A Christian womans experiences of the glorious working of Gods free grace Published for the edification of others, by Katherine Sutton. [Sutton, Katherine] 1663 Approx. 128 KB of XML-encoded text transcribed from 25 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2008-09 (EEBO-TCP Phase 1). A62005 Wing S6212 ESTC R221690 99832963 99832963 37438 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A62005) Transcribed from: (Early English Books Online ; image set 37438) Images scanned from microfilm: (Early English books, 1641-1700 ; 2154:14) A Christian womans experiences of the glorious working of Gods free grace Published for the edification of others, by Katherine Sutton. [Sutton, Katherine] Knollys, Hanserd, 1599?-1691. [4], 44 p. printed by Henry Goddæus, printer in the Newstreet, At Rotterdam : anno 1663. "To the courteous reader: signed: Hanserd Knollys. Errata at foot of *2v. Reproduction of the original in the Cambridge University Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Grace (Theology) -- Early works to 1800. 2007-07 TCP Assigned for keying and markup 2007-08 Apex CoVantage Keyed and coded from ProQuest page images 2007-10 John Pas Sampled and proofread 2007-10 John Pas Text and markup reviewed and edited 2008-02 pfs Batch review (QC) and XML conversion A CHRISTIAN WOMANS Experiences of the glorious working of Gods free grace . Published for the Edification of others , by KATHERINE SUTTON . Luk. 24 : 24. And they found it even so , as the VVomen had said . AT ROTTERDAM , Printed by HENRY GODDAEUS , Printer in the Newstreet , Anno 1663. COURTEOUS READER . WHEN our Lord and Saviour JESUS CHRIST had fed many with a few Loves , he commanded his Disciples to gather up the Fragments , that nothing he lost , Iohn . 6. 12. And when God was pleased to poure out of his Spirit upon some of his faithful Servants in our Generation , he had also some of his Handmaides , who gathered up the Crumes of that spiritual Bread , which the Lord blessed and distributed among his Disciples : Of which Number this holy Marron was one . Now there are three Arguments where by it may appear , that God would not have these Fragments ( which she hath gathered into her Basket ) to be lost , viz. First , Because , God made them ( by his Bl●ssing ) food to her soul in the gathering , and receiving them into her own heart , and also to the soules of several young Virgins in her family , unto whom the Lord made some of these Crumes the bead of eternal Life . Secondly , Because when she had lost the manuscript ( where in these and many other of her Experiences were written ) in a sea storme wherein she suff●●ed Shipwrack , yet God , who preserved her life , did also preserve these ●xperiences in her heart , where it seemeth they were written , not with ink but by his holy Spirit . Thirdly , Because she bei●g presled in Spirit to Communicate them more publikely , the Spirit of the Lord did bring them ag●in to her remembrance , and she hath been made willing to publish them as her Testimony and witness of the free grace , and fresh Anoyntings of the Lords Spirit , whom he hath promised to poure forth upon his servants , and Handmaides in the last dayes , Ioel 2 : 28 , 29 , 31 , 32. Now for as much as this little Book is presented to thee , CHRISTIAN READER , as a Basket full of Fragments , be not offended with the broakenness of any matter , which thou mayest meet with in the Reading thereof : considering , that God , who hath made them a blessing to others , may bless them unto thee . Thou mayest take notice of three Things in this little Book , which I judge wo●thy of every Christians observation , to wit , first , Her extraordinary Teachings of God by his holy Spirit and Word , when she could not enjoy the ordinary means of his own appointments . This godly Woman ( after God hath begun the good work of grace in her soul ) would not loose any opportunity she could get either in publicke or private for her p●ecious so●l , but would often break thorrow some difficulties and , endure some hard , hips to enjoy such opportunities ; and this she did at that time , when many professors sleighted and neglected ( Ogr●evous Sin ! yea contemned the Ministry of the word . Now obs●rve , That a● she followed the Lord , and waited upon him in the use of the means of Grace , when she could enjoy it , so the Lord was pleased ( of the exceeding Riches of his free Grace ) not onely to so her soul good by his p●esence and power therein : But also ( when she could n●t ●njoy the ( 〈◊〉 meme● of grace ) the Lord waited to be graciou● unto her soul , and followed her with the 〈◊〉 teachings of his holy Spirit , and word , as she hath witnessed in many particulars in this her Book . And if thy experience , COURTEOUS READER , cannot seal unto the Testimony , that she gives of those Spiritual Teachings : Yet do not st●mble at them , do not judge her , for she hath received an Unction from the holy One , and is taught of God. In the Reading of her Book , thou wilt meet with some suddain and unexspected Transition from one thing to another , ( and thou mayest think it to be some what abruptly ) yet Censure not too rashly , but rather consider , that even this also may , yea doth hold some proportion unto the course of Heaven and Heavenly communications . The Husbandman will not wonder to see showers and shinings , bright and dark Clouds succeed each other , knowing that the Rain which comes from Heaven hath its seasons and its measure too . Will the Marriner marvel to see the seas swell and rage in a great storme , or admire the stil●ness and smoothness of the deep watters in a great calme . Or will any who liv supon the sea coast think the frequent Ebbing & flowing of the tyde a strange thing . Neither will any experienced Christian marvel at the suddain Ebbing and flowing of joyes , and sorrowes in the hearts of Saints . The operations and Administrations of the Spirit are various , 1. Cor. 12 : 4 , 5 , 6 , 7. Some times the Spirit is poured out upon the soules of Believers ( as floods upon the dry ground ) And those spiritual showers and shinings do make a spring of Grace in the wilderness of their hearts . Where of the Lord hath spoaken by his Prophets . Isa . 51 : 3. and 44 : 3 , 4. and 32 : 15 , 16 , 17. Ier. 31 : v. 12. But at other time the glory of the Saints comforts , joyes , and light is so clouded , and eclipsed , that they are under great desertions , Isa . 54 : vers . 7 , 8 , 11. Yea and may for some time walk in dakness and have no light , Isa . 50 : 10. Secondly , Another thing I judge worthy the Readers observation in this Book , is this Christian womans Experience of the presence and power of God , accompanying her consciencious endeavours to do good unto the souls of others both in her own family especially , and also in some other families , where she so journed some time . I mention not this for her praise , who desires that God alone may have all the Glory of whatsoever he hath done for her or by her ; ( she needs no Epist●es of Commendation from men ) But seeing her Experiences are made so publicke , my hearts desire is , that Parents and Governours of families would follow her Example therein : Endeavouring ( as she did ) the Conversion and sanctification of them , whom God had committed to their charge , by Instructions , councel , and reproose , which she administred , with so much love , wisdome , zeal , and tenter heart●dness , that they proved by Gods blessing an effectual means of the conversion of many , some of whom are yet living witnesses of the truth hereof , and also of many other her Experiences related in this her Book . She was not onely a Governesse , but ( as it were ) a Prophetess in her family , for she prayed constantly with her children and Maidens , she also read the holy Scriptures daily unto them , and so spake from them , that many of them , who heard her ( in her family duties ) believed and turned to the Lord. She opened her mouth with wisdome , and in her tongue was the Law of kindness , a Solomon spake of the virtuous woman , Pro. 31 : 26 , 27 , 28 , 29. She did so Chatechise the young children , and instruct the elder maidens , that they all learned to know , and many of them to do their duty to God and man. Thirdly , there is yet one thing more , which I would have thee , Courteous Reader , to ponder in thy heart , to vvit , the gift of singing spiritual Songs and Hymnes , whih she pr●sents thee with some instances of in her Book , here and there occasionally touching , which Administration I am willing for thy ●dification to say : 1. That singing of Psalmes , Hymnes , and Spiritual Songs ( b●ing an Ordinance of Gods vvorship ) ought to be performed by a gift , and the assistance of the Spirit , as well as prayer 1. Cor. 14 : 12 , 15. What is it then ? I vvill pray vvith the Spirit , &c. I vvilising vvith the Spirit , &c. Now as to take a book and r●ad a prayer out of it , or to say a prayer without the Book , is not to pray in the Spirit , so to read a Psalme in a Book , and sing it , or to sing the same Psalme without the Book is not to sing in the Spirit : If the singing of Psalmes be a part of Gods worship ( as doubtless it is ) then it ought to be performed by assistance of the spirit , for the true worshippers ought to worship God in spirit and truth , John. 4 : 23 , 24. 2. That Christians ought to sing Spiritual Songs and Hymnes , as well as Psalmes , unto the Lord ; And that with grace in their hearts , Col. 3 : 16. for the melody ( which the Lord loveth ) i● in the heart , rather then in the voyce , Eph. 5 : 19. 3. They who performe this part of Gods worship , whether they speak unto themselves in private , or unto others more publickly , ought to have the word of Christ , to dwell richly in them , yea and to be filled with the Spirit , as the Apostle testifieth , Ephes . 5 : vers 17 , 18 , 19 , 20 ▪ and Coloss . 3 : vers 16. I have known some other Godly and gracious Christians ( besides this grave and holy Matron ) who have this gift of Singing : and I my self have some experience of this kinde of Anoynting of the Spirit of praise , which will ( I hope ) ere long be powred forth upon the sons and daughters of Zion . And then they will praise Jehovah , singing to the Lord a new Song , and his praise in the Congregation of Saints , as is prophesied , Psal . 149 : 1 , 2 , 5. and Isai . 51 : 11. and 52 : 1 , 8. &c. The holy Spirit can dictate the Matter , yea and words of praise and singing , as well as the matter and words of prayer : And why may not the Lord assist a poor gracious humble soul to sing in the Spirit , as well as to pray in the Spirit : seeing there nothing too hard for God , to do ? It was by many ( and is still by some ) denyed , that there is any such thing as a Spiritual gift of prayer , save onely that vvhich is acquired . And yet the gracious experience of many Godly persons doth testify that there is such a gift of the Spirit , called a spirit of supplication , which is powred forth upon the Lords people . And although many nay most Godly Christians do not believe there is any such Spiritual gift of ●●nging as I have here intimated , yet some few poor gracious humble soules have good Experience , that there is sometimes a measure of the holy Spirit powred upon them , where by they are so filled with the Spirit , that they break forth into singing : Pray therefore that thou mayest sing , and praise the Lord , when the Redeemed of the Lord shall return and come with singing to Zion , Isa . 51 : 11. And the Children of Zion be joyful in their King. Psal . 149 : 1. Unto whom be glory and dominion for ever , AMEN . So prayeth he , who waiteth for his Kingdome and Coming . HANSERD KNOLLYS . ERRATA . PAg. 1. Line 8 , 9. read forbearance ; line 16. r. sinned ; l. 19. r. petty . Pag. 3. line . 1. r. I was stirred ; line . 3. 4. r. to me towards Heaven ; Pag. 4. l. 7. r. stumblest ; Pag. 6. l. 1. r. heed ; Pag. 7. l. 6. r. Christening ; Pag. 8. l. 25. 26. r. unbelief : Pag. 9. l. 12. read renewings . These and some other litteral mistakes the Reader is desired to mend in the perusal of this Book . Christian Womans experiences of the glorious working of Gods free Grace . I Had once hard thoughts of the people of God , yet being on a time perswaded to go to hear them , I went though not out of love to them , but to vvatch vvhat I could observe ; and being then over perswaded against them , and the Ministers Text ( that then preacht ) was Rom. 2 : 4 , 5 , 6. or Dispisest thou the riches of his goodness , and forbeacance , and long suffering , not knowing that the goodness of God leadeth thee unto repentance ; but after thy hardness and impenitent heart treasurest up to thy self wrath against the day of wrath , and revelation of the righteous Judgment of God , who will render to every man according to his deeds . Verily at this opportunity the dread of God did much smite upon my heart , that I had so long sinnend against his patience and goodnesz . He had this passage , that the sword of the Lord hung as in a twine threed , to cut of all pitty swearers ; and I having been one that durst not swear great oathes , ( but small ones I was addicted to ) I thought it met with my particular condition : Then had I little acquaintance with any that feared the Lord ; unless it were one family , and they were much afraid of me for a season , because I had been so vain . Then was I cast upon the Lord alone , who did much support mee by his grace , blessed be his name ; yet the very first night after he began to work upon my heart , I fell under this temptation , that I should not eat any more , but rather die , and then I should cease from sinning against the Lords goodness ; I then cast away my prayer-book , for it did not reach my necessities , and I cried unto the Lord alone to teach mee to pray ; Then did I endeavour to keep close to the best teaching ministery I could find ; I was very ignorant , yet did search the Scriptures diligently : but found them very dark to mee , I dayly saw a more clear discovery of my sinful nature , and then began to be sorely perplexed with feavs that I could not be a child of God , because I knew not how to get victory over my sin , and though I used all meanes I could , yet my corruptions would sometimes break forth , which made mee often times ready to dispare , and to cast of all . But one day amongst the rest the Lord made mee resolve , though he kild mee , yet I would trust in him ; he made mee also desire of him that if he would not save mee , yet that he would not let mee go back again into sin ( for the sence of Gods goodness was much upon my heart . ) Then in several Sermons God was pleased to speak peace to my poor soul , yet after through the violence of temptations , I often questioned my condition ; sometimes I was tempted to murder my self , sometimes to starve my self ; yet the Lord upheld mee , for I could not make my case known to any but God for the space of two years , all which season I was wonderfully kept by the power of God alone . In this time was I called by my friends into a darck corner of the land full of ignorance , yet I was sorely troubled , especially when I was overtaken with any sin , still I fell down befor●●he Lord bewailing my sins ; then did the Lord give mee much comfort from this place of Scripture . Jer. 31 : 20. Is Ephraim my dear son is he a pleasant child , for since I spake against him , I do earnestly remember him still : therefore my bowels are troubled for him ; I will surely have mercy upon him . saith the Lord. Now in the place where I was were many Papists , and they much endeavoured to have mee of their judgment : But God kept mee in a thirsting frame of spirit after the preaching of the word , and often cast in my mind , that I should , Matt. 6 : 33. First seek the Kingdom of God , and the righteousness thereof , and all other things should be added . Wee had in that place a bad Minister , but to God I made my supplication , and used what means I could to obtain a better , and God was pleased to answer my desires , and sent a better to that very place , who remained there the time that I stayed , . under whose honnest teachings I often met with sweet refreshing . Then was stirred up by my friends to change my condition , to be married to an husband ; upon which I did earnestly begg of God that I might have one that did fear the Lord , that he might be a furtherance to heaven , and indeed so hee was . For I married with a man that was much in practical diuties , yet some difference there was in our judgments , which often caused no small trouble in my spirit : but it had this effect , it caused mee to cry to God , and to search the Scriptures , so much the more , using all means for a ●ight understanding in the things and wayes of God , and it became helpful to mee . And in this time of my earnest seeking of God alone , he was pleased to discover to mee by dreames and visions of the night , the uggliness of sin in a far greater manner then ever I saw it before : and in dreams brought many Scriptures to mind that did answer some questions , and satisfy some doubts , that were in my heart : and so did cause darkness to become light before mee at that time : and this did the Lord do in the absence of other meanes , soon after I gained information where the word was powerfully preached : but it being something far from mee , I had some difficulty to get to it ; yet it being ( through grace ) more to mee then my ordinary food : I keept close to opportunities of the word there preached ; which in an especial manner God was pleased to make very useful unto mee . And I injoying often many sweet tasts of the presence of God in his ordinances , was carried out through all weathers to wait upon him ; and this I can truely say from real experience that the worst wheather I went through the more of God , I met within his ordinances , I remember one very wet day , I had much comfort from these words ; ( let this incourage others , ) Joh. 1 : 2 , 3. Now are wee the sons of God , and it doth not yet appear what we shall bee : And afterwards while my meditations were something upon Hebrews 6 : 5 , 6. I was much stirred up to mind , how far an Hypocrite might go in Religion : And I began to consider , whether or no I had gone any further then such a one might go , for I saw plainly that a person might go very far , and yet be in a sad state , though they may be ●nlightened and tast of the heavenly gist , and be partakers of the holy Spirit , yea and tast of the good word , and also hear the best Preachers gladly , as Herod did Iohn the Baptist , and as Agrippa did Paul , and yet be but almost a Christian . Then I being at a Sermon , the words of the Text were : Marc. 6 : vers 20. And he did many things : That Minister then shewed , that an Hypocrite or a reprobate might do many things : but yet a true child of God can do more ; he named two things in which a child of God goeth beyond an Hypocrite . First , that he doth as much desire to be holy as happy . 2. That he doth as earnestly fet himself against all sin as some . Then was I exceedingly taken up in my thoughts about this thing ; but being carried out to seek the Lord earnestly , he was pleased to give in this answer ; Thou tumblest so much at the stone of assurance that thou forgetest to build , then did God let me see that the foundation and top-stone is Jesus Christ , and that I must cease from my own workes , and take Christ upon his own termes , and then entred I into some rest . Oh , what a knotty piece was I to work upon ! for until he put forth his mighty power I could not believe ; and I found nothing stronger then free grace to stricke at the root of my sin . Also on another snowy day I going many miles to hear , I was refreshed much from these words , 2 Cor. 12 : 9. My grace is sufficient for thee . And on another day from these words : Luke 10 : 20. But rather rejoyce , because your names are written in heaven . And another time aboundance of comfort from that Scripture : 1 Cor. 2 : 9. Eye hath not seen , nor ear heard neither , hath it entred into the heart of man , to conceive the things which God hath prepared for them that love him . It was a very sore day when I went to this opportunity and a very bitter Journey I had , but God made it exceeding sweet unto mee . Also I had a very great fit of a feaver , by reason of the trouble of conscience I was under ; and in the time of that great feaver , the Lord was pleased to set that Scripture upon my heart : Rev. 22 : 17. The Spirit and the bride said comm , and let him that heareth say , come ; and let him that is a thirst come ; and whosoever will , let him come , and take of the watters of Life freely : Which did administer so much comfort & refreshing to mee from a sence of the freeness of Gods grace , being set upon my heart , with so much power of the Spirit that I was ( contrary to the Judgement of Physicians ) soon raised to my health again . For indeed I had at that time been exceedingly troubled in my spirit about my sins , which I had been looking back upon ; for I had made a Catalogue of them , and spread them before the Lord for pardon : But thinking them to be so many , that God would not pardon them ; I did much desire I might die , and go out of the body , and not live any Longer in it , to encrease mine iniquities . And although at this time a good Minister did endeavour to comfort mee , yet I put comfort from mee , and said , it did not belong to mee till the God of all grace was pleased to give it in by the power of his Spirit , as besore mentioned , and then after our good God had given mee a tast of the riches of his pardonning love and grace in Christ Jesus : I was also carried out to pitty others , and begge that God would let them also tast of the same ; and a particular person was set upon my heart to begge of God for , and in a short time the Lord was pleased to answer my desire in working a work of grace in that soul . Then I was called by providence to remove into a dark family , where I had lived some time beofore ; and I then finding much opposition against mee , was not willing to go thither again , but set my self to pray , not that I might be willing to submit to the will of God , but that I might not remove into that family , though had I then understood it , my call was clear enough , being earnestly desired there unto by my husband , and invited by the family , who now professed they could not be without mee , though ( when I was there before ) they did not affect mee well , being lofty , and could not bear such admonitions that sometime letting fall among them , but upon the importunity of my husband and this family ; I then at length set my self to seek the Lord , that my heart might be made to submit to his will , what ever it were ; and that if I did go , I might some way or other be useful to him in that place . Now that which made mee so unwilling to go unto that family , was because of the opposition , that I had met with before in the wayes of God , and then a want of the means , both of preaching the word and fellowship with the Saints . But upon my earnest seeking , to know the mind of God , and to be brought to submit unto it , my heart was soon made willing to go , which accordingly I did ; and I had not been long there before , it pleased the Lord to worke upon one of the family ( to my great comfort and refreshing ) who was one that I looked upon as unlike as any in the family . Also the Lord was pleased by death to take away a child from mee , which was to my casting down , and for some time I was under a cloud , and questioned whither I were a child of God ? and whither my child were saved ? In that time a good man laboured to comfort mee , telling mee before , the Lord gave mee a son , he gave mee his own son ; Oh , said I , that I could see that ! why said hee , if you will see that , take head of a cursting law , a slandring devil , and an accusing conscience ; all which the Lord hath delivered you from , and therefore now wait upon the Lord I am confident the Lord will appear in this thing . And the Lord was pleased after seeking of him , to set it upon my heart , that that child was well with him , and that he had such another mercy for mee on earth , which he gave mee faith in , notwithstanding great oppositions against at that present : yet after some half a years waiting upon the Lord I was assured of it . A fit of desertion . After this the God of comfort was pleased to withdraw and leave mee in a deserted condition , which I found to be very sad , and I was very much perplexed in my spirit , but could not speak of it unto any : But going to hear a Sermon , the Minister was upon that Text : Lord forsake mee not utterly ( that is to say ) not overlong least the spirit should fail before thee : hee then shewed what desertion was ; and why God doth sometime seem to leave his own people . Because ( said he ) throug some pride , they thougt they could walk alone , and so neglected their watch , then God hide his face , that they might see their own insufficiency : and know that all their peace , strength and comfort is in and from him : And this ( through mercy ) was a great help unto mee at that time . Further , while I was under that ministry , God was pleased to convince mee of the falsness of their Worship , which in that place then was used , and having an opportunity to go with others to the communion ( as they call it ) I could not kneell as the rest did , but sat down as if I had kneeled ; and as I there sat , it came upon my heart to think thus ( as if it had been spoken to mee ) why dissemblest thou a worship before the Lord , hee that commands thee to kneel there , may as well command thee to kneel at an Altar , ( although at that time there was nothing known of setting up of Altars ) which thing I made known to that Minister , and did warn him that if Altars should be set up , that he would not ( for filthy lucre sake kneell at them himself , nor compel others so to do : But he told mee he could not believe any such thing should be : but if it should bee so he promised mee he would not conform to them . But in a short time after he found il too true , for Altarts were reared up , and he poor man ( contrary to his promise ) did comform himself in that thing , and compelled others so to do : but the first time he did so , it pleased the Lord to smite him with a sore languishing disease , that he went out no more . Soon after I was at the Christenig of a child ( as they call it ) at which time God was pleased to convince mee of the evil and falseness of that piece of Worship also . Then was there in the nation a publique fast proclamed , and by mans invention there was a form of prayer made and appointed to bo read in every assembly that fast-day , & this was a third conviction that I had about their formal outside way of worship ; I had then an opportunity to come into one of those assemblies that fast-day while that prayer was reading , at which present this thought came strongly upon mee : Is this a worship in spirit and truth which thy soul ( when it is upon the wing with God ) cannot joyn with all ; for I could not joyn with the words then read in that formost prayer . Upon which I even melted in my spirit , and fell into shedding of tears , resolving to seperate from , and come no more to joyn in such a way of worship until I had very diligently searched into the true way of Gods worship , as it is written in his blessed word ; and in order there unto I made use of all the best books I could get , that were then published to that purpose , and also called in the help of many Godly Ministers of several judgment : but when all this was done I was still unsatisfied in that behalf : And then did I cry unto the Lord to teach mee , and it was by the Lord set upon my heart , that I must not do any thing in the way of his worship but what I had ground for in his holy word ; & that Gods Servants were alwayes to observe his pattern in all that they do to him , and that Scripture was much set upon my heart . Rev. 22. vers 18 , 19. For I testify unto every man that heareth the words of the prophesy of this book , if any man shall adde unto these things , God shall adde unto him the plagues that are written in this book ; and if any man shall take away from the words of the Book of this Prophesy , God shall take away his part out of the Book of life , and out of the holy Citty , and from the things which are written in this book : well still I was put upon it to continue seeking the Kingdom of God and the righteousness thereof , and the promise that all other t●ingt should be added unto mee . Then did I with some others seek the Lord by fasting and prayer , for councel what we should do , and wheter we should go to injoy communion with the Lord , in the way of his pure worship , and the Lord was pleased in love to answer my desirs in a wonderful manner , for being then intangled with a house of which my Husband had a lease for some years ; and upon that account was unwilling to remove , not knowing how to dispose of that house : But yet the Lord was pleased in a short time to make him willing that I should remove if I could get of that lease , and some goods I had ; which the Lord soon holp mee in , by sending one unexpectedly the very next day , after my Husband declared his willigness for my removal upon those conditions , who took of the lease of the house of our hands with those goods , and so I was made free ; So forth with I removed to a place where I did injoy the heating of a good man preach , and had the sweet benefit of some private meetings , which was much refreshing unto mee : but yet two things I was very earnest with God for . 1. One that I might be filled with the clear witness , and full assurance of the eternal Spirit . 2. And the other , that I might injoy more full and close communion vvith God in all his blessed ordinances in both , vvhich God vvas pleased to ansvver mee in some measure ; as to the first he did let mee see that I had sinned against him , in that I again questioned that assurance vvhich before he had given mee in ; and then he brought ( vvith most vvonderful renevving povver ) those Scripturs , vvhich many years before at several times under several ordinances vvere , set vvith much povver and evidence upon my heart : But first God vvas pleased to shevv mee that it vvas onely unbeief that had caused mee ( at the appearance of temptation and corruption ) to question his love and doubt about his kindness , and so to conclude against my self : But the Lord did shevv me that all this doubting vvas from my evil heart of unbelief , the sence of vvhich one morning especially God did set upon my spirit to the breaking of my heart ; so that for three dayes together I vvas greatly afflicted in my spirit : and continued crying unto God , as one that could not be anij longer contented vvithout the Light of his countenance vvith a renevving seal of his Love , long sought vvith sighes , prayers and tears , and in the third day morning he did send the comforther the Spirit , vvhich vvith invvard light , life , and povver set upon my heart these follovving Scriptures : 1 John. 3 : 2. Now are wee the sons of God , and it doth not yet appear what wee shall be . But rather rejoyce , because your names are written in heaven . Luke 10 : vers 20. And who soever will , let him come and take of the watters of life freely . Revel . 22. 17. And my grace is sufficient for thee . 2 Cor. 12 : 9. Oh! I cannot utter the joy that then was in my heart by the mighty operation of the spirit : And then after that , this word came upon my spirit , and grieve not the holy Spirit , whereby thou art sealed unto the day of redemption ; and then God did answer mee , that there was sufficiency in his grace in Christ , to pardon all my sins past , present , and to come . Then as to my other desire which was aftet more communion with God in his ordinances . After waiting , the Lord was pleased to set it upon my heart , to believe that my habitation should be removed , and that I should injoy my desire by ( the time called ) Easter , and so it was accordingly ; and I through mercy , after I had gotten the renewigs of the seal and clear witness of the Spirit , lived for about a quarter of a year as it were in Heaven upon earth , but then began a cloud again to araise , and I was under the buffetings of some sore temptations , God with drawing in a great measure ( though not the witness of the Spirit yet the com forts of his Spirit which before I did injoy ; and I conceive this might be the cause of it ( which I wish all others may take heed of , for it cost mee deare ) under that swe●t soul refreshing communion I had with our heavenly Father , I gave way to some doubtings and questionnings , whither there was not a delusion in the thing I then injoyed . This temptation lasted some six dayes , and I had no peace , day nor night when I was awake , to think that I should grieve so good a God , and cause him to depart from mee . And Satan not changing his weapons , made mee think that there was something in mee that I did not so fully resist him , for when our dear Lord Jesus was tempted , he by his powerful resistance made him to change them . So I lay mourning before the Lord , but could not set to praying for the violence of this temptation . Then mysleep d●puted , and I grew sick , & then God gave mee to mind that Abrahams w●r● lay before mee , when he went to offer sacrifice he was to drive away the fowles , Gen. 15. this work the Lord directed mee to do by laying hold upon Jesus Christ , who had prayed for mee , though I could not now pray for my self . Jo. 15 : v. 17 , 19. And so soon as my heart was brought to believe this , I was presently delivered , and in all this temptation the Lord hid not his face from mee , blessed be his name . And then as the Lord carried mee over the Sea , where I did injoy further and fuller communion with himself in his ordinances , he gave mee another occasion for the exercise of saith and Patience . For whilst I was upon that voyage , the vessel that I was in was pursued with enemies , and troubled with contrary winds , so that we were in great straits . But God gave me to believe that he that delivered Paul out of his straits , would also deliver us out of ours , and so it was , blessed be his name ; and so very safely was I carried unto that place that the Lord called mee unto ▪ But presently after I was there arrived the Lord was pleased to exercise mee with several afflictions . First by taking away a child by death , and then by laying upon my self such a distemper that my joynts and sinnews were by fits bound up , that I could not stirre them , nor take any rest while it lasted , my pain was so great , no Doctor could do mee any good ( though several physitians consulted what to do for mee ) But concluded , there was no help but I must dye . But when I heard that , I said , there is yet help in God , and it was set upon me to believe , that if I could but touch the hemm of the garment of Jesus Christ , that is believingly go to him , I should be healed , being also put in minde of that promise , that whosoever forsake any thing for his sake and the Gospels , Mat. 19 : 29. should receive an hundredfold ; then I cryed , Lord give me to be healed of this distemper by thee seing thou art pleased to deny help by man. And one day our Pastor called in to visit me , as he was going to the meeting , whom I did desire to pray for me , and to stirre up the bretheren to joyn with him , and I much incouraged him that they should pray in faith , believing for what they asked , telling him that by faith and prayer he would assuredly heal me , and verily according unto my faith it was done unto me , for ever blessed be God for J. Christ , for as they were praying in his name the distemper departed . Next the Lord was pleased to lay his afflicting hand upon another of my children , then did I much desire that all afflictions might be sanctified rather then removed , and that by all I might be made more conformable unto Jesus Christ was I helped then to read and mind thad place in Job , Job 34 : 32. That which I see not teach thou mee ; if I have done iniqu●●y , I will do no more . Then our Pastor coming again to visit me , I asked him how we should know the mind of God in these many afflictions , he answered mee , that a man having an orchard or vineyard walkes therein , and among all the trees he makes choyce it may be of some one tree , whose standing is more pleasant and conveni●nt then others ; and that tree he chops , & hacks and makes an Arbour to sit in for his delight , and said hee , if God wil do so by you , will you not there with be content ? Oh! yes said I : if that be the good will of my heavenly father ; and blessed be God I did find it so ; for though I have sowed in tears , I have reaped in joy , and have found the times of greatest outward trouble , and affliction have been the onely times of greatest inward and spiritual joy and soul consolation , verily I cannot express with tongue nor pen the large experience I have had upon this account . And this I have found , that when a poor soul is faithful and single hearted for God walking up to the light id hath received , this is the very way to injoy the presence of God and his blessing upon him , in what state and condition so ever he is in ; for this I can declare from mine own experience that lose is the way to gain , troublet is the way to peace , sorrow is the way to joy , and death is the way to life ; he that looseth his life for my sake , saith Jesus Christ , the same shall find it , through the valey of tears lieth the way to the mountain of joy ; for whilst I set my self in good earnest to seek the Lord for instruction into the truth as it is in Jesus , I met with many difficulties ; but yet out prayer hearing God was pleased to come in by degrees ; having through his grace given me faith in his son ( who was exalted as a Prince and a Sàviour to give me repentance ) made mee also willing to be baptised for the remission of sins . Now that which made me willing to obey the Lord , in this Ordinance was the Command of Jesus Christ in Mat. 28 : 19. and Act. 10 : 48. and the example of Christ and the practise of the Apostles , and p●imitive Saints , together with the promise of the gift of the Holy Ghost anexed thereunto Acts 2 : 38. And indeed this truth a last was so set upon my heart by the Lord , that though many difficulties lay in the way , yet the Lord carried me through them all : and after I had obeyed the Lord therein ( in very faithsulness I must declare that I did injoy the incomes of God in a more plentisul manner then before : But Satan for some time laboured to hinder mee in obeying the Lord in this piece of service , with this temptation , that by this meanes a death ( in all likelyhood and in an eye of reason ) would fall upon my livelyhood , but God made it a furtherance to mee and to others also , so that many of us were at that time ( after waiting on God by fasting and prayer ) baptized together . And after that the Lord was pleased to bless mee in my imployment that following year , with more then ordinary success , by which the Devil was proved a lyar . But afterward I had some fears , that my imployment might be a suare unto m●e ( as the world is to many ) and that I should bee too earthly in it , for this Scripture did follow mee very much , ( which I desire to give good heed unto ) Oh! Earth , Earth , hear the word of the Lord. And often in prayer I did cry unto God , saying , speak Lord , for thy servant desires to hear ; and was very desirous to know , what the Lord would have me to understand by this word ; and when I had considered I found some thing in my imployment sinsul , and a hinderance unto my spiritual injoyments , to convince mee of which , the Lord wa● pleased to with hold his blessing upon that imployment , which before I had found therein ; to the convincing and converting of some to himself , so finding something in it contrary to his will , I was constreined to leave it of , and after much seeking of the Lord for councel , these Scriptures were much with mee , Math. 7 : 7. Ask , and it shall be given you : seek , and ye shall find : knock● , and it shall be opened unto you . If ye then being evil know how to give good guifts unto your children , how much more shall your father , which is in heaven , give good things to them that ask him . Math. 7 : 11. And on my servants , and on my hand maidens will I pour out of my spirit , and they shall prophesy . Acts 2 : 18. These promises did dwell with mee for a long season , so that I was much stirred up to pray to the Lord , that he would please to accomplish them upon mee , and pour out of his blessed Spirit upon mee . And after long seeking ( esp●cially one day ) being very earnest and importunate with the Lord , after which I went out to walk , and on a sudden I was indued with the gift of singing , in such a way and manner as I had not been acquainted with before ; and immediately this following song came in ( as fast as I could sing ) as followeth : it was in the year 1655. in the Moneth of February . Come home , come home , thy work is done , My glory thou shalt see ; Let all the meek ones of the earth Come home along with thee . Cast of the world , it is too base And low for thee to dwell ; I have redeem'd thee from the pit , And lowest place of Hell. Admire , admire my love to thee , VVhich took thee from so low , And set thee in high places free , VVhere thou my love might'st know VVing thou aloft , and cast thy self Into mine Arms of love ; Look up , look up , and thou shalt see My glory is above . Let not the wicked know thy joy : But let my servants hear VVhat I have done for thee my love , Since thou to mee drew'st near . My servants walk in clouds and bogg's , They do not see my light : The day draws near , and will appear , That I will shine most bright . I will appear in my glory , and be a perfect light . Admire , admire , the thing that I will do , All nations shall it hear , and know VVhat I am doing now . I will a habitation be To them that fear my name ; They shall lie down in safty , and Give glory to the same . All they that in high places sit , And takes their honours low , Shall be made tremble , quake , and pine , VVhen they my Iustice know . Come hide , come hide , come hide with me , Come hide thee in the Rock ; Come draw thy Comforts high from mee , I my treasures unlock . Also it was agreed upon by some of the Lords people , with whom I was then present , that we should appoint and keep a day of solemn seeking the Lord by fasting and prayer ; that wee might know what was the duty Gods poor Children ought to be found in at that time : but after this was agreed upon , and the day appointed : I was before the time came removed about 30 miles from them , and so that thing went out of my minde : but God by his Spirit set me upon the same work , by five in the morning the same day , and about the middle of the day God brought to my remembrance that agreement , so we were at the same work at the same time , though far distant one from another ; and indeed the Lord was graciously present , pouring out much of the spirit of prayer and supplication ; after which earnest seeking of God , was this following prophesye given in unto mee : Shall light appear , and darkness done away : Shall Sommers green be cloathed all in gray : Shall a bright morning set in shadowees dark , Oh! England , England● , take heed thou dost not smart . And after this prophesy was set upon my heart that notable promise : 2 Chro. 7 : 14. I● my people , which are called by my name , turn from their wicked wayes ; then will I hear from heaven , and forgive their sin and will heat their Land. Next morning , about four of the clock , being in my bed , I had this laid before mee , that God would affict that nation with great afflictions : but I ( not knowing what God would try the Nation with ) did desire this of the Lord , that I might chuse with David , rather to fall into the hands of God , then into the hands of merciless men : it was much upon my heart at that time ; that the Lord would turn a fruitful land into barreness , for the wickedness of them that dwell therein . Then the Lord was pleased to lay upon mee a sore affliction , which I finding my self very unable to bear , did as it were repent mee that I in any measure had chosen my condition , and did not rather wholy submit to the will of God ; but the Lord did mee good by it , and his strength was made persect in my weakness . Then was it much set upon my heart to consider what then were the sins of the nation , for which there was cause of great humiliation ; and indeed the consideration of these following evils was much set upon my heart . 1. That great sloathfulness , deadness , and unfruitfulness under the means of grace which we injoyed , for which the Lord threatened of old , Isa . 5 : vers 5 , 6. To lay his vineyard wast , to plucke up the hedge and breake downe the wall there of . 2. That great abounding sin of unbelief ( notwithstanding the large experiences we had of Gods power for us , and love to us . ) And this I saw did cause persons to seek themselves and the world . Unbelief cut them and us short of that rest that many ( yea the most of us ) promised to our selves , As this unbelief of old cut Israel short of rest , Heb. 3 : 10 , 11. 3. That Idolatry which mee thought I saw abounding in the nation in a threefold sence . 1. First in respect of false wayes of worship , contrary to the rule of the Gospel and primitive exemple . 2. Secondly in respect also of resting upon duty , and so not resting upon Iesus Christ that Rock of ages ; this also was one of poor Israels evils , crying out the Temple of Lord , &c. Ier. 7 : 4. 3. In respect of coveteousness , this in Scripture is called Idolatry also ; Oh! that too too earnest desire ! that was in some after the Foulish vanities of this present evil world , and in others after the vain profits of the world , and in others also after the vain glory and preferment thereof : these things were much upon my heart , and this was that for which God was angry of old with his people , and smote them ; and hid his face from them . Isa . 57 : 17. 4. Fourthly , That pride that I saw abounding in the lives of many , & I fear was in the hearts of others . Which appeared in their slighting the Councel of Gods Spirit : and their persifting to go on in seeking and setting up self , nothwithstanding the hand of God against them . These sins being very much set upon my heart , with a deep consideration of many Scriptures : some of them was very great and sore threatnings : and other some were most sweet and precious promises to such as repent and departe from all iniquity ; one of which I remember was that very remarkeable place , 2 Chron. 7 : 14. Then I looked upon it as my duty to make this known , that people might be warned to depart from sin , that so they might not partake of the great wrath and sore displeasure of God , which I much feared , was coming . Then soon after I had an oppertunity to declare this to some that then were in high places , and in the very entring I had this added , which I also declared . Didst thou not hear a voyce from on high , Deny your selves ( take up the crosse ) or verily you shall die ? And this was approved on by some , and received as a very sluitable and seasonable word ; but pour soules , for not hearkening unto councel in departing from sin they were soon brought down , and laid low , yet there is mercy with the Lord that he may be feared , and he will manifest his love to all them that truely repent , and we may all make a good use of this experience ; therefore let others harms become our warnings . Also about the year 1658. to the best of my remembrance . [ for having lost my book , in which I had set them down in order , I now wait onely upon the Lord , and as he by his Spirit helps mee , so I give an account of these things ) It was given in with aboundance of power upon my spirit , these few words following . Awake therefore to righteousness , This was again brought to mind in January 1662. The Lord is near at hand : And will afflict now very sore By sea and like by land . And this seemes to agree with , and is a further addition to what wa's given mee in before in the Year 1657. which is as followeth . There is a time approaching near at hand , That men shall be in fear by sea and land : There is a time , there will be alteration ; And this same time doth hasten to this nation ; Let now my children hearken to my will , And they shall see I will be with them still . These with many more such things came upon my spitit , and then after seeking the Lord he was pleased to shew mee by degrees what was the work of the day ( for I am a stranger and a Pilgrim , therefore I seek sor a Kingdom whose Buylder and Maker is God. I desire not to set up the Idol of covet●ousness , but to have it to be my meat and drink , to do the will of my Father , which is in heaven ; and 't is my onely desire to deny my self , and to honor him ) seeking to know the present work of the day : some Scriptures with many waity considerations were set upon my heart , Hezekiahs prayers and tears , which were accepted of God , when his heart was broaken ; A broaken and a comrite heart is acceptable in the sight of God , and he will dwel● with such . Isa . 57 : 15. rend your hearts and not your garments , and turn to the Lord ; indeed when much of the sorm of Godliness appears , but the power is waming , then it is a time to mourn , and in some it hath been so in all ages , theresore Gods Prophet was b●d cry aloud , and spare not , Isa . 58 : 1. VVhen sinlies hiden in the heart , nothing is accepted , Isai . 58 : 2. Yet yoe seek mee early and desire to know my wayes as a nation that did righteousness ; read and mind the whole Cnap . Isa . 15 : 16. Cease to do evil , saith the Lord , and learn to doe well , &c. But unto the wicked , God saith , what hast thou to do to declare my statutes , or that thou shouldest take my covenant in thy mouth , seenig , thou hatest to be ref●rmed ? then it came upon my heart that the duty of the present time was for the people of God to be very much in these following things . The work of the day . 1. First , to be watchful that the ca●es of this world , and the deceitfulness of riches make us not to forget the coming of Christ , and the glory that shall then be revealed . 2. Secondly , be moderate in all things , the Lord is at hand ; be patient , and act much faith ; be much in prayer , do good , lay up treasures in heaven ; these be all very weighty things . 3. Be much in humiliation , seek not great things for your selves , in a day when God is pulling down . God pronounceth a 〈◊〉 to them that are at case in Sion , that put far away the evil day , and cause the seat of violence to come near ; A mos 6. vers . 3 , 4 , 5 , 6. that lie upon beds of Ivory , and stretch themselves upon their couches , and eat the lambs out of the flock , and the calves out of the midst of the stall , and so fill themselves in seasting , delighting in Musick , and drinking wine in bowles , but are not grieved for the afflictions of Joseph . And the same evil the Prophet Isaiah complaines of also in the 22 of Isa . vers . 5 , 9 , 12 , 13 , 14. In that day the Lord God of H●asts called to weeping and mourning , and to baldness , and girding with sack●loath , and behold joy and 〈◊〉 , sl●ying ox●n , and killing of sheep , &c. In what day was this , you may s●e in the 5 , and 9 verses ; it was a day of trouble , and ●teading down and pe●plexity : But see how the Lord takes notice of this their contrary ●●●riage in the 14 verse : he chargeth it upon them , as such an iniquity , as he tells them , shall not be purged from them till they dye verse the 14. It is said , when the Judgments of God are abroad in the earth , the inhabitants thereof shall learn righteousness . But it is threatened , they shall have no peace who go on in the wayes of sin and wickedness , but all that would have peace , must come from sin unto Jesus Christ , and walk in the way of peace , by this way we hide in the rock , and enter into the secret chambers , where God had promised to keep us till his indignation be over past . Then , benig troubled in my spirit , the Lord was pleased to give in these following promises as special comforts against those great and publique calamities , which were coming . I even , I am he that blotteth out thy transgressions for mine own sake , and will not remember thy sins . Isai . 34 , 25. I also will leave in the midst of thee an afflicted and poor people , and they shall trust in the name of the Lord. Zeph. 3 : 12. And they shall be mine , saith the Lord , in the day that I make up my Iewels , and I will spare them as a man spareth his own son that serveth him . Malachy 3 : 17. And the Lord shall guide thee continually , and satisfy thy soul in drought , and make fat they bones , and thou shall be like a wattered garden , and like springs of watter whose watters faile not . Isa . 58 : 11. And Moses said unto the people , Fear ye not , stand still , and see the salvation of the Lord , which he will shew to you to day ; for the Egyptians , whom you have seen to day , you shall see them again no more ●or ever . Exod. 14 : 13. The name of the Lord is a strong Tower , the Righteous run into it , and is safe . Prov. 18 : 10. They , that wait upon the Lord , shall renew their strentgh , they shall mount up with wings as Eagles , they shall run and not be weary : and they shall walke and not faint . Isa . 40 : 31. Also the Lord set it upon my heart , how the people of God ought to ca●ry it in such a day of calamity ; namely , that they ought to have upon their hearts a deep sence of sin , which is the cause of sorrow , as Lots righteous soul was grieved with the unclean conversation of the wicked ; therefore God took care of him , and he was preserved when others were destroyed with the firy storme of Gods. Also God is pleased to set a mark upon the fore-heads of them that mourn for the abomination of the times . Also it was given me in to believe , that God would be a wall of fire about his people ; with this promise : That all things shall work together for good , to them that love God , who are the called , according to his purpose . Rom. 8 : 28. And the Lord said , All things were made for himself , and nothing shall be destroyed vvithout mee . And God appeared unto Abraham , saying , I am God alsufficient , &c. Gen. 17 : 1. Let my word be a light to thy feet , and a Lanthorn to thy pathes , for I will keep them in perfect peace , whose mindes are stayed on mee , because they trust in mee . And the Lord is the portion of his people . And they are to him as the apple of his eye . Zech. 8 : 2 , 8. And as a gsigne / upon his right-hand : And he to them is a strong tower , a buckler , and shield , a Captain , and leader of his people , and it is written ; When ye see these things begin to come to passe , then look up , and lift up your heads , for your redemtion draweth nigh . Luke 21 : 28. If you had but so much faith as a grain of mustered seed , you should say unto this mount●in , be removed , into the Sea ; Christ reprove Peter , for the smalness of his faith ; All things are possible to them that believe . Fear not them that can kill the body : but f●ar him that can destroy both body and soull in hell . Math. 10 : 28. Fear not little flo●k , it is your Fathers good pleasure to give you the Kingdom . Luke 12 : 32. See that you be not troubled , for these things must be ; but the end is not yet , nation shall rise against nation , and Kingdom against Kingdom ; and ye shall hear of warres and run ors of warres : but he that watcheth over Israel neither slumbereth nor sleepeth . He that believeth on mee , as the Scriptures hath said , out of his belly shall flow rivers of living watter ; but this s●ake he of the spirit , that they , that believe on him , should receive : and is promised to be poured out in the latter dayes . After these promises and instructions followed thi● so●g , in the year 1658. Oh , 〈◊〉 my soule ! give glory to the Lord. 〈◊〉 this rich mer●y he doth thee asoard ; He made the hearens , and ordered every light ; He takes the hearts up of his people q●ue . And as I was on a Journey , this also was given in : VVhen that this green shall blosome bear , And bi●ds shall pleasant sing ; Then shall there be a kn●ll most sad , In every place , beard ring . Then did the Lord poure out upon me much of the spirit of prayer , and praising , with the knowledg of other things , which he is bringing to pas● : In so much that I was much broaken before him , to see my own unworthyness , and his goodness , a sence of which I lay under for some season , not long after I had a great sit of sickness ; and I was inquiring of God , what his mind should be in that affliction : he shewed mee , it was because I did not declare to the Church with whom I walked ; those things he had made known unto mee . But benig troubled at my own insufficiency ; and they benig unacquainted with such things ; and indeed my self did question at the first , whether it were the guilt of God or no ? ( the guist of singing . ) Then the Lord was pleased to set it upon my heart , that as those prophesyes were true , and should come to pass , so should I know that this was the true guist of God , given in unto mee . And it was so when the spring came on , then began that sickness of agues and feavours , that have continued ever since , little or much , and there followed two dry summers one after another , and also we had many light appearances ; but they set in dark shadows , tili Christ our light shall appear , and in great mercy take away and remove our dark and sad afflictions , and sorrows ; well now , I was at last so moved in my spirit , that I could not tell how to keep in these things any longer , and therefore went to the Church to that end , but I then could not find him that I would have spoken of it unto , for him to declare unto the rest , so I returned , and did it not . Then the Lord afflicted mee again , and then I besought him again , and he gave mee to mind that I was justly afflicted for neglecting , to make it known , then being raised up again , I did declare something , but not so fully as I should ; and indeed would have done fearing , it would not be born , for which I was mourning before the Lord : and as I was mourning , I was put upon singing , as followeth : Cease thou thy mourning , and see thou dost praise , For thou shalt do my will in all my wayes : Thy work shall be praises now sor to sing , Because thou hast chosen Chri●t to be thy King. Lift up your heads redemption draweth near , Do not at all possess thy heart with fear : Lift up your heads , and look to heaven high ; For God will make his people glorisy . Draw water from the wells that are so deep : You shall drink flaggons of my love , when others are astheep . Then still sought I God what I might do to honnor God in my generation ; and about three dayes after it was set upon my heart in the night , that I must writte my experiences ; but then I thought , oh , how should I remember thirty years experiences ! but then presently came in these promises . Fear thou not , for I am with thee ; be not dismayed ; for I am thy God , I will strengthen thee ; yea , I will help thee ; yea , I will up hold thee with the right-hand of my righteousness . Isaiah 41 : 10. Fear not , thou worm Iacob , I will help thee , saith the Lord , and thy Redeemer the holy one of Israel . vers . 14. Commit thy way unto the Lord , trust also in him , and he shall bring it to pass . Psalm 37 : 5. Great things have I laid up for them that fear mee among the sons of men . The next day I set my house in order , that I might go about this work that the Lord had called mee unto , and until I went about it , this word followed mee ; be instructed least my Spirit depart from thee ; and as soon as I set upon my work , it left mee , and I found the Lord ( according to his promise ) mightyly assisting mee , in bringing things to my remembtance and I wrig them down , and had some thoughts to put them in print ; but yet through the corruptions of my heart , and the advice of a friend , I was not willing they should be published whilst I am living : my reason was , because I am a poor weak worthless worm , and have not the parts and gifts that some others have . And because I am an old fruitless branch , my memory failes , and my understanding is so dull , that I am ( and was at the best ) a poor empty one , which I cannot but acknowledg with tears and brokenness of heart . Oh , that the Lord should be so good to mee ! and I can bring no more glory and honnour to him ; but yet notwithstanding I must give glory to God , for that he hath been pleased to poure out of his Spirit upon mee , and since that , to fill my soul with very sweet choyce , and heavenly injoyments from himself . The most large measure of the spirit of prophesy was upon mee at two particular times , the one in the year one thousand six hundred and fifty five . And the other in the year 1658 , but at many times God was pleased to give me much of the spirit of prayer and praise . Then by his hand of providence I was removed again out of England into Holland , and I brought the papers of my experiences with mee : which ( the Ship being cast away ) were lost , with the trunck in which they were : Then was it much set upon my heart , that God was displeased with mee , for not putting them in print , and then the guift of singing and praising was much ceased , and I was troubled ; for the which I sought the Lord , and did begg ' , that if he were offended at mee , for not printing , and leaving them behind mee , that he would pardon it unto mee ; and that , if it were his good pleasure , I should write them again . I did pray , that he would let his Spirit come to inable mee again in singing and prayer , as it was wont to do , and be my remembrancer to write again : and indeed it did so , not long after , in the night ; both in song , and in prayer . But then I having not time , was much hindered ? yet notwithstanding ( according to the time I had ) I set my self to do it ; and the Lord was pleased to assist mee , in bringing again to my remembrance things of long standing . Now before I departed from England , I was satisfied in my spirit , that I had a clear call from thee Lord so to do ; for indeed more then a year I had such a motion in my spirit , backed with many Scriptures for its furtherance . Yet nothwithstanding in this Voyage we met wich some diffciulty , for the Ship I came over in was cast away ; but in the time of the greatest trouble the Lord gave mee in these promises ; that he would be with mee in six troubles , and in the seventh he would not forsake mee . Call upon mee in the day of trouble , I will hear thee , and deliver thee , and thou shalt glorify mee . With this sweet word also , thou shalt not die , but live , to see the mercy I will shew unto thee . It was in the night , and after some time ( the Ship being a ground , and in great danger , and so were all the persons in it ) one asked mee , if I were not afraid ? I answered , the God of heaven my Father hath brought mee hither , and if he may have more honour in drowning of mee , then by preserving mee , his will be done . Then , when the mast was cut down , and the Master with some others said , we are dead persons , and like to loose our lives , yet I had much hope in the Lord , because of his promise , and after that I ( and some others in the Ship with mee ) had committed our selves unto God by prayer , I being in the Cabbon , laid me down to sleep : but I had not ( it seems ) lien half an hour , but they called us , and said , there was Land not far of , if wee would seek for help ? vvhich accordingly vve did . But it being but about the break of the day , vve did vvander over the sand● , but could find no vvay out of the sea , as it vvere , compassing us aboue round ; then vve all returned to the Ship again , and some concluded vve must go in an perish there ; so they vvent in again . But vve said , if vve must perish , vve vvould be still seeking to save our lives . And as our God ( to whom we had committed ourselves ) guided us , we went another way on the sands , and as I was going ( looking to God to be my Pilot ) not knowing whether vve vvent , for the sea vvas one both sides of us , and vvee had but a small vvay on the sands to vvalk in ; and as I vvas begging of the Lord , to keep in the seastill vve found out a place , not onely for our ovvn escape , but that vve might see deliverance for our friends in the Ship also , the Lord vvas pleased to set this upon my heart . As thy deliverance is , so shall Englands be , vvhen they are brought to greatest streights , then vvill deliverance be from God. A hint of some night meditations and effects of prayer . I being avvake one night , and very full of trouble in my mind , because I vvas no more spiritual , for I had found my self very dead-hearted in prayer over night ; for the vvhich I vvas very sadly afflicted in spirit ; and indeed then vvanting place of retirement ( to send up strong cries unto the Lord ) did much deaden my spirit , for I found it vvas the practice of Jesus Christ , sometime to be in the vvilderness , sometime in the mountain all night in prayer alone , and sometimes alone in the gardin ; and I find prayer in secret much accept●d vvith God , according to that vvord , Pray to thy ●ather in secret , and he will reward thee ope●ly : Math. 6 : 6. indeed so full of sorrovv vvas I that I uttered no vvords , but sig●d and groaned to the Lord. Then this came in , Vpon the 〈◊〉 thou shalt live , 〈…〉 of ●o●e I will the 〈◊〉 : 〈…〉 be made all times to see , 〈…〉 flowes in mee . Then did I groa●e before the Lord , that he vvould give in some promise : the Lord cast in this that the grace or prayer vvas before the guist of prayer , and that this vvas the grace of prayer to give up our selves in faith to the guidance of the spirit , and so by ●aith to have communion vvith the Father and the Son , in the Spirit , for Christ t●ld the Woman . John. 4 : v. 21 , 22 , 23. Neither in thus mountain no● in Ierusalem sha●l m●n worship the Father but the ●our is coming , a now us , when the true worshipp●rs shall worship the Father in Spirit and i● truth , sor the ●ather s●●keth such to worship him ; God is a Spirit , and they that worship him must worship him in Spirit and in truth : This Woman then could say , that Christ vvould teach all things ; vvhy should not vve look for the teachings of the Spirit novv , seeing Christ hath not onely been vvith us in the flesh , God and man , but had also promised us the pourings out of the Spirit , to teach us all things : and to bring all things to our remembrance . Then further I vvas mourning that I could not injoy the ordinances of God ●n their purity ; and the Lord shevved mee that I must offer up my 〈◊〉 : And vvhen Abraham vvent to do that , he left his servants belovv the hill ; and consulte● not vvith flesh and blood . Also aftervvard I had such vvonderful experience of communion vvith God , through the Spirit , as I am not able to utter it . I avvaking another night , vvas greatly complaining , that the flesh did so 〈◊〉 in the Spirits vvork , that vvhen I vvorld do good , evil is present . ●●en did the spirit put me upon uttering many heavenly complaints in a vvay of singing , and after that , vvith the help of the Spirit , to pray vvith much enlarg●dness . And a●ter that there vvas by the same spirit , vvith very much povver this vvord : Be silent before mee all flesh . Oh! and then follovved the vvonderful speakings of God by his blessed Spirit to my poor soul , vvhich I cannot utter as to the manner of them , b●t the nature of them vvas exceeding comforting to my self ; and also filled 〈◊〉 vvith great hopes to all the people of God. And now hereby do I know , that it was the Spirit of God and of truth that did work at this time , because it did lay mee low , and flat before him , that is holy , and made me see my own insufficiency , and his great al sufficiency , which did much humble mee , and broak , and melted mee exceedingly , then was this promise given in ; That they that waiton the Lord shall renew their strength , they shall mount up with wings as Eagles , they shall run and not be weary , and they shall walk and not faint . And my heart was very much drawn out to wait upon God , in a way of believing , both for my self and people of God , having that word as it were whispered in my ear : If thou canst believe , all things are possible . Another time I was considering , that though I had been a Professor many years , yet I though ! indeed I was but a babe in Christ , then that word came upon mee : Out of the mouthes of babes and sucklings thou hast ord●ined praise . And indeed I can incourage the most simple and weak , to wait on the Lord , for his grace is sufficient . At this time I was taught by the spirit , that prayer was another thing then some take it to be ; it is of a divine nature , and they onely , whom God helpeth , can pray , for it is not words that is alwayes needfull , for a soul may pray and utter no words , and have sweet communion with God by faith ; yet words sometimes affect the heart , and I have sometimes found the voyce cannot be kept in , the heart may be so filled . Therefore I blame none , but desire to be tender of all , for God accepts what himself gives , outward performances is as the shell without the kernel ; if the spirit act not , but what of his own spirit is in any duty that God doth accept . And we read of the poor woman in the Gospel , who met with some discouragements , yet by the power of faith being inabled to hold on ; oh ! how greatly he commended her faith , and answered her desire , though her words were but few , onely , Lord help mee , &c. And Hannahs prayer was heard , who did but move her lips : And although she was a woman of a sorrowful spirit before , yet she went away believing , and also rejoycing that God had heard her prayer . So the desires of them that fear him shall be answered , and he will hear their cry . Daniel , before he made his supplication , was answered , the groaning of the spirit before the Lord is a loud cry , the prayer of faith doth save the sick . The Lord is a very present help in the time of need . They that trust in him , shall not be disappointed . Nay he takes pleasure in them that fear him , and that hopes in his mercy . Therefore let them that call on the name of the Lord depart from iniquity . Further , my heart being carried out long to wait for , and expect ther teachings of the spirit more fully to be given mee : and therefore , if any thing comes in further , it is not of nor from my self , but the Spirit of Gods working in and upon a poor weak creature , who though I be very unfit to publish any thing of this nature to the world , yet according to my measure I would with that poor woman do what I can with willingness and cheerfulness , for God loves a cheerful heart in his work , and the Apostle saith , if there be first a willing mind , it is accepted , according to that a man hath , and not according to that he hath not . Yet I am much incouraged to believe that this work is of the Lord , for I have found the flesh exceeding opposet thereunto , and when I have neglected it , God hath withdrawn himself from mee , and when I set to it in good earnest , then God returns and let mee injoy sweet communion with himself : And the more , the Lord appeared at the first comings in of these things upon my soul , the more his love broake my heart , that I was wonderfully affected to behold the freeness of his grace to such a one . And verily the more watchful I was against sin and unto duty , the more of his divine presence was affoarded , which is so gloriously sweet to injoy , that the more I had , the more still I would have , and still longed for , not onely in the day , but in the night also , hearkening what God spake , and in the night his vvay to my soul hath been to come in vvith many svveet seasonable and povverful instructions , stirring me up to pray , teaching me hovv to pray , and vvhat to pray for , encreasing my faith and considence , to believe for that I have praied for , both for my self and others ( and also stirring mee up to praysing him ) and I find that giving my self vvholy to the disposing of God in prayer , is a very good thing : also this fear hath been upon mee sometimes , that I should offer unto God that vvhich cost mee nothing , that is , to lay on t the choisest , and most of the day about the vvorld , and then bring the sleepy head to God for a sacrifice : I minding the spirituallity of true prayer , and my unfitness for it , I have found the councel of our Lord Jesus Christ very useful , vvhere he saith , VVatch and pray . Math. 26 : 41. And the Apostle saith , VVatch unto prayer . Pet. 1 : 4 , 7. yet I have found often , when I have been to pray unto God , my heart have been very dead , and I could not get it into so spiritual a forme as I would , yet durst not neglect the dayly waiting upon God in that duty : but even then made it my work to petition the Lord , to compose my spirit and quicken me by his grace and holy Spirit , that I might not offer the blind the halt , and lame in sacrifice unto God : And indeed then God hath so , come in upon my spirit , that I ha●● had more communion with him self yea more then at some other time , when I have been apt to think my self more fit . At other times when I have not found God coming in to help mee , I have gone a way and waited his time , for unless God enlarge our hearts , it is not good for us to en large in words , for God is in heaven and thou on the earth , therefore let thy words befew ( thy words mark that ) and bodily exercise prositeth nothing , my son give mee thy heart , saith God. Eccles . 5 : 2. The poor man that said , God be merciful unto mee a Sinner , went a way more accepted or rather Justified then the Pharise , in the time before the coming of Christ in the flesh , if Gods people could not bring a lamb fo ra sacriffice , if they brought but two pigeons , or a little flower , if it were brought to the Priest , it was accepted , so if we come to him that Justifies the ungodly , and hath promised to do all our works in us , and for us beholding his alsufficiency , and submit to him , and be content with that he will give us , as well in spirit uals as in temperals , the Lord will accept of us , onely believing we must flee unto the hornes of the Althar . And I have found , when I have neglected prayer , my heart hath been very dead and full of unbelief : And again , I have found it no comfort to rest upon duties , for that is a dangerous evil to set up such an Idol in the heart ; but here in lay my comfort , when I by faith could have communion vvith God , and coming near to him , could cast my burthen upon him , and go avvay quiet in my mind , that Christ vvould do all for mee ; and vvhen I vvas vvilling , God shtould do vvhat he pleased vvith mee , and my vvill vvas brought to his vvill ; then have I had the mercy I have asked , and more also many times . I have found retired places and vvatchings , the best opportunities and greatest advantages unto prayer . Also I have had many temptations against prayer , but the best vvay to overcome them , is to mind the command of Jesus Christ , vvhich is that vve should vvatch unto prayer , and pray alvvayes , keep close to the duty in the strength of Christ , and loose not the motions of the Spirit neither grieve the Spirit by sin , but vvatch against all appearances of evil , for I hahave found that the neglect of vvatchfulness against sin : and being overcome by it , doth greatly deaden the heart to duty ; keep your eyes upon the promises by faith , look up unto Christ in prayer , and let all take heed of setting up prayer , or any other duty , above , or in the roome of Jesus Christ . I● God assist you to pray for a mercy , though he give it not in presently , yet hold on if your asking be according to his will , and your end the glory of God , and ye find enlargment from the Spirit of life , you may be sure he will be answer you in that thing or else in some thing better for you in his ovvn season . My self sought the Lord 20 years , for one thing , before I had an ansvver , but at last being at prayer , after I had done , God gave mee in a most gracious ansvver , and set dovvn the very time of deliverance , and did accordingly accomplish it at the very time ; to him be the praise . And many other things I have sought the Lord for , and he hath been pleased to grant my desire , especially vvhen he hath made me earnest and importunate , and have assisted me to hold on , and given me a spirit of faith , to believe for the thing prayed for . Another time I sought the Lord for a relation of mine , who was thought to be near unto death , and this vvas given in , call upon mee in the day of trouble , I vvil h●ar and deliver , and thou shalt glorify mee , and ●rom that time that person amended , and life vvas continued . Also I knew another young person that was , by the word preached , convinced of her sinsul state , and set upon the performance of some duties : but not being acquainted with the wiles and temptations of Satan , afterward some deadness ceasing upon her spirit , began to neglect her duty ; but one in the family perceiving of it , advised her to present her self before the Lord , and although she found her self dead , yet to pray that she might pray , whose conucel shee took , and shee continuing diligent , the Lord came in by the mighty witness of his spirit , fully satisfying her soul in a very short time . Further : oh ! let all that fear God be encouraged to continue in , and not neglect family duties , for I have found by good experience many wrought upon by instructions and prayer , when their lot have been cast into those families , where reading , praying , and Catechising , and such duties have been faithfully performed ; ô , many young ones have been brought home to God , by his blessing upon this meanes ! And amongst many more I remember one who was very strongly assalted with many temptariones to keep her from coming to , and clossing with Jesus Christ , and this t●mptation was most upon her , that she was too young , and it would be time enough afterward , why should she expose her self to scorne and reproach by being called a Puritan , and so become a luaghing stock to others : but the Lord was pleased to overcome her , and bring her to himself . X Another also who set her self against them in the family , that wished her soules good , and used all meanes to g●t out of that family , to which end also she raised some lyes , which very evil the Lord set upon her heart , and then she came to be convinced of her sad sinful state , and was also brought home to God through his rich grace in Jesus Christ . And another who by this meanes vvas vvrought upon that , vvas a young maid , a Ministers Daughter , and had been vvell instructed and educated from a child , vvhereby she vvas informed of the evils of scandalous sins and avoided them , and vvas also very constant in the performance of duties ; and indeed so vvalked as none could see ought a mise in her conversation , yet notvvithstanding the poor heart vvas ignorant of her self , and of Jesus Christ ; but she being under a family Catechising , and instruction vvas ( by the mighty povver of the eternal Spirits vvorking ) convinced of original sin , and then she savv that ( for all her formality ) she vvas a sinner , and had need of a Saviour , and so vvas brought home to close with Jesus Christ , This also I have found , that a constant close secking of God hath been crowned with his presence , for I my self was with some others desired to pray to the Lord for councel , and direction for them ; but they would not tell mee in what it was that they sought direction , yet notwithstanding I did not know the thing , I set my self to seek God for them , and he was pleased to shew me what it was , ( this was Anno 1657. ) and I did pray God to let mee know his mind in that particular , and the Lord put it upon my heart to go and read , and the place of Scripture handed to mee , was quite against their work ( at that time ) which they had upon their heart to do , then I sought the Lord again , and the second answer was ; go in and ●ead ; then I looked up to the Lord as I did before , and said , Lord , shew me where I shall read , and that Scripture also was flat against their work ; and just so I had a third answer also : And the next day as I was at my work my heart and meditations were above , and my secret desire still to God for the further teachings of his good Spirit , and these following lines ( with much more ) came in as a further answer from the Lord : As for the work of Babylon , It is a mighty work , and strong : But yet my power shall it compleat , For my wisdom it mighty great : They must sit still , behold my power , VVhich worketh for them hour by hour . And novv my dear Christian friends , into vvhose hands this my poor mite , shall come I desire you take notice of that great love and vvonderful grace of God , vvhich he hath been pleased to manifest in giving in such sweet returus of prayer , let him alone have the praise , and be ye all incouraged and stirred up to pray continually , and be very watchful , that if at any time God do move you to do any thing , do it with all your might , according to the assistanco the Lord gives you ; for I have found it a great grieving of the spirit to put it of with delayes , through carnal reasonings of the flesh , which indeed vvould have hindreed mee in offering of these few experiences to the view of the vvorld : but vvhen God vvas pleased to give me a heart to it , and I set upon it vvith a resolution in his strength to go through it , not with standing all opposition : Oh! then , was the Lord pleased to come in again , and fill my soul with peace and joy unspeakable , and full of glory ; which was to my great refreshment I being then in a strange Land ( Holand ) seperated from Country , kindred , and fathers house ; yea there , and then did our good God ( according to what I had wont to have ) give into my spirit heavenly Allelujas , both night and day , with many sweet Instructions from him self ( when it was with us as it were a time of famine of the word ) our Teathers being removed into corners , and thrown into prisons ( in the Year 1662. ) O! how was I then stirred up by the teachings of that good Spirit , often to praising , and often to very earnest prayer ( as for my self , so for his poorasslicted persecuted people ) and then also I found my heart much enlarged to love , and to do good , and lay out my self for sa ints of all perswasions , yea and all others also as I had opportunity . And upon this ground because my dear Redeemer , the Lord Jesus , hath set mee a pattern to do good to all , and what talent soever we do recieve , we must lay it out to his praise ( if it be but one ) and it shall be increased : this I have had experience of , be not backward to improve thy talent , because another may have more then thou , that springs from a root of pride , and negligence is the way to loose what thou hast , but look up to God for a blessing upon the right use of what thou hast received , and if he seeth it good that thou mayest better honnor him with more he will give in thee in his own way and time , for then shall ye know if ye follow on to know the Lord. Hose . 6. 3. It is also promised , that they who be planted in the house of the Lord like a watered Gardin shall they grow and florish , and bring forth fruit in their old age : Psa . 92 : 12 , 13. Further , o ! let all the beloved of the Lord take a specialcare of every Gospel ordinance and commandment of our Lord , to hold forth what light you have received , for there is non of the ordinances of the Gospel to be slighted , for they hold out unto us those choyce priviledges that vvere purchased for us vvith the precious blood of Jesus Christ , I have found great peace , and injoyed much of Gods presence in vvaiting upon him in the vvay of his appointments , and I have found the Lord ( not leaving but ) teaching of mee , vvhen I out of conscience have forborn vvhere they vvere not tobe injoyed , according to the rule of the Gospel , and expose my self to any suffring to injoy them in the purity of them , and indeed God doth take special notice of them vvho they be , and vvhere they dvvell , Revel . 2 : 13. that in sore persecuting and suffering times hold fast his truths , and do not deny his name , Mal. 3 : 16 , and hath promised that they vvho keep the vvord of his patience shall be keept in the hour of temptation . And vvhen he hath humbled us , he vvill shevv us the pattern of his house , the goings out , and the comings in thereof , and the fashions , Lawes , and ordinances thereof , that we may do them . Ezek. 43 : 11. And the time doth hasten that God will turn to the people a pure Language . And all shall know the Lord from the least to the greatest . And he will lead the blinde in a way that they know not , he will make darkness become light , and crooked things streight , and bitter things sweet , and hard things easy ; and this he will do , and not forsake us . Further let none be discouraged to do their duty , though never so weak , yet if thou beest acted by the Spirit of God , weak meanes often times becomes effectual to accomplish great things , for by experience also I know when some persons have been praying together , that one being senceable of the state of the other , and mourning over their sin before the Lord , God have made use of those very mournings and breathings , to convince the other of their sinful state , with the danger of it , and thereby have been caused to turn from sin unto the Lord , whose eyes were never opened before . One Maid who by this meanes was convinced , and said nothing at present , but after prayer retiring herself to her Bible , with a purpose to see what word of comfort she could find there , and it pleased God to hand to her that place , Rom. 8 : 13. For if ye live after the flesh ye shall die : but if ye through the Spirit do mortisy the deeds of the body , ye shall live : which word God did make very powerful and effectual to help forward his work upon her soul . All these speak forth the freeness of Gods rich grace , therefore who ever readeth and under standeth what is in this free workings of God , good Spirit , let him alone have all the praise and glory ; and the Lord inclined my heart every day more and more to praise him : for his unchangeable love in Jesus Christ , therefore let them that read this give God praise for this undeserved mercy ; and let me have a share in your prayers , that I may be filled with a spirit of praise : for none have more cause then I to speak well of his great and holy name , and that I may honour God that little time that I have to live upon the earth , and that in all changes . For if God sees affliction to be good for mee , I desire not to dispise his chastizements ; for I have found more strength in a great affliction then in a little one , and my soul hath been filled with joy out of measure . Therefore if we be brought to this , take joyfully the spoiling of our goods , knowing we have a better inheritance , and the giving up all to the will of God , who gave all to us , we shall have all given to us with advantage , oh ! the fulness of him that filleth all in all , but I am nothing , and can do nothing , no longer then he doth assist , therefore praise him for ever more . And since I was taken of from my incumbrances in the world , and had more time to spend in the wayes and work of God : waiting on him for more of himself , the Lord ( according to his promise ) hath revealed himself more abundantly , and I have found that a chearfull watchful diligent spirit in ones general and particular calling is a great help to prevent mispending time , for of idleness comes no good , therefore it hath been my practice , that if I can do no good , nor receive good , not to stay in that place long . Oh! let us be wary how we spend our precious time , for it hat a lock before , but none behind : I am of a fearful timerous spirit naturally , but I find it a great help to dash Babilons brats in the first rice . I was about 14 years in the pangs of the new birth before I received the witness of the spirit , in which time I was exceeding troubled with my unbelieving heart through entertaining false fears : and indeed some thing of Jesus Christ was in mee all that while : Althoug sometimes I could not with comfort be hold him through that thick cloud of my many Iniquities and I never found Satan more foyled , and my own corruptions more subdued , then when I by faith could look up unto Gods unchangeable love in Jesus Christ , though I be a poor changeable creature , and verily I have found great gain in true Godliness . And now friends , give me leave to tell you these are mine experiences , and I fear it would be burthen some to you , if I should be larger , which I could be : but give me leave to tell you the conclusion of all what I endeavour after , which is to press after the mark of the high calling , to deny my self , and look up to him that is perfect , and who presents all his perfect without spot or wrinkle . Not to him that worketh onely , but to him that believeth , for he is holy , I desire to observe all the Commands of Christ as my rule of life , but I am not here by justified , but alone by a righteousness out of my self , there fore I say none but Christ , not by workes of rightcousness that we do , but by faith are we saved , & that not of our selves it is the guift of God , for he that kindleth a fire and composeth himself about with the sparks thereof , he shall lie down in sorrow , Isa . 50 : 11. for a man may do much in outward performances , and yet not have a heart right with God : the foolish virgins had lamps of profession as well as the wise , but they had not oyle ; so the young man in the Gospel said to Christ , he had observed all the Commandments from his youth , what lacked he yet , but to deny himself , and to part with what he had for Christ , to take up the cross and to follow him , which he could not do , except Christ had given him a righteous heart for all his outward seeming righteousness ? So the Scribes and Pharisees blamed C●rist for all his righteous actions , but could not see the Idol in th●r own hearts , for all their righteousness sprung not from a right root , nor was done by a right rule , nor to a right end . 1. First , they had not grace in their hearts . 2. Secondly , neither did they do what they did by the rule of the word of God , but by their own rule . 3. What they did was for their own glory to get them praise from men , and not to the glory of God , Amos 4 : 4 , 5 , 6. the which is an abomination to the Lord ; this sacrifice God is weary of , it is as the ●ffering of Swines blood , and the cutting of a Dogs neck before the Lord , this made Cains sacrifice to be unacceptable in the sight of God ; mans righteousness is as monstruous cloathes , and filthy raggs , that comes ●ot not from a heart sanctified where Christ dwels ; al though it be garnished with never so much parts and guifts , the Lord looks upon the inward righteousness of the heart . Parts and guifts may cease , but the least measure of true grace shall hold out to the end . And what soever is parts and not grace , bear not these following Characters upon them , such have not the spirit , now the spirit is Truth , light , and love . 1. First , the spirit of truth joynes with the vvord of truth ; if an Angel from heaven should bring any other doctrine , we are not to receive it , and them that believe and trust in the promise it leads into all truth , wait for the accomplishment of the promise of the spirit , to teach you all things , and bring all things to your remembrance , which he hath promised shall remaine with us alwayes , John 14 : 16. This is a good antidote against error , this teaching for the most part , abides and formes the soul into it self . The more of this truth and light comes in , the more a soul abhorres it self , sees it's own emptiness , and Christs fulness . The more of this light comes into the soul , the more it thirsteth after light . The more knowledg it hath of God , the more it loves God , which conformes it into his image , and the more it delights in God , and loves them most that have most of God in them , Ps ▪ 16. all my delight is in the Saints , and them that are excellent in the earth . The true spirit delights in all the commands of God , which shews true love to God , if you love me keep my Commandments ; Jo. 14 : 15 , 16. and I will pray the Father and he shall give you another Comforter , that he may abide with you for ever . It is a meek and a quiet spirit , it hates pride and lifting up ; it sees enough in it self dayly to humble it ; It s full of love to all that God loves , though differing from them ; by this shall all men knovv that you are my Disciples , if you have love one to another . Joh. 13 : 35 We know that vve are passed from death to life ; because we love the brethren . 1. Joh. 3 : 14. Now the reason why we should cherish this grace of love to God , his people , and all men are these . First , because without love , which is charity , we are but as sounding brass or tinckeling Cymbals , all we do without this is nothing . 2 Cor. 13. Secondly , because Christ hath said , because Iniquity shall abound , the love of many shall wax cold in the last dayes . Mat. 24. 12. Thirdly , because it is one of Christs last and great Commandments . John. 13 : 34. 1. of Joh. 2. 7. 8. Fourthly , it renders us much like unto our Master Christ Jesus , Acts. 10 : 38. who went about doing good to all ; let us labour to follow his example , shevv pitty to them , that God hath not yet shewed so much pitty to , as he hath done unto us ; do good to them that hate you , and pray for them that dispitefully use you . Mat. 5. 44 : 45. These were Gods teachings to mee in the absence of faithful Teachers , when they were removed into corners ; Which was a sore affliction to mee , but I look at what mercy God afoards mee in all afflictions , seing I am unvvorthy of the least mercy , for it vvere a righteous thing vvith God to cut us of , and I marvailed at his patience and long suffering vvith mee , and all others . I find by experience that reading the Scripture before prayer many times quickeneth the heart to Christ . And to meditate on Gods mercies to our soules and bodyes ; and what great things Christ hath suffered to purchase these mercies for us : is a great help to stir up to that heavenly duty of praising and thankfulness : which is a maine duty I would stir up my self and others unto , because our hearts are apt to be very backward unto it ; and secondly , because it is a duty to be done at all times . In all things give thankes , yea in afflictions : For God hath promised , all shall worke together for good to them that love God. Thirdly , to be filled with the Spirit of praises , makes the soul to live in heaven while it is on earth : verily , we had need be stirred up to this duty ; for he that offers praise glorifies God. Psal . 50. last verse . And Iesus Christ complaines against the neglect of it , in that place where the ten Leppers were clensed , and but one did returne thankes : saith Christ , was there not ten cleused , but where are the nine ? O! athankful frame doth compose the heart to great contentedness in every condition : it is of a divine nature : it stirres up the graces of God in the soul , as love and faith with hope in God and charity to others . Therefore pray for the Spirit of God , to put the heart into a praising frame for there 's need of the exercise of much heavenly wisdome in the performance of this duty : for ●t is a spiritual work . Another experience I have had that it is our duty , and very profitable to watch against all evil thoughs : these ften grieve the holy Spirit of God ; as of old he complained , how long shall vain thoughts lodg within you , and God looking upon man , beholding what was in his heart , and seeing his thoughts to be evil onely , and continually , and it repented the Lord that he had made man on the earth , and it grieved him at the heart ; and God said , I will distroy man whom I have created from the facre of the earth , Gen. 5 : 6. And then down comes the flood of Gods displeasure upon the old world , not for sinful actions only , but thoughts also : Therefore keep your hearts with all diligence , Prov. 4 : 23. For out of the abundance of the heart the mouth speaketh : And in the multitude of words is sin . I would desire all to take heed of idle words : and mind well what ye speak , when and how ; avoid all needless speeches : and put far away all vain foolish jesting ; an evil , which my self was some times very prone too , and as too many do harm by , I endeavored to make my self and others merry : but alas , 't is sinful mirth , and it will bring sadness here , or els which is worse , end in sorrow hereafter : thus was I convinced of this ev●l being upon a joyrney , meeting one that was a stranger to mee , thinking to make him and my self laugh : spoake jestingly to him ; but he presently fella swearing and cursing , and railing ; which when I heard , wounded me to the heart , that I by my folly should provoke the poor man so to sin against God , my mirth soon turned into mourning . And while I mourned before the Lord over this my great evil , which had produced such a sad effect , God was pleased to set this upon my heart . Cannot I make thee more merry with heavenly and spiritual joy , then thou canst make thy self with such foolish vain and sinful mirth . And the Lord hath since filled mee with that sweet refreshing joy : that is a thousand times better to mee then all sinful mirth . Further , in reference to words , I would commend unto yow some Scripture rules : Iam. 1 : 26. compared with Math. 12 : 27. from whence we may observe , that when any person doth utter words that be vain , earthly , or froward , it doth plainly manifest that there is an earthly , vain , and froward heart ; whi●h is an abomination to the Lord , Prov. 11 : 20. and in Iam. 1 : 19. The Apostle doth perswade Christians to be swift to hear , but slow to speak , and slow to wrath . And Jesus doth exhort his followers that their yea should be yea , and their nay nay ; saying , that what soever is more is evil : And Iams 1 : 21. bids us lay apart all filthiness and superfluity of naughtiness : that is to say , what ever is more then needful in words , apparel , and diet ; yea , and in all things , and what ever profession any person may make , if they bridle not their tonge , they deceive themselves and their Religion is vain ; hath God through his free grace , passed his distinguishing love upon a little Remnant : doubtless 't is their duty then to distinguish themselves from others , in their words habit , and in their whole conversation so to walke as becometh the Gospel : Phil. 1 : 27. Surely if persons were awakened by the voice of God , that speaks lowd in the present afflictions , they would so doe ▪ 't now is not a time for any of Gods Children to continue their superfluities , when many do want necessaries : Let me intreat such to read , and mind what is written in Rom. 12 : 1 , 2. And 1 Pet. 2 : 11. If we could but be moderate in the use of all things : what good Stewards should we be of the manifold blessings of God ; which he hath betrusted us with , and we must give an account of in the day of the Lord. Prosperity hath made many to glory in the flesh ; and exalt themselves , in , which vain glory some still do continue : although the great Eternal God hath and doth testify from heaven against it , but if it be not repented of , and departed from , God wil turn it into shame , Hosea 4 : 7. As they were increased , so they sinned against me , therefore will I change their glory into shame : it s now a trying time , and all persons by their conversations will discover what they are , and were ever the deeds and workes of the flesh appear , and are alowed , 't is evident there is not the Spirit of God in them : And they who have not the Spirit of Christ are none of his : And 't is not a talking of , but walking in the Spirit , will help against the fulfilling the lusts of the flesh , and manifest who are the true Children of God. Oh! that persons were wise , to consider their latter end , then surely they would not neglect the knowledg of those things that belong to their peace : but chuse that better part , that shall never be taken from them . Which would make them happy for ever . Oh! that all would be persuaded to commune with their own hearts , and consider their own wayes : And to mind the dreadful Judgments of God , and his vials of wrath that shall be powred out against sin and sinners , surely they would see it is high time to departe from pride , vain glory , coveteousness , oppression , hypocrisy , mallice , and all sin : For verily , God is visiting for these things , and for persons still to continue therein , may it not be feared and justly exspected , that God should increase his Judgments , and punish seaven times more : Leit . 26 : 21 , 24. They who departe not from sin God will departe from them : and hovv sad that is let soules consider : read Hosea 9 : 11 , 12 , 14. Therefore who ever vvould not be eternally seperated from God , let them in time seperate from all sin : And let poor soules take speciall heed they live not in any knovvn evil , nor neglect any knovvn duty , but put on the Lord Jesus Christ , and make no provision for the flesh to fulfil the lusts thereof ; for if ye live after the flesh ye shall dye : But if ye through the Spirit do mortify the deeds of the body , ye shall live , Rom. 8 : 13. let me propound but this on question , and I vvish all young and old , Rich and poor to mind it , vvhether or no it is not better to separate from sin , then that sin should seperate thee from God for ever . Oh! vvhat need is there , that all vvho love God and their ovvn soules , should hate , abhorre , and depart from all sin , because 't is that vvhich God doth so hate , as he vvill punish it vvhere ever he finds it . Yea , if a David , a Man after Gods ovvn heart do commit any sin , he must be reproved for it ; and God vvill so frovvne as it may cost many sigths , prayers , and tears , before God restore unto him the joy of his salvation , and though secretly committed , yet God vvill punish openly that others may hear and fear . 2 Sam. 12 : 12. Oh! hovv have I found by sad experience , that pride is a breeding sin , and spiritual pride is indeed the very vvorst , vvhen persons come to have a little knovvledg of the things of God , and have set a fevv steeps in his vvayes : Many be too prone , then to be puffed up vvith self conceite , and to judg all others to be in errors , vvho are not just of their perswasion ; and so to judge censure , and condemne them for Heretikes : and to persecute them at least vvith the tonge , but though sometimes Paul did thus ; he acknovvledgeth it vvas from a Pharisaical spirit , which vve had all need to take heed of : and judg not ; and ye shall not be judged . Alas ! our heavenly Father have many children , but there be babes and some stronge men : they are not all of an age , nor cannot all see alike , not acte alike ; let all the beloved of God ( cease smi●ing and ) manifest true love one another . And vvhat ever their perswasion be all vvho are humble and holy , and do faithfully vvalke up to the light they have received , let them be beloved for the Fathers sake . Oh! that vve may be filled vvith that grace of true Charity ; for that is a special antidote against all pride , malice and any evil thoughts , and evil speakings , and prejudice , and offences one against another . 1 Cor. 13 : 1 , 4. &c. There vve may read at large of the excellency of true charity . Oh! the more any one is filled vvith the good Spi it of God , the more shall they be enabled against all the vvorks and fruits of the flesh ; therefore I vvould counsel persons vvhen they avvake , vvait for the teachings of the Spirit , and for the accomplishment of that promise made to the last dayes . And vvhat the Spirit teacheth do ye commit to the Spirits keeping : and they , vvhith vvhom it is the day of Gods povver are made vvilling both to hear the Spirits voyce , and obey it . And I vvould have all to endeavor diligently for the injoyment of the Spirit , and hearken every one that hath an ear : vvhat it speaks , for the teachings thereof are very glorious ; it makes a soul live as it vvere in heaven vvhile on earth . Surely vvhen Daniels faith vvas made strong by the injoyment of this blessed Spirit of God , so as nothing could hinder him from the vvorship of God. Oh! vvhat svveet communion did he injoy vvith God , and although throvvn into the lions den , yet there vvonderfully and comfortably preserved , I have found this , that vve are too ready to dispise or slight the Spirit of God , vvhen it appears in something beyond us , or out of our reach , but let us take heed of this evil also . This good Spirit of God is that vvhich vvill enable us to chuse to suffer rather then to sin , and in all our suffering it vvill vvonderfully assist and uphold us , and carry through the forest firy tryals , and if vve be throvvn into sufferings for Christ sake , be sure he vvil make one vvith us to uphold us in the furnis ; and vve need not study hovv vve shall be delivered from our ennemies , for God vvill deal vvith them as he did vvith Daniel , and the three Children ; for he will recompence the wickedness of the wicked upon their ovvn heads ; therefore fear not , but stand still and vvait , and yovv shall see the salvation of God. And I do not think that these things be given in to me from the Lord for my ovvne sake only , but for your benefit , to vvhom it may come ; and I hope I am so far from having high thoughts of my self , that the more I see of God , and injoy from God , so much the more cause I have to be humble ; and if others find theirhearts as bad as I have found mine , they vvill see cause enough to use all means vvith them ; and vvhen allis done ; it must be faith in Jesus Christ must remove this mountain ; faith vvill carry us out of ourselves unto Christ , and cause us to rest on him to do all our vvorkes for us , and in us , do ye cherish a holy fear against sin , and an holy bouldness to come to God , and a holy confidence in him for vvhat we come for , and let not the fear of man hinder from any duty God calls thee unto ; to conclude , I only commend unto you that vvord in Micha 6 : 8. So shal I leave this to the blessing of the Lord , and the consideration of the vvise . COURTEOUS READER , IF these my Experiences sute not with thy condition , yet let it have a patient view of thee , and pass by what is of the flesh , Own what is of the spirit , and Iudg not , what thou shalt meet with of the truth : because thou art not yet acquainted in that way , for the secrets of God are sometime with pore weak ones that sears him , and what is come to pass I hope you will believe ; If it was not out of obedience to God , it should not have com'd to your vew , neither would I have put my name to it , if I could have avoided it , for fear of the rash Iudgment of some , Least it should be thought , I did it out of pride , or to own a prophetical spirit , which I know not , But I own a Prophetical voice of Christ , which if he pleases to speak , he can make mee to hear , yea to believe , this I have Experience of : And if these Crumes which I have gathered from my bountiful Lords table , you cann●t find it savory to you , leave it to the hungry broaken hearted Christians , to wh●● ever crumbe of mercy is sweet , when it comes out of love from our blessed Saviour . And let not this be dispised , because it is the Spirits working in the weakes● vessel ; for Christ did not reject the woman though weak , ignorant , and sinful ; and where he hath forgiven much , he maketh them love much , and follow him to the las● , especially if they keep the word of his patience , holding fast to every truth of God , though it be in an evil time when truth is dispised . Mary followed Christ to the last , and the Lord did so assist her with his Spirit , who shewed her strong affections to him , gonig early in the mornning to the sepulchre , and Christ put this honour upon her , that she must bring the first glad tidings of the Gospel of the resurrection unto the Disciples . And his appearance to her in that season , when she knew not where to seek him . Christ herein shewed his great Love to sinners ; for she being a poor ignor an t woman , though full of affection , did as many of us do now a dayes , seek the living among the dead : but where Christ keeps up the affections of a soul to himself , he manifests more of the knowledg of himself ; and Christ doth testify in Iohn . 4. Th●● it was his meat and drink to do his fathers will , and that was to teach the poor t●● knowledg of his will. And when he made known himself to that poor woman , 〈◊〉 affections where so enlarged that she goes and calls others ver . 34. thus Christ finished the work of his father , to take care of the weakest of his stock , that as the woman was first in the transgression , she might have first knowledg of the resurrection ▪ the guift of the well of watter , which springs up unto everlasting life : and this guift God is pleased to give it unto women as well as unto men . And he doth require that they should honour him as well as men , for the free grace of God in Christ as wel● to the one as the other , and 't is his free grace that I am what I am ; and if this small mite be not accepted ( by all , ) I shall take it as an high honnor to suffer for well-doing ; for ●hough in my self I am low , and find the flesh would hinder , and my memory bad , yet I can through grace say , the spirit hath been my remembrance , and in the simplicity of my heart I have done this , and out of obedience to my good God , which makes the Son of righteousness to shine on the weak and on the strong . And truely I have nothing to glory in , for I never did see my self so weak as now , and since I had communion night and day with God , I never was so much in self-loathing and abhorring as now ; therefore praise the Lord with mee , for I am a poor sinful creature , and I desire that all that fear the Lord , to whom this shall come , would pray earnestly to God for me , that I may stand fast in this evil day , and may walk humbly , blamelesly , and very harmlesly towards all : so that I may honour him which hath honoured me , with his Son , to whom be glory and praise for ever . Now , to testify to all that I have received ( from the Lord ) that gift of singing as well as the gift of prayer , and any other , therefore I shall present to your view some of those Hymnes and spiritual Songs : with an account how and when they were given in ; and so shall leave it to the spiritual to Iudge . As I was waiting on the Lord , in that Ordinance of the Lords Supper , this following short Hymne was immediately given in . O Now my soul go forth with praise , For God excepteth thee alwayes ; Thy life is bound up now in mee , My precious death hath set thee free . This Testimony I thee give , At this bread was broaken , so was I , That thou in mee mightest never dye : My blood doth justify the same , That thou mayest praise my holy Name . My Covenant I have made with thee , So that thou art now whole set free : Sin nor Sa●han cannot thee charge , Because my love hath thee inlarg'd , So sure as I am plas 't above , So sure art thou now of my love . Your waiting shall be upon me , till I your souls hath filled ; and in the way of righteousness you shall be made to yeeld . Another time I having been waiting on the Lord in breaking bread : And soon after was given in this following . THE Spring is come the dead is g●ne , Sweet streams of love doth flow : There is a Rock , that you must knock , ●rom whence these stream do go . The Banquets s●t , the King is c●me , To entertain his Guest : All that are weary of their sins , He waites to g●ve them rest . Then come , and take your fill of love , Here 's joy enough for all , To see our King so richly clad , And g●ve so loud a call . Here 's Wine without money or price : Here 's milk to nurish babes : You may come to this banquet now , And f●ede of it most large . Then comf●rt you your selves in him ; T is sweet to see his love , That they , that are redeemed by him , May live so free above . And while the afflicting hand of God was upon mee in some measure , this following was given in one evening , as a song of instruction . AFflictions are not from the dust , Nor are they in vain sent : But they shall work the work of him , That is most nobly Bent. Then let thine eyes look upon him , Which worketh in the dark ; And let thine heart imbrace his love , Least thou from him should'st start . Although thou canst not see his work , Yet waite on him with joy ; For none shall hinder now his work , Nor none shall him Anoy . Thou must be willing to take up The cross , to follow him , And waite till he will make his cup , To flow up to the brim . Seeing thou art now called unto The purpose of his will , Let not afflictions trouble thee , Believe , and stand thou still . If that the Lord did not thee love , He would not this pains take , To let thee see his grace in thee , And also thee awake . It s●owers away the dr●s●● from thee , And takes away thy tinne : It makes thy soul sit for to hear The voice of thy sweet King. It makes the soul further to know The Sonship of his grace ; And weanes the soul from things below , That it m●y seek his face . It puts the wise to see his work , And puts him in the way , That he may forthwith seek the Lord , Without further delay . It mak●s him now resolve upon Obedience to his grace ; And watchful in the way he goes , That he may seek his face . It makes him look for strenght from God , To heale his sliding back : It makes him look up to the Rock , For that vvhich he dot lack , This was November the 20. in the Year 1656. ZION is God's precious plant , The Lord vvill vvatter it every day : O! Zion is God's holy one , It shall not vvhet her nor decay . Zion is that fenced vvell , A Tovver that none shall throvv dov●n : O! Zion is that glorious hold , That God vvill keep both safe and sovvnd . Zion is that pleasant Plant , That God vvill hedg about each hour ; O! Zion is Gods heritage , And he vvill keep it by his povver . Therefore let not thy heart novv faint , For Zions sake hold not thy peace ; For our God vvill hear Zions Plaint ; Therefore give thy God novv no rest , Till thou vvith Zion he hath blest . Let Zion knovv her time dravves near , She may look up novv vvithout fear : Let Zion knovv her God doth live , That hath her portion for to give . Let Zions Children novv rejoyce , And lett hem praises sing : O! let them lift up pleasant voyce , In honnor to their King. Let Zion knovv her God is true , That vvill her mercies novv renevv , She shall receive great things from him , Who is her glory , and her King. Althoug afflictions should hold on , And troubles should arise ; Yet God vvill ovvn his precious one , Their prayers hee 'll not despise . Our King shall reigne in righteousness , His glory shall shine forth ; He vvill come forth in Iudgment then , † For his poor saints comfort . Our King shall reigne in glory then , He shall himself come up , His ennemies then shall fall vvith speed And be made but a puf . Then let my people quiet sit , And vvait on him vvith joy ; There is a time dravves near at hand , Nothing shall them Anoy . THE poor then of the flock shall find a rest ; And I their God , and portion , will them bless : And they shall to me for a refuge fly , And I will be their helpe continually . Then shall their souls alone in mee rejoyce , That I have made of them my onely choyce ; I vvill sill them in that day vvith my povver , So they shall vvait on me then every hour . Their soul shall be as vvattered plants vvith devv , And I my mercy vvill to them renevv ; Their heats shall be ingaged vvith my love , For I vvill move in them from povver above . This is the portion that I novv vvill give , Vnto all those that strifes humbly to live ; Therefore rejoyce in God your onely guide VVhich in this day of trouble vvill you hide . END . Awake , awake , put on my strength , And mine owne comelyness , Look upon mee for I have Wroght thy deliverance . Thou art black , but comely in Mine eyes , that doth behold Thee swearing mine owne righteousness , Which glory can not becould . I waited long on thee , to see , When thou wouldst mee ●mbrace , And when thou would'st look up to mee , To see my glorious face . And now , what say'st thou unto mee ? Have I not done thee good ? And have not spar'd to set thee free , 〈◊〉 own Sons pretious blood . Therefore let all thy life be now A sacrifice of praise , And to my holyness give up Thy self in all my wayes . Let not the World so sad thy heart , Nor cast thee down solow , For ●f thou wait upon my grace , My secrets thou shalt know . Be watchful , and keep do close to me● Thy Garments : do not staine ; And that will be to thy poor soul , A certain heavenly gain . Take heed of glorying in my love But walk humbly and low , ●or it is onely my fulness , That makes thee thus to flow . There is by pathes to wander in , That Sathan would advance , But I will keep thee by my power , And be thy deliverance . Be watchful and keep close to mee , My Garments do not soyl , For they are thine to cover thee ; Be watchful then a while . OH ! where shall I find now A people quicken'd still , That seek all times to live on God , And eck to do his will. A people that deny them selves , And eck the cross up take , That doth delight in God alone , And eck the World for sake . A people that abhor themselves , And over their sins weep , A people mourning o'r the Land , And doth him dayly seek . A people that believes in God , By faith drawes vertue still ; Lay hold on promise which is true Contented with his will. A people that the word esteem , Keeping close there dayly , And for a rule the same doth take , When others from it fly . Their hearts are fastened on the Lord , They for are fuge fly , That God vvould novv help by his povver , In their extremity . Their cries are novv unto the Lord , Thy seek in him to hide , To take of novv his heavy hand , And not let vvrath abide With such a people vvould I spend , My life and dayes novv here : Oh! think upon thy servant Lord , And to me novv dravv near . I assure you COURTEOUS READER these are not studed things , but are given in immediately . FIN . Notes, typically marginal, from the original text Notes for div A62005-e5530 † For the confirmation hereof do ye mind these two Scriptures Esai . 45 : 13. and Psalm 89 : 19.