Summary of your 'study carrel' ============================== This is a summary of your Distant Reader 'study carrel'. The Distant Reader harvested & cached your content into a collection/corpus. It then applied sets of natural language processing and text mining against the collection. The results of this process was reduced to a database file -- a 'study carrel'. The study carrel can then be queried, thus bringing light specific characteristics for your collection. These characteristics can help you summarize the collection as well as enumerate things you might want to investigate more closely. This report is a terse narrative report, and when processing is complete you will be linked to a more complete narrative report. Eric Lease Morgan Number of items in the collection; 'How big is my corpus?' ---------------------------------------------------------- 13 Average length of all items measured in words; "More or less, how big is each item?" ------------------------------------------------------------------------------------ 17773 Average readability score of all items (0 = difficult; 100 = easy) ------------------------------------------------------------------ 81 Top 50 statistically significant keywords; "What is my collection about?" ------------------------------------------------------------------------- 11 God 8 man 5 Lord 5 Holy 5 Christ 4 art 4 Obj 4 Ghost 4 Divine 4 Augustine 3 article 3 Rom 3 Philosopher 3 Matt 3 Law 3 Father 2 thing 2 sin 2 second 2 question 2 nature 2 mind 2 idea 2 good 2 christian 2 Thou 2 Spirit 2 Son 2 Luke 2 John 2 Jesus 2 Gen. 2 FOURTH 2 Ethic 2 Cor 2 Church 1 world 1 work 1 truth 1 time 1 thought 1 substance 1 science 1 reason 1 person 1 passion 1 order 1 night 1 motion 1 life Top 50 lemmatized nouns; "What is discussed?" --------------------------------------------- 14235 man 9183 thing 8870 sin 5849 virtue 5650 reason 4286 nature 4247 body 4233 act 4202 a. 4052 power 3677 way 3518 soul 3161 order 2944 life 2881 will 2879 end 2807 art 2802 sacrament 2783 good 2728 part 2727 matter 2698 faith 2695 cause 2609 contrary 2605 grace 2450 objection 2440 law 2325 charity 2298 something 2203 word 2167 passion 2074 object 2054 knowledge 1998 time 1998 person 1965 action 1874 love 1831 evil 1742 justice 1678 precept 1636 other 1619 movement 1557 truth 1554 form 1545 pleasure 1545 effect 1543 habit 1523 kind 1516 sense 1511 state Top 50 proper nouns; "What are the names of persons or places?" -------------------------------------------------------------- 76224 _ 11427 God 7134 Christ 6927 Obj 4227 Q. 3120 II 2482 De 2255 Augustine 2155 ARTICLE 1765 Lord 1739 Divine 1533 Law 1437 Philosopher 1313 Holy 1306 Ethic 1135 I 1025 Ghost 984 John 962 Son 934 Baptism 912 ii 877 Church 812 Father 739 Matt 687 Cor 670 iii 643 Gregory 629 Whether 613 heaven 580 Old 553 AA 537 thou 525 Ps 504 Word 452 Thou 452 New 449 Luke 443 Rom 425 FIRST 423 Apostle 420 Man 417 SECOND 390 Jesus 390 Dionysius 378 First 370 Gen. 359 THIRD 352 Penance 347 FOURTH 341 QUESTION Top 50 personal pronouns nouns; "To whom are things referred?" ------------------------------------------------------------- 31545 it 14217 he 9178 we 7544 they 6059 i 4646 him 4165 them 2722 us 2237 himself 1973 you 1881 itself 1241 one 967 themselves 940 me 592 she 280 her 263 ourselves 241 thee 216 oneself 102 myself 60 thyself 55 ours 44 herself 35 yourself 33 theirs 29 ye 19 his 18 mine 8 yourselves 8 yours 5 elias 3 whereof 3 whence 2 thy 2 je 2 hers 1 whosoever 1 vulgate--''you 1 virtu[ous]ly 1 trodden 1 thou 1 surname,--they 1 say--"they 1 s 1 nonsenses!--they 1 na 1 instance:--do 1 hitherto 1 extended,--you 1 aut Top 50 lemmatized verbs; "What do things do?" --------------------------------------------- 116825 be 14026 have 10991 say 10521 do 6996 reply 5256 seem 4766 accord 4291 state 4133 make 3400 take 3170 give 2845 belong 2352 know 2347 answer 2057 consider 2028 call 2024 write 1866 come 1827 receive 1793 see 1690 speak 1584 regard 1512 follow 1510 love 1331 move 1191 direct 1179 become 1169 wherefore 1157 find 1121 bind 1119 consist 1117 cause 1094 sin 1055 pertain 1040 show 1018 understand 1005 bear 948 observe 943 remain 919 believe 901 go 840 baptize 804 Wherefore 789 live 789 act 782 require 770 hold 758 offer 748 happen 747 appear Top 50 lemmatized adjectives and adverbs; "How are things described?" --------------------------------------------------------------------- 27037 not 10164 therefore 6718 now 5394 further 5240 so 4876 more 4641 other 3945 first 3759 good 3730 hence 3401 same 3160 only 3069 also 2945 human 2700 great 2537 such 2421 thus 2389 certain 2140 natural 2116 even 1976 just 1969 own 1903 consequently 1794 far 1440 then 1415 very 1361 spiritual 1312 perfect 1305 many 1291 most 1215 secondly 1203 sometimes 1186 necessary 1182 well 1179 contrary 1167 again 1158 less 1140 yet 1122 moral 1109 mortal 1100 much 1068 above 1064 up 1059 proper 1021 rather 1020 however 1016 as 1015 true 1007 common 987 high Top 50 lemmatized superlative adjectives; "How are things described to the extreme?" ------------------------------------------------------------------------- 404 great 228 least 207 high 184 most 172 good 85 manif 78 l 71 low 36 near 32 bad 26 small 25 slight 21 pure 19 strong 17 large 15 grave 11 early 10 deep 9 simple 8 noble 7 Most 6 farth 5 soft 5 mean 5 hard 4 wide 4 sure 4 remote 4 nice 4 minute 4 late 4 innermost 4 fine 4 close 4 clear 3 wild 3 short 3 old 3 lofty 3 light 3 hon 3 furth 3 fair 3 bright 3 big 2 wise 2 vile 2 thick 2 sweet 2 scatter Top 50 lemmatized superlative adverbs; "How do things do to the extreme?" ------------------------------------------------------------------------ 1107 most 23 well 18 least 6 lest 1 ¦ 1 walkest 1 sayest 1 innermost 1 hearest 1 greatest Top 50 Internet domains; "What Webbed places are alluded to in this corpus?" ---------------------------------------------------------------------------- 3 www.ccel.org> Top 50 URLs; "What is hyperlinked from this corpus?" ---------------------------------------------------- 3 http://www.ccel.org> Top 50 email addresses; "Who are you gonna call?" ------------------------------------------------- 1 ccx074@coventry.ac.uk Top 50 positive assertions; "What sentences are in the shape of noun-verb-noun?" ------------------------------------------------------------------------------- 172 man is not 127 man does not 114 christ did not 94 god is not 86 sin is not 66 christ was not 60 christ is not 58 god does not 50 body is not 50 faith is not 49 will is not 47 virtues are not 46 sin does not 43 soul is not 40 men are not 40 sacrament is not 39 sins are not 38 virtue is not 38 will does not 37 thing is not 37 things are not 36 _ is not 36 nature is not 33 body was not 33 virtue does not 31 god did not 31 nature does not 28 reason is not 28 things are subject 26 reason given above 26 sin is contrary 25 man is more 25 power is not 23 christ does not 22 god is man 21 man was not 19 reason does not 19 things being equal 18 good is not 18 sin is voluntary 18 sins do not 18 virtues do not 17 act does not 17 act is not 17 god made man 17 men do not 16 body does not 16 life is not 16 man had not 16 man is master Top 50 negative assertions; "What sentences are in the shape of noun-verb-no|not-noun?" --------------------------------------------------------------------------------------- 7 god is not meat 7 man is not always 6 god made not death 6 virtues are not distinct 5 _ is not due 4 man does not always 4 sacraments are not necessary 4 sin has no cause 4 thing is not always 4 things are not subject 4 virtue is not adequately 4 virtues are not all 4 will is not evil 3 faith is not necessary 3 faith is not only 3 faith is not something 3 god is not distinct 3 life is not continuous 3 life is not more 3 man had no mastership 3 man is not only 3 man was not immortal 3 nature is not more 3 will be no longer 3 will be no place 3 will is not always 2 act does not always 2 body has no part 2 body is not more 2 body is not there 2 body is not truly 2 christ did not merit 2 christ had no other 2 christ is not less 2 christ is not only 2 christ is not subject 2 christ was not always 2 christ was not merely 2 christ were not united 2 faith is no more 2 god is no longer 2 good are not parts 2 good is not good 2 life is not fittingly 2 man does not naturally 2 man had no dominion 2 man has no power 2 man is not _ 2 man is not conscious 2 man is not just A rudimentary bibliography -------------------------- id = 2513 author = Butler, Samuel title = God the Known and God the Unknown date = keywords = God; Life; Spirit; idea; man; person; thing summary = I will then indicate the Living and Personal God about whose existence this God who has called man and all other living forms, whether animals For we have so long associated the word "God" with the idea of a Living attempt to make us imagine God as a Person who does not fulfil [sic] the minds the idea of a living person with all its inevitable limitations. us a conception of God, it raises no ideas in our minds of a person or rooted belief in God as a Living Person originate? a Living God who is the Spirit and the Life of all that is, and who is a God and the Life of the World are like a mountain, which soul of this person is the Spirit of God, and its body-for we know of no Personal God in the world, yet could not demonstrate this existence, and id = 7786 author = Clayton, Louisa title = The One Great Reality date = keywords = Christ; Father; God; Holy; Jesus; Lord; Son; Spirit; footnote summary = in this way we realise that there is a God, a personal living God. I asked a Christian man one day if he had prayed about some work which was "Have faith in God." St. John said, "We have known and believed the love living Father; for it means God in His infinite love has taken my life All through His life on earth our Lord always speaks to God as Father. "No man hath seen God at any time," [Footnote: St. John i. about God as Father comes from the lips of Jesus, and it is in this way He "Behold the Lamb of God who taketh away the sin of the world." [Footnote: the Blood of Jesus Christ, God''s Son, "cleanseth us from all sin." God and faith towards our Lord Jesus Christ." [Footnote: Acts xx. Jesus Christ, God''s Son, cleanseth us from all sin." [Footnote: 1 John i. id = 42683 author = Curtis, T. D. (Thomas Day) title = God Outlines of the new theology, based on facts, science, nature, reason, intuition, revelation and common sense date = keywords = God; Love; Pair summary = GOD: OUTLINES OF THE NEW THEOLOGY. an infinite and eternal sexual union of the primal principles Love and of them catch a glimpse of the conjugal pair unfolding and rising to Godhood, when their sphere becomes the parent of universes, by natural new and better era, to a higher condition. The Force of which all forms and things are full-From Man to lowest forms of Life we see All earthly blessings--Life and every thing With infinite progression, born of Love, If dreams of a progressive life are not Befits a God--beyond all reach of earthly thought. To human beings form and life endeared In higher realms, with Love and Light aflame, With higher Life and glories new and strange, And we behold God''s thoughts in matter''s form designed. As the conditions change, we rise to higher Our life, as then we find it, still unfolds Are wedded Pairs advanced to higher life; id = 11044 author = Fénelon, François de Salignac de La Mothe- title = The Existence of God date = keywords = Epicureans; Fenelon; God; SECT; Thee; art; body; man; mind; motion; nature; order; work summary = affords of the Existence of God. If a great number of men of subtle and penetrating wit have not circulate in the earth, just as the blood does in a man''s body. artful and powerful to put in His work an order equally simple and time to consider and study the nature of man himself, in order to But the body of man, which appears to be the masterpiece of nature, bodies that do not think: man, for instance, ascribes no knowledge of which the body of a young man is made up did not think ten years the contrary, the mind and body are two distinct natures, what power of man''s body moves all its springs in time, without seeing or man has no power over bodies: I am sensible of it by running over Let us suppose the mind of man to be like a id = 59651 author = Hartmann, Jacob title = The Creation of God date = keywords = Abraham; B.C.; Bible; CHAPTER; Carbon; Christ; David; Egypt; Ghost; God; Hebrews; Holy; Hydrogen; Israel; Jehova; Jews; Judah; Lord; Moses; Oxygen; Paul; Samuel; Saul; Solomon; animal; blood; christian; earth; form; great; king; life; man; substance; time summary = soul, spirit, God or Jehovah, they were evolved in the brain of man; of substances, called organic, that are derived from living things or Verse 15: "And the Lord God took the man, and put him into the garden Verse 18: "And the Lord God said, It is not good that the man should taken place between mortal man and a God. Adam tells him that he has Verse 22: "And the Lord God said, Behold the man is become as one Verse 5: "And God saw that the wickedness of man was great in the contrary to the laws of nature; that neither God nor man could, if they the Lord thy God." And the man Moses knew what he was talking about, as a nation, to any supernatural power, to God, Jehova, or the Lord, of five elements, as muscle, brain, blood; these are Oxygen, Carbon, id = 2003 author = Lewis, C. S. (Clive Staples) title = Spirits in Bondage: A Cycle of Lyrics date = keywords = God; Lewis; day; dream; far; man; night summary = Sing about the Hidden Country fresh and full of quiet green. In that white land some harbour of dear dreams! Last night I dreamed that I was come again Woe unto you, ye sons of pain that are this day in earth, And beast and tree and spirit in the green earth could thrive. But now one age is ending, and God calls home the stars And lifted up my voice to God, thinking that he could hear Thus art thou wont thy quiet lands to leave Dead things that neither hate nor love it Yet far away beyond our labouring night, Shall call his feet to wander in the haunted forest lawn. Like eyes of one long dead the empty windows stare The green walls of that country far away, For they shall spin both night and day And it shall be a resting-place, dear heart, for you and me. id = 18168 author = Naville, Ernest title = The Heavenly Father: Lectures on Modern Atheism date = keywords = Creator; Father; France; Gentlemen; Germany; God; Mr.; author; cause; christian; conscience; fact; good; idea; man; mind; nature; reason; science; thought; truth; world summary = to extinguish in men''s souls their faith in the living God. This fear, Gentlemen, I should wish to communicate to you, but I should establish facts) that the thought of God operates, so to speak, in the We know now whence comes our idea of God: it is Christian in its origin. human mind, of an infinite reason, with the full idea of the Creator; so knowledge of God and faith in his goodness, man remains plunged in natural certainty, which does not suppose a clear view of God; we reason The pure idea of God is the true cause of the great progress of the which the express object is to realize life without God. These doctrines formed the subject of public discussions, in London in nature, or with its general object; they leave the question of God on Truth, beauty, goodness conduct the mind to God, id = 17611 author = Thomas, Aquinas, Saint title = Summa Theologica, Part I (Prima Pars) From the Complete American Edition date = keywords = Augustine; Dionysius; Divine; Gen.; God; Obj; Philosopher; art; article; man summary = things are disposed by God through the angels." But the human body was the angels are more than man to the image of God. Obj. Reply Obj. 1: Man is called to the image of God; not that he is Reply Obj. 1: The first man had knowledge of all things by divinely Reply Obj. 1: After sin man requires grace for more things than Reply Obj. 1: In paradise man would have been like an angel in his Obj. 2: Further, by His goodness God is the cause why things exist, Reply Obj. 2: God''s goodness is the cause of things, not as though by Reply Obj. 3: God fixed a certain order in things in such a way that Reply Obj. 2: The angels according to the order of nature are between But the angels do not cause the forms of natural bodies, as stated id = 17897 author = Thomas, Aquinas, Saint title = Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition date = keywords = Apostle; Augustine; Christ; Divine; Ethic; FOURTH; Ghost; God; Happiness; Holy; Law; Lord; Matt; New; Obj; Old; Philosopher; Rom; Thou; article; good; man; question; second; sin summary = Reply Obj. 2: To man in the present state of life the natural way of Reply Obj. 1: Evil acts in virtue of deficient goodness. Reply Obj. 1: Even in natural things, good and evil, inasmuch as the love of God. Reply Obj. 3: Even natural love, which is in all things, is caused contrary to the love of God. Reply Obj. 2: Things which are contrary according to nature are not Reply Obj. 2: Reason itself belongs to the nature of man: wherefore evil things: so that the "virtue" of sin is said to be law, in so far to other things, yet in relation to God. Reply Obj. 3: The power of those naturally instilled principles does withdraw man from evil pleasures through fear of God. Reply Obj. 2: Justice is so called from the rectitude of the reason, Reply Obj. 3: The act of sin parts man from God, which parting causes id = 18755 author = Thomas, Aquinas, Saint title = Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province date = keywords = ARTICLE; Ambrose; Augustine; Christ; Church; Civ; Cor; Divine; Ecclus; Ethic; FOURTH; Gen.; Ghost; God; Gregory; Holy; Hom; Jerome; John; Law; Lord; Luke; Matt; Moral; Obj; Philosopher; Prov; Rom; Thou; Tully; apostle; art; man; question; second; sin; thing summary = Reply Obj. 2: Man is bound to love definitely those lovable things wisdom corresponds more to charity which unites man''s mind to God. Reply Obj. 2: This argument takes knowledge in the generic priests about things pertaining to the law of God. Reply Obj. 4: That precept of the Law does not mean that man should goodness of God. Reply Obj. 2: It belongs to the same virtue to love a man and to Reply Obj. 3: The love of God ever works great things in its purpose, with the precept of the love of God. Reply Obj. 1: The commandment that prescribes an act of virtue does Reply Obj. 1: Man may be said to love God less in two ways. certain good works disposes himself to the worship of God. Reply Obj. 1: Sanctity is a special virtue according to its essence; id = 19950 author = Thomas, Aquinas, Saint title = Summa Theologica, Part III (Tertia Pars) From the Complete American Edition date = keywords = Augustine; Baptism; Christ; Church; Cor; Divine; Father; Ghost; God; Godhead; Holy; Incarnation; Jesus; John; Law; Lord; Luke; Man; Matt; Nature; Obj; Penance; Rom; Son; Virgin; Word; art; article; iii; passion summary = Reply Obj. 2: Habitual grace is only in the soul; but the grace, i.e. the free gift of God, of being united to the Divine Person belongs to Reply Obj. 3: The grace of union is not natural to Christ according Ghost could have assumed flesh even as the Son. Reply Obj. 1: The temporal sonship, whereby Christ is said to be the Reply Obj. 1: Christ is the true God in Divine Person and Nature. Reply Obj. 2: To Christ, inasmuch as He is the natural Son of God, is Reply Obj. 2: Christ is said to be the power of God and the wisdom of inasmuch as "Man" stands for the Person of the Son. Reply Obj. 3: Although the human nature in Christ is something new, Reply Obj. 1: Christ is said to be a natural Son of Man, by reason of Resurrection, as man and not as God. Reply Obj. 3: According to its created nature Christ''s body is not id = 30154 author = Vaknin, Samuel title = Essays on God and Freud date = keywords = Rangelovska summary =