mv: ‘./input-file.zip’ and ‘./input-file.zip’ are the same file Creating study carrel named subject-god-gutenberg Initializing database Unzipping Archive: input-file.zip creating: ./tmp/input/input-file/ inflating: ./tmp/input/input-file/19950.txt inflating: ./tmp/input/input-file/17611.txt inflating: ./tmp/input/input-file/18168.txt inflating: ./tmp/input/input-file/18755.txt inflating: ./tmp/input/input-file/30154.txt inflating: ./tmp/input/input-file/25338.txt inflating: ./tmp/input/input-file/17897.txt inflating: ./tmp/input/input-file/2003.txt inflating: ./tmp/input/input-file/2513.txt inflating: ./tmp/input/input-file/11044.txt inflating: ./tmp/input/input-file/7786.txt inflating: ./tmp/input/input-file/42683.txt inflating: ./tmp/input/input-file/59651.txt inflating: ./tmp/input/input-file/metadata.csv caution: excluded filename not matched: *MACOSX* === DIRECTORIES: ./tmp/input === DIRECTORY: ./tmp/input/input-file === metadata file: ./tmp/input/input-file/metadata.csv === found metadata file === updating bibliographic database Building study carrel named subject-god-gutenberg FILE: cache/2513.txt OUTPUT: txt/2513.txt FILE: cache/11044.txt OUTPUT: txt/11044.txt FILE: cache/30154.txt OUTPUT: txt/30154.txt FILE: cache/25338.txt OUTPUT: txt/25338.txt FILE: cache/17611.txt OUTPUT: txt/17611.txt FILE: cache/42683.txt OUTPUT: txt/42683.txt FILE: cache/7786.txt OUTPUT: txt/7786.txt FILE: cache/2003.txt OUTPUT: txt/2003.txt FILE: cache/18168.txt OUTPUT: txt/18168.txt FILE: cache/59651.txt OUTPUT: txt/59651.txt FILE: cache/19950.txt OUTPUT: txt/19950.txt FILE: cache/17897.txt OUTPUT: txt/17897.txt FILE: cache/18755.txt OUTPUT: txt/18755.txt === file2bib.sh === id: 25338 author: Jevons, F. B. (Frank Byron) title: The Idea of God in Early Religions date: pages: extension: .txt txt: ./txt/25338.txt cache: ./cache/25338.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 1 resourceName b'25338.txt' Traceback (most recent call last): File "/data-disk/reader-compute/reader-classic/bin/file2bib.py", line 107, in text = textacy.preprocessing.normalize.normalize_quotation_marks( text ) File "/data-disk/python/lib/python3.8/site-packages/textacy/preprocessing/normalize.py", line 32, in normalize_quotation_marks return text.translate(QUOTE_TRANSLATION_TABLE) AttributeError: 'NoneType' object has no attribute 'translate' 30154 txt/../ent/30154.ent 30154 txt/../pos/30154.pos 30154 txt/../wrd/30154.wrd === file2bib.sh === id: 30154 author: Vaknin, Samuel title: Essays on God and Freud date: pages: extension: .txt txt: ./txt/30154.txt cache: ./cache/30154.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 1 resourceName b'30154.txt' 42683 txt/../pos/42683.pos 25338 txt/../ent/25338.ent 42683 txt/../wrd/42683.wrd 25338 txt/../pos/25338.pos 42683 txt/../ent/42683.ent 25338 txt/../wrd/25338.wrd Traceback (most recent call last): File "/data-disk/reader-compute/reader-classic/bin/txt2keywords.py", line 54, in for keyword, score in ( yake( doc, ngrams=NGRAMS, topn=TOPN ) ) : File "/data-disk/python/lib/python3.8/site-packages/textacy/ke/yake.py", line 96, in yake word_scores = _compute_word_scores(doc, word_occ_vals, word_freqs, stop_words) File "/data-disk/python/lib/python3.8/site-packages/textacy/ke/yake.py", line 205, in _compute_word_scores freq_baseline = statistics.mean(freqs_nsw) + statistics.stdev(freqs_nsw) File "/data-disk/python/lib/python3.8/statistics.py", line 315, in mean raise StatisticsError('mean requires at least one data point') statistics.StatisticsError: mean requires at least one data point === file2bib.sh === id: 42683 author: Curtis, T. D. (Thomas Day) title: God Outlines of the new theology, based on facts, science, nature, reason, intuition, revelation and common sense date: pages: extension: .txt txt: ./txt/42683.txt cache: ./cache/42683.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 2 resourceName b'42683.txt' 2003 txt/../pos/2003.pos 2003 txt/../wrd/2003.wrd 2513 txt/../ent/2513.ent 2003 txt/../ent/2003.ent 2513 txt/../pos/2513.pos 2513 txt/../wrd/2513.wrd === file2bib.sh === id: 2003 author: Lewis, C. S. (Clive Staples) title: Spirits in Bondage: A Cycle of Lyrics date: pages: extension: .txt txt: ./txt/2003.txt cache: ./cache/2003.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'2003.txt' === file2bib.sh === id: 2513 author: Butler, Samuel title: God the Known and God the Unknown date: pages: extension: .txt txt: ./txt/2513.txt cache: ./cache/2513.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'2513.txt' 7786 txt/../pos/7786.pos 11044 txt/../wrd/11044.wrd 7786 txt/../wrd/7786.wrd 11044 txt/../pos/11044.pos 11044 txt/../ent/11044.ent 7786 txt/../ent/7786.ent === file2bib.sh === id: 7786 author: Clayton, Louisa title: The One Great Reality date: pages: extension: .txt txt: ./txt/7786.txt cache: ./cache/7786.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'7786.txt' 18168 txt/../pos/18168.pos === file2bib.sh === id: 11044 author: Fénelon, François de Salignac de La Mothe- title: The Existence of God date: pages: extension: .txt txt: ./txt/11044.txt cache: ./cache/11044.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'11044.txt' 18168 txt/../wrd/18168.wrd 17611 txt/../pos/17611.pos 17611 txt/../wrd/17611.wrd 18168 txt/../ent/18168.ent 59651 txt/../pos/59651.pos 59651 txt/../wrd/59651.wrd 17611 txt/../ent/17611.ent 59651 txt/../ent/59651.ent === file2bib.sh === id: 18168 author: Naville, Ernest title: The Heavenly Father: Lectures on Modern Atheism date: pages: extension: .txt txt: ./txt/18168.txt cache: ./cache/18168.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 5 resourceName b'18168.txt' === file2bib.sh === id: 17611 author: Thomas, Aquinas, Saint title: Summa Theologica, Part I (Prima Pars) From the Complete American Edition date: pages: extension: .txt txt: ./txt/17611.txt cache: ./cache/17611.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 6 resourceName b'17611.txt' 19950 txt/../pos/19950.pos 19950 txt/../wrd/19950.wrd 17897 txt/../wrd/17897.wrd 17897 txt/../pos/17897.pos === file2bib.sh === id: 59651 author: Hartmann, Jacob title: The Creation of God date: pages: extension: .txt txt: ./txt/59651.txt cache: ./cache/59651.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 8 resourceName b'59651.txt' 18755 txt/../pos/18755.pos 19950 txt/../ent/19950.ent 18755 txt/../wrd/18755.wrd 17897 txt/../ent/17897.ent 18755 txt/../ent/18755.ent === file2bib.sh === id: 19950 author: Thomas, Aquinas, Saint title: Summa Theologica, Part III (Tertia Pars) From the Complete American Edition date: pages: extension: .txt txt: ./txt/19950.txt cache: ./cache/19950.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 40 resourceName b'19950.txt' === file2bib.sh === id: 17897 author: Thomas, Aquinas, Saint title: Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition date: pages: extension: .txt txt: ./txt/17897.txt cache: ./cache/17897.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 33 resourceName b'17897.txt' === file2bib.sh === id: 18755 author: Thomas, Aquinas, Saint title: Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province date: pages: extension: .txt txt: ./txt/18755.txt cache: ./cache/18755.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 40 resourceName b'18755.txt' Done mapping. Reducing subject-god-gutenberg === reduce.pl bib === id = 18168 author = Naville, Ernest title = The Heavenly Father: Lectures on Modern Atheism date = pages = extension = .txt mime = text/plain words = 81257 sentences = 4656 flesch = 73 summary = to extinguish in men's souls their faith in the living God. This fear, Gentlemen, I should wish to communicate to you, but I should establish facts) that the thought of God operates, so to speak, in the We know now whence comes our idea of God: it is Christian in its origin. human mind, of an infinite reason, with the full idea of the Creator; so knowledge of God and faith in his goodness, man remains plunged in natural certainty, which does not suppose a clear view of God; we reason The pure idea of God is the true cause of the great progress of the which the express object is to realize life without God. These doctrines formed the subject of public discussions, in London in nature, or with its general object; they leave the question of God on Truth, beauty, goodness conduct the mind to God, cache = ./cache/18168.txt txt = ./txt/18168.txt === reduce.pl bib === id = 18755 author = Thomas, Aquinas, Saint title = Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province date = pages = extension = .txt mime = text/plain words = 731387 sentences = 56230 flesch = 80 summary = Reply Obj. 2: Man is bound to love definitely those lovable things wisdom corresponds more to charity which unites man's mind to God. Reply Obj. 2: This argument takes knowledge in the generic priests about things pertaining to the law of God. Reply Obj. 4: That precept of the Law does not mean that man should goodness of God. Reply Obj. 2: It belongs to the same virtue to love a man and to Reply Obj. 3: The love of God ever works great things in its purpose, with the precept of the love of God. Reply Obj. 1: The commandment that prescribes an act of virtue does Reply Obj. 1: Man may be said to love God less in two ways. certain good works disposes himself to the worship of God. Reply Obj. 1: Sanctity is a special virtue according to its essence; cache = ./cache/18755.txt txt = ./txt/18755.txt === reduce.pl bib === id = 30154 author = Vaknin, Samuel title = Essays on God and Freud date = pages = extension = .txt mime = text/plain words = 19 sentences = 2 flesch = 99 summary = cache = ./cache/30154.txt txt = ./txt/30154.txt === reduce.pl bib === id = 17611 author = Thomas, Aquinas, Saint title = Summa Theologica, Part I (Prima Pars) From the Complete American Edition date = pages = extension = .txt mime = text/plain words = 101358 sentences = 7414 flesch = 78 summary = things are disposed by God through the angels." But the human body was the angels are more than man to the image of God. Obj. Reply Obj. 1: Man is called to the image of God; not that he is Reply Obj. 1: The first man had knowledge of all things by divinely Reply Obj. 1: After sin man requires grace for more things than Reply Obj. 1: In paradise man would have been like an angel in his Obj. 2: Further, by His goodness God is the cause why things exist, Reply Obj. 2: God's goodness is the cause of things, not as though by Reply Obj. 3: God fixed a certain order in things in such a way that Reply Obj. 2: The angels according to the order of nature are between But the angels do not cause the forms of natural bodies, as stated cache = ./cache/17611.txt txt = ./txt/17611.txt === reduce.pl bib === === reduce.pl bib === id = 19950 author = Thomas, Aquinas, Saint title = Summa Theologica, Part III (Tertia Pars) From the Complete American Edition date = pages = extension = .txt mime = text/plain words = 482229 sentences = 34750 flesch = 81 summary = Reply Obj. 2: Habitual grace is only in the soul; but the grace, i.e. the free gift of God, of being united to the Divine Person belongs to Reply Obj. 3: The grace of union is not natural to Christ according Ghost could have assumed flesh even as the Son. Reply Obj. 1: The temporal sonship, whereby Christ is said to be the Reply Obj. 1: Christ is the true God in Divine Person and Nature. Reply Obj. 2: To Christ, inasmuch as He is the natural Son of God, is Reply Obj. 2: Christ is said to be the power of God and the wisdom of inasmuch as "Man" stands for the Person of the Son. Reply Obj. 3: Although the human nature in Christ is something new, Reply Obj. 1: Christ is said to be a natural Son of Man, by reason of Resurrection, as man and not as God. Reply Obj. 3: According to its created nature Christ's body is not cache = ./cache/19950.txt txt = ./txt/19950.txt === reduce.pl bib === id = 17897 author = Thomas, Aquinas, Saint title = Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition date = pages = extension = .txt mime = text/plain words = 505340 sentences = 37297 flesch = 79 summary = Reply Obj. 2: To man in the present state of life the natural way of Reply Obj. 1: Evil acts in virtue of deficient goodness. Reply Obj. 1: Even in natural things, good and evil, inasmuch as the love of God. Reply Obj. 3: Even natural love, which is in all things, is caused contrary to the love of God. Reply Obj. 2: Things which are contrary according to nature are not Reply Obj. 2: Reason itself belongs to the nature of man: wherefore evil things: so that the "virtue" of sin is said to be law, in so far to other things, yet in relation to God. Reply Obj. 3: The power of those naturally instilled principles does withdraw man from evil pleasures through fear of God. Reply Obj. 2: Justice is so called from the rectitude of the reason, Reply Obj. 3: The act of sin parts man from God, which parting causes cache = ./cache/17897.txt txt = ./txt/17897.txt === reduce.pl bib === id = 11044 author = Fénelon, François de Salignac de La Mothe- title = The Existence of God date = pages = extension = .txt mime = text/plain words = 40757 sentences = 2074 flesch = 76 summary = affords of the Existence of God. If a great number of men of subtle and penetrating wit have not circulate in the earth, just as the blood does in a man's body. artful and powerful to put in His work an order equally simple and time to consider and study the nature of man himself, in order to But the body of man, which appears to be the masterpiece of nature, bodies that do not think: man, for instance, ascribes no knowledge of which the body of a young man is made up did not think ten years the contrary, the mind and body are two distinct natures, what power of man's body moves all its springs in time, without seeing or man has no power over bodies: I am sensible of it by running over Let us suppose the mind of man to be like a cache = ./cache/11044.txt txt = ./txt/11044.txt === reduce.pl bib === id = 2513 author = Butler, Samuel title = God the Known and God the Unknown date = pages = extension = .txt mime = text/plain words = 16539 sentences = 540 flesch = 64 summary = I will then indicate the Living and Personal God about whose existence this God who has called man and all other living forms, whether animals For we have so long associated the word "God" with the idea of a Living attempt to make us imagine God as a Person who does not fulfil [sic] the minds the idea of a living person with all its inevitable limitations. us a conception of God, it raises no ideas in our minds of a person or rooted belief in God as a Living Person originate? a Living God who is the Spirit and the Life of all that is, and who is a God and the Life of the World are like a mountain, which soul of this person is the Spirit of God, and its body-for we know of no Personal God in the world, yet could not demonstrate this existence, and cache = ./cache/2513.txt txt = ./txt/2513.txt === reduce.pl bib === id = 2003 author = Lewis, C. S. (Clive Staples) title = Spirits in Bondage: A Cycle of Lyrics date = pages = extension = .txt mime = text/plain words = 9584 sentences = 795 flesch = 95 summary = Sing about the Hidden Country fresh and full of quiet green. In that white land some harbour of dear dreams! Last night I dreamed that I was come again Woe unto you, ye sons of pain that are this day in earth, And beast and tree and spirit in the green earth could thrive. But now one age is ending, and God calls home the stars And lifted up my voice to God, thinking that he could hear Thus art thou wont thy quiet lands to leave Dead things that neither hate nor love it Yet far away beyond our labouring night, Shall call his feet to wander in the haunted forest lawn. Like eyes of one long dead the empty windows stare The green walls of that country far away, For they shall spin both night and day And it shall be a resting-place, dear heart, for you and me. cache = ./cache/2003.txt txt = ./txt/2003.txt === reduce.pl bib === id = 7786 author = Clayton, Louisa title = The One Great Reality date = pages = extension = .txt mime = text/plain words = 36170 sentences = 2943 flesch = 94 summary = in this way we realise that there is a God, a personal living God. I asked a Christian man one day if he had prayed about some work which was "Have faith in God." St. John said, "We have known and believed the love living Father; for it means God in His infinite love has taken my life All through His life on earth our Lord always speaks to God as Father. "No man hath seen God at any time," [Footnote: St. John i. about God as Father comes from the lips of Jesus, and it is in this way He "Behold the Lamb of God who taketh away the sin of the world." [Footnote: the Blood of Jesus Christ, God's Son, "cleanseth us from all sin." God and faith towards our Lord Jesus Christ." [Footnote: Acts xx. Jesus Christ, God's Son, cleanseth us from all sin." [Footnote: 1 John i. cache = ./cache/7786.txt txt = ./txt/7786.txt === reduce.pl bib === id = 42683 author = Curtis, T. D. (Thomas Day) title = God Outlines of the new theology, based on facts, science, nature, reason, intuition, revelation and common sense date = pages = extension = .txt mime = text/plain words = 3760 sentences = 279 flesch = 85 summary = GOD: OUTLINES OF THE NEW THEOLOGY. an infinite and eternal sexual union of the primal principles Love and of them catch a glimpse of the conjugal pair unfolding and rising to Godhood, when their sphere becomes the parent of universes, by natural new and better era, to a higher condition. The Force of which all forms and things are full-From Man to lowest forms of Life we see All earthly blessings--Life and every thing With infinite progression, born of Love, If dreams of a progressive life are not Befits a God--beyond all reach of earthly thought. To human beings form and life endeared In higher realms, with Love and Light aflame, With higher Life and glories new and strange, And we behold God's thoughts in matter's form designed. As the conditions change, we rise to higher Our life, as then we find it, still unfolds Are wedded Pairs advanced to higher life; cache = ./cache/42683.txt txt = ./txt/42683.txt === reduce.pl bib === id = 59651 author = Hartmann, Jacob title = The Creation of God date = pages = extension = .txt mime = text/plain words = 124364 sentences = 7677 flesch = 71 summary = soul, spirit, God or Jehovah, they were evolved in the brain of man; of substances, called organic, that are derived from living things or Verse 15: "And the Lord God took the man, and put him into the garden Verse 18: "And the Lord God said, It is not good that the man should taken place between mortal man and a God. Adam tells him that he has Verse 22: "And the Lord God said, Behold the man is become as one Verse 5: "And God saw that the wickedness of man was great in the contrary to the laws of nature; that neither God nor man could, if they the Lord thy God." And the man Moses knew what he was talking about, as a nation, to any supernatural power, to God, Jehova, or the Lord, of five elements, as muscle, brain, blood; these are Oxygen, Carbon, cache = ./cache/59651.txt txt = ./txt/59651.txt Building ./etc/reader.txt 18755 17897 19950 18755 17897 19950 number of items: 13 sum of words: 2,132,764 average size in words: 177,730 average readability score: 81 nouns: man; sin; things; reason; a.; nature; virtue; body; power; soul; act; life; order; will; thing; end; art; faith; way; grace; men; contrary; objection; charity; something; cause; good; law; part; knowledge; sacrament; matter; virtues; love; sins; species; justice; object; others; time; evil; person; nothing; truth; words; one; respect; account; mind; q. verbs: is; be; are; was; reply; have; says; according; has; does; stated; were; said; do; being; seem; seems; answer; had; been; made; wherefore; belongs; written; called; say; did; done; regards; given; taken; make; take; know; give; consider; come; bound; considered; directed; consists; love; see; belong; moved; follows; receive; having; let; opposed adjectives: other; good; same; human; such; certain; first; natural; own; spiritual; more; perfect; greater; many; necessary; contrary; moral; mortal; proper; true; common; great; special; due; divine; evil; very; subject; evident; whole; different; religious; right; eternal; last; like; inasmuch; particular; various; external; second; general; possible; sensitive; present; active; free; clear; higher; intellectual adverbs: not; therefore; now; further; so; hence; more; also; only; thus; even; consequently; just; first; far; then; secondly; sometimes; again; yet; most; up; rather; however; as; away; above; always; namely; much; too; else; properly; accordingly; alone; nevertheless; out; indeed; very; together; well; never; less; simply; already; chiefly; there; still; ever; especially pronouns: it; he; his; we; they; i; its; their; him; them; our; us; himself; you; itself; one; my; themselves; me; her; your; she; thy; ourselves; thee; oneself; myself; ours; thyself; herself; yourself; theirs; ye; mine; yours; yourselves; elias; whereof; whence; there; je; hers; year,--the; whosoever; vulgate--''you; virtu[ous]ly; trodden; thou; surname,--they; say--"they proper nouns: _; god; christ; obj; q.; ii; de; augustine; article; lord; divine; law; philosopher; holy; ethic; i; ghost; thou; john; son; baptism; church; father; first; matt; iii; cor; heaven; gregory; whether; old; aa; second; ps; word; man; new; luke; rom; apostle; spirit; third; jesus; dionysius; gen.; penance; fourth; vi; iv; question keywords: god; man; lord; holy; christ; obj; ghost; divine; augustine; article; art; rom; philosopher; nature; matt; law; father; thou; thing; spirit; son; sin; second; question; mind; luke; life; john; jesus; idea; good; gen.; fourth; ethic; cor; church; christian; apostle; world; work; word; virgin; tully; truth; time; thought; thee; substance; solomon; sect one topic; one dimension: man file(s): ./cache/19950.txt titles(s): Summa Theologica, Part III (Tertia Pars) From the Complete American Edition three topics; one dimension: obj; christ; god file(s): ./cache/18755.txt, ./cache/19950.txt, ./cache/2003.txt titles(s): Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province | Summa Theologica, Part III (Tertia Pars) From the Complete American Edition | Spirits in Bondage: A Cycle of Lyrics five topics; three dimensions: obj man god; man obj good; christ obj god; god man life; man god obj file(s): ./cache/18755.txt, ./cache/17897.txt, ./cache/19950.txt, ./cache/59651.txt, ./cache/17611.txt titles(s): Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province | Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition | Summa Theologica, Part III (Tertia Pars) From the Complete American Edition | The Creation of God | Summa Theologica, Part I (Prima Pars) From the Complete American Edition Type: gutenberg title: subject-god-gutenberg date: 2021-06-06 time: 16:06 username: emorgan patron: Eric Morgan email: emorgan@nd.edu input: facet_subject:"God" ==== make-pages.sh htm files ==== make-pages.sh complex files ==== make-pages.sh named enities ==== making bibliographics id: 2513 author: Butler, Samuel title: God the Known and God the Unknown date: words: 16539.0 sentences: 540.0 pages: flesch: 64.0 cache: ./cache/2513.txt txt: ./txt/2513.txt summary: I will then indicate the Living and Personal God about whose existence this God who has called man and all other living forms, whether animals For we have so long associated the word "God" with the idea of a Living attempt to make us imagine God as a Person who does not fulfil [sic] the minds the idea of a living person with all its inevitable limitations. us a conception of God, it raises no ideas in our minds of a person or rooted belief in God as a Living Person originate? a Living God who is the Spirit and the Life of all that is, and who is a God and the Life of the World are like a mountain, which soul of this person is the Spirit of God, and its body-for we know of no Personal God in the world, yet could not demonstrate this existence, and id: 7786 author: Clayton, Louisa title: The One Great Reality date: words: 36170.0 sentences: 2943.0 pages: flesch: 94.0 cache: ./cache/7786.txt txt: ./txt/7786.txt summary: in this way we realise that there is a God, a personal living God. I asked a Christian man one day if he had prayed about some work which was "Have faith in God." St. John said, "We have known and believed the love living Father; for it means God in His infinite love has taken my life All through His life on earth our Lord always speaks to God as Father. "No man hath seen God at any time," [Footnote: St. John i. about God as Father comes from the lips of Jesus, and it is in this way He "Behold the Lamb of God who taketh away the sin of the world." [Footnote: the Blood of Jesus Christ, God''s Son, "cleanseth us from all sin." God and faith towards our Lord Jesus Christ." [Footnote: Acts xx. Jesus Christ, God''s Son, cleanseth us from all sin." [Footnote: 1 John i. id: 42683 author: Curtis, T. D. (Thomas Day) title: God Outlines of the new theology, based on facts, science, nature, reason, intuition, revelation and common sense date: words: 3760.0 sentences: 279.0 pages: flesch: 85.0 cache: ./cache/42683.txt txt: ./txt/42683.txt summary: GOD: OUTLINES OF THE NEW THEOLOGY. an infinite and eternal sexual union of the primal principles Love and of them catch a glimpse of the conjugal pair unfolding and rising to Godhood, when their sphere becomes the parent of universes, by natural new and better era, to a higher condition. The Force of which all forms and things are full-From Man to lowest forms of Life we see All earthly blessings--Life and every thing With infinite progression, born of Love, If dreams of a progressive life are not Befits a God--beyond all reach of earthly thought. To human beings form and life endeared In higher realms, with Love and Light aflame, With higher Life and glories new and strange, And we behold God''s thoughts in matter''s form designed. As the conditions change, we rise to higher Our life, as then we find it, still unfolds Are wedded Pairs advanced to higher life; id: 11044 author: Fénelon, François de Salignac de La Mothe- title: The Existence of God date: words: 40757.0 sentences: 2074.0 pages: flesch: 76.0 cache: ./cache/11044.txt txt: ./txt/11044.txt summary: affords of the Existence of God. If a great number of men of subtle and penetrating wit have not circulate in the earth, just as the blood does in a man''s body. artful and powerful to put in His work an order equally simple and time to consider and study the nature of man himself, in order to But the body of man, which appears to be the masterpiece of nature, bodies that do not think: man, for instance, ascribes no knowledge of which the body of a young man is made up did not think ten years the contrary, the mind and body are two distinct natures, what power of man''s body moves all its springs in time, without seeing or man has no power over bodies: I am sensible of it by running over Let us suppose the mind of man to be like a id: 59651 author: Hartmann, Jacob title: The Creation of God date: words: 124364.0 sentences: 7677.0 pages: flesch: 71.0 cache: ./cache/59651.txt txt: ./txt/59651.txt summary: soul, spirit, God or Jehovah, they were evolved in the brain of man; of substances, called organic, that are derived from living things or Verse 15: "And the Lord God took the man, and put him into the garden Verse 18: "And the Lord God said, It is not good that the man should taken place between mortal man and a God. Adam tells him that he has Verse 22: "And the Lord God said, Behold the man is become as one Verse 5: "And God saw that the wickedness of man was great in the contrary to the laws of nature; that neither God nor man could, if they the Lord thy God." And the man Moses knew what he was talking about, as a nation, to any supernatural power, to God, Jehova, or the Lord, of five elements, as muscle, brain, blood; these are Oxygen, Carbon, id: 25338 author: Jevons, F. B. (Frank Byron) title: The Idea of God in Early Religions date: words: nan sentences: nan pages: flesch: nan cache: txt: summary: id: 2003 author: Lewis, C. S. (Clive Staples) title: Spirits in Bondage: A Cycle of Lyrics date: words: 9584.0 sentences: 795.0 pages: flesch: 95.0 cache: ./cache/2003.txt txt: ./txt/2003.txt summary: Sing about the Hidden Country fresh and full of quiet green. In that white land some harbour of dear dreams! Last night I dreamed that I was come again Woe unto you, ye sons of pain that are this day in earth, And beast and tree and spirit in the green earth could thrive. But now one age is ending, and God calls home the stars And lifted up my voice to God, thinking that he could hear Thus art thou wont thy quiet lands to leave Dead things that neither hate nor love it Yet far away beyond our labouring night, Shall call his feet to wander in the haunted forest lawn. Like eyes of one long dead the empty windows stare The green walls of that country far away, For they shall spin both night and day And it shall be a resting-place, dear heart, for you and me. id: 18168 author: Naville, Ernest title: The Heavenly Father: Lectures on Modern Atheism date: words: 81257.0 sentences: 4656.0 pages: flesch: 73.0 cache: ./cache/18168.txt txt: ./txt/18168.txt summary: to extinguish in men''s souls their faith in the living God. This fear, Gentlemen, I should wish to communicate to you, but I should establish facts) that the thought of God operates, so to speak, in the We know now whence comes our idea of God: it is Christian in its origin. human mind, of an infinite reason, with the full idea of the Creator; so knowledge of God and faith in his goodness, man remains plunged in natural certainty, which does not suppose a clear view of God; we reason The pure idea of God is the true cause of the great progress of the which the express object is to realize life without God. These doctrines formed the subject of public discussions, in London in nature, or with its general object; they leave the question of God on Truth, beauty, goodness conduct the mind to God, id: 19950 author: Thomas, Aquinas, Saint title: Summa Theologica, Part III (Tertia Pars) From the Complete American Edition date: words: 482229.0 sentences: 34750.0 pages: flesch: 81.0 cache: ./cache/19950.txt txt: ./txt/19950.txt summary: Reply Obj. 2: Habitual grace is only in the soul; but the grace, i.e. the free gift of God, of being united to the Divine Person belongs to Reply Obj. 3: The grace of union is not natural to Christ according Ghost could have assumed flesh even as the Son. Reply Obj. 1: The temporal sonship, whereby Christ is said to be the Reply Obj. 1: Christ is the true God in Divine Person and Nature. Reply Obj. 2: To Christ, inasmuch as He is the natural Son of God, is Reply Obj. 2: Christ is said to be the power of God and the wisdom of inasmuch as "Man" stands for the Person of the Son. Reply Obj. 3: Although the human nature in Christ is something new, Reply Obj. 1: Christ is said to be a natural Son of Man, by reason of Resurrection, as man and not as God. Reply Obj. 3: According to its created nature Christ''s body is not id: 17611 author: Thomas, Aquinas, Saint title: Summa Theologica, Part I (Prima Pars) From the Complete American Edition date: words: 101358.0 sentences: 7414.0 pages: flesch: 78.0 cache: ./cache/17611.txt txt: ./txt/17611.txt summary: things are disposed by God through the angels." But the human body was the angels are more than man to the image of God. Obj. Reply Obj. 1: Man is called to the image of God; not that he is Reply Obj. 1: The first man had knowledge of all things by divinely Reply Obj. 1: After sin man requires grace for more things than Reply Obj. 1: In paradise man would have been like an angel in his Obj. 2: Further, by His goodness God is the cause why things exist, Reply Obj. 2: God''s goodness is the cause of things, not as though by Reply Obj. 3: God fixed a certain order in things in such a way that Reply Obj. 2: The angels according to the order of nature are between But the angels do not cause the forms of natural bodies, as stated id: 18755 author: Thomas, Aquinas, Saint title: Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province date: words: 731387.0 sentences: 56230.0 pages: flesch: 80.0 cache: ./cache/18755.txt txt: ./txt/18755.txt summary: Reply Obj. 2: Man is bound to love definitely those lovable things wisdom corresponds more to charity which unites man''s mind to God. Reply Obj. 2: This argument takes knowledge in the generic priests about things pertaining to the law of God. Reply Obj. 4: That precept of the Law does not mean that man should goodness of God. Reply Obj. 2: It belongs to the same virtue to love a man and to Reply Obj. 3: The love of God ever works great things in its purpose, with the precept of the love of God. Reply Obj. 1: The commandment that prescribes an act of virtue does Reply Obj. 1: Man may be said to love God less in two ways. certain good works disposes himself to the worship of God. Reply Obj. 1: Sanctity is a special virtue according to its essence; id: 17897 author: Thomas, Aquinas, Saint title: Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition date: words: 505340.0 sentences: 37297.0 pages: flesch: 79.0 cache: ./cache/17897.txt txt: ./txt/17897.txt summary: Reply Obj. 2: To man in the present state of life the natural way of Reply Obj. 1: Evil acts in virtue of deficient goodness. Reply Obj. 1: Even in natural things, good and evil, inasmuch as the love of God. Reply Obj. 3: Even natural love, which is in all things, is caused contrary to the love of God. Reply Obj. 2: Things which are contrary according to nature are not Reply Obj. 2: Reason itself belongs to the nature of man: wherefore evil things: so that the "virtue" of sin is said to be law, in so far to other things, yet in relation to God. Reply Obj. 3: The power of those naturally instilled principles does withdraw man from evil pleasures through fear of God. Reply Obj. 2: Justice is so called from the rectitude of the reason, Reply Obj. 3: The act of sin parts man from God, which parting causes id: 30154 author: Vaknin, Samuel title: Essays on God and Freud date: words: 19.0 sentences: 2.0 pages: flesch: 99.0 cache: ./cache/30154.txt txt: ./txt/30154.txt summary: ==== make-pages.sh questions ==== make-pages.sh search ==== make-pages.sh topic modeling corpus Zipping study carrel