# pos

id: 59651
pos: .
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# ent

id: 19950
type: WORK_OF_ART
entity:
  "The Word of God assumed Man to Himself in such a singular and ineffable manner that at the same time He may be truly and correctly called the Son of Man, because He assumed Man to Himself; and the Son of God, because it was the Only-begotten of God Who assumed human nature


id: 19950
type: WORK_OF_ART
entity:
  ''That He may be made manifest in Israel, therefore am I come baptizing with water,'' it is clear that the wonders which some pretend to have been worked by Christ in His childhood are untrue and fictitious


id: 19950
type: WORK_OF_ART
entity:
  "The Word, as He was in the beginning with God, quickens souls; as He was made flesh, quickens bodies


id: 19950
type: WORK_OF_ART
entity:
  Lastly the Paraclete is given to the baptized by the imposition of the high priest''s hands, in order that the baptized may be strengthened by the Holy Ghost


id: 59651
type: ORG
entity:
  Dimensions Dimensions Softness Softness Softness Hardness Hardness Hardness Rough Roughness Roughness Roughness Smooth Smoothness Smoothness Smoothness Motion Motion Motion Motion Action Action Action Action Dryness Dryness Dry Dryness Moisture Moisture Moist Moisture Fluidity Fluid Fluidity Fluidity Vibration Vibration Vibration Vibration Heat Heat Heat Heat Cold Cold


# bib

id: 19950
title: Summa Theologica, Part III (Tertia Pars) From the Complete American Edition
author: Thomas, Aquinas, Saint
txt: ./txt/19950.txt
cache: ./cache/19950.txt
extension: .txt
mime: text/plain
summary:
  Reply Obj. 2: Habitual grace is only in the soul; but the grace, i.e. the free gift of God, of being united to the Divine Person belongs to Reply Obj. 3: The grace of union is not natural to Christ according Ghost could have assumed flesh even as the Son. Reply Obj. 1: The temporal sonship, whereby Christ is said to be the Reply Obj. 1: Christ is the true God in Divine Person and Nature. Reply Obj. 2: To Christ, inasmuch as He is the natural Son of God, is Reply Obj. 2: Christ is said to be the power of God and the wisdom of inasmuch as "Man" stands for the Person of the Son. Reply Obj. 3: Although the human nature in Christ is something new, Reply Obj. 1: Christ is said to be a natural Son of Man, by reason of Resurrection, as man and not as God. Reply Obj. 3: According to its created nature Christ''s body is not


id: 17611
title: Summa Theologica, Part I (Prima Pars) From the Complete American Edition
author: Thomas, Aquinas, Saint
txt: ./txt/17611.txt
cache: ./cache/17611.txt
extension: .txt
mime: text/plain
summary:
  things are disposed by God through the angels." But the human body was the angels are more than man to the image of God. Obj. Reply Obj. 1: Man is called to the image of God; not that he is Reply Obj. 1: The first man had knowledge of all things by divinely Reply Obj. 1: After sin man requires grace for more things than Reply Obj. 1: In paradise man would have been like an angel in his Obj. 2: Further, by His goodness God is the cause why things exist, Reply Obj. 2: God''s goodness is the cause of things, not as though by Reply Obj. 3: God fixed a certain order in things in such a way that Reply Obj. 2: The angels according to the order of nature are between But the angels do not cause the forms of natural bodies, as stated


id: 18168
title: The Heavenly Father: Lectures on Modern Atheism
author: Naville, Ernest
txt: ./txt/18168.txt
cache: ./cache/18168.txt
extension: .txt
mime: text/plain
summary:
  to extinguish in men''s souls their faith in the living God. This fear, Gentlemen, I should wish to communicate to you, but I should establish facts) that the thought of God operates, so to speak, in the We know now whence comes our idea of God: it is Christian in its origin. human mind, of an infinite reason, with the full idea of the Creator; so knowledge of God and faith in his goodness, man remains plunged in natural certainty, which does not suppose a clear view of God; we reason The pure idea of God is the true cause of the great progress of the which the express object is to realize life without God. These doctrines formed the subject of public discussions, in London in nature, or with its general object; they leave the question of God on Truth, beauty, goodness conduct the mind to God,


id: 18755
author: Thomas, Aquinas, Saint
txt: ./txt/18755.txt
cache: ./cache/18755.txt
extension: .txt
mime: text/plain
summary:
  Reply Obj. 2: Man is bound to love definitely those lovable things wisdom corresponds more to charity which unites man''s mind to God. Reply Obj. 2: This argument takes knowledge in the generic priests about things pertaining to the law of God. Reply Obj. 4: That precept of the Law does not mean that man should goodness of God. Reply Obj. 2: It belongs to the same virtue to love a man and to Reply Obj. 3: The love of God ever works great things in its purpose, with the precept of the love of God. Reply Obj. 1: The commandment that prescribes an act of virtue does Reply Obj. 1: Man may be said to love God less in two ways. certain good works disposes himself to the worship of God. Reply Obj. 1: Sanctity is a special virtue according to its essence;

title:
  Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province


id: 17897
title: Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition
author: Thomas, Aquinas, Saint
txt: ./txt/17897.txt
cache: ./cache/17897.txt
extension: .txt
mime: text/plain
summary:
  Reply Obj. 2: To man in the present state of life the natural way of Reply Obj. 1: Evil acts in virtue of deficient goodness. Reply Obj. 1: Even in natural things, good and evil, inasmuch as the love of God. Reply Obj. 3: Even natural love, which is in all things, is caused contrary to the love of God. Reply Obj. 2: Things which are contrary according to nature are not Reply Obj. 2: Reason itself belongs to the nature of man: wherefore evil things: so that the "virtue" of sin is said to be law, in so far to other things, yet in relation to God. Reply Obj. 3: The power of those naturally instilled principles does withdraw man from evil pleasures through fear of God. Reply Obj. 2: Justice is so called from the rectitude of the reason, Reply Obj. 3: The act of sin parts man from God, which parting causes


id: 2003
title: Spirits in Bondage: A Cycle of Lyrics
author: Lewis, C. S. (Clive Staples)
txt: ./txt/2003.txt
cache: ./cache/2003.txt
extension: .txt
mime: text/plain
summary:
  Sing about the Hidden Country fresh and full of quiet green. In that white land some harbour of dear dreams! Last night I dreamed that I was come again Woe unto you, ye sons of pain that are this day in earth, And beast and tree and spirit in the green earth could thrive. But now one age is ending, and God calls home the stars And lifted up my voice to God, thinking that he could hear Thus art thou wont thy quiet lands to leave Dead things that neither hate nor love it Yet far away beyond our labouring night, Shall call his feet to wander in the haunted forest lawn. Like eyes of one long dead the empty windows stare The green walls of that country far away, For they shall spin both night and day And it shall be a resting-place, dear heart, for you and me.


id: 2513
title: God the Known and God the Unknown
author: Butler, Samuel
txt: ./txt/2513.txt
cache: ./cache/2513.txt
extension: .txt
mime: text/plain
summary:
  I will then indicate the Living and Personal God about whose existence this God who has called man and all other living forms, whether animals For we have so long associated the word "God" with the idea of a Living attempt to make us imagine God as a Person who does not fulfil [sic] the minds the idea of a living person with all its inevitable limitations. us a conception of God, it raises no ideas in our minds of a person or rooted belief in God as a Living Person originate? a Living God who is the Spirit and the Life of all that is, and who is a God and the Life of the World are like a mountain, which soul of this person is the Spirit of God, and its body-for we know of no Personal God in the world, yet could not demonstrate this existence, and


id: 11044
title: The Existence of God
author: Fénelon, François de Salignac de La Mothe-
txt: ./txt/11044.txt
cache: ./cache/11044.txt
extension: .txt
mime: text/plain
summary:
  affords of the Existence of God. If a great number of men of subtle and penetrating wit have not circulate in the earth, just as the blood does in a man''s body. artful and powerful to put in His work an order equally simple and time to consider and study the nature of man himself, in order to But the body of man, which appears to be the masterpiece of nature, bodies that do not think: man, for instance, ascribes no knowledge of which the body of a young man is made up did not think ten years the contrary, the mind and body are two distinct natures, what power of man''s body moves all its springs in time, without seeing or man has no power over bodies: I am sensible of it by running over Let us suppose the mind of man to be like a


id: 7786
title: The One Great Reality
author: Clayton, Louisa
txt: ./txt/7786.txt
cache: ./cache/7786.txt
extension: .txt
mime: text/plain
summary:
  in this way we realise that there is a God, a personal living God. I asked a Christian man one day if he had prayed about some work which was "Have faith in God." St. John said, "We have known and believed the love living Father; for it means God in His infinite love has taken my life All through His life on earth our Lord always speaks to God as Father. "No man hath seen God at any time," [Footnote: St. John i. about God as Father comes from the lips of Jesus, and it is in this way He "Behold the Lamb of God who taketh away the sin of the world." [Footnote: the Blood of Jesus Christ, God''s Son, "cleanseth us from all sin." God and faith towards our Lord Jesus Christ." [Footnote: Acts xx. Jesus Christ, God''s Son, cleanseth us from all sin." [Footnote: 1 John i.


id: 42683
author: Curtis, T. D. (Thomas Day)
txt: ./txt/42683.txt
cache: ./cache/42683.txt
extension: .txt
mime: text/plain
summary:
  GOD: OUTLINES OF THE NEW THEOLOGY. an infinite and eternal sexual union of the primal principles Love and of them catch a glimpse of the conjugal pair unfolding and rising to Godhood, when their sphere becomes the parent of universes, by natural new and better era, to a higher condition. The Force of which all forms and things are full-From Man to lowest forms of Life we see All earthly blessings--Life and every thing With infinite progression, born of Love, If dreams of a progressive life are not Befits a God--beyond all reach of earthly thought. To human beings form and life endeared In higher realms, with Love and Light aflame, With higher Life and glories new and strange, And we behold God''s thoughts in matter''s form designed. As the conditions change, we rise to higher Our life, as then we find it, still unfolds Are wedded Pairs advanced to higher life;

title:
  God Outlines of the new theology, based on facts, science, nature, reason, intuition, revelation and common sense


id: 59651
title: The Creation of God
author: Hartmann, Jacob
txt: ./txt/59651.txt
cache: ./cache/59651.txt
extension: .txt
mime: text/plain
summary:
  soul, spirit, God or Jehovah, they were evolved in the brain of man; of substances, called organic, that are derived from living things or Verse 15: "And the Lord God took the man, and put him into the garden Verse 18: "And the Lord God said, It is not good that the man should taken place between mortal man and a God. Adam tells him that he has Verse 22: "And the Lord God said, Behold the man is become as one Verse 5: "And God saw that the wickedness of man was great in the contrary to the laws of nature; that neither God nor man could, if they the Lord thy God." And the man Moses knew what he was talking about, as a nation, to any supernatural power, to God, Jehova, or the Lord, of five elements, as muscle, brain, blood; these are Oxygen, Carbon,


