Evangelium regni = A joyful message of the kingdom : published by the holy Spirit of the love of Jesus Christ, and sent forth unto all nations of people which love the truth in Jesus Christ / set forth by H.N. ... ; translated out of Base-Almayn. Niclaes, Hendrik, 1502?-1580? 1652 Approx. 349 KB of XML-encoded text transcribed from 112 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2004-03 (EEBO-TCP Phase 1). A52314 Wing N1124 ESTC R615 11779291 ocm 11779291 48967 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A52314) Transcribed from: (Early English Books Online ; image set 48967) Images scanned from microfilm: (Early English books, 1641-1700 ; 544:4) Evangelium regni = A joyful message of the kingdom : published by the holy Spirit of the love of Jesus Christ, and sent forth unto all nations of people which love the truth in Jesus Christ / set forth by H.N. ... ; translated out of Base-Almayn. Niclaes, Hendrik, 1502?-1580? Vitell, Christopher, fl. 1555-1579. [4], 216 p. [s.n.], London : 1652. Attributed to Hendrik Niclaes. Cf. NUC pre-1956. Translated by Christopher Vitell. Cf. BM Reproduction of original in Cambridge University Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Familists. 2003-08 TCP Assigned for keying and markup 2003-10 SPi Global Keyed and coded from ProQuest page images 2003-11 John Latta Sampled and proofread 2003-11 John Latta Text and markup reviewed and edited 2003-12 pfs Batch review (QC) and XML conversion EVANGELIUM REGNI . A joyful MESSAGE OF THE KINGDOM . Published by the holy Spirit of the love of Jesus Christ , and sent forth unto all Nations of people , which love the Truth in Jesus Christ. Set forth by H. N. and by him perused anew , and more distinctly declared . Translated out of Base-Almayn . O , how lovely are the feet of the Messengers which publish the peace , preach good tidings , and evangelize the salvation ! Isa. 52. b. Nah. 2. a. Rom. 10. c. The Evangely of the Kingdom shall be preached unto the world , for a witness unto all people : and then shall the end come . Matth. 24. b. I saw an angel flie thorow the midst of heaven , having an everlasting Evangely , to publish unto them which sit and dwell upon the earth , namely , unto all heathen , generations , languages , and people . Apoc. 14. a. Imprinted at London . 1652. THE PREFACE . COnsider on the a Time O all yee People , which love the truth of Iesus Christ. 2 Presently in b this day of the love , and of the appearing c of the coming of our Lord Iesus Christ , in the Resurrection d of the dead ( wherein the Law , the Prophets , and all that is written of Christ , becometh fulfilled ) is this Ioyfull Message of the Kingdom ; e out of the hearty mercifulness and love of God the Father ; Evangelized unto us all , and sent especialy , by the holy spirit of the love of Iesus Christ ; unto all lovers of the Truth : as also f published in all the world ▪ for a testimony unto all peopl● , a●●ording to the scripture : To the stirring up of all ●nderstandings ▪ unto the true knowledge of the godlines in Iesus Christ , and to an everlasting , concordable , and g stedfast peace upon the earth , according to the promises 3 Let every one respect well this h profered Grace : for even now in the last time , the Lord sendeth his Angel or Messenger before him , for i to prepare his way , and k to publish an everlasting evangelie unto all generations , languages and people , according to his promises , to the intent that they all should now withdraw them from the l iniquity , turn them to the family of the love of Iesus Christ , God his mercy seat , and even so to their preservation in the godlines ; shew fortst upright m ●epentance for their sins : the n end shall come . 4 And albeit that we have set forth these present testimonies ; O yee lovers of the truth of Iesus Christ ; to an Evangelie of the Kingdome ▪ and publish to a joyful message , that the God of heaven hat● shewed mercy on all people , for that they should repent them , and stand go●d-willing unto his requiring , declared his great o Day-light of the upright righteousnes ; through us , his elected ones , in the world , out of heav●n from his right-hand , and brought it ov●r the whole earth , for to p judge the ●ame with righteousnes , yet are not therefore these present testimonies , alone the Evangelie of the Kingdome , which was promised to be published in the world , and unto all people : but also all the Testimonies which the God of heaven hath brought forth through his holy ones , and through his elected Minister H. N. 5 For all those same , are also evangelical testimonies of the Kingdom , & of his declaring . All which testimonies are also new in the last time ; held forth to a true ●lass of righteousnes , before the children of men , to an everlasting q peace upon earth , unto men which are good of will , according to the promises . 6 For that cause ; O ye lovers of the truth ; if yee now this day hear his voice , and that this grace and loue of God the Father , & Christ , become to your preservation in the godlines ; proffered unto you , so hard●n r not then your hearts , that ye bide not without the rest of the Lord , which is prepared from the beginning , for the people of God , and for all repentant sinners , and is appeared now in the last time , according to the Scripture . Take it to heart . A Joyfull Message of the Kingdom of God and CHRIST . The First CHAPTER . HN Through the Grace a and mercy of God , and through the holy Spirit of the love of Iesus Christ ; b rais●d up by the highest God , from the death , according ●o the providence of God and his promises : anointed with the Holy Ghost , in the d old-age of the holy understanding of Iesus Christ ; e God●d with God in the spirit of his love : made heire with Christ ▪ in the heav●nly goods of the riches of God ● illuminated in the spirit with the heavenly truth , the true f light of the perfect being : ●lected ●o a Minister of the gracious word ( which is now in the last time rais●d up by God , g according to his promises ) in the most holy service of God , under the obedience of h his love , for i to publish in the last time ; out of the same grace and hearty mercifulnes of God , and through the same holy Spirit of the love of Iesus Christ ; good tydings or a joyfull message of the Kingdom of God , unto all people which k ●it in darknes , and have a desire or longing after the true light , and to bring unto the beleevers , a great light of the true being of Iesus Christ , and the glorious day of his godly clee●nes : as also to expre●●● , that God hath pitied the generations of mankind , and that Iesus Christ hath not left us l as orphanes : but as our faithfull Father ; for to beget us m anew , out of the safe-making water or doctrine of his service , and out of his holy spirit of love , also n to judge us with his righteousness , and to bring us into his rest ; is come againe unto us , according to his promises , to the end th●t they all ; which love God and his righteousnes , and Christ and his upright being ▪ might presently enter into the true o rest , which God hath prepared from the beginning , for his elect ; and p inherit the everlasting life . 2 For that cause , all lovers of the truth , and all souls which q hunger and thirst after the righteousnes , & become assembled obediently unto the service of the love of Iesus Christ , shal presently , according to the word of the Lord ; eat of the r bread of life , and drinke out of the fountain of living water , and become satisfied . 3 Unto the same God which hath prepared all this for us , and bringeth it to us , out of the bosom of his love , be laud , s honor , praise & thanks-giving for ever and ever . Amen . 4. UNto the lovers of the Truth , here and there , wheresoever or in what quarter of the world they dwell or have their abode : of what Nation and Religion soever they be , Christians , Jews , Mahomites or Turks and heathen , with all divided people : of what condition or dignity soever they be : Pastors of the Religious , or Fourders of Religion : Understanding ones , or expert in the godly wisdom : well learned , exercised & eloquent in the holy Scripture . High Magistrates , and renowned Potentates , noble of linage , rich or mighty of estate , rulers of commonalties , together with all people . Let every Nation then have among them , so many manner of grounds , beliefs , religions , ceremonies , and services , as they will , wherein they love God his truth , and the righteousnes . 5 The grace and peace , from God our Father : the refreshing or u renewing of the minde , from the naked or x uncovered face of our Lord Iesus Christ : & the y communalty of holy ones & their uniformity of being with the holy spirit of the love of Iesus Christ , becommeth presently published , proffered , and brought unto you : And to all the same , yee are also this day called and bidden : namely , yee all , which love the truth unto godlines , and have a desire to do the will of the Lord , and to humble your selves obediently , to the service of the love of Iesus Christ and his requiring . 6. HAppy are they , which have now in this day , intended or minded the love and the peace . For in this selfe same day , shall now the good , with all the repentant ones , which stand good willing towards the good ; become known and made manifest from the wicked , and from all unrepentant ones , which have a desire to the iniquity , and to the wicked and corrupted world , and they shall z separate them the one from the other . 7 For it shall now in this day , be seen and evidently perceived , that all good willing ones to to the good , shall assemble them unto the good , ( namely to the communalty of the love , wherein the Lord hath manifested and set his light , and where his a Sun of righteousnes , the true heavenly day-light , shineth ) enter into b the rest of the Lord , and obtaine the everlasting godliness , and that they all which are evill of will , and hardned in the iniquity , shall make them up with their good thinking wisdom , ther-against : and b●ing the eternall c damnation over themselves , like as there is written thereof . Therfore cometh there presently great grace , unto all good willing ones : d but unto them that refuse the grace , also are evill of will , and love the darkness e more then the light , great severity or indignation . 9 For behold , in this present Day , the f glorious coming of our Lord Iesus Christ , w th the many thousands of his saints , becometh manifested : which hath set himselfe now upon the seat g of his Majesty , for to judge in this same day , which the Lord hath ordained or appointed ; h the whole world with equity , and with faithfulnesse i and truth , according to his righteousnes . 10 For that cause ; O all yee which dwell upon the earth ; fear now the Lord , the most highest : and giv● him alone , all honour , laud , and praise , k for the day of his judgement is now come , that it might now , in the same day of the true judgement of God and Christ ; become l all fulfilled in Christ , whatsoever is written of him . 11 OH , that they now all had such an heart , that they respected well this same day : submitted m them , with n humble and o single minded hearts ; under the gracious hand of the Lord , and stood obediently and concordably p minded , to the holy and gracious word , so should then assuredly , every one right well perceive by experience , that God had opened now in the last time , a great door of grace , unto all faithfull and good willing hearts , q & declared and brought the salvation of the everlasting life unto them , and that the same grace bideth altogether r closed to , before all s unbelievers of the word and his service of love , before all wavering minded ones and decliners from the same service , and before all such as have neither lust nor will , unto God , nor unto his love , the salvation of the everlasting life t unknowne , and this Joyfull message of the Kingdome ( which is now in the last time , through the holy and gracious word ; published u in all the world , before the destruction or x perishing of the wicked world ; to an everlasting y rest for all the children of God , and to the preservation of m●n , which hope on God ) covered z or secret . 12 For , verily , if this Joyfull Message of the Kingdom of Christ , which in his mistery , is the perfect cleernesse of God , and the true light of Christ himself ; be a covered or secret before any man : So is it then secret , before them that perish , and are turned unto themselves and their knowledge , as also are captived with the minds of the unbelieving world . 13 FOr that cause , O yee good willing hearts ; b Awake now all out of the sleep of your sins : and hear and beleeve the out-flowing living voice of the love of Iesus Christ , which Christ in this present day letteth be heard through his holy spirit , and elected Minister H.N. upon the earth . 14 Happy is he , that can now in this perilous time , indure the voice of the true light : also hearing the gracious word of the Lord , which becometh witnessed forth , and administred with the same voice , c beleeveth it : and d har●neth nor d●praveth not his heart , in this same day , but becometh assembled unto Christ , and unto the family of his love , Amen . The Second Chapter . SEeing now then that out of God's grace ; in this day of the godly love , the a mistery of the heavenly Kingdome of God , his righteous b Judgement , and the coming of his Christ now in the last time ; in the c Resurrection of the dead , is declared unto me ( as an elected d vessel , house , e or dwelling of God ) and given me to know or understand the same : and that I , through the service of the love of Iesus Christ ; declare forth again the same mystery of the riches of God , upon the earth : and minister the gracious and living word of the ●ord ( which I have received out of the true light and f heavenly Ierusalem , to a g witnes of the truth , from the mouth of God himself ) in his name and according to his will , to the preservation and blessing of all generations of the earth , which beleeve theron , according to the promises : So were it likewise very meet and right , that they all which will now bide preserved in these h perilous times ; i gave ear unto me , in the gracious word of my heavenly father : turned their hearts , with all good willingnesse to the love and her service ; unto the k obedience of the gracious word : and ran not forth in ignorance , according to their l good-thinking or imagination of the knowledge : and that also they all , which hear to day this voice or witnessing of the holy spirit of love , m hardned not their hearts , nor yet took offence at the Ministra●ion of the gracious word : but stood well-minded to the lovely and upright being of our Lord Iesus Christ , and to his love : respected well this same day , to the purging of their heart and minde : and even so en●red with the children of God ; into the o res● of the Lord. 2 Which rest : even till unto this same day , is p left unto the children of God , or reserved for them , to the end that the same should now in the last time be inherited , of all and in all them , that have minded the peace , and the upright amiable life . 3 FOr that cause , q awake now in the spirit yee Lovers of the truth ; and diligently search or throughly measure this same spirit , which to the r making alive of all the Dead that are s deceased in the Lord ; is proceeded from God : and marvel not at any of this same , but t search or scanne the Scripture , whether that it make not mention of the same . 4 But certes , this new miraculous work of God , whereof we witnes ; hath God now in this his holy day of love , begunne or taken in hand with us , his elected ones , wherein the Scripture ▪ becometh fulfilled in this present day like as there standeth written . 5 Behold ( saith the Lord ) u I will doe a new thing , and it shall now appear ; whereby yee shall well perceive , that I make ways , in the desert , and rivers of water in the wildernesse . 6 Again : x a spirit or wind shall blow forth from my face : and I will make wind . 7 Presently hath the Lord prepared y his way in the desert : and caused z a living River to run there-thorow , that all thirsty , may drinke of the living waters . 8 FOrasmuch now , as that the River giveth forth her water abundantly ? and that the a winde or Spirit of the Almighty bloweth : So cannot I refraine nor keep silence : but must needs , through the powers of the same ; make manifest even out of burning love , the secret mistery of God , which is given me b to understand out of the heavenly truth ; in the obedience of the love of Iesus Christ ; unto the lovers of the truth , and unto the diligent searcher● of the Scripture : as also expres or declare to them , the counsel and will of the most highest , with the accomplishing of the service in his Sanctuary ( like as the Scripture speaketh thereof ) and witnesse the same before their ears . 9 Whosoever now ther●fore , seek the Lord with whole heart , they shall now easily finde him , if so be that they d beleeve and obey the holy word of grace , e administred now in this present time . 10 Unto all them that presently knock , and would gladly be let in , through f the right door , for to g walke in the house of the Lord , it shall now h be opened , and they shall be let in . They shall also dwell with the Lord , and eat with Christ and his holy ones ; the i bread of life which is come unto us from Heaven ; in the k Kingdom of God the Father , the lovely heavenly being . 11 THerefore give eare now unto the word of the heavenly verity ; O yee lovers of the truth : and hearken to mee now in this day , l yee great Lords or mighty of estate , and yee rulers of communalties ; and let this same enter into your ears , all yee people . For I will make relation of the things that m are hidden before the world , and declare the same , from the beginning till unto this new or n last day , which is presently appeared and come unto us , according to the Scripture . The Third Chapter . O Sion , a for thy sake I will not keep silence , and for Ierusal●ms sake I will not leave off , untill that her righteousnesse rise up , as a shining light or clernesse , and her salvation burn as a Cresset , that the heathen may see thy righteousnesse , and all Kings thy glory 2 For this is the day of thy glorifying , and of thy joyfulnesse , O thou holy hill of Sion : and the day b wherin Ierusalem becometh seen glistering , and where-over the Lord with his light and glory , will shine for evermore , according to the promises . 3 Now shall the Law be taught c out of Sion , and the word of the Lord witnessed out of Ierusalem . 4 For this is the day of promise , d the day which the Lord maketh : Let us now rejoyce , and be glad therein . 5 This is the day , in the which the Lord hath prepared his seat unto judgement , that he might judge the earth with justice , and governe the people uprightly ▪ and accomplish therein , all which he hath spoken in times pa●t , through the mouth of all his holy Prophets . 6 Therefore take now good heed unto this day , to your Sanctification : and f learn therein , wisdom , and holy understanding : and walk even so g in the light of the same , that yee may be able to endure , as children of the light of his cleernes , and the light of his lovelines , and h not stumble in the mid-day . 7 In this day , saith the Lord ; i I will not keep silence , but will cause my word to be heard continually therein , that the children of men run not forth any longer with k their good-thinking ; according to the imagination of their knowledge . 8 For out of this light of my holy day , shall my word , saith the Lord ; l continually proceed , according to the truth , m that it may be heard , even unto the end of the world . And I will let the children of men see , how that they all [ namely they that n hear nor beleeve not me and the service of my holy word , under the obedience of my love ; neither yet love my true being , nor stand submitted to the same , for to become o planted thereinto ] doe erre , in their wisdom , and Scripture learnednesse , and p goe about with lies . 9 BEhold ; I , saith the Lord , will take in hand a wonderfull work ; like as I have heretofore spoken thereof , through my servants the Prophets , and promised to perform the same . q Through which work of mine , saith the Lord ; the man which hungreth and thirsteth after the true Righteousness ▪ shall not be able to comfort himself any longer with lies , nor to put his trust therein ; neither yet shall the Scripture learned , or such as set forth their own Opinions out of their own Spirit , drive or teach the People any longer according to their good thinking ; but every one shall not chuse but acknowledge , that my word is r the Truth and the Life . 10. For lo , I bring forth now my Day so clear , as s a light of my Glory to the Lighting of the whole World t with Righteousness ; my living Word , u as a true Bread of Life , to x the satisfying of all hungry souls ; my true Being or Perfection as a y Kingdom of Heaven , full of all lovelyness , pure beauty , and undisturbable Powers ; and my Service of Love , as a naked or uncovered Truth ▪ All which is my Spirit , where through the Man is led z into all Truth ; to the end , that now in this my holy day ▪ a my Righteousness might in the obedience of the requiring of my Love , break forth and obtain the Victory upon the Earth : and that all people may love the upright Righteousness , and live peaceably in b all Love. 11. AWake c now therefore , ye Lovers of the Truth ; so shall Christ then illumina●e you ; Anoint your eys d with Ey-salve , and ye shall see the pure and glorious cleerness of this last or newest day , which God himself hath appointed or ordained , for to judge in the same e the compass of the Earth with Righteousness ; that one Man Iesus Christ , in whom he hath decreed it : which holds forth the Belief before every one , inasmuch as God hath raised him from Death . 12. See , and consider ; This is the Day of Renewing , the very f newest Day ; to the Honour and Glory of the supreme God : and to a great Joy and Gladness for us all , which love the Righteousness . 13. Clap g now your hands together with Joy ; yea all which love the Righteousness , in the Peace of Christ : Sing and shout now unto God with a joyful noise . 14. For the h Lord ( the most highest ) is terrible and a great King on all the earth . 15. For now in this Day of his Love , He hath prepared his i Seat unto Judgement , that the Earth k and the People should be judged uprightly . 16. From henceforth shall he ( whom God hath foreseen and elected thereto ) sit upon the Lord his seat ; l which shall think upon Equity , and require Righteousness . 17. Whose Seed , m the Lord shall make to endure for ever ; and his Seat shall be like the Days of Heaven . 18. Through the same and his service , the Righteous n shall now in this Day flourish like a Palm tree ; He shall increase or grow up like a Cedar tree on Libanus . 19. And all they that are planted in the House of the Lord , o shall wax green in the Courts of our God ; and flourish or blossom in the old age of the holy understanding ; as those that are fat and lusty , or well prepared , for to publish that the Lord is just . 20. Now shall p the Righteous see their Desire , and rejoyce them ; and all Unrighteousness shall be compelled to stop his mouth in this day of the Glory of God. 21. For now in this Day , the q City of the Lord shall be builded in her old place or former estate ; and the Temple of the Lord , or Tabernacle of his Dwelling , shall stand like as it ought to stand ; namely , r inwardly in us , in the Being of the holy Spirit of Iesus Christ. 22. Have now a good regard hereunto , ye wise and understanding ones , which receive the righteousness into your Hearts ; ●nd ye all which daily search the Scripture : and consider , how that all what the Scripture saith , shall in such wise become fulfilled or accomplished . The IV. Chapter . BEhold I declare unto you this day the ground of the scriptures ; and will ( in clee●ness ) reci●e unto you many Acts ( or things chanced ) of the secret Mysteries of Go● ; and partly also of the Dealing of Man ; beginning from the former Kingdom wherein the Man was a set , till unto this last Day of the perfect glory of God : In the which the former Kingdom becometh declared and brought again ( in all loveliness of the upright Being ) unto the Man , according to the Promises . 2. From this former Kingdom ( full of all Righteousness , Love , Peace , and Amiableness ) the man hath ( from the Beginning ) turned away his heart , and b fell away from , or was disobedient unto the word of God ; the upright life of his true light . 3. In which falling away of the man and in the turning unto himself , and unto his taken on darkness ; it is become manifest and known that the man ( which walketh therein and becometh not turned again unto his God ; nor incorporated into the true Christ of God ) hath the d most crafty and subtilest heart among all that liveth and dwelleth upon the earth . 4. The which may now evidently be perceived by divers people , which vaunt or give forth themselves for Christians , and as i●luminated Men , that e are Masters of the Scripture ▪ namely how crafty , subtil , and f perverse of heart , and how g darkned in their understanding that they yet are . 5. And what a perverse Nature they find oftentimes in them ▪ that will I good willingly leave unto themselves to consider of ; to the end that ( if the Lord vouchsafed the same ) they might judge themselves therein ; and even so understand or well perceive , that no man ( how wise or understanding soever he be in the knowledge of the Scripture ) can by any meanes comprehend or understand h the Wisdom of God : nor yet i see , know , find , nor receive the Gifts of God , nor the powers of the holy Ghost , but onely they that stand good willingly and obediently k submitted under the Word of life , which proceedeth and hath his outflowing from the quarter or place where the Sun ( the true l day light of the most highest ) shineth . 6 For that cause consider now well on the State of men , and what a nature , love and being there is found by them ; that being without the Communalty of the love , are ( out of their own knowledge and Scripture learnedness ) Judges of the Scripture , or that have taken the same upon them ; so shall ye then certainly perceive , that all such are yet m strangers unto the holy Spirit of the love of Iesus Christ : and that they all likewise are mingled with wyliness , subtilty and falshood ; and are without the body n of Christ , or without the upright Christianity . 7. If then these ( which notwithstanding seem to be wise and understanding , and can prate much of spiritual and heavenly things ) be yet strangers unto the holy spirit , and unto the true love ▪ and utterly without the body of Christ , or the true Christianity , and held Captive with a wicked nature ; so consider then how wide and far estranged that the brutish world , and all that are Enemies or Resisters of the Doctrine of love , must yet needs be from the same Christian being ; and with how many manner of falshood and wicked nature they are yet held captive . 8. If ye now ponder this same according to the truth , and throughly measure it all by the being of upright Christianity ; so shall ye then verily begin well to perceive , that it is now the dangerous and horrible time of desolation , whereof o the Scripture ( in many places ) witnesseth : in which also few shall be saved or preserved ; for that all understanding hath now so utterly p corrupted his way in the knowledge , and cannot well therefore q submit it self single mindedly ( with humbleness of heart ) in all r obedience of the word , and Subjection unto the love , with us little ones , and God his elect . 9. Whilst we now daily perceive this ▪ same by the Children of men , and that we are ( in these dangerous times ) become great with child s with the word of life ; and milch with t the brests of the love , and of the holy understanding , for to give suck therewithal unto the young Children which is born out of the seed of the gracious Word , and his doctrine or testimonies ; and out of the service of the holy Spirit of the love , and to nourish them up unto the v old age of the holy understanding of Christ ; so cometh now verily that wo upon us , whereof Christ hath heretofore x spoken : wo unto them that are with child , and to them that give suck at that time ; &c. 10. For we are great with child ▪ y and cry aloud like unto a woman with child , when as she at the time of her travel is ready to bring forth . z But who heareth us ? or to whom is the arm of the Lord known ? verily unto few : because many of them are a wise in their own conceit , and will judge the godly truth out of their knowledge ; or perswade themselves , that they ( with their prudent understanding ) b see rightly into all things : and for that cause need not to harken unto the word of grace ( which God hath brought unto us out of his true light , neither yet to humble them unto the service of the same . 11. Oh , these Ignorances of the unwilling unto the gracious word , and his requiring ( which we dayly see and hear by them ) do work us very much wo , anguish , and sorrow , in our hearts . 12. Therefore may we now in this perillous time rightly say , with the Prophet Isaiah , that it goeth also with us ( in the presence of the Lord ) like c as with a woman with child , which ( through fear or smart ) cryeth out in her travel : for we are with child , and travel in birth , and we are so full of anguish and wo , that we can scantly draw our breath . 13. Howbe●t , although all this come upon us ; and that we daily pass thorow this ●ame , and must be fain to indure or suffer much falshood at our adversaries hands , d yet cannot we therefore help the earth , for that the Inhabitors of the world will not fal down or humble themselves ; nor yet forsake or leave the falshood of the unrepentant unregenerated men . 14. For that cause our hope standeth now in this day very little , on many Inhabitors of the world : for of them there shall few come which shall mean or adjoyn them unto the love and the requiring of her service , with all their heart ; and yet many fewer , which shall persever therein unto the end . 15. Therefore hope we with joy , much more , on the appearing of the dead , f which dy in the Lord , or are dead in him ; to wit , g that they in their Resurrection from the death , shall livingly come before either meet with us . For all the dead of the Lord , or members of Christ , shall h now live , and rise with their bodies ; and we shall assemble us with them , and they with us ( to one body in Iesus Christ ) into one lovely being of the love , and be all together concordable in the love and peace of Iesus Christ. 16. Behold ye dearly beloved ; with those shall our life and joy be , both now and for evermore . For we ( which follow with them , the footsteps of Christ ) shal in their appeaing or manifestation , i raign with the lamb ( which hath made us Kings and Priests ) upon earth . 17. This see and know we now nakedly and truly : Therefore have we ( which are now in this day of love , adjoyned and incorporated into the body of Christ ) here in our k Consolation amoag each other , and set our Comfort much more , on the righteous which are dead , then on the living ungodly . 18. For this is now the day of the Glorious , pomp and tryumph of Christ in his coming , wherein Christ ( to our consolation ) meeteth l us livingly and in glory , with his former Holy ones : and maketh manifest and bringeth the word of the Lord , namely the former Kingdom ( full of all m beauty and lovelyness ) which God n hath prepared from the beginning , for his elect , in his perfection , and in his naked cleerness ; and maketh us heirs therein , together with all his holy ones . 19. In which Kingdom of everlasting perfection , all minds of pure hearts do dwell and live ( o without fear ) freely , lovely ▪ and peaceably . Yea , therethrough becometh it presently seen , how that the Lord p glorifieth himself in his holy ones , and becometh wonderful in his believers . 20. Now ( this passed over ) we will declare ( from the q falling away or disobedience of the man forth ) the earnest love , which God hath always ( till unto this same day ) shewed towards the man , through his elected ministers , for to bring him again unto the heritable beauty of the former Kingdom , from which he hath turned him away ; and how God in process of time is approched neerer unto us in cleerness , with his true light , and hath now at the last ( in the day of his love ) declared r the most holy of his tabernacle , in his absolute beauty and perfection , and brought the same unto us , to the establishing of his promises . 21. What we had here more to say of the former Kin●dom and of his lovelyness , beauty , Garnishing , and riches ; and of the mans falling away , is nakedly expressed and declared , in the glass of righteousness . The V. Chapter . BEhold and consider ye dearly beloved , how that God ( after the man's falling away ) hath alwayes shewed his love on the man ; and promised him even so ( to the destroying of the sin ) to a set Enmity betwixt the Serpent ( whose head is the sin ) and the woman ( which consented to the sin ) and betwixt the Serpents seed , and the Womans seed , to the treading down of the head of the Serpent : and how that the same promised Enmity against the sin , and the sinfull seed , had her beginning by the single minded Abel ; which Abel b offered up his willing gift or offering ( out of a good heart ) unto the God of heaven , and was slain by the wicked Nature of the sin , through the hands of his Brother Cain ; and how that Seth ( after the death of Abel ) was placed by God , c to be another seed in the pla●e of Abel , to the establishing of the foresaid promise of God : as also how that Seth ( which is the second seed in the place of Abel ) and his seed , is the right stock or linage , whereout the believers and Children of God ( namely , all they that have been enemies unto the sin ) are born or brought forth , to the establishing of the promises of God ●he Father . 2. But all other people or Generations which were born upon the earth without the stock of Seth , and also they that walked not in the state of Abel ( according to the manner or ordinances of Seth ) were not of the right stock of Seth : but they were forain branches , which turned them away there-from , and were never prudent nor understanding in the godly wisdom ; but very well in their own self knowledge and good-thinking ▪ wherewith they turned unto themselves : and forsook even so the upright Childishness and Simplicity , and the willing oblation or God service of Abel . 3. [ Abel signifieth un●o us , a breath , or a young manhood : by whom there is yet no more prudence , then a breath of God , which proceedeth from God , and breatheth to God again . It signifieth also , emptiness , or any what whereto there is not yet any thing added of the ordinance of the Lord. Cain signifieth unto us , a possession , or one is possessed in bondship by the sin , or is mastered or overwon by the same , and applyeth him not according to the word nor law of the Lord. Seth signifieth unto us , an ordinance or law , which requireth the upright Righteousness , and the entrance into the single minded and upright being of Abel ; which is an other seed or birth of God , that is ordained or set for Abel ( or in the place of the breath of God ) and this is the true law of the Lord , wherethrough it is set or ordained , that the upright being of Abel , should remain in memory , till unto the perfection of the upright being of God , which had gotten his beginning in Abel , after the mans faling away . ] 4. Howbeit , although that many abode not ( according to the example of the Simplicity of Abel ) in the right stock and ordinance of Seth : but followed their own goodthinking ; Yet hath there notwithstanding always a seed which was the right stock of Seth , and had regard unto the simplicity of Abel ; remained over , d which walked upright before God , till unto Noah [ which name signifieth unto us , a ceasing or rest . 5. This Noah e lived uprightly before God , and walked ( with his whose household ) in the upright ways of his Fathers ; but all other people ( which were not of the house of Noah , or of the stock of Seth ) forsook the f example of the simplicity of Abel , and also the right ordinance of the life , which was set or adjoyned thereunto , through the seed of Seth. 6. Also they would not give any ear nor credit unto the word of truth , through the Preacher Noah , g for to turn them about to the State or simplicity of the child of Abel : by which occasion they could no● enter into the rest , nor yet remaine alive with the righteous Noah . 7. Therefore hath God h extended his mercy upon Noah , and chosen him ( with his houshold ) to a remnant upon earth : and stretched out his indignation over all other people , whose hearts stood not submitted to the turning about , i to become as Children , nor to the word of truth . 8. And the Lord gathered together through Noah , all the k souls which should main alive , and they entred with Noah into the Ark of the Lord. 9. [ Ark signifieth unto us a Chist or Casket , wherein one shuteth up somthing that he will keep close , or in secret . ] 10. And all what remained without the Ark , that did the Lord cause to perish , through the Deluge or Universal floud which fell upon them ▪ and took them quite l away : and so there came upon the earth , an end of all flesh . [ Deluge signifieth unto us , a pouring over with water . ] 11. Now when as Noah ( with his houshold ) was remained over , so were there many m generations and people born upon the earth , out of the Children of Noah ; for to replenish the earth again . But certain of the same generations , remained not ( like unto Sem ) in the right stock of Noah out of Seth : but brake or turned them off from the same , and from the ordinance and Doctrine of the same stock , and implanted them into a forrain stock : and practised even so ( out of the subtill Industry of their forrain stock ) n wiliness , and craft or guile : like as the decliners always do , which turn them away from the stock or doctrine of their leader , and follow their own spirit . 12. These generations or progenies of Noah , multiplyed o them into many heathen or people , upon the earth . But many of them ( which persisted not in the stock of Noah and Sem ) have not understood the mind , councel , and word of the Lord ; nor the mistery of his work , much less then , essentially known the same ; but have followed their own councel , mind , and will , according to the imagination of their good-thinking wisdom . Wherethrough also they turned wholy and altogether to themselves , and sought not p to h●nour , to exalt , or magnifie any other thing , but themselves , and their own name . 13. Through which addicting of them unto their selfness , they practised their subtilty and i●geniousness , purposing to set up a q memorial of their name ; and would therefore make them a great strength or fortress . 14. Now when as they had mingled their understandings together hereunto , so begun they this work , with one manner of speech , mind , and purpose ; and they applyed them boldly thereunto , for to accomplish ( in such wise ) the same : whose r purpose of work and one manner of speech , the Lord ( through his word ) intangled ; and scattered abroad the same people in all lands : and the place of their work was named Babel [ which signifieth unto us , confusion , or a Commixture , that is intangled with each other . ] 15. Behold ye dearly beloved ; hereout may we perceive , which was the s seed of Seth , that upright stock . For all what desired to honour and exalt God , and to magnifie his name , as also walked uprightly before God , in all respects like unto Seth ( which is the second seed in the place of Abel ; that was the seed of Seth ) according to the example of the simplicity of Abel , wherein God had a good pleasure . 16. But who so turned them away from the right ways , and loved themselves , and their own honour , those were fallen away t or broken off , from their upright stock , and became implanted into a forrain one : and brought forth a strange seed , and strange fruits : v which strange seed or fruits , God knew not . 17. But the right stock remained in his upright state : whose seed like unto Abel , walked evermore uprightly before God : in such wise , that God hath had there through continually a light in the stock of Seth ; and the righteousness a seed upon earth : which light of God , and seed of righteousness , went not out , nor decayed , or failed not , but increased in more cleerness and perfecter righteousness , till unto this perfect light and absolute righteousness , which is x the very like being of God himself . 18. BEhold , In such sort hath this upright seed ( in the light and righteousness of his God ) had his procreation , to righteousness and life up●n the earth : namely , y from Seth ( the second seed , in the place of Abel ) z till unto Noah and Sem. 19. From Noah and Sem , a until Abraham Isaac and Iacob : which Iacob ( whom b God named , Israel ) begat the twe●ve c Fathers of Israel ; out of the which , God d chose him Iudah . 20. From Iudah un●il e David , the King of Israel and Iudah . 21. From David the King , until f Zorobabel , in the Captivity of Babylon , 22. From Zorobabel , until g Ioseph , which had a Virgin to wife ( out of the same stock of David ) named , Mary ; of whom JESVS CHRIST ( the Consummation of all the works of God , and the perfect light of the godly cleerness ) was born or brought forth . Of this we will treat more b at large hereafter . 23. WHat we now had here more to say of Abel , Cain , Se●h , and Noah : and of the stock of the upright seed , of the multiplying of the heathen , and of the building of Babel ; is declared in the Glass of Righteousness . The VI. Chapter . AMong all these generations , Nations , and people or heathen , which were sprung ●ut of the tribes of Noah ; the upright stock of Noah and Sem hath always walked a upr●ghtly before God. 2. Whose Children also went forth evermore in all Simplicity and righteousness , according to the example of the simplicity of Abel , and after the manner of Se●h , Noah , and S●● , b till unto Abram [ which name signifieth unto us , Old Father , or a glorious F●●her , to wi● , one which hath attained or is grown up to the c old age of the true and h●ly understanding , and therefore is meet to take him a wife ▪ and to beget Children , for to nourish them up also , unto such an old age , to the end that there might continually be found upright Fathers and Elders of the holy understanding ; which multiplyed them into such an upright and holy generations , in all fruifulness to many thou●ands ) on the earth . Abram was also by the Lord named d Abraham ; which signifieth unto us , a Father of many people . ] 3. THis Abram ( which dwelled with his generations among the heathen , and lived and walked uprightly , according to the stock of his Fathers ) was indued with understanding above ( or more than ) all other people or heathen ; both in the godly wisdom , and in the heathenish prudence . 4. Whilst now his wisdom was born out of the right stock of Seth , Noah and Sem , and far excelled the wisdom of the world , or the understanding of the heathen ; and that he even so had regard unto the upright being of God , and the simplicity of Abel ; and walked in the upright righteousness of his Fathers : so was it also given him to understand the secretness of the works of God ▪ Wherethrough he knew how to distinct or divide the form of the everlasting and unchangeable being of the supream Godhead , from the form of the elementish things : and the word which proceedeth , or hath his out flowing out of the living and almighty God , from the word of men , which proceedeth out of the mans ingeniousnes or imagination of the knowledge . 5. In the same time of Abraham ( the whilest that he dwelled among the heathen ) God had not upon earth any written services or Ceremonies ; nor Temple , or Tabernacle wrought with mens hands . And all generations of the earth , or heathen , which were not of the right stock of the holy Fathers ; walked in the seperation from God , f in the cursing . And g God had compassion on all the generations of the earth , which for their ignorances cause , and estranging from God , must bear the cursing . 6. For that cause God chose him Abram , and called h him out of the Nations of the Heathen ▪ as the principallest among all people , ( which was in the godly understanding , and in the simplicity of Abel , according to the manner or ordinance of Seth , Noah , and Sem ) neerest unto God , for to understand the Lord his word and will ; through whom God would take in hand , and set forth some singul●r thing , to the blessing of al the generations of the Heathen . 7 And the Lord spake unto Abram : i go out of thy Native Country , from thy kindred , and from thy Fathers horse ; and ●ourney into a land that I will shew thee . And I will make of thee a great people : I will bless thee and make thee a great Name ; and thou shalt be a blessing : I will bless them , that bless thee ; and curse them , that curse thee . For in thee shall all generations of the ●arth be blessed . 8. Consider here now ( ye beloved ) how that the Lord calleth and leadeth th● wisdom of the holy understanding , out of the foolishness of the heathen ; and his elected stock or upright Olive tree , out of all wild or unfruitfull Olive trees ; for to plant the same , and his seed ; in a good land , that it may continually bring forth convenient fruits unto the Lord ; to the intent that the strange sprouts ( grown out of the wilde Olive trees ) might even so be cut off , and k graffed into this upright Olive tree ; and bring forth good fruits out of the sap or growing of the upright Olive tree . For in suchsort would God make Abram great , that he might also be named Abraham , and a father of many heathen , according to the promises . 9. Even thus doth the Scripture testifie unto us ▪ that God himself would make Abraham great ; and not that Abraham ( in the promises which were made unto him ) should make himself great , or multiply him into many people : but that it should all come to pass in such wise as the Lord had promised him the same : like as there standeth written : I ( saith the Lord ) l will make of thee a great people . I will increase thy seed . This is the Lord his own work , and not mans . 10. Now when as Abraham had heard the word of the Lord , and understood the mind or will of God , so beleeved or trusted he the Lord in his word : m and that was ●ounted unto him for righteousness . For in all this same , Abraham stood wholy given over , and was with all single mindedness , obedient unto the Lord in his requiring ; without surmising any evil cogitations there over , or making any suspition of the knowledge touching the same . The VII . Chapter . BUt when as now Abraham dwelled in the land , which the Lord had shewed him , and promised unto his seed , for an everlasting possession : and that the promises ( to the Salvation of the heathen ) were freely given unto him ; so hath God furthermore ( with his godly wisdom ) dealt very prudently with Abraham and his seed : that is , God hath at all times revealed unto Abraham , and to the right stock of his seed ; in naked cleerness , a how that he is an eternal and living God ; and which are ( according to the truth ) his upright laws , Institutions , and rites : and of what maner , or which is the upright b house , or the true Seat , Temple , or Tabernacle , for his holy dwelling . 2. Of which true Tabernacle , the Lord hath prepared or builded the forefront in his true being , to a dwelling for his glory , and to the blessing of all men ; by the Fathers , Abraham , Isaac , and Iacob , on the earth : namely in c the Circumcision , which God hath ordained or set for an everlasting covenant , between him and Abraham , and his seed . 3. This true forefront of the Sanctuary of God , which God hath prepared or builded in his Covenant of Circumcision , is the d true fear of God : through which fear of God , the foreskin of the sinful flesh was cut off , or laid away from the hearts of Abraham's houshold : and thus they became seperated from al iniquity , and from al disorder of the heathen or uncircumcised , for to serve even so the living God alone in his sincere righteousness and godliness . 4. For that cause , to the end that all they of Abraham's houshold , should always serve the living God alone , in the fear of God ; so was the Lord his true Covenant of Circumcision to an everlasting and stedfast covenant , made thus with Abraham , that the foreskin of all e them that be born in the houshold of Abraham , and are manly , should be cut away from their flesh . 5. Behold , this Covenant of Circumcision , would God that Abraham and his seed after him should bear ( to a Covenant of God ) f in their flesh for evermore . 6. And even so God made ( through his Covenant of Circumcision ) that there should be always a difference had and known betwixt Abraham and his seed ▪ and the other heathen or uncircumcised people . Which Covenant of Circumcision God made with Abraham when he had g called him out of the heathe●ship , and shewed him the h land of promise , to an everlasting Inheritance for his seed , which should bear the same Covenant in their flesh . 7. VErily , this Covenant of God of the Circumcision ( which God hath set for an everlasting Covenant betwix him and Abraham , and his seed in their flesh ) giveth us presently in this day a great cleer●ess of his true being of the upright Circumcision i in our hearts ; and teacheth or sheweth us ( the whilst we are captived with the heath●nship , either implanted into the heathenship , and k bear yet the foreskin of the sinful flesh before our hearts ) the departing from all heathenish being , and from all l ungodliness , or uncircumcision of all fleshly minds : as also the entrance into the fear of God , whereout the right wisdom doth spring : and how we shall go forth therein till unto the m mortifying of all fleshly minds , through the n obedience of the requiring of the godly word and his service . 8. This is verily the upright Circumcision , which cometh to pass o without the help of mens hands , and which is the everlasting and stedfast Covenant , p between God and Abraham and his seed . Through which true circumcision , the upright seed of Abraham ( which is of the faith of Abraham ) is easily to be known from the uncircumcised heathen or unbeleevers . 9. For the right stock of the seed of Abraham , bear the same upright Circumcision , for an everlasting Covenant of their God , q in their flesh : to a token and testimony of their upright Righteousness ; and also , that the God of Abraham is their God , and they his e●ected people . 10. HEre out may we perceive ( ye beloved ) that the r laying away of the sin in the flesh , is the upright Circumcision which God regardeth : and that the same maketh the right difference betwixt the circumcised ▪ and uncircumcised ; or betwixt them that fear God , and them that fear not God. For they that fear not God , and are not of the right stock , or of the faith of Abraham ; or else that have turned them away therefrom , and yet nevertheless s boast them to be the seed of Abraham , those can well bear the circumcision outwardly on their flesh ; but not ( as Abraham ) inwardly in the flesh . 11. Therefore there is not ( as concerning the Righteousness according to the inward man ) any difference at all betwixt such Circumcised ( which bear no more but the circumcision outwardly on their flesh ) and the uncircumcised heathen ; but they are both alike t under the sin . 12. For the laying away of the sin in the flesh v ( which is the upright Circumcision ) maketh unto us the right difference betwixt the seed of Abraham , and the brutish or Uncircumcised Heathen , even as there is said . 13. Which Circumcised of heart , bear God his true covenant of circumcision x in their flesh ; and express even so ( through their upright Conversation in the y fear of God ) that God hath z called them out of the heathenship , as also led them into the forefront of his true tabernacle , and planted them in his Sanctuary . 14. And this token of the true covenant of God , namely , the circumcision on the foreskin of the heart [ which is the a laying away of the sin in the flesh ] and the walking in the fear of God , is not left by the right seed of Abraham ▪ but observed ( b according to the word of the Lord ) for evermore . 15. COnsider then , unto all those that are in such like of the right stock of Abraham , or of his seed and faith , and bide stedfast therein , it is given to understand c the mistery of the work of God , which God always taketh in hand and atchieveth with Abraham , and with his right seed of the belief . 16 , But unto them that are therewithout , and also unto all that fall away from the stock of Abraham or his belief , either turn them therefrom , and cleave unto any strange belief , which Abraham hath not known , or that bind themselves without the Righteousness of the faith of Abraham d on any self-wisdom , mens good thinking , Scripture learnedness , or on the Imagination of their own knowledge , e all things chance in similitudes , figures , or images , which they also honour , serve , and greatly esteem : but of the mystery of the true being , f they know not any thing at all . 17. Therefore it is all unto them , a dark speech or Parable , g and a closed book , which no man ( of all their wise Seers , nor Prophets , or Teachers ) can read , much less understand , or comprehend the Contents of the same . 18. WHat we had here more to say of the departing out of the heathenship ▪ of the Gelatenheyt or free giving over of the upright Circumcision of the forefront of the true Tabernacle of God , of the difference betwixt the seed of Abraham and the heathen , and of the closed book ( which is a book of life ) is rehearsed , with larger declaration , in the Glass of Righteousness . The VIII . Chapter . ABraham , which was indued with understanding in the godly wisdom , hath ( to a memorial of the godly works of God , and of the things which are right and reasonable to the Serviceableness of his houshold , or of the posterity after him ) brought forth writings or letters , wherein he witnessed or figured forth before them the righteousness of the upright being , for a seal on their hearts ; to his end , that the posterity ( the whilst they were yet young in the holy understanding , and understood not the upright being ) might have the Lord his word , Institutions , and rites , and the events or things chanched concerning his wonderful works , figured forth in the letter ; and remember those same : and might even so ( with the service of the letter ) be served , nourished up , a and sustained , in all good discipline , nurture and equity , b for to deal with that which is right and reasonable ; until that the c old age of the perfect wisdom and Righteousness came unto them : the which is the true light of Christ , or the heavenly truth , whereunto Moses , the law , and the Prophets of God do lead , and which cometh unto al the elect of God ( from on high ) d in their spirit : wherein it is given unto them ( as to the children of God ) to understand e the mystery of the works of God. 2. Therefore Abraham ( which walked and lived in the light or f day of ●hrist , whereon all Scriptures given by inspiration of God , do witness ; and had a lust unto the seed of promise , to the blessing of all generations of the earth ) held g him stedfastly by the belief ; the true Testament , whereout he hoped to obtain the seed of Promise , to the blessing of all generations of the earth . 3. Which true Testament , namely , the belief of the upright being of Abraham which also was Abraham's sister , and h become his wife ) is named Sara [ which name signifieth unto us , a Lady , or a Princess which is free . ] 4. THis Sara had a servetrice , which wa● her own , or subject unto her [ which is the Service , the Law , or Ordinance and the serviceable writing , or letter of the belief of Abraham . ] i Which Servetrice ( through the belief of the true being ) standeth serviceable , for to bring forth a serviceable seed unto the belief , whilst that she is yet closed or barren . 5. And this Servetrice [ namely , the service of the belief of Abraham , or his law , either Ordinance ] is also a k Testament of Abraham , which is called , the elders Testament , because the same is administred through the belief , out of the light of the true being ; by the eldest in the holy understanding , and hath the foregoing in the Procreation out of the letter , and out of the obedience of the requiring of the serviceable doctrine : which also l ceaseth ▪ when as the belief bringeth forth out of the true light , which is the godly being it self : whereunto the service of the word and of the letter doth likewise m reach . Nevertheless , albeit that the service of the word and of the letter , re●cheth to the belief and true ligh● ▪ ye● appeareth not the righteousness out of the service of the letter , nor out of his Ordinance although notwithstanding the same be required therewithall , but n out of the belief . 6. This servetrice of Sara , was o named Agar , and she was a Servetrice out of Egypt ( which signifieth unto us , a woman coming on out of Strictness , or which is stricting . ) 7 , But whilst that Sara ( the belief of the true being of Abraham ) was yet closed , and brought not forth ( but was inclined thereunto ) p so desired she Abram ( namely the old Father in the holy understanding ) that he would joyn him unto Agar , her Servetrice : and she gave him Agar to wife , for that she might even so ( out of her ) obtain Children of the belief . 8. Abram therefore joyned him unto Agar : and q Agar conceived or became with child , and brought forth a seed unto Abraham . 9. BEhold , this was a seed of the Service ; namely , of the unfree woman Agar : whereof r Paul maketh mention to the Galathians , how that Agar ( in Arabia ) is called the Mount Sina . 10. Arabia signifieth unto us , a pledge or sur●ty , which standeth fast for that which is promised , until that the promise be fulfilled . Sina signifieth unto us , Armour or a Shield , wherewith one furnisheth him unto Battel , when as he passeth thorow the way unto the rest of the promises ; and wherethrough one is sustained against the enemies , and defended therewith , until that he come unto the place whereas he inheriteth the rest , the peace , and all sweetness of the land like as there is promised . 11. This Mount Sina , in Arabia ( although it stretcheth even unto Ierusalem ) is s not free , with his Children ; but the belief ( the free hill within Ierusalem ) is free with his Children : for the believers ( which are born out of the belief of the true being of Abraham , and t grown up in Christ in the holy and godly understanding ) are the free v Children of the free woman , according to the Scripture . 12 But when as ●ow the time was ●come about , that the x fruit of the belief could live , so became Sara fruitful , and y brought forth unto Abraham , the true seed of promise , to the Blessing of all Generations of the earth . 13. Now when this seed of ●he free woman was born , z then was the Servetrice with her seed thrust out , or given leave to depart , as one , whose service and seed was there no more needful to a service or help of the beli●f ; because the upright seed was born out of the belief : and for that cause , the Servetrice with her seed , could have a no Portion or Coinheritance with the son of the free woman . 14. This seed ( born of the free woman ) was named b Isaac , [ which name signifieth unto us , a laughing : ] For Sara c laughed when as she heard thet she should bear a Son. 15. COnsider here now the Mistery of the Scripture , of these two women , and of either others service and procreation . For behold , I declare unto you this day the truth , with naked speeches , and d not in similitudes or dark words ; inasmuch as that God and Christ ( with his holy ones ) is also declared ( in the most holy ) even so unto us . 16. Where now then this seed of the true Testament ( after the Accomplishment of the foregoing serviceable Testament ) is born or brought forth , even there is Christ , the belssing , e the salvation , and the spirit of the Lord come : and where the spirit of the Lord is , f there is freedom . He that hath ears to hear let him hear . 17. WHat we had here more to say of the promises to Abraham , of Sara ( the free woman ) and of Agar ( her servetrice ) and of the seed of both their procreations , is declared in the glass of Righteousness . The IX . Chapter . NOw when as Isaac ( the upright stock of his Father Abraham ) was grown up into a good a old age of the holy understanding , b so took he a wife unto him , named Rebecca [ which Name signifieth unto us , one that setteth contention or debate . ] And Rebecca conceived by Isaac , c and became with child with two Sons , which she bare unto Isaac . 2. He which she first brought forth , d was named Esau [ which name signifieth unto us , one that is working : he is also named , e Edom : which signifieth unto us , one that is earthly or bloudy . ] And this is the first born after the flesh , of the seed of the promise . 3. Which first born may not inherit the heritage of the godly promises , nor the covenant which God maketh with his elected people . 4. Therefore God erecteth not his Covenant with him that is born after the flesh , and is earthly or bloudy : but wi●h him that is born after f the spirit , and is spiritual or heavenly . For that cause God hath a good pleasure in the second birth . ● But the second Son ( which was the second born next un●o Esau g was named Iacob , [ which name signifieth unto us , one that treadeth under foot , and so k●epe●h the Victory . He was also named h Israel ; and signifieth unto us , one that lordeth or surmounteth with God. ] 6. Behold , this same which was born after the spirit , increased , and becam● prudent in the godly wisdom and heavenly truth : and excelled Esau , his brother , in prude●ce and holy understanding ; and hath brought the earthly or bloudy being ▪ under him : obtained the i blessing of his Father , and is become an heir in the promises of God , and in the testaments of his Fathers . 7. VErily , these two sorts of people or Procreations ( namely Esau and Iacob ) which k Rebecca bare unto Isaac , the seed of promise ▪ and how that the greatest l must serve the lesser , make known unto us a great mistery to wit , that the Righteousness of the law , with the great know●edge and diligent prudence of the flesh , or of the earthly being ( which becometh born out of the letter ) shall serve the little m single minded simplicity of Christ , ( which becometh n born out of the spirit or heavenly being ) and be wholy subject thereunto : namely , when as the spiritual birth hath ( through the coming of Christ ) gotten the dominion over the flesh . 8. We can also in the service of the gracious word under the obedience of the love , now openly feel and perceive these two births in our selves . For the first or foregoing birth , which ( in the ministration of the gracious word ) hath the foregoing by us , is the knowledge of God , and of his requiring , and of God his truth , spirit , or being , out of the letter or serviceable word , which stretcheth to the obedience and fulfilling of the requiring of the gracious word and his service of love : and the same knowledge which stretcheth to the said obedience , is the right knowledge of the man out of the flesh or letter ; and that seed of Righteousness , and his obedience , is the former seed of the law or service , o which becometh born according to the flesh , and hath no inheritance in the promises of the covenant of God the Father , nor in the Testament of the holy Elders or Fathers ; for that same becometh fulfilled therein : and hath even so ( in his service ) the foregoing unto the Inheritance of the same Testaments in the very true being ▪ 9. The second birth which appeareth thereaf●er ( in the fulfilling or accomplishing of the serviceable word , and of his requiring ) by us in the p renewing of our spirit and mind , is the Godhead , the truth , q and spirit of God , or God his true being it self : yea , the same spiritual heavenly being , is the r inheritance of all spiritual and heavenly goods , and the true seed of the belief , that becometh born in us , a●cording to the spirit , and inheriteth the promises of the Covenant of God the Father . And these two births ( the one s after the flesh , and the other after the spirit ) are both out of the seed of the promise , sown , ingendred , or brought forth ( in the letter , and through the letter of the administration of the holy word and heavenly understanding , or mind of the spiritual promises ) in our memory , minds or thoughts . 10. But the knowledge of the letter , or the mind either t understanding of the flesh out of the letter , and the obedience unto the same , appeareth first , and taketh the foregoing in birth : and diligently applieth it self therein , for to inherit the blessing of the promises . And whenas now this foregoi●g birth ( namely the knowledge of the letter , which stretcheth to the obedience and accomplishment of the requiring of the gracious word and his service of love ) is become moving and forcible ( to such a diligency ) in our minds and understandings , so inspect and understand we then at the first , the testimonies of the spiritual and heavenly truth ( which extend unto v spirit and life ) none otherwise , but according to the fl●sh : and according to the minde of our flesh , do we also seek after the same , or apply us thereunto , for to obtain the same according to the flesh . And we suppose moreover , we shal in such wise inherit the blessing of the promises of Christ. And this is in the man , the knowledge of the letter , or x the mind of the flesh , which is named ▪ y Adam , Esau , or Edom , and hath ( out of the administration of the holy word ) the f●regoing of birth in us : and is the z knowledge of Christ after the flesh . 11. Now whilst or in the mean time , that the ●irst born ( with his earthly and bloudy mind ) is hunting after or labouring for the blessing of the promise g of God and Christ , and yet notwithstanding inheriteth not the same , a so doth then the second born hold him in stilness : and ( following the counsel of the wisdom ) he obtaineth ( through the prudence of the holy Ghost ) the blessing of the promises of the seed of Abraham ▪ as also the prevailing over the first or former born : and becometh even so the lord over the first born And this is in the man , the mind or spirit of Christ , which is named , b Iacob . or Israel ▪ which obtaineth at last the victory and the dominion with God , and also keepeth the same : And to have obtained the same second birth , is the c upright knowledge of Christ after the spirit . 12. SEe , ye dearly beloved , and consider with spiritual understanding , the mystery of these two Nativities or births ; namely , the first ( after the flesh ) earthly and bloudy : d the second ( aft●r the spirit ) spiritual and heavenly : and , how that the understanding of the first birth , would ( according to his fleshly mind ) e inherit the promises of Christ : and , how that the second birth ( which is not minded according to the flesh , but according to the spirit of the heavenly truth ) obtaineth the victory , beareth rule with God , and bringeth forth the name of f Israel , or Christ it self . 13 , WHat we had here more to say of Isaac ( the seed of promise ) of the birth of Esau and Iacob , of the fleshly and spiritual birth , and of the knowledge of Christ after the flesh , and of the knowledge of him after the spirit , is ( with larger Instruction ) declared in the Glas● of Righ●eousness . The X. Chapter . IAcob ( the upright stock of his Fathers , Isaac and Abraham ) walked uprightly before God , in the ways of his Fathers : And a God was with him , and was his God , light , life , and cleerness , in all respects , even as God had been with Abraham and Isaac . 2 ▪ And God made manifest himself unto this same Iacob , and shewed him in what manner the house or tabernacle of his dwelling is ; b and gave unto him and his seed ▪ the same promises which he had given and promised unto Abraham and Isaac . And God erected his covenant with Iacob : therefore called Iacob the place wherein the Lord appeared unto them , c Beth-el [ which name signifieth unto us , an house of God. ] 3. Behold ( ye dearly beloved ) how cleerly the scripture expresseth unto us who are God's elected people , and the house d of his dwelling ▪ wherein he ( as a living and glorious God ) maketh manifest himself , letteth his word be heard , and establisheth his promises . 4. Iacob also won ( with his service ) e two wives , which were sisters germans . The eldest was named , Lia [ which name signifieth unto us a Labourice . ] This Lia had a Servetrice , which she gave Iacob also to wife ; and she was named Zilpha [ which signifieth unto us , contempt . ] 5. The youngest was named , f Rachel [ which name signifieth unto us , a sheep . ] This Rachel had a Servetrice , which was named , Lilha ; which name signifieth unto us , a woman which is humble or lowly ; which Servetrice she g gave Iacob to wife , for that she ( whilst she was closed ) might through her Servetrice , bring forth Children unto Iacob her husband . 6. THese four wives brought forth unto Iacob , h twelve Sons , out of which the twelve tribes of Israel are sprung or come forth : and every Tribe was named , according to the name and stock of his Father . 7. Lia bare his first son , and called him i Ruben ; and signifieth unto us , a Son of the vision . 8 ▪ Again Lia bare him his second Son , and called him Simeon ; and signifieth unto us , harkning . 9 , Again Lia bare him his third Son , and called him Levi ; and signifieth unto us , adjoyned . 10. Again Lia bare him his fourth Son , and called him Iuda ; and signifieth unto us , a confessing , or thanksgiving . 11. But Bilha , Rachels maid , bare him his fifth Son , and called him k Dan ; and signifieth unto us , a Iudgement . 12 , Again Bilha bare him his sixth Son , and called him , Nepthalim ; and signifieth unto us , a making equal . 13. Then Zilpha , Lias maid bare him his seventh l Son , and called him Gad ; and signifieth unto us , Prepared , or Girded up . 14. Again Zilpha bar● him his eight Son ▪ and called him Aser ; and signifieth unto us , Salvation , or Blessedness . 15. After that Lia bare him his ninth Son , and called him Issachar ; and signifieth unto us , a Reward . 16. Again Lia bare him his tenth m Son , and called him Zabulon ; and signifieth unto us , an Habitation , or Dwelling place . 17. But Rachel bare him his eleventh Son , and called him Ioseph ; and signifieth unto us , Perfection : It signifieth also unto us , Exalted : as that ●he Perfection is worthy n to be a Ruler , and to govern Countries and People . 18. Again Rachel bare him his twelfth Son ▪ and died , and o called him Ben-nom ; and signifieth unto us , a Son of Sorrow . But Iacob his father called him Ben-iamin ; and signifieth unto us , A Son of the Right hand . 19. MOreover Iacob with his whole house or Tribe , p came to dwel in Egypt ; which name signifieth unto us , Strictness , or Heaviness ; In which Land the Children of Iacob multiplied them into many people : And they had not any other Ceremonies , but such as had been by their Fathers , Abraham , Isaac , and Iacob ; namely , the ministration of the Circumcision . Which Circumcision they bare ( for a Covenant of God ) in their flesh ) to a true signe that they were God's elected people , and did bear the laying away of the sin in their flesh . 20. But whenas now these Tribes of Israel ( in Egypt ) multiplyed them exceedingly , and became great and mighty of People ; so reigned the king of Egypt over them with in justice ; and this king of Egypt was named Pharao ; q which name signifieth unto us , One that is making naked or wasting . 21. NOw whilst that these Tribes of Iacob were ( by the king Pharao ) sore afflicted in the land of Egypt , and overlorded with injustice , r so cryed they unto the God of their Fathers ; And the Iord remembred his Covenant which he had made with Abraham , to wit , That he would be a Judge over the seed of Abraham , s in the land wherein they were oppressed . And he had compassion on the misery of the children of Iacob ; and chose them out ( from among themselves ) one man of the Tribe of Levi , t named Moses ; which name signifieth unto us , Fetched , or taken up out of the Waters ; Through whom God would lead his People out of Egypt , and r●lease them from the violent power of Pharao . 22. And the Lord called this same Moses unto him , and u sent him unto the children of Israel ; and caused him to publish unto them the grace of the God of their Fathers ; and that the same God would lead them out of the Strictness , deliver them from the violence of Pharao , and bring them into a good land that floweth with milk and honey . 23. Moreover the Lord prepared Moses an helper , which should witness and manifest the word of Moses before the children of Israel , and before Pharao king of Egypt ; which x was also of the Tribe of Levi , and Moses brother , named Aaron ; which name signifieth unto us , a Doctrine , or an hill whereout Doctrine is rec●ived , or that is Teaching . 24. And the Lord wrought many signes and wonders in the land of Egypt , y in the presence of Pharao , and of the children of Israel ; but before Pharao , to the hardning of his heart ; and before the children of Israel , that they should believe the God of their Fathers , understand and know the power of his wonderful works , and humble them under him and his Word ( which was shewed unto them by Moses and Aaron , out of the living word of the God of heaven ) as also be obedient unto the same . 25. All this wrought the Lord among the children of Israel , through Moses and Aaron , to the end that they should witness and set forth the Lord's word and will , with his Institutions and Rites , before the children of Israel . 26. BUt whilst now the children of Israel had not any further sight nor knowledge of the house or tabernacle of the Lord , then of the z Fear of God ; the beginning or forefront of God his true Tabernacle ; and did bear the a Circumcision for a signe of the true Covenant of God ( that they were the Lord's people , and feared the living God ) in their flesh , and were not yet entred into the Holy of the true Tabernacle of God ; so would God declare the Holy by them , and bring them therein ; and even so build among them the Holy of his Sanctuary or true Tabernacle ( to a great name of his glory , and to the blessing and salvation of his people ) also upon the earth . b Therefore God caused some better and godlyer thing to be published ( through Moses ) unto his people , then that wherein they stood comprehended ; to the end that they should set their hope thereon , and even so ( for to obtain the Rest ) be obedient unto the word of the Lord ; as also ( to their releasing from the violence of Ph●raoh ) depart out of Egypt . 27. BEhold , in the same time did the Lord with great signes and wonders ) make mani●est his Glory among the Children of Isra●l ; and even so ( to the end that his great N●me , and wonderful power might also be known among all Heathen , and he feared as a true God ) c led his people Israel , through Moses and Aaron , with a mighty hand and forcible Arm , out of the land of Egypt ; and se● forth , and taught them ( through Moses ) his In●titutions and Laws , for to observe those same in the good land whereinto the Lord would bring them . 28. In which time there was no more spoken unto them of the circumcision of the flesh , bu● of that which was neerer unto the consummation or perfection ; and of the inheriting of the good land which God had d promised unto the seed of Abraham , Isaac , and Iacob ▪ 29. BUt when as now the Lord had led his people out of Egypt , and through the wilderness , even unto the red sea ( where they were pursued by Pharao ) so e opened the Lord the red sea before them , dividing it asunder , and brought his people ( through Moses and A●ron undamaged therethorow . 30. Bu● Pharao with all his might and power , which entred also into the red sea for to destroy the children of Isr●el ▪ f perished in the same ; so that not one of all his Host escaped thereout , nor remained alive . 31. The which signifieth unto us in cleerness , the perishing or going under of the ignorant or unknown sins , which ( in the strictness reigned over Israel , and burdned them very sore . 32. The red Sea signifieth unto us , the Hope ; namely , for the People of the Lord , an hope to come unto some better thing ; wherein the children of Israel obtained room when they were persecuted ; g and which was opened before them , that they might pass therethrough ; but closed or stopped before their enemies which persecuted them , and went also therein , with an hope to destroy the children of Israel , and so they were all drowned therein . 33. Thus the children of Israel journeyed ( through the protection of the Lord ) until they came unto the wilderness Sinai , unto h Mount Sinai ; which signifieth unto us , a Thorny thicket , or a thorny Desart . 34. WHat we had here more to say of the multiplying of the children of Israel in Egypt , and of their Departing or leading forth out of the same land , is declared in the Glass of Righteousness . The XI . Chapter . THe while now that the children of Israel became weary in their journey , they a murmured against Moses and Aaron , and also against the Lord : and became likewise unwilling to enter into the good land : complayning , that they were departed out of Egypt ; wherethrough we may perceive and understand , that they have turned away from the doctrine and requiring of Moses , as also from the right stock of Abraham , and from his belief ; and were turned into their own knowledge and self seeking : and for that cause they b knew , believed or understood not the works of God , his waies , Institutions and laws , nor yet his word , in such sort as their Fathers ( Abraham , Isaac , and Iacob ) had known , believed , and understood . 2. Therefore the Lord came down to the Children of Israel upon Mount Sinai , and called unto him Moses and Aaron ; c and caused his word to be heard exceeding loud of all the people ; making manifest unto them , how that he was the Lord. d He taught them likewise , which or in what sort his law , Commandments , institutions , and rites were , wherein their Fathers ( Abraham , Isaac , and Iacob ) had lived uprightly . 3. Now when the Lord had caused them to hear his word exceeding loud , they were afraid at the Sound of the same word , because they loved him not , nor yet knew his voice . And e for that cause they would not the Lord but Moses should speak unto them . 4. HErewithal ( O ye goodwilling hearts consider and look into the matter , how that the Lord would f nor declare , nor make known his secrets , nor his councel , mind , or will ( of that which he ( either in the present time ▪ or in the time to come ) would do , accomplish , or atchieve with them ) unto such as had none other will , desire , or love unto him , nor yet shewed thankfuln●ss for all the goodness , love , faithfulness , and mercy wherewith God informed or trained them : neither would he set up or perform the service of his true being ( according to his heavenly truth ) by them , nor yet g bring such unto his rest . For they could not ( in their unbelief and disobedience ) comprehend or understand that which God required at their hands . 5. In like manner will the Lord now also ( in these last days ) not make manifest his secret counsel , mind , and will , unto the unbelievers and disobedient ; but unto them h that seek him with all their heart , believe and obey his word in the requiring of his service ▪ and have a desire to do his will. The which cannot come to pass by any man , but by them that have an unlust and unwil to themselves : and that even so ( for the Lord's cause ) i forsake , hate , and leave themselves , and all what they have learned and taken on unto them . 6. BEhold , by such that love the wisdom of the Lord , his word and Instruction , and his righteousness , will the Lord erect the service of his true being k make manifest himself , establish his promises , and l bring them unto his rest ; as also dwell , live and walk in them . 7. Therefore hath the Lord ( in times past ) not made manifest or erected his true service ( according to the heavenly truth ) or his being of perfect righteousness , by the people which loved themselves , and were unbelieving towards him and his ministers ( wherethrough the wrath of the Lord came upon them , and they might not ent●r in his rest ) but hath let them see the same through Moses ; m in images , figures , and shadows ; and hath even so set forth before them ( through Moses ) the patern , which was figured forth according to the very true , to an example of the very true ; and to a doctrine which reacheth or leadeth to the very true : witnessing there withall ( before al eys of godly understanding ) that the very true and perfect of the same , was with the Lord. 8. Which absolute or perfect being of the same example , patern , and doctrine , God would ( in the time to come ) bring in , plant , and n set up by the children of men which would believe God , and be good willing unto the obedience of his requiring . 9. Therefore chanced not the services of the images and figures only for their sakes which tempted God , and where unbelieving , but for our sakes ; we which are present●y o in the end of the world stirr●d up and goodwilling unto the true being of God , to the end that they all ( which p love the Lord with all their heart , and humble them under the obedience of the love ) might now q understand and know the Lord's love and godness ( which he hath unto man ) and the true being , or perfection of his lovely righteousness , out of the images and figures ; also r forsake and got out of themselves , and so live therein . 10. This same can we in the former figured example , comprehend and understand ; like as we may also behold in the images , that none other inhabiteth , inheriteth or cometh unto the Kingdom full of the glory and maiesty of God , but he that hath an unwil or s unlust to himself : and so cleaveth ( with whole heart ) unto Christ , as is abovesaid . The XII . Chapter . MOreover , the Lord hath written his law , institutions , and rites , a in two tables of stone and given them unto Moses , b he shewed Moses also all the sanctuary of his tabernacle ; and gave him likewise therewith , divers convenient laws or ordinances , which he should set forth before the children o Israel , which were ignorant of God's Law , Institutions , and Rites , or of the convenient Ordinances of the Lord ; to the end that the Ordinances and Services of the Lord , might be even so all prepared , according c to the same pattern which the Lord gave unto Moses upon mount Sinai ; and so the same prefiguration be observed with diligent service ( for a stedfast memorial of the same true Being ) in the Priests office of Aaron , until that the glory d of God , and his love towards Israel should be brought through Christ ; the promises of God the Father ( to the blessing of all generations of the earth ) declared , known , and established ; and the true Being of the services of the Images and figures ( in the Spirit , and in all truth ) erected , in the obedience of the Belief . 2. And this forementioned service of the Images , Figures , and Shadows , ( wherein the perfection of the true Tabernacle of God , with his true services of the spiritual and heavenly goods , was well to be perceived ) had the foregoing in his service ; and became fruitful with the children of Israel , and brought forth a serviceable seed of Righteousness ( after the manner as is e said of Agar ) the which is the Elders Testament . 3. For the Belief ( whereout the true and free seed of the upright Righteousness ( to the establishing of the promises of God ) becometh brought forth ) was yet closed , after the manner as is said of Sara . Which Belief is the true Testament that bringeth forth f the free children of God according to the Spirit . 4. Thus the Lord joyneth him unto the service , for that the service might be fruitful ( to obtain yet ( at the last ) the seed of promise out of the Belief ; ) and the children of the service multiplyed into many , and became a great people . Howbeit the Lord's promises were not established , nor his covenant erected therewith . 5. For the same service was not the very true ; but it was unto the people which were yet captived with darkness , a foregoing light ( g in Images and figures ) before the face or perfect light of the Lord. 6. Which foregoing service had also h cleerness in his service ; and for that cause it is also a Testament of the holy Fathers ( added unto the promises ) i to a sustaining of the Lord's people in their youngness or ignorance , until that the barren became fruitful , k and that the fruit could live . 7. ACcording to this same manner , had this Testament ( administred by the Elders of the holy Understanding ) the foregoing , and his fruitfulness with the unillumi●ated until that the Belief ( out of the power of God ) became with childe through the holy Ghost and bare or brought forth a new man , or l a new creature ( according to the m bei●g of the h●av●nly G●dhead ) by the Beleevers : and illuminated them even so in their spirit and mind , with the upright n righteousness and h●liness . For this is the right pr●creatio● ▪ to the o renewing of the spirit a●d mind of the believers ; and is also the true new Testament , which God hath promised to erect with his people . 8. Which new Testament is the very true ▪ that God himself witnesseth in his people , which are obedient unto him out of faith in the service of his word ; p and bringeth even so unto them in the spirit of their mind , the true God-service of the spiritual and heavenly goods : and writeth ( according to his god●y and heavenly Truth ) his law , institutions and rites , q in the being of their inward mind . 9. In such sort worketh the Lord , the holy one in Israel ; and bringeth forth even so his children , sons , and daughters , servants , and handmaids ; upon which he ( in these last days poureth forth r his Spirit , and remembreth no more th●ir sins : For they are a reconciled people u●to him , which do ( in all ) his Wi●l . 10. BEhold and consider , such is the new Testament with his children : For that same new Testament is ( in his children ) the heaven ( the seat of the most highest ) also spirit and life . s And for that cause it is with his childre● , heavenly , spiritually , and livingly minded . Which children of the new Testament love not the world , nor that which is in the world , inasmuch as that the new Testament is wholy and altogether of God : also the love , the life , and the upright being of the holy Ghost it self . 11. But the Elders Testament , is the serviceable word which is administred out of the spirit and life of God , with unspeakable words , writings , t or letters : and which also figureth forth and expresseth unto us ( to wit ▪ serviceably in parables , and in Images or Figures , the new and very true Testament ; ( which is heavenly , spiritual , and living , and endureth for ever ) and bringeth the believers unto the same . 12. What we had here more to say of the Old and New Testament , and what either others being in it self is ; and of the bringing in and use of the imagelike and figurative Services ; is declared in the Glass of Righteousness . The XIII . Chapter . IN all that which the Lord shewed Moses , so elected he Aaron ( which was of the tribe of Levi ) and his sons , a to Priests or Elders , for to minister the figurative Tabernacle in his service , with all that which was figuratively prepared thereunto . 2. Which Priesthood , with his Service ( in such wise as Aaron ministred the same ) pleased God well , that it should have the foregoing unto the entrance of the godliness , by the unilluminated people , which knew nor understood not the verity of the true light ; and even so alwaies bide stable , & be ministred among them , b till unto the new birth in the true light ; to the end that the Priests or Elders of the holy understanding , should daylie set forth in their service or Priests office unto which God had joyned or added his promises ) the Law of the Lord , and the Testament of his covenant , before the unilluminated people , to a memorial of the promises of God , & to a sustentation of them , c whereout one yet hopeth for some better thing ; until that the true ( of that which was ministred ) came unto them in the Belief , to the d establishing of the promises : and that the same should then likewise ( in true cleerness ) e be seen and heard by them ; as also ( out of the power of the supreme Godhead ) spoken f witnessed , or confessed of them : namely , the true light come out of Heaven , in blessing , and with blessing , g according to the manner of Melchisedech , And this same true light , is the anointed with the holy Ghost . 3. Which anointed is named in Hebrew , Messias ; and in Greek , h Christus . He was also ( in times past ) called of certain Rabbins among the Jews , the Lord's Sabbath , and they said that the same anointed , is the seventh day in the paradise of God , i wherein God rested from all his works : and is the perfection , The which is also very true . 4. For this same Messias or anointed , is the Sabbath day , k which the Lord hath commanded to be always had in remembrance , that we ( when the same cometh ) might rest therein , and hallow or sanctifie the same : wherein the law , the service of the preisthood of Aaron , l out of Levi , and the elders testament doth cease , & hath accomplished his service . 5. For the same anointed which cometh at that time m out of heaven ( with his anointing of the holy Ghost ; in the spirit , and is the n very like being of the Godhead it self , o he is a priest of the most highest , higher and greater of dignity then Aaron ; because he bideth everlastingly , and is a minister of the spiritual and heavenly goods , in the very true being . 6. VVHere now then the Law and the Services do in such wise change by the believers of the Anointed ; to wit , out of the figures , into the true being ; and out of the letter or serviceable word , into the revealing of the holy Spirit of Christ ; there is also then ( by those same ) the Priests office changed : p For Christ the honorable Priest , cometh unto them from the right hand of God the Father , out of the heavenly Being , which hath or useth not his servce after the manner or ordinance of Aaron ; which is yet a teaching or requiring to observe the Will or the Righteousness of the law of the Lord ; but q after the manner or ordinance of Melchisedech , which bringeth with him the Blessing , the accomplishing of the Law , or of the Lord's will , the salvation of life ; and the anointing of the holy Ghost , ( r to a pledge of the godly inheritance , and to an everlasting s treasure or riches of God ) and reigneth in the righteousness of the same . 7. Melchisedech signifieth unto us , One that ruleth in the Perfection ; which is called a t King of Righteousness . And in him is the fulfilling of the Law , and of the service of the Prophets . Therefore the●e shall not one Letter , nor the very least 〈◊〉 fall from the Law , v until all come to pass . 8. OH alas ! How grosly then have certain wise of the world , and Scripture learned , over-reached them herein ? which have ( without diversity ) forsaken the Law , and the service of the Elders Testament , and of the Priests office after the ordinance of Aaron , and set back the same as a thing unneedful ; not once distinguishing unto whom the service after the Ordinance of Aaron is yet necessary ; nor yet with whom the same ( at u the appointed time ) ceaseth or leaveth of● . 9. But have all ( for the most part ) x cryed Christ , Christ , and we are Christians ; and attributed to themselves much freedom , ere ever the time of the appearing of Christ , or the y anointing of the holy Ghost was come to pass , or fulfilled with them , in the accomplishing of the old Testament . 10. Oh that they yet now awaked , z and took heed ( in the word of the service of love ) unto this gracious time ; and gave ear unto the same , that they might understand their safe making ; and so then be rightly , and according to the truth , brought to the true Being ; that is , unto Christ. 11. What we had here more to say of the foregoing service after the ordinance of Aaron ▪ or of the foregoing before the true light , of the Elders of the holy Uunderstanding , of the Levitical Priesthood , of the Sabbath day of the Lord ; and of the Treasures of the Riches of God , is declared in the Glass of Righteousness . The XIV . Chapter . NOw when as all these forementioned holy things were prepared , according to the commandment of the Lord , so were there a men sent forth into the land of Promise , for to spy out the same . 2. But when as now these were returned out of the same land , b certain reported unto the children of Israel , that the battel ( wherewith the land was to be won ) was very tedious ; and that the land was invincible ; or that it was impossible to destroy the inhabitants : wherethrough the people became unbelieving of the promses of the Lord , and dismayed in heart unto battel , and were afraid of their enemies , which they ( through the mighty hand of their God ) should have destroyed and rooted out : and they murmured against Moses and his ministration . 3. Howbeit Iosue and Caleb ( which had also spyed out the same land ) c brought good tydings ; namely , that they could well win the same good land , and destroy their enemies which dwelled therein . 4. But they were not harkned to or believed , because the people waxed d unbeliev●ng of the word of the Lord , and his promises ; and unlustful to the battel : and e complained sore , that they remained not in Egypt , to the end they might have died there . 5. And even so out of fear , and through unbelief and despair ( to win the battel against their enemies ) they wished f that they might dy in the wilderness : and that came to pass even so . 6. For all they that had murmured continually against the Lord , and bin unbelieving and disobedient unto him , and the ministration and requiring of his word , came not into the good land : but g Iosue and Caleb , which cleaved with all their heart unto the Lord , and believed , and were obedient unto his word , inherited the same . Iosue signifieth unto us , a Saviour : Caleb , the inward heart or minde . 7. HEreout we may perceive ( ye dearly beloved ) that the circumcision of the resisters or disobedient unto the word of the Elders ( Moses and Aaron ) was ( through their unbelief and murmuring against the Lord , and the Ministers of his word , h become an Uncircumcision ; and that there was also no i love of God ; but ( in all ) the love of themselves found among them . 8. Whilst then they bowed not , nor inclined the ears of their heart unto the doctrine of the word , which was administred unto them by Moses and Aron : but after ( their own k good thinking ) were chusing this or that , or somthing else , even thus or even so ; so have they not known the truth , nor yet l understood the mysterie of the works of God ; For that cause also they were not made free of the truth● they entred not likewise into the holy of the true tabernacle of God : nor have inherited the inheritance which God had promised unto the seed of Abraham . 9. The which giveth us to understand , that they are not Abraham's seed m which bear only the circumcision on their flesh ; but they that are of his belief : for the believers n inherited the good land . 10. Notwithstanding , the glory of God was not at that time erected in his fulness , nor the promises fulfilled which the Lord had promised , to the salvation and o blessing of the Heathen . 11. For ( in his time ) the Lord would also visit the heathen , declare p his righteousness among them , and even so ( according to his promises ) make Abraham a father of many heathen , which should not be of the circumcision of the flesh , but of q his faith . 12. But the murmurers and complainers ( which bare alwaies a care how it should go with themselves ; but thought very little on the glory of the Lord , or on the magnifying of his holy name ) r fell all into the indignation of the Lord ; and God shewed no compassion on them for their infidelity sake : And therefore they must then remain without the Rest , s and dy in the Wilderness . 13. But Iosue ( a leader or guide of Israel ) brought t the remnant of the people of Israel unto Iordan : which Iordan opened or divided it self asunder before them , and so they went thorow the same , even unto the borders of the good land . Iordan signifieth unto us , a River of Iudgement : And it is the same River wherein Iohn the Baptist u afterward baptised . The XV. Chapter . NOw when Israel was come into the borders of the good land , then did Iosue a circumcise again all the males . And the children of Israel took in ( with forcible hand ) all the whole land . 2. And thus in process of time they b brought the people in sujection , and had many battels against their enemies ; until David the king , c of the Tribe of Iudah , which vanquished and subdued ( in battel ) the enemies of Israel , and of the Lord , with all his own enemies ; d wherethrough his son Salomon inherited the Kingdom of Israel in peace , sate upon the seat of David his Father : and ruled the whole land , and the people of Israel ( through the Godly wisdom ) peaceably , and judged them uprightly . 3. This David was exceedingly beloved of the Lord ; in such wise , that the Lord said e that he had found a man , according to his own heart . And the Lord nameth him also ( in certain places of the Scripture ) my f servant David : the which signifieth unto us , my service which is lovely , 4. BEhold , this righteous plant of David , hath the God of heaven raised up by us , now in the last time , g like as the Lord promised the same , according to the Scriptures : and hath ordained him ( in this day of his love ) to be a ruler , which shall govern wisely . He shall set up judgement and Righteousness again upon earth , that Iuda may now in this time be hopen ; and Israel dwel undismayed , or without fear . For his h seed shall stand ( from henceforth ) before the Lord ; and sit upon the seat of David for evermore ; like as there is written thereof . 5. Behold , this covenant hath the Lord made thus ( in times past ) with his servant David : i and sworn to keep the same with him for evermore . 6. But now when as Salomon ( which is the right seed of his Father David ) hath inheri●ed in peace , k the Kingdom of Israel , and the seat of David his Father , so builded he at the same time , an house or temple ( within Ierusalem ) unto the name of the Lord l and also an house for himself , which was the house of Salomon : and all lands and people humbled them under Salomon , and his godly wisdom . 7. Salomon signifieth unto us , peaceable , or one which is rich of peace : Ierusalem signifieth unto us , a vision of peace , or of perf●ction . 8. O Ye dearly beloved ; consider here the Mysterie of the works of God , and the providence m of his unsearchable wisdom : and behold in the Jmages and figures what they shew forth unto us . 9. Verily , they will now ( in this day of love ) express some singular thing unto us ; and declare in this last time ( a great mysterie . For ( in this day ) they make known unto us , that it all ( which they signifie , or whereof they give their cleerness ) shall now in this n last time be erected , according to the true being ; and fulfilled o or accomplished , according to the heavenly truth . 10. But in all this former beauty , and in the garnishing of the images and figures ( wherewith the Lord trained or informed he children of Israel , that they might thereout know or understand the very true ; so served they ( at that time ) not the very true , which God required out of the imagelike or figurative services ; but they served the images and figures , and were subject to the service of the Levitical Priesthood , after the order of Aaron . Which service increased alwaies ( in glory ) to the multiplying and greater p respecting of the righteousness . 11. NOw after that Salomon was fallen asleep , and buried with his Fathers , so rented then the Kingdom of the children of Israel into two parts : q and ten Tribes of Israel fell away from the house of David , and chose unto themselves another king , named Ieroboam ; which name signifieth unto us , an assaulting , or a tempting of the People . 12. Through this king which reigned over the ten Tribes of Israel , they departed away from Ierusalem , from the Temple of Salomon , and from the services of the Priests , after the order of Aaron and set up for themselves services and images r at Beth-el and Dan ; and so brought the holy places into desolation . They instituted Priests also which were not of the Tribe of Levi ▪ out of Aaron ; wherewith they observed the services falsly , and did that which displeased the Lord ; and were for that cause ( at the last ) vanquished by the king Salmanaser , s which came from Assyria ; and by him led away out of the land , and are yet estranged from the same , even unto this same day ; in which the Lord will presently bring them again to their heritage , t and to the house of David . 13. Beth-el signifieth unto us the house of God ; and Dan , the judgement . 〈◊〉 coming from Assyria , signifieth unto u● , a peace bound or knit together , proceeding from the snares or sins which one ●ayeth to such a purpose , or wherewith 〈…〉 assaulted or tempted ; like as their first king u Ieroboam had brought in the same . 14. What we had here more to say , of the children of Israel ; of their disobedience against the Lord , wherethrough they in times past remained without the rest ; of their uncircumcision , or which is the uncircumcision of heart ; of Israel's casting out , and how long they shall abide cast out from the Lord , as also when they shall be restored or set up again : is declared in the Glas● of Righteousness . The XVI . Chapter . BUt the Stock of David , and all what was of the Tribe of Iuda and Benjamin , a kept themselves together , and held them unto the services of the Priesthood out of Levi , according to the ordinance of Aaron like as the Lord had commanded the same : which they observed at Ierusalem in the house of the Lord , prepared by Salomon . 2. Howbeit , the tribes of Iuda and Benjamin sinned against the Lord , and estranged them even so through a confusion or commixture unto intanglement from his law , and from the requiring of the same , wherethrough the Lord gave them over also ( at the last ) into the hands of the King Nabuchodonosor , b coming from Babel ; the which signifieth unto us , a sighing or heaviness through strictness ; proceeding from a confusion , or from a commixture , which hath intangled or snared it self in it self . 3. This Nabuchodonosor of Babel , c utterly destroyed the temple of the Lord which Salomon had builded , d and burned the same , and Salomon's house also ; he brake down the wals of Ierusalem , and carryed away all the vessels of silver and gold ( which were in the house of the Lord ) and the most part of the Citizens of Ierusalem e into Babylon . Wherethrough the government of their King of Iuda , with their Psalms , Songs , and Mirth , was utterly laid down ; the house of the Lord brought in desolation ▪ and the City of Ierusalem ( as a ruinated City ) made to heaps of stones . Whereover Ieremy ( in his Lamentations ) greatly sighed , f wayled , and wept . 4. NOw when the tribes of Iuda were led away into Babylon , so must they then ( for their sins or confusions cause , wherein they had mingled and bewrapped themselves together ) g serve there the King , Nabuchodonosor . 5. But after that ( or after the end of the raign of King Nabuchodonosor ) there raigned a King over them , which was not of Babylon , named h Darius , coming from Media and Persia. 6. Darius signifieth unto us , seeking : or searching . Media , one which hath abundance , Persia , one which is parting , sep●rating one from another , or unsnaring . 7. Under the might of this King Darius , of Media and Persia , it was licenced the Jews to build again the City of Ierusalem , and the Temple of the Lord : whereof Aggeus i and Zacharias prophesied , and moved or exhorted the people thereunto . Which building of the City of Ierusalem , and of the temple of the Lord. Ezechiel doth also cleerly k describe or figure forth . 8. Aggeus signifieth unto us , beautiful , or glorious : Zacharias , the remembrance of the Lord : Ezechiel , one whch seaeth God , and also , a taking hold of God. 9. IN this time of Darius king of Media and Persia ( according to the Prophesie of Aggeus , Zacharias , and Ezechiel ) was l the City of Ierusalem ( in all respects as she was before ) and the House of the Lord , with the Vessels of Silver and Gold , and all its ornaments ( like as Salomon had builded and garnished the same ) set again each thing in its old place . All which was m builded and accomplished by Zorababel , ( a Prince in Iuda of the house of David ) and by Iosua , an high Priest , of the Tribe of Aaron . 10. Zorobabel signifieth unto us , One that hath not b●wrapped himself in the Commixture , or that is without Tangling . Iosua signifieth unto us , a Saviour . 11. From this time forth that Ierusalem was inhabited again of the Jews & the Temple of the Lord consecrated by the Priests , n so was also ( like as Moses had ordained the same and as there was witnessed and figured forth in the Letter ) the Law , and services of the Priests and Levites , very diligently observed . But all this came to pass under the might and dominion of the heathenish kings . 12. And the Jews ( with their God-service ) obtained ( in process of time ) so wide room among the Heathen , that certain of the o heathenish kings and people , esteemed the God-service of the Jews to be a true God-service ; and they came unto Ierusalem p to worship , and offer unto the highest God. And certain of the heathen did let themselves also be circumcised , and became proselytes , or fellow companions in religion , unto the Jews . 13. In such sort was the Law of Moses , with the ordinance of the Priests and Prophets ( so much as the Scripture mentioned thereof ) read daylie more and more with diligence and ferventness , for to observe ( according to the Scripture ) in most perfect manner , all what Moses had commanded . 14. Through this same zeal or diligence , which was used hereunto ( wherethrough the figurative services were ( in most gorgeous manner ) furthered or required ; and ( for to be observed ) set forth before the people ) many people were therein captived , so that they q supposed that the figurative services were were the very self true God-services ; and that God was to be reconciled therewith ; and marked not God's counsel or will , because they respected not the cleerness of the very true Being , whereof the images and figures gave r their shadows : wherethrough also they understood s not the mysterie of those same . For that cause they were yet bondmen , and servants of the Lord , which were yet bound unto the same services ; and not ( as children of God ) t made free through the Truth . 15. Whilst now that they were yet servants , and not made free ( through the light of the truth ) so knew they not likewise the truth , nor the mind or will of their Lord ; neither what the Lord did , or would accomplish : For a servant knoweth not v what his Lord hath in mind , neither what he will do or leave undone . 16. But unto his Son ( z which sitteth with him upon his seat , and raigneth with him , in wisdom and righteousness ) y he openeth all the secret counsel of his heart . 17. These forementioned imagelike or figurative services , remained and stood a long time in their Garnishing and great estimation : by which the Lord had always a seed out of Aaron , which went daily ( in the same services ) before the people , for to minister in the holy : and entered once in the year ( when the service had ended his course ) into the most holy : z and even so ( out of the most holy ) sanctified it all with the bloud of the testament , to the forgiving of their sins . 18. Which services , witnessed and shewed unto them ( in figures , and in secret words or parables ) the very true and spiritual services , which should in the times to come be administred through the spiritual and heavenly Goods , a in the face of the Lord ; name●● 〈◊〉 the ●aked or uncovered clearness of Christ in the Spirit ; that is , in the inwardness of the believing men : and that the same spiritual and heavenly services , should then also in like manner be seen and known in all their cleerness ; and the promises of God the Father ( in all blessing ) accomplished and fulfilled , according to the Scripture . 19. Hereout we have easily to perceive , who are the ministers of the services and Scriptures ; who stand yet captived under the letter : and which are the right believers and disciples of Christ , that as faithful servants of the Lord , pass or wade through the servitude of the service and Letter , and b obediently fulfil the same , and so become c born again to children of God. 20. What we had here more to say , of the right stock of Iuda , or of the Jews , or of their servitude under the Law , of their freedom , of their to coming dominion , and whereto to the figurative services do serve , and when or wherein they cease , or with whom they have ended their service , as also with whom they are yet needful and necessary , is declared in the Glass of Righteousness . The XVII . Chapter . THis figurative service had in his state and ministration according to the ordinance of Aaron ( as Moses had commanded the same ) in all garnishing ( according as the Scripture maketh mention ) the foregoing in frui●fulness , a until Iohn the Baptist. 2. For the genealogie of Aaron the Priest ( out of the seed of Levi ) had his description ( from the procreating of the Priesthood ) until Zacharias and Elisabeth his wife , of whom b Iohn the Baptist ( the true fore-goer ) was born : which declareth himself , not in figures , but in the c spirit and power of God and goeth before the face of God , for to bring ( in his service ) all things again into their right state or form . 3. According to the same manner , after the genealogie of the kingly seed , hath the kingly seed of David ( out of the tribe of Iuda ) his procreation , till unto Ioseph , and the Virgin Mary his wife ; d of whom Iesus Christ ( which is e the true king of the Jews , the true seed of David after the flesh ; and after the spirit the true Son of God and God's everlasting f light , li●e , and cleerness ▪ the true g Spirit of the godly glory , and the lovely Being of the uncovered Face of God ) was born or brought forth : Whereunto all foregoing services , with the images ▪ figures , and shadows , do induce and lead , and cease therein ; and h wherethrough the true God-service of the spiritual and heavenly goods , is nakedly seen known , ministred , and inherited in full cleerness . It is very true . 4. NOw when as these forementioned figurative services had had their foregoing till unto Zacharias ( at which i time Herod ( out of the power of Rome ) was king over the lands of Iuda ) so ministred Zacharias the Priest's office at the same time , according to the ordinance of k Abia ; that is , in such wise as the Father of the Lord would have it , or as it pleased him . And Zacharias had a wife of the daughters of Aaron named Elisabeth . 5. Herod signifieth unto us , a Mountain of glory . Rome signifieth unto us , Puissance or strength . ( These Romans ( not being out of Iuda , but out of the Heathen ) were in the time of Zacharias , lords over the land of Iuda . ) Zacharias signifieth unto us , the memory , or remembrance of the Lord. Abia , the Will of the Lord. Elizabeth , the Oath or Covenant of God. 6. And when as now Zacharias ministred the Priest's office before God , according to the ordinance of Abia , and that he burned incense in the Temple of the Lord ; so remembred the Lord the Oath or Covenant of his promises ; and sent ( at the same time ) l his Angel Gabri●l 〈◊〉 Zacharias , & evangelized unto him , that Elisabeth his wife should bear him a Son , and his name should be called Iohn ; which name signifieth unto us ▪ the grace mercy of the Lord. Angel signifieth unto us , a messenger or publisher Gabriel ( which published the same ) signifieth unto us the power or strength of God. 7. Gabriel witnessed yet further to Zacharias : unto thee , and unto many people , there shall be joy in the birth of Iohn . m For he shall be great before the Lord , &c. He shall go before the face of the Lord , n in the spirit and power of Elias ; which signifieth unto us , in the spirit and power of God the Lord. 8. With these sayings , there is made known unto us by the Angel Gabriel , that the foregoing of Iohn before the face of the Lord , should not chance in figures ; but ( according to the true being ) in the spirit and power of God the Lord : in like manner as Zachariis also witnessed of Iohn when he was born , read the first of Luke . The XVIII . Chapter . NOw when the Lord had out of the imagelike foregoing ( after the manner of Aaron ) brought forth a true foregoer , in the spirit and power of God the Lord ; or obtained him out of Zacharias , and Eilzabeth his wife : through whom he would begin his work or Office , according to the true being ; so remembred he also his servant David [ or his beloved service ] and the oath , which he had sworn unto him : a to wit , that his seed should sit upon his seat , 2. Whilest then the procreation of the seed of David ( according to the Genealogie ) stretched even unto b Ioseph ( which was the right stock of the Kingly seed of David ) and that he had ( out of the same house of David ) a Virgin to wife , named Mary , which was betrothed unto him , so hath the Lord ( according to his promises ) also visited the house of David , and c sent forth from him his Angel Gabriel ( into a City of Galilee named Nazareth ) unto the same Virgin Mary , which was espoused unto the man Ioseph , of the house of David , as is abovesaid . 3. Galilee signifieth unto us , a turning or winding about : Nazareth signifieth , hallowed : Mary , a Doctress ; Ioseph , one that is perfect , or an exalting or great esteeming of the perfection . 4. ANd Gabriel went in unto Mary : and when he had saluted her , he said unto her : thou hast found mercy with God d behold , thou shalt conceive in the womb ; and bear a Son : and shall call his name , JESVS ; which name signifieth unto us , Saviour . 5. This same ( saith Gabriel ) shall be great , e & be called a Son of the most highest : And God the Lord shall give unto him the Seat of his Father David ; f and he shall be a king over the house of Iacob for evermore , and of his kingdom there shall be none end . 6. When Mary had heard these sayings of Gabriel , g she askt him how the same should come to pass , forasmuch as she knew no man. 7. Gabriel answered her , and said ; h The holy Ghost shall come down from above , out of the height upon thee ; and the power of the most High shall shine about thee . Therefore shall also that holy one which shall be born of thee , i be called the Son of God. 8. And Mary believ'd the word of the Lord and became with childe by the holy Ghost . And k rejoyced her in God , her salvation . 9. COnsider ( ye beloved ) how that there is shewed unto us and given us to understand , through the speeches of the Angel Gabriel which he used with Mary , that at the same time ( when the holy Ghost came ( through the power of the most high ) l upon the Virgin Mary , and procreated the true seed of promise ) the time ( of the procreating of the seed of Abraham according to the flesh ) turned it self about ; to wit that the holy and true seed of Abraham should not from thenceforth be conceived of the flesh , but of the holy Ghost ( through the power of the most highest ) in the Belief : and that the same should even so be born out of the true faith of Abraham ; for the seed out of the faith of Abraham , and out of the pure Virgin Mary , is the true m seed of Promise , to the blessing of all generations of the earth . 10. And thus ( from that time forth ) the genealogie of the seed of Abraham according to the flesh , cea●ed with the Believers . For the upright children of the Belief ( which had their Descent out of the seed of the faith of Abraham , and of the pure Virgin Mary , as also from the holy Ghost ) were known n to be the true seed of Abraham , because the same seed was the seed of the promise of God the Father ; and was likewise in his mind according to the spirit , the likeness of God his Father ; also Spirit and spiritual , of the godly Nature and Being , and ( according to the will of God ) wholy minded with God. 11. AT the same time when Augustus the Emperor of Rome reigned and had made a stedfast peace in all lands whereover he ruled ; o so caused he a Commandment to go forth from him , that all the world should be ●axed , every one in his own City , 12. In which time , Ioseph and Mary journeyed also unto the City of David , named Beth-lehem ▪ that they might be taxed there , seing that they were of the same City of David : And even there in Beth-lehem , p Mary brought forth her first Son. 13. Augustus signifieth unto us , a great estimation or respecting of the thing that is glorious , holy , and increasing . Beth-lehem , an house of Bread. 14. AT the same time when Mary had brought forth her first Son in Beth-lehem , an Angel q appeared unto the Shepherds in the field , which published unto them , all that was chanced at Beth-lehem , to a great joy that should come unto all people . And he said , This day is born unto you the Preserver , which is Christ the Lord , in the City of David . 15. Christus is a Greek word , and is called in Hebrew Messias , and signifieth unto us , Anointed , or the Oyl of the holy Ghost , wherein the perfect Godhead dwelleth and resteth . r And he was circumcised the eight day , and named Iesus ; that is , Saviour ; like as the Angel Gabriel had said it before . 16. And this Child Jesus , born of the seed of David after the flesh , grew or increased , & became s strong in the Spirit , and full of all wisdom ; for the mercy of God was in him 17. OH alas , how great contention and unprofitable disputations hath there been , concerning the Conception of Iesus in the Womb of Mary , and touching his birth ! But if they all which contended hereabout had known the power of God ; and that also the mysterie of the mind and works of God , had t bin given them to understand , so should they then verily not have contended thereabout ; neither yet many of them so grosly over-reached them in their Judgment , which they have witnessed and judged of the conception and birth of Iesus , or of his incarnation . 18. For which cause , to the end that all understandings might be satisfied , and much contention ended , we have ( out of the light of the heavenly truth ) nakedly declared ( according to the truth ) the conception of Iesus , with his birth , as also many secret works of God. He that hath ears to hear , v let him hear : and to whom wisdom is given , let him comprehend understanding . 19. What we had here more to say , of the conception of Iesus of the name Iesus Christ , of his birth , and of the eight day , is declared in the Glass of Righteousness , and in more other testimonies of our Writings . The XIX . Chapter . NOw when the time was fulfilled , that God would ( according to his promises ) accomplish his work , to a good ending or fulfilling of all the services of the Images , figures , and Prophets ( which services have all their ministrations a till unto Iohn the Baptist , which is the true minister and foregoer , b before the true light or face of God , that cometh after Iohn or his service , with the holy Ghost ) so hath Iohn ( c through the commandment of God ) had the foregoing in his service or office , to the true God-service in the spirit , and ( in all the coasts of Iordan ) preached and taught the baptism of repentance , to d the forgiveness of sins ; to the end , that he might even so , in his service ( according to the word of the Lord , spoken before by the Prophets ) bring all things again into their right state or ordinance . e 2. At that time the people ( which feared God ) were informed and taught with other services , that were of greater force then the services of the images and figures . 3. Thus hath Iohn begun his office ; published the Kingdom of the God of heavens f to be at hand : and baptised the people in Iordan . with the water of repentance , 4 , Iesus came also unto Iordan , for to be baptised of Iohn , g that all righteousness might be fulfilled through Iohn and Iesus , which also is called Christ. 5. COnsider and respect well now in understanding ( ye dearly beloved ) how Iohn ministred the office of his baptism : not that men should run forth with an handful of water , and perswade themselves , when they have the elementish water , that it is there with enough to be a Christian. 6. O no the Baptism of Iohn is not in such sort : but he baptised them that confessed their sins , and where the water of Repentance flowed ( inwardly ) in the heart . 7. Behold , even thus [ namely ▪ in the confessing of the sins ] hath Iohn h baptised the people ( with the water of repentance ) in Iordan which signifieth unto us , a River of Iudgement . 8. For unto such ( where the water of repentance flowed inwardly in the heart ) came the mercy or grace of the Lord : and they were baptised or washed with the same water of repentance , in the River of Judgment , to the knowledge of the salvation , and to the forgiving and purging of their sins . 9. And even so after that , came Messias or Christus [ that is , anoin●ed ] unto them to the sa●e-making of their souls : wherethrough they were i baptised with the living waters of the holy Ghost , to the reedifying of the Tabernacle of the living God [ namely , the generation of mankind ] wherein God himself ( with his glory ) would ( to a light of men ) k dwell , live , and walk , as an holy and true God , and everlasting life . 10. Wherethrough the man becometh l rightly released from the hand of all his enemies ; and the comsummation or perfection erected by him : whereof God hath ( from the begining spoken ▪ through the mouth of all his holy Prophets , till unto the day or light of Iohn , 11. Behold , were the man once baptised in suchwise , might then verilyboast him to be a Christian , but not otherwise : for whosoever is not ( in his mind and spirit ) one spirit with Christ , he m belongeth not unto him . 12. OH alas , how great contention and disputation hath therebin among many touching the baptism . The one would have the baptism thus , the other so : but whilst that it was yet n night with them , so hath no man been able , before this day of love ( which is the true light and the Glory of God himself ) to understand nor distinct the baptism of Iohn , nor the baptism of Christ. 13. What we had here more to say , of Iohn ; of his baptism ; and of the baptism of Christ , is declared in the Glass of righteousness . The XX Chapter ▪ NOw when Iohn had ( in baptising ) made himself manifest , so hath Christ ( after the baptism of Iohn made himself also manifest ; a & preached & taught , the Kingdom of the God of heavens . But he taught , as b one that ( in his doctrine ) was mightier then the scripture learned after the law of Moses . 2. For the people were taught ( through Christ ) with other tongues , and through an other spirit ; for there was preached and taught c peace , and peace abundantly . 3. Wherethrough the mysterie of the truth of God ( whereon Moses in the law , the scripture , and the prophets did wittness ) was uncovered or made manifest ; d and it was with many great offence , to a fall ; and with many great joy , to restoring in Israel . 4. But whilst now that the word of Iesus had more efficacy and clearness then the services of the Levites and Priests according to the ordinance of Aaron , e so have many people and devout men given ear unto the same Iesus , and beleeved in him , and even so obtained Iesus Christ many disciples , which followed him in his word and doctrine . Yet were there many of those same Disciples which f fell away , and turned them from him and his doctrine , 5. In which time , there were also many that hoped the g Kingdom of Israel should have been restored , according to the promses of the prophets . 6. Likewise there were many that were offended at his word and doctrine ; but chiefly h the scripture learned , which were th● expertest or learnendst in the scripture ; and seemed to be the holiestq. Many of these could not away with him . 7 And although they were daylie converversant with him , and heard his word , which was the word of God his Father it self , as also saw his wonderful signes which he did ; i yet believed they not , but were so much the more displeased with him . 8. Hereout we may evidently understand ye dearly beloved , that the wisdom , the holy understanding , nor the holiness which God k regardeth , cometh not unto the Disciples in the Scripture learnedness , nor in the knowledge ; but unto the Disciples in the obedience of the requi●ing of the word , as also of the light of life , and of the godly truth , whereunto our upright service of love , together with the Scripture and the Ceremonies which are administred out of the true light of our most holy service of love ) do point and lead . 9. WHilst now that Iesus Christ himself is the very true holiness , and the l upright substance of God his Father ( whereon we witness ) so gave he also in times past , like as presently , in his service such a cleerness from him , wherewith he sufficiently witnessed and manifested who m he was . 10. But forasmuch as the children of men were utterly n estranged from the substance of the Being of God ( like as in this present day there are many estranged therefrom ) so have they not known him , according to his godly Being ( like as he is a Christ of God ) much le●s understood his word , which is the o spirit and life of his Father . 11. Although he spake or witnessed ( before the ears of men ) of the new birth p or renewing in the spirit , of the turning about q and to become as children of the kingdom of the God of heavens , of the bread s that cometh from heaven , of the t light of the world , of the u way , the truth , and of the x resurrection and the life ( all which he himself is ) yet was it all covered before their eys ( with the flesh of Christ , whereat many Scripture learned took offence ) and secret before the ears of their understanding ; yea , and it remained also all y covered or secret before his Disciples ( although they were not offended at his flesh and word ) until that Christ had fulfilled z or accomplished with them ( through his death of the Cross his Pass-over , and the true oblation & Godservice , in the holy of the true Tabernacle , and they had imitated him therein , a & that Christ after the Spirit , replenisht them out of his heavenly being with his holy Ghost and so declared himself unto them according to the spiritual form of his heavenly being . b 12. BEhold , until that time remained c the vail ( which is d the flesh of Christ ) before the most holy , so that they could not behold with the eyes of their inwardness , the most pure beauty of the heavenly Being , [ namely , the naked cleerness of the most holy of the true Tabernacle of God ) nor the perfect lovelyness of the everlasting life of Jesus Christ , nor yet understand the same according to the heavenly truth . 13. For although Christ after the flesh witnessed much unto them of e Spirit and life , yet was notwithstanding their heart ( so long as Christ after the spirit was not declared unto them ) captived with the love of Christ after the flesh , and they understood all things for the most part , according to an outward form or observation . 14. If now the right Disciples of Christ understood not the spiritual and heavenly truth of Christ , before their Passover with Christ into the second birth ; how much less then understood they the truth of Christ which were offended at his flesh , and at his word and doctrine , which also turned them away from him , and would not be his Disciples . For verily , all they that were offended at his flesh , and at his doctrine and works ▪ and humbled not themselves obediently under his Doctrine , nor yet assembled them unto him , understood nothing at all of the spiritual and heavenly Testimonies of Jesu Christ , nor of the kingdom of the God of heavens ; and yet much less of the salvation of men : even like as also yet in this present time all unregenerated men ( which shew forth no upright fruits of repentance , nor become incorporated into Christ after the flesh , with his like death , nor yet baptised in his death , for to become renewed in the second birth from the death of Christ , through the holy Spirit of Jesu Christ , in their Spirit and mind ) understand not any thing at all thereof , neither yet of the spiritual and heavenly testimonies of the holy Spirit of the love of Jesu Christ ; nor yet likewise of all that which the Scripture speaketh of Christ , of the coming of his glory , and of his judgement over the living and dead . And for that cause there are also now in the last time , so many which take offence at the appearing of the coming of Jesu Christ , or of the son of maa , and at the ministration of the word and doctrine of Jesu Christ after the flesh , as also contemn the requiring of the obedience of his service of love , and turn them away therefrom . The XXI . Chapter . FOrasmuch now as that in times past , the cleerness of Christ through the holy Ghost , was yet unknown unto the upright and faithful Disciples of Iesus Christ , whilst that they knew him not otherwise but after the flesh [ namely , how or in what godly and heavenly cleerness , that Iesus Christ is the a only begotten Son of the most highest ; the b very like Being or substance of God his Father ; the c way , the truth , and the life ; the d light of the world , the e dore of the sheep ; the f right Vine , the g living bread of heaven , the h resurrection from the death , and the i new heavenly man. ] So was it therefore needful that Christ should keep the Pascha or Pass-over with them ; which is called in Hebrew k Phase ; the which signifieth , the true Pass-over , which the right Disciples and Believers of Iesu Christ do pass or go through in the following of Christ after the flesh : and it is the true oblation or Godservice in the holy , to the remission and purging of sins . Which Phase ( as in a figure of the very true ) had been observed by the Jews in his figurative service , even until the same time . 2. For that cause the Lord Iesus caused the same to be prepared him , for to keep the Pass-over or Pascha ( with his Disciples ) in the true being ; and l told them before of his suffering and Pass-over ; and that they must also do the like , if they would come to his cleerness ( in the heavenly Being ) with his Father . 3. Therefore he gave them to understand , in what manner his pass-over should be , to wit , that he ( namely , Christ after the flesh ) m should be slain , and even so fulfil , perform , or accomplish ( according to the true Being ) the true Godservice ( with the gift or offering of his flesh ) in the holy [ namely , on the true Altar of the holy offering ; which is his Cross , whereon he died in the Belief ] whereof the services ( after the manner of the Levitical Priests office out of Aaron ) in the holy , were figures , and became even so fulfilled in the Pass-over of Iesu Christ. 4. Herewith Christ shewed unto his Disciples , how or in what manner his flesh must be offered and given over to a life of men ; and n that they all even so , which ( in the Belief of the safe-making from their sins ) ate his flesh , and followed after him even into the second o birth , should have the p life in fulness , in all godly cleerness , according to the spirit . 5. NOw when he had set forth all this before them [ namely , that the Father would glorifie his Son Christ , q with the same cleerness which he had with the Father , ere ever the foundation of the world was laid : and that they should also r drink the cup of his Passover with him ] so began he then his Passover with them , & gave them s the bread ( the which came from heaven , and was his true flesh out of the seed of D●vid ) to eat : and gave them likewise after that to drink ; out of the Cup , which is his passion ; his true blood ▪ which is his holy life of the new Testament . 6. Thus have they eaten his flesh , & drunk his blood ( which was given over for many ) to a t memorial , in what sort the death and suffering , or the Passover of the Lord Jesu Christ is , till unto his renewing of the life ; to the intent that they all which believed in him , should follow him therein , and have the life of his godly Being , in fulness , and that their joy might be perfect . 7. BEhold , this is the true Pascha , or Supper of the Lord Jesu Christ , which he wil that we all ( like as his Disciples have kept the same with Jesus Christ after the flesh ) shall also keep in such wise with him after the flesh , eat his flesh , drink of his blood , and and go thorow his Passover with him . 8. For even so kept the Disciples of Christ the Pascha with him , or the supper of his passover ; namely , that Christ after the flesh although he had given them his body to eat , and his blood to drink ) suffered among them the death of the Cross , and was buried : and they knew not of his declaring after the Spirit , until that he was made alive again by his Father , and appeared unto them in godly cleerness . 9. Even thus is Christ ( in his Passover ) gone before his Disciples and believers , to the end that they all should also in such sort ( with his body and blood which they had eaten , or taken into them ; x follow after him in the same passover , remember y and confess his passion , ●uf●ering or death ; and become even so implanted with like death into him , or z baptised in his death ; until that they with the body and blood of Christ ( which they had taken ●nto them ) were passed or gone thorow the same passover , till unto the second a birth of the making alive with Christ , in godly cleerness according to the Spirit . 10. Behold , this is the right Passover with Christ , or the rigth Supper which the upright Believers and Disciples of Christ keep with Christ : to wit , that they depart ●ven so with Christ , b out of the flesh , into ●he Spirit ; and out of the death or mortality , c ● into the eternal life of everlasting immorta●ity ; wherethrough the sin and all destruction becometh vanquished . d 11. What we had here more to say of t●e doctrine of Christ , of his Disciples , and of what sort they are ; is declared in the Glass ●f Righteousness . The XXII . Chapter . NOw when Iesus Christ was found faithful in the death of his Cross , till ●nto his Burial ( to a true Passover out of ●he flesh , into the making alive , according ●o the Spirit ) and was also through the power of God his Father , raised up from the death , and made alive again ; and that he hath a shewed himself ( in his making alive ) unto his Disciples , for that they should stedfastly believe : so was he then wholy b taken up from the eys of their flesh , and he set himself according to the Spirit , at the right hand of God his Father , in the heavenly Being : and entred even so , as the true high Priest ( when as the service had perfectly ended his course ( according to the true Being ) in the holy ) into the most holy . c 2. His Disciples therefore were mindful of all this , and what he had said unto them ; and remained d within Ierusalem , waiting concordably ( with supplication and prayer ) for the promises of the Father , until that Christ after the spirit e appeared unto them out of the heavenly Being ( the most holy ) in the holy , in spiritual and heavenly powers , like as he ( after the Spirit , and according to the truth of the heavenly Godhead ) is an everlasting and true Christ of God. 3. BUt when as now the time was come about that Christ declared his glory , and the office of his high Priesthood ( according to the Spirit ) unto his disciples , so f sprinkled he by them , the holy of the true Tabernacle of God his father , with his blood ( which is the true Testament ) to an everlasting remissiom of the sins of his people ( even like as the former described pattern doth also ( in the figurative services ) shew forth the same unto us . ) And this is his holy Spirit that he g poured forth upon his Disciples , to an everlasting stedfast Jerusalem ( h descending from heaven ) which is not prepared of men , but of God himself . 4. Behold , these Disciples of Christ , in as much as that they had followed Christ i in the death of his Cross , and were ( in the s●cond birth or in the renewing of their mind ) filled with the holy Ghost , have thus understood k the truth of Christ , and rightly known Christ ( like as he is a true Christ of God ) in the Spirit , and according to the Spirit . 5. But when as now Christ ( with his holy Spirit , and with full cleerness of God his Father ) had gotten a living shape in his Disciples , then published they the same wonderful works of God ( which they had seen and heard , and which were become known unto them through the power of the holy Ghost ) in Ierusalem , l and witnessed that the same should also so come to pass in the last days . 7. COnsider , ye dearly beloved , how that the disciples of Christ ( which were daily conversant with Christ after the flesh , which also heard his word , and with whom Christ spake much of the mysterie of the kingdom of God , and of his cleerness which he had with his Father ) could not understand the naked cleerness of God , nor Christ in his true Being ( like as he is a true m light , and the n very true substance of God his Father ) nor yet ( by any manner means of their knowledge ) o comprehend , behold , nor inherit any beauty of the heavenly goods ; and how ●hat it all remained covered before them until they had kept the Passover with Christ ( namely , in his death , burial , and resurrection , until that he ascended from them into heaven , and that Christ had made manifest himself ( in glory ) unto them ( in a spiritual cleerness ) out of heaven , ( from the right hand of God his father ) with the p pouring forth of his holy Ghost abundantly . The XXIII Chapter . BEhold , in the same day of the pouring forth of the holy Spirit of Christ ( which was shed forth into them , as a flood of living waters , out a of the heavenly powers ) they rightly knew Christ in the Spirit , even as he after the Spirit , is a true Christ of God : and understood his services and ceremonies according to the truth ; and they had even so ( through the same Spirit ) their b fellowship with God the Father , and the Lord Jesus Christ , in the heavenly being : whereout they brought forth and published the Counsel , mind , and will of God , and the Treasures of the spiritual and heavenly goods , to the salvation and joy of all men , and to the inheriting of those same , unto them which c believed in Christ , and held the Passover or Supper rightly with him . For otherwise it could not come to pass . 2. Therefore no man knoweth Christ , nor d the Father , nor yet the upright services or ceremonies of Christ , for to minister those same according to the truth , but such as are even so e renewed or born again through Christ ( as we have declared ) in their spirit and mind ; neither yet doth it become any other to set forth any services or ceremonies of Christ , nor to ordain any unto Priests or ministers of the word nor to preach or publish the Evangelie , but such , or they that are f sent of Christ himself ; for otherwise it is all false . 3. Ceremonies signifie unto us , Services , which have Mysteries or Secrets in them . Evangelie signifieth unto us , a joyful message , which is published ( through g the power of God , and operation of the holy Ghost ) out of the heavenly Truth . 4. HEreout have we a great mysterie to consider of , and also to note , how that many false Christians ( or such as falsly make their boast of Christ ) are risen up before this h day of Christ , or to have set them against the same : and how that many ( through the knowledge which they have taken on unto them out of the letter of the Scripture ) busie them to set forth the knowledge of Christ and his ceremonies , which are not sent of Christ , but are yet utterly estranged from him ; much less then have kept the Pascha or Passover of his Supper , like as the Disciples of Christ held the same with Christ. 5. For I say unto you truly , whilst that the Disciples of Christ which had their conversation in times past with Christ after the flesh , and spake mouth to mouth with him ; have not in their knowledge understood or inherited the cleerness of Christ ( although the i mysterie of the kingdom of God , was brought and given unto them to understand , neither yet could understand or inherit the same , before that the fiftieth day ( after the Passover of Christ ) was fulfilled , that the heaven was opened before them , and that the holy Ghost was k shed forth upon them ; so shall not likewise presently ( which thing I testfiie unto you for certain ) the Scripture learned , nor yet any conceited disciples of Christ ( which have not kept or passed thorow with Christ after the flesh , the Passover from l death into life , and from flesh into spirit ; nor in the following of Christ , attained ( through the powers of the holy Ghost ) unto the m cleerness of Christ ) understand the n cleerness of the word of Christ , out of the knowledge of the letter of the Scripture ; nor out of the imagination of their knowledge touching the spiritual and heavenly things , much less receive or inherit his godly being of love ; neither yet also set forth , teach or minister his ceremonies and services , according to the truth , nor publish the true Evangelie of Christ out of the light of life . 6. FOrasmuch then as that the Scripture-learned , and wise of the world ( which in times past believed not the word of Christ ) neither yet they all which turned them away from the doctrine of Christ , and from his ministers , and made up themselves thereagainst , have never known the very true of the heavenly o Truth of Christ , nor attained unto , or gotten ( without the Passover with Christ ) the p cleerness of his holy Spirit ; so give I you then ( ye good willing hearts ) to consider and judge what testimonies of the truth that the Scripture learned , and the wise of the world can presently give forth , which believe not the love of Christ , but resist the same with their disobedient knowledge : and what counsel they can hold and decree , and after what Righteousness they can go forth , which concordably agreeth with the counsel of God , with the true righ●eousness and single minded doctrine of Jesu Christ , with his true services and ceremonies , and with the godly wisdom and the requiring of the love of Jesu Christ ; seeing that the same is all unpossible for them to do . 7. For if they turn them not about to the childish single mindedness ; nor come even so with humble hearts unto q this stool of grace , whereof we witness , nor to the obedience of the requiring of the same ( to wit , that they be not assembled obediently according to the requiring of the service of love , unto r the communalty of the love of Jesu Christ , but turn them away from the same , and harden their hearts thereagainst ) so shall they not understand the truth of Jesu Christ , nor his right service of love , nor the counsel or will of God , nor yet obtain or inherit , neither presently nor for ever , the true spiritual and heavenly goods , but perish in much contention , and in their hardness of heart , and unclean consciences , be estranged from the s face of Christ , dy t in their sins , and be u condemned with the ungodly , which will not believe nor obey God's truth , nor yet the love of Christ , in the fire of hell , and be constrained to bear the curse of the ungodly ; also bide separated from the cleerness of the upright and vertuous Being of God and Christ : and not behold the amiable face of God in righteousness . 8. LEt every one take it effectually to heart , For it shall all in his time come to pass , and be found even so ; whether it be now believed or no. 9. For I say unto you verily , the sun of this same day ( shall not go down , or leave off to shin , before all this come to pass , and that the world be judged ( through the judgment of Christ ) x with righteousness , according to the Scripture . The XXIIII . Chapter . NOw when the holy of the true tabernacle , with his services ( according to the true being ) was heretofore ( as is abovesaid ) builded among the disciples of Christ ; and erected in his declaring and righteousness : and that the services of the same holy [ namely , the trespass offering , sin offering , and death offering ] were all likewise fulfilled with them ; so became then also with the disciples of Christ , the va●le ( that was before the most holy ) a removed from the most holy , and the b middle wall ( which was betwixt them and God ) taken away : and even so , in the true righteousness , became the clearness and friendliness of the uncovered face of God and Christ made manifest among them ; and the fulness of the spiritual and heavenly goods brought unto them . 2. For even out of the heavenly cleerness , there was ( in the upright being of Christ ) uncovered among them the mercy seat of the true tabernacle of God c in the most holy ; namely , in the heavenly being : wherein God would ( through his Christ ) gather together his holy ones ( so many as followed after Christ in the holy , and held the passover or pascha with him , like as his disciples had ( in the eating of his flesh , and drinking of his blood ) holden or gone thorow the same with him ) for to make manifest now likewise at the very last [ namely , in this last time ] with us little ones and God's elect , that same most holy of the true tabernacle of God , with the glory of Christ & his holy ones ( as the most perfect ) to an d everlasting rest and peace for his holy ones upon the earth , and to bring unto us in ful cleerness ) the communion of his love ; * to the end that now even so at the very last [ namely , how in this day of the love of God the Father , wherein God declareth and bringeth unto us his holy goods e and spiritual riches ] his true tabernacle should ( in all perfection ) be everlasting upon earth , f to a dwelling , honour , and glory for him ( the supream God ) and to an everlasting blessing , joy , g and salvation , for all men which assemble them thereunto ) according to the promises . For so it hath pleased God , to the end that his will and the Judgment of his righteousness , might be h done and executed on earth , as in heaven . 3. Behold , in suchwise is God glorified in his holy ones ; and Christ wonderful in his believers . Let every one have a good regard thereon . i 4. IN all these wonderful works of God , and also in the Images and figures , which are figured forth unto us in the scripture , we can well make and understand ( ye dearly beloved ) how that the tabernacle of God and his service , k was prepared ( by Moses and Aaron ) in images , figures , and shadows , and how that the unilluminated people have bin served therewithall , till unto Christ , the true light of life . And also how that God's elect and illuminated holy ones ( which are obediently gone thorow the passover of Christ , with Christ after the flesh ) and even so being departed out of the imagelike , and out of the fulfilling of his requiring are entred into the true being of Christ , are served with the spiritual and heavenly goods , and with the living word of truth , in the upright being of the love of Jesus Christ 5. For that cause , consider now in this day on the wonderful works of God , how that God ( after the departure l out of the heathenship ) prepared the forefront of his true tabernacle ( which is the fear of God ) with the Fathers of Israel ( through the promses ) m in his Covenant of Circumcision . 6. But the holy ( which is the belief of Iesu Christ ) hath he prepared n in the death or ●uffering of Christ , and in the baptism or washing in the same death ; namely , with the disciples of Christ , which were of the belief of Abraham , and the upright believers of Christ , and passed over with Christ o out of the flesh into the spirit through faith ; the which is the true Pascha that we ought to keep with Christ , to a testimony that we believe uprightly in him . 7. For the belief is the true holy , wherein Christ ( to the vanquishing of sin ) is p gon before us in the pass over of his suffering and death ; q and hath prepared us the boldness , for to follow after him therein , to a new and living way , through the vail that is through his flesh ; to the end that we should in the true holy ( wherein Christ ( if we enter into the same with him ) r beareth our sins , and taketh them clean a way from us ) become s implanted into Christ , with the like death of Christ. For even so ( through the t oblation of Christ , and his death of the Cross , and to follow after him therein , in the holy ) we obtain the everlasting remission and purging of the sins , and the making alive or v resurrection from the death in Iesus Christ ; as also the eternal life , with all holiness and righteous : and inherit even so the true spiritual and heavenly goods , with Christ in the heavenly being , The XXV Chapter . BEhold , this way to the everlasting life and heavenly being in the pass over of Christ ( wherein Christ with his disciples hath gone before us in a the holy ) is now likewise in this day of the coming of Christ , declared unto us ( like as unto the people in time past ) for that we should now also with Christ , [ namely ▪ when we have received b into us the body and blood of Iesus Christ ] enter into the same way , keep his supper or pass over with him ( like as he hath kept the same with his disciples ) and even so accomplish the true oblation or God-service in the holy ; namely , to lay of● , to mortifie , and to bury the flesh , and all what is fleshly and wicked of nature , either perverse , or hath an earthly and fleshly or wicked and perverse mind , c in the death of Christ , or to pass thorow the same in such sort , and to rise again from the death , and be d made alive with Christ ( in the e renewing of our mind ) in the upright spiritual being of Christ ; to the intent that it might even so now all be accomplished in us ( through Christ ) whatsoever is f written of Christ , and of all them that love him . 2. If we now follow after Christ in such wise ( according to the word of his doctrine ) in the holy , so shall we then certainely in his Doctrine , know g the truth of Christ , also evidently understand , that the same Imitation of Christ in the holy , will lead or bring us to the accomplishing of the holy h offering of Christ and his Disciples , to the perfect light or glorious day of the love , and to the service of perfection , which is administred with the spiritual and heavenly goods , out of the most holy of the true tabernacle of God. 3. In which day of perfect light , we behold ( with naked cleerness ) the most holy ( which God hath brought now i in the last time ( with all his glorious garnishing ) unto us little ones and God his elect , erected the same with us , and herited us wonderfully therein ) in his perfect k beauty and loveliness ; and live even so therein , as true holy ones of God , and Believers of Christ. 4. For behold , this same most holy of the true tabernacle of God , doth God now bring unto us , with himself , with his Christ , l and with all the thousands of his saints , in godly triumph , to a righteous Judgement upon earth , like as there is written thereof , according to the promises . 5. COnsider now ( ye dearly beloved ) how or in what manner that God now in the last time bringeth and setteth up the m perfection of his kingdom , with us little ones and God's elect : how that our testimony and publishing of the joyful message , is of the same Kingdom : and in what manner all the services and prophecies ( which are gone out from God , and added unto his promises ) do lead hereunto , and rest or cease therein ; namely , in n the renewing of the spirit and mind , in Iesu Christ , through the holy spirit of his love . 9. The which we likewise ( through the arm of our saviour ) do even so set forth and express in cleerness before every one which heareth us , or whom God stirreth into our way ; namely , that the perfection is no earthly or fleshly thing , nor any fleshly dealing or liberty , but the perfect power of God , and the glory of Christ in his coming . 7. Which coming of Christ , is now declared unto us , that we might through the same , be seperated ( in our spirit ) from the death of sin ; implanted into Christ with his like , death and so o raised up out of the death of Christ , and made alive according to the very likeness of God ( in the power of his holy Ghost ) p in upright righteousness and holiness , to q coheires with Christ , in the treasures of the spiritual and heavenly goods ; to the intent that we should even so ( not according to the flesh , or in the uncircumcision , but according to the spirit , or in the laying away of the foreskin of the sinful flesh ) live and tryumph in the heavenly Being with Christ and all his Saints ( which presently meet us , in all perfection of the works of God , in this day of love , with Christian r tryumph ) everlastingly in all love ▪ according to the promises . 8. BEhold , such is the perfect kingdom of God , and his most holy service , come unto us from God's grace : and that same is the very true whereof we witness ; and which we publish ( to an Evangelie of the glorious kingdom of Christ ) s in all the world , under the obedience of the love of Jesu Christ. For that same very true with his perfect beauty , love , and righteousness , hath the God of heaven ( out of the fulness of his grace ) declared and brought unto us ; and erected the same with us , now t at the last time ( in the time of the last divided kingdom of Babel ) to an u everlasting peaceable kingdom for his holy ones , according to his promises . 10. And the upright righteousness of the same , and the true x holy Ghost , which is poured out therein with perfect love , and floweth abundantly therein , is the true most holy of the everlasting ▪ Being of God , whereout our upright service of the love is administred , and whereunto all services and prophesies ( which are gone out from God and his truth ) do lead , as to the right and very true perfection : and that same perfect good , and his most holy service of love , shall bide for ever ( with full declaration of the y very true perfection ) in his service ; to the end that the same most holy perfect good , might ( from henceforth for evermore ) be declared upon the earth ; and all peaceable ones , with all they that love the peace in Jesu Christ , z a●sembled thereunto , according to the promises . 11. OH alas , how grosly have certain over-reached them , which have ( out of the imagination of their knowledge , or out of the riches of their spirit ) taken on , set forth , and taught the perfection according to the flesh , and applied the freedom of the children of God , on the elementish man , looked into the same according to a fleshly mind , and bound or knit fast themselves thereon , with a certain use a of fleshly dealing ? 12. But verily , whilst that they were risen up before b this day of the coming of Jesu Christ ( or ever the sun of righteousness arose unto them in their stedfast obedience unto the requiring of Jesu Christ ) and inclined out of their knowledge after the flesh , unto the freedom according to the flesh ; so have they likewise taken the same freedom unto them , according to the supposel or goodthinking of their elementish manhood ; and missed the true c light of righteousness ; as also not known the d truth of God , which maketh free , much less then understood the same . No● there shall not any one know or understand the same ( neither presently , nor for e ever ) which is turned unto himself or his elementish manhood ; and so taketh on any thing out of his knowledge or mind of the flesh , be it then what it is , wherewithal he turneth him away from the obedience of the requiring of the service of the love of Jesu Christ. 13. For I say unto you verily , that no man cometh through his knowledge unto the truth of God , nor unto the true light of life , but only he which through the Belief in Jesu Christ , forsaketh himself in the obedience of the requiring of the gracious word of the Lord , and his service of love ; and so bideth stedfast therein , till unto the g appointed time of the Father . That is , until that Christ after the spirit ( which is the living truth of God , and the true light of life it self ) be come unto him , and have his h shape ( as an upright Being full of all love ) in him . 14. THerefore ought every one to look wel unto it , that he run not fo●th according to his mind or knowledge , nor according to the goodthinking of his own spirit , before the time ( wherein the very true is appointed to be inherited ) neither respect , give ear unto , nor believe any manner of knowledge which riseth up in his own heart , much less which is held forth before him by others , against us , and our ministration of the most holy service of love or wherewith he is assaulted or tempted . But that he alwaies in his assaulting or temptation , i humble him ( with k singleness of heart ) unto the l obedience of the requiring of the gracious word and his service of love : and even so hear and believe the same sure prophetical word , in his service , and m take heed thereunto [ seeing that now in the last time , the true love and the upright Being of Christ , is administred and taught thereout ] until that the true light of the same word and service , and the perfect Being of God the Father and Christ , come unto him , and arise in h●s heart , in the perfect n glory and power of God and of the holy Ghost , that he may live everlastingly with God and his Christ , in all love . O yea , that come to pass even so . 20. What we had here more to say of the Supper and Following of Christ , of the Holy and of his true Service or Oblation , and of the Altar in the Holy , and of the Vayl before the most holy , is declared in the Glass of Righteousness . The XXVI Chapter . NOw when this true being of the holy of the true Tabernacle of God , whereof we witness , was declared , come and prepared ( in his true service ) with the disciples of Christ and ministred in the belief , so were then the foregoing services ( which were the images , figures , and a shadows of that same ) no longer fruitful with them : they ceased also among them , with their services : and the true being of the promises ( whereon ( as on the seed of the blessing ) the foregoing services pointed , b and led threunto ) was at the same time ( to the c blessing of all generations of the earth ) d published by the same illuminated disciples of Christ ( as the true seed of Abraham ) in all the lands of Iuda , according to the promises . 2. There was also testified by them , that the righteousness of life was to be obtained in e the death of Iesus Christ , through f faith , and not through the works of the law . And that the law of Moses , and the services of the Priest hood of Aaron , g ceased , and had ended their service with them , in the same service of Christ of the very true testament . 3. HEreon we ought advisedly to consider ( ye dearly beloved ) for to understand according to the truth , in what manner the Law of Moses , and the foregoing services of the Priesthood ( after the Ordinance of Aaron ) ceased with the Disciples of Christ. 4. Not verily , through the bringing in or setting up of any other services or ceremonies : nor yet through the knowing of a greater and truer Righteousness ; and that one should even so pass forth therewith , unregenerated or unrenewed in the Spirit and minde , and so forsake the foregoing ministration and ordinance , wherewith the Righteousness is required . O no , that is far wide ; and whosoever supposeth that , he misseth the truth very fa● . 5. For the Law of Moses , the Images , Figures , and Shadows , with the Priests office , after the manner of Aaron ( which are all fulfilled and cease in Christ ) minister unto us out of the true light , an higher and perfecter cleerness ; namely , h the perfect Being , and the renewing of i the heart and spirit : to wit , to be purged for a Tabernacle or House of the living God , k wherein God with his Christ , dwelleth , liveth , and resteth : wherein it becometh then all fulfilled ; and the costly Treasure of the heavenly and spiritual goods , brought unto men , and from thence doth it flow forth again , l as waters of life . 9. BEhold , even thus , or to this end , had the old Testament ended his Service with the Disciples of Christ. And in such a state ( as being m replenished with the fulness of the holy spirit of Christ ) have the former services ceased with them , inasmuch as they had accomplished the requiring of those same in Jesu Christ. 7. And verily , not through other services , nor through the knowing of any thing better , truer , or perfecter , like as many conceited Christians suppose , and n say out of the blindness of their hearts , that the services of the old Testament ( after the Law of Moses , and Ordinance of Aaron ) are all ended : and that they therefore have now the services of the new Testament , and know the new or the best and the true : and run forth even so therewithal , not once distincting , that the fulfilling of the foregoing services which require the very true , doth not come to pass in the knowledge of the very true : nor yet that the services of the new Testament , which follow or depend on the accomplishing of the foregoing are services of spiritual and heavenly goods , and bring a o power of God , in the spirit , to the declaring of the seat of God and Christ , in the heavenly Being . 8. Therefore let us have a regard , how and wherein the changing and renewing of the services came to pass : and how that the changing and renewing of the same services , shall not now also in the last time come otherwise to pass ( then as is abovesaid , and as we have witnessed ) p according to the Scripture . Therefore consider well . 9. WHen now the Law of Moses ( which is literal , and ( for the sins cause ) wrought q the death ) had ministred her Office , till unto the death of the sin , r in the death of Jesu Christ , then had the Law ( which in her Service , required the Righteousness , with writings and ordinances , and with correction and Doctrine , and was likewise in her service , deadly over the sin ) served out her office , with the Disciples of Christ : and even so at the end or fulfilling of the requiring of the same Law [ namely , in the death or end of the sin ] the true spiritual Law , or heavenly Ordinance ( s which made them alive in Jesu Christ ) came unto them : wherethrough the foregoing service of the Law , was fulfilled and ceased with them . 10. Behold , when as now the Law of Moses was in such wise ( as is said ) fulfilled or accomplished , and had no longer service with the death of the sin , and with the Believers of Christ , which through the Law were dead unto the Law ; but the Spirit of Christ , which made the deceased Believers of Christ alive again in righteousness , out s of the death of Christ ; so had then also the Priesthood in his Images , Figures , and Shadows , after the manner of Aaron , no more ministration with the living in Iesu Christ , neither yet gave it any cleerness more with them , because the heavenly cleerness of Christ , and his upright Being of love ( wherein the Disciples of Christ were comprehended ) excelled far away all t cleerness of the figurative services . 11. For that cause the Priesthood of Aaron changed also with the Disciples of Christ , and ceased by them ; v for with them there was a spiritual heavenly Priesthood appeared , in upright righteousness : and even so was the same with his service , established on Christ after the Spirit ( the true light ) x which is an high Priest that bideth for ever , at the right hand of God in the heavenly Being : whose service of the spiritual and heavenly ministration , cometh not to pass in the letter ; nor in the figures : but in the very true Being . 12. BEhold , even so was Christ after the spirit ( in his Office or Service ) y a minister of the very true and heavenly goods , among his Disciples and Believers : and hath ( z when he had taken in the heaven ) multiplied himself ( through his seed of the holy Ghost ) out of the heavenly Being , to the increasing of his generation ( the upright seed of Abraham ) according to the Promises . And even so became Christ fruitful upon earth , a in many thousands of his saints , all which he ( through his death ) made free b or justified from the sin , and made them alive through his holy Ghost , taking them up from the earth , and assembling them unto him at the right hand of God his Father , c in the heavenly being . 13. Lo , in such wise ceased the law of Moses , and the services of the priesthood after the manner of Aaron , with the disciples of Christ : and have in such sort changed them , and verily not otherwise . 14. BUt this grace which appeared through Christ , and this everlasting life ( to the joy and triumph of Christ ) d was spread abroad in all the lands & generations of the heathen . And all those that believed on Jesu Christ , kept the pascha with him ; ate his body , and drank his blood ; they e became one body and blood with Christ ; which were also all , Children of the promises with Christ , f and coheirs in the secret treasures of the heavenly goods , and in the g resurrection of the righteous : and were even so all , the right children of the new testament . The XXVII Chapter . IN all this same ( even as we have before said ) the Scripture giveth us to understand , who , or which they be , that inherit with Christ the heaven , a and the eternal life , and have a portion with b him in the resurrection ; namely , they , which belong unto him , or are c incorporated into him . 2. For the firstling which riseth ( of them that sleep ) d is Christ , after that , they which belong unto Christ : which make them manifest , in the time of the e coming of Christ in his majesty . For otherwise it cannot come to pass . 3. But they which belong not unto Christ [ namely , which are not incorporated into him , nor f baptised in his death ; neither yet buryed with him , nor kept the g supper ( in his pass over ) with him ] have no portion with Christ , in the resurrection , nor in the eternal life , according to the Scripture . For they which are in him , and in whom he is glorified , those are one h body with him , and are like as he is : for that cause i they belong also unto him , and are always and for ever where k he is , in the secretness of the Kingdom of the God of heavens . 4 , For this is the will of Christ , that all his members should inherit l the kingdom of the God of heavens ( the most pure beauty ) with him ; and so live with him everlastingly , according to the scripture . 5. BEhold over those which in times past followed Christ with perfect hearts , and have ●ven so a part or portion with Christ , in m the first resurrection , hath the second death which is come ▪ and beareth dominion over the world , & all unbelievers ) no power ; for they are entred n through the death of Christ , into the everlasting life . And therefore they shal both now and for evermore ( as upright Christians and Priests of God ) o reigne with Christ according to the Scripture . 6. Consider , at the same time when Christ ( the everlasting life ) was p fruitful upon the earth ( to a q light of men ) through the belief , then was it known that the belief is the free woman , and the true testament , whereout the free Children & heirs r of the riches , & of the secret heavenly wisdoms of God , are born . 7. FOr that cause , O ye dearly beloved ( ye all which love the truth , and s hear this day my voice ) let my sayings enter into the ears of your hearts ; and become understanding in the mysterie of the heavenly and spiritual works of God , according to the spirit : as also in his outward works , according to the flesh . 8. For behold , In the time when the living souls of Christ ( where through the holy Ghost ) brought forth t upon earth , so was then the belief with the service of the word of the holy ones of Christ , the fruitful wife , of whom the living souls of Christ were born : but Christ ( the light of life ) was the husband the Lord , or the head of the same wif● ; which out of the power of God , v poured his x holy Spirit ( which is the seed of the increase of Christ , to the procreating of his spiritual children ) into her . And even so were all those which were born thereof , the upright children of God , according to the promises . 9. What we had here more to say , of the Law , and of her service , of the office of Christ through his holy ones , or of the procreation of the light and life through the service of the Word , of the procreation of the children of God ( and who they are , as also who are not the same ) of the establishing of the true Testament , through the blood of Iesus Christ , of the true resurrection , and of the second death , is declared in the Glass of Righteousness . The XXVIII Chapter . WHilst now the children of men cleaved unto the upright faith of Abraham ( which was of one Being with the true light of life ) or grounded themselves therein ; and even so obediently respected the service of the Belief ( administred out of the true light , which is Christ himself ) in his requiring : exercised them therein , & only gave ear & had regard unto the a ministers of the holy word , which had kept the Passover with Christ , out of flesh , into spirit , and out of death into life : and b were even implanted into Christ ; and c codeified with God : and also ( being obedient unto the word in his requiring ) bid stedfast therein , until that they had also kept the pass over with Christ , & obtained d the renewing of their spirit & mind , in Iesu Christ ( the which is the upright supper or pascha , e wherein men rightly eat the body of Christ , drink his blood ; are partakers of his sufferings , and f baptised in his death , unto his burying : and even so remember the suffering of Christ , and g witness or publish his death , till unto his coming ; that is , until the true light arise h in the heart ) so were they made safe , i justified from their sins , renewed k in the spirit of their mind , & sanctified in Christ , l to fellow members of his body , and to m coheirs in the riches of God his father , in the everlasting life . 2. So long now as that all this did flourish or bear sway ( in his upright state ) with the children of men , so was Christ ( in his Belief , and through his Belief ) also daylie fruitful n to many multitudes of his holy ones , which assembled them all ( through the service of the holy word ) unto Christ , and became o one body with him , like as we have also before said . 3. Behold , with this same Christ , and all his holy ones ( which are the true members of his body ) will God now in this day ( which he himself hath appointed or ordained ) p judge the earth with righteousness , according to the Scripture . 4. BUt when as now many of the children of men q fell away from the Belief of the true light and life , or turned them therefrom , clave unto , or followed their r good thinking ( according to the imagination of their knowledge ) and the earthly ingenious wisdom of the flesh : and that they s boasted them to be Christians , and many gave forth themselves t for preachers of Christ , ere ever they were baptised in the death of Christ and anointed by Christ with his holy Spirit : and that likewise the unilluminated inclined their hearts , with the ears of their hearing and understanding , unto the testimonies of the unregenerated and unrenewed or ungoded men , or unsent Preachers , which meaned not Christ , ( or had him not in consideration ) aright , nor had kept ( according to the truth ) the Pascha with Christ , and were not entred ( through the death of Christ ) into the everlasting life ; but out of their u own goodthinking , or out of their literal knowledge , came into the sheep or communalty of the Believers , or besides the Church of Christ ( which were also called of Christ , thieves , x wolves and murderers ; and of the true prophets , y false pastors ) so ceased then likewise with them , the true z daylie offering or God-service in the holy ; the incorporating into Christ with his like death , and the renewing of the life and mind in Jesu Christ , or the procreation of Christ through his light and Spirit : and it became over them and over the whole face of the Earth , utterly night and dark ; and through the same darkness , the foregoing service which leadeth to the life of Jesus Christ , became unknown , and there entred in much renting and division among the children of men , a to wit , that many of them became estranged from the truth , from the Church of Christ , and from the right sense of her services ; and even so got the abomination of desolation , contrary to Christ ▪ and the requiring of his doctrine , his breaking in over such as were declined or estranged from the true Doctrine of Jesus Christ , which leadeth to the new birth of the upr●ght mind and Being of Christ. 5. For with all them that turned off and went astray from the Church of Christ ▪ and from the right use of her services , the Belief of salvation was forsaken , and the Scripture was become to them all as a b closed book , or dark word that was without light . For that cause also the service which was administred ( out of the letter of the Scripture ) of the unilluminated , was as a dead body without soul ▪ or as a dead wife which is deceased from her husband , and can bring forth no children of life . 6. NOw when this true light ( for the self wisdoms cause of the earthly man , which is the darkness against the true light ) gave no more cleerness upon earth , with the off-fallers and estranged from the true belief ; and that likewise the night or darkness had c captived the unbelievers , and the estranged from the Church of Christ ; so obtained then the nature of sin , or the childe of the Divel and condemnation , that contrary nature , or adversary of Christ ( which is called d Antichrist ) his shape , in the inward Temple of the unbelieving and unregenerated men , and multiplyed it self even so among many on the earth , in the bringing forth of his wicked frui●s . 7. Antichrist signifieth unto us , a contrary anointing : And is an anointing or a e freedom either an appeasing of the heart , which cometh unto the man ( when he is separated or estranged from the true Belief of Jesu Christ , and from his Church ) in his inwardness ( before the coming of the true Christ , or anointing of the holy Ghost ) from the seed of the old serpent , or of the Divel . Which false anointing that the man taketh on to himself out of the flesh , and out of the fleshly wisdom of his goodthinking knowledge ; as also cut of the seed of the divel , and wisdom of the flesh , worketh in him a secret res●sting and disobedience against the Lord Jesus Christ and his requiring . And the same resisting and disobeence , is the f secret iniquity of Antichrist , which the man ( in his estranging from Christ , and his Church ) cannot well perceive , because that he , in the separation from Jesu Christ , is well contented ( in his heart ) with the g wisdom of the flesh : and even so , contrary to the right doctrine of Iesu Christ ( h which hath her ministration to the holy Spirit of Christ and his love , & on the good life of God ) liveth boldly ( against all God's truth ) in his self wisdom , knowledge or scripture learnedness : the which is a false freedom , and the i abomination of desolation , against all that which is God ▪ God service , and Christ , or the truth of God. 8. BEhold , this Antichrist hath exalted himself , with his deadly service and fals light of disobedient knowledge ( against all that which is of God , or of the upright Being of Jesus Christ ; k above God , and above the true God service ; and set himself ( as though he himself were God ) in the temple of the Lord ( namely in the inward part of the man , wherein the living God with his Christ , ought l to dwell , to live , and to walk ; and hath ●ven so quite and clean abolished or destroyed the Law of the Lord , and the true faith in Jesu Christ ; also driven out and taken away the same from the hearts , mindes , and thoughts of men , and darkned it in them : brought the Holy of the house of God m into desolation : caused the daylie offering in the Holy [ which is the n mortifying of the sin , through the death of Christ ] to cease : and even so set the abomination o of desolation in the holy place , where it ought not to stand . 9. Out of which abomination of Desolation ( which in the secret of the man's inwardness , hath increased in all manner of iniquity and abominations , till unto this day ; and obtained the preheminence with many ) there are risen up many manner p spirits of Error , and sundry sorts of false hearts of the Scripture learned : which have ( out of the goodthinking of their own spirit ▪ and out of their Scripture learnedness , as also through their ingeniousness or imagination of the knowledge ) brought forth manifold false Doctrines , wherethrough they seduced the people , and estranged them more and more from Christ and his Church , and from the new Birth in Jesu Christ. The XXIX . Chapter . NOw when the Apostates or off-fallers from the safe making faith , had set aside the true doctrine of Jesu Christ , which taught the Believers of Christ , unto all a humility and meekness of heart ; and to the upright Being of the love of Christ : and gave them to the ingeniousness of their knowledges : and even so with their knowledge , set up themselves to be Judges over the testimonies of Christ and his Apostles ; so clave they ●hen unto the b spirits of error ▪ and brought in therethrough , absurd c arguments of Christ , and of all that the Scripture speaketh of him , or of the spiritual heavenly goods : stirred up the hearts of men unto many manner of foolish desire● , d vain or fond knowledges , and to manifold false righteousness and chosen holyness : and administred even so their own e leaven , for the bread of life ▪ 2. Wherethrough likewise the daily f offering in the holy of the true Tabernacle , was no more observed ( according to the true Being ) with them and their adherents : and for that cause also there chansed with them no purging of sins , nor pouring forth of the holy Ghost . 3. For the imagination of the knowledge ●ncreased in much richness of the knowledge , ●nd obtained the preheminence with them , wherethrough many of the children of men , grounded their hearts thereupon , and not on Christ , nor on the obedience of his requiring . By which occasion also , the true services of the holy spirit of Christ , with the treasures of the spiritual and heavenly goods , ceased with them , and the abominations of desolation became the more manifold in the holy place of the Lord [ namely , h in the inwardness of men . ] 4. For that cause the true i Belief , and the upright service of the holy ones , is now also come into reproach or contempt ; the Sun ( that heavenly day light of Christ ) become utterly covered with k the darkness of the wisdom of men ; and the Scripture ( before the understandings of men ) as a dark word , l or a closed book , and as a Lanthorn without light : whereout many singular matters are presupposed , but not at all perceived or understood . 5. BEhold , from that time forth that the children of men estranged them from the true faith , m and from the true service of Christ in the holy : and that the darkness and desolation , and the many manner divisions of Religion came fast upon the world ; so was the world covered with such abominations and darkness , and the hearts of the peopl● with such desolation of confusion . 6. In which time of this same night and error , many goodwilling hearts to the Righteousness , have sighed with anguish of mind ; also diligently sought the light and truth ; groped thereafter n as the blind ( here and there ) on the painted walls ; and so ( with great diligence , zeal , and earnestness ) inquired after the righteousness ; also searched for the same ( with fervency ) in the Scripture , and had a regard or consideration on many , whether same were any where to be found , or to be gotten , by any man , or might break forth by any one . 7. But whereto soever they turned them or went , without Christ & his Church , and without his true belief , so was it everywhere , nothing else but knowledg , wisdom of the flesh , good thinking of man o darkness , lyes , and sin , or error , which met with & took hold of them . 8. And whilst that the p sun of righteousness shined not unto them ▪ so have they not been able ( how much diligence soever they bestowed thereabout ) to find the righteousness which God esteemed . 9. Even thus have truly ( in process of time ) the foresaid darknesses , lyes , and iniquities , with all erring Spirits , obtained the preeminence with the estranged from Christ and from his safe-making Belief , and with all the enemies of Christ and his love , and even so born rule upon the Earth ; namely , from the ti●e forth of the defection or estranging from Christ and his true belief , till unto this day of love , and of the appearing of the coming of Christ. 10. In which day , God will now ( q with the Spirit of his mouth ) slay the Antichrist or mischievous Nature , and make an end thereof ; sanctifie again the Fore-front and the Holy of the true Tabernacle ( which are utterly fallen into desolation and ruine , through the earthly wisdome of the slesh ) according to the service of her true being ; and set up again , the daily Offering : and judge the People , with his light and righteousnes , r according to the Scripture . 11. Yea , assuredly , the Lord will now accomplish this same ; and ( with his light , truth , and righteousness ) take the s preheminence , according to the Promises . 12. WHat we had here more to say , of the defection or estranging from the true light ; of the true faith ; of the Child of the Devil , or Antichrist ; of the abomination of desolation ; of the false pastors ; and of the many manner conceited opinions or good thinkings of me● , is declared in the glass of righteousness . The XXX Chapter . BUt whenas now these foresaid many manner of abominations , divisions , and errours , were entred in besides the Church of Christ ; and that the Apostles of Christ , with the principall Elders of the holy understanding ▪ or the codeified Men a through the incorporating into Christ ( which were the upright Ministers of the holy Wrd of Christ ) with all the holy ones of God and Christ , were fallen asleep : that the light of life was become unknown , the Law of Lord forsaken ; b the true faith , taken away from the earth ; as also the darkness , with much fals doctrine ( through the unregenerated or ungodded men ) come in aboundantly ; and great discord , c and division risen up ( among the children of men ) upon the earth : so were there then many of the remnant of the Christianity , who ( in the same time ) greatly bewailed the discord and erring blindness of men , and did mourn in their hearts ve●y sore : and have even so ( out of a good intent , and goodwilling heart to the righteousness ) loved the peace and concord , among the children of men ; and also with diligence , sought after the same . 2 These have ( in their good-willingness to the righteousness ) searched the Scripture ; also bestowed all their diligence and care to understand the same ; and even so thereout ( according to the utterest or best that they knew ) figured out and set forth the services and Ceremonies , and the ordinances of the Christianity ( in most like manner or conformabl●st unto the Scriptures , and requiring of the Apostolical doctrine of Jesus Christ ) in the distinctest manner that they were able , before the Children of men , that they mought live therethrough , in righteousness and peace . They have likewise used the same Services and Ceremonies , to the requiring of the righteousness , and to a good discipline and orderliness for the people , which humbled them under thos● same . 3. Howbeit , whilst that the light of the true being of Jesus Christ , d shined not ( in his perfect clearness ) with many of them , so could they not use nor minister the right use of those Services or Ceremonies , which bring the spiritual and heavenly goods with them ; reveale or declare e the face of Jesus Christ uncoveredly ; and teach the beleevers , to the Kingdome of Heaven : but they have , so far forth and so neer as they ( to the utterest of their power ) could by any means get or attain to the same ( according to the testimonies of the Scripture ) with their understanding and knowledg , administred unto the people ( to a memorial of Christ and his Acts ) the signification and the image-like and figurative services , of that which is required through Christ : and even so taught them ( through the same Services and Ceremonies ) the civil or nurturable righteousness : but not the very true , Spiritual , or heavenly : for they could not attain unto the same . 4. NOw when these Services and Ceremonies ( to a Testimony and Signification of the inward righteousness ) were thus figured forth and ministered ; so were they then set forth before the children of men , to holy signes , or such as signified holy things . And the Priests and Ministers of those same , have allured and drawn the hearts of the People therewithall : also nurtured many thereby to humility ; and taught them thereout , that they ( through the same Services and Ceremonies , ) should always remember the f passion or suffering of Christ , the g Offering for the sin , the death of Christ , his Burial , the Pascha or his Passe-over , and his Resurrection and Ascension . 5. They held also a remembrance of the Saints , which had faithfully followed after Christ ; likewise of the confessing of sins , and of the forgiveness of the same , as also of the Cleansing ( which is called , Purgatory ; ) Also they named certain observations or usages of the same services , Sacraments , which they held forth before the believers , to holy signes , and kept them therewith , in orderliness of life . 6. [ The Cleansing , which is called Purgatory , signifieth unto us , the making pure of the beleevers of Christ , which they , in distress , affliction , sorrow , and anguish ( for the sins cause ) do pass thorow ; wherein they ( as in a fire i of humiliation ) are purged k or justified from all their sins , through the belief , for to enter even so ( l with pure hearts ) into the Kingdome of the God of heavens . In which fire of Cleansing or Purgatory , the upright beleevers of Christ m shew forth patience , in Prayer unto God. And even so ( in the n beleef , and in the manner of suffering ) they follow after Christ in his o death of the cross , to the purging of their sins . Sacrament , signifieth unto us , an holy signe of a secret or hidden thing , to whom one giveth the name of some holy or godly thing , that the same Sacrament hath hidden in it ; or it signifieth the same holiness or godliness , that hath been tofore or shall come after-ward . ] 7. In conclusion : they held of all the holy ●●●ngs ( whereof the Scripture maketh mention ) a memorial or remembrance . And all this same was daily set forth , and preached or published ( in figures ) unto the People , to a good memorial , or for to have the same continually in remembrance , that it was come to pass , or had the foregoing ( according to t●e truth ) in the true being . 8 BUt verily , where now these figurative services are far away preferred , above the upright righteousness , and above the very true which they signifie ; so are they ( in themselves or out of themselves ) without the true light ; void of force , for men to come ( therethrough ) to p the perfection in Jesus Christ : neither yet can the People likewise through those same , obtaine or inherit the purging from their sins , nor the putting away of spottedness from their conscience , nor yet the true being of the mystery of the Sacraments and figurative services , like as the same is now ( through the holy Spirit of Jesus Christ and his service of love ) declared and brought unto us . 9. Therefore have not these foresaid figurative services , been any more furtherance unto them nor yet brought the People neerer unto the true being , then unto nurturable sustentation , and to a figurative remembrance of Christ , and of the things which the holy ones of Christ were passed thorow , and which all beleevers of Jesus Christ ought to pass thorow . 10. BEhold , In the mean time ( the while it was yet night with many , and that the figurative services , and Sacraments , were with diligence set forth ; and earnestly observed ▪ to an humbling of the People ) so have the People ( which humbled them obediently thereunder ) been kept under those figurative services , so that the great and horrible q destruction hath not fallen upon them , which shall now ( in this last time ) fall upon all ungodly and resisters of the truth ; and upon all them ( obediently ) under the service of the love of Jesus Christ. 11. For that cause , the said figurative services and ceremonies , shall not now ( in this day of the love of Jesus Christ ) be imputed unto the People which have intended & sought the righteousness therein , for sin ; but much rather for righteousness ▪ because they have shewed therein , their good will unto the righteousness . 12. For now in this day of the love of Jesus Christ , must ( no doubt ) the figurative services be all renewed unto their right use , through the true light , and through his upright service of love , a●d declaring of the requiring of his upright righteousness ; also set or o●dained in their right ordinance ; and used ( to the requiring of the upright righteousness ) in their right observation : & they shall even so in their right use ( at the appointed time of the Father ) have the fulfilling of their requiring , with the obedient beleevers in Jesus Christ. 13. And all good willing ones to the upright righteousness in Jesus Christ , with all such as assemble them unto us and our communiality , and humble them to our most holy services of the love and his requiring ▪ shall then likewise ( to an entrance into the same upright righteousness ) become renewed in their understanding , to the en● that they all might rightly ( according to the truth , and according to the r●quiring of our most holy service of love ) pass forth , from their beginning or entrance of the r Christian life , after the very true perfection . But whoso refuse this same , and they that turne them away therefrom , those shall not obtaine the upright righteousness of God , nether presently , nor for ever . 14. WHat shall we now say hereof ? shall we then witness , that we which are comprehended & established in the ●rue love and upright being of Christ , and are Elders and Ministers of the word of the Lord , do let pass to minister the right use of the ●mage-like and figurative services , and the ●●gnes of the secret godly things , among the unilluminated and unregenerated ( seeing that their Images , figures , and shadows , have ( through the s perfect righteousness ) the fulfilling of the requiring with the perfect ones ) and that also the unregenerated should forsake those same ? No in no wise : but we require ( under the obedience of the love ) with the right use of the image-like and figurative services , the obedience unto the requiring of those same , at their hands : and so daily instruct them with those same and through those same , that they are debtours to accomplish and obediently to ●stablish the requiring of th●se same , and even so obediently to observe them till unto the appointed time of the fullfilling o● their requiring . 15. For this we say out of the living trut● of God , which is declared unto us out 〈◊〉 Gods grace , that he , which without the lo●● and h●r service ( or without the very true bei●● of the love of Jesus Christ and his service ) fo●●saketh the image-like or figurative servic●● and the signes of the secret godly things through his t good thinking or knowledge and even so separateth him from the minist●●tion of those same , and accomplisheth 〈◊〉 their requiring , nor hath been obedient 〈◊〉 the service of love , till unto the v rising up t●e true light in his heart ; nor yet remain● stedfast in the doctrine of the same services , unto the upright being of the love ; of Jesus Christ , ●e forsaketh verily ( although he have never so much knowledge of spiritual and heavenly things ) the Images or figures , and the signes of the secret godly things , unrightly and with ignorance , and taketh unto him the freedome for to be unbound from the services , not ●o the edifying of the Congregation , but to ●nedifying and contention : and is seduced and deceived by his owne spirit or imagination of ●he knowledge , wherewith he also s●duceth ●nd deceiveth other moe , which hear and fol●ow him therein : in such wise , that they not ●●ely utterly forsake the services , and the ●mages figures ▪ and signes ; but also the x obe●ience of the requiring of the gratious word y raised up presently with us , out of the grace ●f God , according to his promises ) and the te●●imonies of his holy Spirit and service of love , ●nd make up themselves there against : and ●ill needs even so ( according to the Imagina●●on of their knowledge ) live free or in free●ome : and cause nothing else but breach and ●ivision among the Congregations , and resist●●g against the Priests or Elders . 16. Now when they have thus ( in every ●art ) forsaken and resisted or derided the ●●age-like or figurative services , counting them as unneedful , so forsake and resisted they then those same , contrary to Gods truth and his requiring , and contrary to all godly and Christian ordinances : and understand nothing at all of the mystery of those same , nor of the right Salvation of men in Jesu Christ : and run even so forth with the far inspection of their knowledge , thinking all too little on the obedience which they are debtours to shew in the foregoing services : And so they remain in the taking on of their owne freedom , without the right and true freedom of the children of God. Let every one take it to heart . 17. BUt of these our fore-mentioned Sayings of the figurative services and Ceremonies , consider ( ye dearly beloved ) how that the Christians ( for a certain season ) have had and ministred figurative services ; and been sustained therewithall , till unto the day of the love of Jesus Christ. Which figurative services and Ceremonies , have been the Images , figures , and shadowes , of the true and spiritual things , which were tofore ( through Jesus Christ ) come to pass , seen , heard , ali●● spoken and published , in the true being , fo● that we should therethrough remember th● same true and spiritual things : and that altogether in such wise , as the Jews also had and ministered their figurative Services and Ceremonies , wherewithal they were sustained unto the day , wherein Christ was borne unto them of the seed of David . Which figurative services and Ceremonies , were the Images , figures , and shadowes , to a memorial of the true spiritual things , which should ( in the time to come ) come to pass , and be seen , heard , also spoken and published in the true being of the z uncovered face of Christ. The XXXI Chapter . FUrthermore ( ye dearly beloved ) behold and consider , how that he Catholick Church of Rome , hath obediently grounded it self on the aforesaid Services and Ceremonies , which are the figures or the prefiguration of the true Christianity and her Services ; and ( with diligence and ferventy ) observed those same , to a good discipline or ordinance of the congregations ; and even so ( in figures ) borne the name of Christians . 2. Christians , signifie unto us , those that are anointed . For the holy ones of Christ were in times past so named , a which were anointed with the holy Spirit of Christ , to Priests or Elders of the holy understanding . 3. Through which anointing with the holy Spirit of Christ , they were the upright Fathers of the houshold of Christ , and foregoers in the Christian Congregation , which dayly set forth b the word of life ( which is Christ himself , and had his c shape in them ) before the Disciples of the Word or Christ : wherewith the Novices or Disciples of Christ , were nourished and brought up in all wisdome and righteousness of God ( with holy understanding ) unto the d old age of the Man Christ , or anointing of the holy Ghost . The which shall now also in this day ( under the obedience of the love ) ●lourish even so in the true being , according to the promises . 4. THis same foregoing of the Elders of the holy understanding , and their anointing of the Holy Ghost ( to Priests , Elders , and Fathers ) hath the Catholick Church of Rome ( till unto this day ) ministred and observed in figures , as is abovesaid . For , to a token of r●membrance of the holy anointing of Christ , with the holy Spirit , they have used the anointing with Oile : And it is a Sacrament of the holy Church of Christ , which signifieth unto us , the anointing of the Priests or Elders with the holy Ghost . 5. Of which anointed Elders , or foregoers of the Communality of the Catholick Church of Rome , the chiefest anointed is named , Papa , and signifieth unto us , an old Father in the holy understanding ; also the chief Bishop or High-priest , which hath his being or conversation , in the most holy of the true and perfect Sanctuary , and ministereth his office of the holy word thereout : and for that cause is also named , the most holy Father . 6. For in times past , the eldest in the holy understanding ( among them which were anointed with the holy Spirit ) was so named , because that he ( before all other ) was the eldest in the holy wisdom of God : also a Father of his spiritual Children , and of all spiritual Persons . 7. For through his service of the holy word , the true clearness of Christ was spread abroad in all Lands : and the living souls ( through the seed of the holy Spirit of Christ ) were brought forth , e to a communality of Christ , and Tabernacle of the living God , f wherein God lived and dwelt . Which true being , is the upright service of Christ , that flourished in force by the anointed with the holy Spirit of Christ. And hath ( to a memorial of the same service ) been figuratively observed in the Catholick Church of Rome . 8. THose now that are next unto the fore-mentioned Papa , are named , Cardinals ; which signifie unto us , the Principallest , which are nearest ( in the most holy understanding of the godliness ) unto the eldest or holiest father , & have their cōmunion with him , in the most holy of the true and perfect being . 9. For the Principallest ( which were neerest to the Eldest or holiest Father , in the g old age of the holy understanding , and in the righteousness and godliness ) were ( in times past ) so named , in the true being . 10. THe next unto the Cardinals , are named Bishops . Which signifie unto us ▪ the pastours of the sheep and Lambs of Christ , and the chief Priests or Elders , which in the service and testimony of the spiritual and heavenly truth ( administred by the chief Bishop or oldest Father ) are understanding ; and grown up so old and manly , to the manly stock of the oldest Father , that they have received the key of the spiritual and Heavenly understanding , for to unlock the same holy intelligence , unto them that are a-growing up to Elders , and to ordaine them to Priests or Elders . Wherethrough they distinctly divide the ordinance and laws of the spiritual and heavenly goods , and the understanding of the same , from the earthly , natural , and wordly ordinances ; namely , to a good keeping and Pastouring of the Congregation or flock of Christ. 11. For that cause they are also fore-goers unto them that are growing up to Elders , h in the mortifying & burying of the sin , and the ministers of the holy word , in the holy of the true offering : that is , in the keeping of the Pascha or Passeover with Christ , in his Supper : wherein the death of the sin , & ( at the end of the same ) the making alive of the man cometh to pass . 12. With which service , they inform and are serviceable to the Priests or Elders which are a-coming on ( namely , unto the weaned Lambes , which are weaned or withdrawn from the milk of their youngness ; and l growing up to the old-age of a sheep of Christ , or which increase them in the godly , wisdom of Christ ( till unto k the old age of the holy understanding of Christ , and of the godly wisdome of the oldest Father , or chief Bishop . 13. For because of this same service in the holy , and because of their manly old age of the holy understanding , such ministers of the holy Word were in time past ( in the true being ) named Bishops or Superiours of the Elders , either l Pastours of the sheep of Christ. 14. THe next unto the Bishops are named Parish-Priests or Curates : which signifie unto us , Levitical priests , or adjoyned Pastors , and Elders of the holy understanding , as those that are joyned and ordained to the ministration of the holy Priests office , and to the service of the Communalty , for to minister even so ( in the service of the holy Word ) the fore-front of the holy Tabernacle , or the m entrance of the Church of Christ , either n beginning of the Christian life , in his Service and Requiring . Which Elders are chosen and joyned to the Service of the holy Word , because they leave or let pass the childhood or youngness of the holy understanding , and grow up ( according to the requiring of the service of Love ) unto the manly agedness o of Christ [ that is , unto the true being of the oldest and holiest Father ] or pass forth after the Perfection ; and even so go before the Communalty of the Believers ( in the p Circumcision of the heart , or in the q laying away of the sin in the Flesh ) in all fear of God. 15. For that cause ▪ they have also their Service , in the Congregation or Church of Christ ; namely in the fore-front ; that is , where the Sanctification or godliness , or the r new birth in Christ , hath his beginning , to a s laying away of the sin in the ●lesh . 16. Hereunto serve the Parish-priests , as to ●●ch procuratours or helpers forward of ●he communi●lities , for to bear t a good care over them : and to witness ●nd teach them daily , the holy understanding of Christ ( the oldest Father , ) according to the ordinance of their Bishop , to a leading of them into the holy of the true God-service in the Spirit , where the v purging and forgiveness of sins cometh to pass , to the end that the communiality should even so ( with the service of the holy word ) be peaceably sustained and nourished , and live godly x in all love and concord . 17. THe next unto the Parish-Priests , are named Deacons . Which signifie unto us , Ministers y or helpers of the Parish-priests , in the holy God-services , to the end that it all ( whatsoever concerneth the service of the holy Word , and the godly doctrine ) might be orderly and godly ministred , among the Communialities . 18. THe next unto the Deacons , are named Sextons . Which signifie unto us , conservers or keepers of the holy things : or to whom the charge of holy things ( to be used in their Ordinance ) is committed , that they might be occupied in due or convenient time . 19. AMong all those , there are also risen up many manner of Orders , wherethrough many anointed ones , and zealous People , have sought the righteousness and holy ones , which are named Monks . Which signifie unto us , such as dwell alone , and are ( through the love of the righteousness ) sanctified ; and for that cause also , separated from the World , and from all what is worldly and fleshly , for to live even so ( as sanctified ones of God ) in the solitariness of their life , wholly in God , and in his holy being . 20. For such as were mortified touching the world and the flesh , a with all self-lusts and desires , and busied them not with any thing , save only with the things which concerned God and his righteousness , were in time past , so named . 21. NExt unto all these forenamed anointed ones , are the common People , which believe and cleave unto the Services , Religions , & Ceremonies of the anointed and which also humble them to the requiring of those same . The which are named Christians ; and are yet unanointed : and signifie unto us , the Christian Church or the Congregation of Christians or anointed ones , which are assembled ( through the service of the holy Word ) by the Elders b of the holy understanding , unto the sanctification in Jesu Christ , and before whom the costly treasures of the holy things , or of the spiritual and heavenly goods are set forth , unto Salvation in Christ ; and which also submit them obediently under the doctrine of the anointed ones or spiritual persons : which daily hold forth the law or ordinance of the Lord before them , and teach them , how they should live ; also come to the spiritual understanding or new c Birth in Christ ; and what they ought to do , and leave undone . 22. And they that remaine , live , and walk without the same Christianity , or her Congregation , with al them that are not incorporated ( as fellow-members of the Church of Christ ) into the same , are named Heathen , which have their forth-going ( without Christ and his Church ) in the Heathenship or uncircumcision ; also are captived or blinded with darkness ; and cannot obtaine nor inherit any Salvation nor everlasting life , with Christ. 23. BEhold , All this hath been even so in times past in his true being , whenas the light of life had his clearness ; and the belief of Iesu Christ , her service , in the holy ones of God ( the renewed or godded men ) upon the Earth . But all this same ( as touching the knowledg thereof according to his upright being ) is become darkned or secret before many ; and the truth and right ordinance of the same , also utterly unknown . All which shall now ( in this day of love ) be d restored or brought againe ( through the revealing of the coming of Christ and of his holy Spirit ) into his upright state and true being , or Christian ordinance , and flourish or become forcible , according to the promises . The XXXII Chapter . NOw when these Services of the Images or figures ( to a memorial of the holy things , which were tofore chanced , concerning Christ and his holy ones ) had stood a long season , in their Service ; so have many People been drawn therewithall , which respected and believed those same , for the very true and perfect God-services , and works of righteousness , which God required : and they were likewise so set forth and taught by many ; namely , after the manner as it also chanced in times past , a with the Jews , which stood in such-like wise captived in their image-like and figurative Services and Ceremonies . 2. For unto all them that walk without the true being of the Godliness & heavenly Truth , or without the Family of the Love of Jesu Christ , and so ( according to their good thinking ) set up , minister , teach forth , and observe Services and Ceremonies , all things chance ( or they have them ) in Similitudes , b Parables , or closed books ; and in Images , Figures , and Shadows , because they should not ( without the Very true and his upright prefiguration ) see , with the eyes of their earthly mindes ; hear , with the ears of their fleshly thoughts ; nor comprehend in their dark hearts , the secret works of the holy Spirit of Christ : which also the world nor her Wise , c understand , know , nor receive . 3. BUt whenas now many manner abuses and ignorance of the right difference of the said figurative Services ( which witnessed , according to the Scripture ( figuratively ) of the Very true which was come to pass ) were entered in ; and that the Services and Ceremonies , were taught , believed , and observed with ignorance , by many : so is there at the last , great contention , debate , and division of minds and understandings , risen up ( among them that were comprehended thereunder ) for the Services and Ceremonies cause . 4. Wherethrough many , unorderly rejected and blasphemed the Services and Ceremonies of the Catholike Church of Rome ; rented the concord and nurturable sustentation of the same ; and turned them away therefrom ; and even so , out of their knowledge ( which they took out of the Scripture ) brought in certain Services and Ceremonies , in another wise or order ; and set forth and taught those same ( for the upright Christian Ceremonies ) unto the people . Howbeit , they have procured or obtained little love and righteousness ; but rather much contention & controversie , therewithal . For many of them understood not , what they taught , nor what the Services and Ceremonies ( which they rejected and blasphemed ) signified in themselves . 5. They spake likewise much of Gods Word , which yet they themselves ( like as it is a living and mighty Word d that cutteth and pierceth ( as a sharp sword ) into the inmost part of the soul ) had never heard ; nor seen his clearness ( like as it is shining and flowing forth out of the living God. ) much less understood the mind or will of the same . 6. For that cause they have also not distincted nor declared unto the People , the figurative services ▪ nor the mind of their right form and use ( whereunto they were used by the old Fathers ) from the perverse opinion , wherein they were set forth or taught by many ; and the People captived therewith . 7. BEhold , in this contention and controversie , which sprang up among the unilluminated People ( after that the defection or estranging from Christ and from e the holy belief , was once chanced with many ( through the works of darkness ) so became then manifest and known ( like as there is written thereof ) the nature of sin , or the child of the devil , and of the * condemnation , which in the Scripture , is named Antichrist : whose iniquity ( wherethrough the Law or Ordinance of the Lord was abolished ; and the true holy and the requiring of his services , g laid wast in the hearts of the men ) remained secret and unknown unto many , till unto the same time . 8. In which time of the manifesting and knowledge of this same mischievous one , one might certainly ( if he had had a right regard unto the Scripture ) have easily perceived thereout , that the h great day of the Lord and the i coming of Christ , was coming on or at hand , and h●rd by according to the Scripture . 9. BUt seeing now that there was much contention , and many divided minds and understandings ( which very much reprehended , slandered , and judged each other for evil ) risen up or come in place , and that certain services and Ceremonies we●e brought in , in varible sort ; so have there been also among them all , many zealous and God-fearing hearts , which have loved the righteousness with all their hearts ; and for that cause , searched the Scripture ( that they might understand the same ) with great diligence and earnestness ; and so sought after the most perfect understanding of the Scriptures . 10. But for the most part , they were all divided one against another . For every one rested perswaded to have right in his cause ; and like wise ( in his service ) the upright Christian Ceremonies , or the name thereof . 11. Among all these there have also been certain , which were counted of many , for Sectaries , Hereticks , and Seducers of the people ; and for that cause , persecuted and banished ; and many ( for the conscience and faiths cause ) were slain and put to death , 12. OH ! what a lamentable thing , is the slaying or k shedding of blood , for the consciences cause , to wit , of those that are zealous towards the righteousness ▪ and ( according to the outward dealing ) do no man harm . 13. For this I say verily , that many single-minded hearts ( for the consciences cause ) which they had to God and his righteousness ) have been guiltlesly put to death . 14. Oh , what is there more lamentable before God and his holy ones , l then the shedding of innocent blood ! The XXXIII Chapter . AMong these divided people , there have many likewise mingled themselves , whose hearts sought not the righteousness : which also at the last became manifest , to be false hearts ; namely , through their covetousness and a ease in the flesh , and through manifold self-seeking , whereafter they sought , as also through much more other falshood , which they practised and used . 2. Certain of those false hearts have turned them to slandering and traitory : in such wise , that they have ( with slander and wicked back-biting ) b betrayed the other , with whom they ( in hypocrisie ) had falsly their conversation : yea , and also delivered over certain into the hands of the Magistrates , for to be slain or rooted out . 3. Certain have killed , murdered , and ( in many manner of wise ) destroyed one another of them . Certain c have applied them ( with subtilty ) unto uproar and warlike dealings , and to stealing or the every : and certain also to false d and inordinate liberties , and are even so fallen into manifold unjust dealings and blaspheming of God. 4. For that cause ▪ through these many manner of abuses and ignorances ( taken on and maintained out of the knowledge of the Scripture ) and by reason of the false hearts , which set forth and enforced Religions , Ceremonies , or God-services ( wherethrough they ( with many manner of false testimonies ) accused each other for Sectaries and Seducers : and also brayed forth much wickedness ( to slander and cursing ) one over another ) the Magistrates of the world were occasioned ( against many ) to persecution and putting to death . 5. AT that time there came great strictness and calamity , upon many people ; also much doubting and bethinking , which might be the truth , the righteousness , and the upright services or Ceremonies which God regardeth . 6. But whilst that they knew not the truth the righteousness , nor the upright services and C●remonies , nor loved the upright righteousness with all their heart , so is also the love unto the righteousness , e waxen cold with many : and they are therethrough become slothfull towards the same ; but very diligent in their own in●orcements or enterprises . 7. In like manner , many ( seeing that they loved not the righteousness with whole heart ) became altogether vainely minded ; and like unto the world , in her abominations ; and have even so let pass all fruitfull doctrine . 8. FOr that cause ( O all ye which now in this day , love the truth and righteousness ) have now a good regard hereon , f and follow not the seducing of the destroyers nor the multitude of the ignorant , in their error : nor inforce you not g to be of one mind with the contentious world , nor with the discordable or divided wise and Scripture-learned : but apply you unto concord , h in all love : and lock into it with undestandinging , what the Scripture saith , what it requireth of us , and how it becometh fulfilled : as also how that we are not called ( through the Scripture ) unto i strife , contention , nor to variance or discord ; but unto peace , and to the love . 9. For I say unto you verily , that there are before this day of love ( which is the true light of God , and the coming of his Christ it self ) many Scripture-learned ( that were very richly learned with the k speeches of literal Scripture , in the subtilty and knowledg ; but not in the l renewing of the Spirit and mind , unto m the kingdom of God ) risen up , which have not inseen , understood , nor known the truth of God , in the light of the heavenly and spiritual wisdome of Christ ; much less witnessed or taught the same ; and yet much less brought in or ministred the upright or true Christian Ceremonies , which lead unto the Godliness in Jesus Christ ; or to his love and Peace . 10. For they have not out of their literal knowledge understood the n secret mind of God , nor the clear ground of the services and Cer●monies of the Christians ; therefore also they have consulted or held Councels thereof : and are even so become disputing and at variance betwixt themselves , about the Scripture , and about each others opinion and institution of his Ceremonies and Services , and have not inherited the true love and peace of Christ. 11. Whereout each one may by himself , well perceive and mark , o that it is meer Lyes or untrue , what such Scripture-learned ( through the knowledge which they get out of the Scripture ) bring in , institute , preach , and teach . 12. THerefore consider now , that no man ( out of his knowledge of the Scripture ) can rightly erect , teach , nor set forth the Christian Ceremonies . But they shall ( in their right form and use ) be set forth , administred ▪ and taught , by them that are chosen or raised up thereunto by God ; which follow after Christ , p in his death ; become renewed with him , in a new life : and in whom the living God with his Christ , hath even so then obtained q his dwelling and shape . From whose bodies likewise , the words of God and Christ , do then slow forth r as living waters ; which also concordably agree with the testimonies of the holy Ghost ; and with our Writings and their requiring ; as also with the requiring of the Law , of the Prophets , and of the Apostles of Christ. 13. Behold , out of the declaring of these upright followers of Jesu Christ in the requiring of his doctrine , till unto his love , it shall now all ( whatsoever concerneth God and his Services ) be uprightly and according to the truth , used and ministred in his right Ordinance , according to the Scripture . Let every one now therefore have a good regard hereunto , and take it effectually to heart . 14. WHat we had here more to say , of the dissention , of the contending , about the Ceremonies ; and of the pernicious Sectaries and Hereticks ( and who they are ) is declared in The Glass of righteousness . The XXXIIII Chapter . BUt the whilst now that the figurative Services and Ceremonies of the Christians , yet flourished in vigour ; and that the discordable mindes , out of the knowledge of the Scripture , did daily increase ( to a more intangling ) with much contending and disputation of Christ and of his Services and Ceremonies : and that many good-willing hearts ( which had great a hunger and thirst after the righteousness ) searched the Scripture ( for to understand the truth and the will of God , and to live therein ) with great diligence and zeal , and sighed ▪ and prayed unto God : so hath God at the last , remembred the desolate , b heard the ●ighing and prayer of the poor , and for his chosens sake ( to the end that his Truth , and what his will is , mought ( before all lovers of the Truth ) be made manifest or declared , and the Scripture fulfilled ) c shortened the days , according to his promises , and ( through the hearty mercifulness of his love ) wrought a great d and wonderful work upon earth , out of his holy heaven ; and e raised up me HN , the least among the holy ones of God ( which lay altogether dead , and ( without breath and life ) f among the dead ) from the death , and made me alive , through Christ , as also anointed me with his godly being ; manned himself with me , and godded g me with him , to a living tabernacle or h house for his dwelling , and to a i seat of his Christ , the seed of David , to the end that this wonderful works mought now k in the last time , be known ; the light of his glory ( with full clearness and instruction ) reavealed ; and the coming of his Kingdome ( to an Evangely of the same Kingdome , and to the l blessing of all Generations of the earth ) m published in all the world , according to the Scripture . 2. Behold and consider ( my beloved ) how wonderfully n God worketh in his holy ones : and how that now in this Day or light of the love , the o Judgement-seat of Christ is revealed and declared unto us out of Heaven ( to a righteous Judgement upon Earth ) from the right hand of God : and how that on the same Judgement-seat of Christ ( that the Scripture mought be fulfilled ) there sitteth p one now ( in truth ) in the habitation of David : which judgeth uprightly , thinketh upon equity , and requireth righteousness . 3. Through him , God will now in this day ( which he himself hath appointed ; or ordained thereunto ) judge the q compass of the earth with righteousness . 4. In which this same day or last Time [ namely , in the perfection of the works of God , and in his righteous Judgement ] the God of heaven hath now declared himself and his Christ , together with r all his Saints , unto us ( his elect ; ) also made a dwelling with us ; and brought even so unto us ( out of his holy being ) the most holy of his true Tabernacle , s with the fulness of his garnishing , and spiritual heavenly riches , to an everlasting fast standing Ierusalem , t and house for Gods dwelling , according to the Scripture . The which is the very true v undisturbable kingdome ( full of all godly Power , Joy , and of all heavenly beautifulness ) wherein x the laud of the Lord ( with fulness of the eternal life and lovely sweetness ) is sung , from everlasting to everlasting : and wherein all minds y of pure hearts , z do dwell , live , and walk ( with freedome , and Christian triumph ) in all love . 5. THis great day-light of the most high God , hath presently ( in his righteous Judgement ) shined about us . Which * great grace and mercy is chanced unto us , for that we should a publish the true Evangelie of the Kingdom of the same light , in all the world , for a witness unto all people , and to peace and joy , as also to an eternal b mercifulness or pitying of the servants of the Lord , or of all them that seek the Lord , that the Scriptures mought become fulfilled ; and all such as remember the Lord , be c assembled ( in the body of Christ ) unto this his seat of the righteous judgement , and to his Most holy of the true Tabernacle or house of his dwelling ; and not for our sake , nor for any mans righteousness cause . 6. For even so ( in all such sort as God hath now made manifest his wonderful work , upon the earth ) must the Scripture be fulfilled ; his Most holy declared ; to an everlasting , true , and perfect light ; and evangelized or published in all the world to an everlasting d rest and peace of his holy ones . 7. For I say unto you verily , that the Lord hath wrought this wonderful work of his love ( extended on us out of his grace ) for his own sake , for to make his holy Name , now in the last time ( according to his promises ) e great and glorious in all Lands : and so to declare his truth and righteousness , upon the earth : to shew his true God-service : to consecrate or hallow again the Holy of his true Tabernacle ( which hath a long time , utterly lain waste with f many abominations ) through his gracious word and service of Love , out of the light of the Most holy : and to set up again g the daily offering , which hath also ceased a long time , for the abomination of desolations cause , To the end that the same mought be ministred in his upright Service ( like as in times past ) to the purging and forgiveness of sins . 8. EVen thus would t●e Lord let his Word of life be heard ( now h in the last time ) upon earth , that his promises mought be ●stablished ; the hungry souls , satisfied i with righteousness ; the Scripture k fulfilled , in all what God hath spoken through the Spirit of his Prophets and of his Christ ; and the man ( which hath utterly corrupted his understanding , with the knowledge ) l made safe and blessed , out of his grace , according to the promises . The XXXV Chapter . BEhold ( ye dearly beloved ) how that now in this present day , the Scripture becometh fulfilled , in all what it mentioneth of Christ , a of his seed , and of the coming of his glory . 2. Which coming of Christ in his glory ( like as the same was in times past published b unto the heathen , and also believed of them ) God hath now in the last time , declared among the Heathen ; and shewed mercy on the Heathen , before all other , that the whole earth mought be c filled with his glory , like as there is written thereof : d As truly as I live ( saith the Lord ) the whole world shall be filled with the glory of God. 3. Further , saith the Lord through Esdras , They e that have not heard me shall notwithstanding believe me , or put their trust in me : and they to whom I have shewed no tokens , shall do the thing that I command them . They have seen no Prophets : yet shall they call their unrighteousness to remembrance . Therefore witness I mercy ( saith the Lord ) unto the People which are to come : whose babes or little children , rejoyce them with gladness . And although they see me not with bodily eys , yet believe they in the Spirit , the thing that I say . I will give unto them the Dukedom of Abraham , Isaac , and Iacob , and of the Prophets . 4. Further , through Isaiah : f The Lord will display or set up a Banner , far-abroad among the Heathen ; and allure them from the ends of the earth . 5. Againe , through Ezekiel : g I will bring my glory among the Heathen , that all Heathen may see my Judgement that I have kept ; and my hand which I have stretched out over them , to the end that the hous of Israel may thereby know that I ( the Lord ) am their God , even from this day forth , for evermore . 6. Again , over Israel : h O thou Daughter of Israel , I will build thee again , that thou shalt be firm and sure . 7. Againe : l The habitations of Israel are very goodly : For they are like broad valleys , as the well-watered Gardens , by the Rivers , and as the Tabernacles which the Lord stablisheth , even like the Cedars planted by the water side . There shall water flow forth out of his bucket : and his seed shall be a great water . 8. BEhold , In this present day , is this Scripture fulfilled : and ( according to the testimony of the Scripture ) the raising up and k resurrection of the Lords dead , cometh also to pass presently in this same day , through the apearing l of the coming of Christ in his Majesty . Which resurrection of the dead ( seeing that the same is come unto us from Gods grace ) we do likewise in this present day ) to an Evangely or joyful Message of the Kingdom of God and Christ ) m publish in all the world , under the obedience of the love . 9. In which resurrection of the dead , God sheweth unto us , that the time is now fulfilled , that his dead ( or n the dead which are fallen asleep in the Lord ) rise up in this day of his judgement , and appear unto us , in godly glory : which shall also ( from hencefo●th ) live in us everlastingly , with Christ , and o reign upon the earth : wherein the Scripture becometh fulfilled in this present day , like as there standeth written thereof : 10. The p Lord shall judge his people : and he will have mercy on his servants or ministers . For he shall behold that their power faileth them . 11. Again : The Lord slayeth , q and maketh alive : he leadeth into hell , and bringeth thereout again . 12. The Lord maketh poor and rich : r he humbleth and exalteth . 13. He lifteth up s the needy out of the dust ; and exalteth the poor , out of the mire , that he mought set him among the Princes , and let him inherit the seat of honour . 14. Further , the Lord saith touching his dead , I t will not contend for ever , nor be always angry : but there shall a spirit or winde blowe from my face , u and I will make breath . 15. Again , Christ speaketh touching him which believeth in him : x I will raise him again in the last day . 16. Again , y The Lord hath appointed a day , in which he will judge the compass or circuit of the earth , with righteousness , through one man , in whom he hath decreed it : which holdeth forth the Belief before every one , inasmuch as God hath raised him from the death . 17. Again , z There shall be no more death , sorrow , wailing , nor pain : for the first , is passed by . And he which sate upon the seat , spake , Behold , I make it altogether new . The XXXVI Chapter . WIth this resurrection of the Lords dead , God the Father doth now declare , how that he hath chosen us to an house a for his dwelling , and liveth and walketh in us with his holy ones ; wherein the Scripture becometh fulfilled in this present day [ namely , in all ] like as there is witnessed and written , of the resurrection of the dead ; and of the restoring of his house or tabernacle . Wherewith God sheweth now unto us , that in this present day , the time of the restoring of his house is fulfilled : whereout the salvation of the people is evermore manifested ; and Gods true light , Word , Spirit , and life ; b published or preached , and whereout also the same shall always and for ever , be published and declared , to the end that t●ey all ( which have a desire unto the house of the Lord , and turne them thereunto ) mought now , according to the word of the Lord , be assembled unto the Lords house ; and c walk in his light : wherein the Scripture becometh fulfilled in this present day , like as there standeth written thereof : 2. It shall come to pass in the last time ( saith the Lord ) that the d hill whereon the house of the Lord is ▪ shall be erected ; and exalted above all hills : and all the Gentiles shall run thereunto ; and much people shall go thither , and say , Come , e let us go up to the hill of the Lord , to the house of the God of Iacob : that he may teach us his ways ; and that we may walk in his paths . 3. BEhold , where now the Lords house is , there is also the holy City of Ierusalem , and the hill of Sion . Therefore shall now likewise [ namely , where the house or dwelling of the Lord is ] the f law of the Lord proceed out of Sion ; and his Word , out of Ierusalem : like as there is written thereof . 4. Further ▪ Christ saith also touching the house of the Lord : g Whoso loveth me , he will keep my word : and my Father will love him . We will come unto him , and make a dwelling with him . 5. Againe : h Behold , the Tabernacle of God is with men : And he will dwel with them : and they shall be his People : and he ( God himself with them ) will be their God. And God will wash away all teares from their eyes . 6. VE●ily , with all these , and in all these wonderful works of God ( in this holy day of love ) there is revealed unto us ( according to the Testimony of the Scripture ) the promised i Kingdome of the seed of David , and the seat of the true majesty ; and the same is also established with us ( for the righteousness cause ) even for ever and ever , To the end that the same Kingdome of the seed of David , and the seat of his Majesty , mought indure for ever and ever , like as the Scripture witnesseth thereof . Wherewith the Lord sheweth and maketh known unto us , that the time is now fulfilled , and the day come , wherein he establisheth his promises , and accomplisheth it all , which he hath assured k or promised ( in times past ) unto his servant David [ that is , unto his beloved service : ] wherein the Scripture becometh fulfilled in this present day , like as there standeth written : 7. I will raise up thy seed ( saith the Lord to his servant David ) l that shall proceed out of thy body after thee . I will make his kingdom to prosper . He shall build an house for my Name : and I will make the seat of his kingdom prosperous for ever . I will be his father , and he shall be my son , saith the Lord. 8. Again , m I will keep my goodness towards him for ever : and my Covenant shall stand firm unto him ; I will give him seed perpetually ; and uphold his seat , so long as the heaven endureth . 9. Again , n There shall be a seat prepared , through grace or benignity , that one may sit thereon ( in truth ) in the habitation of David . 10. FOr that cause , the true seed of Christ ( the seed of David ) shall now in this day make manifest it self , and come forth in righteousness : and shall likewise through us ( out of this our true ministration of the love ) spread abroad and publish the Lords righteousness : wherein the Scripture becometh fulfilled in this present day , like as there standeth written thereof : 11. A o seed shall serve the Lord : The Lord shall be published or declared unto childes childe : that is , from generation to generation for evermore . 12. Again , p Such as are planted in the house of the Lord , shall flourish in the courts of our God : and when also they are old , yet shall they blossom ; and be fresh or in good liking , for to declare that the Lord is righteous . 13. BEhold ( ye dearly beloved ) how that the Scripture becometh now made clear unto us ; the q sealed-to prophecies opened ; and al●o accomplished , in this present day . And consider likewise , how that the God of heaven ▪ hath shewed his great love , grace , and m●rcy , on us little ones , r and Gods elect ; brought the Most holy of his true Tabernacle ( in his perfect building and gorgeous garnishing ) to us or in us , out of his holy heaven ; and declared the same ( to an everlasting manifestation of the perfection of all his works ) through us , upon the earth ; To the end that his gracious Word ( which he hath spoken in times past and s raised up with us , according to his promises ) mought rem●in and stand fast with us from henceforth for evermore , and the Scripture and all what it witnesse●h and requireth , perfectly accomplished ; and this day of love and of salvation of the godly and heavenly clearness ( which is revealed and come unto us little ones , with whom the living God of heaven hath begun his work , to bring it to perfection ) published in all the world : and that likewise ( in the passing thorow with his light ) the true t judgement-seat of Christ ( before the which every one is debtour to humble himself , with naked heart ) mought ( in the same day ) be seen among the People ; and the true most holy of the true Tabernacle , ministred ●verlastingly ( in his true being ) in the same day . And that even so the mercy-seat of the godly glory ( with his treasures of the spiritual and heavenly goods ) may bide and raign ( to an eternal rest and peace of his holy ones ) u everlastingly on earth , like as in heaven , according to the promises . 14. WHat we had here more to say , of the wonderful works of God ; of his love extended ( out of grace ) unto us ; and of the fulfilling of the word of the Lord and of the Scripture , is declared in The glass of righteousness , and in more other testimonies of our writings . The XXXVII Chapter . SEeing then that this most holy and perfectest of the true Tabernacle of God , is now come unto us ( from Gods grace ) upon the earth , and that the living God is declared unto us in his glory ; so shall now also ( in this day ) the most holy be ministred in his true being ( to an everlasting perfection or consummation of all the works of ●od ) under the obedience of the love . For all fore-going services ( which are proceeded from God ; and administred out of his light a direct and lead unto the most holy and his Service . 2. For that cause , they all cease , and are fulfilled ( or have accomplished their services ) in the same perfect being ; namely , after this manner : to wit , to shew faithfull obedience , from the beginning of the Christian life , till unto the perfect b old age of the most holy being of Christ ; namely , from the c departure out of the heathenship ( through the d obedience of the Word ) unto God his Covenant of the e circumcision of the holy Fathers , Abraham , Isaac , and Iacob : That is , unto the fear of God ( the fore-front of Gods true Tabernacle ) whereout the beginning of the godly wisdome proceedeth or springeth . 3. For with the said holy Fathers , God hath ( to an erecting or building of his true Tabernacle ) begun his service of the Word , f in his Covenant of Circumcision : and even so ( in the same service ) builded or set up the fore-front of his true Tabernacle , with the Fathers of his Covenant . 4. From the service of the Fathers , ●n Gods Covenant of the Circumcision , and of the accomplishings of the same service , in the fear of God ( the true Fore-front ) g unto Moses , which hath ( in his service ) figured forth the true being of the true Sanctuary or Tabernacle of God in the Spirit ; and the accomplishing of the true God-service ( as a to-coming righteousness and perfection of all the works of God ) h in images ▪ figures , and shadows , according to the very like manner or ordinance , as it was ministred by the Priesthood of Aaron ▪ under the obedience of the Law. 5. From the service of Moses , and his prefiguration of the upright righteousness and holiness unto i King David and the Prophets of God : to whom the true being was shewed , in the spirit of their sight : which likewise bear witness and proph●sie ( in their service ) out of the light , and through the Word of the Lord , on the true being , like as the same in this pres●nt day ▪ is come unto us . 6. From the service of King David and the Prophets , k till unto Iohn the Baptizer with the water of repentance , the true l foregoer or the foregoing light , that goeth before Christ ( the true true being ) for to prepare the m hearts of men ( in his service ) to the true being , in the confessing of their sins , and in n repentance for those same ▪ for to make them even so meet , to enter into the holy of the true Tabernacle of God , to the knowledge of the true salvation in the forgiveness of their sins . 7. From the service of Iohn the Baptizer with the water of repentance , and the accomplishing of the same service , o unto Christ and his service in the belief , to justification in the Spirit ; And this is the true service and p offering of Christ , in the Holy of the true Tabernacle of God. In whose accomplishing , the images , figures , and shadows do cease , for that with the man , in the accomplishment of the requiring of the Word of Christ ( through Christ , and through his service in the belief ) the true being and the perfect rig●teousness , with the ministration of the heavenly goods , becometh made known in the q spirit of the inward man ; and all what God requireth of the man , fulfilled or accomplished . 8. For through Christ , and through his service in the belief , God hath builded his Holy of the true Tabernacle , according to the true being ( whereof the figurative services gave their shadows , and whereon all the Prophets of God have prophesied ) with the disciples of Ch●ist ; as also manifested and accomplished the true r offering ( to the forgiveness of sins , and to an everlasting atonement of the generation of mankinde ) in the Holy. 9. Even thus hath Christ wrought or erected all this ( that concerneth the holy and his service , in his true being ) with his Disciples : s ordained them to Elders of the holy understanding , and to Ministers of the same service in the belief or faith : and is even so ascended t into heaven to the right hand of God his Father , and entred into the most holy . 10. And from thence he hath , out of the same most holy , v poured forth his holy Ghost , upon his Disciples : sanctified his holy , and ministred the same ( in his full service ) according to the true being ; as also established the true Testament with them , to the x forgiveness and purginig of sins : and hath even so declared ( in the heaven ) the most holy unto them , and given them to understand , how that he would bring the same again ( in his coming ) upon the earth ( with power and glory ) in the last time ; and set up again his true fore-front and holy , each one in his ministration ; together with the daily offering , y to an everlasting glory and majesty of God upon the earth , like as there is written and witnessed thereof . 11. BEhold , in such wise ( as is said ) have the fore-going services ( which the God of heaven hath brought againe , and erected with us , through his Christ ) their ministration , to the most holy a being of Jesu Christ , which is the true light of life ; and the most holy of the true Tabernacle it self . Wherein it becometh all fulfilled , that is promised by the God of light : and written of Christ. 12. And this most holy whereon we witness , and which is ( from God his grace ) appeared and come unto us , is the same most holy , wherein and wherewith Christ ( the true high priest and king of righteousness ) cometh unto us , in the triumph and majesty : and ministreth even so unto us in the same and out of the same most holy , his high Priests office with the spiritual and heavenly goods , to the erecting of the perfection . 13. Therefore also is this day or light of the love , with his service in the most holy , the last day , and the perfection or conclusion of all the works of God. In the which God himself , with his Christ , b and with all the thousands of his Saints ( as in the most holy of his true Tabernacle ) appeareth and cometh unto the believers and obedient ones to the requiring of his word , to an eternal c rest of his holy ones and to a Godly consolation for all afflicted hearts , which hope on God and on his righteousness , and bear the love of God and Christ , in their hearts , To the end that they all which love God and his Christ , mought now live d lovely and peaceably in the same rest ( with all the holy ones of God and Christ ) in all love . 14. Which most holy ( the most pure perfect beauty ) and his upright and gracious service of love , we have received or attained unto , now in this last time : wherein we inherit the e fulness of the life ( to an everlasting joy ) with God and his Christ. And that same most holy and his service of love , reacheth also no further : but it is the perfection it self . f For that cause , the services of love ( which the Lord hath erected with us little ones and elect ones ) shall stand fast everlastingly in his ministration , and remaine for ever , according to the Scripture . 15. HAppy is he , which giveth eare unto the same Service of the most holy ( which is ministred out of the Testimonies of the holy Spirit of love , ) and believeth it , as also obeyeth the requiring of those same : and waxeth not g bitter-hearted , either offended thereat , neither hardeneth his heart thereagainst : but h respecteth the same gratious time , to the end that he may enter into the rest of the Lord , and that the severe Judgement ( which cometh ( in this last day ) upon all ungodly and resisters of the service of love , and upon all rich knowledge full wise , which have corrupted the i way of their understanding , in the knowledge ) fall not upon him , to his condemnation . 16. Yea happy is he , which now respecteth well the true light : and assembleth him in this day , unto the k mercy-seat of the Majesty of God and Christ , to his salvation . 17. For after this day , there shall no day of grace more , l come upon the earth , because all the works of God , and his prophecies , become fulfilled ( according to the Scripture ) in the same : and for that the m righteous Judgement of God ( to an everlasting death and damnation of all ungodly , and to an eternal life and salvation of all the holy ones and elect of God ) becometh also executed therein . The XXXVIII Chapter . COnsider and mark ( ye dearly beloved ) in what sort , that the foregoing services of God are in many manner of wise ; & how that they all ( out of one God ) as linked together , do reach unto this day and service of the love of the most holy being of Christ ; and how that the God of heaven ( out of his mercifull love ) hath through the ministers of his gratious word , informed , trained up , and served the generation of mankind ( that the same mought be set up again in the godly nature and forme ( wherefrom it is a fallen away or estranged ) and so become saved ) with the foregoing services , till unto this service and day of love of the perfection . In which day , the God of heaven hath also brought againe and erected with us , the right ministration of his foregoing services : and will likewise ( in this day ) with all that same which he hath spoken and w●ought from the beginning of the world ; and restored againe with us , execute his righteous judgment , to death and to life , like as there is written thereof . 2. Wherefore awake now all : lift up your heads : hear and see the wonderful acts of God : and have regard unto the d sound of the last Trumpet , and consider : 3. The fore-front of the true tabernacle of God , wherein the beginning of the true god service and of the upright Christian life becometh erected ; The holy of the true tabernacle of God , wherein the true god-service and his requiring , and the obedience of the belief even unto the upright Christian life , is accomplished , and the veil removed from the most holy ; The most holy of the true tabernacle of God , wherein the perfection of the true Christian life , and all that which God hath spoken from the beginning , and promised through his prophets , is set up ; The kingdom of the God of heavens , e full of all pure beauty and heavenly powers , wherein all minds of pure hearts do live ( with Christian triumph ) f free without fear ; The day of the g righteous judgment of God , in which the compass of the earth becometh judged with righteousness ; The h judgement-seat of Christ , before which all things must needs be manifest ; The perfect being of God and Christ , in his abundant clearness of the godly light ; The true i rest of all the children of God , in their perfect loveliness and upright being ; The k mystery of the heavenly truth , wherein the right service of love hath his ministration . And the declaring of the spiritual Treasures , or riches of the heavenly goods , which are administred and brought through the service of love ( to an everlasting perfection ) unto the upright of heart , and wherein al unperfect or childish things , images , figures , and shadows do cease , becometh now in this present day ( O ye lovers of the truth ) l evangelized and declared unto you all : and thereto also ye all ( so well as we ) were m created , for to live therein : and are called and bidden unto the same ( out of the grace and mercy of God ) by me HN , in whom God hath sealed the dwelling of his glory , and his holy name . 4. Not onely they , with whom I particularly do speak and write unto : but also all those , that love the truth in Jesu Christ , and to whose hands the godly Testimonies of our writings ( out of our most holy service of love ) do come , to an assistance and leading into our communiality of love , and which read or hear the same : This day is the door of the heavenly truth , the n gate of the kingdom of the God of heavens , the entrance into the Paradise of God or pleasant garden of the Lord , and the way to the Tree of Life , opened ; and great joy published , unto you all : and that the God of heaven o restoreth againe with us ( in this day of his love ) all what he hath spoken from the beginning of the world , through the mouth of his holy Prophets . 5. WHoso now therefore , are the People of the Lord , and all such as have a desire to do his will , They shall now be well able to understand , that this our testimony and doctrine , is of God , and come ( with p humbled hearts ) unto the house and work of the Lord ; submit them before the Lords feet ; and be assembled with us ( under the obedience of the love ( unto the communiality of the holy ones of God ; and q incorporated ( to all unity of heart , of the one man of God ) into the true body of Jesu Christ. 6. But whosoever appertaineth not to the Lord ; hath not minded the love , truth , nor unity of heart ; nor believed me HN , in the service of love : but supposeth to be wise , out of his own spirit and understanding ; excuseth or justifieth himself ; and so hath no desire unto the will of God my Father , He shall not desire to come unto us , nor to make manifest himself , in this day : before the r judgment-seat of Christ. 7. BUt I say unto you verily , Whoso assembleth him not unto us , nor manifesteth himself ( either confesseth not his sins ) good-willingly ( out of an inclination unto the love ) before the Lord and his seat of judgement , he shall notwithstanding ( in this day ) not chuse but be manifested before the judgement of God , and before s this seat which God hath prepared to Judgement ( let him then cover himself , so subtilly as he will ) in his sins , and in his perverse and corrupt nature , t as also in his averted or off-turned meanings from us and from the requiring of the service of the love of Jesu Christ ; hear the judgement or sentence of his condemnation , v out of the righteous judgement of God ; and bear the burden of his damnation . The XXXIX Chapter . THerefore , let every one now take warning : and let each one ( which is presently called and bidden to this true light ) and to this lovely marriage , or a supper of the lamb ) look now diligently unto it , that he make not his excuse nor seek to clear himself , either with this or that : and so disdaine this voyce or cal●ing . Like as ( in times past ) They that were bidden to the supper of the Lord , b sought delays , and excused themselves : and for that cause , tasted not the Supper of the Lord for evermore . 2. Therefore let no man bind his heart now , on Wife , Child , Oxen , Lands , nor on any manner riches of this world . But let him turn his heart unto these infinite riches of the heavenly goods . 3. And if any man now be ( without the house of the Lord ) c in the field , or on the top of his own house , let him not go in againe ( to his house ) for to fetch any thing thereout : but let d him leave and forsake all that , and turn him hither-ward , and e come to this holy mountain , whereon the house of the Lord standeth , and his day-light shineth and let him f walk in the same light , That the abominations of the wicked world , and her condemnation ▪ g catch or take not hold of him as a snare . 4. For this is the condemnation , which goeth ( now in the last time ) over the man ; namely , that h the light is come into the world , and that the man loveth the darkness , more then the light : despiseth i the proffered grace : and taketh not heed unto this gratious time , to his renewing and Salvation in the Spirit . 5. In which time ( the whilst that the grace of the Lord standeth open , and that there is k yet space , to obtain grace with the Lord ) the hearts of the believing men are changed or renewed ; l as also grounded ( with minds of pure hearts ) in the living God ; and assembled to one heart , and to one man in Jesu Christ. 6. For the Lord hath now set his help , m on one that is mighty ; and exalted him , whom he hath chosen out of the People . The Lords hand shall advance him ; and his arm shall strengthen him . 7. For that cause , n the righteous shall now see their desire , and rejoyce them . For all Iniquity shall be compelled to stop his mouth , because the Lord with his Saints , is now o become judge himself , and this his day of love ( which the p Lord hath made for us ( which walk in his light ) to mirth and joy ) shineth so clear and bright . 8. Therefore shall now also the eyes of all men be q humbled ; and the People which have exalted themselves , shall be fain to bow them : and r there shall be peace upon earth . 9. FOr behold , The Lord maketh now the lips s of peace , which publish peace abundantly : wherein the Scripture ( like as the Lord hath spoken thereof in times past ) becometh fulfilled in this present day ; like as there standeth written thereof : 10. I ( saith the Lord ) t inlarge the peace among you like a water-stream ; and the might or dominion of the Heathen , like a river which floweth over with water . At that time ( saith the Lord ) ye u shall suck ; and be born upon the sides or in the arms . They shall dandle you on their knees . And I ( saith the Lord ) will comfort you like as a Mother comforteth her Children , when any evil happeneth unto them . 11. Again : x I ( saith the Lord ) will give you a concordable heart , and plant a new spirit within you . 12. BEhold ( ye dearly beloved ) all this same doth the Lord now accomplish in this his holy day , with us little ones , humble hearts , and elected ones of God. 13. Therefore our y mouth shall now in this day , be full of laughter ; and our tongue , full of boasting . For great and mighty is the glory of the Lord , here among us , in this house or temple of his dwelling . For that cause let every one come hither now , unto this house of the Lord , whereout z the glory of Lord is declared , and his righteousness taught . 14. COme now all , ye thirsty souls after the righteousness : a and assemble you into the house of instruction . Wherefore should ye now tarry any longer , or defer the time , seeing that your souls are exceeding thirsty ? 15. For even for your sakes , I open my mouth , and cry , b Come , I pray you , and buy you wisdome without silver or money : and c bow down your necks under the yoke or ordinance , so shall your soul receive wisdome . For even thereto have d I ( wisdome ) poured out the streams . I am as a course or chanel of the unmeasurable waters , out of the rivers . I am as the river Dorix [ that is , which is swift ] and like a water-conduit , am I gone into the garden of pleasure . I said , I will water my garden of plants ; and fill or make drunken the fruits of my birth . For an overflowing passage is made for me : and my river reacheth even to the Sea. For my doctrine giveth light like the fair morning : and I will declare forth the same , wide and far abroad . I will pierce thorow all the lowest parts of the earth : and I will look upon all such as be asleep : and will also lighten all them , that hope in the Lord. I will pour out doctrine , like a prophecie ; and leave it unto such as seek for wisdome . I will not make an end in their generation , till unto the holy eternity . 16. BEhold , e how that I have not laboured for my self onely ; but also for all them that desire the truth and instruction . Therefore apply you now all thereunto , for to obtain wisdome . f For she is now near by , and letteth her self be found : and bringeth much rest unto them that labour in her . g Her children are a congregation of righteous ones : whose exercise is obedience and love : and they bring forth that which is the wisdome it self . Which wisdome , h is the brightness of the everlasting and true light , and undefiled mirrour of the godly powers , the majesty of God , and the Image of his goodness . 17. WHat we had here more to say and to evangelize , of the perfection ; of the rest of the children of God ; or the kingdom of heaven ; of the most holy of the true tabernacle of God , and of his service of love ; of the true high priest , and of his office ; of the ceasing of the foregoing services ; of the publishing of the Evangely in the last time ; of the wisdom ; of the truth ; of God ; of Christ ; of the holy Ghost ; of the upright Christian communiality , and of what being or nature each one is in it self ; and of all what is spoken of in this Evangely of the kingdome , is declared in The glass of righteousness . If ye therefore ( O ye lovers of the truth ) have a regard unto the sayings of the same , ye shall then find the full instruction , of all what is needfull for the man to know ( to his salvation ) witnessed and declared therein . The XL Chapter . O All ye lovers of the truth ( to whom I wish much grace and Salvation , in the Lord , ) here have I endeavoured me , to express and signifie unto you all ( out of our most holy service of love ) the a counsel mind and will of God ( whereunto every one is debtour to humble and to b submit himself obediently : ) also Gods wonderfull work with his holy ones ( which the wicked world hath never known nor understood , and which also c bideth alwayes and for ever hidden or secret before the same . ) and the declaration of the foregoing services of God ; and how that they all lead and have their ministration , unto the service of love , which is ministred out of the most holy of the true Tabernacle of God thus largely and in the most simple manner ; and each ones service , briefly and with few words , to an assistance and introduction unto those heavenly things , which shall yet ( in their manifestation of clearness in the Spirit ) be seen and spoken of , in the most perfect manner . 2. For thereunto do we ( under the obedience of the love ) shew forth our service ( namely ) towards all them that God stirreth into our way , and that assemble them unto us : which also love the truth of the declaration of the true God-services and Christian Ceremonies , and desire to accomplish the requiring of those same , To the end that they all which seek after the truth of Jesu Christ , and read or hear these godly testimonies of our writings , mought be somewhat furthered ( with this assistance or hand-teaching ) to the knowledge of the truth of Jesu Christ : and that the true God-services and Ceremonies which lead unto the godliness , mought be ( in their upright use , and whereto each ones God-service reacheth ) seen into and understood of them , according to the truth , and that likewise the unilluminated and unregenerated men , mought then even so understand and know , that they ought not ( through any taking out of the knowledge of the Scripture , nor through any knowledge which ariseth in their hearts ) to set forth , to preach , nor to teach any services nor Ceremonies , wherewith ( doubtless ) they seduce themselves and other moe : but that they ought first humbly d to turn them unto the Word of grace , to submit them obediently under the service of love ( wherein the true light cometh with full clearness , ) to give eare and credit to the same , and to accomplish his requiring . For in the same service , every one shall receive good resolution and instruction , how for to come to e the new birth in Jesus Christ , and to what manner of accomplishment , the services and Ceremonies ought to be used and obeyed , in their right use . 3. And thereto , and to the unity of heart f in the love , is likewise all my service ( chieffest ) unto all lovers of the truth . That they all which love the truth , mought now come-somewhat nearer unto us , in the holy understading ; and be g concordably minded with us ( under the obedience of the love ) to the unity of the heart in Jesu Christ , and become assembled unto us : and that they should then even so , so much the better understand , the holy mind of our God , the true service of love ( wherein God ( the most highest ) hath comprehended us . ) and the heavenly truth , witnessed in The glass of righteousness , and administred ( out of love ) in this declaration . 4. FOr that cause my desire is unto you all ( which read and hear these our writings ) that ye will diligently revolve in minde and throughly measure , our upright and undeceiveable service , shewed on you , and the ground of this same ; and have an inspection and consideration ( with pure devotion unto God , upon the understanding of every particular sentence , and whereunto the same serveth , to the h lightning of our understanding : And take even so good heed , unto the hearty mercifulness of God shewed on you , through the service of love . 5. For out of grace ( i undeserved ) is this mystery of the works of God , k uncovered unto you all , which love the truth , and presently in this day of love , is the l Evangely of the Kingdome ( which is breathed on and brought unto us now in the last time ( out of of the word of grace , and out of the Spirit of the living God ( to the m procreating of the living souls of Sion ) published or evangelized ( in these n perilous times ) to the Salvation and Preservation of you all , To the end that you mought now in the last time , be o led out from the wicked world ▪ and from her perverse generations ; be released from all conceited opinions , which the man taketh to him out of the knowledge of the Scripture ; and have your communion or society with us . 6. For our communion in this true light of the love , is the uniformity with God ( the Father , ) with p his son ( our Lord Jesus Christ , ) with the holy Ghost ( q the pledge of the promises of our Inheritance , ) and with all the holy ones of God , in the heavenly being . It is very true . The XLI Chapter . UNto this same grace , which is this day ( O ye lovers of the truth , with all ye which love the upright and lovely life of the love ) proffered unto you ; and to the same Majesty of God , and communiality of his holy ones , which is this day declared unto you , ye are all presently a called and invited . 2. For seeing that this great grace and hearty love , is chanced unto us ( through the appearing b of the glorious coming of our Lord Jesus Christ ) from God the Father : and that the Lord hath stirred us up , in the end of the world ; and sent us in the right time , for to gather together his chosen holy ones , unto the mercy-seat of the of the Majesty of God , to unity of heart c in the love of Jesu Christ , So pass we with the presenting of the same grace and intire love of God ) thorow the Nations of People : from the chiefest in the understanding and knowledge of the Scripture , even unto the smallest and simplest . For the sound of the last trumpet [ namely , the voice or testimony of the grace of the holy Spirit of love ] d shall be heard in all the world . 3. Happy is he which to day heareth this voice , and e hardeneth not his heart : but believing the Word , becometh assembled unto the body of Jesu Christ ( the mercy-seat of the majesty of God ) and entreth into the rest of the Lord. 4. BEhold , thereto is our service among all Nations of the people , If happily we mought find any lovers of the truth ( which seek f God and his righteousness , with all their heart ) and assemble them with us , to our communiality of love ( g the onely Body of Christ : ) and that they mought even so enter , with us and all the children of God , into the rest of the Lord , to their preservation , in this day of the righteous judgment of God. 5. For that cause , let every one take now good heed unto this Day , and have regard what the holy Spirit of love requireth . 6. For whosoever assembleth not himself ( in this day ) unto the body of Jesu Christ , under the obedience of his love : but turneth his heart therefrom , he shall become utterly confused in his heart , and wax ( more and more ) estranged from Christ : and have no part with him in this holy day of his coming , nor enter into his rest , for evermore ; but obtaine the h condemnation ( which also belongeth rightly unto him ) with all ungodly : whose part shall be with the devil and all wicked spirits ( with the chains i or bands of darkness ) in the fire of hell . 7. They now shall likewise all perish , which remaine without Jesus Christ , or without the communiality of his love ; as also such as turn them therefrom . 8. For it shall now ( this say I unto you verily ) be found in the truth , that Jesus Christ is onely the Saviour k of his Body ; and not of them that remaine without him , nor which turne them away from him : much less to them which despise him , and do all their diligence , l to tread his word of grace ( which is proffered unto us all ( out of the service of love ) to righteousness , for to be made living in him ) under foot , deriding the same , and blaspheamor dishonouring the spirit of grace . 9. COnsider on the testimonies of the Scripture ( ye dearly beloved , ) how that Jesus Christ , is ( in this day ) onely the Saviour of his Body . For thus there standeth written of him : m He shall save his People from their sins . But not the strangers which remaine without him . 10. Again : n He shall gather the wheat into his barn , and burn the chaffe , with everlasting fre . 11. Again , the Lord Jesus Christ himself saith : o Every vine-branch * of mine , which bringeth forth no fruit , shall be cut off . 12. Again : p The world shall see me no more : but ye ( saith the Lord Jesus Christ to his members ) shall see me . For I live , and ye shall live . 13. Again : q The firstling which is risen from the death , is Christ : after that , They that belong unto Christ ; or that are of his members [ namely , of his Flesh and Spirit : ] which make manifest * themselves , in the time of the coming of Christ , in his majesty ; r and after that cometh the end . 14. Thereof speaketh Isaiah also , saying to the Lord ( whenas he saw into the hardness or obstinancy of the People , which should be upon earth , in the last time : ) Thy dead [ that is , those which are deceased in the Lord ] shall live , and arise with the Body . Take it to heart . The XLII Chapter . HErewith ( ye dearly beloved ) will we conclude for this time . I suppose that this groundly instruction and inconfutable declaration , is sufficient for to satisfie throughly all understandings , which love the truth : and to make known unto every one , in his understanding , that this same ( which is declared unto us , and becometh administred and published unto you all ) is the Lords work ; and that the a Scripture must even so become fulfilled , in all what is written of Christ. 2. Whosoever now therefore , hath any good willingness towards God , b for to do his will , he shall well consider and understand , that these testimonies , are no c manly knowledges , but are proceeded from God ; and that they have their service hereunto , for to pluck all good-willing hearts ( in d the unity of the love of Christ ) with us little ones and God his elect , under the grace of life and hand of God , which is appeared unto us now in the last time , to an everlasting and stedfast e peace upon the earth , according to the promises . 3. For that cause ( to the end that it may now all be fulfilled in Christ , what is written ; and evangelized in times past of him ) all hearts which love the truth , and also all men , are now called ( on the f behalf of the Lord our God ) with this or through the service of love , unto the love ( the most soveraigne majesty of God our Father , ) To the end that they all mought now assemble them ( to their preservation in this g perilous time ) with us ( under the obedience of the Love ) unto the true Body of Jesu Christ ; and so we to become incorporated with each other ( in all love ) h into Christ , to one man of God. 4. COnsider now rightly ( ye dearly be●oved ) whereto and wherefore the man is summoned or required to come unto the majesty of God ; and obediently admitted into the service of love ; and wherefore the man is also debtour , ☞ wholly to give over himself unto the Lord , in the service of his love ; namely , even herefore , that the Lord mought have his i dwelling and work in the man ; and the man to live k upright and peaceably ( in all Love ) with God and his neighbour : and so inherit ( under the obedience of the love ) the spiritual and heavenly Goods , and the everlasting life . 5. But if now the man will not do so : and that if he refuse the Lord , and to give over himself under his gratious word , and the testimonies of the holy Spirit of love ▪ So l robbeth he God of his , and keepeth back from him , that which belongeth unto him : and cannot therefore m behold the lovely countenance of the Lord in his naked clearness , for evermore . 6. But happy is he , which is n humble of heart , and hath bent o his desire , to the Lord , and to the holy word of the heavenly truth : and standeth even so p obediently submitted , to the holy and gratious word of the heavenly truth , and to the requiring of his service of love , and assembleth him to the people of the Lord. For he shall behold with a pure heart , the glo-of God , and live everlastinlgy . 7. BEhold , hereto ( whereunto also all people are now ( in repentance for their sins ) called and bidden ) was the man q created , the r blessing of all generations of the earth promised , the Law given through Moses , the Evangely preached ( in times past ) through Christ , and is now also in s the last time ( in the glorious power of God ) to an introduction into the same , published t and spread abroad ( through the holy Spirit of the love of Christ ) in all the world . 8. Whosoever now then u forsaketh himself , and giveth over himself obediently in Jesu Christ ( the gracious word of the Lord ) he becometh now admitted or received in Jesu Christ , and in the obedience of his requiring . 9. The Lord grant us all , mercy , x and hearts of understanding , for to understand the clearness of this holy Evangelie ; and a y willing Spirit , for to give over our selves humbly and obediently , unto the gracious Word of the Lord , and unto the service of his holy Spirit of love , to all unity of heart , z in the Love. Amen . So be it . 10. FInally , yee dearly beloved ( ye all , unto whom these our writings ( out of love ) come to hand , and are brought in writing , to an assistance and leading into our unity of heart in the love ) my desire is to every one in several , that he ( after he hath perused and diligently read , the testimonies of these writings ( this Publishing of the grace of life ) and these groundly instructions , and advisedly considered the requiring of those s●me ) write over his minde , understanding , will , and meaning thereof , freely and even from the heart , unto the principallest of the family of love , or unto any of ours , which minister with us , the out-flowing of the holy and gracious word ; and these testimonies of the holy Spirit of love , or else that he come and present himself before ●im , and so give testimony , whether that he agreeth or consenteth herein with us little ones , and elected holy ones of God , which stand submitted under the obedience of the love , and is willing to give over himself , and his whole heart and minde , to the unity of heart with us , in the love of Jesu Christ , whereunto he is summoned & required to come , on the behalf of the Lord , the supream God : and whether that he also desireth to be partaker of the out-flown grace ; and of the godly Doctrine of the service of the love of Jesu Christ , which we have received from the uncovered face of God and Christ , and to maintaine or further the same service : like as there is also required or desired , in the distinct declaration of the requiring of the Lord , set forth * by Fidelitas , our beloved Co-elder in the family of love . 11. Whosoever now wholly agreeth herein with us : and standeth minded with us , to the unity of heart in the love of Jesu Christ ; and to the godly Doctrine of the service of the same love , let him then make the same apparent unto us : and apply himself to be united ( to one concordable Communiality of the love of Jesu Christ ) with us , like as we endeavour us towards him : and let us even so ( to all concord , under the obedience of the love of Jesu Christ , and to his true Peace and upright godliness ) be gathered together , So shall then the true love and peace of Jesu Christ , well obtaine the victory in us . 12. And we elders in the family of love , do proffer us freewillingly ( with all Submission to the love of Jesu Christ ) to give every one ( which mindeth or addicteth him to the truth and love of Jesu Christ , and desireth to be informed of us ) good instruction and resolution , through the arm of our Saviour , so much as we in see , that it is necessary for every one to his salvation . 13. FUrther , so is also our desire and Exhortation ( out of the submission in the love of our Lord Jesu Christ ) unto you all , that every one ( to whom this groundly instruction ( setting forth by the holy Spirit of love ) is administred out of love , and which hath assembled him to our Communiality of love , & to the service of the same ) remember this * superscription [ namely , Vnto the Lovers of the truth &c. To whom ( in the beginning of these Writings ) we do write ] and make another ( which he knoweth to love the truth with whole heart , and to stand submitted unpa●●ially to the love ) partake with him of the same grace and love , whereunto he is loved and assisted , and ( out of love ) to reach forth the hand or stand helpful , unto such a one : and that he then likewise , write over his minde , will , or meaning , or else present himself persoally , as is abovesaid : and so assemble him to the service of love and to our Communiality , That the love in her service , may be fruitful with many unto righteousness , and bring forth such ▪ abundantly , to the laud and praise of the supream God , and to the peace and joy of all generations of the earth , according to the promises . The grace of Lord Jesu Christ , be with you all , Amen . 14. HErewith yee are all ( O yee lovers of the truth , which read and hear these godly testimonies of our writings , or to whom they are administred out of love ) heartily saluted in all love , by the whole communiality of holiness , which are comprehended in the love of God and Christ. 15. We all hope ( in our prayer unto God ) of all your goodwillingness , to the concordableness with us , in the obedience of the requiring of the love . 15. The grace of the supream God , and the upright righteousness and godly being of the Communiality of the holy Spirit of the love of Jesus Christ ( whereunto ye are now out of Grace , undeserved ; called , and lovingly bidden ) obtaine the victory in all your Hearts . Amen . Sent from the Spirit of love ( through love to concord , and through love to life ) into all lands , over the universal world . Charitas Extorsit per H. N. FINIS . Notes, typically marginal, from the original text Notes for div A52314-e200 a Eccle. 3. a. Mat 16 a. b Psa 118 c c Mat. 24. c d Luk 17. c. Acts 2. a. d Esa. 26. c. 1 Cor. 15 f ▪ e Luk 24. e f Mat. 24. b g Esa. 32. b 54. b. 57. b. 66. b. 2 Pet 3. b. h 2 Cor. 6. 2 Heb. 12. b. i Mal. 3.2 . Mat 11. b. k Mat 24 b Apoc. 14. ● . l Esa. 1. c. 55 a. Ezek. 10. c. 33. b. m Mat. 3.2 . Act. 2. d 3. c ▪ n Ezek. 7. a 1 Pet 4. a. o Mal. 4. a. p Act. 17. d. q E●a . 5● c. Luk 2 ● . Ephe. 2. c. r ●●a . 9● . b. ●eb . 3 b. 4. b Notes for div A52314-e480 a 1 Cor. 3 15 b Io● . 6. f. Act 17. d. Ephe. 2. a. R● . 8. c. d. d E●h . 4 b. e I●h 14.17 Apo. 21. a. f Iohn 1. a. 1 Iohn 1. a. g I●r . 33. b. h 1 Cor. 13. b. i Apoc. 14 a k Esa. 42.61 . a. l Ioh 14. b. m Ioh. 3.2 . n Esa 11.32 . a. Ier. 23. a. 33. b. o Heb. 3.4 . a p Mat. 25. d q Mat 5 a. r Ioh. 6.7 . d Apo 2 b. 7. b 21. a. 22. b. s Rom 11. Apo. 4. b. 5. b. 7. b. Superscription . Eccl. 33. b Apo. 14. a. u Rom. a. Ephe. 4 c. x 2 Cor. 3. b. y Eph. 4.5 . c. z Mat. 25. d a Mal. 4. a. b Sap. 3. a. 5 a. Heb. 3. b 4. b Apo. 21. a. c 2 Pet. 2 ▪ 3 , ● d Rom. 2. a. e Ioh. 3. b. f Esa. 3. b. Mat. 24. d. 25. d. Iude 1. b. g Esa. 16. b. h Act. 17. d. i Zach. 8. a. k Apoc. 14 b l Luke . 22. c m 1 Pet. 5 a. n Mat. 11. a. o Act. 4. c. p 1 Cor. 1. a. 2 Cor. 13. b. Phil 3. b. q Apoc. 12. b r Pro. 1. ● . Mat. 7.29 . b Esa. 59. b. s Rom. 2.2 . t 1 Cor. 2. a. u Mat. 24. b. Apo. 14. a. x 2 Pet. 2 , 3 a. y Ap. 7.21 . a z Esa. 29. b. Mat. 11.13 . a 2 Cor. 4. ● . b Rom. 13. b Ephe. 5. b. c Iob. 3.6 . ● . d Psal. 95. ● . Heb. 3. b. a Mat. 1. b. b Mat. 25. d Act. 16.17 d. Iude 1. b. c Eze. 37 ▪ b Io● . 5. c. Rom 8. b. Phil. 3. b. d Act. 9. b. Rom. 9. c. e Io● . 14. c. Apo. 21. a. f Esa. 2. a. Mat. 4. a. g Ioh. 15. c. Act. 1. a. h Amos 5. b. Mich. 2. a. Mat. 24 b. 2 Tim. 3. a. i Mat. 10 c. Luk 10. b. k 1 Pet. 1. b. l Deut. 12. a. Ier. 7.9.18 . b. m Psa 95. b. Heb. 3. b. Eze. 36. c 2 Cor. 7. a. o Heb. 3 ▪ 4 b p Heb. 4. b. q Ephe. 5. b. r Rom. 8. b. 1 Cor. 15. c. 1 Thes. 4. b. s Apo. 14. b. t Ioh. 5. ● . Act. 17. b. u Esa. 43. b. c x Esa. 57. b. y Esa. 40. a. 57. b. 62. b. z Esa. 35.41 b 43. c. 44 a a Ioh 3 a. b Mat. 13. b. Ier 29 b. Eccle. 2 b. d Ioh. 3. b. c e Mat. 24. c. f Ioh. 10. a. g Psal 5.138 . a. h Mat. 7. a. Luk. 11. a. i Io● . 6. f. Apo. 2. b. k Lu. 14.22 l Psal. 46. a. Pro 8. a. Eccl 33. b. m Mat. 13. b Rom. 16. c. Eph. 3.2 . Col. 1. c. n Ps. 118. a. Ier. 31. d. I●●l . 2. c. Act. 2. a. b. a Esa. 62. a. b Esa. 60. a. c Esa. 2. a. Mich. 4. a. d Ps. 118. c. Psal. 9. a. 96. b 98. b. Esa. 2. a. ● . ● 11 , 12. a. 16 b. 32.42 . a. Ier. 23.33 . b Dan. 2 c. 7. Mal. 4. a. Mat. 25. d. Act. 17. d. f Pro. 2.4 . a g Eph. 5. a. Psal. 91. a. h Ioh. 11. b. i Psa. 50. a. Esa. 55. a. k Ier. 7. c. 11 a. 13. b. 15. b l Esa. 2. a. m Psa. 19. a. n Ioh. 3. b 8. a 12 c. o Ioh. 15. a Rom. 11. b. Eph. 3. b. p Ier. 8. a. q Esa. 13.32 . a. 43 c. 60 a Ier. 23.33 . c. Eze. 11. b. 36.37 . b. c. r Ioh. 6. f. 142 , 17. b. s Isa. 60.61 . a. t 2 P●t . 9. b. u Ioh. 6. c. x Matth. 5. a. y Apo. 12.51 . a z Ioh. 16. b a Isa. 4. a. 11. b. 12.2 . b Eph. 4. ● c Eph. 5 , b. d Apo. 3. b. e Act. 17. d. f Ps. 118. c. g Psal. 47. h Psa. 47.96 Ecc. 43. a. i Ps. 9.45 . a 93 a. Esa. 16. b. k Psal. 96.98 . Isa. 32.42 . a. Ier. 23. a. 33. b. l Ier. 23. a. 33. c. m Ps. 89. d. n Ps. 92 b o Ps 92. b. p Ps. 106. c. q Ier. 30. d. r Lu. 17. c. Iohn 14.17 . Apo. 21. a a Gen. 2. a b Gen. 3. Sap. 1. b. Ioh. 15. a 17 c. Eph. 3. b. 2 Pet. 1. a. d Ier. 17. b. e 1. Tim. 1. a , f Isa. 1. a. 59. b Ier. 9. a. g Rom. 1.11 b Eph. 2. a. 4. b h 1 Cor. 1.2 . b i Ioh. 14. b. k 1. Reg. 15. b 1 Pet. 1. b l Isa. 2 a. 60. a. m Rom. 1 c. Eph. 2. a. 4. b. n 1. Cor. 12. a Eph. 4. b. 5. c o Dam. 8.9 c. Oze . 4. a. b. Mich. 7. a 4 Esdr. 9.12.15 , 14 15.16 . Mat. 24. b 2 Tess. 2. ● . b 1 Tim. 4. n. 2 Tim. 3.4 . 2 Pet. 2.3 . a. p Gen. 6. b q Zep. 1. a r 1 Pet. 1. b. s 1 Iohn 1. a. t Isa. 66. b. v Eph. 4. b. x Mat. 24. y Isa. 26. b z Isa. 53. a. Rom 10. b. a Isa. 5. c. b Ier ▪ 7. b c. 8. a. 18. b. c Isa. 26 , b. d Isa. 26. b. Matth. 14. b. f Apo. 14. b. g 1. Cor. 15 c. 1 Thess 4. b. h Isa 26. c. Ezek. 37. b. i Ap● . 4. b. 5. a. b. k 1 Thess. 4. b. l 1 Thess. 4. b. 2 Thess. 1. b. Iud. 1. b. m Gen. 2. a. Apo. 21. a b. n Matth. 25. d. ● o Isa. 60. b. Ier. 23. a. 33. b. Mich. 4. a. p 2 Thess. 1. b. q Gen 3. a r Exod. 25. Heb. 9. b. c a Gen. 3. b. b Gen. 4. a. c Gen 4 ● d Gen. 5. ● e Gen. 6. a f Gen. 6 a. b. g Matth. 18. a Mark ●● h Gen. 6.7 . a. i Mat. 18. k Gen. 6.7 . a. l Gen. 7. b m Gen. 9. a. b. 10. a. b. n Gen. 9. c o Gen. 10. a. b p Gen 11. ● . q Gen. 11. ● r Gen. 11. c. s Gen. 4. c. t Rom. 11. c ▪ v Mat. 7. c. x I●h 1. a Col. 1. b H●b . 1. a. y Gen 4 a. z Gen 5.9 c a Gen. 11. b , c , 21 , a , 25. c b Gen. 32. c , 35. b c Gen. 29. c , d , d Gen. 49. a e 1 Reg. 15. f 1 Esd. 3. a 2 Esd 5. a 3 Esd. 4.5 . e. g Mat. 1. b , c Luk. 1. c , 2 b b Infra . 18. a Gen 5.9 . ● b 〈…〉 c Eph. 4. b d Gen. 17. a Gen. ●8 b f Le. 26. b Deut. 27.28 . c g Gen. 8. c h Gen. 1● . a i Gen. 12. k R●m . 11. c l Gen. 12.13 . b , 15. b , 17.22 . b. m Gen. 15. a , 22. b. Rom. 4. a Gal 3. a Iam. 2. c a Gen. 18. b b Gen. 28. b , c , c Gen. 17. b d Ec. 9.2 . b , 19. b e Gen. 17. b f Gen. 17. b g Gen. 12. a h Gen. 17. a i Deut. 10 Ier. 4. a. Rom. 2. c , Col. 2. b , Phil. ● , a. k 2 Cor. 3. b l 2 Cor. 6.7 . a Apo. 18. a m Rom. 6. a Col. 3. a n 1 Pet. 1. b o Col. 2. b p Gen 17. b q Gen. 17. b r Deut. 10. b Ier. 4. a Col. 2. b s Mat. 3. b Iohn 8. d t Rom. 3. b v Rom. 2.6 . a Phil. 3. a. Col. 2. b ▪ 3. a x Gen. 17. b y Ecc. 1.2 . b z Gen. 12. a a Col. 2. ● b Gen. 17. b. 18. b c M●t. 11. c , 13. b Luke 8. a d Esa. 5. c , 6. b Ier ▪ 7. c ▪ 11. a , 13. b 18 b 1 Cor. 1. b e Mat. 13. b Act. 28. c f 1 Cor. 2. b g Isa. 28.29 . b Mat. 13. b Apo. 5. a a Gal. 3. c , 4. a b Gen. 18. b c Ecc 6. b Eph. 4. b. d Rom 8. b e Mat. 13. b Iohn 14. b 1 Cor. 2. b f Iohn . 8. c g Gen. 15 ▪ a h Gen. 12. b , 16. a. 20 a i Gen. 16. a , ● , Gal. 4. c k Gal. 4. c l Gal 3. c , 4. a , m Heb. 7. b n Rom. 3.4 . b Gal. 2. b , 3. c , o Gen. 16. a Gal. 4.6 . p Gen. 16. a q Gen. 16. a r Gen. 16. a Gal. 4. c s Gen. 4. c d t Eph. ● . b v Rom 8 c Gal. 4. c x Gen. 18. b y Gen. 21. a Gal. 4. c z Gen. 21. ● a Gen. 21. b. Gal , 4. d b Gen. 21 a c Gen. 18. b. d Ioh. 16. c. e Mat. 1. c 1 Cor. 1. c f 2 Cor. 3 ▪ b a Eph. 4. b. b Gen. 24. g , 25. a c Gen. 25. c d Gen. 25. c e Gen. 25. c f Ioh. 3 a Rom. 8. b g Gen. 25. c , 27. d h Gen. 32. c , 35. b i Gen 27. c 29. d , 30. k Gen. 25. c l Gen. 25. c m 1 Cor. 11. a n Ioh. 3. a Rom. 6.8 . b o Ioh. 3. a 1 Cor. 15. c p Rom. 12. a Eph. 4. c q Ioh. 3. a , 〈…〉 16 r Rom. 8 b. 2 Cor. 3. b Rom. 8. b Eph. 1. b Col. 1 ▪ b ▪ s Rom. 8. a t Rom. 8. a 1 Cor 2. b v Iohn . 6. g x Rom. 8. a. b● y Gen. ● . 25 . c. 1 Cor. 15. c z 2 Cor. 5. b a Gen 27. ● , d b Gen. 25 ▪ 27.32 . c , 35. b. c 2 Cor. 5. b d Gen. 25. c e Gen. 27. b , c f Gen. 3● . 35 . b a G●n ▪ 28 b , b Gen. 28.35 . c Gen. 28. c d Lev. 26. b. 2 Cor. 6. b Apo. 21. a e Gen. 29. c , d f Gen 29. d g Gen. 30. a h Gen. 29. d , 30. a , b c i Gen. 29. d k Gen. ●0 . a l Gen. 30. b m Gen. 30. c , n Gen. 41. c. o Gen. 35. c. p Gen. 46 ▪ 47. q Exod. 1. a , b , r Exod. ● . c , s Gen. 15. b , Exod ▪ 3. a , Acts 7. d , t Exod. 3. a. u Exod. 3 a , b ▪ x Exod. 4 b. c , d. 5. a , y Exod. 7 8 , 9 , 10. z Ecc. 1. c , 2. b , 19. b. a Gen 17 , b , b Exo. 3.12.13 . Num. 13.14 . c Exo● . 15.16 , 20 , &c. D●ut . 4 , 5 , 6. d Gen. ●5 17. a , e Exod. 14. b , f Exod. 14. c , 1 Cor. 10. a , g Exod. 15. a , b , h Exod. 15 , 16 , 19 a , a Exod. 17. a Num. 13 , 14. a , 16.20 , 21. Deut. 1. c , d , 1 Cor. 1● a , b Psal. 78. c , d , 106. b , c , c Exod. 20 21. &c. d Deut. 5. a. b , 6.8 10. &c. e Exo. 10. b , c. Deut. 5. c , f Num. ●● c , D●●t . 1.2 . b , g Ps. 95. b Heb. 3 ▪ b , 4. b , h Deut. 4. d Ier. 29. b , Sap. 1. a , i Mat. 16. c Mark 8. d Lu. 9.14 . c k Ioh. 14. c Act. 1. a , 2. a , l Heb. 4. b Apo. ●2 a m Exod. 25. Ad finem vsque sic Leuit. a principio ad finem . Num. 3 4 ▪ 5 , 6 , 7 , 8 , 9 , 10 , 15 , 17 , 18. n Psal. 69. d Isa. 11.92 . a , Ier. 30. b , Amos. 9. Act. 15. b Apo. 21. a o 1 Cor. 10 b , p Deut. 6. a , 10 b , ●0 a , q Sap. 1. a , Mat. 11 , c , 13. b Ioh 14. b , 16. c , r Mat. 16. c s Esa. 66. a Psal. 51. b a Exo. 2● . b , 31.32 . b , ●4 . a , b Exo. 25. a , 26. &c. c Exod. 25. a , 26. &c. Lev. 1 , 2 , 3 , &c. Numb . 3 , 4 , 5. d Numb . 14 ▪ c , e Gen. 16. a , Gal. 4. c , Supra a , f Gal. 4. c g Heb. ● . a , b. h 2 Cor. 3. a. i Gal. 3. ● , 4. a , k Gen. ●8 l Luke 1. c , 2. ● . m Col. 1. ● , H●b . 1. a , n Eph. ● . c , o Ioh. ● . ● , Ro. 1● . a , E●h . 4 ● , p Luke 24. ● , Act ▪ 1. b , 2. a , q Ier. 31. d , Heb. 8.10 . b , r Ioel a. b Act. 2. a , b s Isa. 66. a Acts 7. c , t 2 Cor. 3. b , a Exod. 4.39 , 40. Lev. 1 , 2 , 3. Numb . 3 , ● , 5 , 6 , 7 , 8 , 17 , &c. b Iohn 3. a , Rom. 6. a , c Heb. 7.9 . c , d Rom. 15. a , e Iohn 1. c , 1 Ioh. 1. a , f Luk. 24. f , Ioh. 15. c , Act. 1. a , 2. a , g Gen. 14. b Heb. 7. a , h Mat , 1. b i Gen. 2. a , Heb. 4. b k Exo. 20. b Deut. 5 b , l Heb. 7.8 . b m Act. 1. b Phil. 3. c , n Col. 1. b Heb. 1. 2 , o Psa. 110. a Heb 5.6.7 b , 9.10 . b , p Heb. 7 , 8 a , q Heb. 6 , 7 , b , r Eph. 1. b s Col. 2. a Apoc. 21. a , b , t Heb. 7. a v Matth. 5. b , u Gal. 4. a x Mat●h . 24. c. Ma● . 13 c Luk. 17. c y 1 Iohn 2 c , z 2 Cor. 6. a , Gal. 6. b , Heb 12 b a Numb . 13. a , b Numb . 13. c , d , 14. a , c Numb . 13. d , 14. a , d Heb. 3 , 4. b , e Numb . 14. a , f Numb . 14. ● , g Numb . 14. c , Ios. 14. a , b , h Ier. 9. c , i Ioh. 5. c , k Deut 29. b l Mat. 13. b m Rom. 9. a Gal. 3. a , n N●m 14. c o Gen. 17. a Psal. 86. a p Isa. 42. b , 53. b , 60. c , Eze. 39. 4 Esd. 1.2 . q Rom. 9.11 . a , r Numb . 14. b , s Psal. 95. b , Heb. 3. b , 4. a , t Ios. 3. a , b , 4. a , b , u Matth. 3. a , Luk. 3. a , a Ios. 5. a , b Ios. 8.10 . Iudic. 1.8 10 &c. c 1 Reg. 16. b , 2 Reg. 2.5 , 8 , &c. d 3 Reg. 1.2 . b , e 1 Reg. 13. b , Act. 13. c. f Psal , 89. c g Ier. 23. a , 33. b , Eze. 37. c , h 2 Reg. 7. b , Psa. 89. d , 132. b , Isa. 9. a , i Ps. 110. a , 132. b , Isa. 16. b , k 3 R●g . 1. d , 2. b , 9.10 . 1 Par. 20. 2 Par. 1.9 . l 3 Reg. 6.7 . 2 Par. 3.4 . Act. 7. c , m Rom. 11. d , n Isa. 2. a , Ier. 23. a. 33. b , Eze. 37. c , Ioel. 2. c , Mic. 4. a , o Act. 2. b 3. c , p Heb. 7. b , 8. a , 9. b , 10 a , b , q 3 Reg. 12. b , 2 Par. 10. r 3 Reg. 12. d , s 4 Reg 1● . t 〈…〉 u 3 Reg. 12. a 3 Reg. 12. b , b 4 Reg. 24. b , c 4 Reg. 24. b , d 4 Reg. 15 a , Ier. 39.52 . a , b , e 2 Par. 36. Eze. 24. a , b f Lam. 1.2 , 3 , 4 , 5. g Ier. 39. h Dan. 6 ▪ 9. a , i 1 Esd. 5.6 b , 3 Esd. 6. a k Eze. 40.41 ▪ &c. l 〈…〉 A●g . 1 , 2 a , b , Z●ch . 1 , ● , 4 , ● , ● . a , b , &c m 1 Esd. 3. b , n 1 Esd. 6.9 , 1● . 2 Esd. 8.9 , 1● , 13. 3 Esd. 6. o Dan. 4.6 . p Hest. 8. q Isa. 1.43 c , Ier. 5. c , Oze . 5. a , r Col. 2. b , Heb. 8.10 . a , s Isa. 6. Mat 13 b t Ioh. 8. d , v Ioh. 15. b z Isa. 9.16 . b y Mat. 11. c z Exo. 30. b Heb. 9. a , c , 10. a , b , a 1 Cor. 13. b , 〈…〉 b Iohn 8.15 . b , c Rom. 8 ▪ b , a Luke 1. a , b , c. b Luke 1. a , c , c Mal 4. b , Mat. 11 b Luk. 1. b , d Mat. 1. b , c , Luk. 2 a , e I●● . 23.33 . b , f Iohn 1. a , 8. b , 14 . 1● . a , b , g Sap 7. c Iohn 14.16 h Heb. 9. b , c. 10. a , b. i Mat. 2. a , Luk 3. a , k Luke 1 a , l Luke 1. a , m Luk. 1. b n Mal. 4. b a 2 Reg. 7. b , Psal. 89.110 . a , 132. b. Isa. 16. b , Ier. 23. a , 33. b , Eze. 37. c b Mat. 1. b Luk. 1. c , c Luk. 3. c d Luk. 1 c e Luk. 1. c f 2 Reg. 7 Psal , 89. d Psal. 9. a , Dan. 2.7 . c. g Luke 1 d , h Luk. 1. d , i Isa. 8. a , Mat. 1. c , k Luk 1. c , l Luk. 1. d , m Ger. 21. b , 22. b , Rom. 9. a , Gal. 3. b , n Rom. 9. a , o Luke 2. a , p Mic. 5. a , Luke 2. a , q Luke 2. b , r Luke 2. c. s Luke 2. c , t Mat 13. b Ioh. 10. d , v Luk. 8. a , Apo. 2. b , 3. c , a Mat. 11. b , Luk. 16 , b b Mal. 5. b , Luk. 1. b. c Luk. 5. a d Mat. 3. a Mark. 1. a Luk. 3. a , Iohn 1. c , e Isa. 40. a Mal. 3. a , 4. b , f Mat. 3. a g Mat. 3. b Luk. 3. c , h Mat. ●3 . a ▪ Luk. 3 ▪ a , i Mat. 3. b Luk. 3. b , Iohn 1. c , Act. 2. d. k Leui. 26. b , Ioh. 14. c , 2 Cor. 6. b , Apo. 21. a l Luk. 1 ▪ g , m Rom. 8. a , n Ioh. 9 , 11. b. a Mat. 4. c Mark 1. b b Mat. 7. c , Luk. 4. d , c Isa. 32. a , c , 42. a , 57.60 . d Luk. 2. d , e Mat. 4. c , Mark 3. a Luk 4.6 ▪ Iohn 1. c , 6. f , f Ioh. 6. g , g Luk. 2. d Act. 1. a , h Matth. 12. a , 15. a 21.22.23 . a , b , c , Ioh. 6. d , 7.8 , 9 , 10 , 11. i Mat. 11 c , Iohn 8. c , 10. d , 15. c , k 1 Cor. 1.2 . b , l Heb. 1. a Mat. 17. a m Iohn 1. a , 6. c , 8. b , 14. c , n Eph. 2.4 . b , o Iohn 6. g , p Iohn 3. a , Rom. 12. a , Eph. 4. c q Mat. 18 a , Mat. 13 b , s Ioh. 6. ● , t Iohn 1. a , 8. b. 9. a , 12. d , u Ioh. 14. a , x Ioh. 11. c , y Luke 9 18. d , z Heb. 9. b , c , a Rom. 6. a , Phil. 2. a , 1 Pet. 2.4 . a , b Act. 2. a c 2 Cor. 3. b , d Heb. 10 ● , e Iohn 6 ▪ g , a Mat. 1. c , Luk. 1. c , b Col. 1. b , Heb. 1. a , c Ioh. 14. a , d Iohn 8 12. e Ioh. 10. a , f Ioh. 15. a , g Ioh. 6. d , e , h Iohn 11. c , i Ioh. 3. b , k Ezek. 45. c , l Matth. 26. c , Mark 14. c , Luke 22. b , Iohn 13.16 . b. m Matth. 16. c , 17. c , 20. b , Mark 8. d. 9. d , 10. d , n Ioh 6. ● , f , o Ma● . 19. d , Ioh. 3. a , Rom. 6. a , p Ioh. 10. b , q Ioh. 13. d , 14. ● , 17. a , r Mat. 20. c , s Mat. 2● . c , Mark 14. c , Luk. 22. b t Luke 22. b , Matth. 27. f , Mar. 15. e Luk , 23. e Ioh. 19. d , x 1 Pet. 2 , 4. a , y Luke 22. b , z Rom. 6 a , Gal. 3. c , a Iohn 3. a , Rom. 6. ● . b , b Ioh. 16. a , c Esd. 2. c d , 7. b , c d Oze . 13. b , 1 Cor. 15. f , a Mat. 28. a , Mark 16. a , Luke 24. d ▪ e , Ioh. 20. b , e ▪ 21. a , b , c. b Act. 1. b c Heb 9. b , 10. a , b , d Act. 1 b e Act. 2 a , f Heb 9. b g Act. 2. a h Apo. 21 a , i Rom. 6. a , Phil. 3. b. 1 Pet. 2.4 . a , k Ioh. 8. d , 17. a , l Act. 2.3.4 . &c. m Ioh. 1. a , 8. b , 12 , d , e , n Col. 1. b Heb. 1. a , o Isa. 64. b , p Act. 2. a a Act. 2 a b 1 Iohn 1. a. c Ioh. 17. ● , Acts 4. b , d Matth , 11. c , e Ioh. 3. a , Rom. 8.12 . a , Eph. 4. c. f Rom. 10. b , g Luke 1. b. Rom. 1. b h Iohn 10. a , i Matth. 13. b , k Act. 2. a l Rom. 6. a , 8. a , b. m Iohn 5. e , n Matth. 11. c , 1 Cor. 1.2 . b. o 1 Cor. 1. b , p Iohn 5. c , q Heb. 5. a , r Iohn 10. b , s 2 Thes. 1. b , t Ioh. 8. c , u Matth. 25. d , x Psal. 96. b , 98. b , Act. 17. d , a 2 Cor. 3. b , 4. a , b Isa. 59. a , Eph. 2 , b ▪ Col. 2 , b , c Act. 2. Heb. 9.10 . b , d Isa. 33 c Sap. 3. a. * Supra . 1. b , 5. e Mat. 13. b 2 Cor. 4. a Col. 2. a , f Ioh. 14. ● , Apo. 21 , a g Isa. 35. c 51 ▪ b , 60. b h Isa. 42. a Ie● . 9. c , 23. a , 33. b , Mat. 6. b , i 2 Thess. 1. b , k Exod. 30. b , Levi. 10. d Heb. 7 ▪ 9. b l Gen. 12. a , m Gen. 17. a , b , 28. b , n Mat. 20. b. Luk. 22. b 23.24 . c , o Rom. 8. a , b , p 1 Pe● . 2. c , q Eph. 3. b Heb. 5.10 . c , r Isa. 59. a 1 Pet. 2. c , s Rom. 6. a , t Heb. 9. b v Rom. 6. a , 8. b , 2 Cor. 4. b Phil. 3. b , a Heb. 9.10 . b , b Mat. 2● . c , Luk. 2● . b Ioh. 6. c , c Rom. 6. a , Col. 2 ▪ b , d Eze 17. b Rom. 8. b , e Rom. 12 a , Eph. 4 c f Luk. 22 . ● c , 24. c. g Ioh. 8. d h Heb 9. b i Ioel. 2. c , Act. 2. b , k Apo. 12. a , 21. a. b. l Mat. 24 , d , 25. c , Iud. 2. b , m 1 Cor. 13. b , n Rom. 12. a , Eph. 4. c , o Rom. 6.8 . b 1 Cor. 6. b 2 Cor. 4. b p Eph. 4. c q Rom. 8. b Col. 2. ● , r 1 Thes. 4. b , 2 Thes. 1. b , s Matth. 24. b , Apo. 14. a t Isa. 2. a , Mic. 4. a. u Dan. 2. x Ioel 2. c Acts 2. c. y 1 Cor. 13. b , z Isa. 13. a Ier. 3. b , 50. ● , Ezek. 3.7 . e , Zac. 8. b , a Rom. 1. c , 2 Pet. 2. b , b Ioh. 10. a , c Sap. 5. ● , d Ioh. 8. d e Sap. 1. a , Mat. 11. c 1 Cor. 2. b Ioh. 8. d , g Gal. 4. a h 2 Cor. 4. b , Gal. 4. b , i Ecc. 7. b 1 Pet. 5. a , k Sap. 1. a l 1 Pet. 1. b , m 2 Pet. 1. b , n Mat●● 24. d , 25. d , Luke 17.21.24 . Acts 1. a , 2. b , a Col. 2. b Heb. 8.10 . a , b Gal. 3. c 4. a , Heb. 7. b , c Gen. 12. a , 17. b , 21.22 . b. d Act. 2. c 3. b , 4. b. &c. e Rom. 6. f Act. 13.15 . b , Rom. 3.4 . b , 5. a , 9. a , 10. a , Gal. 2. b , 3. a , g Heb. 7. b , 8. a , 10. a , h 1 Cor. 12. d , 13. d , i Rom. 12. a , Eph. 4. ● , k 2 Cor. 6 b , Apo. 21. l Iohn 17 d , m Acts 2. a , n Rom. ● . c , Eph. 4. b , o Rom. 1. b , 1 Cor. 1. b , p Ioel 2. c , Acts 2. b , q Rom 7. b , r Rom. 6. a , s Rom. 8. a , b , s Rom. 8. b , t 2 Cor. 3. a , b , v Heb. 7. b , c , 8. a , 9. b , 10. a , x Ps. 110. a , Acts 1. ● , Heb. 5. b , 6. c , 7. b , y Heb. 8. a , 9. b , 10. b , z Act. 1. b a Act. 2. e. b Rom. 8. a , c Act. 7. f. Eph 2. a , Phil. 3. c d Act. 10. d. 13. e , f , 14. b , c , &c. e 1 Cor. 10. c , 11. c , f Rom. 8. b , g 1 Cor. 15. c , 2 Cor. 4. b , Phil ▪ 3. b , a Mat , 25. d Rom. 2. a , 6. c , 8 a , b , b Apo. 20. a , c Ioh. 15. a , 17. c , Rom. 8. a , b Eph. 3. b , d 1 Cor. 15. b , e 1 Thess. 4. b , Infra . 41. d f Rom. 6. a , g Ioh. 6. c 1 Cor. 11. d h Ioh. 14. c , 17. c , i Rom. 8. a , k Ioh. 12. c , 14. a , 17. c , l Mat. 25. d. Apo. 21. a , m Apo. 20. a n Ioh. 5. c Rom. 6. a o A●o . 5.20 b , 22. a , p Act. 2 c 10 ▪ c , 13. c , q Ioh. 1. a r Rom. 8. b , s Psal. 95. b , Heb. 3.4 , b t Act. 2. b Rom. 8. b v Act. 10. x Act , 2. a a Mat. 13 , f , 24. 1 Cor. 4. a 2 Cor. 5. c Heb. 13. b b Rom. 8. b , c Ioh. 17. c , 2 Pet. 1. a , d Rom. 12 a , Eph. 4. c , e Ioh. 6. c 1 Cor. 11. c , f Rom. 6. a , Gal. 3. c , g Luk. 22. b , h 2 Pet. 1. b , i Heb. 9. b k Eph. 4. c Col. 3. b , l Rom. 12. a , 1 Cor. 12. b Eph. 4. b , 5. c , m Rom. 8. b , Apo. 21. a n Act. 2. c 3 c , o Rom. 12. a , Eph. 4. b , 5. c , p Isa. 3. b , Sap 3. a , Act. 17. d Iud. 1. b , q Ioh. 6. h r Ier. 7. c , 9. b , Rom 1. c s Mat. 24. a , t Act. 20. c , 2 Tim. 3.4 . a , 2 Pet 2. a u Deut. 12. a , 29. b. Ier. 7. c , 9. b , x Ioh. 10. a , y Ier. 23. c , 27.29 . b , Eze. 34. a b , z Dan. 9. c a 1 Tim. 4. a , 2 Pet ▪ 2. a b Isa. 29. b Apo. 5 , a , c Ioh. 9. a d 2 Thes. 2. a , I●fra . 32. ● , e Io● . 20. a , f 2 Thes. 2. a g Iob. 20. a , h Ioh. 13. d , 14. b. 16. b , i Iob. 20 ▪ a , Dan. 9. ● , 11. d. 12. a , Mat. 24. b 2 Thes. 2. a , k Dan. 12. a , 2 Thes. 2. a , l Lev. 26. b , Ioh. 14. c , 2 Cor. 6. b. Aqo 21. a m Ps. 74. a , 79. a , Dan. 8 , b , 9. c , 11. d , n Rom. 6. a , o Dan. 9.11 . d , Mat , 24. b Ma● . 13. b p Matth. 24. c , 1 Tim. 4. a , 2 Tim. 3. a , 2 Pet. 2. a , a Matth. 11. c , b 1 Tim. 4. a , c 2 Tim. 2. b. d 2 Tim. 3. a , 2 ●et . 2. a , b , Iude 1. b , e Matth. 16. a , f Dan. 8. b , 9. c , 11 , d , an . 9.11 . d , Mat. 2● . b , h Luk. 17.21 . c i Ier. 5. a , k Isa. 13. b , Eze. 32. a. Ioel. 2. b 3. b. l Isa. 29. b Apo. 5. a , m 1 Tim. 4. a. n Isa. 59. b 2 pet . 1. a o Isa. 59. b p Sap. 5. a q Isa. 11. a 2 thes . 2. a r Isa. 9. a. 11. a. 32. a. 42. a. Jer. 23. a 33. b. s Isa. 9. a. 11. a. a Joh. 15 17. b Jer. 5. a. Hos. 4. a. Mica . 7. a c Matth. 24. a. d Sap. 5. a e 1 Cor. 13. b. 2 cor . 3.4 . a. f Mat. 26.27 . g Heb. 9. b Joel 2. b 2 cor . 7. b i Isa. 48. b sap . 3. a. k Act. 13.15 . b. l Mat. 5. a. m Eccl. 2. a. luk . 21. b. n Hab. 2. a heb . 10. d. o Mat. 16. c. rom . 6. a. 1 pet . 2. c. 4. a p Phil. b. q Is● . 4● . b 2 pet . 2.3 . a. b. r Heb. 6. a s 1 Cor. 13. b. heb . 7. b. 8. a. t Deut. 12. a. v Is● . ●8 . a 2 〈◊〉 . 1. b. x 1. Reg. 15. c. y ●er . 33. b z 1 Cor. 13. b. 2 cor . 3. b a Act. 2. a b Joh. 6. h. 1 Joh. 1. a. c Gal. 4. b d Eph. 4. b e Eph. 4 , 5. c. f 2 Cor. 6. b. apoc . 21. a. g Eph. 4. b h Rom. 6. a. col . 2. b. 3. a. l Col. i. b. 2 pet . 3. b. k Eph. 4. b l 1 Tim. 3. a. Tit. 1. a. m Mat. 3 a luk . 3 ▪ ● . n Heb. 5. 6. a. o 1 Cor. 13. b. eph . 4. b. p Deut. 10. b. je● . 4. a. q Rom 6. a col . 3. a. 1 pet . 2. a. Heb. 12 a r Joh. 3. a. s Rom. 6. ● 1 pet . 2. a. t Heb. 13. b. v Heb. 9 b x Eph. 4. ● y 1 Tim. 3 ▪ a. tit . 1. a. a Gal. 5. a. b Mat. 13. f. heb . 13. b c Ioh. 3. a. rom . b. a. d Act. 3. c. a Isa. 1. b. 43 c. 66. a jo● . 7. b. c. hos . 5.6 . a mica . 6. a. b Isa. 6.29 b. mat . 13. b act . 28. d. apoc . 5. a. c Sap. 1. a. mat . 11. c 1 cor . 2. b. d Jer. 23. c. heb . 4. b. e 1 Tim. 4. ● . 2. 〈◊〉 . 3. a. 2 pet . 2. a. Job . 18.20 . ● . 2 thes . 2. a * Supra . 28. d. g Dan. 9.11 . d. mat . 24. b. 2 thes . 2. a. h Joel . 2. b. d. i Mat. 24. d. 24. d. tit . 2. b. k Isa. 59. a jer . 22. b. eze . 22. a. l Psal. 56.58.59 . a b isa . 59. a. jer . 22. b. a Act. 20. c rom . 16 b ph●l . 3. c. 2 tim . 3. a. 2 pet . 2. a. b Mat. 24. a. c Mat. 24. a. d Sap. 14 c rom . 1. c. 2 pet . 2. b e Mat. 24. b. f Pro. 1. a g Rom. 12. a. h Eph. 4. i 1 Cor. 7. b. eph . 4. a. k Mat. 23. a. b. 24. a. l Rom. 13. a. eph . 4. c. m Mat. 15. f. n 1 Tim. 1. a. 2 tim . 3. a. o Jer. 8.23 c. d. p Rom. 6.12 . a. q Joh. 14. c gal . 4. b. r Joh. 7. d. a Mat. 5. a b Exo. 3. a psal . 9. b. c Mat. 24. c. d Hab. 1. a. act . 13. e. e Joh. 6. e. act . 17. d. Rom. 8. b. 1 cor . 6. b. 2 cor . 4. b. eph . 2. a. f Ezek. 37. b. g Joh. 17. c. 2 pet . a h Joh. 14 c 2 cor . 6. b. apo . 21. a. i Psa. 45.89 . c. ●sa . 16. b. k Isa. 2. a. joel 2. c. acts 2. b. l Gen. 22. b. m Mat. 24. b. apo . 14. a. n Psal. 4.68 , d. o Rom. ●4 . b. ● Cor. 5. p 2 Reg. 7. b. psal . 98. c. d. isa . 16. b. 32. a. 42. a. jer . 23. a. 33. b. q Act. 17 d r Isa. 3. b. mat . 24.25 . d. jude 1. b. s Psa. 66. a apo . 21. a. b. t Joel 3. c. apo . 21. a. v Dan. 2. x Psa. 67.96 . Joel . 2. c. apo . 15. a. y ma● . 5. a. z Lev. 26 b 2. cor . 6. b apo . 21. b. * 1 Tim. 1. b. a Mat. 24. b. apo . 14. a. b Deut. 4.32 . c Isa. 2. a. 13. c. 60. a. jer . 3. b. 50. a. eze . 13. c. d Isa. 32. c. mica . 4. a. e Psal. 113. a. isa . 59. c. mal . 1. b. f Dan. 8. b. 9. c. 11 ▪ d. 12. a. mat . 24. b g Dan. 8. b 9. c. 11. d. h Isa. 2. a. mic . 4. a. acts 2. b. i Mat. 5. a. k Luk. 24. c. l Mat. 24. c. a Gen. 21.22 . isa . 2. a. 60. a. mal . 3. a. 4. a. mat . 24.25 . b Isa. 40.49 . mal . 1. b. act . 13. ● . rom . 9. b. 21. a. b. c. c Isa. 11. ● . hab . 3. b. d Num. 14. c. e 4 Esd. 1. ● . f Isa. 5. ● . 11. b. g Eze. 39. c. h Soph. 3. b. zec . 2. b. l Num. 24. a. k Isa. 26. b dan. 12. b 4 esd. 7. d John 5. c. 1 thes . 4. b l Mat. 24. d. 25. d. luke 17. c act . 1. b. m Mat. 24. b. ●po . 14. a. n Isa. 26. d 1 Cor. 15. ● . 1 thes . 4. b o Apo. 5.22 . a. p Deut. 32. d. q Deut. 32. d. ●●b . 13. a. sap . 16. b. r 1 Reg. 2. a. s 1 Reg. 1. a. Psal. 113. a. t Isa. 57. b u Ezek. 37. b. x Joh. 6. ● y Act. 17. ● . z Apo. 21. a. a Joh. 14. c. apo . 21. a ▪ b Isa. 2. a. mica . 4. a. c Isa. 60. a d Isa. 2. a. mica . 4. a. e Isa. 13. c jer . 50. a. zec . 8. b. f Isa. 2. a. mica . 4. a. g Joh. 14. c h Apo. 21. a. i 2 Reg. 7. b. ● isa . 9. a. 11.16 . jer . 23. a. 33. b. dan. 7. ● . 7. ● . k Psa. 89. c. d. 110. a a 132. b. l 2 Reg. 7. b. 1 per. 18. b. m 2 Reg. 7. b. 1 par . 18. b. psa . 89. d. n Isa. 16. b. o Psa. 22. d. p Psa. 92. b. q Isa. 29. b. c. dan. 12. b. 4 esd. 6. c. r Isa. 57.66 . a. mat . 11. c. s Jer. 13. b t Psa. 96. b 4 esd. 7. d. isa . 16. b. u Isa. 9. a. 11. a. 32. a. 42. a. jer . 23. a. 33. b. apo . 5. b. 21. a. 22. a. a Mat. 24. d. mar . 12. c luk . 10. c. 1 cor . 13. b. b 1 Cor. 13. b. eph . 4. b. c 2 Co. 6. b. apo . 18. a. d 1 Pet. 1. b. e Gen. 17. b. f Gen. 17 b. 26. a. 28. b. g Exo. 2.3 . h Exo. 25.26 . &c lev . 1.2 . &c. num . 3. &c. i 2 Reg. 7. b. isa . 16. b. jer . 23. a. 33. b. k Mat. 11. b. luk . 16. b. l mal . 3. a. mat . 3. a. m mal . 4. a. luk . 1. b. n Mat 3. a ma● . 1. a. luk 3. a. o Mat. 3. b mar . 1. a. luke 3. b. joh . 1. c. p Heb. 9. b q Act. 1. b 2. a. r Isa. 53. b mat . 26.27 . mar . 14.15 . heb . 9.10 . b. s Mat. 28. b. mar . 16. b luke 24. ● . f. t Mar. 16. b. act . 1. b v Act. 2. a. x Jer. 31. d luk . 22. b. heb . 8.10 . b. y Num. 14. c. isa . 11.59 c. hab . 3. b. mic . 4. a. mal . 1. b a Mat. 22. d. mar . 12. e 1 cor . 13. b. b Mat. 24. d. 25. d. jude 1. b. c Heb. 3.4 . a. d Zech. 8. a. eph . 4. a. e John 10. b. f 1 Cor. 13. b. g Psa. 95. b. heb . 3. b. h 2 Co. 6. a. gal . 6. b. h●b . ●● . ● . i Gen. 6 b. k Heb. 5. a l Apo. 10. a. m Mat. 13. c. 25. d rom . 2. a. 2 thes . 1. a a Gen. 3. a. s●p . 1. b. 2. ● . rom . 6. b. ●sa . 96. 〈…〉 . d. 〈…〉 . Ma● . ●4 . ● . lu●●●●● . d. d 1 Cor. 15. ● . 1 t●es . 4. b e Rom. 14. b. apo . 21.21 . a. f Jer. 23.33 . b. g Mat. 25. d. act . 17. d. h Rom. 14. b. 2 cor . 5. b i Heb. 3. b 4. a. k Mat. 13. b. l Apo. 14. a. m Gen. 1. c. sap . 1. b. n 4 Esd. 8. f isa . 60. b. apo . 21.22 . a. o Act. 3. p Psa. 59. a. isa . 2. a. 13. c. jer . 3. b. 50. a. eza . 37. ● . zac . 8. b. q Joh. 17. c. r Rom. 14. b. s Isa. 16. b rom . 14. b t 1 Cor. 4. a. v Matth ▪ 25. d. a Apo. 19. a. b Mat. 22. a. luk . 14. b. c Mat. 24. luke 21. b d Mat. 16. c. luk . 9.14 . c. e Isa. 2. a. mat . 24. b luk . 21. b. f Isa. 60. a g Luk. 21. d. h Joh. 1.3 . b. i Pro. 1. c. k Isa. 55. 3 l 4 Esd. 2. c. d. 6. c. m Psa. 89. c. n Psal. 107. c. o Psa. 7. b. 9. a. p Psal. 118. c. q Isa. 2. b. 5. b. r Mic. 4. a. soph . 3. b. hag . 2. b. s Isa. 57.60 . b. zech . 9. b. t Isa. 66. b. u Isa. 66. b x Eze. i1 . d. 18. d. 36. c. y Psa. 71. c z Isa. 2. a. mica . 4. a. a Isa. 55. a eccl . 51. d. b Isa. 55. a c Eccle. 6.51 . d. d Eccl. 24. d. e Eccle. 24. d. 33. c. f Eccle. 51. d. g Eccle. 3. a. h Sap. 7. c ▪ a Act. 20. c. b Deut. 4. a. 30. a. 1 reg . 15. c c Mat. 11. c. 13. b. 1 cor . 2. b. d Jer. 33. b psa . 59. a. heb . 3. b. e Joh. 3. a. rom . 6. a. f Eph. 4. a g 1 Cor. 1. a. h Eph. 1. b i 1 Tim. b. k Eph. 3. a l Mat. 24. b. apo . 14. a. m Isa. 59. c. 54. a. 66. b. n Amos 5. b. mic . 2. a. mat . 24. c o Mat. 16. c. act . 2. c. p Joh. 17. c 1 joh . 1. a. q Eph. 1.4 . d. a Eph. 4. ● 1 thes . 2. b 2 pet . 1. a. b Mat. 24. d. luk . 17. c. 2 tim . 1. b. tit . 2. b. c Eph 4. d Psa. 19. a. jer . 25. d. mat . 24. b rom . 10. b e Psa. 95. b heb . 3. b. 4. a. f Deut. 4. d. jer . 29. b. g Rom. 12. 1 cor . 12. b Eph. 4. b. h Mat. 25. d. i 2 Pet. 2. a. k Mat. ● . ● eph . 5. c. l Heb. 10. c. m Mat. ● . c n Mat. 3. b 13. d. Luk. 3. b. o Joh. 15. a. * an My. p Joh. 14. b. q 1 Cor. 15. c. * Supr . 27 a. r 1 Cor. 15. c. 1 pet . 4. b. 1 Isa. 26. c a Luk. 21.24 . b Psa. 34. b. 1 pet . 3. b. c Joh. 7. b d Joh. 17. c eph . 4. a. e Hag. 2. b f 2 Cor. 5. c. g Mat. 24. a. 1 tim . 4. a. 2 tim . 3. a 2 pet . ● . a. h Joh. 15.17 . 1 cor . 12. b. eph . 4. b. c i Lev. 26. b. joh . 14. c. 2 cor . 6. b. apo . 21. a. k Zech. 8. d. mat . 22. d l Esa. 42. a. ●8 . b. 66. a. ● m 1 thes . 1. b. n Mat. 11. c. o Psa. 40. a p 1 Reg. 15. c. eccle . 6.7 . b. 1 pet . 1.5 . a. q Gen. ● . ● sap . 1. b. r Gen. 22. b. s Jer. 33 b joel 2. c. act . 2. b. t Mat. 24. b. apo . 14. a. u Mat. 16. c. x Baruc. 2. d. y Psal. 51. b. z Eph. 4. a. * Fide. 5. d. ● . f. Rev. 29. d. ● . * Supra . 1. b.