A85173	----	A faithful discovery of a treacherous design of mystical Antichrist displaying Christs banners, but attempting to lay waste Scriptures, churches, Christ, faith, hope, &c. and establish paganism in England. Seasonably given in a letter to the faithful in and near to Beverley. Containing an examination of many doctrines of the people called Quakers in Yorkshire, together with a censure of their way, and several items concerning the designs of God, Satan, and men, in these things, recommended to the consideration of them who are in good earnest for Christ. Pomroy, John. This text is an enriched version of the TCP digital transcription A85173 of text R202092 in the English Short Title Catalog (Thomason E699_13). Textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. The text has been tokenized and linguistically annotated with MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish. This text has not been fully proofread Approx. 146 KB of XML-encoded text transcribed from 34 1-bit group-IV TIFF page images. EarlyPrint Project Evanston,IL, Notre Dame, IN, St. Louis, MO 2017 A85173 Wing F568 Thomason E699_13 ESTC R202092 99862499 99862499 114660 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A85173) Transcribed from: (Early English Books Online ; image set 114660) Images scanned from microfilm: (Thomason Tracts ; 108:E699[13]) A faithful discovery of a treacherous design of mystical Antichrist displaying Christs banners, but attempting to lay waste Scriptures, churches, Christ, faith, hope, &c. and establish paganism in England. Seasonably given in a letter to the faithful in and near to Beverley. Containing an examination of many doctrines of the people called Quakers in Yorkshire, together with a censure of their way, and several items concerning the designs of God, Satan, and men, in these things, recommended to the consideration of them who are in good earnest for Christ. Pomroy, John. Feake, Christopher, fl. 1645-1660. Glisson, Paul. Kellet, Joseph. [8], 59, [1] p. Printed by H. Hills for Thomas Brewster, and are to be sold at the Three Bibles in Pauls Church-yard, London, : 1653. Authors' note "To the reader" signed: John Pomroy, Paul Glissen, Joseph Kellet. "An advertisement to the reader" signed: Christopher Feak. John Simpson. George Cokayn. Lawrence Wise. Annotation on Thomason copy: "June 12". Reproduction of the original in the British Library. eng Society of Friends -- Controversial literature -- Early works to 1800. Familists -- Controversial literature -- Early works to 1800. Christian life -- Early works to 1800. A85173 R202092 (Thomason E699_13). civilwar no A faithful discovery of a treacherous design of mystical Antichrist displaying Christs banners, but attempting to lay waste Scriptures, chur Pomroy, John 1653 26282 44 70 0 0 0 0 43 D The rate of 43 defects per 10,000 words puts this text in the D category of texts with between 35 and 100 defects per 10,000 words. 2007-08 TCP Assigned for keying and markup 2007-09 Apex CoVantage Keyed and coded from ProQuest page images 2007-11 Elspeth Healey Sampled and proofread 2007-11 Elspeth Healey Text and markup reviewed and edited 2008-02 pfs Batch review (QC) and XML conversion A FAITHFVL DISCOVERY of a treacherous Design OF MYSTICAL ANTICHRIST DISPLAYING CHRISTS BANNERS , But attempting to lay waste Scriptures , Churches , Christ , Faith , Hope , &c. and establish Paganism in ENGLAND . Seasonably given in a Letter to the Faithful in and near to Beverley . Containing an Examination of many Doctrines of the People called QUAKERS in Yorkshire , Together with a Censure of their Way , and several Items concerning the designs of God , Satan , and Men , in these things , recommended to the consideration of them who are in good earnest for Christ . London , Printed by H. Hills for Thomas Brewster , and are to be sold at the Three Bibles in Pauls Church-yard , 1653. AN ADVERTISEMENT To the Reader . IF in any age the devil hath transformed himself into an Angel of light , or his Apostles and Ministers have transformed themselves into the Apostles and Ministers of Christ , They have done so in this Apostatizing age , in which we live ; yea , they have been more cunning , subtil , and seemingly spiritual in transforming themselves in this age , than ever they were in any foregoing generation : Sathan is now acting his part upon his stage , with all deceivableness of unrighteousnes , and shall continue to act like unto himself , and beyond his former actings , untill the Angel cast him into the bottomless pit , and shut him up , and set a seal upon him , that he may deceive the Nations no more , &c. For by how much he shall perceive his Kingdom neerer unto a period , by so much every day he and his Factors will shew themselves politickly active for the supporting and exalting of his hellish and tottering Kingdome ; and as God hath , doth , and will enlighten his Saints and witnesses more and more towards the end of Antichrists Reign , and the beginning of the calling of the Jews to Christ ; so the Dragon , that old Serpent , hath , doth , and will more and more fill his Agents , and instruments , with a diabolical spirit of madness , and delusions . Hence it is , that whensoever God hath drawn neer unto any Countrey or City in the light of his Gosspel , to dispel Popish and Antichristian darkness , the Devil hath usually in such Countries , and Cities , raised up a sort of new and spirituall Antichristians , which are far worse than those grosse and Popish Antichristians , who live in the midst of Antichrists Babylonish territories and dominions . And as the summers sun is accompanied with divers catterpillers , and venomous Creatures , so many venomous principles and practises have discovered themselves in the profession and lives of some , where the Gospel hath gloriously shined for the inlivning and enlightning of others . Wherefore as Solomon did apply his heart to know wisdome , and the wickedness of folly and madness ; so Christians are not to be discommended , who do endeavour to know the mystical errors of the new Antichristians , which are risen up among us , that they may avoid them ; and may be furnished with abilities to declare against them . And the pains and labors of such are worthy of commendation , who by their tongues or pens , do endeavour to lay open the riddles and misteries of Satan and his instruments unto a discovery . Among whom these Brethren are to be justly , and deservedly honoured ; who have pithily , solidly and Christianly , discovered some of the serpentine errors , and delusive misteries of the Familists and Quakers . The blessing of him who dwelt in the Bush , be upon the indeavours of these Brethren , and prosper this small book , which hath much in it for the battering of error , and the maintaining of truth according to Scripture , which is the prayer of us , who can subscribe our selves , Friends to all Saints . Christopher Feak . John Simpson . George Cokayn . Lawrence Wise . To the READER . Reader , PRovidence hath by sundry steps led us thus to write , and after that to publish these Papers , Beside our first intentions which aimed them for the use and Edification of certain our Friends near us , wherefore thou hast them so directed . The occasion of our writing was the dispersing of some Papers amongst us , out of which we drew those Doctrines and Exhortations which we examine . And having the advantage of some former knowlodge of that way which helped us to look beyond their insinuating expressions , and principles , more accommodated to the relish of many Professors , we took warning ( though it is our grief and hinderance ) to hold a sword in one hand while we build with the other . We do not mention the names of Persons , nor transcribe their writings , because they are well known to them to whom we wrote , and we know our innocency in not accusing falsely ; Besides that since we wrote we have seen some papers printed conteining the like things . To insist on that wherein they differ not from us we think it needlesse , besides that the difference is so great that we cannot comfortably in this place join in any testimony with them . Our brevity craves thy better attention , but we do advertise thee that the Deceipts lie so much out of thy sudden view ( if thou hast read their papers ) that if thou have not patience to weigh our Reasons , and ponder our Scriptures , thou mayst do the Truth and us wrong , and thy self also ; yet mayst thou suppose that we would not thus write if we were not ready to pass by the scornful , despise the railers , and answer the sober that shall further examine us , or in modesty reprove us . If thou thinkest our labours might have been spared , and that these delusions will fall of themselves shortly , we say Amen to it as thy Prayer ; in the mean time we may not despise a Temptation , or neglect our friends . If thou blame us for not doing it so well as thou couldst do , or wishest it were , bear with the extravagancy of our love , and if thou wilt own the sin of thy silence , we will own the shame of our weaknesses , who indeed have neither skill nor time to do as we would . Neverthelesse such as we are , we would be faithfull in a little , and if our God will accept our mite , and blesse our labours herein for the discovery of Errour , and preserving our Christian Friends known and unknown ( if not also for the recovery of them who are in the snare ) then have we some answer of our prayers , and recompence of our labours , who ever shall be ( through Grace ) The Lords and his Peoples more than our own , JOHN POMROY , PAUL GLISSEN , JOSEPH KELLET . The Courteous Reader is desired to amend the misprintings here mentioned , As PAge 2 line 33. for same , read fanne , p. 14. l. 19. blot out his , p. 20. l. 31. for varily , r. verily , p. 21. l. 2. for to his , r. in his , l 4 for it , r. them , p. 26. l. 19. for of Jesus , r. to Jesus , p. 33. l. 1. for at it last may becomes , r. at last ( it may be ) comes , p. 35 ▪ l. 6. for fits , r. fits , p. 37. l. 8. for what this , r. what of this , p. 44. l. ●4 . for propiety ▪ r. propriety , p. 46. l. 1. for boasts , r. boasted , p. 51. l. 10. for al false witness , r. all false ; witness — p. 46. l. 4. for proof this , r. l proof of this . To our dear and Christian Friends in and near to Beverly , who are of doubtful mind in this hour of Temptation , enquiring after the way of God more perfectly , which some say is found among the Separated people , called Quakers , Truth and Peace be multiplyed . GOD , who commanded the light to shine out of darknesse , having given us , of his meer grace , to know something of the mystery of Godlinesse , and the mystery of Iniquity ( which now worketh ) hath mov'd our compassions toward the scattered Lambs of the Flock of God round about us , and ingaged us to overlook our weaknesses , and ( in this time of sinfull silence ) to cast in our Testimony to the Truth of the Gospel , while some privily bring in damnable heresies , denying the Lord who bought them . We cannot wonder , though we cannot but grieve , that many simple-hearted should listen to the voice of Strangers , who come in the Semblance of Christ , remembring that we our selves have been tempted , and some of our feet had almost slipped . Now therefore by our faith , hope , and rejoicing in Christ Jesus , and from our observations and experiences of Satans devices , we testify to you , that the Deceiver of the Nations hath found out a way wherein one may retire from the Faith and not be called a Back-slider , but a Christian of Higher growth . His designs are deep and desperate , but in subserviency thereto , he doth ( through the sufferance of God ) make use of some ( otherwise wel-meaning , yet over-hasty of belief ) as stales and Coies to bring the simple into his Nets , while he in others lyes in wait to deceive . We shall not mention those doctrines of devills , which some imbrace , and the basphemous notions of religious Atheism , though those are but higher degrees of that light , or rather darknesse , which we shall advertize you of in these papers ; but we shall examine certain doctrines and exhortations which are contained in sundry papers which are scattered in the Country , and asserted by some who go about deceiving , and being deceived . We do confesse that there are many words of Truth , and some of precious concernment , that come from some of them , and sundry things which have an aim , as it were , and guesse , at the state of the Church , when the New Jerusalem comes down from Heaven : But what design the Deceiver hath to forestall those blessed Expectations , or bring an odium on them , and by those cloking truths to out off many corrupt notions , will be manifested in our discourse . Surely could we see a simple tendency in those warnings , rebukes , exhortations , which they abound with , to awaken this perverse Generation to look after Jesus Christ , and direct their steps into the way of righteousnes and true peace , we should rejoice that there were so many touched at heart , and brought to the Lord , though they walk not with us : nevertheless we shall not forbear to own what words of truth we shall find , though we think it meet , especially intending brevity , not to insist upon those doctrines wherein they differ not from us , for the word of the Lord came not out from them , neither came it onely to them ; but where they seem to us to be mingled with deceits , those whatsoever , in what moderation the truth allows , we shall make to pass under the same , For what is the chaff to the wheat ? saith the Lord . Now dearly beloved we beseech you to observe how by a kind of Majestie of seeming Oracle they do , as by authority , sit down in the chair of Judgement , and as the onely skillfull to direct the paths of the children of men they give their advice , saying , Forsaking all your Teachers without . Mind the light which is in you , which they say is Christ , and — is Pure , and — That it discovers every evill which ariseth in the heart , and that Power accompanies that light in them that yield up themselves to it , to subdue all the evil it discovers ; they also say , this light is the sure word of prophecy , and — The Anointing from the holy one , so that they that have it , as they say all men have , need not that any man teach them , but as thatVnction teacheth them , which is truth and no ly . O how is their wine mingled with water , untill it lose its vertue , its colour , though it keep the name of Gospell ! It must alwaies be remembred that they intend that light which enlighteneth every man that comes into the world , wherefore this exhortation is by them directed to all them expressely who are the children of this world . Now let him that heareth when they say Mind the light in you , and observe not any outward Teachers or teachings , consider 1. Whether this maketh not the Scriptures of the Testament of God unnecessary ; which through the abounding Mercy of the Father of Lights are Superadded revelations of his mind and love , which are no where found but there . 2. Whether this Admonition brings not down the glorious mysteries of the Scriptures to the Censure of the Spirit of light in Man , yea in every man , and so natural men ; although the Scriptures say they grope after God , as men at midnight or without sight . 3. Whether this intends not to disoblige you from every rule or duty which is not yet in your mind , leaving you to be guided by Conscience , whether rightly or wrongly informed , there being no appeal left from the apprehensions of our uncertain minds to any standing , certain rule without , contrary to Isa. 8. 20. 4. Whether this establish not Heathenish Philosophy , which seeks the repair of Natural light , without Scripture principles , as equall with the Scriptures , which some in this way elsewhere who are scholars have avouched , although Paul rejected it , Col. 2. 7. 8. We write thus from a Godly jealousie , lest as the Serpent beguiled Eve , first weakning the Authority of the word , afterward denying the Truth of it , so he should deal with some of you . 5. Consider whether this take not away the advantage of having the Oracles of God ( Rom. 3. 2. ) which was committed to the Jews to transmit unto the Generations to come , that the Gentiles might be acquainted with , and built upon the foundation of the Prophets and Apostles . 6. We leave it further to the spirituall to judge how farr this reflects disparagement on Jesus , who owned , expounded , and commanded to search the Scriptures , answered Satan and Men out of them . 7. Also how it reproacheth the End of Gifts , Ephes. 4. 12. for the perfecting of the Saints ( who are far beyond naturall men ) and the order of the Churches . 8. And the ordinary standing way of God for the Conversion of sinners by the Preachers or Publishers of the Gospell , Rom. 10. 14 , 15. For if every one that commeth into the World hath light in him sufficient to salvation , and that they ought to mind that light onely , what lesse can follow than what hath been propounded ? But you are not ignorant , Brethren and Beloved , that there are sundry things to be attended as Gods will and mind , in Commands , Prophecies , Promises , &c. which are not known by any light of nature , of which sort is the whole doctrine of Faith , and Hope , or the Gospel , Which never entred into the heart of Man , in the highest attainments of Nature , to conceive , neither can the natural man receive them ; neither can the prudence of man in the flesh be subject to , or in amity with them , but opposeth the hearing of Faith , untill Gods outstretched Arm work faith , accounting it Foolishnesse ; we being , until Faith , alienated and Enemies to God in our Minds , reconciled onely by or in the body of the flesh of the man Christ Jesus , who is God blessed for ever . There is indeed a Law from Mount Sinai , which is a repetition of that Law which was once written in mans heart , which cannot but own what it could not so fully dictate ; If then that light in man was not sufficient to its proper end , namely to direct and judg , in matters of Morall Righteousnesse , but it was necessary that the Law should enter ( on Mount Sinai ) as an exact rule , that offences , which before were not manifest , might abound in the eyes of the Sinner , how much lesse could that Law which brings the knowledge of sin and the curse , justify and glorify ? Wherefore the Gospel or Law from Mount Sion , the Law of Faith , leads us in a Newway , by the Mediatour who came to do what the Law on Mount Sinai , or in mans heart , could not do , Rom. 8. 3. Hence is it that man naturally runs to Mount Sinai for righteousness and life , in his personal obedience , which these men put you upon , and man so easily closeth with , contrary to the Gospel , which is not first known by seeing within , but hearing tidings without , Isa. 53. 1. Rom. 10. 14. Luke 24. 47. As for the nations that never heard , or do not hear the Gospel and Scriptures , we will not enter into Gods Secrets , but this we are bold to say , 1. That the knowledge or Faith of Christ justifyes , and there is no other name under Heaven given among men whereby we must be saved , Act. 4. 12. 2. But we conceive not how Christ is preached out but by them who bring the word of God , whose feet are beautiful . Rom. 10. 14. 17. It is true that as the Sun , described Psal. 19. doth from East to West proceed to enlighten the world , so hath the Sun of righteousnesse ( whose Tabernacle is in the Heaven of the Church ) enlightned the Eastern Countryes , which this Sun hath left in the dark , though he now shines amongst us . Thus is the word nigh us , Christ in his Gospel comming to our doors , and not leaving us to travel to Jerusalem ( as of old ) to hear the word of the Lord , which yet is nigh to us ( though he be in heaven and we on earth ) by Faith , ver. 8. 9. Ephes. 3. 17. 3. But yet if it should be evinced to us that the Gospell was preached in every creature , yet it proveth not that it is so preached in every individual man , woman and child , as the Ministry of Paul ( in the same verse ) shall be needlesse , or that it was so before the Incarnation of Christ when as this mystery was hidden from Ages and Generations ( v. 26. ) and was manifested by preaching , as we read Tit. 1. 3. Compare this also with the sixt verse of the said 1 Col. As for this nation in which we live , 1. It cannot be denyed but that in England the most have in their minds the history of the Scripture , though they had not known it but for outward teaching . 2. We know also that the Scripture-light which they have attained is not minded by them as the word of Christ which shall judge them ; which it were well they were more told of , and did believe . 3. We acknowledge that every unregenerate Man hath more power than he doth improve to obey light . 4 It may not be rejected by us as unlikely , That God by his Spirit , which works by way of Remembrance , may bring to mind words of Gospel-truth , which a man hath read or heard without understanding or affection , and thereby quicken and turn men without any actual reading or hearing . Yet in such a case , 1. It is the Spirit brings to God by Faith in Christ . 2. And it is by Scripture light , even the testimony of the Apostles and Prophets , which once was read or heard , else he could not know it . 3. It is not Gods ordinary way , who usually for divers ends which might be mentioned , for the conversion of sinners makes use of his people and servants , according to the standing appointments of the Kingdome of Christ . Whereby you may see the aim of these Doctrines ( as mannaged by them ) is to hinder the Gospel , pervert the faith , and destroy at once all the good which ever was done or is like to be ( through the grace of God ) by a Godly Ministry . Nay how this Tenet fighteth with their own practises , who leave not men to the light in them , but by words and papers industriously suggest to them their apprehensions ; And though they often quote the Scriptures , Yet , 1. it is but partially , And 2. not as the ground of their Faith , But 3. chiefly as a staff to beat others with , or to shoot with them in their own bow . But blessed is that people whose ears hear that Gospell which Peter preached Acts 10. even of Christ dying at Ierusalem for sinners , and rising again for justification of all them who shall believe , &c. yea rather blessed are they who receive it in word and power also , 1 Thes. 1. 5. and that not as the word of man ( though ministred by man ) but as it is indeed the word of God , cha. 2. 13. And blessed are they to whom God sends his Servants , as Paul , to speak to them , and watch over them , for if by any meanes Satan can , he will hinder the people of such a benefit , as ver. 18. For they are to be esteemed highly , 1. In love ; 2. For their works sake ; 3. Because they are overseers of them in the Lord , 4. And do admonish them , 1 Thes. 5. 12 , 13. 5. And it is but ingenuity to acknowledge such who addict themselves to the Ministry of the Saints , by whom also their spirits are refreshed 1 Cor. 16. 28. But we shall proceed to enquire into that doctrine which saith , The light in you ( which also enlighteneth every man that commeth into the world ) is Christ . WHat then is become of the Person of the Mediatour , the man Christ Jesus ? 1 Tim. 2. 5. Heb. 7. 24. Mind how they do secretly withdraw you from eying his death , resurrection , intercession , &c. for us , without us , while they make that ( at best ) but a shadow of what is done in us . So making the first and second Adam not to be two men , but two things in every man . Dear Friends , doth nor the Scripture speak to Saints ( not every man ) when it saith Christ in you the hope of Glory , Col. 1. 27. and that it was a mystery hidden from ages and generations , that ( when the Partition wall was broken down ) the Gentiles should be fellow-heires , and that it was manifested now , but only to the Saints to whom God would shew the riches of the glory of this Mystery , Christ in you , Collossians , Gentiles ? Moreover Paul speaks of the Saints , when he saith 2 Cor. 5. 26 , 27. We know no man after the flesh , no not Christ , which words after the flesh , may be referred to know as well as to Man , and then it will be thus much , We know no man carnally or in the judgement of the flesh , no not Christ ; Besides it is a most evidently sound interpretation , We know no man as Jew or Gentile , circumcised or uncircumcised , bond or free , or in any such carnall consideration , to be advantaged or disadvantaged by it in order to salvation , but as he is a new creature or not . Nay though the Apostles have seen and known the Lord Jesus , a Man , a visible Shepheard , an outward Teacher and instructer of them , and they had looked on him as the Jews kinsman after the flesh , and thought afterwards that the Jewes should onely have the benefit of his comming , and that he would then have restored the Kingdome to Israel , but now henceforth ( even since his Ascension , and since our Faith in him ) we for our parts know him so no more , but if any man be in Christ , or of his Body , he doth so know him , as to become by this Knowledge and Faith a New Creature : as also we read Ephes. 4. 20 , 21 , 22 , 23. But if any man contend to destroy our faith , and sleight the person of our glorifyed Saviour ( for some of them say Christ without will do us no good ) let such a man know , That the Body of Jesus Christ at Jerusalem was offered up to God for an Atonement once for all , Heb. 10. 10. and that no man cometh to God but by Him , He. 7. 24. 10. 19 ▪ & that in this name onely is salvation and remission of sinnes to be preached , Acts 10. 42. and that he that abideth not in this Doctrine is a Deceiver and Antichrist , and may not be received into your houses , 2 John 9. 10. nay that we are not ashamed of that Christ whom the Iewes slew and hanged on a Tree , nor the foolishnesse of this preaching , whereby he doth and shall save them that believe . Far be it from us to think that Christ is equally God incarnate in that Sonne of Mary , and in all Saints ( nay in the whole Creation , as some say ) for how is his Flesh and Blood given for the life of the world , taken and eaten by Faith , and lived by ; exhibited in the Lords Supper for a memoriall from age to age untill He come ? How neer such come to trample on the blood of the Covenant as a Common thing , Heb. 10. 29. we leave it to them with fear and trembling to examine . In the mean time it is most freely confessed by us , that God is the Father of Lights and lives , Jam. 1. 17. Psalm . 36. 9. natural and spirituall , and that the Eternall word lightens every mans candle , the spirit of man being the candle of the Lord , Prov. 20. 27. whereby man sees the Eternal power and Godhead of God , Rom. 1. 20. But nothing of the Mystery of the FATHER , and CHRIST as Mediatour is seen but only by the children of God , John 1. 13 , 14 ▪ John 16. 3. Matth. 11. 27. Col. 2. 2. Further they say , This light ( before mentioned ) is Pure . But how doth vain man justify what God condemns ? and would perswade us that Nature is not corrupted , but that the soul is Pure , and by its flesh commeth to be clogged , and by ill examples ( pride and passion &c. begetting or rather stirring up the like in others ) diverted from the rule of righteousnesse in the mind . It s true , if the eye were single , the body would be full of light , as when the bright shining of a Candle doth give thee light ; but as the case stands , the Scripture that concludes all under sin , concludes all under ignorance , saying , There is None that understandeth . Their light in them is darknesse , and they children of the Night ( for a dimme or bright candle makes not day ) and of darknesse , yea darknesse it self . Their wisedome is foolishnesse , and the eyes of their understanding fast closed , untill the spirit of wisdome and Revelation in the knowledge of Christ open them , Ephes. 1. 17 , 18. Wherefore , as the Disciples were clensed by the word of the Gospel which Christ had spoken to them , Ioh. 15. 3. so we conclude that the unbelieving are blind , and impure in their consciences , Tit. 1. 15. which concludes directly that the light of , or in conscience , before faith , is not pure . Moreover they affirm , that This light discovers every evill as it ariseth in the heart . WE answer , that the light which lightens every man that cometh into the world , discovers not the greatest evill , which is unbelief ▪ onely those sins which are against the Morall Law , as Pride , covetousnesse , oppression , &c. which these cry out against , but never against unbelief , which is the condemning sin , and doth bind the guilt of all transgressions on the back of a sinner . Now as the evil it discovers is Legall , so is the righteousnesse this light brings in ; these principles directly establishing the works of the Law . But though the Law teach Sin-denyall , yet its the Gospel teaches Self-denyall , even to live out of our own righteousnesse ( though performed by the grace of Christ ) seeking peace and righteousnesse in and from him who dyed for us at Ierusalem , who is now exalted to the Throne of the Heavenly Majesty , from whence he sends the spirit of truth to convince the world of sin ( and we hope will convince some of these deluded ones ) because they believe not in HIM . But concerning other evills , we testify , That when the Lord opened our eyes with his eye-salve , we saw iniquity abounding like the sand on the Sea shore , and yet grace superabounding . We are not like to know how much we are beholding to our glorious Redeemer , who hath borne them away , though they are innumerable , Psal. 40. 12. Who knoweth then O Lord the Errors of his life , and his secret faults ? for though some may dare to say their hands are clean , yet who can say his heart is clean , which is deceitfull above all things , who can know it , Ier. 17. 9. though he watch its motions . We intend not in all this to cherish the sluggishnesse and watchlessnesse of people , but to shew to man the impossibility of re-entering Paradise ( by obedience ) the same way that he left it ( by disobedience ) or that by any lesse light than of the Sun we can discover those secret sinnes , especially unbelief , which are not discoverable by the Candle-light of conscience as it comes into the world . Yet further they boldly conclude , that Power accompanies that light to destroy every evill as it appears in them that yield up themselves to it , and watch that their vain minds draw them not from abiding in the pure light of Christ , Thus , they say , is help layed on one mighty to save , even Jesus Christ , who is the Author of eternall salvation to all them that obey him . IT were a small thing , O all ye that passe by , if we and our names should sleep in the dust in everlasting silence , and contempt . But will not the stones cry out if we hold our peace while these deceits seem to lay all upon Christ , and his Spirit , while as in truth they lay nothing at all upon him ? Is the light of Nature , the light of Christ as Mediatour , nay Christ himself , and the strength that accompanies that light , the strength of Christ ? Then how is man become the Author of his own salvation , while you change the name and call it Christ ? Moreover , here is jealousie administred to the eie of an experienced soul , notwithstanding their fair speeches , by laying such stresse upon the watchings of man , as if Man rightly do his part by watching and yielding up himself to the light in him , he shall be ruled and directed by it , and his vain and evill thoughts shall be brought into subjection , yea so , that he may possibly compasse an exact obedience to the Law of Christ , or dictates in his heart , in this life , and so ly down in the bosome of the Father in the everlasting rest which is prepared for the People of God , which rest these assertors are displeased at if we refer the Saints for , to the resurrection and coming of our Lord . Now however this light so shining in man being attended , and the evils it discovers being watched , and opposed by the power which accompanies this light , which is Free-will , may be brought to a marvellous Reformation , yet it reaches not the work of Regeneration ( which may be collected out of this assertion duly minded : ) Moreover it reserves to Man a power of turning away from the Lord Jesus , and by his disobedience or vain mind , notabiding in this light , he may fall from that eternal salvation , which began to be wrought in him by the power of light while he did abide in it , as this Doctrine implies . It is further observable , that there is no mention made in any of their papers we have yet seen , of eternall salvation from the wrath to come , or condemnation of Hell , by any Atonement , price , or purchase , or blood-sacrifice of our Mediatour without us , but of an Eternal salvation from the Dominion of evil , by Jesus Christ , who is eternal life in us which we partake of as we abide in him ( in obedience ) Thus making this eternall light of life to be in every man , but not every man in it ; which a man may truly , in their sense , be said to partake of , and again to fall short of , as he is guided by this light , or his vain mind , every day . But having given you the import of these sayings , we shall proceed for your further satisfaction in this Argument to declare our faith and experiences , leaving you to judge in your selves how far they agree or differ from us , or rather whether they or we do differ from the revealed mind of Christ . First we believe and know , that , according to the word of Promise , there doth go forth Power from the Father and from Jesus Christ , who by the Eternal Spirit , doth quicken whom he will , by the Gospel , 1 Thes. 1. 5. so he makes his Gospel his Power , his Arm , Rom. 1. 16. Isa. 53. 1. Thus doth he who waits to be gracious seek and save lost sheep , beseech and overcome rebellious sinners , who did not , could not , pitty themselves . The day will discover how in a mystery the work of salvation is conducted through those intermissions in which for some moneths and years sometimes a soul once awakned sleepes again , untill the resolved outgoings of Free grace at length quicken , and work Faith unfeigned in such a one ; so that if thou canst tell how the bones do grow in the womb of her that is with child , then maiest thou come a little neerer to trace out this work of God . We are then the children of God , being not born of blood , or obtaining this privilege by a carnal descent from , or good education under , godly parents ; nor of the will of the flesh , which is will composing it self to religious observations for carnall ends ; nor of the will of man , though improved , heightened to the utmost of humane activity ( though to close with the Gospel sound by power of free-will ) but of his own will begate he us by the word of truth , Iames 1. 18. Indeed here is the hiding of his power under exhortations , admonitions , rebukes , perswasions , offers , and promises in the Gospel , because , as all creatures glorify God in their kind , so man , as rationall must glorify God his Maker ▪ in closing with the Chief Good and eternal life in the Redeemer , which is therefore so offered as the most reasonable thing , most feeding , perfecting , and making happy , the capacious and necessitous souls of men . Yet the secret interposures of Almightynesse in his regeneration are so undeniably affirmed in Scriptures , and seald up in the experiences of the sanctifyed , that it doth appear , it was not their Watchings , strivings , willings , runnings , but his mercy and compassions , according to the mystery of his will , that ingaged him to make a difference where he found none ; yea often taking of the worst of men to bring them unto Christ , that it might yet more fully appear to all men that of his Mercy he saveth us . Secondly , But in the next place when any soul by this Preventing grace is brought to Christ , having once tasted how gracious the Lord is in his dear Son , he is taught to wait on Christ for the Renewings of strength , morning by morning , and doth desire the milk of the Word , that he might grow thereby . Thus doth the remembrance of the loving kindnesses of the Lord , and the sights of his glory in the true sanctuary , ingage him ( as David Psa. 63. 1 , 2 , 6 , 8. ) to seek , wait and follow on to know the Lord . Yet to the praise of his Grace , the Father doth not only meet halfway his returning Prodigals , or backsliding children , but in the continuance of his preventing Mercy , seekes , saves , calls upon his own while they are in the wildernesse , forgeting their duty , or turning out of his way to the right hand or to the left . It s true , he that waits cannot be exempt from the reproof of the sloathful servant , if he be not exercised in Gods ways , as Prayers , Meditations , Assemblies of Saints , watching , obedience , &c. Thus he that waits and walks shall renew his strength to wait still untill the Lord come as the latter and the former Rain upon the earth . But though this be Mans duty , yet it is the pleasure of the Lord to make his wind blow when he listeth , and check , chide , and call home the wandrings of his people , to make his grace exceeding glorious . Thirdly , Neverthelesse though we are tyed to all Means , yet hath the Lord tyed himself to none , so as that he may not in his Soveraignty withhold mercy untill his own time . But if power alway go with light , what shall we think of Paul who found the Law of his Members warring and leading him captive against his Will , though he gave up himself to the Law of his inward man ? Rom. 7. 14. unto the end . Surely , the topstone of the whole frame of Spiritual graces and privileges is not laid untill the resurrection and second coming of Jesus Christ , which is cleared in the Scriptures calling it our Adoption ( as it was written of Christ , and of the day of his resurrection , Thou art my Son , this day have I begotten thee ) also making our Life to be hidden , untill then ; stating the life of a Christian now to be in Faith , and hope , which looks beyond death , and charactering a true Saint by his waiting , looking for , and loving , the appearing of Christ , Heb. 10. 37 , 38. 1 Thess. 1. 10. Heb. 9. 28. Blessed are they who are the children of God by Faith in Christ Jesus ▪ though all their life time they be found groaning under the burden of sin , buffetings of Satan , and are in heavinesse ( if need be ) through various Temptations , which are to make them vile and little in their own eyes ; knowing what maketh them to differ ; And that Jesus might perfect his strength in their weaknesse , and his Grace in their guiltinesse ; And might trie their faith , which shall be found unto praise and glory at the appearing of Christ , the hope of which is as an Anchor to their souls , which Saves them from sinking under their pressures , and perishing in their stormes . Then shall they that now die not having received the Promises ( which are sure to all the seed ) receive them , and the Crown of righteousnesse at that day who fight the good fight , finish their course , and keep the faith . This putteth not the day of the Lord far from us ( as some , charge us ) no more than did Abraham , Isaac , and Jacob , who saw the Promises a farre off , and because they apprehended themselves not likely to inherit them in this life on earth , therefore they confessed themselves Pilgrims and strangers , whose portion was not in this life , Heb. 11. 16. Neverthelesse as we look for compleat victory over all , and the last of enemies Death , at the resurrection , so we are to hasten to it , ( 2 Pet. 3. 12. ) in all holy conversations and godlinesses , if by any means we might attain unto the resurrection ( Phil. 3. 10 , 11. ) by being as like Christ as may be , who in that he died , he died unto sin and the world , and in that he liveth , he liveth unto God ; though for the changing our vile , corruptible , mortal , natural bodies , like unto his glorified body , the Apostle looked not for it , nor his Crown , until the coming of Christ . Phil. 3. 21. But that we may take the foxes , and the little foxes that spoil our vines which began to have tender grapes let 's yet make search and see how for the driving on the great design of overthrowing the Gospel as administred by Man , and weakning the Authority of the holy Scriptures , they seek to perswade all Men , that that light in them is the Gospel , and the sure Word of Prophecy , to which they would do well to take heed , until the day dawn , and the day-star arise in their hearts . It may be the Accuser of the Brethren will say we are zealous in our own cause , though our Consciences tell us we ought to be angry ( yet without sinne ) when we see the way of life stopped up from the children of men , which we doubt not to demonstrate to the seeing eye , in reference to the Gospel it self , and its ministration . First then to manifest that this assertion puts men quite beside the way of Salvation ; We pray you to consider , that if it be not the voice of the Gospel , but of the Law mans heart , who hath no more light than the eternal Word enlightens him with ( as every one that cometh into the world ) then who so bids him seek righteousness , peace and life , in attendance and obedience thereto , puts man beside the way of life , Rom. 9. 32. Rom. 4. 5 , 14. Gal. 2. 16 , 21. But that it is the voice of the Law , and not the Gospel , hath been proved before by sundry couched Arguments , as , that Scripture and experience makes the moral Law the Counterpane of the Law ingraven in every mans Conscience , Also that Man naturally establisheth his own self-righteousnesse , which is of the Law . Beside the book of Natural Conscience is the Creation and Providence , which administer in themselves to the discursive faculty the knowledge of the Godhead as binding Man to glorifie God as God , not as Father , Saviour , or Redeemer . Should we here grant , that he that walks up to the Law or light of Nature , shall have the light of Grace or Gospel revealed to him , ( although we never read nor knew the Gospel bestowed on any Person or People upon that account , or the Spirit received by the works of the Law ) yet we do more than doubt whether ever there stood before the throne of Glory , or shall , any such who without Gospel-light and grace , did obey the Law , please God , or rightly approach unto him ; for we know that faith in Jesus , as dying for us , and rising for our justification , is the first stone in the spiritual building , and the Fountain of Love ( Man loving God because he is first beloved of God ) without which mans specious works , & most upright worships are abhominations threapt on the Lord . Wherefore the Lord builds not on the first Adams foundations or Covenant of works ( on which the higher man builds the more losse he suffers when he is brought to Christ ) but layes a Foundation in Sion , even Christ , in the Law of Faith or Covenant of Grace , and thereupon builds all things new . Secondly , Moreover we add , that if this Position take away the true and proper ministration of the Gospel , it must needs shut up the Kingdom of God from Men . For what are good tidings if they be not told ? But to the best of our understandings by this Assertion is the ministration of the Gospel taken away . For we do not know that ever the gospel was published or promised to be made known , without the ministration of man , or without hearing ; But rather as Jesus Christ said , I am with you in teaching to the end of the world ; so intended he teaching to be to the end ; also it was the Apostles care that the truth might be committed from one to another from age to age , 2 Tim. 2 ▪ 2. likewise the promise is Isa. 59. the last verse , that the Word should not depart from the mouth of Jesus Christ and his seed , and his seeds seed for ever , and that the Spirit should accompany the word in the mouth of the seeds seed or successive Saints from age to age . We confesse , that though reading the Scriptures or Scripture Truths in books may be a means of Faith through the Holy Ghost working therewith , yet this may be fitly comprehended under hearing of the Apostles and Prophets by their writings , by which they being dead , yet speak , and doth still confesse the Gospel administred by Man , and not by any other Creatures , or by secret communication of light to the mind by God immediately , which these Assertors affirm , and we shall have further occasion to examine . We contend not herein for any particular sort of Men , or them who do most readily call themselves the Ministers of the word of God , though we shall alway acknowledge the Order and Offices of the Church of God , but our chief contention is for the Gospel as administred by Man , whether in word or writing , as not knowing how any should believe unlesse they hear the Testimony of the Apostles ( John 17. 20. ) or their Word . For truly , we should bear more easily the laying aside of Man or his Ministration ( though none may adventure to do it but Christ ) who hath declared his mind as we have observed and shall ) if these that advance themselves above him who is the true Christ did not aim to beguile you of the Scriptures themselves , even while you are looking on , and think not so . Wherefore while they say this Light or Gospel is within you , they proceed to say it is the sure word of Prophecy . Is then a Prophetick light in all men ? or what doth it prophecy ? of life and righteousnesse for sinners in a Mediator , or of Death because of disobedience ? or if this be the light that shines in a dark place , what is the day-star and the Sun of righteousnesse , if this be Christ , as was before affirmed by them ? But as the legs of the lame are not equal , no more are these parables ; but that we may shew their distance from the truth rather than from themselves , we beseech you to consider that by this means , Either first , The Scriptures are laid aside , not onely as not useful , but as not true Scripture to you , nor truth to you , if they be not particularly dictated in your hearts after the same manner as to them that wrote them . Thus they call it a dead letter ( which word was applied to the Law ) whereas though the ink and paper be dead , yet the Truth or meaning of those words is called the Power of God , and hath a Majesty , Authority and Grace above the words of man stamped upon it , and is said to convert , comfort , quicken and make wise the soul , which is done no otherwise than by the conjunction of the Word with the Power of God , Psalm 119. 50. 105. Surely the Scriptures were written for our learning , and are able to make wise unto Salvation through Faith in Christ , and may be used for Doctrine , Reproof , Correction , and Instruction in righteousnesse , that the Man of God ( or a man who from God , or for God , is to attend upon the work of the Ministry * ) may be perfect , throughly furnished to every good work . As for the expected dictating the Scriptures by the Spirit to us as to the writers , it is groundless , but we shall touch on that afterward . Secondly , But if the evidence of Truth constrain them to return to the word of the Scriptures as binding in it self and useful , yet by their Doctrine the Scriptures are turned into Allegories , and so their frothie conceipts , and catches of wit , are established as the sure Word of Prophecy . Thus doth the deceiver suck the Eggs , and lay them in the nest again ; and while they allow the Scripture a nominal authority , yet it must not be heard but as their conceivings put a sense upon it ; and ( in short ) thus is the Scripture judged , but is not admitted to judge spirits and apprehensions ; but if they speak it must be an oracle ▪ and as the Pure testimony of Jesus ( or the light in them ) which must be credited , but not disputed ; of this more in the sequel . This calls to mind a sentence in one of Luthers Letters ; verily ( saith he ) God must incessantly be implored with fear , humility , and earnest supplication that we may have his assistance and protection ; otherwise truly it may soon come to pass that the Devil will present before our eyes such a Phantasm , that we should swear it were the true Holy Ghost it self , as not only those antient Heretiques , but in our time also examples which have been and still are great and dreadful do forewarn . This he wrote concerning this Generation that we contend against , which began to his Time . Some dare not quite lay aside the Scriptures , neither turn it into Allegories , yet do not look in them to learn , because they think it is to build up themselves in Carnal knowledge , which darkens the workings of the Spirit , and again , because they judge that none can open its seals but the Lamb , and therefore they 'l not meddle ▪ at least not to search for understanding therein , until the Spirit in them open it to them . But let us consider , 1. Jesus Christ spake many things to his disciples which they understood not at that time untill after his resurrection , and the fulfilling of them : which doubtlesse he would not have done , if his wisdome had not judged it meet to treasure up knowledge in their memories for hereafter , though they had not the present understanding of them , or present benefit by them . 2. Our blessed Saviour calleth them fooles and slow of heart because they did not believe All that the Prophets have spoken ( which taxeth them for negligence , non attendance , and willful ignorance of the Scriptures , though the seals were not opened to them ) and beginning at Moses he expounded unto them in all the Scriptures the things concerning himself , v. 27. which was a teaching of knowledge from the letter of the word , and he opened their understandings that they might understand the Scriptures , which they had surely ( as they ought ) read before . Likewise it is observable that the Lord seeing the Eunuch Acts 8. 32 , &c. reading a Scripture in a conscientious way , for he was a worshipper of God , v. 27. though he understood it not , v. 30. sent unto him Philip to open that Scripture , and from that to preach unto him Jesus : so will God do with others in the like condition . 3. Instruction of children in the Scriptures , 2 Tim. 3. 14 , 15. was commended as a way blessed of God . In this way seeds are sown , which spring up it may be by way of remembrance long after , for conversion or further increase in knowledge , which they sooner make when they have the spirit , if they keep in memory what they read or heard in the time of their ignorance . Most true we find it , it s not having but eating the Book doth us good ▪ and the word doth not profit us without faith ; neverthelesse searching , reading , hearing the Scriptures is mans duty ; faith and understanding is the gift of God , yet ordinarily in this way , Prov. 2. 4 , 5. But to conclude , Concerning the real word of Prophecy which signifyed beforehand of the sufferings of Christ , and the glory which should follow , that was in due time fullfilled in its kind , the same Apostle saith , 2 Pet. 1. 17 , 19. 1. It s more sure than a voice from the excellent gl ry , at least to others , and more argumentative . 2. More to be attended than the words of one risen from the dead , Luke 16. 31. 3. Nay our Lord Jesus himself said , that if they believed not Moses Writings , he did not expect they would believe his Words , Iohn 5. 47. Moreover they affirm , That this Light ( the same which they say is in every one that cometh into the world ) is the anointing from the Father , that they need not teach one another . HOw great a progresse ( O thou most holy ) will thine Enemy and the Truths make , if this doctrine were imbraced ? 1. To break down the wall about the enclosed Garden , the Church , and make Common the choicest favours of the King of Saints , who endeared himself of old to his people by the promise of his Spirit , wherby we know that he dwelleth in us , and we in him , because he hath given us of his Spirit , John 16. 7. 1 John 4 ▪ 13. This is the Spirit which the world cannot receive , because it seeth him not , neither knoweth him , Joh. 14. 17. This is the Spirit of Promise ( promised to believers ) wherby they are or shall be sealed unto the Day of Redemption of the Saints ( who are the Purchased Possession ) from the Power of the grave unto the Perfection of Liberty and Glory ; It being in the mean time the Earnest of our inheritance which is reserved in heaven for us . Is not this the oil wherewith our Lord and Saviour was anointed above his fellowes , who are his brethren , partakers from his fullnesse ? Psal. 45. 7. John 1. 16. Ephes. 4. 7. 2. Moreover , how daringly doth this attempt ( if it were possible ) to pull the seven stars , Rev. 1. out of the hand of Christ ? and how easily doth this conclude against Apostleship , Pastorship , Doctorship , Eldership , &c. admonitions , exhortations , reproofs , and that with a high hand , although God hath set them in his Church for the perfecting of the Saints , and edifying of the Body , and that untill every member be added to his Church , and every member already in it be grown unto the fullnesse of the measure of the stature of Christ ? Eph. 4. 11 , 12. 1 Cor. 12. 28. Let the wise judge whether this doctrine teach not one member to say to another , I have no need of thee . But if any rejoice in the Covenant of Promise , we also will blesse the name of the Lord who hath established the New Covenant upon better promises than the old Covenant . For to the people whom he taketh to himself , he will give not only a Law without , but in their hearts also , and whereas in the dispensation Mosaicall , there were many Brethren in that outward ministration who knew not God , yet in the new Covenant there is not a Brother need say to his brother , Know the Lord ▪ as if he was ignorant of the Lord , though the least of all Saints . Yet surely if this promise exclude all outward Teachers , why should Christ give Teachers to his Saints ? and Peter stir up their minds ( their pure minds ) by way of remembrance , and endeavour by his Epistle , that after his decease they might have the Gospell in remembrance ; and John write to Believers of all ages in the Church , that they abide in Christ , notwithstanding that they had the anointing in them ? All which expresseth the unspeakable love of Christ , and care toward his People , knowing their weaknesses , which favour man would reject to his own losse . 3. But as if it were a small thing ( O you that fear the Lord ) thus courteously to rob , and friendly to betray you , this doctrine proceeds ( if the Authors understand it ) to cut off at once all instruction and reproof of Enemies and ungodly ; and states not a Brother but an Enemy and child of ignorance twice over to have no need that any man say unto him , Know the Lord ; because it saith , every man that commeth into the world is enlightned by the light , which is the Anointing , which , as these Doctrinists say , excludes all need of outward Teaching . If any man say , The Spirit convinceth the world of sin , therefore every one in the world hath the workings of the spirit . It is answered , The holy anointing oil is not poured upon mans flesh , nor the stranger , but on the Tabernacle , Altar , &c. Aaron and his sonnes , which makes this Mercy peculiar to the Saints , the holy Priesthood , and not common , or like the convincing operations of the Spirit , which do not appropriate such a Person or consecrate him to the Lord . Besides , this Conviction doth not exclude the Teachings of man , but rather implyes it , For it convinceth of unbelief , which is not the sinne of them that have not heard , Romans 10. ver. 14. He will say then , Have they not heard ? Is not the word nigh them , yea in their hearts ? verse 8. Most true , it is in the hearts of them that believe ; yea verily their sound is gone forth into all the earth , even Theirs who were preachers of Glad tidings , v. 14 , 15. who carried the report which was not believed of some , v. 16. even the word of God , v. 17. which being received by the Gentiles became a provocation of the Jewes to jealousie , because it was first offered to them , and they received it not , v. 19. it pleased therefore the Lord of All to send forth tidings of Grace into all nations , and his Spirit to convince the world ( contradistinguished to the Jewes , Rom. 11. 15. ) of sinne , because when they hear they believe not , untill convinced that it is their sin not to believe in Christ , or submit to him , accept him as King , Priest , and Prophet , when offered to them . It might seem strange to you , dearly beloved , should we say that these discoursings on their part are but a blind to veil what is farther intended . It may be their confessions will sometimes give you it that you and all men ought to believe in Christ in them , and that they perish for not believing that Christ is manifested in their flesh , and that you are saved by the dying , rising &c. of Christ or the light in you , and not by any Christ without you . To the evidencing of which in part , be pleased to hear them using the word of the Scriptures , saying , The Kingdome of God is within you , ( and this they say of and to all the children of this world ) TO which we answer . 1. That the Kingdome of Heaven the Jewes expected to come as the Kingdomes of the Earth and Men : but it came with no such pomp or shew , wherefore the Pharisees were not aware , or observed not that it was ever since the daies of John the Baptist , and that it was ( {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} . ) in them , or among them , and they knew not . 2. Most true it is that where-ever the Kingdome of God comes with power and efficacy it sits down in the heart , and doth subdue the thoughts , wills , affections and actions of Men to the Scepter of Christ . But it comes near to many in the Gospel or outward message of peace ( though they know not the time of their visitation ) and again is taken away from a nation when the Gospel is taken away . 3. We do indeed firmly hold against all the sonnes of formality , that it is not talking of God , but walking with God , not the form of Godlinesse without the power , that sets one further than the outward Court , and that God is not worshipped in Truth , if he be not worshipped in Spirit . Also we hold that all the visible order and regiment of the Church , as suited to the present Condition in the body , is not of the substance of the Kingdom that cannot be shaken , but shall cease at the second coming of Christ 4. Yet during the imperfect state of the Church ( as we mentioned before ) and the Love-conveyances from one member to another for the increase of the body , there cannot be any thing trans-acted but in some form . And for the standing forms of Gospel-appointments , as Church-order , Sacraments , &c. we judge them added to ( as appendixes of ) the Kingdome , and they are unalterable by the wisdom or will of Man untill the appearing of Christ . Their end is to testifie our blessed subjection of Jesus Christ , as Banners and flags hung out to the view of the world to make known the People that own Christ crucified . Also they are chanels of Spritual Grace ( Scripture and experience witnessing ) and may not be neglected under pretence of avoiding formality , or present indisposednesse , or dullness , which many times is removed by a conscientious attendance upon these exercises . Wherefore we conclude , that to set up the form without the Power , or the Power to jusle out the form of Godliness , are both errors , and is beside the Rules and practise of those Times which abounded in glorious gifts , and wonderfull Grace , who yet were most observant of , and exactly conversant in Church order , Pastors , Teachers , Elders , &c. Baptism with water , the Lords Supper in the Elements Bread and Wine , receiving in and casting out of visible societies by the Power of Christ binding on earth , and loosing offenders ( when penitent ) continuing in the Apostles doctrine , and fellowship , and publique Prayers , and prophecyings , as 1 Tim. 2. 1 , 12. 3. chap. 1. 8. 4. ch. 14. 5. chap. 1. 7. 9. 17. 19. 22. compared with 3. chap. 16. v. But it sufficeth not to our Adversaries to have left things in General , but they also affirm that Presbyterians , Independents , Anabaptists and such differing forms , are all in the Kingdom of Babylon and in the confusions of it . TOuching which 1. It is our earnest desire that such so differing would not rigidly dwell upon their conceivments in Externals to make a breach in the Body of Christ which is but one , by rejecting all ( though godly ) that are not in their way of Discipline . Faith in Christ , and Love to all Saints , are joined together , Eph. 1. 17. Col. 1. 4. 2. Yet we do abhominate those unjust aspersions of Babel-confusions cast on these effects of an inquisitive mind , desiring to know the mind of the Lord , which thou O vain man reproachest , though thy conscience would tell thee ( if thou hadst not silenced it ) that there are many godly persons , in those mentioned wayes , who rest not in the form , but in obedience to God as they understand exercise themselves therein , having also the Power of Godliness . 3. But it is observable they meddle not with Popery and Episcopacy , &c. for indeed these principles make all externals indifferent , unlesse that they are more violent against Presbyterians , Independents , Anabaptists , because they stand more in their light , neither may Familism speak ill of its native Country and old friends ; We mean the Romish Antichrist . Some indeed say that Pastors , Teachers , Elders , Churches and such administrations ended with the Apostles age , and that it is not for us to seek them , but a more spiritual way . 1. BUt its manifest Apostles were but to plant , such as Apollos , Timothy , Titus , &c. came to water , ( 1 Cor. 3. 16. ) Thus doth one enter into anothers labours , one layeth the foundation , and another buildeth thereupon , ( v. 10. ) wherefore Paul ( according to the wisdome given to him ) ordered that in every Church or City where the Church was , there should be Elders , whose Place and work it was , some to Rule well , and some to labour in the Word and Doctrine . Act. 14. 27. Tit. 1. 5 , 7 , 8 , 9 , 10. 2. Also we read of Teachers , Ministers , Churches , Overseers , Deacons , where the Apostle of the Gentiles was not , Col. 1. 7. 2 chap. 1. likewise the Angels of the seven Churches in Asia ( 2. and 3. of Rev. ) long settled . And the Church in the wildernesse , during the Apostacy from Primitive Peace and Purity , hath witnesses that feed her 1260. ( Prophetical ) dayes or years , Rev. 12. 6. 14. 3. But it is above controversie , If our Lord hath given gifts to men they must imploy those Talents , though they are not so eminent as in the Primitive times , being according to the measure of the Gift of Christ and his Grace , Eph. 4. 7. Rom. 12. 3 , 4 , 5 , 6. Now that the qualifications of an Overseer , Elder , Deacon , may be found in these our daies is manifest if we consider the 1 Tim. 3. 2. &c. Tit. 1. 6. as not conteining any extraordinary Grace . That we must not expect them to be sent forth as the Apostles immediatly , is manifest , for though they are to have an open door in their own hearts , Yet they are set down as such ( 1 ) That may desire the work , 1 Tim. 3. 1. ( 2. ) Are called to it by the Saints and Eldership trying and approving them , 1 Tim. 4. 14. 5. chap. 22. Titus 1. 5. And ( 3 ) such as are instructed for the further fitting them for their work , 1 ▪ Tim. 4 ▪ 6. 13 , 14 , 15. 2 Tim. 2. 2. likewise such ( 4 ) as being qualified in some measure , yet through modesty , or fear , or other respects , may be unwilling to feed the flock of God , though called thereunto , 1 Pet. 5. 1 , 2. reserving still the honour to the chief shepheard ( v. 4 ) and that this is a rule to be continued in the Church is evident , 1 Tim. 3. 15. ch. 6. 14. So then , though they have not these extraordinary endowments , or miraculous operations , it s nothing material for the Church , and the doctrine needeth it not as at the beginning . 2. Also that Timothy , Titus , and the Angels of the Churches , and Elders after the Apostles , never did miracles that we read of . 3. Miracles also being in the last times signes of Antichrist rather than of Christ . 4. And signes being not for them that do believe , but for them that believe not , 1 Cor. 14. 22. 4. If the Saints have now as much need of those appointments as then , nay more ( if we may say so ) then why should any seek to be loosed from their own Mercies ? We confess we have read and heard of , seen and ( through Grace ) humbly despised the vain boastings of them , who said they were perfect , and were above hearing , praying , believing , hoping ; speaking Great swelling words of vanity , who have turned aside first from the holy Commandement , and after that from the pretence of it : which should awaken us to edifie one another on our most holy Faith , praying in the Holy Ghost , that we might not be led away with the Error of the wicked , and so fall from our stedfastness . It is most freely confessed , that when things come to practise in this time , which is neither dark nor day , many doubts and questions do arise among many : yet as some of us have tasted of the goodness of God in this way , so we may not but acknowledge it ; and farther Pray until the day break , and shadows flee away ▪ Turn O beloved , and be as a roe or young hart on the Mountains of Divisions : Surely , the Doctrines of these Men which we oppose , are levelled to subvert all Order , Churches , in whatsoever is done outwardly , For they say its Babylon , and all the worship , and Teachers without are of the Beast and Anti-christ . Judge us O Lord , for why should Men in thy name rise up against thy Sonne and us for his sake ; 1. Rejecting thy care , 2. Condemning thy Wisedom , 3. And the Generation of the Just in all ages , 4. To establish themselves and prepare a high-way to Paganism ? It is not a Pleasure to us ( Beloved in the Lord ) to open these painted Sepulcres , but since we have begun we will proceed to shew yet more , that you may see and wonder , and beware . They bid you Speak no more than you have experience of , and than you live in . VVE confesse it is and shall be to us for a Lamentation that the religion of very many consisteth in talking of God and Christ , and Scriptures , and Churches , and is but a sound of words without knowledge and faith , and so do rather darken than make manifest the Truth , and because it is without obedience , their conversations destroy their confessions : And did these sayings aim at the reformation of this , we should not dare to cross them , but we have grounds from certain discourses personally had with some of this way to declare , 1. That this is to silence you from ever mentioning the histories and prophecies of the Scripture ; Creation of the world , Garden of Eden , Adam , Eve , Flood , Historie of the Church , coming of Christ into the world , the Day of Judgement , Resurrection of the Body , and such like , which being Past or to come , we can have no present experience of : And some of us speaking of these Scripture Records have been blamed for speaking without experience . 2. Or Secondly , by this means all the Scriptures must be construed as Metaphorical in an Allegorie , making the Creation an Allegorie ( and so the world without beginning ) Adam , Eve , the Serpent , Paradise , Cain , Abel , Seth , Noah , Ark , Abraham , Isaac , Jacob , Aegypt , Wilderness , Canaan , Kings , Prophets , Records , to be meer allegories , Nay Christ , his flesh and blood , his life and death , his Cross and Crown , Scribes and Pharisees , Jerusalem , Herod , Pilate , Churches , Elders , Anti-christ called Babylon and Egypt , &c. ( and what not ) to be fulfilled in the Allegoricall construction of particular experiences . But concerning Experience we are satisfied , 1. That to speak without Experience in experimental affairs is to darken counsel , as they do that speak onely from the hearing of the Ear , ( Iob 38. 2. ) 2. But Faith is the Evidence of things not seen , and a subsistence of things hoped for ; though its evidence be not of the nature of Sense , Science , Opinion or Experience , being of things unseen by the sense , not known from the search and rationall comprehension of Causes , nor intertained from the Probable testimony of wise and holy Men , nor tasted in the Presence thereof : yet after a spiritual manner seen , known , and experienced by Faith in the Divine Testimony . Wherefore having believed , we also will speak of the sacred Records , and gracious Prophecies which are delivered to us in the holy Scriptures , of which and in which God hath caused us to trust , giving us also the Earnest of the Spirit , which as Josephs wagons to Iacob doth ascertain us of the Truth of the tidings ; And the gracious operations of the holy Spirit in our hearts , from and by Scripture Truths , gives us to believe the Histories and Prophecies interwoven to be also of Divine Authority . 3. We do also judge the Word of Faith , which is Divine Testimony , to be more safe , Certain and Constant ground to speak of and from than experience . In this we are not for a dead Faith , which is the fruit of freewill closing with the Word from the testimony of Man ; which leaves the mind wavering through carnal reasonings , which cannot be satisfied ▪ But for a lovely Faith , even the work of the Spirit with Power , setling the mind on the Divine Testimony , as such . As for speaking no more than we live in , if it intend not to stop the mouths of all those who dare not pretend to perfection and blamelessnesse , but those who speak from Notion and yield not up their souls to the things which they deliver to others , we testifie the same thing . As for Allegories 1. We allow very many in the old Testament , beside the Ceremonial Law , which was a shadow of good things to come , Persons , Offices , Places , Actions , Things , which the Ecchoings of phrases wisely and warily observed give hints of , and puts the beginning of every Allegorie into our hands as the Apostle took it in Gal. 4. from the 54. of Is . 1. verse ) which yet must be wisely followed , as Scripture Ecchos proceed to encourage , yet not to impair the truth or use of the Letter and History , Allegories being but accidentall thereto , and a fruit of the incomprehensible wisdom of God , that sets one thing to answer to another . But in the New Testament , although Jesus Christ spake many parables and used similitudes which he opened to his Disciples , yet the Gospel Ministration properly so called , not onely in the language thereof , but in the Actions , persons , things thereof , is in much plainnesse , and not as Moses who had a veil upon his face , but the Messias discovered himself by speaking plainly and without a Parable , John 16. 29. his parables in his publique preaching being chiefly for judgement to the willfull Jews , that seeing they might not see , Matth. 13. 13. We gladly own Christ in us by his Spirit to crucify our flesh , and raise us up in our hearts , in this world , and at his second comming our bodies in the resurrection , to a new and spiritual life ; and this we own as the Power of his resurrection and fellowship of his sufferings : but we detest that doctrine that destroyes the Atonement in his blood , and the Truth of his humanity , and his personall body , besides his mysticall the Church , so taking away the representation of God in the Mediatour the Man Christ , which a believing eye fixeth on , and leaves the Mind ( which is far from knowing God in any competent certainty out of Christ ) to seek about for God , as individuum vagum , or something he knows not what , and at it last may becomes to this Notion , God is in all and all in God ; blasphemously adding that he is no other than the world , or what he is in the world , clothing himself with changeable appearances ; and so the mind proceeds untill it be spoiled with vain and blasphemous Philosophy . We conclude , that it is a sign of a rotten heart , and a roving head , to be loathing plain Scripture , and longing after curious speculations , and witty allusions ; though in this we prejudice not the modest searchings of those whose hearts are it may be more than ordinarily prepared , and senses exercised to discern into the veiled Truths of the Scriptures , as Heb. 12. 13 , 14. compared with Heb. 7. &c. Moreover they admonish that we wait in silence untill God open our Mouthes . WE answer , if that were the intent of this Admonition to shew to man his dependance on God , and that he especially that waits on the Word and Prayer , take his goades and nailes from the chief Shepheard , and pray in the Holy Ghost , we should not appear further in this matter than to own it . But we cannot but conclude from our observing the managerie of this Assertion , and their practise , that they would not have any to read , teach , pray , in their families or in the assemblies , but when the Spirit of the Lord doth lead them by strong impulses and irresistible Motions to such actions , And he that doth otherwise is by them accused of Pharisaical imitation , or stealing the word of the Lord from them that spake it with power . Which we cannot close with , 1. Because it is the will of God that the Gift which is in us should be stirred up as fire , which sometimes is covered with ashes , hitherto are referred the exhortations to diligence , and improvement of Talents , 2 Cor. 8. 7. 1 Cor. 9. 25. Mat. 25. and many other places . 2. It laies wast the experience of them who have in the midst of infirmities and indispositions acted in the Faith of their duty , and Gods promise , and have been made blessings to others in their speakings , wherein also they have gathered warmth and enlargement before their work was over . Afflicted , imprisoned souls have most need to be exercised in Prayer . Temptations will abound from Satan and the weaknesse of the Flesh , to hinder the profitable , soul-inlarging exercises of prayers , reading , exhortations in Publique and private , if we break not thorow those hinderances to close with the revealed command leaning on the Promise of Grace . 3. Unlesse we think ( as this Doctrine implies ) that the motions of the Spirit are the onely rule of Duty ; which , if so , must be attended and obeyed without respect to the Scripture command , saying , not saying , or gain-saying in the Letter of it , there being ( by this doctrine ) no obliging rule but the Law of the Spirit . Now if it be more moderately affirmed that the Scripture as written in the heart , or the inward-heart-dictates as written in the word , are the rule , yet it will follow that if there be not a conjunction of the word and Spirit , moving with inlargement , there 's no rule or obligation actually , and so no transgression to forbear , though daies , weeks , and months passe over the heads of them that pray not , or preach not , though necessity is layed upon them in respect of their work , and service , and the call of the need of others , 1 Cor. 9. 16 , 17. compared , Mat. 6. 11. 1 Pet. 5. 2. 4. To the best of our understandings we judge the Assertors to be against any constant preacher or course of prayer ; so allowing every man or woman equall liberty in Assemblies to teach or pray , and this they say is the true Ministry , and all other by the will of Man : notwithstanding 1 Tim. 2 , 12. It is indeed said you may all prophecy one by one , but its said also , Are all prophets ? we wish all the Lords people were Prophets . The Assemblies of the Saints of old were constant , and they had men who attended on the word and prayer , who gave themselves to it , prepared themselves ( waiting on God ) that they might act to the edifying of the Saints in love , Act. 20. 7. Act. 6. 2. 4. 1 Tim. 4. 13 , 14 , 15 , 16. 5. This doth ( to our discernings ) tend to the establishing of the sayings of them who speak after their trembling sits with an extended voice , as the Oracles of God , and leaves us not the liberty of the Commended practise of the Bereans , to trie the sayings of an Apostle by the Scripture . The simple believeth every word , Prov. 14. 15. But in this case we have learned that the spirits of the Prophets are subject to other Prophets , for examination whether they accord with the Standing Vmpire of all questions , the holy Scriptures . But that they intend to magnify their writings and Epistles above or into an equality unto the holy Scriptures seems very probable , in that they put their papers very diligently into one another hands , but not so the Scriptures , and do some of them say , That it is alike for to take a sentence out of their letters and preach from it , as to take a sentence out of Pauls Epistles . We confesse we cannot find that ever man came to claim credit to the words that he spake , but he was to give proof of it , either by the mighty operations of the Spirit of God by him , or by the Testimony of Truth given by them who did come with such works , or else if he were a Prophet , the event was to declare whether he were of God ; yet if the matter of his exhortation was to withdraw them from the known will of God , Deut. 13. 2. though his signes and wonders should come to passe ( as the man of sinne shall abound with such , 2 Thess. 2. ) yet hearken not to him , for the Lord proveth you whether you will keep his commandements . 6. The Experiences of many tempted souls may seasonably be heard in this matter , who under the former pretences have waited untill their hearts grew so carnall that they had almost lost their savour , had not the Lord shewed them that it was their part to give heed to their duty leaving the inlargements of soul to the incomes of the Spirit , which graciously met them in the way of Gods commands . As for the Accusations of Imitation and Stealing the the word of the Lord from others , we shall say , Take the mote out of thine own eye . Who more notorious imitatours of Apostles and Prophets without the Call or Gift of either , & who more steal the word from others , then they who have received their notions from Scriptures , Teachers , and Leaders , and phrases also , and yet do acknowledge neither one nor other but as it were of themselves ? He that quotes the Scripture steales not the word . He that imitates the Practises of Saints in foregoing ages , going forth by the footsteps of the flock ( not desiring singular waies ) seeking Christ in his own standing appointments by the Shepheards Tents , and holding fast the true sayings of the holy Scriptures , erres not if he speak and contend for the Faith which was once delivered to the Saints , though it be not so delivered to him by immediate inspiration , or confirmed with miracles as it was to them , 2 Thess. 2. 14 , 15. Furthermore these who come unto you in the imitation and resemblance of Christ , Prophets , Apostles , with their deemed Oracles and great wonders , do shew themselves in the most composed garb of humility , as the greatest friends to the crosse of Christ , and the onely bearers of it , disswading you From your own wisdome , will , righteousnesse , Pride in apparell , Diet , &c. giving and receiving honour of men , and such like , which is the crosse you must abide in , and through it ( they say ) passe unto everlasting rest . WE Wish heartily that all that wear the sheeps clothing were sheep indeed ; but there is one that judges . Let us search and trie these Doctrins and let judgement of persons result freely . First then , we are fully satisfied that he who hath learned Arts and Sciences , and hath read over Systems or Bodies of Divinity , and Exercitations concerning it , must come to Christ as a little child , and be abased in all his Pride of Flesh in Gods presence ; For all these make not one wise unto salvation : but what this man hath before Christ he is puffed up with it , knowing nothing as he ought to know , 1 Cor. 8. 1. Yet doth not this subvert Schools of learning , but it sets learning in its place . Surely it is clean to the clean-hearted , as meat and drink , and being rightly improved , yields a larger tribute to Jesus Christ , than the worlds external goods . For want of which its easily observable how these pretenders to the Cross , do often mistake in the English idiom or phrase of translation to wrest the sense . We affirm also that he that 's wise to buy and sell , and shift in shaking times , to raise himself while most do fall , must give up himself to Jesus Christ , seeking first his kingdome , and minding his will , without consulting with flesh and blood , though he be counted a fool for Christs sake . Yet doth not this cross the will of Christ , for him that hath wisdom in his Generation to buy and sel , and provide liberally for himself and his , if riches increase by the blessing of the Lord , and not the covetous pursute of them that would be rich , Still remembring , that of him that hath more there is more required , and that Man be faithfull with that that is anothers ( for he can carry nothing out of this world ) being rich in good works . Also considering he that hath most hath most Temptations , which is enough ( if wisely weighed ) to stop the greediness of Men after more than food convenient . Secondly , we are assured , that who so comes to Christ must forsake his own will , as guided by fleshly wisdome , or deceitful lusts , or expressing it self in opposing the will of Christ . Nevertheless this superintendency of the holy Spirit , over-awing the will of Man doth not abolish , but regulate it , For the people become willing in the day of his Power . Neither doth it follow that such or such a Motion is therfore of God , because it crosseth natures desires , though if the clear will of God do so , it must be readily obeyed . Thirdly , we are confident that whatever Man hath done or received before he knew Christ , which he accounted gain and boasted of , hoping for Gods favour therefore , he will reckon his loss when Christ is revealed to him ; because he was held contented in those snares of Pride without Christ , and he will no more desire to be found in his own righteousnesse , which indeed are as filthy raggs ; unlesse when he is under Temptations , Yet we also believe that the righteousnesse which is performed by faith , or the Power of Christ in us , is not to be rested in , as that in which we are accepted , Eph. 1. 6. Also that the Externals of Religion , before rested in , become not now abolished to the New-creature , as Ceremonies which might be used or not used , but the Externals of the Gospel are to be used with the Power of Godlinesse upon a new account transacted to the glory of Christ . Fourthly , touching Apparel , We confess and may not deny that in the Church-relation , and in presence of Christ , we may not have respect to gay cloathing and a gold ring , For then all eyes should be inward while soul affaires are transacted ; And we may not here know men after the flesh , but as they are enriched with Faith and gifts of Grace , and as they stand in the judgement of the Spirit . Wherefore Apparel concerns the outward Man in the capacity of Man , though it is ( as all other things ) to be ordered and directed by the grace of God . And here we know not how to excuse this wanton nation that generally shews it self childish in nothing more than by respecting gay clothing , which sometimes covers an infirm and deformed Body and Spirit too , and in its self onely seems to shew a man that hath more thick clay than another . But seest thou a man boasting in his Apparel , be not troubled , for it may be its all his Portion and rejoicing in this world . We know the Scriptures that declare against the Pride and wantonness in apparel , Is . 3. 1 Pet. 3. 3. 1 Tim. 2. 9. and that which judges this wantonness in women condemns the like in men also , yet we will consider ( and that a little more , because this is so much insisted on by the Assertors ) what allowance is by God given to men , though not for a cloak of Pride . 1. Apparel was instituted to cover shame , to defend from weather , and grew into use , for distinction of sexes , and qualities of Persons ; but for the shape of garments its left to man to attire himself Prudentially , and because he is a member of Societies , Prudence directs to use the modest customes of the Country ( as in other and greater matters . ) 2. As all creatures were given to man for his use , so some for his conveniency , delight , and ornament as a Man ; else the bounty of God in the variety of creatures must be denied . Man may serve himself of any Creature , so that he be helped in his way , and honour his God by it : Thus in dayes of gladness the Scripture allows more than ordinary garments , after the manner of men . 3. Pride doth not lie in putting on of Apparel , though it be above what Poor men can compass ; Poor men may be as proud in their best cloaths , as Rich men in their costly garments . 4. Though neither men nor women professing godlinesse are so to adorn themselves with gold , silver , and pearls , as seeking praise in garments and not in good works ; yet surely God hath allowed men in Eminent Places , civil and military , to put on those badges of Honour that belong in a civil way to to their offices , so as that the brutish part of mankind ( that are taken with nothing but Pomp and Power ) may not rudely assault their Persons and offices which are to keep order in this world ; which is a curse threatned , Isa. 3. 5. Neither doth this onely extend to persons in place , but their very houshold , and wherever God hath given plenty we know not any thing against a cleanly modest apparel , unto a decorum and some ornament , according to the sinless customs of the Times and place of residence . This remembring , that they must give an accompt to God for the spending of wealth , who would have each thing served in its place , upon which accompt the costlinesse of apparell ( within the forementioned bounds ) seems to be according to the surplusage or remainder of estate , after works of necessity , Piety , Hospitality , Charity , which are of more concernment than to comport or comply with Pedigree or Place , &c. In all these cases its best to keep within compasse , and not fashion our selves according to the Lusts in our ignorance , and conforming our selves to this wanton world , but to what is most comely and honourable for them who should have all things under their feet . Touching diet , we need not speak , having so much insisted on rayment which is in the same rank , This knowing that the sonne of man came eating bread and drinking wine , and yet was in hunger and thirst , to teach us to want and to abound ( which is unspeakable happiness to them that have so learned ) and that we are to walk as free yet not using our liberty as an occasion to the flesh . 5. We know it of unquestionable verity , that whoever being in an honourable Condition in this world , are called , and come to Christ , should imbrace the reproaches of Christ , and gladly croud through honour and dishonour , else they are not fit for the Kingdome of God , neither can they believe if they be resolved to keep honour among carnall and Worldly Men . Yet we professe against that unchristian unhumane throwing off all subjection to and acknowledgement of Superiours by word or deed , found among the maintainers of these Doctrines which we contend against ; and do declare that their shew of humility is most abhominable Pride ▪ in denying all respects to men , whom God hath said we should honor , Rom. 137. 1 Tim. 5. 17. 1 Tim. 6. 1 , 2 , 3. Eph. 6. 2. and not onely Magistrates , Elders , Masters Parents , as such , who may be godly , are to be honored by the faithful , but he saith also Honor all men , 1 Pet. 2. 17. which honor Luke , Paul , John , &c. gave to persons godly and ungodly , in the phrases usuall and distinguishing . We might mention that honour which Job , Joseph , Mordecai , Daniel , and the Kings of Judah , and faithfull men of old received in their conditions of Advancement : Paul also was honoured with many Honours , which he acpted , Acts 28. 10. Times are in the Fathers hands , he that said is faithfull , The meek shall inherit the Earth , and to the Daughter of Sion should come the first Dominion ; And as the first coming of Jesus Christ was attended with the crosse and persecution of all that followed him , so some do think that at or before the second comming of the Man Christ Jesus exalted , Jerusalem which now is a Praise in heaven , shall be a Praise in Earth , as Babylon hath been . Now distinguish of the Times and you may reconcile these and the like Scriptures with them that lay Tribulations and persecutions upon all the Followers of Christ . God hath taken off much of the yoak from his persecuted in England . It s most true the Jew inwardly desires not the praise of men , yet God will make his enemies bow before them , and acknowledge them the seed which the Lord hath blessed , when he calls his servants by a new name , having taken away the names of reproach . This we should not plead for , as knowing the error is commonly on the other hand , in too many complements ( yea among Saints ) but that we see Morositie and rudenesse imposed by them upon us as conformity to the crosse of Christ : neither do we yet think the Saints are fit for such a condition , ( until we see more of the fine Linnen in use , Rev. 19. 8. ) or that they should presse after worldly honor , but what righteousnesse , holinesse , and the image of Christ by the grace of God in Providence casts upon them . God will yet more stain the Pride of all glory and bring into contempt all the Honourable of the Earth that are not willing to decrease that he might increase . Finally Brethren , whatsoever things are true ( and not phantasticall vain shews ) grave ( and not ridiculous or disorderly ) whatsoever things are just ( giving each their due , God and Caesar , Saints and all men ) Pure ( and not defiled with wanton mixtures of pride and vanity ) whatsoever are lovely ( and not rude and harsh ) and of good report ( among men judging rationally ) think on those things , And let not the ungodly outstrip you in any true excellency , nor reproach you as if Christianity did not perfect humanity . Thus shall the riches of the Gentiles be spiritually brought into the new Jerusalem . Furthermore , we think it convenient in this place to adde something touching Propriety and Community in worldly things , because we have sufficient reason to perswade us to judge that the Maintainers of the fore-mentioned Doctrines which are opposed by us , do think it unreasonable that one man should have so much , and another so little , and some of them are not free to be Tenants to other men . OUR Intentions are not to countenance that churlish , private spirit found among men ( which indeed too much leavens the upright ) neither to ty up any from giving all their goods to the poor , if they wrong not their relations and Creditors : But we do oppose the Law of Community , which some ( did they speak out ) extend to break marriage bonds , while they do but tamper in words , questioning what Scripture Ministers have to join people together in Wedlock . But they know it is not time to vent these things yet , for one chief among them did say , he is a fool that speaks all his mind to every one . We dare not incourage those grinding oppressions of , and proud insultings of ungodly men over , the poor and needy , as if Nations , Townes , Tenants , Servants , &c. were born for no other end but to be their Drudges ; but we must affirm it as most reasonable to submit to the Will of the Lord , who ordereth the Plenty and Poverty , increase and diminishing , high and low estate of Persons and Nations , Psal. 107. 36. to the end . We desire it may be considered , that besides the generall interest which the Sonnes of Adam have in the good creatures , which was lost in the first Adam , and repaired in the second during the day of Patience , we say , besides that , there is a particular interest or propriety in the Creatures , whereby one man may say this is mine and not thine , which may be considered as diversly obtained . 1. By the general distribution of the earth to the Fathers of the Nations . For when the whole Earth was of one language and dwelt in the plain of Shinar , their proud design of building Babel provoked the Lord to confound their languages ( in the daies of Peleg ) Then were they scattered upon the face of the earth , and then did the most High divide unto the Nations their inheritance , and the people of one language that sat down in any Countrey not yet inhabited ( according to the Providence of God setting the bounds of their habitati n ) took it for their inheritance , and while there was room enough fed their cattel at large , and removed their heards and flocks to fr sh feeding ; what wells they digged were their own , each family removing together and planting together in the Cities which they builded ; The Elders of families being the chief rulers , and the children of their Servants became also their servants ; Yet where others had planted , they had leave also of the Inhabitants to sojourn with them , and if they desired a piece of ground they did use to buy it of them . Hitherto we may refer Israels title to the Land of the Canaanites because it was given them 430. years before they did inherit it , yet after a peculiar and unparalleld manner to Abraham their Father , because the children of Canaan that Servant of Servants were a wicked people , and because it pleased the Lord to choose Israel for his inheritance . Yet here did the Lord provide that each Tribe had their part by lot , which did descend to their posterity by inheritance . 2. Which is the second considerable in the obtaining of Propriety . Children are surviving parts of their parents , and have a true right to their Fathers inheritance by the Law of God , Nature , and Nations : And though it may seem not so consonant to reason to make such wide differences in dividing inheritances among many Brethren , as some do use , yet it was the Law in Israel that the eldest Sonne should have a double portion to his brethren , which by the appointment of God most just , did perpetuate propriety , and that in a way of inequality , one having more than another . And not onely so , but for the preserving each private Interest , the Lord commanded solemne curses to be pronounced against him that should remove his neighbours Land mark . 3. But a private interest in worldly goods is also had by purchase , which is an exchange of things equally valuable in lieu of each other . 4. Also by the Victorious Issue of Lawfull Warre , when nations offer injuries and violence to their neighbours , reparation may be sought in Warre , and the wrong-doers refusing to give satisfaction , forfeit what they have to the Law of Iustice , to make Reparation for the dammage . But however propiety may be had , it may not be violated , no not by the desire of one after his neighbours house , wise , Servants , Ox , Asse , or any thing that is his , Exodus 20 ▪ 17. Surely he that hath more of worldly goods than his Neighbours , if his heart be prepared to serve his God , and his generation , hath an advantage to honour God probably more than ten men , were that estate shared among them , though they had like noble spirits . But we think it needlesse to adde yet more in this matter , saving that the Experiences of other Countreys give us warning of tumultuous attempts from this Generation . But if it be disclaimed that any such thing is intended or desired of the crooked , selfish , proud , griping , injurious neration which we live among , as the casting up each ones propriety in what they have , under pretence of submitting them with the lowest of the people to serve the publ que ( which is a bait for the sonnes of disorder and violence ) if the preservation of each ones rightfull Possession by Law and Magistracy in way of force be taken away , and that this be onely aimed at , namely that they who are of the houshold Faith do as in the primitive times enjoy all things in common ; Our answer is , That as for the practise of the Churches of Judaea , Act. 2. their love did rise high at the first prevailing of the Gospell , and propriety was cast up by no law or perswasion but that of Love , as may be seen Acts 5. 4. But that is not all ; surely the Holy Ghost foresaw , that shortly no man should have the benefit of house and lands , becausé the Romans should come to take away their place and Nation . But it is cleer by Scripture-evidence , that there was richer and poorer among the Churches of the Gentiles , but the rich were charged to be rich in good works , and the poor to work for their own bread . As for the giving one Coat of two to him that hath none , binds you not to give your coats to any beggar that first coms , but the Lord Jesus hath left his people to the prudence of his Spirit in them , and discretion , to see the time when to give , and out of their abundance to supply anothers conveniency , and out of their conveniency anothers necessity , and out of their necessaries anothers extremity . There are certain other commands which are to be obeyed in their time with prudence . For our selves , we are not ignorant how our souls were carried after the Lord in the day of espousalls to give up all into his hands , Soul , Body , Estate , Credit , Relations , &c. resolving to hold nothing , but under his favour , who gave us them to have and hold by a new tenure , abiding his pleasure , to whom we hope we shall never deny whatsoever he calls for in the manifest junctures of his word , Providences , and his Spirit in our hearts , who may sometimes make an extraordinary case , and call us as once Abraham , Gen. 12. to leave his Fathers house , and friends , to try us , as that young man who boasts of his obedientiall heart , Mat. 19. Finally , they say That God is now come to redeem his people from all outward Teachers , and teach them himself , and for proof this Prophecy they bring 1 John 2. 26. Jer. 31. 31. Isa. 54. 13. Joh. 6. 45. Heb. 8. 11. Ezek. 34. 11 , 12. Jer. 23. 23. COncerning Teachers , Order , and Church administrations , we have written what may be here seasonably remembred , withall declaring , that we know not any prophecy in all the Scriptures that doth foresignify the taking away of all outward Pastors and Teachers until the 2●… . comming of the Sonne of Man , who is not yet come , though these false prophets and false Christs say , Lo here . As for the Scriptures by them mentioned , they make out nothing peculiarly for this age , more than they did signify at the time of their writing , which far exceeded these times in abundance of teaching , which ( though it was better than ours ) yet differed not in substance from what is in some measure practised by many godly in the nation ; But when you see any ( O ye people ) when you see any teaching of another Christ , or not as the anointing teacheth ; when you see any denying the new Covenant , and speaking to a Brother , saying , Know the Lord ( making him a Brother though altogether ignorant of God ) when you see any drawing people from looking after Gods teaching them to Believe , Love , do his will , Profit , and the lively impressions of truth , stamped on the Affections as well as Conscience , Then speak , and spare not to apply those Scriptures ; Moreover , when you see a Shepheard that comes not in at the door of the fold , and that feeds not but scatters the flock ; when you find them that strengthen the hands of the wicked by promising him life in his evil wais , and sadding the hearts of the righteous by their lies , and false applications , and lightnesse and profannesse , that stand up in the name of the Lord , and he hath not sent them , Then if you be full of power by the Spirit of the Lord , and of Judgement , and of might to declare unto them their transgression , go on and prosper ; but forbear those railing accusations wherwith you load as well the precious as the vile , boldly denying , That ever one gat good by outward Teachers . We should write more fully unto you that fear the Lord , if we thought the matter stuck upon those circumstantial allegations which these preaching Anti-preachers make hand-over-head against all that mention the name of God in the publick Assemblies of the Nation . Briefly to clear them who are Godly from the pretended guilt of certain Matters , For whereas their enemies say They are not Ministers of Christ . Because They take wages ; which the Apostles and Prophets did not ; And Have their particular houses to preach in ; Are called Masters ; Study for their Sermons , in which they use Method ; And Expound , which they call adding to the Scriptures . Also because they hold the use of Learning in and about Divine things . We answer to the first concerning wages , 1. It is one thing to take a supply of necessaries , yea unto conveniency , for ones self and family ( if you call it wages ) while they administer to the people spiritual things , and another thing to be a hireling ( though we fear there are many such . ) 2. As for the practise of the Apostles and 70 disciples in the ninth and tenth chapters of Luke , we read of their comming in as well as going out in the same chapters . They were not to go to the Gentiles , but whither Christ himself would come ; their message required hast ; two Coats would cumber , to salute any by the way might occasion diversion or delay ; And for their going without money t was to encourage them whom he intended to send into the Nations far off , to trust him , by an experiment of his Providence in their own nation ( as you read Luke 22. 36. ) So that that restraint was taken away , they did forbear working , went not at their own costs , and yet had wherewith to lead about a sister a wife , 1 Cor. 9. 4 , 5 , 6. in which when they straightned Paul and Barnabas ( who contended with the false Apostles who boasted of their preaching freely ) Paul insisted on , and by many undeniable Arguments asserted his liberty in the rest of that chapter . 3. We know some that own not themselves as Pastors of Parish Churches , but gifted Brethren approved and called by the Saints , called and countenanced by the Magistrate to instruct his People ; and for the Maintenance the State allows , they know not by any solid reason to deny it , but accompt it a mercy if Providence give them all their time for the word and prayer taking care otherwise for their subsistence . To the second Allegation concerning Particular Houses , which they say Apostles and Prophets had not , We answer , 1. Apostles were itinerant preachers or travelling Messengers of Christ , for the planting of Churches . Prophets were transient , or for some particular service , and so neither Apostles nor Prophets needed any constant meeting-places to which they were bound , but the ordinary and settled Ministery of the old and new Testament had constant meeting-places , as t will appear to him that readeth , so far as persecution in the Apostles time allowed . 2. It is used by some but as the place which is most convenient for the peoples assembling , who have liberty , and gladly use it , to meet with the upright ▪ which was in the times of David of distinct consideration , Psal. 111. 1. Those great houses being most convenient for great and mixed Assemblies ; being also pure to him whose conscience is pure . To the third exception we answer , 1. Should they be called Masters as Christ is Master , it were high indignity to the chief Shepheard ; but they have it but as a civill respect to their publick employment , who can , and do , own the meanest Saint as a Brother and fellowdisciple of Christ . Their Pulpits are but convenient stands , and for the better hearing of the people , as Ezra used . Their chief Seats at Feasts is but the respect which the Master of the Feast may give to any Guest whom he judgeth more honourable , according to Christs rule of good manners . Concerning this point , impartially weigh 1 Tim. 5. 17. Heb. 13. 17. Phil. 2. 29. 1 Thess. 5. 13. which speak of the Ministers of the Gospel , and Servants of the Churches . But them that honour God , God will honour . To the fourth , fifth and sixth objection against them for studying , using Method , and Exposition ; We answer , 1. Timothy the Evangelist was exhorted to use such means as are here blamed , 1 Tim. 4. 15 , 18. 2 Tim. 2. 15. and chap. 3. 14 , 15. 2. Salomon the Preacher saith , The Words of the Wise , even Words of Truth , are as nailes and goads , when mannaged as himself used , Eccles. 12. 9 , 10 , 11. He gave good heed , sought out , and set in order many Parables , and because he was wise he still taught the People knowledge . For want of these , meditation and method , men speak in a circle with wearisome repetitions , and not like the good housholders variety , as Christ exhorts . 3. The Scripture is not bare words but sense ; Philip opened the words of Isaiah to the Eunuch ; Christ expounded to his Disciples ; Paul to the Jews at Rome from morning till evening ; Ezra read the Law distinctly , and gave the sense ; There is also in the Church a word by interpretation ; and how is this adding to the Testimony of the Scriptures their fancies , because they expound , while their expositions agree with the sense of the words , and the scope of the place , and other Scriptures of the like Argument ? 4. The Scripture was given for doctrine , reproof , correction , instruction , which is the foundation of a variety ▪ discourse from any Scripture ; Method is prudential , and variable , according to occasion ; Study or meditation is duty and blessed , which should in a Teacher expresse it self as in a workman that needs not be ashamed , rightly dividing the word of truth , by explication giving each word its due , and by application each their portion . As for Learning , it is but subservient to the understanding the Letter of the Scriptures , gives a more distinct utterance , helps to significant words , and is an advantage that equalls them to their Adversaries armed with learning against the truth . But some contend against learning , because they know it not : as for these people , we suppose , had they learning , as their Leaders and Abbettors beyond the Seas , and in England did , so would they use it to the utmost against what they oppose . There be many railing and impertinent applications of Scriptures made by them ▪ which every one may see into that hath not darknesse on his right eye , and we shall not mention ; onely remembring , it s not any person or circumstance so much that is aimed at , as the Ministry it self , or all outward Teachers ; in which Argument they discover more Envy , Pride , Passion , than in any other . But be assured , if the Magistrates had not a material sword , as the Ministers have not , their language would light as heavy on their heads , and more than so . In all this we plead not for the ignorant , ungodly , persecuting men called Ministers , but do sadly bewail that after all the Petitions from the Nation , Declarations of the State , and Proposalls from the wise hearted , there is yet any thing hinders the doing of something to purpose to withdraw the Publick incouragement from the corrupt Ministry with whom God hath a controversie . Concerning that they say , God is now comming to redeem his People from all their Teachers , and teach them himself● We do declare our apprehensions of such approaching desolation on many things which are in high esteem among men , that ( should they be spoken ) would make many ears to tingle : But God will provide for the houshold of faith , and send them Pastors after his own heart untill the new Jerusalem come down from Heaven , which these pretend to , but know not . But as God is about a great and strange work , so is Satan , who now comes with all deceivablenesse in the Mystery of Iniquity , which answers line for line with the Mystery of Godlinesse , in bringing in a false Christ , and false Kingdome , consisting in a Righteousnesse , peace , and joy , all false witnesse , the lying Prophets , strange wonders , strong delusions , religious Prophanenesse found amongst us in England , triumphing in the abolishing of Good and evil , Heaven and Hell , and the transcendent speculations concerning God incarnate in all things ; Apparitions , voices ; trances of and to persons manifestly deluded and bewitched with the spirit of lies . Touching their seeming Mortification , we advertise you that who so diligently apply themselves to the Law ( as they rightly advise , if righteousnesse were to be sought by the Law ) such may find , by minding their light , and standing on their watch , a great measure not onely of Mastery over outward Actions , but a nipping of the root of evill for a season . And how farr Imagination may work when the mind is wholly subjected to it ; and composed to a contemplative sequestration from all outward objects , is partly known to them , who by nature or custome are addicted to Melancholy . But how far the jealous God may give up over-credulous and unbelieving Minds to sink into these deeps of strange delusions , must be left to him who is just , yet unsearchable in his waies , yet hath given us to know what should be in the last daies . Now as there hath been a black and long Parenthesis , or dark space , in the daies of the Apostacy or back-fliding from Primitive Purity in doctrine and Discipline , and according to the Scriptures we are admonished of a happy and peaceable state of all the children of Sion after the Destruction of Babylon , the Lords own cannot but rejoice in the remembrance of the Dayes of the Son of man , hoping the return of them , which they desired to see so long , but have not seen . Now being in some forwardnesse through the Judgements of God begun in the Nations , they are supposing the time is now come ; upon which the Deceiver takes his advantage , saying , Lo here , and lo there , and when he saw that bare forms would not satisfy the children of the Kingdome , he addressed himself in a more glorious and taking way , saying , Now are the daies of the Son of man , Now hath Christ sent forth his Disciples , as of old the twelve Apostles , and 70 disciples , without Staff , Scrip , or money , &c. See here be miracles , there be multitudes flocking in , Here 's the great Power of the Holy Ghost , there are men falling down , and saying , God is among you ; Here is the spirit poured on the hand-maides , and there upon the children . But we have learned , that if an Angell from Heaven bring us another Gospel , Christ or Spirit , let him be accursed . We consider that as evill Angells suggest evil , so do Angells of light good motions ; now Satan transformed into an Angel of Light ( which is an Embleme of knowledge , righteousnesse , innocency , peace , meeknesse ) is suggesting and helping on good motions , and fair compliances with rules of right , to an ill end . Wherefore 1. Go not after them , nor follow them , lest you put your selves from under Gods protection , if they come to you it is safer . 2. Hold fast to the Authority of the Scriptures . 3. Exercise Faith much on Jesus Christ the Mediatour . 4. Have and hold a form of sound words that cannot be condemned , 2 Tim. 1. 13 : Tit. 2. 8. A better form of words cannot be than the words of the Wisdome of the Spirit in the Scriptures . 5. Take heed of judging ordinances as unnecessary or indifferent things ; yet let your souls wait on God in them ; else if you be beguiled of the Marrow , you 'l be easily perswaded to throw away the Bone . 6. Give diligence to more entire communion among your selves , Two are better than one . 7. Whatever is offered to you from Scripture , do not only examine the truth of the Doctrine , but also whether it be the true meaning of that Scripture . 8. Discourse not with these People about circumstances , but first enquire whether you agree in the main things , the Scriptures , Christ , Faith , Resurrection of the body ; &c. 9. Remember that if your hearts be established with Faith , and in the Love of God in Christ , you shall not be as little children tossed to and fro with every wind of doctrine . 10. Consider also the End of this Generation in Germany and in many places of England . We shall conclude , pointing you to some serious thoughts concerning the Doctrines and practises of these people , which God may order for good ends ; AS first , To awaken our souls that are apt to slumber , 1. To take heed of the evils of the times , Pride , Covetousnesse , Formality , Oppression , &c. which these declaim against . 2. To prove our standings , and understandings ; O it is not a time to be a Professor without the root of the matter in him . 3. To learn all our Lessons over again , which any of us embraced too much on the Testimony of Man , which now shakes , and will fall if not grounded on the Testimony of God received by a lively faith . 4. To enquire after the way of God more perfectly , and not to rest in National-Church-Constitution . 5. To look abroad among the faithfull scattered in the Countrey , whom few look after . 6. It may come to awaken us to walk before our God more lively , lovely , meek , holy , dis●re●● , savoury , living at he me more ( in self examinations ) seeking after full and clear enjoyments of Christ in his waies . Secondly , The onely wise God may by meanes of these make way for the clearing up , First , Of the glorious mysteries appertaining to Saints experience by provoking them , 1. To take notice of the Knockings , Offers , Motions , of the beloved putting in his finger to open their hearts , which sleepy souls under the Temptations of Ease mind not , as Christ desires and deserves ; This is an occasion of many souls mournful walking , feeblenesse , and unacquaintedness with Christ . Secondly , The urging of these Doctrines , and boasting of such inward experiences though falsely grounded , should provoke us to enquire after , 1. The royal dignity of the King of Righteousnesse on his Throne in a Saints heart , effectually guiding thoughts , words , actions , with a princely freedome of inlarged soul . 2. And of the frequent instructions of the Great Prophet , who shall awaken their eares to hear whom he takes in hand to teach , writing the Law of God in their heart . 3. Likewise the glorious liberty of the children of Sion adopted from under Sinai's curses ; even the purgation of the conscience by the blood of sprinking , by the Comforter , who saith , Fear not , I am thy God , &c. Thirdly , We should be stirred up to enquire more in our experiences , after the sweet and familiar entercourse from conjugall Love between the King and Queen of glory , walking , talking , living , resting together in that oneness which is the beginning of heaven . All which , with what concerns this head , are not onely consistent with , but do absolutely require Faith in Jesus , who was crucifyed on Mount Calvary , who is the Head of the Body the Church , by the blood of whose cross we have received the Atonement , and are admitted into the presence of God , Heb. 10. 19 , 20. Eph. 2. 16 , 17 , 18. Secondly , the jealous God being displeased with the many false glosses , and carnall interpretations of his holy word , which do rather shut than open it , may by this meanes awaken the upright , and wise , to give diligence to the most plain , convincing , evident , and simple interpretation of the Scriptures , which are not inclosed in a private interpretation ( or application ) onely to , or of the persons to whom they were directed , but alway reach the like state , spirit , condition , where-ever and whenever , they being of more publique interpretation , as that Josh. 1. 5. is applyed Heb. 13. 5. and Hos. 11. 1. is also fulfilled Mat. 2. 15. Thirdly , The head and husband of the Church may hereby make way for the clearing up the primitive institution and exercise of Church-administrations , and by means known to himself to work out those rotten members of Church and Ministry , shaking down what is not right , that that which cannot be shaken may remain . Thirdly , these things will also tend to the discovery of many giddy and wanton Professors , and of them who are approved of God ; Also whether we have embraced the truth in the true light of it , and love of it , and so , whether we will contend for it , &c. Fourthly , Hereby God doth chasten us for our Formality , Earthly Mindednesse , carelessnesse of the Saints scattered , whom we now see drawn away before our eyes with these invisible Bands of strong delusions , which God onely can dissolve . Some other things we have in our thoughts , which Providence will shortly manifest , but we shall not now mention . But whatever the thoughts of God are , surely the Enemy the Devil thinks not so . But to destroy persons and truths not a few , by laying wast Scriptures , Churches , Graces , Experiences ; which is the first lesson these teach their Disciples , even to forget and forgo all past principles and experiences . And to bring an odium upon the glorious affairs of Christs Kingdome ( which hasten towards us in their time ) which these imitate , and boast of , but have not . And to hinder the progresse of the Gospell by weakning the hands of the most faithful preachers thereof , who heretofore were silenced by the Prelatical Power . Yet however Satans designs may be layed , surely there are many simple-hearted who may do him service unawares , as Peter once did ; wherefore on some have compassion , making a difference . Five things are partly observed , partly conceived , to occasion honest and simple minds closing with them unawares . 1. The badnesse and ignorance of many in the Ministery ( so called ) in most places , by whom God doth not speak to their hearts , and they cannot be contented without it ; which occasions their looking out , and listning to these who come as it were with the presence and power of God . 2. Some present deadnesse in their hearts , occasioned either by formality in duties , or through grieving , the Spirit which then retires and leaves them in sadnesse , which they are weary of , and so close with these as the first Physicians that come plausibly to direct their way to regain their losse . We might here shew you that the deceitful heart reasons it self out of the way of the Lords Mercy , saying , The Lord is gone out of the publique Assemblies , he will use the Ministery no more , for I have prayed and endeavoured , and yet have not found quicknings there , when it may be that soul went to the watchmen that beat and abused him , or else went not in Faith , and hope fixed on God above men and meanes , or were impatient of the tarrying of God , and so concluded in hast ( as some of that way impertinently in this case use to say ) He is risen , he is not here ▪ but read Cant. 1. 7 , 8. 3. They are perswaded that God is doing some great and wonderfull thing , from the Scriptures , signes of the Times , and sayi●gs of the wise ; and having made triall of many waies ▪ at least in their Minds ) at length come to this as the most wonderful , which first they for a while admire , & not being able to see thorough their words to their meaning , and beyond the golden pretences of glory , and Spirit , and cross , &c. come to be perswaded there is some Divine thing among them , and so are ingaged to wait among them , and in waiting , the mind ( partly by desire , and partly by sympathy , affections and tremblings , provoking others to the like ) we say , the mind is put forward to meet the Temptation half-way , and so fall into the like feelings ▪ which we doubt not to say proceed from the mighty power of Satan . 4. Grappling with some corruptions , and being foiled by neglect and slumberings , and being in this way made to look more to their watch , the Truth heretofore manifested to them comes forth : And why may not Satan help on mortification , and a righteousnesse of works , for such an end as to take away the death of Christ as for us without us , and the hearing of Faith ? 5. Some that are witty , having gotten some speculations by the end are fed in their fond desires after high things , & finding the clew run well for a while , trace these notions , untill they find them stick , and because for shame ( it may be ) they cannot retire , they get another end , and after that another , untill they have lost themselves , and be indeed constrained to return to the plain sense of the Scriptures . But that is mercy from God to redeem any from these snares . The wonder is great in this Temptation , because when once the mind is biazed , and hath drunk in the bottom of these principles , he shal read the Scriptures with such spectacles , that he 'l think all the Scriptures confirm his way , and by one allegory or other will wrest the Plainest Scriptures against them to stand on their part ; and this wicked wit some have by this meanes , ready at hand , and as it were naturall to them . As for those who yet are not of their way , whose affections are good , but whose judgements serve them not to discern the mystery of this way , they warn them , to take heed of speaking evil of what they know not , and opposing the work of God which may be for ought all men know that are not of their way , carryed on among them . Those who are in their snares are held , 1. By denying them liberty of discoursing or reasoning with them that are not of their way , urging them to believe the pure testimony of Jesus in them ; although had we time or desire to render them dispicable to the enemies of the Truth , we could shew what inferences they make , and how things hang together like ropes of sand . 2. By setting them at utmost enmity to , and distance from , them who are most able ( by the Grace of God ) to convince them , and oppose their deceipts , by representing them under the most hateful names of Scribes , Pharisees , Priests , Dogs , Swine , Idolators , Samaritans , Sorcerers , Babylonish , and what not that 's naught ? 3. By denying them liberty to try what is commanded them in their hearts , under pretence of giving up themselves to God to do what he will with them ; the sad consequences of which are known by some instances lately , by this means drawn to what modesty hates , and some to baspheme , and attempt lying wonders . 4. By frequent meetings and multiplyed papers ; and it is manifest how the mind is strengthned by daily conversing with them onely of one way . 5. By fitting them with things suitable , whether they have been Church-members or not , or whether discreet or less knowing . 6. By applying all the Scriptures which speak of the sufferings of Christ , and the Apostles , and Prophets , to prove themselves partakers with them , as if they were the onely hated persecuted people for Christs sake ; when as indeed some do expose themselves to sufferings more than wisdomes waies lead to , or God requires , out of an ambition to be persecuted . Neverthelesse , although many otherwise honest hearted may be thus insnared and thus detained , yet we have cause to judge that some think to raise themselves by levelling others ; or make themselves considerable by some new thing , which yet is not new ; or to bring us under the yoke of Rome again , which hath these probable grounds . Considering the concordance between these principles and the Popish in the righteousness of works , &c. Also that some of them say Papists are as near the Kingdome of God as Protestants ; Again , remembring that Familists have ever been greater enemies to Puritans than to Papists or Prelates . Again , that many writings of Papists are applauded and used by diverse of this way , above and before Preston , Sibbs , Perkins , &c. Likewise that some printed Books shew something of the designs of Jesuits and others , turning and changing their cloaks to deceive , divide , and break us . But he that sitteth in the Heavens laugheth , the Lord hath them in derision . Wherefore by what we have written , and a short time will bring forth , you may see something of those specious impostures , which we warn you of in the name of the Lord ; O watch and pray that you fall not into this Temptation . Now to him who is of power to establish you a ording to the Gospell and the preaching of Jesus Christ , according to the Revelation of the mystery which was kept secret since the world began , but was made manifest since the comming of Christ , and by the Scriptures of the Prophets , according to the Commandment of the everlasting God , made known to all Nations for the obedience of Faith , To God only wise be glory , through Jesus Christ for ever . Amen . At Beverly this 11th . of Febr. 1652 / 3 From your Brethren in the Faith of Christ , and hope of Eternall life by Him , Joseph Kellett . John Pomroy . Paul Glisson ▪ FINIS . Notes, typically marginal, from the original text Notes for div A85173e-150 2 Cor. 11. 1. 3 , 14. Rev ▪ 20. 3. See Cal. de sur Sect. Liber . Ecl. 7. 25. multum in parvo . Notes for div A85173e-670 Prov. 1. 17. Iohn 1. 9. Ephe. 3. 3 , 4 , 5. Act. 17. 27. 2 Cor. 11. 3. 4. 16. Ephes. 2. 20. 1 Cor. 2. 9. 14. Rom. 8. 7. Isa. 53. ● . 1 Cor 1 23 {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} . Col. 1. 21. 22. Rom. 2. 14. Rom. 5. 20. Rom. 7. 9. Rom. 3. 19 , 20 , 21. Isa. 2. 2. 42. 16. Heb. 10. 20. Phil. 3. 9. Isa. 53. 11. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Col. 1. 23. The Preposition {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} often signifies inter , ad &c. It is also preached to every creature , that is , it was sent to All , and not any one is excluded by the straightness of the commission of Gospel publishers , as Mark 16. 15. Joh 14. 28. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} . {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} 1 Cor. 1. 21 23. Ioh. 6. 51. 63. 64. Gal. 2● 20 , 1 Cor. 11. 25. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} . {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} ut {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} non ut {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} . Rom. 3. 11. Luk. 11. 35. 1 Thes. 5. Ephes. 5. 8. 1 Cor. 3. 19. 20. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} . Ephes. 5. 5 , 6. I ohn 8. 24. Phil. 3. 9. Rom. 5. 1 , 9. Iohn 16. 9. Psa. 19. 12. Prov. 20. 9. Mat. 28. 20 Ioh. 16. 8. Ioh. 5. 21. Isa. 30. 18. Luk. 15. 4. 2 Cor. 5. 20. Eccles. 11. 5 Iohn . 1. 12 , 13. Rom. 9 16. Ephes. 1. 9. 1 Cor. 4 7. 6. 11. Tit. 3. 5. 1 Pet 2. 3. Isa. 32 2. Hosea 6. 3. Psal. 119. 176. Jer. 3. 1 , 12. Is . 30. 21. Is . 64. 5. Psal. 84. Is . 40. last 16. Hosea 6. Rom. 8. 23. Acts 13. 33 Col. 3. 3. 2 Cor. 5. 7. Tit. 2. 13. Rom. 8. 2. 1 Pet. 1. 3. 1 Joh. 3. 2. Gal. 3. 26. 1 Pet. 1. 16. Gal. 6. 2. 2 Cor. 12. 9 1 Pet. 1. 7. Heb. 6. 19. Rom. 8. 24. 2 Cor. 1. 20 , 21 , 22. Heb. 11. 13 Rom. 4. 6. 2 Tim. 4 7. Rom. 6. Joh. 1. 9. Rom. 2. Phil. 3. 9. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Rom. 1. 20. Gal. 3. 2. Heb. 11. 6. Rom. 4. 24 , 25. 2 Pet. 1. 5. 1 Tim. 1. 5. Phil. 3. 6. Isa. 26. 16. 2 Cor. 5. 17 2 Cor 3. ch. 1 Cor. 1. 18 Rom. 15. 4. 1 Tim. 3. 15 , 16. * ( Any Christian not excluded . ) Luk. 18. 34. Luk. 24 ▪ 25 ▪ Ephes. 6. 4. 1 Tim. 4. 6. 1 Pet. 1. 10 , 11. 2 Pet. 1. 19. Cant. 4. 12. Eph. 1. 13 , 14. 4. 30. Rom. 8. 23. 2 Cor. 1. 22. 5. 5 , 6. 1 Pet. 1. 4 , 5. 1 Cor. 12. 19 , 20 , 21. Hos. 4. 6. Ephes. 4. 2 Pet. 3. 1. 1 ch. 12 , 13. 1 Ioh. 2. 14 27. Ioh. 16. Exod. 30. 32. 26 &c. 1 Pet. 2. 8. 54. Rom 10. Acts 13. 38 ; 30 42 ▪ 45 , 46 ▪ 47. Luk. 17. 21. Mat. 11. Luk. 10. 5. 9 Luk. 19. 44. Mat. 21. 43. Rev. 11. 12. John 4. 23. Eph : 4. 12 , 13 , 16. 1 Tim. 6. 14. 1 Thess. 1. 8. Acts 2. 40 ▪ 41. 1 Cor. 11. 26. 1 Thess. 5 : 11 , 12 , 13 , 14 , 15. Acts 20. 7. Mat. 18. 16 , 17 , 18. Acts 2. 42. 43. 1 Cor. 14. 1 Tim. 5. 17. Phil. 11. 2 Thess. 2. 9. Mat. 24. 24 ▪ Jude . 16. v. 20. v. 2 Pet. 3. 17 Cant. 2. last . Heb. 11. 1. 2 Cor. 4. 13. 2 Cor. 5. 5. Gen. 45. 27. 2 Cor. 3. 12. Phil. 3. 10. John 1. 18. 2 Tim. 4. 3 , 4. Col. 2. 18 , 19. Isa. 64 , 7. 2 Tim. 1. 6. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} 1 Cor. 14. 31. 1 Cor. 12. 28. Acts 17. 11 1 Cor. 14. 32. G. F. affirmed to J. K. Heb. 2. 3 , 4. Cant. 1. 7. Tit. 3. 8. Jude 3. Mat. 24. 24. Of widom . Mat. 18. 2. 1 Cor. 1 30 Jer. 9. 23. Gal. 7. 16. 1 Cor. 4. 10. Prov. 10. 22 Luk. 16. 12. 1 Tim. 6. 9. 17. Prov. 30. 8. Of Will . Acts 9. 6. Psal. 110. 3. Of Righteousness . Phi. 3. 7 , 8 , 9 1 Cor. 11. 28. Rev. 3. 19. James 2. 2. 2 Cor. 5. 16. Hab. 2. 6. Gen. 3. 7. 21. Pro. 31. 21. Deut. 22. 5. Mat. 11. 8. Gen. 9. 2. 1 Tim. 6. 17. Esther 5. 1. Luk. 15. 22 Mat. 22. 11. Cant. 3. 11. 1 Tim. 2 9 , 10. Mat. 11. 8. 2 Chron. 18 29. Rom. 13. Prov. 31. 21. Eccl. 5. 19. 1 Pet. 1. 14. Psal. 8. 6. Mat. 11. 19. Phil. 4. 12. Of Honour . Heb. 11. 24. Luk. 9. 62. John 5. 44. Luke 1. 3. Act. 26. 2. 25. 2 Joh. ver. 1. Psal. 37. Dan. 2. 44. 7. 27. Mic. 4. 8. Rev. 19. Isa. 62. 7. Rom. 2 ▪ Isa. 61. 5 , 6 , 7 , 9. cha. 65. 7 , 9. Isa. 58. 8. Isa. 23. Phil. 4. 8. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , Rev. 21. 26. Gen. 11. 2. Gen. 10. 25. Deut. 32. 8. Acts 17. 26. Gen. 13. 9. Gen. 21. 30. Gen. 14. 14. Gen. 19. 9. Gen. 21. 34. Gen. 23. 16. Gen. 15. 13 , 16. Gen 9. 25. Deut. 21. 17 Deut. 27. 17 ▪ Gen. 23. 16 Judges 20. 13. 1 Tim. 6. 17. 2 Thes. 3. 8 , 9 , 10 , 11 , 12. Psa. 112. 5. Joh. 6. 44 , 45. 2 Thess. 4. 9. Psa. 143. 10 Isa 48 16. Heb. 8 , 10 Gal. 6. 6. 1 Cor. 9. 7 ▪ &c. Peruse the 2 Cor. 11. 7 , 8 , 9 , 10 , 11 12 , 13 , 14 , &c. Neh. 8. 4 , 5. Luke 14. 8. Acts 8. 31 , 35 ▪ Luk. 24. 27 , 44. Act. 28. 23. Neh. 8. 8. 1 Cor. 14. 26. 2 Tim. 3. 16 Psalm 1. 2 Tim. 2. 15 Luke 17. Galat. 1. Job 19. 28. Isa. 33. 22. Rom. 8. 2. Ephes. 4. 21. Gal. 4. 5. Isa. 41. 12. Cant. Joh. 17. 23. Phil. 2. 8 , 9. Col. 1. 18 , 19 , 20. 1 Cor. 10 , 11. Mat. 16. 23. Jude 22. 2 Cor. 11. 15. Rom. 16. 25 
A08219	----	An epistle sent vnto tuuo daughters of VVarwick from H.N., the oldest father of the Familie of Love ; with a refutation of the errors that are therein, by H.A. Ainsworth, Henry, 1571-1622? 1608 Approx. 193 KB of XML-encoded text transcribed from 33 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-12 (EEBO-TCP Phase 1). A08219 STC 18553 ESTC S1318 22121742 ocm 22121742 25099 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A08219) Transcribed from: (Early English Books Online ; image set 25099) Images scanned from microfilm: (Early English books, 1475-1640 ; 1732:20) An epistle sent vnto tuuo daughters of VVarwick from H.N., the oldest father of the Familie of Love ; with a refutation of the errors that are therein, by H.A. Ainsworth, Henry, 1571-1622? Niclaes, Hendrik, 1502?-1580? Epistle sent unto two daughters of Warwick. 64 p. By Giles Thorp, Imprinted at Amsterdam : 1608. Running title: An epistle of H.N. refuted. Dedication signed: Henry Ainsworth. Signatures: *⁴ A-G⁴. Includes text and commentary. Reproduction of original in the Henry E. Huntington Library and Art Gallery. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. 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Understanding these processes should make clear that, while the overall quality of TCP data is very good, some errors will remain and some readable characters will be marked as illegible. Users should bear in mind that in all likelihood such instances will never have been looked at by a TCP editor. The texts were encoded and linked to page images in accordance with level 4 of the TEI in Libraries guidelines. Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Niclaes, Hendrik, 1502?-1580? -- Epistle sent unto two daughters of Warwick. Familists -- Controversial literature. 2005-02 TCP Assigned for keying and markup 2005-03 Aptara Keyed and coded from ProQuest page images 2005-05 Haley Pierson Sampled and proofread 2005-05 Haley Pierson Text and markup reviewed and edited 2005-10 pfs Batch review (QC) and XML conversion AN EPISTLE SENT VNTO TVVO daughters of VVarwick from H. N. THE OLDEST Father of the Familie of Love. VVith a refutation of the errors that are therin ; by H. A. Rescue me ( Lord ) , and deliver me from the hand of strangers : whose mouth talketh vanity ; and their right-hand is a right-hand of falshood . Psal. 144. 11. Imprinted at Amsterdam by Giles Thorp . 1608. To the Christian reader , wisdome & grace . AS ther are many enimies of the truth of the gospel , and many that write to broach and spread their errors : so is it needful that some write against them , least troden truth be quite forsaken ; and silly sowles be wrapped in error , vnto perdition . It is not easy for al men to espie Satans subtilties , nor the deceitful sophismes of his ministers : both he & they , can trāsforme themselves like Angels of light . Such therfore as discern them through the grace of God , should give warning vnto others ; that as the foolish womā is † troublesome , babling & lowd , inviting her ghests to the depth of hel : so the * maidens of wisdom , may lift vp also their voice ; and make their crie be heard , on the highest places of the citie . What wormwood and bitternes & even deadly poison , is sparsed abroad in Henry Nicholas his writings , ( who caleth himself the | Father of the Family of Love ; ) the children of wisdome that do read the same , may by the light of Gods law soon perceive : yet with faire and flattering speeches , he hath beguiled many vnstable sowles ; & such as have had no love to the truth , have been givē over vnto his lies . And never had Satan a fitter time to work his malicious wil on the sons of Adam : then in these last evil dayes , when Atheisme and iniquity , doe so much abound . Never had he a fitter religion for Atheists and carnal hypocrites , then that which H. N. out of his corrupt and fleshly hart hath set abroach . It taketh away the crosse of Christ , & persecution for righteousnes sake : and teacheth men to cōmunicate with al religions , services and ceremonies ; so as they cleave in hart to his feighned service of the Love ; It maketh them pure and without al syn , in their own foolish imaginations ; yea ( more then which the Serpent himself did never teach , ) it deifieth them with God. In a word , it bringeth a fretting leprosie vpon al religion , & overthroweth the grounds of faith layd in holy scriptures , which H. N. by foolish allegories , perverteth to the destruction of himself and his Family . And for the principles of theologie , he hath written more blasphemously and absurdly then ever did Mahomet in his Alcoran . For this cause , in answering this his letter , ( as I was requested by some that heard how much it was boasted of , among the Nicholaitans ; ) I have touched by the way some of the impious heresies that are in his other writings , without knowledge wherof , his frawd in this Epistle cannot easily be perceived . For as a child of darknes , he laboureth to be obscure in his words , y t men may admire the deepnes of Satan by which he speaketh ; and himself when he is folowed , & can no other way escape , may have this for his last refuge , that men vnderstand him not . But * al things when they are reproved of the light , are manifest : for the light is that which maketh al things manifest . Now the | word of the Lord is a lantern , & his Law a light ; by it therfore have I assayed to discover the snares of this seducer : not doubting but God , who causeth the Morning to know his place , that it may take hold of the corners of the earth , † & that the wicked may be shaken out of it ; wil , notwithstanding al the dark delphick speeches , and glozing allegories of these falsers , declare their works and manifest their impieties , and wil | turn the night , ( in the darknes wherof they think to be shrowded ) and they shal be destroyed . Let therfore the prudent reader , make trial of that which on both sides is said , by the word of truth : least , as the serpent beguiled Evah through his subtilty , so their harts be withdrawn from the sincerity of Christ. And the Lord give them vnderstanding in al things ; and preserve them ‡ from this generation for ever ; for the wicked walk on every side , whiles vilenes is extolled among the sons of Adam . Henry Ainsworth . The preface , made by some of H. N. his disciples . THis Epistle was written by the author vnto two maydens that were before purposed out of zele to have suffred death for the confession sake of the Christiā ceremonies , which as he saith in divers places of his works , are no more but outward meanes set forth by God & his ministers to direct people to the inward righteous life of Christ in the spirit ; ) supposing therin that they should rightly have obeyed & fulfilled the cōmandemēt of Christ , who willeth vs to forsake our own lives for his sake . But vpon better consideration therof , through the grace of God , and these distinct godly testimonies and reasons , ( both touching that point and divers others ) herein conteyned ; their mindes as it hath bene reported by some of that followship wer altered herin to an other vnderstanding of the matter , and they did willingly indevour themselves afterwards , to follow his good counsel . Answer . THe drift of this Epistle / being ( at the best ) to disswade from the pacient and cōstant witnessing of the truth of Christ / especially in the outward ordinances of the gospel and open profession of the same , Under a colour of inward and spiritual confession / and service of God in the holy Ghost it shal not be amisse to look a little into the sleights of Satan / wherby ( as it seemeth ) he hath deceived / and would stil deceive the simple ; and to shew the weaknes and insufficiencie of the reasons alleged in this Letter : as also to manifest / how the outward obedience of the body / must be conjoyned with the inward of the mind and spirit ; and the external ordinances of Christs testament professed and practised ; if we would have the spirit and life which is of God. And howsoever H. N. accounteth the ordinances of the gospel but ceremonies ; yet in that he confesseth them to be outward meanes set forth by God , to direct people to the inward righteous life of Christ in the spirit , he manifesteth himself to be but a seducer / in perswading the two maydens not to suffer death for the confession sake of them : seing the outward meanes of mans salvation and of the righteous Christian life / is to be stood for vnto the death / as in handling the particulars shal by Gods grace appear . And if by the authors counsel / those daughters were drawn ( as here is insinuated ) from their outward confession & suffring affliction for the ordinances of Christ / against the Romish Antichristian doctrines & ceremonies ; their faith was but weak / they forsook the inward righteous life of Christ in the spirit / and their mindes were perverted to a very evil vnderstanding . If also they assented to other points of H. Ns. heresies / and folowed his corrupt counsel : then were they led * captive / ( as the Apostle sayth / ) being simple women / laden with synns and led with divers lusts . From which estate / God keep al his people / & direct their feet in the wayes of life & peace . AN EPISTLE . Sent vnto two daughters of Warwick . From H. N. THe wisdome of the Father , through the Love of Christ in the power of the holy Ghost , in the second birth out of the new life , of the heavenlie being , be vnto every one which with an vnpartial hart seeketh the godlynes in Iesus Christ , to a harty salvation . Because that every one which seeketh God with hart , mought know the right diversitie betwixt the heavenly and the earthly , betwixt the spirit & the flesh , betwixt the light and the darknes , betwixt the death & the life , and betwixt the righteousnes of the spirit , and the righteousnes of the elementish things ; and then to love the same . That grant vs the Almightie God through his love , Amen . 1. Because ye mought through the spirit of Christ inherit the same gift and meere affection or goodwillingnes to the godly life : I do bear or cary the same gift , ( God is my witnes ) before al men . But now am I compelled through the love of Christ , severally to open the same gift vnto two yong daughters of a certayn place named Warwick . The Lord give his prosperitie and grace thervnto ; for that his righteousnes which is wrought through the Spirit of Christ , mought be knowen of them , and that the life of Christ which by many is sought after the flesh , might be knowen and inherited of them according to the spirit , even like as God which is blessed is a Spirit . Ioh. 4. 2 Cor. 3. H. A. OUr saviour Christ / the ‡ wisdome of the Father / hath warned vs to beware | of false prophets / which come vnto vs in sheeps clothing / but inwardly are ravening wolves . The Apostles / through the love of Christ in the power of the holy Ghost , have foretold vs / that | in the latter times / some should depart from the faith / and give heed vnto spirits of error and doctrines of Divils , speaking lies through hypocrisie / and having their consciences burned-with-a-hot-yron ; and therfore counselled vs / † not to beleev everie spirit / but to trie the spirits whither they ar of God / because many false prophets / were even then gone out into the world . The evil that they should enterprise / is * privilie to bring in damnable heresies , even denying the Lord that hath bought them : the maner of their cariage should be to vse | feighned words , ‡ fayr , flattering and good speech , * swelling words of vanity | promises of liberty , and the like . The effect of their doctrine should be / † deceiving of the harts of the simple , even of | many / yea / if it were possible / of † the verie elect ; and by those many that follow their damnable wayes / † the way of truth should be blasphemed . The end of al which ( touching themselves ) is / that because such reprobates / receive | not the love of the truth / that they mought be saved ; therfore God sendeth them strong delusion / that they should beleeve lies / and they al may be damned / which beleeve not the truth / but hav pleasure in vnrighteousnes . These things considered / it standeth vs vpon / to look wel to our selves / least we be caried away with the error of the wicked . This author H. N. beginneth ( as was foretold ) not onely with fayr and flattering speech / but also with swelling words of the second birth , out of the new life of the heavenly being , and sondry the like . He boasteth of the gift / of the godly life / which he beareth before al men / and here severally openeth vnto two yong daughters : and of this he taketh God to witnesse : He telleth them / ( in the 2. section folowing / ) that the Christ of God was not yet declared vnto them according to the heavenly truth . Thus promiseth he great matters / and seemeth to be a setter forth of a new Christ / and consequently of a new God. Very needful therfore it is / to attend vnto his doctrine / and if it be true / for to receive it ; if false / for to abhorr it / and to hold the author therof accursed . And herevnto the Lord inable and guide vs by his grace . 1. First where he vaunteth of the gift borne before al men / ( in his other writings / ) opened to these daughters / ( in this Epistle ; ) let vs bring it to the trial / by the word of God , who ( he saith ) is his witnes . For we read of some / that have * given gifts vnto their lovers / that they might come vnto them on every side for fornication : and whither this writing / and other pamphlets of H. N. be not gifts sent abroad for such evil purpose / let the godly reader judge . If his gift have wytnes of God / it hath witnes of his written word / as the prophet saith / † to the Law , and to the Testimony , if they speak not according to this word , it is , because ther is no light in them . Is H. N. willing to come to this trial ? it seemeth farr otherweise ; for in al his writings he much inveigheth against scripture-learning ; contrary to the true prophets and Apostles / who highly commended this / as being | able to make men wise vnto salvation / and profitable to teach / to improve / to correct / to instruct in righteousnes : and never did any of them entwite the learning or knowledge of the scriptures ; as the reader may see H. N. to doe in this Epistle and his other pamphlets . Our saviour Christ / willed al men / even his adversaries / to * serch the scriptures / for they testified of him . If they testified likewise of H. N. and his doctrine ; doubtlesse he would not despise ( as his manner is ) the scripture-learning of others ; especially whiles he wil seem to rely vpon the testimonies of the same for himself . But if we may not learn the truth of religion / out of holy writt ; how then may we attayn it ? H. N. telleth vs in his First exhortation to his children , thus | My beloved children , like as the true Communiality of holy ones , and Elders of the house of Love , confesse , vnder the obedience of the Love , the beleef in Iesu Christ , and the Christian baptism ; and like as I expresse the same here vnto you , and confesse or acknowledge it before al men to be the true faith , and the vpright baptisme ; even so ground with fast beleef , your harts likewise therin . So then the doctrine of H. N. and his folowers must be the groūd of our faith : as they confesse and beleev / so must we . And herein the Familists religion accordeth wel with the Turks , whose great prophet Mahomet in his law or Alchoran / to draw disciples after him saith thus ; | They that worship God , let them if they be good , beleev his Messenger ( Mahomet : ) and again ; O ye good men , be followers of God and of his messenger , & never wittingly depart from them . But may we not our selves / by the light and grace that God giveth vs / make trial of H. N. his religion by the word of the Lord ? No : for in his First exhortation he saith ; | no man can rightly according to the truth of the holy scriptures nor according to the spiritual vnderstanding of the godly wisdome , deal in , or vse the true God-services , nor the services of the holy word , ( it becometh not likewise , that any man should take in hand to busy himself therabout , ) but onely the illuminated Elders in the godlie wisdom , which walk in the house of Love. But what if H. N. with his coelders / be but deceivers of mens sowles / seduced themselves and seducing others ? for be they not men as others are / and subject to error ? He telleth vs no / for ‡ they have received the word of life , through the power of the most highest , out of his holy heaven , from the living God , and are even so through the same word , Godded with God. Therfore in an other place of that book / he saith men | ought to beware that they distrust not the Eldest in the Familie of Love , nor suspect any maner of evil or vnwisdom by him : nor yet also in anywise perswade themselves y t the exercises , documents & instructions which ar taught or set forth before them , by the Father of the Familie of Love , or oldest elder , are too slight , too childish , or too vnwise for them to follow after or to obey . But with perfect harts , humbly and single-mindedly , even as good willing children vnto the Obedience ; to receive the same instructions , proceeding out of the wisdom and counsel of the Eldest . And must we needs put out our own eyes / that H. N. may lead vs ? may we trust him that he himself is not a blind guide / and false prophet / such as Christ foretold should come in this last time ? For this matter he hath given vs his warrant thus / * My loving children , and thou Familie of Love , give ear to me your Father , and live according to my doctrine , that it may goe wel with you : For the Lord wil have the Father honoured of the children , and what the mother biddeth or commandeth the children to doe , that wil he have kept . * Take heed to my doctrine ; and all what I out of Love , do set forth , teach , and exhort you vnto , that print to a seal of life , or a witnes of the truth , in your harts . For it is your life . By this we may see what a good ground H. N. hath layd for himself and his cause : that men should receive his word and doctrines / for Oracles of God. He saw that his brother / the Antichrist of Rome / had much prevailed in the foolish world / by making men beleev / that he and his church could not err : he minded also ( perhaps ) the glorie that Mahomet hath among Turks / by perswading them / that the Alchoran ( his law-book ) | is without all falshood ; therfore H. N. wil sayl by that compas ; and make that the foundation of his work . And coming as an enemy to warr against Christians / he is much more malicious then Nachash the Ammonite / who would have | thrust out but one ey of the Israelites / wheras this tyrann would thrust out both ; and that not of the body / ( as Nachash would ) but of the mind and vnderstanding ; that having bereft men of their wits / he might keep them prisoners vnder his heresies . For in his Crying voice , he hath proclaymed saying / ‡ Let your selves now in all your Being , nature , mind , and disposition , become renued through the Love , in her service ; and give al your vnderstanding captive , vnder the obedience of the Love. Thus H. N. wil be gaoler and keep in captivity the minds of al men ; til they bow vnto him and say / as he hath taught his children ( or rather his s●laves ) in his First exhortation , * O my father in the Love , I submit my self , and al myne vnderstanding , vnder the wisdome of thy doctrine . And when he hath gotten mens minds thys captived ; he may lead them whither he lyst / though it be into the deepest dungeon of hel . We find in Christs Testament the Beraeans commended / that tried the Apostles doctrines by the scriptures dayly ; Act. 17. 11. and other Christians also / that took heed to the most sure word of the Prophets / as to a light shining in a dark place ; 2 Pet. 1 , 19. Howsoever therfore H. N. would extinguish the seven lamps of the golden candlestick of Gods law / that men might see by the smoke of the fyre which he hath kindled : we mean not to trust his pretended light / but to bring to the trial both his spirit and his gift . For the serpent by his subtilty / brought Evah vnto death / whiles he took away Gods playn word / and set his own in the place : like may be our end / if we submit our selves / and all our vnderstanding / vnder the foolishnes of this mans doctrine . H. N. 2. See my beloved in the Love of Christ , I must speak vnto you even like as Paul spake vnto the fleshly Israelites , where he saith , I bear Israel witnes that they stand fervently minded towards the lov of God , but not according to knowledg ; for they seek to set up their own righteousnes . Rom. 10. So is now the witnes of God in our spirit with the holy Paul towards you , that yee likewise stand fervently minded towards the love of God , but not according to knowledge , because that the Christ of God is not yet declared vnto you according to the heavenly truth , but wel according to mans wisdom or industrie , which to the literal scripture , add their own prudencie , and even so goe forth withal , or occupie their own righteousnes without the spirit of Christ , which is a miserable doctrine , being taught without the spirit of Christ. H. A. SOlomon warneth vs of an heretik vnder the figure of a foolish woman / that calleth vnto her / * them that passe by the way : yea such as go right on their way / saying / ‡ who so is simple let him come hither . And in this her cal / she counterfeiteth Wisdomes words / for even so had her maidens spokē : | before to the sons of men / that went astray . The Apostle Paul / found fault with the Israelites / that for want of knowledge did seek to set by their own righteousnes / by the works of the Law : neglecting the righteousnes of God / which is by the faith of Jesus Christ. H. N. here cometh / like the troblesom woman / and calleth these two daughters / which went right on their way / even in the true path beaten by Paul and the other Apostles . And the more to allure them / he vseth Pauls words / and pretends his affection : but his drift is to draw them quite awry / from the true way of righteousnes / which Paul did preach / vnto a false righteousnes by the works of the law / a miserable doctrine which H. N. in his writings hath taught without the spirit of Christ. These two daughters of Warwick , did ( as I have heard ) so know and beleev in Christ and in God / and seek the true righteousnes / which is by faith ; as other true Christians of our English nation have done and doo . But the Christ of God was not yet declared vnto them , ( as H. N. sayth ) according to the heavenly truth . Wheras that which he meaneth by heavenly truth / wil be found indeed to be hellish error ; he teaching such things of God , and of Christ , and of mans righteousnes ; as the prophets and Apostles have every wher condemned : which anon will appear . H. N. 3. Because that the same miserable doctrine and false wisdom of the flesh which gendreth her own righteousnes , mought be made known , and even so then to be forsaken , therfore hath God now in the same last day showed his grace & mercifulnes on vs poor & wretched ones , and hath declared vnto vs through his holy spirit , his service of Love , for to declare vnto al good willing ones through the self same service , which is the true way to the everlasting life . Therfore let everie one now through the same service of love be warned that he look wel hereto , that he boast not himself in any of the works of righteousnes , or take on the same to salvation neyther to condemnation , before that he in the spirit of Christ through the love of the Father be renewed in al righteousnes of life . Not that I mean in the elementish ceremonial righteousnes , which the man setteth forth or occupieth out of his owne prudencie , but I mean in that righteousnes which according to the heavenly truth is in the being of Christ , and is set forth through the spirit of God. For the Father is not honoured but through the Son , that is , no man may know , eyther serve God , but that he must be born out of the spirit of Christ , even like as ther standeth written ; Ther availeth before God neyther circumcision nor vncircumcision , but onely a new creature in Christ Iesus wrought through the Love , Gal. 6. Therfore shal Christ in the day of judgements , accuse and find faultie a flesh in their righteousnes , even like as he saith , I shal reprove or rebuke the world of their righteousnes . Ioh. 16. That this is al what the man out of his first birth , hath set vp for a righteousnes , which is an enimy vnto God , even like as he sayth , Ioh. 10. They are al theeves and murtherers which are come before me : that is , whosover letteth himself think , that he is a Christian before the spirit of Christ be born in him , that same is a theef and a murderer . For whosoever hath not the spirit of Christ , the same belongeth not vnto him . Rom. 8. Even like as Paul hath witnessed wher he saith , I durst not speak any word , vnlesse that Christ had spoken the same in me , or through me . Rom. 15. yea no man ( sayth he in an other place ) can name Iesus to be the Lord , but through the holy Ghost . 1 Cor. 12. A natural man ( sayth he ) testeth not the spirit of God. 1 Corinth . 2. My children ( saith Paul to the Galathians ) with whom I travel agayn in birth , vntil that Christ be fashioned in you . 1 Gal. 4. Here may we mark that without the Spirit of Christ , ther is no knowledge of God , And vvher God is not knovvn , ther can ther not any doctrine be occupied to the mans salvation . It is verie true . H. A. THe author pretending to deal against that / which he would faynest establish / to weet / the miserable doctrine and false wisdome of the flesh , which gendreth her own righteousnes : first draweth the readers to himself and his familie / and the service of Love ; as being the declarers of the true way to the everlasting life , now in the same last day . But this is like the cariage of the whorish woman who * caught the yong man and kyssed him / and with an impudent face sayd vnto him / I have peace offrings , this day have I paid my vowes : therfore came I forth to meet thee . &c. and H. N. hath no better warrant then his predecessor Mahomet , who ( before him ) boasted himself to be the † Teacher of the nations . That the reader may discern the frawd of this falser / I wil first briefly shew what doctrine he hath taught cōcerning God and Christ ; And then I wil proceed in answering this his Letter . The God which H. N. treacheth to the world / is not as the scriptures declare the true God vnto vs / One eternal / everliving / infinite / incomprehensible / almighty / vnserchable and vnchangeable Being / who onely hath immortality / and dwelleth in the light that none can attayn vnto / whom never man saw / neither can see / vnto whome be honour and power everlasting Amen . 1 Tim. 6. 16 Exod. 3. 14. Rev. 1. 4. Iob. 11. 7. 8. 9. & 36. 26. Psal. 90. 2. & 93. 2. & 102. 26. 27. & 145. 3. Act. 17. 25. Iam. 1. 17. But H. N. telleth vs of a God / that † was in the beginning as a light af life , of one substance with the manly creatures . For as he saith after * in this letter , God had created the man , that he should be of one life , one Being , one Spirit , and of one nature with God. Now the manly creature we know was finite / comprehensible / not from eternity / but had his beginning in the sixt day of this world / and soon was changed from his estate and became like to the beasts that perish . How then can it without highest blasphemie / and dishonour of God / be sayd or thought / that God was of one substance with the man ? yet H. N. to bring his blasphemie to a higher degree / if he may ; hath further manifested his mind thus : † See and mark ye beloved , in the beginning , when God made al things wel , then was the Lord one Lord of his kingdom , & one God of his works ; ther was also no more but one God and one man , and they were one , and had in al one order , being and nature , for God was al that the man was , and man was al that God was . The Divil when he had the | Serpent for his instrument / ( the subtilest beast of the field ) durst not vtter such abomination vnto Evah / as to say she should be of one substance with God , or al that God was ; but only that she should be like vnto God , knowing good and evil : but here having gotten a new instrument H. N. ( which mystical letters may rightly be read † Ha Nachash , that is / The Serpent , who now is weren more old in evil / more bold in falshood / ) he shameth not to teach / that God and man were one substance and being : God al that man ; and man , al that God was . By this doctrine H. N. leadeth men at once from God to the Divil / and deifieth the Serpent . For the Serpent was too subtile for the manly creature : the Divil deceived and overcame the man / with al that he was : his body sowl and spirit . Now seing God the creator / and man the creature / had al one substance and being , and the one was al that the other was ; it wil folow vpon this blasphemers doctrine / that the man had as much power / wisdom / wil and ability everie way to withstand the Divil / as God himself had : but the Divil was too strōg and too wise for the man ; therfore also he was too strōg and to wise for H. Ns. God / who had no more of any thing then the mā . Now he that is most mighty / most wise &c. must needs / ( even in any Pagans judgement ) be esteemed for God. The Divil could not prevayl with Christ / though he proffered him al the kingdomes of the earth / to fal down and worship him : but he hath gottē this honour and much more from H. N. for far lesse preferment / that he wil not only worship him / himself ; but draw al the world / if he can to doe the like / by his Serpentlike doctrine . But a man would think / that vpon consideration of Adams fal / and al his childrens miserie ; H. N. would change his more then beastly judgement / of God and man to be one substance . No it is farr otherwise . For as he hath feighned such a God as never was ; so hath he begotten and brought vs forth a Christ / to weet / a Lovely Being ; or rather a lothsom Idol in his own hart / as after shal be shewed ; which Christ , ( he sayth ) † maketh of two that they be one , namely the Godhead and the manhood . By meanes of this mediator / | is God the Father one substāce , or manned with vs through Christ , and is al in al. Herevpon H. N. ( which hath written the world a new Gospel / and beginneth it with his own praise / as * the holy Evangelists begin theirs with Christs / ) telleth vs of himself / that he is ‡ Godded with God in the spirit of his Love. And least men should neglect to worship this beast / and give him his Divine honour ; he every wher vrgeth his godhed and authority ; one example wherof I wil set down . * The God of heaven , as the Father himself , is come down , and he bringeth in the service of his Love , himself with his Christ and his holy Ghost , & with al that which with him is Gods : vnto his obedient mā H. N. & Godding the same w th him , he hath Manned him with the same ; and his wil is , that now in the last time , through his service of Love , al people or generations of men , which are good willing to his righteousnes , should assemble them vnto him & his Godded man , & even so likewise with them , al that which is manly ; to the end that they al should become of one Being with him and his godded man , & so be al named Gods , and children of the most highest . For even so in the same conjoyned comming and conformity of being ; namely God with al what is Gods , and the man with al what is manly ; it al , what is not Gods nor manly , becommeth through God and the man vtterly condemned . Was ther ever any trump of Satan / that durst proclaym such Atheisme to the world vnder colour of religion as this man doeth ? Mahomet was never so grosse or wicked to think thus of God / or of himself : He in his Alchoran every where speaketh rightly of God / that he is † One , immutable , most wise , most high , incomprehensible , omnipotent &c. He was willed ( he sayth ) to say , | Nothing is injoyned me , but to worship God alone , and not to esteem any his fellow ( or partner . ) and agayn * That thou ( Mahomet ) mayst be proved true , cal thy self but a messenger onely . But H. N. wil be Godded with God , and have al that is Gods , ( as himself sayth : ) then is he doubtlesse Gods fellow : and hath the eternal power and godhead , which the Apostle sayth , | ar seen by the creation of the world &c. Now what can H. N. or any of his ylluminated Elders , answer to that which the true God propounded vnto Job ; | wher wast thou when I layd the foundation of the earth ? declare if thou hast vnderstanding &c. * Hast thou an arm like God ? or doost thow thunder with a voice like him ? deck thy self now with majesty & excellencie , & array thy self with bewty and glory . Cast abroad the indignation of thy wrath , and behold every one that is prowd , and abale him &c. Then wil I confesse vnto thee also , that thy right hand can save thee . Wee know the true God | can do al things / and that there is no thought hid from him . Let H. N. with his new Gods / shew forth their Godhead in their powerful works . Let them ( as the prophet Isaias sayth ) shew things that ar to come hereafter , that we may know that they ar Gods. Isa. 41. 23. Christ said to the Jewes / If I should bear witnes of my self , my witnesse vver not true . Ioh. 5. 31. But H. N. beareth witnesse of himself / and hath no testimony from God / nor his scriptures / more then had * Theudas or Iudas of Galilee . or Mahomet . Christ did confirm his authority | by signes and wonders . He alleged his works for † witnesses that the Father had sent him . But blessed be God / who though he hath suffred these idols of indignation ( the Familists ) to vtter the pride of their arrogant harts / yet hath he not permitted Satan to give them power to work any miracles / for to seduce the world withall : that such as do follow them / may shew them selves deprived of wisdome and humane reason / in crediting such an impostor / that hath nothing but foolish words to bewitch their minds withall . The prophet Isaias teacheth / that | Al nations before God are as nothing / and they are counted to him / lesse then nothing and vanity . To whom then wil ye liken God ? * To whom now wil ye liken me / that I should be like him ? sayth the Holy one . H. N. answereth / that himself is not onely like God / but hath one substāce with him / and al that is Gods. But as the prophet mocked those woodden idols / that were | half burnt in the fyre / and the other half worshipped as a God : so may al men deride these earthen idols / that cannot save their bodyes out of the dust or fyre ? For goe they not down to the grave as other men / and perish like their doung ? Is not H. N. rooted out of the land of the living / and doth not his name rott with him ? Can any of his Godded men save themselves from fyre or sword / and scape out of the hand of the hangman ? And then may we speak to them as did the Lord to the king of Tyrus ; | wilt thou say before him that slayeth thee , I am a God ? but thou shalt be a man , and no God , in the hands of him that slayeth thee . The Apostle Paul sheweth the folly and blindnes of the Gentiles that ‡ turned the glorie of the incorruptible God , into the similitude of the image of a corruptible man ; and is not H. Ns. foolish hart more ful of darknes then theirs ; that after soo great light of the scriptures / turneth the glory and Being of the incorruptible God / into ( not the image onely but ) the verie Being of a corruptible man ? Doubtles God hath delivered him vp into a reprobate mind ; that his madnes may be manifest vnto al men ; which thus hath turned the truth of God into a lie / magnified and honoured the creature , to the dishonour and blasphemie of the creator / who is blessed for ever / Amen . To al then that H. N. can say for his own Godhed / or his disciples / let al true Christians answer / as Jeremy taught the Jewes to answer the men of Babel ; The Gods that have not made the heavens and the earth , shal perish from the earth and from vnder these heavens , Ier. 10. 11. By this the reader may perceive / what a poysoned religion this Nachash H. N. hath brought into the world / concerning God. Now for his Christ , H. N. teacheth vs not according to the scriptures / of one particular man / of the stock and generation of † the Jewes / born about xvi . hundred yeres agoe | in Bethlehem ; who himself alone ( being God * equal with the Father ” before the world was / and in that fulnes of time † took vnto him our humane nature ) * bare in his own body the syns of al his elect / and by that † once offring of himself vpon the crosse / hath purged them al / from al their syns &c. No , H. N regardeth not ( as after in this Letter sect . 11. he sheweth ) this knowledge / that in times past ther was one Christ in Israel which was born amongst his own &c. but telleth vs of a Lovely being / and a holy life : this is his Christ. For in his First exhortation he sayth / | walk with your spirit in the Lovely and vertuous Being : Fasten your mind therto , and build your righteousnes theron . For that is an eternal and fast standing foundation , wheron al Gods prophets and holy ones have builded , and is Christ himself . Agayn / in the same book he sayth / † After a little time of your distresse and anguish , or heavines , the Lord wil bring his Christ , ( that is his best beloved and most holy being ) in power and glory vnto you . In this his Epistle to the two daughters , | he expoundeth Pauls words 1 Cor. 13. though I had al faith , &c. if I had not love , it were nothing ; that is ( sayth H. N. ) whosoever hath not Christ , he is with u● God : th●rf●re also in an other place / he caleth † Love , the vpright Being of Christ himself ; And because this Lovely life and being / appeareth dayly fresh and new / in those that come to the family of Love / therfore they professe to beleeve / not that Christ was , but that he * I●●●●●eived of the holy Ghost , through the power of the most highest , & born of the H. virgin Mary . And wheras the scriptures teach that Christ suffred ‡ for vs / and for our syns ; H. N. 〈…〉 Christ beareth * in vs our syns . The scriptures teach / that | by the obedience of one ( meaning Christ ) many are made righteous : he hath washed vs from our syns † in his blood / he was | once offred to take away the syns of many / and with * one offring hath he consecrated for ever them that are sanctified : H. N. teacheth vs that ‡ Christ / vnder the obedience of the Love of his Father , is gone before vs therin , for that we should , in like manner follow after him , vnder the obedience of his Love , in his death of the crosse , to the safemaking of vs from our syns . Thus must we save our selves by our own suffrings / and Christ ( set forth vnto vs in the scriptures ) is but an example / to teach vs what we must doe . But what should I stand longer vpon this point ; for the Familists hold and professe / that † an obedient and godly life is Christ Iesus ; and so their doctrine of Christ , agreeth with their former doctrine of God : both being wretched and blasphemous . Having thus opened the groundwork of H. Ns. religion , it shal be the easyer to discerne his frawd in this Letter / which I now wil particularly answer . Let every one now , through the same service of Love ( sayth this author ) be warned , that he boast not himself in any of the works of righteousnes , or take on the same to salvation neyther to condemnation , before that he in the spirit of Christ , though the love of the Father be renewed in al righteousnes of life . In that H. N. sayth / before he be renewed , he playnly intimateth that his deadly error / that after men are renewed / they may boast in and take on their works to salvation ; contrarie to Pauls doctrine / who sheweth that not onely † the vncircumcision , ( the vnrenewed Gentiles / ) but also the circumcision ( the renewed Jewes ) should be justified of God by faith , which faith excludeth mans | rejoycing or boasting ; and * al works of the Law. He confirmeth it also by ‡ Abrahams example / who though he were renewed in righteousnes of life / had nothing to rejoyce of with God ; but was justified by faith alone ; and as he / so * we al / shal have faith ( not works ) imputed to vs for righteousnes . But H. N. speaking of the 10. commandements given on mount Sina / caleth that law / God 's † eternal , true , & living righteousnes ; that he would have to be erected through his people Israel , vpon the earth , and wherin al the children of men , generations and heathen , should live . Wherin his doctrine is quite contrary vnto Pauls / who sayth / * if ther had been a law given , which could have given life , suerly righteousnes should have been by the Law ; but the scripture hath concluded al vnder syn , that the promise by the faith of Iesus Christ , should be given to them that beleeve . Now the way of life / the Apostle had before shewed / in the same chapter / saying / | it is evident that no man is justifyed by the Law in the sight of God , for † the just shal live by faith ; and the Law is not of faith , but the man that shal do tho●e things shal live in them . H. N. therfore teaching contrary to the Apostle ( as we have seen , ) even a miserable doctrine / and false wisdome of the flesh / which gendreth her own righteousnes / is by th' Apostles commandement to be holden accursed . Gal. 1. 8. And this gift of his / hath no witnesse of the holy prophets or Apostles to confirm the same ; but by his predecessor Mahomet is wel approved ; for evē so did he teach the Turks * That the Law of God is not impossible and intollerable : ( howsoever the Apostles say the contrary ( Rom. 8. 3. Act. 15. 10. ) and that they which keep the the Law are joyned with God & saved . After this H. N. sheweth that he meanes not the elemetish & ceremonial righteousnes , but that which according to the heavenly truth is in the Being of Christ , ( for this we had heard is his heavēly truth , that every man should have the Being of Christ / or be Christ himself . ) His proof herof is , The Father is not honoured but through the Son ; that is ( sayth H. N. ) no man may knowe or serve God , but that he must be born out of the spirit of Christ. And thus he leadeth the daughters by degrees / to their own new birth / for their righteousnes and salvation : and to maynteyn this heresie / he corrupteth and abuseth the scripture Gal. 6. 15. wher Paul sayth ( against such as | vrged Christians to be circumcised / that they might avoid persecution ) that in Christ Iesus neyther circumcision avayleth any thing , nor vncircumcision , but a new creature ; meaning that such as were graffed into Christ by faith / vnto salvation from their syns ; they need not care in this estate for having or wanting the outward Jewish signe of circumcision / but labour for that which it signified / namely to become new creatures / dying dayly vnto syn / and living vnto righteousnes / which fruits ar vndoubted testimonies that they ar in Christ. But H. N. corrupteth the words / first saying Ther avayleth before God , and then adding , in Christ Iesus wrought in the Love , meaning / that a new creature / in Christ ( which Christ is ) wrought in the Love / ( for so he thinketh Christ to be the Lovely Being in vs / as before is shewed ; ) this new creature avayleth before God / for righteousnes / and safe-making from our syns ; as his words elswhere are . Thus careth he not / how he wrest / or what he add vnto the scriptures / so as they may seem to serve his turn . That the reader may see his deceit / I wil shew what is his veyn and manner of reasoning . Two things are given vs of God through Christ. 1. | justification , and 2. † sanctification . Justification is by | the forgivnes of our syns for Christs sake / and for the death that † he once suffred for vs himself alone on the crosse ; whervpon followeth our blessednes and salvation ; and this justification we apprehend by | faith alone . After which foloweth the work of Christ in vs / by sanctifying our bodies sowles and spirits / and making vs conformable * to his death burial and resurrection / and furnishing vs with fruits and graces of the Spirit : which being † fruits of faith in Christ / following the same ; are no cause of our justification or blessednes / for that we have | freely before given vs of grace . Now cōmeth H. N. and he taketh this latter point of Sanctification , and al such scriptures as speak therof / and putteth it in place of the former / to weet / our justification , making this our new birth / and these fruits of faith / to be the very cause of our happines / righteousnes it self / yea and Christ himself . Which deceitful reasoning of his / may further be manifested / by a type and shadow of our redemtion / shewed to our fathers / traveling towards their outward rest in Canaan ; as we do now travel towards our eternal rest in heaven . They in their journey were | stung by fyrie serpents / and many of them died . To save them from this death / a serpent of † brasse was set vp / on which who so looked / was ( without any other salves or medicines / ) healed of his deadly wound . Then being thus healed , they went | forward on their way / fought † against the Amorites and other enimies , and won the promised land ; and this they were to doe / before they could have possession of the same . If H. N. had then lived / and should have perswaded the people / that not the looking vp to the brazen serpent / but their after journeyes / and battel 's against the Amorites / did heal them of their stings ; should he not haue belyed the work of Gods grace / who without any work or war of theirs / did heal them freely ? even so doth he in this . The venim of Synn / by the fyrie serpents the Devils / tormenteth men , and bringeth them to * death . Jesus Christ is lifted vp vnto vs / ‡ as was the Serpent in the wildernes / vnto whom we looking vp by † faith / are throughly healed . After this God unployeth vs ” in a holy life / and Christian warfare / to subdue our lusts and affections / and bring forth fruites of the spirit in sanctification . Now cōmeth H. N. and telleth vs / this holy life / this Christian warfare / is our righteousnes / our safemaking from our syns / and is Christ himself . Thus is he an enimie vnto ‡ the grace of God / and hinderer o●●mans salvation ; seeking to procure it by the works of the law / by which no flesh shal be saved ; and in stead of Christ / would give vs an idol of his own fiction . After this / as vnsavourly and to as little purpose / he alledgeth / an other scripture / wher Christ ( as he sayth ) in the day of judgemēts , shal find faulty al flesh in their righteousnes , as he saith I shal rebuke the world of their righteousnes . Ioh. 16. First it is to be observed that Christ spake these words of the Comforter ( the Holy Ghost ) which he / being gone away would send to his Apostles / Ioh 16. 7. ( as after came to passe / Act. 2. 33. ) and sayth / when he is come he will reprove the world &c. but H. N. allegeth this / that Christ himself should do it / and falsifyeth our Lords words / putting I , for He , the reason wherof seemeth to be for that H. N. holdeth not a distinctiō of the three persons in the Godhed / as we professe | according to the scriptures ; but ignorantly shuffleth and confoundeth al. Secondlly / he addeth to the scripture / saying their righteousnes ; wheras Christ sayth onely that the Holy Ghost should convince the world of righteousnes ; which may as wel / ( if not better ) be vnderstood of Christs righteousnes / then of the worlds ; especially seing the reason therof is rendred thus / † Of righteousnes , because I goe to my Father . Now though one may vnderstand it otherweise / of the worlds feighned righteousnes / yet is it overmuch boldnes in H. N. to put his own vnderstanding in sted of the text it self : for this is the meanes to corrupt Gods pure word / even as the mans hart is most corrupt . Thirdly , he referreth this to the day of judgements , which is far from Christs meaning ; for he promiseth the efficacy and power of the Holy Ghost in his servants / whiles he is absent from them / before the day of judgemēt ; as the text sheweth to any wise hart . But wherfore doth H. N. put in this , may we think ? Doubtlesse to draw men vnto himself / for he is the Comforter promised / yea he is Christ himself ; and this day and time of his preaching / is the day of judgements . This is evident by his own words otherwhere . For in his First Exhortation , he thus writeth ; † According to al the testimonies of the holy spirit of Love , this gracious word , and his service of Love , is the Light , and the day of the true judgement , wherwith God with his holy ones accomplisheth , and wherwith also he wil accomplish , his judgement vpon the earth , according to the truth . In the Gospel of H. N. it is also thus written ; | For behold in this present day , the glorious coming of our Lord Iesu Christ , with the many thowsāds of his Saincts , becommeth manifested , which hath set himself now vpon the seat of his majesty , for to judge in this same day , which the Lord hath ordeyned or appointed , the whol world with equity and with faithfulnes and truth according to his righteousnes . And agayn in the same book . * Behold and consider my beloved , how wonderfully God worketh in his holy ones , and how that now , in this day or light of the Love , the judgement seat of Christ is revealed and declared vnto vs out of heaven , to a righteous judgement vpon earth , from the right hand of God , and how that on the same judgement seat of Christ , ( that the scripture mought be fulfilled ) ther sitteth one now , in truth in the habitation of David , which judgeth vprightly , thinketh vpon equity and requireth righteousnes . By this the reader may see / what this man aymeth at in al his writings / even to draw al men vnto himself / as judge of the world sitting on the throne of Christ / and spareth not to apply the promises of Christs coming / to this day of his preaching / being a more shamelesse and presumptuous blasphemer then ever was Mahomet / or any arch-heretik that Satan sent to bewitch the world . As he hath abused this 16. of Iohn , so doth he afterwards the 10. of John. They are al theeves and murtherers which are come before me : that is ( sayth H. N. ) whosoever letteth himself think that he is a Christian before the spirit of Christ be born in him , that same is a theef and a murtherer . Wher againe he intimateth Christ and a Christian to be al one : and if the Spirit of Christ be borne in a man / then though he make himself Christ / the door / the shepheard &c. he is no theef / no murderer . Thus H. N. sheweth himself to be sold vnto syn / and given over to an heretical and reprobate mind / perverting al scripture vnto his destruction . It is very true . H. N. 4. See my beloved in the love of Christ , even thus standeth the foūdatiō of y e Christianity , & in such maner of wise hav●th Apostles taught the salvation in Christ , even like as Paul sayth to the Corinthes . 13. although I givc al my goods to the poor , and that I suffer my body to be burned , and although I had faith ( saith he ) that I could remove mountayns , if I had not love , it were not any thing vnto me : that is , whosoever hath not Christ , he is without God , and without righteousnes in this world . I mean the being like Christ , which is received through the power of the holy Ghost , and not any ceremonial Christ , which one man speaketh of or promiseth to an other , through the ceremonial service , which he out of his prudencie according to his fleshly mind hath set vp . O no , The work and begetting or procreating of the children of God , cometh not so slenderly to passe , as men now at this time teach each other : out of their vnregenerate spirit , which never proceedeth from God. H. A. UUHat a sandy foundation of Christianity H. N. hath layd / we hav seē before by his doctrine of God and of Christ / and of mans righteousnes . Here / ( to build hay on his rotten ground / ) he perverteth an another scripture / and would father his error on the Apostle Paul / who most of al other did set against it . For the teaching the salvation in Christ to be by Fayth , as before is shewed : H. N. wil have him say it is by Love , the Love that is in vs ; which Love he expoundeth ( as his manner is ) to be Christ himself ; so wresting the word / ( as did the old serpent / ) vnto mens destruction . The Love treated of by the Apostle / 1 Cor. 13. is a qualitie in the Saincts / wrought in them by the spirit of God ; as it is written / | The fruit of the spirit is Love , &c. Now this Love which is in vs / ( whither it be towards God or our brethren / ) is not the foundatiō or cause of our happines / but an effect thereof / as we may learn by the Apostle / that sayth / † Herein is Love , not that we loved God , but that he loved vs , & sent his son , to be a reconciliation for our synnes . Which Love / when we perceiv by faith ; then we agayn doe love the Lord ; as it after followeth / | We love him , because he loved vs first . Then from the Love of God / floweth also the Love of our brethren / as is further added / † And this commandement have we of him , that he which loveth God , should love his brother also . And that these graces come not of our selves / ( and consequently ar not meritorious in vs / nor causes of our salvation . ) Moses taught his people / when he sayd / | The Lord thy God will circumcise thy hart & the hart of thy seed , that thou mayst Love the Lord thy God with al thy hart & with al thy fowl , that thou mayst live . As for the cause of our salvation / that it is onely Gods Love and grace towards vs / the Apostle Paul sheweth saying † God which is rich in mercy , through his great Love wherwith he loved vs , even when we were dead by syns , hath quickned vs togither in Christ ; ( so ) by grace ye are saved . This Grace we apprehend by fayth ; which fayth / if it be alive / stirreth it self / and | worketh by love . And thus the Saincts doe shew their fayth by their Love and good works ; but in case of justification before God / and mans salvation / al works are excluded / as the same Apostle proveth saying / | David declareth the blessednes of the man , vnto whom God imputeth justice without works . This being so / what labour they for / but our curse and wretchednes / which would have vs rely vpon our Love , or any good works / for the saving of our sowles . His next inference is more mischeevous / when he expoundeth those words / if I have not Love , thus : That is ( sayth H. N. ) whosoever hath not Christ is without God. Thus maketh he Love in vs to be Christ ; and so the playn doctrines of the Gospel concerning our Saviour shal be but a fable . And that this is his meaning / he sheweth elswhere more playnly / when he sayth / * If ye wil not that the wrath of God should come or fal vpon you , so deal faithfully before God & his holy ones , & walk with your Spirit , in the Lovely and verteous Being , fasten your mind therto , & build your righteousnes theron , for that is an eternal fast standing foundation , wheron al Gods prophets & holy ones have builded , and is Christ himself . Here men may see what a miserable foundation he hath layd / for to build our righteousnes on / evē our own walking in the lovely & verteous being , and this with him is Christ. Wherby he proclameth himself to be Antichrist : for the Apostle John sayth / † Every spirit which confesseth not Iesus Christ comen in the flesh , is not of God , but this is ( the spirit ) of Antichrist . Now to say that Love ( which is an affection of the mynd / ) is Christ ; is to deny him comen in the flesh / out of the loynes of David and Abraham / of the virgin Mary / in the dayes of Herod the King / as the scriptures playnly teach . And by as good reason may H. N. deny that ever ther was any such man as Adam , any such beast as the Serpent , any such creation of the world / as Moses describeth / Gen. 1. or any God : and so by his allegories / overturne al religion / and bring Atheisme in the place ; which in deed he hath done / with most high abomination / in deifying himself and blaspheming God. By Christ , or righteousnes , H. N. sayth he meaneth the being like Christ , not any ceremonial Christ : so he seemeth to esteem the playn doctrines of the gospel / to be but ceremonial , that wheras we read there of one Jesus to be crucified for our syns &c. this he coūteth but a ceremonie / shadow or figure / such ( it may be ) as was the † ram that Abraham offred / or the beasts that Aaron killed / or ( perhaps ) the parable that * Jotham told : for the true Christ that saveth men / is the Lovely being that is in the Familists themselves : this idol hath their god H. N. out of his prudency according to his fleshly mind set vp . And this is a great secret / or mysterie of iniquity . H. N. 5. Herevpon my beloved mought ye or som other say , we learn not , or ther is not any thing taught vnto vs , then out of the clear scripture , which may not lie . Yea my beloved the scripture lyeth not , but al those which ar not instructed through the spirit of Christ , they lie & are beguiled , & signify or expoūd the scripture which is spokē through the holy Ghost , & shewed out in the spirit of life Iohn . 6. vpon an earthy or elementish foundation , wherthrough the man can not obteyn or get any renewing of the hart . Even like as in the witnessing of the scripture ther is witnessed sufficiently to those that can vnderstand the same . Who is ther without the word of the Lord which is spirit & life , Iohn 6. that hath atteyned vnto the salvation , or who hath I beseech you in any world , brought forth any true witnes , vnlesse that he through the Spirit of the Lord , which is his word , become altogether born anew● H. A. UUE are sure the sacred scripture l●●th not / but H. N. which abus●th and falsifieth the scripture / and denieth Jesus to be the Christ / making Love and the Lovely Being in himself and his familie / to be Christ , ( as we have heard : ) is by the Apostle condemned for a Liar and an Antichrist , 1 Ioh. 2. 22. and he not being instructed through the Spirit of Christ , hath taught an earthly and rotten foundation / to the ruine of true religion . The scripture cannot rightly be vnderstood or opened but by the Holy Ghost , that is the gifts of the holy Ghost . But some have the gifts of the Spirit / which yet are not themselves altogither born anew : as had Balaam / the Scribes and Pharises / Caiaphas / Judas the traitor and others many / which as the Apostle sayth / Heb. 6. 4. were once lightned & have tasted of the heavenly gift , & were made partakers of the holy Ghost . Therfore it is false which H. H. writeth / that none in any world , brought forth any true witnes , vnlesse that he became altogither born anew . Againe he here brocheth another error / in expounding the Spirit of the Lord , to be his word ; which H. N. in his grosse vnderstanding perversly gathereth from Christs words Iohn . 6. 63. the words that I speak vnto you are spirit , wherby our Lord meaneth that his words were spiritual , not that they were the Holy Spirit it self . For he vseth the like phrase of a spiritual and regenerated man saying / Except a man be born of water and of the spirit / he cannot enter into the kingdome of God ; and / that which is born of the spirit is spirit . Iohn . 3. 5. 6 Now seing H. N. describing his Communialty of the Love / sayth / ‡ Whosoever cometh into this good city , he becometh altogither born anew in the spirit , he may by like reason conclude that himself and his Nicholaitans / are also the holy Spirit , and so be a blasphemer against the Holy Ghost , as he is against the Father and the Son. The Scriptures teach vs playnly to distinguish between the word and the Spirit of the Lord / this latter being cause and author of the former / as it is written / 2 Sam. 23. 2. The Spirit of the Lord spake in me & his word was in my tongue : and of al the prophets it is witnessed / that they spake as they were moved by the holy Spirit . 2 Pet. 1 21. The Apostle sayth / † this is the word which is preached among you ; and how they preached it / an other sheweth / when he sayth / that | by the spirit of God they knew the things given them of God , and spake those things not in words which mans wisdom teacheth but which the holy Spirit teacheth . that al men may see how ignorantly ( if not worse ) H. N. hath confounded the word and the Spirit of the Lord / as if they were one thing . H. N. 6. Note wel , or consider of fellowship , the estate or manner of the Apostles , how that they , although they went about so long tyme with Christ , & wer alwayes with him , whiles the power of God was wrought through him , vnderstood not what the mind of the Lord was , concerning the godly causes , before that the day of Pentecost or Whitsontide , when that they received the holy Ghost , was come vnto them . Even like as there standeth written , how that they sayd at the tyme when Christ was crucified among them , we had hoped or supposed , that he should have delivered Israel , and it is now the third day , and ther cometh nothing of it , we wil goe a fishing . For they supposed that Christ should have set vp a fleshly kingdom . H. A. HEre H. N. to magnify himself / as a spiritual and godded man , spareth not to wrong the holy Apostles ; as if they before Pentecost , ( Acts. 2. ) vnderstood not the scriptures / nor preached the word truly ; wheras it is evident that they were sent and had preached the word long before / Luk. 9. 1. 2. which word Christ had given them and they received / Iohn . 17. 8. 14. and were made clean by it / Iohn . 15. 3. and he had opened their vnderstanding to vnderstand the scriptures Luk. 24. 45. though afterward at Pentecost , they received more plentifull graces of the spirit / when Christ was gone from them . Act. 2. 1. 2. 4. &c. Again H. N. as if he delited to falsify the scripture / sayth there standeth written , how that they sayd when Christ was crucified , we hoped that he should hav delivered Israel &c. wheras these words were spoken by Cleopas and an other disciple which were none of the Apostles / as appeareth Luk. 24. vers . 18. 21 33. and to make vp his patcherie / he addeth that they sayd / it is now the third day , & there cometh nothing of it , we wil go a fishing Wheras those two spake not at al of going a fishing , but other men at an other time , Ioh. 21. 3. By this the reader may mind what credit is to be given to H. N. his allegations of scripture / who careth not to profane the holy word / for maintenance of his lies / and setteth things down as they come in his idle head . But why say I so of this godded man ; seeing men | ought not to distrust him , nor suspect any manner of evil or vnwisdom by this Oldest Father ; whose eysight ( as himself sayth ) * was clearer then Chrystal , & his vnderstanding brighter then the Sun. H. N. 7. The whiles then that the Apostles which dayly went about with Christ , and had the word of the Father dayly among them , vnderstood not the Spirit of the Lord : how should then the multitude of these , ( which now say that they are Christians , & yet neyther have nor know spirit nor word , but go on with their fleshly prudencie in the literal scripture , and set forth the same with their fleshly harts before the simple people , as it seemeth best vnto them , and say even so very stowtly , we have the word of the Lord , wheras it is but their own word , wherin that they through their own prudencie are gendred or begotten , ) feel eyther perceiv the same . H. A. THe application of this invective / belongeth to H. N. himself and his Nicholaitans / who out of his fleshly hart as seemeth best vnto him / though against the literal scripture / setteth forth his forgeries to the simple people ; yet boasteth very stowtly / that he is ‡ anoynted with the holy ghost , in the old age of the holy vnderstanding of Iesu Christ , godded with God in the spirit of his Love , made heyr with Christ in the heavenly goods of the riches of God ; illuminated with the spirit in the heavenly truth , the true light of the perfect being : elected to a minister of the gracious word &c. so that in him and his sect / the prophesie is fulfild / which foretold how in the last dayes / men should be lovers of them selves , boasters , proud , cursed speakers &c. 2 Tim. 3. 1. 2. But if the Apostles ( as he sayth ) vnderstood not the spirit of the Lord ; how should then he / ( that is sold into syn / and given over vnto heresies which are works † of the flesh / ) feel or perceiv the same ? H. N. 8. It is true they have the scripture , and the same giveth witnes of the Lord and of the word , but is not the word it self Iohn . 5. neyther yet may any man vnderstand the witnessing of the same , vnlesse that he hath first inherited the spirit of the Lord in the second birth . H. A. ONe evil and heresie draweth on another / wher God restreyneth not men by his grace . Here H. N. denieth the scripture to be the word of the Lord / saying that it giveth witnes of the Lord and of the word . Which he would gather from Christs speech Iohn . 5. 39. Serch the scriptures for they testifie of me ; but he abuseth the scripture and concludeth amisse / as if because it giveth witnes of the Lord Iesus , therefore it is not the word ; the contrarie wherof is true / it giveth witnes of him , therfore it is his word . For Christ playnly calleth that which is written in the Law / the word , Iohn 15 , 25. and so doth Paul / Rom. 9. 9. 1 Cor. 15. 54. and Peter 2 Pet. 1. 19. The scriptures ( for we speak not here of the essential word of the Father / which † is Christ himself ) are the word of the Lord written , even as the lively preaching of the prophets and Apostles / was the word of the Lord spoken . The beginning of their books sheweth this ; as Hos. 1. 1. The word of the Lord that came to Hosea ; Ioel. 1. 1. The word of the Lord that came to Ioel ; and many the like . It is sayd Exod. 20. 1. God spake al these words ; and in Exod. 24. 4. it is said Moses wrote al the words of the Lord. If then that be Gods word which is spoken / that also is his word which is written ; and H. N. is but an instrument of Satan / to teach otherwise / that he may bring his own word in the place . If the scripture be not Gods word , because it is a witnesse : then the Holy Spirit , which H. N. made the word ( before in sect . 5. ) is not so / seeing that is a witnesse also ; 1 Iohn 5. 6. yea Christ is a witnesse Rev. 1. 5. God the Father is a witnesse , 1 Iohn 5. 9. 10. the Apostles also were witnesses , Luk. 24. 48. If then that which is a witnes , is not the word , then none of these / but H. N. and his dreames must be the word , to weet / of the Serpent ; and he indeed is no witnesse of God / neyther do his writings bear testimony to the truth / but seek to destroy it . H. N. 6. Oh my beloved look into the same a little with me , what vncertayn witnessings that we out of an earthly or a natural Being , have followed after , even vntil this day . We may wel say with the Prophet , it is altogither lies what the scripture learned preach eyther teach for asmuch as they do reject the word of the Lord Ier. 8. Here giveth the prophet a distinction or diversity , betwixt the word of the Lord , & the witnessing of an vnregenerated man , which he bringeth forth out of the Letter of the scripture . H. A. THe more we look / the more indeed we see what vncertayn witnessings you H. N. out of an earthly Being , have followed after , even vntil this day . This stil more and more appeareth in your abusing of the prophets and Apostles . Here you would father a distinction vpon Jeremy / as if the word of the Lord , and that which is written in the scripture / were not one and the same ; the Prophet teacheth no such thing ; but blameth the Jewes for rejecting the word in truth and deed / whiles they boasted to be wise / and to have the law with them Ier. 8. 8. 9. He denyeth not the written law to be the word ; ( for I have before proved / that it was Gods word Exod. 20. 1. & 14. 4. ) but sheweth how vnregenerate men wil abuse it / and yet boast of it ; as your self H. N. are found to falsify the word / and yet vaunt your self to be a godded man , and minister of the gracious word . Every | jod and title / and consequently every Letter word and sentence of the scripture / is Gods vndoubted word / though yow and al Divils should deny it ; the false glosses / and heresies that yow and other vnregenerated men gather from it / are the word of Satan ; which the scripture it self / by help of Gods spirit / evidently doth disprove / and so the word of the Lord endureth for ever ; and that is the word which the Apostles preached / 1 Pet. 1. 25. and what they did preach / is recorded in their writings . H. N. 10. Oh if these men , which now so boldly or freemindedly doe say that they are Christians , and wil alwayes confesse Christ with the mouth ; had eyes to see , & the right spirit for to vnderstand : then should they surely cease or leav off , for to walk in the strange or erring wayes . 11. There is read in the scripture , that Christ should be confessed or acknowledged ; which is a very true witnes : but the mind or meaning of the Lord therin do verie few vnderstand . And many suppose ( whiles they have read in the scripture of one Christ , & likewise through their industry or prudencie , they know that in times past ther was one Christ in Israel , which was born amongst his own , ) that the same when they know it , & confesse it with their mouth , is the right confessing of Christ , wherof the scripture speaketh . No my beloved , no , the confession of Christ must stand in greater force or effect , then to be confessed with the mouth , in the ceremonical service , which is a baptising with water , or an other elementish confession . H. A. HEre H. N. openeth his evil mind more playnly to the two daughters ; Whom hitherto he hath boarded with feighned flattering speeches . First he is offended that m●n wil so boldly say they are Christians : But we have no cause to be afrayd or ashamed of this name / which is warranted in the word of God / Act. 11. 26. 1 Pet. 4. 16. But to be caled The family of Love , is a name that H. N. hath invented and taken to himself and his sectaries . Secondly he speaketh of erring wayes ; when he hath not yet shewed any one error / that we walk in ; but pratled against vs ( as the Apostle sayd of Diotrephes ) with malicious words . Then coming to speak of confessing Christ he denyeth not the thing ; but stands vpon the meaning . He inveigheth against the knowing & confessing with the mouth of one Christ , ( whom they read of in the scripture ) that in times past was born in Israel &c. Wherin he teacheth open Antichristianity ; for our Saviour speaking of his own person that was born in Israel / sayd / ‡ except ye beleev that I am He , ( meaning the redemer of the world which was promised ; ) ye shal die in your syns . and agayn praying to his Father he sayth / † this is life eternal that they know thee the onely very God , & whom thou hast sent Iesus Christ. The Apostles | preached this one man and no other / who was born among his own / of Davids seed after the flesh / according to the scriptures ; they require a confession of this Christ with * the mouth / as well as beleef in him with the hart ; and did themselves confesse him with the mouth / as ensamples vnto vs. Act. 2. 22. 23. &c. & 3. 13. &c. But H. N. liketh not of this Christ , nor of this manner confessing with the mouth ; he would perswade an other Christ bred and borne in his own fansie and corrupt imagination / as before hath bene shewed ; and another manner confession doth he require : which what it is / let vs now examine . H. N. 12. Mark wel what I write , No man can confesse Christ among al those that wil confesse him , vnlesse that he in his like being , have his fashion or shape in him ; not according to the elementish ceremonies , wherwith the one maketh another wise with the historical scriptures : O no , but according to the true being , or flowing out of the Christian-like nature . Through which Christian-like nature , ther is subdued or brought vnder foot , among al those wher the same is born , out of grace , the death , Divel & hel . H. A. UUE mark wel that H. N. writeth for truth / his own errors and deceits / out of his corrupt hart . No man ( sayth he ) can confesse Christ , vnlesse that he in his like being have his fashion in him . This is an vntruth of H. Ns. fiction ; he writeth thus / but in the holy scriptures it is not so written . For to confesse Christ , is one thing / to hav his fashion in vs , is another thing : the first may be / wher the latter is not ; as the Apostle telleth vs of some that confesse that they know God / but in works do deny him , Tit. 1. 16. The confessing of Christ is with the mouth ; Rom. 10. 10. the having of Christs shape in vs / is by fayth ; Eph. 3. 17. Phil. 3. 8. 9. which faith is in the hart ; and ( as th'Apostle sheweth Rom. 10. 10. ) these both / ( confession with the mouth / and beleef with the hart ) are needful to salvation . It is possible for hypocrites to make a good and true confession of Christ with the mouth / and yet in their harts not be partakers of the Christian or godly nature ; as Iudas Iscariot , Simon Magus , and others that were baptised and made Christs disciples by a true outward confession : but it is vnpossible that any should have the Christian like nature in him in deed and truth / but he wil also confesse Christ with his mouth ; or weep bitterly with ‡ Peter / if through fraylty of the flesh he doe deny him . Wheras therfore Gods word requireth both these in Christians ; and H. N. would draw these two daughters from the one ( namely from outward confessing with the mouth / ) vnder pretense and colour of the other / ( namely of having Christs shape within them : ) he dealeth deceitfully / and not according to truth . It is / as if he should allure them to fornication ; and when they alleged against him Gods Law / Heb. 12. 16. Let ther be no fornicator &c. he should answer / true , but the meaning you vnderstand not ; many suppose that the chastity of body , is the right chastitie ; no my beloved no , the godly chastitie must stand in greater force & effect then to be in the outward or elementish body , for so the Pharisees vnderstood the Law of old ; but Christ applyeth it against the lusts of the hart . Mat. 5. 27. 28. If this reasoning be naught / so is H. Ns. about confessing Christ. For as Gods word requiring chastitie / intendeth it both of the body and of the mind : so when it requireth confessing of Christ / it meaneth both with mouth and hart / as is playnly set down Rom. 10. 10. Other deadly poison hath H. N. here touched / as where he sayth Christ in his like Being must have his shape in the man ; wherby he meaneth such a kind of trāsubstātiatiō / as that Christ and the man , should be one substance one being ; yea the Lovely vertuous being in man / that is his Christ / as before I have shewed . This opinion is not possible to be warranted by holy writ / but is the mere invention of this Antichristian . Christ our redeemer / is in his own substance and person / in heaven at Gods right hand / Mark. 16. 19. Act. 3. 21. but we are | on earth / and Christ dwelleth not otherwise in vs thē by fayth / Ephe. 3. 17. which faith purifieth the hart / Act. 15. 9. and worketh by Love Gal. 5. 6. and fayth / which is the evidence | of things not seen / apprehendeth Gods great and precious promises / which are given vnto vs † that by them we should be partakers of the godly nature / in that we flee the corruption which is in the world through lust / ( not by having the very substance and Being of God and of Christ / as H. N. grossly imagineth / ) and wayt with pacience for the second coming of our Lord in the clowdes of heaven / at what time both the dead in Christ / and those that are alive / shabe caught vp in the clowds to meet the Lord in the aire / and so shall we ever be with the Lord / as th'Apostle sayth 2 Thes. 4. 17. An other damnable error / H. N. here hath / saying that through the Christian-like nature , ther is subdued among all those where the same is born out of grace , the death Divil and hell . Wherby he would teach vs to be our own saviours / we our selves must conquer the death divil and hell ; for as wee have heard our own Lovely Being / that is H. Ns. Christ. And wheras the Apostles teach vs / that forgivnes of syns is by Gods imputation of Christs righteousnes and death / and not imputing our syns vnto vs / and that our fayth in Christ is imputed vnto vs for justice ; Rom. 4. 6. 8. 24. 25. 2 Cor. 5. 19. H. N. hath put imitation in stead of imputation / saying / that | through the dayly God-service and offring in the Holy , in the taking vp of our crosse , in the Imitation of Christ in his death , we obteyn the remission of syns . Therfore he willeth vs to † follow after Christ in his suffring , for those are the dayes of affliction heavines and death , wherin Christ hath gone before vs in the Holy , for to prepare vs throuh the same death of the crosse , the everlasting forgivnes and redemtion of syns . Agayn in his book called The spiritual land of peace , | he telleth vs of an Instrument wherwith all enimies be overcome . This instrument of victorie is the crosse of Christ ; ( not that which Christ / of whome we read in the scriptures / died himself on / and triumphed in the same over the principalities and powers / Col. 2. 15. but that which we bear in imitation of Christ / ) & it is named patience or sufferance / ( such as is mentioned Heb. 12. 1. Iam. 5. 7. ) and it ( sayth H. N. ) is the true altar in the Holy , vpon the which the true meat offring is , that is given to the faithful beleeving travellers to eat , and also the true drink offring that is given them to drink , which meat offring is named the flesh or body of Iesu Christ , and the drink offring is named the blood of Iesu Christ. And the same body and blood of Iesu Christ , is vnto the constant & faithful traveiler in the proceeding on in his pilgrimage , a true mediator to lay away the syn in the flesh , & to establish the promises with him that are made to the Fathers . Thus the things which are spoken of Christ and his oblation of himself / and of our partaking therof | by faith ; this man perversly applyeth to our own patient suffrings ; and maketh Patience to be our victory , contrarie to the evident doctrine of the Apostle / who sayth that it is Faith , 1 Iohn 5. 4 5. Agayn , the scriptures teach not that our Christianlike nature / but that Christ himself in his own person for vs by death destroyed him that had the power of death which is the Divil / and so delivered al vs his children which for feare of death wer all our life time subject to bondage / Heb. 2. 14. 15. but H. N. teacheth that Christs death / is our like suffring / as appeareth by his First exhortation | where he sayth that the man ought in his yongnes , to learn to take vp his crosse on him , to follow after Christ , his Saviour , in his like suffering and death of the crosse , and to shew forth patience with Christ , against all the assaultings , vntil that all the enemies or adversaries of the Lovely life , through the † death of Christ , ( that is , in maner of suffering , ) be vtterly vanquished . By these wordes / and the scriptures which he quoteth / it is playne / that he meaneth our own suffrings in imitation of Christ / to be our vanquishing the enimies / and our salvation : which heresie he every where out of his own carnal wisdome vrgeth and perswadeth / to the dishonor of our Lord Jesus / and magnifying mens own sufferings and merits . And if we look further what H. N. meaneth by his Death , Divil , and Hel ; we shal find these also to be idols and fictions of his own ; that in deed his victory / is like his Christ ; even erroneous fabulous and blasphemous . The holy scriptures teach vs of a death in syn , ( when men are wholly given over therevnto / ) Ephe , 2. 1. contrary to which is a death to syn / by sanctification of life Rom. 6. 2. They teach vs also of a death for syn , ( that is a reward of eternal punishment in hel . ) Rom. 6. 23. Gen. 2. 17. Iam. 1. 14. called the second death , Rev. 2. 21. & 20. 14. Vnto which the Divils and all reprobate men shal be condemned for ever and ever for their syns at Christs appearing ; Mat. 25. 41. 46. Now H. N. ( playing the part of the old Serpent / which perswade ▪ Evah that | she should not die / ) perswadeth his disciples that here in this present world and life / is death and hel ; so the judgement / the fyre / the condemnation threatned in the scriptures ; he maketh fantastical imaginations or humane affections . For as with him / the Love / and to † walk in the Lovely & vertuous Being / is Christ himself : so on the other hand inveighing against them that speak evil by the service of Love / and the minister of the same ; he sayth / their | false Being is the Divil , the Antichrist , the wicked Spirit , the kingdome of Hel , and the Majestie of the Divil himself . Now the punishment for this / is the Sentence which H. N. ( who as we have heard / vaunteth that he sits on the throne of Christ to judge the world ) pronounceth : his condemnation of the false Being / is eternal death and hel fyre / as appeareth by his Crying voice , † where he calleth al men to himself / to Come al and cōfesse their syns / and make known vncoveredly the inwardnes of their harts / to the end that they may become justified or purged from all their synnes , and received into the holy Communialty of the Love / when as now in thissame day the wicked world becommeth judged with the Lords mighty hand . Which wicked world ( sayth he ) is reserved or kept in store til vnto this same day of the Love , to the fyre of hell , for to be condemned in the self same day of the Love , for evermore , to her eternal cursing & judgement of the fyers cruel vehemencie . And a little after he addeth , | Verily , now in thissame day , when as now all vngodly , and all selfwise , with al vnrepentant persons , and false harts of the scripture-learned &c. inherite with much smart and grief in the vehement crueltie of the fyre of hel , the terrible condemnation : then shal the people of God / namely , the whol communialty of the Love of Iesu Christ &c. rejoyce them in all Love &c. : And that this their joy / is like Epicures in this present world and life / and in their counterfeyt regeneration and godded estate : he elswhere playnly confirmeth / saying that in their citie of Peace | there is a watchman on the wal therof / that hath a trumpet named After-this-time-no-time-more ; and that the watchmā foūdeth out of the same last time / as out of the last trumpet , the sound of the everlasting life , after the which there is no life more to be wayted for , for the same life continueth for evermore . Therfore in the conclusion of his Crying voice when he had bidden all † Come now hither to the Love and her service ; he addeth / | Come now al hither to the Paradise of your Lord and God &c. Come in now all hither to the Paradise of the Love , and pluck in her garden the tender Olives ; | Become drunken with the wine of her soon-ripe grapes , and embrace her to al concordable friendlynes . Thus like an harlot , he allureth men to his religion / and imitateth the whore of Babylon which | made the inhabitants of the earth drunken with the wine of her fornications . For his vaine conceyted Lovely Being , with the toyes and pleasures that men imagine in that estate / is a fooles paradise , wher men become drunken and besotted in syn / and drowned in perdition . This is H. Ns. heaven ; and they that are not here / he thinks they are in hel ; yea playnly sayth / ( in his new gospel / ) † that the second death is come and beareth dominion over the world , and all vnbeleevers . By this the discreet reader may see / what a Christ and salvation H. N. doth teach , and what a Death Divil and Hel / the Nicholaitans or Familists doe subdue . This wretched man seemeth to have written his books in scorn of al true religiō , that Atheisme and Epicurisme / vnder shew of religiō mought reign in the earth . H. N. 13. Herevpon mought some men say , ye would have the man perfect . No , my beloved , no ; I speak not of the perfection of the man , but I speak of the perfectnes which Christ ought to have with the man , before he can be confessed or acknowledged . The man in his vnregenerated spirit is vnperfect , I speak not thereof , but what he is , that is he out of grace , without cause of boasting . 14. Therfore let every one look wel vnto it that he be not self-minded in his vncertayn forecasts or preconceiving : but that he take heed , or be wel advised , whither he be worthy to receive the same grace of God. H. A. THat which David sayth of the wicked man / that † his mouth is ful of deceit and frawd , vnder his tongue is mischief and iniquitie : is verifyed of H. N. in his deceitful writings . He seemeth here at first / as if he would not have the man perfect ; no , my beloved , ( crieth he at it ) no ; but presently from vnder his tongue floweth out mischief and iniquitie ; when he speaks of the perfectnes which Christ ought to have with the man , before he can be confessed ▪ This is a depth of Satan / to bring men into misery vnder colour of perfection ; and to abolish them from Christ / whiles they may imagine / he is perfectly with them . Though Christ ( I mean the true Christ whom we professe / not the idol which H. N. feighneth of the Lovely Being / ) be in himself perfect / yea perfectiou it self ; and though the work that he hath done for vs / be also perfect ; because with one offring he | hath consecrated for ever them that are sanctified / and his blood † hath clensed vs from all syn : yet his work in vs is yet vnperfect even in the best men that ever confessed Christ whiles they lived on earth ; who therfore were taught every day to pray that | their syns might be forgiven them : and the Apostle Paul / after he had long confessed and preached Christ truly / sayth of himself / † Not as though I were already perfect , and agayn , * I do not the good thing which I would , but the evil which I would not that do I ; and agayn / † we know in part , and we prophesie in part , but when that which is perfect is come , then that which is in part , shal be abolished ; now wee see through a glasse darkly , but then ( shal we see ) face to face &c. But H. N. by an other spirit which perswadeth him : that he is | like God / yea Godded with God ; writeth of his citie or communialtie and those that are come vnto it / that † as then there is no more evil , nor evil suspition , nor yet sight of evil in them ; for within the same , one doth neyther see nor think any thing els , but all good , joy , rest and peace , in the everlasting life . Such a societie hath yet never been heard of on earth since Adams fall / neyther doth the historie of the bible shew vs any such church ; onely it telleth vs / ther is a generatiō y t at pure in their own eyes , which yet ar not washed from their filthines , Pro. 30 12. If the Familists be this generation , they may rejoyce in the sparks of the fyre that they hav kindled / til they shal lie down in sorow . As for vs / we have learned of a better teacher / that there is | no man iust in the earth that doeth good and synneth not , but † in many things we syn all , for syn yet | dwelleth in vs / and if we should say we have no syn / we should but † deceive our selves / and the truth were not in vs. Yet know we that our confession of Christ / is acceptable vnto him / because he ‡ pardoneth all our iniquities / and healeth al our infirmities / hath * washed vs from our syns in his blood / and wil not impute them vnto vs. Wheras H. N. to help the matter / sayth The man in his vnregenerated spirit is vnperfect / he followeth but his wonted course to deceive the readers ; for none are so grosse as to think the vnregenerated man is perfect ; neyther is this the question between him and vs ; but whither the regenerated be perfect or no / which H. N. erroneously holdeth but cannot prove ; we contraryweise have proved that the Apostles and other Christians were regenerated / but not perfect / whiles they lived here on earth among men / Phil. 3. Rom. 7. 1 Cor. 13. Iam. 3. H. N. 15. Now mought ye say , we encline or endevour our selves therafter , so much as we may , for we have given our selves to the Christian-like baptismey and supper of the Lord. 16. Oh my beloved , that were very wel , if it were even so in the truth ; for ther ar many that boast themselves of the baptismey of Christ , and they have not known him in any world . For were they baptised in Christ , then should they have put on Christ , even like as Paul sayth to the Galathians 3. so many of you as are baptised have put on Christ. 17. I would gladly now ask of al those which say they have received the Christianlike baptismey , how or after what maner Christ hath a shape or fashion in them . I am verie sure , that they all for the most part should be deceived , and should find themselves vnmighty or weak in that Being of Christ , wherin many should make manifest themselves , that they have not received the baptismey of Christ , but their own baptismey . 18 Everie one therfore that is vpright of hart , and seeketh the truth in Christ vnpartially , let him prove himself how he hath put on Christ , according to the spirit . And if he then finde not the stirring of the holy spirit of Christ in him , then let him advisedly look sharply yea sharply herevnto , that he boast not himself of the Christianity , but let him humble himself before the might of the Lord , and trust vpon his grace . H. A. THe Christian baptisme / consisteth of an outward washing with water by Christs Minister ; and of an inward washing with the holy Ghost / by Christ himself . Ioh. 1. 33. Act. 8. 38. and 10. 47. The outward washing of the flesh / without the inward clensing of the hart , is not avaylable to salvation . 1 Pet. 3. 21. Yet may not the outward action be despised or neglected . For as the true circumcision was of | the hart in the spirit ; yet if any had not circumcision also in his flesh , he was † to be cut off from his people / as having broken Gods covenant ; so is it likewise for baptisme come in place of circumcision . Act. 2. 38. Colos. 2. 11. 12. The outward baptisme many do rightly receive / which have not the inward ; as did Symon Magus , Act. 18. 13. 20. 21. The inward none have in deed and truth / that do despise the outward ; we teach that these both must be joyned togither according to the scriptures ; and labour for both . The Familists therefore which boast of their inward baptisme / and administer not the outward among themselves / but present their children to be baptised of Papists or any other Antichristians / so offering their children vnto | Molech , and perswading others to do the like ; shew themselves to be farr from true Christian baptisme / which defile their bodies and sowles with such hypocrisie and idolatrie . And H. N. which laboureth here to disswade these two daughters from suffring and witnessing against Popery / bewrayeth himself not to have known Christ in any world ; nor can he shew Christs shape to be in him / whiles vnderhand he teacheth grosse impietie ; pretending inward baptisme and spiritual regeneration . But the drift of this man is / by his invective against others / to allure men to himself ; for when he concludeth with his exhortation that every one should humble himself before the might of the Lord , and trust vpon his grace ; his meaning is / as elswhere he explaneth himself , † Let your selves now in all your being , nature , minde , and disposition , become renewed through the Love , in her service : and give all your vnderstanding captive vnder the obedience of the Love , and humble your selves even so vnder her service ; to the end that ye all may become washed in the Love , with the pure water of the Love. For to become washed in the Love with her pure water , is the vpright washing , and the true Font of the regeneration or new birth ▪ Now seing thus harlot-like he allureth all men to his * stollen waters within his lovely Family ; for th'vpright washing ; let vs see what manner of washing and baptisme that is / which he so boasteth of . In this Letter he coucheth his heresie in a word , namely | that Being of Christ ; wherby the meaneth that the man / or the lovely Being in the man baptised / is Christ himself / as before is manifested / and after shal further appear . This error he would ground on the Apostles words Gal. 3. 27. For all ye that are baptised into Christ , have put on Christ ; which place this author thus | allegeth / so many of you as are baptised have put on Christ. Where first ( as his maner is ) he corrupteth the text it self / by taking away those words into Christ / and saying onely baptised / wherby he would intimate / that none are rightly baptised / but such as have put on Christ ; contrary to the scriptures which shew that | Symon Magus and † many others were rightly baptised / as touching the Ministerie of man / which yet had not put on Christ / because they were not baptised into Christ as the Apostle here addeth / but H. N. omitteth . Agayn / he gathereth that which the Apostle strowed not / namely that to put on Christ is to have the Being of Christ in vs : but this H. N. fansieth to himself ; for the spirit of God speaketh not so ; yea the Apostle meant farr otherweise ; as his former words shew / wher he sayd / † for ye al are the sonnes of God , by faith in Christ Iesus . So Christ is put on by faith , as also elswhere he is sayd to * dwel in vs by faith , not by a real or essential Being , such as the Familists feign to themselves by the spirit of error . Now to Beleeve in Christ , and to have the Being of Christ , that is / to be Christ himself : are farr differing things / as all men know . And as wel might the Familists plead / that Abraham was God / because he | beleeved in God ; and that the multitude of Israel were the Lord because they † beleeved in him ; as that men are Christ or have the Being of Christ / because they beleev in him / and by beleef have put him on . Neither can our imitation or following * of God or of Christ in the likenes of his death and resurrection / make the Being of God or of Christ to be in vs ; any more then our following of the Apostles / ( which also we are | exhorted vnto ; ) can make vs of one Being with them . How absurd these things are / any reasonable man may see : Yet such absurdities many / ar the groundly documents of this oldest Father H. N. touching Baptisme and other mysteries of religion ; as is more playnly to be seen in his First exhortatation ; For there treating of Baptisme / and having described God to be a might Spirig , a perfect cleer Light , and a true Being ; he addeth that | the same Being , is God the Fathers name , ( meaning that Name of the Father into which we are baptised / ) and his Love it self . No word of God telleth him this / but he forgeth it out of his fleshly hart . The Being of God ( as we may learn by the Scriptures ) is such a thing / as neyther men nor Angels can know or comprehend : how then should they Be the same ? 1 Tim. 6. 16. Isa. 6. 2. Psal. 145. 3. Iob. 11. 7. 8. and 36. 26. But the Name of God is that wherby in some sort he hath made known and manifested himself in his word and works ; Exod. 3. 15. and 6. 3. & 33. 19. Deut. 12. 8. 11. Psal. 9. 11. After this having discoursed of the | Fathers plucking vs to the Love of Christ / and so baptising vs into the name of the Father / and this by the Familists / in the administration of the holy word vnder the obedience of the Love / with the Law of the Lord and with his correction ; &c. H. N. telleth vs that † God the Father with the discipline of his Law , manneth himself with vs , and we become likewise Godded with him , to the end that we through his own Being , should bear as men of God , his holy Name , vnder the obedience of his Law &c. Wherin this heretik vttereth double blasphemie ; first that God the Father manneth himself with vs ; by which doctrine Ath●an like he spoileth God of his true Being , his simplicity / immutability / infinitenes and the like / which the scriptures shew to be in God ; Deut. 6. 4. Iam. 1 , 17. 1 King. 8. 27 Secondly in saying / that men become Godded with him / he wretthedly extolleth corruptible man into the throne of the incorruptible God ; confounding heaven and earth / the creator and the creatures / between whose Being there is no comparison . Which things if he would not learn of the H. scriptures / ( because he scorneth scripture learning / ) yet might he have learned of Philosophers and heathen men / who have sayd / that | though by certayn demonstration it is manifest that a divine artizen hath procreated vs , yet by no reason or wit can we perceave what his essence ( or being ) is . That God is † One alone separated from all , who cannot be explayned nor perceived , that he is the first simplicity , incomprehensible , incomparable , vniform ; that * he cannot be known or found out , yea that it ‡ is neyther possible to find him out , nor lawful to serch him out . And many like speeches have the Pagans spokē of God / more divinely soundly and religiously a great deal / then this Epicure H. N. ( the God of the Familists ) hath written in his blasphemous pamphlets . After he hath thus described | the vpright Christian Baptisme ( as he sayth ) or washing in the name of the Father ; he proceedeth with his Baptisme / in the Name of the Son ; of whom he sayth that † he is conceived of the holy Ghost , and born of the holy Virgin Mary . And that * thissame Son of God beareth in vs our synnes &c. and that he vnder the obedience of the Love of his Father , is gone before vs therin , for that we should in like manner follow after him vnder the obedience of his Love , in his death of the crosse , to the safemaking of vs from our synns : become incorporated to him with his like death , and baptised or washed vnder the obedience of the Beleef in his Name or safemaking , and bury even so through the beleef the old man &c. to the forgiving and releasing of our synns through his name or safemaking , to the end that we might even so through Iesu Christ , obteyn the renewing of our spirit and mind , in an vpright life and resurrection from the dead with Christ in the appearing of his Majesty . And that ‡ this is the vpright Christian Baptisme in the name of the Son , and is the true forgivnes and purging of our synns through Iesu Christ. And all that thus folow not Christ | are no Christians , nor yet baptised in the name or salvation of the Son. Here is an other puddle of heresie for men to be washed in / in the name of H. Ns Christ. Of whom he first telleth vs / that he is conceived and born ; whereas we beleeve in that Christ which † was conceived and borne now many yeres ago . But the Nicholaitans have a Christ in them / to weet / their Lovely Being , as * before is shewed ; Neither is their fayth setled on one Jesus borne heretofore in Israel , but they themselves are born of the virgin Mary / as their Father H. N. teacheth them in his Gospel / ‡ saying / the vpright children of the beleef , which had their discent out of the seed of the faith of Abraham , and the pure virgin Mary , as also from the holy Ghost , were known to be the true seed of Abraham , because the same seed , was the seed of the promise of God the Father , & was likewise in his mind , according to the spirit , the likenes of God his Father ; also spirit & spiritual , of the godly nature & being , & according to the wil of God , wholly minded w th God. These vpright children of the beleef / ar the Familists themselves / ( if we wil beleev them / ) they are born of the holy Ghost / and of the pure virgin Mary / and are not onely their own saviours / but / as a little before in the same place he writeth / † the seed out of the faith of Abraham , & out of the pure Virgin Mary , is the true seed of promise , to the blessing of all generations of the earth . Thus do these caytiffs take to themselves the honour of Christ ; and though the Prophet telleth vs but of one | child that is born vnto vs / which should be prince of peace / should order and stablish the kingdome of David forever : yet these tel vs of many children of the pure virgin Mary / as being that seed of promise in whom al generations of the earth should be blessed . How they have this strange birth / we may gather by H. N. his learned interpretation of the name Mary / which he sayth † signifieth a Doctresse ; for the doctrine of H. N. is that wherby his disciples are born anew ; as elswher he expoūdeth that to be born of the virgin Mary out of the seed of David after the flesh / is * of the pure doctrine out of the seed of Lov. Now Mary caled in Greek ‡ Mariam / in Hebrew † Mirjam , I find in the scripture to signify their rebellion ; Nehem. 9. 17. which name very fitly agreeth to the Familists Doctrine : but how or in what tongue it signifieth a Doctresse / themselves I suppose can hardly shew / vnlesse vpon H. Ns authority / who as he hath given them a new gospel / so also a new language / ( farr differing from the language | of Canaan / ) wherby they may make what meaning and gather what allegories they lyst from words ; and none must suspect any vnwisedome to be in them . Secondly H. N. sayth that thissame Son of God beareth in them their synns ; wheras that Son of God / in whom the scriptures teach vs to beleev / hath washed vs from our synns * in his own blood / and put thē away by the sacrifice ‡ of himself : for he was wounded † for our transgressions ; | his own self bare our syns in his body on the tree / and died * for vs. How erroneously then doth H. N. perswade / that Christ beareth in vs our synns ? Thirdly he sayth that Christ is gone before vs / for that we should in like maner follow after him vnder the obedience of his Love , in his death of the crosse / to the safemaking of vs from our synns : so teaching vs to save our selves by imitation of Christ ; this being all the benefit we have by his death / that it is an example vnto vs how to do likewise . Wherin H. N. sheweth himself to be a greater enemy to Christianity then was Caiaphas / who sayd it was expedient that | One man should die for the people / and that the whol nation perished not ; so prophesying † that Christ should die for the nation ; wheras H. N. would have men die themselves for their own salvation / that so they might all perish for ever . But we have otherweise learned the true Christ / who was delivered to death * for our syns / and is risen agayn for our justification . That as by ‡ one man / ( the first Adam ) syn entred into the world , and death by syn / and so death went over all men ; so by one man / ( the second Adam Christ ) we might | reign in life / and as by * one mans disobedience many were made synners / so by the obedience of one / many might he made righteous . Fourthly H. N. teacheth that men are baptised vnder the obedience of the beleef in his name or safemaking , and bury even so through the Beleef , the old man &c. to the forgiving and releasing of their synns . Where agayn he perversly applieth that to obedience and mortification / which is due vnto faith . For when the Eunuch would be baptised / Philip required nothing of him but * to beleeve ; and Paul sayth / to him that worketh not , but beleeveth in him that justifyeth the vngodly , ‡ his faith is counted for righteousnes . Although therfore | obedience to the faith must be given by all true Christians / and they which are baptised into I. Christ / are baptised † into his death and buriall ; yet is not this done / to the forgiving and releasing of their synns , as H. N. Pharisaically inferreth ; but to shew forth the fruit and force of faith / wherby the just ‡ doe live / and lay hold on Christ / whom God † hath set forth for a reconciliation though faith in his blood , to declare his righteousnes by the forgivnes of synns that ar passed through the pacience of God. Wheras therfore H. N. doth gather from the premisses that this ( which he hath set down ) is the vpright Christiā baptisme in the name of the Son , & is the true forgivnes & purging of our synns through Iesu Christ ; he is found a false witnes against God and Christ / and would give vs a synful sink of error / even a vayn perswasion of our own obedience righteousnes and sanctification / to wash our selves in ; and hath royled with his feet / the pure fountayn of Christs blood / which clenseth all beleevers from all syn . That vpon himself his own words may justly be retorted / he boasteth himself of the baptismey of Christ , and he hath not known him in any world . Of like leven / is H. Ns baptisme in the name of the holy Ghost ; which he maketh to be also | the second birth out of the holy Ghost , the true love of God & Christ. And this ( even as the former of baptising in the name of the Father and of the Son / ) we must not vnderstand / of any outward action by the minister of Christ / washing with water as did John the Baptist / nor yet to be done at one and the same time with the former : but as H. N. sayth / † in the oldnes of time , when the dayes of the patience of Christ , in the obedience of the holy and gracious word , & his service of Love are fulfilled , ( that is / when men have walked long ynough in the Familists religion ) that then the holy Ghost becommeth powred forth through Iesus Christ ( vnderstanding / H. Ns Christ / to weet / the Lovely being ; ) over them all that have followed Christ in his death of the crosse obediently , ( that is / which have saved themselves from their synns / by their own fantasticall suffrings / ) and have kept his doctrine , with the word of his patience even vnto the end . Thus hath this deceiver of minds / drawn all Gods ordinance of Baptisme / ( which with men is outward / and was by * the Apostles admininstred with materiall water / ) vnto a blasphemous imagined Being and conformity with God / or regenerated estate : and the holy doctrine of Justification / by forgivnes of synns through the blood of Christ shed for vs / and sealed vnto vs in † baptisme ; he hath wiped away vnder colour of Sanctification or deification by our own following of Christ. Which things he teacheth by the same spirit that the Serpent taught Evah not to fear the outward eating of the forbidden fruit , seing she should be like vnto God / knowing good and evil . H. N. 19. After such a like maner witnesseth Paul of the supper of Christ wher he sayth , so many of you as have eaten of one bread , are become partakers of one body . Hath any man now rightly vsed the supper of Christ , the same is then become partaker of the body of Christ , according to the mentioning of the scripture . 20. Therefore see vnto it , yea see vnto it , everie one which sayth , that he hath fulfilled the service of Christ , or would be a disciple of Christ. For those services and ceremonies which are ministred through the comandement of the holy Ghost , out of a Christianlike Being ; they have the promises whiles they are rightly obeyed , that should receive the pledge of the godly inheritance , which is the holy Ghost . And where that cōmeth not to passe , vnto them ther is not the Christian service ministred ; let them make them then so like fashioned to the scripture as they wil. For whatsoever is served without the spirit of Christ , it is an abomination before God ; therein may everie one think freely . H. A. That which is here sayd of the supper of Christ / if an honest faithful mā had written the same ; might wel be yielded vnto / for in the words ther would lurk no frawd . But coming from this old seducer / H. N. and being affixed to his former heresies / I deny that after such a like manner ( as H. N. before treated of Bapisme ) Paul witnesseth of the supper of Christ. For Paul sayth not that we ar one Being with Christ / but that we are the | body of Christ / and that the bread which we break / is the * communion of his body ; which body we eat and have communion with / by | faith / not really and essentially as fleshly men imagine ; and we ar caled the body of Christ , not properly but figuratively / by way of * similitude / and in | great mystery ; for as a man joyned to a woman / is one flesh , so ‡ he that is joyned vnto the Lord is one Spirit . But as the woman / notwithstanding her conjunction / is not the man / neyther hath the Being of the man ; so the church notwithstanding her conjunction / is not Christ / neyther hath the Being of Christ but by faith is coupled vnto him / as he sayth by the prophet / | I will mary the vnto me in faith . Now that H. N. hath the like grosse understanding of the Lords supper / as he shewed before of Baptisme ; appeareth not onely by his entrance saying After such a like manner &c : but also by his words in his Gospel wher speaking of the Passover , he sayth | Christ gav his disciples to drink out of the cup , ( which is his passion , ) his true blood , which is his holy life of the New Testament . Thus applyeth he all things about Christ / to a holy life ; even then and there / wher it is playnly spoken of death . For though blood whiles it is in the body / is the life of the same : yet when it is shed out of the body / ( as Christ ther | sayth his was / ) it signifieth death & not the life of the party ; as also the Apostle testifieth / † so oft as ye eat this bread / and drink this cup ye shew the Lords death til he come . And as David would not drink the water that came out of the well of Bethlehē / because it was | the blood of the men that fetched it / that is / because they jeoparded their lives vnto the death to fetch it ; so we when we drink the wine out of the cup in the Lords supper / doe drink the blood of Christ , that is his death which for our synns he did vndergoe . But H. N. by the spirit of error that possessed him / he takes Christs death for vs / to be a holy life in vs ; as before is more largely shewed . Vnsound it is / and savoring of a fātastical spirit / that he opposeth in the end / the services and ceremonies which ar ministred through the comaundement of the holy Ghost out of a Christian like being , vnto the service fashioned like to the scripture . For ther is no service commanded by the holy Ghost , but it is fashioned like to the scripture , and hath the ground and warrant therfrom ; otherweise it cometh from the Spirit of Satan / and not from God. For Gods Spirit leadeth men into al truth / Iohn . 16. 13. and it is Gods word which is the truth . Iohn . 17. 17. The three that bear witnes in heaven / The Father , the Word , and the holy Ghost , as they ar in Being / so are they also in their testimony one . 1. Ioh. 5. 7. As the doctrin of Christ was not his own / † but the Fathers that sent him : so neyther is the doctrine of the holy Ghost his own / but the sons that sent him / as Christ witnesseth saying | he shal not speak of himself , but whatsoever he shal hear he shal speak ; and agayn † he shal glorify me , for he shal receiv of mine , and shal shew it vnto yow . Now seing the holy Ghost teacheth no other doctrine then Christ / nor Christ then the Father ; and seing Christ himself sendeth al men to serch the scriptures / as they which | testify of him ; and his Apostle hath taught vs / that the knowledge of the scriptures is able † to make vs wise vnto salvation through the faith which is in Christ Jesus : we may veryly deem it to be a delusion of Satan / whatsoever any would teach vs towching Gods service / that is not warranted by the scriptures ; and that those are spirits of errour / which so disdeyn and scoff at scripture-learning , and boast of illumination by the holy Ghost . Vnsound also it is / and contrary to the scriptures / that H. N. here would perswade vs / that where it commeth not to passe , that the holy Ghost which is the pledge of the godly inheritance , is not received : vnto them there is not the Christian service ministred . For the Apostle sheweth / that Israel had the true Christian service ministred to them / when they did | al eat the same spiritual meat / and drink of the spiritual Rock which followed them / which Rock was Christ : yet received they not the Godly inheritance which is the holy Ghost ; for with * many of them God was not pleased / they were overthrown in the wildernes / and ‡ could not enter into the Rest of God / because of their vnbeleef . The Christian service was rightly administred to † Simon Magus , whē he was baptised : yet was not his | hart right in the sight of God ; also vnto Iudas , when he did sit and eat with the other Apostles ; yet even then * Satan / ( and not the holy Ghost / ) entred into him . Even so with vs / the true Christian service in the administration of the word / seales / and censures / is set forth and practised : though many receiv it into evil harts and vnfaithful / to their greater condemnation . But the elect of God / are edified / comforted and confirmed in his grace hereby : though these are not many ; for many be called but few elected . Mat. 20. 16 Agayn / H. N. hath here set down that which overthroweth the whole scope of his writing ; when he sayth / Those services & cerimonies which are ministred through the commandement of the holy Ghost , out of a Christian-like Being ; they have the promises , whiles they are rightly obeyed &c. If thus it be ; then ought all Christians to labour and seek for those services and ceremonies / ( as he calleth them ) that so they may obteyn the promises : then also must they shun and refreyn from al false and humane ceremonies or services / which have no promise / and are but the profaning of Gods name . And this is our cause / fayth and practise / which witnes against and absteyn from the Antichristian services and ceremonies of Popery / for which doing / the world hateth and persecuteth vs : from which profession / practise / and patient suffering / this writer would diswade / and allure to communion with wickednes / by the vayn pretenses set forth in this Letter : as after more playnly foloweth . H. N. 21. Oh , how wel should they doe , which do now extol themselves before the simple , and say that they are preachers of Christ , if they would first learn to know Christ , before they made themselves ministers of him . They wil preach the word of Christ , and yet they have not according to the Spirit , seen the fashion or shape of Christ , or heard of the same in any world . They say the scripture witnesseth vnto vs , that we for Christs cause should forsake our lives , the which according to the truth , is very true : but the most part which speaks so much thereof , they themselves vnderstand not the mind or meaning of God , in that which the scripture sayth : namely , how that we must hate and forsake our own life , or els we cannot be the disciples of Christ. Therfore mark wel therevpon ; & not only vpon that , but also vpon al the witnessings of the scripture . 22 , Oh vnderstand advisedly what I doe write , of the forsaking of our own life . When God had created the man , then was the man in subjection to the life of God , and not to his own life : for therevnto God had created the man , that he should be of one life , one being , one Spirit , and of one nature with God. But when the man desyred in his hart , to love some other thing beside the life of God , ( namely the concupiscence of the syn , ) then went he into his own life , and contentation , and forsook the life of God , and lived even so his own life , and the life of the Divil . 23. The whiles now that the office of Christ hath his ministration , for to bring the man agayn vnto God the Father : so cannot Christ bring the man to the Father , vnlesse that the man forsake his own life , which he hath lived so long to the Divel and to himself , which is al that same wherin he hath sought , loved & lived to himself . 24. Is not this now a great overshooting or misunderstanding that the children of men , can say and teach , that Christ meant hereby , the natural or elementish man ? H. A. IT had been wel in deed if H. N. who so extolleth himself before the simple , & sayth that he is a preacher of Christ , ( yea Godded with God / ) would first have learned to know Christ , before he hade made him self a minister of him . For now being ignorant of the principles of religion / and a meer stranger from the life of God ; he hath perverted al things to his own and ther mens perdition . Witnes this his corrupt doctrine about the forsaking of our own life . Wherin he first and generally seeketh to colour his iniquity with deceit and fraud . For / to perswade that we need not give our lives / our natural & elementish lives , for Christs cause / at any tyme ; which is a doctrine of the serpent : he maketh a discourse of our spiritual life in synn / and the old man corrupted with vices / that we ought to lay down and forsake ; which we al acknowledge to be a truth . And from this he gathereth a great overshooting and misunderstanding , of such as say Christ meant the natural or elementish man ; which is a false and deceitful conclusion . We know that these both are required at our hands ; the one ( which is the mortifying of lusts and synful affections / ) of al men / if they would be saved : the other ( which is a suffering of natural death for Christs sake / ) of so many as God calleth thervnto / in times of persecution . But H. N. vrgeth the one / that he might abolish the other ; with as good reason / as if one should perswade vs not to serv or worship God with body , because Christ | sayth / we must worship him in spirit ; or as if to defend fleshly filthynes / he should reason in this manner . The wordome which God condemneth , is the whoring with mens own inventions , Psal. 106. 39. the fornication , with stones and stocks , Ier. 3. 9. the going a whoring after other Gods. Deut. 31. 16. Is not this then a great overshooting or misunderstanding , that the children of mē can say & teach of that commandement , Thou shalt not comit whordom , Deut. 5. 18. that God meant hereby fleshly whordom , done by the natural or elemētish man ? Loe this is the mould of H. Ns argument / and may as truly be alleged for defence of carnal fornication / as he allegeth it for defēce of carnal idolatry / which he would perswade these two daughters to commit with the man of syn , rather then to suffer bands or death for the witnesse of Christs truth . Neyther is it to be thought but he thus vnderstandeth in deed the 7. commandement ; who so erroneously vnderstandeth / and expoundeth the second / for the maintenance of his fleshly ease . But Oh he woulde have vs vnderstand advisedly what he doth write of the forsaking of our own life . God ( sayth H. N. ) had created the man , that he should be of one Life , one Being , one spirit , and of one nature with God ; this he meaneth / as before we have seen / to be godded with God , and that the man should be al that God was . Which blasphemous error / I have before by the scriptures refuted . Neither doth H. N. confirm his cursed doctrine here by any scripture ; because in deed he cannot . For al that the scripture sayth is / that God created man in his own image and likenes , Gen. 1 26. & 5. 2. but that the man should be of one Being with him ; it sayth not / but H. N. hath forged it out of his arrogant mind / who would thrust himself into Gods throne . The image of God , is expounded by the Apostle to be in | knowledge , righteousnes and true holynes : and H. N. addeth / to be of one Being . which if it had been true / then could not man have fallen any more then God himself ; and if he had had the same life essentially with God ; then should he have ben immortal / and incorruptible / death could never hav seised on him / 1. Tim. 6. 16. So H. N. must eyther deny the fal and corruption of man / wherof not onely the word of God / but nature it self and dayly experience wil convince him / and himself yeeldeth : or els / he must hold a God subject to corruption and mortalitie . Which if he doe / then is he a monster among men / and a wonderment to the very hethen . For wheras the Stoiks of old / esteemed their Gods subject to al humane changes and corruption ; a hethen man writing against them sayth ; * It may be one may meet with some barbarous and savage men , that think ther is no god : but ther hath not been any one man found , who thought their was a God , and yet the same not free from corruption , and eternal . Let this errour therfore ( which draweth such hethenish and blasphemous consequences after it / ) returne into H. Ns. bosome wher first the Serpent hatched it . The next deceit wherwith he would beguile his reader / lieth in this word Life ; wherby he meaneth mans cariage or conversation / according as the Apostle speaketh of walking in newnes of Life , Rom. 6. 4. : wheras the Life which Christ telleth vs we must be ready to lay down for his sake / is an other thing / both for Name and signification ; For the Name , is | Psuche , the sowl , Luk. 17. 33. & 9. 23. 24. which word howsoever we may translate Life , because the sowl is the life of the body ; yet can we not take it for a Life or conversation , whch the Apostle in Rom. 6. caleth † Zoe , Wheras therfore H. N. speaketh of the Life of God , and then of mans own life , and life of the Divil ; ( as if Christ spake or meant of it / when he speaketh and meaneth of the Sowl and natural life ; ) herein he vseth fraud / and not Christian simplicity ; or ells / bewrayeth grosse ignorance . Which may yet further be thus proved . Our saviour speaketh of such a Life as himself layd-down for vs / saying / | I lay down my † life for my sheep ; now let H. N. say what life that was ; whither it were not his very natural and elementish life ; ( as he caleth it ) for I hope he wil not be so wretched as to say that Christ had any wicked synful life or life of the Divil in him / to lay down ; seing we know that in Christ ther never was synn ; or if he should be so absurd as to say it / yet Christ him self wil convince him saying | I lay down my life , that I might take it agayn ; for was he to take agayn a synful life ? far be it from Christian thoughts . Now from this example of Christ the Apostle reasoneth thus / † Hereby have we perceived love , that he layd down his Life for vs : therfore we ought also to lay down our lives for the brethren . So then what Life or Sowl Christ layd down for vs ; the like ar we to lay down for our brethren ; and for Christ himself / ( as Peter | sayd he would ; ) but that was no synful life or conversation / but the natural life which he did lay down ; therfore ours must be the like . Agayn this is further confirmed by Christs words saying / he * that looseth his life ( or sowl ) for my sake shal find it ; meaning in the world or life to come ; but I hope we shal there find no synful life , such as H. N. fansieth Christ here to mean. Agayn the words folowing make it more playn / Christ saying † For what should it profit a man though he should win the whole world , if he loose his own life ( or sowl . ) But it is our greatest profit / to loose our synful life . Of that therfore Christ speaketh not / as any reasonable man may perceiv . So the Psyche sowl or life , which we must be ready at Gods pleasure to lay down for Christs cause / is not onely the synful life , but also the natural life of the natural or elementish man ; and H. N. is but a carnal worldling to love his elementish life more then Christ / and teach men so ; vnder colour of forsaking our own wicked life and life of the Divil . If the prophets and Apostles had known this deep vnderstanding which H. N. conceiveth , and had not thought they were also bound to lay down the natural and elementish man , they would never have endured such things in their flesh as is witnessed of them . What needed | Shadrach , Meshach and Abednego , to have changed the kings commandement / and yielded their bodies to the fyre / rather then they would serv or worship his image ; or * Daniel have jeoparded his life among the Lions ; or † Stephen have been stoned to death for confessing of Christ ; or | others to have been racked / scourged / prisoned / hewen asunder / slayn with the sword & c ? or what meant the Apostles / to shew vs these patterns / and wil vs to † take the prophets for an example of suffering adversity ? Was is not ( thinketh H. N. ) a great overshooting or misunderstanding in al these / to teach both by word and practise / that afflictions should be suffred in the natural or elementish man ? Or rather had not al these holy martyrs / first layd down the spiritual synful life , and then gave vp the natural life also ? How cōtrary then is this H. N. to al holy men that ever were or wrote / that thus disswadeth frō the outward crosse / vnder pretence of inward holynes ? Therfore let vs al y t lov the Lord Jesus / say | Anathema to such false prophets / as thus teach doctrine cōtrary to the scriptures / for to favor the flesh / & avoid afflictiō / as is best pleasing to their sēsual minds . Let the same * mind be in vs that was in Christ Jesus / who ( besides the troubles and anguishes in his hart ) humbled himself and became obedient vnto the death / evē the death of the crosse . And he which suffred these things for vs / hath | left vs an ensample ( as sayth the Apostle ) that we should folow his steps ; who his own self bare our synns in † his body on the tree . And let vs learn with Paul , to take ‡ pleasures in infirmities / in reproches / in necessities / in persecutions / in scripes and prisonment / in hunger and thirst / in cold and nakednes / and al other anguish for Christs sake ; for when we are weak / then are we strong ; and this is a part of our mortification and denyal of our selves : vnto which when true faith and obedience in the spirit is adjoyned / God 's work goeth forward in vs towards perfection / the end wherof wil be everlasting life . H. N. 25. Oh comprehend I beseech yow , the vnderstanding . We our selves have not made the natural mā : wherfore he cannot belong vnto vs. For the heaven with the earth and al that is therin , belongeth vnto God ; and it is Gods pleasure and will ; that al shaped creatures , so wel the manly creature as any other of al those which God hath created , should live , and that it mought goe wel with them . 26. What shal the man then forsake , that he mought be reconciled to God ? not any thing els but his own life , that is the man of syn , which hath so long lien hidd in the hart of man , which is the temple of God , and hath sayd that he was God. 2. Thes. 2. H. A. IT is hard to cōprehend any good vnderstanding in any thing which H. N. doth write / he is so ledd with the spirit of error in al his wayes . yet may we comprehend that his first reason here is against himself ; we have not made the natural man ; wherfore he cannot belong vnto vs. Very true ; but God hath made it ; therfore it belongs to him . If he made it / and it be his ; then may he require it when he wil / and we must not deny him his own . Now he requireth it / when for witnesse of his truth men wil shed our blood ; though they doe it vnjustly / yet his requiring is just ; and we may not deny him or his truth / for the saving of our lives ; as before is proved . Of this reason therfore which H. N. bringeth / we may say with the prophet / | his sword hath entred into his own hart . His next reason is a depth of iniquity ; for seeming to plead for God / he seeketh to draw men from God. Gods wil is ( sayth he ) that al shaped creatures , so wel the manly creature as any other , should live & that it might goe wel with thē . So then to save their natural lives / y e Familists think they may deny & forswear Christ & al true religion ; & may cōmunicate with al idolatrie & worship of divils / if Princes vpō payn of death / shal so cōmād . This was the intendement of this present Letter / sent to two maydens / that refused ( as it seemeth ) the idolatrous Masse and subjectiō to the Romish Antichrist / with hazard of their lives . This is the dayly practise of the Nicolaitans H. Ns disciples / who rather then they wil suffer imprisonment / banishment / death or the like / for their religion ; wil joyn with Papists / Protestants / Arrians / Anabaptists / or any religion / if the magistrate authorize and cōmand it . For though they hold that their * God of Love ( as they cal him ) is the true living God , and besides him ther is no God more ; and his Gods-service of Love , which they minister vnder the obedience of his Love , is the true safe-making Gods-service , and besides the same ther is not any Gods-service more , neyther in heaven nor yet in earth : yet wil they partake with any of the Godservices vsed in the world / though they be contrary one to another . For H. N. in his new Gospel complayneth that | many have vnorderly rejected and blasphemed the services and ceremonies of the catholik church of Rome , rented the concord & nurturable sustentation of the same , & turned them away therfrom , & even so out of their knowledg which they took out of the scripture , brought in certayn services & ceremonies in another wise or order &c. But his disciples in England / which land hath rejected / and departed from the catholike church of Rome / ( as many other nations have / ) doe pretend / in their late supplicatiō to the King , y t they ar his true faithful loyal and obedient subjects , to al his lawes and ordinances spiritual & temporal , and doe deny that they vary or swarve frō the now established religion in this land , eyther in services , ceremonies , sermons or sacraments . Thus eyther H. N. or these his folowers / or both / must needs be hypocrites / that so doe write and professe of two adverse churches and religions ; when in deed they approve of neyther , but think as H. Ns | Co-elder avoucheth / that they which remayn without them and their Communaltie , and without the Requiring of the gracious Word , and his Service of Love , or withdraw them selves therfrō : have no living God , nor yet true God-service ; but are | without God , and without Gods-service , in this world . yet notwithstanding this their judg mēt and profession , rather then the manly creature should die / they wil fal down before idols / wil deny their God of Love , and wil worship the Papists God of bread in the Masse / yea wil cōfesse or deny any point of doctrine / and submitt vnto any Gods-service or religion . And if they wil thus doe / in things concerning God ; how much more may we think they wil so doe / in things concerning men . That if any Prince should be so wicked as to forbid al mariage on payn of death / and cōmand or permit a community of womē / or whordome ; these mē rather thē y e māly creature should perish / would not spare to defile their bodies ( as wel as their sowles ) in al manner filthynes . Yet syn they not ( as they perhaps think ) if their God of Love have their hart in hold / and they be obedient to the requiring of the service of the Love ; for as H. N. sayth | They know not of any other religion or godservice , then of the service of Love. But let vs further see / if we can comprehend what H. Ns. position here doth imply . If it be Gods wil that the manly creature should live ; and this be absolute and without restraynt ; then may not the Magistrate put any to death for any crime ; or make warre vpon any occasion ; for H. N. wil tel the magistrate / he made not the natural man , wherfore he cannot belong vnto him ; but vnto God , & his wil is , that al shaped creatures should live , and that it mought goe wel with them . This Anabaptistical error / is built on H. Ns. rotten ground ; and that the Familists doe indeed deny the vse of the sword vnto the Magistrate ( contrary to Pauls doctrine Rom. 13. ) and al vse of warrs / may appear by H. Ns. words otherwhere / complayning of the Land of ignorance ( which is every where / but in his Familie ) that | they make there many swords , halberds , spears , bowes & arrows , guns , pellets , powder , armor or harnesse &c. for that the tyrannical oppressors and those that have a pleasure in destroying , should vse warr & battel therwithal one against another . And because the taking away of the sword / is the frustrating of the magistrates office / ( for wherfore serveth he / if not as for the wealth of the good / so * to take vengeance on them that do evil ? ) therfore it followeth necessarily / that they condemne al magistracie in the church / as do also the Anabaptists ; for H. N. sayth of his lovely city / that ‡ no man reigneth over an other , and that pleaseth God wel , namely that the one man of God reigneth not over the other . Thus vnder a colour that Gods creatures al should live / he would abolish Gods ordinances / ( who hath commanded † that some malefactors should die and not live ) and bring confusion vpon civil polities / as he hath vpon Christian religion . Agayn / in that he sayth al shaped creatures should live / and then the manly creature , so wel as any other ; wil it not folow also herevpon that Beasts must live / & may not be killed for the food of man. For they are shaped creatures / and made by God / not by vs ; and so by H. Ns. learning / cannot belong vnto vs ; and therfore may not be killed for our sustenance ; though God do playnly permit it in his law / Gen. 9. 3. Deut. 12. 20. 21. 22. And so here is another doctrine of Divils , ( as the | holy Ghost caleth it ) comprehended in this Oldest Fathers deep head / whiles by consequence he commandeth to absteyn from meates ; or els his ey-sight fayled him / when he set down this reason . But the Apostle gathereth quite contrary to this man ; as namely because / The earth is the Lords and the plenty therof / therfore we may eat al flesh / 1 Cor. 10. 25. 26. Accordingly / should H. N. ( if he had savoured the things of God ) have reasoned and concluded ; The Lord made our bodies and our sowles / therfore it belongeth vnto vs / to look that with both we | glorify him . The body is for the Lord / therfore * not for fornicatiō : the body is the temple ‡ of the holy Ghost ; therfore it may not be prostrate before idols ; for † what agreement hath the temple of God with idols ; the body is the Lords / therfore it may not sit at the table of Divils ; and whatsoever the | hethens or Antichristians offer / they offer vnto Divils / and we cannot drink the cup of the Lord / and the cup of Divils . Thus should H. N. if any Christian wisedome or grace had been in him / have collected and inferred ; and not as now he doeth / perswade the two daughters to communion with the church of Rome / ( which the holy Ghost caleth * the habitation of Divils ) because their bodies or lives are the Lords ; and it belongs not vnto them / to lay down their natural lives for the testimony of Jesus at any time . But if H. N. had known in any world what the true life meaneth ; he would not so have disswaded from suffring temporary death for the Gospels sake . This present life ( which he so much estemeth ) is a ‡ dying dayly , as the Apostle teacheth : the true life is / when the body having been † sowen in dishonour / shal be raysed in glory . Of which raysing vp / this Sadducee H. N. is vtterly ignorant / as after shal be shewed ; and in his ignorance perverteth al religion / and even reason it self / for to maynteyn a momentany natural life / though it be to the / perpetual damnation of body and sowl in hel . His | conclusiō what the man must forsake , that he may be recōciled to God ? not any thing els but his own life , that is the man of syn &c. is like his premisses / ful of guile and errour ; and what truth is in it / is against himself . Erroneous it is / to say or to insinuate / that we may be reconciled to God , by any thing that we can forsake / be it syn or what els . For our reconciliatiō to God is wrought by Christ alone / not by ourselves when we forsake synn ; of which poynt we have before spoken . Guileful it is to say or insinuate / that Christ in willing vs to forsake our lives for his sake / meant that by so doing / we should be reconciled to God , or that we do so esteem of any martyrs death . The man doth by it / ( as Christ ‡ signified of Peters death ) glorify God ; vnto whom he was before by Christs death reconciled . False it is to say a man must not forsake any thing els but his own synful life ; for Christ telleth vs further of † forsaking howses , brethren , sisters , father , mother , wife , children , lands for his names sake ; and these I trow are not also the Man of syn that lieth hid in mans hart . But it was farr from H. Ns hart / to forsake any of these for Christ ; he loved his sensual life so wel . Erroneous it is / that our synful life is that man of synn spoken of 2 Thes. 2. of which poynt / is to be spoken in the next place . And this onely truth / that we should forsake our own synful life , overthroweth H. Ns doctrine / and his disciples practise . For syn it is and a continual synful life / to frequent idolatrous assemblies / hear masse / worship a God of bread / and the beast Antichrist ; observe his wicked ceremonies / and professe his heretical doctrines ; as the Nicolaitans wil doe / and H. N. would perswade these daughters vnto ; whiles yet he pretends to have them leav syn . Dissimilation and | hypocrisie / is a hateful syn both to God and man ; wherin they that live / are altogither strangers from the life of God : and this is the trade of life and religion among the Familists , who hating all religions but their own ; yet wil professe counterfeit and walk in any religion / save their own ; for that they doe onely in secret / because their works are evil ; but God in his time / wil give them their due reward / even openly . H. N. 27. Oh how grosly then do they comprehend this , which signify or apply this same vnto vs vpon the Pope of Rome , & say that the Pope is the Antichrist . Oh , oh , no : the Antichrist is nearer vnto vs , were it wel known . The wisdome of the flesh , wherewithal the man wil judg the godly causes , is verily the right Antichrist ; I say , the wicked nature of the Divil , ( wherwith the man is of one mind ; so long as he in the renewing of his spirit , is not incorporated with Christ , ) is verily that same right Antichrist . Oh vnderstand it rightly , with an vnpartial hart . H. A. HEre H. N. crieth out of their grosse comprehension , that say / the Pope of Rome is the man of syn , the Antichrist ; in the meā time / he sheweth himself to be most grosse / and carnal in his comprehension / that expoundeth that man of syn spoken of 2 Thes. 2. to be The wisdome of the flesh ; the wicked nature of the Divil &c. The vanity and falshood wherof / every babe in Christ / that looketh into that scripture / may easily perceiv . For th'Apostle speaking there of † the day of Christs comming , teacheth them not to exspect that / vntil | the departing ( from the fayth ) were first come , and the man of syn , the Son of perdition were first disclosed . But the wisdome of the flesh and wicked nature of the Divil , was come already / for Adam and his children had brought it forth and nourished it in the world / even from the beginning Gen 3. Rom. 5. 12. 14. 17. 18. &c. and it was disclosed both by the Law / Rom. 3. 20. and by the Gospel already preached / 1 Cor. 1. 18. 19. 21. 27. and 2. 6. 7. &c. 1 Iohn 3. 8. &c. Wherfore it is but deceiving of mens sowles / to teach them to wayt and look for that thing to come / which is already come ; and H. N. sheweth how farr he is from vnderstanding the scriptures / which yet so insolently vaunteth himself over al men . As for vs / we have learned of the Apostles / to vnderstand generally every false prophet to be an Antichrist , 1 Ioh. 2. 18 19. 22. But specially one great Antichrist to come after the Apostles times / whose mystery began even * then to work whiles they lived ; but somthing ther was which then ‡ withheld his reveling / ( namely the hethen monarchie of the Romane empire / ) which at that time † withheld and hindred ( the doctrine of the Gospel ) by open tyrannie and persecution ; and should let the working and disclosing of that great Antichrist in the Papacie / vntil himself ( that hethen Empire ) were taken out of the way . Then after him should arise an other | Beast or Monarchie / with hornes like the Lamb ( Christ / ) pretending his faith and Religion / ( as doe the Papists / ) though his speech be like the Dragons / in al damnable doctrines and idolatries . And this Antichrist , should seat himself * in the Temple or howse of God / ( which is the ‡ Church ; ) and in the consciences of men / by his errors wherwith he should deceiv mens sowles . A large and lively description of which Beast and great whore / that reigneth in the † city built on 7. hills / we have in the book of Revelation / the light wherof H. N. would darken by the foggs and mists / of his own fleshly and allegorical interpretations . Now that the reader may see how good a proctour H. N. is for the Pope / and wherfore he is so neerly affected to him / and denyeth him to be Antichrist ; it shal not be amisse / to shew what paynes he hath taken / to compare himself and his societie with the Pope / and his clergie : that al mē may discern them to be both sworn brothers against Christ. In his new Gospel / caled Evangelium regni , H. N. hath thus applied things / † This same foregoing ( sayth he ) of the Elders of the holy vnderstanding , and their anoynting of the holy Ghost , to Priests Elders and Fathers , hath the catholik church of Rome , til vnto this day , ministred and observed in figures , as is abovesayd . For to a token of remembrance of the holy anoynting of Christ with the holy spirit , they have vsed the anoynting with oyl , & it is a sacramēt of the holy church of Christ , which signifyeth vnto vs the anoynting of the Priests or Elders , with the holy Ghost . 5. Of which anoynted Elders or foregoers of the cōminalty of the catholik church of Rome , the cheefest anoynted is named Papa , & signifieth vnto vs an old Father in the holy vnderstanding : also the chief Bishop or high priest which hath his being or conversation in the most holy of the true and perfect sanctuary , & ministreth his office of the holy word therout , and for that cause is also named The most holy Father . &c. | Those now that are next to the forenamed Papa , are named Cardinals , which signify vnto vs the principallest , which are neerest in the most holy vnderstanding of the godlines , vnto the Eldest or holyest Father ; and have their communion with him in the most holy of the true and perfect being &c. After this he proceedeth to shew how the * Bishops signified the pastors of the sheep and lambs of Christ ; ‡ The Parish priests or curats , signified Levitical priests , or adjoyned Pastors and elders of the holy vnderstanding &c. † The Deacons , signified ministers or helpers of the parish priests in the holy Godservices ; “ The Sextons , signified conservers or keepers of the holy things . | The many manner of orders , wherthrough many anoynted ones and zelous people sought the righteousnes and holynes , which are named Monks , signified such as dwel alone , & are through the love of the righteousnes Sanctified , & for that cause also separated from the world , and from al what is worldly and fleshly &c. And , * Next vnto al these forenamed anoynted ones , are the common people , which beleev and cleave vnto the services religions and ceremonies of the Anoynted , and which also humble them to the requiring of those same , &c. Thus hath H. N. fetched the mysterie of his Family of Love / from the Popes forge ; that al men may see it is no marvel that he denyeth the Pope to be Antichrist ; for H. N. ( the oldest Father of this Family / ) wil be the Papa and great Antichrist himself / and the Pope of Rome / was but his shadow and figure . Howbeit / herein he was overseen to gather his pedegree frō the Papacie / which he enought much better have fetched frō the holy scriptures ; ( but that he is an enimy to scripture learning : as he oftē bewrayeth . ) For H. N. the greatest in the Family / who is ( as himself sayth ) † Godded with God in the spirit of his Love ; Because | The God of heaven as the Father himself , is come down , & bringeth in the service of his Love , himself with his Christ , & his holy Ghost , & with al that which with him is Gods , vnto his obedient man H. N. & Godding the same with him , he hath manned him with the same ; This new God of the Nicolaitans is described in scripture thus ; | They have a king over them which is the Angel of the bottomlesse pitt , ( for so also H. N. sayth / he was † raysed vp from the death ; ) whose name in Hebrew is Abaddon , and in Greek he is named Apollyon , [ in al languages / The destroyer . ] The doctrine taught by this H. N. corrupting and darkning al the holy scriptures / was figured out by the | smoke of the botomlesse pit , which darkned sun and aier . And the ylluminated Elders of this Family / ar pourtrahed out by ‡ Locusts that came out of the smoke of H. N. his heresies / with stings in their tayls like scorpions / to wound mens cōsciences by their deceivable doctrines . This had ben a directer and playner pourtrature of the Familists / then that figure fetched frō the Papists . And thus we may perceiv / it was not without cause that H. N. cried out / Oh , oh , no , the Antichrist is neerer vnto vs , wer it wel knowen ; when in deed so great a monster of Antichristianity was hatched in his own bosome / who thus hath Deified hmself and blasphemed God ? Neyther is he a friend to Popery onely / and a Lover of the whore of Babylon ; but of Judaisme also / that he may appear to be quite abolished from Christ. Paul in his Epistle to the Hebrewes / † proveth at large the abrogating of the Levitical Priesthood and sacrifices / by the coming of our high priest Christ Jesus / and sacrifice of his own body / ( according as was prophesied of him / that ‡ he should cause sacrifice and ; oblation to cease ; ) and for the Jewes / that would stil continew their figurative worship / he sheweth them to have no part in Christ / when he sayth | We have an altar , wherof they have no authority to eat which serv in the Tabernacle . But H. N. teacheth vs that the services of Aarōs priesthood are yet necessary for some ; in these words / † Oh alas , how grosly hav then certayn wise of the world , and scripture-learned overreached them herein , which have without diversity forsakē the law & the service of the Elders Testamēt , and of the Priests office after the ordinance of Aaron , and set back the same as a thing vnneedful : not once distincting vnto whom the service after the ordinance of Aaron , is yet necessarie , nor yet with whom the same at th' appointed time ceaseth or leaveth off . Thus H. N. sheweth how good a friend he is to Jewes and Papists ; But his enmity agaynst Christ and his Gospel / can not easily be opened / it is in so many particulars . He thrusteth himself into Christs throne / and maketh himself the Judge of al the world ; | For behold ( sayth he ) in this present day , the glorious coming of our Lord Iesus Christ with his many thowsands of his saincts , which hath set himself now vpon the seat of his Majestie , for to judge in this same day which the Lord hath ordeyned or appoynted , the whol world with equitie &c. with many like speeches ( as before is shewed ) wherin the scriptures which foretel of Christs comming to judgement at the worlds end / H , N. applieth to himself ; and so the playn doctrines of the gospel / are made but fabulous / by this blasphemers allegorie : and he sheweth himself to be the Father of those † mockers that wer foretold should come in the last dayes / which walking after their lusts / should say where is the promise of his comming ? &c. Now because at Christs comming / must be the resurrection of the dead / therfore that one errour / necessarily draweth on another / namely that the resurrectiō is past already , which was the kanker wherby * Hymeneus and Philetus in the Apostles dayes / destroyed the fayth . This heresie hath H. N. published in his Gospel ; saying / ‡ Behold in this present day is this scripture fulfilled and according to the testimony of the scripture , the raysing vp & the resurrection of the Lords dead cometh also to passe presently in this same day , through the appearing of the cōing of Christ in his majestie . Which resurrection of the dead , seing that the same is come vnto vs from Gods grace , we doe likewise in this present day , to an Evangelie or joyful message of the kingdome of God & Christ , publish in al the world , vnder the obedience of the Love. In which resurrection of the dead God sheweth vnto vs , that the tyme is now fulfilled that his dead , or the dead which ar fallen a sleep in the Lord , rise vp in this day of his judgment , & appear vnto vs in Godly glory , which shal also from henceforth live in vs everlastingly with Christ , and reign vpon the earth . Thus hath this Sadducee overturned that mayn groūd and principle of Christian religion / without which our fayth were but ‡ vayn / and we were of al men the ⸪ most miserable ; And that his religion might be even a sink of synful errors / he hath taught / that in their Lovely societie / they † do not vow or bind themselves in the matrimony of men , nor yet suffer themselves to be boūd therin , but are like the Angels of heaven : to verify the Apostles words / that | in the latter times some should teach and give heed vnto doctrines of Divils / forbidding to marry &c. Now seeing he sayth in another place / * that they commit not any adultery , for they are honest & chast of life , and clean or pure of hart ; what may we think is among them / but a cōmunity of al men and women / yet without syn ( as they suppose / ) so long as it is not with them of the World / especially seing he sayth also further / † There is no man that claimeth any thing to be his own , as to possesse the same to his own private vse . For no man ( & that out of every ones good disposition ) can desire any thing to be his own , or yet to make any thing proper to himself from an other , but also whatsoever is there is free , & is there left free in his vpright form . Ther is also no man denyed to vse any thing in freedom , of al what is profitable and needful for him ; for they stand all in the equitie as one in the Love ; and again / ‡ That they know not of any other religion or God-service , then of the service of Love , and to love one an other , and so to keep themselves pure and vnspotted of the world ; Which writing of H. N. may give al wise men occasion to suppose / that he teacheth in secret commune filthynes ; even the doctrine “ of the old Nicolaitans , which God doth hate . In secret / I say / for his lothsome carnal abominations he wil not openly publish / ( though he hath published too much / ) eyther to the world or to his yong disciples ; but this caveat he hath given to his fautors / † ye shal not talk of your secrets , eyther yet vtter your mysteries opēly or nakedly in the hearing of your yong children and disciples : but spare not the same in the ears or hearing of the Elders which can vnderstand the same , and are able to bear or away with the sound therof . For it is given to the Elders to vnderstand the privy mysteries of the wise , and to expound their parables . This is the counsell of H. N. touching the secrets of his religion ; quite contrary to the counsel and practise of Christ / his prophets and Apostles ; for Christ sayd to his Disciples / | what I tel yow in darknes , that speak ye in light , and what ye hear in the ear , that preach ye on the howses ; and when the Prophets * opened their mouthes in parables / and declared high sentences of old / they would ‡ not hide them from their children / but shew thē that posterity might know it / and children which should be born / might declare vnto their children &c. But the deep mysteries of H. N. must not be disclosed / because as it is writtē / ‡ every mā that doth evil hateth the light , and / † the morning , is to thē as the shadow of death : wherfore his doctrine is like the | foolish womans which sayd / Stollen waters are sweet , & hid bread is pleasant ; but let al Gods people know / that ‡ the dead are there / and that her ghests are in the depth of hell . Now though he wil not let his yong-anes know his secrets ; yet he wil be so bold as to know their secrets ; and hath taught them to shrive them vnto him / with farr greater spiritual slavery / then the Antichrist of Some hath done . For H. N. in his | First exhortation ( after he had warned his children * not to distrust the Eldest in the Family of Love , nor suspect any manner of evill or vnwisdom by him ) sayth ; ‡ Fourthly it is expedient , that they should make manifest their whol hart , with al their counsels , minds , wils and thoughts , togither with al their doings dealings & exercises , naked and bare before the Eldest in the Family of Love , and not cover or hide any thing , ( be it what it is , ) before him . Also al whervnto their inclination , kind , and nature draweth them , and al wherwith they become tempted or assaulted in their harts . The Pope requireth but confession of | mortal , not of venial syns ; But this tyrann H. N. wil know al / be it what it is ; yea even mens natural inclinatiōs . Now be it his wisdome was much overseē to make such a law : for this may cal his Godhed into questiō / & make mē think / he is but a Liar / whiles he would be a God ▪ for our Lord Jesus knew the | thoughts of men / and had no need that any should testify of man / for he knew what was in man. If H. N. be godded with God / what needeth he that men should thus make known their inclinations and actions vnto him . But his disciples are wel ynough served ; that wheras the Romish priests did whip thē with rods / these their Godded Priests should scourge them with scorpions . Finally this H. N. teacheth almost every where in his abominable books / the doctrine of that old Serpent / ‡ ye shal be as Gods : saying that his people ⸪ have their inhabiting in Gods vnderstanding , & stand cōprehended in the light of life , being vnited in Gods true being : that † they are one being with ech other , namely God & his people of peace : that | God the Father through his onely born son Christ , is become of one substance agayn with the manly creatures ; and to that end also , because that al manly creatures should through Christ be one substance with God the Father , is Christ preached ; that ‡ when as we are renewed in Jesus Christ through faith / also come to the same age of the man Christ / so is God the Father thē likewise one substance or māned with vs through Christ , & is al in al : that it is “ Gods wil , that now in the last tyme , through his service of love , al people or generations of men , which are goodwilling to his righteousnes , should assemble them vnto him and his godded man ( H. N. ) and even so likewise with them al that which is manly , to the end that they all should become of one being with him and his godded man , and so be al named Gods , and children of the most highest . These and many the like blasphemies ( wherby he quite overthroweth the Being of God / as before is proved / ) ar often to be found in his writings . For which also / ( that he might the more imitate the first serpent / which sayd † God doth know , ) he allegeth and corrupteth the holy scriptures ; that if he be Antichrist , which should sit in the temple of God / | shewing himself that he is God / ( as Paul warneth : ) this H. N. may be known to be a great Antichrist ; and al the world may see / * Caiaphas prophesied not righter of Christ and of his death for the nation ; then H. N. hath spoken / when he cried out of the Antichrist to be so neer vnto him . It is very true . H. N. 28. Oh , what a slight and earthly vnderstanding is this , that God should be appeased with an elementish body : even like as though that God were fleshly , even as an vnregenerate man. 29. I say on Gods behalf , that God is not in that manner of sort with the man ; but rather the vngodly being or nature , which all vnregenerated men do cary in their harts , wherout al wickednes is ingendred and brought forth . Read Mark. 7. Mat. 23. and in more other places in the scriptures , wher the same is rcited or mentioned . 30. Therfore my beloved , this is the counsel of God towards yow both , that yow should not boast yourselves in such an vncertayn confessing ; but for the love of Christs sake , take it for the best , which I hav here witnessed vnto yow ; namely that yow have not confessed Christ according to the truth , but the elementish ceremonies , even as they out of the darknes , without the Spirit of Christ , wer taught vnto yow . Not that I therin do accuse or blame any man , as one that doth evil of a set purpose . O no ; for they know not any other , then that they doe vse the doctrine of Christ. But my harty desire is towards every one , which say that they seek Christ , that they mought seek and find him aright . H. A. OH what a slight and serpentlike subtilty is this / that H. N. should abuse and deprave the words and actions of Gods servants in this manner ; as if by their meek and patient suffrings for Christs sake / they thought to appease God w th an elementish body . It is far from the harts of al the faithfull / to imagine that any thing which themselves can eyther doe or suffer / in body or sowl / is able to appease God. They have otherweise learned to know the guilt and wages of syn / the infinitenes of Gods majesty who is angry with the world for their misdeeds / the weaknes and vnworthynes of al mens works and suffrings . To that therfore which H. N. pretendeth to say on Gods behalf ; I answer with Job / and ask him / ‡ if he wil speak wickedly for God ; or talk deceitfully for his cause ? For we esteem our suffrings nothing / and all our righteousnes as dung . It is the † body of our Lord Jesus that was hanged on the tree / which is the onely sacrifice for our synns / and appeaseth the wrath of his Father : and the things that we doe or suffer / benifit not him but our selves : for the chastisements of God / whither on our bodies or sowles / are ( as the Apostle teacheth vs / ) | for our profit , that we might be partakers of his holynes . Wherfore H. N. hath ⸪ conceived mischief and brought forth a lie / whiles labouring to abolish the outward confessing and suffring of Christians / he falsly imputeth vnto thē this error / to beleev they appease God with an elementish body , yea the frawd of this falser is manifestly discovered / as the reader may observ ; for the error which he would lay vpon others / is found to be in himself / whose doctrine is such as teacheth men to be their own saviours . By the Apostles Gospel / we have our redemption and forgivenes of syns through † the blood of Christ once offred ; to him also give | al the prophets witnesse / that through his name / al that beleev in him shal receiv remission of syns / ( sayth Peter : ) but by H. Ns. Gospel / we obteyn it | by our own imitation of Christ in his death / and taking vp of our crosse . And many such like deadly venimous doctrines are sparsed in his writings / to disanull the true Christ / with his suffrings and merits / and to set vp a false and imaginary Christ bred / and born in his corrupt hart / as I have before proved . Now though we hold not God to be appeased with our suffrings / as this man cavilleth ; yet hold we vpon ground frō the scriptures / that we must serve and glorify God both with our * bodyes and with our spirits / because both ar Gods ; and therfore are we willed to give vp ‡ our bodies / a living sacrifice / holy and acceptable vnto God / which is our reasonable serving of God. And if by bonds and prisonment / by racking / scourging / stoning / hewing asundex ; or other the like torments of body / as † others before vs have suffred / God also try vs : we ought with patience to bear them / and not to go from the confessing of Christ and his truth / for avoyding them / as this deceiver would perswade vs. His conclusion therfore / which he maketh agaynst these two daughters / namely / that they have not confessed Christ according to the truth , &c. is yet to be proved / for asmuch as he hath not by any ground from Gods word / overthrowen their faith or confessiō in any poynt / but onely sought to vndermine it / by falshood and deceyt ; abusing the readers / ād perverting the holy scriptures ; his desire being to draw others into the same destruction with himself ; who in sted of confessing Christ according to the truth , hath like an Antichristian overthrown the whol Gospel of Christ / denyed him to be come in the flesh / and set vp an Idol in his place / even the Lovely Being out of his own fleshly hart . H. N. 31. God is my witnes , that it is true which I here write vnto you ; & the occasion of my writing is chanced , for that I bear a sorrowfull hart with you both . But this is my hope over you , that ye will take it at my hands , as out of the Love of Christ , and not to be in any case obstinate in your selves , for to wind away your selves from the reading of these Letters with humble harts . 32. And when ye have deliberately read the same witnesses , and the Lord added his wisdome therto , wherby the eyes of your harts mought be a little opened : then spare me not to be your servant , and give me to vnderstand by the bringe therof , & ther shal yet more be brought vnto yow , then that which yow have presently . 33. And if yow cannot acknowledge this for the truth , yet look well alwayes hereto , that ye do not blaspheme the same which ye know not . And I likewise shal not blame yow , although that yow cannot comprehend the same . For the godly gifts cannot be brought to any one by violence or compulsion , for they are the gifts of God. 34. Herewith I salute yow both , ( whose names I know not , ) very hartily through the love of Christ ; & wish vnto yow , out of the ground of my sowl , the knowledge of the very true Spirit of Christ , that ye mought learn to know aright , your caling in Christ. That grant vs the Almighty God , through his Love , Amen . By your vnknown friend H. N. H. A. IF God were witnes , that it is true which H. N. here hath written ; the scriptures / which are Gods witnesses or testimonies would approve of the same ; but by holy writ / his errors are disproved ; and the evils which he vnjustly layeth vpon others / are justly returned vpon his own head ; and found to be in himself and his bewitched folowers / whom I leav to the doon of him which hath sayd / | I wil come neer to yow to judgement , and I wil be a swift witnes against sorcerers , & against adulterers , and against false swearers . &c. And for al that shal read these writings / as they ought to be farr from blaspheming the truth which they know not ; so should they be far also from approving or hearkning to a knowen deceiver and blasphemer of God ; such as this Henry Nicolas by this Epistle and his other vngodly writings is proved for to be . His fawning words and submissive cariage / with promise of more matters after ; are but the behaviour of the * Lewd woman / that vseth to entise with flattering lips ; when her † howse is the way vnto the grave / which goeth down to the chambers of death . What thank or reward then remaynes for H. N. for al his paynes and proffered kindnes / but that which the wise man hath appointed saying / He that blesseth his friend with a lowd voice , rising early in the morning , it shal be counted to him as a curse . Pro. 27. 14. FINIS . In pag. 47. lin . 5. before the end , for love read live● Notes, typically marginal, from the original text Notes for div A08219-e100 † Pro 7. 11. & 9. 13. 18 * Pro. 9. 3. | 1 Exhort . cap. 11. See. 1. * Ephe. 5. 13. | Ps. 119. 105 Pro 6. 13. † Iob. 38. 13 | Iob. 34. 25. ‡ Ps. 12. 7. 8. Notes for div A08219-e370 * 2 Tim. 3. 6. 7. Notes for div A08219-e510 ‡ 1 Cor. 1. 24. | Math. 7. 15. | Tim. 4. 1. † 1 Ioh. 4. 1. * 2 Pet. 2. 1. | vers . 3. ‡ Rom. 16. 18 * 2 Pet. 2. 18. | vers . 19. † Rom. 16. 18. | Mat. 24 , 5. † vers . 24. † 1 Pet. 2. 2. | 2 Thess. 2. 10. 11. 12. * Ezek. 16. 33 † Isa. 8. 20. | 2 Tim. 3. 15 16. * Iob. 5. 39. | 1 Exhort . chap. 6. sect . 7. | Alchoran . Azoar ( or chapter ) 18. | chap. 16. sect . 16. ‡ ibidem . | chap. 13 sect . 11. * First exhort . Cap. 11. sect . 1 * Sect. 2. | Azoar 20. | 1 Sam. 11. 2 ‡ Crying voice chap. 3. sect . 11 * chap. 13. sect . 2. * Pro. 9. ver 13. 15. ‡ vers . 16. | vers . 4. * Pro. 7. 13. 14. 15. † Alchoran . Azoar 77. † Epistles of H. N. Epist. 3. chap. 3. sect . 3. 3 * sect . 22. Gen. 1. & 3. † H. N. Man● falling &c. sect . 1. | Gen. 3. † Gen. 3. 1. in the Hebrew . Mat. 4. † H. N. Epist. 4. chap. 5. sect . 14. | ibid. see . 18. * Mat. 1. 1. Mar , 1. 1. ‡ Gospel of the kingd . Chap. 1 Sect. 1. * Proverbs of H. N. chap. 8. sec. 3. † Azoar ● . 9. 4. 5. &c. | Azoar 3● . * Azoar 7● . | Rom. 1. 2● . | Iob. 38 4. &c. * Iob. 40. 4. ● . 6. 9. | Iob. 42. ● * Act. 5. 36. 37. | Act. 2. 22. † Ioh. 5. 36. | Isa. 40. 17. &c. * vers . 25. | Isa 44. 16. 17. | Ezec. 28. 9. ‡ Rom. 1. 23 † Rom 9. 5. | Mat 2. * Phil. 2. 6. ” Ioh. 17. 5. † Heb. 2. 14. * 1 Pet. 2. 24. † Heb. 9. 26. 28. | chap. 12. sec. 23. 24. † chap 20 sec. 5. | sect 4. † First exh . ch . 12. sec. 33 * First exhort . ch . 7. sec. 14. ‡ Rom. 5. 6. 8 & 4. 25. * First exhort . ch . 7. sec. 17. | Rom. 5. 19. † Rev. 1. 5. | Heb. 9 28. * Heb. 10. 14 ‡ First exhor . ch . 7. sec. 17. † Pattern of pres . temp● . † Rom. 3. 3● . | vers . 27. * vers . 20. 28. ‡ Rom 4. 1. 2. * vers . 23. 24. † H. N. First . exhor . cha . 1. sec 12. ●4 . * Gal 3 21. 22. | vers . 11. 12. † Hab. 2. 4. * Alchoran , Azoar ( or chapter ) 4. 5. 35. & 42. | vers . 12. | Rom. 4. 25. † 1 Thes. 4. 3 | Rom. 3. 25. † Heb. 9. 26. 28. | Rom. 3. 28. * Gal. 5. 24. Rom. 6. † Ioh. 15. 5. Colos. 1. 10. | Rom. 3. 24. | Num. 21. 6. † vers . 9. | vers . 10. 11. &c. † vers . 21. 24. &c. * Rom. 6. ●3 . ‡ Ioh. 3. 14. 15. † Gal. 2. 16. Rom. 5. 1. ” Rom. 6. 1. &c. ‡ Gal. 5. 4. | 1 Ioh. 5. 7. Mat 28. 19. † vers . 1● . † chap. 16. sect . 10. | Evang. chap. 1. sect . 9. * chap. 34 , sect . 2. | Gal. 5. 22. † 1 Ioh. 4. 10. | vers . 19. † vers . 21. | Deut. 30. 6. † Eph. 2. 4. 5. | Gal. 5. 6. | Rom. 4. 6. * H. N. First exhort . ch . 12. sect . 23. 24. † 1 Ioh. 4. 3. Mat. 1. & 2. Rom. 1. † Gen. 22. 13. * Iudg. 9. 7. &c. ‡ Spirit , land of peace . cha . 33. sect . 5. † 1 Pet. 1. 25. | 1 Cor. 2. 12. 13. | H. N. 1. exh . ch 13. S. 11. * Proph. of the spir . ch . 1. s. 2. ‡ H. N. Gospel . ch . 1. se. 1. † Gal. 5. 20. † Iohn . 1. ● . | Mat. 5. 18. 3 Ioh. 1● . ‡ Ioh. 8. ●4 . † Ioh. 17. 3. | 2 Tim. 2. 8. 1 Cor. 15. 3. 4. Ioh. 1. 1. 14. * Rom. 10. ● . ‡ Mat. 26. 75 | Eccles. 5. 1. | Heb. 11. 1. † 2 Pet. 1. 4. | H. N. First exhort . c. 20. sec. 19. † ibid sec. 26. 27. | chap. 8. sec. 5 6. | Ioh. 6. 29. 35. | chap. 20. sec. 3. † Rom. 6. 4. 1 Cor. 15. f. | Gen. 3. † 1 Exhort . chap. 12. sec. 23. 24. 33. | ibid. chap. 15 sec. 17. † chap. 3. sec. 2. 3. 4. | sec. 4. | Spirit . land . chap. 27. sec. 11. 12. † sec. 5. | sec. 18. | Sec. 24. | Rev. 17. 2. † Evang reg . chap. 27. sec. 5. † Psal. 1● . 7. | Heb. 10. 14. † 1 Ioh. 1. 7. | Luk. 11. 4. † Phil. 3. 12. * Rom. 7. 19. † 1 Cor. 13. 9. 10. 12. | Gen. 3. † Spirit . land chap. 33. sec. 9. | Eccle. 7. 22. † Iam 3. 2. | Rom 7. 7. † 1 Ioh. 1. 8. ‡ Psal. 103. 8● . * Rev. 1. 5. | Rom. ● . 29. ● † Gen. 17. 14. | Levit. 18. ●● † Crying voice chap. vlt. sec. 11. * Prov. 9. 17. | Sec. 17. | Sec. 16. | Act. 8. 13. 19. 20. 21. † 1 Cor. 10. 2. 5. † vers . 26. * Eph. 3. 17. | Gen. 15. 6. † Exod. 14. 31. * Ephe. 5. 1. Rom. 6. 3. 4. | 1 Cor. 4. 16. & 11. 1. ● Thes. 3. 7. 9. | First exhort . chap. 7. sec. 2. | ibid. sec. 3. 4. &c. † ibid. sec. 9. | Galen . lib. 9. de placitis Hipp. et Plat. † Proclus in theolog . Plat. * Theophrast . in Metaph. ‡ Plotin . En● . 6. lib. 8. chap. 11. | H. N. first exhort . chap. 7. sect . 10. † ibidē sec. 14. * sect . 17. ‡ sec. 18. | sect . 20. † Mat. 2. 1. * pag. 18. ‡ chap. 18. sec. 10. † sec. 9. | Isa. 9. 6. 7. † Evang. reg . chap. 18. sec. 3. * Docum . sent . chap. 3. sect . 5. ‡ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Luk. 1. 27. † 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Exod. 15. 20. | Isa. 19. 18. * Rev. 1. 5. ‡ Heb. 9. 26. † Isa. 53. 5. | 1 Pet. 2. 24. * Rom. 5. 8. | Ioh. 11. 5● . † vers . 51. * Rom. 4. 25. ‡ Rom. 5. 1● . | vers . 17. * vers . 18. * Act. 8. 36. 37. ‡ Rom. 4. 5. | Rom. 1. 5. † Rom. 6. 3. 4. ‡ Gal. 3. 11. † Rom. 3. 25. | 1 Exhort . c. 7. sec. 31. † ibid. sec. 29. * Act. 8. 36. 38. and 10. 47. 48. † Act. 2. 38. and 22. 16. | 1. Cor. 12. 17. * 1. Cor. 10. 16. | Iohn . 6. 35. 29. * 1 Cor. 12. 12 | Eph. 5. 30. 32. ‡ 1. Cor. 6. 16 17. | Hos. 2. 2● . | Evangel . reg . cap. 21. sect . 5. | Mark. 14. 24. † 1. Cor. 11. 26. | 2. Sam. 2● . 17. † Iohn . 7. 16. | Iohn . 16. 13. † Vers. 14. | Iohn . 5. 39. † 2. Tim. 3. 15 | 1. Cor. 10. 3. 4. * Ver. 5. ‡ Heb 3. 19. † Act. 8. 13. | Vers 21. * Iohn . 13. 27. | Iohn . 4. | Col. 3. 10. Eph. 4. 24. * Plutarch . advers . Stoic . | 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . † 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . | Iohn . 10. 15. † 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 | Iohn . 10. 17. † 1. Iohn . 3. 16 | Iohn . 13. 37 * Mat. 16. 25. † Vers. 26. | Dan. 3. * Dan. 6. † Act. 7. | Heb. 11. 35. 36. &c. † Iam. 5. 10. | Gal. 1. 9. * Phil. 2. 5. 8. | 1. Pet. 2. 21. † Vers. 24. ‡ 2. Cor. 12. 10. & 11. 23. 24. &c. | Psal. 37. 15. * Fidelitas . Declar. chapt . 4. sect . 11. | Evangel . cha ●2 . sect . 4. | Fidelitas . Declar. ch . 4. sec 11. | Eph. a. b. | Spir. land . cha . 39. sec. 8. | Spirit . land . chap. 5. sec. 9. * Rom. 13. 4. ‡ Spirit . land . ch . 37. sec. 2. † Exo. 21. 12. 25. 16 , 17. &c. | 1 Tim. 4. 1. 3. | 1 Cor. 6. 20. * ver . 13. ‡ vers 19. † 2 Cor. 6. 16. | 1 Cor. 10. 20 21. Rev. 9. 20. * Reve. 18. 2. ‡ 1 Cor. 15. 31 † vers . 42. | sect . 26. ‡ Iohn . 21. 19. † Mat. 19. 29 | Mat. 23. 28. 1 Pet. 2. 1. † Vers. 2. | Vers. 3. * 2. Thes. 2 7. ‡ Vers 6. † Vers. 7. | Rev. 13. * 2. Thes. 2. 4 ‡ 1. Tim. 3. 15 † Rome . † Cha. ●● . ● . ● . | sect . 8. * sect . 1● . ‡ sect . 14. † sect . 17. “ sect . 18. | sect . 1● . * sect . ●1 . † Evan. ch 1. sect . 1. | Prov. of H. N. ch . 8. s. 3. | Rev. 9. 11. † Evang. reg . ch . 1. s. 1. | Rev. 9. 2. ‡ Vers. 3. 10. † Chapters . 7. 8. 9. & 10. ‡ Dan. 9. 27. | Heb. 13. 10. &c. † Evangel . regni . Chap. 13. s. 8. | Evang. ch . 1. s. 9. † 2 Pet. 3. 3. 4 * 2 Tim. 2. 17 18. ‡ Evang. reg . ch . 35 : s , 8 , 9. ‡ 1 Cor. 15. 16. 17. ⸪ ver . 19. † Spir. land . ch . 37. sect . 7. | 1 Tim. 4. 1. 3. * Spirit . land . ch , 36. sec. 6. † Ibid. ch . 35. sect . 4 , & 5. ‡ Ibid ch . 39. se● . 8. “ Rev. 2. 1● . † Pro. of H. N cha . 22. s. 16. | Mat. 1● . 27. * Psal. 78. 2. ‡ ver . 4. 6. ‡ Ioh. 3. 2● . † Iob ●4 . 17. | Pro. 9. 13. ●7 . ‡ vers . 18. | chap. 13. * sect . 11. ‡ sect . 12. | Concil . Trid. soss . 14 , ch . 5. | Mat. 9. ● Iohn 2. 25. ‡ Gen. 3. 5. ⸪ Spirit . land ch . 38. sect . 7. † ibid. cha . 40. sect . 18. | Epis. of . H. N 3. ch . 4. se. 5. ‡ Epis. 4. c. 5. sect . 18. “ Prov. of H. N. ch . 8. s. ● . † Gen. 3. 9. | 2 Thes. 2. 4. * Iohn 11. 4● . 50. 51. ‡ Iob. 13. 7. † Heb. 10. 5. 6. 10. | Heb. 12. 10. ⸪ Psa. 7. 14. † Col. 1. 14. Heb 9. 28. | Act. 10. 43. | First Exhor . ch . 20. s. 19. * 1 Cor. 6. 20. ‡ Rom. 12. 1. † Heb. 11. 35. 36. 37. & 13 , 3. 2 Cor. 11. 23. 25. &c. | Mal. 3. 5. * Prov. 7. 14 — 21. † vers . 27. 
A13796	----	Mirabilia opera dei certaine wonderfull works of God which hapned to H.N. even from his youth: and how the God of heaven hath united himself with him, and raised up his gracious word in him, and how he hath chosen and sent him to be a minister of his gracious word, / published by Tobias a fellow elder with H.N. in the houshold of love. Translated out of Base Almain. Tobias. This text is an enriched version of the TCP digital transcription A13796 of text S106213 in the English Short Title Catalog (STC 24095). Textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. The text has been tokenized and linguistically annotated with MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish. This text has not been fully proofread Approx. 205 KB of XML-encoded text transcribed from 77 1-bit group-IV TIFF page images. EarlyPrint Project Evanston,IL, Notre Dame, IN, St. Louis, MO 2017 A13796 STC 24095 ESTC S106213 99841933 99841933 6553 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A13796) Transcribed from: (Early English Books Online ; image set 6553) Images scanned from microfilm: (Early English books, 1475-1640 ; 1337:4) Mirabilia opera dei certaine wonderfull works of God which hapned to H.N. even from his youth: and how the God of heaven hath united himself with him, and raised up his gracious word in him, and how he hath chosen and sent him to be a minister of his gracious word, / published by Tobias a fellow elder with H.N. in the houshold of love. Translated out of Base Almain. Tobias. Vitell, Christopher, fl. 1555-1579, attributed trans. [12], 137, [1] p. s.n., [London : ca. 1650?] Imprint from STC. With engraved frontispiece. Not an STC book. Identified as STC 24095 on microfilm. A translation, possibly by Christopher Vitell, from the original. Pages 42, 43, 46, 47, 76, 77, 80 and 98 misnumbered 44, 41, 48, 45, 74, 75, 78 and 99. Imperfect: print faded and with show-through; verso of last leaf not filmed. Reproduction of the original in the British Library. eng Niclaes, Hendrik, 1502?-1580? Familists -- Early works to 11800. A13796 S106213 (STC 24095). civilwar no Mirabilia opera dei: certaine wonderfull works of God which hapned to H.N. even from his youth: and how the God of heaven hath united himsel Tobias 1650 37867 169 0 0 0 0 0 45 D The rate of 45 defects per 10,000 words puts this text in the D category of texts with between 35 and 100 defects per 10,000 words. 2003-07 TCP Assigned for keying and markup 2003-07 Aptara Keyed and coded from ProQuest page images 2003-10 Olivia Bottum Sampled and proofread 2003-10 Olivia Bottum Text and markup reviewed and edited 2003-12 pfs Batch review (QC) and XML conversion Now goeth ye Iudgment ouer this world : now is ye prince of this world cast out : Iohn ●2 : Now is ye Saluation ye por●●● and ye Kingdom becom our gods and ye Might his Christs . Revet . ●2 D. Mirabilia opera Dei : Certaine wonderfull Works of God which hapned to H. N. even from his youth : and how the God of Heaven hath united himself with him , and raised up his gracious Word in him , and how he hath chosen and sent him to be a Minister of his gracious Word ▪ Published by Tobias a Fellow Elder with H. N. in the Houshold of Love . Translated out of Base Almain . Now come hither and behold the works of the Lord , Ps. 46 66. Know ye that the Lord leadeth his Saints wonderfully , Ps. 4. a. And take heed that ye do not despise the works of the Lord , lest there come upon you that which is said in the Prophets . Behold , ye despisers and wonder and perish , for I do a work in your days , which you will in no wise believe though a man declare it unto you , Hab. 1. a. Acts 13. b. THE PREFACE . Tobias ( with H. N. a fellow Minister of the gracious Word of the Lord ) wisheth to all lovers of Truth , Salvation and Peace , in Jesus Christ our Lord , Amen . FOrasmuch as I Tobias , a fellow Elder with the Oldest Elders in the Houshold of Love , have alwayes been present with H. N. ( in all what the Lord hath revealed unto him ) and now in this day of the Love of Iesus Christ , am impulsed of the Holy Ghost , to declare and to publish among the children of men , under the obedience of the love of the Truth of certain wonderful works of God , which befell H. N. and us the oldest Elders in the house of Love , and that I also know , that H. N. ( Gods chosen Minister ) and his ministration of the gracious Word of the Lord hath been disorderly rejected , and censured with several false judgements , by many false hearts , and good-thinking wise-ones , by many false Christians , and unsent Teachers , or Preachers , and by some unfaithfull and opinionated self-seekers , who are turned away from us . And that the Godly Testimonies of the holy Spirit of the Love of Iesus Christ ( published by H. N. were by many disgracefully contemned and reproached , ( as if God had neither chosen nor sent H. N. to be a Minister of his holy and gracious Word , and as if the holy Spirit of the Love of Iesus Christ were an unclean thing . ) So have I for Gods cause , and in regard of the Love which I bear and have to all mens salvation , I could not omit to declare to all God-fearing-understandings and Lovers of the Truth , ( That they may believe the Truth , understand the Godly Testimonies of the holy Spirit of Love , and may be preserved in these dangerous times ) and to witnesse the Truth before them , how and in what manner the Lord , the living God of Heaven hath chosen H. N. from his youth , to the ministration of his holy and gracious word , and hath sent him thereunto in his old age of the holy and godly understanding through the holy Spirit of his Love . 2 For the holy Spirit of the Truth of God , and of the Love of Iesus Christ was alwayes powerfully abiding upon H. N. ( in all his ministrations ) after that the Lord had anointed him a with the same spirit , and hath through the same spirit raised and sent him for to declare to all people , the true b repentance for their sinnes , and to draw and bring in ( through his ministration of the holy and gracious Word ) all those that love Gods Truth , and the accomplishment of the Godlinesse in Iesus Christ , and hunger and thirst after righteousnesse c to the peaceable Love and his Godly service for the preservation of them all in the Godlinesse ) that all they which H. N. and our fellowship may have their communion in Iesus Christ , and may not be seduced in these dangerous times , ( in which if it were possible the very elect d should be seduced ) with the unprofitable prating of the false hearts and unsent Teachers or Preachers ( which alwayes oppose the Truth of God ; e and blaspheme against the holy Spirit ) nor through any depraved hearts and Apostates , ( who continually accuse with falshood the true Ministers of the gracious word , and endeavour with all their power to abolish the same ministration , ) nor should be kept of or held back , from our most holy Service of the gracious word under the obedience of the Love , to their condemnation . 3 And therefore , and for the Truth of Gods cause , and for to declare the knowledge that the Promises of God the Father , and of the Lord Iesus Christ g be fullfilled and established in the Love . So is there also now presently in this same day of the Love ( in plain words ) to all understanding , and before all good-willing hearts unto the righteousnesse through H. N. testified and published , what that very thing which the Gracious Word of the Lord , ( which the Lord now hath raised up according to his Promises ) doth require of all men . 4 And for to witness and publish the truth that the Lord hath chosen and sent H. N. therefore have I ( through the holy Spirit of the Love of Iesus Christ ) [ plainly ] testified and declared the sending of H. N. also certaine wonderfull workes of God , which from his youth hapned unto him from the living God , That all those which read or hear all the Godly Testimonies of our writings , may believe the Truth with a single heart , to have a right regard to the true Promises of the Father , and of the Sonne ( our Lord Iesus Christ ) and of the accomplishing of the same , and may hope upon the fulfilling of the requiring of the gracious word and of his service of Love ; and rightly and in Truth follow and imitate our Lord Iesus Christ ( in the saving word of his holy Spirit of Love ) h and might be of one mind with us and our communialtie of the Saints i in the Love of our Lord Iesus k into all unity and peace . 5 And likewise that through the same declaration the enemies of H. N. together with all the opposers and reprochers of the Truth , and of the holy Spirit of the Love of Iesus Christ may see and know , That they have villified and contemned not onely H. N. a choseu servannt of God , but also God the Father ( the builder of our house of Love ) and the Lord Iesus Christ ( our Phisician and Saviour ) and the holy Ghost ( the inheritance of our spiritual and heavenly goods ) l and have pulled upon their own necks , the wrath and judgement of their condemnation , That they with humble hearts ) might bring forth real fruits of repentance . 6 For it is not unknown or uncertaine to us that H. N. doth testifie out of the Truth of God and his gracious word ; and that the office of the ministration of the gracious Word is imposed and intrusted to him ( through m God's ( grace ) to administer , for the Lord hath chosen him thereunto from his youth , to witness the same Testimonies of the Truth of God , And to administer Gods holy and gracious word , and to manifest his heavenly works , and to declare upon the earth now in these last times ( under the obedience of the love of Iesus Christ ) Gods Truth and upright being , and the acomplishment of the Godlinesse in Iesus Christ . 7 Thus in this election by the living God : H. N. hath declared on earth to this present day , from the n uncovered face of God and of Christ ) Gods real Truth , and the requiring of his upright righteousnesse , together with his righteous Judgement and the fulfilling of the Godlinesse in Iesus Christ . 8 Now whether this be believed , or not believed , however he hath revealed the the same out of Gods true light & eternal life ) & in manifest declaration brought it to light in this holy day of the love of God and Christ . 9 And the same day of the love of God and of Christ ( which is come unto us from Gods grace ) is the newest or last day of which long agoe the Prophets of God , and the Evangelists of Iesus Christ have foretold and published , and is the day o which God hath appointed or ordained , for to judge on the same the whole circuit of the Earth with righ●eousnesse . 10 For on the same day of the Love of God and of Christ p shall all unbelievers and disobedient ones to the gracious Word of the Lord , and all evil surmisers towards the Ministers thereof , together with all opposers of H. N. and blasphemers of the holy Spirit of the Love of Iesus Christ , be q revealed , and r judged , and according to their works shall receive their reward . 11 Therefore take warning by this declaration of mine , all ye people which love the truth of Iesus Christ , that you in no wise oppose neither the gracious Word of God , nor his chosen servant H. N. because God the Father with his Son Iesus Christ , dwelleth and liveth perfectly * in H. N. in the heavenly being , and hath anointed him with the holy Spirit of God and of ( s ) Iesus Christ , and that no man without the fellowship of H. N. or without the obedience of the requiring of his doctrine , can be brought or gathered to the true living God , nor to his Sonne Iesus Christ , nor united with the same good being . 12 Behold out of a very hearty love , which I have to all your preservations in the godlinesse , am I presently in this day of the Love , impulsed and forced , ( through the holy Spirit of the love of Iesus Christ ) to make the same known before all your understandings , and to declare unto you how the calling H. N. came to passe by the living God , and how he was chosen of the same God to Administration of his holy and and gracious word , under the obedience of the love of Iesus Christ . 13 And also to testifie unto you some mysteries t of the Kingdome of the God of heavens , and of the heavenly revelations and workings of God , which were revealed and shewed to H. N. by the living God , out of his heavenly being , even from the youth of H. N. 14 The Lord grant unto you all mercy and his Graee that in the hearing of these Testimonies , your hearts may not be offended nor be hardened against the Truth u of the same Testimonies , but that yee may hear them humbly , receive and accept of them in all thanksgiving to God for his grace , be well minded to the holy and gracious word of the Lord and his service of the Love to your preservation in the Godlinesse , and may enter into the requiring of the same obediently . Amen , So be it . Take it to heart . Certaine wonderfull Workes of God , which befel H N. from his youth . CHAP. I. IN the eighth year of the age of H. N. ( in the days of Maximilian the first , being made Roman Emperour by vertue or power of the Electoral Princes of the Roman Empire and the German Nation ) it fell out on an Evening in a Winter season , That the Father of H. N. exhorted his Family , and instructing them ( with many words , ) That they should fear God , a and to give praise and thanks unto him for the grace he bestowed on man . 2 The same time , The Lord opened the mouth of the childe H. N. and touched his lips and tongue , and with this the childe spake to his Father , and said . Instruct me , O my Father , what is that singular Grace bestowed on us , for which we ought to give praise and thanks to God . 3 When the child had asked this questiof his Father , The Father looked on the child , and wondered that the child should aske him so earnestly , and answearing the child said to him . 4 ▪ O my sonne , doest thou aske what that especial grace is which God hath bestowed on us , and for which we are bound to give praise and thanks to him ? The same you read daily in the sufferings of our Lord Jesus Christ , and is set forth unto us dayly in the service of the Masse , and often also and abundantly is attested by Preaching , how that God the Father by reason of Adams sinne ; ( whereby we all became the children b of death and damnation , ) caused his deare Sonne ( Jesus Christ ) to suffer the ignominious c death on the Crosse , and that thus Jesus Christ hath ( born ) the sins of Adam , satisfied for the same on the Crosse , and delivered us from that sinne , ( into which Adam did fall ) hath reconciled us to his Father d and hath set up again the sincere righteoness , and the true e life of Godliness , and so all is found and restored againe that was lost by Adam , & that same is joyned again f & made whole which through Adam was broken and wounded : And this is that singular Grace , which God , bestowed on us , to the laud and praise of his great Power . 5 Then said the child , O my Father , I doe read indeed of the sufferings of our Lord Jesus Christ , and I heare it daily testified in Sermons , that God the Father hath bestowed on us his great mercy , and that his beloved Sonne Jesus Christ hath suffered the ignominious death of the Crosse by reason of sinne g but I finde not according to Truth , that the sinne is amended in us , nor that the true righteousness h ( wherein Adam was created and placed ) is restored in us or set up again . 6 Then said the Father , Oh my sonne , what I have told you about the grace of God shewed to us through Jesus Christ , you need not to doubt of it , beleeve the same in simpleness of heart , and , that it all is come to passe as I have told you . 7 Then said the child , O my Father I make no question of the mercy of God , which is come unto us through Jesus Christ , and all that which is preached to us of Christ , and his satisfaction for the sinne , as that he ( through the death on the Crosse ) hath prepared and obteined for us i the Salvation from the Sinne , I believe also firmely , That Jesus Christ ( for to bring us againe in all Godlinesse to God his father ) k is gone before us in l that death of his Crosse , and hath opened to us the way and passage to the Kingdom of God his Father , and to the everlasting life , And m hath prepared the way for us , that we might obtein the same . 8 For I understand ( out of the preaching of Christ , ) That Jesus Christ is preached unto us ( in his Gospel ) to such an end , that we should beleeve in him , n and should obediently o follow him in the same Passeover of his sufferings till unto the fulfilling of our Godlinesse , in the same Jesus Christ , and then also , that we ( through Jesus Christ ) should obteine againe the inheritance of our God , the upright p righteousnesse together with the spiritual & heavenly goods , the ( which as it stands to me in my understanding ) is the same Grace and Mercy of God , which is come unto us through Jesus Christ : So I cannot conceive , that it is any otherwise brought again , or shall be restored : which was lost through the fall of Adam , or that we have missed by reason of Adams sinne . 9 For as I have heard preached in the Church , that the Worke of God , which he did make in the beginning , and also the man q when he created him , was perfect , between which perfect worke of God , there came in a breach or rent through the sinne r whereby the man also is turn'd off from his God , and is wholly s estranged from his upright manly estate , and from the union with his God . 10 Now if all this same shall be restored again , then that which was torn and broken , must be t joyned together again , and the man , with all that God hath made and ordained , ( even as it was in the beginning ) must be set againe in his upright u forme and order , which we see now plainly and perceive , that the same is not yet come to passe , or accomplished in us ; Therefore it appeareth altogether ( in my understanding , ) That God for the bringing again of the man into his upright being , & that the repentance or satisfaction for our sins , must have another performance , and fulfilling , then many men suppose or conceive . 11 Then the Father mervailed much at the distinct expressions of the child , and said , O my son , hold they self iu silence , lest you dig too deep into the works of God . I will relate the matter to our spiritually learned ( which are our advisers ) * they shall well instruct thee therein ( to the belt ) for I my selfe , doe not understand this business , nor thou neither as I suppose , and besides , thou art yet too much young to be able to comprehend such things , therefore let us hearken to our Advisers , and simply beleeve them herein . 12 Then said the child , Father it is well , let it be so , I submit my selfe alwayes to your authority , and so in that evening ) there was no more talke of it . 13 But all the night after the Father was much perplexed with the sayings of his young sonne . And ( being of himselfe plaine and simple ) went the next day to the Minorie-brethren to his Confessor ( for he thought in his judgement that these brethren of the Minories ( which were called also the Observators ) were the most holy and most judicious in the Godly things and able to give good instructions to him and his sonne ) and intimated to his Confessor ( confiding in him most ) the whole businesse of his sonne . 14 And his Confessor gave to him this answer , That he should bring his sonne to him , then he would take to himselfe a good brother , and would resolve them of all these matters . 15 The Father did according to the direction of his Confessor , and at a convenient time he went with his young sonne H. N. to the Minorie-brethren , That both of them ( the Father and the child ) might heare and understand the right instruction , ( of what the child had spoken ) and therein might be * pacified . CHAP. II. NOw when both of these came to the Confessor of the Father of H. N , then the Confessor looked on the child , which was very young and little , and said to the Father , Is that the lad thou told'st me of . That hath such strange whimses in his head ? Surely , he is to childish yet , as to trouble himself with such things as you told me of . Thou shouldest of right ( with a rod ) chastise him from the same , & neither to hear nor answer him in his sayings , for it is not otherwise then the madness of a child . 2 Then said the Child , hold there Sir , why do you speak forth such words ? It is true that I am yet young and childish , and am still under the Rod and Discipline of my Father , and stand under his doctrine and instruction , And if my Father ( at his convenient time ) doth instruct me , And I cannot conceive or comprehend ( in my apprehension of my Fathers saying , should it not be granted or permitted me to aske for the sense and true meaning thereof ? 3 When the Confessor observed the Lad 's so modestly answeared him , he began to be somewhat moved in himself ; And answered then to the child more discreetly , and said , yea , in truth my sonne it behoveth , you indeed , to aske what the right understanding is , but you are yet much too young and too small of capacity , to search into the a deep profound mysteries of the godly things , or to fathom them . 4 Then said the Child because I am young and of a small understanding in the mysteries of divine matters , therefore am I the more inclined for that reason to aske , and not to search thereafter out of my owne power , but desire to be instructed and taught therein ( from my youth ) of my Elders and Teachers . 5 Then said the Confessor it is well done my sonue if you keepe there , but me thinketh , that thou makest a doubt , ( as thy father informeth me ) of the satisfaction of Christ , for the transgression of Adam and for all our sins . 6 Then said the childe : no Sir , thereof I doubt not : but my saying is , that I do plainly see , b That the satisfaction in Christ for our redemption or deliverance from the sinue , ( for which Christ suffered death on the Crosse c and made satisfaction ) is not performed as yet in us , and that we have not followed Christ in his Passeover to his Father , and if I pereeive this , and find it to be so . Is it ill done that I akse whether the satisfaction or the upright fruits of repentance be still owing , or how d we shall be delivered from the sinnes , and be brought to the upright righteousnesse ? 7 And when I inquiring after this , and likewise have and hope that it be performed in us , and that the righteousness in which Adam was created and set into shall be restored unto us , and that we also shall be delivered from the fall and transgression of Adam , this is ( I hope ) no doubt of Christ satisfaction , but I may iustly doubt of our satisfaction ; for I conceive in my understandings , that we are still indebted to God concerning our satisfaction in Jesus Christ . 8 Then said the Confessor , O my sonne thou runnest out too far with thy young understanding , for after that , thou mayest not search so deepe , nor no man else , but simply beleeve all that concerneth Christ and our salvation . 9 Then said the child , well Sir , I will simply beleeve all as you say , yet must I aske somthing of thee out of my simplicicy , & desire for the love of Jesus Christ , that thou wouldest answer to my simple question . 10 Then said the Confessor , well my sonne , aske and I will answer thee . 11 Then said the child . if Adam had lived simply according to the commandments of God , and had not falne off from God , & had not transgressed the command of God , should then he , and we , have lived , in the sinne or in the righteousnes ? 12 The Confessor said , Adam and we all should have lived eternally in the righteousness , and no sin nor e death should have reigned over us . 13 Furthermore the child asked and said , when God created Heaven and Earth and all that is therein f and the man also , whom he made after his owne Image , did not God then make all things good and perfect , and came it not to passe as he would have it ? 14 The Confessor said O , yea , my son , g what ever God hath made , he made it well , and good , and all what God said and h commanded to be , it stood there present : and all things had their progresse * towards perfection , according as God would have it , and even so the man in his upright being . 15 Then said the child , Seeing the man was created from the begining , good , and upright , and i to live eternally in Gods upright righteousnesse , and that he remained not steadfast therein . And that God ( for to reduce the man to his right estate againe ) hath given up his beloved Son Jesus Christ to the death of the Crosse k and so ( through the death of the Crosse of Jesus Christ to re-establish l the man and all that was fallen , in his right state and condition ; Therefore all must then be m restored to the same , in his right form , ( through Jesus Christ and his death of the Crosse ) even as it was from the begining , the transgression of Adam must be mended , and we must be n justified or cleansed from the sinne , and must be o borne again unto the Image of God . 16 Behold Sir , in my understanding I conceive it soe , and that we ought to take heed to this mercy of God p and to follow our Lord Jesus Christ ( in his q death of the Crosse ) and to be wholy incorporated into him ( with his r like death ) where through in us also , the s sinne of Adam ( and our sinne ) becomes amended and blotted out in us from the death of sinne , her t power and dominion taken away , and the upright righteousnesse & simplicity , and the eternal life ( to which Adam was created u and set , and was ordained to live therein eternally ) be raised up again . 17 Now if all ( as you say ) should be fulfilled or satisfied , then , as I conceive , nothing should be wanting in Gods work nor in mans upright life , and obedience to God , and all things must be restored to his right forme . And seeing there is yet defect therein , thereupon I aske where doth the fault lie , ( in God or in us ) that the worke of God and his will is not performed in all , on us and in us , and that not the righteousnesse and the good life of Jesus Christ , but the sinne and the death reigneth and hath dominion over us , for me thinks , that the right ground of this ( whereof we now speak● ) is not yet by many entred into , nor rightly understood , and that the most necessary part of our Godlinesse in Jesus Christ , and the x obedience which God requireth of us , through his Son Jesus Christ , is still to be performed by us and in us . CHAP. III. WHen the Confessor had heard all these words from the young child , he could answer nothing to it , but said to his fellow brother that was present and had heard all the speech of the child , I know not what I shall say of the child and his sayings , I know not whether it be childishnesse or Godly understanding it speaketh of . 2 Then said his fellow brother , surely thou art bereaved of thy wit , doest thou not perceive that it is foolery and childishnesse the boy speaketh , and I wonder also very much why thou exchangest so many words about it , for if men of judgment were present , they would say that you were more childish then the boy himselfe , because thou hearest and answerest him in all his foolish words whereas they are meerly unprofitable things , after which he diggeth and searcheth , and should with these matters ( if he be let alone ) bring himselfe into weaknesse of minde . Therefore it is most needfull that he be punished for these things , and make him to forget them . This he spake that the Father and the childe should heare and spake it so loud , to that end , that neither the Father nor the childe should observe , that they were not able to answer to the childs questions or informe him therein , and so these two fellow brethren tooke the childe between them , and in the presence of his Father rebuked the childe with many hard words , and among the rest , the Confessor said to the childe , do'st thou know what evill thou hast committed , that thou troublest thy selfe with the matters of the mysteries of God ? the child said no Sir . 4 Then said the Confessor , O my son , thou hast nigh committed the greatest sin that man can do on Earth ; for thou hast with thy thoughts digged and searched and troubled thy selfe ( which is not permitted to any man upon the a Earth , let him be never so judicious ) to know the secrets of God ; I scarce know whether this sin may be forgiven to thee , or whether thou shalt for this go to hell ; and he made the child quite astonished , so that he spake no more of the same , nor asked after any more instruction , but fell on weeping ; and said : Oh that I and all men might be saved . Then said the Confessor . 5 O my sonne seeing thou art now sory for thy sinne , I promise salvation unto thee , and that thy sins are forgiven . 6 Then said the child I thank you Sir , and will commit the cause to God let it come to passe according to his will : And so his Father thanked the Minory brethren for that they had well taught and instructed his sonne , and so departed from each other , and the Minory brethren went their way and thought no more on this businesse , or gave little respect unto it . 7 But child was not appeased with the sayings of the Minory brethren nor satisfied in his understanding but went up and down with a sad heart , and seeing could not forget the things he had spake off ; So kept he all the same within himself , and imparted the businesse no more to any man , till he came to the day of his manly oldnesse with the gray haire , and was stil more and more an earnest lover of Service and Ceremonies of the Roman Catholique Church , and the requiring of it , and being alone busied himselfe dayly with divine matters , and with the fulfiling of the Godlinesse in Jesu Christ . CHAP. IV. IN the ninth yeare of the age of H. N. ( in the days of the Emperour Maxmilian the first ) there was revealed to H. N. after midnight near upon day breaking ( by Gods grace ) a great wonderous work of God , and wonderful vision of a heavenly mystery out of the heavenly being , for he was compassed about with a mighty a great being of the glory of God , and the same was ad a very great Mountain of glorious Beauty . And when he was surrounded by this huge great Mountain , and was throughly illuminated in all his being with the glory thereof , then this great Mountaine wholly united it selfe with him in his whole spirit and mind , so that his spirit and mind , with the same great and glorious Mountaine , became so great and broad , that he became also of an equal greatness and like being , with the same , in altitude , latitude , and profundity . 3 With which revelation and wondrous work of God , it was declared to H. N. That the same and the uniformity thereof b within the man is the true accomplishment of the Godlinesse in Jesus Christ , and the righteous c Iudgement of God , or the great day d of the Lord , ( which for righteousnesse ) is promised to come upon the Earth . 4 And as then that great Uision and wonderfull Revelation of God vanished wholly from his eyes and sight , so found he himselfe awakened lying on his bed , and was very much troubled and wearied in all his being and mind , and in respect of that wearinesse he had a mind to sleep . 5 And whilst H. N. lay thus on his bed ( near the breaking of the day ) he fell into a slumber . 6 And being fallen asleep , there were then revealed unto him in his sleep wonderfull things , which should befall him , and the Saints of God ; for at that time understood he it not so well , as he did when the same befell him . 7 In this sleep he saw in a Uision , That many Saints of God were with him on the Earth , and that the same Saints of God and he , joyntly rejoyced much with one another in the Godliness of our Lord Jesus Christ , And that he loved all men highly to the same Godliness , and called and invited them all thereto that they with him should rejoyce in the same , and that he also ( out of great Love ) shewed to manifold men great friendship and many kindnesses , & for that he might likewise rejoyce ( in the same Godliness ) with men like as with the Saints of God . And that he held forth unto them ( with all pleasantnesse a●d discreetnesse and lovely speech ) the transcendant worthy nobleness of man and the most peaceable life of Godlinesse , to which e God hath created , man and chosen him thereto through Jesus Christ . 8 And he saw also in this Uision , that many men ( which did not accept or take to heart the friendship and love which he shewed unto them ( thereby to bring them to a peaceable life of Godlinesse , and did not repeut ( were withered and changed into dry and ex●cicated trees f and that many of these Trees , were wholly eaten hollow ( by knawing wormes ) and inwardly were mouldred g away to dnst and consumed away to nothing , and ●hat there was not left the least h monument or being of greennesse or blooming . 9 He saw also in the same Uision , that many good thinking men did oppose him , and that the same and s●ch as were offended at him , and at all that love , and goodness which he shewed unto men , and for which they mightily envyed and reproached him , and hardned their hearts against his sayings , and the Grace and Mercy , which he offered unto them , were changed into several terrible , hurtful , and tearing wolves or devouring beasts , and they were inclined to bite and to i teare , and wholly to devoure him , and the Saints of God , and that they joyntly together , ( with great bitternesse and and hardnesse of heart ) exceedingly bellowed and foamed against him and the Saints of God , and ( with clamour and extream horrible noise ) came on against him , and railed and raged very terribly against him and the Saints of God , for to destroy and consume them . 10 In which horrible and terrible out cryings and fury of these horrible beasts , awakned H. N. out of his sleep ( through great feare that they should teare and destroy him and all the Saints of God that were on earth with him ) and at his awaking he cryed out aloud , Oh how long shall these yet judge * over my soul ? 11 When he thus cryed out and awakened from his sleep he found himself much disquieted and perplexed at his Uision . 12 His Father and Mother ( being affrighted at the noise of his out-crying ) ran hastily to him , to his bed , and said , God blesse thee my Sonne , what ayleth thee ? what is is come on thee ? my dear , what is hapned to thee ? that thou thus cryedst out , Oh how long shall these yet judge * over my soul ? 13 But H. N. out of a heavy mind did sigh , and said , I ayle nothing , but I am somewhat sorrowfull , and a little weaknesse is upon me . And he remained in all silence and stilnesse , and related nothing of all what had hapned unto him , however ( by the commotio● in his Uision ) he found himselfe not well in his body , and was made very weake and feeble in all his joynts from that commotion . 14 When he was recovered in his joynts , and got his health againe , yet would he say nothing of any thing that befell him in his Uision , and spake not at all of that heavenly Revelation , ( which awakened him on his bed ) nor of the Uision that appeared to him in his sleep , but kept all this in his heart . CHAP. V. IN the nine and thirtieth year of the age of H. N. ( in the dayes of Charles the fifth , being made Roman Emperour by vertue or power of the Electoral Princes of the Roman Empire , and the German Nation ) there was revealed to H. N. from the high heavens a mighty revelation of the living Godhead : and by the same was shewed and manifested unto him , the upright Truth and Righteousnesse of God , together with the faithfull love of his dear Sonne Jesus Christ . 2 Which heavenly manifestation of the living Godhead together with all that was shewed unto him , descended to H. N. and wholly comprehended him to it selfe . 3 And the same God of heaven , excited and revealed in H. N. his holy and gracious word , even as he of old had promised to a raise up the same through his holy Prophets , and with the same word , and out of the same word the Lord b poured upon H. N. his holy Spirit of the of the Love of Jesus Christ . 4 With this heavenly glory and out-flowing of the same holy Spirit of the true Love of Jesus Christ upon H. N. the Lord chose him to be a Minister of his holy and gracious word which He ( the Lord ) had excited and revealed in him . 5 And the Lord prepared or ordained to H. N. for his assistance in the same ministration , Daniel , Elidad , & Tobias which continued allwayes with him , and assisted him in all his ministration of the the gracious word of the Lord . 6 And at that time also ( through the power of God and impulse of the holy Spirit of the Love of Jesus Christ ) H. N. was driven in his whole spirit & mind for to administer ( on t of the holy and gracious word , and holy spirit of the Love of Jesus Christ ) the most holy Office of the Love , according to the command of God , and to attest and set down in writing the godly truth of God and of Christ , and the c upright way of the through-going or Passe-over which reacheth to the npright righteousnesse , and to the eternalllife , and to publish and express writingly in letters , before all eyes of understanding . 7 H. N. being thus chosen of the God of life to the ministration of his gracious word , and was impulsed by the holy spirit of the Love of Jesus Christ , to set * forth the manefestatton of the Truth of God and of the Godlinesse of Jesus Christ , and let the Sonnes of men to know their errours , ( that they repenting of their sins d may turn from their errour , and sincerely endeavour to keep the truth of God , and the godliness of Jesus Christ . So he gave himself obediently at that time to that service and work of the Lord , and carefully endeavoured to set down all , that the Lord revealed and commanded him , and that should be most profitable and necessary for the Sonnes of men , to their Salvation and Peace , and to the entrance of the upright life . 8 But in his beginning of the same service and writings the word of the Lord came to him and said H. N. stay thy hand from writing in this place , and get thee up and travel out of this land , wherein now thou livest , that thy soul may be preserved alive , in my service and worke ; and be not devoured by bloud-thirsty men , and in thy going out from this land , take thy journey Eastward , and dwell there , till I my selfe ( by the hand of my Angel ) bring thee from thence . 9 For whilest thou livest there , thou shalt apply thy selfe for the most part to be in the land Pietas , that thou mayest be diligent there , ( rightly and according to the truth , to manifest my honour and Love , and to reveal the same to those who are worthy of love . 10 For there , in the manifesting of mine honour and Love , thou shalt testifie and figure forth in writing , the godly and heavenly things , which I do reveal and make known unto thee , and that profitable for the children of men , unto Godliness . 11 To thee shall also ( from henceforth ) many mysteries of my heavenly Kingdome ( which hitherto have been kept and concealed from the e world and her wise and letter-learned ) be revealed and made known , for to bring the same to light . 12 At the time ( according to the word and command of the Lord ) H. N. instantly took his journey Eastward , and became an Inhabitant in the land of the East , and was for the most time iu Pietas , even as the Lord had commanded him . ae3 And the Lord ( the God of heaven ) revealed to him in Pietas many godly mysteries , and in these revealed mysteries H. N. excereised himselfe , in Gods holy understanding , to the serviceable benefit or utility of the children of men , and to all their good knowledge of their Salvation and peace in Jesus Christ . 14 There were revealed unto him also many wonderfull Acts or Workes of God , many of which are testified and brought to light in the writings of H. N. to the knowledge of the upright Godliness in Jesus Christ . 15 But in all this , which the Lord hath revealed to H. N. he was rejoyced too exceedingly , insomuch that he forgot all the sore wayes , which he in great sadnesse had passed through . 16 And the Lord afflicted him heavily through his enemies , for the Lord suffered him to fall into the hands of the wicked ( his enemies ) whose ungodly being is the false destruction , which hath brought on the Earth death , or f mortality , namely , the Kingdome of the Devil and of hell , which God hath not willed that it should be in the Earth , but be condemned in the g bottomlesse pit and the everlasting darknesse , from whence it also came ; And that the h Glory of Jesus Christ should be revealed on the earth , and raigne over it eternally . 17 Yea the same wicked Beeing must be abolished in the condemna●ion , at the appearing of Jesus Christ in his glory , for that same is the i envious man against God and his righteousnesse , and against all that is Godly , and * God-service k and wherewith the man practiseth his whoredome and adultery , to the disobeying and resisting his God , so that thereby the man every where l turneth or inclineth to himselfe , and to things which are vaine and unprofitable , whereby also the same ungodly being in the false light ( of the mans disobedient knowledge ) is become predominant . 18 Behold into this Abysse or Depth , the Lord let fall his chosen servant H. N , and suffered him to tast and feel the condemnation of all ungodly ones in the hellish fire , the most horrible perdition , and the most ugly abomination of desolation . 19 But , when now H. N. found himself thus captived in misery ; wherein hee was sorely vexed by his enemies , so there came on him a great and mighty sadnesse , and he could find no comfort at all , insomuch that by reason of his great heavinesse of mind , he wringed his hands and exceedingly bewailed his sinnes , and cryed aloud to God , and besought him for his Grace , and continued therein day and night ; And in this his misery he composed these Psalmes of mourning and lamentation , and did not hide his sinnes , and thus calling on , and praying to the Lord he spake forth his mourning Psalmes with weeping and lamentation . Here follow the Psalmes of H. N. and the declaration of his weeping and praying in his chastisement . The Rod and punishment giveth wisdome . Pro. 29. For whom the Lord loveth , he chastiseth and delighteth in him , as a Father doth in his sonne . Pro. 3. Therefore shall the eare which barkeneth to the correction of the Lord , dwell among the wise : but he that letteth go the chastising Instr●ction , or turneth away from it , he rejecteth his own ●oul . Pro. 2. CAAP. VI . Psalme I. 1 O My Lord my God , a my heart quaketh before thee , for though thy punishment upon my sinnes , my bones do shake , and great b sadnesse , pain and smart fall on me . 2 Thus I fear , O Lord , thy punishment , for with the same tho● makest known unto me my sinnes , and thou lettest me see the evil things which have ensnared me . 3 O God , wilt thou not deliver me from these evil things , so must I continue in misery , and must feare thy hand continually . 4 But thou O Lord art he , which c woundest , and healest againe , help me as thou usest to doe . 5 Let my sighings d out of the bottome of my heart come before thee , and turne not thy mercy from me . 6 For , O Lord , I do not e forget thee , but wait dayly for thy goodnesse . 7 Look f on my misery , and leave me not in death , nor let me be lost for ever . 8 g Take away ( O Lord ) the sinne from me , and let thy Spirit of life refresh me , otherwayes ( O Lord ) O Lord of Lords , I have no life in me . 9 Therefore ( O Lord , of life ) when thou art my life , then I live , and my bones must rejoyce . 10 When I find mercy in thine eyes , then is comforted the inward mind of my soul . 11 But , O Lord , when thou art h a death to me and art angry with me , then am I like unto the dead , and go i down to hell as the wicked that are damned . 12 Out of which k depth now my foul sigheth and calleth , O Lord , unto thee , for in the same I remember ( with anguish of mind ) my sinnes past , and must bewaile with tears my evil actions . 13 For thou , O Lord , art the strength and l Saviour of men from the sinne , he that taketh hold on thee , m falleth not into transgressions . 14 But the man which relyeth on h●s owne strength , he falls soonest , and then must he confess , that thou alone , O Lord , art the life of his Salvation . 15 When thou takest pity on him , and raisest him again , then he obtaineth mercy , and must praise thy goodnesse continually . 16 For what is man ? ( O Lord ) without thy grace ; is he any thing ? ah no , he is nothing of himselfe n 17 Therefore let thy mercy o shine about me , and doe not think on my transgressions . 18 Therefore my ioy O God is in thee , and with thankfullnesse must I praise the grace of thy Love . 19 For thou comfortest the low p minded and those which be forsaken , thon blotest out their sinnes , and takest q away the evil heart of their misdeedes . 20 When thou O Lord , givest the blessing , then is thy consolation present , and then with a joyous song of praise is thy holy name praised . 21 But in case thou dost hide thy selfe , then is the sinne active , and when thou doest rise up to punish , ( O Lord ) who can then r stand before thee . 22 Is not a man like unto s the blossome of the field which thy heat causeth to wither , and like unto t dust and ashes which the wind doth ●catter here and there . 23 Therefore have thou mercy on me ( O my God ) and Father , and let thy good spirit support me u otherwayes I shall vanish into nothing . CHAP. VII . Psalme II. 1 O Lord let thine a anger be turned about , and punish me not continually in thy displeasure . b 2 O Lord c punish me not according to my sinnes , but chastise me unto amendment , and d teach me also thy Lawes , and hide not thy mercy from me . 3 Reject me not O Lord , nor wholly e forsake me ; but bring to my knowledge my transgressions . 4 And chastise me even so O my God , with a f fatherly correction , so shall I turne unto thee . 5 But if thou totally rejectest me , to whom g shall I then goe , O God and King of all righteousness ? for thou alone art my h comfort . 6 For vain is the comfort of i ma● , and all the Treasures of the world , are ( O God ) no joy to me . 7 The sinne is an abhomination unto me , the worlds joy with the pleasures thereof , are all dead unto me . 8 If thou Lord k hidest the lovely being of thy countenance from me , O Lord what is then my life . 9 Therefore , O God , remember not l alwayes my sins but guide my m feet in the way of life . 10 Then shall I praise thy mercy ( O Lord ) among the n living , and spread thy praise among the upright . 11 For I acknowledge my o transgressions , and my sinnes are a p heavy burthen unto me . 12 O how q heavily was I wearied in the wayes of my errors what cumbersome wayes did I go through . 13 Now sinne with its death hath r throughly pierced me , the Devil with his bands ruled over me , and Hell with its power , hath shut me into the stocks , to devoure me . 14 But thou O Lord . that canst deliver from death , deliver s me from all mine enemies . 15 Helpe me out of my misery , and forsake me not in my sorrow . CHAP. VIII . Psalme III. 1 O Lord Almighty God , art thou not he that a killest and makest alive againe . 2 Art thou not a God who condemnest and b bringest into hell , and from thence bringect again and savest . 3 How Long , O Lord , shall I go on into perdition ? how long yet shall sinne raigne over me . 4 How long shall the c bonds of death hold bound ? How long shall the power of the Devil and of Hell captive me ? 5 If thou deliver me ( O Lord● then am I freed , but if thou forsakest me , then am I desolate , and must remain comfortless eternally . 6 Therefore , O Lord , be thou my aid , and from the bottomless d mercy of thy love succour me ; and according to the multiplicity of thy grace , blot out mine iniquity . 7 For I am filled up with sins , and lie in the deep under them , and feel no power of comming out e by my self . 8 Seeing I am impotent , therefore have my enemies bound me , and brought guiltiness upon me to condemn me ? 9 And those which were sometimes my f friends , now set their mouthes horribly against me , and make a terrible face at me , and shew all their hatred towards me . 10 I lookt every where up and down for a faithful g friend , but there is not one of all my friends ( as a faithful friend ) adhered to me , but they have all made up themselves in enmity against me , and whetted their h teeth at me , and sharpned their swords to destroy me . 11 O God , seeing thou punishest mee now and art against me , therefore are all become enemies to me , that are round about me , and all fall on me , there stayeth not one with me , to my defence . 12 But they all cry , i there hee lieth , there he lieth , he is faln and shall never rise again . 13 O Lord , reward them according as they have k deserved recompence to me , let thy fierce wrath fall upon them , and root out all my enemies totally . 14 Destroy and bring them all to shame , which imagine evil against my soul , and which lie in wait for my life . 15 Yea , let them be condemned to l hell eternally , which profess themselves friendly to me , and there under mix their poisonous falshoods therewith to destroy me . 16 O Lord , ( my God root out all the m wicked ones , for they have spoiled the earth and made it wast , that thy Saints may take in the land , and inherit the same in truth and righteousness forever . 17 O my Father and my God , thou , n who art my strength and Saviour , support me , for I lie faln among the midst of the wicked . 18 They have bound me with their cords or snares , and deal very unmercifully with me . 19 Look on my o sorrows , & how miserable my enemies have made me : I loved them all , and have declared my love unto them . 20 But they have in hate rewarded me with wickedness , they have wounded me deadly , and they have pierced through all my inward parts with poison . 21 They fed me with p wormwood or bitterness , when I was in the snares of death , and have poured me forth poison , and bitter drink for wine , when I thirsted after a little refreshment , and sought comfort in my soul . 22 O Lord , heal thou my soul lest I perish , and let thy Word of life shine about me , then shall my soul recover her health . 23 O Father , q forsake me not for ever in thy displeasure , but let thy mercy be a comfort to my soul . 24 When I called thus long and the Lord did not hearken unto mee , then I thought in my heart , I am as nothing , and as one that goeth forsaken : [ or as a lost one . ] 25 O Lord , shall thy punishment upon me not cease ? can there no grace be found for me in thine eyes ? O thou most high God , thou that art full of all mercy . 26 Therefore ( O God ) chastise me yet to amendment , & let me know what thy pleasure is , and r guide me in thy way which thou wouldest have me to walk . 27 Strengthen , O Lord , my bones , and s create in me an upright heart & mind . 28 Then shall I be able to walk uprightly in thy ways , else my undertakings are without strength , as nothing . CHAP. IX . Psalme IV. 1 OH Lord , how are my sinnes over-weighty , and a how heavy stand before me , my transgressions . 2 For the anguish of them over-burthen me exceedingly , O Lord , if thou doest not ease me , I must consume to nothing . 3 O Lord , doest thou delight in the death of sinners ? doest thou not rather desire that we should b turn and live . 4 Thou hast no pleasure in our destruction , therefore c arise , O God , and help me that I may praise thee , and may tell among all the Congregations of thy mercy , to the honour & praise of thy holy name . 5 O Lord , be gracious unto me , and d let the great bounty of thy mercifulness come upon me . 6 Forgive me , O Lord , mine iniquities , and guide me in thy righteousness , let not ( O Lord ) thy wrath devour me . 7 But poure forth thy e anger upon the ungodly , and destroy them before mine eyes , which imagine nothing but mischief against me , and their delight is onely to destruction . 8 And let thy goodness , O Lord , assist me , prepare my heart according to thy will , and have compassion upon any ignorance and weakness . 9 My ignorance f and my conversation with the iniquity , remember not ( O Lord ) forever , but deliver thy servant out of their hands . 10 For thou ( O Lord ) hast made known unto me the wayes of my errours , but to come again into the right way , the knowledge nor the power is not in me . 11 Therefore O Lord , make them g all blind and feeble that are against me , and give me the sight of thy life , the power of thy righteousness . 12 Deliver me h out of the hands of the crafty , for they have no good in their minds . 13 If so be , O Lord , that I find mercy before thine eyes , then is my soul rejoyced . 14 Then will I ( O Lord ) with thy power rule over all mine enemies , and break them to pieces as earthen vessels . 15 But now ( O Lord ) heal me of my torment , and take away all ignorance from my thoughts , and i teach thy servant thy Statutes . 16 O God by reason of my sius , hast thou ( with chastising ) humbled me , reiect me not now wholly , but draw my soul again unto thee . 17 Thereby is made known thy great mercy , that thou shewest mercy again to those , who were k estranged from thee , and have sinned against thee . 18 For I ( O Lord ) have transgressed , and turned my back on thee , and feared not thy great power nor glory . 19 But seeing thou now chastisest me ( O God ) for my errours , my soul submitteth before thee , confessing that I am worthy of death and damnation . 20 Therefore , O God of life , ( thou who art an errour to the erring , and a death l unto the dead , for to prepare a conquest of death for the living , and to lead the upright ( out of all errour into thy wayes ) take me now by thine hand , and lead me out from among the wicked , who all surround me like so many Bears and fierce m Wolves . 21 O Lord , make hast before they devour my soul , for thy Goodness n endureth for ever . CAAP. X. Psalme V. 1 AH why is it thus woful with me ? what aileth me ? how hard do my sinnes presse me ? how am I thus overwhelmed with the wickednesse ? 2 That which I would not , that must I endure : and that which I a desire , flyeth far from me . 3 The evil presseth and tormenteth me , the devils power tyrannizeth over me . 4 O Lord , deliver me from these snares , and let thy life be gracious to me , and refresh my minde . 5 Grant , O Lord , that my soul be refreshed in thee , and be thou my comfort in this desertion . 6 For what am I that I should be able to stand b when thou , O Lord , pourest forth thy wrath upon me ? 7 Or wilt thou quite destroy me O God of life , and no more reveal salvation to me . 8 What is then my life ? if I may commend them for happy , which never c lived : and that never knew thee nor thy Glory . 9 For who , O Lord , shall praise thee most , but he whom thou hast delivered out of great misery , and freest him from all vexation of his soul . 10 Therefore , O Lord , be d merciful unto me : mercy ( O Lord ) mercy , & through the great abundance of thy mercies , deliver me from my torments . CHAP. XI . Psalme VI . 1 O Lord ( thou which art the God of all the World ) let thy mercy shine upon me , and deliver me out of the pit of death , and out of the hellish fire . 2 For sadness compasseth a me above measure , and the snares of death have environ'd me , my sins stand in my sight , against b me , and the Devil c roareth to devour me . 3 Hell taketh hold on me , and the d sorrows of my mind oppress me . 4 My heart is cut through with e the sword of anguish , and my thoughts bring forth all perplexities . 5 Therefore must my soul now lament f as one that is forsaken without comfort 6 O Lord , wilt thou not once look down , and wilt thou quite turn away thy loving countenance from me , what is then my soul which thou hast begotten & g brought forth to life . 7 Or , O Lord , doest thou try my Manhood , or searchest thou the strength of my creature , which is but earth and ashes , h and is able to do nothing , as a thing which is nothing . 8 For it is now become as a spoiled instrument which is unprofitable to thy service . 9 Therefore , I must confess , unto thee my weakness and impotency , be thou , O Lord , my power , my life , and my ability . 10 For if thou hidest thy self from me , then am I as i the dead in the grave . 11 And I find my self in great misery , k like to those that are in Hell . 12 Therefore , O Lord , consider my misery , and refresh the soul of my m●nd , then O Lord , will I praise thee , magnifie thy glory , and will sing praises unto thy name for ever . 13 For who is he among the l dead which remembreth thee ? in Hell there are no praises sung unto thee . 14 But when thou ( O Lord ) doest afflict , then the sighs of the poor come before thee , and when thou makest glad again , then they sing with joy , a song of praise whereby thy name is magnified as holy . CHAP. XII . Psalme VII . 1 OH Lord , how am I thus perplexed ? how long shall my soul endure sadness ? how long shall the wickedness as an over-lorder triumph over me . 2 That thou , O God , would'st guide me in thy wayes , and would'st lead me in thy a paths , and would'st deliver me from my adversaries , and from all b mine enemies which have made up themselves against me : Then would I , O God , out of the whole minde of my soul , bring unto thee an offering of joy , and offer up a sacrifice of thanksgiving . 3 O Lord , let not my adversaries have their pleasure over me , let not my enemies prosper against me . 4 O that the wicked might give up themselves to flight , and not reign over me for ever : to the end that my c enemies boast not , that they have destroyed me . 5 O Lord , assist me , and rise up against mine enemies d that they may all be put to shame that assault me . 6 O Lord , let thy goodness imbrace me , clense me from my sins , and deliver me from the murtherous e persecutors of my soul : that my soul may dwell in thee thee ( O my God ) in peace and without care . 7 Ah , how long shall I yet endure mine enemies ? how long shall they torment my soul with disquietness ? 8 Well : I will be of good chear , in the confidence of my God , that my soul may get some refreshment . 9 Oh my soul ( thou oppressed one f be of good chear in thy perplexity , and expect the comfort of the Lord in long-suffering . 10 For he will comfort thee in peace g if thou takest patience to thee as a precious treasure . 11 He will bring unto thee meek-mindedness for an ornament , and the burthen of the wicked shall be lightened in thee , and h thy mind shall be refreshed in God . CHAP. XIII . Psalme VIII . 1 WHy art thou so troublesome to me a O thou unbelief and distrust : for my hope is in the living God , that he will yet heal my soul . 2 O Lord , b heal me , and take away from me the evil nature , namely , all the opposition of thy goodness . 3 Ah , I am doubtless very deeply wounded , there is c no soundness in my soul . 4 O God , I am very miserable by reason of my torments , is there any so d distempered as I am . 5 I am not now like unto any e man but to those which have changed their humane form and shape . 6 Wherefore was I born f upon the earth , for I perish in great misery , and am good for no use . 7 O that my Father had let fall the seed of which I was begotten ( like Onan the sonne g of Juda ) that I had never been . 8 Or that I for or to my Fathers sinne ( like the first born son of David h by Bashsheba ) had died . 9 Ah , that the earth would open it self , & receive me , that the i hils would fall on me , and cover and smother me in the earth , that I might no longer see this horrible abomination . 10 For I am bereaved of all comfort , riches , honour , and wisdom . 11 All unsoundness , torment , k sinne , death , Devil , and Hell is faln upon me . 12 Ah my l heart is thus afflicted , and my mind is so much disquieted . 13 My ●ones m quake , my feet tremble , and my jaw-bone is shaken . 14 My teeth chatter , my hands are wrung about [ or turned round ] my eyes weep , and my thoughts affright me . 15 All evil spirits domine●● over me , and and my enemies drive me upon doubtings . 16 Anguish and n perplexity more heavily oppress me , then if the whole world lay on me . 17 Doubt of deliverance , and all despair o assault me , the unbelief bringeth desperation before me , as if I were forsaken eternally . 18 There is no where any refreshment p for my soul that I might revive my self a little . 19 Ah how hard doth the punishment of my God laid hold on me , his stripes fall on me ( as q burning coals and flames of fire . 20 I am afraid that the heat of his fire r will consume me to nothing . 21 Or that he will hold his fierce countenance continually over me , and hide his lovely face for ever from me . 22 Ah , I must bewail my sins continually , for these hard stripes torment me . CHAP. XIV . Psalme IX . 1 WHile I was thus wounded , stricken & chastised my friends also a made up themselves against me , and became my enemies . 2 And they also cried out against me with great accusation : and said , b O yea , that is his reward : the accursed . 3 Kill him , c away , away with this wicked one , condemn him for ever into hell . 4 His sins are manifested to be beyond mercy , for his evil deed is as of the most ungodly wicked one . 5 Yea , God thus rejecteth all those which fall off from him , and never more come to his favour again . 6 Therefore let all shame , reproach , and the eternal death befal him , & let not God help or succour him for ever . 7 O Lord , let that perdition which they have wished to me , and also themselves have framed against me , let it fall on d themselves , and when they are smitten down let them never rise again . 8 They have intended mischief against me e O Lord , repay them that they have f deserved on my behalf . 9 For why should the wicked rule over thy Sanctuary , and drive out thy beloved ones ? 10 Yea , let themselves be cursed g which intend me evil , and let them with thee ( O God ) find no mercy . 11 Let them be totally rooted out with root and branch , for they fall on me very heavily , and bring an evil report on me among the people . 12 Yea , they are such which appeared as friends , h did eat bread with me daily , and are become secret Traytors to me . 13 For those which somtimes praysed me , and were friendly when I was in prosperity , now reproach & hate me most of all . 14 Yea , my wife i which lyeth in my arms , ( who is one flesh and bone with me ) where all my heart , delight , comfort and mind was fixed , bringeth also all wicked out-cryes against me , with all accusations for to condemn me . 15 Now when I consider all this , and that all things are averse , and fall contrary to me , which formerly I loved , so it afflicteth me much more then the rebuking of God . 16 But seeing all my love is thus requited with malice , therefore all my oppression , misery and anxiety is a heavy burthen above measure . 17 Now when I ( out of my heavy burthen ) call on God then mine enemies ( which sometimes were my friends ) k rise up against me . 18 They reproved and l contested with me , why I was so bold and presumptuous , as to call to God for mercy . 19 They all cryed against me with one voice : Thou hast neither help nor m comfort with the Almighty , for he hath poured forth his wrath on thee everlastingly . 20 There stood my soul before the Tribunal , and I was very much perplexed in my heart , and strongly bound with the cords of sinne , and was heavily accused of the enemies of life . 21 I look't up to the highest , and down again to the lowest , and round about me , far and near : whether any one did take to heart my cause for to defend me , n but I found none . 22 But my enemies ( which sought my life , and were against me o stood in great multitudes ( even as grass in the field ) round about me to condemn me . 23 And my wayes , which sometimes they commended for good , they presented before me as evil to a great accusation , and I beheld them all as an p abomination of desolation . 24 This same grieved me exceedingly : and I suffered great great sadness with heavy oppression in my heart . 25 Where-ever I did go or stand q there was I surrounded with my enemies : and they speak nothing but evil against me . 26 And I was full of wo in my soul : sadness , and out of great anguish I called on the Lord for help , or else I had perished . CHAP. XV . Psalme X. 1 O God , a hearken to my crying and sighing : let my lamentation come into thine eares , and let me not b remain ashamed . 2 I am now faln in the sin , c and am estranged from thy light : and go up and down as one that is condemned and lost . 3 I am as the weakest among the children of men : d for there is no strength of any vertue in me . 4 Those that look on me according to the judgement of mine enemies , abhor me , e for my enemies cry all shame and disgrace upon me . 5 But thou , O Lord , ( in whom I hope ) let me not perish in the darkness : but f inlighten me with thy light , and take away my shame and reproach . 6 For my sins and transgressions are a loathing to me : and to do any thing which thou hast prohibited , or is against thy will , is no pleasure to my soul . 7 But I remember thee in my anguish : and take a g delight in thy righteousness . 8 Therefore , O Lord , take not the rod of thy correction from me until that I love thy law , and forget not that which thou hast commanded . 9 O God , my mouth is made dumbe h to speak of thy truth through shamefastness of my sin . 10 For they stand as an abomination in my sight : and have made me dismaid in my mind . 11 The ungodly reigned over me , and would draw me from thy law : that I ( O God ) should no more think on thee and thy law . 12 They have presented lies before me , as a snare , and had honey in their lips , i wherewith they kissed me friendly . 13 But k poison was under their tongue , and they mingled that same in my soul : and they , O God , stirred up thy wrath against me . 14 For those which were friendly in their falshood , and made a shew as if they loved me , have brought me to shame . 15 But they themselves must fall into the pit , l and perish in the destruction which they have prepared for my soul . CHAP. XVI . Psalme XI . 1 O God , a make hast to come unto me , that my enemies ( which wait to destroy my soul ) may be destroyed : that I may highly b praise thy Name in the land c of the living . 2 Root out the ungodly , make thy salvation break forth : and let thy Name be glorious over all thine enemies . 3 O Lord , thou Eternal and Almighty God , forsake me not d for my ignorance : remember not O God ) for ever mine errours in the time of my youth . 4 But teach e in thy truth , that I may praise thy goodness , and may highly esteem of thy correction : and not forget thy righteousness . 5 I rejoyce me in my soul : when as thy hand of correction hūbleth me under thee . 6 And that I endure my punishment for the folly and ignorance of my youth . 7 That I might have my walking among the f Elders in Israel , and have my habitation among the Citizens of Jerusalem . 8 Therefore , O God , circumcise g the fore-skin of my heart : to me , and take away from me the fore-skin of my evil thoughts . 9 That I may come up to worship with thy people h into thy holy Temple or Tabernacle , and with i offerings and gifts ( which may be acceptable and well pleasing unto thee ) for an eternal joy upon mount Sion . 10 O Lord , help : yea , ( O God Iesu ) help and draw my spirit to thee , in thy holy heaven , in thy appearing to me in glory . CHAP. XVII . Psalme XII . 1 HOw long shall I , O God , want thy goodness ? or when shall I be delivered from the sin ? 2 Have I hoped in thee in vain ? or hidest a thou thy goodness for a while from me ? 3 Let me intreat thee , O God , b strengthen me , and lead me aright . O God , lead me aright otherwayes , must I perish by reason of my sin . 4 O Lord , hear thy servant , who is full of sorrow and misery . 5 Ah : how long shall I be deaf , before I shall hear ? how long shall I yet be blind before I shall see ? how long shall I be dying , before that I live ? 6 Is there then c no remnant unto righteousness left for me ? O God , must I then perish in my sins ? 7 O God , ( thou who art the God of all the world ) turn thee in mercy to me , that the enemy destroy me not : and let not thy d wrath abide upon me for ever . 8 My sins make me fearful : and my transgressions make me timerous to speak of thy righteousness . 9 Therefore am I become dumb e as if I had no speech in my mouth . 10 I am become ashamed of my self , because of the multitude of my sins . 11 O God , support me under thy rod , f and chastising instruction , that I forget not thee , nor thy law . 12 Clense g me O God , from my sins : from the Heathenship , and from all ungodly being . 13 O how presumptuous are the despisers ! & the gain-sayers of thy holy Name ? 14 How long must I ( O God ) endure thy reproach and thy adversaries . CHAP. XVIII . Psalme XIII . 1 O How long shall I yet suffer thee thou dissembling nature , which hast as it were honey in thy mouth : but there under a shootest thou forth thy poison , according to the nature of the Serpent . 2 Thou allurest forth my soul as to a life of sweetness : and embracest me b as with a faithful love . 3 Thou walkest before me in shew of a Lambe : thy wayes are laid forth , as if they led to a peace of good rest . 4 Thou risest up , as a light unto life : and among the impenitent , thou art as c a morning star , to the uprising of the day . 5 The sound of thy voice is delightful , d and thy speech seemeth very pleasant . 6 But thou art a false nature , which drawest the souls of men to thy own propriety or interest : and then thou shewest forth thy evil fruits , and rulest over them with thy good-thinking knowledge . 7 Thou fallest a roaring as a Lion e that would tear in pieces : and spewest out thy fiery flames as a Dragon . 8 Thou destroyest as a Wolfe , and shewest there through thy robbing as a Thief f and so indevourest thee as a Murderer to destroy my soul . 9 O God , Father , thou Almighty Lord , how long shall I be set with the wicked , and be judged or accused by them ? How long shall I tast of their poison , and endure their false testimonies against me ? 10 In all my ways where I go , they g lay their snares for me : and use all subtilty , to take h my soul , and to bring an accusation against it . 11 For in my presence many of them shew as if they were my friends , and account me for one of their kindred and brethren . 12 O God , make their dissimulation to be an abomination to me , and make me an enemy to them : poure out thy fierce i wrath on them , that they may flie farre from me . 13 That my soul may seek for her comfort onely in thee : and may be delivered from her plagues . CHAP. XIX . Psalme XIV . 1 O Lord , take away the a inclination of my own will : and purge my heart from the offence . 2 Let ( O Lord ) no bitter b root grow in me , lest envy take possession in my heart . 3 But , O Lord , my God change my being , and refresh my miude . 4 For the taking on of my own c will , plant in me the submission . 5 Instead of perversness and bitterness , d plant thy nature of the love , and the vertuous being . 6 That I also , O Lord , may walk uprightly before thee , and shew thy mercy to me , that I may tell it forth e continually , and forever . 7 For I am faln down in sins , and there is no comfort in my heart , for there is no power in me of rising . 8 Therefore , O Lord , let thy grace shine on me , and help those that are weak . For I am smitten down even unto Hell . 9 And now is my soul afflicted : and I must f lament my untimely birth . 10 Because I am born upon the earth , such a disobedient one to thy truth . 11 Therefore , O Lord , consider that I am g brought forth in sin , yet will I love thy goodness : but without thee and thy power h I am not able to inherit any thing of thy goodness . 12 All the intentions of my own counsel [ or mind ] are vain : and my own i thoughts meditate nothing but folly . 13 There is no strength k nor understanding in me to do good : how shall I then , O Lord , be able rightly to turn unto thee . 14 Therefore , O Lord , consider me , and appear unto me in my misery . 15 Turn me to thee through thy light : l then , O Lord ) am I rightly turned unto thee ? 16 And give unto me [ such ] a portion of faith : as I may through thee ( O Lord ) conquer the iniquity . 17 For I have kept nothing by me ) neifaith , nor spirit whereby I may live . 18 For all my portion m which I have received of thy goodness , have I spent , wasted and consumed upon strangers . 19 And now seek I here and there , my feeding [ or food : ] but I finde no comfort ●n my soul among strangers to my satisfaction . 20 As I ponder of all this in my heart , then sigheth my soul out of great distress . 21 Because I perish for hunger and thirst in misery : and that there is such abundance of goods in the house of the Lord my Father . 22 When I consider this , that I , ( of my own accord ) have wandred from thence , then suffereth my soul far greater sorrow . 23 Forasmuch now ( O my God and Father ) as I have consumed all thy good gifts , therefore am I not worthy to be called after thy name . 24 But let me find from thee the favour of a stranger , and that I may stand in thy favour ( as one of the meanest of the servants of thy servants ) and that my sins might be forgiven me . 25 For I ( O Father ) have dealt more unjustly with thy goods , then the n unfaithfull servant , which buried his talent in the earth which he received from thee . 26 O God , I have yet done more unfaithfully with thy goods , for I have not done so well as to bury thy goods : but have made them away : and therewith committed unrighteousness . 27 Therefore I am ashamed of my self : and desire now ( O God ) nothing else from thee , but onely thy mercy , that thou would'st pardon o mine iniquities , and blot out my transgressions . 28 And that I may p walk in thy house among the meanest of thy servants , and might feed upon a morsel of thy bread . 29 But now ( O Lord ) I lie down before thee q as a footstool of thy feet : and submit to thee in the greatest humiliy of my heart : receive mee , O God , into thy mercy . 30 Plant in mine inwardness r thy law , and write it in the minde of my thoughts : and hide not thy will from me . 31 But take away from me the perverse minde and thoughts , which are against thee . 32 And guide me , O Lord , in thy truth s in the way in which thou wilt have me to walk . 33 And give then ( O my God and Father ) such an t heart and mind , in which I may live and praise thee . CHAP. XX . Psalme XV . 1 WHen I now for a long time confessed my sins ( before the Lord and his Saints ) sought for mercy , praying for comfort to my soul , and had suffered the chastising instruction in following after Christ in a his death of the cross : and thus did manifest that I was humbled , and willing to all obedience : Then the goodness of God the Father appeared to me aagain : And I spake with great thankfulness in my heart and said . 2 O well and happy is he which hungreth and b thirsteth after the righteousness , and is no mans enemy therein : and so c boweth himself under the rod of his God , and endureth his correction : And waiteth in d patience on the goodness of the Lord and his compassion . 3 For , behold , the punishment e lasteth onely for a short time , which cometh to an end : but the mercy of the Lord , and his goodness f endureth for ever , and his love hath no end . g 4 Hee forgiveth and blotteth out the sins of the people which turn unto him with all their heart : for they meditate upon that which is holy and good , and learne also to practise that which is h right and reasonable . 5 Yea , this the Lord turneth away his fury and displeasure from his Elect , and turns his wrath on his enemies , which must perish through his indignation as i chaffe and dust . 6 Therefore , O God , my soul k shall praise thee for ever , for thou seekest the life to the preservation : but the enemies of the life l must be brought to nothing . 7 O Lord , how is thy Goodnesse and Mercy out of thy love so great ! m that thou settest them free , who were taken and bound by others . 8 And thou makest that good againe , which was spoiled and corrupted by another . 9 Againe thou n seekest and findest that which was lost by another even unto nothingnesse . 10 Thou bringest o to right againe , that which was mis-led by another . 11 Thou revivest that p which was put to death by another . 12 Thereby is known ( O Lord ) thy Almightinesse , for this ( O God ) is thy Love , Power and Mercy . CHAP. XXI . Palme XVI . 1 GIve thanks to the Lord with Hymns : for a Great and wonderfull is his mightinesse . 2 Where is there such a God as the God of b Israel who maketh the dead alive , and delivereth his Elect , out of the c condemnation and judgement of hell . 3 And bringeth them away out of all the straights of their enemies , to his holy inheritance of rest and peace : according as he hath d promised and sworne of old . 4 For be is Potent who e killeth Thousands and hath killed ten Thousand for to deliver his . 5 He riseth early against his enemies , which are oppressors of his , who out of anguish call upon him for the injustice sake . 6 Therefore is the Lord a f King of all Glory : an over ruler of all Powers . 7 For with the Arme of his strength he taketh in the land , and treads down his enemies , as if they were loame or ●lay . 8 With his breath or wind , he g scattereth them away , as if they were dust and chaff . 9 And he delivereth the h poor and miserable , which call upon him . 10 Therefore is the Lord great & mighty a i King , and God in Eternity Allelu-ia , Allelu-ia . CHAP. XXII . Psalme XVII . 1 THerefore exalt our God and praise his holy Name . 2 Because he hath taken the Kingdome , and the Scepter of his Kingdom is made manifest . 3 For the Lord is a become King , wherefore let his people rejoyce , 4 His Word hath shewed power : his righteousness is become manifest . 5 His Spirit hath appeared like a light , and confirmeth his salvation forever . 6 The same God hath renewed us in him , and given us a new understanding . 7 A new b creature hath he brought forth , the image of God , the upright righteousness . 8 Therefore the people speak with new tongues : the new song is in our mouth . 9 Lord , c wonderful are thy works : for thou hast done marvellous acts among us . 10 The evil that was in us , is now no where to be found amongst us ; that which we knew not in the death , is now apparent to us in the everlasting life . 11 The sinne is now , with us condemned in the sinne d : The righteousnesse is declared unto us in righteousness . 12 The death is now among us swallowed up in the death e : the everlasting life is come unto us in the renewing of our lives . 13 The hell is judged or condemned in the f pit of hell : the heaven is shewed unto us in the heavenly being . 14 The lye is come to shame ; the Truth is risen up unto us in the Truth . 15 The darknesses are gone into the bottomlesse pit to the darknesses g : the light hath illuminated us in the light . 16 The Idol is fallen in his Idolatry : the living God is become known unto us in the Diety , or Godhead . 17 Therefore we confesse the maiestie of our God ; and the sanctification of his people eternally . CHAP. XXIII . Psalme XVIII . 1 O Lord , thou almighty God , Great and a Wonderful are thy Works . 2 Righteous b and true are thy ways thou Prince and King of Saints . 3 Who should not fear and love thee , O Lord , of life , and praise thy Name . 4 For there is no holiness but thou : for thou only ( O Lord ) c art holy . 5 All people shall worship thee , in d thy thy presence where thou becommest manifest in thy holy Temple . 6 For thy righteousness e are known , and thy holiness inherited by thy people . 7 But not a holiness by mens hands : but an holiness which is from Eternity , and shall continue forever . 8 Therefore do'st thou ( O Lord ) remain a God for ever , a King which shall reign eternally . 9 Thus are we now joyful in this portion , and sing Heja , Heja , 10 Play to the Lord a new f song , and sing Allelu-ja , Al elu-ja . CHAP. XXIV . Psalme XIX . 1 REjoyce ye with joy , ye a daughters of Sion : an● refresh you , ye Citizens and inhabitants of the City Jerusalem . 2 Shout now b with triumph , all ye Generatious of Israel : And rejoyce you in all love the children of peace . 3 Behold , your King c appeareth unto you in meeknesse : and he cometh d with majestie . 4 For that he should establish you heire like in his Sanctuary for to possesse his Kingdome for ever . 5 But to his enemies , ( the resisters of the Love ) e hee appeareth in wrath and severity . 6 For to thrust them from him , and to f shut them without his Kingdome eternally . 7 For he will put a period g to iniquity , and cast all falshood a●d offencivenesse out of his h Kingdome . 8 He will disperse the deceitfull thoughts : his life , disposition and nature he will bring to light . 9 He will establish his Kingdome in peace : and the i peace of his Kingdome shall have no end . 10 Behold , this is the spiritual Kingdome of Christ the heavenly King for ever . Allelu-ja , Allelu-ja . CHAP. XXV . Psalme XV . 1 WHerefore ( O yee souls ) a shout now in your God for joy , and let your mind rejoyce in his Salvation . 2 From whom you were turned away , and are turned to him againe . 3 Behold , that is the stone b which saveth you , the eternal God of Israel , who the hath made heaven and earth . 4 His anointing is at his right hand : out of his spirit of Salvation commeth faithfulnesse and Truth unto us . 5 That which he hath smitten and wounded , he hath c healed and made whole againe . 6 He can d kill , and make alive again , he leadeth into hell and bringeth thence again . 7 He thrusteth away and condemneth , as it were in cursing : he calleth to him againe in blessing as his best ●e loved . 8 He bringeth dov● to dust , earth , and ashes : He exalteth e again above all Cedar trees . 9 He suffereth to fall into sorrow , as if it were nothing , and as if he esteem●d it not . 10 He maketh it glad again , a●d esteemeth it more precious then Gold , Silver and and precious Stones . 11 Where is their such a God , f as the God of Israel which moveth [ or overspreadeth ] above all Heavens . 12 He hath founded the earth upon his Word g the Firmament is comprehended in him . 13 Sun and Moon stand obedient to his commandment : all hearts of the living hath he in his hand . 14 He h doth all what ever he pleaseth : he respecteth i no man , neither wise , nor simple . 15 When he ariseth , all must stoop to him , and fear his mighty hand . 16 He chastiseth or rebuketh for a certain time : k but his goodness l endureth for ever . 17 Praise him all ye Kings , and m all ye Counsellors in the Land : fear his Majesty all ye people . 18 Hee that worketh Wonders among the Heathens , and taketh a delight in his Elect. 19 He hath a pleasure in the house of Israel , that he may plant the Generation of Jacob in righteousness . 20 He will not n for ever be angry with his people : their punishment shall not alwayes indure . 21 He punisheth them for their sins : he saveth and justifieth them for his holy Name sake . 22 Hee will not forget his Covenant , that o he hath made with Abraham Isaac , and Jacob . 23 He will not forsake his mercy , which he hath promised by his Servants and Prophets . 24 Yet once again will hee move the Earth , p and gather his people together , q from all ends of the Earth , and be r gracious unto them . 25 A new s covenant he will establish with them , he will give them a new name : t the everlasting free ones , the redeemed of the Lord . 26 To whom the Law of the Lord , his Statutes and Rites , shall no more stand written in Tables of stone . 27 But God will write them in their hearts , in the innermost u of their minds , in the ground of faith after the manner of Father Abraham . 28 Rejoyce yee then that have been rejected among all heathen . 29 x Clap then with your hands , and dance then with your feet . 30 Make then your songs of joy at Sion : sing then Allelu-ja , y in all the streets and lanes of Jerusalem . 31 Then cast from you the mourning garment : for that is the end of your shame and contempt . 32 Then put on z the ornaments of joy : sing , play , and a praise the Lord in triumphing . 33 Play upon Harpes , upon Lutes , upon Cymballs , Flutes , Tabors , Uialls , and upon all manner of Instruments with strings . 34 For then will God be your King , your head and onely Shepherd . 35 No b sinne shall any more destroy you : no Prophets shall any more seduce you . 36 Then shall you all c know the Lord your God , as also his Statutes and Ordinances . 37 Hope now thereon O Israel : the same shall come unto you all yee children of Jacob . Allelu-ja , Allelu-ja , Amen . 38 Give perpetual thanks to the great God of Israel , for besides him there is d no other God . CHAP. XXVI . THus hath the Lord who forsaketh not a Elect , likewise , not forsaken , his chosen servant H. N. in his misery , lamentation a●d prayers . For like as he bringeth his own even into the death , and b maketh alive againe , carrieth into hell , and bringeth from thence againe , permits the c enemy to carry away into captivity , and againe delivereth them out of the hands and captivity of their enemies : and exalteth or honoureth them among his living ones : So likewise the Lord delivered H. N. out of his misery , and out of the bonds of his enemies : and brought him also with Gladnesse ( with his children of the Kingdome ) againe to his most holy being , which is full of all pure beauty and heavenly riches : and revealed unto him the whole Tabernacle of his Sanctuary , and the requiring of the service thereof . 2 And H. N. praised and thanked the most highest , for the abundance of his mercy , because that he replenished him with all fulnesse of his godly understanding , and H. N. diligently endeavoured himselfe againe to the obedience of his Service : And the Lord revealed all things to him in the understanding , that was needful for the children of men to know for their salvation . 3 And so in all these things that were revealed and given him to understand from the Lord , hee was very zealous and diligent ( out of the revelation of God ) to set down in writing the godly understanding , and the right knowledge thereof . Also for to describe the godly Testimonies ( as far as the Lord revealed unto him , and might be profitable to the children of men ) and to declare to the lovers of the Truth , and before all understadding ( according to the true Being of Jesus Christ and his holy Spirit of Love ) to publish the same in writing : And he hath done the same and ( through the help of God ) in some measure accomplished it . 4 But after that this ministration of the same godly Testimonies had had their forth-going thus for some years through H. N. ( in writing and Printed Letters . ) So were there some Writings of the same godly Testimonies come into the hands of Whoremongers , into the hands of Traitors , and into the hands of self-conceited wise ones , also into the hands of the generation of Cain , and of the false hearts of the Letter-learned , whose d fore-fathers persecuted Christ , and his Witnesses , accused him falsly , and killed him . 5 Which wicked generation of false hearts , have dealt most shamefully with the Writings of H. N. and the same testimonies of God : and have also out of their evil deeds manifested e the wickedness of their hearts : and that the good nature of Christ dwelleth not in them f but the false nature of Cain , who murthered his brother Abel : also the evil spirit of g Saul , who persecuted the holy Prophet David : and the envious heart of the Letter-learned , who h betrayed and killed Christ and his Witnesses . 6 These wicked Generations of the said wicked Fathers have not rested to i accomplish the most horrid wickedness of their Fathers : but with their envious hearts have they ( with great diligence ) endevoured to resist the godly Testimonies of God , and his commiserating mercy , together with the love of the holy Spirit of Jesus Christ , and Gods elect Servant , with all false testimonies , lyes and reproach : So that they are most fearfully faln , against Gods commiserating grace [ which he on the earth to the commiseration of all men ( through his elect Minister H. N. ) hath testified , and published ] and gainst the Love of the holy Spirit of Jesus Christ , into all blasphemie of God , and into contempt of his Truth . 7 These said false hearts likewise with the children of the Devil or the false Christians of the Devils School , have also with all manner of wickedness defamed H. N. ( who yet was no mans enemy , nor contemned any man ( in particular ) for his religion : but heartily wished to all Religion urgers ( that they might have the true light of life in the Lanthorn of their Service ) hath loved all people ( to the godliness in Jesus Christ ) and behaved himself courteously to all men in all upright conversation ) & have also secretly exclaimed against him to the Magistrate ( when hee was not there present ) for a Seducer and Malefaor , when he was not heard , or not at all speaking with him ( although he yet walked openly ) very falsly accused him : and have also contrived a matter , [ or charge ] very cunningly with all subtilty , against Law and all Christian Ordinances , to the end that H. N. ( through their accusation , and clamour ) might by the Magistrate be prosecuted or rooted out : And thereunto t●● Magistrate condescended . CHAP. XXVII . 1 BUt at the same time in the nine and fiftieth year of the age of H. N. ( in the time of Maximillian the first , being made Roman Emperour , by vertue [ or power ] of the Electoral Princes of the Roman Empire and the German Nation ) then sought the Magistrate where H. N. dwelled in the East ( through the false relations of the enemies of H. N. ( and through the false slanders which they had spoken against him among the people ) to lye in wait for H. N. for to lay him fast in Prison : And so with the consent of the same aforesaid Magistrate ) was H. N. ( in the same Land where he dwelled ) very vehemently persecuted . And many ambushes were laid for him , for to bring him into prison . But the Lord smote them all with a great blindness , who were his enemies and persecuted him : insomuch that they could by no means apprehend H. N. 2 Now when the Officers of the said Magistrate , had used all their diligence , to bring H. N into their hands : then the Lord manifested his mercy and assistance to him , carried him ( by the hand of his b Angels ) openly before the eyes of his persecutors away from that land without hurt : And no man knew him , or could finde out which way he travelled . 3 Now when H. N. ( for the upright a righteousness of God , and the Godliness of Jesus Christ , and because that he attested and published the same under the obedience of the Love ) was thus ( through persecution ) driven away through the hand of the Lord ) he travelled away before the eyes of his persecutors : notwithstanding they writ very earnestly after him to several places , and his enemies made very diligent search after him , to find him out , nevertheless he kept on in his journey ( in the way of Patience ) towards another land , which the Lord shewed him , and wherein it should be more quiet and peaceable for him to inhabit . 4 He was sometime also in his journey ( through his persecutors and through all false aspersions , and undecent contumelies , which were cast after him ) much perplexed and bnrthened : and that for the most part , because those which were Letter-learned , and did seem to be so wise : And to whom he had shewed all love and friendship , were yet so ignorant , blind , and misunderstanding , that they envied him , and unadvisedly resisted the d Truth of God : and shamefully despised the fulfilling of the godliness in Jesus Christ ; and undecently reproched the e holy Spirit of the Love of Jesus Christ : and also persecuted him with wicked hearts of f lying slanderous lips , whom they had most cause to love , for as much as hee shewed all love and all ministrations to the Godliness in full explanation to them . ) 5 And so in his travelling and sadness , H. N. took unto him to read the Psalms of David : especially that Psalm , which the holy Prophet David ( the anointed of the Lord ) had formerly spoken , when g Saul ( after the good Spirit of the Lord was departed , and was much disquieted with an evil spirit from the Lord ) persecuted him : and sought to take away his life : and when he was betrayed by h Doeg the Edomire : and first he made his preface to the Lord , and said . 6 O Lord God ( heavenly Father ) how perverse and wicked of heart , have the i wise of the World alwayes been , who do not fear thee , O God , with an humble heart , nor walk uprightly before thee . 7 And how imbittered k and hardned of heart , and how bloud-thirsty in their spirits and minds , have alwayes been the Letter-learned , and also the urgers of ceremonial Services , who have not ( O God ) believed thee in the Word of thy holy Prophets , nor been obedient thereunto : And also all those who forsake the Doctrine of thy dear Son Jesus Christ , and l his humility and meekness , and have not learned the upright righteousness to the cleansing of their hearts , but framed and chose to themselves ( out of the letter , counterfeit ceremonial services , and invented holinesses , and have neither known , nor received m the holy anointing of thy holy Spirit of the Love of Jesus Christ . 8 For like as Saul n ( with his evil and restless spirit ) envyed and persecuted thine anointed David ( who walked uprightly , and without deceit before thee : and like as the false hearts , of the Letter-learned have despised , belyed , reproached , and with falshood defamed , and persecuted as evil doers and seducers , thy o holy Prophets , and thy p deare sonne ( thine anointed Jesus ) and his q witnesses , and had an intention to root them out : Even so ( O God ) this wicked Generation of the same wicked seed , and nature of the aforesaid false-hearts , have persecuted , reproached , and belyed me H. N. thy chosen servant because ( O God ) I love all people to the Godlinesse in Jesus Christ , And attest and set forth before them , thy commiserating Grace and Love , and the upright righteousnesse r and holinesse of thy beloved Sonne Jesus Christ , ( out of thy holy and gracious Word and Spirit of Love ) and call and invite them all thereunto : And they have resisted and s reproached also thy holy Spirit , whom thou now in these last times , hast sent to declare the Truth of thy Christ . 9 Therefore must I now also with thy Prophet David take up a speech against mi●e enemies , and persecutors , and utter forth the same against their wicked deeds : And will ( O God ) abase my selfe before thee : t glory in thee and thy Goodnesse : Supplicate and pray unto thee , and give thanks and praise to thee O God , for all the Goodnesse , which thou O heavenly Father hast bestowed on me H. N. thy chosen servant . 10 And thereupon when H. N. had spoken these words before the eares of the most high , then he began this speech against his enemies out of the Psalme of David and said . CHAP. XXVIII . 1 OYe a Tyrants : why do ye boast because ye can do mischief ? whereas the goodness of God endureth yet daily . 2 Your tongues follow mischief , and with lyes ye cut , as a sharp Razor . 3 Ye rathhr speak evil then good : and rather falshood then truth . 4 Ye willingly speak , all that tendeth to destruction with false tongues . 5 Therefore will God also confound and totally consume you , remove you out of his Tent , [ or Tabernacle ] and root you out of the land of the living . 6 And the righteous shall see it , and fear : and laugh at you , and say . 7 Behold , b these are the men , that held not God for their comfort ▪ but trusted onely in their c great riches : and were mighty to do mischief . 8 But I shall continue as a green Olive tree , in the house of God : for I trust in the goodness of God constantly and for ever . 9 I thank thee ( O God ) for ever : for thou art able to do it : I will relie on thy Name , for therein have thy Saints joy . 10 Help d me ( O God ) through thy Name : and let me have justice through thy power . 11 Hear ( O God ) my prayers : hearken to the voice of my mouth . 12 Proud men set themselves against me , and Tyrants lay wait for my soul , and have not God before their eyes . 13 Behold , God standeth by me : the Lord supporteth my soul . 14 He will reward the wickedness of mine Enemies : e cast them out through thy faithfulness . 15 Then will I ( O Lord ) bring unto to thee an offering of joy , and thank thy name , because it is so comfortable . 16 For thou delivere●● me out of all my misery , so that mine eyes see their desire on my enemies . 17 Deliver me f my God from mine enemies : and protect mee from them that set themselves against me . 18 Deliver me from the evil doers , and help me from the bloud-thirsty . 19 For behold ( Lord ) they lie in wait for my soul : the strong ones gathered themselves against me , without any crime or m●●deed of mine . 20 Their g doctrine is meer sin , & they persevere in their pride : they preach meere curses , gain-sayings , and detractions . 21 They think to extinguish him that is simple h and are diligent to lye : give fair words , but they curse in their hearts . 22 But my soul waiteth upon God alone : for he is my hope . 23 For they have opened their i wicked and false mouthes against me , and speak against me with false tongues . 24 They speak every where poisonously against me , and fight without a cause . 25 Because I love them , therefore are they against me : but I do pray . 26 They requite me evil for good , and hatred for love . 27 Lord ( O God ) k heare my voice , in my complaint : preserve my life from my cruel enemies . 28 Hide me from the gatherings of the wicked : from the multitude of evil doers . 29 Which whet their tongues as a sword : they aime with their poisonous words as with arrows , 30 Secretly l to shoot at the upright : h●shly they shoot at them without fear . 31 They are bold in their evil attempts , and say , how that they will lay snares , and say , who can see it . 32 They invent deceit , and keep it secretly : they are destroyers and exercise falshood subtily . 33 But God will suddenly shoot them , that woe shall come upon them : their own tongues shall overthrow them , and he that beholds them shall deride them . 34 And all men that see it , shall say : God hath done this : and shall perceive that it is his work . 35 But the Righteous shall rejoyce in the Lord , and trust in him : and all upright hearts shall glory thereat . CHAP. XXIX . 1 I Thank thee , O Lord , and King , and praise thee , O God , my Saviour . 2 I praise thy Name , that thou art my helper and protector . 3 For thou hast preserved my body from destruction , and from the snares of false treacherous tongues and lying lips : and thou ha●● helped me against mine enemies . 4 And according to thine abundant mercy , thou hast delivered me from the roaring of them which would devoure me : and out of the hands of such , as sought after my life : out of many sorrows which had surrounded me , and out of the middest of the fire , that I should not be therein consumed . 5 Also out of the depth of Hell , and from the false praters and lyers : and also hast delivered me from the King or Magistrate , and from the unrighteous judgement of false tongues . 6 I was neer to death , and my life was almost going down to Hell : for I was compassed about on every side , and there was no man to help me . 7 I hoped indeed for the help of man : and behold there was none . 8 Then I remembred ( O Lord thy mercy , and how thou hast helped constantly : Thou deliverest all those which wait upon thee , and releasest them out of the hands of the heathen or uncircumcised . 9 Against their fierceness I prayed unto God , and intreated for deliverance from death : and called to the Lord my Father and Ruler , that he would not forsake me in my trouble , for the proud have lifted up themselves , and when I had no hope . 10 I will praise thy Name continually , and I honour and give thanks unto thee : for my prayer is heard , and thou hast delivered me from the destruction , and from all evil . 12 Therefore will I ( O Lord ) thank and praise thee , and extol or magnifie thy Name . 12 When I was yet but young , and before any errors took hold to seduce me , I very earnestly sought for wisdom in my prayer . 13 I went therefore into the Temple , and here , even until the last : and she was unto me an early ripe Grape . 14 My heart rejoyced in the wisdome , and I went presently in her way : and thus from my youth I sought after her . 15 I hearkned , and inclined my ears after her , and took her to me , or united me with her . 16 Then found I much wisdome , and through her I increase greatly , and praised him who gave me wisdome . 17 I was resolved to do accordingly , and to endeavour carefully after the good : and I was not there at ashamed . 18 I wrested there after with all my heart , and was diligent to do accordingly . 19 I lifted up my hands to Heaven , and my soul was enlightned through the wisdome ? that I knew my follishness . 20 I ordered my heart to wisdome , and found her pure in all things : and I joyned in all things : and I joyned my heart with her , even from the beginning . 21 Therefore shall I not be forsaken , for my heart exceedingly longeth after her : And therefore also have I obtained a good Treasure . 22 For the Lord hath given me through her , a new tongue , that I , with her , should praise him . 23 Come hither to me , ye that are unlearned , and assemble you to me , in the house of instructio● : and what you want that may ye learn , if your souls be very thirsty after it . 24 Behold , I have opened my mouth , & teach : therefore come now and buy wisdome for your selves : forasmuch as ye can have her without money : and bow your necks under her yoke : and be instructed : for she is now found neer at hand . 25 Look on me : how I have had for a little time labour and trouble : and have found a great comfort . 26 Therefore embrace the doctrine of wisdom as a great treasure : and keep her as a great heap of gold . 27 Rejoyce in the great mercy of God , and be not ashamed to praise him . 28 Do what is commanded you , whilst ye have time , and he will well recompence you , in his time . CHAP. XXX . 1 IN the 65 year of the age of H ▪ N. in the 12th moneth of the yeer , ( in time of Maximilian the second was made Roman Emperor , by the power of the Electoral Princes of the Roman Empire , and the G●rman Nation ) the Word of Lord came to H. N. and said . 2 H. N. Arise , and be diligent to perform thy journey towards the land which will be convenient & peaceable for thee to dwell in , and conceal thy self very carefully from thy despisers : and keep thy self apart for a time from thine acquaintance and friends , according to the ●lesh : especially from those with whom thou hast ( outwardly ) most friendship . 3 But from thy despisers , and from the lascivious whoremongers & from all slanderous Traitors , accusers , and false censurers of the testimonies of the holy Spirit of my Love , together also from all impenitent ones , which have heard the same testimonies , and do not obediently take to heart ( to the reforming of their lives ) the requiring of my holy and gracious word : but have their conversation with the light-minded and mockers , and with the enemies of my house of Love , and from all perjured and unfaithful ones which will not repent , Thou shalt ( as much as possible thou mayest ) wholy and altogether separate : And shalt keep thy self altogether separated from such so long as they do not obediently humble themselves under my gracious word , and ministration of Love , and bear not sorrow for their sins , neither confess , nor repent . And so proceed in thy journey till [ thou commest ] to another land that I will shew thee , which is full of blessing : which I have prepared from the beginning , for my a chosen ones , with abundance of all my riches , to b a land of rest and peace . 4 In which land it will be very convenient and peaceable for thee to dwell in , & all those which love my gracious word and service of Love ( unto Obedience ) and bring forth sincere fruits of repentance , likewise all those which desire to assemble with thee , to the gracious Throne of my Majesty , & have faithful hearts , and do mind righteousness and Love ; will indeed willingly follow thee , and be joyned to the requiring of my Testimonies and obedience , for to become c one in their heart and minde , in me . 5 They shall likewise , ( for to come into the same land , and there to have their walking in thy fellowship ) willingly heare and believe , the out-flowing words of thy mouth or of the Elders in the houshold of Love , and will obediently perform the requiring thereof . 6 Therefore thy journey also and the way of thy Passeover to the same land , ( as a preparation to the d new birth in Jesus Christ ) shall continually be kept in remembrance , and plainly declared , shewed and proposed to the lovers of the Truth , and the upright Righteousness , and he thus passed through by the On-comming Elders , to the end that all those ( who are inclined to the new birth in Jesus Christ , and desire to have their fellowship with thee , and with the Elders of the houshold of Love ) pass through the same way of preparation , to the entrance of the e same good Land , and to the new Birth in Jesus Christ , uprightly , and obediently , with an upright understanding of the Truth , and that they might be assembled to thee , and thy heart and mind , in my hereditary land of rest , and of peace ) And should not erre through their good thinking opinion ) nor yet suppose themto be therein before they be gone through the same way of the Passeover , and in any wise not deceive themselves . 7 And when thou thus separatest thy self ( for an example or glass to all good willing hearts unto the righteousne●s ) from thy kindred after the flesh , ( for a time ) and be takest thee to the journey , then shalt thou not ●eparate thy self , nor by no means esteem thy self severed [ or disjoyned ] from the Ancients thy fellow Elders in the Family of Love : nor from the faithfull ones : but take advise , keep friendship and all loveliness with them even to eternity : For of them shall travel with thee 24 , and they shall be called unto me * Nazaraeans f 8 Further there shall travel with thee four of the chiefest . Seraphims in the houshold of Love , who shall alwayes be about and with you to the preservation of you all . 9 Behold , with these four and twenty Elders , and the four chiefest Seraphims , which I have ordained or joyned to thee , shalt thou travel forwards till that thou commest into mine holy land of the living , g where there are no buildings of men . 10 Thou shalt also out of all the testimonies of thy Writings which thou hast published , take of each one with thee , and bring it with thee into the holy land of the living : For there shalt thou with the said Elders , ( through the light of my wisdome ) renew all the said testimonies of thy Writings , to make them more plain to the understanding : and also testifie the same in fuller explanation , and write them again more distinctly . 11 For the Whoremongers , and the Adulterous generation , as also the earthly and fleshly minded , and the enemies of my houshold of Love have out of the testimonies of thy former Writings judged many sentences very unjustly , to their own seducing , therefore shalt thou now renew them all , in a more plain declaration , and bring forth and publish the same to the wel-willers of my Love . 12 There shall also be renewed to all those ( with the same declared testimonies to the upright knowledge of the requiring of my word & service of Love and of the entrance to the upright life ) namely , unto such who ( out of a good intention ) apply them to the testimonies of thy Writings , and have not rightly understood nor observed the requiring thereof , and therefore have not shewed the upright obedience to their requirings , nor performed the first School-rule of the Christian Doctrine of the Service of my Love , yet notwithstanding are well inclined , to bring forth upright fruits of repentance ) to the intent that to every one , who will permit himself to be renewed , and repenteth , the truth of my word may be known : And the Whoremongers and impenitent ones , or any of the enemies to the house of Love , should understand the h of the godly sayings . 13 I will yet also reveal unto thee in the land of the living , many of my wonderful works , and will give thee to understand yet truth many mysteries . 14 I will also declare and shew unto thee the appearing of my Glorie , the i glorious comming of my Christ , and the Resurrection of my Saints , among the right believers , and obeyers of my word or Christ : and also how the right beleevers and obeyers , shall be renewed in their k spirit and mind , in this same day of l my righteous Iudgement , and how the same renewing in the inward man , is the true accomplishing of the Priestly Office of my Christ under the obedience of the Beliefe : And how also in accomplishing the same , The said Priestly Office reacheth into the obedience of my Love , & to the inheriting of the spiritual & heavenly riches of the holy spirit of my Christ . 15 And thereupon H. N. praysed and thanked the God of heaven for his great mercy and compassion , and for his righteous judgement at the last time : And called to the Lord and said . 16 O my Lord and God , now reveal unto me also which way I shall travel on , with thy chosen Saints & chiefest Elders in thy Family of Love , and with thy holy Testimo●ies of our writings , to performe thy holy will , and to come to thy holy land , of which thou hast told me , and also that I might doe as thou hast commanded me . 17 Then said the Lord to H. N. the same way of the * suffering of my Christ , and of all my Saints , ( wherei● thou now also walkest ) thou shalt goe on to travel through it ; and from the same way shalt thou not turne thee m neither to the right hand nor to the left , for the same way is the true way n to my holy land of the living ; where no o manner of building of men are found , 18 Therefore travel on in the same , even as I have told thee : and in the passing over the same , take good heed to the doctrine of my truth , the true preparation to the entrance of my land of the living . For so in the fulfilling of the same way , thou shalt find thy selfe in the holy place ; wherein I the Lord dwell , live and raigne eternally . 19 Be of good courage in the same way of thy forth-going , for in the same way shall , nor can any selfishnesse nor humane conceited wisdome or subtiltie follow thee , nor by no meanes endamage thee . 20 And although they would seemingly travel thorow with thee the same way , yet shall they not be able , but shall fail therein , and become unbelieving , and so ( through their stumbling or dislike ) turn aside therefrom either to the right hand or the left . 21 But whosoever proceedeth in the same p ( till to the end ) constantly , and faithfully , and q forsaketh all for my sake , and simply and faithfully in the requiring of the obedience of my service of Love ) followeth thee , will I , ( through my holy and gracious Word and Service of Love ) lead them rightly , into my holy land of the living , and not r remember their sins , nor their slumbling and falling any more . 22 Therefore , endevour thee deligently with these my holy-ones ( which I have set before thee and with the godly testimonies of thy Writings to accomplish more and more the foresaid way of Patience . 23 Likewise consult thou not with the flesh or bloud of men , nor with any mans craft or subtilty , but travel upon the belief or trust of my word , till thou with the four and twenty Elders , and four chiefest Seraphims , be come to the holy place , where I shall reveal and shew unto thee my heavenly workings , where no t works of man can remain standing . 24 For there in my Inheritance of the living will I give thee an heritage for ever . And confirm thee also in the Testaments of the holy Fathers ( Abraham , Isaac and Jacob ) to the end that thou mayest administer the same Testaments u to the death of the sin , and till to the life of the righteousness among the believers of my gracious word , and that then , all they also may be confirmed in the same Testaments and be made heirs with thee in my hereditary land of the living , and so know and understand , that my testaments of the holy Fathers , are not administred forth of the knowledge of men , according to their conceiving : but x out of my true being , according to the requiring of my gracious word and service of Love . 25 That also my Inheritance of the living , is not like unto the earthly Inheritance of the dead , nor my life and joy to the the earthly life , nor to the joy of the earthly man , nor my mind : and y meaning , to the thoughts and meanings and plausible conceiving of men . 26 But all these words which the Lord did speak to H. N. he laid up in his heart for to do accordingly , and he took himself to his journey ( according to the requiring of the Word of the Lord ) with the 24 Elders and the four Seraphims , and with the godly testimonies of his Writings . 27 And in this our travelling forward into the hereditary land of the living , we were seven times seven dayes , that is nine and forty dayes . 28 And in this our iourney in ( all these nine and forty dayes ) we eat z no kind of food or creature , which had any breath of life in it self , or had received any . 29 Neither did we drink in all this same time of our travel any * wine or strong drink for to rejoyce our hearts , nor to refresh our minds , that we might not forget diligently to apply our selves to our journey . CHAP. XXXI . In this Chapter is plainly figured forth and declared the true preparation of the believers of the Word , to the Passeover of the new birth in Iesus Christ and to become profitable and meer Elders and Ministers of the Word in the houshold of the Love of Iesus Christ . 1 NOw the beginning of our journey to the accomplishment over of the way of our passage to the heritable land of the living came thus to passe . 2 First of all ( before we gave up our selves to travel forward * to the service-ablenesse ) we earnestly endeavoured us willingly and obediently , out of intire Love , to fulfill the Lords will and all a righteousnesse : and remembring the Law of Moses the b servant of the Lord , which the Lord commanded him on the mount * Horeb , we gave our selves and all that was in our power , wholly over ( as a free willing offering ) to the Lord and his gracious word : and committed our heart and mind ( to obedience ) unto the same gracious word and his requiring : And preparing our c soules for assaulting , we prayed the Lord which dwelleth in the heavens . 3 And this ( with willing hearts ) we undertook our journey forward ( like as the Lord had said to us . And travelled the the first six dayes upon the assurance or promises of the Lord ) with cheerfull minds , and we had in all these six dayes of our travel no kind of griefe nor assaulting , and we came on the first sixth day to the view of the upright Righteousnesse as to the Glasse of the same Righteousnesse . In which Glass is represented unto us d the upright Righteousnesse , before God and man : unto which the man was created e from the beginning , and is , in his estranging from God , called and invited thereto through Jesus Christ . 4 In the same Glasse , was also represented to us the unrighteousnesse or sinne , f whereby the children of men estrange themselves and turn away from God and his truth deal deceitfully one with another . 5 There was also figured forth , unto us , the right confession of sinnes , and g the upright fruits of repentance , which all sinfull men ought to bring forth , And also earnestly to endeavour themselves ( in reforming their liues ) unto the upright righteousnesse . 6 Now when all this was thus represented unto us , we were very earnestly carefull to have a right regard on the upright righteousness , & also of the upright fruits of repentance , and amendment of life , That we might keep all that in our hearts , unto a fruitfull life in the same upright righteousnesse . 7 And therefore , that we might alwayes uprightly endeavour our selves to all this , so gave we our selves continually thereto , into a good watchfulness namely , into the h true Beliefe and Hope to the Righteousnesse , and into the i bewailing and confessing of sinnes unto an amendment of life . 8 And being in all friendship received by the Belief and Hope to the Righteousnesse , and by the contrition for , and Confession of sinnes to the amendment of life , and endevoring , and wholly submitting our selves to their will and requiring , we rested with them the first seventh day . 9 The first day thereafter ( next to the first seventh day ) we travelled forward on our way , and rested us not in all the other six dayes of our journey , to do our work and diligence , And to inable us uprightly ( in the Beliefe and Hope to the Righteousnesse , and in the Bewailing and Confessing of the sinnes to the amendment of life ) to excercise our selves in the understanding , and to be instructed and taught in all these uprightly and according to the Truth . And so we came on the second sixth day to the Teaching of the Righteousnesse , In which Teaching we were fundamentally taught and rightly instructed in the upright righteousnes and in the Belief and Hope to the same , and in the upright bewailing and confessing of sins to the amēdment of life . 10 And that we might rightly and obediently endevour us to the same doctrine and instruction , so thereupon gave we our selves continually to a good * observation , namely , into k the Delight to do the will of God , and in the Freewilling obedience . 11 Being most friendly received of the Delight to do Gods will and of the Free-willing obedience , and endeavouring and wholly giving over our selves to their will and requiring , we rested with them the second seaventh day . 12 On the first day followinng , next to the second seventh day we went on in our journey , and we rested us not in all the third six dayes to do our worke or endeavour , and with diligence to excercise our selves , in the delight to do the will of God , and in the Free willing obedience , and to performe or to accomplish , l all righteousnesse , even as we were instructed and taught by the Elders in the doctrine of Righteousnesse . 13 In which exercising in the delight to do the will of God , and in the free willing obedience to accomplish all Righteousnesse , we were ( in all the three six dayes of our travel ) strongly m assailed with divers manner of false humane * desires ( for to doe the will of the flesh ) and with all selfe willed obedience , * ( for to performe mens opiniated or good conceited Righteousnesse ) And so wholly to withdraw us from the delight to doe the will of God , and from the willing obedience , to accomplish all Righteousnesse , and from the doctrine and instruction of the Elders in the Godly understanding unto the upright Righteousnesse . 14 For we did in all these third six dayes of our journey all our best indeavour and earnestnesse to overcome the assailing of the averse desires , against the desire to do the will of God , and the disobedience against Gods requiring , together with the false selfe will'd obedience , and ( with the free-willing obedience unto Gods requiring ) to be preserved there from n And humbly praying to the Lord for it , we came on the third sixth day , to the right Fasting and Praying , In which Fasting o and Praying , we observed , how that men through the right o Fasting and Praying , and through the constant [ or earnest ] willingnesse to the good life ) delivered from all false lusts or desires , and from all selfe-willed inclinations to p serve the Lord alone in his upright Righteousnesse and holinesse . 15 And that we might uprightly endeavour thereunto , and overcome all that , which is against the will of the Lord and his Righteousnesse , And ( with the will of the Lord and his Righteousnesse ) obtaine the upper hand there against , we gave our selves continually into a good observation : namely , unto the q fasting and forbearance , of all that the flesh lusted after , and that which the man selfishly conceived , and into the hunger r and thirst after the Righteo●snesse . 16 And being in all friendship admitted by the fasting and abstaining from all that the flesh desired and the man selfishly conceived , and the hunger and thirst after Righteousnesse , and earnestly endeavouring , and wholly submitting us to their will and requiring , we rested with them on the third seventh day . 17 The first day to it ( next the third seventh day ) we travelled on our way : and rested us not , in all the fourth six dayes of our journey , to performe our labour , or industry , and ( with all our diligence to fall and abstaine from all that the flesh , and the mans good conceiving lusted after , and became also very hungry and thirsty after the Righteousness : for to obtaine the same , and that it might everlastingly remaine stedfast upon the s earth . 18 In which fasting and absteining , hungring and thirsting , wee were ( in all the fourth six dayes of our travelling ) most vehemently assailed [ or tempted● with all manner of things which the flesh lusted after , and which the man conceived to be good and wherein hee loved his own life : and withall manner of undecent food ( for to esteem the same free for the believers ) to eat or feed upon , so in all the fourth six dayes of our journey , wee most humbly besought the Lord ( in fasting and absteining , and in hungring , and in thirsting ) that he would keepe us , from all deceitfull , or sweet tasting-lusts of the ●lesh , and the Mans good-thinking , that wee yet might alwayes t ( in the fasting and absteining from the lusts of the flesh , and wherein the man loveth his owne life , and in our hungring and thirsting t after the Righteousness ) remain stedfast unto the end , and at no time to live after the lusts of the flesh , nor the Mans selfe will , nor take on or choose any false righteo●snesse , according to the good-thinking of men : And thus we came on the fourth sixth day into a Straightness , in which Straightnesse we perceived that the way to the upright life ( which men goe thorough or passe over in fasting and abstaining from all selfe lusts , and selfe minded life of men , and in hunger and thirst after Righteousness ) is u very narrow and straight : especially for those which are turned to themselves , and have placed their love and pleasure upon their own life . 19 Notwithstanding that we full well perceiving that to pass through the straightness is an narrow Gate , and small Path , yet wee feared not its passage : but instantly betook our selves to a good observation , namely , x Heaviness of heart and in Sorrowfulness of the mind to accomplish the way unto the life uprightly . 20 Of this heaviness of heart , and perplexednesse of mind , for to pass through the way unto the life uprightly , we were ( in our sighing and praying to the Lord ) very willingly received : and obteined of them a good promise to our comfort . For through the Elder Ne●emias , we were told ( to our comfort ) that we should in no wise fear : but remember in all our heaviness and sadnesse . That all those which desire to draw nigh to the living Godhead , and will be united with him in the heritable land of the living , must enter through many y tribulations , straightnesses , and sadness into the heritable land of the living , and into the Kingdome of the God of Heavens . And comforting us in this saying , and earnestly endeavoring , and wholy submitting our selves to the will and requiring of heavi-mindedness , and perplexedness of thoughts to pass through uprightly the way unto the life , we rested together with them on the fourth seventh day . 21 The first day to it ( next to the fourth seventh day , ) we travelled forward on our way , and rested us not at all in the fifth six dayes of our journey , to performe our labour or watchfulness , and in all our heaviness of heart , and encumbrance of mind , we ( in sighing and praying unto God ) remained constant till to the end z . 22 In which heaviness of heart and encumbrance of mind , to passe over the way to the life uprightly , we were a exceedingly assaulted , with all * light-mindednesse [ or inconstancy ] and carefulness about worldly and corruptible things , * and with the love of the flesh to joyn our hearts thereto , * and that we in all light-heartednes , and with confidence in worldly and corruptible matters rest our selves pacified , forgetting heavy-mindedness , and the carefulness of the Godly life , and ( in respect of the love of our own lives ) should accept of all wordly wisdom , light-heartedness , and foolish joys , or good thinkings , to our releasing from the same perplexitie [ or heavinesse . ] 23 Which * assaulting , we all the fifth sixth days of our journey ( in sighing and praying unto God ) patiently indured , and always readily inclining us for to pass through the small b or narrow way to the entrance of the godly life : ( in all obedience of the requiring of the gracious Word , and his service of Love ) and c till the end to remain stedfast therein . And so we came on the fifth sixt day into the Perseverance in the same * Heaviness , In which Perseverance we observed the upright * Constancy in the obedience of the Gracious Word of the Lord & his * divine Worship , uprightly to pass the narrow way to the vertuous life : without hurt and hinderance , and enter into the Good and Godly life . 24 And for to endeavour us more perfectly to the same Constancie , we betook our selves continually in a good Watchfulness , namely , d to a forgetfulness of all what is forsaken , and to a Remembrance of the Good Life , which is to be travelled after . 25 Of the forgetting of all that which is forsaken , and of the remembring of the Good Life which is to be travelled after , we were in all friendly manner received : and uprightly endevoring us , in the forgetting it all that was to be forsaken , and in the remembring of the good life which ought to be wholy after , and wholy submitting to their will and requiring , we rested together with them on the fifth seventh day . 26 On the first day to it , next to the fifth seventh day we travelled on in our journey , and ceased not in all the sixt six dayes of our travelling to perform our labour and diligence , totally to forget it all , that which men are to forsake in respect of the good ( or vertuous ) life . And thus were we carefully mindful of the good life , that we travelled after , that we might ( with upright renewed hearts and minds ) enter into the same good [ or vertuons ] life . 27 In which forgetting of all that is to be forsaken , and in remembring of the good life that ought to be travelled after , we with all unprofitable and unedifying things ( which men ought to forsake , and to let in to the silence of oblivion ) and withall those things , which we for the good life's cause had forsaken , and departed from , we were very vehemently tempted , to remember and to take on the same again : And to set all our comfort of life and welfare thereupon according to the flesh . 28 For the corruptible things , and the taking on of all these things , whereto the natural minds & thoughts , & the destructionable lusts of errors , of the unrepentant & unregenerate men do incline , were * represented ( or figured forth ) in all our labour or travel ( in all the sixth six dayes of our iourney ) as upright things ( which rightly belong to the good & upright ones , in propriety to possess , & in freedome to enjoy before our good-willing minds & thoughts to the good life of the upright righteousness , that we should call to mind , and take hold of the corruptible & destructionable things to our pleasure of life , to moil or cumber our selves therewith , and so forget the everlasting uncorruptible good , & the doctrine and administration to the same , and no more to think or set our minds thereafter . 29 Which temptation we ( in all the sixth six dayes of our travelling ) e in the Patience passed by , and daily forsaking all corruptible things f and wholy forgetting them , we came on the sixth six day to the Supper of the Lord Jesus Christ wherein we perceived in what manner the Supper of our Lord Jesus Christ is g uprightly kept : And how that all those who rightly keep that same Supper with the Lord Jesus Christ enter with Christ h ( out of the death ) into the good life , and totally delivered or freed from all the enemies of the life , and from all their temptations . 30 Now when we observed all this , & obteined an intire desire of heart to the same Supper , we then ( for * to keep uprightly the same Supper : according to his requiring ) submitted our selves to a good * safeguard , namely , to the Body and to the Bloud of Jesus Christ : and having assembled us to the same Body and Bloud of Jesus Christ , we committed our selves wholy to the Body of Jesus Christ , and his requiring , and to the Bloud of Jesus Christ , and his requiring . 31 And thus were kindly * received of the Body and of the Bloud of Jesus Christ : and were also on the same day , earnestly invited to the Supper of the Lord Jesus Christ , that in us , with us , and through us also ( with the Lord Jesus Christ ) i all righteousness should be accomplished and established , whereto God the Father hath chosen and loved Mankind . 32 Now for to * keep [ or celebrate ] rightly that same supper of the Lord Jesus Christ to which we were invited by the Grace of the Lord , and his commiserating Love , we endevored us earnestly for the same , and joyned our selves humbly , ( as * invited ones , to the Table of the Lord , where at first were uttered forth great praise and thanks to the Lord . * 33 Now when all this was done , then the k good food of the same Supper was administred to us : And then to it , the most precious cup with the costly pure drink of the same Supper . 34 And so we did eat of the most worthy good food , and did drink : out of the excellent cup of the precious pure drink , of the same Supper of the Lord . 35 And moreover also , when we had fed upon this good food and pure drink of the same Supper , there was made known unto us ( in the understanding ) that all must so be l accomplished and fulfilled ( in Jesus Christ with the manhood ) which was fore-appointed and written of Christ , and of the salvation of the * manly Generation . 36 But this good food which was administred unto us in the same Supper , was m the Body of Jesus Christ , and the good drink was the Bloud of Jesus Christ . And that same Body and bloud of Jesus Christ , was the good meat and pure drink of which we did joyntly eat and drink and the Cup out of which wee drunk the precious pure drink was the n Suffering [ or Passion ] of Jesus Christ . 37 Now when we ( in the Supper of the Lord ) had fed upon the body and bloud of Jesus and had received [ or drawn ] it in to our Body and bloud . and we having submitted us wholy to it & to the will , and requiring of the same Body and bloud of Jesus Christ ( as unto a good * conserver . And thus being come with our body and bloud ) one o body and bloud with the body , and bloud of Jesus Christ , so rested we with the same body and bloud of the Lord Jesus Christ on the sixth seventh day . 38 The first day to it , ( next the sixth seventh ) day we travelled ( as of one being with the body and bloud of Jesus Christ ) forward on our way : & rested us not in all the seven six dayes of our journey , to do our labour & diligence , for to live and walk with the body and bloud of our Lord Jesus Christ ( with which we were one body and bloud ) in p all upright righteousness and holiness of our Lord Jesus Christ : and to conquer with him and his armour of righteousness all enemies of the godly being of Jesus Christ , and to q reign and to triumph with him eternally in the everlasting life and kingdom of his heavenly Father . 39 For at that time , when we had fed on the body and bloud of Jesus Christ , and were ( with our body and bloud ) become o●e body and bloud with the body and bloud of Jesus Christ , and with him ( as a Wife with a Husband ) become one flesh and r bone , of his flesh and bone , and endevored us with all diligence to go forth with him , in all upright righteousness and holiness , to his true being according to the Spirit : then we observed how that all enemies of the Godly life , and all those who were turned away from the obedience of the requiring of our service of Love rose up very resistingly . 40 For all those who were turned to themselves , and their opinion and imagination of the knowledge became our enemies together with the enemies of the Godly Life , and upright being of Jesus Christ , all did resist [ or strive ] ( every one with his particular power and malice ) against the body & bloud of Jesus Christ , and against us . Namely , the worldly hearts , with their worldly pride , or lusts s of the flesh , lust of the eyes , and haughtiness of life : The false hearts of the Letter-learned with their scribling knowledge . * The hypocrites with t their self made holiness , and counterfeit ceremonial God-service : The self Seekers , with their profit-seeking and * greediness : The self-conceited together with the Apostates from the obedience of the doctrine of the service of Love , with their opinion of the humane Self-conceitedness , and with the fals freedom of impenitent unregenerate men : The lascivious sinners and sinneresses with their ungodly and unchast life : The envious and slanderers , with their persecuting , and speaking lyes : and all spiteful and wicked doers , with their malice and falshood , &c. 41 All these and such like , with their consorts , adherents , or companions , used all their subtilty totally to destroy , and from the sight of their eyes to put away , or root out from the earth , the holy Body & pure bloud , or life of Jesus Christ and his good or upright being , and so then to live free by themselves in the separateness from the obedience of the doctrine of H. N. and the service of the love of Jesus Christ . 22 For the eyes of the wicked hearts can by no means endure u the Goodness , nor the true doctrine of the love of Jesus Christ , nor also the obedience to the entrance of his upright being , as * to cast a good lookon it , or to think well on it , but to make the worst construction of it , and to despise , and to destroy his Body and bloud . 43 Yea , they say one to another , he boasteth himself too highly , and giveth himself out , that he is of one being with God , and u is the Son of God , and the heir of Gods spirituall and heavenly treasures , and that there belongeth not to us ( though we yet know how to talk of it ) to have any * share in the inheritance of the Lord : Let us accuse Him , x that is his body and bloud , or his Fellowship of Love ) with all manner of malignity or unjust actions : and let us charge him with most wicked things , let us destroy or kill him with the most shamefullest sufferings , or let him be delivered up to the Iudge ( to his * slaughter , or destruction ) : So , remain y we in the Inheritance , & in the estimation among men that we are pure & upright ; and have right in our cause or demands against him & his Communialty of Love . 44 Thus we observed ( in the union with the Body and bloud of Jesus Christ that the wicked & hardened ) hearts against us , & the Body & bloud of Jesus Christ , likewise the apostates from the obedience of the Truth did all their endeavour [ or diligence ] to have the estimation amongst z men , as if they against that Body and bloud of Jesus Christ , and against us , were * upright , and did well therein , although they earnestly endevoured wholy to dishonour Jesus Christ and us : and to make us detestable before men : and likewise that precious pure bloud of Jesus Christ ( that was ( to the forgiveness of sinnes ) d shead for many , & wherewith we with our bloud are become one bloud ) to defame as impure before all men , so that the same is * despised for unclean among many . And , as unclean , might be poured forth and trampled upon . 45 Now when we thus observed the rising up of the wicked , and all Hypocrites , and enemies of the Godly Life , against the Body and bloud of Jesus Christ : And beheld that the Body & bloud of Jesus Christ ( wherewith we were become one body and bloud ) was suffering all that with lowly and meek hearts ( without resisting : so we saw and observed , that the same Body and bloud of Jesus Christ ( in all his suffering and reproach ( opened a not his mouth , even as a Lambe that is led to the slaughter-house , and as a sheep that is dumbe before his shearer . Where through we also in all our sufferings ( wherewith we were one Body and bloud with him ) were wholy moved with his sufferings : So that we also in our whole Body and bloud obteined an inclination to suffer with them , & we found our selves wholy prepared , rather to suffer & to die with him ( forasmuch as we knew him righteous , & then to live in sin with the falshood of the false hearts : & with the sin of sinners , and enemies of the Godly life . 46 And thus travelling forth ( in this-Good-willingness ) with Jesus Christ , b we came on the seventh sixth day , to the * accomplishing of the sufferings of Jesus Christ : wherein we observed the whole summe of the finishing and fulfilling , or satisfaction of Jesus Christ , and his Believers , unto the true Godliness . 47 For in this fulfilling , or [ or accomplishing ] we perceived in the understanding , That all men who will live and reign with the Lord Jesus Christ , ( in his Glory ) must also c suffer with Christ : and then likewise with Christ , enter into the Glory of Christ , and inherit the same . 48 Furthermore , wee observed also in this accomplishment , to what end this Gospel of the Kingdom is d published in all the World , and from thence cometh the accomplishment and fulfilling of e all that is written of Christ , and the salvation of man . 49 There was also in the same * accomplishment fully revealed , and in clearness made manifest * unto us . The whole Scripture , which testifieth of Christ and of his Sufferings or Passeover , and of the upright righteousness of men in Jesus Christ And f how that Christ ( like as we have heard and seen of him ( in his sufferings ) and passed through with him ) must suffer all these things , and so to enter into his Glory , and thus g go before all sinful men in to the entrance of the eternal life , and the Kingdom of Heavens , that they also should follow after him therein , and inherit with him the eternal life . 50 For Christ h must thus * suffer , and accomplish his love to us : and so go before us ( as an * Innocent ) and that he also by his guiltless sufferings should be an example [ or patern ] to all sinful men , and thereby to shew unto them , that they ( by reason of their sins ) are debtors to the same sufferings , and ( as debtors ) to i follow him therein , and to draw unto him all men who are loaden with sins : and also to acquit them ( though his Body and bloud , and through his like sufferings ) from their sins , to deliver k them from the bonds of death and to save them : and restore , or bring them again with him ( in all upright righteousness and holiness ) to their God ( his heavenly Father ) and to his glory in the kingdom of God , and in the everlasting life . 51 And that wee might uprightly endeavour us to this aforesaid accomplishment ( with the Lord Jesus Christ , and the * humanity ) and rightly enter into , and inherit the same with the Lord Jesus Christ according to the truth of Jesus Christ , and according to the requiring of the obedience of his belief ▪ So gave wee up our selves there ( on the same seventh sixth day of our travelling ) into a good * custody , with the Body and bloud of Jesus Christ , which standeth upon the Mount Nebo l on the uppermost height , top , or firmness , from whence we obtein'd the sight of the holy inheritance , of God , & of his living ones . 52 And on the same Mount * Nebo , there was revealed and made known unto us also m the secret place where the Prophet Jeremian , had hid the true Tabernacle and Ark , and the true Altar of the Offerings of Incense : And the time also was come or accomplished , in which the Lord should be merciful unto his people , and bring them to his rest . 53 And the same good * watchfunless to which we betook our selves ( on the Mount Nebo ) was the true n implanting with Christ in his like death : and the right implanting with Christ in his like burial . 54 Of this implanting with Christ in his like death , and of the implanting with Christ in his like burial wee were very firmly embraced . 55 At the same instant in the embracing of the implanting with Christ in his like death and burial , we offered to the God of Heaven ( on his Altar of Incense in the Holy of the true Tabernacle ) our free willing Offering in the Offering * of the High Priest , Jesus Christ : And o the Offering of the High Priest Jesus Christ , kindled or fired our Offering : And thus our Offering was a hollowed burnt Offering before the Lord . And the Lord Jesus Christ made this our Offering , ( through his Offering ) acceptable before God his Father : and the holy of his Tabernacle was full of sweet perfumes , and the p veile opened asunder , and the most holiest in his pure and perfect beauty was revealed , and Christ also according to the Spirit , as High Priest in the same most holy , as a minister of the spiritual and heavenly Goods . 56 Thus had the Lord ( our heavenly Father ) through the Offering of our High Priest Jesus Christ , to the accomplishing of the dayly God-service ( in the holy of the true Tabernacle ) a great delight in the accomplishing of our Offering and God-service in the holy of the true Tabernacle of Jesus Christ under the obedience of the Beliefe . 57 Which freedom to the entrance into the said holy ( for to perform to the living God of heaven such acceptable Offering and pleasing Service of God ) we have obtained and purchased through the bloud of Jesus Christ Yea , verily , to the accomplishing of the same , hath Jesus Christ prepared for us the entrance into the Holy by a new and living way the q veil ▪ that is , through his flesh . 58 And thus when we had finished or fulfilled our Offering and God-service ( under the obedience of the Belief ) in the offering and God-service of our Lord r Jesus Christ , wee rested us with Christ in his like death and burial , on the nine and fortieth day of our journey . 59 And thus on the nine and fortieth day resting us in our Lord Jesus Christ , from our work and labour we have perfected or * fulfilled our journey , and our offering and God-service , with Jesus Christ in the holy , under the obedience of the Belief : And thus through Christ according to the Spirit wee have gotten and obteined the ministration of the spiritual and heavenly Goods , and the everlasting life . CHAP. XXXII . 1 BUt on the fiftieth day of our journey , on the fifteenth day of the first moneth [ on the day of Phase or Pasche ] came into us a still , soft , silent voice , wind or Spirit : And we were enlightned in Christ , with the a clearness [ or brightness ] of Christ : And thus in our illuminating * on the same fiftieth day , there appeared to us in a cloud the living God-head of our Lord Jesus Christ , and became altogether of one being with us , and gathered us to the Mercy-Seat of his divine Majesty , and also to the holy Mount Sion , b where the Law or Ordinance of the Lord is promised to go forth at the last time : And to the true Jerusalem , where the Word of the Lord at the last time is likewise promised to go forth . 2 And the Lord gave his mighty great sound out of Sion , and caused his voice to be heard out of Jerusalem . And so c flowed the Law or Ordinance of the Lord out of Sion . And his Word forth of Jerusalem . And the Scripture of the Godly Testimonies , were accomplished in us , and with us in Jesus Christ : And the former kingdom full of all pure beauty , and heavenly riches , and full of all vertues a●d upright righteousness , ( which God from the beginning d hath prepared for the man ) was shewed unto us in his perfect adorning , and we were inherited therein eternally : and it was all e restored again to us , in us and with us , what God had spoken , wrought , and appointed , and promised through the mouthes of his holy Prophets from the beginning of the World . 3 And that same is the new day , and the manifestation of the kingdom of Heavens and his righteousness , wherein all Believers of Jesus Christ , ( who follow after Jesus Christ f to the second birth ) do inherit : And the same new day with the fulnesse of his beauties , riches , and vertues , is the day of which the Kingly Prophet David hath of old Evangelized : like as there standeth written , this is the g day the Lord hath made , let us rejoyce and be glad therein . 4 And thus in these wonderfull works of God , the word of the Lord came to H N , and said : This holy Land ; which thou here at this present beholdest , and wherein thou art now everlastingly inherited , is the holy inheritance of my living-ones : h and is my rest , and the holy place of my dwelling ; it is also the true Rest , which I have promised my people Israel , and all the holy-ones of my Christ , and have given it for an eternall inheritance . 5 It is my true Building i that I my selfe have prepared , ( for all those who love mee ) and whereinto I gather all my Lovers to mee , and to my people : and it is my holy and godly understanding , wherein I live eternally , and in which I illuminate and endue all the Believers of my Christ , ( in their second birth ) with such an abounding godly understanding , That they far excel all humane and Letter-learned knowledges , and in the life of my godly clearness , far surmount the same . 6 It is my durable kingdom k wherein I will for ever plant , and firmly settle , all mine Elect ( to an eternal rest , and perfectly joy ) now in the last times . 7 And I have from everlasting ordained them thereunto , to manifest therein for ever and ever , my heavenly wonders , and also to declare the same from thence upon the earth , for a witness . That I the Lord ( who am an eternal and living God ) live from everlasting to everlasting : l And that I now at the last time , m bring upon the earth the judgment and the righteousness , and the Majesty of my divine Glory . 8 Therefore shalt thou H. N together with the four and twenty Elders , and the four Seraphims dwell with me , and all my holy ones , in this my holy place eternally . 9 And the declaration of my upright Godliness , which thou here hast received from my n uncovered face , shalt thou also make known upon the earth : And ( with the testimonies of my righteousness , and with the publication of the joyful message of my Kingdome ) enlighten the whole World : and so declare , that now my true kingdom of heavens , ( with the fulness of it's pure beauty and heavenly riches ) is appeared , manifested , and comne upon the earth , according to the promises : to the salvation and blessing of all men , who with their whole hearts seek the same , and the righteousness thereof . 10 I also will yet shew unto thee , in this holy place of my living-ones , more of my heavenly workings : and give thee also to understand , many mysteries , which hitherto hath not bin known to the o world . Also what my last Will or Testament is , of the ministration of my most holy Priestly Office under the obedience of my Love . 11 For from hence-forth in this day , will I look upon the estranging of men , from my Truth , with the eyes of compassion , to give unto them out of my Priestly Office of Love , p the true repentance for their sins , and shew forth the true entrance of the Goodlife . 12 And because that all men in their estranging , or before they out of the doctrine of my grarlous word , and out of the holy Spirit of my love are renewed , or born again , beare q a veile or covering before their hearts ( betwixt them and my face ) so will I also now in this last time , be gracious unto all those ( who believe my gracious Word in its doctrine , and obediently enter into its requiring ) and they shall all ( through the good exercising in my * Ordinances ) be nourished up unto my upright righteousness , and unto my Love , and be brought in , unto the peace of my Christ . 17 And like as I have in former times through my servant Moses r upon the Mount Horeb , given to my people good Ordinances and * Exercises , which extend and bring in to my Christ , and to his belief of the salvation from their sins , so will I now at the last time , through thee H. N. from the moūt s Sion , give to the welaffected ones to my righteousnes , good Ordinances , and godly Exercises , which * extend & bring into me , & to my Love , & upright righteousness , to the peace of my Christ , to the renewing of their lives & minds , and into this my kingdom of Heaven : unto the inheriting of all these my spiritual and heavenly treasures , and my upright lovely being , in the same kingdom , and everlasting life : as also that I may raign ( now at this last time , ) everlastingly with my people ( in the righteousness ) t over the whole World , unto all unity and peace on earth , and to a blessing of all the Generations of the earth , according to my promises . 4 Seeing then I now declare on earth though my Love , and through the service and the good exercise thereof , the upright righteousness of my Lawes , the true faith of my Christ , and the upright being of my holy Spirit : Therefore it is my will and command , that all people on earth , shall obey the requiring of my Love and her services , likewise the good Ordinances and Exercises thereof , and live therein . 15 For all those who live and walk obediently in the service and ordinance of my Love , the same are truly the right Disciples u of my gracious word and service of Love , also my first-born in my Covenant or Testament of the holy Fathers . 16 For thus in their obedience , the doctrines and services of the Priestly Office of my Love , shall be unto them , a foregoing testament , which bringeth them to my new y & true Testament [ that is to the new life of the mind of God which is full of Love , and full of all spiritual & heavenly riches ] ☜ and all they who are led therein shall be to me , my second born in the new Covenant of the holy Spirit of my Love in the heavenly being : as I have in former times ( in the accomplishing of my fore-going Testaments and Priestly Offices ) brought to my people the same new Covenant , to the end that all now in this last or newest day , z be restored or established ( under the obedience of my Love ) which I from the beginning of the World have spoken , wrought , and required : and my word , work , and will continueth on the earth unchangeably for ever and ever a even as it is in the Heaven : and also that for ever and ever , ( through the Ministers and Priests of my Famlly of Love ) . The Disciples of my gracious Word ( with the Testimonies of my holy Spirit of Love ) may be b preserved and susteined to the Godly life c taught to the kingdome of Heavens , and brought up ( to Elders ) in all Godly wisdom and holy understanding . 17 And therefore will I here through thee H. N. set * up my most holy Priestly Office of Love : & will also declare the same over the World ( through its Ministery under the obedience of my Love ) to an everlasting d Priestly Office of the holy Spirit of my Christ : for renewing of life in my love in them all through my love to them , who are implanted into my Christ with his e like death and burial , or are fal● asleep in him , 18 In the same Priestly Office , will I also ( under the obedience of my Love ) be merciful to all penitent sinners , also to those who submit themselves to the Family of my Love , That they may all now rejoyce themselves ( in this day of my divine glory : appear with my Christ in Glory : and shew forth my praise , and wonderful great works . 19 Furthermore I will declare , and make known unto thee , and to all them who * humble themselves under my Love , and Priestly Office , that the same Priestly Office of my Love , ( which I will here presently set up with thee ) is the eternal fast-standing Kingly Priesthood f of my holy Spirit , and the everlasting peaceable g kingdom of my Christ , which shall never be destroyed [ or moved ] neither shall it fall to any other : but shall of it self and by it self remain in my truth everlastinly . 20 Whoever resisteth the same Priesthood of my holy Spirit of Love in his office and requiring , the same , ( if he do not repent ) shall procure the judgement of h the curse , & the eternal i separation from the beholding of my face : But my Grace and mercy k shall be alwayes and for ever upon all men , who ( through the same Priestood and its office , under the obedience of my Love ) turn themselves to me , and repent them of their sins . 21 Again the Word of the Lord came to H. N. and to us the Elders and said , Seeing I my self , with all that which concerneth my * Godhead , and the judgament of my Righteousness have fully united with thee H. N. and with the Elders : Thereshall ye also , and all they who are born of you and your doctrine shall judg uprightly , out of my righteous judgment , according to the Truth . 22 And all what ye out of the same my judgment curse , separate , and condemne l shall be accursed , separated , and into the Hell condemned : And all what ye bless or give a benediction unto , shall be also blessed in the Heavens . 23 Therefore all whatever shall continue in your doctrine , shall be m one heart and mind with you in my Godhead : but what separateth it self from you and your doctrine shall likewise be separated from me and my Grace : find no way to the eternal life , but shall die in hisn sin : and also be estranged from me everlastingly . 24 But all those who through you and your doctrine and turned to me , and also are o taught to the kingdom of my heavenly being shall inherit the spiritual and heavenly riches of my kingdom , and p thereunto the eternal life . 25 At the same time when we thus heard the Word of the Lord , and had well understood all his sayings : and were assembled with Christ our Saviour to the Majesty of God , and were entered into his Glory , and also ( in the presence of the Lord ) beheld and and inherited the peace , q beauties and riches of God , all our hearts were fully delighted and made glad : And so with joyful hearts we lauded & praised the most High in his holy Land of the Living : and the four Seraphins gave r all Honour , Laud , and Praise , unto him who liveth therein from Everlasting unto Everlasting . 26 After this our Thanksgiving and Praising the Lord , the Word of the Lord came to H. N. and said : 27 Hast thou H. N , well observed in thy journey into this my holy inheritable land of the living , That the most part of the people , despise thy ministration of my holy & gracious Word , and blaspheme my holy Spirit of Love : And also that they despising [ or contemning ] the offerings of my Grace bring upon themselves my t wrath and displeasure and the judgement of their eternal condemnation . 28 Besides hast thou also well observed that the many Godly Testimonies of thy Writings ( which thou with great diligence and care out of my holy Word and Spirit of Love , hast written & brought to light ( are come among many Whoremongers , forsworn , or unfaithful ones , & among many enemies reprochers of my House of Love , & how falsly they do judge the same : and how disorderly & shamefully that they * handle and deal with the same : For with the same they commit their Whoredoms : prophane my holy Name : and break the mariage , of fidelity of the Covenant of my * Wedlock : and so after the nature of Harlots , and of impudent adulterous ones ) . They manifest against me and my holy Word , and Spirit of Love all unfaithfulness : So that they wholy contemn my upright Righteousness and Love , and make a mock at it , and so continually procure upon themselves , the horrible vengeance of the hellish fire . CHAP. XXXIII . 1 AGain the Lord spake to H. N. Forasmuch as thy writings of my holy and godly Testimonies ( which thou hitherto with great care and diligence hast written and published ) are now come into so many hands of the Enemies of my house [ or Family ] of Love , and into so many hands of Whoremongers unfaithful-ones : And also that some impure hearts which for a time have * medled therewith , have mingled therewith , their impure sense and good-thinking knowledge , also many ( to the covering of their selfishness , and to their own destruction ) have therewith defended and covered the unclean minds of their wicked justs and desires : and have not believed the a upright Righteousness of my Love ( according to the requiring of the Godly Testimonies of thy Writings : So shalt thou now the Godly Testimonies of thy Writings ( which thou broughtest of each one with thee ) with the twenty four ancient * Elders carefully peruse : & have a sharp regard upon all sayings with careful consideration . 2 I the Lord will enlighten thy heart , and the heart of the four and twenty Elders ( who are with thee , and who are to perform the laborious Service with thee ) with my Godly Wisdom , and with the true light of my Godly cleerness , more & more with my abounding b Illumination . 3 And after the same perfect Illumination of my Godly cleerness , ye shall then also renew , all the same Testimonies of thy Writings , to a more plain * declaration : and witness all the same in a more perfect * cleerness , and write them more plainly then they have been : and likewise that the Whoremongers remain c without the mystery thereof : and also without the marriage of my unity or conjunction . 4 For now is the time nigh at hand , that all whoremongers and all unfaithful ones in the covenant of my we dlock or matrimony , and all such who delight in whoredome and adultery , and are enemies of my Family of Love , and who ( with their prudence out of the flesh ) conceive themselves d to be wise , shall in their whorishness , unfaithfulness and envious nature ( before all the believes and obeyers of my gracious word and service of Love ) be made manifest , and made known : In their whoredome and enmity and in all the●● good-thinking shal be wholy blinded , e scattered , laid waste , or hardned in their hearts : and also ( if they repent not ) shall be excluded from my unity and heavenly f tiches . 5 And on the other side all believers and faithful obedient disciples of my gracious word , and all penitent sinners , together with all those who preserve in [ or defend ] the Service of my Love , and wish all good and prosperity , shall be illuminated in the Godly life of my Love , and be made heirs g in my spiritual and heavenly riches . 6 And further , on the same fifteenth day of the first moneth ( when the Lord had spoken all these words with us ) we took to us the same Testimonies of our Writings , which we had brought with us , and so we began the same ( with all devoutness to God , and to his Truth and upright righteousness ) very seriously to peruse , and the same ( according to Gods most perfect cleerness and wisdome , and the knowledge of his upright righteousness , and so much necessary or profitable for the children of men to know ) to declare and write in the plainest manner , and to set it in the best order , so that the same and the requiring thereof may the better or easier , in the plainest or simplest manner be understood , according to the mind and will of God , and according to the true ministration of his h Testaments which tend into the upright being of Jesus Christ . 7 And for to observe out of it what God ( through the ministration of his gracious word and Testament ) requireth , and to what end that God himself i hath created and chosen the man , and to what an upright and lovely or single-minded Godliness , that he ( in his k fall and estranging from God ) hath l called and invited him again through Jesus Christ : and whereunto be now in these last dayes is loved through the Holy Spirit of the Love of Jesus Christ , and through H. N. Gods Elect Minister . 8 ( The Lord grant to all men ( who hear or read the Godly Testimouies of our Writings ) his Grace and mercy that they may understand rightly the requiring of the saving testimonies of God , and of his Christ , and of the holy Spirit of his Love , and that they may endeavour themselves rightly thereafter . 9 For all what God doth to the man , ( to reduce him to his upright Righteousness , and to save him ) cometh all out of the Grace of the mercifull Love of God , for to bring the fallen and straying man againe into the m right way of Life , to the Love of his God , and to the Love of his neighbour : And then to deliver him also from all his sinnes : And to set him aright , and make him faithful in all unity and Peace with God and his neighbour : and to inherit him in all his spiritual and heavenly goods , and also n thereunto his Kingdom of Heaven and eternal life . ) 10 Now when we together with each other ( according to the word and comand of our Lord and God ) had begun , persued and transcribed all the godly testimonies of our Writings , so neglected we no time , to endevour with great diligence , the same Godly Testimonies of our Writings which we had brought with us , to read and to transcribe , and according to the requiring of the Lord , out of his true light to declare it in the plainest manner , and desisted not to proceed in the same work of the Lord till all was accomplished , &c. Take it to heart . Charitas extorsit per TOBIAS . Notes, typically marginal, from the original text Notes for div A13796e-310 a Esay 61. a. b Esay 58. a. 4 ●sd . 1. a. c Mat. 9. a. d Mat. 24. b. Act. 7. g. Heb. 10. c. e 2 Thes. 〈◊〉 g Deut 10. 30. Mat. 22. d. Rom. 13 b. 1 Cor. 13. b. 1 〈◊〉 1. a. h Mat. 16. c. 1 Pet. 2. c. i Iohn 17. c. k 1 Cor. 1. a. ● . Cor. 13. b. l Math. 1● . m 1 Cor. 3. b. 15. a. n 1 Cor. 13. b. 2 Cor. 3. b. o Acts 17. c. p Rom. ● . a. 2 ●hes . 1. 2 b. q 1 Cor. 4. r Mat. 25. d. Jude 1. b. * Perfectly , that is , withall that concerns the Diety of Iesus Christ , or is of one being therewith . Esay 61. a. t Mat. 13. b. u Heb. 3. b. Notes for div A13796e-1240 a Iob. 4. a. b Rom 5. b. ●ph . 2. a. c ●●sa . 5● . b. Wisd. 2. c. Mat. 27. Phil. 2. a. d Rom. 5. b. Col. 2. b. e Tim. 1. b. f Ezek. 34. c. g Mat. 27. Rom. 5. a. 1 Pet. 2. c. h Gen. 1. e. 2. b. i Mat. 1 , c. Eph. 5. c. k 1 Pet 2. c. l Mat. 16. c. 1 Pet. 2. c. m John 14. a. n John 3. b. o Heb. 5. b. 12. a 1 Pet. 1. 5. p Ephes. 1. ● . q Gen. 1. c. Wisd. 2. c. Ecclus 17. a. r Gen. 3. b. s Ephes. 4. b. t Ezech. 34. c. u Gen. 1. c. * or instructers a S●p . 9. e. Rom. 11. b Rom 6. 8. a. c Rom. 6. a. Phil 2. a. Heb. 5. 9. b. 12. a. d Luke 1. 8. Eph. 1. a. Col. 1. b. e Gen. 2. a. Sap. 1. b. f Gen. 1. c. 2. a g Gen. 1. 2. h Psal. 32. b. 140. a. John 1. a. * or forthgoing i Gen. 1. a. Sap. 1. b. 2. c. k 1 Joh. 3. b. Rom. 8. d. l Act 1. a. 3 c. m Luke 24. c. n Heb. 9. b. o M●t 19. d. John 3 b. 1 Cor. 15. 4. p Cor. 6. a. Gal. 6. a. q Mat. 16. c. 1 Pet. 2. c. r Rom. 6. a. Phil. 2. ● . Col. 2. b. s Rom. 6. b. t 1 Cor. 15. 2 Tim. 1. b. Heb. 2. b. u Gen. 2. b. x Mat. 16. a. 19. a. 1 Pet. 2. c. 4. a. Heb. b. 12. a. a Wisd. 9. c. Mat. 11. c. 1 Co● . ● . b. a Mat. 17. a. Acts 9. a. b John 17. c. c 4 Esd. 7. d. d Mat. 4. a. e Gen. 1. c. 2. a. Sap. 1. b. 2. c. Ecclus 17. a. f Jude . g Psal. 1. a. 37. a. b. c. Isaiah 29. a. h Psal. 9. b. i Sap. 2. c. * or reign . * r●ign . a Jer. 33. c. b Joel 2. c. Acts 2. a. c 4 Esd. 7. a. Mat. 7. 16. c. 1 Pet. 2. c. 4. a. * To write or describe . d Acts 2. c. 3. c. 17. d. e Mat. 3. b. Ephes. 3. a. Col. 1. c. f Sap. 1. b. g Apoc. 17. b. 19. c. 20. c. h Numl. 14. c. Jsaia 340. a. i Mat. 13. c. 2 Thes. 2. c. * religious . k Apoc. 18. b. c. l Sap. 14. b. Rom. 1. c. a Psal. 6. a. b Esay 13. a. c Psal. 146. a. Hosea 6. a. d Psal. 130. a. e Psal. 119. a. f Psal. 25. b. 129. a. g Psal. 51. a. h Hosea 13. c. 1 Cor. 15. f i Psal. 88. a. k Psal. 13 c. ● . l Psal. 18. a. m Psal. 125. a. n John 15. a. 2 Cor. 4. a. o Psal. 79. a. Isaiah 64. c. p Psal. 46. a. Esay 66. a. q Ezech 36. c. r Psal. 76. a. 130 Mal 3. a. Nahum 1. a. s Job 14. a. Psal. 90. 103. b. Esay 40. a. 1 Pet. 1. c. t Psal. 1. b. Esay 29. a. Ecclus 17. d. u Psal. 51. b. a Psal. 89. a. b Psal. 6. 3● . a. Jeremy 10. c. c Psal. 18. c. d Psal. 119. d. e Psal. 5● . br f Prov. 3. a. Heb. 12. g Psal. 139. b h Psal. 61. a. 91. 142. b. i P●al. 68. 61. b. 10● . b. k Psal. 69. b. l Psal. 79. a. Esay 64. c. m Psal. 119. c. n Psal. 114. d. o Psal. 32. a. p Psal. 38. a. q Psal. 38. a. Sap. 5. a. r Psal. 18. 116. a s Psal. 59. a. 143. b. a Deut. 32. d. 1 Kings 2. a. Wisd. 1. 16. b. Toby 13. a. b 1 Kings 2. a. Toby 13. a. c Psal. 18. a. 116. a. d Psal. 51. a. e Deut. 32 c. f Psal. 88. a. Job 19. b. g Psal. 69 c. Esay 63. a. h Psal. 57. a. ●4 . a. Ecc●us 12. b. i Psal. 35. 40. b k Job 14. b. Psal. 28. a. 62. b. Jeremy 17. b. ●ren . 3. g. Rom. 2. a. Apoc. 2. c. l Psal. 9 b. m Psal. 37. c. d. n Psal. 46. a. 61. a. 71. a. o Psal. 9. b. p Psal. 69 c. q Psal. 27. b. 71. a. r Psal. 25. b. 27. a. 86. b. s Psal. 5● . b. a Psal. 38. a. b Ezek. 18. c Psal. 22. 35. c. d Psal. 51. a. e ●sal . 79. b. f Psal. 25. 79. a. g 4 Kings 6. d. h Psal. 140. a. i Psal. 119. a. k Ier. 5. a. l ●●osea 13. 1 Cor. 15. c. m Psal. 7. 17. b. n Psal. 136. a Rom. 7. c. b Psal. 56. a. 130. a. Mal. 3. a. Nahum 3. a. c Job 10. b. Jer 20. b. d Psal. 51. a. a Psal. 18. a. 88. a. b. b Psal. 51. a. c 1 Pet. 5. b. d Psal. 88. a. e Luke 2. b. f Esay 59 b. g Gen. 1. 2. Wisdom 2. c. Ec●lus 17. d. h Psal. 1. 103. c. Ecclus 17. d. i Psal. 88. a. b. k Ps. 18. ●16 . a. l Ps. 6. a. 130. d. 88. b. 115. b. Esay 38 b. a Psal. ●99 . c. b Psal 7. 142. a. c Psal. 35. c. d Psal. 35. c. 70 8. 71. b. e Psal 7. 69. a. 115. a. 142. b. f Psal. 2. b. 42. 43. 1. a. g Tren . 3. c. James 5. a. h Isa. 61. d. Luke 1. 8. a Psal. 43. a. b Psal. 6. a. c Psal. 38. a. Esay 1. a. d ●say 53 a. e Psal. 22. 49. d. f Job 3. b. 10. b. Jer. 20. b. g Genes . 38. h 2 Kings 12. i Isaiah 2. b. Hosea 10. a. Luke 23. c. Apoc. 6. b. 9 a. k Psal. 18. a. 88. a. 116. a. l Ps. 31. b. 55. a. ●1 . b. m Psal. 6. a. n Isaiah 13. a. Wisdom 5. a. o Luke 21. c. p Luke 16. c. q Psal. 83. b. r Deut. 4. c. Heb. 12. c. a Job 19. b. Psal. 38. b. 55. b. 88. a. b. b Job 20. 27. b. c Psal. 41. a. d Psal. 59 71. b. e Psal. 55. 64. a. f Psal. 28. 6● . b. g Gen. 27. c. h Psal. 41. b. i Micha 7. a. k Job 19. b. Psal. 38. 53. b. 88. a b. l Job 8. m Psal. 3. 41. a. 42. b. n Psal. 69. c. Isaiah 63. a. o Psal. 22. p Matth. 24. b. Mark 13. b. Luke 21. b. q Psal. 22. 86. 68. b , 109. b. c. a Psal. 39. b. b Psal. 7. 25. a. 71. a. c Psal. 38. b. d Psal. 31. b. e Psal. 22. a. f Psal. 13. a. g Psal. 119. c. h Psal. 39. b. i Psal. 55. c. k Psal. 140. a. Rom. 3. b. l Psal. 7. 9. b. 35. a. 141. b. Prov. 26. b. c. Ecclm 28. a. Eccles. 10. a. a Psal. 40. b. 70 , 71. a. b Psal. 140. a. c Psal. 27. d. d Psal. 25. a. e Psal. 88. a. b. f Psal. 113. a. Zach. S. a. g Jer. 4. a. h Psal. 43. a. Isa. 12. 56. a. i Micah 4. a. a Isaiah 57. b. b Psal. 5. 8. b. 139. b. c Kings 19. b. Isaiah 1. a. Rom. 11 a. d Psal. 69. b. e Psal. 39. a. f P●ov. 3. a. 5. c. Heb. 12. b. 13. g Psal. 51. a. a Psal. 140. a. Pro. 5. a. Rom. 3. b. b Prov. 5. 7 , a. c Is●iah 14. b. d Prov. 2. b. 5. a. 7. a. e 1 Pet. 5. b. f John 10. a. g Psal. 35. a● ▪ 140. a. h Psal. 38. b. i Psal. 69. 79. a. a Rom. 7. c. b Heb. 12. b. c Isaiah 58. a. d 1 Cor. 1. 13. a. e Psal. 26. b. f Job 7. a. 10. b. Jer. 15. 20 b. g Psal. 51. a. h John 15. a. 2. Cor. 3. a. i Isa. 55. 59. a. k Rom. 7. c. 2 Cor. 4. a. l Jer. 31. d. ☜ m Luke 15. b. n Mat 25. b. e. o Psal. 51. a. Mat. 6. b. p Luke 15. b. q Psal. 110. a. Esay 66. a. r Psal. 40. a. Jer. 31. d. Heb. 9. 10. s Psal. 25. a. 27. 86. 114. b. t Psal. 51. b. a Rom. 6. a. Phil. 2. a. b Matth. 5. a. c Prov. 3. b. d James 5. a. e Psal. 30. a. Mich. 7. b. f Psal. 103. b. g Psal. 32. 85. a. 103. a. Ezech. 18. d. Joel 2. b. h Gen. 18. b. i Psal. 1. a. k Psal. 103. a. 104. a. d. l Psal. 21. a. b. m Ezec. 34. b. n Matth. 15. c. 28. b. Luke 19. b. John 10. a. o Ezek. 34. c. p Deut. 22 d. 1 Kings 2. a. Job 31. a. a Psal. 105. a. 106. b Deut. 32. d. ● Kings 2. a. Wisdom 2. a. c Psal. 30. a. 86. 116. 4. d Jer. 30. 51. e 1 King. 18. 21 29. a. Ecclus 47. a. f Psal. 47. a. g Psal. 104. d. h Psal. 72. a. i Psal. 47. 39. a. 96. b. a Psal. 47. 93. a 96. 97. a. b Ephes. 4. c. Col. 5. b. c Jude 13. b. Psal. 72. b. 77. b. 136. a. d Rom. 8. a. e Hosea 13. b. 1 Cor. 15. f. f Apoc. 17. 20. b. g Psal. 30. a. a Psal. 139. b. Apoc 17. a. b Psal. 24. b. 119. c. c 1 Kings a. d Psal. 72. b. 87. a. e Psal. 98. a. f Psal 33. 96. a. 98. 104. a. d. a Psal. 48. b. 97 Esay 62. b. 66. Zeph. 3 , b. Zach. 2. b. 8. a. 12. b. c. b Esay 44. c. 49. b 65. d. c Zach. 9. a. Mat. 21. a. John 12. b , d Mat. 25. d. e Jer. 23. b. 25. d. 30. c. Mat. 4. a. Rom 2. a. f Mat. 25. d. g Zeph. 1. b. h Apoc. 21. 22. i Esay 9. a. Dan. 2. c. 7. b. a Psal. 95. a. b Psal. 118. c. Esay 28. b. Mat. 21. c. 1 Pet. 2. a. c Ezech. 34. c. d Deut. 32. d. 1 Kings ● . a. Wisd 16. b. e Psal. 67. a. Luke 1. ● . f ●er 10. a. Mich. 7. b. g G. u. 1. a. Prov. 3. c. h Psal. 114. b. i Mat. 22. b. k Psal. 30. a. Mich 7. b. l Psal 136. m Psal 148. b. n Esay 57. b. Jer 3. ● . o Psal. 105. a. Luke 1. ● . g. p Agge 2. a Heb. 12. d. q Mat. 24. d. r 2 M●ch . 2. b. s Je● . 31. d. t Esay 56. 62. b u Psal. 40. a. Esay 31. a. Jer. 31. d. x Psal. 47. a. y Zach. 8. a. Tobir 13. a. z Esay 61 b. a Psal. 81. 98. a. 149 , 150. a. b Jer. 38. c. Zeph. 3. b. c Jer. 31. d. d Deut. 4. a. Esay 42. 44. a Ecclus 2. a. b Ceut . 12. d. Tobit 13. a. Wisd. 16. b. c Baruch 5. a. d Mat. 23. c. 26 Acts 7. s. e Luke ● . f Gen. ● . ● . g 1 Kings 18 , 19 h Mat. 26 , 27. Acts 2. 7 &c. i Mat. 23. a Kings 6 b. b Acts 12. a. b. a Mat. 5 ● . 〈◊〉 ●scaped . d Rom. 2. a. ● Th●ss . 2 b. e Mat 12. b. H●b. 18. c. f Psal. 5 a. Je● . 9. a. Rom. 3. a. g 1 Kings 16. b. 1S . b. 19. a. h 1 Ki●gs 12. b. i Exod. 1. 3 Kings 22. c. Mat. 21. 23. k Acts 7. s l Mat. ●1 . c. m John 14 c , n 1 Kings 16. 18 , 19. o 3 Kings 22 c. Jer. 28. a. 26. p Mat 23. 26. q Act. 4. 7 , 9 , 12 14 , 16 , 21. r Luke 1. f. Ephes. 1. a. b. Col. 1. ● . 3. b. s Mat. 12. c. Heb. 10. c. t Job 12. a. a Psal. 52. b Psal. 49 a. c Ecclus 5. a. d Psal. 84. e Deut. 32. d. f Psal 59. a. g Psal. 59. ● h Ps●l . 62. 8. i Psal. 1●9 a. k Psal 64. l Psal. 11. c. The policy of all opposers of 〈◊〉 Truth of God . Ecclus 52. a Mat. 25. d. b Heb. 3. b. 4. a ▪ c John 17. c. Acts ● . c. d John 3. b e 4 Esd. 4. a. Mat. ● . b. * Separated , crowned , sanctified . Burning , or fiery . f Numb. 6. g 4 Esdras 10. f h Mat. 11. c 13. b. ● Cor. 2. b. i Mat. 24. 25. Acts 1. b. 2 Thess. 1. a. Titus 2. b. k Rom. 12. a. Ephes. 4. l Acts 17. d. m N●mb . 10 b. n 4 Esd. 7 b. Mat. 7. b. o 4 Esd. 10. f. p Mat. 10. c. ●4 . b. Heb. ● . a. q Mat. 16. 19 c. Luke 9 14. c. r Jer. 31. c. Heb. 8. 10. b. Gal. 1. c. Heb. 11. a. t 4 Esd. 10 f. u Rom. 6. b. x Isaiah 1. ● Mich. 4. a. y Isaiah 55. a. z 4 Esd. 9 c. 12 f. * Numb. 6. a. * Or Gods ministry . a Mat. 3. c. b Mat. 4. b. * The mount Horeb is the requiring of the obedience in the Laws & Ordinances of the Lord . c Ecclus 2 a. 〈…〉 d Luke ● . f. Ephes. ● . a. 4. c. e Gen. 1. c. 2. a. 〈…〉 . c. f Isaiah 59. a. g Mat. 3. a. Luke 3. a h Heb. 11. 1 Pet. 1. b. c. i Mat. 3. a. Luke 3. 13. a. * Watchfulnes● . k Psal. 40. a. Heb ▪ 8. 〈◊〉 . l Mat. 3 ▪ c. m Ephes. ● . c. James 1. a. b. * Or tempted * Or lust . n Ecclus 2. a. Gal. 6 Mat 22. o Mat. 17. c. o Mat. 17. c. p Deut. 6. 10. a. Mat. 4. b. Or watchfulness . q Gal. 5. b. 1 Pet. 2. b. r Mat. 5. a. s 2 Pet. 3. b. t Mat. 16. Gal. 5. b. 1 Pet. 2. b. t Mat. 5. a. u 2 Esd. 7. a. Mat. 7. b. x Mat. 26. Luke 12 d. y Acts 14. c. z M●t. 10. c. 24. b. a Wisd. 2. b. * Or tempted . * Or inconstancy . * O● cumbers●mnes● . * Or temptation . b Mat. 7. b. Luke 13. c. c Mat. 10. 24. b. * Or perplexity . * Or stedfastness . * Or God-service . d Psal. 45. b. Deut. 33. a. * Or figured forth . e Luke 12 c. f Mat. 16. 10 c Luke 19. 4. c. g John 6. f. h John 5. a. * Or celebrate * Or de●ence , * Or entertained . i Mat. 3. c. * Or celebrate * Or guests . * Or said . k Mat. 26. c. Mark 14. c. Luke 22. b. 1 Cor. 11. c. l Luke 24. 2. Acts 3 c. * Or mankind . m Mat. 26. a. John 6. c. 1 Cor. 10 11. 5. n Mat. 20. c. 26. d. Luke 22. c. * Or safeguard o John 6. ● . 1 Cor. 10. b. p Luke 1. f. ●ppes . 1. a. 4. b Col. 1. c. q Apoc 5. 22. a. r Gen 2. b. s 1 John ● . ● . * Or Letter . t Col. 2. c. 2 Pet. 2. b. Jude ● . b. * Or cove●●●sness . u 2 Tim. 4. a. * Or to esteem it for good . u John 10. f. * Or po●tion . x Wisd. 2. c. * Or destinction . y Ma● . 21. d. z Mat. 6. 23. a. Luke 16. c. Iohn . 3. 6. * Or just and inno●●●t . d Mat. 29. c. Luke 22. ● . * Or 〈◊〉 . a Isaiah 43. b. 〈◊〉 Pet. 2. c. b Mat. 27. * Or performing ▪ c Act. 14. d. Apoc. 7. b. d Mat. 24. b. Apoc. 14. ● . e 〈…〉 * Or 〈◊〉 . * Or 〈◊〉 . f Luke 24 ● . Act. 2. 〈…〉 13. d. g John 14. ● . Acts 1. b. h Acts 3. c. * Or fulfil , or perform . * Unguilty one . i 1 Pet 2. c. 4. a. Or dischardg k Hos. 13. b. ● Co● . 15. f. Heb 2. c. * Or manhood . * Or watchfulness . l Deut. 32. c. * The Mount Nebo is the appearing or declaring of the inheritance of the Righteous in their rising from the death . m 2 Mach. 2. a. * Or safeguard n Iohn 11. a. Rom. 6. a. Col. 2. b. * Or confor●●● here to . o 〈◊〉 9. b. c. p 〈◊〉 . 27. s. 〈◊〉 5. d. q H●b. 10. c. r Rom. 6. Col. 2. b. * Or finished . a Mat. 17 a. Mark 9. a. Luke 9. d. * Illuminated . b Isaiah 2 , a. Micah 4 a. Mount Sion is the Pe●●ection . c Isa 2. a 59. a. Jer. 25. d. Amos 1. a. Amos 1. a. Mich. 4. a. Rom. 11. 1. d. d 4 Esd. 6. f. Mat. 25. d. e Acts 3. c. f Mat. 29. d. John 3. a Rom. 6. a. g Psal. 118. d. h Psal. 15. 24. a 132. b. Heb. 3. b. 4. a. i 2 Cor. 5. a. Ephes. 2. c. k Daniel 2. c. Luke 1. c. Heb. 12. d. l Mat. 22. d. Luke 20. g. m Jer. 9 , c. n 1 Cor. 13. b. 2. Cor. 3. b. o Mat. 13. b. Rom. 16. c. Ephes. 3. a. Col. 1. c. p Mat. 3. a. Luke 3. 13. a. Acts 2. 3. c. q Deut. 10. b. ler. 4. a. * administration r Exod. 20. Deut. 5. a. * Statutes . s Isaiah 2. a. Mich. 4. a. * Or ●each . t 2 Pet 3. b. Apoc. 5. 21. a. u Iohn 8. b. Iames 1. c. x 4 Esd. 6. f. Heb. 12. c. y Jer. 8. 10. b. Heb. 8. 10. b. z Acts 31 c. a Mat. 6. b. b Rom. 10. a. Gal. 3. 4. a. c Mat. 13. f. * Institute or erect . d Jer. 35. b. c. e Rom. 6. a. Col. 2. b. * Or submit . f 1 Pet. 2. a. Apoc. 1. a. g Isaiah 9. ●er . 31. c. Daniel 2 ▪ c. Apoc. 12. b. h Dout . 27. ● . i 2 Thes. ● . a k Psal. 30 c. Isaiah 54. a. * Or Godhead l Mat. 18. b. John 20. c. m John 17. b. Acts 4. d. o Mat. 13. f. p Mat. 25. Rom. 6. c. q Apoc. 21. a. r Apoc. 4. 45. t Rom. 2. a. 2. ●hess . 1. a. * Or mention . * conjunction . * Or deaft . a Mat. 22. d. Ephel . 1. a. b. * Supra 30. c. Or most Ancients . b Apoc 21. d. 22. ● . * Or explanation . * O● plainness c Mat. 13. b. Luke 8. b. Apoc. 21. 22. c. d Isaiah 5 c. e 1 Cor. 4. a. f Mat. 25. b. Apoc. 21. d. 2● . c. g Mat. 25. Ephes. 1. a. h Gal 2. 4. He. 7. 8 , 9. b. i 〈…〉 . k 〈…〉 l Mat. 23. 25. d. Acts 2. 3. c. &c. m Mat. 3. c. 7. b. 19. b. n. d. n Mat. 25. c. 
A52314	----	Evangelium regni = A joyful message of the kingdom : published by the holy Spirit of the love of Jesus Christ, and sent forth unto all nations of people which love the truth in Jesus Christ / set forth by H.N. ... ; translated out of Base-Almayn. Niclaes, Hendrik, 1502?-1580? 1652 Approx. 349 KB of XML-encoded text transcribed from 112 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2004-03 (EEBO-TCP Phase 1). A52314 Wing N1124 ESTC R615 11779291 ocm 11779291 48967 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A52314) Transcribed from: (Early English Books Online ; image set 48967) Images scanned from microfilm: (Early English books, 1641-1700 ; 544:4) Evangelium regni = A joyful message of the kingdom : published by the holy Spirit of the love of Jesus Christ, and sent forth unto all nations of people which love the truth in Jesus Christ / set forth by H.N. ... ; translated out of Base-Almayn. Niclaes, Hendrik, 1502?-1580? Vitell, Christopher, fl. 1555-1579. [4], 216 p. [s.n.], London : 1652. Attributed to Hendrik Niclaes. Cf. NUC pre-1956. Translated by Christopher Vitell. Cf. BM Reproduction of original in Cambridge University Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Familists. 2003-08 TCP Assigned for keying and markup 2003-10 SPi Global Keyed and coded from ProQuest page images 2003-11 John Latta Sampled and proofread 2003-11 John Latta Text and markup reviewed and edited 2003-12 pfs Batch review (QC) and XML conversion EVANGELIUM REGNI . A joyful MESSAGE OF THE KINGDOM . Published by the holy Spirit of the love of Jesus Christ , and sent forth unto all Nations of people , which love the Truth in Jesus Christ. Set forth by H. N. and by him perused anew , and more distinctly declared . Translated out of Base-Almayn . O , how lovely are the feet of the Messengers which publish the peace , preach good tidings , and evangelize the salvation ! Isa. 52. b. Nah. 2. a. Rom. 10. c. The Evangely of the Kingdom shall be preached unto the world , for a witness unto all people : and then shall the end come . Matth. 24. b. I saw an angel flie thorow the midst of heaven , having an everlasting Evangely , to publish unto them which sit and dwell upon the earth , namely , unto all heathen , generations , languages , and people . Apoc. 14. a. Imprinted at London . 1652. THE PREFACE . COnsider on the a Time O all yee People , which love the truth of Iesus Christ. 2 Presently in b this day of the love , and of the appearing c of the coming of our Lord Iesus Christ , in the Resurrection d of the dead ( wherein the Law , the Prophets , and all that is written of Christ , becometh fulfilled ) is this Ioyfull Message of the Kingdom ; e out of the hearty mercifulness and love of God the Father ; Evangelized unto us all , and sent especialy , by the holy spirit of the love of Iesus Christ ; unto all lovers of the Truth : as also f published in all the world ▪ for a testimony unto all peopl● , a●●ording to the scripture : To the stirring up of all ●nderstandings ▪ unto the true knowledge of the godlines in Iesus Christ , and to an everlasting , concordable , and g stedfast peace upon the earth , according to the promises 3 Let every one respect well this h profered Grace : for even now in the last time , the Lord sendeth his Angel or Messenger before him , for i to prepare his way , and k to publish an everlasting evangelie unto all generations , languages and people , according to his promises , to the intent that they all should now withdraw them from the l iniquity , turn them to the family of the love of Iesus Christ , God his mercy seat , and even so to their preservation in the godlines ; shew fortst upright m ●epentance for their sins : the n end shall come . 4 And albeit that we have set forth these present testimonies ; O yee lovers of the truth of Iesus Christ ; to an Evangelie of the Kingdome ▪ and publish to a joyful message , that the God of heaven hat● shewed mercy on all people , for that they should repent them , and stand go●d-willing unto his requiring , declared his great o Day-light of the upright righteousnes ; through us , his elected ones , in the world , out of heav●n from his right-hand , and brought it ov●r the whole earth , for to p judge the ●ame with righteousnes , yet are not therefore these present testimonies , alone the Evangelie of the Kingdome , which was promised to be published in the world , and unto all people : but also all the Testimonies which the God of heaven hath brought forth through his holy ones , and through his elected Minister H. N. 5 For all those same , are also evangelical testimonies of the Kingdom , & of his declaring . All which testimonies are also new in the last time ; held forth to a true ●lass of righteousnes , before the children of men , to an everlasting q peace upon earth , unto men which are good of will , according to the promises . 6 For that cause ; O ye lovers of the truth ; if yee now this day hear his voice , and that this grace and loue of God the Father , & Christ , become to your preservation in the godlines ; proffered unto you , so hard●n r not then your hearts , that ye bide not without the rest of the Lord , which is prepared from the beginning , for the people of God , and for all repentant sinners , and is appeared now in the last time , according to the Scripture . Take it to heart . A Joyfull Message of the Kingdom of God and CHRIST . The First CHAPTER . HN Through the Grace a and mercy of God , and through the holy Spirit of the love of Iesus Christ ; b rais●d up by the highest God , from the death , according ●o the providence of God and his promises : anointed with the Holy Ghost , in the d old-age of the holy understanding of Iesus Christ ; e God●d with God in the spirit of his love : made heire with Christ ▪ in the heav●nly goods of the riches of God ● illuminated in the spirit with the heavenly truth , the true f light of the perfect being : ●lected ●o a Minister of the gracious word ( which is now in the last time rais●d up by God , g according to his promises ) in the most holy service of God , under the obedience of h his love , for i to publish in the last time ; out of the same grace and hearty mercifulnes of God , and through the same holy Spirit of the love of Iesus Christ ; good tydings or a joyfull message of the Kingdom of God , unto all people which k ●it in darknes , and have a desire or longing after the true light , and to bring unto the beleevers , a great light of the true being of Iesus Christ , and the glorious day of his godly clee●nes : as also to expre●●● , that God hath pitied the generations of mankind , and that Iesus Christ hath not left us l as orphanes : but as our faithfull Father ; for to beget us m anew , out of the safe-making water or doctrine of his service , and out of his holy spirit of love , also n to judge us with his righteousness , and to bring us into his rest ; is come againe unto us , according to his promises , to the end th●t they all ; which love God and his righteousnes , and Christ and his upright being ▪ might presently enter into the true o rest , which God hath prepared from the beginning , for his elect ; and p inherit the everlasting life . 2 For that cause , all lovers of the truth , and all souls which q hunger and thirst after the righteousnes , & become assembled obediently unto the service of the love of Iesus Christ , shal presently , according to the word of the Lord ; eat of the r bread of life , and drinke out of the fountain of living water , and become satisfied . 3 Unto the same God which hath prepared all this for us , and bringeth it to us , out of the bosom of his love , be laud , s honor , praise & thanks-giving for ever and ever . Amen . 4. UNto the lovers of the Truth , here and there , wheresoever or in what quarter of the world they dwell or have their abode : of what Nation and Religion soever they be , Christians , Jews , Mahomites or Turks and heathen , with all divided people : of what condition or dignity soever they be : Pastors of the Religious , or Fourders of Religion : Understanding ones , or expert in the godly wisdom : well learned , exercised & eloquent in the holy Scripture . High Magistrates , and renowned Potentates , noble of linage , rich or mighty of estate , rulers of commonalties , together with all people . Let every Nation then have among them , so many manner of grounds , beliefs , religions , ceremonies , and services , as they will , wherein they love God his truth , and the righteousnes . 5 The grace and peace , from God our Father : the refreshing or u renewing of the minde , from the naked or x uncovered face of our Lord Iesus Christ : & the y communalty of holy ones & their uniformity of being with the holy spirit of the love of Iesus Christ , becommeth presently published , proffered , and brought unto you : And to all the same , yee are also this day called and bidden : namely , yee all , which love the truth unto godlines , and have a desire to do the will of the Lord , and to humble your selves obediently , to the service of the love of Iesus Christ and his requiring . 6. HAppy are they , which have now in this day , intended or minded the love and the peace . For in this selfe same day , shall now the good , with all the repentant ones , which stand good willing towards the good ; become known and made manifest from the wicked , and from all unrepentant ones , which have a desire to the iniquity , and to the wicked and corrupted world , and they shall z separate them the one from the other . 7 For it shall now in this day , be seen and evidently perceived , that all good willing ones to to the good , shall assemble them unto the good , ( namely to the communalty of the love , wherein the Lord hath manifested and set his light , and where his a Sun of righteousnes , the true heavenly day-light , shineth ) enter into b the rest of the Lord , and obtaine the everlasting godliness , and that they all which are evill of will , and hardned in the iniquity , shall make them up with their good thinking wisdom , ther-against : and b●ing the eternall c damnation over themselves , like as there is written thereof . Therfore cometh there presently great grace , unto all good willing ones : d but unto them that refuse the grace , also are evill of will , and love the darkness e more then the light , great severity or indignation . 9 For behold , in this present Day , the f glorious coming of our Lord Iesus Christ , w th the many thousands of his saints , becometh manifested : which hath set himselfe now upon the seat g of his Majesty , for to judge in this same day , which the Lord hath ordained or appointed ; h the whole world with equity , and with faithfulnesse i and truth , according to his righteousnes . 10 For that cause ; O all yee which dwell upon the earth ; fear now the Lord , the most highest : and giv● him alone , all honour , laud , and praise , k for the day of his judgement is now come , that it might now , in the same day of the true judgement of God and Christ ; become l all fulfilled in Christ , whatsoever is written of him . 11 OH , that they now all had such an heart , that they respected well this same day : submitted m them , with n humble and o single minded hearts ; under the gracious hand of the Lord , and stood obediently and concordably p minded , to the holy and gracious word , so should then assuredly , every one right well perceive by experience , that God had opened now in the last time , a great door of grace , unto all faithfull and good willing hearts , q & declared and brought the salvation of the everlasting life unto them , and that the same grace bideth altogether r closed to , before all s unbelievers of the word and his service of love , before all wavering minded ones and decliners from the same service , and before all such as have neither lust nor will , unto God , nor unto his love , the salvation of the everlasting life t unknowne , and this Joyfull message of the Kingdome ( which is now in the last time , through the holy and gracious word ; published u in all the world , before the destruction or x perishing of the wicked world ; to an everlasting y rest for all the children of God , and to the preservation of m●n , which hope on God ) covered z or secret . 12 For , verily , if this Joyfull Message of the Kingdom of Christ , which in his mistery , is the perfect cleernesse of God , and the true light of Christ himself ; be a covered or secret before any man : So is it then secret , before them that perish , and are turned unto themselves and their knowledge , as also are captived with the minds of the unbelieving world . 13 FOr that cause , O yee good willing hearts ; b Awake now all out of the sleep of your sins : and hear and beleeve the out-flowing living voice of the love of Iesus Christ , which Christ in this present day letteth be heard through his holy spirit , and elected Minister H.N. upon the earth . 14 Happy is he , that can now in this perilous time , indure the voice of the true light : also hearing the gracious word of the Lord , which becometh witnessed forth , and administred with the same voice , c beleeveth it : and d har●neth nor d●praveth not his heart , in this same day , but becometh assembled unto Christ , and unto the family of his love , Amen . The Second Chapter . SEeing now then that out of God's grace ; in this day of the godly love , the a mistery of the heavenly Kingdome of God , his righteous b Judgement , and the coming of his Christ now in the last time ; in the c Resurrection of the dead , is declared unto me ( as an elected d vessel , house , e or dwelling of God ) and given me to know or understand the same : and that I , through the service of the love of Iesus Christ ; declare forth again the same mystery of the riches of God , upon the earth : and minister the gracious and living word of the ●ord ( which I have received out of the true light and f heavenly Ierusalem , to a g witnes of the truth , from the mouth of God himself ) in his name and according to his will , to the preservation and blessing of all generations of the earth , which beleeve theron , according to the promises : So were it likewise very meet and right , that they all which will now bide preserved in these h perilous times ; i gave ear unto me , in the gracious word of my heavenly father : turned their hearts , with all good willingnesse to the love and her service ; unto the k obedience of the gracious word : and ran not forth in ignorance , according to their l good-thinking or imagination of the knowledge : and that also they all , which hear to day this voice or witnessing of the holy spirit of love , m hardned not their hearts , nor yet took offence at the Ministra●ion of the gracious word : but stood well-minded to the lovely and upright being of our Lord Iesus Christ , and to his love : respected well this same day , to the purging of their heart and minde : and even so en●red with the children of God ; into the o res● of the Lord. 2 Which rest : even till unto this same day , is p left unto the children of God , or reserved for them , to the end that the same should now in the last time be inherited , of all and in all them , that have minded the peace , and the upright amiable life . 3 FOr that cause , q awake now in the spirit yee Lovers of the truth ; and diligently search or throughly measure this same spirit , which to the r making alive of all the Dead that are s deceased in the Lord ; is proceeded from God : and marvel not at any of this same , but t search or scanne the Scripture , whether that it make not mention of the same . 4 But certes , this new miraculous work of God , whereof we witnes ; hath God now in this his holy day of love , begunne or taken in hand with us , his elected ones , wherein the Scripture ▪ becometh fulfilled in this present day like as there standeth written . 5 Behold ( saith the Lord ) u I will doe a new thing , and it shall now appear ; whereby yee shall well perceive , that I make ways , in the desert , and rivers of water in the wildernesse . 6 Again : x a spirit or wind shall blow forth from my face : and I will make wind . 7 Presently hath the Lord prepared y his way in the desert : and caused z a living River to run there-thorow , that all thirsty , may drinke of the living waters . 8 FOrasmuch now , as that the River giveth forth her water abundantly ? and that the a winde or Spirit of the Almighty bloweth : So cannot I refraine nor keep silence : but must needs , through the powers of the same ; make manifest even out of burning love , the secret mistery of God , which is given me b to understand out of the heavenly truth ; in the obedience of the love of Iesus Christ ; unto the lovers of the truth , and unto the diligent searcher● of the Scripture : as also expres or declare to them , the counsel and will of the most highest , with the accomplishing of the service in his Sanctuary ( like as the Scripture speaketh thereof ) and witnesse the same before their ears . 9 Whosoever now ther●fore , seek the Lord with whole heart , they shall now easily finde him , if so be that they d beleeve and obey the holy word of grace , e administred now in this present time . 10 Unto all them that presently knock , and would gladly be let in , through f the right door , for to g walke in the house of the Lord , it shall now h be opened , and they shall be let in . They shall also dwell with the Lord , and eat with Christ and his holy ones ; the i bread of life which is come unto us from Heaven ; in the k Kingdom of God the Father , the lovely heavenly being . 11 THerefore give eare now unto the word of the heavenly verity ; O yee lovers of the truth : and hearken to mee now in this day , l yee great Lords or mighty of estate , and yee rulers of communalties ; and let this same enter into your ears , all yee people . For I will make relation of the things that m are hidden before the world , and declare the same , from the beginning till unto this new or n last day , which is presently appeared and come unto us , according to the Scripture . The Third Chapter . O Sion , a for thy sake I will not keep silence , and for Ierusal●ms sake I will not leave off , untill that her righteousnesse rise up , as a shining light or clernesse , and her salvation burn as a Cresset , that the heathen may see thy righteousnesse , and all Kings thy glory 2 For this is the day of thy glorifying , and of thy joyfulnesse , O thou holy hill of Sion : and the day b wherin Ierusalem becometh seen glistering , and where-over the Lord with his light and glory , will shine for evermore , according to the promises . 3 Now shall the Law be taught c out of Sion , and the word of the Lord witnessed out of Ierusalem . 4 For this is the day of promise , d the day which the Lord maketh : Let us now rejoyce , and be glad therein . 5 This is the day , in the which the Lord hath prepared his seat unto judgement , that he might judge the earth with justice , and governe the people uprightly ▪ and accomplish therein , all which he hath spoken in times pa●t , through the mouth of all his holy Prophets . 6 Therefore take now good heed unto this day , to your Sanctification : and f learn therein , wisdom , and holy understanding : and walk even so g in the light of the same , that yee may be able to endure , as children of the light of his cleernes , and the light of his lovelines , and h not stumble in the mid-day . 7 In this day , saith the Lord ; i I will not keep silence , but will cause my word to be heard continually therein , that the children of men run not forth any longer with k their good-thinking ; according to the imagination of their knowledge . 8 For out of this light of my holy day , shall my word , saith the Lord ; l continually proceed , according to the truth , m that it may be heard , even unto the end of the world . And I will let the children of men see , how that they all [ namely they that n hear nor beleeve not me and the service of my holy word , under the obedience of my love ; neither yet love my true being , nor stand submitted to the same , for to become o planted thereinto ] doe erre , in their wisdom , and Scripture learnednesse , and p goe about with lies . 9 BEhold ; I , saith the Lord , will take in hand a wonderfull work ; like as I have heretofore spoken thereof , through my servants the Prophets , and promised to perform the same . q Through which work of mine , saith the Lord ; the man which hungreth and thirsteth after the true Righteousness ▪ shall not be able to comfort himself any longer with lies , nor to put his trust therein ; neither yet shall the Scripture learned , or such as set forth their own Opinions out of their own Spirit , drive or teach the People any longer according to their good thinking ; but every one shall not chuse but acknowledge , that my word is r the Truth and the Life . 10. For lo , I bring forth now my Day so clear , as s a light of my Glory to the Lighting of the whole World t with Righteousness ; my living Word , u as a true Bread of Life , to x the satisfying of all hungry souls ; my true Being or Perfection as a y Kingdom of Heaven , full of all lovelyness , pure beauty , and undisturbable Powers ; and my Service of Love , as a naked or uncovered Truth ▪ All which is my Spirit , where through the Man is led z into all Truth ; to the end , that now in this my holy day ▪ a my Righteousness might in the obedience of the requiring of my Love , break forth and obtain the Victory upon the Earth : and that all people may love the upright Righteousness , and live peaceably in b all Love. 11. AWake c now therefore , ye Lovers of the Truth ; so shall Christ then illumina●e you ; Anoint your eys d with Ey-salve , and ye shall see the pure and glorious cleerness of this last or newest day , which God himself hath appointed or ordained , for to judge in the same e the compass of the Earth with Righteousness ; that one Man Iesus Christ , in whom he hath decreed it : which holds forth the Belief before every one , inasmuch as God hath raised him from Death . 12. See , and consider ; This is the Day of Renewing , the very f newest Day ; to the Honour and Glory of the supreme God : and to a great Joy and Gladness for us all , which love the Righteousness . 13. Clap g now your hands together with Joy ; yea all which love the Righteousness , in the Peace of Christ : Sing and shout now unto God with a joyful noise . 14. For the h Lord ( the most highest ) is terrible and a great King on all the earth . 15. For now in this Day of his Love , He hath prepared his i Seat unto Judgement , that the Earth k and the People should be judged uprightly . 16. From henceforth shall he ( whom God hath foreseen and elected thereto ) sit upon the Lord his seat ; l which shall think upon Equity , and require Righteousness . 17. Whose Seed , m the Lord shall make to endure for ever ; and his Seat shall be like the Days of Heaven . 18. Through the same and his service , the Righteous n shall now in this Day flourish like a Palm tree ; He shall increase or grow up like a Cedar tree on Libanus . 19. And all they that are planted in the House of the Lord , o shall wax green in the Courts of our God ; and flourish or blossom in the old age of the holy understanding ; as those that are fat and lusty , or well prepared , for to publish that the Lord is just . 20. Now shall p the Righteous see their Desire , and rejoyce them ; and all Unrighteousness shall be compelled to stop his mouth in this day of the Glory of God. 21. For now in this Day , the q City of the Lord shall be builded in her old place or former estate ; and the Temple of the Lord , or Tabernacle of his Dwelling , shall stand like as it ought to stand ; namely , r inwardly in us , in the Being of the holy Spirit of Iesus Christ. 22. Have now a good regard hereunto , ye wise and understanding ones , which receive the righteousness into your Hearts ; ●nd ye all which daily search the Scripture : and consider , how that all what the Scripture saith , shall in such wise become fulfilled or accomplished . The IV. Chapter . BEhold I declare unto you this day the ground of the scriptures ; and will ( in clee●ness ) reci●e unto you many Acts ( or things chanced ) of the secret Mysteries of Go● ; and partly also of the Dealing of Man ; beginning from the former Kingdom wherein the Man was a set , till unto this last Day of the perfect glory of God : In the which the former Kingdom becometh declared and brought again ( in all loveliness of the upright Being ) unto the Man , according to the Promises . 2. From this former Kingdom ( full of all Righteousness , Love , Peace , and Amiableness ) the man hath ( from the Beginning ) turned away his heart , and b fell away from , or was disobedient unto the word of God ; the upright life of his true light . 3. In which falling away of the man and in the turning unto himself , and unto his taken on darkness ; it is become manifest and known that the man ( which walketh therein and becometh not turned again unto his God ; nor incorporated into the true Christ of God ) hath the d most crafty and subtilest heart among all that liveth and dwelleth upon the earth . 4. The which may now evidently be perceived by divers people , which vaunt or give forth themselves for Christians , and as i●luminated Men , that e are Masters of the Scripture ▪ namely how crafty , subtil , and f perverse of heart , and how g darkned in their understanding that they yet are . 5. And what a perverse Nature they find oftentimes in them ▪ that will I good willingly leave unto themselves to consider of ; to the end that ( if the Lord vouchsafed the same ) they might judge themselves therein ; and even so understand or well perceive , that no man ( how wise or understanding soever he be in the knowledge of the Scripture ) can by any meanes comprehend or understand h the Wisdom of God : nor yet i see , know , find , nor receive the Gifts of God , nor the powers of the holy Ghost , but onely they that stand good willingly and obediently k submitted under the Word of life , which proceedeth and hath his outflowing from the quarter or place where the Sun ( the true l day light of the most highest ) shineth . 6 For that cause consider now well on the State of men , and what a nature , love and being there is found by them ; that being without the Communalty of the love , are ( out of their own knowledge and Scripture learnedness ) Judges of the Scripture , or that have taken the same upon them ; so shall ye then certainly perceive , that all such are yet m strangers unto the holy Spirit of the love of Iesus Christ : and that they all likewise are mingled with wyliness , subtilty and falshood ; and are without the body n of Christ , or without the upright Christianity . 7. If then these ( which notwithstanding seem to be wise and understanding , and can prate much of spiritual and heavenly things ) be yet strangers unto the holy spirit , and unto the true love ▪ and utterly without the body of Christ , or the true Christianity , and held Captive with a wicked nature ; so consider then how wide and far estranged that the brutish world , and all that are Enemies or Resisters of the Doctrine of love , must yet needs be from the same Christian being ; and with how many manner of falshood and wicked nature they are yet held captive . 8. If ye now ponder this same according to the truth , and throughly measure it all by the being of upright Christianity ; so shall ye then verily begin well to perceive , that it is now the dangerous and horrible time of desolation , whereof o the Scripture ( in many places ) witnesseth : in which also few shall be saved or preserved ; for that all understanding hath now so utterly p corrupted his way in the knowledge , and cannot well therefore q submit it self single mindedly ( with humbleness of heart ) in all r obedience of the word , and Subjection unto the love , with us little ones , and God his elect . 9. Whilst we now daily perceive this ▪ same by the Children of men , and that we are ( in these dangerous times ) become great with child s with the word of life ; and milch with t the brests of the love , and of the holy understanding , for to give suck therewithal unto the young Children which is born out of the seed of the gracious Word , and his doctrine or testimonies ; and out of the service of the holy Spirit of the love , and to nourish them up unto the v old age of the holy understanding of Christ ; so cometh now verily that wo upon us , whereof Christ hath heretofore x spoken : wo unto them that are with child , and to them that give suck at that time ; &c. 10. For we are great with child ▪ y and cry aloud like unto a woman with child , when as she at the time of her travel is ready to bring forth . z But who heareth us ? or to whom is the arm of the Lord known ? verily unto few : because many of them are a wise in their own conceit , and will judge the godly truth out of their knowledge ; or perswade themselves , that they ( with their prudent understanding ) b see rightly into all things : and for that cause need not to harken unto the word of grace ( which God hath brought unto us out of his true light , neither yet to humble them unto the service of the same . 11. Oh , these Ignorances of the unwilling unto the gracious word , and his requiring ( which we dayly see and hear by them ) do work us very much wo , anguish , and sorrow , in our hearts . 12. Therefore may we now in this perillous time rightly say , with the Prophet Isaiah , that it goeth also with us ( in the presence of the Lord ) like c as with a woman with child , which ( through fear or smart ) cryeth out in her travel : for we are with child , and travel in birth , and we are so full of anguish and wo , that we can scantly draw our breath . 13. Howbe●t , although all this come upon us ; and that we daily pass thorow this ●ame , and must be fain to indure or suffer much falshood at our adversaries hands , d yet cannot we therefore help the earth , for that the Inhabitors of the world will not fal down or humble themselves ; nor yet forsake or leave the falshood of the unrepentant unregenerated men . 14. For that cause our hope standeth now in this day very little , on many Inhabitors of the world : for of them there shall few come which shall mean or adjoyn them unto the love and the requiring of her service , with all their heart ; and yet many fewer , which shall persever therein unto the end . 15. Therefore hope we with joy , much more , on the appearing of the dead , f which dy in the Lord , or are dead in him ; to wit , g that they in their Resurrection from the death , shall livingly come before either meet with us . For all the dead of the Lord , or members of Christ , shall h now live , and rise with their bodies ; and we shall assemble us with them , and they with us ( to one body in Iesus Christ ) into one lovely being of the love , and be all together concordable in the love and peace of Iesus Christ. 16. Behold ye dearly beloved ; with those shall our life and joy be , both now and for evermore . For we ( which follow with them , the footsteps of Christ ) shal in their appeaing or manifestation , i raign with the lamb ( which hath made us Kings and Priests ) upon earth . 17. This see and know we now nakedly and truly : Therefore have we ( which are now in this day of love , adjoyned and incorporated into the body of Christ ) here in our k Consolation amoag each other , and set our Comfort much more , on the righteous which are dead , then on the living ungodly . 18. For this is now the day of the Glorious , pomp and tryumph of Christ in his coming , wherein Christ ( to our consolation ) meeteth l us livingly and in glory , with his former Holy ones : and maketh manifest and bringeth the word of the Lord , namely the former Kingdom ( full of all m beauty and lovelyness ) which God n hath prepared from the beginning , for his elect , in his perfection , and in his naked cleerness ; and maketh us heirs therein , together with all his holy ones . 19. In which Kingdom of everlasting perfection , all minds of pure hearts do dwell and live ( o without fear ) freely , lovely ▪ and peaceably . Yea , therethrough becometh it presently seen , how that the Lord p glorifieth himself in his holy ones , and becometh wonderful in his believers . 20. Now ( this passed over ) we will declare ( from the q falling away or disobedience of the man forth ) the earnest love , which God hath always ( till unto this same day ) shewed towards the man , through his elected ministers , for to bring him again unto the heritable beauty of the former Kingdom , from which he hath turned him away ; and how God in process of time is approched neerer unto us in cleerness , with his true light , and hath now at the last ( in the day of his love ) declared r the most holy of his tabernacle , in his absolute beauty and perfection , and brought the same unto us , to the establishing of his promises . 21. What we had here more to say of the former Kin●dom and of his lovelyness , beauty , Garnishing , and riches ; and of the mans falling away , is nakedly expressed and declared , in the glass of righteousness . The V. Chapter . BEhold and consider ye dearly beloved , how that God ( after the man's falling away ) hath alwayes shewed his love on the man ; and promised him even so ( to the destroying of the sin ) to a set Enmity betwixt the Serpent ( whose head is the sin ) and the woman ( which consented to the sin ) and betwixt the Serpents seed , and the Womans seed , to the treading down of the head of the Serpent : and how that the same promised Enmity against the sin , and the sinfull seed , had her beginning by the single minded Abel ; which Abel b offered up his willing gift or offering ( out of a good heart ) unto the God of heaven , and was slain by the wicked Nature of the sin , through the hands of his Brother Cain ; and how that Seth ( after the death of Abel ) was placed by God , c to be another seed in the pla●e of Abel , to the establishing of the foresaid promise of God : as also how that Seth ( which is the second seed in the place of Abel ) and his seed , is the right stock or linage , whereout the believers and Children of God ( namely , all they that have been enemies unto the sin ) are born or brought forth , to the establishing of the promises of God ●he Father . 2. But all other people or Generations which were born upon the earth without the stock of Seth , and also they that walked not in the state of Abel ( according to the manner or ordinances of Seth ) were not of the right stock of Seth : but they were forain branches , which turned them away there-from , and were never prudent nor understanding in the godly wisdom ; but very well in their own self knowledge and good-thinking ▪ wherewith they turned unto themselves : and forsook even so the upright Childishness and Simplicity , and the willing oblation or God service of Abel . 3. [ Abel signifieth un●o us , a breath , or a young manhood : by whom there is yet no more prudence , then a breath of God , which proceedeth from God , and breatheth to God again . It signifieth also , emptiness , or any what whereto there is not yet any thing added of the ordinance of the Lord. Cain signifieth unto us , a possession , or one is possessed in bondship by the sin , or is mastered or overwon by the same , and applyeth him not according to the word nor law of the Lord. Seth signifieth unto us , an ordinance or law , which requireth the upright Righteousness , and the entrance into the single minded and upright being of Abel ; which is an other seed or birth of God , that is ordained or set for Abel ( or in the place of the breath of God ) and this is the true law of the Lord , wherethrough it is set or ordained , that the upright being of Abel , should remain in memory , till unto the perfection of the upright being of God , which had gotten his beginning in Abel , after the mans faling away . ] 4. Howbeit , although that many abode not ( according to the example of the Simplicity of Abel ) in the right stock and ordinance of Seth : but followed their own goodthinking ; Yet hath there notwithstanding always a seed which was the right stock of Seth , and had regard unto the simplicity of Abel ; remained over , d which walked upright before God , till unto Noah [ which name signifieth unto us , a ceasing or rest . 5. This Noah e lived uprightly before God , and walked ( with his whose household ) in the upright ways of his Fathers ; but all other people ( which were not of the house of Noah , or of the stock of Seth ) forsook the f example of the simplicity of Abel , and also the right ordinance of the life , which was set or adjoyned thereunto , through the seed of Seth. 6. Also they would not give any ear nor credit unto the word of truth , through the Preacher Noah , g for to turn them about to the State or simplicity of the child of Abel : by which occasion they could no● enter into the rest , nor yet remaine alive with the righteous Noah . 7. Therefore hath God h extended his mercy upon Noah , and chosen him ( with his houshold ) to a remnant upon earth : and stretched out his indignation over all other people , whose hearts stood not submitted to the turning about , i to become as Children , nor to the word of truth . 8. And the Lord gathered together through Noah , all the k souls which should main alive , and they entred with Noah into the Ark of the Lord. 9. [ Ark signifieth unto us a Chist or Casket , wherein one shuteth up somthing that he will keep close , or in secret . ] 10. And all what remained without the Ark , that did the Lord cause to perish , through the Deluge or Universal floud which fell upon them ▪ and took them quite l away : and so there came upon the earth , an end of all flesh . [ Deluge signifieth unto us , a pouring over with water . ] 11. Now when as Noah ( with his houshold ) was remained over , so were there many m generations and people born upon the earth , out of the Children of Noah ; for to replenish the earth again . But certain of the same generations , remained not ( like unto Sem ) in the right stock of Noah out of Seth : but brake or turned them off from the same , and from the ordinance and Doctrine of the same stock , and implanted them into a forrain stock : and practised even so ( out of the subtill Industry of their forrain stock ) n wiliness , and craft or guile : like as the decliners always do , which turn them away from the stock or doctrine of their leader , and follow their own spirit . 12. These generations or progenies of Noah , multiplyed o them into many heathen or people , upon the earth . But many of them ( which persisted not in the stock of Noah and Sem ) have not understood the mind , councel , and word of the Lord ; nor the mistery of his work , much less then , essentially known the same ; but have followed their own councel , mind , and will , according to the imagination of their good-thinking wisdom . Wherethrough also they turned wholy and altogether to themselves , and sought not p to h●nour , to exalt , or magnifie any other thing , but themselves , and their own name . 13. Through which addicting of them unto their selfness , they practised their subtilty and i●geniousness , purposing to set up a q memorial of their name ; and would therefore make them a great strength or fortress . 14. Now when as they had mingled their understandings together hereunto , so begun they this work , with one manner of speech , mind , and purpose ; and they applyed them boldly thereunto , for to accomplish ( in such wise ) the same : whose r purpose of work and one manner of speech , the Lord ( through his word ) intangled ; and scattered abroad the same people in all lands : and the place of their work was named Babel [ which signifieth unto us , confusion , or a Commixture , that is intangled with each other . ] 15. Behold ye dearly beloved ; hereout may we perceive , which was the s seed of Seth , that upright stock . For all what desired to honour and exalt God , and to magnifie his name , as also walked uprightly before God , in all respects like unto Seth ( which is the second seed in the place of Abel ; that was the seed of Seth ) according to the example of the simplicity of Abel , wherein God had a good pleasure . 16. But who so turned them away from the right ways , and loved themselves , and their own honour , those were fallen away t or broken off , from their upright stock , and became implanted into a forrain one : and brought forth a strange seed , and strange fruits : v which strange seed or fruits , God knew not . 17. But the right stock remained in his upright state : whose seed like unto Abel , walked evermore uprightly before God : in such wise , that God hath had there through continually a light in the stock of Seth ; and the righteousness a seed upon earth : which light of God , and seed of righteousness , went not out , nor decayed , or failed not , but increased in more cleerness and perfecter righteousness , till unto this perfect light and absolute righteousness , which is x the very like being of God himself . 18. BEhold , In such sort hath this upright seed ( in the light and righteousness of his God ) had his procreation , to righteousness and life up●n the earth : namely , y from Seth ( the second seed , in the place of Abel ) z till unto Noah and Sem. 19. From Noah and Sem , a until Abraham Isaac and Iacob : which Iacob ( whom b God named , Israel ) begat the twe●ve c Fathers of Israel ; out of the which , God d chose him Iudah . 20. From Iudah un●il e David , the King of Israel and Iudah . 21. From David the King , until f Zorobabel , in the Captivity of Babylon , 22. From Zorobabel , until g Ioseph , which had a Virgin to wife ( out of the same stock of David ) named , Mary ; of whom JESVS CHRIST ( the Consummation of all the works of God , and the perfect light of the godly cleerness ) was born or brought forth . Of this we will treat more b at large hereafter . 23. WHat we now had here more to say of Abel , Cain , Se●h , and Noah : and of the stock of the upright seed , of the multiplying of the heathen , and of the building of Babel ; is declared in the Glass of Righteousness . The VI. Chapter . AMong all these generations , Nations , and people or heathen , which were sprung ●ut of the tribes of Noah ; the upright stock of Noah and Sem hath always walked a upr●ghtly before God. 2. Whose Children also went forth evermore in all Simplicity and righteousness , according to the example of the simplicity of Abel , and after the manner of Se●h , Noah , and S●● , b till unto Abram [ which name signifieth unto us , Old Father , or a glorious F●●her , to wi● , one which hath attained or is grown up to the c old age of the true and h●ly understanding , and therefore is meet to take him a wife ▪ and to beget Children , for to nourish them up also , unto such an old age , to the end that there might continually be found upright Fathers and Elders of the holy understanding ; which multiplyed them into such an upright and holy generations , in all fruifulness to many thou●ands ) on the earth . Abram was also by the Lord named d Abraham ; which signifieth unto us , a Father of many people . ] 3. THis Abram ( which dwelled with his generations among the heathen , and lived and walked uprightly , according to the stock of his Fathers ) was indued with understanding above ( or more than ) all other people or heathen ; both in the godly wisdom , and in the heathenish prudence . 4. Whilst now his wisdom was born out of the right stock of Seth , Noah and Sem , and far excelled the wisdom of the world , or the understanding of the heathen ; and that he even so had regard unto the upright being of God , and the simplicity of Abel ; and walked in the upright righteousness of his Fathers : so was it also given him to understand the secretness of the works of God ▪ Wherethrough he knew how to distinct or divide the form of the everlasting and unchangeable being of the supream Godhead , from the form of the elementish things : and the word which proceedeth , or hath his out flowing out of the living and almighty God , from the word of men , which proceedeth out of the mans ingeniousnes or imagination of the knowledge . 5. In the same time of Abraham ( the whilest that he dwelled among the heathen ) God had not upon earth any written services or Ceremonies ; nor Temple , or Tabernacle wrought with mens hands . And all generations of the earth , or heathen , which were not of the right stock of the holy Fathers ; walked in the seperation from God , f in the cursing . And g God had compassion on all the generations of the earth , which for their ignorances cause , and estranging from God , must bear the cursing . 6. For that cause God chose him Abram , and called h him out of the Nations of the Heathen ▪ as the principallest among all people , ( which was in the godly understanding , and in the simplicity of Abel , according to the manner or ordinance of Seth , Noah , and Sem ) neerest unto God , for to understand the Lord his word and will ; through whom God would take in hand , and set forth some singul●r thing , to the blessing of al the generations of the Heathen . 7 And the Lord spake unto Abram : i go out of thy Native Country , from thy kindred , and from thy Fathers horse ; and ●ourney into a land that I will shew thee . And I will make of thee a great people : I will bless thee and make thee a great Name ; and thou shalt be a blessing : I will bless them , that bless thee ; and curse them , that curse thee . For in thee shall all generations of the ●arth be blessed . 8. Consider here now ( ye beloved ) how that the Lord calleth and leadeth th● wisdom of the holy understanding , out of the foolishness of the heathen ; and his elected stock or upright Olive tree , out of all wild or unfruitfull Olive trees ; for to plant the same , and his seed ; in a good land , that it may continually bring forth convenient fruits unto the Lord ; to the intent that the strange sprouts ( grown out of the wilde Olive trees ) might even so be cut off , and k graffed into this upright Olive tree ; and bring forth good fruits out of the sap or growing of the upright Olive tree . For in suchsort would God make Abram great , that he might also be named Abraham , and a father of many heathen , according to the promises . 9. Even thus doth the Scripture testifie unto us ▪ that God himself would make Abraham great ; and not that Abraham ( in the promises which were made unto him ) should make himself great , or multiply him into many people : but that it should all come to pass in such wise as the Lord had promised him the same : like as there standeth written : I ( saith the Lord ) l will make of thee a great people . I will increase thy seed . This is the Lord his own work , and not mans . 10. Now when as Abraham had heard the word of the Lord , and understood the mind or will of God , so beleeved or trusted he the Lord in his word : m and that was ●ounted unto him for righteousness . For in all this same , Abraham stood wholy given over , and was with all single mindedness , obedient unto the Lord in his requiring ; without surmising any evil cogitations there over , or making any suspition of the knowledge touching the same . The VII . Chapter . BUt when as now Abraham dwelled in the land , which the Lord had shewed him , and promised unto his seed , for an everlasting possession : and that the promises ( to the Salvation of the heathen ) were freely given unto him ; so hath God furthermore ( with his godly wisdom ) dealt very prudently with Abraham and his seed : that is , God hath at all times revealed unto Abraham , and to the right stock of his seed ; in naked cleerness , a how that he is an eternal and living God ; and which are ( according to the truth ) his upright laws , Institutions , and rites : and of what maner , or which is the upright b house , or the true Seat , Temple , or Tabernacle , for his holy dwelling . 2. Of which true Tabernacle , the Lord hath prepared or builded the forefront in his true being , to a dwelling for his glory , and to the blessing of all men ; by the Fathers , Abraham , Isaac , and Iacob , on the earth : namely in c the Circumcision , which God hath ordained or set for an everlasting covenant , between him and Abraham , and his seed . 3. This true forefront of the Sanctuary of God , which God hath prepared or builded in his Covenant of Circumcision , is the d true fear of God : through which fear of God , the foreskin of the sinful flesh was cut off , or laid away from the hearts of Abraham's houshold : and thus they became seperated from al iniquity , and from al disorder of the heathen or uncircumcised , for to serve even so the living God alone in his sincere righteousness and godliness . 4. For that cause , to the end that all they of Abraham's houshold , should always serve the living God alone , in the fear of God ; so was the Lord his true Covenant of Circumcision to an everlasting and stedfast covenant , made thus with Abraham , that the foreskin of all e them that be born in the houshold of Abraham , and are manly , should be cut away from their flesh . 5. Behold , this Covenant of Circumcision , would God that Abraham and his seed after him should bear ( to a Covenant of God ) f in their flesh for evermore . 6. And even so God made ( through his Covenant of Circumcision ) that there should be always a difference had and known betwixt Abraham and his seed ▪ and the other heathen or uncircumcised people . Which Covenant of Circumcision God made with Abraham when he had g called him out of the heathe●ship , and shewed him the h land of promise , to an everlasting Inheritance for his seed , which should bear the same Covenant in their flesh . 7. VErily , this Covenant of God of the Circumcision ( which God hath set for an everlasting Covenant betwix him and Abraham , and his seed in their flesh ) giveth us presently in this day a great cleer●ess of his true being of the upright Circumcision i in our hearts ; and teacheth or sheweth us ( the whilst we are captived with the heath●nship , either implanted into the heathenship , and k bear yet the foreskin of the sinful flesh before our hearts ) the departing from all heathenish being , and from all l ungodliness , or uncircumcision of all fleshly minds : as also the entrance into the fear of God , whereout the right wisdom doth spring : and how we shall go forth therein till unto the m mortifying of all fleshly minds , through the n obedience of the requiring of the godly word and his service . 8. This is verily the upright Circumcision , which cometh to pass o without the help of mens hands , and which is the everlasting and stedfast Covenant , p between God and Abraham and his seed . Through which true circumcision , the upright seed of Abraham ( which is of the faith of Abraham ) is easily to be known from the uncircumcised heathen or unbeleevers . 9. For the right stock of the seed of Abraham , bear the same upright Circumcision , for an everlasting Covenant of their God , q in their flesh : to a token and testimony of their upright Righteousness ; and also , that the God of Abraham is their God , and they his e●ected people . 10. HEre out may we perceive ( ye beloved ) that the r laying away of the sin in the flesh , is the upright Circumcision which God regardeth : and that the same maketh the right difference betwixt the circumcised ▪ and uncircumcised ; or betwixt them that fear God , and them that fear not God. For they that fear not God , and are not of the right stock , or of the faith of Abraham ; or else that have turned them away therefrom , and yet nevertheless s boast them to be the seed of Abraham , those can well bear the circumcision outwardly on their flesh ; but not ( as Abraham ) inwardly in the flesh . 11. Therefore there is not ( as concerning the Righteousness according to the inward man ) any difference at all betwixt such Circumcised ( which bear no more but the circumcision outwardly on their flesh ) and the uncircumcised heathen ; but they are both alike t under the sin . 12. For the laying away of the sin in the flesh v ( which is the upright Circumcision ) maketh unto us the right difference betwixt the seed of Abraham , and the brutish or Uncircumcised Heathen , even as there is said . 13. Which Circumcised of heart , bear God his true covenant of circumcision x in their flesh ; and express even so ( through their upright Conversation in the y fear of God ) that God hath z called them out of the heathenship , as also led them into the forefront of his true tabernacle , and planted them in his Sanctuary . 14. And this token of the true covenant of God , namely , the circumcision on the foreskin of the heart [ which is the a laying away of the sin in the flesh ] and the walking in the fear of God , is not left by the right seed of Abraham ▪ but observed ( b according to the word of the Lord ) for evermore . 15. COnsider then , unto all those that are in such like of the right stock of Abraham , or of his seed and faith , and bide stedfast therein , it is given to understand c the mistery of the work of God , which God always taketh in hand and atchieveth with Abraham , and with his right seed of the belief . 16 , But unto them that are therewithout , and also unto all that fall away from the stock of Abraham or his belief , either turn them therefrom , and cleave unto any strange belief , which Abraham hath not known , or that bind themselves without the Righteousness of the faith of Abraham d on any self-wisdom , mens good thinking , Scripture learnedness , or on the Imagination of their own knowledge , e all things chance in similitudes , figures , or images , which they also honour , serve , and greatly esteem : but of the mystery of the true being , f they know not any thing at all . 17. Therefore it is all unto them , a dark speech or Parable , g and a closed book , which no man ( of all their wise Seers , nor Prophets , or Teachers ) can read , much less understand , or comprehend the Contents of the same . 18. WHat we had here more to say of the departing out of the heathenship ▪ of the Gelatenheyt or free giving over of the upright Circumcision of the forefront of the true Tabernacle of God , of the difference betwixt the seed of Abraham and the heathen , and of the closed book ( which is a book of life ) is rehearsed , with larger declaration , in the Glass of Righteousness . The VIII . Chapter . ABraham , which was indued with understanding in the godly wisdom , hath ( to a memorial of the godly works of God , and of the things which are right and reasonable to the Serviceableness of his houshold , or of the posterity after him ) brought forth writings or letters , wherein he witnessed or figured forth before them the righteousness of the upright being , for a seal on their hearts ; to his end , that the posterity ( the whilst they were yet young in the holy understanding , and understood not the upright being ) might have the Lord his word , Institutions , and rites , and the events or things chanched concerning his wonderful works , figured forth in the letter ; and remember those same : and might even so ( with the service of the letter ) be served , nourished up , a and sustained , in all good discipline , nurture and equity , b for to deal with that which is right and reasonable ; until that the c old age of the perfect wisdom and Righteousness came unto them : the which is the true light of Christ , or the heavenly truth , whereunto Moses , the law , and the Prophets of God do lead , and which cometh unto al the elect of God ( from on high ) d in their spirit : wherein it is given unto them ( as to the children of God ) to understand e the mystery of the works of God. 2. Therefore Abraham ( which walked and lived in the light or f day of ●hrist , whereon all Scriptures given by inspiration of God , do witness ; and had a lust unto the seed of promise , to the blessing of all generations of the earth ) held g him stedfastly by the belief ; the true Testament , whereout he hoped to obtain the seed of Promise , to the blessing of all generations of the earth . 3. Which true Testament , namely , the belief of the upright being of Abraham which also was Abraham's sister , and h become his wife ) is named Sara [ which name signifieth unto us , a Lady , or a Princess which is free . ] 4. THis Sara had a servetrice , which wa● her own , or subject unto her [ which is the Service , the Law , or Ordinance and the serviceable writing , or letter of the belief of Abraham . ] i Which Servetrice ( through the belief of the true being ) standeth serviceable , for to bring forth a serviceable seed unto the belief , whilst that she is yet closed or barren . 5. And this Servetrice [ namely , the service of the belief of Abraham , or his law , either Ordinance ] is also a k Testament of Abraham , which is called , the elders Testament , because the same is administred through the belief , out of the light of the true being ; by the eldest in the holy understanding , and hath the foregoing in the Procreation out of the letter , and out of the obedience of the requiring of the serviceable doctrine : which also l ceaseth ▪ when as the belief bringeth forth out of the true light , which is the godly being it self : whereunto the service of the word and of the letter doth likewise m reach . Nevertheless , albeit that the service of the word and of the letter , re●cheth to the belief and true ligh● ▪ ye● appeareth not the righteousness out of the service of the letter , nor out of his Ordinance although notwithstanding the same be required therewithall , but n out of the belief . 6. This servetrice of Sara , was o named Agar , and she was a Servetrice out of Egypt ( which signifieth unto us , a woman coming on out of Strictness , or which is stricting . ) 7 , But whilst that Sara ( the belief of the true being of Abraham ) was yet closed , and brought not forth ( but was inclined thereunto ) p so desired she Abram ( namely the old Father in the holy understanding ) that he would joyn him unto Agar , her Servetrice : and she gave him Agar to wife , for that she might even so ( out of her ) obtain Children of the belief . 8. Abram therefore joyned him unto Agar : and q Agar conceived or became with child , and brought forth a seed unto Abraham . 9. BEhold , this was a seed of the Service ; namely , of the unfree woman Agar : whereof r Paul maketh mention to the Galathians , how that Agar ( in Arabia ) is called the Mount Sina . 10. Arabia signifieth unto us , a pledge or sur●ty , which standeth fast for that which is promised , until that the promise be fulfilled . Sina signifieth unto us , Armour or a Shield , wherewith one furnisheth him unto Battel , when as he passeth thorow the way unto the rest of the promises ; and wherethrough one is sustained against the enemies , and defended therewith , until that he come unto the place whereas he inheriteth the rest , the peace , and all sweetness of the land like as there is promised . 11. This Mount Sina , in Arabia ( although it stretcheth even unto Ierusalem ) is s not free , with his Children ; but the belief ( the free hill within Ierusalem ) is free with his Children : for the believers ( which are born out of the belief of the true being of Abraham , and t grown up in Christ in the holy and godly understanding ) are the free v Children of the free woman , according to the Scripture . 12 But when as ●ow the time was ●come about , that the x fruit of the belief could live , so became Sara fruitful , and y brought forth unto Abraham , the true seed of promise , to the Blessing of all Generations of the earth . 13. Now when this seed of ●he free woman was born , z then was the Servetrice with her seed thrust out , or given leave to depart , as one , whose service and seed was there no more needful to a service or help of the beli●f ; because the upright seed was born out of the belief : and for that cause , the Servetrice with her seed , could have a no Portion or Coinheritance with the son of the free woman . 14. This seed ( born of the free woman ) was named b Isaac , [ which name signifieth unto us , a laughing : ] For Sara c laughed when as she heard thet she should bear a Son. 15. COnsider here now the Mistery of the Scripture , of these two women , and of either others service and procreation . For behold , I declare unto you this day the truth , with naked speeches , and d not in similitudes or dark words ; inasmuch as that God and Christ ( with his holy ones ) is also declared ( in the most holy ) even so unto us . 16. Where now then this seed of the true Testament ( after the Accomplishment of the foregoing serviceable Testament ) is born or brought forth , even there is Christ , the belssing , e the salvation , and the spirit of the Lord come : and where the spirit of the Lord is , f there is freedom . He that hath ears to hear let him hear . 17. WHat we had here more to say of the promises to Abraham , of Sara ( the free woman ) and of Agar ( her servetrice ) and of the seed of both their procreations , is declared in the glass of Righteousness . The IX . Chapter . NOw when as Isaac ( the upright stock of his Father Abraham ) was grown up into a good a old age of the holy understanding , b so took he a wife unto him , named Rebecca [ which Name signifieth unto us , one that setteth contention or debate . ] And Rebecca conceived by Isaac , c and became with child with two Sons , which she bare unto Isaac . 2. He which she first brought forth , d was named Esau [ which name signifieth unto us , one that is working : he is also named , e Edom : which signifieth unto us , one that is earthly or bloudy . ] And this is the first born after the flesh , of the seed of the promise . 3. Which first born may not inherit the heritage of the godly promises , nor the covenant which God maketh with his elected people . 4. Therefore God erecteth not his Covenant with him that is born after the flesh , and is earthly or bloudy : but wi●h him that is born after f the spirit , and is spiritual or heavenly . For that cause God hath a good pleasure in the second birth . ● But the second Son ( which was the second born next un●o Esau g was named Iacob , [ which name signifieth unto us , one that treadeth under foot , and so k●epe●h the Victory . He was also named h Israel ; and signifieth unto us , one that lordeth or surmounteth with God. ] 6. Behold , this same which was born after the spirit , increased , and becam● prudent in the godly wisdom and heavenly truth : and excelled Esau , his brother , in prude●ce and holy understanding ; and hath brought the earthly or bloudy being ▪ under him : obtained the i blessing of his Father , and is become an heir in the promises of God , and in the testaments of his Fathers . 7. VErily , these two sorts of people or Procreations ( namely Esau and Iacob ) which k Rebecca bare unto Isaac , the seed of promise ▪ and how that the greatest l must serve the lesser , make known unto us a great mistery to wit , that the Righteousness of the law , with the great know●edge and diligent prudence of the flesh , or of the earthly being ( which becometh born out of the letter ) shall serve the little m single minded simplicity of Christ , ( which becometh n born out of the spirit or heavenly being ) and be wholy subject thereunto : namely , when as the spiritual birth hath ( through the coming of Christ ) gotten the dominion over the flesh . 8. We can also in the service of the gracious word under the obedience of the love , now openly feel and perceive these two births in our selves . For the first or foregoing birth , which ( in the ministration of the gracious word ) hath the foregoing by us , is the knowledge of God , and of his requiring , and of God his truth , spirit , or being , out of the letter or serviceable word , which stretcheth to the obedience and fulfilling of the requiring of the gracious word and his service of love : and the same knowledge which stretcheth to the said obedience , is the right knowledge of the man out of the flesh or letter ; and that seed of Righteousness , and his obedience , is the former seed of the law or service , o which becometh born according to the flesh , and hath no inheritance in the promises of the covenant of God the Father , nor in the Testament of the holy Elders or Fathers ; for that same becometh fulfilled therein : and hath even so ( in his service ) the foregoing unto the Inheritance of the same Testaments in the very true being ▪ 9. The second birth which appeareth thereaf●er ( in the fulfilling or accomplishing of the serviceable word , and of his requiring ) by us in the p renewing of our spirit and mind , is the Godhead , the truth , q and spirit of God , or God his true being it self : yea , the same spiritual heavenly being , is the r inheritance of all spiritual and heavenly goods , and the true seed of the belief , that becometh born in us , a●cording to the spirit , and inheriteth the promises of the Covenant of God the Father . And these two births ( the one s after the flesh , and the other after the spirit ) are both out of the seed of the promise , sown , ingendred , or brought forth ( in the letter , and through the letter of the administration of the holy word and heavenly understanding , or mind of the spiritual promises ) in our memory , minds or thoughts . 10. But the knowledge of the letter , or the mind either t understanding of the flesh out of the letter , and the obedience unto the same , appeareth first , and taketh the foregoing in birth : and diligently applieth it self therein , for to inherit the blessing of the promises . And whenas now this foregoi●g birth ( namely the knowledge of the letter , which stretcheth to the obedience and accomplishment of the requiring of the gracious word and his service of love ) is become moving and forcible ( to such a diligency ) in our minds and understandings , so inspect and understand we then at the first , the testimonies of the spiritual and heavenly truth ( which extend unto v spirit and life ) none otherwise , but according to the fl●sh : and according to the minde of our flesh , do we also seek after the same , or apply us thereunto , for to obtain the same according to the flesh . And we suppose moreover , we shal in such wise inherit the blessing of the promises of Christ. And this is in the man , the knowledge of the letter , or x the mind of the flesh , which is named ▪ y Adam , Esau , or Edom , and hath ( out of the administration of the holy word ) the f●regoing of birth in us : and is the z knowledge of Christ after the flesh . 11. Now whilst or in the mean time , that the ●irst born ( with his earthly and bloudy mind ) is hunting after or labouring for the blessing of the promise g of God and Christ , and yet notwithstanding inheriteth not the same , a so doth then the second born hold him in stilness : and ( following the counsel of the wisdom ) he obtaineth ( through the prudence of the holy Ghost ) the blessing of the promises of the seed of Abraham ▪ as also the prevailing over the first or former born : and becometh even so the lord over the first born And this is in the man , the mind or spirit of Christ , which is named , b Iacob . or Israel ▪ which obtaineth at last the victory and the dominion with God , and also keepeth the same : And to have obtained the same second birth , is the c upright knowledge of Christ after the spirit . 12. SEe , ye dearly beloved , and consider with spiritual understanding , the mystery of these two Nativities or births ; namely , the first ( after the flesh ) earthly and bloudy : d the second ( aft●r the spirit ) spiritual and heavenly : and , how that the understanding of the first birth , would ( according to his fleshly mind ) e inherit the promises of Christ : and , how that the second birth ( which is not minded according to the flesh , but according to the spirit of the heavenly truth ) obtaineth the victory , beareth rule with God , and bringeth forth the name of f Israel , or Christ it self . 13 , WHat we had here more to say of Isaac ( the seed of promise ) of the birth of Esau and Iacob , of the fleshly and spiritual birth , and of the knowledge of Christ after the flesh , and of the knowledge of him after the spirit , is ( with larger Instruction ) declared in the Glas● of Righ●eousness . The X. Chapter . IAcob ( the upright stock of his Fathers , Isaac and Abraham ) walked uprightly before God , in the ways of his Fathers : And a God was with him , and was his God , light , life , and cleerness , in all respects , even as God had been with Abraham and Isaac . 2 ▪ And God made manifest himself unto this same Iacob , and shewed him in what manner the house or tabernacle of his dwelling is ; b and gave unto him and his seed ▪ the same promises which he had given and promised unto Abraham and Isaac . And God erected his covenant with Iacob : therefore called Iacob the place wherein the Lord appeared unto them , c Beth-el [ which name signifieth unto us , an house of God. ] 3. Behold ( ye dearly beloved ) how cleerly the scripture expresseth unto us who are God's elected people , and the house d of his dwelling ▪ wherein he ( as a living and glorious God ) maketh manifest himself , letteth his word be heard , and establisheth his promises . 4. Iacob also won ( with his service ) e two wives , which were sisters germans . The eldest was named , Lia [ which name signifieth unto us a Labourice . ] This Lia had a Servetrice , which she gave Iacob also to wife ; and she was named Zilpha [ which signifieth unto us , contempt . ] 5. The youngest was named , f Rachel [ which name signifieth unto us , a sheep . ] This Rachel had a Servetrice , which was named , Lilha ; which name signifieth unto us , a woman which is humble or lowly ; which Servetrice she g gave Iacob to wife , for that she ( whilst she was closed ) might through her Servetrice , bring forth Children unto Iacob her husband . 6. THese four wives brought forth unto Iacob , h twelve Sons , out of which the twelve tribes of Israel are sprung or come forth : and every Tribe was named , according to the name and stock of his Father . 7. Lia bare his first son , and called him i Ruben ; and signifieth unto us , a Son of the vision . 8 ▪ Again Lia bare him his second Son , and called him Simeon ; and signifieth unto us , harkning . 9 , Again Lia bare him his third Son , and called him Levi ; and signifieth unto us , adjoyned . 10. Again Lia bare him his fourth Son , and called him Iuda ; and signifieth unto us , a confessing , or thanksgiving . 11. But Bilha , Rachels maid , bare him his fifth Son , and called him k Dan ; and signifieth unto us , a Iudgement . 12 , Again Bilha bare him his sixth Son , and called him , Nepthalim ; and signifieth unto us , a making equal . 13. Then Zilpha , Lias maid bare him his seventh l Son , and called him Gad ; and signifieth unto us , Prepared , or Girded up . 14. Again Zilpha bar● him his eight Son ▪ and called him Aser ; and signifieth unto us , Salvation , or Blessedness . 15. After that Lia bare him his ninth Son , and called him Issachar ; and signifieth unto us , a Reward . 16. Again Lia bare him his tenth m Son , and called him Zabulon ; and signifieth unto us , an Habitation , or Dwelling place . 17. But Rachel bare him his eleventh Son , and called him Ioseph ; and signifieth unto us , Perfection : It signifieth also unto us , Exalted : as that ●he Perfection is worthy n to be a Ruler , and to govern Countries and People . 18. Again Rachel bare him his twelfth Son ▪ and died , and o called him Ben-nom ; and signifieth unto us , a Son of Sorrow . But Iacob his father called him Ben-iamin ; and signifieth unto us , A Son of the Right hand . 19. MOreover Iacob with his whole house or Tribe , p came to dwel in Egypt ; which name signifieth unto us , Strictness , or Heaviness ; In which Land the Children of Iacob multiplied them into many people : And they had not any other Ceremonies , but such as had been by their Fathers , Abraham , Isaac , and Iacob ; namely , the ministration of the Circumcision . Which Circumcision they bare ( for a Covenant of God ) in their flesh ) to a true signe that they were God's elected people , and did bear the laying away of the sin in their flesh . 20. But whenas now these Tribes of Israel ( in Egypt ) multiplyed them exceedingly , and became great and mighty of People ; so reigned the king of Egypt over them with in justice ; and this king of Egypt was named Pharao ; q which name signifieth unto us , One that is making naked or wasting . 21. NOw whilst that these Tribes of Iacob were ( by the king Pharao ) sore afflicted in the land of Egypt , and overlorded with injustice , r so cryed they unto the God of their Fathers ; And the Iord remembred his Covenant which he had made with Abraham , to wit , That he would be a Judge over the seed of Abraham , s in the land wherein they were oppressed . And he had compassion on the misery of the children of Iacob ; and chose them out ( from among themselves ) one man of the Tribe of Levi , t named Moses ; which name signifieth unto us , Fetched , or taken up out of the Waters ; Through whom God would lead his People out of Egypt , and r●lease them from the violent power of Pharao . 22. And the Lord called this same Moses unto him , and u sent him unto the children of Israel ; and caused him to publish unto them the grace of the God of their Fathers ; and that the same God would lead them out of the Strictness , deliver them from the violence of Pharao , and bring them into a good land that floweth with milk and honey . 23. Moreover the Lord prepared Moses an helper , which should witness and manifest the word of Moses before the children of Israel , and before Pharao king of Egypt ; which x was also of the Tribe of Levi , and Moses brother , named Aaron ; which name signifieth unto us , a Doctrine , or an hill whereout Doctrine is rec●ived , or that is Teaching . 24. And the Lord wrought many signes and wonders in the land of Egypt , y in the presence of Pharao , and of the children of Israel ; but before Pharao , to the hardning of his heart ; and before the children of Israel , that they should believe the God of their Fathers , understand and know the power of his wonderful works , and humble them under him and his Word ( which was shewed unto them by Moses and Aaron , out of the living word of the God of heaven ) as also be obedient unto the same . 25. All this wrought the Lord among the children of Israel , through Moses and Aaron , to the end that they should witness and set forth the Lord's word and will , with his Institutions and Rites , before the children of Israel . 26. BUt whilst now the children of Israel had not any further sight nor knowledge of the house or tabernacle of the Lord , then of the z Fear of God ; the beginning or forefront of God his true Tabernacle ; and did bear the a Circumcision for a signe of the true Covenant of God ( that they were the Lord's people , and feared the living God ) in their flesh , and were not yet entred into the Holy of the true Tabernacle of God ; so would God declare the Holy by them , and bring them therein ; and even so build among them the Holy of his Sanctuary or true Tabernacle ( to a great name of his glory , and to the blessing and salvation of his people ) also upon the earth . b Therefore God caused some better and godlyer thing to be published ( through Moses ) unto his people , then that wherein they stood comprehended ; to the end that they should set their hope thereon , and even so ( for to obtain the Rest ) be obedient unto the word of the Lord ; as also ( to their releasing from the violence of Ph●raoh ) depart out of Egypt . 27. BEhold , in the same time did the Lord with great signes and wonders ) make mani●est his Glory among the Children of Isra●l ; and even so ( to the end that his great N●me , and wonderful power might also be known among all Heathen , and he feared as a true God ) c led his people Israel , through Moses and Aaron , with a mighty hand and forcible Arm , out of the land of Egypt ; and se● forth , and taught them ( through Moses ) his In●titutions and Laws , for to observe those same in the good land whereinto the Lord would bring them . 28. In which time there was no more spoken unto them of the circumcision of the flesh , bu● of that which was neerer unto the consummation or perfection ; and of the inheriting of the good land which God had d promised unto the seed of Abraham , Isaac , and Iacob ▪ 29. BUt when as now the Lord had led his people out of Egypt , and through the wilderness , even unto the red sea ( where they were pursued by Pharao ) so e opened the Lord the red sea before them , dividing it asunder , and brought his people ( through Moses and A●ron undamaged therethorow . 30. Bu● Pharao with all his might and power , which entred also into the red sea for to destroy the children of Isr●el ▪ f perished in the same ; so that not one of all his Host escaped thereout , nor remained alive . 31. The which signifieth unto us in cleerness , the perishing or going under of the ignorant or unknown sins , which ( in the strictness reigned over Israel , and burdned them very sore . 32. The red Sea signifieth unto us , the Hope ; namely , for the People of the Lord , an hope to come unto some better thing ; wherein the children of Israel obtained room when they were persecuted ; g and which was opened before them , that they might pass therethrough ; but closed or stopped before their enemies which persecuted them , and went also therein , with an hope to destroy the children of Israel , and so they were all drowned therein . 33. Thus the children of Israel journeyed ( through the protection of the Lord ) until they came unto the wilderness Sinai , unto h Mount Sinai ; which signifieth unto us , a Thorny thicket , or a thorny Desart . 34. WHat we had here more to say of the multiplying of the children of Israel in Egypt , and of their Departing or leading forth out of the same land , is declared in the Glass of Righteousness . The XI . Chapter . THe while now that the children of Israel became weary in their journey , they a murmured against Moses and Aaron , and also against the Lord : and became likewise unwilling to enter into the good land : complayning , that they were departed out of Egypt ; wherethrough we may perceive and understand , that they have turned away from the doctrine and requiring of Moses , as also from the right stock of Abraham , and from his belief ; and were turned into their own knowledge and self seeking : and for that cause they b knew , believed or understood not the works of God , his waies , Institutions and laws , nor yet his word , in such sort as their Fathers ( Abraham , Isaac , and Iacob ) had known , believed , and understood . 2. Therefore the Lord came down to the Children of Israel upon Mount Sinai , and called unto him Moses and Aaron ; c and caused his word to be heard exceeding loud of all the people ; making manifest unto them , how that he was the Lord. d He taught them likewise , which or in what sort his law , Commandments , institutions , and rites were , wherein their Fathers ( Abraham , Isaac , and Iacob ) had lived uprightly . 3. Now when the Lord had caused them to hear his word exceeding loud , they were afraid at the Sound of the same word , because they loved him not , nor yet knew his voice . And e for that cause they would not the Lord but Moses should speak unto them . 4. HErewithal ( O ye goodwilling hearts consider and look into the matter , how that the Lord would f nor declare , nor make known his secrets , nor his councel , mind , or will ( of that which he ( either in the present time ▪ or in the time to come ) would do , accomplish , or atchieve with them ) unto such as had none other will , desire , or love unto him , nor yet shewed thankfuln●ss for all the goodness , love , faithfulness , and mercy wherewith God informed or trained them : neither would he set up or perform the service of his true being ( according to his heavenly truth ) by them , nor yet g bring such unto his rest . For they could not ( in their unbelief and disobedience ) comprehend or understand that which God required at their hands . 5. In like manner will the Lord now also ( in these last days ) not make manifest his secret counsel , mind , and will , unto the unbelievers and disobedient ; but unto them h that seek him with all their heart , believe and obey his word in the requiring of his service ▪ and have a desire to do his will. The which cannot come to pass by any man , but by them that have an unlust and unwil to themselves : and that even so ( for the Lord's cause ) i forsake , hate , and leave themselves , and all what they have learned and taken on unto them . 6. BEhold , by such that love the wisdom of the Lord , his word and Instruction , and his righteousness , will the Lord erect the service of his true being k make manifest himself , establish his promises , and l bring them unto his rest ; as also dwell , live and walk in them . 7. Therefore hath the Lord ( in times past ) not made manifest or erected his true service ( according to the heavenly truth ) or his being of perfect righteousness , by the people which loved themselves , and were unbelieving towards him and his ministers ( wherethrough the wrath of the Lord came upon them , and they might not ent●r in his rest ) but hath let them see the same through Moses ; m in images , figures , and shadows ; and hath even so set forth before them ( through Moses ) the patern , which was figured forth according to the very true , to an example of the very true ; and to a doctrine which reacheth or leadeth to the very true : witnessing there withall ( before al eys of godly understanding ) that the very true and perfect of the same , was with the Lord. 8. Which absolute or perfect being of the same example , patern , and doctrine , God would ( in the time to come ) bring in , plant , and n set up by the children of men which would believe God , and be good willing unto the obedience of his requiring . 9. Therefore chanced not the services of the images and figures only for their sakes which tempted God , and where unbelieving , but for our sakes ; we which are present●y o in the end of the world stirr●d up and goodwilling unto the true being of God , to the end that they all ( which p love the Lord with all their heart , and humble them under the obedience of the love ) might now q understand and know the Lord's love and godness ( which he hath unto man ) and the true being , or perfection of his lovely righteousness , out of the images and figures ; also r forsake and got out of themselves , and so live therein . 10. This same can we in the former figured example , comprehend and understand ; like as we may also behold in the images , that none other inhabiteth , inheriteth or cometh unto the Kingdom full of the glory and maiesty of God , but he that hath an unwil or s unlust to himself : and so cleaveth ( with whole heart ) unto Christ , as is abovesaid . The XII . Chapter . MOreover , the Lord hath written his law , institutions , and rites , a in two tables of stone and given them unto Moses , b he shewed Moses also all the sanctuary of his tabernacle ; and gave him likewise therewith , divers convenient laws or ordinances , which he should set forth before the children o Israel , which were ignorant of God's Law , Institutions , and Rites , or of the convenient Ordinances of the Lord ; to the end that the Ordinances and Services of the Lord , might be even so all prepared , according c to the same pattern which the Lord gave unto Moses upon mount Sinai ; and so the same prefiguration be observed with diligent service ( for a stedfast memorial of the same true Being ) in the Priests office of Aaron , until that the glory d of God , and his love towards Israel should be brought through Christ ; the promises of God the Father ( to the blessing of all generations of the earth ) declared , known , and established ; and the true Being of the services of the Images and figures ( in the Spirit , and in all truth ) erected , in the obedience of the Belief . 2. And this forementioned service of the Images , Figures , and Shadows , ( wherein the perfection of the true Tabernacle of God , with his true services of the spiritual and heavenly goods , was well to be perceived ) had the foregoing in his service ; and became fruitful with the children of Israel , and brought forth a serviceable seed of Righteousness ( after the manner as is e said of Agar ) the which is the Elders Testament . 3. For the Belief ( whereout the true and free seed of the upright Righteousness ( to the establishing of the promises of God ) becometh brought forth ) was yet closed , after the manner as is said of Sara . Which Belief is the true Testament that bringeth forth f the free children of God according to the Spirit . 4. Thus the Lord joyneth him unto the service , for that the service might be fruitful ( to obtain yet ( at the last ) the seed of promise out of the Belief ; ) and the children of the service multiplyed into many , and became a great people . Howbeit the Lord's promises were not established , nor his covenant erected therewith . 5. For the same service was not the very true ; but it was unto the people which were yet captived with darkness , a foregoing light ( g in Images and figures ) before the face or perfect light of the Lord. 6. Which foregoing service had also h cleerness in his service ; and for that cause it is also a Testament of the holy Fathers ( added unto the promises ) i to a sustaining of the Lord's people in their youngness or ignorance , until that the barren became fruitful , k and that the fruit could live . 7. ACcording to this same manner , had this Testament ( administred by the Elders of the holy Understanding ) the foregoing , and his fruitfulness with the unillumi●ated until that the Belief ( out of the power of God ) became with childe through the holy Ghost and bare or brought forth a new man , or l a new creature ( according to the m bei●g of the h●av●nly G●dhead ) by the Beleevers : and illuminated them even so in their spirit and mind , with the upright n righteousness and h●liness . For this is the right pr●creatio● ▪ to the o renewing of the spirit a●d mind of the believers ; and is also the true new Testament , which God hath promised to erect with his people . 8. Which new Testament is the very true ▪ that God himself witnesseth in his people , which are obedient unto him out of faith in the service of his word ; p and bringeth even so unto them in the spirit of their mind , the true God-service of the spiritual and heavenly goods : and writeth ( according to his god●y and heavenly Truth ) his law , institutions and rites , q in the being of their inward mind . 9. In such sort worketh the Lord , the holy one in Israel ; and bringeth forth even so his children , sons , and daughters , servants , and handmaids ; upon which he ( in these last days poureth forth r his Spirit , and remembreth no more th●ir sins : For they are a reconciled people u●to him , which do ( in all ) his Wi●l . 10. BEhold and consider , such is the new Testament with his children : For that same new Testament is ( in his children ) the heaven ( the seat of the most highest ) also spirit and life . s And for that cause it is with his childre● , heavenly , spiritually , and livingly minded . Which children of the new Testament love not the world , nor that which is in the world , inasmuch as that the new Testament is wholy and altogether of God : also the love , the life , and the upright being of the holy Ghost it self . 11. But the Elders Testament , is the serviceable word which is administred out of the spirit and life of God , with unspeakable words , writings , t or letters : and which also figureth forth and expresseth unto us ( to wit ▪ serviceably in parables , and in Images or Figures , the new and very true Testament ; ( which is heavenly , spiritual , and living , and endureth for ever ) and bringeth the believers unto the same . 12. What we had here more to say of the Old and New Testament , and what either others being in it self is ; and of the bringing in and use of the imagelike and figurative Services ; is declared in the Glass of Righteousness . The XIII . Chapter . IN all that which the Lord shewed Moses , so elected he Aaron ( which was of the tribe of Levi ) and his sons , a to Priests or Elders , for to minister the figurative Tabernacle in his service , with all that which was figuratively prepared thereunto . 2. Which Priesthood , with his Service ( in such wise as Aaron ministred the same ) pleased God well , that it should have the foregoing unto the entrance of the godliness , by the unilluminated people , which knew nor understood not the verity of the true light ; and even so alwaies bide stable , & be ministred among them , b till unto the new birth in the true light ; to the end that the Priests or Elders of the holy understanding , should daylie set forth in their service or Priests office unto which God had joyned or added his promises ) the Law of the Lord , and the Testament of his covenant , before the unilluminated people , to a memorial of the promises of God , & to a sustentation of them , c whereout one yet hopeth for some better thing ; until that the true ( of that which was ministred ) came unto them in the Belief , to the d establishing of the promises : and that the same should then likewise ( in true cleerness ) e be seen and heard by them ; as also ( out of the power of the supreme Godhead ) spoken f witnessed , or confessed of them : namely , the true light come out of Heaven , in blessing , and with blessing , g according to the manner of Melchisedech , And this same true light , is the anointed with the holy Ghost . 3. Which anointed is named in Hebrew , Messias ; and in Greek , h Christus . He was also ( in times past ) called of certain Rabbins among the Jews , the Lord's Sabbath , and they said that the same anointed , is the seventh day in the paradise of God , i wherein God rested from all his works : and is the perfection , The which is also very true . 4. For this same Messias or anointed , is the Sabbath day , k which the Lord hath commanded to be always had in remembrance , that we ( when the same cometh ) might rest therein , and hallow or sanctifie the same : wherein the law , the service of the preisthood of Aaron , l out of Levi , and the elders testament doth cease , & hath accomplished his service . 5. For the same anointed which cometh at that time m out of heaven ( with his anointing of the holy Ghost ; in the spirit , and is the n very like being of the Godhead it self , o he is a priest of the most highest , higher and greater of dignity then Aaron ; because he bideth everlastingly , and is a minister of the spiritual and heavenly goods , in the very true being . 6. VVHere now then the Law and the Services do in such wise change by the believers of the Anointed ; to wit , out of the figures , into the true being ; and out of the letter or serviceable word , into the revealing of the holy Spirit of Christ ; there is also then ( by those same ) the Priests office changed : p For Christ the honorable Priest , cometh unto them from the right hand of God the Father , out of the heavenly Being , which hath or useth not his servce after the manner or ordinance of Aaron ; which is yet a teaching or requiring to observe the Will or the Righteousness of the law of the Lord ; but q after the manner or ordinance of Melchisedech , which bringeth with him the Blessing , the accomplishing of the Law , or of the Lord's will , the salvation of life ; and the anointing of the holy Ghost , ( r to a pledge of the godly inheritance , and to an everlasting s treasure or riches of God ) and reigneth in the righteousness of the same . 7. Melchisedech signifieth unto us , One that ruleth in the Perfection ; which is called a t King of Righteousness . And in him is the fulfilling of the Law , and of the service of the Prophets . Therefore the●e shall not one Letter , nor the very least 〈◊〉 fall from the Law , v until all come to pass . 8. OH alas ! How grosly then have certain wise of the world , and Scripture learned , over-reached them herein ? which have ( without diversity ) forsaken the Law , and the service of the Elders Testament , and of the Priests office after the ordinance of Aaron , and set back the same as a thing unneedful ; not once distinguishing unto whom the service after the Ordinance of Aaron is yet necessary ; nor yet with whom the same ( at u the appointed time ) ceaseth or leaveth of● . 9. But have all ( for the most part ) x cryed Christ , Christ , and we are Christians ; and attributed to themselves much freedom , ere ever the time of the appearing of Christ , or the y anointing of the holy Ghost was come to pass , or fulfilled with them , in the accomplishing of the old Testament . 10. Oh that they yet now awaked , z and took heed ( in the word of the service of love ) unto this gracious time ; and gave ear unto the same , that they might understand their safe making ; and so then be rightly , and according to the truth , brought to the true Being ; that is , unto Christ. 11. What we had here more to say of the foregoing service after the ordinance of Aaron ▪ or of the foregoing before the true light , of the Elders of the holy Uunderstanding , of the Levitical Priesthood , of the Sabbath day of the Lord ; and of the Treasures of the Riches of God , is declared in the Glass of Righteousness . The XIV . Chapter . NOw when as all these forementioned holy things were prepared , according to the commandment of the Lord , so were there a men sent forth into the land of Promise , for to spy out the same . 2. But when as now these were returned out of the same land , b certain reported unto the children of Israel , that the battel ( wherewith the land was to be won ) was very tedious ; and that the land was invincible ; or that it was impossible to destroy the inhabitants : wherethrough the people became unbelieving of the promses of the Lord , and dismayed in heart unto battel , and were afraid of their enemies , which they ( through the mighty hand of their God ) should have destroyed and rooted out : and they murmured against Moses and his ministration . 3. Howbeit Iosue and Caleb ( which had also spyed out the same land ) c brought good tydings ; namely , that they could well win the same good land , and destroy their enemies which dwelled therein . 4. But they were not harkned to or believed , because the people waxed d unbeliev●ng of the word of the Lord , and his promises ; and unlustful to the battel : and e complained sore , that they remained not in Egypt , to the end they might have died there . 5. And even so out of fear , and through unbelief and despair ( to win the battel against their enemies ) they wished f that they might dy in the wilderness : and that came to pass even so . 6. For all they that had murmured continually against the Lord , and bin unbelieving and disobedient unto him , and the ministration and requiring of his word , came not into the good land : but g Iosue and Caleb , which cleaved with all their heart unto the Lord , and believed , and were obedient unto his word , inherited the same . Iosue signifieth unto us , a Saviour : Caleb , the inward heart or minde . 7. HEreout we may perceive ( ye dearly beloved ) that the circumcision of the resisters or disobedient unto the word of the Elders ( Moses and Aaron ) was ( through their unbelief and murmuring against the Lord , and the Ministers of his word , h become an Uncircumcision ; and that there was also no i love of God ; but ( in all ) the love of themselves found among them . 8. Whilst then they bowed not , nor inclined the ears of their heart unto the doctrine of the word , which was administred unto them by Moses and Aron : but after ( their own k good thinking ) were chusing this or that , or somthing else , even thus or even so ; so have they not known the truth , nor yet l understood the mysterie of the works of God ; For that cause also they were not made free of the truth● they entred not likewise into the holy of the true tabernacle of God : nor have inherited the inheritance which God had promised unto the seed of Abraham . 9. The which giveth us to understand , that they are not Abraham's seed m which bear only the circumcision on their flesh ; but they that are of his belief : for the believers n inherited the good land . 10. Notwithstanding , the glory of God was not at that time erected in his fulness , nor the promises fulfilled which the Lord had promised , to the salvation and o blessing of the Heathen . 11. For ( in his time ) the Lord would also visit the heathen , declare p his righteousness among them , and even so ( according to his promises ) make Abraham a father of many heathen , which should not be of the circumcision of the flesh , but of q his faith . 12. But the murmurers and complainers ( which bare alwaies a care how it should go with themselves ; but thought very little on the glory of the Lord , or on the magnifying of his holy name ) r fell all into the indignation of the Lord ; and God shewed no compassion on them for their infidelity sake : And therefore they must then remain without the Rest , s and dy in the Wilderness . 13. But Iosue ( a leader or guide of Israel ) brought t the remnant of the people of Israel unto Iordan : which Iordan opened or divided it self asunder before them , and so they went thorow the same , even unto the borders of the good land . Iordan signifieth unto us , a River of Iudgement : And it is the same River wherein Iohn the Baptist u afterward baptised . The XV. Chapter . NOw when Israel was come into the borders of the good land , then did Iosue a circumcise again all the males . And the children of Israel took in ( with forcible hand ) all the whole land . 2. And thus in process of time they b brought the people in sujection , and had many battels against their enemies ; until David the king , c of the Tribe of Iudah , which vanquished and subdued ( in battel ) the enemies of Israel , and of the Lord , with all his own enemies ; d wherethrough his son Salomon inherited the Kingdom of Israel in peace , sate upon the seat of David his Father : and ruled the whole land , and the people of Israel ( through the Godly wisdom ) peaceably , and judged them uprightly . 3. This David was exceedingly beloved of the Lord ; in such wise , that the Lord said e that he had found a man , according to his own heart . And the Lord nameth him also ( in certain places of the Scripture ) my f servant David : the which signifieth unto us , my service which is lovely , 4. BEhold , this righteous plant of David , hath the God of heaven raised up by us , now in the last time , g like as the Lord promised the same , according to the Scriptures : and hath ordained him ( in this day of his love ) to be a ruler , which shall govern wisely . He shall set up judgement and Righteousness again upon earth , that Iuda may now in this time be hopen ; and Israel dwel undismayed , or without fear . For his h seed shall stand ( from henceforth ) before the Lord ; and sit upon the seat of David for evermore ; like as there is written thereof . 5. Behold , this covenant hath the Lord made thus ( in times past ) with his servant David : i and sworn to keep the same with him for evermore . 6. But now when as Salomon ( which is the right seed of his Father David ) hath inheri●ed in peace , k the Kingdom of Israel , and the seat of David his Father , so builded he at the same time , an house or temple ( within Ierusalem ) unto the name of the Lord l and also an house for himself , which was the house of Salomon : and all lands and people humbled them under Salomon , and his godly wisdom . 7. Salomon signifieth unto us , peaceable , or one which is rich of peace : Ierusalem signifieth unto us , a vision of peace , or of perf●ction . 8. O Ye dearly beloved ; consider here the Mysterie of the works of God , and the providence m of his unsearchable wisdom : and behold in the Jmages and figures what they shew forth unto us . 9. Verily , they will now ( in this day of love ) express some singular thing unto us ; and declare in this last time ( a great mysterie . For ( in this day ) they make known unto us , that it all ( which they signifie , or whereof they give their cleerness ) shall now in this n last time be erected , according to the true being ; and fulfilled o or accomplished , according to the heavenly truth . 10. But in all this former beauty , and in the garnishing of the images and figures ( wherewith the Lord trained or informed he children of Israel , that they might thereout know or understand the very true ; so served they ( at that time ) not the very true , which God required out of the imagelike or figurative services ; but they served the images and figures , and were subject to the service of the Levitical Priesthood , after the order of Aaron . Which service increased alwaies ( in glory ) to the multiplying and greater p respecting of the righteousness . 11. NOw after that Salomon was fallen asleep , and buried with his Fathers , so rented then the Kingdom of the children of Israel into two parts : q and ten Tribes of Israel fell away from the house of David , and chose unto themselves another king , named Ieroboam ; which name signifieth unto us , an assaulting , or a tempting of the People . 12. Through this king which reigned over the ten Tribes of Israel , they departed away from Ierusalem , from the Temple of Salomon , and from the services of the Priests , after the order of Aaron and set up for themselves services and images r at Beth-el and Dan ; and so brought the holy places into desolation . They instituted Priests also which were not of the Tribe of Levi ▪ out of Aaron ; wherewith they observed the services falsly , and did that which displeased the Lord ; and were for that cause ( at the last ) vanquished by the king Salmanaser , s which came from Assyria ; and by him led away out of the land , and are yet estranged from the same , even unto this same day ; in which the Lord will presently bring them again to their heritage , t and to the house of David . 13. Beth-el signifieth unto us the house of God ; and Dan , the judgement . 〈◊〉 coming from Assyria , signifieth unto u● , a peace bound or knit together , proceeding from the snares or sins which one ●ayeth to such a purpose , or wherewith 〈…〉 assaulted or tempted ; like as their first king u Ieroboam had brought in the same . 14. What we had here more to say , of the children of Israel ; of their disobedience against the Lord , wherethrough they in times past remained without the rest ; of their uncircumcision , or which is the uncircumcision of heart ; of Israel's casting out , and how long they shall abide cast out from the Lord , as also when they shall be restored or set up again : is declared in the Glas● of Righteousness . The XVI . Chapter . BUt the Stock of David , and all what was of the Tribe of Iuda and Benjamin , a kept themselves together , and held them unto the services of the Priesthood out of Levi , according to the ordinance of Aaron like as the Lord had commanded the same : which they observed at Ierusalem in the house of the Lord , prepared by Salomon . 2. Howbeit , the tribes of Iuda and Benjamin sinned against the Lord , and estranged them even so through a confusion or commixture unto intanglement from his law , and from the requiring of the same , wherethrough the Lord gave them over also ( at the last ) into the hands of the King Nabuchodonosor , b coming from Babel ; the which signifieth unto us , a sighing or heaviness through strictness ; proceeding from a confusion , or from a commixture , which hath intangled or snared it self in it self . 3. This Nabuchodonosor of Babel , c utterly destroyed the temple of the Lord which Salomon had builded , d and burned the same , and Salomon's house also ; he brake down the wals of Ierusalem , and carryed away all the vessels of silver and gold ( which were in the house of the Lord ) and the most part of the Citizens of Ierusalem e into Babylon . Wherethrough the government of their King of Iuda , with their Psalms , Songs , and Mirth , was utterly laid down ; the house of the Lord brought in desolation ▪ and the City of Ierusalem ( as a ruinated City ) made to heaps of stones . Whereover Ieremy ( in his Lamentations ) greatly sighed , f wayled , and wept . 4. NOw when the tribes of Iuda were led away into Babylon , so must they then ( for their sins or confusions cause , wherein they had mingled and bewrapped themselves together ) g serve there the King , Nabuchodonosor . 5. But after that ( or after the end of the raign of King Nabuchodonosor ) there raigned a King over them , which was not of Babylon , named h Darius , coming from Media and Persia. 6. Darius signifieth unto us , seeking : or searching . Media , one which hath abundance , Persia , one which is parting , sep●rating one from another , or unsnaring . 7. Under the might of this King Darius , of Media and Persia , it was licenced the Jews to build again the City of Ierusalem , and the Temple of the Lord : whereof Aggeus i and Zacharias prophesied , and moved or exhorted the people thereunto . Which building of the City of Ierusalem , and of the temple of the Lord. Ezechiel doth also cleerly k describe or figure forth . 8. Aggeus signifieth unto us , beautiful , or glorious : Zacharias , the remembrance of the Lord : Ezechiel , one whch seaeth God , and also , a taking hold of God. 9. IN this time of Darius king of Media and Persia ( according to the Prophesie of Aggeus , Zacharias , and Ezechiel ) was l the City of Ierusalem ( in all respects as she was before ) and the House of the Lord , with the Vessels of Silver and Gold , and all its ornaments ( like as Salomon had builded and garnished the same ) set again each thing in its old place . All which was m builded and accomplished by Zorababel , ( a Prince in Iuda of the house of David ) and by Iosua , an high Priest , of the Tribe of Aaron . 10. Zorobabel signifieth unto us , One that hath not b●wrapped himself in the Commixture , or that is without Tangling . Iosua signifieth unto us , a Saviour . 11. From this time forth that Ierusalem was inhabited again of the Jews & the Temple of the Lord consecrated by the Priests , n so was also ( like as Moses had ordained the same and as there was witnessed and figured forth in the Letter ) the Law , and services of the Priests and Levites , very diligently observed . But all this came to pass under the might and dominion of the heathenish kings . 12. And the Jews ( with their God-service ) obtained ( in process of time ) so wide room among the Heathen , that certain of the o heathenish kings and people , esteemed the God-service of the Jews to be a true God-service ; and they came unto Ierusalem p to worship , and offer unto the highest God. And certain of the heathen did let themselves also be circumcised , and became proselytes , or fellow companions in religion , unto the Jews . 13. In such sort was the Law of Moses , with the ordinance of the Priests and Prophets ( so much as the Scripture mentioned thereof ) read daylie more and more with diligence and ferventness , for to observe ( according to the Scripture ) in most perfect manner , all what Moses had commanded . 14. Through this same zeal or diligence , which was used hereunto ( wherethrough the figurative services were ( in most gorgeous manner ) furthered or required ; and ( for to be observed ) set forth before the people ) many people were therein captived , so that they q supposed that the figurative services were were the very self true God-services ; and that God was to be reconciled therewith ; and marked not God's counsel or will , because they respected not the cleerness of the very true Being , whereof the images and figures gave r their shadows : wherethrough also they understood s not the mysterie of those same . For that cause they were yet bondmen , and servants of the Lord , which were yet bound unto the same services ; and not ( as children of God ) t made free through the Truth . 15. Whilst now that they were yet servants , and not made free ( through the light of the truth ) so knew they not likewise the truth , nor the mind or will of their Lord ; neither what the Lord did , or would accomplish : For a servant knoweth not v what his Lord hath in mind , neither what he will do or leave undone . 16. But unto his Son ( z which sitteth with him upon his seat , and raigneth with him , in wisdom and righteousness ) y he openeth all the secret counsel of his heart . 17. These forementioned imagelike or figurative services , remained and stood a long time in their Garnishing and great estimation : by which the Lord had always a seed out of Aaron , which went daily ( in the same services ) before the people , for to minister in the holy : and entered once in the year ( when the service had ended his course ) into the most holy : z and even so ( out of the most holy ) sanctified it all with the bloud of the testament , to the forgiving of their sins . 18. Which services , witnessed and shewed unto them ( in figures , and in secret words or parables ) the very true and spiritual services , which should in the times to come be administred through the spiritual and heavenly Goods , a in the face of the Lord ; name●● 〈◊〉 the ●aked or uncovered clearness of Christ in the Spirit ; that is , in the inwardness of the believing men : and that the same spiritual and heavenly services , should then also in like manner be seen and known in all their cleerness ; and the promises of God the Father ( in all blessing ) accomplished and fulfilled , according to the Scripture . 19. Hereout we have easily to perceive , who are the ministers of the services and Scriptures ; who stand yet captived under the letter : and which are the right believers and disciples of Christ , that as faithful servants of the Lord , pass or wade through the servitude of the service and Letter , and b obediently fulfil the same , and so become c born again to children of God. 20. What we had here more to say , of the right stock of Iuda , or of the Jews , or of their servitude under the Law , of their freedom , of their to coming dominion , and whereto to the figurative services do serve , and when or wherein they cease , or with whom they have ended their service , as also with whom they are yet needful and necessary , is declared in the Glass of Righteousness . The XVII . Chapter . THis figurative service had in his state and ministration according to the ordinance of Aaron ( as Moses had commanded the same ) in all garnishing ( according as the Scripture maketh mention ) the foregoing in frui●fulness , a until Iohn the Baptist. 2. For the genealogie of Aaron the Priest ( out of the seed of Levi ) had his description ( from the procreating of the Priesthood ) until Zacharias and Elisabeth his wife , of whom b Iohn the Baptist ( the true fore-goer ) was born : which declareth himself , not in figures , but in the c spirit and power of God and goeth before the face of God , for to bring ( in his service ) all things again into their right state or form . 3. According to the same manner , after the genealogie of the kingly seed , hath the kingly seed of David ( out of the tribe of Iuda ) his procreation , till unto Ioseph , and the Virgin Mary his wife ; d of whom Iesus Christ ( which is e the true king of the Jews , the true seed of David after the flesh ; and after the spirit the true Son of God and God's everlasting f light , li●e , and cleerness ▪ the true g Spirit of the godly glory , and the lovely Being of the uncovered Face of God ) was born or brought forth : Whereunto all foregoing services , with the images ▪ figures , and shadows , do induce and lead , and cease therein ; and h wherethrough the true God-service of the spiritual and heavenly goods , is nakedly seen known , ministred , and inherited in full cleerness . It is very true . 4. NOw when as these forementioned figurative services had had their foregoing till unto Zacharias ( at which i time Herod ( out of the power of Rome ) was king over the lands of Iuda ) so ministred Zacharias the Priest's office at the same time , according to the ordinance of k Abia ; that is , in such wise as the Father of the Lord would have it , or as it pleased him . And Zacharias had a wife of the daughters of Aaron named Elisabeth . 5. Herod signifieth unto us , a Mountain of glory . Rome signifieth unto us , Puissance or strength . ( These Romans ( not being out of Iuda , but out of the Heathen ) were in the time of Zacharias , lords over the land of Iuda . ) Zacharias signifieth unto us , the memory , or remembrance of the Lord. Abia , the Will of the Lord. Elizabeth , the Oath or Covenant of God. 6. And when as now Zacharias ministred the Priest's office before God , according to the ordinance of Abia , and that he burned incense in the Temple of the Lord ; so remembred the Lord the Oath or Covenant of his promises ; and sent ( at the same time ) l his Angel Gabri●l 〈◊〉 Zacharias , & evangelized unto him , that Elisabeth his wife should bear him a Son , and his name should be called Iohn ; which name signifieth unto us ▪ the grace mercy of the Lord. Angel signifieth unto us , a messenger or publisher Gabriel ( which published the same ) signifieth unto us the power or strength of God. 7. Gabriel witnessed yet further to Zacharias : unto thee , and unto many people , there shall be joy in the birth of Iohn . m For he shall be great before the Lord , &c. He shall go before the face of the Lord , n in the spirit and power of Elias ; which signifieth unto us , in the spirit and power of God the Lord. 8. With these sayings , there is made known unto us by the Angel Gabriel , that the foregoing of Iohn before the face of the Lord , should not chance in figures ; but ( according to the true being ) in the spirit and power of God the Lord : in like manner as Zachariis also witnessed of Iohn when he was born , read the first of Luke . The XVIII . Chapter . NOw when the Lord had out of the imagelike foregoing ( after the manner of Aaron ) brought forth a true foregoer , in the spirit and power of God the Lord ; or obtained him out of Zacharias , and Eilzabeth his wife : through whom he would begin his work or Office , according to the true being ; so remembred he also his servant David [ or his beloved service ] and the oath , which he had sworn unto him : a to wit , that his seed should sit upon his seat , 2. Whilest then the procreation of the seed of David ( according to the Genealogie ) stretched even unto b Ioseph ( which was the right stock of the Kingly seed of David ) and that he had ( out of the same house of David ) a Virgin to wife , named Mary , which was betrothed unto him , so hath the Lord ( according to his promises ) also visited the house of David , and c sent forth from him his Angel Gabriel ( into a City of Galilee named Nazareth ) unto the same Virgin Mary , which was espoused unto the man Ioseph , of the house of David , as is abovesaid . 3. Galilee signifieth unto us , a turning or winding about : Nazareth signifieth , hallowed : Mary , a Doctress ; Ioseph , one that is perfect , or an exalting or great esteeming of the perfection . 4. ANd Gabriel went in unto Mary : and when he had saluted her , he said unto her : thou hast found mercy with God d behold , thou shalt conceive in the womb ; and bear a Son : and shall call his name , JESVS ; which name signifieth unto us , Saviour . 5. This same ( saith Gabriel ) shall be great , e & be called a Son of the most highest : And God the Lord shall give unto him the Seat of his Father David ; f and he shall be a king over the house of Iacob for evermore , and of his kingdom there shall be none end . 6. When Mary had heard these sayings of Gabriel , g she askt him how the same should come to pass , forasmuch as she knew no man. 7. Gabriel answered her , and said ; h The holy Ghost shall come down from above , out of the height upon thee ; and the power of the most High shall shine about thee . Therefore shall also that holy one which shall be born of thee , i be called the Son of God. 8. And Mary believ'd the word of the Lord and became with childe by the holy Ghost . And k rejoyced her in God , her salvation . 9. COnsider ( ye beloved ) how that there is shewed unto us and given us to understand , through the speeches of the Angel Gabriel which he used with Mary , that at the same time ( when the holy Ghost came ( through the power of the most high ) l upon the Virgin Mary , and procreated the true seed of promise ) the time ( of the procreating of the seed of Abraham according to the flesh ) turned it self about ; to wit that the holy and true seed of Abraham should not from thenceforth be conceived of the flesh , but of the holy Ghost ( through the power of the most highest ) in the Belief : and that the same should even so be born out of the true faith of Abraham ; for the seed out of the faith of Abraham , and out of the pure Virgin Mary , is the true m seed of Promise , to the blessing of all generations of the earth . 10. And thus ( from that time forth ) the genealogie of the seed of Abraham according to the flesh , cea●ed with the Believers . For the upright children of the Belief ( which had their Descent out of the seed of the faith of Abraham , and of the pure Virgin Mary , as also from the holy Ghost ) were known n to be the true seed of Abraham , because the same seed was the seed of the promise of God the Father ; and was likewise in his mind according to the spirit , the likeness of God his Father ; also Spirit and spiritual , of the godly Nature and Being , and ( according to the will of God ) wholy minded with God. 11. AT the same time when Augustus the Emperor of Rome reigned and had made a stedfast peace in all lands whereover he ruled ; o so caused he a Commandment to go forth from him , that all the world should be ●axed , every one in his own City , 12. In which time , Ioseph and Mary journeyed also unto the City of David , named Beth-lehem ▪ that they might be taxed there , seing that they were of the same City of David : And even there in Beth-lehem , p Mary brought forth her first Son. 13. Augustus signifieth unto us , a great estimation or respecting of the thing that is glorious , holy , and increasing . Beth-lehem , an house of Bread. 14. AT the same time when Mary had brought forth her first Son in Beth-lehem , an Angel q appeared unto the Shepherds in the field , which published unto them , all that was chanced at Beth-lehem , to a great joy that should come unto all people . And he said , This day is born unto you the Preserver , which is Christ the Lord , in the City of David . 15. Christus is a Greek word , and is called in Hebrew Messias , and signifieth unto us , Anointed , or the Oyl of the holy Ghost , wherein the perfect Godhead dwelleth and resteth . r And he was circumcised the eight day , and named Iesus ; that is , Saviour ; like as the Angel Gabriel had said it before . 16. And this Child Jesus , born of the seed of David after the flesh , grew or increased , & became s strong in the Spirit , and full of all wisdom ; for the mercy of God was in him 17. OH alas , how great contention and unprofitable disputations hath there been , concerning the Conception of Iesus in the Womb of Mary , and touching his birth ! But if they all which contended hereabout had known the power of God ; and that also the mysterie of the mind and works of God , had t bin given them to understand , so should they then verily not have contended thereabout ; neither yet many of them so grosly over-reached them in their Judgment , which they have witnessed and judged of the conception and birth of Iesus , or of his incarnation . 18. For which cause , to the end that all understandings might be satisfied , and much contention ended , we have ( out of the light of the heavenly truth ) nakedly declared ( according to the truth ) the conception of Iesus , with his birth , as also many secret works of God. He that hath ears to hear , v let him hear : and to whom wisdom is given , let him comprehend understanding . 19. What we had here more to say , of the conception of Iesus of the name Iesus Christ , of his birth , and of the eight day , is declared in the Glass of Righteousness , and in more other testimonies of our Writings . The XIX . Chapter . NOw when the time was fulfilled , that God would ( according to his promises ) accomplish his work , to a good ending or fulfilling of all the services of the Images , figures , and Prophets ( which services have all their ministrations a till unto Iohn the Baptist , which is the true minister and foregoer , b before the true light or face of God , that cometh after Iohn or his service , with the holy Ghost ) so hath Iohn ( c through the commandment of God ) had the foregoing in his service or office , to the true God-service in the spirit , and ( in all the coasts of Iordan ) preached and taught the baptism of repentance , to d the forgiveness of sins ; to the end , that he might even so , in his service ( according to the word of the Lord , spoken before by the Prophets ) bring all things again into their right state or ordinance . e 2. At that time the people ( which feared God ) were informed and taught with other services , that were of greater force then the services of the images and figures . 3. Thus hath Iohn begun his office ; published the Kingdom of the God of heavens f to be at hand : and baptised the people in Iordan . with the water of repentance , 4 , Iesus came also unto Iordan , for to be baptised of Iohn , g that all righteousness might be fulfilled through Iohn and Iesus , which also is called Christ. 5. COnsider and respect well now in understanding ( ye dearly beloved ) how Iohn ministred the office of his baptism : not that men should run forth with an handful of water , and perswade themselves , when they have the elementish water , that it is there with enough to be a Christian. 6. O no the Baptism of Iohn is not in such sort : but he baptised them that confessed their sins , and where the water of Repentance flowed ( inwardly ) in the heart . 7. Behold , even thus [ namely ▪ in the confessing of the sins ] hath Iohn h baptised the people ( with the water of repentance ) in Iordan which signifieth unto us , a River of Iudgement . 8. For unto such ( where the water of repentance flowed inwardly in the heart ) came the mercy or grace of the Lord : and they were baptised or washed with the same water of repentance , in the River of Judgment , to the knowledge of the salvation , and to the forgiving and purging of their sins . 9. And even so after that , came Messias or Christus [ that is , anoin●ed ] unto them to the sa●e-making of their souls : wherethrough they were i baptised with the living waters of the holy Ghost , to the reedifying of the Tabernacle of the living God [ namely , the generation of mankind ] wherein God himself ( with his glory ) would ( to a light of men ) k dwell , live , and walk , as an holy and true God , and everlasting life . 10. Wherethrough the man becometh l rightly released from the hand of all his enemies ; and the comsummation or perfection erected by him : whereof God hath ( from the begining spoken ▪ through the mouth of all his holy Prophets , till unto the day or light of Iohn , 11. Behold , were the man once baptised in suchwise , might then verilyboast him to be a Christian , but not otherwise : for whosoever is not ( in his mind and spirit ) one spirit with Christ , he m belongeth not unto him . 12. OH alas , how great contention and disputation hath therebin among many touching the baptism . The one would have the baptism thus , the other so : but whilst that it was yet n night with them , so hath no man been able , before this day of love ( which is the true light and the Glory of God himself ) to understand nor distinct the baptism of Iohn , nor the baptism of Christ. 13. What we had here more to say , of Iohn ; of his baptism ; and of the baptism of Christ , is declared in the Glass of righteousness . The XX Chapter ▪ NOw when Iohn had ( in baptising ) made himself manifest , so hath Christ ( after the baptism of Iohn made himself also manifest ; a & preached & taught , the Kingdom of the God of heavens . But he taught , as b one that ( in his doctrine ) was mightier then the scripture learned after the law of Moses . 2. For the people were taught ( through Christ ) with other tongues , and through an other spirit ; for there was preached and taught c peace , and peace abundantly . 3. Wherethrough the mysterie of the truth of God ( whereon Moses in the law , the scripture , and the prophets did wittness ) was uncovered or made manifest ; d and it was with many great offence , to a fall ; and with many great joy , to restoring in Israel . 4. But whilst now that the word of Iesus had more efficacy and clearness then the services of the Levites and Priests according to the ordinance of Aaron , e so have many people and devout men given ear unto the same Iesus , and beleeved in him , and even so obtained Iesus Christ many disciples , which followed him in his word and doctrine . Yet were there many of those same Disciples which f fell away , and turned them from him and his doctrine , 5. In which time , there were also many that hoped the g Kingdom of Israel should have been restored , according to the promses of the prophets . 6. Likewise there were many that were offended at his word and doctrine ; but chiefly h the scripture learned , which were th● expertest or learnendst in the scripture ; and seemed to be the holiestq. Many of these could not away with him . 7 And although they were daylie converversant with him , and heard his word , which was the word of God his Father it self , as also saw his wonderful signes which he did ; i yet believed they not , but were so much the more displeased with him . 8. Hereout we may evidently understand ye dearly beloved , that the wisdom , the holy understanding , nor the holiness which God k regardeth , cometh not unto the Disciples in the Scripture learnedness , nor in the knowledge ; but unto the Disciples in the obedience of the requi●ing of the word , as also of the light of life , and of the godly truth , whereunto our upright service of love , together with the Scripture and the Ceremonies which are administred out of the true light of our most holy service of love ) do point and lead . 9. WHilst now that Iesus Christ himself is the very true holiness , and the l upright substance of God his Father ( whereon we witness ) so gave he also in times past , like as presently , in his service such a cleerness from him , wherewith he sufficiently witnessed and manifested who m he was . 10. But forasmuch as the children of men were utterly n estranged from the substance of the Being of God ( like as in this present day there are many estranged therefrom ) so have they not known him , according to his godly Being ( like as he is a Christ of God ) much le●s understood his word , which is the o spirit and life of his Father . 11. Although he spake or witnessed ( before the ears of men ) of the new birth p or renewing in the spirit , of the turning about q and to become as children of the kingdom of the God of heavens , of the bread s that cometh from heaven , of the t light of the world , of the u way , the truth , and of the x resurrection and the life ( all which he himself is ) yet was it all covered before their eys ( with the flesh of Christ , whereat many Scripture learned took offence ) and secret before the ears of their understanding ; yea , and it remained also all y covered or secret before his Disciples ( although they were not offended at his flesh and word ) until that Christ had fulfilled z or accomplished with them ( through his death of the Cross his Pass-over , and the true oblation & Godservice , in the holy of the true Tabernacle , and they had imitated him therein , a & that Christ after the Spirit , replenisht them out of his heavenly being with his holy Ghost and so declared himself unto them according to the spiritual form of his heavenly being . b 12. BEhold , until that time remained c the vail ( which is d the flesh of Christ ) before the most holy , so that they could not behold with the eyes of their inwardness , the most pure beauty of the heavenly Being , [ namely , the naked cleerness of the most holy of the true Tabernacle of God ) nor the perfect lovelyness of the everlasting life of Jesus Christ , nor yet understand the same according to the heavenly truth . 13. For although Christ after the flesh witnessed much unto them of e Spirit and life , yet was notwithstanding their heart ( so long as Christ after the spirit was not declared unto them ) captived with the love of Christ after the flesh , and they understood all things for the most part , according to an outward form or observation . 14. If now the right Disciples of Christ understood not the spiritual and heavenly truth of Christ , before their Passover with Christ into the second birth ; how much less then understood they the truth of Christ which were offended at his flesh , and at his word and doctrine , which also turned them away from him , and would not be his Disciples . For verily , all they that were offended at his flesh , and at his doctrine and works ▪ and humbled not themselves obediently under his Doctrine , nor yet assembled them unto him , understood nothing at all of the spiritual and heavenly Testimonies of Jesu Christ , nor of the kingdom of the God of heavens ; and yet much less of the salvation of men : even like as also yet in this present time all unregenerated men ( which shew forth no upright fruits of repentance , nor become incorporated into Christ after the flesh , with his like death , nor yet baptised in his death , for to become renewed in the second birth from the death of Christ , through the holy Spirit of Jesu Christ , in their Spirit and mind ) understand not any thing at all thereof , neither yet of the spiritual and heavenly testimonies of the holy Spirit of the love of Jesu Christ ; nor yet likewise of all that which the Scripture speaketh of Christ , of the coming of his glory , and of his judgement over the living and dead . And for that cause there are also now in the last time , so many which take offence at the appearing of the coming of Jesu Christ , or of the son of maa , and at the ministration of the word and doctrine of Jesu Christ after the flesh , as also contemn the requiring of the obedience of his service of love , and turn them away therefrom . The XXI . Chapter . FOrasmuch now as that in times past , the cleerness of Christ through the holy Ghost , was yet unknown unto the upright and faithful Disciples of Iesus Christ , whilst that they knew him not otherwise but after the flesh [ namely , how or in what godly and heavenly cleerness , that Iesus Christ is the a only begotten Son of the most highest ; the b very like Being or substance of God his Father ; the c way , the truth , and the life ; the d light of the world , the e dore of the sheep ; the f right Vine , the g living bread of heaven , the h resurrection from the death , and the i new heavenly man. ] So was it therefore needful that Christ should keep the Pascha or Pass-over with them ; which is called in Hebrew k Phase ; the which signifieth , the true Pass-over , which the right Disciples and Believers of Iesu Christ do pass or go through in the following of Christ after the flesh : and it is the true oblation or Godservice in the holy , to the remission and purging of sins . Which Phase ( as in a figure of the very true ) had been observed by the Jews in his figurative service , even until the same time . 2. For that cause the Lord Iesus caused the same to be prepared him , for to keep the Pass-over or Pascha ( with his Disciples ) in the true being ; and l told them before of his suffering and Pass-over ; and that they must also do the like , if they would come to his cleerness ( in the heavenly Being ) with his Father . 3. Therefore he gave them to understand , in what manner his pass-over should be , to wit , that he ( namely , Christ after the flesh ) m should be slain , and even so fulfil , perform , or accomplish ( according to the true Being ) the true Godservice ( with the gift or offering of his flesh ) in the holy [ namely , on the true Altar of the holy offering ; which is his Cross , whereon he died in the Belief ] whereof the services ( after the manner of the Levitical Priests office out of Aaron ) in the holy , were figures , and became even so fulfilled in the Pass-over of Iesu Christ. 4. Herewith Christ shewed unto his Disciples , how or in what manner his flesh must be offered and given over to a life of men ; and n that they all even so , which ( in the Belief of the safe-making from their sins ) ate his flesh , and followed after him even into the second o birth , should have the p life in fulness , in all godly cleerness , according to the spirit . 5. NOw when he had set forth all this before them [ namely , that the Father would glorifie his Son Christ , q with the same cleerness which he had with the Father , ere ever the foundation of the world was laid : and that they should also r drink the cup of his Passover with him ] so began he then his Passover with them , & gave them s the bread ( the which came from heaven , and was his true flesh out of the seed of D●vid ) to eat : and gave them likewise after that to drink ; out of the Cup , which is his passion ; his true blood ▪ which is his holy life of the new Testament . 6. Thus have they eaten his flesh , & drunk his blood ( which was given over for many ) to a t memorial , in what sort the death and suffering , or the Passover of the Lord Jesu Christ is , till unto his renewing of the life ; to the intent that they all which believed in him , should follow him therein , and have the life of his godly Being , in fulness , and that their joy might be perfect . 7. BEhold , this is the true Pascha , or Supper of the Lord Jesu Christ , which he wil that we all ( like as his Disciples have kept the same with Jesus Christ after the flesh ) shall also keep in such wise with him after the flesh , eat his flesh , drink of his blood , and and go thorow his Passover with him . 8. For even so kept the Disciples of Christ the Pascha with him , or the supper of his passover ; namely , that Christ after the flesh although he had given them his body to eat , and his blood to drink ) suffered among them the death of the Cross , and was buried : and they knew not of his declaring after the Spirit , until that he was made alive again by his Father , and appeared unto them in godly cleerness . 9. Even thus is Christ ( in his Passover ) gone before his Disciples and believers , to the end that they all should also in such sort ( with his body and blood which they had eaten , or taken into them ; x follow after him in the same passover , remember y and confess his passion , ●uf●ering or death ; and become even so implanted with like death into him , or z baptised in his death ; until that they with the body and blood of Christ ( which they had taken ●nto them ) were passed or gone thorow the same passover , till unto the second a birth of the making alive with Christ , in godly cleerness according to the Spirit . 10. Behold , this is the right Passover with Christ , or the rigth Supper which the upright Believers and Disciples of Christ keep with Christ : to wit , that they depart ●ven so with Christ , b out of the flesh , into ●he Spirit ; and out of the death or mortality , c ● into the eternal life of everlasting immorta●ity ; wherethrough the sin and all destruction becometh vanquished . d 11. What we had here more to say of t●e doctrine of Christ , of his Disciples , and of what sort they are ; is declared in the Glass ●f Righteousness . The XXII . Chapter . NOw when Iesus Christ was found faithful in the death of his Cross , till ●nto his Burial ( to a true Passover out of ●he flesh , into the making alive , according ●o the Spirit ) and was also through the power of God his Father , raised up from the death , and made alive again ; and that he hath a shewed himself ( in his making alive ) unto his Disciples , for that they should stedfastly believe : so was he then wholy b taken up from the eys of their flesh , and he set himself according to the Spirit , at the right hand of God his Father , in the heavenly Being : and entred even so , as the true high Priest ( when as the service had perfectly ended his course ( according to the true Being ) in the holy ) into the most holy . c 2. His Disciples therefore were mindful of all this , and what he had said unto them ; and remained d within Ierusalem , waiting concordably ( with supplication and prayer ) for the promises of the Father , until that Christ after the spirit e appeared unto them out of the heavenly Being ( the most holy ) in the holy , in spiritual and heavenly powers , like as he ( after the Spirit , and according to the truth of the heavenly Godhead ) is an everlasting and true Christ of God. 3. BUt when as now the time was come about that Christ declared his glory , and the office of his high Priesthood ( according to the Spirit ) unto his disciples , so f sprinkled he by them , the holy of the true Tabernacle of God his father , with his blood ( which is the true Testament ) to an everlasting remissiom of the sins of his people ( even like as the former described pattern doth also ( in the figurative services ) shew forth the same unto us . ) And this is his holy Spirit that he g poured forth upon his Disciples , to an everlasting stedfast Jerusalem ( h descending from heaven ) which is not prepared of men , but of God himself . 4. Behold , these Disciples of Christ , in as much as that they had followed Christ i in the death of his Cross , and were ( in the s●cond birth or in the renewing of their mind ) filled with the holy Ghost , have thus understood k the truth of Christ , and rightly known Christ ( like as he is a true Christ of God ) in the Spirit , and according to the Spirit . 5. But when as now Christ ( with his holy Spirit , and with full cleerness of God his Father ) had gotten a living shape in his Disciples , then published they the same wonderful works of God ( which they had seen and heard , and which were become known unto them through the power of the holy Ghost ) in Ierusalem , l and witnessed that the same should also so come to pass in the last days . 7. COnsider , ye dearly beloved , how that the disciples of Christ ( which were daily conversant with Christ after the flesh , which also heard his word , and with whom Christ spake much of the mysterie of the kingdom of God , and of his cleerness which he had with his Father ) could not understand the naked cleerness of God , nor Christ in his true Being ( like as he is a true m light , and the n very true substance of God his Father ) nor yet ( by any manner means of their knowledge ) o comprehend , behold , nor inherit any beauty of the heavenly goods ; and how ●hat it all remained covered before them until they had kept the Passover with Christ ( namely , in his death , burial , and resurrection , until that he ascended from them into heaven , and that Christ had made manifest himself ( in glory ) unto them ( in a spiritual cleerness ) out of heaven , ( from the right hand of God his father ) with the p pouring forth of his holy Ghost abundantly . The XXIII Chapter . BEhold , in the same day of the pouring forth of the holy Spirit of Christ ( which was shed forth into them , as a flood of living waters , out a of the heavenly powers ) they rightly knew Christ in the Spirit , even as he after the Spirit , is a true Christ of God : and understood his services and ceremonies according to the truth ; and they had even so ( through the same Spirit ) their b fellowship with God the Father , and the Lord Jesus Christ , in the heavenly being : whereout they brought forth and published the Counsel , mind , and will of God , and the Treasures of the spiritual and heavenly goods , to the salvation and joy of all men , and to the inheriting of those same , unto them which c believed in Christ , and held the Passover or Supper rightly with him . For otherwise it could not come to pass . 2. Therefore no man knoweth Christ , nor d the Father , nor yet the upright services or ceremonies of Christ , for to minister those same according to the truth , but such as are even so e renewed or born again through Christ ( as we have declared ) in their spirit and mind ; neither yet doth it become any other to set forth any services or ceremonies of Christ , nor to ordain any unto Priests or ministers of the word nor to preach or publish the Evangelie , but such , or they that are f sent of Christ himself ; for otherwise it is all false . 3. Ceremonies signifie unto us , Services , which have Mysteries or Secrets in them . Evangelie signifieth unto us , a joyful message , which is published ( through g the power of God , and operation of the holy Ghost ) out of the heavenly Truth . 4. HEreout have we a great mysterie to consider of , and also to note , how that many false Christians ( or such as falsly make their boast of Christ ) are risen up before this h day of Christ , or to have set them against the same : and how that many ( through the knowledge which they have taken on unto them out of the letter of the Scripture ) busie them to set forth the knowledge of Christ and his ceremonies , which are not sent of Christ , but are yet utterly estranged from him ; much less then have kept the Pascha or Passover of his Supper , like as the Disciples of Christ held the same with Christ. 5. For I say unto you truly , whilst that the Disciples of Christ which had their conversation in times past with Christ after the flesh , and spake mouth to mouth with him ; have not in their knowledge understood or inherited the cleerness of Christ ( although the i mysterie of the kingdom of God , was brought and given unto them to understand , neither yet could understand or inherit the same , before that the fiftieth day ( after the Passover of Christ ) was fulfilled , that the heaven was opened before them , and that the holy Ghost was k shed forth upon them ; so shall not likewise presently ( which thing I testfiie unto you for certain ) the Scripture learned , nor yet any conceited disciples of Christ ( which have not kept or passed thorow with Christ after the flesh , the Passover from l death into life , and from flesh into spirit ; nor in the following of Christ , attained ( through the powers of the holy Ghost ) unto the m cleerness of Christ ) understand the n cleerness of the word of Christ , out of the knowledge of the letter of the Scripture ; nor out of the imagination of their knowledge touching the spiritual and heavenly things , much less receive or inherit his godly being of love ; neither yet also set forth , teach or minister his ceremonies and services , according to the truth , nor publish the true Evangelie of Christ out of the light of life . 6. FOrasmuch then as that the Scripture-learned , and wise of the world ( which in times past believed not the word of Christ ) neither yet they all which turned them away from the doctrine of Christ , and from his ministers , and made up themselves thereagainst , have never known the very true of the heavenly o Truth of Christ , nor attained unto , or gotten ( without the Passover with Christ ) the p cleerness of his holy Spirit ; so give I you then ( ye good willing hearts ) to consider and judge what testimonies of the truth that the Scripture learned , and the wise of the world can presently give forth , which believe not the love of Christ , but resist the same with their disobedient knowledge : and what counsel they can hold and decree , and after what Righteousness they can go forth , which concordably agreeth with the counsel of God , with the true righ●eousness and single minded doctrine of Jesu Christ , with his true services and ceremonies , and with the godly wisdom and the requiring of the love of Jesu Christ ; seeing that the same is all unpossible for them to do . 7. For if they turn them not about to the childish single mindedness ; nor come even so with humble hearts unto q this stool of grace , whereof we witness , nor to the obedience of the requiring of the same ( to wit , that they be not assembled obediently according to the requiring of the service of love , unto r the communalty of the love of Jesu Christ , but turn them away from the same , and harden their hearts thereagainst ) so shall they not understand the truth of Jesu Christ , nor his right service of love , nor the counsel or will of God , nor yet obtain or inherit , neither presently nor for ever , the true spiritual and heavenly goods , but perish in much contention , and in their hardness of heart , and unclean consciences , be estranged from the s face of Christ , dy t in their sins , and be u condemned with the ungodly , which will not believe nor obey God's truth , nor yet the love of Christ , in the fire of hell , and be constrained to bear the curse of the ungodly ; also bide separated from the cleerness of the upright and vertuous Being of God and Christ : and not behold the amiable face of God in righteousness . 8. LEt every one take it effectually to heart , For it shall all in his time come to pass , and be found even so ; whether it be now believed or no. 9. For I say unto you verily , the sun of this same day ( shall not go down , or leave off to shin , before all this come to pass , and that the world be judged ( through the judgment of Christ ) x with righteousness , according to the Scripture . The XXIIII . Chapter . NOw when the holy of the true tabernacle , with his services ( according to the true being ) was heretofore ( as is abovesaid ) builded among the disciples of Christ ; and erected in his declaring and righteousness : and that the services of the same holy [ namely , the trespass offering , sin offering , and death offering ] were all likewise fulfilled with them ; so became then also with the disciples of Christ , the va●le ( that was before the most holy ) a removed from the most holy , and the b middle wall ( which was betwixt them and God ) taken away : and even so , in the true righteousness , became the clearness and friendliness of the uncovered face of God and Christ made manifest among them ; and the fulness of the spiritual and heavenly goods brought unto them . 2. For even out of the heavenly cleerness , there was ( in the upright being of Christ ) uncovered among them the mercy seat of the true tabernacle of God c in the most holy ; namely , in the heavenly being : wherein God would ( through his Christ ) gather together his holy ones ( so many as followed after Christ in the holy , and held the passover or pascha with him , like as his disciples had ( in the eating of his flesh , and drinking of his blood ) holden or gone thorow the same with him ) for to make manifest now likewise at the very last [ namely , in this last time ] with us little ones and God's elect , that same most holy of the true tabernacle of God , with the glory of Christ & his holy ones ( as the most perfect ) to an d everlasting rest and peace for his holy ones upon the earth , and to bring unto us in ful cleerness ) the communion of his love ; * to the end that now even so at the very last [ namely , how in this day of the love of God the Father , wherein God declareth and bringeth unto us his holy goods e and spiritual riches ] his true tabernacle should ( in all perfection ) be everlasting upon earth , f to a dwelling , honour , and glory for him ( the supream God ) and to an everlasting blessing , joy , g and salvation , for all men which assemble them thereunto ) according to the promises . For so it hath pleased God , to the end that his will and the Judgment of his righteousness , might be h done and executed on earth , as in heaven . 3. Behold , in suchwise is God glorified in his holy ones ; and Christ wonderful in his believers . Let every one have a good regard thereon . i 4. IN all these wonderful works of God , and also in the Images and figures , which are figured forth unto us in the scripture , we can well make and understand ( ye dearly beloved ) how that the tabernacle of God and his service , k was prepared ( by Moses and Aaron ) in images , figures , and shadows , and how that the unilluminated people have bin served therewithall , till unto Christ , the true light of life . And also how that God's elect and illuminated holy ones ( which are obediently gone thorow the passover of Christ , with Christ after the flesh ) and even so being departed out of the imagelike , and out of the fulfilling of his requiring are entred into the true being of Christ , are served with the spiritual and heavenly goods , and with the living word of truth , in the upright being of the love of Jesus Christ 5. For that cause , consider now in this day on the wonderful works of God , how that God ( after the departure l out of the heathenship ) prepared the forefront of his true tabernacle ( which is the fear of God ) with the Fathers of Israel ( through the promses ) m in his Covenant of Circumcision . 6. But the holy ( which is the belief of Iesu Christ ) hath he prepared n in the death or ●uffering of Christ , and in the baptism or washing in the same death ; namely , with the disciples of Christ , which were of the belief of Abraham , and the upright believers of Christ , and passed over with Christ o out of the flesh into the spirit through faith ; the which is the true Pascha that we ought to keep with Christ , to a testimony that we believe uprightly in him . 7. For the belief is the true holy , wherein Christ ( to the vanquishing of sin ) is p gon before us in the pass over of his suffering and death ; q and hath prepared us the boldness , for to follow after him therein , to a new and living way , through the vail that is through his flesh ; to the end that we should in the true holy ( wherein Christ ( if we enter into the same with him ) r beareth our sins , and taketh them clean a way from us ) become s implanted into Christ , with the like death of Christ. For even so ( through the t oblation of Christ , and his death of the Cross , and to follow after him therein , in the holy ) we obtain the everlasting remission and purging of the sins , and the making alive or v resurrection from the death in Iesus Christ ; as also the eternal life , with all holiness and righteous : and inherit even so the true spiritual and heavenly goods , with Christ in the heavenly being , The XXV Chapter . BEhold , this way to the everlasting life and heavenly being in the pass over of Christ ( wherein Christ with his disciples hath gone before us in a the holy ) is now likewise in this day of the coming of Christ , declared unto us ( like as unto the people in time past ) for that we should now also with Christ , [ namely ▪ when we have received b into us the body and blood of Iesus Christ ] enter into the same way , keep his supper or pass over with him ( like as he hath kept the same with his disciples ) and even so accomplish the true oblation or God-service in the holy ; namely , to lay of● , to mortifie , and to bury the flesh , and all what is fleshly and wicked of nature , either perverse , or hath an earthly and fleshly or wicked and perverse mind , c in the death of Christ , or to pass thorow the same in such sort , and to rise again from the death , and be d made alive with Christ ( in the e renewing of our mind ) in the upright spiritual being of Christ ; to the intent that it might even so now all be accomplished in us ( through Christ ) whatsoever is f written of Christ , and of all them that love him . 2. If we now follow after Christ in such wise ( according to the word of his doctrine ) in the holy , so shall we then certainely in his Doctrine , know g the truth of Christ , also evidently understand , that the same Imitation of Christ in the holy , will lead or bring us to the accomplishing of the holy h offering of Christ and his Disciples , to the perfect light or glorious day of the love , and to the service of perfection , which is administred with the spiritual and heavenly goods , out of the most holy of the true tabernacle of God. 3. In which day of perfect light , we behold ( with naked cleerness ) the most holy ( which God hath brought now i in the last time ( with all his glorious garnishing ) unto us little ones and God his elect , erected the same with us , and herited us wonderfully therein ) in his perfect k beauty and loveliness ; and live even so therein , as true holy ones of God , and Believers of Christ. 4. For behold , this same most holy of the true tabernacle of God , doth God now bring unto us , with himself , with his Christ , l and with all the thousands of his saints , in godly triumph , to a righteous Judgement upon earth , like as there is written thereof , according to the promises . 5. COnsider now ( ye dearly beloved ) how or in what manner that God now in the last time bringeth and setteth up the m perfection of his kingdom , with us little ones and God's elect : how that our testimony and publishing of the joyful message , is of the same Kingdom : and in what manner all the services and prophecies ( which are gone out from God , and added unto his promises ) do lead hereunto , and rest or cease therein ; namely , in n the renewing of the spirit and mind , in Iesu Christ , through the holy spirit of his love . 9. The which we likewise ( through the arm of our saviour ) do even so set forth and express in cleerness before every one which heareth us , or whom God stirreth into our way ; namely , that the perfection is no earthly or fleshly thing , nor any fleshly dealing or liberty , but the perfect power of God , and the glory of Christ in his coming . 7. Which coming of Christ , is now declared unto us , that we might through the same , be seperated ( in our spirit ) from the death of sin ; implanted into Christ with his like , death and so o raised up out of the death of Christ , and made alive according to the very likeness of God ( in the power of his holy Ghost ) p in upright righteousness and holiness , to q coheires with Christ , in the treasures of the spiritual and heavenly goods ; to the intent that we should even so ( not according to the flesh , or in the uncircumcision , but according to the spirit , or in the laying away of the foreskin of the sinful flesh ) live and tryumph in the heavenly Being with Christ and all his Saints ( which presently meet us , in all perfection of the works of God , in this day of love , with Christian r tryumph ) everlastingly in all love ▪ according to the promises . 8. BEhold , such is the perfect kingdom of God , and his most holy service , come unto us from God's grace : and that same is the very true whereof we witness ; and which we publish ( to an Evangelie of the glorious kingdom of Christ ) s in all the world , under the obedience of the love of Jesu Christ. For that same very true with his perfect beauty , love , and righteousness , hath the God of heaven ( out of the fulness of his grace ) declared and brought unto us ; and erected the same with us , now t at the last time ( in the time of the last divided kingdom of Babel ) to an u everlasting peaceable kingdom for his holy ones , according to his promises . 10. And the upright righteousness of the same , and the true x holy Ghost , which is poured out therein with perfect love , and floweth abundantly therein , is the true most holy of the everlasting ▪ Being of God , whereout our upright service of the love is administred , and whereunto all services and prophesies ( which are gone out from God and his truth ) do lead , as to the right and very true perfection : and that same perfect good , and his most holy service of love , shall bide for ever ( with full declaration of the y very true perfection ) in his service ; to the end that the same most holy perfect good , might ( from henceforth for evermore ) be declared upon the earth ; and all peaceable ones , with all they that love the peace in Jesu Christ , z a●sembled thereunto , according to the promises . 11. OH alas , how grosly have certain over-reached them , which have ( out of the imagination of their knowledge , or out of the riches of their spirit ) taken on , set forth , and taught the perfection according to the flesh , and applied the freedom of the children of God , on the elementish man , looked into the same according to a fleshly mind , and bound or knit fast themselves thereon , with a certain use a of fleshly dealing ? 12. But verily , whilst that they were risen up before b this day of the coming of Jesu Christ ( or ever the sun of righteousness arose unto them in their stedfast obedience unto the requiring of Jesu Christ ) and inclined out of their knowledge after the flesh , unto the freedom according to the flesh ; so have they likewise taken the same freedom unto them , according to the supposel or goodthinking of their elementish manhood ; and missed the true c light of righteousness ; as also not known the d truth of God , which maketh free , much less then understood the same . No● there shall not any one know or understand the same ( neither presently , nor for e ever ) which is turned unto himself or his elementish manhood ; and so taketh on any thing out of his knowledge or mind of the flesh , be it then what it is , wherewithal he turneth him away from the obedience of the requiring of the service of the love of Jesu Christ. 13. For I say unto you verily , that no man cometh through his knowledge unto the truth of God , nor unto the true light of life , but only he which through the Belief in Jesu Christ , forsaketh himself in the obedience of the requiring of the gracious word of the Lord , and his service of love ; and so bideth stedfast therein , till unto the g appointed time of the Father . That is , until that Christ after the spirit ( which is the living truth of God , and the true light of life it self ) be come unto him , and have his h shape ( as an upright Being full of all love ) in him . 14. THerefore ought every one to look wel unto it , that he run not fo●th according to his mind or knowledge , nor according to the goodthinking of his own spirit , before the time ( wherein the very true is appointed to be inherited ) neither respect , give ear unto , nor believe any manner of knowledge which riseth up in his own heart , much less which is held forth before him by others , against us , and our ministration of the most holy service of love or wherewith he is assaulted or tempted . But that he alwaies in his assaulting or temptation , i humble him ( with k singleness of heart ) unto the l obedience of the requiring of the gracious word and his service of love : and even so hear and believe the same sure prophetical word , in his service , and m take heed thereunto [ seeing that now in the last time , the true love and the upright Being of Christ , is administred and taught thereout ] until that the true light of the same word and service , and the perfect Being of God the Father and Christ , come unto him , and arise in h●s heart , in the perfect n glory and power of God and of the holy Ghost , that he may live everlastingly with God and his Christ , in all love . O yea , that come to pass even so . 20. What we had here more to say of the Supper and Following of Christ , of the Holy and of his true Service or Oblation , and of the Altar in the Holy , and of the Vayl before the most holy , is declared in the Glass of Righteousness . The XXVI Chapter . NOw when this true being of the holy of the true Tabernacle of God , whereof we witness , was declared , come and prepared ( in his true service ) with the disciples of Christ and ministred in the belief , so were then the foregoing services ( which were the images , figures , and a shadows of that same ) no longer fruitful with them : they ceased also among them , with their services : and the true being of the promises ( whereon ( as on the seed of the blessing ) the foregoing services pointed , b and led threunto ) was at the same time ( to the c blessing of all generations of the earth ) d published by the same illuminated disciples of Christ ( as the true seed of Abraham ) in all the lands of Iuda , according to the promises . 2. There was also testified by them , that the righteousness of life was to be obtained in e the death of Iesus Christ , through f faith , and not through the works of the law . And that the law of Moses , and the services of the Priest hood of Aaron , g ceased , and had ended their service with them , in the same service of Christ of the very true testament . 3. HEreon we ought advisedly to consider ( ye dearly beloved ) for to understand according to the truth , in what manner the Law of Moses , and the foregoing services of the Priesthood ( after the Ordinance of Aaron ) ceased with the Disciples of Christ. 4. Not verily , through the bringing in or setting up of any other services or ceremonies : nor yet through the knowing of a greater and truer Righteousness ; and that one should even so pass forth therewith , unregenerated or unrenewed in the Spirit and minde , and so forsake the foregoing ministration and ordinance , wherewith the Righteousness is required . O no , that is far wide ; and whosoever supposeth that , he misseth the truth very fa● . 5. For the Law of Moses , the Images , Figures , and Shadows , with the Priests office , after the manner of Aaron ( which are all fulfilled and cease in Christ ) minister unto us out of the true light , an higher and perfecter cleerness ; namely , h the perfect Being , and the renewing of i the heart and spirit : to wit , to be purged for a Tabernacle or House of the living God , k wherein God with his Christ , dwelleth , liveth , and resteth : wherein it becometh then all fulfilled ; and the costly Treasure of the heavenly and spiritual goods , brought unto men , and from thence doth it flow forth again , l as waters of life . 9. BEhold , even thus , or to this end , had the old Testament ended his Service with the Disciples of Christ. And in such a state ( as being m replenished with the fulness of the holy spirit of Christ ) have the former services ceased with them , inasmuch as they had accomplished the requiring of those same in Jesu Christ. 7. And verily , not through other services , nor through the knowing of any thing better , truer , or perfecter , like as many conceited Christians suppose , and n say out of the blindness of their hearts , that the services of the old Testament ( after the Law of Moses , and Ordinance of Aaron ) are all ended : and that they therefore have now the services of the new Testament , and know the new or the best and the true : and run forth even so therewithal , not once distincting , that the fulfilling of the foregoing services which require the very true , doth not come to pass in the knowledge of the very true : nor yet that the services of the new Testament , which follow or depend on the accomplishing of the foregoing are services of spiritual and heavenly goods , and bring a o power of God , in the spirit , to the declaring of the seat of God and Christ , in the heavenly Being . 8. Therefore let us have a regard , how and wherein the changing and renewing of the services came to pass : and how that the changing and renewing of the same services , shall not now also in the last time come otherwise to pass ( then as is abovesaid , and as we have witnessed ) p according to the Scripture . Therefore consider well . 9. WHen now the Law of Moses ( which is literal , and ( for the sins cause ) wrought q the death ) had ministred her Office , till unto the death of the sin , r in the death of Jesu Christ , then had the Law ( which in her Service , required the Righteousness , with writings and ordinances , and with correction and Doctrine , and was likewise in her service , deadly over the sin ) served out her office , with the Disciples of Christ : and even so at the end or fulfilling of the requiring of the same Law [ namely , in the death or end of the sin ] the true spiritual Law , or heavenly Ordinance ( s which made them alive in Jesu Christ ) came unto them : wherethrough the foregoing service of the Law , was fulfilled and ceased with them . 10. Behold , when as now the Law of Moses was in such wise ( as is said ) fulfilled or accomplished , and had no longer service with the death of the sin , and with the Believers of Christ , which through the Law were dead unto the Law ; but the Spirit of Christ , which made the deceased Believers of Christ alive again in righteousness , out s of the death of Christ ; so had then also the Priesthood in his Images , Figures , and Shadows , after the manner of Aaron , no more ministration with the living in Iesu Christ , neither yet gave it any cleerness more with them , because the heavenly cleerness of Christ , and his upright Being of love ( wherein the Disciples of Christ were comprehended ) excelled far away all t cleerness of the figurative services . 11. For that cause the Priesthood of Aaron changed also with the Disciples of Christ , and ceased by them ; v for with them there was a spiritual heavenly Priesthood appeared , in upright righteousness : and even so was the same with his service , established on Christ after the Spirit ( the true light ) x which is an high Priest that bideth for ever , at the right hand of God in the heavenly Being : whose service of the spiritual and heavenly ministration , cometh not to pass in the letter ; nor in the figures : but in the very true Being . 12. BEhold , even so was Christ after the spirit ( in his Office or Service ) y a minister of the very true and heavenly goods , among his Disciples and Believers : and hath ( z when he had taken in the heaven ) multiplied himself ( through his seed of the holy Ghost ) out of the heavenly Being , to the increasing of his generation ( the upright seed of Abraham ) according to the Promises . And even so became Christ fruitful upon earth , a in many thousands of his saints , all which he ( through his death ) made free b or justified from the sin , and made them alive through his holy Ghost , taking them up from the earth , and assembling them unto him at the right hand of God his Father , c in the heavenly being . 13. Lo , in such wise ceased the law of Moses , and the services of the priesthood after the manner of Aaron , with the disciples of Christ : and have in such sort changed them , and verily not otherwise . 14. BUt this grace which appeared through Christ , and this everlasting life ( to the joy and triumph of Christ ) d was spread abroad in all the lands & generations of the heathen . And all those that believed on Jesu Christ , kept the pascha with him ; ate his body , and drank his blood ; they e became one body and blood with Christ ; which were also all , Children of the promises with Christ , f and coheirs in the secret treasures of the heavenly goods , and in the g resurrection of the righteous : and were even so all , the right children of the new testament . The XXVII Chapter . IN all this same ( even as we have before said ) the Scripture giveth us to understand , who , or which they be , that inherit with Christ the heaven , a and the eternal life , and have a portion with b him in the resurrection ; namely , they , which belong unto him , or are c incorporated into him . 2. For the firstling which riseth ( of them that sleep ) d is Christ , after that , they which belong unto Christ : which make them manifest , in the time of the e coming of Christ in his majesty . For otherwise it cannot come to pass . 3. But they which belong not unto Christ [ namely , which are not incorporated into him , nor f baptised in his death ; neither yet buryed with him , nor kept the g supper ( in his pass over ) with him ] have no portion with Christ , in the resurrection , nor in the eternal life , according to the Scripture . For they which are in him , and in whom he is glorified , those are one h body with him , and are like as he is : for that cause i they belong also unto him , and are always and for ever where k he is , in the secretness of the Kingdom of the God of heavens . 4 , For this is the will of Christ , that all his members should inherit l the kingdom of the God of heavens ( the most pure beauty ) with him ; and so live with him everlastingly , according to the scripture . 5. BEhold over those which in times past followed Christ with perfect hearts , and have ●ven so a part or portion with Christ , in m the first resurrection , hath the second death which is come ▪ and beareth dominion over the world , & all unbelievers ) no power ; for they are entred n through the death of Christ , into the everlasting life . And therefore they shal both now and for evermore ( as upright Christians and Priests of God ) o reigne with Christ according to the Scripture . 6. Consider , at the same time when Christ ( the everlasting life ) was p fruitful upon the earth ( to a q light of men ) through the belief , then was it known that the belief is the free woman , and the true testament , whereout the free Children & heirs r of the riches , & of the secret heavenly wisdoms of God , are born . 7. FOr that cause , O ye dearly beloved ( ye all which love the truth , and s hear this day my voice ) let my sayings enter into the ears of your hearts ; and become understanding in the mysterie of the heavenly and spiritual works of God , according to the spirit : as also in his outward works , according to the flesh . 8. For behold , In the time when the living souls of Christ ( where through the holy Ghost ) brought forth t upon earth , so was then the belief with the service of the word of the holy ones of Christ , the fruitful wife , of whom the living souls of Christ were born : but Christ ( the light of life ) was the husband the Lord , or the head of the same wif● ; which out of the power of God , v poured his x holy Spirit ( which is the seed of the increase of Christ , to the procreating of his spiritual children ) into her . And even so were all those which were born thereof , the upright children of God , according to the promises . 9. What we had here more to say , of the Law , and of her service , of the office of Christ through his holy ones , or of the procreation of the light and life through the service of the Word , of the procreation of the children of God ( and who they are , as also who are not the same ) of the establishing of the true Testament , through the blood of Iesus Christ , of the true resurrection , and of the second death , is declared in the Glass of Righteousness . The XXVIII Chapter . WHilst now the children of men cleaved unto the upright faith of Abraham ( which was of one Being with the true light of life ) or grounded themselves therein ; and even so obediently respected the service of the Belief ( administred out of the true light , which is Christ himself ) in his requiring : exercised them therein , & only gave ear & had regard unto the a ministers of the holy word , which had kept the Passover with Christ , out of flesh , into spirit , and out of death into life : and b were even implanted into Christ ; and c codeified with God : and also ( being obedient unto the word in his requiring ) bid stedfast therein , until that they had also kept the pass over with Christ , & obtained d the renewing of their spirit & mind , in Iesu Christ ( the which is the upright supper or pascha , e wherein men rightly eat the body of Christ , drink his blood ; are partakers of his sufferings , and f baptised in his death , unto his burying : and even so remember the suffering of Christ , and g witness or publish his death , till unto his coming ; that is , until the true light arise h in the heart ) so were they made safe , i justified from their sins , renewed k in the spirit of their mind , & sanctified in Christ , l to fellow members of his body , and to m coheirs in the riches of God his father , in the everlasting life . 2. So long now as that all this did flourish or bear sway ( in his upright state ) with the children of men , so was Christ ( in his Belief , and through his Belief ) also daylie fruitful n to many multitudes of his holy ones , which assembled them all ( through the service of the holy word ) unto Christ , and became o one body with him , like as we have also before said . 3. Behold , with this same Christ , and all his holy ones ( which are the true members of his body ) will God now in this day ( which he himself hath appointed or ordained ) p judge the earth with righteousness , according to the Scripture . 4. BUt when as now many of the children of men q fell away from the Belief of the true light and life , or turned them therefrom , clave unto , or followed their r good thinking ( according to the imagination of their knowledge ) and the earthly ingenious wisdom of the flesh : and that they s boasted them to be Christians , and many gave forth themselves t for preachers of Christ , ere ever they were baptised in the death of Christ and anointed by Christ with his holy Spirit : and that likewise the unilluminated inclined their hearts , with the ears of their hearing and understanding , unto the testimonies of the unregenerated and unrenewed or ungoded men , or unsent Preachers , which meaned not Christ , ( or had him not in consideration ) aright , nor had kept ( according to the truth ) the Pascha with Christ , and were not entred ( through the death of Christ ) into the everlasting life ; but out of their u own goodthinking , or out of their literal knowledge , came into the sheep or communalty of the Believers , or besides the Church of Christ ( which were also called of Christ , thieves , x wolves and murderers ; and of the true prophets , y false pastors ) so ceased then likewise with them , the true z daylie offering or God-service in the holy ; the incorporating into Christ with his like death , and the renewing of the life and mind in Jesu Christ , or the procreation of Christ through his light and Spirit : and it became over them and over the whole face of the Earth , utterly night and dark ; and through the same darkness , the foregoing service which leadeth to the life of Jesus Christ , became unknown , and there entred in much renting and division among the children of men , a to wit , that many of them became estranged from the truth , from the Church of Christ , and from the right sense of her services ; and even so got the abomination of desolation , contrary to Christ ▪ and the requiring of his doctrine , his breaking in over such as were declined or estranged from the true Doctrine of Jesus Christ , which leadeth to the new birth of the upr●ght mind and Being of Christ. 5. For with all them that turned off and went astray from the Church of Christ ▪ and from the right use of her services , the Belief of salvation was forsaken , and the Scripture was become to them all as a b closed book , or dark word that was without light . For that cause also the service which was administred ( out of the letter of the Scripture ) of the unilluminated , was as a dead body without soul ▪ or as a dead wife which is deceased from her husband , and can bring forth no children of life . 6. NOw when this true light ( for the self wisdoms cause of the earthly man , which is the darkness against the true light ) gave no more cleerness upon earth , with the off-fallers and estranged from the true belief ; and that likewise the night or darkness had c captived the unbelievers , and the estranged from the Church of Christ ; so obtained then the nature of sin , or the childe of the Divel and condemnation , that contrary nature , or adversary of Christ ( which is called d Antichrist ) his shape , in the inward Temple of the unbelieving and unregenerated men , and multiplyed it self even so among many on the earth , in the bringing forth of his wicked frui●s . 7. Antichrist signifieth unto us , a contrary anointing : And is an anointing or a e freedom either an appeasing of the heart , which cometh unto the man ( when he is separated or estranged from the true Belief of Jesu Christ , and from his Church ) in his inwardness ( before the coming of the true Christ , or anointing of the holy Ghost ) from the seed of the old serpent , or of the Divel . Which false anointing that the man taketh on to himself out of the flesh , and out of the fleshly wisdom of his goodthinking knowledge ; as also cut of the seed of the divel , and wisdom of the flesh , worketh in him a secret res●sting and disobedience against the Lord Jesus Christ and his requiring . And the same resisting and disobeence , is the f secret iniquity of Antichrist , which the man ( in his estranging from Christ , and his Church ) cannot well perceive , because that he , in the separation from Jesu Christ , is well contented ( in his heart ) with the g wisdom of the flesh : and even so , contrary to the right doctrine of Iesu Christ ( h which hath her ministration to the holy Spirit of Christ and his love , & on the good life of God ) liveth boldly ( against all God's truth ) in his self wisdom , knowledge or scripture learnedness : the which is a false freedom , and the i abomination of desolation , against all that which is God ▪ God service , and Christ , or the truth of God. 8. BEhold , this Antichrist hath exalted himself , with his deadly service and fals light of disobedient knowledge ( against all that which is of God , or of the upright Being of Jesus Christ ; k above God , and above the true God service ; and set himself ( as though he himself were God ) in the temple of the Lord ( namely in the inward part of the man , wherein the living God with his Christ , ought l to dwell , to live , and to walk ; and hath ●ven so quite and clean abolished or destroyed the Law of the Lord , and the true faith in Jesu Christ ; also driven out and taken away the same from the hearts , mindes , and thoughts of men , and darkned it in them : brought the Holy of the house of God m into desolation : caused the daylie offering in the Holy [ which is the n mortifying of the sin , through the death of Christ ] to cease : and even so set the abomination o of desolation in the holy place , where it ought not to stand . 9. Out of which abomination of Desolation ( which in the secret of the man's inwardness , hath increased in all manner of iniquity and abominations , till unto this day ; and obtained the preheminence with many ) there are risen up many manner p spirits of Error , and sundry sorts of false hearts of the Scripture learned : which have ( out of the goodthinking of their own spirit ▪ and out of their Scripture learnedness , as also through their ingeniousness or imagination of the knowledge ) brought forth manifold false Doctrines , wherethrough they seduced the people , and estranged them more and more from Christ and his Church , and from the new Birth in Jesu Christ. The XXIX . Chapter . NOw when the Apostates or off-fallers from the safe making faith , had set aside the true doctrine of Jesu Christ , which taught the Believers of Christ , unto all a humility and meekness of heart ; and to the upright Being of the love of Christ : and gave them to the ingeniousness of their knowledges : and even so with their knowledge , set up themselves to be Judges over the testimonies of Christ and his Apostles ; so clave they ●hen unto the b spirits of error ▪ and brought in therethrough , absurd c arguments of Christ , and of all that the Scripture speaketh of him , or of the spiritual heavenly goods : stirred up the hearts of men unto many manner of foolish desire● , d vain or fond knowledges , and to manifold false righteousness and chosen holyness : and administred even so their own e leaven , for the bread of life ▪ 2. Wherethrough likewise the daily f offering in the holy of the true Tabernacle , was no more observed ( according to the true Being ) with them and their adherents : and for that cause also there chansed with them no purging of sins , nor pouring forth of the holy Ghost . 3. For the imagination of the knowledge ●ncreased in much richness of the knowledge , ●nd obtained the preheminence with them , wherethrough many of the children of men , grounded their hearts thereupon , and not on Christ , nor on the obedience of his requiring . By which occasion also , the true services of the holy spirit of Christ , with the treasures of the spiritual and heavenly goods , ceased with them , and the abominations of desolation became the more manifold in the holy place of the Lord [ namely , h in the inwardness of men . ] 4. For that cause the true i Belief , and the upright service of the holy ones , is now also come into reproach or contempt ; the Sun ( that heavenly day light of Christ ) become utterly covered with k the darkness of the wisdom of men ; and the Scripture ( before the understandings of men ) as a dark word , l or a closed book , and as a Lanthorn without light : whereout many singular matters are presupposed , but not at all perceived or understood . 5. BEhold , from that time forth that the children of men estranged them from the true faith , m and from the true service of Christ in the holy : and that the darkness and desolation , and the many manner divisions of Religion came fast upon the world ; so was the world covered with such abominations and darkness , and the hearts of the peopl● with such desolation of confusion . 6. In which time of this same night and error , many goodwilling hearts to the Righteousness , have sighed with anguish of mind ; also diligently sought the light and truth ; groped thereafter n as the blind ( here and there ) on the painted walls ; and so ( with great diligence , zeal , and earnestness ) inquired after the righteousness ; also searched for the same ( with fervency ) in the Scripture , and had a regard or consideration on many , whether same were any where to be found , or to be gotten , by any man , or might break forth by any one . 7. But whereto soever they turned them or went , without Christ & his Church , and without his true belief , so was it everywhere , nothing else but knowledg , wisdom of the flesh , good thinking of man o darkness , lyes , and sin , or error , which met with & took hold of them . 8. And whilst that the p sun of righteousness shined not unto them ▪ so have they not been able ( how much diligence soever they bestowed thereabout ) to find the righteousness which God esteemed . 9. Even thus have truly ( in process of time ) the foresaid darknesses , lyes , and iniquities , with all erring Spirits , obtained the preeminence with the estranged from Christ and from his safe-making Belief , and with all the enemies of Christ and his love , and even so born rule upon the Earth ; namely , from the ti●e forth of the defection or estranging from Christ and his true belief , till unto this day of love , and of the appearing of the coming of Christ. 10. In which day , God will now ( q with the Spirit of his mouth ) slay the Antichrist or mischievous Nature , and make an end thereof ; sanctifie again the Fore-front and the Holy of the true Tabernacle ( which are utterly fallen into desolation and ruine , through the earthly wisdome of the slesh ) according to the service of her true being ; and set up again , the daily Offering : and judge the People , with his light and righteousnes , r according to the Scripture . 11. Yea , assuredly , the Lord will now accomplish this same ; and ( with his light , truth , and righteousness ) take the s preheminence , according to the Promises . 12. WHat we had here more to say , of the defection or estranging from the true light ; of the true faith ; of the Child of the Devil , or Antichrist ; of the abomination of desolation ; of the false pastors ; and of the many manner conceited opinions or good thinkings of me● , is declared in the glass of righteousness . The XXX Chapter . BUt whenas now these foresaid many manner of abominations , divisions , and errours , were entred in besides the Church of Christ ; and that the Apostles of Christ , with the principall Elders of the holy understanding ▪ or the codeified Men a through the incorporating into Christ ( which were the upright Ministers of the holy Wrd of Christ ) with all the holy ones of God and Christ , were fallen asleep : that the light of life was become unknown , the Law of Lord forsaken ; b the true faith , taken away from the earth ; as also the darkness , with much fals doctrine ( through the unregenerated or ungodded men ) come in aboundantly ; and great discord , c and division risen up ( among the children of men ) upon the earth : so were there then many of the remnant of the Christianity , who ( in the same time ) greatly bewailed the discord and erring blindness of men , and did mourn in their hearts ve●y sore : and have even so ( out of a good intent , and goodwilling heart to the righteousness ) loved the peace and concord , among the children of men ; and also with diligence , sought after the same . 2 These have ( in their good-willingness to the righteousness ) searched the Scripture ; also bestowed all their diligence and care to understand the same ; and even so thereout ( according to the utterest or best that they knew ) figured out and set forth the services and Ceremonies , and the ordinances of the Christianity ( in most like manner or conformabl●st unto the Scriptures , and requiring of the Apostolical doctrine of Jesus Christ ) in the distinctest manner that they were able , before the Children of men , that they mought live therethrough , in righteousness and peace . They have likewise used the same Services and Ceremonies , to the requiring of the righteousness , and to a good discipline and orderliness for the people , which humbled them under thos● same . 3. Howbeit , whilst that the light of the true being of Jesus Christ , d shined not ( in his perfect clearness ) with many of them , so could they not use nor minister the right use of those Services or Ceremonies , which bring the spiritual and heavenly goods with them ; reveale or declare e the face of Jesus Christ uncoveredly ; and teach the beleevers , to the Kingdome of Heaven : but they have , so far forth and so neer as they ( to the utterest of their power ) could by any means get or attain to the same ( according to the testimonies of the Scripture ) with their understanding and knowledg , administred unto the people ( to a memorial of Christ and his Acts ) the signification and the image-like and figurative services , of that which is required through Christ : and even so taught them ( through the same Services and Ceremonies ) the civil or nurturable righteousness : but not the very true , Spiritual , or heavenly : for they could not attain unto the same . 4. NOw when these Services and Ceremonies ( to a Testimony and Signification of the inward righteousness ) were thus figured forth and ministered ; so were they then set forth before the children of men , to holy signes , or such as signified holy things . And the Priests and Ministers of those same , have allured and drawn the hearts of the People therewithall : also nurtured many thereby to humility ; and taught them thereout , that they ( through the same Services and Ceremonies , ) should always remember the f passion or suffering of Christ , the g Offering for the sin , the death of Christ , his Burial , the Pascha or his Passe-over , and his Resurrection and Ascension . 5. They held also a remembrance of the Saints , which had faithfully followed after Christ ; likewise of the confessing of sins , and of the forgiveness of the same , as also of the Cleansing ( which is called , Purgatory ; ) Also they named certain observations or usages of the same services , Sacraments , which they held forth before the believers , to holy signes , and kept them therewith , in orderliness of life . 6. [ The Cleansing , which is called Purgatory , signifieth unto us , the making pure of the beleevers of Christ , which they , in distress , affliction , sorrow , and anguish ( for the sins cause ) do pass thorow ; wherein they ( as in a fire i of humiliation ) are purged k or justified from all their sins , through the belief , for to enter even so ( l with pure hearts ) into the Kingdome of the God of heavens . In which fire of Cleansing or Purgatory , the upright beleevers of Christ m shew forth patience , in Prayer unto God. And even so ( in the n beleef , and in the manner of suffering ) they follow after Christ in his o death of the cross , to the purging of their sins . Sacrament , signifieth unto us , an holy signe of a secret or hidden thing , to whom one giveth the name of some holy or godly thing , that the same Sacrament hath hidden in it ; or it signifieth the same holiness or godliness , that hath been tofore or shall come after-ward . ] 7. In conclusion : they held of all the holy ●●●ngs ( whereof the Scripture maketh mention ) a memorial or remembrance . And all this same was daily set forth , and preached or published ( in figures ) unto the People , to a good memorial , or for to have the same continually in remembrance , that it was come to pass , or had the foregoing ( according to t●e truth ) in the true being . 8 BUt verily , where now these figurative services are far away preferred , above the upright righteousness , and above the very true which they signifie ; so are they ( in themselves or out of themselves ) without the true light ; void of force , for men to come ( therethrough ) to p the perfection in Jesus Christ : neither yet can the People likewise through those same , obtaine or inherit the purging from their sins , nor the putting away of spottedness from their conscience , nor yet the true being of the mystery of the Sacraments and figurative services , like as the same is now ( through the holy Spirit of Jesus Christ and his service of love ) declared and brought unto us . 9. Therefore have not these foresaid figurative services , been any more furtherance unto them nor yet brought the People neerer unto the true being , then unto nurturable sustentation , and to a figurative remembrance of Christ , and of the things which the holy ones of Christ were passed thorow , and which all beleevers of Jesus Christ ought to pass thorow . 10. BEhold , In the mean time ( the while it was yet night with many , and that the figurative services , and Sacraments , were with diligence set forth ; and earnestly observed ▪ to an humbling of the People ) so have the People ( which humbled them obediently thereunder ) been kept under those figurative services , so that the great and horrible q destruction hath not fallen upon them , which shall now ( in this last time ) fall upon all ungodly and resisters of the truth ; and upon all them ( obediently ) under the service of the love of Jesus Christ. 11. For that cause , the said figurative services and ceremonies , shall not now ( in this day of the love of Jesus Christ ) be imputed unto the People which have intended & sought the righteousness therein , for sin ; but much rather for righteousness ▪ because they have shewed therein , their good will unto the righteousness . 12. For now in this day of the love of Jesus Christ , must ( no doubt ) the figurative services be all renewed unto their right use , through the true light , and through his upright service of love , a●d declaring of the requiring of his upright righteousness ; also set or o●dained in their right ordinance ; and used ( to the requiring of the upright righteousness ) in their right observation : & they shall even so in their right use ( at the appointed time of the Father ) have the fulfilling of their requiring , with the obedient beleevers in Jesus Christ. 13. And all good willing ones to the upright righteousness in Jesus Christ , with all such as assemble them unto us and our communiality , and humble them to our most holy services of the love and his requiring ▪ shall then likewise ( to an entrance into the same upright righteousness ) become renewed in their understanding , to the en● that they all might rightly ( according to the truth , and according to the r●quiring of our most holy service of love ) pass forth , from their beginning or entrance of the r Christian life , after the very true perfection . But whoso refuse this same , and they that turne them away therefrom , those shall not obtaine the upright righteousness of God , nether presently , nor for ever . 14. WHat shall we now say hereof ? shall we then witness , that we which are comprehended & established in the ●rue love and upright being of Christ , and are Elders and Ministers of the word of the Lord , do let pass to minister the right use of the ●mage-like and figurative services , and the ●●gnes of the secret godly things , among the unilluminated and unregenerated ( seeing that their Images , figures , and shadows , have ( through the s perfect righteousness ) the fulfilling of the requiring with the perfect ones ) and that also the unregenerated should forsake those same ? No in no wise : but we require ( under the obedience of the love ) with the right use of the image-like and figurative services , the obedience unto the requiring of those same , at their hands : and so daily instruct them with those same and through those same , that they are debtours to accomplish and obediently to ●stablish the requiring of th●se same , and even so obediently to observe them till unto the appointed time of the fullfilling o● their requiring . 15. For this we say out of the living trut● of God , which is declared unto us out 〈◊〉 Gods grace , that he , which without the lo●● and h●r service ( or without the very true bei●● of the love of Jesus Christ and his service ) fo●●saketh the image-like or figurative servic●● and the signes of the secret godly things through his t good thinking or knowledge and even so separateth him from the minist●●tion of those same , and accomplisheth 〈◊〉 their requiring , nor hath been obedient 〈◊〉 the service of love , till unto the v rising up t●e true light in his heart ; nor yet remain● stedfast in the doctrine of the same services , unto the upright being of the love ; of Jesus Christ , ●e forsaketh verily ( although he have never so much knowledge of spiritual and heavenly things ) the Images or figures , and the signes of the secret godly things , unrightly and with ignorance , and taketh unto him the freedome for to be unbound from the services , not ●o the edifying of the Congregation , but to ●nedifying and contention : and is seduced and deceived by his owne spirit or imagination of ●he knowledge , wherewith he also s●duceth ●nd deceiveth other moe , which hear and fol●ow him therein : in such wise , that they not ●●ely utterly forsake the services , and the ●mages figures ▪ and signes ; but also the x obe●ience of the requiring of the gratious word y raised up presently with us , out of the grace ●f God , according to his promises ) and the te●●imonies of his holy Spirit and service of love , ●nd make up themselves there against : and ●ill needs even so ( according to the Imagina●●on of their knowledge ) live free or in free●ome : and cause nothing else but breach and ●ivision among the Congregations , and resist●●g against the Priests or Elders . 16. Now when they have thus ( in every ●art ) forsaken and resisted or derided the ●●age-like or figurative services , counting them as unneedful , so forsake and resisted they then those same , contrary to Gods truth and his requiring , and contrary to all godly and Christian ordinances : and understand nothing at all of the mystery of those same , nor of the right Salvation of men in Jesu Christ : and run even so forth with the far inspection of their knowledge , thinking all too little on the obedience which they are debtours to shew in the foregoing services : And so they remain in the taking on of their owne freedom , without the right and true freedom of the children of God. Let every one take it to heart . 17. BUt of these our fore-mentioned Sayings of the figurative services and Ceremonies , consider ( ye dearly beloved ) how that the Christians ( for a certain season ) have had and ministred figurative services ; and been sustained therewithall , till unto the day of the love of Jesus Christ. Which figurative services and Ceremonies , have been the Images , figures , and shadowes , of the true and spiritual things , which were tofore ( through Jesus Christ ) come to pass , seen , heard , ali●● spoken and published , in the true being , fo● that we should therethrough remember th● same true and spiritual things : and that altogether in such wise , as the Jews also had and ministered their figurative Services and Ceremonies , wherewithal they were sustained unto the day , wherein Christ was borne unto them of the seed of David . Which figurative services and Ceremonies , were the Images , figures , and shadowes , to a memorial of the true spiritual things , which should ( in the time to come ) come to pass , and be seen , heard , also spoken and published in the true being of the z uncovered face of Christ. The XXXI Chapter . FUrthermore ( ye dearly beloved ) behold and consider , how that he Catholick Church of Rome , hath obediently grounded it self on the aforesaid Services and Ceremonies , which are the figures or the prefiguration of the true Christianity and her Services ; and ( with diligence and ferventy ) observed those same , to a good discipline or ordinance of the congregations ; and even so ( in figures ) borne the name of Christians . 2. Christians , signifie unto us , those that are anointed . For the holy ones of Christ were in times past so named , a which were anointed with the holy Spirit of Christ , to Priests or Elders of the holy understanding . 3. Through which anointing with the holy Spirit of Christ , they were the upright Fathers of the houshold of Christ , and foregoers in the Christian Congregation , which dayly set forth b the word of life ( which is Christ himself , and had his c shape in them ) before the Disciples of the Word or Christ : wherewith the Novices or Disciples of Christ , were nourished and brought up in all wisdome and righteousness of God ( with holy understanding ) unto the d old age of the Man Christ , or anointing of the holy Ghost . The which shall now also in this day ( under the obedience of the love ) ●lourish even so in the true being , according to the promises . 4. THis same foregoing of the Elders of the holy understanding , and their anointing of the Holy Ghost ( to Priests , Elders , and Fathers ) hath the Catholick Church of Rome ( till unto this day ) ministred and observed in figures , as is abovesaid . For , to a token of r●membrance of the holy anointing of Christ , with the holy Spirit , they have used the anointing with Oile : And it is a Sacrament of the holy Church of Christ , which signifieth unto us , the anointing of the Priests or Elders with the holy Ghost . 5. Of which anointed Elders , or foregoers of the Communality of the Catholick Church of Rome , the chiefest anointed is named , Papa , and signifieth unto us , an old Father in the holy understanding ; also the chief Bishop or High-priest , which hath his being or conversation , in the most holy of the true and perfect Sanctuary , and ministereth his office of the holy word thereout : and for that cause is also named , the most holy Father . 6. For in times past , the eldest in the holy understanding ( among them which were anointed with the holy Spirit ) was so named , because that he ( before all other ) was the eldest in the holy wisdom of God : also a Father of his spiritual Children , and of all spiritual Persons . 7. For through his service of the holy word , the true clearness of Christ was spread abroad in all Lands : and the living souls ( through the seed of the holy Spirit of Christ ) were brought forth , e to a communality of Christ , and Tabernacle of the living God , f wherein God lived and dwelt . Which true being , is the upright service of Christ , that flourished in force by the anointed with the holy Spirit of Christ. And hath ( to a memorial of the same service ) been figuratively observed in the Catholick Church of Rome . 8. THose now that are next unto the fore-mentioned Papa , are named , Cardinals ; which signifie unto us , the Principallest , which are nearest ( in the most holy understanding of the godliness ) unto the eldest or holiest father , & have their cōmunion with him , in the most holy of the true and perfect being . 9. For the Principallest ( which were neerest to the Eldest or holiest Father , in the g old age of the holy understanding , and in the righteousness and godliness ) were ( in times past ) so named , in the true being . 10. THe next unto the Cardinals , are named Bishops . Which signifie unto us ▪ the pastours of the sheep and Lambs of Christ , and the chief Priests or Elders , which in the service and testimony of the spiritual and heavenly truth ( administred by the chief Bishop or oldest Father ) are understanding ; and grown up so old and manly , to the manly stock of the oldest Father , that they have received the key of the spiritual and Heavenly understanding , for to unlock the same holy intelligence , unto them that are a-growing up to Elders , and to ordaine them to Priests or Elders . Wherethrough they distinctly divide the ordinance and laws of the spiritual and heavenly goods , and the understanding of the same , from the earthly , natural , and wordly ordinances ; namely , to a good keeping and Pastouring of the Congregation or flock of Christ. 11. For that cause they are also fore-goers unto them that are growing up to Elders , h in the mortifying & burying of the sin , and the ministers of the holy word , in the holy of the true offering : that is , in the keeping of the Pascha or Passeover with Christ , in his Supper : wherein the death of the sin , & ( at the end of the same ) the making alive of the man cometh to pass . 12. With which service , they inform and are serviceable to the Priests or Elders which are a-coming on ( namely , unto the weaned Lambes , which are weaned or withdrawn from the milk of their youngness ; and l growing up to the old-age of a sheep of Christ , or which increase them in the godly , wisdom of Christ ( till unto k the old age of the holy understanding of Christ , and of the godly wisdome of the oldest Father , or chief Bishop . 13. For because of this same service in the holy , and because of their manly old age of the holy understanding , such ministers of the holy Word were in time past ( in the true being ) named Bishops or Superiours of the Elders , either l Pastours of the sheep of Christ. 14. THe next unto the Bishops are named Parish-Priests or Curates : which signifie unto us , Levitical priests , or adjoyned Pastors , and Elders of the holy understanding , as those that are joyned and ordained to the ministration of the holy Priests office , and to the service of the Communalty , for to minister even so ( in the service of the holy Word ) the fore-front of the holy Tabernacle , or the m entrance of the Church of Christ , either n beginning of the Christian life , in his Service and Requiring . Which Elders are chosen and joyned to the Service of the holy Word , because they leave or let pass the childhood or youngness of the holy understanding , and grow up ( according to the requiring of the service of Love ) unto the manly agedness o of Christ [ that is , unto the true being of the oldest and holiest Father ] or pass forth after the Perfection ; and even so go before the Communalty of the Believers ( in the p Circumcision of the heart , or in the q laying away of the sin in the Flesh ) in all fear of God. 15. For that cause ▪ they have also their Service , in the Congregation or Church of Christ ; namely in the fore-front ; that is , where the Sanctification or godliness , or the r new birth in Christ , hath his beginning , to a s laying away of the sin in the ●lesh . 16. Hereunto serve the Parish-priests , as to ●●ch procuratours or helpers forward of ●he communi●lities , for to bear t a good care over them : and to witness ●nd teach them daily , the holy understanding of Christ ( the oldest Father , ) according to the ordinance of their Bishop , to a leading of them into the holy of the true God-service in the Spirit , where the v purging and forgiveness of sins cometh to pass , to the end that the communiality should even so ( with the service of the holy word ) be peaceably sustained and nourished , and live godly x in all love and concord . 17. THe next unto the Parish-Priests , are named Deacons . Which signifie unto us , Ministers y or helpers of the Parish-priests , in the holy God-services , to the end that it all ( whatsoever concerneth the service of the holy Word , and the godly doctrine ) might be orderly and godly ministred , among the Communialities . 18. THe next unto the Deacons , are named Sextons . Which signifie unto us , conservers or keepers of the holy things : or to whom the charge of holy things ( to be used in their Ordinance ) is committed , that they might be occupied in due or convenient time . 19. AMong all those , there are also risen up many manner of Orders , wherethrough many anointed ones , and zealous People , have sought the righteousness and holy ones , which are named Monks . Which signifie unto us , such as dwell alone , and are ( through the love of the righteousness ) sanctified ; and for that cause also , separated from the World , and from all what is worldly and fleshly , for to live even so ( as sanctified ones of God ) in the solitariness of their life , wholly in God , and in his holy being . 20. For such as were mortified touching the world and the flesh , a with all self-lusts and desires , and busied them not with any thing , save only with the things which concerned God and his righteousness , were in time past , so named . 21. NExt unto all these forenamed anointed ones , are the common People , which believe and cleave unto the Services , Religions , & Ceremonies of the anointed and which also humble them to the requiring of those same . The which are named Christians ; and are yet unanointed : and signifie unto us , the Christian Church or the Congregation of Christians or anointed ones , which are assembled ( through the service of the holy Word ) by the Elders b of the holy understanding , unto the sanctification in Jesu Christ , and before whom the costly treasures of the holy things , or of the spiritual and heavenly goods are set forth , unto Salvation in Christ ; and which also submit them obediently under the doctrine of the anointed ones or spiritual persons : which daily hold forth the law or ordinance of the Lord before them , and teach them , how they should live ; also come to the spiritual understanding or new c Birth in Christ ; and what they ought to do , and leave undone . 22. And they that remaine , live , and walk without the same Christianity , or her Congregation , with al them that are not incorporated ( as fellow-members of the Church of Christ ) into the same , are named Heathen , which have their forth-going ( without Christ and his Church ) in the Heathenship or uncircumcision ; also are captived or blinded with darkness ; and cannot obtaine nor inherit any Salvation nor everlasting life , with Christ. 23. BEhold , All this hath been even so in times past in his true being , whenas the light of life had his clearness ; and the belief of Iesu Christ , her service , in the holy ones of God ( the renewed or godded men ) upon the Earth . But all this same ( as touching the knowledg thereof according to his upright being ) is become darkned or secret before many ; and the truth and right ordinance of the same , also utterly unknown . All which shall now ( in this day of love ) be d restored or brought againe ( through the revealing of the coming of Christ and of his holy Spirit ) into his upright state and true being , or Christian ordinance , and flourish or become forcible , according to the promises . The XXXII Chapter . NOw when these Services of the Images or figures ( to a memorial of the holy things , which were tofore chanced , concerning Christ and his holy ones ) had stood a long season , in their Service ; so have many People been drawn therewithall , which respected and believed those same , for the very true and perfect God-services , and works of righteousness , which God required : and they were likewise so set forth and taught by many ; namely , after the manner as it also chanced in times past , a with the Jews , which stood in such-like wise captived in their image-like and figurative Services and Ceremonies . 2. For unto all them that walk without the true being of the Godliness & heavenly Truth , or without the Family of the Love of Jesu Christ , and so ( according to their good thinking ) set up , minister , teach forth , and observe Services and Ceremonies , all things chance ( or they have them ) in Similitudes , b Parables , or closed books ; and in Images , Figures , and Shadows , because they should not ( without the Very true and his upright prefiguration ) see , with the eyes of their earthly mindes ; hear , with the ears of their fleshly thoughts ; nor comprehend in their dark hearts , the secret works of the holy Spirit of Christ : which also the world nor her Wise , c understand , know , nor receive . 3. BUt whenas now many manner abuses and ignorance of the right difference of the said figurative Services ( which witnessed , according to the Scripture ( figuratively ) of the Very true which was come to pass ) were entered in ; and that the Services and Ceremonies , were taught , believed , and observed with ignorance , by many : so is there at the last , great contention , debate , and division of minds and understandings , risen up ( among them that were comprehended thereunder ) for the Services and Ceremonies cause . 4. Wherethrough many , unorderly rejected and blasphemed the Services and Ceremonies of the Catholike Church of Rome ; rented the concord and nurturable sustentation of the same ; and turned them away therefrom ; and even so , out of their knowledge ( which they took out of the Scripture ) brought in certain Services and Ceremonies , in another wise or order ; and set forth and taught those same ( for the upright Christian Ceremonies ) unto the people . Howbeit , they have procured or obtained little love and righteousness ; but rather much contention & controversie , therewithal . For many of them understood not , what they taught , nor what the Services and Ceremonies ( which they rejected and blasphemed ) signified in themselves . 5. They spake likewise much of Gods Word , which yet they themselves ( like as it is a living and mighty Word d that cutteth and pierceth ( as a sharp sword ) into the inmost part of the soul ) had never heard ; nor seen his clearness ( like as it is shining and flowing forth out of the living God. ) much less understood the mind or will of the same . 6. For that cause they have also not distincted nor declared unto the People , the figurative services ▪ nor the mind of their right form and use ( whereunto they were used by the old Fathers ) from the perverse opinion , wherein they were set forth or taught by many ; and the People captived therewith . 7. BEhold , in this contention and controversie , which sprang up among the unilluminated People ( after that the defection or estranging from Christ and from e the holy belief , was once chanced with many ( through the works of darkness ) so became then manifest and known ( like as there is written thereof ) the nature of sin , or the child of the devil , and of the * condemnation , which in the Scripture , is named Antichrist : whose iniquity ( wherethrough the Law or Ordinance of the Lord was abolished ; and the true holy and the requiring of his services , g laid wast in the hearts of the men ) remained secret and unknown unto many , till unto the same time . 8. In which time of the manifesting and knowledge of this same mischievous one , one might certainly ( if he had had a right regard unto the Scripture ) have easily perceived thereout , that the h great day of the Lord and the i coming of Christ , was coming on or at hand , and h●rd by according to the Scripture . 9. BUt seeing now that there was much contention , and many divided minds and understandings ( which very much reprehended , slandered , and judged each other for evil ) risen up or come in place , and that certain services and Ceremonies we●e brought in , in varible sort ; so have there been also among them all , many zealous and God-fearing hearts , which have loved the righteousness with all their hearts ; and for that cause , searched the Scripture ( that they might understand the same ) with great diligence and earnestness ; and so sought after the most perfect understanding of the Scriptures . 10. But for the most part , they were all divided one against another . For every one rested perswaded to have right in his cause ; and like wise ( in his service ) the upright Christian Ceremonies , or the name thereof . 11. Among all these there have also been certain , which were counted of many , for Sectaries , Hereticks , and Seducers of the people ; and for that cause , persecuted and banished ; and many ( for the conscience and faiths cause ) were slain and put to death , 12. OH ! what a lamentable thing , is the slaying or k shedding of blood , for the consciences cause , to wit , of those that are zealous towards the righteousness ▪ and ( according to the outward dealing ) do no man harm . 13. For this I say verily , that many single-minded hearts ( for the consciences cause ) which they had to God and his righteousness ) have been guiltlesly put to death . 14. Oh , what is there more lamentable before God and his holy ones , l then the shedding of innocent blood ! The XXXIII Chapter . AMong these divided people , there have many likewise mingled themselves , whose hearts sought not the righteousness : which also at the last became manifest , to be false hearts ; namely , through their covetousness and a ease in the flesh , and through manifold self-seeking , whereafter they sought , as also through much more other falshood , which they practised and used . 2. Certain of those false hearts have turned them to slandering and traitory : in such wise , that they have ( with slander and wicked back-biting ) b betrayed the other , with whom they ( in hypocrisie ) had falsly their conversation : yea , and also delivered over certain into the hands of the Magistrates , for to be slain or rooted out . 3. Certain have killed , murdered , and ( in many manner of wise ) destroyed one another of them . Certain c have applied them ( with subtilty ) unto uproar and warlike dealings , and to stealing or the every : and certain also to false d and inordinate liberties , and are even so fallen into manifold unjust dealings and blaspheming of God. 4. For that cause ▪ through these many manner of abuses and ignorances ( taken on and maintained out of the knowledge of the Scripture ) and by reason of the false hearts , which set forth and enforced Religions , Ceremonies , or God-services ( wherethrough they ( with many manner of false testimonies ) accused each other for Sectaries and Seducers : and also brayed forth much wickedness ( to slander and cursing ) one over another ) the Magistrates of the world were occasioned ( against many ) to persecution and putting to death . 5. AT that time there came great strictness and calamity , upon many people ; also much doubting and bethinking , which might be the truth , the righteousness , and the upright services or Ceremonies which God regardeth . 6. But whilst that they knew not the truth the righteousness , nor the upright services and C●remonies , nor loved the upright righteousness with all their heart , so is also the love unto the righteousness , e waxen cold with many : and they are therethrough become slothfull towards the same ; but very diligent in their own in●orcements or enterprises . 7. In like manner , many ( seeing that they loved not the righteousness with whole heart ) became altogether vainely minded ; and like unto the world , in her abominations ; and have even so let pass all fruitfull doctrine . 8. FOr that cause ( O all ye which now in this day , love the truth and righteousness ) have now a good regard hereon , f and follow not the seducing of the destroyers nor the multitude of the ignorant , in their error : nor inforce you not g to be of one mind with the contentious world , nor with the discordable or divided wise and Scripture-learned : but apply you unto concord , h in all love : and lock into it with undestandinging , what the Scripture saith , what it requireth of us , and how it becometh fulfilled : as also how that we are not called ( through the Scripture ) unto i strife , contention , nor to variance or discord ; but unto peace , and to the love . 9. For I say unto you verily , that there are before this day of love ( which is the true light of God , and the coming of his Christ it self ) many Scripture-learned ( that were very richly learned with the k speeches of literal Scripture , in the subtilty and knowledg ; but not in the l renewing of the Spirit and mind , unto m the kingdom of God ) risen up , which have not inseen , understood , nor known the truth of God , in the light of the heavenly and spiritual wisdome of Christ ; much less witnessed or taught the same ; and yet much less brought in or ministred the upright or true Christian Ceremonies , which lead unto the Godliness in Jesus Christ ; or to his love and Peace . 10. For they have not out of their literal knowledge understood the n secret mind of God , nor the clear ground of the services and Cer●monies of the Christians ; therefore also they have consulted or held Councels thereof : and are even so become disputing and at variance betwixt themselves , about the Scripture , and about each others opinion and institution of his Ceremonies and Services , and have not inherited the true love and peace of Christ. 11. Whereout each one may by himself , well perceive and mark , o that it is meer Lyes or untrue , what such Scripture-learned ( through the knowledge which they get out of the Scripture ) bring in , institute , preach , and teach . 12. THerefore consider now , that no man ( out of his knowledge of the Scripture ) can rightly erect , teach , nor set forth the Christian Ceremonies . But they shall ( in their right form and use ) be set forth , administred ▪ and taught , by them that are chosen or raised up thereunto by God ; which follow after Christ , p in his death ; become renewed with him , in a new life : and in whom the living God with his Christ , hath even so then obtained q his dwelling and shape . From whose bodies likewise , the words of God and Christ , do then slow forth r as living waters ; which also concordably agree with the testimonies of the holy Ghost ; and with our Writings and their requiring ; as also with the requiring of the Law , of the Prophets , and of the Apostles of Christ. 13. Behold , out of the declaring of these upright followers of Jesu Christ in the requiring of his doctrine , till unto his love , it shall now all ( whatsoever concerneth God and his Services ) be uprightly and according to the truth , used and ministred in his right Ordinance , according to the Scripture . Let every one now therefore have a good regard hereunto , and take it effectually to heart . 14. WHat we had here more to say , of the dissention , of the contending , about the Ceremonies ; and of the pernicious Sectaries and Hereticks ( and who they are ) is declared in The Glass of righteousness . The XXXIIII Chapter . BUt the whilst now that the figurative Services and Ceremonies of the Christians , yet flourished in vigour ; and that the discordable mindes , out of the knowledge of the Scripture , did daily increase ( to a more intangling ) with much contending and disputation of Christ and of his Services and Ceremonies : and that many good-willing hearts ( which had great a hunger and thirst after the righteousness ) searched the Scripture ( for to understand the truth and the will of God , and to live therein ) with great diligence and zeal , and sighed ▪ and prayed unto God : so hath God at the last , remembred the desolate , b heard the ●ighing and prayer of the poor , and for his chosens sake ( to the end that his Truth , and what his will is , mought ( before all lovers of the Truth ) be made manifest or declared , and the Scripture fulfilled ) c shortened the days , according to his promises , and ( through the hearty mercifulness of his love ) wrought a great d and wonderful work upon earth , out of his holy heaven ; and e raised up me HN , the least among the holy ones of God ( which lay altogether dead , and ( without breath and life ) f among the dead ) from the death , and made me alive , through Christ , as also anointed me with his godly being ; manned himself with me , and godded g me with him , to a living tabernacle or h house for his dwelling , and to a i seat of his Christ , the seed of David , to the end that this wonderful works mought now k in the last time , be known ; the light of his glory ( with full clearness and instruction ) reavealed ; and the coming of his Kingdome ( to an Evangely of the same Kingdome , and to the l blessing of all Generations of the earth ) m published in all the world , according to the Scripture . 2. Behold and consider ( my beloved ) how wonderfully n God worketh in his holy ones : and how that now in this Day or light of the love , the o Judgement-seat of Christ is revealed and declared unto us out of Heaven ( to a righteous Judgement upon Earth ) from the right hand of God : and how that on the same Judgement-seat of Christ ( that the Scripture mought be fulfilled ) there sitteth p one now ( in truth ) in the habitation of David : which judgeth uprightly , thinketh upon equity , and requireth righteousness . 3. Through him , God will now in this day ( which he himself hath appointed ; or ordained thereunto ) judge the q compass of the earth with righteousness . 4. In which this same day or last Time [ namely , in the perfection of the works of God , and in his righteous Judgement ] the God of heaven hath now declared himself and his Christ , together with r all his Saints , unto us ( his elect ; ) also made a dwelling with us ; and brought even so unto us ( out of his holy being ) the most holy of his true Tabernacle , s with the fulness of his garnishing , and spiritual heavenly riches , to an everlasting fast standing Ierusalem , t and house for Gods dwelling , according to the Scripture . The which is the very true v undisturbable kingdome ( full of all godly Power , Joy , and of all heavenly beautifulness ) wherein x the laud of the Lord ( with fulness of the eternal life and lovely sweetness ) is sung , from everlasting to everlasting : and wherein all minds y of pure hearts , z do dwell , live , and walk ( with freedome , and Christian triumph ) in all love . 5. THis great day-light of the most high God , hath presently ( in his righteous Judgement ) shined about us . Which * great grace and mercy is chanced unto us , for that we should a publish the true Evangelie of the Kingdom of the same light , in all the world , for a witness unto all people , and to peace and joy , as also to an eternal b mercifulness or pitying of the servants of the Lord , or of all them that seek the Lord , that the Scriptures mought become fulfilled ; and all such as remember the Lord , be c assembled ( in the body of Christ ) unto this his seat of the righteous judgement , and to his Most holy of the true Tabernacle or house of his dwelling ; and not for our sake , nor for any mans righteousness cause . 6. For even so ( in all such sort as God hath now made manifest his wonderful work , upon the earth ) must the Scripture be fulfilled ; his Most holy declared ; to an everlasting , true , and perfect light ; and evangelized or published in all the world to an everlasting d rest and peace of his holy ones . 7. For I say unto you verily , that the Lord hath wrought this wonderful work of his love ( extended on us out of his grace ) for his own sake , for to make his holy Name , now in the last time ( according to his promises ) e great and glorious in all Lands : and so to declare his truth and righteousness , upon the earth : to shew his true God-service : to consecrate or hallow again the Holy of his true Tabernacle ( which hath a long time , utterly lain waste with f many abominations ) through his gracious word and service of Love , out of the light of the Most holy : and to set up again g the daily offering , which hath also ceased a long time , for the abomination of desolations cause , To the end that the same mought be ministred in his upright Service ( like as in times past ) to the purging and forgiveness of sins . 8. EVen thus would t●e Lord let his Word of life be heard ( now h in the last time ) upon earth , that his promises mought be ●stablished ; the hungry souls , satisfied i with righteousness ; the Scripture k fulfilled , in all what God hath spoken through the Spirit of his Prophets and of his Christ ; and the man ( which hath utterly corrupted his understanding , with the knowledge ) l made safe and blessed , out of his grace , according to the promises . The XXXV Chapter . BEhold ( ye dearly beloved ) how that now in this present day , the Scripture becometh fulfilled , in all what it mentioneth of Christ , a of his seed , and of the coming of his glory . 2. Which coming of Christ in his glory ( like as the same was in times past published b unto the heathen , and also believed of them ) God hath now in the last time , declared among the Heathen ; and shewed mercy on the Heathen , before all other , that the whole earth mought be c filled with his glory , like as there is written thereof : d As truly as I live ( saith the Lord ) the whole world shall be filled with the glory of God. 3. Further , saith the Lord through Esdras , They e that have not heard me shall notwithstanding believe me , or put their trust in me : and they to whom I have shewed no tokens , shall do the thing that I command them . They have seen no Prophets : yet shall they call their unrighteousness to remembrance . Therefore witness I mercy ( saith the Lord ) unto the People which are to come : whose babes or little children , rejoyce them with gladness . And although they see me not with bodily eys , yet believe they in the Spirit , the thing that I say . I will give unto them the Dukedom of Abraham , Isaac , and Iacob , and of the Prophets . 4. Further , through Isaiah : f The Lord will display or set up a Banner , far-abroad among the Heathen ; and allure them from the ends of the earth . 5. Againe , through Ezekiel : g I will bring my glory among the Heathen , that all Heathen may see my Judgement that I have kept ; and my hand which I have stretched out over them , to the end that the hous of Israel may thereby know that I ( the Lord ) am their God , even from this day forth , for evermore . 6. Again , over Israel : h O thou Daughter of Israel , I will build thee again , that thou shalt be firm and sure . 7. Againe : l The habitations of Israel are very goodly : For they are like broad valleys , as the well-watered Gardens , by the Rivers , and as the Tabernacles which the Lord stablisheth , even like the Cedars planted by the water side . There shall water flow forth out of his bucket : and his seed shall be a great water . 8. BEhold , In this present day , is this Scripture fulfilled : and ( according to the testimony of the Scripture ) the raising up and k resurrection of the Lords dead , cometh also to pass presently in this same day , through the apearing l of the coming of Christ in his Majesty . Which resurrection of the dead ( seeing that the same is come unto us from Gods grace ) we do likewise in this present day ) to an Evangely or joyful Message of the Kingdom of God and Christ ) m publish in all the world , under the obedience of the love . 9. In which resurrection of the dead , God sheweth unto us , that the time is now fulfilled , that his dead ( or n the dead which are fallen asleep in the Lord ) rise up in this day of his judgement , and appear unto us , in godly glory : which shall also ( from hencefo●th ) live in us everlastingly , with Christ , and o reign upon the earth : wherein the Scripture becometh fulfilled in this present day , like as there standeth written thereof : 10. The p Lord shall judge his people : and he will have mercy on his servants or ministers . For he shall behold that their power faileth them . 11. Again : The Lord slayeth , q and maketh alive : he leadeth into hell , and bringeth thereout again . 12. The Lord maketh poor and rich : r he humbleth and exalteth . 13. He lifteth up s the needy out of the dust ; and exalteth the poor , out of the mire , that he mought set him among the Princes , and let him inherit the seat of honour . 14. Further , the Lord saith touching his dead , I t will not contend for ever , nor be always angry : but there shall a spirit or winde blowe from my face , u and I will make breath . 15. Again , Christ speaketh touching him which believeth in him : x I will raise him again in the last day . 16. Again , y The Lord hath appointed a day , in which he will judge the compass or circuit of the earth , with righteousness , through one man , in whom he hath decreed it : which holdeth forth the Belief before every one , inasmuch as God hath raised him from the death . 17. Again , z There shall be no more death , sorrow , wailing , nor pain : for the first , is passed by . And he which sate upon the seat , spake , Behold , I make it altogether new . The XXXVI Chapter . WIth this resurrection of the Lords dead , God the Father doth now declare , how that he hath chosen us to an house a for his dwelling , and liveth and walketh in us with his holy ones ; wherein the Scripture becometh fulfilled in this present day [ namely , in all ] like as there is witnessed and written , of the resurrection of the dead ; and of the restoring of his house or tabernacle . Wherewith God sheweth now unto us , that in this present day , the time of the restoring of his house is fulfilled : whereout the salvation of the people is evermore manifested ; and Gods true light , Word , Spirit , and life ; b published or preached , and whereout also the same shall always and for ever , be published and declared , to the end that t●ey all ( which have a desire unto the house of the Lord , and turne them thereunto ) mought now , according to the word of the Lord , be assembled unto the Lords house ; and c walk in his light : wherein the Scripture becometh fulfilled in this present day , like as there standeth written thereof : 2. It shall come to pass in the last time ( saith the Lord ) that the d hill whereon the house of the Lord is ▪ shall be erected ; and exalted above all hills : and all the Gentiles shall run thereunto ; and much people shall go thither , and say , Come , e let us go up to the hill of the Lord , to the house of the God of Iacob : that he may teach us his ways ; and that we may walk in his paths . 3. BEhold , where now the Lords house is , there is also the holy City of Ierusalem , and the hill of Sion . Therefore shall now likewise [ namely , where the house or dwelling of the Lord is ] the f law of the Lord proceed out of Sion ; and his Word , out of Ierusalem : like as there is written thereof . 4. Further ▪ Christ saith also touching the house of the Lord : g Whoso loveth me , he will keep my word : and my Father will love him . We will come unto him , and make a dwelling with him . 5. Againe : h Behold , the Tabernacle of God is with men : And he will dwel with them : and they shall be his People : and he ( God himself with them ) will be their God. And God will wash away all teares from their eyes . 6. VE●ily , with all these , and in all these wonderful works of God ( in this holy day of love ) there is revealed unto us ( according to the Testimony of the Scripture ) the promised i Kingdome of the seed of David , and the seat of the true majesty ; and the same is also established with us ( for the righteousness cause ) even for ever and ever , To the end that the same Kingdome of the seed of David , and the seat of his Majesty , mought indure for ever and ever , like as the Scripture witnesseth thereof . Wherewith the Lord sheweth and maketh known unto us , that the time is now fulfilled , and the day come , wherein he establisheth his promises , and accomplisheth it all , which he hath assured k or promised ( in times past ) unto his servant David [ that is , unto his beloved service : ] wherein the Scripture becometh fulfilled in this present day , like as there standeth written : 7. I will raise up thy seed ( saith the Lord to his servant David ) l that shall proceed out of thy body after thee . I will make his kingdom to prosper . He shall build an house for my Name : and I will make the seat of his kingdom prosperous for ever . I will be his father , and he shall be my son , saith the Lord. 8. Again , m I will keep my goodness towards him for ever : and my Covenant shall stand firm unto him ; I will give him seed perpetually ; and uphold his seat , so long as the heaven endureth . 9. Again , n There shall be a seat prepared , through grace or benignity , that one may sit thereon ( in truth ) in the habitation of David . 10. FOr that cause , the true seed of Christ ( the seed of David ) shall now in this day make manifest it self , and come forth in righteousness : and shall likewise through us ( out of this our true ministration of the love ) spread abroad and publish the Lords righteousness : wherein the Scripture becometh fulfilled in this present day , like as there standeth written thereof : 11. A o seed shall serve the Lord : The Lord shall be published or declared unto childes childe : that is , from generation to generation for evermore . 12. Again , p Such as are planted in the house of the Lord , shall flourish in the courts of our God : and when also they are old , yet shall they blossom ; and be fresh or in good liking , for to declare that the Lord is righteous . 13. BEhold ( ye dearly beloved ) how that the Scripture becometh now made clear unto us ; the q sealed-to prophecies opened ; and al●o accomplished , in this present day . And consider likewise , how that the God of heaven ▪ hath shewed his great love , grace , and m●rcy , on us little ones , r and Gods elect ; brought the Most holy of his true Tabernacle ( in his perfect building and gorgeous garnishing ) to us or in us , out of his holy heaven ; and declared the same ( to an everlasting manifestation of the perfection of all his works ) through us , upon the earth ; To the end that his gracious Word ( which he hath spoken in times past and s raised up with us , according to his promises ) mought rem●in and stand fast with us from henceforth for evermore , and the Scripture and all what it witnesse●h and requireth , perfectly accomplished ; and this day of love and of salvation of the godly and heavenly clearness ( which is revealed and come unto us little ones , with whom the living God of heaven hath begun his work , to bring it to perfection ) published in all the world : and that likewise ( in the passing thorow with his light ) the true t judgement-seat of Christ ( before the which every one is debtour to humble himself , with naked heart ) mought ( in the same day ) be seen among the People ; and the true most holy of the true Tabernacle , ministred ●verlastingly ( in his true being ) in the same day . And that even so the mercy-seat of the godly glory ( with his treasures of the spiritual and heavenly goods ) may bide and raign ( to an eternal rest and peace of his holy ones ) u everlastingly on earth , like as in heaven , according to the promises . 14. WHat we had here more to say , of the wonderful works of God ; of his love extended ( out of grace ) unto us ; and of the fulfilling of the word of the Lord and of the Scripture , is declared in The glass of righteousness , and in more other testimonies of our writings . The XXXVII Chapter . SEeing then that this most holy and perfectest of the true Tabernacle of God , is now come unto us ( from Gods grace ) upon the earth , and that the living God is declared unto us in his glory ; so shall now also ( in this day ) the most holy be ministred in his true being ( to an everlasting perfection or consummation of all the works of ●od ) under the obedience of the love . For all fore-going services ( which are proceeded from God ; and administred out of his light a direct and lead unto the most holy and his Service . 2. For that cause , they all cease , and are fulfilled ( or have accomplished their services ) in the same perfect being ; namely , after this manner : to wit , to shew faithfull obedience , from the beginning of the Christian life , till unto the perfect b old age of the most holy being of Christ ; namely , from the c departure out of the heathenship ( through the d obedience of the Word ) unto God his Covenant of the e circumcision of the holy Fathers , Abraham , Isaac , and Iacob : That is , unto the fear of God ( the fore-front of Gods true Tabernacle ) whereout the beginning of the godly wisdome proceedeth or springeth . 3. For with the said holy Fathers , God hath ( to an erecting or building of his true Tabernacle ) begun his service of the Word , f in his Covenant of Circumcision : and even so ( in the same service ) builded or set up the fore-front of his true Tabernacle , with the Fathers of his Covenant . 4. From the service of the Fathers , ●n Gods Covenant of the Circumcision , and of the accomplishings of the same service , in the fear of God ( the true Fore-front ) g unto Moses , which hath ( in his service ) figured forth the true being of the true Sanctuary or Tabernacle of God in the Spirit ; and the accomplishing of the true God-service ( as a to-coming righteousness and perfection of all the works of God ) h in images ▪ figures , and shadows , according to the very like manner or ordinance , as it was ministred by the Priesthood of Aaron ▪ under the obedience of the Law. 5. From the service of Moses , and his prefiguration of the upright righteousness and holiness unto i King David and the Prophets of God : to whom the true being was shewed , in the spirit of their sight : which likewise bear witness and proph●sie ( in their service ) out of the light , and through the Word of the Lord , on the true being , like as the same in this pres●nt day ▪ is come unto us . 6. From the service of King David and the Prophets , k till unto Iohn the Baptizer with the water of repentance , the true l foregoer or the foregoing light , that goeth before Christ ( the true true being ) for to prepare the m hearts of men ( in his service ) to the true being , in the confessing of their sins , and in n repentance for those same ▪ for to make them even so meet , to enter into the holy of the true Tabernacle of God , to the knowledge of the true salvation in the forgiveness of their sins . 7. From the service of Iohn the Baptizer with the water of repentance , and the accomplishing of the same service , o unto Christ and his service in the belief , to justification in the Spirit ; And this is the true service and p offering of Christ , in the Holy of the true Tabernacle of God. In whose accomplishing , the images , figures , and shadows do cease , for that with the man , in the accomplishment of the requiring of the Word of Christ ( through Christ , and through his service in the belief ) the true being and the perfect rig●teousness , with the ministration of the heavenly goods , becometh made known in the q spirit of the inward man ; and all what God requireth of the man , fulfilled or accomplished . 8. For through Christ , and through his service in the belief , God hath builded his Holy of the true Tabernacle , according to the true being ( whereof the figurative services gave their shadows , and whereon all the Prophets of God have prophesied ) with the disciples of Ch●ist ; as also manifested and accomplished the true r offering ( to the forgiveness of sins , and to an everlasting atonement of the generation of mankinde ) in the Holy. 9. Even thus hath Christ wrought or erected all this ( that concerneth the holy and his service , in his true being ) with his Disciples : s ordained them to Elders of the holy understanding , and to Ministers of the same service in the belief or faith : and is even so ascended t into heaven to the right hand of God his Father , and entred into the most holy . 10. And from thence he hath , out of the same most holy , v poured forth his holy Ghost , upon his Disciples : sanctified his holy , and ministred the same ( in his full service ) according to the true being ; as also established the true Testament with them , to the x forgiveness and purginig of sins : and hath even so declared ( in the heaven ) the most holy unto them , and given them to understand , how that he would bring the same again ( in his coming ) upon the earth ( with power and glory ) in the last time ; and set up again his true fore-front and holy , each one in his ministration ; together with the daily offering , y to an everlasting glory and majesty of God upon the earth , like as there is written and witnessed thereof . 11. BEhold , in such wise ( as is said ) have the fore-going services ( which the God of heaven hath brought againe , and erected with us , through his Christ ) their ministration , to the most holy a being of Jesu Christ , which is the true light of life ; and the most holy of the true Tabernacle it self . Wherein it becometh all fulfilled , that is promised by the God of light : and written of Christ. 12. And this most holy whereon we witness , and which is ( from God his grace ) appeared and come unto us , is the same most holy , wherein and wherewith Christ ( the true high priest and king of righteousness ) cometh unto us , in the triumph and majesty : and ministreth even so unto us in the same and out of the same most holy , his high Priests office with the spiritual and heavenly goods , to the erecting of the perfection . 13. Therefore also is this day or light of the love , with his service in the most holy , the last day , and the perfection or conclusion of all the works of God. In the which God himself , with his Christ , b and with all the thousands of his Saints ( as in the most holy of his true Tabernacle ) appeareth and cometh unto the believers and obedient ones to the requiring of his word , to an eternal c rest of his holy ones and to a Godly consolation for all afflicted hearts , which hope on God and on his righteousness , and bear the love of God and Christ , in their hearts , To the end that they all which love God and his Christ , mought now live d lovely and peaceably in the same rest ( with all the holy ones of God and Christ ) in all love . 14. Which most holy ( the most pure perfect beauty ) and his upright and gracious service of love , we have received or attained unto , now in this last time : wherein we inherit the e fulness of the life ( to an everlasting joy ) with God and his Christ. And that same most holy and his service of love , reacheth also no further : but it is the perfection it self . f For that cause , the services of love ( which the Lord hath erected with us little ones and elect ones ) shall stand fast everlastingly in his ministration , and remaine for ever , according to the Scripture . 15. HAppy is he , which giveth eare unto the same Service of the most holy ( which is ministred out of the Testimonies of the holy Spirit of love , ) and believeth it , as also obeyeth the requiring of those same : and waxeth not g bitter-hearted , either offended thereat , neither hardeneth his heart thereagainst : but h respecteth the same gratious time , to the end that he may enter into the rest of the Lord , and that the severe Judgement ( which cometh ( in this last day ) upon all ungodly and resisters of the service of love , and upon all rich knowledge full wise , which have corrupted the i way of their understanding , in the knowledge ) fall not upon him , to his condemnation . 16. Yea happy is he , which now respecteth well the true light : and assembleth him in this day , unto the k mercy-seat of the Majesty of God and Christ , to his salvation . 17. For after this day , there shall no day of grace more , l come upon the earth , because all the works of God , and his prophecies , become fulfilled ( according to the Scripture ) in the same : and for that the m righteous Judgement of God ( to an everlasting death and damnation of all ungodly , and to an eternal life and salvation of all the holy ones and elect of God ) becometh also executed therein . The XXXVIII Chapter . COnsider and mark ( ye dearly beloved ) in what sort , that the foregoing services of God are in many manner of wise ; & how that they all ( out of one God ) as linked together , do reach unto this day and service of the love of the most holy being of Christ ; and how that the God of heaven ( out of his mercifull love ) hath through the ministers of his gratious word , informed , trained up , and served the generation of mankind ( that the same mought be set up again in the godly nature and forme ( wherefrom it is a fallen away or estranged ) and so become saved ) with the foregoing services , till unto this service and day of love of the perfection . In which day , the God of heaven hath also brought againe and erected with us , the right ministration of his foregoing services : and will likewise ( in this day ) with all that same which he hath spoken and w●ought from the beginning of the world ; and restored againe with us , execute his righteous judgment , to death and to life , like as there is written thereof . 2. Wherefore awake now all : lift up your heads : hear and see the wonderful acts of God : and have regard unto the d sound of the last Trumpet , and consider : 3. The fore-front of the true tabernacle of God , wherein the beginning of the true god service and of the upright Christian life becometh erected ; The holy of the true tabernacle of God , wherein the true god-service and his requiring , and the obedience of the belief even unto the upright Christian life , is accomplished , and the veil removed from the most holy ; The most holy of the true tabernacle of God , wherein the perfection of the true Christian life , and all that which God hath spoken from the beginning , and promised through his prophets , is set up ; The kingdom of the God of heavens , e full of all pure beauty and heavenly powers , wherein all minds of pure hearts do live ( with Christian triumph ) f free without fear ; The day of the g righteous judgment of God , in which the compass of the earth becometh judged with righteousness ; The h judgement-seat of Christ , before which all things must needs be manifest ; The perfect being of God and Christ , in his abundant clearness of the godly light ; The true i rest of all the children of God , in their perfect loveliness and upright being ; The k mystery of the heavenly truth , wherein the right service of love hath his ministration . And the declaring of the spiritual Treasures , or riches of the heavenly goods , which are administred and brought through the service of love ( to an everlasting perfection ) unto the upright of heart , and wherein al unperfect or childish things , images , figures , and shadows do cease , becometh now in this present day ( O ye lovers of the truth ) l evangelized and declared unto you all : and thereto also ye all ( so well as we ) were m created , for to live therein : and are called and bidden unto the same ( out of the grace and mercy of God ) by me HN , in whom God hath sealed the dwelling of his glory , and his holy name . 4. Not onely they , with whom I particularly do speak and write unto : but also all those , that love the truth in Jesu Christ , and to whose hands the godly Testimonies of our writings ( out of our most holy service of love ) do come , to an assistance and leading into our communiality of love , and which read or hear the same : This day is the door of the heavenly truth , the n gate of the kingdom of the God of heavens , the entrance into the Paradise of God or pleasant garden of the Lord , and the way to the Tree of Life , opened ; and great joy published , unto you all : and that the God of heaven o restoreth againe with us ( in this day of his love ) all what he hath spoken from the beginning of the world , through the mouth of his holy Prophets . 5. WHoso now therefore , are the People of the Lord , and all such as have a desire to do his will , They shall now be well able to understand , that this our testimony and doctrine , is of God , and come ( with p humbled hearts ) unto the house and work of the Lord ; submit them before the Lords feet ; and be assembled with us ( under the obedience of the love ( unto the communiality of the holy ones of God ; and q incorporated ( to all unity of heart , of the one man of God ) into the true body of Jesu Christ. 6. But whosoever appertaineth not to the Lord ; hath not minded the love , truth , nor unity of heart ; nor believed me HN , in the service of love : but supposeth to be wise , out of his own spirit and understanding ; excuseth or justifieth himself ; and so hath no desire unto the will of God my Father , He shall not desire to come unto us , nor to make manifest himself , in this day : before the r judgment-seat of Christ. 7. BUt I say unto you verily , Whoso assembleth him not unto us , nor manifesteth himself ( either confesseth not his sins ) good-willingly ( out of an inclination unto the love ) before the Lord and his seat of judgement , he shall notwithstanding ( in this day ) not chuse but be manifested before the judgement of God , and before s this seat which God hath prepared to Judgement ( let him then cover himself , so subtilly as he will ) in his sins , and in his perverse and corrupt nature , t as also in his averted or off-turned meanings from us and from the requiring of the service of the love of Jesu Christ ; hear the judgement or sentence of his condemnation , v out of the righteous judgement of God ; and bear the burden of his damnation . The XXXIX Chapter . THerefore , let every one now take warning : and let each one ( which is presently called and bidden to this true light ) and to this lovely marriage , or a supper of the lamb ) look now diligently unto it , that he make not his excuse nor seek to clear himself , either with this or that : and so disdaine this voyce or cal●ing . Like as ( in times past ) They that were bidden to the supper of the Lord , b sought delays , and excused themselves : and for that cause , tasted not the Supper of the Lord for evermore . 2. Therefore let no man bind his heart now , on Wife , Child , Oxen , Lands , nor on any manner riches of this world . But let him turn his heart unto these infinite riches of the heavenly goods . 3. And if any man now be ( without the house of the Lord ) c in the field , or on the top of his own house , let him not go in againe ( to his house ) for to fetch any thing thereout : but let d him leave and forsake all that , and turn him hither-ward , and e come to this holy mountain , whereon the house of the Lord standeth , and his day-light shineth and let him f walk in the same light , That the abominations of the wicked world , and her condemnation ▪ g catch or take not hold of him as a snare . 4. For this is the condemnation , which goeth ( now in the last time ) over the man ; namely , that h the light is come into the world , and that the man loveth the darkness , more then the light : despiseth i the proffered grace : and taketh not heed unto this gratious time , to his renewing and Salvation in the Spirit . 5. In which time ( the whilst that the grace of the Lord standeth open , and that there is k yet space , to obtain grace with the Lord ) the hearts of the believing men are changed or renewed ; l as also grounded ( with minds of pure hearts ) in the living God ; and assembled to one heart , and to one man in Jesu Christ. 6. For the Lord hath now set his help , m on one that is mighty ; and exalted him , whom he hath chosen out of the People . The Lords hand shall advance him ; and his arm shall strengthen him . 7. For that cause , n the righteous shall now see their desire , and rejoyce them . For all Iniquity shall be compelled to stop his mouth , because the Lord with his Saints , is now o become judge himself , and this his day of love ( which the p Lord hath made for us ( which walk in his light ) to mirth and joy ) shineth so clear and bright . 8. Therefore shall now also the eyes of all men be q humbled ; and the People which have exalted themselves , shall be fain to bow them : and r there shall be peace upon earth . 9. FOr behold , The Lord maketh now the lips s of peace , which publish peace abundantly : wherein the Scripture ( like as the Lord hath spoken thereof in times past ) becometh fulfilled in this present day ; like as there standeth written thereof : 10. I ( saith the Lord ) t inlarge the peace among you like a water-stream ; and the might or dominion of the Heathen , like a river which floweth over with water . At that time ( saith the Lord ) ye u shall suck ; and be born upon the sides or in the arms . They shall dandle you on their knees . And I ( saith the Lord ) will comfort you like as a Mother comforteth her Children , when any evil happeneth unto them . 11. Again : x I ( saith the Lord ) will give you a concordable heart , and plant a new spirit within you . 12. BEhold ( ye dearly beloved ) all this same doth the Lord now accomplish in this his holy day , with us little ones , humble hearts , and elected ones of God. 13. Therefore our y mouth shall now in this day , be full of laughter ; and our tongue , full of boasting . For great and mighty is the glory of the Lord , here among us , in this house or temple of his dwelling . For that cause let every one come hither now , unto this house of the Lord , whereout z the glory of Lord is declared , and his righteousness taught . 14. COme now all , ye thirsty souls after the righteousness : a and assemble you into the house of instruction . Wherefore should ye now tarry any longer , or defer the time , seeing that your souls are exceeding thirsty ? 15. For even for your sakes , I open my mouth , and cry , b Come , I pray you , and buy you wisdome without silver or money : and c bow down your necks under the yoke or ordinance , so shall your soul receive wisdome . For even thereto have d I ( wisdome ) poured out the streams . I am as a course or chanel of the unmeasurable waters , out of the rivers . I am as the river Dorix [ that is , which is swift ] and like a water-conduit , am I gone into the garden of pleasure . I said , I will water my garden of plants ; and fill or make drunken the fruits of my birth . For an overflowing passage is made for me : and my river reacheth even to the Sea. For my doctrine giveth light like the fair morning : and I will declare forth the same , wide and far abroad . I will pierce thorow all the lowest parts of the earth : and I will look upon all such as be asleep : and will also lighten all them , that hope in the Lord. I will pour out doctrine , like a prophecie ; and leave it unto such as seek for wisdome . I will not make an end in their generation , till unto the holy eternity . 16. BEhold , e how that I have not laboured for my self onely ; but also for all them that desire the truth and instruction . Therefore apply you now all thereunto , for to obtain wisdome . f For she is now near by , and letteth her self be found : and bringeth much rest unto them that labour in her . g Her children are a congregation of righteous ones : whose exercise is obedience and love : and they bring forth that which is the wisdome it self . Which wisdome , h is the brightness of the everlasting and true light , and undefiled mirrour of the godly powers , the majesty of God , and the Image of his goodness . 17. WHat we had here more to say and to evangelize , of the perfection ; of the rest of the children of God ; or the kingdom of heaven ; of the most holy of the true tabernacle of God , and of his service of love ; of the true high priest , and of his office ; of the ceasing of the foregoing services ; of the publishing of the Evangely in the last time ; of the wisdom ; of the truth ; of God ; of Christ ; of the holy Ghost ; of the upright Christian communiality , and of what being or nature each one is in it self ; and of all what is spoken of in this Evangely of the kingdome , is declared in The glass of righteousness . If ye therefore ( O ye lovers of the truth ) have a regard unto the sayings of the same , ye shall then find the full instruction , of all what is needfull for the man to know ( to his salvation ) witnessed and declared therein . The XL Chapter . O All ye lovers of the truth ( to whom I wish much grace and Salvation , in the Lord , ) here have I endeavoured me , to express and signifie unto you all ( out of our most holy service of love ) the a counsel mind and will of God ( whereunto every one is debtour to humble and to b submit himself obediently : ) also Gods wonderfull work with his holy ones ( which the wicked world hath never known nor understood , and which also c bideth alwayes and for ever hidden or secret before the same . ) and the declaration of the foregoing services of God ; and how that they all lead and have their ministration , unto the service of love , which is ministred out of the most holy of the true Tabernacle of God thus largely and in the most simple manner ; and each ones service , briefly and with few words , to an assistance and introduction unto those heavenly things , which shall yet ( in their manifestation of clearness in the Spirit ) be seen and spoken of , in the most perfect manner . 2. For thereunto do we ( under the obedience of the love ) shew forth our service ( namely ) towards all them that God stirreth into our way , and that assemble them unto us : which also love the truth of the declaration of the true God-services and Christian Ceremonies , and desire to accomplish the requiring of those same , To the end that they all which seek after the truth of Jesu Christ , and read or hear these godly testimonies of our writings , mought be somewhat furthered ( with this assistance or hand-teaching ) to the knowledge of the truth of Jesu Christ : and that the true God-services and Ceremonies which lead unto the godliness , mought be ( in their upright use , and whereto each ones God-service reacheth ) seen into and understood of them , according to the truth , and that likewise the unilluminated and unregenerated men , mought then even so understand and know , that they ought not ( through any taking out of the knowledge of the Scripture , nor through any knowledge which ariseth in their hearts ) to set forth , to preach , nor to teach any services nor Ceremonies , wherewith ( doubtless ) they seduce themselves and other moe : but that they ought first humbly d to turn them unto the Word of grace , to submit them obediently under the service of love ( wherein the true light cometh with full clearness , ) to give eare and credit to the same , and to accomplish his requiring . For in the same service , every one shall receive good resolution and instruction , how for to come to e the new birth in Jesus Christ , and to what manner of accomplishment , the services and Ceremonies ought to be used and obeyed , in their right use . 3. And thereto , and to the unity of heart f in the love , is likewise all my service ( chieffest ) unto all lovers of the truth . That they all which love the truth , mought now come-somewhat nearer unto us , in the holy understading ; and be g concordably minded with us ( under the obedience of the love ) to the unity of the heart in Jesu Christ , and become assembled unto us : and that they should then even so , so much the better understand , the holy mind of our God , the true service of love ( wherein God ( the most highest ) hath comprehended us . ) and the heavenly truth , witnessed in The glass of righteousness , and administred ( out of love ) in this declaration . 4. FOr that cause my desire is unto you all ( which read and hear these our writings ) that ye will diligently revolve in minde and throughly measure , our upright and undeceiveable service , shewed on you , and the ground of this same ; and have an inspection and consideration ( with pure devotion unto God , upon the understanding of every particular sentence , and whereunto the same serveth , to the h lightning of our understanding : And take even so good heed , unto the hearty mercifulness of God shewed on you , through the service of love . 5. For out of grace ( i undeserved ) is this mystery of the works of God , k uncovered unto you all , which love the truth , and presently in this day of love , is the l Evangely of the Kingdome ( which is breathed on and brought unto us now in the last time ( out of of the word of grace , and out of the Spirit of the living God ( to the m procreating of the living souls of Sion ) published or evangelized ( in these n perilous times ) to the Salvation and Preservation of you all , To the end that you mought now in the last time , be o led out from the wicked world ▪ and from her perverse generations ; be released from all conceited opinions , which the man taketh to him out of the knowledge of the Scripture ; and have your communion or society with us . 6. For our communion in this true light of the love , is the uniformity with God ( the Father , ) with p his son ( our Lord Jesus Christ , ) with the holy Ghost ( q the pledge of the promises of our Inheritance , ) and with all the holy ones of God , in the heavenly being . It is very true . The XLI Chapter . UNto this same grace , which is this day ( O ye lovers of the truth , with all ye which love the upright and lovely life of the love ) proffered unto you ; and to the same Majesty of God , and communiality of his holy ones , which is this day declared unto you , ye are all presently a called and invited . 2. For seeing that this great grace and hearty love , is chanced unto us ( through the appearing b of the glorious coming of our Lord Jesus Christ ) from God the Father : and that the Lord hath stirred us up , in the end of the world ; and sent us in the right time , for to gather together his chosen holy ones , unto the mercy-seat of the of the Majesty of God , to unity of heart c in the love of Jesu Christ , So pass we with the presenting of the same grace and intire love of God ) thorow the Nations of People : from the chiefest in the understanding and knowledge of the Scripture , even unto the smallest and simplest . For the sound of the last trumpet [ namely , the voice or testimony of the grace of the holy Spirit of love ] d shall be heard in all the world . 3. Happy is he which to day heareth this voice , and e hardeneth not his heart : but believing the Word , becometh assembled unto the body of Jesu Christ ( the mercy-seat of the majesty of God ) and entreth into the rest of the Lord. 4. BEhold , thereto is our service among all Nations of the people , If happily we mought find any lovers of the truth ( which seek f God and his righteousness , with all their heart ) and assemble them with us , to our communiality of love ( g the onely Body of Christ : ) and that they mought even so enter , with us and all the children of God , into the rest of the Lord , to their preservation , in this day of the righteous judgment of God. 5. For that cause , let every one take now good heed unto this Day , and have regard what the holy Spirit of love requireth . 6. For whosoever assembleth not himself ( in this day ) unto the body of Jesu Christ , under the obedience of his love : but turneth his heart therefrom , he shall become utterly confused in his heart , and wax ( more and more ) estranged from Christ : and have no part with him in this holy day of his coming , nor enter into his rest , for evermore ; but obtaine the h condemnation ( which also belongeth rightly unto him ) with all ungodly : whose part shall be with the devil and all wicked spirits ( with the chains i or bands of darkness ) in the fire of hell . 7. They now shall likewise all perish , which remaine without Jesus Christ , or without the communiality of his love ; as also such as turn them therefrom . 8. For it shall now ( this say I unto you verily ) be found in the truth , that Jesus Christ is onely the Saviour k of his Body ; and not of them that remaine without him , nor which turne them away from him : much less to them which despise him , and do all their diligence , l to tread his word of grace ( which is proffered unto us all ( out of the service of love ) to righteousness , for to be made living in him ) under foot , deriding the same , and blaspheamor dishonouring the spirit of grace . 9. COnsider on the testimonies of the Scripture ( ye dearly beloved , ) how that Jesus Christ , is ( in this day ) onely the Saviour of his Body . For thus there standeth written of him : m He shall save his People from their sins . But not the strangers which remaine without him . 10. Again : n He shall gather the wheat into his barn , and burn the chaffe , with everlasting fre . 11. Again , the Lord Jesus Christ himself saith : o Every vine-branch * of mine , which bringeth forth no fruit , shall be cut off . 12. Again : p The world shall see me no more : but ye ( saith the Lord Jesus Christ to his members ) shall see me . For I live , and ye shall live . 13. Again : q The firstling which is risen from the death , is Christ : after that , They that belong unto Christ ; or that are of his members [ namely , of his Flesh and Spirit : ] which make manifest * themselves , in the time of the coming of Christ , in his majesty ; r and after that cometh the end . 14. Thereof speaketh Isaiah also , saying to the Lord ( whenas he saw into the hardness or obstinancy of the People , which should be upon earth , in the last time : ) Thy dead [ that is , those which are deceased in the Lord ] shall live , and arise with the Body . Take it to heart . The XLII Chapter . HErewith ( ye dearly beloved ) will we conclude for this time . I suppose that this groundly instruction and inconfutable declaration , is sufficient for to satisfie throughly all understandings , which love the truth : and to make known unto every one , in his understanding , that this same ( which is declared unto us , and becometh administred and published unto you all ) is the Lords work ; and that the a Scripture must even so become fulfilled , in all what is written of Christ. 2. Whosoever now therefore , hath any good willingness towards God , b for to do his will , he shall well consider and understand , that these testimonies , are no c manly knowledges , but are proceeded from God ; and that they have their service hereunto , for to pluck all good-willing hearts ( in d the unity of the love of Christ ) with us little ones and God his elect , under the grace of life and hand of God , which is appeared unto us now in the last time , to an everlasting and stedfast e peace upon the earth , according to the promises . 3. For that cause ( to the end that it may now all be fulfilled in Christ , what is written ; and evangelized in times past of him ) all hearts which love the truth , and also all men , are now called ( on the f behalf of the Lord our God ) with this or through the service of love , unto the love ( the most soveraigne majesty of God our Father , ) To the end that they all mought now assemble them ( to their preservation in this g perilous time ) with us ( under the obedience of the Love ) unto the true Body of Jesu Christ ; and so we to become incorporated with each other ( in all love ) h into Christ , to one man of God. 4. COnsider now rightly ( ye dearly be●oved ) whereto and wherefore the man is summoned or required to come unto the majesty of God ; and obediently admitted into the service of love ; and wherefore the man is also debtour , ☞ wholly to give over himself unto the Lord , in the service of his love ; namely , even herefore , that the Lord mought have his i dwelling and work in the man ; and the man to live k upright and peaceably ( in all Love ) with God and his neighbour : and so inherit ( under the obedience of the love ) the spiritual and heavenly Goods , and the everlasting life . 5. But if now the man will not do so : and that if he refuse the Lord , and to give over himself under his gratious word , and the testimonies of the holy Spirit of love ▪ So l robbeth he God of his , and keepeth back from him , that which belongeth unto him : and cannot therefore m behold the lovely countenance of the Lord in his naked clearness , for evermore . 6. But happy is he , which is n humble of heart , and hath bent o his desire , to the Lord , and to the holy word of the heavenly truth : and standeth even so p obediently submitted , to the holy and gratious word of the heavenly truth , and to the requiring of his service of love , and assembleth him to the people of the Lord. For he shall behold with a pure heart , the glo-of God , and live everlastinlgy . 7. BEhold , hereto ( whereunto also all people are now ( in repentance for their sins ) called and bidden ) was the man q created , the r blessing of all generations of the earth promised , the Law given through Moses , the Evangely preached ( in times past ) through Christ , and is now also in s the last time ( in the glorious power of God ) to an introduction into the same , published t and spread abroad ( through the holy Spirit of the love of Christ ) in all the world . 8. Whosoever now then u forsaketh himself , and giveth over himself obediently in Jesu Christ ( the gracious word of the Lord ) he becometh now admitted or received in Jesu Christ , and in the obedience of his requiring . 9. The Lord grant us all , mercy , x and hearts of understanding , for to understand the clearness of this holy Evangelie ; and a y willing Spirit , for to give over our selves humbly and obediently , unto the gracious Word of the Lord , and unto the service of his holy Spirit of love , to all unity of heart , z in the Love. Amen . So be it . 10. FInally , yee dearly beloved ( ye all , unto whom these our writings ( out of love ) come to hand , and are brought in writing , to an assistance and leading into our unity of heart in the love ) my desire is to every one in several , that he ( after he hath perused and diligently read , the testimonies of these writings ( this Publishing of the grace of life ) and these groundly instructions , and advisedly considered the requiring of those s●me ) write over his minde , understanding , will , and meaning thereof , freely and even from the heart , unto the principallest of the family of love , or unto any of ours , which minister with us , the out-flowing of the holy and gracious word ; and these testimonies of the holy Spirit of love , or else that he come and present himself before ●im , and so give testimony , whether that he agreeth or consenteth herein with us little ones , and elected holy ones of God , which stand submitted under the obedience of the love , and is willing to give over himself , and his whole heart and minde , to the unity of heart with us , in the love of Jesu Christ , whereunto he is summoned & required to come , on the behalf of the Lord , the supream God : and whether that he also desireth to be partaker of the out-flown grace ; and of the godly Doctrine of the service of the love of Jesu Christ , which we have received from the uncovered face of God and Christ , and to maintaine or further the same service : like as there is also required or desired , in the distinct declaration of the requiring of the Lord , set forth * by Fidelitas , our beloved Co-elder in the family of love . 11. Whosoever now wholly agreeth herein with us : and standeth minded with us , to the unity of heart in the love of Jesu Christ ; and to the godly Doctrine of the service of the same love , let him then make the same apparent unto us : and apply himself to be united ( to one concordable Communiality of the love of Jesu Christ ) with us , like as we endeavour us towards him : and let us even so ( to all concord , under the obedience of the love of Jesu Christ , and to his true Peace and upright godliness ) be gathered together , So shall then the true love and peace of Jesu Christ , well obtaine the victory in us . 12. And we elders in the family of love , do proffer us freewillingly ( with all Submission to the love of Jesu Christ ) to give every one ( which mindeth or addicteth him to the truth and love of Jesu Christ , and desireth to be informed of us ) good instruction and resolution , through the arm of our Saviour , so much as we in see , that it is necessary for every one to his salvation . 13. FUrther , so is also our desire and Exhortation ( out of the submission in the love of our Lord Jesu Christ ) unto you all , that every one ( to whom this groundly instruction ( setting forth by the holy Spirit of love ) is administred out of love , and which hath assembled him to our Communiality of love , & to the service of the same ) remember this * superscription [ namely , Vnto the Lovers of the truth &c. To whom ( in the beginning of these Writings ) we do write ] and make another ( which he knoweth to love the truth with whole heart , and to stand submitted unpa●●ially to the love ) partake with him of the same grace and love , whereunto he is loved and assisted , and ( out of love ) to reach forth the hand or stand helpful , unto such a one : and that he then likewise , write over his minde , will , or meaning , or else present himself persoally , as is abovesaid : and so assemble him to the service of love and to our Communiality , That the love in her service , may be fruitful with many unto righteousness , and bring forth such ▪ abundantly , to the laud and praise of the supream God , and to the peace and joy of all generations of the earth , according to the promises . The grace of Lord Jesu Christ , be with you all , Amen . 14. HErewith yee are all ( O yee lovers of the truth , which read and hear these godly testimonies of our writings , or to whom they are administred out of love ) heartily saluted in all love , by the whole communiality of holiness , which are comprehended in the love of God and Christ. 15. We all hope ( in our prayer unto God ) of all your goodwillingness , to the concordableness with us , in the obedience of the requiring of the love . 15. The grace of the supream God , and the upright righteousness and godly being of the Communiality of the holy Spirit of the love of Jesus Christ ( whereunto ye are now out of Grace , undeserved ; called , and lovingly bidden ) obtaine the victory in all your Hearts . Amen . Sent from the Spirit of love ( through love to concord , and through love to life ) into all lands , over the universal world . Charitas Extorsit per H. N. FINIS . Notes, typically marginal, from the original text Notes for div A52314-e200 a Eccle. 3. a. Mat 16 a. b Psa 118 c c Mat. 24. c d Luk 17. c. Acts 2. a. d Esa. 26. c. 1 Cor. 15 f ▪ e Luk 24. e f Mat. 24. b g Esa. 32. b 54. b. 57. b. 66. b. 2 Pet 3. b. h 2 Cor. 6. 2 Heb. 12. b. i Mal. 3.2 . Mat 11. b. k Mat 24 b Apoc. 14. ● . l Esa. 1. c. 55 a. Ezek. 10. c. 33. b. m Mat. 3.2 . Act. 2. d 3. c ▪ n Ezek. 7. a 1 Pet 4. a. o Mal. 4. a. p Act. 17. d. q E●a . 5● c. Luk 2 ● . Ephe. 2. c. r ●●a . 9● . b. ●eb . 3 b. 4. b Notes for div A52314-e480 a 1 Cor. 3 15 b Io● . 6. f. Act 17. d. Ephe. 2. a. R● . 8. c. d. d E●h . 4 b. e I●h 14.17 Apo. 21. a. f Iohn 1. a. 1 Iohn 1. a. g I●r . 33. b. h 1 Cor. 13. b. i Apoc. 14 a k Esa. 42.61 . a. l Ioh 14. b. m Ioh. 3.2 . n Esa 11.32 . a. Ier. 23. a. 33. b. o Heb. 3.4 . a p Mat. 25. d q Mat 5 a. r Ioh. 6.7 . d Apo 2 b. 7. b 21. a. 22. b. s Rom 11. Apo. 4. b. 5. b. 7. b. Superscription . Eccl. 33. b Apo. 14. a. u Rom. a. Ephe. 4 c. x 2 Cor. 3. b. y Eph. 4.5 . c. z Mat. 25. d a Mal. 4. a. b Sap. 3. a. 5 a. Heb. 3. b 4. b Apo. 21. a. c 2 Pet. 2 ▪ 3 , ● d Rom. 2. a. e Ioh. 3. b. f Esa. 3. b. Mat. 24. d. 25. d. Iude 1. b. g Esa. 16. b. h Act. 17. d. i Zach. 8. a. k Apoc. 14 b l Luke . 22. c m 1 Pet. 5 a. n Mat. 11. a. o Act. 4. c. p 1 Cor. 1. a. 2 Cor. 13. b. Phil 3. b. q Apoc. 12. b r Pro. 1. ● . Mat. 7.29 . b Esa. 59. b. s Rom. 2.2 . t 1 Cor. 2. a. u Mat. 24. b. Apo. 14. a. x 2 Pet. 2 , 3 a. y Ap. 7.21 . a z Esa. 29. b. Mat. 11.13 . a 2 Cor. 4. ● . b Rom. 13. b Ephe. 5. b. c Iob. 3.6 . ● . d Psal. 95. ● . Heb. 3. b. a Mat. 1. b. b Mat. 25. d Act. 16.17 d. Iude 1. b. c Eze. 37 ▪ b Io● . 5. c. Rom 8. b. Phil. 3. b. d Act. 9. b. Rom. 9. c. e Io● . 14. c. Apo. 21. a. f Esa. 2. a. Mat. 4. a. g Ioh. 15. c. Act. 1. a. h Amos 5. b. Mich. 2. a. Mat. 24 b. 2 Tim. 3. a. i Mat. 10 c. Luk 10. b. k 1 Pet. 1. b. l Deut. 12. a. Ier. 7.9.18 . b. m Psa 95. b. Heb. 3. b. Eze. 36. c 2 Cor. 7. a. o Heb. 3 ▪ 4 b p Heb. 4. b. q Ephe. 5. b. r Rom. 8. b. 1 Cor. 15. c. 1 Thes. 4. b. s Apo. 14. b. t Ioh. 5. ● . Act. 17. b. u Esa. 43. b. c x Esa. 57. b. y Esa. 40. a. 57. b. 62. b. z Esa. 35.41 b 43. c. 44 a a Ioh 3 a. b Mat. 13. b. Ier 29 b. Eccle. 2 b. d Ioh. 3. b. c e Mat. 24. c. f Ioh. 10. a. g Psal 5.138 . a. h Mat. 7. a. Luk. 11. a. i Io● . 6. f. Apo. 2. b. k Lu. 14.22 l Psal. 46. a. Pro 8. a. Eccl 33. b. m Mat. 13. b Rom. 16. c. Eph. 3.2 . Col. 1. c. n Ps. 118. a. Ier. 31. d. I●●l . 2. c. Act. 2. a. b. a Esa. 62. a. b Esa. 60. a. c Esa. 2. a. Mich. 4. a. d Ps. 118. c. Psal. 9. a. 96. b 98. b. Esa. 2. a. ● . ● 11 , 12. a. 16 b. 32.42 . a. Ier. 23.33 . b Dan. 2 c. 7. Mal. 4. a. Mat. 25. d. Act. 17. d. f Pro. 2.4 . a g Eph. 5. a. Psal. 91. a. h Ioh. 11. b. i Psa. 50. a. Esa. 55. a. k Ier. 7. c. 11 a. 13. b. 15. b l Esa. 2. a. m Psa. 19. a. n Ioh. 3. b 8. a 12 c. o Ioh. 15. a Rom. 11. b. Eph. 3. b. p Ier. 8. a. q Esa. 13.32 . a. 43 c. 60 a Ier. 23.33 . c. Eze. 11. b. 36.37 . b. c. r Ioh. 6. f. 142 , 17. b. s Isa. 60.61 . a. t 2 P●t . 9. b. u Ioh. 6. c. x Matth. 5. a. y Apo. 12.51 . a z Ioh. 16. b a Isa. 4. a. 11. b. 12.2 . b Eph. 4. ● c Eph. 5 , b. d Apo. 3. b. e Act. 17. d. f Ps. 118. c. g Psal. 47. h Psa. 47.96 Ecc. 43. a. i Ps. 9.45 . a 93 a. Esa. 16. b. k Psal. 96.98 . Isa. 32.42 . a. Ier. 23. a. 33. b. l Ier. 23. a. 33. c. m Ps. 89. d. n Ps. 92 b o Ps 92. b. p Ps. 106. c. q Ier. 30. d. r Lu. 17. c. Iohn 14.17 . Apo. 21. a a Gen. 2. a b Gen. 3. Sap. 1. b. Ioh. 15. a 17 c. Eph. 3. b. 2 Pet. 1. a. d Ier. 17. b. e 1. Tim. 1. a , f Isa. 1. a. 59. b Ier. 9. a. g Rom. 1.11 b Eph. 2. a. 4. b h 1 Cor. 1.2 . b i Ioh. 14. b. k 1. Reg. 15. b 1 Pet. 1. b l Isa. 2 a. 60. a. m Rom. 1 c. Eph. 2. a. 4. b. n 1. Cor. 12. a Eph. 4. b. 5. c o Dam. 8.9 c. Oze . 4. a. b. Mich. 7. a 4 Esdr. 9.12.15 , 14 15.16 . Mat. 24. b 2 Tess. 2. ● . b 1 Tim. 4. n. 2 Tim. 3.4 . 2 Pet. 2.3 . a. p Gen. 6. b q Zep. 1. a r 1 Pet. 1. b. s 1 Iohn 1. a. t Isa. 66. b. v Eph. 4. b. x Mat. 24. y Isa. 26. b z Isa. 53. a. Rom 10. b. a Isa. 5. c. b Ier ▪ 7. b c. 8. a. 18. b. c Isa. 26 , b. d Isa. 26. b. Matth. 14. b. f Apo. 14. b. g 1. Cor. 15 c. 1 Thess 4. b. h Isa 26. c. Ezek. 37. b. i Ap● . 4. b. 5. a. b. k 1 Thess. 4. b. l 1 Thess. 4. b. 2 Thess. 1. b. Iud. 1. b. m Gen. 2. a. Apo. 21. a b. n Matth. 25. d. ● o Isa. 60. b. Ier. 23. a. 33. b. Mich. 4. a. p 2 Thess. 1. b. q Gen 3. a r Exod. 25. Heb. 9. b. c a Gen. 3. b. b Gen. 4. a. c Gen 4 ● d Gen. 5. ● e Gen. 6. a f Gen. 6 a. b. g Matth. 18. a Mark ●● h Gen. 6.7 . a. i Mat. 18. k Gen. 6.7 . a. l Gen. 7. b m Gen. 9. a. b. 10. a. b. n Gen. 9. c o Gen. 10. a. b p Gen 11. ● . q Gen. 11. ● r Gen. 11. c. s Gen. 4. c. t Rom. 11. c ▪ v Mat. 7. c. x I●h 1. a Col. 1. b H●b . 1. a. y Gen 4 a. z Gen 5.9 c a Gen. 11. b , c , 21 , a , 25. c b Gen. 32. c , 35. b c Gen. 29. c , d , d Gen. 49. a e 1 Reg. 15. f 1 Esd. 3. a 2 Esd 5. a 3 Esd. 4.5 . e. g Mat. 1. b , c Luk. 1. c , 2 b b Infra . 18. a Gen 5.9 . ● b 〈…〉 c Eph. 4. b d Gen. 17. a Gen. ●8 b f Le. 26. b Deut. 27.28 . c g Gen. 8. c h Gen. 1● . a i Gen. 12. k R●m . 11. c l Gen. 12.13 . b , 15. b , 17.22 . b. m Gen. 15. a , 22. b. Rom. 4. a Gal 3. a Iam. 2. c a Gen. 18. b b Gen. 28. b , c , c Gen. 17. b d Ec. 9.2 . b , 19. b e Gen. 17. b f Gen. 17. b g Gen. 12. a h Gen. 17. a i Deut. 10 Ier. 4. a. Rom. 2. c , Col. 2. b , Phil. ● , a. k 2 Cor. 3. b l 2 Cor. 6.7 . a Apo. 18. a m Rom. 6. a Col. 3. a n 1 Pet. 1. b o Col. 2. b p Gen 17. b q Gen. 17. b r Deut. 10. b Ier. 4. a Col. 2. b s Mat. 3. b Iohn 8. d t Rom. 3. b v Rom. 2.6 . a Phil. 3. a. Col. 2. b ▪ 3. a x Gen. 17. b y Ecc. 1.2 . b z Gen. 12. a a Col. 2. ● b Gen. 17. b. 18. b c M●t. 11. c , 13. b Luke 8. a d Esa. 5. c , 6. b Ier ▪ 7. c ▪ 11. a , 13. b 18 b 1 Cor. 1. b e Mat. 13. b Act. 28. c f 1 Cor. 2. b g Isa. 28.29 . b Mat. 13. b Apo. 5. a a Gal. 3. c , 4. a b Gen. 18. b c Ecc 6. b Eph. 4. b. d Rom 8. b e Mat. 13. b Iohn 14. b 1 Cor. 2. b f Iohn . 8. c g Gen. 15 ▪ a h Gen. 12. b , 16. a. 20 a i Gen. 16. a , ● , Gal. 4. c k Gal. 4. c l Gal 3. c , 4. a , m Heb. 7. b n Rom. 3.4 . b Gal. 2. b , 3. c , o Gen. 16. a Gal. 4.6 . p Gen. 16. a q Gen. 16. a r Gen. 16. a Gal. 4. c s Gen. 4. c d t Eph. ● . b v Rom 8 c Gal. 4. c x Gen. 18. b y Gen. 21. a Gal. 4. c z Gen. 21. ● a Gen. 21. b. Gal , 4. d b Gen. 21 a c Gen. 18. b. d Ioh. 16. c. e Mat. 1. c 1 Cor. 1. c f 2 Cor. 3 ▪ b a Eph. 4. b. b Gen. 24. g , 25. a c Gen. 25. c d Gen. 25. c e Gen. 25. c f Ioh. 3 a Rom. 8. b g Gen. 25. c , 27. d h Gen. 32. c , 35. b i Gen 27. c 29. d , 30. k Gen. 25. c l Gen. 25. c m 1 Cor. 11. a n Ioh. 3. a Rom. 6.8 . b o Ioh. 3. a 1 Cor. 15. c p Rom. 12. a Eph. 4. c q Ioh. 3. a , 〈…〉 16 r Rom. 8 b. 2 Cor. 3. b Rom. 8. b Eph. 1. b Col. 1 ▪ b ▪ s Rom. 8. a t Rom. 8. a 1 Cor 2. b v Iohn . 6. g x Rom. 8. a. b● y Gen. ● . 25 . c. 1 Cor. 15. c z 2 Cor. 5. b a Gen 27. ● , d b Gen. 25 ▪ 27.32 . c , 35. b. c 2 Cor. 5. b d Gen. 25. c e Gen. 27. b , c f Gen. 3● . 35 . b a G●n ▪ 28 b , b Gen. 28.35 . c Gen. 28. c d Lev. 26. b. 2 Cor. 6. b Apo. 21. a e Gen. 29. c , d f Gen 29. d g Gen. 30. a h Gen. 29. d , 30. a , b c i Gen. 29. d k Gen. ●0 . a l Gen. 30. b m Gen. 30. c , n Gen. 41. c. o Gen. 35. c. p Gen. 46 ▪ 47. q Exod. 1. a , b , r Exod. ● . c , s Gen. 15. b , Exod ▪ 3. a , Acts 7. d , t Exod. 3. a. u Exod. 3 a , b ▪ x Exod. 4 b. c , d. 5. a , y Exod. 7 8 , 9 , 10. z Ecc. 1. c , 2. b , 19. b. a Gen 17 , b , b Exo. 3.12.13 . Num. 13.14 . c Exo● . 15.16 , 20 , &c. D●ut . 4 , 5 , 6. d Gen. ●5 17. a , e Exod. 14. b , f Exod. 14. c , 1 Cor. 10. a , g Exod. 15. a , b , h Exod. 15 , 16 , 19 a , a Exod. 17. a Num. 13 , 14. a , 16.20 , 21. Deut. 1. c , d , 1 Cor. 1● a , b Psal. 78. c , d , 106. b , c , c Exod. 20 21. &c. d Deut. 5. a. b , 6.8 10. &c. e Exo. 10. b , c. Deut. 5. c , f Num. ●● c , D●●t . 1.2 . b , g Ps. 95. b Heb. 3 ▪ b , 4. b , h Deut. 4. d Ier. 29. b , Sap. 1. a , i Mat. 16. c Mark 8. d Lu. 9.14 . c k Ioh. 14. c Act. 1. a , 2. a , l Heb. 4. b Apo. ●2 a m Exod. 25. Ad finem vsque sic Leuit. a principio ad finem . Num. 3 4 ▪ 5 , 6 , 7 , 8 , 9 , 10 , 15 , 17 , 18. n Psal. 69. d Isa. 11.92 . a , Ier. 30. b , Amos. 9. Act. 15. b Apo. 21. a o 1 Cor. 10 b , p Deut. 6. a , 10 b , ●0 a , q Sap. 1. a , Mat. 11 , c , 13. b Ioh 14. b , 16. c , r Mat. 16. c s Esa. 66. a Psal. 51. b a Exo. 2● . b , 31.32 . b , ●4 . a , b Exo. 25. a , 26. &c. c Exod. 25. a , 26. &c. Lev. 1 , 2 , 3 , &c. Numb . 3 , 4 , 5. d Numb . 14 ▪ c , e Gen. 16. a , Gal. 4. c , Supra a , f Gal. 4. c g Heb. ● . a , b. h 2 Cor. 3. a. i Gal. 3. ● , 4. a , k Gen. ●8 l Luke 1. c , 2. ● . m Col. 1. ● , H●b . 1. a , n Eph. ● . c , o Ioh. ● . ● , Ro. 1● . a , E●h . 4 ● , p Luke 24. ● , Act ▪ 1. b , 2. a , q Ier. 31. d , Heb. 8.10 . b , r Ioel a. b Act. 2. a , b s Isa. 66. a Acts 7. c , t 2 Cor. 3. b , a Exod. 4.39 , 40. Lev. 1 , 2 , 3. Numb . 3 , ● , 5 , 6 , 7 , 8 , 17 , &c. b Iohn 3. a , Rom. 6. a , c Heb. 7.9 . c , d Rom. 15. a , e Iohn 1. c , 1 Ioh. 1. a , f Luk. 24. f , Ioh. 15. c , Act. 1. a , 2. a , g Gen. 14. b Heb. 7. a , h Mat , 1. b i Gen. 2. a , Heb. 4. b k Exo. 20. b Deut. 5 b , l Heb. 7.8 . b m Act. 1. b Phil. 3. c , n Col. 1. b Heb. 1. 2 , o Psa. 110. a Heb 5.6.7 b , 9.10 . b , p Heb. 7 , 8 a , q Heb. 6 , 7 , b , r Eph. 1. b s Col. 2. a Apoc. 21. a , b , t Heb. 7. a v Matth. 5. b , u Gal. 4. a x Mat●h . 24. c. Ma● . 13 c Luk. 17. c y 1 Iohn 2 c , z 2 Cor. 6. a , Gal. 6. b , Heb 12 b a Numb . 13. a , b Numb . 13. c , d , 14. a , c Numb . 13. d , 14. a , d Heb. 3 , 4. b , e Numb . 14. a , f Numb . 14. ● , g Numb . 14. c , Ios. 14. a , b , h Ier. 9. c , i Ioh. 5. c , k Deut 29. b l Mat. 13. b m Rom. 9. a Gal. 3. a , n N●m 14. c o Gen. 17. a Psal. 86. a p Isa. 42. b , 53. b , 60. c , Eze. 39. 4 Esd. 1.2 . q Rom. 9.11 . a , r Numb . 14. b , s Psal. 95. b , Heb. 3. b , 4. a , t Ios. 3. a , b , 4. a , b , u Matth. 3. a , Luk. 3. a , a Ios. 5. a , b Ios. 8.10 . Iudic. 1.8 10 &c. c 1 Reg. 16. b , 2 Reg. 2.5 , 8 , &c. d 3 Reg. 1.2 . b , e 1 Reg. 13. b , Act. 13. c. f Psal , 89. c g Ier. 23. a , 33. b , Eze. 37. c , h 2 Reg. 7. b , Psa. 89. d , 132. b , Isa. 9. a , i Ps. 110. a , 132. b , Isa. 16. b , k 3 R●g . 1. d , 2. b , 9.10 . 1 Par. 20. 2 Par. 1.9 . l 3 Reg. 6.7 . 2 Par. 3.4 . Act. 7. c , m Rom. 11. d , n Isa. 2. a , Ier. 23. a. 33. b , Eze. 37. c , Ioel. 2. c , Mic. 4. a , o Act. 2. b 3. c , p Heb. 7. b , 8. a , 9. b , 10 a , b , q 3 Reg. 12. b , 2 Par. 10. r 3 Reg. 12. d , s 4 Reg 1● . t 〈…〉 u 3 Reg. 12. a 3 Reg. 12. b , b 4 Reg. 24. b , c 4 Reg. 24. b , d 4 Reg. 15 a , Ier. 39.52 . a , b , e 2 Par. 36. Eze. 24. a , b f Lam. 1.2 , 3 , 4 , 5. g Ier. 39. h Dan. 6 ▪ 9. a , i 1 Esd. 5.6 b , 3 Esd. 6. a k Eze. 40.41 ▪ &c. l 〈…〉 A●g . 1 , 2 a , b , Z●ch . 1 , ● , 4 , ● , ● . a , b , &c m 1 Esd. 3. b , n 1 Esd. 6.9 , 1● . 2 Esd. 8.9 , 1● , 13. 3 Esd. 6. o Dan. 4.6 . p Hest. 8. q Isa. 1.43 c , Ier. 5. c , Oze . 5. a , r Col. 2. b , Heb. 8.10 . a , s Isa. 6. Mat 13 b t Ioh. 8. d , v Ioh. 15. b z Isa. 9.16 . b y Mat. 11. c z Exo. 30. b Heb. 9. a , c , 10. a , b , a 1 Cor. 13. b , 〈…〉 b Iohn 8.15 . b , c Rom. 8 ▪ b , a Luke 1. a , b , c. b Luke 1. a , c , c Mal 4. b , Mat. 11 b Luk. 1. b , d Mat. 1. b , c , Luk. 2 a , e I●● . 23.33 . b , f Iohn 1. a , 8. b , 14 . 1● . a , b , g Sap 7. c Iohn 14.16 h Heb. 9. b , c. 10. a , b. i Mat. 2. a , Luk 3. a , k Luke 1 a , l Luke 1. a , m Luk. 1. b n Mal. 4. b a 2 Reg. 7. b , Psal. 89.110 . a , 132. b. Isa. 16. b , Ier. 23. a , 33. b , Eze. 37. c b Mat. 1. b Luk. 1. c , c Luk. 3. c d Luk. 1 c e Luk. 1. c f 2 Reg. 7 Psal , 89. d Psal. 9. a , Dan. 2.7 . c. g Luke 1 d , h Luk. 1. d , i Isa. 8. a , Mat. 1. c , k Luk 1. c , l Luk. 1. d , m Ger. 21. b , 22. b , Rom. 9. a , Gal. 3. b , n Rom. 9. a , o Luke 2. a , p Mic. 5. a , Luke 2. a , q Luke 2. b , r Luke 2. c. s Luke 2. c , t Mat 13. b Ioh. 10. d , v Luk. 8. a , Apo. 2. b , 3. c , a Mat. 11. b , Luk. 16 , b b Mal. 5. b , Luk. 1. b. c Luk. 5. a d Mat. 3. a Mark. 1. a Luk. 3. a , Iohn 1. c , e Isa. 40. a Mal. 3. a , 4. b , f Mat. 3. a g Mat. 3. b Luk. 3. c , h Mat. ●3 . a ▪ Luk. 3 ▪ a , i Mat. 3. b Luk. 3. b , Iohn 1. c , Act. 2. d. k Leui. 26. b , Ioh. 14. c , 2 Cor. 6. b , Apo. 21. a l Luk. 1 ▪ g , m Rom. 8. a , n Ioh. 9 , 11. b. a Mat. 4. c Mark 1. b b Mat. 7. c , Luk. 4. d , c Isa. 32. a , c , 42. a , 57.60 . d Luk. 2. d , e Mat. 4. c , Mark 3. a Luk 4.6 ▪ Iohn 1. c , 6. f , f Ioh. 6. g , g Luk. 2. d Act. 1. a , h Matth. 12. a , 15. a 21.22.23 . a , b , c , Ioh. 6. d , 7.8 , 9 , 10 , 11. i Mat. 11 c , Iohn 8. c , 10. d , 15. c , k 1 Cor. 1.2 . b , l Heb. 1. a Mat. 17. a m Iohn 1. a , 6. c , 8. b , 14. c , n Eph. 2.4 . b , o Iohn 6. g , p Iohn 3. a , Rom. 12. a , Eph. 4. c q Mat. 18 a , Mat. 13 b , s Ioh. 6. ● , t Iohn 1. a , 8. b. 9. a , 12. d , u Ioh. 14. a , x Ioh. 11. c , y Luke 9 18. d , z Heb. 9. b , c , a Rom. 6. a , Phil. 2. a , 1 Pet. 2.4 . a , b Act. 2. a c 2 Cor. 3. b , d Heb. 10 ● , e Iohn 6 ▪ g , a Mat. 1. c , Luk. 1. c , b Col. 1. b , Heb. 1. a , c Ioh. 14. a , d Iohn 8 12. e Ioh. 10. a , f Ioh. 15. a , g Ioh. 6. d , e , h Iohn 11. c , i Ioh. 3. b , k Ezek. 45. c , l Matth. 26. c , Mark 14. c , Luke 22. b , Iohn 13.16 . b. m Matth. 16. c , 17. c , 20. b , Mark 8. d. 9. d , 10. d , n Ioh 6. ● , f , o Ma● . 19. d , Ioh. 3. a , Rom. 6. a , p Ioh. 10. b , q Ioh. 13. d , 14. ● , 17. a , r Mat. 20. c , s Mat. 2● . c , Mark 14. c , Luk. 22. b t Luke 22. b , Matth. 27. f , Mar. 15. e Luk , 23. e Ioh. 19. d , x 1 Pet. 2 , 4. a , y Luke 22. b , z Rom. 6 a , Gal. 3. c , a Iohn 3. a , Rom. 6. ● . b , b Ioh. 16. a , c Esd. 2. c d , 7. b , c d Oze . 13. b , 1 Cor. 15. f , a Mat. 28. a , Mark 16. a , Luke 24. d ▪ e , Ioh. 20. b , e ▪ 21. a , b , c. b Act. 1. b c Heb 9. b , 10. a , b , d Act. 1 b e Act. 2 a , f Heb 9. b g Act. 2. a h Apo. 21 a , i Rom. 6. a , Phil. 3. b. 1 Pet. 2.4 . a , k Ioh. 8. d , 17. a , l Act. 2.3.4 . &c. m Ioh. 1. a , 8. b , 12 , d , e , n Col. 1. b Heb. 1. a , o Isa. 64. b , p Act. 2. a a Act. 2 a b 1 Iohn 1. a. c Ioh. 17. ● , Acts 4. b , d Matth , 11. c , e Ioh. 3. a , Rom. 8.12 . a , Eph. 4. c. f Rom. 10. b , g Luke 1. b. Rom. 1. b h Iohn 10. a , i Matth. 13. b , k Act. 2. a l Rom. 6. a , 8. a , b. m Iohn 5. e , n Matth. 11. c , 1 Cor. 1.2 . b. o 1 Cor. 1. b , p Iohn 5. c , q Heb. 5. a , r Iohn 10. b , s 2 Thes. 1. b , t Ioh. 8. c , u Matth. 25. d , x Psal. 96. b , 98. b , Act. 17. d , a 2 Cor. 3. b , 4. a , b Isa. 59. a , Eph. 2 , b ▪ Col. 2 , b , c Act. 2. Heb. 9.10 . b , d Isa. 33 c Sap. 3. a. * Supra . 1. b , 5. e Mat. 13. b 2 Cor. 4. a Col. 2. a , f Ioh. 14. ● , Apo. 21 , a g Isa. 35. c 51 ▪ b , 60. b h Isa. 42. a Ie● . 9. c , 23. a , 33. b , Mat. 6. b , i 2 Thess. 1. b , k Exod. 30. b , Levi. 10. d Heb. 7 ▪ 9. b l Gen. 12. a , m Gen. 17. a , b , 28. b , n Mat. 20. b. Luk. 22. b 23.24 . c , o Rom. 8. a , b , p 1 Pe● . 2. c , q Eph. 3. b Heb. 5.10 . c , r Isa. 59. a 1 Pet. 2. c , s Rom. 6. a , t Heb. 9. b v Rom. 6. a , 8. b , 2 Cor. 4. b Phil. 3. b , a Heb. 9.10 . b , b Mat. 2● . c , Luk. 2● . b Ioh. 6. c , c Rom. 6. a , Col. 2 ▪ b , d Eze 17. b Rom. 8. b , e Rom. 12 a , Eph. 4 c f Luk. 22 . ● c , 24. c. g Ioh. 8. d h Heb 9. b i Ioel. 2. c , Act. 2. b , k Apo. 12. a , 21. a. b. l Mat. 24 , d , 25. c , Iud. 2. b , m 1 Cor. 13. b , n Rom. 12. a , Eph. 4. c , o Rom. 6.8 . b 1 Cor. 6. b 2 Cor. 4. b p Eph. 4. c q Rom. 8. b Col. 2. ● , r 1 Thes. 4. b , 2 Thes. 1. b , s Matth. 24. b , Apo. 14. a t Isa. 2. a , Mic. 4. a. u Dan. 2. x Ioel 2. c Acts 2. c. y 1 Cor. 13. b , z Isa. 13. a Ier. 3. b , 50. ● , Ezek. 3.7 . e , Zac. 8. b , a Rom. 1. c , 2 Pet. 2. b , b Ioh. 10. a , c Sap. 5. ● , d Ioh. 8. d e Sap. 1. a , Mat. 11. c 1 Cor. 2. b Ioh. 8. d , g Gal. 4. a h 2 Cor. 4. b , Gal. 4. b , i Ecc. 7. b 1 Pet. 5. a , k Sap. 1. a l 1 Pet. 1. b , m 2 Pet. 1. b , n Mat●● 24. d , 25. d , Luke 17.21.24 . Acts 1. a , 2. b , a Col. 2. b Heb. 8.10 . a , b Gal. 3. c 4. a , Heb. 7. b , c Gen. 12. a , 17. b , 21.22 . b. d Act. 2. c 3. b , 4. b. &c. e Rom. 6. f Act. 13.15 . b , Rom. 3.4 . b , 5. a , 9. a , 10. a , Gal. 2. b , 3. a , g Heb. 7. b , 8. a , 10. a , h 1 Cor. 12. d , 13. d , i Rom. 12. a , Eph. 4. ● , k 2 Cor. 6 b , Apo. 21. l Iohn 17 d , m Acts 2. a , n Rom. ● . c , Eph. 4. b , o Rom. 1. b , 1 Cor. 1. b , p Ioel 2. c , Acts 2. b , q Rom 7. b , r Rom. 6. a , s Rom. 8. a , b , s Rom. 8. b , t 2 Cor. 3. a , b , v Heb. 7. b , c , 8. a , 9. b , 10. a , x Ps. 110. a , Acts 1. ● , Heb. 5. b , 6. c , 7. b , y Heb. 8. a , 9. b , 10. b , z Act. 1. b a Act. 2. e. b Rom. 8. a , c Act. 7. f. Eph 2. a , Phil. 3. c d Act. 10. d. 13. e , f , 14. b , c , &c. e 1 Cor. 10. c , 11. c , f Rom. 8. b , g 1 Cor. 15. c , 2 Cor. 4. b , Phil ▪ 3. b , a Mat , 25. d Rom. 2. a , 6. c , 8 a , b , b Apo. 20. a , c Ioh. 15. a , 17. c , Rom. 8. a , b Eph. 3. b , d 1 Cor. 15. b , e 1 Thess. 4. b , Infra . 41. d f Rom. 6. a , g Ioh. 6. c 1 Cor. 11. d h Ioh. 14. c , 17. c , i Rom. 8. a , k Ioh. 12. c , 14. a , 17. c , l Mat. 25. d. Apo. 21. a , m Apo. 20. a n Ioh. 5. c Rom. 6. a o A●o . 5.20 b , 22. a , p Act. 2 c 10 ▪ c , 13. c , q Ioh. 1. a r Rom. 8. b , s Psal. 95. b , Heb. 3.4 , b t Act. 2. b Rom. 8. b v Act. 10. x Act , 2. a a Mat. 13 , f , 24. 1 Cor. 4. a 2 Cor. 5. c Heb. 13. b b Rom. 8. b , c Ioh. 17. c , 2 Pet. 1. a , d Rom. 12 a , Eph. 4. c , e Ioh. 6. c 1 Cor. 11. c , f Rom. 6. a , Gal. 3. c , g Luk. 22. b , h 2 Pet. 1. b , i Heb. 9. b k Eph. 4. c Col. 3. b , l Rom. 12. a , 1 Cor. 12. b Eph. 4. b , 5. c , m Rom. 8. b , Apo. 21. a n Act. 2. c 3 c , o Rom. 12. a , Eph. 4. b , 5. c , p Isa. 3. b , Sap 3. a , Act. 17. d Iud. 1. b , q Ioh. 6. h r Ier. 7. c , 9. b , Rom 1. c s Mat. 24. a , t Act. 20. c , 2 Tim. 3.4 . a , 2 Pet 2. a u Deut. 12. a , 29. b. Ier. 7. c , 9. b , x Ioh. 10. a , y Ier. 23. c , 27.29 . b , Eze. 34. a b , z Dan. 9. c a 1 Tim. 4. a , 2 Pet ▪ 2. a b Isa. 29. b Apo. 5 , a , c Ioh. 9. a d 2 Thes. 2. a , I●fra . 32. ● , e Io● . 20. a , f 2 Thes. 2. a g Iob. 20. a , h Ioh. 13. d , 14. b. 16. b , i Iob. 20 ▪ a , Dan. 9. ● , 11. d. 12. a , Mat. 24. b 2 Thes. 2. a , k Dan. 12. a , 2 Thes. 2. a , l Lev. 26. b , Ioh. 14. c , 2 Cor. 6. b. Aqo 21. a m Ps. 74. a , 79. a , Dan. 8 , b , 9. c , 11. d , n Rom. 6. a , o Dan. 9.11 . d , Mat , 24. b Ma● . 13. b p Matth. 24. c , 1 Tim. 4. a , 2 Tim. 3. a , 2 Pet. 2. a , a Matth. 11. c , b 1 Tim. 4. a , c 2 Tim. 2. b. d 2 Tim. 3. a , 2 ●et . 2. a , b , Iude 1. b , e Matth. 16. a , f Dan. 8. b , 9. c , 11 , d , an . 9.11 . d , Mat. 2● . b , h Luk. 17.21 . c i Ier. 5. a , k Isa. 13. b , Eze. 32. a. Ioel. 2. b 3. b. l Isa. 29. b Apo. 5. a , m 1 Tim. 4. a. n Isa. 59. b 2 pet . 1. a o Isa. 59. b p Sap. 5. a q Isa. 11. a 2 thes . 2. a r Isa. 9. a. 11. a. 32. a. 42. a. Jer. 23. a 33. b. s Isa. 9. a. 11. a. a Joh. 15 17. b Jer. 5. a. Hos. 4. a. Mica . 7. a c Matth. 24. a. d Sap. 5. a e 1 Cor. 13. b. 2 cor . 3.4 . a. f Mat. 26.27 . g Heb. 9. b Joel 2. b 2 cor . 7. b i Isa. 48. b sap . 3. a. k Act. 13.15 . b. l Mat. 5. a. m Eccl. 2. a. luk . 21. b. n Hab. 2. a heb . 10. d. o Mat. 16. c. rom . 6. a. 1 pet . 2. c. 4. a p Phil. b. q Is● . 4● . b 2 pet . 2.3 . a. b. r Heb. 6. a s 1 Cor. 13. b. heb . 7. b. 8. a. t Deut. 12. a. v Is● . ●8 . a 2 〈◊〉 . 1. b. x 1. Reg. 15. c. y ●er . 33. b z 1 Cor. 13. b. 2 cor . 3. b a Act. 2. a b Joh. 6. h. 1 Joh. 1. a. c Gal. 4. b d Eph. 4. b e Eph. 4 , 5. c. f 2 Cor. 6. b. apoc . 21. a. g Eph. 4. b h Rom. 6. a. col . 2. b. 3. a. l Col. i. b. 2 pet . 3. b. k Eph. 4. b l 1 Tim. 3. a. Tit. 1. a. m Mat. 3 a luk . 3 ▪ ● . n Heb. 5. 6. a. o 1 Cor. 13. b. eph . 4. b. p Deut. 10. b. je● . 4. a. q Rom 6. a col . 3. a. 1 pet . 2. a. Heb. 12 a r Joh. 3. a. s Rom. 6. ● 1 pet . 2. a. t Heb. 13. b. v Heb. 9 b x Eph. 4. ● y 1 Tim. 3 ▪ a. tit . 1. a. a Gal. 5. a. b Mat. 13. f. heb . 13. b c Ioh. 3. a. rom . b. a. d Act. 3. c. a Isa. 1. b. 43 c. 66. a jo● . 7. b. c. hos . 5.6 . a mica . 6. a. b Isa. 6.29 b. mat . 13. b act . 28. d. apoc . 5. a. c Sap. 1. a. mat . 11. c 1 cor . 2. b. d Jer. 23. c. heb . 4. b. e 1 Tim. 4. ● . 2. 〈◊〉 . 3. a. 2 pet . 2. a. Job . 18.20 . ● . 2 thes . 2. a * Supra . 28. d. g Dan. 9.11 . d. mat . 24. b. 2 thes . 2. a. h Joel . 2. b. d. i Mat. 24. d. 24. d. tit . 2. b. k Isa. 59. a jer . 22. b. eze . 22. a. l Psal. 56.58.59 . a b isa . 59. a. jer . 22. b. a Act. 20. c rom . 16 b ph●l . 3. c. 2 tim . 3. a. 2 pet . 2. a. b Mat. 24. a. c Mat. 24. a. d Sap. 14 c rom . 1. c. 2 pet . 2. b e Mat. 24. b. f Pro. 1. a g Rom. 12. a. h Eph. 4. i 1 Cor. 7. b. eph . 4. a. k Mat. 23. a. b. 24. a. l Rom. 13. a. eph . 4. c. m Mat. 15. f. n 1 Tim. 1. a. 2 tim . 3. a. o Jer. 8.23 c. d. p Rom. 6.12 . a. q Joh. 14. c gal . 4. b. r Joh. 7. d. a Mat. 5. a b Exo. 3. a psal . 9. b. c Mat. 24. c. d Hab. 1. a. act . 13. e. e Joh. 6. e. act . 17. d. Rom. 8. b. 1 cor . 6. b. 2 cor . 4. b. eph . 2. a. f Ezek. 37. b. g Joh. 17. c. 2 pet . a h Joh. 14 c 2 cor . 6. b. apo . 21. a. i Psa. 45.89 . c. ●sa . 16. b. k Isa. 2. a. joel 2. c. acts 2. b. l Gen. 22. b. m Mat. 24. b. apo . 14. a. n Psal. 4.68 , d. o Rom. ●4 . b. ● Cor. 5. p 2 Reg. 7. b. psal . 98. c. d. isa . 16. b. 32. a. 42. a. jer . 23. a. 33. b. q Act. 17 d r Isa. 3. b. mat . 24.25 . d. jude 1. b. s Psa. 66. a apo . 21. a. b. t Joel 3. c. apo . 21. a. v Dan. 2. x Psa. 67.96 . Joel . 2. c. apo . 15. a. y ma● . 5. a. z Lev. 26 b 2. cor . 6. b apo . 21. b. * 1 Tim. 1. b. a Mat. 24. b. apo . 14. a. b Deut. 4.32 . c Isa. 2. a. 13. c. 60. a. jer . 3. b. 50. a. eze . 13. c. d Isa. 32. c. mica . 4. a. e Psal. 113. a. isa . 59. c. mal . 1. b. f Dan. 8. b. 9. c. 11 ▪ d. 12. a. mat . 24. b g Dan. 8. b 9. c. 11. d. h Isa. 2. a. mic . 4. a. acts 2. b. i Mat. 5. a. k Luk. 24. c. l Mat. 24. c. a Gen. 21.22 . isa . 2. a. 60. a. mal . 3. a. 4. a. mat . 24.25 . b Isa. 40.49 . mal . 1. b. act . 13. ● . rom . 9. b. 21. a. b. c. c Isa. 11. ● . hab . 3. b. d Num. 14. c. e 4 Esd. 1. ● . f Isa. 5. ● . 11. b. g Eze. 39. c. h Soph. 3. b. zec . 2. b. l Num. 24. a. k Isa. 26. b dan. 12. b 4 esd. 7. d John 5. c. 1 thes . 4. b l Mat. 24. d. 25. d. luke 17. c act . 1. b. m Mat. 24. b. ●po . 14. a. n Isa. 26. d 1 Cor. 15. ● . 1 thes . 4. b o Apo. 5.22 . a. p Deut. 32. d. q Deut. 32. d. ●●b . 13. a. sap . 16. b. r 1 Reg. 2. a. s 1 Reg. 1. a. Psal. 113. a. t Isa. 57. b u Ezek. 37. b. x Joh. 6. ● y Act. 17. ● . z Apo. 21. a. a Joh. 14. c. apo . 21. a ▪ b Isa. 2. a. mica . 4. a. c Isa. 60. a d Isa. 2. a. mica . 4. a. e Isa. 13. c jer . 50. a. zec . 8. b. f Isa. 2. a. mica . 4. a. g Joh. 14. c h Apo. 21. a. i 2 Reg. 7. b. ● isa . 9. a. 11.16 . jer . 23. a. 33. b. dan. 7. ● . 7. ● . k Psa. 89. c. d. 110. a a 132. b. l 2 Reg. 7. b. 1 per. 18. b. m 2 Reg. 7. b. 1 par . 18. b. psa . 89. d. n Isa. 16. b. o Psa. 22. d. p Psa. 92. b. q Isa. 29. b. c. dan. 12. b. 4 esd. 6. c. r Isa. 57.66 . a. mat . 11. c. s Jer. 13. b t Psa. 96. b 4 esd. 7. d. isa . 16. b. u Isa. 9. a. 11. a. 32. a. 42. a. jer . 23. a. 33. b. apo . 5. b. 21. a. 22. a. a Mat. 24. d. mar . 12. c luk . 10. c. 1 cor . 13. b. b 1 Cor. 13. b. eph . 4. b. c 2 Co. 6. b. apo . 18. a. d 1 Pet. 1. b. e Gen. 17. b. f Gen. 17 b. 26. a. 28. b. g Exo. 2.3 . h Exo. 25.26 . &c lev . 1.2 . &c. num . 3. &c. i 2 Reg. 7. b. isa . 16. b. jer . 23. a. 33. b. k Mat. 11. b. luk . 16. b. l mal . 3. a. mat . 3. a. m mal . 4. a. luk . 1. b. n Mat 3. a ma● . 1. a. luk 3. a. o Mat. 3. b mar . 1. a. luke 3. b. joh . 1. c. p Heb. 9. b q Act. 1. b 2. a. r Isa. 53. b mat . 26.27 . mar . 14.15 . heb . 9.10 . b. s Mat. 28. b. mar . 16. b luke 24. ● . f. t Mar. 16. b. act . 1. b v Act. 2. a. x Jer. 31. d luk . 22. b. heb . 8.10 . b. y Num. 14. c. isa . 11.59 c. hab . 3. b. mic . 4. a. mal . 1. b a Mat. 22. d. mar . 12. e 1 cor . 13. b. b Mat. 24. d. 25. d. jude 1. b. c Heb. 3.4 . a. d Zech. 8. a. eph . 4. a. e John 10. b. f 1 Cor. 13. b. g Psa. 95. b. heb . 3. b. h 2 Co. 6. a. gal . 6. b. h●b . ●● . ● . i Gen. 6 b. k Heb. 5. a l Apo. 10. a. m Mat. 13. c. 25. d rom . 2. a. 2 thes . 1. a a Gen. 3. a. s●p . 1. b. 2. ● . rom . 6. b. ●sa . 96. 〈…〉 . d. 〈…〉 . Ma● . ●4 . ● . lu●●●●● . d. d 1 Cor. 15. ● . 1 t●es . 4. b e Rom. 14. b. apo . 21.21 . a. f Jer. 23.33 . b. g Mat. 25. d. act . 17. d. h Rom. 14. b. 2 cor . 5. b i Heb. 3. b 4. a. k Mat. 13. b. l Apo. 14. a. m Gen. 1. c. sap . 1. b. n 4 Esd. 8. f isa . 60. b. apo . 21.22 . a. o Act. 3. p Psa. 59. a. isa . 2. a. 13. c. jer . 3. b. 50. a. eza . 37. ● . zac . 8. b. q Joh. 17. c. r Rom. 14. b. s Isa. 16. b rom . 14. b t 1 Cor. 4. a. v Matth ▪ 25. d. a Apo. 19. a. b Mat. 22. a. luk . 14. b. c Mat. 24. luke 21. b d Mat. 16. c. luk . 9.14 . c. e Isa. 2. a. mat . 24. b luk . 21. b. f Isa. 60. a g Luk. 21. d. h Joh. 1.3 . b. i Pro. 1. c. k Isa. 55. 3 l 4 Esd. 2. c. d. 6. c. m Psa. 89. c. n Psal. 107. c. o Psa. 7. b. 9. a. p Psal. 118. c. q Isa. 2. b. 5. b. r Mic. 4. a. soph . 3. b. hag . 2. b. s Isa. 57.60 . b. zech . 9. b. t Isa. 66. b. u Isa. 66. b x Eze. i1 . d. 18. d. 36. c. y Psa. 71. c z Isa. 2. a. mica . 4. a. a Isa. 55. a eccl . 51. d. b Isa. 55. a c Eccle. 6.51 . d. d Eccl. 24. d. e Eccle. 24. d. 33. c. f Eccle. 51. d. g Eccle. 3. a. h Sap. 7. c ▪ a Act. 20. c. b Deut. 4. a. 30. a. 1 reg . 15. c c Mat. 11. c. 13. b. 1 cor . 2. b. d Jer. 33. b psa . 59. a. heb . 3. b. e Joh. 3. a. rom . 6. a. f Eph. 4. a g 1 Cor. 1. a. h Eph. 1. b i 1 Tim. b. k Eph. 3. a l Mat. 24. b. apo . 14. a. m Isa. 59. c. 54. a. 66. b. n Amos 5. b. mic . 2. a. mat . 24. c o Mat. 16. c. act . 2. c. p Joh. 17. c 1 joh . 1. a. q Eph. 1.4 . d. a Eph. 4. ● 1 thes . 2. b 2 pet . 1. a. b Mat. 24. d. luk . 17. c. 2 tim . 1. b. tit . 2. b. c Eph 4. d Psa. 19. a. jer . 25. d. mat . 24. b rom . 10. b e Psa. 95. b heb . 3. b. 4. a. f Deut. 4. d. jer . 29. b. g Rom. 12. 1 cor . 12. b Eph. 4. b. h Mat. 25. d. i 2 Pet. 2. a. k Mat. ● . ● eph . 5. c. l Heb. 10. c. m Mat. ● . c n Mat. 3. b 13. d. Luk. 3. b. o Joh. 15. a. * an My. p Joh. 14. b. q 1 Cor. 15. c. * Supr . 27 a. r 1 Cor. 15. c. 1 pet . 4. b. 1 Isa. 26. c a Luk. 21.24 . b Psa. 34. b. 1 pet . 3. b. c Joh. 7. b d Joh. 17. c eph . 4. a. e Hag. 2. b f 2 Cor. 5. c. g Mat. 24. a. 1 tim . 4. a. 2 tim . 3. a 2 pet . ● . a. h Joh. 15.17 . 1 cor . 12. b. eph . 4. b. c i Lev. 26. b. joh . 14. c. 2 cor . 6. b. apo . 21. a. k Zech. 8. d. mat . 22. d l Esa. 42. a. ●8 . b. 66. a. ● m 1 thes . 1. b. n Mat. 11. c. o Psa. 40. a p 1 Reg. 15. c. eccle . 6.7 . b. 1 pet . 1.5 . a. q Gen. ● . ● sap . 1. b. r Gen. 22. b. s Jer. 33 b joel 2. c. act . 2. b. t Mat. 24. b. apo . 14. a. u Mat. 16. c. x Baruc. 2. d. y Psal. 51. b. z Eph. 4. a. * Fide. 5. d. ● . f. Rev. 29. d. ● . * Supra . 1. b. 
A07495	----	<?xml-stylesheet href='xml2htm.xsl' type='text/xsl'?> <?xml version='1.0' encoding='UTF-8'?> <?xml-model href="http://schemata.earlyprint.org/schemata/tei_earlyprint.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?> <TEI xmlns="http://www.tei-c.org/ns/1.0" xml:id="A07495"> <teiHeader> <fileDesc> <titleStmt> <title>The Family of Love</title> <author>Middleton, Thomas</author> </titleStmt> <editionStmt> <edition n="0.5">This text is an enriched version of the TCP digital transcription A07495 of text S112570 in the <ref target="http://estc.bl.uk">English Short Title Catalog</ref> (STC 17879). Textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. 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Please contact project staff at eebotcp-info@umich.edu for further information or permissions.</p> </availability> </publicationStmt> </biblFull> <biblFull n="printed source"> <titleStmt> <title type="_245">The famelie of loue. Acted by the children of his Maiesties Reuells.</title> <title type="alt">Familie of love</title> <title type="alt">Famelie of love.</title> <title type="alt">Family of loue.</title> <title type="alt">Family of love.</title> <author>Middleton, Thomas, d. 1627.</author> </titleStmt> <extent>[72] p.</extent> <publicationStmt> <publisher>Printed [by Richard Bradock] for Iohn Helmes, and are to be sold in Saint Dunstans Churchyard in Fleetstreet,</publisher> <pubPlace>At London :</pubPlace> <date type="publication_date">1608.</date> <date type="creation_date">1608</date> </publicationStmt> <notesStmt> <note> <p>Anonymous. 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xml:id="A07495-002-a-0300">notice</w> <w lemma="of" pos="acp-p" xml:id="A07495-002-a-0310">of</w> <w lemma="it" pos="pn" xml:id="A07495-002-a-0320">it</w> <pc xml:id="A07495-002-a-0330">,</pc> <w lemma="by" pos="acp-p" xml:id="A07495-002-a-0340">by</w> <w lemma="which" pos="crq-r" xml:id="A07495-002-a-0350">which</w> <w lemma="mean" pos="vvz" xml:id="A07495-002-a-0360" reg="means">meanes</w> <w lemma="some" pos="d" xml:id="A07495-002-a-0370">some</w> <w lemma="fault" pos="n2" xml:id="A07495-002-a-0380">faults</w> <w lemma="may" pos="vmb" xml:id="A07495-002-a-0390">may</w> <w lemma="escape" pos="vvi" xml:id="A07495-002-a-0400">escape</w> <w lemma="in" pos="acp-p" xml:id="A07495-002-a-0410">in</w> <w lemma="the" pos="d" xml:id="A07495-002-a-0420">the</w> <w lemma="print" pos="n1_vg" xml:id="A07495-002-a-0430" reg="Printing">Printing</w> <pc xml:id="A07495-002-a-0440" unit="sentence">.</pc> <w lemma="too" pos="av" xml:id="A07495-002-a-0450">Too</w> <w lemma="late" pos="av_j" xml:id="A07495-002-a-0460">late</w> <pc xml:id="A07495-002-a-0470">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-002-a-0480">for</w> <w lemma="that" pos="cs" xml:id="A07495-002-a-0490">that</w> <w lemma="it" pos="pn" xml:id="A07495-002-a-0500">it</w> <w lemma="be" pos="vvd" xml:id="A07495-002-a-0510">was</w> <w lemma="not" pos="xx" xml:id="A07495-002-a-0520">not</w> <w lemma="publish" pos="vvn" xml:id="A07495-002-a-0530">published</w> <w lemma="when" pos="crq-cs" xml:id="A07495-002-a-0540">when</w> <w lemma="the" pos="d" xml:id="A07495-002-a-0550">the</w> <w lemma="general" pos="j" xml:id="A07495-002-a-0560">general</w> <w lemma="voice" pos="n1" xml:id="A07495-002-a-0570">voice</w> <w lemma="of" pos="acp-p" xml:id="A07495-002-a-0580">of</w> <w lemma="the" pos="d" xml:id="A07495-002-a-0590">the</w> <w lemma="people" pos="n1" xml:id="A07495-002-a-0600">people</w> <w lemma="have" pos="vvd" xml:id="A07495-002-a-0610">had</w> <w lemma="seal" pos="vvn" xml:id="A07495-002-a-0620" reg="sealed">seald</w> <w lemma="it" pos="pn" xml:id="A07495-002-a-0630">it</w> <w lemma="for" pos="acp-p" xml:id="A07495-002-a-0640">for</w> <w lemma="good" pos="j" xml:id="A07495-002-a-0650">good</w> <pc xml:id="A07495-002-a-0660">,</pc> <w lemma="and" pos="cc" xml:id="A07495-002-a-0670">and</w> <w lemma="the" pos="d" xml:id="A07495-002-a-0680">the</w> <w lemma="newness" pos="n1" xml:id="A07495-002-a-0690" reg="newness">newnesse</w> <w lemma="of" pos="acp-p" xml:id="A07495-002-a-0700">of</w> <w lemma="it" pos="pn" xml:id="A07495-002-a-0710">it</w> <w lemma="make" pos="vvd" xml:id="A07495-002-a-0720">made</w> <w lemma="it" pos="pn" xml:id="A07495-002-a-0730">it</w> <w lemma="much" pos="av_d" xml:id="A07495-002-a-0740">much</w> <w lemma="more" pos="av-c_d" xml:id="A07495-002-a-0750">more</w> <w lemma="desire" pos="vvd" xml:id="A07495-002-a-0760">desired</w> <pc xml:id="A07495-002-a-0770">,</pc> <w lemma="then" pos="av" xml:id="A07495-002-a-0780">then</w> <w lemma="at" pos="acp-p" xml:id="A07495-002-a-0790">at</w> <w lemma="this" pos="d" xml:id="A07495-002-a-0800">this</w> <w lemma="time" pos="n1" xml:id="A07495-002-a-0810">time</w> <pc xml:id="A07495-002-a-0820">:</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-002-a-0830">For</w> <w lemma="play" pos="vvz" xml:id="A07495-002-a-0840" reg="Plays">Plaies</w> <w lemma="in" pos="acp-p" xml:id="A07495-002-a-0850">in</w> <w lemma="this" pos="d" xml:id="A07495-002-a-0860">this</w> <w lemma="city" pos="n1" xml:id="A07495-002-a-0870" reg="City">Citie</w> <w lemma="be" pos="vvb" xml:id="A07495-002-a-0880">are</w> <w lemma="like" pos="j" xml:id="A07495-002-a-0890">like</w> <w lemma="wench" pos="n2" xml:id="A07495-002-a-0900">wenches</w> <w lemma="new" pos="j" xml:id="A07495-002-a-0910">new</w> <w lemma="fall" pos="vvn" xml:id="A07495-002-a-0920" reg="fallen">falne</w> <w lemma="to" pos="acp-p" xml:id="A07495-002-a-0930">to</w> <w lemma="the" pos="d" xml:id="A07495-002-a-0940">the</w> <w lemma="trade" pos="n1" xml:id="A07495-002-a-0950">trade</w> <pc xml:id="A07495-002-a-0960">,</pc> <w lemma="only" pos="av_j" xml:id="A07495-002-a-0970" reg="only">onelie</w> <w lemma="desire" pos="vvn" xml:id="A07495-002-a-0980">desired</w> <w lemma="of" pos="acp-p" xml:id="A07495-002-a-0990">of</w> <w lemma="your" pos="po" xml:id="A07495-002-a-1000">your</w> <w lemma="neat" pos="j-s" xml:id="A07495-002-a-1010">neatest</w> <w lemma="gallant" pos="n2_j" xml:id="A07495-002-a-1020">gallants</w> <pc xml:id="A07495-002-a-1030">,</pc> <w lemma="while" pos="cs" xml:id="A07495-002-a-1040">whiles</w> <w lemma="they" pos="pns" xml:id="A07495-002-a-1050" reg="they">the'</w> <w lemma="be" pos="vvb" xml:id="A07495-002-a-1060">are</w> <w lemma="fresh" pos="j" xml:id="A07495-002-a-1070">fresh</w> <pc xml:id="A07495-002-a-1080">:</pc> <w lemma="when" pos="crq-cs" xml:id="A07495-002-a-1090">when</w> <w lemma="they" pos="pns" xml:id="A07495-002-a-1100">they</w> <w lemma="grow" pos="vvb" xml:id="A07495-002-a-1110">grow</w> <w lemma="stale" pos="j" xml:id="A07495-002-a-1120">stale</w> <w lemma="they" pos="pns" xml:id="A07495-002-a-1130">they</w> <w lemma="must" pos="vmb" xml:id="A07495-002-a-1140">must</w> <w lemma="be" pos="vvi" xml:id="A07495-002-a-1150">be</w> <w lemma="vent" pos="vvn" xml:id="A07495-002-a-1160">vented</w> <w lemma="by" pos="acp-p" xml:id="A07495-002-a-1170">by</w> <w lemma="termer" pos="n2" xml:id="A07495-002-a-1180">Termers</w> <w lemma="and" pos="cc" xml:id="A07495-002-a-1190">and</w> <w lemma="country" pos="n1" xml:id="A07495-002-a-1200" reg="Country">Cuntrie</w> <w lemma="chapman" pos="n2" xml:id="A07495-002-a-1210">chapmen</w> <pc xml:id="A07495-002-a-1220" unit="sentence">.</pc> <w lemma="I" pos="pns" xml:id="A07495-002-a-1230">I</w> <w lemma="know" pos="vvb" xml:id="A07495-002-a-1240">know</w> <w lemma="not" pos="xx" xml:id="A07495-002-a-1250">not</w> <w lemma="how" pos="crq-cs" xml:id="A07495-002-a-1260">how</w> <w lemma="this" pos="d" xml:id="A07495-002-a-1270">this</w> <w lemma="labour" pos="n1" xml:id="A07495-002-a-1280" reg="labour">labor</w> <w lemma="will" pos="vmb" xml:id="A07495-002-a-1290">will</w> <w lemma="please" pos="vvi" xml:id="A07495-002-a-1300">please</w> <pc xml:id="A07495-002-a-1310">,</pc> <w lemma="sure" pos="av_j" xml:id="A07495-002-a-1320">Sure</w> <w lemma="i" pos="pns" xml:id="A07495-002-a-1330" rendition="#hi" reg="I">J</w> <w lemma="be" pos="vvm" xml:id="A07495-002-a-1340">am</w> <w lemma="it" pos="pn" xml:id="A07495-002-a-1350">it</w> <w lemma="pass" pos="vvd" xml:id="A07495-002-a-1360" reg="passed">past</w> <w lemma="the" pos="d" xml:id="A07495-002-a-1370">the</w> <w lemma="censure" pos="n1" xml:id="A07495-002-a-1380">censure</w> <w lemma="of" pos="acp-p" xml:id="A07495-002-a-1390">of</w> <w lemma="the" pos="d" xml:id="A07495-002-a-1400">the</w> <w lemma="stage" pos="n1" xml:id="A07495-002-a-1410">Stage</w> <w lemma="with" pos="acp-p" xml:id="A07495-002-a-1420">with</w> <w lemma="a" pos="d" xml:id="A07495-002-a-1430">a</w> <w lemma="general" pos="j" xml:id="A07495-002-a-1440" reg="general">generall</w> <w lemma="applause" pos="n1" xml:id="A07495-002-a-1450">applause</w> <pc xml:id="A07495-002-a-1460">,</pc> <w lemma="now" pos="av" xml:id="A07495-002-a-1470">now</w> <pc join="right" xml:id="A07495-002-a-1480">(</pc> <w lemma="whether" pos="cs" xml:id="A07495-002-a-1490">whether</w> <w lemma="vox" pos="fw-la" xml:id="A07495-002-a-1500" rendition="#hi">vox</w> <w lemma="populi" pos="fw-la" xml:id="A07495-002-a-1510" rendition="#hi">populi</w> <w lemma="be" pos="vvi" xml:id="A07495-002-a-1520">be</w> <w lemma="vox" pos="fw-la" xml:id="A07495-002-a-1530" rendition="#hi">vox</w> <w lemma="dei" pos="fw-la" xml:id="A07495-002-a-1540" rendition="#hi">dei</w> <w lemma="or" pos="cc" xml:id="A07495-002-a-1550">or</w> <w lemma="no" pos="uh-x" xml:id="A07495-002-a-1560">no</w> <pc xml:id="A07495-002-a-1570">)</pc> <w lemma="that" pos="cs" xml:id="A07495-002-a-1580">that</w> <w lemma="I" pos="pns" xml:id="A07495-002-a-1590" rendition="#hi">I</w> <w lemma="leave" pos="vvb" xml:id="A07495-002-a-1600" reg="leave">leaue</w> <w lemma="to" pos="acp-cs" xml:id="A07495-002-a-1610">to</w> <w lemma="be" pos="vvi" xml:id="A07495-002-a-1620">be</w> <w lemma="try" pos="vvn" xml:id="A07495-002-a-1630">tried</w> <w lemma="by" pos="acp-p" xml:id="A07495-002-a-1640">by</w> <w lemma="the" pos="d" xml:id="A07495-002-a-1650">the</w> <w lemma="acute" pos="j" xml:id="A07495-002-a-1660" reg="acute">accute</w> <w lemma="judgement" pos="n1" xml:id="A07495-002-a-1670" reg="judgement">iudgement</w> <w lemma="of" pos="acp-p" xml:id="A07495-002-a-1680">of</w> <w lemma="the" pos="d" xml:id="A07495-002-a-1690">the</w> <w lemma="famous" pos="j" xml:id="A07495-002-a-1700">famous</w> <w lemma="six" pos="crd" xml:id="A07495-002-a-1710">six</w> <w lemma="wit" pos="n2" xml:id="A07495-002-a-1720">wits</w> <w lemma="of" pos="acp-p" xml:id="A07495-002-a-1730">of</w> <w lemma="the" pos="d" xml:id="A07495-002-a-1740">the</w> <w lemma="city" pos="n1" xml:id="A07495-002-a-1750" reg="City">Citie</w> <pc xml:id="A07495-002-a-1760">:</pc> <w lemma="farewell" pos="uh_n" xml:id="A07495-002-a-1770">Farewell</w> <pc xml:id="A07495-002-a-1780" unit="sentence">.</pc> </p> </div> <div type="dramatis_personae" xml:id="A07495-e100110"> <head> <w lemma="actorum" pos="fw-la" xml:id="A07495-002-a-1790">Actorum</w> <w lemma="nomina" pos="fw-la" xml:id="A07495-002-a-1800">Nomina</w> <pc xml:id="A07495-002-a-1810" unit="sentence">.</pc> </head> <list xml:id="A07495-e100120"> <item xml:id="A07495-e100130"> <w lemma="glister" pos="n1" xml:id="A07495-002-a-1820" rendition="#hi">Glister</w> <pc xml:id="A07495-002-a-1830">�</pc> <w lemma="a" pos="d" xml:id="A07495-002-a-1840">A</w> <w lemma="doctor" pos="n1" xml:id="A07495-002-a-1850">Doctor</w> <w lemma="of" pos="acp-p" xml:id="A07495-002-a-1860">of</w> <w lemma="physic" pos="n1" xml:id="A07495-002-a-1870" reg="Physic">Physicke</w> <pc xml:id="A07495-002-a-1880" unit="sentence">.</pc> </item> <item xml:id="A07495-e100140"> <w lemma="purge" pos="vvb" xml:id="A07495-002-a-1890" rendition="#hi">Purge</w> <pc xml:id="A07495-002-a-1900">�</pc> <w lemma="a" pos="d" xml:id="A07495-002-a-1910">A</w> <w lemma="jealous" pos="j" xml:id="A07495-002-a-1920" reg="jealous">Iealous</w> <w lemma="pothecary" pos="n1" xml:id="A07495-002-a-1930" reg="Pothecary">Pothecarie</w> <pc xml:id="A07495-002-a-1940" unit="sentence">.</pc> </item> <item xml:id="A07495-e100150"> <w lemma="dry-fat" pos="n1" xml:id="A07495-002-a-1950" rendition="#hi" reg="dry-fat">Dryfat</w> <pc xml:id="A07495-002-a-1960">�</pc> <w lemma="a" pos="d" xml:id="A07495-002-a-1970">A</w> <w lemma="merchant" pos="n1" xml:id="A07495-002-a-1980" reg="Merchant">Marchant</w> <pc xml:id="A07495-002-a-1990">,</pc> <w lemma="a" pos="d" xml:id="A07495-002-a-2000">a</w> <w lemma="brother" pos="n1" xml:id="A07495-002-a-2010">brother</w> <w lemma="of" pos="acp-p" xml:id="A07495-002-a-2020">of</w> <w lemma="the" pos="d" xml:id="A07495-002-a-2030">the</w> <w lemma="family" pos="n1" xml:id="A07495-002-a-2040">Family</w> <pc xml:id="A07495-002-a-2050" unit="sentence">.</pc> </item> <item xml:id="A07495-e100160"> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-002-a-2060" rendition="#hi">Gerardine</w> <pc xml:id="A07495-002-a-2070">�</pc> <w lemma="a" pos="d" xml:id="A07495-002-a-2080">A</w> <w lemma="lover" pos="n1" xml:id="A07495-002-a-2090" reg="Lover">Louer</w> <pc xml:id="A07495-002-a-2100" unit="sentence">.</pc> </item> <item xml:id="A07495-e100170"> <w lemma="lipsalve" pos="n1-nn" xml:id="A07495-002-a-2110" rendition="#hi" reg="lipsalve">Lypsalue</w> <pc xml:id="A07495-002-a-2120">�</pc> <w lemma="two" pos="crd" xml:id="A07495-002-a-2130">Two</w> <w lemma="gallant" pos="n2_j" xml:id="A07495-002-a-2140">Gallants</w> <w lemma="that" pos="cs" xml:id="A07495-002-a-2150">that</w> <w lemma="only" pos="j" xml:id="A07495-002-a-2160">only</w> <w lemma="pursue" pos="vvb" xml:id="A07495-002-a-2170">pursue</w> <w lemma="city" pos="n1" xml:id="A07495-002-a-2180" reg="City">Citty</w> <w lemma="lechery" pos="n1" xml:id="A07495-002-a-2190">Lechery</w> <pc xml:id="A07495-002-a-2200" unit="sentence">.</pc> </item> <item xml:id="A07495-e100180"> <w lemma="Guggin" pos="n1-nn" xml:id="A07495-002-a-2210" rendition="#hi">Guggin</w> <pc xml:id="A07495-002-a-2220">�</pc> <w lemma="two" pos="crd" xml:id="A07495-002-a-2230">Two</w> <w lemma="gallant" pos="n2_j" xml:id="A07495-002-a-2240">Gallants</w> <w lemma="that" pos="cs" xml:id="A07495-002-a-2250">that</w> <w lemma="only" pos="j" xml:id="A07495-002-a-2260">only</w> <w lemma="pursue" pos="vvb" xml:id="A07495-002-a-2270">pursue</w> <w lemma="city" pos="n1" xml:id="A07495-002-a-2280" reg="City">Citty</w> <w lemma="lechery" pos="n1" xml:id="A07495-002-a-2290">Lechery</w> <pc xml:id="A07495-002-a-2300" unit="sentence">.</pc> </item> <item xml:id="A07495-e100190"> <w lemma="club" pos="n1" xml:id="A07495-002-a-2310" rendition="#hi">Club</w> <pc xml:id="A07495-002-a-2320">�</pc> <w lemma="a" pos="d" xml:id="A07495-002-a-2330">A</w> <w lemma="apprentice" pos="n1" xml:id="A07495-002-a-2340">Prentice</w> <pc xml:id="A07495-002-a-2350" unit="sentence">.</pc> </item> <item xml:id="A07495-e100200"> <w lemma="Viall" pos="n1" xml:id="A07495-002-a-2360" rendition="#hi" reg="vial">Viall</w> <pc xml:id="A07495-002-a-2370">�</pc> <w lemma="servant" pos="n1" xml:id="A07495-002-a-2380" reg="Servant">Seruant</w> <w lemma="to" pos="acp-p" xml:id="A07495-002-a-2390">to</w> <w lemma="glister" pos="n1" xml:id="A07495-002-a-2400">Glister</w> <pc xml:id="A07495-002-a-2410" unit="sentence">.</pc> </item> <item xml:id="A07495-e100210"> <w lemma="smell" pos="vvd" xml:id="A07495-002-a-2420" rendition="#hi" reg="Smelled">Smelt</w> <w lemma="and" pos="cc" xml:id="A07495-002-a-2430" rendition="#hi">and</w> <w lemma="periwinkle" pos="n1" xml:id="A07495-002-a-2440" rendition="#hi" reg="periwinkle">Periwincle</w> <pc xml:id="A07495-002-a-2450" unit="sentence" rendition="#hi">.</pc> <w lemma="page" pos="n2" xml:id="A07495-002-a-2460">Pages</w> <w lemma="to" pos="acp-p" xml:id="A07495-002-a-2470">to</w> <w lemma="the" pos="d" xml:id="A07495-002-a-2480">the</w> <w lemma="gallant" pos="n2_j" xml:id="A07495-002-a-2490">Gallants</w> <pc xml:id="A07495-002-a-2500" unit="sentence">.</pc> </item> </list> <list xml:id="A07495-e100220"> <head> <w lemma="woman" pos="n2" xml:id="A07495-002-a-2510" reg="Women">Weomen</w> <pc xml:id="A07495-002-a-2520" unit="sentence">.</pc> </head> <item xml:id="A07495-e100230"> <w lemma="mistress" pos="n1" xml:id="A07495-002-a-2530" rendition="#hi" reg="Mistress">Mystrisse</w> <w lemma="glister" pos="n1" xml:id="A07495-002-a-2540" rendition="#hi">Glister</w> <pc xml:id="A07495-002-a-2550" unit="sentence" rendition="#hi">.</pc> </item> <item xml:id="A07495-e100240"> <w lemma="mistress" pos="n1" xml:id="A07495-002-a-2560" rendition="#hi" reg="Mistress">Mistrisse</w> <w lemma="purge" pos="vvb" xml:id="A07495-002-a-2570" rendition="#hi">Purge</w> <pc xml:id="A07495-002-a-2580">�</pc> <w lemma="a" pos="d" xml:id="A07495-002-a-2590">An</w> <w lemma="elder" pos="n1_j" xml:id="A07495-002-a-2600">Elder</w> <w lemma="in" pos="acp-p" xml:id="A07495-002-a-2610">in</w> <w lemma="the" pos="d" xml:id="A07495-002-a-2620">the</w> <w lemma="family" pos="n1" xml:id="A07495-002-a-2630">Family</w> <pc xml:id="A07495-002-a-2640" unit="sentence">.</pc> </item> <item xml:id="A07495-e100250"> <w lemma="Maria" pos="n1-nn" xml:id="A07495-002-a-2650" rendition="#hi">Maria</w> <pc xml:id="A07495-002-a-2660">�</pc> <w lemma="niece" pos="n1" xml:id="A07495-002-a-2670" reg="Niece">Neece</w> <w lemma="to" pos="acp-p" xml:id="A07495-002-a-2680">to</w> <w lemma="glister" pos="n1" xml:id="A07495-002-a-2690">Glister</w> <pc xml:id="A07495-002-a-2700" unit="sentence">.</pc> </item> </list> </div> <div type="prologue" xml:id="A07495-e100260"> <head> <w lemma="PROLOGUS" pos="fw-la" xml:id="A07495-002-a-2710" reg="prologus">PROLOGVS</w> <pc xml:id="A07495-002-a-2720" unit="sentence">.</pc> </head> <l xml:id="A07495-e100270"> <w lemma="if" pos="cs" xml:id="A07495-002-a-2730">IF</w> <w lemma="for" pos="acp-p" xml:id="A07495-002-a-2740">for</w> <w lemma="opinion" pos="n1" xml:id="A07495-002-a-2750">opinion</w> <w lemma="have" pos="vvz" xml:id="A07495-002-a-2760">hath</w> <w lemma="not" pos="xx" xml:id="A07495-002-a-2770">not</w> <w lemma="blaze" pos="vvn" xml:id="A07495-002-a-2780" reg="blazed">blazd</w> <w lemma="his" pos="po" xml:id="A07495-002-a-2790">his</w> <w lemma="fame" pos="n1" xml:id="A07495-002-a-2800">fame</w> <pc xml:id="A07495-002-a-2810">,</pc> </l> <l xml:id="A07495-e100280"> <w lemma="nor" pos="cc-x" xml:id="A07495-002-a-2820">Nor</w> <w lemma="expectation" pos="n1" xml:id="A07495-002-a-2830">expectation</w> <w lemma="fill" pos="vvn" xml:id="A07495-002-a-2840" reg="filled">filld</w> <w lemma="the" pos="d" xml:id="A07495-002-a-2850">the</w> <w lemma="general" pos="n1" xml:id="A07495-002-a-2860" reg="general">generall</w> <w lemma="round" pos="av_j" xml:id="A07495-002-a-2870">round</w> <pc xml:id="A07495-002-a-2880">,</pc> </l> <l xml:id="A07495-e100290"> <w lemma="you" pos="pn" xml:id="A07495-002-a-2890">You</w> <w lemma="deem" pos="vvb" xml:id="A07495-002-a-2900" reg="deem">deeme</w> <w lemma="his" pos="po" xml:id="A07495-002-a-2910">his</w> <w lemma="labor" pos="n2" xml:id="A07495-002-a-2920" reg="labours">labors</w> <w lemma="slight" pos="j" xml:id="A07495-002-a-2930">slight</w> <pc xml:id="A07495-002-a-2940">,</pc> <w lemma="you" pos="pn" xml:id="A07495-002-a-2950">you</w> <w lemma="both" pos="d" xml:id="A07495-002-a-2960">both</w> <w lemma="confound" pos="vvb" xml:id="A07495-002-a-2970">confound</w> </l> <l xml:id="A07495-e100300"> <w lemma="your" pos="po" xml:id="A07495-002-a-2980">Your</w> <w lemma="grave" pos="j-c" xml:id="A07495-002-a-2990" reg="graver">grauer</w> <w lemma="judgement" pos="n1" xml:id="A07495-002-a-3000" reg="judgement">iudgement</w> <w lemma="and" pos="cc" xml:id="A07495-002-a-3010">and</w> <w lemma="his" pos="po" xml:id="A07495-002-a-3020">his</w> <w lemma="merit" pos="n2" xml:id="A07495-002-a-3030">merits</w> <pc xml:id="A07495-002-a-3040" unit="sentence">.</pc> </l> <l xml:id="A07495-e100310"> <w lemma="impartial" pos="j" xml:id="A07495-002-a-3050" reg="Impartial">Impartiall</w> <w lemma="hear" pos="vvg" xml:id="A07495-002-a-3060">hearing</w> <w lemma="fit" pos="n2" xml:id="A07495-002-a-3070">fits</w> <w lemma="judicious" pos="j" xml:id="A07495-002-a-3080" reg="judicious">iudicious</w> <w lemma="spirit" pos="n2" xml:id="A07495-002-a-3090">spirits</w> <pc xml:id="A07495-002-a-3100">,</pc> </l> <l xml:id="A07495-e100320"> <w lemma="nor" pos="cc-x" xml:id="A07495-002-a-3110">Nor</w> <w lemma="let" pos="vvb" xml:id="A07495-002-a-3120">let</w> <w lemma="the" pos="d" xml:id="A07495-002-a-3130">the</w> <w lemma="fruit" pos="n1" xml:id="A07495-002-a-3140">fruit</w> <w lemma="of" pos="acp-p" xml:id="A07495-002-a-3150">of</w> <w lemma="many" pos="d" xml:id="A07495-002-a-3160">many</w> <w lemma="a" pos="d" xml:id="A07495-002-a-3170">an</w> <w lemma="hour" pos="n1" xml:id="A07495-002-a-3180" reg="hour">hower</w> <w lemma="fall" pos="vvb" xml:id="A07495-002-a-3190">fall</w> <pc xml:id="A07495-002-a-3200">,</pc> </l> <l xml:id="A07495-e100330"> <w lemma="by" pos="acp-p" xml:id="A07495-002-a-3210">By</w> <w lemma="envy" pos="n1g" xml:id="A07495-002-a-3220" reg="envy's">enuies</w> <w lemma="tooth" pos="n1" xml:id="A07495-002-a-3230">tooth</w> <pc xml:id="A07495-002-a-3240">,</pc> <w lemma="or" pos="cc" xml:id="A07495-002-a-3250">or</w> <w lemma="base" pos="j" xml:id="A07495-002-a-3260">base</w> <w lemma="detraction" pos="n2" xml:id="A07495-002-a-3270">detractions</w> <w lemma="gall" pos="vvi" xml:id="A07495-002-a-3280">gall</w> <pc xml:id="A07495-002-a-3290" unit="sentence">.</pc> </l> <l xml:id="A07495-e100340"> <w lemma="both" pos="av_d" xml:id="A07495-002-a-3300">Both</w> <w lemma="which" pos="crq-r" xml:id="A07495-002-a-3310">which</w> <w lemma="be" pos="vvb" xml:id="A07495-002-a-3320">are</w> <w lemma="token" pos="n2" xml:id="A07495-002-a-3330">tokens</w> <w lemma="of" pos="acp-p" xml:id="A07495-002-a-3340">of</w> <w lemma="such" pos="d" xml:id="A07495-002-a-3350">such</w> <w lemma="abject" pos="j" xml:id="A07495-002-a-3360" reg="abject">abiect</w> <w lemma="spirit" pos="n2" xml:id="A07495-002-a-3370">spirits</w> <pc xml:id="A07495-002-a-3380">,</pc> </l> <l xml:id="A07495-e100350"> <w lemma="which" pos="crq-r" xml:id="A07495-002-a-3390">Which</w> <w lemma="want" pos="vvg" xml:id="A07495-002-a-3400">wanting</w> <w lemma="worth" pos="n1" xml:id="A07495-002-a-3410">worth</w> <pc xml:id="A07495-002-a-3420">,</pc> <w lemma="themselves" pos="px" xml:id="A07495-002-a-3430" reg="themselves">themselues</w> <w lemma="hate" pos="vvb" xml:id="A07495-002-a-3440">hate</w> <w lemma="other" pos="d" xml:id="A07495-002-a-3450">other</w> <w lemma="merit" pos="n2" xml:id="A07495-002-a-3460">merits</w> <pc xml:id="A07495-002-a-3470">:</pc> </l> <l xml:id="A07495-e100360"> <w lemma="or" pos="cc" xml:id="A07495-002-a-3480">Or</w> <w lemma="else" pos="av" xml:id="A07495-002-a-3490" reg="else">els</w> <w lemma="of" pos="acp-p" xml:id="A07495-002-a-3500">of</w> <w lemma="such" pos="d" xml:id="A07495-002-a-3510">such</w> <pc xml:id="A07495-002-a-3520">,</pc> <w lemma="which" pos="crq-r" xml:id="A07495-002-a-3530">which</w> <w lemma="once" pos="acp-av" xml:id="A07495-002-a-3540">once</w> <w lemma="make" pos="vvd" xml:id="A07495-002-a-3550">made</w> <w lemma="great" pos="j" xml:id="A07495-002-a-3560" reg="great">greate</w> <w lemma="by" pos="acp-p" xml:id="A07495-002-a-3570">by</w> <w lemma="fame" pos="n1" xml:id="A07495-002-a-3580">fame</w> <pc xml:id="A07495-002-a-3590">,</pc> </l> <l xml:id="A07495-e100370"> <w lemma="repine" pos="vvb" xml:id="A07495-002-a-3600">Repine</w> <w lemma="at" pos="acp-p" xml:id="A07495-002-a-3610">at</w> <w lemma="those" pos="d" xml:id="A07495-002-a-3620">those</w> <w lemma="which" pos="crq-r" xml:id="A07495-002-a-3630">which</w> <w lemma="seek" pos="vvb" xml:id="A07495-002-a-3640" reg="seek">seeke</w> <w lemma="to" pos="acp-cs" xml:id="A07495-002-a-3650" reg="t'" type="contract1">t'</w> <w xml:id="A07495-002-a-3650c" type="contract2" lemma="attain" pos="vvi" reg="attain" join="left">attaine</w> <w lemma="the" pos="d" xml:id="A07495-002-a-3660">the</w> <w lemma="same" pos="d" xml:id="A07495-002-a-3670">same</w> <pc xml:id="A07495-002-a-3680" unit="sentence">.</pc> </l> <l xml:id="A07495-e100380"> <w lemma="from" pos="acp-p" xml:id="A07495-002-a-3690">From</w> <w lemma="both" pos="d" xml:id="A07495-002-a-3700">both</w> <w lemma="we" pos="pns" xml:id="A07495-002-a-3710">we</w> <w lemma="know" pos="vvb" xml:id="A07495-002-a-3720">know</w> <w lemma="all" pos="d" xml:id="A07495-002-a-3730">all</w> <w lemma="true" pos="j-c" xml:id="A07495-002-a-3740">truer</w> <w lemma="judgement" pos="n2" xml:id="A07495-002-a-3750" reg="judgements">iudgements</w> <w lemma="free" pos="j" xml:id="A07495-002-a-3760">free</w> </l> <l xml:id="A07495-e100390"> <w lemma="to" pos="acp-p" xml:id="A07495-002-a-3770">To</w> <w lemma="they" pos="pno" xml:id="A07495-002-a-3780">them</w> <w lemma="our" pos="po" xml:id="A07495-002-a-3790">our</w> <w lemma="muse" pos="n1" xml:id="A07495-002-a-3800">muse</w> <w lemma="with" pos="acp-p" xml:id="A07495-002-a-3810">with</w> <w lemma="blush" pos="j_vg" xml:id="A07495-002-a-3820">blushing</w> <w lemma="modesty" pos="n1" xml:id="A07495-002-a-3830" reg="modesty">modestie</w> </l> <l xml:id="A07495-e100400"> <w lemma="patient" pos="av_j" xml:id="A07495-002-a-3840">Patiently</w> <w lemma="to" pos="acp-p" xml:id="A07495-002-a-3850">to</w> <w lemma="she" pos="pno" xml:id="A07495-002-a-3860">her</w> <w lemma="entreat" pos="vvz" xml:id="A07495-002-a-3870" reg="entreats">intreats</w> <w lemma="their" pos="po" xml:id="A07495-002-a-3880">their</w> <w lemma="favour" pos="n1" xml:id="A07495-002-a-3890" reg="favour">fauour</w> <pc xml:id="A07495-002-a-3900">,</pc> </l> <l xml:id="A07495-e100410"> <w lemma="which" pos="crq-r" xml:id="A07495-002-a-3910">Which</w> <w lemma="do" pos="vvn" xml:id="A07495-002-a-3920">done</w> <pc xml:id="A07495-002-a-3930">,</pc> <w lemma="with" pos="acp-p" xml:id="A07495-002-a-3940">with</w> <w lemma="judgement" pos="n1" xml:id="A07495-002-a-3950" reg="judgement">iudgement</w> <w lemma="praise" pos="n1" xml:id="A07495-002-a-3960">praise</w> <pc xml:id="A07495-002-a-3970">,</pc> <w lemma="or" pos="cc" xml:id="A07495-002-a-3980">or</w> <w lemma="else" pos="av" xml:id="A07495-002-a-3990" reg="else">els</w> <w lemma="dislike" pos="vvb" xml:id="A07495-002-a-4000">dislike</w> <w lemma="the" pos="d" xml:id="A07495-002-a-4010">the</w> <w lemma="labour" pos="n1" xml:id="A07495-002-a-4020">labour</w> <pc xml:id="A07495-002-a-4030" unit="sentence">.</pc> </l> </div> </front> <body xml:id="A07495-e100420"> <div type="play" xml:id="A07495-e100430"> <pb facs="2" xml:id="A07495-002-b"/> <div n="1" type="act" xml:id="A07495-e100440"> <head> <w lemma="actus" pos="fw-la" xml:id="A07495-002-b-0010" reg="ACTUS">ACTVS</w> <w lemma="primus" pos="fw-la" xml:id="A07495-002-b-0020" reg="PRIMUS">PRIMVS</w> <pc xml:id="A07495-002-b-0030" unit="sentence">.</pc> </head> <div n="1" type="scene" xml:id="A07495-e100450"> <head> <w lemma="actus" pos="fw-la" xml:id="A07495-002-b-0040">Actus</w> <w lemma="primus" pos="fw-la" xml:id="A07495-002-b-0050">Primus</w> <pc xml:id="A07495-002-b-0060">,</pc> <w lemma="scaena" pos="fw-la" xml:id="A07495-002-b-0070" reg="scaena">scena</w> <w lemma="prima" pos="fw-la" xml:id="A07495-002-b-0080">prima</w> <pc xml:id="A07495-002-b-0090" unit="sentence">.</pc> </head> <stage xml:id="A07495-e100460"> <w lemma="enter" pos="vvb" xml:id="A07495-002-b-0100">Enter</w> <w lemma="doctor" pos="n1" xml:id="A07495-002-b-0110">Doctor</w> <w lemma="glister" pos="n1-nn" xml:id="A07495-002-b-0120">Glister</w> <pc xml:id="A07495-002-b-0130">,</pc> <w lemma="his" pos="po" xml:id="A07495-002-b-0140">his</w> <w lemma="wife" pos="n1" xml:id="A07495-002-b-0150">wife</w> <pc xml:id="A07495-002-b-0160">,</pc> <w lemma="and" pos="cc" xml:id="A07495-002-b-0170">and</w> <w lemma="Maria" pos="n1-nn" xml:id="A07495-002-b-0180">Maria</w> <pc xml:id="A07495-002-b-0190" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e100470" who="A07495-glister"> <speaker> <w lemma="glister" pos="n1" xml:id="A07495-002-b-0200">Glister</w> <pc xml:id="A07495-002-b-0210" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e100480"> <w lemma="trick" pos="n2" xml:id="A07495-002-b-0220" reg="tricks">TRickes</w> <w lemma="and" pos="cc" xml:id="A07495-002-b-0230">and</w> <w lemma="show" pos="n2" xml:id="A07495-002-b-0240" reg="shows">showes</w> <pc xml:id="A07495-002-b-0250">;</pc> <w lemma="protestation" pos="n2" xml:id="A07495-002-b-0260">protestations</w> <w lemma="with" pos="acp-p" xml:id="A07495-002-b-0270">with</w> <w lemma="man" pos="n2" xml:id="A07495-002-b-0280">men</w> <w lemma="be" pos="vvb" xml:id="A07495-002-b-0290">are</w> <w lemma="like" pos="j" xml:id="A07495-002-b-0300">like</w> <w lemma="tear" pos="n2" xml:id="A07495-002-b-0310" reg="tears">teares</w> <w lemma="with" pos="acp-p" xml:id="A07495-002-b-0320">with</w> <w lemma="woman" pos="n2" xml:id="A07495-002-b-0330" reg="women">weomen</w> <pc xml:id="A07495-002-b-0340">,</pc> <w lemma="forget" pos="vvn" xml:id="A07495-002-b-0350">forgot</w> <w lemma="ere" pos="acp-p" xml:id="A07495-002-b-0360">ere</w> <w lemma="the" pos="d" xml:id="A07495-002-b-0370">the</w> <w lemma="cheek" pos="n1" xml:id="A07495-002-b-0380" reg="cheek">cheeke</w> <w lemma="be" pos="vvb" xml:id="A07495-002-b-0390">be</w> <w lemma="dry" pos="j" xml:id="A07495-002-b-0400" reg="dry">drie</w> <pc xml:id="A07495-002-b-0410">:</pc> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-002-b-0420" rendition="#hi">Gerardine</w> <w lemma="be" pos="vvz" xml:id="A07495-002-b-0430">is</w> <w lemma="a" pos="d" xml:id="A07495-002-b-0440">a</w> <w lemma="gentleman" pos="n1" xml:id="A07495-002-b-0450">gentleman</w> <pc xml:id="A07495-002-b-0460">,</pc> <w lemma="his" pos="po" xml:id="A07495-002-b-0470">his</w> <w lemma="land" pos="n2" xml:id="A07495-002-b-0480">Lands</w> <w lemma="be" pos="vvb" xml:id="A07495-002-b-0490">be</w> <w lemma="in" pos="acp-p" xml:id="A07495-002-b-0500">in</w> <w lemma="statute" pos="n2" xml:id="A07495-002-b-0510">Statutes</w> <pc xml:id="A07495-002-b-0520">:</pc> <w lemma="he" pos="pns" xml:id="A07495-002-b-0530" reg="'a">A</w> <w lemma="be" pos="vvz" xml:id="A07495-002-b-0540">is</w> <w lemma="not" pos="xx" xml:id="A07495-002-b-0550">not</w> <w lemma="for" pos="acp-p" xml:id="A07495-002-b-0560">for</w> <w lemma="thou" pos="pno" xml:id="A07495-002-b-0570">thee</w> <w lemma="nor" pos="cc" xml:id="A07495-002-b-0580">nor</w> <w lemma="thou" pos="pns" xml:id="A07495-002-b-0590">thou</w> <w lemma="for" pos="acp-p" xml:id="A07495-002-b-0600">for</w> <w lemma="he" pos="pno" xml:id="A07495-002-b-0610">him</w> <pc xml:id="A07495-002-b-0620">,</pc> <w lemma="he" pos="pns" xml:id="A07495-002-b-0630" reg="'a">a</w> <w lemma="be" pos="vvz" xml:id="A07495-002-b-0640">is</w> <w lemma="a" pos="d" xml:id="A07495-002-b-0650">a</w> <w lemma="gallant" pos="j" xml:id="A07495-002-b-0660">Gallant</w> <pc xml:id="A07495-002-b-0670">,</pc> <w lemma="and" pos="cc" xml:id="A07495-002-b-0680">and</w> <w lemma="young" pos="j" xml:id="A07495-002-b-0690" reg="young">yong</w> <w lemma="thought" pos="n2" xml:id="A07495-002-b-0700">thoughts</w> <w lemma="be" pos="vvb" xml:id="A07495-002-b-0710">be</w> <w lemma="most" pos="av-s_d" xml:id="A07495-002-b-0720">most</w> <w lemma="unconstant" pos="j" xml:id="A07495-002-b-0730" reg="unconstant">vnconstant</w> <pc xml:id="A07495-002-b-0740" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e100490" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-002-b-0750">Ma.</w> <pc xml:id="A07495-002-b-0760" unit="sentence"/> </speaker> <p xml:id="A07495-e100500"> <w lemma="yet" pos="av" xml:id="A07495-002-b-0770">Yet</w> <w lemma="young" pos="j" xml:id="A07495-002-b-0780" reg="young">yong</w> <w lemma="vine" pos="n2" xml:id="A07495-002-b-0790">vines</w> <w lemma="yield" pos="vvb" xml:id="A07495-002-b-0800" reg="yield">yeeld</w> <w lemma="most" pos="d-s" xml:id="A07495-002-b-0810">most</w> <w lemma="wine" pos="n1" xml:id="A07495-002-b-0820">wine</w> <pc xml:id="A07495-002-b-0830" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e100510" who="A07495-mrs_glister"> <speaker> <w lemma="Mist." pos="n-ab" xml:id="A07495-002-b-0840">Mist.</w> <pc xml:id="A07495-002-b-0850" unit="sentence"/> <w lemma="Glist." pos="n-ab" xml:id="A07495-002-b-0860">Glist.</w> <pc xml:id="A07495-002-b-0870" unit="sentence"/> </speaker> <p xml:id="A07495-e100520"> <w lemma="but" pos="acp-cc" xml:id="A07495-002-b-0880">But</w> <w lemma="old" pos="j" xml:id="A07495-002-b-0890">old</w> <w lemma="vein" pos="n2" xml:id="A07495-002-b-0900" reg="veins">veynes</w> <w lemma="the" pos="d" xml:id="A07495-002-b-0910">the</w> <w lemma="best" pos="j-s" xml:id="A07495-002-b-0920">best</w> <pc xml:id="A07495-002-b-0930">,</pc> <w lemma="believe" pos="vvb" xml:id="A07495-002-b-0940" reg="believe">beleeue</w> <w lemma="not" pos="xx" xml:id="A07495-002-b-0950">not</w> <w lemma="these" pos="d" xml:id="A07495-002-b-0960">these</w> <w lemma="great" pos="j" xml:id="A07495-002-b-0970">great</w> <w lemma="breech" pos="vvn" xml:id="A07495-002-b-0980" reg="breeched">breecht</w> <w lemma="gallant" pos="n2_j" xml:id="A07495-002-b-0990">gallants</w> <pc xml:id="A07495-002-b-1000">,</pc> <w lemma="they" pos="pns" xml:id="A07495-002-b-1010">they</w> <w lemma="love" pos="vvb" xml:id="A07495-002-b-1020" reg="love">loue</w> <w lemma="for" pos="acp-p" xml:id="A07495-002-b-1030">for</w> <w lemma="profit" pos="n1" xml:id="A07495-002-b-1040">profit</w> <pc xml:id="A07495-002-b-1050">,</pc> <w lemma="not" pos="xx" xml:id="A07495-002-b-1060">not</w> <w lemma="for" pos="acp-p" xml:id="A07495-002-b-1070">for</w> <w lemma="affection" pos="n1" xml:id="A07495-002-b-1080">affection</w> <pc xml:id="A07495-002-b-1090">,</pc> <w lemma="if" pos="cs" xml:id="A07495-002-b-1100">if</w> <w lemma="he" pos="pns" xml:id="A07495-002-b-1110" reg="'a">a</w> <w lemma="bring" pos="vvz" xml:id="A07495-002-b-1120">brings</w> <w lemma="thou" pos="pno" xml:id="A07495-002-b-1130">thee</w> <w lemma="to" pos="acp-p" xml:id="A07495-002-b-1140">to</w> <w lemma="a" pos="d" xml:id="A07495-002-b-1150">a</w> <w lemma="fool" pos="n1g" xml:id="A07495-002-b-1160" reg="fool's">fooles</w> <w lemma="paradise" pos="n1" xml:id="A07495-002-b-1170" reg="paradise">paradice</w> <pc xml:id="A07495-002-b-1180">,</pc> <w lemma="he" pos="pns" xml:id="A07495-002-b-1190" reg="'a">a</w> <w lemma="will" pos="vmb" xml:id="A07495-002-b-1200">will</w> <w lemma="forsake" pos="vvi" xml:id="A07495-002-b-1210">forsake</w> <w lemma="thou" pos="pno" xml:id="A07495-002-b-1220">thee</w> <pc xml:id="A07495-002-b-1230" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e100530" who="A07495-glister"> <speaker> <w lemma="Glist." pos="n-ab" xml:id="A07495-002-b-1240">Glist.</w> <pc xml:id="A07495-002-b-1250" unit="sentence"/> </speaker> <p xml:id="A07495-e100540"> <w lemma="which" pos="crq-r" xml:id="A07495-002-b-1260" reg="Which">VVhich</w> <w lemma="fortune" pos="n1" xml:id="A07495-002-b-1270">fortune</w> <pc xml:id="A07495-002-b-1280">,</pc> <w lemma="God" pos="n1-nn" xml:id="A07495-002-b-1290">God</w> <w lemma="send" pos="vvb" xml:id="A07495-002-b-1300">send</w> <w lemma="my" pos="po" xml:id="A07495-002-b-1310">my</w> <w lemma="enemy" pos="n1" xml:id="A07495-002-b-1320">enemy</w> <pc xml:id="A07495-002-b-1330">:</pc> <w lemma="love" pos="n1" xml:id="A07495-002-b-1340" reg="Love">Loue</w> <w lemma="be" pos="vvz" xml:id="A07495-002-b-1350">is</w> <w lemma="a" pos="d" xml:id="A07495-002-b-1360">a</w> <w lemma="cold" pos="j" xml:id="A07495-002-b-1370" reg="cold">colde</w> <w lemma="heat" pos="n1" xml:id="A07495-002-b-1380" reg="heat">heate</w> <pc xml:id="A07495-002-b-1390">,</pc> <w lemma="a" pos="d" xml:id="A07495-002-b-1400">a</w> <w lemma="bitter" pos="j" xml:id="A07495-002-b-1410">bitter</w> <w lemma="sweet" pos="j" xml:id="A07495-002-b-1420" reg="sweet">sweete</w> <pc xml:id="A07495-002-b-1430">,</pc> <w lemma="a" pos="d" xml:id="A07495-002-b-1440">a</w> <w lemma="pleasure" pos="n1" xml:id="A07495-002-b-1450">pleasure</w> <w lemma="full" pos="j" xml:id="A07495-002-b-1460">full</w> <w lemma="of" pos="acp-p" xml:id="A07495-002-b-1470">of</w> <w lemma="pain" pos="n1" xml:id="A07495-002-b-1480" reg="pain">paine</w> <pc xml:id="A07495-002-b-1490">,</pc> <w lemma="a" pos="d" xml:id="A07495-002-b-1500">a</w> <w lemma="huge" pos="j" xml:id="A07495-002-b-1510">huge</w> <w lemma="loss" pos="n1" xml:id="A07495-002-b-1520" reg="loss">losse</w> <pc xml:id="A07495-002-b-1530">,</pc> <w lemma="and" pos="cc" xml:id="A07495-002-b-1540">and</w> <w lemma="no" pos="d-x" xml:id="A07495-002-b-1550">no</w> <w lemma="gain" pos="n1" xml:id="A07495-002-b-1560" reg="gain">gaine</w> <pc xml:id="A07495-002-b-1570">,</pc> <w lemma="why" pos="crq-q" xml:id="A07495-002-b-1580">why</w> <w lemma="shall" pos="vmd2" xml:id="A07495-002-b-1590">shouldst</w> <w lemma="thou" pos="pns" xml:id="A07495-002-b-1600">thou</w> <w lemma="love" pos="vvi" xml:id="A07495-002-b-1610" reg="love">loue</w> <w lemma="he" pos="pno" xml:id="A07495-002-b-1620">him</w> <w lemma="only" pos="av_j" xml:id="A07495-002-b-1630" reg="only">onely</w> <pc xml:id="A07495-002-b-1640" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e100550" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-002-b-1650">Ma.</w> <pc xml:id="A07495-002-b-1660" unit="sentence"/> </speaker> <l xml:id="A07495-e100560"> <w lemma="word" pos="n2" xml:id="A07495-002-b-1670" reg="Words">VVords</w> <w lemma="can" pos="vmb-x" xml:id="A07495-002-b-1680">cannot</w> <w lemma="force" pos="vvi" xml:id="A07495-002-b-1690">force</w> <w lemma="what" pos="crq-r" xml:id="A07495-002-b-1700">what</w> <w lemma="destiny" pos="n1" xml:id="A07495-002-b-1710">destiny</w> <w lemma="have" pos="vvz" xml:id="A07495-002-b-1720">hath</w> <w lemma="seal" pos="vvn" xml:id="A07495-002-b-1730" reg="sealed">seald</w> <pc xml:id="A07495-002-b-1740">,</pc> </l> <l xml:id="A07495-e100570"> <w lemma="who" pos="crq-r" xml:id="A07495-002-b-1750" reg="Who">VVho</w> <w lemma="can" pos="vmb" xml:id="A07495-002-b-1760">can</w> <w lemma="resist" pos="vvi" xml:id="A07495-002-b-1770">resist</w> <w lemma="the" pos="d" xml:id="A07495-002-b-1780">the</w> <w lemma="influence" pos="n1" xml:id="A07495-002-b-1790">influence</w> <w lemma="of" pos="acp-p" xml:id="A07495-002-b-1800">of</w> <w lemma="his" pos="po" xml:id="A07495-002-b-1810">his</w> <w lemma="star" pos="n2" xml:id="A07495-002-b-1820">stars</w> <pc xml:id="A07495-002-b-1830">,</pc> </l> <l xml:id="A07495-e100580"> <w lemma="or" pos="cc" xml:id="A07495-002-b-1840">Or</w> <w lemma="give" pos="vvi" xml:id="A07495-002-b-1850" reg="give">giue</w> <w lemma="a" pos="d" xml:id="A07495-002-b-1860">a</w> <w lemma="reason" pos="n1" xml:id="A07495-002-b-1870">reason</w> <w lemma="why" pos="crq-q" xml:id="A07495-002-b-1880">why</w> <w lemma="a" pos="d" xml:id="A07495-002-b-1890">a</w> <w lemma="love" pos="n1g" xml:id="A07495-002-b-1900" reg="love's">loues</w> <pc xml:id="A07495-002-b-1910">,</pc> <w lemma="or" pos="cc" xml:id="A07495-002-b-1920">or</w> <w lemma="hate" pos="vvz" xml:id="A07495-002-b-1930">hates</w> </l> <l xml:id="A07495-e100590"> <w lemma="since" pos="acp-p" xml:id="A07495-002-b-1940">Since</w> <w lemma="our" pos="po" xml:id="A07495-002-b-1950">our</w> <w lemma="affection" pos="n2" xml:id="A07495-002-b-1960">affections</w> <w lemma="be" pos="vvb" xml:id="A07495-002-b-1970">are</w> <w lemma="not" pos="xx" xml:id="A07495-002-b-1980">not</w> <w lemma="rule" pos="vvn" xml:id="A07495-002-b-1990" reg="ruled">ruld</w> <w lemma="by" pos="acp-p" xml:id="A07495-002-b-2000">by</w> <w lemma="will" pos="n1" xml:id="A07495-002-b-2010">will</w> <pc xml:id="A07495-002-b-2020">,</pc> </l> <l xml:id="A07495-e100600"> <w lemma="but" pos="acp-cc" xml:id="A07495-002-b-2030">But</w> <w lemma="will" pos="vmb" xml:id="A07495-002-b-2040">will</w> <w lemma="by" pos="acp-p" xml:id="A07495-002-b-2050">by</w> <w lemma="our" pos="po" xml:id="A07495-002-b-2060">our</w> <w lemma="affection" pos="n2" xml:id="A07495-002-b-2070">affections</w> <pc xml:id="A07495-002-b-2080" unit="sentence">.</pc> <w lemma="it" pos="pn" xml:id="A07495-002-b-2090" reg="'t" type="contract1">T</w> <w xml:id="A07495-002-b-2090c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="blasphemy" pos="n1" xml:id="A07495-002-b-2100">blasphemy</w> </l> <l xml:id="A07495-e100610"> <w lemma="against" pos="acp-p" xml:id="A07495-002-b-2110" reg="'gainst">Gainst</w> <w lemma="love" pos="n1g" xml:id="A07495-002-b-2120" reg="love's">Loues</w> <w lemma="most" pos="av-s_d" xml:id="A07495-002-b-2130">most</w> <w lemma="sacred" pos="j" xml:id="A07495-002-b-2140">sacred</w> <w lemma="deity" pos="n1" xml:id="A07495-002-b-2150">deity</w> <pc xml:id="A07495-002-b-2160">,</pc> <w lemma="to" pos="acp-p" xml:id="A07495-002-b-2170">to</w> <w lemma="axe" pos="n1" xml:id="A07495-002-b-2180">axe</w> </l> <l xml:id="A07495-e100620"> <w lemma="why" pos="crq-q" xml:id="A07495-002-b-2190" reg="Why">VVhy</w> <w lemma="we" pos="pns" xml:id="A07495-002-b-2200">we</w> <w lemma="do" pos="vvb" xml:id="A07495-002-b-2210">do</w> <w lemma="love" pos="vvi" xml:id="A07495-002-b-2220" reg="love">loue</w> <pc xml:id="A07495-002-b-2230">,</pc> <w lemma="since" pos="acp-cs" xml:id="A07495-002-b-2240">since</w> <w lemma="it" pos="pn" xml:id="A07495-002-b-2250" reg="'t" type="contract1">t</w> <w xml:id="A07495-002-b-2250c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="his" pos="po" xml:id="A07495-002-b-2260">his</w> <w lemma="only" pos="j" xml:id="A07495-002-b-2270" reg="only">onely</w> <w lemma="power" pos="n1" xml:id="A07495-002-b-2280">power</w> </l> <l xml:id="A07495-e100630"> <w lemma="that" pos="cs" xml:id="A07495-002-b-2290">That</w> <w lemma="sway" pos="vvz" xml:id="A07495-002-b-2300" reg="sways">swayes</w> <w lemma="all" pos="d" xml:id="A07495-002-b-2310">all</w> <w lemma="our" pos="po" xml:id="A07495-002-b-2320">our</w> <w lemma="affection" pos="n2" xml:id="A07495-002-b-2330">affections</w> <pc xml:id="A07495-002-b-2340">,</pc> <w lemma="all" pos="d" xml:id="A07495-002-b-2350">all</w> <w lemma="thing" pos="n2" xml:id="A07495-002-b-2360">things</w> <w lemma="which" pos="crq-r" xml:id="A07495-002-b-2370">which</w> <w lemma="be" pos="vvb" xml:id="A07495-002-b-2380">be</w> </l> <l xml:id="A07495-e100640"> <w lemma="beast" pos="n2" xml:id="A07495-002-b-2390">Beasts</w> <pc xml:id="A07495-002-b-2400">,</pc> <w lemma="bird" pos="n2" xml:id="A07495-002-b-2410">Birds</w> <pc xml:id="A07495-002-b-2420">,</pc> <w lemma="man" pos="n2" xml:id="A07495-002-b-2430">Men</w> <pc xml:id="A07495-002-b-2440">,</pc> <w lemma="god" pos="n2" xml:id="A07495-002-b-2450">Gods</w> <pc xml:id="A07495-002-b-2460">,</pc> <w lemma="pay" pos="vvb" xml:id="A07495-002-b-2470">pay</w> <w lemma="he" pos="pno" xml:id="A07495-002-b-2480">him</w> <w lemma="their" pos="po" xml:id="A07495-002-b-2490">their</w> <w lemma="fealty" pos="n1" xml:id="A07495-002-b-2500">fealty</w> <pc xml:id="A07495-002-b-2510" unit="sentence"/> </l> </sp> <sp xml:id="A07495-e100650" who="A07495-glister"> <speaker> <w lemma="glister" pos="n1" xml:id="A07495-002-b-2520">Glister</w> <pc xml:id="A07495-002-b-2530" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e100660"> <w lemma="tut" pos="uh" xml:id="A07495-002-b-2540">Tut</w> <pc xml:id="A07495-002-b-2550">,</pc> <w lemma="love" pos="n1" xml:id="A07495-002-b-2560" reg="Love">Loue</w> <w lemma="be" pos="vvz" xml:id="A07495-002-b-2570">is</w> <w lemma="a" pos="d" xml:id="A07495-002-b-2580">an</w> <w lemma="idle" pos="j" xml:id="A07495-002-b-2590">idle</w> <w lemma="fantasy" pos="n1" xml:id="A07495-002-b-2600" reg="fantasy">phantasie</w> <pc xml:id="A07495-002-b-2610">,</pc> <w lemma="breed" pos="vvn" xml:id="A07495-002-b-2620">bred</w> <w lemma="by" pos="acp-p" xml:id="A07495-002-b-2630">by</w> <w lemma="desire" pos="n1" xml:id="A07495-002-b-2640">desire</w> <pc xml:id="A07495-002-b-2650">,</pc> <w lemma="nurse" pos="vvn" xml:id="A07495-002-b-2660" reg="nursed">nurst</w> <w lemma="by" pos="acp-p" xml:id="A07495-002-b-2670">by</w> <w lemma="delight" pos="n1" xml:id="A07495-002-b-2680">delight</w> <pc xml:id="A07495-002-b-2690">,</pc> <w lemma="a" pos="d" xml:id="A07495-002-b-2700">An</w> <w lemma="humour" pos="n1" xml:id="A07495-002-b-2710">humour</w> <w lemma="that" pos="cs" xml:id="A07495-002-b-2720">that</w> <w lemma="begin" pos="vvz" xml:id="A07495-002-b-2730">begins</w> <w lemma="his" pos="po" xml:id="A07495-002-b-2740">his</w> <w lemma="dominion" pos="n1" xml:id="A07495-002-b-2750">dominion</w> <w lemma="in" pos="acp-p" xml:id="A07495-002-b-2760">in</w> <w lemma="Leo" pos="n1-nn" xml:id="A07495-002-b-2770" rendition="#hi">Leo</w> <w lemma="the" pos="d" xml:id="A07495-002-b-2780">the</w> <w lemma="lion" pos="n1" xml:id="A07495-002-b-2790" reg="Lion">Lyon</w> <pc xml:id="A07495-002-b-2800">,</pc> <w lemma="the" pos="d" xml:id="A07495-002-b-2810">the</w> <w lemma="sign" pos="n1" xml:id="A07495-002-b-2820" reg="sign">signe</w> <w lemma="of" pos="acp-p" xml:id="A07495-002-b-2830">of</w> <w lemma="the" pos="d" xml:id="A07495-002-b-2840">the</w> <w lemma="heart" pos="n1" xml:id="A07495-002-b-2850" reg="heart">hart</w> <pc xml:id="A07495-002-b-2860">,</pc> <w lemma="and" pos="cc" xml:id="A07495-002-b-2870">and</w> <w lemma="end" pos="vvz" xml:id="A07495-002-b-2880">ends</w> <w lemma="in" pos="acp-p" xml:id="A07495-002-b-2890">in</w> <w lemma="Aries" pos="n1-nn" xml:id="A07495-002-b-2900" rendition="#hi">Aries</w> <w lemma="the" pos="d" xml:id="A07495-002-b-2910">the</w> <w lemma="ram" pos="n1" xml:id="A07495-002-b-2920">Ram</w> <pc xml:id="A07495-002-b-2930">,</pc> <w lemma="the" pos="d" xml:id="A07495-002-b-2940">the</w> <w lemma="sign" pos="n1" xml:id="A07495-002-b-2950" reg="sign">signe</w> <w lemma="of" pos="acp-p" xml:id="A07495-002-b-2960">of</w> <w lemma="the" pos="d" xml:id="A07495-002-b-2970">the</w> <w lemma="head" pos="n1" xml:id="A07495-002-b-2980">head</w> <pc xml:id="A07495-002-b-2990">,</pc> <w lemma="his" pos="po" xml:id="A07495-002-b-3000">His</w> <w lemma="power" pos="n1" xml:id="A07495-002-b-3010">power</w> <w lemma="be" pos="vvz" xml:id="A07495-002-b-3020">is</w> <w lemma="to" pos="acp-cs" xml:id="A07495-002-b-3030">to</w> <w lemma="stir" pos="vvi" xml:id="A07495-002-b-3040">stir</w> <w lemma="the" pos="d" xml:id="A07495-002-b-3050">the</w> <w lemma="blood" pos="n1" xml:id="A07495-002-b-3060" reg="blood">bloud</w> <pc xml:id="A07495-002-b-3070">,</pc> <w lemma="prick" pos="vvz" xml:id="A07495-002-b-3080" reg="pricks">prickes</w> <w lemma="up" pos="acp-av" xml:id="A07495-002-b-3090" reg="up">vp</w> <w lemma="the" pos="d" xml:id="A07495-002-b-3100">the</w> <w lemma="flesh" pos="n1" xml:id="A07495-002-b-3110">flesh</w> <pc xml:id="A07495-002-b-3120">,</pc> <w lemma="fill" pos="vvz" xml:id="A07495-002-b-3130">fills</w> <w lemma="all" pos="d" xml:id="A07495-002-b-3140">all</w> <w lemma="the" pos="d" xml:id="A07495-002-b-3150">the</w> <w lemma="body" pos="n1" xml:id="A07495-002-b-3160">body</w> <w lemma="with" pos="acp-p" xml:id="A07495-002-b-3170">with</w> <w lemma="a" pos="d" xml:id="A07495-002-b-3180">a</w> <w lemma="libidinous" pos="j" xml:id="A07495-002-b-3190">libidinous</w> <w lemma="humour" pos="n1" xml:id="A07495-002-b-3200">humour</w> <pc xml:id="A07495-002-b-3210">,</pc> <w lemma="and" pos="cc" xml:id="A07495-002-b-3220">and</w> <w lemma="be" pos="vvz" xml:id="A07495-002-b-3230">is</w> <w lemma="indeed" pos="av" xml:id="A07495-002-b-3240">indeed</w> <w lemma="the" pos="d" xml:id="A07495-002-b-3250">the</w> <w lemma="overture" pos="n1" xml:id="A07495-002-b-3260" reg="overture">ouerture</w> <w lemma="of" pos="acp-p" xml:id="A07495-002-b-3270">of</w> <w lemma="all" pos="d" xml:id="A07495-002-b-3280">all</w> <w lemma="lady" pos="n2" xml:id="A07495-002-b-3290">Ladies</w> <pc xml:id="A07495-002-b-3300">:</pc> <w lemma="which" pos="crq-r" xml:id="A07495-002-b-3310">which</w> <w lemma="to" pos="acp-cs" xml:id="A07495-002-b-3320">to</w> <w lemma="prevent" pos="vvi" xml:id="A07495-002-b-3330" reg="prevent">preuent</w> <pc xml:id="A07495-002-b-3340">,</pc> <w lemma="i" pos="pns" xml:id="A07495-002-b-3350" reg="I">J</w> <w lemma="have" pos="vvb" xml:id="A07495-002-b-3360" reg="have">haue</w> <w lemma="banish" pos="vvn" xml:id="A07495-002-b-3370" reg="banished">banisht</w> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-002-b-3380" rendition="#hi">Gerardine</w> <pc join="right" xml:id="A07495-002-b-3390">(</pc> <w lemma="your" pos="po" xml:id="A07495-002-b-3400">your</w> <w lemma="dear" pos="av_j" xml:id="A07495-002-b-3410" reg="dear">dearly</w> <w lemma="belove" pos="vvn" xml:id="A07495-002-b-3420" reg="beloved">beloued</w> <pc xml:id="A07495-002-b-3430">)</pc> <w lemma="my" pos="po" xml:id="A07495-002-b-3440">my</w> <w lemma="house" pos="n1" xml:id="A07495-002-b-3450">house</w> <pc xml:id="A07495-002-b-3460">,</pc> <w lemma="and" pos="cc" xml:id="A07495-002-b-3470">and</w> <w lemma="as" pos="acp-cs" xml:id="A07495-002-b-3480">as</w> <w lemma="for" pos="acp-p" xml:id="A07495-002-b-3490">for</w> <w lemma="you" pos="pn" xml:id="A07495-002-b-3500">you</w> <pc xml:id="A07495-002-b-3510">,</pc> <w lemma="since" pos="acp-cs" xml:id="A07495-002-b-3520">since</w> <w lemma="I" pos="pns" xml:id="A07495-002-b-3530">I</w> <pc xml:id="A07495-002-b-3540" unit="sentence"/> <gap extent="2" unit="pages" xml:id="A07495-e100670" n="2-b-3530"/> </p> </sp> </div> <div n="2" type="scene" xml:id="A07495-e100680"> <pb facs="3" xml:id="A07495-003-a"/> <sp xml:id="A07495-e100690" who="A07495-lipsalve"> <speaker> <w lemma="Lyp." pos="n-ab" xml:id="A07495-003-a-0010">Lyp.</w> <pc xml:id="A07495-003-a-0020" unit="sentence"/> </speaker> <p xml:id="A07495-e100700"> <w lemma="in" pos="acp-p" xml:id="A07495-003-a-0030">In</w> <w lemma="her" pos="po" xml:id="A07495-003-a-0040">her</w> <w lemma="smile" pos="n1" xml:id="A07495-003-a-0050">smile</w> <w lemma="deceitful" pos="j" xml:id="A07495-003-a-0060" reg="deceitful">deceitfull</w> <pc xml:id="A07495-003-a-0070" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e100710" who="A07495-gudgeon"> <speaker> <w lemma="Gug." pos="n-ab" xml:id="A07495-003-a-0080">Gug.</w> <pc xml:id="A07495-003-a-0090" unit="sentence"/> </speaker> <p xml:id="A07495-e100720"> <w lemma="in" pos="acp-p" xml:id="A07495-003-a-0100" reg="in">Jn</w> <w lemma="her" pos="po" xml:id="A07495-003-a-0110">her</w> <w lemma="hate" pos="n1" xml:id="A07495-003-a-0120">hate</w> <w lemma="revengeable" pos="j" xml:id="A07495-003-a-0130" reg="revengeable">reuengeable</w> <pc xml:id="A07495-003-a-0140" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e100730" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-003-a-0150">Lip.</w> <pc xml:id="A07495-003-a-0160" unit="sentence"/> </speaker> <p xml:id="A07495-e100740"> <w lemma="and" pos="cc" xml:id="A07495-003-a-0170">And</w> <w lemma="in" pos="acp-p" xml:id="A07495-003-a-0180">in</w> <w lemma="nothing" pos="pi-x" xml:id="A07495-003-a-0190">nothing</w> <w lemma="but" pos="acp-p" xml:id="A07495-003-a-0200">but</w> <w lemma="her" pos="po" xml:id="A07495-003-a-0210">her</w> <w lemma="death" pos="n1" xml:id="A07495-003-a-0220">death</w> <w lemma="acceptable" pos="j" xml:id="A07495-003-a-0230">acceptable</w> <pc xml:id="A07495-003-a-0240">,</pc> <w lemma="i" pos="pns" xml:id="A07495-003-a-0250" reg="I" type="contract1">I</w> <w xml:id="A07495-003-a-0250c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="tell" pos="vvi" xml:id="A07495-003-a-0260">tell</w> <w lemma="thou" pos="pno" xml:id="A07495-003-a-0270">thee</w> <pc xml:id="A07495-003-a-0280">:</pc> <w lemma="there" pos="av" xml:id="A07495-003-a-0290" reg="there" type="contract1">ther</w> <w xml:id="A07495-003-a-0290c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="no" pos="d-x" xml:id="A07495-003-a-0300">no</w> <w lemma="creature" pos="n1" xml:id="A07495-003-a-0310">creature</w> <w lemma="more" pos="av-c_d" xml:id="A07495-003-a-0320">more</w> <w lemma="desirous" pos="j" xml:id="A07495-003-a-0330">desirous</w> <w lemma="of" pos="acp-p" xml:id="A07495-003-a-0340">of</w> <w lemma="a" pos="d" xml:id="A07495-003-a-0350">an</w> <w lemma="honest" pos="j" xml:id="A07495-003-a-0360">honest</w> <w lemma="name" pos="n1" xml:id="A07495-003-a-0370">name</w> <w lemma="and" pos="cc" xml:id="A07495-003-a-0380">and</w> <w lemma="worse" pos="av-c_j" xml:id="A07495-003-a-0390" rendition="#hi">worse</w> <w lemma="keep" pos="vvz" xml:id="A07495-003-a-0400" rendition="#hi" reg="keeps">keepes</w> <w lemma="it" pos="pn" xml:id="A07495-003-a-0410" rendition="#hi">it</w> <pc xml:id="A07495-003-a-0420" rendition="#hi">,</pc> <w lemma="than" pos="cs" xml:id="A07495-003-a-0430" rendition="#hi" reg="than">then</w> <w lemma="a" pos="d" xml:id="A07495-003-a-0440" rendition="#hi">a</w> <w lemma="woman" pos="n1" xml:id="A07495-003-a-0450" rendition="#hi">woman</w> <pc xml:id="A07495-003-a-0460" rendition="#hi">,</pc> <w lemma="do" pos="vv2" xml:id="A07495-003-a-0470">Dost</w> <w lemma="here" pos="av" xml:id="A07495-003-a-0480" reg="here">heere</w> <pc xml:id="A07495-003-a-0490">,</pc> <w lemma="follow" pos="vvb" xml:id="A07495-003-a-0500">follow</w> <w lemma="this" pos="d" xml:id="A07495-003-a-0510">this</w> <w lemma="song" pos="n1" xml:id="A07495-003-a-0520">song</w> <w xml:id="A07495-003-a-0530" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="if" pos="cs" xml:id="A07495-003-a-0540">if</w> <w lemma="ever" pos="av" xml:id="A07495-003-a-0550" reg="ever">euer</w> <w lemma="thou" pos="pns" xml:id="A07495-003-a-0560">thou</w> <w lemma="forsake" pos="vvb" xml:id="A07495-003-a-0570">forsake</w> <w lemma="thy" pos="po" xml:id="A07495-003-a-0580">thy</w> <w lemma="country" pos="n1" xml:id="A07495-003-a-0590">Country</w> <w lemma="for" pos="acp-p" xml:id="A07495-003-a-0600">for</w> <w lemma="a" pos="d" xml:id="A07495-003-a-0610">a</w> <w lemma="wagtail" pos="n1" xml:id="A07495-003-a-0620" reg="wagtail">wagtayle</w> <pc xml:id="A07495-003-a-0630">,</pc> <w lemma="let" pos="vvb" xml:id="A07495-003-a-0640">let</w> <w lemma="i" pos="pno" xml:id="A07495-003-a-0650">me</w> <w lemma="be" pos="vvi" xml:id="A07495-003-a-0660">be</w> <w lemma="whip" pos="vvn" xml:id="A07495-003-a-0670" reg="whipped">whipt</w> <w lemma="to" pos="acp-p" xml:id="A07495-003-a-0680">to</w> <w lemma="death" pos="n1" xml:id="A07495-003-a-0690">death</w> <w lemma="with" pos="acp-p" xml:id="A07495-003-a-0700">with</w> <w lemma="lady" pos="n2g" xml:id="A07495-003-a-0710" reg="ladies'">ladies</w> <w lemma="hair-lace" pos="n2" xml:id="A07495-003-a-0720" reg="hair-laces">hearelaces</w> <pc xml:id="A07495-003-a-0730" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e100750" who="A07495-gerardine"> <speaker> <w lemma="Gera." pos="n-ab" xml:id="A07495-003-a-0740">Gera.</w> <pc xml:id="A07495-003-a-0750" unit="sentence"/> </speaker> <p xml:id="A07495-e100760"> <w lemma="let" pos="vvb" xml:id="A07495-003-a-0760" reg="let" type="contract1">Let</w> <w xml:id="A07495-003-a-0760c" type="contract2" lemma="we" pos="pno" reg="'s" join="left">ts</w> <w lemma="here" pos="av" xml:id="A07495-003-a-0770" reg="here">heere</w> <w lemma="that" pos="cs" xml:id="A07495-003-a-0780">that</w> <w lemma="worthy" pos="j" xml:id="A07495-003-a-0790">worthy</w> <w lemma="song" pos="n1" xml:id="A07495-003-a-0800">song</w> <w lemma="gentle" pos="j" xml:id="A07495-003-a-0810" reg="Gentle">Gentill</w> <w lemma="master" pos="n1" xml:id="A07495-003-a-0820">master</w> <w lemma="lipsalve" pos="n1-nn" xml:id="A07495-003-a-0830" rendition="#hi" reg="Lipsalve">Lipsalue</w> <pc xml:id="A07495-003-a-0840" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e100770" who="A07495-lipsalve"> <speaker> <w lemma="Lips." pos="n-ab" xml:id="A07495-003-a-0850">Lips.</w> <pc xml:id="A07495-003-a-0860" unit="sentence"/> </speaker> <l xml:id="A07495-e100780"> <w lemma="observe" pos="vvb" xml:id="A07495-003-a-0870" reg="Observe">Obserue</w> <pc xml:id="A07495-003-a-0880" unit="sentence">?</pc> <w lemma="now" pos="av" xml:id="A07495-003-a-0890" rendition="#hi">Now</w> <w lemma="if" pos="cs" xml:id="A07495-003-a-0900" rendition="#hi">if</w> <w lemma="I" pos="pns" xml:id="A07495-003-a-0910">I</w> <w lemma="list" pos="vvb" xml:id="A07495-003-a-0920" rendition="#hi">list</w> <w lemma="will" pos="vmb" xml:id="A07495-003-a-0930" rendition="#hi">will</w> <w lemma="I" pos="pns" xml:id="A07495-003-a-0940" rendition="#hi">I</w> <w lemma="love" pos="vvb" xml:id="A07495-003-a-0950" rendition="#hi" reg="love">loue</w> <w lemma="no" pos="av-x_d" xml:id="A07495-003-a-0960" rendition="#hi">no</w> <w lemma="more" pos="d-c" xml:id="A07495-003-a-0970" rendition="#hi">more</w> </l> <l xml:id="A07495-e100790"> <w lemma="nor" pos="cc-x" xml:id="A07495-003-a-0980" rendition="#hi">Nor</w> <w lemma="long" pos="av-c_j" xml:id="A07495-003-a-0990" rendition="#hi">longer</w> <w lemma="wait" pos="vvi" xml:id="A07495-003-a-1000" rendition="#hi" reg="wait">waite</w> <w lemma="upon" pos="acp-p" xml:id="A07495-003-a-1010" rendition="#hi" reg="upon">vpon</w> <w lemma="a" pos="d" xml:id="A07495-003-a-1020" rendition="#hi">a</w> <w lemma="gill" pos="n1" xml:id="A07495-003-a-1030" rendition="#hi">gill</w> <pc xml:id="A07495-003-a-1040" unit="sentence" rendition="#hi">.</pc> </l> <l xml:id="A07495-e100800"> <w lemma="since" pos="acp-p" xml:id="A07495-003-a-1050" rendition="#hi">Since</w> <w lemma="every" pos="d" xml:id="A07495-003-a-1060" rendition="#hi" reg="every">euery</w> <w lemma="place" pos="n1" xml:id="A07495-003-a-1070" rendition="#hi">place</w> <w lemma="now" pos="av" xml:id="A07495-003-a-1080" rendition="#hi">now</w> <w lemma="yield" pos="vvz" xml:id="A07495-003-a-1090" rendition="#hi" reg="yields">yeeldes</w> <w lemma="a" pos="d" xml:id="A07495-003-a-1100" rendition="#hi">a</w> <w lemma="wench" pos="n1" xml:id="A07495-003-a-1110" rendition="#hi">wench</w> </l> <l xml:id="A07495-e100810"> <w lemma="if" pos="cs" xml:id="A07495-003-a-1120" rendition="#hi">If</w> <w lemma="one" pos="pi" xml:id="A07495-003-a-1130" rendition="#hi">one</w> <w lemma="will" pos="vmb" xml:id="A07495-003-a-1140" rendition="#hi">will</w> <w lemma="not" pos="xx" xml:id="A07495-003-a-1150" rendition="#hi">not</w> <w lemma="another" pos="d" xml:id="A07495-003-a-1160" rendition="#hi">another</w> <w lemma="will" pos="vmb" xml:id="A07495-003-a-1170" rendition="#hi">will</w> <pc xml:id="A07495-003-a-1180">;</pc> </l> <l xml:id="A07495-e100820"> <w lemma="and" pos="cc" xml:id="A07495-003-a-1190" rendition="#hi">And</w> <w lemma="if" pos="cs" xml:id="A07495-003-a-1200" rendition="#hi">if</w> <w lemma="what" pos="crq-r" xml:id="A07495-003-a-1210" rendition="#hi">what</w> <w lemma="I" pos="pns" xml:id="A07495-003-a-1220" rendition="#hi">I</w> <w lemma="have" pos="vvb" xml:id="A07495-003-a-1230" rendition="#hi" reg="have">haue</w> <w lemma="hear" pos="vvn" xml:id="A07495-003-a-1240" rendition="#hi">heard</w> <w lemma="be" pos="vvi" xml:id="A07495-003-a-1250" rendition="#hi">be</w> <w lemma="true" pos="j" xml:id="A07495-003-a-1260" rendition="#hi">true</w> </l> <l xml:id="A07495-e100830"> <w lemma="then" pos="av" xml:id="A07495-003-a-1270" rendition="#hi">Then</w> <w lemma="young" pos="j" xml:id="A07495-003-a-1280" rendition="#hi">young</w> <w lemma="and" pos="cc" xml:id="A07495-003-a-1290" rendition="#hi">and</w> <w lemma="old" pos="j" xml:id="A07495-003-a-1300" rendition="#hi">old</w> <pc xml:id="A07495-003-a-1310" rendition="#hi">,</pc> <w lemma="and" pos="cc" xml:id="A07495-003-a-1320" rendition="#hi">and</w> <w lemma="all" pos="d" xml:id="A07495-003-a-1330" rendition="#hi">all</w> <w lemma="will" pos="vmb" xml:id="A07495-003-a-1340" rendition="#hi">will</w> <w lemma="do" pos="vvi" xml:id="A07495-003-a-1350" rendition="#hi" reg="do">doe</w> <pc xml:id="A07495-003-a-1360">:</pc> </l> <l xml:id="A07495-e100840"> <w lemma="how" pos="crq-cs" xml:id="A07495-003-a-1370">How</w> <w lemma="do" pos="vv2" xml:id="A07495-003-a-1380">dost</w> <w lemma="thou" pos="pns" xml:id="A07495-003-a-1390">thou</w> <w lemma="like" pos="vvi" xml:id="A07495-003-a-1400">like</w> <w lemma="this" pos="d" xml:id="A07495-003-a-1410">this</w> <pc xml:id="A07495-003-a-1420">?</pc> <w lemma="man" pos="n1" xml:id="A07495-003-a-1430">man</w> <pc xml:id="A07495-003-a-1440" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e100850" who="A07495-gerardine"> <speaker> <w lemma="Gerar." pos="n-ab" xml:id="A07495-003-a-1450">Gerar.</w> <pc xml:id="A07495-003-a-1460" unit="sentence"/> </speaker> <l xml:id="A07495-e100860"> <w lemma="no" pos="av-x_d" xml:id="A07495-003-a-1470">No</w> <w lemma="more" pos="av-c_d" xml:id="A07495-003-a-1480">more</w> <w lemma="no" pos="av-x_d" xml:id="A07495-003-a-1490">no</w> <w lemma="more" pos="av-c_d" xml:id="A07495-003-a-1500">more</w> <pc xml:id="A07495-003-a-1510">,</pc> </l> <l xml:id="A07495-e100870"> <w lemma="this" pos="d" xml:id="A07495-003-a-1520">This</w> <w lemma="be" pos="vvz" xml:id="A07495-003-a-1530">is</w> <w lemma="the" pos="d" xml:id="A07495-003-a-1540">the</w> <w lemma="chamber" pos="n1" xml:id="A07495-003-a-1550">chamber</w> <w lemma="which" pos="crq-r" xml:id="A07495-003-a-1560">which</w> <w lemma="confine" pos="n2" xml:id="A07495-003-a-1570">Confines</w> <w lemma="my" pos="po" xml:id="A07495-003-a-1580">my</w> <w lemma="love" pos="n1" xml:id="A07495-003-a-1590" reg="love">loue</w> <pc xml:id="A07495-003-a-1600">,</pc> </l> <l xml:id="A07495-e100880"> <w lemma="this" pos="d" xml:id="A07495-003-a-1610">This</w> <w lemma="be" pos="vvz" xml:id="A07495-003-a-1620">is</w> <w lemma="the" pos="d" xml:id="A07495-003-a-1630">the</w> <w lemma="abstract" pos="n1_j" xml:id="A07495-003-a-1640" rendition="#hi">Abstract</w> <w lemma="of" pos="acp-p" xml:id="A07495-003-a-1650">of</w> <w lemma="the" pos="d" xml:id="A07495-003-a-1660">the</w> <w lemma="spacious" pos="j" xml:id="A07495-003-a-1670">spacious</w> <w lemma="world" pos="n1" xml:id="A07495-003-a-1680">world</w> <pc xml:id="A07495-003-a-1690">,</pc> </l> <l xml:id="A07495-e100890"> <w lemma="within" pos="acp-p" xml:id="A07495-003-a-1700" reg="Within">VVithin</w> <w lemma="it" pos="pn" xml:id="A07495-003-a-1710">it</w> <w lemma="hold" pos="vvz" xml:id="A07495-003-a-1720">holds</w> <w lemma="a" pos="d" xml:id="A07495-003-a-1730">a</w> <w lemma="gem" pos="n1" xml:id="A07495-003-a-1740" rendition="#hi" reg="gem">Iemm</w> <pc xml:id="A07495-003-a-1750" rendition="#hi">,</pc> <w lemma="so" pos="av" xml:id="A07495-003-a-1760">so</w> <w lemma="rich" pos="j" xml:id="A07495-003-a-1770" reg="rich">ritch</w> <w lemma="so" pos="av" xml:id="A07495-003-a-1780">so</w> <w lemma="rare" pos="j" xml:id="A07495-003-a-1790">rare</w> </l> <l xml:id="A07495-e100900"> <w lemma="that" pos="cs" xml:id="A07495-003-a-1800">That</w> <w lemma="art" pos="n1" xml:id="A07495-003-a-1810" reg="Art">Arte</w> <w lemma="or" pos="cc" xml:id="A07495-003-a-1820">or</w> <w lemma="nature" pos="n1" xml:id="A07495-003-a-1830">nature</w> <w lemma="never" pos="av-x" xml:id="A07495-003-a-1840" reg="never">neuer</w> <w lemma="yet" pos="av" xml:id="A07495-003-a-1850">yet</w> <w lemma="can" pos="vmd" xml:id="A07495-003-a-1860">could</w> <w lemma="set" pos="vvi" xml:id="A07495-003-a-1870">set</w> </l> <l xml:id="A07495-e100910"> <w lemma="a" pos="d" xml:id="A07495-003-a-1880">A</w> <w lemma="value" pos="j_vn" xml:id="A07495-003-a-1890">valued</w> <w lemma="prize" pos="n1" xml:id="A07495-003-a-1900" reg="prize">prise</w> <w lemma="to" pos="acp-p" xml:id="A07495-003-a-1910">to</w> <w lemma="she" pos="pno" xml:id="A07495-003-a-1920">her</w> <w lemma="in" pos="acp-p" xml:id="A07495-003-a-1930">in</w> <w lemma="value" pos="j_vn" xml:id="A07495-003-a-1940">valued</w> <w lemma="worth" pos="n1" xml:id="A07495-003-a-1950">worth</w> <pc xml:id="A07495-003-a-1960" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e100920" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-003-a-1970">Lip.</w> <pc xml:id="A07495-003-a-1980" unit="sentence"/> </speaker> <l xml:id="A07495-e100930"> <w lemma="value" pos="vvn" xml:id="A07495-003-a-1990" reg="Valued">Vnvalued</w> <w lemma="worth" pos="n1" xml:id="A07495-003-a-2000">worth</w> <pc xml:id="A07495-003-a-2010">,</pc> <w lemma="ha" pos="uh" xml:id="A07495-003-a-2020">ha</w> <w lemma="ha" pos="uh" xml:id="A07495-003-a-2030">ha</w> <w lemma="ha" pos="uh" xml:id="A07495-003-a-2040">ha</w> <pc xml:id="A07495-003-a-2050" unit="sentence">!</pc> <w lemma="why" pos="crq-q" xml:id="A07495-003-a-2060" reg="Why">VVhy</w> <pc xml:id="A07495-003-a-2070">?</pc> <w lemma="she" pos="pns" xml:id="A07495-003-a-2080" reg="she" type="contract1">shee</w> <w xml:id="A07495-003-a-2080c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">s</w> <w lemma="but" pos="acp-av" xml:id="A07495-003-a-2090">but</w> <w lemma="a" pos="d" xml:id="A07495-003-a-2100">a</w> <w lemma="woman" pos="n1" xml:id="A07495-003-a-2110">woman</w> <pc xml:id="A07495-003-a-2120">,</pc> </l> <l xml:id="A07495-e100940"> <w lemma="and" pos="cc" xml:id="A07495-003-a-2130">And</w> <w lemma="they" pos="pns" xml:id="A07495-003-a-2140">they</w> <w lemma="be" pos="vvb" xml:id="A07495-003-a-2150">are</w> <w lemma="windy" pos="j" xml:id="A07495-003-a-2160">windy</w> <w lemma="turn" pos="vvg" xml:id="A07495-003-a-2170">turning</w> <w lemma="vein" pos="n2" xml:id="A07495-003-a-2180">veins</w> <pc xml:id="A07495-003-a-2190">,</pc> <w lemma="love" pos="vvb" xml:id="A07495-003-a-2200" reg="love">loue</w> <w lemma="light" pos="n1" xml:id="A07495-003-a-2210">light</w> <w lemma="as" pos="acp-p" xml:id="A07495-003-a-2220">as</w> <w lemma="chaff" pos="n1" xml:id="A07495-003-a-2230" reg="chaff">chaffe</w> <w lemma="which" pos="crq-r" xml:id="A07495-003-a-2240">which</w> <w lemma="when" pos="crq-cs" xml:id="A07495-003-a-2250">when</w> </l> <l xml:id="A07495-e100950"> <w lemma="our" pos="po" xml:id="A07495-003-a-2260">Our</w> <w lemma="nourish" pos="j_vg" xml:id="A07495-003-a-2270">nourishing</w> <w lemma="grain" pos="n2" xml:id="A07495-003-a-2280" reg="grains">graynes</w> <w lemma="be" pos="vvb" xml:id="A07495-003-a-2290">are</w> <w lemma="winnow" pos="vvn" xml:id="A07495-003-a-2300" reg="winnowed">winnow'd</w> <w lemma="from" pos="acp-p" xml:id="A07495-003-a-2310">from</w> <w lemma="they" pos="pno" xml:id="A07495-003-a-2320">them</w> <pc xml:id="A07495-003-a-2330">,</pc> </l> <l xml:id="A07495-e100960"> <w lemma="unconstant" pos="av_j" xml:id="A07495-003-a-2340" reg="Unconstantly">Vnconstantly</w> <w lemma="they" pos="pns" xml:id="A07495-003-a-2350">they</w> <w lemma="fly" pos="vvb" xml:id="A07495-003-a-2360" reg="fly">flye</w> <w lemma="at" pos="acp-p" xml:id="A07495-003-a-2370">at</w> <w lemma="the" pos="d" xml:id="A07495-003-a-2380">the</w> <w lemma="least" pos="d-s" xml:id="A07495-003-a-2390">least</w> <w lemma="wind" pos="n1" xml:id="A07495-003-a-2400">wind</w> <w lemma="of" pos="acp-p" xml:id="A07495-003-a-2410">of</w> <w lemma="passion" pos="n1" xml:id="A07495-003-a-2420">passion</w> </l> <l xml:id="A07495-e100970"> <w lemma="a" pos="d" xml:id="A07495-003-a-2430">A</w> <w lemma="woman" pos="n1g" xml:id="A07495-003-a-2440" reg="woman's">womans</w> <w lemma="eye" pos="n1" xml:id="A07495-003-a-2450">eye</w> <pc xml:id="A07495-003-a-2460">,</pc> <w lemma="can" pos="vmb" xml:id="A07495-003-a-2470">can</w> <w lemma="turn" pos="vvi" xml:id="A07495-003-a-2480" reg="turn">turne</w> <w lemma="itself" pos="px" xml:id="A07495-003-a-2490" reg="itself">it selfe</w> <w lemma="with" pos="acp-p" xml:id="A07495-003-a-2500">with</w> <w lemma="quick" pos="j" xml:id="A07495-003-a-2510">quick</w> <w lemma="dexterity" pos="n1" xml:id="A07495-003-a-2520">dexterity</w> </l> <l xml:id="A07495-e100980"> <w lemma="and" pos="cc" xml:id="A07495-003-a-2530">And</w> <w lemma="in" pos="acp-p" xml:id="A07495-003-a-2540">in</w> <w lemma="each" pos="d" xml:id="A07495-003-a-2550">each</w> <w lemma="wanton" pos="j" xml:id="A07495-003-a-2560">wanton</w> <w lemma="glass" pos="n1" xml:id="A07495-003-a-2570" reg="glass">glasse</w> <w lemma="can" pos="vmb" xml:id="A07495-003-a-2580">can</w> <w lemma="comprehend" pos="vvi" xml:id="A07495-003-a-2590">comprehend</w> </l> <l xml:id="A07495-e100990"> <w lemma="their" pos="po" xml:id="A07495-003-a-2600" reg="Their">Theyr</w> <w lemma="sundry" pos="j" xml:id="A07495-003-a-2610">sundry</w> <w lemma="fancy" pos="n1" xml:id="A07495-003-a-2620">fancy</w> <w lemma="suit" pos="vvn" xml:id="A07495-003-a-2630" reg="suited">suted</w> <w lemma="to" pos="acp-p" xml:id="A07495-003-a-2640">to</w> <w lemma="each" pos="d" xml:id="A07495-003-a-2650">each</w> <w lemma="fend" pos="vvb" xml:id="A07495-003-a-2660">fend</w> </l> <l xml:id="A07495-e101000"> <w lemma="tut" pos="uh" xml:id="A07495-003-a-2670">tut</w> <w lemma="their" pos="po" xml:id="A07495-003-a-2680">their</w> <w lemma="love" pos="n2" xml:id="A07495-003-a-2690" reg="loves">loues</w> <w lemma="be" pos="vvb" xml:id="A07495-003-a-2700">are</w> <w lemma="all" pos="d" xml:id="A07495-003-a-2710">all</w> <w lemma="compact" pos="vvn" xml:id="A07495-003-a-2720">compact</w> <w lemma="of" pos="acp-p" xml:id="A07495-003-a-2730">of</w> <w lemma="levity" pos="n1" xml:id="A07495-003-a-2740" reg="levity">leuitie</w> </l> <l xml:id="A07495-e101010"> <w lemma="even" pos="av" xml:id="A07495-003-a-2750" reg="even">euen</w> <w lemma="like" pos="acp-p" xml:id="A07495-003-a-2760">like</w> <w lemma="themselves" pos="px" xml:id="A07495-003-a-2770" reg="themselves">themselues</w> <pc xml:id="A07495-003-a-2780">,</pc> <w lemma="nil" pos="fw-la" xml:id="A07495-003-a-2790" rendition="#hi">Nil</w> <w lemma="muliere" pos="fw-la" xml:id="A07495-003-a-2800" rendition="#hi">muliere</w> <w lemma="lenius" pos="fw-la" xml:id="A07495-003-a-2810" rendition="#hi">lenius</w> <pc xml:id="A07495-003-a-2820" unit="sentence" rendition="#hi">.</pc> </l> </sp> <sp xml:id="A07495-e101020" who="A07495-gudgeon"> <speaker> <w lemma="Gug." pos="n-ab" xml:id="A07495-003-a-2830">Gug.</w> <pc xml:id="A07495-003-a-2840" unit="sentence"/> </speaker> <p xml:id="A07495-e101030"> <w lemma="tut" pos="uh" xml:id="A07495-003-a-2850">Tut</w> <w lemma="man" pos="n1" xml:id="A07495-003-a-2860">man</w> <w lemma="every" pos="d" xml:id="A07495-003-a-2870" reg="every">euery</w> <w lemma="one" pos="pi" xml:id="A07495-003-a-2880">one</w> <w lemma="know" pos="vvz" xml:id="A07495-003-a-2890" reg="knows">knowes</w> <w lemma="their" pos="po" xml:id="A07495-003-a-2900">their</w> <w lemma="worth" pos="n1" xml:id="A07495-003-a-2910" reg="worth">woorth</w> <pc xml:id="A07495-003-a-2920">,</pc> <w lemma="when" pos="crq-cs" xml:id="A07495-003-a-2930">when</w> <w lemma="they" pos="pns" xml:id="A07495-003-a-2940">they</w> <w lemma="be" pos="vvb" xml:id="A07495-003-a-2950">are</w> <w lemma="at" pos="acp-p" xml:id="A07495-003-a-2960">at</w> <w lemma="a" pos="d" xml:id="A07495-003-a-2970">a</w> <w lemma="rack" pos="n1" xml:id="A07495-003-a-2980">rack</w> <w lemma="rend" pos="vvn" xml:id="A07495-003-a-2990">rent</w> <pc xml:id="A07495-003-a-3000">;</pc> <w lemma="in" pos="acp-p" xml:id="A07495-003-a-3010">In</w> <w lemma="the" pos="d" xml:id="A07495-003-a-3020">the</w> <w lemma="term" pos="n1" xml:id="A07495-003-a-3030" reg="term">tearm</w> <w lemma="time" pos="n1" xml:id="A07495-003-a-3040">time</w> <pc xml:id="A07495-003-a-3050">,</pc> <w lemma="they" pos="pns" xml:id="A07495-003-a-3060">they</w> <w lemma="bear" pos="vvb" xml:id="A07495-003-a-3070" reg="bear">beare</w> <w lemma="as" pos="acp-cs" xml:id="A07495-003-a-3080">as</w> <w lemma="great" pos="j" xml:id="A07495-003-a-3090">great</w> <w lemma="a" pos="d" xml:id="A07495-003-a-3100">a</w> <w lemma="prize" pos="n1" xml:id="A07495-003-a-3110" reg="prize">prise</w> <w lemma="as" pos="acp-p" xml:id="A07495-003-a-3120">as</w> <w lemma="wheat" pos="n1" xml:id="A07495-003-a-3130">wheat</w> <w lemma="when" pos="crq-cs" xml:id="A07495-003-a-3140">when</w> <w lemma="transportation" pos="n2" xml:id="A07495-003-a-3150">transportations</w> <w lemma="be" pos="vvb" xml:id="A07495-003-a-3160">are</w> <pc xml:id="A07495-003-a-3170">.</pc> <pc xml:id="A07495-003-a-3180" unit="sentence">�</pc> </p> </sp> <sp xml:id="A07495-e101040" who="A07495-gerardine"> <speaker> <w lemma="Gera." pos="n-ab" xml:id="A07495-003-a-3190">Gera.</w> <pc xml:id="A07495-003-a-3200" unit="sentence"/> </speaker> <p xml:id="A07495-e101050"> <w lemma="peace" pos="n1" xml:id="A07495-003-a-3210">Peace</w> <w lemma="let" pos="vvb" xml:id="A07495-003-a-3220" reg="let" type="contract1">le</w> <w xml:id="A07495-003-a-3220c" type="contract2" lemma="we" pos="pno" reg="'s" join="left">ts</w> <w lemma="draw" pos="vvi" xml:id="A07495-003-a-3230">draw</w> <w lemma="near" pos="acp-p" xml:id="A07495-003-a-3240" reg="near">nere</w> <w lemma="the" pos="d" xml:id="A07495-003-a-3250">the</w> <w lemma="window" pos="n1" xml:id="A07495-003-a-3260">window</w> <w lemma="and" pos="cc" xml:id="A07495-003-a-3270">and</w> <w lemma="listen" pos="vvb" xml:id="A07495-003-a-3280">listen</w> <w lemma="if" pos="cs" xml:id="A07495-003-a-3290">if</w> <w lemma="we" pos="pns" xml:id="A07495-003-a-3300">we</w> <w lemma="may" pos="vmb" xml:id="A07495-003-a-3310">may</w> <w lemma="hear" pos="vvi" xml:id="A07495-003-a-3320" reg="hear">heare</w> <w lemma="she" pos="pno" xml:id="A07495-003-a-3330">her</w> <pc xml:id="A07495-003-a-3340" unit="sentence">.</pc> </p> <stage xml:id="A07495-e101060"> <w lemma="enter" pos="vvb" xml:id="A07495-003-a-3350">Enter</w> <w lemma="Maria" pos="n1-nn" xml:id="A07495-003-a-3360">Maria</w> <w lemma="at" pos="acp-p" xml:id="A07495-003-a-3370">at</w> <w lemma="the" pos="d" xml:id="A07495-003-a-3380">the</w> <w lemma="window" pos="n1" xml:id="A07495-003-a-3390">window</w> <pc xml:id="A07495-003-a-3400" unit="sentence">,</pc> </stage> </sp> <sp xml:id="A07495-e101070" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-003-a-3410">Ma.</w> <pc xml:id="A07495-003-a-3420" unit="sentence"/> </speaker> <l xml:id="A07495-e101080"> <w lemma="debar" pos="vvn" xml:id="A07495-003-a-3430" reg="Debarred">Debard</w> <w lemma="of" pos="acp-p" xml:id="A07495-003-a-3440">of</w> <w lemma="liberty" pos="n1" xml:id="A07495-003-a-3450">liberty</w> <pc xml:id="A07495-003-a-3460" unit="sentence">!</pc> <w lemma="o" pos="uh" xml:id="A07495-003-a-3470" reg="O">Oh</w> <w lemma="that" pos="cs" xml:id="A07495-003-a-3480">that</w> <w lemma="this" pos="d" xml:id="A07495-003-a-3490">this</w> <w lemma="flesh" pos="n1" xml:id="A07495-003-a-3500">flesh</w> </l> <l xml:id="A07495-e101090"> <w lemma="can" pos="vmd" xml:id="A07495-003-a-3510">could</w> <w lemma="like" pos="vvi" xml:id="A07495-003-a-3520">like</w> <w lemma="swift" pos="j" xml:id="A07495-003-a-3530">swift</w> <w lemma="move" pos="j_vg" xml:id="A07495-003-a-3540" reg="moving">mouing</w> <w lemma="thought" pos="n2" xml:id="A07495-003-a-3550">thoughts</w> <w lemma="transfer" pos="vvi" xml:id="A07495-003-a-3560">transfer</w> <w lemma="itself" pos="px" xml:id="A07495-003-a-3570" reg="itself">it selfe</w> <pc xml:id="A07495-003-a-3580">,</pc> </l> <pb facs="3" xml:id="A07495-003-b"/> <l xml:id="A07495-e101100"> <w lemma="from" pos="acp-p" xml:id="A07495-003-b-0010">From</w> <w lemma="place" pos="n1" xml:id="A07495-003-b-0020">place</w> <w lemma="to" pos="acp-p" xml:id="A07495-003-b-0030">to</w> <w lemma="place" pos="n1" xml:id="A07495-003-b-0040">place</w> <pc xml:id="A07495-003-b-0050">,</pc> <w lemma="unseen" pos="j" xml:id="A07495-003-b-0060" reg="unseen">vnseen</w> <w lemma="and" pos="cc" xml:id="A07495-003-b-0070">and</w> <w lemma="undisolve" pos="vvn" xml:id="A07495-003-b-0080" reg="undissolved">vndisolued</w> <pc xml:id="A07495-003-b-0090">:</pc> </l> <l xml:id="A07495-e101110"> <w lemma="then" pos="av" xml:id="A07495-003-b-0100">Then</w> <w lemma="shall" pos="vmd" xml:id="A07495-003-b-0110">should</w> <w lemma="no" pos="d-x" xml:id="A07495-003-b-0120">no</w> <w lemma="iron" pos="n1" xml:id="A07495-003-b-0130" reg="iron">yron</w> <w lemma="rib" pos="n2" xml:id="A07495-003-b-0140" reg="ribs">ribbes</w> <pc xml:id="A07495-003-b-0150">,</pc> <w lemma="or" pos="cc" xml:id="A07495-003-b-0160">or</w> <w lemma="churlish" pos="j" xml:id="A07495-003-b-0170">Churlish</w> <w lemma="flint" pos="n1" xml:id="A07495-003-b-0180" reg="flint">flinte</w> </l> <l xml:id="A07495-e101120"> <w lemma="divide" pos="vvi" xml:id="A07495-003-b-0190" reg="divide">diuide</w> <w lemma="my" pos="po" xml:id="A07495-003-b-0200">my</w> <w lemma="love" pos="n1" xml:id="A07495-003-b-0210" reg="love">loue</w> <w lemma="and" pos="cc" xml:id="A07495-003-b-0220">and</w> <w lemma="i" pos="pno" xml:id="A07495-003-b-0230" reg="me">mee</w> <pc xml:id="A07495-003-b-0240">,</pc> <w lemma="dear" pos="j" xml:id="A07495-003-b-0250" rendition="#hi" reg="Dear">Deer</w> <w lemma="Gerardin" pos="n1-nn" xml:id="A07495-003-b-0260" rendition="#hi">Gerardin</w> </l> <l xml:id="A07495-e101130"> <w lemma="despite" pos="n1" xml:id="A07495-003-b-0270" reg="despite">despight</w> <w lemma="of" pos="acp-p" xml:id="A07495-003-b-0280">of</w> <w lemma="chance" pos="n1" xml:id="A07495-003-b-0290" reg="Chance">Chaunce</w> <w lemma="or" pos="cc" xml:id="A07495-003-b-0300">or</w> <w lemma="guardian" pos="n2" xml:id="A07495-003-b-0310" reg="Guardians">Gardians</w> <w lemma="tyranny" pos="n1" xml:id="A07495-003-b-0320">Tyranny</w> <pc xml:id="A07495-003-b-0330">,</pc> </l> <l xml:id="A07495-e101140"> <w lemma="jde" pos="vmd" xml:id="A07495-003-b-0340">Jde</w> <w lemma="move" pos="vvi" xml:id="A07495-003-b-0350" reg="move">mooue</w> <w lemma="within" pos="acp-p" xml:id="A07495-003-b-0360">within</w> <w lemma="thy" pos="po" xml:id="A07495-003-b-0370">thy</w> <w lemma="orb" pos="n1" xml:id="A07495-003-b-0380" reg="orb">orbe</w> <w lemma="and" pos="cc" xml:id="A07495-003-b-0390">and</w> <w lemma="thou" pos="pns" xml:id="A07495-003-b-0400">thou</w> <w lemma="in" pos="acp-p" xml:id="A07495-003-b-0410">in</w> <w lemma="my" pos="po" xml:id="A07495-003-b-0420" reg="mine">myne</w> <pc xml:id="A07495-003-b-0430" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e101150" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-003-b-0440">Lip.</w> <pc xml:id="A07495-003-b-0450" unit="sentence"/> </speaker> <p xml:id="A07495-e101160"> <w lemma="she" pos="pns" xml:id="A07495-003-b-0460" type="contract1" reg="she">She</w> <w xml:id="A07495-003-b-0460c" type="contract2" lemma="will" pos="vmd" reg="'d" join="left">'d</w> <w lemma="move" pos="vvi" xml:id="A07495-003-b-0470" reg="move">mooue</w> <w lemma="within" pos="acp-p" xml:id="A07495-003-b-0480">within</w> <w lemma="thy" pos="po" xml:id="A07495-003-b-0490">thy</w> <w lemma="orb" pos="n1" xml:id="A07495-003-b-0500" reg="orb">orbe</w> <pc xml:id="A07495-003-b-0510">,</pc> <w lemma="and" pos="cc" xml:id="A07495-003-b-0520">and</w> <w lemma="thou" pos="pns" xml:id="A07495-003-b-0530">thou</w> <w lemma="in" pos="acp-p" xml:id="A07495-003-b-0540">in</w> <w lemma="she" pos="png" xml:id="A07495-003-b-0550">hers</w> <pc xml:id="A07495-003-b-0560">,</pc> <w lemma="blood" pos="n1" xml:id="A07495-003-b-0570" reg="blood">blud</w> <w lemma="she" pos="pns" xml:id="A07495-003-b-0580">she</w> <w lemma="talk" pos="vvb" xml:id="A07495-003-b-0590">talk</w> <w lemma="bawdy" pos="j" xml:id="A07495-003-b-0600">bawdy</w> <w lemma="to" pos="acp-p" xml:id="A07495-003-b-0610">to</w> <w lemma="herself" pos="px" xml:id="A07495-003-b-0620" reg="herself">her selfe</w> <pc xml:id="A07495-003-b-0630">:</pc> <w lemma="Guggin" pos="n1-nn" xml:id="A07495-003-b-0640" rendition="#hi">Guggin</w> <w lemma="stand" pos="vvb" xml:id="A07495-003-b-0650" rendition="#hi">stand</w> <w lemma="close" pos="av_j" xml:id="A07495-003-b-0660" rendition="#hi">close</w> <pc xml:id="A07495-003-b-0670" unit="sentence">;</pc> </p> </sp> <sp xml:id="A07495-e101170" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-003-b-0680">Ma.</w> <pc xml:id="A07495-003-b-0690" unit="sentence"/> </speaker> <l xml:id="A07495-e101180"> <w lemma="but" pos="acp-cc" xml:id="A07495-003-b-0700">But</w> <w lemma="in" pos="acp-p" xml:id="A07495-003-b-0710">in</w> <w lemma="vain" pos="j" xml:id="A07495-003-b-0720" reg="vain">vaine</w> <w lemma="do" pos="vvb" xml:id="A07495-003-b-0730">do</w> <w lemma="I" pos="pns" xml:id="A07495-003-b-0740" rendition="#hi">I</w> <w lemma="proclaim" pos="vvi" xml:id="A07495-003-b-0750" reg="proclaim">proclaime</w> <w lemma="my" pos="po" xml:id="A07495-003-b-0760">my</w> <w lemma="grief" pos="n1" xml:id="A07495-003-b-0770" reg="grief">greefe</w> <pc xml:id="A07495-003-b-0780">,</pc> </l> <l xml:id="A07495-e101190"> <w lemma="when" pos="crq-cs" xml:id="A07495-003-b-0790">when</w> <w lemma="air" pos="n1" xml:id="A07495-003-b-0800" reg="air">ayre</w> <w lemma="and" pos="cc" xml:id="A07495-003-b-0810">and</w> <w lemma="wall" pos="n2" xml:id="A07495-003-b-0820">walls</w> <w lemma="can" pos="vmb" xml:id="A07495-003-b-0830">can</w> <w lemma="yield" pos="vvi" xml:id="A07495-003-b-0840" reg="yield">yeeld</w> <w lemma="i" pos="pno" xml:id="A07495-003-b-0850">me</w> <w lemma="no" pos="d-x" xml:id="A07495-003-b-0860">no</w> <w lemma="relief" pos="n1" xml:id="A07495-003-b-0870" reg="relief">reliefe</w> <pc xml:id="A07495-003-b-0880" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e101200" who="A07495-gudgeon"> <speaker> <w lemma="Gug." pos="n-ab" xml:id="A07495-003-b-0890">Gug.</w> <pc xml:id="A07495-003-b-0900" unit="sentence"/> </speaker> <p xml:id="A07495-e101210"> <w lemma="the" pos="d" xml:id="A07495-003-b-0910">The</w> <w lemma="wall" pos="n2" xml:id="A07495-003-b-0920">walls</w> <w lemma="be" pos="vvb" xml:id="A07495-003-b-0930">are</w> <w lemma="the" pos="d" xml:id="A07495-003-b-0940">the</w> <w lemma="more" pos="av-c_d" xml:id="A07495-003-b-0950">more</w> <w lemma="stony" pos="j" xml:id="A07495-003-b-0960">stony</w> <w lemma="heart" pos="vvn" type="unclear" xml:id="A07495-003-b-0970" reg="hearted">harted</w> <w lemma="then" pos="av" xml:id="A07495-003-b-0980">then</w> <pc xml:id="A07495-003-b-0990" unit="sentence">,</pc> </p> </sp> <sp xml:id="A07495-e101220" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-003-b-1000">Lip.</w> <pc xml:id="A07495-003-b-1010" unit="sentence"/> </speaker> <p xml:id="A07495-e101230"> <w lemma="peace" pos="n1" xml:id="A07495-003-b-1020">Peace</w> <w lemma="good" pos="j" xml:id="A07495-003-b-1030">good</w> <w lemma="gudgeon" pos="n1" xml:id="A07495-003-b-1040" rendition="#hi" reg="gudgeon">Gudgin</w> <w lemma="gape" pos="vvb" xml:id="A07495-003-b-1050">gape</w> <w lemma="not" pos="xx" xml:id="A07495-003-b-1060">not</w> <w lemma="so" pos="av" xml:id="A07495-003-b-1070">so</w> <w lemma="loud" pos="av_j" xml:id="A07495-003-b-1080" reg="loud">loude</w> <pc xml:id="A07495-003-b-1090" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e101240" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-003-b-1100">Ma.</w> <pc xml:id="A07495-003-b-1110" unit="sentence"/> </speaker> <l xml:id="A07495-e101250"> <w lemma="Come" pos="vvb" xml:id="A07495-003-b-1120">Come</w> <w lemma="thou" pos="pns" xml:id="A07495-003-b-1130">thou</w> <w lemma="my" pos="po" xml:id="A07495-003-b-1140">my</w> <w lemma="best" pos="j-s" xml:id="A07495-003-b-1150">best</w> <w lemma="companion" pos="n1" xml:id="A07495-003-b-1160">companion</w> <pc xml:id="A07495-003-b-1170">,</pc> <w lemma="thou" pos="pns" xml:id="A07495-003-b-1180">thou</w> <w lemma="be" pos="vv2" xml:id="A07495-003-b-1190">art</w> <w lemma="sensible" pos="j" xml:id="A07495-003-b-1200">sensible</w> </l> <l xml:id="A07495-e101260"> <w lemma="and" pos="cc" xml:id="A07495-003-b-1210">and</w> <w lemma="can" pos="vm2" xml:id="A07495-003-b-1220">canst</w> <w lemma="my" pos="po" xml:id="A07495-003-b-1230">my</w> <w lemma="wrong" pos="n2_j" xml:id="A07495-003-b-1240">wrongs</w> <w lemma="reiterate" pos="vvi" xml:id="A07495-003-b-1250" reg="reiterate">reitterate</w> <pc xml:id="A07495-003-b-1260">;</pc> <w lemma="thou" pos="pns" xml:id="A07495-003-b-1270">Thou</w> <w lemma="and" pos="cc" xml:id="A07495-003-b-1280">and</w> <w lemma="I" pos="pns" xml:id="A07495-003-b-1290" rendition="#hi">I</w> <pc xml:id="A07495-003-b-1300" unit="sentence" rendition="#hi">.</pc> </l> <l xml:id="A07495-e101270"> <w lemma="will" pos="vmb" xml:id="A07495-003-b-1310">will</w> <w lemma="make" pos="vvi" xml:id="A07495-003-b-1320">make</w> <w lemma="some" pos="d" xml:id="A07495-003-b-1330">some</w> <w lemma="mirth" pos="n1" xml:id="A07495-003-b-1340" reg="mirth">myrth</w> <w lemma="in" pos="acp-p" xml:id="A07495-003-b-1350">in</w> <w lemma="spite" pos="n1" xml:id="A07495-003-b-1360" reg="spite">spight</w> <w lemma="of" pos="acp-p" xml:id="A07495-003-b-1370">of</w> <w lemma="tyranny" pos="n1" xml:id="A07495-003-b-1380">Tyranny</w> <pc xml:id="A07495-003-b-1390">:</pc> </l> <l xml:id="A07495-e101280"> <w lemma="the" pos="d" xml:id="A07495-003-b-1400">The</w> <w lemma="black" pos="j" xml:id="A07495-003-b-1410">black</w> <w lemma="browed" pos="j" xml:id="A07495-003-b-1420" reg="browed">brow'd</w> <w lemma="night" pos="n1" xml:id="A07495-003-b-1430">night</w> <w lemma="draw" pos="vvn" xml:id="A07495-003-b-1440">drawn</w> <w lemma="in" pos="acp-p" xml:id="A07495-003-b-1450">in</w> <w lemma="her" pos="po" xml:id="A07495-003-b-1460">her</w> <w lemma="pithy" pos="j" xml:id="A07495-003-b-1470" reg="pithy">pithie</w> <w lemma="wain" pos="n1" xml:id="A07495-003-b-1480" reg="wain">wayne</w> </l> <l xml:id="A07495-e101290"> <w lemma="in" pos="acp-p" xml:id="A07495-003-b-1490">In</w> <w lemma="starry" pos="j" xml:id="A07495-003-b-1500">starry</w> <w lemma="spangle" pos="j_vn" xml:id="A07495-003-b-1510">spangled</w> <w lemma="pride" pos="n1" xml:id="A07495-003-b-1520">pride</w> <w lemma="ride" pos="vvz" xml:id="A07495-003-b-1530">rides</w> <w lemma="now" pos="av" xml:id="A07495-003-b-1540">now</w> <w lemma="over" pos="acp-av" xml:id="A07495-003-b-1550" reg="o'er">ore</w> <w lemma="heaven" pos="n1" xml:id="A07495-003-b-1560" reg="heaven">heaune</w> </l> <l xml:id="A07495-e101300"> <w lemma="now" pos="av" xml:id="A07495-003-b-1570">Now</w> <w lemma="be" pos="vvz" xml:id="A07495-003-b-1580">is</w> <w lemma="the" pos="d" xml:id="A07495-003-b-1590">the</w> <w lemma="time" pos="n1" xml:id="A07495-003-b-1600">time</w> <w lemma="when" pos="crq-cs" xml:id="A07495-003-b-1610">when</w> <w lemma="steal" pos="j_vg" xml:id="A07495-003-b-1620">stealing</w> <w lemma="minute" pos="n2" xml:id="A07495-003-b-1630">minutes</w> <w lemma="tell" pos="vvb" xml:id="A07495-003-b-1640">tell</w> </l> <l xml:id="A07495-e101310"> <w lemma="the" pos="d" xml:id="A07495-003-b-1650">The</w> <w lemma="stole" pos="n1" xml:id="A07495-003-b-1660">stole</w> <w lemma="delight" pos="n1" xml:id="A07495-003-b-1670">delight</w> <w lemma="joy" pos="vvn" xml:id="A07495-003-b-1680" reg="joyed">ioyd</w> <w lemma="by" pos="acp-p" xml:id="A07495-003-b-1690">by</w> <w lemma="all" pos="d" xml:id="A07495-003-b-1700">all</w> <w lemma="faithful" pos="j" xml:id="A07495-003-b-1710" reg="faithful">faythfull</w> <w lemma="lover" pos="n2" xml:id="A07495-003-b-1720" reg="lovers">louers</w> </l> <l xml:id="A07495-e101320"> <w lemma="now" pos="av" xml:id="A07495-003-b-1730">Now</w> <w lemma="love" pos="j_vg" xml:id="A07495-003-b-1740" reg="loving">louing</w> <w lemma="soul" pos="n2" xml:id="A07495-003-b-1750">souls</w> <w lemma="contrive" pos="vvi" xml:id="A07495-003-b-1760" reg="contrive">contriue</w> <w lemma="both" pos="d" xml:id="A07495-003-b-1770">both</w> <w lemma="place" pos="n1" xml:id="A07495-003-b-1780">place</w> <w xml:id="A07495-003-b-1790" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="mean" pos="n2" xml:id="A07495-003-b-1800" reg="means">meanes</w> <pc xml:id="A07495-003-b-1810">,</pc> </l> <l xml:id="A07495-e101330"> <w lemma="for" pos="acp-p" xml:id="A07495-003-b-1820">for</w> <w lemma="wish" pos="j_vn" xml:id="A07495-003-b-1830">wished</w> <w lemma="pastime" pos="n2" xml:id="A07495-003-b-1840">pastimes</w> <w lemma="only" pos="av_j" xml:id="A07495-003-b-1850" reg="only">onely</w> <w lemma="I" pos="pns" xml:id="A07495-003-b-1860">I</w> <w lemma="be" pos="vvm" xml:id="A07495-003-b-1870">am</w> <w lemma="pen" pos="vvn" xml:id="A07495-003-b-1880">pent</w> </l> <l xml:id="A07495-e101340"> <w lemma="within" pos="acp-p" xml:id="A07495-003-b-1890">within</w> <w lemma="the" pos="d" xml:id="A07495-003-b-1900">the</w> <w lemma="closure" pos="n1" xml:id="A07495-003-b-1910">closure</w> <w lemma="of" pos="acp-p" xml:id="A07495-003-b-1920">of</w> <w lemma="this" pos="d" xml:id="A07495-003-b-1930">this</w> <w lemma="fatal" pos="j" xml:id="A07495-003-b-1940" reg="fatal">fatall</w> <w lemma="wall" pos="n1" xml:id="A07495-003-b-1950">wall</w> </l> <l xml:id="A07495-e101350"> <w lemma="deprive" pos="vvn" xml:id="A07495-003-b-1960" reg="deprived">depriued</w> <w lemma="of" pos="acp-p" xml:id="A07495-003-b-1970">of</w> <w lemma="all" pos="d" xml:id="A07495-003-b-1980">all</w> <w lemma="my" pos="po" xml:id="A07495-003-b-1990">my</w> <w lemma="joy" pos="n2" xml:id="A07495-003-b-2000" reg="joys">ioyes</w> <pc xml:id="A07495-003-b-2010" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e101360" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-003-b-2020">Ger.</w> <pc xml:id="A07495-003-b-2030" unit="sentence"/> </speaker> <l xml:id="A07495-e101370"> <w lemma="my" pos="po" xml:id="A07495-003-b-2040">My</w> <w lemma="dear" pos="j" xml:id="A07495-003-b-2050" reg="dear">deare</w> <w lemma="Maria" pos="n1-nn" xml:id="A07495-003-b-2060">Maria</w> <w lemma="be" pos="vvb" xml:id="A07495-003-b-2070">be</w> <w lemma="comfort" pos="vvn" xml:id="A07495-003-b-2080">Comforted</w> <w lemma="in" pos="acp-p" xml:id="A07495-003-b-2090">in</w> <w lemma="this" pos="d" xml:id="A07495-003-b-2100">this</w> <pc xml:id="A07495-003-b-2110">?</pc> </l> <l xml:id="A07495-e101380"> <w lemma="the" pos="d" xml:id="A07495-003-b-2120">the</w> <w lemma="frame" pos="n1" xml:id="A07495-003-b-2130">frame</w> <w lemma="of" pos="acp-p" xml:id="A07495-003-b-2140">of</w> <w lemma="heaven" pos="n1" xml:id="A07495-003-b-2150" reg="heaven">heauen</w> <w lemma="shall" pos="vmb" xml:id="A07495-003-b-2160">shall</w> <w lemma="soon" pos="av-c" xml:id="A07495-003-b-2170">sooner</w> <w lemma="seize" pos="vvi" xml:id="A07495-003-b-2180" reg="seize">sease</w> <w lemma="to" pos="acp-cs" xml:id="A07495-003-b-2190">to</w> <w lemma="move" pos="vvi" xml:id="A07495-003-b-2200" reg="move">moue</w> <pc xml:id="A07495-003-b-2210">,</pc> </l> <l xml:id="A07495-e101390"> <w lemma="bright" pos="j" xml:id="A07495-003-b-2220">bright</w> <w lemma="Phoebus" pos="n1g-nn" xml:id="A07495-003-b-2230" rendition="#hi" reg="Phoebus'">Phaebus</w> <w lemma="steed" pos="n2" xml:id="A07495-003-b-2240">Steeds</w> <w lemma="leave" pos="vvb" xml:id="A07495-003-b-2250" reg="leave">leaue</w> <w lemma="their" pos="po" xml:id="A07495-003-b-2260">their</w> <w lemma="diurnal" pos="j" xml:id="A07495-003-b-2270" reg="diurnal">diurnall</w> <w lemma="race" pos="n1" xml:id="A07495-003-b-2280">race</w> </l> <l xml:id="A07495-e101400"> <w lemma="and" pos="cc" xml:id="A07495-003-b-2290">and</w> <w lemma="all" pos="d" xml:id="A07495-003-b-2300">all</w> <w lemma="that" pos="cs" xml:id="A07495-003-b-2310">that</w> <w lemma="be" pos="vvz" xml:id="A07495-003-b-2320">is</w> <w lemma="forsake" pos="vvi" xml:id="A07495-003-b-2330">forsake</w> <w lemma="their" pos="po" xml:id="A07495-003-b-2340">their</w> <w lemma="natural" pos="j" xml:id="A07495-003-b-2350" reg="natural">naturall</w> <w lemma="be" pos="vvg" xml:id="A07495-003-b-2360" reg="being">beeing</w> </l> <l xml:id="A07495-e101410"> <w lemma="ere" pos="acp-p" xml:id="A07495-003-b-2370">Ere</w> <w lemma="I" pos="pns" xml:id="A07495-003-b-2380">I</w> <w lemma="forget" pos="vvb" xml:id="A07495-003-b-2390">forget</w> <w lemma="thy" pos="po" xml:id="A07495-003-b-2400">thy</w> <w lemma="love" pos="n1" xml:id="A07495-003-b-2410" reg="love">loue</w> <pc xml:id="A07495-003-b-2420" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e101420" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-003-b-2430">Ma.</w> <pc xml:id="A07495-003-b-2440" unit="sentence"/> </speaker> <p xml:id="A07495-e101430"> <w lemma="who" pos="crq-q" xml:id="A07495-003-b-2450">Who</w> <w lemma="be" pos="vvz" xml:id="A07495-003-b-2460" reg="is">'es</w> <w lemma="that" pos="d" xml:id="A07495-003-b-2470">that</w> <w lemma="protest" pos="vvz" xml:id="A07495-003-b-2480" reg="protests">protestes</w> <w lemma="so" pos="av" xml:id="A07495-003-b-2490">so</w> <w lemma="fast" pos="av_j" xml:id="A07495-003-b-2500">fast</w> <pc xml:id="A07495-003-b-2510" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e101440" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-003-b-2520">Ger.</w> <pc xml:id="A07495-003-b-2530" unit="sentence"/> </speaker> <p xml:id="A07495-e101450"> <w lemma="thy" pos="po" xml:id="A07495-003-b-2540">Thy</w> <w lemma="ever" pos="av" xml:id="A07495-003-b-2550" reg="ever">euer</w> <w lemma="vow" pos="j_vn" xml:id="A07495-003-b-2560">vowed</w> <w lemma="servant" pos="n1" xml:id="A07495-003-b-2570" reg="servant">seruant</w> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-003-b-2580" rendition="#hi">Gerardine</w> <pc xml:id="A07495-003-b-2590" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e101460" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-003-b-2600">Ma.</w> <pc xml:id="A07495-003-b-2610" unit="sentence"/> </speaker> <p xml:id="A07495-e101470"> <w lemma="o" pos="uh" xml:id="A07495-003-b-2620">O</w> <w lemma="by" pos="acp-p" xml:id="A07495-003-b-2630">By</w> <w lemma="your" pos="po" xml:id="A07495-003-b-2640">your</w> <w lemma="vow" pos="n2" xml:id="A07495-003-b-2650">vows</w> <w lemma="it" pos="pn" xml:id="A07495-003-b-2660">it</w> <w lemma="seem" pos="vvz" xml:id="A07495-003-b-2670" reg="seems">seemes</w> <w lemma="you" pos="pn" xml:id="A07495-003-b-2680" type="contract1" reg="you">you</w> <w xml:id="A07495-003-b-2680c" type="contract2" lemma="will" pos="vmd" reg="'d" join="left">'d</w> <w lemma="fain" pos="av_j" xml:id="A07495-003-b-2690" reg="fain">faine</w> <w lemma="get" pos="vvi" xml:id="A07495-003-b-2700">get</w> <w lemma="up" pos="acp-av" xml:id="A07495-003-b-2710" reg="up">vp</w> <pc xml:id="A07495-003-b-2720" unit="sentence"/> </p> </sp> <sp xml:id="A07495-e101480" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-003-b-2730">Lip.</w> <pc xml:id="A07495-003-b-2740" unit="sentence"/> </speaker> <p xml:id="A07495-e101490"> <w lemma="I" pos="pns" xml:id="A07495-003-b-2750">I</w> <w lemma="and" pos="cc" xml:id="A07495-003-b-2760">and</w> <w lemma="ride" pos="vvi" xml:id="A07495-003-b-2770" reg="ride">ryde</w> <w lemma="to" pos="acp-p" xml:id="A07495-003-b-2780">to</w> <pc xml:id="A07495-003-b-2790" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e101500" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-003-b-2800">Ger.</w> <pc xml:id="A07495-003-b-2810" unit="sentence"/> </speaker> <p xml:id="A07495-e101510"> <w lemma="I" pos="pns" xml:id="A07495-003-b-2820">I</w> <w lemma="will" pos="vmd" xml:id="A07495-003-b-2830">would</w> <w lemma="most" pos="av-s_d" xml:id="A07495-003-b-2840">most</w> <w lemma="love" pos="j_vn" xml:id="A07495-003-b-2850" reg="loved">lou'd</w> <w lemma="Maria" pos="n1-nn" xml:id="A07495-003-b-2860" rendition="#hi">Maria</w> <pc xml:id="A07495-003-b-2870" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e101520" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-003-b-2880">Ma.</w> <pc xml:id="A07495-003-b-2890" unit="sentence"/> </speaker> <l xml:id="A07495-e101530"> <w lemma="I" pos="pns" xml:id="A07495-003-b-2900" rendition="#hi">I</w> <w lemma="know" pos="vvd" xml:id="A07495-003-b-2910">knew</w> <w lemma="it" pos="pn" xml:id="A07495-003-b-2920">it</w> <pc xml:id="A07495-003-b-2930">:</pc> <w lemma="he" pos="pns" xml:id="A07495-003-b-2940">he</w> <w lemma="that" pos="cs" xml:id="A07495-003-b-2950">that</w> <w lemma="to" pos="acp-p" xml:id="A07495-003-b-2960">to</w> <w lemma="get" pos="vvi" xml:id="A07495-003-b-2970">get</w> <w lemma="up" pos="acp-av" xml:id="A07495-003-b-2980" reg="up">vp</w> <w lemma="to" pos="acp-p" xml:id="A07495-003-b-2990">to</w> <w lemma="a" pos="d" xml:id="A07495-003-b-3000">a</w> <w lemma="fair" pos="j" xml:id="A07495-003-b-3010">fair</w> <w lemma="woman" pos="n1" xml:id="A07495-003-b-3020">woman</w> </l> <l xml:id="A07495-e101540"> <w lemma="will" pos="vmb" xml:id="A07495-003-b-3030">will</w> <w lemma="stick" pos="vvi" xml:id="A07495-003-b-3040">stick</w> <w lemma="to" pos="acp-cs" xml:id="A07495-003-b-3050">to</w> <w lemma="vow" pos="vvi" xml:id="A07495-003-b-3060">vow</w> <w lemma="and" pos="cc" xml:id="A07495-003-b-3070">and</w> <w lemma="swear" pos="vvi" xml:id="A07495-003-b-3080">swear</w> <pc xml:id="A07495-003-b-3090">,</pc> <w lemma="may" pos="vmb" xml:id="A07495-003-b-3100">may</w> <w lemma="be" pos="vvi" xml:id="A07495-003-b-3110">be</w> <w lemma="account" pos="vvn" xml:id="A07495-003-b-3120">accounted</w> <w lemma="no" pos="d-x" xml:id="A07495-003-b-3130">no</w> <w lemma="man" pos="n1" xml:id="A07495-003-b-3140">man</w> <pc xml:id="A07495-003-b-3150">,</pc> </l> <l xml:id="A07495-e101550"> <w lemma="but" pos="acp-cc" xml:id="A07495-003-b-3160">but</w> <w lemma="tell" pos="vvb" xml:id="A07495-003-b-3170">tell</w> <w lemma="i" pos="pno" xml:id="A07495-003-b-3180">me</w> <w lemma="why" pos="crq-q" xml:id="A07495-003-b-3190">why</w> <w lemma="have" pos="vv2" xml:id="A07495-003-b-3200">hast</w> <w lemma="thou" pos="pns" xml:id="A07495-003-b-3210">thou</w> <w lemma="choose" pos="vvn" xml:id="A07495-003-b-3220">chose</w> <w lemma="this" pos="d" xml:id="A07495-003-b-3230">this</w> <w lemma="hour" pos="n1" xml:id="A07495-003-b-3240" reg="hour">hower</w> <w lemma="to" pos="acp-cs" xml:id="A07495-003-b-3250">to</w> <w lemma="visit" pos="vvi" xml:id="A07495-003-b-3260" reg="visit">visite</w> <w lemma="i" pos="pno" xml:id="A07495-003-b-3270">me</w> <pc xml:id="A07495-003-b-3280">?</pc> </l> <l xml:id="A07495-e101560"> <w lemma="which" pos="crq-r" xml:id="A07495-003-b-3290">which</w> <w lemma="nor" pos="cc-x" xml:id="A07495-003-b-3300">nor</w> <w lemma="the" pos="d" xml:id="A07495-003-b-3310">the</w> <w lemma="day" pos="n1" xml:id="A07495-003-b-3320">day</w> <w lemma="nor" pos="cc-x" xml:id="A07495-003-b-3330">nor</w> <w lemma="night" pos="n1" xml:id="A07495-003-b-3340">night</w> <w lemma="can" pos="vmb" xml:id="A07495-003-b-3350">can</w> <w lemma="claim" pos="vvi" xml:id="A07495-003-b-3360" reg="claim">clayme</w> <w lemma="but" pos="acp-p" xml:id="A07495-003-b-3370">but</w> <w lemma="both" pos="d" xml:id="A07495-003-b-3380">both</w> </l> <l xml:id="A07495-e101570"> <w lemma="or" pos="cc" xml:id="A07495-003-b-3390">or</w> <w lemma="neither" pos="av-x_d" xml:id="A07495-003-b-3400" reg="neither">neyther</w> <pc xml:id="A07495-003-b-3410">,</pc> <w lemma="why" pos="crq-q" xml:id="A07495-003-b-3420">why</w> <w lemma="in" pos="acp-p" xml:id="A07495-003-b-3430">in</w> <w lemma="this" pos="d" xml:id="A07495-003-b-3440">this</w> <w lemma="twilight" pos="n1" xml:id="A07495-003-b-3450" reg="twilight">twylight</w> <w lemma="come" pos="vvd2" xml:id="A07495-003-b-3460" reg="cam'st">camst</w> <w lemma="thou" pos="pns" xml:id="A07495-003-b-3470">thou</w> <pc xml:id="A07495-003-b-3480" unit="sentence">?</pc> </l> </sp> <pb facs="4" xml:id="A07495-004-a"/> <sp xml:id="A07495-e101580" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-004-a-0010">Ger.</w> <pc xml:id="A07495-004-a-0020" unit="sentence"/> </speaker> <l xml:id="A07495-e101590"> <w lemma="to" pos="acp-cs" xml:id="A07495-004-a-0030" reg="t'" type="contract1">T'</w> <w xml:id="A07495-004-a-0030c" type="contract2" lemma="avoid" pos="vvi" reg="avoid" join="left">auoyd</w> <w lemma="suspicious" pos="j" xml:id="A07495-004-a-0040" reg="suspicious">suspitious</w> <w lemma="eye" pos="n2" xml:id="A07495-004-a-0050" reg="eyes">eies</w> <pc xml:id="A07495-004-a-0060">,</pc> <w lemma="I" pos="pns" xml:id="A07495-004-a-0070">I</w> <w lemma="come" pos="vvb" xml:id="A07495-004-a-0080">come</w> <w lemma="dear" pos="j" xml:id="A07495-004-a-0090" reg="dear">deare</w> <w lemma="love" pos="n1" xml:id="A07495-004-a-0100" reg="love">loue</w> </l> <l xml:id="A07495-e101600"> <w lemma="to" pos="acp-cs" xml:id="A07495-004-a-0110">To</w> <w lemma="take" pos="vvi" xml:id="A07495-004-a-0120">take</w> <w lemma="my" pos="po" xml:id="A07495-004-a-0130">my</w> <w lemma="last" pos="ord" xml:id="A07495-004-a-0140">last</w> <w lemma="farewell" pos="n1" xml:id="A07495-004-a-0150">farewell</w> <pc xml:id="A07495-004-a-0160">,</pc> <w lemma="fit" pos="vvg" xml:id="A07495-004-a-0170">fitting</w> <w lemma="this" pos="d" xml:id="A07495-004-a-0180">this</w> <w lemma="hour" pos="n1" xml:id="A07495-004-a-0190" reg="hour">hower</w> </l> <l xml:id="A07495-e101610"> <w lemma="which" pos="crq-r" xml:id="A07495-004-a-0200">which</w> <w lemma="nor" pos="cc-x" xml:id="A07495-004-a-0210">nor</w> <w lemma="bright" pos="j" xml:id="A07495-004-a-0220">bright</w> <w lemma="day" pos="n1" xml:id="A07495-004-a-0230">day</w> <w lemma="will" pos="vmb" xml:id="A07495-004-a-0240">will</w> <w lemma="claim" pos="vvi" xml:id="A07495-004-a-0250" reg="claim">clame</w> <w lemma="nor" pos="cc-x" xml:id="A07495-004-a-0260">nor</w> <w lemma="pitchy" pos="j" xml:id="A07495-004-a-0270">pitchy</w> <w lemma="night" pos="n1" xml:id="A07495-004-a-0280">night</w> </l> <l xml:id="A07495-e101620"> <w lemma="a" pos="d" xml:id="A07495-004-a-0290">An</w> <w lemma="hour" pos="n1" xml:id="A07495-004-a-0300" reg="hour">hower</w> <w lemma="sit" pos="vvb" xml:id="A07495-004-a-0310">sit</w> <w lemma="to" pos="acp-p" xml:id="A07495-004-a-0320">to</w> <w lemma="part" pos="n1" xml:id="A07495-004-a-0330">part</w> <w lemma="conjoin" pos="vvn" xml:id="A07495-004-a-0340" reg="conjoined">conioyned</w> <w lemma="soul" pos="n2" xml:id="A07495-004-a-0350" reg="souls">soules</w> <pc xml:id="A07495-004-a-0360">,</pc> </l> <l xml:id="A07495-e101630"> <w lemma="since" pos="acp-cs" xml:id="A07495-004-a-0370">Since</w> <w lemma="that" pos="cs" xml:id="A07495-004-a-0380">that</w> <w lemma="my" pos="po" xml:id="A07495-004-a-0390">my</w> <w lemma="native" pos="j" xml:id="A07495-004-a-0400" reg="native">natiue</w> <w lemma="soil" pos="n1" xml:id="A07495-004-a-0410" reg="soil">soyle</w> <w lemma="will" pos="vmb" xml:id="A07495-004-a-0420">will</w> <w lemma="not" pos="xx" xml:id="A07495-004-a-0430">not</w> <w lemma="afford" pos="vvi" xml:id="A07495-004-a-0440" reg="afford">affoord</w> </l> <l xml:id="A07495-e101640"> <w lemma="my" pos="po" xml:id="A07495-004-a-0450">My</w> <w lemma="wish" pos="j_vn" xml:id="A07495-004-a-0460" reg="wished">wisht</w> <w lemma="and" pos="cc" xml:id="A07495-004-a-0470">and</w> <w lemma="best" pos="j-s" xml:id="A07495-004-a-0480">best</w> <w lemma="content" pos="n1" xml:id="A07495-004-a-0490">content</w> <pc xml:id="A07495-004-a-0500">,</pc> <w lemma="I" pos="pns" xml:id="A07495-004-a-0510">I</w> <w lemma="will" pos="vmb" xml:id="A07495-004-a-0520">will</w> <w lemma="forsake" pos="vvi" xml:id="A07495-004-a-0530">forsake</w> <w lemma="it" pos="pn" xml:id="A07495-004-a-0540">it</w> </l> <l xml:id="A07495-e101650"> <w lemma="and" pos="cc" xml:id="A07495-004-a-0550">And</w> <w lemma="prove" pos="vvi" xml:id="A07495-004-a-0560" reg="prove">proue</w> <w lemma="more" pos="av-c_d" xml:id="A07495-004-a-0570">more</w> <w lemma="strange" pos="j" xml:id="A07495-004-a-0580">strange</w> <w lemma="to" pos="acp-p" xml:id="A07495-004-a-0590">to</w> <w lemma="it" pos="pn" xml:id="A07495-004-a-0600">it</w> <w lemma="than" pos="cs" xml:id="A07495-004-a-0610" reg="than">then</w> <w lemma="it" pos="pn" xml:id="A07495-004-a-0620">it</w> <w lemma="to" pos="acp-p" xml:id="A07495-004-a-0630">to</w> <w lemma="i" pos="pno" xml:id="A07495-004-a-0640">me</w> <pc xml:id="A07495-004-a-0650" unit="sentence">.</pc> </l> <l xml:id="A07495-e101660"> <w lemma="in" pos="acp-p" xml:id="A07495-004-a-0660">In</w> <w lemma="time" pos="n2" xml:id="A07495-004-a-0670">times</w> <w lemma="swift" pos="j" xml:id="A07495-004-a-0680">swift</w> <w lemma="course" pos="n1" xml:id="A07495-004-a-0690">course</w> <w lemma="all" pos="d" xml:id="A07495-004-a-0700">all</w> <w lemma="thing" pos="n2" xml:id="A07495-004-a-0710">things</w> <w lemma="shall" pos="vmb" xml:id="A07495-004-a-0720">shall</w> <w lemma="find" pos="vvi" xml:id="A07495-004-a-0730">find</w> <w lemma="event" pos="n1" xml:id="A07495-004-a-0740" reg="event">euent</w> </l> <l xml:id="A07495-e101670"> <w lemma="be" pos="vvi" xml:id="A07495-004-a-0750" reg="be">Bee</w> <w lemma="it" pos="pn" xml:id="A07495-004-a-0760">it</w> <w lemma="good" pos="j" xml:id="A07495-004-a-0770">good</w> <w lemma="or" pos="cc" xml:id="A07495-004-a-0780">or</w> <w lemma="ill" pos="av_j" xml:id="A07495-004-a-0790">ill</w> <pc xml:id="A07495-004-a-0800">,</pc> <w xml:id="A07495-004-a-0810" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="destiny" pos="n2" xml:id="A07495-004-a-0820" reg="destinies">destenies</w> <w lemma="do" pos="vvb" xml:id="A07495-004-a-0830">do</w> <w lemma="grant" pos="vvi" xml:id="A07495-004-a-0840" reg="grant">graunt</w> </l> <l xml:id="A07495-e101680"> <w lemma="that" pos="cs" xml:id="A07495-004-a-0850">That</w> <w lemma="most" pos="av-s_d" xml:id="A07495-004-a-0860">most</w> <w lemma="preposterous" pos="j" xml:id="A07495-004-a-0870">preposterous</w> <w lemma="course" pos="n2" xml:id="A07495-004-a-0880">courses</w> <w lemma="often" pos="av" xml:id="A07495-004-a-0890">often</w> <w lemma="gain" pos="vvi" xml:id="A07495-004-a-0900" reg="gain">gaine</w> <pc xml:id="A07495-004-a-0910">,</pc> </l> <l xml:id="A07495-e101690"> <w lemma="what" pos="crq-q" xml:id="A07495-004-a-0920">What</w> <w lemma="labour" pos="n1" xml:id="A07495-004-a-0930" reg="labour">labor</w> <w lemma="and" pos="cc" xml:id="A07495-004-a-0940">and</w> <w lemma="direct" pos="j" xml:id="A07495-004-a-0950">direct</w> <w lemma="proceed" pos="n2_vg" xml:id="A07495-004-a-0960">proceedings</w> <w lemma="miss" pos="vvi" xml:id="A07495-004-a-0970" reg="miss">misse</w> <pc xml:id="A07495-004-a-0980" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e101700" who="A07495-maria"> <speaker> <w lemma="Mar." pos="n-ab" xml:id="A07495-004-a-0990">Mar.</w> <pc xml:id="A07495-004-a-1000" unit="sentence"/> </speaker> <p xml:id="A07495-e101710"> <w lemma="will" pos="vm2" xml:id="A07495-004-a-1010" reg="wilt">VVo't</w> <w lemma="thou" pos="pns" xml:id="A07495-004-a-1020">thou</w> <w lemma="forsake" pos="vvi" xml:id="A07495-004-a-1030">forsake</w> <w lemma="i" pos="pno" xml:id="A07495-004-a-1040">me</w> <w lemma="then" pos="av" xml:id="A07495-004-a-1050">then</w> <pc xml:id="A07495-004-a-1060" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e101720" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-004-a-1070">Ger.</w> <pc xml:id="A07495-004-a-1080" unit="sentence"/> </speaker> <l xml:id="A07495-e101730"> <w lemma="let" pos="vvb" xml:id="A07495-004-a-1090">Let</w> <w lemma="first" pos="ord" xml:id="A07495-004-a-1100">first</w> <w lemma="bless" pos="vvn" xml:id="A07495-004-a-1110" reg="blessed">blest</w> <w lemma="life" pos="n1" xml:id="A07495-004-a-1120">life</w> <w lemma="forsake" pos="vvb" xml:id="A07495-004-a-1130">forsake</w> <w lemma="i" pos="pno" xml:id="A07495-004-a-1140">me</w> <pc xml:id="A07495-004-a-1150">,</pc> <w lemma="be" pos="vvb" xml:id="A07495-004-a-1160">be</w> <w lemma="constant" pos="j" xml:id="A07495-004-a-1170">constant</w> </l> <l xml:id="A07495-e101740"> <w lemma="my" pos="po" xml:id="A07495-004-a-1180">My</w> <w lemma="absence" pos="n1" xml:id="A07495-004-a-1190">absence</w> <w lemma="may" pos="vmb" xml:id="A07495-004-a-1200">may</w> <w lemma="procure" pos="vvi" xml:id="A07495-004-a-1210">procure</w> <w lemma="thy" pos="po" xml:id="A07495-004-a-1220">thy</w> <w lemma="more" pos="av-c_d" xml:id="A07495-004-a-1230">more</w> <w lemma="enlarge" pos="vvi" xml:id="A07495-004-a-1240">enlarge</w> </l> <l xml:id="A07495-e101750"> <w lemma="and" pos="cc" xml:id="A07495-004-a-1250">and</w> <w lemma="then" pos="av" xml:id="A07495-004-a-1260">then</w> <pc xml:id="A07495-004-a-1270" unit="sentence">�</pc> </l> </sp> <sp xml:id="A07495-e101760" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-004-a-1280">Ma.</w> <pc xml:id="A07495-004-a-1290" unit="sentence"/> </speaker> <l xml:id="A07495-e101770"> <w lemma="desire" pos="n1g" xml:id="A07495-004-a-1300" reg="desire's">Desires</w> <w lemma="conceit" pos="n1" xml:id="A07495-004-a-1310">conceit</w> <w lemma="be" pos="vvz" xml:id="A07495-004-a-1320">is</w> <w lemma="quick" pos="j" xml:id="A07495-004-a-1330">quick</w> <pc xml:id="A07495-004-a-1340">,</pc> <w lemma="I" pos="pns" xml:id="A07495-004-a-1350">I</w> <w lemma="apprehend" pos="vvb" xml:id="A07495-004-a-1360">apprehend</w> <w lemma="thou" pos="pno" xml:id="A07495-004-a-1370">thee</w> </l> <l xml:id="A07495-e101780"> <w lemma="be" pos="vvb" xml:id="A07495-004-a-1380">Be</w> <w lemma="thou" pos="pns" xml:id="A07495-004-a-1390">thou</w> <w lemma="as" pos="acp-p" xml:id="A07495-004-a-1400">as</w> <w lemma="loyal" pos="j" xml:id="A07495-004-a-1410">loyal</w> <pc xml:id="A07495-004-a-1420">,</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-004-a-1430">as</w> <w lemma="I" pos="pns" xml:id="A07495-004-a-1440">I</w> <w lemma="constant" pos="j" xml:id="A07495-004-a-1450">constant</w> <w lemma="prove" pos="vvi" xml:id="A07495-004-a-1460" reg="prove">proue</w> <pc xml:id="A07495-004-a-1470">,</pc> </l> <l xml:id="A07495-e101790"> <w lemma="and" pos="cc" xml:id="A07495-004-a-1480">And</w> <w lemma="time" pos="n1" xml:id="A07495-004-a-1490">time</w> <w lemma="shall" pos="vmb" xml:id="A07495-004-a-1500">shall</w> <w lemma="knit" pos="vvi" xml:id="A07495-004-a-1510">knit</w> <w lemma="our" pos="po" xml:id="A07495-004-a-1520">our</w> <w lemma="mutual" pos="j" xml:id="A07495-004-a-1530" reg="mutual">mutuall</w> <w lemma="knot" pos="n1" xml:id="A07495-004-a-1540">knot</w> <w lemma="of" pos="acp-p" xml:id="A07495-004-a-1550">of</w> <w lemma="love" pos="n1" xml:id="A07495-004-a-1560" reg="love">loue</w> <pc xml:id="A07495-004-a-1570">,</pc> </l> <l xml:id="A07495-e101800"> <w lemma="wear" pos="vvb" xml:id="A07495-004-a-1580" reg="Wear">VVear</w> <w lemma="this" pos="d" xml:id="A07495-004-a-1590">this</w> <w lemma="my" pos="po" xml:id="A07495-004-a-1600">my</w> <w lemma="love" pos="n1g" xml:id="A07495-004-a-1610" reg="love's">loues</w> <w lemma="true" pos="j" xml:id="A07495-004-a-1620">true</w> <w lemma="pledge" pos="n1" xml:id="A07495-004-a-1630">pledge</w> <pc xml:id="A07495-004-a-1640">:</pc> <w lemma="I" pos="pns" xml:id="A07495-004-a-1650" rendition="#hi">I</w> <w lemma="need" pos="vvb" xml:id="A07495-004-a-1660">need</w> <w lemma="not" pos="xx" xml:id="A07495-004-a-1670">not</w> <w lemma="wish" pos="vvb" xml:id="A07495-004-a-1680">wish</w> </l> <l xml:id="A07495-e101810"> <w lemma="I" pos="pns" xml:id="A07495-004-a-1690">I</w> <w lemma="know" pos="vvb" xml:id="A07495-004-a-1700">know</w> <w lemma="thou" pos="pns" xml:id="A07495-004-a-1710">thou</w> <w lemma="will" pos="vm2" xml:id="A07495-004-a-1720" reg="wilt">wo't</w> <w lemma="return" pos="vvi" xml:id="A07495-004-a-1730" reg="return">returne</w> <pc xml:id="A07495-004-a-1740">,</pc> <w lemma="or" pos="cc" xml:id="A07495-004-a-1750">or</w> <w lemma="will" pos="vmb" xml:id="A07495-004-a-1760">will</w> <w lemma="I" pos="pns" xml:id="A07495-004-a-1770">I</w> <w lemma="say" pos="vvb" xml:id="A07495-004-a-1780">say</w> </l> <l xml:id="A07495-e101820"> <w lemma="thou" pos="pns" xml:id="A07495-004-a-1790">Thou</w> <w lemma="may" pos="vm2" xml:id="A07495-004-a-1800">mayst</w> <w lemma="conceal" pos="vvi" xml:id="A07495-004-a-1810" reg="conceal">conceale</w> <w lemma="thyself" pos="px" xml:id="A07495-004-a-1820" reg="thyself">thy selfe</w> <w lemma="being" pos="n1" xml:id="A07495-004-a-1830">being</w> <w lemma="return" pos="vvn" xml:id="A07495-004-a-1840" reg="returned">return'd</w> </l> <l xml:id="A07495-e101830"> <w lemma="till" pos="acp-cs" xml:id="A07495-004-a-1850">till</w> <w lemma="I" pos="pns" xml:id="A07495-004-a-1860" rendition="#hi">I</w> <w lemma="may" pos="vmb" xml:id="A07495-004-a-1870">may</w> <w lemma="make" pos="vvi" xml:id="A07495-004-a-1880">make</w> <w lemma="escape" pos="n1" xml:id="A07495-004-a-1890">escape</w> <w lemma="and" pos="cc" xml:id="A07495-004-a-1900">and</w> <w lemma="visit" pos="vvi" xml:id="A07495-004-a-1910" reg="visit">visite</w> <w lemma="thou" pos="pno" xml:id="A07495-004-a-1920">thee</w> <pc xml:id="A07495-004-a-1930" unit="sentence">.</pc> </l> <l xml:id="A07495-e101840"> <w lemma="I" pos="pns" xml:id="A07495-004-a-1940" rendition="#hi">I</w> <w lemma="prithee" pos="uh" xml:id="A07495-004-a-1950" reg="prithee">prethe</w> <w lemma="love" pos="n1" xml:id="A07495-004-a-1960" reg="love">loue</w> <w lemma="attempt" pos="vvb" xml:id="A07495-004-a-1970">attempt</w> <w lemma="not" pos="xx" xml:id="A07495-004-a-1980">not</w> <w lemma="to" pos="acp-cs" xml:id="A07495-004-a-1990">to</w> <w lemma="ascend" pos="vvi" xml:id="A07495-004-a-2000">ascend</w> </l> <l xml:id="A07495-e101850"> <w lemma="my" pos="po" xml:id="A07495-004-a-2010">my</w> <w lemma="chamber" pos="n1" xml:id="A07495-004-a-2020">Chamber</w> <w lemma="window" pos="n1" xml:id="A07495-004-a-2030">window</w> <w lemma="by" pos="acp-p" xml:id="A07495-004-a-2040">by</w> <w lemma="a" pos="d" xml:id="A07495-004-a-2050">a</w> <w lemma="lather" pos="j_vn" xml:id="A07495-004-a-2060">lathered</w> <w lemma="rope" pos="n1" xml:id="A07495-004-a-2070">rope</w> <pc xml:id="A07495-004-a-2080">?</pc> </l> <l xml:id="A07495-e101860"> <w lemma="the" pos="d" xml:id="A07495-004-a-2090">th'</w> <w lemma="entrance" pos="n1" xml:id="A07495-004-a-2100">entrance</w> <w lemma="be" pos="vvz" xml:id="A07495-004-a-2110">is</w> <w lemma="too" pos="av" xml:id="A07495-004-a-2120" reg="too">to</w> <w lemma="narrow" pos="j" xml:id="A07495-004-a-2130">narrow</w> <pc xml:id="A07495-004-a-2140">:</pc> <w lemma="except" pos="acp-cs" xml:id="A07495-004-a-2150">except</w> <w lemma="this" pos="d" xml:id="A07495-004-a-2160">this</w> <w lemma="post" pos="n1" xml:id="A07495-004-a-2170">post</w> </l> <l xml:id="A07495-e101870"> <w lemma="which" pos="crq-r" xml:id="A07495-004-a-2180" reg="Which">VVhich</w> <w lemma="may" pos="vmb" xml:id="A07495-004-a-2190">may</w> <w lemma="with" pos="acp-p" xml:id="A07495-004-a-2200">with</w> <w lemma="ease" pos="n1" xml:id="A07495-004-a-2210">ease</w> <pc xml:id="A07495-004-a-2220">,</pc> <w lemma="yet" pos="av" xml:id="A07495-004-a-2230">yet</w> <w lemma="that" pos="cs" xml:id="A07495-004-a-2240">that</w> <w lemma="be" pos="vvz" xml:id="A07495-004-a-2250">is</w> <w lemma="dangerous" pos="j" xml:id="A07495-004-a-2260">dangerous</w> <pc xml:id="A07495-004-a-2270">:</pc> </l> <l xml:id="A07495-e101880"> <w lemma="I" pos="pns" xml:id="A07495-004-a-2280" rendition="#hi">I</w> <w lemma="pray" pos="vvb" xml:id="A07495-004-a-2290" reg="pray">pre</w> <w lemma="thou" pos="pno" xml:id="A07495-004-a-2300">thee</w> <w lemma="do" pos="vvi" xml:id="A07495-004-a-2310">do</w> <w lemma="it" pos="pn" xml:id="A07495-004-a-2320">it</w> <w lemma="not" pos="xx" xml:id="A07495-004-a-2330">not</w> <w lemma="I" pos="pns" xml:id="A07495-004-a-2340">I</w> <w lemma="here" pos="av" xml:id="A07495-004-a-2350" reg="here">heere</w> <w lemma="some" pos="d" xml:id="A07495-004-a-2360">some</w> <w lemma="call" pos="n1" xml:id="A07495-004-a-2370">call</w> <pc xml:id="A07495-004-a-2380">:</pc> <w lemma="farewell" pos="uh_n" xml:id="A07495-004-a-2390" reg="Farewell">Farwell</w> </l> <l xml:id="A07495-e101890"> <w lemma="my" pos="po" xml:id="A07495-004-a-2400">my</w> <w lemma="constant" pos="j" xml:id="A07495-004-a-2410">constant</w> <w lemma="love" pos="n1" xml:id="A07495-004-a-2420" reg="love">loue</w> <w lemma="let" pos="vvb" xml:id="A07495-004-a-2430">let</w> <w lemma="after" pos="acp-p" xml:id="A07495-004-a-2440">after</w> <w lemma="action" pos="n2" xml:id="A07495-004-a-2450">actions</w> <w lemma="tell" pos="vvb" xml:id="A07495-004-a-2460" reg="tell">tel</w> <pc xml:id="A07495-004-a-2470">;</pc> </l> <stage xml:id="A07495-e101900"> <w lemma="exit" pos="fw-la" xml:id="A07495-004-a-2480">Exit</w> <w lemma="maria" pos="n1-nn" xml:id="A07495-004-a-2490">Maria</w> <pc xml:id="A07495-004-a-2500">.</pc> </stage> </sp> <sp xml:id="A07495-e101910" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-004-a-2520">Ger.</w> <pc xml:id="A07495-004-a-2530" unit="sentence"/> </speaker> <l xml:id="A07495-e101920"> <w lemma="o" pos="uh" xml:id="A07495-004-a-2540">O</w> <w lemma="perfection" pos="n1" xml:id="A07495-004-a-2550">perfection</w> <w lemma="of" pos="acp-p" xml:id="A07495-004-a-2560">of</w> <w lemma="woman" pos="n2" xml:id="A07495-004-a-2570">women</w> <pc xml:id="A07495-004-a-2580" unit="sentence">!</pc> </l> <l xml:id="A07495-e101930"> <w lemma="a" pos="d" xml:id="A07495-004-a-2590">A</w> <w lemma="plague" pos="n1" xml:id="A07495-004-a-2600">plague</w> <w lemma="of" pos="acp-p" xml:id="A07495-004-a-2610">of</w> <w lemma="such" pos="d" xml:id="A07495-004-a-2620">such</w> <w lemma="perfection" pos="n1" xml:id="A07495-004-a-2630" reg="perfection">perfectio�</w> <pc xml:id="A07495-004-a-2640">,</pc> <w lemma="how" pos="crq-cs" xml:id="A07495-004-a-2650">How</w> <w lemma="she" pos="pns" xml:id="A07495-004-a-2660">she</w> <w lemma="woe" pos="vvz" xml:id="A07495-004-a-2670" reg="woos">woes</w> <pc xml:id="A07495-004-a-2680">,</pc> <w lemma="by" pos="acp-p" xml:id="A07495-004-a-2690">by</w> <w lemma="negative" pos="n2_j" xml:id="A07495-004-a-2700" reg="negatives">negatiues</w> <w lemma="show" pos="vvz" xml:id="A07495-004-a-2710">shows</w> <pc xml:id="A07495-004-a-2720" unit="sentence"/> </l> </sp> <sp xml:id="A07495-e101940" who="A07495-gudgeon"> <speaker> <w lemma="Gug." pos="n-ab" xml:id="A07495-004-a-2730">Gug.</w> <pc xml:id="A07495-004-a-2740" unit="sentence"/> </speaker> <p xml:id="A07495-e101950"> <w lemma="thou" pos="pno" xml:id="A07495-004-a-2750">Thee</w> <pc xml:id="A07495-004-a-2760">?</pc> <w lemma="what" pos="crq-q" xml:id="A07495-004-a-2770">what</w> <w lemma="to" pos="acp-cs" xml:id="A07495-004-a-2780">to</w> <w lemma="do" pos="vvi" xml:id="A07495-004-a-2790">do</w> <pc xml:id="A07495-004-a-2800">?</pc> <w lemma="under" pos="acp-p" xml:id="A07495-004-a-2810" reg="under">vnder</w> <w lemma="colour" pos="n1" xml:id="A07495-004-a-2820">colour</w> <w lemma="of" pos="acp-p" xml:id="A07495-004-a-2830">of</w> <w lemma="dissuasion" pos="n1" xml:id="A07495-004-a-2840" reg="dissuasion">disswation</w> <pc xml:id="A07495-004-a-2850" unit="sentence"/> </p> </sp> <sp xml:id="A07495-e101960" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-004-a-2860">Ger.</w> <pc xml:id="A07495-004-a-2870" unit="sentence"/> </speaker> <p xml:id="A07495-e101970"> <w lemma="she" pos="pns" xml:id="A07495-004-a-2880" reg="she" type="contract1">Shee</w> <w xml:id="A07495-004-a-2880c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">s</w> <w lemma="true" pos="av_j" xml:id="A07495-004-a-2890" reg="truly">truely</w> <w lemma="virtuous" pos="j" xml:id="A07495-004-a-2900" reg="virtuous">vertuous</w> <pc xml:id="A07495-004-a-2910" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e101980" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-004-a-2920">Lip.</w> <pc xml:id="A07495-004-a-2930" unit="sentence"/> </speaker> <p xml:id="A07495-e101990"> <w lemma="tut" pos="uh" xml:id="A07495-004-a-2940">Tut</w> <w lemma="man" pos="n1" xml:id="A07495-004-a-2950">man</w> <w lemma="outward" pos="j" xml:id="A07495-004-a-2960">outward</w> <w lemma="appearance" pos="n1" xml:id="A07495-004-a-2970" reg="appearance">apparance</w> <w lemma="be" pos="vvz" xml:id="A07495-004-a-2980">is</w> <w lemma="no" pos="d-x" xml:id="A07495-004-a-2990">no</w> <w lemma="authentic" pos="j" xml:id="A07495-004-a-3000" reg="authentic">authentick</w> <w lemma="instance" pos="n1" xml:id="A07495-004-a-3010">instance</w> <w lemma="of" pos="acp-p" xml:id="A07495-004-a-3020">of</w> <w lemma="the" pos="d" xml:id="A07495-004-a-3030">the</w> <w lemma="inward" pos="j" xml:id="A07495-004-a-3040">inward</w> <w lemma="desire" pos="n2" xml:id="A07495-004-a-3050">desires</w> <pc xml:id="A07495-004-a-3060">,</pc> <w lemma="woman" pos="n2" xml:id="A07495-004-a-3070">women</w> <w lemma="have" pos="vvb" xml:id="A07495-004-a-3080" reg="have">haue</w> <w lemma="sharp" pos="j" xml:id="A07495-004-a-3090">sharp</w> <w lemma="falcon" pos="n2" xml:id="A07495-004-a-3100" reg="falcons">faulcons</w> <w lemma="eye" pos="n2" xml:id="A07495-004-a-3110">eyes</w> <pc xml:id="A07495-004-a-3120">,</pc> <w lemma="and" pos="cc" xml:id="A07495-004-a-3130">and</w> <w lemma="can" pos="vmb" xml:id="A07495-004-a-3140">can</w> <w lemma="soar" pos="vvi" xml:id="A07495-004-a-3150" reg="soar">soare</w> <w lemma="aloft" pos="av" xml:id="A07495-004-a-3160">aloft</w> <pc xml:id="A07495-004-a-3170">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-004-a-3180">but</w> <w lemma="keep" pos="vvb" xml:id="A07495-004-a-3190" reg="keep">keepe</w> <w lemma="they" pos="pno" xml:id="A07495-004-a-3200">them</w> <w lemma="like" pos="acp-p" xml:id="A07495-004-a-3210">like</w> <w lemma="falcon" pos="n2" xml:id="A07495-004-a-3220" reg="Falcons">Faulcons</w> <w lemma="from" pos="acp-p" xml:id="A07495-004-a-3230">from</w> <w lemma="flesh" pos="n1" xml:id="A07495-004-a-3240">flesh</w> <w lemma="and" pos="cc" xml:id="A07495-004-a-3250">and</w> <w lemma="they" pos="pns" xml:id="A07495-004-a-3260">they</w> <w lemma="soon" pos="av" xml:id="A07495-004-a-3270" reg="soon">soone</w> <w lemma="stoop" pos="vvi" xml:id="A07495-004-a-3280" reg="stoop">stoope</w> <w lemma="to" pos="acp-p" xml:id="A07495-004-a-3290">to</w> <w lemma="a" pos="d" xml:id="A07495-004-a-3300">a</w> <w lemma="gawdy" pos="j" xml:id="A07495-004-a-3310">gawdy</w> <w lemma="lure" pos="n1" xml:id="A07495-004-a-3320">lure</w> <pc xml:id="A07495-004-a-3330" unit="sentence">.</pc> </p> </sp> <pb facs="4" xml:id="A07495-004-b"/> <sp xml:id="A07495-e102000" who="A07495-gerardine"> <speaker> <w lemma="Gera." pos="n-ab" xml:id="A07495-004-b-0010">Gera.</w> <pc xml:id="A07495-004-b-0020" unit="sentence"/> </speaker> <p xml:id="A07495-e102010"> <w lemma="why" pos="crq-q" xml:id="A07495-004-b-0030">Why</w> <w lemma="then" pos="av" xml:id="A07495-004-b-0040">then</w> <w lemma="Huguenot" pos="n1-nn" xml:id="A07495-004-b-0050" reg="Huguenot">Hugonot</w> <w lemma="woman" pos="n2" xml:id="A07495-004-b-0060">women</w> <w lemma="be" pos="vvb" xml:id="A07495-004-b-0070">are</w> <w lemma="admirable" pos="j" xml:id="A07495-004-b-0080">admirable</w> <w lemma="angel" pos="n2" xml:id="A07495-004-b-0090" reg="Angels">Angells</w> <pc xml:id="A07495-004-b-0100" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102020" who="A07495-gudgeon"> <speaker> <w lemma="Gugg." pos="n-ab" xml:id="A07495-004-b-0110">Gugg.</w> <pc xml:id="A07495-004-b-0120" unit="sentence"/> </speaker> <p xml:id="A07495-e102030"> <w lemma="but" pos="acp-cc" xml:id="A07495-004-b-0130">But</w> <w lemma="angel" pos="n2" xml:id="A07495-004-b-0140">Angels</w> <w lemma="make" pos="vvb" xml:id="A07495-004-b-0150">make</w> <w lemma="they" pos="pno" xml:id="A07495-004-b-0160">them</w> <w lemma="admirable" pos="j" xml:id="A07495-004-b-0170">admirable</w> <w lemma="devil" pos="n2" xml:id="A07495-004-b-0180" reg="devils">diuels</w> <pc xml:id="A07495-004-b-0190" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102040" who="A07495-gerardine"> <speaker> <w lemma="Gera." pos="n-ab" xml:id="A07495-004-b-0200">Gera.</w> <pc xml:id="A07495-004-b-0210" unit="sentence"/> </speaker> <p xml:id="A07495-e102050"> <w lemma="my" pos="po" xml:id="A07495-004-b-0220">My</w> <w lemma="love" pos="n1g" xml:id="A07495-004-b-0230" reg="love's">loues</w> <w lemma="chaste" pos="j" xml:id="A07495-004-b-0240" reg="chaste">chast</w> <w lemma="smile" pos="n1" xml:id="A07495-004-b-0250">smile</w> <w lemma="to" pos="acp-p" xml:id="A07495-004-b-0260">to</w> <w lemma="all" pos="d" xml:id="A07495-004-b-0270">all</w> <w lemma="the" pos="d" xml:id="A07495-004-b-0280">the</w> <w lemma="world" pos="n1" xml:id="A07495-004-b-0290">world</w> <w lemma="do" pos="vvz" xml:id="A07495-004-b-0300">doth</w> <w lemma="speak" pos="vvi" xml:id="A07495-004-b-0310" reg="speak">speake</w> <w lemma="her" pos="po" xml:id="A07495-004-b-0320" reg="her">hir</w> <w lemma="spotless" pos="j" xml:id="A07495-004-b-0330" reg="spotless">spotles</w> <w lemma="innocence" pos="n1" xml:id="A07495-004-b-0340">innocence</w> <pc xml:id="A07495-004-b-0350" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102060" who="A07495-lipsalve"> <speaker> <w lemma="Lipsalve" pos="n1-nn" xml:id="A07495-004-b-0360" reg="Lipsalve">Lipsalue</w> <pc xml:id="A07495-004-b-0370" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e102070"> <w lemma="woman" pos="n2g" xml:id="A07495-004-b-0380" reg="Women's">Womens</w> <w lemma="smile" pos="n2" xml:id="A07495-004-b-0390">smiles</w> <w lemma="be" pos="vvb" xml:id="A07495-004-b-0400">are</w> <w lemma="more" pos="d-c" xml:id="A07495-004-b-0410">more</w> <w lemma="of" pos="acp-p" xml:id="A07495-004-b-0420">of</w> <w lemma="custom" pos="n1" xml:id="A07495-004-b-0430" reg="custom">custome</w> <w lemma="then" pos="av" xml:id="A07495-004-b-0440">then</w> <w lemma="of" pos="acp-p" xml:id="A07495-004-b-0450">of</w> <w lemma="courtesy" pos="n1" xml:id="A07495-004-b-0460" reg="courtesy">curtesy</w> <pc xml:id="A07495-004-b-0470">,</pc> <w lemma="woman" pos="n2" xml:id="A07495-004-b-0480">women</w> <w lemma="be" pos="vvb" xml:id="A07495-004-b-0490">are</w> <w lemma="creature" pos="n2" xml:id="A07495-004-b-0500">creatures</w> <pc xml:id="A07495-004-b-0510">,</pc> <w lemma="their" pos="po" xml:id="A07495-004-b-0520">their</w> <w lemma="heart" pos="n2" xml:id="A07495-004-b-0530">hearts</w> <w lemma="and" pos="cc" xml:id="A07495-004-b-0540">and</w> <w lemma="they" pos="pns" xml:id="A07495-004-b-0550">they</w> <w lemma="be" pos="vvb" xml:id="A07495-004-b-0560">are</w> <w lemma="full" pos="j" xml:id="A07495-004-b-0570">full</w> <w lemma="of" pos="acp-p" xml:id="A07495-004-b-0580">of</w> <w lemma="hole" pos="n2" xml:id="A07495-004-b-0590">holes</w> <pc xml:id="A07495-004-b-0600">,</pc> <w lemma="apt" pos="j" xml:id="A07495-004-b-0610" reg="apt">apte</w> <w lemma="to" pos="acp-cs" xml:id="A07495-004-b-0620">to</w> <w lemma="receive" pos="vvi" xml:id="A07495-004-b-0630" reg="receive">receiue</w> <w lemma="but" pos="acp-cc" xml:id="A07495-004-b-0640">but</w> <w lemma="not" pos="xx" xml:id="A07495-004-b-0650">not</w> <w lemma="retain" pos="vvi" xml:id="A07495-004-b-0660" reg="retain">retaine</w> <w lemma="affection" pos="n1" xml:id="A07495-004-b-0670">affection</w> <pc xml:id="A07495-004-b-0680">;</pc> <w lemma="thou" pos="pns" xml:id="A07495-004-b-0690">Thou</w> <w lemma="will" pos="vm2" xml:id="A07495-004-b-0700">wilt</w> <w lemma="tomorrow" pos="av" xml:id="A07495-004-b-0710" reg="tomorrow">to morrow</w> <w lemma="thou" pos="pns" xml:id="A07495-004-b-0720">thou</w> <w lemma="say" pos="vv2" xml:id="A07495-004-b-0730">saist</w> <w lemma="be" pos="vvi" xml:id="A07495-004-b-0740">be</w> <w lemma="go" pos="vvn" xml:id="A07495-004-b-0750">gone</w> <pc xml:id="A07495-004-b-0760">,</pc> <w lemma="if" pos="cs" xml:id="A07495-004-b-0770">if</w> <w lemma="thou" pos="pns" xml:id="A07495-004-b-0780">thou</w> <w lemma="will" pos="vm2" xml:id="A07495-004-b-0790">wilt</w> <w lemma="know" pos="vvi" xml:id="A07495-004-b-0800">know</w> <w lemma="the" pos="d" xml:id="A07495-004-b-0810">the</w> <w lemma="worst" pos="j-s" xml:id="A07495-004-b-0820">worst</w> <w lemma="of" pos="acp-p" xml:id="A07495-004-b-0830">of</w> <w lemma="a" pos="d" xml:id="A07495-004-b-0840">a</w> <w lemma="country" pos="n1g" xml:id="A07495-004-b-0850" reg="country's">Cuntries</w> <w lemma="marry" pos="vvi" xml:id="A07495-004-b-0860" reg="marry">marrie</w> <w lemma="before" pos="acp-cs" xml:id="A07495-004-b-0870">before</w> <w lemma="thou" pos="pns" xml:id="A07495-004-b-0880">thou</w> <w lemma="go" pos="vv2" xml:id="A07495-004-b-0890">goest</w> <pc xml:id="A07495-004-b-0900">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-004-b-0910">for</w> <w lemma="if" pos="cs" xml:id="A07495-004-b-0920">if</w> <w lemma="thou" pos="pns" xml:id="A07495-004-b-0930">thou</w> <w lemma="can" pos="vm2" xml:id="A07495-004-b-0940">canst</w> <w lemma="endure" pos="vvi" xml:id="A07495-004-b-0950" reg="endure">indure</w> <w lemma="a" pos="d" xml:id="A07495-004-b-0960">a</w> <w lemma="curse" pos="j_vn" xml:id="A07495-004-b-0970" reg="cursed">curst</w> <w lemma="wife" pos="n1" xml:id="A07495-004-b-0980">wife</w> <pc xml:id="A07495-004-b-0990">,</pc> <w lemma="never" pos="av-x" xml:id="A07495-004-b-1000" reg="never">neuer</w> <w lemma="care" pos="vvb" xml:id="A07495-004-b-1010">care</w> <w lemma="what" pos="crq-r" xml:id="A07495-004-b-1020">what</w> <w lemma="company" pos="n1" xml:id="A07495-004-b-1030">company</w> <w lemma="thou" pos="pns" xml:id="A07495-004-b-1040">thou</w> <w lemma="come" pos="vv2" xml:id="A07495-004-b-1050">comest</w> <w lemma="in" pos="acp-p" xml:id="A07495-004-b-1060">in</w> <pc xml:id="A07495-004-b-1070" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102080" who="A07495-gerardine"> <speaker> <w lemma="Gerar." pos="n-ab" xml:id="A07495-004-b-1080">Gerar.</w> <pc xml:id="A07495-004-b-1090" unit="sentence"/> </speaker> <p xml:id="A07495-e102090"> <w lemma="Come" pos="vvb" xml:id="A07495-004-b-1100">Come</w> <w lemma="merry" pos="j" xml:id="A07495-004-b-1110">merry</w> <w lemma="gallant" pos="n2_j" xml:id="A07495-004-b-1120">gallants</w> <pc xml:id="A07495-004-b-1130">,</pc> <w lemma="will" pos="vmb" xml:id="A07495-004-b-1140">will</w> <w lemma="you" pos="pn" xml:id="A07495-004-b-1150">you</w> <w lemma="associate" pos="vvi" xml:id="A07495-004-b-1160">associate</w> <w lemma="i" pos="pno" xml:id="A07495-004-b-1170">me</w> <w lemma="to" pos="acp-p" xml:id="A07495-004-b-1180">to</w> <w lemma="my" pos="po" xml:id="A07495-004-b-1190">my</w> <w lemma="cousin" pos="n1" xml:id="A07495-004-b-1200">Cousin</w> <w lemma="purge" pos="vvz" xml:id="A07495-004-b-1210" rendition="#hi">Purges</w> <w lemma="the" pos="d" xml:id="A07495-004-b-1220">the</w> <w lemma="apothecary" pos="n2" xml:id="A07495-004-b-1230" reg="pothecaries">Potticaries</w> <pc xml:id="A07495-004-b-1240">,</pc> <w lemma="and" pos="cc" xml:id="A07495-004-b-1250">and</w> <w lemma="take" pos="vvb" xml:id="A07495-004-b-1260">take</w> <w lemma="part" pos="n1" xml:id="A07495-004-b-1270">part</w> <w lemma="of" pos="acp-p" xml:id="A07495-004-b-1280">of</w> <w lemma="my" pos="po" xml:id="A07495-004-b-1290">my</w> <w lemma="part" pos="j_vg" xml:id="A07495-004-b-1300">parting</w> <w lemma="feast" pos="n2" xml:id="A07495-004-b-1310">feasts</w> <w lemma="tonight" pos="av" xml:id="A07495-004-b-1320" reg="tonight">to night</w> <pc xml:id="A07495-004-b-1330" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102100" who="A07495-gudgeon"> <speaker> <w lemma="Gug." pos="n-ab" xml:id="A07495-004-b-1340">Gug.</w> <pc xml:id="A07495-004-b-1350" unit="sentence"/> </speaker> <p xml:id="A07495-e102110"> <w lemma="o" pos="uh" xml:id="A07495-004-b-1360">O</w> <w lemma="his" pos="po" xml:id="A07495-004-b-1370">his</w> <w lemma="wife" pos="n1" xml:id="A07495-004-b-1380">wife</w> <w lemma="be" pos="vvz" xml:id="A07495-004-b-1390">is</w> <w lemma="of" pos="acp-p" xml:id="A07495-004-b-1400">of</w> <w lemma="the" pos="d" xml:id="A07495-004-b-1410">the</w> <w lemma="family" pos="n1" xml:id="A07495-004-b-1420">family</w> <w lemma="of" pos="acp-p" xml:id="A07495-004-b-1430">of</w> <w lemma="love" pos="n1" xml:id="A07495-004-b-1440" reg="Love">Loue</w> <pc xml:id="A07495-004-b-1450">,</pc> <w lemma="i" pos="pns" xml:id="A07495-004-b-1460" reg="I" type="contract1">I</w> <w xml:id="A07495-004-b-1460c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="thither" pos="av" xml:id="A07495-004-b-1470">thither</w> <pc xml:id="A07495-004-b-1480">,</pc> <w lemma="perhaps" pos="av" xml:id="A07495-004-b-1490">perhaps</w> <w lemma="I" pos="pns" xml:id="A07495-004-b-1500">I</w> <w lemma="may" pos="vmb" xml:id="A07495-004-b-1510">may</w> <w lemma="prove" pos="vvi" xml:id="A07495-004-b-1520" reg="prove">proue</w> <w lemma="of" pos="acp-p" xml:id="A07495-004-b-1530">of</w> <w lemma="the" pos="d" xml:id="A07495-004-b-1540">the</w> <w lemma="fraternity" pos="n1" xml:id="A07495-004-b-1550">Fraternity</w> <w lemma="in" pos="acp-p" xml:id="A07495-004-b-1560">in</w> <w lemma="time" pos="n1" xml:id="A07495-004-b-1570">time</w> <pc xml:id="A07495-004-b-1580">,</pc> <w lemma="we" pos="pns" xml:id="A07495-004-b-1590" reg="we" type="contract1">wee</w> <w xml:id="A07495-004-b-1590c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="thither" pos="av" xml:id="A07495-004-b-1600">thither</w> <w lemma="that" pos="d" xml:id="A07495-004-b-1610" reg="that" type="contract1">that</w> <w xml:id="A07495-004-b-1610c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="flat" pos="j" xml:id="A07495-004-b-1620">flat</w> <pc xml:id="A07495-004-b-1630" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e102120"> <w lemma="exeunt" pos="fw-la" xml:id="A07495-004-b-1640">Exeunt</w> <w lemma="omnes" pos="fw-la" xml:id="A07495-004-b-1650">omnes</w> <pc xml:id="A07495-004-b-1660" unit="sentence">.</pc> </stage> </div> <div n="3" type="scene" xml:id="A07495-e102130"> <head> <w lemma="Act." pos="n-ab" xml:id="A07495-004-b-1670">Act.</w> <w lemma="1." pos="crd" xml:id="A07495-004-b-1680">1.</w> <pc xml:id="A07495-004-b-1690" unit="sentence"/> <w lemma="Sena" pos="n1-nn" xml:id="A07495-004-b-1700">Sena</w> <pc xml:id="A07495-004-b-1710" unit="sentence">.</pc> <w lemma="3." pos="crd" xml:id="A07495-004-b-1720">3.</w> <pc xml:id="A07495-004-b-1730" unit="sentence"/> </head> <stage xml:id="A07495-e102140"> <w lemma="enter" pos="vvb" xml:id="A07495-004-b-1740">Enter</w> <w lemma="mistress" pos="n1" xml:id="A07495-004-b-1750" reg="Mistress">Mistrisse</w> <w lemma="Purge" pos="n1-nn" xml:id="A07495-004-b-1760">Purge</w> <w lemma="sola" pos="fw-la" xml:id="A07495-004-b-1770">Sola</w> <pc xml:id="A07495-004-b-1780" unit="sentence">.</pc> </stage> <p xml:id="A07495-e102150"> <w lemma="what" pos="crq-q" xml:id="A07495-004-b-1790">What</w> <w lemma="club" pos="n1" xml:id="A07495-004-b-1800" rendition="#hi">Club</w> <pc xml:id="A07495-004-b-1810" rendition="#hi">,</pc> <w lemma="club" pos="n1" xml:id="A07495-004-b-1820" rendition="#hi">Club</w> <pc xml:id="A07495-004-b-1830" rendition="#hi">,</pc> <w lemma="be" pos="vvz" xml:id="A07495-004-b-1840">is</w> <w lemma="club" pos="n1" xml:id="A07495-004-b-1850" rendition="#hi">Club</w> <w lemma="within" pos="acp-p" xml:id="A07495-004-b-1860">within</w> <w lemma="there" pos="av" xml:id="A07495-004-b-1870">there</w> <pc xml:id="A07495-004-b-1880" unit="sentence">.</pc> </p> <stage xml:id="A07495-e102160"> <w lemma="enter" pos="vvb" xml:id="A07495-004-b-1890">Enter</w> <w lemma="Club." pos="n-ab" xml:id="A07495-004-b-1900">Club.</w> <pc xml:id="A07495-004-b-1901" unit="sentence"/> </stage> <sp xml:id="A07495-e102170" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-004-b-1910">Club.</w> <pc xml:id="A07495-004-b-1920" unit="sentence"/> </speaker> <p xml:id="A07495-e102180"> <w lemma="mistress" pos="n1" xml:id="A07495-004-b-1930" reg="Mistress">Mistrisse</w> <pc xml:id="A07495-004-b-1940" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102190" who="A07495-mrs_purge"> <speaker> <w lemma="Mist." pos="n-ab" xml:id="A07495-004-b-1950">Mist.</w> <pc xml:id="A07495-004-b-1960" unit="sentence"/> <w lemma="purge" pos="vvb" xml:id="A07495-004-b-1970">Purge</w> <pc xml:id="A07495-004-b-1980" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e102200"> <w lemma="i" pos="pns" xml:id="A07495-004-b-1990" reg="I">J</w> <w lemma="pray" pos="vvb" xml:id="A07495-004-b-2000">pray</w> <w lemma="what" pos="crq-r" xml:id="A07495-004-b-2010">what</w> <w lemma="say" pos="vvd" xml:id="A07495-004-b-2020">said</w> <w lemma="master" pos="n1" xml:id="A07495-004-b-2030">Master</w> <w lemma="doctor" pos="n1" xml:id="A07495-004-b-2040" rendition="#hi">Doctor</w> <w lemma="glister" pos="n1-nn" xml:id="A07495-004-b-2050" rendition="#hi">Glister</w> <pc xml:id="A07495-004-b-2060" rendition="#hi">,</pc> <w lemma="will" pos="vmb" xml:id="A07495-004-b-2070">will</w> <w lemma="he" pos="pns" xml:id="A07495-004-b-2080" reg="'a">a</w> <w lemma="come" pos="vvi" xml:id="A07495-004-b-2090">come</w> <pc xml:id="A07495-004-b-2100" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102210" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-004-b-2110">Club.</w> <pc xml:id="A07495-004-b-2120" unit="sentence"/> </speaker> <p xml:id="A07495-e102220"> <w lemma="he" pos="pns" xml:id="A07495-004-b-2130" reg="'a">A</w> <w lemma="send" pos="j_vn" xml:id="A07495-004-b-2140">sent</w> <w lemma="word" pos="n1" xml:id="A07495-004-b-2150">word</w> <w lemma="he" pos="pns" xml:id="A07495-004-b-2160" reg="'a">a</w> <w lemma="will" pos="vmd" xml:id="A07495-004-b-2170">would</w> <pc xml:id="A07495-004-b-2180">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-004-b-2190">for</w> <w lemma="he" pos="pns" xml:id="A07495-004-b-2200" reg="'a">a</w> <w lemma="be" pos="vvd" xml:id="A07495-004-b-2210">was</w> <w lemma="but" pos="acp-av" xml:id="A07495-004-b-2220">but</w> <w lemma="to" pos="acp-cs" xml:id="A07495-004-b-2230">to</w> <w lemma="carry" pos="vvi" xml:id="A07495-004-b-2240">carry</w> <w lemma="a" pos="d" xml:id="A07495-004-b-2250">a</w> <w lemma="diet" pos="n1" xml:id="A07495-004-b-2260">diet</w> <w lemma="to" pos="acp-p" xml:id="A07495-004-b-2270">to</w> <w lemma="one" pos="crd" xml:id="A07495-004-b-2280">one</w> <w lemma="of" pos="acp-p" xml:id="A07495-004-b-2290">of</w> <w lemma="his" pos="po" xml:id="A07495-004-b-2300">his</w> <w lemma="patient" pos="n2" xml:id="A07495-004-b-2310" reg="patients">pacients</w> <pc xml:id="A07495-004-b-2320">;</pc> <w lemma="what" pos="crq-q" xml:id="A07495-004-b-2330">what</w> <w lemma="call" pos="vvb" xml:id="A07495-004-b-2340">call</w> <w lemma="you" pos="pn" xml:id="A07495-004-b-2350">you</w> <w lemma="she" pos="pno" xml:id="A07495-004-b-2360" reg="her">hir</w> <pc xml:id="A07495-004-b-2370">,</pc> <w lemma="she" pos="pns" xml:id="A07495-004-b-2380">she</w> <w lemma="that" pos="cs" xml:id="A07495-004-b-2390">that</w> <w lemma="paint" pos="vvz" xml:id="A07495-004-b-2400">paints</w> <w lemma="a" pos="d" xml:id="A07495-004-b-2410">a</w> <w lemma="day" pos="n1" xml:id="A07495-004-b-2420">day</w> <w lemma="time" pos="n2" xml:id="A07495-004-b-2430">times</w> <pc xml:id="A07495-004-b-2440">,</pc> <w lemma="and" pos="cc" xml:id="A07495-004-b-2450">and</w> <w lemma="look" pos="vvz" xml:id="A07495-004-b-2460" reg="looks">lookes</w> <w lemma="fair" pos="j" xml:id="A07495-004-b-2470" reg="fair">faire</w> <w lemma="and" pos="cc" xml:id="A07495-004-b-2480">and</w> <w lemma="fresh" pos="j" xml:id="A07495-004-b-2490" reg="fresh">freshe</w> <pc xml:id="A07495-004-b-2500">,</pc> <w lemma="on" pos="acp-p" xml:id="A07495-004-b-2510">on</w> <w lemma="the" pos="d" xml:id="A07495-004-b-2520">the</w> <w lemma="outside" pos="n1" xml:id="A07495-004-b-2530">outside</w> <pc xml:id="A07495-004-b-2540">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-004-b-2550">but</w> <w lemma="in" pos="acp-p" xml:id="A07495-004-b-2560">in</w> <w lemma="the" pos="d" xml:id="A07495-004-b-2570">the</w> <w lemma="night" pos="n1" xml:id="A07495-004-b-2580">night</w> <w lemma="time" pos="n1" xml:id="A07495-004-b-2590">time</w> <w lemma="be" pos="vvz" xml:id="A07495-004-b-2600">is</w> <w lemma="filthy" pos="j-c" xml:id="A07495-004-b-2610">filthier</w> <w lemma="than" pos="cs" xml:id="A07495-004-b-2620" reg="than">then</w> <w lemma="the" pos="d" xml:id="A07495-004-b-2630">the</w> <w lemma="inside" pos="n1" xml:id="A07495-004-b-2640">inside</w> <w lemma="of" pos="acp-p" xml:id="A07495-004-b-2650">of</w> <w lemma="Bocardo" pos="n1-nn" xml:id="A07495-004-b-2660">Bocardo</w> <pc xml:id="A07495-004-b-2670">,</pc> <w lemma="and" pos="cc" xml:id="A07495-004-b-2680">and</w> <w lemma="be" pos="vvz" xml:id="A07495-004-b-2690">is</w> <w lemma="indeed" pos="av" xml:id="A07495-004-b-2700">indeed</w> <w lemma="far" pos="av_j" xml:id="A07495-004-b-2710">far</w> <w lemma="more" pos="av-c_d" xml:id="A07495-004-b-2720">more</w> <w lemma="unsavoury" pos="j" xml:id="A07495-004-b-2730" reg="unsavoury">vnsauory</w> <w lemma="that" pos="cs" xml:id="A07495-004-b-2740">that</w> <w lemma="know" pos="vvb" xml:id="A07495-004-b-2750">know</w> <w lemma="she" pos="pno" xml:id="A07495-004-b-2760">her</w> <w lemma="forsooth" pos="uh" xml:id="A07495-004-b-2770">forsooth</w> <pc xml:id="A07495-004-b-2780" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102230" who="A07495-mrs_purge"> <speaker> <w lemma="Mist." pos="n-ab" xml:id="A07495-004-b-2790">Mist.</w> <pc xml:id="A07495-004-b-2800" unit="sentence"/> <w lemma="Pur." pos="n-ab" xml:id="A07495-004-b-2810">Pur.</w> <pc xml:id="A07495-004-b-2820" unit="sentence"/> </speaker> <p xml:id="A07495-e102240"> <w lemma="go" pos="vvd" xml:id="A07495-004-b-2830">Went</w> <w lemma="a" pos="av" xml:id="A07495-004-b-2840">a</w> <w lemma="to" pos="acp-p" xml:id="A07495-004-b-2850">to</w> <w lemma="she" pos="pno" xml:id="A07495-004-b-2860" reg="her">hir</w> <pc xml:id="A07495-004-b-2870" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102250" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-004-b-2880">Club.</w> <pc xml:id="A07495-004-b-2890" unit="sentence"/> </speaker> <p xml:id="A07495-e102260"> <w lemma="he" pos="pns" xml:id="A07495-004-b-2900" reg="'a">A</w> <w lemma="have" pos="vvn" xml:id="A07495-004-b-2910">had</w> <w lemma="a" pos="d" xml:id="A07495-004-b-2920">a</w> <w lemma="receipt" pos="n1" xml:id="A07495-004-b-2930">receipt</w> <w lemma="for" pos="acp-p" xml:id="A07495-004-b-2940">for</w> <w lemma="the" pos="d" xml:id="A07495-004-b-2950">the</w> <w lemma="grincome" pos="n2" xml:id="A07495-004-b-2960">Grincomes</w> <w lemma="in" pos="acp-p" xml:id="A07495-004-b-2970">in</w> <w lemma="his" pos="po" xml:id="A07495-004-b-2980">his</w> <w lemma="hand" pos="n1" xml:id="A07495-004-b-2990">hand</w> <pc xml:id="A07495-004-b-3000">,</pc> <w lemma="and" pos="cc" xml:id="A07495-004-b-3010">and</w> <w lemma="a" pos="d" xml:id="A07495-004-b-3020">a</w> <w lemma="say" pos="vvd" xml:id="A07495-004-b-3030">said</w> <w lemma="a" pos="d" xml:id="A07495-004-b-3040">a</w> <w lemma="will" pos="vmd" xml:id="A07495-004-b-3050">would</w> <w lemma="take" pos="vvi" xml:id="A07495-004-b-3060">take</w> <w lemma="that" pos="cs" xml:id="A07495-004-b-3070">that</w> <w lemma="in" pos="acp-p" xml:id="A07495-004-b-3080">in</w> <w lemma="his" pos="po" xml:id="A07495-004-b-3090">his</w> <w lemma="way" pos="n1" xml:id="A07495-004-b-3100">way</w> <pc xml:id="A07495-004-b-3110" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102270" who="A07495-mrs_purge"> <speaker> <w lemma="Mist." pos="n-ab" xml:id="A07495-004-b-3120">Mist.</w> <pc xml:id="A07495-004-b-3130" unit="sentence"/> <w lemma="Pur." pos="n-ab" xml:id="A07495-004-b-3140">Pur.</w> <pc xml:id="A07495-004-b-3150" unit="sentence"/> </speaker> <p xml:id="A07495-e102280"> <w lemma="it" pos="pn" xml:id="A07495-004-b-3160" reg="'t" type="contract1">T</w> <w xml:id="A07495-004-b-3160c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="well" pos="av" xml:id="A07495-004-b-3170">well</w> <pc xml:id="A07495-004-b-3180">,</pc> <w lemma="and" pos="cc" xml:id="A07495-004-b-3190">and</w> <w lemma="what" pos="crq-r" xml:id="A07495-004-b-3200">what</w> <w lemma="guest" pos="n1" xml:id="A07495-004-b-3210">guest</w> <w lemma="beside" pos="acp-p" xml:id="A07495-004-b-3220">besides</w> <w lemma="he" pos="pno" xml:id="A07495-004-b-3230">him</w> <w xml:id="A07495-004-b-3240" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="his" pos="po" xml:id="A07495-004-b-3250">his</w> <w lemma="wife" pos="n1" xml:id="A07495-004-b-3260">wife</w> <w lemma="will" pos="vmb" xml:id="A07495-004-b-3270">will</w> <w lemma="be" pos="vvi" xml:id="A07495-004-b-3280">be</w> <w lemma="here" pos="av" xml:id="A07495-004-b-3290">here</w> <w lemma="at" pos="acp-p" xml:id="A07495-004-b-3300">at</w> <w lemma="supper" pos="n1" xml:id="A07495-004-b-3310">supper</w> <pc xml:id="A07495-004-b-3320" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102290" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-004-b-3330">Club.</w> <pc xml:id="A07495-004-b-3340" unit="sentence"/> </speaker> <p xml:id="A07495-e102300"> <w lemma="the" pos="d" xml:id="A07495-004-b-3350">The</w> <w lemma="first" pos="ord" xml:id="A07495-004-b-3360">first</w> <w lemma="in" pos="acp-p" xml:id="A07495-004-b-3370">in</w> <w lemma="my" pos="po" xml:id="A07495-004-b-3380">my</w> <w lemma="account" pos="n1" xml:id="A07495-004-b-3390">Account</w> <w lemma="be" pos="vvz" xml:id="A07495-004-b-3400">is</w> <w lemma="master" pos="n1" xml:id="A07495-004-b-3410">Master</w> <w lemma="Gerarine" pos="n1-nn" xml:id="A07495-004-b-3420" rendition="#hi">Gerarine</w> <w lemma="your" pos="po" xml:id="A07495-004-b-3430">your</w> <w lemma="cousin" pos="n1" xml:id="A07495-004-b-3440">cousin</w> <pc xml:id="A07495-004-b-3450">:</pc> <pb facs="5" xml:id="A07495-005-a"/> <w lemma="master" pos="n1" xml:id="A07495-005-a-0010">Master</w> <w lemma="doctor" pos="n1" xml:id="A07495-005-a-0020">Doctor</w> <w lemma="glister" pos="n1-nn" xml:id="A07495-005-a-0030" rendition="#hi">Glister</w> <w lemma="and" pos="cc" xml:id="A07495-005-a-0040">and</w> <w lemma="his" pos="po" xml:id="A07495-005-a-0050">his</w> <w lemma="wife" pos="n1" xml:id="A07495-005-a-0060">wife</w> <pc xml:id="A07495-005-a-0070">:</pc> <w lemma="master" pos="n1" xml:id="A07495-005-a-0080">Master</w> <w lemma="Drifat" pos="n1-nn" xml:id="A07495-005-a-0090" rendition="#hi">Drifat</w> <w lemma="the" pos="d" xml:id="A07495-005-a-0100">the</w> <w lemma="merchant" pos="n1" xml:id="A07495-005-a-0110" reg="Merchant">Marchant</w> <pc xml:id="A07495-005-a-0120">,</pc> <w lemma="master" pos="n1" xml:id="A07495-005-a-0130">Master</w> <w lemma="lipsalve" pos="n1-nn" xml:id="A07495-005-a-0140" rendition="#hi" reg="Lipsalve">Lipsalue</w> <w lemma="the" pos="d" xml:id="A07495-005-a-0150">the</w> <w lemma="courtier" pos="n1" xml:id="A07495-005-a-0160">Courtier</w> <pc xml:id="A07495-005-a-0170">,</pc> <w lemma="master" pos="n1" xml:id="A07495-005-a-0180">Master</w> <w lemma="Guggin" pos="n1-nn" xml:id="A07495-005-a-0190" rendition="#hi">Guggin</w> <w lemma="the" pos="d" xml:id="A07495-005-a-0200">the</w> <w lemma="gallant" pos="j" xml:id="A07495-005-a-0210">gallant</w> <pc xml:id="A07495-005-a-0220">,</pc> <w lemma="and" pos="cc" xml:id="A07495-005-a-0230">and</w> <w lemma="their" pos="po" xml:id="A07495-005-a-0240">their</w> <w lemma="page" pos="n2" xml:id="A07495-005-a-0250">pages</w> <pc xml:id="A07495-005-a-0260" unit="sentence">.</pc> <w lemma="these" pos="d" xml:id="A07495-005-a-0270">These</w> <w lemma="i" pos="pns" xml:id="A07495-005-a-0280" reg="I">J</w> <w lemma="take" pos="vvb" xml:id="A07495-005-a-0290">take</w> <w lemma="will" pos="vmb" xml:id="A07495-005-a-0300">will</w> <w lemma="be" pos="vvi" xml:id="A07495-005-a-0310">be</w> <w lemma="your" pos="po" xml:id="A07495-005-a-0320">your</w> <w lemma="full" pos="j" xml:id="A07495-005-a-0330">full</w> <w lemma="number" pos="n1" xml:id="A07495-005-a-0340">number</w> <pc xml:id="A07495-005-a-0350" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102310" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-005-a-0360" reg="Mi.">Mi.</w> <w lemma="Pur." pos="n-ab" xml:id="A07495-005-a-0370">Pur.</w> <pc xml:id="A07495-005-a-0380" unit="sentence"/> </speaker> <p xml:id="A07495-e102320"> <w lemma="then" pos="av" xml:id="A07495-005-a-0390">Then</w> <w lemma="belike" pos="av" xml:id="A07495-005-a-0400">belike</w> <w lemma="my" pos="po" xml:id="A07495-005-a-0410">my</w> <w lemma="room" pos="n1" xml:id="A07495-005-a-0420" reg="room">roome</w> <w lemma="shall" pos="vmb" xml:id="A07495-005-a-0430">shall</w> <w lemma="be" pos="vvi" xml:id="A07495-005-a-0440">be</w> <w lemma="stuff" pos="vvn" xml:id="A07495-005-a-0450" reg="stuffed">stuft</w> <w lemma="with" pos="acp-p" xml:id="A07495-005-a-0460">with</w> <w lemma="courtier" pos="n2" xml:id="A07495-005-a-0470">Courtiers</w> <w lemma="and" pos="cc" xml:id="A07495-005-a-0480">and</w> <w lemma="gallant" pos="n2_j" xml:id="A07495-005-a-0490">gallants</w> <w lemma="tonight" pos="av" xml:id="A07495-005-a-0500" reg="tonight">to night</w> <pc xml:id="A07495-005-a-0510">:</pc> <w lemma="of" pos="acp-p" xml:id="A07495-005-a-0520">of</w> <w lemma="all" pos="d" xml:id="A07495-005-a-0530">all</w> <w lemma="man" pos="n2" xml:id="A07495-005-a-0540">men</w> <w lemma="I" pos="pns" xml:id="A07495-005-a-0550">I</w> <w lemma="love" pos="vvb" xml:id="A07495-005-a-0560" reg="love">loue</w> <w lemma="not" pos="xx" xml:id="A07495-005-a-0570">not</w> <w lemma="these" pos="d" xml:id="A07495-005-a-0580">these</w> <w lemma="gallant" pos="n2_j" xml:id="A07495-005-a-0590">gallants</w> <pc xml:id="A07495-005-a-0600">,</pc> <w lemma="they" pos="pns" xml:id="A07495-005-a-0610" reg="they" type="contract1">they</w> <w xml:id="A07495-005-a-0610c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">'le</w> <w lemma="prate" pos="vvi" xml:id="A07495-005-a-0620">prate</w> <w lemma="much" pos="d" xml:id="A07495-005-a-0630">much</w> <w lemma="but" pos="acp-cc" xml:id="A07495-005-a-0640">but</w> <w lemma="do" pos="vvb" xml:id="A07495-005-a-0650">do</w> <w lemma="little" pos="av_j" xml:id="A07495-005-a-0660">little</w> <pc xml:id="A07495-005-a-0670">,</pc> <w lemma="they" pos="pns" xml:id="A07495-005-a-0680">they</w> <w lemma="be" pos="vvb" xml:id="A07495-005-a-0690">are</w> <w lemma="people" pos="n1" xml:id="A07495-005-a-0700">people</w> <w lemma="most" pos="av-s_d" xml:id="A07495-005-a-0710">most</w> <w lemma="uncertain" pos="j" xml:id="A07495-005-a-0720" reg="uncertain">vncertaine</w> <pc xml:id="A07495-005-a-0730">:</pc> <w lemma="they" pos="pns" xml:id="A07495-005-a-0740">They</w> <w lemma="use" pos="vvb" xml:id="A07495-005-a-0750" reg="use">vse</w> <w lemma="great" pos="j" xml:id="A07495-005-a-0760">great</w> <w lemma="word" pos="n2" xml:id="A07495-005-a-0770">words</w> <pc xml:id="A07495-005-a-0780">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-005-a-0790">but</w> <w lemma="little" pos="j" xml:id="A07495-005-a-0800">little</w> <w lemma="sense" pos="n1" xml:id="A07495-005-a-0810" reg="sense">sence</w> <pc xml:id="A07495-005-a-0820">:</pc> <w lemma="great" pos="j" xml:id="A07495-005-a-0830">great</w> <w lemma="beard" pos="n2" xml:id="A07495-005-a-0840">Beards</w> <pc xml:id="A07495-005-a-0850">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-005-a-0860">but</w> <w lemma="little" pos="j" xml:id="A07495-005-a-0870">little</w> <w lemma="wit" pos="n1" xml:id="A07495-005-a-0880">wit</w> <pc xml:id="A07495-005-a-0890">:</pc> <w lemma="great" pos="j" xml:id="A07495-005-a-0900">Great</w> <w lemma="breech" pos="n2" xml:id="A07495-005-a-0910">breeches</w> <w lemma="but" pos="acp-p" xml:id="A07495-005-a-0920">but</w> <w lemma="no" pos="d-x" xml:id="A07495-005-a-0930">no</w> <w lemma="money" pos="n1" xml:id="A07495-005-a-0940" reg="money">mony</w> <pc xml:id="A07495-005-a-0950" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102330" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-005-a-0960">Club.</w> <pc xml:id="A07495-005-a-0970" unit="sentence"/> </speaker> <p xml:id="A07495-e102340"> <w lemma="that" pos="cs" xml:id="A07495-005-a-0980">That</w> <w lemma="be" pos="vvd" xml:id="A07495-005-a-0990">was</w> <w lemma="the" pos="d" xml:id="A07495-005-a-1000">the</w> <w lemma="last" pos="ord" xml:id="A07495-005-a-1010">last</w> <w lemma="thing" pos="n1" xml:id="A07495-005-a-1020">thing</w> <w lemma="they" pos="pns" xml:id="A07495-005-a-1030">they</w> <w lemma="swear" pos="vvd" xml:id="A07495-005-a-1040">swore</w> <w lemma="away" pos="av" xml:id="A07495-005-a-1050">away</w> <pc xml:id="A07495-005-a-1060" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102350" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-005-a-1070" reg="Mi.">Mi.</w> <w lemma="Pur." pos="n-ab" xml:id="A07495-005-a-1080">Pur.</w> <pc xml:id="A07495-005-a-1090" unit="sentence"/> </speaker> <p xml:id="A07495-e102360"> <w lemma="belike" pos="av" xml:id="A07495-005-a-1100">Belike</w> <w lemma="they" pos="pns" xml:id="A07495-005-a-1110">they</w> <w lemma="can" pos="vmb-x" xml:id="A07495-005-a-1120">cannot</w> <w lemma="fetch" pos="vvi" xml:id="A07495-005-a-1130">fetch</w> <w lemma="it" pos="pn" xml:id="A07495-005-a-1140">it</w> <w lemma="again" pos="av" xml:id="A07495-005-a-1150" reg="again">againe</w> <w lemma="with" pos="acp-p" xml:id="A07495-005-a-1160">with</w> <w lemma="swear" pos="vvg" xml:id="A07495-005-a-1170">swearing</w> <pc xml:id="A07495-005-a-1180">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-005-a-1190">for</w> <w lemma="if" pos="cs" xml:id="A07495-005-a-1200">if</w> <w lemma="they" pos="pns" xml:id="A07495-005-a-1210">they</w> <w lemma="can" pos="vmd" xml:id="A07495-005-a-1220">could</w> <pc xml:id="A07495-005-a-1230">,</pc> <w lemma="there" pos="av" xml:id="A07495-005-a-1240" reg="there" type="contract1">ther</w> <w xml:id="A07495-005-a-1240c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="not" pos="xx" xml:id="A07495-005-a-1250">not</w> <w lemma="a" pos="d" xml:id="A07495-005-a-1260">a</w> <w lemma="page" pos="n1" xml:id="A07495-005-a-1270">page</w> <w lemma="of" pos="acp-p" xml:id="A07495-005-a-1280">of</w> <w lemma="they" pos="png" xml:id="A07495-005-a-1290">theirs</w> <pc xml:id="A07495-005-a-1300">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-005-a-1310">but</w> <w lemma="will" pos="vmd" xml:id="A07495-005-a-1320" reg="would">wod</w> <w lemma="be" pos="vvb" xml:id="A07495-005-a-1330">be</w> <w lemma="as" pos="acp-av" xml:id="A07495-005-a-1340">as</w> <w lemma="rich" pos="j" xml:id="A07495-005-a-1350">rich</w> <w lemma="as" pos="acp-cs" xml:id="A07495-005-a-1360">as</w> <w lemma="a" pos="d" xml:id="A07495-005-a-1370">a</w> <w lemma="monarch" pos="n1" xml:id="A07495-005-a-1380">monarch</w> <pc xml:id="A07495-005-a-1390" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102370" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-005-a-1400">Club.</w> <pc xml:id="A07495-005-a-1410" unit="sentence"/> </speaker> <p xml:id="A07495-e102380"> <w lemma="there" pos="av" xml:id="A07495-005-a-1420" reg="there" type="contract1">Ther</w> <w xml:id="A07495-005-a-1420c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="nothing" pos="pi-x" xml:id="A07495-005-a-1430">nothing</w> <w lemma="mistress" pos="n1" xml:id="A07495-005-a-1440" reg="mistress">mistrisse</w> <w lemma="that" pos="cs" xml:id="A07495-005-a-1450">that</w> <w lemma="be" pos="vvz" xml:id="A07495-005-a-1460">is</w> <w lemma="swear" pos="vvn" xml:id="A07495-005-a-1470" reg="sworn">sworne</w> <w lemma="out" pos="av" xml:id="A07495-005-a-1480">out</w> <w lemma="of" pos="acp-p" xml:id="A07495-005-a-1490">of</w> <w lemma="date" pos="n1" xml:id="A07495-005-a-1500">date</w> <pc xml:id="A07495-005-a-1510">,</pc> <w lemma="that" pos="cs" xml:id="A07495-005-a-1520">that</w> <w lemma="return" pos="n2" xml:id="A07495-005-a-1530" reg="returns">returnes</w> <pc xml:id="A07495-005-a-1540">;</pc> <w lemma="their" pos="po" xml:id="A07495-005-a-1550">their</w> <w lemma="first" pos="ord" xml:id="A07495-005-a-1560">first</w> <w lemma="oath" pos="n1" xml:id="A07495-005-a-1570">oath</w> <w lemma="in" pos="acp-p" xml:id="A07495-005-a-1580">in</w> <w lemma="time" pos="n2" xml:id="A07495-005-a-1590">times</w> <w lemma="past" pos="j" xml:id="A07495-005-a-1600">past</w> <w lemma="be" pos="vvd" xml:id="A07495-005-a-1610">was</w> <w lemma="by" pos="acp-p" xml:id="A07495-005-a-1620">by</w> <w lemma="the" pos="d" xml:id="A07495-005-a-1630">the</w> <w lemma="mass" pos="n1" xml:id="A07495-005-a-1640" reg="Mass">Masse</w> <pc xml:id="A07495-005-a-1650">:</pc> <w lemma="and" pos="cc" xml:id="A07495-005-a-1660">And</w> <w lemma="that" pos="cs" xml:id="A07495-005-a-1670">that</w> <w lemma="they" pos="pns" xml:id="A07495-005-a-1680">they</w> <w lemma="have" pos="vvb" xml:id="A07495-005-a-1690" reg="have">haue</w> <w lemma="swear" pos="vvn" xml:id="A07495-005-a-1700" reg="sworn">sworne</w> <w lemma="quite" pos="av" xml:id="A07495-005-a-1710">quite</w> <w lemma="away" pos="av" xml:id="A07495-005-a-1720">away</w> <pc xml:id="A07495-005-a-1730">:</pc> <w lemma="then" pos="av" xml:id="A07495-005-a-1740">Then</w> <w lemma="come" pos="vvd" xml:id="A07495-005-a-1750">came</w> <w lemma="they" pos="pns" xml:id="A07495-005-a-1760">they</w> <w lemma="to" pos="acp-p" xml:id="A07495-005-a-1770">to</w> <w lemma="their" pos="po" xml:id="A07495-005-a-1780">their</w> <w lemma="faith" pos="n1" xml:id="A07495-005-a-1790" reg="Faith">Fayth</w> <pc xml:id="A07495-005-a-1800">,</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-005-a-1810">as</w> <w lemma="by" pos="acp-p" xml:id="A07495-005-a-1820">by</w> <w lemma="my" pos="po" xml:id="A07495-005-a-1830">my</w> <w lemma="faith" pos="n1" xml:id="A07495-005-a-1840">Faith</w> <w lemma="it" pos="pn" xml:id="A07495-005-a-1850" reg="'t" type="contract1">t'</w> <w xml:id="A07495-005-a-1850c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="so" pos="av" xml:id="A07495-005-a-1860">so</w> <pc xml:id="A07495-005-a-1870">:</pc> <w lemma="that" pos="cs" xml:id="A07495-005-a-1880">That</w> <w lemma="in" pos="acp-p" xml:id="A07495-005-a-1890">in</w> <w lemma="a" pos="d" xml:id="A07495-005-a-1900">a</w> <w lemma="short" pos="j" xml:id="A07495-005-a-1910">short</w> <w lemma="time" pos="n1" xml:id="A07495-005-a-1920" reg="time">tyme</w> <w lemma="be" pos="vvd" xml:id="A07495-005-a-1930">was</w> <w lemma="swear" pos="vvn" xml:id="A07495-005-a-1940">sworn</w> <w lemma="away" pos="av" xml:id="A07495-005-a-1950">away</w> <w lemma="too" pos="av" xml:id="A07495-005-a-1960">too</w> <pc xml:id="A07495-005-a-1970">;</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-005-a-1980">For</w> <w lemma="no" pos="d-x" xml:id="A07495-005-a-1990">no</w> <w lemma="man" pos="n1" xml:id="A07495-005-a-2000">man</w> <w lemma="believe" pos="vvz" xml:id="A07495-005-a-2010" reg="believes">beleeues</w> <w lemma="now" pos="av" xml:id="A07495-005-a-2020">now</w> <w lemma="more" pos="av-c_d" xml:id="A07495-005-a-2030">more</w> <w lemma="than" pos="cs" xml:id="A07495-005-a-2040" reg="than">then</w> <w lemma="he" pos="pns" xml:id="A07495-005-a-2050" reg="'a">a</w> <w lemma="see" pos="vvz" xml:id="A07495-005-a-2060">sees</w> <pc xml:id="A07495-005-a-2070" unit="sentence">.</pc> <w lemma="then" pos="av" xml:id="A07495-005-a-2080">Then</w> <w lemma="they" pos="pns" xml:id="A07495-005-a-2090">they</w> <w lemma="swear" pos="vvd" xml:id="A07495-005-a-2100">swore</w> <w lemma="by" pos="acp-p" xml:id="A07495-005-a-2110">by</w> <w lemma="their" pos="po" xml:id="A07495-005-a-2120">their</w> <w lemma="honesty" pos="n2" xml:id="A07495-005-a-2130">honesties</w> <pc xml:id="A07495-005-a-2140">,</pc> <w lemma="and" pos="cc" xml:id="A07495-005-a-2150">and</w> <w lemma="that" pos="d" xml:id="A07495-005-a-2160">that</w> <w lemma="mistress" pos="n1" xml:id="A07495-005-a-2170" reg="Mistress">Mistrisse</w> <w lemma="you" pos="pn" xml:id="A07495-005-a-2180">you</w> <w lemma="know" pos="vvb" xml:id="A07495-005-a-2190">know</w> <w lemma="be" pos="vvz" xml:id="A07495-005-a-2200">is</w> <w lemma="swear" pos="vvn" xml:id="A07495-005-a-2210" reg="sworn">sworne</w> <w lemma="quite" pos="av" xml:id="A07495-005-a-2220">quite</w> <w lemma="away" pos="av" xml:id="A07495-005-a-2230">away</w> <pc xml:id="A07495-005-a-2240">:</pc> <w lemma="after" pos="acp-p" xml:id="A07495-005-a-2250">After</w> <w lemma="their" pos="po" xml:id="A07495-005-a-2260">their</w> <w lemma="honesty" pos="n2" xml:id="A07495-005-a-2270" reg="honesties">honestyes</w> <w lemma="be" pos="vvd" xml:id="A07495-005-a-2280">was</w> <w lemma="go" pos="vvn" xml:id="A07495-005-a-2290">gone</w> <pc xml:id="A07495-005-a-2300">,</pc> <w lemma="then" pos="av" xml:id="A07495-005-a-2310">then</w> <w lemma="come" pos="vvd" xml:id="A07495-005-a-2320">came</w> <w lemma="they" pos="pns" xml:id="A07495-005-a-2330">they</w> <w lemma="to" pos="acp-p" xml:id="A07495-005-a-2340">to</w> <w lemma="their" pos="po" xml:id="A07495-005-a-2350">their</w> <w lemma="gentility" pos="n1" xml:id="A07495-005-a-2360" reg="Gentility">Gentilitie</w> <pc xml:id="A07495-005-a-2370">,</pc> <w lemma="and" pos="cc" xml:id="A07495-005-a-2380">and</w> <w lemma="swear" pos="vvd" xml:id="A07495-005-a-2390">swore</w> <pc xml:id="A07495-005-a-2400">,</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-005-a-2410">as</w> <w lemma="they" pos="pns" xml:id="A07495-005-a-2420">they</w> <w lemma="be" pos="vvd" xml:id="A07495-005-a-2430">were</w> <w lemma="gentleman" pos="n2" xml:id="A07495-005-a-2440">Gentlemen</w> <pc xml:id="A07495-005-a-2450">:</pc> <w lemma="and" pos="cc" xml:id="A07495-005-a-2460">and</w> <w lemma="their" pos="po" xml:id="A07495-005-a-2470">their</w> <w lemma="gentility" pos="n1" xml:id="A07495-005-a-2480" reg="Gentility">Gentilitie</w> <w lemma="they" pos="pns" xml:id="A07495-005-a-2490">they</w> <w lemma="swear" pos="vvd" xml:id="A07495-005-a-2500">swore</w> <w lemma="away" pos="av" xml:id="A07495-005-a-2510" reg="away">awaye</w> <w lemma="so" pos="av" xml:id="A07495-005-a-2520">so</w> <w lemma="fast" pos="av_j" xml:id="A07495-005-a-2530">fast</w> <pc xml:id="A07495-005-a-2540">,</pc> <w lemma="that" pos="cs" xml:id="A07495-005-a-2550">that</w> <w lemma="they" pos="pns" xml:id="A07495-005-a-2560">they</w> <w lemma="have" pos="vvd" xml:id="A07495-005-a-2570">had</w> <w lemma="almost" pos="av" xml:id="A07495-005-a-2580">almost</w> <w lemma="swear" pos="vvn" xml:id="A07495-005-a-2590" reg="sworn">sworne</w> <w lemma="away" pos="av" xml:id="A07495-005-a-2600">away</w> <w lemma="all" pos="d" xml:id="A07495-005-a-2610">all</w> <w lemma="the" pos="d" xml:id="A07495-005-a-2620">the</w> <w lemma="ancient" pos="j" xml:id="A07495-005-a-2630" reg="Ancient">Auncient</w> <w lemma="gentry" pos="n1" xml:id="A07495-005-a-2640" reg="Gentry">Gentrie</w> <w lemma="out" pos="av" xml:id="A07495-005-a-2650">out</w> <w lemma="of" pos="acp-p" xml:id="A07495-005-a-2660">of</w> <w lemma="the" pos="d" xml:id="A07495-005-a-2670">the</w> <w lemma="land" pos="n1" xml:id="A07495-005-a-2680">Land</w> <pc xml:id="A07495-005-a-2690">,</pc> <w lemma="which" pos="crq-r" xml:id="A07495-005-a-2700">which</w> <w lemma="indeed" pos="av" xml:id="A07495-005-a-2710" reg="indeed">indeede</w> <w lemma="be" pos="vvb" xml:id="A07495-005-a-2720">are</w> <w lemma="scarce" pos="av_j" xml:id="A07495-005-a-2730">scarce</w> <w lemma="miss" pos="vvn" xml:id="A07495-005-a-2740" reg="missed">mist</w> <pc xml:id="A07495-005-a-2750">:</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-005-a-2760">for</w> <w lemma="that" pos="d" xml:id="A07495-005-a-2770">that</w> <w lemma="yeoman" pos="n2" xml:id="A07495-005-a-2780">Yeomen</w> <w lemma="and" pos="cc" xml:id="A07495-005-a-2790">and</w> <w lemma="farmer" pos="n2g" xml:id="A07495-005-a-2800" reg="farmers'">Farmars</w> <w lemma="son" pos="n2" xml:id="A07495-005-a-2810" reg="Sons">Sonnes</w> <pc xml:id="A07495-005-a-2820">,</pc> <w lemma="with" pos="acp-p" xml:id="A07495-005-a-2830">with</w> <w lemma="the" pos="d" xml:id="A07495-005-a-2840">the</w> <w lemma="help" pos="n1" xml:id="A07495-005-a-2850" reg="help">helpe</w> <w lemma="of" pos="acp-p" xml:id="A07495-005-a-2860">of</w> <w lemma="a" pos="d" xml:id="A07495-005-a-2870">a</w> <w lemma="few" pos="d" xml:id="A07495-005-a-2880">few</w> <w lemma="Welshman" pos="n2-nn" xml:id="A07495-005-a-2890" reg="Welshmen">welchmen</w> <pc xml:id="A07495-005-a-2900">,</pc> <w lemma="have" pos="vvb" xml:id="A07495-005-a-2910" reg="have">haue</w> <w lemma="undertake" pos="vvn" xml:id="A07495-005-a-2920" reg="undertaken">vndertooke</w> <w lemma="to" pos="acp-cs" xml:id="A07495-005-a-2930">to</w> <w lemma="supply" pos="vvi" xml:id="A07495-005-a-2940" reg="supply">supplie</w> <w lemma="their" pos="po" xml:id="A07495-005-a-2950">their</w> <w lemma="place" pos="n2" xml:id="A07495-005-a-2960">places</w> <pc xml:id="A07495-005-a-2970" unit="sentence">.</pc> <w lemma="that" pos="cs" xml:id="A07495-005-a-2980">That</w> <w lemma="at" pos="acp-p" xml:id="A07495-005-a-2990">at</w> <w lemma="the" pos="d" xml:id="A07495-005-a-3000">the</w> <w lemma="last" pos="ord" xml:id="A07495-005-a-3010">last</w> <w lemma="they" pos="pns" xml:id="A07495-005-a-3020">they</w> <w lemma="come" pos="vvd" xml:id="A07495-005-a-3030">came</w> <w lemma="to" pos="acp-p" xml:id="A07495-005-a-3040">to</w> <w lemma="silver" pos="n1" xml:id="A07495-005-a-3050" reg="Silver">Siluer</w> <pc xml:id="A07495-005-a-3060">;</pc> <w lemma="and" pos="cc" xml:id="A07495-005-a-3070">and</w> <w lemma="their" pos="po" xml:id="A07495-005-a-3080">their</w> <w lemma="oath" pos="n1" xml:id="A07495-005-a-3090">Oath</w> <w lemma="be" pos="vvd" xml:id="A07495-005-a-3100">was</w> <pc xml:id="A07495-005-a-3110">,</pc> <w lemma="by" pos="acp-p" xml:id="A07495-005-a-3120">by</w> <w lemma="the" pos="d" xml:id="A07495-005-a-3130">the</w> <w lemma="cross" pos="n1" xml:id="A07495-005-a-3140" reg="Cross">Crosse</w> <w lemma="of" pos="acp-p" xml:id="A07495-005-a-3150">of</w> <w lemma="this" pos="d" xml:id="A07495-005-a-3160">this</w> <w lemma="silver" pos="n1" xml:id="A07495-005-a-3170" reg="silver">siluer</w> <pc xml:id="A07495-005-a-3180">,</pc> <w lemma="and" pos="cc" xml:id="A07495-005-a-3190">and</w> <w lemma="swear" pos="vvd" xml:id="A07495-005-a-3200">swore</w> <w lemma="so" pos="av" xml:id="A07495-005-a-3210">so</w> <w lemma="fast" pos="av_j" xml:id="A07495-005-a-3220">fast</w> <w lemma="upon" pos="acp-p" xml:id="A07495-005-a-3230" reg="upon">vppon</w> <w lemma="that" pos="d" xml:id="A07495-005-a-3240">that</w> <pc xml:id="A07495-005-a-3250">,</pc> <w lemma="that" pos="cs" xml:id="A07495-005-a-3260">that</w> <w lemma="now" pos="av" xml:id="A07495-005-a-3270">now</w> <w lemma="they" pos="pns" xml:id="A07495-005-a-3280">they</w> <w lemma="have" pos="vvb" xml:id="A07495-005-a-3290" reg="have">haue</w> <w lemma="scarce" pos="av_j" xml:id="A07495-005-a-3300">scarce</w> <w lemma="leave" pos="vvn" xml:id="A07495-005-a-3310">left</w> <w lemma="they" pos="pno" xml:id="A07495-005-a-3320">them</w> <w lemma="a" pos="d" xml:id="A07495-005-a-3330">a</w> <w lemma="cross" pos="j" xml:id="A07495-005-a-3340" reg="Cross">Crosse</w> <w lemma="for" pos="acp-cs" xml:id="A07495-005-a-3350">for</w> <w lemma="to" pos="acp-cs" xml:id="A07495-005-a-3360">to</w> <w lemma="swear" pos="vvi" xml:id="A07495-005-a-3370" reg="Swear">Sweare</w> <w lemma="by" pos="acp-p" xml:id="A07495-005-a-3380">by</w> <pc xml:id="A07495-005-a-3390" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102390" who="A07495-mrs_purge"> <speaker> <w lemma="Mist." pos="n-ab" xml:id="A07495-005-a-3400">Mist.</w> <pc xml:id="A07495-005-a-3410" unit="sentence"/> <w lemma="purge" pos="vvb" xml:id="A07495-005-a-3420">Purge</w> <pc xml:id="A07495-005-a-3430" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e102400"> <w lemma="and" pos="cc" xml:id="A07495-005-a-3440">And</w> <w lemma="what" pos="crq-q" xml:id="A07495-005-a-3450">what</w> <w lemma="do" pos="vvb" xml:id="A07495-005-a-3460">do</w> <w lemma="they" pos="pns" xml:id="A07495-005-a-3470">they</w> <w lemma="swear" pos="vvi" xml:id="A07495-005-a-3480" reg="swear">sweare</w> <w lemma="by" pos="acp-p" xml:id="A07495-005-a-3490">by</w> <w lemma="now" pos="av" xml:id="A07495-005-a-3500">now</w> <w lemma="their" pos="po" xml:id="A07495-005-a-3510">their</w> <w lemma="money" pos="n1" xml:id="A07495-005-a-3520" reg="money">mony</w> <w lemma="be" pos="vvz" xml:id="A07495-005-a-3530">is</w> <w lemma="go" pos="vvn" xml:id="A07495-005-a-3540">gone</w> <pc xml:id="A07495-005-a-3550" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102410" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-005-a-3560">Club.</w> <pc xml:id="A07495-005-a-3570" unit="sentence"/> </speaker> <p xml:id="A07495-e102420"> <w lemma="why" pos="crq-q" xml:id="A07495-005-a-3580" reg="Why">VVhy</w> <w lemma="by" pos="acp-p" xml:id="A07495-005-a-3590">by</w> <pc xml:id="A07495-005-a-3600">(</pc> <pc xml:id="A07495-005-a-3610">)</pc> <w lemma="and" pos="cc" xml:id="A07495-005-a-3620">and</w> <w lemma="God" pos="n1-nn" xml:id="A07495-005-a-3630">God</w> <w lemma="refuse" pos="vvb" xml:id="A07495-005-a-3640">refuse</w> <w lemma="they" pos="pno" xml:id="A07495-005-a-3650">them</w> <pc xml:id="A07495-005-a-3660" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102430" who="A07495-mrs_purge"> <speaker> <w lemma="Mist." pos="n-ab" xml:id="A07495-005-a-3670">Mist.</w> <pc xml:id="A07495-005-a-3680" unit="sentence"/> <w lemma="Pur." pos="n-ab" xml:id="A07495-005-a-3690">Pur.</w> <pc xml:id="A07495-005-a-3700" unit="sentence"/> </speaker> <p xml:id="A07495-e102440"> <w lemma="and" pos="cc" xml:id="A07495-005-a-3710">And</w> <w lemma="can" pos="vmb" xml:id="A07495-005-a-3720">can</w> <w lemma="they" pos="pns" xml:id="A07495-005-a-3730">they</w> <w lemma="not" pos="xx" xml:id="A07495-005-a-3740">not</w> <w lemma="as" pos="acp-cs" xml:id="A07495-005-a-3750">as</w> <w lemma="well" pos="av" xml:id="A07495-005-a-3760">well</w> <w lemma="say" pos="vvb" xml:id="A07495-005-a-3770">say</w> <w lemma="man" pos="n2" xml:id="A07495-005-a-3780">men</w> <w lemma="refuse" pos="vvi" xml:id="A07495-005-a-3790">refuse</w> <w lemma="they" pos="pno" xml:id="A07495-005-a-3800">them</w> <pc xml:id="A07495-005-a-3810">,</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-005-a-3820">as</w> <w lemma="God" pos="n1-nn" xml:id="A07495-005-a-3830">God</w> <w lemma="refuse" pos="vvb" xml:id="A07495-005-a-3840">refuse</w> <w lemma="they" pos="pno" xml:id="A07495-005-a-3850">them</w> <pc xml:id="A07495-005-a-3860" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102450" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-005-a-3870">Club.</w> <pc xml:id="A07495-005-a-3880" unit="sentence"/> </speaker> <p xml:id="A07495-e102460"> <w lemma="no" pos="d-x" xml:id="A07495-005-a-3890">No</w> <w lemma="mistress" pos="n1" xml:id="A07495-005-a-3900" reg="mistress">mistrisse</w> <pc xml:id="A07495-005-a-3910">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-005-a-3920">for</w> <w lemma="man" pos="n2" xml:id="A07495-005-a-3930">men</w> <pc xml:id="A07495-005-a-3940">,</pc> <w lemma="especial" pos="av_j" xml:id="A07495-005-a-3950">especially</w> <w lemma="citizen" pos="n2" xml:id="A07495-005-a-3960" reg="Citizens">Cittizens</w> <w lemma="and" pos="cc" xml:id="A07495-005-a-3970">and</w> <w lemma="rich" pos="j" xml:id="A07495-005-a-3980" reg="rich">riche</w> <pb facs="5" xml:id="A07495-005-b"/> <w lemma="man" pos="n2" xml:id="A07495-005-b-0010">men</w> <pc xml:id="A07495-005-b-0020">,</pc> <w lemma="have" pos="vvb" xml:id="A07495-005-b-0030" reg="have">haue</w> <w lemma="refuse" pos="vvn" xml:id="A07495-005-b-0040">refused</w> <w lemma="they" pos="pno" xml:id="A07495-005-b-0050">them</w> <w lemma="their" pos="po" xml:id="A07495-005-b-0060">their</w> <w lemma="bond" pos="n2" xml:id="A07495-005-b-0070">bonds</w> <w lemma="and" pos="cc" xml:id="A07495-005-b-0080">and</w> <w lemma="protestation" pos="n2" xml:id="A07495-005-b-0090">protestations</w> <w lemma="already" pos="av" xml:id="A07495-005-b-0100" reg="already">allready</w> <pc xml:id="A07495-005-b-0110" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e102470"> <w lemma="enter" pos="vvb" xml:id="A07495-005-b-0120">Enter</w> <w lemma="master" pos="n1" xml:id="A07495-005-b-0130">Master</w> <w lemma="Purge" pos="n1-nn" xml:id="A07495-005-b-0140">Purge</w> <pc xml:id="A07495-005-b-0150" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e102480" who="A07495-mrs_purge"> <speaker> <w lemma="mistress" pos="n1" xml:id="A07495-005-b-0160" reg="Mistress">Mistrisse</w> <w lemma="Pur." pos="n-ab" xml:id="A07495-005-b-0170">Pur.</w> <pc xml:id="A07495-005-b-0180" unit="sentence"/> </speaker> <p xml:id="A07495-e102490"> <w lemma="it" pos="pn" xml:id="A07495-005-b-0190" reg="'t" type="contract1">T</w> <w xml:id="A07495-005-b-0190c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="well" pos="av" xml:id="A07495-005-b-0200">well</w> <pc xml:id="A07495-005-b-0210">,</pc> <w lemma="see" pos="vvb" xml:id="A07495-005-b-0220">see</w> <w lemma="how" pos="crq-cs" xml:id="A07495-005-b-0230">how</w> <w lemma="supper" pos="n1" xml:id="A07495-005-b-0240">supper</w> <w lemma="go" pos="vvz" xml:id="A07495-005-b-0250">goes</w> <w lemma="forward" pos="av_j" xml:id="A07495-005-b-0260">forward</w> <pc xml:id="A07495-005-b-0270">,</pc> <w lemma="and" pos="cc" xml:id="A07495-005-b-0280">and</w> <w lemma="that" pos="cs" xml:id="A07495-005-b-0290">that</w> <w lemma="my" pos="po" xml:id="A07495-005-b-0300">my</w> <w lemma="shoe" pos="n2" xml:id="A07495-005-b-0310" reg="shoes">shooes</w> <w lemma="be" pos="vvb" xml:id="A07495-005-b-0320">be</w> <w lemma="very" pos="av" xml:id="A07495-005-b-0330">very</w> <w lemma="well" pos="av" xml:id="A07495-005-b-0340">well</w> <w lemma="black" pos="vvn" xml:id="A07495-005-b-0350" reg="blacked">blackt</w> <pc xml:id="A07495-005-b-0360">,</pc> <w lemma="against" pos="acp-p" xml:id="A07495-005-b-0370">against</w> <w lemma="i" pos="pns" xml:id="A07495-005-b-0380" reg="I">J</w> <w lemma="go" pos="vvb" xml:id="A07495-005-b-0390" reg="go">goe</w> <w lemma="to" pos="acp-p" xml:id="A07495-005-b-0400">to</w> <w lemma="the" pos="d" xml:id="A07495-005-b-0410">the</w> <w lemma="family" pos="n1" xml:id="A07495-005-b-0420" reg="Family">Familye</w> <pc xml:id="A07495-005-b-0430" unit="sentence">.</pc> </p> <stage xml:id="A07495-e102500"> <w lemma="Exit" pos="fw-la" xml:id="A07495-005-b-0440">Exit</w> <w lemma="Club." pos="n-ab" xml:id="A07495-005-b-0450">Club.</w> <pc xml:id="A07495-005-b-0451" unit="sentence"/> </stage> <p xml:id="A07495-e102510"> <w lemma="now" pos="av" xml:id="A07495-005-b-0460">Now</w> <w lemma="sweet" pos="j" xml:id="A07495-005-b-0470">sweet</w> <w lemma="chick" pos="n1" xml:id="A07495-005-b-0480">Chick</w> <pc xml:id="A07495-005-b-0490">,</pc> <w lemma="where" pos="crq-q" xml:id="A07495-005-b-0500">where</w> <w lemma="have" pos="vv2" xml:id="A07495-005-b-0510">hast</w> <w lemma="thou" pos="pns" xml:id="A07495-005-b-0520">thou</w> <w lemma="be" pos="vvn" xml:id="A07495-005-b-0530" reg="been">beene</w> <pc xml:id="A07495-005-b-0540">,</pc> <w lemma="in" pos="acp-p" xml:id="A07495-005-b-0550">in</w> <w lemma="troth" pos="n1" xml:id="A07495-005-b-0560">troth</w> <w lemma="law" pos="n1" xml:id="A07495-005-b-0570">law</w> <w lemma="I" pos="pns" xml:id="A07495-005-b-0580">I</w> <w lemma="be" pos="vvm" xml:id="A07495-005-b-0590">am</w> <w lemma="not" pos="xx" xml:id="A07495-005-b-0600">not</w> <w lemma="well" pos="av" xml:id="A07495-005-b-0610">well</w> <pc xml:id="A07495-005-b-0620">,</pc> <w lemma="i" pos="pns" xml:id="A07495-005-b-0630" reg="I">J</w> <w lemma="have" pos="vvd" xml:id="A07495-005-b-0640">had</w> <w lemma="think" pos="vvn" xml:id="A07495-005-b-0650">thought</w> <w lemma="to" pos="acp-cs" xml:id="A07495-005-b-0660">to</w> <w lemma="have" pos="vvi" xml:id="A07495-005-b-0670" reg="have">haue</w> <w lemma="spend" pos="vvn" xml:id="A07495-005-b-0680">spent</w> <w lemma="the" pos="d" xml:id="A07495-005-b-0690">the</w> <w lemma="morning" pos="n1" xml:id="A07495-005-b-0700">morning</w> <w lemma="at" pos="acp-p" xml:id="A07495-005-b-0710">at</w> <w lemma="the" pos="d" xml:id="A07495-005-b-0720">the</w> <w lemma="family" pos="n1" xml:id="A07495-005-b-0730">Family</w> <pc xml:id="A07495-005-b-0740">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-005-b-0750">but</w> <w lemma="now" pos="av" xml:id="A07495-005-b-0760">now</w> <w lemma="I" pos="pns" xml:id="A07495-005-b-0770">I</w> <w lemma="be" pos="vvm" xml:id="A07495-005-b-0780">am</w> <w lemma="resolve" pos="vvn" xml:id="A07495-005-b-0790" reg="resolved">resolued</w> <w lemma="to" pos="acp-cs" xml:id="A07495-005-b-0800">to</w> <w lemma="take" pos="vvi" xml:id="A07495-005-b-0810">take</w> <w lemma="pill" pos="n2" xml:id="A07495-005-b-0820">pills</w> <pc xml:id="A07495-005-b-0830">,</pc> <w lemma="and" pos="cc" xml:id="A07495-005-b-0840">and</w> <w lemma="therefore" pos="av" xml:id="A07495-005-b-0850">therefore</w> <w lemma="I" pos="pns" xml:id="A07495-005-b-0860">I</w> <w lemma="pray" pos="vvb" xml:id="A07495-005-b-0870" reg="pray">prey</w> <w lemma="thou" pos="pno" xml:id="A07495-005-b-0880">thee</w> <w lemma="desire" pos="vvb" xml:id="A07495-005-b-0890">desire</w> <w lemma="doctor" pos="n1" xml:id="A07495-005-b-0900">Doctor</w> <w lemma="glister" pos="vvb" xml:id="A07495-005-b-0910" rendition="#hi">Glister</w> <w lemma="that" pos="cs" xml:id="A07495-005-b-0920">that</w> <w lemma="he" pos="pns" xml:id="A07495-005-b-0930" reg="'a">a</w> <w lemma="will" pos="vmd" xml:id="A07495-005-b-0940" reg="would">wud</w> <w lemma="minister" pos="vvi" xml:id="A07495-005-b-0950">minister</w> <w lemma="to" pos="acp-p" xml:id="A07495-005-b-0960">to</w> <w lemma="i" pos="pno" xml:id="A07495-005-b-0970">me</w> <pc xml:id="A07495-005-b-0980">,</pc> <w lemma="in" pos="acp-p" xml:id="A07495-005-b-0990">in</w> <w lemma="the" pos="d" xml:id="A07495-005-b-1000">the</w> <w lemma="morning" pos="n1" xml:id="A07495-005-b-1010">morning</w> <pc xml:id="A07495-005-b-1020" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102520" who="A07495-purge"> <speaker> <w lemma="Mast." pos="n-ab" xml:id="A07495-005-b-1030">Mast.</w> <w lemma="Pur." pos="n-ab" xml:id="A07495-005-b-1040">Pur.</w> <pc xml:id="A07495-005-b-1050" unit="sentence"/> </speaker> <l xml:id="A07495-e102530"> <w lemma="thy" pos="po" xml:id="A07495-005-b-1060">Thy</w> <w lemma="will" pos="n1" xml:id="A07495-005-b-1070">will</w> <w lemma="be" pos="vvz" xml:id="A07495-005-b-1080">is</w> <w lemma="know" pos="vvn" xml:id="A07495-005-b-1090">known</w> <pc xml:id="A07495-005-b-1100">,</pc> <w lemma="and" pos="cc" xml:id="A07495-005-b-1110">and</w> <w lemma="this" pos="d" xml:id="A07495-005-b-1120">this</w> <w lemma="for" pos="acp-p" xml:id="A07495-005-b-1130">for</w> <w lemma="answer" pos="n1" xml:id="A07495-005-b-1140">answer</w> <w lemma="say" pos="vvb" xml:id="A07495-005-b-1150">say</w> <pc xml:id="A07495-005-b-1160">,</pc> </l> <l xml:id="A07495-e102540"> <w lemma="it" pos="pn" xml:id="A07495-005-b-1170" reg="'t" type="contract1">T</w> <w xml:id="A07495-005-b-1170c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="fit" pos="j" xml:id="A07495-005-b-1180">fit</w> <w lemma="that" pos="cs" xml:id="A07495-005-b-1190">that</w> <w lemma="wiseman" pos="n2" xml:id="A07495-005-b-1200" reg="wise-men">wisemen</w> <w lemma="shall" pos="vmd" xml:id="A07495-005-b-1210">should</w> <w lemma="their" pos="po" xml:id="A07495-005-b-1220">their</w> <w lemma="wife" pos="n2" xml:id="A07495-005-b-1230" reg="wives">wiues</w> <w lemma="obey" pos="vvi" xml:id="A07495-005-b-1240" reg="obey">obay</w> <pc xml:id="A07495-005-b-1250" unit="sentence">.</pc> </l> <p xml:id="A07495-e102550"> <w lemma="and" pos="cc" xml:id="A07495-005-b-1260">And</w> <w lemma="now" pos="av" xml:id="A07495-005-b-1270">now</w> <w lemma="sweet" pos="j" xml:id="A07495-005-b-1280" reg="sweet">sweete</w> <w lemma="duck" pos="n1" xml:id="A07495-005-b-1290">duck</w> <w lemma="know" pos="vvi" xml:id="A07495-005-b-1300">know</w> <pc xml:id="A07495-005-b-1310">,</pc> <w lemma="I" pos="pns" xml:id="A07495-005-b-1320">I</w> <w lemma="have" pos="vvb" xml:id="A07495-005-b-1330" reg="have">haue</w> <w lemma="be" pos="vvn" xml:id="A07495-005-b-1340" reg="been">beene</w> <w lemma="for" pos="acp-p" xml:id="A07495-005-b-1350">for</w> <w lemma="my" pos="po" xml:id="A07495-005-b-1360">my</w> <w lemma="cousin" pos="n1" xml:id="A07495-005-b-1370">cousin</w> <w lemma="Gerardine" pos="n1g-nn" xml:id="A07495-005-b-1380" rendition="#hi" reg="Gerardine's">Gerardines</w> <w lemma="will" pos="vmb" xml:id="A07495-005-b-1390">Will</w> <w lemma="and" pos="cc" xml:id="A07495-005-b-1400">and</w> <w lemma="have" pos="vvb" xml:id="A07495-005-b-1410" reg="have">haue</w> <w lemma="it" pos="pn" xml:id="A07495-005-b-1420">it</w> <pc xml:id="A07495-005-b-1430">,</pc> <w lemma="he" pos="pns" xml:id="A07495-005-b-1440" reg="'a">a</w> <w lemma="have" pos="vvz" xml:id="A07495-005-b-1450">has</w> <w lemma="give" pos="vvn" xml:id="A07495-005-b-1460" reg="given">giuen</w> <w lemma="thou" pos="pno" xml:id="A07495-005-b-1470">thee</w> <w lemma="a" pos="d" xml:id="A07495-005-b-1480">a</w> <w lemma="legacy" pos="n1" xml:id="A07495-005-b-1490">legacy</w> <pc xml:id="A07495-005-b-1500">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-005-b-1510">but</w> <w lemma="the" pos="d" xml:id="A07495-005-b-1520">the</w> <w lemma="total" pos="j" xml:id="A07495-005-b-1530" reg="total">totall</w> <w lemma="be" pos="vvz" xml:id="A07495-005-b-1540">is</w> <w lemma="Maria" pos="n1g-nn" xml:id="A07495-005-b-1550" rendition="#hi" reg="Maria's">Marias</w> <pc xml:id="A07495-005-b-1560" unit="sentence" rendition="#hi">.</pc> </p> <stage xml:id="A07495-e102560"> <w lemma="enter" pos="vvb" xml:id="A07495-005-b-1570">Enter</w> <w lemma="master" pos="n1" xml:id="A07495-005-b-1580">Master</w> <w lemma="glister" pos="n1" xml:id="A07495-005-b-1590">Glister</w> <pc xml:id="A07495-005-b-1600">,</pc> <w lemma="master" pos="n1" xml:id="A07495-005-b-1610">Master</w> <w lemma="Dryfatt" pos="n1-nn" xml:id="A07495-005-b-1620">Dryfatt</w> <pc xml:id="A07495-005-b-1630">,</pc> <w lemma="and" pos="cc" xml:id="A07495-005-b-1640">and</w> <w lemma="mistress" pos="n1" xml:id="A07495-005-b-1650" reg="Mistress">Mistrisse</w> <w lemma="glister" pos="n1" xml:id="A07495-005-b-1660">Glister</w> <pc xml:id="A07495-005-b-1670" unit="sentence">.</pc> </stage> <p xml:id="A07495-e102570"> <w lemma="master" pos="n1" xml:id="A07495-005-b-1680">Master</w> <w lemma="doctor" pos="n1" xml:id="A07495-005-b-1690" reg="Doctor">Doctour</w> <pc xml:id="A07495-005-b-1700">,</pc> <w lemma="your" pos="po" xml:id="A07495-005-b-1710">your</w> <w lemma="wife" pos="n1" xml:id="A07495-005-b-1720">wife</w> <w lemma="and" pos="cc" xml:id="A07495-005-b-1730">and</w> <w lemma="master" pos="n1" xml:id="A07495-005-b-1740">master</w> <w lemma="dry-fat" pos="n1" xml:id="A07495-005-b-1750" rendition="#hi" reg="dry-fat">Dryfat</w> <w lemma="be" pos="vvb" xml:id="A07495-005-b-1760">are</w> <w lemma="most" pos="av-s_d" xml:id="A07495-005-b-1770">most</w> <w lemma="welcome" pos="j" xml:id="A07495-005-b-1780">welcome</w> <pc xml:id="A07495-005-b-1790">,</pc> <w lemma="now" pos="av" xml:id="A07495-005-b-1800">now</w> <w lemma="be" pos="vvd" xml:id="A07495-005-b-1810">were</w> <w lemma="my" pos="po" xml:id="A07495-005-b-1820">my</w> <w lemma="cousin" pos="n1" xml:id="A07495-005-b-1830">cousin</w> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-005-b-1840" rendition="#hi">Gerardine</w> <w xml:id="A07495-005-b-1850" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="master" pos="n1" xml:id="A07495-005-b-1860">Master</w> <w lemma="lipsalve" pos="n1-nn" xml:id="A07495-005-b-1870" rendition="#hi" reg="Lipsalve">Lipsalue</w> <w lemma="here" pos="av" xml:id="A07495-005-b-1880">here</w> <pc xml:id="A07495-005-b-1890">,</pc> <w lemma="our" pos="po" xml:id="A07495-005-b-1900">our</w> <w lemma="number" pos="n1" xml:id="A07495-005-b-1910">number</w> <w lemma="be" pos="vvd" xml:id="A07495-005-b-1920">were</w> <w lemma="complete" pos="j" xml:id="A07495-005-b-1930">complete</w> <pc xml:id="A07495-005-b-1940" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102580" who="A07495-glister"> <speaker> <w lemma="Do." pos="n-ab" xml:id="A07495-005-b-1950">Do.</w> <w lemma="Glist." pos="n-ab" xml:id="A07495-005-b-1960">Glist.</w> <pc xml:id="A07495-005-b-1970" unit="sentence"/> </speaker> <p xml:id="A07495-e102590"> <w lemma="be" pos="vvz" xml:id="A07495-005-b-1980">Is</w> <w lemma="this" pos="d" xml:id="A07495-005-b-1990">this</w> <w lemma="frantic" pos="j" xml:id="A07495-005-b-2000" reg="frantic">franticke</w> <w lemma="will" pos="n1" xml:id="A07495-005-b-2010">Will</w> <w lemma="do" pos="vvn" xml:id="A07495-005-b-2020">done</w> <pc xml:id="A07495-005-b-2030">,</pc> <w lemma="will" pos="vmb" xml:id="A07495-005-b-2040">will</w> <w lemma="master" pos="n1" xml:id="A07495-005-b-2050">master</w> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-005-b-2060" rendition="#hi">Gerardine</w> <w lemma="to" pos="acp-p" xml:id="A07495-005-b-2070">to</w> <w lemma="sea" pos="n1" xml:id="A07495-005-b-2080">sea</w> <pc xml:id="A07495-005-b-2090">,</pc> <w lemma="let" pos="vvb" xml:id="A07495-005-b-2100">let</w> <w lemma="i" pos="pno" xml:id="A07495-005-b-2110">me</w> <w lemma="tell" pos="vvi" xml:id="A07495-005-b-2120">tell</w> <w lemma="you" pos="pn" xml:id="A07495-005-b-2130">you</w> <w lemma="I" pos="pns" xml:id="A07495-005-b-2140">I</w> <w lemma="be" pos="vvm" xml:id="A07495-005-b-2150">am</w> <w lemma="no" pos="d-x" xml:id="A07495-005-b-2160">no</w> <w lemma="whit" pos="n1" xml:id="A07495-005-b-2170">whit</w> <w lemma="sorry" pos="j" xml:id="A07495-005-b-2180">sorry</w> <pc xml:id="A07495-005-b-2190">,</pc> <w lemma="let" pos="vvb" xml:id="A07495-005-b-2200">let</w> <w lemma="such" pos="d" xml:id="A07495-005-b-2210">such</w> <w lemma="as" pos="acp-cs" xml:id="A07495-005-b-2220">as</w> <w lemma="will" pos="vmb" xml:id="A07495-005-b-2230">will</w> <w lemma="be" pos="vvi" xml:id="A07495-005-b-2240">be</w> <w lemma="headstrong" pos="j" xml:id="A07495-005-b-2250">headstrong</w> <w lemma="bite" pos="vvb" xml:id="A07495-005-b-2260">bite</w> <w lemma="on" pos="acp-p" xml:id="A07495-005-b-2270">on</w> <w lemma="the" pos="d" xml:id="A07495-005-b-2280">the</w> <w lemma="bridle" pos="n1" xml:id="A07495-005-b-2290">bridle</w> <pc xml:id="A07495-005-b-2300" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102600" who="A07495-purge"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-005-b-2310">Ma.</w> <w lemma="purge" pos="vvb" xml:id="A07495-005-b-2320">Purge</w> <pc xml:id="A07495-005-b-2330" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e102610"> <w lemma="it" pos="pn" xml:id="A07495-005-b-2340" reg="'t" type="contract1">T</w> <w xml:id="A07495-005-b-2340c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="here" pos="av" xml:id="A07495-005-b-2350">here</w> <w lemma="master" pos="n1" xml:id="A07495-005-b-2360">master</w> <w lemma="doctor" pos="n1" xml:id="A07495-005-b-2370">Doctor</w> <pc xml:id="A07495-005-b-2380">,</pc> <w lemma="all" pos="d" xml:id="A07495-005-b-2390">all</w> <w lemma="his" pos="po" xml:id="A07495-005-b-2400">his</w> <w lemma="worth" pos="n1" xml:id="A07495-005-b-2410">worth</w> <w lemma="be" pos="vvz" xml:id="A07495-005-b-2420">is</w> <w lemma="Maria" pos="n1g-nn" xml:id="A07495-005-b-2430" rendition="#hi" reg="Maria's">Marias</w> <w lemma="and" pos="cc" xml:id="A07495-005-b-2440">and</w> <w lemma="lock" pos="vvd" xml:id="A07495-005-b-2450" reg="locked">lockt</w> <w lemma="in" pos="acp-p" xml:id="A07495-005-b-2460">in</w> <w lemma="a" pos="d" xml:id="A07495-005-b-2470">a</w> <w lemma="trunk" pos="n1" xml:id="A07495-005-b-2480" reg="trunk">trunke</w> <pc xml:id="A07495-005-b-2490">,</pc> <w lemma="which" pos="crq-r" xml:id="A07495-005-b-2500">which</w> <w lemma="by" pos="acp-p" xml:id="A07495-005-b-2510">by</w> <w lemma="tomorrow" pos="av" xml:id="A07495-005-b-2520" reg="tomorrow">to morrow</w> <w lemma="sun" pos="n1" xml:id="A07495-005-b-2530">Sun</w> <pc xml:id="A07495-005-b-2540">,</pc> <w lemma="shall" pos="vmb" xml:id="A07495-005-b-2550">shall</w> <w lemma="be" pos="vvi" xml:id="A07495-005-b-2560">be</w> <w lemma="deliver" pos="vvn" xml:id="A07495-005-b-2570" reg="delivered">deliuered</w> <w lemma="to" pos="acp-p" xml:id="A07495-005-b-2580">to</w> <w lemma="your" pos="po" xml:id="A07495-005-b-2590">your</w> <w lemma="custody" pos="n1" xml:id="A07495-005-b-2600">custody</w> <pc xml:id="A07495-005-b-2610" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102620" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-005-b-2620">Dry.</w> <pc xml:id="A07495-005-b-2630" unit="sentence"/> </speaker> <p xml:id="A07495-e102630"> <w lemma="methinks" pos="vvb" xml:id="A07495-005-b-2640" reg="methinks">Me thinks</w> <w lemma="it" pos="pn" xml:id="A07495-005-b-2650" reg="'t" type="contract1">t'</w> <w xml:id="A07495-005-b-2650c" type="contract2" lemma="be" pos="vvd" reg="were" join="left">were</w> <w lemma="a" pos="d" xml:id="A07495-005-b-2660">a</w> <w lemma="reasonable" pos="j" xml:id="A07495-005-b-2670">reasonable</w> <w lemma="match" pos="n1" xml:id="A07495-005-b-2680">match</w> <w lemma="to" pos="acp-cs" xml:id="A07495-005-b-2690">to</w> <w lemma="bestow" pos="vvi" xml:id="A07495-005-b-2700">bestow</w> <w lemma="your" pos="po" xml:id="A07495-005-b-2710">your</w> <w lemma="niece" pos="n1" xml:id="A07495-005-b-2720" reg="Niece">Neece</w> <w lemma="on" pos="acp-p" xml:id="A07495-005-b-2730">on</w> <w lemma="master" pos="n1" xml:id="A07495-005-b-2740">master</w> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-005-b-2750" rendition="#hi">Gerardine</w> <pc xml:id="A07495-005-b-2760">:</pc> <w lemma="he" pos="pns" xml:id="A07495-005-b-2770" reg="'a">A</w> <w lemma="be" pos="vvz" xml:id="A07495-005-b-2780">is</w> <w lemma="a" pos="d" xml:id="A07495-005-b-2790">a</w> <w lemma="most" pos="av-s_d" xml:id="A07495-005-b-2800">most</w> <w lemma="hopeful" pos="j" xml:id="A07495-005-b-2810" reg="hopeful">hopefull</w> <w lemma="gentleman" pos="n1" xml:id="A07495-005-b-2820">gentleman</w> <pc xml:id="A07495-005-b-2830">,</pc> <w lemma="and" pos="cc" xml:id="A07495-005-b-2840">and</w> <w lemma="his" pos="po" xml:id="A07495-005-b-2850">his</w> <w lemma="revenue" pos="n1" xml:id="A07495-005-b-2860" reg="revenue">reuenue</w> <w lemma="such" pos="d" xml:id="A07495-005-b-2870">such</w> <pc xml:id="A07495-005-b-2880">,</pc> <w lemma="that" pos="cs" xml:id="A07495-005-b-2890">that</w> <w lemma="have" pos="vvg" xml:id="A07495-005-b-2900" reg="having">hauing</w> <w lemma="your" pos="po" xml:id="A07495-005-b-2910">your</w> <w lemma="niece" pos="n2" xml:id="A07495-005-b-2920" reg="Nieces">Neeces</w> <w lemma="portion" pos="n1" xml:id="A07495-005-b-2930">portion</w> <w lemma="to" pos="acp-cs" xml:id="A07495-005-b-2940">to</w> <w lemma="clear" pos="vvi" xml:id="A07495-005-b-2950" reg="clear">clere</w> <w lemma="it" pos="pn" xml:id="A07495-005-b-2960">it</w> <w lemma="of" pos="acp-p" xml:id="A07495-005-b-2970">of</w> <w lemma="all" pos="d" xml:id="A07495-005-b-2980">all</w> <w lemma="incombraunce" pos="n2" xml:id="A07495-005-b-2990" reg="encumbrances">incombraunces</w> <pc xml:id="A07495-005-b-3000">,</pc> <w lemma="it" pos="pn" xml:id="A07495-005-b-3010" reg="'t" type="contract1">t'</w> <w xml:id="A07495-005-b-3010c" type="contract2" lemma="will" pos="vmb" reg="will" join="left">will</w> <w lemma="maintain" pos="vvi" xml:id="A07495-005-b-3020" reg="maintain">maintaine</w> <w lemma="they" pos="pno" xml:id="A07495-005-b-3030">them</w> <w lemma="both" pos="d" xml:id="A07495-005-b-3040">both</w> <w lemma="in" pos="acp-p" xml:id="A07495-005-b-3050">in</w> <w lemma="a" pos="d" xml:id="A07495-005-b-3060">a</w> <w lemma="very" pos="j" xml:id="A07495-005-b-3070">very</w> <w lemma="worthy" pos="j" xml:id="A07495-005-b-3080">worthy</w> <w lemma="degree" pos="n1" xml:id="A07495-005-b-3090">degree</w> <pc xml:id="A07495-005-b-3100" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102640" who="A07495-glister"> <speaker> <w lemma="Glister" pos="n1-nn" xml:id="A07495-005-b-3110">Doctor</w> <w lemma="Glist." pos="n-ab" xml:id="A07495-005-b-3120">Glist.</w> <pc xml:id="A07495-005-b-3130" unit="sentence"/> </speaker> <p xml:id="A07495-e102650"> <w lemma="tut" pos="uh" xml:id="A07495-005-b-3140">Tut</w> <pc xml:id="A07495-005-b-3150">,</pc> <w lemma="you" pos="pn" xml:id="A07495-005-b-3160">you</w> <w lemma="be" pos="vvb" xml:id="A07495-005-b-3170">are</w> <w lemma="master" pos="n1" xml:id="A07495-005-b-3180">master</w> <w lemma="Dryfatt" pos="n1-nn" xml:id="A07495-005-b-3190" rendition="#hi">Dryfatt</w> <w lemma="the" pos="d" xml:id="A07495-005-b-3200">the</w> <w lemma="merchant" pos="n1" xml:id="A07495-005-b-3210" reg="Merchant">Marchant</w> <pc xml:id="A07495-005-b-3220">,</pc> <w lemma="your" pos="po" xml:id="A07495-005-b-3230">your</w> <w lemma="skill" pos="n1" xml:id="A07495-005-b-3240">skill</w> <w lemma="be" pos="vvz" xml:id="A07495-005-b-3250">is</w> <w lemma="great" pos="j-c" xml:id="A07495-005-b-3260">greater</w> <w lemma="in" pos="acp-p" xml:id="A07495-005-b-3270">in</w> <w lemma="coneyskin" pos="n2" xml:id="A07495-005-b-3280" reg="coney-skins">Connyskins</w> <w lemma="and" pos="cc" xml:id="A07495-005-b-3290">and</w> <w lemma="woolpack" pos="n2" xml:id="A07495-005-b-3300" reg="woolpacks">Wollpacks</w> <pc xml:id="A07495-005-b-3310">,</pc> <w lemma="then" pos="av" xml:id="A07495-005-b-3320">then</w> <w lemma="in" pos="acp-p" xml:id="A07495-005-b-3330">in</w> <w lemma="gentleman" pos="n2" xml:id="A07495-005-b-3340">Gentlemen</w> <pc xml:id="A07495-005-b-3350">,</pc> <w lemma="his" pos="po" xml:id="A07495-005-b-3360">his</w> <w lemma="land" pos="n2" xml:id="A07495-005-b-3370">Lands</w> <w lemma="be" pos="vvb" xml:id="A07495-005-b-3380">be</w> <w lemma="in" pos="acp-p" xml:id="A07495-005-b-3390">in</w> <w lemma="statute" pos="n2" xml:id="A07495-005-b-3400">Statutes</w> <pc xml:id="A07495-005-b-3410">,</pc> <w lemma="you" pos="pn" xml:id="A07495-005-b-3420">you</w> <w lemma="merchant" pos="n2" xml:id="A07495-005-b-3430" reg="Merchants">Marchants</w> <w lemma="be" pos="vvd" xml:id="A07495-005-b-3440">were</w> <w lemma="wont" pos="j" xml:id="A07495-005-b-3450">wont</w> <w lemma="to" pos="acp-cs" xml:id="A07495-005-b-3460">to</w> <w lemma="be" pos="vvi" xml:id="A07495-005-b-3470" reg="be">bee</w> <w lemma="merchant" pos="n1" xml:id="A07495-005-b-3480" reg="Merchant">Marchaunt</w> <w lemma="stapler" pos="n2" xml:id="A07495-005-b-3490">staplers</w> <pc xml:id="A07495-005-b-3500">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-005-b-3510">but</w> <w lemma="now" pos="av" xml:id="A07495-005-b-3520" reg="now">nowe</w> <w lemma="gentleman" pos="n2" xml:id="A07495-005-b-3530">Gentlemen</w> <w lemma="have" pos="vvb" xml:id="A07495-005-b-3540" reg="have">haue</w> <w lemma="get" pos="vvn" xml:id="A07495-005-b-3550">gotten</w> <w lemma="up" pos="acp-av" xml:id="A07495-005-b-3560" reg="up">vppe</w> <w lemma="the" pos="d" xml:id="A07495-005-b-3570">the</w> <w lemma="trade" pos="n1" xml:id="A07495-005-b-3580">trade</w> <pc xml:id="A07495-005-b-3590">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-005-b-3600">for</w> <w lemma="there" pos="av" xml:id="A07495-005-b-3610">there</w> <w lemma="be" pos="vvz" xml:id="A07495-005-b-3620">is</w> <w lemma="not" pos="xx" xml:id="A07495-005-b-3630">not</w> <w lemma="one" pos="crd" xml:id="A07495-005-b-3640">one</w> <pb facs="6" xml:id="A07495-006-a"/> <w lemma="gentleman" pos="n1" xml:id="A07495-006-a-0010">gentleman</w> <w lemma="among" pos="acp-p" xml:id="A07495-006-a-0020">amongst</w> <w lemma="twenty" pos="crd" xml:id="A07495-006-a-0030">twenty</w> <w lemma="but" pos="acp-p" xml:id="A07495-006-a-0040">but</w> <w lemma="his" pos="po" xml:id="A07495-006-a-0050">his</w> <w lemma="land" pos="n1" xml:id="A07495-006-a-0060">land</w> <w lemma="be" pos="vvi" xml:id="A07495-006-a-0070">be</w> <w lemma="engage" pos="vvn" xml:id="A07495-006-a-0080" reg="engaged">ingagd</w> <w lemma="in" pos="acp-p" xml:id="A07495-006-a-0090">in</w> <w lemma="twenty" pos="crd" xml:id="A07495-006-a-0100">twenty</w> <w lemma="statute" pos="n2" xml:id="A07495-006-a-0110">Statutes</w> <w lemma="staple" pos="n1" xml:id="A07495-006-a-0120">staple</w> <pc xml:id="A07495-006-a-0130" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e102660"> <w lemma="enter" pos="vvb" xml:id="A07495-006-a-0140">Enter</w> <w lemma="Lipsalue" pos="n1-nn" xml:id="A07495-006-a-0150" reg="Lipsalve">Lipsalue</w> <pc xml:id="A07495-006-a-0160">,</pc> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-006-a-0170">Gerardine</w> <w lemma="and" pos="cc" xml:id="A07495-006-a-0180">and</w> <w lemma="Guggin" pos="n1-nn" xml:id="A07495-006-a-0190">Guggin</w> <pc xml:id="A07495-006-a-0200" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e102670" who="A07495-lipsalve"> <speaker> <w lemma="Lipsalve" pos="n1-nn" xml:id="A07495-006-a-0210" reg="Lipsalve">Lipsalue</w> <pc xml:id="A07495-006-a-0220" unit="sentence">.</pc> </speaker> <l xml:id="A07495-e102680"> <w lemma="let" pos="vvb" xml:id="A07495-006-a-0230">Let</w> <w lemma="every" pos="d" xml:id="A07495-006-a-0240" reg="every">euery</w> <w lemma="man" pos="n1" xml:id="A07495-006-a-0250">man</w> <w lemma="his" pos="po" xml:id="A07495-006-a-0260">his</w> <w lemma="humour" pos="n1" xml:id="A07495-006-a-0270">humour</w> <w lemma="have" pos="vvb" xml:id="A07495-006-a-0280" reg="have">haue</w> <pc xml:id="A07495-006-a-0290">,</pc> <w lemma="I" pos="pns" xml:id="A07495-006-a-0300">I</w> <w lemma="do" pos="vvb" xml:id="A07495-006-a-0310">do</w> <w lemma="at" pos="acp-p" xml:id="A07495-006-a-0320">at</w> <w lemma="none" pos="pi-x" xml:id="A07495-006-a-0330">none</w> <w lemma="repine" pos="vvi" xml:id="A07495-006-a-0340">repine</w> <pc xml:id="A07495-006-a-0350">,</pc> </l> <l xml:id="A07495-e102690"> <w lemma="i" pos="pns" xml:id="A07495-006-a-0360" reg="I">J</w> <w lemma="never" pos="av-x" xml:id="A07495-006-a-0370" reg="never">neuer</w> <w lemma="regard" pos="vvi" xml:id="A07495-006-a-0380">regard</w> <w lemma="who" pos="crq-r" xml:id="A07495-006-a-0390">whose</w> <w lemma="wench" pos="n1" xml:id="A07495-006-a-0400" reg="wench">wenche</w> <w lemma="i" pos="pns" xml:id="A07495-006-a-0410" reg="I">J</w> <w lemma="kiss" pos="vvb" xml:id="A07495-006-a-0420" reg="kiss">kisse</w> <pc xml:id="A07495-006-a-0430">,</pc> <w lemma="nor" pos="cc-x" xml:id="A07495-006-a-0440">nor</w> <w lemma="who" pos="crq-r" xml:id="A07495-006-a-0450">who</w> <w lemma="do" pos="vvz" xml:id="A07495-006-a-0460">doth</w> <w lemma="the" pos="d" xml:id="A07495-006-a-0470">the</w> <w lemma="like" pos="j" xml:id="A07495-006-a-0480">like</w> <w lemma="by" pos="acp-p" xml:id="A07495-006-a-0490">by</w> <w lemma="i" pos="png" xml:id="A07495-006-a-0500">mine</w> <pc xml:id="A07495-006-a-0510">:</pc> </l> <l xml:id="A07495-e102700"> <w lemma="the" pos="d" xml:id="A07495-006-a-0520">Th'</w> <w lemma="indifferent" pos="j" xml:id="A07495-006-a-0530">indifferent</w> <w lemma="mind" pos="n2" xml:id="A07495-006-a-0540">minds</w> <w lemma="I" pos="pns" xml:id="A07495-006-a-0550">I</w> <w lemma="hold" pos="vvb" xml:id="A07495-006-a-0560">hold</w> <w lemma="still" pos="av" xml:id="A07495-006-a-0570">still</w> <w lemma="best" pos="j-s" xml:id="A07495-006-a-0580">best</w> <pc xml:id="A07495-006-a-0590">,</pc> <w lemma="whatever" pos="crq-r" xml:id="A07495-006-a-0600" reg="whatever">what euer</w> <w lemma="do" pos="vvz" xml:id="A07495-006-a-0610">does</w> <w lemma="befall" pos="vvi" xml:id="A07495-006-a-0620">befall</w> <pc xml:id="A07495-006-a-0630">,</pc> </l> <l xml:id="A07495-e102710"> <w lemma="for" pos="acp-cs" xml:id="A07495-006-a-0640">For</w> <w lemma="she" pos="pns" xml:id="A07495-006-a-0650">she</w> <w lemma="that" pos="cs" xml:id="A07495-006-a-0660">that</w> <w lemma="will" pos="vmb" xml:id="A07495-006-a-0670">will</w> <w lemma="do" pos="vvi" xml:id="A07495-006-a-0680" reg="do">doe</w> <w lemma="with" pos="acp-p" xml:id="A07495-006-a-0690">with</w> <w lemma="i" pos="pno" xml:id="A07495-006-a-0700">me</w> <w lemma="and" pos="cc" xml:id="A07495-006-a-0710">and</w> <w lemma="thou" pos="pno" xml:id="A07495-006-a-0720">thee</w> <pc xml:id="A07495-006-a-0730">,</pc> <w lemma="will" pos="vmb" xml:id="A07495-006-a-0740">will</w> <w lemma="be" pos="vvi" xml:id="A07495-006-a-0750">be</w> <w lemma="a" pos="d" xml:id="A07495-006-a-0760">a</w> <w lemma="wench" pos="n1" xml:id="A07495-006-a-0770" reg="wench">wenche</w> <w lemma="for" pos="acp-p" xml:id="A07495-006-a-0780">for</w> <w lemma="all" pos="d" xml:id="A07495-006-a-0790">all</w> <pc xml:id="A07495-006-a-0800">;</pc> <w lemma="and" pos="cc" xml:id="A07495-006-a-0810">and</w> <w lemma="how" pos="crq-q" xml:id="A07495-006-a-0820">how</w> <w lemma="go" pos="vvz" xml:id="A07495-006-a-0830">goes</w> <w lemma="the" pos="d" xml:id="A07495-006-a-0840">the</w> <w lemma="square" pos="n2_j" xml:id="A07495-006-a-0850">squares</w> <pc xml:id="A07495-006-a-0860" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e102720" who="A07495-purge"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-006-a-0870">Ma.</w> <w lemma="Pur." pos="n-ab" xml:id="A07495-006-a-0880">Pur.</w> <pc xml:id="A07495-006-a-0890" unit="sentence"/> </speaker> <p xml:id="A07495-e102730"> <w lemma="your" pos="po" xml:id="A07495-006-a-0900">Your</w> <w lemma="stay" pos="n1" xml:id="A07495-006-a-0910">stay</w> <w lemma="gentleman" pos="n1" xml:id="A07495-006-a-0920">gentleman</w> <w lemma="do" pos="vvz" xml:id="A07495-006-a-0930">does</w> <w lemma="wrong" pos="vvi" xml:id="A07495-006-a-0940">wrong</w> <w lemma="to" pos="acp-p" xml:id="A07495-006-a-0950">to</w> <w lemma="a" pos="d" xml:id="A07495-006-a-0960">a</w> <w lemma="great" pos="j" xml:id="A07495-006-a-0970">great</w> <w lemma="many" pos="d" xml:id="A07495-006-a-0980">many</w> <w lemma="of" pos="acp-p" xml:id="A07495-006-a-0990">of</w> <w lemma="good" pos="j" xml:id="A07495-006-a-1000">good</w> <w lemma="stomach" pos="n2" xml:id="A07495-006-a-1010" reg="stomachs">stomacks</w> <pc xml:id="A07495-006-a-1020">,</pc> <w lemma="your" pos="po" xml:id="A07495-006-a-1030">your</w> <w lemma="supper" pos="n2" xml:id="A07495-006-a-1040">suppers</w> <w lemma="expect" pos="vvb" xml:id="A07495-006-a-1050">expect</w> <w lemma="you" pos="pn" xml:id="A07495-006-a-1060">you</w> <pc xml:id="A07495-006-a-1070" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102740" who="A07495-gudgeon"> <speaker> <w lemma="Guggin." pos="n-ab" xml:id="A07495-006-a-1080">Guggin.</w> <pc xml:id="A07495-006-a-1090" unit="sentence"/> </speaker> <p xml:id="A07495-e102750"> <w lemma="and" pos="cc" xml:id="A07495-006-a-1100">And</w> <w lemma="we" pos="pns" xml:id="A07495-006-a-1110">we</w> <w lemma="our" pos="po" xml:id="A07495-006-a-1120">our</w> <w lemma="supper" pos="n2" xml:id="A07495-006-a-1130">suppers</w> <pc xml:id="A07495-006-a-1140" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102760" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-006-a-1150">Doct.</w> <pc xml:id="A07495-006-a-1160" unit="sentence"/> </speaker> <p xml:id="A07495-e102770"> <w lemma="and" pos="cc" xml:id="A07495-006-a-1170">And</w> <w lemma="from" pos="acp-p" xml:id="A07495-006-a-1180">from</w> <w lemma="what" pos="crq-r" xml:id="A07495-006-a-1190">what</w> <w lemma="good" pos="j" xml:id="A07495-006-a-1200">good</w> <w lemma="exercise" pos="n1" xml:id="A07495-006-a-1210">exercise</w> <w lemma="come" pos="vvb" xml:id="A07495-006-a-1220">come</w> <w lemma="you" pos="pn" xml:id="A07495-006-a-1230">you</w> <w lemma="three" pos="crd" xml:id="A07495-006-a-1240">three</w> <pc xml:id="A07495-006-a-1250" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102780" who="A07495-gerardine"> <speaker> <w lemma="Gera." pos="n-ab" xml:id="A07495-006-a-1260">Gera.</w> <pc xml:id="A07495-006-a-1270" unit="sentence"/> </speaker> <p xml:id="A07495-e102790"> <w lemma="from" pos="acp-p" xml:id="A07495-006-a-1280">From</w> <w lemma="a" pos="d" xml:id="A07495-006-a-1290">a</w> <w lemma="play" pos="n1" xml:id="A07495-006-a-1300">play</w> <pc xml:id="A07495-006-a-1310">,</pc> <w lemma="where" pos="crq-cs" xml:id="A07495-006-a-1320">where</w> <w lemma="we" pos="pns" xml:id="A07495-006-a-1330">we</w> <w lemma="see" pos="vvd" xml:id="A07495-006-a-1340">saw</w> <w lemma="most" pos="d-s" xml:id="A07495-006-a-1350">most</w> <w lemma="excellent" pos="j" xml:id="A07495-006-a-1360">excellent</w> <w lemma="Samson" pos="n1-nn" xml:id="A07495-006-a-1370" rendition="#hi">Sampson</w> <w lemma="excel" pos="vvi" xml:id="A07495-006-a-1380" reg="excel">excell</w> <w lemma="the" pos="d" xml:id="A07495-006-a-1390">the</w> <w lemma="whole" pos="j" xml:id="A07495-006-a-1400">whole</w> <w lemma="world" pos="n1" xml:id="A07495-006-a-1410">world</w> <w lemma="in" pos="acp-p" xml:id="A07495-006-a-1420">in</w> <w lemma="gate" pos="n1" xml:id="A07495-006-a-1430">gate</w> <w lemma="carry" pos="vvg" xml:id="A07495-006-a-1440">carrying</w> <pc xml:id="A07495-006-a-1450" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102800" who="A07495-dryfat"> <speaker> <w lemma="Dryfat" pos="n1-nn" xml:id="A07495-006-a-1460">Dry.</w> <pc xml:id="A07495-006-a-1470">.</pc> </speaker> <p xml:id="A07495-e102810"> <w lemma="be" pos="vvd" xml:id="A07495-006-a-1490">Was</w> <w lemma="it" pos="pn" xml:id="A07495-006-a-1500">it</w> <w lemma="perform" pos="vvn" xml:id="A07495-006-a-1510">performed</w> <w lemma="by" pos="acp-p" xml:id="A07495-006-a-1520">by</w> <w lemma="the" pos="d" xml:id="A07495-006-a-1530">the</w> <w lemma="youth" pos="n2" xml:id="A07495-006-a-1540">youths</w> <pc xml:id="A07495-006-a-1550" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102820" who="A07495-lipsalve"> <speaker> <w lemma="Lypsal." pos="n-ab" xml:id="A07495-006-a-1560">Lypsal.</w> <pc xml:id="A07495-006-a-1570" unit="sentence"/> </speaker> <p xml:id="A07495-e102830"> <w lemma="by" pos="acp-p" xml:id="A07495-006-a-1580">By</w> <w lemma="youth" pos="n2" xml:id="A07495-006-a-1590">youths</w> <pc xml:id="A07495-006-a-1600">:</pc> <w lemma="why" pos="crq-cs" xml:id="A07495-006-a-1610">why</w> <w lemma="I" pos="pns" xml:id="A07495-006-a-1620">I</w> <w lemma="tell" pos="vvb" xml:id="A07495-006-a-1630">tell</w> <w lemma="thou" pos="pno" xml:id="A07495-006-a-1640">thee</w> <w lemma="we" pos="pns" xml:id="A07495-006-a-1650">we</w> <w lemma="see" pos="vvd" xml:id="A07495-006-a-1660" reg="saw">sawe</w> <w lemma="Samson" pos="n1-nn" xml:id="A07495-006-a-1670" rendition="#hi">Sampson</w> <pc xml:id="A07495-006-a-1680" rendition="#hi">,</pc> <w lemma="and" pos="cc" xml:id="A07495-006-a-1690">and</w> <w lemma="i" pos="pns" xml:id="A07495-006-a-1700" reg="I">J</w> <w lemma="hope" pos="vvb" xml:id="A07495-006-a-1710">hope</w> <w lemma="it" pos="pn" xml:id="A07495-006-a-1720" reg="'t" type="contract1">t'</w> <w xml:id="A07495-006-a-1720c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="not" pos="xx" xml:id="A07495-006-a-1730">not</w> <w lemma="for" pos="acp-p" xml:id="A07495-006-a-1740">for</w> <w lemma="youth" pos="n2" xml:id="A07495-006-a-1750">youths</w> <w lemma="to" pos="acp-cs" xml:id="A07495-006-a-1760">to</w> <w lemma="play" pos="vvi" xml:id="A07495-006-a-1770">play</w> <w lemma="Samson" pos="n1-nn" xml:id="A07495-006-a-1780" rendition="#hi">Sampson</w> <pc xml:id="A07495-006-a-1790">:</pc> <w lemma="believe" pos="vvb" xml:id="A07495-006-a-1800" reg="Believe">Beleeue</w> <w lemma="it" pos="pn" xml:id="A07495-006-a-1810">it</w> <w lemma="we" pos="pns" xml:id="A07495-006-a-1820">we</w> <w lemma="see" pos="vvd" xml:id="A07495-006-a-1830" reg="saw">sawe</w> <w lemma="Samson" pos="n1-nn" xml:id="A07495-006-a-1840" rendition="#hi">Sampson</w> <w lemma="bear" pos="vvi" xml:id="A07495-006-a-1850" reg="bear">beare</w> <w lemma="the" pos="d" xml:id="A07495-006-a-1860">the</w> <w lemma="town" pos="n1" xml:id="A07495-006-a-1870" reg="Town">Towne</w> <w lemma="gate" pos="n2" xml:id="A07495-006-a-1880">gates</w> <w lemma="on" pos="acp-p" xml:id="A07495-006-a-1890">on</w> <w lemma="his" pos="po" xml:id="A07495-006-a-1900">his</w> <w lemma="neck" pos="n1" xml:id="A07495-006-a-1910" reg="neck">necke</w> <pc xml:id="A07495-006-a-1920">,</pc> <w lemma="from" pos="acp-p" xml:id="A07495-006-a-1930">from</w> <w lemma="the" pos="d" xml:id="A07495-006-a-1940">the</w> <w lemma="low" pos="j-c" xml:id="A07495-006-a-1950">lower</w> <w lemma="to" pos="acp-p" xml:id="A07495-006-a-1960">to</w> <w lemma="the" pos="d" xml:id="A07495-006-a-1970">the</w> <w lemma="upper" pos="j-c" xml:id="A07495-006-a-1980" reg="upper">vpper</w> <w lemma="stage" pos="n1" xml:id="A07495-006-a-1990">stage</w> <pc xml:id="A07495-006-a-2000">,</pc> <w lemma="with" pos="acp-p" xml:id="A07495-006-a-2010">with</w> <w lemma="that" pos="d" xml:id="A07495-006-a-2020">that</w> <w lemma="life" pos="n1" xml:id="A07495-006-a-2030">life</w> <w lemma="and" pos="cc" xml:id="A07495-006-a-2040">and</w> <w lemma="admirable" pos="j" xml:id="A07495-006-a-2050">admirable</w> <w lemma="accord" pos="n1" xml:id="A07495-006-a-2060">accord</w> <pc xml:id="A07495-006-a-2070">,</pc> <w lemma="that" pos="cs" xml:id="A07495-006-a-2080">that</w> <w lemma="it" pos="pn" xml:id="A07495-006-a-2090">it</w> <w lemma="shall" pos="vmb" xml:id="A07495-006-a-2100">shall</w> <w lemma="never" pos="av-x" xml:id="A07495-006-a-2110" reg="never">neuer</w> <w lemma="be" pos="vvi" xml:id="A07495-006-a-2120">be</w> <w lemma="equal" pos="vvn" xml:id="A07495-006-a-2130">equalled</w> <pc join="right" xml:id="A07495-006-a-2140">(</pc> <w lemma="unless" pos="cs" xml:id="A07495-006-a-2150" reg="unless">vnlesse</w> <w lemma="the" pos="d" xml:id="A07495-006-a-2160">the</w> <w lemma="whole" pos="j" xml:id="A07495-006-a-2170">whole</w> <w lemma="new" pos="j" xml:id="A07495-006-a-2180">new</w> <w lemma="livery" pos="n1" xml:id="A07495-006-a-2190" reg="livery">liuery</w> <w lemma="of" pos="acp-p" xml:id="A07495-006-a-2200">of</w> <w lemma="porter" pos="n2" xml:id="A07495-006-a-2210">Porters</w> <w lemma="set" pos="vvd" xml:id="A07495-006-a-2220">set</w> <w lemma="their" pos="po" xml:id="A07495-006-a-2230">their</w> <w lemma="shoulder" pos="n2" xml:id="A07495-006-a-2240">shoulders</w> <pc xml:id="A07495-006-a-2250" unit="sentence">)</pc> </p> </sp> <sp xml:id="A07495-e102840" who="A07495-mrs_purge"> <speaker> <w lemma="Mist." pos="n-ab" xml:id="A07495-006-a-2260">Mist.</w> <pc xml:id="A07495-006-a-2270" unit="sentence"/> <w lemma="Pur." pos="n-ab" xml:id="A07495-006-a-2280">Pur.</w> <pc xml:id="A07495-006-a-2290" unit="sentence"/> </speaker> <p xml:id="A07495-e102850"> <w lemma="fie" pos="uh" xml:id="A07495-006-a-2300">Fie</w> <w lemma="fie" pos="uh" xml:id="A07495-006-a-2310">fie</w> <pc xml:id="A07495-006-a-2320">,</pc> <w lemma="it" pos="pn" xml:id="A07495-006-a-2330" reg="'t" type="contract1">t</w> <w xml:id="A07495-006-a-2330c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="pity" pos="n1" xml:id="A07495-006-a-2340" reg="pity">pitty</w> <w lemma="young" pos="j" xml:id="A07495-006-a-2350">young</w> <w lemma="gentleman" pos="n2" xml:id="A07495-006-a-2360">Gentlemen</w> <w lemma="can" pos="vmb" xml:id="A07495-006-a-2370">can</w> <w lemma="bestow" pos="vvi" xml:id="A07495-006-a-2380">bestow</w> <w lemma="their" pos="po" xml:id="A07495-006-a-2390">their</w> <w lemma="time" pos="n1" xml:id="A07495-006-a-2400">time</w> <w lemma="no" pos="av-x_d" xml:id="A07495-006-a-2410">no</w> <w lemma="better" pos="av-c_j" xml:id="A07495-006-a-2420">better</w> <pc xml:id="A07495-006-a-2430">,</pc> <w lemma="this" pos="d" xml:id="A07495-006-a-2440">This</w> <w lemma="play" pos="vvg" xml:id="A07495-006-a-2450">playing</w> <w lemma="be" pos="vvz" xml:id="A07495-006-a-2460">is</w> <w lemma="not" pos="xx" xml:id="A07495-006-a-2470">not</w> <w lemma="lawful" pos="j" xml:id="A07495-006-a-2480" reg="lawful">lawfull</w> <pc xml:id="A07495-006-a-2490">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-006-a-2500">for</w> <w lemma="I" pos="pns" xml:id="A07495-006-a-2510">I</w> <w lemma="can" pos="vmb-x" xml:id="A07495-006-a-2520">cannot</w> <w lemma="find" pos="vvi" xml:id="A07495-006-a-2530" reg="find">finde</w> <w lemma="that" pos="cs" xml:id="A07495-006-a-2540">that</w> <w lemma="either" pos="d" xml:id="A07495-006-a-2550">either</w> <w lemma="play" pos="n2" xml:id="A07495-006-a-2560" reg="plays">playes</w> <w lemma="or" pos="cc" xml:id="A07495-006-a-2570">or</w> <w lemma="player" pos="n2" xml:id="A07495-006-a-2580">players</w> <w lemma="be" pos="vvd" xml:id="A07495-006-a-2590">were</w> <w lemma="allow" pos="vvn" xml:id="A07495-006-a-2600">allowed</w> <w lemma="in" pos="acp-p" xml:id="A07495-006-a-2610">in</w> <w lemma="the" pos="d" xml:id="A07495-006-a-2620">the</w> <w lemma="prime" pos="j" xml:id="A07495-006-a-2630">prime</w> <w lemma="church" pos="n1" xml:id="A07495-006-a-2640">Church</w> <w lemma="of" pos="acp-p" xml:id="A07495-006-a-2650">of</w> <w lemma="Ephesus" pos="n1-nn" xml:id="A07495-006-a-2660" rendition="#hi">Ephesus</w> <w lemma="by" pos="acp-p" xml:id="A07495-006-a-2670">by</w> <w lemma="the" pos="d" xml:id="A07495-006-a-2680">the</w> <w lemma="elder" pos="n2_j" xml:id="A07495-006-a-2690">Elders</w> <pc xml:id="A07495-006-a-2700" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102860" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-006-a-2710">Dry.</w> <pc xml:id="A07495-006-a-2720" unit="sentence"/> </speaker> <p xml:id="A07495-e102870"> <w lemma="aha" pos="uh" xml:id="A07495-006-a-2730">Aha</w> <pc xml:id="A07495-006-a-2740">,</pc> <w lemma="I" pos="pns" xml:id="A07495-006-a-2750">I</w> <w lemma="think" pos="vvb" xml:id="A07495-006-a-2760" reg="think">thinke</w> <w lemma="she" pos="pns" xml:id="A07495-006-a-2770">she</w> <w lemma="tickle" pos="vvd" xml:id="A07495-006-a-2780" reg="tickled">ticklde</w> <w lemma="you" pos="pn" xml:id="A07495-006-a-2790">you</w> <w lemma="there" pos="av" xml:id="A07495-006-a-2800">there</w> <pc xml:id="A07495-006-a-2810" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102880" who="A07495-purge"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-006-a-2820">Ma.</w> <w lemma="purge" pos="vvb" xml:id="A07495-006-a-2830">Purge</w> <pc xml:id="A07495-006-a-2840" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e102890"> <w lemma="cousin" pos="n1" xml:id="A07495-006-a-2850" reg="Cousin">Cousen</w> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-006-a-2860" rendition="#hi">Gerardine</w> <pc xml:id="A07495-006-a-2870" rendition="#hi">,</pc> <w lemma="shall" pos="vmb" xml:id="A07495-006-a-2880">shall</w> <w lemma="the" pos="d" xml:id="A07495-006-a-2890">the</w> <w lemma="will" pos="vmb" xml:id="A07495-006-a-2900">Will</w> <w lemma="be" pos="vvi" xml:id="A07495-006-a-2910">be</w> <w lemma="read" pos="vvn" xml:id="A07495-006-a-2920">read</w> <w lemma="before" pos="acp-p" xml:id="A07495-006-a-2930">before</w> <w lemma="supper" pos="n1" xml:id="A07495-006-a-2940">supper</w> <pc xml:id="A07495-006-a-2950" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e102900" who="A07495-gerardine"> <speaker> <w lemma="Gera." pos="n-ab" xml:id="A07495-006-a-2960">Gera.</w> <pc xml:id="A07495-006-a-2970" unit="sentence"/> </speaker> <p xml:id="A07495-e102910"> <w lemma="before" pos="acp-p" xml:id="A07495-006-a-2980">Before</w> <w lemma="supper" pos="n1" xml:id="A07495-006-a-2990">supper</w> <w lemma="I" pos="pns" xml:id="A07495-006-a-3000">I</w> <w lemma="beseech" pos="vvb" xml:id="A07495-006-a-3010">beseech</w> <w lemma="you" pos="pn" xml:id="A07495-006-a-3020">you</w> <pc xml:id="A07495-006-a-3030" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102920" who="A07495-lipsalve"> <speaker> <w lemma="Lyp." pos="n-ab" xml:id="A07495-006-a-3040">Lyp.</w> <pc xml:id="A07495-006-a-3050" unit="sentence"/> </speaker> <p xml:id="A07495-e102930"> <w lemma="i" pos="pns" xml:id="A07495-006-a-3060" reg="I">J</w> <pc xml:id="A07495-006-a-3070">,</pc> <w lemma="ay" pos="uh" xml:id="A07495-006-a-3080" reg="ay">I</w> <pc xml:id="A07495-006-a-3090">,</pc> <w lemma="before" pos="acp-p" xml:id="A07495-006-a-3100">before</w> <w lemma="supper" pos="n1" xml:id="A07495-006-a-3110">supper</w> <pc xml:id="A07495-006-a-3120">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-006-a-3130">for</w> <w lemma="when" pos="crq-cs" xml:id="A07495-006-a-3140">when</w> <w lemma="these" pos="d" xml:id="A07495-006-a-3150">these</w> <w lemma="woman" pos="n2g" xml:id="A07495-006-a-3160" reg="women's">womens</w> <w lemma="belly" pos="n2" xml:id="A07495-006-a-3170">bellies</w> <w lemma="be" pos="vvb" xml:id="A07495-006-a-3180">be</w> <w lemma="full" pos="av_j" xml:id="A07495-006-a-3190" reg="full">ful</w> <w lemma="their" pos="po" xml:id="A07495-006-a-3200">their</w> <w lemma="bone" pos="n2" xml:id="A07495-006-a-3210">bones</w> <w lemma="will" pos="vmb" xml:id="A07495-006-a-3220">will</w> <w lemma="be" pos="vvi" xml:id="A07495-006-a-3230">be</w> <w lemma="soon" pos="av" xml:id="A07495-006-a-3240" reg="soon">soone</w> <w lemma="at" pos="acp-p" xml:id="A07495-006-a-3250">at</w> <w lemma="rest" pos="n1" xml:id="A07495-006-a-3260">rest</w> <pc xml:id="A07495-006-a-3270" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e102940" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-006-a-3280">Dry.</w> <pc xml:id="A07495-006-a-3290" unit="sentence"/> </speaker> <p xml:id="A07495-e102950"> <w lemma="well" pos="uh_mi" xml:id="A07495-006-a-3300">Well</w> <w lemma="master" pos="n1" xml:id="A07495-006-a-3310">Master</w> <w lemma="doctor" pos="n1" xml:id="A07495-006-a-3320">Doctor</w> <w lemma="pity" pos="vvb" xml:id="A07495-006-a-3330" rendition="#hi" reg="Pity">Pittie</w> <w lemma="the" pos="d" xml:id="A07495-006-a-3340">the</w> <w lemma="state" pos="n1" xml:id="A07495-006-a-3350">state</w> <w lemma="of" pos="acp-p" xml:id="A07495-006-a-3360">of</w> <w lemma="a" pos="d" xml:id="A07495-006-a-3370">a</w> <w lemma="poor" pos="j" xml:id="A07495-006-a-3380" reg="poor">poore</w> <w lemma="gentleman" pos="n1" xml:id="A07495-006-a-3390">gentleman</w> <w lemma="it" pos="pn" xml:id="A07495-006-a-3400">it</w> <w lemma="be" pos="vvz" xml:id="A07495-006-a-3410">is</w> <w lemma="in" pos="acp-p" xml:id="A07495-006-a-3420">in</w> <w lemma="you" pos="pn" xml:id="A07495-006-a-3430">you</w> <w lemma="to" pos="acp-cs" xml:id="A07495-006-a-3440">to</w> <w lemma="stay" pos="vvi" xml:id="A07495-006-a-3450">stay</w> <w lemma="his" pos="po" xml:id="A07495-006-a-3460">his</w> <w lemma="journey" pos="n1" xml:id="A07495-006-a-3470" reg="journey">iourney</w> <pc xml:id="A07495-006-a-3480">,</pc> <w lemma="and" pos="cc" xml:id="A07495-006-a-3490">and</w> <w lemma="make" pos="vvi" xml:id="A07495-006-a-3500">make</w> <w lemma="he" pos="pno" xml:id="A07495-006-a-3510">him</w> <w xml:id="A07495-006-a-3520" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="yourself" pos="px" xml:id="A07495-006-a-3530" reg="yourself">your self</w> <w lemma="happy" pos="j" xml:id="A07495-006-a-3540">happy</w> <w lemma="in" pos="acp-p" xml:id="A07495-006-a-3550">in</w> <w lemma="his" pos="po" xml:id="A07495-006-a-3560">his</w> <w lemma="choice" pos="n1" xml:id="A07495-006-a-3570">choice</w> <pc xml:id="A07495-006-a-3580" unit="sentence">.</pc> </p> </sp> <pb facs="6" xml:id="A07495-006-b"/> <sp xml:id="A07495-e102960" who="A07495-glister"> <speaker> <w lemma="Glist." pos="n-ab" xml:id="A07495-006-b-0010">Glist.</w> <pc xml:id="A07495-006-b-0020" unit="sentence"/> </speaker> <p xml:id="A07495-e102970"> <w lemma="hold" pos="vvb" xml:id="A07495-006-b-0030">Hold</w> <w lemma="you" pos="pn" xml:id="A07495-006-b-0040">you</w> <w lemma="content" pos="vvb" xml:id="A07495-006-b-0050">content</w> <w lemma="shall" pos="vmb" xml:id="A07495-006-b-0060">shall</w> <w lemma="this" pos="d" xml:id="A07495-006-b-0070">this</w> <w lemma="will" pos="vmb" xml:id="A07495-006-b-0080">Will</w> <w lemma="be" pos="vvi" xml:id="A07495-006-b-0090">be</w> <w lemma="read" pos="vvn" xml:id="A07495-006-b-0100">read</w> <pc xml:id="A07495-006-b-0110" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e102980" who="A07495-purge"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-006-b-0120">Ma.</w> <w lemma="purge" pos="vvb" xml:id="A07495-006-b-0130">Purge</w> <pc xml:id="A07495-006-b-0140" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e102990"> <w lemma="it" pos="pn" xml:id="A07495-006-b-0150">It</w> <w lemma="shall" pos="vmb" xml:id="A07495-006-b-0160">shall</w> <pc xml:id="A07495-006-b-0170">,</pc> <w lemma="read" pos="vvb" xml:id="A07495-006-b-0180" reg="read">reade</w> <w lemma="you" pos="pn" xml:id="A07495-006-b-0190">you</w> <w lemma="good" pos="j" xml:id="A07495-006-b-0200">good</w> <w lemma="master" pos="n1" xml:id="A07495-006-b-0210">Master</w> <w lemma="lipsalve" pos="n1-nn" xml:id="A07495-006-b-0220" rendition="#hi" reg="Lipsalve">Lipsalue</w> <pc xml:id="A07495-006-b-0230" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e103000" who="A07495-lipsalve"> <speaker> <w lemma="Lyp." pos="n-ab" xml:id="A07495-006-b-0240">Lyp.</w> <pc xml:id="A07495-006-b-0250" unit="sentence"/> </speaker> <p xml:id="A07495-e103010"> <w lemma="command" pos="vvb" xml:id="A07495-006-b-0260">Command</w> <w lemma="silence" pos="n1" xml:id="A07495-006-b-0270">silence</w> <w lemma="then" pos="av" xml:id="A07495-006-b-0280">then</w> <pc xml:id="A07495-006-b-0290" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103020" who="A07495-gudgeon"> <speaker> <w lemma="Gug." pos="n-ab" xml:id="A07495-006-b-0300">Gug.</w> <pc xml:id="A07495-006-b-0310" unit="sentence"/> </speaker> <p xml:id="A07495-e103030"> <w lemma="silence" pos="n1" xml:id="A07495-006-b-0320">Silence</w> <pc xml:id="A07495-006-b-0330" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103040" who="A07495-lipsalve"> <speaker> <w lemma="Lyp." pos="n-ab" xml:id="A07495-006-b-0340">Lyp.</w> <pc xml:id="A07495-006-b-0350" unit="sentence"/> </speaker> <p xml:id="A07495-e103050"> <w lemma="in" pos="acp-p" xml:id="A07495-006-b-0360">In</w> <w lemma="the" pos="d" xml:id="A07495-006-b-0370">the</w> <w lemma="name" pos="n1" xml:id="A07495-006-b-0380">name</w> <w lemma="of" pos="acp-p" xml:id="A07495-006-b-0390">of</w> <w lemma="God" pos="n1-nn" xml:id="A07495-006-b-0400">God</w> <w lemma="amen" pos="uh" xml:id="A07495-006-b-0410">Amen</w> <pc xml:id="A07495-006-b-0420" unit="sentence">.</pc> <w lemma="know" pos="vvb" xml:id="A07495-006-b-0430">Know</w> <w lemma="all" pos="d" xml:id="A07495-006-b-0440">all</w> <w lemma="man" pos="n2" xml:id="A07495-006-b-0450">men</w> <w lemma="by" pos="acp-p" xml:id="A07495-006-b-0460">by</w> <w lemma="these" pos="d" xml:id="A07495-006-b-0470">these</w> <w lemma="presence" pos="n1" xml:id="A07495-006-b-0480">presence</w> <pc xml:id="A07495-006-b-0490">,</pc> <w lemma="that" pos="cs" xml:id="A07495-006-b-0500">that</w> <w lemma="I" pos="pns" xml:id="A07495-006-b-0510">I</w> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-006-b-0520" rendition="#hi">Gerardine</w> <w lemma="be" pos="vvg" xml:id="A07495-006-b-0530">being</w> <w lemma="strong" pos="j" xml:id="A07495-006-b-0540">strong</w> <w lemma="of" pos="acp-p" xml:id="A07495-006-b-0550">of</w> <w lemma="body" pos="n1" xml:id="A07495-006-b-0560">body</w> <pc xml:id="A07495-006-b-0570">,</pc> <w lemma="and" pos="cc" xml:id="A07495-006-b-0580">and</w> <w lemma="perfect" pos="j" xml:id="A07495-006-b-0590">perfect</w> <w lemma="in" pos="acp-p" xml:id="A07495-006-b-0600">in</w> <w lemma="sense" pos="n1" xml:id="A07495-006-b-0610" reg="sense">sence</w> <pc xml:id="A07495-006-b-0620" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103060" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-006-b-0630">Dry.</w> <pc xml:id="A07495-006-b-0640" unit="sentence"/> </speaker> <p xml:id="A07495-e103070"> <w lemma="that" pos="d" xml:id="A07495-006-b-0650" reg="that" type="contract1">That</w> <w xml:id="A07495-006-b-0650c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="false" pos="j" xml:id="A07495-006-b-0660">false</w> <pc xml:id="A07495-006-b-0670">,</pc> <w lemma="there" pos="av" xml:id="A07495-006-b-0680" reg="there" type="contract1">ther</w> <w xml:id="A07495-006-b-0680c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="no" pos="d-x" xml:id="A07495-006-b-0690">no</w> <w lemma="lover" pos="n1" xml:id="A07495-006-b-0700" reg="lover">louer</w> <w lemma="in" pos="acp-p" xml:id="A07495-006-b-0710">in</w> <w lemma="his" pos="po" xml:id="A07495-006-b-0720">his</w> <w lemma="perfect" pos="j" xml:id="A07495-006-b-0730">perfect</w> <w lemma="sense" pos="n1" xml:id="A07495-006-b-0740" reg="sense">sence</w> <pc xml:id="A07495-006-b-0750" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103080" who="A07495-gudgeon"> <speaker> <w lemma="Gug." pos="n-ab" xml:id="A07495-006-b-0760">Gug.</w> <pc xml:id="A07495-006-b-0770" unit="sentence"/> </speaker> <p xml:id="A07495-e103090"> <w lemma="peace" pos="n1" xml:id="A07495-006-b-0780">Peace</w> <w lemma="dry-fat" pos="n1" xml:id="A07495-006-b-0790" rendition="#hi" reg="dry-fat">Dryfat</w> <pc xml:id="A07495-006-b-0800" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e103100" who="A07495-lipsalve"> <speaker> <w lemma="Lypsal." pos="n-ab" xml:id="A07495-006-b-0810">Lypsal.</w> <pc xml:id="A07495-006-b-0820" unit="sentence"/> </speaker> <p xml:id="A07495-e103110"> <w lemma="do" pos="vvb" xml:id="A07495-006-b-0830" reg="Do">Doe</w> <w lemma="give" pos="vvb" xml:id="A07495-006-b-0840" reg="give">giue</w> <w lemma="and" pos="cc" xml:id="A07495-006-b-0850">and</w> <w lemma="grant" pos="vvi" xml:id="A07495-006-b-0860" reg="grant">graunt</w> <w lemma="to" pos="acp-p" xml:id="A07495-006-b-0870">to</w> <w lemma="Maria" pos="n1-nn" xml:id="A07495-006-b-0880" rendition="#hi">Maria</w> <w lemma="glister" pos="n1-nn" xml:id="A07495-006-b-0890" rendition="#hi">Glister</w> <pc xml:id="A07495-006-b-0900">:</pc> <w lemma="daughter" pos="n1" xml:id="A07495-006-b-0910">Daughter</w> <w lemma="of" pos="acp-p" xml:id="A07495-006-b-0920">of</w> <w lemma="john" pos="n1-nn" xml:id="A07495-006-b-0930" rendition="#hi" reg="john">Iohn</w> <w lemma="glister" pos="n1-nn" xml:id="A07495-006-b-0940" rendition="#hi">Glister</w> <pc xml:id="A07495-006-b-0950" rendition="#hi">,</pc> <w lemma="and" pos="cc" xml:id="A07495-006-b-0960">and</w> <w lemma="niece" pos="n1" xml:id="A07495-006-b-0970" reg="Niece">Neece</w> <w lemma="to" pos="acp-p" xml:id="A07495-006-b-0980">to</w> <w lemma="doctor" pos="n1" xml:id="A07495-006-b-0990" reg="doctor">Docter</w> <w lemma="glister" pos="vvb" xml:id="A07495-006-b-1000" rendition="#hi">Glister</w> <w lemma="physician" pos="n1" xml:id="A07495-006-b-1010" reg="Physician">Physition</w> <pc xml:id="A07495-006-b-1020">,</pc> <w lemma="all" pos="d" xml:id="A07495-006-b-1030">all</w> <w lemma="my" pos="po" xml:id="A07495-006-b-1040">my</w> <w lemma="lease" pos="n2" xml:id="A07495-006-b-1050">leases</w> <pc xml:id="A07495-006-b-1060">,</pc> <w lemma="land" pos="n2" xml:id="A07495-006-b-1070">lands</w> <pc xml:id="A07495-006-b-1080">,</pc> <w lemma="chattel" pos="n2" xml:id="A07495-006-b-1090">Chattels</w> <pc xml:id="A07495-006-b-1100">,</pc> <w lemma="good" pos="n2_j" xml:id="A07495-006-b-1110">goods</w> <w lemma="and" pos="cc" xml:id="A07495-006-b-1120">and</w> <w lemma="moveable" pos="n2" xml:id="A07495-006-b-1130" reg="movables">moueables</w> <w lemma="whatsoever" pos="crq-r" xml:id="A07495-006-b-1140" reg="whatsoever">whatsoeuer</w> <pc xml:id="A07495-006-b-1150">:</pc> <w lemma="this" pos="d" xml:id="A07495-006-b-1160">This</w> <w lemma="be" pos="vvz" xml:id="A07495-006-b-1170">is</w> <w lemma="stark" pos="av_j" xml:id="A07495-006-b-1180" reg="stark">starke</w> <w lemma="nought" pos="pi-x" xml:id="A07495-006-b-1190">naught</w> <pc xml:id="A07495-006-b-1200">,</pc> <w lemma="you" pos="pn" xml:id="A07495-006-b-1210">you</w> <w lemma="can" pos="vmb-x" xml:id="A07495-006-b-1220">cannot</w> <w lemma="give" pos="vvi" xml:id="A07495-006-b-1230" reg="give">giue</w> <w lemma="away" pos="av" xml:id="A07495-006-b-1240">away</w> <w lemma="your" pos="po" xml:id="A07495-006-b-1250">your</w> <w lemma="moveable" pos="n2" xml:id="A07495-006-b-1260" reg="movables">moueables</w> <pc xml:id="A07495-006-b-1270">,</pc> <w lemma="for" pos="acp-p" xml:id="A07495-006-b-1280">for</w> <w lemma="mistress" pos="n1" xml:id="A07495-006-b-1290" reg="Mistress">Mistris</w> <w lemma="doctor" pos="n1" xml:id="A07495-006-b-1300">Doctor</w> <w lemma="and" pos="cc" xml:id="A07495-006-b-1310">and</w> <w lemma="mistress" pos="n1" xml:id="A07495-006-b-1320" reg="Mistress">Mistris</w> <w lemma="purge" pos="vvb" xml:id="A07495-006-b-1330" rendition="#hi">Purge</w> <pc xml:id="A07495-006-b-1340" rendition="#hi">,</pc> <w lemma="claim" pos="vvb" xml:id="A07495-006-b-1350" reg="claim">claime</w> <w lemma="both" pos="d" xml:id="A07495-006-b-1360">both</w> <w lemma="share" pos="n2" xml:id="A07495-006-b-1370">shares</w> <w lemma="in" pos="acp-p" xml:id="A07495-006-b-1380">in</w> <w lemma="your" pos="po" xml:id="A07495-006-b-1390">your</w> <w lemma="moveable" pos="n2" xml:id="A07495-006-b-1400" reg="movables">moueables</w> <w lemma="by" pos="acp-p" xml:id="A07495-006-b-1410">by</w> <w lemma="reason" pos="n1" xml:id="A07495-006-b-1420">reason</w> <w lemma="of" pos="acp-p" xml:id="A07495-006-b-1430">of</w> <w lemma="their" pos="po" xml:id="A07495-006-b-1440">their</w> <w lemma="legacy" pos="n2" xml:id="A07495-006-b-1450">legacies</w> <pc xml:id="A07495-006-b-1460" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103120" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-006-b-1470">Dry.</w> <pc xml:id="A07495-006-b-1480" unit="sentence"/> </speaker> <p xml:id="A07495-e103130"> <w lemma="that" pos="d" xml:id="A07495-006-b-1490" reg="that" type="contract1">That</w> <w xml:id="A07495-006-b-1490c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="true" pos="j" xml:id="A07495-006-b-1500">true</w> <pc xml:id="A07495-006-b-1510">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-006-b-1520">for</w> <w lemma="their" pos="po" xml:id="A07495-006-b-1530">their</w> <w lemma="legacy" pos="n2" xml:id="A07495-006-b-1540">legacies</w> <w lemma="must" pos="vmb" xml:id="A07495-006-b-1550">must</w> <w lemma="go" pos="vvi" xml:id="A07495-006-b-1560" reg="go">goe</w> <w lemma="out" pos="av" xml:id="A07495-006-b-1570">out</w> <w lemma="of" pos="acp-p" xml:id="A07495-006-b-1580">of</w> <w lemma="your" pos="po" xml:id="A07495-006-b-1590">your</w> <w lemma="moveable" pos="n2" xml:id="A07495-006-b-1600" reg="movables">moueables</w> <pc xml:id="A07495-006-b-1610" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103140" who="A07495-lipsalve"> <speaker> <w lemma="Lyp." pos="n-ab" xml:id="A07495-006-b-1620">Lyp.</w> <pc xml:id="A07495-006-b-1630" unit="sentence"/> </speaker> <p xml:id="A07495-e103150"> <w lemma="i" pos="pns" xml:id="A07495-006-b-1640" reg="I">J</w> <w lemma="put" pos="vvb" xml:id="A07495-006-b-1650">put</w> <w lemma="it" pos="pn" xml:id="A07495-006-b-1660">it</w> <w lemma="in" pos="acp-p" xml:id="A07495-006-b-1670">in</w> <w lemma="all" pos="d" xml:id="A07495-006-b-1680">all</w> <w lemma="my" pos="po" xml:id="A07495-006-b-1690">my</w> <w lemma="moveable" pos="n2" xml:id="A07495-006-b-1700" reg="movables">moueables</w> <pc xml:id="A07495-006-b-1710">,</pc> <w lemma="these" pos="d" xml:id="A07495-006-b-1720">these</w> <w lemma="follow" pos="j_vg" xml:id="A07495-006-b-1730">following</w> <w lemma="legacy" pos="n2" xml:id="A07495-006-b-1740">Legacies</w> <w lemma="be" pos="vvg" xml:id="A07495-006-b-1750">being</w> <w lemma="pay" pos="vvn" xml:id="A07495-006-b-1760" reg="paid">paide</w> <pc xml:id="A07495-006-b-1770" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103160" who="A07495-gerardine"> <speaker> <w lemma="Gerar." pos="n-ab" xml:id="A07495-006-b-1780">Gerar.</w> <pc xml:id="A07495-006-b-1790" unit="sentence"/> </speaker> <p xml:id="A07495-e103170"> <w lemma="do" pos="vvb" xml:id="A07495-006-b-1800" reg="Do">Doe</w> <w lemma="so" pos="av" xml:id="A07495-006-b-1810">so</w> <w lemma="good" pos="j" xml:id="A07495-006-b-1820">good</w> <w lemma="master" pos="n1" xml:id="A07495-006-b-1830">Master</w> <w lemma="lipsalve" pos="n1-nn" xml:id="A07495-006-b-1840" rendition="#hi" reg="lipsalve">Lypsalue</w> <pc xml:id="A07495-006-b-1850" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e103180" who="A07495-lipsalve"> <speaker> <w lemma="Lyp." pos="n-ab" xml:id="A07495-006-b-1860">Lyp.</w> <pc xml:id="A07495-006-b-1870" unit="sentence"/> </speaker> <p xml:id="A07495-e103190"> <w lemma="it" pos="pn" xml:id="A07495-006-b-1880" reg="'t" type="contract1">T</w> <w xml:id="A07495-006-b-1880c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="do" pos="vvn" xml:id="A07495-006-b-1890">done</w> <pc xml:id="A07495-006-b-1900" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103200" who="A07495-mrs_purge"> <speaker> <w lemma="Mist." pos="n-ab" xml:id="A07495-006-b-1910">Mist.</w> <pc xml:id="A07495-006-b-1920" unit="sentence"/> <w lemma="purge" pos="vvb" xml:id="A07495-006-b-1930">Purge</w> <pc xml:id="A07495-006-b-1940" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e103210"> <w lemma="I" pos="pns" xml:id="A07495-006-b-1950">I</w> <w lemma="pray" pos="vvb" xml:id="A07495-006-b-1960">pray</w> <w lemma="read" pos="vvi" xml:id="A07495-006-b-1970" reg="read">reade</w> <w lemma="only" pos="av_j" xml:id="A07495-006-b-1980" reg="only">onely</w> <w lemma="the" pos="d" xml:id="A07495-006-b-1990">the</w> <w lemma="legacy" pos="n2" xml:id="A07495-006-b-2000">Legacies</w> <pc xml:id="A07495-006-b-2010">,</pc> <w lemma="for" pos="acp-p" xml:id="A07495-006-b-2020">for</w> <w lemma="supper" pos="n1" xml:id="A07495-006-b-2030">Supper</w> <w lemma="stay" pos="vvz" xml:id="A07495-006-b-2040" reg="stays">staies</w> <pc xml:id="A07495-006-b-2050" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103220" who="A07495-lipsalve"> <speaker> <w lemma="Lyp." pos="n-ab" xml:id="A07495-006-b-2060">Lyp.</w> <pc xml:id="A07495-006-b-2070" unit="sentence"/> </speaker> <p xml:id="A07495-e103230"> <w lemma="well" pos="uh_mi" xml:id="A07495-006-b-2080">Well</w> <pc xml:id="A07495-006-b-2090">,</pc> <w lemma="the" pos="d" xml:id="A07495-006-b-2100">the</w> <w lemma="legacy" pos="n2" xml:id="A07495-006-b-2110">Legacies</w> <pc xml:id="A07495-006-b-2120">,</pc> <w lemma="first" pos="ord" xml:id="A07495-006-b-2130">first</w> <w lemma="I" pos="pns" xml:id="A07495-006-b-2140">I</w> <w lemma="give" pos="vvb" xml:id="A07495-006-b-2150" reg="give">giue</w> <w lemma="to" pos="acp-p" xml:id="A07495-006-b-2160">to</w> <w lemma="my" pos="po" xml:id="A07495-006-b-2170">my</w> <w lemma="cousin" pos="n1" xml:id="A07495-006-b-2180">Cousin</w> <w lemma="mistress" pos="n1" xml:id="A07495-006-b-2190" reg="Mistress">Mistrisse</w> <w lemma="purge" pos="vvb" xml:id="A07495-006-b-2200" rendition="#hi">Purge</w> <w lemma="a" pos="d" xml:id="A07495-006-b-2210">A</w> <w lemma="fair" pos="j" xml:id="A07495-006-b-2220" reg="fair">fayre</w> <w lemma="large" pos="j" xml:id="A07495-006-b-2230">large</w> <w lemma="stand" pos="n1_vg" xml:id="A07495-006-b-2240">standing</w> <pc xml:id="A07495-006-b-2250">,</pc> <w lemma="what" pos="crq-q" xml:id="A07495-006-b-2260" reg="what" type="contract1">what</w> <w xml:id="A07495-006-b-2260c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="this" pos="d" xml:id="A07495-006-b-2270">this</w> <pc xml:id="A07495-006-b-2280">,</pc> <w lemma="oh" pos="uh" xml:id="A07495-006-b-2290" reg="Oh">O</w> <w lemma="cup" pos="n1" xml:id="A07495-006-b-2300">Cup</w> <pc xml:id="A07495-006-b-2310">;</pc> <w lemma="a" pos="d" xml:id="A07495-006-b-2320">A</w> <w lemma="fair" pos="j" xml:id="A07495-006-b-2330" reg="fair">fayre</w> <w lemma="large" pos="j" xml:id="A07495-006-b-2340">large</w> <w lemma="stand" pos="j_vg" xml:id="A07495-006-b-2350">standing</w> <w lemma="cup" pos="n1" xml:id="A07495-006-b-2360">cup</w> <pc xml:id="A07495-006-b-2370">,</pc> <w lemma="with" pos="acp-p" xml:id="A07495-006-b-2380">with</w> <w lemma="a" pos="d" xml:id="A07495-006-b-2390">a</w> <w lemma="close" pos="j" xml:id="A07495-006-b-2400">close</w> <w lemma="stool" pos="n1" xml:id="A07495-006-b-2410" reg="stool">stoole</w> <pc xml:id="A07495-006-b-2420" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103240" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-006-b-2430">Dry.</w> <pc xml:id="A07495-006-b-2440" unit="sentence"/> </speaker> <p xml:id="A07495-e103250"> <w lemma="it" pos="pn" xml:id="A07495-006-b-2450" reg="'t" type="contract1">T</w> <w xml:id="A07495-006-b-2450c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="not" pos="xx" xml:id="A07495-006-b-2460">not</w> <w lemma="so" pos="av" xml:id="A07495-006-b-2470">so</w> <pc xml:id="A07495-006-b-2480">,</pc> <w lemma="it" pos="pn" xml:id="A07495-006-b-2490" reg="'t" type="contract1">t</w> <w xml:id="A07495-006-b-2490c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="not" pos="xx" xml:id="A07495-006-b-2500">not</w> <w lemma="so" pos="av" xml:id="A07495-006-b-2510">so</w> <pc xml:id="A07495-006-b-2520" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103260" who="A07495-lipsalve"> <speaker> <w lemma="Lyp." pos="n-ab" xml:id="A07495-006-b-2530">Lyp.</w> <pc xml:id="A07495-006-b-2540" unit="sentence"/> </speaker> <p xml:id="A07495-e103270"> <w lemma="I" pos="pns" xml:id="A07495-006-b-2550">I</w> <w lemma="cry" pos="vvb" xml:id="A07495-006-b-2560">cry</w> <w lemma="you" pos="pn" xml:id="A07495-006-b-2570">you</w> <w lemma="mercy" pos="n1" xml:id="A07495-006-b-2580">mercy</w> <pc xml:id="A07495-006-b-2590">,</pc> <w lemma="a" pos="d" xml:id="A07495-006-b-2600">a</w> <w lemma="close" pos="j" xml:id="A07495-006-b-2610">close</w> <w lemma="cover" pos="n1" xml:id="A07495-006-b-2620" reg="cover">couer</w> <w lemma="it" pos="pn" xml:id="A07495-006-b-2630" reg="'t" type="contract1">t</w> <w xml:id="A07495-006-b-2630c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <pc xml:id="A07495-006-b-2640">,</pc> <w lemma="to" pos="acp-p" xml:id="A07495-006-b-2650">To</w> <w lemma="mistress" pos="n1" xml:id="A07495-006-b-2660" reg="mistress">mistris</w> <w lemma="doctor" pos="n1" xml:id="A07495-006-b-2670">Doctor</w> <w lemma="I" pos="pns" xml:id="A07495-006-b-2680">I</w> <w lemma="give" pos="vvb" xml:id="A07495-006-b-2690" reg="give">giue</w> <w lemma="a" pos="d" xml:id="A07495-006-b-2700">a</w> <w lemma="fair" pos="j" xml:id="A07495-006-b-2710" reg="fair">fayre</w> <w lemma="bodkin" pos="n1" xml:id="A07495-006-b-2720">Bodkin</w> <w lemma="of" pos="acp-p" xml:id="A07495-006-b-2730">of</w> <w lemma="gold" pos="n1" xml:id="A07495-006-b-2740">gold</w> <pc xml:id="A07495-006-b-2750">,</pc> <w lemma="with" pos="acp-p" xml:id="A07495-006-b-2760">with</w> <w lemma="two" pos="crd" xml:id="A07495-006-b-2770">two</w> <w lemma="orient" pos="j" xml:id="A07495-006-b-2780">orient</w> <w lemma="pearl" pos="n2" xml:id="A07495-006-b-2790" reg="Pearls">Pearles</w> <w lemma="attend" pos="vvg" xml:id="A07495-006-b-2800">attending</w> <w lemma="the" pos="d" xml:id="A07495-006-b-2810">the</w> <w lemma="same" pos="d" xml:id="A07495-006-b-2820">same</w> <pc xml:id="A07495-006-b-2830">:</pc> <w lemma="all" pos="d" xml:id="A07495-006-b-2840">All</w> <w lemma="which" pos="crq-r" xml:id="A07495-006-b-2850">which</w> <w lemma="be" pos="vvb" xml:id="A07495-006-b-2860">are</w> <w lemma="in" pos="acp-p" xml:id="A07495-006-b-2870">in</w> <w lemma="my" pos="po" xml:id="A07495-006-b-2880">my</w> <w lemma="trunk" pos="n1" xml:id="A07495-006-b-2890" reg="Trunk">Trunke</w> <w lemma="to" pos="acp-cs" xml:id="A07495-006-b-2900">to</w> <w lemma="be" pos="vvi" xml:id="A07495-006-b-2910">be</w> <w lemma="deliver" pos="vvn" xml:id="A07495-006-b-2920" reg="delivered">deliuered</w> <w lemma="to" pos="acp-p" xml:id="A07495-006-b-2930">to</w> <w lemma="the" pos="d" xml:id="A07495-006-b-2940">the</w> <w lemma="keep" pos="n1_vg" xml:id="A07495-006-b-2950">keeping</w> <w lemma="of" pos="acp-p" xml:id="A07495-006-b-2960">of</w> <w lemma="Maria" pos="n1-nn" xml:id="A07495-006-b-2970" rendition="#hi">Maria</w> <pc xml:id="A07495-006-b-2980" rendition="#hi">,</pc> <w lemma="in" pos="acp-p" xml:id="A07495-006-b-2990">In</w> <w lemma="witness" pos="n1" xml:id="A07495-006-b-3000" reg="witness">witnesse</w> <pc xml:id="A07495-006-b-3010">,</pc> <w lemma="&amp;c." pos="n-ab" xml:id="A07495-006-b-3020" reg="&amp;c.">&amp;c.</w> <pc xml:id="A07495-006-b-3030" unit="sentence"/> <w lemma="be" pos="vvz" xml:id="A07495-006-b-3040">Is</w> <w lemma="this" pos="d" xml:id="A07495-006-b-3050">this</w> <w lemma="your" pos="po" xml:id="A07495-006-b-3060">your</w> <w lemma="will" pos="n1" xml:id="A07495-006-b-3070" reg="Will">VVill</w> <pc xml:id="A07495-006-b-3080" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e103280" who="A07495-gerardine"> <speaker> <w lemma="Gerar." pos="n-ab" xml:id="A07495-006-b-3090">Gerar.</w> <pc xml:id="A07495-006-b-3100" unit="sentence"/> </speaker> <p xml:id="A07495-e103290"> <w lemma="it" pos="pn" xml:id="A07495-006-b-3110" reg="'t" type="contract1">T</w> <w xml:id="A07495-006-b-3110c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <pc xml:id="A07495-006-b-3120" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103300" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-006-b-3130">Lip.</w> <pc xml:id="A07495-006-b-3140" unit="sentence"/> </speaker> <p xml:id="A07495-e103310"> <w lemma="to" pos="acp-p" xml:id="A07495-006-b-3150">To</w> <w lemma="it" pos="pn" xml:id="A07495-006-b-3160">it</w> <w lemma="with" pos="acp-p" xml:id="A07495-006-b-3170">with</w> <w lemma="your" pos="po" xml:id="A07495-006-b-3180">your</w> <w lemma="hand" pos="n1" xml:id="A07495-006-b-3190">hand</w> <w lemma="and" pos="cc" xml:id="A07495-006-b-3200">and</w> <w lemma="seal" pos="vvi" xml:id="A07495-006-b-3210" reg="seal">seale</w> <pc xml:id="A07495-006-b-3220" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103320" who="A07495-mrs_purge"> <speaker> <w lemma="Mist." pos="n-ab" xml:id="A07495-006-b-3230">Mist.</w> <pc xml:id="A07495-006-b-3240" unit="sentence"/> <w lemma="purge" pos="vvb" xml:id="A07495-006-b-3250">Purge</w> <pc xml:id="A07495-006-b-3260" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e103330"> <w lemma="how" pos="crq-q" xml:id="A07495-006-b-3270">How</w> <w lemma="be" pos="vvz" xml:id="A07495-006-b-3280">is</w> <w lemma="it" pos="pn" xml:id="A07495-006-b-3290">it</w> <w lemma="chick" pos="n1" xml:id="A07495-006-b-3300" reg="Chick">Chicke</w> <pc xml:id="A07495-006-b-3310">,</pc> <w lemma="I" pos="pns" xml:id="A07495-006-b-3320">I</w> <w lemma="must" pos="vmb" xml:id="A07495-006-b-3330">must</w> <w lemma="have" pos="vvi" xml:id="A07495-006-b-3340" reg="have">haue</w> <w lemma="the" pos="d" xml:id="A07495-006-b-3350">the</w> <w lemma="stand" pos="j_vg" xml:id="A07495-006-b-3360">standing</w> <w lemma="cup" pos="n1" xml:id="A07495-006-b-3370">Cup</w> <pc xml:id="A07495-006-b-3380">,</pc> <w lemma="and" pos="cc" xml:id="A07495-006-b-3390">and</w> <w lemma="mistress" pos="n1" xml:id="A07495-006-b-3400" reg="mistress">mistris</w> <w lemma="glister" pos="vvb" xml:id="A07495-006-b-3410" rendition="#hi">Glister</w> <w lemma="the" pos="d" xml:id="A07495-006-b-3420">the</w> <w lemma="bodkin" pos="n1" xml:id="A07495-006-b-3430">bodkin</w> <pc xml:id="A07495-006-b-3440" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103340" who="A07495-purge"> <speaker> <w lemma="Mast." pos="n-ab" xml:id="A07495-006-b-3450">Mast.</w> <w lemma="purge" pos="vvb" xml:id="A07495-006-b-3460">Purge</w> <pc xml:id="A07495-006-b-3470">.</pc> </speaker> <p xml:id="A07495-e103350"> <w lemma="right" pos="av_j" xml:id="A07495-006-b-3490">Right</w> <w lemma="sweet" pos="j" xml:id="A07495-006-b-3500">sweet</w> <w lemma="duck" pos="n1" xml:id="A07495-006-b-3510">Duck</w> <pc xml:id="A07495-006-b-3520" unit="sentence">.</pc> </p> </sp> <pb facs="7" xml:id="A07495-007-a"/> <sp xml:id="A07495-e103360" who="A07495-gerardine"> <speaker> <w lemma="Gerar." pos="n-ab" xml:id="A07495-007-a-0010">Gerar.</w> <pc xml:id="A07495-007-a-0020" unit="sentence"/> </speaker> <p xml:id="A07495-e103370"> <w lemma="I" pos="pns" xml:id="A07495-007-a-0030">I</w> <w lemma="pray" pos="vvb" xml:id="A07495-007-a-0040">pray</w> <w lemma="gentleman" pos="n2" xml:id="A07495-007-a-0050">gentlemen</w> <w lemma="put" pos="vvn" xml:id="A07495-007-a-0060">put</w> <w lemma="to" pos="acp-p" xml:id="A07495-007-a-0070">to</w> <w lemma="your" pos="po" xml:id="A07495-007-a-0080">your</w> <w lemma="hand" pos="n2" xml:id="A07495-007-a-0090">hands</w> <pc xml:id="A07495-007-a-0100" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103380" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-007-a-0110">Dry.</w> <pc xml:id="A07495-007-a-0120" unit="sentence"/> </speaker> <p xml:id="A07495-e103390"> <w lemma="Come" pos="vvb" xml:id="A07495-007-a-0130">Come</w> <pc xml:id="A07495-007-a-0140">,</pc> <w lemma="your" pos="po" xml:id="A07495-007-a-0150">your</w> <w lemma="fist" pos="n2" xml:id="A07495-007-a-0160">fists</w> <w lemma="gentleman" pos="n2" xml:id="A07495-007-a-0170">Gentlemen</w> <w lemma="your" pos="po" xml:id="A07495-007-a-0180">your</w> <w lemma="fist" pos="n2" xml:id="A07495-007-a-0190">fists</w> <pc xml:id="A07495-007-a-0200" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103400" who="A07495-gerardine"> <speaker> <w lemma="Gerar." pos="n-ab" xml:id="A07495-007-a-0210">Gerar.</w> <pc xml:id="A07495-007-a-0220" unit="sentence"/> </speaker> <p xml:id="A07495-e103410"> <w lemma="mistress" pos="n1" xml:id="A07495-007-a-0230" reg="Mistress">Mistrisse</w> <w lemma="glister" pos="n1-nn" xml:id="A07495-007-a-0240" rendition="#hi">Glister</w> <pc xml:id="A07495-007-a-0250" rendition="#hi">,</pc> <w lemma="I" pos="pns" xml:id="A07495-007-a-0260">I</w> <w lemma="have" pos="vvb" xml:id="A07495-007-a-0270" reg="have">haue</w> <w lemma="find" pos="vvn" xml:id="A07495-007-a-0280">found</w> <w lemma="you" pos="pn" xml:id="A07495-007-a-0290">you</w> <w lemma="always" pos="av" xml:id="A07495-007-a-0300" reg="always">alwaies</w> <w lemma="more" pos="av-c_d" xml:id="A07495-007-a-0310">more</w> <w lemma="flexible" pos="j" xml:id="A07495-007-a-0320">flexible</w> <w lemma="to" pos="acp-cs" xml:id="A07495-007-a-0330">to</w> <w lemma="understand" pos="vvi" xml:id="A07495-007-a-0340" reg="understand">vnderstand</w> <w lemma="the" pos="d" xml:id="A07495-007-a-0350">the</w> <w lemma="estate" pos="n1" xml:id="A07495-007-a-0360">estate</w> <w lemma="of" pos="acp-p" xml:id="A07495-007-a-0370">of</w> <w lemma="a" pos="d" xml:id="A07495-007-a-0380">a</w> <w lemma="poor" pos="j" xml:id="A07495-007-a-0390" reg="poor">poore</w> <w lemma="gentleman" pos="n1" xml:id="A07495-007-a-0400">gentleman</w> <pc xml:id="A07495-007-a-0410">,</pc> <w lemma="than" pos="cs" xml:id="A07495-007-a-0420" reg="than">then</w> <w lemma="your" pos="po" xml:id="A07495-007-a-0430">your</w> <w lemma="husband" pos="n1" xml:id="A07495-007-a-0440">husband</w> <w lemma="be" pos="vvd" xml:id="A07495-007-a-0450">was</w> <w lemma="willing" pos="j" xml:id="A07495-007-a-0460">willing</w> <pc xml:id="A07495-007-a-0470">,</pc> <w lemma="therefore" pos="av" xml:id="A07495-007-a-0480">therefore</w> <w lemma="I" pos="pns" xml:id="A07495-007-a-0490">I</w> <w lemma="have" pos="vvb" xml:id="A07495-007-a-0500" reg="have">haue</w> <w lemma="think" pos="vvn" xml:id="A07495-007-a-0510">thought</w> <w lemma="it" pos="pn" xml:id="A07495-007-a-0520">it</w> <w lemma="a" pos="d" xml:id="A07495-007-a-0530">a</w> <w lemma="point" pos="n1" xml:id="A07495-007-a-0540" reg="point">poynt</w> <w lemma="of" pos="acp-p" xml:id="A07495-007-a-0550">of</w> <w lemma="charity" pos="n1" xml:id="A07495-007-a-0560">charity</w> <w lemma="to" pos="acp-cs" xml:id="A07495-007-a-0570">to</w> <w lemma="reveal" pos="vvi" xml:id="A07495-007-a-0580" reg="reveal">reueale</w> <w lemma="the" pos="d" xml:id="A07495-007-a-0590">the</w> <w lemma="wrong" pos="n2_j" xml:id="A07495-007-a-0600">wrongs</w> <w lemma="you" pos="pn" xml:id="A07495-007-a-0610">you</w> <w lemma="sustain" pos="vvd" xml:id="A07495-007-a-0620">sustained</w> <w lemma="by" pos="acp-p" xml:id="A07495-007-a-0630">by</w> <w lemma="your" pos="po" xml:id="A07495-007-a-0640">your</w> <w lemma="husband" pos="n1g" xml:id="A07495-007-a-0650" reg="husband's">husbands</w> <w lemma="looseness" pos="n1" xml:id="A07495-007-a-0660" reg="looseness">loosenes</w> <pc xml:id="A07495-007-a-0670" unit="sentence">.</pc> <w lemma="let" pos="vvb" xml:id="A07495-007-a-0680">Let</w> <w lemma="i" pos="pno" xml:id="A07495-007-a-0690">me</w> <w lemma="tell" pos="vvi" xml:id="A07495-007-a-0700">tell</w> <w lemma="you" pos="pn" xml:id="A07495-007-a-0710">you</w> <w lemma="in" pos="acp-p" xml:id="A07495-007-a-0720">in</w> <w lemma="private" pos="j" xml:id="A07495-007-a-0730" reg="private">priuate</w> <pc xml:id="A07495-007-a-0740">,</pc> <w lemma="that" pos="cs" xml:id="A07495-007-a-0750">that</w> <w lemma="the" pos="d" xml:id="A07495-007-a-0760">the</w> <w lemma="doctor" pos="n1" xml:id="A07495-007-a-0770">Doctor</w> <w lemma="cuckold" pos="n2" xml:id="A07495-007-a-0780">cuckolds</w> <w lemma="purgo" pos="fw-la" xml:id="A07495-007-a-0790" rendition="#hi">Purgo</w> <w lemma="often" pos="av-c" xml:id="A07495-007-a-0800">oftener</w> <w lemma="than" pos="cs" xml:id="A07495-007-a-0810" reg="than">then</w> <w lemma="he" pos="pns" xml:id="A07495-007-a-0820">he</w> <w lemma="visit" pos="vvz" xml:id="A07495-007-a-0830">visits</w> <w lemma="one" pos="crd" xml:id="A07495-007-a-0840">one</w> <w lemma="of" pos="acp-p" xml:id="A07495-007-a-0850">of</w> <w lemma="his" pos="po" xml:id="A07495-007-a-0860">his</w> <w lemma="patient" pos="n2" xml:id="A07495-007-a-0870" reg="patients">pacients</w> <pc xml:id="A07495-007-a-0880">:</pc> <w lemma="what" pos="crq-r" xml:id="A07495-007-a-0890">what</w> <w lemma="he" pos="pns" xml:id="A07495-007-a-0900" reg="'a">a</w> <w lemma="spare" pos="vvz" xml:id="A07495-007-a-0910">spares</w> <w lemma="from" pos="acp-p" xml:id="A07495-007-a-0920">from</w> <w lemma="you" pos="pn" xml:id="A07495-007-a-0930">you</w> <pc xml:id="A07495-007-a-0940">,</pc> <w lemma="he" pos="pns" xml:id="A07495-007-a-0950" reg="'a">a</w> <w lemma="spend" pos="vvz" xml:id="A07495-007-a-0960">spends</w> <w lemma="lavish" pos="av_j" xml:id="A07495-007-a-0970" reg="lavishly">lauishly</w> <w lemma="on" pos="acp-p" xml:id="A07495-007-a-0980">on</w> <w lemma="she" pos="pno" xml:id="A07495-007-a-0990" reg="her">hir</w> <pc xml:id="A07495-007-a-1000">:</pc> <w lemma="these" pos="d" xml:id="A07495-007-a-1010">These</w> <w lemma="apothecary" pos="n2" xml:id="A07495-007-a-1020" reg="Pothecaries">Pothicaries</w> <w lemma="be" pos="vvb" xml:id="A07495-007-a-1030">are</w> <w lemma="a" pos="d" xml:id="A07495-007-a-1040">a</w> <w lemma="kind" pos="n1" xml:id="A07495-007-a-1050">kind</w> <w lemma="of" pos="acp-p" xml:id="A07495-007-a-1060">of</w> <w lemma="pander" pos="n2" xml:id="A07495-007-a-1070">panders</w> <pc xml:id="A07495-007-a-1080">,</pc> <w lemma="look" pos="vvb" xml:id="A07495-007-a-1090" reg="look">looke</w> <w lemma="to" pos="acp-p" xml:id="A07495-007-a-1100">to</w> <w lemma="it" pos="pn" xml:id="A07495-007-a-1110">it</w> <pc xml:id="A07495-007-a-1120">,</pc> <w lemma="if" pos="cs" xml:id="A07495-007-a-1130">if</w> <w lemma="he" pos="pns" xml:id="A07495-007-a-1140" reg="'a">a</w> <w lemma="keep" pos="vvb" xml:id="A07495-007-a-1150" reg="keep">keepe</w> <w lemma="maria" pos="n1-nn" xml:id="A07495-007-a-1160" rendition="#hi">Maria</w> <w lemma="long" pos="av_j" xml:id="A07495-007-a-1170">long</w> <w lemma="close" pos="j" xml:id="A07495-007-a-1180">close</w> <pc xml:id="A07495-007-a-1190">,</pc> <w lemma="it" pos="pn" xml:id="A07495-007-a-1200">it</w> <w lemma="be" pos="vvz" xml:id="A07495-007-a-1210">is</w> <w lemma="for" pos="acp-p" xml:id="A07495-007-a-1220">for</w> <w lemma="some" pos="d" xml:id="A07495-007-a-1230">some</w> <w lemma="lascivious" pos="j" xml:id="A07495-007-a-1240" reg="lascivious">lasciuious</w> <w lemma="end" pos="n1" xml:id="A07495-007-a-1250">end</w> <w lemma="of" pos="acp-p" xml:id="A07495-007-a-1260">of</w> <w lemma="his" pos="po" xml:id="A07495-007-a-1270">his</w> <w lemma="own" pos="d" xml:id="A07495-007-a-1280" reg="own">owne</w> <pc xml:id="A07495-007-a-1290" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103420" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-007-a-1300" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-007-a-1310">Gli.</w> <pc xml:id="A07495-007-a-1320" unit="sentence"/> </speaker> <p xml:id="A07495-e103430"> <w lemma="she" pos="pns" xml:id="A07495-007-a-1330">She</w> <w lemma="be" pos="vvz" xml:id="A07495-007-a-1340">is</w> <w lemma="his" pos="po" xml:id="A07495-007-a-1350">his</w> <w lemma="niece" pos="n1" xml:id="A07495-007-a-1360" reg="Niece">Neece</w> <pc xml:id="A07495-007-a-1370" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103440" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-007-a-1380">Ger.</w> <pc xml:id="A07495-007-a-1390" unit="sentence"/> </speaker> <p xml:id="A07495-e103450"> <w lemma="tut" pos="uh" xml:id="A07495-007-a-1400">Tut</w> <pc xml:id="A07495-007-a-1410">,</pc> <w lemma="these" pos="d" xml:id="A07495-007-a-1420">these</w> <w lemma="doctor" pos="n2" xml:id="A07495-007-a-1430" reg="Doctors">Doctours</w> <w lemma="have" pos="vvb" xml:id="A07495-007-a-1440" reg="have">haue</w> <w lemma="trick" pos="n2" xml:id="A07495-007-a-1450">tricks</w> <pc xml:id="A07495-007-a-1460">,</pc> <w lemma="your" pos="po" xml:id="A07495-007-a-1470">your</w> <w lemma="niceness" pos="n1" xml:id="A07495-007-a-1480" reg="niceness">nicenes</w> <w lemma="be" pos="vvz" xml:id="A07495-007-a-1490">is</w> <w lemma="such" pos="d" xml:id="A07495-007-a-1500">such</w> <pc xml:id="A07495-007-a-1510">,</pc> <w lemma="that" pos="cs" xml:id="A07495-007-a-1520">that</w> <w lemma="you" pos="pn" xml:id="A07495-007-a-1530">you</w> <w lemma="can" pos="vmb" xml:id="A07495-007-a-1540">can</w> <w lemma="endure" pos="vvi" xml:id="A07495-007-a-1550">endure</w> <w lemma="no" pos="d-x" xml:id="A07495-007-a-1560">no</w> <w lemma="pollute" pos="j_vn" xml:id="A07495-007-a-1570">polluted</w> <w lemma="show" pos="n2" xml:id="A07495-007-a-1580" reg="shows">showes</w> <w lemma="in" pos="acp-p" xml:id="A07495-007-a-1590">in</w> <w lemma="your" pos="po" xml:id="A07495-007-a-1600">your</w> <w lemma="house" pos="n1" xml:id="A07495-007-a-1610">house</w> <pc xml:id="A07495-007-a-1620">,</pc> <w lemma="take" pos="vvb" xml:id="A07495-007-a-1630">take</w> <w lemma="heed" pos="n1" xml:id="A07495-007-a-1640" reg="heed">heede</w> <w lemma="lest" pos="cs" xml:id="A07495-007-a-1650" reg="lest">least</w> <w lemma="he" pos="pns" xml:id="A07495-007-a-1660" reg="'a">a</w> <w lemma="make" pos="vvb" xml:id="A07495-007-a-1670">make</w> <w lemma="you" pos="pn" xml:id="A07495-007-a-1680">you</w> <w lemma="a" pos="d" xml:id="A07495-007-a-1690">a</w> <w lemma="bawd" pos="n1" xml:id="A07495-007-a-1700" reg="Bawd">Bawde</w> <w lemma="before" pos="acp-p" xml:id="A07495-007-a-1710">before</w> <w lemma="your" pos="po" xml:id="A07495-007-a-1720">your</w> <w lemma="time" pos="n1" xml:id="A07495-007-a-1730" reg="time">tyme</w> <pc xml:id="A07495-007-a-1740">,</pc> <w lemma="look" pos="vvb" xml:id="A07495-007-a-1750" reg="look">looke</w> <w lemma="to" pos="acp-p" xml:id="A07495-007-a-1760">to</w> <w lemma="it" pos="pn" xml:id="A07495-007-a-1770">it</w> <pc xml:id="A07495-007-a-1780" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103460" who="A07495-lipsalve"> <speaker> <w lemma="Lipsalve" pos="n1-nn" xml:id="A07495-007-a-1790" reg="Lipsalve">Lipsalue</w> <pc xml:id="A07495-007-a-1800" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e103470"> <w lemma="Come" pos="vvb" xml:id="A07495-007-a-1810">Come</w> <pc xml:id="A07495-007-a-1820">,</pc> <w lemma="our" pos="po" xml:id="A07495-007-a-1830">our</w> <w lemma="hand" pos="n2" xml:id="A07495-007-a-1840">hands</w> <w lemma="be" pos="vvb" xml:id="A07495-007-a-1850">are</w> <w lemma="testimony" pos="n2" xml:id="A07495-007-a-1860">testimonies</w> <w lemma="to" pos="acp-p" xml:id="A07495-007-a-1870">to</w> <w lemma="thy" pos="po" xml:id="A07495-007-a-1880">thy</w> <w lemma="folly" pos="n2" xml:id="A07495-007-a-1890" reg="follies">follyes</w> <pc xml:id="A07495-007-a-1900">,</pc> <w lemma="shall" pos="vmb" xml:id="A07495-007-a-1910" type="contract1" reg="">shall</w> <w xml:id="A07495-007-a-1910c" type="contract2" lemma="we" pos="pno" reg="" join="left">'s</w> <w lemma="now" pos="av" xml:id="A07495-007-a-1920">now</w> <w lemma="to" pos="acp-p" xml:id="A07495-007-a-1930">to</w> <w lemma="supper" pos="n1" xml:id="A07495-007-a-1940">supper</w> <pc xml:id="A07495-007-a-1950">,</pc> <w lemma="we" pos="pns" xml:id="A07495-007-a-1960" reg="we" type="contract1">wee</w> <w xml:id="A07495-007-a-1960c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">'l</w> <w lemma="have" pos="vvi" xml:id="A07495-007-a-1970" reg="have">haue</w> <w lemma="a" pos="d" xml:id="A07495-007-a-1980">a</w> <w lemma="health" pos="n1" xml:id="A07495-007-a-1990">health</w> <w lemma="go" pos="vvi" xml:id="A07495-007-a-2000" reg="go">goe</w> <w lemma="round" pos="av_j" xml:id="A07495-007-a-2010">round</w> <w lemma="to" pos="acp-p" xml:id="A07495-007-a-2020">to</w> <w lemma="thy" pos="po" xml:id="A07495-007-a-2030">thy</w> <w lemma="voyage" pos="n1" xml:id="A07495-007-a-2040">voyage</w> <pc xml:id="A07495-007-a-2050" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103480" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-007-a-2060">Gud.</w> <pc xml:id="A07495-007-a-2070" unit="sentence"/> </speaker> <p xml:id="A07495-e103490"> <w lemma="I" pos="pns" xml:id="A07495-007-a-2080">I</w> <w lemma="and" pos="cc" xml:id="A07495-007-a-2090">and</w> <w lemma="to" pos="acp-p" xml:id="A07495-007-a-2100">to</w> <w lemma="all" pos="d" xml:id="A07495-007-a-2110">all</w> <w lemma="that" pos="cs" xml:id="A07495-007-a-2120">that</w> <w lemma="forswear" pos="vvi" xml:id="A07495-007-a-2130" reg="forswear">forsweare</w> <w lemma="marriage" pos="n1" xml:id="A07495-007-a-2140" reg="marriage">mariage</w> <pc xml:id="A07495-007-a-2150">,</pc> <w lemma="and" pos="cc" xml:id="A07495-007-a-2160">and</w> <w lemma="can" pos="vmb" xml:id="A07495-007-a-2170">can</w> <w lemma="be" pos="vvi" xml:id="A07495-007-a-2180">be</w> <w lemma="content" pos="j" xml:id="A07495-007-a-2190">content</w> <w lemma="with" pos="acp-p" xml:id="A07495-007-a-2200">with</w> <w lemma="other" pos="d" xml:id="A07495-007-a-2210">other</w> <w lemma="man" pos="n2g" xml:id="A07495-007-a-2220" reg="men's">mens</w> <w lemma="wife" pos="n2" xml:id="A07495-007-a-2230" reg="wives">wiues</w> <pc xml:id="A07495-007-a-2240" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103500" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-007-a-2250">Ger.</w> <pc xml:id="A07495-007-a-2260" unit="sentence"/> </speaker> <l xml:id="A07495-e103510"> <w lemma="of" pos="acp-p" xml:id="A07495-007-a-2270">Of</w> <w lemma="which" pos="crq-r" xml:id="A07495-007-a-2280">which</w> <w lemma="consort" pos="n1" xml:id="A07495-007-a-2290">consort</w> <w lemma="you" pos="pn" xml:id="A07495-007-a-2300">you</w> <w lemma="two" pos="crd" xml:id="A07495-007-a-2310">two</w> <w lemma="be" pos="vvb" xml:id="A07495-007-a-2320">are</w> <w lemma="ground" pos="n2" xml:id="A07495-007-a-2330">grounds</w> <pc xml:id="A07495-007-a-2340">,</pc> <w lemma="one" pos="pi" xml:id="A07495-007-a-2350">one</w> <w lemma="touch" pos="vvz" xml:id="A07495-007-a-2360">touches</w> </l> <l xml:id="A07495-e103520"> <w lemma="the" pos="d" xml:id="A07495-007-a-2370">the</w> <w lemma="base" pos="j" xml:id="A07495-007-a-2380">Base</w> <pc xml:id="A07495-007-a-2390">,</pc> <w lemma="and" pos="cc" xml:id="A07495-007-a-2400">and</w> <w lemma="the" pos="d" xml:id="A07495-007-a-2410">the</w> <w lemma="other" pos="pi_d" xml:id="A07495-007-a-2420">other</w> <w lemma="tickle" pos="vvz" xml:id="A07495-007-a-2430">tickles</w> <w lemma="the" pos="d" xml:id="A07495-007-a-2440">the</w> <w lemma="minikin" pos="n1" xml:id="A07495-007-a-2450">minikin</w> <pc xml:id="A07495-007-a-2460" unit="sentence">.</pc> </l> <l xml:id="A07495-e103530"> <w lemma="but" pos="acp-cc" xml:id="A07495-007-a-2470">But</w> <w lemma="to" pos="acp-p" xml:id="A07495-007-a-2480">to</w> <w lemma="our" pos="po" xml:id="A07495-007-a-2490">our</w> <w lemma="cheer" pos="n1" xml:id="A07495-007-a-2500" reg="cheer">cheare</w> <pc xml:id="A07495-007-a-2510">,</pc> <w lemma="come" pos="vvb" xml:id="A07495-007-a-2520">come</w> <w lemma="gentle" pos="n2_j" xml:id="A07495-007-a-2530">gentles</w> <w lemma="let" pos="vvb" xml:id="A07495-007-a-2540" type="contract1" reg="let">let</w> <w xml:id="A07495-007-a-2540c" type="contract2" lemma="we" pos="pno" reg="'s" join="left">'s</w> <w lemma="away" pos="av" xml:id="A07495-007-a-2550">away</w> <pc xml:id="A07495-007-a-2560">,</pc> </l> <l xml:id="A07495-e103540"> <w lemma="the" pos="d" xml:id="A07495-007-a-2570">The</w> <w lemma="roastmeat" pos="n1" xml:id="A07495-007-a-2580" type="contract1" reg="roastmeat">Roastmeat</w> <w xml:id="A07495-007-a-2580c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="in" pos="acp-p" xml:id="A07495-007-a-2590">in</w> <w lemma="consumption" pos="n1" xml:id="A07495-007-a-2600">consumption</w> <w lemma="by" pos="acp-p" xml:id="A07495-007-a-2610">by</w> <w lemma="our" pos="po" xml:id="A07495-007-a-2620">our</w> <w lemma="stay" pos="n1" xml:id="A07495-007-a-2630">stay</w> <pc xml:id="A07495-007-a-2640" unit="sentence">.</pc> </l> </sp> <stage xml:id="A07495-e103550"> <w lemma="exeunt" pos="fw-la" xml:id="A07495-007-a-2650">Exeunt</w> <pc xml:id="A07495-007-a-2660" unit="sentence">.</pc> </stage> </div> <trailer xml:id="A07495-e103560"> <w lemma="Finis" pos="fw-la" xml:id="A07495-007-a-2670">Finis</w> <w lemma="Act." pos="n-ab" xml:id="A07495-007-a-2680">Act.</w> <w lemma="primi" pos="fw-la" xml:id="A07495-007-a-2690">Primi</w> <pc xml:id="A07495-007-a-2700" unit="sentence">.</pc> </trailer> </div> <div n="2" type="act" xml:id="A07495-e103570"> <head> <w lemma="actus" pos="fw-la" xml:id="A07495-007-a-2710" reg="ACTUS">ACTVS</w> <w lemma="secundus" pos="fw-la" xml:id="A07495-007-a-2720" reg="SECUNDUS">SECVNDVS</w> <pc xml:id="A07495-007-a-2730" unit="sentence">.</pc> </head> <div n="1" type="scene" xml:id="A07495-e103580"> <head> <w lemma="actus" pos="fw-la" xml:id="A07495-007-a-2740">Actus</w> <w lemma="secundus" pos="fw-la" xml:id="A07495-007-a-2750">Secundus</w> <pc xml:id="A07495-007-a-2760">,</pc> <w lemma="scaena" pos="fw-la" xml:id="A07495-007-a-2770" reg="scaena">scena</w> <w lemma="prima" pos="fw-la" xml:id="A07495-007-a-2780">prima</w> <pc xml:id="A07495-007-a-2790" unit="sentence">.</pc> </head> <stage xml:id="A07495-e103590"> <w lemma="enter" pos="vvb" xml:id="A07495-007-a-2800">Enter</w> <w lemma="master" pos="n1" xml:id="A07495-007-a-2810" reg="Master">Maister</w> <w lemma="Purge" pos="n1-nn" xml:id="A07495-007-a-2820">Purge</w> <pc xml:id="A07495-007-a-2830" unit="sentence">.</pc> </stage> <p xml:id="A07495-e103600"> <w lemma="the" pos="d" xml:id="A07495-007-a-2840">THe</w> <w lemma="grey" pos="j" xml:id="A07495-007-a-2850" reg="grey">gray</w> <w lemma="eye" pos="vvn" xml:id="A07495-007-a-2860" reg="eyed">ey'd</w> <w lemma="morning" pos="n1" xml:id="A07495-007-a-2870">morning</w> <w lemma="brave" pos="n2_j" xml:id="A07495-007-a-2880" reg="Braves">Braues</w> <w lemma="i" pos="pno" xml:id="A07495-007-a-2890">me</w> <w lemma="to" pos="acp-p" xml:id="A07495-007-a-2900">to</w> <w lemma="my" pos="po" xml:id="A07495-007-a-2910">my</w> <w lemma="face" pos="n1" xml:id="A07495-007-a-2920">face</w> <pc xml:id="A07495-007-a-2930">,</pc> <w lemma="and" pos="cc" xml:id="A07495-007-a-2940">and</w> <w lemma="call" pos="vvz" xml:id="A07495-007-a-2950">calls</w> <w lemma="i" pos="pno" xml:id="A07495-007-a-2960">me</w> <w lemma="sluggard" pos="n1" xml:id="A07495-007-a-2970">sluggard</w> <pc xml:id="A07495-007-a-2980">,</pc> <w lemma="it" pos="pn" xml:id="A07495-007-a-2990" reg="'t" type="contract1">t</w> <w xml:id="A07495-007-a-2990c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="time" pos="n1" xml:id="A07495-007-a-3000" reg="time">tyme</w> <w lemma="for" pos="acp-p" xml:id="A07495-007-a-3010">for</w> <w lemma="tradesman" pos="n2" xml:id="A07495-007-a-3020">Tradesmen</w> <w lemma="to" pos="acp-cs" xml:id="A07495-007-a-3030">to</w> <w lemma="be" pos="vvi" xml:id="A07495-007-a-3040">be</w> <w lemma="in" pos="acp-p" xml:id="A07495-007-a-3050">in</w> <w lemma="their" pos="po" xml:id="A07495-007-a-3060">their</w> <pb facs="7" xml:id="A07495-007-b"/> <w lemma="shop" pos="n2" xml:id="A07495-007-b-0010" reg="shops">shoppes</w> <pc xml:id="A07495-007-b-0020">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-007-b-0030">for</w> <w lemma="he" pos="pns" xml:id="A07495-007-b-0040">he</w> <w lemma="that" pos="cs" xml:id="A07495-007-b-0050">that</w> <w lemma="tend" pos="vvz" xml:id="A07495-007-b-0060">tends</w> <w lemma="well" pos="av" xml:id="A07495-007-b-0070">well</w> <w lemma="his" pos="po" xml:id="A07495-007-b-0080">his</w> <w lemma="shop" pos="n1" xml:id="A07495-007-b-0090">shop</w> <pc xml:id="A07495-007-b-0100">,</pc> <w lemma="and" pos="cc" xml:id="A07495-007-b-0110">and</w> <w lemma="have" pos="vvz" xml:id="A07495-007-b-0120">hath</w> <w lemma="a" pos="d" xml:id="A07495-007-b-0130">an</w> <w lemma="allure" pos="j_vg" xml:id="A07495-007-b-0140">alluring</w> <w lemma="wife" pos="n1" xml:id="A07495-007-b-0150">wife</w> <pc xml:id="A07495-007-b-0160">,</pc> <w lemma="with" pos="acp-p" xml:id="A07495-007-b-0170">with</w> <w lemma="a" pos="d" xml:id="A07495-007-b-0180">a</w> <w lemma="graceful" pos="j" xml:id="A07495-007-b-0190" reg="graceful">gracefull</w> <w lemma="what" pos="crq-r" xml:id="A07495-007-b-0200" rendition="#hi">what</w> <w lemma="the" pos="d" xml:id="A07495-007-b-0210" rendition="#hi">de</w> <w lemma="lack" pos="n1" xml:id="A07495-007-b-0220" rendition="#hi" reg="lack">lacke</w> <pc xml:id="A07495-007-b-0230" rendition="#hi">,</pc> <w lemma="shall" pos="vmb" xml:id="A07495-007-b-0240">shall</w> <w lemma="be" pos="vvi" xml:id="A07495-007-b-0250">be</w> <w lemma="sure" pos="j" xml:id="A07495-007-b-0260">sure</w> <w lemma="to" pos="acp-cs" xml:id="A07495-007-b-0270">to</w> <w lemma="have" pos="vvi" xml:id="A07495-007-b-0280" reg="have">haue</w> <w lemma="good" pos="j" xml:id="A07495-007-b-0290">good</w> <w lemma="do" pos="n2_vg" xml:id="A07495-007-b-0300" reg="doings">dooings</w> <pc xml:id="A07495-007-b-0310">,</pc> <w lemma="and" pos="cc" xml:id="A07495-007-b-0320">and</w> <w lemma="good" pos="j" xml:id="A07495-007-b-0330">good</w> <w lemma="do" pos="n2_vg" xml:id="A07495-007-b-0340">doings</w> <w lemma="be" pos="vvz" xml:id="A07495-007-b-0350">is</w> <w lemma="that" pos="d" xml:id="A07495-007-b-0360">that</w> <pc xml:id="A07495-007-b-0370">,</pc> <w lemma="that" pos="cs" xml:id="A07495-007-b-0380">that</w> <w lemma="crown" pos="vvz" xml:id="A07495-007-b-0390" reg="crowns">crownes</w> <w lemma="so" pos="av" xml:id="A07495-007-b-0400">so</w> <w lemma="many" pos="d" xml:id="A07495-007-b-0410">many</w> <w lemma="citizen" pos="n2" xml:id="A07495-007-b-0420" reg="Citizens">Cittizens</w> <pc xml:id="A07495-007-b-0430">,</pc> <w lemma="with" pos="acp-p" xml:id="A07495-007-b-0440">with</w> <w lemma="the" pos="d" xml:id="A07495-007-b-0450">the</w> <w lemma="horn" pos="n2" xml:id="A07495-007-b-0460" reg="horns">hornes</w> <w lemma="of" pos="acp-p" xml:id="A07495-007-b-0470">of</w> <w lemma="abundance" pos="n1" xml:id="A07495-007-b-0480" reg="abundance">aboundance</w> <pc xml:id="A07495-007-b-0490" unit="sentence">.</pc> <w lemma="my" pos="po" xml:id="A07495-007-b-0500">My</w> <w lemma="wife" pos="n1" xml:id="A07495-007-b-0510">wife</w> <pc join="right" xml:id="A07495-007-b-0520">(</pc> <w lemma="by" pos="acp-p" xml:id="A07495-007-b-0530">by</w> <w lemma="ordinary" pos="j" xml:id="A07495-007-b-0540">ordinary</w> <w lemma="course" pos="n1" xml:id="A07495-007-b-0550">course</w> <pc xml:id="A07495-007-b-0560">)</pc> <w lemma="shall" pos="vmd" xml:id="A07495-007-b-0570">should</w> <w lemma="this" pos="d" xml:id="A07495-007-b-0580">this</w> <w lemma="morning" pos="n1" xml:id="A07495-007-b-0590">morning</w> <w lemma="have" pos="vvb" xml:id="A07495-007-b-0600" reg="have">haue</w> <w lemma="be" pos="vvn" xml:id="A07495-007-b-0610">been</w> <w lemma="at" pos="acp-p" xml:id="A07495-007-b-0620">at</w> <w lemma="the" pos="d" xml:id="A07495-007-b-0630">the</w> <w lemma="family" pos="n1" xml:id="A07495-007-b-0640">Family</w> <pc xml:id="A07495-007-b-0650">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-007-b-0660">but</w> <w lemma="now" pos="av" xml:id="A07495-007-b-0670">now</w> <w lemma="her" pos="po" xml:id="A07495-007-b-0680">her</w> <w lemma="soft" pos="j" xml:id="A07495-007-b-0690">soft</w> <w lemma="pillow" pos="n1" xml:id="A07495-007-b-0700">Pillow</w> <w lemma="have" pos="vvz" xml:id="A07495-007-b-0710">hath</w> <w lemma="give" pos="vvn" xml:id="A07495-007-b-0720" reg="given">giuen</w> <w lemma="her" pos="po" xml:id="A07495-007-b-0730">her</w> <w lemma="counsel" pos="n1" xml:id="A07495-007-b-0740" reg="counsel">counsell</w> <w lemma="to" pos="acp-cs" xml:id="A07495-007-b-0750">to</w> <w lemma="keep" pos="vvi" xml:id="A07495-007-b-0760" reg="keep">keepe</w> <w lemma="her" pos="po" xml:id="A07495-007-b-0770">her</w> <w lemma="bed" pos="n1" xml:id="A07495-007-b-0780">bed</w> <pc xml:id="A07495-007-b-0790">,</pc> <w lemma="master" pos="n1" xml:id="A07495-007-b-0800">Master</w> <w lemma="doctor" pos="n1" xml:id="A07495-007-b-0810">Doctor</w> <w lemma="shall" pos="vmd" xml:id="A07495-007-b-0820">should</w> <pc join="right" xml:id="A07495-007-b-0830">(</pc> <w lemma="indeed" pos="av" xml:id="A07495-007-b-0840">indeed</w> <pc xml:id="A07495-007-b-0850">)</pc> <w lemma="minister" pos="vvb" xml:id="A07495-007-b-0860">minister</w> <w lemma="to" pos="acp-p" xml:id="A07495-007-b-0870">to</w> <w lemma="she" pos="pno" xml:id="A07495-007-b-0880">her</w> <pc xml:id="A07495-007-b-0890">:</pc> <w lemma="to" pos="acp-p" xml:id="A07495-007-b-0900">to</w> <w lemma="who" pos="crq-rg" xml:id="A07495-007-b-0910">whose</w> <w lemma="pill" pos="n2" xml:id="A07495-007-b-0920">pills</w> <w lemma="she" pos="pns" xml:id="A07495-007-b-0930">she</w> <w lemma="be" pos="vvz" xml:id="A07495-007-b-0940">is</w> <w lemma="so" pos="av" xml:id="A07495-007-b-0950">so</w> <w lemma="much" pos="av_d" xml:id="A07495-007-b-0960">much</w> <w lemma="accustom" pos="vvn" xml:id="A07495-007-b-0970">accustomed</w> <pc xml:id="A07495-007-b-0980">,</pc> <w lemma="that" pos="cs" xml:id="A07495-007-b-0990">that</w> <w lemma="now" pos="av" xml:id="A07495-007-b-1000">now</w> <w lemma="her" pos="po" xml:id="A07495-007-b-1010">her</w> <w lemma="body" pos="n1" xml:id="A07495-007-b-1020">body</w> <w lemma="look" pos="vvz" xml:id="A07495-007-b-1030">looks</w> <w lemma="for" pos="acp-p" xml:id="A07495-007-b-1040">for</w> <w lemma="they" pos="pno" xml:id="A07495-007-b-1050">them</w> <w lemma="as" pos="acp-cs" xml:id="A07495-007-b-1060">as</w> <w lemma="due" pos="av_j" xml:id="A07495-007-b-1070" reg="duly">duely</w> <pc xml:id="A07495-007-b-1080">,</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-007-b-1090">as</w> <w lemma="the" pos="d" xml:id="A07495-007-b-1100">the</w> <w lemma="moon" pos="n1" xml:id="A07495-007-b-1110" reg="Moon">Moone</w> <w lemma="shake" pos="vvz" xml:id="A07495-007-b-1120">shakes</w> <w lemma="off" pos="acp-av" xml:id="A07495-007-b-1130">off</w> <w lemma="the" pos="d" xml:id="A07495-007-b-1140">the</w> <w lemma="old" pos="j" xml:id="A07495-007-b-1150" reg="old">ould</w> <pc xml:id="A07495-007-b-1160">,</pc> <w lemma="and" pos="cc" xml:id="A07495-007-b-1170">and</w> <w lemma="borrow" pos="vvz" xml:id="A07495-007-b-1180" reg="borrows">borrowes</w> <w lemma="new" pos="j" xml:id="A07495-007-b-1190">new</w> <w lemma="horn" pos="n2" xml:id="A07495-007-b-1200" reg="horns">hornes</w> <pc xml:id="A07495-007-b-1210" unit="sentence">.</pc> <w lemma="i" pos="pns" xml:id="A07495-007-b-1220" reg="I">J</w> <w lemma="smile" pos="vvb" xml:id="A07495-007-b-1230">smile</w> <w lemma="to" pos="acp-p" xml:id="A07495-007-b-1240">to</w> <w lemma="myself" pos="px" xml:id="A07495-007-b-1250" reg="myself">my selfe</w> <w lemma="to" pos="acp-cs" xml:id="A07495-007-b-1260">to</w> <w lemma="hear" pos="vvi" xml:id="A07495-007-b-1270" reg="hear">heare</w> <w lemma="our" pos="po" xml:id="A07495-007-b-1280">our</w> <w lemma="knight" pos="n2" xml:id="A07495-007-b-1290">Knights</w> <w lemma="and" pos="cc" xml:id="A07495-007-b-1300">and</w> <w lemma="gallant" pos="n2_j" xml:id="A07495-007-b-1310">gallants</w> <w lemma="say" pos="vvb" xml:id="A07495-007-b-1320">say</w> <pc xml:id="A07495-007-b-1330">,</pc> <w lemma="how" pos="crq-cs" xml:id="A07495-007-b-1340" reg="how">howe</w> <w lemma="they" pos="pns" xml:id="A07495-007-b-1350">they</w> <w lemma="gull" pos="vvi" xml:id="A07495-007-b-1360">gull</w> <w lemma="we" pos="pno" xml:id="A07495-007-b-1370" reg="us">vs</w> <w lemma="citizen" pos="n2" xml:id="A07495-007-b-1380" reg="Citizens">Cittizens</w> <pc xml:id="A07495-007-b-1390">,</pc> <w lemma="when" pos="crq-cs" xml:id="A07495-007-b-1400">when</w> <w lemma="indeed" pos="av" xml:id="A07495-007-b-1410" reg="indeed">indeede</w> <w lemma="we" pos="pns" xml:id="A07495-007-b-1420" reg="we">wee</w> <w lemma="gull" pos="vvi" xml:id="A07495-007-b-1430">gull</w> <w lemma="they" pos="pno" xml:id="A07495-007-b-1440">them</w> <pc xml:id="A07495-007-b-1450">,</pc> <w lemma="or" pos="cc" xml:id="A07495-007-b-1460">or</w> <w lemma="rather" pos="av-c" xml:id="A07495-007-b-1470">rather</w> <pc xml:id="A07495-007-b-1480">,</pc> <w lemma="they" pos="pns" xml:id="A07495-007-b-1490">they</w> <w lemma="gull" pos="vvi" xml:id="A07495-007-b-1500">gull</w> <w lemma="themselves" pos="px" xml:id="A07495-007-b-1510" reg="themselves">themselues</w> <pc xml:id="A07495-007-b-1520">:</pc> <w lemma="here" pos="av" xml:id="A07495-007-b-1530">Here</w> <w lemma="they" pos="pns" xml:id="A07495-007-b-1540">they</w> <w lemma="come" pos="vvb" xml:id="A07495-007-b-1550">come</w> <pc join="right" xml:id="A07495-007-b-1560">(</pc> <w lemma="in" pos="acp-p" xml:id="A07495-007-b-1570">in</w> <w lemma="term" pos="n1" xml:id="A07495-007-b-1580" reg="Term">Terme</w> <w lemma="time" pos="n1" xml:id="A07495-007-b-1590" reg="time">tyme</w> <pc xml:id="A07495-007-b-1600">,</pc> <pc xml:id="A07495-007-b-1610">)</pc> <w lemma="high" pos="j-c" xml:id="A07495-007-b-1620" reg="higher">hyer</w> <w lemma="chamber" pos="n2" xml:id="A07495-007-b-1630">Chambers</w> <pc xml:id="A07495-007-b-1640">,</pc> <w lemma="and" pos="cc" xml:id="A07495-007-b-1650">and</w> <w lemma="perhaps" pos="av" xml:id="A07495-007-b-1660">perhaps</w> <w lemma="kiss" pos="vvb" xml:id="A07495-007-b-1670" reg="kiss">kisse</w> <w lemma="our" pos="po" xml:id="A07495-007-b-1680">our</w> <w lemma="wife" pos="n2" xml:id="A07495-007-b-1690" reg="wives">wyues</w> <pc xml:id="A07495-007-b-1700">:</pc> <w lemma="well" pos="av" xml:id="A07495-007-b-1710">Well</w> <pc xml:id="A07495-007-b-1720">:</pc> <w lemma="what" pos="crq-r" xml:id="A07495-007-b-1730">what</w> <w lemma="lose" pos="vvb" xml:id="A07495-007-b-1740" reg="lose">loose</w> <w lemma="I" pos="pns" xml:id="A07495-007-b-1750">I</w> <w lemma="by" pos="acp-p" xml:id="A07495-007-b-1760">by</w> <w lemma="that" pos="d" xml:id="A07495-007-b-1770">that</w> <pc xml:id="A07495-007-b-1780">:</pc> <w lemma="God" pos="n1g-nn" xml:id="A07495-007-b-1790" reg="God's">Gods</w> <w lemma="blessing" pos="n1" xml:id="A07495-007-b-1800">blessing</w> <w lemma="on" pos="acp-p" xml:id="A07495-007-b-1810" type="contract1" reg="on">on</w> <w xml:id="A07495-007-b-1810c" type="contract2" lemma="his" pos="po" reg="'s" join="left">'s</w> <w lemma="heart" pos="n1" xml:id="A07495-007-b-1820">heart</w> <w lemma="I" pos="pns" xml:id="A07495-007-b-1830">I</w> <w lemma="say" pos="vvb" xml:id="A07495-007-b-1840">say</w> <w lemma="still" pos="av" xml:id="A07495-007-b-1850">still</w> <pc xml:id="A07495-007-b-1860">,</pc> <w lemma="that" pos="cs" xml:id="A07495-007-b-1870">that</w> <w lemma="make" pos="vvz" xml:id="A07495-007-b-1880">makes</w> <w lemma="much" pos="d" xml:id="A07495-007-b-1890">much</w> <w lemma="of" pos="acp-p" xml:id="A07495-007-b-1900">of</w> <w lemma="my" pos="po" xml:id="A07495-007-b-1910">my</w> <w lemma="wife" pos="n1" xml:id="A07495-007-b-1920">wife</w> <pc xml:id="A07495-007-b-1930">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-007-b-1940">for</w> <w lemma="they" pos="pns" xml:id="A07495-007-b-1950">they</w> <w lemma="be" pos="vvd" xml:id="A07495-007-b-1960">were</w> <w lemma="very" pos="av" xml:id="A07495-007-b-1970">very</w> <w lemma="hard" pos="av_j" xml:id="A07495-007-b-1980">hard</w> <w lemma="favour" pos="vvn" xml:id="A07495-007-b-1990" reg="favoured">fauoured</w> <pc xml:id="A07495-007-b-2000">,</pc> <w lemma="that" pos="cs" xml:id="A07495-007-b-2010">that</w> <w lemma="none" pos="pi-x" xml:id="A07495-007-b-2020">none</w> <w lemma="can" pos="vmd" xml:id="A07495-007-b-2030">could</w> <w lemma="find" pos="vvi" xml:id="A07495-007-b-2040">find</w> <w lemma="in" pos="acp-p" xml:id="A07495-007-b-2050" type="contract1" reg="in">in</w> <w xml:id="A07495-007-b-2050c" type="contract2" lemma="his" pos="po" reg="'s" join="left">'s</w> <w lemma="heart" pos="n1" xml:id="A07495-007-b-2060">heart</w> <w lemma="to" pos="acp-cs" xml:id="A07495-007-b-2070">to</w> <w lemma="love" pos="vvi" xml:id="A07495-007-b-2080" reg="love">loue</w> <w lemma="but" pos="acp-av" xml:id="A07495-007-b-2090">but</w> <w lemma="ourselves" pos="px" xml:id="A07495-007-b-2100" reg="ourselves">our selues</w> <pc xml:id="A07495-007-b-2110">:</pc> <w lemma="drug" pos="n2" xml:id="A07495-007-b-2120">Drugs</w> <w lemma="will" pos="vmd" xml:id="A07495-007-b-2130">would</w> <w lemma="be" pos="vvi" xml:id="A07495-007-b-2140">be</w> <w lemma="dog" pos="n1" xml:id="A07495-007-b-2150">dog</w> <w lemma="cheap" pos="j" xml:id="A07495-007-b-2160" reg="cheap">cheape</w> <w lemma="but" pos="acp-p" xml:id="A07495-007-b-2170">but</w> <w lemma="for" pos="acp-p" xml:id="A07495-007-b-2180">for</w> <w lemma="my" pos="po" xml:id="A07495-007-b-2190">my</w> <w lemma="private" pos="j" xml:id="A07495-007-b-2200" reg="private">priuate</w> <w lemma="well" pos="n1" xml:id="A07495-007-b-2210">well</w> <w lemma="practise" pos="vvn" xml:id="A07495-007-b-2220" reg="practised">practizd</w> <w lemma="doctor" pos="n1" xml:id="A07495-007-b-2230">doctor</w> <pc xml:id="A07495-007-b-2240">,</pc> <w lemma="and" pos="cc" xml:id="A07495-007-b-2250">and</w> <w lemma="such" pos="d" xml:id="A07495-007-b-2260">such</w> <w lemma="customer" pos="n2" xml:id="A07495-007-b-2270">customers</w> <pc xml:id="A07495-007-b-2280" unit="sentence">.</pc> <w lemma="tut" pos="uh" xml:id="A07495-007-b-2290">Tut</w> <pc xml:id="A07495-007-b-2300">,</pc> <w lemma="jealousy" pos="n1" xml:id="A07495-007-b-2310" reg="jealousy">iealousie</w> <w lemma="be" pos="vvz" xml:id="A07495-007-b-2320">is</w> <w lemma="a" pos="d" xml:id="A07495-007-b-2330">a</w> <w lemma="hell" pos="n1" xml:id="A07495-007-b-2340">hell</w> <pc xml:id="A07495-007-b-2350">,</pc> <w lemma="and" pos="cc" xml:id="A07495-007-b-2360">and</w> <w lemma="they" pos="pns" xml:id="A07495-007-b-2370">they</w> <w lemma="that" pos="cs" xml:id="A07495-007-b-2380">that</w> <w lemma="will" pos="vmb" xml:id="A07495-007-b-2390">will</w> <w lemma="thrive" pos="vvi" xml:id="A07495-007-b-2400" reg="thrive">thriue</w> <pc xml:id="A07495-007-b-2410">,</pc> <w lemma="must" pos="vmb" xml:id="A07495-007-b-2420">must</w> <w lemma="utter" pos="vvi" xml:id="A07495-007-b-2430" reg="utter">vtter</w> <w lemma="their" pos="po" xml:id="A07495-007-b-2440">their</w> <w lemma="ware" pos="n2" xml:id="A07495-007-b-2450">wares</w> <w lemma="as" pos="acp-cs" xml:id="A07495-007-b-2460">as</w> <w lemma="they" pos="pns" xml:id="A07495-007-b-2470">they</w> <w lemma="can" pos="vmb" xml:id="A07495-007-b-2480">can</w> <pc xml:id="A07495-007-b-2490">,</pc> <w lemma="and" pos="cc" xml:id="A07495-007-b-2500">and</w> <w lemma="wink" pos="vvi" xml:id="A07495-007-b-2510" reg="wink">winke</w> <w lemma="at" pos="acp-p" xml:id="A07495-007-b-2520">at</w> <w lemma="small" pos="j" xml:id="A07495-007-b-2530">small</w> <w lemma="fault" pos="n2" xml:id="A07495-007-b-2540">faults</w> <pc xml:id="A07495-007-b-2550" unit="sentence">.</pc> </p> <stage xml:id="A07495-e103610"> <w lemma="enter" pos="vvb" xml:id="A07495-007-b-2560">Enter</w> <w lemma="doctor" pos="n1" xml:id="A07495-007-b-2570">Doctor</w> <w lemma="glister" pos="n1" xml:id="A07495-007-b-2580">Glister</w> <pc xml:id="A07495-007-b-2590" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e103620" who="A07495-glister"> <speaker> <w lemma="Glist." pos="n-ab" xml:id="A07495-007-b-2600">Glist.</w> <pc xml:id="A07495-007-b-2610" unit="sentence"/> </speaker> <p xml:id="A07495-e103630"> <w lemma="the" pos="d" xml:id="A07495-007-b-2620">The</w> <w lemma="tedious" pos="j" xml:id="A07495-007-b-2630">tedious</w> <w lemma="night" pos="n1" xml:id="A07495-007-b-2640">night</w> <w lemma="be" pos="vvz" xml:id="A07495-007-b-2650">is</w> <w lemma="past" pos="j" xml:id="A07495-007-b-2660">past</w> <pc xml:id="A07495-007-b-2670">,</pc> <w lemma="and" pos="cc" xml:id="A07495-007-b-2680">and</w> <w lemma="the" pos="d" xml:id="A07495-007-b-2690">the</w> <w lemma="jocund" pos="j" xml:id="A07495-007-b-2700" reg="jocund">iocond</w> <w lemma="morn" pos="n1" xml:id="A07495-007-b-2710" reg="morn">morne</w> <w lemma="look" pos="vvz" xml:id="A07495-007-b-2720" reg="looks">lookes</w> <w lemma="more" pos="av-c_d" xml:id="A07495-007-b-2730">more</w> <w lemma="lively" pos="j" xml:id="A07495-007-b-2740" reg="lively">liuely</w> <w lemma="and" pos="cc" xml:id="A07495-007-b-2750">and</w> <w lemma="fresh" pos="j" xml:id="A07495-007-b-2760">fresh</w> <pc xml:id="A07495-007-b-2770">,</pc> <w lemma="than" pos="cs" xml:id="A07495-007-b-2780" reg="than">then</w> <w lemma="a" pos="d" xml:id="A07495-007-b-2790">an</w> <w lemma="old" pos="j" xml:id="A07495-007-b-2800" reg="old">oulde</w> <w lemma="gentlewoman" pos="n1g" xml:id="A07495-007-b-2810" reg="gentlewoman's">gentlewomans</w> <w lemma="glaze" pos="vvn" xml:id="A07495-007-b-2820" reg="glazed">glazd</w> <w lemma="face" pos="n1" xml:id="A07495-007-b-2830">face</w> <w lemma="in" pos="acp-p" xml:id="A07495-007-b-2840">in</w> <w lemma="a" pos="d" xml:id="A07495-007-b-2850">a</w> <w lemma="new" pos="j" xml:id="A07495-007-b-2860">new</w> <w lemma="periwig" pos="n1" xml:id="A07495-007-b-2870" reg="periwig">perriwigge</w> <pc xml:id="A07495-007-b-2880">;</pc> <w lemma="by" pos="acp-p" xml:id="A07495-007-b-2890">By</w> <w lemma="this" pos="d" xml:id="A07495-007-b-2900">this</w> <w lemma="time" pos="n1" xml:id="A07495-007-b-2910">time</w> <w lemma="my" pos="po" xml:id="A07495-007-b-2920">my</w> <w lemma="humorous" pos="j" xml:id="A07495-007-b-2930">humorous</w> <w lemma="lover" pos="n1" xml:id="A07495-007-b-2940" reg="lover">louer</w> <w lemma="be" pos="vvz" xml:id="A07495-007-b-2950">is</w> <w lemma="at" pos="acp-p" xml:id="A07495-007-b-2960">at</w> <w lemma="Gravesend" pos="n1-nn" xml:id="A07495-007-b-2970" reg="Gravesend">Grauesend</w> <pc xml:id="A07495-007-b-2980">,</pc> <w lemma="and" pos="cc" xml:id="A07495-007-b-2990">and</w> <w lemma="i" pos="pns" xml:id="A07495-007-b-3000" reg="I">J</w> <w lemma="go" pos="vvb" xml:id="A07495-007-b-3010" reg="go">goe</w> <w lemma="with" pos="acp-p" xml:id="A07495-007-b-3020">with</w> <w lemma="more" pos="d-c" xml:id="A07495-007-b-3030">more</w> <w lemma="joy" pos="n1" xml:id="A07495-007-b-3040" reg="joy">ioye</w> <w lemma="to" pos="acp-cs" xml:id="A07495-007-b-3050">to</w> <w lemma="fetch" pos="vvi" xml:id="A07495-007-b-3060" reg="fetch">fetche</w> <w lemma="his" pos="po" xml:id="A07495-007-b-3070">his</w> <w lemma="trunk" pos="n1" xml:id="A07495-007-b-3080" reg="trunk">truncke</w> <pc xml:id="A07495-007-b-3090">,</pc> <w lemma="than" pos="cs" xml:id="A07495-007-b-3100">than</w> <w lemma="ever" pos="av" xml:id="A07495-007-b-3110" reg="ever">euer</w> <w lemma="the" pos="d" xml:id="A07495-007-b-3120">the</w> <w lemma="valiant" pos="j" xml:id="A07495-007-b-3130" reg="valiant">valiaunt</w> <w lemma="trojan" pos="n2-nn_j" xml:id="A07495-007-b-3140" rendition="#hi" reg="Trojans">Troianes</w> <w lemma="do" pos="vvd" xml:id="A07495-007-b-3150">did</w> <w lemma="to" pos="acp-p" xml:id="A07495-007-b-3160">to</w> <w lemma="draw" pos="vvi" xml:id="A07495-007-b-3170" reg="draw">drawe</w> <w lemma="in" pos="acp-p" xml:id="A07495-007-b-3180">in</w> <w lemma="the" pos="d" xml:id="A07495-007-b-3190">the</w> <w lemma="grecian" pos="j-nn" xml:id="A07495-007-b-3200">Grecian</w> <w lemma="jade" pos="n1" xml:id="A07495-007-b-3210" reg="jade">Iade</w> <pc xml:id="A07495-007-b-3220">,</pc> <w lemma="his" pos="po" xml:id="A07495-007-b-3230">his</w> <w lemma="good" pos="n2_j" xml:id="A07495-007-b-3240">goods</w> <w lemma="shall" pos="vmb" xml:id="A07495-007-b-3250">shall</w> <w lemma="into" pos="acp-p" xml:id="A07495-007-b-3260">into</w> <w lemma="the" pos="d" xml:id="A07495-007-b-3270">the</w> <w lemma="wall" pos="n2" xml:id="A07495-007-b-3280">walls</w> <w lemma="of" pos="acp-p" xml:id="A07495-007-b-3290">of</w> <w lemma="my" pos="po" xml:id="A07495-007-b-3300">my</w> <w lemma="Troy" pos="n1-nn" xml:id="A07495-007-b-3310" rendition="#hi">Troy</w> <pc xml:id="A07495-007-b-3320" rendition="#hi">,</pc> <w lemma="and" pos="cc" xml:id="A07495-007-b-3330">and</w> <w lemma="be" pos="vvi" xml:id="A07495-007-b-3340">be</w> <w lemma="offer" pos="vvn" xml:id="A07495-007-b-3350" reg="offered">offer'd</w> <w lemma="to" pos="acp-p" xml:id="A07495-007-b-3360">to</w> <w lemma="a" pos="d" xml:id="A07495-007-b-3370">a</w> <w lemma="face" pos="n1" xml:id="A07495-007-b-3380">face</w> <w lemma="more" pos="av-c_d" xml:id="A07495-007-b-3390">more</w> <w lemma="lively" pos="j" xml:id="A07495-007-b-3400" reg="lively">liuely</w> <pc xml:id="A07495-007-b-3410">,</pc> <w lemma="then" pos="av" xml:id="A07495-007-b-3420">then</w> <w lemma="ever" pos="av" xml:id="A07495-007-b-3430" reg="ever">euer</w> <w lemma="be" pos="vvd" xml:id="A07495-007-b-3440">was</w> <w lemma="that" pos="cs" xml:id="A07495-007-b-3450">that</w> <w lemma="thrice" pos="av" xml:id="A07495-007-b-3460">thrice</w> <w lemma="ravish" pos="vvd" xml:id="A07495-007-b-3470" reg="ravished">rauisht</w> <w lemma="Helen" pos="n1-nn" xml:id="A07495-007-b-3480" rendition="#hi">Helen</w> <pc xml:id="A07495-007-b-3490" rendition="#hi">,</pc> <w lemma="yet" pos="av" xml:id="A07495-007-b-3500">yet</w> <w lemma="with" pos="acp-p" xml:id="A07495-007-b-3510">with</w> <w lemma="such" pos="d" xml:id="A07495-007-b-3520">such</w> <w lemma="caution" pos="n1" xml:id="A07495-007-b-3530">Caution</w> <pc xml:id="A07495-007-b-3540">,</pc> <w lemma="that" pos="cs" xml:id="A07495-007-b-3550">that</w> <w lemma="no" pos="d-x" xml:id="A07495-007-b-3560">no</w> <w lemma="danger" pos="n1" xml:id="A07495-007-b-3570" reg="danger">daunger</w> <w lemma="shall" pos="vmb" xml:id="A07495-007-b-3580">shall</w> <w lemma="happen" pos="vvi" xml:id="A07495-007-b-3590">happen</w> <w lemma="to" pos="acp-p" xml:id="A07495-007-b-3600">to</w> <w lemma="i" pos="pno" xml:id="A07495-007-b-3610">me</w> <pc xml:id="A07495-007-b-3620" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e103640"> <w lemma="Lypsalue" pos="n1-nn" xml:id="A07495-007-b-3630">Lypsalue</w> <w lemma="and" pos="cc" xml:id="A07495-007-b-3640">and</w> <w lemma="Gudgin" pos="n1-nn" xml:id="A07495-007-b-3650">Gudgin</w> <w lemma="at" pos="acp-p" xml:id="A07495-007-b-3660">at</w> <w lemma="several" pos="j" xml:id="A07495-007-b-3670" reg="several">seuerall</w> <w lemma="door" pos="n2" xml:id="A07495-007-b-3680" reg="doors">dores</w> <pc xml:id="A07495-007-b-3690">,</pc> <w lemma="with" pos="acp-p" xml:id="A07495-007-b-3700">with</w> <w lemma="their" pos="po" xml:id="A07495-007-b-3710">their</w> <w lemma="page" pos="n2" xml:id="A07495-007-b-3720">Pages</w> <pc xml:id="A07495-007-b-3730">,</pc> <w lemma="shrimp" pos="n1" xml:id="A07495-007-b-3740" reg="shrimp">Shrimpe</w> <w lemma="and" pos="cc" xml:id="A07495-007-b-3750">and</w> <w lemma="Periwinde" pos="n1-nn" xml:id="A07495-007-b-3760">Periwinde</w> <pc xml:id="A07495-007-b-3770" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e103650" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-007-b-3780">Gud.</w> <pc xml:id="A07495-007-b-3790" unit="sentence"/> </speaker> <p xml:id="A07495-e103660"> <w lemma="master" pos="n1" xml:id="A07495-007-b-3800">Master</w> <w lemma="lipsalve" pos="n1-nn" xml:id="A07495-007-b-3810" rendition="#hi" reg="Lipsalve">Lipsalue</w> <pc xml:id="A07495-007-b-3820" rendition="#hi">,</pc> <w lemma="welcome" pos="uh_j" xml:id="A07495-007-b-3830">welcome</w> <w lemma="within" pos="acp-p" xml:id="A07495-007-b-3840">within</w> <w lemma="ken" pos="n1" xml:id="A07495-007-b-3850">ken</w> <pc xml:id="A07495-007-b-3860">,</pc> <w lemma="we" pos="pns" xml:id="A07495-007-b-3870">we</w> <w lemma="two" pos="crd" xml:id="A07495-007-b-3880">two</w> <w lemma="be" pos="vvb" xml:id="A07495-007-b-3890">are</w> <w lemma="so" pos="av" xml:id="A07495-007-b-3900">so</w> <w lemma="near" pos="av_j" xml:id="A07495-007-b-3910">nearly</w> <w lemma="link" pos="vvn" xml:id="A07495-007-b-3920" reg="linked">linkt</w> <pc xml:id="A07495-007-b-3930">,</pc> <w lemma="that" pos="cs" xml:id="A07495-007-b-3940">that</w> <w lemma="if" pos="cs" xml:id="A07495-007-b-3950">if</w> <w lemma="thou" pos="pns" xml:id="A07495-007-b-3960">thou</w> <w lemma="be" pos="vv2" xml:id="A07495-007-b-3970">beest</w> <w lemma="absent" pos="j" xml:id="A07495-007-b-3980">absent</w> <w lemma="but" pos="acp-p" xml:id="A07495-007-b-3990">but</w> <w lemma="one" pos="crd" xml:id="A07495-007-b-4000">one</w> <w lemma="two" pos="crd" xml:id="A07495-007-b-4010">two</w> <w lemma="hour" pos="n2" xml:id="A07495-007-b-4020" reg="hours">houres</w> <pc xml:id="A07495-007-b-4030">,</pc> <w lemma="thy" pos="po" xml:id="A07495-007-b-4040">thy</w> <w lemma="acquaintance" pos="n1" xml:id="A07495-007-b-4050">acquaintance</w> <w lemma="grow" pos="vvz" xml:id="A07495-007-b-4060" reg="grows">growes</w> <w lemma="almost" pos="av" xml:id="A07495-007-b-4070">almost</w> <w lemma="mouldy" pos="j" xml:id="A07495-007-b-4080">mouldy</w> <w lemma="in" pos="acp-p" xml:id="A07495-007-b-4090">in</w> <w lemma="my" pos="po" xml:id="A07495-007-b-4100">my</w> <w lemma="memory" pos="n1" xml:id="A07495-007-b-4110">memory</w> <pc xml:id="A07495-007-b-4120" unit="sentence">.</pc> </p> </sp> <pb facs="8" xml:id="A07495-008-a"/> <sp xml:id="A07495-e103670" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-008-a-0010">Lip.</w> <pc xml:id="A07495-008-a-0020" unit="sentence"/> </speaker> <p xml:id="A07495-e103680"> <w lemma="and" pos="cc" xml:id="A07495-008-a-0030">And</w> <w lemma="then" pos="av" xml:id="A07495-008-a-0040">then</w> <w lemma="fly" pos="vvb" xml:id="A07495-008-a-0050">fly</w> <w lemma="blow" pos="vvn" xml:id="A07495-008-a-0060" reg="blown">blowne</w> <w lemma="in" pos="acp-p" xml:id="A07495-008-a-0070">in</w> <w lemma="i" pos="png" xml:id="A07495-008-a-0080">mine</w> <w lemma="how" pos="crq-cs" xml:id="A07495-008-a-0090">how</w> <w lemma="do" pos="vv2" xml:id="A07495-008-a-0100">dost</w> <w lemma="thou" pos="pns" xml:id="A07495-008-a-0110">thou</w> <w lemma="do" pos="vvi" xml:id="A07495-008-a-0120" reg="do">doe</w> <pc xml:id="A07495-008-a-0130" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103690" who="A07495-shrimp"> <speaker> <w lemma="Shrim." pos="n-ab" xml:id="A07495-008-a-0140">Shrim.</w> <pc xml:id="A07495-008-a-0150" unit="sentence"/> </speaker> <p xml:id="A07495-e103700"> <w lemma="fellow" pos="n1" xml:id="A07495-008-a-0160">Fellow</w> <w lemma="page" pos="n1" xml:id="A07495-008-a-0170">page</w> <pc xml:id="A07495-008-a-0180">,</pc> <w lemma="I" pos="pns" xml:id="A07495-008-a-0190">I</w> <w lemma="think" pos="vvb" xml:id="A07495-008-a-0200" reg="think">thinke</w> <w lemma="our" pos="po" xml:id="A07495-008-a-0210">our</w> <w lemma="acquaintance" pos="n1" xml:id="A07495-008-a-0220">acquaintance</w> <w lemma="run" pos="vvz" xml:id="A07495-008-a-0230">runs</w> <w lemma="low" pos="av_j" xml:id="A07495-008-a-0240">low</w> <w lemma="to" pos="acp-p" xml:id="A07495-008-a-0250">to</w> <pc xml:id="A07495-008-a-0260">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-008-a-0270">but</w> <w lemma="if" pos="cs" xml:id="A07495-008-a-0280">if</w> <w lemma="it" pos="pn" xml:id="A07495-008-a-0290">it</w> <w lemma="run" pos="vvb" xml:id="A07495-008-a-0300">run</w> <w lemma="not" pos="xx" xml:id="A07495-008-a-0310">not</w> <w lemma="of" pos="acp-p" xml:id="A07495-008-a-0320" reg="oF">o'</w> <w lemma="the" pos="d" xml:id="A07495-008-a-0330">the</w> <w lemma="lees" pos="n2" xml:id="A07495-008-a-0340">lees</w> <pc xml:id="A07495-008-a-0350">,</pc> <w lemma="let" pos="vvb" xml:id="A07495-008-a-0360" reg="let" type="contract1">le</w> <w xml:id="A07495-008-a-0360c" type="contract2" lemma="we" pos="pno" reg="'s" join="left">ts</w> <w lemma="set" pos="vvi" xml:id="A07495-008-a-0370">set</w> <w lemma="it" pos="pn" xml:id="A07495-008-a-0380">it</w> <w lemma="a" pos="d" xml:id="A07495-008-a-0390">a</w> <w lemma="tilt" pos="n1" xml:id="A07495-008-a-0400" reg="tilt">tylt</w> <pc xml:id="A07495-008-a-0410">,</pc> <w lemma="and" pos="cc" xml:id="A07495-008-a-0420">and</w> <w lemma="give" pos="vvi" xml:id="A07495-008-a-0430" reg="give">giue</w> <w lemma="they" pos="pno" xml:id="A07495-008-a-0440" reg="'em">'hem</w> <w lemma="some" pos="d" xml:id="A07495-008-a-0450">some</w> <w lemma="dregs" pos="n2" xml:id="A07495-008-a-0460">dregs</w> <w lemma="to" pos="acp-p" xml:id="A07495-008-a-0470">to</w> <w lemma="their" pos="po" xml:id="A07495-008-a-0480">their</w> <w lemma="mouldy" pos="j" xml:id="A07495-008-a-0490">mouldy</w> <w lemma="fly" pos="n1" xml:id="A07495-008-a-0500" reg="fly">flye</w> <w lemma="blow" pos="vvn" xml:id="A07495-008-a-0510" reg="blown">blowne</w> <w lemma="compliment" pos="n2" xml:id="A07495-008-a-0520" reg="compliments">complements</w> <pc xml:id="A07495-008-a-0530" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103710" who="A07495-periwinkle"> <speaker> <w lemma="Peri." pos="n-ab" xml:id="A07495-008-a-0540">Peri.</w> <pc xml:id="A07495-008-a-0550" unit="sentence"/> </speaker> <p xml:id="A07495-e103720"> <w lemma="no" pos="av-x_d" xml:id="A07495-008-a-0560">No</w> <w lemma="rather" pos="av-c" xml:id="A07495-008-a-0570">rather</w> <w lemma="let" pos="vvb" xml:id="A07495-008-a-0580" reg="let" type="contract1">le</w> <w xml:id="A07495-008-a-0580c" type="contract2" lemma="we" pos="pno" reg="'s" join="left">ts</w> <w lemma="pierce" pos="vvi" xml:id="A07495-008-a-0590">pierce</w> <w lemma="the" pos="d" xml:id="A07495-008-a-0600">the</w> <w lemma="roundlet" pos="n2" xml:id="A07495-008-a-0610" reg="roundlets">Rundlets</w> <w lemma="of" pos="acp-p" xml:id="A07495-008-a-0620">of</w> <w lemma="our" pos="po" xml:id="A07495-008-a-0630">our</w> <w lemma="run" pos="j_vg" xml:id="A07495-008-a-0640">running</w> <w lemma="head" pos="n2" xml:id="A07495-008-a-0650">heads</w> <w lemma="and" pos="cc" xml:id="A07495-008-a-0660">and</w> <w lemma="give" pos="vvi" xml:id="A07495-008-a-0670" reg="give">giue</w> <w lemma="they" pos="pno" xml:id="A07495-008-a-0680" reg="'em">'hem</w> <w lemma="a" pos="d" xml:id="A07495-008-a-0690">a</w> <w lemma="neat" pos="j" xml:id="A07495-008-a-0700" reg="neat">neate</w> <w lemma="cup" pos="n1" xml:id="A07495-008-a-0710" reg="cup">cuppe</w> <w lemma="of" pos="acp-p" xml:id="A07495-008-a-0720">of</w> <w lemma="wagship" pos="n1" xml:id="A07495-008-a-0730" reg="wagship">wagshippe</w> <pc xml:id="A07495-008-a-0740">,</pc> <w lemma="to" pos="acp-cs" xml:id="A07495-008-a-0750">to</w> <w lemma="put" pos="vvi" xml:id="A07495-008-a-0760">put</w> <w lemma="down" pos="acp-av" xml:id="A07495-008-a-0770" reg="down">downe</w> <w lemma="their" pos="po" xml:id="A07495-008-a-0780">their</w> <w lemma="courtship" pos="n1" xml:id="A07495-008-a-0790">Courtship</w> <pc xml:id="A07495-008-a-0800" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103730" who="A07495-shrimp"> <speaker> <w lemma="Shr." pos="n-ab" xml:id="A07495-008-a-0810">Shr.</w> <pc xml:id="A07495-008-a-0820" unit="sentence"/> </speaker> <p xml:id="A07495-e103740"> <w lemma="courtship" pos="n1" xml:id="A07495-008-a-0830">Courtship</w> <pc xml:id="A07495-008-a-0840">,</pc> <w lemma="cartship" pos="n1" xml:id="A07495-008-a-0850">Cartship</w> <pc xml:id="A07495-008-a-0860">:</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-008-a-0870">for</w> <w lemma="the" pos="d" xml:id="A07495-008-a-0880">the</w> <w lemma="tongue" pos="n2" xml:id="A07495-008-a-0890">tongues</w> <w lemma="of" pos="acp-p" xml:id="A07495-008-a-0900">of</w> <w lemma="complementer" pos="n2" xml:id="A07495-008-a-0910">Complementers</w> <w lemma="run" pos="vvn" xml:id="A07495-008-a-0920" reg="run">runne</w> <w lemma="on" pos="acp-p" xml:id="A07495-008-a-0930">on</w> <w lemma="wheel" pos="n2" xml:id="A07495-008-a-0940" reg="wheels">wheeles</w> <pc xml:id="A07495-008-a-0950">:</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-008-a-0960">but</w> <w lemma="mark" pos="vvb" xml:id="A07495-008-a-0970" reg="mark">marke</w> <w lemma="they" pos="pno" xml:id="A07495-008-a-0980" reg="'em">'hem</w> <w lemma="they" pos="pns" xml:id="A07495-008-a-0990">they</w> <w lemma="have" pos="vvb" xml:id="A07495-008-a-1000">ha'</w> <w lemma="not" pos="xx" xml:id="A07495-008-a-1010">not</w> <w lemma="do" pos="vvn" xml:id="A07495-008-a-1020">done</w> <w lemma="yet" pos="av" xml:id="A07495-008-a-1030">yet</w> <pc xml:id="A07495-008-a-1040" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103750" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-008-a-1050">Gud.</w> <pc xml:id="A07495-008-a-1060" unit="sentence"/> </speaker> <p xml:id="A07495-e103760"> <w lemma="and" pos="cc" xml:id="A07495-008-a-1070">And</w> <w lemma="i'faith" pos="uh" xml:id="A07495-008-a-1080" reg="i'faith">yfaith</w> <w lemma="how" pos="crq-q" xml:id="A07495-008-a-1090">how</w> <w lemma="be" pos="vvz" xml:id="A07495-008-a-1100" reg="is" type="contract1">y</w> <w xml:id="A07495-008-a-1100c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">st</w> <pc xml:id="A07495-008-a-1110">:</pc> <w lemma="methinks" pos="vvb" xml:id="A07495-008-a-1120" reg="methinks">me thinkes</w> <w lemma="thou" pos="pns" xml:id="A07495-008-a-1130">thou</w> <w lemma="have" pos="vv2" xml:id="A07495-008-a-1140">hast</w> <w lemma="be" pos="vvn" xml:id="A07495-008-a-1150">been</w> <w lemma="a" pos="d" xml:id="A07495-008-a-1160">a</w> <w lemma="long" pos="j" xml:id="A07495-008-a-1170">long</w> <w lemma="vagrant" pos="n1_j" xml:id="A07495-008-a-1180">vagrant</w> <pc xml:id="A07495-008-a-1190" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103770" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-008-a-1200">Lip.</w> <pc xml:id="A07495-008-a-1210" unit="sentence"/> </speaker> <p xml:id="A07495-e103780"> <w lemma="the" pos="d" xml:id="A07495-008-a-1220">The</w> <w lemma="rogation" pos="n1" xml:id="A07495-008-a-1230">Rogation</w> <w lemma="have" pos="vvz" xml:id="A07495-008-a-1240">hath</w> <w lemma="be" pos="vvn" xml:id="A07495-008-a-1250">been</w> <w lemma="long" pos="av_j" xml:id="A07495-008-a-1260">long</w> <w lemma="indeed" pos="av" xml:id="A07495-008-a-1270">indeed</w> <pc xml:id="A07495-008-a-1280">:</pc> <w lemma="therefore" pos="av" xml:id="A07495-008-a-1290">therefore</w> <w lemma="we" pos="pns" xml:id="A07495-008-a-1300">we</w> <w lemma="may" pos="vmb" xml:id="A07495-008-a-1310">may</w> <w lemma="salute" pos="vvi" xml:id="A07495-008-a-1320">salute</w> <w lemma="as" pos="acp-av" xml:id="A07495-008-a-1330">as</w> <w lemma="ceremonious" pos="av_j" xml:id="A07495-008-a-1340">ceremoniously</w> <w lemma="as" pos="acp-cs" xml:id="A07495-008-a-1350">as</w> <w lemma="lawyer" pos="n2" xml:id="A07495-008-a-1360">Lawyers</w> <w lemma="when" pos="crq-cs" xml:id="A07495-008-a-1370">when</w> <w lemma="they" pos="pns" xml:id="A07495-008-a-1380">they</w> <w lemma="meet" pos="vvb" xml:id="A07495-008-a-1390" reg="meet">meete</w> <w lemma="after" pos="acp-p" xml:id="A07495-008-a-1400">after</w> <w lemma="a" pos="d" xml:id="A07495-008-a-1410">a</w> <w lemma="long" pos="j" xml:id="A07495-008-a-1420">long</w> <w lemma="vacation" pos="n1" xml:id="A07495-008-a-1430">vacation</w> <pc xml:id="A07495-008-a-1440">,</pc> <w lemma="who" pos="crq-r" xml:id="A07495-008-a-1450">who</w> <w lemma="to" pos="acp-cs" xml:id="A07495-008-a-1460">to</w> <w lemma="renew" pos="vvi" xml:id="A07495-008-a-1470">renew</w> <w lemma="the" pos="d" xml:id="A07495-008-a-1480">the</w> <w lemma="discontinue" pos="j_vn" xml:id="A07495-008-a-1490">discontinud</w> <w lemma="state" pos="n1" xml:id="A07495-008-a-1500">state</w> <w lemma="tale" pos="n1" xml:id="A07495-008-a-1510">Tale</w> <pc xml:id="A07495-008-a-1520">,</pc> <w lemma="they" pos="pns" xml:id="A07495-008-a-1530">they</w> <w lemma="stretch" pos="vvb" xml:id="A07495-008-a-1540" reg="stretch">strech</w> <w lemma="it" pos="pn" xml:id="A07495-008-a-1550">it</w> <w lemma="out" pos="av" xml:id="A07495-008-a-1560">out</w> <w lemma="with" pos="acp-p" xml:id="A07495-008-a-1570">with</w> <w lemma="such" pos="d" xml:id="A07495-008-a-1580">such</w> <w lemma="length" pos="n1" xml:id="A07495-008-a-1590">length</w> <pc xml:id="A07495-008-a-1600">,</pc> <w lemma="that" pos="cs" xml:id="A07495-008-a-1610">that</w> <w lemma="while" pos="cs" xml:id="A07495-008-a-1620">whilst</w> <w lemma="they" pos="pns" xml:id="A07495-008-a-1630">they</w> <w lemma="greet" pos="vvb" xml:id="A07495-008-a-1640" reg="greet">greete</w> <w lemma="before" pos="acp-av" xml:id="A07495-008-a-1650">before</w> <pc xml:id="A07495-008-a-1660">,</pc> <w lemma="their" pos="po" xml:id="A07495-008-a-1670">their</w> <w lemma="client" pos="n2" xml:id="A07495-008-a-1680" reg="Clients">Clyents</w> <w lemma="kiss" pos="vvi" xml:id="A07495-008-a-1690" reg="kiss">kisse</w> <w lemma="they" pos="pno" xml:id="A07495-008-a-1700">them</w> <w lemma="behind" pos="acp-av" xml:id="A07495-008-a-1710">behind</w> <pc xml:id="A07495-008-a-1720" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103790" who="A07495-shrimp"> <speaker> <w lemma="Shr." pos="n-ab" xml:id="A07495-008-a-1730">Shr.</w> <pc xml:id="A07495-008-a-1740" unit="sentence"/> </speaker> <p xml:id="A07495-e103800"> <w lemma="if" pos="cs" xml:id="A07495-008-a-1750">If</w> <w lemma="his" pos="po" xml:id="A07495-008-a-1760">his</w> <w lemma="nose" pos="n1" xml:id="A07495-008-a-1770">nose</w> <w lemma="be" pos="vvd" xml:id="A07495-008-a-1780">were</w> <w lemma="put" pos="vvn" xml:id="A07495-008-a-1790">put</w> <w lemma="in" pos="acp-p" xml:id="A07495-008-a-1800" type="contract1" reg="i'">i'</w> <w xml:id="A07495-008-a-1800c" type="contract2" lemma="the" pos="d" reg="the" join="left">the</w> <w lemma="remainder" pos="n1" xml:id="A07495-008-a-1810">remainder</w> <w lemma="of" pos="acp-p" xml:id="A07495-008-a-1820">of</w> <w lemma="that" pos="d" xml:id="A07495-008-a-1830">that</w> <w lemma="state" pos="n1" xml:id="A07495-008-a-1840">state</w> <w lemma="tale" pos="n1" xml:id="A07495-008-a-1850">Tale</w> <pc xml:id="A07495-008-a-1860">,</pc> <w lemma="he" pos="pns" xml:id="A07495-008-a-1870">he</w> <w lemma="will" pos="vmd" xml:id="A07495-008-a-1880">would</w> <w lemma="say" pos="vvi" xml:id="A07495-008-a-1890">say</w> <w lemma="it" pos="pn" xml:id="A07495-008-a-1900" reg="'" type="contract1">t</w> <w xml:id="A07495-008-a-1900c" type="contract2" lemma="be" pos="vvd" reg="twere" join="left">were</w> <w lemma="a" pos="d" xml:id="A07495-008-a-1910">an</w> <w lemma="unsavoury" pos="j" xml:id="A07495-008-a-1920" reg="unsavoury">vnsauory</w> <w lemma="one" pos="pi" xml:id="A07495-008-a-1930">one</w> <pc xml:id="A07495-008-a-1940" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103810" who="A07495-periwinkle"> <speaker> <w lemma="Peri." pos="n-ab" xml:id="A07495-008-a-1950">Peri.</w> <pc xml:id="A07495-008-a-1960" unit="sentence"/> </speaker> <p xml:id="A07495-e103820"> <w lemma="i" pos="pns" xml:id="A07495-008-a-1970" reg="I">J</w> <w lemma="wonder" pos="vvb" xml:id="A07495-008-a-1980">wonder</w> <w lemma="why" pos="crq-cs" xml:id="A07495-008-a-1990">why</w> <w lemma="many" pos="d" xml:id="A07495-008-a-2000">many</w> <w lemma="man" pos="n2" xml:id="A07495-008-a-2010">men</w> <w lemma="gird" pos="vvb" xml:id="A07495-008-a-2020">gird</w> <w lemma="so" pos="av" xml:id="A07495-008-a-2030">so</w> <w lemma="at" pos="acp-p" xml:id="A07495-008-a-2040">at</w> <w lemma="the" pos="d" xml:id="A07495-008-a-2050">the</w> <w lemma="law" pos="n1" xml:id="A07495-008-a-2060">Law</w> <pc xml:id="A07495-008-a-2070" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103830" who="A07495-shrimp"> <speaker> <w lemma="Shr." pos="n-ab" xml:id="A07495-008-a-2080">Shr.</w> <pc xml:id="A07495-008-a-2090" unit="sentence"/> </speaker> <p xml:id="A07495-e103840"> <w lemma="i" pos="pns" xml:id="A07495-008-a-2100" reg="I" type="contract1">I</w> <w xml:id="A07495-008-a-2100c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="tell" pos="vvb" xml:id="A07495-008-a-2110">tell</w> <w lemma="thou" pos="pno" xml:id="A07495-008-a-2120">thee</w> <pc xml:id="A07495-008-a-2130">,</pc> <w lemma="because" pos="acp-cs" xml:id="A07495-008-a-2140">because</w> <w lemma="they" pos="pns" xml:id="A07495-008-a-2150">they</w> <w lemma="themselves" pos="px" xml:id="A07495-008-a-2160" reg="themselves">themselues</w> <w lemma="have" pos="vvb" xml:id="A07495-008-a-2170" reg="have">haue</w> <w lemma="neither" pos="d" xml:id="A07495-008-a-2180">neither</w> <w lemma="law" pos="n1" xml:id="A07495-008-a-2190">Law</w> <w lemma="nor" pos="cc-x" xml:id="A07495-008-a-2200">nor</w> <w lemma="conscience" pos="n1" xml:id="A07495-008-a-2210">conscience</w> <pc xml:id="A07495-008-a-2220" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103850" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-008-a-2230">Gud.</w> <pc xml:id="A07495-008-a-2240" unit="sentence"/> </speaker> <p xml:id="A07495-e103860"> <w lemma="but" pos="acp-cc" xml:id="A07495-008-a-2250">But</w> <w lemma="what" pos="crq-r" xml:id="A07495-008-a-2260">what</w> <w lemma="news" pos="n1" xml:id="A07495-008-a-2270" reg="news">newes</w> <w lemma="now" pos="av" xml:id="A07495-008-a-2280">now</w> <pc xml:id="A07495-008-a-2290">?</pc> <w lemma="how" pos="crq-q" xml:id="A07495-008-a-2300">how</w> <w lemma="stand" pos="vvz" xml:id="A07495-008-a-2310">stands</w> <w lemma="the" pos="d" xml:id="A07495-008-a-2320">the</w> <w lemma="state" pos="n1" xml:id="A07495-008-a-2330">state</w> <w lemma="of" pos="acp-p" xml:id="A07495-008-a-2340">of</w> <w lemma="thing" pos="n2" xml:id="A07495-008-a-2350">things</w> <w lemma="at" pos="acp-p" xml:id="A07495-008-a-2360">at</w> <w lemma="Brussels" pos="n1-nn" xml:id="A07495-008-a-2370">Brussels</w> <pc xml:id="A07495-008-a-2380" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103870" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-008-a-2390">Lip.</w> <pc xml:id="A07495-008-a-2400" unit="sentence"/> </speaker> <p xml:id="A07495-e103880"> <w lemma="faith" pos="n1" xml:id="A07495-008-a-2410">Faith</w> <w lemma="weak" pos="j" xml:id="A07495-008-a-2420" reg="weak">weake</w> <w lemma="and" pos="cc" xml:id="A07495-008-a-2430">and</w> <w lemma="limber" pos="j" xml:id="A07495-008-a-2440">limber</w> <pc xml:id="A07495-008-a-2450">,</pc> <w lemma="weak" pos="j" xml:id="A07495-008-a-2460" reg="weak">weake</w> <w lemma="and" pos="cc" xml:id="A07495-008-a-2470">and</w> <w lemma="limber" pos="j" xml:id="A07495-008-a-2480" reg="limber">lymber</w> <pc xml:id="A07495-008-a-2490">:</pc> <w lemma="nothing" pos="pi-x" xml:id="A07495-008-a-2500">nothing</w> <w lemma="but" pos="acp-p" xml:id="A07495-008-a-2510">but</w> <w lemma="pride" pos="n1" xml:id="A07495-008-a-2520">pride</w> <w lemma="and" pos="cc" xml:id="A07495-008-a-2530">and</w> <w lemma="double" pos="j" xml:id="A07495-008-a-2540">double</w> <w lemma="deal" pos="n1_vg" xml:id="A07495-008-a-2550">dealing</w> <pc xml:id="A07495-008-a-2560">,</pc> <w lemma="virtue" pos="n1" xml:id="A07495-008-a-2570" reg="virtue">vertue</w> <w lemma="be" pos="vvz" xml:id="A07495-008-a-2580">is</w> <w lemma="vice" pos="n1g" xml:id="A07495-008-a-2590" reg="Vice's">vices</w> <w lemma="lackey" pos="n1" xml:id="A07495-008-a-2600" reg="lackey">lacky</w> <pc xml:id="A07495-008-a-2610">;</pc> <w lemma="beggar" pos="n2" xml:id="A07495-008-a-2620">beggars</w> <w lemma="suck" pos="vvb" xml:id="A07495-008-a-2630">suck</w> <w lemma="like" pos="j" xml:id="A07495-008-a-2640">like</w> <w lemma="horse" pos="n1" xml:id="A07495-008-a-2650" reg="horse">horsse</w> <w lemma="leech" pos="n2" xml:id="A07495-008-a-2660" reg="leeches">leaches</w> <w lemma="at" pos="acp-p" xml:id="A07495-008-a-2670">at</w> <w lemma="the" pos="d" xml:id="A07495-008-a-2680">the</w> <w lemma="heart" pos="n1" xml:id="A07495-008-a-2690" reg="heart">hart</w> <w lemma="of" pos="acp-p" xml:id="A07495-008-a-2700">of</w> <w lemma="bounty" pos="n1" xml:id="A07495-008-a-2710">bounty</w> <pc xml:id="A07495-008-a-2720">,</pc> <w lemma="and" pos="cc" xml:id="A07495-008-a-2730">and</w> <w lemma="love" pos="n1g" xml:id="A07495-008-a-2740" reg="love's">loues</w> <w lemma="theme" pos="n1" xml:id="A07495-008-a-2750" reg="theme">theame</w> <w lemma="so" pos="av" xml:id="A07495-008-a-2760">so</w> <w lemma="tire" pos="vvn" xml:id="A07495-008-a-2770" reg="tired">tyerd</w> <w lemma="and" pos="cc" xml:id="A07495-008-a-2780">and</w> <w lemma="spurgald" pos="zz" xml:id="A07495-008-a-2790">spurgald</w> <pc xml:id="A07495-008-a-2800">,</pc> <w lemma="that" pos="cs" xml:id="A07495-008-a-2810">that</w> <w lemma="he" pos="pns" xml:id="A07495-008-a-2820">he</w> <w lemma="can" pos="vmb" xml:id="A07495-008-a-2830">can</w> <w lemma="be" pos="vvi" xml:id="A07495-008-a-2840">be</w> <w lemma="no" pos="av-x_d" xml:id="A07495-008-a-2850">no</w> <w lemma="long" pos="av-c_j" xml:id="A07495-008-a-2860">longer</w> <w lemma="ride" pos="vvn" xml:id="A07495-008-a-2870">ridden</w> <w lemma="with" pos="acp-p" xml:id="A07495-008-a-2880">with</w> <w lemma="honesty" pos="n1" xml:id="A07495-008-a-2890">honesty</w> <pc xml:id="A07495-008-a-2900" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103890" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-008-a-2910">Gud.</w> <pc xml:id="A07495-008-a-2920" unit="sentence"/> </speaker> <p xml:id="A07495-e103900"> <w lemma="well" pos="uh_mi" xml:id="A07495-008-a-2930" reg="Well">VVell</w> <w lemma="fare" pos="vvb" xml:id="A07495-008-a-2940">fare</w> <w lemma="the" pos="d" xml:id="A07495-008-a-2950">the</w> <w lemma="city" pos="n1" xml:id="A07495-008-a-2960">City</w> <w lemma="yet" pos="av" xml:id="A07495-008-a-2970">yet</w> <pc xml:id="A07495-008-a-2980">:</pc> <w lemma="there" pos="av" xml:id="A07495-008-a-2990">there</w> <w lemma="virtue" pos="n1" xml:id="A07495-008-a-3000" reg="virtue">vertue</w> <w lemma="ride" pos="vvz" xml:id="A07495-008-a-3010">rides</w> <w lemma="a" pos="d" xml:id="A07495-008-a-3020">a</w> <w lemma="cockhorse" pos="n1" xml:id="A07495-008-a-3030" reg="cockhorse">cockhorsse</w> <w lemma="cherish" pos="vvn" xml:id="A07495-008-a-3040" reg="cherished">cherisht</w> <w lemma="and" pos="cc" xml:id="A07495-008-a-3050">and</w> <w lemma="keep" pos="vvd" xml:id="A07495-008-a-3060">kept</w> <w lemma="warm" pos="j" xml:id="A07495-008-a-3070" reg="warm">warme</w> <w lemma="in" pos="acp-p" xml:id="A07495-008-a-3080">in</w> <w lemma="good" pos="j" xml:id="A07495-008-a-3090">good</w> <w lemma="sable" pos="n2_j" xml:id="A07495-008-a-3100">sables</w> <pc xml:id="A07495-008-a-3110">,</pc> <w lemma="and" pos="cc" xml:id="A07495-008-a-3120">and</w> <w lemma="fox" pos="n1" xml:id="A07495-008-a-3130">Fox</w> <w lemma="fur" pos="n1" xml:id="A07495-008-a-3140" reg="fur">furre</w> <pc xml:id="A07495-008-a-3150">,</pc> <w lemma="and" pos="cc" xml:id="A07495-008-a-3160">and</w> <w lemma="with" pos="acp-p" xml:id="A07495-008-a-3170">with</w> <w lemma="the" pos="d" xml:id="A07495-008-a-3180">the</w> <w lemma="breath" pos="n1" xml:id="A07495-008-a-3190">breath</w> <w lemma="of" pos="acp-p" xml:id="A07495-008-a-3200">of</w> <w lemma="his" pos="po" xml:id="A07495-008-a-3210">his</w> <w lemma="nostril" pos="n2" xml:id="A07495-008-a-3220" reg="nostrils">nostrills</w> <pc xml:id="A07495-008-a-3230">,</pc> <w lemma="drive" pos="vvz" xml:id="A07495-008-a-3240" reg="drives">driues</w> <w lemma="pride" pos="n1" xml:id="A07495-008-a-3250">pride</w> <w lemma="and" pos="cc" xml:id="A07495-008-a-3260">and</w> <w lemma="covetousness" pos="n1" xml:id="A07495-008-a-3270" reg="covetousness">couetousnes</w> <w lemma="before" pos="acp-p" xml:id="A07495-008-a-3280">before</w> <w lemma="he" pos="pno" xml:id="A07495-008-a-3290">him</w> <pc xml:id="A07495-008-a-3300">,</pc> <w lemma="like" pos="j" xml:id="A07495-008-a-3310" type="contract1" reg="like">like</w> <w xml:id="A07495-008-a-3310c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="own" pos="d" xml:id="A07495-008-a-3320" reg="own">owne</w> <w lemma="shadow" pos="n1" xml:id="A07495-008-a-3330" reg="shadow">shaddow</w> <pc xml:id="A07495-008-a-3340">:</pc> <w lemma="beggar" pos="n2" xml:id="A07495-008-a-3350" reg="beggars">beggers</w> <w lemma="have" pos="vvb" xml:id="A07495-008-a-3360" reg="have">haue</w> <w lemma="whip" pos="j_vg" xml:id="A07495-008-a-3370">whipping</w> <w lemma="cheer" pos="n1" xml:id="A07495-008-a-3380" reg="cheer">cheare</w> <pc xml:id="A07495-008-a-3390">,</pc> <w lemma="bounty" pos="n1" xml:id="A07495-008-a-3400">bounty</w> <w lemma="oblige" pos="vvz" xml:id="A07495-008-a-3410">obliges</w> <w lemma="man" pos="n2" xml:id="A07495-008-a-3420">men</w> <w lemma="to" pos="acp-p" xml:id="A07495-008-a-3430" reg="to" type="contract1">too</w> <w xml:id="A07495-008-a-3430c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">'t</w> <pc xml:id="A07495-008-a-3440">,</pc> <w lemma="give" pos="vvz" xml:id="A07495-008-a-3450" reg="gives">giues</w> <w lemma="money" pos="n1" xml:id="A07495-008-a-3460" reg="money">mony</w> <w lemma="for" pos="acp-p" xml:id="A07495-008-a-3470">for</w> <w lemma="scrip" pos="n2" xml:id="A07495-008-a-3480">Scrips</w> <w lemma="and" pos="cc" xml:id="A07495-008-a-3490">and</w> <w lemma="scroll" pos="n2" xml:id="A07495-008-a-3500">Scrolls</w> <pc xml:id="A07495-008-a-3510">,</pc> <w xml:id="A07495-008-a-3520" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="liberality" pos="n1" xml:id="A07495-008-a-3530">liberality</w> <w lemma="seal" pos="vvn" xml:id="A07495-008-a-3540" reg="sealed">seald</w> <w lemma="with" pos="acp-p" xml:id="A07495-008-a-3550">with</w> <w lemma="strong" pos="j" xml:id="A07495-008-a-3560">strong</w> <w lemma="arm" pos="n2" xml:id="A07495-008-a-3570" reg="Arms">Armes</w> <w lemma="and" pos="cc" xml:id="A07495-008-a-3580">and</w> <w lemma="heraldry" pos="n1" xml:id="A07495-008-a-3590" reg="Heraldry">Herauldry</w> <pc xml:id="A07495-008-a-3600">,</pc> <w lemma="to" pos="acp-p" xml:id="A07495-008-a-3610">to</w> <w lemma="out" pos="av" xml:id="A07495-008-a-3620">out</w> <w lemma="live" pos="vvi" xml:id="A07495-008-a-3630" reg="live">liue</w> <w lemma="mortality" pos="n1" xml:id="A07495-008-a-3640">mortality</w> <pc xml:id="A07495-008-a-3650">:</pc> <w lemma="love" pos="vvb" xml:id="A07495-008-a-3660" reg="love">loue</w> <w lemma="there" pos="av" xml:id="A07495-008-a-3670">there</w> <w lemma="will" pos="vmb" xml:id="A07495-008-a-3680" reg="will">wil</w> <w lemma="see" pos="vvi" xml:id="A07495-008-a-3690">see</w> <w lemma="the" pos="d" xml:id="A07495-008-a-3700">the</w> <w lemma="last" pos="ord" xml:id="A07495-008-a-3710">last</w> <w lemma="man" pos="n1" xml:id="A07495-008-a-3720">man</w> <w lemma="bear" pos="vvn" xml:id="A07495-008-a-3730" reg="born">borne</w> <pc xml:id="A07495-008-a-3740">,</pc> <w lemma="never" pos="av-x" xml:id="A07495-008-a-3750" reg="never">neuer</w> <w lemma="give" pos="vvb" xml:id="A07495-008-a-3760" reg="give">giue</w> <w lemma="over" pos="acp-p" xml:id="A07495-008-a-3770" reg="over">ouer</w> <w lemma="while" pos="n1" xml:id="A07495-008-a-3780">while</w> <w lemma="there" pos="av" xml:id="A07495-008-a-3790" reg="there" type="contract1">ther</w> <w xml:id="A07495-008-a-3790c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="a" pos="d" xml:id="A07495-008-a-3800">an</w> <w lemma="arrow" pos="n1" xml:id="A07495-008-a-3810">Arrow</w> <w lemma="in" pos="acp-p" xml:id="A07495-008-a-3820" reg="i'" type="contract1">i'</w> <w xml:id="A07495-008-a-3820c" type="contract2" lemma="the" pos="d" reg="th'" join="left">th</w> <w lemma="quiver" pos="n1" xml:id="A07495-008-a-3830" reg="Quiver">Quiuer</w> <pc xml:id="A07495-008-a-3840" unit="sentence">.</pc> </p> </sp> <pb facs="8" xml:id="A07495-008-b"/> <sp xml:id="A07495-e103910" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-008-b-0010">Lip.</w> <pc xml:id="A07495-008-b-0020" unit="sentence"/> </speaker> <p xml:id="A07495-e103920"> <w lemma="now" pos="av" xml:id="A07495-008-b-0030">Now</w> <w lemma="we" pos="pns" xml:id="A07495-008-b-0040">we</w> <w lemma="talk" pos="vvb" xml:id="A07495-008-b-0050" reg="talk">talke</w> <w lemma="of" pos="acp-p" xml:id="A07495-008-b-0060">of</w> <w lemma="love" pos="n1" xml:id="A07495-008-b-0070" reg="love">loue</w> <pc xml:id="A07495-008-b-0080">,</pc> <w lemma="I" pos="pns" xml:id="A07495-008-b-0090">I</w> <w lemma="do" pos="vvb" xml:id="A07495-008-b-0100">do</w> <w lemma="know" pos="vvi" xml:id="A07495-008-b-0110">know</w> <w lemma="not" pos="xx" xml:id="A07495-008-b-0120">not</w> <w lemma="far" pos="av_j" xml:id="A07495-008-b-0130">far</w> <w lemma="hence" pos="av" xml:id="A07495-008-b-0140">hence</w> <w lemma="so" pos="av" xml:id="A07495-008-b-0150">so</w> <w lemma="good" pos="j" xml:id="A07495-008-b-0160">good</w> <w lemma="a" pos="d" xml:id="A07495-008-b-0170">a</w> <w lemma="subject" pos="j" xml:id="A07495-008-b-0180" reg="subject">subiect</w> <w lemma="for" pos="acp-p" xml:id="A07495-008-b-0190">for</w> <w lemma="that" pos="d" xml:id="A07495-008-b-0200">that</w> <w lemma="humour" pos="n1" xml:id="A07495-008-b-0210" reg="humour">humor</w> <pc xml:id="A07495-008-b-0220">,</pc> <w lemma="that" pos="cs" xml:id="A07495-008-b-0230">that</w> <w lemma="if" pos="cs" xml:id="A07495-008-b-0240">if</w> <w lemma="she" pos="pns" xml:id="A07495-008-b-0250">she</w> <w lemma="will" pos="vmd" xml:id="A07495-008-b-0260">would</w> <w lemma="wear" pos="vvi" xml:id="A07495-008-b-0270" reg="wear">weare</w> <w lemma="but" pos="acp-p" xml:id="A07495-008-b-0280">but</w> <w lemma="the" pos="d" xml:id="A07495-008-b-0290">the</w> <w lemma="stand" pos="j_vg" xml:id="A07495-008-b-0300">standing</w> <w lemma="colour" pos="n1" xml:id="A07495-008-b-0310" reg="colour">collor</w> <pc xml:id="A07495-008-b-0320">,</pc> <w lemma="and" pos="cc" xml:id="A07495-008-b-0330">and</w> <w lemma="her" pos="po" xml:id="A07495-008-b-0340">her</w> <w lemma="thing" pos="n2" xml:id="A07495-008-b-0350">things</w> <w lemma="in" pos="acp-p" xml:id="A07495-008-b-0360">in</w> <w lemma="fashion" pos="n1" xml:id="A07495-008-b-0370">fashion</w> <pc xml:id="A07495-008-b-0380">,</pc> <w lemma="our" pos="po" xml:id="A07495-008-b-0390">our</w> <w lemma="lady" pos="n2" xml:id="A07495-008-b-0400">Ladies</w> <w lemma="in" pos="acp-p" xml:id="A07495-008-b-0410">in</w> <w lemma="the" pos="d" xml:id="A07495-008-b-0420">the</w> <w lemma="court" pos="n1" xml:id="A07495-008-b-0430">Court</w> <w lemma="be" pos="vvd" xml:id="A07495-008-b-0440">were</w> <w lemma="but" pos="acp-av" xml:id="A07495-008-b-0450">but</w> <w lemma="brown" pos="j" xml:id="A07495-008-b-0460" reg="brown">browne</w> <w lemma="sugarcandy" pos="n1" xml:id="A07495-008-b-0470">sugarcandy</w> <pc xml:id="A07495-008-b-0480">,</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-008-b-0490">as</w> <w lemma="gross" pos="j" xml:id="A07495-008-b-0500" reg="gross">grosse</w> <w lemma="as" pos="acp-cs" xml:id="A07495-008-b-0510">as</w> <w lemma="grocery" pos="n1" xml:id="A07495-008-b-0520">grocery</w> <w lemma="to" pos="acp-p" xml:id="A07495-008-b-0530">to</w> <w lemma="she" pos="pno" xml:id="A07495-008-b-0540">her</w> <pc xml:id="A07495-008-b-0550" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103930" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-008-b-0560">Gud.</w> <pc xml:id="A07495-008-b-0570" unit="sentence"/> </speaker> <p xml:id="A07495-e103940"> <w lemma="she" pos="pns" xml:id="A07495-008-b-0580">She</w> <w lemma="be" pos="vvz" xml:id="A07495-008-b-0590">is</w> <w lemma="not" pos="xx" xml:id="A07495-008-b-0600">not</w> <w lemma="so" pos="av" xml:id="A07495-008-b-0610">so</w> <w lemma="sweet" pos="j" xml:id="A07495-008-b-0620">sweet</w> <w lemma="as" pos="acp-cs" xml:id="A07495-008-b-0630">as</w> <w lemma="a" pos="d" xml:id="A07495-008-b-0640">a</w> <w lemma="pothecary" pos="n1g" xml:id="A07495-008-b-0650" reg="pothecary's">potticaries</w> <w lemma="shop" pos="n1" xml:id="A07495-008-b-0660">shop</w> <w lemma="be" pos="vvz" xml:id="A07495-008-b-0670">is</w> <w lemma="she" pos="pns" xml:id="A07495-008-b-0680">she</w> <pc xml:id="A07495-008-b-0690" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e103950" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-008-b-0700">Lip.</w> <pc xml:id="A07495-008-b-0710" unit="sentence"/> </speaker> <p xml:id="A07495-e103960"> <w lemma="a" pos="d" xml:id="A07495-008-b-0720">A</w> <w lemma="plague" pos="n1" xml:id="A07495-008-b-0730">plague</w> <w lemma="on" pos="acp-p" xml:id="A07495-008-b-0740">on</w> <w lemma="you" pos="pn" xml:id="A07495-008-b-0750">you</w> <pc xml:id="A07495-008-b-0760">,</pc> <w lemma="have" pos="vvb" xml:id="A07495-008-b-0770" reg="ha'">ha</w> <w lemma="you" pos="pn" xml:id="A07495-008-b-0780">you</w> <w lemma="so" pos="av" xml:id="A07495-008-b-0790">so</w> <w lemma="good" pos="j" xml:id="A07495-008-b-0800">good</w> <w lemma="a" pos="d" xml:id="A07495-008-b-0810">a</w> <w lemma="send" pos="vvn" xml:id="A07495-008-b-0820">sent</w> <pc xml:id="A07495-008-b-0830">?</pc> <w lemma="for" pos="acp-p" xml:id="A07495-008-b-0840">for</w> <w lemma="my" pos="po" xml:id="A07495-008-b-0850">my</w> <w lemma="life" pos="n1" xml:id="A07495-008-b-0860">life</w> <w lemma="he" pos="pns" xml:id="A07495-008-b-0870" reg="he" type="contract1">hee</w> <w xml:id="A07495-008-b-0870c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="my" pos="po" xml:id="A07495-008-b-0880">my</w> <w lemma="rival" pos="n1" xml:id="A07495-008-b-0890" reg="Rival">Riuall</w> <pc xml:id="A07495-008-b-0900" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e103970" who="A07495-gudgeon"> <speaker> <w lemma="gudgeon" pos="n1" xml:id="A07495-008-b-0910">Gudgin</w> <pc xml:id="A07495-008-b-0920" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e103980"> <w lemma="her" pos="po" xml:id="A07495-008-b-0930">Her</w> <w lemma="name" pos="n1" xml:id="A07495-008-b-0940">Name</w> <w lemma="begin" pos="vvz" xml:id="A07495-008-b-0950">begins</w> <w lemma="with" pos="acp-p" xml:id="A07495-008-b-0960">with</w> <w lemma="mistress" pos="n1" xml:id="A07495-008-b-0970" reg="mistress">mistrisse</w> <w lemma="purge" pos="vvb" xml:id="A07495-008-b-0980" rendition="#hi">Purge</w> <w lemma="do" pos="vvz" xml:id="A07495-008-b-0990" reg="does">dus</w> <w lemma="it" pos="pn" xml:id="A07495-008-b-1000">it</w> <w lemma="not" pos="xx" xml:id="A07495-008-b-1010">not</w> <pc xml:id="A07495-008-b-1020" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e103990" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-008-b-1030">Lip.</w> <pc xml:id="A07495-008-b-1040" unit="sentence"/> </speaker> <p xml:id="A07495-e104000"> <w lemma="true" pos="j" xml:id="A07495-008-b-1050">True</w> <pc xml:id="A07495-008-b-1060">,</pc> <w lemma="the" pos="d" xml:id="A07495-008-b-1070">the</w> <w lemma="only" pos="j" xml:id="A07495-008-b-1080">only</w> <w lemma="comet" pos="n1" xml:id="A07495-008-b-1090" reg="comet">commet</w> <w lemma="of" pos="acp-p" xml:id="A07495-008-b-1100">of</w> <w lemma="the" pos="d" xml:id="A07495-008-b-1110">the</w> <w lemma="city" pos="n1" xml:id="A07495-008-b-1120">City</w> <pc xml:id="A07495-008-b-1130" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e104010" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-008-b-1140">Gud.</w> <pc xml:id="A07495-008-b-1150" unit="sentence"/> </speaker> <p xml:id="A07495-e104020"> <w lemma="ay" pos="uh" xml:id="A07495-008-b-1160" reg="ay">I</w> <pc xml:id="A07495-008-b-1170">,</pc> <w lemma="if" pos="cs" xml:id="A07495-008-b-1180">if</w> <w lemma="she" pos="pns" xml:id="A07495-008-b-1190">she</w> <w lemma="will" pos="vmd" xml:id="A07495-008-b-1200">would</w> <w lemma="let" pos="vvi" xml:id="A07495-008-b-1210">let</w> <w lemma="her" pos="po" xml:id="A07495-008-b-1220">her</w> <w lemma="ruff" pos="n2" xml:id="A07495-008-b-1230" reg="Ruffs">Ruffes</w> <w lemma="stream" pos="n1" xml:id="A07495-008-b-1240" reg="stream">streame</w> <w lemma="out" pos="av" xml:id="A07495-008-b-1250">out</w> <w lemma="a" pos="d" xml:id="A07495-008-b-1260">a</w> <w lemma="little" pos="av_j" xml:id="A07495-008-b-1270">little</w> <w lemma="wide" pos="j-c" xml:id="A07495-008-b-1280">wider</w> <pc xml:id="A07495-008-b-1290">;</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-008-b-1300">but</w> <w lemma="i" pos="pns" xml:id="A07495-008-b-1310" reg="I">J</w> <w lemma="be" pos="vvm" xml:id="A07495-008-b-1320">am</w> <w lemma="sure" pos="j" xml:id="A07495-008-b-1330">sure</w> <w lemma="she" pos="pns" xml:id="A07495-008-b-1340">she</w> <w lemma="be" pos="vvz" xml:id="A07495-008-b-1350">is</w> <w lemma="ominous" pos="j" xml:id="A07495-008-b-1360">ominous</w> <w lemma="to" pos="acp-p" xml:id="A07495-008-b-1370">to</w> <w lemma="i" pos="pno" xml:id="A07495-008-b-1380">me</w> <pc xml:id="A07495-008-b-1390">,</pc> <w lemma="she" pos="pns" xml:id="A07495-008-b-1400">she</w> <w lemma="make" pos="vvz" xml:id="A07495-008-b-1410">makes</w> <w lemma="civil" pos="j" xml:id="A07495-008-b-1420" reg="civil">ciuill</w> <w lemma="war" pos="n2" xml:id="A07495-008-b-1430">wars</w> <w lemma="and" pos="cc" xml:id="A07495-008-b-1440">and</w> <w lemma="insurrection" pos="n2" xml:id="A07495-008-b-1450">insurrections</w> <w lemma="in" pos="acp-p" xml:id="A07495-008-b-1460">in</w> <w lemma="the" pos="d" xml:id="A07495-008-b-1470">the</w> <w lemma="state" pos="n1" xml:id="A07495-008-b-1480">state</w> <w lemma="of" pos="acp-p" xml:id="A07495-008-b-1490">of</w> <w lemma="my" pos="po" xml:id="A07495-008-b-1500">my</w> <w lemma="stomach" pos="n1" xml:id="A07495-008-b-1510">stomach</w> <pc xml:id="A07495-008-b-1520">:</pc> <w lemma="i" pos="pns" xml:id="A07495-008-b-1530" reg="I">J</w> <w lemma="have" pos="vvd" xml:id="A07495-008-b-1540">had</w> <w lemma="think" pos="vvn" xml:id="A07495-008-b-1550">thought</w> <w lemma="to" pos="acp-cs" xml:id="A07495-008-b-1560">to</w> <w lemma="have" pos="vvi" xml:id="A07495-008-b-1570" reg="have">haue</w> <w lemma="bind" pos="vvn" xml:id="A07495-008-b-1580">bound</w> <w lemma="myself" pos="px" xml:id="A07495-008-b-1590" reg="myself">my self</w> <w lemma="from" pos="acp-p" xml:id="A07495-008-b-1600">from</w> <w lemma="love" pos="n1" xml:id="A07495-008-b-1610" reg="love">loue</w> <pc xml:id="A07495-008-b-1620">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-008-b-1630">but</w> <w lemma="her" pos="po" xml:id="A07495-008-b-1640" reg="her">hir</w> <w lemma="purge" pos="vvg" xml:id="A07495-008-b-1650">purging</w> <w lemma="comfit" pos="n2" xml:id="A07495-008-b-1660" reg="comfits">comfets</w> <w lemma="make" pos="vvz" xml:id="A07495-008-b-1670">makes</w> <w lemma="i" pos="pno" xml:id="A07495-008-b-1680">me</w> <w lemma="lose" pos="vvi" xml:id="A07495-008-b-1690" reg="lose">loose</w> <w lemma="body" pos="vvn" xml:id="A07495-008-b-1700" reg="bodied">body'd</w> <w lemma="still" pos="av" xml:id="A07495-008-b-1710">still</w> <pc xml:id="A07495-008-b-1720" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e104030" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-008-b-1730">Lip.</w> <pc xml:id="A07495-008-b-1740" unit="sentence"/> </speaker> <p xml:id="A07495-e104040"> <w lemma="what" pos="crq-q" xml:id="A07495-008-b-1750">What</w> <w lemma="have" pos="vvz" xml:id="A07495-008-b-1760">has</w> <w lemma="she" pos="pns" xml:id="A07495-008-b-1770">she</w> <w lemma="minister" pos="vvn" xml:id="A07495-008-b-1780" reg="ministered">ministerd</w> <w lemma="to" pos="acp-p" xml:id="A07495-008-b-1790">to</w> <w lemma="thou" pos="pno" xml:id="A07495-008-b-1800">thee</w> <w lemma="then" pos="av" xml:id="A07495-008-b-1810">then</w> <pc xml:id="A07495-008-b-1820" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e104050" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-008-b-1830">Gud.</w> <pc xml:id="A07495-008-b-1840" unit="sentence"/> </speaker> <p xml:id="A07495-e104060"> <w lemma="faith" pos="n1" xml:id="A07495-008-b-1850">Faith</w> <w lemma="some" pos="d" xml:id="A07495-008-b-1860">some</w> <w lemma="lectuary" pos="n1" xml:id="A07495-008-b-1870">Lectuary</w> <w lemma="or" pos="cc" xml:id="A07495-008-b-1880">or</w> <w lemma="so" pos="av" xml:id="A07495-008-b-1890">so</w> <pc xml:id="A07495-008-b-1900" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e104070" who="A07495-lipsalve"> <speaker> <w lemma="Lipsalve" pos="n1-nn" xml:id="A07495-008-b-1910" reg="Lipsalve">Lipsalue</w> <pc xml:id="A07495-008-b-1920" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e104080"> <w lemma="i" pos="pns" xml:id="A07495-008-b-1930" reg="I">J</w> <pc xml:id="A07495-008-b-1940">,</pc> <w lemma="I" pos="pns" xml:id="A07495-008-b-1950">I</w> <w lemma="fear" pos="vvb" xml:id="A07495-008-b-1960" reg="fear">feare</w> <w lemma="she" pos="pns" xml:id="A07495-008-b-1970">she</w> <w lemma="take" pos="vvz" xml:id="A07495-008-b-1980">takes</w> <w lemma="too" pos="av" xml:id="A07495-008-b-1990">too</w> <w lemma="much" pos="d" xml:id="A07495-008-b-2000">much</w> <w lemma="of" pos="acp-p" xml:id="A07495-008-b-2010">of</w> <w lemma="that" pos="d" xml:id="A07495-008-b-2020">that</w> <w lemma="lectuary" pos="n1" xml:id="A07495-008-b-2030">Lectuary</w> <w lemma="to" pos="acp-cs" xml:id="A07495-008-b-2040">to</w> <w lemma="stoop" pos="vvi" xml:id="A07495-008-b-2050" reg="stoop">stoope</w> <w lemma="to" pos="acp-cs" xml:id="A07495-008-b-2060">to</w> <w lemma="love" pos="vvi" xml:id="A07495-008-b-2070" reg="love">loue</w> <pc xml:id="A07495-008-b-2080">,</pc> <w lemma="it" pos="pn" xml:id="A07495-008-b-2090">it</w> <w lemma="keep" pos="vvz" xml:id="A07495-008-b-2100">keeps</w> <w lemma="her" pos="po" xml:id="A07495-008-b-2110">her</w> <w lemma="body" pos="n1" xml:id="A07495-008-b-2120">body</w> <w lemma="soluble" pos="j" xml:id="A07495-008-b-2130">soluble</w> <w lemma="from" pos="acp-p" xml:id="A07495-008-b-2140">from</w> <w lemma="sin" pos="n1" xml:id="A07495-008-b-2150" reg="sin">sinne</w> <pc xml:id="A07495-008-b-2160">,</pc> <w lemma="she" pos="pns" xml:id="A07495-008-b-2170">she</w> <w lemma="be" pos="vvz" xml:id="A07495-008-b-2180">is</w> <w lemma="not" pos="xx" xml:id="A07495-008-b-2190">not</w> <w lemma="trouble" pos="vvn" xml:id="A07495-008-b-2200">troubled</w> <w lemma="with" pos="acp-p" xml:id="A07495-008-b-2210">with</w> <w lemma="carnal" pos="j" xml:id="A07495-008-b-2220" reg="carnal">carnall</w> <w lemma="crudity" pos="n2" xml:id="A07495-008-b-2230">crudities</w> <pc xml:id="A07495-008-b-2240">,</pc> <w lemma="nor" pos="cc-x" xml:id="A07495-008-b-2250">nor</w> <w lemma="the" pos="d" xml:id="A07495-008-b-2260">the</w> <w lemma="bind" pos="n1_vg" xml:id="A07495-008-b-2270">binding</w> <w lemma="of" pos="acp-p" xml:id="A07495-008-b-2280">of</w> <w lemma="the" pos="d" xml:id="A07495-008-b-2290">the</w> <w lemma="flesh" pos="n1" xml:id="A07495-008-b-2300">flesh</w> <pc xml:id="A07495-008-b-2310" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e104090" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-008-b-2320">Gud.</w> <pc xml:id="A07495-008-b-2330" unit="sentence"/> </speaker> <p xml:id="A07495-e104100"> <w lemma="thou" pos="pns" xml:id="A07495-008-b-2340">Thou</w> <w lemma="have" pos="vv2" xml:id="A07495-008-b-2350">hast</w> <w lemma="sound" pos="vvn" xml:id="A07495-008-b-2360">sounded</w> <w lemma="she" pos="pno" xml:id="A07495-008-b-2370">her</w> <w lemma="then" pos="av" xml:id="A07495-008-b-2380">then</w> <w lemma="belike" pos="av" xml:id="A07495-008-b-2390">belike</w> <pc xml:id="A07495-008-b-2400" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e104110" who="A07495-lipsalve"> <speaker> <w lemma="Lipsalve" pos="n1-nn" xml:id="A07495-008-b-2410">Lypsalue</w> <pc xml:id="A07495-008-b-2420" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e104120"> <w lemma="not" pos="xx" xml:id="A07495-008-b-2430">Not</w> <w lemma="I" pos="pns" xml:id="A07495-008-b-2440">I</w> <pc xml:id="A07495-008-b-2450">:</pc> <w lemma="I" pos="pns" xml:id="A07495-008-b-2460">I</w> <w lemma="be" pos="vvm" xml:id="A07495-008-b-2470">am</w> <w lemma="too" pos="av" xml:id="A07495-008-b-2480">too</w> <w lemma="shallow" pos="j" xml:id="A07495-008-b-2490">shallow</w> <w lemma="to" pos="acp-cs" xml:id="A07495-008-b-2500">to</w> <w lemma="sound" pos="vvi" xml:id="A07495-008-b-2510">sound</w> <w lemma="she" pos="pno" xml:id="A07495-008-b-2520">her</w> <pc xml:id="A07495-008-b-2530">,</pc> <w lemma="she" pos="pns" xml:id="A07495-008-b-2540" reg="she" type="contract1">shee</w> <w xml:id="A07495-008-b-2540c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="out" pos="av" xml:id="A07495-008-b-2550">out</w> <w lemma="of" pos="acp-p" xml:id="A07495-008-b-2560">of</w> <w lemma="my" pos="po" xml:id="A07495-008-b-2570">my</w> <w lemma="element" pos="n1" xml:id="A07495-008-b-2580">Element</w> <pc xml:id="A07495-008-b-2590">,</pc> <w lemma="if" pos="cs" xml:id="A07495-008-b-2600">if</w> <w lemma="I" pos="pns" xml:id="A07495-008-b-2610">I</w> <w lemma="show" pos="vvb" xml:id="A07495-008-b-2620" reg="show">shew</w> <w lemma="passion" pos="n1" xml:id="A07495-008-b-2630">passion</w> <pc xml:id="A07495-008-b-2640">,</pc> <w lemma="and" pos="cc" xml:id="A07495-008-b-2650">and</w> <w lemma="discourse" pos="n1" xml:id="A07495-008-b-2660">discourse</w> <w lemma="of" pos="acp-p" xml:id="A07495-008-b-2670">of</w> <w lemma="love" pos="n1" xml:id="A07495-008-b-2680" reg="love">loue</w> <w lemma="to" pos="acp-p" xml:id="A07495-008-b-2690">to</w> <w lemma="she" pos="pno" xml:id="A07495-008-b-2700" reg="her">hir</w> <pc xml:id="A07495-008-b-2710">,</pc> <w lemma="she" pos="pns" xml:id="A07495-008-b-2720" reg="she">shee</w> <w lemma="tell" pos="vvz" xml:id="A07495-008-b-2730">tells</w> <w lemma="i" pos="pno" xml:id="A07495-008-b-2740">me</w> <w lemma="I" pos="pns" xml:id="A07495-008-b-2750">I</w> <w lemma="be" pos="vvm" xml:id="A07495-008-b-2760">am</w> <w lemma="wide" pos="j" xml:id="A07495-008-b-2770">wide</w> <w lemma="from" pos="acp-p" xml:id="A07495-008-b-2780">from</w> <w lemma="the" pos="d" xml:id="A07495-008-b-2790">the</w> <w lemma="right" pos="j" xml:id="A07495-008-b-2800">right</w> <w lemma="scope" pos="n1" xml:id="A07495-008-b-2810">scope</w> <pc xml:id="A07495-008-b-2820">,</pc> <w lemma="she" pos="pns" xml:id="A07495-008-b-2830">she</w> <w lemma="say" pos="vvz" xml:id="A07495-008-b-2840" reg="says">sayes</w> <w lemma="she" pos="pns" xml:id="A07495-008-b-2850">she</w> <w lemma="have" pos="vvz" xml:id="A07495-008-b-2860">has</w> <w lemma="another" pos="d" xml:id="A07495-008-b-2870" reg="another">an other</w> <w lemma="object" pos="n1" xml:id="A07495-008-b-2880" reg="Object">Obiect</w> <pc xml:id="A07495-008-b-2890">,</pc> <w lemma="and" pos="cc" xml:id="A07495-008-b-2900">and</w> <w lemma="aim" pos="vvz" xml:id="A07495-008-b-2910" reg="aims">aymes</w> <w lemma="at" pos="acp-p" xml:id="A07495-008-b-2920">at</w> <w lemma="a" pos="d" xml:id="A07495-008-b-2930">a</w> <w lemma="better" pos="j-c" xml:id="A07495-008-b-2940">better</w> <w lemma="love" pos="n1" xml:id="A07495-008-b-2950" reg="Love">Loue</w> <w lemma="than" pos="cs" xml:id="A07495-008-b-2960" reg="than">then</w> <w lemma="my" pos="po" xml:id="A07495-008-b-2970" reg="mine">myne</w> <pc xml:id="A07495-008-b-2980" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e104130" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-008-b-2990">Gud.</w> <pc xml:id="A07495-008-b-3000" unit="sentence"/> </speaker> <p xml:id="A07495-e104140"> <w lemma="o" pos="uh" xml:id="A07495-008-b-3010">O</w> <w lemma="that" pos="d" xml:id="A07495-008-b-3020" reg="that" type="contract1">that</w> <w xml:id="A07495-008-b-3020c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="her" pos="po" xml:id="A07495-008-b-3030">her</w> <w lemma="husband" pos="n1" xml:id="A07495-008-b-3040">husband</w> <pc xml:id="A07495-008-b-3050" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e104150" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-008-b-3060">Lip.</w> <pc xml:id="A07495-008-b-3070" unit="sentence"/> </speaker> <p xml:id="A07495-e104160"> <w lemma="no" pos="uh-x" xml:id="A07495-008-b-3080">No</w> <pc xml:id="A07495-008-b-3090">,</pc> <w lemma="no" pos="uh-x" xml:id="A07495-008-b-3100">no</w> <pc xml:id="A07495-008-b-3110">,</pc> <w lemma="she" pos="pns" xml:id="A07495-008-b-3120">she</w> <w lemma="speak" pos="vvz" xml:id="A07495-008-b-3130" reg="speaks">speakes</w> <w lemma="pure" pos="j" xml:id="A07495-008-b-3140">pure</w> <w lemma="devotion" pos="n1" xml:id="A07495-008-b-3150" reg="devotion">deuotion</w> <pc xml:id="A07495-008-b-3160">,</pc> <w lemma="she" pos="pns" xml:id="A07495-008-b-3170" reg="she" type="contract1">shee</w> <w xml:id="A07495-008-b-3170c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">s</w> <w lemma="impenetrable" pos="j" xml:id="A07495-008-b-3180" reg="impenetrable">impenitrable</w> <pc xml:id="A07495-008-b-3190">,</pc> <w lemma="no" pos="d-x" xml:id="A07495-008-b-3200">no</w> <w lemma="gold" pos="n1" xml:id="A07495-008-b-3210">gold</w> <pc xml:id="A07495-008-b-3220">,</pc> <w lemma="or" pos="cc" xml:id="A07495-008-b-3230">or</w> <w lemma="oratory" pos="n1" xml:id="A07495-008-b-3240">Oratory</w> <pc xml:id="A07495-008-b-3250">,</pc> <w lemma="no" pos="d-x" xml:id="A07495-008-b-3260">no</w> <w lemma="virtue" pos="n1" xml:id="A07495-008-b-3270" reg="virtue">vertue</w> <w lemma="in" pos="acp-p" xml:id="A07495-008-b-3280">in</w> <w lemma="herb" pos="n2" xml:id="A07495-008-b-3290" reg="herbs">hearbs</w> <pc xml:id="A07495-008-b-3300">,</pc> <w lemma="nor" pos="cc-x" xml:id="A07495-008-b-3310">nor</w> <w lemma="no" pos="d-x" xml:id="A07495-008-b-3320">no</w> <w lemma="physic" pos="n1" xml:id="A07495-008-b-3330" reg="physic">physick</w> <w lemma="will" pos="vmb" xml:id="A07495-008-b-3340">will</w> <w lemma="make" pos="vvi" xml:id="A07495-008-b-3350">make</w> <w lemma="her" pos="po" xml:id="A07495-008-b-3360">her</w> <w lemma="love" pos="n1" xml:id="A07495-008-b-3370" reg="love">loue</w> <pc xml:id="A07495-008-b-3380" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e104170" who="A07495-gudgeon"> <speaker> <w lemma="gudgeon" pos="n1" xml:id="A07495-008-b-3390">Gudgin</w> <pc xml:id="A07495-008-b-3400" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e104180"> <w lemma="more" pos="d-c" xml:id="A07495-008-b-3410">More</w> <w lemma="be" pos="vvz" xml:id="A07495-008-b-3420">is</w> <w lemma="the" pos="d" xml:id="A07495-008-b-3430">the</w> <w lemma="pity" pos="n1" xml:id="A07495-008-b-3440" reg="pity">pitty</w> <w lemma="I" pos="pns" xml:id="A07495-008-b-3450">I</w> <w lemma="say" pos="vvb" xml:id="A07495-008-b-3460" reg="say">saye</w> <pc xml:id="A07495-008-b-3470">,</pc> <w lemma="that" pos="cs" xml:id="A07495-008-b-3480">that</w> <w lemma="fair" pos="j" xml:id="A07495-008-b-3490" reg="fair">fayre</w> <w lemma="woman" pos="n2" xml:id="A07495-008-b-3500" reg="women">weomen</w> <w lemma="shall" pos="vmd" xml:id="A07495-008-b-3510">should</w> <w lemma="prove" pos="vvi" xml:id="A07495-008-b-3520" reg="prove">prooue</w> <w lemma="saint" pos="n2" xml:id="A07495-008-b-3530" reg="Saints">Saintes</w> <pc xml:id="A07495-008-b-3540">,</pc> <w lemma="before" pos="acp-p" xml:id="A07495-008-b-3550">before</w> <w lemma="age" pos="n1" xml:id="A07495-008-b-3560">Age</w> <w lemma="have" pos="vvd" xml:id="A07495-008-b-3570">had</w> <w lemma="make" pos="vvn" xml:id="A07495-008-b-3580">made</w> <w lemma="they" pos="pno" xml:id="A07495-008-b-3590">them</w> <w lemma="crooked" pos="j" xml:id="A07495-008-b-3600">crooked</w> <pc xml:id="A07495-008-b-3610">:</pc> <w lemma="it" pos="pn" xml:id="A07495-008-b-3620" reg="'t" type="contract1">T</w> <w xml:id="A07495-008-b-3620c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="my" pos="po" xml:id="A07495-008-b-3630">my</w> <w lemma="luck" pos="n1" xml:id="A07495-008-b-3640" reg="luck">lucke</w> <w lemma="to" pos="acp-cs" xml:id="A07495-008-b-3650">to</w> <w lemma="be" pos="vvi" xml:id="A07495-008-b-3660">be</w> <w lemma="cross" pos="vvn" xml:id="A07495-008-b-3670" reg="crossed">crost</w> <w lemma="still" pos="av" xml:id="A07495-008-b-3680">still</w> <pc xml:id="A07495-008-b-3690">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-008-b-3700">but</w> <w lemma="I" pos="pns" xml:id="A07495-008-b-3710">I</w> <w lemma="must" pos="vmb" xml:id="A07495-008-b-3720">must</w> <w lemma="not" pos="xx" xml:id="A07495-008-b-3730">not</w> <w lemma="give" pos="vvi" xml:id="A07495-008-b-3740" reg="give">giue</w> <w lemma="over" pos="acp-p" xml:id="A07495-008-b-3750" reg="over">ouer</w> <w lemma="the" pos="d" xml:id="A07495-008-b-3760">the</w> <w lemma="chase" pos="n1" xml:id="A07495-008-b-3770">chase</w> <pc xml:id="A07495-008-b-3780" unit="sentence">.</pc> </p> </sp> <pb facs="9" xml:id="A07495-009-a"/> <sp xml:id="A07495-e104190" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-009-a-0010">Lip.</w> <pc xml:id="A07495-009-a-0020" unit="sentence"/> </speaker> <p xml:id="A07495-e104200"> <w lemma="Come" pos="vvb" xml:id="A07495-009-a-0030">Come</w> <w lemma="hither" pos="av" xml:id="A07495-009-a-0040">hither</w> <w lemma="boy" pos="n1" xml:id="A07495-009-a-0050">boy</w> <w lemma="while" pos="cs" xml:id="A07495-009-a-0060">while</w> <w lemma="I" pos="pns" xml:id="A07495-009-a-0070">I</w> <w lemma="think" pos="vvb" xml:id="A07495-009-a-0080" reg="think">thinke</w> <w lemma="on" pos="acp-p" xml:id="A07495-009-a-0090" type="contract1" reg="on">on</w> <w xml:id="A07495-009-a-0090c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">'t</w> <pc xml:id="A07495-009-a-0100" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e104210"> <w lemma="Lipsalue" pos="n1-nn" xml:id="A07495-009-a-0110" reg="Lipsalve">Lipsalue</w> <w lemma="and" pos="cc" xml:id="A07495-009-a-0120">and</w> <w lemma="shrimp" pos="n1" xml:id="A07495-009-a-0130" reg="shrimp">Shrimpe</w> <w lemma="confer" pos="vvi" xml:id="A07495-009-a-0140" reg="confer">conferre</w> <pc xml:id="A07495-009-a-0150" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e104220" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-009-a-0160">Gud.</w> <pc xml:id="A07495-009-a-0170" unit="sentence"/> </speaker> <p xml:id="A07495-e104230"> <w lemma="faith" pos="n1" xml:id="A07495-009-a-0180">Faith</w> <w lemma="friend" pos="n1" xml:id="A07495-009-a-0190">friend</w> <w lemma="lipsalve" pos="n1-nn" xml:id="A07495-009-a-0200" rendition="#hi" reg="Lipsalve">Lipsalue</w> <w lemma="I" pos="pns" xml:id="A07495-009-a-0210">I</w> <w lemma="perceive" pos="vvb" xml:id="A07495-009-a-0220" reg="perceive">perceiue</w> <w lemma="you" pos="pn" xml:id="A07495-009-a-0230">you</w> <w lemma="will" pos="vmd" xml:id="A07495-009-a-0240">would</w> <w lemma="fain" pos="av_j" xml:id="A07495-009-a-0250" reg="fain">faine</w> <w lemma="play" pos="vvi" xml:id="A07495-009-a-0260">play</w> <w lemma="with" pos="acp-p" xml:id="A07495-009-a-0270">with</w> <w lemma="my" pos="po" xml:id="A07495-009-a-0280">my</w> <w lemma="love" pos="n1" xml:id="A07495-009-a-0290" reg="love">loue</w> <pc xml:id="A07495-009-a-0300">,</pc> <w lemma="a" pos="d" xml:id="A07495-009-a-0310">a</w> <w lemma="pure" pos="j" xml:id="A07495-009-a-0320">pure</w> <w lemma="creature" pos="n1" xml:id="A07495-009-a-0330">creature</w> <w lemma="it" pos="pn" xml:id="A07495-009-a-0340" reg="'t" type="contract1">t</w> <w xml:id="A07495-009-a-0340c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <pc xml:id="A07495-009-a-0350">,</pc> <w lemma="for" pos="acp-p" xml:id="A07495-009-a-0360">for</w> <w lemma="who" pos="crq-ro" xml:id="A07495-009-a-0370">whom</w> <w lemma="I" pos="pns" xml:id="A07495-009-a-0380">I</w> <w lemma="have" pos="vvb" xml:id="A07495-009-a-0390" reg="have">haue</w> <w lemma="seek" pos="vvn" xml:id="A07495-009-a-0400">sought</w> <w lemma="every" pos="d" xml:id="A07495-009-a-0410" reg="every">euery</w> <w lemma="angle" pos="n1" xml:id="A07495-009-a-0420">Angle</w> <w lemma="of" pos="acp-p" xml:id="A07495-009-a-0430">of</w> <w lemma="my" pos="po" xml:id="A07495-009-a-0440">my</w> <w lemma="brain" pos="n1" xml:id="A07495-009-a-0450" reg="brain">braine</w> <pc xml:id="A07495-009-a-0460">:</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-009-a-0470">but</w> <w lemma="either" pos="av_d" xml:id="A07495-009-a-0480">either</w> <w lemma="she" pos="pns" xml:id="A07495-009-a-0490">she</w> <w lemma="scorn" pos="vvz" xml:id="A07495-009-a-0500" reg="scorns">scornes</w> <w lemma="courtier" pos="n2" xml:id="A07495-009-a-0510">Courtiers</w> <pc join="right" xml:id="A07495-009-a-0520">(</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-009-a-0530">as</w> <w lemma="most" pos="d-s" xml:id="A07495-009-a-0540">most</w> <w lemma="of" pos="acp-p" xml:id="A07495-009-a-0550">of</w> <w lemma="they" pos="pno" xml:id="A07495-009-a-0560">them</w> <w lemma="do" pos="vvb" xml:id="A07495-009-a-0570" reg="do">doe</w> <pc xml:id="A07495-009-a-0580">,</pc> <w lemma="because" pos="acp-cs" xml:id="A07495-009-a-0590">because</w> <pc xml:id="A07495-009-a-0600">,</pc> <w lemma="they" pos="pns" xml:id="A07495-009-a-0610">they</w> <w lemma="be" pos="vvb" xml:id="A07495-009-a-0620">are</w> <w lemma="give" pos="vvn" xml:id="A07495-009-a-0630" reg="given">giuen</w> <w lemma="to" pos="acp-cs" xml:id="A07495-009-a-0640">to</w> <w lemma="boast" pos="vvi" xml:id="A07495-009-a-0650">boast</w> <w lemma="of" pos="acp-p" xml:id="A07495-009-a-0660">of</w> <w lemma="their" pos="po" xml:id="A07495-009-a-0670">their</w> <w lemma="do" pos="n2_vg" xml:id="A07495-009-a-0680">doings</w> <pc xml:id="A07495-009-a-0690">)</pc> <w lemma="or" pos="cc" xml:id="A07495-009-a-0700">or</w> <w lemma="else" pos="av" xml:id="A07495-009-a-0710" reg="else">els</w> <w lemma="she" pos="pns" xml:id="A07495-009-a-0720" reg="she" type="contract1">shee</w> <w xml:id="A07495-009-a-0720c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="exceed" pos="vvg" xml:id="A07495-009-a-0730">exceeding</w> <w lemma="straight" pos="av_j" xml:id="A07495-009-a-0740">straight</w> <w lemma="lace" pos="vvn" xml:id="A07495-009-a-0750" reg="laced">lac't</w> <pc xml:id="A07495-009-a-0760">:</pc> <w lemma="therefore" pos="av" xml:id="A07495-009-a-0770">therefore</w> <w lemma="to" pos="acp-cs" xml:id="A07495-009-a-0780">to</w> <w lemma="prevent" pos="vvi" xml:id="A07495-009-a-0790" reg="prevent">preuent</w> <w lemma="this" pos="d" xml:id="A07495-009-a-0800">this</w> <w lemma="smell" pos="n1" xml:id="A07495-009-a-0810">smell</w> <w lemma="smock" pos="n1" xml:id="A07495-009-a-0820">smock</w> <pc xml:id="A07495-009-a-0830">,</pc> <w lemma="i" pos="pns" xml:id="A07495-009-a-0840" reg="I" type="contract1">I</w> <w xml:id="A07495-009-a-0840c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="to" pos="acp-p" xml:id="A07495-009-a-0850">to</w> <w lemma="my" pos="po" xml:id="A07495-009-a-0860">my</w> <w lemma="friend" pos="n1" xml:id="A07495-009-a-0870">friend</w> <w lemma="doctor" pos="n1" xml:id="A07495-009-a-0880">Doctor</w> <w lemma="glister" pos="n1-nn" xml:id="A07495-009-a-0890" rendition="#hi">Glister</w> <pc xml:id="A07495-009-a-0900" rendition="#hi">,</pc> <pc join="right" xml:id="A07495-009-a-0910">(</pc> <w lemma="a" pos="d" xml:id="A07495-009-a-0920">a</w> <w lemma="man" pos="n1" xml:id="A07495-009-a-0930">man</w> <w lemma="exquisite" pos="j" xml:id="A07495-009-a-0940">exquisite</w> <w lemma="in" pos="acp-p" xml:id="A07495-009-a-0950">in</w> <w lemma="the" pos="d" xml:id="A07495-009-a-0960">th'</w> <w lemma="art" pos="n1" xml:id="A07495-009-a-0970" reg="Art">Arte</w> <w lemma="magic" pos="j" xml:id="A07495-009-a-0980" reg="magic">magicke</w> <pc xml:id="A07495-009-a-0990">)</pc> <w lemma="who" pos="crq-r" xml:id="A07495-009-a-1000">who</w> <w lemma="have" pos="vvz" xml:id="A07495-009-a-1010">hath</w> <w lemma="tell" pos="vvn" xml:id="A07495-009-a-1020" reg="told">toulde</w> <w lemma="i" pos="pno" xml:id="A07495-009-a-1030">me</w> <w lemma="of" pos="acp-p" xml:id="A07495-009-a-1040">of</w> <w lemma="many" pos="d" xml:id="A07495-009-a-1050">many</w> <w lemma="rare" pos="j" xml:id="A07495-009-a-1060">rare</w> <w lemma="experiment" pos="n2" xml:id="A07495-009-a-1070" reg="experiments">experimentes</w> <w lemma="available" pos="j" xml:id="A07495-009-a-1080" reg="available">auaylable</w> <w lemma="in" pos="acp-p" xml:id="A07495-009-a-1090">in</w> <w lemma="this" pos="d" xml:id="A07495-009-a-1100">this</w> <w lemma="case" pos="n1" xml:id="A07495-009-a-1110">case</w> <pc xml:id="A07495-009-a-1120">:</pc> <w lemma="farewell" pos="uh_n" xml:id="A07495-009-a-1130">Farewell</w> <w lemma="friend" pos="n1" xml:id="A07495-009-a-1140">friend</w> <w lemma="lipsavle" pos="n1-nn" xml:id="A07495-009-a-1150" rendition="#hi" reg="lipsavle">Lypsalue</w> <pc xml:id="A07495-009-a-1160" unit="sentence" rendition="#hi">.</pc> </p> </sp> <stage xml:id="A07495-e104240"> <w lemma="Exit" pos="fw-la" xml:id="A07495-009-a-1170">Exit</w> <w lemma="Gud." pos="n-ab" xml:id="A07495-009-a-1180">Gud.</w> <w lemma="and" pos="cc" xml:id="A07495-009-a-1190">and</w> <w lemma="Periwind" pos="n1-nn" xml:id="A07495-009-a-1200">Periwind</w> <pc xml:id="A07495-009-a-1210" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e104250" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-009-a-1220">Lip.</w> <pc xml:id="A07495-009-a-1230" unit="sentence"/> </speaker> <p xml:id="A07495-e104260"> <w lemma="adieu" pos="uh" xml:id="A07495-009-a-1240">Adieu</w> <w lemma="honest" pos="j" xml:id="A07495-009-a-1250">honest</w> <w lemma="Gregorio" pos="n1-nn" xml:id="A07495-009-a-1260" rendition="#hi">Gregorio</w> <pc xml:id="A07495-009-a-1270" rendition="#hi">,</pc> <w lemma="frequent" pos="j" xml:id="A07495-009-a-1280">frequent</w> <w lemma="my" pos="po" xml:id="A07495-009-a-1290">my</w> <w lemma="lodging" pos="n1" xml:id="A07495-009-a-1300">lodging</w> <pc xml:id="A07495-009-a-1310">,</pc> <w lemma="i" pos="pns" xml:id="A07495-009-a-1320" reg="I">J</w> <w lemma="have" pos="vvb" xml:id="A07495-009-a-1330" reg="have">haue</w> <w lemma="a" pos="d" xml:id="A07495-009-a-1340">a</w> <w lemma="viol" pos="n1" xml:id="A07495-009-a-1350" reg="Viol">Violl</w> <w lemma="de" pos="fw-fr" xml:id="A07495-009-a-1360">de</w> <w lemma="gamba" pos="n1" xml:id="A07495-009-a-1370" reg="gamba">Gambo</w> <w lemma="and" pos="cc" xml:id="A07495-009-a-1380">and</w> <w lemma="good" pos="j" xml:id="A07495-009-a-1390">good</w> <w lemma="tobacco" pos="n1" xml:id="A07495-009-a-1400" rendition="#hi">Tobacco</w> <pc xml:id="A07495-009-a-1410" rendition="#hi">:</pc> <w lemma="thou" pos="pns" xml:id="A07495-009-a-1420">Thou</w> <w lemma="will" pos="vm2" xml:id="A07495-009-a-1430">wilt</w> <w lemma="do" pos="vvi" xml:id="A07495-009-a-1440" reg="do">doe</w> <w lemma="this" pos="d" xml:id="A07495-009-a-1450">this</w> <w lemma="feat" pos="n1" xml:id="A07495-009-a-1460" reg="feat">feate</w> <w lemma="boy" pos="n1" xml:id="A07495-009-a-1470">boy</w> <pc xml:id="A07495-009-a-1480" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e104270" who="A07495-shrimp"> <speaker> <w lemma="Shr." pos="n-ab" xml:id="A07495-009-a-1490">Shr.</w> <pc xml:id="A07495-009-a-1500" unit="sentence"/> </speaker> <p xml:id="A07495-e104280"> <w lemma="else" pos="av" xml:id="A07495-009-a-1510">Else</w> <w lemma="knock" pos="vvb" xml:id="A07495-009-a-1520" reg="knock">knocke</w> <w lemma="my" pos="po" xml:id="A07495-009-a-1530">my</w> <w lemma="head" pos="n1" xml:id="A07495-009-a-1540">head</w> <w lemma="and" pos="cc" xml:id="A07495-009-a-1550">and</w> <w lemma="my" pos="po" xml:id="A07495-009-a-1560">my</w> <w lemma="pate" pos="n1" xml:id="A07495-009-a-1570">pate</w> <w lemma="together" pos="av" xml:id="A07495-009-a-1580">together</w> <pc xml:id="A07495-009-a-1590" unit="sentence">,</pc> </p> </sp> <stage xml:id="A07495-e104290"> <w lemma="exit" pos="fw-la" xml:id="A07495-009-a-1600">Exit</w> <w lemma="shrimp" pos="n1" xml:id="A07495-009-a-1610" reg="shrimp">Shrimpe</w> <pc xml:id="A07495-009-a-1620" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e104300" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-009-a-1630">Lip.</w> <pc xml:id="A07495-009-a-1640" unit="sentence"/> </speaker> <p xml:id="A07495-e104310"> <w lemma="away" pos="av" xml:id="A07495-009-a-1650">Away</w> <w lemma="then" pos="av" xml:id="A07495-009-a-1660">then</w> <w lemma="bid" pos="vvb" xml:id="A07495-009-a-1670">bid</w> <w lemma="he" pos="pno" xml:id="A07495-009-a-1680">him</w> <w lemma="bring" pos="vvi" xml:id="A07495-009-a-1690">bring</w> <w lemma="his" pos="po" xml:id="A07495-009-a-1700">his</w> <w lemma="measure" pos="n1" xml:id="A07495-009-a-1710">measure</w> <w lemma="with" pos="acp-p" xml:id="A07495-009-a-1720">with</w> <w lemma="he" pos="pno" xml:id="A07495-009-a-1730">him</w> <pc xml:id="A07495-009-a-1740">:</pc> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-009-a-1750" rendition="#hi">Gerardine</w> <w lemma="be" pos="vvz" xml:id="A07495-009-a-1760">is</w> <w lemma="travel" pos="vvn" xml:id="A07495-009-a-1770" reg="travelled">trauel'd</w> <pc xml:id="A07495-009-a-1780">,</pc> <w lemma="and" pos="cc" xml:id="A07495-009-a-1790">and</w> <w lemma="I" pos="pns" xml:id="A07495-009-a-1800">I</w> <w lemma="must" pos="vmb" xml:id="A07495-009-a-1810">must</w> <w lemma="needs" pos="av" xml:id="A07495-009-a-1820">needs</w> <w lemma="be" pos="vvi" xml:id="A07495-009-a-1830">be</w> <w lemma="cast" pos="vvn" xml:id="A07495-009-a-1840">cast</w> <w lemma="into" pos="acp-p" xml:id="A07495-009-a-1850">into</w> <w lemma="his" pos="po" xml:id="A07495-009-a-1860">his</w> <w lemma="mould" pos="n1" xml:id="A07495-009-a-1870">mould</w> <pc xml:id="A07495-009-a-1880">:</pc> <w lemma="my" pos="po" xml:id="A07495-009-a-1890">my</w> <w lemma="flesh" pos="n1" xml:id="A07495-009-a-1900">flesh</w> <w lemma="grow" pos="vvz" xml:id="A07495-009-a-1910" reg="grows">growes</w> <w lemma="proud" pos="j" xml:id="A07495-009-a-1920" reg="proud">proude</w> <pc xml:id="A07495-009-a-1930">;</pc> <w lemma="and" pos="cc" xml:id="A07495-009-a-1940">and</w> <w lemma="Maria" pos="n1g-nn" xml:id="A07495-009-a-1950" rendition="#hi" reg="Maria's">Marias</w> <w lemma="a" pos="d" xml:id="A07495-009-a-1960">a</w> <w lemma="sweet" pos="j" xml:id="A07495-009-a-1970">sweet</w> <w lemma="wench" pos="n1" xml:id="A07495-009-a-1980">wench</w> <pc xml:id="A07495-009-a-1990">,</pc> <w lemma="&amp;c." pos="n-ab" xml:id="A07495-009-a-2000" reg="&amp;c.">&amp;c.</w> <pc xml:id="A07495-009-a-2010" unit="sentence"/> <w lemma="but" pos="acp-cc" xml:id="A07495-009-a-2020">But</w> <w lemma="yet" pos="av" xml:id="A07495-009-a-2030">yet</w> <w lemma="I" pos="pns" xml:id="A07495-009-a-2040">I</w> <w lemma="must" pos="vmb" xml:id="A07495-009-a-2050">must</w> <w lemma="not" pos="xx" xml:id="A07495-009-a-2060">not</w> <w lemma="let" pos="vvi" xml:id="A07495-009-a-2070">let</w> <w lemma="fall" pos="vvi" xml:id="A07495-009-a-2080">fall</w> <w lemma="my" pos="po" xml:id="A07495-009-a-2090">my</w> <w lemma="suit" pos="n1" xml:id="A07495-009-a-2100" reg="suit">suite</w> <w lemma="with" pos="acp-p" xml:id="A07495-009-a-2110">with</w> <w lemma="mistress" pos="n1" xml:id="A07495-009-a-2120" reg="mistress">mistrisse</w> <w lemma="purge" pos="vvb" xml:id="A07495-009-a-2130" rendition="#hi">Purge</w> <pc xml:id="A07495-009-a-2140" rendition="#hi">,</pc> <w lemma="lest" pos="cs" xml:id="A07495-009-a-2150" reg="lest">least</w> <pc join="right" xml:id="A07495-009-a-2160" rendition="#hi">(</pc> <w lemma="cede" pos="fw-la" xml:id="A07495-009-a-2170" rendition="#hi">Cede</w> <w lemma="vacanti" pos="fw-la" xml:id="A07495-009-a-2180" rendition="#hi">vacanti</w> <pc xml:id="A07495-009-a-2190" rendition="#hi">)</pc> <w lemma="my" pos="po" xml:id="A07495-009-a-2200">my</w> <w lemma="friend" pos="n1" xml:id="A07495-009-a-2210">friend</w> <w lemma="gudgeon" pos="n1" xml:id="A07495-009-a-2220" rendition="#hi" reg="gudgeon">Gudgin</w> <w lemma="join" pos="vvi" xml:id="A07495-009-a-2230" reg="join">ioyne</w> <w lemma="issue" pos="n1" xml:id="A07495-009-a-2240">issue</w> <pc xml:id="A07495-009-a-2250">:</pc> <w lemma="i" pos="pns" xml:id="A07495-009-a-2260" reg="I" type="contract1">I</w> <w xml:id="A07495-009-a-2260c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="rather" pos="av-c" xml:id="A07495-009-a-2270">rather</w> <w lemma="to" pos="acp-p" xml:id="A07495-009-a-2280">to</w> <w lemma="my" pos="po" xml:id="A07495-009-a-2290">my</w> <w lemma="learned" pos="j" xml:id="A07495-009-a-2300">learned</w> <w lemma="doctor" pos="n1" xml:id="A07495-009-a-2310">Doctor</w> <w lemma="for" pos="acp-p" xml:id="A07495-009-a-2320">for</w> <w lemma="a" pos="d" xml:id="A07495-009-a-2330">a</w> <w lemma="spell" pos="n1" xml:id="A07495-009-a-2340">spell</w> <pc xml:id="A07495-009-a-2350">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-009-a-2360">for</w> <w lemma="i" pos="pns" xml:id="A07495-009-a-2370" reg="I">J</w> <w lemma="have" pos="vvb" xml:id="A07495-009-a-2380" reg="have">haue</w> <w lemma="a" pos="d" xml:id="A07495-009-a-2390">a</w> <w lemma="fire" pos="n1" xml:id="A07495-009-a-2400">fire</w> <w lemma="in" pos="acp-p" xml:id="A07495-009-a-2410">in</w> <w lemma="my" pos="po" xml:id="A07495-009-a-2420">my</w> <w lemma="liver" pos="n1" xml:id="A07495-009-a-2430" reg="liver">liuer</w> <pc xml:id="A07495-009-a-2440">,</pc> <w lemma="burn" pos="vvz" xml:id="A07495-009-a-2450" reg="burns">burnes</w> <w lemma="like" pos="acp-p" xml:id="A07495-009-a-2460">like</w> <w lemma="hell" pos="n1" xml:id="A07495-009-a-2470">Hell</w> <pc xml:id="A07495-009-a-2480" unit="sentence">.</pc> </p> <stage xml:id="A07495-e104320"> <w lemma="Exit" pos="fw-la" xml:id="A07495-009-a-2490">Exit</w> <pc xml:id="A07495-009-a-2500" unit="sentence">.</pc> </stage> </sp> <stage xml:id="A07495-e104330"> <w lemma="enter" pos="vvb" xml:id="A07495-009-a-2510">Enter</w> <w lemma="mistress" pos="n1" xml:id="A07495-009-a-2520" reg="Mistress">Mistrisse</w> <w lemma="glister" pos="n1" xml:id="A07495-009-a-2530">Glister</w> <w lemma="and" pos="cc" xml:id="A07495-009-a-2540">and</w> <w lemma="maria" pos="n1-nn" xml:id="A07495-009-a-2550">Maria</w> <pc xml:id="A07495-009-a-2560" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e104340" who="A07495-mrs_glister"> <speaker> <w lemma="Mist." pos="n-ab" xml:id="A07495-009-a-2570">Mist.</w> <pc xml:id="A07495-009-a-2580" unit="sentence"/> <w lemma="Glist." pos="n-ab" xml:id="A07495-009-a-2590">Glist.</w> <pc xml:id="A07495-009-a-2600" unit="sentence"/> </speaker> <p xml:id="A07495-e104350"> <w lemma="i" pos="pns" xml:id="A07495-009-a-2610" reg="I">J</w> <w lemma="pray" pos="vvb" xml:id="A07495-009-a-2620">pray</w> <w lemma="let" pos="vvb" xml:id="A07495-009-a-2630" reg="let" type="contract1">le</w> <w xml:id="A07495-009-a-2630c" type="contract2" lemma="we" pos="pno" reg="'s" join="left">ts</w> <w lemma="have" pos="vvi" xml:id="A07495-009-a-2640" reg="have">haue</w> <w lemma="no" pos="d-x" xml:id="A07495-009-a-2650">no</w> <w lemma="pollute" pos="j_vn" xml:id="A07495-009-a-2660">polluted</w> <w lemma="foot" pos="n2" xml:id="A07495-009-a-2670" reg="feet">feete</w> <w lemma="nor" pos="cc-x" xml:id="A07495-009-a-2680">nor</w> <w lemma="rheumatic" pos="j" xml:id="A07495-009-a-2690" reg="Rheumatic">Rumatick</w> <w lemma="chap" pos="n2" xml:id="A07495-009-a-2700">chaps</w> <w lemma="enter" pos="vvb" xml:id="A07495-009-a-2710">enter</w> <w lemma="the" pos="d" xml:id="A07495-009-a-2720">the</w> <w lemma="house" pos="n1" xml:id="A07495-009-a-2730">house</w> <pc xml:id="A07495-009-a-2740">,</pc> <w lemma="I" pos="pns" xml:id="A07495-009-a-2750">I</w> <w lemma="shall" pos="vmb" xml:id="A07495-009-a-2760">shall</w> <w lemma="have" pos="vvi" xml:id="A07495-009-a-2770" reg="have">haue</w> <w lemma="my" pos="po" xml:id="A07495-009-a-2780">my</w> <w lemma="flower" pos="n1" xml:id="A07495-009-a-2790" reg="flower">flowre</w> <w lemma="look" pos="vvi" xml:id="A07495-009-a-2800" reg="look">looke</w> <w lemma="more" pos="av-c_d" xml:id="A07495-009-a-2810">more</w> <w lemma="greasy" pos="j" xml:id="A07495-009-a-2820" reg="greasy">gresie</w> <w lemma="short" pos="av_j" xml:id="A07495-009-a-2830">shortly</w> <pc xml:id="A07495-009-a-2840">,</pc> <w lemma="than" pos="cs" xml:id="A07495-009-a-2850" reg="than">then</w> <w lemma="one" pos="crd" xml:id="A07495-009-a-2860">one</w> <w lemma="of" pos="acp-p" xml:id="A07495-009-a-2870">of</w> <w lemma="your" pos="po" xml:id="A07495-009-a-2880">your</w> <w lemma="inn" pos="n1" xml:id="A07495-009-a-2890" reg="Inn">Inne</w> <w lemma="of" pos="acp-p" xml:id="A07495-009-a-2900">of</w> <w lemma="court" pos="n1" xml:id="A07495-009-a-2910">Court</w> <w lemma="dine" pos="j_vg" xml:id="A07495-009-a-2920" reg="dining">dyning</w> <w lemma="table" pos="n2" xml:id="A07495-009-a-2930">Tables</w> <pc xml:id="A07495-009-a-2940">:</pc> <w lemma="and" pos="cc" xml:id="A07495-009-a-2950">and</w> <w lemma="now" pos="av" xml:id="A07495-009-a-2960">now</w> <w lemma="to" pos="acp-p" xml:id="A07495-009-a-2970">to</w> <w lemma="you" pos="pn" xml:id="A07495-009-a-2980">you</w> <w lemma="good" pos="j" xml:id="A07495-009-a-2990">good</w> <w lemma="niece" pos="n1" xml:id="A07495-009-a-3000" reg="Niece">Neece</w> <w lemma="I" pos="pns" xml:id="A07495-009-a-3010">I</w> <w lemma="bend" pos="vvb" xml:id="A07495-009-a-3020">bend</w> <w lemma="my" pos="po" xml:id="A07495-009-a-3030">my</w> <w lemma="speech" pos="n1" xml:id="A07495-009-a-3040" reg="speech">speeche</w> <pc xml:id="A07495-009-a-3050">,</pc> <w lemma="let" pos="vvb" xml:id="A07495-009-a-3060">let</w> <w lemma="i" pos="pno" xml:id="A07495-009-a-3070">me</w> <w lemma="tell" pos="vvi" xml:id="A07495-009-a-3080">tell</w> <w lemma="you" pos="pn" xml:id="A07495-009-a-3090">you</w> <w lemma="plain" pos="av_j" xml:id="A07495-009-a-3100">plainly</w> <pc xml:id="A07495-009-a-3110">,</pc> <w lemma="you" pos="pn" xml:id="A07495-009-a-3120">you</w> <w lemma="be" pos="vvb" xml:id="A07495-009-a-3130">are</w> <w lemma="a" pos="d" xml:id="A07495-009-a-3140">a</w> <w lemma="fool" pos="n1" xml:id="A07495-009-a-3150" reg="fool">foole</w> <w lemma="to" pos="acp-cs" xml:id="A07495-009-a-3160">to</w> <w lemma="be" pos="vvi" xml:id="A07495-009-a-3170">be</w> <w lemma="love-sick" pos="j" xml:id="A07495-009-a-3180" reg="lovesick">loue-sicke</w> <w lemma="for" pos="acp-p" xml:id="A07495-009-a-3190">for</w> <w lemma="any" pos="d" xml:id="A07495-009-a-3200">any</w> <w lemma="man" pos="n1" xml:id="A07495-009-a-3210">man</w> <pc xml:id="A07495-009-a-3220">,</pc> <w lemma="long" pos="av-c_j" xml:id="A07495-009-a-3230">longer</w> <w lemma="than" pos="cs" xml:id="A07495-009-a-3240" reg="than">then</w> <w lemma="he" pos="pns" xml:id="A07495-009-a-3250">he</w> <w lemma="be" pos="vvz" xml:id="A07495-009-a-3260">is</w> <w lemma="in" pos="acp-p" xml:id="A07495-009-a-3270">in</w> <w lemma="your" pos="po" xml:id="A07495-009-a-3280">your</w> <w lemma="company" pos="n1" xml:id="A07495-009-a-3290">company</w> <pc xml:id="A07495-009-a-3300">,</pc> <w lemma="be" pos="vvb" xml:id="A07495-009-a-3310">are</w> <w lemma="you" pos="pn" xml:id="A07495-009-a-3320">you</w> <w lemma="so" pos="av" xml:id="A07495-009-a-3330">so</w> <w lemma="ignorant" pos="j" xml:id="A07495-009-a-3340">ignorant</w> <w lemma="in" pos="acp-p" xml:id="A07495-009-a-3350">in</w> <w lemma="the" pos="d" xml:id="A07495-009-a-3360">the</w> <w lemma="rule" pos="n2" xml:id="A07495-009-a-3370">rules</w> <w lemma="of" pos="acp-p" xml:id="A07495-009-a-3380">of</w> <w lemma="courtship" pos="n1" xml:id="A07495-009-a-3390">Courtship</w> <pc xml:id="A07495-009-a-3400">,</pc> <w lemma="to" pos="acp-cs" xml:id="A07495-009-a-3410">to</w> <w lemma="think" pos="vvi" xml:id="A07495-009-a-3420" reg="think">thinke</w> <w lemma="any" pos="d" xml:id="A07495-009-a-3430">any</w> <w lemma="one" pos="crd" xml:id="A07495-009-a-3440">one</w> <w lemma="man" pos="n1" xml:id="A07495-009-a-3450">man</w> <w lemma="to" pos="acp-cs" xml:id="A07495-009-a-3460">to</w> <w lemma="bear" pos="vvi" xml:id="A07495-009-a-3470" reg="bear">beare</w> <w lemma="all" pos="d" xml:id="A07495-009-a-3480">all</w> <w lemma="the" pos="d" xml:id="A07495-009-a-3490">the</w> <w lemma="prick" pos="n1" xml:id="A07495-009-a-3500" reg="prick">pricke</w> <w lemma="and" pos="cc" xml:id="A07495-009-a-3510">and</w> <w lemma="praise" pos="vvi" xml:id="A07495-009-a-3520">praise</w> <pc xml:id="A07495-009-a-3530" unit="sentence">?</pc> <w lemma="I" pos="pns" xml:id="A07495-009-a-3540">I</w> <w lemma="tell" pos="vvb" xml:id="A07495-009-a-3550">tell</w> <w lemma="thou" pos="pno" xml:id="A07495-009-a-3560">thee</w> <pc xml:id="A07495-009-a-3570">,</pc> <w lemma="be" pos="vvb" xml:id="A07495-009-a-3580">be</w> <w lemma="he" pos="pns" xml:id="A07495-009-a-3590">he</w> <w lemma="never" pos="av-x" xml:id="A07495-009-a-3600" reg="never">neuer</w> <w lemma="so" pos="av" xml:id="A07495-009-a-3610">so</w> <w lemma="proper" pos="j" xml:id="A07495-009-a-3620">proper</w> <pc xml:id="A07495-009-a-3630">,</pc> <w lemma="there" pos="av" xml:id="A07495-009-a-3640">there</w> <w lemma="be" pos="vvz" xml:id="A07495-009-a-3650">is</w> <w lemma="another" pos="pi_d" xml:id="A07495-009-a-3660" reg="another">an other</w> <w lemma="to" pos="acp-cs" xml:id="A07495-009-a-3670">to</w> <w lemma="second" pos="vvi" xml:id="A07495-009-a-3680">second</w> <w lemma="he" pos="pno" xml:id="A07495-009-a-3690">him</w> <pc xml:id="A07495-009-a-3700" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e104360" who="A07495-unassigned"> <speaker> <w lemma="Maria" pos="n1-nn" xml:id="A07495-009-a-3710">Ma.</w> <pc xml:id="A07495-009-a-3720">.</pc> </speaker> <l xml:id="A07495-e104370"> <w lemma="let" pos="vvb" xml:id="A07495-009-a-3740">Let</w> <w lemma="rule" pos="n2" xml:id="A07495-009-a-3750">rules</w> <w lemma="of" pos="acp-p" xml:id="A07495-009-a-3760">of</w> <w lemma="courtship" pos="n1" xml:id="A07495-009-a-3770">Courtship</w> <w lemma="be" pos="vvb" xml:id="A07495-009-a-3780">be</w> <w lemma="authentic" pos="j" xml:id="A07495-009-a-3790" reg="authentic">authentick</w> <w lemma="still" pos="av" xml:id="A07495-009-a-3800">still</w> <pc xml:id="A07495-009-a-3810">,</pc> </l> <pb facs="9" xml:id="A07495-009-b"/> <l xml:id="A07495-e104380"> <w lemma="to" pos="acp-p" xml:id="A07495-009-b-0010">To</w> <w lemma="such" pos="d" xml:id="A07495-009-b-0020">such</w> <w lemma="as" pos="acp-cs" xml:id="A07495-009-b-0030">as</w> <w lemma="do" pos="vvb" xml:id="A07495-009-b-0040" reg="do">doe</w> <w lemma="pursue" pos="vvi" xml:id="A07495-009-b-0050">pursue</w> <w lemma="variety" pos="n1" xml:id="A07495-009-b-0060">variety</w> <pc xml:id="A07495-009-b-0070">,</pc> </l> <l xml:id="A07495-e104390"> <w lemma="but" pos="acp-cc" xml:id="A07495-009-b-0080">But</w> <w lemma="unto" pos="acp-p" xml:id="A07495-009-b-0090" reg="unto">vnto</w> <w lemma="those" pos="d" xml:id="A07495-009-b-0100">those</w> <w lemma="who" pos="crq-rg" xml:id="A07495-009-b-0110">whose</w> <w lemma="modest" pos="j" xml:id="A07495-009-b-0120">modest</w> <w lemma="thought" pos="n2" xml:id="A07495-009-b-0130">thoughts</w> <w lemma="do" pos="vvb" xml:id="A07495-009-b-0140">do</w> <w lemma="tend" pos="vvi" xml:id="A07495-009-b-0150">tend</w> <pc xml:id="A07495-009-b-0160" unit="sentence">.</pc> </l> <l xml:id="A07495-e104400"> <w lemma="to" pos="acp-p" xml:id="A07495-009-b-0170">To</w> <w lemma="honour" pos="vvn" xml:id="A07495-009-b-0180" reg="honoured">honord</w> <w lemma="nuptial" pos="n2_j" xml:id="A07495-009-b-0190" reg="Nuptials">Nuptialls</w> <pc xml:id="A07495-009-b-0200">,</pc> <w lemma="and" pos="cc" xml:id="A07495-009-b-0210">and</w> <w lemma="a" pos="d" xml:id="A07495-009-b-0220">a</w> <w lemma="regular" pos="j" xml:id="A07495-009-b-0230">regular</w> <w lemma="life" pos="n1" xml:id="A07495-009-b-0240">life</w> </l> <l xml:id="A07495-e104410"> <w lemma="as" pos="acp-cs" xml:id="A07495-009-b-0250">As</w> <w lemma="far" pos="av_j" xml:id="A07495-009-b-0260" reg="far">farre</w> <w lemma="from" pos="acp-p" xml:id="A07495-009-b-0270">from</w> <w lemma="show" pos="n1" xml:id="A07495-009-b-0280" reg="show">shew</w> <w lemma="of" pos="acp-p" xml:id="A07495-009-b-0290">of</w> <w lemma="niceness" pos="n1" xml:id="A07495-009-b-0300" reg="niceness">nicenesse</w> <pc xml:id="A07495-009-b-0310">,</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-009-b-0320">as</w> <w lemma="from" pos="acp-p" xml:id="A07495-009-b-0330">from</w> <w lemma="that" pos="d" xml:id="A07495-009-b-0340">that</w> </l> <l xml:id="A07495-e104420"> <w lemma="of" pos="acp-p" xml:id="A07495-009-b-0350">Of</w> <w lemma="impure" pos="j" xml:id="A07495-009-b-0360">impure</w> <w lemma="thought" pos="n2" xml:id="A07495-009-b-0370">thoughts</w> <pc xml:id="A07495-009-b-0380">,</pc> <w lemma="all" pos="d" xml:id="A07495-009-b-0390">all</w> <w lemma="other" pos="d" xml:id="A07495-009-b-0400">other</w> <w lemma="object" pos="n2" xml:id="A07495-009-b-0410" reg="objects">obiects</w> <w lemma="seem" pos="vvb" xml:id="A07495-009-b-0420" reg="seem">seeme</w> </l> <l xml:id="A07495-e104430"> <w lemma="respectless" pos="j" xml:id="A07495-009-b-0430" reg="Respectless">Respectlesse</w> <pc xml:id="A07495-009-b-0440">,</pc> <w lemma="of" pos="acp-p" xml:id="A07495-009-b-0450">of</w> <w lemma="no" pos="d-x" xml:id="A07495-009-b-0460">no</w> <w lemma="proportion" pos="n1" xml:id="A07495-009-b-0470">proportion</w> <w lemma="balance" pos="vvn" xml:id="A07495-009-b-0480" reg="balanced">ballanst</w> <w lemma="with" pos="acp-p" xml:id="A07495-009-b-0490">with</w> <w lemma="esteem" pos="n1" xml:id="A07495-009-b-0500" reg="esteem">esteeme</w> </l> <l xml:id="A07495-e104440"> <w lemma="of" pos="acp-p" xml:id="A07495-009-b-0510">Of</w> <w lemma="what" pos="crq-r" xml:id="A07495-009-b-0520">what</w> <w lemma="their" pos="po" xml:id="A07495-009-b-0530">their</w> <w lemma="soul" pos="n2" xml:id="A07495-009-b-0540" reg="souls">soules</w> <w lemma="affect" pos="vvi" xml:id="A07495-009-b-0550">affect</w> <pc xml:id="A07495-009-b-0560" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e104450" who="A07495-mrs_glister"> <speaker> <w lemma="Mist." pos="n-ab" xml:id="A07495-009-b-0570">Mist.</w> <pc xml:id="A07495-009-b-0580" unit="sentence"/> <w lemma="Glist." pos="n-ab" xml:id="A07495-009-b-0590">Glist.</w> <pc xml:id="A07495-009-b-0600" unit="sentence"/> </speaker> <p xml:id="A07495-e104460"> <w lemma="no" pos="d-x" xml:id="A07495-009-b-0610">No</w> <w lemma="marvel" pos="n1" xml:id="A07495-009-b-0620" reg="marvel">maruell</w> <w lemma="sure" pos="j" xml:id="A07495-009-b-0630">sure</w> <w lemma="you" pos="pn" xml:id="A07495-009-b-0640">you</w> <w lemma="shall" pos="vmd" xml:id="A07495-009-b-0650">should</w> <w lemma="regard" pos="vvi" xml:id="A07495-009-b-0660">regard</w> <w lemma="these" pos="d" xml:id="A07495-009-b-0670">these</w> <w lemma="man" pos="n2" xml:id="A07495-009-b-0680">men</w> <w lemma="with" pos="acp-p" xml:id="A07495-009-b-0690">with</w> <w lemma="such" pos="d" xml:id="A07495-009-b-0700">such</w> <w lemma="reverend" pos="j" xml:id="A07495-009-b-0710" reg="reverend">reuerend</w> <w lemma="opinion" pos="n1" xml:id="A07495-009-b-0720">opinion</w> <pc xml:id="A07495-009-b-0730">,</pc> <w lemma="there" pos="av" xml:id="A07495-009-b-0740" reg="there" type="contract1">ther</w> <w xml:id="A07495-009-b-0740c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="few" pos="d" xml:id="A07495-009-b-0750">few</w> <w lemma="good" pos="j" xml:id="A07495-009-b-0760">good</w> <w lemma="face" pos="n2" xml:id="A07495-009-b-0770">faces</w> <pc xml:id="A07495-009-b-0780">,</pc> <w lemma="and" pos="cc" xml:id="A07495-009-b-0790">and</w> <w lemma="few" pos="d" xml:id="A07495-009-b-0800">fewer</w> <w lemma="grace" pos="n2" xml:id="A07495-009-b-0810">graces</w> <w lemma="in" pos="acp-p" xml:id="A07495-009-b-0820">in</w> <w lemma="any" pos="d" xml:id="A07495-009-b-0830">any</w> <w lemma="of" pos="acp-p" xml:id="A07495-009-b-0840">of</w> <w lemma="they" pos="pno" xml:id="A07495-009-b-0850">them</w> <pc xml:id="A07495-009-b-0860">,</pc> <w lemma="if" pos="cs" xml:id="A07495-009-b-0870">if</w> <w lemma="one" pos="pi" xml:id="A07495-009-b-0880">one</w> <w lemma="among" pos="acp-p" xml:id="A07495-009-b-0890">among</w> <w lemma="a" pos="d" xml:id="A07495-009-b-0900">a</w> <w lemma="multitude" pos="n1" xml:id="A07495-009-b-0910">multitude</w> <w lemma="have" pos="vvi" xml:id="A07495-009-b-0920" reg="have">haue</w> <w lemma="a" pos="d" xml:id="A07495-009-b-0930">a</w> <w lemma="good" pos="j" xml:id="A07495-009-b-0940">good</w> <w lemma="pair" pos="n1" xml:id="A07495-009-b-0950" reg="pair">paire</w> <w lemma="of" pos="acp-p" xml:id="A07495-009-b-0960">of</w> <w lemma="leg" pos="n2" xml:id="A07495-009-b-0970">legs</w> <pc xml:id="A07495-009-b-0980">,</pc> <w lemma="he" pos="pns" xml:id="A07495-009-b-0990">he</w> <w lemma="never" pos="av-x" xml:id="A07495-009-b-1000" reg="never">neuer</w> <w lemma="leave" pos="vvz" xml:id="A07495-009-b-1010" reg="leaves">leaues</w> <w lemma="ride" pos="vvg" type="unclear" xml:id="A07495-009-b-1020">riding</w> <w lemma="the" pos="d" xml:id="A07495-009-b-1030">the</w> <w lemma="ring" pos="n1" xml:id="A07495-009-b-1040">ring</w> <pc xml:id="A07495-009-b-1050">,</pc> <w lemma="till" pos="acp-cs" xml:id="A07495-009-b-1060">till</w> <w lemma="he" pos="pns" xml:id="A07495-009-b-1070">he</w> <w lemma="have" pos="vvz" xml:id="A07495-009-b-1080">has</w> <w lemma="quite" pos="av" xml:id="A07495-009-b-1090">quite</w> <w lemma="mar" pos="vvn" xml:id="A07495-009-b-1100" reg="marred">mar'd</w> <w lemma="the" pos="d" xml:id="A07495-009-b-1110">the</w> <w lemma="proportion" pos="n1" xml:id="A07495-009-b-1120">proportion</w> <pc xml:id="A07495-009-b-1130">:</pc> <w lemma="nay" pos="uh-x" xml:id="A07495-009-b-1140">nay</w> <w lemma="some" pos="d" xml:id="A07495-009-b-1150">some</w> <pc join="right" xml:id="A07495-009-b-1160">(</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-009-b-1170">as</w> <w lemma="I" pos="pns" xml:id="A07495-009-b-1180">I</w> <w lemma="have" pos="vvb" xml:id="A07495-009-b-1190" reg="have">haue</w> <w lemma="hear" pos="vvn" xml:id="A07495-009-b-1200">heard</w> <pc xml:id="A07495-009-b-1210">)</pc> <w lemma="want" pos="vvg" xml:id="A07495-009-b-1220">wanting</w> <w lemma="lineament" pos="n2" xml:id="A07495-009-b-1230" reg="lineaments">lyniaments</w> <w lemma="to" pos="acp-p" xml:id="A07495-009-b-1240">to</w> <w lemma="their" pos="po" xml:id="A07495-009-b-1250">their</w> <w lemma="like" pos="n1_vg" xml:id="A07495-009-b-1260">liking</w> <pc xml:id="A07495-009-b-1270">,</pc> <w lemma="and" pos="cc" xml:id="A07495-009-b-1280">and</w> <w lemma="calf" pos="n1" xml:id="A07495-009-b-1290" reg="Calf">Calfe</w> <w lemma="to" pos="acp-cs" xml:id="A07495-009-b-1300">to</w> <w lemma="support" pos="vvi" xml:id="A07495-009-b-1310">support</w> <w lemma="themselves" pos="px" xml:id="A07495-009-b-1320" reg="themselves">themselues</w> <pc xml:id="A07495-009-b-1330">,</pc> <w lemma="be" pos="vvb" xml:id="A07495-009-b-1340">are</w> <w lemma="fain" pos="j" xml:id="A07495-009-b-1350" reg="fain">fayne</w> <w lemma="to" pos="acp-cs" xml:id="A07495-009-b-1360">to</w> <w lemma="use" pos="vvi" xml:id="A07495-009-b-1370" reg="use">vse</w> <w lemma="art" pos="n1" xml:id="A07495-009-b-1380" reg="Art">Arte</w> <pc xml:id="A07495-009-b-1390">,</pc> <w lemma="and" pos="cc" xml:id="A07495-009-b-1400">and</w> <w lemma="supply" pos="vvi" xml:id="A07495-009-b-1410">supply</w> <w lemma="themselves" pos="px" xml:id="A07495-009-b-1420" reg="themselves">themselues</w> <w lemma="with" pos="acp-p" xml:id="A07495-009-b-1430">with</w> <w lemma="quilt" pos="vvn" xml:id="A07495-009-b-1440">quilted</w> <w lemma="calf" pos="n2" type="unclear" xml:id="A07495-009-b-1450" reg="Calves">Calues</w> <pc xml:id="A07495-009-b-1460">,</pc> <w lemma="which" pos="crq-r" xml:id="A07495-009-b-1470">which</w> <w lemma="oftentimes" pos="av" xml:id="A07495-009-b-1480">oftentimes</w> <w lemma="in" pos="acp-p" xml:id="A07495-009-b-1490">in</w> <w lemma="revel" pos="j_vg" xml:id="A07495-009-b-1500" reg="Revelling">Reuelling</w> <w lemma="fall" pos="n1" xml:id="A07495-009-b-1510">fall</w> <w lemma="about" pos="acp-p" xml:id="A07495-009-b-1520">about</w> <w lemma="their" pos="po" xml:id="A07495-009-b-1530">their</w> <w lemma="ankle" pos="n2" xml:id="A07495-009-b-1540" reg="Ankles">Ancles</w> <pc xml:id="A07495-009-b-1550">,</pc> <w lemma="and" pos="cc" xml:id="A07495-009-b-1560">and</w> <w lemma="for" pos="acp-p" xml:id="A07495-009-b-1570">for</w> <w lemma="their" pos="po" xml:id="A07495-009-b-1580">their</w> <w lemma="behaviour" pos="n1" xml:id="A07495-009-b-1590" reg="behaviour">behauiour</w> <pc xml:id="A07495-009-b-1600">,</pc> <w lemma="wit" pos="n1" xml:id="A07495-009-b-1610">wit</w> <w lemma="and" pos="cc" xml:id="A07495-009-b-1620">and</w> <w lemma="discourse" pos="n1" xml:id="A07495-009-b-1630">discourse</w> <pc join="right" xml:id="A07495-009-b-1640">(</pc> <w lemma="except" pos="acp-cs" xml:id="A07495-009-b-1650">except</w> <w lemma="some" pos="d" xml:id="A07495-009-b-1660">some</w> <w lemma="few" pos="d" xml:id="A07495-009-b-1670">few</w> <w lemma="that" pos="cs" xml:id="A07495-009-b-1680">that</w> <w lemma="be" pos="vvb" xml:id="A07495-009-b-1690">are</w> <w lemma="travel" pos="vvn" xml:id="A07495-009-b-1700" reg="travelled">trauelled</w> <pc xml:id="A07495-009-b-1710">)</pc> <w lemma="it" pos="pn" xml:id="A07495-009-b-1720">it</w> <w lemma="be" pos="vvz" xml:id="A07495-009-b-1730">is</w> <w lemma="as" pos="acp-av" xml:id="A07495-009-b-1740">as</w> <w lemma="imperfectious" pos="j" xml:id="A07495-009-b-1750">imperfectious</w> <w lemma="and" pos="cc" xml:id="A07495-009-b-1760">and</w> <w lemma="silly" pos="j" xml:id="A07495-009-b-1770">silly</w> <pc xml:id="A07495-009-b-1780">,</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-009-b-1790">as</w> <w lemma="your" pos="po" xml:id="A07495-009-b-1800">your</w> <w lemma="scholar" pos="n2" xml:id="A07495-009-b-1810" reg="Scholars">Schollers</w> <w lemma="new" pos="j" xml:id="A07495-009-b-1820">new</w> <w lemma="come" pos="vvn" xml:id="A07495-009-b-1830">come</w> <w lemma="from" pos="acp-p" xml:id="A07495-009-b-1840">from</w> <w lemma="the" pos="d" xml:id="A07495-009-b-1850">the</w> <w lemma="university" pos="n1" xml:id="A07495-009-b-1860" reg="University">Vniuersity</w> <pc xml:id="A07495-009-b-1870">,</pc> <w lemma="by" pos="acp-p" xml:id="A07495-009-b-1880">by</w> <w lemma="this" pos="d" xml:id="A07495-009-b-1890">this</w> <w lemma="light" pos="n1" xml:id="A07495-009-b-1900">light</w> <w lemma="I" pos="pns" xml:id="A07495-009-b-1910">I</w> <w lemma="think" pos="vvb" xml:id="A07495-009-b-1920" reg="think">thinke</w> <w lemma="we" pos="pns" xml:id="A07495-009-b-1930">we</w> <w lemma="lose" pos="vvb" xml:id="A07495-009-b-1940" reg="lose">loose</w> <w lemma="part" pos="n1" xml:id="A07495-009-b-1950">part</w> <w lemma="of" pos="acp-p" xml:id="A07495-009-b-1960">of</w> <w lemma="our" pos="po" xml:id="A07495-009-b-1970">our</w> <w lemma="happiness" pos="n1" xml:id="A07495-009-b-1980" reg="happiness">happinesse</w> <w lemma="when" pos="crq-cs" xml:id="A07495-009-b-1990">when</w> <w lemma="we" pos="pns" xml:id="A07495-009-b-2000">we</w> <w lemma="make" pos="vvb" xml:id="A07495-009-b-2010">make</w> <w lemma="these" pos="d" xml:id="A07495-009-b-2020">these</w> <w lemma="weathercock" pos="n2" xml:id="A07495-009-b-2030">weathercocks</w> <w lemma="our" pos="po" xml:id="A07495-009-b-2040">our</w> <w lemma="equal" pos="n2_j" xml:id="A07495-009-b-2050" reg="equals">equalls</w> <pc xml:id="A07495-009-b-2060" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e104470" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-009-b-2070">Ma.</w> <pc xml:id="A07495-009-b-2080" unit="sentence"/> </speaker> <l xml:id="A07495-e104480"> <w lemma="disgrace" pos="vvb" xml:id="A07495-009-b-2090">Disgrace</w> <w lemma="not" pos="xx" xml:id="A07495-009-b-2100">not</w> <w lemma="that" pos="d" xml:id="A07495-009-b-2110">that</w> <w lemma="for" pos="acp-p" xml:id="A07495-009-b-2120">for</w> <w lemma="which" pos="crq-r" xml:id="A07495-009-b-2130">which</w> <w lemma="our" pos="po" xml:id="A07495-009-b-2140">our</w> <w lemma="sect" pos="n1" xml:id="A07495-009-b-2150">sect</w> <w lemma="be" pos="vvd" xml:id="A07495-009-b-2160">was</w> <w lemma="make" pos="vvn" xml:id="A07495-009-b-2170">made</w> <pc xml:id="A07495-009-b-2180">,</pc> </l> <l xml:id="A07495-e104490"> <w lemma="society" pos="n1" xml:id="A07495-009-b-2190">Society</w> <w lemma="in" pos="acp-p" xml:id="A07495-009-b-2200">in</w> <w lemma="nuptial" pos="j" xml:id="A07495-009-b-2210" reg="nuptial">nuptiall</w> <w lemma="bed" pos="n2" xml:id="A07495-009-b-2220">beds</w> <w lemma="above" pos="acp-p" xml:id="A07495-009-b-2230" reg="above">aboue</w> <w lemma="these" pos="d" xml:id="A07495-009-b-2240">these</w> <w lemma="joy" pos="n2" xml:id="A07495-009-b-2250" reg="joys">ioyes</w> </l> <l xml:id="A07495-e104500"> <w lemma="which" pos="crq-r" xml:id="A07495-009-b-2260">Which</w> <w lemma="lover" pos="n2" xml:id="A07495-009-b-2270" reg="lovers">louers</w> <w lemma="taste" pos="vvb" xml:id="A07495-009-b-2280" reg="taste">tast</w> <pc xml:id="A07495-009-b-2290">,</pc> <w lemma="when" pos="crq-cs" xml:id="A07495-009-b-2300">when</w> <w lemma="their" pos="po" xml:id="A07495-009-b-2310">their</w> <w lemma="conjoin" pos="j_vn" xml:id="A07495-009-b-2320" reg="conjoined">conioyned</w> <w lemma="lip" pos="n2" xml:id="A07495-009-b-2330">lips</w> </l> <l xml:id="A07495-e104510"> <w lemma="suck" pos="vvb" xml:id="A07495-009-b-2340">Suck</w> <w lemma="forth" pos="av" xml:id="A07495-009-b-2350">forth</w> <w lemma="each" pos="d" xml:id="A07495-009-b-2360">each</w> <w lemma="other" pos="pi2_d" xml:id="A07495-009-b-2370">others</w> <w lemma="soul" pos="n2" xml:id="A07495-009-b-2380" reg="souls">soules</w> <pc xml:id="A07495-009-b-2390">,</pc> <w lemma="the" pos="d" xml:id="A07495-009-b-2400">the</w> <w lemma="earth" pos="n1" xml:id="A07495-009-b-2410">earth</w> <w lemma="the" pos="d" xml:id="A07495-009-b-2420">the</w> <w lemma="air" pos="n1" xml:id="A07495-009-b-2430" reg="Air">Ayre</w> <pc xml:id="A07495-009-b-2440">,</pc> </l> <l xml:id="A07495-e104520"> <w lemma="yea" pos="uh" xml:id="A07495-009-b-2450">Yea</w> <w lemma="god" pos="n2" xml:id="A07495-009-b-2460">Gods</w> <w lemma="themselves" pos="px" xml:id="A07495-009-b-2470" reg="themselves">themselues</w> <w lemma="know" pos="vvb" xml:id="A07495-009-b-2480">know</w> <w lemma="none" pos="pi-x" xml:id="A07495-009-b-2490">none</w> <pc xml:id="A07495-009-b-2500">:</pc> <w lemma="Elysium" pos="n1g-nn" xml:id="A07495-009-b-2510" rendition="#hi" reg="Elysium's">Elisiums</w> <w lemma="sweet" pos="j" xml:id="A07495-009-b-2520">sweet</w> </l> <l xml:id="A07495-e104530"> <w lemma="i" pos="pns" xml:id="A07495-009-b-2530" reg="I">J</w> <w lemma="all" pos="d" xml:id="A07495-009-b-2540">all</w> <w lemma="that" pos="cs" xml:id="A07495-009-b-2550">that</w> <w lemma="bliss" pos="n1" xml:id="A07495-009-b-2560" reg="bliss">blisse</w> <w lemma="which" pos="crq-r" xml:id="A07495-009-b-2570">which</w> <w lemma="poet" pos="n2g" xml:id="A07495-009-b-2580">Poets</w> <w lemma="pen" pos="n2" xml:id="A07495-009-b-2590">pens</w> <w lemma="describe" pos="vvb" xml:id="A07495-009-b-2600">describe</w> </l> <l xml:id="A07495-e104540"> <w lemma="be" pos="vvb" xml:id="A07495-009-b-2610">Are</w> <w lemma="only" pos="av_j" xml:id="A07495-009-b-2620">only</w> <w lemma="know" pos="vvn" xml:id="A07495-009-b-2630">known</w> <pc xml:id="A07495-009-b-2640">,</pc> <w lemma="when" pos="crq-cs" xml:id="A07495-009-b-2650">when</w> <w lemma="soft" pos="j" xml:id="A07495-009-b-2660">soft</w> <w lemma="and" pos="cc" xml:id="A07495-009-b-2670">and</w> <w lemma="amorous" pos="j" xml:id="A07495-009-b-2680">amorous</w> <w lemma="fold" pos="n2" xml:id="A07495-009-b-2690" reg="folds">foulds</w> <pc xml:id="A07495-009-b-2700">,</pc> </l> <l xml:id="A07495-e104550"> <w lemma="entwine" pos="vvb" xml:id="A07495-009-b-2710">Entwine</w> <w lemma="the" pos="d" xml:id="A07495-009-b-2720">the</w> <w lemma="corpse" pos="n1" xml:id="A07495-009-b-2730" reg="Corpse">Corps</w> <w lemma="of" pos="acp-p" xml:id="A07495-009-b-2740">of</w> <w lemma="two" pos="crd" xml:id="A07495-009-b-2750">two</w> <w lemma="unite" pos="j_vn" xml:id="A07495-009-b-2760" reg="united">vnited</w> <w lemma="lover" pos="n2" xml:id="A07495-009-b-2770" reg="lovers">louers</w> <pc xml:id="A07495-009-b-2780">,</pc> </l> <l xml:id="A07495-e104560"> <w lemma="where" pos="crq-cs" xml:id="A07495-009-b-2790" reg="Where">VVhere</w> <w lemma="what" pos="crq-r" xml:id="A07495-009-b-2800">what</w> <w lemma="they" pos="pns" xml:id="A07495-009-b-2810">they</w> <w lemma="wish" pos="vvb" xml:id="A07495-009-b-2820">wish</w> <pc xml:id="A07495-009-b-2830">,</pc> <w lemma="they" pos="pns" xml:id="A07495-009-b-2840">they</w> <w lemma="have" pos="vvb" xml:id="A07495-009-b-2850" reg="have">haue</w> <w lemma="yet" pos="av" xml:id="A07495-009-b-2860">yet</w> <w lemma="still" pos="av" xml:id="A07495-009-b-2870">still</w> <w lemma="desire" pos="vvi" xml:id="A07495-009-b-2880">desire</w> <pc xml:id="A07495-009-b-2890">,</pc> </l> <l xml:id="A07495-e104570"> <w lemma="and" pos="cc" xml:id="A07495-009-b-2900">And</w> <w lemma="sweet" pos="n2_j" xml:id="A07495-009-b-2910">sweets</w> <w lemma="be" pos="vvb" xml:id="A07495-009-b-2920">are</w> <w lemma="know" pos="vvn" xml:id="A07495-009-b-2930">known</w> <w lemma="without" pos="acp-p" xml:id="A07495-009-b-2940">without</w> <w lemma="society" pos="n1" xml:id="A07495-009-b-2950">society</w> <pc xml:id="A07495-009-b-2960" unit="sentence">.</pc> </l> </sp> <stage xml:id="A07495-e104580"> <w lemma="enter" pos="vvb" xml:id="A07495-009-b-2970">Enter</w> <w lemma="wall" pos="n1" xml:id="A07495-009-b-2980">Wall</w> <pc xml:id="A07495-009-b-2990" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e104590" who="A07495-unassigned"> <speaker> <w lemma="Nun." pos="n-ab" xml:id="A07495-009-b-3000">Nun.</w> <pc xml:id="A07495-009-b-3010" unit="sentence"/> </speaker> <p xml:id="A07495-e104600"> <w lemma="here" pos="av" xml:id="A07495-009-b-3020" reg="here" type="contract1">Heer</w> <w xml:id="A07495-009-b-3020c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="club" pos="n1" xml:id="A07495-009-b-3030" rendition="#hi">Club</w> <w lemma="forsooth" pos="uh" xml:id="A07495-009-b-3040">forsooth</w> <w lemma="and" pos="cc" xml:id="A07495-009-b-3050">and</w> <w lemma="his" pos="po" xml:id="A07495-009-b-3060">his</w> <w lemma="fellow" pos="n1" xml:id="A07495-009-b-3070" reg="fellow">fellowe</w> <w lemma="prentice" pos="n1" xml:id="A07495-009-b-3080" reg="prentice">prentise</w> <w lemma="have" pos="vvb" xml:id="A07495-009-b-3090" reg="have">haue</w> <w lemma="bring" pos="vvn" xml:id="A07495-009-b-3100">brought</w> <w lemma="master" pos="n1" xml:id="A07495-009-b-3110">master</w> <w lemma="Gerardine" pos="n1g-nn" xml:id="A07495-009-b-3120" rendition="#hi" reg="Gerardine's">Gerardines</w> <w lemma="trunk" pos="n1" xml:id="A07495-009-b-3130" reg="Trunk">Trunke</w> <pc xml:id="A07495-009-b-3140" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e104610" who="A07495-mrs_glister"> <speaker> <w lemma="Mist." pos="n-ab" xml:id="A07495-009-b-3150">Mist.</w> <pc xml:id="A07495-009-b-3160" unit="sentence"/> <w lemma="Glist." pos="n-ab" xml:id="A07495-009-b-3170">Glist.</w> <pc xml:id="A07495-009-b-3180" unit="sentence"/> </speaker> <p xml:id="A07495-e104620"> <w lemma="let" pos="vvb" xml:id="A07495-009-b-3190">Let</w> <w lemma="they" pos="pno" xml:id="A07495-009-b-3200">them</w> <w lemma="come" pos="vvi" xml:id="A07495-009-b-3210">come</w> <w lemma="in" pos="acp-p" xml:id="A07495-009-b-3220">in</w> <w lemma="if" pos="cs" xml:id="A07495-009-b-3230">if</w> <w lemma="their" pos="po" xml:id="A07495-009-b-3240">their</w> <w lemma="foot" pos="n2" xml:id="A07495-009-b-3250" reg="feet">feete</w> <w lemma="be" pos="vvb" xml:id="A07495-009-b-3260">be</w> <w lemma="clean" pos="j" xml:id="A07495-009-b-3270" reg="clean">cleane</w> <pc xml:id="A07495-009-b-3280" unit="sentence">.</pc> </p> <stage xml:id="A07495-e104630"> <w lemma="Ex." pos="n-ab" xml:id="A07495-009-b-3290">Ex.</w> <pc xml:id="A07495-009-b-3300" unit="sentence"/> </stage> <p xml:id="A07495-e104640"> <w lemma="so" pos="av" xml:id="A07495-009-b-3310">So</w> <w lemma="then" pos="av" xml:id="A07495-009-b-3320">then</w> <w lemma="your" pos="po" xml:id="A07495-009-b-3330">your</w> <w lemma="best" pos="j-s" xml:id="A07495-009-b-3340">best</w> <w lemma="belove" pos="j_vn" xml:id="A07495-009-b-3350" reg="beloved">beloued</w> <w lemma="be" pos="vvz" xml:id="A07495-009-b-3360">is</w> <w lemma="go" pos="vvn" xml:id="A07495-009-b-3370">gone</w> <pc xml:id="A07495-009-b-3380">,</pc> <w lemma="fair" pos="j" xml:id="A07495-009-b-3390" reg="fair">fayre</w> <w lemma="weather" pos="n1" xml:id="A07495-009-b-3400">weather</w> <w lemma="after" pos="acp-p" xml:id="A07495-009-b-3410">after</w> <w lemma="he" pos="pno" xml:id="A07495-009-b-3420">him</w> <pc xml:id="A07495-009-b-3430">;</pc> <w lemma="all" pos="d" xml:id="A07495-009-b-3440">all</w> <w lemma="thy" pos="po" xml:id="A07495-009-b-3450">thy</w> <w lemma="passion" pos="n2" xml:id="A07495-009-b-3460">passions</w> <w lemma="go" pos="vvb" xml:id="A07495-009-b-3470" reg="go">goe</w> <w lemma="with" pos="acp-p" xml:id="A07495-009-b-3480">with</w> <w lemma="he" pos="pno" xml:id="A07495-009-b-3490">him</w> <pc xml:id="A07495-009-b-3500">,</pc> <w lemma="recomfort" pos="vvi" xml:id="A07495-009-b-3510">recomfort</w> <w lemma="thyself" pos="px" xml:id="A07495-009-b-3520" reg="thyself">thy selfe</w> <w lemma="wench" pos="n1" xml:id="A07495-009-b-3530">wench</w> <w lemma="in" pos="acp-p" xml:id="A07495-009-b-3540">in</w> <w lemma="a" pos="d" xml:id="A07495-009-b-3550">a</w> <w lemma="better" pos="j-c" xml:id="A07495-009-b-3560">better</w> <w lemma="choice" pos="n1" xml:id="A07495-009-b-3570">choice</w> <pc xml:id="A07495-009-b-3580">,</pc> <w lemma="his" pos="po" xml:id="A07495-009-b-3590">his</w> <w lemma="love" pos="n1" xml:id="A07495-009-b-3600" reg="love">loue</w> <w lemma="to" pos="acp-p" xml:id="A07495-009-b-3610">to</w> <w lemma="thou" pos="pno" xml:id="A07495-009-b-3620">thee</w> <w lemma="will" pos="vmd" xml:id="A07495-009-b-3630">would</w> <w lemma="have" pos="vvi" xml:id="A07495-009-b-3640" reg="have">haue</w> <w lemma="be" pos="vvn" xml:id="A07495-009-b-3650" reg="been">bin</w> <w lemma="of" pos="acp-p" xml:id="A07495-009-b-3660">of</w> <w lemma="no" pos="d-x" xml:id="A07495-009-b-3670">no</w> <w lemma="long" pos="j-c" xml:id="A07495-009-b-3680">longer</w> <w lemma="continuance" pos="n1" xml:id="A07495-009-b-3690" reg="continuance">continua�ce</w> <pb facs="10" xml:id="A07495-010-a"/> <w lemma="than" pos="cs" xml:id="A07495-010-a-0010" reg="than">then</w> <w lemma="the" pos="d" xml:id="A07495-010-a-0020">the</w> <w lemma="untruss" pos="n1_vg" xml:id="A07495-010-a-0030" reg="untrussing">vntrussing</w> <w lemma="of" pos="acp-p" xml:id="A07495-010-a-0040">of</w> <w lemma="his" pos="po" xml:id="A07495-010-a-0050">his</w> <w lemma="hose" pos="n1" xml:id="A07495-010-a-0060">hose</w> <pc xml:id="A07495-010-a-0070">,</pc> <w lemma="then" pos="av" xml:id="A07495-010-a-0080">then</w> <w lemma="why" pos="crq-q" xml:id="A07495-010-a-0090">why</w> <w lemma="shall" pos="vmd2" xml:id="A07495-010-a-0100" reg="shouldst">sholdst</w> <w lemma="thou" pos="pns" xml:id="A07495-010-a-0110">thou</w> <w lemma="pine" pos="vvi" xml:id="A07495-010-a-0120">pine</w> <w lemma="for" pos="acp-p" xml:id="A07495-010-a-0130">for</w> <w lemma="such" pos="d" xml:id="A07495-010-a-0140">such</w> <w lemma="a" pos="d" xml:id="A07495-010-a-0150">a</w> <w lemma="one" pos="pi" xml:id="A07495-010-a-0160">one</w> <pc xml:id="A07495-010-a-0170" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e104650" who="A07495-maria"> <speaker> <w lemma="Maria" pos="n1-nn" xml:id="A07495-010-a-0180">Maria</w> <pc xml:id="A07495-010-a-0190" unit="sentence">.</pc> </speaker> <l xml:id="A07495-e104660"> <w lemma="she" pos="pns" xml:id="A07495-010-a-0200" reg="she" type="contract1">Shee</w> <w xml:id="A07495-010-a-0200c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="foolish" pos="j" xml:id="A07495-010-a-0210">foolish</w> <w lemma="sure" pos="av_j" xml:id="A07495-010-a-0220">sure</w> <pc xml:id="A07495-010-a-0230">,</pc> <w lemma="with" pos="acp-p" xml:id="A07495-010-a-0240">with</w> <w lemma="what" pos="crq-r" xml:id="A07495-010-a-0250">what</w> <w lemma="imperfect" pos="j" xml:id="A07495-010-a-0260">imperfect</w> <w lemma="phrase" pos="n1" xml:id="A07495-010-a-0270">phrase</w> <pc xml:id="A07495-010-a-0280">,</pc> </l> <l xml:id="A07495-e104670"> <w lemma="and" pos="cc" xml:id="A07495-010-a-0290">And</w> <w lemma="shallow" pos="j" xml:id="A07495-010-a-0300">shallow</w> <w lemma="wit" pos="n1" xml:id="A07495-010-a-0310">wit</w> <w lemma="she" pos="pns" xml:id="A07495-010-a-0320">she</w> <w lemma="answer" pos="vvz" xml:id="A07495-010-a-0330">answers</w> <w lemma="i" pos="pno" xml:id="A07495-010-a-0340">me</w> <pc xml:id="A07495-010-a-0350" unit="sentence">.</pc> </l> </sp> <stage xml:id="A07495-e104680"> <w lemma="enter" pos="vvb" xml:id="A07495-010-a-0360">Enter</w> <w lemma="Club" pos="n1-nn" xml:id="A07495-010-a-0370">Club</w> <w lemma="and" pos="cc" xml:id="A07495-010-a-0380">and</w> <w lemma="another" pos="d" xml:id="A07495-010-a-0390">another</w> <w lemma="with" pos="acp-p" xml:id="A07495-010-a-0400">with</w> <w lemma="the" pos="d" xml:id="A07495-010-a-0410">the</w> <w lemma="trunk" pos="n1" xml:id="A07495-010-a-0420" reg="Trunk">Trunke</w> <pc xml:id="A07495-010-a-0430" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e104690" who="A07495-mrs_glister"> <speaker> <w lemma="Mist." pos="n-ab" xml:id="A07495-010-a-0440">Mist.</w> <pc xml:id="A07495-010-a-0450" unit="sentence"/> <w lemma="Gli." pos="n-ab" xml:id="A07495-010-a-0460">Gli.</w> <pc xml:id="A07495-010-a-0470" unit="sentence"/> </speaker> <p xml:id="A07495-e104700"> <w lemma="honest" pos="j" xml:id="A07495-010-a-0480">Honest</w> <w lemma="club" pos="n1" xml:id="A07495-010-a-0490" rendition="#hi">Club</w> <w lemma="welcome" pos="uh_j" xml:id="A07495-010-a-0500">welcome</w> <pc xml:id="A07495-010-a-0510">,</pc> <w lemma="be" pos="vvz" xml:id="A07495-010-a-0520">is</w> <w lemma="this" pos="d" xml:id="A07495-010-a-0530">this</w> <w lemma="master" pos="n1" xml:id="A07495-010-a-0540">master</w> <w lemma="Gerardine" pos="n1g-nn" xml:id="A07495-010-a-0550" rendition="#hi" reg="Gerardine's">Gerardines</w> <w lemma="trunk" pos="n1" xml:id="A07495-010-a-0560" reg="Trunk">Trunke</w> <pc xml:id="A07495-010-a-0570">?</pc> <w lemma="he" pos="pns" xml:id="A07495-010-a-0580">he</w> <w lemma="be" pos="vvz" xml:id="A07495-010-a-0590">is</w> <w lemma="go" pos="vvn" xml:id="A07495-010-a-0600">gone</w> <w lemma="then" pos="av" xml:id="A07495-010-a-0610">then</w> <pc xml:id="A07495-010-a-0620" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e104710" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-010-a-0630">Club.</w> <pc xml:id="A07495-010-a-0640" unit="sentence"/> </speaker> <p xml:id="A07495-e104720"> <w lemma="I" pos="pns" xml:id="A07495-010-a-0650">I</w> <w lemma="indeed" pos="av" xml:id="A07495-010-a-0660">indeed</w> <w lemma="mistress" pos="n1" xml:id="A07495-010-a-0670" reg="mistress">mistris</w> <w lemma="glister" pos="n1-nn" xml:id="A07495-010-a-0680" rendition="#hi">Glister</w> <pc xml:id="A07495-010-a-0690" rendition="#hi">,</pc> <w lemma="he" pos="pns" xml:id="A07495-010-a-0700">he</w> <w lemma="be" pos="vvz" xml:id="A07495-010-a-0710">is</w> <w lemma="depart" pos="vvn" xml:id="A07495-010-a-0720">departed</w> <w lemma="this" pos="d" xml:id="A07495-010-a-0730">this</w> <w lemma="transitory" pos="j" xml:id="A07495-010-a-0740">transitory</w> <w lemma="city" pos="n1" xml:id="A07495-010-a-0750" reg="City">Citty</w> <pc xml:id="A07495-010-a-0760">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-010-a-0770">but</w> <w lemma="his" pos="po" xml:id="A07495-010-a-0780">his</w> <w lemma="whole" pos="j" xml:id="A07495-010-a-0790">whole</w> <w lemma="substance" pos="n1" xml:id="A07495-010-a-0800" reg="substance">substa�ce</w> <w lemma="be" pos="vvz" xml:id="A07495-010-a-0810">is</w> <w lemma="here" pos="av" xml:id="A07495-010-a-0820">here</w> <w lemma="enclose" pos="vvn" xml:id="A07495-010-a-0830" reg="enclosed">inclosed</w> <pc xml:id="A07495-010-a-0840">,</pc> <w lemma="which" pos="crq-r" xml:id="A07495-010-a-0850">which</w> <pc join="right" xml:id="A07495-010-a-0860">(</pc> <w lemma="by" pos="acp-p" xml:id="A07495-010-a-0870">by</w> <w lemma="command" pos="n1" xml:id="A07495-010-a-0880">command</w> <pc xml:id="A07495-010-a-0890">)</pc> <w lemma="we" pos="pns" xml:id="A07495-010-a-0900">we</w> <w lemma="here" pos="av" xml:id="A07495-010-a-0910">here</w> <w lemma="deliver" pos="vvi" xml:id="A07495-010-a-0920" reg="deliver">deliuer</w> <w lemma="to" pos="acp-p" xml:id="A07495-010-a-0930">to</w> <w lemma="your" pos="po" xml:id="A07495-010-a-0940">your</w> <w lemma="custody" pos="n1" xml:id="A07495-010-a-0950">custody</w> <pc xml:id="A07495-010-a-0960">,</pc> <w lemma="to" pos="acp-p" xml:id="A07495-010-a-0970">to</w> <w lemma="the" pos="d" xml:id="A07495-010-a-0980">the</w> <w lemma="use" pos="n1" xml:id="A07495-010-a-0990" reg="use">vse</w> <w lemma="of" pos="acp-p" xml:id="A07495-010-a-1000">of</w> <w lemma="mistress" pos="n1" xml:id="A07495-010-a-1010" reg="mistress">mistrisse</w> <w lemma="Maria" pos="n1-nn" xml:id="A07495-010-a-1020" rendition="#hi">Maria</w> <w lemma="accord" pos="vvg" xml:id="A07495-010-a-1030">according</w> <w lemma="to" pos="acp-p" xml:id="A07495-010-a-1040">to</w> <w lemma="the" pos="d" xml:id="A07495-010-a-1050">the</w> <w lemma="tenure" pos="n1" xml:id="A07495-010-a-1060">tenure</w> <w lemma="of" pos="acp-p" xml:id="A07495-010-a-1070">of</w> <w lemma="the" pos="d" xml:id="A07495-010-a-1080">the</w> <w lemma="premise" pos="n2" xml:id="A07495-010-a-1090" reg="premises">premisses</w> <pc xml:id="A07495-010-a-1100" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e104730" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-010-a-1110" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-010-a-1120">Gli.</w> <pc xml:id="A07495-010-a-1130" unit="sentence"/> </speaker> <p xml:id="A07495-e104740"> <w lemma="place" pos="vvb" xml:id="A07495-010-a-1140">Place</w> <w lemma="it" pos="pn" xml:id="A07495-010-a-1150">it</w> <w lemma="here" pos="av" xml:id="A07495-010-a-1160">here</w> <w lemma="my" pos="po" xml:id="A07495-010-a-1170">my</w> <w lemma="honest" pos="j" xml:id="A07495-010-a-1180">honest</w> <w lemma="club" pos="n1" xml:id="A07495-010-a-1190" rendition="#hi">Club</w> <pc xml:id="A07495-010-a-1200" rendition="#hi">,</pc> <w lemma="well" pos="av" xml:id="A07495-010-a-1210">well</w> <w lemma="do" pos="vvn" xml:id="A07495-010-a-1220">done</w> <pc xml:id="A07495-010-a-1230">:</pc> <w lemma="and" pos="cc" xml:id="A07495-010-a-1240">and</w> <w lemma="how" pos="crq-cs" xml:id="A07495-010-a-1250">how</w> <w lemma="do" pos="vvz" xml:id="A07495-010-a-1260">does</w> <w lemma="thy" pos="po" xml:id="A07495-010-a-1270">thy</w> <w lemma="mistress" pos="n1" xml:id="A07495-010-a-1280" reg="mistress">mistrisse</w> <pc xml:id="A07495-010-a-1290">.</pc> <w lemma="be" pos="vvd" xml:id="A07495-010-a-1300">was</w> <w lemma="she" pos="pns" xml:id="A07495-010-a-1310">she</w> <w lemma="at" pos="acp-p" xml:id="A07495-010-a-1320">at</w> <w lemma="the" pos="d" xml:id="A07495-010-a-1330">the</w> <w lemma="family" pos="n1" xml:id="A07495-010-a-1340">Family</w> <w lemma="today" pos="av" xml:id="A07495-010-a-1350" reg="today">to day</w> <pc xml:id="A07495-010-a-1360">,</pc> <pc xml:id="A07495-010-a-1370">�</pc> <w lemma="spit" pos="vvb" xml:id="A07495-010-a-1380">spit</w> <w lemma="not" pos="xx" xml:id="A07495-010-a-1390">not</w> <w lemma="good" pos="j" xml:id="A07495-010-a-1400">good</w> <w lemma="club" pos="n1" xml:id="A07495-010-a-1410" rendition="#hi">Club</w> <pc xml:id="A07495-010-a-1420" rendition="#hi">,</pc> <w lemma="i" pos="pns" xml:id="A07495-010-a-1430" reg="I">J</w> <w lemma="can" pos="vmb" xml:id="A07495-010-a-1440">can</w> <w lemma="not" pos="xx" xml:id="A07495-010-a-1450">not</w> <w lemma="abide" pos="vvi" xml:id="A07495-010-a-1460">abide</w> <w lemma="it" pos="pn" xml:id="A07495-010-a-1470">it</w> <pc xml:id="A07495-010-a-1480" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e104750" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-010-a-1490">Club.</w> <pc xml:id="A07495-010-a-1500" unit="sentence"/> </speaker> <p xml:id="A07495-e104760"> <w lemma="not" pos="xx" xml:id="A07495-010-a-1510">Not</w> <w lemma="today" pos="av" xml:id="A07495-010-a-1520" reg="today">to day</w> <w lemma="forsooth" pos="uh" xml:id="A07495-010-a-1530">forsooth</w> <pc xml:id="A07495-010-a-1540">,</pc> <w lemma="she" pos="pns" xml:id="A07495-010-a-1550">she</w> <w lemma="have" pos="vvz" xml:id="A07495-010-a-1560">hath</w> <w lemma="overcharge" pos="vvn" xml:id="A07495-010-a-1570" reg="overcharged">ouercharged</w> <w lemma="herself" pos="px" xml:id="A07495-010-a-1580" reg="herself">her selfe</w> <w lemma="and" pos="cc" xml:id="A07495-010-a-1590">and</w> <w lemma="her" pos="po" xml:id="A07495-010-a-1600">her</w> <w lemma="memory" pos="n1" xml:id="A07495-010-a-1610">memory</w> <pc xml:id="A07495-010-a-1620">,</pc> <w lemma="she" pos="pns" xml:id="A07495-010-a-1630">she</w> <w lemma="mean" pos="vvz" xml:id="A07495-010-a-1640" reg="means">meanes</w> <w lemma="to" pos="acp-cs" xml:id="A07495-010-a-1650">to</w> <w lemma="use" pos="vvi" xml:id="A07495-010-a-1660" reg="use">vse</w> <w lemma="a" pos="d" xml:id="A07495-010-a-1670">a</w> <w lemma="moderation" pos="n1" xml:id="A07495-010-a-1680">moderation</w> <pc xml:id="A07495-010-a-1690">,</pc> <w lemma="and" pos="cc" xml:id="A07495-010-a-1700">and</w> <w lemma="take" pos="vvb" xml:id="A07495-010-a-1710">take</w> <w lemma="no" pos="av-x_d" xml:id="A07495-010-a-1720">no</w> <w lemma="more" pos="d-c" xml:id="A07495-010-a-1730">more</w> <w lemma="than" pos="cs" xml:id="A07495-010-a-1740" reg="than">then</w> <w lemma="she" pos="pns" xml:id="A07495-010-a-1750">she</w> <w lemma="can" pos="vmb" xml:id="A07495-010-a-1760">can</w> <w lemma="make" pos="vvi" xml:id="A07495-010-a-1770">make</w> <w lemma="use" pos="n1" xml:id="A07495-010-a-1780" reg="use">vse</w> <w lemma="of" pos="acp-p" xml:id="A07495-010-a-1790">of</w> <pc xml:id="A07495-010-a-1800" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e104770" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-010-a-1810" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-010-a-1820">Gli.</w> <pc xml:id="A07495-010-a-1830" unit="sentence"/> </speaker> <p xml:id="A07495-e104780"> <w lemma="and" pos="cc" xml:id="A07495-010-a-1840">And</w> <w lemma="I" pos="pns" xml:id="A07495-010-a-1850">I</w> <w lemma="pray" pos="vvb" xml:id="A07495-010-a-1860" reg="pray">pre</w> <w lemma="thou" pos="pno" xml:id="A07495-010-a-1870">thee</w> <w lemma="club" pos="n1" xml:id="A07495-010-a-1880" rendition="#hi">Club</w> <w lemma="what" pos="crq-r" xml:id="A07495-010-a-1890">what</w> <w lemma="kind" pos="n1" xml:id="A07495-010-a-1900">kind</w> <w lemma="of" pos="acp-p" xml:id="A07495-010-a-1910">of</w> <w lemma="creature" pos="n2" xml:id="A07495-010-a-1920">creatures</w> <w lemma="be" pos="vvb" xml:id="A07495-010-a-1930">are</w> <w lemma="these" pos="d" xml:id="A07495-010-a-1940">these</w> <w lemma="Familist" pos="n2-nn" xml:id="A07495-010-a-1950">Familists</w> <pc xml:id="A07495-010-a-1960">,</pc> <w lemma="thou" pos="pns" xml:id="A07495-010-a-1970">thou</w> <w lemma="be" pos="vv2" xml:id="A07495-010-a-1980">art</w> <w lemma="conversant" pos="j" xml:id="A07495-010-a-1990" reg="conversant">conuersant</w> <w lemma="with" pos="acp-p" xml:id="A07495-010-a-2000">with</w> <w lemma="they" pos="pno" xml:id="A07495-010-a-2010">them</w> <pc xml:id="A07495-010-a-2020" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e104790" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-010-a-2030">Club.</w> <pc xml:id="A07495-010-a-2040" unit="sentence"/> </speaker> <p xml:id="A07495-e104800"> <w lemma="what" pos="crq-q" xml:id="A07495-010-a-2050">What</w> <w lemma="be" pos="vvb" xml:id="A07495-010-a-2060">are</w> <w lemma="they" pos="pns" xml:id="A07495-010-a-2070">they</w> <pc xml:id="A07495-010-a-2080" unit="sentence">?</pc> <w lemma="with" pos="acp-p" xml:id="A07495-010-a-2090">With</w> <w lemma="reverence" pos="n1" xml:id="A07495-010-a-2100" reg="reverence">reuerence</w> <w lemma="be" pos="vvi" xml:id="A07495-010-a-2110">be</w> <w lemma="it" pos="pn" xml:id="A07495-010-a-2120">it</w> <w lemma="speak" pos="vvn" xml:id="A07495-010-a-2130">spoken</w> <pc xml:id="A07495-010-a-2140">,</pc> <w lemma="they" pos="pns" xml:id="A07495-010-a-2150">they</w> <w lemma="be" pos="vvb" xml:id="A07495-010-a-2160">are</w> <w lemma="the" pos="d" xml:id="A07495-010-a-2170">the</w> <w lemma="most" pos="av-s_d" xml:id="A07495-010-a-2180">most</w> <w lemma="accomplish" pos="j_vn" xml:id="A07495-010-a-2190" reg="accomplished">accomplisht</w> <w lemma="creature" pos="n2" xml:id="A07495-010-a-2200">Creatures</w> <w lemma="under" pos="acp-p" xml:id="A07495-010-a-2210" reg="under">vnder</w> <w lemma="heaven" pos="n1" xml:id="A07495-010-a-2220" reg="heaven">heauen</w> <pc xml:id="A07495-010-a-2230">,</pc> <w lemma="in" pos="acp-p" xml:id="A07495-010-a-2240">in</w> <w lemma="they" pos="pno" xml:id="A07495-010-a-2250">them</w> <w lemma="be" pos="vvz" xml:id="A07495-010-a-2260">is</w> <w lemma="all" pos="d" xml:id="A07495-010-a-2270">all</w> <w lemma="perfection" pos="n1" xml:id="A07495-010-a-2280">perfection</w> <pc xml:id="A07495-010-a-2290" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e104810" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-010-a-2300" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-010-a-2310">Gli.</w> <pc xml:id="A07495-010-a-2320" unit="sentence"/> </speaker> <p xml:id="A07495-e104820"> <w lemma="as" pos="acp-p" xml:id="A07495-010-a-2330">As</w> <w lemma="how" pos="crq-cs" xml:id="A07495-010-a-2340">how</w> <w lemma="good" pos="j" xml:id="A07495-010-a-2350">good</w> <w lemma="club" pos="n1" xml:id="A07495-010-a-2360" rendition="#hi">Club</w> <pc xml:id="A07495-010-a-2370" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e104830" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-010-a-2380">Club.</w> <pc xml:id="A07495-010-a-2390" unit="sentence"/> </speaker> <p xml:id="A07495-e104840"> <w lemma="omit" pos="vvg" xml:id="A07495-010-a-2400">Omitting</w> <w lemma="their" pos="po" xml:id="A07495-010-a-2410">their</w> <w lemma="outward" pos="j" xml:id="A07495-010-a-2420">outward</w> <w lemma="grace" pos="n2" xml:id="A07495-010-a-2430">graces</w> <pc xml:id="A07495-010-a-2440">,</pc> <w lemma="i" pos="pns" xml:id="A07495-010-a-2450" reg="I" type="contract1">I</w> <w xml:id="A07495-010-a-2450c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="show" pos="vvi" xml:id="A07495-010-a-2460">show</w> <w lemma="you" pos="pn" xml:id="A07495-010-a-2470">you</w> <w lemma="only" pos="j" xml:id="A07495-010-a-2480">only</w> <w lemma="one" pos="crd" xml:id="A07495-010-a-2490">one</w> <w lemma="instance" pos="n1" xml:id="A07495-010-a-2500" reg="instance">insta�ce</w> <w lemma="which" pos="crq-r" xml:id="A07495-010-a-2510">which</w> <w lemma="include" pos="vvz" xml:id="A07495-010-a-2520">includes</w> <w lemma="all" pos="d" xml:id="A07495-010-a-2530">all</w> <w lemma="other" pos="pi_d" xml:id="A07495-010-a-2540">other</w> <pc xml:id="A07495-010-a-2550">:</pc> <w lemma="they" pos="pns" xml:id="A07495-010-a-2560">they</w> <w lemma="love" pos="vvb" xml:id="A07495-010-a-2570" reg="love">loue</w> <w lemma="their" pos="po" xml:id="A07495-010-a-2580">their</w> <w lemma="neighbour" pos="n2" xml:id="A07495-010-a-2590" reg="neighbours">neighbors</w> <w lemma="better" pos="j-c" xml:id="A07495-010-a-2600">better</w> <w lemma="than" pos="cs" xml:id="A07495-010-a-2610" reg="than">then</w> <w lemma="themselves" pos="px" xml:id="A07495-010-a-2620" reg="themselves">themselues</w> <pc xml:id="A07495-010-a-2630" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e104850" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-010-a-2640" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-010-a-2650">Gli.</w> <pc xml:id="A07495-010-a-2660" unit="sentence"/> </speaker> <p xml:id="A07495-e104860"> <w lemma="not" pos="xx" xml:id="A07495-010-a-2670">Not</w> <w lemma="than" pos="cs" xml:id="A07495-010-a-2680" reg="than">then</w> <w lemma="themselves" pos="px" xml:id="A07495-010-a-2690" reg="themselves">themselues</w> <w lemma="club" pos="n1" xml:id="A07495-010-a-2700" rendition="#hi">Club</w> <pc xml:id="A07495-010-a-2710" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e104870" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-010-a-2720">Club.</w> <pc xml:id="A07495-010-a-2730" unit="sentence"/> </speaker> <p xml:id="A07495-e104880"> <w lemma="yes" pos="uh" xml:id="A07495-010-a-2740">Yes</w> <w lemma="better" pos="av-c_j" xml:id="A07495-010-a-2750">better</w> <w lemma="than" pos="cs" xml:id="A07495-010-a-2760" reg="than">then</w> <w lemma="themselves" pos="px" xml:id="A07495-010-a-2770" reg="themselves">themselues</w> <pc xml:id="A07495-010-a-2780">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-010-a-2790">for</w> <w lemma="they" pos="pns" xml:id="A07495-010-a-2800">they</w> <w lemma="love" pos="vvb" xml:id="A07495-010-a-2810" reg="love">loue</w> <w lemma="they" pos="pno" xml:id="A07495-010-a-2820">them</w> <w lemma="better" pos="av-c_j" xml:id="A07495-010-a-2830">beter</w> <w lemma="than" pos="cs" xml:id="A07495-010-a-2840" reg="than">then</w> <w lemma="their" pos="po" xml:id="A07495-010-a-2850">their</w> <w lemma="husband" pos="n2" xml:id="A07495-010-a-2860">husbands</w> <pc xml:id="A07495-010-a-2870">,</pc> <w lemma="and" pos="cc" xml:id="A07495-010-a-2880">and</w> <w lemma="husband" pos="n1" xml:id="A07495-010-a-2890">husband</w> <w lemma="and" pos="cc" xml:id="A07495-010-a-2900">and</w> <w lemma="wife" pos="n1" xml:id="A07495-010-a-2910">wife</w> <w lemma="be" pos="vvb" xml:id="A07495-010-a-2920">are</w> <w lemma="all" pos="d" xml:id="A07495-010-a-2930">all</w> <w lemma="one" pos="pi" xml:id="A07495-010-a-2940">one</w> <pc xml:id="A07495-010-a-2950">;</pc> <w lemma="therefore" pos="av" xml:id="A07495-010-a-2960">therefore</w> <w lemma="better" pos="j-c" xml:id="A07495-010-a-2970">better</w> <w lemma="than" pos="cs" xml:id="A07495-010-a-2980" reg="than">then</w> <w lemma="themselves" pos="px" xml:id="A07495-010-a-2990" reg="themselves">themselues</w> <pc xml:id="A07495-010-a-3000" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e104890" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-010-a-3010" reg="Mi.">Mi.</w> <w lemma="Glist." pos="n-ab" xml:id="A07495-010-a-3020">Glist.</w> <pc xml:id="A07495-010-a-3030" unit="sentence"/> </speaker> <p xml:id="A07495-e104900"> <w lemma="this" pos="d" xml:id="A07495-010-a-3040">This</w> <w lemma="be" pos="vvz" xml:id="A07495-010-a-3050">is</w> <w lemma="logic" pos="n1" xml:id="A07495-010-a-3060" reg="logic">logick</w> <pc xml:id="A07495-010-a-3070" unit="sentence">.</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-010-a-3080">But</w> <w lemma="tell" pos="vvb" xml:id="A07495-010-a-3090">tell</w> <w lemma="i" pos="pno" xml:id="A07495-010-a-3100">me</w> <w lemma="do" pos="vvz" xml:id="A07495-010-a-3110">doth</w> <w lemma="she" pos="pns" xml:id="A07495-010-a-3120">she</w> <w lemma="not" pos="xx" xml:id="A07495-010-a-3130">not</w> <w lemma="endeavour" pos="vvi" xml:id="A07495-010-a-3140" reg="endeavour">endeauor</w> <w lemma="to" pos="acp-cs" xml:id="A07495-010-a-3150">to</w> <w lemma="bring" pos="vvi" xml:id="A07495-010-a-3160">bring</w> <w lemma="my" pos="po" xml:id="A07495-010-a-3170">my</w> <w lemma="doctor" pos="n1" xml:id="A07495-010-a-3180">Doctor</w> <w lemma="of" pos="acp-p" xml:id="A07495-010-a-3190">of</w> <w lemma="her" pos="po" xml:id="A07495-010-a-3200">her</w> <w lemma="side" pos="n1" xml:id="A07495-010-a-3210">side</w> <w lemma="and" pos="cc" xml:id="A07495-010-a-3220">and</w> <w lemma="fraternity" pos="n1" xml:id="A07495-010-a-3230" rendition="#hi">Fraternity</w> <pc xml:id="A07495-010-a-3240" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e104910" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-010-a-3250">Club.</w> <pc xml:id="A07495-010-a-3260" unit="sentence"/> </speaker> <p xml:id="A07495-e104920"> <w lemma="let" pos="vvb" xml:id="A07495-010-a-3270">Let</w> <w lemma="he" pos="pno" xml:id="A07495-010-a-3280">him</w> <w lemma="resolve" pos="vvi" xml:id="A07495-010-a-3290" reg="resolve">resolue</w> <w lemma="that" pos="cs" xml:id="A07495-010-a-3300">that</w> <w lemma="himself" pos="px" xml:id="A07495-010-a-3310" reg="himself">himselfe</w> <w lemma="for" pos="acp-p" xml:id="A07495-010-a-3320">for</w> <w lemma="here" pos="av" xml:id="A07495-010-a-3330">here</w> <w lemma="he" pos="pns" xml:id="A07495-010-a-3340">he</w> <w lemma="come" pos="vvz" xml:id="A07495-010-a-3350">comes</w> <pc xml:id="A07495-010-a-3360" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e104930"> <w lemma="enter" pos="vvb" xml:id="A07495-010-a-3370">Enter</w> <w lemma="doctor" pos="n1" xml:id="A07495-010-a-3380">Doctor</w> <w lemma="glister" pos="n1" xml:id="A07495-010-a-3390">Glister</w> <pc xml:id="A07495-010-a-3400" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e104940" who="A07495-glister"> <speaker> <w lemma="Do." pos="n-ab" xml:id="A07495-010-a-3410">Do.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-010-a-3420">Gli.</w> <pc xml:id="A07495-010-a-3430" unit="sentence"/> </speaker> <p xml:id="A07495-e104950"> <w lemma="o" pos="uh" xml:id="A07495-010-a-3440">O</w> <pc xml:id="A07495-010-a-3450">:</pc> <w lemma="have" pos="vv2" xml:id="A07495-010-a-3460">hast</w> <w lemma="thou" pos="pns" xml:id="A07495-010-a-3470">thou</w> <w lemma="bring" pos="vvn" xml:id="A07495-010-a-3480">brought</w> <w lemma="the" pos="d" xml:id="A07495-010-a-3490">the</w> <w lemma="trunk" pos="n1" xml:id="A07495-010-a-3500">Trunk</w> <w lemma="honest" pos="j" xml:id="A07495-010-a-3510">honest</w> <w lemma="club" pos="n1" xml:id="A07495-010-a-3520" rendition="#hi">Club</w> <pc xml:id="A07495-010-a-3530" rendition="#hi">,</pc> <w lemma="I" pos="pns" xml:id="A07495-010-a-3540">I</w> <w lemma="commend" pos="vvb" xml:id="A07495-010-a-3550">commend</w> <w lemma="thy" pos="po" xml:id="A07495-010-a-3560">thy</w> <w lemma="honest" pos="j" xml:id="A07495-010-a-3570">honest</w> <w lemma="care" pos="n1" xml:id="A07495-010-a-3580">care</w> <pc xml:id="A07495-010-a-3590">,</pc> <w lemma="here" pos="av" xml:id="A07495-010-a-3600" reg="here" type="contract1">heer</w> <w xml:id="A07495-010-a-3600c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="for" pos="acp-p" xml:id="A07495-010-a-3610">for</w> <w lemma="thy" pos="po" xml:id="A07495-010-a-3620">thy</w> <w lemma="pain" pos="n2" xml:id="A07495-010-a-3630" reg="pains">paines</w> <pc xml:id="A07495-010-a-3640" unit="sentence">.</pc> </p> </sp> <pb facs="10" xml:id="A07495-010-b"/> <sp xml:id="A07495-e104960" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-010-b-0010">Club.</w> <pc xml:id="A07495-010-b-0020" unit="sentence"/> </speaker> <p xml:id="A07495-e104970"> <w lemma="i" pos="pns" xml:id="A07495-010-b-0030" reg="I">J</w> <w lemma="thank" pos="vvb" xml:id="A07495-010-b-0040">thank</w> <w lemma="you" pos="pn" xml:id="A07495-010-b-0050">you</w> <w lemma="master" pos="n1" xml:id="A07495-010-b-0060">master</w> <w lemma="doctor" pos="n1" xml:id="A07495-010-b-0070">Doctor</w> <pc xml:id="A07495-010-b-0080">,</pc> <w lemma="you" pos="pn" xml:id="A07495-010-b-0090">you</w> <w lemma="be" pos="vvb" xml:id="A07495-010-b-0100">are</w> <w lemma="free" pos="j" xml:id="A07495-010-b-0110">free</w> <w lemma="and" pos="cc" xml:id="A07495-010-b-0120">and</w> <w lemma="liberal" pos="j" xml:id="A07495-010-b-0130" reg="liberal">liberall</w> <w lemma="still" pos="av" xml:id="A07495-010-b-0140">still</w> <pc xml:id="A07495-010-b-0150">,</pc> <w lemma="you" pos="pn" xml:id="A07495-010-b-0160" reg="you" type="contract1">you</w> <w xml:id="A07495-010-b-0160c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">'l</w> <w lemma="command" pos="vvi" xml:id="A07495-010-b-0170">command</w> <w lemma="i" pos="pno" xml:id="A07495-010-b-0180">me</w> <w lemma="nothing" pos="pi-x" xml:id="A07495-010-b-0190">nothing</w> <w lemma="back" pos="av" xml:id="A07495-010-b-0200">back</w> <pc xml:id="A07495-010-b-0210" unit="sentence">?</pc> </p> <stage xml:id="A07495-e104980"> <w lemma="Exit" pos="fw-la" xml:id="A07495-010-b-0220">Exit</w> <pc xml:id="A07495-010-b-0230" unit="sentence">.</pc> </stage> </sp> <sp xml:id="A07495-e104990" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-010-b-0240">Doct.</w> <w lemma="Glist." pos="n-ab" xml:id="A07495-010-b-0250">Glist.</w> <pc xml:id="A07495-010-b-0260" unit="sentence"/> </speaker> <p xml:id="A07495-e105000"> <w lemma="nothing" pos="pi-x" xml:id="A07495-010-b-0270">Nothing</w> <w lemma="but" pos="acp-p" xml:id="A07495-010-b-0280">but</w> <w lemma="commendation" pos="n2" xml:id="A07495-010-b-0290">commendations</w> <pc xml:id="A07495-010-b-0300">,</pc> <w lemma="farewell" pos="uh_n" xml:id="A07495-010-b-0310">farewell</w> <pc xml:id="A07495-010-b-0320">:</pc> <w lemma="your" pos="po" xml:id="A07495-010-b-0330">your</w> <w lemma="sweet" pos="j" xml:id="A07495-010-b-0340">sweet</w> <w lemma="heart" pos="n1" xml:id="A07495-010-b-0350" reg="heart">hart</w> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-010-b-0360" rendition="#hi">Gerardine</w> <w lemma="be" pos="vvz" xml:id="A07495-010-b-0370">is</w> <w lemma="by" pos="acp-p" xml:id="A07495-010-b-0380">by</w> <w lemma="this" pos="d" xml:id="A07495-010-b-0390">this</w> <w lemma="time" pos="n1" xml:id="A07495-010-b-0400">time</w> <w lemma="cold" pos="j" xml:id="A07495-010-b-0410">cold</w> <w lemma="of" pos="acp-p" xml:id="A07495-010-b-0420">of</w> <w lemma="his" pos="po" xml:id="A07495-010-b-0430">his</w> <w lemma="hope" pos="n1" xml:id="A07495-010-b-0440">hope</w> <w lemma="to" pos="acp-cs" xml:id="A07495-010-b-0450">to</w> <w lemma="enjoy" pos="vvi" xml:id="A07495-010-b-0460" reg="enjoy">enioy</w> <w lemma="thou" pos="pno" xml:id="A07495-010-b-0470">thee</w> <pc xml:id="A07495-010-b-0480">:</pc> <w lemma="he" pos="pns" xml:id="A07495-010-b-0490" reg="he" type="contract1">he</w> <w xml:id="A07495-010-b-0490c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'es</w> <w lemma="go" pos="vvn" xml:id="A07495-010-b-0500">gone</w> <pc xml:id="A07495-010-b-0510">,</pc> <w lemma="and" pos="cc" xml:id="A07495-010-b-0520">and</w> <w lemma="a" pos="d" xml:id="A07495-010-b-0530">a</w> <w lemma="more" pos="av-c_d" xml:id="A07495-010-b-0540">more</w> <w lemma="equal" pos="j" xml:id="A07495-010-b-0550" reg="equal">equall</w> <w lemma="and" pos="cc" xml:id="A07495-010-b-0560">and</w> <w lemma="able" pos="j" xml:id="A07495-010-b-0570">able</w> <w lemma="husband" pos="n1" xml:id="A07495-010-b-0580">husband</w> <w lemma="shall" pos="vmb" xml:id="A07495-010-b-0590">shall</w> <w lemma="my" pos="po" xml:id="A07495-010-b-0600">my</w> <w lemma="care" pos="n1" xml:id="A07495-010-b-0610">care</w> <w lemma="ere" pos="acp-cs" xml:id="A07495-010-b-0620">ere</w> <w lemma="long" pos="av_j" xml:id="A07495-010-b-0630">long</w> <w lemma="provide" pos="vvi" xml:id="A07495-010-b-0640" reg="provide">prouide</w> <w lemma="thou" pos="pno" xml:id="A07495-010-b-0650">thee</w> <pc xml:id="A07495-010-b-0660">:</pc> <w lemma="what" pos="crq-q" xml:id="A07495-010-b-0670">what</w> <w lemma="client" pos="n2" xml:id="A07495-010-b-0680" reg="clients">clyents</w> <w lemma="have" pos="vvb" xml:id="A07495-010-b-0690" reg="have">haue</w> <w lemma="be" pos="vvn" xml:id="A07495-010-b-0700" reg="been">bin</w> <w lemma="here" pos="av" xml:id="A07495-010-b-0710">here</w> <w lemma="in" pos="acp-p" xml:id="A07495-010-b-0720">in</w> <w lemma="my" pos="po" xml:id="A07495-010-b-0730">my</w> <w lemma="absence" pos="n1" xml:id="A07495-010-b-0740">absence</w> <w lemma="wife" pos="n1" xml:id="A07495-010-b-0750">wife</w> <pc xml:id="A07495-010-b-0760" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e105010" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-010-b-0770" reg="Mi.">Mi.</w> <w lemma="Glist." pos="n-ab" xml:id="A07495-010-b-0780">Glist.</w> <pc xml:id="A07495-010-b-0790" unit="sentence"/> </speaker> <p xml:id="A07495-e105020"> <w lemma="faith" pos="n1" xml:id="A07495-010-b-0800">Faith</w> <w lemma="mouse" pos="n1" xml:id="A07495-010-b-0810">Mouse</w> <w lemma="none" pos="pi-x" xml:id="A07495-010-b-0820">none</w> <w lemma="that" pos="cs" xml:id="A07495-010-b-0830">that</w> <w lemma="I" pos="pns" xml:id="A07495-010-b-0840">I</w> <w lemma="know" pos="vvb" xml:id="A07495-010-b-0850">know</w> <pc xml:id="A07495-010-b-0860">,</pc> <w lemma="more" pos="av-c_d" xml:id="A07495-010-b-0870">more</w> <w lemma="than" pos="cs" xml:id="A07495-010-b-0880" reg="than">then</w> <w lemma="a" pos="d" xml:id="A07495-010-b-0890">an</w> <w lemma="old" pos="j" xml:id="A07495-010-b-0900">old</w> <w lemma="woman" pos="n1" xml:id="A07495-010-b-0910">woman</w> <w lemma="that" pos="cs" xml:id="A07495-010-b-0920">that</w> <w lemma="have" pos="vvd" xml:id="A07495-010-b-0930">had</w> <w lemma="lose" pos="vvn" xml:id="A07495-010-b-0940">lost</w> <w lemma="her" pos="po" xml:id="A07495-010-b-0950">her</w> <w lemma="cat" pos="n1" xml:id="A07495-010-b-0960">Cat</w> <pc xml:id="A07495-010-b-0970">,</pc> <w lemma="and" pos="cc" xml:id="A07495-010-b-0980">and</w> <w lemma="come" pos="vvd" xml:id="A07495-010-b-0990">came</w> <w lemma="to" pos="acp-p" xml:id="A07495-010-b-1000">to</w> <w lemma="you" pos="pn" xml:id="A07495-010-b-1010">you</w> <w lemma="for" pos="acp-p" xml:id="A07495-010-b-1020">for</w> <w lemma="a" pos="d" xml:id="A07495-010-b-1030">a</w> <w lemma="spell" pos="n1" xml:id="A07495-010-b-1040">Spell</w> <w lemma="in" pos="acp-p" xml:id="A07495-010-b-1050">in</w> <w lemma="the" pos="d" xml:id="A07495-010-b-1060">the</w> <w lemma="recovery" pos="n1" xml:id="A07495-010-b-1070" reg="recovery">recouery</w> <pc xml:id="A07495-010-b-1080" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e105030" who="A07495-glister"> <speaker> <w lemma="Glister" pos="n1-nn" xml:id="A07495-010-b-1090">Doctor</w> <w lemma="Glist." pos="n-ab" xml:id="A07495-010-b-1100">Glist.</w> <pc xml:id="A07495-010-b-1110" unit="sentence"/> </speaker> <p xml:id="A07495-e105040"> <w lemma="I" pos="pns" xml:id="A07495-010-b-1120">I</w> <w lemma="think" pos="vvb" xml:id="A07495-010-b-1130" reg="think">thinke</w> <w lemma="egregious" pos="j" xml:id="A07495-010-b-1140">egregious</w> <w lemma="ignorance" pos="n1" xml:id="A07495-010-b-1150">ignorance</w> <w lemma="will" pos="vmb" xml:id="A07495-010-b-1160">will</w> <w lemma="go" pos="vvi" xml:id="A07495-010-b-1170" reg="go">goe</w> <w lemma="near" pos="av_j" xml:id="A07495-010-b-1180" reg="near">neere</w> <w lemma="to" pos="acp-cs" xml:id="A07495-010-b-1190">to</w> <w lemma="save" pos="vvi" xml:id="A07495-010-b-1200" reg="save">saue</w> <w lemma="this" pos="d" xml:id="A07495-010-b-1210">this</w> <w lemma="age" pos="n1" xml:id="A07495-010-b-1220">age</w> <pc xml:id="A07495-010-b-1230">,</pc> <w lemma="their" pos="po" xml:id="A07495-010-b-1240">their</w> <w lemma="blindness" pos="n1" xml:id="A07495-010-b-1250" reg="blindness">blindnes</w> <w lemma="take" pos="vvz" xml:id="A07495-010-b-1260">takes</w> <w lemma="i" pos="pno" xml:id="A07495-010-b-1270">me</w> <w lemma="for" pos="acp-p" xml:id="A07495-010-b-1280">for</w> <w lemma="a" pos="d" xml:id="A07495-010-b-1290">a</w> <w lemma="conjurer" pos="n1" xml:id="A07495-010-b-1300" reg="conjurer">coniurer</w> <pc xml:id="A07495-010-b-1310">:</pc> <w lemma="yesterday" pos="av" xml:id="A07495-010-b-1320">yesterday</w> <w lemma="a" pos="d" xml:id="A07495-010-b-1330">a</w> <w lemma="justice" pos="n1" xml:id="A07495-010-b-1340" reg="justice">Iustice</w> <w lemma="of" pos="acp-p" xml:id="A07495-010-b-1350">of</w> <w lemma="peace" pos="n1" xml:id="A07495-010-b-1360">peace</w> <w lemma="salute" pos="vvz" xml:id="A07495-010-b-1370">salutes</w> <w lemma="i" pos="pno" xml:id="A07495-010-b-1380">me</w> <pc xml:id="A07495-010-b-1390">,</pc> <w lemma="with" pos="acp-p" xml:id="A07495-010-b-1400">with</w> <w lemma="proffer" pos="n1" xml:id="A07495-010-b-1410" reg="proffer">profer</w> <w lemma="of" pos="acp-p" xml:id="A07495-010-b-1420">of</w> <w lemma="a" pos="d" xml:id="A07495-010-b-1430">a</w> <w lemma="brace" pos="n1" xml:id="A07495-010-b-1440">brace</w> <w lemma="of" pos="acp-p" xml:id="A07495-010-b-1450">of</w> <w lemma="angel" pos="n2" xml:id="A07495-010-b-1460" reg="Angels">Angells</w> <w lemma="to" pos="acp-cs" xml:id="A07495-010-b-1470">to</w> <w lemma="help" pos="vvi" xml:id="A07495-010-b-1480" reg="help">helpe</w> <w lemma="he" pos="pno" xml:id="A07495-010-b-1490">him</w> <w lemma="to" pos="acp-p" xml:id="A07495-010-b-1500">to</w> <w lemma="his" pos="po" xml:id="A07495-010-b-1510">his</w> <w lemma="foot-cloth" pos="n1" xml:id="A07495-010-b-1520" reg="foot-cloth">footcloth</w> <pc xml:id="A07495-010-b-1530">,</pc> <w lemma="some" pos="d" xml:id="A07495-010-b-1540">some</w> <w lemma="3." pos="crd" xml:id="A07495-010-b-1550">3.</w> <w lemma="day" pos="n2" xml:id="A07495-010-b-1560" reg="days">dayes</w> <w lemma="before" pos="acp-p" xml:id="A07495-010-b-1570">before</w> <w lemma="steal" pos="j_vn" xml:id="A07495-010-b-1580" reg="stolen">stoln</w> <pc xml:id="A07495-010-b-1590">,</pc> <w lemma="and" pos="cc" xml:id="A07495-010-b-1600">and</w> <w lemma="be" pos="vvd" xml:id="A07495-010-b-1610">was</w> <w lemma="fain" pos="j" xml:id="A07495-010-b-1620" reg="fain">faine</w> <w lemma="to" pos="acp-cs" xml:id="A07495-010-b-1630">to</w> <w lemma="use" pos="vvi" xml:id="A07495-010-b-1640" reg="use">vse</w> <w lemma="his" pos="po" xml:id="A07495-010-b-1650">his</w> <w lemma="man" pos="n1g" xml:id="A07495-010-b-1660" reg="man's">mans</w> <w lemma="cloak" pos="n1" xml:id="A07495-010-b-1670" reg="cloak">cloake</w> <w lemma="in" pos="acp-p" xml:id="A07495-010-b-1680">in</w> <w lemma="stead" pos="n1" xml:id="A07495-010-b-1690">stead</w> <w lemma="on" pos="acp-p" xml:id="A07495-010-b-1700" type="contract1" reg="on">on</w> <w xml:id="A07495-010-b-1700c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">'t</w> <pc xml:id="A07495-010-b-1710" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e105050"> <w lemma="enter" pos="vvb" xml:id="A07495-010-b-1720">Enter</w> <w lemma="vial" pos="n1" xml:id="A07495-010-b-1730" reg="Vial">Viall</w> <pc xml:id="A07495-010-b-1740" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e105060" who="A07495-nun"> <speaker> <w lemma="Nun." pos="n-ab" xml:id="A07495-010-b-1750">Nun.</w> <pc xml:id="A07495-010-b-1760" unit="sentence"/> </speaker> <p xml:id="A07495-e105070"> <w lemma="here" pos="av" xml:id="A07495-010-b-1770" reg="here" type="contract1">Heer</w> <w xml:id="A07495-010-b-1770c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="a" pos="d" xml:id="A07495-010-b-1780">a</w> <w lemma="gentleman" pos="n1" xml:id="A07495-010-b-1790">gentleman</w> <w lemma="crave" pos="vvz" xml:id="A07495-010-b-1800" reg="craves">craues</w> <w lemma="speech" pos="n1" xml:id="A07495-010-b-1810">speech</w> <w lemma="with" pos="acp-p" xml:id="A07495-010-b-1820">with</w> <w lemma="you" pos="pn" xml:id="A07495-010-b-1830">you</w> <w lemma="sir" pos="n1" xml:id="A07495-010-b-1840">sir</w> <pc xml:id="A07495-010-b-1850" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e105080"> <w lemma="exeunt" pos="fw-la" xml:id="A07495-010-b-1860">Exeunt</w> <w lemma="mistress" pos="n1" xml:id="A07495-010-b-1870" reg="Mistress">Mistris</w> <w lemma="glister" pos="n1" xml:id="A07495-010-b-1880">Glister</w> <w lemma="and" pos="cc" xml:id="A07495-010-b-1890">and</w> <w lemma="maria" pos="n1-nn" xml:id="A07495-010-b-1900">Maria</w> <pc xml:id="A07495-010-b-1910" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e105090" who="A07495-glister"> <speaker> <w lemma="Do." pos="n-ab" xml:id="A07495-010-b-1920">Do.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-010-b-1930">Gli.</w> <pc xml:id="A07495-010-b-1940" unit="sentence"/> </speaker> <p xml:id="A07495-e105100"> <w lemma="go" pos="vvb" xml:id="A07495-010-b-1950">Go</w> <w lemma="in" pos="acp-p" xml:id="A07495-010-b-1960">in</w> <w lemma="sweet" pos="j" xml:id="A07495-010-b-1970">sweet</w> <w lemma="wife" pos="n1" xml:id="A07495-010-b-1980">wife</w> <pc xml:id="A07495-010-b-1990">,</pc> <w lemma="and" pos="cc" xml:id="A07495-010-b-2000">and</w> <w lemma="give" pos="vvb" xml:id="A07495-010-b-2010" reg="give">giue</w> <w lemma="my" pos="po" xml:id="A07495-010-b-2020">my</w> <w lemma="niece" pos="n1" xml:id="A07495-010-b-2030" reg="Niece">Neece</w> <w lemma="good" pos="j" xml:id="A07495-010-b-2040">good</w> <w lemma="counsel" pos="n1" xml:id="A07495-010-b-2050">counsel</w> <pc xml:id="A07495-010-b-2060">:</pc> <w lemma="his" pos="po" xml:id="A07495-010-b-2070">His</w> <w lemma="name" pos="n1" xml:id="A07495-010-b-2080">name</w> <pc xml:id="A07495-010-b-2090" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e105110" who="A07495-nun"> <speaker> <w lemma="Nun." pos="n-ab" xml:id="A07495-010-b-2100">Nun.</w> <pc xml:id="A07495-010-b-2110" unit="sentence"/> </speaker> <p xml:id="A07495-e105120"> <w lemma="he" pos="pns" xml:id="A07495-010-b-2120">He</w> <w lemma="will" pos="vmb" xml:id="A07495-010-b-2130">will</w> <w lemma="not" pos="xx" xml:id="A07495-010-b-2140">not</w> <w lemma="tell" pos="vvi" xml:id="A07495-010-b-2150">tell</w> <w lemma="it" pos="pn" xml:id="A07495-010-b-2160">it</w> <w lemma="i" pos="pno" xml:id="A07495-010-b-2170">me</w> <pc xml:id="A07495-010-b-2180" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e105130" who="A07495-glister"> <speaker> <w lemma="Do." pos="n-ab" xml:id="A07495-010-b-2190">Do.</w> <w lemma="Glist." pos="n-ab" xml:id="A07495-010-b-2200">Glist.</w> <pc xml:id="A07495-010-b-2210" unit="sentence"/> </speaker> <p xml:id="A07495-e105140"> <w lemma="his" pos="po" xml:id="A07495-010-b-2220">His</w> <w lemma="countenance" pos="n1" xml:id="A07495-010-b-2230">countenance</w> <pc xml:id="A07495-010-b-2240" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e105150" who="A07495-nun"> <speaker> <w lemma="Nun." pos="n-ab" xml:id="A07495-010-b-2250">Nun.</w> <pc xml:id="A07495-010-b-2260" unit="sentence"/> </speaker> <p xml:id="A07495-e105160"> <w lemma="I" pos="pns" xml:id="A07495-010-b-2270">I</w> <w lemma="can" pos="vmb" xml:id="A07495-010-b-2280">can</w> <w lemma="see" pos="vvi" xml:id="A07495-010-b-2290">see</w> <w lemma="nothing" pos="pi-x" xml:id="A07495-010-b-2300">nothing</w> <w lemma="but" pos="acp-p" xml:id="A07495-010-b-2310">but</w> <w lemma="his" pos="po" xml:id="A07495-010-b-2320">his</w> <w lemma="eye" pos="n2" xml:id="A07495-010-b-2330" reg="eyes">eies</w> <pc xml:id="A07495-010-b-2340">;</pc> <w lemma="the" pos="d" xml:id="A07495-010-b-2350">the</w> <w lemma="rest" pos="n1" xml:id="A07495-010-b-2360">rest</w> <w lemma="of" pos="acp-p" xml:id="A07495-010-b-2370">of</w> <w lemma="he" pos="pno" xml:id="A07495-010-b-2380">him</w> <w lemma="be" pos="vvz" xml:id="A07495-010-b-2390">is</w> <w lemma="so" pos="av" xml:id="A07495-010-b-2400">so</w> <w lemma="rapt" pos="vvn" xml:id="A07495-010-b-2410">rapt</w> <w lemma="in" pos="acp-p" xml:id="A07495-010-b-2420">in</w> <w lemma="cloak" pos="n1" xml:id="A07495-010-b-2430" reg="cloak">cloake</w> <pc xml:id="A07495-010-b-2440">,</pc> <w lemma="that" pos="cs" xml:id="A07495-010-b-2450">that</w> <w lemma="it" pos="pn" xml:id="A07495-010-b-2460">it</w> <w lemma="suffer" pos="vvz" xml:id="A07495-010-b-2470">suffers</w> <w lemma="no" pos="d-x" xml:id="A07495-010-b-2480">no</w> <w lemma="view" pos="n1" xml:id="A07495-010-b-2490">view</w> <pc xml:id="A07495-010-b-2500" unit="sentence">.</pc> </p> <stage xml:id="A07495-e105170"> <w lemma="enter" pos="vvb" xml:id="A07495-010-b-2510">Enter</w> <w lemma="Lipsalue" pos="n1-nn" xml:id="A07495-010-b-2520" reg="Lipsalve">Lipsalue</w> <pc xml:id="A07495-010-b-2530" unit="sentence">.</pc> </stage> </sp> <sp xml:id="A07495-e105180" who="A07495-glister"> <speaker> <w lemma="Do." pos="n-ab" xml:id="A07495-010-b-2540">Do.</w> <w lemma="Glist." pos="n-ab" xml:id="A07495-010-b-2550">Glist.</w> <pc xml:id="A07495-010-b-2560" unit="sentence"/> </speaker> <p xml:id="A07495-e105190"> <w lemma="admit" pos="vvb" xml:id="A07495-010-b-2570">Admit</w> <w lemma="he" pos="pno" xml:id="A07495-010-b-2580">him</w> <pc xml:id="A07495-010-b-2590">,</pc> <w lemma="what" pos="crq-r" xml:id="A07495-010-b-2600">what</w> <w lemma="shall" pos="vmd" xml:id="A07495-010-b-2610">should</w> <w lemma="he" pos="pns" xml:id="A07495-010-b-2620">he</w> <w lemma="be" pos="vvi" xml:id="A07495-010-b-2630">be</w> <w lemma="for" pos="acp-p" xml:id="A07495-010-b-2640">for</w> <w lemma="a" pos="d" xml:id="A07495-010-b-2650">a</w> <w lemma="man" pos="n1" xml:id="A07495-010-b-2660">man</w> <pc xml:id="A07495-010-b-2670">:</pc> <w lemma="what" pos="crq-r" xml:id="A07495-010-b-2680">what</w> <w lemma="master" pos="n1" xml:id="A07495-010-b-2690">Master</w> <w lemma="lipsalve" pos="n1-nn" xml:id="A07495-010-b-2700" rendition="#hi" reg="Lipsalve">Lipsalue</w> <w lemma="be" pos="vvz" xml:id="A07495-010-b-2710" type="contract1" reg="is">is</w> <w xml:id="A07495-010-b-2710c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">'t</w> <w lemma="you" pos="pn" xml:id="A07495-010-b-2720">you</w> <pc xml:id="A07495-010-b-2730">?</pc> <w lemma="why" pos="crq-q" xml:id="A07495-010-b-2740">why</w> <w lemma="thus" pos="av" xml:id="A07495-010-b-2750">thus</w> <w lemma="obscure" pos="vvn" xml:id="A07495-010-b-2760" reg="obscured">obscur'd</w> <pc xml:id="A07495-010-b-2770">,</pc> <w lemma="what" pos="crq-r" xml:id="A07495-010-b-2780">what</w> <w lemma="discontent" pos="n1_j" xml:id="A07495-010-b-2790">discontent</w> <w lemma="overshadow" pos="vvz" xml:id="A07495-010-b-2800" reg="overshadows">ouershadowes</w> <w lemma="you" pos="pn" xml:id="A07495-010-b-2810">you</w> <pc xml:id="A07495-010-b-2820" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e105200" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-010-b-2830">Lip.</w> <pc xml:id="A07495-010-b-2840" unit="sentence"/> </speaker> <p xml:id="A07495-e105210"> <w lemma="a" pos="d" xml:id="A07495-010-b-2850">A</w> <w lemma="discontent" pos="n1_j" xml:id="A07495-010-b-2860">discontent</w> <w lemma="indeed" pos="av" xml:id="A07495-010-b-2870">indeed</w> <w lemma="master" pos="n1" xml:id="A07495-010-b-2880">Master</w> <w lemma="doctor" pos="n1" xml:id="A07495-010-b-2890">Doctor</w> <pc xml:id="A07495-010-b-2900">,</pc> <w lemma="which" pos="crq-r" xml:id="A07495-010-b-2910">which</w> <w lemma="to" pos="acp-cs" xml:id="A07495-010-b-2920">to</w> <w lemma="shake" pos="vvi" xml:id="A07495-010-b-2930">shake</w> <w lemma="off" pos="acp-av" xml:id="A07495-010-b-2940">off</w> <pc xml:id="A07495-010-b-2950">,</pc> <w lemma="i" pos="pns" xml:id="A07495-010-b-2960" reg="I">J</w> <w lemma="must" pos="vmb" xml:id="A07495-010-b-2970">must</w> <w lemma="have" pos="vvi" xml:id="A07495-010-b-2980" reg="have">haue</w> <w lemma="you" pos="pn" xml:id="A07495-010-b-2990">you</w> <w lemma="extend" pos="vvb" xml:id="A07495-010-b-3000">extend</w> <w lemma="your" pos="po" xml:id="A07495-010-b-3010">your</w> <w lemma="art" pos="n1" xml:id="A07495-010-b-3020">Art</w> <w lemma="to" pos="acp-p" xml:id="A07495-010-b-3030">to</w> <w lemma="the" pos="d" xml:id="A07495-010-b-3040">the</w> <w lemma="utmost" pos="j" xml:id="A07495-010-b-3050" reg="utmost">vtmost</w> <w lemma="bound" pos="n2" xml:id="A07495-010-b-3060">bounds</w> <pc xml:id="A07495-010-b-3070">:</pc> <w lemma="you" pos="pn" xml:id="A07495-010-b-3080">you</w> <w lemma="physician" pos="n2" xml:id="A07495-010-b-3090" reg="Physicians">Physitia�s</w> <w lemma="be" pos="vvb" xml:id="A07495-010-b-3100">are</w> <w lemma="as" pos="acp-av" xml:id="A07495-010-b-3110">as</w> <w lemma="good" pos="j" xml:id="A07495-010-b-3120">good</w> <w lemma="as" pos="acp-cs" xml:id="A07495-010-b-3130">as</w> <w lemma="false" pos="j" xml:id="A07495-010-b-3140">false</w> <w lemma="door" pos="n2" xml:id="A07495-010-b-3150" reg="doors">dores</w> <w lemma="behind" pos="acp-p" xml:id="A07495-010-b-3160">behind</w> <w lemma="hang" pos="n2_vg" xml:id="A07495-010-b-3170">hangings</w> <w lemma="to" pos="acp-cs" xml:id="A07495-010-b-3180">to</w> <w lemma="lady" pos="n2" xml:id="A07495-010-b-3190">Ladies</w> <w lemma="necessary" pos="j" xml:id="A07495-010-b-3200">necessary</w> <w lemma="use" pos="n2" xml:id="A07495-010-b-3210" reg="uses">vses</w> <pc xml:id="A07495-010-b-3220">:</pc> <w lemma="you" pos="pn" xml:id="A07495-010-b-3230">you</w> <w lemma="know" pos="vvb" xml:id="A07495-010-b-3240">know</w> <w lemma="the" pos="d" xml:id="A07495-010-b-3250">the</w> <w lemma="very" pos="j" xml:id="A07495-010-b-3260">very</w> <w lemma="hour" pos="n1" xml:id="A07495-010-b-3270" reg="hour">hower</w> <w lemma="in" pos="acp-p" xml:id="A07495-010-b-3280">in</w> <w lemma="which" pos="crq-r" xml:id="A07495-010-b-3290">which</w> <w lemma="they" pos="pns" xml:id="A07495-010-b-3300">they</w> <w lemma="have" pos="vvb" xml:id="A07495-010-b-3310" reg="have">haue</w> <w lemma="neither" pos="d-x" xml:id="A07495-010-b-3320">neither</w> <w lemma="will" pos="n1" xml:id="A07495-010-b-3330">will</w> <w lemma="to" pos="acp-cs" xml:id="A07495-010-b-3340">to</w> <w lemma="deny" pos="vvi" xml:id="A07495-010-b-3350">deny</w> <pc xml:id="A07495-010-b-3360">,</pc> <w lemma="nor" pos="cc-x" xml:id="A07495-010-b-3370">nor</w> <w lemma="wit" pos="n1" xml:id="A07495-010-b-3380">wit</w> <w lemma="to" pos="acp-cs" xml:id="A07495-010-b-3390">to</w> <w lemma="mistrust" pos="vvi" xml:id="A07495-010-b-3400">mistrust</w> <pc xml:id="A07495-010-b-3410">:</pc> <w lemma="faith" pos="n1" xml:id="A07495-010-b-3420">faith</w> <w lemma="now" pos="av" xml:id="A07495-010-b-3430">now</w> <w lemma="by" pos="acp-p" xml:id="A07495-010-b-3440">by</w> <w lemma="the" pos="d" xml:id="A07495-010-b-3450">the</w> <w lemma="way" pos="n1" xml:id="A07495-010-b-3460">way</w> <pc xml:id="A07495-010-b-3470">,</pc> <w lemma="when" pos="crq-q" xml:id="A07495-010-b-3480">when</w> <w lemma="be" pos="vvb" xml:id="A07495-010-b-3490">are</w> <w lemma="woman" pos="n2" xml:id="A07495-010-b-3500">women</w> <w lemma="most" pos="av-s_d" xml:id="A07495-010-b-3510">most</w> <w lemma="apt" pos="j" xml:id="A07495-010-b-3520">apt</w> <pc xml:id="A07495-010-b-3530" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e105220" who="A07495-glister"> <speaker> <w lemma="Do." pos="n-ab" xml:id="A07495-010-b-3540">Do.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-010-b-3550">Gli.</w> <pc xml:id="A07495-010-b-3560" unit="sentence"/> </speaker> <p xml:id="A07495-e105230"> <w lemma="shall" pos="vmb" xml:id="A07495-010-b-3570">Shall</w> <w lemma="I" pos="pns" xml:id="A07495-010-b-3580">I</w> <w lemma="unbutton" pos="vvb" xml:id="A07495-010-b-3590" reg="unbutton">vnbutton</w> <w lemma="myself" pos="px" xml:id="A07495-010-b-3600" reg="myself">my selfe</w> <w lemma="unto" pos="acp-p" xml:id="A07495-010-b-3610" reg="unto">vnto</w> <w lemma="you" pos="pn" xml:id="A07495-010-b-3620">you</w> <pc xml:id="A07495-010-b-3630">;</pc> <w lemma="after" pos="acp-p" xml:id="A07495-010-b-3640">after</w> <w lemma="the" pos="d" xml:id="A07495-010-b-3650">the</w> <w lemma="receipt" pos="n1" xml:id="A07495-010-b-3660">receipt</w> <w lemma="of" pos="acp-p" xml:id="A07495-010-b-3670">of</w> <w lemma="a" pos="d" xml:id="A07495-010-b-3680">a</w> <w lemma="purgation" pos="n1" xml:id="A07495-010-b-3690">purgation</w> <pc xml:id="A07495-010-b-3700">.</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-010-b-3710">for</w> <w lemma="then" pos="av" xml:id="A07495-010-b-3720">then</w> <w lemma="be" pos="vvb" xml:id="A07495-010-b-3730">are</w> <w lemma="their" pos="po" xml:id="A07495-010-b-3740">their</w> <w lemma="pore" pos="n2" xml:id="A07495-010-b-3750">pores</w> <w lemma="most" pos="av-s_d" xml:id="A07495-010-b-3760">most</w> <w lemma="open" pos="j" xml:id="A07495-010-b-3770">open</w> <pc xml:id="A07495-010-b-3780">:</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-010-b-3790">but</w> <w lemma="what" pos="crq-q" xml:id="A07495-010-b-3800">what</w> <w lemma="creature" pos="n1" xml:id="A07495-010-b-3810">creature</w> <w lemma="of" pos="acp-p" xml:id="A07495-010-b-3820">of</w> <w lemma="a" pos="d" xml:id="A07495-010-b-3830">a</w> <w lemma="courtier" pos="n1" xml:id="A07495-010-b-3840">Courtier</w> <w lemma="be" pos="vvz" xml:id="A07495-010-b-3850">is</w> <w lemma="it" pos="pn" xml:id="A07495-010-b-3860">it</w> <pc xml:id="A07495-010-b-3870">,</pc> <w lemma="have" pos="vvz" xml:id="A07495-010-b-3880">hath</w> <w lemma="draw" pos="vvn" xml:id="A07495-010-b-3890" reg="drawn">drawne</w> <w lemma="your" pos="po" xml:id="A07495-010-b-3900">your</w> <w lemma="head" pos="n1" xml:id="A07495-010-b-3910">head</w> <w lemma="into" pos="acp-p" xml:id="A07495-010-b-3920">into</w> <w lemma="the" pos="d" xml:id="A07495-010-b-3930">the</w> <w lemma="woodcock" pos="n1g" xml:id="A07495-010-b-3940" reg="woodcock's">woodcocks</w> <w lemma="noose" pos="n1" xml:id="A07495-010-b-3950">noose</w> <pc xml:id="A07495-010-b-3960" unit="sentence">.</pc> </p> </sp> <pb facs="11" xml:id="A07495-011-a"/> <sp xml:id="A07495-e105240" who="A07495-lipsalve"> <speaker> <w lemma="Lyp." pos="n-ab" xml:id="A07495-011-a-0010">Lyp.</w> <pc xml:id="A07495-011-a-0020" unit="sentence"/> </speaker> <p xml:id="A07495-e105250"> <w lemma="a" pos="d" xml:id="A07495-011-a-0030">A</w> <w lemma="courtier" pos="n1" xml:id="A07495-011-a-0040">Courtier</w> <pc xml:id="A07495-011-a-0050">?</pc> <w lemma="nay" pos="uh-x" xml:id="A07495-011-a-0060">nay</w> <w lemma="by" pos="acp-p" xml:id="A07495-011-a-0070">by</w> <w lemma="this" pos="d" xml:id="A07495-011-a-0080">this</w> <w lemma="flesh" pos="n1" xml:id="A07495-011-a-0090">flesh</w> <pc xml:id="A07495-011-a-0100">,</pc> <w lemma="i" pos="pns" xml:id="A07495-011-a-0110" reg="I">J</w> <w lemma="be" pos="vvm" xml:id="A07495-011-a-0120">am</w> <w lemma="clean" pos="av_j" xml:id="A07495-011-a-0130" reg="clean">cleane</w> <w lemma="fall" pos="vvn" xml:id="A07495-011-a-0140" reg="fallen">faln</w> <w lemma="out" pos="av" xml:id="A07495-011-a-0150">out</w> <w lemma="with" pos="acp-p" xml:id="A07495-011-a-0160">with</w> <w lemma="they" pos="pno" xml:id="A07495-011-a-0170">them</w> <pc xml:id="A07495-011-a-0180">,</pc> <w lemma="they" pos="pns" xml:id="A07495-011-a-0190">they</w> <w lemma="have" pos="vvb" xml:id="A07495-011-a-0200" reg="have">haue</w> <w lemma="nothing" pos="pi-x" xml:id="A07495-011-a-0210">nothing</w> <w lemma="proportionable" pos="j" xml:id="A07495-011-a-0220">proportionable</w> <pc xml:id="A07495-011-a-0230" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e105260" who="A07495-glister"> <speaker> <w lemma="Do." pos="n-ab" xml:id="A07495-011-a-0240">Do.</w> <w lemma="Glist." pos="n-ab" xml:id="A07495-011-a-0250">Glist.</w> <pc xml:id="A07495-011-a-0260" unit="sentence"/> </speaker> <p xml:id="A07495-e105270"> <w lemma="o" pos="uh" xml:id="A07495-011-a-0270">O</w> <w lemma="I" pos="pns" xml:id="A07495-011-a-0280">I</w> <w lemma="perceive" pos="vvb" xml:id="A07495-011-a-0290" reg="perceive">perceiue</w> <w lemma="then" pos="av" xml:id="A07495-011-a-0300">then</w> <w lemma="it" pos="pn" xml:id="A07495-011-a-0310" reg="'t" type="contract1">t</w> <w xml:id="A07495-011-a-0310c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="some" pos="d" xml:id="A07495-011-a-0320">some</w> <w lemma="city" pos="n1" xml:id="A07495-011-a-0330" reg="City">Citty</w> <w lemma="star" pos="n1" xml:id="A07495-011-a-0340">Star</w> <w lemma="that" pos="cs" xml:id="A07495-011-a-0350">that</w> <w lemma="attract" pos="vvz" xml:id="A07495-011-a-0360" reg="attracts">atracts</w> <w lemma="your" pos="po" xml:id="A07495-011-a-0370">your</w> <w lemma="aspect" pos="n1" xml:id="A07495-011-a-0380">aspect</w> <pc xml:id="A07495-011-a-0390" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e105280" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-011-a-0400">Lip.</w> <pc xml:id="A07495-011-a-0410" unit="sentence"/> </speaker> <p xml:id="A07495-e105290"> <w lemma="he" pos="pns" xml:id="A07495-011-a-0420">He</w> <w lemma="know" pos="vvz" xml:id="A07495-011-a-0430">knows</w> <w lemma="by" pos="acp-p" xml:id="A07495-011-a-0440">by</w> <w lemma="his" pos="po" xml:id="A07495-011-a-0450">his</w> <w lemma="art" pos="n1" xml:id="A07495-011-a-0460">Art</w> <pc xml:id="A07495-011-a-0470">�</pc> <w lemma="in" pos="acp-p" xml:id="A07495-011-a-0480">in</w> <w lemma="plain" pos="j" xml:id="A07495-011-a-0490" reg="plain">plaine</w> <w lemma="term" pos="n2" xml:id="A07495-011-a-0500" reg="terms">termes</w> <w lemma="a" pos="d" xml:id="A07495-011-a-0510">a</w> <w lemma="certain" pos="j" xml:id="A07495-011-a-0520">certain</w> <w lemma="apothecary" pos="n2" xml:id="A07495-011-a-0530" reg="Pothecaries">Pothicaries</w> <w lemma="wife" pos="n1" xml:id="A07495-011-a-0540">wife</w> <pc xml:id="A07495-011-a-0550" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e105300" who="A07495-glister"> <speaker> <w lemma="Do." pos="n-ab" xml:id="A07495-011-a-0560">Do.</w> <w lemma="Glist." pos="n-ab" xml:id="A07495-011-a-0570">Glist.</w> <pc xml:id="A07495-011-a-0580" unit="sentence"/> </speaker> <p xml:id="A07495-e105310"> <w lemma="upon" pos="acp-p" xml:id="A07495-011-a-0590" reg="Upon">Vpon</w> <w lemma="my" pos="po" xml:id="A07495-011-a-0600">my</w> <w lemma="life" pos="n1" xml:id="A07495-011-a-0610">life</w> <w lemma="master" pos="n1" xml:id="A07495-011-a-0620">master</w> <w lemma="purge" pos="vvb" xml:id="A07495-011-a-0630" rendition="#hi">Purge</w> <pc xml:id="A07495-011-a-0640" rendition="#hi">,</pc> <w lemma="I" pos="pns" xml:id="A07495-011-a-0650">I</w> <w lemma="smell" pos="vvb" xml:id="A07495-011-a-0660">smell</w> <w lemma="you" pos="pn" xml:id="A07495-011-a-0670">you</w> <w lemma="sir" pos="n1" xml:id="A07495-011-a-0680">sir</w> <pc xml:id="A07495-011-a-0690" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e105320" who="A07495-lipsalve"> <speaker> <w lemma="Lyp." pos="n-ab" xml:id="A07495-011-a-0700">Lyp.</w> <pc xml:id="A07495-011-a-0710" unit="sentence"/> </speaker> <p xml:id="A07495-e105330"> <w lemma="you" pos="pn" xml:id="A07495-011-a-0720">You</w> <w lemma="may" pos="vmb" xml:id="A07495-011-a-0730">may</w> <w lemma="smell" pos="vvi" xml:id="A07495-011-a-0740">smell</w> <w lemma="a" pos="d" xml:id="A07495-011-a-0750">a</w> <w lemma="man" pos="n1" xml:id="A07495-011-a-0760">man</w> <w lemma="after" pos="acp-p" xml:id="A07495-011-a-0770">after</w> <w lemma="a" pos="d" xml:id="A07495-011-a-0780">a</w> <w lemma="purgation" pos="n1" xml:id="A07495-011-a-0790">purgation</w> <w lemma="indeed" pos="av" xml:id="A07495-011-a-0800">indeed</w> <pc xml:id="A07495-011-a-0810">:</pc> <w lemma="sir" pos="n1" xml:id="A07495-011-a-0820">Sir</w> <pc xml:id="A07495-011-a-0830">,</pc> <w lemma="it" pos="pn" xml:id="A07495-011-a-0840" reg="'t" type="contract1">t</w> <w xml:id="A07495-011-a-0840c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="she" pos="pns" xml:id="A07495-011-a-0850">she</w> <pc xml:id="A07495-011-a-0860">:</pc> <w lemma="now" pos="av" xml:id="A07495-011-a-0870">Now</w> <w lemma="for" pos="acp-cs" xml:id="A07495-011-a-0880">for</w> <w lemma="that" pos="cs" xml:id="A07495-011-a-0890">that</w> <w lemma="same" pos="d" xml:id="A07495-011-a-0900">same</w> <w lemma="have" pos="vvz" xml:id="A07495-011-a-0910">hath</w> <w lemma="bruit" pos="vvn" xml:id="A07495-011-a-0920" reg="bruited">bruted</w> <w lemma="you" pos="pn" xml:id="A07495-011-a-0930">you</w> <w lemma="to" pos="acp-cs" xml:id="A07495-011-a-0940">to</w> <w lemma="be" pos="vvi" xml:id="A07495-011-a-0950">be</w> <w lemma="a" pos="d" xml:id="A07495-011-a-0960">a</w> <w lemma="man" pos="n1" xml:id="A07495-011-a-0970">man</w> <w lemma="expert" pos="j" xml:id="A07495-011-a-0980">expert</w> <w lemma="in" pos="acp-p" xml:id="A07495-011-a-0990">in</w> <w lemma="negromancy" pos="n1" xml:id="A07495-011-a-1000">negromancy</w> <pc xml:id="A07495-011-a-1010">,</pc> <w lemma="I" pos="pns" xml:id="A07495-011-a-1020">I</w> <w lemma="will" pos="vmd" xml:id="A07495-011-a-1030">would</w> <w lemma="endeavour" pos="vvi" xml:id="A07495-011-a-1040" reg="endeavour">endeauour</w> <w lemma="myself" pos="px" xml:id="A07495-011-a-1050" reg="myself">my selfe</w> <w lemma="to" pos="acp-p" xml:id="A07495-011-a-1060">to</w> <w lemma="you" pos="pn" xml:id="A07495-011-a-1070">you</w> <w lemma="for" pos="acp-p" xml:id="A07495-011-a-1080">for</w> <w lemma="ever" pos="av" xml:id="A07495-011-a-1090" reg="ever">euer</w> <pc xml:id="A07495-011-a-1100">,</pc> <w lemma="will" pos="vmd" xml:id="A07495-011-a-1110">would</w> <w lemma="you" pos="pn" xml:id="A07495-011-a-1120">you</w> <w lemma="vouchsafe" pos="vvi" xml:id="A07495-011-a-1130">vouchsafe</w> <w lemma="to" pos="acp-cs" xml:id="A07495-011-a-1140">to</w> <w lemma="let" pos="vvi" xml:id="A07495-011-a-1150">let</w> <w lemma="one" pos="crd" xml:id="A07495-011-a-1160">one</w> <w lemma="of" pos="acp-p" xml:id="A07495-011-a-1170">of</w> <w lemma="your" pos="po" xml:id="A07495-011-a-1180">your</w> <w lemma="spirit" pos="n2" xml:id="A07495-011-a-1190">Spirits</w> <w lemma="bring" pos="vvb" xml:id="A07495-011-a-1200">bring</w> <w lemma="mistress" pos="n1" xml:id="A07495-011-a-1210" reg="Mistress">Mistrisse</w> <w lemma="purge" pos="vvb" xml:id="A07495-011-a-1220" rendition="#hi">Purge</w> <w lemma="into" pos="acp-p" xml:id="A07495-011-a-1230">into</w> <w lemma="some" pos="d" xml:id="A07495-011-a-1240">some</w> <w lemma="convenient" pos="j" xml:id="A07495-011-a-1250" reg="convenient">conuenient</w> <w lemma="place" pos="n1" xml:id="A07495-011-a-1260">place</w> <pc xml:id="A07495-011-a-1270">,</pc> <w lemma="where" pos="crq-cs" xml:id="A07495-011-a-1280">where</w> <w lemma="I" pos="pns" xml:id="A07495-011-a-1290">I</w> <w lemma="may" pos="vmd" xml:id="A07495-011-a-1300">might</w> <w lemma="enjoy" pos="vvi" xml:id="A07495-011-a-1310" reg="enjoy">enioy</w> <w lemma="she" pos="pno" xml:id="A07495-011-a-1320">her</w> <pc xml:id="A07495-011-a-1330">:</pc> <w lemma="I" pos="pns" xml:id="A07495-011-a-1340">I</w> <w lemma="have" pos="vvb" xml:id="A07495-011-a-1350" reg="have">haue</w> <w lemma="hear" pos="vvn" xml:id="A07495-011-a-1360">heard</w> <w lemma="of" pos="acp-p" xml:id="A07495-011-a-1370">of</w> <w lemma="the" pos="d" xml:id="A07495-011-a-1380">the</w> <w lemma="like" pos="j" xml:id="A07495-011-a-1390">like</w> <pc xml:id="A07495-011-a-1400">,</pc> <w lemma="can" pos="vmb" xml:id="A07495-011-a-1410">can</w> <w lemma="you" pos="pn" xml:id="A07495-011-a-1420">you</w> <w lemma="perform" pos="vvi" xml:id="A07495-011-a-1430" reg="perform">performe</w> <w lemma="this" pos="d" xml:id="A07495-011-a-1440">this</w> <pc xml:id="A07495-011-a-1450" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e105340" who="A07495-glister"> <speaker> <w lemma="Do." pos="n-ab" xml:id="A07495-011-a-1460">Do.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-011-a-1470">Gli.</w> <pc xml:id="A07495-011-a-1480" unit="sentence"/> </speaker> <p xml:id="A07495-e105350"> <w lemma="with" pos="acp-p" xml:id="A07495-011-a-1490">With</w> <w lemma="much" pos="d" xml:id="A07495-011-a-1500">much</w> <w lemma="facility" pos="n1" xml:id="A07495-011-a-1510">facility</w> <w lemma="I" pos="pns" xml:id="A07495-011-a-1520">I</w> <w lemma="assure" pos="vvb" xml:id="A07495-011-a-1530">assure</w> <w lemma="you" pos="pn" xml:id="A07495-011-a-1540">you</w> <pc xml:id="A07495-011-a-1550">:</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-011-a-1560">but</w> <w lemma="you" pos="pn" xml:id="A07495-011-a-1570">you</w> <w lemma="must" pos="vmb" xml:id="A07495-011-a-1580">must</w> <w lemma="understand" pos="vvi" xml:id="A07495-011-a-1590" reg="understand">vnderstand</w> <pc xml:id="A07495-011-a-1600">,</pc> <w lemma="that" pos="cs" xml:id="A07495-011-a-1610">that</w> <w lemma="the" pos="d" xml:id="A07495-011-a-1620">the</w> <w lemma="apparition" pos="n1" xml:id="A07495-011-a-1630">apparition</w> <w lemma="of" pos="acp-p" xml:id="A07495-011-a-1640">of</w> <w lemma="a" pos="d" xml:id="A07495-011-a-1650">a</w> <w lemma="spirit" pos="n1" xml:id="A07495-011-a-1660">spirit</w> <w lemma="be" pos="vvz" xml:id="A07495-011-a-1670">is</w> <w lemma="dreadful" pos="j" xml:id="A07495-011-a-1680" reg="dreadful">dreadfull</w> <pc xml:id="A07495-011-a-1690">,</pc> <w lemma="and" pos="cc" xml:id="A07495-011-a-1700">and</w> <w lemma="with" pos="acp-p" xml:id="A07495-011-a-1710">with</w> <w lemma="all" pos="d" xml:id="A07495-011-a-1720">all</w> <w lemma="covetous" pos="j" xml:id="A07495-011-a-1730" reg="covetous">couetous</w> <pc xml:id="A07495-011-a-1740">,</pc> <w lemma="and" pos="cc" xml:id="A07495-011-a-1750">and</w> <w lemma="with" pos="acp-p" xml:id="A07495-011-a-1760">with</w> <w lemma="no" pos="d-x" xml:id="A07495-011-a-1770">no</w> <w lemma="small" pos="j" xml:id="A07495-011-a-1780">small</w> <w lemma="sum" pos="n1" xml:id="A07495-011-a-1790" reg="sum">summe</w> <w lemma="of" pos="acp-p" xml:id="A07495-011-a-1800">of</w> <w lemma="gold" pos="n1" xml:id="A07495-011-a-1810">gold</w> <w lemma="hire" pos="vvn" xml:id="A07495-011-a-1820" reg="hired">hyred</w> <w lemma="to" pos="acp-p" xml:id="A07495-011-a-1830">to</w> <w lemma="such" pos="d" xml:id="A07495-011-a-1840">such</w> <w lemma="feat" pos="n2" xml:id="A07495-011-a-1850" reg="feats">feates</w> <pc xml:id="A07495-011-a-1860" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e105360" who="A07495-nun"> <speaker> <w lemma="Nun." pos="n-ab" xml:id="A07495-011-a-1870">Nun.</w> <pc xml:id="A07495-011-a-1880" unit="sentence"/> </speaker> <p xml:id="A07495-e105370"> <w lemma="sir" pos="n1" xml:id="A07495-011-a-1890">Sir</w> <w lemma="here" pos="av" xml:id="A07495-011-a-1900" reg="here" type="contract1">heer</w> <w xml:id="A07495-011-a-1900c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="another" pos="d" xml:id="A07495-011-a-1910">another</w> <w lemma="gentleman" pos="n1" xml:id="A07495-011-a-1920">gentleman</w> <w lemma="muffle" pos="vvn" xml:id="A07495-011-a-1930" reg="muffled">muffeld</w> <w lemma="too" pos="av" xml:id="A07495-011-a-1940">too</w> <pc xml:id="A07495-011-a-1950">,</pc> <w lemma="that" pos="cs" xml:id="A07495-011-a-1960">that</w> <w lemma="desire" pos="vvz" xml:id="A07495-011-a-1970">desires</w> <w lemma="present" pos="j" xml:id="A07495-011-a-1980">present</w> <w lemma="conference" pos="n1" xml:id="A07495-011-a-1990">conference</w> <w lemma="with" pos="acp-p" xml:id="A07495-011-a-2000">with</w> <w lemma="you" pos="pn" xml:id="A07495-011-a-2010">you</w> <pc xml:id="A07495-011-a-2020" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e105380" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-011-a-2030">Doct.</w> <w lemma="Glist." pos="n-ab" xml:id="A07495-011-a-2040">Glist.</w> <pc xml:id="A07495-011-a-2050" unit="sentence"/> </speaker> <p xml:id="A07495-e105390"> <w lemma="walk" pos="vvb" xml:id="A07495-011-a-2060" reg="Walk">Walke</w> <w lemma="you" pos="pn" xml:id="A07495-011-a-2070">you</w> <w lemma="into" pos="acp-p" xml:id="A07495-011-a-2080">into</w> <w lemma="that" pos="d" xml:id="A07495-011-a-2090">that</w> <w lemma="room" pos="n1" xml:id="A07495-011-a-2100" reg="room">roome</w> <pc xml:id="A07495-011-a-2110">,</pc> <w lemma="I" pos="pns" xml:id="A07495-011-a-2120">I</w> <w lemma="will" pos="vmb" xml:id="A07495-011-a-2130">will</w> <w lemma="bethink" pos="vvi" xml:id="A07495-011-a-2140" reg="bethink">bethinke</w> <w lemma="myself" pos="px" xml:id="A07495-011-a-2150" reg="myself">my selfe</w> <w lemma="for" pos="acp-p" xml:id="A07495-011-a-2160">for</w> <w lemma="your" pos="po" xml:id="A07495-011-a-2170">your</w> <w lemma="good" pos="j" xml:id="A07495-011-a-2180">good</w> <pc xml:id="A07495-011-a-2190">,</pc> <w lemma="and" pos="cc" xml:id="A07495-011-a-2200">and</w> <w lemma="instant" pos="av_j" xml:id="A07495-011-a-2210">instantly</w> <w lemma="resolve" pos="vvi" xml:id="A07495-011-a-2220" reg="resolve">resolue</w> <w lemma="you" pos="pn" xml:id="A07495-011-a-2230">you</w> <pc xml:id="A07495-011-a-2240">;</pc> <w lemma="let" pos="vvb" xml:id="A07495-011-a-2250">let</w> <w lemma="the" pos="d" xml:id="A07495-011-a-2260">the</w> <w lemma="gentleman" pos="n1" xml:id="A07495-011-a-2270">gentleman</w> <w lemma="come" pos="vvb" xml:id="A07495-011-a-2280">come</w> <w lemma="in" pos="acp-p" xml:id="A07495-011-a-2290">in</w> <pc xml:id="A07495-011-a-2300">:</pc> <w lemma="lipsalve" pos="n1-nn" xml:id="A07495-011-a-2310" rendition="#hi" reg="Lipsalve">Lipsalue</w> <w lemma="in" pos="acp-p" xml:id="A07495-011-a-2320">in</w> <w lemma="love" pos="n1" xml:id="A07495-011-a-2330" reg="love">loue</w> <w lemma="with" pos="acp-p" xml:id="A07495-011-a-2340">with</w> <w lemma="my" pos="po" xml:id="A07495-011-a-2350">my</w> <w lemma="vessel" pos="n1" xml:id="A07495-011-a-2360" reg="vessel">vessell</w> <w lemma="of" pos="acp-p" xml:id="A07495-011-a-2370">of</w> <w lemma="ease" pos="n1" xml:id="A07495-011-a-2380">ease</w> <pc xml:id="A07495-011-a-2390">?</pc> <w lemma="come" pos="vvb" xml:id="A07495-011-a-2400">come</w> <w lemma="to" pos="acp-p" xml:id="A07495-011-a-2410">to</w> <w lemma="i" pos="pno" xml:id="A07495-011-a-2420">me</w> <w lemma="to" pos="acp-cs" xml:id="A07495-011-a-2430">to</w> <w lemma="help" pos="vvi" xml:id="A07495-011-a-2440" reg="help">helpe</w> <w lemma="he" pos="pno" xml:id="A07495-011-a-2450">him</w> <w lemma="to" pos="acp-p" xml:id="A07495-011-a-2460">to</w> <w lemma="a" pos="d" xml:id="A07495-011-a-2470">a</w> <w lemma="morsel" pos="n1" xml:id="A07495-011-a-2480" reg="morsel">morsell</w> <w lemma="most" pos="av-s_d" xml:id="A07495-011-a-2490">most</w> <w lemma="affect" pos="vvn" xml:id="A07495-011-a-2500">affected</w> <w lemma="by" pos="acp-p" xml:id="A07495-011-a-2510">by</w> <w lemma="my" pos="po" xml:id="A07495-011-a-2520">mine</w> <w lemma="own" pos="d" xml:id="A07495-011-a-2530" reg="own">owne</w> <w lemma="palate" pos="n1" xml:id="A07495-011-a-2540" reg="palate">pallat</w> <pc xml:id="A07495-011-a-2550" unit="sentence">?</pc> <w lemma="no" pos="av-x_d" xml:id="A07495-011-a-2560">No</w> <w lemma="more" pos="d-c" xml:id="A07495-011-a-2570">more</w> <w lemma="but" pos="acp-p" xml:id="A07495-011-a-2580">but</w> <w lemma="so" pos="av" xml:id="A07495-011-a-2590">so</w> <pc xml:id="A07495-011-a-2600">,</pc> <w lemma="I" pos="pns" xml:id="A07495-011-a-2610">I</w> <w lemma="have" pos="vvb" xml:id="A07495-011-a-2620" reg="have">haue</w> <w lemma="shape" pos="vvn" xml:id="A07495-011-a-2630" reg="shaped">shapt</w> <w lemma="it" pos="pn" xml:id="A07495-011-a-2640">it</w> <pc xml:id="A07495-011-a-2650">,</pc> <w lemma="the" pos="d" xml:id="A07495-011-a-2660">the</w> <w lemma="conceit" pos="n1" xml:id="A07495-011-a-2670">conceit</w> <w lemma="tickle" pos="vvz" xml:id="A07495-011-a-2680">tickles</w> <w lemma="i" pos="pno" xml:id="A07495-011-a-2690">me</w> <pc xml:id="A07495-011-a-2700" unit="sentence">.</pc> </p> <stage xml:id="A07495-e105400"> <w lemma="enter" pos="vvb" xml:id="A07495-011-a-2710">Enter</w> <w lemma="Gudgin" pos="n1-nn" xml:id="A07495-011-a-2720">Gudgin</w> <pc xml:id="A07495-011-a-2730" unit="sentence">.</pc> </stage> <p xml:id="A07495-e105410"> <w lemma="sir" pos="n1" xml:id="A07495-011-a-2740">Sir</w> <pc xml:id="A07495-011-a-2750">,</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-011-a-2760">as</w> <w lemma="a" pos="d" xml:id="A07495-011-a-2770">a</w> <w lemma="stranger" pos="n1" xml:id="A07495-011-a-2780">stranger</w> <w lemma="i" pos="pns" xml:id="A07495-011-a-2790" reg="I">J</w> <w lemma="welcome" pos="vvb" xml:id="A07495-011-a-2800">welcome</w> <w lemma="you" pos="pn" xml:id="A07495-011-a-2810">you</w> <pc xml:id="A07495-011-a-2820">,</pc> <w lemma="what" pos="crq-q" xml:id="A07495-011-a-2830">what</w> <w lemma="master" pos="n1" xml:id="A07495-011-a-2840">master</w> <w lemma="gudgeon" pos="n1" xml:id="A07495-011-a-2850" rendition="#hi" reg="gudgeon">Gudgin</w> <w lemma="have" pos="vvb" xml:id="A07495-011-a-2860" reg="have">haue</w> <w lemma="i" pos="pns" xml:id="A07495-011-a-2870" reg="I">J</w> <w lemma="catch" pos="vvn" xml:id="A07495-011-a-2880">caught</w> <w lemma="you" pos="pn" xml:id="A07495-011-a-2890">you</w> <pc xml:id="A07495-011-a-2900">:</pc> <w lemma="i" pos="pns" xml:id="A07495-011-a-2910" reg="I">J</w> <w lemma="think" pos="vvd" xml:id="A07495-011-a-2920">thought</w> <w lemma="it" pos="pn" xml:id="A07495-011-a-2930">it</w> <w lemma="be" pos="vvd" xml:id="A07495-011-a-2940">was</w> <w lemma="a" pos="d" xml:id="A07495-011-a-2950">a</w> <w lemma="gallant" pos="j" xml:id="A07495-011-a-2960">gallant</w> <w lemma="that" pos="cs" xml:id="A07495-011-a-2970">that</w> <w lemma="walk" pos="vvd" xml:id="A07495-011-a-2980" reg="walked">walkt</w> <w lemma="muffle" pos="j_vn" xml:id="A07495-011-a-2990">muffled</w> <pc xml:id="A07495-011-a-3000">,</pc> <w lemma="come" pos="vvb" xml:id="A07495-011-a-3010">Come</w> <pc xml:id="A07495-011-a-3020">,</pc> <w lemma="let" pos="vvb" xml:id="A07495-011-a-3030">let</w> <w lemma="i" pos="pno" xml:id="A07495-011-a-3040">me</w> <w lemma="behold" pos="vvi" xml:id="A07495-011-a-3050" reg="behold">behoulde</w> <w lemma="you" pos="pn" xml:id="A07495-011-a-3060">you</w> <w lemma="at" pos="acp-p" xml:id="A07495-011-a-3070">at</w> <w lemma="full" pos="j" xml:id="A07495-011-a-3080">full</w> <pc xml:id="A07495-011-a-3090">,</pc> <w lemma="here" pos="av" xml:id="A07495-011-a-3100" reg="here">heere</w> <w lemma="be" pos="vvb" xml:id="A07495-011-a-3110">are</w> <w lemma="no" pos="d-x" xml:id="A07495-011-a-3120">no</w> <w lemma="sergeant" pos="n2" xml:id="A07495-011-a-3130">Sergeants</w> <w lemma="man" pos="n1" xml:id="A07495-011-a-3140">man</w> <pc xml:id="A07495-011-a-3150" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e105420" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-011-a-3160">Gud.</w> <pc xml:id="A07495-011-a-3170" unit="sentence"/> </speaker> <p xml:id="A07495-e105430"> <w lemma="master" pos="n1" xml:id="A07495-011-a-3180">Master</w> <w lemma="doctor" pos="n1" xml:id="A07495-011-a-3190">Doctor</w> <pc xml:id="A07495-011-a-3200">,</pc> <w lemma="this" pos="d" xml:id="A07495-011-a-3210">this</w> <w lemma="my" pos="po" xml:id="A07495-011-a-3220">my</w> <w lemma="obscure" pos="j" xml:id="A07495-011-a-3230">obscure</w> <w lemma="come" pos="n1_vg" xml:id="A07495-011-a-3240" reg="coming">comming</w> <w lemma="require" pos="vvz" xml:id="A07495-011-a-3250">requires</w> <w lemma="a" pos="d" xml:id="A07495-011-a-3260">an</w> <w lemma="action" pos="n1" xml:id="A07495-011-a-3270">action</w> <w lemma="more" pos="av-c_d" xml:id="A07495-011-a-3280">more</w> <w lemma="obscure" pos="j" xml:id="A07495-011-a-3290">obscure</w> <pc xml:id="A07495-011-a-3300">:</pc> <w lemma="and" pos="cc" xml:id="A07495-011-a-3310">and</w> <w lemma="in" pos="acp-p" xml:id="A07495-011-a-3320">in</w> <w lemma="brief" pos="j" xml:id="A07495-011-a-3330" reg="brief">briefe</w> <w lemma="this" pos="d" xml:id="A07495-011-a-3340">this</w> <w lemma="it" pos="pn" xml:id="A07495-011-a-3350" reg="'t" type="contract1">t</w> <w xml:id="A07495-011-a-3350c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <pc xml:id="A07495-011-a-3360">;</pc> <w lemma="sir" pos="n1" xml:id="A07495-011-a-3370">Sir</w> <pc xml:id="A07495-011-a-3380">,</pc> <w lemma="you" pos="pn" xml:id="A07495-011-a-3390">you</w> <w lemma="be" pos="vvb" xml:id="A07495-011-a-3400">are</w> <w lemma="hold" pos="vvn" xml:id="A07495-011-a-3410">held</w> <w lemma="a" pos="d" xml:id="A07495-011-a-3420">a</w> <w lemma="man" pos="n1" xml:id="A07495-011-a-3430">man</w> <w lemma="far" pos="av_j" xml:id="A07495-011-a-3440">far</w> <w lemma="see" pos="vvn" xml:id="A07495-011-a-3450" reg="seen">seene</w> <w lemma="in" pos="acp-p" xml:id="A07495-011-a-3460">in</w> <w lemma="nature" pos="n1g" xml:id="A07495-011-a-3470" reg="nature's">natures</w> <w lemma="secret" pos="n2_j" xml:id="A07495-011-a-3480">secrets</w> <pc xml:id="A07495-011-a-3490">,</pc> <w lemma="I" pos="pns" xml:id="A07495-011-a-3500">I</w> <w lemma="know" pos="vvb" xml:id="A07495-011-a-3510">know</w> <w lemma="you" pos="pn" xml:id="A07495-011-a-3520">you</w> <w lemma="can" pos="vmb" xml:id="A07495-011-a-3530">can</w> <w lemma="effect" pos="vvi" xml:id="A07495-011-a-3540">effect</w> <w lemma="many" pos="d" xml:id="A07495-011-a-3550">many</w> <w lemma="thing" pos="n2" xml:id="A07495-011-a-3560">things</w> <w lemma="almost" pos="av" xml:id="A07495-011-a-3570">almost</w> <w lemma="impossible" pos="j" xml:id="A07495-011-a-3580">impossible</w> <pc xml:id="A07495-011-a-3590">;</pc> <w lemma="know" pos="vvb" xml:id="A07495-011-a-3600">know</w> <w lemma="than" pos="cs" xml:id="A07495-011-a-3610" reg="than">then</w> <w lemma="I" pos="pns" xml:id="A07495-011-a-3620">I</w> <w lemma="love" pos="vvb" xml:id="A07495-011-a-3630" reg="love">loue</w> <w lemma="mistress" pos="n1" xml:id="A07495-011-a-3640" reg="mistress">mistrisse</w> <w lemma="purge" pos="vvb" xml:id="A07495-011-a-3650" rendition="#hi">Purge</w> <pc xml:id="A07495-011-a-3660" rendition="#hi">,</pc> <w lemma="and" pos="cc" xml:id="A07495-011-a-3670">and</w> <w lemma="opportunity" pos="n1" xml:id="A07495-011-a-3680" reg="opportunity">oportunity</w> <w lemma="favour" pos="vvz" xml:id="A07495-011-a-3690" reg="favours">fauours</w> <w lemma="i" pos="pno" xml:id="A07495-011-a-3700">me</w> <w lemma="not" pos="xx" xml:id="A07495-011-a-3710">not</w> <pc xml:id="A07495-011-a-3720">,</pc> <w lemma="nor" pos="cc-x" xml:id="A07495-011-a-3730">nor</w> <w lemma="indeed" pos="av" xml:id="A07495-011-a-3740">indeed</w> <w lemma="be" pos="vvz" xml:id="A07495-011-a-3750">is</w> <w lemma="she" pos="pns" xml:id="A07495-011-a-3760">she</w> <w lemma="so" pos="av" xml:id="A07495-011-a-3770">so</w> <w lemma="tractable" pos="j" xml:id="A07495-011-a-3780">tractable</w> <w lemma="as" pos="acp-cs" xml:id="A07495-011-a-3790">as</w> <w lemma="I" pos="pns" xml:id="A07495-011-a-3800">I</w> <w lemma="expect" pos="vvd" xml:id="A07495-011-a-3810">expected</w> <pc xml:id="A07495-011-a-3820">,</pc> <w lemma="if" pos="cs" xml:id="A07495-011-a-3830">if</w> <w lemma="either" pos="d" xml:id="A07495-011-a-3840">either</w> <w lemma="by" pos="acp-p" xml:id="A07495-011-a-3850">by</w> <w lemma="medicine" pos="n1" xml:id="A07495-011-a-3860">medicine</w> <pc xml:id="A07495-011-a-3870">,</pc> <w lemma="or" pos="cc" xml:id="A07495-011-a-3880">or</w> <w lemma="your" pos="po" xml:id="A07495-011-a-3890">your</w> <w lemma="art" pos="n1" xml:id="A07495-011-a-3900">Art</w> <w lemma="magical" pos="n1" xml:id="A07495-011-a-3910" reg="magical">magikall</w> <pc xml:id="A07495-011-a-3920">,</pc> <w lemma="you" pos="pn" xml:id="A07495-011-a-3930">you</w> <w lemma="can" pos="vmb" xml:id="A07495-011-a-3940">can</w> <w lemma="work" pos="vvi" xml:id="A07495-011-a-3950" reg="work">worke</w> <w lemma="she" pos="pno" xml:id="A07495-011-a-3960">her</w> <w lemma="to" pos="acp-p" xml:id="A07495-011-a-3970">to</w> <w lemma="my" pos="po" xml:id="A07495-011-a-3980">my</w> <w lemma="will" pos="n1" xml:id="A07495-011-a-3990">will</w> <pc xml:id="A07495-011-a-4000">,</pc> <w lemma="i" pos="pns" xml:id="A07495-011-a-4010" reg="I">J</w> <w lemma="have" pos="vvb" xml:id="A07495-011-a-4020" reg="have">haue</w> <w lemma="a" pos="d" xml:id="A07495-011-a-4030">a</w> <w lemma="poor" pos="j" xml:id="A07495-011-a-4040" reg="poor">poore</w> <w lemma="gallant" pos="n2_j" xml:id="A07495-011-a-4050">Gallants</w> <w lemma="reward" pos="n1" xml:id="A07495-011-a-4060" reg="reward">rewarde</w> <w lemma="sir" pos="n1" xml:id="A07495-011-a-4070">sir</w> <pc xml:id="A07495-011-a-4080" unit="sentence">.</pc> </p> </sp> <pb facs="11" xml:id="A07495-011-b"/> <sp xml:id="A07495-e105440" who="A07495-glister"> <speaker> <w lemma="Glister" pos="n1-nn" xml:id="A07495-011-b-0010">Doct,</w> <w lemma="Glist." pos="n-ab" xml:id="A07495-011-b-0020">Glist.</w> <pc xml:id="A07495-011-b-0030" unit="sentence"/> </speaker> <p xml:id="A07495-e105450"> <w lemma="that" pos="d" xml:id="A07495-011-b-0040" reg="that" type="contract1">That</w> <w xml:id="A07495-011-b-0040c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="just" pos="j" xml:id="A07495-011-b-0050" reg="just">iust</w> <w lemma="nothing" pos="pi-x" xml:id="A07495-011-b-0060">nothing</w> <pc xml:id="A07495-011-b-0070" unit="sentence">.</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-011-b-0080">But</w> <w lemma="how" pos="crq-q" xml:id="A07495-011-b-0090">how</w> <w lemma="sir" pos="n1" xml:id="A07495-011-b-0100">sir</w> <w lemma="will" pos="vmd" xml:id="A07495-011-b-0110">would</w> <w lemma="you" pos="pn" xml:id="A07495-011-b-0120">you</w> <w lemma="have" pos="vvi" xml:id="A07495-011-b-0130" reg="have">haue</w> <w lemma="i" pos="pno" xml:id="A07495-011-b-0140">me</w> <w lemma="to" pos="acp-cs" xml:id="A07495-011-b-0150">to</w> <w lemma="procure" pos="vvi" xml:id="A07495-011-b-0160">procure</w> <w lemma="you" pos="pn" xml:id="A07495-011-b-0170">you</w> <w lemma="access" pos="n1" xml:id="A07495-011-b-0180" reg="access">accesse</w> <w lemma="to" pos="acp-p" xml:id="A07495-011-b-0190">to</w> <w lemma="mistress" pos="n1" xml:id="A07495-011-b-0200" reg="mistress">mistrisse</w> <w lemma="purge" pos="vvb" xml:id="A07495-011-b-0210" rendition="#hi">Purge</w> <pc xml:id="A07495-011-b-0220" rendition="#hi">,</pc> <w lemma="you" pos="pn" xml:id="A07495-011-b-0230">you</w> <w lemma="never" pos="av-x" xml:id="A07495-011-b-0240" reg="never">neuer</w> <w lemma="know" pos="vvd" xml:id="A07495-011-b-0250">knew</w> <w lemma="a" pos="d" xml:id="A07495-011-b-0260">a</w> <w lemma="physician" pos="n1" xml:id="A07495-011-b-0270" reg="physician">physition</w> <w lemma="a" pos="d" xml:id="A07495-011-b-0280">a</w> <w lemma="bawd" pos="n1" xml:id="A07495-011-b-0290" reg="bawd">bawde</w> <pc xml:id="A07495-011-b-0300" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e105460" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-011-b-0310">Gud.</w> <pc xml:id="A07495-011-b-0320" unit="sentence"/> </speaker> <p xml:id="A07495-e105470"> <w lemma="why" pos="crq-q" xml:id="A07495-011-b-0330">Why</w> <w lemma="by" pos="acp-p" xml:id="A07495-011-b-0340">by</w> <w lemma="conjuration" pos="n1" xml:id="A07495-011-b-0350" reg="conjuration">coniuration</w> <pc join="right" xml:id="A07495-011-b-0360">(</pc> <w lemma="I" pos="pns" xml:id="A07495-011-b-0370">I</w> <w lemma="tell" pos="vvb" xml:id="A07495-011-b-0380">tell</w> <w lemma="you" pos="pn" xml:id="A07495-011-b-0390">you</w> <pc xml:id="A07495-011-b-0400">)</pc> <w lemma="wherein" pos="crq-cs" xml:id="A07495-011-b-0410" reg="wherein">wherin</w> <w lemma="you" pos="pn" xml:id="A07495-011-b-0420">you</w> <w lemma="be" pos="vvb" xml:id="A07495-011-b-0430">are</w> <w lemma="say" pos="vvn" xml:id="A07495-011-b-0440">said</w> <w lemma="to" pos="acp-cs" xml:id="A07495-011-b-0450">to</w> <w lemma="be" pos="vvi" xml:id="A07495-011-b-0460">be</w> <w lemma="as" pos="acp-cs" xml:id="A07495-011-b-0470">as</w> <w lemma="well" pos="av" xml:id="A07495-011-b-0480">well</w> <w lemma="practise" pos="vvn" xml:id="A07495-011-b-0490" reg="practised">practiz'd</w> <pc xml:id="A07495-011-b-0500">,</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-011-b-0510">as</w> <w lemma="in" pos="acp-p" xml:id="A07495-011-b-0520">in</w> <w lemma="physic" pos="n1" xml:id="A07495-011-b-0530" reg="Physic">Phisick</w> <pc xml:id="A07495-011-b-0540">;</pc> <w lemma="here" pos="av" xml:id="A07495-011-b-0550" reg="here" type="contract1">heer</w> <w xml:id="A07495-011-b-0550c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="the" pos="d" xml:id="A07495-011-b-0560">the</w> <w lemma="best" pos="j-s" xml:id="A07495-011-b-0570">best</w> <w lemma="part" pos="n1" xml:id="A07495-011-b-0580">part</w> <w lemma="of" pos="acp-p" xml:id="A07495-011-b-0590">of</w> <w lemma="my" pos="po" xml:id="A07495-011-b-0600">my</w> <w lemma="present" pos="j" xml:id="A07495-011-b-0610">present</w> <w lemma="store" pos="n1" xml:id="A07495-011-b-0620">store</w> <w lemma="to" pos="acp-cs" xml:id="A07495-011-b-0630">to</w> <w lemma="effect" pos="vvi" xml:id="A07495-011-b-0640">effect</w> <w lemma="it" pos="pn" xml:id="A07495-011-b-0650">it</w> <pc xml:id="A07495-011-b-0660" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e105480" who="A07495-glister"> <speaker> <w lemma="Do." pos="n-ab" xml:id="A07495-011-b-0670">Do.</w> <w lemma="Glist." pos="n-ab" xml:id="A07495-011-b-0680">Glist.</w> <pc xml:id="A07495-011-b-0690" unit="sentence"/> </speaker> <p xml:id="A07495-e105490"> <w lemma="not" pos="xx" xml:id="A07495-011-b-0700">Not</w> <w lemma="a" pos="d" xml:id="A07495-011-b-0710">a</w> <w lemma="penny" pos="n1" xml:id="A07495-011-b-0720">penny</w> <w lemma="for" pos="acp-p" xml:id="A07495-011-b-0730">for</w> <w lemma="myself" pos="px" xml:id="A07495-011-b-0740" reg="myself">my selfe</w> <pc xml:id="A07495-011-b-0750">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-011-b-0760">but</w> <w lemma="my" pos="po" xml:id="A07495-011-b-0770">my</w> <w lemma="spirit" pos="n2" xml:id="A07495-011-b-0780">Spirits</w> <w lemma="indeed" pos="av" xml:id="A07495-011-b-0790" reg="indeed">indeede</w> <w lemma="they" pos="pns" xml:id="A07495-011-b-0800">they</w> <w lemma="must" pos="vmb" xml:id="A07495-011-b-0810">must</w> <w lemma="be" pos="vvi" xml:id="A07495-011-b-0820">be</w> <w lemma="feed" pos="vvn" xml:id="A07495-011-b-0830">fed</w> <pc xml:id="A07495-011-b-0840">;</pc> <w lemma="walk" pos="vvb" xml:id="A07495-011-b-0850" reg="walk">walke</w> <w lemma="you" pos="pn" xml:id="A07495-011-b-0860">you</w> <w lemma="by" pos="acp-p" xml:id="A07495-011-b-0870">by</w> <w lemma="here" pos="av" xml:id="A07495-011-b-0880">here</w> <pc xml:id="A07495-011-b-0890">,</pc> <w lemma="while" pos="cs" xml:id="A07495-011-b-0900">while</w> <w lemma="I" pos="pns" xml:id="A07495-011-b-0910">I</w> <w lemma="think" pos="vvb" xml:id="A07495-011-b-0920" reg="think">thinke</w> <w lemma="upon" pos="acp-p" xml:id="A07495-011-b-0930" reg="upon">vpon</w> <w lemma="a" pos="d" xml:id="A07495-011-b-0940">a</w> <w lemma="spell" pos="n1" xml:id="A07495-011-b-0950">spell</w> <pc xml:id="A07495-011-b-0960" unit="sentence">.</pc> <w lemma="what" pos="crq-q" xml:id="A07495-011-b-0970">What</w> <w lemma="mystery" pos="n1" xml:id="A07495-011-b-0980">mystery</w> <w lemma="shall" pos="vmd" xml:id="A07495-011-b-0990">should</w> <w lemma="this" pos="d" xml:id="A07495-011-b-1000">this</w> <w lemma="be" pos="vvi" xml:id="A07495-011-b-1010">be</w> <pc xml:id="A07495-011-b-1020">,</pc> <w lemma="lipsalve" pos="n1-nn" xml:id="A07495-011-b-1030" rendition="#hi" reg="Lipsalve">Lipsalue</w> <w lemma="and" pos="cc" xml:id="A07495-011-b-1040">and</w> <w lemma="gudgeon" pos="n1" xml:id="A07495-011-b-1050" rendition="#hi" reg="gudgeon">Gudgin</w> <w lemma="both" pos="av_d" xml:id="A07495-011-b-1060">both</w> <w lemma="in" pos="acp-p" xml:id="A07495-011-b-1070">in</w> <w lemma="love" pos="n1" xml:id="A07495-011-b-1080" reg="love">loue</w> <w lemma="with" pos="acp-p" xml:id="A07495-011-b-1090">with</w> <w lemma="mistress" pos="n1" xml:id="A07495-011-b-1100" reg="mistress">mistrisse</w> <w lemma="purge" pos="vvb" xml:id="A07495-011-b-1110" rendition="#hi">Purge</w> <pc xml:id="A07495-011-b-1120" rendition="#hi">,</pc> <w lemma="and" pos="cc" xml:id="A07495-011-b-1130">and</w> <w lemma="come" pos="vvb" xml:id="A07495-011-b-1140">come</w> <w lemma="to" pos="acp-p" xml:id="A07495-011-b-1150">to</w> <w lemma="i" pos="pno" xml:id="A07495-011-b-1160">me</w> <w lemma="to" pos="acp-cs" xml:id="A07495-011-b-1170">to</w> <w lemma="help" pos="vvi" xml:id="A07495-011-b-1180" reg="help">helpe</w> <w lemma="they" pos="pno" xml:id="A07495-011-b-1190" reg="'em">'hem</w> <w lemma="by" pos="acp-p" xml:id="A07495-011-b-1200">by</w> <w lemma="art" pos="n1" xml:id="A07495-011-b-1210">Art</w> <w lemma="magic" pos="j" xml:id="A07495-011-b-1220" reg="magic">magicke</w> <pc xml:id="A07495-011-b-1230" unit="sentence">?</pc> <w lemma="it" pos="pn" xml:id="A07495-011-b-1240" reg="'t" type="contract1">T</w> <w xml:id="A07495-011-b-1240c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="some" pos="d" xml:id="A07495-011-b-1250">some</w> <w lemma="gullery" pos="n1" xml:id="A07495-011-b-1260">gullery</w> <w lemma="sure" pos="j" xml:id="A07495-011-b-1270">sure</w> <pc xml:id="A07495-011-b-1280">;</pc> <w lemma="yet" pos="av" xml:id="A07495-011-b-1290">yet</w> <w lemma="if" pos="cs" xml:id="A07495-011-b-1300">if</w> <w lemma="my" pos="po" xml:id="A07495-011-b-1310">my</w> <w lemma="invention" pos="n1" xml:id="A07495-011-b-1320" reg="invention">inuention</w> <w lemma="hold" pos="vvi" xml:id="A07495-011-b-1330">hold</w> <pc xml:id="A07495-011-b-1340">,</pc> <w lemma="i" pos="pns" xml:id="A07495-011-b-1350" reg="I" type="contract1">I</w> <w xml:id="A07495-011-b-1350c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="fit" pos="vvi" xml:id="A07495-011-b-1360">fit</w> <w lemma="they" pos="pno" xml:id="A07495-011-b-1370">them</w> <pc xml:id="A07495-011-b-1380">:</pc> <stage xml:id="A07495-e105500"> <w lemma="enter" pos="vvb" xml:id="A07495-011-b-1390">Enter</w> <w lemma="one" pos="pi" xml:id="A07495-011-b-1400">one</w> <pc join="right" xml:id="A07495-011-b-1410" unit="sentence">.</pc> </stage> <w lemma="who" pos="crq-q" xml:id="A07495-011-b-1420" reg="who" type="contract1">Whos</w> <w xml:id="A07495-011-b-1420c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="within" pos="acp-p" xml:id="A07495-011-b-1430">within</w> <w lemma="there" pos="av" xml:id="A07495-011-b-1440">there</w> <pc xml:id="A07495-011-b-1450">,</pc> <w lemma="fetch" pos="vvb" xml:id="A07495-011-b-1460">fetch</w> <w lemma="i" pos="pno" xml:id="A07495-011-b-1470">me</w> <w lemma="in" pos="acp-p" xml:id="A07495-011-b-1480">in</w> <w lemma="all" pos="d" xml:id="A07495-011-b-1490">all</w> <w lemma="haste" pos="n1" xml:id="A07495-011-b-1500" reg="haste">hast</w> <w lemma="two" pos="crd" xml:id="A07495-011-b-1510">two</w> <w lemma="good" pos="j" xml:id="A07495-011-b-1520">good</w> <w lemma="whip" pos="n2" xml:id="A07495-011-b-1530">whips</w> <pc xml:id="A07495-011-b-1540">,</pc> <w lemma="I" pos="pns" xml:id="A07495-011-b-1550">I</w> <w lemma="think" pos="vvb" xml:id="A07495-011-b-1560" reg="think">thinke</w> <w lemma="you" pos="pn" xml:id="A07495-011-b-1570">you</w> <w lemma="may" pos="vmb" xml:id="A07495-011-b-1580">may</w> <w lemma="have" pos="vvi" xml:id="A07495-011-b-1590" reg="have">haue</w> <w lemma="they" pos="pno" xml:id="A07495-011-b-1600">them</w> <w lemma="not" pos="xx" xml:id="A07495-011-b-1610">not</w> <w lemma="far" pos="av_j" xml:id="A07495-011-b-1620">far</w> <w lemma="hence" pos="av" xml:id="A07495-011-b-1630">hence</w> <pc xml:id="A07495-011-b-1640">;</pc> <w lemma="it" pos="pn" xml:id="A07495-011-b-1650" reg="it">Jt</w> <w lemma="shall" pos="vmb" xml:id="A07495-011-b-1660">shall</w> <w lemma="be" pos="vvi" xml:id="A07495-011-b-1670">be</w> <w lemma="so" pos="av" xml:id="A07495-011-b-1680">so</w> <pc xml:id="A07495-011-b-1690">,</pc> <w lemma="now" pos="av" xml:id="A07495-011-b-1700">now</w> <w lemma="tell" pos="vvb" xml:id="A07495-011-b-1710">tell</w> <w lemma="i" pos="pno" xml:id="A07495-011-b-1720">me</w> <w lemma="master" pos="n1" xml:id="A07495-011-b-1730">master</w> <w lemma="gudgeon" pos="n1" xml:id="A07495-011-b-1740" rendition="#hi" reg="gudgeon">Gudgin</w> <w lemma="do" pos="vvz" xml:id="A07495-011-b-1750">does</w> <w lemma="not" pos="xx" xml:id="A07495-011-b-1760">no</w> <w lemma="man" pos="n1" xml:id="A07495-011-b-1770">man</w> <w lemma="know" pos="vvi" xml:id="A07495-011-b-1780">know</w> <w lemma="of" pos="acp-p" xml:id="A07495-011-b-1790">of</w> <w lemma="your" pos="po" xml:id="A07495-011-b-1800">your</w> <w lemma="love" pos="n1" xml:id="A07495-011-b-1810" reg="love">loue</w> <w lemma="to" pos="acp-p" xml:id="A07495-011-b-1820">to</w> <w lemma="mistress" pos="n1" xml:id="A07495-011-b-1830" reg="mistress">mistrisse</w> <w lemma="purge" pos="vvb" xml:id="A07495-011-b-1840" rendition="#hi">Purge</w> <pc xml:id="A07495-011-b-1850" unit="sentence">:</pc> </p> </sp> <sp xml:id="A07495-e105510" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-011-b-1860">Gud.</w> <pc xml:id="A07495-011-b-1870" unit="sentence"/> </speaker> <p xml:id="A07495-e105520"> <w lemma="not" pos="xx" xml:id="A07495-011-b-1880">Not</w> <w lemma="a" pos="d" xml:id="A07495-011-b-1890">a</w> <w lemma="man" pos="n1" xml:id="A07495-011-b-1900">man</w> <w lemma="by" pos="acp-p" xml:id="A07495-011-b-1910">by</w> <w lemma="my" pos="po" xml:id="A07495-011-b-1920">my</w> <w lemma="gentry" pos="n1" xml:id="A07495-011-b-1930">Gentry</w> <pc xml:id="A07495-011-b-1940" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e105530" who="A07495-glister"> <speaker> <w lemma="Do." pos="n-ab" xml:id="A07495-011-b-1950">Do.</w> <w lemma="Glist." pos="n-ab" xml:id="A07495-011-b-1960">Glist.</w> <pc xml:id="A07495-011-b-1970" unit="sentence"/> </speaker> <p xml:id="A07495-e105540"> <w lemma="then" pos="av" xml:id="A07495-011-b-1980">Then</w> <w lemma="sir" pos="n1" xml:id="A07495-011-b-1990">sir</w> <w lemma="know" pos="vvb" xml:id="A07495-011-b-2000">know</w> <w lemma="i" pos="pns" xml:id="A07495-011-b-2010" reg="I" type="contract1">I</w> <w xml:id="A07495-011-b-2010c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="effect" pos="vvi" xml:id="A07495-011-b-2020">effect</w> <w lemma="it" pos="pn" xml:id="A07495-011-b-2030">it</w> <pc xml:id="A07495-011-b-2040">;</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-011-b-2050">but</w> <w lemma="understand" pos="vvb" xml:id="A07495-011-b-2060" reg="understand">vnderstand</w> <w lemma="withal" pos="av" xml:id="A07495-011-b-2070">withal</w> <pc xml:id="A07495-011-b-2080">,</pc> <w lemma="the" pos="d" xml:id="A07495-011-b-2090">the</w> <w lemma="apparition" pos="n1" xml:id="A07495-011-b-2100">apparition</w> <w lemma="will" pos="vmb" xml:id="A07495-011-b-2110">will</w> <w lemma="be" pos="vvi" xml:id="A07495-011-b-2120">be</w> <w lemma="most" pos="av-s_d" xml:id="A07495-011-b-2130">most</w> <w lemma="horrid" pos="j" xml:id="A07495-011-b-2140">horrid</w> <pc xml:id="A07495-011-b-2150">,</pc> <w lemma="if" pos="cs" xml:id="A07495-011-b-2160">if</w> <w lemma="it" pos="pn" xml:id="A07495-011-b-2170">it</w> <w lemma="appear" pos="vvb" xml:id="A07495-011-b-2180" reg="appear">appeare</w> <w lemma="in" pos="acp-p" xml:id="A07495-011-b-2190">in</w> <w lemma="his" pos="po" xml:id="A07495-011-b-2200">his</w> <w lemma="proper" pos="j" xml:id="A07495-011-b-2210">proper</w> <w lemma="form" pos="n1" xml:id="A07495-011-b-2220" reg="form">forme</w> <pc xml:id="A07495-011-b-2230">,</pc> <w lemma="and" pos="cc" xml:id="A07495-011-b-2240">and</w> <w lemma="will" pos="vmb" xml:id="A07495-011-b-2250">will</w> <w lemma="so" pos="av" xml:id="A07495-011-b-2260">so</w> <w lemma="amaze" pos="vvi" xml:id="A07495-011-b-2270">amaze</w> <w lemma="and" pos="cc" xml:id="A07495-011-b-2280">and</w> <w lemma="dull" pos="vvi" xml:id="A07495-011-b-2290">dull</w> <w lemma="your" pos="po" xml:id="A07495-011-b-2300">your</w> <w lemma="sense" pos="n2" xml:id="A07495-011-b-2310" reg="senses">sences</w> <pc xml:id="A07495-011-b-2320">,</pc> <w lemma="that" pos="cs" xml:id="A07495-011-b-2330">that</w> <w lemma="your" pos="po" xml:id="A07495-011-b-2340">your</w> <w lemma="appetite" pos="n1" xml:id="A07495-011-b-2350">appetite</w> <w lemma="will" pos="vmb" xml:id="A07495-011-b-2360">will</w> <w lemma="be" pos="vvi" xml:id="A07495-011-b-2370">be</w> <w lemma="lose" pos="vvn" xml:id="A07495-011-b-2380">lost</w> <w lemma="and" pos="cc" xml:id="A07495-011-b-2390">and</w> <w lemma="weak" pos="j" xml:id="A07495-011-b-2400" reg="weak">weake</w> <pc xml:id="A07495-011-b-2410">,</pc> <w lemma="though" pos="cs" xml:id="A07495-011-b-2420">though</w> <w lemma="mistress" pos="n1" xml:id="A07495-011-b-2430" reg="mistress">mistrisse</w> <w lemma="purge" pos="vvb" xml:id="A07495-011-b-2440" rendition="#hi">Purge</w> <w lemma="shall" pos="vmd" xml:id="A07495-011-b-2450">should</w> <w lemma="attend" pos="vvi" xml:id="A07495-011-b-2460">attend</w> <w lemma="it" pos="pn" xml:id="A07495-011-b-2470">it</w> <w lemma="naked" pos="j" xml:id="A07495-011-b-2480">naked</w> <w lemma="now" pos="av" xml:id="A07495-011-b-2490">Now</w> <w lemma="sir" pos="n1" xml:id="A07495-011-b-2500">sir</w> <pc xml:id="A07495-011-b-2510">,</pc> <w lemma="can" pos="vmd" xml:id="A07495-011-b-2520">could</w> <w lemma="you" pos="pn" xml:id="A07495-011-b-2530">you</w> <w lemma="name" pos="vvi" xml:id="A07495-011-b-2540">name</w> <w lemma="a" pos="d" xml:id="A07495-011-b-2550">a</w> <w lemma="friend" pos="n1" xml:id="A07495-011-b-2560">friend</w> <w lemma="with" pos="acp-p" xml:id="A07495-011-b-2570">with</w> <w lemma="who" pos="crq-ro" xml:id="A07495-011-b-2580" reg="whom">whome</w> <w lemma="you" pos="pn" xml:id="A07495-011-b-2590">you</w> <w lemma="be" pos="vvb" xml:id="A07495-011-b-2600">are</w> <w lemma="most" pos="av-s_d" xml:id="A07495-011-b-2610">most</w> <w lemma="conversant" pos="j" xml:id="A07495-011-b-2620" reg="conversant">conuersant</w> <pc xml:id="A07495-011-b-2630">,</pc> <w lemma="in" pos="acp-p" xml:id="A07495-011-b-2640">in</w> <w lemma="his" pos="po" xml:id="A07495-011-b-2650">his</w> <w lemma="likeness" pos="n1" xml:id="A07495-011-b-2660" reg="likeness">likenesse</w> <w lemma="shall" pos="vmd" xml:id="A07495-011-b-2670">should</w> <w lemma="the" pos="d" xml:id="A07495-011-b-2680">the</w> <w lemma="spirit" pos="n1" xml:id="A07495-011-b-2690">spirit</w> <w lemma="appear" pos="vvi" xml:id="A07495-011-b-2700" reg="appear">appeare</w> <pc xml:id="A07495-011-b-2710" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e105550" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-011-b-2720">Gud.</w> <pc xml:id="A07495-011-b-2730" unit="sentence"/> </speaker> <p xml:id="A07495-e105560"> <w lemma="of" pos="acp-p" xml:id="A07495-011-b-2740">Of</w> <w lemma="all" pos="d" xml:id="A07495-011-b-2750">all</w> <w lemma="man" pos="n2" xml:id="A07495-011-b-2760">men</w> <w lemma="live" pos="vvg" xml:id="A07495-011-b-2770" reg="living">liuing</w> <pc xml:id="A07495-011-b-2780">,</pc> <w lemma="my" pos="po" xml:id="A07495-011-b-2790">my</w> <w lemma="conversation" pos="n1" xml:id="A07495-011-b-2800" reg="conversation">conuersation</w> <w lemma="be" pos="vvz" xml:id="A07495-011-b-2810">is</w> <w lemma="most" pos="av-s_d" xml:id="A07495-011-b-2820">most</w> <w lemma="frequent" pos="j" xml:id="A07495-011-b-2830">frequent</w> <w lemma="with" pos="acp-p" xml:id="A07495-011-b-2840">with</w> <w lemma="lipsalve" pos="n1-nn" xml:id="A07495-011-b-2850" rendition="#hi" reg="Lipsalve">Lipsalue</w> <w lemma="the" pos="d" xml:id="A07495-011-b-2860">the</w> <w lemma="courtier" pos="n1" xml:id="A07495-011-b-2870">Courtier</w> <pc xml:id="A07495-011-b-2880" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e105570" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-011-b-2890">Doct.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-011-b-2900">Gli.</w> <pc xml:id="A07495-011-b-2910" unit="sentence"/> </speaker> <p xml:id="A07495-e105580"> <w lemma="it" pos="pn" xml:id="A07495-011-b-2920" reg="'t" type="contract1">T</w> <w xml:id="A07495-011-b-2920c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="enough" pos="av_d" xml:id="A07495-011-b-2930" reg="enough">ynough</w> <pc xml:id="A07495-011-b-2940">:</pc> <w lemma="i" pos="pns" xml:id="A07495-011-b-2950" reg="I" type="contract1">I</w> <w xml:id="A07495-011-b-2950c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="to" pos="acp-p" xml:id="A07495-011-b-2960">to</w> <w lemma="my" pos="po" xml:id="A07495-011-b-2970">my</w> <w lemma="spirit" pos="n1" xml:id="A07495-011-b-2980">Spirit</w> <pc xml:id="A07495-011-b-2990">�</pc> <w lemma="be" pos="vvb" xml:id="A07495-011-b-3000">are</w> <w lemma="these" pos="d" xml:id="A07495-011-b-3010">these</w> <w lemma="whip" pos="n2" xml:id="A07495-011-b-3020">whips</w> <w lemma="come" pos="vvb" xml:id="A07495-011-b-3030">come</w> <w lemma="there" pos="av" xml:id="A07495-011-b-3040">there</w> <pc xml:id="A07495-011-b-3050" unit="sentence">?</pc> </p> </sp> <stage xml:id="A07495-e105590"> <w lemma="enter" pos="vvb" xml:id="A07495-011-b-3060">Enter</w> <w lemma="one" pos="pi" xml:id="A07495-011-b-3070">one</w> <w lemma="with" pos="acp-p" xml:id="A07495-011-b-3080">with</w> <w lemma="whip" pos="n2" xml:id="A07495-011-b-3090">whips</w> <pc xml:id="A07495-011-b-3100" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e105600" who="A07495-man"> <speaker> <w lemma="Man." pos="n-ab" xml:id="A07495-011-b-3110">Man.</w> <pc xml:id="A07495-011-b-3120" unit="sentence"/> </speaker> <p xml:id="A07495-e105610"> <w lemma="ready" pos="j" xml:id="A07495-011-b-3130">Ready</w> <w lemma="here" pos="av" xml:id="A07495-011-b-3140">here</w> <w lemma="sir" pos="n1" xml:id="A07495-011-b-3150">sir</w> <pc xml:id="A07495-011-b-3160" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e105620" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-011-b-3170">Doct.</w> <w lemma="Glist." pos="n-ab" xml:id="A07495-011-b-3180">Glist.</w> <pc xml:id="A07495-011-b-3190" unit="sentence"/> </speaker> <p xml:id="A07495-e105630"> <w lemma="so" pos="av" xml:id="A07495-011-b-3200">So</w> <w lemma="lie" pos="vvb" xml:id="A07495-011-b-3210">lie</w> <w lemma="thou" pos="pns" xml:id="A07495-011-b-3220">thou</w> <w lemma="there" pos="av" xml:id="A07495-011-b-3230">there</w> <pc xml:id="A07495-011-b-3240">;</pc> <w lemma="my" pos="po" xml:id="A07495-011-b-3250">my</w> <w lemma="noble" pos="j" xml:id="A07495-011-b-3260">noble</w> <w lemma="gallant" pos="n2_j" xml:id="A07495-011-b-3270">gallants</w> <w lemma="i" pos="pns" xml:id="A07495-011-b-3280" reg="I" type="contract1">I</w> <w xml:id="A07495-011-b-3280c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="so" pos="av" xml:id="A07495-011-b-3290">so</w> <w lemma="firk" pos="vvi" xml:id="A07495-011-b-3300" reg="firk">firke</w> <w lemma="you" pos="pn" xml:id="A07495-011-b-3310">you</w> <pc xml:id="A07495-011-b-3320">:</pc> <w lemma="sir" pos="n1" xml:id="A07495-011-b-3330">Sir</w> <w lemma="my" pos="po" xml:id="A07495-011-b-3340">my</w> <w lemma="spirit" pos="n1" xml:id="A07495-011-b-3350">Spirit</w> <w lemma="agree" pos="vvz" xml:id="A07495-011-b-3360">agrees</w> <w lemma="in" pos="acp-p" xml:id="A07495-011-b-3370">in</w> <w lemma="lipsalues" pos="n1g" xml:id="A07495-011-b-3380" rendition="#hi" reg="lipsalve's">Lipsalues</w> <w lemma="shape" pos="n1" xml:id="A07495-011-b-3390">shape</w> <pc xml:id="A07495-011-b-3400">;</pc> <w lemma="tomorrow" pos="av" xml:id="A07495-011-b-3410" reg="tomorrow">to morrow</w> <w lemma="betwixt" pos="acp-p" xml:id="A07495-011-b-3420">twixt</w> <w lemma="the" pos="d" xml:id="A07495-011-b-3430">the</w> <w lemma="hour" pos="n2" xml:id="A07495-011-b-3440" reg="hours">howres</w> <w lemma="of" pos="acp-p" xml:id="A07495-011-b-3450">of</w> <w lemma="four" pos="crd" xml:id="A07495-011-b-3460" reg="four">foure</w> <w lemma="and" pos="cc" xml:id="A07495-011-b-3470">and</w> <w lemma="five" pos="crd" xml:id="A07495-011-b-3480" reg="five">fiue</w> <pc xml:id="A07495-011-b-3490">,</pc> <w lemma="shall" pos="vmb" xml:id="A07495-011-b-3500">shall</w> <w lemma="mistress" pos="n1" xml:id="A07495-011-b-3510" reg="mistress">mistrisse</w> <w lemma="purge" pos="vvb" xml:id="A07495-011-b-3520" rendition="#hi">Purge</w> <w lemma="be" pos="vvi" xml:id="A07495-011-b-3530">be</w> <w lemma="rapt" pos="vvn" xml:id="A07495-011-b-3540">rapt</w> <w lemma="with" pos="acp-p" xml:id="A07495-011-b-3550">with</w> <w lemma="a" pos="d" xml:id="A07495-011-b-3560">a</w> <w lemma="whirlwind" pos="n1" xml:id="A07495-011-b-3570">whirlwind</w> <w lemma="into" pos="acp-p" xml:id="A07495-011-b-3580">into</w> <w lemma="lipsalve" pos="n1g" xml:id="A07495-011-b-3590" rendition="#hi" reg="Lipsalve's">Lypsalues</w> <w lemma="chamber" pos="n1" xml:id="A07495-011-b-3600">chamber</w> <pc xml:id="A07495-011-b-3610">,</pc> <w lemma="that" pos="d" xml:id="A07495-011-b-3620" reg="that" type="contract1">that</w> <w xml:id="A07495-011-b-3620c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="the" pos="d" xml:id="A07495-011-b-3630">the</w> <w lemma="fit" pos="j-s" xml:id="A07495-011-b-3640">fittest</w> <w lemma="place" pos="n1" xml:id="A07495-011-b-3650">place</w> <pc xml:id="A07495-011-b-3660">:</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-011-b-3670">for</w> <w lemma="by" pos="acp-p" xml:id="A07495-011-b-3680">by</w> <w lemma="the" pos="d" xml:id="A07495-011-b-3690">the</w> <w lemma="break" pos="n1" xml:id="A07495-011-b-3700" reg="break">breake</w> <w lemma="of" pos="acp-p" xml:id="A07495-011-b-3710">of</w> <w lemma="day" pos="n1" xml:id="A07495-011-b-3720">day</w> <w lemma="lipsalve" pos="n1-nn" xml:id="A07495-011-b-3730" rendition="#hi" reg="Lipsalve">Lipsalue</w> <w lemma="shall" pos="vmb" xml:id="A07495-011-b-3740">shall</w> <w lemma="be" pos="vvi" xml:id="A07495-011-b-3750">be</w> <w lemma="mount" pos="vvn" xml:id="A07495-011-b-3760">mounted</w> <pc xml:id="A07495-011-b-3770">,</pc> <w lemma="and" pos="cc" xml:id="A07495-011-b-3780">and</w> <w lemma="forsake" pos="vvi" xml:id="A07495-011-b-3790">forsake</w> <w lemma="the" pos="d" xml:id="A07495-011-b-3800">the</w> <w lemma="city" pos="n1" xml:id="A07495-011-b-3810">City</w> <w lemma="for" pos="acp-p" xml:id="A07495-011-b-3820">for</w> <w lemma="three" pos="crd" xml:id="A07495-011-b-3830">three</w> <w lemma="day" pos="n2" xml:id="A07495-011-b-3840" reg="days">dayes</w> <pc xml:id="A07495-011-b-3850">,</pc> <w lemma="so" pos="av" xml:id="A07495-011-b-3860">so</w> <w lemma="my" pos="po" xml:id="A07495-011-b-3870">my</w> <w lemma="spirit" pos="n1" xml:id="A07495-011-b-3880">Spirit</w> <w lemma="resolve" pos="vvz" xml:id="A07495-011-b-3890" reg="resolves">resolues</w> <w lemma="i" pos="pno" xml:id="A07495-011-b-3900">me</w> <pc xml:id="A07495-011-b-3910">:</pc> <w lemma="now" pos="av" xml:id="A07495-011-b-3920">Now</w> <w lemma="sir" pos="n1" xml:id="A07495-011-b-3930">sir</w> <pc xml:id="A07495-011-b-3940">,</pc> <w lemma="by" pos="acp-p" xml:id="A07495-011-b-3950">by</w> <w lemma="my" pos="po" xml:id="A07495-011-b-3960">my</w> <w lemma="art" pos="n1" xml:id="A07495-011-b-3970">Art</w> <pc xml:id="A07495-011-b-3980">,</pc> <w lemma="at" pos="acp-p" xml:id="A07495-011-b-3990">at</w> <w lemma="that" pos="cs" xml:id="A07495-011-b-4000">that</w> <w lemma="very" pos="j" xml:id="A07495-011-b-4010">very</w> <w lemma="hour" pos="n1" xml:id="A07495-011-b-4020" reg="hour">houre</w> <w lemma="shall" pos="vmb" xml:id="A07495-011-b-4030">shall</w> <w lemma="his" pos="po" xml:id="A07495-011-b-4040">his</w> <w lemma="chamber" pos="n1" xml:id="A07495-011-b-4050">chamber</w> <w lemma="door" pos="n1" xml:id="A07495-011-b-4060" reg="door">doore</w> <w lemma="fly" pos="vvb" xml:id="A07495-011-b-4070">fly</w> <w lemma="open" pos="j" xml:id="A07495-011-b-4080">open</w> <pc xml:id="A07495-011-b-4090">,</pc> <pb facs="12" xml:id="A07495-012-a"/> <w lemma="into" pos="acp-p" xml:id="A07495-012-a-0010">into</w> <w lemma="which" pos="crq-r" xml:id="A07495-012-a-0020">which</w> <w lemma="bold" pos="av_j" xml:id="A07495-012-a-0030">boldly</w> <w lemma="enter" pos="vvb" xml:id="A07495-012-a-0040">enter</w> <w lemma="in" pos="acp-p" xml:id="A07495-012-a-0050">in</w> <w lemma="this" pos="d" xml:id="A07495-012-a-0060">this</w> <w lemma="sort" pos="n1" xml:id="A07495-012-a-0070">sort</w> <w lemma="accouter" pos="vvn" xml:id="A07495-012-a-0080">accoutered</w> <pc xml:id="A07495-012-a-0090">:</pc> <w lemma="put" pos="vvb" xml:id="A07495-012-a-0100">put</w> <w lemma="i" pos="pno" xml:id="A07495-012-a-0110">me</w> <w lemma="on" pos="acp-p" xml:id="A07495-012-a-0120">on</w> <w lemma="a" pos="d" xml:id="A07495-012-a-0130">a</w> <w lemma="pure" pos="j" xml:id="A07495-012-a-0140">pure</w> <w lemma="clean" pos="j" xml:id="A07495-012-a-0150" reg="clean">cleane</w> <w lemma="shirt" pos="n1" xml:id="A07495-012-a-0160">shirt</w> <pc xml:id="A07495-012-a-0170">,</pc> <w lemma="leave" pos="vvb" xml:id="A07495-012-a-0180" reg="leave">leaue</w> <w lemma="off" pos="acp-av" xml:id="A07495-012-a-0190">off</w> <w lemma="your" pos="po" xml:id="A07495-012-a-0200">your</w> <w lemma="doublet" pos="n1" xml:id="A07495-012-a-0210">doublet</w> <pc xml:id="A07495-012-a-0220">,</pc> <pc join="right" xml:id="A07495-012-a-0230">(</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-012-a-0240">for</w> <w lemma="spirit" pos="n2" xml:id="A07495-012-a-0250">Spirits</w> <w lemma="endure" pos="vvb" xml:id="A07495-012-a-0260" reg="endure">indure</w> <w lemma="nothing" pos="pi-x" xml:id="A07495-012-a-0270">nothing</w> <w lemma="pollute" pos="j_vn" xml:id="A07495-012-a-0280">polluted</w> <pc xml:id="A07495-012-a-0290">)</pc> <w lemma="take" pos="vvb" xml:id="A07495-012-a-0300">take</w> <w lemma="i" pos="pno" xml:id="A07495-012-a-0310">me</w> <w lemma="this" pos="d" xml:id="A07495-012-a-0320">this</w> <w lemma="whip" pos="n1" xml:id="A07495-012-a-0330">whip</w> <w lemma="in" pos="acp-p" xml:id="A07495-012-a-0340">in</w> <w lemma="your" pos="po" xml:id="A07495-012-a-0350">your</w> <w lemma="hand" pos="n1" xml:id="A07495-012-a-0360">hand</w> <pc xml:id="A07495-012-a-0370">,</pc> <w lemma="and" pos="cc" xml:id="A07495-012-a-0380">and</w> <w lemma="be" pos="vvg" xml:id="A07495-012-a-0390">being</w> <w lemma="enter" pos="vvn" xml:id="A07495-012-a-0400" reg="entered">entred</w> <w lemma="you" pos="pn" xml:id="A07495-012-a-0410">you</w> <w lemma="shall" pos="vmb" xml:id="A07495-012-a-0420">shall</w> <w lemma="see" pos="vvi" xml:id="A07495-012-a-0430">see</w> <w lemma="the" pos="d" xml:id="A07495-012-a-0440">the</w> <w lemma="spirit" pos="n1" xml:id="A07495-012-a-0450">Spirit</w> <w lemma="in" pos="acp-p" xml:id="A07495-012-a-0460">in</w> <w lemma="lipsalues" pos="n1g" xml:id="A07495-012-a-0470" rendition="#hi" reg="lipsalve's">Lipsalues</w> <w lemma="shape" pos="n1" xml:id="A07495-012-a-0480">shape</w> <pc xml:id="A07495-012-a-0490">,</pc> <w lemma="in" pos="acp-p" xml:id="A07495-012-a-0500">in</w> <w lemma="the" pos="d" xml:id="A07495-012-a-0510">the</w> <w lemma="self" pos="n1" xml:id="A07495-012-a-0520" reg="self">selfe</w> <w lemma="same" pos="d" xml:id="A07495-012-a-0530">same</w> <w lemma="form" pos="n1" xml:id="A07495-012-a-0540" reg="form">forme</w> <w lemma="that" pos="cs" xml:id="A07495-012-a-0550">that</w> <w lemma="you" pos="pn" xml:id="A07495-012-a-0560">you</w> <w lemma="appear" pos="vvb" xml:id="A07495-012-a-0570" reg="appear">appeare</w> <pc xml:id="A07495-012-a-0580">;</pc> <w lemma="speak" pos="vvb" xml:id="A07495-012-a-0590" reg="speak">speake</w> <w lemma="these" pos="d" xml:id="A07495-012-a-0600">these</w> <w lemma="word" pos="n2" xml:id="A07495-012-a-0610">words</w> <w lemma="here" pos="av" xml:id="A07495-012-a-0620">here</w> <w lemma="ready" pos="av_j" xml:id="A07495-012-a-0630">ready</w> <w lemma="write" pos="vvn" xml:id="A07495-012-a-0640">written</w> <pc xml:id="A07495-012-a-0650">,</pc> <w lemma="take" pos="vvb" xml:id="A07495-012-a-0660">take</w> <w lemma="three" pos="crd" xml:id="A07495-012-a-0670">three</w> <w lemma="bold" pos="j" xml:id="A07495-012-a-0680">bold</w> <w lemma="step" pos="n2" xml:id="A07495-012-a-0690">steps</w> <w lemma="forward" pos="av_j" xml:id="A07495-012-a-0700">forward</w> <pc xml:id="A07495-012-a-0710">,</pc> <w lemma="then" pos="av" xml:id="A07495-012-a-0720">then</w> <w lemma="whip" pos="vvb" xml:id="A07495-012-a-0730" reg="whip">whippe</w> <w lemma="he" pos="pno" xml:id="A07495-012-a-0740">him</w> <w lemma="sound" pos="av_j" xml:id="A07495-012-a-0750">soundly</w> <pc xml:id="A07495-012-a-0760">,</pc> <w lemma="who" pos="crq-r" xml:id="A07495-012-a-0770">who</w> <w lemma="straight" pos="av_j" xml:id="A07495-012-a-0780">straight</w> <w lemma="vanish" pos="vvz" xml:id="A07495-012-a-0790">vanisheth</w> <w lemma="and" pos="cc" xml:id="A07495-012-a-0800">and</w> <w lemma="leave" pos="vvz" xml:id="A07495-012-a-0810" reg="leaves">leaues</w> <w lemma="mistress" pos="n1" xml:id="A07495-012-a-0820" reg="mistress">mistris</w> <w lemma="purge" pos="vvb" xml:id="A07495-012-a-0830" rendition="#hi">Purge</w> <w lemma="to" pos="acp-p" xml:id="A07495-012-a-0840">to</w> <w lemma="your" pos="po" xml:id="A07495-012-a-0850">your</w> <w lemma="will" pos="n1" xml:id="A07495-012-a-0860">will</w> <pc xml:id="A07495-012-a-0870" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e105640" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-012-a-0880">Gud.</w> <pc xml:id="A07495-012-a-0890" unit="sentence"/> </speaker> <p xml:id="A07495-e105650"> <w lemma="ay" pos="uh" xml:id="A07495-012-a-0900" reg="ay">I</w> <w lemma="but" pos="acp-cc" xml:id="A07495-012-a-0910">but</w> <w lemma="shall" pos="vmb" xml:id="A07495-012-a-0920">shall</w> <w lemma="your" pos="po" xml:id="A07495-012-a-0930">your</w> <w lemma="spirit" pos="n1" xml:id="A07495-012-a-0940">Spirit</w> <w lemma="come" pos="vvb" xml:id="A07495-012-a-0950">come</w> <w lemma="arm" pos="vvn" xml:id="A07495-012-a-0960" reg="armed">arm'd</w> <w lemma="with" pos="acp-p" xml:id="A07495-012-a-0970">with</w> <w lemma="a" pos="d" xml:id="A07495-012-a-0980">a</w> <w lemma="whip" pos="n1" xml:id="A07495-012-a-0990" reg="whip">whippe</w> <w lemma="too" pos="av" xml:id="A07495-012-a-1000">too</w> <pc xml:id="A07495-012-a-1010" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e105660" who="A07495-glister"> <speaker> <w lemma="Do." pos="n-ab" xml:id="A07495-012-a-1020">Do.</w> <w lemma="Glist." pos="n-ab" xml:id="A07495-012-a-1030">Glist.</w> <pc xml:id="A07495-012-a-1040" unit="sentence"/> </speaker> <p xml:id="A07495-e105670"> <w lemma="he" pos="pns" xml:id="A07495-012-a-1050">He</w> <w lemma="shall" pos="vmb" xml:id="A07495-012-a-1060">shall</w> <pc xml:id="A07495-012-a-1070">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-012-a-1080">but</w> <w lemma="have" pos="vvb" xml:id="A07495-012-a-1090" reg="have">haue</w> <w lemma="no" pos="d-x" xml:id="A07495-012-a-1100">no</w> <w lemma="power" pos="n1" xml:id="A07495-012-a-1110">power</w> <w lemma="to" pos="acp-cs" xml:id="A07495-012-a-1120">to</w> <w lemma="strike" pos="vvi" xml:id="A07495-012-a-1130">strike</w> <pc xml:id="A07495-012-a-1140" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e105680" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-012-a-1150">Gud.</w> <pc xml:id="A07495-012-a-1160" unit="sentence"/> </speaker> <p xml:id="A07495-e105690"> <w lemma="be" pos="vvz" xml:id="A07495-012-a-1170">Is</w> <w lemma="this" pos="d" xml:id="A07495-012-a-1180">this</w> <w lemma="infallible" pos="j" xml:id="A07495-012-a-1190">infallible</w> <pc xml:id="A07495-012-a-1200">,</pc> <w lemma="have" pos="vvb" xml:id="A07495-012-a-1210" reg="have">haue</w> <w lemma="you" pos="pn" xml:id="A07495-012-a-1220">you</w> <w lemma="see" pos="vvn" xml:id="A07495-012-a-1230">seen</w> <w lemma="the" pos="d" xml:id="A07495-012-a-1240">the</w> <w lemma="proof" pos="n1" xml:id="A07495-012-a-1250" reg="proof">proofe</w> <pc xml:id="A07495-012-a-1260" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e105700" who="A07495-glister"> <speaker> <w lemma="Do." pos="n-ab" xml:id="A07495-012-a-1270">Do.</w> <w lemma="Glist." pos="n-ab" xml:id="A07495-012-a-1280">Glist.</w> <pc xml:id="A07495-012-a-1290" unit="sentence"/> </speaker> <p xml:id="A07495-e105710"> <w lemma="probatum" pos="fw-la" xml:id="A07495-012-a-1300" rendition="#hi">Probatum</w> <w lemma="upon" pos="acp-p" xml:id="A07495-012-a-1310" reg="upon">vpon</w> <w lemma="my" pos="po" xml:id="A07495-012-a-1320">my</w> <w lemma="word" pos="n1" xml:id="A07495-012-a-1330">word</w> <pc xml:id="A07495-012-a-1340">,</pc> <w lemma="I" pos="pns" xml:id="A07495-012-a-1350">I</w> <w lemma="have" pos="vvb" xml:id="A07495-012-a-1360" reg="have">haue</w> <w lemma="see" pos="vvn" xml:id="A07495-012-a-1370" reg="seen">seene</w> <w lemma="the" pos="d" xml:id="A07495-012-a-1380">the</w> <w lemma="experience" pos="n1" xml:id="A07495-012-a-1390">experience</w> <pc xml:id="A07495-012-a-1400">,</pc> <w lemma="if" pos="cs" xml:id="A07495-012-a-1410">if</w> <w lemma="it" pos="pn" xml:id="A07495-012-a-1420">it</w> <w lemma="fail" pos="vvb" xml:id="A07495-012-a-1430" reg="fail">fayle</w> <pc xml:id="A07495-012-a-1440">,</pc> <w lemma="say" pos="vvb" xml:id="A07495-012-a-1450">say</w> <w lemma="I" pos="pns" xml:id="A07495-012-a-1460">I</w> <w lemma="be" pos="vvm" xml:id="A07495-012-a-1470">am</w> <w lemma="a" pos="d" xml:id="A07495-012-a-1480">a</w> <w lemma="fool" pos="n1" xml:id="A07495-012-a-1490" reg="fool">foole</w> <pc xml:id="A07495-012-a-1500">,</pc> <w lemma="and" pos="cc" xml:id="A07495-012-a-1510">and</w> <w lemma="no" pos="d-x" xml:id="A07495-012-a-1520">no</w> <w lemma="magician" pos="n1" xml:id="A07495-012-a-1530">Magician</w> <pc xml:id="A07495-012-a-1540" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e105720" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-012-a-1550">Gud.</w> <pc xml:id="A07495-012-a-1560" unit="sentence"/> </speaker> <p xml:id="A07495-e105730"> <w lemma="master" pos="n1" xml:id="A07495-012-a-1570">Master</w> <w lemma="doctor" pos="n1" xml:id="A07495-012-a-1580">Doctor</w> <w lemma="I" pos="pns" xml:id="A07495-012-a-1590">I</w> <w lemma="will" pos="vmd" xml:id="A07495-012-a-1600">would</w> <w lemma="you" pos="pn" xml:id="A07495-012-a-1610">you</w> <w lemma="have" pos="vvd" xml:id="A07495-012-a-1620">had</w> <w lemma="some" pos="d" xml:id="A07495-012-a-1630">some</w> <w lemma="suit" pos="n1" xml:id="A07495-012-a-1640" reg="suit">suite</w> <w lemma="at" pos="acp-p" xml:id="A07495-012-a-1650">at</w> <w lemma="court" pos="n1" xml:id="A07495-012-a-1660">Court</w> <pc xml:id="A07495-012-a-1670">,</pc> <w lemma="by" pos="acp-p" xml:id="A07495-012-a-1680">by</w> <w lemma="the" pos="d" xml:id="A07495-012-a-1690">the</w> <w lemma="faith" pos="n1" xml:id="A07495-012-a-1700">faith</w> <w lemma="of" pos="acp-p" xml:id="A07495-012-a-1710">of</w> <w lemma="a" pos="d" xml:id="A07495-012-a-1720">a</w> <w lemma="courtier" pos="n1" xml:id="A07495-012-a-1730">Courtier</w> <pc xml:id="A07495-012-a-1740">,</pc> <w lemma="i" pos="pns" xml:id="A07495-012-a-1750" reg="I">J</w> <w lemma="will" pos="vmd" xml:id="A07495-012-a-1760">would</w> <w lemma="beg" pos="vvi" xml:id="A07495-012-a-1770">beg</w> <w lemma="it" pos="pn" xml:id="A07495-012-a-1780">it</w> <w lemma="for" pos="acp-p" xml:id="A07495-012-a-1790">for</w> <w lemma="you" pos="pn" xml:id="A07495-012-a-1800">you</w> <pc xml:id="A07495-012-a-1810">:</pc> <w lemma="fare" pos="vvb" xml:id="A07495-012-a-1820">Fare</w> <w lemma="you" pos="pn" xml:id="A07495-012-a-1830">you</w> <w lemma="well" pos="av" xml:id="A07495-012-a-1840">well</w> <w lemma="sir" pos="n1" xml:id="A07495-012-a-1850">Sir</w> <pc xml:id="A07495-012-a-1860">,</pc> <w lemma="I" pos="pns" xml:id="A07495-012-a-1870">I</w> <w lemma="shall" pos="vmb" xml:id="A07495-012-a-1880">shall</w> <w lemma="report" pos="vvi" xml:id="A07495-012-a-1890" reg="report">reporte</w> <w lemma="of" pos="acp-p" xml:id="A07495-012-a-1900">of</w> <w lemma="you" pos="pn" xml:id="A07495-012-a-1910">you</w> <pc xml:id="A07495-012-a-1920">,</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-012-a-1930">as</w> <w lemma="I" pos="pns" xml:id="A07495-012-a-1940">I</w> <w lemma="find" pos="vvb" xml:id="A07495-012-a-1950">find</w> <w lemma="your" pos="po" xml:id="A07495-012-a-1960">your</w> <w lemma="charm" pos="n1" xml:id="A07495-012-a-1970" reg="charm">charme</w> <pc xml:id="A07495-012-a-1980" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e105740"> <w lemma="Exit" pos="fw-la" xml:id="A07495-012-a-1990">Exit</w> <pc xml:id="A07495-012-a-2000" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e105750" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-012-a-2010">Doct.</w> <w lemma="Glist." pos="n-ab" xml:id="A07495-012-a-2020">Glist.</w> <pc xml:id="A07495-012-a-2030" unit="sentence"/> </speaker> <p xml:id="A07495-e105760"> <w lemma="and" pos="cc" xml:id="A07495-012-a-2040">And</w> <w lemma="no" pos="d-x" xml:id="A07495-012-a-2050">no</w> <w lemma="otherwise" pos="av" xml:id="A07495-012-a-2060">otherwise</w> <w lemma="sir" pos="n1" xml:id="A07495-012-a-2070">sir</w> <pc xml:id="A07495-012-a-2080">;</pc> <w lemma="let" pos="vvb" xml:id="A07495-012-a-2090">let</w> <w lemma="i" pos="pno" xml:id="A07495-012-a-2100">me</w> <w lemma="understand" pos="vvi" xml:id="A07495-012-a-2110" reg="understand">vnderstand</w> <w lemma="how" pos="crq-cs" xml:id="A07495-012-a-2120">how</w> <w lemma="you" pos="pn" xml:id="A07495-012-a-2130">you</w> <w lemma="thrive" pos="vvi" xml:id="A07495-012-a-2140" reg="thrive">thriue</w> <pc xml:id="A07495-012-a-2150">:</pc> <w lemma="ha" pos="uh" xml:id="A07495-012-a-2160">ha</w> <pc xml:id="A07495-012-a-2170">,</pc> <w lemma="ha" pos="uh" xml:id="A07495-012-a-2180">ha</w> <pc xml:id="A07495-012-a-2190">,</pc> <w lemma="ha" pos="uh" xml:id="A07495-012-a-2200">ha</w> <pc xml:id="A07495-012-a-2210">,</pc> <w lemma="now" pos="av" xml:id="A07495-012-a-2220">now</w> <w lemma="to" pos="acp-p" xml:id="A07495-012-a-2230">to</w> <w lemma="my" pos="po" xml:id="A07495-012-a-2240">my</w> <w lemma="friend" pos="n1" xml:id="A07495-012-a-2250">friend</w> <w lemma="lipsalve" pos="n1-nn" xml:id="A07495-012-a-2260" rendition="#hi" reg="Lipsalve">Lipsalue</w> <pc xml:id="A07495-012-a-2270" rendition="#hi">,</pc> <w lemma="I" pos="pns" xml:id="A07495-012-a-2280">I</w> <w lemma="must" pos="vmb" xml:id="A07495-012-a-2290">must</w> <w lemma="possess" pos="vvi" xml:id="A07495-012-a-2300" reg="possess">possesse</w> <w lemma="he" pos="pno" xml:id="A07495-012-a-2310">him</w> <w lemma="with" pos="acp-p" xml:id="A07495-012-a-2320">with</w> <w lemma="the" pos="d" xml:id="A07495-012-a-2330">the</w> <w lemma="same" pos="d" xml:id="A07495-012-a-2340">same</w> <w lemma="circumstance" pos="n1" xml:id="A07495-012-a-2350">circumstance</w> <pc xml:id="A07495-012-a-2360">,</pc> <w lemma="wherein" pos="crq-cs" xml:id="A07495-012-a-2370">wherein</w> <w lemma="i" pos="pns" xml:id="A07495-012-a-2380" reg="I">J</w> <w lemma="be" pos="vvm" xml:id="A07495-012-a-2390">am</w> <w lemma="assure" pos="vvn" xml:id="A07495-012-a-2400">assured</w> <w lemma="to" pos="acp-cs" xml:id="A07495-012-a-2410">to</w> <w lemma="get" pos="vvi" xml:id="A07495-012-a-2420">get</w> <w lemma="perpetual" pos="j" xml:id="A07495-012-a-2430" reg="perpetual">perpetuall</w> <w lemma="laughter" pos="n1" xml:id="A07495-012-a-2440">laughter</w> <w lemma="in" pos="acp-p" xml:id="A07495-012-a-2450">in</w> <w lemma="their" pos="po" xml:id="A07495-012-a-2460">their</w> <w lemma="folly" pos="n2" xml:id="A07495-012-a-2470">follies</w> <pc xml:id="A07495-012-a-2480">,</pc> <w lemma="and" pos="cc" xml:id="A07495-012-a-2490">and</w> <w lemma="my" pos="po" xml:id="A07495-012-a-2500">my</w> <w lemma="revenge" pos="n1" xml:id="A07495-012-a-2510" reg="revenge">reuenge</w> <pc xml:id="A07495-012-a-2520" unit="sentence">.</pc> </p> <stage xml:id="A07495-e105770"> <w lemma="Exit" pos="fw-la" xml:id="A07495-012-a-2530">Exit</w> <pc xml:id="A07495-012-a-2540" unit="sentence">.</pc> </stage> </sp> <stage xml:id="A07495-e105780"> <w lemma="enter" pos="vvb" xml:id="A07495-012-a-2550">Enter</w> <w lemma="Maria" pos="n1-nn" xml:id="A07495-012-a-2560">Maria</w> <w lemma="over" pos="acp-p" xml:id="A07495-012-a-2570" reg="over">ouer</w> <w lemma="the" pos="d" xml:id="A07495-012-a-2580">the</w> <w lemma="trunk" pos="n1" xml:id="A07495-012-a-2590" reg="Trunk">Trunke</w> <pc xml:id="A07495-012-a-2600" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e105790" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-012-a-2610">Ma.</w> <pc xml:id="A07495-012-a-2620" unit="sentence"/> </speaker> <l xml:id="A07495-e105800"> <w lemma="o" pos="uh" xml:id="A07495-012-a-2630">O</w> <w lemma="which" pos="crq-r" xml:id="A07495-012-a-2640">which</w> <w lemma="way" pos="n1" xml:id="A07495-012-a-2650">way</w> <w lemma="shall" pos="vmb" xml:id="A07495-012-a-2660">shall</w> <w lemma="i" pos="pns" xml:id="A07495-012-a-2670" reg="I">J</w> <w lemma="turn" pos="vvi" xml:id="A07495-012-a-2680" reg="turn">turne</w> <pc xml:id="A07495-012-a-2690">,</pc> <w lemma="or" pos="cc" xml:id="A07495-012-a-2700">or</w> <w lemma="shift" pos="n1" xml:id="A07495-012-a-2710">shift</w> <pc xml:id="A07495-012-a-2720">,</pc> <w lemma="or" pos="cc" xml:id="A07495-012-a-2730">or</w> <w lemma="go" pos="vvi" xml:id="A07495-012-a-2740" reg="go">goe</w> <pc xml:id="A07495-012-a-2750">,</pc> </l> <l xml:id="A07495-e105810"> <w lemma="to" pos="acp-cs" xml:id="A07495-012-a-2760">To</w> <w lemma="lose" pos="vvi" xml:id="A07495-012-a-2770" reg="lose">loose</w> <w lemma="one" pos="crd" xml:id="A07495-012-a-2780">one</w> <w lemma="thought" pos="n1" xml:id="A07495-012-a-2790">thought</w> <w lemma="of" pos="acp-p" xml:id="A07495-012-a-2800">of</w> <w lemma="care" pos="n1" xml:id="A07495-012-a-2810">care</w> <pc xml:id="A07495-012-a-2820">,</pc> <w lemma="no" pos="av-x_d" xml:id="A07495-012-a-2830">no</w> <w lemma="soothe" pos="vvg" xml:id="A07495-012-a-2840">soothing</w> <w lemma="hope" pos="n1" xml:id="A07495-012-a-2850">hope</w> </l> <l xml:id="A07495-e105820"> <w lemma="give" pos="vvz" xml:id="A07495-012-a-2860" reg="Gives">Giues</w> <w lemma="intermission" pos="n1" xml:id="A07495-012-a-2870" reg="intermission">entermission</w> <pc xml:id="A07495-012-a-2880">,</pc> <w lemma="or" pos="cc" xml:id="A07495-012-a-2890">or</w> <w lemma="beguile" pos="vvz" xml:id="A07495-012-a-2900">beguiles</w> <w lemma="one" pos="crd" xml:id="A07495-012-a-2910">one</w> <w lemma="hour" pos="n1" xml:id="A07495-012-a-2920" reg="hour">howre</w> </l> <l xml:id="A07495-e105830"> <w lemma="of" pos="acp-p" xml:id="A07495-012-a-2930">Of</w> <w lemma="tedious" pos="j" xml:id="A07495-012-a-2940">tedious</w> <w lemma="time" pos="n1" xml:id="A07495-012-a-2950">Time</w> <pc xml:id="A07495-012-a-2960">,</pc> <w lemma="which" pos="crq-r" xml:id="A07495-012-a-2970">which</w> <w lemma="never" pos="av-x" xml:id="A07495-012-a-2980" reg="never">neuer</w> <w lemma="will" pos="vmb" xml:id="A07495-012-a-2990">will</w> <w lemma="have" pos="vvi" xml:id="A07495-012-a-3000" reg="have">haue</w> <w lemma="end" pos="n1" xml:id="A07495-012-a-3010">end</w> <pc xml:id="A07495-012-a-3020">,</pc> </l> <l xml:id="A07495-e105840"> <w lemma="while" pos="cs" xml:id="A07495-012-a-3030">Whilst</w> <w lemma="love" pos="n1" xml:id="A07495-012-a-3040" reg="love">loue</w> <w lemma="pursue" pos="vvz" xml:id="A07495-012-a-3050">pursues</w> <pc xml:id="A07495-012-a-3060">,</pc> <w lemma="in" pos="acp-p" xml:id="A07495-012-a-3070">in</w> <w lemma="vain" pos="j" xml:id="A07495-012-a-3080" reg="vain">vayne</w> <w lemma="my" pos="po" xml:id="A07495-012-a-3090">my</w> <w lemma="absent" pos="j" xml:id="A07495-012-a-3100">absent</w> <w lemma="friend" pos="n1" xml:id="A07495-012-a-3110">friend</w> <pc xml:id="A07495-012-a-3120">,</pc> </l> <l xml:id="A07495-e105850"> <w lemma="thou" pos="pns" xml:id="A07495-012-a-3130">Thou</w> <w lemma="continent" pos="n1" xml:id="A07495-012-a-3140">continent</w> <w lemma="of" pos="acp-p" xml:id="A07495-012-a-3150">of</w> <w lemma="wealth" pos="n1" xml:id="A07495-012-a-3160">wealth</w> <pc xml:id="A07495-012-a-3170">,</pc> <w lemma="who" pos="crq-rg" xml:id="A07495-012-a-3180">whose</w> <w lemma="want" pos="n1" xml:id="A07495-012-a-3190">want</w> <w lemma="of" pos="acp-p" xml:id="A07495-012-a-3200">of</w> <w lemma="store" pos="n1" xml:id="A07495-012-a-3210" reg="store">stoare</w> </l> <l xml:id="A07495-e105860"> <w lemma="for" pos="acp-p" xml:id="A07495-012-a-3220">For</w> <w lemma="that" pos="cs" xml:id="A07495-012-a-3230">that</w> <w lemma="it" pos="pn" xml:id="A07495-012-a-3240">it</w> <w lemma="can" pos="vmd" xml:id="A07495-012-a-3250">could</w> <w lemma="not" pos="xx" xml:id="A07495-012-a-3260">not</w> <w lemma="poise" pos="vvb" xml:id="A07495-012-a-3270" reg="poise">peiz</w> <w lemma="the" pos="d" xml:id="A07495-012-a-3280" reg="th'" type="contract1">th</w> <w xml:id="A07495-012-a-3280c" type="contract2" lemma="unequal" pos="j" reg="unequal" join="left">vnequall</w> <w lemma="scale" pos="n1" xml:id="A07495-012-a-3290">Scale</w> </l> <l xml:id="A07495-e105870"> <w lemma="of" pos="acp-p" xml:id="A07495-012-a-3300">Of</w> <w lemma="avarice" pos="n1" xml:id="A07495-012-a-3310" reg="Avarice">Auarice</w> <w lemma="give" pos="vv2" xml:id="A07495-012-a-3320" reg="giv'st">giu'st</w> <w lemma="matter" pos="n1" xml:id="A07495-012-a-3330">matter</w> <w lemma="to" pos="acp-p" xml:id="A07495-012-a-3340">to</w> <w lemma="my" pos="po" xml:id="A07495-012-a-3350">my</w> <w lemma="moan" pos="n1" xml:id="A07495-012-a-3360" reg="moan">moane</w> <pc xml:id="A07495-012-a-3370">,</pc> </l> <l xml:id="A07495-e105880"> <w lemma="oh" pos="uh" xml:id="A07495-012-a-3380" reg="Oh">O</w> <w lemma="dross" pos="n1" xml:id="A07495-012-a-3390" reg="dross">drosse</w> <w lemma="the" pos="d" xml:id="A07495-012-a-3400">the</w> <w lemma="level" pos="n1" xml:id="A07495-012-a-3410" reg="level">leauell</w> <w lemma="of" pos="acp-p" xml:id="A07495-012-a-3420">of</w> <w lemma="insatiate" pos="j" xml:id="A07495-012-a-3430">insatiate</w> <w lemma="eye" pos="n2" xml:id="A07495-012-a-3440">Eyes</w> </l> <l xml:id="A07495-e105890"> <w lemma="the" pos="d" xml:id="A07495-012-a-3450">The</w> <w lemma="devil" pos="n1g" xml:id="A07495-012-a-3460" reg="devil's">Diuells</w> <w lemma="engine" pos="n1" xml:id="A07495-012-a-3470">Engine</w> <pc xml:id="A07495-012-a-3480">,</pc> <w lemma="and" pos="cc" xml:id="A07495-012-a-3490">and</w> <w lemma="the" pos="d" xml:id="A07495-012-a-3500">the</w> <w lemma="soul" pos="n1g" xml:id="A07495-012-a-3510" reg="soul's">soules</w> <w lemma="corrupter" pos="n1" xml:id="A07495-012-a-3520">corrupter</w> <pc xml:id="A07495-012-a-3530">,</pc> </l> <l xml:id="A07495-e105900"> <w lemma="thou" pos="pns" xml:id="A07495-012-a-3540">Thou</w> <w lemma="play" pos="vv2" xml:id="A07495-012-a-3550" reg="playst">plaist</w> <w lemma="the" pos="d" xml:id="A07495-012-a-3560">th'</w> <w lemma="attorney" pos="n1" xml:id="A07495-012-a-3570" reg="Attorney">Atturney</w> <w lemma="against" pos="acp-p" xml:id="A07495-012-a-3580" reg="'gainst">gainst</w> <w lemma="the" pos="d" xml:id="A07495-012-a-3590">the</w> <w lemma="lawful" pos="j" xml:id="A07495-012-a-3600" reg="lawful">lawfull</w> <w lemma="force" pos="n1" xml:id="A07495-012-a-3610">force</w> </l> <l xml:id="A07495-e105910"> <w lemma="of" pos="acp-p" xml:id="A07495-012-a-3620">Of</w> <w lemma="true" pos="j" xml:id="A07495-012-a-3630">true</w> <w lemma="affection" pos="n1" xml:id="A07495-012-a-3640">affection</w> <pc xml:id="A07495-012-a-3650">,</pc> <w lemma="do" pos="vv2" xml:id="A07495-012-a-3660">dost</w> <w lemma="interpose" pos="vvi" xml:id="A07495-012-a-3670" reg="interpose">enterpose</w> <w lemma="a" pos="d" xml:id="A07495-012-a-3680">a</w> <w lemma="bar" pos="n1" xml:id="A07495-012-a-3690" reg="Bar">Barr</w> <pc xml:id="A07495-012-a-3700">,</pc> </l> <l xml:id="A07495-e105920"> <w lemma="betwixt" pos="acp-p" xml:id="A07495-012-a-3710">twixt</w> <w lemma="heart" pos="n2" xml:id="A07495-012-a-3720" reg="Hearts">Harts</w> <w lemma="conjoin" pos="vvn" xml:id="A07495-012-a-3730" reg="conjoined">conioyn'd</w> <pc xml:id="A07495-012-a-3740">:</pc> <w lemma="curse" pos="vvn" xml:id="A07495-012-a-3750" reg="Cursed">Curst</w> <w lemma="be" pos="vvb" xml:id="A07495-012-a-3760">be</w> <w lemma="thy" pos="po" xml:id="A07495-012-a-3770">thy</w> <w lemma="seed" pos="n1" xml:id="A07495-012-a-3780" reg="seed">seede</w> <w lemma="of" pos="acp-p" xml:id="A07495-012-a-3790">of</w> <w lemma="strife" pos="n1" xml:id="A07495-012-a-3800">strife</w> <pc xml:id="A07495-012-a-3810">,</pc> </l> <pb facs="12" xml:id="A07495-012-b"/> <l xml:id="A07495-e105930"> <w lemma="who" pos="crq-rg" xml:id="A07495-012-b-0010" reg="Whose">VVhose</w> <w lemma="progress" pos="n1" xml:id="A07495-012-b-0020" reg="progress">progresse</w> <w lemma="choke" pos="vvz" xml:id="A07495-012-b-0030" reg="chokes">choakes</w> <w lemma="the" pos="d" xml:id="A07495-012-b-0040">the</w> <w lemma="natural" pos="j" xml:id="A07495-012-b-0050" reg="natural">naturall</w> <w lemma="course" pos="n1" xml:id="A07495-012-b-0060">course</w> <w lemma="of" pos="acp-p" xml:id="A07495-012-b-0070">of</w> <w lemma="life" pos="n1" xml:id="A07495-012-b-0080">life</w> <pc xml:id="A07495-012-b-0090" unit="sentence">.</pc> </l> </sp> <stage xml:id="A07495-e105940"> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-012-b-0100">Gerardine</w> <w lemma="rise" pos="vvg" xml:id="A07495-012-b-0110">rising</w> <w lemma="out" pos="av" xml:id="A07495-012-b-0120">out</w> <w lemma="of" pos="acp-p" xml:id="A07495-012-b-0130">of</w> <w lemma="the" pos="d" xml:id="A07495-012-b-0140">the</w> <w lemma="trunk" pos="n1" xml:id="A07495-012-b-0150" reg="Trunk">Trunke</w> <pc xml:id="A07495-012-b-0160">,</pc> <w lemma="she" pos="pns" xml:id="A07495-012-b-0170">she</w> <w lemma="seem" pos="vvz" xml:id="A07495-012-b-0180" reg="seems">seemes</w> <w lemma="fearful" pos="j" xml:id="A07495-012-b-0190" reg="fearful">fearefull</w> <pc xml:id="A07495-012-b-0200">,</pc> <w lemma="and" pos="cc" xml:id="A07495-012-b-0210">and</w> <w lemma="fly" pos="vvz" xml:id="A07495-012-b-0220" reg="flies">flyes</w> <pc xml:id="A07495-012-b-0230" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e105950" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-012-b-0240">Ma.</w> <pc xml:id="A07495-012-b-0250" unit="sentence"/> </speaker> <p xml:id="A07495-e105960"> <w lemma="o" pos="uh" xml:id="A07495-012-b-0260">O</w> <w lemma="help" pos="vvb" xml:id="A07495-012-b-0270" reg="help">helpe</w> <pc xml:id="A07495-012-b-0280">,</pc> <w lemma="help" pos="vvb" xml:id="A07495-012-b-0290" reg="help">helpe</w> <pc xml:id="A07495-012-b-0300">,</pc> <w lemma="help" pos="vvb" xml:id="A07495-012-b-0310" reg="help">helpe</w> <pc xml:id="A07495-012-b-0320" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e105970" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-012-b-0330">Ger.</w> <pc xml:id="A07495-012-b-0340" unit="sentence"/> </speaker> <l xml:id="A07495-e105980"> <w lemma="stay" pos="vvb" xml:id="A07495-012-b-0350">Stay</w> <w lemma="sweet" pos="j" xml:id="A07495-012-b-0360">sweet</w> <w lemma="Maria" pos="n1-nn" xml:id="A07495-012-b-0370" rendition="#hi">Maria</w> <pc xml:id="A07495-012-b-0380" rendition="#hi">,</pc> <w lemma="I" pos="pns" xml:id="A07495-012-b-0390">I</w> <w lemma="bring" pos="vvb" xml:id="A07495-012-b-0400">bring</w> <w lemma="thou" pos="pno" xml:id="A07495-012-b-0410">thee</w> <w lemma="ample" pos="j" xml:id="A07495-012-b-0420">ample</w> <w lemma="joy" pos="n1" xml:id="A07495-012-b-0430" reg="joy">ioy</w> </l> <l xml:id="A07495-e105990"> <w lemma="to" pos="acp-cs" xml:id="A07495-012-b-0440">To</w> <w lemma="check" pos="vvi" xml:id="A07495-012-b-0450">check</w> <w lemma="that" pos="d" xml:id="A07495-012-b-0460">that</w> <w lemma="sudden" pos="j" xml:id="A07495-012-b-0470">sudden</w> <w lemma="fear" pos="n1" xml:id="A07495-012-b-0480" reg="fear">feare</w> <pc xml:id="A07495-012-b-0490">,</pc> <w lemma="let" pos="vvb" xml:id="A07495-012-b-0500">let</w> <w lemma="thy" pos="po" xml:id="A07495-012-b-0510">thy</w> <w lemma="sweet" pos="j" xml:id="A07495-012-b-0520">sweet</w> <w lemma="heart" pos="n1" xml:id="A07495-012-b-0530">heart</w> </l> <l xml:id="A07495-e106000"> <w lemma="that" pos="cs" xml:id="A07495-012-b-0540">That</w> <w lemma="constant" pos="j" xml:id="A07495-012-b-0550">constant</w> <w lemma="seat" pos="n1" xml:id="A07495-012-b-0560" reg="seat">seate</w> <w lemma="of" pos="acp-p" xml:id="A07495-012-b-0570">of</w> <w lemma="thy" pos="po" xml:id="A07495-012-b-0580">thy</w> <w lemma="affection" pos="n1" xml:id="A07495-012-b-0590">affection</w> <pc xml:id="A07495-012-b-0600">,</pc> </l> <l xml:id="A07495-e106010"> <w lemma="repay" pos="vvb" xml:id="A07495-012-b-0610">Repay</w> <w lemma="that" pos="d" xml:id="A07495-012-b-0620">that</w> <w lemma="blood" pos="n1" xml:id="A07495-012-b-0630" reg="blood">bloud</w> <w lemma="exhaust" pos="vvn" xml:id="A07495-012-b-0640">exhausted</w> <w lemma="from" pos="acp-p" xml:id="A07495-012-b-0650">from</w> <w lemma="thy" pos="po" xml:id="A07495-012-b-0660">thy</w> <w lemma="vein" pos="n2" xml:id="A07495-012-b-0670" reg="veins">vaines</w> <pc xml:id="A07495-012-b-0680">;</pc> </l> <l xml:id="A07495-e106020"> <w lemma="fear" pos="vvb" xml:id="A07495-012-b-0690" reg="Fear">Feare</w> <w lemma="not" pos="xx" xml:id="A07495-012-b-0700">not</w> <w lemma="sweet" pos="j" xml:id="A07495-012-b-0710">sweet</w> <w lemma="wench" pos="n1" xml:id="A07495-012-b-0720">wench</w> <pc xml:id="A07495-012-b-0730" unit="sentence">?</pc> <w lemma="I" pos="pns" xml:id="A07495-012-b-0740">I</w> <w lemma="be" pos="vvm" xml:id="A07495-012-b-0750">am</w> <w lemma="no" pos="d-x" xml:id="A07495-012-b-0760">no</w> <w lemma="apparition" pos="n1" xml:id="A07495-012-b-0770">apparition</w> <pc xml:id="A07495-012-b-0780">,</pc> </l> <l xml:id="A07495-e106030"> <w lemma="but" pos="acp-cc" xml:id="A07495-012-b-0790">But</w> <w lemma="the" pos="d" xml:id="A07495-012-b-0800">the</w> <w lemma="firm" pos="j" xml:id="A07495-012-b-0810" reg="firm">firme</w> <w lemma="substance" pos="n1" xml:id="A07495-012-b-0820">substance</w> <w lemma="of" pos="acp-p" xml:id="A07495-012-b-0830">of</w> <w lemma="thy" pos="po" xml:id="A07495-012-b-0840">thy</w> <w lemma="true" pos="j-s" xml:id="A07495-012-b-0850">truest</w> <w lemma="friend" pos="n1" xml:id="A07495-012-b-0860">friend</w> <pc xml:id="A07495-012-b-0870">,</pc> </l> <l xml:id="A07495-e106040"> <w lemma="know" pos="vv2" xml:id="A07495-012-b-0880" reg="know'st">Knowst</w> <w lemma="thou" pos="pns" xml:id="A07495-012-b-0890">thou</w> <w lemma="i" pos="pno" xml:id="A07495-012-b-0900">me</w> <w lemma="now" pos="av" xml:id="A07495-012-b-0910">now</w> <pc xml:id="A07495-012-b-0920" unit="sentence">?</pc> </l> </sp> <sp xml:id="A07495-e106050" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-012-b-0930">Ma.</w> <pc xml:id="A07495-012-b-0940" unit="sentence"/> </speaker> <l xml:id="A07495-e106060"> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-012-b-0950" rendition="#hi">Gerardine</w> <w lemma="my" pos="po" xml:id="A07495-012-b-0960">my</w> <w lemma="love" pos="n1" xml:id="A07495-012-b-0970" reg="love">loue</w> <pc xml:id="A07495-012-b-0980" unit="sentence">?</pc> </l> <l xml:id="A07495-e106070"> <w lemma="what" pos="crq-q" xml:id="A07495-012-b-0990">What</w> <w lemma="unheard" pos="j" xml:id="A07495-012-b-1000" reg="unheard">vnheard</w> <w lemma="of" pos="acp-p" xml:id="A07495-012-b-1010">of</w> <w lemma="accident" pos="n1" xml:id="A07495-012-b-1020">accident</w> <w lemma="present" pos="vvz" xml:id="A07495-012-b-1030">presents</w> </l> <l xml:id="A07495-e106080"> <w lemma="thy" pos="po" xml:id="A07495-012-b-1040">Thy</w> <w lemma="unexpected" pos="j" xml:id="A07495-012-b-1050" reg="unexpected">vnexpected</w> <w lemma="self" pos="n1" xml:id="A07495-012-b-1060" reg="self">selfe</w> <pc xml:id="A07495-012-b-1070">,</pc> <w lemma="and" pos="cc" xml:id="A07495-012-b-1080">and</w> <w lemma="give" pos="vvz" xml:id="A07495-012-b-1090" reg="gives">giues</w> <w lemma="my" pos="po" xml:id="A07495-012-b-1100">my</w> <w lemma="heart" pos="n1" xml:id="A07495-012-b-1110">heart</w> </l> <l xml:id="A07495-e106090"> <w lemma="matter" pos="n1" xml:id="A07495-012-b-1120">Matter</w> <w lemma="of" pos="acp-p" xml:id="A07495-012-b-1130">of</w> <w lemma="joy" pos="n1" xml:id="A07495-012-b-1140" reg="joy">ioy</w> <pc xml:id="A07495-012-b-1150">,</pc> <w lemma="mix" pos="vvn" xml:id="A07495-012-b-1160" reg="mixed">mixt</w> <w lemma="with" pos="acp-p" xml:id="A07495-012-b-1170">with</w> <w lemma="astonishment" pos="n1" xml:id="A07495-012-b-1180">astonishment</w> <pc xml:id="A07495-012-b-1190" unit="sentence">.</pc> </l> <l xml:id="A07495-e106100"> <w lemma="I" pos="pns" xml:id="A07495-012-b-1200">I</w> <w lemma="think" pos="vvd" xml:id="A07495-012-b-1210">thought</w> <w lemma="thou" pos="pns" xml:id="A07495-012-b-1220">thou</w> <w lemma="have" pos="vvd2" xml:id="A07495-012-b-1230">hadst</w> <w lemma="be" pos="vvn" xml:id="A07495-012-b-1240" reg="been">bin</w> <w lemma="cabin" pos="vvn" xml:id="A07495-012-b-1250" reg="cabined">cabyn'd</w> <w lemma="in" pos="acp-p" xml:id="A07495-012-b-1260">in</w> <w lemma="thy" pos="po" xml:id="A07495-012-b-1270">thy</w> <w lemma="ship" pos="n1" xml:id="A07495-012-b-1280">ship</w> <pc xml:id="A07495-012-b-1290" unit="sentence">.</pc> </l> <l xml:id="A07495-e106110"> <w lemma="not" pos="xx" xml:id="A07495-012-b-1300">Not</w> <w lemma="trunk" pos="vvn" xml:id="A07495-012-b-1310" reg="Trunked">Trunkt</w> <w lemma="within" pos="acp-p" xml:id="A07495-012-b-1320">within</w> <w lemma="my" pos="po" xml:id="A07495-012-b-1330">my</w> <w lemma="cruel" pos="j" xml:id="A07495-012-b-1340" reg="cruel">cruell</w> <w lemma="guardian" pos="n1g" xml:id="A07495-012-b-1350" reg="guardian's">gardyans</w> <w lemma="house" pos="n1" xml:id="A07495-012-b-1360">house</w> <pc xml:id="A07495-012-b-1370" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e106120" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-012-b-1380">Ger.</w> <pc xml:id="A07495-012-b-1390" unit="sentence"/> </speaker> <l xml:id="A07495-e106130"> <w lemma="that" pos="cs" xml:id="A07495-012-b-1400">That</w> <w lemma="cruelty" pos="n1" xml:id="A07495-012-b-1410">cruelty</w> <w lemma="give" pos="vvz" xml:id="A07495-012-b-1420" reg="gives">giues</w> <w lemma="fuel" pos="n1" xml:id="A07495-012-b-1430" reg="fuel">fuell</w> <w lemma="to" pos="acp-cs" xml:id="A07495-012-b-1440">to</w> <w lemma="desire" pos="vvi" xml:id="A07495-012-b-1450">desire</w> <pc xml:id="A07495-012-b-1460">,</pc> </l> <l xml:id="A07495-e106140"> <w lemma="for" pos="acp-cs" xml:id="A07495-012-b-1470">For</w> <w lemma="love" pos="n1" xml:id="A07495-012-b-1480" reg="love">loue</w> <w lemma="suppress" pos="vvn" xml:id="A07495-012-b-1490" reg="suppressed">supprest</w> <w lemma="fare" pos="vvz" xml:id="A07495-012-b-1500">fares</w> <w lemma="like" pos="acp-p" xml:id="A07495-012-b-1510">like</w> <w lemma="a" pos="d" xml:id="A07495-012-b-1520">a</w> <w lemma="rage" pos="j_vg" xml:id="A07495-012-b-1530">raging</w> <w lemma="fire" pos="n1" xml:id="A07495-012-b-1540">fire</w> </l> <l xml:id="A07495-e106150"> <w lemma="which" pos="crq-r" xml:id="A07495-012-b-1550">which</w> <w lemma="burn" pos="vvz" xml:id="A07495-012-b-1560" reg="burns">burnes</w> <w lemma="all" pos="d" xml:id="A07495-012-b-1570">all</w> <w lemma="obstacle" pos="n2" xml:id="A07495-012-b-1580">obstacles</w> <w lemma="that" pos="cs" xml:id="A07495-012-b-1590">that</w> <w lemma="stop" pos="vvb" xml:id="A07495-012-b-1600">stop</w> <w lemma="his" pos="po" xml:id="A07495-012-b-1610">his</w> <w lemma="course" pos="n1" xml:id="A07495-012-b-1620">course</w> <pc xml:id="A07495-012-b-1630">,</pc> </l> <l xml:id="A07495-e106160"> <w lemma="and" pos="cc" xml:id="A07495-012-b-1640">And</w> <w lemma="mount" pos="vvz" xml:id="A07495-012-b-1650">mounts</w> <w lemma="aloft" pos="av" xml:id="A07495-012-b-1660">aloft</w> <pc xml:id="A07495-012-b-1670">;</pc> <w lemma="the" pos="d" xml:id="A07495-012-b-1680">the</w> <w lemma="ocean" pos="n1" xml:id="A07495-012-b-1690">Ocean</w> <w lemma="in" pos="acp-p" xml:id="A07495-012-b-1700">in</w> <w lemma="his" pos="po" xml:id="A07495-012-b-1710">his</w> <w lemma="source" pos="n1" xml:id="A07495-012-b-1720">source</w> </l> <l xml:id="A07495-e106170"> <w lemma="may" pos="vmb" xml:id="A07495-012-b-1730">May</w> <w lemma="easy" pos="av-c_j" xml:id="A07495-012-b-1740">easier</w> <w lemma="hide" pos="vvi" xml:id="A07495-012-b-1750">hide</w> <w lemma="himself" pos="px" xml:id="A07495-012-b-1760" reg="himself">himselfe</w> <pc xml:id="A07495-012-b-1770">,</pc> <w lemma="and" pos="cc" xml:id="A07495-012-b-1780">and</w> <w lemma="be" pos="vvi" xml:id="A07495-012-b-1790">be</w> <w lemma="confine" pos="vvn" xml:id="A07495-012-b-1800" reg="confined">confynd</w> <pc xml:id="A07495-012-b-1810">,</pc> </l> <l xml:id="A07495-e106180"> <w lemma="then" pos="av" xml:id="A07495-012-b-1820">Then</w> <w lemma="love" pos="n1" xml:id="A07495-012-b-1830" reg="Love">Loue</w> <w lemma="can" pos="vmb" xml:id="A07495-012-b-1840">can</w> <w lemma="be" pos="vvi" xml:id="A07495-012-b-1850">be</w> <w lemma="obscure" pos="vvn" xml:id="A07495-012-b-1860" reg="obscured">obscurd</w> <pc xml:id="A07495-012-b-1870">;</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-012-b-1880">For</w> <w lemma="in" pos="acp-p" xml:id="A07495-012-b-1890">in</w> <w lemma="the" pos="d" xml:id="A07495-012-b-1900">the</w> <w lemma="mind" pos="n1" xml:id="A07495-012-b-1910">mind</w> <pc xml:id="A07495-012-b-1920">,</pc> </l> <l xml:id="A07495-e106190"> <w lemma="she" pos="pns" xml:id="A07495-012-b-1930">She</w> <w lemma="hold" pos="vvz" xml:id="A07495-012-b-1940">holds</w> <w lemma="her" pos="po" xml:id="A07495-012-b-1950">her</w> <w lemma="seat" pos="n1" xml:id="A07495-012-b-1960" reg="seat">seate</w> <pc xml:id="A07495-012-b-1970">,</pc> <w lemma="and" pos="cc" xml:id="A07495-012-b-1980">and</w> <w lemma="through" pos="acp-p" xml:id="A07495-012-b-1990">through</w> <w lemma="that" pos="d" xml:id="A07495-012-b-2000">that</w> <w lemma="heavenly" pos="j" xml:id="A07495-012-b-2010" reg="heavenly">heau'nly</w> <w lemma="essence" pos="n1" xml:id="A07495-012-b-2020">essence</w> <pc xml:id="A07495-012-b-2030">,</pc> </l> <l xml:id="A07495-e106200"> <w lemma="be" pos="vvz" xml:id="A07495-012-b-2040">Is</w> <w lemma="near" pos="j" xml:id="A07495-012-b-2050" reg="near">neare</w> <pc xml:id="A07495-012-b-2060">,</pc> <w lemma="when" pos="crq-cs" xml:id="A07495-012-b-2070">when</w> <w lemma="far" pos="av_j" xml:id="A07495-012-b-2080" reg="far">farre</w> <w lemma="remote" pos="j" xml:id="A07495-012-b-2090">remote</w> <pc xml:id="A07495-012-b-2100">;</pc> <w lemma="her" pos="po" xml:id="A07495-012-b-2110">her</w> <w lemma="virtual" pos="j" xml:id="A07495-012-b-2120" reg="virtual">virtuall</w> <w lemma="presence" pos="n1" xml:id="A07495-012-b-2130">presence</w> <pc xml:id="A07495-012-b-2140">,</pc> </l> <l xml:id="A07495-e106210"> <w lemma="fill" pos="vvz" xml:id="A07495-012-b-2150">Fills</w> <pc join="right" xml:id="A07495-012-b-2160">(</pc> <w lemma="like" pos="acp-p" xml:id="A07495-012-b-2170">like</w> <w lemma="the" pos="d" xml:id="A07495-012-b-2180">the</w> <w lemma="air" pos="n1" xml:id="A07495-012-b-2190" reg="Air">Ayr</w> <pc xml:id="A07495-012-b-2200">)</pc> <w lemma="all" pos="d" xml:id="A07495-012-b-2210">all</w> <w lemma="place" pos="n2" xml:id="A07495-012-b-2220">places</w> <pc xml:id="A07495-012-b-2230">,</pc> <w lemma="give" pos="vvz" xml:id="A07495-012-b-2240" reg="gives">giues</w> <w lemma="delight" pos="n1" xml:id="A07495-012-b-2250">delight</w> <pc xml:id="A07495-012-b-2260">,</pc> </l> <l xml:id="A07495-e106220"> <w lemma="hope" pos="vvb" xml:id="A07495-012-b-2270">Hope</w> <w lemma="in" pos="acp-p" xml:id="A07495-012-b-2280">in</w> <w lemma="despair" pos="n1" xml:id="A07495-012-b-2290" reg="despair">despaire</w> <w lemma="and" pos="cc" xml:id="A07495-012-b-2300">and</w> <w lemma="heart" pos="n1" xml:id="A07495-012-b-2310" reg="heart">hart</w> <pc xml:id="A07495-012-b-2320">,</pc> <w lemma="against" pos="acp-p" xml:id="A07495-012-b-2330" reg="'gainst">gainst</w> <w lemma="fell" pos="j" xml:id="A07495-012-b-2340">fell</w> <w lemma="despite" pos="n1" xml:id="A07495-012-b-2350">despite</w> <pc xml:id="A07495-012-b-2360" unit="sentence">.</pc> </l> <l xml:id="A07495-e106230"> <w lemma="that" pos="cs" xml:id="A07495-012-b-2370">That</w> <w lemma="worst" pos="j-s" xml:id="A07495-012-b-2380">worst</w> <w lemma="of" pos="acp-p" xml:id="A07495-012-b-2390">of</w> <w lemma="man" pos="n2" xml:id="A07495-012-b-2400">men</w> <w lemma="thy" pos="po" xml:id="A07495-012-b-2410">thy</w> <w lemma="cruel" pos="j" xml:id="A07495-012-b-2420" reg="cruel">cruell</w> <w lemma="guardian" pos="n1" xml:id="A07495-012-b-2430" reg="guardian">gardyan</w> <w lemma="may" pos="vmb" xml:id="A07495-012-b-2440">may</w> </l> <l xml:id="A07495-e106240"> <w lemma="keep" pos="vvi" xml:id="A07495-012-b-2450" reg="Keep">Keepe</w> <w lemma="down" pos="acp-av" xml:id="A07495-012-b-2460" reg="down">downe</w> <w lemma="a" pos="d" xml:id="A07495-012-b-2470">a</w> <w lemma="while" pos="n1" xml:id="A07495-012-b-2480">while</w> <pc xml:id="A07495-012-b-2490">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-012-b-2500">but</w> <w lemma="can" pos="vmb-x" xml:id="A07495-012-b-2510">cannot</w> <w lemma="dissipate" pos="vvi" xml:id="A07495-012-b-2520">dissipate</w> </l> <l xml:id="A07495-e106250"> <w lemma="what" pos="crq-r" xml:id="A07495-012-b-2530">what</w> <w lemma="heaven" pos="n1" xml:id="A07495-012-b-2540" reg="heaven">heau'n</w> <w lemma="have" pos="vvz" xml:id="A07495-012-b-2550">hath</w> <w lemma="join" pos="vvn" xml:id="A07495-012-b-2560" reg="joined">ioynd</w> <pc xml:id="A07495-012-b-2570">,</pc> <w lemma="for" pos="acp-p" xml:id="A07495-012-b-2580">for</w> <w lemma="fate" pos="n1" xml:id="A07495-012-b-2590">fate</w> <w lemma="and" pos="cc" xml:id="A07495-012-b-2600">and</w> <w lemma="providence" pos="n1" xml:id="A07495-012-b-2610" reg="providence">prouidence</w> <pc xml:id="A07495-012-b-2620">,</pc> </l> <l xml:id="A07495-e106260"> <w lemma="give" pos="vvd" xml:id="A07495-012-b-2630" reg="Gave">Gaue</w> <w lemma="i" pos="pno" xml:id="A07495-012-b-2640">me</w> <w lemma="this" pos="d" xml:id="A07495-012-b-2650">this</w> <w lemma="stratagem" pos="n1" xml:id="A07495-012-b-2660">Stratagem</w> <pc xml:id="A07495-012-b-2670">,</pc> <w lemma="to" pos="acp-cs" xml:id="A07495-012-b-2680">to</w> <w lemma="let" pos="vvi" xml:id="A07495-012-b-2690">let</w> <w lemma="he" pos="pno" xml:id="A07495-012-b-2700">him</w> <w lemma="know" pos="vvi" xml:id="A07495-012-b-2710">know</w> <pc xml:id="A07495-012-b-2720">,</pc> </l> <l xml:id="A07495-e106270"> <w lemma="that" pos="cs" xml:id="A07495-012-b-2730">That</w> <w lemma="love" pos="n1" xml:id="A07495-012-b-2740" reg="Love">Loue</w> <w lemma="will" pos="vmb" xml:id="A07495-012-b-2750">will</w> <w lemma="creep" pos="vvi" xml:id="A07495-012-b-2760" reg="creep">creepe</w> <pc xml:id="A07495-012-b-2770">,</pc> <w lemma="where" pos="crq-cs" xml:id="A07495-012-b-2780">where</w> <w lemma="it" pos="pn" xml:id="A07495-012-b-2790" reg="'t" type="contract1">t</w> <w xml:id="A07495-012-b-2790c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="restrain" pos="vvn" xml:id="A07495-012-b-2800" reg="restrained">restraynd</w> <w lemma="to" pos="acp-cs" xml:id="A07495-012-b-2810">to</w> <w lemma="go" pos="vvi" xml:id="A07495-012-b-2820">go</w> <pc xml:id="A07495-012-b-2830" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e106280" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-012-b-2840">Ma.</w> <pc xml:id="A07495-012-b-2850" unit="sentence"/> </speaker> <l xml:id="A07495-e106290"> <w lemma="I" pos="pns" xml:id="A07495-012-b-2860">I</w> <w lemma="apprehend" pos="vvb" xml:id="A07495-012-b-2870">apprehend</w> <w lemma="the" pos="d" xml:id="A07495-012-b-2880">the</w> <w lemma="rest" pos="n1" xml:id="A07495-012-b-2890">rest</w> <pc xml:id="A07495-012-b-2900">:</pc> <w lemma="oh" pos="uh" xml:id="A07495-012-b-2910" reg="Oh">O</w> <w lemma="rare" pos="j" xml:id="A07495-012-b-2920">rare</w> <w lemma="conceit" pos="n1" xml:id="A07495-012-b-2930">conceit</w> <pc xml:id="A07495-012-b-2940">,</pc> </l> <l xml:id="A07495-e106300"> <w lemma="I" pos="pns" xml:id="A07495-012-b-2950">I</w> <w lemma="see" pos="vvb" xml:id="A07495-012-b-2960">see</w> <w lemma="thy" pos="po" xml:id="A07495-012-b-2970">thy</w> <w lemma="travel" pos="n1" xml:id="A07495-012-b-2980" reg="travel">trauell</w> <w lemma="happy" pos="av_j" xml:id="A07495-012-b-2990">happily</w> <w lemma="be" pos="vvd" xml:id="A07495-012-b-3000">was</w> <w lemma="feign" pos="vvn" xml:id="A07495-012-b-3010" reg="feigned">faynd</w> </l> <l xml:id="A07495-e106310"> <w lemma="to" pos="acp-cs" xml:id="A07495-012-b-3020">To</w> <w lemma="win" pos="vvi" xml:id="A07495-012-b-3030">win</w> <w lemma="access" pos="n1" xml:id="A07495-012-b-3040" reg="access">accesse</w> <pc xml:id="A07495-012-b-3050">,</pc> <w lemma="which" pos="crq-r" xml:id="A07495-012-b-3060">which</w> <w lemma="with" pos="acp-p" xml:id="A07495-012-b-3070">with</w> <w lemma="small" pos="j" xml:id="A07495-012-b-3080">small</w> <w lemma="ease" pos="n1" xml:id="A07495-012-b-3090">ease</w> <w lemma="thou" pos="pns" xml:id="A07495-012-b-3100">thou</w> <w lemma="have" pos="vv2" xml:id="A07495-012-b-3110">hast</w> <w lemma="gain" pos="vvn" xml:id="A07495-012-b-3120" reg="gained">gaynd</w> <pc xml:id="A07495-012-b-3130">:</pc> </l> <l xml:id="A07495-e106320"> <w lemma="this" pos="d" xml:id="A07495-012-b-3140">This</w> <w lemma="trunk" pos="n1" xml:id="A07495-012-b-3150">Trunk</w> <pc xml:id="A07495-012-b-3160">,</pc> <w lemma="which" pos="crq-r" xml:id="A07495-012-b-3170">which</w> <w lemma="he" pos="pns" xml:id="A07495-012-b-3180">he</w> <w lemma="so" pos="av" xml:id="A07495-012-b-3190">so</w> <w lemma="greedy" pos="av_j" xml:id="A07495-012-b-3200">greedily</w> <w lemma="suppose" pos="vvz" xml:id="A07495-012-b-3210">supposes</w> <pc xml:id="A07495-012-b-3220">,</pc> </l> <pb facs="13" xml:id="A07495-013-a"/> <l xml:id="A07495-e106330"> <w lemma="contain" pos="vvz" xml:id="A07495-013-a-0010" reg="Contains">Contaynes</w> <w lemma="thy" pos="po" xml:id="A07495-013-a-0020">thy</w> <w lemma="substance" pos="n1" xml:id="A07495-013-a-0030">substance</w> <pc join="right" xml:id="A07495-013-a-0040">(</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-013-a-0050">as</w> <w lemma="it" pos="pn" xml:id="A07495-013-a-0060">it</w> <w lemma="do" pos="vvz" xml:id="A07495-013-a-0070">doth</w> <w lemma="indeed" pos="av" xml:id="A07495-013-a-0080">indeed</w> <pc xml:id="A07495-013-a-0090">)</pc> </l> <l xml:id="A07495-e106340"> <w lemma="upon" pos="acp-p" xml:id="A07495-013-a-0100" reg="Upon">Vpon</w> <w lemma="thy" pos="po" xml:id="A07495-013-a-0110">thy</w> <w lemma="fair" pos="j" xml:id="A07495-013-a-0120" reg="fair">fayre</w> <w lemma="pretence" pos="n1" xml:id="A07495-013-a-0130">pretence</w> <pc xml:id="A07495-013-a-0140">,</pc> <w lemma="in" pos="acp-p" xml:id="A07495-013-a-0150">in</w> <w lemma="lieu" pos="n1" xml:id="A07495-013-a-0160" reg="lieu">liew</w> <w lemma="of" pos="acp-p" xml:id="A07495-013-a-0170">of</w> <w lemma="love" pos="n1" xml:id="A07495-013-a-0180" reg="love">loue</w> </l> <l xml:id="A07495-e106350"> <w lemma="bequeath" pos="vvn" xml:id="A07495-013-a-0190" reg="Bequeathed">Bequeath'd</w> <w lemma="to" pos="acp-p" xml:id="A07495-013-a-0200">to</w> <w lemma="i" pos="pno" xml:id="A07495-013-a-0210">me</w> <pc xml:id="A07495-013-a-0220">,</pc> <w lemma="if" pos="cs" xml:id="A07495-013-a-0230">if</w> <w lemma="death" pos="n1" xml:id="A07495-013-a-0240">death</w> <w lemma="shall" pos="vmd" xml:id="A07495-013-a-0250">should</w> <w lemma="stop" pos="vvi" xml:id="A07495-013-a-0260">stop</w> <w lemma="the" pos="d" xml:id="A07495-013-a-0270">the</w> <w lemma="course" pos="n1" xml:id="A07495-013-a-0280">course</w> <pc xml:id="A07495-013-a-0290">,</pc> </l> <l xml:id="A07495-e106360"> <w lemma="this" pos="d" xml:id="A07495-013-a-0300">This</w> <w lemma="trunk" pos="n1" xml:id="A07495-013-a-0310">Trunk</w> <pc join="right" xml:id="A07495-013-a-0320">(</pc> <w lemma="i" pos="pns" xml:id="A07495-013-a-0330" reg="I">J</w> <w lemma="say" pos="vvb" xml:id="A07495-013-a-0340">say</w> <pc xml:id="A07495-013-a-0350">)</pc> <w lemma="he" pos="pns" xml:id="A07495-013-a-0360">he</w> <w lemma="hug" pos="vvz" xml:id="A07495-013-a-0370">hugs</w> <pc xml:id="A07495-013-a-0380">;</pc> <w lemma="sink" pos="vvb" xml:id="A07495-013-a-0390">sink</w> <w lemma="thou" pos="pns" xml:id="A07495-013-a-0400">thou</w> <w lemma="or" pos="cc" xml:id="A07495-013-a-0410">or</w> <w lemma="swim" pos="vvi" xml:id="A07495-013-a-0420">swim</w> <pc xml:id="A07495-013-a-0430">,</pc> </l> <l xml:id="A07495-e106370"> <w lemma="so" pos="av" xml:id="A07495-013-a-0440">So</w> <w lemma="he" pos="pns" xml:id="A07495-013-a-0450">he</w> <w lemma="may" pos="vmb" xml:id="A07495-013-a-0460">may</w> <w lemma="feed" pos="vvi" xml:id="A07495-013-a-0470">feed</w> <w lemma="his" pos="po" xml:id="A07495-013-a-0480">his</w> <w lemma="wolf" pos="n1" xml:id="A07495-013-a-0490" reg="wolf">wolfe</w> <pc xml:id="A07495-013-a-0500">,</pc> <w lemma="that" pos="cs" xml:id="A07495-013-a-0510">that</w> <w lemma="root" pos="n1" xml:id="A07495-013-a-0520" reg="root">roote</w> <w lemma="of" pos="acp-p" xml:id="A07495-013-a-0530">of</w> <w lemma="sin" pos="n1" xml:id="A07495-013-a-0540">Sin</w> <pc xml:id="A07495-013-a-0550">;</pc> </l> <l xml:id="A07495-e106380"> <w lemma="his" pos="po" xml:id="A07495-013-a-0560">His</w> <w lemma="avarice" pos="n1" xml:id="A07495-013-a-0570" reg="Avarice">Auarice</w> <w lemma="but" pos="acp-p" xml:id="A07495-013-a-0580">but</w> <w lemma="heaven" pos="n1" xml:id="A07495-013-a-0590" reg="heaven">heauen</w> <pc join="right" xml:id="A07495-013-a-0600">(</pc> <w lemma="that" pos="cs" xml:id="A07495-013-a-0610">that</w> <w lemma="mock" pos="vvz" xml:id="A07495-013-a-0620">mocks</w> <w lemma="man" pos="n1g" xml:id="A07495-013-a-0630" reg="man's">mans</w> <w lemma="might" pos="n1" xml:id="A07495-013-a-0640">might</w> </l> <l xml:id="A07495-e106390"> <w lemma="give" pos="vvz" xml:id="A07495-013-a-0650" reg="Gives">Giues</w> <w lemma="this" pos="d" xml:id="A07495-013-a-0660">this</w> <w lemma="close" pos="j" xml:id="A07495-013-a-0670">close</w> <w lemma="mean" pos="n2" xml:id="A07495-013-a-0680" reg="means">meanes</w> <w lemma="to" pos="acp-cs" xml:id="A07495-013-a-0690" reg="t'" type="contract1">t'</w> <w xml:id="A07495-013-a-0690c" type="contract2" lemma="insist" pos="vvi" reg=" insist" join="left">incist</w> <w lemma="upon" pos="acp-p" xml:id="A07495-013-a-0700" reg="upon">vpon</w> <w lemma="our" pos="po" xml:id="A07495-013-a-0710">our</w> <w lemma="right" pos="n1_j" xml:id="A07495-013-a-0720">right</w> <pc xml:id="A07495-013-a-0730" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e106400" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-013-a-0740">Ger.</w> <pc xml:id="A07495-013-a-0750" unit="sentence"/> </speaker> <l xml:id="A07495-e106410"> <w lemma="ingenious" pos="j" xml:id="A07495-013-a-0760">Ingenious</w> <w lemma="spirit" pos="n1" xml:id="A07495-013-a-0770">Spirit</w> <pc xml:id="A07495-013-a-0780">,</pc> <w lemma="true" pos="j" xml:id="A07495-013-a-0790">true</w> <w lemma="oracle" pos="n1" xml:id="A07495-013-a-0800">Oracle</w> <w lemma="of" pos="acp-p" xml:id="A07495-013-a-0810">of</w> <w lemma="love" pos="n1" xml:id="A07495-013-a-0820" reg="love">loue</w> <pc xml:id="A07495-013-a-0830">,</pc> </l> <l xml:id="A07495-e106420"> <w lemma="thou" pos="pns" xml:id="A07495-013-a-0840">Thou</w> <w lemma="have" pos="vv2" xml:id="A07495-013-a-0850">hast</w> <w lemma="prevent" pos="vvn" xml:id="A07495-013-a-0860" reg="prevented">preuented</w> <w lemma="i" pos="pno" xml:id="A07495-013-a-0870">me</w> <pc xml:id="A07495-013-a-0880">,</pc> <w lemma="this" pos="d" xml:id="A07495-013-a-0890">this</w> <w lemma="be" pos="vvd" xml:id="A07495-013-a-0900">was</w> <w lemma="my" pos="po" xml:id="A07495-013-a-0910">my</w> <w lemma="plot" pos="n1" xml:id="A07495-013-a-0920">plot</w> <pc xml:id="A07495-013-a-0930">,</pc> </l> <l xml:id="A07495-e106430"> <w lemma="who" pos="crq-rg" xml:id="A07495-013-a-0940">Whose</w> <w lemma="end" pos="n1" xml:id="A07495-013-a-0950">end</w> <w lemma="and" pos="cc" xml:id="A07495-013-a-0960">and</w> <w lemma="scope" pos="n1" xml:id="A07495-013-a-0970">scope</w> <w lemma="I" pos="pns" xml:id="A07495-013-a-0980">I</w> <w lemma="long" pos="vvb" xml:id="A07495-013-a-0990">long</w> <w lemma="to" pos="acp-cs" xml:id="A07495-013-a-1000">to</w> <w lemma="imitate" pos="vvi" xml:id="A07495-013-a-1010">imitate</w> <pc xml:id="A07495-013-a-1020">,</pc> </l> <l xml:id="A07495-e106440"> <w lemma="with" pos="acp-p" xml:id="A07495-013-a-1030">With</w> <w lemma="accent" pos="n2" xml:id="A07495-013-a-1040">accents</w> <w lemma="free" pos="j" xml:id="A07495-013-a-1050">free</w> <pc xml:id="A07495-013-a-1060">,</pc> <w lemma="and" pos="cc" xml:id="A07495-013-a-1070">and</w> <w lemma="uncontrolled" pos="j" xml:id="A07495-013-a-1080" reg="uncontrolled">vncontrolld</w> <w lemma="with" pos="acp-p" xml:id="A07495-013-a-1090">with</w> <w lemma="fear" pos="n1" xml:id="A07495-013-a-1100" reg="fear">feare</w> <pc xml:id="A07495-013-a-1110">,</pc> </l> <l xml:id="A07495-e106450"> <w lemma="do" pos="vvz" xml:id="A07495-013-a-1120" reg="does">Do's</w> <w lemma="opportunity" pos="n1" xml:id="A07495-013-a-1130" reg="opportunity">oportunity</w> <w lemma="stand" pos="vvb" xml:id="A07495-013-a-1140">stand</w> <w lemma="fair" pos="j" xml:id="A07495-013-a-1150" reg="fair">fayre</w> <pc xml:id="A07495-013-a-1160" unit="sentence">?</pc> </l> </sp> <sp xml:id="A07495-e106460" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-013-a-1170">Ma.</w> <pc xml:id="A07495-013-a-1180" unit="sentence"/> </speaker> <l xml:id="A07495-e106470"> <w lemma="not" pos="xx" xml:id="A07495-013-a-1190">Not</w> <w lemma="now" pos="av" xml:id="A07495-013-a-1200">now</w> <pc xml:id="A07495-013-a-1210">,</pc> </l> <l xml:id="A07495-e106480"> <w lemma="danger" pos="n1" xml:id="A07495-013-a-1220" reg="Danger">Daunger</w> <w lemma="stand" pos="vvz" xml:id="A07495-013-a-1230">stands</w> <w lemma="centinel" pos="n1" xml:id="A07495-013-a-1240" reg="centinel">centinell</w> <pc xml:id="A07495-013-a-1250" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e106490" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-013-a-1260">Ger.</w> <pc xml:id="A07495-013-a-1270" unit="sentence"/> </speaker> <l xml:id="A07495-e106500"> <w lemma="then" pos="av" xml:id="A07495-013-a-1280">Then</w> <w lemma="i" pos="pns" xml:id="A07495-013-a-1290" reg="I" type="contract1">I</w> <w xml:id="A07495-013-a-1290c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="retire" pos="vvi" xml:id="A07495-013-a-1300" reg="retire">retyre</w> <pc xml:id="A07495-013-a-1310">,</pc> </l> <l xml:id="A07495-e106510"> <w lemma="we" pos="pns" xml:id="A07495-013-a-1320">We</w> <w lemma="must" pos="vmb" xml:id="A07495-013-a-1330">must</w> <w lemma="be" pos="vvi" xml:id="A07495-013-a-1340">be</w> <w lemma="cautilous" pos="j" xml:id="A07495-013-a-1350">cautilous</w> <pc xml:id="A07495-013-a-1360" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e106520" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-013-a-1370">Ma.</w> <pc xml:id="A07495-013-a-1380" unit="sentence"/> </speaker> <l xml:id="A07495-e106530"> <w lemma="so" pos="av" xml:id="A07495-013-a-1390">So</w> <w lemma="so" pos="av" xml:id="A07495-013-a-1400">so</w> <pc xml:id="A07495-013-a-1410">,</pc> <w lemma="and" pos="cc" xml:id="A07495-013-a-1420">and</w> <w lemma="time" pos="n1" xml:id="A07495-013-a-1430" reg="Time">Tyme</w> </l> <l xml:id="A07495-e106540"> <w lemma="shall" pos="vmb" xml:id="A07495-013-a-1440">Shall</w> <w lemma="not" pos="xx" xml:id="A07495-013-a-1450">not</w> <w lemma="oft" pos="av" xml:id="A07495-013-a-1460">oft</w> <w lemma="turn" pos="vvi" xml:id="A07495-013-a-1470" reg="turn">turne</w> <w lemma="his" pos="po" xml:id="A07495-013-a-1480">his</w> <w lemma="hour" pos="n1" xml:id="A07495-013-a-1490" reg="hour">howr</w> <w lemma="glass" pos="n1" xml:id="A07495-013-a-1500" reg="glass">glasse</w> <w lemma="ere" pos="acp-cs" xml:id="A07495-013-a-1510">ere</w> <w lemma="i" pos="pns" xml:id="A07495-013-a-1520" reg="I" type="contract1">I</w> <w xml:id="A07495-013-a-1520c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="find" pos="vvi" xml:id="A07495-013-a-1530">find</w> <pc xml:id="A07495-013-a-1540">,</pc> </l> <l xml:id="A07495-e106550"> <w lemma="peace" pos="n1" xml:id="A07495-013-a-1550">Peace</w> <w lemma="and" pos="cc" xml:id="A07495-013-a-1560">and</w> <w lemma="occasion" pos="n1" xml:id="A07495-013-a-1570">occasion</w> <w lemma="fit" pos="vvg" xml:id="A07495-013-a-1580">fitting</w> <w lemma="to" pos="acp-p" xml:id="A07495-013-a-1590">to</w> <w lemma="thy" pos="po" xml:id="A07495-013-a-1600">thy</w> <w lemma="mind" pos="n1" xml:id="A07495-013-a-1610">mind</w> <pc xml:id="A07495-013-a-1620" unit="sentence">.</pc> </l> </sp> <stage xml:id="A07495-e106560"> <w lemma="exeunt" pos="fw-la" xml:id="A07495-013-a-1630">Exeunt</w> <pc xml:id="A07495-013-a-1640">,</pc> </stage> <trailer xml:id="A07495-e106570"> <w lemma="finis" pos="fw-la" xml:id="A07495-013-a-1650">Finis</w> <w lemma="actus" pos="fw-la" xml:id="A07495-013-a-1660">Actus</w> <w lemma="secundi" pos="fw-la" xml:id="A07495-013-a-1670">Secundi</w> <pc xml:id="A07495-013-a-1680" unit="sentence">.</pc> </trailer> </div> </div> <div n="3" type="act" xml:id="A07495-e106580"> <head> <w lemma="actus" pos="fw-la" xml:id="A07495-013-a-1690" reg="ACTUS">ACTVS</w> <w lemma="tertius" pos="fw-la" xml:id="A07495-013-a-1700" reg="TERTIUS">TERTIVS</w> <pc xml:id="A07495-013-a-1710" unit="sentence">.</pc> </head> <div n="1" type="scene" xml:id="A07495-e106590"> <head> <w lemma="actus" pos="fw-la" xml:id="A07495-013-a-1720">Actus</w> <w lemma="tertius" pos="fw-la" xml:id="A07495-013-a-1730">Tertius</w> <w lemma="scaena" pos="fw-la" xml:id="A07495-013-a-1740" reg="scaena">scena</w> <w lemma="prima" pos="fw-la" xml:id="A07495-013-a-1750">prima</w> <pc xml:id="A07495-013-a-1760" unit="sentence">.</pc> </head> <stage xml:id="A07495-e106600"> <w lemma="enter" pos="vvb" xml:id="A07495-013-a-1770">Enter</w> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-013-a-1780">Gerardine</w> <w lemma="and" pos="cc" xml:id="A07495-013-a-1790">and</w> <w lemma="Maria" pos="n1-nn" xml:id="A07495-013-a-1800">Maria</w> <pc xml:id="A07495-013-a-1810" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e106610" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-013-a-1820">Ger.</w> <pc xml:id="A07495-013-a-1830" unit="sentence"/> </speaker> <l xml:id="A07495-e106620"> <w lemma="the" pos="d" xml:id="A07495-013-a-1840">THe</w> <w lemma="coast" pos="n1" xml:id="A07495-013-a-1850">coast</w> <w lemma="be" pos="vvz" xml:id="A07495-013-a-1860">is</w> <w lemma="clear" pos="j" xml:id="A07495-013-a-1870" reg="clear">cleare</w> <pc xml:id="A07495-013-a-1880">,</pc> <w lemma="and" pos="cc" xml:id="A07495-013-a-1890">and</w> <w lemma="Argus" pos="n1-nn" xml:id="A07495-013-a-1900" rendition="#hi">Argus</w> <w lemma="wakeful" pos="j" xml:id="A07495-013-a-1910" reg="wakeful">wakefull</w> <w lemma="eye" pos="n2" xml:id="A07495-013-a-1920" reg="eyes">eies</w> </l> <l xml:id="A07495-e106630"> <w lemma="secure" pos="av_j" xml:id="A07495-013-a-1930">Securely</w> <w lemma="sleep" pos="vvi" xml:id="A07495-013-a-1940">sleep</w> <pc xml:id="A07495-013-a-1950">:</pc> <w lemma="time" pos="n1" xml:id="A07495-013-a-1960">time</w> <w lemma="turn" pos="vvz" xml:id="A07495-013-a-1970" reg="turns">turnes</w> <w lemma="to" pos="acp-p" xml:id="A07495-013-a-1980">to</w> <w lemma="we" pos="pno" xml:id="A07495-013-a-1990" reg="us">vs</w> <w lemma="his" pos="po" xml:id="A07495-013-a-2000">his</w> <w lemma="front" pos="n1" xml:id="A07495-013-a-2010">front</w> <pc xml:id="A07495-013-a-2020">;</pc> </l> <l xml:id="A07495-e106640"> <w lemma="come" pos="vvb" xml:id="A07495-013-a-2030">Come</w> <w lemma="sweet" pos="j" xml:id="A07495-013-a-2040">sweet</w> <w lemma="maria" pos="n1-nn" xml:id="A07495-013-a-2050" rendition="#hi">Maria</w> <w lemma="of" pos="acp-p" xml:id="A07495-013-a-2060">of</w> <w lemma="the" pos="d" xml:id="A07495-013-a-2070">th'</w> <w lemma="auspicious" pos="j" xml:id="A07495-013-a-2080">auspicious</w> <w lemma="hour" pos="n2" xml:id="A07495-013-a-2090" reg="hours">howres</w> </l> <l xml:id="A07495-e106650"> <w lemma="let" pos="vvb" xml:id="A07495-013-a-2100" reg="let" type="contract1">Le</w> <w xml:id="A07495-013-a-2100c" type="contract2" lemma="we" pos="pno" reg="'s" join="left">ts</w> <w lemma="take" pos="vvi" xml:id="A07495-013-a-2110">take</w> <w lemma="advantage" pos="n1" xml:id="A07495-013-a-2120" reg="advantage">aduantage</w> <pc xml:id="A07495-013-a-2130" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e106660" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-013-a-2140">Ma.</w> <pc xml:id="A07495-013-a-2150" unit="sentence"/> </speaker> <l xml:id="A07495-e106670"> <w lemma="with" pos="acp-p" xml:id="A07495-013-a-2160">With</w> <w lemma="all" pos="d" xml:id="A07495-013-a-2170">all</w> <w lemma="my" pos="po" xml:id="A07495-013-a-2180">my</w> <w lemma="heart" pos="n1" xml:id="A07495-013-a-2190" reg="heart">hart</w> <pc xml:id="A07495-013-a-2200">,</pc> <w lemma="i" pos="pns" xml:id="A07495-013-a-2210" reg="I">J</w> <w lemma="do" pos="vvb" xml:id="A07495-013-a-2220">do</w> <w lemma="embrace" pos="vvi" xml:id="A07495-013-a-2230" reg="embrace">imbrace</w> <w lemma="the" pos="d" xml:id="A07495-013-a-2240">the</w> <w lemma="motion" pos="n1" xml:id="A07495-013-a-2250">motion</w> <w lemma="with" pos="acp-p" xml:id="A07495-013-a-2260">with</w> <w lemma="thyself" pos="px" xml:id="A07495-013-a-2270" reg="thyself">thy selfe</w> <pc xml:id="A07495-013-a-2280">:</pc> </l> <l xml:id="A07495-e106680"> <w lemma="welcome" pos="uh_j" xml:id="A07495-013-a-2290">Welcome</w> <w lemma="sweet" pos="j" xml:id="A07495-013-a-2300">sweet</w> <w lemma="friend" pos="n1" xml:id="A07495-013-a-2310">friend</w> <w lemma="to" pos="acp-p" xml:id="A07495-013-a-2320">to</w> <w lemma="liberty" pos="n1" xml:id="A07495-013-a-2330">liberty</w> <w lemma="of" pos="acp-p" xml:id="A07495-013-a-2340">of</w> <w lemma="air" pos="n1" xml:id="A07495-013-a-2350" reg="Air">Ayer</w> <pc xml:id="A07495-013-a-2360">,</pc> </l> <l xml:id="A07495-e106690"> <w lemma="which" pos="crq-r" xml:id="A07495-013-a-2370">Which</w> <w lemma="now" pos="av" xml:id="A07495-013-a-2380">now</w> <w lemma="methinks" pos="vvb" xml:id="A07495-013-a-2390" reg="methinks">me thinks</w> <w lemma="do" pos="vvz" xml:id="A07495-013-a-2400">doth</w> <w lemma="promp" pos="vvi" xml:id="A07495-013-a-2410">promp</w> <w lemma="our" pos="po" xml:id="A07495-013-a-2420">our</w> <w lemma="breath" pos="n2" xml:id="A07495-013-a-2430" reg="breathes">breaths</w> <w lemma="to" pos="acp-cs" xml:id="A07495-013-a-2440">to</w> <w lemma="move" pos="vvi" xml:id="A07495-013-a-2450" reg="move">moue</w> </l> <l xml:id="A07495-e106700"> <w lemma="sweet" pos="j" xml:id="A07495-013-a-2460">Sweet</w> <w lemma="accent" pos="n2" xml:id="A07495-013-a-2470">accents</w> <w lemma="of" pos="acp-p" xml:id="A07495-013-a-2480">of</w> <w lemma="delight" pos="n1" xml:id="A07495-013-a-2490">delight</w> <pc xml:id="A07495-013-a-2500">,</pc> <w lemma="the" pos="d" xml:id="A07495-013-a-2510">the</w> <w lemma="joy" pos="n2" xml:id="A07495-013-a-2520" reg="joys">ioyes</w> <w lemma="of" pos="acp-p" xml:id="A07495-013-a-2530">of</w> <w lemma="love" pos="n1" xml:id="A07495-013-a-2540" reg="love">loue</w> <pc xml:id="A07495-013-a-2550">:</pc> </l> <l xml:id="A07495-e106710"> <w lemma="how" pos="crq-cs" xml:id="A07495-013-a-2560">How</w> <w lemma="do" pos="vv2" xml:id="A07495-013-a-2570">dost</w> <w lemma="thou" pos="pns" xml:id="A07495-013-a-2580">thou</w> <w lemma="brook" pos="vvi" xml:id="A07495-013-a-2590" reg="brook">brooke</w> <w lemma="thy" pos="po" xml:id="A07495-013-a-2600">thy</w> <w lemma="little" pos="j" xml:id="A07495-013-a-2610">little</w> <w lemma="ease" pos="n1" xml:id="A07495-013-a-2620">ease</w> <pc xml:id="A07495-013-a-2630">,</pc> <w lemma="thy" pos="po" xml:id="A07495-013-a-2640">thy</w> <w lemma="trunk" pos="n1" xml:id="A07495-013-a-2650">Trunk</w> <pc xml:id="A07495-013-a-2660" unit="sentence">?</pc> </l> </sp> <sp xml:id="A07495-e106720" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-013-a-2670">Ger.</w> <pc xml:id="A07495-013-a-2680" unit="sentence"/> </speaker> <l xml:id="A07495-e106730"> <w lemma="that" pos="cs" xml:id="A07495-013-a-2690">That</w> <w lemma="trunk" pos="n1" xml:id="A07495-013-a-2700" reg="Trunk">Trunke</w> <w lemma="confine" pos="vvz" xml:id="A07495-013-a-2710">confines</w> <w lemma="this" pos="d" xml:id="A07495-013-a-2720">this</w> <w lemma="chest" pos="n1" xml:id="A07495-013-a-2730">Chest</w> <pc xml:id="A07495-013-a-2740">,</pc> <w lemma="this" pos="d" xml:id="A07495-013-a-2750">this</w> <w lemma="chest" pos="n1" xml:id="A07495-013-a-2760">Chest</w> <w lemma="contain" pos="vvz" xml:id="A07495-013-a-2770" reg="contains">contaynes</w> </l> <pb facs="13" xml:id="A07495-013-b"/> <l xml:id="A07495-e106740"> <w lemma="the" pos="d" xml:id="A07495-013-b-0010">Th'</w> <w lemma="unbounded" pos="j" xml:id="A07495-013-b-0020" reg="unbounded">vnbounded</w> <w lemma="speculation" pos="n1" xml:id="A07495-013-b-0030" reg="speculation">speculacion</w> <w lemma="of" pos="acp-p" xml:id="A07495-013-b-0040">of</w> <w lemma="our" pos="po" xml:id="A07495-013-b-0050">our</w> <w lemma="love" pos="n1" xml:id="A07495-013-b-0060" reg="love">loue</w> </l> <l xml:id="A07495-e106750"> <w lemma="incomprehensible" pos="j" xml:id="A07495-013-b-0070">Incomprehensible</w> <pc xml:id="A07495-013-b-0080">:</pc> <w lemma="grief" pos="n1" xml:id="A07495-013-b-0090" reg="Grief">Griefe</w> <pc xml:id="A07495-013-b-0100">,</pc> <w lemma="joy" pos="n1" xml:id="A07495-013-b-0110" reg="joy">ioy</w> <pc xml:id="A07495-013-b-0120">,</pc> <w lemma="hope" pos="vvb" xml:id="A07495-013-b-0130">hope</w> <pc xml:id="A07495-013-b-0140">,</pc> <w lemma="and" pos="cc" xml:id="A07495-013-b-0150">and</w> <w lemma="fear" pos="n2" xml:id="A07495-013-b-0160" reg="fears">feares</w> </l> <l xml:id="A07495-e106760"> <pc join="right" xml:id="A07495-013-b-0170">(</pc> <w lemma="affection" pos="n2" xml:id="A07495-013-b-0180" reg="Affections">Thaffections</w> <w lemma="of" pos="acp-p" xml:id="A07495-013-b-0190">of</w> <w lemma="my" pos="po" xml:id="A07495-013-b-0200">my</w> <w lemma="mind" pos="n1" xml:id="A07495-013-b-0210">mind</w> <pc xml:id="A07495-013-b-0220">)</pc> <w lemma="be" pos="vvb" xml:id="A07495-013-b-0230">are</w> <w lemma="like" pos="acp-p" xml:id="A07495-013-b-0240">like</w> <w lemma="the" pos="d" xml:id="A07495-013-b-0250">the</w> <w lemma="sphere" pos="n2" xml:id="A07495-013-b-0260" reg="spheres">spheares</w> <pc xml:id="A07495-013-b-0270">,</pc> </l> <l xml:id="A07495-e106770"> <w lemma="which" pos="crq-r" xml:id="A07495-013-b-0280" reg="Which">VVhich</w> <w lemma="in" pos="acp-p" xml:id="A07495-013-b-0290">in</w> <w lemma="their" pos="po" xml:id="A07495-013-b-0300">their</w> <w lemma="jar" pos="j_vg" xml:id="A07495-013-b-0310" reg="jarring">iarring</w> <w lemma="motion" pos="n2" xml:id="A07495-013-b-0320">motions</w> <w lemma="do" pos="vvb" xml:id="A07495-013-b-0330">do</w> <w lemma="agree" pos="vvi" xml:id="A07495-013-b-0340">agree</w> <pc xml:id="A07495-013-b-0350">,</pc> </l> <l xml:id="A07495-e106780"> <w lemma="through" pos="acp-p" xml:id="A07495-013-b-0360">Through</w> <w lemma="the" pos="d" xml:id="A07495-013-b-0370">th'</w> <w lemma="influence" pos="n1" xml:id="A07495-013-b-0380">influence</w> <w lemma="of" pos="acp-p" xml:id="A07495-013-b-0390">of</w> <w lemma="love" pos="n1g" xml:id="A07495-013-b-0400" reg="love's">loues</w> <w lemma="sweet" pos="j" xml:id="A07495-013-b-0410">sweet</w> <w lemma="harmony" pos="n1" xml:id="A07495-013-b-0420">harmony</w> <pc xml:id="A07495-013-b-0430" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e106790" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-013-b-0440">Ma.</w> <pc xml:id="A07495-013-b-0450" unit="sentence"/> </speaker> <l xml:id="A07495-e106800"> <w lemma="be" pos="vvb" xml:id="A07495-013-b-0460">Are</w> <w lemma="not" pos="xx" xml:id="A07495-013-b-0470">not</w> <w lemma="inferior" pos="j" xml:id="A07495-013-b-0480" reg="inferior">inferiour</w> <w lemma="body" pos="n2" xml:id="A07495-013-b-0490">bodies</w> <w lemma="here" pos="av" xml:id="A07495-013-b-0500">here</w> <w lemma="on" pos="acp-p" xml:id="A07495-013-b-0510">on</w> <w lemma="earth" pos="n1" xml:id="A07495-013-b-0520">earth</w> <pc xml:id="A07495-013-b-0530">,</pc> </l> <l xml:id="A07495-e106810"> <w lemma="produce" pos="vvn" xml:id="A07495-013-b-0540" reg="Produced">Produc'd</w> <w lemma="and" pos="cc" xml:id="A07495-013-b-0550">and</w> <w lemma="govern" pos="vvn" xml:id="A07495-013-b-0560" reg="governed">gouern'd</w> <w lemma="by" pos="acp-p" xml:id="A07495-013-b-0570">by</w> <w lemma="those" pos="d" xml:id="A07495-013-b-0580">those</w> <w lemma="heavenly" pos="j" xml:id="A07495-013-b-0590" reg="heavenly">heauenly</w> <w lemma="one" pos="pi2" xml:id="A07495-013-b-0600">ones</w> <pc xml:id="A07495-013-b-0610" unit="sentence">?</pc> </l> </sp> <sp xml:id="A07495-e106820" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-013-b-0620">Ger.</w> <pc xml:id="A07495-013-b-0630" unit="sentence"/> </speaker> <p xml:id="A07495-e106830"> <w lemma="they" pos="pns" xml:id="A07495-013-b-0640">They</w> <w lemma="be" pos="vvb" xml:id="A07495-013-b-0650">are</w> <pc xml:id="A07495-013-b-0660" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e106840" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-013-b-0670">Ma.</w> <pc xml:id="A07495-013-b-0680" unit="sentence"/> </speaker> <l xml:id="A07495-e106850"> <w lemma="they" pos="pns" xml:id="A07495-013-b-0690">They</w> <w lemma="jar" pos="vvi" xml:id="A07495-013-b-0700" reg="jar">iar</w> <pc join="right" xml:id="A07495-013-b-0710">(</pc> <w lemma="you" pos="pn" xml:id="A07495-013-b-0720">you</w> <w lemma="say" pos="vvb" xml:id="A07495-013-b-0730">say</w> <pc xml:id="A07495-013-b-0740">)</pc> <w lemma="yet" pos="av" xml:id="A07495-013-b-0750">yet</w> <w lemma="in" pos="acp-p" xml:id="A07495-013-b-0760">in</w> <w lemma="that" pos="d" xml:id="A07495-013-b-0770">that</w> <w lemma="strife" pos="n1" xml:id="A07495-013-b-0780">strife</w> <w lemma="maintain" pos="vvi" xml:id="A07495-013-b-0790" reg="maintain">maintaine</w> </l> <l xml:id="A07495-e106860"> <w lemma="perpetual" pos="j" xml:id="A07495-013-b-0800" reg="Perpetual">Perpetuall</w> <w lemma="league" pos="n1" xml:id="A07495-013-b-0810">league</w> <pc xml:id="A07495-013-b-0820">:</pc> <w lemma="why" pos="crq-q" xml:id="A07495-013-b-0830">why</w> <w lemma="shall" pos="vmd" xml:id="A07495-013-b-0840">should</w> <w lemma="their" pos="po" xml:id="A07495-013-b-0850">their</w> <w lemma="influence" pos="n1" xml:id="A07495-013-b-0860">influence</w> </l> <l xml:id="A07495-e106870"> <w lemma="in" pos="acp-p" xml:id="A07495-013-b-0870">In</w> <w lemma="rational" pos="j" xml:id="A07495-013-b-0880" reg="rational">rationall</w> <w lemma="soul" pos="n2" xml:id="A07495-013-b-0890" reg="souls">soules</w> <w lemma="be" pos="vvb" xml:id="A07495-013-b-0900">be</w> <w lemma="check" pos="vvn" xml:id="A07495-013-b-0910" reg="checked">checkt</w> <w lemma="by" pos="acp-p" xml:id="A07495-013-b-0920">by</w> <w lemma="err" pos="j_vg" xml:id="A07495-013-b-0930">erring</w> <w lemma="sense" pos="n1" xml:id="A07495-013-b-0940" reg="sense">sence</w> <pc xml:id="A07495-013-b-0950" unit="sentence">?</pc> </l> <l xml:id="A07495-e106880"> <w lemma="or" pos="cc" xml:id="A07495-013-b-0960">Or</w> <w lemma="why" pos="crq-q" xml:id="A07495-013-b-0970">why</w> <w lemma="shall" pos="vmd" xml:id="A07495-013-b-0980">should</w> <w lemma="mutual" pos="j" xml:id="A07495-013-b-0990" reg="mutual">mutuall</w> <w lemma="love" pos="n1" xml:id="A07495-013-b-1000" reg="love">loue</w> <pc join="right" xml:id="A07495-013-b-1010">(</pc> <w lemma="confirm" pos="vvn" xml:id="A07495-013-b-1020" reg="confirmed">confirmd</w> <w lemma="by" pos="acp-p" xml:id="A07495-013-b-1030">by</w> <w lemma="heaven" pos="n1" xml:id="A07495-013-b-1040" reg="heaven">heau'n</w> <pc xml:id="A07495-013-b-1050">)</pc> </l> <l xml:id="A07495-e106890"> <w lemma="be" pos="vvi" xml:id="A07495-013-b-1060" reg="b'" type="contract1">B'</w> <w xml:id="A07495-013-b-1060c" type="contract2" lemma="infringe" pos="vvn" reg="infringed" join="left">infringd</w> <w lemma="by" pos="acp-p" xml:id="A07495-013-b-1070">by</w> <w lemma="man" pos="n2" xml:id="A07495-013-b-1080">men</w> <pc xml:id="A07495-013-b-1090">,</pc> <w lemma="methinks" pos="vvb" xml:id="A07495-013-b-1100" reg="methinks">me thinks</w> <w lemma="it" pos="pn" xml:id="A07495-013-b-1110" reg="'t" type="contract1">t</w> <w xml:id="A07495-013-b-1110c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="most" pos="av-s_d" xml:id="A07495-013-b-1120">most</w> <w lemma="uneven" pos="j" xml:id="A07495-013-b-1130" reg="uneven">vneuen</w> <pc xml:id="A07495-013-b-1140" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e106900" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-013-b-1150">Ger.</w> <pc xml:id="A07495-013-b-1160" unit="sentence"/> </speaker> <l xml:id="A07495-e106910"> <w lemma="thou" pos="pns" xml:id="A07495-013-b-1170">Thou</w> <w lemma="argue" pos="vv2" xml:id="A07495-013-b-1180" reg="arguest">argu'st</w> <w lemma="well" pos="av" xml:id="A07495-013-b-1190">well</w> <w lemma="Maria" pos="n1-nn" xml:id="A07495-013-b-1200" rendition="#hi">Maria</w> <pc xml:id="A07495-013-b-1210">:</pc> <w lemma="and" pos="cc" xml:id="A07495-013-b-1220">and</w> <w lemma="this" pos="d" xml:id="A07495-013-b-1230">this</w> <w lemma="withal" pos="av" xml:id="A07495-013-b-1240" reg="withal">withall</w> </l> <l xml:id="A07495-e106920"> <w lemma="that" pos="d" xml:id="A07495-013-b-1250">That</w> <w lemma="bruit" pos="n2" xml:id="A07495-013-b-1260" reg="Bruits">Bruites</w> <pc xml:id="A07495-013-b-1270">,</pc> <w lemma="nor" pos="cc-x" xml:id="A07495-013-b-1280">nor</w> <w lemma="animal" pos="n2" xml:id="A07495-013-b-1290" reg="Animals">Animalls</w> <w lemma="do" pos="vvb" xml:id="A07495-013-b-1300">do</w> <w lemma="prove" pos="vvi" xml:id="A07495-013-b-1310" reg="prove">proue</w> <w lemma="a" pos="d" xml:id="A07495-013-b-1320">a</w> <w lemma="thrall" pos="n1" xml:id="A07495-013-b-1330">thrall</w> </l> <l xml:id="A07495-e106930"> <w lemma="to" pos="acp-p" xml:id="A07495-013-b-1340">To</w> <w lemma="such" pos="d" xml:id="A07495-013-b-1350">such</w> <w lemma="servility" pos="n1" xml:id="A07495-013-b-1360" reg="servility">seruility</w> <pc xml:id="A07495-013-b-1370">:</pc> <w lemma="soul" pos="n2" xml:id="A07495-013-b-1380" reg="souls">soules</w> <w lemma="that" pos="cs" xml:id="A07495-013-b-1390">that</w> <w lemma="be" pos="vvb" xml:id="A07495-013-b-1400">are</w> <w lemma="ward" pos="n2" xml:id="A07495-013-b-1410">wards</w> </l> <l xml:id="A07495-e106940"> <w lemma="to" pos="acp-p" xml:id="A07495-013-b-1420">To</w> <w lemma="gold" pos="n1" xml:id="A07495-013-b-1430">gold</w> <w lemma="opinion" pos="n1" xml:id="A07495-013-b-1440">opinion</w> <pc xml:id="A07495-013-b-1450">,</pc> <w lemma="or" pos="cc" xml:id="A07495-013-b-1460">or</w> <w lemma="the" pos="d" xml:id="A07495-013-b-1470">th'</w> <w lemma="undue" pos="j" xml:id="A07495-013-b-1480">undue</w> <w lemma="regard" pos="n2" xml:id="A07495-013-b-1490">regards</w> </l> <l xml:id="A07495-e106950"> <w lemma="of" pos="acp-p" xml:id="A07495-013-b-1500">Of</w> <w lemma="broke" pos="j_vg" xml:id="A07495-013-b-1510">broking</w> <w lemma="man" pos="n2" xml:id="A07495-013-b-1520">men</w> <pc xml:id="A07495-013-b-1530">,</pc> <w lemma="wolf" pos="n2" xml:id="A07495-013-b-1540" reg="wolves">wolues</w> <w lemma="that" pos="cs" xml:id="A07495-013-b-1550">that</w> <w lemma="in" pos="acp-p" xml:id="A07495-013-b-1560">in</w> <w lemma="sheepskin" pos="n1" xml:id="A07495-013-b-1570" reg="sheepskin">sheep-skin</w> <w lemma="band" pos="n2" xml:id="A07495-013-b-1580">bands</w> <pc xml:id="A07495-013-b-1590">,</pc> </l> <l xml:id="A07495-e106960"> <w lemma="pray" pos="vvb" xml:id="A07495-013-b-1600">Pray</w> <w lemma="on" pos="acp-p" xml:id="A07495-013-b-1610">on</w> <w lemma="the" pos="d" xml:id="A07495-013-b-1620">the</w> <w lemma="heart" pos="n2" xml:id="A07495-013-b-1630" reg="hearts">harts</w> <w lemma="to" pos="acp-cs" xml:id="A07495-013-b-1640">to</w> <w lemma="join" pos="vvi" xml:id="A07495-013-b-1650" reg="join">ioyne</w> <w lemma="the" pos="d" xml:id="A07495-013-b-1660">th'</w> <w lemma="unwilling" pos="j_vg" xml:id="A07495-013-b-1670" reg="unwilling">vnwilling</w> <w lemma="hand" pos="n2" xml:id="A07495-013-b-1680">hands</w> <pc xml:id="A07495-013-b-1690">,</pc> </l> <l xml:id="A07495-e106970"> <w lemma="ruin" pos="n1" xml:id="A07495-013-b-1700" reg="Ruin">Ruine</w> <w lemma="fair" pos="j" xml:id="A07495-013-b-1710" reg="fair">fayre</w> <w lemma="stock" pos="n2" xml:id="A07495-013-b-1720">Stocks</w> <pc xml:id="A07495-013-b-1730">,</pc> <w lemma="when" pos="crq-cs" xml:id="A07495-013-b-1740">when</w> <w lemma="generous" pos="j" xml:id="A07495-013-b-1750">generous</w> <w lemma="house" pos="n2" xml:id="A07495-013-b-1760">houses</w> <w lemma="die" pos="vvi" xml:id="A07495-013-b-1770">die</w> <pc xml:id="A07495-013-b-1780">,</pc> </l> <l xml:id="A07495-e106980"> <w lemma="or" pos="cc" xml:id="A07495-013-b-1790">Or</w> <w lemma="propagate" pos="vvi" xml:id="A07495-013-b-1800">propagate</w> <w lemma="their" pos="po" xml:id="A07495-013-b-1810">their</w> <w lemma="name" pos="n1" xml:id="A07495-013-b-1820">name</w> <w lemma="with" pos="acp-p" xml:id="A07495-013-b-1830">with</w> <w lemma="bastardy" pos="n1" xml:id="A07495-013-b-1840">Bastardy</w> <pc xml:id="A07495-013-b-1850" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e106990" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-013-b-1860">Ma.</w> <pc xml:id="A07495-013-b-1870" unit="sentence"/> </speaker> <l xml:id="A07495-e107000"> <w lemma="sterility" pos="n1" xml:id="A07495-013-b-1880">Sterility</w> <w lemma="and" pos="cc" xml:id="A07495-013-b-1890">and</w> <w lemma="barrenness" pos="n1" xml:id="A07495-013-b-1900" reg="barrenness">barennes</w> <w lemma="ensue" pos="vvi" xml:id="A07495-013-b-1910">ensue</w> <pc xml:id="A07495-013-b-1920">,</pc> </l> <l xml:id="A07495-e107010"> <w lemma="such" pos="d" xml:id="A07495-013-b-1930">Such</w> <w lemma="force" pos="j_vn" xml:id="A07495-013-b-1940">forced</w> <w lemma="love" pos="n1" xml:id="A07495-013-b-1950" reg="love">loue</w> <pc xml:id="A07495-013-b-1960">:</pc> <w lemma="nor" pos="cc-x" xml:id="A07495-013-b-1970">nor</w> <w lemma="shall" pos="vmb" xml:id="A07495-013-b-1980">shall</w> <w lemma="erroneous" pos="j" xml:id="A07495-013-b-1990" reg="erroneous">erronious</w> <w lemma="man" pos="n2" xml:id="A07495-013-b-2000">men</w> </l> <l xml:id="A07495-e107020"> <w lemma="pervert" pos="n1" xml:id="A07495-013-b-2010" reg="Pervert">Peruert</w> <w lemma="my" pos="po" xml:id="A07495-013-b-2020">my</w> <w lemma="settle" pos="j_vn" xml:id="A07495-013-b-2030" reg="settled">setled</w> <w lemma="thought" pos="n2" xml:id="A07495-013-b-2040">thoughts</w> <pc xml:id="A07495-013-b-2050">,</pc> <w lemma="or" pos="cc" xml:id="A07495-013-b-2060">or</w> <w lemma="turn" pos="vvb" xml:id="A07495-013-b-2070" reg="turn">turne</w> <w lemma="my" pos="po" xml:id="A07495-013-b-2080">mine</w> <w lemma="eye" pos="n1" xml:id="A07495-013-b-2090">eye</w> </l> <l xml:id="A07495-e107030"> <w lemma="from" pos="acp-p" xml:id="A07495-013-b-2100">From</w> <w lemma="thy" pos="po" xml:id="A07495-013-b-2110">thy</w> <w lemma="fair" pos="j" xml:id="A07495-013-b-2120" reg="fair">fayre</w> <w lemma="object" pos="n1" xml:id="A07495-013-b-2130" reg="object">obiect</w> <pc xml:id="A07495-013-b-2140">,</pc> <w lemma="which" pos="crq-r" xml:id="A07495-013-b-2150">which</w> <w lemma="I" pos="pns" xml:id="A07495-013-b-2160">I</w> <w lemma="will" pos="vmb" xml:id="A07495-013-b-2170">will</w> <w lemma="pursue" pos="vvi" xml:id="A07495-013-b-2180">pursue</w> <pc xml:id="A07495-013-b-2190">,</pc> </l> <l xml:id="A07495-e107040"> <w lemma="rich" pos="j" xml:id="A07495-013-b-2200">Rich</w> <w lemma="in" pos="acp-p" xml:id="A07495-013-b-2210">in</w> <w lemma="thy" pos="po" xml:id="A07495-013-b-2220">thy</w> <w lemma="love" pos="n1" xml:id="A07495-013-b-2230" reg="love">loue</w> <pc xml:id="A07495-013-b-2240">,</pc> <w lemma="proud" pos="j" xml:id="A07495-013-b-2250" reg="proud">prowde</w> <w lemma="of" pos="acp-p" xml:id="A07495-013-b-2260">of</w> <w lemma="this" pos="d" xml:id="A07495-013-b-2270">this</w> <w lemma="interview" pos="n1" xml:id="A07495-013-b-2280" reg="interview">interuiew</w> <pc xml:id="A07495-013-b-2290" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e107050" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-013-b-2300">Ger.</w> <pc xml:id="A07495-013-b-2310" unit="sentence"/> </speaker> <l xml:id="A07495-e107060"> <w lemma="i" pos="pns" xml:id="A07495-013-b-2320" reg="I" type="contract1">I</w> <w xml:id="A07495-013-b-2320c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="suck" pos="vvi" xml:id="A07495-013-b-2330">suck</w> <w lemma="these" pos="d" xml:id="A07495-013-b-2340">these</w> <w lemma="accent" pos="n2" xml:id="A07495-013-b-2350">accents</w> <pc xml:id="A07495-013-b-2360">,</pc> <w lemma="let" pos="vvb" xml:id="A07495-013-b-2370">let</w> <w lemma="our" pos="po" xml:id="A07495-013-b-2380">our</w> <w lemma="breath" pos="n2" xml:id="A07495-013-b-2390" reg="breathes">breaths</w> <w lemma="engender" pos="vvb" xml:id="A07495-013-b-2400" reg="engender">ingender</w> </l> <l xml:id="A07495-e107070"> <w lemma="a" pos="d" xml:id="A07495-013-b-2410">A</w> <w lemma="generation" pos="n1" xml:id="A07495-013-b-2420">generation</w> <w lemma="of" pos="acp-p" xml:id="A07495-013-b-2430">of</w> <w lemma="such" pos="d" xml:id="A07495-013-b-2440">such</w> <w lemma="please" pos="j_vg" xml:id="A07495-013-b-2450">pleasing</w> <w lemma="sound" pos="n2" xml:id="A07495-013-b-2460">sounds</w> <pc xml:id="A07495-013-b-2470">,</pc> </l> <l xml:id="A07495-e107080"> <w lemma="to" pos="acp-cs" xml:id="A07495-013-b-2480">To</w> <w lemma="interchange" pos="vvi" xml:id="A07495-013-b-2490" reg="interchange">enterchange</w> <w lemma="delight" pos="n2" xml:id="A07495-013-b-2500">delights</w> <pc xml:id="A07495-013-b-2510">:</pc> <w lemma="oh" pos="uh" xml:id="A07495-013-b-2520" reg="Oh">O</w> <w lemma="my" pos="po" xml:id="A07495-013-b-2530">my</w> <w lemma="blood" pos="n1" xml:id="A07495-013-b-2540" reg="blood" type="contract1">bloud</w> <w xml:id="A07495-013-b-2540c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="on" pos="acp-p" xml:id="A07495-013-b-2550">on</w> <w lemma="fire" pos="n1" xml:id="A07495-013-b-2560">fire</w> <pc xml:id="A07495-013-b-2570">,</pc> </l> <l xml:id="A07495-e107090"> <w lemma="sweet" pos="j" xml:id="A07495-013-b-2580">Sweet</w> <w lemma="let" pos="vvb" xml:id="A07495-013-b-2590">let</w> <w lemma="i" pos="pno" xml:id="A07495-013-b-2600">me</w> <w lemma="give" pos="vvi" xml:id="A07495-013-b-2610" reg="give">giue</w> <w lemma="more" pos="d-c" xml:id="A07495-013-b-2620">more</w> <w lemma="scope" pos="n1" xml:id="A07495-013-b-2630">scope</w> <w lemma="to" pos="acp-p" xml:id="A07495-013-b-2640">to</w> <w lemma="true" pos="j" xml:id="A07495-013-b-2650">true</w> <w lemma="desire" pos="n1" xml:id="A07495-013-b-2660">desire</w> <pc xml:id="A07495-013-b-2670" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e107100" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-013-b-2680">Ma.</w> <pc xml:id="A07495-013-b-2690" unit="sentence"/> </speaker> <p xml:id="A07495-e107110"> <w lemma="what" pos="crq-q" xml:id="A07495-013-b-2700">What</w> <w lemma="will" pos="vmd2" xml:id="A07495-013-b-2710">wouldst</w> <w lemma="thou" pos="pns" xml:id="A07495-013-b-2720">thou</w> <w lemma="more" pos="av-c_d" xml:id="A07495-013-b-2730">more</w> <w lemma="than" pos="cs" xml:id="A07495-013-b-2740" reg="than">then</w> <w lemma="our" pos="po" xml:id="A07495-013-b-2750">our</w> <w lemma="mind" pos="n2" xml:id="A07495-013-b-2760">minds</w> <w lemma="firm" pos="j" xml:id="A07495-013-b-2770">firm</w> <w lemma="contract" pos="n1" xml:id="A07495-013-b-2780">contract</w> <pc xml:id="A07495-013-b-2790" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e107120" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-013-b-2800">Ger.</w> <pc xml:id="A07495-013-b-2810" unit="sentence"/> </speaker> <l xml:id="A07495-e107130"> <w lemma="tut" pos="uh" xml:id="A07495-013-b-2820">Tut</w> <w lemma="word" pos="n2" xml:id="A07495-013-b-2830">words</w> <w lemma="be" pos="vvb" xml:id="A07495-013-b-2840">are</w> <w lemma="wind" pos="n1" xml:id="A07495-013-b-2850">wind</w> <pc xml:id="A07495-013-b-2860">:</pc> <w lemma="thought" pos="n1" xml:id="A07495-013-b-2870">thought</w> <w lemma="unreduct" pos="vvn" xml:id="A07495-013-b-2880" reg="unreduct">vnreduct</w> <w lemma="to" pos="acp-p" xml:id="A07495-013-b-2890">to</w> <w lemma="art" pos="n1" xml:id="A07495-013-b-2900">Art</w> <pc xml:id="A07495-013-b-2910">,</pc> </l> <l xml:id="A07495-e107140"> <w lemma="be" pos="vvz" xml:id="A07495-013-b-2920">Is</w> <w lemma="but" pos="acp-av" xml:id="A07495-013-b-2930">but</w> <w lemma="a" pos="d" xml:id="A07495-013-b-2940">an</w> <w lemma="embryo" pos="n1" xml:id="A07495-013-b-2950" reg="embryon">Embrion</w> <w lemma="in" pos="acp-p" xml:id="A07495-013-b-2960">in</w> <w lemma="the" pos="d" xml:id="A07495-013-b-2970">the</w> <w lemma="true" pos="j-s" xml:id="A07495-013-b-2980">truest</w> <w lemma="sense" pos="n1" xml:id="A07495-013-b-2990" reg="sense">sence</w> <pc xml:id="A07495-013-b-3000" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e107150" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-013-b-3010">Ma.</w> <pc xml:id="A07495-013-b-3020" unit="sentence"/> </speaker> <l xml:id="A07495-e107160"> <w lemma="I" pos="pns" xml:id="A07495-013-b-3030">I</w> <w lemma="be" pos="vvm" xml:id="A07495-013-b-3040">am</w> <w lemma="unvalued" pos="vvn" xml:id="A07495-013-b-3050" reg="unvalued">beleagued</w> <w lemma="I" pos="pns" xml:id="A07495-013-b-3060">I</w> <w lemma="have" pos="vvd" xml:id="A07495-013-b-3070">had</w> <w lemma="need" pos="n1" xml:id="A07495-013-b-3080">need</w> <w lemma="of" pos="acp-p" xml:id="A07495-013-b-3090">of</w> <w lemma="sense" pos="n1" xml:id="A07495-013-b-3100" reg="sense">sence</w> <pc xml:id="A07495-013-b-3110">,</pc> </l> <l xml:id="A07495-e107170"> <w lemma="you" pos="pn" xml:id="A07495-013-b-3120">You</w> <w lemma="make" pos="vvb" xml:id="A07495-013-b-3130">make</w> <w lemma="i" pos="pno" xml:id="A07495-013-b-3140">me</w> <w lemma="blush" pos="vvi" xml:id="A07495-013-b-3150">blush</w> <pc xml:id="A07495-013-b-3160">:</pc> <w lemma="play" pos="vvb" xml:id="A07495-013-b-3170">play</w> <w lemma="fair" pos="j" xml:id="A07495-013-b-3180" reg="fair">faire</w> <w lemma="yet" pos="av" xml:id="A07495-013-b-3190">yet</w> <w lemma="above" pos="acp-p" xml:id="A07495-013-b-3200" reg="above">aboue</w> <w lemma="board" pos="n1" xml:id="A07495-013-b-3210" reg="board">boord</w> <pc xml:id="A07495-013-b-3220" unit="sentence">:</pc> </l> </sp> <sp xml:id="A07495-e107180" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-013-b-3230">Ger.</w> <pc xml:id="A07495-013-b-3240" unit="sentence"/> </speaker> <l xml:id="A07495-e107190"> <w lemma="hear" pos="vvb" xml:id="A07495-013-b-3250" reg="hear">Here</w> <w lemma="i" pos="pno" xml:id="A07495-013-b-3260">me</w> <w lemma="exemplify" pos="vvi" xml:id="A07495-013-b-3270">exemplify</w> <w lemma="love" pos="vvz" xml:id="A07495-013-b-3280" reg="loves">loues</w> <w lemma="latin" pos="j-nn" xml:id="A07495-013-b-3290" reg="Latin">Latine</w> <w lemma="word" pos="n1" xml:id="A07495-013-b-3300">word</w> </l> <l xml:id="A07495-e107200"> <w lemma="together" pos="av" xml:id="A07495-013-b-3310">Together</w> <w lemma="with" pos="acp-p" xml:id="A07495-013-b-3320">with</w> <w lemma="thyself" pos="px" xml:id="A07495-013-b-3330" reg="thyself">thy selfe</w> </l> <pb facs="14" xml:id="A07495-014-a"/> <l xml:id="A07495-e107210"> <w lemma="as" pos="acp-p" xml:id="A07495-014-a-0010">As</w> <w lemma="thus" pos="av" xml:id="A07495-014-a-0020">thus</w> <pc xml:id="A07495-014-a-0030">:</pc> <w lemma="heart" pos="n2" xml:id="A07495-014-a-0040" reg="hearts">harts</w> <w lemma="join" pos="vvn" xml:id="A07495-014-a-0050" reg="joined">ioynd</w> <w lemma="amore" pos="fw-la" xml:id="A07495-014-a-0060" rendition="#hi">Amore</w> <pc xml:id="A07495-014-a-0070">:</pc> <w lemma="take" pos="vvb" xml:id="A07495-014-a-0080">take</w> <w lemma="A" pos="sy" xml:id="A07495-014-a-0090" rendition="#hi">A</w> <w lemma="from" pos="acp-p" xml:id="A07495-014-a-0100">from</w> <w lemma="thence" pos="av" xml:id="A07495-014-a-0110">thence</w> <pc xml:id="A07495-014-a-0120">,</pc> </l> <l xml:id="A07495-e107220"> <w lemma="then" pos="av" xml:id="A07495-014-a-0130">Then</w> <w lemma="more" pos="av-c_d" xml:id="A07495-014-a-0140" rendition="#hi">more</w> <w lemma="be" pos="vvz" xml:id="A07495-014-a-0150">is</w> <w lemma="the" pos="d" xml:id="A07495-014-a-0160">the</w> <w lemma="perfect" pos="j" xml:id="A07495-014-a-0170">perfect</w> <w lemma="moral" pos="j" xml:id="A07495-014-a-0180" reg="moral">morall</w> <w lemma="sense" pos="n1" xml:id="A07495-014-a-0190" reg="sense">sence</w> <pc xml:id="A07495-014-a-0200">,</pc> </l> <l xml:id="A07495-e107230"> <w lemma="plural" pos="j" xml:id="A07495-014-a-0210" reg="Plural">Plurall</w> <w lemma="in" pos="acp-p" xml:id="A07495-014-a-0220">in</w> <w lemma="manner" pos="n2" xml:id="A07495-014-a-0230">manners</w> <pc xml:id="A07495-014-a-0240">,</pc> <w lemma="which" pos="crq-r" xml:id="A07495-014-a-0250">which</w> <w lemma="in" pos="acp-p" xml:id="A07495-014-a-0260">in</w> <w lemma="thou" pos="pno" xml:id="A07495-014-a-0270">thee</w> <w lemma="do" pos="vvb" xml:id="A07495-014-a-0280" reg="do">doe</w> <w lemma="shine" pos="vvi" xml:id="A07495-014-a-0290">shine</w> </l> <l xml:id="A07495-e107240"> <w lemma="saintlike" pos="j" xml:id="A07495-014-a-0300">Saintlike</w> <pc xml:id="A07495-014-a-0310">,</pc> <w lemma="immortal" pos="j" xml:id="A07495-014-a-0320" reg="immortal">immortall</w> <pc xml:id="A07495-014-a-0330">,</pc> <w lemma="spotless" pos="j" xml:id="A07495-014-a-0340" reg="spotless">spotles</w> <w lemma="and" pos="cc" xml:id="A07495-014-a-0350">and</w> <w lemma="divine" pos="j" xml:id="A07495-014-a-0360" reg="divine">diuine</w> <pc xml:id="A07495-014-a-0370" unit="sentence">.</pc> </l> <l xml:id="A07495-e107250"> <w lemma="take" pos="vvb" xml:id="A07495-014-a-0380">Take</w> <w lemma="m" pos="sy" xml:id="A07495-014-a-0390" rendition="#hi">m</w> <w lemma="away" pos="av" xml:id="A07495-014-a-0400">away</w> <pc xml:id="A07495-014-a-0410">,</pc> <w lemma="over" pos="acp-av" xml:id="A07495-014-a-0420" rendition="#hi" reg="o'er">ore</w> <w lemma="in" pos="acp-p" xml:id="A07495-014-a-0430">in</w> <w lemma="beauty" pos="n1g" xml:id="A07495-014-a-0440" reg="beauty's">beauties</w> <w lemma="name" pos="n1" xml:id="A07495-014-a-0450">name</w> <pc xml:id="A07495-014-a-0460">,</pc> </l> <l xml:id="A07495-e107260"> <w lemma="crave" pos="vvz" xml:id="A07495-014-a-0470" reg="Craves">Craues</w> <w lemma="a" pos="d" xml:id="A07495-014-a-0480">an</w> <w lemma="eternal" pos="j" xml:id="A07495-014-a-0490" reg="eternal">eternall</w> <w lemma="trophy" pos="n1" xml:id="A07495-014-a-0500" reg="Trophy">Trophee</w> <w lemma="to" pos="acp-p" xml:id="A07495-014-a-0510">to</w> <w lemma="thy" pos="po" xml:id="A07495-014-a-0520">thy</w> <w lemma="fame" pos="n1" xml:id="A07495-014-a-0530">fame</w> <pc xml:id="A07495-014-a-0540">,</pc> </l> <l xml:id="A07495-e107270"> <w lemma="last" pos="ord" xml:id="A07495-014-a-0550">Lastly</w> <w lemma="take" pos="vvb" xml:id="A07495-014-a-0560">take</w> <w lemma="o" pos="fw-la" xml:id="A07495-014-a-0570" rendition="#hi">o</w> <pc xml:id="A07495-014-a-0580" rendition="#hi">,</pc> <w lemma="in" pos="fw-la" xml:id="A07495-014-a-0590">in</w> <w lemma="re" pos="fw-mi" xml:id="A07495-014-a-0600" rendition="#hi">re</w> <w lemma="stand" pos="vvz" xml:id="A07495-014-a-0610">stands</w> <w lemma="all" pos="d" xml:id="A07495-014-a-0620">all</w> <w lemma="my" pos="po" xml:id="A07495-014-a-0630">my</w> <w lemma="rest" pos="n1" xml:id="A07495-014-a-0640">rest</w> <pc xml:id="A07495-014-a-0650">,</pc> </l> <l xml:id="A07495-e107280"> <w lemma="which" pos="crq-r" xml:id="A07495-014-a-0660">which</w> <w lemma="I" pos="pns" xml:id="A07495-014-a-0670" rendition="#hi">I</w> <w lemma="in" pos="acp-p" xml:id="A07495-014-a-0680">in</w> <w lemma="Chaucer" pos="n1-nn" xml:id="A07495-014-a-0690" rendition="#hi">Chaucer</w> <w lemma="style" pos="n1" xml:id="A07495-014-a-0700" reg="style">stile</w> <w lemma="do" pos="vvb" xml:id="A07495-014-a-0710">do</w> <w lemma="term" pos="vvi" xml:id="A07495-014-a-0720" reg="term">tearm</w> <w lemma="a" pos="d" xml:id="A07495-014-a-0730">a</w> <w lemma="jest" pos="n1" xml:id="A07495-014-a-0740" reg="jest">iest</w> <pc xml:id="A07495-014-a-0750" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e107290" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-014-a-0760">Ma.</w> <pc xml:id="A07495-014-a-0770" unit="sentence"/> </speaker> <p xml:id="A07495-e107300"> <w lemma="you" pos="pn" xml:id="A07495-014-a-0780">You</w> <w lemma="break" pos="vvb" xml:id="A07495-014-a-0790" reg="break">breake</w> <w lemma="all" pos="d" xml:id="A07495-014-a-0800">all</w> <w lemma="modest" pos="j" xml:id="A07495-014-a-0810">modest</w> <w lemma="bound" pos="n2" xml:id="A07495-014-a-0820">bounds</w> <pc xml:id="A07495-014-a-0830">,</pc> <w lemma="away" pos="av" xml:id="A07495-014-a-0840">away</w> <pc xml:id="A07495-014-a-0850">,</pc> <w lemma="away" pos="av" xml:id="A07495-014-a-0860">away</w> <pc xml:id="A07495-014-a-0870" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e107310" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-014-a-0880">Ger.</w> <pc xml:id="A07495-014-a-0890" unit="sentence"/> </speaker> <p xml:id="A07495-e107320"> <w lemma="so" pos="av" xml:id="A07495-014-a-0900">So</w> <w lemma="when" pos="crq-cs" xml:id="A07495-014-a-0910">when</w> <w lemma="man" pos="n2" xml:id="A07495-014-a-0920">men</w> <w lemma="come" pos="vvb" xml:id="A07495-014-a-0930">come</w> <w lemma="behind" pos="acp-av" xml:id="A07495-014-a-0940">behind</w> <pc xml:id="A07495-014-a-0950">,</pc> <w lemma="do" pos="vvb" xml:id="A07495-014-a-0960">do</w> <w lemma="woman" pos="n2" xml:id="A07495-014-a-0970">women</w> <w lemma="say" pos="vvi" xml:id="A07495-014-a-0980">say</w> <pc xml:id="A07495-014-a-0990" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e107330" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-014-a-1000">Ma.</w> <pc xml:id="A07495-014-a-1010" unit="sentence"/> </speaker> <p xml:id="A07495-e107340"> <w lemma="Come" pos="vvb" xml:id="A07495-014-a-1020">Come</w> <w lemma="come" pos="vvb" xml:id="A07495-014-a-1030">come</w> <pc xml:id="A07495-014-a-1040">,</pc> <w lemma="I" pos="pns" xml:id="A07495-014-a-1050">I</w> <w lemma="say" pos="vvb" xml:id="A07495-014-a-1060">say</w> <pc xml:id="A07495-014-a-1070" unit="sentence"/> </p> </sp> <sp xml:id="A07495-e107350" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-014-a-1080">Ger.</w> <pc xml:id="A07495-014-a-1090" unit="sentence"/> </speaker> <l xml:id="A07495-e107360"> <w lemma="i" pos="sy" xml:id="A07495-014-a-1100">I</w> <w lemma="that" pos="d" xml:id="A07495-014-a-1110" reg="that" type="contract1">that</w> <w xml:id="A07495-014-a-1110c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="the" pos="d" xml:id="A07495-014-a-1120">the</w> <w lemma="word" pos="n1" xml:id="A07495-014-a-1130">word</w> <w lemma="indeed" pos="av" xml:id="A07495-014-a-1140">indeed</w> <pc xml:id="A07495-014-a-1150">,</pc> </l> <l xml:id="A07495-e107370"> <w lemma="man" pos="n2" xml:id="A07495-014-a-1160">Men</w> <w lemma="that" pos="cs" xml:id="A07495-014-a-1170">that</w> <w lemma="come" pos="vvb" xml:id="A07495-014-a-1180">come</w> <w lemma="bold" pos="j" xml:id="A07495-014-a-1190">bold</w> <w lemma="before" pos="acp-av" xml:id="A07495-014-a-1200">before</w> <pc xml:id="A07495-014-a-1210">,</pc> <w lemma="be" pos="vvb" xml:id="A07495-014-a-1220">are</w> <w lemma="like" pos="j" xml:id="A07495-014-a-1230">like</w> <w lemma="to" pos="acp-cs" xml:id="A07495-014-a-1240">to</w> <w lemma="speed" pos="vvi" xml:id="A07495-014-a-1250">speed</w> <pc xml:id="A07495-014-a-1260" unit="sentence">.</pc> </l> <stage xml:id="A07495-e107380"> <w lemma="enter" pos="vvb" xml:id="A07495-014-a-1270">Enter</w> <w lemma="Lipsalue" pos="n1-nn" xml:id="A07495-014-a-1280" reg="Lipsalve">Lipsalue</w> <w lemma="and" pos="cc" xml:id="A07495-014-a-1290">and</w> <w lemma="Shrimp" pos="n1-nn" xml:id="A07495-014-a-1300">Shrimp</w> <w lemma="his" pos="po" xml:id="A07495-014-a-1310">his</w> <w lemma="page" pos="n1" xml:id="A07495-014-a-1320">Page</w> <pc xml:id="A07495-014-a-1330" unit="sentence">.</pc> </stage> <p xml:id="A07495-e107390"> <w lemma="but" pos="acp-cc" xml:id="A07495-014-a-1340">But</w> <w lemma="who" pos="crq-r" xml:id="A07495-014-a-1350">who</w> <w lemma="come" pos="vvz" xml:id="A07495-014-a-1360">comes</w> <w lemma="here" pos="av" xml:id="A07495-014-a-1370">here</w> <pc xml:id="A07495-014-a-1380">?</pc> <w lemma="monstrum" pos="fw-la" xml:id="A07495-014-a-1390" rendition="#hi">monstrum</w> <w lemma="horrendum" pos="fw-la" xml:id="A07495-014-a-1400" rendition="#hi">horrendum</w> <pc xml:id="A07495-014-a-1410" rendition="#hi">,</pc> <w lemma="my" pos="po" xml:id="A07495-014-a-1420">my</w> <w lemma="nostril" pos="n2" xml:id="A07495-014-a-1430" reg="nostrils">nostrills</w> <w lemma="have" pos="vvb" xml:id="A07495-014-a-1440" reg="have">haue</w> <w lemma="the" pos="d" xml:id="A07495-014-a-1450">the</w> <w lemma="rank" pos="n1" xml:id="A07495-014-a-1460" reg="rank">ranke</w> <w lemma="scent" pos="n1" xml:id="A07495-014-a-1470" reg="scent">sent</w> <w lemma="of" pos="acp-p" xml:id="A07495-014-a-1480">of</w> <w lemma="knavery" pos="n1" xml:id="A07495-014-a-1490" reg="knavery">knauery</w> <pc xml:id="A07495-014-a-1500">,</pc> <w lemma="Maria" pos="n1-nn" xml:id="A07495-014-a-1510" rendition="#hi">Maria</w> <w lemma="let" pos="vvb" xml:id="A07495-014-a-1520" reg="let" type="contract1">le</w> <w xml:id="A07495-014-a-1520c" type="contract2" lemma="we" pos="pno" reg="'s" join="left">ts</w> <w lemma="remove" pos="vvb" xml:id="A07495-014-a-1530" reg="remove">remoue</w> <w lemma="ourselves" pos="px" xml:id="A07495-014-a-1540" reg="ourselves">our selues</w> <w lemma="to" pos="acp-p" xml:id="A07495-014-a-1550">to</w> <w lemma="the" pos="d" xml:id="A07495-014-a-1560">the</w> <w lemma="window" pos="n1" xml:id="A07495-014-a-1570">window</w> <pc xml:id="A07495-014-a-1580">,</pc> <w lemma="and" pos="cc" xml:id="A07495-014-a-1590">and</w> <w lemma="observe" pos="vvi" xml:id="A07495-014-a-1600" reg="observe">obserue</w> <w lemma="this" pos="d" xml:id="A07495-014-a-1610">this</w> <w lemma="piece" pos="n1" xml:id="A07495-014-a-1620">piece</w> <w lemma="of" pos="acp-p" xml:id="A07495-014-a-1630">of</w> <w lemma="man" pos="n1g" xml:id="A07495-014-a-1640" reg="man's">mans</w> <w lemma="flesh" pos="n1" xml:id="A07495-014-a-1650">flesh</w> <pc xml:id="A07495-014-a-1660" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e107400"> <w lemma="exeunt" pos="fw-la" xml:id="A07495-014-a-1670">Exeunt</w> <pc xml:id="A07495-014-a-1680" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e107410" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-014-a-1690">Lip.</w> <pc xml:id="A07495-014-a-1700" unit="sentence"/> </speaker> <p xml:id="A07495-e107420"> <w lemma="now" pos="av" xml:id="A07495-014-a-1710">Now</w> <w lemma="mistress" pos="n1" xml:id="A07495-014-a-1720" reg="mistress">mistris</w> <w lemma="maria" pos="n1-nn" xml:id="A07495-014-a-1730" rendition="#hi">Maria</w> <w lemma="ward" pos="n1" xml:id="A07495-014-a-1740">ward</w> <w lemma="yourself" pos="px" xml:id="A07495-014-a-1750" reg="yourself">your selfe</w> <pc xml:id="A07495-014-a-1760">,</pc> <w lemma="if" pos="cs" xml:id="A07495-014-a-1770">if</w> <w lemma="my" pos="po" xml:id="A07495-014-a-1780">my</w> <w lemma="strong" pos="j" xml:id="A07495-014-a-1790">strong</w> <w lemma="hope" pos="n1" xml:id="A07495-014-a-1800">hope</w> <w lemma="fail" pos="vvb" xml:id="A07495-014-a-1810" reg="fail">fayle</w> <w lemma="not" pos="xx" xml:id="A07495-014-a-1820">not</w> <pc xml:id="A07495-014-a-1830">,</pc> <w lemma="I" pos="pns" xml:id="A07495-014-a-1840">I</w> <w lemma="shall" pos="vmb" xml:id="A07495-014-a-1850">shall</w> <w lemma="be" pos="vvi" xml:id="A07495-014-a-1860">be</w> <w lemma="with" pos="acp-p" xml:id="A07495-014-a-1870">with</w> <w lemma="you" pos="pn" xml:id="A07495-014-a-1880">you</w> <w lemma="to" pos="acp-cs" xml:id="A07495-014-a-1890">to</w> <w lemma="bring" pos="vvi" xml:id="A07495-014-a-1900">bring</w> <pc xml:id="A07495-014-a-1910" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e107430" who="A07495-shrimp"> <speaker> <w lemma="Shr." pos="n-ab" xml:id="A07495-014-a-1920">Shr.</w> <pc xml:id="A07495-014-a-1930" unit="sentence"/> </speaker> <p xml:id="A07495-e107440"> <w lemma="to" pos="acp-p" xml:id="A07495-014-a-1940">To</w> <w lemma="bring" pos="vvi" xml:id="A07495-014-a-1950">bring</w> <w lemma="what" pos="crq-r" xml:id="A07495-014-a-1960">what</w> <w lemma="sir" pos="n1" xml:id="A07495-014-a-1970">sir</w> <pc xml:id="A07495-014-a-1980">?</pc> <w lemma="some" pos="d" xml:id="A07495-014-a-1990">some</w> <w lemma="more" pos="d-c" xml:id="A07495-014-a-2000">more</w> <w lemma="of" pos="acp-p" xml:id="A07495-014-a-2010" type="contract1" reg="o'">o'</w> <w xml:id="A07495-014-a-2010c" type="contract2" lemma="your" pos="po" reg="your" join="left">your</w> <w lemma="kind" pos="n1" xml:id="A07495-014-a-2020">kind</w> <pc xml:id="A07495-014-a-2030" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e107450" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-014-a-2040">Lip.</w> <pc xml:id="A07495-014-a-2050" unit="sentence"/> </speaker> <p xml:id="A07495-e107460"> <w lemma="faith" pos="n1" xml:id="A07495-014-a-2060">Faith</w> <w lemma="boy" pos="n1" xml:id="A07495-014-a-2070">boy</w> <w lemma="that" pos="d" xml:id="A07495-014-a-2080" reg="that" type="contract1">that</w> <w xml:id="A07495-014-a-2080c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="my" pos="po" xml:id="A07495-014-a-2090">mine</w> <w lemma="aim" pos="n1" xml:id="A07495-014-a-2100" reg="aim">ayme</w> <pc xml:id="A07495-014-a-2110" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e107470" who="A07495-shrimp"> <speaker> <w lemma="Shr." pos="n-ab" xml:id="A07495-014-a-2120">Shr.</w> <pc xml:id="A07495-014-a-2130" unit="sentence"/> </speaker> <p xml:id="A07495-e107480"> <w lemma="i" pos="pns" xml:id="A07495-014-a-2140" reg="I" type="contract1">I</w> <w xml:id="A07495-014-a-2140c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="be" pos="vvi" xml:id="A07495-014-a-2150">be</w> <w lemma="swear" pos="vvn" xml:id="A07495-014-a-2160" reg="sworn">sworne</w> <w lemma="sir" pos="n1" xml:id="A07495-014-a-2170">sir</w> <pc xml:id="A07495-014-a-2180">,</pc> <w lemma="you" pos="pn" xml:id="A07495-014-a-2190">you</w> <w lemma="have" pos="vvb" xml:id="A07495-014-a-2200" reg="have">haue</w> <w lemma="a" pos="d" xml:id="A07495-014-a-2210">a</w> <w lemma="good" pos="j" xml:id="A07495-014-a-2220">good</w> <w lemma="loose" pos="j" xml:id="A07495-014-a-2230">loose</w> <pc xml:id="A07495-014-a-2240">,</pc> <w lemma="you" pos="pn" xml:id="A07495-014-a-2250">you</w> <w lemma="let" pos="vvb" xml:id="A07495-014-a-2260">let</w> <w lemma="fly" pos="vvi" xml:id="A07495-014-a-2270">fly</w> <w lemma="at" pos="acp-p" xml:id="A07495-014-a-2280">at</w> <w lemma="they" pos="pno" xml:id="A07495-014-a-2290" reg="them">chem</w> <w lemma="apace" pos="av" xml:id="A07495-014-a-2300" reg="apace">a pace</w> <pc xml:id="A07495-014-a-2320" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e107490" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-014-a-2330">Lip.</w> <pc xml:id="A07495-014-a-2340" unit="sentence"/> </speaker> <p xml:id="A07495-e107500"> <w lemma="I" pos="pns" xml:id="A07495-014-a-2350">I</w> <w lemma="have" pos="vvb" xml:id="A07495-014-a-2360" reg="have">haue</w> <w lemma="shoot" pos="vvn" xml:id="A07495-014-a-2370">shot</w> <w lemma="fair" pos="j" xml:id="A07495-014-a-2380" reg="fair">fayre</w> <w lemma="and" pos="cc" xml:id="A07495-014-a-2390">and</w> <w lemma="far" pos="av_j" xml:id="A07495-014-a-2400">far</w> <w lemma="off" pos="acp-av" xml:id="A07495-014-a-2410">off</w> <pc xml:id="A07495-014-a-2420">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-014-a-2430">but</w> <w lemma="now" pos="av" xml:id="A07495-014-a-2440">now</w> <w lemma="I" pos="pns" xml:id="A07495-014-a-2450">I</w> <w lemma="hope" pos="vvb" xml:id="A07495-014-a-2460">hope</w> <w lemma="to" pos="acp-cs" xml:id="A07495-014-a-2470">to</w> <w lemma="hit" pos="vvi" xml:id="A07495-014-a-2480">hit</w> <w lemma="the" pos="d" xml:id="A07495-014-a-2490">the</w> <w lemma="mark" pos="n1" xml:id="A07495-014-a-2500">mark</w> <w lemma="indeed" pos="av" xml:id="A07495-014-a-2510">indeed</w> <pc xml:id="A07495-014-a-2520" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e107510" who="A07495-shrimp"> <speaker> <w lemma="Shrim." pos="n-ab" xml:id="A07495-014-a-2530">Shrim.</w> <pc xml:id="A07495-014-a-2540" unit="sentence"/> </speaker> <p xml:id="A07495-e107520"> <w lemma="God" pos="n1-nn" xml:id="A07495-014-a-2550">God</w> <w lemma="save" pos="vvb" xml:id="A07495-014-a-2560" reg="save">saue</w> <w lemma="it" pos="pn" xml:id="A07495-014-a-2570">it</w> <pc xml:id="A07495-014-a-2580" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e107530" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-014-a-2590">Lip.</w> <pc xml:id="A07495-014-a-2600" unit="sentence"/> </speaker> <p xml:id="A07495-e107540"> <w lemma="but" pos="acp-cc" xml:id="A07495-014-a-2610">But</w> <w lemma="where" pos="crq-q" xml:id="A07495-014-a-2620" reg="where" type="contract1">wher</w> <w xml:id="A07495-014-a-2620c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="the" pos="d" xml:id="A07495-014-a-2630">the</w> <w lemma="sign" pos="n1" xml:id="A07495-014-a-2640" reg="Sign">Signe</w> <pc xml:id="A07495-014-a-2650" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e107550" who="A07495-shrimp"> <speaker> <w lemma="Shr." pos="n-ab" xml:id="A07495-014-a-2660">Shr.</w> <pc xml:id="A07495-014-a-2670" unit="sentence"/> </speaker> <p xml:id="A07495-e107560"> <w lemma="why" pos="crq-q" xml:id="A07495-014-a-2680" reg="Why">VVhy</w> <w lemma="there" pos="av" xml:id="A07495-014-a-2690">there</w> <pc xml:id="A07495-014-a-2700" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e107570" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-014-a-2710">Lip.</w> <pc xml:id="A07495-014-a-2720" unit="sentence"/> </speaker> <p xml:id="A07495-e107580"> <w lemma="that" pos="d" xml:id="A07495-014-a-2730" reg="that" type="contract1">That</w> <w xml:id="A07495-014-a-2730c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="a" pos="d" xml:id="A07495-014-a-2740">a</w> <w lemma="special" pos="j" xml:id="A07495-014-a-2750" reg="special">speciall</w> <w lemma="thing" pos="n1" xml:id="A07495-014-a-2760">thing</w> <w lemma="to" pos="acp-cs" xml:id="A07495-014-a-2770">to</w> <w lemma="be" pos="vvi" xml:id="A07495-014-a-2780">be</w> <w lemma="observe" pos="vvn" xml:id="A07495-014-a-2790" reg="observed">obseru'd</w> <pc xml:id="A07495-014-a-2800" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e107590" who="A07495-shrimp"> <speaker> <w lemma="Shr." pos="n-ab" xml:id="A07495-014-a-2810">Shr.</w> <pc xml:id="A07495-014-a-2820" unit="sentence"/> </speaker> <p xml:id="A07495-e107600"> <w lemma="I" pos="pns" xml:id="A07495-014-a-2830">I</w> <w lemma="have" pos="vvb" xml:id="A07495-014-a-2840" reg="have">haue</w> <w lemma="hear" pos="vvn" xml:id="A07495-014-a-2850">heard</w> <w lemma="talk" pos="n1" xml:id="A07495-014-a-2860" reg="talk">talke</w> <w lemma="of" pos="acp-p" xml:id="A07495-014-a-2870">of</w> <w lemma="the" pos="d" xml:id="A07495-014-a-2880">the</w> <w lemma="gemini" pos="fw-la" xml:id="A07495-014-a-2890" rendition="#hi">Gemini</w> <pc xml:id="A07495-014-a-2900" rendition="#hi">,</pc> <w lemma="methinks" pos="vvb" xml:id="A07495-014-a-2910" reg="methinks">me thinks</w> <w lemma="that" pos="cs" xml:id="A07495-014-a-2920">that</w> <w lemma="shall" pos="vmd" xml:id="A07495-014-a-2930">should</w> <w lemma="be" pos="vvi" xml:id="A07495-014-a-2940">be</w> <w lemma="a" pos="d" xml:id="A07495-014-a-2950">a</w> <w lemma="star" pos="n1" xml:id="A07495-014-a-2960">Star</w> <w lemma="favourable" pos="j" xml:id="A07495-014-a-2970" reg="favourable">fauourable</w> <w lemma="to" pos="acp-p" xml:id="A07495-014-a-2980">to</w> <w lemma="your" pos="po" xml:id="A07495-014-a-2990">your</w> <w lemma="proceed" pos="n1_vg" xml:id="A07495-014-a-3000">proceeding</w> <pc xml:id="A07495-014-a-3010" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e107610" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-014-a-3020">Lip.</w> <pc xml:id="A07495-014-a-3030" unit="sentence"/> </speaker> <p xml:id="A07495-e107620"> <w lemma="the" pos="d" xml:id="A07495-014-a-3040">The</w> <w lemma="gemini" pos="fw-la" xml:id="A07495-014-a-3050" rendition="#hi">Gemini</w> <pc xml:id="A07495-014-a-3060" rendition="#hi">,</pc> <w lemma="oh" pos="uh" xml:id="A07495-014-a-3070" reg="Oh">O</w> <w lemma="I" pos="pns" xml:id="A07495-014-a-3080">I</w> <w lemma="apprehend" pos="vvb" xml:id="A07495-014-a-3090">apprehend</w> <w lemma="thou" pos="pno" xml:id="A07495-014-a-3100">thee</w> <pc xml:id="A07495-014-a-3110">:</pc> <w lemma="that" pos="d" xml:id="A07495-014-a-3120" type="contract1" reg="that">that</w> <w xml:id="A07495-014-a-3120c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="because" pos="acp-cs" xml:id="A07495-014-a-3130">because</w> <w lemma="i" pos="pns" xml:id="A07495-014-a-3140" reg="I">J</w> <w lemma="be" pos="vvm" xml:id="A07495-014-a-3150">am</w> <w lemma="so" pos="av" xml:id="A07495-014-a-3160">so</w> <w lemma="like" pos="j" xml:id="A07495-014-a-3170">like</w> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-014-a-3180" rendition="#hi">Gerardine</w> <pc xml:id="A07495-014-a-3190" rendition="#hi">,</pc> <w lemma="ha" pos="uh" xml:id="A07495-014-a-3200">ha</w> <w lemma="be" pos="vvz" xml:id="A07495-014-a-3210" type="contract1" reg="is">is</w> <w xml:id="A07495-014-a-3210c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">'t</w> <w lemma="not" pos="xx" xml:id="A07495-014-a-3220">not</w> <w lemma="so" pos="av" xml:id="A07495-014-a-3230">so</w> <w lemma="boy" pos="n1" xml:id="A07495-014-a-3240">boy</w> <pc xml:id="A07495-014-a-3250" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e107630" who="A07495-shrimp"> <speaker> <w lemma="Shr." pos="n-ab" xml:id="A07495-014-a-3260">Shr.</w> <pc xml:id="A07495-014-a-3270" unit="sentence"/> </speaker> <p xml:id="A07495-e107640"> <w lemma="as" pos="acp-p" xml:id="A07495-014-a-3280">As</w> <w lemma="if" pos="cs" xml:id="A07495-014-a-3290">if</w> <w lemma="you" pos="pn" xml:id="A07495-014-a-3300">you</w> <w lemma="be" pos="vvd" xml:id="A07495-014-a-3310">were</w> <w lemma="spit" pos="n1" xml:id="A07495-014-a-3320">spit</w> <w lemma="out" pos="av" xml:id="A07495-014-a-3330">out</w> <w lemma="on" pos="acp-p" xml:id="A07495-014-a-3340" reg="on" type="contract1">on</w> <w xml:id="A07495-014-a-3340c" type="contract2" lemma="his" pos="po" reg="'s" join="left">s</w> <w lemma="mouth" pos="n1" xml:id="A07495-014-a-3350">mouth</w> <w lemma="sir" pos="n1" xml:id="A07495-014-a-3360">sir</w> <pc xml:id="A07495-014-a-3370">,</pc> <w lemma="you" pos="pn" xml:id="A07495-014-a-3380">you</w> <w lemma="must" pos="vmb" xml:id="A07495-014-a-3390">must</w> <w lemma="needs" pos="av" xml:id="A07495-014-a-3400">needs</w> <w lemma="be" pos="vvi" xml:id="A07495-014-a-3410">be</w> <w lemma="like" pos="acp-p" xml:id="A07495-014-a-3420">like</w> <w lemma="he" pos="pno" xml:id="A07495-014-a-3430">him</w> <pc xml:id="A07495-014-a-3440">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-014-a-3450">for</w> <w lemma="you" pos="pn" xml:id="A07495-014-a-3460">you</w> <w lemma="be" pos="vvb" xml:id="A07495-014-a-3470">are</w> <w lemma="both" pos="av_d" xml:id="A07495-014-a-3480">both</w> <w lemma="cut" pos="vvn" xml:id="A07495-014-a-3490">cut</w> <w lemma="out" pos="av" xml:id="A07495-014-a-3500">out</w> <w lemma="of" pos="acp-p" xml:id="A07495-014-a-3510">of</w> <w lemma="a" pos="d" xml:id="A07495-014-a-3520">a</w> <w lemma="piece" pos="n1" xml:id="A07495-014-a-3530" reg="piece">peece</w> <pc xml:id="A07495-014-a-3540">:</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-014-a-3550">but</w> <w lemma="lord" pos="n1" xml:id="A07495-014-a-3560">Lord</w> <w lemma="sir" pos="n1" xml:id="A07495-014-a-3570">sir</w> <pc xml:id="A07495-014-a-3580">,</pc> <pb facs="14" xml:id="A07495-014-b"/> <w lemma="how" pos="crq-cs" xml:id="A07495-014-b-0010">how</w> <w lemma="you" pos="pn" xml:id="A07495-014-b-0020">you</w> <w lemma="hunt" pos="vvb" xml:id="A07495-014-b-0030">hunt</w> <w lemma="this" pos="d" xml:id="A07495-014-b-0040">this</w> <w lemma="chase" pos="n1" xml:id="A07495-014-b-0050">chase</w> <w lemma="of" pos="acp-p" xml:id="A07495-014-b-0060">of</w> <w lemma="love" pos="n1" xml:id="A07495-014-b-0070" reg="love">loue</w> <pc xml:id="A07495-014-b-0080">,</pc> <w lemma="be" pos="vvb" xml:id="A07495-014-b-0090">are</w> <w lemma="you" pos="pn" xml:id="A07495-014-b-0100">you</w> <w lemma="not" pos="xx" xml:id="A07495-014-b-0110">not</w> <w lemma="weary" pos="j" xml:id="A07495-014-b-0120">weary</w> <pc xml:id="A07495-014-b-0130" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e107650" who="A07495-lipsalve"> <speaker> <w lemma="Lipsalve" pos="n1-nn" xml:id="A07495-014-b-0140" reg="Lipsalve">Lipsalue</w> <pc xml:id="A07495-014-b-0150" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e107660"> <w lemma="indefatigable" pos="j" xml:id="A07495-014-b-0160" reg="Indefatigable">Jndefatigable</w> <w lemma="boy" pos="n1" xml:id="A07495-014-b-0170">boy</w> <pc xml:id="A07495-014-b-0180">,</pc> <w lemma="indefatigable" pos="j" xml:id="A07495-014-b-0190">indefatigable</w> <pc xml:id="A07495-014-b-0200" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e107670" who="A07495-shrimp"> <speaker> <w lemma="Shr." pos="n-ab" xml:id="A07495-014-b-0210">Shr.</w> <pc xml:id="A07495-014-b-0220" unit="sentence"/> </speaker> <p xml:id="A07495-e107680"> <w lemma="fatigable" pos="j" xml:id="A07495-014-b-0230" reg="Fatigable">Fattigable</w> <pc join="right" xml:id="A07495-014-b-0240">(</pc> <w lemma="quoth" pos="vvd" xml:id="A07495-014-b-0250">quoth</w> <w lemma="you" pos="pn" xml:id="A07495-014-b-0260">you</w> <pc xml:id="A07495-014-b-0270">)</pc> <w lemma="you" pos="pn" xml:id="A07495-014-b-0280">you</w> <w lemma="may" pos="vmb" xml:id="A07495-014-b-0290">may</w> <w lemma="call" pos="vvi" xml:id="A07495-014-b-0300">call</w> <w lemma="it" pos="pn" xml:id="A07495-014-b-0310">it</w> <w lemma="leaneable" pos="j" xml:id="A07495-014-b-0320" reg="leanable">leaneable</w> <w lemma="well" pos="av" xml:id="A07495-014-b-0330">well</w> <w lemma="enough" pos="av_d" xml:id="A07495-014-b-0340" reg="enough">ynough</w> <pc xml:id="A07495-014-b-0350">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-014-b-0360">for</w> <w lemma="i" pos="pns" xml:id="A07495-014-b-0370" reg="I">J</w> <w lemma="be" pos="vvm" xml:id="A07495-014-b-0380">am</w> <w lemma="sure" pos="j" xml:id="A07495-014-b-0390">sure</w> <w lemma="it" pos="pn" xml:id="A07495-014-b-0400">it</w> <w lemma="be" pos="vvz" xml:id="A07495-014-b-0410">is</w> <w lemma="able" pos="j" xml:id="A07495-014-b-0420">able</w> <w lemma="to" pos="acp-cs" xml:id="A07495-014-b-0430">to</w> <w lemma="make" pos="vvi" xml:id="A07495-014-b-0440">make</w> <w lemma="a" pos="d" xml:id="A07495-014-b-0450">a</w> <w lemma="man" pos="n1" xml:id="A07495-014-b-0460">man</w> <w lemma="lean" pos="j" xml:id="A07495-014-b-0470" reg="lean">leane</w> <pc xml:id="A07495-014-b-0480" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e107690" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-014-b-0490">Lip.</w> <pc xml:id="A07495-014-b-0500" unit="sentence"/> </speaker> <p xml:id="A07495-e107700"> <w lemma="it" pos="pn" xml:id="A07495-014-b-0510" reg="'t" type="contract1">T</w> <w xml:id="A07495-014-b-0510c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="my" pos="po" xml:id="A07495-014-b-0520">my</w> <w lemma="vocation" pos="n1" xml:id="A07495-014-b-0530">vocation</w> <w lemma="boy" pos="n1" xml:id="A07495-014-b-0540">boy</w> <pc xml:id="A07495-014-b-0550">,</pc> <w lemma="we" pos="pns" xml:id="A07495-014-b-0560">we</w> <w lemma="must" pos="vmb" xml:id="A07495-014-b-0570">must</w> <w lemma="never" pos="av-x" xml:id="A07495-014-b-0580" reg="never">neuer</w> <w lemma="be" pos="vvi" xml:id="A07495-014-b-0590">be</w> <w lemma="weary" pos="j" xml:id="A07495-014-b-0600">weary</w> <w lemma="of" pos="acp-p" xml:id="A07495-014-b-0610">of</w> <w lemma="well" pos="av" xml:id="A07495-014-b-0620">well</w> <w lemma="do" pos="vvg" xml:id="A07495-014-b-0630">doing</w> <pc xml:id="A07495-014-b-0640">,</pc> <w lemma="love" pos="n1" xml:id="A07495-014-b-0650" reg="love" type="contract1">loue</w> <w xml:id="A07495-014-b-0650c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="as" pos="acp-av" xml:id="A07495-014-b-0660">as</w> <w lemma="proper" pos="j" xml:id="A07495-014-b-0670">proper</w> <w lemma="to" pos="acp-p" xml:id="A07495-014-b-0680">to</w> <w lemma="a" pos="d" xml:id="A07495-014-b-0690">a</w> <w lemma="courtier" pos="n1" xml:id="A07495-014-b-0700">Courtier</w> <pc xml:id="A07495-014-b-0710">,</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-014-b-0720">as</w> <w lemma="preciseness" pos="n1" xml:id="A07495-014-b-0730" reg="preciseness">precisenesse</w> <w lemma="to" pos="acp-p" xml:id="A07495-014-b-0740">to</w> <w lemma="a" pos="d" xml:id="A07495-014-b-0750">a</w> <w lemma="Puritan" pos="n1-nn" xml:id="A07495-014-b-0760" reg="Puritan">Puritane</w> <pc xml:id="A07495-014-b-0770" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e107710"> <w lemma="enter" pos="vvb" xml:id="A07495-014-b-0780">Enter</w> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-014-b-0790">Gerardine</w> <w lemma="and" pos="cc" xml:id="A07495-014-b-0800">and</w> <w lemma="Maria" pos="n1-nn" xml:id="A07495-014-b-0810">Maria</w> <w lemma="above" pos="acp-av" xml:id="A07495-014-b-0820" reg="above">aboue</w> <pc xml:id="A07495-014-b-0830" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e107720" who="A07495-shrimp"> <speaker> <w lemma="Shr." pos="n-ab" xml:id="A07495-014-b-0840">Shr.</w> <pc xml:id="A07495-014-b-0850" unit="sentence"/> </speaker> <p xml:id="A07495-e107730"> <w lemma="love" pos="vvb" xml:id="A07495-014-b-0860" reg="Love">Loue</w> <pc join="right" xml:id="A07495-014-b-0870">(</pc> <w lemma="subbandy" pos="zz" xml:id="A07495-014-b-0880">subbandy</w> <w lemma="lust" pos="n1" xml:id="A07495-014-b-0890">lust</w> <pc xml:id="A07495-014-b-0900">)</pc> <w lemma="a" pos="d" xml:id="A07495-014-b-0910">a</w> <w lemma="punk" pos="n1" xml:id="A07495-014-b-0920" reg="Punk">Punke</w> <w lemma="in" pos="acp-p" xml:id="A07495-014-b-0930">in</w> <w lemma="this" pos="d" xml:id="A07495-014-b-0940">this</w> <w lemma="place" pos="n1" xml:id="A07495-014-b-0950">place</w> <w lemma="subintelligitur" pos="fw-la" xml:id="A07495-014-b-0960" rendition="#hi">subintelligitur</w> <pc xml:id="A07495-014-b-0970" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e107740" who="A07495-lipsalve"> <speaker> <w lemma="Lipsalve" pos="n1-nn" xml:id="A07495-014-b-0980">Lypsalue</w> <pc xml:id="A07495-014-b-0990" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e107750"> <w lemma="boy" pos="n1" xml:id="A07495-014-b-1000">Boy</w> <w lemma="I" pos="pns" xml:id="A07495-014-b-1010">I</w> <w lemma="have" pos="vvb" xml:id="A07495-014-b-1020" reg="have">haue</w> <w lemma="spy" pos="vvn" xml:id="A07495-014-b-1030" reg="spied">spyd</w> <w lemma="my" pos="po" xml:id="A07495-014-b-1040">my</w> <w lemma="saint" pos="n1" xml:id="A07495-014-b-1050">Saint</w> <pc xml:id="A07495-014-b-1060" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e107760" who="A07495-shrimp"> <speaker> <w lemma="Shr." pos="n-ab" xml:id="A07495-014-b-1070">Shr.</w> <pc xml:id="A07495-014-b-1080" unit="sentence"/> </speaker> <p xml:id="A07495-e107770"> <w lemma="then" pos="av" xml:id="A07495-014-b-1090">Then</w> <w lemma="down" pos="acp-av" xml:id="A07495-014-b-1100" reg="down">downe</w> <w lemma="on" pos="acp-p" xml:id="A07495-014-b-1110">on</w> <w lemma="your" pos="po" xml:id="A07495-014-b-1120">your</w> <w lemma="knee" pos="n2" xml:id="A07495-014-b-1130">knees</w> <pc xml:id="A07495-014-b-1140" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e107780" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-014-b-1150">Lip.</w> <pc xml:id="A07495-014-b-1160" unit="sentence"/> </speaker> <p xml:id="A07495-e107790"> <w lemma="fly" pos="vvb" xml:id="A07495-014-b-1170">Fly</w> <w lemma="of" pos="acp-p" xml:id="A07495-014-b-1180">of</w> <pc xml:id="A07495-014-b-1190">,</pc> <w lemma="lest" pos="cs" xml:id="A07495-014-b-1200" reg="lest">least</w> <w lemma="she" pos="pns" xml:id="A07495-014-b-1210">she</w> <w lemma="take" pos="vvb" xml:id="A07495-014-b-1220">take</w> <w lemma="thou" pos="pno" xml:id="A07495-014-b-1230">thee</w> <w lemma="for" pos="acp-p" xml:id="A07495-014-b-1240">for</w> <w lemma="my" pos="po" xml:id="A07495-014-b-1250">my</w> <w lemma="familiar" pos="j" xml:id="A07495-014-b-1260">familiar</w> <pc xml:id="A07495-014-b-1270">:</pc> <w lemma="save" pos="vvb" xml:id="A07495-014-b-1280" reg="Save">Saue</w> <w lemma="thou" pos="pno" xml:id="A07495-014-b-1290">thee</w> <w lemma="sweet" pos="j" xml:id="A07495-014-b-1300">sweet</w> <w lemma="Maria" pos="n1-nn" xml:id="A07495-014-b-1310" rendition="#hi">Maria</w> <pc xml:id="A07495-014-b-1320" rendition="#hi">,</pc> <w lemma="nay" pos="uh-x" xml:id="A07495-014-b-1330">Nay</w> <w lemma="wonder" pos="vvb" xml:id="A07495-014-b-1340">wonder</w> <w lemma="not" pos="xx" xml:id="A07495-014-b-1350">not</w> <pc join="right" xml:id="A07495-014-b-1360">(</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-014-b-1370">for</w> <w lemma="thou" pos="pns" xml:id="A07495-014-b-1380">thou</w> <w lemma="thyself" pos="px" xml:id="A07495-014-b-1390" reg="thyself">thy selfe</w> <w lemma="be" pos="vv2" xml:id="A07495-014-b-1400">art</w> <w lemma="wonder" pos="n1" xml:id="A07495-014-b-1410">wonder</w> <pc xml:id="A07495-014-b-1420">,</pc> <pc xml:id="A07495-014-b-1430">)</pc> <w lemma="to" pos="acp-cs" xml:id="A07495-014-b-1440">To</w> <w lemma="see" pos="vvi" xml:id="A07495-014-b-1450">see</w> <w lemma="this" pos="d" xml:id="A07495-014-b-1460">this</w> <w lemma="unexpected" pos="j" xml:id="A07495-014-b-1470" reg="unexpected">vnexpected</w> <w lemma="gratulation" pos="n1" xml:id="A07495-014-b-1480" reg="gratulation">gratulaion</w> <pc xml:id="A07495-014-b-1490" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e107800" who="A07495-maria"> <speaker> <w lemma="Maria" pos="n1-nn" xml:id="A07495-014-b-1500">Maria</w> <pc xml:id="A07495-014-b-1510" unit="sentence">.</pc> </speaker> <l xml:id="A07495-e107810"> <w lemma="who" pos="crq-ro" xml:id="A07495-014-b-1520" reg="Whom">VVhom</w> <w lemma="do" pos="vvb" xml:id="A07495-014-b-1530">do</w> <w lemma="I" pos="pns" xml:id="A07495-014-b-1540">I</w> <w lemma="see" pos="vvi" xml:id="A07495-014-b-1550">see</w> <pc xml:id="A07495-014-b-1560" unit="sentence">?</pc> <w lemma="o" pos="uh" xml:id="A07495-014-b-1570">O</w> <w lemma="how" pos="crq-q" xml:id="A07495-014-b-1580">how</w> <w lemma="my" pos="po" xml:id="A07495-014-b-1590">my</w> <w lemma="sense" pos="n2" xml:id="A07495-014-b-1600" reg="senses">sences</w> <w lemma="wander" pos="vvi" xml:id="A07495-014-b-1610">wander</w> <pc xml:id="A07495-014-b-1620" unit="sentence">?</pc> </l> <l xml:id="A07495-e107820"> <w lemma="be" pos="vvm" xml:id="A07495-014-b-1630">Am</w> <w lemma="not" pos="xx" xml:id="A07495-014-b-1640">not</w> <w lemma="I" pos="pns" xml:id="A07495-014-b-1650">I</w> <w lemma="hero" pos="n1" xml:id="A07495-014-b-1660" rendition="#hi">Hero</w> <pc xml:id="A07495-014-b-1670" rendition="#hi">:</pc> <w lemma="be" pos="vv2" xml:id="A07495-014-b-1680">art</w> <w lemma="not" pos="xx" xml:id="A07495-014-b-1690">not</w> <w lemma="thou" pos="pns" xml:id="A07495-014-b-1700">thou</w> <w lemma="Leander" pos="n1-nn" xml:id="A07495-014-b-1710" rendition="#hi">Leander</w> <pc xml:id="A07495-014-b-1720" unit="sentence">?</pc> </l> </sp> <sp xml:id="A07495-e107830" who="A07495-gerardine"> <speaker> <w lemma="Gerar." pos="n-ab" xml:id="A07495-014-b-1730">Gerar.</w> <pc xml:id="A07495-014-b-1740" unit="sentence"/> </speaker> <p xml:id="A07495-e107840"> <w lemma="thou" pos="pns" xml:id="A07495-014-b-1750" reg="thou" type="contract1">Thar'</w> <w xml:id="A07495-014-b-1750c" type="contract2" lemma="be" pos="vv2" reg="'rt" join="left">t</w> <w lemma="in" pos="acp-p" xml:id="A07495-014-b-1760">in</w> <w lemma="the" pos="d" xml:id="A07495-014-b-1770">the</w> <w lemma="right" pos="n1_j" xml:id="A07495-014-b-1780">right</w> <w lemma="sweet" pos="j" xml:id="A07495-014-b-1790">sweet</w> <w lemma="wench" pos="n1" xml:id="A07495-014-b-1800">wench</w> <w lemma="more" pos="av-c_d" xml:id="A07495-014-b-1810">more</w> <w lemma="of" pos="acp-p" xml:id="A07495-014-b-1820">of</w> <w lemma="that" pos="d" xml:id="A07495-014-b-1830">that</w> <w lemma="vain" pos="j" xml:id="A07495-014-b-1840" reg="vain">vayne</w> <pc xml:id="A07495-014-b-1850" unit="sentence">;</pc> </p> </sp> <sp xml:id="A07495-e107850" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-014-b-1860">Lip.</w> <pc xml:id="A07495-014-b-1870" unit="sentence"/> </speaker> <l xml:id="A07495-e107860"> <w lemma="her" pos="po" xml:id="A07495-014-b-1880">Her</w> <w lemma="passion" pos="n1" xml:id="A07495-014-b-1890">passion</w> <w lemma="overcome" pos="vvz" xml:id="A07495-014-b-1900" reg="overcomes">ouercomes</w> <w lemma="she" pos="pno" xml:id="A07495-014-b-1910">her</w> <pc xml:id="A07495-014-b-1920">,</pc> <w lemma="it" pos="pn" xml:id="A07495-014-b-1930" reg="'t" type="contract1">t</w> <w xml:id="A07495-014-b-1930c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="the" pos="d" xml:id="A07495-014-b-1940">the</w> <w lemma="kind" pos="j-s" xml:id="A07495-014-b-1950">kindest</w> <w lemma="soul" pos="n1" xml:id="A07495-014-b-1960" reg="soul">soule</w> <pc xml:id="A07495-014-b-1970">:</pc> </l> <l xml:id="A07495-e107870"> <w lemma="oh" pos="uh" xml:id="A07495-014-b-1980" reg="Oh">O</w> <w lemma="excellent" pos="j" xml:id="A07495-014-b-1990">excellent</w> <w lemma="devise" pos="n1" xml:id="A07495-014-b-2000" reg="device">deuise</w> <pc xml:id="A07495-014-b-2010">;</pc> <w lemma="it" pos="pn" xml:id="A07495-014-b-2020">it</w> <w lemma="work" pos="vvz" xml:id="A07495-014-b-2030">works</w> <pc xml:id="A07495-014-b-2040">,</pc> <w lemma="it" pos="pn" xml:id="A07495-014-b-2050">it</w> <w lemma="work" pos="vvz" xml:id="A07495-014-b-2060">works</w> <w lemma="boy" pos="n1" xml:id="A07495-014-b-2070">boy</w> <pc xml:id="A07495-014-b-2080" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e107880" who="A07495-shrimp"> <speaker> <w lemma="Shr." pos="n-ab" xml:id="A07495-014-b-2090">Shr.</w> <pc xml:id="A07495-014-b-2100" unit="sentence"/> </speaker> <p xml:id="A07495-e107890"> <w lemma="it" pos="pn" xml:id="A07495-014-b-2110" reg="it">Jt</w> <w lemma="do" pos="vvz" xml:id="A07495-014-b-2120" reg="does">dos</w> <w lemma="in" pos="acp-p" xml:id="A07495-014-b-2130">in</w> <w lemma="deed" pos="n1" xml:id="A07495-014-b-2140">deed</w> <w lemma="sir" pos="n1" xml:id="A07495-014-b-2150">sir</w> <pc xml:id="A07495-014-b-2160">,</pc> <w lemma="like" pos="acp-p" xml:id="A07495-014-b-2170">like</w> <w lemma="the" pos="d" xml:id="A07495-014-b-2180">the</w> <w lemma="sud" pos="n2" xml:id="A07495-014-b-2190">suds</w> <w lemma="of" pos="acp-p" xml:id="A07495-014-b-2200">of</w> <w lemma="a" pos="d" xml:id="A07495-014-b-2210">an</w> <w lemma="alefat" pos="n1" xml:id="A07495-014-b-2220">Alefat</w> <pc xml:id="A07495-014-b-2230">,</pc> <w lemma="or" pos="cc" xml:id="A07495-014-b-2240">or</w> <w lemma="a" pos="d" xml:id="A07495-014-b-2250">a</w> <w lemma="wash" pos="j_vg" xml:id="A07495-014-b-2260">washing</w> <w lemma="bowl" pos="n1" xml:id="A07495-014-b-2270" reg="bowl">Bole</w> <pc xml:id="A07495-014-b-2280" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e107900" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-014-b-2290">Lip.</w> <pc xml:id="A07495-014-b-2300" unit="sentence"/> </speaker> <p xml:id="A07495-e107910"> <w lemma="joy" pos="n1" xml:id="A07495-014-b-2310" reg="joy">Ioy</w> <w lemma="not" pos="xx" xml:id="A07495-014-b-2320">not</w> <w lemma="too" pos="av" xml:id="A07495-014-b-2330">too</w> <w lemma="much" pos="av_d" xml:id="A07495-014-b-2340">much</w> <pc xml:id="A07495-014-b-2350">,</pc> <w lemma="extreme" pos="n2_j" xml:id="A07495-014-b-2360" reg="extremes">extreames</w> <w lemma="be" pos="vvb" xml:id="A07495-014-b-2370">are</w> <w lemma="perilous" pos="j" xml:id="A07495-014-b-2380" reg="perilous">perillous</w> <pc xml:id="A07495-014-b-2390" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e107920" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-014-b-2400">Ma.</w> <pc xml:id="A07495-014-b-2410" unit="sentence"/> </speaker> <l xml:id="A07495-e107930"> <w lemma="o" pos="uh" xml:id="A07495-014-b-2420">O</w> <w lemma="weather" pos="n1" xml:id="A07495-014-b-2430">weather</w> <w lemma="beat" pos="j_vn" xml:id="A07495-014-b-2440">beaten</w> <w lemma="love" pos="n1" xml:id="A07495-014-b-2450" reg="love">loue</w> <pc xml:id="A07495-014-b-2460">:</pc> <w lemma="Cisley" pos="n1-nn" xml:id="A07495-014-b-2470" rendition="#hi">Cisley</w> <w lemma="go" pos="vvb" xml:id="A07495-014-b-2480">go</w> <w lemma="make" pos="vvi" xml:id="A07495-014-b-2490">make</w> <w lemma="a" pos="d" xml:id="A07495-014-b-2500">a</w> <w lemma="fire" pos="n1" xml:id="A07495-014-b-2510">fire</w> <pc xml:id="A07495-014-b-2520" unit="sentence">?</pc> </l> <l xml:id="A07495-e107940"> <w lemma="go" pos="vvb" xml:id="A07495-014-b-2530">Go</w> <w lemma="fetch" pos="vvb" xml:id="A07495-014-b-2540">fetch</w> <w lemma="my" pos="po" xml:id="A07495-014-b-2550">my</w> <w lemma="ladder" pos="n1" xml:id="A07495-014-b-2560">ladder</w> <w lemma="of" pos="acp-p" xml:id="A07495-014-b-2570">of</w> <w lemma="rope" pos="n2" xml:id="A07495-014-b-2580">Ropes</w> <pc xml:id="A07495-014-b-2590">,</pc> <w lemma="Leander" pos="n1g-nn" xml:id="A07495-014-b-2600" rendition="#hi">Leander's</w> <w lemma="come" pos="vvb" xml:id="A07495-014-b-2610">come</w> <pc xml:id="A07495-014-b-2620" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e107950" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-014-b-2630">Lip.</w> <pc xml:id="A07495-014-b-2640" unit="sentence"/> </speaker> <p xml:id="A07495-e107960"> <w lemma="mark" pos="vvb" xml:id="A07495-014-b-2650" reg="Mark">Marke</w> <w lemma="how" pos="crq-cs" xml:id="A07495-014-b-2660">how</w> <w lemma="pretty" pos="av_j" xml:id="A07495-014-b-2670" reg="prettily">pretily</w> <w lemma="in" pos="acp-p" xml:id="A07495-014-b-2680">in</w> <w lemma="her" pos="po" xml:id="A07495-014-b-2690">her</w> <w lemma="rapture" pos="n1" xml:id="A07495-014-b-2700">rapture</w> <w lemma="she" pos="pns" xml:id="A07495-014-b-2710">she</w> <w lemma="harp" pos="vvz" xml:id="A07495-014-b-2720" reg="harps">harpes</w> <w lemma="upon" pos="acp-p" xml:id="A07495-014-b-2730" reg="upon">vpon</w> <w lemma="Gerardine" pos="n1g-nn" xml:id="A07495-014-b-2740" rendition="#hi" reg="Gerardine's">Gerardines</w> <w lemma="travel" pos="n1" xml:id="A07495-014-b-2750" reg="travel">trauell</w> <pc xml:id="A07495-014-b-2760">,</pc> <w lemma="let" pos="vvb" xml:id="A07495-014-b-2770">let</w> <w lemma="the" pos="d" xml:id="A07495-014-b-2780" reg="th'" type="contract1">th</w> <w xml:id="A07495-014-b-2780c" type="contract2" lemma="ecstasy" pos="n1" reg="ectasy" join="left">extasie</w> <w lemma="have" pos="vvb" xml:id="A07495-014-b-2790" reg="have">haue</w> <w lemma="end" pos="n1" xml:id="A07495-014-b-2800">end</w> <w lemma="for" pos="acp-cs" xml:id="A07495-014-b-2810">for</w> <w lemma="I" pos="pns" xml:id="A07495-014-b-2820">I</w> <w lemma="be" pos="vvm" xml:id="A07495-014-b-2830">am</w> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-014-b-2840" rendition="#hi">Gerardine</w> <pc xml:id="A07495-014-b-2850" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e107970" who="A07495-gerardine"> <speaker> <w lemma="Gerar." pos="n-ab" xml:id="A07495-014-b-2860">Gerar.</w> <pc xml:id="A07495-014-b-2870" unit="sentence"/> </speaker> <p xml:id="A07495-e107980"> <w lemma="the" pos="d" xml:id="A07495-014-b-2880">The</w> <w lemma="devil" pos="n1" xml:id="A07495-014-b-2890" reg="devil">diuell</w> <w lemma="you" pos="pn" xml:id="A07495-014-b-2900">you</w> <w lemma="be" pos="vvb" xml:id="A07495-014-b-2910">are</w> <pc xml:id="A07495-014-b-2920" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e107990" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-014-b-2930">Ma.</w> <pc xml:id="A07495-014-b-2940" unit="sentence"/> </speaker> <p xml:id="A07495-e108000"> <w lemma="ha" pos="uh" xml:id="A07495-014-b-2950">Ha</w> <pc xml:id="A07495-014-b-2960">?</pc> <w lemma="let" pos="vvb" xml:id="A07495-014-b-2970">let</w> <w lemma="i" pos="pno" xml:id="A07495-014-b-2980">me</w> <w lemma="see" pos="vvi" xml:id="A07495-014-b-2990">see</w> <pc xml:id="A07495-014-b-3000">,</pc> <w lemma="my" pos="po" xml:id="A07495-014-b-3010">my</w> <w lemma="love" pos="n1" xml:id="A07495-014-b-3020" reg="love">loue</w> <w lemma="so" pos="av" xml:id="A07495-014-b-3030">so</w> <w lemma="soon" pos="av" xml:id="A07495-014-b-3040" reg="soon">soone</w> <w lemma="return" pos="vvn" xml:id="A07495-014-b-3050" reg="returned">returnd</w> <pc xml:id="A07495-014-b-3060" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e108010" who="A07495-lipsalve"> <speaker> <w lemma="Lyp." pos="n-ab" xml:id="A07495-014-b-3070">Lyp.</w> <pc xml:id="A07495-014-b-3080" unit="sentence"/> </speaker> <l xml:id="A07495-e108020"> <w lemma="I" pos="pns" xml:id="A07495-014-b-3090">I</w> <w lemma="never" pos="av-x" xml:id="A07495-014-b-3100" reg="never">neuer</w> <w lemma="travel" pos="vvd" xml:id="A07495-014-b-3110" reg="travelled">trauelld</w> <w lemma="far" pos="av-c_j" xml:id="A07495-014-b-3120">farther</w> <w lemma="than" pos="cs" xml:id="A07495-014-b-3130" reg="than">then</w> <w lemma="thy" pos="po" xml:id="A07495-014-b-3140">thine</w> <w lemma="eye" pos="n2" xml:id="A07495-014-b-3150">eyes</w> <pc xml:id="A07495-014-b-3160">,</pc> </l> <l xml:id="A07495-e108030"> <w lemma="my" pos="po" xml:id="A07495-014-b-3170">My</w> <w lemma="bruit" pos="j_vn" xml:id="A07495-014-b-3180" reg="bruited">bruted</w> <w lemma="journey" pos="n1" xml:id="A07495-014-b-3190" reg="journey">iourney</w> <w lemma="be" pos="vvd" xml:id="A07495-014-b-3200">was</w> <w lemma="a" pos="d" xml:id="A07495-014-b-3210">a</w> <w lemma="happy" pos="j" xml:id="A07495-014-b-3220">happy</w> <w lemma="project" pos="n1" xml:id="A07495-014-b-3230" reg="project">proiect</w> <pc xml:id="A07495-014-b-3240">,</pc> </l> <l xml:id="A07495-e108040"> <w lemma="to" pos="acp-cs" xml:id="A07495-014-b-3250">To</w> <w lemma="cast" pos="vvi" xml:id="A07495-014-b-3260">cast</w> <w lemma="a" pos="d" xml:id="A07495-014-b-3270">a</w> <w lemma="mist" pos="n1" xml:id="A07495-014-b-3280" reg="mist">myst</w> <w lemma="before" pos="acp-p" xml:id="A07495-014-b-3290">before</w> <w lemma="thy" pos="po" xml:id="A07495-014-b-3300">thy</w> <w lemma="jealous" pos="j" xml:id="A07495-014-b-3310" reg="jealous">iealouse</w> <w lemma="guardian" pos="n1" xml:id="A07495-014-b-3320" reg="guardian">gardyan</w> <pc xml:id="A07495-014-b-3330">,</pc> </l> <l xml:id="A07495-e108050"> <w lemma="who" pos="crq-r" xml:id="A07495-014-b-3340">Who</w> <w lemma="now" pos="av" xml:id="A07495-014-b-3350">now</w> <w lemma="suspectless" pos="av_j" xml:id="A07495-014-b-3360" reg="suspectless">suspectles</w> <pc xml:id="A07495-014-b-3370">,</pc> <w lemma="give" pos="vvz" xml:id="A07495-014-b-3380" reg="gives">giues</w> <w lemma="some" pos="d" xml:id="A07495-014-b-3390">some</w> <w lemma="hope" pos="n1" xml:id="A07495-014-b-3400">hope</w> <w lemma="to" pos="acp-cs" xml:id="A07495-014-b-3410" reg="t'" type="contract1">t'</w> <w xml:id="A07495-014-b-3410c" type="contract2" lemma="attain" pos="vvi" reg="attain" join="left">attaine</w> </l> <l xml:id="A07495-e108060"> <w lemma="my" pos="po" xml:id="A07495-014-b-3420">My</w> <w lemma="wish" pos="j_vn" xml:id="A07495-014-b-3430">wisht</w> <w lemma="delight" pos="n1" xml:id="A07495-014-b-3440">delight</w> <pc xml:id="A07495-014-b-3450">,</pc> <w lemma="before" pos="acp-av" xml:id="A07495-014-b-3460">before</w> <w lemma="pursue" pos="vvd" xml:id="A07495-014-b-3470" reg="pursued">pursu'd</w> <w lemma="in" pos="acp-p" xml:id="A07495-014-b-3480">in</w> <w lemma="vain" pos="j" xml:id="A07495-014-b-3490" reg="vain">vaine</w> <pc xml:id="A07495-014-b-3500" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e108070" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-014-b-3510">Ger.</w> <pc xml:id="A07495-014-b-3520" unit="sentence"/> </speaker> <p xml:id="A07495-e108080"> <w lemma="ask" pos="vvb" xml:id="A07495-014-b-3530" reg="Ask">Aske</w> <w lemma="if" pos="cs" xml:id="A07495-014-b-3540">if</w> <w lemma="he" pos="pns" xml:id="A07495-014-b-3550">he</w> <w lemma="strain" pos="vvn" xml:id="A07495-014-b-3560" reg="strained">straynd</w> <w lemma="not" pos="xx" xml:id="A07495-014-b-3570">not</w> <w lemma="hard" pos="av_j" xml:id="A07495-014-b-3580">hard</w> <w lemma="for" pos="acp-p" xml:id="A07495-014-b-3590">for</w> <w lemma="that" pos="cs" xml:id="A07495-014-b-3600">that</w> <w lemma="same" pos="d" xml:id="A07495-014-b-3610">same</w> <w lemma="project" pos="vvi" xml:id="A07495-014-b-3620" reg="project">proiect</w> <pc xml:id="A07495-014-b-3630" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e108090" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-014-b-3640">Ma.</w> <pc xml:id="A07495-014-b-3650" unit="sentence"/> </speaker> <l xml:id="A07495-e108100"> <w lemma="have" pos="vvz" xml:id="A07495-014-b-3660">Has</w> <w lemma="not" pos="xx" xml:id="A07495-014-b-3670">not</w> <w lemma="that" pos="d" xml:id="A07495-014-b-3680">that</w> <w lemma="project" pos="vvi" xml:id="A07495-014-b-3690" reg="project">proiect</w> <w lemma="overrack" pos="vvd" xml:id="A07495-014-b-3700" reg="overracked">ouerrackt</w> <w lemma="thy" pos="po" xml:id="A07495-014-b-3710">thy</w> <w lemma="brain" pos="n1" xml:id="A07495-014-b-3720" reg="brain">braine</w> <pc xml:id="A07495-014-b-3730" unit="sentence">.</pc> </l> <pb facs="15" xml:id="A07495-015-a"/> <l xml:id="A07495-e108110"> <w lemma="And" pos="cc" xml:id="A07495-015-a-0010">And</w> <w lemma="spend" pos="vvd" xml:id="A07495-015-a-0020">spent</w> <w lemma="more" pos="d-c" xml:id="A07495-015-a-0030">more</w> <w lemma="wit" pos="n1" xml:id="A07495-015-a-0040">wit</w> <w lemma="than" pos="cs" xml:id="A07495-015-a-0050" reg="than">then</w> <w lemma="thou" pos="pns" xml:id="A07495-015-a-0060">thou</w> <w lemma="have" pos="vv2" xml:id="A07495-015-a-0070">hast</w> <w lemma="leave" pos="vvn" xml:id="A07495-015-a-0080">left</w> <w lemma="behind" pos="acp-av" xml:id="A07495-015-a-0090">behind</w> <pc xml:id="A07495-015-a-0100" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e108120" who="A07495-shrimp"> <speaker> <w lemma="Shrimp" pos="n1-nn" xml:id="A07495-015-a-0110">Shrimp</w> <pc xml:id="A07495-015-a-0120" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e108130"> <w lemma="by" pos="acp-p" xml:id="A07495-015-a-0130">By</w> <w lemma="this" pos="d" xml:id="A07495-015-a-0140">this</w> <w lemma="light" pos="n1" xml:id="A07495-015-a-0150">light</w> <w lemma="she" pos="pns" xml:id="A07495-015-a-0160">she</w> <w lemma="flout" pos="vvz" xml:id="A07495-015-a-0170" reg="flouts">flowts</w> <w lemma="he" pos="pno" xml:id="A07495-015-a-0180">him</w> <pc xml:id="A07495-015-a-0190" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e108140" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-015-a-0200">Lip.</w> <pc xml:id="A07495-015-a-0210" unit="sentence"/> </speaker> <l xml:id="A07495-e108150"> <w lemma="no" pos="uh-x" xml:id="A07495-015-a-0220">No</w> <pc xml:id="A07495-015-a-0230">,</pc> <w lemma="wit" pos="n1" xml:id="A07495-015-a-0240">wit</w> <w lemma="be" pos="vvz" xml:id="A07495-015-a-0250">is</w> <w lemma="infinite" pos="j" xml:id="A07495-015-a-0260">infinite</w> <w lemma="I" pos="pns" xml:id="A07495-015-a-0270">I</w> <w lemma="spend" pos="vvd" xml:id="A07495-015-a-0280">spent</w> <w lemma="some" pos="d" xml:id="A07495-015-a-0290">some</w> <w lemma="brain" pos="n1" xml:id="A07495-015-a-0300" reg="brain">brayne</w> <pc xml:id="A07495-015-a-0310">;</pc> </l> <l xml:id="A07495-e108160"> <w lemma="thy" pos="po" xml:id="A07495-015-a-0320">Thy</w> <w lemma="love" pos="n1" xml:id="A07495-015-a-0330" reg="love">loue</w> <w lemma="do" pos="vvd" xml:id="A07495-015-a-0340">did</w> <w lemma="stretch" pos="vvi" xml:id="A07495-015-a-0350">stretch</w> <w lemma="my" pos="po" xml:id="A07495-015-a-0360">my</w> <w lemma="wit" pos="n1" xml:id="A07495-015-a-0370">wit</w> <w lemma="upon" pos="acp-p" xml:id="A07495-015-a-0380" reg="upon">vpon</w> <w lemma="the" pos="d" xml:id="A07495-015-a-0390">the</w> <w lemma="tenter" pos="n2" xml:id="A07495-015-a-0400">Tenters</w> <pc xml:id="A07495-015-a-0410" unit="sentence"/> </l> </sp> <sp xml:id="A07495-e108170" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-015-a-0420">Ger.</w> <pc xml:id="A07495-015-a-0430" unit="sentence"/> </speaker> <p xml:id="A07495-e108180"> <w lemma="then" pos="av" xml:id="A07495-015-a-0440">Then</w> <w lemma="be" pos="vvz" xml:id="A07495-015-a-0450" type="contract1" reg="is">is</w> <w xml:id="A07495-015-a-0450c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">'t</w> <w lemma="like" pos="j" xml:id="A07495-015-a-0460">like</w> <w lemma="to" pos="acp-cs" xml:id="A07495-015-a-0470">to</w> <w lemma="shrink" pos="vvi" xml:id="A07495-015-a-0480" reg="shrink">shrinke</w> <w lemma="in" pos="acp-p" xml:id="A07495-015-a-0490">in</w> <w lemma="the" pos="d" xml:id="A07495-015-a-0500">the</w> <w lemma="wet" pos="n1_vg" xml:id="A07495-015-a-0510">wetting</w> <pc xml:id="A07495-015-a-0520" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e108190" who="A07495-maria"> <speaker> <w lemma="Mar." pos="n-ab" xml:id="A07495-015-a-0530">Mar.</w> <pc xml:id="A07495-015-a-0540" unit="sentence"/> </speaker> <l xml:id="A07495-e108200"> <w lemma="it" pos="pn" xml:id="A07495-015-a-0550">It</w> <w lemma="cotton" pos="vvz" xml:id="A07495-015-a-0560" reg="cottons">cottens</w> <w lemma="well" pos="av" xml:id="A07495-015-a-0570">well</w> <pc xml:id="A07495-015-a-0580">,</pc> <w lemma="it" pos="pn" xml:id="A07495-015-a-0590">it</w> <w lemma="can" pos="vmb-x" xml:id="A07495-015-a-0600">cannot</w> <w lemma="choose" pos="vvi" xml:id="A07495-015-a-0610">choose</w> <w lemma="but" pos="acp-p" xml:id="A07495-015-a-0620">but</w> <w lemma="bear" pos="vvi" xml:id="A07495-015-a-0630" reg="bear">beare</w> </l> <l xml:id="A07495-e108210"> <w lemma="a" pos="d" xml:id="A07495-015-a-0640">A</w> <w lemma="pretty" pos="j" xml:id="A07495-015-a-0650" reg="pretty">prety</w> <w lemma="nap" pos="n1" xml:id="A07495-015-a-0660" reg="nap">napp</w> <pc xml:id="A07495-015-a-0670">;</pc> <w lemma="I" pos="pns" xml:id="A07495-015-a-0680">I</w> <w lemma="tender" pos="vvb" xml:id="A07495-015-a-0690">tender</w> <w lemma="thy" pos="po" xml:id="A07495-015-a-0700">thy</w> <w lemma="capacity" pos="n1" xml:id="A07495-015-a-0710">capacity</w> <pc xml:id="A07495-015-a-0720">,</pc> </l> <l xml:id="A07495-e108220"> <w lemma="a" pos="d" xml:id="A07495-015-a-0730">A</w> <w lemma="comfortable" pos="j" xml:id="A07495-015-a-0740">comfortable</w> <w lemma="caudle" pos="n1" xml:id="A07495-015-a-0750">Caudle</w> <w lemma="cherish" pos="vvi" xml:id="A07495-015-a-0760">cherish</w> <w lemma="it" pos="pn" xml:id="A07495-015-a-0770">it</w> <pc xml:id="A07495-015-a-0780">:</pc> </l> <l xml:id="A07495-e108230"> <w lemma="but" pos="acp-cc" xml:id="A07495-015-a-0790">But</w> <w lemma="where" pos="crq-q" xml:id="A07495-015-a-0800" reg="where" type="contract1">wher</w> <w xml:id="A07495-015-a-0800c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="my" pos="po" xml:id="A07495-015-a-0810">my</w> <w lemma="favour" pos="n1" xml:id="A07495-015-a-0820" reg="favour">fauour</w> <w lemma="that" pos="cs" xml:id="A07495-015-a-0830">that</w> <w lemma="I" pos="pns" xml:id="A07495-015-a-0840">I</w> <w lemma="bid" pos="vvb" xml:id="A07495-015-a-0850">bid</w> <w lemma="thou" pos="pno" xml:id="A07495-015-a-0860">thee</w> <w lemma="wear" pos="vvi" xml:id="A07495-015-a-0870" reg="wear">weare</w> </l> <l xml:id="A07495-e108240"> <w lemma="as" pos="acp-p" xml:id="A07495-015-a-0880">As</w> <w lemma="pledge" pos="n1" xml:id="A07495-015-a-0890">pledge</w> <w lemma="of" pos="acp-p" xml:id="A07495-015-a-0900">of</w> <w lemma="love" pos="n1" xml:id="A07495-015-a-0910" reg="love">loue</w> <pc xml:id="A07495-015-a-0920" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e108250" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-015-a-0930">Ger.</w> <pc xml:id="A07495-015-a-0940" unit="sentence"/> </speaker> <l xml:id="A07495-e108260"> <w lemma="now" pos="av" xml:id="A07495-015-a-0950">Now</w> <w lemma="do" pos="vv2" xml:id="A07495-015-a-0960">dost</w> <w lemma="thou" pos="pns" xml:id="A07495-015-a-0970">thou</w> <w lemma="put" pos="vvi" xml:id="A07495-015-a-0980">put</w> <w lemma="he" pos="pno" xml:id="A07495-015-a-0990">him</w> <w lemma="to" pos="acp-p" xml:id="A07495-015-a-1000" reg="to" type="contract1">too</w> <w xml:id="A07495-015-a-1000c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">t</w> <pc xml:id="A07495-015-a-1010">,</pc> </l> <l xml:id="A07495-e108270"> <w lemma="more" pos="d-c" xml:id="A07495-015-a-1020">More</w> <w lemma="tenter" pos="n2" xml:id="A07495-015-a-1030">Tenters</w> <w lemma="for" pos="acp-p" xml:id="A07495-015-a-1040">for</w> <w lemma="his" pos="po" xml:id="A07495-015-a-1050">his</w> <w lemma="wit" pos="n1" xml:id="A07495-015-a-1060">wit</w> <pc xml:id="A07495-015-a-1070">,</pc> <w lemma="he" pos="pns" xml:id="A07495-015-a-1080" reg="he" type="contract1">hee</w> <w xml:id="A07495-015-a-1080c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="nonplus" pos="n1" xml:id="A07495-015-a-1090" rendition="#hi">Nonplus</w> <w lemma="quite" pos="av" xml:id="A07495-015-a-1100">quite</w> <pc xml:id="A07495-015-a-1110" unit="sentence"/> </l> </sp> <sp xml:id="A07495-e108280" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-015-a-1120">Lip.</w> <pc xml:id="A07495-015-a-1130" unit="sentence"/> </speaker> <l xml:id="A07495-e108290"> <w lemma="I" pos="pns" xml:id="A07495-015-a-1140">I</w> <w lemma="wear" pos="vvb" xml:id="A07495-015-a-1150" reg="wear">weare</w> <w lemma="it" pos="pn" xml:id="A07495-015-a-1160">it</w> <w lemma="sweet" pos="j" xml:id="A07495-015-a-1170">sweet</w> <w lemma="maria" pos="n1-nn" xml:id="A07495-015-a-1180" rendition="#hi">Maria</w> <w lemma="but" pos="acp-p" xml:id="A07495-015-a-1190">but</w> <w lemma="on" pos="acp-p" xml:id="A07495-015-a-1200">on</w> <w lemma="high" pos="j" xml:id="A07495-015-a-1210" reg="high">hy</w> <w lemma="day" pos="n2" xml:id="A07495-015-a-1220" reg="days">dayes</w> <pc xml:id="A07495-015-a-1230">,</pc> </l> <l xml:id="A07495-e108300"> <w lemma="preserve" pos="vvb" xml:id="A07495-015-a-1240" reg="Preserve">Preserue</w> <w lemma="it" pos="pn" xml:id="A07495-015-a-1250">it</w> <w lemma="from" pos="acp-p" xml:id="A07495-015-a-1260">from</w> <w lemma="the" pos="d" xml:id="A07495-015-a-1270">the</w> <w lemma="taint" pos="n1_vg" xml:id="A07495-015-a-1280" reg="tainting">taynting</w> <w lemma="of" pos="acp-p" xml:id="A07495-015-a-1290">of</w> <w lemma="the" pos="d" xml:id="A07495-015-a-1300">the</w> <w lemma="air" pos="n1" xml:id="A07495-015-a-1310" reg="air">ayre</w> <pc xml:id="A07495-015-a-1320">,</pc> </l> <l xml:id="A07495-e108310"> <w lemma="what" pos="crq-q" xml:id="A07495-015-a-1330">What</w> <w lemma="shall" pos="vmd" xml:id="A07495-015-a-1340">should</w> <w lemma="i" pos="pns" xml:id="A07495-015-a-1350" reg="I">J</w> <w lemma="say" pos="vvi" xml:id="A07495-015-a-1360">say</w> <pc xml:id="A07495-015-a-1370">:</pc> <w lemma="it" pos="pn" xml:id="A07495-015-a-1380" reg="'t" type="contract1">t</w> <w xml:id="A07495-015-a-1380c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="in" pos="acp-p" xml:id="A07495-015-a-1390">in</w> <w lemma="my" pos="po" xml:id="A07495-015-a-1400">my</w> <w lemma="other" pos="d" xml:id="A07495-015-a-1410" reg="t'other">tother</w> <w lemma="hose" pos="n1" xml:id="A07495-015-a-1420">hose</w> <pc xml:id="A07495-015-a-1430" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e108320" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-015-a-1440">Ma.</w> <pc xml:id="A07495-015-a-1450" unit="sentence"/> </speaker> <l xml:id="A07495-e108330"> <w lemma="How" pos="crq-q" xml:id="A07495-015-a-1460">How</w> <w lemma="in" pos="acp-p" xml:id="A07495-015-a-1470">in</w> <w lemma="your" pos="po" xml:id="A07495-015-a-1480">your</w> <w lemma="other" pos="d" xml:id="A07495-015-a-1490" reg="t'other">tother</w> <w lemma="hose" pos="n1" xml:id="A07495-015-a-1500">hose</w> <pc xml:id="A07495-015-a-1510">?</pc> <w lemma="he" pos="pns" xml:id="A07495-015-a-1520">he</w> <w lemma="that" pos="cs" xml:id="A07495-015-a-1530">that</w> <w lemma="i" pos="pns" xml:id="A07495-015-a-1540" reg="I">J</w> <w lemma="love" pos="vvb" xml:id="A07495-015-a-1550" reg="love">loue</w> </l> <l xml:id="A07495-e108340"> <w lemma="shall" pos="vmb" xml:id="A07495-015-a-1560">Shall</w> <w lemma="wear" pos="vvi" xml:id="A07495-015-a-1570" reg="wear">weare</w> <w lemma="my" pos="po" xml:id="A07495-015-a-1580">my</w> <w lemma="favour" pos="n1" xml:id="A07495-015-a-1590" reg="favour">fauor</w> <w lemma="in" pos="acp-p" xml:id="A07495-015-a-1600">in</w> <w lemma="those" pos="d" xml:id="A07495-015-a-1610">those</w> <w lemma="hose" pos="n1" xml:id="A07495-015-a-1620">hose</w> <w lemma="he" pos="pns" xml:id="A07495-015-a-1630">he</w> <w lemma="have" pos="vvz" xml:id="A07495-015-a-1640">has</w> <w lemma="on" pos="acp-p" xml:id="A07495-015-a-1650">on</w> <pc xml:id="A07495-015-a-1660" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e108350" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-015-a-1670">Lip.</w> <pc xml:id="A07495-015-a-1680" unit="sentence"/> </speaker> <p xml:id="A07495-e108360"> <w lemma="fiend" pos="n2" xml:id="A07495-015-a-1690">Fiends</w> <w lemma="and" pos="cc" xml:id="A07495-015-a-1700">and</w> <w lemma="fury" pos="n2" xml:id="A07495-015-a-1710">furies</w> <pc xml:id="A07495-015-a-1720">:</pc> <w lemma="block" pos="n1" xml:id="A07495-015-a-1730">block</w> <w lemma="that" pos="cs" xml:id="A07495-015-a-1740">that</w> <w lemma="I" pos="pns" xml:id="A07495-015-a-1750">I</w> <w lemma="be" pos="vvm" xml:id="A07495-015-a-1760">am</w> <pc xml:id="A07495-015-a-1770" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e108370" who="A07495-shrimp"> <speaker> <w lemma="Shrim." pos="n-ab" xml:id="A07495-015-a-1780">Shrim.</w> <pc xml:id="A07495-015-a-1790" unit="sentence"/> </speaker> <p xml:id="A07495-e108380"> <w lemma="in" pos="acp-p" xml:id="A07495-015-a-1800">In</w> <w lemma="your" pos="po" xml:id="A07495-015-a-1810">your</w> <w lemma="other" pos="d" xml:id="A07495-015-a-1820" reg="t'other">tother</w> <w lemma="hose" pos="n1" xml:id="A07495-015-a-1830">hose</w> <pc xml:id="A07495-015-a-1840">?</pc> <w lemma="she" pos="pns" xml:id="A07495-015-a-1850">she</w> <w lemma="talk" pos="vvd" xml:id="A07495-015-a-1860" reg="talked">talkt</w> <w lemma="of" pos="acp-p" xml:id="A07495-015-a-1870">of</w> <w lemma="a" pos="d" xml:id="A07495-015-a-1880">a</w> <w lemma="ladder" pos="n1" xml:id="A07495-015-a-1890">ladder</w> <w lemma="of" pos="acp-p" xml:id="A07495-015-a-1900">of</w> <w lemma="rope" pos="n2" xml:id="A07495-015-a-1910">Ropes</w> <pc xml:id="A07495-015-a-1920">;</pc> <w lemma="if" pos="cs" xml:id="A07495-015-a-1930">if</w> <w lemma="she" pos="pns" xml:id="A07495-015-a-1940">she</w> <w lemma="will" pos="vmd" xml:id="A07495-015-a-1950">would</w> <w lemma="let" pos="vvi" xml:id="A07495-015-a-1960">let</w> <w lemma="it" pos="pn" xml:id="A07495-015-a-1970">it</w> <w lemma="down" pos="acp-av" xml:id="A07495-015-a-1980" reg="down">downe</w> <pc xml:id="A07495-015-a-1990">;</pc> <w lemma="for" pos="acp-p" xml:id="A07495-015-a-2000">for</w> <w lemma="my" pos="po" xml:id="A07495-015-a-2010">my</w> <w lemma="life" pos="n1" xml:id="A07495-015-a-2020">life</w> <w lemma="he" pos="pns" xml:id="A07495-015-a-2030">he</w> <w lemma="will" pos="vmd" xml:id="A07495-015-a-2040">would</w> <w lemma="hang" pos="vvi" xml:id="A07495-015-a-2050">hang</w> <w lemma="himself" pos="px" xml:id="A07495-015-a-2060" reg="himself">himselfe</w> <w lemma="in" pos="acp-p" xml:id="A07495-015-a-2070" type="contract1" reg="in">in</w> <w xml:id="A07495-015-a-2070c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">'t</w> <pc xml:id="A07495-015-a-2080">:</pc> <w lemma="in" pos="acp-p" xml:id="A07495-015-a-2090" reg="in">Jn</w> <w lemma="your" pos="po" xml:id="A07495-015-a-2100">your</w> <w lemma="other" pos="d" xml:id="A07495-015-a-2110" reg="t'other">tother</w> <w lemma="hose" pos="n1" xml:id="A07495-015-a-2120">hose</w> <pc xml:id="A07495-015-a-2130">?</pc> <w lemma="why" pos="crq-q" xml:id="A07495-015-a-2140">why</w> <w lemma="those" pos="d" xml:id="A07495-015-a-2150">those</w> <w lemma="hose" pos="n1" xml:id="A07495-015-a-2160">hose</w> <w lemma="be" pos="vvb" xml:id="A07495-015-a-2170">are</w> <w lemma="in" pos="acp-p" xml:id="A07495-015-a-2180">in</w> <w lemma="lavender" pos="n1" xml:id="A07495-015-a-2190" reg="Lavender">Lauender</w> <pc xml:id="A07495-015-a-2200">,</pc> <w lemma="beside" pos="acp-av" xml:id="A07495-015-a-2210">besides</w> <pc xml:id="A07495-015-a-2220">,</pc> <w lemma="they" pos="pns" xml:id="A07495-015-a-2230">they</w> <w lemma="have" pos="vvb" xml:id="A07495-015-a-2240" reg="have">haue</w> <w lemma="never" pos="av-x" xml:id="A07495-015-a-2250" reg="never">neuer</w> <w lemma="a" pos="d" xml:id="A07495-015-a-2260">a</w> <w lemma="codpiece" pos="n1" xml:id="A07495-015-a-2270" reg="Codpiece">Codpeece</w> <pc xml:id="A07495-015-a-2280">:</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-015-a-2290">but</w> <w lemma="indeed" pos="av" xml:id="A07495-015-a-2300">indeed</w> <w lemma="there" pos="av" xml:id="A07495-015-a-2310">there</w> <w lemma="need" pos="vvz" xml:id="A07495-015-a-2320">needs</w> <w lemma="no" pos="d-x" xml:id="A07495-015-a-2330">no</w> <w lemma="ivy" pos="n1" xml:id="A07495-015-a-2340" reg="ivy">Iuy</w> <w lemma="where" pos="crq-cs" xml:id="A07495-015-a-2350">where</w> <w lemma="the" pos="d" xml:id="A07495-015-a-2360">the</w> <w lemma="wine" pos="n1" xml:id="A07495-015-a-2370">wine</w> <w lemma="be" pos="vvz" xml:id="A07495-015-a-2380">is</w> <w lemma="good" pos="j" xml:id="A07495-015-a-2390">good</w> <pc xml:id="A07495-015-a-2400" unit="sentence">.</pc> <w lemma="in" pos="acp-p" xml:id="A07495-015-a-2410">In</w> <w lemma="your" pos="po" xml:id="A07495-015-a-2420">your</w> <w lemma="other" pos="d" xml:id="A07495-015-a-2430" reg="t'other">tother</w> <w lemma="hose" pos="n1" xml:id="A07495-015-a-2440">hose</w> <pc xml:id="A07495-015-a-2450" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e108390" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-015-a-2460">Ma.</w> <pc xml:id="A07495-015-a-2470" unit="sentence"/> </speaker> <p xml:id="A07495-e108400"> <w lemma="I" pos="pns" xml:id="A07495-015-a-2480">I</w> <w lemma="say" pos="vvd" xml:id="A07495-015-a-2490">said</w> <w lemma="you" pos="pn" xml:id="A07495-015-a-2500">you</w> <w lemma="be" pos="vvd" xml:id="A07495-015-a-2510">were</w> <w lemma="too" pos="av" xml:id="A07495-015-a-2520">too</w> <w lemma="prodigal" pos="j" xml:id="A07495-015-a-2530" reg="prodigal">prodigall</w> <w lemma="of" pos="acp-p" xml:id="A07495-015-a-2540">of</w> <w lemma="wit" pos="n1" xml:id="A07495-015-a-2550">wit</w> <pc xml:id="A07495-015-a-2560" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e108410" who="A07495-lipsalve"> <speaker> <w lemma="Lyp." pos="n-ab" xml:id="A07495-015-a-2570">Lyp.</w> <pc xml:id="A07495-015-a-2580" unit="sentence"/> </speaker> <l xml:id="A07495-e108420"> <w lemma="expostulate" pos="vvi" xml:id="A07495-015-a-2590">Expostulate</w> <w lemma="no" pos="av-x_d" xml:id="A07495-015-a-2600">no</w> <w lemma="more" pos="av-c_d" xml:id="A07495-015-a-2610">more</w> <pc xml:id="A07495-015-a-2620">,</pc> <w lemma="grant" pos="vvb" xml:id="A07495-015-a-2630">grant</w> <w lemma="i" pos="pno" xml:id="A07495-015-a-2640">me</w> <w lemma="access" pos="n1" xml:id="A07495-015-a-2650" reg="access">accesse</w> <pc xml:id="A07495-015-a-2660">,</pc> </l> <l xml:id="A07495-e108430"> <w lemma="or" pos="cc" xml:id="A07495-015-a-2670">Or</w> <w lemma="else" pos="av" xml:id="A07495-015-a-2680">else</w> <w lemma="i" pos="pns" xml:id="A07495-015-a-2690" reg="I" type="contract1">I</w> <w xml:id="A07495-015-a-2690c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="travel" pos="vvi" xml:id="A07495-015-a-2700" reg="travel">trauell</w> <w lemma="to" pos="acp-p" xml:id="A07495-015-a-2710">to</w> <w lemma="the" pos="d" xml:id="A07495-015-a-2720">the</w> <w lemma="wilderness" pos="n1" xml:id="A07495-015-a-2730" reg="wilderness">wildernesse</w> <pc xml:id="A07495-015-a-2740" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e108440" who="A07495-maria"> <speaker> <w lemma="Maria" pos="n1-nn" xml:id="A07495-015-a-2750">Maria</w> <pc xml:id="A07495-015-a-2760" unit="sentence">.</pc> </speaker> <l xml:id="A07495-e108450"> <w lemma="your" pos="po" xml:id="A07495-015-a-2770">Your</w> <w lemma="only" pos="j" xml:id="A07495-015-a-2780" reg="only">onely</w> <w lemma="way" pos="n1" xml:id="A07495-015-a-2790">way</w> <pc xml:id="A07495-015-a-2800">,</pc> <w lemma="go" pos="vvb" xml:id="A07495-015-a-2810">go</w> <w lemma="travel" pos="n1" xml:id="A07495-015-a-2820" reg="travel">trauell</w> <w lemma="till" pos="acp-p" xml:id="A07495-015-a-2830">till</w> <w lemma="you" pos="pn" xml:id="A07495-015-a-2840">you</w> <w lemma="tire" pos="vvb" xml:id="A07495-015-a-2850" reg="tire">tyer</w> <pc xml:id="A07495-015-a-2860">,</pc> </l> <l xml:id="A07495-e108460"> <w lemma="be" pos="vvb" xml:id="A07495-015-a-2870">Be</w> <w lemma="rid" pos="vvn" xml:id="A07495-015-a-2880">rid</w> <pc xml:id="A07495-015-a-2890">,</pc> <w lemma="and" pos="cc" xml:id="A07495-015-a-2900">and</w> <w lemma="let" pos="vvb" xml:id="A07495-015-a-2910">let</w> <w lemma="a" pos="d" xml:id="A07495-015-a-2920">a</w> <w lemma="gull" pos="n1" xml:id="A07495-015-a-2930">gull</w> <w lemma="discharge" pos="vvi" xml:id="A07495-015-a-2940">discharge</w> <w lemma="the" pos="d" xml:id="A07495-015-a-2950">the</w> <w lemma="high" pos="j-c" xml:id="A07495-015-a-2960" reg="higher">hyer</w> <pc xml:id="A07495-015-a-2970" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e108470" who="A07495-shrimp"> <speaker> <w lemma="Shr." pos="n-ab" xml:id="A07495-015-a-2980">Shr.</w> <pc xml:id="A07495-015-a-2990" unit="sentence"/> </speaker> <p xml:id="A07495-e108480"> <w lemma="master" pos="n1" xml:id="A07495-015-a-3000">Master</w> <pc xml:id="A07495-015-a-3010">,</pc> <w lemma="the" pos="d" xml:id="A07495-015-a-3020">the</w> <w lemma="doctor" pos="n1" xml:id="A07495-015-a-3030">Doctor</w> <w lemma="the" pos="d" xml:id="A07495-015-a-3040">the</w> <w lemma="doctor" pos="n1" xml:id="A07495-015-a-3050">Doctor</w> <pc xml:id="A07495-015-a-3060" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e108490" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-015-a-3070">Lip.</w> <pc xml:id="A07495-015-a-3080" unit="sentence"/> </speaker> <p xml:id="A07495-e108500"> <w lemma="where" pos="crq-q" xml:id="A07495-015-a-3090">Where</w> <pc xml:id="A07495-015-a-3100">?</pc> <w lemma="which" pos="crq-r" xml:id="A07495-015-a-3110">which</w> <w lemma="way" pos="n1" xml:id="A07495-015-a-3120">way</w> <pc xml:id="A07495-015-a-3130" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e108510" who="A07495-shrimp"> <speaker> <w lemma="Shrim." pos="n-ab" xml:id="A07495-015-a-3140">Shrim.</w> <pc xml:id="A07495-015-a-3150" unit="sentence"/> </speaker> <p xml:id="A07495-e108520"> <w lemma="this" pos="d" xml:id="A07495-015-a-3160">This</w> <w lemma="way" pos="n1" xml:id="A07495-015-a-3170">way</w> <pc xml:id="A07495-015-a-3180">,</pc> <w lemma="that" pos="cs" xml:id="A07495-015-a-3190">that</w> <w lemma="way" pos="n1" xml:id="A07495-015-a-3200">way</w> <pc xml:id="A07495-015-a-3210">,</pc> <w lemma="some" pos="d" xml:id="A07495-015-a-3220">some</w> <w lemma="way" pos="n1" xml:id="A07495-015-a-3230">way</w> <w lemma="I" pos="pns" xml:id="A07495-015-a-3240">I</w> <w lemma="hear" pos="vvd" xml:id="A07495-015-a-3250">heard</w> <w lemma="he" pos="pno" xml:id="A07495-015-a-3260">him</w> <w lemma="come" pos="vvg" xml:id="A07495-015-a-3270" reg="coming">comming</w> <pc xml:id="A07495-015-a-3280" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e108530" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-015-a-3290">Lip.</w> <pc xml:id="A07495-015-a-3300" unit="sentence"/> </speaker> <p xml:id="A07495-e108540"> <w lemma="o" pos="uh" xml:id="A07495-015-a-3310">O</w> <w lemma="boy" pos="n1" xml:id="A07495-015-a-3320">boy</w> <w lemma="i" pos="pns" xml:id="A07495-015-a-3330" reg="I">J</w> <w lemma="be" pos="vvm" xml:id="A07495-015-a-3340">am</w> <w lemma="abuse" pos="vvn" xml:id="A07495-015-a-3350" reg="abused">abusd</w> <pc xml:id="A07495-015-a-3360">,</pc> <w lemma="gull" pos="vvn" xml:id="A07495-015-a-3370" reg="gulled">gulld</w> <pc xml:id="A07495-015-a-3380">,</pc> <w lemma="disgrace" pos="vvn" xml:id="A07495-015-a-3390" reg="disgraced">disgrac't</w> <pc xml:id="A07495-015-a-3400">,</pc> <w lemma="my" pos="po" xml:id="A07495-015-a-3410">my</w> <w lemma="credit" pos="n1" xml:id="A07495-015-a-3420" type="contract1" reg="credit">credit</w> <w xml:id="A07495-015-a-3420c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="crack" pos="vvn" xml:id="A07495-015-a-3430" reg="cracked">crackt</w> <pc xml:id="A07495-015-a-3440" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e108550" who="A07495-shrimp"> <speaker> <w lemma="Shr." pos="n-ab" xml:id="A07495-015-a-3450">Shr.</w> <pc xml:id="A07495-015-a-3460" unit="sentence"/> </speaker> <p xml:id="A07495-e108560"> <w lemma="you" pos="pn" xml:id="A07495-015-a-3470">You</w> <w lemma="know" pos="vvb" xml:id="A07495-015-a-3480">know</w> <w lemma="that" pos="d" xml:id="A07495-015-a-3490" reg="that" type="contract1">that</w> <w xml:id="A07495-015-a-3490c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="nothing" pos="pi-x" xml:id="A07495-015-a-3500">nothing</w> <w lemma="for" pos="acp-p" xml:id="A07495-015-a-3510">for</w> <w lemma="a" pos="d" xml:id="A07495-015-a-3520">a</w> <w lemma="new" pos="j" xml:id="A07495-015-a-3530">new</w> <w lemma="courtier" pos="n1" xml:id="A07495-015-a-3540">Courtier</w> <pc xml:id="A07495-015-a-3550" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e108570" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-015-a-3560">Lip.</w> <pc xml:id="A07495-015-a-3570" unit="sentence"/> </speaker> <p xml:id="A07495-e108580"> <w lemma="o" pos="uh" xml:id="A07495-015-a-3580">O</w> <w lemma="I" pos="pns" xml:id="A07495-015-a-3590">I</w> <w lemma="shall" pos="vmb" xml:id="A07495-015-a-3600">shall</w> <w lemma="run" pos="vvi" xml:id="A07495-015-a-3610">run</w> <w lemma="beside" pos="acp-p" xml:id="A07495-015-a-3620">beside</w> <w lemma="myself" pos="px" xml:id="A07495-015-a-3630" reg="myself">my selfe</w> <pc xml:id="A07495-015-a-3640" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e108590" who="A07495-shrimp"> <speaker> <w lemma="Shr." pos="n-ab" xml:id="A07495-015-a-3650">Shr.</w> <pc xml:id="A07495-015-a-3660" unit="sentence"/> </speaker> <p xml:id="A07495-e108600"> <w lemma="no" pos="d-x" xml:id="A07495-015-a-3670">No</w> <w lemma="sir" pos="n1" xml:id="A07495-015-a-3680">sir</w> <pc xml:id="A07495-015-a-3690">,</pc> <w lemma="that" pos="d" xml:id="A07495-015-a-3700" reg="that" type="contract1">that</w> <w xml:id="A07495-015-a-3700c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="my" pos="po" xml:id="A07495-015-a-3710">my</w> <w lemma="office" pos="n1" xml:id="A07495-015-a-3720">office</w> <pc xml:id="A07495-015-a-3730">,</pc> <w lemma="i" pos="pns" xml:id="A07495-015-a-3740" reg="I" type="contract1">I</w> <w xml:id="A07495-015-a-3740c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="run" pos="vvi" xml:id="A07495-015-a-3750">run</w> <w lemma="by" pos="acp-p" xml:id="A07495-015-a-3760">by</w> <w lemma="your" pos="po" xml:id="A07495-015-a-3770">your</w> <w lemma="side" pos="n1" xml:id="A07495-015-a-3780">side</w> <pc xml:id="A07495-015-a-3790" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e108610" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-015-a-3800">Lip.</w> <pc xml:id="A07495-015-a-3810" unit="sentence"/> </speaker> <p xml:id="A07495-e108620"> <w lemma="my" pos="po" xml:id="A07495-015-a-3820">My</w> <w lemma="brain" pos="n1" xml:id="A07495-015-a-3830" reg="brain">braine</w> <w lemma="be" pos="vvz" xml:id="A07495-015-a-3840">is</w> <w lemma="out" pos="av" xml:id="A07495-015-a-3850">out</w> <w lemma="of" pos="acp-p" xml:id="A07495-015-a-3860">of</w> <w lemma="temper" pos="n1" xml:id="A07495-015-a-3870">temper</w> <pc xml:id="A07495-015-a-3880">,</pc> <w lemma="what" pos="crq-q" xml:id="A07495-015-a-3890">what</w> <w lemma="shall" pos="vmb" xml:id="A07495-015-a-3900">shall</w> <w lemma="i" pos="pns" xml:id="A07495-015-a-3910" reg="I">J</w> <w lemma="do" pos="vvi" xml:id="A07495-015-a-3920">do</w> <pc xml:id="A07495-015-a-3930" unit="sentence">?</pc> </p> </sp> <pb facs="15" xml:id="A07495-015-b"/> <sp xml:id="A07495-e108630" who="A07495-shrimp"> <speaker> <w lemma="Shr." pos="n-ab" xml:id="A07495-015-b-0010">Shr.</w> <pc xml:id="A07495-015-b-0020" unit="sentence"/> </speaker> <p xml:id="A07495-e108640"> <w lemma="take" pos="vvb" type="unclear" xml:id="A07495-015-b-0030">Take</w> <w lemma="her" pos="po" xml:id="A07495-015-b-0040">her</w> <w lemma="council" pos="n1" xml:id="A07495-015-b-0050" reg="council">councell</w> <w lemma="sir" pos="n1" xml:id="A07495-015-b-0060">sir</w> <pc xml:id="A07495-015-b-0070">,</pc> <w lemma="get" pos="vvb" xml:id="A07495-015-b-0080">get</w> <w lemma="a" pos="d" xml:id="A07495-015-b-0090">a</w> <w lemma="cullis" pos="n1" xml:id="A07495-015-b-0100">cullis</w> <w lemma="to" pos="acp-p" xml:id="A07495-015-b-0110">to</w> <w lemma="your" pos="po" xml:id="A07495-015-b-0120">your</w> <w lemma="capacity" pos="n1" xml:id="A07495-015-b-0130">capacity</w> <pc xml:id="A07495-015-b-0140">,</pc> <w lemma="a" pos="d" xml:id="A07495-015-b-0150">a</w> <w lemma="restorative" pos="n1" xml:id="A07495-015-b-0160" reg="restorative">restoratiue</w> <w lemma="to" pos="acp-p" xml:id="A07495-015-b-0170">to</w> <w lemma="your" pos="po" xml:id="A07495-015-b-0180">your</w> <w lemma="reason" pos="n1" xml:id="A07495-015-b-0190">reason</w> <pc xml:id="A07495-015-b-0200">,</pc> <w lemma="and" pos="cc" xml:id="A07495-015-b-0210">and</w> <w lemma="a" pos="d" xml:id="A07495-015-b-0220">a</w> <w lemma="warm" pos="j_vg" xml:id="A07495-015-b-0230">warming</w> <w lemma="pan" pos="n1" xml:id="A07495-015-b-0240">pan</w> <w lemma="to" pos="acp-p" xml:id="A07495-015-b-0250">to</w> <w lemma="your" pos="po" xml:id="A07495-015-b-0260">your</w> <w lemma="wit" pos="n1" xml:id="A07495-015-b-0270">wit</w> <pc xml:id="A07495-015-b-0280">:</pc> <w lemma="he" pos="pns" xml:id="A07495-015-b-0290">he</w> <w lemma="come" pos="vvz" xml:id="A07495-015-b-0300">comes</w> <w lemma="he" pos="pns" xml:id="A07495-015-b-0310">he</w> <w lemma="come" pos="vvz" xml:id="A07495-015-b-0320">comes</w> <pc xml:id="A07495-015-b-0330" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e108650" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-015-b-0340">Lip.</w> <pc xml:id="A07495-015-b-0350" unit="sentence"/> </speaker> <p xml:id="A07495-e108660"> <w lemma="follow" pos="vvb" xml:id="A07495-015-b-0360">Follow</w> <w lemma="close" pos="j" xml:id="A07495-015-b-0370">close</w> <w lemma="boy" pos="n1" xml:id="A07495-015-b-0380">boy</w> <pc xml:id="A07495-015-b-0390">,</pc> <w lemma="let" pos="vvb" xml:id="A07495-015-b-0400">let</w> <w lemma="he" pos="pno" xml:id="A07495-015-b-0410">him</w> <w lemma="not" pos="xx" xml:id="A07495-015-b-0420">not</w> <w lemma="see" pos="vvi" xml:id="A07495-015-b-0430">see</w> <w lemma="we" pos="pno" xml:id="A07495-015-b-0440" reg="us">vs</w> <pc xml:id="A07495-015-b-0450" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e108670"> <w lemma="exeunt" pos="fw-la" xml:id="A07495-015-b-0460">Exeunt</w> <pc xml:id="A07495-015-b-0470" unit="sentence">.</pc> </stage> <stage xml:id="A07495-e108680"> <w lemma="enter" pos="vvb" xml:id="A07495-015-b-0480">Enter</w> <w lemma="doctor" pos="n1" xml:id="A07495-015-b-0490">Doctor</w> <w lemma="glister" pos="n1" xml:id="A07495-015-b-0500">Glister</w> <pc xml:id="A07495-015-b-0510" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e108690" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-015-b-0520">Doct.</w> <w lemma="Glist." pos="n-ab" xml:id="A07495-015-b-0530">Glist.</w> <pc xml:id="A07495-015-b-0540" unit="sentence"/> </speaker> <p xml:id="A07495-e108700"> <w lemma="what" pos="crq-q" xml:id="A07495-015-b-0550" reg="What">VVhat</w> <w lemma="more" pos="d-c" xml:id="A07495-015-b-0560">more</w> <w lemma="flatterer" pos="n2" xml:id="A07495-015-b-0570">flatterers</w> <w lemma="about" pos="acp-p" xml:id="A07495-015-b-0580">about</w> <w lemma="my" pos="po" xml:id="A07495-015-b-0590">my</w> <w lemma="carrion" pos="n1" xml:id="A07495-015-b-0600">carrion</w> <pc xml:id="A07495-015-b-0610">?</pc> <w lemma="more" pos="d-c" xml:id="A07495-015-b-0620">more</w> <w lemma="battery" pos="n1" xml:id="A07495-015-b-0630">battery</w> <w lemma="to" pos="acp-p" xml:id="A07495-015-b-0640">to</w> <w lemma="my" pos="po" xml:id="A07495-015-b-0650">my</w> <w lemma="wall" pos="n2" xml:id="A07495-015-b-0660">walls</w> <pc xml:id="A07495-015-b-0670">?</pc> <w lemma="shall" pos="vmb" xml:id="A07495-015-b-0680">shall</w> <w lemma="I" pos="pns" xml:id="A07495-015-b-0690">I</w> <w lemma="never" pos="av-x" xml:id="A07495-015-b-0700" reg="never">neuer</w> <w lemma="be" pos="vvi" xml:id="A07495-015-b-0710">be</w> <w lemma="rid" pos="vvn" xml:id="A07495-015-b-0720">rid</w> <w lemma="of" pos="acp-p" xml:id="A07495-015-b-0730">of</w> <w lemma="these" pos="d" xml:id="A07495-015-b-0740">these</w> <w lemma="petronel" pos="n1" xml:id="A07495-015-b-0750" reg="Petronel">Petronell</w> <w lemma="flash" pos="n2" xml:id="A07495-015-b-0760">Flashes</w> <pc xml:id="A07495-015-b-0770" unit="sentence">?</pc> <w lemma="as" pos="acp-p" xml:id="A07495-015-b-0780">As</w> <w lemma="for" pos="acp-p" xml:id="A07495-015-b-0790">for</w> <w lemma="my" pos="po" xml:id="A07495-015-b-0800">my</w> <w lemma="friend" pos="n1" xml:id="A07495-015-b-0810">friend</w> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-015-b-0820" rendition="#hi">Gerardine</w> <pc xml:id="A07495-015-b-0830" rendition="#hi">,</pc> <w lemma="the" pos="d" xml:id="A07495-015-b-0840">the</w> <w lemma="wind" pos="n1" xml:id="A07495-015-b-0850">wind</w> <w lemma="of" pos="acp-p" xml:id="A07495-015-b-0860">of</w> <w lemma="my" pos="po" xml:id="A07495-015-b-0870">my</w> <w lemma="rage" pos="n1" xml:id="A07495-015-b-0880">rage</w> <w lemma="have" pos="vvz" xml:id="A07495-015-b-0890">has</w> <w lemma="blow" pos="vvn" xml:id="A07495-015-b-0900">blown</w> <w lemma="he" pos="pno" xml:id="A07495-015-b-0910">him</w> <w lemma="to" pos="acp-cs" xml:id="A07495-015-b-0920">to</w> <w lemma="discover" pos="vvi" xml:id="A07495-015-b-0930" reg="discover">discouer</w> <w lemma="country" pos="n2" xml:id="A07495-015-b-0940">countries</w> <pc xml:id="A07495-015-b-0950">,</pc> <w lemma="and" pos="cc" xml:id="A07495-015-b-0960">and</w> <w lemma="let" pos="vvb" xml:id="A07495-015-b-0970">let</w> <w lemma="the" pos="d" xml:id="A07495-015-b-0980">the</w> <w lemma="sea" pos="n1" xml:id="A07495-015-b-0990">sea</w> <w lemma="purge" pos="vvb" xml:id="A07495-015-b-1000">purge</w> <w lemma="his" pos="po" xml:id="A07495-015-b-1010">his</w> <w lemma="love" pos="n1" xml:id="A07495-015-b-1020" reg="love">loue</w> <w lemma="away" pos="av" xml:id="A07495-015-b-1030">away</w> <w lemma="and" pos="cc" xml:id="A07495-015-b-1040">and</w> <w lemma="he" pos="pno" xml:id="A07495-015-b-1050">him</w> <w lemma="together" pos="av" xml:id="A07495-015-b-1060">together</w> <pc xml:id="A07495-015-b-1070">,</pc> <w lemma="I" pos="pns" xml:id="A07495-015-b-1080">I</w> <w lemma="care" pos="vvb" xml:id="A07495-015-b-1090">care</w> <w lemma="not" pos="xx" xml:id="A07495-015-b-1100">not</w> <pc xml:id="A07495-015-b-1110">:</pc> <w lemma="young" pos="j" xml:id="A07495-015-b-1120" reg="young">yong</w> <w lemma="wench" pos="n2" xml:id="A07495-015-b-1130">wenches</w> <w lemma="now" pos="av" xml:id="A07495-015-b-1140">now</w> <w lemma="be" pos="vvb" xml:id="A07495-015-b-1150">are</w> <w lemma="all" pos="d" xml:id="A07495-015-b-1160">all</w> <w lemma="of" pos="acp-p" xml:id="A07495-015-b-1170" type="contract1" reg="o'">o'</w> <w xml:id="A07495-015-b-1170c" type="contract2" lemma="the" pos="d" reg="the" join="left">the</w> <w lemma="hoy" pos="n1" xml:id="A07495-015-b-1180" reg="hoy">hoigh</w> <pc xml:id="A07495-015-b-1190">:</pc> <w lemma="we" pos="pns" xml:id="A07495-015-b-1200">we</w> <w lemma="that" pos="cs" xml:id="A07495-015-b-1210">that</w> <w lemma="be" pos="vvb" xml:id="A07495-015-b-1220">are</w> <w lemma="guardian" pos="n2" xml:id="A07495-015-b-1230" reg="guardians">gardyans</w> <w lemma="must" pos="vmb" xml:id="A07495-015-b-1240">must</w> <w lemma="respect" pos="vvi" xml:id="A07495-015-b-1250">respect</w> <w lemma="more" pos="av-c_d" xml:id="A07495-015-b-1260">more</w> <w lemma="beside" pos="acp-p" xml:id="A07495-015-b-1270">besides</w> <w lemma="title" pos="n2" xml:id="A07495-015-b-1280">Titles</w> <pc xml:id="A07495-015-b-1290">,</pc> <w lemma="gold" pos="n1" xml:id="A07495-015-b-1300">gold</w> <w lemma="lace" pos="n1" xml:id="A07495-015-b-1310">lace</w> <pc xml:id="A07495-015-b-1320">,</pc> <w lemma="person" pos="n1" xml:id="A07495-015-b-1330">person</w> <pc xml:id="A07495-015-b-1340">,</pc> <w lemma="or" pos="cc" xml:id="A07495-015-b-1350">or</w> <w lemma="part" pos="n2" xml:id="A07495-015-b-1360">parts</w> <pc xml:id="A07495-015-b-1370">,</pc> <w lemma="we" pos="pns" xml:id="A07495-015-b-1380">we</w> <w lemma="must" pos="vmb" xml:id="A07495-015-b-1390">must</w> <w lemma="have" pos="vvi" xml:id="A07495-015-b-1400" reg="have">haue</w> <w lemma="lordship" pos="n2" xml:id="A07495-015-b-1410">Lordships</w> <w lemma="and" pos="cc" xml:id="A07495-015-b-1420">and</w> <w lemma="manor" pos="n2" xml:id="A07495-015-b-1430" reg="manors">mannors</w> <pc xml:id="A07495-015-b-1440">,</pc> <w lemma="elsewhere" pos="av" xml:id="A07495-015-b-1450">elsewhere</w> <w lemma="as" pos="acp-cs" xml:id="A07495-015-b-1460">as</w> <w lemma="well" pos="av" xml:id="A07495-015-b-1470">well</w> <w lemma="as" pos="acp-cs" xml:id="A07495-015-b-1480">as</w> <w lemma="in" pos="acp-p" xml:id="A07495-015-b-1490">in</w> <w lemma="the" pos="d" xml:id="A07495-015-b-1500">the</w> <w lemma="man" pos="n1" xml:id="A07495-015-b-1510">man</w> <pc xml:id="A07495-015-b-1520">:</pc> <w lemma="wealth" pos="n1" xml:id="A07495-015-b-1530">wealth</w> <w lemma="command" pos="vvz" xml:id="A07495-015-b-1540">commands</w> <w lemma="all" pos="d" xml:id="A07495-015-b-1550">all</w> <pc xml:id="A07495-015-b-1560">,</pc> <w lemma="and" pos="cc" xml:id="A07495-015-b-1570">and</w> <w lemma="wealth" pos="n1" xml:id="A07495-015-b-1580">wealth</w> <w lemma="i" pos="pns" xml:id="A07495-015-b-1590" reg="I" type="contract1">I</w> <w xml:id="A07495-015-b-1590c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="have" pos="vvi" xml:id="A07495-015-b-1600" reg="have">haue</w> <pc xml:id="A07495-015-b-1610">,</pc> <w lemma="or" pos="cc" xml:id="A07495-015-b-1620">or</w> <w lemma="else" pos="av" xml:id="A07495-015-b-1630">else</w> <w lemma="my" pos="po" xml:id="A07495-015-b-1640">my</w> <w lemma="minion" pos="n1" xml:id="A07495-015-b-1650" reg="minion">mynion</w> <w lemma="shall" pos="vmb" xml:id="A07495-015-b-1660">shall</w> <w lemma="lead" pos="vvi" xml:id="A07495-015-b-1670" reg="lead">leade</w> <w lemma="ape" pos="n2" xml:id="A07495-015-b-1680">Apes</w> <w lemma="in" pos="acp-p" xml:id="A07495-015-b-1690">in</w> <w lemma="hell" pos="n1" xml:id="A07495-015-b-1700">hell</w> <pc xml:id="A07495-015-b-1710" unit="sentence">.</pc> <w lemma="i" pos="pns" xml:id="A07495-015-b-1720" reg="I">J</w> <w lemma="must" pos="vmb" xml:id="A07495-015-b-1730">must</w> <w lemma="after" pos="acp-p" xml:id="A07495-015-b-1740">after</w> <w lemma="this" pos="d" xml:id="A07495-015-b-1750">this</w> <w lemma="gallant" pos="j" xml:id="A07495-015-b-1760">gallant</w> <w lemma="too" pos="av" xml:id="A07495-015-b-1770">too</w> <pc xml:id="A07495-015-b-1780">,</pc> <w lemma="i" pos="pns" xml:id="A07495-015-b-1790" reg="I" type="contract1">I</w> <w xml:id="A07495-015-b-1790c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="know" pos="vvi" xml:id="A07495-015-b-1800">know</w> <w lemma="his" pos="po" xml:id="A07495-015-b-1810">his</w> <w lemma="rendezvous" pos="n1" xml:id="A07495-015-b-1820" reg="rendezvous">randiuous</w> <pc xml:id="A07495-015-b-1830">,</pc> <w lemma="and" pos="cc" xml:id="A07495-015-b-1840">and</w> <w lemma="what" pos="crq-r" xml:id="A07495-015-b-1850">what</w> <w lemma="company" pos="n1" xml:id="A07495-015-b-1860">company</w> <w lemma="he" pos="pns" xml:id="A07495-015-b-1870">he</w> <w lemma="keep" pos="vvz" xml:id="A07495-015-b-1880">keeps</w> <pc xml:id="A07495-015-b-1890" unit="sentence">.</pc> </p> <stage xml:id="A07495-e108710"> <w lemma="Exit" pos="fw-la" xml:id="A07495-015-b-1900">Exit</w> <pc xml:id="A07495-015-b-1910" unit="sentence">.</pc> </stage> </sp> <sp xml:id="A07495-e108720" who="A07495-unassigned"> <speaker> <w lemma="Maria" pos="n1-nn" xml:id="A07495-015-b-1920" rendition="#hi">Ma:</w> <pc xml:id="A07495-015-b-1930" unit="sentence" rendition="#hi"/> </speaker> <l xml:id="A07495-e108730"> <w lemma="now" pos="av" xml:id="A07495-015-b-1940">Now</w> <w lemma="must" pos="vmb" xml:id="A07495-015-b-1950">must</w> <w lemma="we" pos="pns" xml:id="A07495-015-b-1960">we</w> <w lemma="be" pos="vvi" xml:id="A07495-015-b-1970">be</w> <w lemma="abrupt" pos="j" xml:id="A07495-015-b-1980">abrupt</w> <pc xml:id="A07495-015-b-1990">;</pc> <w lemma="retire" pos="vvb" xml:id="A07495-015-b-2000" reg="retire">retyre</w> <w lemma="sweet" pos="j" xml:id="A07495-015-b-2010">sweet</w> <w lemma="friend" pos="n1" xml:id="A07495-015-b-2020">friend</w> </l> <l xml:id="A07495-e108740"> <w lemma="to" pos="acp-p" xml:id="A07495-015-b-2030">To</w> <w lemma="thy" pos="po" xml:id="A07495-015-b-2040">thy</w> <w lemma="small" pos="j" xml:id="A07495-015-b-2050">small</w> <w lemma="ease" pos="n1" xml:id="A07495-015-b-2060">ease</w> <pc xml:id="A07495-015-b-2070">;</pc> <w lemma="what" pos="crq-r" xml:id="A07495-015-b-2080">what</w> <w lemma="more" pos="av-c_d" xml:id="A07495-015-b-2090">more</w> <w lemma="remain" pos="vvz" xml:id="A07495-015-b-2100" reg="remains">remaines</w> <w lemma="to" pos="acp-cs" xml:id="A07495-015-b-2110">to</w> <w lemma="do" pos="vvi" xml:id="A07495-015-b-2120">do</w> <pc xml:id="A07495-015-b-2130">,</pc> </l> <l xml:id="A07495-e108750"> <w lemma="we" pos="pns" xml:id="A07495-015-b-2140" reg="we" type="contract1">VVee</w> <w xml:id="A07495-015-b-2140c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">'l</w> <w lemma="consummate" pos="vvi" xml:id="A07495-015-b-2150" reg="consummate">consumate</w> <w lemma="at" pos="acp-p" xml:id="A07495-015-b-2160">at</w> <w lemma="our" pos="po" xml:id="A07495-015-b-2170">our</w> <w lemma="next" pos="ord" xml:id="A07495-015-b-2180">next</w> <w lemma="interview" pos="n1" xml:id="A07495-015-b-2190" reg="interview">enteruiew</w> <pc xml:id="A07495-015-b-2200" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e108760" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-015-b-2210">Ger.</w> <pc xml:id="A07495-015-b-2220" unit="sentence"/> </speaker> <l xml:id="A07495-e108770"> <w lemma="so" pos="av" xml:id="A07495-015-b-2230">So</w> <w lemma="shall" pos="vmb" xml:id="A07495-015-b-2240">shall</w> <w lemma="i" pos="pns" xml:id="A07495-015-b-2250" reg="I">J</w> <w lemma="bear" pos="vvi" xml:id="A07495-015-b-2260" reg="bear">beare</w> <w lemma="my" pos="po" xml:id="A07495-015-b-2270">my</w> <w lemma="prisonment" pos="n1" xml:id="A07495-015-b-2280">prisonment</w> <w lemma="with" pos="acp-p" xml:id="A07495-015-b-2290">with</w> <w lemma="pleasure" pos="n1" xml:id="A07495-015-b-2300">pleasure</w> <pc xml:id="A07495-015-b-2310">,</pc> </l> <l xml:id="A07495-e108780"> <w lemma="look" pos="vvb" xml:id="A07495-015-b-2320" reg="Look">Looke</w> <w lemma="thou" pos="pns" xml:id="A07495-015-b-2330">thou</w> <w lemma="but" pos="acp-av" xml:id="A07495-015-b-2340">but</w> <w lemma="big" pos="j" xml:id="A07495-015-b-2350">big</w> <w lemma="or" pos="cc" xml:id="A07495-015-b-2360">or</w> <w lemma="cruel" pos="j" xml:id="A07495-015-b-2370" reg="cruel">cruell</w> <pc xml:id="A07495-015-b-2380">,</pc> <w lemma="foe" pos="n1" xml:id="A07495-015-b-2390">foe</w> <w lemma="will" pos="vmb" xml:id="A07495-015-b-2400">will</w> <w lemma="yield" pos="vvi" xml:id="A07495-015-b-2410" reg="yield">yeeld</w> <pc xml:id="A07495-015-b-2420">,</pc> </l> <l xml:id="A07495-e108790"> <w lemma="and" pos="cc" xml:id="A07495-015-b-2430">And</w> <w lemma="give" pos="vvi" xml:id="A07495-015-b-2440" reg="give">giue</w> <w lemma="to" pos="acp-p" xml:id="A07495-015-b-2450">to</w> <w lemma="Hymen" pos="n1-nn" xml:id="A07495-015-b-2460" rendition="#hi">Hymen</w> <w lemma="the" pos="d" xml:id="A07495-015-b-2470">the</w> <w lemma="honour" pos="n1" xml:id="A07495-015-b-2480" reg="honour">honor</w> <w lemma="of" pos="acp-p" xml:id="A07495-015-b-2490">of</w> <w lemma="the" pos="d" xml:id="A07495-015-b-2500">the</w> <w lemma="field" pos="n1" xml:id="A07495-015-b-2510">field</w> <pc xml:id="A07495-015-b-2520" unit="sentence">.</pc> </l> <stage xml:id="A07495-e108800"> <w lemma="exeunt" pos="fw-la" xml:id="A07495-015-b-2530">Exeunt</w> <pc xml:id="A07495-015-b-2540" unit="sentence">.</pc> </stage> </sp> <stage xml:id="A07495-e108810"> <w lemma="enter" pos="vvb" xml:id="A07495-015-b-2550">Enter</w> <w lemma="mistress" pos="n1" xml:id="A07495-015-b-2560" reg="Mistress">Mistrisse</w> <w lemma="Purge" pos="n1-nn" xml:id="A07495-015-b-2570">Purge</w> <pc xml:id="A07495-015-b-2580">,</pc> <w lemma="and" pos="cc" xml:id="A07495-015-b-2590">and</w> <w lemma="Club" pos="n1-nn" xml:id="A07495-015-b-2600">Club</w> <w lemma="before" pos="acp-p" xml:id="A07495-015-b-2610">before</w> <w lemma="she" pos="pno" xml:id="A07495-015-b-2620">her</w> <w lemma="with" pos="acp-p" xml:id="A07495-015-b-2630">with</w> <w lemma="a" pos="d" xml:id="A07495-015-b-2640">a</w> <w lemma="link" pos="n1" xml:id="A07495-015-b-2650" reg="Link">Linke</w> <pc xml:id="A07495-015-b-2660" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e108820" who="A07495-mrs_purge"> <speaker> <w lemma="Mist." pos="n-ab" xml:id="A07495-015-b-2670">Mist.</w> <pc xml:id="A07495-015-b-2680" unit="sentence"/> <w lemma="purge" pos="vvb" xml:id="A07495-015-b-2690">Purge</w> <pc xml:id="A07495-015-b-2700" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e108830"> <w lemma="fie" pos="uh" xml:id="A07495-015-b-2710" reg="Fie">Fy</w> <w lemma="fie" pos="uh" xml:id="A07495-015-b-2720" reg="fie">fy</w> <w lemma="club" pos="n1" xml:id="A07495-015-b-2730" rendition="#hi">Club</w> <pc xml:id="A07495-015-b-2740" rendition="#hi">,</pc> <w lemma="go" pos="vvb" xml:id="A07495-015-b-2750" reg="go">goe</w> <w lemma="a" pos="d" xml:id="A07495-015-b-2760">a</w> <w lemma="other" pos="d" xml:id="A07495-015-b-2770" reg="t'other">tother</w> <w lemma="side" pos="n1" xml:id="A07495-015-b-2780">side</w> <w lemma="the" pos="d" xml:id="A07495-015-b-2790">the</w> <w lemma="way" pos="n1" xml:id="A07495-015-b-2800">way</w> <pc xml:id="A07495-015-b-2810">,</pc> <w lemma="thou" pos="pns" xml:id="A07495-015-b-2820">thou</w> <w lemma="collowst" pos="zz" xml:id="A07495-015-b-2830">collowst</w> <w lemma="i" pos="pno" xml:id="A07495-015-b-2840">me</w> <w xml:id="A07495-015-b-2850" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="my" pos="po" xml:id="A07495-015-b-2860">my</w> <w lemma="ruff" pos="n1" xml:id="A07495-015-b-2870" reg="ruff">ruffe</w> <pc xml:id="A07495-015-b-2880">,</pc> <w lemma="thou" pos="pns" xml:id="A07495-015-b-2890">thou</w> <w lemma="will" pos="vm2" xml:id="A07495-015-b-2900">wilt</w> <w lemma="make" pos="vvi" xml:id="A07495-015-b-2910">make</w> <w lemma="i" pos="pno" xml:id="A07495-015-b-2920">me</w> <w lemma="a" pos="d" xml:id="A07495-015-b-2930">an</w> <w lemma="unclean" pos="j" xml:id="A07495-015-b-2940" reg="unclean">vnclean</w> <w lemma="member" pos="n1" xml:id="A07495-015-b-2950">member</w> <w lemma="in" pos="acp-p" xml:id="A07495-015-b-2960" type="contract1" reg="i'">i'</w> <w xml:id="A07495-015-b-2960c" type="contract2" lemma="the" pos="d" reg="the" join="left">the</w> <w lemma="congregation" pos="n1" xml:id="A07495-015-b-2970">congregation</w> <pc xml:id="A07495-015-b-2980" unit="sentence">,</pc> </p> </sp> <sp xml:id="A07495-e108840" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-015-b-2990">Club.</w> <pc xml:id="A07495-015-b-3000" unit="sentence"/> </speaker> <p xml:id="A07495-e108850"> <w lemma="if" pos="cs" xml:id="A07495-015-b-3010" reg="if">Jf</w> <w lemma="you" pos="pn" xml:id="A07495-015-b-3020">you</w> <w lemma="be" pos="vvb" xml:id="A07495-015-b-3030">be</w> <w lemma="unclean" pos="j" xml:id="A07495-015-b-3040" reg="unclean">vncleane</w> <w lemma="mistress" pos="n1" xml:id="A07495-015-b-3050" reg="mistress">mistris</w> <pc xml:id="A07495-015-b-3060">,</pc> <w lemma="you" pos="pn" xml:id="A07495-015-b-3070">you</w> <w lemma="may" pos="vmb" xml:id="A07495-015-b-3080">may</w> <w lemma="pure" pos="j" xml:id="A07495-015-b-3090">pure</w> <w lemma="yourself" pos="px" xml:id="A07495-015-b-3100" reg="yourself">your selfe</w> <pc xml:id="A07495-015-b-3110">,</pc> <w lemma="you" pos="pn" xml:id="A07495-015-b-3120">you</w> <w lemma="have" pos="vvb" xml:id="A07495-015-b-3130" reg="have">haue</w> <w lemma="my" pos="po" xml:id="A07495-015-b-3140">my</w> <w lemma="master" pos="n1g" xml:id="A07495-015-b-3150" reg="master's">masters</w> <w lemma="ware" pos="n1" xml:id="A07495-015-b-3160">ware</w> <w lemma="at" pos="acp-p" xml:id="A07495-015-b-3170">at</w> <w lemma="your" pos="po" xml:id="A07495-015-b-3180">your</w> <w lemma="commandment" pos="n1" xml:id="A07495-015-b-3190" reg="commandment">commaundement</w> <pc xml:id="A07495-015-b-3200">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-015-b-3210">but</w> <w lemma="what" pos="crq-q" xml:id="A07495-015-b-3220">what</w> <w lemma="be" pos="vvm" xml:id="A07495-015-b-3230">am</w> <w lemma="I" pos="pns" xml:id="A07495-015-b-3240">I</w> <w lemma="then" pos="av" xml:id="A07495-015-b-3250">then</w> <pc xml:id="A07495-015-b-3260">,</pc> <w lemma="that" pos="cs" xml:id="A07495-015-b-3270">that</w> <w lemma="do" pos="vvz" xml:id="A07495-015-b-3280">does</w> <w lemma="all" pos="d" xml:id="A07495-015-b-3290">all</w> <w lemma="the" pos="d" xml:id="A07495-015-b-3300">the</w> <w lemma="drudgery" pos="n1" xml:id="A07495-015-b-3310" reg="drudgery">drudgerye</w> <w lemma="in" pos="acp-p" xml:id="A07495-015-b-3320">in</w> <w lemma="your" pos="po" xml:id="A07495-015-b-3330">your</w> <w lemma="house" pos="n1" xml:id="A07495-015-b-3340">House</w> <pc xml:id="A07495-015-b-3350" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e108860" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-015-b-3360" reg="Mi.">Mi.</w> <w lemma="Pur." pos="n-ab" xml:id="A07495-015-b-3370">Pur.</w> <pc xml:id="A07495-015-b-3380" unit="sentence"/> </speaker> <p xml:id="A07495-e108870"> <w lemma="thou" pos="pns" xml:id="A07495-015-b-3390" reg="" type="contract1">Th</w> <w xml:id="A07495-015-b-3390c" type="contract2" lemma="be" pos="vv2" reg="" join="left">art</w> <w lemma="bear" pos="vvn" xml:id="A07495-015-b-3400">born</w> <w lemma="to" pos="acp-p" xml:id="A07495-015-b-3410" type="contract1" reg="to">to</w> <w xml:id="A07495-015-b-3410c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">'t</w> <pc xml:id="A07495-015-b-3420">,</pc> <w lemma="why" pos="crq-q" xml:id="A07495-015-b-3430">why</w> <w lemma="boy" pos="n1" xml:id="A07495-015-b-3440">boy</w> <w lemma="I" pos="pns" xml:id="A07495-015-b-3450">I</w> <w lemma="can" pos="vmb" xml:id="A07495-015-b-3460">can</w> <w lemma="show" pos="vvi" xml:id="A07495-015-b-3470">show</w> <w lemma="thy" pos="po" xml:id="A07495-015-b-3480">thy</w> <w lemma="indenture" pos="n2" xml:id="A07495-015-b-3490">Indentures</w> <w lemma="thou" pos="pns" xml:id="A07495-015-b-3500">thou</w> <w lemma="give" pos="vv2" xml:id="A07495-015-b-3510" reg="giv'st">giu'st</w> <w lemma="no" pos="d-x" xml:id="A07495-015-b-3520">no</w> <w lemma="other" pos="d" xml:id="A07495-015-b-3530">other</w> <w lemma="milk" pos="n1" xml:id="A07495-015-b-3540" reg="milk">milke</w> <pc xml:id="A07495-015-b-3550">:</pc> <w lemma="we" pos="pns" xml:id="A07495-015-b-3560" reg="we">wee</w> <w lemma="know" pos="vvb" xml:id="A07495-015-b-3570">know</w> <w lemma="how" pos="crq-cs" xml:id="A07495-015-b-3580">how</w> <w lemma="to" pos="acp-cs" xml:id="A07495-015-b-3590">to</w> <w lemma="use" pos="vvi" xml:id="A07495-015-b-3600" reg="use">vse</w> <w lemma="all" pos="d" xml:id="A07495-015-b-3610">all</w> <w lemma="in|their" pos="acp-p|po" xml:id="A07495-015-b-3620" reg="i' their">i'theyr</w> <w lemma="kind" pos="n1" xml:id="A07495-015-b-3630" reg="kind">kinde</w> <pc xml:id="A07495-015-b-3640" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e108880" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-015-b-3650">Club.</w> <pc xml:id="A07495-015-b-3660" unit="sentence"/> </speaker> <p xml:id="A07495-e108890"> <w xml:id="A07495-015-b-3670" pos="pn" lemma="you" reg="you" type="contract1">Y </w> <w xml:id="A07495-015-b-3670c" type="contract2" lemma="be" pos="vvb" reg="'re" join="left">are</w> <w lemma="my" pos="po" xml:id="A07495-015-b-3690">my</w> <w lemma="better" pos="j" xml:id="A07495-015-b-3700">better</w> <w lemma="in" pos="acp-p" xml:id="A07495-015-b-3710">in</w> <w lemma="bark" pos="n1" xml:id="A07495-015-b-3720" reg="Bark">Barke</w> <w lemma="and" pos="cc" xml:id="A07495-015-b-3730">and</w> <w lemma="rind" pos="n1" xml:id="A07495-015-b-3740" reg="rind">Rhyne</w> <pc xml:id="A07495-015-b-3750">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-015-b-3760">but</w> <w lemma="in" pos="acp-p" xml:id="A07495-015-b-3770">in</w> <w lemma="pith" pos="n1" xml:id="A07495-015-b-3780">pith</w> <w lemma="and" pos="cc" xml:id="A07495-015-b-3790">and</w> <pb facs="16" xml:id="A07495-016-a"/> <w lemma="substance" pos="n1" xml:id="A07495-016-a-0010">substance</w> <w lemma="I" pos="pns" xml:id="A07495-016-a-0020">I</w> <w lemma="may" pos="vmb" xml:id="A07495-016-a-0030">may</w> <w lemma="compare" pos="vvi" xml:id="A07495-016-a-0040">compare</w> <w lemma="with" pos="acp-p" xml:id="A07495-016-a-0050">with</w> <w lemma="you" pos="pn" xml:id="A07495-016-a-0060">you</w> <pc xml:id="A07495-016-a-0070">:</pc> <w lemma="you" pos="pn" xml:id="A07495-016-a-0080" reg="you" type="contract1">y'</w> <w xml:id="A07495-016-a-0080c" type="contract2" lemma="be" pos="vvb" reg="'re" join="left">are</w> <w lemma="above" pos="acp-p" xml:id="A07495-016-a-0090" reg="above">aboue</w> <w lemma="fish" pos="n1" xml:id="A07495-016-a-0100">fish</w> <w lemma="or" pos="cc" xml:id="A07495-016-a-0110">or</w> <w lemma="flesh" pos="n1" xml:id="A07495-016-a-0120">flesh</w> <w lemma="mistress" pos="n1" xml:id="A07495-016-a-0130" reg="mistress">mistrisse</w> <pc xml:id="A07495-016-a-0140">,</pc> <w lemma="and" pos="cc" xml:id="A07495-016-a-0150">and</w> <w lemma="there" pos="av" xml:id="A07495-016-a-0160" reg="there" type="contract1">ther</w> <w xml:id="A07495-016-a-0160c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="your" pos="po" xml:id="A07495-016-a-0170">your</w> <w lemma="boast" pos="n1" xml:id="A07495-016-a-0180">boast</w> <pc xml:id="A07495-016-a-0190">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-016-a-0200">but</w> <w lemma="in" pos="acp-p" xml:id="A07495-016-a-0210">in</w> <w lemma="my" pos="po" xml:id="A07495-016-a-0220">my</w> <w lemma="other" pos="d" xml:id="A07495-016-a-0230" reg="t'other">tother</w> <w lemma="part" pos="n1" xml:id="A07495-016-a-0240">part</w> <pc xml:id="A07495-016-a-0250">,</pc> <w lemma="we" pos="pns" xml:id="A07495-016-a-0260">we</w> <w lemma="be" pos="vvb" xml:id="A07495-016-a-0270">are</w> <w lemma="all" pos="d" xml:id="A07495-016-a-0280">all</w> <w lemma="one" pos="pi" xml:id="A07495-016-a-0290">one</w> <w lemma="before" pos="acp-p" xml:id="A07495-016-a-0300">before</w> <w lemma="God" pos="n1-nn" xml:id="A07495-016-a-0310">God</w> <pc xml:id="A07495-016-a-0320" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e108900"> <w lemma="enter" pos="vvb" xml:id="A07495-016-a-0330">Enter</w> <w lemma="dry-fat" pos="n1" xml:id="A07495-016-a-0340" reg="dry-fat">Dryfat</w> <pc xml:id="A07495-016-a-0350" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e108910" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-016-a-0360" reg="Mi.">Mi.</w> <w lemma="Pur." pos="n-ab" xml:id="A07495-016-a-0370">Pur.</w> <pc xml:id="A07495-016-a-0380" unit="sentence"/> </speaker> <p xml:id="A07495-e108920"> <w lemma="all" pos="av_d" xml:id="A07495-016-a-0390">All</w> <w lemma="one" pos="crd" xml:id="A07495-016-a-0400">one</w> <w lemma="with" pos="acp-p" xml:id="A07495-016-a-0410">with</w> <w lemma="i" pos="pno" xml:id="A07495-016-a-0420">me</w> <pc xml:id="A07495-016-a-0430">!</pc> <w lemma="do" pos="vv2" xml:id="A07495-016-a-0440">dost</w> <w lemma="thou" pos="pns" xml:id="A07495-016-a-0450">thou</w> <w lemma="swear" pos="vvi" xml:id="A07495-016-a-0460" reg="swear">sweare</w> <w lemma="too" pos="av" xml:id="A07495-016-a-0470">too</w> <pc xml:id="A07495-016-a-0480">?</pc> <w lemma="why" pos="crq-q" xml:id="A07495-016-a-0490">why</w> <w lemma="then" pos="av" xml:id="A07495-016-a-0500">then</w> <w lemma="up" pos="acp-av" xml:id="A07495-016-a-0510" reg="up">vp</w> <w lemma="and" pos="cc" xml:id="A07495-016-a-0520">and</w> <w lemma="ride" pos="vvi" xml:id="A07495-016-a-0530">ride</w> <pc xml:id="A07495-016-a-0540" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e108930" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-016-a-0550">Dry.</w> <pc xml:id="A07495-016-a-0560" unit="sentence"/> </speaker> <p xml:id="A07495-e108940"> <w lemma="whither" pos="crq-q" xml:id="A07495-016-a-0570" reg="Whither">VVhither</w> <w lemma="away" pos="av" xml:id="A07495-016-a-0580">away</w> <w lemma="mistress" pos="n1" xml:id="A07495-016-a-0590" reg="mistress">mistrisse</w> <w lemma="purge" pos="vvb" xml:id="A07495-016-a-0600" rendition="#hi">Purge</w> <pc xml:id="A07495-016-a-0610" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e108950" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-016-a-0620" reg="Mi.">Mi.</w> <w lemma="purge" pos="n1" xml:id="A07495-016-a-0630" reg="Purge">Pur,</w> <pc xml:id="A07495-016-a-0640" unit="sentence"/> </speaker> <p xml:id="A07495-e108960"> <w lemma="to" pos="acp-p" xml:id="A07495-016-a-0650">To</w> <w lemma="the" pos="d" xml:id="A07495-016-a-0660">the</w> <w lemma="family" pos="n1" xml:id="A07495-016-a-0670">Family</w> <w lemma="master" pos="n1" xml:id="A07495-016-a-0680">master</w> <w lemma="dry-fat" pos="n1" xml:id="A07495-016-a-0690" rendition="#hi" reg="dry-fat">Dryfat</w> <w lemma="to" pos="acp-p" xml:id="A07495-016-a-0700">to</w> <w lemma="our" pos="po" xml:id="A07495-016-a-0710">our</w> <w lemma="exercise" pos="n1" xml:id="A07495-016-a-0720">exercise</w> <pc xml:id="A07495-016-a-0730" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e108970" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-016-a-0740">Dry.</w> <pc xml:id="A07495-016-a-0750" unit="sentence"/> </speaker> <p xml:id="A07495-e108980"> <w lemma="what" pos="crq-q" xml:id="A07495-016-a-0760" reg="What">VVhat</w> <w lemma="by" pos="acp-p" xml:id="A07495-016-a-0770">by</w> <w lemma="night" pos="n1" xml:id="A07495-016-a-0780">night</w> <pc xml:id="A07495-016-a-0790" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e108990" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-016-a-0800" reg="Mi.">Mi.</w> <w lemma="Pur." pos="n-ab" xml:id="A07495-016-a-0810">Pur.</w> <pc xml:id="A07495-016-a-0820" unit="sentence"/> </speaker> <p xml:id="A07495-e109000"> <w lemma="o" pos="uh" xml:id="A07495-016-a-0830">O</w> <w lemma="lord" pos="n1" xml:id="A07495-016-a-0840">Lord</w> <pc xml:id="A07495-016-a-0850">,</pc> <w lemma="I" pos="pns" xml:id="A07495-016-a-0860">I</w> <w lemma="sir" pos="n1" xml:id="A07495-016-a-0870">sir</w> <pc xml:id="A07495-016-a-0880">,</pc> <w lemma="with" pos="acp-p" xml:id="A07495-016-a-0890">with</w> <w lemma="the" pos="d" xml:id="A07495-016-a-0900">the</w> <w lemma="candle" pos="n2" xml:id="A07495-016-a-0910">candles</w> <w lemma="out" pos="av" xml:id="A07495-016-a-0920">out</w> <w lemma="too" pos="av" xml:id="A07495-016-a-0930">too</w> <pc xml:id="A07495-016-a-0940">,</pc> <w lemma="we" pos="pns" xml:id="A07495-016-a-0950">we</w> <w lemma="fructify" pos="vvi" xml:id="A07495-016-a-0960" reg="fructify">fructifie</w> <w lemma="best" pos="j-s" xml:id="A07495-016-a-0970">best</w> <w lemma="in" pos="acp-p" xml:id="A07495-016-a-0980" reg="i'" type="contract1">i'</w> <w xml:id="A07495-016-a-0980c" type="contract2" lemma="the" pos="d" reg="th'" join="left">th</w> <w lemma="dark" pos="j" xml:id="A07495-016-a-0990" reg="dark">darke</w> <pc xml:id="A07495-016-a-1000">,</pc> <w lemma="the" pos="d" xml:id="A07495-016-a-1010">the</w> <w lemma="glance" pos="n1" xml:id="A07495-016-a-1020">glance</w> <w lemma="of" pos="acp-p" xml:id="A07495-016-a-1030">of</w> <w lemma="the" pos="d" xml:id="A07495-016-a-1040">the</w> <w lemma="eye" pos="n1" xml:id="A07495-016-a-1050" reg="Eye">Eie</w> <w lemma="be" pos="vvz" xml:id="A07495-016-a-1060">is</w> <w lemma="a" pos="d" xml:id="A07495-016-a-1070">a</w> <w lemma="great" pos="j" xml:id="A07495-016-a-1080">great</w> <w lemma="matter" pos="n1" xml:id="A07495-016-a-1090">matter</w> <pc xml:id="A07495-016-a-1100">,</pc> <w lemma="it" pos="pn" xml:id="A07495-016-a-1110">it</w> <w lemma="lead" pos="vvz" xml:id="A07495-016-a-1120">leads</w> <w lemma="we" pos="pno" xml:id="A07495-016-a-1130" reg="us">vs</w> <w lemma="to" pos="acp-cs" xml:id="A07495-016-a-1140">to</w> <w lemma="other" pos="d" xml:id="A07495-016-a-1150">other</w> <w lemma="object" pos="n2" xml:id="A07495-016-a-1160" reg="objects">obiects</w> <w lemma="beside" pos="acp-p" xml:id="A07495-016-a-1170">besides</w> <w lemma="the" pos="d" xml:id="A07495-016-a-1180">the</w> <w lemma="right" pos="n1_j" xml:id="A07495-016-a-1190">right</w> <pc xml:id="A07495-016-a-1200" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e109010" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-016-a-1210">Dry.</w> <pc xml:id="A07495-016-a-1220" unit="sentence"/> </speaker> <p xml:id="A07495-e109020"> <w lemma="indeed" pos="av" xml:id="A07495-016-a-1230" reg="Indeed">Indeede</w> <w lemma="I" pos="pns" xml:id="A07495-016-a-1240">I</w> <w lemma="think" pos="vvb" xml:id="A07495-016-a-1250" reg="think">thinke</w> <w lemma="we" pos="pns" xml:id="A07495-016-a-1260">we</w> <w lemma="perform" pos="vvi" xml:id="A07495-016-a-1270" reg="perform">performe</w> <w lemma="those" pos="d" xml:id="A07495-016-a-1280">those</w> <w lemma="function" pos="n2" xml:id="A07495-016-a-1290">functions</w> <w lemma="best" pos="av-s_j" xml:id="A07495-016-a-1300">best</w> <pc xml:id="A07495-016-a-1310">,</pc> <w lemma="when" pos="crq-cs" xml:id="A07495-016-a-1320">when</w> <w lemma="we" pos="pns" xml:id="A07495-016-a-1330">we</w> <w lemma="be" pos="vvb" xml:id="A07495-016-a-1340">are</w> <w lemma="not" pos="xx" xml:id="A07495-016-a-1350">not</w> <w lemma="thrall" pos="j" xml:id="A07495-016-a-1360">thrall</w> <w lemma="to" pos="acp-p" xml:id="A07495-016-a-1370">to</w> <w lemma="the" pos="d" xml:id="A07495-016-a-1380">the</w> <w lemma="fetter" pos="n2" xml:id="A07495-016-a-1390">fetters</w> <w lemma="of" pos="acp-p" xml:id="A07495-016-a-1400">of</w> <w lemma="the" pos="d" xml:id="A07495-016-a-1410">the</w> <w lemma="body" pos="n1" xml:id="A07495-016-a-1420">body</w> <pc xml:id="A07495-016-a-1430" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e109030" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-016-a-1440" reg="Mi.">Mi.</w> <w lemma="Pur." pos="n-ab" xml:id="A07495-016-a-1450">Pur.</w> <pc xml:id="A07495-016-a-1460" unit="sentence"/> </speaker> <p xml:id="A07495-e109040"> <w lemma="the" pos="d" xml:id="A07495-016-a-1470">The</w> <w lemma="fetter" pos="n2" xml:id="A07495-016-a-1480">fetters</w> <w lemma="of" pos="acp-p" xml:id="A07495-016-a-1490">of</w> <w lemma="the" pos="d" xml:id="A07495-016-a-1500">the</w> <w lemma="body" pos="n1" xml:id="A07495-016-a-1510">body</w> <pc xml:id="A07495-016-a-1520">,</pc> <w lemma="what" pos="crq-r" xml:id="A07495-016-a-1530">what</w> <w lemma="call" pos="vvb" xml:id="A07495-016-a-1540">call</w> <w lemma="you" pos="pn" xml:id="A07495-016-a-1550">you</w> <w lemma="they" pos="pno" xml:id="A07495-016-a-1560">them</w> <pc xml:id="A07495-016-a-1570" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e109050" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-016-a-1580">Dry.</w> <pc xml:id="A07495-016-a-1590" unit="sentence"/> </speaker> <p xml:id="A07495-e109060"> <w lemma="the" pos="d" xml:id="A07495-016-a-1600">The</w> <w lemma="organ" pos="n2" xml:id="A07495-016-a-1610" reg="Organs">Organes</w> <w lemma="of" pos="acp-p" xml:id="A07495-016-a-1620">of</w> <w lemma="the" pos="d" xml:id="A07495-016-a-1630">the</w> <w lemma="body" pos="n1" xml:id="A07495-016-a-1640">body</w> <pc xml:id="A07495-016-a-1650">,</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-016-a-1660">as</w> <w lemma="some" pos="d" xml:id="A07495-016-a-1670">some</w> <w lemma="term" pos="n1" xml:id="A07495-016-a-1680" reg="term">terme</w> <w lemma="they" pos="pno" xml:id="A07495-016-a-1690">them</w> <pc xml:id="A07495-016-a-1700" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e109070" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-016-a-1710" reg="Mi.">Mi.</w> <w lemma="Pur." pos="n-ab" xml:id="A07495-016-a-1720">Pur.</w> <pc xml:id="A07495-016-a-1730" unit="sentence"/> </speaker> <p xml:id="A07495-e109080"> <w lemma="organ" pos="n2" xml:id="A07495-016-a-1740" reg="Organs">Organes</w> <pc xml:id="A07495-016-a-1750">:</pc> <w lemma="fie" pos="uh" xml:id="A07495-016-a-1760" reg="fie">fy</w> <pc xml:id="A07495-016-a-1770">,</pc> <w lemma="fie" pos="uh" xml:id="A07495-016-a-1780" reg="fie">fy</w> <pc xml:id="A07495-016-a-1790">,</pc> <w lemma="they" pos="pns" xml:id="A07495-016-a-1800">they</w> <w lemma="have" pos="vvb" xml:id="A07495-016-a-1810" reg="have">haue</w> <w lemma="a" pos="d" xml:id="A07495-016-a-1820">a</w> <w lemma="most" pos="av-s_d" xml:id="A07495-016-a-1830">most</w> <w lemma="abominable" pos="j" xml:id="A07495-016-a-1840">abominable</w> <w lemma="squeak" pos="j_vg" xml:id="A07495-016-a-1850" reg="squeaking">squeking</w> <w lemma="sound" pos="n1" xml:id="A07495-016-a-1860">sound</w> <w lemma="in" pos="acp-p" xml:id="A07495-016-a-1870">in</w> <w lemma="my" pos="po" xml:id="A07495-016-a-1880">mine</w> <w lemma="ear" pos="n2" xml:id="A07495-016-a-1890" reg="ears">eares</w> <pc xml:id="A07495-016-a-1900">,</pc> <w lemma="they" pos="pns" xml:id="A07495-016-a-1910">they</w> <w lemma="edify" pos="vvi" xml:id="A07495-016-a-1920" reg="edify">edifie</w> <w lemma="not" pos="xx" xml:id="A07495-016-a-1930">not</w> <w lemma="a" pos="d" xml:id="A07495-016-a-1940">a</w> <w lemma="whit" pos="n1" xml:id="A07495-016-a-1950">whit</w> <w lemma="I" pos="pns" xml:id="A07495-016-a-1960">I</w> <w lemma="detest" pos="vvb" xml:id="A07495-016-a-1970">detest</w> <w lemma="hem" pos="uh" xml:id="A07495-016-a-1980">hem</w> <pc xml:id="A07495-016-a-1990">:</pc> <w lemma="I" pos="pns" xml:id="A07495-016-a-2000">I</w> <w lemma="hope" pos="vvb" xml:id="A07495-016-a-2010">hope</w> <w lemma="my" pos="po" xml:id="A07495-016-a-2020">my</w> <w lemma="body" pos="n1" xml:id="A07495-016-a-2030">body</w> <w lemma="have" pos="vvz" xml:id="A07495-016-a-2040">has</w> <w lemma="no" pos="d-x" xml:id="A07495-016-a-2050">no</w> <w lemma="organ" pos="n2" xml:id="A07495-016-a-2060" reg="Organs">Organes</w> <pc xml:id="A07495-016-a-2070" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e109090" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-016-a-2080">Dry.</w> <pc xml:id="A07495-016-a-2090" unit="sentence"/> </speaker> <p xml:id="A07495-e109100"> <w lemma="to" pos="acp-p" xml:id="A07495-016-a-2100">To</w> <w lemma="speak" pos="vvi" xml:id="A07495-016-a-2110" reg="speak">speake</w> <w lemma="more" pos="av-c_d" xml:id="A07495-016-a-2120">more</w> <w lemma="familiar" pos="av_j" xml:id="A07495-016-a-2130">familiarly</w> <w lemma="mistress" pos="n1" xml:id="A07495-016-a-2140" reg="Mistress">Mistris</w> <w lemma="purge" pos="vvi" xml:id="A07495-016-a-2150" rendition="#hi">Purge</w> <pc xml:id="A07495-016-a-2160" rendition="#hi">,</pc> <w lemma="they" pos="pns" xml:id="A07495-016-a-2170">they</w> <w lemma="be" pos="vvb" xml:id="A07495-016-a-2180">are</w> <w lemma="the" pos="d" xml:id="A07495-016-a-2190">the</w> <w lemma="sense" pos="n2" xml:id="A07495-016-a-2200">senses</w> <pc xml:id="A07495-016-a-2210">:</pc> <w lemma="the" pos="d" xml:id="A07495-016-a-2220">the</w> <w lemma="sight" pos="n1" xml:id="A07495-016-a-2230">sight</w> <pc xml:id="A07495-016-a-2240">,</pc> <w lemma="hear" pos="vvg" xml:id="A07495-016-a-2250">hearing</w> <pc xml:id="A07495-016-a-2260">,</pc> <w lemma="smell" pos="j_vg" xml:id="A07495-016-a-2270">smelling</w> <pc xml:id="A07495-016-a-2280">,</pc> <w lemma="taste" pos="n1" xml:id="A07495-016-a-2290" reg="taste">tast</w> <pc xml:id="A07495-016-a-2300">,</pc> <w lemma="and" pos="cc" xml:id="A07495-016-a-2310">and</w> <w lemma="feel" pos="vvg" xml:id="A07495-016-a-2320">feeling</w> <pc xml:id="A07495-016-a-2330" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e109110" who="A07495-mrs_purge"> <speaker> <w lemma="Mist." pos="n-ab" xml:id="A07495-016-a-2340">Mist.</w> <pc xml:id="A07495-016-a-2350" unit="sentence"/> <w lemma="Pur." pos="n-ab" xml:id="A07495-016-a-2360">Pur.</w> <pc xml:id="A07495-016-a-2370" unit="sentence"/> </speaker> <p xml:id="A07495-e109120"> <w lemma="I" pos="pns" xml:id="A07495-016-a-2380">I</w> <w lemma="marry" pos="uh" xml:id="A07495-016-a-2390" reg="marry">mary</w> <pc xml:id="A07495-016-a-2400">:</pc> <pc join="right" xml:id="A07495-016-a-2410">(</pc> <w lemma="marry" pos="uh" xml:id="A07495-016-a-2420" rendition="#hi" reg="Marry">Mary</w> <w lemma="say" pos="vvd" xml:id="A07495-016-a-2430">said</w> <w lemma="i" pos="pns" xml:id="A07495-016-a-2440" reg="I">J</w> <w lemma="lord" pos="n1" xml:id="A07495-016-a-2450">Lord</w> <w lemma="what" pos="crq-r" xml:id="A07495-016-a-2460">what</w> <w lemma="a" pos="d" xml:id="A07495-016-a-2470">a</w> <w lemma="word" pos="n1g" xml:id="A07495-016-a-2480" reg="word's">words</w> <w lemma="that" pos="cs" xml:id="A07495-016-a-2490">that</w> <w lemma="in" pos="acp-p" xml:id="A07495-016-a-2500">in</w> <w lemma="my" pos="po" xml:id="A07495-016-a-2510">my</w> <w lemma="mouth" pos="n1" xml:id="A07495-016-a-2520">mouth</w> <pc xml:id="A07495-016-a-2530">)</pc> <w lemma="you" pos="pn" xml:id="A07495-016-a-2540">you</w> <w lemma="speak" pos="vvb" xml:id="A07495-016-a-2550" reg="speak">speake</w> <w lemma="now" pos="av" xml:id="A07495-016-a-2560">now</w> <w lemma="master" pos="n1" xml:id="A07495-016-a-2570">Master</w> <w lemma="dry-fat" pos="n1" xml:id="A07495-016-a-2580" rendition="#hi" reg="dry-fat">Dryfat</w> <pc xml:id="A07495-016-a-2590">:</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-016-a-2600">but</w> <w lemma="yet" pos="av" xml:id="A07495-016-a-2610">yet</w> <w lemma="let" pos="vvb" xml:id="A07495-016-a-2620">let</w> <w lemma="i" pos="pno" xml:id="A07495-016-a-2630">me</w> <w lemma="tell" pos="vvi" xml:id="A07495-016-a-2640">tell</w> <w lemma="you" pos="pn" xml:id="A07495-016-a-2650">you</w> <w lemma="where" pos="crq-cs" xml:id="A07495-016-a-2660">where</w> <w lemma="you" pos="pn" xml:id="A07495-016-a-2670">you</w> <w lemma="err" pos="vvb" xml:id="A07495-016-a-2680" reg="err">erre</w> <w lemma="too" pos="av" xml:id="A07495-016-a-2690">too</w> <pc xml:id="A07495-016-a-2700">:</pc> <w lemma="this" pos="d" xml:id="A07495-016-a-2710">this</w> <w lemma="feeling" pos="n1" xml:id="A07495-016-a-2720">feeling</w> <w lemma="I" pos="pns" xml:id="A07495-016-a-2730">I</w> <w lemma="will" pos="vmb" xml:id="A07495-016-a-2740">will</w> <w lemma="prove" pos="vvi" xml:id="A07495-016-a-2750" reg="prove">proue</w> <w lemma="to" pos="acp-cs" xml:id="A07495-016-a-2760">to</w> <w lemma="be" pos="vvi" xml:id="A07495-016-a-2770">be</w> <w lemma="neither" pos="d-x" xml:id="A07495-016-a-2780">neither</w> <w lemma="organ" pos="n1" xml:id="A07495-016-a-2790" reg="Organ">Organe</w> <w lemma="nor" pos="cc-x" xml:id="A07495-016-a-2800">nor</w> <w lemma="fetter" pos="n1" xml:id="A07495-016-a-2810">fetter</w> <pc xml:id="A07495-016-a-2820">,</pc> <w lemma="it" pos="pn" xml:id="A07495-016-a-2830">it</w> <w lemma="be" pos="vvz" xml:id="A07495-016-a-2840">is</w> <w lemma="a" pos="d" xml:id="A07495-016-a-2850">a</w> <w lemma="thing" pos="n1" xml:id="A07495-016-a-2860">thing</w> <pc join="right" xml:id="A07495-016-a-2870">(</pc> <w lemma="a" pos="d" xml:id="A07495-016-a-2880">a</w> <w lemma="sense" pos="n1" xml:id="A07495-016-a-2890" reg="sense">sence</w> <w lemma="do" pos="vvd" xml:id="A07495-016-a-2900">did</w> <w lemma="you" pos="pn" xml:id="A07495-016-a-2910">you</w> <w lemma="call" pos="vvi" xml:id="A07495-016-a-2920">call</w> <w lemma="it" pos="pn" xml:id="A07495-016-a-2930">it</w> <pc xml:id="A07495-016-a-2940" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e109130" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-016-a-2950">Dry.</w> <pc xml:id="A07495-016-a-2960" unit="sentence"/> </speaker> <p xml:id="A07495-e109140"> <w lemma="ay" pos="uh" xml:id="A07495-016-a-2970" rendition="#hi" reg="ay">I</w> <pc xml:id="A07495-016-a-2980" rendition="#hi">,</pc> <w lemma="a" pos="d" xml:id="A07495-016-a-2990">a</w> <w lemma="sense" pos="n1" xml:id="A07495-016-a-3000" reg="sense">sence</w> <pc xml:id="A07495-016-a-3010" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e109150" who="A07495-mrs_purge"> <speaker> <w lemma="Mist." pos="n-ab" xml:id="A07495-016-a-3020">Mist.</w> <pc xml:id="A07495-016-a-3030" unit="sentence"/> <w lemma="Pur." pos="n-ab" xml:id="A07495-016-a-3040">Pur.</w> <pc xml:id="A07495-016-a-3050" unit="sentence"/> </speaker> <p xml:id="A07495-e109160"> <w lemma="why" pos="crq-q" xml:id="A07495-016-a-3060" reg="Why">VVhy</w> <w lemma="then" pos="av" xml:id="A07495-016-a-3070">then</w> <w lemma="a" pos="d" xml:id="A07495-016-a-3080">a</w> <w lemma="sense" pos="n1" xml:id="A07495-016-a-3090">sense</w> <w lemma="let" pos="vvb" xml:id="A07495-016-a-3100">let</w> <w lemma="it" pos="pn" xml:id="A07495-016-a-3110">it</w> <w lemma="be" pos="vvi" xml:id="A07495-016-a-3120">be</w> <pc join="right" xml:id="A07495-016-a-3130">(</pc> <w lemma="I" pos="pns" xml:id="A07495-016-a-3140">I</w> <w lemma="say" pos="vvb" xml:id="A07495-016-a-3150">say</w> <w lemma="it" pos="pn" xml:id="A07495-016-a-3160">it</w> <w lemma="be" pos="vvz" xml:id="A07495-016-a-3170">is</w> <w lemma="that" pos="cs" xml:id="A07495-016-a-3180">that</w> <w lemma="we" pos="pns" xml:id="A07495-016-a-3190">we</w> <w lemma="can" pos="vmb-x" xml:id="A07495-016-a-3200">cannot</w> <w lemma="be" pos="vvi" xml:id="A07495-016-a-3210">be</w> <w lemma="without" pos="acp-p" xml:id="A07495-016-a-3220">without</w> <pc xml:id="A07495-016-a-3230">:</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-016-a-3240">for</w> <pc join="right" xml:id="A07495-016-a-3250">(</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-016-a-3260">as</w> <w lemma="I" pos="pns" xml:id="A07495-016-a-3270">I</w> <w lemma="take" pos="vvb" xml:id="A07495-016-a-3280">take</w> <w lemma="it" pos="pn" xml:id="A07495-016-a-3290">it</w> <pc xml:id="A07495-016-a-3300">)</pc> <w lemma="it" pos="pn" xml:id="A07495-016-a-3310">it</w> <w lemma="be" pos="vvz" xml:id="A07495-016-a-3320">is</w> <w lemma="a" pos="d" xml:id="A07495-016-a-3330">a</w> <w lemma="part" pos="n1" xml:id="A07495-016-a-3340">part</w> <w lemma="belong" pos="vvg" xml:id="A07495-016-a-3350">belonging</w> <w lemma="to" pos="acp-p" xml:id="A07495-016-a-3360">to</w> <w lemma="understanding" pos="n1" xml:id="A07495-016-a-3370" reg="understanding">vnderstanding</w> <pc xml:id="A07495-016-a-3380">;</pc> <w lemma="understand" pos="vvg" xml:id="A07495-016-a-3390" reg="understanding">vnderstanding</w> <pc join="right" xml:id="A07495-016-a-3400">(</pc> <w lemma="you" pos="pn" xml:id="A07495-016-a-3410">you</w> <w lemma="know" pos="vvb" xml:id="A07495-016-a-3420">know</w> <pc xml:id="A07495-016-a-3430">)</pc> <w lemma="lift" pos="vvz" xml:id="A07495-016-a-3440">lifteth</w> <w lemma="up" pos="acp-p" xml:id="A07495-016-a-3450" reg="up">vp</w> <w lemma="the" pos="d" xml:id="A07495-016-a-3460">the</w> <w lemma="mind" pos="n1" xml:id="A07495-016-a-3470">mind</w> <w lemma="from" pos="acp-p" xml:id="A07495-016-a-3480">from</w> <w lemma="earth" pos="n1" xml:id="A07495-016-a-3490">earth</w> <pc xml:id="A07495-016-a-3500">;</pc> <w lemma="if" pos="cs" xml:id="A07495-016-a-3510">if</w> <w lemma="the" pos="d" xml:id="A07495-016-a-3520">the</w> <w lemma="mind" pos="n1" xml:id="A07495-016-a-3530">mind</w> <w lemma="be" pos="vvb" xml:id="A07495-016-a-3540">be</w> <w lemma="lift" pos="vvn" xml:id="A07495-016-a-3550">lift</w> <w lemma="up" pos="acp-av" xml:id="A07495-016-a-3560" reg="up">vp</w> <pc xml:id="A07495-016-a-3570">,</pc> <w lemma="you" pos="pn" xml:id="A07495-016-a-3580">you</w> <w lemma="know" pos="vvb" xml:id="A07495-016-a-3590">know</w> <w lemma="the" pos="d" xml:id="A07495-016-a-3600">the</w> <w lemma="body" pos="n1" xml:id="A07495-016-a-3610">body</w> <w lemma="go" pos="vvz" xml:id="A07495-016-a-3620">goes</w> <w lemma="with" pos="acp-p" xml:id="A07495-016-a-3630">with</w> <w lemma="it" pos="pn" xml:id="A07495-016-a-3640">it</w> <pc xml:id="A07495-016-a-3650">:</pc> <w lemma="also" pos="av" xml:id="A07495-016-a-3660">also</w> <w lemma="it" pos="pn" xml:id="A07495-016-a-3670">it</w> <w lemma="descend" pos="vvz" xml:id="A07495-016-a-3680">descends</w> <w lemma="into" pos="acp-p" xml:id="A07495-016-a-3690">into</w> <w lemma="the" pos="d" xml:id="A07495-016-a-3700">the</w> <w lemma="conscience" pos="n1" xml:id="A07495-016-a-3710">conscience</w> <pc xml:id="A07495-016-a-3720">,</pc> <w lemma="and" pos="cc" xml:id="A07495-016-a-3730">and</w> <w lemma="there" pos="av" xml:id="A07495-016-a-3740">there</w> <w lemma="tickle" pos="vvz" xml:id="A07495-016-a-3750">tickles</w> <w lemma="we" pos="pno" xml:id="A07495-016-a-3760" reg="us">vs</w> <w lemma="with" pos="acp-p" xml:id="A07495-016-a-3770">with</w> <w lemma="our" pos="po" xml:id="A07495-016-a-3780">our</w> <w lemma="work" pos="n2" xml:id="A07495-016-a-3790" reg="works">workes</w> <w lemma="and" pos="cc" xml:id="A07495-016-a-3800">and</w> <w lemma="do" pos="n2_vg" xml:id="A07495-016-a-3810">doings</w> <pc xml:id="A07495-016-a-3820">:</pc> <w lemma="so" pos="av" xml:id="A07495-016-a-3830">so</w> <w lemma="that" pos="cs" xml:id="A07495-016-a-3840">that</w> <w lemma="we" pos="pns" xml:id="A07495-016-a-3850">we</w> <w lemma="make" pos="vvb" xml:id="A07495-016-a-3860">make</w> <w lemma="singular" pos="j" xml:id="A07495-016-a-3870">singular</w> <w lemma="use" pos="n1" xml:id="A07495-016-a-3880" reg="use">vse</w> <w lemma="of" pos="acp-p" xml:id="A07495-016-a-3890">of</w> <w lemma="feeling" pos="n1" xml:id="A07495-016-a-3900">feeling</w> <pc xml:id="A07495-016-a-3910" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e109170" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-016-a-3920">Dry.</w> <pc xml:id="A07495-016-a-3930" unit="sentence"/> </speaker> <p xml:id="A07495-e109180"> <w lemma="and" pos="cc" xml:id="A07495-016-a-3940">And</w> <w lemma="not" pos="xx" xml:id="A07495-016-a-3950">not</w> <w lemma="of" pos="acp-p" xml:id="A07495-016-a-3960">of</w> <w lemma="the" pos="d" xml:id="A07495-016-a-3970">the</w> <w lemma="rest" pos="n1" xml:id="A07495-016-a-3980">rest</w> <pc xml:id="A07495-016-a-3990" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e109190" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-016-a-4000" reg="Mi.">Mi.</w> <w lemma="Pur." pos="n-ab" xml:id="A07495-016-a-4010">Pur.</w> <pc xml:id="A07495-016-a-4020" unit="sentence"/> </speaker> <p xml:id="A07495-e109200"> <w lemma="not" pos="xx" xml:id="A07495-016-a-4030">Not</w> <w lemma="at" pos="acp-p" xml:id="A07495-016-a-4040">at</w> <w lemma="that" pos="d" xml:id="A07495-016-a-4050">that</w> <w lemma="time" pos="n1" xml:id="A07495-016-a-4060">time</w> <pc xml:id="A07495-016-a-4070">;</pc> <w lemma="therefore" pos="av" xml:id="A07495-016-a-4080">therefore</w> <w lemma="we" pos="pns" xml:id="A07495-016-a-4090">we</w> <w lemma="hold" pos="vvb" xml:id="A07495-016-a-4100">hold</w> <w lemma="it" pos="pn" xml:id="A07495-016-a-4110">it</w> <w lemma="not" pos="xx" xml:id="A07495-016-a-4120">not</w> <w lemma="amiss" pos="av" xml:id="A07495-016-a-4130" reg="amiss">amisse</w> <w lemma="to" pos="acp-cs" xml:id="A07495-016-a-4140">to</w> <w lemma="put" pos="vvi" xml:id="A07495-016-a-4150">put</w> <w lemma="out" pos="av" xml:id="A07495-016-a-4160">out</w> <w lemma="the" pos="d" xml:id="A07495-016-a-4170">the</w> <w lemma="candle" pos="n2" xml:id="A07495-016-a-4180">candles</w> <pc xml:id="A07495-016-a-4190">,</pc> <w lemma="for" pos="acp-p" xml:id="A07495-016-a-4200">for</w> <w lemma="the" pos="d" xml:id="A07495-016-a-4210">the</w> <w lemma="soul" pos="n1" xml:id="A07495-016-a-4220" reg="soul">soule</w> <w lemma="see" pos="vvz" xml:id="A07495-016-a-4230">sees</w> <w lemma="best" pos="j-s" xml:id="A07495-016-a-4240">best</w> <w lemma="in" pos="acp-p" xml:id="A07495-016-a-4250" type="contract1" reg="i">it</w> <w xml:id="A07495-016-a-4250c" type="contract2" lemma="the" pos="d" reg="t'h" join="left">'h</w> <w lemma="dark" pos="j" xml:id="A07495-016-a-4260" reg="dark">darke</w> <pc xml:id="A07495-016-a-4270" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e109210" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-016-a-4280">Dry.</w> <pc xml:id="A07495-016-a-4290" unit="sentence"/> </speaker> <p xml:id="A07495-e109220"> <w lemma="you" pos="pn" xml:id="A07495-016-a-4300">You</w> <w lemma="come" pos="vvb" xml:id="A07495-016-a-4310">come</w> <w lemma="to" pos="acp-p" xml:id="A07495-016-a-4320">to</w> <w lemma="i" pos="pno" xml:id="A07495-016-a-4330">me</w> <w lemma="now" pos="av" xml:id="A07495-016-a-4340">now</w> <w lemma="mistress" pos="n1" xml:id="A07495-016-a-4350" reg="Mistress">Mistris</w> <w lemma="purge" pos="vvb" xml:id="A07495-016-a-4360" rendition="#hi">Purge</w> <pc xml:id="A07495-016-a-4370" unit="sentence" rendition="#hi">.</pc> </p> </sp> <pb facs="16" xml:id="A07495-016-b"/> <sp xml:id="A07495-e109230" who="A07495-purge"> <speaker> <w lemma="M." pos="n-ab" xml:id="A07495-016-b-0010">M.</w> <pc xml:id="A07495-016-b-0020" unit="sentence"/> <w lemma="Pu." pos="n-ab" xml:id="A07495-016-b-0030">Pu.</w> <pc xml:id="A07495-016-b-0040" unit="sentence"/> </speaker> <p xml:id="A07495-e109240"> <w lemma="nay" pos="uh-x" xml:id="A07495-016-b-0050">Nay</w> <w lemma="i" pos="pns" xml:id="A07495-016-b-0060" reg="I">J</w> <w lemma="will" pos="vmb" xml:id="A07495-016-b-0070">will</w> <w lemma="come" pos="vvi" xml:id="A07495-016-b-0080">come</w> <w lemma="to" pos="acp-p" xml:id="A07495-016-b-0090">to</w> <w lemma="you" pos="pn" xml:id="A07495-016-b-0100">you</w> <w lemma="else" pos="av" xml:id="A07495-016-b-0110">else</w> <w lemma="master" pos="n1" xml:id="A07495-016-b-0120" reg="Master">Mayster</w> <w lemma="dry-fat" pos="n1" xml:id="A07495-016-b-0130" rendition="#hi" reg="dry-fat">Dryfat</w> <pc xml:id="A07495-016-b-0140" rendition="#hi">:</pc> <w lemma="those" pos="d" xml:id="A07495-016-b-0150">those</w> <w lemma="sense" pos="n2" xml:id="A07495-016-b-0160">senses</w> <pc join="right" xml:id="A07495-016-b-0170">(</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-016-b-0180">as</w> <w lemma="you" pos="pn" xml:id="A07495-016-b-0190">you</w> <w lemma="term" pos="vvb" xml:id="A07495-016-b-0200" reg="term">terme</w> <w lemma="they" pos="pno" xml:id="A07495-016-b-0210">them</w> <pc xml:id="A07495-016-b-0220">)</pc> <w lemma="be" pos="vvb" xml:id="A07495-016-b-0230">are</w> <w lemma="of" pos="acp-p" xml:id="A07495-016-b-0240">of</w> <w lemma="much" pos="d" xml:id="A07495-016-b-0250">much</w> <w lemma="efficacy" pos="n1" xml:id="A07495-016-b-0260">efficacy</w> <w lemma="in" pos="acp-p" xml:id="A07495-016-b-0270">in</w> <w lemma="carnal" pos="j" xml:id="A07495-016-b-0280">carnal</w> <w lemma="mixture" pos="n2" xml:id="A07495-016-b-0290">mixtures</w> <pc xml:id="A07495-016-b-0300">,</pc> <w lemma="that" pos="cs" xml:id="A07495-016-b-0310">that</w> <w lemma="be" pos="vvz" xml:id="A07495-016-b-0320">is</w> <pc xml:id="A07495-016-b-0330">,</pc> <w lemma="when" pos="crq-cs" xml:id="A07495-016-b-0340">when</w> <w lemma="we" pos="pns" xml:id="A07495-016-b-0350">we</w> <w lemma="crowd" pos="vvb" xml:id="A07495-016-b-0360" reg="crowd">crowde</w> <w lemma="and" pos="cc" xml:id="A07495-016-b-0370">and</w> <w lemma="thrust" pos="vvi" xml:id="A07495-016-b-0380">thrust</w> <w lemma="a" pos="d" xml:id="A07495-016-b-0390">a</w> <w lemma="man" pos="n1" xml:id="A07495-016-b-0400">man</w> <w lemma="and" pos="cc" xml:id="A07495-016-b-0410">and</w> <w lemma="a" pos="d" xml:id="A07495-016-b-0420">a</w> <w lemma="woman" pos="n1" xml:id="A07495-016-b-0430">woman</w> <w lemma="together" pos="av" xml:id="A07495-016-b-0440">together</w> <pc xml:id="A07495-016-b-0450" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e109250"> <w lemma="enter" pos="vvb" xml:id="A07495-016-b-0460">Enter</w> <w lemma="Purge" pos="n1-nn" xml:id="A07495-016-b-0470">Purge</w> <w lemma="and" pos="cc" xml:id="A07495-016-b-0480">and</w> <w lemma="over" pos="acp-av" xml:id="A07495-016-b-0490" reg="over">ouer</w> <w lemma="hear" pos="vvz" xml:id="A07495-016-b-0500" reg="hears">heares</w> <w lemma="they" pos="pno" xml:id="A07495-016-b-0510">them</w> <pc xml:id="A07495-016-b-0520" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e109260" who="A07495-purge"> <speaker> <w lemma="Pur." pos="n-ab" xml:id="A07495-016-b-0530">Pur.</w> <pc xml:id="A07495-016-b-0540" unit="sentence"/> </speaker> <p xml:id="A07495-e109270"> <w lemma="what" pos="crq-q" xml:id="A07495-016-b-0550">What</w> <w lemma="so" pos="av" xml:id="A07495-016-b-0560">so</w> <w lemma="close" pos="av_j" xml:id="A07495-016-b-0570">close</w> <w lemma="at" pos="acp-p" xml:id="A07495-016-b-0580">at</w> <w lemma="it" pos="pn" xml:id="A07495-016-b-0590">it</w> <pc xml:id="A07495-016-b-0600">:</pc> <w lemma="I" pos="pns" xml:id="A07495-016-b-0610">I</w> <w lemma="think" pos="vvd" xml:id="A07495-016-b-0620">thought</w> <w lemma="this" pos="d" xml:id="A07495-016-b-0630">this</w> <w lemma="be" pos="vvd" xml:id="A07495-016-b-0640">was</w> <w lemma="one" pos="crd" xml:id="A07495-016-b-0650">one</w> <w lemma="end" pos="n1" xml:id="A07495-016-b-0660">end</w> <w lemma="of" pos="acp-p" xml:id="A07495-016-b-0670">of</w> <w lemma="your" pos="po" xml:id="A07495-016-b-0680">your</w> <w lemma="exercise" pos="n1" xml:id="A07495-016-b-0690">exercise</w> <pc xml:id="A07495-016-b-0700" unit="sentence">.</pc> <w lemma="by�r lady" pos="uh" xml:id="A07495-016-b-0710" reg="by�r lady">Byrlady</w> <w lemma="I" pos="pns" xml:id="A07495-016-b-0720">I</w> <w lemma="think" pos="vvb" xml:id="A07495-016-b-0730">think</w> <w lemma="there" pos="av" xml:id="A07495-016-b-0740">there</w> <w lemma="be" pos="vvz" xml:id="A07495-016-b-0750">is</w> <w lemma="small" pos="j" xml:id="A07495-016-b-0760" reg="small">smal</w> <w lemma="profit" pos="n1" xml:id="A07495-016-b-0770" reg="profit">profite</w> <w lemma="in" pos="acp-p" xml:id="A07495-016-b-0780">in</w> <w lemma="this" pos="d" xml:id="A07495-016-b-0790">this</w> <pc xml:id="A07495-016-b-0800">,</pc> <w lemma="i" pos="pns" xml:id="A07495-016-b-0810" reg="I" type="contract1">I</w> <w xml:id="A07495-016-b-0810c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="wink" pos="vvi" xml:id="A07495-016-b-0820" reg="wink">winck</w> <w lemma="no" pos="av-x_d" xml:id="A07495-016-b-0830">no</w> <w lemma="more" pos="d-c" xml:id="A07495-016-b-0840">more</w> <w lemma="for" pos="acp-cs" xml:id="A07495-016-b-0850">for</w> <w lemma="I" pos="pns" xml:id="A07495-016-b-0860">I</w> <w lemma="be" pos="vvm" xml:id="A07495-016-b-0870">am</w> <w lemma="now" pos="av" xml:id="A07495-016-b-0880">now</w> <w lemma="tickle" pos="vvn" xml:id="A07495-016-b-0890">tickled</w> <w lemma="with" pos="acp-p" xml:id="A07495-016-b-0900">with</w> <w lemma="a" pos="d" xml:id="A07495-016-b-0910">a</w> <w lemma="conceit" pos="n1" xml:id="A07495-016-b-0920">conceit</w> <w lemma="that" pos="cs" xml:id="A07495-016-b-0930">that</w> <w lemma="it" pos="pn" xml:id="A07495-016-b-0940">it</w> <w lemma="be" pos="vvz" xml:id="A07495-016-b-0950">is</w> <w lemma="a" pos="d" xml:id="A07495-016-b-0960">a</w> <w lemma="scurvy" pos="j" xml:id="A07495-016-b-0970" reg="scurvy">scuruy</w> <w lemma="thing" pos="n1" xml:id="A07495-016-b-0980">thing</w> <w lemma="to" pos="acp-cs" xml:id="A07495-016-b-0990">to</w> <w lemma="be" pos="vvi" xml:id="A07495-016-b-1000">be</w> <w lemma="a" pos="d" xml:id="A07495-016-b-1010">a</w> <w lemma="cuckold" pos="n1" xml:id="A07495-016-b-1020">Cuckold</w> <pc xml:id="A07495-016-b-1030" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e109280" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-016-b-1040">Dry.</w> <pc xml:id="A07495-016-b-1050" unit="sentence"/> </speaker> <p xml:id="A07495-e109290"> <w lemma="I" pos="pns" xml:id="A07495-016-b-1060">I</w> <w lemma="commend" pos="vvb" xml:id="A07495-016-b-1070">commend</w> <w lemma="this" pos="d" xml:id="A07495-016-b-1080">this</w> <w lemma="zeal" pos="n1" xml:id="A07495-016-b-1090">zeal</w> <w lemma="in" pos="acp-p" xml:id="A07495-016-b-1100">in</w> <w lemma="you" pos="pn" xml:id="A07495-016-b-1110">you</w> <w lemma="mistress" pos="n1" xml:id="A07495-016-b-1120" reg="Mistress">Mistris</w> <w lemma="purge" pos="vvi" xml:id="A07495-016-b-1130" rendition="#hi">Purge</w> <pc xml:id="A07495-016-b-1140" rendition="#hi">,</pc> <w lemma="i" pos="pns" xml:id="A07495-016-b-1150" reg="I">J</w> <w lemma="desire" pos="vvb" xml:id="A07495-016-b-1160">desire</w> <w lemma="much" pos="av_d" xml:id="A07495-016-b-1170">much</w> <w lemma="to" pos="acp-cs" xml:id="A07495-016-b-1180">to</w> <w lemma="be" pos="vvi" xml:id="A07495-016-b-1190">be</w> <w lemma="of" pos="acp-p" xml:id="A07495-016-b-1200">of</w> <w lemma="your" pos="po" xml:id="A07495-016-b-1210">your</w> <w lemma="society" pos="n1" xml:id="A07495-016-b-1220">society</w> <pc xml:id="A07495-016-b-1230" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e109300" who="A07495-purge"> <speaker> <w lemma="M." pos="n-ab" xml:id="A07495-016-b-1240">M.</w> <pc xml:id="A07495-016-b-1250" unit="sentence"/> <w lemma="Pu." pos="n-ab" xml:id="A07495-016-b-1260">Pu.</w> <pc xml:id="A07495-016-b-1270" unit="sentence"/> </speaker> <p xml:id="A07495-e109310"> <w lemma="do" pos="vvb" xml:id="A07495-016-b-1280">Do</w> <w lemma="you" pos="pn" xml:id="A07495-016-b-1290">you</w> <w lemma="indeed" pos="av" xml:id="A07495-016-b-1300" reg="indeed">indeede</w> <pc xml:id="A07495-016-b-1310">,</pc> <w lemma="bless" pos="vvg" xml:id="A07495-016-b-1320">blessing</w> <w lemma="on" pos="acp-p" xml:id="A07495-016-b-1330">on</w> <w lemma="your" pos="po" xml:id="A07495-016-b-1340">your</w> <w lemma="heart" pos="n1" xml:id="A07495-016-b-1350">heart</w> <pc xml:id="A07495-016-b-1360">:</pc> <w lemma="be" pos="vvb" xml:id="A07495-016-b-1370">are</w> <w lemma="you" pos="pn" xml:id="A07495-016-b-1380">you</w> <w lemma="upright" pos="av_j" xml:id="A07495-016-b-1390" reg="upright">vpright</w> <w lemma="in" pos="acp-p" xml:id="A07495-016-b-1400">in</w> <w lemma="your" pos="po" xml:id="A07495-016-b-1410">your</w> <w lemma="deal" pos="n2_vg" xml:id="A07495-016-b-1420">dealings</w> <pc xml:id="A07495-016-b-1430" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e109320" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-016-b-1440">Dry.</w> <pc xml:id="A07495-016-b-1450" unit="sentence"/> </speaker> <p xml:id="A07495-e109330"> <w lemma="yes" pos="uh" xml:id="A07495-016-b-1460">Yes</w> <pc xml:id="A07495-016-b-1470">,</pc> <w lemma="i" pos="pns" xml:id="A07495-016-b-1480" reg="I">J</w> <w lemma="do" pos="vvb" xml:id="A07495-016-b-1490">do</w> <w lemma="love" pos="vvi" xml:id="A07495-016-b-1500" reg="love">loue</w> <w lemma="to" pos="acp-cs" xml:id="A07495-016-b-1510">to</w> <w lemma="stand" pos="vvi" xml:id="A07495-016-b-1520">stand</w> <w lemma="to" pos="acp-p" xml:id="A07495-016-b-1530">to</w> <w lemma="any" pos="d" xml:id="A07495-016-b-1540">any</w> <w lemma="thing" pos="n1" xml:id="A07495-016-b-1550">thing</w> <w lemma="I" pos="pns" xml:id="A07495-016-b-1560">I</w> <w lemma="do" pos="vvb" xml:id="A07495-016-b-1570">do</w> <pc xml:id="A07495-016-b-1580">,</pc> <w lemma="though" pos="cs" xml:id="A07495-016-b-1590">though</w> <w lemma="i" pos="pns" xml:id="A07495-016-b-1600" reg="I">J</w> <w lemma="lose" pos="vvb" xml:id="A07495-016-b-1610">lose</w> <w lemma="by" pos="acp-p" xml:id="A07495-016-b-1620">by</w> <w lemma="it" pos="pn" xml:id="A07495-016-b-1630">it</w> <pc xml:id="A07495-016-b-1640">,</pc> <w lemma="in" pos="acp-p" xml:id="A07495-016-b-1650">in</w> <w lemma="truth" pos="n1" xml:id="A07495-016-b-1660">truth</w> <w lemma="i" pos="pns" xml:id="A07495-016-b-1670" reg="I">J</w> <w lemma="deal" pos="vvb" xml:id="A07495-016-b-1680" reg="deal">deale</w> <w lemma="but" pos="acp-av" xml:id="A07495-016-b-1690">but</w> <w lemma="too" pos="av" xml:id="A07495-016-b-1700">too</w> <w lemma="true" pos="av_j" xml:id="A07495-016-b-1710" reg="truly">truely</w> <w lemma="for" pos="acp-p" xml:id="A07495-016-b-1720">for</w> <w lemma="this" pos="d" xml:id="A07495-016-b-1730">this</w> <w lemma="world" pos="n1" xml:id="A07495-016-b-1740" reg="world">worlde</w> <pc xml:id="A07495-016-b-1750">:</pc> <w lemma="you" pos="pn" xml:id="A07495-016-b-1760">You</w> <w lemma="shall" pos="vmb" xml:id="A07495-016-b-1770">shall</w> <w lemma="hear" pos="vvi" xml:id="A07495-016-b-1780" reg="hear">heare</w> <w lemma="how" pos="crq-cs" xml:id="A07495-016-b-1790">how</w> <w lemma="far" pos="av_j" xml:id="A07495-016-b-1800" reg="far">farre</w> <w lemma="I" pos="pns" xml:id="A07495-016-b-1810">I</w> <w lemma="be" pos="vvm" xml:id="A07495-016-b-1820">am</w> <w lemma="enter" pos="vvn" xml:id="A07495-016-b-1830" reg="entered">enter'd</w> <w lemma="in" pos="acp-p" xml:id="A07495-016-b-1840">in</w> <w lemma="the" pos="d" xml:id="A07495-016-b-1850">the</w> <w lemma="right" pos="j" xml:id="A07495-016-b-1860">right</w> <w lemma="way" pos="n1" xml:id="A07495-016-b-1870">way</w> <w lemma="already" pos="av" xml:id="A07495-016-b-1880">already</w> <pc xml:id="A07495-016-b-1890">:</pc> <w lemma="first" pos="ord" xml:id="A07495-016-b-1900" reg="first">Firste</w> <w lemma="I" pos="pns" xml:id="A07495-016-b-1910">I</w> <w lemma="live" pos="vvb" xml:id="A07495-016-b-1920" reg="live">liue</w> <w lemma="in" pos="acp-p" xml:id="A07495-016-b-1930">in</w> <w lemma="charity" pos="n1" xml:id="A07495-016-b-1940">Charity</w> <w lemma="and" pos="cc" xml:id="A07495-016-b-1950">and</w> <w lemma="give" pos="vvi" xml:id="A07495-016-b-1960" reg="give">giue</w> <w lemma="small" pos="j" xml:id="A07495-016-b-1970">small</w> <w lemma="alm" pos="n2" xml:id="A07495-016-b-1980" reg="Alms">Almes</w> <w lemma="to" pos="acp-p" xml:id="A07495-016-b-1990">to</w> <w lemma="such" pos="d" xml:id="A07495-016-b-2000">such</w> <w lemma="as" pos="acp-cs" xml:id="A07495-016-b-2010">as</w> <w lemma="be" pos="vvb" xml:id="A07495-016-b-2020" reg="be">bee</w> <w lemma="not" pos="xx" xml:id="A07495-016-b-2030">not</w> <w lemma="of" pos="acp-p" xml:id="A07495-016-b-2040">of</w> <w lemma="the" pos="d" xml:id="A07495-016-b-2050">the</w> <w lemma="right" pos="j" xml:id="A07495-016-b-2060">right</w> <w lemma="sect" pos="n1" xml:id="A07495-016-b-2070">Sect</w> <pc xml:id="A07495-016-b-2080" unit="sentence">.</pc> <w lemma="i" pos="pns" xml:id="A07495-016-b-2090" reg="I">J</w> <w lemma="take" pos="vvb" xml:id="A07495-016-b-2100">take</w> <w lemma="under" pos="acp-p" xml:id="A07495-016-b-2110" reg="under">vnder</w> <w lemma="twenty" pos="crd" xml:id="A07495-016-b-2120">twenty</w> <w lemma="in" pos="acp-p" xml:id="A07495-016-b-2130" reg="i'" type="contract1">i'</w> <w xml:id="A07495-016-b-2130c" type="contract2" lemma="the" pos="d" reg="th'" join="left">th</w> <w lemma="hundred" pos="crd" xml:id="A07495-016-b-2140" reg="hundred">hunderd</w> <pc xml:id="A07495-016-b-2150">,</pc> <w lemma="nor" pos="cc-x" xml:id="A07495-016-b-2160">nor</w> <w lemma="no" pos="d-x" xml:id="A07495-016-b-2170">no</w> <w lemma="forfeiture" pos="n1" xml:id="A07495-016-b-2180">forfeiture</w> <w lemma="of" pos="acp-p" xml:id="A07495-016-b-2190">of</w> <w lemma="bond" pos="n2" xml:id="A07495-016-b-2200">Bonds</w> <w lemma="unless" pos="cs" xml:id="A07495-016-b-2210" reg="unless">vnlesse</w> <w lemma="the" pos="d" xml:id="A07495-016-b-2220">the</w> <w lemma="law" pos="n1" xml:id="A07495-016-b-2230">law</w> <w lemma="tell" pos="vvb" xml:id="A07495-016-b-2240">tell</w> <w lemma="my" pos="po" xml:id="A07495-016-b-2250">my</w> <w lemma="conscience" pos="n1" xml:id="A07495-016-b-2260">conscience</w> <w lemma="I" pos="pns" xml:id="A07495-016-b-2270">I</w> <w lemma="may" pos="vmb" xml:id="A07495-016-b-2280">may</w> <w lemma="do" pos="vvb" xml:id="A07495-016-b-2290" reg="do" type="contract1">doo</w> <w xml:id="A07495-016-b-2290c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">'t</w> <pc xml:id="A07495-016-b-2300">,</pc> <w lemma="I" pos="pns" xml:id="A07495-016-b-2310">I</w> <w lemma="set" pos="vvb" xml:id="A07495-016-b-2320">set</w> <w lemma="no" pos="d-x" xml:id="A07495-016-b-2330">no</w> <w lemma="pot" pos="n1" xml:id="A07495-016-b-2340">pot</w> <w lemma="on" pos="acp-p" xml:id="A07495-016-b-2350">on</w> <w lemma="a" pos="d" xml:id="A07495-016-b-2360">a</w> <w lemma="Sunday" pos="n2-nn" xml:id="A07495-016-b-2370">sundaies</w> <pc xml:id="A07495-016-b-2380">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-016-b-2390">but</w> <w lemma="feed" pos="vvb" xml:id="A07495-016-b-2400" reg="feed">feede</w> <w lemma="on" pos="acp-p" xml:id="A07495-016-b-2410">on</w> <w lemma="cold" pos="j" xml:id="A07495-016-b-2420">cold</w> <w lemma="meat" pos="n1" xml:id="A07495-016-b-2430" reg="meat">meate</w> <w lemma="dress" pos="vvn" xml:id="A07495-016-b-2440" reg="dressed">drest</w> <w lemma="a" pos="d" xml:id="A07495-016-b-2450">a</w> <w lemma="Saturday" pos="n2-nn" xml:id="A07495-016-b-2460" reg="Saturdays">Satterdayes</w> <pc xml:id="A07495-016-b-2470">,</pc> <w lemma="I" pos="pns" xml:id="A07495-016-b-2480">I</w> <w lemma="keep" pos="vvb" xml:id="A07495-016-b-2490" reg="keep">keepe</w> <w lemma="no" pos="d-x" xml:id="A07495-016-b-2500">no</w> <w lemma="holy" pos="j" xml:id="A07495-016-b-2510">holy</w> <w lemma="day" pos="n2" xml:id="A07495-016-b-2520" reg="days">daies</w> <pc xml:id="A07495-016-b-2530">,</pc> <w lemma="nor" pos="cc-x" xml:id="A07495-016-b-2540">nor</w> <w lemma="fast" pos="n2" xml:id="A07495-016-b-2550">fasts</w> <pc xml:id="A07495-016-b-2560">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-016-b-2570">but</w> <w lemma="eat" pos="vvb" xml:id="A07495-016-b-2580" reg="eat">eate</w> <w lemma="most" pos="d-s" xml:id="A07495-016-b-2590">most</w> <w lemma="flesh" pos="n1" xml:id="A07495-016-b-2600">flesh</w> <w lemma="on|friday" pos="acp-p|n2-nn" xml:id="A07495-016-b-2610" reg="o'fridays">o'frydayes</w> <w lemma="of" pos="acp-p" xml:id="A07495-016-b-2620">of</w> <w lemma="all" pos="d" xml:id="A07495-016-b-2630">all</w> <w lemma="day" pos="n2" xml:id="A07495-016-b-2640" reg="days">dayes</w> <w lemma="in" pos="acp-p" xml:id="A07495-016-b-2650" type="contract1" reg="i'">i'</w> <w xml:id="A07495-016-b-2650c" type="contract2" lemma="the" pos="d" reg="the" join="left">the</w> <w lemma="week" pos="n1" xml:id="A07495-016-b-2660">week</w> <pc xml:id="A07495-016-b-2670">:</pc> <w lemma="i" pos="pns" xml:id="A07495-016-b-2680" reg="I">J</w> <w lemma="do" pos="vvb" xml:id="A07495-016-b-2690">do</w> <w lemma="use" pos="vvi" xml:id="A07495-016-b-2700" reg="use">vse</w> <w lemma="to" pos="acp-cs" xml:id="A07495-016-b-2710">to</w> <w lemma="say" pos="vvi" xml:id="A07495-016-b-2720">say</w> <w lemma="inspire" pos="vvn" xml:id="A07495-016-b-2730" reg="inspired">inspir'd</w> <w lemma="grace" pos="n2" xml:id="A07495-016-b-2740">graces</w> <w lemma="able" pos="j" xml:id="A07495-016-b-2750">able</w> <w lemma="to" pos="acp-cs" xml:id="A07495-016-b-2760">to</w> <w lemma="starve" pos="vvi" xml:id="A07495-016-b-2770" reg="starve">starue</w> <w lemma="a" pos="d" xml:id="A07495-016-b-2780">a</w> <w lemma="wicked" pos="j" xml:id="A07495-016-b-2790">wicked</w> <w lemma="man" pos="n1" xml:id="A07495-016-b-2800">man</w> <w lemma="with" pos="acp-p" xml:id="A07495-016-b-2810">with</w> <w lemma="length" pos="n1" xml:id="A07495-016-b-2820">length</w> <pc xml:id="A07495-016-b-2830">,</pc> <w lemma="I" pos="pns" xml:id="A07495-016-b-2840">I</w> <w lemma="have" pos="vvb" xml:id="A07495-016-b-2850" reg="have">haue</w> <w lemma="aminadab" pos="n1g-nn" xml:id="A07495-016-b-2860" rendition="#hi" reg="aminadab's">Aminadabs</w> <w lemma="and" pos="cc" xml:id="A07495-016-b-2870">and</w> <w lemma="Abrams" pos="n1-nn" xml:id="A07495-016-b-2880" rendition="#hi">Abrams</w> <w lemma="to" pos="acp-p" xml:id="A07495-016-b-2890">to</w> <w lemma="my" pos="po" xml:id="A07495-016-b-2900">my</w> <w lemma="god" pos="n1" xml:id="A07495-016-b-2910">god</w> <w lemma="son" pos="n2" xml:id="A07495-016-b-2920" reg="sons">sonnes</w> <pc xml:id="A07495-016-b-2930">,</pc> <w lemma="and" pos="cc" xml:id="A07495-016-b-2940">and</w> <w lemma="I" pos="pns" xml:id="A07495-016-b-2950">I</w> <w lemma="chide" pos="vvb" xml:id="A07495-016-b-2960">chide</w> <w lemma="they" pos="pno" xml:id="A07495-016-b-2970">them</w> <w lemma="when" pos="crq-cs" xml:id="A07495-016-b-2980">when</w> <w lemma="they" pos="pns" xml:id="A07495-016-b-2990">they</w> <w lemma="ask" pos="vvb" xml:id="A07495-016-b-3000" reg="ask">aske</w> <w lemma="i" pos="pno" xml:id="A07495-016-b-3010">me</w> <w lemma="blessing" pos="n1" xml:id="A07495-016-b-3020">blessing</w> <pc xml:id="A07495-016-b-3030">:</pc> <w lemma="and" pos="cc" xml:id="A07495-016-b-3040">and</w> <w lemma="I" pos="pns" xml:id="A07495-016-b-3050">I</w> <w lemma="do" pos="vvb" xml:id="A07495-016-b-3060" reg="do">doe</w> <w lemma="hate" pos="vvi" xml:id="A07495-016-b-3070">hate</w> <w lemma="the" pos="d" xml:id="A07495-016-b-3080">the</w> <w lemma="red" pos="j" xml:id="A07495-016-b-3090">red</w> <w lemma="letter" pos="n1" xml:id="A07495-016-b-3100">letter</w> <pc xml:id="A07495-016-b-3110">,</pc> <w lemma="more" pos="av-c_d" xml:id="A07495-016-b-3120">more</w> <w lemma="than" pos="cs" xml:id="A07495-016-b-3130" reg="than">then</w> <w lemma="i" pos="pns" xml:id="A07495-016-b-3140" reg="I">J</w> <w lemma="follow" pos="vvb" xml:id="A07495-016-b-3150">follow</w> <w lemma="the" pos="d" xml:id="A07495-016-b-3160">the</w> <w lemma="write" pos="j_vn" xml:id="A07495-016-b-3170">written</w> <w lemma="verity" pos="n1" xml:id="A07495-016-b-3180">verity</w> <pc xml:id="A07495-016-b-3190" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e109340" who="A07495-purge"> <speaker> <w lemma="purge" pos="vvb" xml:id="A07495-016-b-3200">Purge</w> <pc xml:id="A07495-016-b-3210" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e109350"> <w lemma="here" pos="av" xml:id="A07495-016-b-3220" reg="here" type="contract1">Heer</w> <w xml:id="A07495-016-b-3220c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="clergy" pos="n1" xml:id="A07495-016-b-3230">Clergy</w> <pc xml:id="A07495-016-b-3240" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e109360" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-016-b-3250" reg="Mi.">Mi.</w> <w lemma="Pu." pos="n-ab" xml:id="A07495-016-b-3260">Pu.</w> <pc xml:id="A07495-016-b-3270" unit="sentence"/> </speaker> <p xml:id="A07495-e109370"> <w lemma="these" pos="d" xml:id="A07495-016-b-3280">These</w> <w lemma="be" pos="vvb" xml:id="A07495-016-b-3290">are</w> <w lemma="the" pos="d" xml:id="A07495-016-b-3300">the</w> <w lemma="rudiment" pos="n2" xml:id="A07495-016-b-3310">Rudiments</w> <w lemma="indeed" pos="av" xml:id="A07495-016-b-3320">indeed</w> <w lemma="master" pos="n1" xml:id="A07495-016-b-3330">Master</w> <w lemma="dry-fat" pos="n1" xml:id="A07495-016-b-3340" rendition="#hi" reg="dry-fat">Dryfat</w> <pc xml:id="A07495-016-b-3350" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e109380" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-016-b-3360">Dry.</w> <pc xml:id="A07495-016-b-3370" unit="sentence"/> </speaker> <p xml:id="A07495-e109390"> <w lemma="nay" pos="uh-x" xml:id="A07495-016-b-3380">Nay</w> <w lemma="I" pos="pns" xml:id="A07495-016-b-3390">I</w> <w lemma="can" pos="vmb" xml:id="A07495-016-b-3400">can</w> <w lemma="tell" pos="vvi" xml:id="A07495-016-b-3410">tell</w> <w lemma="you" pos="pn" xml:id="A07495-016-b-3420">you</w> <w lemma="I" pos="pns" xml:id="A07495-016-b-3430">I</w> <w lemma="be" pos="vvm" xml:id="A07495-016-b-3440">am</w> <w lemma="or" pos="cc" xml:id="A07495-016-b-3450">or</w> <w lemma="will" pos="vmb" xml:id="A07495-016-b-3460">will</w> <w lemma="be" pos="vvi" xml:id="A07495-016-b-3470">be</w> <w lemma="of" pos="acp-p" xml:id="A07495-016-b-3480">of</w> <w lemma="the" pos="d" xml:id="A07495-016-b-3490">the</w> <w lemma="right" pos="j" xml:id="A07495-016-b-3500">right</w> <w lemma="stamp" pos="n1" xml:id="A07495-016-b-3510" reg="stamp">stampe</w> <pc xml:id="A07495-016-b-3520" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e109400" who="A07495-purge"> <speaker> <w lemma="Pur." pos="n-ab" xml:id="A07495-016-b-3530">Pur.</w> <pc xml:id="A07495-016-b-3540" unit="sentence"/> </speaker> <p xml:id="A07495-e109410"> <w lemma="a" pos="d" xml:id="A07495-016-b-3550">A</w> <w lemma="pox" pos="n1" xml:id="A07495-016-b-3560">pox</w> <w lemma="of" pos="acp-p" xml:id="A07495-016-b-3570" type="contract1" reg="o'">o'</w> <w xml:id="A07495-016-b-3570c" type="contract2" lemma="your" pos="po" reg="your" join="left">your</w> <w lemma="stamp" pos="vvb" xml:id="A07495-016-b-3580" reg="Stamp">Stampe</w> <pc xml:id="A07495-016-b-3590" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e109420" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-016-b-3600" reg="Mi.">Mi.</w> <w lemma="Pu." pos="n-ab" xml:id="A07495-016-b-3610">Pu.</w> <pc xml:id="A07495-016-b-3620" unit="sentence"/> </speaker> <p xml:id="A07495-e109430"> <w lemma="then" pos="av" xml:id="A07495-016-b-3630">Then</w> <w lemma="learn" pos="vvb" xml:id="A07495-016-b-3640" reg="learn">learne</w> <w lemma="the" pos="d" xml:id="A07495-016-b-3650">the</w> <w lemma="word" pos="n1" xml:id="A07495-016-b-3660">word</w> <w lemma="for" pos="acp-p" xml:id="A07495-016-b-3670">for</w> <w lemma="your" pos="po" xml:id="A07495-016-b-3680">your</w> <w lemma="admittance" pos="n1" xml:id="A07495-016-b-3690" reg="admittance">admittaunce</w> <pc xml:id="A07495-016-b-3700">,</pc> <w lemma="and" pos="cc" xml:id="A07495-016-b-3710">and</w> <w lemma="you" pos="pn" xml:id="A07495-016-b-3720">you</w> <w lemma="will" pos="vmb" xml:id="A07495-016-b-3730">will</w> <w lemma="be" pos="vvi" xml:id="A07495-016-b-3740">be</w> <w lemma="much" pos="av_d" xml:id="A07495-016-b-3750">much</w> <w lemma="make" pos="vvn" xml:id="A07495-016-b-3760">made</w> <w lemma="on" pos="acp-av" xml:id="A07495-016-b-3770">on</w> <w lemma="by" pos="acp-p" xml:id="A07495-016-b-3780">by</w> <w lemma="the" pos="d" xml:id="A07495-016-b-3790">the</w> <w lemma="congregation" pos="n1" xml:id="A07495-016-b-3800">Congregation</w> <pc xml:id="A07495-016-b-3810" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e109440" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-016-b-3820">Dry.</w> <pc xml:id="A07495-016-b-3830" unit="sentence"/> </speaker> <p xml:id="A07495-e109450"> <w lemma="i" pos="sy" xml:id="A07495-016-b-3840">I</w> <w lemma="the" pos="d" xml:id="A07495-016-b-3850">the</w> <w lemma="word" pos="n1" xml:id="A07495-016-b-3860" reg="word">worde</w> <w lemma="good" pos="j" xml:id="A07495-016-b-3870">good</w> <w lemma="mistress" pos="n1" xml:id="A07495-016-b-3880" reg="Mistress">Mistresse</w> <w lemma="purge" pos="vvb" xml:id="A07495-016-b-3890" rendition="#hi">Purge</w> <pc xml:id="A07495-016-b-3900" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e109460" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-016-b-3910" reg="Mi.">Mi.</w> <w lemma="Pu." pos="n-ab" xml:id="A07495-016-b-3920">Pu.</w> <pc xml:id="A07495-016-b-3930" unit="sentence"/> </speaker> <p xml:id="A07495-e109470"> <w lemma="a" pos="d" xml:id="A07495-016-b-3940">A</w> <w lemma="brother" pos="n1" xml:id="A07495-016-b-3950">Brother</w> <w lemma="in" pos="acp-p" xml:id="A07495-016-b-3960">in</w> <w lemma="the" pos="d" xml:id="A07495-016-b-3970">the</w> <w lemma="family" pos="n1" xml:id="A07495-016-b-3980">Family</w> <pc xml:id="A07495-016-b-3990" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e109480" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-016-b-4000">Dry.</w> <pc xml:id="A07495-016-b-4010" unit="sentence"/> </speaker> <p xml:id="A07495-e109490"> <w lemma="enough" pos="av_d" xml:id="A07495-016-b-4020" reg="Enough">Ynough</w> <w lemma="i" pos="pns" xml:id="A07495-016-b-4030" reg="I">J</w> <w lemma="have" pos="vvb" xml:id="A07495-016-b-4040" reg="have">haue</w> <w lemma="my" pos="po" xml:id="A07495-016-b-4050">my</w> <w lemma="lesson" pos="n1" xml:id="A07495-016-b-4060">lesson</w> <pc xml:id="A07495-016-b-4070" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e109500" who="A07495-purge"> <speaker> <w lemma="Pu." pos="n-ab" xml:id="A07495-016-b-4080">Pu.</w> <pc xml:id="A07495-016-b-4090" unit="sentence"/> </speaker> <p xml:id="A07495-e109510"> <w lemma="so" pos="av" xml:id="A07495-016-b-4100">So</w> <w lemma="have" pos="vvb" xml:id="A07495-016-b-4110" reg="have">haue</w> <w lemma="I" pos="pns" xml:id="A07495-016-b-4120" rendition="#hi">I</w> <w lemma="my" pos="po" xml:id="A07495-016-b-4130" reg="mine">myne</w> <pc xml:id="A07495-016-b-4140">,</pc> <w lemma="a" pos="d" xml:id="A07495-016-b-4150">A</w> <w lemma="brother" pos="n1" xml:id="A07495-016-b-4160">Brother</w> <w lemma="in" pos="acp-p" xml:id="A07495-016-b-4170">in</w> <w lemma="the" pos="d" xml:id="A07495-016-b-4180">the</w> <w lemma="family" pos="n1" xml:id="A07495-016-b-4190">family</w> <pc xml:id="A07495-016-b-4200">,</pc> <w lemma="I" pos="pns" xml:id="A07495-016-b-4210" rendition="#hi">I</w> <w lemma="must" pos="vmb" xml:id="A07495-016-b-4220">must</w> <w lemma="be" pos="vvi" xml:id="A07495-016-b-4230">be</w> <w lemma="a" pos="d" xml:id="A07495-016-b-4240">a</w> <w lemma="familist" pos="n1" xml:id="A07495-016-b-4250">familist</w> <w lemma="today" pos="av" xml:id="A07495-016-b-4260" reg="today">to day</w> <pc xml:id="A07495-016-b-4270" unit="sentence">.</pc> <w lemma="i" pos="pns" xml:id="A07495-016-b-4280" reg="I" type="contract1">I</w> <w xml:id="A07495-016-b-4280c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="follow" pos="vvi" xml:id="A07495-016-b-4290">follow</w> <w lemma="this" pos="d" xml:id="A07495-016-b-4300">this</w> <w lemma="gear" pos="n1" xml:id="A07495-016-b-4310" reg="gear">geare</w> <w lemma="while" pos="cs" xml:id="A07495-016-b-4320">while</w> <w lemma="it" pos="pn" xml:id="A07495-016-b-4330" reg="'t" type="contract1">t</w> <w xml:id="A07495-016-b-4330c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="on" pos="acp-p" xml:id="A07495-016-b-4340">on</w> <w lemma="foot" pos="n1" xml:id="A07495-016-b-4350" reg="foot">foote</w> <w lemma="i'faith" pos="uh" xml:id="A07495-016-b-4360" reg="i'fath">yfayth</w> <pc xml:id="A07495-016-b-4370" unit="sentence">.</pc> </p> </sp> <pb facs="17" xml:id="A07495-017-a"/> <sp xml:id="A07495-e109520" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-017-a-0010" reg="Mi.">Mi.</w> <w lemma="Pu." pos="n-ab" xml:id="A07495-017-a-0020">Pu.</w> <pc xml:id="A07495-017-a-0030" unit="sentence"/> </speaker> <p xml:id="A07495-e109530"> <w lemma="then" pos="av" xml:id="A07495-017-a-0040">Then</w> <w lemma="shore" pos="n1" xml:id="A07495-017-a-0050" reg="shore">shoare</w> <w lemma="up" pos="acp-p" xml:id="A07495-017-a-0060" reg="up">vp</w> <w lemma="your" pos="po" xml:id="A07495-017-a-0070">your</w> <w lemma="eye" pos="n2" xml:id="A07495-017-a-0080">eyes</w> <pc xml:id="A07495-017-a-0090">,</pc> <w lemma="and" pos="cc" xml:id="A07495-017-a-0100">and</w> <w lemma="lead" pos="vvi" xml:id="A07495-017-a-0110">lead</w> <w lemma="the" pos="d" xml:id="A07495-017-a-0120">the</w> <w lemma="way" pos="n1" xml:id="A07495-017-a-0130">way</w> <w lemma="to" pos="acp-p" xml:id="A07495-017-a-0140">to</w> <w lemma="the" pos="d" xml:id="A07495-017-a-0150">the</w> <w lemma="goodly" pos="j-s" xml:id="A07495-017-a-0160">goodliest</w> <w lemma="people" pos="n1" xml:id="A07495-017-a-0170">people</w> <w lemma="that" pos="cs" xml:id="A07495-017-a-0180">that</w> <w lemma="ever" pos="av" xml:id="A07495-017-a-0190" reg="ever">euer</w> <w lemma="turn" pos="vvd" xml:id="A07495-017-a-0200" reg="turned">turnd</w> <w lemma="up" pos="acp-av" xml:id="A07495-017-a-0210" reg="up">vp</w> <w lemma="the" pos="d" xml:id="A07495-017-a-0220">the</w> <w lemma="white" pos="j" xml:id="A07495-017-a-0230">white</w> <w lemma="of" pos="acp-p" xml:id="A07495-017-a-0240" type="contract1" reg="o'">o'</w> <w xml:id="A07495-017-a-0240c" type="contract2" lemma="the" pos="d" reg="th'" join="left">th</w> <w lemma="eye" pos="n1" xml:id="A07495-017-a-0250">eye</w> <pc xml:id="A07495-017-a-0260">,</pc> <w lemma="give" pos="vvb" xml:id="A07495-017-a-0270" reg="give">giue</w> <w lemma="i" pos="pno" xml:id="A07495-017-a-0280">me</w> <w lemma="my" pos="po" xml:id="A07495-017-a-0290">my</w> <w lemma="book" pos="n1" xml:id="A07495-017-a-0300" reg="book">booke</w> <w lemma="club" pos="n1" xml:id="A07495-017-a-0310" rendition="#hi">Club</w> <pc xml:id="A07495-017-a-0320" rendition="#hi">,</pc> <w lemma="put" pos="vvd" xml:id="A07495-017-a-0330">put</w> <w lemma="out" pos="av" xml:id="A07495-017-a-0340">out</w> <w lemma="thy" pos="po" xml:id="A07495-017-a-0350">thy</w> <w lemma="link" pos="n1" xml:id="A07495-017-a-0360" reg="Link">Linke</w> <pc xml:id="A07495-017-a-0370">,</pc> <w lemma="and" pos="cc" xml:id="A07495-017-a-0380">and</w> <w lemma="come" pos="vvb" xml:id="A07495-017-a-0390">come</w> <w lemma="behind" pos="acp-p" xml:id="A07495-017-a-0400">behind</w> <w lemma="we" pos="pno" xml:id="A07495-017-a-0410" reg="us">vs</w> <pc xml:id="A07495-017-a-0420" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e109540"> <w lemma="they" pos="pns" xml:id="A07495-017-a-0430">They</w> <w lemma="knock" pos="vvb" xml:id="A07495-017-a-0440" reg="knock">knocke</w> <pc xml:id="A07495-017-a-0450" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e109550" who="A07495-within"> <speaker> <w lemma="answer" pos="n1" xml:id="A07495-017-a-0460">Answer</w> <w lemma="within" pos="acp-av" xml:id="A07495-017-a-0470">within</w> <pc xml:id="A07495-017-a-0480" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e109560"> <w lemma="who" pos="crq-q" xml:id="A07495-017-a-0490" type="contract1" reg="who">Who</w> <w xml:id="A07495-017-a-0490c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="there" pos="av" xml:id="A07495-017-a-0500">there</w> <pc xml:id="A07495-017-a-0510" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e109570" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-017-a-0520">Dry.</w> <pc xml:id="A07495-017-a-0530" unit="sentence"/> </speaker> <p xml:id="A07495-e109580"> <w lemma="two" pos="crd" xml:id="A07495-017-a-0540">Two</w> <w lemma="brother" pos="n2" xml:id="A07495-017-a-0550">brothers</w> <w lemma="and" pos="cc" xml:id="A07495-017-a-0560">and</w> <w lemma="a" pos="d" xml:id="A07495-017-a-0570">a</w> <w lemma="sister" pos="n1" xml:id="A07495-017-a-0580">Sister</w> <w lemma="in" pos="acp-p" xml:id="A07495-017-a-0590">in</w> <w lemma="the" pos="d" xml:id="A07495-017-a-0600">the</w> <w lemma="family" pos="n1" xml:id="A07495-017-a-0610">Family</w> <pc xml:id="A07495-017-a-0620">�</pc> <w lemma="let" pos="vvb" xml:id="A07495-017-a-0630">Let</w> <w lemma="in" pos="acp-p" xml:id="A07495-017-a-0640">in</w> <pc xml:id="A07495-017-a-0650" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e109590"> <w lemma="Purge" pos="n1-nn" xml:id="A07495-017-a-0660" rendition="#hi">Purge</w> <w lemma="knock" pos="n2" xml:id="A07495-017-a-0670">knocks</w> <pc xml:id="A07495-017-a-0680" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e109600" who="A07495-within"> <speaker> <pc xml:id="A07495-017-a-0690" unit="sentence">�</pc> <w lemma="within" pos="acp-p" xml:id="A07495-017-a-0700" rendition="#hi">Within</w> </speaker> <p xml:id="A07495-e109610"> <w lemma="who" pos="crq-q" xml:id="A07495-017-a-0710" type="contract1" reg="who">Who</w> <w xml:id="A07495-017-a-0710c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="there" pos="av" xml:id="A07495-017-a-0720">there</w> <pc xml:id="A07495-017-a-0730" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e109620" who="A07495-purge"> <speaker> <w lemma="purge" pos="vvb" xml:id="A07495-017-a-0740">Purge</w> <pc xml:id="A07495-017-a-0750" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e109630"> <w lemma="a" pos="d" xml:id="A07495-017-a-0760">A</w> <w lemma="familiar" pos="j" xml:id="A07495-017-a-0770">Familiar</w> <w lemma="brother" pos="n1" xml:id="A07495-017-a-0780">brother</w> <pc xml:id="A07495-017-a-0790" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e109640" who="A07495-within"> <speaker> <w lemma="within" pos="acp-p" xml:id="A07495-017-a-0800">Within</w> <pc xml:id="A07495-017-a-0810" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e109650"> <w lemma="here" pos="av" xml:id="A07495-017-a-0820" reg="here" type="contract1">Heer</w> <w xml:id="A07495-017-a-0820c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="no" pos="d-x" xml:id="A07495-017-a-0830">no</w> <w lemma="room" pos="n1" xml:id="A07495-017-a-0840" reg="room">roome</w> <w lemma="for" pos="acp-p" xml:id="A07495-017-a-0850">for</w> <w lemma="you" pos="pn" xml:id="A07495-017-a-0860">you</w> <w lemma="nor" pos="cc-x" xml:id="A07495-017-a-0870">nor</w> <w lemma="your" pos="po" xml:id="A07495-017-a-0880">your</w> <w lemma="familiarity" pos="n1" xml:id="A07495-017-a-0890">familiarity</w> <pc xml:id="A07495-017-a-0900" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e109660" who="A07495-purge"> <speaker> <w lemma="Pur." pos="n-ab" xml:id="A07495-017-a-0910">Pur.</w> <pc xml:id="A07495-017-a-0920" unit="sentence"/> </speaker> <p xml:id="A07495-e109670"> <w lemma="how" pos="crq-q" xml:id="A07495-017-a-0930">How</w> <pc xml:id="A07495-017-a-0940">?</pc> <w lemma="no" pos="d-x" xml:id="A07495-017-a-0950">no</w> <w lemma="room" pos="n1" xml:id="A07495-017-a-0960" reg="room">roome</w> <w lemma="for" pos="acp-p" xml:id="A07495-017-a-0970">for</w> <w lemma="i" pos="pno" xml:id="A07495-017-a-0980">me</w> <w lemma="nor" pos="cc-x" xml:id="A07495-017-a-0990">nor</w> <w lemma="my" pos="po" xml:id="A07495-017-a-1000">my</w> <w lemma="familiarity" pos="n1" xml:id="A07495-017-a-1010">familiarity</w> <pc xml:id="A07495-017-a-1020">?</pc> <w lemma="why" pos="crq-q" xml:id="A07495-017-a-1030">why</w> <w lemma="what" pos="crq-q" xml:id="A07495-017-a-1040" reg="what" type="contract1">what</w> <w xml:id="A07495-017-a-1040c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="the" pos="d" xml:id="A07495-017-a-1050">the</w> <w lemma="difference" pos="n1" xml:id="A07495-017-a-1060">difference</w> <w lemma="between" pos="acp-p" xml:id="A07495-017-a-1070">between</w> <w lemma="a" pos="d" xml:id="A07495-017-a-1080">a</w> <w lemma="familiar" pos="j" xml:id="A07495-017-a-1090">familiar</w> <w lemma="brother" pos="n1" xml:id="A07495-017-a-1100">brother</w> <pc xml:id="A07495-017-a-1110">,</pc> <w lemma="and" pos="cc" xml:id="A07495-017-a-1120">and</w> <w lemma="a" pos="d" xml:id="A07495-017-a-1130">a</w> <w lemma="brother" pos="n1" xml:id="A07495-017-a-1140">brother</w> <w lemma="in" pos="acp-p" xml:id="A07495-017-a-1150">in</w> <w lemma="the" pos="d" xml:id="A07495-017-a-1160">the</w> <w lemma="family" pos="n1" xml:id="A07495-017-a-1170">Family</w> <pc xml:id="A07495-017-a-1180" unit="sentence">?</pc> <w lemma="o" pos="uh" xml:id="A07495-017-a-1190">O</w> <w lemma="I" pos="pns" xml:id="A07495-017-a-1200">I</w> <w lemma="know" pos="vvb" xml:id="A07495-017-a-1210">know</w> <pc xml:id="A07495-017-a-1220">:</pc> <w lemma="i" pos="pns" xml:id="A07495-017-a-1230" reg="I">J</w> <w lemma="make" pos="vvd" xml:id="A07495-017-a-1240">made</w> <w lemma="eclipse" pos="n2" xml:id="A07495-017-a-1250">eclipses</w> <w lemma="of" pos="acp-p" xml:id="A07495-017-a-1260">of</w> <w lemma="in" pos="acp-p" xml:id="A07495-017-a-1270">in</w> <pc xml:id="A07495-017-a-1280">,</pc> <w lemma="in" pos="acp-p" xml:id="A07495-017-a-1290">in</w> <w lemma="this" pos="d" xml:id="A07495-017-a-1300">this</w> <w lemma="place" pos="n1" xml:id="A07495-017-a-1310">place</w> <w lemma="where" pos="crq-cs" xml:id="A07495-017-a-1320">where</w> <w lemma="it" pos="pn" xml:id="A07495-017-a-1330">it</w> <w lemma="shall" pos="vmd" xml:id="A07495-017-a-1340">should</w> <w lemma="have" pos="vvi" xml:id="A07495-017-a-1350" reg="have">haue</w> <w lemma="be" pos="vvn" xml:id="A07495-017-a-1360" reg="been">bin</w> <w lemma="express" pos="vvn" xml:id="A07495-017-a-1370" reg="expressed">exprest</w> <pc xml:id="A07495-017-a-1380">,</pc> <w lemma="so" pos="av" xml:id="A07495-017-a-1390">so</w> <w lemma="that" pos="cs" xml:id="A07495-017-a-1400">that</w> <w lemma="the" pos="d" xml:id="A07495-017-a-1410">the</w> <w lemma="want" pos="n1" xml:id="A07495-017-a-1420">want</w> <w lemma="of" pos="acp-p" xml:id="A07495-017-a-1430">of</w> <w lemma="in" pos="acp-p" xml:id="A07495-017-a-1440">in</w> <pc xml:id="A07495-017-a-1450">,</pc> <w lemma="put" pos="vvb" xml:id="A07495-017-a-1460">put</w> <w lemma="i" pos="pno" xml:id="A07495-017-a-1470">me</w> <w lemma="clean" pos="av_j" xml:id="A07495-017-a-1480" reg="clean">cleane</w> <w lemma="out" pos="av" xml:id="A07495-017-a-1490">out</w> <pc xml:id="A07495-017-a-1500">;</pc> <w lemma="or" pos="cc" xml:id="A07495-017-a-1510">or</w> <w lemma="let" pos="vvb" xml:id="A07495-017-a-1520">let</w> <w lemma="i" pos="pno" xml:id="A07495-017-a-1530">me</w> <w lemma="see" pos="vvi" xml:id="A07495-017-a-1540">see</w> <pc xml:id="A07495-017-a-1550">:</pc> <w lemma="may" pos="vmb" xml:id="A07495-017-a-1560">may</w> <w lemma="it" pos="pn" xml:id="A07495-017-a-1570">it</w> <w lemma="not" pos="xx" xml:id="A07495-017-a-1580">not</w> <w lemma="be" pos="vvi" xml:id="A07495-017-a-1590">be</w> <w lemma="some" pos="d" xml:id="A07495-017-a-1600">some</w> <w lemma="mystery" pos="n1" xml:id="A07495-017-a-1610" reg="mystery">mysterie</w> <w lemma="draw" pos="vvn" xml:id="A07495-017-a-1620" reg="drawn">drawne</w> <w lemma="from" pos="acp-p" xml:id="A07495-017-a-1630">from</w> <w lemma="arithmetic" pos="n1" xml:id="A07495-017-a-1640" reg="Arithmetic">Arithmetick</w> <pc xml:id="A07495-017-a-1650" unit="sentence">?</pc> <w lemma="for" pos="acp-p" xml:id="A07495-017-a-1660">For</w> <w lemma="my" pos="po" xml:id="A07495-017-a-1670">my</w> <w lemma="life" pos="n1" xml:id="A07495-017-a-1680">life</w> <w lemma="these" pos="d" xml:id="A07495-017-a-1690">these</w> <w lemma="Familist" pos="n2-nn" xml:id="A07495-017-a-1700">Familists</w> <w lemma="love" pos="vvb" xml:id="A07495-017-a-1710" reg="love">loue</w> <w lemma="no" pos="d-x" xml:id="A07495-017-a-1720">no</w> <w lemma="substraction" pos="n1" xml:id="A07495-017-a-1730">substraction</w> <pc xml:id="A07495-017-a-1740">,</pc> <w lemma="take" pos="vvb" xml:id="A07495-017-a-1750">take</w> <w lemma="nothing" pos="pi-x" xml:id="A07495-017-a-1760">nothing</w> <w lemma="away" pos="av" xml:id="A07495-017-a-1770">away</w> <pc xml:id="A07495-017-a-1780">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-017-a-1790">but</w> <w lemma="put" pos="vvd" xml:id="A07495-017-a-1800">put</w> <w lemma="in" pos="acp-p" xml:id="A07495-017-a-1810">in</w> <w lemma="and" pos="cc" xml:id="A07495-017-a-1820">and</w> <w lemma="add" pos="vvb" xml:id="A07495-017-a-1830" reg="add">ad</w> <w lemma="as" pos="acp-cs" xml:id="A07495-017-a-1840">as</w> <w lemma="much" pos="d" xml:id="A07495-017-a-1850">much</w> <w lemma="as" pos="acp-cs" xml:id="A07495-017-a-1860">as</w> <w lemma="you" pos="pn" xml:id="A07495-017-a-1870">you</w> <w lemma="will" pos="vmb" xml:id="A07495-017-a-1880">will</w> <pc xml:id="A07495-017-a-1890">,</pc> <w lemma="and" pos="cc" xml:id="A07495-017-a-1900">and</w> <w lemma="after" pos="acp-p" xml:id="A07495-017-a-1910">after</w> <w lemma="addition" pos="n1" xml:id="A07495-017-a-1920">addition</w> <w lemma="follow" pos="vvz" xml:id="A07495-017-a-1930" reg="follows">followes</w> <w lemma="multiplication" pos="n1" xml:id="A07495-017-a-1940">multiplication</w> <w lemma="of" pos="acp-p" xml:id="A07495-017-a-1950">of</w> <w lemma="a" pos="d" xml:id="A07495-017-a-1960">a</w> <w lemma="most" pos="av-s_d" xml:id="A07495-017-a-1970">most</w> <w lemma="pharasithipocritical" pos="j" xml:id="A07495-017-a-1980" rendition="#hi" reg="Pharasithipocritical">Pharasithipocriticall</w> <w lemma="crew" pos="n1" xml:id="A07495-017-a-1990" reg="crew">crue</w> <pc xml:id="A07495-017-a-2000" unit="sentence">.</pc> <w lemma="well" pos="uh_mi" xml:id="A07495-017-a-2010" reg="Well">VVell</w> <w lemma="for" pos="acp-p" xml:id="A07495-017-a-2020">for</w> <w lemma="my" pos="po" xml:id="A07495-017-a-2030">my</w> <w lemma="part" pos="n1" xml:id="A07495-017-a-2040">part</w> <w lemma="I" pos="pns" xml:id="A07495-017-a-2050">I</w> <w lemma="like" pos="vvb" xml:id="A07495-017-a-2060">like</w> <w lemma="not" pos="xx" xml:id="A07495-017-a-2070">not</w> <w lemma="this" pos="d" xml:id="A07495-017-a-2080">this</w> <w lemma="family" pos="n1" xml:id="A07495-017-a-2090">family</w> <pc xml:id="A07495-017-a-2100">,</pc> <w lemma="nor" pos="cc-x" xml:id="A07495-017-a-2110">nor</w> <w lemma="indeed" pos="av" xml:id="A07495-017-a-2120">indeed</w> <w lemma="some" pos="d" xml:id="A07495-017-a-2130">some</w> <w lemma="kind" pos="n1" xml:id="A07495-017-a-2140">kind</w> <w lemma="of" pos="acp-p" xml:id="A07495-017-a-2150">of</w> <w lemma="private" pos="j" xml:id="A07495-017-a-2160" reg="private">priuate</w> <w lemma="lecture" pos="vvg" xml:id="A07495-017-a-2170">lecturing</w> <w lemma="that" pos="d" xml:id="A07495-017-a-2180">that</w> <w lemma="woman" pos="n2" xml:id="A07495-017-a-2190" reg="women">weomen</w> <w lemma="use" pos="vvi" xml:id="A07495-017-a-2200" reg="use">vse</w> <pc xml:id="A07495-017-a-2210">:</pc> <w lemma="look" pos="vvb" xml:id="A07495-017-a-2220" reg="look">looke</w> <w lemma="to" pos="acp-p" xml:id="A07495-017-a-2230" reg="to" type="contract1">too</w> <w xml:id="A07495-017-a-2230c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">t</w> <pc xml:id="A07495-017-a-2240">,</pc> <w lemma="you" pos="pn" xml:id="A07495-017-a-2250">you</w> <w lemma="that" pos="cs" xml:id="A07495-017-a-2260">that</w> <w lemma="have" pos="vvb" xml:id="A07495-017-a-2270" reg="have">haue</w> <w lemma="such" pos="d" xml:id="A07495-017-a-2280">such</w> <w lemma="gadder" pos="n2" xml:id="A07495-017-a-2290">gadders</w> <w lemma="to" pos="acp-p" xml:id="A07495-017-a-2300">to</w> <w lemma="your" pos="po" xml:id="A07495-017-a-2310">your</w> <w lemma="wife" pos="n2" xml:id="A07495-017-a-2320" reg="wives">wiues</w> <pc xml:id="A07495-017-a-2330">:</pc> <w lemma="self" pos="n1" xml:id="A07495-017-a-2340">self</w> <w lemma="will" pos="vvd" xml:id="A07495-017-a-2350" reg="willed">willd</w> <w lemma="they" pos="pns" xml:id="A07495-017-a-2360">they</w> <w lemma="be" pos="vvb" xml:id="A07495-017-a-2370">are</w> <w lemma="as" pos="acp-p" xml:id="A07495-017-a-2380">as</w> <w lemma="child" pos="n2" xml:id="A07495-017-a-2390">children</w> <pc xml:id="A07495-017-a-2400">,</pc> <w lemma="and" pos="cc" xml:id="A07495-017-a-2410">and</w> <w lemma="i'faith" pos="uh" xml:id="A07495-017-a-2420" reg="i'faith">yfaith</w> <w lemma="capable" pos="j" xml:id="A07495-017-a-2430">capable</w> <w lemma="of" pos="acp-p" xml:id="A07495-017-a-2440">of</w> <w lemma="not" pos="xx" xml:id="A07495-017-a-2450">not</w> <w lemma="much" pos="av_d" xml:id="A07495-017-a-2460">much</w> <w lemma="more" pos="av-c_d" xml:id="A07495-017-a-2470">more</w> <w lemma="than" pos="cs" xml:id="A07495-017-a-2480" reg="than">then</w> <w lemma="they" pos="pns" xml:id="A07495-017-a-2490">they</w> <w lemma="peevish" pos="j" xml:id="A07495-017-a-2500" reg="peevish">peeuish</w> <w lemma="by" pos="acp-p" xml:id="A07495-017-a-2510">by</w> <w lemma="custom" pos="n1" xml:id="A07495-017-a-2520" reg="custom">custome</w> <pc xml:id="A07495-017-a-2530">,</pc> <w lemma="natural" pos="av_j" xml:id="A07495-017-a-2540">naturally</w> <w lemma="fool" pos="n2" xml:id="A07495-017-a-2550" reg="fools">fooles</w> <pc xml:id="A07495-017-a-2560" unit="sentence">.</pc> <w lemma="i" pos="pns" xml:id="A07495-017-a-2570" reg="I">J</w> <w lemma="remember" pos="vvb" xml:id="A07495-017-a-2580">remember</w> <w lemma="a" pos="d" xml:id="A07495-017-a-2590">a</w> <w lemma="pretty" pos="j" xml:id="A07495-017-a-2600" reg="pretty">prety</w> <w lemma="wooden" pos="j" xml:id="A07495-017-a-2610" reg="wooden">wodden</w> <w lemma="sentence" pos="n1" xml:id="A07495-017-a-2620">sentence</w> <w lemma="in" pos="acp-p" xml:id="A07495-017-a-2630">in</w> <w lemma="a" pos="d" xml:id="A07495-017-a-2640">a</w> <w lemma="preamble" pos="n1" xml:id="A07495-017-a-2650">preamble</w> <w lemma="to" pos="acp-p" xml:id="A07495-017-a-2660">to</w> <w lemma="a" pos="d" xml:id="A07495-017-a-2670">an</w> <w lemma="exercise" pos="n1" xml:id="A07495-017-a-2680">exercise</w> <pc xml:id="A07495-017-a-2690">,</pc> <w lemma="where" pos="crq-cs" xml:id="A07495-017-a-2700">where</w> <w lemma="the" pos="d" xml:id="A07495-017-a-2710">the</w> <w lemma="reader" pos="n1" xml:id="A07495-017-a-2720">Reader</w> <w lemma="pray" pos="vvd" xml:id="A07495-017-a-2730">prayed</w> <pc xml:id="A07495-017-a-2740">:</pc> <w lemma="that" pos="cs" xml:id="A07495-017-a-2750">that</w> <w lemma="man" pos="n2" xml:id="A07495-017-a-2760">men</w> <w lemma="of" pos="acp-p" xml:id="A07495-017-a-2770">of</w> <w lemma="his" pos="po" xml:id="A07495-017-a-2780">his</w> <w lemma="coat" pos="n1" xml:id="A07495-017-a-2790" reg="Coat">Coate</w> <w lemma="may" pos="vmd" xml:id="A07495-017-a-2800">might</w> <w lemma="grow" pos="vvi" xml:id="A07495-017-a-2810">grow</w> <w lemma="up" pos="acp-av" xml:id="A07495-017-a-2820" reg="up">vp</w> <w lemma="like" pos="j" xml:id="A07495-017-a-2830">like</w> <w lemma="cedar" pos="n2" xml:id="A07495-017-a-2840">Cedars</w> <w lemma="to" pos="acp-cs" xml:id="A07495-017-a-2850">to</w> <w lemma="make" pos="vvi" xml:id="A07495-017-a-2860">make</w> <w lemma="good" pos="j" xml:id="A07495-017-a-2870">good</w> <w lemma="wainscot" pos="n1" xml:id="A07495-017-a-2880" reg="wainscot">waynscot</w> <w lemma="in" pos="acp-p" xml:id="A07495-017-a-2890">in</w> <w lemma="the" pos="d" xml:id="A07495-017-a-2900">the</w> <w lemma="house" pos="n1" xml:id="A07495-017-a-2910">house</w> <w lemma="of" pos="acp-p" xml:id="A07495-017-a-2920">of</w> <w lemma="sincerity" pos="n1" xml:id="A07495-017-a-2930">sincerity</w> <pc xml:id="A07495-017-a-2940">,</pc> <w lemma="will" pos="vmd" xml:id="A07495-017-a-2950">would</w> <w lemma="not" pos="xx" xml:id="A07495-017-a-2960">not</w> <w lemma="this" pos="d" xml:id="A07495-017-a-2970">this</w> <w lemma="wainscot" pos="n1" xml:id="A07495-017-a-2980" reg="wainscot">waynscot</w> <w lemma="phrase" pos="n1" xml:id="A07495-017-a-2990">phrase</w> <w lemma="be" pos="vvi" xml:id="A07495-017-a-3000">be</w> <w lemma="write" pos="vvn" xml:id="A07495-017-a-3010">writ</w> <w lemma="in" pos="acp-p" xml:id="A07495-017-a-3020">in</w> <w lemma="brass" pos="n1" xml:id="A07495-017-a-3030" reg="Brass">Brasse</w> <pc xml:id="A07495-017-a-3040">,</pc> <w lemma="to" pos="acp-cs" xml:id="A07495-017-a-3050">to</w> <w lemma="publish" pos="vvi" xml:id="A07495-017-a-3060">publish</w> <w lemma="he" pos="pno" xml:id="A07495-017-a-3070">him</w> <w lemma="that" pos="cs" xml:id="A07495-017-a-3080">that</w> <w lemma="speak" pos="vvd" xml:id="A07495-017-a-3090" reg="spoke">spake</w> <w lemma="it" pos="pn" xml:id="A07495-017-a-3100">it</w> <w lemma="for" pos="acp-p" xml:id="A07495-017-a-3110">for</w> <w lemma="a" pos="d" xml:id="A07495-017-a-3120">an</w> <w lemma="animal" pos="n1" xml:id="A07495-017-a-3130" reg="Animal">Animall</w> <pc xml:id="A07495-017-a-3140">:</pc> <w lemma="why" pos="crq-cs" xml:id="A07495-017-a-3150">why</w> <pc xml:id="A07495-017-a-3160">,</pc> <w lemma="such" pos="d" xml:id="A07495-017-a-3170">such</w> <w lemma="wooden" pos="j" xml:id="A07495-017-a-3180" reg="wooden">wodden</w> <w lemma="pellet" pos="n2" xml:id="A07495-017-a-3190">pellets</w> <w lemma="out" pos="av" xml:id="A07495-017-a-3200">out</w> <w lemma="of" pos="acp-p" xml:id="A07495-017-a-3210">of</w> <w lemma="earthen" pos="j" xml:id="A07495-017-a-3220">earthen</w> <w lemma="trunk" pos="n2" xml:id="A07495-017-a-3230">Trunks</w> <pc xml:id="A07495-017-a-3240">,</pc> <w lemma="do" pos="vvb" xml:id="A07495-017-a-3250" reg="do">doe</w> <w lemma="strike" pos="vvi" xml:id="A07495-017-a-3260">strike</w> <w lemma="these" pos="d" xml:id="A07495-017-a-3270">these</w> <w lemma="female" pos="n2_j" xml:id="A07495-017-a-3280">females</w> <w lemma="into" pos="acp-p" xml:id="A07495-017-a-3290">into</w> <w lemma="admiration" pos="n1" xml:id="A07495-017-a-3300">admiration</w> <pc xml:id="A07495-017-a-3310">,</pc> <w lemma="hit" pos="vvz" xml:id="A07495-017-a-3320">hits</w> <w lemma="they" pos="pno" xml:id="A07495-017-a-3330" reg="'em">'hem</w> <w lemma="home" pos="av_n" xml:id="A07495-017-a-3340">home</w> <pc xml:id="A07495-017-a-3350">,</pc> <w lemma="sometime" pos="av" xml:id="A07495-017-a-3360">sometimes</w> <pc join="right" xml:id="A07495-017-a-3370">(</pc> <w lemma="perhaps" pos="av" xml:id="A07495-017-a-3380">perhaps</w> <pc xml:id="A07495-017-a-3390">)</pc> <w lemma="in" pos="acp-p" xml:id="A07495-017-a-3400">in</w> <w lemma="at" pos="acp-p" xml:id="A07495-017-a-3410">at</w> <w lemma="one" pos="crd" xml:id="A07495-017-a-3420">one</w> <w lemma="ear" pos="n1" xml:id="A07495-017-a-3430" reg="ear">eare</w> <pc xml:id="A07495-017-a-3440">,</pc> <w lemma="and" pos="cc" xml:id="A07495-017-a-3450">and</w> <w lemma="out" pos="av" xml:id="A07495-017-a-3460">out</w> <w lemma="at" pos="acp-p" xml:id="A07495-017-a-3470">at</w> <w lemma="other" pos="pi_d" xml:id="A07495-017-a-3480" reg="t'other">tother</w> <pc xml:id="A07495-017-a-3490">,</pc> <w lemma="and" pos="cc" xml:id="A07495-017-a-3500">and</w> <w lemma="then" pos="av" xml:id="A07495-017-a-3510">then</w> <w lemma="they" pos="pns" xml:id="A07495-017-a-3520">they</w> <w lemma="depart" pos="vvb" xml:id="A07495-017-a-3530">depart</w> <w lemma="in" pos="acp-p" xml:id="A07495-017-a-3540">in</w> <w lemma="opinion" pos="n1" xml:id="A07495-017-a-3550">opinion</w> <pc xml:id="A07495-017-a-3560">,</pc> <w lemma="wise" pos="j-c" xml:id="A07495-017-a-3570">wiser</w> <w lemma="than" pos="cs" xml:id="A07495-017-a-3580" reg="than">then</w> <w lemma="their" pos="po" xml:id="A07495-017-a-3590">their</w> <w lemma="neighbour" pos="n2" xml:id="A07495-017-a-3600">neighbours</w> <pc xml:id="A07495-017-a-3610">,</pc> <w lemma="fraught" pos="vvn" xml:id="A07495-017-a-3620">fraught</w> <w lemma="with" pos="acp-p" xml:id="A07495-017-a-3630">with</w> <w lemma="matter" pos="n1" xml:id="A07495-017-a-3640">matter</w> <pc xml:id="A07495-017-a-3650">,</pc> <w lemma="able" pos="j" xml:id="A07495-017-a-3660">able</w> <w lemma="to" pos="acp-cs" xml:id="A07495-017-a-3670">to</w> <w lemma="take" pos="vvi" xml:id="A07495-017-a-3680">take</w> <w lemma="down" pos="acp-av" xml:id="A07495-017-a-3690">down</w> <w lemma="and" pos="cc" xml:id="A07495-017-a-3700">and</w> <w lemma="mortify" pos="vvi" xml:id="A07495-017-a-3710" reg="mortify">mortifie</w> <w lemma="their" pos="po" xml:id="A07495-017-a-3720">their</w> <w lemma="husband" pos="n2" xml:id="A07495-017-a-3730">husbands</w> <pc xml:id="A07495-017-a-3740" unit="sentence">.</pc> <w lemma="well" pos="uh_mi" xml:id="A07495-017-a-3750" reg="Well">VVell</w> <w lemma="i" pos="pns" xml:id="A07495-017-a-3760" reg="I" type="contract1">I</w> <w xml:id="A07495-017-a-3760c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="home" pos="n1" xml:id="A07495-017-a-3770">home</w> <w lemma="now" pos="av" xml:id="A07495-017-a-3780">now</w> <pc xml:id="A07495-017-a-3790">,</pc> <w lemma="and" pos="cc" xml:id="A07495-017-a-3800">and</w> <w lemma="bring" pos="vvi" xml:id="A07495-017-a-3810">bring</w> <w lemma="the" pos="d" xml:id="A07495-017-a-3820">the</w> <w lemma="true" pos="j" xml:id="A07495-017-a-3830">true</w> <w lemma="word" pos="n1" xml:id="A07495-017-a-3840">word</w> <w lemma="next" pos="ord" xml:id="A07495-017-a-3850">next</w> <w lemma="time" pos="n1" xml:id="A07495-017-a-3860">time</w> <pc xml:id="A07495-017-a-3870">:</pc> <w lemma="I" pos="pns" xml:id="A07495-017-a-3880">I</w> <w lemma="shall" pos="vmb" xml:id="A07495-017-a-3890">shall</w> <w lemma="expect" pos="vvi" xml:id="A07495-017-a-3900">expect</w> <w lemma="my" pos="po" xml:id="A07495-017-a-3910">my</w> <w lemma="wife" pos="n1" xml:id="A07495-017-a-3920">wife</w> <w lemma="anon" pos="av" xml:id="A07495-017-a-3930">anon</w> <w lemma="red" pos="j" xml:id="A07495-017-a-3940">red</w> <w lemma="hot" pos="j" xml:id="A07495-017-a-3950">hot</w> <w lemma="with" pos="acp-p" xml:id="A07495-017-a-3960">with</w> <w lemma="zeal" pos="n1" xml:id="A07495-017-a-3970" reg="zeal">zeale</w> <pc xml:id="A07495-017-a-3980">,</pc> <w lemma="and" pos="cc" xml:id="A07495-017-a-3990">and</w> <w lemma="big" pos="j" xml:id="A07495-017-a-4000">big</w> <w lemma="with" pos="acp-p" xml:id="A07495-017-a-4010">with</w> <w lemma="melt" pos="j_vg" xml:id="A07495-017-a-4020">melting</w> <w lemma="tear" pos="n2" xml:id="A07495-017-a-4030" reg="tears">teares</w> <pc xml:id="A07495-017-a-4040">;</pc> <w lemma="and" pos="cc" xml:id="A07495-017-a-4050">and</w> <w lemma="this" pos="d" xml:id="A07495-017-a-4060">this</w> <w lemma="night" pos="n1" xml:id="A07495-017-a-4070">night</w> <w lemma="do" pos="vvb" xml:id="A07495-017-a-4080">do</w> <w lemma="I" pos="pns" xml:id="A07495-017-a-4090">I</w> <w lemma="expect" pos="vvb" xml:id="A07495-017-a-4100">expect</w> <pc xml:id="A07495-017-a-4110">,</pc> <pc join="right" xml:id="A07495-017-a-4120">(</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-017-a-4130">as</w> <w lemma="her" pos="po" xml:id="A07495-017-a-4140">her</w> <w lemma="manner" pos="n1" xml:id="A07495-017-a-4150">manner</w> <w lemma="be" pos="vvz" xml:id="A07495-017-a-4160">is</w> <pc xml:id="A07495-017-a-4170">)</pc> <w lemma="she" pos="pns" xml:id="A07495-017-a-4180">she</w> <w lemma="will" pos="vmb" xml:id="A07495-017-a-4190">will</w> <w lemma="weep" pos="vvi" xml:id="A07495-017-a-4200" reg="weep">weepe</w> <w lemma="i" pos="pno" xml:id="A07495-017-a-4210">me</w> <w lemma="a" pos="d" xml:id="A07495-017-a-4220">a</w> <w lemma="whole" pos="j" xml:id="A07495-017-a-4230">whole</w> <w lemma="Chamberpot" pos="n1" xml:id="A07495-017-a-4240">Chamberpot</w> <w lemma="full" pos="j" xml:id="A07495-017-a-4250">full</w> <pc xml:id="A07495-017-a-4260">,</pc> <w lemma="loquor" pos="fw-la" xml:id="A07495-017-a-4270" rendition="#hi">Loquor</w> <w lemma="lapides" pos="fw-la" xml:id="A07495-017-a-4280" rendition="#hi">Lapides</w> <pc xml:id="A07495-017-a-4290">?</pc> <w lemma="do" pos="vvb" xml:id="A07495-017-a-4300">do</w> <w lemma="i" pos="pns" xml:id="A07495-017-a-4310" reg="I">J</w> <w lemma="cast" pos="vvi" xml:id="A07495-017-a-4320">cast</w> <w lemma="pill" pos="n2" xml:id="A07495-017-a-4330">pills</w> <w lemma="abroad" pos="av" xml:id="A07495-017-a-4340">abroad</w> <pc xml:id="A07495-017-a-4350">?</pc> <w lemma="it" pos="pn" xml:id="A07495-017-a-4360" reg="'t" type="contract1">t</w> <w xml:id="A07495-017-a-4360c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="no" pos="d-x" xml:id="A07495-017-a-4370">no</w> <w lemma="matter" pos="n1" xml:id="A07495-017-a-4380">matter</w> <w lemma="what" pos="crq-r" xml:id="A07495-017-a-4390">what</w> <w lemma="I" pos="pns" xml:id="A07495-017-a-4400">I</w> <pb facs="17" xml:id="A07495-017-b"/> <w lemma="say" pos="vvb" xml:id="A07495-017-b-0010">say</w> <pc xml:id="A07495-017-b-0020">,</pc> <w lemma="i" pos="pns" xml:id="A07495-017-b-0030" reg="I">J</w> <w lemma="talk" pos="vvb" xml:id="A07495-017-b-0040" reg="talk">talke</w> <w lemma="like" pos="acp-p" xml:id="A07495-017-b-0050">like</w> <w lemma="a" pos="d" xml:id="A07495-017-b-0060">a</w> <w lemma="apothecary" pos="n1" xml:id="A07495-017-b-0070" reg="pothecary">Pothicary</w> <pc join="right" xml:id="A07495-017-b-0080">(</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-017-b-0090">as</w> <w lemma="I" pos="pns" xml:id="A07495-017-b-0100" rendition="#hi">I</w> <w lemma="be" pos="vvm" xml:id="A07495-017-b-0110">am</w> <pc xml:id="A07495-017-b-0120">)</pc> <w lemma="I" pos="pns" xml:id="A07495-017-b-0130" rendition="#hi">I</w> <w lemma="have" pos="vvb" xml:id="A07495-017-b-0140" reg="have">haue</w> <w lemma="only" pos="av_j" xml:id="A07495-017-b-0150" reg="only">onely</w> <w lemma="purge" pos="vvn" xml:id="A07495-017-b-0160" reg="purged">purgd</w> <w lemma="myself" pos="px" xml:id="A07495-017-b-0170" reg="myself">my selfe</w> <w lemma="of" pos="acp-p" xml:id="A07495-017-b-0180">of</w> <w lemma="a" pos="d" xml:id="A07495-017-b-0190">a</w> <w lemma="little" pos="j" xml:id="A07495-017-b-0200">little</w> <w lemma="choler" pos="n1" xml:id="A07495-017-b-0210" reg="choler">choller</w> <w lemma="and" pos="cc" xml:id="A07495-017-b-0220">and</w> <w lemma="passion" pos="n1" xml:id="A07495-017-b-0230">passion</w> <pc xml:id="A07495-017-b-0240">,</pc> <w lemma="and" pos="cc" xml:id="A07495-017-b-0250">and</w> <w lemma="be" pos="vvm" xml:id="A07495-017-b-0260">am</w> <w lemma="now" pos="av" xml:id="A07495-017-b-0270">now</w> <w lemma="arm" pos="vvn" xml:id="A07495-017-b-0280" reg="armed">armd</w> <w lemma="with" pos="acp-p" xml:id="A07495-017-b-0290">with</w> <w lemma="a" pos="d" xml:id="A07495-017-b-0300">a</w> <w lemma="patient" pos="j" xml:id="A07495-017-b-0310">patient</w> <w lemma="resolution" pos="n1" xml:id="A07495-017-b-0320" reg="resolution">resolucion</w> <pc xml:id="A07495-017-b-0330">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-017-b-0340">but</w> <w lemma="how" pos="crq-q" xml:id="A07495-017-b-0350">how</w> <pc xml:id="A07495-017-b-0360">?</pc> <w lemma="to" pos="acp-cs" xml:id="A07495-017-b-0370">to</w> <w lemma="put" pos="vvi" xml:id="A07495-017-b-0380">put</w> <w lemma="my" pos="po" xml:id="A07495-017-b-0390">my</w> <w lemma="horn" pos="n2" xml:id="A07495-017-b-0400" reg="Horns">Hornes</w> <w lemma="in" pos="acp-p" xml:id="A07495-017-b-0410">in</w> <w lemma="my" pos="po" xml:id="A07495-017-b-0420">my</w> <w lemma="pocket" pos="n1" xml:id="A07495-017-b-0430">Pocket</w> <pc xml:id="A07495-017-b-0440">?</pc> <w lemma="no" pos="uh-x" xml:id="A07495-017-b-0450">no</w> <pc xml:id="A07495-017-b-0460">:</pc> </p> <l xml:id="A07495-e109680"> <w lemma="what" pos="crq-q" xml:id="A07495-017-b-0470" reg="What">VVhat</w> <w lemma="wise" pos="j" xml:id="A07495-017-b-0480">wise</w> <w lemma="man" pos="n2" xml:id="A07495-017-b-0490">men</w> <w lemma="bear" pos="vvb" xml:id="A07495-017-b-0500" reg="bear">beare</w> <w lemma="be" pos="vvz" xml:id="A07495-017-b-0510">is</w> <w lemma="not" pos="xx" xml:id="A07495-017-b-0520">not</w> <w lemma="for" pos="acp-p" xml:id="A07495-017-b-0530">for</w> <w lemma="i" pos="pno" xml:id="A07495-017-b-0540">me</w> <w lemma="to" pos="acp-cs" xml:id="A07495-017-b-0550">to</w> <w lemma="scorn" pos="vvi" xml:id="A07495-017-b-0560" reg="scorn">scorne</w> <pc xml:id="A07495-017-b-0570">,</pc> </l> <l xml:id="A07495-e109690"> <w lemma="it" pos="pn" xml:id="A07495-017-b-0580" reg="'t" type="contract1">T</w> <w xml:id="A07495-017-b-0580c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="a" pos="d" xml:id="A07495-017-b-0590">a</w> <w lemma="honourable" pos="j" xml:id="A07495-017-b-0600" reg="honourable">hornorable</w> <w lemma="thing" pos="n1" xml:id="A07495-017-b-0610">thing</w> <w lemma="to" pos="acp-cs" xml:id="A07495-017-b-0620">to</w> <w lemma="wear" pos="vvi" xml:id="A07495-017-b-0630" reg="wear">weare</w> <w lemma="the" pos="d" xml:id="A07495-017-b-0640">the</w> <w lemma="horn" pos="n1" xml:id="A07495-017-b-0650" reg="horn">horne</w> <pc xml:id="A07495-017-b-0660" unit="sentence">.</pc> </l> </sp> <stage xml:id="A07495-e109700"> <w lemma="Exit" pos="fw-la" xml:id="A07495-017-b-0670">Exit</w> <pc xml:id="A07495-017-b-0680" unit="sentence">.</pc> </stage> <stage xml:id="A07495-e109710"> <w lemma="enter" pos="vvb" xml:id="A07495-017-b-0690">Enter</w> <w lemma="Lipsalue" pos="n1-nn" xml:id="A07495-017-b-0700" reg="Lipsalve">Lipsalue</w> <w lemma="with" pos="acp-p" xml:id="A07495-017-b-0710">with</w> <w lemma="his" pos="po" xml:id="A07495-017-b-0720">his</w> <w lemma="whip" pos="n1" xml:id="A07495-017-b-0730">whip</w> <pc xml:id="A07495-017-b-0740" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e109720" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-017-b-0750">Lip.</w> <pc xml:id="A07495-017-b-0760" unit="sentence"/> </speaker> <p xml:id="A07495-e109730"> <w lemma="fortune" pos="n1" xml:id="A07495-017-b-0770">Fortune</w> <pc xml:id="A07495-017-b-0780">,</pc> <w lemma="devil" pos="n1g" xml:id="A07495-017-b-0790" reg="devil's">deuills</w> <w lemma="turd" pos="n1" xml:id="A07495-017-b-0800">turd</w> <w lemma="in" pos="acp-p" xml:id="A07495-017-b-0810" type="contract1" reg="i'">i'</w> <w xml:id="A07495-017-b-0810c" type="contract2" lemma="thy" pos="po" reg="thy" join="left">thy</w> <w lemma="tooth" pos="n2" xml:id="A07495-017-b-0820">teeth</w> <pc xml:id="A07495-017-b-0830">,</pc> <w lemma="i" pos="pns" xml:id="A07495-017-b-0840" reg="I" type="contract1">I</w> <w xml:id="A07495-017-b-0840c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="turn" pos="vvi" xml:id="A07495-017-b-0850" reg="turn">turne</w> <w lemma="no" pos="av-x_d" xml:id="A07495-017-b-0860">no</w> <w lemma="more" pos="av-c_d" xml:id="A07495-017-b-0870">more</w> <w lemma="of" pos="acp-p" xml:id="A07495-017-b-0880" type="contract1" reg="o'">o'</w> <w xml:id="A07495-017-b-0880c" type="contract2" lemma="thy" pos="po" reg="thy" join="left">thy</w> <w lemma="wheel" pos="n1" xml:id="A07495-017-b-0890" reg="wheel">wheele</w> <pc xml:id="A07495-017-b-0900">,</pc> <w lemma="art" pos="n1" xml:id="A07495-017-b-0910">Art</w> <w lemma="be" pos="vvz" xml:id="A07495-017-b-0920">is</w> <w lemma="above" pos="acp-p" xml:id="A07495-017-b-0930" reg="above">aboue</w> <w lemma="thy" pos="po" xml:id="A07495-017-b-0940">thy</w> <w lemma="might" pos="n1" xml:id="A07495-017-b-0950">might</w> <pc xml:id="A07495-017-b-0960">:</pc> <w lemma="what" pos="crq-r" xml:id="A07495-017-b-0970">what</w> <w lemma="though" pos="cs" xml:id="A07495-017-b-0980">though</w> <w lemma="my" pos="po" xml:id="A07495-017-b-0990">my</w> <w lemma="project" pos="n1" xml:id="A07495-017-b-1000" reg="project">proiect</w> <w lemma="with" pos="acp-p" xml:id="A07495-017-b-1010">with</w> <w lemma="mistress" pos="n1" xml:id="A07495-017-b-1020" reg="Mistress">Mistrisse</w> <w lemma="Maria" pos="n1-nn" xml:id="A07495-017-b-1030" rendition="#hi">Maria</w> <w lemma="fail" pos="vvd" xml:id="A07495-017-b-1040" reg="failed">fayld</w> <pc xml:id="A07495-017-b-1050">,</pc> <w lemma="more" pos="d-c" xml:id="A07495-017-b-1060">more</w> <w lemma="way" pos="n2" xml:id="A07495-017-b-1070" reg="ways">waies</w> <w lemma="to" pos="acp-p" xml:id="A07495-017-b-1080">to</w> <w lemma="the" pos="d" xml:id="A07495-017-b-1090">the</w> <w lemma="wood" pos="n1" xml:id="A07495-017-b-1100">wood</w> <w lemma="than" pos="cs" xml:id="A07495-017-b-1110" reg="than">then</w> <w lemma="one" pos="pi" xml:id="A07495-017-b-1120">one</w> <pc xml:id="A07495-017-b-1130">,</pc> <w lemma="there" pos="av" xml:id="A07495-017-b-1140" reg="there" type="contract1">ther</w> <w xml:id="A07495-017-b-1140c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="variety" pos="n1" xml:id="A07495-017-b-1150">variety</w> <w lemma="in" pos="acp-p" xml:id="A07495-017-b-1160">in</w> <w lemma="love" pos="n1" xml:id="A07495-017-b-1170" reg="love">loue</w> <pc xml:id="A07495-017-b-1180" unit="sentence">.</pc> <w lemma="it" pos="pn" xml:id="A07495-017-b-1190">It</w> <w lemma="be" pos="vvz" xml:id="A07495-017-b-1200">is</w> <w lemma="believe" pos="vvn" xml:id="A07495-017-b-1210" reg="believed">beleeud</w> <w lemma="I" pos="pns" xml:id="A07495-017-b-1220">I</w> <w lemma="be" pos="vvm" xml:id="A07495-017-b-1230">am</w> <w lemma="out" pos="av" xml:id="A07495-017-b-1240">out</w> <w lemma="of" pos="acp-p" xml:id="A07495-017-b-1250">of</w> <w lemma="town" pos="n1" xml:id="A07495-017-b-1260" reg="town">towne</w> <pc xml:id="A07495-017-b-1270">,</pc> <w lemma="my" pos="po" xml:id="A07495-017-b-1280">my</w> <w lemma="door" pos="n1" xml:id="A07495-017-b-1290" reg="door">dore</w> <w lemma="be" pos="vvz" xml:id="A07495-017-b-1300">is</w> <w lemma="open" pos="j" xml:id="A07495-017-b-1310">open</w> <pc xml:id="A07495-017-b-1320">,</pc> <w lemma="the" pos="d" xml:id="A07495-017-b-1330">the</w> <w lemma="hour" pos="n1" xml:id="A07495-017-b-1340" reg="hour">houre</w> <w lemma="be" pos="vvz" xml:id="A07495-017-b-1350">is</w> <w lemma="at" pos="acp-p" xml:id="A07495-017-b-1360">at</w> <w lemma="hand" pos="n1" xml:id="A07495-017-b-1370">hand</w> <pc xml:id="A07495-017-b-1380">,</pc> <w lemma="all" pos="d" xml:id="A07495-017-b-1390">all</w> <w lemma="thing" pos="n2" xml:id="A07495-017-b-1400">things</w> <w lemma="square" pos="vvn" xml:id="A07495-017-b-1410" reg="squared">squard</w> <w lemma="by" pos="acp-p" xml:id="A07495-017-b-1420">by</w> <w lemma="the" pos="d" xml:id="A07495-017-b-1430">the</w> <w lemma="doctor" pos="n1g" xml:id="A07495-017-b-1440" reg="doctor's">Doctors</w> <w lemma="rule" pos="n1" xml:id="A07495-017-b-1450">rule</w> <pc xml:id="A07495-017-b-1460">,</pc> <w lemma="and" pos="cc" xml:id="A07495-017-b-1470">and</w> <w lemma="now" pos="av" xml:id="A07495-017-b-1480">now</w> <w lemma="I" pos="pns" xml:id="A07495-017-b-1490">I</w> <w lemma="look" pos="vvb" xml:id="A07495-017-b-1500" reg="look">looke</w> <w lemma="for" pos="acp-p" xml:id="A07495-017-b-1510">for</w> <w lemma="the" pos="d" xml:id="A07495-017-b-1520">the</w> <w lemma="spirit" pos="n1" xml:id="A07495-017-b-1530">Spirit</w> <w lemma="to" pos="acp-cs" xml:id="A07495-017-b-1540">to</w> <w lemma="bring" pos="vvi" xml:id="A07495-017-b-1550">bring</w> <w lemma="i" pos="pno" xml:id="A07495-017-b-1560">me</w> <w lemma="warm" pos="j" xml:id="A07495-017-b-1570" reg="warm">warme</w> <w lemma="comfort" pos="n1" xml:id="A07495-017-b-1580">comfort</w> <pc xml:id="A07495-017-b-1590">,</pc> <w lemma="to" pos="acp-p" xml:id="A07495-017-b-1600">to</w> <w lemma="clothe" pos="vvi" xml:id="A07495-017-b-1610" reg="clothe">cloath</w> <w lemma="my" pos="po" xml:id="A07495-017-b-1620">my</w> <w lemma="nakedness" pos="n1" xml:id="A07495-017-b-1630" reg="nakedness">nakednesse</w> <pc xml:id="A07495-017-b-1640">,</pc> <w lemma="and" pos="cc" xml:id="A07495-017-b-1650">and</w> <w lemma="that" pos="d" xml:id="A07495-017-b-1660">that</w> <w lemma="be" pos="vvz" xml:id="A07495-017-b-1670">is</w> <w lemma="mistress" pos="n1" xml:id="A07495-017-b-1680" reg="Mistress">Mistris</w> <w lemma="purge" pos="vvb" xml:id="A07495-017-b-1690" rendition="#hi">Purge</w> <pc xml:id="A07495-017-b-1700" rendition="#hi">,</pc> <w lemma="the" pos="d" xml:id="A07495-017-b-1710">the</w> <w lemma="cordial" pos="j" xml:id="A07495-017-b-1720" reg="cordial">cordiall</w> <w lemma="of" pos="acp-p" xml:id="A07495-017-b-1730">of</w> <w lemma="a" pos="d" xml:id="A07495-017-b-1740">a</w> <w lemma="Familist" pos="n1-nn" xml:id="A07495-017-b-1750">Familist</w> <pc xml:id="A07495-017-b-1760">,</pc> <w lemma="and" pos="cc" xml:id="A07495-017-b-1770">and</w> <w lemma="come" pos="vvb" xml:id="A07495-017-b-1780">come</w> <w lemma="quick" pos="av_j" xml:id="A07495-017-b-1790">quickly</w> <w lemma="good" pos="j" xml:id="A07495-017-b-1800">good</w> <w lemma="spirit" pos="n1" xml:id="A07495-017-b-1810">Spirit</w> <pc xml:id="A07495-017-b-1820">,</pc> <w lemma="or" pos="cc" xml:id="A07495-017-b-1830">or</w> <w lemma="else" pos="av" xml:id="A07495-017-b-1840">else</w> <w lemma="my" pos="po" xml:id="A07495-017-b-1850">my</w> <w lemma="tooth" pos="n2" xml:id="A07495-017-b-1860">teeth</w> <w lemma="will" pos="vmb" xml:id="A07495-017-b-1870">will</w> <w lemma="chatter" pos="vvi" xml:id="A07495-017-b-1880">chatter</w> <w lemma="for" pos="acp-p" xml:id="A07495-017-b-1890">for</w> <w lemma="thou" pos="pno" xml:id="A07495-017-b-1900">thee</w> <pc xml:id="A07495-017-b-1910" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e109740"> <w lemma="enter" pos="vvb" xml:id="A07495-017-b-1920">Enter</w> <w lemma="Gudgin" pos="n1-nn" xml:id="A07495-017-b-1930">Gudgin</w> <w lemma="with" pos="acp-p" xml:id="A07495-017-b-1940">with</w> <w lemma="his" pos="po" xml:id="A07495-017-b-1950">his</w> <w lemma="whip" pos="n2" xml:id="A07495-017-b-1960">whips</w> <pc xml:id="A07495-017-b-1970" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e109750" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-017-b-1980">Gud.</w> <pc xml:id="A07495-017-b-1990" unit="sentence"/> </speaker> <p xml:id="A07495-e109760"> <w lemma="o" pos="uh" xml:id="A07495-017-b-2000">O</w> <w lemma="the" pos="d" xml:id="A07495-017-b-2010">the</w> <w lemma="naked" pos="j" xml:id="A07495-017-b-2020">naked</w> <w lemma="pastime" pos="n2" xml:id="A07495-017-b-2030" reg="pastimes">pastymes</w> <w lemma="of" pos="acp-p" xml:id="A07495-017-b-2040">of</w> <w lemma="love" pos="n1" xml:id="A07495-017-b-2050" reg="love">loue</w> <pc xml:id="A07495-017-b-2060">,</pc> <w lemma="the" pos="d" xml:id="A07495-017-b-2070">the</w> <w lemma="scourge" pos="n1" xml:id="A07495-017-b-2080">scourge</w> <w lemma="of" pos="acp-p" xml:id="A07495-017-b-2090">of</w> <w lemma="dulness" pos="n1" xml:id="A07495-017-b-2100" reg="dulness">dulnesse</w> <pc xml:id="A07495-017-b-2110">,</pc> <w lemma="the" pos="d" xml:id="A07495-017-b-2120">the</w> <w lemma="purifier" pos="n1" xml:id="A07495-017-b-2130">purifier</w> <w lemma="of" pos="acp-p" xml:id="A07495-017-b-2140">of</w> <w lemma="uncleanness" pos="n1" xml:id="A07495-017-b-2150" reg="uncleanness">vncleannesse</w> <pc xml:id="A07495-017-b-2160">,</pc> <w lemma="and" pos="cc" xml:id="A07495-017-b-2170">and</w> <w lemma="the" pos="d" xml:id="A07495-017-b-2180">the</w> <w lemma="hot" pos="j" xml:id="A07495-017-b-2190">hot</w> <w lemma="house" pos="n1" xml:id="A07495-017-b-2200">house</w> <w lemma="of" pos="acp-p" xml:id="A07495-017-b-2210">of</w> <w lemma="humanity" pos="n1" xml:id="A07495-017-b-2220">humanity</w> <pc xml:id="A07495-017-b-2230">:</pc> <w lemma="I" pos="pns" xml:id="A07495-017-b-2240">I</w> <w lemma="have" pos="vvb" xml:id="A07495-017-b-2250" reg="have">haue</w> <w lemma="take" pos="vvn" xml:id="A07495-017-b-2260">taken</w> <w lemma="physic" pos="n1" xml:id="A07495-017-b-2270" reg="physic">phisick</w> <w lemma="of" pos="acp-p" xml:id="A07495-017-b-2280">of</w> <w lemma="master" pos="n1" xml:id="A07495-017-b-2290">master</w> <w lemma="purge" pos="vvb" xml:id="A07495-017-b-2300" rendition="#hi">Purge</w> <pc xml:id="A07495-017-b-2310" rendition="#hi">,</pc> <w lemma="any" pos="d" xml:id="A07495-017-b-2320">any</w> <w lemma="time" pos="n1" xml:id="A07495-017-b-2330">time</w> <w lemma="this" pos="d" xml:id="A07495-017-b-2340">this</w> <w lemma="twelve" pos="crd" xml:id="A07495-017-b-2350" reg="twelve">twelue</w> <w lemma="month" pos="n2" xml:id="A07495-017-b-2360">months</w> <w lemma="to" pos="acp-cs" xml:id="A07495-017-b-2370">to</w> <w lemma="purge" pos="vvi" xml:id="A07495-017-b-2380">purge</w> <w lemma="my" pos="po" xml:id="A07495-017-b-2390">my</w> <w lemma="humour" pos="n1" xml:id="A07495-017-b-2400" reg="humour">humor</w> <w lemma="upon" pos="acp-p" xml:id="A07495-017-b-2410" reg="upon" type="contract1">vpon</w> <w xml:id="A07495-017-b-2410c" type="contract2" lemma="his" pos="po" reg="'s" join="left">'s</w> <w lemma="wife" pos="n1" xml:id="A07495-017-b-2420">wife</w> <pc xml:id="A07495-017-b-2430">,</pc> <w xml:id="A07495-017-b-2440" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="i" pos="pns" xml:id="A07495-017-b-2450" reg="I">J</w> <w lemma="have" pos="vvb" xml:id="A07495-017-b-2460" reg="have">haue</w> <w lemma="ever" pos="av" xml:id="A07495-017-b-2470" reg="ever">euer</w> <w lemma="find" pos="vvn" xml:id="A07495-017-b-2480">found</w> <w lemma="she" pos="pno" xml:id="A07495-017-b-2490">her</w> <w lemma="so" pos="av" xml:id="A07495-017-b-2500">so</w> <w lemma="fugitive" pos="n1_j" xml:id="A07495-017-b-2510" reg="fugitive">fugitiue</w> <pc xml:id="A07495-017-b-2520">,</pc> <w lemma="from" pos="acp-p" xml:id="A07495-017-b-2530">from</w> <w lemma="exercise" pos="n1" xml:id="A07495-017-b-2540">exercise</w> <w lemma="to" pos="acp-cs" xml:id="A07495-017-b-2550">to</w> <w lemma="exercise" pos="vvi" xml:id="A07495-017-b-2560">exercise</w> <pc xml:id="A07495-017-b-2570">,</pc> <w lemma="and" pos="cc" xml:id="A07495-017-b-2580">and</w> <w lemma="from" pos="acp-p" xml:id="A07495-017-b-2590">from</w> <w lemma="family" pos="n1" xml:id="A07495-017-b-2600">family</w> <w lemma="to" pos="acp-p" xml:id="A07495-017-b-2610">to</w> <w lemma="family" pos="n1" xml:id="A07495-017-b-2620" reg="Family">Familie</w> <pc xml:id="A07495-017-b-2630">,</pc> <w lemma="that" pos="cs" xml:id="A07495-017-b-2640">that</w> <w lemma="I" pos="pns" xml:id="A07495-017-b-2650" rendition="#hi">I</w> <w lemma="can" pos="vmd" xml:id="A07495-017-b-2660">could</w> <w lemma="never" pos="av-x" xml:id="A07495-017-b-2670" reg="never">neuer</w> <w lemma="yet" pos="av" xml:id="A07495-017-b-2680">yet</w> <w lemma="open" pos="j" xml:id="A07495-017-b-2690">open</w> <w lemma="the" pos="d" xml:id="A07495-017-b-2700">the</w> <w lemma="close" pos="j" xml:id="A07495-017-b-2710">close</w> <w lemma="stool" pos="n1" xml:id="A07495-017-b-2720" reg="stool">stoole</w> <w lemma="of" pos="acp-p" xml:id="A07495-017-b-2730">of</w> <w lemma="my" pos="po" xml:id="A07495-017-b-2740">my</w> <w lemma="mind" pos="n1" xml:id="A07495-017-b-2750">mind</w> <w lemma="to" pos="acp-p" xml:id="A07495-017-b-2760">to</w> <w lemma="she" pos="pno" xml:id="A07495-017-b-2770">her</w> <pc xml:id="A07495-017-b-2780">:</pc> <w lemma="so" pos="av" xml:id="A07495-017-b-2790">so</w> <w lemma="that" pos="cs" xml:id="A07495-017-b-2800">that</w> <w lemma="I" pos="pns" xml:id="A07495-017-b-2810">I</w> <w lemma="may" pos="vmb" xml:id="A07495-017-b-2820">may</w> <w lemma="well" pos="av" xml:id="A07495-017-b-2830">well</w> <w lemma="say" pos="vvi" xml:id="A07495-017-b-2840">say</w> <w lemma="with" pos="acp-p" xml:id="A07495-017-b-2850">with</w> <w lemma="Ovid" pos="n1-nn" xml:id="A07495-017-b-2860" rendition="#hi" reg="Ovid">Ouid</w> <pc xml:id="A07495-017-b-2870" rendition="#hi">:</pc> <w lemma="hei" pos="fw-la" xml:id="A07495-017-b-2880" rendition="#hi">Hei</w> <w lemma="mihi" pos="fw-la" xml:id="A07495-017-b-2890" rendition="#hi">mihi</w> <w lemma="quod" pos="fw-la" xml:id="A07495-017-b-2900" rendition="#hi">quod</w> <w lemma="nullus" pos="fw-la" xml:id="A07495-017-b-2910" rendition="#hi">nullus</w> <w lemma="amor" pos="fw-la" xml:id="A07495-017-b-2920" rendition="#hi">amor</w> <w lemma="est" pos="fw-la" xml:id="A07495-017-b-2930" rendition="#hi">est</w> <w lemma="medicabilis" pos="fw-la" xml:id="A07495-017-b-2940" rendition="#hi">medicabilis</w> <w lemma="herbis" pos="fw-la" xml:id="A07495-017-b-2950" rendition="#hi">herbis</w> <pc xml:id="A07495-017-b-2960">:</pc> <w lemma="now" pos="av" xml:id="A07495-017-b-2970">now</w> <w lemma="be" pos="vvm" xml:id="A07495-017-b-2980">am</w> <w lemma="i" pos="pns" xml:id="A07495-017-b-2990" reg="I">J</w> <w lemma="drive" pos="vvn" xml:id="A07495-017-b-3000" reg="driven">driuen</w> <w lemma="to" pos="acp-cs" xml:id="A07495-017-b-3010">to</w> <w lemma="prove" pos="vvi" xml:id="A07495-017-b-3020" reg="prove">proue</w> <w lemma="the" pos="d" xml:id="A07495-017-b-3030">the</w> <w lemma="violent" pos="j" xml:id="A07495-017-b-3040">violent</w> <w lemma="virtue" pos="n1" xml:id="A07495-017-b-3050" reg="virtue">vertue</w> <w lemma="conjuration" pos="n1" xml:id="A07495-017-b-3060" reg="conjuration">coniuration</w> <pc xml:id="A07495-017-b-3070">,</pc> <w lemma="if" pos="cs" xml:id="A07495-017-b-3080">if</w> <w lemma="it" pos="pn" xml:id="A07495-017-b-3090">it</w> <w lemma="hit" pos="vvd" xml:id="A07495-017-b-3100">hit</w> <pc xml:id="A07495-017-b-3110">,</pc> <w lemma="and" pos="cc" xml:id="A07495-017-b-3120">and</w> <w lemma="that" pos="cs" xml:id="A07495-017-b-3130">that</w> <w lemma="I" pos="pns" xml:id="A07495-017-b-3140">I</w> <w lemma="yearke" pos="zz" xml:id="A07495-017-b-3150">yearke</w> <w lemma="my" pos="po" xml:id="A07495-017-b-3160">my</w> <w lemma="familist" pos="n1" xml:id="A07495-017-b-3170">familist</w> <w lemma="out" pos="av" xml:id="A07495-017-b-3180">out</w> <w lemma="of" pos="acp-p" xml:id="A07495-017-b-3190">of</w> <w lemma="the" pos="d" xml:id="A07495-017-b-3200">the</w> <w lemma="spirit" pos="n1" xml:id="A07495-017-b-3210">Spirit</w> <pc xml:id="A07495-017-b-3220">,</pc> <w lemma="i" pos="pns" xml:id="A07495-017-b-3230" reg="I" type="contract1">I</w> <w xml:id="A07495-017-b-3230c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="hang" pos="vvi" xml:id="A07495-017-b-3240">hang</w> <w lemma="up" pos="acp-av" xml:id="A07495-017-b-3250" reg="up">vp</w> <w lemma="my" pos="po" xml:id="A07495-017-b-3260">my</w> <w lemma="scourge-stick" pos="j" xml:id="A07495-017-b-3270" reg="Scourge-stick">Scourge-sticke</w> <w lemma="for" pos="acp-p" xml:id="A07495-017-b-3280">for</w> <w lemma="a" pos="d" xml:id="A07495-017-b-3290">a</w> <w lemma="trophy" pos="n1" xml:id="A07495-017-b-3300" reg="Trophy">Trophee</w> <pc xml:id="A07495-017-b-3310">,</pc> <w lemma="and" pos="cc" xml:id="A07495-017-b-3320">and</w> <w lemma="imparadise" pos="vvb" xml:id="A07495-017-b-3330" reg="imparadise">emparadize</w> <w lemma="my" pos="po" xml:id="A07495-017-b-3340">my</w> <w lemma="thought" pos="n2" xml:id="A07495-017-b-3350">thoughts</w> <pc xml:id="A07495-017-b-3360">,</pc> <w lemma="though" pos="cs" xml:id="A07495-017-b-3370">though</w> <w lemma="the" pos="d" xml:id="A07495-017-b-3380">the</w> <w lemma="doctor" pos="n1" xml:id="A07495-017-b-3390">Doctor</w> <w lemma="go" pos="vvb" xml:id="A07495-017-b-3400" reg="go">goe</w> <w lemma="to" pos="acp-p" xml:id="A07495-017-b-3410">to</w> <w lemma="the" pos="d" xml:id="A07495-017-b-3420">the</w> <w lemma="devil" pos="n1" xml:id="A07495-017-b-3430" reg="devil">diuell</w> <pc xml:id="A07495-017-b-3440">,</pc> <w lemma="it" pos="pn" xml:id="A07495-017-b-3450" reg="'t" type="contract1">t</w> <w xml:id="A07495-017-b-3450c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="no" pos="d-x" xml:id="A07495-017-b-3460">no</w> <w lemma="matter" pos="n1" xml:id="A07495-017-b-3470">matter</w> <pc xml:id="A07495-017-b-3480">:</pc> <w lemma="ha" pos="uh" xml:id="A07495-017-b-3490">ha</w> <w lemma="let" pos="vvb" xml:id="A07495-017-b-3500">let</w> <w lemma="i" pos="pno" xml:id="A07495-017-b-3510">me</w> <w lemma="see" pos="vvi" xml:id="A07495-017-b-3520">see</w> <pc xml:id="A07495-017-b-3530">;</pc> <w lemma="lipsalue" pos="n1g-nn" xml:id="A07495-017-b-3540" rendition="#hi" reg="lipsalve's">Lipsalues</w> <w lemma="door" pos="n1" xml:id="A07495-017-b-3550" reg="door">doore</w> <w lemma="open" pos="j" xml:id="A07495-017-b-3560">open</w> <pc xml:id="A07495-017-b-3570">!</pc> <w lemma="and" pos="cc" xml:id="A07495-017-b-3580">and</w> <w lemma="himself" pos="px" xml:id="A07495-017-b-3590" reg="himself">himselfe</w> <w lemma="out" pos="av" xml:id="A07495-017-b-3600">out</w> <w lemma="of" pos="acp-p" xml:id="A07495-017-b-3610">of</w> <w lemma="town" pos="n1" xml:id="A07495-017-b-3620" reg="town">towne</w> <pc xml:id="A07495-017-b-3630">?</pc> <w lemma="excellent" pos="j" xml:id="A07495-017-b-3640" reg="excellent">excelle�t</w> <w lemma="doctor" pos="n1" xml:id="A07495-017-b-3650">Doctor</w> <pc xml:id="A07495-017-b-3660">,</pc> <w lemma="soothsay" pos="j_vg" xml:id="A07495-017-b-3670">soothsaying</w> <w lemma="doctor" pos="n1" xml:id="A07495-017-b-3680">Doctor</w> <pc xml:id="A07495-017-b-3690">,</pc> <w lemma="oraculous" pos="j" xml:id="A07495-017-b-3700">oraculous</w> <w lemma="doctor" pos="n1" xml:id="A07495-017-b-3710">Doctor</w> <pc xml:id="A07495-017-b-3720" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e109770"> <w lemma="enter" pos="vvb" xml:id="A07495-017-b-3730">Enter</w> <w lemma="doctor" pos="n1" xml:id="A07495-017-b-3740">Doctor</w> <w lemma="glister" pos="vvb" xml:id="A07495-017-b-3750">Glister</w> <w lemma="above" pos="acp-av" xml:id="A07495-017-b-3760" reg="above">aboue</w> <pc xml:id="A07495-017-b-3770" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e109780" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-017-b-3780">Doct.</w> <pc xml:id="A07495-017-b-3790" unit="sentence"/> </speaker> <p xml:id="A07495-e109790"> <w lemma="I" pos="pns" xml:id="A07495-017-b-3800" rendition="#hi">I</w> <w lemma="have" pos="vvb" xml:id="A07495-017-b-3810" reg="have">haue</w> <w lemma="take" pos="vvn" xml:id="A07495-017-b-3820">taken</w> <w lemma="up" pos="acp-av" xml:id="A07495-017-b-3830" reg="up">vp</w> <w lemma="this" pos="d" xml:id="A07495-017-b-3840">this</w> <w lemma="stand" pos="vvg" xml:id="A07495-017-b-3850">standing</w> <w lemma="to" pos="acp-cs" xml:id="A07495-017-b-3860">to</w> <w lemma="see" pos="vvi" xml:id="A07495-017-b-3870">see</w> <w lemma="my" pos="po" xml:id="A07495-017-b-3880">my</w> <w lemma="gallant" pos="n2_j" xml:id="A07495-017-b-3890">Gallants</w> <w lemma="play" pos="vvb" xml:id="A07495-017-b-3900">play</w> <w lemma="at" pos="acp-p" xml:id="A07495-017-b-3910">at</w> <w lemma="barrier" pos="n2" xml:id="A07495-017-b-3920">Barriers</w> <w lemma="with" pos="acp-p" xml:id="A07495-017-b-3930">with</w> <w lemma="scourge-stick" pos="n2" xml:id="A07495-017-b-3940">Scourge-sticks</w> <w lemma="for" pos="acp-cs" xml:id="A07495-017-b-3950">for</w> <w lemma="the" pos="d" xml:id="A07495-017-b-3960">the</w> <w lemma="honour" pos="n1" xml:id="A07495-017-b-3970">honour</w> <w lemma="of" pos="acp-p" xml:id="A07495-017-b-3980">of</w> <w lemma="my" pos="po" xml:id="A07495-017-b-3990">my</w> <w lemma="punk" pos="n1" xml:id="A07495-017-b-4000" reg="Punk">Punke</w> <pc xml:id="A07495-017-b-4010">:</pc> <w lemma="and" pos="cc" xml:id="A07495-017-b-4020">and</w> <w lemma="in" pos="acp-p" xml:id="A07495-017-b-4030">in</w> <w lemma="good" pos="j" xml:id="A07495-017-b-4040">good</w> <w lemma="time" pos="n1" xml:id="A07495-017-b-4050">time</w> <w lemma="I" pos="pns" xml:id="A07495-017-b-4060" rendition="#hi">I</w> <w lemma="see" pos="vvb" xml:id="A07495-017-b-4070">see</w> <w lemma="my" pos="po" xml:id="A07495-017-b-4080">my</w> <w lemma="brave" pos="j" xml:id="A07495-017-b-4090" reg="brave">braue</w> <w lemma="spirit" pos="n2" xml:id="A07495-017-b-4100">Spirits</w> <w lemma="shine" pos="vvg" xml:id="A07495-017-b-4110">shining</w> <w lemma="in" pos="acp-p" xml:id="A07495-017-b-4120">in</w> <w lemma="bright" pos="j" xml:id="A07495-017-b-4130">bright</w> <w lemma="armour" pos="n1" xml:id="A07495-017-b-4140">Armour</w> <pb facs="18" xml:id="A07495-018-a"/> <w lemma="naked" pos="av_j" xml:id="A07495-018-a-0010">nakedly</w> <w lemma="burn" pos="vvg" xml:id="A07495-018-a-0020">burning</w> <w lemma="in" pos="acp-p" xml:id="A07495-018-a-0030">in</w> <w lemma="the" pos="d" xml:id="A07495-018-a-0040">the</w> <w lemma="hell" pos="n1" xml:id="A07495-018-a-0050">Hell</w> <w lemma="fire" pos="n1" xml:id="A07495-018-a-0060">fire</w> <w lemma="of" pos="acp-p" xml:id="A07495-018-a-0070">of</w> <w lemma="lechery" pos="n1" xml:id="A07495-018-a-0080">Lechery</w> <pc xml:id="A07495-018-a-0090">,</pc> <w lemma="and" pos="cc" xml:id="A07495-018-a-0100">and</w> <w lemma="ready" pos="j" xml:id="A07495-018-a-0110">ready</w> <w lemma="for" pos="acp-p" xml:id="A07495-018-a-0120">for</w> <w lemma="the" pos="d" xml:id="A07495-018-a-0130">the</w> <w lemma="hot" pos="j" xml:id="A07495-018-a-0140">hot</w> <w lemma="encounter" pos="n1" xml:id="A07495-018-a-0150">encounter</w> <pc xml:id="A07495-018-a-0160">:</pc> <w lemma="sound" pos="vvb" xml:id="A07495-018-a-0170">sound</w> <w lemma="trumpet" pos="n2" xml:id="A07495-018-a-0180">Trumpets</w> <pc xml:id="A07495-018-a-0190">,</pc> <w lemma="the" pos="d" xml:id="A07495-018-a-0200">the</w> <w lemma="combatant" pos="n2" xml:id="A07495-018-a-0210">Combatants</w> <w lemma="be" pos="vvb" xml:id="A07495-018-a-0220">are</w> <w lemma="mount" pos="vvn" xml:id="A07495-018-a-0230">mounted</w> <pc xml:id="A07495-018-a-0240" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e109800" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-018-a-0250">Gud.</w> <pc xml:id="A07495-018-a-0260" unit="sentence"/> </speaker> <p xml:id="A07495-e109810"> <w lemma="the" pos="d" xml:id="A07495-018-a-0270">The</w> <w lemma="apparition" pos="n1" xml:id="A07495-018-a-0280">apparition</w> <pc xml:id="A07495-018-a-0290">:</pc> <w lemma="mistress" pos="n1" xml:id="A07495-018-a-0300" reg="Mistress">Mistris</w> <w lemma="purge" pos="vvb" xml:id="A07495-018-a-0310" rendition="#hi">Purge</w> <w lemma="peer" pos="n2" xml:id="A07495-018-a-0320" reg="peers">peeres</w> <w lemma="through" pos="acp-p" xml:id="A07495-018-a-0330">through</w> <w lemma="he" pos="pno" xml:id="A07495-018-a-0340">him</w> <pc xml:id="A07495-018-a-0350">,</pc> <w lemma="I" pos="pns" xml:id="A07495-018-a-0360">I</w> <w lemma="see" pos="vvb" xml:id="A07495-018-a-0370">see</w> <w lemma="she" pos="pno" xml:id="A07495-018-a-0380">her</w> <pc xml:id="A07495-018-a-0390" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e109820" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-018-a-0400">Lip.</w> <pc xml:id="A07495-018-a-0410" unit="sentence"/> </speaker> <p xml:id="A07495-e109830"> <w lemma="the" pos="d" xml:id="A07495-018-a-0420">The</w> <w lemma="spirit" pos="n1" xml:id="A07495-018-a-0430">spirit</w> <w lemma="appear" pos="vvz" xml:id="A07495-018-a-0440" reg="appears">appeares</w> <pc xml:id="A07495-018-a-0450">:</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-018-a-0460">but</w> <w lemma="he" pos="pns" xml:id="A07495-018-a-0470">he</w> <w lemma="may" pos="vmd" xml:id="A07495-018-a-0480">might</w> <w lemma="have" pos="vvi" xml:id="A07495-018-a-0490" reg="have">haue</w> <w lemma="come" pos="vvn" xml:id="A07495-018-a-0500">come</w> <w lemma="soon" pos="av-c" xml:id="A07495-018-a-0510">sooner</w> <pc xml:id="A07495-018-a-0520">:</pc> <w lemma="I" pos="pns" xml:id="A07495-018-a-0530">I</w> <w lemma="be" pos="vvm" xml:id="A07495-018-a-0540">am</w> <w lemma="numb" pos="vvn" xml:id="A07495-018-a-0550" reg="numbed">num'd</w> <w lemma="with" pos="acp-p" xml:id="A07495-018-a-0560">with</w> <w lemma="cold" pos="j" xml:id="A07495-018-a-0570" reg="cold">colde</w> <pc xml:id="A07495-018-a-0580">,</pc> <w lemma="a" pos="d" xml:id="A07495-018-a-0590">a</w> <w lemma="shiver" pos="j_vg" xml:id="A07495-018-a-0600" reg="shivering">shiuering</w> <w lemma="ague" pos="n1" xml:id="A07495-018-a-0610">ague</w> <w lemma="have" pos="vvz" xml:id="A07495-018-a-0620">hath</w> <w lemma="take" pos="vvn" xml:id="A07495-018-a-0630">taken</w> <w lemma="away" pos="av" xml:id="A07495-018-a-0640">away</w> <w lemma="my" pos="po" xml:id="A07495-018-a-0650">my</w> <w lemma="courage" pos="n1" xml:id="A07495-018-a-0660">Courage</w> <pc xml:id="A07495-018-a-0670" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e109840" who="A07495-glister"> <speaker> <w lemma="Do." pos="n-ab" xml:id="A07495-018-a-0680">Do.</w> <pc xml:id="A07495-018-a-0690" unit="sentence"/> </speaker> <p xml:id="A07495-e109850"> <w lemma="they" pos="pns" xml:id="A07495-018-a-0700">They</w> <w lemma="be" pos="vvb" xml:id="A07495-018-a-0710">are</w> <w lemma="afraid" pos="j" xml:id="A07495-018-a-0720" reg="afraid">afrayde</w> <w lemma="one" pos="crd" xml:id="A07495-018-a-0730">one</w> <w lemma="of" pos="acp-p" xml:id="A07495-018-a-0740">of</w> <w lemma="another" pos="pi_d" xml:id="A07495-018-a-0750">another</w> <pc xml:id="A07495-018-a-0760">,</pc> <w lemma="look" pos="vvb" xml:id="A07495-018-a-0770" reg="look">looke</w> <w lemma="how" pos="crq-cs" xml:id="A07495-018-a-0780">how</w> <w lemma="they" pos="pns" xml:id="A07495-018-a-0790">they</w> <w lemma="tremble" pos="vvb" xml:id="A07495-018-a-0800">tremble</w> <pc xml:id="A07495-018-a-0810">,</pc> <w lemma="the" pos="d" xml:id="A07495-018-a-0820">the</w> <w lemma="flesh" pos="n1" xml:id="A07495-018-a-0830">flesh</w> <w lemma="and" pos="cc" xml:id="A07495-018-a-0840">and</w> <w lemma="the" pos="d" xml:id="A07495-018-a-0850">the</w> <w lemma="devil" pos="n1" xml:id="A07495-018-a-0860" reg="devil">diuell</w> <w lemma="strengthen" pos="vvb" xml:id="A07495-018-a-0870">strengthen</w> <w lemma="they" pos="pno" xml:id="A07495-018-a-0880" reg="'em">'hem</w> <pc xml:id="A07495-018-a-0890">:</pc> <w lemma="ha" pos="uh" xml:id="A07495-018-a-0900">ha</w> <pc xml:id="A07495-018-a-0910">,</pc> <w lemma="ha" pos="uh" xml:id="A07495-018-a-0920">ha</w> <pc xml:id="A07495-018-a-0930">,</pc> <w lemma="ha" pos="uh" xml:id="A07495-018-a-0940">ha</w> <pc xml:id="A07495-018-a-0950" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e109860" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-018-a-0960">Gud.</w> <pc xml:id="A07495-018-a-0970" unit="sentence"/> </speaker> <p xml:id="A07495-e109870"> <w lemma="have" pos="vvz" xml:id="A07495-018-a-0980">Has</w> <w lemma="he" pos="pns" xml:id="A07495-018-a-0990" reg="'a">a</w> <w lemma="not" pos="xx" xml:id="A07495-018-a-1000">no</w> <w lemma="cleave" pos="vvn" xml:id="A07495-018-a-1010" reg="cloven">clouen</w> <w lemma="foot" pos="n2" xml:id="A07495-018-a-1020" reg="feet">feete</w> <pc xml:id="A07495-018-a-1030">,</pc> <w lemma="what" pos="crq-r" xml:id="A07495-018-a-1040">what</w> <w lemma="a" pos="d" xml:id="A07495-018-a-1050">a</w> <w lemma="laxative" pos="j" xml:id="A07495-018-a-1060" reg="laxative">laxatiue</w> <w lemma="fever" pos="n1" xml:id="A07495-018-a-1070" reg="fever">feuer</w> <w lemma="shake" pos="vvz" xml:id="A07495-018-a-1080">shakes</w> <w lemma="i" pos="pno" xml:id="A07495-018-a-1090">me</w> <pc xml:id="A07495-018-a-1100" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e109880" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-018-a-1110">Lip.</w> <pc xml:id="A07495-018-a-1120" unit="sentence"/> </speaker> <p xml:id="A07495-e109890"> <w lemma="will" pos="vmb" xml:id="A07495-018-a-1130">Will</w> <w lemma="a" pos="d" xml:id="A07495-018-a-1140">a</w> <w lemma="not" pos="xx" xml:id="A07495-018-a-1150">not</w> <w lemma="carry" pos="vvi" xml:id="A07495-018-a-1160">carry</w> <w lemma="i" pos="pno" xml:id="A07495-018-a-1170">me</w> <w lemma="with" pos="acp-p" xml:id="A07495-018-a-1180">with</w> <w lemma="he" pos="pno" xml:id="A07495-018-a-1190">him</w> <w lemma="to" pos="acp-p" xml:id="A07495-018-a-1200">to</w> <w lemma="hell" pos="n1" xml:id="A07495-018-a-1210">Hell</w> <pc xml:id="A07495-018-a-1220">?</pc> <w lemma="well" pos="av" xml:id="A07495-018-a-1230">well</w> <w lemma="I" pos="pns" xml:id="A07495-018-a-1240">I</w> <w lemma="must" pos="vmb" xml:id="A07495-018-a-1250">must</w> <w lemma="venture" pos="vvi" xml:id="A07495-018-a-1260" reg="venture">venter</w> <pc xml:id="A07495-018-a-1270">:</pc> <w lemma="Clogmathos" pos="n1-nn" xml:id="A07495-018-a-1280" rendition="#hi">Clogmathos</w> <pc xml:id="A07495-018-a-1290" unit="sentence" rendition="#hi"/> </p> </sp> <sp xml:id="A07495-e109900" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-018-a-1300">Gud.</w> <pc xml:id="A07495-018-a-1310" unit="sentence"/> </speaker> <p xml:id="A07495-e109910"> <w lemma="my" pos="po" xml:id="A07495-018-a-1320">My</w> <w lemma="cue" pos="n1" xml:id="A07495-018-a-1330">Cue</w> <pc xml:id="A07495-018-a-1340">:</pc> <w lemma="Clogmathathos" pos="n1-nn" xml:id="A07495-018-a-1350" rendition="#hi">Clogmathathos</w> <pc xml:id="A07495-018-a-1360" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e109920" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-018-a-1370">Lip.</w> <pc xml:id="A07495-018-a-1380" unit="sentence"/> </speaker> <p xml:id="A07495-e109930"> <w lemma="my" pos="po" xml:id="A07495-018-a-1390">My</w> <w lemma="cue" pos="n1" xml:id="A07495-018-a-1400">Cue</w> <w lemma="Garrazin" pos="n1-nn" xml:id="A07495-018-a-1410" rendition="#hi">Garrazin</w> <pc xml:id="A07495-018-a-1420" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e109940" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-018-a-1430">Gud.</w> <pc xml:id="A07495-018-a-1440" unit="sentence"/> </speaker> <p xml:id="A07495-e109950"> <w lemma="Garragas" pos="n1-nn" xml:id="A07495-018-a-1450" rendition="#hi">Garragas</w> <pc xml:id="A07495-018-a-1460" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e109960" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-018-a-1470">Lip.</w> <pc xml:id="A07495-018-a-1480" unit="sentence"/> </speaker> <p xml:id="A07495-e109970"> <w lemma="Garrazinos" pos="n1-nn" xml:id="A07495-018-a-1490" rendition="#hi">Garrazinos</w> <pc xml:id="A07495-018-a-1500" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e109980" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-018-a-1510">Gud.</w> <pc xml:id="A07495-018-a-1520" unit="sentence"/> </speaker> <p xml:id="A07495-e109990"> <w lemma="tun" pos="n1" xml:id="A07495-018-a-1530" rendition="#hi" reg="Tun">Ton</w> <w lemma="tetuphon" pos="fw-mi" xml:id="A07495-018-a-1540" rendition="#hi">tetuphon</w> <pc xml:id="A07495-018-a-1550" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e110000" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-018-a-1560">Lip.</w> <pc xml:id="A07495-018-a-1570" unit="sentence"/> </speaker> <p xml:id="A07495-e110010"> <w lemma="tes" pos="fw-gr" xml:id="A07495-018-a-1580" rendition="#hi" reg="Taes">Tes</w> <w lemma="tetuphe" pos="zz" xml:id="A07495-018-a-1590" rendition="#hi">tetuphes</w> <pc xml:id="A07495-018-a-1600" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e110020" who="A07495-ambo"> <speaker> <w lemma="Ambo." pos="n-ab" xml:id="A07495-018-a-1610">Ambo.</w> <pc xml:id="A07495-018-a-1620" unit="sentence"/> </speaker> <p xml:id="A07495-e110030"> <w lemma="with" pos="acp-p" xml:id="A07495-018-a-1630">With</w> <w lemma="a" pos="d" xml:id="A07495-018-a-1640">a</w> <w lemma="Whirley" pos="n1-nn" xml:id="A07495-018-a-1650" rendition="#hi">Whirley</w> <w lemma="Twinos" pos="n1-nn" xml:id="A07495-018-a-1660" rendition="#hi">Twinos</w> <pc xml:id="A07495-018-a-1670">�</pc> <w lemma="they" pos="pns" xml:id="A07495-018-a-1680">they</w> <w lemma="lash" pos="vvb" xml:id="A07495-018-a-1690">lash</w> <w lemma="one" pos="pi" xml:id="A07495-018-a-1700">one</w> <w lemma="another" pos="d" xml:id="A07495-018-a-1710">another</w> <pc xml:id="A07495-018-a-1720" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e110040" who="A07495-ambo"> <speaker> <w lemma="Ambo." pos="n-ab" xml:id="A07495-018-a-1730">Ambo.</w> <pc xml:id="A07495-018-a-1740" unit="sentence"/> </speaker> <p xml:id="A07495-e110050"> <w lemma="hold" pos="vvb" xml:id="A07495-018-a-1750">Hold</w> <pc xml:id="A07495-018-a-1760">,</pc> <w lemma="hold" pos="vvb" xml:id="A07495-018-a-1770">hold</w> <pc xml:id="A07495-018-a-1780">,</pc> <w lemma="hold" pos="vvb" xml:id="A07495-018-a-1790">hold</w> <pc xml:id="A07495-018-a-1800">,</pc> <w lemma="gogs" pos="uh" xml:id="A07495-018-a-1810" reg="gog's">gogs</w> <w lemma="noun" pos="n2" xml:id="A07495-018-a-1820" reg="nouns">nownes</w> <pc xml:id="A07495-018-a-1830">,</pc> <w lemma="gogs" pos="uh" xml:id="A07495-018-a-1840" reg="gog's">Gogs</w> <w lemma="blood" pos="n1" xml:id="A07495-018-a-1850" reg="blood">blude</w> <pc xml:id="A07495-018-a-1860">,</pc> <w lemma="a" pos="d" xml:id="A07495-018-a-1870">a</w> <w lemma="pox" pos="n1" xml:id="A07495-018-a-1880">pox</w> <pc xml:id="A07495-018-a-1890">,</pc> <w lemma="a" pos="d" xml:id="A07495-018-a-1900">a</w> <w lemma="plague" pos="n1" xml:id="A07495-018-a-1910">plague</w> <pc xml:id="A07495-018-a-1920">,</pc> <w lemma="the" pos="d" xml:id="A07495-018-a-1930">the</w> <w lemma="devil" pos="n1" xml:id="A07495-018-a-1940" reg="Devil">Diuell</w> <w lemma="take" pos="vvb" xml:id="A07495-018-a-1950">take</w> <w lemma="you" pos="pn" xml:id="A07495-018-a-1960">you</w> <pc xml:id="A07495-018-a-1970">,</pc> <w lemma="truce" pos="n1" xml:id="A07495-018-a-1980">truce</w> <pc xml:id="A07495-018-a-1990">,</pc> <w lemma="truce" pos="n1" xml:id="A07495-018-a-2000">truce</w> <pc xml:id="A07495-018-a-2010">,</pc> <w lemma="i" pos="pns" xml:id="A07495-018-a-2020" reg="I">J</w> <w lemma="smart" pos="vvb" xml:id="A07495-018-a-2030">smart</w> <pc xml:id="A07495-018-a-2040">,</pc> <w lemma="i" pos="pns" xml:id="A07495-018-a-2050" reg="I">J</w> <w lemma="smart" pos="vvb" xml:id="A07495-018-a-2060">smart</w> <pc xml:id="A07495-018-a-2070" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e110060" who="A07495-glister"> <speaker> <w lemma="doctor" pos="n1-nn" xml:id="A07495-018-a-2080">Doctor</w> <pc xml:id="A07495-018-a-2090" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e110070"> <w lemma="ha" pos="uh" xml:id="A07495-018-a-2100">Ha</w> <pc xml:id="A07495-018-a-2110">,</pc> <w lemma="ha" pos="uh" xml:id="A07495-018-a-2120">ha</w> <pc xml:id="A07495-018-a-2130">,</pc> <w lemma="ha" pos="uh" xml:id="A07495-018-a-2140">ha</w> <pc xml:id="A07495-018-a-2150" unit="sentence">.</pc> <w lemma="o" pos="uh" xml:id="A07495-018-a-2160">O</w> <w lemma="for" pos="acp-p" xml:id="A07495-018-a-2170">for</w> <w lemma="one" pos="crd" xml:id="A07495-018-a-2180">one</w> <w lemma="of" pos="acp-p" xml:id="A07495-018-a-2190">of</w> <w lemma="the" pos="d" xml:id="A07495-018-a-2200">the</w> <w lemma="hoop" pos="n2" xml:id="A07495-018-a-2210" reg="hoops">hoopes</w> <w lemma="of" pos="acp-p" xml:id="A07495-018-a-2220">of</w> <w lemma="my" pos="po" xml:id="A07495-018-a-2230">my</w> <w lemma="Cornelius" pos="n1g-nn" xml:id="A07495-018-a-2240" rendition="#hi" reg="Cornelius'">Cornelius</w> <w lemma="tub" pos="n1" xml:id="A07495-018-a-2250">Tub</w> <pc xml:id="A07495-018-a-2260">:</pc> <w lemma="I" pos="pns" xml:id="A07495-018-a-2270">I</w> <w lemma="must" pos="vmb" xml:id="A07495-018-a-2280">must</w> <w lemma="needs" pos="av" xml:id="A07495-018-a-2290">needs</w> <w lemma="be" pos="vvi" xml:id="A07495-018-a-2300">be</w> <w lemma="go" pos="vvn" xml:id="A07495-018-a-2310">gone</w> <pc xml:id="A07495-018-a-2320">,</pc> <w lemma="I" pos="pns" xml:id="A07495-018-a-2330">I</w> <w lemma="shall" pos="vmb" xml:id="A07495-018-a-2340">shall</w> <w lemma="burst" pos="vvi" xml:id="A07495-018-a-2350">burst</w> <w lemma="myself" pos="px" xml:id="A07495-018-a-2360" reg="myself">my selfe</w> <w lemma="with" pos="acp-p" xml:id="A07495-018-a-2370">with</w> <w lemma="laugh" pos="vvg" xml:id="A07495-018-a-2380">laughing</w> <w lemma="else" pos="av" xml:id="A07495-018-a-2390">else</w> <pc xml:id="A07495-018-a-2400">:</pc> </p> <l xml:id="A07495-e110080"> <w lemma="magic" pos="n1_j" xml:id="A07495-018-a-2410" reg="Magic">Magicke</w> <w lemma="have" pos="vvz" xml:id="A07495-018-a-2420">hath</w> <w lemma="not" pos="xx" xml:id="A07495-018-a-2430">no</w> <w lemma="such" pos="d" xml:id="A07495-018-a-2440">such</w> <w lemma="rule" pos="n1" xml:id="A07495-018-a-2450">Rule</w> <pc xml:id="A07495-018-a-2460">,</pc> <w lemma="man" pos="n2" xml:id="A07495-018-a-2470">men</w> <w lemma="can" pos="vmb" xml:id="A07495-018-a-2480">can</w> <w lemma="not" pos="xx" xml:id="A07495-018-a-2490">not</w> <w lemma="find" pos="vvi" xml:id="A07495-018-a-2500">find</w> <pc xml:id="A07495-018-a-2510">,</pc> </l> <l xml:id="A07495-e110090"> <w lemma="lust" pos="n1" xml:id="A07495-018-a-2520">Lust</w> <w lemma="ever" pos="av" xml:id="A07495-018-a-2530" reg="ever">euer</w> <w lemma="better" pos="av-c_j" xml:id="A07495-018-a-2540">better</w> <w lemma="handle" pos="vvn" xml:id="A07495-018-a-2550">handled</w> <w lemma="in" pos="acp-p" xml:id="A07495-018-a-2560">in</w> <w lemma="his" pos="po" xml:id="A07495-018-a-2570">his</w> <w lemma="kind" pos="n1" xml:id="A07495-018-a-2580">kind</w> <pc xml:id="A07495-018-a-2590" unit="sentence">.</pc> </l> <stage xml:id="A07495-e110100"> <w lemma="Exit" pos="fw-la" xml:id="A07495-018-a-2600">Exit</w> <w lemma="doctor" pos="n1" xml:id="A07495-018-a-2610">Doctor</w> <pc xml:id="A07495-018-a-2620" unit="sentence">.</pc> </stage> </sp> <sp xml:id="A07495-e110110" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-018-a-2630">Gud.</w> <pc xml:id="A07495-018-a-2640" unit="sentence"/> </speaker> <p xml:id="A07495-e110120"> <w lemma="what" pos="crq-q" xml:id="A07495-018-a-2650">What</w> <w lemma="be" pos="vv2" xml:id="A07495-018-a-2660">art</w> <w lemma="thou" pos="pns" xml:id="A07495-018-a-2670">thou</w> <pc xml:id="A07495-018-a-2680">?</pc> <w lemma="with" pos="acp-p" xml:id="A07495-018-a-2690">with</w> <w lemma="the" pos="d" xml:id="A07495-018-a-2700">the</w> <w lemma="name" pos="n1" xml:id="A07495-018-a-2710">name</w> <w lemma="of" pos="acp-p" xml:id="A07495-018-a-2720">of</w> <w lemma="jove" pos="n1-nn" xml:id="A07495-018-a-2730" reg="jove">Ioue</w> <w lemma="I" pos="pns" xml:id="A07495-018-a-2740">I</w> <w lemma="conjure" pos="vvb" xml:id="A07495-018-a-2750" reg="conjure">coniure</w> <w lemma="thou" pos="pno" xml:id="A07495-018-a-2760">thee</w> <pc xml:id="A07495-018-a-2770" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e110130" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-018-a-2780">Lip.</w> <pc xml:id="A07495-018-a-2790" unit="sentence"/> </speaker> <p xml:id="A07495-e110140"> <w lemma="with" pos="acp-p" xml:id="A07495-018-a-2800">With</w> <w lemma="any" pos="d" xml:id="A07495-018-a-2810">any</w> <w lemma="name" pos="n1" xml:id="A07495-018-a-2820">name</w> <w lemma="save" pos="vvg" xml:id="A07495-018-a-2830" reg="saving">sauing</w> <w lemma="the" pos="d" xml:id="A07495-018-a-2840">the</w> <w lemma="whip" pos="n1" xml:id="A07495-018-a-2850">whip</w> <pc xml:id="A07495-018-a-2860">,</pc> <w lemma="i" pos="pns" xml:id="A07495-018-a-2870" reg="I" type="contract1">I</w> <w xml:id="A07495-018-a-2870c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="no" pos="av-x_d" xml:id="A07495-018-a-2880">no</w> <w lemma="more" pos="d-c" xml:id="A07495-018-a-2890">more</w> <w lemma="of" pos="acp-p" xml:id="A07495-018-a-2900">of</w> <w lemma="that" pos="d" xml:id="A07495-018-a-2910">that</w> <w lemma="conjuration" pos="n1" xml:id="A07495-018-a-2920" reg="conjuration">coniuration</w> <w lemma="a" pos="d" xml:id="A07495-018-a-2930">a</w> <w lemma="plague" pos="n1" xml:id="A07495-018-a-2940">plague</w> <w lemma="on" pos="acp-p" xml:id="A07495-018-a-2950" type="contract1" reg="on">on</w> <w xml:id="A07495-018-a-2950c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">'t</w> <pc xml:id="A07495-018-a-2960" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e110150" who="A07495-gudgeon"> <speaker> <w lemma="Gudg." pos="n-ab" xml:id="A07495-018-a-2970">Gudg.</w> <pc xml:id="A07495-018-a-2980" unit="sentence"/> </speaker> <p xml:id="A07495-e110160"> <w lemma="speak" pos="vvb" xml:id="A07495-018-a-2990" reg="Speak">Speake</w> <w lemma="be" pos="vv2" xml:id="A07495-018-a-3000">art</w> <w lemma="not" pos="xx" xml:id="A07495-018-a-3010">not</w> <w lemma="a" pos="d" xml:id="A07495-018-a-3020">a</w> <w lemma="spirit" pos="n1" xml:id="A07495-018-a-3030">Spirit</w> <pc xml:id="A07495-018-a-3040">,</pc> <w lemma="in" pos="acp-p" xml:id="A07495-018-a-3050">in</w> <w lemma="the" pos="d" xml:id="A07495-018-a-3060">the</w> <w lemma="likeness" pos="n1" xml:id="A07495-018-a-3070" reg="likeness">likenesse</w> <w lemma="of" pos="acp-p" xml:id="A07495-018-a-3080">of</w> <w lemma="my" pos="po" xml:id="A07495-018-a-3090">my</w> <w lemma="friend" pos="n1" xml:id="A07495-018-a-3100">friend</w> <w lemma="lipsalve" pos="n1-nn" xml:id="A07495-018-a-3110" rendition="#hi" reg="Lipsalve">Lipsalue</w> <pc xml:id="A07495-018-a-3120" rendition="#hi">,</pc> <w lemma="that" pos="cs" xml:id="A07495-018-a-3130">that</w> <w lemma="shall" pos="vmd" xml:id="A07495-018-a-3140">should</w> <w lemma="transform" pos="vvi" xml:id="A07495-018-a-3150" reg="transform">transforme</w> <w lemma="thyself" pos="px" xml:id="A07495-018-a-3160" reg="thyself">thy selfe</w> <w lemma="to" pos="acp-p" xml:id="A07495-018-a-3170">to</w> <w lemma="mistress" pos="n1" xml:id="A07495-018-a-3180" reg="mistress">mistris</w> <w lemma="purge" pos="vvb" xml:id="A07495-018-a-3190" rendition="#hi">Purge</w> <pc xml:id="A07495-018-a-3200" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e110170" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-018-a-3210">Lip.</w> <pc xml:id="A07495-018-a-3220" unit="sentence"/> </speaker> <p xml:id="A07495-e110180"> <w lemma="how" pos="crq-q" xml:id="A07495-018-a-3230">How</w> <pc xml:id="A07495-018-a-3240" unit="sentence">?</pc> <w lemma="a" pos="d" xml:id="A07495-018-a-3250">a</w> <w lemma="spirit" pos="n1" xml:id="A07495-018-a-3260">Spirit</w> <pc xml:id="A07495-018-a-3270" unit="sentence">?</pc> <w lemma="I" pos="pns" xml:id="A07495-018-a-3280" rendition="#hi">I</w> <w lemma="hope" pos="vvb" xml:id="A07495-018-a-3290">hope</w> <w lemma="spirit" pos="n2" xml:id="A07495-018-a-3300">Spirits</w> <w lemma="have" pos="vvb" xml:id="A07495-018-a-3310" reg="have">haue</w> <w lemma="no" pos="d-x" xml:id="A07495-018-a-3320">no</w> <w lemma="flesh" pos="n1" xml:id="A07495-018-a-3330">flesh</w> <w lemma="and" pos="cc" xml:id="A07495-018-a-3340">and</w> <w lemma="blood" pos="n1" xml:id="A07495-018-a-3350" reg="blood">bloud</w> <pc xml:id="A07495-018-a-3360">,</pc> <w xml:id="A07495-018-a-3370" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="I" pos="pns" xml:id="A07495-018-a-3380">I</w> <w lemma="be" pos="vvm" xml:id="A07495-018-a-3390">am</w> <w lemma="sure" pos="j" xml:id="A07495-018-a-3400">sure</w> <w lemma="thou" pos="pns" xml:id="A07495-018-a-3410">thou</w> <w lemma="have" pos="vv2" xml:id="A07495-018-a-3420">hast</w> <w lemma="draw" pos="vvn" xml:id="A07495-018-a-3430">drawn</w> <w lemma="blood" pos="n1" xml:id="A07495-018-a-3440" reg="blood">bloud</w> <w lemma="out" pos="av" xml:id="A07495-018-a-3450">out</w> <w lemma="of" pos="acp-p" xml:id="A07495-018-a-3460">of</w> <w lemma="my" pos="po" xml:id="A07495-018-a-3470">my</w> <w lemma="flesh" pos="n1" xml:id="A07495-018-a-3480">flesh</w> <w lemma="with" pos="acp-p" xml:id="A07495-018-a-3490">with</w> <w lemma="the" pos="d" xml:id="A07495-018-a-3500">the</w> <w lemma="spirit" pos="n1" xml:id="A07495-018-a-3510">spirit</w> <w lemma="of" pos="acp-p" xml:id="A07495-018-a-3520">of</w> <w lemma="thy" pos="po" xml:id="A07495-018-a-3530">thy</w> <w lemma="whip" pos="n1" xml:id="A07495-018-a-3540">whip</w> <pc xml:id="A07495-018-a-3550" unit="sentence">.</pc> </p> <p xml:id="A07495-e110190"> <w lemma="then" pos="av" xml:id="A07495-018-a-3560">Then</w> <w lemma="shall" pos="vmb" xml:id="A07495-018-a-3570">shall</w> <w lemma="we" pos="pns" xml:id="A07495-018-a-3580">we</w> <w lemma="prove" pos="vvi" xml:id="A07495-018-a-3590" reg="prove">proue</w> <w lemma="to" pos="acp-cs" xml:id="A07495-018-a-3600">to</w> <w lemma="be" pos="vvi" xml:id="A07495-018-a-3610">be</w> <w lemma="honest" pos="j" xml:id="A07495-018-a-3620">honest</w> <w lemma="gull" pos="n2" xml:id="A07495-018-a-3630">Gulls</w> <pc xml:id="A07495-018-a-3640">,</pc> <w lemma="and" pos="cc" xml:id="A07495-018-a-3650">and</w> <w lemma="the" pos="d" xml:id="A07495-018-a-3660">the</w> <w lemma="doctor" pos="n1" xml:id="A07495-018-a-3670" reg="Doctor">Doctour</w> <w lemma="a" pos="d" xml:id="A07495-018-a-3680">an</w> <w lemma="errant" pos="j" xml:id="A07495-018-a-3690">errant</w> <w lemma="knave" pos="n1" xml:id="A07495-018-a-3700" reg="knave">knaue</w> <pc xml:id="A07495-018-a-3710" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e110200" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-018-a-3720">Lip.</w> <pc xml:id="A07495-018-a-3730" unit="sentence"/> </speaker> <p xml:id="A07495-e110210"> <w lemma="a" pos="d" xml:id="A07495-018-a-3740">A</w> <w lemma="plague" pos="n1" xml:id="A07495-018-a-3750">plague</w> <w lemma="upon" pos="acp-p" xml:id="A07495-018-a-3760" reg="upon">vpon</w> <w lemma="he" pos="pno" xml:id="A07495-018-a-3770">him</w> <w lemma="for" pos="acp-p" xml:id="A07495-018-a-3780">for</w> <w lemma="a" pos="d" xml:id="A07495-018-a-3790">a</w> <w lemma="glister" pos="n1" xml:id="A07495-018-a-3800" rendition="#hi">Glister</w> <pc xml:id="A07495-018-a-3810" rendition="#hi">.</pc> <w lemma="he" pos="pns" xml:id="A07495-018-a-3820">he</w> <w lemma="have" pos="vvz" xml:id="A07495-018-a-3830">has</w> <w lemma="give" pos="vvn" xml:id="A07495-018-a-3840" reg="given">giuen</w> <w lemma="our" pos="po" xml:id="A07495-018-a-3850">our</w> <w lemma="love" pos="n2" xml:id="A07495-018-a-3860" reg="loves">loues</w> <w lemma="a" pos="d" xml:id="A07495-018-a-3870">a</w> <w lemma="suppositar" pos="n1" xml:id="A07495-018-a-3880">suppositar</w> <w lemma="with" pos="acp-p" xml:id="A07495-018-a-3890">with</w> <w lemma="a" pos="d" xml:id="A07495-018-a-3900">a</w> <w lemma="recombentibus" pos="fw-la" xml:id="A07495-018-a-3910">Recombentibus</w> <pc xml:id="A07495-018-a-3920">�</pc> <w lemma="i" pos="pns" xml:id="A07495-018-a-3930" reg="I" type="contract1">I</w> <w xml:id="A07495-018-a-3930c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="tell" pos="vvi" xml:id="A07495-018-a-3940">tell</w> <w lemma="thou" pos="pno" xml:id="A07495-018-a-3950">thee</w> <w lemma="sirrah" pos="n1" xml:id="A07495-018-a-3960" reg="sirrah">sirra</w> <pc xml:id="A07495-018-a-3970" unit="sentence">.</pc> </p> </sp> <pb facs="18" xml:id="A07495-018-b"/> <sp xml:id="A07495-e110220" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-018-b-0010">Gud.</w> <pc xml:id="A07495-018-b-0020" unit="sentence"/> </speaker> <p xml:id="A07495-e110230"> <w lemma="tell" pos="vvb" xml:id="A07495-018-b-0030">Tell</w> <w lemma="not" pos="xx" xml:id="A07495-018-b-0040">not</w> <w lemma="i" pos="pno" xml:id="A07495-018-b-0050">me</w> <pc xml:id="A07495-018-b-0060">,</pc> <w lemma="let" pos="vvb" xml:id="A07495-018-b-0070">let</w> <w lemma="i" pos="pno" xml:id="A07495-018-b-0080">me</w> <w lemma="prevent" pos="vvi" xml:id="A07495-018-b-0090" reg="prevent">preuent</w> <w lemma="thou" pos="pno" xml:id="A07495-018-b-0100">thee</w> <pc xml:id="A07495-018-b-0110">,</pc> <w lemma="the" pos="d" xml:id="A07495-018-b-0120">the</w> <w lemma="wind" pos="n1" xml:id="A07495-018-b-0130" reg="wind">winde</w> <w lemma="shall" pos="vmb" xml:id="A07495-018-b-0140">shall</w> <w lemma="not" pos="xx" xml:id="A07495-018-b-0150">not</w> <w lemma="take" pos="vvi" xml:id="A07495-018-b-0160">take</w> <w lemma="the" pos="d" xml:id="A07495-018-b-0170">the</w> <w lemma="breath" pos="n1" xml:id="A07495-018-b-0180">breath</w> <w lemma="of" pos="acp-p" xml:id="A07495-018-b-0190">of</w> <w lemma="our" pos="po" xml:id="A07495-018-b-0200">our</w> <w lemma="gross" pos="j" xml:id="A07495-018-b-0210" reg="gross">grosse</w> <w lemma="abuse" pos="n1" xml:id="A07495-018-b-0220">abuse</w> <pc xml:id="A07495-018-b-0230">,</pc> <w lemma="we" pos="pns" xml:id="A07495-018-b-0240">we</w> <w lemma="feel" pos="vvb" xml:id="A07495-018-b-0250" reg="feel">feele</w> <w lemma="the" pos="d" xml:id="A07495-018-b-0260">the</w> <w lemma="gullery" pos="n1" xml:id="A07495-018-b-0270">gullery</w> <pc xml:id="A07495-018-b-0280">:</pc> <w lemma="therefore" pos="av" xml:id="A07495-018-b-0290" reg="Therefore">Therfore</w> <w lemma="let" pos="vvb" xml:id="A07495-018-b-0300">let</w> <w lemma="we" pos="pno" xml:id="A07495-018-b-0310" reg="us">vs</w> <w lemma="swear" pos="vvi" xml:id="A07495-018-b-0320" reg="swear">sweare</w> <w lemma="by" pos="acp-p" xml:id="A07495-018-b-0330">by</w> <w lemma="our" pos="po" xml:id="A07495-018-b-0340">our</w> <w lemma="naked" pos="j" xml:id="A07495-018-b-0350">naked</w> <w lemma="truth" pos="n2" xml:id="A07495-018-b-0360">truths</w> <pc xml:id="A07495-018-b-0370">,</pc> <w xml:id="A07495-018-b-0380" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="by" pos="acp-p" xml:id="A07495-018-b-0390">by</w> <w lemma="the" pos="d" xml:id="A07495-018-b-0400">the</w> <w lemma="hilt" pos="n2" xml:id="A07495-018-b-0410">hilts</w> <w lemma="of" pos="acp-p" xml:id="A07495-018-b-0420">of</w> <w lemma="these" pos="d" xml:id="A07495-018-b-0430">these</w> <w lemma="our" pos="po" xml:id="A07495-018-b-0440">our</w> <w lemma="blade" pos="n2" xml:id="A07495-018-b-0450">blades</w> <pc xml:id="A07495-018-b-0460">,</pc> <w lemma="our" pos="po" xml:id="A07495-018-b-0470">our</w> <w lemma="flesh-tamer" pos="n2" xml:id="A07495-018-b-0480">flesh-tamers</w> <pc xml:id="A07495-018-b-0490">,</pc> <w lemma="to" pos="acp-cs" xml:id="A07495-018-b-0500">to</w> <w lemma="be" pos="vvi" xml:id="A07495-018-b-0510">be</w> <w lemma="revenge" pos="vvn" xml:id="A07495-018-b-0520" reg="revenged">reueng'd</w> <w lemma="upon" pos="acp-p" xml:id="A07495-018-b-0530" reg="upon">vpon</w> <w lemma="that" pos="d" xml:id="A07495-018-b-0540">that</w> <w lemma="paraperopandentical" pos="j" xml:id="A07495-018-b-0550" reg="Paraperopandentical">Paraperopandenticall</w> <w lemma="doctor" pos="n1" xml:id="A07495-018-b-0560">Doctor</w> <pc xml:id="A07495-018-b-0570">,</pc> <w lemma="that" pos="cs" xml:id="A07495-018-b-0580">that</w> <w lemma="pocky" pos="j" xml:id="A07495-018-b-0590">pocky</w> <w lemma="doctor" pos="n1" xml:id="A07495-018-b-0600">Doctor</w> <pc xml:id="A07495-018-b-0610" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e110240" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-018-b-0620">Lip.</w> <pc xml:id="A07495-018-b-0630" unit="sentence"/> </speaker> <p xml:id="A07495-e110250"> <w lemma="agree" pos="vvn" xml:id="A07495-018-b-0640">Agreed</w> <pc xml:id="A07495-018-b-0650">,</pc> <w lemma="we" pos="pns" xml:id="A07495-018-b-0660" reg="we" type="contract1">wee</w> <w xml:id="A07495-018-b-0660c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">'l</w> <w lemma="cuckold" pos="n1" xml:id="A07495-018-b-0670">Cuckold</w> <w lemma="he" pos="pno" xml:id="A07495-018-b-0680">him</w> <pc xml:id="A07495-018-b-0690">,</pc> <w lemma="that" pos="cs" xml:id="A07495-018-b-0700">that</w> <w lemma="he" pos="pns" xml:id="A07495-018-b-0710" reg="he">hee</w> <w lemma="shall" pos="vmb" xml:id="A07495-018-b-0720">shall</w> <w lemma="not" pos="xx" xml:id="A07495-018-b-0730">not</w> <w lemma="be" pos="vvi" xml:id="A07495-018-b-0740">be</w> <w lemma="able" pos="j" xml:id="A07495-018-b-0750">able</w> <w lemma="to" pos="acp-cs" xml:id="A07495-018-b-0760">to</w> <w lemma="put" pos="vvi" xml:id="A07495-018-b-0770">put</w> <w lemma="his" pos="po" xml:id="A07495-018-b-0780">his</w> <w lemma="head" pos="n1" xml:id="A07495-018-b-0790">head</w> <w lemma="in" pos="acp-p" xml:id="A07495-018-b-0800">in</w> <w lemma="at" pos="acp-p" xml:id="A07495-018-b-0810" type="contract1" reg="at">at</w> <w xml:id="A07495-018-b-0810c" type="contract2" lemma="his" pos="po" reg="'s" join="left">'s</w> <w lemma="door" pos="n2" xml:id="A07495-018-b-0820" reg="doors">dores</w> <pc xml:id="A07495-018-b-0830">,</pc> <w lemma="and" pos="cc" xml:id="A07495-018-b-0840">and</w> <w lemma="make" pos="vvi" xml:id="A07495-018-b-0850">make</w> <w lemma="his" pos="po" xml:id="A07495-018-b-0860">his</w> <w lemma="precise" pos="j" xml:id="A07495-018-b-0870">precise</w> <w lemma="puritanical" pos="j" xml:id="A07495-018-b-0880" reg="puritanical">puritanicall</w> <pc xml:id="A07495-018-b-0890">,</pc> <w xml:id="A07495-018-b-0900" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="peculiar" pos="j" xml:id="A07495-018-b-0910">peculiar</w> <w lemma="punk" pos="n1" xml:id="A07495-018-b-0920" reg="Punk">Punke</w> <w lemma="his" pos="po" xml:id="A07495-018-b-0930">his</w> <w lemma="apothecary" pos="n2" xml:id="A07495-018-b-0940" reg="Pothecaries">Pothicaries</w> <w lemma="drug" pos="n1" xml:id="A07495-018-b-0950">drug</w> <w lemma="there" pos="av" xml:id="A07495-018-b-0960">there</w> <pc xml:id="A07495-018-b-0970">,</pc> <w lemma="a" pos="d" xml:id="A07495-018-b-0980">a</w> <w lemma="know" pos="j_vn" xml:id="A07495-018-b-0990" reg="known">knowne</w> <w lemma="cockatrice" pos="n1" xml:id="A07495-018-b-1000">Cockatrice</w> <w lemma="to" pos="acp-p" xml:id="A07495-018-b-1010">to</w> <w lemma="the" pos="d" xml:id="A07495-018-b-1020">the</w> <w lemma="world" pos="n1" xml:id="A07495-018-b-1030">world</w> <pc xml:id="A07495-018-b-1040" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e110260" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-018-b-1050">Gud.</w> <pc xml:id="A07495-018-b-1060" unit="sentence"/> </speaker> <l xml:id="A07495-e110270"> <w lemma="if" pos="cs" xml:id="A07495-018-b-1070" reg="if">Jf</w> <w lemma="report" pos="n1" xml:id="A07495-018-b-1080">report</w> <w lemma="catch" pos="vvb" xml:id="A07495-018-b-1090">catch</w> <w lemma="this" pos="d" xml:id="A07495-018-b-1100">this</w> <w lemma="knavery" pos="n1" xml:id="A07495-018-b-1110" reg="knavery">knauery</w> <pc xml:id="A07495-018-b-1120">,</pc> <w lemma="we" pos="pns" xml:id="A07495-018-b-1130">we</w> <w lemma="have" pos="vvb" xml:id="A07495-018-b-1140" reg="have">haue</w> <w lemma="lose" pos="vvn" xml:id="A07495-018-b-1150">lost</w> <w lemma="our" pos="po" xml:id="A07495-018-b-1160">our</w> <w lemma="reputation" pos="n2" xml:id="A07495-018-b-1170">reputations</w> <w lemma="for" pos="acp-p" xml:id="A07495-018-b-1180">for</w> <w lemma="ever" pos="av" xml:id="A07495-018-b-1190" reg="ever">euer</w> <pc xml:id="A07495-018-b-1200">,</pc> </l> <l xml:id="A07495-e110280"> <w lemma="wherefore" pos="crq-q" xml:id="A07495-018-b-1210">Wherefore</w> <w lemma="let" pos="vvb" xml:id="A07495-018-b-1220" reg="let" type="contract1">le</w> <w xml:id="A07495-018-b-1220c" type="contract2" lemma="we" pos="pno" reg="'s" join="left">ts</w> <w lemma="be" pos="vvb" xml:id="A07495-018-b-1230">be</w> <w lemma="secret" pos="j" xml:id="A07495-018-b-1240">secret</w> <pc xml:id="A07495-018-b-1250">;</pc> </l> <l xml:id="A07495-e110290"> <w lemma="ill" pos="j" xml:id="A07495-018-b-1260">Ill</w> <w lemma="tax" pos="n1" xml:id="A07495-018-b-1270">tax</w> <w lemma="we" pos="pns" xml:id="A07495-018-b-1280">we</w> <w lemma="woman" pos="n2" xml:id="A07495-018-b-1290" reg="women">weomen</w> <w lemma="of" pos="acp-p" xml:id="A07495-018-b-1300">of</w> <w lemma="credulity" pos="n1" xml:id="A07495-018-b-1310">Credulity</w> <pc xml:id="A07495-018-b-1320">,</pc> </l> <l xml:id="A07495-e110300"> <w lemma="when" pos="crq-cs" xml:id="A07495-018-b-1330" reg="When">VVhen</w> <w lemma="man" pos="n2" xml:id="A07495-018-b-1340">men</w> <w lemma="be" pos="vvb" xml:id="A07495-018-b-1350">are</w> <w lemma="gull" pos="vvn" xml:id="A07495-018-b-1360" reg="gulled">gulld</w> <w lemma="with" pos="acp-p" xml:id="A07495-018-b-1370">with</w> <w lemma="such" pos="d" xml:id="A07495-018-b-1380">such</w> <w lemma="gross" pos="j" xml:id="A07495-018-b-1390" reg="gross">grosse</w> <w lemma="foppery" pos="n1" xml:id="A07495-018-b-1400">foppery</w> <pc xml:id="A07495-018-b-1410" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e110310" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-018-b-1420">Lip.</w> <pc xml:id="A07495-018-b-1430" unit="sentence"/> </speaker> <l xml:id="A07495-e110320"> <w lemma="Come" pos="vvb" xml:id="A07495-018-b-1440">Come</w> <w lemma="let" pos="vvb" xml:id="A07495-018-b-1450">let</w> <w lemma="we" pos="pno" xml:id="A07495-018-b-1460" reg="us">vs</w> <w lemma="in" pos="acp-p" xml:id="A07495-018-b-1470">in</w> <pc xml:id="A07495-018-b-1480">,</pc> <w lemma="and" pos="cc" xml:id="A07495-018-b-1490">and</w> <w lemma="cover" pos="vvi" xml:id="A07495-018-b-1500" reg="cover">couer</w> <w lemma="both" pos="d" xml:id="A07495-018-b-1510">both</w> <w lemma="our" pos="po" xml:id="A07495-018-b-1520">our</w> <w lemma="shame" pos="n2" xml:id="A07495-018-b-1530">shames</w> <pc xml:id="A07495-018-b-1540" unit="sentence">?</pc> </l> <l xml:id="A07495-e110330"> <w lemma="this" pos="d" xml:id="A07495-018-b-1550">This</w> <w lemma="conjuration" pos="n1" xml:id="A07495-018-b-1560" reg="Conjuration">Coniuration</w> <w lemma="to" pos="acp-p" xml:id="A07495-018-b-1570">to</w> <w lemma="the" pos="d" xml:id="A07495-018-b-1580">the</w> <w lemma="world" pos="n1" xml:id="A07495-018-b-1590" type="contract1" reg="world">world</w> <w xml:id="A07495-018-b-1590c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="a" pos="d" xml:id="A07495-018-b-1600">a</w> <w lemma="novelty" pos="n1" xml:id="A07495-018-b-1610" reg="novelty">nouelty</w> <pc xml:id="A07495-018-b-1620">,</pc> </l> <l xml:id="A07495-e110340"> <w lemma="gallant" pos="n2_j" xml:id="A07495-018-b-1630">Gallants</w> <w lemma="turn" pos="vvd" xml:id="A07495-018-b-1640" reg="turned">turnd</w> <w lemma="spirit" pos="n2" xml:id="A07495-018-b-1650">Spirits</w> <w lemma="and" pos="cc" xml:id="A07495-018-b-1660">and</w> <w lemma="whip" pos="vvd" xml:id="A07495-018-b-1670" reg="whipped">whipt</w> <w lemma="for" pos="acp-p" xml:id="A07495-018-b-1680">for</w> <w lemma="lechery" pos="n1" xml:id="A07495-018-b-1690">Lechery</w> <pc xml:id="A07495-018-b-1700" unit="sentence">.</pc> </l> <stage xml:id="A07495-e110350"> <w lemma="exeunt" pos="fw-la" xml:id="A07495-018-b-1710">Exeunt</w> <pc xml:id="A07495-018-b-1720" unit="sentence">.</pc> </stage> </sp> </div> <div n="4" type="scene" xml:id="A07495-e110360"> <head> <w lemma="Act." pos="n-ab" xml:id="A07495-018-b-1730">Act.</w> <w lemma="3." pos="crd" xml:id="A07495-018-b-1740">3.</w> <pc xml:id="A07495-018-b-1750" unit="sentence"/> <w lemma="Scen." pos="n-ab" xml:id="A07495-018-b-1760">Scen.</w> <w lemma="4." pos="crd" xml:id="A07495-018-b-1770">4.</w> <pc xml:id="A07495-018-b-1780" unit="sentence"/> </head> <stage xml:id="A07495-e110370"> <w lemma="enter" pos="vvb" xml:id="A07495-018-b-1790">Enter</w> <w lemma="Maria" pos="n1-nn" xml:id="A07495-018-b-1800">Maria</w> <w lemma="and" pos="cc" xml:id="A07495-018-b-1810">and</w> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-018-b-1820">Gerardine</w> <w lemma="out" pos="av" xml:id="A07495-018-b-1830">out</w> <w lemma="of" pos="acp-p" xml:id="A07495-018-b-1840">of</w> <w lemma="the" pos="d" xml:id="A07495-018-b-1850">the</w> <w lemma="trunk" pos="n1" xml:id="A07495-018-b-1860" reg="Trunk">Trunke</w> <pc xml:id="A07495-018-b-1870" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e110380" who="A07495-maria"> <speaker> <w lemma="Maria" pos="n1-nn" xml:id="A07495-018-b-1880">Maria</w> <pc xml:id="A07495-018-b-1890" unit="sentence">.</pc> </speaker> <l xml:id="A07495-e110390"> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-018-b-1900" rendition="#hi">Gerardine</w> <w lemma="come" pos="vvb" xml:id="A07495-018-b-1910">come</w> <w lemma="forth" pos="av" xml:id="A07495-018-b-1920">forth</w> <w lemma="Maria" pos="n1-nn" xml:id="A07495-018-b-1930" rendition="#hi">Maria</w> <w lemma="call" pos="vvz" xml:id="A07495-018-b-1940">calls</w> <pc xml:id="A07495-018-b-1950" unit="sentence">?</pc> </l> <l xml:id="A07495-e110400"> <w lemma="those" pos="d" xml:id="A07495-018-b-1960">Those</w> <w lemma="rib" pos="n2" xml:id="A07495-018-b-1970">Ribs</w> <w lemma="shall" pos="vmb" xml:id="A07495-018-b-1980">shall</w> <w lemma="not" pos="xx" xml:id="A07495-018-b-1990">not</w> <w lemma="enfold" pos="vvn" xml:id="A07495-018-b-2000" reg="enfolded">infoulde</w> <w lemma="thy" pos="po" xml:id="A07495-018-b-2010">thy</w> <w lemma="buxom" pos="j" xml:id="A07495-018-b-2020">buxom</w> <w lemma="limb" pos="n2" xml:id="A07495-018-b-2030">Limbs</w> </l> <l xml:id="A07495-e110410"> <w lemma="one" pos="crd" xml:id="A07495-018-b-2040">One</w> <w lemma="minute" pos="n1" xml:id="A07495-018-b-2050">minute</w> <w lemma="long" pos="av-c_j" xml:id="A07495-018-b-2060">longer</w> <w lemma="the" pos="d" xml:id="A07495-018-b-2070">the</w> <w lemma="cincture" pos="n1" xml:id="A07495-018-b-2080">cincture</w> <w lemma="of" pos="acp-p" xml:id="A07495-018-b-2090">of</w> <w lemma="my" pos="po" xml:id="A07495-018-b-2100" reg="mine">myne</w> <w lemma="arm" pos="n2" xml:id="A07495-018-b-2110" reg="arms">armes</w> </l> <l xml:id="A07495-e110420"> <w lemma="shall" pos="vmb" xml:id="A07495-018-b-2120">Shall</w> <w lemma="more" pos="av-c_d" xml:id="A07495-018-b-2130">more</w> <w lemma="secure" pos="av_j" xml:id="A07495-018-b-2140">securely</w> <w lemma="keep" pos="vvi" xml:id="A07495-018-b-2150" reg="keep">keepe</w> <w lemma="thy" pos="po" xml:id="A07495-018-b-2160">thy</w> <w lemma="soul" pos="n1" xml:id="A07495-018-b-2170" reg="soul">soule</w> <w lemma="from" pos="acp-p" xml:id="A07495-018-b-2180">from</w> <w lemma="harm" pos="n2" xml:id="A07495-018-b-2190" reg="harms">harmes</w> <pc xml:id="A07495-018-b-2200" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e110430" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-018-b-2210">Ger.</w> <pc xml:id="A07495-018-b-2220" unit="sentence"/> </speaker> <l xml:id="A07495-e110440"> <w lemma="what" pos="crq-q" xml:id="A07495-018-b-2230" reg="What">VVhat</w> <w lemma="heavenly" pos="j" xml:id="A07495-018-b-2240" reg="heavenly">heauenly</w> <w lemma="breath" pos="n1" xml:id="A07495-018-b-2250">breath</w> <w lemma="of" pos="acp-p" xml:id="A07495-018-b-2260">of</w> <w lemma="phitonessae" pos="n1g-nn" xml:id="A07495-018-b-2270" rendition="#hi" reg="phitonessae's">Phitonessaes</w> <w lemma="power" pos="n1" xml:id="A07495-018-b-2280" reg="power">powre</w> </l> <l xml:id="A07495-e110450"> <pc join="right" xml:id="A07495-018-b-2290">(</pc> <w lemma="that" pos="cs" xml:id="A07495-018-b-2300">That</w> <w lemma="raise" pos="vvd" xml:id="A07495-018-b-2310" reg="raised">raysd</w> <w lemma="the" pos="d" xml:id="A07495-018-b-2320">the</w> <w lemma="dead" pos="j" xml:id="A07495-018-b-2330">dead</w> <w lemma="corpse" pos="n2" xml:id="A07495-018-b-2340" reg="corpses">corpes</w> <w lemma="of" pos="acp-p" xml:id="A07495-018-b-2350">of</w> <w lemma="her" pos="po" xml:id="A07495-018-b-2360">her</w> <w lemma="friend" pos="n1" xml:id="A07495-018-b-2370">friend</w> <w lemma="to" pos="acp-p" xml:id="A07495-018-b-2380">to</w> <w lemma="life" pos="n1" xml:id="A07495-018-b-2390">life</w> <pc xml:id="A07495-018-b-2400">)</pc> </l> <l xml:id="A07495-e110460"> <w lemma="prevail" pos="vvz" xml:id="A07495-018-b-2410" reg="Prevails">Preuayles</w> <w lemma="no" pos="d-x" xml:id="A07495-018-b-2420">no</w> <w lemma="less" pos="d-c" xml:id="A07495-018-b-2430" reg="less">lesse</w> <w lemma="on" pos="acp-p" xml:id="A07495-018-b-2440">on</w> <w lemma="i" pos="pno" xml:id="A07495-018-b-2450">me</w> <pc xml:id="A07495-018-b-2460">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-018-b-2470">for</w> <w lemma="even" pos="av" xml:id="A07495-018-b-2480" reg="even">euen</w> <w lemma="this" pos="d" xml:id="A07495-018-b-2490">this</w> <w lemma="urn" pos="n1" xml:id="A07495-018-b-2500" reg="urn">vrne</w> </l> <l xml:id="A07495-e110470"> <pc join="right" xml:id="A07495-018-b-2510">(</pc> <w lemma="the" pos="d" xml:id="A07495-018-b-2520">The</w> <w lemma="figure" pos="n1" xml:id="A07495-018-b-2530">figure</w> <w lemma="of" pos="acp-p" xml:id="A07495-018-b-2540">of</w> <w lemma="my" pos="po" xml:id="A07495-018-b-2550">my</w> <w lemma="sad" pos="j-c" xml:id="A07495-018-b-2560">sadder</w> <w lemma="requiem" pos="n1" xml:id="A07495-018-b-2570" rendition="#hi">Requiem</w> <pc xml:id="A07495-018-b-2580">)</pc> </l> <l xml:id="A07495-e110480"> <w lemma="give" pos="vvz" xml:id="A07495-018-b-2590" reg="Gives">Giues</w> <w lemma="up" pos="acp-p" xml:id="A07495-018-b-2600" reg="up">vp</w> <w lemma="my" pos="po" xml:id="A07495-018-b-2610">my</w> <w lemma="bone" pos="n2" xml:id="A07495-018-b-2620">bones</w> <pc xml:id="A07495-018-b-2630">,</pc> <w lemma="my" pos="po" xml:id="A07495-018-b-2640">my</w> <w lemma="love" pos="n1" xml:id="A07495-018-b-2650" reg="love">loue</w> <pc xml:id="A07495-018-b-2660">,</pc> <w lemma="my" pos="po" xml:id="A07495-018-b-2670">my</w> <w lemma="life" pos="n1" xml:id="A07495-018-b-2680">life</w> <pc xml:id="A07495-018-b-2690">,</pc> <w lemma="and" pos="cc" xml:id="A07495-018-b-2700">and</w> <w lemma="all" pos="d" xml:id="A07495-018-b-2710">all</w> </l> <l xml:id="A07495-e110490"> <w lemma="to" pos="acp-p" xml:id="A07495-018-b-2720">To</w> <w lemma="she" pos="pno" xml:id="A07495-018-b-2730">her</w> <pc xml:id="A07495-018-b-2740">,</pc> <w lemma="that" pos="cs" xml:id="A07495-018-b-2750">that</w> <w lemma="give" pos="vvz" xml:id="A07495-018-b-2760" reg="gives">giues</w> <w lemma="i" pos="pno" xml:id="A07495-018-b-2770">me</w> <w lemma="freedom" pos="n1" xml:id="A07495-018-b-2780" reg="freedom">freedome</w> <w lemma="in" pos="acp-p" xml:id="A07495-018-b-2790">in</w> <w lemma="my" pos="po" xml:id="A07495-018-b-2800">my</w> <w lemma="thrall" pos="n1" xml:id="A07495-018-b-2810">thrall</w> <pc xml:id="A07495-018-b-2820" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e110500" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-018-b-2830">Ma.</w> <pc xml:id="A07495-018-b-2840" unit="sentence"/> </speaker> <l xml:id="A07495-e110510"> <w lemma="be" pos="vvb" xml:id="A07495-018-b-2850">Be</w> <w lemma="brief" pos="j" xml:id="A07495-018-b-2860" reg="brief">briefe</w> <w lemma="sweet" pos="j" xml:id="A07495-018-b-2870">sweet</w> <w lemma="friend" pos="n1" xml:id="A07495-018-b-2880">friend</w> <pc xml:id="A07495-018-b-2890">,</pc> <w lemma="salute" pos="vvi" xml:id="A07495-018-b-2900">salute</w> <w lemma="and" pos="cc" xml:id="A07495-018-b-2910">and</w> <w lemma="part" pos="vvi" xml:id="A07495-018-b-2920">part</w> <w lemma="in" pos="acp-p" xml:id="A07495-018-b-2930">in</w> <w lemma="one" pos="pi" xml:id="A07495-018-b-2940">one</w> <pc xml:id="A07495-018-b-2950">,</pc> </l> <l xml:id="A07495-e110520"> <w lemma="for" pos="acp-cs" xml:id="A07495-018-b-2960">For</w> <w lemma="niggard" pos="n1" xml:id="A07495-018-b-2970">niggard</w> <w lemma="time" pos="n1" xml:id="A07495-018-b-2980">time</w> <w lemma="now" pos="av" xml:id="A07495-018-b-2990">now</w> <w lemma="threat" pos="vvz" xml:id="A07495-018-b-3000">threats</w> <w lemma="with" pos="acp-p" xml:id="A07495-018-b-3010">with</w> <w lemma="imminent" pos="j" xml:id="A07495-018-b-3020">imminent</w> <w lemma="danger" pos="n1" xml:id="A07495-018-b-3030">danger</w> </l> <l xml:id="A07495-e110530"> <w lemma="our" pos="po" xml:id="A07495-018-b-3040">Our</w> <w lemma="late" pos="j" xml:id="A07495-018-b-3050">late</w> <w lemma="joy" pos="j_vn" xml:id="A07495-018-b-3060" reg="joyed">ioyd</w> <w lemma="scope" pos="n1" xml:id="A07495-018-b-3070">scope</w> <pc xml:id="A07495-018-b-3080">:</pc> <w lemma="thy" pos="po" xml:id="A07495-018-b-3090">Thy</w> <w lemma="earnest" pos="n1" xml:id="A07495-018-b-3100">earnest</w> <w lemma="then" pos="av" xml:id="A07495-018-b-3110">then</w> <w lemma="of" pos="acp-p" xml:id="A07495-018-b-3120">of</w> <w lemma="love" pos="n1" xml:id="A07495-018-b-3130" reg="love">loue</w> </l> <l xml:id="A07495-e110540"> <w lemma="ere" pos="acp-cs" xml:id="A07495-018-b-3140">Ere</w> <w lemma="Sol" pos="n1-nn" xml:id="A07495-018-b-3150" rendition="#hi">Sol</w> <w lemma="have" pos="vvb" xml:id="A07495-018-b-3160" reg="have">haue</w> <w lemma="compass" pos="vvn" xml:id="A07495-018-b-3170" reg="compassed">compast</w> <w lemma="half" pos="j" xml:id="A07495-018-b-3180" reg="half">halfe</w> <w lemma="the" pos="d" xml:id="A07495-018-b-3190">the</w> <w lemma="sign" pos="n2" xml:id="A07495-018-b-3200" reg="signs">signes</w> <w lemma="I" pos="pns" xml:id="A07495-018-b-3210" rendition="#hi">I</w> <w lemma="fear" pos="vvb" xml:id="A07495-018-b-3220" reg="fear">feare</w> </l> <l xml:id="A07495-e110550"> <w lemma="will" pos="vmb" xml:id="A07495-018-b-3230" reg="Will">VVill</w> <w lemma="show" pos="vvi" xml:id="A07495-018-b-3240" reg="show">shew</w> <w lemma="a" pos="d" xml:id="A07495-018-b-3250">a</w> <w lemma="blush" pos="j_vg" xml:id="A07495-018-b-3260">blushing</w> <w lemma="fault" pos="n1" xml:id="A07495-018-b-3270">fault</w> <pc xml:id="A07495-018-b-3280">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-018-b-3290">but</w> <w lemma="it" pos="pn" xml:id="A07495-018-b-3300" reg="wa" type="contract1">t'</w> <w xml:id="A07495-018-b-3300c" type="contract2" lemma="be" pos="vvd" reg="s" join="left">was</w> <w lemma="thy" pos="po" xml:id="A07495-018-b-3310">thy</w> <w lemma="plot" pos="n1" xml:id="A07495-018-b-3320">plot</w> <pc xml:id="A07495-018-b-3330">,</pc> <w lemma="thy" pos="po" xml:id="A07495-018-b-3340" reg="thine">thyne</w> <w lemma="aim" pos="n1" xml:id="A07495-018-b-3350" reg="aim">ayme</w> <pc xml:id="A07495-018-b-3360">,</pc> </l> <l xml:id="A07495-e110560"> <w lemma="to" pos="acp-cs" xml:id="A07495-018-b-3370" reg="T'" type="contract1">T'</w> <w xml:id="A07495-018-b-3370c" type="contract2" lemma="enforce" pos="vvi" reg="enforce" join="left">inforce</w> <w lemma="consent" pos="n1" xml:id="A07495-018-b-3380">consent</w> <w lemma="in" pos="acp-p" xml:id="A07495-018-b-3390">in</w> <w lemma="he" pos="pno" xml:id="A07495-018-b-3400">him</w> <w lemma="that" pos="cs" xml:id="A07495-018-b-3410">that</w> <w lemma="bar" pos="vvz" xml:id="A07495-018-b-3420">bars</w> <w lemma="thy" pos="po" xml:id="A07495-018-b-3430">thy</w> <w lemma="claim" pos="n1" xml:id="A07495-018-b-3440" reg="claim">claime</w> <pc xml:id="A07495-018-b-3450" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e110570" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-018-b-3460">Ger.</w> <pc xml:id="A07495-018-b-3470" unit="sentence"/> </speaker> <l xml:id="A07495-e110580"> <w lemma="love" pos="n1" xml:id="A07495-018-b-3480" reg="Love">Loue</w> <w lemma="salve" pos="vvz" xml:id="A07495-018-b-3490" reg="salves">salues</w> <w lemma="that" pos="d" xml:id="A07495-018-b-3500">that</w> <w lemma="fault" pos="n1" xml:id="A07495-018-b-3510">fault</w> <pc xml:id="A07495-018-b-3520">,</pc> <w lemma="let" pos="vvb" xml:id="A07495-018-b-3530">let</w> <w lemma="time" pos="n1" xml:id="A07495-018-b-3540">time</w> <w lemma="our" pos="po" xml:id="A07495-018-b-3550">our</w> <w lemma="guilt" pos="n1" xml:id="A07495-018-b-3560">guilt</w> <w lemma="reveal" pos="vvi" xml:id="A07495-018-b-3570" reg="reveal">reueale</w> <pc xml:id="A07495-018-b-3580">,</pc> </l> <pb facs="19" xml:id="A07495-019-a"/> <l xml:id="A07495-e110590"> <w lemma="i" pos="pns" xml:id="A07495-019-a-0010" reg="I" type="contract1">I</w> <w xml:id="A07495-019-a-0010c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="never" pos="av-x" xml:id="A07495-019-a-0020" reg="ne'er">neare</w> <w lemma="deny" pos="vvi" xml:id="A07495-019-a-0030">deny</w> <w lemma="my" pos="po" xml:id="A07495-019-a-0040">my</w> <w lemma="deed" pos="n1" xml:id="A07495-019-a-0050">Deed</w> <pc xml:id="A07495-019-a-0060">,</pc> <w lemma="my" pos="po" xml:id="A07495-019-a-0070">my</w> <w lemma="hand" pos="n1" xml:id="A07495-019-a-0080">hand</w> <pc xml:id="A07495-019-a-0090">,</pc> <w lemma="and" pos="cc" xml:id="A07495-019-a-0100">and</w> <w lemma="seal" pos="vvi" xml:id="A07495-019-a-0110" reg="Seal">Seale</w> <pc xml:id="A07495-019-a-0120" unit="sentence">.</pc> </l> <l xml:id="A07495-e110600"> <w lemma="the" pos="d" xml:id="A07495-019-a-0130">The</w> <w lemma="element" pos="n2" xml:id="A07495-019-a-0140">Elements</w> <w lemma="shall" pos="vmb" xml:id="A07495-019-a-0150">shall</w> <w lemma="lose" pos="vvi" xml:id="A07495-019-a-0160" reg="lose">loose</w> <w lemma="their" pos="po" xml:id="A07495-019-a-0170">their</w> <w lemma="ancient" pos="j" xml:id="A07495-019-a-0180" reg="ancient">auncient</w> <w lemma="force" pos="n1" xml:id="A07495-019-a-0190">force</w> <pc xml:id="A07495-019-a-0200">;</pc> </l> <l xml:id="A07495-e110610"> <w lemma="water" pos="n1" xml:id="A07495-019-a-0210" reg="Water">VVater</w> <w lemma="and" pos="cc" xml:id="A07495-019-a-0220">and</w> <w lemma="earth" pos="n1" xml:id="A07495-019-a-0230">earth</w> <w lemma="suppress" pos="vvi" xml:id="A07495-019-a-0240" reg="suppress">suppresse</w> <w lemma="the" pos="d" xml:id="A07495-019-a-0250">the</w> <w lemma="fire" pos="n1" xml:id="A07495-019-a-0260">fire</w> <w lemma="and" pos="cc" xml:id="A07495-019-a-0270">and</w> <w lemma="air" pos="n1" xml:id="A07495-019-a-0280" reg="Air">Ayre</w> <pc xml:id="A07495-019-a-0290">,</pc> </l> <l xml:id="A07495-e110620"> <w lemma="nature" pos="n1" xml:id="A07495-019-a-0300">Nature</w> <w lemma="in" pos="acp-p" xml:id="A07495-019-a-0310">in</w> <w lemma="all" pos="d" xml:id="A07495-019-a-0320">all</w> <w lemma="use" pos="n1" xml:id="A07495-019-a-0330" reg="use">vse</w> <pc xml:id="A07495-019-a-0340">,</pc> <w lemma="a" pos="d" xml:id="A07495-019-a-0350">a</w> <w lemma="preposterous" pos="j" xml:id="A07495-019-a-0360">preposterous</w> <w lemma="course" pos="n1" xml:id="A07495-019-a-0370">course</w> <pc xml:id="A07495-019-a-0380">,</pc> </l> <l xml:id="A07495-e110630"> <w lemma="each" pos="d" xml:id="A07495-019-a-0390">Each</w> <w lemma="kind" pos="n1" xml:id="A07495-019-a-0400">kind</w> <w lemma="forget" pos="vvi" xml:id="A07495-019-a-0410">forget</w> <w lemma="his" pos="po" xml:id="A07495-019-a-0420">his</w> <w lemma="likeness" pos="n1" xml:id="A07495-019-a-0430" reg="likeness">likenes</w> <w lemma="to" pos="acp-cs" xml:id="A07495-019-a-0440">to</w> <w lemma="repair" pos="vvi" xml:id="A07495-019-a-0450" reg="repair">repaire</w> <pc xml:id="A07495-019-a-0460">,</pc> </l> <l xml:id="A07495-e110640"> <w lemma="before" pos="acp-cs" xml:id="A07495-019-a-0470">Before</w> <w lemma="i" pos="pns" xml:id="A07495-019-a-0480" reg="I" type="contract1">I</w> <w xml:id="A07495-019-a-0480c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="falsify" pos="vvi" xml:id="A07495-019-a-0490" reg="falsify">falsifie</w> <w lemma="my" pos="po" xml:id="A07495-019-a-0500">my</w> <w lemma="faith" pos="n1" xml:id="A07495-019-a-0510">faith</w> <w lemma="to" pos="acp-p" xml:id="A07495-019-a-0520">to</w> <w lemma="thou" pos="pno" xml:id="A07495-019-a-0530">thee</w> <pc xml:id="A07495-019-a-0540" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e110650" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-019-a-0550">Ma.</w> <pc xml:id="A07495-019-a-0560" unit="sentence"/> </speaker> <l xml:id="A07495-e110660"> <w lemma="the" pos="d" xml:id="A07495-019-a-0570">The</w> <w lemma="humorous" pos="j" xml:id="A07495-019-a-0580">humorous</w> <w lemma="body" pos="n2" xml:id="A07495-019-a-0590" reg="body's">bodies</w> <w lemma="elemental" pos="j" xml:id="A07495-019-a-0600" reg="elemental">elementall</w> <w lemma="kind" pos="n1" xml:id="A07495-019-a-0610">kind</w> <pc xml:id="A07495-019-a-0620">,</pc> </l> <l xml:id="A07495-e110670"> <w lemma="shall" pos="vmb" xml:id="A07495-019-a-0630">Shall</w> <w lemma="soon" pos="av-c" xml:id="A07495-019-a-0640">sooner</w> <w lemma="lose" pos="vvi" xml:id="A07495-019-a-0650">lose</w> <w lemma="the" pos="d" xml:id="A07495-019-a-0660">th'</w> <w lemma="innate" pos="j_vn" xml:id="A07495-019-a-0670">innated</w> <w lemma="heat" pos="n1" xml:id="A07495-019-a-0680" reg="heat">heate</w> <w lemma="of" pos="acp-p" xml:id="A07495-019-a-0690">of</w> <w lemma="love" pos="n1" xml:id="A07495-019-a-0700" reg="love">loue</w> <pc xml:id="A07495-019-a-0710">,</pc> </l> <l xml:id="A07495-e110680"> <w lemma="the" pos="d" xml:id="A07495-019-a-0720">The</w> <w lemma="soul" pos="n1" xml:id="A07495-019-a-0730" reg="Soul">Soule</w> <w lemma="in" pos="acp-p" xml:id="A07495-019-a-0740">in</w> <w lemma="nature" pos="n1g" xml:id="A07495-019-a-0750" reg="nature's">natures</w> <w lemma="bound" pos="n2" xml:id="A07495-019-a-0760">bounds</w> <w lemma="shall" pos="vmb" xml:id="A07495-019-a-0770" reg="shall" type="contract1">shal</w> <w xml:id="A07495-019-a-0770c" type="contract2" lemma="be" pos="vvi" reg="be" join="left">be</w> <w lemma="confine" pos="vvn" xml:id="A07495-019-a-0780" reg="confined">confind</w> <pc xml:id="A07495-019-a-0790">,</pc> </l> <l xml:id="A07495-e110690"> <w lemma="heaven" pos="n1g" xml:id="A07495-019-a-0800" reg="heaven's">Heauens</w> <w lemma="course" pos="n1" xml:id="A07495-019-a-0810">course</w> <w lemma="shall" pos="vmb" xml:id="A07495-019-a-0820">shall</w> <w lemma="retrograde" pos="vvi" xml:id="A07495-019-a-0830" reg="retrograde">retragrade</w> <pc xml:id="A07495-019-a-0840">,</pc> <w xml:id="A07495-019-a-0850" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="leave" pos="vvb" xml:id="A07495-019-a-0860" reg="leave">leaue</w> <w lemma="to" pos="acp-cs" xml:id="A07495-019-a-0870">to</w> <w lemma="move" pos="vvi" xml:id="A07495-019-a-0880" reg="move">moue</w> </l> <l xml:id="A07495-e110700"> <w lemma="ere" pos="acp-cs" xml:id="A07495-019-a-0890">Ere</w> <w lemma="I" pos="pns" xml:id="A07495-019-a-0900">I</w> <w lemma="surcease" pos="vvb" xml:id="A07495-019-a-0910">surcease</w> <w lemma="to" pos="acp-cs" xml:id="A07495-019-a-0920">to</w> <w lemma="cherish" pos="vvi" xml:id="A07495-019-a-0930">cherish</w> <w lemma="mutual" pos="j" xml:id="A07495-019-a-0940" reg="mutual">mutuall</w> <w lemma="fire" pos="n1" xml:id="A07495-019-a-0950">fire</w> <pc xml:id="A07495-019-a-0960">,</pc> </l> <l xml:id="A07495-e110710"> <w lemma="with" pos="acp-p" xml:id="A07495-019-a-0970">With</w> <w lemma="thought" pos="n2" xml:id="A07495-019-a-0980">thoughts</w> <w lemma="refine" pos="vvn" xml:id="A07495-019-a-0990" reg="refined">refind</w> <w lemma="in" pos="acp-p" xml:id="A07495-019-a-1000">in</w> <w lemma="flame" pos="n2" xml:id="A07495-019-a-1010">flames</w> <w lemma="of" pos="acp-p" xml:id="A07495-019-a-1020">of</w> <w lemma="true" pos="j" xml:id="A07495-019-a-1030">true</w> <w lemma="desire" pos="n1" xml:id="A07495-019-a-1040">desire</w> <pc xml:id="A07495-019-a-1050" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e110720" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-019-a-1060">Ger.</w> <pc xml:id="A07495-019-a-1070" unit="sentence"/> </speaker> <l xml:id="A07495-e110730"> <w lemma="these" pos="d" xml:id="A07495-019-a-1080">These</w> <w lemma="word" pos="n2" xml:id="A07495-019-a-1090">words</w> <w lemma="be" pos="vvb" xml:id="A07495-019-a-1100">are</w> <w lemma="odour" pos="n2" xml:id="A07495-019-a-1110">odours</w> <w lemma="in" pos="acp-p" xml:id="A07495-019-a-1120">in</w> <w lemma="the" pos="d" xml:id="A07495-019-a-1130">the</w> <w lemma="sacred" pos="j" xml:id="A07495-019-a-1140">sacred</w> <w lemma="shrine" pos="n1" xml:id="A07495-019-a-1150">shrine</w> </l> <l xml:id="A07495-e110740"> <w lemma="of" pos="acp-p" xml:id="A07495-019-a-1160">Of</w> <w lemma="love" pos="n2" xml:id="A07495-019-a-1170" reg="Loves">Loues</w> <w lemma="best" pos="j-s" xml:id="A07495-019-a-1180">best</w> <w lemma="deity" pos="n1" xml:id="A07495-019-a-1190">deity</w> <pc xml:id="A07495-019-a-1200">:</pc> <w lemma="the" pos="d" xml:id="A07495-019-a-1210">the</w> <w lemma="marriage" pos="n1" xml:id="A07495-019-a-1220" reg="marriage">mariage</w> <w lemma="God" pos="n1-nn" xml:id="A07495-019-a-1230">God</w> </l> <l xml:id="A07495-e110750"> <w lemma="long" pos="vvz" xml:id="A07495-019-a-1240">Longs</w> <w lemma="to" pos="acp-cs" xml:id="A07495-019-a-1250">to</w> <w lemma="perform" pos="vvi" xml:id="A07495-019-a-1260" reg="perform">performe</w> <w lemma="these" pos="d" xml:id="A07495-019-a-1270">these</w> <w lemma="ceremonious" pos="j" xml:id="A07495-019-a-1280">ceremonious</w> <w lemma="rite" pos="n2" xml:id="A07495-019-a-1290">rites</w> <pc xml:id="A07495-019-a-1300">,</pc> </l> <l xml:id="A07495-e110760"> <w lemma="which" pos="crq-r" xml:id="A07495-019-a-1310">Which</w> <w lemma="terminate" pos="vvi" xml:id="A07495-019-a-1320">terminate</w> <w lemma="our" pos="po" xml:id="A07495-019-a-1330">our</w> <w lemma="hope" pos="n2" xml:id="A07495-019-a-1340">hopes</w> <pc xml:id="A07495-019-a-1350">;</pc> <w lemma="till" pos="acp-cs" xml:id="A07495-019-a-1360">till</w> <w lemma="i" pos="png" xml:id="A07495-019-a-1370">mine</w> <w lemma="grow" pos="vvi" xml:id="A07495-019-a-1380">grow</w> <w lemma="full" pos="av_j" xml:id="A07495-019-a-1390">full</w> </l> <l xml:id="A07495-e110770"> <w lemma="i" pos="pns" xml:id="A07495-019-a-1400" reg="I" type="contract1">I</w> <w xml:id="A07495-019-a-1400c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="use" pos="vvi" xml:id="A07495-019-a-1410" reg="use">vse</w> <w lemma="that" pos="d" xml:id="A07495-019-a-1420">that</w> <w lemma="intercourse" pos="n1" xml:id="A07495-019-a-1430" reg="intercourse">entercourse</w> <w lemma="among" pos="acp-p" xml:id="A07495-019-a-1440">amongst</w> <w lemma="my" pos="po" xml:id="A07495-019-a-1450">my</w> <w lemma="friend" pos="n2" xml:id="A07495-019-a-1460">friends</w> <pc xml:id="A07495-019-a-1470">,</pc> </l> <l xml:id="A07495-e110780"> <w lemma="that" pos="cs" xml:id="A07495-019-a-1480">That</w> <w lemma="erst" pos="av" xml:id="A07495-019-a-1490" reg="erst">earst</w> <w lemma="I" pos="pns" xml:id="A07495-019-a-1500">I</w> <w lemma="do" pos="vvd" xml:id="A07495-019-a-1510">did</w> <pc xml:id="A07495-019-a-1520">:</pc> <w lemma="then" pos="av" xml:id="A07495-019-a-1530">then</w> <w lemma="in" pos="acp-p" xml:id="A07495-019-a-1540">in</w> <w lemma="the" pos="d" xml:id="A07495-019-a-1550">the</w> <w lemma="height" pos="n1" xml:id="A07495-019-a-1560" reg="height">hight</w> <w lemma="of" pos="acp-p" xml:id="A07495-019-a-1570">of</w> <w lemma="joy" pos="n1" xml:id="A07495-019-a-1580" reg="joy">ioy</w> <pc xml:id="A07495-019-a-1590">,</pc> </l> <l xml:id="A07495-e110790"> <w lemma="i" pos="pns" xml:id="A07495-019-a-1600" reg="I" type="contract1">I</w> <w xml:id="A07495-019-a-1600c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="come" pos="vvi" xml:id="A07495-019-a-1610">come</w> <w lemma="to" pos="acp-cs" xml:id="A07495-019-a-1620">to</w> <w lemma="challenge" pos="vvi" xml:id="A07495-019-a-1630">challenge</w> <w lemma="interest" pos="n1" xml:id="A07495-019-a-1640">interest</w> <w lemma="in" pos="acp-p" xml:id="A07495-019-a-1650">in</w> <w lemma="my" pos="po" xml:id="A07495-019-a-1660">my</w> <w lemma="boy" pos="n1" xml:id="A07495-019-a-1670">boy</w> <pc xml:id="A07495-019-a-1680" unit="sentence">.</pc> </l> <l xml:id="A07495-e110800"> <w lemma="till" pos="acp-p" xml:id="A07495-019-a-1690">Till</w> <w lemma="then" pos="av" xml:id="A07495-019-a-1700">then</w> <w lemma="farewell" pos="uh_n" xml:id="A07495-019-a-1710">farewell</w> <pc xml:id="A07495-019-a-1720" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e110810" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-019-a-1730">Ma.</w> <pc xml:id="A07495-019-a-1740" unit="sentence"/> </speaker> <p xml:id="A07495-e110820"> <w lemma="you" pos="pn" xml:id="A07495-019-a-1750" reg="you" type="contract1">You</w> <w xml:id="A07495-019-a-1750c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="come" pos="vvi" xml:id="A07495-019-a-1760">come</w> <w lemma="upon" pos="acp-p" xml:id="A07495-019-a-1770" reg="upon">vpon</w> <w lemma="your" pos="po" xml:id="A07495-019-a-1780">your</w> <w lemma="cue" pos="n1" xml:id="A07495-019-a-1790">Cue</w> <pc xml:id="A07495-019-a-1800" unit="sentence"/> </p> </sp> <sp xml:id="A07495-e110830" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-019-a-1810">Ger.</w> <pc xml:id="A07495-019-a-1820" unit="sentence"/> </speaker> <p xml:id="A07495-e110840"> <w lemma="doubt" pos="vvb" xml:id="A07495-019-a-1830">Doubt</w> <w lemma="not" pos="xx" xml:id="A07495-019-a-1840">not</w> <w lemma="of" pos="acp-p" xml:id="A07495-019-a-1850">of</w> <w lemma="that" pos="d" xml:id="A07495-019-a-1860">that</w> <pc xml:id="A07495-019-a-1870" unit="sentence">;</pc> </p> </sp> <sp xml:id="A07495-e110850" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-019-a-1880">Ma.</w> <pc xml:id="A07495-019-a-1890" unit="sentence"/> </speaker> <p xml:id="A07495-e110860"> <w lemma="then" pos="av" xml:id="A07495-019-a-1900">Then</w> <w lemma="twenty" pos="crd" xml:id="A07495-019-a-1910">twenty</w> <w lemma="time" pos="n2" xml:id="A07495-019-a-1920">times</w> <w lemma="adieu" pos="uh" xml:id="A07495-019-a-1930">adieu</w> <pc xml:id="A07495-019-a-1940" unit="sentence">.</pc> </p> <stage xml:id="A07495-e110870"> <w lemma="exeunt" pos="fw-la" xml:id="A07495-019-a-1950">Exeunt</w> <pc xml:id="A07495-019-a-1960" unit="sentence">.</pc> </stage> </sp> </div> <trailer xml:id="A07495-e110880"> <w lemma="Finis" pos="fw-la" xml:id="A07495-019-a-1970">Finis</w> <w lemma="actus" pos="fw-la" xml:id="A07495-019-a-1980">Actus</w> <w lemma="tertij" pos="fw-la" xml:id="A07495-019-a-1990">Tertij</w> <pc xml:id="A07495-019-a-2000" unit="sentence">.</pc> </trailer> </div> <div n="4" type="act" xml:id="A07495-e110890"> <head> <w lemma="actus" pos="fw-la" xml:id="A07495-019-a-2010" reg="ACTUS">ACTVS</w> <w lemma="qvartus" pos="fw-la" xml:id="A07495-019-a-2020" reg="quartus">QVARTVS</w> <pc xml:id="A07495-019-a-2030" unit="sentence">.</pc> </head> <div n="1" type="scene" xml:id="A07495-e110900"> <head> <w lemma="actus" pos="fw-la" xml:id="A07495-019-a-2040">Actus</w> <w lemma="quartus" pos="fw-la" xml:id="A07495-019-a-2050">Quartus</w> <pc xml:id="A07495-019-a-2060">,</pc> <w lemma="scaena" pos="fw-la" xml:id="A07495-019-a-2070" reg="scaena">scena</w> <w lemma="prima" pos="fw-la" xml:id="A07495-019-a-2080">prima</w> <pc xml:id="A07495-019-a-2090" unit="sentence">.</pc> </head> <stage xml:id="A07495-e110910"> <w lemma="enter" pos="vvb" xml:id="A07495-019-a-2100">Enter</w> <w lemma="Lypsalue" pos="n1-nn" xml:id="A07495-019-a-2110">Lypsalue</w> <w lemma="and" pos="cc" xml:id="A07495-019-a-2120">and</w> <w lemma="Guggin" pos="n1-nn" xml:id="A07495-019-a-2130">Guggin</w> <pc xml:id="A07495-019-a-2140">,</pc> <w lemma="Shrimp" pos="n1-nn" xml:id="A07495-019-a-2150">Shrimp</w> <w lemma="and" pos="cc" xml:id="A07495-019-a-2160">and</w> <w lemma="periwinkle" pos="n1" xml:id="A07495-019-a-2170" reg="periwinkle">Periwincle</w> <pc xml:id="A07495-019-a-2180" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e110920" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-019-a-2190">Gud.</w> <pc xml:id="A07495-019-a-2200" unit="sentence"/> </speaker> <p xml:id="A07495-e110930"> <w lemma="come" pos="vvb" xml:id="A07495-019-a-2210">COme</w> <w lemma="boy" pos="n2" xml:id="A07495-019-a-2220" reg="Boys">Boyes</w> <pc xml:id="A07495-019-a-2230">,</pc> <w lemma="our" pos="po" xml:id="A07495-019-a-2240">our</w> <w lemma="clothes" pos="n2" xml:id="A07495-019-a-2250">clothes</w> <w lemma="boy" pos="n2" xml:id="A07495-019-a-2260" reg="boys">boyes</w> <pc xml:id="A07495-019-a-2270">,</pc> <w lemma="and" pos="cc" xml:id="A07495-019-a-2280">and</w> <w lemma="what" pos="crq-r" xml:id="A07495-019-a-2290">what</w> <w lemma="be" pos="vvz" xml:id="A07495-019-a-2300">is</w> <w lemma="the" pos="d" xml:id="A07495-019-a-2310">the</w> <w lemma="most" pos="av-s_d" xml:id="A07495-019-a-2320">most</w> <w lemma="currant" pos="n1" xml:id="A07495-019-a-2330">currant</w> <w lemma="news" pos="n1" xml:id="A07495-019-a-2340" reg="news">newes</w> <w lemma="periwinkle" pos="n1" xml:id="A07495-019-a-2350" rendition="#hi" reg="periwinkle">Periwincle</w> <pc xml:id="A07495-019-a-2360" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e110940" who="A07495-periwinkle"> <speaker> <w lemma="Peri." pos="n-ab" xml:id="A07495-019-a-2370">Peri.</w> <pc xml:id="A07495-019-a-2380" unit="sentence"/> </speaker> <p xml:id="A07495-e110950"> <w lemma="faith" pos="n1" xml:id="A07495-019-a-2390">Faith</w> <w lemma="sir" pos="n1" xml:id="A07495-019-a-2400">sir</w> <pc xml:id="A07495-019-a-2410">,</pc> <w lemma="fortune" pos="n1" xml:id="A07495-019-a-2420">Fortune</w> <w lemma="have" pos="vvz" xml:id="A07495-019-a-2430">hath</w> <w lemma="favour" pos="vvn" xml:id="A07495-019-a-2440" reg="favoured">fauoured</w> <w lemma="we" pos="pno" xml:id="A07495-019-a-2450" reg="us">vs</w> <w lemma="with" pos="acp-p" xml:id="A07495-019-a-2460">with</w> <w lemma="no" pos="d-x" xml:id="A07495-019-a-2470">no</w> <w lemma="news" pos="n1" xml:id="A07495-019-a-2480" reg="news">newes</w> <pc xml:id="A07495-019-a-2490">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-019-a-2500">but</w> <w lemma="what" pos="crq-r" xml:id="A07495-019-a-2510">what</w> <w lemma="the" pos="d" xml:id="A07495-019-a-2520">the</w> <w lemma="pedlar" pos="n1" xml:id="A07495-019-a-2530">Pedlar</w> <w lemma="bring" pos="vvd" xml:id="A07495-019-a-2540">brought</w> <w lemma="from" pos="acp-p" xml:id="A07495-019-a-2550">from</w> <w lemma="Norfolk" pos="n1-nn" xml:id="A07495-019-a-2560" reg="Norfolk">Norfolke</w> <pc xml:id="A07495-019-a-2570" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e110960" who="A07495-lipsalve"> <speaker> <w lemma="Lyp." pos="n-ab" xml:id="A07495-019-a-2580">Lyp.</w> <pc xml:id="A07495-019-a-2590" unit="sentence"/> </speaker> <p xml:id="A07495-e110970"> <w lemma="be" pos="vvz" xml:id="A07495-019-a-2600">Is</w> <w lemma="there" pos="av" xml:id="A07495-019-a-2610">there</w> <w lemma="nothing" pos="pi-x" xml:id="A07495-019-a-2620">nothing</w> <w lemma="stir" pos="vvg" xml:id="A07495-019-a-2630">stirring</w> <w lemma="at" pos="acp-p" xml:id="A07495-019-a-2640">at</w> <w lemma="court" pos="n1" xml:id="A07495-019-a-2650">Court</w> <w lemma="shrimp" pos="n1" xml:id="A07495-019-a-2660" rendition="#hi" reg="shrimp">Shrimpe</w> <pc xml:id="A07495-019-a-2670" unit="sentence" rendition="#hi">?</pc> </p> </sp> <sp xml:id="A07495-e110980" who="A07495-shrimp"> <speaker> <w lemma="Shrim." pos="n-ab" xml:id="A07495-019-a-2680">Shrim.</w> <pc xml:id="A07495-019-a-2690" unit="sentence"/> </speaker> <p xml:id="A07495-e110990"> <w lemma="faith" pos="n1" xml:id="A07495-019-a-2700">Faith</w> <w lemma="there" pos="av" xml:id="A07495-019-a-2710">there</w> <w lemma="be" pos="vvz" xml:id="A07495-019-a-2720">is</w> <w lemma="sir" pos="n1" xml:id="A07495-019-a-2730">sir</w> <pc xml:id="A07495-019-a-2740">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-019-a-2750">but</w> <w lemma="nothing" pos="pi-x" xml:id="A07495-019-a-2760">nothing</w> <w lemma="new" pos="j" xml:id="A07495-019-a-2770">new</w> <pc xml:id="A07495-019-a-2780" unit="sentence">.</pc> </p> </sp> <pb facs="19" xml:id="A07495-019-b"/> <sp xml:id="A07495-e111000" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-019-b-0010">Lip.</w> <pc xml:id="A07495-019-b-0020" unit="sentence"/> </speaker> <p xml:id="A07495-e111010"> <w lemma="good" pos="j" xml:id="A07495-019-b-0030">Good</w> <w lemma="wag" pos="n1" xml:id="A07495-019-b-0040">wag</w> <w lemma="faith" pos="n1" xml:id="A07495-019-b-0050" reg="faith">fayth</w> <pc xml:id="A07495-019-b-0060">,</pc> <w lemma="thou" pos="pns" xml:id="A07495-019-b-0070">thou</w> <w lemma="smell" pos="vv2" xml:id="A07495-019-b-0080" reg="smell'st">smellst</w> <w lemma="somewhat" pos="av" xml:id="A07495-019-b-0090" reg="somewhat">somwhat</w> <w lemma="of" pos="acp-p" xml:id="A07495-019-b-0100">of</w> <w lemma="a" pos="d" xml:id="A07495-019-b-0110">a</w> <w lemma="courtier" pos="n1" xml:id="A07495-019-b-0120">Courtier</w> <pc xml:id="A07495-019-b-0130">,</pc> <w lemma="though" pos="cs" xml:id="A07495-019-b-0140">though</w> <w lemma="thy" pos="po" xml:id="A07495-019-b-0150">thy</w> <w lemma="mother" pos="n1" xml:id="A07495-019-b-0160">Mother</w> <w lemma="be" pos="vvd" xml:id="A07495-019-b-0170">was</w> <w lemma="a" pos="d" xml:id="A07495-019-b-0180">a</w> <w lemma="citizen" pos="n1g" xml:id="A07495-019-b-0190" reg="citizen's">Citizens</w> <w lemma="wife" pos="n1" xml:id="A07495-019-b-0200">wife</w> <pc xml:id="A07495-019-b-0210">,</pc> <w lemma="off" pos="acp-av" xml:id="A07495-019-b-0220">Off</w> <w lemma="with" pos="acp-p" xml:id="A07495-019-b-0230">with</w> <w lemma="that" pos="d" xml:id="A07495-019-b-0240">that</w> <w lemma="filthy" pos="j" xml:id="A07495-019-b-0250">filthy</w> <w lemma="great" pos="j" xml:id="A07495-019-b-0260">great</w> <w lemma="band" pos="n1" xml:id="A07495-019-b-0270">Band</w> <pc xml:id="A07495-019-b-0280">,</pc> <w lemma="nay" pos="uh-x" xml:id="A07495-019-b-0290">nay</w> <w lemma="quick" pos="j" xml:id="A07495-019-b-0300">quick</w> <pc xml:id="A07495-019-b-0310">,</pc> <w lemma="on" pos="acp-p" xml:id="A07495-019-b-0320">on</w> <w lemma="with" pos="acp-p" xml:id="A07495-019-b-0330">with</w> <w lemma="your" pos="po" xml:id="A07495-019-b-0340">your</w> <w lemma="robe" pos="n1" xml:id="A07495-019-b-0350">robe</w> <w lemma="of" pos="acp-p" xml:id="A07495-019-b-0360">of</w> <w lemma="sanctity" pos="n1" xml:id="A07495-019-b-0370">sanctity</w> <pc xml:id="A07495-019-b-0380">;</pc> <w lemma="nay" pos="uh-x" xml:id="A07495-019-b-0390">nay</w> <w lemma="sudden" pos="av_j" xml:id="A07495-019-b-0400">suddenly</w> <w lemma="man" pos="n1" xml:id="A07495-019-b-0410">man</w> <pc xml:id="A07495-019-b-0420" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e111020" who="A07495-gudgeon"> <speaker> <w lemma="Gug." pos="n-ab" xml:id="A07495-019-b-0430">Gug.</w> <pc xml:id="A07495-019-b-0440" unit="sentence"/> </speaker> <p xml:id="A07495-e111030"> <w lemma="and" pos="cc" xml:id="A07495-019-b-0450">And</w> <w lemma="why" pos="crq-q" xml:id="A07495-019-b-0460">why</w> <w lemma="must" pos="vmb" xml:id="A07495-019-b-0470">must</w> <w lemma="we" pos="pns" xml:id="A07495-019-b-0480">we</w> <w lemma="shift" pos="vvi" xml:id="A07495-019-b-0490">shift</w> <w lemma="ourselves" pos="px" xml:id="A07495-019-b-0500" reg="ourselves">our selues</w> <w lemma="into" pos="acp-p" xml:id="A07495-019-b-0510">into</w> <w lemma="this" pos="d" xml:id="A07495-019-b-0520">this</w> <w lemma="demure" pos="j" xml:id="A07495-019-b-0530">demure</w> <w lemma="habit" pos="n1" xml:id="A07495-019-b-0540" reg="habit">habite</w> <pc xml:id="A07495-019-b-0550">,</pc> <w lemma="if" pos="cs" xml:id="A07495-019-b-0560">if</w> <w lemma="impossible" pos="j" xml:id="A07495-019-b-0570">impossible</w> <w lemma="to" pos="acp-cs" xml:id="A07495-019-b-0580">to</w> <w lemma="be" pos="vvi" xml:id="A07495-019-b-0590">be</w> <w lemma="of" pos="acp-p" xml:id="A07495-019-b-0600">of</w> <w lemma="the" pos="d" xml:id="A07495-019-b-0610">the</w> <w lemma="family" pos="n1" xml:id="A07495-019-b-0620">Family</w> <pc xml:id="A07495-019-b-0630">,</pc> <w lemma="and" pos="cc" xml:id="A07495-019-b-0640">and</w> <w lemma="keep" pos="vvb" xml:id="A07495-019-b-0650" reg="keep">keepe</w> <w lemma="our" pos="po" xml:id="A07495-019-b-0660">our</w> <w lemma="own" pos="d" xml:id="A07495-019-b-0670" reg="own">owne</w> <w lemma="fashion" pos="n1" xml:id="A07495-019-b-0680">fashion</w> <pc xml:id="A07495-019-b-0690" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e111040" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-019-b-0700">Lip.</w> <pc xml:id="A07495-019-b-0710" unit="sentence"/> </speaker> <p xml:id="A07495-e111050"> <w lemma="tut" pos="uh" xml:id="A07495-019-b-0720">Tut</w> <w lemma="man" pos="n1" xml:id="A07495-019-b-0730">man</w> <w lemma="the" pos="d" xml:id="A07495-019-b-0740">the</w> <w lemma="name" pos="n1" xml:id="A07495-019-b-0750">name</w> <w lemma="of" pos="acp-p" xml:id="A07495-019-b-0760">of</w> <w lemma="a" pos="d" xml:id="A07495-019-b-0770">a</w> <w lemma="gallant" pos="j" xml:id="A07495-019-b-0780">gallant</w> <w lemma="be" pos="vvz" xml:id="A07495-019-b-0790">is</w> <w lemma="more" pos="av-c_d" xml:id="A07495-019-b-0800">more</w> <w lemma="hateful" pos="j" xml:id="A07495-019-b-0810" reg="hateful">hatefull</w> <w lemma="to" pos="acp-p" xml:id="A07495-019-b-0820">to</w> <w lemma="they" pos="pno" xml:id="A07495-019-b-0830">them</w> <pc xml:id="A07495-019-b-0840">,</pc> <w lemma="than" pos="cs" xml:id="A07495-019-b-0850" reg="than">then</w> <w lemma="the" pos="d" xml:id="A07495-019-b-0860">the</w> <w lemma="sight" pos="n1" xml:id="A07495-019-b-0870">sight</w> <w lemma="of" pos="acp-p" xml:id="A07495-019-b-0880">of</w> <w lemma="a" pos="d" xml:id="A07495-019-b-0890">a</w> <w lemma="corner" pos="n1" xml:id="A07495-019-b-0900">Corner</w> <w lemma="cap" pos="n1" xml:id="A07495-019-b-0910">Cap</w> <pc xml:id="A07495-019-b-0920">,</pc> <w lemma="have" pos="vvd2" xml:id="A07495-019-b-0930">hadst</w> <w lemma="thou" pos="pns" xml:id="A07495-019-b-0940">thou</w> <w lemma="hear" pos="vvn" xml:id="A07495-019-b-0950">heard</w> <w lemma="the" pos="d" xml:id="A07495-019-b-0960">the</w> <w lemma="protestation" pos="n2" xml:id="A07495-019-b-0970">protestations</w> <w lemma="the" pos="d" xml:id="A07495-019-b-0980">the</w> <w lemma="wife" pos="n1" xml:id="A07495-019-b-0990">wife</w> <w lemma="of" pos="acp-p" xml:id="A07495-019-b-1000">of</w> <w lemma="a" pos="d" xml:id="A07495-019-b-1010">a</w> <w lemma="bellowsmender" pos="n1" xml:id="A07495-019-b-1020">bellowsmender</w> <w lemma="make" pos="vvd" xml:id="A07495-019-b-1030">made</w> <w lemma="but" pos="acp-av" xml:id="A07495-019-b-1040">but</w> <w lemma="yesternight" pos="av" xml:id="A07495-019-b-1050">yesternight</w> <pc xml:id="A07495-019-b-1060">,</pc> <w lemma="against" pos="acp-p" xml:id="A07495-019-b-1070">against</w> <w lemma="gallant" pos="n2_j" xml:id="A07495-019-b-1080">Gallants</w> <pc xml:id="A07495-019-b-1090">,</pc> <w lemma="thou" pos="pns" xml:id="A07495-019-b-1100">thou</w> <w lemma="have" pos="vvd2" xml:id="A07495-019-b-1110">hadst</w> <w lemma="for" pos="acp-p" xml:id="A07495-019-b-1120">for</w> <w lemma="ever" pos="av" xml:id="A07495-019-b-1130" reg="ever">euer</w> <w lemma="abjure" pos="vvn" xml:id="A07495-019-b-1140" reg="abjured">abiured</w> <w lemma="crimson" pos="j" xml:id="A07495-019-b-1150">Crimson</w> <w lemma="breech" pos="n2" xml:id="A07495-019-b-1160">breeches</w> <pc xml:id="A07495-019-b-1170" unit="sentence">.</pc> <w lemma="she" pos="pns" xml:id="A07495-019-b-1180">She</w> <w lemma="swear" pos="vvd" xml:id="A07495-019-b-1190">swore</w> <w lemma="that" pos="cs" xml:id="A07495-019-b-1200">that</w> <w lemma="all" pos="d" xml:id="A07495-019-b-1210">all</w> <w lemma="gallant" pos="n2_j" xml:id="A07495-019-b-1220">Gallants</w> <pc xml:id="A07495-019-b-1230">,</pc> <w lemma="be" pos="vvd" xml:id="A07495-019-b-1240">were</w> <w lemma="person" pos="n2" xml:id="A07495-019-b-1250">persons</w> <w lemma="inferior" pos="j" xml:id="A07495-019-b-1260" reg="inferior">inferiour</w> <w lemma="to" pos="acp-p" xml:id="A07495-019-b-1270">to</w> <w lemma="bellowsmender" pos="n2" xml:id="A07495-019-b-1280">bellowsmenders</w> <pc xml:id="A07495-019-b-1290">,</pc> <w lemma="for" pos="acp-p" xml:id="A07495-019-b-1300">for</w> <w lemma="the" pos="d" xml:id="A07495-019-b-1310">the</w> <w lemma="trade" pos="n1" xml:id="A07495-019-b-1320">trade</w> <w lemma="of" pos="acp-p" xml:id="A07495-019-b-1330">of</w> <w lemma="bellowsmaking" pos="n1" xml:id="A07495-019-b-1340">Bellowsmaking</w> <w lemma="be" pos="vvd" xml:id="A07495-019-b-1350">was</w> <w lemma="very" pos="av" xml:id="A07495-019-b-1360">very</w> <w lemma="aerial" pos="j" xml:id="A07495-019-b-1370" reg="aerial">aeriall</w> <w xml:id="A07495-019-b-1380" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="high" pos="j" xml:id="A07495-019-b-1390">high</w> <pc xml:id="A07495-019-b-1400">,</pc> <w lemma="and" pos="cc" xml:id="A07495-019-b-1410">And</w> <w lemma="what" pos="crq-r" xml:id="A07495-019-b-1420">what</w> <w lemma="be" pos="vvd" xml:id="A07495-019-b-1430">were</w> <w lemma="man" pos="n2" xml:id="A07495-019-b-1440">men</w> <w lemma="and" pos="cc" xml:id="A07495-019-b-1450">and</w> <w lemma="woman" pos="n2" xml:id="A07495-019-b-1460">women</w> <w lemma="but" pos="acp-p" xml:id="A07495-019-b-1470">but</w> <w lemma="bellows" pos="n2" xml:id="A07495-019-b-1480" reg="bellows">bellowes</w> <pc xml:id="A07495-019-b-1490">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-019-b-1500">for</w> <w lemma="they" pos="pns" xml:id="A07495-019-b-1510">they</w> <w lemma="take" pos="vvb" xml:id="A07495-019-b-1520">take</w> <w lemma="wind" pos="n1" xml:id="A07495-019-b-1530">wind</w> <w lemma="in" pos="acp-p" xml:id="A07495-019-b-1540">in</w> <w lemma="at" pos="acp-p" xml:id="A07495-019-b-1550">at</w> <w lemma="one" pos="crd" xml:id="A07495-019-b-1560">one</w> <w lemma="place" pos="n1" xml:id="A07495-019-b-1570">place</w> <pc xml:id="A07495-019-b-1580">,</pc> <w lemma="and" pos="cc" xml:id="A07495-019-b-1590">and</w> <w lemma="do" pos="vvb" xml:id="A07495-019-b-1600" reg="do">doe</w> <w lemma="evaporate" pos="vvi" xml:id="A07495-019-b-1610" reg="evaporate">euaporate</w> <w lemma="at" pos="acp-p" xml:id="A07495-019-b-1620">at</w> <w lemma="another" pos="d" xml:id="A07495-019-b-1630">another</w> <pc xml:id="A07495-019-b-1640">;</pc> <w lemma="evaporate" pos="vvb" xml:id="A07495-019-b-1650" reg="evaporate">euaporate</w> <w lemma="be" pos="vvd" xml:id="A07495-019-b-1660">was</w> <w lemma="her" pos="po" xml:id="A07495-019-b-1670">her</w> <w lemma="very" pos="j" xml:id="A07495-019-b-1680">very</w> <w lemma="phrase" pos="n1" xml:id="A07495-019-b-1690">phrase</w> <pc xml:id="A07495-019-b-1700" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e111060" who="A07495-gudgeon"> <speaker> <w lemma="Guggin." pos="n-ab" xml:id="A07495-019-b-1710">Guggin.</w> <pc xml:id="A07495-019-b-1720" unit="sentence"/> </speaker> <p xml:id="A07495-e111070"> <w lemma="methinks" pos="vvb" xml:id="A07495-019-b-1730" reg="methinks">Me thinks</w> <w lemma="her" pos="po" xml:id="A07495-019-b-1740">her</w> <w lemma="phrase" pos="n1" xml:id="A07495-019-b-1750">phrase</w> <w lemma="fly" pos="vvd" xml:id="A07495-019-b-1760">flew</w> <w lemma="with" pos="acp-p" xml:id="A07495-019-b-1770">with</w> <w lemma="somewhat" pos="av" xml:id="A07495-019-b-1780" reg="somewhat">somwhat</w> <w lemma="too" pos="av" xml:id="A07495-019-b-1790">too</w> <w lemma="strong" pos="j" xml:id="A07495-019-b-1800">strong</w> <w lemma="a" pos="d" xml:id="A07495-019-b-1810">a</w> <w lemma="vapour" pos="n1" xml:id="A07495-019-b-1820" reg="vapour">vapor</w> <pc xml:id="A07495-019-b-1830" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e111080" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-019-b-1840">Lip.</w> <pc xml:id="A07495-019-b-1850" unit="sentence"/> </speaker> <p xml:id="A07495-e111090"> <w lemma="nay" pos="uh-x" xml:id="A07495-019-b-1860">Nay</w> <w lemma="she" pos="pns" xml:id="A07495-019-b-1870">she</w> <w lemma="prove" pos="vvz" xml:id="A07495-019-b-1880" reg="proves">proues</w> <w lemma="far" pos="av-c_j" xml:id="A07495-019-b-1890">farther</w> <pc xml:id="A07495-019-b-1900">,</pc> <w lemma="that" pos="cs" xml:id="A07495-019-b-1910">that</w> <w lemma="all" pos="d" xml:id="A07495-019-b-1920">all</w> <w lemma="man" pos="n2" xml:id="A07495-019-b-1930">men</w> <w lemma="receive" pos="vvi" xml:id="A07495-019-b-1940" reg="receive">receiue</w> <w lemma="their" pos="po" xml:id="A07495-019-b-1950">their</w> <w lemma="be" pos="vvg" xml:id="A07495-019-b-1960">being</w> <w lemma="chief" pos="av_j" xml:id="A07495-019-b-1970">chiefly</w> <w lemma="from" pos="acp-p" xml:id="A07495-019-b-1980">from</w> <w lemma="bellows" pos="n2" xml:id="A07495-019-b-1990" reg="bellows">bellowes</w> <pc xml:id="A07495-019-b-2000">,</pc> <w lemma="without" pos="acp-p" xml:id="A07495-019-b-2010">without</w> <w lemma="which" pos="crq-r" xml:id="A07495-019-b-2020">which</w> <w lemma="the" pos="d" xml:id="A07495-019-b-2030">the</w> <w lemma="fire" pos="n1" xml:id="A07495-019-b-2040">fire</w> <w lemma="burn" pos="vvz" xml:id="A07495-019-b-2050" reg="burns">burnes</w> <w lemma="not" pos="xx" xml:id="A07495-019-b-2060">not</w> <pc xml:id="A07495-019-b-2070">,</pc> <w lemma="without" pos="acp-p" xml:id="A07495-019-b-2080">without</w> <w lemma="fire" pos="n1" xml:id="A07495-019-b-2090">fire</w> <w lemma="the" pos="d" xml:id="A07495-019-b-2100">the</w> <w lemma="pot" pos="n1" xml:id="A07495-019-b-2110">pot</w> <w lemma="seethe" pos="vvz" xml:id="A07495-019-b-2120" reg="seethes">seeths</w> <w lemma="not" pos="xx" xml:id="A07495-019-b-2130">not</w> <pc xml:id="A07495-019-b-2140">,</pc> <w lemma="the" pos="d" xml:id="A07495-019-b-2150">the</w> <w lemma="pot" pos="n1" xml:id="A07495-019-b-2160">pot</w> <w lemma="not" pos="xx" xml:id="A07495-019-b-2170">not</w> <w lemma="seethe" pos="vvg" xml:id="A07495-019-b-2180">seething</w> <pc xml:id="A07495-019-b-2190">,</pc> <w lemma="powder" pos="j_vn" xml:id="A07495-019-b-2200" reg="powdered">powdred</w> <w lemma="beef" pos="n1" xml:id="A07495-019-b-2210" reg="Beef">Beefe</w> <w lemma="be" pos="vvz" xml:id="A07495-019-b-2220">is</w> <w lemma="not" pos="xx" xml:id="A07495-019-b-2230">not</w> <w lemma="to" pos="acp-cs" xml:id="A07495-019-b-2240">to</w> <w lemma="be" pos="vvi" xml:id="A07495-019-b-2250">be</w> <w lemma="eat" pos="vvn" xml:id="A07495-019-b-2260">eaten</w> <pc xml:id="A07495-019-b-2270">,</pc> <w lemma="of" pos="acp-p" xml:id="A07495-019-b-2280">of</w> <w lemma="which" pos="crq-r" xml:id="A07495-019-b-2290">which</w> <w lemma="she" pos="pns" xml:id="A07495-019-b-2300">she</w> <w lemma="then" pos="av" xml:id="A07495-019-b-2310">then</w> <w lemma="aver" pos="vvn" xml:id="A07495-019-b-2320" reg="averred">auerr'd</w> <w lemma="our" pos="po" xml:id="A07495-019-b-2330">our</w> <w lemma="nation" pos="n1" xml:id="A07495-019-b-2340">nation</w> <w lemma="be" pos="vvd" xml:id="A07495-019-b-2350">was</w> <w lemma="a" pos="d" xml:id="A07495-019-b-2360">a</w> <w lemma="great" pos="j" xml:id="A07495-019-b-2370">great</w> <w lemma="devourer" pos="n1" xml:id="A07495-019-b-2380" reg="devourer">deuourer</w> <pc xml:id="A07495-019-b-2390">,</pc> <w lemma="and" pos="cc" xml:id="A07495-019-b-2400">and</w> <w lemma="without" pos="acp-p" xml:id="A07495-019-b-2410">without</w> <w lemma="which" pos="crq-r" xml:id="A07495-019-b-2420">which</w> <w lemma="they" pos="pns" xml:id="A07495-019-b-2430">they</w> <w lemma="can" pos="vmd" xml:id="A07495-019-b-2440">could</w> <w lemma="neither" pos="av-x_d" xml:id="A07495-019-b-2450" reg="neither">neyther</w> <w lemma="fight" pos="vvi" xml:id="A07495-019-b-2460">fight</w> <w lemma="for" pos="acp-p" xml:id="A07495-019-b-2470">for</w> <w lemma="their" pos="po" xml:id="A07495-019-b-2480">their</w> <w lemma="country" pos="n1" xml:id="A07495-019-b-2490">Country</w> <w lemma="abroad" pos="av" xml:id="A07495-019-b-2500">abroad</w> <pc xml:id="A07495-019-b-2510">,</pc> <w lemma="nor" pos="cc-x" xml:id="A07495-019-b-2520">nor</w> <w lemma="get" pos="vvi" xml:id="A07495-019-b-2530">get</w> <w lemma="child" pos="n2" xml:id="A07495-019-b-2540">children</w> <w lemma="at" pos="acp-p" xml:id="A07495-019-b-2550">at</w> <w lemma="home" pos="n1" xml:id="A07495-019-b-2560">home</w> <pc xml:id="A07495-019-b-2570">:</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-019-b-2580">For</w> <w lemma="say" pos="vvd" xml:id="A07495-019-b-2590" reg="said">sayd</w> <w lemma="she" pos="pns" xml:id="A07495-019-b-2600">she</w> <pc xml:id="A07495-019-b-2610">,</pc> <w lemma="powder" pos="j_vn" xml:id="A07495-019-b-2620" reg="powdered">powdred</w> <w lemma="beef" pos="n1" xml:id="A07495-019-b-2630" reg="beef">beefe</w> <w lemma="be" pos="vvz" xml:id="A07495-019-b-2640">is</w> <w lemma="a" pos="d" xml:id="A07495-019-b-2650">a</w> <w lemma="great" pos="j" xml:id="A07495-019-b-2660" reg="great">greate</w> <w lemma="joiner" pos="n1" xml:id="A07495-019-b-2670" reg="joiner">ioyner</w> <w lemma="of" pos="acp-p" xml:id="A07495-019-b-2680">of</w> <w lemma="nerve" pos="n2" xml:id="A07495-019-b-2690" reg="nerves">nerues</w> <w lemma="together" pos="av" xml:id="A07495-019-b-2700">together</w> <pc xml:id="A07495-019-b-2710" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e111100" who="A07495-gudgeon"> <speaker> <w lemma="Gug." pos="n-ab" xml:id="A07495-019-b-2720">Gug.</w> <pc xml:id="A07495-019-b-2730" unit="sentence"/> </speaker> <p xml:id="A07495-e111110"> <w lemma="what" pos="crq-q" xml:id="A07495-019-b-2740">What</w> <w lemma="answer" pos="n1" xml:id="A07495-019-b-2750">answer</w> <w lemma="make" pos="vvd2" xml:id="A07495-019-b-2760">madest</w> <w lemma="thou" pos="pns" xml:id="A07495-019-b-2770">thou</w> <pc xml:id="A07495-019-b-2780" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e111120" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-019-b-2790">Lip.</w> <pc xml:id="A07495-019-b-2800" unit="sentence"/> </speaker> <p xml:id="A07495-e111130"> <w lemma="marry" pos="uh" xml:id="A07495-019-b-2810" reg="marry">Mary</w> <pc xml:id="A07495-019-b-2820">,</pc> <w lemma="that" pos="cs" xml:id="A07495-019-b-2830">that</w> <w lemma="I" pos="pns" xml:id="A07495-019-b-2840">I</w> <w lemma="think" pos="vvd" xml:id="A07495-019-b-2850">thought</w> <w lemma="a" pos="d" xml:id="A07495-019-b-2860">a</w> <w lemma="bawd" pos="n1" xml:id="A07495-019-b-2870" reg="Bawd">Bawde</w> <w lemma="be" pos="vvd" xml:id="A07495-019-b-2880">was</w> <w lemma="a" pos="d" xml:id="A07495-019-b-2890">a</w> <w lemma="great" pos="j-c" xml:id="A07495-019-b-2900">greater</w> <w lemma="joiner" pos="n1" xml:id="A07495-019-b-2910" reg="joiner">ioyner</w> <w lemma="of" pos="acp-p" xml:id="A07495-019-b-2920">of</w> <w lemma="nerve" pos="n2" xml:id="A07495-019-b-2930" reg="nerves">nerues</w> <w lemma="together" pos="av" xml:id="A07495-019-b-2940">together</w> <pc xml:id="A07495-019-b-2950">,</pc> <w lemma="then" pos="av" xml:id="A07495-019-b-2960">then</w> <w lemma="powder" pos="vvn" xml:id="A07495-019-b-2970" reg="powdered">powdred</w> <w lemma="beef" pos="n1" xml:id="A07495-019-b-2980" reg="beef">beefe</w> <pc xml:id="A07495-019-b-2990">,</pc> <w lemma="with" pos="acp-p" xml:id="A07495-019-b-3000">with</w> <w lemma="that" pos="cs" xml:id="A07495-019-b-3010">that</w> <w lemma="she" pos="pns" xml:id="A07495-019-b-3020">she</w> <w lemma="protest" pos="vvd" xml:id="A07495-019-b-3030">protested</w> <pc xml:id="A07495-019-b-3040">,</pc> <w lemma="that" pos="cs" xml:id="A07495-019-b-3050">that</w> <w lemma="a" pos="d" xml:id="A07495-019-b-3060">a</w> <w lemma="bawd" pos="n1" xml:id="A07495-019-b-3070" reg="Bawd">Bawde</w> <w lemma="be" pos="vvd" xml:id="A07495-019-b-3080">was</w> <w lemma="a" pos="d" xml:id="A07495-019-b-3090">an</w> <w lemma="instrument" pos="n1" xml:id="A07495-019-b-3100">instrument</w> <w lemma="of" pos="acp-p" xml:id="A07495-019-b-3110">of</w> <w lemma="the" pos="d" xml:id="A07495-019-b-3120">the</w> <w lemma="devil" pos="n1" xml:id="A07495-019-b-3130" reg="Devil">Diuell</w> <pc xml:id="A07495-019-b-3140">,</pc> <w lemma="and" pos="cc" xml:id="A07495-019-b-3150">and</w> <w lemma="as" pos="acp-cs" xml:id="A07495-019-b-3160">as</w> <w lemma="she" pos="pns" xml:id="A07495-019-b-3170">she</w> <w lemma="have" pos="vvd" xml:id="A07495-019-b-3180">had</w> <w lemma="prove" pos="vvn" xml:id="A07495-019-b-3190" reg="proved">proued</w> <w lemma="that" pos="d" xml:id="A07495-019-b-3200">that</w> <w lemma="bellowsmaker" pos="n2" xml:id="A07495-019-b-3210">bellowsmakers</w> <w lemma="be" pos="vvd" xml:id="A07495-019-b-3220">were</w> <w lemma="of" pos="acp-p" xml:id="A07495-019-b-3230">of</w> <w lemma="God" pos="n1g-nn" xml:id="A07495-019-b-3240" reg="God's">Gods</w> <w lemma="trade" pos="n1" xml:id="A07495-019-b-3250">trade</w> <pc xml:id="A07495-019-b-3260">,</pc> <w lemma="foe" pos="zz" xml:id="A07495-019-b-3270" reg="foe">fo</w> <w lemma="bawd" pos="n2" xml:id="A07495-019-b-3280" reg="Bawds">Bawdes</w> <w lemma="be" pos="vvd" xml:id="A07495-019-b-3290">were</w> <w lemma="of" pos="acp-p" xml:id="A07495-019-b-3300">of</w> <w lemma="the" pos="d" xml:id="A07495-019-b-3310">the</w> <w lemma="devil" pos="n1g" xml:id="A07495-019-b-3320" reg="devil's">diuells</w> <w lemma="trade" pos="n1" xml:id="A07495-019-b-3330">trade</w> <pc xml:id="A07495-019-b-3340">:</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-019-b-3350">For</w> <pc join="right" xml:id="A07495-019-b-3360">(</pc> <w lemma="and" pos="cc" xml:id="A07495-019-b-3370">and</w> <w lemma="thereupon" pos="av" xml:id="A07495-019-b-3380">thereupon</w> <w lemma="she" pos="pns" xml:id="A07495-019-b-3390">she</w> <w lemma="blow" pos="vvd" xml:id="A07495-019-b-3400">blew</w> <w lemma="her" pos="po" xml:id="A07495-019-b-3410">her</w> <w lemma="nose" pos="n1" xml:id="A07495-019-b-3420">Nose</w> <pc xml:id="A07495-019-b-3430">)</pc> <w lemma="the" pos="d" xml:id="A07495-019-b-3440">the</w> <w lemma="devil" pos="n1" xml:id="A07495-019-b-3450" reg="devil">diuell</w> <w lemma="and" pos="cc" xml:id="A07495-019-b-3460">and</w> <w lemma="bawd" pos="n2" xml:id="A07495-019-b-3470" reg="Bawds">Bawdes</w> <w lemma="do" pos="vvd" xml:id="A07495-019-b-3480">did</w> <w lemma="both" pos="av_d" xml:id="A07495-019-b-3490">both</w> <w lemma="live" pos="vvi" xml:id="A07495-019-b-3500" reg="live">liue</w> <w lemma="by" pos="acp-p" xml:id="A07495-019-b-3510">by</w> <w lemma="the" pos="d" xml:id="A07495-019-b-3520">the</w> <w lemma="sin" pos="n2" xml:id="A07495-019-b-3530">sins</w> <w lemma="of" pos="acp-p" xml:id="A07495-019-b-3540">of</w> <w lemma="the" pos="d" xml:id="A07495-019-b-3550">the</w> <w lemma="people" pos="n1" xml:id="A07495-019-b-3560">people</w> <pc xml:id="A07495-019-b-3570" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e111140"> <w lemma="enter" pos="vvb" xml:id="A07495-019-b-3580">Enter</w> <w lemma="Club" pos="n1-nn" xml:id="A07495-019-b-3590">Club</w> <w lemma="and" pos="cc" xml:id="A07495-019-b-3600">and</w> <w lemma="mistress" pos="n1" xml:id="A07495-019-b-3610" reg="Mistress">Mistrisse</w> <w lemma="Purge" pos="n1-nn" xml:id="A07495-019-b-3620">Purge</w> <pc xml:id="A07495-019-b-3630" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e111150" who="A07495-gudgeon"> <speaker> <w lemma="Gug." pos="n-ab" xml:id="A07495-019-b-3640">Gug.</w> <pc xml:id="A07495-019-b-3650" unit="sentence"/> </speaker> <p xml:id="A07495-e111160"> <w lemma="no" pos="av-x_d" xml:id="A07495-019-b-3660">No</w> <w lemma="more" pos="av-c_d" xml:id="A07495-019-b-3670">more</w> <pc xml:id="A07495-019-b-3680">,</pc> <w lemma="mistress" pos="n1" xml:id="A07495-019-b-3690" reg="mistress">mistris</w> <w lemma="purge" pos="vvb" xml:id="A07495-019-b-3700" rendition="#hi">Purge</w> <w lemma="be" pos="vvz" xml:id="A07495-019-b-3710">is</w> <w lemma="at" pos="acp-p" xml:id="A07495-019-b-3720">at</w> <w lemma="hand" pos="n1" xml:id="A07495-019-b-3730">hand</w> <pc xml:id="A07495-019-b-3740" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e111170" who="A07495-lipsalve"> <speaker> <w lemma="Lyp." pos="n-ab" xml:id="A07495-019-b-3750">Lyp.</w> <pc xml:id="A07495-019-b-3760" unit="sentence"/> </speaker> <p xml:id="A07495-e111180"> <w lemma="vanish" pos="vvb" xml:id="A07495-019-b-3770">Vanish</w> <w lemma="boy" pos="n2" xml:id="A07495-019-b-3780" reg="boys">boyes</w> <pc xml:id="A07495-019-b-3790">,</pc> <w lemma="away" pos="av" xml:id="A07495-019-b-3800">away</w> <pc xml:id="A07495-019-b-3810">,</pc> <w lemma="make" pos="vvb" xml:id="A07495-019-b-3820">make</w> <w lemma="haste" pos="n1" xml:id="A07495-019-b-3830" reg="haste">hast</w> <pc xml:id="A07495-019-b-3840">,</pc> <w lemma="before" pos="acp-cs" xml:id="A07495-019-b-3850">before</w> <w lemma="jove" pos="n1-nn" xml:id="A07495-019-b-3860" reg="jove">Ioue</w> <w lemma="she" pos="pns" xml:id="A07495-019-b-3870" reg="she" type="contract1">shee</w> <w xml:id="A07495-019-b-3870c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">l</w> <w lemma="be" pos="vvi" xml:id="A07495-019-b-3880">be</w> <pb facs="20" xml:id="A07495-020-a"/> <w lemma="with" pos="acp-p" xml:id="A07495-020-a-0010">with</w> <w lemma="we" pos="pno" xml:id="A07495-020-a-0020" reg="us">vs</w> <w lemma="ere" pos="acp-cs" xml:id="A07495-020-a-0030">ere</w> <w lemma="we" pos="pns" xml:id="A07495-020-a-0040">we</w> <w lemma="can" pos="vmb" xml:id="A07495-020-a-0050">can</w> <w lemma="be" pos="vvi" xml:id="A07495-020-a-0060">be</w> <w lemma="provide" pos="vvn" xml:id="A07495-020-a-0070" reg="provided">prouided</w> <w lemma="for" pos="acp-p" xml:id="A07495-020-a-0080">for</w> <w lemma="she" pos="pno" xml:id="A07495-020-a-0090">her</w> <pc xml:id="A07495-020-a-0100" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e111190" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-020-a-0110" reg="Mi.">Mi.</w> <w lemma="Pur." pos="n-ab" xml:id="A07495-020-a-0120">Pur.</w> <pc xml:id="A07495-020-a-0130" unit="sentence"/> </speaker> <p xml:id="A07495-e111200"> <w lemma="advance" pos="vvb" xml:id="A07495-020-a-0140" reg="Advance">Aduaunce</w> <w lemma="your" pos="po" xml:id="A07495-020-a-0150">your</w> <w lemma="lynke" pos="zz" xml:id="A07495-020-a-0160">Lynke</w> <w lemma="club" pos="n1" xml:id="A07495-020-a-0170" rendition="#hi">Club</w> <pc xml:id="A07495-020-a-0180" unit="sentence" rendition="#hi">?</pc> <w lemma="at" pos="acp-p" xml:id="A07495-020-a-0190">At</w> <w lemma="what" pos="crq-r" xml:id="A07495-020-a-0200">what</w> <w lemma="time" pos="n1" xml:id="A07495-020-a-0210">time</w> <w lemma="be" pos="vvd2" xml:id="A07495-020-a-0220">wert</w> <w lemma="thou" pos="pns" xml:id="A07495-020-a-0230">thou</w> <w lemma="bind" pos="vvn" xml:id="A07495-020-a-0240">bound</w> <w lemma="club" pos="n1" xml:id="A07495-020-a-0250" rendition="#hi">Club</w> <pc xml:id="A07495-020-a-0260" unit="sentence" rendition="#hi">?</pc> <w lemma="at" pos="acp-p" xml:id="A07495-020-a-0270">At</w> <w lemma="Guttyde" pos="n1-nn" xml:id="A07495-020-a-0280">Guttyde</w> <pc xml:id="A07495-020-a-0290">:</pc> <w lemma="Hollantide" pos="n1-nn" xml:id="A07495-020-a-0300" reg="Hollantide">Hollantyde</w> <pc xml:id="A07495-020-a-0310">,</pc> <w lemma="or" pos="cc" xml:id="A07495-020-a-0320">or</w> <w lemma="Candletide" pos="n1-nn" xml:id="A07495-020-a-0330">Candletide</w> <pc xml:id="A07495-020-a-0340" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e111210" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-020-a-0350">Club.</w> <pc xml:id="A07495-020-a-0360" unit="sentence"/> </speaker> <p xml:id="A07495-e111220"> <w lemma="I" pos="pns" xml:id="A07495-020-a-0370">I</w> <w lemma="be" pos="vvd" xml:id="A07495-020-a-0380">was</w> <w lemma="bind" pos="vvn" xml:id="A07495-020-a-0390">bound</w> <w lemma="indeed" pos="av" xml:id="A07495-020-a-0400">indeed</w> <w lemma="about" pos="acp-p" xml:id="A07495-020-a-0410">about</w> <w lemma="midsummer" pos="n1" xml:id="A07495-020-a-0420" reg="Midsummer">Mydsommer</w> <pc xml:id="A07495-020-a-0430" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e111230" who="A07495-mrs_purge"> <speaker> <w lemma="Mist." pos="n-ab" xml:id="A07495-020-a-0440">Mist.</w> <pc xml:id="A07495-020-a-0450" unit="sentence"/> <w lemma="Pur." pos="n-ab" xml:id="A07495-020-a-0460">Pur.</w> <pc xml:id="A07495-020-a-0470" unit="sentence"/> </speaker> <p xml:id="A07495-e111240"> <w lemma="and" pos="cc" xml:id="A07495-020-a-0480">And</w> <w lemma="when" pos="crq-q" xml:id="A07495-020-a-0490">when</w> <w lemma="have" pos="vvz" xml:id="A07495-020-a-0500">hath</w> <w lemma="thy" pos="po" xml:id="A07495-020-a-0510">thy</w> <w lemma="prenticeship" pos="n1" xml:id="A07495-020-a-0520" reg="prenticeship">prentiship</w> <w lemma="end" pos="n1" xml:id="A07495-020-a-0530">end</w> <pc xml:id="A07495-020-a-0540">,</pc> <w lemma="at" pos="acp-p" xml:id="A07495-020-a-0550">At</w> <w lemma="Michaeltide" pos="n1-nn" xml:id="A07495-020-a-0560" reg="Michaeltide">Mychaeltyde</w> <w lemma="next" pos="ord" xml:id="A07495-020-a-0570">next</w> <pc xml:id="A07495-020-a-0580" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e111250" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-020-a-0590">Club.</w> <pc xml:id="A07495-020-a-0600" unit="sentence"/> </speaker> <p xml:id="A07495-e111260"> <w lemma="so" pos="av" xml:id="A07495-020-a-0610">So</w> <w lemma="I" pos="pns" xml:id="A07495-020-a-0620">I</w> <w lemma="take" pos="vvb" xml:id="A07495-020-a-0630">take</w> <w lemma="it" pos="pn" xml:id="A07495-020-a-0640">it</w> <pc xml:id="A07495-020-a-0650" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e111270" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-020-a-0660" reg="Mi.">Mi.</w> <w lemma="Pu." pos="n-ab" xml:id="A07495-020-a-0670">Pu.</w> <pc xml:id="A07495-020-a-0680" unit="sentence"/> </speaker> <p xml:id="A07495-e111280"> <w lemma="they" pos="pns" xml:id="A07495-020-a-0690">They</w> <w lemma="say" pos="vvb" xml:id="A07495-020-a-0700">say</w> <w lemma="club" pos="n1" xml:id="A07495-020-a-0710">Club</w> <w lemma="you" pos="pn" xml:id="A07495-020-a-0720">you</w> <w lemma="fall" pos="vvb" xml:id="A07495-020-a-0730">fall</w> <w lemma="very" pos="av" xml:id="A07495-020-a-0740">very</w> <w lemma="heavy" pos="j" xml:id="A07495-020-a-0750" reg="heavy">heauy</w> <w lemma="on" pos="acp-p" xml:id="A07495-020-a-0760">on</w> <w lemma="such" pos="d" xml:id="A07495-020-a-0770">such</w> <w lemma="you" pos="pn" xml:id="A07495-020-a-0780">you</w> <w lemma="love" pos="vvb" xml:id="A07495-020-a-0790" reg="love">loue</w> <w lemma="not" pos="xx" xml:id="A07495-020-a-0800">not</w> <pc xml:id="A07495-020-a-0810">,</pc> <w lemma="you" pos="pn" xml:id="A07495-020-a-0820">you</w> <w lemma="never" pos="av-x" xml:id="A07495-020-a-0830" reg="never">neuer</w> <w lemma="learn" pos="vvd" xml:id="A07495-020-a-0840" reg="learned">learnt</w> <w lemma="that" pos="d" xml:id="A07495-020-a-0850">that</w> <w lemma="of" pos="acp-p" xml:id="A07495-020-a-0860">of</w> <w lemma="i" pos="pno" xml:id="A07495-020-a-0870">me</w> <pc xml:id="A07495-020-a-0880" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e111290" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-020-a-0890">Club.</w> <pc xml:id="A07495-020-a-0900" unit="sentence"/> </speaker> <p xml:id="A07495-e111300"> <w lemma="indeed" pos="av" xml:id="A07495-020-a-0910" reg="Indeed">Indeede</w> <w lemma="mistress" pos="n1" xml:id="A07495-020-a-0920" reg="mistress">mistris</w> <w lemma="I" pos="pns" xml:id="A07495-020-a-0930" rendition="#hi">I</w> <w lemma="must" pos="vmb" xml:id="A07495-020-a-0940">must</w> <w lemma="confess" pos="vvi" xml:id="A07495-020-a-0950" reg="confess">confesse</w> <pc xml:id="A07495-020-a-0960">,</pc> <w lemma="my" pos="po" xml:id="A07495-020-a-0970">my</w> <w lemma="fall" pos="n1_vg" xml:id="A07495-020-a-0980">falling</w> <w lemma="be" pos="vvz" xml:id="A07495-020-a-0990">is</w> <w lemma="rustic" pos="j" xml:id="A07495-020-a-1000" reg="rustic">rusticke</w> <w lemma="gross" pos="j" xml:id="A07495-020-a-1010" reg="gross">grosse</w> <pc xml:id="A07495-020-a-1020">,</pc> <w lemma="and" pos="cc" xml:id="A07495-020-a-1030">and</w> <w lemma="butcherlike" pos="j" xml:id="A07495-020-a-1040">butcherlike</w> <pc xml:id="A07495-020-a-1050">,</pc> <w lemma="marry" pos="vvi" xml:id="A07495-020-a-1060" reg="marry">marrie</w> <w lemma="you" pos="png" xml:id="A07495-020-a-1070">yours</w> <w lemma="be" pos="vvz" xml:id="A07495-020-a-1080">is</w> <w lemma="a" pos="d" xml:id="A07495-020-a-1090">a</w> <w lemma="pretty" pos="j" xml:id="A07495-020-a-1100">pretty</w> <w lemma="foolish" pos="j" xml:id="A07495-020-a-1110">foolish</w> <w lemma="light" pos="j" xml:id="A07495-020-a-1120">light</w> <w lemma="court" pos="n1" xml:id="A07495-020-a-1130">Court</w> <w lemma="take" pos="vvi" xml:id="A07495-020-a-1140">take</w> <w lemma="fall" pos="vvg" xml:id="A07495-020-a-1150">falling</w> <pc xml:id="A07495-020-a-1160">:</pc> <w lemma="yet" pos="av" xml:id="A07495-020-a-1170">Yet</w> <w lemma="believe" pos="vvb" xml:id="A07495-020-a-1180" reg="believe">beleeue</w> <w lemma="i" pos="pno" xml:id="A07495-020-a-1190" reg="me">mee</w> <w lemma="my" pos="po" xml:id="A07495-020-a-1200">my</w> <w lemma="master" pos="n1" xml:id="A07495-020-a-1210">master</w> <w lemma="smell" pos="vvz" xml:id="A07495-020-a-1220" reg="smells">smelles</w> <w lemma="somewhat" pos="av" xml:id="A07495-020-a-1230">somewhat</w> <w lemma="too" pos="av" xml:id="A07495-020-a-1240">too</w> <w lemma="gross" pos="j" xml:id="A07495-020-a-1250" reg="gross">grosse</w> <w lemma="of" pos="acp-p" xml:id="A07495-020-a-1260">of</w> <w lemma="the" pos="d" xml:id="A07495-020-a-1270">the</w> <w lemma="purgation" pos="n1" xml:id="A07495-020-a-1280">Purgation</w> <pc xml:id="A07495-020-a-1290">,</pc> <w lemma="he" pos="pns" xml:id="A07495-020-a-1300">he</w> <w lemma="want" pos="vvz" xml:id="A07495-020-a-1310">wants</w> <w lemma="tutor" pos="n1_vg" xml:id="A07495-020-a-1320" reg="tutoring">tutering</w> <pc xml:id="A07495-020-a-1330" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e111310" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-020-a-1340" reg="Mi.">Mi.</w> <w lemma="Pu." pos="n-ab" xml:id="A07495-020-a-1350">Pu.</w> <pc xml:id="A07495-020-a-1360" unit="sentence"/> </speaker> <p xml:id="A07495-e111320"> <w lemma="and" pos="cc" xml:id="A07495-020-a-1370">And</w> <w lemma="why" pos="crq-cs" xml:id="A07495-020-a-1380">why</w> <w lemma="I" pos="pns" xml:id="A07495-020-a-1390" rendition="#hi">I</w> <w lemma="pray" pos="vvb" xml:id="A07495-020-a-1400">pray</w> <pc xml:id="A07495-020-a-1410" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e111330" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-020-a-1420">Club.</w> <pc xml:id="A07495-020-a-1430" unit="sentence"/> </speaker> <p xml:id="A07495-e111340"> <w lemma="my" pos="po" xml:id="A07495-020-a-1440">My</w> <w lemma="master" pos="n1" xml:id="A07495-020-a-1450" reg="master">maister</w> <w lemma="be" pos="vvg" xml:id="A07495-020-a-1460">being</w> <w lemma="set" pos="vvn" xml:id="A07495-020-a-1470">set</w> <w lemma="last" pos="ord" xml:id="A07495-020-a-1480">last</w> <w lemma="night" pos="n1" xml:id="A07495-020-a-1490">night</w> <w lemma="in" pos="acp-p" xml:id="A07495-020-a-1500">in</w> <w lemma="his" pos="po" xml:id="A07495-020-a-1510">his</w> <w lemma="shop" pos="n1" xml:id="A07495-020-a-1520" reg="shop">shoppe</w> <pc xml:id="A07495-020-a-1530">,</pc> <w lemma="come" pos="vvz" xml:id="A07495-020-a-1540">comes</w> <w lemma="master" pos="n1" xml:id="A07495-020-a-1550" reg="master">maister</w> <w lemma="doctor" pos="n1" xml:id="A07495-020-a-1560">Doctor</w> <w lemma="glister" pos="n1-nn" xml:id="A07495-020-a-1570">Glister</w> <pc join="right" xml:id="A07495-020-a-1580">(</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-020-a-1590">as</w> <w lemma="his" pos="po" xml:id="A07495-020-a-1600">his</w> <w lemma="manner" pos="n1" xml:id="A07495-020-a-1610" reg="manner">maner</w> <w lemma="be" pos="vvz" xml:id="A07495-020-a-1620">is</w> <pc xml:id="A07495-020-a-1630">)</pc> <w lemma="squirt" pos="vvg" xml:id="A07495-020-a-1640" reg="squirting">squerting</w> <w lemma="in" pos="acp-p" xml:id="A07495-020-a-1650">in</w> <w lemma="sudden" pos="av_j" xml:id="A07495-020-a-1660" reg="suddenly">suddenlye</w> <pc xml:id="A07495-020-a-1670">,</pc> <w lemma="and" pos="cc" xml:id="A07495-020-a-1680">and</w> <w lemma="after" pos="acp-p" xml:id="A07495-020-a-1690">after</w> <w lemma="some" pos="d" xml:id="A07495-020-a-1700">some</w> <w lemma="conference" pos="n1" xml:id="A07495-020-a-1710">conference</w> <pc xml:id="A07495-020-a-1720">,</pc> <w lemma="tell" pos="vvz" xml:id="A07495-020-a-1730">tells</w> <w lemma="my" pos="po" xml:id="A07495-020-a-1740">my</w> <w lemma="master" pos="n1" xml:id="A07495-020-a-1750" reg="master">mayster</w> <w lemma="that" pos="d" xml:id="A07495-020-a-1760">that</w> <w lemma="by" pos="acp-p" xml:id="A07495-020-a-1770">by</w> <w lemma="his" pos="po" xml:id="A07495-020-a-1780">his</w> <w lemma="own" pos="d" xml:id="A07495-020-a-1790" reg="own">owne</w> <w lemma="knowledge" pos="n1" xml:id="A07495-020-a-1800">knowledge</w> <w lemma="you" pos="pn" xml:id="A07495-020-a-1810">you</w> <w lemma="be" pos="vvd" xml:id="A07495-020-a-1820">were</w> <w lemma="young" pos="j" xml:id="A07495-020-a-1830">young</w> <w lemma="with" pos="acp-p" xml:id="A07495-020-a-1840">with</w> <w lemma="child" pos="n1" xml:id="A07495-020-a-1850" reg="Child">Childe</w> <pc xml:id="A07495-020-a-1860">,</pc> <w lemma="to" pos="acp-p" xml:id="A07495-020-a-1870">to</w> <w lemma="which" pos="crq-r" xml:id="A07495-020-a-1880">which</w> <w lemma="my" pos="po" xml:id="A07495-020-a-1890">my</w> <w lemma="master" pos="n1" xml:id="A07495-020-a-1900" reg="master">maister</w> <w lemma="reply" pos="vvd" xml:id="A07495-020-a-1910">replied</w> <pc xml:id="A07495-020-a-1920">,</pc> <w lemma="why" pos="crq-q" xml:id="A07495-020-a-1930">why</w> <w lemma="master" pos="n1" xml:id="A07495-020-a-1940" reg="master">maister</w> <w lemma="doctor" pos="n1" xml:id="A07495-020-a-1950">Doctor</w> <pc xml:id="A07495-020-a-1960">,</pc> <w lemma="will" pos="vmb" xml:id="A07495-020-a-1970">will</w> <w lemma="you" pos="pn" xml:id="A07495-020-a-1980" reg="you">yoe</w> <w lemma="put" pos="vvi" xml:id="A07495-020-a-1990">put</w> <w lemma="i" pos="pno" xml:id="A07495-020-a-2000">me</w> <w lemma="to" pos="acp-cs" xml:id="A07495-020-a-2010">to</w> <w lemma="more" pos="d-c" xml:id="A07495-020-a-2020">more</w> <w lemma="charge" pos="n2" xml:id="A07495-020-a-2030">Charges</w> <w lemma="yet" pos="av" xml:id="A07495-020-a-2040">yet</w> <pc xml:id="A07495-020-a-2050" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e111350" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-020-a-2060" reg="Mi.">Mi.</w> <w lemma="Pur." pos="n-ab" xml:id="A07495-020-a-2070">Pur.</w> <pc xml:id="A07495-020-a-2080" unit="sentence"/> </speaker> <p xml:id="A07495-e111360"> <w lemma="thou" pos="pns" xml:id="A07495-020-a-2090">Thou</w> <w lemma="be" pos="vv2" xml:id="A07495-020-a-2100">art</w> <w lemma="a" pos="d" xml:id="A07495-020-a-2110">a</w> <w lemma="fool" pos="n1" xml:id="A07495-020-a-2120" reg="fool">foole</w> <pc xml:id="A07495-020-a-2130">,</pc> <w lemma="in" pos="acp-p" xml:id="A07495-020-a-2140">In</w> <w lemma="that" pos="d" xml:id="A07495-020-a-2150">that</w> <w lemma="my" pos="po" xml:id="A07495-020-a-2160">my</w> <w lemma="husband" pos="n1" xml:id="A07495-020-a-2170">husband</w> <w lemma="speak" pos="vvd" xml:id="A07495-020-a-2180" reg="spoke">spake</w> <w lemma="as" pos="acp-p" xml:id="A07495-020-a-2190">as</w> <w lemma="wise" pos="av_j" xml:id="A07495-020-a-2200">wisely</w> <w lemma="as" pos="acp-cs" xml:id="A07495-020-a-2210">as</w> <w lemma="if" pos="cs" xml:id="A07495-020-a-2220">if</w> <w lemma="the" pos="d" xml:id="A07495-020-a-2230">the</w> <w lemma="master" pos="n1" xml:id="A07495-020-a-2240" reg="master">maister</w> <w lemma="of" pos="acp-p" xml:id="A07495-020-a-2250">of</w> <w lemma="his" pos="po" xml:id="A07495-020-a-2260">his</w> <w lemma="company" pos="n1" xml:id="A07495-020-a-2270">company</w> <w lemma="have" pos="vvd" xml:id="A07495-020-a-2280">had</w> <w lemma="speak" pos="vvn" xml:id="A07495-020-a-2290" reg="spoken">spoke</w> <pc xml:id="A07495-020-a-2300">,</pc> <w lemma="he" pos="pns" xml:id="A07495-020-a-2310" reg="he">hee</w> <w lemma="know" pos="vvz" xml:id="A07495-020-a-2320" reg="knows">knowes</w> <w lemma="doctor" pos="n2" xml:id="A07495-020-a-2330">Doctors</w> <w lemma="have" pos="vvb" xml:id="A07495-020-a-2340" reg="have">haue</w> <w lemma="receipt" pos="n2" xml:id="A07495-020-a-2350" reg="receipts">receites</w> <w lemma="for" pos="acp-p" xml:id="A07495-020-a-2360">for</w> <w lemma="woman" pos="n2" xml:id="A07495-020-a-2370">women</w> <pc xml:id="A07495-020-a-2380">,</pc> <w lemma="which" pos="crq-r" xml:id="A07495-020-a-2390">which</w> <w lemma="make" pos="vvz" xml:id="A07495-020-a-2400">makes</w> <w lemma="they" pos="pno" xml:id="A07495-020-a-2410">them</w> <w lemma="most" pos="av-s_d" xml:id="A07495-020-a-2420" reg="most">moste</w> <w lemma="apt" pos="j" xml:id="A07495-020-a-2430">apt</w> <w lemma="to" pos="acp-cs" xml:id="A07495-020-a-2440">to</w> <w lemma="conceive" pos="vvi" xml:id="A07495-020-a-2450" reg="conceive">conceyue</w> <pc xml:id="A07495-020-a-2460">,</pc> <w lemma="and" pos="cc" xml:id="A07495-020-a-2470">and</w> <w lemma="he" pos="pns" xml:id="A07495-020-a-2480" reg="he">hee</w> <w lemma="promise" pos="vvg" xml:id="A07495-020-a-2490">promising</w> <w lemma="he" pos="pns" xml:id="A07495-020-a-2500" reg="'a">a</w> <w lemma="have" pos="vvd" xml:id="A07495-020-a-2510">had</w> <w lemma="minister" pos="vvn" xml:id="A07495-020-a-2520" reg="ministered">ministred</w> <w lemma="the" pos="d" xml:id="A07495-020-a-2530">the</w> <w lemma="same" pos="d" xml:id="A07495-020-a-2540">same</w> <w lemma="late" pos="av_j" xml:id="A07495-020-a-2550">lately</w> <w lemma="to" pos="acp-p" xml:id="A07495-020-a-2560">to</w> <w lemma="i" pos="pno" xml:id="A07495-020-a-2570">me</w> <pc xml:id="A07495-020-a-2580">,</pc> <w lemma="thereupon" pos="av" xml:id="A07495-020-a-2590">thereupon</w> <w lemma="speak" pos="vvd" xml:id="A07495-020-a-2600" reg="spoke">spake</w> <w lemma="it" pos="pn" xml:id="A07495-020-a-2610">it</w> <pc xml:id="A07495-020-a-2620">,</pc> <w lemma="lead" pos="vvb" xml:id="A07495-020-a-2630">Lead</w> <w lemma="on" pos="acp-av" xml:id="A07495-020-a-2640">on</w> <w lemma="with" pos="acp-p" xml:id="A07495-020-a-2650">with</w> <w lemma="your" pos="po" xml:id="A07495-020-a-2660">your</w> <w lemma="link" pos="n1" xml:id="A07495-020-a-2670">link</w> <pc xml:id="A07495-020-a-2680" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e111370" who="A07495-lipsalve"> <speaker> <w lemma="Lipsa." pos="n-ab" xml:id="A07495-020-a-2690">Lipsa.</w> <pc xml:id="A07495-020-a-2700" unit="sentence"/> </speaker> <p xml:id="A07495-e111380"> <w lemma="be" pos="vv2" xml:id="A07495-020-a-2710">Art</w> <w lemma="ready" pos="j" xml:id="A07495-020-a-2720">ready</w> <pc xml:id="A07495-020-a-2730" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e111390" who="A07495-gudgeon"> <speaker> <w lemma="Gug." pos="n-ab" xml:id="A07495-020-a-2740">Gug.</w> <pc xml:id="A07495-020-a-2750" unit="sentence"/> </speaker> <p xml:id="A07495-e111400"> <w lemma="ready" pos="j" xml:id="A07495-020-a-2760" reg="Ready">Readie</w> <pc xml:id="A07495-020-a-2770" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e111410" who="A07495-lipsalve"> <speaker> <w lemma="Lips." pos="n-ab" xml:id="A07495-020-a-2780">Lips.</w> <pc xml:id="A07495-020-a-2790" unit="sentence"/> </speaker> <p xml:id="A07495-e111420"> <w lemma="then" pos="av" xml:id="A07495-020-a-2800">Then</w> <w lemma="speak" pos="vvb" xml:id="A07495-020-a-2810">speak</w> <w lemma="pitiful" pos="av_j" xml:id="A07495-020-a-2820" reg="pitifully">pittifully</w> <pc xml:id="A07495-020-a-2830">,</pc> <w lemma="look" pos="vvb" xml:id="A07495-020-a-2840" reg="look">looke</w> <w lemma="scurvy" pos="av_j" xml:id="A07495-020-a-2850" reg="scurvily">scuruily</w> <pc xml:id="A07495-020-a-2860">,</pc> <w lemma="and" pos="cc" xml:id="A07495-020-a-2870">and</w> <w lemma="dissemble" pos="vvb" xml:id="A07495-020-a-2880">dissemble</w> <w lemma="cunning" pos="av_j" xml:id="A07495-020-a-2890">cunningly</w> <pc xml:id="A07495-020-a-2900">,</pc> <w lemma="and" pos="cc" xml:id="A07495-020-a-2910">and</w> <w lemma="we" pos="pns" xml:id="A07495-020-a-2920">we</w> <w lemma="shall" pos="vmb" xml:id="A07495-020-a-2930">shall</w> <w lemma="quick" pos="av_j" xml:id="A07495-020-a-2940">quickly</w> <w lemma="prove" pos="vvi" xml:id="A07495-020-a-2950" reg="prove">prooue</w> <w lemma="two" pos="crd" xml:id="A07495-020-a-2960">two</w> <w lemma="of" pos="acp-p" xml:id="A07495-020-a-2970">of</w> <w lemma="the" pos="d" xml:id="A07495-020-a-2980">the</w> <w lemma="fraternity" pos="n1" xml:id="A07495-020-a-2990">fraternity</w> <w lemma="benediction" pos="n1" xml:id="A07495-020-a-3000" rendition="#hi">Benediction</w> <w lemma="and" pos="cc" xml:id="A07495-020-a-3010" rendition="#hi">and</w> <w lemma="sanctity" pos="n1" xml:id="A07495-020-a-3020" rendition="#hi" reg="Sanctity">Sanctitie</w> <pc xml:id="A07495-020-a-3030" rendition="#hi">;</pc> <w lemma="love" pos="n1" xml:id="A07495-020-a-3040" rendition="#hi" reg="love">loue</w> <w lemma="and" pos="cc" xml:id="A07495-020-a-3050" rendition="#hi">and</w> <w lemma="charity" pos="n1" xml:id="A07495-020-a-3060" rendition="#hi">Charity</w> <pc xml:id="A07495-020-a-3070">:</pc> <w lemma="fall" pos="vvb" xml:id="A07495-020-a-3080">fall</w> <w lemma="on" pos="acp-p" xml:id="A07495-020-a-3090">on</w> <w lemma="mistress" pos="n1" xml:id="A07495-020-a-3100" reg="Mistress">Mistresse</w> <w lemma="purge" pos="vvb" xml:id="A07495-020-a-3110" rendition="#hi">Purge</w> <pc xml:id="A07495-020-a-3120" rendition="#hi">,</pc> <w lemma="sister" pos="n1" xml:id="A07495-020-a-3130" reg="Sister">Syster</w> <w lemma="of" pos="acp-p" xml:id="A07495-020-a-3140">of</w> <w lemma="the" pos="d" xml:id="A07495-020-a-3150">the</w> <w lemma="family" pos="n1" xml:id="A07495-020-a-3160">family</w> <pc xml:id="A07495-020-a-3170" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e111430" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-020-a-3180" reg="Mi.">Mi.</w> <w lemma="Pur." pos="n-ab" xml:id="A07495-020-a-3190">Pur.</w> <pc xml:id="A07495-020-a-3200" unit="sentence"/> </speaker> <p xml:id="A07495-e111440"> <w lemma="and" pos="cc" xml:id="A07495-020-a-3210">And</w> <w lemma="what" pos="crq-q" xml:id="A07495-020-a-3220">what</w> <w lemma="I" pos="pns" xml:id="A07495-020-a-3230">I</w> <w lemma="pray" pos="vvb" xml:id="A07495-020-a-3240">pray</w> <w lemma="be" pos="vvb" xml:id="A07495-020-a-3250">be</w> <w lemma="you" pos="pn" xml:id="A07495-020-a-3260">you</w> <w lemma="two" pos="crd" xml:id="A07495-020-a-3270">two</w> <pc xml:id="A07495-020-a-3280" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e111450" who="A07495-sarg"> <speaker> <w lemma="Sa." pos="n-ab" xml:id="A07495-020-a-3290">Sa.</w> <pc xml:id="A07495-020-a-3300" unit="sentence"/> </speaker> <p xml:id="A07495-e111460"> <w lemma="two" pos="crd" xml:id="A07495-020-a-3310">Two</w> <w lemma="new" pos="av_j" xml:id="A07495-020-a-3320">newly</w> <w lemma="convert" pos="vvn" xml:id="A07495-020-a-3330" reg="converted">co�uerted</w> <w lemma="from" pos="acp-p" xml:id="A07495-020-a-3340">from</w> <w lemma="the" pos="d" xml:id="A07495-020-a-3350">the</w> <w lemma="rag" pos="n2" xml:id="A07495-020-a-3360">rags</w> <w lemma="of" pos="acp-p" xml:id="A07495-020-a-3370">of</w> <w lemma="Christianity" pos="n1-nn" xml:id="A07495-020-a-3380">Christianity</w> <pc xml:id="A07495-020-a-3390">;</pc> <w lemma="to" pos="acp-cs" xml:id="A07495-020-a-3400">to</w> <w lemma="become" pos="vvi" xml:id="A07495-020-a-3410">become</w> <w lemma="good" pos="j" xml:id="A07495-020-a-3420">good</w> <w lemma="member" pos="n2" xml:id="A07495-020-a-3430">members</w> <w lemma="in" pos="acp-p" xml:id="A07495-020-a-3440">in</w> <w lemma="the" pos="d" xml:id="A07495-020-a-3450">the</w> <w lemma="house" pos="n1" xml:id="A07495-020-a-3460">house</w> <w lemma="of" pos="acp-p" xml:id="A07495-020-a-3470">of</w> <w lemma="the" pos="d" xml:id="A07495-020-a-3480">the</w> <w lemma="family" pos="n1" xml:id="A07495-020-a-3490">family</w> <pc xml:id="A07495-020-a-3500" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e111470" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-020-a-3510" reg="Mi.">Mi.</w> <w lemma="Pur." pos="n-ab" xml:id="A07495-020-a-3520">Pur.</w> <pc xml:id="A07495-020-a-3530" unit="sentence"/> </speaker> <p xml:id="A07495-e111480"> <w lemma="who" pos="crq-r" xml:id="A07495-020-a-3540" reg="Who">VVho</w> <w lemma="I" pos="pns" xml:id="A07495-020-a-3550">I</w> <w lemma="pray" pos="vvb" xml:id="A07495-020-a-3560">pray</w> <w lemma="convert" pos="vvn" xml:id="A07495-020-a-3570" reg="converted">conuerted</w> <w lemma="you" pos="pn" xml:id="A07495-020-a-3580">you</w> <pc xml:id="A07495-020-a-3590" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e111490" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-020-a-3600">Ma.</w> <pc xml:id="A07495-020-a-3610" unit="sentence"/> </speaker> <p xml:id="A07495-e111500"> <w lemma="dry-fat" pos="n1" xml:id="A07495-020-a-3620" rendition="#hi" reg="dry-fat">Dryfat</w> <w lemma="the" pos="d" xml:id="A07495-020-a-3630">the</w> <w lemma="merchant" pos="n1" xml:id="A07495-020-a-3640">merchant</w> <pc xml:id="A07495-020-a-3650" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e111510" who="A07495-mrs_purge"> <speaker> <w lemma="Mist." pos="n-ab" xml:id="A07495-020-a-3660">Mist.</w> <pc xml:id="A07495-020-a-3670" unit="sentence"/> <w lemma="Pur." pos="n-ab" xml:id="A07495-020-a-3680">Pur.</w> <pc xml:id="A07495-020-a-3690" unit="sentence"/> </speaker> <p xml:id="A07495-e111520"> <w lemma="and" pos="cc" xml:id="A07495-020-a-3700">And</w> <w lemma="from" pos="acp-p" xml:id="A07495-020-a-3710">from</w> <w lemma="what" pos="crq-r" xml:id="A07495-020-a-3720">what</w> <w lemma="sin" pos="n2" xml:id="A07495-020-a-3730" reg="sins">sinnes</w> <w lemma="have" pos="vvz" xml:id="A07495-020-a-3740">hath</w> <w lemma="he" pos="pns" xml:id="A07495-020-a-3750">he</w> <w lemma="convert" pos="vvn" xml:id="A07495-020-a-3760" reg="converted">conuerted</w> <w lemma="you" pos="pn" xml:id="A07495-020-a-3770">you</w> <pc xml:id="A07495-020-a-3780" unit="sentence">?</pc> <pb facs="20" xml:id="A07495-020-b"/> <w lemma="from" pos="acp-p" xml:id="A07495-020-b-0010">From</w> <w lemma="two" pos="crd" xml:id="A07495-020-b-0020">two</w> <w lemma="very" pos="av" xml:id="A07495-020-b-0030">very</w> <w lemma="notorious" pos="j" xml:id="A07495-020-b-0040">notorious</w> <w lemma="crime" pos="n2" xml:id="A07495-020-b-0050">Crimes</w> <pc xml:id="A07495-020-b-0060">,</pc> <w lemma="the" pos="d" xml:id="A07495-020-b-0070">The</w> <w lemma="first" pos="ord" xml:id="A07495-020-b-0080">first</w> <w lemma="be" pos="vvd" xml:id="A07495-020-b-0090">was</w> <w lemma="from" pos="acp-p" xml:id="A07495-020-b-0100">from</w> <w lemma="eat" pos="vvg" xml:id="A07495-020-b-0110">eating</w> <w lemma="fish" pos="n1" xml:id="A07495-020-b-0120" reg="fish">fishe</w> <w lemma="on" pos="acp-p" xml:id="A07495-020-b-0130">on</w> <w lemma="friday" pos="n2" xml:id="A07495-020-b-0140" reg="fridays">frydaies</w> <pc xml:id="A07495-020-b-0150">,</pc> <w lemma="and" pos="cc" xml:id="A07495-020-b-0160">and</w> <w lemma="the" pos="d" xml:id="A07495-020-b-0170">the</w> <w lemma="second" pos="ord" xml:id="A07495-020-b-0180">second</w> <w lemma="from" pos="acp-p" xml:id="A07495-020-b-0190">from</w> <w lemma="speak" pos="vvg" xml:id="A07495-020-b-0200">speaking</w> <w lemma="reverent" pos="av_j" xml:id="A07495-020-b-0210" reg="reverently">reuerently</w> <w lemma="of" pos="acp-p" xml:id="A07495-020-b-0220">of</w> <w lemma="the" pos="d" xml:id="A07495-020-b-0230">the</w> <w lemma="clergy" pos="n1" xml:id="A07495-020-b-0240">Clergy</w> <pc xml:id="A07495-020-b-0250">:</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-020-b-0260">but</w> <w lemma="a" pos="d" xml:id="A07495-020-b-0270">a</w> <w lemma="resolve" pos="vvn" xml:id="A07495-020-b-0280" reg="resolved">resolu'd</w> <w lemma="we" pos="pno" xml:id="A07495-020-b-0290" reg="us">vs</w> <pc xml:id="A07495-020-b-0300">,</pc> <w lemma="your" pos="po" xml:id="A07495-020-b-0310">your</w> <w lemma="talon" pos="n1" xml:id="A07495-020-b-0320" reg="talon">talent</w> <w lemma="in" pos="acp-p" xml:id="A07495-020-b-0330">in</w> <w lemma="edify" pos="vvg" xml:id="A07495-020-b-0340">edifying</w> <w lemma="young" pos="j" xml:id="A07495-020-b-0350" reg="young">yong</w> <w lemma="man" pos="n2" xml:id="A07495-020-b-0360">men</w> <w lemma="go" pos="vvd" xml:id="A07495-020-b-0370">went</w> <w lemma="far" pos="av_j" xml:id="A07495-020-b-0380">far</w> <w lemma="beyond" pos="acp-p" xml:id="A07495-020-b-0390">beyond</w> <w lemma="he" pos="png" xml:id="A07495-020-b-0400">his</w> <pc xml:id="A07495-020-b-0410" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e111530"> <w lemma="enter" pos="vvb" xml:id="A07495-020-b-0420">Enter</w> <w lemma="master" pos="n1" xml:id="A07495-020-b-0430" reg="Master">Mayster</w> <w lemma="Purge" pos="n1-nn" xml:id="A07495-020-b-0440">Purge</w> <pc xml:id="A07495-020-b-0450" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e111540" who="A07495-purge"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-020-b-0460">Ma.</w> <w lemma="Pur." pos="n-ab" xml:id="A07495-020-b-0470">Pur.</w> <pc xml:id="A07495-020-b-0480" unit="sentence"/> </speaker> <p xml:id="A07495-e111550"> <w lemma="a" pos="d" xml:id="A07495-020-b-0490">A</w> <w lemma="talent" pos="n1" xml:id="A07495-020-b-0500" reg="talent">tallent</w> <w lemma="I" pos="pns" xml:id="A07495-020-b-0510">I</w> <w lemma="have" pos="vvb" xml:id="A07495-020-b-0520" reg="have">haue</w> <w lemma="therein" pos="av" xml:id="A07495-020-b-0530">therein</w> <pc xml:id="A07495-020-b-0540">,</pc> <w lemma="I" pos="pns" xml:id="A07495-020-b-0550">I</w> <w lemma="must" pos="vmb" xml:id="A07495-020-b-0560">must</w> <w lemma="confess" pos="vvi" xml:id="A07495-020-b-0570" reg="confess">confesse</w> <pc xml:id="A07495-020-b-0580">,</pc> <w lemma="nor" pos="cc-x" xml:id="A07495-020-b-0590">nor</w> <w lemma="be" pos="vvm" xml:id="A07495-020-b-0600">am</w> <w lemma="I" pos="pns" xml:id="A07495-020-b-0610">I</w> <w lemma="very" pos="av" xml:id="A07495-020-b-0620">very</w> <w lemma="nice" pos="j" xml:id="A07495-020-b-0630">nice</w> <w lemma="at" pos="acp-p" xml:id="A07495-020-b-0640">at</w> <w lemma="fit" pos="j" xml:id="A07495-020-b-0650">fit</w> <w lemma="time" pos="n2" xml:id="A07495-020-b-0660">times</w> <w lemma="to" pos="acp-cs" xml:id="A07495-020-b-0670">to</w> <w lemma="show" pos="vvi" xml:id="A07495-020-b-0680">show</w> <w lemma="it" pos="pn" xml:id="A07495-020-b-0690">it</w> <pc xml:id="A07495-020-b-0700">;</pc> <w lemma="for" pos="acp-p" xml:id="A07495-020-b-0710">for</w> <w lemma="your" pos="po" xml:id="A07495-020-b-0720">your</w> <w lemma="better" pos="j-c" xml:id="A07495-020-b-0730">better</w> <w lemma="instruction" pos="n2" xml:id="A07495-020-b-0740">instructions</w> <w lemma="therefore" pos="av" xml:id="A07495-020-b-0750">therefore</w> <pc xml:id="A07495-020-b-0760">,</pc> <w lemma="you" pos="pn" xml:id="A07495-020-b-0770">you</w> <w lemma="must" pos="vmb" xml:id="A07495-020-b-0780">must</w> <w lemma="never" pos="av-x" xml:id="A07495-020-b-0790" reg="never">neuer</w> <w lemma="hereafter" pos="av" xml:id="A07495-020-b-0800">hereafter</w> <w lemma="frequent" pos="j" xml:id="A07495-020-b-0810">frequent</w> <w lemma="tavern" pos="n2" xml:id="A07495-020-b-0820" rendition="#hi" reg="Taverns">Tauernes</w> <w lemma="nor" pos="cc-x" xml:id="A07495-020-b-0830" rendition="#hi">nor</w> <w lemma="taphouse" pos="n2" xml:id="A07495-020-b-0840" rendition="#hi" reg="Tap-houses">Taphouses</w> <pc xml:id="A07495-020-b-0850" rendition="#hi">,</pc> <w lemma="no" pos="d-x" xml:id="A07495-020-b-0860" rendition="#hi">no</w> <w lemma="mask" pos="n2" xml:id="A07495-020-b-0870" rendition="#hi" reg="Masks">Maskes</w> <w lemma="nor" pos="cc-x" xml:id="A07495-020-b-0880" rendition="#hi">nor</w> <w lemma="mummery" pos="n2" xml:id="A07495-020-b-0890" rendition="#hi">Mummeries</w> <pc xml:id="A07495-020-b-0900" rendition="#hi">,</pc> <w lemma="no" pos="d-x" xml:id="A07495-020-b-0910" rendition="#hi">no</w> <w lemma="pastime" pos="n2" xml:id="A07495-020-b-0920" rendition="#hi">pastimes</w> <w lemma="nor" pos="cc-x" xml:id="A07495-020-b-0930" rendition="#hi">nor</w> <w lemma="playhouse" pos="n2" xml:id="A07495-020-b-0940" rendition="#hi" reg="playhouses">Play-houses</w> <pc xml:id="A07495-020-b-0950" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e111560" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-020-b-0960">Gud.</w> <pc xml:id="A07495-020-b-0970" unit="sentence"/> </speaker> <p xml:id="A07495-e111570"> <w lemma="must" pos="vmb" xml:id="A07495-020-b-0980">Must</w> <w lemma="we" pos="pns" xml:id="A07495-020-b-0990">we</w> <w lemma="have" pos="vvi" xml:id="A07495-020-b-1000" reg="have">haue</w> <w lemma="no" pos="d-x" xml:id="A07495-020-b-1010">no</w> <w lemma="recreation" pos="n1" xml:id="A07495-020-b-1020">recreation</w> <pc xml:id="A07495-020-b-1030" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e111580" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-020-b-1040" reg="Mi.">Mi.</w> <w lemma="Pur." pos="n-ab" xml:id="A07495-020-b-1050">Pur.</w> <pc xml:id="A07495-020-b-1060" unit="sentence"/> </speaker> <p xml:id="A07495-e111590"> <w lemma="yes" pos="uh" xml:id="A07495-020-b-1070">Yes</w> <pc xml:id="A07495-020-b-1080">,</pc> <w lemma="on" pos="acp-p" xml:id="A07495-020-b-1090">on</w> <w lemma="the" pos="d" xml:id="A07495-020-b-1100">the</w> <w lemma="day" pos="n2" xml:id="A07495-020-b-1110" reg="days">dayes</w> <w lemma="which" pos="crq-r" xml:id="A07495-020-b-1120">which</w> <w lemma="profane" pos="j" xml:id="A07495-020-b-1130" reg="profane">prophane</w> <w lemma="lip" pos="n2" xml:id="A07495-020-b-1140">lips</w> <w lemma="call" pos="vvb" xml:id="A07495-020-b-1150">call</w> <w lemma="holiday" pos="n2" xml:id="A07495-020-b-1160" reg="Holidays">Hollidayes</w> <pc xml:id="A07495-020-b-1170">,</pc> <w lemma="you" pos="pn" xml:id="A07495-020-b-1180">you</w> <w lemma="may" pos="vmb" xml:id="A07495-020-b-1190">may</w> <w lemma="take" pos="vvi" xml:id="A07495-020-b-1200">take</w> <w lemma="your" pos="po" xml:id="A07495-020-b-1210">your</w> <w lemma="spaniel" pos="n1" xml:id="A07495-020-b-1220" reg="Spaniel">Spaniell</w> <w lemma="and" pos="cc" xml:id="A07495-020-b-1230">and</w> <w lemma="spend" pos="vvi" xml:id="A07495-020-b-1240">spend</w> <w lemma="some" pos="d" xml:id="A07495-020-b-1250">some</w> <w lemma="hour" pos="n2" xml:id="A07495-020-b-1260" reg="hours">howres</w> <w lemma="at" pos="acp-p" xml:id="A07495-020-b-1270">at</w> <w lemma="the" pos="d" xml:id="A07495-020-b-1280">the</w> <w lemma="Duckingpond" pos="n1-nn" xml:id="A07495-020-b-1290">Duckingpond</w> <pc xml:id="A07495-020-b-1300" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e111600" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-020-b-1310">Lip.</w> <pc xml:id="A07495-020-b-1320" unit="sentence"/> </speaker> <p xml:id="A07495-e111610"> <w lemma="what" pos="crq-q" xml:id="A07495-020-b-1330">What</w> <w lemma="be" pos="vvb" xml:id="A07495-020-b-1340">are</w> <w lemma="we" pos="pns" xml:id="A07495-020-b-1350">we</w> <w lemma="bind" pos="vvn" xml:id="A07495-020-b-1360">bound</w> <w lemma="unto" pos="acp-p" xml:id="A07495-020-b-1370" reg="unto">vnto</w> <pc xml:id="A07495-020-b-1380">,</pc> <w lemma="during" pos="acp-p" xml:id="A07495-020-b-1390">during</w> <w lemma="the" pos="d" xml:id="A07495-020-b-1400">the</w> <w lemma="time" pos="n1" xml:id="A07495-020-b-1410">time</w> <w lemma="we" pos="pns" xml:id="A07495-020-b-1420">we</w> <w lemma="remain" pos="vvb" xml:id="A07495-020-b-1430" reg="remain">remaine</w> <w lemma="in" pos="acp-p" xml:id="A07495-020-b-1440">in</w> <w lemma="the" pos="d" xml:id="A07495-020-b-1450">the</w> <w lemma="family" pos="n1" xml:id="A07495-020-b-1460">Family</w> <pc xml:id="A07495-020-b-1470" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e111620" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-020-b-1480" reg="Mi.">Mi.</w> <w lemma="Pu." pos="n-ab" xml:id="A07495-020-b-1490">Pu.</w> <pc xml:id="A07495-020-b-1500" unit="sentence"/> </speaker> <p xml:id="A07495-e111630"> <w lemma="during" pos="acp-p" xml:id="A07495-020-b-1510">During</w> <w lemma="the" pos="d" xml:id="A07495-020-b-1520">the</w> <w lemma="light" pos="n1" xml:id="A07495-020-b-1530">light</w> <w lemma="of" pos="acp-p" xml:id="A07495-020-b-1540">of</w> <w lemma="the" pos="d" xml:id="A07495-020-b-1550">the</w> <w lemma="candle" pos="n1" xml:id="A07495-020-b-1560">Candle</w> <pc xml:id="A07495-020-b-1570">,</pc> <w lemma="you" pos="pn" xml:id="A07495-020-b-1580">you</w> <w lemma="be" pos="vvb" xml:id="A07495-020-b-1590">are</w> <w lemma="to" pos="acp-cs" xml:id="A07495-020-b-1600">to</w> <w lemma="be" pos="vvi" xml:id="A07495-020-b-1610">be</w> <w lemma="very" pos="av" xml:id="A07495-020-b-1620">very</w> <w lemma="attentive" pos="j" xml:id="A07495-020-b-1630" reg="attentive">attentiue</w> <pc xml:id="A07495-020-b-1640">,</pc> <w lemma="which" pos="crq-r" xml:id="A07495-020-b-1650">which</w> <w lemma="be" pos="vvg" xml:id="A07495-020-b-1660">being</w> <w lemma="extinguish" pos="vvn" xml:id="A07495-020-b-1670">extinguished</w> <pc xml:id="A07495-020-b-1680">,</pc> <w lemma="how" pos="crq-cs" xml:id="A07495-020-b-1690">how</w> <w lemma="to" pos="acp-cs" xml:id="A07495-020-b-1700">to</w> <w lemma="behave" pos="vvi" xml:id="A07495-020-b-1710" reg="behave">behaue</w> <w lemma="yourselves" pos="px" xml:id="A07495-020-b-1720" reg="yourselves">your selues</w> <pc xml:id="A07495-020-b-1730">,</pc> <w lemma="I" pos="pns" xml:id="A07495-020-b-1740">I</w> <w lemma="will" pos="vmb" xml:id="A07495-020-b-1750">will</w> <w lemma="deliver" pos="vvi" xml:id="A07495-020-b-1760" reg="deliver">deliuer</w> <w lemma="in" pos="acp-p" xml:id="A07495-020-b-1770">in</w> <w lemma="private" pos="j" xml:id="A07495-020-b-1780" reg="private">priuate</w> <w lemma="whisper" pos="n1" xml:id="A07495-020-b-1790">whisper</w> <pc xml:id="A07495-020-b-1800" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e111640" who="A07495-purge"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-020-b-1810">Ma.</w> <w lemma="Pur." pos="n-ab" xml:id="A07495-020-b-1820">Pur.</w> <pc xml:id="A07495-020-b-1830" unit="sentence"/> </speaker> <p xml:id="A07495-e111650"> <w lemma="it" pos="pn" xml:id="A07495-020-b-1840" reg="'t" type="contract1">T</w> <w xml:id="A07495-020-b-1840c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="now" pos="av" xml:id="A07495-020-b-1850">now</w> <w lemma="come" pos="vvn" xml:id="A07495-020-b-1860">come</w> <w lemma="to" pos="acp-p" xml:id="A07495-020-b-1870">to</w> <w lemma="a" pos="d" xml:id="A07495-020-b-1880">a</w> <w lemma="whisper" pos="n1" xml:id="A07495-020-b-1890">whisper</w> <pc xml:id="A07495-020-b-1900">,</pc> <w lemma="what" pos="crq-r" xml:id="A07495-020-b-1910">what</w> <w lemma="young" pos="j" xml:id="A07495-020-b-1920" reg="young">yong</w> <w lemma="Familist" pos="n2-nn" xml:id="A07495-020-b-1930">Familists</w> <w lemma="be" pos="vvi" xml:id="A07495-020-b-1940">be</w> <w lemma="these" pos="d" xml:id="A07495-020-b-1950">these</w> <pc xml:id="A07495-020-b-1960">?</pc> <w lemma="i'faith" pos="uh" xml:id="A07495-020-b-1970" reg="i'faith">yfaith</w> <w lemma="i" pos="pns" xml:id="A07495-020-b-1980" reg="I" type="contract1">I</w> <w xml:id="A07495-020-b-1980c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="make" pos="vvi" xml:id="A07495-020-b-1990">make</w> <w lemma="one" pos="pi" xml:id="A07495-020-b-2000">one</w> <pc xml:id="A07495-020-b-2010">,</pc> <w lemma="i" pos="pns" xml:id="A07495-020-b-2020" reg="I" type="contract1">I</w> <w xml:id="A07495-020-b-2020c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="trip" pos="vvi" xml:id="A07495-020-b-2030">trip</w> <w lemma="you" pos="pn" xml:id="A07495-020-b-2040">you</w> <w lemma="wife" pos="n1" xml:id="A07495-020-b-2050">wife</w> <pc xml:id="A07495-020-b-2060">,</pc> <w lemma="I" pos="pns" xml:id="A07495-020-b-2070" rendition="#hi">I</w> <w lemma="send" pos="vvd" xml:id="A07495-020-b-2080">sent</w> <w lemma="your" pos="po" xml:id="A07495-020-b-2090">your</w> <w lemma="foot" pos="j_vg" xml:id="A07495-020-b-2100">footing</w> <w lemma="wife" pos="n1" xml:id="A07495-020-b-2110">wife</w> <pc xml:id="A07495-020-b-2120" unit="sentence">.</pc> </p> <l xml:id="A07495-e111660"> <w lemma="for" pos="acp-p" xml:id="A07495-020-b-2130">For</w> <w lemma="Gallus" pos="n1-nn" xml:id="A07495-020-b-2140" rendition="#hi">Gallus</w> <w lemma="write" pos="vvz" xml:id="A07495-020-b-2150">writes</w> <pc xml:id="A07495-020-b-2160">,</pc> <w lemma="Paraselsus" pos="n1-nn" xml:id="A07495-020-b-2170" rendition="#hi">Paraselsus</w> <w lemma="can" pos="vmb" xml:id="A07495-020-b-2180">can</w> <w lemma="tell" pos="vvi" xml:id="A07495-020-b-2190">tell</w> <pc xml:id="A07495-020-b-2200">,</pc> </l> <l xml:id="A07495-e111670"> <w lemma="apothecary" pos="n2" xml:id="A07495-020-b-2210" reg="Pothecaries">Pothicaries</w> <w lemma="have" pos="vvb" xml:id="A07495-020-b-2220" reg="have">haue</w> <w lemma="brain" pos="n2" xml:id="A07495-020-b-2230" reg="brains">braines</w> <pc xml:id="A07495-020-b-2240">,</pc> <w lemma="and" pos="cc" xml:id="A07495-020-b-2250">and</w> <w lemma="nose" pos="n2" xml:id="A07495-020-b-2260">Noses</w> <w lemma="eke" pos="av" xml:id="A07495-020-b-2270">eke</w> <w lemma="to" pos="acp-cs" xml:id="A07495-020-b-2280">to</w> <w lemma="smell" pos="vvi" xml:id="A07495-020-b-2290">smell</w> <pc xml:id="A07495-020-b-2300" unit="sentence">,</pc> </l> </sp> <sp xml:id="A07495-e111680" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-020-b-2310">Lip.</w> <pc xml:id="A07495-020-b-2320" unit="sentence"/> </speaker> <p xml:id="A07495-e111690"> <w lemma="we" pos="pns" xml:id="A07495-020-b-2330">We</w> <w lemma="shall" pos="vmb" xml:id="A07495-020-b-2340">shall</w> <w lemma="with" pos="acp-p" xml:id="A07495-020-b-2350">with</w> <w lemma="much" pos="d" xml:id="A07495-020-b-2360">much</w> <w lemma="diligence" pos="n1" xml:id="A07495-020-b-2370">diligence</w> <w lemma="observe" pos="vvb" xml:id="A07495-020-b-2380" reg="observe">obserue</w> <w lemma="it" pos="pn" xml:id="A07495-020-b-2390">it</w> <pc xml:id="A07495-020-b-2400" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e111700" who="A07495-purge"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-020-b-2410">Ma.</w> <w lemma="Pur." pos="n-ab" xml:id="A07495-020-b-2420">Pur.</w> <pc xml:id="A07495-020-b-2430" unit="sentence"/> </speaker> <p xml:id="A07495-e111710"> <w lemma="i" pos="pns" xml:id="A07495-020-b-2440" reg="I">J</w> <w lemma="fear" pos="vvb" xml:id="A07495-020-b-2450" reg="fear">feare</w> <w lemma="I" pos="pns" xml:id="A07495-020-b-2460">I</w> <w lemma="shall" pos="vmb" xml:id="A07495-020-b-2470">shall</w> <w lemma="have" pos="vvi" xml:id="A07495-020-b-2480" reg="have">haue</w> <w lemma="small" pos="j" xml:id="A07495-020-b-2490">small</w> <w lemma="cause" pos="n1" xml:id="A07495-020-b-2500">cause</w> <w lemma="to" pos="acp-cs" xml:id="A07495-020-b-2510">to</w> <w lemma="thank" pos="vvi" xml:id="A07495-020-b-2520" reg="thank">thanke</w> <w lemma="that" pos="d" xml:id="A07495-020-b-2530">that</w> <w lemma="diligence" pos="n1" xml:id="A07495-020-b-2540">diligence</w> <pc xml:id="A07495-020-b-2550">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-020-b-2560">but</w> <w lemma="do" pos="vvb" xml:id="A07495-020-b-2570" reg="do">doe</w> <w lemma="your" pos="po" xml:id="A07495-020-b-2580">your</w> <w lemma="worst" pos="j-s" xml:id="A07495-020-b-2590">worst</w> <pc xml:id="A07495-020-b-2600">,</pc> <w lemma="he" pos="pns" xml:id="A07495-020-b-2610">He</w> <w lemma="that" pos="cs" xml:id="A07495-020-b-2620">that</w> <w lemma="have" pos="vvz" xml:id="A07495-020-b-2630">hath</w> <w lemma="red" pos="j" xml:id="A07495-020-b-2640">red</w> <w lemma="fine" pos="j" xml:id="A07495-020-b-2650">fine</w> <w lemma="hairball" pos="n2" xml:id="A07495-020-b-2660" reg="hairballs">hear-balls</w> <w lemma="in" pos="acp-p" xml:id="A07495-020-b-2670">in</w> <w lemma="one" pos="crd" xml:id="A07495-020-b-2680">one</w> <w lemma="year" pos="n1" xml:id="A07495-020-b-2690" reg="year">yeare</w> <pc xml:id="A07495-020-b-2700">,</pc> <w lemma="can" pos="vmb" xml:id="A07495-020-b-2710">can</w> <w lemma="find" pos="vvi" xml:id="A07495-020-b-2720" reg="find">finde</w> <w lemma="a" pos="d" xml:id="A07495-020-b-2730">a</w> <w lemma="trick" pos="n1" xml:id="A07495-020-b-2740" reg="trick">tricke</w> <w lemma="which" pos="crq-r" xml:id="A07495-020-b-2750">which</w> <w lemma="shall" pos="vmb" xml:id="A07495-020-b-2760">shall</w> <w lemma="prevent" pos="vvi" xml:id="A07495-020-b-2770" reg="prevent">preuent</w> <w lemma="this" pos="d" xml:id="A07495-020-b-2780">this</w> <w lemma="gear" pos="n1" xml:id="A07495-020-b-2790" reg="gear">geare</w> <pc xml:id="A07495-020-b-2800">,</pc> <w lemma="they" pos="pns" xml:id="A07495-020-b-2810">they</w> <w lemma="be" pos="vvb" xml:id="A07495-020-b-2820">are</w> <w lemma="go" pos="vvg" xml:id="A07495-020-b-2830">going</w> <pc xml:id="A07495-020-b-2840">,</pc> <w lemma="follow" pos="vvb" xml:id="A07495-020-b-2850">follow</w> <w lemma="purge" pos="vvb" xml:id="A07495-020-b-2860" rendition="#hi">Purge</w> <pc xml:id="A07495-020-b-2870" rendition="#hi">,</pc> <w lemma="close" pos="j" xml:id="A07495-020-b-2880">close</w> <pc xml:id="A07495-020-b-2890">,</pc> <w lemma="close" pos="j" xml:id="A07495-020-b-2900">close</w> <w lemma="and" pos="cc" xml:id="A07495-020-b-2910">and</w> <w lemma="soft" pos="av_j" xml:id="A07495-020-b-2920">softly</w> <pc xml:id="A07495-020-b-2930">,</pc> <w lemma="like" pos="acp-p" xml:id="A07495-020-b-2940">like</w> <w lemma="a" pos="d" xml:id="A07495-020-b-2950">a</w> <w lemma="horsekeeper" pos="n1" xml:id="A07495-020-b-2960">Horsekeeper</w> <w lemma="in" pos="acp-p" xml:id="A07495-020-b-2970">in</w> <w lemma="a" pos="d" xml:id="A07495-020-b-2980">a</w> <w lemma="lady" pos="n1g" xml:id="A07495-020-b-2990" reg="lady's">Ladies</w> <w lemma="mat" pos="j_vn" xml:id="A07495-020-b-3000">matted</w> <w lemma="chamber" pos="n1" xml:id="A07495-020-b-3010">Chamber</w> <w lemma="at" pos="acp-p" xml:id="A07495-020-b-3020">at</w> <w lemma="midnight" pos="n1" xml:id="A07495-020-b-3030">midnight</w> <pc xml:id="A07495-020-b-3040" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e111720"> <w lemma="exeunt" pos="fw-la" xml:id="A07495-020-b-3050">Exeunt</w> <w lemma="Gudgin" pos="n1-nn" xml:id="A07495-020-b-3060">Gudgin</w> <pc xml:id="A07495-020-b-3070">,</pc> <w lemma="Lipsalue" pos="n1-nn" xml:id="A07495-020-b-3080" reg="Lipsalve">Lipsalue</w> <pc xml:id="A07495-020-b-3090">,</pc> <w lemma="and" pos="cc" xml:id="A07495-020-b-3100">and</w> <w lemma="mistress" pos="n1" xml:id="A07495-020-b-3110" reg="Mistress">Mistrisse</w> <w lemma="Purge" pos="n1-nn" xml:id="A07495-020-b-3120">Purge</w> <pc xml:id="A07495-020-b-3130" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e111730" who="A07495-within"> <speaker> <w lemma="within" pos="acp-p" xml:id="A07495-020-b-3140">Within</w> <pc xml:id="A07495-020-b-3150" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e111740"> <w lemma="who" pos="crq-r" xml:id="A07495-020-b-3160" reg="Who">VVho</w> <w lemma="knock" pos="vvz" xml:id="A07495-020-b-3170" reg="knocks">knockes</w> <pc xml:id="A07495-020-b-3180" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e111750" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-020-b-3190" reg="Mi.">Mi.</w> <w lemma="Pur." pos="n-ab" xml:id="A07495-020-b-3200">Pur.</w> <pc xml:id="A07495-020-b-3210" unit="sentence"/> </speaker> <p xml:id="A07495-e111760"> <w lemma="brethren" pos="n2" xml:id="A07495-020-b-3220">Brethren</w> <w lemma="and" pos="cc" xml:id="A07495-020-b-3230">and</w> <w lemma="a" pos="d" xml:id="A07495-020-b-3240">a</w> <w lemma="sister" pos="n1" xml:id="A07495-020-b-3250">Sister</w> <w lemma="in" pos="acp-p" xml:id="A07495-020-b-3260">in</w> <w lemma="the" pos="d" xml:id="A07495-020-b-3270">the</w> <w lemma="family" pos="n1" xml:id="A07495-020-b-3280">Family</w> <pc xml:id="A07495-020-b-3290" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e111770" who="A07495-within"> <speaker> <w lemma="within" pos="acp-p" xml:id="A07495-020-b-3300">Within</w> <pc xml:id="A07495-020-b-3310" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e111780"> <w lemma="enter" pos="vvb" xml:id="A07495-020-b-3320">Enter</w> <w lemma="in" pos="acp-p" xml:id="A07495-020-b-3330">in</w> <w lemma="peace" pos="n1" xml:id="A07495-020-b-3340">peace</w> <pc xml:id="A07495-020-b-3350" unit="sentence">.</pc> </p> </sp> <pb facs="21" xml:id="A07495-021-a"/> <sp xml:id="A07495-e111790" who="A07495-purge"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-021-a-0010">Ma.</w> <w lemma="purge" pos="vvb" xml:id="A07495-021-a-0020">Purge</w> <pc xml:id="A07495-021-a-0030" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e111800"> <w lemma="brethren" pos="n2" xml:id="A07495-021-a-0040">Brethren</w> <w lemma="and" pos="cc" xml:id="A07495-021-a-0050">and</w> <w lemma="a" pos="d" xml:id="A07495-021-a-0060">a</w> <w lemma="sister" pos="n1" xml:id="A07495-021-a-0070">sister</w> <pc xml:id="A07495-021-a-0080">,</pc> <w lemma="that" pos="d" xml:id="A07495-021-a-0090" reg="that" type="contract1">that</w> <w xml:id="A07495-021-a-0090c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="the" pos="d" xml:id="A07495-021-a-0100">the</w> <w lemma="word" pos="n1" xml:id="A07495-021-a-0110">word</w> <pc xml:id="A07495-021-a-0120">,</pc> <w lemma="how" pos="crq-cs" xml:id="A07495-021-a-0130">How</w> <w lemma="beastly" pos="j" xml:id="A07495-021-a-0140">beastly</w> <w lemma="be" pos="vvd" xml:id="A07495-021-a-0150">was</w> <w lemma="I" pos="pns" xml:id="A07495-021-a-0160">I</w> <w lemma="mistake" pos="vvn" xml:id="A07495-021-a-0170">mistaken</w> <w lemma="last" pos="ord" xml:id="A07495-021-a-0180">last</w> <w lemma="day" pos="n1" xml:id="A07495-021-a-0190">day</w> <pc xml:id="A07495-021-a-0200">,</pc> <w lemma="i" pos="pns" xml:id="A07495-021-a-0210" reg="I">J</w> <w lemma="shall" pos="vmd" xml:id="A07495-021-a-0220">should</w> <w lemma="have" pos="vvi" xml:id="A07495-021-a-0230" reg="have">haue</w> <w lemma="say" pos="vvn" xml:id="A07495-021-a-0240" reg="said">sayd</w> <w lemma="a" pos="d" xml:id="A07495-021-a-0250">a</w> <w lemma="brother" pos="n1" xml:id="A07495-021-a-0260">Brother</w> <w lemma="in" pos="acp-p" xml:id="A07495-021-a-0270">in</w> <w lemma="the" pos="d" xml:id="A07495-021-a-0280">the</w> <w lemma="family" pos="n1" xml:id="A07495-021-a-0290">Family</w> <pc xml:id="A07495-021-a-0300">�</pc> <w lemma="and" pos="cc" xml:id="A07495-021-a-0310">And</w> <w lemma="I" pos="pns" xml:id="A07495-021-a-0320">I</w> <w lemma="say" pos="vvd" xml:id="A07495-021-a-0330">said</w> <w lemma="a" pos="d" xml:id="A07495-021-a-0340">a</w> <w lemma="familiar" pos="j" xml:id="A07495-021-a-0350">Familiar</w> <w lemma="brother" pos="n1" xml:id="A07495-021-a-0360">brother</w> <pc xml:id="A07495-021-a-0370">,</pc> <w lemma="for" pos="acp-p" xml:id="A07495-021-a-0380">for</w> <w lemma="which" pos="crq-r" xml:id="A07495-021-a-0390">which</w> <w lemma="i" pos="pns" xml:id="A07495-021-a-0400" reg="I">J</w> <w lemma="and" pos="cc" xml:id="A07495-021-a-0410">and</w> <w lemma="my" pos="po" xml:id="A07495-021-a-0420">my</w> <w lemma="family" pos="n1" xml:id="A07495-021-a-0430">family</w> <w lemma="be" pos="vvd" xml:id="A07495-021-a-0440">were</w> <w lemma="thrust" pos="vvn" xml:id="A07495-021-a-0450">thrust</w> <w lemma="out" pos="av" xml:id="A07495-021-a-0460">out</w> <w lemma="of" pos="acp-p" xml:id="A07495-021-a-0470">of</w> <w lemma="door" pos="n2" xml:id="A07495-021-a-0480" reg="doors">dores</w> <pc xml:id="A07495-021-a-0490">:</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-021-a-0500">but</w> <w lemma="as" pos="acp-cs" xml:id="A07495-021-a-0510">as</w> <w lemma="Titus" pos="n1-nn" xml:id="A07495-021-a-0520" rendition="#hi">Titus</w> <w lemma="Silus" pos="n1-nn" xml:id="A07495-021-a-0530" rendition="#hi">Silus</w> <w lemma="of" pos="acp-p" xml:id="A07495-021-a-0540">of</w> <w lemma="Holborn" pos="n1-nn" xml:id="A07495-021-a-0550">Holborn</w> <w lemma="bridge" pos="n1" xml:id="A07495-021-a-0560">bridge</w> <w lemma="most" pos="av-s_d" xml:id="A07495-021-a-0570">most</w> <w lemma="learned" pos="av_j" xml:id="A07495-021-a-0580">learnedly</w> <w lemma="be" pos="vvd" xml:id="A07495-021-a-0590">was</w> <w lemma="wont" pos="j" xml:id="A07495-021-a-0600">wont</w> <w lemma="to" pos="acp-cs" xml:id="A07495-021-a-0610">to</w> <w lemma="say" pos="vvi" xml:id="A07495-021-a-0620">say</w> <pc xml:id="A07495-021-a-0630">,</pc> <w lemma="quoth" pos="vvd" xml:id="A07495-021-a-0640" rendition="#hi" reg="quoth">qd</w> <pc xml:id="A07495-021-a-0650" unit="sentence">�</pc> </p> </sp> <stage xml:id="A07495-e111810"> <w lemma="he" pos="pns" xml:id="A07495-021-a-0660">He</w> <w lemma="knock" pos="vvz" xml:id="A07495-021-a-0670" reg="knocks">Knockes</w> <pc xml:id="A07495-021-a-0680" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e111820" who="A07495-within"> <speaker> <w lemma="within" pos="acp-p" xml:id="A07495-021-a-0690">Within</w> <pc xml:id="A07495-021-a-0700" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e111830"> <w lemma="who" pos="crq-q" xml:id="A07495-021-a-0710" reg="who" type="contract1">VVhos</w> <w xml:id="A07495-021-a-0710c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="there" pos="av" xml:id="A07495-021-a-0720">there</w> <pc xml:id="A07495-021-a-0730" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e111840" who="A07495-purge"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-021-a-0740">Ma.</w> <w lemma="Pu." pos="n-ab" xml:id="A07495-021-a-0750">Pu.</w> <pc xml:id="A07495-021-a-0760" unit="sentence"/> </speaker> <p xml:id="A07495-e111850"> <w lemma="a" pos="d" xml:id="A07495-021-a-0770">A</w> <w lemma="brother" pos="n1" xml:id="A07495-021-a-0780">brother</w> <w lemma="in" pos="acp-p" xml:id="A07495-021-a-0790">in</w> <w lemma="the" pos="d" xml:id="A07495-021-a-0800">the</w> <w lemma="family" pos="n1" xml:id="A07495-021-a-0810">family</w> <pc xml:id="A07495-021-a-0820" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e111860" who="A07495-within"> <speaker> <w lemma="within" pos="acp-p" xml:id="A07495-021-a-0830">Within</w> <pc xml:id="A07495-021-a-0840" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e111870"> <w lemma="enter" pos="vvb" xml:id="A07495-021-a-0850">Enter</w> <pc xml:id="A07495-021-a-0860">,</pc> <w lemma="and" pos="cc" xml:id="A07495-021-a-0870">and</w> <w lemma="welcome" pos="uh_j" xml:id="A07495-021-a-0880">welcome</w> <pc xml:id="A07495-021-a-0890" unit="sentence">.</pc> </p> </sp> </div> <div n="2" type="scene" xml:id="A07495-e111880"> <head> <w lemma="Act." pos="n-ab" xml:id="A07495-021-a-0900">Act.</w> <w lemma="4." pos="crd" xml:id="A07495-021-a-0910">4.</w> <pc xml:id="A07495-021-a-0920" unit="sentence"/> <w lemma="scaena" pos="fw-la" xml:id="A07495-021-a-0930" reg="Scaena">Scena</w> <pc xml:id="A07495-021-a-0940" unit="sentence">.</pc> <w lemma="2." pos="crd" xml:id="A07495-021-a-0950">2.</w> <pc xml:id="A07495-021-a-0960" unit="sentence"/> </head> <stage xml:id="A07495-e111890"> <w lemma="enter" pos="vvb" xml:id="A07495-021-a-0970">Enter</w> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-021-a-0980">Gerardine</w> <pc xml:id="A07495-021-a-0990" unit="sentence">.</pc> </stage> <l xml:id="A07495-e111900"> <w lemma="thou" pos="pns" xml:id="A07495-021-a-1000">Thou</w> <w lemma="sacred" pos="j" xml:id="A07495-021-a-1010">sacred</w> <w lemma="deity" pos="n1" xml:id="A07495-021-a-1020" reg="Deity">Dyety</w> <pc xml:id="A07495-021-a-1030">,</pc> <w lemma="love" pos="n1" xml:id="A07495-021-a-1040" reg="love">loue</w> <pc xml:id="A07495-021-a-1050">:</pc> </l> <l xml:id="A07495-e111910"> <w lemma="thou" pos="pns" xml:id="A07495-021-a-1060">Thou</w> <w lemma="power" pos="n1" xml:id="A07495-021-a-1070">power</w> <w lemma="predominate" pos="j" xml:id="A07495-021-a-1080">predominate</w> <pc xml:id="A07495-021-a-1090">,</pc> <w lemma="more" pos="av-c_d" xml:id="A07495-021-a-1100">more</w> <w lemma="to" pos="acp-cs" xml:id="A07495-021-a-1110">to</w> <w lemma="be" pos="vvi" xml:id="A07495-021-a-1120">be</w> <w lemma="admire" pos="vvn" xml:id="A07495-021-a-1130" reg="admired">admyr'd</w> <pc xml:id="A07495-021-a-1140">,</pc> </l> <l xml:id="A07495-e111920"> <w lemma="then" pos="av" xml:id="A07495-021-a-1150">Then</w> <w lemma="able" pos="j" xml:id="A07495-021-a-1160">able</w> <w lemma="to" pos="acp-cs" xml:id="A07495-021-a-1170">to</w> <w lemma="be" pos="vvi" xml:id="A07495-021-a-1180">be</w> <w lemma="express" pos="vvn" xml:id="A07495-021-a-1190" reg="expressed">exprest</w> <pc xml:id="A07495-021-a-1200">,</pc> <w lemma="who" pos="crq-rg" xml:id="A07495-021-a-1210">whose</w> <w lemma="orb" pos="n1" xml:id="A07495-021-a-1220" reg="Orb">Orbe</w> <w lemma="include" pos="vvz" xml:id="A07495-021-a-1230">includes</w> </l> <l xml:id="A07495-e111930"> <w lemma="all" pos="d" xml:id="A07495-021-a-1240">All</w> <w lemma="terrene" pos="j" xml:id="A07495-021-a-1250">terrene</w> <w lemma="joy" pos="n2" xml:id="A07495-021-a-1260" reg="joys">ioyes</w> <w lemma="which" pos="crq-r" xml:id="A07495-021-a-1270">which</w> <w lemma="be" pos="vvb" xml:id="A07495-021-a-1280">are</w> <pc xml:id="A07495-021-a-1290">,</pc> <w lemma="all" pos="d" xml:id="A07495-021-a-1300">all</w> <w lemma="state" pos="n2" xml:id="A07495-021-a-1310">States</w> <w lemma="which" pos="crq-r" xml:id="A07495-021-a-1320">which</w> <w lemma="be" pos="vvb" xml:id="A07495-021-a-1330">be</w> <pc xml:id="A07495-021-a-1340">,</pc> </l> <l xml:id="A07495-e111940"> <w lemma="pay" pos="vvb" xml:id="A07495-021-a-1350">Pay</w> <w lemma="to" pos="acp-p" xml:id="A07495-021-a-1360">to</w> <w lemma="thy" pos="po" xml:id="A07495-021-a-1370">thy</w> <w lemma="sacred" pos="j" xml:id="A07495-021-a-1380">sacred</w> <w lemma="throne" pos="n1" xml:id="A07495-021-a-1390">Throne</w> <pc xml:id="A07495-021-a-1400">,</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-021-a-1410">as</w> <w lemma="tribute" pos="n1" xml:id="A07495-021-a-1420">tribute</w> <w lemma="fee" pos="vvb" xml:id="A07495-021-a-1430">fee</w> </l> <l xml:id="A07495-e111950"> <w lemma="their" pos="po" xml:id="A07495-021-a-1440">Their</w> <w lemma="thought" pos="n2" xml:id="A07495-021-a-1450">thoughts</w> <w xml:id="A07495-021-a-1460" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="life" pos="n2" xml:id="A07495-021-a-1470" reg="lives">liues</w> <w lemma="like" pos="acp-p" xml:id="A07495-021-a-1480">like</w> <w lemma="jove" pos="n1g-nn" xml:id="A07495-021-a-1490" reg="jove's">Ioues</w> <w lemma="so" pos="av" xml:id="A07495-021-a-1500">so</w> <w lemma="must" pos="vmb" xml:id="A07495-021-a-1510">must</w> <w lemma="thy" pos="po" xml:id="A07495-021-a-1520">thy</w> <w lemma="act" pos="n2" xml:id="A07495-021-a-1530">acts</w> </l> <l xml:id="A07495-e111960"> <w lemma="endure" pos="vvb" xml:id="A07495-021-a-1540" reg="Endure">Indure</w> <w lemma="no" pos="d-x" xml:id="A07495-021-a-1550">no</w> <w lemma="question" pos="n1" xml:id="A07495-021-a-1560">question</w> <pc xml:id="A07495-021-a-1570">,</pc> <w lemma="why" pos="crq-q" xml:id="A07495-021-a-1580">why</w> <pc xml:id="A07495-021-a-1590">,</pc> <w lemma="thy" pos="po" xml:id="A07495-021-a-1600">thy</w> <w lemma="hide" pos="j_vn" xml:id="A07495-021-a-1610">hidden</w> <w lemma="fact" pos="n2" xml:id="A07495-021-a-1620">facts</w> <pc xml:id="A07495-021-a-1630">,</pc> </l> <l xml:id="A07495-e111970"> <w lemma="the" pos="d" xml:id="A07495-021-a-1640">The</w> <w lemma="god" pos="n2" xml:id="A07495-021-a-1650">Gods</w> <w lemma="themselves" pos="px" xml:id="A07495-021-a-1660" reg="themselves">themselues</w> <w lemma="obey" pos="vvi" xml:id="A07495-021-a-1670" reg="obey">obay</w> <pc xml:id="A07495-021-a-1680">,</pc> <w lemma="heaven" pos="n1" xml:id="A07495-021-a-1690" rendition="#hi" reg="Heaven">Heauen</w> <w lemma="Synod" pos="n1-nn" xml:id="A07495-021-a-1700" rendition="#hi">Synod</w> <w lemma="hold" pos="vvz" xml:id="A07495-021-a-1710">holds</w> <pc xml:id="A07495-021-a-1720">,</pc> </l> <l xml:id="A07495-e111980"> <w lemma="no" pos="d-x" xml:id="A07495-021-a-1730">No</w> <w lemma="god" pos="n2" xml:id="A07495-021-a-1740">Gods</w> <pc xml:id="A07495-021-a-1750">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-021-a-1760">but</w> <w lemma="what" pos="crq-q" xml:id="A07495-021-a-1770">what</w> <w lemma="thy" pos="po" xml:id="A07495-021-a-1780">thy</w> <w lemma="awful" pos="j" xml:id="A07495-021-a-1790" reg="awful">awfull</w> <w lemma="power" pos="n1" xml:id="A07495-021-a-1800">power</w> <w lemma="control" pos="vvz" xml:id="A07495-021-a-1810" reg="controls">controwls</w> <pc xml:id="A07495-021-a-1820">,</pc> </l> <l xml:id="A07495-e111990"> <w lemma="the" pos="d" xml:id="A07495-021-a-1830">The</w> <w lemma="delphian" pos="j-nn" xml:id="A07495-021-a-1840">Delphian</w> <w lemma="archer" pos="n1" xml:id="A07495-021-a-1850">Archer</w> <w lemma="proud" pos="j" xml:id="A07495-021-a-1860">proud</w> <w lemma="with" pos="acp-p" xml:id="A07495-021-a-1870">with</w> <w lemma="python" pos="n1g-nn" xml:id="A07495-021-a-1880" reg="python's">Pythons</w> <w lemma="spoil" pos="n1" xml:id="A07495-021-a-1890" reg="spoil">spoile</w> </l> <l xml:id="A07495-e112000"> <w lemma="at" pos="acp-p" xml:id="A07495-021-a-1900">At</w> <w lemma="Cupid" pos="n1g-nn" xml:id="A07495-021-a-1910" rendition="#hi" reg="Cupid's">Cupids</w> <w lemma="hand" pos="n1" xml:id="A07495-021-a-1920">hand</w> <w lemma="be" pos="vvd" xml:id="A07495-021-a-1930">was</w> <w lemma="force" pos="vvn" xml:id="A07495-021-a-1940" reg="forced">forst</w> <w lemma="to" pos="acp-cs" xml:id="A07495-021-a-1950">to</w> <w lemma="take" pos="vvi" xml:id="A07495-021-a-1960">take</w> <w lemma="the" pos="d" xml:id="A07495-021-a-1970">the</w> <w lemma="foil" pos="n1" xml:id="A07495-021-a-1980" reg="foil">foyle</w> <pc xml:id="A07495-021-a-1990">:</pc> </l> <l xml:id="A07495-e112010"> <w lemma="not" pos="xx" xml:id="A07495-021-a-2000">Not</w> <w lemma="Mars" pos="n1-nn" xml:id="A07495-021-a-2010" rendition="#hi">Mars</w> <w lemma="his" pos="po" xml:id="A07495-021-a-2020">his</w> <w lemma="warlike" pos="j" xml:id="A07495-021-a-2030">warlike</w> <w lemma="adamantine" pos="j" xml:id="A07495-021-a-2040">Adamantine</w> <w lemma="targe" pos="n1" xml:id="A07495-021-a-2050">Targe</w> <pc xml:id="A07495-021-a-2060">,</pc> </l> <l xml:id="A07495-e112020"> <w lemma="can" pos="vmd" xml:id="A07495-021-a-2070">Could</w> <w lemma="free" pos="vvi" xml:id="A07495-021-a-2080">free</w> <w lemma="his" pos="po" xml:id="A07495-021-a-2090">his</w> <w lemma="warlike" pos="j" xml:id="A07495-021-a-2100">warlike</w> <w lemma="breast" pos="n1" xml:id="A07495-021-a-2110" reg="breast">brest</w> <w lemma="at" pos="acp-p" xml:id="A07495-021-a-2120">at</w> <w lemma="Cupid" pos="n1g-nn" xml:id="A07495-021-a-2130" rendition="#hi" reg="Cupid's">Cupids</w> <w lemma="charge" pos="n1" xml:id="A07495-021-a-2140">charge</w> <pc xml:id="A07495-021-a-2150">;</pc> </l> <l xml:id="A07495-e112030"> <w lemma="and" pos="cc" xml:id="A07495-021-a-2160">And</w> <w lemma="jove" pos="n1-nn" xml:id="A07495-021-a-2170" rendition="#hi" reg="jove">Ioue</w> <w lemma="who" pos="crq-rg" xml:id="A07495-021-a-2180">whose</w> <w lemma="frown" pos="n1" xml:id="A07495-021-a-2190" reg="frown">frowne</w> <w lemma="all" pos="d" xml:id="A07495-021-a-2200">all</w> <w lemma="mortal" pos="j" xml:id="A07495-021-a-2210" reg="mortal">mortall</w> <w lemma="life" pos="n2" xml:id="A07495-021-a-2220" reg="lives">liues</w> <w lemma="bereave" pos="vvz" xml:id="A07495-021-a-2230" reg="bereaves">bereaues</w> </l> <l xml:id="A07495-e112040"> <w lemma="this" pos="d" xml:id="A07495-021-a-2240">This</w> <w lemma="marble" pos="n1" xml:id="A07495-021-a-2250">marble</w> <w lemma="throne" pos="n1" xml:id="A07495-021-a-2260">throne</w> <w lemma="and" pos="cc" xml:id="A07495-021-a-2270">and</w> <w lemma="ivory" pos="n1" xml:id="A07495-021-a-2280" reg="ivory">Iuory</w> <w lemma="sceptre" pos="n1" xml:id="A07495-021-a-2290" reg="Sceptre">Scepter</w> <w lemma="leave" pos="vvz" xml:id="A07495-021-a-2300" reg="leaves">leaues</w> <pc xml:id="A07495-021-a-2310">:</pc> </l> <l xml:id="A07495-e112050"> <w lemma="and" pos="cc" xml:id="A07495-021-a-2320">And</w> <w lemma="in" pos="acp-p" xml:id="A07495-021-a-2330">in</w> <w lemma="the" pos="d" xml:id="A07495-021-a-2340">the</w> <w lemma="likeness" pos="n1" xml:id="A07495-021-a-2350" reg="likeness">likenes</w> <w lemma="of" pos="acp-p" xml:id="A07495-021-a-2360">of</w> <w lemma="a" pos="d" xml:id="A07495-021-a-2370">a</w> <w lemma="bull" pos="n1" xml:id="A07495-021-a-2380">Bull</w> <w lemma="be" pos="vvd" xml:id="A07495-021-a-2390">was</w> <w lemma="see" pos="vvn" xml:id="A07495-021-a-2400" reg="seen">seene</w> <pc xml:id="A07495-021-a-2410">,</pc> </l> <l xml:id="A07495-e112060"> <w lemma="as" pos="acp-cs" xml:id="A07495-021-a-2420">As</w> <w lemma="force" pos="vvn" xml:id="A07495-021-a-2430" reg="forced">forc't</w> <w lemma="by" pos="acp-p" xml:id="A07495-021-a-2440">by</w> <w lemma="he" pos="pno" xml:id="A07495-021-a-2450">him</w> <w lemma="to" pos="acp-cs" xml:id="A07495-021-a-2460">to</w> <w lemma="bear" pos="vvi" xml:id="A07495-021-a-2470" reg="bear">beare</w> <w lemma="the" pos="d" xml:id="A07495-021-a-2480">the</w> <w lemma="tyrian" pos="j-nn" xml:id="A07495-021-a-2490" rendition="#hi">Tyrian</w> <w lemma="queen" pos="n1" xml:id="A07495-021-a-2500">Queen</w> <pc xml:id="A07495-021-a-2510">:</pc> </l> <l xml:id="A07495-e112070"> <w lemma="through" pos="acp-p" xml:id="A07495-021-a-2520">Through</w> <w lemma="Neptune" pos="n1g-nn" xml:id="A07495-021-a-2530" rendition="#hi" reg="Neptune's">Neptunes</w> <w lemma="watery" pos="j" xml:id="A07495-021-a-2540" reg="watery">watry</w> <w lemma="kingdom" pos="n1" xml:id="A07495-021-a-2550" reg="kingdom">kingdome</w> <pc xml:id="A07495-021-a-2560">,</pc> <w lemma="if" pos="cs" xml:id="A07495-021-a-2570">if</w> <w lemma="these" pos="d" xml:id="A07495-021-a-2580">these</w> <w lemma="submit" pos="vvb" xml:id="A07495-021-a-2590">submit</w> </l> <l xml:id="A07495-e112080"> <w lemma="my" pos="po" xml:id="A07495-021-a-2600">My</w> <w lemma="Metamorphos" pos="n1-nn" xml:id="A07495-021-a-2610" rendition="#hi">Metamorphos</w> <w lemma="be" pos="vvz" xml:id="A07495-021-a-2620">is</w> <w lemma="not" pos="xx" xml:id="A07495-021-a-2630">not</w> <w lemma="hold" pos="vvn" xml:id="A07495-021-a-2640">held</w> <w lemma="unfit" pos="j" xml:id="A07495-021-a-2650" reg="unfit">vnfit</w> <pc xml:id="A07495-021-a-2660">:</pc> </l> <stage xml:id="A07495-e112090"> <w lemma="enter" pos="vvb" xml:id="A07495-021-a-2670">Enter</w> <w lemma="Drifat" pos="n1-nn" xml:id="A07495-021-a-2680">Drifat</w> <pc xml:id="A07495-021-a-2690" unit="sentence">.</pc> </stage> <p xml:id="A07495-e112100"> <w lemma="and" pos="cc" xml:id="A07495-021-a-2700">And</w> <w lemma="see" pos="vvb" xml:id="A07495-021-a-2710">see</w> <w lemma="in" pos="acp-p" xml:id="A07495-021-a-2720">in</w> <w lemma="most" pos="d-s" xml:id="A07495-021-a-2730">most</w> <w lemma="wish" pos="vvn" xml:id="A07495-021-a-2740" reg="wished">wisht</w> <w lemma="occasion" pos="n1" xml:id="A07495-021-a-2750">occasion</w> <w lemma="Drifat" pos="n1-nn" xml:id="A07495-021-a-2760" rendition="#hi">Drifat</w> <w lemma="the" pos="d" xml:id="A07495-021-a-2770">the</w> <w lemma="merchant" pos="n1" xml:id="A07495-021-a-2780" reg="Merchant">Marchant</w> <w lemma="present" pos="vvz" xml:id="A07495-021-a-2790">presents</w> <w lemma="himself" pos="px" xml:id="A07495-021-a-2800" reg="himself">himselfe</w> <pc xml:id="A07495-021-a-2810">:</pc> <w lemma="sir" pos="n1" xml:id="A07495-021-a-2820">Sir</w> <pc xml:id="A07495-021-a-2830">,</pc> <w lemma="in" pos="acp-p" xml:id="A07495-021-a-2840">in</w> <w lemma="the" pos="d" xml:id="A07495-021-a-2850">the</w> <w lemma="best" pos="j-s" xml:id="A07495-021-a-2860">best</w> <w lemma="of" pos="acp-p" xml:id="A07495-021-a-2870">of</w> <w lemma="hour" pos="n2" xml:id="A07495-021-a-2880" reg="hours">houres</w> <w lemma="meet" pos="vvn" xml:id="A07495-021-a-2890">met</w> <pc xml:id="A07495-021-a-2900">,</pc> <w lemma="my" pos="po" xml:id="A07495-021-a-2910">my</w> <w lemma="thought" pos="n2" xml:id="A07495-021-a-2920">thoughts</w> <w lemma="have" pos="vvd" xml:id="A07495-021-a-2930">had</w> <w lemma="mark" pos="vvn" xml:id="A07495-021-a-2940" reg="marked">markt</w> <w lemma="you" pos="pn" xml:id="A07495-021-a-2950">you</w> <w lemma="out" pos="av" xml:id="A07495-021-a-2960">out</w> <w lemma="for" pos="acp-p" xml:id="A07495-021-a-2970">for</w> <w lemma="a" pos="d" xml:id="A07495-021-a-2980">a</w> <w lemma="man" pos="n1" xml:id="A07495-021-a-2990">man</w> <w lemma="most" pos="av-s_d" xml:id="A07495-021-a-3000">most</w> <w lemma="apt" pos="j" xml:id="A07495-021-a-3010">apt</w> <pc xml:id="A07495-021-a-3020">,</pc> <w lemma="to" pos="acp-cs" xml:id="A07495-021-a-3030">to</w> <w lemma="do" pos="vvi" xml:id="A07495-021-a-3040">do</w> <w lemma="they" pos="pno" xml:id="A07495-021-a-3050">them</w> <w lemma="the" pos="d" xml:id="A07495-021-a-3060">the</w> <w lemma="fair" pos="j-s" xml:id="A07495-021-a-3070" reg="fairest">fayrest</w> <w lemma="of" pos="acp-p" xml:id="A07495-021-a-3080">of</w> <w lemma="office" pos="n2" xml:id="A07495-021-a-3090">offices</w> <pc xml:id="A07495-021-a-3100" unit="sentence">.</pc> </p> <sp xml:id="A07495-e112110" who="A07495-dryfat"> <speaker> <w lemma="Dri." pos="n-ab" xml:id="A07495-021-a-3110">Dri.</w> <pc xml:id="A07495-021-a-3120" unit="sentence"/> </speaker> <p xml:id="A07495-e112120"> <w lemma="what" pos="crq-q" xml:id="A07495-021-a-3130" reg="What">VVhat</w> <pc xml:id="A07495-021-a-3140">?</pc> <w lemma="be" pos="vv2" xml:id="A07495-021-a-3150">art</w> <w lemma="thou" pos="pns" xml:id="A07495-021-a-3160">thou</w> <w lemma="a" pos="d" xml:id="A07495-021-a-3170">a</w> <w lemma="welsh" pos="j-nn" xml:id="A07495-021-a-3180" reg="Welsh">welch</w> <w lemma="carrier" pos="n1" xml:id="A07495-021-a-3190">Carrier</w> <pc xml:id="A07495-021-a-3200">,</pc> <w lemma="or" pos="cc" xml:id="A07495-021-a-3210">or</w> <w lemma="a" pos="d" xml:id="A07495-021-a-3220">a</w> <w lemma="northern" pos="j" xml:id="A07495-021-a-3230">Northern</w> <w lemma="landlord" pos="n1" xml:id="A07495-021-a-3240">Landlord</w> <pc xml:id="A07495-021-a-3250">,</pc> <w lemma="thou" pos="pns" xml:id="A07495-021-a-3260" reg="" type="contract1">th</w> <w xml:id="A07495-021-a-3260c" type="contract2" lemma="be" pos="vv2" reg="" join="left">art</w> <w lemma="so" pos="av" xml:id="A07495-021-a-3270">so</w> <w lemma="saucy" pos="j" xml:id="A07495-021-a-3280">saucy</w> <pc xml:id="A07495-021-a-3290" unit="sentence">.</pc> </p> </sp> <pb facs="21" xml:id="A07495-021-b"/> <sp xml:id="A07495-e112130" who="A07495-gerardine"> <speaker> <w lemma="Gera." pos="n-ab" xml:id="A07495-021-b-0010">Gera.</w> <pc xml:id="A07495-021-b-0020" unit="sentence"/> </speaker> <p xml:id="A07495-e112140"> <w lemma="be" pos="vvz" xml:id="A07495-021-b-0030" reg="Is" type="contract1">I</w> <w xml:id="A07495-021-b-0030c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">st</w> <w lemma="possible" pos="j" xml:id="A07495-021-b-0040">possible</w> <w lemma="sir" pos="n1" xml:id="A07495-021-b-0050">sir</w> <pc xml:id="A07495-021-b-0060">,</pc> <w lemma="my" pos="po" xml:id="A07495-021-b-0070">my</w> <w lemma="disguise" pos="n1" xml:id="A07495-021-b-0080">disguise</w> <w lemma="shall" pos="vmd" xml:id="A07495-021-b-0090">should</w> <w lemma="so" pos="av" xml:id="A07495-021-b-0100">so</w> <w lemma="much" pos="av_d" xml:id="A07495-021-b-0110">much</w> <w lemma="fool" pos="n1" xml:id="A07495-021-b-0120" reg="fool">foole</w> <w lemma="your" pos="po" xml:id="A07495-021-b-0130">your</w> <w lemma="knowledge" pos="n1" xml:id="A07495-021-b-0140">knowledge</w> <pc xml:id="A07495-021-b-0150">?</pc> <w lemma="how" pos="crq-q" xml:id="A07495-021-b-0160">how</w> <pc xml:id="A07495-021-b-0170">,</pc> <w lemma="a" pos="d" xml:id="A07495-021-b-0180">a</w> <w lemma="northern" pos="j" xml:id="A07495-021-b-0190">Northern</w> <w lemma="landlord" pos="n1" xml:id="A07495-021-b-0200">Landlord</w> <pc xml:id="A07495-021-b-0210">?</pc> <w lemma="can" pos="vmb" xml:id="A07495-021-b-0220">can</w> <w lemma="you" pos="pn" xml:id="A07495-021-b-0230">you</w> <w lemma="think" pos="vvi" xml:id="A07495-021-b-0240" reg="think">thinke</w> <w lemma="i" pos="pns" xml:id="A07495-021-b-0250" reg="I">J</w> <w lemma="get" pos="vvb" xml:id="A07495-021-b-0260">get</w> <w lemma="my" pos="po" xml:id="A07495-021-b-0270">my</w> <w lemma="live" pos="n1_vg" xml:id="A07495-021-b-0280" reg="living">liuing</w> <w lemma="by" pos="acp-p" xml:id="A07495-021-b-0290">by</w> <w lemma="a" pos="d" xml:id="A07495-021-b-0300">a</w> <w lemma="bell" pos="n1" xml:id="A07495-021-b-0310">bell</w> <w lemma="and" pos="cc" xml:id="A07495-021-b-0320">and</w> <w lemma="a" pos="d" xml:id="A07495-021-b-0330">a</w> <w lemma="Clackdish" pos="n1-nn" xml:id="A07495-021-b-0340">Clackdish</w> <pc xml:id="A07495-021-b-0350" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e112150" who="A07495-dryfat"> <speaker> <w lemma="Dri." pos="n-ab" xml:id="A07495-021-b-0360">Dri.</w> <pc xml:id="A07495-021-b-0370" unit="sentence"/> </speaker> <p xml:id="A07495-e112160"> <w lemma="by" pos="acp-p" xml:id="A07495-021-b-0380">By</w> <w lemma="a" pos="d" xml:id="A07495-021-b-0390">a</w> <w lemma="bell" pos="n1" xml:id="A07495-021-b-0400">bell</w> <w lemma="and" pos="cc" xml:id="A07495-021-b-0410">and</w> <w lemma="a" pos="d" xml:id="A07495-021-b-0420">a</w> <w lemma="Clackdish" pos="n1-nn" xml:id="A07495-021-b-0430">Clackdish</w> <pc xml:id="A07495-021-b-0440">,</pc> <w lemma="how" pos="crq-q" xml:id="A07495-021-b-0450" type="contract1" reg="how">how</w> <w xml:id="A07495-021-b-0450c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="that" pos="d" xml:id="A07495-021-b-0460">that</w> <pc xml:id="A07495-021-b-0470" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e112170" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-021-b-0480">Ger.</w> <pc xml:id="A07495-021-b-0490" unit="sentence"/> </speaker> <p xml:id="A07495-e112180"> <w lemma="why" pos="crq-q" xml:id="A07495-021-b-0500" reg="Why">VVhy</w> <w lemma="by" pos="acp-p" xml:id="A07495-021-b-0510">by</w> <w lemma="beg" pos="vvg" xml:id="A07495-021-b-0520">begging</w> <w lemma="sir" pos="n1" xml:id="A07495-021-b-0530">sir</w> <pc xml:id="A07495-021-b-0540">,</pc> <w lemma="know" pos="vvb" xml:id="A07495-021-b-0550">know</w> <w lemma="you" pos="pn" xml:id="A07495-021-b-0560">you</w> <w lemma="i" pos="pno" xml:id="A07495-021-b-0570">me</w> <w lemma="now" pos="av" xml:id="A07495-021-b-0580">now</w> <pc xml:id="A07495-021-b-0590" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e112190" who="A07495-dryfat"> <speaker> <w lemma="Dri." pos="n-ab" xml:id="A07495-021-b-0600">Dri.</w> <pc xml:id="A07495-021-b-0610" unit="sentence"/> </speaker> <p xml:id="A07495-e112200"> <w lemma="Ma." pos="n-ab" xml:id="A07495-021-b-0620">Ma.</w> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-021-b-0630" rendition="#hi">Gerardine</w> <pc xml:id="A07495-021-b-0640" rendition="#hi">,</pc> <w lemma="disguise" pos="vvn" xml:id="A07495-021-b-0650" reg="disguised">disguisd</w> <w xml:id="A07495-021-b-0660" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="ashore" pos="av" xml:id="A07495-021-b-0670" reg="ashore">a shore</w> <pc xml:id="A07495-021-b-0680">,</pc> <w lemma="nay" pos="uh-x" xml:id="A07495-021-b-0690">nay</w> <w lemma="then" pos="av" xml:id="A07495-021-b-0700">then</w> <w lemma="i" pos="pns" xml:id="A07495-021-b-0710" reg="I">J</w> <w lemma="smell" pos="vvb" xml:id="A07495-021-b-0720" reg="smell">smel</w> <w lemma="a" pos="d" xml:id="A07495-021-b-0730">a</w> <w lemma="rat" pos="n1" xml:id="A07495-021-b-0740">Rat</w> <pc xml:id="A07495-021-b-0750" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e112210" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-021-b-0760">Ger.</w> <pc xml:id="A07495-021-b-0770" unit="sentence"/> </speaker> <p xml:id="A07495-e112220"> <w lemma="master" pos="n1" xml:id="A07495-021-b-0780">Master</w> <w lemma="dry-fat" pos="n1" xml:id="A07495-021-b-0790" rendition="#hi" reg="dry-fat">Dryfat</w> <pc xml:id="A07495-021-b-0800" rendition="#hi">,</pc> <w lemma="shall" pos="vmb" xml:id="A07495-021-b-0810">shall</w> <w lemma="I" pos="pns" xml:id="A07495-021-b-0820">I</w> <w lemma="repose" pos="vvi" xml:id="A07495-021-b-0830">repose</w> <w lemma="some" pos="d" xml:id="A07495-021-b-0840">some</w> <w lemma="trust" pos="n1" xml:id="A07495-021-b-0850">trust</w> <w lemma="in" pos="acp-p" xml:id="A07495-021-b-0860">in</w> <w lemma="you" pos="pn" xml:id="A07495-021-b-0870">you</w> <pc xml:id="A07495-021-b-0880">,</pc> <w lemma="will" pos="vmb" xml:id="A07495-021-b-0890">will</w> <w lemma="you" pos="pn" xml:id="A07495-021-b-0900">you</w> <w lemma="lay" pos="vvi" xml:id="A07495-021-b-0910">lay</w> <w lemma="by" pos="acp-p" xml:id="A07495-021-b-0920">by</w> <w lemma="a" pos="d" xml:id="A07495-021-b-0930">a</w> <w lemma="while" pos="n1" xml:id="A07495-021-b-0940">while</w> <w lemma="your" pos="po" xml:id="A07495-021-b-0950">your</w> <w lemma="city" pos="n1g" xml:id="A07495-021-b-0960" reg="City's">Cities</w> <w lemma="precise" pos="j" xml:id="A07495-021-b-0970">precise</w> <w lemma="humour" pos="n1" xml:id="A07495-021-b-0980">humour</w> <pc xml:id="A07495-021-b-0990">,</pc> <w lemma="will" pos="vmb" xml:id="A07495-021-b-1000">will</w> <w lemma="you" pos="pn" xml:id="A07495-021-b-1010">you</w> <w lemma="not" pos="xx" xml:id="A07495-021-b-1020">not</w> <w lemma="deceive" pos="vvi" xml:id="A07495-021-b-1030" reg="deceive">deceiue</w> <w lemma="i" pos="pno" xml:id="A07495-021-b-1040">me</w> <pc xml:id="A07495-021-b-1050" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e112230" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-021-b-1060">Dry.</w> <pc xml:id="A07495-021-b-1070" unit="sentence"/> </speaker> <p xml:id="A07495-e112240"> <w lemma="if" pos="cs" xml:id="A07495-021-b-1080" reg="if">Jf</w> <w lemma="I" pos="pns" xml:id="A07495-021-b-1090">I</w> <w lemma="deceive" pos="vvb" xml:id="A07495-021-b-1100" reg="deceive">deceiue</w> <w lemma="your" pos="po" xml:id="A07495-021-b-1110">your</w> <w lemma="trust" pos="n1" xml:id="A07495-021-b-1120">trust</w> <pc xml:id="A07495-021-b-1130">,</pc> <w lemma="the" pos="d" xml:id="A07495-021-b-1140">the</w> <w lemma="general" pos="j" xml:id="A07495-021-b-1150" reg="general">generall</w> <w lemma="plague" pos="n1" xml:id="A07495-021-b-1160">plague</w> <w lemma="seize" pos="vvi" xml:id="A07495-021-b-1170" reg="seize">seaze</w> <w lemma="i" pos="pno" xml:id="A07495-021-b-1180">me</w> <pc xml:id="A07495-021-b-1190">,</pc> <w lemma="that" pos="cs" xml:id="A07495-021-b-1200">that</w> <w lemma="be" pos="vvz" xml:id="A07495-021-b-1210">is</w> <pc xml:id="A07495-021-b-1220">,</pc> <w lemma="may" pos="vmb" xml:id="A07495-021-b-1230">may</w> <w lemma="I" pos="pns" xml:id="A07495-021-b-1240">I</w> <w lemma="die" pos="vvi" xml:id="A07495-021-b-1250">die</w> <w lemma="a" pos="d" xml:id="A07495-021-b-1260">a</w> <w lemma="cuckold" pos="n1" xml:id="A07495-021-b-1270">Cuckold</w> <pc xml:id="A07495-021-b-1280" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e112250" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-021-b-1290">Ger.</w> <pc xml:id="A07495-021-b-1300" unit="sentence"/> </speaker> <p xml:id="A07495-e112260"> <w lemma="and" pos="cc" xml:id="A07495-021-b-1310">And</w> <w lemma="I" pos="pns" xml:id="A07495-021-b-1320">I</w> <w lemma="say" pos="vvb" xml:id="A07495-021-b-1330">say</w> <w lemma="thou" pos="pns" xml:id="A07495-021-b-1340">thou</w> <w lemma="shall" pos="vmb" xml:id="A07495-021-b-1350">shall</w> <w lemma="die" pos="vvi" xml:id="A07495-021-b-1360">die</w> <w lemma="a" pos="d" xml:id="A07495-021-b-1370">a</w> <w lemma="true" pos="j" xml:id="A07495-021-b-1380">true</w> <w lemma="citizen" pos="n1" xml:id="A07495-021-b-1390">Citizen</w> <pc xml:id="A07495-021-b-1400">,</pc> <w lemma="if" pos="cs" xml:id="A07495-021-b-1410">if</w> <w lemma="thou" pos="pns" xml:id="A07495-021-b-1420">thou</w> <w lemma="conceal" pos="vvb" xml:id="A07495-021-b-1430" reg="conceal">conceale</w> <w lemma="it" pos="pn" xml:id="A07495-021-b-1440">it</w> <pc xml:id="A07495-021-b-1450">:</pc> <w lemma="and" pos="cc" xml:id="A07495-021-b-1460">And</w> <w lemma="thus" pos="av" xml:id="A07495-021-b-1470">thus</w> <w lemma="in" pos="acp-p" xml:id="A07495-021-b-1480">in</w> <w lemma="brief" pos="j" xml:id="A07495-021-b-1490" reg="brief">briefe</w> <pc xml:id="A07495-021-b-1500">,</pc> <w lemma="it" pos="pn" xml:id="A07495-021-b-1510">It</w> <w lemma="stand" pos="vvz" xml:id="A07495-021-b-1520">stands</w> <w lemma="with" pos="acp-p" xml:id="A07495-021-b-1530">with</w> <w lemma="thy" pos="po" xml:id="A07495-021-b-1540">thy</w> <w lemma="knowledge" pos="n1" xml:id="A07495-021-b-1550">knowledge</w> <w lemma="how" pos="crq-cs" xml:id="A07495-021-b-1560">how</w> <w lemma="serious" pos="av_j" xml:id="A07495-021-b-1570">seriously</w> <w lemma="I" pos="pns" xml:id="A07495-021-b-1580">I</w> <w lemma="have" pos="vvb" xml:id="A07495-021-b-1590" reg="have">haue</w> <pc join="right" xml:id="A07495-021-b-1600">(</pc> <w lemma="and" pos="cc" xml:id="A07495-021-b-1610">and</w> <w lemma="do" pos="vvb" xml:id="A07495-021-b-1620" reg="do">doe</w> <w lemma="still" pos="av" xml:id="A07495-021-b-1630">still</w> <w lemma="affect" pos="vvi" xml:id="A07495-021-b-1640">affect</w> <w lemma="Maria" pos="n1-nn" xml:id="A07495-021-b-1650" rendition="#hi">Maria</w> <pc xml:id="A07495-021-b-1660">:</pc> <w lemma="now" pos="av" xml:id="A07495-021-b-1670">Now</w> <w lemma="sir" pos="n1" xml:id="A07495-021-b-1680">sir</w> <pc xml:id="A07495-021-b-1690">,</pc> <w lemma="I" pos="pns" xml:id="A07495-021-b-1700">I</w> <w lemma="have" pos="vvb" xml:id="A07495-021-b-1710" reg="have">haue</w> <w lemma="so" pos="av" xml:id="A07495-021-b-1720">so</w> <w lemma="wrought" pos="vvn" xml:id="A07495-021-b-1730">wrought</w> <w lemma="it" pos="pn" xml:id="A07495-021-b-1740">it</w> <pc xml:id="A07495-021-b-1750">,</pc> <w lemma="that" pos="cs" xml:id="A07495-021-b-1760">that</w> <w lemma="if" pos="cs" xml:id="A07495-021-b-1770">if</w> <w lemma="thou" pos="pns" xml:id="A07495-021-b-1780">thou</w> <w lemma="can" pos="vmd2" xml:id="A07495-021-b-1790">couldst</w> <w lemma="procure" pos="vvi" xml:id="A07495-021-b-1800">procure</w> <w lemma="i" pos="pno" xml:id="A07495-021-b-1810">me</w> <w lemma="a" pos="d" xml:id="A07495-021-b-1820">a</w> <w lemma="fellow" pos="n1" xml:id="A07495-021-b-1830">fellow</w> <pc xml:id="A07495-021-b-1840">,</pc> <w lemma="that" pos="cs" xml:id="A07495-021-b-1850">that</w> <w lemma="can" pos="vmd" xml:id="A07495-021-b-1860">could</w> <w lemma="serve" pos="vvi" xml:id="A07495-021-b-1870" reg="serve">serue</w> <w lemma="in" pos="acp-p" xml:id="A07495-021-b-1880">in</w> <w lemma="stead" pos="n1" xml:id="A07495-021-b-1890" reg="stead">steade</w> <w lemma="of" pos="acp-p" xml:id="A07495-021-b-1900">of</w> <w lemma="a" pos="d" xml:id="A07495-021-b-1910">a</w> <w lemma="crier" pos="n1" xml:id="A07495-021-b-1920" reg="Crier">Cryer</w> <pc xml:id="A07495-021-b-1930">,</pc> <w lemma="I" pos="pns" xml:id="A07495-021-b-1940" rendition="#hi">I</w> <w lemma="myself" pos="px" xml:id="A07495-021-b-1950" reg="myself">my selfe</w> <w lemma="will" pos="vmd" xml:id="A07495-021-b-1960">would</w> <w lemma="play" pos="vvi" xml:id="A07495-021-b-1970">play</w> <w lemma="placket" pos="n1" xml:id="A07495-021-b-1980">Placket</w> <w lemma="the" pos="d" xml:id="A07495-021-b-1990">the</w> <w lemma="parritor" pos="n1" xml:id="A07495-021-b-2000">Parritor</w> <pc xml:id="A07495-021-b-2010">,</pc> <w lemma="and" pos="cc" xml:id="A07495-021-b-2020">and</w> <w lemma="summon" pos="vvb" xml:id="A07495-021-b-2030">summon</w> <w lemma="doctor" pos="n1" xml:id="A07495-021-b-2040">Doctor</w> <w lemma="glister" pos="n1-nn" xml:id="A07495-021-b-2050" rendition="#hi">Glister</w> <w lemma="and" pos="cc" xml:id="A07495-021-b-2060">and</w> <w lemma="Maria" pos="n1-nn" xml:id="A07495-021-b-2070" rendition="#hi">Maria</w> <w lemma="to" pos="acp-cs" xml:id="A07495-021-b-2080">to</w> <w lemma="appear" pos="vvi" xml:id="A07495-021-b-2090" reg="appear">appeare</w> <w lemma="at" pos="acp-p" xml:id="A07495-021-b-2100">at</w> <w lemma="thy" pos="po" xml:id="A07495-021-b-2110">thy</w> <w lemma="house" pos="n1" xml:id="A07495-021-b-2120">house</w> <pc xml:id="A07495-021-b-2130">,</pc> <w lemma="and" pos="cc" xml:id="A07495-021-b-2140">and</w> <w lemma="as" pos="acp-cs" xml:id="A07495-021-b-2150">as</w> <w lemma="he" pos="pns" xml:id="A07495-021-b-2160">he</w> <w lemma="play" pos="vvz" xml:id="A07495-021-b-2170" reg="plays">plaies</w> <w lemma="the" pos="d" xml:id="A07495-021-b-2180">the</w> <w lemma="parritor" pos="n1" xml:id="A07495-021-b-2190">Parritor</w> <pc xml:id="A07495-021-b-2200">,</pc> <w lemma="so" pos="av" xml:id="A07495-021-b-2210">so</w> <w lemma="will" pos="vmd2" xml:id="A07495-021-b-2220">wouldst</w> <w lemma="thou" pos="pns" xml:id="A07495-021-b-2230">thou</w> <w lemma="but" pos="acp-av" xml:id="A07495-021-b-2240">but</w> <w lemma="assume" pos="vvi" xml:id="A07495-021-b-2250">assume</w> <w lemma="the" pos="d" xml:id="A07495-021-b-2260">the</w> <w lemma="shape" pos="n1" xml:id="A07495-021-b-2270">shape</w> <w lemma="of" pos="acp-p" xml:id="A07495-021-b-2280">of</w> <w lemma="a" pos="d" xml:id="A07495-021-b-2290">a</w> <w lemma="proctor" pos="n1" xml:id="A07495-021-b-2300">Proctor</w> <pc xml:id="A07495-021-b-2310">,</pc> <w lemma="I" pos="pns" xml:id="A07495-021-b-2320">I</w> <w lemma="shall" pos="vmd" xml:id="A07495-021-b-2330">should</w> <w lemma="have" pos="vvi" xml:id="A07495-021-b-2340" reg="have">haue</w> <w lemma="the" pos="d" xml:id="A07495-021-b-2350">the</w> <w lemma="wench" pos="n1" xml:id="A07495-021-b-2360">wench</w> <pc xml:id="A07495-021-b-2370">,</pc> <w lemma="thou" pos="pns" xml:id="A07495-021-b-2380">thou</w> <w lemma="the" pos="d" xml:id="A07495-021-b-2390">the</w> <w lemma="credit" pos="n1" xml:id="A07495-021-b-2400">credit</w> <pc xml:id="A07495-021-b-2410">,</pc> <w lemma="and" pos="cc" xml:id="A07495-021-b-2420">and</w> <w lemma="the" pos="d" xml:id="A07495-021-b-2430">the</w> <w lemma="whole" pos="j" xml:id="A07495-021-b-2440">whole</w> <w lemma="city" pos="n1" xml:id="A07495-021-b-2450">City</w> <w lemma="occasion" pos="n1" xml:id="A07495-021-b-2460">occasion</w> <w lemma="of" pos="acp-p" xml:id="A07495-021-b-2470">of</w> <w lemma="discourse" pos="n1" xml:id="A07495-021-b-2480">discourse</w> <w lemma="this" pos="d" xml:id="A07495-021-b-2490">this</w> <w lemma="nine" pos="crd" xml:id="A07495-021-b-2500" reg="nine">nyne</w> <w lemma="day" pos="n2" xml:id="A07495-021-b-2510" reg="days">dayes</w> <pc xml:id="A07495-021-b-2520" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e112270" who="A07495-dryfat"> <speaker> <w lemma="Dri." pos="n-ab" xml:id="A07495-021-b-2530">Dri.</w> <pc xml:id="A07495-021-b-2540" unit="sentence"/> </speaker> <p xml:id="A07495-e112280"> <w lemma="how" pos="crq-q" xml:id="A07495-021-b-2550" reg="how" type="contract1">How</w> <w xml:id="A07495-021-b-2550c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="this" pos="d" xml:id="A07495-021-b-2560">this</w> <pc xml:id="A07495-021-b-2570">,</pc> <w lemma="how" pos="crq-q" xml:id="A07495-021-b-2580" reg="how" type="contract1">how</w> <w xml:id="A07495-021-b-2580c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="this" pos="d" xml:id="A07495-021-b-2590">this</w> <pc xml:id="A07495-021-b-2600" unit="sentence">!</pc> <w lemma="I" pos="pns" xml:id="A07495-021-b-2610" rendition="#hi">I</w> <w lemma="shall" pos="vmd" xml:id="A07495-021-b-2620">should</w> <w lemma="procure" pos="vvi" xml:id="A07495-021-b-2630">procure</w> <w lemma="a" pos="d" xml:id="A07495-021-b-2640">a</w> <w lemma="fellow" pos="n1" xml:id="A07495-021-b-2650">fellow</w> <w lemma="to" pos="acp-cs" xml:id="A07495-021-b-2660">to</w> <w lemma="play" pos="vvi" xml:id="A07495-021-b-2670">play</w> <w lemma="the" pos="d" xml:id="A07495-021-b-2680">the</w> <w lemma="parritor" pos="n1" xml:id="A07495-021-b-2690">Parritor</w> <pc xml:id="A07495-021-b-2700">,</pc> <w lemma="and" pos="cc" xml:id="A07495-021-b-2710">and</w> <w lemma="I" pos="pns" xml:id="A07495-021-b-2720" rendition="#hi">I</w> <w lemma="myself" pos="px" xml:id="A07495-021-b-2730" reg="myself">my selfe</w> <w lemma="shall" pos="vmd" xml:id="A07495-021-b-2740">should</w> <w lemma="play" pos="vvi" xml:id="A07495-021-b-2750">play</w> <w lemma="the" pos="d" xml:id="A07495-021-b-2760">the</w> <w lemma="proctor" pos="n1" xml:id="A07495-021-b-2770">Proctor</w> <pc xml:id="A07495-021-b-2780">:</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-021-b-2790">but</w> <w lemma="upon" pos="acp-p" xml:id="A07495-021-b-2800" reg="upon">vpon</w> <w lemma="what" pos="crq-q" xml:id="A07495-021-b-2810">what</w> <w lemma="occasion" pos="n1" xml:id="A07495-021-b-2820">occasion</w> <w lemma="shall" pos="vmd" xml:id="A07495-021-b-2830">should</w> <w lemma="they" pos="pns" xml:id="A07495-021-b-2840">they</w> <w lemma="be" pos="vvi" xml:id="A07495-021-b-2850">be</w> <w lemma="summon" pos="vvn" xml:id="A07495-021-b-2860">summoned</w> <pc xml:id="A07495-021-b-2870" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e112290" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-021-b-2880">Ger.</w> <pc xml:id="A07495-021-b-2890" unit="sentence"/> </speaker> <p xml:id="A07495-e112300"> <w lemma="upon" pos="acp-p" xml:id="A07495-021-b-2900" reg="Upon">Vpon</w> <w lemma="a" pos="d" xml:id="A07495-021-b-2910">an</w> <w lemma="accusation" pos="n1" xml:id="A07495-021-b-2920">accusation</w> <pc xml:id="A07495-021-b-2930">,</pc> <w lemma="that" pos="cs" xml:id="A07495-021-b-2940">that</w> <w lemma="doctor" pos="n1" xml:id="A07495-021-b-2950">Doctor</w> <w lemma="glister" pos="n1-nn" xml:id="A07495-021-b-2960" rendition="#hi">Glister</w> <w lemma="shall" pos="vmd" xml:id="A07495-021-b-2970">should</w> <w lemma="get" pos="vvi" xml:id="A07495-021-b-2980">get</w> <w lemma="Maria" pos="n1-nn" xml:id="A07495-021-b-2990" rendition="#hi">Maria</w> <w lemma="his" pos="po" xml:id="A07495-021-b-3000">his</w> <w lemma="niece" pos="n1" xml:id="A07495-021-b-3010" reg="Niece">Neece</w> <w lemma="with" pos="acp-p" xml:id="A07495-021-b-3020">with</w> <w lemma="child" pos="n1" xml:id="A07495-021-b-3030">child</w> <pc xml:id="A07495-021-b-3040">,</pc> <w lemma="and" pos="cc" xml:id="A07495-021-b-3050">and</w> <w lemma="have" pos="vvb" xml:id="A07495-021-b-3060" reg="have">haue</w> <w lemma="bastard" pos="n2" xml:id="A07495-021-b-3070">Bastards</w> <w lemma="in" pos="acp-p" xml:id="A07495-021-b-3080">in</w> <w lemma="the" pos="d" xml:id="A07495-021-b-3090">the</w> <w lemma="country" pos="j" xml:id="A07495-021-b-3100" reg="Country">Cuntery</w> <w lemma="which" pos="crq-r" xml:id="A07495-021-b-3110">which</w> <w lemma="I" pos="pns" xml:id="A07495-021-b-3120" rendition="#hi">I</w> <w lemma="have" pos="vvb" xml:id="A07495-021-b-3130" reg="have">haue</w> <w lemma="a" pos="d" xml:id="A07495-021-b-3140">a</w> <w lemma="trick" pos="n1" xml:id="A07495-021-b-3150">trick</w> <w lemma="to" pos="acp-cs" xml:id="A07495-021-b-3160">to</w> <w lemma="make" pos="vvi" xml:id="A07495-021-b-3170">make</w> <w lemma="probable" pos="j" xml:id="A07495-021-b-3180">probable</w> <pc xml:id="A07495-021-b-3190" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e112310" who="A07495-dryfat"> <speaker> <w lemma="Dri." pos="n-ab" xml:id="A07495-021-b-3200">Dri.</w> <pc xml:id="A07495-021-b-3210" unit="sentence"/> </speaker> <p xml:id="A07495-e112320"> <w lemma="and" pos="cc" xml:id="A07495-021-b-3220">And</w> <w lemma="now" pos="av" xml:id="A07495-021-b-3230">now</w> <w lemma="I" pos="pns" xml:id="A07495-021-b-3240" rendition="#hi">I</w> <w lemma="recall" pos="vvb" xml:id="A07495-021-b-3250">recall</w> <w lemma="it" pos="pn" xml:id="A07495-021-b-3260">it</w> <w lemma="to" pos="acp-p" xml:id="A07495-021-b-3270">to</w> <w lemma="memory" pos="n1" xml:id="A07495-021-b-3280">memory</w> <pc xml:id="A07495-021-b-3290">,</pc> <w lemma="I" pos="pns" xml:id="A07495-021-b-3300" rendition="#hi">I</w> <w lemma="hear" pos="vvd" xml:id="A07495-021-b-3310">heard</w> <w lemma="somewhat" pos="av" xml:id="A07495-021-b-3320" reg="somewhat">somwhat</w> <w lemma="to" pos="acp-p" xml:id="A07495-021-b-3330">to</w> <w lemma="that" pos="d" xml:id="A07495-021-b-3340">that</w> <w lemma="effect" pos="n1" xml:id="A07495-021-b-3350">effect</w> <w lemma="last" pos="ord" xml:id="A07495-021-b-3360">last</w> <w lemma="night" pos="n1" xml:id="A07495-021-b-3370">night</w> <pc xml:id="A07495-021-b-3380">,</pc> <w lemma="in" pos="acp-p" xml:id="A07495-021-b-3390">in</w> <w lemma="master" pos="n1" xml:id="A07495-021-b-3400">master</w> <w lemma="Beardbush" pos="n1-nn" xml:id="A07495-021-b-3410" rendition="#hi">Beardbush</w> <w lemma="the" pos="d" xml:id="A07495-021-b-3420">the</w> <w lemma="barber" pos="n1g" xml:id="A07495-021-b-3430" reg="barber's">Barbers</w> <w lemma="shop" pos="n1" xml:id="A07495-021-b-3440">shop</w> <pc xml:id="A07495-021-b-3450">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-021-b-3460">but</w> <w lemma="how" pos="crq-q" xml:id="A07495-021-b-3470">how</w> <w lemma="will" pos="vmb" xml:id="A07495-021-b-3480">will</w> <w lemma="this" pos="d" xml:id="A07495-021-b-3490">this</w> <w lemma="sort" pos="n1" xml:id="A07495-021-b-3500">sort</w> <pc xml:id="A07495-021-b-3510">,</pc> <w lemma="who" pos="crq-r" xml:id="A07495-021-b-3520">who</w> <w lemma="shall" pos="vmb" xml:id="A07495-021-b-3530">shall</w> <w lemma="accuse" pos="vvi" xml:id="A07495-021-b-3540">accuse</w> <w lemma="he" pos="pno" xml:id="A07495-021-b-3550">him</w> <pc xml:id="A07495-021-b-3560" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e112330" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-021-b-3570">Ger.</w> <pc xml:id="A07495-021-b-3580" unit="sentence"/> </speaker> <p xml:id="A07495-e112340"> <w lemma="refer" pos="vvb" xml:id="A07495-021-b-3590">Refer</w> <w lemma="that" pos="cs" xml:id="A07495-021-b-3600">that</w> <w lemma="to" pos="acp-p" xml:id="A07495-021-b-3610">to</w> <w lemma="i" pos="pno" xml:id="A07495-021-b-3620">me</w> <pc xml:id="A07495-021-b-3630">,</pc> <w lemma="I" pos="pns" xml:id="A07495-021-b-3640" rendition="#hi">I</w> <w lemma="say" pos="vvb" xml:id="A07495-021-b-3650">say</w> <pc xml:id="A07495-021-b-3660">,</pc> <w lemma="be" pos="vvb" xml:id="A07495-021-b-3670">be</w> <w lemma="that" pos="d" xml:id="A07495-021-b-3680">that</w> <w lemma="my" pos="po" xml:id="A07495-021-b-3690">my</w> <w lemma="care" pos="n1" xml:id="A07495-021-b-3700">care</w> <pc xml:id="A07495-021-b-3710">,</pc> <w lemma="all" pos="d" xml:id="A07495-021-b-3720">all</w> <w lemma="shall" pos="vmb" xml:id="A07495-021-b-3730">shall</w> <w lemma="end" pos="vvi" xml:id="A07495-021-b-3740">end</w> <w lemma="in" pos="acp-p" xml:id="A07495-021-b-3750">in</w> <w lemma="merriment" pos="n1" xml:id="A07495-021-b-3760">merriment</w> <pc xml:id="A07495-021-b-3770">,</pc> <w lemma="and" pos="cc" xml:id="A07495-021-b-3780">and</w> <w lemma="no" pos="d-x" xml:id="A07495-021-b-3790">no</w> <w lemma="disgrace" pos="n1" xml:id="A07495-021-b-3800">disgrace</w> <w lemma="touch" pos="vvi" xml:id="A07495-021-b-3810">touch</w> <w lemma="either" pos="d" xml:id="A07495-021-b-3820">either</w> <w lemma="of" pos="acp-p" xml:id="A07495-021-b-3830">of</w> <w lemma="their" pos="po" xml:id="A07495-021-b-3840">their</w> <w lemma="reputation" pos="n2" xml:id="A07495-021-b-3850">reputations</w> <pc xml:id="A07495-021-b-3860" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e112350" who="A07495-dryfat"> <speaker> <w lemma="Dri." pos="n-ab" xml:id="A07495-021-b-3870">Dri.</w> <pc xml:id="A07495-021-b-3880" unit="sentence"/> </speaker> <p xml:id="A07495-e112360"> <w lemma="then" pos="av" xml:id="A07495-021-b-3890">Then</w> <w lemma="take" pos="vvb" xml:id="A07495-021-b-3900">take</w> <w lemma="both" pos="d" xml:id="A07495-021-b-3910">both</w> <w lemma="word" pos="n1" xml:id="A07495-021-b-3920">word</w> <w lemma="and" pos="cc" xml:id="A07495-021-b-3930">and</w> <w lemma="hand" pos="n1" xml:id="A07495-021-b-3940">hand</w> <pc xml:id="A07495-021-b-3950">,</pc> <w lemma="it" pos="pn" xml:id="A07495-021-b-3960" reg="'t" type="contract1">t</w> <w xml:id="A07495-021-b-3960c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="do" pos="vvn" xml:id="A07495-021-b-3970">done</w> <pc xml:id="A07495-021-b-3980">,</pc> <w lemma="club" pos="n1" xml:id="A07495-021-b-3990" rendition="#hi">Club</w> <pc join="right" xml:id="A07495-021-b-4000">(</pc> <w lemma="mistress" pos="n1" xml:id="A07495-021-b-4010" reg="mistress">mistrisse</w> <w lemma="purge" pos="vvz" xml:id="A07495-021-b-4020" rendition="#hi">Purges</w> <w lemma="apprentice" pos="n1" xml:id="A07495-021-b-4030">prentice</w> <pc xml:id="A07495-021-b-4040">)</pc> <w lemma="shall" pos="vmb" xml:id="A07495-021-b-4050">shall</w> <w lemma="be" pos="vvi" xml:id="A07495-021-b-4060">be</w> <w lemma="the" pos="d" xml:id="A07495-021-b-4070">the</w> <w lemma="sumner" pos="n1" xml:id="A07495-021-b-4080">Sumner</w> <pc xml:id="A07495-021-b-4090" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e112370" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-021-b-4100">Ger.</w> <pc xml:id="A07495-021-b-4110" unit="sentence"/> </speaker> <p xml:id="A07495-e112380"> <w lemma="o" pos="uh" xml:id="A07495-021-b-4120">O</w> <w lemma="my" pos="po" xml:id="A07495-021-b-4130">my</w> <w lemma="most" pos="av-s_d" xml:id="A07495-021-b-4140">most</w> <w lemma="precious" pos="j" xml:id="A07495-021-b-4150" reg="precious">pretious</w> <w lemma="dry-fat" pos="n1" xml:id="A07495-021-b-4160" rendition="#hi" reg="dry-fat">Dryfat</w> <pc xml:id="A07495-021-b-4170" rendition="#hi">,</pc> <w lemma="may" pos="vmb" xml:id="A07495-021-b-4180">may</w> <w lemma="none" pos="pi-x" xml:id="A07495-021-b-4190">none</w> <w lemma="of" pos="acp-p" xml:id="A07495-021-b-4200">of</w> <w lemma="thy" pos="po" xml:id="A07495-021-b-4210">thy</w> <w lemma="daughter" pos="n2" xml:id="A07495-021-b-4220">daughters</w> <w lemma="prove" pos="vvb" xml:id="A07495-021-b-4230" reg="prove">proue</w> <w lemma="vessel" pos="n2" xml:id="A07495-021-b-4240" reg="vessels">vessells</w> <w lemma="with" pos="acp-p" xml:id="A07495-021-b-4250">with</w> <w lemma="foul" pos="j" xml:id="A07495-021-b-4260" reg="foul">foule</w> <w lemma="bunghole" pos="n2" xml:id="A07495-021-b-4270">bungholes</w> <pc xml:id="A07495-021-b-4280">,</pc> <w lemma="or" pos="cc" xml:id="A07495-021-b-4290">or</w> <w lemma="none" pos="pi-x" xml:id="A07495-021-b-4300">none</w> <w lemma="of" pos="acp-p" xml:id="A07495-021-b-4310">of</w> <w lemma="thy" pos="po" xml:id="A07495-021-b-4320">thy</w> <w lemma="son" pos="n2" xml:id="A07495-021-b-4330">Sons</w> <w lemma="hogshead" pos="n2" xml:id="A07495-021-b-4340">hogsheads</w> <pc xml:id="A07495-021-b-4350">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-021-b-4360">but</w> <w lemma="all" pos="d" xml:id="A07495-021-b-4370">all</w> <w lemma="true" pos="j" xml:id="A07495-021-b-4380">true</w> <w lemma="and" pos="cc" xml:id="A07495-021-b-4390">and</w> <w lemma="honourable" pos="j" xml:id="A07495-021-b-4400" reg="honourable">honorable</w> <w lemma="dryfat" pos="n2" xml:id="A07495-021-b-4410" rendition="#hi" reg="Dryfats">Drifats</w> <w lemma="like" pos="acp-p" xml:id="A07495-021-b-4420">like</w> <w lemma="thyself" pos="px" xml:id="A07495-021-b-4430" reg="thyself">thy selfe</w> <pc xml:id="A07495-021-b-4440" unit="sentence">.</pc> </p> </sp> <pb facs="22" xml:id="A07495-022-a"/> <sp xml:id="A07495-e112390" who="A07495-dryfat"> <speaker> <w lemma="Dri." pos="n-ab" xml:id="A07495-022-a-0010">Dri.</w> <pc xml:id="A07495-022-a-0020" unit="sentence"/> </speaker> <p xml:id="A07495-e112400"> <w lemma="well" pos="uh_mi" xml:id="A07495-022-a-0030" reg="Well">VVell</w> <w lemma="master" pos="n1" xml:id="A07495-022-a-0040">Master</w> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-022-a-0050" rendition="#hi">Gerardine</w> <pc xml:id="A07495-022-a-0060" rendition="#hi">,</pc> <w lemma="I" pos="pns" xml:id="A07495-022-a-0070">I</w> <w lemma="hope" pos="vvb" xml:id="A07495-022-a-0080">hope</w> <w lemma="to" pos="acp-cs" xml:id="A07495-022-a-0090">to</w> <w lemma="see" pos="vvi" xml:id="A07495-022-a-0100">see</w> <w lemma="you" pos="pn" xml:id="A07495-022-a-0110">you</w> <w lemma="a" pos="d" xml:id="A07495-022-a-0120">a</w> <w lemma="Familist" pos="n1-nn" xml:id="A07495-022-a-0130">Familist</w> <w lemma="before" pos="acp-cs" xml:id="A07495-022-a-0140">before</w> <w lemma="I" pos="pns" xml:id="A07495-022-a-0150">I</w> <w lemma="die" pos="vvb" xml:id="A07495-022-a-0160" reg="die">dy</w> <pc xml:id="A07495-022-a-0170" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e112410" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-022-a-0180">Ger.</w> <pc xml:id="A07495-022-a-0190" unit="sentence"/> </speaker> <p xml:id="A07495-e112420"> <w lemma="that" pos="d" xml:id="A07495-022-a-0200" reg="that" type="contract1">That</w> <w xml:id="A07495-022-a-0200c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="most" pos="av-s_d" xml:id="A07495-022-a-0210">most</w> <w lemma="likely" pos="j" xml:id="A07495-022-a-0220">likely</w> <pc xml:id="A07495-022-a-0230">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-022-a-0240">for</w> <w lemma="i" pos="pns" xml:id="A07495-022-a-0250" reg="I">J</w> <w lemma="hold" pos="vvb" xml:id="A07495-022-a-0260">hold</w> <w lemma="most" pos="d-s" xml:id="A07495-022-a-0270">most</w> <w lemma="of" pos="acp-p" xml:id="A07495-022-a-0280">of</w> <w lemma="their" pos="po" xml:id="A07495-022-a-0290">their</w> <w lemma="principle" pos="n2" xml:id="A07495-022-a-0300">principles</w> <w lemma="already" pos="av" xml:id="A07495-022-a-0310">already</w> <pc xml:id="A07495-022-a-0320">:</pc> <w lemma="I" pos="pns" xml:id="A07495-022-a-0330" rendition="#hi">I</w> <w lemma="never" pos="av-x" xml:id="A07495-022-a-0340" reg="never">neuer</w> <w lemma="rail" pos="vvi" xml:id="A07495-022-a-0350" reg="rail">rayle</w> <w lemma="nor" pos="cc-x" xml:id="A07495-022-a-0360">nor</w> <w lemma="calumniate" pos="vvi" xml:id="A07495-022-a-0370">calumniate</w> <w lemma="any" pos="d" xml:id="A07495-022-a-0380">any</w> <w lemma="man" pos="n1" xml:id="A07495-022-a-0390">man</w> <pc xml:id="A07495-022-a-0400">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-022-a-0410">but</w> <w lemma="in" pos="acp-p" xml:id="A07495-022-a-0420">in</w> <w lemma="love" pos="n1" xml:id="A07495-022-a-0430" reg="love">loue</w> <w lemma="and" pos="cc" xml:id="A07495-022-a-0440">and</w> <w lemma="charity" pos="n1" xml:id="A07495-022-a-0450">charity</w> <pc xml:id="A07495-022-a-0460">;</pc> <w lemma="I" pos="pns" xml:id="A07495-022-a-0470" rendition="#hi">I</w> <w lemma="never" pos="av-x" xml:id="A07495-022-a-0480" reg="never">neuer</w> <w lemma="cozen" pos="vvi" xml:id="A07495-022-a-0490" reg="cozen">cousen</w> <w lemma="any" pos="d" xml:id="A07495-022-a-0500">any</w> <w lemma="man" pos="n1" xml:id="A07495-022-a-0510">man</w> <w lemma="for" pos="acp-p" xml:id="A07495-022-a-0520">for</w> <w lemma="any" pos="d" xml:id="A07495-022-a-0530">any</w> <w lemma="ill" pos="j" xml:id="A07495-022-a-0540">ill</w> <w lemma="will" pos="vmb" xml:id="A07495-022-a-0550">will</w> <w lemma="I" pos="pns" xml:id="A07495-022-a-0560" rendition="#hi">I</w> <w lemma="bear" pos="vvi" xml:id="A07495-022-a-0570" reg="bear">beare</w> <w lemma="he" pos="pno" xml:id="A07495-022-a-0580">him</w> <pc xml:id="A07495-022-a-0590">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-022-a-0600">but</w> <w lemma="in" pos="acp-p" xml:id="A07495-022-a-0610">in</w> <w lemma="love" pos="n1" xml:id="A07495-022-a-0620" reg="love">loue</w> <w lemma="and" pos="cc" xml:id="A07495-022-a-0630">and</w> <w lemma="charity" pos="n1" xml:id="A07495-022-a-0640">charity</w> <w lemma="to" pos="acp-p" xml:id="A07495-022-a-0650">to</w> <w lemma="myself" pos="px" xml:id="A07495-022-a-0660" reg="myself">my selfe</w> <pc xml:id="A07495-022-a-0670">:</pc> <w lemma="I" pos="pns" xml:id="A07495-022-a-0680" rendition="#hi">I</w> <w lemma="never" pos="av-x" xml:id="A07495-022-a-0690" reg="never">neuer</w> <w lemma="make" pos="vvi" xml:id="A07495-022-a-0700">make</w> <w lemma="my" pos="po" xml:id="A07495-022-a-0710">my</w> <w lemma="neighbour" pos="n1" xml:id="A07495-022-a-0720" reg="neighbour">neighbor</w> <w lemma="a" pos="d" xml:id="A07495-022-a-0730">a</w> <w lemma="cuckold" pos="n1" xml:id="A07495-022-a-0740">Cuckold</w> <w lemma="for" pos="acp-p" xml:id="A07495-022-a-0750">for</w> <w lemma="any" pos="d" xml:id="A07495-022-a-0760">any</w> <w lemma="hate" pos="n1" xml:id="A07495-022-a-0770">hate</w> <w lemma="or" pos="cc" xml:id="A07495-022-a-0780">or</w> <w lemma="malice" pos="n1" xml:id="A07495-022-a-0790">malice</w> <w lemma="I" pos="pns" xml:id="A07495-022-a-0800" rendition="#hi">I</w> <w lemma="bear" pos="vvb" xml:id="A07495-022-a-0810" reg="bear">beare</w> <w lemma="he" pos="pno" xml:id="A07495-022-a-0820">him</w> <pc xml:id="A07495-022-a-0830">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-022-a-0840">but</w> <w lemma="in" pos="acp-p" xml:id="A07495-022-a-0850">in</w> <w lemma="love" pos="n1" xml:id="A07495-022-a-0860" reg="love">loue</w> <w lemma="and" pos="cc" xml:id="A07495-022-a-0870">and</w> <w lemma="charity" pos="n1" xml:id="A07495-022-a-0880">charity</w> <w lemma="to" pos="acp-p" xml:id="A07495-022-a-0890">to</w> <w lemma="his" pos="po" xml:id="A07495-022-a-0900">his</w> <w lemma="wife" pos="n1" xml:id="A07495-022-a-0910">wife</w> <pc xml:id="A07495-022-a-0920" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e112430" who="A07495-dryfat"> <speaker> <w lemma="Dri." pos="n-ab" xml:id="A07495-022-a-0930">Dri.</w> <pc xml:id="A07495-022-a-0940" unit="sentence"/> </speaker> <p xml:id="A07495-e112440"> <w lemma="and" pos="cc" xml:id="A07495-022-a-0950">And</w> <w lemma="may" pos="vmb" xml:id="A07495-022-a-0960">may</w> <w lemma="those" pos="d" xml:id="A07495-022-a-0970">those</w> <w lemma="principle" pos="n2" xml:id="A07495-022-a-0980">principles</w> <w lemma="fructify" pos="vvi" xml:id="A07495-022-a-0990">fructify</w> <w lemma="in" pos="acp-p" xml:id="A07495-022-a-1000">in</w> <w lemma="your" pos="po" xml:id="A07495-022-a-1010">your</w> <w lemma="weak" pos="j" xml:id="A07495-022-a-1020" reg="weak">weake</w> <w lemma="member" pos="n2" xml:id="A07495-022-a-1030">members</w> <pc xml:id="A07495-022-a-1040">:</pc> <w lemma="i" pos="pns" xml:id="A07495-022-a-1050" reg="I" type="contract1">I</w> <w xml:id="A07495-022-a-1050c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="be" pos="vvi" xml:id="A07495-022-a-1060">be</w> <w lemma="go" pos="vvn" xml:id="A07495-022-a-1070">gone</w> <pc xml:id="A07495-022-a-1080">,</pc> <w lemma="and" pos="cc" xml:id="A07495-022-a-1090">and</w> <w lemma="with" pos="acp-p" xml:id="A07495-022-a-1100">with</w> <w lemma="most" pos="d-s" xml:id="A07495-022-a-1110">most</w> <w lemma="quick" pos="j" xml:id="A07495-022-a-1120">quick</w> <w lemma="dexterity" pos="n1" xml:id="A07495-022-a-1130">dexterity</w> <w lemma="provide" pos="vvi" xml:id="A07495-022-a-1140" reg="provide">prouide</w> <w lemma="you" pos="pn" xml:id="A07495-022-a-1150">you</w> <w lemma="a" pos="d" xml:id="A07495-022-a-1160">a</w> <w lemma="crier" pos="n1" xml:id="A07495-022-a-1170" reg="Crier">Cryer</w> <pc xml:id="A07495-022-a-1180">:</pc> <w lemma="tomorrow" pos="av" xml:id="A07495-022-a-1190" reg="Tomorrow">To morrow</w> <w lemma="at" pos="acp-p" xml:id="A07495-022-a-1200">at</w> <w lemma="my" pos="po" xml:id="A07495-022-a-1210">my</w> <w lemma="house" pos="n1" xml:id="A07495-022-a-1220">house</w> <pc join="right" xml:id="A07495-022-a-1230">(</pc> <w lemma="say" pos="vvd" xml:id="A07495-022-a-1240">said</w> <w lemma="you" pos="pn" xml:id="A07495-022-a-1250">you</w> <pc xml:id="A07495-022-a-1260">)</pc> <w lemma="they" pos="pns" xml:id="A07495-022-a-1270">they</w> <w lemma="shall" pos="vmd" xml:id="A07495-022-a-1280">should</w> <w lemma="appear" pos="vvi" xml:id="A07495-022-a-1290" reg="appear">appeare</w> <pc xml:id="A07495-022-a-1300" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e112450" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-022-a-1310">Ger.</w> <pc xml:id="A07495-022-a-1320" unit="sentence"/> </speaker> <p xml:id="A07495-e112460"> <w lemma="be" pos="vvb" xml:id="A07495-022-a-1330">Be</w> <w lemma="that" pos="d" xml:id="A07495-022-a-1340">that</w> <w lemma="the" pos="d" xml:id="A07495-022-a-1350">the</w> <w lemma="time" pos="n1" xml:id="A07495-022-a-1360">time</w> <pc xml:id="A07495-022-a-1370">,</pc> <w lemma="most" pos="av-s_d" xml:id="A07495-022-a-1380">most</w> <w lemma="honour" pos="j_vn" xml:id="A07495-022-a-1390" reg="honoured">honored</w> <w lemma="dry-fat" pos="n1" xml:id="A07495-022-a-1400" rendition="#hi" reg="dry-fat">Dryfat</w> <pc xml:id="A07495-022-a-1410" rendition="#hi">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-022-a-1420">but</w> <w lemma="be" pos="vvi" xml:id="A07495-022-a-1430">be</w> <w lemma="this" pos="d" xml:id="A07495-022-a-1440">this</w> <w lemma="know" pos="vvn" xml:id="A07495-022-a-1450">known</w> <w lemma="to" pos="acp-p" xml:id="A07495-022-a-1460">to</w> <w lemma="none" pos="pi-x" xml:id="A07495-022-a-1470">none</w> <pc xml:id="A07495-022-a-1480">,</pc> <w lemma="most" pos="av-s_d" xml:id="A07495-022-a-1490">most</w> <w lemma="love" pos="j_vn" xml:id="A07495-022-a-1500" reg="loved">loued</w> <w lemma="sir" pos="n1" xml:id="A07495-022-a-1510">sir</w> <pc xml:id="A07495-022-a-1520">,</pc> <w lemma="save" pos="acp-p" xml:id="A07495-022-a-1530" reg="save">saue</w> <w lemma="club" pos="n1" xml:id="A07495-022-a-1540" rendition="#hi">Club</w> <pc xml:id="A07495-022-a-1550" rendition="#hi">,</pc> <w lemma="or" pos="cc" xml:id="A07495-022-a-1560">or</w> <w lemma="to" pos="acp-p" xml:id="A07495-022-a-1570">to</w> <w lemma="some" pos="d" xml:id="A07495-022-a-1580">some</w> <w lemma="other" pos="pi_d" xml:id="A07495-022-a-1590">other</w> <w lemma="who" pos="crq-ro" xml:id="A07495-022-a-1600">whom</w> <w lemma="your" pos="po" xml:id="A07495-022-a-1610">your</w> <w lemma="judgement" pos="n1" xml:id="A07495-022-a-1620" reg="judgement">iudgement</w> <w lemma="shall" pos="vmb" xml:id="A07495-022-a-1630">shall</w> <w lemma="select" pos="vvi" xml:id="A07495-022-a-1640">select</w> <pc xml:id="A07495-022-a-1650">,</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-022-a-1660">as</w> <w lemma="a" pos="d" xml:id="A07495-022-a-1670">a</w> <w lemma="fit" pos="j" xml:id="A07495-022-a-1680">fit</w> <w lemma="person" pos="n1" xml:id="A07495-022-a-1690">person</w> <w lemma="for" pos="acp-p" xml:id="A07495-022-a-1700">for</w> <w lemma="our" pos="po" xml:id="A07495-022-a-1710">our</w> <w lemma="project" pos="n1" xml:id="A07495-022-a-1720" reg="project">proiect</w> <pc xml:id="A07495-022-a-1730" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e112470" who="A07495-dryfat"> <speaker> <w lemma="Dri." pos="n-ab" xml:id="A07495-022-a-1740">Dri.</w> <pc xml:id="A07495-022-a-1750" unit="sentence"/> </speaker> <p xml:id="A07495-e112480"> <w lemma="thus" pos="av" xml:id="A07495-022-a-1760">Thus</w> <w lemma="enough" pos="av_d" xml:id="A07495-022-a-1770" reg="enough">ynough</w> <w lemma="time" pos="n1" xml:id="A07495-022-a-1780">time</w> <w lemma="out" pos="av" xml:id="A07495-022-a-1790">out</w> <w lemma="of" pos="acp-p" xml:id="A07495-022-a-1800">of</w> <w lemma="sight" pos="n1" xml:id="A07495-022-a-1810">sight</w> <pc xml:id="A07495-022-a-1820" unit="sentence">.</pc> </p> <stage xml:id="A07495-e112490"> <w lemma="Exit" pos="fw-la" xml:id="A07495-022-a-1830">Exit</w> <pc xml:id="A07495-022-a-1840" unit="sentence">.</pc> </stage> </sp> <sp xml:id="A07495-e112500" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-022-a-1850">Ger.</w> <pc xml:id="A07495-022-a-1860" unit="sentence"/> </speaker> <p xml:id="A07495-e112510"> <w lemma="Maria" pos="n1-nn" xml:id="A07495-022-a-1870" rendition="#hi">Maria</w> <pc xml:id="A07495-022-a-1880" rendition="#hi">,</pc> <w lemma="thou" pos="pns" xml:id="A07495-022-a-1890">thou</w> <w lemma="be" pos="vv2" xml:id="A07495-022-a-1900">art</w> <w lemma="i" pos="png" xml:id="A07495-022-a-1910">mine</w> <pc xml:id="A07495-022-a-1920">:</pc> <w lemma="earth" pos="n1g" xml:id="A07495-022-a-1930" reg="earth's">earths</w> <w lemma="affection" pos="n1" xml:id="A07495-022-a-1940" reg="affection">affecton</w> <w lemma="and" pos="cc" xml:id="A07495-022-a-1950">and</w> <w lemma="nature" pos="n1g" xml:id="A07495-022-a-1960" reg="nature's">natures</w> <w lemma="glory" pos="n1" xml:id="A07495-022-a-1970">glory</w> <pc xml:id="A07495-022-a-1980">,</pc> <w lemma="woman" pos="n1" xml:id="A07495-022-a-1990">woman</w> <w lemma="of" pos="acp-p" xml:id="A07495-022-a-2000">of</w> <w lemma="what" pos="crq-r" xml:id="A07495-022-a-2010">what</w> <w lemma="a" pos="d" xml:id="A07495-022-a-2020">an</w> <w lemma="excellency" pos="n1" xml:id="A07495-022-a-2030">excellency</w> <pc xml:id="A07495-022-a-2040">,</pc> <w lemma="if" pos="cs" xml:id="A07495-022-a-2050">if</w> <w lemma="her" pos="po" xml:id="A07495-022-a-2060">her</w> <w lemma="thought" pos="n2" xml:id="A07495-022-a-2070">thoughts</w> <w lemma="and" pos="cc" xml:id="A07495-022-a-2080">and</w> <w lemma="act" pos="n2" xml:id="A07495-022-a-2090">acts</w> <w lemma="be" pos="vvd" xml:id="A07495-022-a-2100">were</w> <w lemma="square" pos="vvn" xml:id="A07495-022-a-2110" reg="squared">squard</w> <w lemma="and" pos="cc" xml:id="A07495-022-a-2120">and</w> <w lemma="level" pos="vvn" xml:id="A07495-022-a-2130" reg="levelled">leueld</w> <w lemma="with" pos="acp-p" xml:id="A07495-022-a-2140">with</w> <w lemma="the" pos="d" xml:id="A07495-022-a-2150">the</w> <w lemma="first" pos="ord" type="unclear" xml:id="A07495-022-a-2160">first</w> <w lemma="celsitude" pos="n1" xml:id="A07495-022-a-2170">celsitude</w> <w lemma="of" pos="acp-p" xml:id="A07495-022-a-2180">of</w> <w lemma="her" pos="po" xml:id="A07495-022-a-2190">her</w> <w lemma="creation" pos="n1" xml:id="A07495-022-a-2200">creation</w> <pc xml:id="A07495-022-a-2210">:</pc> </p> <l xml:id="A07495-e112520"> <w lemma="to" pos="acp-cs" xml:id="A07495-022-a-2220" reg="t'" type="contract1">T'</w> <w xml:id="A07495-022-a-2220c" type="contract2" lemma="enjoy" pos="vvi" reg="enjoy" join="left">inioy</w> <w lemma="a" pos="d" xml:id="A07495-022-a-2230">a</w> <w lemma="creature" pos="n1" xml:id="A07495-022-a-2240">creature</w> <pc xml:id="A07495-022-a-2250">,</pc> <w lemma="who" pos="crq-rg" xml:id="A07495-022-a-2260">whose</w> <w lemma="dishevel" pos="vvn" xml:id="A07495-022-a-2270" reg="dishevelled">disheueld</w> <w lemma="lock" pos="n2" xml:id="A07495-022-a-2280">locks</w> <pc xml:id="A07495-022-a-2290">,</pc> </l> <l xml:id="A07495-e112530"> <w lemma="like" pos="acp-p" xml:id="A07495-022-a-2300">Like</w> <w lemma="gem" pos="n2" xml:id="A07495-022-a-2310">gems</w> <w lemma="against" pos="acp-p" xml:id="A07495-022-a-2320">against</w> <w lemma="the" pos="d" xml:id="A07495-022-a-2330">the</w> <w lemma="repercussive" pos="j" xml:id="A07495-022-a-2340" reg="repercussive">repercussiue</w> <w lemma="sun" pos="n1" xml:id="A07495-022-a-2350">Sun</w> <pc xml:id="A07495-022-a-2360">,</pc> </l> <l xml:id="A07495-e112540"> <w lemma="give" pos="vvz" xml:id="A07495-022-a-2370" reg="Gives">Giues</w> <w lemma="light" pos="n1" xml:id="A07495-022-a-2380">light</w> <w lemma="and" pos="cc" xml:id="A07495-022-a-2390">and</w> <w lemma="splendour" pos="n1" xml:id="A07495-022-a-2400" reg="splendour">splendor</w> <pc xml:id="A07495-022-a-2410">.</pc> <w lemma="who" pos="crq-rg" xml:id="A07495-022-a-2420">whose</w> <w lemma="starlike" pos="j" xml:id="A07495-022-a-2430">starlike</w> <w lemma="eye" pos="n2" xml:id="A07495-022-a-2440">eyes</w> </l> <l xml:id="A07495-e112550"> <w lemma="attract" pos="vvi" xml:id="A07495-022-a-2450">Attract</w> <w lemma="more" pos="d-c" xml:id="A07495-022-a-2460">more</w> <w lemma="gazar" pos="zz" xml:id="A07495-022-a-2470">gazar</w> <w lemma="love" pos="vvz" xml:id="A07495-022-a-2480" reg="loves">loues</w> <w lemma="to" pos="acp-cs" xml:id="A07495-022-a-2490">to</w> <w lemma="see" pos="vvi" xml:id="A07495-022-a-2500">see</w> <w lemma="they" pos="pno" xml:id="A07495-022-a-2510">them</w> <w lemma="move" pos="vvi" xml:id="A07495-022-a-2520" reg="move">moue</w> </l> <l xml:id="A07495-e112560"> <w lemma="then" pos="av" xml:id="A07495-022-a-2530">Then</w> <w lemma="the" pos="d" xml:id="A07495-022-a-2540">the</w> <w lemma="tartarian" pos="n2-nn_j" xml:id="A07495-022-a-2550">Tartarians</w> <w lemma="god" pos="n1" xml:id="A07495-022-a-2560">God</w> <pc xml:id="A07495-022-a-2570">,</pc> <w lemma="when" pos="crq-cs" xml:id="A07495-022-a-2580">when</w> <w lemma="first" pos="ord" xml:id="A07495-022-a-2590">first</w> <w lemma="egeon" pos="n2" xml:id="A07495-022-a-2600" rendition="#hi" reg="Egeon's">Egeons</w> <w lemma="hill" pos="n1" xml:id="A07495-022-a-2610">Hill</w> </l> <l xml:id="A07495-e112570"> <w lemma="amount" pos="n2" xml:id="A07495-022-a-2620">Amounts</w> <w lemma="in" pos="acp-p" xml:id="A07495-022-a-2630">in</w> <w lemma="triumph" pos="n1" xml:id="A07495-022-a-2640">triumph</w> <pc xml:id="A07495-022-a-2650">,</pc> <w lemma="a" pos="d" xml:id="A07495-022-a-2660">a</w> <w lemma="skin" pos="n1" xml:id="A07495-022-a-2670">skin</w> <w lemma="more" pos="av-c_d" xml:id="A07495-022-a-2680">more</w> <w lemma="pure" pos="j" xml:id="A07495-022-a-2690">pure</w> <w lemma="and" pos="cc" xml:id="A07495-022-a-2700">and</w> <w lemma="soft" pos="j" xml:id="A07495-022-a-2710">soft</w> <pc xml:id="A07495-022-a-2720">,</pc> </l> <l xml:id="A07495-e112580"> <w lemma="then" pos="av" xml:id="A07495-022-a-2730">Then</w> <w lemma="be" pos="vvz" xml:id="A07495-022-a-2740">is</w> <w lemma="the" pos="d" xml:id="A07495-022-a-2750">the</w> <w lemma="silkworm" pos="n1" xml:id="A07495-022-a-2760" reg="silkworm">silke-worme</w> <w lemma="bed" pos="n1" xml:id="A07495-022-a-2770">bed</w> <pc xml:id="A07495-022-a-2780">,</pc> <w lemma="to" pos="acp-p" xml:id="A07495-022-a-2790">to</w> <w lemma="the" pos="d" xml:id="A07495-022-a-2800">the</w> <w lemma="more" pos="av-c_d" xml:id="A07495-022-a-2810">more</w> <w lemma="white" pos="j" xml:id="A07495-022-a-2820">white</w> </l> <l xml:id="A07495-e112590"> <w lemma="then" pos="av" xml:id="A07495-022-a-2830">Then</w> <w lemma="newfallen" pos="j" xml:id="A07495-022-a-2840" reg="newfallen">newfalne</w> <w lemma="snow" pos="n1" xml:id="A07495-022-a-2850">Snow</w> <pc xml:id="A07495-022-a-2860">,</pc> <w lemma="or" pos="cc" xml:id="A07495-022-a-2870">or</w> <w lemma="shine" pos="j_vg" xml:id="A07495-022-a-2880">shining</w> <w lemma="ivory" pos="n1" xml:id="A07495-022-a-2890" reg="ivory">Iuorie</w> <pc xml:id="A07495-022-a-2900">,</pc> </l> <l xml:id="A07495-e112600"> <w lemma="be" pos="vvz" xml:id="A07495-022-a-2910">Is</w> <w lemma="happiness" pos="n1" xml:id="A07495-022-a-2920" reg="happiness">happinesse</w> <w lemma="seek" pos="vvn" xml:id="A07495-022-a-2930">sought</w> <w lemma="by" pos="acp-p" xml:id="A07495-022-a-2940">by</w> <w lemma="the" pos="d" xml:id="A07495-022-a-2950">the</w> <w lemma="god" pos="n2" xml:id="A07495-022-a-2960">Gods</w> <w lemma="themselves" pos="px" xml:id="A07495-022-a-2970" reg="themselves">themselues</w> <pc xml:id="A07495-022-a-2980">,</pc> </l> <l xml:id="A07495-e112610"> <w lemma="celestial" pos="j" xml:id="A07495-022-a-2990" reg="Celestial">Celestiall</w> <w lemma="Venus" pos="n1-nn" xml:id="A07495-022-a-3000" rendition="#hi">Venus</w> <w lemma="bear" pos="vvn" xml:id="A07495-022-a-3010" reg="born">borne</w> <w lemma="without" pos="acp-p" xml:id="A07495-022-a-3020">without</w> <w lemma="a" pos="d" xml:id="A07495-022-a-3030">a</w> <w lemma="mother" pos="n1" xml:id="A07495-022-a-3040">mother</w> <pc xml:id="A07495-022-a-3050">,</pc> </l> <l xml:id="A07495-e112620"> <w lemma="be" pos="vvb" xml:id="A07495-022-a-3060">Be</w> <w lemma="thou" pos="pns" xml:id="A07495-022-a-3070">thou</w> <w lemma="probitious" pos="j" xml:id="A07495-022-a-3080">probitious</w> <pc xml:id="A07495-022-a-3090">,</pc> <w lemma="thou" pos="pno" xml:id="A07495-022-a-3100">thee</w> <w lemma="and" pos="cc" xml:id="A07495-022-a-3110">and</w> <w lemma="I" pos="pns" xml:id="A07495-022-a-3120">I</w> <w lemma="implore" pos="vvb" xml:id="A07495-022-a-3130">implore</w> </l> <l xml:id="A07495-e112630"> <w lemma="not" pos="xx" xml:id="A07495-022-a-3140">Not</w> <w lemma="vulgar" pos="j" xml:id="A07495-022-a-3150">vulgar</w> <w lemma="Venus" pos="n1-nn" xml:id="A07495-022-a-3160" rendition="#hi">Venus</w> <pc xml:id="A07495-022-a-3170" rendition="#hi">,</pc> <w lemma="heaven" pos="n1g" xml:id="A07495-022-a-3180" rendition="#hi" reg="heaven's">Heauens</w> <w lemma="scorn" pos="n1" xml:id="A07495-022-a-3190" rendition="#hi" reg="scorn">scorne</w> <w lemma="and" pos="cc" xml:id="A07495-022-a-3200" rendition="#hi">and</w> <w lemma="mar" pos="n1-nn" xml:id="A07495-022-a-3210" rendition="#hi">Mars</w> <w lemma="his" pos="po" xml:id="A07495-022-a-3220" rendition="#hi">his</w> <w lemma="whore" pos="n1" xml:id="A07495-022-a-3230" rendition="#hi" reg="whore">whoore</w> <pc xml:id="A07495-022-a-3240" unit="sentence" rendition="#hi">.</pc> </l> <stage xml:id="A07495-e112640"> <w lemma="Exit" pos="fw-la" xml:id="A07495-022-a-3250">Exit</w> <pc xml:id="A07495-022-a-3260" unit="sentence">.</pc> </stage> </sp> <stage xml:id="A07495-e112650"> <w lemma="enter" pos="vvb" xml:id="A07495-022-a-3270">Enter</w> <w lemma="mistress" pos="n1" xml:id="A07495-022-a-3280" reg="Mistress">Mistrisse</w> <w lemma="glister" pos="n1" xml:id="A07495-022-a-3290">Glister</w> <w lemma="and" pos="cc" xml:id="A07495-022-a-3300">and</w> <w lemma="maria" pos="n1-nn" xml:id="A07495-022-a-3310">Maria</w> <pc xml:id="A07495-022-a-3320" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e112660" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-022-a-3330">Ma.</w> <pc xml:id="A07495-022-a-3340" unit="sentence"/> </speaker> <p xml:id="A07495-e112670"> <w lemma="good" pos="j" xml:id="A07495-022-a-3350">Good</w> <w lemma="aunt" pos="n1" xml:id="A07495-022-a-3360">Aunt</w> <w lemma="quiet" pos="vvb" xml:id="A07495-022-a-3370">quiet</w> <w lemma="yourself" pos="px" xml:id="A07495-022-a-3380" reg="yourself">your selfe</w> <pc xml:id="A07495-022-a-3390">,</pc> <w lemma="ground" pos="n1" xml:id="A07495-022-a-3400">ground</w> <w lemma="not" pos="xx" xml:id="A07495-022-a-3410">not</w> <w lemma="upon" pos="acp-p" xml:id="A07495-022-a-3420" reg="upon">vpon</w> <w lemma="dream" pos="n2" xml:id="A07495-022-a-3430" reg="dreams">dreames</w> <pc xml:id="A07495-022-a-3440">,</pc> <w lemma="you" pos="pn" xml:id="A07495-022-a-3450">you</w> <w lemma="know" pos="vvb" xml:id="A07495-022-a-3460">know</w> <w lemma="they" pos="pns" xml:id="A07495-022-a-3470">they</w> <w lemma="be" pos="vvb" xml:id="A07495-022-a-3480">are</w> <w lemma="ever" pos="av" xml:id="A07495-022-a-3490" reg="ever">euer</w> <w lemma="contrary" pos="j" xml:id="A07495-022-a-3500">contrary</w> <pc xml:id="A07495-022-a-3510" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e112680" who="A07495-mrs_glister"> <speaker> <w lemma="mi" pos="n-ab" xml:id="A07495-022-a-3520">Mi</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-022-a-3530">Gli.</w> <pc xml:id="A07495-022-a-3540" unit="sentence"/> </speaker> <p xml:id="A07495-e112690"> <w lemma="minion" pos="n1" xml:id="A07495-022-a-3550" reg="Minion">Mynion</w> <pc xml:id="A07495-022-a-3560">,</pc> <w lemma="minion" pos="n1" xml:id="A07495-022-a-3570" reg="minion">mynion</w> <pc xml:id="A07495-022-a-3580">,</pc> <w lemma="coin" pos="n1" xml:id="A07495-022-a-3590" reg="coin">coyne</w> <w lemma="no" pos="d-x" xml:id="A07495-022-a-3600">no</w> <w lemma="excuse" pos="n2" xml:id="A07495-022-a-3610" reg="excuses">execuses</w> <pc xml:id="A07495-022-a-3620">;</pc> <w lemma="I" pos="pns" xml:id="A07495-022-a-3630" rendition="#hi">I</w> <w lemma="grant" pos="vvb" xml:id="A07495-022-a-3640" reg="grant">graunt</w> <w lemma="dream" pos="n2" xml:id="A07495-022-a-3650" reg="dreams">dreames</w> <w lemma="be" pos="vvb" xml:id="A07495-022-a-3660">are</w> <w lemma="deceitful" pos="j" xml:id="A07495-022-a-3670" reg="deceitful">deceitfull</w> <pc xml:id="A07495-022-a-3680">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-022-a-3690">but</w> <w lemma="a" pos="d" xml:id="A07495-022-a-3700">a</w> <w lemma="true" pos="j" xml:id="A07495-022-a-3710">true</w> <w lemma="judgement" pos="n1" xml:id="A07495-022-a-3720" reg="judgement">iudgement</w> <w lemma="ground" pos="vvn" xml:id="A07495-022-a-3730">grounded</w> <w lemma="upon" pos="acp-p" xml:id="A07495-022-a-3740" reg="upon">vpon</w> <w lemma="knowledge" pos="n1" xml:id="A07495-022-a-3750">knowledge</w> <w lemma="never" pos="av-x" xml:id="A07495-022-a-3760" reg="never">neuer</w> <w lemma="fail" pos="vvz" xml:id="A07495-022-a-3770" reg="fails">failes</w> <pc xml:id="A07495-022-a-3780">:</pc> <w lemma="what" pos="crq-r" xml:id="A07495-022-a-3790">what</w> <pc xml:id="A07495-022-a-3800">?</pc> <w lemma="have" pos="vvb" xml:id="A07495-022-a-3810" reg="have">haue</w> <w lemma="not" pos="xx" xml:id="A07495-022-a-3820">not</w> <w lemma="I" pos="pns" xml:id="A07495-022-a-3830" rendition="#hi">I</w> <w lemma="observe" pos="vvn" xml:id="A07495-022-a-3840" reg="observed">obseru'd</w> <w lemma="the" pos="d" xml:id="A07495-022-a-3850">the</w> <w lemma="rise" pos="n1_vg" xml:id="A07495-022-a-3860">rising</w> <w lemma="and" pos="cc" xml:id="A07495-022-a-3870">and</w> <pb facs="22" xml:id="A07495-022-b"/> <w lemma="fall" pos="vvg" xml:id="A07495-022-b-0010">falling</w> <w lemma="of" pos="acp-p" xml:id="A07495-022-b-0020">of</w> <w lemma="the" pos="d" xml:id="A07495-022-b-0030">the</w> <w lemma="blood" pos="n1" xml:id="A07495-022-b-0040" reg="blood">bloud</w> <pc xml:id="A07495-022-b-0050">,</pc> <w lemma="the" pos="d" xml:id="A07495-022-b-0060">the</w> <w lemma="come" pos="n1_vg" xml:id="A07495-022-b-0070" reg="coming">comming</w> <w lemma="and" pos="cc" xml:id="A07495-022-b-0080">and</w> <w lemma="go" pos="vvg" xml:id="A07495-022-b-0090">going</w> <w lemma="of" pos="acp-p" xml:id="A07495-022-b-0100">of</w> <w lemma="the" pos="d" xml:id="A07495-022-b-0110">the</w> <w lemma="countenance" pos="n1" xml:id="A07495-022-b-0120">countenance</w> <pc xml:id="A07495-022-b-0130">,</pc> <w lemma="your" pos="po" xml:id="A07495-022-b-0140">your</w> <w lemma="qualm" pos="n2" xml:id="A07495-022-b-0150" reg="qualms">qualmes</w> <pc xml:id="A07495-022-b-0160">,</pc> <w lemma="your" pos="po" xml:id="A07495-022-b-0170">your</w> <w lemma="unlace" pos="n2_vg" xml:id="A07495-022-b-0180" reg="unlacings">vnlacings</w> <pc xml:id="A07495-022-b-0190">,</pc> <w lemma="your" pos="po" xml:id="A07495-022-b-0200">your</w> <w lemma="long" pos="n2_vg" xml:id="A07495-022-b-0210">longings</w> <pc xml:id="A07495-022-b-0220">,</pc> <w lemma="most" pos="av-s_d" xml:id="A07495-022-b-0230">most</w> <w lemma="evident" pos="j" xml:id="A07495-022-b-0240" reg="evident">euident</w> <w lemma="token" pos="n2" xml:id="A07495-022-b-0250">tokens</w> <pc xml:id="A07495-022-b-0260">,</pc> <w lemma="beside" pos="acp-p" xml:id="A07495-022-b-0270">besides</w> <w lemma="a" pos="d" xml:id="A07495-022-b-0280">a</w> <w lemma="more" pos="av-c_d" xml:id="A07495-022-b-0290">more</w> <w lemma="certain" pos="j" xml:id="A07495-022-b-0300" reg="certain">certaine</w> <w lemma="sign" pos="n1" xml:id="A07495-022-b-0310" reg="sign">signe</w> <w lemma="then" pos="av" xml:id="A07495-022-b-0320">then</w> <w lemma="all" pos="d" xml:id="A07495-022-b-0330">all</w> <w lemma="these" pos="d" xml:id="A07495-022-b-0340">these</w> <w lemma="too" pos="av" xml:id="A07495-022-b-0350">too</w> <pc xml:id="A07495-022-b-0360">,</pc> <w lemma="you" pos="pn" xml:id="A07495-022-b-0370">you</w> <w lemma="know" pos="vvb" xml:id="A07495-022-b-0380" type="contract1" reg="know">know</w> <w xml:id="A07495-022-b-0380c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">'t</w> <pc xml:id="A07495-022-b-0390">,</pc> <w lemma="I" pos="pns" xml:id="A07495-022-b-0400">I</w> <w lemma="need" pos="vvb" xml:id="A07495-022-b-0410">need</w> <w lemma="not" pos="xx" xml:id="A07495-022-b-0420">not</w> <w lemma="speak" pos="vvi" xml:id="A07495-022-b-0430" reg="speak">speake</w> <w lemma="it" pos="pn" xml:id="A07495-022-b-0440">it</w> <pc xml:id="A07495-022-b-0450">;</pc> <w lemma="nay" pos="uh-x" xml:id="A07495-022-b-0460">nay</w> <w lemma="I" pos="pns" xml:id="A07495-022-b-0470">I</w> <w lemma="be" pos="vvm" xml:id="A07495-022-b-0480">am</w> <w lemma="as" pos="acp-av" xml:id="A07495-022-b-0490">as</w> <w lemma="skilful" pos="j" xml:id="A07495-022-b-0500" reg="skilful">skilfull</w> <w lemma="in" pos="acp-p" xml:id="A07495-022-b-0510">in</w> <w lemma="that" pos="d" xml:id="A07495-022-b-0520">that</w> <w lemma="point" pos="n1" xml:id="A07495-022-b-0530">point</w> <w lemma="as" pos="acp-cs" xml:id="A07495-022-b-0540">as</w> <w lemma="my" pos="po" xml:id="A07495-022-b-0550">my</w> <w lemma="husband" pos="n1" xml:id="A07495-022-b-0560">husband</w> <pc xml:id="A07495-022-b-0570">:</pc> <w lemma="I" pos="pns" xml:id="A07495-022-b-0580">I</w> <w lemma="can" pos="vmb" xml:id="A07495-022-b-0590">can</w> <w lemma="tell" pos="vvi" xml:id="A07495-022-b-0600">tell</w> <w lemma="you" pos="pn" xml:id="A07495-022-b-0610">you</w> <w lemma="Aristotle" pos="n1-nn" xml:id="A07495-022-b-0620" rendition="#hi">Aristotle</w> <w lemma="speak" pos="vvz" xml:id="A07495-022-b-0630" reg="speaks">speakes</w> <w lemma="English" pos="n1-nn" xml:id="A07495-022-b-0640">English</w> <w lemma="enough" pos="av_d" xml:id="A07495-022-b-0650">enough</w> <w lemma="to" pos="acp-cs" xml:id="A07495-022-b-0660">to</w> <w lemma="tell" pos="vvi" xml:id="A07495-022-b-0670">tell</w> <w lemma="i" pos="pno" xml:id="A07495-022-b-0680">me</w> <w lemma="these" pos="d" xml:id="A07495-022-b-0690">these</w> <w lemma="secret" pos="n2_j" xml:id="A07495-022-b-0700">secrets</w> <pc xml:id="A07495-022-b-0710">:</pc> <w lemma="body" pos="n1" xml:id="A07495-022-b-0720">Body</w> <w lemma="of" pos="acp-p" xml:id="A07495-022-b-0730">of</w> <w lemma="i" pos="pno" xml:id="A07495-022-b-0740">me</w> <pc xml:id="A07495-022-b-0750">,</pc> <w lemma="so" pos="av" xml:id="A07495-022-b-0760">so</w> <w lemma="narrow" pos="av_j" xml:id="A07495-022-b-0770">narrowly</w> <w lemma="look" pos="vvn" xml:id="A07495-022-b-0780" reg="looked">lookt</w> <w lemma="too" pos="av" xml:id="A07495-022-b-0790">too</w> <pc xml:id="A07495-022-b-0800">,</pc> <w lemma="and" pos="cc" xml:id="A07495-022-b-0810">and</w> <w lemma="yet" pos="av" xml:id="A07495-022-b-0820">yet</w> <w lemma="fly" pos="vvb" xml:id="A07495-022-b-0830">fly</w> <w lemma="out" pos="av" xml:id="A07495-022-b-0840">out</w> <pc xml:id="A07495-022-b-0850">?</pc> <w lemma="well" pos="uh_mi" xml:id="A07495-022-b-0860">well</w> <pc xml:id="A07495-022-b-0870">,</pc> <w lemma="I" pos="pns" xml:id="A07495-022-b-0880" rendition="#hi">I</w> <w lemma="see" pos="vvb" xml:id="A07495-022-b-0890">see</w> <w lemma="maid" pos="n2" xml:id="A07495-022-b-0900" reg="maids">maydes</w> <w lemma="will" pos="vmb" xml:id="A07495-022-b-0910">will</w> <w lemma="have|it" pos="vvi|pn" xml:id="A07495-022-b-0920" reg="have't">ha'te</w> <pc xml:id="A07495-022-b-0930">,</pc> <w lemma="in" pos="acp-p" xml:id="A07495-022-b-0940">in</w> <w lemma="spite" pos="n1" xml:id="A07495-022-b-0950">spite</w> <w lemma="of" pos="acp-p" xml:id="A07495-022-b-0960">of</w> <w lemma="law" pos="n2" xml:id="A07495-022-b-0970" reg="Laws">Lawes</w> <w lemma="or" pos="cc" xml:id="A07495-022-b-0980">or</w> <w lemma="lock" pos="n2" xml:id="A07495-022-b-0990" reg="locks">lockes</w> <w lemma="that" pos="cs" xml:id="A07495-022-b-1000">that</w> <w lemma="restrain" pos="vvi" xml:id="A07495-022-b-1010" reg="restrain">restrayne</w> <w lemma="they" pos="pno" xml:id="A07495-022-b-1020" reg="'em">'hem</w> <pc xml:id="A07495-022-b-1030">,</pc> <w lemma="they" pos="pns" xml:id="A07495-022-b-1040">they</w> <w lemma="will" pos="vmb" xml:id="A07495-022-b-1050">will</w> <w lemma="open" pos="vvi" xml:id="A07495-022-b-1060">open</w> <pc xml:id="A07495-022-b-1070">,</pc> <w lemma="do" pos="vvb" xml:id="A07495-022-b-1080" reg="do">doe</w> <w lemma="man" pos="n2" xml:id="A07495-022-b-1090">men</w> <w lemma="what" pos="crq-r" xml:id="A07495-022-b-1100">what</w> <w lemma="they" pos="pns" xml:id="A07495-022-b-1110">they</w> <w lemma="can" pos="vmb" xml:id="A07495-022-b-1120">can</w> <pc xml:id="A07495-022-b-1130" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e112700" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-022-b-1140">Ma.</w> <pc xml:id="A07495-022-b-1150" unit="sentence"/> </speaker> <l xml:id="A07495-e112710"> <w lemma="I" pos="pns" xml:id="A07495-022-b-1160">I</w> <w lemma="see" pos="vvb" xml:id="A07495-022-b-1170">see</w> <w lemma="my" pos="po" xml:id="A07495-022-b-1180">my</w> <w lemma="fault" pos="n1" xml:id="A07495-022-b-1190">fault</w> <w lemma="appear" pos="vvz" xml:id="A07495-022-b-1200" reg="appears">appeares</w> <pc xml:id="A07495-022-b-1210">,</pc> <w lemma="simplicity" pos="n1" xml:id="A07495-022-b-1220">simplicity</w> </l> <l xml:id="A07495-e112720"> <w lemma="have" pos="vvz" xml:id="A07495-022-b-1230">Hath</w> <w lemma="no" pos="d-x" xml:id="A07495-022-b-1240">no</w> <w lemma="evasion" pos="n1" xml:id="A07495-022-b-1250" reg="evasion">euasion</w> <pc xml:id="A07495-022-b-1260">:</pc> <w lemma="it" pos="pn" xml:id="A07495-022-b-1270" reg="'t" type="contract1">t</w> <w xml:id="A07495-022-b-1270c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="bootless" pos="j" xml:id="A07495-022-b-1280" reg="bootless">bootlesse</w> <w lemma="to" pos="acp-cs" xml:id="A07495-022-b-1290">to</w> <w lemma="deny" pos="vvi" xml:id="A07495-022-b-1300">deny</w> <pc xml:id="A07495-022-b-1310">,</pc> </l> <l xml:id="A07495-e112730"> <w lemma="where" pos="crq-cs" xml:id="A07495-022-b-1320">Where</w> <w lemma="guilty" pos="j" xml:id="A07495-022-b-1330">guilty</w> <w lemma="blood" pos="n1" xml:id="A07495-022-b-1340" reg="blood">bloud</w> <pc xml:id="A07495-022-b-1350">,</pc> <w lemma="cite" pos="vvn" xml:id="A07495-022-b-1360">cited</w> <w lemma="by" pos="acp-p" xml:id="A07495-022-b-1370">by</w> <w lemma="touch" pos="n1" xml:id="A07495-022-b-1380">touch</w> <w lemma="of" pos="acp-p" xml:id="A07495-022-b-1390">of</w> <w lemma="shame" pos="n1" xml:id="A07495-022-b-1400">shame</w> <pc xml:id="A07495-022-b-1410">,</pc> </l> <l xml:id="A07495-e112740"> <w lemma="run" pos="vvz" xml:id="A07495-022-b-1420">Runs</w> <w lemma="through" pos="acp-p" xml:id="A07495-022-b-1430">through</w> <w lemma="my" pos="po" xml:id="A07495-022-b-1440">my</w> <w lemma="vein" pos="n2" xml:id="A07495-022-b-1450" reg="veins">veines</w> <pc xml:id="A07495-022-b-1460">,</pc> <w lemma="and" pos="cc" xml:id="A07495-022-b-1470">and</w> <w lemma="leave" pos="vvz" xml:id="A07495-022-b-1480" reg="leaves">leaues</w> <w lemma="my" pos="po" xml:id="A07495-022-b-1490">my</w> <w lemma="conscience" pos="n1" xml:id="A07495-022-b-1500">conscience</w> <w lemma="stain" pos="n1" xml:id="A07495-022-b-1510" reg="stain">staine</w> <pc xml:id="A07495-022-b-1520">,</pc> </l> <l xml:id="A07495-e112750"> <w lemma="even" pos="av" xml:id="A07495-022-b-1530" reg="Even">Euen</w> <w lemma="in" pos="acp-p" xml:id="A07495-022-b-1540">in</w> <w lemma="my" pos="po" xml:id="A07495-022-b-1550">my</w> <w lemma="face" pos="n1" xml:id="A07495-022-b-1560">face</w> <w lemma="for" pos="acp-p" xml:id="A07495-022-b-1570">for</w> <w lemma="bear" pos="n1" xml:id="A07495-022-b-1580" reg="bear">beare</w> <w lemma="I" pos="pns" xml:id="A07495-022-b-1590">I</w> <w lemma="do" pos="vvb" xml:id="A07495-022-b-1600" reg="do">doe</w> <w lemma="beseech" pos="vvi" xml:id="A07495-022-b-1610">beseech</w> <w lemma="you" pos="pn" xml:id="A07495-022-b-1620">you</w> <pc xml:id="A07495-022-b-1630">,</pc> </l> <l xml:id="A07495-e112760"> <w lemma="to" pos="acp-cs" xml:id="A07495-022-b-1640">To</w> <w lemma="publish" pos="vvi" xml:id="A07495-022-b-1650">publish</w> <w lemma="my" pos="po" xml:id="A07495-022-b-1660">my</w> <w lemma="defame" pos="n1" xml:id="A07495-022-b-1670">defame</w> <pc xml:id="A07495-022-b-1680">,</pc> <w lemma="what" pos="crq-r" xml:id="A07495-022-b-1690">what</w> <w lemma="I" pos="pns" xml:id="A07495-022-b-1700">I</w> <w lemma="have" pos="vvb" xml:id="A07495-022-b-1710" reg="have">haue</w> <w lemma="do" pos="vvn" xml:id="A07495-022-b-1720">done</w> <pc xml:id="A07495-022-b-1730">,</pc> </l> <l xml:id="A07495-e112770"> <w lemma="you" pos="pn" xml:id="A07495-022-b-1740">You</w> <w lemma="shall" pos="vmb" xml:id="A07495-022-b-1750">shall</w> <w lemma="not" pos="xx" xml:id="A07495-022-b-1760">not</w> <w lemma="answer" pos="vvi" xml:id="A07495-022-b-1770">answer</w> <pc xml:id="A07495-022-b-1780">,</pc> <w lemma="I" pos="pns" xml:id="A07495-022-b-1790">I</w> <w lemma="must" pos="vmb" xml:id="A07495-022-b-1800">must</w> <w lemma="bear" pos="vvi" xml:id="A07495-022-b-1810" reg="bear">beare</w> <w lemma="my" pos="po" xml:id="A07495-022-b-1820">mine</w> <w lemma="own" pos="d" xml:id="A07495-022-b-1830" reg="own">owne</w> <pc xml:id="A07495-022-b-1840" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e112780" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-022-b-1850" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-022-b-1860">Gli.</w> <pc xml:id="A07495-022-b-1870" unit="sentence"/> </speaker> <p xml:id="A07495-e112790"> <w lemma="bear" pos="vvb" xml:id="A07495-022-b-1880" reg="Bear">Beare</w> <w lemma="your" pos="po" xml:id="A07495-022-b-1890">your</w> <w lemma="own" pos="d" xml:id="A07495-022-b-1900" reg="own">owne</w> <pc xml:id="A07495-022-b-1910" unit="sentence">?</pc> <w lemma="I" pos="pns" xml:id="A07495-022-b-1920">I</w> <w lemma="marry" pos="uh" xml:id="A07495-022-b-1930" reg="marry">mary</w> <w lemma="there" pos="av" xml:id="A07495-022-b-1940">there</w> <w lemma="it" pos="pn" xml:id="A07495-022-b-1950">it</w> <w lemma="go" pos="vvz" xml:id="A07495-022-b-1960">goes</w> <pc xml:id="A07495-022-b-1970">,</pc> <w lemma="what" pos="crq-q" xml:id="A07495-022-b-1980">what</w> <w lemma="must" pos="vmb" xml:id="A07495-022-b-1990">must</w> <w lemma="you" pos="pn" xml:id="A07495-022-b-2000">you</w> <w lemma="bear" pos="vvi" xml:id="A07495-022-b-2010" reg="bear">beare</w> <pc xml:id="A07495-022-b-2020" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e112800" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-022-b-2030">Ma.</w> <pc xml:id="A07495-022-b-2040" unit="sentence"/> </speaker> <p xml:id="A07495-e112810"> <w lemma="my" pos="po" xml:id="A07495-022-b-2050">My</w> <w lemma="sin" pos="n2" xml:id="A07495-022-b-2060">sins</w> <w lemma="forsooth" pos="uh" xml:id="A07495-022-b-2070">forsooth</w> <pc xml:id="A07495-022-b-2080" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e112820" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-022-b-2090" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-022-b-2100">Gli.</w> <pc xml:id="A07495-022-b-2110" unit="sentence"/> </speaker> <p xml:id="A07495-e112830"> <w lemma="your" pos="po" xml:id="A07495-022-b-2120">Your</w> <w lemma="sin" pos="n2" xml:id="A07495-022-b-2130">sins</w> <w lemma="forsooth" pos="uh" xml:id="A07495-022-b-2140">forsooth</w> <pc xml:id="A07495-022-b-2150">:</pc> <w lemma="confess" pos="vvb" xml:id="A07495-022-b-2160" reg="confess">confesse</w> <w lemma="to" pos="acp-p" xml:id="A07495-022-b-2170">to</w> <w lemma="i" pos="pno" xml:id="A07495-022-b-2180">me</w> <pc xml:id="A07495-022-b-2190">,</pc> <w lemma="and" pos="cc" xml:id="A07495-022-b-2200">and</w> <w lemma="go" pos="vvb" xml:id="A07495-022-b-2210" reg="go">goe</w> <w lemma="not" pos="xx" xml:id="A07495-022-b-2220">not</w> <w lemma="about" pos="acp-p" xml:id="A07495-022-b-2230">about</w> <w lemma="the" pos="d" xml:id="A07495-022-b-2240">the</w> <w lemma="bush" pos="n1" xml:id="A07495-022-b-2250">bush</w> <pc xml:id="A07495-022-b-2260">,</pc> <w lemma="you" pos="pn" xml:id="A07495-022-b-2270">you</w> <w lemma="have" pos="vvb" xml:id="A07495-022-b-2280" reg="have">haue</w> <w lemma="be" pos="vvn" xml:id="A07495-022-b-2290" reg="been">bin</w> <w lemma="do" pos="vvg" xml:id="A07495-022-b-2300">doing</w> <w lemma="that" pos="d" xml:id="A07495-022-b-2310" reg="that" type="contract1">that</w> <w xml:id="A07495-022-b-2310c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="flat" pos="j" xml:id="A07495-022-b-2320">flat</w> <pc xml:id="A07495-022-b-2330">,</pc> <w lemma="you" pos="pn" xml:id="A07495-022-b-2340">you</w> <w lemma="have" pos="vvb" xml:id="A07495-022-b-2350" reg="have">haue</w> <w lemma="catch" pos="vvn" xml:id="A07495-022-b-2360">caught</w> <w lemma="a" pos="d" xml:id="A07495-022-b-2370">a</w> <w lemma="clap" pos="n1" xml:id="A07495-022-b-2380">clap</w> <pc xml:id="A07495-022-b-2390">,</pc> <w lemma="that" pos="d" xml:id="A07495-022-b-2400" reg="that" type="contract1">that</w> <w xml:id="A07495-022-b-2400c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="round" pos="j" xml:id="A07495-022-b-2410">round</w> <pc xml:id="A07495-022-b-2420">,</pc> <w lemma="and" pos="cc" xml:id="A07495-022-b-2430">and</w> <w lemma="answer" pos="vvb" xml:id="A07495-022-b-2440">answer</w> <w lemma="i" pos="pno" xml:id="A07495-022-b-2450">me</w> <w lemma="roundly" pos="av" xml:id="A07495-022-b-2460">roundly</w> <w lemma="to" pos="acp-p" xml:id="A07495-022-b-2470">to</w> <w lemma="the" pos="d" xml:id="A07495-022-b-2480">the</w> <w lemma="point" pos="n1" xml:id="A07495-022-b-2490">point</w> <pc xml:id="A07495-022-b-2500">,</pc> <w lemma="or" pos="cc" xml:id="A07495-022-b-2510">or</w> <w lemma="else" pos="av" xml:id="A07495-022-b-2520" reg="else">els</w> <w lemma="i" pos="pns" xml:id="A07495-022-b-2530" reg="I" type="contract1">I</w> <w xml:id="A07495-022-b-2530c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="square" pos="vvi" xml:id="A07495-022-b-2540">square</w> <pc xml:id="A07495-022-b-2550" unit="sentence">.</pc> <w lemma="Come" pos="vvb" xml:id="A07495-022-b-2560">Come</w> <w lemma="who" pos="crq-rg" xml:id="A07495-022-b-2570">whose</w> <w lemma="act" pos="n1" xml:id="A07495-022-b-2580">act</w> <w lemma="be" pos="vvz" xml:id="A07495-022-b-2590" reg="is" type="contract1">i</w> <w xml:id="A07495-022-b-2590c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">st</w> <pc xml:id="A07495-022-b-2600" unit="sentence">?</pc> <w lemma="I" pos="pns" xml:id="A07495-022-b-2610">I</w> <w lemma="can" pos="vmb" xml:id="A07495-022-b-2620">can</w> <w lemma="not" pos="xx" xml:id="A07495-022-b-2630">not</w> <w lemma="devise" pos="vvi" xml:id="A07495-022-b-2640" reg="devise">deuise</w> <w lemma="unless" pos="cs" xml:id="A07495-022-b-2650" reg="unless">vnlesse</w> <w lemma="it" pos="pn" xml:id="A07495-022-b-2660">it</w> <w lemma="be" pos="vvi" xml:id="A07495-022-b-2670">be</w> <w lemma="my" pos="po" xml:id="A07495-022-b-2680">my</w> <w lemma="husband" pos="n2" xml:id="A07495-022-b-2690">husbands</w> <pc xml:id="A07495-022-b-2700">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-022-b-2710">for</w> <w lemma="none" pos="pi-x" xml:id="A07495-022-b-2720">none</w> <w lemma="else" pos="av" xml:id="A07495-022-b-2730">else</w> <w lemma="have" pos="vvd" xml:id="A07495-022-b-2740">had</w> <w lemma="access" pos="n1" xml:id="A07495-022-b-2750" reg="access">accesse</w> <w lemma="to" pos="acp-p" xml:id="A07495-022-b-2760">to</w> <w lemma="thou" pos="pno" xml:id="A07495-022-b-2770">thee</w> <pc xml:id="A07495-022-b-2780">;</pc> <w lemma="i" pos="pns" xml:id="A07495-022-b-2790" reg="I">J</w> <w lemma="be" pos="vvm" xml:id="A07495-022-b-2800">am</w> <w lemma="sure" pos="j" xml:id="A07495-022-b-2810">sure</w> <w lemma="time" pos="n1" xml:id="A07495-022-b-2820">time</w> <w lemma="have" pos="vvz" xml:id="A07495-022-b-2830">has</w> <w lemma="turn" pos="vvn" xml:id="A07495-022-b-2840" reg="turned">turnd</w> <w lemma="his" pos="po" xml:id="A07495-022-b-2850">his</w> <w lemma="bald" pos="j" xml:id="A07495-022-b-2860">bald</w> <w lemma="side" pos="n1" xml:id="A07495-022-b-2870">side</w> <w lemma="to" pos="acp-p" xml:id="A07495-022-b-2880">to</w> <w lemma="thou" pos="pno" xml:id="A07495-022-b-2890">thee</w> <pc xml:id="A07495-022-b-2900">,</pc> <w lemma="and" pos="cc" xml:id="A07495-022-b-2910">and</w> <w lemma="I" pos="pns" xml:id="A07495-022-b-2920">I</w> <w lemma="do" pos="vvb" xml:id="A07495-022-b-2930" reg="do">doe</w> <w lemma="but" pos="acp-av" xml:id="A07495-022-b-2940">but</w> <w lemma="wonder" pos="vvb" xml:id="A07495-022-b-2950">wonder</w> <w lemma="how" pos="crq-cs" xml:id="A07495-022-b-2960">how</w> <w lemma="thou" pos="pns" xml:id="A07495-022-b-2970">thou</w> <w lemma="take" pos="vvd2" xml:id="A07495-022-b-2980">tookst</w> <w lemma="opportunity" pos="n1" xml:id="A07495-022-b-2990" reg="opportunity">oportunity</w> <pc xml:id="A07495-022-b-3000">:</pc> <w lemma="speak" pos="vvb" xml:id="A07495-022-b-3010" reg="speak">speake</w> <pc xml:id="A07495-022-b-3020">,</pc> <w lemma="tell" pos="vvb" xml:id="A07495-022-b-3030">tell</w> <w lemma="i" pos="pno" xml:id="A07495-022-b-3040">me</w> <pc xml:id="A07495-022-b-3050" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e112840" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-022-b-3060">Ma.</w> <pc xml:id="A07495-022-b-3070" unit="sentence"/> </speaker> <l xml:id="A07495-e112850"> <w lemma="now" pos="av" xml:id="A07495-022-b-3080">Now</w> <w lemma="good" pos="j" xml:id="A07495-022-b-3090">good</w> <w lemma="aunt" pos="n1" xml:id="A07495-022-b-3100">Aunt</w> <w lemma="press" pos="vvb" xml:id="A07495-022-b-3110" reg="press">presse</w> <w lemma="i" pos="pno" xml:id="A07495-022-b-3120">me</w> <w lemma="not" pos="xx" xml:id="A07495-022-b-3130">not</w> <pc xml:id="A07495-022-b-3140">,</pc> <w lemma="let" pos="vvb" xml:id="A07495-022-b-3150">let</w> <w lemma="time" pos="n1" xml:id="A07495-022-b-3160">time</w> <w lemma="reveal" pos="vvi" xml:id="A07495-022-b-3170" reg="reveal">reueale</w> </l> <l xml:id="A07495-e112860"> <w lemma="what" pos="crq-r" xml:id="A07495-022-b-3180">What</w> <w lemma="you" pos="pn" xml:id="A07495-022-b-3190">you</w> <w lemma="suspect" pos="vvb" xml:id="A07495-022-b-3200">suspect</w> <pc xml:id="A07495-022-b-3210">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-022-b-3220">for</w> <w lemma="never" pos="av-x" xml:id="A07495-022-b-3230" reg="never">neuer</w> <w lemma="shall" pos="vmb" xml:id="A07495-022-b-3240">shall</w> <w lemma="my" pos="po" xml:id="A07495-022-b-3250">my</w> <w lemma="tongue" pos="n1" xml:id="A07495-022-b-3260">tongue</w> </l> <l xml:id="A07495-e112870"> <w lemma="confess" pos="vvb" xml:id="A07495-022-b-3270" reg="Confess">Confesse</w> <w lemma="a" pos="d" xml:id="A07495-022-b-3280">an</w> <w lemma="act" pos="n1" xml:id="A07495-022-b-3290">Act</w> <w lemma="that" pos="cs" xml:id="A07495-022-b-3300">that</w> <w lemma="tend" pos="vvz" xml:id="A07495-022-b-3310">tends</w> <w lemma="unto" pos="acp-p" xml:id="A07495-022-b-3320" reg="unto">vnto</w> <w lemma="my" pos="po" xml:id="A07495-022-b-3330">my</w> <w lemma="wrong" pos="n1_j" xml:id="A07495-022-b-3340">wrong</w> <pc xml:id="A07495-022-b-3350" unit="sentence">.</pc> </l> </sp> <stage xml:id="A07495-e112880"> <w lemma="enter" pos="vvb" xml:id="A07495-022-b-3360">Enter</w> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-022-b-3370">Gerardine</w> <w lemma="like" pos="acp-p" xml:id="A07495-022-b-3380">like</w> <w lemma="a" pos="d" xml:id="A07495-022-b-3390">a</w> <w lemma="porter" pos="n1" xml:id="A07495-022-b-3400">Porter</w> <pc xml:id="A07495-022-b-3410" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e112890" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-022-b-3420" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-022-b-3430">Gli.</w> <pc xml:id="A07495-022-b-3440" unit="sentence"/> </speaker> <p xml:id="A07495-e112900"> <w lemma="Will" pos="vmb" xml:id="A07495-022-b-3450" reg="will">VVill</w> <w lemma="you" pos="pn" xml:id="A07495-022-b-3460">you</w> <w lemma="not" pos="xx" xml:id="A07495-022-b-3470">not</w> <w lemma="boult" pos="vvi" xml:id="A07495-022-b-3480">boult</w> <pc xml:id="A07495-022-b-3490">,</pc> <w lemma="I" pos="pns" xml:id="A07495-022-b-3500">I</w> <w lemma="must" pos="vmb" xml:id="A07495-022-b-3510">must</w> <w lemma="have" pos="vvi" xml:id="A07495-022-b-3520" reg="have" type="contract1">ha</w> <w xml:id="A07495-022-b-3520c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">'t</w> <w lemma="out" pos="av" xml:id="A07495-022-b-3530">out</w> <w lemma="on" pos="acp-p" xml:id="A07495-022-b-3540">on</w> <w lemma="you" pos="pn" xml:id="A07495-022-b-3550">you</w> <pc xml:id="A07495-022-b-3560">,</pc> <w lemma="and" pos="cc" xml:id="A07495-022-b-3570">and</w> <w lemma="will" pos="vmb" xml:id="A07495-022-b-3580">will</w> <pc xml:id="A07495-022-b-3590" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e112910" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-022-b-3600">Ger.</w> <pc xml:id="A07495-022-b-3610" unit="sentence"/> </speaker> <p xml:id="A07495-e112920"> <w lemma="by" pos="acp-p" xml:id="A07495-022-b-3620">By</w> <w lemma="your" pos="po" xml:id="A07495-022-b-3630">your</w> <w lemma="leave" pos="n1" xml:id="A07495-022-b-3640" reg="leave">leaue</w> <w lemma="mistress" pos="n1" xml:id="A07495-022-b-3650" reg="mistress">mistrisse</w> <pc xml:id="A07495-022-b-3660" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e112930" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-022-b-3670" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-022-b-3680">Gli.</w> <pc xml:id="A07495-022-b-3690" unit="sentence"/> </speaker> <p xml:id="A07495-e112940"> <w lemma="passion" pos="n1" xml:id="A07495-022-b-3700">Passion</w> <w lemma="of" pos="acp-p" xml:id="A07495-022-b-3710">of</w> <w lemma="my" pos="po" xml:id="A07495-022-b-3720">my</w> <w lemma="heart" pos="n1" xml:id="A07495-022-b-3730">heart</w> <pc xml:id="A07495-022-b-3740">,</pc> <w lemma="what" pos="crq-q" xml:id="A07495-022-b-3750">what</w> <w lemma="be" pos="vv2" xml:id="A07495-022-b-3760">art</w> <w lemma="thou" pos="pns" xml:id="A07495-022-b-3770">thou</w> <pc xml:id="A07495-022-b-3780" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e112950" who="A07495-gerardine"> <speaker> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-022-b-3790">Ger</w> <pc xml:id="A07495-022-b-3800" unit="sentence"/> </speaker> <p xml:id="A07495-e112960"> <w lemma="no" pos="d-x" xml:id="A07495-022-b-3810">No</w> <w lemma="ghost" pos="n1" xml:id="A07495-022-b-3820">Ghost</w> <w lemma="forsooth" pos="uh" xml:id="A07495-022-b-3830">forsooth</w> <pc xml:id="A07495-022-b-3840">,</pc> <w lemma="though" pos="cs" xml:id="A07495-022-b-3850" reg="though">tho'</w> <w lemma="I" pos="pns" xml:id="A07495-022-b-3860">I</w> <w lemma="appear" pos="vvb" xml:id="A07495-022-b-3870" reg="appear">appeare</w> <w lemma="in" pos="acp-p" xml:id="A07495-022-b-3880">in</w> <w lemma="white" pos="j" xml:id="A07495-022-b-3890">white</w> <pc xml:id="A07495-022-b-3900" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e112970" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-022-b-3910" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-022-b-3920">Gli.</w> <pc xml:id="A07495-022-b-3930" unit="sentence"/> </speaker> <p xml:id="A07495-e112980"> <w lemma="no" pos="uh-x" xml:id="A07495-022-b-3940">No</w> <pc xml:id="A07495-022-b-3950">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-022-b-3960">but</w> <w lemma="a" pos="d" xml:id="A07495-022-b-3970">a</w> <w lemma="saucy" pos="j" xml:id="A07495-022-b-3980">saucy</w> <w lemma="knave" pos="n1" xml:id="A07495-022-b-3990" reg="knave">knaue</w> <w lemma="i" pos="pns" xml:id="A07495-022-b-4000" reg="I">J</w> <w lemma="perceive" pos="vvb" xml:id="A07495-022-b-4010" reg="perceive">perceiue</w> <w lemma="by" pos="acp-p" xml:id="A07495-022-b-4020">by</w> <w lemma="your" pos="po" xml:id="A07495-022-b-4030">your</w> <w lemma="manner" pos="n2" xml:id="A07495-022-b-4040">manners</w> <pc xml:id="A07495-022-b-4050" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e112990" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-022-b-4060">Ger.</w> <pc xml:id="A07495-022-b-4070" unit="sentence"/> </speaker> <p xml:id="A07495-e113000"> <w lemma="none" pos="pi-x" xml:id="A07495-022-b-4080">None</w> <w lemma="of" pos="acp-p" xml:id="A07495-022-b-4090">of</w> <w lemma="that" pos="d" xml:id="A07495-022-b-4100">that</w> <w lemma="livery" pos="n1" xml:id="A07495-022-b-4110" reg="Livery">Liuery</w> <w lemma="neither" pos="av-x_d" xml:id="A07495-022-b-4120">neither</w> <pc xml:id="A07495-022-b-4130">:</pc> <w lemma="I" pos="pns" xml:id="A07495-022-b-4140" rendition="#hi">I</w> <w lemma="be" pos="vvm" xml:id="A07495-022-b-4150">am</w> <w lemma="of" pos="acp-p" xml:id="A07495-022-b-4160">of</w> <w lemma="the" pos="d" xml:id="A07495-022-b-4170">the</w> <w lemma="bear" pos="j_vg" xml:id="A07495-022-b-4180">bearing</w> <w lemma="trade" pos="n1" xml:id="A07495-022-b-4190">trade</w> <w lemma="forsooth" pos="uh" xml:id="A07495-022-b-4200">forsooth</w> <pc xml:id="A07495-022-b-4210">,</pc> <w lemma="you" pos="pn" xml:id="A07495-022-b-4220">you</w> <w lemma="may" pos="vmb" xml:id="A07495-022-b-4230">may</w> <w lemma="see" pos="vvi" xml:id="A07495-022-b-4240">see</w> <w lemma="by" pos="acp-p" xml:id="A07495-022-b-4250">by</w> <w lemma="my" pos="po" xml:id="A07495-022-b-4260">my</w> <w lemma="smock" pos="n1" xml:id="A07495-022-b-4270">Smock</w> <pc xml:id="A07495-022-b-4280">�</pc> <w lemma="frock" pos="n1" xml:id="A07495-022-b-4290">frock</w> <w lemma="I" pos="pns" xml:id="A07495-022-b-4300">I</w> <w lemma="will" pos="vmd" xml:id="A07495-022-b-4310" reg="would">wold</w> <w lemma="say" pos="vvi" xml:id="A07495-022-b-4320">say</w> <pc xml:id="A07495-022-b-4330">:</pc> <w lemma="I" pos="pns" xml:id="A07495-022-b-4340">I</w> <w lemma="be" pos="vvm" xml:id="A07495-022-b-4350">am</w> <pc join="right" xml:id="A07495-022-b-4360">(</pc> <w lemma="if" pos="cs" xml:id="A07495-022-b-4370">if</w> <w lemma="it" pos="pn" xml:id="A07495-022-b-4380">it</w> <w lemma="please" pos="vvb" xml:id="A07495-022-b-4390">please</w> <w lemma="you" pos="pn" xml:id="A07495-022-b-4400">you</w> <pc xml:id="A07495-022-b-4410">)</pc> <w lemma="of" pos="acp-p" xml:id="A07495-022-b-4420">of</w> <w lemma="the" pos="d" xml:id="A07495-022-b-4430">the</w> <w lemma="spick" pos="j" xml:id="A07495-022-b-4440">spick</w> <w xml:id="A07495-022-b-4450" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="span" pos="n1" xml:id="A07495-022-b-4460">span</w> <w lemma="new" pos="j" xml:id="A07495-022-b-4470">new</w> <w lemma="set" pos="vvn" xml:id="A07495-022-b-4480">set</w> <w lemma="up" pos="acp-av" xml:id="A07495-022-b-4490" reg="up">vp</w> <w lemma="company" pos="n1" xml:id="A07495-022-b-4500">Company</w> <w lemma="of" pos="acp-p" xml:id="A07495-022-b-4510">of</w> <w lemma="porter" pos="n2" xml:id="A07495-022-b-4520">Porters</w> <pc xml:id="A07495-022-b-4530">,</pc> <pb facs="23" xml:id="A07495-023-a"/> <w lemma="here" pos="av" xml:id="A07495-023-a-0010" rendition="#hi" reg="here" type="contract1">Heer</w> <w xml:id="A07495-023-a-0010c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="my" pos="po" xml:id="A07495-023-a-0020" rendition="#hi">my</w> <w lemma="breast" pos="n1" xml:id="A07495-023-a-0030" rendition="#hi" reg="Breast">Brest</w> <w lemma="plate" pos="n1" xml:id="A07495-023-a-0040" rendition="#hi">plate</w> <pc xml:id="A07495-023-a-0050" rendition="#hi">,</pc> <w lemma="and" pos="cc" xml:id="A07495-023-a-0060" rendition="#hi">and</w> <w lemma="beside" pos="acp-p" xml:id="A07495-023-a-0070" rendition="#hi">besides</w> <w lemma="our" pos="po" xml:id="A07495-023-a-0080" rendition="#hi">our</w> <w lemma="own" pos="d" xml:id="A07495-023-a-0090" rendition="#hi">own</w> <w lemma="arm" pos="n2" xml:id="A07495-023-a-0100" rendition="#hi" reg="Arms">Armes</w> <w lemma="we" pos="pns" xml:id="A07495-023-a-0110">we</w> <w lemma="have" pos="vvb" xml:id="A07495-023-a-0120" reg="have">haue</w> <w lemma="the" pos="d" xml:id="A07495-023-a-0130">the</w> <w lemma="arm" pos="n2" xml:id="A07495-023-a-0140" reg="arms">armes</w> <w lemma="of" pos="acp-p" xml:id="A07495-023-a-0150">of</w> <w lemma="the" pos="d" xml:id="A07495-023-a-0160">the</w> <w lemma="city" pos="n1" xml:id="A07495-023-a-0170" reg="City">Citty</w> <w lemma="to" pos="acp-cs" xml:id="A07495-023-a-0180">to</w> <w lemma="help" pos="vvi" xml:id="A07495-023-a-0190">help</w> <w lemma="we" pos="pno" xml:id="A07495-023-a-0200" reg="us">vs</w> <w lemma="in" pos="acp-p" xml:id="A07495-023-a-0210">in</w> <w lemma="our" pos="po" xml:id="A07495-023-a-0220">our</w> <w lemma="burden" pos="n2" xml:id="A07495-023-a-0230" reg="burdens">burthens</w> <pc xml:id="A07495-023-a-0240">,</pc> <w lemma="ecce" pos="fw-la" xml:id="A07495-023-a-0250" rendition="#hi">Ecce</w> <w lemma="signum" pos="fw-la" xml:id="A07495-023-a-0260" rendition="#hi">signum</w> <pc xml:id="A07495-023-a-0270">:</pc> <w lemma="here" pos="av" xml:id="A07495-023-a-0280" reg="here" type="contract1">heer</w> <w xml:id="A07495-023-a-0280c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="the" pos="d" xml:id="A07495-023-a-0290">the</w> <w lemma="cross" pos="n1" xml:id="A07495-023-a-0300" reg="Cross">Crosse</w> <pc xml:id="A07495-023-a-0310">,</pc> <w lemma="and" pos="cc" xml:id="A07495-023-a-0320">and</w> <w lemma="the" pos="d" xml:id="A07495-023-a-0330">the</w> <w lemma="sword" pos="n1" xml:id="A07495-023-a-0340">sword</w> <w lemma="of" pos="acp-p" xml:id="A07495-023-a-0350">of</w> <w lemma="justice" pos="n1" xml:id="A07495-023-a-0360" reg="justice">Iustice</w> <w lemma="in" pos="acp-p" xml:id="A07495-023-a-0370">in</w> <w lemma="good" pos="j" xml:id="A07495-023-a-0380">good</w> <w lemma="pewter" pos="n1" xml:id="A07495-023-a-0390">Pewter</w> <pc xml:id="A07495-023-a-0400">,</pc> <w lemma="i" pos="pns" xml:id="A07495-023-a-0410" reg="I">J</w> <w lemma="can" pos="vmb" xml:id="A07495-023-a-0420">can</w> <w lemma="tell" pos="vvi" xml:id="A07495-023-a-0430">tell</w> <w lemma="you" pos="pn" xml:id="A07495-023-a-0440">you</w> <w lemma="which" pos="crq-r" xml:id="A07495-023-a-0450">which</w> <w lemma="go" pos="vvz" xml:id="A07495-023-a-0460">goes</w> <w lemma="as" pos="acp-p" xml:id="A07495-023-a-0470">as</w> <w lemma="currant" pos="n1" xml:id="A07495-023-a-0480">currant</w> <w lemma="with" pos="acp-p" xml:id="A07495-023-a-0490">with</w> <w lemma="we" pos="pno" xml:id="A07495-023-a-0500" reg="us">vs</w> <w lemma="as" pos="acp-p" xml:id="A07495-023-a-0510">as</w> <w lemma="better" pos="j-c" xml:id="A07495-023-a-0520">better</w> <w lemma="mettle" pos="n1" xml:id="A07495-023-a-0530" reg="mettle">mettall</w> <pc xml:id="A07495-023-a-0540" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e113010" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-023-a-0550" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-023-a-0560">Gli.</w> <pc xml:id="A07495-023-a-0570" unit="sentence"/> </speaker> <p xml:id="A07495-e113020"> <w lemma="what" pos="crq-q" xml:id="A07495-023-a-0580" reg="what" type="contract1">What</w> <w xml:id="A07495-023-a-0580c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="your" pos="po" xml:id="A07495-023-a-0590">your</w> <w lemma="name" pos="n1" xml:id="A07495-023-a-0600">name</w> <w lemma="sir" pos="n1" xml:id="A07495-023-a-0610">sir</w> <pc xml:id="A07495-023-a-0620" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e113030" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-023-a-0630">Ger.</w> <pc xml:id="A07495-023-a-0640" unit="sentence"/> </speaker> <p xml:id="A07495-e113040"> <w lemma="Nicholas" pos="n1-nn" xml:id="A07495-023-a-0650" rendition="#hi">Nicholas</w> <w lemma="nebulo" pos="n1-nn" xml:id="A07495-023-a-0660" rendition="#hi">Nebulo</w> <w lemma="there" pos="av" xml:id="A07495-023-a-0670" reg="there" type="contract1">ther</w> <w xml:id="A07495-023-a-0670c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="but" pos="acp-av" xml:id="A07495-023-a-0680">but</w> <w lemma="a" pos="d" xml:id="A07495-023-a-0690">a</w> <w lemma="straw" pos="n1g" xml:id="A07495-023-a-0700" reg="straw's">strawes</w> <w lemma="breadth" pos="n1" xml:id="A07495-023-a-0710" reg="breadth">bredth</w> <w lemma="between" pos="acp-p" xml:id="A07495-023-a-0720">between</w> <w lemma="that" pos="d" xml:id="A07495-023-a-0730">that</w> <w lemma="and" pos="cc" xml:id="A07495-023-a-0740">and</w> <w lemma="the" pos="d" xml:id="A07495-023-a-0750">the</w> <w lemma="arm" pos="n2" xml:id="A07495-023-a-0760" reg="Arms">Armes</w> <pc xml:id="A07495-023-a-0770">,</pc> <w lemma="it" pos="pn" xml:id="A07495-023-a-0780" reg="'t" type="contract1">t</w> <w xml:id="A07495-023-a-0780c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="in" pos="acp-p" xml:id="A07495-023-a-0790">in</w> <w lemma="the" pos="d" xml:id="A07495-023-a-0800">the</w> <w lemma="back" pos="n1" xml:id="A07495-023-a-0810">back</w> <w lemma="side" pos="n1" xml:id="A07495-023-a-0820">side</w> <w lemma="of" pos="acp-p" xml:id="A07495-023-a-0830">of</w> <w lemma="the" pos="d" xml:id="A07495-023-a-0840">the</w> <w lemma="cross" pos="n1" xml:id="A07495-023-a-0850" reg="Cross">Crosse</w> <w lemma="here" pos="av" xml:id="A07495-023-a-0860" reg="here">heere</w> <pc xml:id="A07495-023-a-0870">,</pc> <w xml:id="A07495-023-a-0880" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="well" pos="av" xml:id="A07495-023-a-0890">well</w> <w lemma="know" pos="vvn" xml:id="A07495-023-a-0900" reg="known">knowne</w> <w lemma="in" pos="acp-p" xml:id="A07495-023-a-0910">in</w> <w lemma="the" pos="d" xml:id="A07495-023-a-0920">the</w> <w lemma="city" pos="n1" xml:id="A07495-023-a-0930" reg="City">Citty</w> <w lemma="for" pos="acp-p" xml:id="A07495-023-a-0940">for</w> <w lemma="a" pos="d" xml:id="A07495-023-a-0950">an</w> <w lemma="ancient" pos="j" xml:id="A07495-023-a-0960" reg="ancient">auncient</w> <w lemma="name" pos="n1" xml:id="A07495-023-a-0970">name</w> <pc xml:id="A07495-023-a-0980">,</pc> <w lemma="and" pos="cc" xml:id="A07495-023-a-0990">and</w> <w lemma="a" pos="d" xml:id="A07495-023-a-1000">an</w> <w lemma="honest" pos="j" xml:id="A07495-023-a-1010">honest</w> <w lemma="an" pos="cs" xml:id="A07495-023-a-1020" type="contract1" reg="an">an</w> <w xml:id="A07495-023-a-1020c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">'t</w> <w lemma="like" pos="vvb" xml:id="A07495-023-a-1030">like</w> <w lemma="your" pos="po" xml:id="A07495-023-a-1040">your</w> <w lemma="worship" pos="n1" xml:id="A07495-023-a-1050">worship</w> <pc xml:id="A07495-023-a-1060" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e113050" who="A07495-maria"> <speaker> <w lemma="Mar." pos="n-ab" xml:id="A07495-023-a-1070">Mar.</w> <pc xml:id="A07495-023-a-1080" unit="sentence"/> </speaker> <p xml:id="A07495-e113060"> <w lemma="you" pos="pn" xml:id="A07495-023-a-1090">You</w> <w lemma="be" pos="vvb" xml:id="A07495-023-a-1100">are</w> <w lemma="none" pos="pi-x" xml:id="A07495-023-a-1110">none</w> <w lemma="of" pos="acp-p" xml:id="A07495-023-a-1120">of</w> <w lemma="the" pos="d" xml:id="A07495-023-a-1130">the</w> <w lemma="12" pos="crd" xml:id="A07495-023-a-1140">12</w> <w lemma="be" pos="vvb" xml:id="A07495-023-a-1150">are</w> <w lemma="you" pos="pn" xml:id="A07495-023-a-1160">you</w> <pc xml:id="A07495-023-a-1170" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e113070" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-023-a-1180">Ger.</w> <pc xml:id="A07495-023-a-1190" unit="sentence"/> </speaker> <p xml:id="A07495-e113080"> <w lemma="no" pos="uh-x" xml:id="A07495-023-a-1200">No</w> <w lemma="forsooth" pos="uh" xml:id="A07495-023-a-1210">forsooth</w> <w lemma="but" pos="acp-p" xml:id="A07495-023-a-1220">but</w> <w lemma="one" pos="crd" xml:id="A07495-023-a-1230">one</w> <w lemma="of" pos="acp-p" xml:id="A07495-023-a-1240">of</w> <w lemma="the" pos="d" xml:id="A07495-023-a-1250">the</w> <w lemma="24." pos="crd" xml:id="A07495-023-a-1260">24.</w> <pc xml:id="A07495-023-a-1270" unit="sentence"/> </p> </sp> <sp xml:id="A07495-e113090" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-023-a-1280" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-023-a-1290">Gli.</w> <pc xml:id="A07495-023-a-1300" unit="sentence"/> </speaker> <p xml:id="A07495-e113100"> <w lemma="order" pos="n2" xml:id="A07495-023-a-1310" reg="Order">Orders</w> <w lemma="of" pos="acp-p" xml:id="A07495-023-a-1320">of</w> <w lemma="knave" pos="n2" xml:id="A07495-023-a-1330" reg="knaves">knaues</w> <pc xml:id="A07495-023-a-1340">,</pc> <w lemma="I" pos="pns" xml:id="A07495-023-a-1350">I</w> <w lemma="think" pos="vvd" xml:id="A07495-023-a-1360">thought</w> <w lemma="so" pos="av" xml:id="A07495-023-a-1370">so</w> <pc xml:id="A07495-023-a-1380">,</pc> <w lemma="sirrah" pos="n1" xml:id="A07495-023-a-1390" reg="sirrah">sirra</w> <w lemma="you" pos="pn" xml:id="A07495-023-a-1400" reg="you" type="contract1">y'</w> <w xml:id="A07495-023-a-1400c" type="contract2" lemma="be" pos="vvb" reg="'re" join="left">are</w> <w lemma="a" pos="d" xml:id="A07495-023-a-1410">a</w> <w lemma="rascal" pos="n1" xml:id="A07495-023-a-1420" reg="Rascal">Rascall</w> <w lemma="to" pos="acp-cs" xml:id="A07495-023-a-1430">to</w> <w lemma="come" pos="vvi" xml:id="A07495-023-a-1440">come</w> <w lemma="thus" pos="av" xml:id="A07495-023-a-1450">thus</w> <w lemma="blunt" pos="av_j" xml:id="A07495-023-a-1460">bluntly</w> <w lemma="into" pos="acp-p" xml:id="A07495-023-a-1470">into</w> <w lemma="my" pos="po" xml:id="A07495-023-a-1480">my</w> <w lemma="house" pos="n1" xml:id="A07495-023-a-1490">house</w> <w lemma="with" pos="acp-p" xml:id="A07495-023-a-1500">with</w> <w lemma="your" pos="po" xml:id="A07495-023-a-1510">your</w> <w lemma="dirty" pos="j" xml:id="A07495-023-a-1520" reg="dirty">durty</w> <w lemma="startup" pos="n2" xml:id="A07495-023-a-1530">Startups</w> <pc xml:id="A07495-023-a-1540">,</pc> <w lemma="get" pos="vvb" xml:id="A07495-023-a-1550">get</w> <w lemma="you" pos="pn" xml:id="A07495-023-a-1560">you</w> <w lemma="without" pos="acp-p" xml:id="A07495-023-a-1570">without</w> <w lemma="door" pos="n2" xml:id="A07495-023-a-1580" reg="doors">doores</w> <w lemma="like" pos="acp-p" xml:id="A07495-023-a-1590">like</w> <w lemma="a" pos="d" xml:id="A07495-023-a-1600">a</w> <w lemma="filthy" pos="j" xml:id="A07495-023-a-1610">filthy</w> <w lemma="fellow" pos="n1" xml:id="A07495-023-a-1620">fellow</w> <w lemma="as" pos="acp-cs" xml:id="A07495-023-a-1630">as</w> <w lemma="you" pos="pn" xml:id="A07495-023-a-1640">you</w> <w lemma="be" pos="vvb" xml:id="A07495-023-a-1650">are</w> <pc xml:id="A07495-023-a-1660">,</pc> <w lemma="a" pos="d" xml:id="A07495-023-a-1670">a</w> <w lemma="place" pos="n1" xml:id="A07495-023-a-1680">place</w> <w lemma="more" pos="av-c_d" xml:id="A07495-023-a-1690">more</w> <w lemma="fit" pos="j" xml:id="A07495-023-a-1700">fit</w> <w lemma="for" pos="acp-p" xml:id="A07495-023-a-1710">for</w> <w lemma="you" pos="pn" xml:id="A07495-023-a-1720">you</w> <pc xml:id="A07495-023-a-1730" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e113110" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-023-a-1740">Ger.</w> <pc xml:id="A07495-023-a-1750" unit="sentence"/> </speaker> <p xml:id="A07495-e113120"> <w lemma="o" pos="uh" xml:id="A07495-023-a-1760">O</w> <w lemma="good" pos="j" xml:id="A07495-023-a-1770">good</w> <w lemma="word" pos="n2" xml:id="A07495-023-a-1780">words</w> <w lemma="mistress" pos="n1" xml:id="A07495-023-a-1790" reg="mistress">mistresse</w> <pc xml:id="A07495-023-a-1800">;</pc> <w lemma="I" pos="pns" xml:id="A07495-023-a-1810">I</w> <w lemma="may" pos="vmb" xml:id="A07495-023-a-1820">may</w> <w lemma="be" pos="vvi" xml:id="A07495-023-a-1830">be</w> <w lemma="warden" pos="n1" xml:id="A07495-023-a-1840">warden</w> <w lemma="of" pos="acp-p" xml:id="A07495-023-a-1850">of</w> <w lemma="my" pos="po" xml:id="A07495-023-a-1860">my</w> <w lemma="company" pos="n1" xml:id="A07495-023-a-1870">company</w> <w lemma="for" pos="acp-p" xml:id="A07495-023-a-1880">for</w> <w lemma="aught" pos="pi" xml:id="A07495-023-a-1890" reg="aught">ought</w> <w lemma="you" pos="pn" xml:id="A07495-023-a-1900">you</w> <w lemma="know" pos="vvi" xml:id="A07495-023-a-1910">know</w> <w lemma="and" pos="cc" xml:id="A07495-023-a-1920">and</w> <w lemma="for" pos="acp-p" xml:id="A07495-023-a-1930">for</w> <w lemma="my" pos="po" xml:id="A07495-023-a-1940">my</w> <w lemma="bluntness" pos="n1" xml:id="A07495-023-a-1950" reg="bluntness">bluntnesse</w> <w lemma="we" pos="pns" xml:id="A07495-023-a-1960">we</w> <w lemma="have" pos="vvb" xml:id="A07495-023-a-1970" reg="have">haue</w> <w lemma="a" pos="d" xml:id="A07495-023-a-1980">a</w> <w lemma="clause" pos="n1" xml:id="A07495-023-a-1990">clause</w> <w lemma="in" pos="acp-p" xml:id="A07495-023-a-2000">in</w> <w lemma="our" pos="po" xml:id="A07495-023-a-2010">our</w> <w lemma="charter" pos="n1" xml:id="A07495-023-a-2020">Charter</w> <w lemma="to" pos="acp-cs" xml:id="A07495-023-a-2030">to</w> <w lemma="warrant" pos="vvi" xml:id="A07495-023-a-2040">warrant</w> <w lemma="that" pos="d" xml:id="A07495-023-a-2050">that</w> <w lemma="for" pos="acp-cs" xml:id="A07495-023-a-2060">for</w> <w lemma="as" pos="acp-cs" xml:id="A07495-023-a-2070">as</w> <w lemma="we" pos="pns" xml:id="A07495-023-a-2080">we</w> <w lemma="bear" pos="vvb" xml:id="A07495-023-a-2090" reg="bear">beare</w> <pc xml:id="A07495-023-a-2100">,</pc> <w lemma="so" pos="av" xml:id="A07495-023-a-2110">so</w> <w lemma="likewise" pos="av" xml:id="A07495-023-a-2120">likewise</w> <w lemma="we" pos="pns" xml:id="A07495-023-a-2130">we</w> <w lemma="may" pos="vmb" xml:id="A07495-023-a-2140">may</w> <w lemma="be" pos="vvi" xml:id="A07495-023-a-2150">be</w> <w lemma="bear" pos="vvn" xml:id="A07495-023-a-2160" reg="born">borne</w> <w lemma="with" pos="acp-p" xml:id="A07495-023-a-2170">with</w> <pc xml:id="A07495-023-a-2180">,</pc> <w lemma="and" pos="cc" xml:id="A07495-023-a-2190">and</w> <w lemma="have" pos="vvb" xml:id="A07495-023-a-2200" reg="have">haue</w> <w lemma="free" pos="j" xml:id="A07495-023-a-2210">free</w> <w lemma="egress" pos="n1" xml:id="A07495-023-a-2220" reg="egress">egresse</w> <w lemma="and" pos="cc" xml:id="A07495-023-a-2230">and</w> <w lemma="regress" pos="n1" xml:id="A07495-023-a-2240" reg="regress">regresse</w> <w lemma="where" pos="crq-cs" xml:id="A07495-023-a-2250">where</w> <w lemma="our" pos="po" xml:id="A07495-023-a-2260">our</w> <w lemma="business" pos="n1" xml:id="A07495-023-a-2270" reg="business">busines</w> <w lemma="lie" pos="vvz" xml:id="A07495-023-a-2280" reg="lies">lyes</w> <pc xml:id="A07495-023-a-2290" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e113130" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-023-a-2300" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-023-a-2310">Gli.</w> <pc xml:id="A07495-023-a-2320" unit="sentence"/> </speaker> <p xml:id="A07495-e113140"> <w lemma="and" pos="cc" xml:id="A07495-023-a-2330">And</w> <w lemma="what" pos="crq-q" xml:id="A07495-023-a-2340" reg="what" type="contract1">what</w> <w xml:id="A07495-023-a-2340c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="your" pos="po" xml:id="A07495-023-a-2350">your</w> <w lemma="business" pos="n1" xml:id="A07495-023-a-2360" reg="business">busines</w> <w lemma="here" pos="av" xml:id="A07495-023-a-2370" reg="here">heere</w> <pc xml:id="A07495-023-a-2380" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e113150" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-023-a-2390">Ger.</w> <pc xml:id="A07495-023-a-2400" unit="sentence"/> </speaker> <p xml:id="A07495-e113160"> <w lemma="I" pos="pns" xml:id="A07495-023-a-2410">I</w> <w lemma="have" pos="vvb" xml:id="A07495-023-a-2420" reg="have">haue</w> <w lemma="a" pos="d" xml:id="A07495-023-a-2430">a</w> <w lemma="letter" pos="n1" xml:id="A07495-023-a-2440">letter</w> <w lemma="an" pos="cs" xml:id="A07495-023-a-2450" type="contract1" reg="an">an</w> <w xml:id="A07495-023-a-2450c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">'t</w> <w lemma="please" pos="vvb" xml:id="A07495-023-a-2460">please</w> <w lemma="you" pos="pn" xml:id="A07495-023-a-2470">you</w> <w lemma="to" pos="acp-cs" xml:id="A07495-023-a-2480">to</w> <w lemma="master" pos="vvi" xml:id="A07495-023-a-2490" reg="master">maister</w> <w lemma="doctor" pos="n1" xml:id="A07495-023-a-2500">Doctor</w> <pc xml:id="A07495-023-a-2510" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e113170" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-023-a-2520" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-023-a-2530">Gli.</w> <pc xml:id="A07495-023-a-2540" unit="sentence"/> </speaker> <p xml:id="A07495-e113180"> <w lemma="from" pos="acp-p" xml:id="A07495-023-a-2550">From</w> <w lemma="whence" pos="crq-q" xml:id="A07495-023-a-2560">whence</w> <pc xml:id="A07495-023-a-2570" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e113190" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-023-a-2580">Ger.</w> <pc xml:id="A07495-023-a-2590" unit="sentence"/> </speaker> <p xml:id="A07495-e113200"> <w lemma="that" pos="cs" xml:id="A07495-023-a-2600">That</w> <w lemma="I" pos="pns" xml:id="A07495-023-a-2610">I</w> <w lemma="can" pos="vmb-x" xml:id="A07495-023-a-2620">cannot</w> <w lemma="show" pos="vvi" xml:id="A07495-023-a-2630" reg="show">shew</w> <w lemma="your" pos="po" xml:id="A07495-023-a-2640">your</w> <w lemma="worship" pos="n1" xml:id="A07495-023-a-2650" reg="Worship">VVorship</w> <pc xml:id="A07495-023-a-2660">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-023-a-2670">but</w> <w lemma="I" pos="pns" xml:id="A07495-023-a-2680">I</w> <w lemma="have" pos="vvd" xml:id="A07495-023-a-2690">had</w> <w lemma="it" pos="pn" xml:id="A07495-023-a-2700">it</w> <w lemma="of" pos="acp-p" xml:id="A07495-023-a-2710">of</w> <w lemma="Curtall" pos="n1-nn" xml:id="A07495-023-a-2720">Curtal</w> <w lemma="the" pos="d" xml:id="A07495-023-a-2730">the</w> <w lemma="carrier" pos="n1" xml:id="A07495-023-a-2740">Carrier</w> <w lemma="who" pos="crq-rg" xml:id="A07495-023-a-2750">whose</w> <w lemma="lawful" pos="j" xml:id="A07495-023-a-2760" reg="lawful">lawfull</w> <w lemma="deputy" pos="n1" xml:id="A07495-023-a-2770">deputy</w> <w lemma="I" pos="pns" xml:id="A07495-023-a-2780">I</w> <w lemma="be" pos="vvm" xml:id="A07495-023-a-2790">am</w> <pc xml:id="A07495-023-a-2800" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e113210" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-023-a-2810" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-023-a-2820">Gli.</w> <pc xml:id="A07495-023-a-2830" unit="sentence"/> </speaker> <p xml:id="A07495-e113220"> <w lemma="leave" pos="vvb" xml:id="A07495-023-a-2840" reg="Leave">Leaue</w> <w lemma="your" pos="po" xml:id="A07495-023-a-2850">your</w> <w lemma="scrape" pos="j_vg" xml:id="A07495-023-a-2860">scraping</w> <w lemma="sirrah" pos="n1" xml:id="A07495-023-a-2870" reg="sirrah">sirra</w> <pc xml:id="A07495-023-a-2880">:</pc> <w lemma="fie" pos="uh" xml:id="A07495-023-a-2890" reg="fie">fye</w> <w lemma="how" pos="crq-q" xml:id="A07495-023-a-2900">how</w> <w lemma="rank" pos="j" xml:id="A07495-023-a-2910" reg="rank">ranck</w> <w lemma="the" pos="d" xml:id="A07495-023-a-2920">the</w> <w lemma="knave" pos="n1" xml:id="A07495-023-a-2930" reg="knave">knaue</w> <w lemma="smell" pos="vvz" xml:id="A07495-023-a-2940">smells</w> <w lemma="of" pos="acp-p" xml:id="A07495-023-a-2950">of</w> <w lemma="grease" pos="n1" xml:id="A07495-023-a-2960">grease</w> <w lemma="and" pos="cc" xml:id="A07495-023-a-2970">and</w> <w lemma="tapsdropping" pos="n2" xml:id="A07495-023-a-2980">Tapsdroppings</w> <pc xml:id="A07495-023-a-2990" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e113230" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-023-a-3000">Ger.</w> <pc xml:id="A07495-023-a-3010" unit="sentence"/> </speaker> <p xml:id="A07495-e113240"> <w lemma="cough" pos="n2" xml:id="A07495-023-a-3020" reg="Coughs">Coughes</w> <w lemma="and" pos="cc" xml:id="A07495-023-a-3030">and</w> <w lemma="spit" pos="vvz" xml:id="A07495-023-a-3040" reg="spits">spitts</w> <pc xml:id="A07495-023-a-3050" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e113250" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-023-a-3060" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-023-a-3070">Gli.</w> <pc xml:id="A07495-023-a-3080" unit="sentence"/> </speaker> <p xml:id="A07495-e113260"> <w lemma="what" pos="crq-q" xml:id="A07495-023-a-3090" reg="What">VVhat</w> <w lemma="be" pos="vvb" xml:id="A07495-023-a-3100">are</w> <w lemma="you" pos="pn" xml:id="A07495-023-a-3110">you</w> <w lemma="rheumatic" pos="j" xml:id="A07495-023-a-3120" reg="Rheumatic">Rheumatick</w> <w lemma="too" pos="av" xml:id="A07495-023-a-3130">too</w> <w lemma="with" pos="acp-p" xml:id="A07495-023-a-3140">with</w> <w lemma="a" pos="d" xml:id="A07495-023-a-3150">a</w> <w lemma="vengeance" pos="n1" xml:id="A07495-023-a-3160">vengeance</w> <pc xml:id="A07495-023-a-3170" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e113270" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-023-a-3180">Ger.</w> <pc xml:id="A07495-023-a-3190" unit="sentence"/> </speaker> <p xml:id="A07495-e113280"> <w lemma="yes" pos="uh" xml:id="A07495-023-a-3200">Yes</w> <w lemma="indeed" pos="av" xml:id="A07495-023-a-3210">indeed</w> <w lemma="mistress" pos="n1" xml:id="A07495-023-a-3220" reg="mistress">mistresse</w> <pc xml:id="A07495-023-a-3230">,</pc> <w lemma="though" pos="cs" xml:id="A07495-023-a-3240">though</w> <w lemma="I" pos="pns" xml:id="A07495-023-a-3250">I</w> <w lemma="be" pos="vvb" xml:id="A07495-023-a-3260" reg="be">bee</w> <w lemma="but" pos="acp-av" xml:id="A07495-023-a-3270">but</w> <w lemma="a" pos="d" xml:id="A07495-023-a-3280">a</w> <w lemma="poor" pos="j" xml:id="A07495-023-a-3290" reg="poor">poore</w> <w lemma="man" pos="n1" xml:id="A07495-023-a-3300">man</w> <pc xml:id="A07495-023-a-3310">,</pc> <w lemma="I" pos="pns" xml:id="A07495-023-a-3320" rendition="#hi">I</w> <w lemma="have" pos="vvb" xml:id="A07495-023-a-3330" reg="have">haue</w> <w lemma="a" pos="d" xml:id="A07495-023-a-3340">a</w> <w lemma="spice" pos="n1" xml:id="A07495-023-a-3350">spice</w> <w lemma="of" pos="acp-p" xml:id="A07495-023-a-3360">of</w> <w lemma="the" pos="d" xml:id="A07495-023-a-3370">the</w> <w lemma="gentleman" pos="n1" xml:id="A07495-023-a-3380">gentleman</w> <w lemma="in" pos="acp-p" xml:id="A07495-023-a-3390">in</w> <w lemma="i" pos="pno" xml:id="A07495-023-a-3400" reg="me">mee</w> <pc xml:id="A07495-023-a-3410">,</pc> <w lemma="master" pos="n1" xml:id="A07495-023-a-3420" reg="Master">Maister</w> <w lemma="doctor" pos="n1" xml:id="A07495-023-a-3430">Doctor</w> <w lemma="can" pos="vmd" xml:id="A07495-023-a-3440">could</w> <w lemma="smell" pos="vvi" xml:id="A07495-023-a-3450">smell</w> <w lemma="it" pos="pn" xml:id="A07495-023-a-3460">it</w> <w lemma="quick" pos="av_j" xml:id="A07495-023-a-3470">quickly</w> <pc xml:id="A07495-023-a-3480">,</pc> <w lemma="by" pos="acp-p" xml:id="A07495-023-a-3490">by</w> <w lemma="cause" pos="n1" xml:id="A07495-023-a-3500">cause</w> <w lemma="he" pos="pns" xml:id="A07495-023-a-3510" reg="he" type="contract1">hee</w> <w xml:id="A07495-023-a-3510c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="a" pos="d" xml:id="A07495-023-a-3520">a</w> <w lemma="gentleman" pos="n1" xml:id="A07495-023-a-3530">gentleman</w> <w lemma="himself" pos="px" xml:id="A07495-023-a-3540" reg="himself">himselfe</w> <pc xml:id="A07495-023-a-3550">;</pc> <w lemma="I" pos="pns" xml:id="A07495-023-a-3560">I</w> <w lemma="must" pos="vmb" xml:id="A07495-023-a-3570">must</w> <w lemma="to" pos="acp-p" xml:id="A07495-023-a-3580">to</w> <w lemma="the" pos="d" xml:id="A07495-023-a-3590">the</w> <w lemma="diet" pos="n1" xml:id="A07495-023-a-3600">diet</w> <w lemma="and" pos="cc" xml:id="A07495-023-a-3610">and</w> <w lemma="that" pos="d" xml:id="A07495-023-a-3620">that</w> <w lemma="be" pos="vvz" xml:id="A07495-023-a-3630">is</w> <w lemma="tobacco" pos="n1" xml:id="A07495-023-a-3640" rendition="#hi">Tobacco</w> <w lemma="at" pos="acp-p" xml:id="A07495-023-a-3650">at</w> <w lemma="the" pos="d" xml:id="A07495-023-a-3660">the</w> <w lemma="alehouse" pos="n1" xml:id="A07495-023-a-3670">Alehouse</w> <pc xml:id="A07495-023-a-3680">,</pc> <w lemma="i" pos="pns" xml:id="A07495-023-a-3690" reg="I">J</w> <w lemma="use" pos="vvb" xml:id="A07495-023-a-3700" reg="use">vse</w> <w lemma="no|other" pos="d-x|d" xml:id="A07495-023-a-3710">n'other</w> <w lemma="physic" pos="n1" xml:id="A07495-023-a-3720" reg="physic">phisick</w> <w lemma="for" pos="acp-cs" xml:id="A07495-023-a-3730">for</w> <w lemma="it" pos="pn" xml:id="A07495-023-a-3740">it</w> <pc xml:id="A07495-023-a-3750" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e113290" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-023-a-3760" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-023-a-3770">Gli.</w> <pc xml:id="A07495-023-a-3780" unit="sentence"/> </speaker> <p xml:id="A07495-e113300"> <w lemma="do" pos="vvd" xml:id="A07495-023-a-3790">Did</w> <w lemma="ever" pos="av" xml:id="A07495-023-a-3800" reg="ever">euer</w> <w lemma="such" pos="d" xml:id="A07495-023-a-3810">such</w> <w lemma="a" pos="d" xml:id="A07495-023-a-3820">a</w> <w lemma="peasant" pos="n1" xml:id="A07495-023-a-3830">peasant</w> <w lemma="defile" pos="vvb" xml:id="A07495-023-a-3840">defile</w> <w lemma="my" pos="po" xml:id="A07495-023-a-3850">my</w> <w lemma="floor" pos="n1" xml:id="A07495-023-a-3860" reg="floor">floare</w> <pc xml:id="A07495-023-a-3870">,</pc> <w lemma="or" pos="cc" xml:id="A07495-023-a-3880">or</w> <w lemma="breathe" pos="vvi" xml:id="A07495-023-a-3890">breathe</w> <w lemma="so" pos="av" xml:id="A07495-023-a-3900">so</w> <w lemma="near" pos="av_j" xml:id="A07495-023-a-3910">near</w> <w lemma="i" pos="pno" xml:id="A07495-023-a-3920">me</w> <pc xml:id="A07495-023-a-3930">:</pc> <w lemma="i'faith" pos="uh" xml:id="A07495-023-a-3940" reg="i'fath">yfayth</w> <w lemma="sirrah" pos="n1" xml:id="A07495-023-a-3950" reg="sirrah">sirra</w> <w lemma="you" pos="pn" xml:id="A07495-023-a-3960">you</w> <w lemma="will" pos="vmd" xml:id="A07495-023-a-3970">would</w> <w lemma="be" pos="vvi" xml:id="A07495-023-a-3980">be</w> <w lemma="burn" pos="vvn" xml:id="A07495-023-a-3990" reg="burned">bumd</w> <w lemma="for" pos="acp-p" xml:id="A07495-023-a-4000">for</w> <w lemma="your" pos="po" xml:id="A07495-023-a-4010">your</w> <w lemma="roguery" pos="n1" xml:id="A07495-023-a-4020">Roguery</w> <w lemma="if" pos="cs" xml:id="A07495-023-a-4030">if</w> <w lemma="you" pos="pn" xml:id="A07495-023-a-4040">you</w> <w lemma="be" pos="vvd" xml:id="A07495-023-a-4050">were</w> <w lemma="well" pos="av" xml:id="A07495-023-a-4060">well</w> <w lemma="serve" pos="vvn" xml:id="A07495-023-a-4070" reg="served">seru'd</w> <pc xml:id="A07495-023-a-4080" unit="sentence">.</pc> </p> </sp> <pb facs="23" xml:id="A07495-023-b"/> <sp xml:id="A07495-e113310" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-023-b-0010">Ger.</w> <pc xml:id="A07495-023-b-0020" unit="sentence"/> </speaker> <p xml:id="A07495-e113320"> <w lemma="I" pos="pns" xml:id="A07495-023-b-0030" rendition="#hi">I</w> <w lemma="be" pos="vvm" xml:id="A07495-023-b-0040">am</w> <w lemma="burn" pos="vvn" xml:id="A07495-023-b-0050" reg="burned">burn'd</w> <w lemma="well" pos="av" xml:id="A07495-023-b-0060">well</w> <w lemma="enough" pos="av_d" xml:id="A07495-023-b-0070" reg="enough">ynough</w> <w lemma="already" pos="av" xml:id="A07495-023-b-0080" reg="already">allready</w> <w lemma="mistress" pos="n1" xml:id="A07495-023-b-0090" reg="Mistress">Mistresse</w> <pc xml:id="A07495-023-b-0100">,</pc> <w lemma="look" pos="vvb" xml:id="A07495-023-b-0110">look</w> <w lemma="here" pos="av" xml:id="A07495-023-b-0120">here</w> <w lemma="else" pos="av" xml:id="A07495-023-b-0130">else</w> <pc xml:id="A07495-023-b-0140">;</pc> <w lemma="surreverence" pos="n1" xml:id="A07495-023-b-0150" reg="surreverence">surreuerence</w> <w lemma="in" pos="acp-p" xml:id="A07495-023-b-0160">in</w> <w lemma="your" pos="po" xml:id="A07495-023-b-0170">your</w> <w lemma="worship" pos="n1" xml:id="A07495-023-b-0180">worship</w> <pc xml:id="A07495-023-b-0190">,</pc> <w lemma="master" pos="vvb" xml:id="A07495-023-b-0200" reg="master">maister</w> <w lemma="doctor" pos="n2" xml:id="A07495-023-b-0210">Doctors</w> <w lemma="lip" pos="n2" xml:id="A07495-023-b-0220">lips</w> <w lemma="be" pos="vvb" xml:id="A07495-023-b-0230">are</w> <w lemma="not" pos="xx" xml:id="A07495-023-b-0240">not</w> <w lemma="make" pos="vvn" xml:id="A07495-023-b-0250">made</w> <w lemma="of" pos="acp-p" xml:id="A07495-023-b-0260">of</w> <w lemma="better" pos="j-c" xml:id="A07495-023-b-0270">better</w> <w lemma="stuff" pos="n1" xml:id="A07495-023-b-0280" reg="stuff">stuffe</w> <pc xml:id="A07495-023-b-0290" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e113330" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-023-b-0300" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-023-b-0310">Gli.</w> <pc xml:id="A07495-023-b-0320" unit="sentence"/> </speaker> <p xml:id="A07495-e113340"> <w lemma="what" pos="crq-q" xml:id="A07495-023-b-0330">What</w> <w lemma="a" pos="d" xml:id="A07495-023-b-0340">an</w> <w lemma="impudent" pos="j" xml:id="A07495-023-b-0350">impudent</w> <w lemma="rogue" pos="n1" xml:id="A07495-023-b-0360">Rogue</w> <w lemma="be" pos="vvz" xml:id="A07495-023-b-0370">is</w> <w lemma="this" pos="d" xml:id="A07495-023-b-0380">this</w> <pc xml:id="A07495-023-b-0390">:</pc> <w lemma="sirrah" pos="n1" xml:id="A07495-023-b-0400" reg="sirrah">sirra</w> <w lemma="be" pos="vvi" xml:id="A07495-023-b-0410">be</w> <w lemma="go" pos="vvn" xml:id="A07495-023-b-0420">gone</w> <w lemma="I" pos="pns" xml:id="A07495-023-b-0430" rendition="#hi">I</w> <w lemma="say" pos="vvb" xml:id="A07495-023-b-0440">say</w> <pc xml:id="A07495-023-b-0450">,</pc> <w lemma="I" pos="pns" xml:id="A07495-023-b-0460">I</w> <w lemma="will" pos="vmd" xml:id="A07495-023-b-0470">would</w> <w lemma="be" pos="vvi" xml:id="A07495-023-b-0480">be</w> <w lemma="rid" pos="vvn" xml:id="A07495-023-b-0490">rid</w> <w lemma="on" pos="acp-p" xml:id="A07495-023-b-0500" type="contract1" reg="o'">o'</w> <w xml:id="A07495-023-b-0500c" type="contract2" lemma="you" pos="pn" reg="you" join="left">you</w> <pc xml:id="A07495-023-b-0510" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e113350" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-023-b-0520">Ger.</w> <pc xml:id="A07495-023-b-0530" unit="sentence"/> </speaker> <p xml:id="A07495-e113360"> <w lemma="be" pos="vvb" xml:id="A07495-023-b-0540">Be</w> <w lemma="rid" pos="vvn" xml:id="A07495-023-b-0550">rid</w> <w lemma="of" pos="acp-p" xml:id="A07495-023-b-0560" type="contract1" reg="o'">o'</w> <w xml:id="A07495-023-b-0560c" type="contract2" lemma="i" pos="pno" reg="me" join="left">me</w> <pc xml:id="A07495-023-b-0570" unit="sentence">?</pc> <w lemma="I" pos="pns" xml:id="A07495-023-b-0580">I</w> <w lemma="shall" pos="vmb" xml:id="A07495-023-b-0590" reg="shall">shal</w> <w lemma="gallop" pos="vvi" xml:id="A07495-023-b-0600">gallop</w> <w lemma="then" pos="av" xml:id="A07495-023-b-0610">then</w> <pc xml:id="A07495-023-b-0620">:</pc> <w lemma="you" pos="pn" xml:id="A07495-023-b-0630">you</w> <w lemma="mistake" pos="vvb" xml:id="A07495-023-b-0640">mistake</w> <w lemma="i" pos="pno" xml:id="A07495-023-b-0650">me</w> <w lemma="forsooth" pos="uh" xml:id="A07495-023-b-0660">forsooth</w> <w lemma="I" pos="pns" xml:id="A07495-023-b-0670" rendition="#hi">I</w> <w lemma="be" pos="vvm" xml:id="A07495-023-b-0680">am</w> <w lemma="a" pos="d" xml:id="A07495-023-b-0690">a</w> <w lemma="footpost" pos="n1" xml:id="A07495-023-b-0700">footpost</w> <pc xml:id="A07495-023-b-0710">,</pc> <w lemma="I" pos="pns" xml:id="A07495-023-b-0720">I</w> <w lemma="do" pos="vvb" xml:id="A07495-023-b-0730">do</w> <w lemma="not" pos="xx" xml:id="A07495-023-b-0740">not</w> <w lemma="use" pos="vvi" xml:id="A07495-023-b-0750" reg="use">vse</w> <w lemma="to" pos="acp-cs" xml:id="A07495-023-b-0760">to</w> <w lemma="ride" pos="vvi" xml:id="A07495-023-b-0770">ride</w> <pc xml:id="A07495-023-b-0780" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e113370" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-023-b-0790" reg="Mi.">Mi.</w> <w lemma="Gl." pos="n-ab" xml:id="A07495-023-b-0800">Gl.</w> <pc xml:id="A07495-023-b-0810" unit="sentence"/> </speaker> <p xml:id="A07495-e113380"> <w lemma="I" pos="pns" xml:id="A07495-023-b-0820">I</w> <w lemma="think" pos="vvb" xml:id="A07495-023-b-0830">think</w> <w lemma="the" pos="d" xml:id="A07495-023-b-0840">the</w> <w lemma="rascal" pos="n1" xml:id="A07495-023-b-0850">Rascal</w> <w lemma="be" pos="vvb" xml:id="A07495-023-b-0860">be</w> <w lemma="humorous" pos="j" xml:id="A07495-023-b-0870" reg="humorous">humorus</w> <w lemma="or" pos="cc" xml:id="A07495-023-b-0880">or</w> <w lemma="drink" pos="vvn" xml:id="A07495-023-b-0890">drunk</w> <pc xml:id="A07495-023-b-0900">:</pc> <w lemma="well" pos="av" xml:id="A07495-023-b-0910" reg="well">wel</w> <w lemma="I" pos="pns" xml:id="A07495-023-b-0920">I</w> <w lemma="will" pos="vmb" xml:id="A07495-023-b-0930" reg="will">wil</w> <w lemma="read" pos="vvi" xml:id="A07495-023-b-0940">read</w> <w lemma="the" pos="d" xml:id="A07495-023-b-0950">the</w> <w lemma="letter" pos="n1" xml:id="A07495-023-b-0960">letter</w> <w lemma="and" pos="cc" xml:id="A07495-023-b-0970">and</w> <w lemma="send" pos="vvi" xml:id="A07495-023-b-0980">send</w> <w lemma="he" pos="pno" xml:id="A07495-023-b-0990">him</w> <w lemma="pack" pos="vvg" xml:id="A07495-023-b-1000">packing</w> <pc xml:id="A07495-023-b-1010">,</pc> <w lemma="or" pos="cc" xml:id="A07495-023-b-1020">or</w> <w lemma="else" pos="av" xml:id="A07495-023-b-1030">else</w> <w lemma="he" pos="pns" xml:id="A07495-023-b-1040" reg="he">hee</w> <w lemma="will" pos="vmb" xml:id="A07495-023-b-1050">will</w> <w lemma="spew" pos="vvi" xml:id="A07495-023-b-1060">spew</w> <w lemma="or" pos="cc" xml:id="A07495-023-b-1070">or</w> <w lemma="do" pos="vvb" xml:id="A07495-023-b-1080">do</w> <w lemma="worse" pos="av-c_j" xml:id="A07495-023-b-1090">worse</w> <w lemma="before" pos="acp-p" xml:id="A07495-023-b-1100">before</w> <w lemma="i" pos="pno" xml:id="A07495-023-b-1110">me</w> <pc xml:id="A07495-023-b-1120">:</pc> <w lemma="fie" pos="uh" xml:id="A07495-023-b-1130" reg="fie">fy</w> <w lemma="on" pos="acp-p" xml:id="A07495-023-b-1140">on</w> <w lemma="he" pos="pno" xml:id="A07495-023-b-1150">him</w> <pc xml:id="A07495-023-b-1160">,</pc> <w lemma="I" pos="pns" xml:id="A07495-023-b-1170">I</w> <w lemma="think" pos="vvb" xml:id="A07495-023-b-1180">think</w> <w lemma="he" pos="pns" xml:id="A07495-023-b-1190" reg="he">hee</w> <w lemma="will" pos="vmb" xml:id="A07495-023-b-1200">will</w> <w lemma="infect" pos="vvi" xml:id="A07495-023-b-1210">infect</w> <w lemma="i" pos="pno" xml:id="A07495-023-b-1220">me</w> <w lemma="with" pos="acp-p" xml:id="A07495-023-b-1230">with</w> <w lemma="some" pos="d" xml:id="A07495-023-b-1240">some</w> <w lemma="filthy" pos="j" xml:id="A07495-023-b-1250">filthy</w> <w lemma="disease" pos="n1" xml:id="A07495-023-b-1260">disease</w> <pc xml:id="A07495-023-b-1270" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e113390" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-023-b-1280">Ger.</w> <pc xml:id="A07495-023-b-1290" unit="sentence"/> </speaker> <p xml:id="A07495-e113400"> <w lemma="or" pos="cc" xml:id="A07495-023-b-1300">Or</w> <w lemma="else" pos="av" xml:id="A07495-023-b-1310">else</w> <w lemma="I" pos="pns" xml:id="A07495-023-b-1320">I</w> <w lemma="lose" pos="vvb" xml:id="A07495-023-b-1330" reg="lose">loose</w> <w lemma="my" pos="po" xml:id="A07495-023-b-1340">mine</w> <w lemma="aim" pos="n1" xml:id="A07495-023-b-1350" reg="aim">ayme</w> <pc xml:id="A07495-023-b-1360" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e113410" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-023-b-1370" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-023-b-1380">Gli.</w> <pc xml:id="A07495-023-b-1390" unit="sentence"/> </speaker> <p xml:id="A07495-e113420"> <w lemma="what" pos="crq-q" xml:id="A07495-023-b-1400" reg="what" type="contract1">VVhat</w> <w xml:id="A07495-023-b-1400c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="here" pos="av" xml:id="A07495-023-b-1410" reg="here">heere</w> <w lemma="your" pos="po" xml:id="A07495-023-b-1420">Your</w> <w lemma="poor" pos="j" xml:id="A07495-023-b-1430" reg="poor">poore</w> <w lemma="nurse" pos="n1" xml:id="A07495-023-b-1440">nurse</w> <w lemma="Thomasine" pos="n1-nn" xml:id="A07495-023-b-1450" rendition="#hi">Thomasine</w> <w lemma="sweedlesse" pos="n1-nn" xml:id="A07495-023-b-1460" rendition="#hi">Sweedlesse</w> <w lemma="for" pos="acp-p" xml:id="A07495-023-b-1470">for</w> <w lemma="my" pos="po" xml:id="A07495-023-b-1480">my</w> <w lemma="life" pos="n1" xml:id="A07495-023-b-1490">life</w> <w lemma="now" pos="av" xml:id="A07495-023-b-1500">now</w> <w lemma="shall" pos="vmb" xml:id="A07495-023-b-1510">shall</w> <w lemma="I" pos="pns" xml:id="A07495-023-b-1520">I</w> <w lemma="find" pos="vvi" xml:id="A07495-023-b-1530">find</w> <w lemma="out" pos="av" xml:id="A07495-023-b-1540">out</w> <w lemma="my" pos="po" xml:id="A07495-023-b-1550">my</w> <w lemma="husband" pos="n1g" xml:id="A07495-023-b-1560" reg="husband's">husbands</w> <w lemma="knavery" pos="n1" xml:id="A07495-023-b-1570" reg="knavery">knauery</w> <pc xml:id="A07495-023-b-1580">,</pc> <w lemma="I" pos="pns" xml:id="A07495-023-b-1590" rendition="#hi">I</w> <w lemma="have" pos="vvb" xml:id="A07495-023-b-1600" reg="have">haue</w> <w lemma="so" pos="av" xml:id="A07495-023-b-1610">so</w> <w lemma="long" pos="av_j" xml:id="A07495-023-b-1620">long</w> <w lemma="suspect" pos="vvn" xml:id="A07495-023-b-1630">suspected</w> <pc xml:id="A07495-023-b-1640" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e113430" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-023-b-1650">Ger.</w> <pc xml:id="A07495-023-b-1660" unit="sentence"/> </speaker> <l xml:id="A07495-e113440"> <w lemma="she" pos="pns" xml:id="A07495-023-b-1670">She</w> <w lemma="begin" pos="vvz" xml:id="A07495-023-b-1680">begins</w> <w lemma="to" pos="acp-p" xml:id="A07495-023-b-1690">to</w> <w lemma="nibble" pos="n1" xml:id="A07495-023-b-1700">nibble</w> <pc xml:id="A07495-023-b-1710">,</pc> <w lemma="it" pos="pn" xml:id="A07495-023-b-1720" reg="'t" type="contract1">t</w> <w xml:id="A07495-023-b-1720c" type="contract2" lemma="will" pos="vmb" reg="will" join="left">will</w> <w lemma="take" pos="vvi" xml:id="A07495-023-b-1730">take</w> <w lemma="i'faith" pos="uh" xml:id="A07495-023-b-1740" reg="i'faith">yfaith</w> <pc xml:id="A07495-023-b-1750">�</pc> <w lemma="mistress" pos="n1" xml:id="A07495-023-b-1760" reg="mistress">mistresse</w> </l> <l xml:id="A07495-e113450"> <w lemma="I" pos="pns" xml:id="A07495-023-b-1770" rendition="#hi">I</w> <w lemma="see" pos="vvb" xml:id="A07495-023-b-1780">see</w> <w lemma="some" pos="d" xml:id="A07495-023-b-1790">some</w> <w lemma="discontentment" pos="n1" xml:id="A07495-023-b-1800">discontentment</w> <w lemma="in" pos="acp-p" xml:id="A07495-023-b-1810">in</w> <w lemma="your" pos="po" xml:id="A07495-023-b-1820">your</w> <w lemma="look" pos="n2" xml:id="A07495-023-b-1830">looks</w> <pc xml:id="A07495-023-b-1840">,</pc> </l> <l xml:id="A07495-e113460"> <w lemma="care" pos="vvb" xml:id="A07495-023-b-1850">Care</w> <w lemma="ill" pos="av_j" xml:id="A07495-023-b-1860">ill</w> <w lemma="befit" pos="vvz" xml:id="A07495-023-b-1870" reg="befits">befittes</w> <w lemma="so" pos="av" xml:id="A07495-023-b-1880">so</w> <w lemma="delicate" pos="j" xml:id="A07495-023-b-1890">delicate</w> <w lemma="a" pos="d" xml:id="A07495-023-b-1900">a</w> <w lemma="spirit" pos="n1" xml:id="A07495-023-b-1910">spirit</w> <pc xml:id="A07495-023-b-1920" unit="sentence">.</pc> </l> <l xml:id="A07495-e113470"> <w lemma="be" pos="vvb" xml:id="A07495-023-b-1930">Be</w> <w lemma="frolic" pos="j" xml:id="A07495-023-b-1940" reg="frolic">frolick</w> <w lemma="wench" pos="n1" xml:id="A07495-023-b-1950">wench</w> <w lemma="for" pos="acp-cs" xml:id="A07495-023-b-1960">for</w> <w lemma="he" pos="pns" xml:id="A07495-023-b-1970" reg="he">hee</w> <w lemma="that" pos="cs" xml:id="A07495-023-b-1980">that</w> <w lemma="be" pos="vvz" xml:id="A07495-023-b-1990">is</w> <w lemma="so" pos="av" xml:id="A07495-023-b-2000">so</w> <w lemma="near" pos="acp-p" xml:id="A07495-023-b-2010" reg="near">neere</w> <w lemma="thou" pos="pno" xml:id="A07495-023-b-2020">thee</w> </l> <l xml:id="A07495-e113480"> <w lemma="have" pos="vvz" xml:id="A07495-023-b-2030">has</w> <w lemma="be" pos="vvn" xml:id="A07495-023-b-2040">been</w> <w lemma="much" pos="av_d" xml:id="A07495-023-b-2050">much</w> <w lemma="near" pos="j-c" xml:id="A07495-023-b-2060" reg="nearer">neerer</w> <pc xml:id="A07495-023-b-2070" unit="sentence">?</pc> </l> </sp> <sp xml:id="A07495-e113490" who="A07495-maria"> <speaker> <w lemma="Mar." pos="n-ab" xml:id="A07495-023-b-2080">Mar.</w> <pc xml:id="A07495-023-b-2090" unit="sentence"/> </speaker> <l xml:id="A07495-e113500"> <w lemma="that" pos="cs" xml:id="A07495-023-b-2100">That</w> <w lemma="accent" pos="n1" xml:id="A07495-023-b-2110">Accent</w> <w lemma="sound" pos="vvz" xml:id="A07495-023-b-2120">sounds</w> <w lemma="sweet" pos="j" xml:id="A07495-023-b-2130">sweet</w> <w lemma="music" pos="n1" xml:id="A07495-023-b-2140" reg="music">musick</w> <pc xml:id="A07495-023-b-2150">,</pc> <w lemma="it" pos="pn" xml:id="A07495-023-b-2160" reg="'t" type="contract1">t</w> <w xml:id="A07495-023-b-2160c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="my" pos="po" xml:id="A07495-023-b-2170">my</w> <w lemma="love" pos="n1" xml:id="A07495-023-b-2180" reg="love">loue</w> <pc xml:id="A07495-023-b-2190" unit="sentence">.</pc> </l> <l xml:id="A07495-e113510"> <w lemma="that" pos="cs" xml:id="A07495-023-b-2200">That</w> <w lemma="tongue" pos="n1" xml:id="A07495-023-b-2210" reg="tongue">tong</w> <w lemma="breathe" pos="vvz" xml:id="A07495-023-b-2220" reg="breathes">breaths</w> <w lemma="life" pos="n1" xml:id="A07495-023-b-2230">life</w> <w lemma="into" pos="acp-p" xml:id="A07495-023-b-2240">into</w> <w lemma="my" pos="po" xml:id="A07495-023-b-2250">my</w> <w lemma="lifeless" pos="j" xml:id="A07495-023-b-2260" reg="lifeless">liueles</w> <w lemma="spirit" pos="n2" xml:id="A07495-023-b-2270">spirits</w> </l> <l xml:id="A07495-e113520"> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-023-b-2280" rendition="#hi">Gerardine</w> <pc xml:id="A07495-023-b-2290" unit="sentence">!</pc> <w lemma="o" pos="uh" xml:id="A07495-023-b-2300" reg="o">ô</w> <w lemma="rapture" pos="n1" xml:id="A07495-023-b-2310">rapture</w> <pc xml:id="A07495-023-b-2320">,</pc> <w lemma="why" pos="crq-q" xml:id="A07495-023-b-2330">why</w> <w lemma="thus" pos="av" xml:id="A07495-023-b-2340">thus</w> <w lemma="disguise" pos="vvn" xml:id="A07495-023-b-2350" reg="disguised">disguiz'd</w> <pc xml:id="A07495-023-b-2360" unit="sentence">!</pc> </l> </sp> <sp xml:id="A07495-e113530" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-023-b-2370">Ger.</w> <pc xml:id="A07495-023-b-2380" unit="sentence"/> </speaker> <l xml:id="A07495-e113540"> <w lemma="no" pos="av-x_d" xml:id="A07495-023-b-2390">No</w> <w lemma="more" pos="av-c_d" xml:id="A07495-023-b-2400">more</w> <pc xml:id="A07495-023-b-2410">,</pc> <w lemma="be" pos="vvb" xml:id="A07495-023-b-2420">be</w> <w lemma="mute" pos="j" xml:id="A07495-023-b-2430">mute</w> <pc xml:id="A07495-023-b-2440">;</pc> <w lemma="thus" pos="av" xml:id="A07495-023-b-2450">thus</w> <w lemma="must" pos="vmb" xml:id="A07495-023-b-2460">must</w> <w lemma="I" pos="pns" xml:id="A07495-023-b-2470" rendition="#hi">I</w> <w lemma="vary" pos="vvi" xml:id="A07495-023-b-2480">vary</w> <w lemma="form" pos="n2" xml:id="A07495-023-b-2490" reg="forms">formes</w> </l> <l xml:id="A07495-e113550"> <w lemma="to" pos="acp-cs" xml:id="A07495-023-b-2500">To</w> <w lemma="bring" pos="vvi" xml:id="A07495-023-b-2510">bring</w> <w lemma="our" pos="po" xml:id="A07495-023-b-2520">our</w> <w lemma="care" pos="n2" xml:id="A07495-023-b-2530">Cares</w> <w lemma="to" pos="acp-cs" xml:id="A07495-023-b-2540">to</w> <w lemma="end" pos="vvi" xml:id="A07495-023-b-2550">end</w> <w lemma="her" pos="po" xml:id="A07495-023-b-2560">her</w> <w lemma="jealousy" pos="n1" xml:id="A07495-023-b-2570" reg="jealousy">Iealousy</w> <pc xml:id="A07495-023-b-2580">,</pc> </l> <l xml:id="A07495-e113560"> <w lemma="ensue" pos="vvz" xml:id="A07495-023-b-2590">Ensues</w> <w lemma="this" pos="d" xml:id="A07495-023-b-2600">this</w> <w lemma="drift" pos="n1" xml:id="A07495-023-b-2610" reg="drift">Dryft</w> <pc xml:id="A07495-023-b-2620">,</pc> <w lemma="which" pos="crq-r" xml:id="A07495-023-b-2630">which</w> <w lemma="if" pos="cs" xml:id="A07495-023-b-2640">if</w> <w lemma="it" pos="pn" xml:id="A07495-023-b-2650">it</w> <w lemma="take" pos="vvb" xml:id="A07495-023-b-2660">take</w> <w lemma="true" pos="j" xml:id="A07495-023-b-2670">true</w> <w lemma="scope" pos="n1" xml:id="A07495-023-b-2680">scope</w> <pc xml:id="A07495-023-b-2690">,</pc> </l> <l xml:id="A07495-e113570"> <w lemma="love" pos="vvz" xml:id="A07495-023-b-2700" reg="Loves">Loues</w> <w lemma="joy" pos="n1" xml:id="A07495-023-b-2710" reg="joy">ioy</w> <w lemma="come" pos="vvz" xml:id="A07495-023-b-2720">comes</w> <w lemma="next" pos="ord" xml:id="A07495-023-b-2730">next</w> <w lemma="be" pos="vvi" xml:id="A07495-023-b-2740">be</w> <w lemma="fearless" pos="j" xml:id="A07495-023-b-2750" reg="fearless">fearelesse</w> <w lemma="in" pos="acp-p" xml:id="A07495-023-b-2760">in</w> <w lemma="that" pos="d" xml:id="A07495-023-b-2770">that</w> <w lemma="hope" pos="n1" xml:id="A07495-023-b-2780">hope</w> <pc xml:id="A07495-023-b-2790" unit="sentence">:</pc> </l> </sp> <sp xml:id="A07495-e113580" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-023-b-2800" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-023-b-2810">Gli.</w> <pc xml:id="A07495-023-b-2820" unit="sentence"/> </speaker> <p xml:id="A07495-e113590"> <w lemma="it" pos="pn" xml:id="A07495-023-b-2830" reg="'t" type="contract1">T</w> <w xml:id="A07495-023-b-2830c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="so" pos="av" xml:id="A07495-023-b-2840">so</w> <pc xml:id="A07495-023-b-2850">:</pc> <w lemma="ratsbane" pos="n1" xml:id="A07495-023-b-2860">Ratsbane</w> <pc xml:id="A07495-023-b-2870">:</pc> <w lemma="I" pos="pns" xml:id="A07495-023-b-2880">I</w> <w lemma="hate" pos="vvb" xml:id="A07495-023-b-2890">hate</w> <pc xml:id="A07495-023-b-2900">,</pc> <w lemma="it" pos="pn" xml:id="A07495-023-b-2910">it</w> <w lemma="rack" pos="vvz" xml:id="A07495-023-b-2920" reg="racks">rack's</w> <w lemma="on" pos="acp-p" xml:id="A07495-023-b-2930">on</w> <w lemma="it" pos="pn" xml:id="A07495-023-b-2940">it</w> <w lemma="torment" pos="vvz" xml:id="A07495-023-b-2950">torments</w> <w lemma="i" pos="pno" xml:id="A07495-023-b-2960">me</w> <w lemma="here" pos="av" xml:id="A07495-023-b-2970" reg="here">heere</w> <w lemma="it" pos="pn" xml:id="A07495-023-b-2980" reg="'t" type="contract1">t</w> <w xml:id="A07495-023-b-2980c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <pc xml:id="A07495-023-b-2990">,</pc> <pc xml:id="A07495-023-b-3000">�</pc> <w lemma="woe" pos="n1" xml:id="A07495-023-b-3010" rendition="#hi">Woe</w> <w lemma="worth" pos="n1" xml:id="A07495-023-b-3020" rendition="#hi">worth</w> <w lemma="the" pos="d" xml:id="A07495-023-b-3030" rendition="#hi">the</w> <w lemma="time" pos="n1" xml:id="A07495-023-b-3040" rendition="#hi">time</w> <w lemma="that" pos="cs" xml:id="A07495-023-b-3050" rendition="#hi">that</w> <w lemma="ever" pos="av" xml:id="A07495-023-b-3060" rendition="#hi" reg="ever">euer</w> <w lemma="I" pos="pns" xml:id="A07495-023-b-3070" rendition="#hi">I</w> <w lemma="give" pos="vvd" xml:id="A07495-023-b-3080" rendition="#hi" reg="gave">gaue</w> <w lemma="suck" pos="n1" xml:id="A07495-023-b-3090" rendition="#hi" reg="suck">sucke</w> <w lemma="to" pos="acp-p" xml:id="A07495-023-b-3100" rendition="#hi">to</w> <w lemma="a" pos="d" xml:id="A07495-023-b-3110" rendition="#hi">a</w> <w lemma="child" pos="n1" xml:id="A07495-023-b-3120" rendition="#hi">Child</w> <w lemma="that" pos="cs" xml:id="A07495-023-b-3130" rendition="#hi">that</w> <w lemma="come" pos="vvd" xml:id="A07495-023-b-3140" rendition="#hi">came</w> <w lemma="in" pos="acp-p" xml:id="A07495-023-b-3150" rendition="#hi">in</w> <w lemma="at" pos="acp-p" xml:id="A07495-023-b-3160" rendition="#hi">at</w> <w lemma="the" pos="d" xml:id="A07495-023-b-3170" rendition="#hi">the</w> <w lemma="window" pos="n1" xml:id="A07495-023-b-3180" rendition="#hi">window</w> <w lemma="god" pos="n1" xml:id="A07495-023-b-3190" rendition="#hi">god</w> <w lemma="know" pos="vvz" xml:id="A07495-023-b-3200" rendition="#hi">knows</w> <w lemma="how" pos="crq-cs" xml:id="A07495-023-b-3210" rendition="#hi">how</w> <w lemma="villainous" pos="j" xml:id="A07495-023-b-3220" reg="villainous">villanous</w> <w lemma="lecher" pos="n1" xml:id="A07495-023-b-3230" reg="lecher">Leacher</w> <pc xml:id="A07495-023-b-3240">;</pc> <w lemma="yet" pos="av" xml:id="A07495-023-b-3250" rendition="#hi">Yet</w> <w lemma="if" pos="cs" xml:id="A07495-023-b-3260" rendition="#hi">if</w> <w lemma="you" pos="pn" xml:id="A07495-023-b-3270" rendition="#hi">you</w> <w lemma="do" pos="vvd" xml:id="A07495-023-b-3280" rendition="#hi">did</w> <w lemma="but" pos="acp-av" xml:id="A07495-023-b-3290" rendition="#hi">but</w> <w lemma="see" pos="vvi" xml:id="A07495-023-b-3300" rendition="#hi">see</w> <pc xml:id="A07495-023-b-3310" rendition="#hi">,</pc> <w lemma="how" pos="crq-cs" xml:id="A07495-023-b-3320" rendition="#hi">how</w> <w lemma="like" pos="acp-p" xml:id="A07495-023-b-3330" rendition="#hi">like</w> <w lemma="the" pos="d" xml:id="A07495-023-b-3340" rendition="#hi">the</w> <w lemma="little" pos="j" xml:id="A07495-023-b-3350" rendition="#hi">little</w> <w lemma="red" pos="j" xml:id="A07495-023-b-3360" rendition="#hi">red</w> <w lemma="head" pos="j_vn" xml:id="A07495-023-b-3370" rendition="#hi">headed</w> <w lemma="knave" pos="n1" xml:id="A07495-023-b-3380" rendition="#hi" reg="knave">knaue</w> <w lemma="be" pos="vvz" xml:id="A07495-023-b-3390" rendition="#hi">is</w> <w lemma="to" pos="acp-p" xml:id="A07495-023-b-3400" rendition="#hi">to</w> <w lemma="his" pos="po" xml:id="A07495-023-b-3410" rendition="#hi">his</w> <w lemma="father" pos="n1" xml:id="A07495-023-b-3420" rendition="#hi">Father</w> <w lemma="damnable" pos="j" xml:id="A07495-023-b-3430" rendition="#hi">damnable</w> <w lemma="doctor" pos="n1" xml:id="A07495-023-b-3440" rendition="#hi">Doctor</w> <pc xml:id="A07495-023-b-3450">:</pc> <w lemma="a" pos="d" xml:id="A07495-023-b-3460">A</w> <w lemma="bastard" pos="n1" xml:id="A07495-023-b-3470">Bastard</w> <w lemma="in" pos="acp-p" xml:id="A07495-023-b-3480">in</w> <w lemma="the" pos="d" xml:id="A07495-023-b-3490">the</w> <w lemma="country" pos="n1" xml:id="A07495-023-b-3500" reg="Country">Countrey</w> <pc xml:id="A07495-023-b-3510">,</pc> <w lemma="and" pos="cc" xml:id="A07495-023-b-3520">and</w> <w lemma="another" pos="pi_d" xml:id="A07495-023-b-3530" reg="another">an other</w> <w lemma="towards" pos="acp-p" xml:id="A07495-023-b-3540" reg="towards">towardes</w> <w lemma="here" pos="av" xml:id="A07495-023-b-3550">here</w> <w lemma="i" pos="pns" xml:id="A07495-023-b-3560" reg="I">J</w> <w lemma="be" pos="vvm" xml:id="A07495-023-b-3570">am</w> <w lemma="out" pos="av" xml:id="A07495-023-b-3580">out</w> <w lemma="of" pos="acp-p" xml:id="A07495-023-b-3590">of</w> <w lemma="doubt" pos="n1" xml:id="A07495-023-b-3600">doubt</w> <pc xml:id="A07495-023-b-3610">,</pc> <w lemma="this" pos="d" xml:id="A07495-023-b-3620">this</w> <w lemma="be" pos="vvz" xml:id="A07495-023-b-3630">is</w> <w lemma="his" pos="po" xml:id="A07495-023-b-3640">his</w> <w lemma="work" pos="n1" type="unclear" xml:id="A07495-023-b-3650" reg="work">worke</w> <pc xml:id="A07495-023-b-3660" unit="sentence">.</pc> <w lemma="you" pos="pn" xml:id="A07495-023-b-3670">You</w> <w lemma="be" pos="vvb" xml:id="A07495-023-b-3680">are</w> <w lemma="a" pos="d" xml:id="A07495-023-b-3690">an</w> <w lemma="arrant" pos="j" xml:id="A07495-023-b-3700">Arrant</w> <w lemma="strumpet" pos="n1" xml:id="A07495-023-b-3710">Strumpet</w> <pc xml:id="A07495-023-b-3720">,</pc> <w lemma="incest" pos="n1" xml:id="A07495-023-b-3730">Incest</w> <pc xml:id="A07495-023-b-3740">,</pc> <w lemma="fornication" pos="n1" xml:id="A07495-023-b-3750">fornication</w> <pc xml:id="A07495-023-b-3760">,</pc> <w lemma="abomination" pos="n1" xml:id="A07495-023-b-3770">abomination</w> <w lemma="in" pos="acp-p" xml:id="A07495-023-b-3780">in</w> <w lemma="my" pos="po" xml:id="A07495-023-b-3790">my</w> <w lemma="own" pos="d" xml:id="A07495-023-b-3800" reg="own">owne</w> <w lemma="house" pos="n1" xml:id="A07495-023-b-3810">house</w> <pc xml:id="A07495-023-b-3820">;</pc> <w lemma="intolerable" pos="j" xml:id="A07495-023-b-3830" reg="intolerable">intollerable</w> <pc xml:id="A07495-023-b-3840">;</pc> <w lemma="oh" pos="uh" xml:id="A07495-023-b-3850" reg="Oh">O</w> <w lemma="for" pos="acp-p" xml:id="A07495-023-b-3860">for</w> <w lemma="long" pos="j" xml:id="A07495-023-b-3870">long</w> <w lemma="nail" pos="n2" xml:id="A07495-023-b-3880" reg="nails">nailes</w> <w lemma="to" pos="acp-cs" xml:id="A07495-023-b-3890">to</w> <w lemma="scratch" pos="vvi" xml:id="A07495-023-b-3900">scratch</w> <w lemma="out" pos="av" xml:id="A07495-023-b-3910">out</w> <w lemma="his" pos="po" xml:id="A07495-023-b-3920">his</w> <w lemma="eye" pos="n2" xml:id="A07495-023-b-3930">Eyes</w> <pc xml:id="A07495-023-b-3940" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e113600" who="A07495-gerardine"> <speaker> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-023-b-3950">Ger,</w> <pc xml:id="A07495-023-b-3960" unit="sentence"/> </speaker> <p xml:id="A07495-e113610"> <w lemma="or" pos="cc" xml:id="A07495-023-b-3970">Or</w> <w lemma="the" pos="d" xml:id="A07495-023-b-3980">the</w> <w lemma="breech" pos="n2" xml:id="A07495-023-b-3990">breeches</w> <w lemma="to" pos="acp-cs" xml:id="A07495-023-b-4000">to</w> <w lemma="fight" pos="vvi" xml:id="A07495-023-b-4010">fight</w> <w lemma="with" pos="acp-p" xml:id="A07495-023-b-4020">with</w> <w lemma="he" pos="pno" xml:id="A07495-023-b-4030">him</w> <pc xml:id="A07495-023-b-4040" unit="sentence">.</pc> </p> </sp> <pb facs="24" xml:id="A07495-024-a"/> <sp xml:id="A07495-e113620" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-024-a-0010" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-024-a-0020">Gli.</w> <pc xml:id="A07495-024-a-0030" unit="sentence"/> </speaker> <p xml:id="A07495-e113630"> <w lemma="out" pos="av" xml:id="A07495-024-a-0040">Out</w> <w lemma="of" pos="acp-p" xml:id="A07495-024-a-0050">of</w> <w lemma="my" pos="po" xml:id="A07495-024-a-0060">my</w> <w lemma="sight" pos="n1" xml:id="A07495-024-a-0070">sight</w> <w lemma="quean" pos="n1" xml:id="A07495-024-a-0080" reg="quean">queane</w> <pc xml:id="A07495-024-a-0090">,</pc> <w lemma="thou" pos="pns" xml:id="A07495-024-a-0100">thou</w> <w lemma="shall" pos="vm2" xml:id="A07495-024-a-0110">shalt</w> <w lemma="to" pos="acp-p" xml:id="A07495-024-a-0120">to</w> <w lemma="Bridewell" pos="n1-nn" xml:id="A07495-024-a-0130">Bridewell</w> <pc xml:id="A07495-024-a-0140">�</pc> <w lemma="oh" pos="uh" xml:id="A07495-024-a-0150" reg="Oh">O</w> <pc xml:id="A07495-024-a-0160">,</pc> <w lemma="I" pos="pns" xml:id="A07495-024-a-0170">I</w> <w lemma="shall" pos="vmb" xml:id="A07495-024-a-0180">shall</w> <w lemma="be" pos="vvi" xml:id="A07495-024-a-0190">be</w> <w lemma="mad" pos="j" xml:id="A07495-024-a-0200">mad</w> <w lemma="with" pos="acp-p" xml:id="A07495-024-a-0210">with</w> <w lemma="rage" pos="n1" xml:id="A07495-024-a-0220">rage</w> <pc xml:id="A07495-024-a-0230" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e113640" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-024-a-0240">Ger.</w> <pc xml:id="A07495-024-a-0250" unit="sentence"/> </speaker> <p xml:id="A07495-e113650"> <w lemma="then" pos="av" xml:id="A07495-024-a-0260">Then</w> <w lemma="you" pos="pn" xml:id="A07495-024-a-0270">you</w> <w lemma="shall" pos="vmb" xml:id="A07495-024-a-0280">shall</w> <w lemma="go" pos="vvi" xml:id="A07495-024-a-0290" reg="go">goe</w> <w lemma="to" pos="acp-p" xml:id="A07495-024-a-0300">to</w> <w lemma="bedlam" pos="n1" xml:id="A07495-024-a-0310">Bedlam</w> <pc xml:id="A07495-024-a-0320" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e113660" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-024-a-0330" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-024-a-0340">Gli.</w> <pc xml:id="A07495-024-a-0350" unit="sentence"/> </speaker> <p xml:id="A07495-e113670"> <w lemma="hence" pos="av" xml:id="A07495-024-a-0360">Hence</w> <w lemma="you" pos="pn" xml:id="A07495-024-a-0370">you</w> <w lemma="slave" pos="n1" xml:id="A07495-024-a-0380" reg="Slave">Slaue</w> <pc xml:id="A07495-024-a-0390" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e113680" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-024-a-0400">Ger.</w> <pc xml:id="A07495-024-a-0410" unit="sentence"/> </speaker> <p xml:id="A07495-e113690"> <w lemma="I" pos="pns" xml:id="A07495-024-a-0420">I</w> <w lemma="must" pos="vmb" xml:id="A07495-024-a-0430">must</w> <w lemma="have" pos="vvi" xml:id="A07495-024-a-0440" reg="have">haue</w> <w lemma="a" pos="d" xml:id="A07495-024-a-0450">a</w> <w lemma="penny" pos="n1" xml:id="A07495-024-a-0460">penny</w> <pc xml:id="A07495-024-a-0470">,</pc> <w lemma="you" pos="pn" xml:id="A07495-024-a-0480">you</w> <w lemma="must" pos="vmb" xml:id="A07495-024-a-0490">must</w> <w lemma="pay" pos="vvi" xml:id="A07495-024-a-0500">pay</w> <w lemma="i" pos="pno" xml:id="A07495-024-a-0510">me</w> <w lemma="for" pos="acp-p" xml:id="A07495-024-a-0520">for</w> <w lemma="my" pos="po" xml:id="A07495-024-a-0530">my</w> <w lemma="pain" pos="n2" xml:id="A07495-024-a-0540" reg="pains">paines</w> <pc xml:id="A07495-024-a-0550" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e113700" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-024-a-0560" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-024-a-0570">Gli.</w> <pc xml:id="A07495-024-a-0580" unit="sentence"/> </speaker> <p xml:id="A07495-e113710"> <w lemma="the" pos="d" xml:id="A07495-024-a-0590">The</w> <w lemma="devil" pos="n1" xml:id="A07495-024-a-0600" reg="Devil">Diuell</w> <w lemma="pay" pos="vvb" xml:id="A07495-024-a-0610">pay</w> <w lemma="thou" pos="pno" xml:id="A07495-024-a-0620">thee</w> <pc xml:id="A07495-024-a-0630" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e113720" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-024-a-0640">Ger.</w> <pc xml:id="A07495-024-a-0650" unit="sentence"/> </speaker> <p xml:id="A07495-e113730"> <w lemma="o" pos="uh" xml:id="A07495-024-a-0660">O</w> <w lemma="that" pos="d" xml:id="A07495-024-a-0670" reg="that" type="contract1">that</w> <w xml:id="A07495-024-a-0670c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="the" pos="d" xml:id="A07495-024-a-0680">the</w> <w lemma="doctor" pos="n1" xml:id="A07495-024-a-0690">Doctor</w> <pc xml:id="A07495-024-a-0700">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-024-a-0710">but</w> <w lemma="he" pos="pns" xml:id="A07495-024-a-0720">he</w> <w lemma="want" pos="vvz" xml:id="A07495-024-a-0730">wants</w> <w lemma="his" pos="po" xml:id="A07495-024-a-0740">his</w> <w lemma="horn" pos="n2" xml:id="A07495-024-a-0750" reg="horns">hornes</w> <pc xml:id="A07495-024-a-0760" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e113740" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-024-a-0770" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-024-a-0780">Gli.</w> <pc xml:id="A07495-024-a-0790" unit="sentence"/> </speaker> <p xml:id="A07495-e113750"> <w lemma="but" pos="acp-cc" xml:id="A07495-024-a-0800">But</w> <w lemma="i" pos="pns" xml:id="A07495-024-a-0810" reg="I" type="contract1">I</w> <w xml:id="A07495-024-a-0810c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="furnish" pos="vvi" xml:id="A07495-024-a-0820">furnish</w> <w lemma="he" pos="pno" xml:id="A07495-024-a-0830">him</w> <w lemma="ere" pos="acp-cs" xml:id="A07495-024-a-0840">ere</w> <w lemma="long" pos="av_j" xml:id="A07495-024-a-0850">long</w> <w lemma="if" pos="cs" xml:id="A07495-024-a-0860">if</w> <w lemma="I" pos="pns" xml:id="A07495-024-a-0870">I</w> <w lemma="live" pos="vvb" xml:id="A07495-024-a-0880" reg="live">liue</w> <pc xml:id="A07495-024-a-0890" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e113760" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-024-a-0900">Ger.</w> <pc xml:id="A07495-024-a-0910" unit="sentence"/> </speaker> <l xml:id="A07495-e113770"> <w lemma="it" pos="pn" xml:id="A07495-024-a-0920">It</w> <w lemma="work" pos="vvz" xml:id="A07495-024-a-0930">works</w> <w lemma="as" pos="acp-cs" xml:id="A07495-024-a-0940">as</w> <w lemma="I" pos="pns" xml:id="A07495-024-a-0950">I</w> <w lemma="will" pos="vmd" xml:id="A07495-024-a-0960">would</w> <w lemma="wish" pos="vvi" xml:id="A07495-024-a-0970">wish</w> <pc xml:id="A07495-024-a-0980">,</pc> <w lemma="farewell" pos="uh_n" xml:id="A07495-024-a-0990">farewell</w> <w lemma="Maria" pos="n1-nn" xml:id="A07495-024-a-1000" rendition="#hi">Maria</w> <pc xml:id="A07495-024-a-1010" rendition="#hi">,</pc> </l> <l xml:id="A07495-e113780"> <w lemma="this" pos="d" xml:id="A07495-024-a-1020">This</w> <w lemma="storm" pos="n1" xml:id="A07495-024-a-1030" reg="storm">storme</w> <w lemma="once" pos="acp-av" xml:id="A07495-024-a-1040">once</w> <w lemma="pass" pos="vvn" xml:id="A07495-024-a-1050" reg="passed">past</w> <pc xml:id="A07495-024-a-1060">,</pc> <w lemma="fair" pos="j" xml:id="A07495-024-a-1070" reg="fair">faire</w> <w lemma="weather" pos="n1" xml:id="A07495-024-a-1080">weather</w> <w lemma="ever" pos="av" xml:id="A07495-024-a-1090" reg="ever">euer</w> <w lemma="after" pos="acp-av" xml:id="A07495-024-a-1100">after</w> <pc xml:id="A07495-024-a-1110" unit="sentence">.</pc> </l> <stage xml:id="A07495-e113790"> <w lemma="exeunt" pos="fw-la" xml:id="A07495-024-a-1120">Exeunt</w> <pc xml:id="A07495-024-a-1130" unit="sentence">.</pc> </stage> </sp> <sp xml:id="A07495-e113800" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-024-a-1140" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-024-a-1150">Gli.</w> <pc xml:id="A07495-024-a-1160" unit="sentence"/> </speaker> <p xml:id="A07495-e113810"> <w lemma="be" pos="vvd" xml:id="A07495-024-a-1170" reg="Was">VVas</w> <w lemma="ever" pos="av" xml:id="A07495-024-a-1180" reg="ever">euer</w> <w lemma="woman" pos="n1" xml:id="A07495-024-a-1190">woman</w> <w lemma="so" pos="av" xml:id="A07495-024-a-1200">so</w> <w lemma="move" pos="vvn" xml:id="A07495-024-a-1210" reg="moved">mou'd</w> <pc xml:id="A07495-024-a-1220">?</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-024-a-1230">but</w> <w lemma="you" pos="pn" xml:id="A07495-024-a-1240">you</w> <w lemma="shall" pos="vmb" xml:id="A07495-024-a-1250">shall</w> <w lemma="be" pos="vvi" xml:id="A07495-024-a-1260">be</w> <w lemma="talk" pos="vvn" xml:id="A07495-024-a-1270" reg="talked">talkt</w> <w lemma="withal" pos="av" xml:id="A07495-024-a-1280" reg="withal">withall</w> <pc xml:id="A07495-024-a-1290">,</pc> <w lemma="and" pos="cc" xml:id="A07495-024-a-1300">and</w> <w lemma="for" pos="acp-p" xml:id="A07495-024-a-1310">for</w> <w lemma="my" pos="po" xml:id="A07495-024-a-1320">mine</w> <w lemma="old" pos="j" xml:id="A07495-024-a-1330" reg="old">oulde</w> <w lemma="fornicator" pos="n1" xml:id="A07495-024-a-1340">fornicator</w> <pc xml:id="A07495-024-a-1350">,</pc> <w lemma="he" pos="pns" xml:id="A07495-024-a-1360">he</w> <w lemma="shall" pos="vmb" xml:id="A07495-024-a-1370">shall</w> <w lemma="have" pos="vvi" xml:id="A07495-024-a-1380" reg="have" type="contract1">ha</w> <w xml:id="A07495-024-a-1380c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">'t</w> <w lemma="as" pos="acp-av" xml:id="A07495-024-a-1390">as</w> <w lemma="hot" pos="j" xml:id="A07495-024-a-1400">hot</w> <w lemma="as" pos="acp-cs" xml:id="A07495-024-a-1410">as</w> <w lemma="coal" pos="n2" xml:id="A07495-024-a-1420" reg="coals">coales</w> <w lemma="i'faith" pos="uh" xml:id="A07495-024-a-1430" reg="i'faith">yfaith</w> <pc xml:id="A07495-024-a-1440">:</pc> <w lemma="here" pos="av" xml:id="A07495-024-a-1450" reg="here" type="contract1">heer</w> <w xml:id="A07495-024-a-1450c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="stuff" pos="n1" xml:id="A07495-024-a-1460" reg="stuff">stuffe</w> <w lemma="indeed" pos="av" xml:id="A07495-024-a-1470">indeed</w> <pc xml:id="A07495-024-a-1480" unit="sentence">!</pc> <w lemma="Come" pos="vvb" xml:id="A07495-024-a-1490">Come</w> <w lemma="minx" pos="n2" xml:id="A07495-024-a-1500" reg="minxes">mynkes</w> <w lemma="come" pos="vvi" xml:id="A07495-024-a-1510">come</w> <pc xml:id="A07495-024-a-1520">,</pc> <w lemma="there" pos="av" xml:id="A07495-024-a-1530" reg="there" type="contract1">ther</w> <w xml:id="A07495-024-a-1530c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="law" pos="n1" xml:id="A07495-024-a-1540">Law</w> <w lemma="for" pos="acp-p" xml:id="A07495-024-a-1550">for</w> <w lemma="you" pos="pn" xml:id="A07495-024-a-1560">you</w> <w lemma="both" pos="d" xml:id="A07495-024-a-1570">both</w> <pc xml:id="A07495-024-a-1580">,</pc> <w lemma="have" pos="vvb" xml:id="A07495-024-a-1590" reg="have">haue</w> <w lemma="I" pos="pns" xml:id="A07495-024-a-1600" rendition="#hi">I</w> <w lemma="find" pos="vvn" xml:id="A07495-024-a-1610">found</w> <w lemma="your" pos="po" xml:id="A07495-024-a-1620">your</w> <w lemma="knavery" pos="n1" xml:id="A07495-024-a-1630" reg="knavery">knauery</w> <pc xml:id="A07495-024-a-1640">:</pc> <w lemma="if" pos="cs" xml:id="A07495-024-a-1650">if</w> <w lemma="I" pos="pns" xml:id="A07495-024-a-1660" rendition="#hi">I</w> <w lemma="wink" pos="vvi" xml:id="A07495-024-a-1670" reg="wink">winke</w> <w lemma="at" pos="acp-p" xml:id="A07495-024-a-1680">at</w> <w lemma="this" pos="d" xml:id="A07495-024-a-1690">this</w> <pc xml:id="A07495-024-a-1700">,</pc> <w lemma="let" pos="vvb" xml:id="A07495-024-a-1710">let</w> <w lemma="i" pos="pno" xml:id="A07495-024-a-1720">me</w> <w lemma="be" pos="vvi" xml:id="A07495-024-a-1730">be</w> <w lemma="stone" pos="n1" xml:id="A07495-024-a-1740">stone</w> <w lemma="blind" pos="j" xml:id="A07495-024-a-1750">blind</w> <pc xml:id="A07495-024-a-1760">,</pc> <w lemma="or" pos="cc" xml:id="A07495-024-a-1770">or</w> <w lemma="stone" pos="vvn" xml:id="A07495-024-a-1780" reg="stoned">ston'd</w> <w lemma="to" pos="acp-p" xml:id="A07495-024-a-1790">to</w> <w lemma="death" pos="n1" xml:id="A07495-024-a-1800">death</w> <pc xml:id="A07495-024-a-1810">,</pc> <w lemma="bear" pos="vvb" xml:id="A07495-024-a-1820" reg="bear">beare</w> <w lemma="this" pos="d" xml:id="A07495-024-a-1830">this</w> <w lemma="and" pos="cc" xml:id="A07495-024-a-1840">and</w> <w lemma="bear" pos="vvi" xml:id="A07495-024-a-1850" reg="bear">beare</w> <w lemma="all" pos="d" xml:id="A07495-024-a-1860">all</w> <pc xml:id="A07495-024-a-1870" unit="sentence">.</pc> </p> <stage xml:id="A07495-e113820"> <w lemma="exeunt" pos="fw-la" xml:id="A07495-024-a-1880">Exeunt</w> <pc xml:id="A07495-024-a-1890" unit="sentence">.</pc> </stage> </sp> <stage xml:id="A07495-e113830"> <w lemma="enter" pos="vvb" xml:id="A07495-024-a-1900">Enter</w> <w lemma="Lypsalue" pos="n1-nn" xml:id="A07495-024-a-1910">Lypsalue</w> <w lemma="and" pos="cc" xml:id="A07495-024-a-1920">and</w> <w lemma="Gudgin" pos="n1-nn" xml:id="A07495-024-a-1930">Gudgin</w> <pc xml:id="A07495-024-a-1940" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e113840" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-024-a-1950">Lip.</w> <pc xml:id="A07495-024-a-1960" unit="sentence"/> </speaker> <l xml:id="A07495-e113850"> <w lemma="our" pos="po" xml:id="A07495-024-a-1970">Our</w> <w lemma="hope" pos="n2" xml:id="A07495-024-a-1980">hopes</w> <w lemma="be" pos="vvb" xml:id="A07495-024-a-1990">are</w> <w lemma="cross" pos="vvn" xml:id="A07495-024-a-2000" reg="crossed">crost</w> <pc xml:id="A07495-024-a-2010">,</pc> <w lemma="sure" pos="j" xml:id="A07495-024-a-2020">sure</w> <w lemma="there" pos="av" xml:id="A07495-024-a-2030" reg="there" type="contract1">ther</w> <w xml:id="A07495-024-a-2030c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="some" pos="d" xml:id="A07495-024-a-2040">some</w> <w lemma="providence" pos="n1" xml:id="A07495-024-a-2050" reg="providence">prouidence</w> </l> <l xml:id="A07495-e113860"> <w lemma="which" pos="crq-r" xml:id="A07495-024-a-2060" reg="Which">VVhich</w> <w lemma="countermand" pos="vvz" xml:id="A07495-024-a-2070" reg="countermands">countermaunds</w> <w lemma="libidinous" pos="j" xml:id="A07495-024-a-2080">libidinous</w> <w lemma="appetite" pos="n2" xml:id="A07495-024-a-2090">appetites</w> <pc xml:id="A07495-024-a-2100">,</pc> </l> <l xml:id="A07495-e113870"> <w lemma="for" pos="acp-p" xml:id="A07495-024-a-2110">For</w> <w lemma="what" pos="crq-r" xml:id="A07495-024-a-2120">what</w> <w lemma="we" pos="pns" xml:id="A07495-024-a-2130">we</w> <w lemma="most" pos="av-s_d" xml:id="A07495-024-a-2140">most</w> <w lemma="intend" pos="vvb" xml:id="A07495-024-a-2150">intend</w> <pc xml:id="A07495-024-a-2160">,</pc> <w lemma="be" pos="vvz" xml:id="A07495-024-a-2170">is</w> <w lemma="countercheck" pos="vvn" xml:id="A07495-024-a-2180" reg="counterchecked">countercheckt</w> </l> <l xml:id="A07495-e113880"> <w lemma="by" pos="acp-p" xml:id="A07495-024-a-2190">By</w> <w lemma="strange" pos="j" xml:id="A07495-024-a-2200">strange</w> <w lemma="and" pos="cc" xml:id="A07495-024-a-2210">and</w> <w lemma="unexpected" pos="j" xml:id="A07495-024-a-2220" reg="unexpected">vnexpected</w> <w lemma="accident" pos="n2" xml:id="A07495-024-a-2230">accidents</w> <pc xml:id="A07495-024-a-2240">:</pc> </l> <l xml:id="A07495-e113890"> <w lemma="for" pos="acp-cs" xml:id="A07495-024-a-2250">For</w> <w lemma="by" pos="acp-p" xml:id="A07495-024-a-2260">by</w> <w lemma="disguise" pos="n1" xml:id="A07495-024-a-2270">disguise</w> <w lemma="procure" pos="vvg" xml:id="A07495-024-a-2280">procuring</w> <w lemma="full" pos="j" xml:id="A07495-024-a-2290">full</w> <w lemma="access" pos="n1" xml:id="A07495-024-a-2300" reg="access">accesse</w> <pc xml:id="A07495-024-a-2310">,</pc> </l> <l xml:id="A07495-e113900"> <w lemma="nay" pos="uh-x" xml:id="A07495-024-a-2320">Nay</w> <w lemma="ready" pos="j" xml:id="A07495-024-a-2330">ready</w> <w lemma="to" pos="acp-cs" xml:id="A07495-024-a-2340">to</w> <w lemma="have" pos="vvi" xml:id="A07495-024-a-2350" reg="have">haue</w> <w lemma="fear" pos="vvn" xml:id="A07495-024-a-2360" reg="feared">feard</w> <w lemma="the" pos="d" xml:id="A07495-024-a-2370" reg="th'" type="contract1">th</w> <w xml:id="A07495-024-a-2370c" type="contract2" lemma="expect" pos="j" reg="expected" join="left">expected</w> <w lemma="prize" pos="n1" xml:id="A07495-024-a-2380">prize</w> </l> <l xml:id="A07495-e113910"> <w lemma="the" pos="d" xml:id="A07495-024-a-2390">The</w> <w lemma="candle" pos="n1" xml:id="A07495-024-a-2400">candle</w> <w lemma="out" pos="av" xml:id="A07495-024-a-2410">out</w> <pc xml:id="A07495-024-a-2420">,</pc> <w lemma="step" pos="n2" xml:id="A07495-024-a-2430">steps</w> <w lemma="betwixt" pos="acp-p" xml:id="A07495-024-a-2440">twixt</w> <w lemma="my" pos="po" xml:id="A07495-024-a-2450">my</w> <w lemma="hope" pos="n2" xml:id="A07495-024-a-2460">hopes</w> <w lemma="and" pos="cc" xml:id="A07495-024-a-2470">and</w> <w lemma="i" pos="pno" xml:id="A07495-024-a-2480">me</w> </l> <l xml:id="A07495-e113920"> <w lemma="some" pos="d" xml:id="A07495-024-a-2490">Some</w> <w lemma="pleasant" pos="j" xml:id="A07495-024-a-2500">pleasant</w> <w lemma="groin" pos="n1" xml:id="A07495-024-a-2510" reg="Groin">Groine</w> <pc xml:id="A07495-024-a-2520">,</pc> <w lemma="possess" pos="vvn" xml:id="A07495-024-a-2530" reg="possessed">possest</w> <w lemma="and" pos="cc" xml:id="A07495-024-a-2540">and</w> <w lemma="full" pos="av_j" xml:id="A07495-024-a-2550">full</w> <w lemma="enjoy" pos="vvd" xml:id="A07495-024-a-2560" reg="enjoyed">inioyd</w> </l> <l xml:id="A07495-e113930"> <w lemma="that" pos="cs" xml:id="A07495-024-a-2570">That</w> <w lemma="sweet" pos="j" xml:id="A07495-024-a-2580">sweet</w> <pc xml:id="A07495-024-a-2590">,</pc> <w lemma="for" pos="acp-p" xml:id="A07495-024-a-2600">for</w> <w lemma="which" pos="crq-r" xml:id="A07495-024-a-2610">which</w> <w lemma="our" pos="po" xml:id="A07495-024-a-2620">our</w> <w lemma="vigilant" pos="j" xml:id="A07495-024-a-2630" reg="vigilant">vigila�t</w> <w lemma="eye" pos="n2" xml:id="A07495-024-a-2640" reg="eyes">eies</w> <w lemma="have" pos="vvb" xml:id="A07495-024-a-2650" reg="have">haue</w> <w lemma="watch" pos="vvn" xml:id="A07495-024-a-2660" reg="watched">watcht</w> </l> <l xml:id="A07495-e113940"> <w lemma="and" pos="cc" xml:id="A07495-024-a-2670">And</w> <w lemma="in" pos="acp-p" xml:id="A07495-024-a-2680">in</w> <w lemma="one" pos="crd" xml:id="A07495-024-a-2690">one</w> <w lemma="moment" pos="n1" xml:id="A07495-024-a-2700">moment</w> <w lemma="frustrate" pos="vvz" xml:id="A07495-024-a-2710">frustrates</w> <w lemma="all" pos="d" xml:id="A07495-024-a-2720">all</w> <w lemma="our" pos="po" xml:id="A07495-024-a-2730">our</w> <w lemma="hope" pos="n2" xml:id="A07495-024-a-2740">hopes</w> <pc xml:id="A07495-024-a-2750" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e113950" who="A07495-gudgeon"> <speaker> <w lemma="gudgeon" pos="n1" xml:id="A07495-024-a-2760">Gudgin</w> <pc xml:id="A07495-024-a-2770" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e113960"> <w lemma="upon" pos="acp-p" xml:id="A07495-024-a-2780" reg="Upon">Vppon</w> <w lemma="my" pos="po" xml:id="A07495-024-a-2790">my</w> <w lemma="life" pos="n1" xml:id="A07495-024-a-2800">life</w> <w lemma="we" pos="pns" xml:id="A07495-024-a-2810">we</w> <w lemma="be" pos="vvb" xml:id="A07495-024-a-2820">are</w> <w lemma="bewitch" pos="vvn" xml:id="A07495-024-a-2830" reg="bewitched">bewitcht</w> <pc xml:id="A07495-024-a-2840">,</pc> <w lemma="the" pos="d" xml:id="A07495-024-a-2850">the</w> <w lemma="greasy" pos="j" xml:id="A07495-024-a-2860" reg="greasy">greasie</w> <w lemma="rascal" pos="n1" xml:id="A07495-024-a-2870" reg="Rascal">Rascall</w> <pc xml:id="A07495-024-a-2880">,</pc> <w lemma="that" pos="cs" xml:id="A07495-024-a-2890">that</w> <w lemma="first" pos="ord" xml:id="A07495-024-a-2900">first</w> <w lemma="seize" pos="vvd" xml:id="A07495-024-a-2910" reg="seized">seazed</w> <w lemma="mistress" pos="n1" xml:id="A07495-024-a-2920" reg="Mistress">Mistrisse</w> <w lemma="purge" pos="vvb" xml:id="A07495-024-a-2930" rendition="#hi">Purge</w> <pc join="right" xml:id="A07495-024-a-2940">(</pc> <w lemma="by" pos="acp-p" xml:id="A07495-024-a-2950">by</w> <w lemma="the" pos="d" xml:id="A07495-024-a-2960">the</w> <w lemma="last" pos="ord" xml:id="A07495-024-a-2970">last</w> <w lemma="reflection" pos="n1" xml:id="A07495-024-a-2980">reflection</w> <w lemma="of" pos="acp-p" xml:id="A07495-024-a-2990">of</w> <w lemma="the" pos="d" xml:id="A07495-024-a-3000">the</w> <w lemma="light" pos="n1" xml:id="A07495-024-a-3010">light</w> <pc xml:id="A07495-024-a-3020">)</pc> <w lemma="appear" pos="vvd" xml:id="A07495-024-a-3030">appeared</w> <w lemma="to" pos="acp-p" xml:id="A07495-024-a-3040">to</w> <w lemma="my" pos="po" xml:id="A07495-024-a-3050">my</w> <w lemma="sight" pos="n1" xml:id="A07495-024-a-3060">sight</w> <w lemma="not" pos="xx" xml:id="A07495-024-a-3070">not</w> <w lemma="much" pos="d" xml:id="A07495-024-a-3080">much</w> <w lemma="unlike" pos="acp-p" xml:id="A07495-024-a-3090" reg="unlike">vnlike</w> <w lemma="her" pos="po" xml:id="A07495-024-a-3100">her</w> <w lemma="husband" pos="n1" xml:id="A07495-024-a-3110">husband</w> <pc xml:id="A07495-024-a-3120" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e113970" who="A07495-lipsalve"> <speaker> <w lemma="Lipsalve" pos="n1-nn" xml:id="A07495-024-a-3130" reg="Lipsalve">Lipsalue</w> <pc xml:id="A07495-024-a-3140" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e113980"> <w lemma="the" pos="d" xml:id="A07495-024-a-3150">The</w> <w lemma="court" pos="n2" xml:id="A07495-024-a-3160" reg="Courts">Courtes</w> <w lemma="gall" pos="vvb" xml:id="A07495-024-a-3170">gall</w> <pc xml:id="A07495-024-a-3180">,</pc> <w lemma="the" pos="d" xml:id="A07495-024-a-3190">the</w> <w lemma="city" pos="n1g" xml:id="A07495-024-a-3200" reg="City's">Citties</w> <w lemma="plague" pos="n1" xml:id="A07495-024-a-3210">plague</w> <pc xml:id="A07495-024-a-3220">,</pc> <w lemma="and" pos="cc" xml:id="A07495-024-a-3230">and</w> <w lemma="Europa" pos="n1g-nn" xml:id="A07495-024-a-3240" rendition="#hi" reg="Europa's">Europaes</w> <w lemma="sea" pos="n1" xml:id="A07495-024-a-3250">Sea</w> <w lemma="form" pos="n1" xml:id="A07495-024-a-3260" reg="form">forme</w> <w lemma="be" pos="vvb" xml:id="A07495-024-a-3270">be</w> <w lemma="his" pos="po" xml:id="A07495-024-a-3280">his</w> <w lemma="perpetual" pos="j" xml:id="A07495-024-a-3290" reg="perpetual">perpetuall</w> <w lemma="crest" pos="n1" xml:id="A07495-024-a-3300">Crest</w> <pc xml:id="A07495-024-a-3310">,</pc> <w lemma="whatever" pos="crq-r" xml:id="A07495-024-a-3320" reg="whate'er">what ere</w> <w lemma="he" pos="pns" xml:id="A07495-024-a-3330" reg="'a">a</w> <w lemma="be" pos="vvd" xml:id="A07495-024-a-3340">was</w> <pc xml:id="A07495-024-a-3350" unit="sentence">.</pc> <w lemma="to" pos="acp-p" xml:id="A07495-024-a-3360">To</w> <w lemma="lose" pos="vvi" xml:id="A07495-024-a-3370" reg="lose">loose</w> <w lemma="mistress" pos="n1" xml:id="A07495-024-a-3380" reg="Mistress">Mistrisse</w> <w lemma="purge" pos="vvb" xml:id="A07495-024-a-3390" rendition="#hi">Purge</w> <w lemma="for" pos="acp-p" xml:id="A07495-024-a-3400">for</w> <w lemma="lack" pos="n1" xml:id="A07495-024-a-3410" reg="lack">lacke</w> <w lemma="of" pos="acp-p" xml:id="A07495-024-a-3420">of</w> <w lemma="dexterity" pos="n1" xml:id="A07495-024-a-3430">dexterity</w> <pc xml:id="A07495-024-a-3440">,</pc> <w lemma="be" pos="vvz" xml:id="A07495-024-a-3450">is</w> <w lemma="a" pos="d" xml:id="A07495-024-a-3460">a</w> <w lemma="disgrace" pos="n1" xml:id="A07495-024-a-3470">disgrace</w> <w lemma="insalveable" pos="j" xml:id="A07495-024-a-3480" reg="insalveable">insalueable</w> <pc xml:id="A07495-024-a-3490" unit="sentence">.</pc> <w lemma="the" pos="d" xml:id="A07495-024-a-3500">The</w> <w lemma="like" pos="j" xml:id="A07495-024-a-3510">like</w> <w lemma="opportunity" pos="n1" xml:id="A07495-024-a-3520" reg="opportunity">oportunity</w> <w lemma="will" pos="vmb" xml:id="A07495-024-a-3530">will</w> <w lemma="never" pos="av-x" xml:id="A07495-024-a-3540" reg="never">neuer</w> <w lemma="present" pos="vvi" xml:id="A07495-024-a-3550">present</w> <w lemma="itself" pos="px" xml:id="A07495-024-a-3560" reg="itself">it selfe</w> <pc xml:id="A07495-024-a-3570" unit="sentence">.</pc> </p> </sp> <pb facs="24" xml:id="A07495-024-b"/> <sp xml:id="A07495-e113990" who="A07495-gudgeon"> <speaker> <w lemma="Gudg." pos="n-ab" xml:id="A07495-024-b-0010">Gudg.</w> <pc xml:id="A07495-024-b-0020" unit="sentence"/> </speaker> <p xml:id="A07495-e114000"> <w lemma="it" pos="pn" xml:id="A07495-024-b-0030" reg="'" type="contract1">T</w> <w xml:id="A07495-024-b-0030c" type="contract2" lemma="be" pos="vvd" reg="twas" join="left">was</w> <w lemma="a" pos="d" xml:id="A07495-024-b-0040">an</w> <w lemma="egregious" pos="j" xml:id="A07495-024-b-0050">egregious</w> <w lemma="grief" pos="n1" xml:id="A07495-024-b-0060" reg="grief">greefe</w> <pc xml:id="A07495-024-b-0070">,</pc> <w lemma="I" pos="pns" xml:id="A07495-024-b-0080" rendition="#hi">I</w> <w lemma="must" pos="vmb" xml:id="A07495-024-b-0090">must</w> <w lemma="confess" pos="vvi" xml:id="A07495-024-b-0100" reg="confess">confesse</w> <w lemma="to" pos="acp-cs" xml:id="A07495-024-b-0110">to</w> <w lemma="see" pos="vvi" xml:id="A07495-024-b-0120">see</w> <w lemma="a" pos="d" xml:id="A07495-024-b-0130">a</w> <w lemma="knave" pos="n1" xml:id="A07495-024-b-0140" reg="knave">knaue</w> <w lemma="slip" pos="vvi" xml:id="A07495-024-b-0150">slip</w> <w lemma="betwixt" pos="acp-p" xml:id="A07495-024-b-0160">betwixt</w> <w lemma="we" pos="pno" xml:id="A07495-024-b-0170" reg="us">vs</w> <w lemma="both" pos="d" xml:id="A07495-024-b-0180">both</w> <pc xml:id="A07495-024-b-0190">,</pc> <w lemma="and" pos="cc" xml:id="A07495-024-b-0200">and</w> <w lemma="take" pos="vvb" xml:id="A07495-024-b-0210">take</w> <w lemma="occasion" pos="n1" xml:id="A07495-024-b-0220">occasion</w> <w lemma="by" pos="acp-p" xml:id="A07495-024-b-0230">by</w> <w lemma="the" pos="d" xml:id="A07495-024-b-0240">the</w> <w lemma="foretop" pos="n1" xml:id="A07495-024-b-0250">foretop</w> <pc xml:id="A07495-024-b-0260">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-024-b-0270">but</w> <w lemma="since" pos="acp-cs" xml:id="A07495-024-b-0280">since</w> <w lemma="these" pos="d" xml:id="A07495-024-b-0290">these</w> <w lemma="project" pos="n2" xml:id="A07495-024-b-0300" reg="projects">proiects</w> <w lemma="have" pos="vvb" xml:id="A07495-024-b-0310" reg="have">haue</w> <w lemma="have" pos="vvn" xml:id="A07495-024-b-0320">had</w> <w lemma="so" pos="av" xml:id="A07495-024-b-0330">so</w> <w lemma="star" pos="n1" xml:id="A07495-024-b-0340">star</w> <w lemma="cross" pos="j" xml:id="A07495-024-b-0350" reg="cross">crosse</w> <w lemma="event" pos="n2" xml:id="A07495-024-b-0360" reg="events">euents</w> <pc xml:id="A07495-024-b-0370">,</pc> <w lemma="let" pos="vvb" xml:id="A07495-024-b-0380" reg="let" type="contract1">le</w> <w xml:id="A07495-024-b-0380c" type="contract2" lemma="we" pos="pno" reg="'s" join="left">ts</w> <w lemma="lay" pos="vvi" xml:id="A07495-024-b-0390">lay</w> <w lemma="some" pos="d" xml:id="A07495-024-b-0400">some</w> <w lemma="plot" pos="n1" xml:id="A07495-024-b-0410">plot</w> <w lemma="how" pos="crq-cs" xml:id="A07495-024-b-0420">how</w> <w lemma="to" pos="acp-cs" xml:id="A07495-024-b-0430">to</w> <w lemma="revenge" pos="vvi" xml:id="A07495-024-b-0440" reg="revenge">reuenge</w> <w lemma="our" pos="po" xml:id="A07495-024-b-0450">our</w> <w lemma="late" pos="j" xml:id="A07495-024-b-0460">late</w> <w lemma="disgrace" pos="n1" xml:id="A07495-024-b-0470">disgrace</w> <w lemma="on" pos="acp-p" xml:id="A07495-024-b-0480">on</w> <w lemma="the" pos="d" xml:id="A07495-024-b-0490">the</w> <w lemma="doctor" pos="n1" xml:id="A07495-024-b-0500">Doctor</w> <pc xml:id="A07495-024-b-0510">,</pc> <w lemma="by" pos="acp-p" xml:id="A07495-024-b-0520">by</w> <w lemma="make" pos="vvg" xml:id="A07495-024-b-0530">making</w> <w lemma="he" pos="pno" xml:id="A07495-024-b-0540">him</w> <w lemma="cuckold" pos="n1" xml:id="A07495-024-b-0550">Cuckold</w> <pc xml:id="A07495-024-b-0560" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e114010"> <w lemma="enter" pos="vvb" xml:id="A07495-024-b-0570">Enter</w> <w lemma="Purge" pos="n1-nn" xml:id="A07495-024-b-0580">Purge</w> <pc xml:id="A07495-024-b-0590" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e114020" who="A07495-lipsalve"> <speaker> <w lemma="Lipsalve" pos="n1-nn" xml:id="A07495-024-b-0600" reg="Lipsalve">Lipsalue</w> <pc xml:id="A07495-024-b-0610" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e114030"> <w lemma="agree" pos="vvn" xml:id="A07495-024-b-0620">Agreed</w> <pc xml:id="A07495-024-b-0630">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-024-b-0640">but</w> <w lemma="what" pos="crq-q" xml:id="A07495-024-b-0650">what</w> <w lemma="melancholy" pos="n1_j" xml:id="A07495-024-b-0660" reg="melancholy">melancholie</w> <w lemma="sir" pos="n1" xml:id="A07495-024-b-0670">sir</w> <w lemma="with" pos="acp-p" xml:id="A07495-024-b-0680">with</w> <w lemma="acrostic" pos="j" xml:id="A07495-024-b-0690" reg="acrostic">acrostick</w> <w lemma="arm" pos="n2" xml:id="A07495-024-b-0700" reg="arms">armes</w> <w lemma="now" pos="av" xml:id="A07495-024-b-0710">now</w> <w lemma="come" pos="vvz" xml:id="A07495-024-b-0720">comes</w> <w lemma="from" pos="acp-p" xml:id="A07495-024-b-0730">from</w> <w lemma="the" pos="d" xml:id="A07495-024-b-0740">the</w> <w lemma="family" pos="n1" xml:id="A07495-024-b-0750">Family</w> <pc xml:id="A07495-024-b-0760" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e114040" who="A07495-gudgeon"> <speaker> <w lemma="Gug." pos="n-ab" xml:id="A07495-024-b-0770">Gug.</w> <pc xml:id="A07495-024-b-0780" unit="sentence"/> </speaker> <p xml:id="A07495-e114050"> <w lemma="purge" pos="vvb" xml:id="A07495-024-b-0790">Purge</w> <w lemma="the" pos="d" xml:id="A07495-024-b-0800">the</w> <w lemma="Pothecary" pos="n1" xml:id="A07495-024-b-0810" reg="Pothecary">potecarie</w> <pc xml:id="A07495-024-b-0820">,</pc> <w lemma="i" pos="pns" xml:id="A07495-024-b-0830" reg="I">J</w> <w lemma="prithee" pos="uh" xml:id="A07495-024-b-0840" reg="prithee">prethee</w> <w lemma="let" pos="vvb" xml:id="A07495-024-b-0850" reg="let" type="contract1">le</w> <w xml:id="A07495-024-b-0850c" type="contract2" lemma="we" pos="pno" reg="'s" join="left">ts</w> <w lemma="step" pos="vvb" xml:id="A07495-024-b-0860">step</w> <w lemma="aside" pos="av" xml:id="A07495-024-b-0870">aside</w> <w lemma="and" pos="cc" xml:id="A07495-024-b-0880">and</w> <w lemma="hear" pos="vvi" xml:id="A07495-024-b-0890" reg="hear">heare</w> <w lemma="the" pos="d" xml:id="A07495-024-b-0900">the</w> <w lemma="issue" pos="n1" xml:id="A07495-024-b-0910">issue</w> <w lemma="of" pos="acp-p" xml:id="A07495-024-b-0920">of</w> <w lemma="this" pos="d" xml:id="A07495-024-b-0930">this</w> <w lemma="discontent" pos="n1_j" xml:id="A07495-024-b-0940">discontent</w> <pc xml:id="A07495-024-b-0950" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e114060" who="A07495-purge"> <speaker> <w lemma="purge" pos="vvb" xml:id="A07495-024-b-0960">Purge</w> <pc xml:id="A07495-024-b-0970" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e114070"> <w lemma="o" pos="uh" xml:id="A07495-024-b-0980">O</w> <w lemma="the" pos="d" xml:id="A07495-024-b-0990">the</w> <w lemma="misery" pos="n1" xml:id="A07495-024-b-1000" reg="misery">miserie</w> <w lemma="of" pos="acp-p" xml:id="A07495-024-b-1010">of</w> <w lemma="marry" pos="j_vn" xml:id="A07495-024-b-1020">married</w> <w lemma="man" pos="n2g" xml:id="A07495-024-b-1030" reg="men's">mens</w> <w lemma="estate" pos="n1" xml:id="A07495-024-b-1040">estate</w> <pc xml:id="A07495-024-b-1050" unit="sentence">!</pc> </p> </sp> <sp xml:id="A07495-e114080" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-024-b-1060">Lip.</w> <pc xml:id="A07495-024-b-1070" unit="sentence"/> </speaker> <p xml:id="A07495-e114090"> <w lemma="he" pos="pns" xml:id="A07495-024-b-1080" reg="'a">A</w> <w lemma="begin" pos="vvz" xml:id="A07495-024-b-1090">begins</w> <w lemma="very" pos="av" xml:id="A07495-024-b-1100">very</w> <w lemma="pitiful" pos="av_j" xml:id="A07495-024-b-1110" reg="pitifully">pittifully</w> <pc xml:id="A07495-024-b-1120" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e114100" who="A07495-purge"> <speaker> <w lemma="Pur." pos="n-ab" xml:id="A07495-024-b-1130">Pur.</w> <pc xml:id="A07495-024-b-1140" unit="sentence"/> </speaker> <p xml:id="A07495-e114110"> <w lemma="o" pos="uh" xml:id="A07495-024-b-1150">O</w> <w lemma="woman" pos="n2" xml:id="A07495-024-b-1160">women</w> <w lemma="what" pos="crq-r" xml:id="A07495-024-b-1170">what</w> <w lemma="be" pos="vvb" xml:id="A07495-024-b-1180">are</w> <w lemma="many" pos="d" xml:id="A07495-024-b-1190">many</w> <w lemma="of" pos="acp-p" xml:id="A07495-024-b-1200">of</w> <w lemma="you" pos="pn" xml:id="A07495-024-b-1210">you</w> <pc xml:id="A07495-024-b-1220" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e114120" who="A07495-lipsalve"> <speaker> <w lemma="Lipsalve" pos="n1-nn" xml:id="A07495-024-b-1230" reg="Lipsalve">Lipsalue</w> <pc xml:id="A07495-024-b-1240" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e114130"> <w lemma="why" pos="crq-q" xml:id="A07495-024-b-1250" reg="Why">VVhy</w> <w lemma="disease" pos="n1" xml:id="A07495-024-b-1260">disease</w> <w lemma="to" pos="acp-p" xml:id="A07495-024-b-1270">to</w> <w lemma="bachelor" pos="n2" xml:id="A07495-024-b-1280" reg="bachelors">batchelers</w> <pc xml:id="A07495-024-b-1290">,</pc> <w lemma="and" pos="cc" xml:id="A07495-024-b-1300">and</w> <w lemma="plague" pos="n2" xml:id="A07495-024-b-1310">plagues</w> <w lemma="to" pos="acp-p" xml:id="A07495-024-b-1320">to</w> <w lemma="marry" pos="j_vn" xml:id="A07495-024-b-1330" reg="married">maried</w> <w lemma="man" pos="n2" xml:id="A07495-024-b-1340">men</w> <pc xml:id="A07495-024-b-1350" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e114140" who="A07495-purge"> <speaker> <w lemma="Pur." pos="n-ab" xml:id="A07495-024-b-1360">Pur.</w> <pc xml:id="A07495-024-b-1370" unit="sentence"/> </speaker> <p xml:id="A07495-e114150"> <w lemma="o" pos="uh" xml:id="A07495-024-b-1380">O</w> <w lemma="marriage" pos="n1" xml:id="A07495-024-b-1390">marriage</w> <pc xml:id="A07495-024-b-1400">,</pc> <w lemma="the" pos="d" xml:id="A07495-024-b-1410">the</w> <w lemma="rage" pos="n1" xml:id="A07495-024-b-1420">rage</w> <w lemma="of" pos="acp-p" xml:id="A07495-024-b-1430">of</w> <w lemma="all" pos="d" xml:id="A07495-024-b-1440">all</w> <w lemma="our" pos="po" xml:id="A07495-024-b-1450">our</w> <w lemma="misery" pos="n2" xml:id="A07495-024-b-1460">miseries</w> <pc xml:id="A07495-024-b-1470">,</pc> <w lemma="my" pos="po" xml:id="A07495-024-b-1480">my</w> <w lemma="wife" pos="n1" xml:id="A07495-024-b-1490">wife</w> <w lemma="be" pos="vvz" xml:id="A07495-024-b-1500">is</w> <w lemma="a" pos="d" xml:id="A07495-024-b-1510">a</w> <w lemma="dissemble" pos="j_vg" xml:id="A07495-024-b-1520" reg="dissembling">desembling</w> <w lemma="strumpet" pos="n1" xml:id="A07495-024-b-1530">strumpet</w> <pc xml:id="A07495-024-b-1540" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e114160" who="A07495-gudgeon"> <speaker> <w lemma="gudgeon" pos="n1" xml:id="A07495-024-b-1550">Gudgin</w> <pc xml:id="A07495-024-b-1560" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e114170"> <w lemma="So" pos="av" xml:id="A07495-024-b-1570">So</w> <w lemma="be" pos="vvz" xml:id="A07495-024-b-1580">is</w> <w lemma="many" pos="d" xml:id="A07495-024-b-1590" reg="many">manie</w> <w lemma="a" pos="d" xml:id="A07495-024-b-1600">a</w> <w lemma="man" pos="n1g" xml:id="A07495-024-b-1610" reg="man's">mans</w> <w lemma="beside" pos="acp-p" xml:id="A07495-024-b-1620">besides</w> <w lemma="you" pos="png" xml:id="A07495-024-b-1630">yours</w> <pc xml:id="A07495-024-b-1640">,</pc> <w lemma="and" pos="cc" xml:id="A07495-024-b-1650">and</w> <w lemma="what" pos="crq-q" xml:id="A07495-024-b-1660">what</w> <w lemma="of" pos="acp-p" xml:id="A07495-024-b-1670">of</w> <w lemma="that" pos="d" xml:id="A07495-024-b-1680">that</w> <pc xml:id="A07495-024-b-1690" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e114180" who="A07495-purge"> <speaker> <w lemma="purge" pos="vvb" xml:id="A07495-024-b-1700">Purge</w> <pc xml:id="A07495-024-b-1710" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e114190"> <w lemma="I" pos="pns" xml:id="A07495-024-b-1720" rendition="#hi">I</w> <w lemma="will" pos="vmd" xml:id="A07495-024-b-1730">would</w> <w lemma="have" pos="vvi" xml:id="A07495-024-b-1740" reg="have">haue</w> <w lemma="a" pos="d" xml:id="A07495-024-b-1750">a</w> <w lemma="law" pos="n1" xml:id="A07495-024-b-1760">law</w> <w lemma="that" pos="cs" xml:id="A07495-024-b-1770">that</w> <w lemma="all" pos="d" xml:id="A07495-024-b-1780">all</w> <w lemma="such" pos="d" xml:id="A07495-024-b-1790">such</w> <w lemma="which" pos="crq-r" xml:id="A07495-024-b-1800">which</w> <w lemma="pray" pos="vvb" xml:id="A07495-024-b-1810">pray</w> <w lemma="little" pos="av_j" xml:id="A07495-024-b-1820">little</w> <w lemma="shall" pos="vmd" xml:id="A07495-024-b-1830">should</w> <w lemma="instant" pos="av_j" xml:id="A07495-024-b-1840">instantly</w> <w lemma="be" pos="vvi" xml:id="A07495-024-b-1850">be</w> <w lemma="marry" pos="vvn" xml:id="A07495-024-b-1860">married</w> <pc xml:id="A07495-024-b-1870">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-024-b-1880">for</w> <w lemma="then" pos="av" xml:id="A07495-024-b-1890">then</w> <w lemma="will" pos="vmd" xml:id="A07495-024-b-1900">would</w> <w lemma="they" pos="pns" xml:id="A07495-024-b-1910">they</w> <w lemma="pray" pos="vvb" xml:id="A07495-024-b-1920">pray</w> <w lemma="continual" pos="av_j" xml:id="A07495-024-b-1930">continually</w> <w lemma="if" pos="cs" xml:id="A07495-024-b-1940">if</w> <w lemma="it" pos="pn" xml:id="A07495-024-b-1950">it</w> <w lemma="be" pos="vvd" xml:id="A07495-024-b-1960">were</w> <w lemma="but" pos="acp-av" xml:id="A07495-024-b-1970">but</w> <w lemma="to" pos="acp-cs" xml:id="A07495-024-b-1980">to</w> <w lemma="be" pos="vvi" xml:id="A07495-024-b-1990">be</w> <w lemma="rid" pos="vvn" xml:id="A07495-024-b-2000">rid</w> <w lemma="of" pos="acp-p" xml:id="A07495-024-b-2010">of</w> <w lemma="their" pos="po" xml:id="A07495-024-b-2020">their</w> <w lemma="wife" pos="n2" xml:id="A07495-024-b-2030" reg="wives">wiues</w> <pc xml:id="A07495-024-b-2040" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e114200" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-024-b-2050">Lip.</w> <pc xml:id="A07495-024-b-2060" unit="sentence"/> </speaker> <p xml:id="A07495-e114210"> <w lemma="this" pos="d" xml:id="A07495-024-b-2070">This</w> <w lemma="be" pos="vvz" xml:id="A07495-024-b-2080">is</w> <w lemma="a" pos="d" xml:id="A07495-024-b-2090">a</w> <w lemma="charitable" pos="j" xml:id="A07495-024-b-2100">charitable</w> <w lemma="request" pos="n1" xml:id="A07495-024-b-2110">request</w> <w lemma="and" pos="cc" xml:id="A07495-024-b-2120">and</w> <w lemma="sure" pos="av_j" xml:id="A07495-024-b-2130">surely</w> <w lemma="will" pos="vmd" xml:id="A07495-024-b-2140">would</w> <w lemma="pass" pos="vvi" xml:id="A07495-024-b-2150" reg="pass">passe</w> <w lemma="the" pos="d" xml:id="A07495-024-b-2160">the</w> <w lemma="low" pos="j-c" xml:id="A07495-024-b-2170">lower</w> <w lemma="house" pos="n1" xml:id="A07495-024-b-2180">House</w> <pc xml:id="A07495-024-b-2190" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e114220" who="A07495-purge"> <speaker> <w lemma="purge" pos="vvb" xml:id="A07495-024-b-2200">Purge</w> <pc xml:id="A07495-024-b-2210" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e114230"> <w lemma="Surely" pos="av_j" xml:id="A07495-024-b-2220">Surely</w> <w lemma="if" pos="cs" xml:id="A07495-024-b-2230">if</w> <w lemma="affliction" pos="n1" xml:id="A07495-024-b-2240">affliction</w> <w lemma="can" pos="vmb" xml:id="A07495-024-b-2250">can</w> <w lemma="bring" pos="vvi" xml:id="A07495-024-b-2260">bring</w> <w lemma="a" pos="d" xml:id="A07495-024-b-2270">a</w> <w lemma="man" pos="n1" xml:id="A07495-024-b-2280">man</w> <w lemma="to" pos="acp-p" xml:id="A07495-024-b-2290">to</w> <w lemma="heaven" pos="n1" xml:id="A07495-024-b-2300" reg="heaven">heauen</w> <w lemma="I" pos="pns" xml:id="A07495-024-b-2310">I</w> <w lemma="can" pos="vmb-x" xml:id="A07495-024-b-2320">cannot</w> <w lemma="see" pos="vvi" xml:id="A07495-024-b-2330">see</w> <w lemma="how" pos="crq-cs" xml:id="A07495-024-b-2340">how</w> <w lemma="any" pos="d" xml:id="A07495-024-b-2350">any</w> <w lemma="marry" pos="j_vn" xml:id="A07495-024-b-2360">married</w> <w lemma="man" pos="n1" xml:id="A07495-024-b-2370">man</w> <w lemma="can" pos="vmb" xml:id="A07495-024-b-2380">can</w> <w lemma="be" pos="vvi" xml:id="A07495-024-b-2390" reg="be">bee</w> <w lemma="damn" pos="vvn" xml:id="A07495-024-b-2400" reg="damned">damn'd</w> <pc xml:id="A07495-024-b-2410">,</pc> <w lemma="i" pos="pns" xml:id="A07495-024-b-2420" reg="I">J</w> <w lemma="have" pos="vvb" xml:id="A07495-024-b-2430" reg="have">haue</w> <w lemma="make" pos="vvn" xml:id="A07495-024-b-2440">made</w> <w lemma="myself" pos="px" xml:id="A07495-024-b-2450" reg="myself">my selfe</w> <w lemma="a" pos="d" xml:id="A07495-024-b-2460">a</w> <w lemma="plain" pos="j" xml:id="A07495-024-b-2470" reg="plain">plaine</w> <w lemma="cuckold" pos="n1" xml:id="A07495-024-b-2480">Cuckold</w> <pc xml:id="A07495-024-b-2490" unit="sentence">.</pc> </p> <p xml:id="A07495-e114240"> <w lemma="a" pos="d" xml:id="A07495-024-b-2500">A</w> <w lemma="pile" pos="n1" xml:id="A07495-024-b-2510">pile</w> <w lemma="on" pos="acp-p" xml:id="A07495-024-b-2520">on</w> <w lemma="you" pos="pn" xml:id="A07495-024-b-2530" reg="ye">yee</w> <pc xml:id="A07495-024-b-2540">,</pc> <w lemma="want" pos="vvb" xml:id="A07495-024-b-2550">want</w> <w lemma="you" pos="pn" xml:id="A07495-024-b-2560">you</w> <pc xml:id="A07495-024-b-2570">?</pc> <w lemma="have" pos="vvd" xml:id="A07495-024-b-2580">had</w> <w lemma="you" pos="pn" xml:id="A07495-024-b-2590">you</w> <w lemma="not" pos="xx" xml:id="A07495-024-b-2600">not</w> <w lemma="be" pos="vvn" xml:id="A07495-024-b-2610">been</w> <w lemma="so" pos="av" xml:id="A07495-024-b-2620" reg="so">soe</w> <w lemma="manable" pos="j" xml:id="A07495-024-b-2630">manable</w> <pc xml:id="A07495-024-b-2640">,</pc> <w lemma="here" pos="av" xml:id="A07495-024-b-2650">here</w> <w lemma="be" pos="vvb" xml:id="A07495-024-b-2660">are</w> <w lemma="some" pos="d" xml:id="A07495-024-b-2670">some</w> <w lemma="will" pos="vmd" xml:id="A07495-024-b-2680">would</w> <w lemma="have" pos="vvi" xml:id="A07495-024-b-2690" reg="have">haue</w> <w lemma="save" pos="vvn" xml:id="A07495-024-b-2700" reg="saved">saued</w> <w lemma="you" pos="pn" xml:id="A07495-024-b-2710">you</w> <w lemma="that" pos="d" xml:id="A07495-024-b-2720">that</w> <w lemma="labour" pos="n1" xml:id="A07495-024-b-2730" reg="labour">labor</w> <pc xml:id="A07495-024-b-2740" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e114250" who="A07495-purge"> <speaker> <w lemma="purge" pos="vvb" xml:id="A07495-024-b-2750">Purge</w> <pc xml:id="A07495-024-b-2760" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e114260"> <w lemma="what" pos="crq-q" xml:id="A07495-024-b-2770" reg="What">VVhat</w> <w lemma="shall" pos="vmb" xml:id="A07495-024-b-2780">shall</w> <w lemma="I" pos="pns" xml:id="A07495-024-b-2790">I</w> <w lemma="do" pos="vvi" xml:id="A07495-024-b-2800" reg="do">doe</w> <w lemma="in" pos="acp-p" xml:id="A07495-024-b-2810">in</w> <w lemma="this" pos="d" xml:id="A07495-024-b-2820">this</w> <w lemma="extremity" pos="n1" xml:id="A07495-024-b-2830">extremity</w> <pc xml:id="A07495-024-b-2840">,</pc> <w lemma="have" pos="vvd" xml:id="A07495-024-b-2850">had</w> <w lemma="I" pos="pns" xml:id="A07495-024-b-2860">I</w> <w lemma="but" pos="acp-av" xml:id="A07495-024-b-2870">but</w> <w lemma="witness" pos="vvi" xml:id="A07495-024-b-2880" reg="witness">witnesse</w> <w lemma="of" pos="acp-p" xml:id="A07495-024-b-2890">of</w> <w lemma="the" pos="d" xml:id="A07495-024-b-2900">the</w> <w lemma="fact" pos="n1" xml:id="A07495-024-b-2910">fact</w> <pc xml:id="A07495-024-b-2920">,</pc> <w lemma="I" pos="pns" xml:id="A07495-024-b-2930">I</w> <w lemma="will" pos="vmd" xml:id="A07495-024-b-2940" reg="would">woulde</w> <w lemma="make" pos="vvi" xml:id="A07495-024-b-2950">make</w> <w lemma="she" pos="pno" xml:id="A07495-024-b-2960">her</w> <w lemma="answer" pos="vvi" xml:id="A07495-024-b-2970" reg="answer">answere</w> <w lemma="it" pos="pn" xml:id="A07495-024-b-2980">it</w> <w lemma="before" pos="acp-p" xml:id="A07495-024-b-2990">before</w> <w lemma="authority" pos="n1" xml:id="A07495-024-b-3000">authority</w> <pc xml:id="A07495-024-b-3010">,</pc> <w lemma="this" pos="d" xml:id="A07495-024-b-3020">This</w> <w lemma="be" pos="vvz" xml:id="A07495-024-b-3030">is</w> <w lemma="my" pos="po" xml:id="A07495-024-b-3040">my</w> <w lemma="wedding" pos="n1" xml:id="A07495-024-b-3050">wedding</w> <w lemma="ring" pos="n1" xml:id="A07495-024-b-3060" reg="Ring">Ringe</w> <pc xml:id="A07495-024-b-3070">;</pc> <w lemma="it" pos="pn" xml:id="A07495-024-b-3080" reg="'t" type="contract1">T</w> <w xml:id="A07495-024-b-3080c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="hit" pos="vvn" xml:id="A07495-024-b-3090">hit</w> <w lemma="I" pos="pns" xml:id="A07495-024-b-3100">I</w> <w lemma="know" pos="vvb" xml:id="A07495-024-b-3110" reg="know">knowe</w> <w lemma="it" pos="pn" xml:id="A07495-024-b-3120">it</w> <w lemma="by" pos="acp-p" xml:id="A07495-024-b-3130">by</w> <w lemma="the" pos="d" xml:id="A07495-024-b-3140">the</w> <w lemma="posy" pos="n1" xml:id="A07495-024-b-3150">posy</w> <w lemma="this" pos="d" xml:id="A07495-024-b-3160">This</w> <w lemma="I" pos="pns" xml:id="A07495-024-b-3170">I</w> <w lemma="take" pos="vvd" xml:id="A07495-024-b-3180" reg="took">tooke</w> <w lemma="from" pos="acp-p" xml:id="A07495-024-b-3190">from</w> <w lemma="her" pos="po" xml:id="A07495-024-b-3200">her</w> <w lemma="finger" pos="n1" xml:id="A07495-024-b-3210">finger</w> <pb facs="25" xml:id="A07495-025-a"/> <w lemma="in" pos="acp-p" xml:id="A07495-025-a-0010">in</w> <w lemma="the" pos="d" xml:id="A07495-025-a-0020">the</w> <w lemma="dark" pos="j" xml:id="A07495-025-a-0030">dark</w> <pc xml:id="A07495-025-a-0040">,</pc> <w lemma="and" pos="cc" xml:id="A07495-025-a-0050">and</w> <w lemma="she" pos="pns" xml:id="A07495-025-a-0060">she</w> <w lemma="be" pos="vvd" xml:id="A07495-025-a-0070">was</w> <w lemma="therewith" pos="av" xml:id="A07495-025-a-0080">therewith</w> <w lemma="very" pos="av" xml:id="A07495-025-a-0090">very</w> <w lemma="well" pos="av" xml:id="A07495-025-a-0100">well</w> <w lemma="please" pos="vvn" xml:id="A07495-025-a-0110">pleased</w> <pc xml:id="A07495-025-a-0120">,</pc> <w lemma="be" pos="vvd" xml:id="A07495-025-a-0130">were</w> <w lemma="not" pos="xx" xml:id="A07495-025-a-0140">not</w> <w lemma="this" pos="d" xml:id="A07495-025-a-0150">this</w> <w lemma="trow" pos="uh" xml:id="A07495-025-a-0160" reg="trow">tro</w> <pc xml:id="A07495-025-a-0170">,</pc> <w lemma="a" pos="d" xml:id="A07495-025-a-0180">a</w> <w lemma="sufficient" pos="j" xml:id="A07495-025-a-0190">sufficient</w> <w lemma="testimony" pos="n1" xml:id="A07495-025-a-0200">testimony</w> <pc xml:id="A07495-025-a-0210" unit="sentence">?</pc> <w lemma="she" pos="pns" xml:id="A07495-025-a-0220">She</w> <w lemma="know" pos="vvz" xml:id="A07495-025-a-0230" reg="knows">knowes</w> <w lemma="not" pos="xx" xml:id="A07495-025-a-0240">not</w> <w lemma="that" pos="cs" xml:id="A07495-025-a-0250">that</w> <w lemma="it" pos="pn" xml:id="A07495-025-a-0260">it</w> <w lemma="be" pos="vvd" xml:id="A07495-025-a-0270">was</w> <w lemma="myself" pos="px" xml:id="A07495-025-a-0280" reg="myself">my selfe</w> <w lemma="get" pos="vvn" xml:id="A07495-025-a-0290">got</w> <w lemma="so" pos="av" xml:id="A07495-025-a-0300">so</w> <w lemma="near" pos="acp-p" xml:id="A07495-025-a-0310" reg="near">neare</w> <w lemma="she" pos="pno" xml:id="A07495-025-a-0320">her</w> <pc xml:id="A07495-025-a-0330">,</pc> <w lemma="i" pos="pns" xml:id="A07495-025-a-0340" reg="I">J</w> <w lemma="will" pos="vmb" xml:id="A07495-025-a-0350">will</w> <w lemma="take" pos="vvi" xml:id="A07495-025-a-0360">take</w> <w lemma="council" pos="n1" xml:id="A07495-025-a-0370" reg="council">councell</w> <pc xml:id="A07495-025-a-0380">;</pc> <w lemma="well" pos="av" xml:id="A07495-025-a-0390">well</w> <pc xml:id="A07495-025-a-0400">,</pc> <w lemma="little" pos="j" xml:id="A07495-025-a-0410" reg="little">litle</w> <w lemma="know" pos="vvb" xml:id="A07495-025-a-0420">know</w> <w lemma="bachelor" pos="n2" xml:id="A07495-025-a-0430" reg="Bachelors">Batchelers</w> <w lemma="the" pos="d" xml:id="A07495-025-a-0440">the</w> <w lemma="misery" pos="n2" xml:id="A07495-025-a-0450">miseries</w> <w lemma="they" pos="pns" xml:id="A07495-025-a-0460">they</w> <w lemma="undergo" pos="vvb" xml:id="A07495-025-a-0470" reg="undergo">vndergo</w> <pc xml:id="A07495-025-a-0480">,</pc> <w lemma="when" pos="crq-cs" xml:id="A07495-025-a-0490">when</w> <w lemma="they" pos="pns" xml:id="A07495-025-a-0500">they</w> <w lemma="prostrate" pos="vvb" xml:id="A07495-025-a-0510">prostrate</w> <w lemma="themselves" pos="px" xml:id="A07495-025-a-0520" reg="themselves">themselues</w> <w lemma="to" pos="acp-p" xml:id="A07495-025-a-0530">to</w> <w lemma="woman" pos="n2" xml:id="A07495-025-a-0540">women</w> <pc xml:id="A07495-025-a-0550" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e114270" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-025-a-0560">Lip.</w> <pc xml:id="A07495-025-a-0570" unit="sentence"/> </speaker> <p xml:id="A07495-e114280"> <w lemma="o" pos="uh" xml:id="A07495-025-a-0580">O</w> <w lemma="most" pos="d-s" xml:id="A07495-025-a-0590">most</w> <w lemma="true" pos="j" xml:id="A07495-025-a-0600">true</w> <w lemma="master" pos="n1" xml:id="A07495-025-a-0610">Master</w> <w lemma="purge" pos="vvb" xml:id="A07495-025-a-0620" rendition="#hi">Purge</w> <pc xml:id="A07495-025-a-0630" rendition="#hi">,</pc> <w lemma="little" pos="av_j" xml:id="A07495-025-a-0640">little</w> <w lemma="know" pos="vvz" xml:id="A07495-025-a-0650">knows</w> <w lemma="a" pos="d" xml:id="A07495-025-a-0660">a</w> <w lemma="man" pos="n1" xml:id="A07495-025-a-0670">man</w> <w lemma="what" pos="crq-q" xml:id="A07495-025-a-0680">what</w> <w lemma="element" pos="n2" xml:id="A07495-025-a-0690">Elements</w> <w lemma="he" pos="pns" xml:id="A07495-025-a-0700" reg="'a">a</w> <w lemma="be" pos="vvz" xml:id="A07495-025-a-0710">is</w> <w lemma="to" pos="acp-cs" xml:id="A07495-025-a-0720">to</w> <w lemma="pass" pos="vvi" xml:id="A07495-025-a-0730" reg="pass">passe</w> <pc xml:id="A07495-025-a-0740">,</pc> <w lemma="when" pos="crq-cs" xml:id="A07495-025-a-0750">when</w> <w lemma="he" pos="pns" xml:id="A07495-025-a-0760" reg="'a">a</w> <w lemma="put" pos="vvz" xml:id="A07495-025-a-0770">puts</w> <w lemma="his" pos="po" xml:id="A07495-025-a-0780">his</w> <w lemma="head" pos="n1" xml:id="A07495-025-a-0790">head</w> <w lemma="under" pos="acp-p" xml:id="A07495-025-a-0800" reg="under">vnder</w> <w lemma="a" pos="d" xml:id="A07495-025-a-0810">a</w> <w lemma="woman" pos="n1g" xml:id="A07495-025-a-0820" reg="woman's">womans</w> <w lemma="girdle" pos="n1" xml:id="A07495-025-a-0830">girdle</w> <pc xml:id="A07495-025-a-0840">:</pc> <w lemma="your" pos="po" xml:id="A07495-025-a-0850">your</w> <w lemma="passion" pos="n1" xml:id="A07495-025-a-0860">passion</w> <w lemma="master" pos="n1" xml:id="A07495-025-a-0870">Master</w> <w lemma="purge" pos="vvb" xml:id="A07495-025-a-0880" rendition="#hi">Purge</w> <w lemma="be" pos="vvz" xml:id="A07495-025-a-0890">is</w> <w lemma="over" pos="acp-av" xml:id="A07495-025-a-0900" reg="over">ouer</w> <w lemma="hear" pos="vvn" xml:id="A07495-025-a-0910">heard</w> <pc xml:id="A07495-025-a-0920">,</pc> <w lemma="and" pos="cc" xml:id="A07495-025-a-0930">and</w> <pc join="right" xml:id="A07495-025-a-0940">(</pc> <w lemma="plain" pos="j" xml:id="A07495-025-a-0950" reg="plain">plaine</w> <w lemma="tale" pos="n1" xml:id="A07495-025-a-0960">tale</w> <w lemma="to" pos="acp-cs" xml:id="A07495-025-a-0970">to</w> <w lemma="tell" pos="vvi" xml:id="A07495-025-a-0980">tell</w> <pc xml:id="A07495-025-a-0990">)</pc> <w lemma="we" pos="pns" xml:id="A07495-025-a-1000">we</w> <w lemma="be" pos="vvd" xml:id="A07495-025-a-1010">were</w> <w lemma="eye" pos="n1" xml:id="A07495-025-a-1020">eye</w> <w lemma="witness" pos="n2" xml:id="A07495-025-a-1030">witnesses</w> <w lemma="of" pos="acp-p" xml:id="A07495-025-a-1040">of</w> <w lemma="your" pos="po" xml:id="A07495-025-a-1050">your</w> <w lemma="wife" pos="n1g" xml:id="A07495-025-a-1060" reg="wife's">wiues</w> <w lemma="treachery" pos="n1" xml:id="A07495-025-a-1070" reg="treachery">trechery</w> <pc xml:id="A07495-025-a-1080">,</pc> <w lemma="and" pos="cc" xml:id="A07495-025-a-1090">and</w> <w lemma="if" pos="cs" xml:id="A07495-025-a-1100">if</w> <w lemma="need" pos="n1" xml:id="A07495-025-a-1110">need</w> <w lemma="be" pos="vvb" xml:id="A07495-025-a-1120">be</w> <w lemma="will" pos="vmb" xml:id="A07495-025-a-1130">will</w> <w lemma="be" pos="vvi" xml:id="A07495-025-a-1140">be</w> <w lemma="ready" pos="j" xml:id="A07495-025-a-1150">ready</w> <w lemma="to" pos="acp-cs" xml:id="A07495-025-a-1160">to</w> <w lemma="depose" pos="vvi" xml:id="A07495-025-a-1170">depose</w> <w lemma="as" pos="acp-p" xml:id="A07495-025-a-1180">as</w> <w lemma="much" pos="d" xml:id="A07495-025-a-1190">much</w> <pc xml:id="A07495-025-a-1200" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e114290" who="A07495-purge"> <speaker> <w lemma="purge" pos="vvb" xml:id="A07495-025-a-1210">Purge</w> <pc xml:id="A07495-025-a-1220" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e114300"> <w lemma="what" pos="crq-q" xml:id="A07495-025-a-1230">What</w> <w lemma="master" pos="n1" xml:id="A07495-025-a-1240">master</w> <w lemma="lipsalve" pos="n1-nn" xml:id="A07495-025-a-1250" rendition="#hi" reg="Lipsalve">Lipsalue</w> <w lemma="and" pos="cc" xml:id="A07495-025-a-1260">and</w> <w lemma="master" pos="n1" xml:id="A07495-025-a-1270">master</w> <w lemma="Guggin" pos="n1-nn" xml:id="A07495-025-a-1280" rendition="#hi">Guggin</w> <w lemma="be" pos="vvb" xml:id="A07495-025-a-1290">are</w> <w lemma="you" pos="pn" xml:id="A07495-025-a-1300">you</w> <w lemma="disguise" pos="vvn" xml:id="A07495-025-a-1310">disguised</w> <w lemma="testimony" pos="n2" xml:id="A07495-025-a-1320">testimonies</w> <pc xml:id="A07495-025-a-1330">,</pc> <w lemma="nay" pos="uh-x" xml:id="A07495-025-a-1340">nay</w> <w lemma="then" pos="av" xml:id="A07495-025-a-1350">then</w> <w lemma="revenge" pos="n1" xml:id="A07495-025-a-1360" reg="Revenge">Reuenge</w> <w lemma="look" pos="vvb" xml:id="A07495-025-a-1370" reg="look">looke</w> <w lemma="big" pos="j" xml:id="A07495-025-a-1380">big</w> <pc xml:id="A07495-025-a-1390" unit="sentence">?</pc> </p> <l xml:id="A07495-e114310"> <w lemma="elf" pos="n1" xml:id="A07495-025-a-1400" reg="elf">Elphe</w> <w lemma="and" pos="cc" xml:id="A07495-025-a-1410">and</w> <w lemma="fairy" pos="n1" xml:id="A07495-025-a-1420" reg="Fairy">Phayrie</w> </l> <l xml:id="A07495-e114320"> <w lemma="help" pos="vvb" xml:id="A07495-025-a-1430" reg="Help">Helpe</w> <w lemma="to" pos="acp-cs" xml:id="A07495-025-a-1440">to</w> <w lemma="revenge" pos="vvi" xml:id="A07495-025-a-1450" reg="revenge">reuenge</w> <w lemma="the" pos="d" xml:id="A07495-025-a-1460">the</w> <w lemma="wrong" pos="j_vn" xml:id="A07495-025-a-1470">wronged</w> <w lemma="apothecary" pos="n1" xml:id="A07495-025-a-1480" reg="Pothecary">Poticary</w> <pc xml:id="A07495-025-a-1490" unit="sentence">?</pc> </l> </sp> <sp xml:id="A07495-e114330" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-025-a-1500">Gud.</w> <pc xml:id="A07495-025-a-1510" unit="sentence"/> </speaker> <p xml:id="A07495-e114340"> <w lemma="why" pos="crq-q" xml:id="A07495-025-a-1520">Why</w> <w lemma="now" pos="av" xml:id="A07495-025-a-1530">now</w> <w lemma="he" pos="pns" xml:id="A07495-025-a-1540" reg="'a">a</w> <w lemma="speak" pos="vvz" xml:id="A07495-025-a-1550" reg="speaks">speakes</w> <w lemma="like" pos="acp-p" xml:id="A07495-025-a-1560">like</w> <w lemma="himself" pos="px" xml:id="A07495-025-a-1570" reg="himself">himselfe</w> <pc xml:id="A07495-025-a-1580">,</pc> <w lemma="get" pos="vvb" xml:id="A07495-025-a-1590">get</w> <w lemma="i" pos="pno" xml:id="A07495-025-a-1600">me</w> <w lemma="a" pos="d" xml:id="A07495-025-a-1610">a</w> <w lemma="parritor" pos="n1" xml:id="A07495-025-a-1620">Parritor</w> <w lemma="for" pos="acp-p" xml:id="A07495-025-a-1630">for</w> <w lemma="her" pos="po" xml:id="A07495-025-a-1640">her</w> <w lemma="strait" pos="n1" xml:id="A07495-025-a-1650" reg="strait">straite</w> <pc xml:id="A07495-025-a-1660" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e114350" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-025-a-1670">Lip.</w> <pc xml:id="A07495-025-a-1680" unit="sentence"/> </speaker> <p xml:id="A07495-e114360"> <w lemma="conceal" pos="vvb" xml:id="A07495-025-a-1690" reg="Conceal">Conceale</w> <w lemma="the" pos="d" xml:id="A07495-025-a-1700">the</w> <w lemma="ring" pos="n1" xml:id="A07495-025-a-1710">Ring</w> <pc xml:id="A07495-025-a-1720">,</pc> <w lemma="my" pos="po" xml:id="A07495-025-a-1730">my</w> <w lemma="little" pos="j" xml:id="A07495-025-a-1740">little</w> <w lemma="purge" pos="n1" xml:id="A07495-025-a-1750" rendition="#hi">Purge</w> <pc xml:id="A07495-025-a-1760" rendition="#hi">,</pc> <w lemma="let" pos="vvb" xml:id="A07495-025-a-1770">let</w> <w lemma="not" pos="xx" xml:id="A07495-025-a-1780">not</w> <w lemma="thy" pos="po" xml:id="A07495-025-a-1790">thy</w> <w lemma="wife" pos="n1" xml:id="A07495-025-a-1800">wife</w> <w lemma="know" pos="vvb" xml:id="A07495-025-a-1810">know</w> <w lemma="thou" pos="pns" xml:id="A07495-025-a-1820">thou</w> <w lemma="have" pos="vv2" xml:id="A07495-025-a-1830">hast</w> <w lemma="it" pos="pn" xml:id="A07495-025-a-1840">it</w> <pc xml:id="A07495-025-a-1850">,</pc> <w lemma="until" pos="acp-cs" xml:id="A07495-025-a-1860" reg="until">vntill</w> <w lemma="she" pos="pns" xml:id="A07495-025-a-1870">she</w> <w lemma="come" pos="vvz" xml:id="A07495-025-a-1880">comes</w> <w lemma="to" pos="acp-p" xml:id="A07495-025-a-1890">to</w> <w lemma="her" pos="po" xml:id="A07495-025-a-1900">her</w> <w lemma="trial" pos="n1" xml:id="A07495-025-a-1910" reg="trial">triall</w> <pc xml:id="A07495-025-a-1920" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e114370"> <w lemma="enter" pos="vvb" xml:id="A07495-025-a-1930">Enter</w> <w lemma="Drifat" pos="n1-nn" xml:id="A07495-025-a-1940">Drifat</w> <w lemma="and" pos="cc" xml:id="A07495-025-a-1950">and</w> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-025-a-1960">Gerardine</w> <pc xml:id="A07495-025-a-1970" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e114380" who="A07495-purge"> <speaker> <w lemma="Pur." pos="n-ab" xml:id="A07495-025-a-1980">Pur.</w> <pc xml:id="A07495-025-a-1990" unit="sentence"/> </speaker> <p xml:id="A07495-e114390"> <w lemma="your" pos="po" xml:id="A07495-025-a-2000">Your</w> <w lemma="advice" pos="n2" xml:id="A07495-025-a-2010" reg="advices">aduices</w> <w lemma="be" pos="vvb" xml:id="A07495-025-a-2020">are</w> <w lemma="very" pos="av" xml:id="A07495-025-a-2030">very</w> <w lemma="pithy" pos="j" xml:id="A07495-025-a-2040">pithy</w> <pc xml:id="A07495-025-a-2050">,</pc> <w lemma="therefore" pos="av" xml:id="A07495-025-a-2060">therefore</w> <w lemma="in" pos="acp-p" xml:id="A07495-025-a-2070">in</w> <w lemma="private" pos="j" xml:id="A07495-025-a-2080" reg="private">priuate</w> <w lemma="let" pos="vvb" xml:id="A07495-025-a-2090">let</w> <w lemma="i" pos="pno" xml:id="A07495-025-a-2100">me</w> <w lemma="disclose" pos="vvi" xml:id="A07495-025-a-2110">disclose</w> <w lemma="my" pos="po" xml:id="A07495-025-a-2120">my</w> <w lemma="intent" pos="n1" xml:id="A07495-025-a-2130">intent</w> <pc xml:id="A07495-025-a-2140" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e114400" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-025-a-2150">Gud.</w> <pc xml:id="A07495-025-a-2160" unit="sentence"/> </speaker> <p xml:id="A07495-e114410"> <w lemma="off" pos="acp-av" xml:id="A07495-025-a-2170">Off</w> <w lemma="boy" pos="n2" xml:id="A07495-025-a-2180" reg="boys">boyes</w> <pc xml:id="A07495-025-a-2190">,</pc> <w lemma="shrimp" pos="n1" xml:id="A07495-025-a-2200" rendition="#hi" reg="shrimp">Shrimpe</w> <w lemma="what" pos="crq-q" xml:id="A07495-025-a-2210">what</w> <w lemma="do" pos="vv2" xml:id="A07495-025-a-2220">dost</w> <w lemma="thou" pos="pns" xml:id="A07495-025-a-2230">thou</w> <w lemma="think" pos="vvi" xml:id="A07495-025-a-2240" reg="think">thinke</w> <w lemma="of" pos="acp-p" xml:id="A07495-025-a-2250">of</w> <w lemma="thy" pos="po" xml:id="A07495-025-a-2260">thy</w> <w lemma="master" pos="n1" xml:id="A07495-025-a-2270">Master</w> <pc xml:id="A07495-025-a-2280">,</pc> <w lemma="be" pos="vvz" xml:id="A07495-025-a-2290">is</w> <w lemma="a" pos="d" xml:id="A07495-025-a-2300">a</w> <w lemma="not" pos="xx" xml:id="A07495-025-a-2310">not</w> <w lemma="a" pos="d" xml:id="A07495-025-a-2320">a</w> <w lemma="rare" pos="j" xml:id="A07495-025-a-2330">rare</w> <w lemma="gull" pos="n1" xml:id="A07495-025-a-2340">gull</w> <pc xml:id="A07495-025-a-2350" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e114420" who="A07495-periwinkle"> <speaker> <w lemma="Per." pos="n-ab" xml:id="A07495-025-a-2360">Per.</w> <pc xml:id="A07495-025-a-2370" unit="sentence"/> </speaker> <p xml:id="A07495-e114430"> <w lemma="i" pos="pns" xml:id="A07495-025-a-2380" reg="I">J</w> <w lemma="think" pos="vvb" xml:id="A07495-025-a-2390" reg="think">thinke</w> <w lemma="he" pos="pns" xml:id="A07495-025-a-2400" reg="'a">a</w> <w lemma="will" pos="n1" xml:id="A07495-025-a-2410">will</w> <w lemma="swallow" pos="vvi" xml:id="A07495-025-a-2420">swallow</w> <pc xml:id="A07495-025-a-2430">,</pc> <w lemma="and" pos="cc" xml:id="A07495-025-a-2440">and</w> <w lemma="pocket" pos="vvb" xml:id="A07495-025-a-2450">pocket</w> <w lemma="more" pos="d-c" xml:id="A07495-025-a-2460">more</w> <w lemma="disgrace" pos="n2" xml:id="A07495-025-a-2470">disgraces</w> <w lemma="then" pos="av" xml:id="A07495-025-a-2480">then</w> <w lemma="large" pos="av_j" xml:id="A07495-025-a-2490">large</w> <w lemma="consenst" pos="zz" xml:id="A07495-025-a-2500">consenst</w> <w lemma="lawyer" pos="n1" xml:id="A07495-025-a-2510">Lawyer</w> <w lemma="fee" pos="n2" xml:id="A07495-025-a-2520">Fees</w> <w lemma="in" pos="acp-p" xml:id="A07495-025-a-2530">in</w> <w lemma="a" pos="d" xml:id="A07495-025-a-2540">a</w> <w lemma="Michaelmas" pos="n1-nn" xml:id="A07495-025-a-2550" reg="Michaelmas">Michaelmasse</w> <w lemma="term" pos="n1" xml:id="A07495-025-a-2560" reg="Term">Terme</w> <pc xml:id="A07495-025-a-2570" unit="sentence">.</pc> <w lemma="thy" pos="po" xml:id="A07495-025-a-2580">Thy</w> <w lemma="master" pos="n1" xml:id="A07495-025-a-2590">master</w> <w lemma="my" pos="po" xml:id="A07495-025-a-2600">my</w> <w lemma="honest" pos="j" xml:id="A07495-025-a-2610">honest</w> <w lemma="periwinkle" pos="n1" xml:id="A07495-025-a-2620" rendition="#hi" reg="periwinkle">Periwincle</w> <w lemma="come" pos="vvz" xml:id="A07495-025-a-2630">comes</w> <w lemma="not" pos="xx" xml:id="A07495-025-a-2640">not</w> <w lemma="much" pos="d" xml:id="A07495-025-a-2650">much</w> <w lemma="short" pos="j" xml:id="A07495-025-a-2660" reg="short">shorte</w> <w lemma="of" pos="acp-p" xml:id="A07495-025-a-2670">of</w> <w lemma="a" pos="d" xml:id="A07495-025-a-2680">a</w> <w lemma="fool" pos="n1" xml:id="A07495-025-a-2690" reg="fool">foole</w> <w lemma="to" pos="acp-p" xml:id="A07495-025-a-2700">to</w> <pc xml:id="A07495-025-a-2710">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-025-a-2720">but</w> <w lemma="that" pos="cs" xml:id="A07495-025-a-2730">that</w> <w lemma="he" pos="pns" xml:id="A07495-025-a-2740" reg="'a">a</w> <w lemma="be" pos="vvz" xml:id="A07495-025-a-2750">is</w> <w lemma="a" pos="d" xml:id="A07495-025-a-2760">a</w> <w lemma="courtier" pos="n1" xml:id="A07495-025-a-2770">Courtier</w> <pc xml:id="A07495-025-a-2780" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e114440" who="A07495-shrimp"> <speaker> <w lemma="Shrim." pos="n-ab" xml:id="A07495-025-a-2790">Shrim.</w> <pc xml:id="A07495-025-a-2800" unit="sentence"/> </speaker> <p xml:id="A07495-e114450"> <w lemma="draw" pos="vvb" xml:id="A07495-025-a-2810">Draw</w> <w lemma="somewhat" pos="av" xml:id="A07495-025-a-2820">somewhat</w> <w lemma="near" pos="av_j" xml:id="A07495-025-a-2830" reg="near">neere</w> <pc xml:id="A07495-025-a-2840">,</pc> <w lemma="and" pos="cc" xml:id="A07495-025-a-2850">and</w> <w lemma="overhear" pos="vvi" xml:id="A07495-025-a-2860" reg="overhear">ouer-heare</w> <w lemma="their" pos="po" xml:id="A07495-025-a-2870">their</w> <w lemma="conference" pos="n1" xml:id="A07495-025-a-2880">conference</w> <pc xml:id="A07495-025-a-2890" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e114460" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-025-a-2900">Ger.</w> <pc xml:id="A07495-025-a-2910" unit="sentence"/> </speaker> <p xml:id="A07495-e114470"> <w lemma="this" pos="d" xml:id="A07495-025-a-2920">This</w> <w lemma="shape" pos="n1" xml:id="A07495-025-a-2930">shape</w> <w lemma="of" pos="acp-p" xml:id="A07495-025-a-2940">of</w> <w lemma="the" pos="d" xml:id="A07495-025-a-2950">the</w> <w lemma="crier" pos="n1" xml:id="A07495-025-a-2960">Crier</w> <pc xml:id="A07495-025-a-2970">,</pc> <w lemma="must" pos="vmb" xml:id="A07495-025-a-2980">must</w> <w lemma="club" pos="n1" xml:id="A07495-025-a-2990" rendition="#hi">Club</w> <w lemma="tomorrow" pos="av" xml:id="A07495-025-a-3000" reg="tomorrow">to morrow</w> <w lemma="assume" pos="vvi" xml:id="A07495-025-a-3010">assume</w> <pc xml:id="A07495-025-a-3020">:</pc> <w lemma="be" pos="vvb" xml:id="A07495-025-a-3030">Are</w> <w lemma="you" pos="pn" xml:id="A07495-025-a-3040">you</w> <w lemma="fit" pos="vvn" xml:id="A07495-025-a-3050">fitted</w> <w lemma="for" pos="acp-p" xml:id="A07495-025-a-3060">for</w> <w lemma="Popin" pos="n1-nn" xml:id="A07495-025-a-3070">Popin</w> <w lemma="the" pos="d" xml:id="A07495-025-a-3080">the</w> <w lemma="proctor" pos="n1" xml:id="A07495-025-a-3090">Proctor</w> <pc xml:id="A07495-025-a-3100" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e114480" who="A07495-dryfat"> <speaker> <w lemma="Dri." pos="n-ab" xml:id="A07495-025-a-3110">Dri.</w> <pc xml:id="A07495-025-a-3120" unit="sentence"/> </speaker> <p xml:id="A07495-e114490"> <w lemma="excellent" pos="j" xml:id="A07495-025-a-3130">Excellent</w> <pc xml:id="A07495-025-a-3140">!</pc> <w lemma="and" pos="cc" xml:id="A07495-025-a-3150">and</w> <w lemma="have" pos="vvb" xml:id="A07495-025-a-3160" reg="have">haue</w> <w lemma="spend" pos="vvn" xml:id="A07495-025-a-3170">spent</w> <w lemma="some" pos="d" xml:id="A07495-025-a-3180">some</w> <w lemma="study" pos="n1" xml:id="A07495-025-a-3190">study</w> <w lemma="in" pos="acp-p" xml:id="A07495-025-a-3200">in</w> <w lemma="the" pos="d" xml:id="A07495-025-a-3210">the</w> <w lemma="mystical" pos="j" xml:id="A07495-025-a-3220" reg="mystical">mysticall</w> <w lemma="case" pos="n2" xml:id="A07495-025-a-3230">cases</w> <w lemma="of" pos="acp-p" xml:id="A07495-025-a-3240">of</w> <w lemma="venery" pos="n1" xml:id="A07495-025-a-3250">Venery</w> <pc xml:id="A07495-025-a-3260">:</pc> <w lemma="i" pos="pns" xml:id="A07495-025-a-3270" reg="I">J</w> <w lemma="can" pos="vmb" xml:id="A07495-025-a-3280">can</w> <w lemma="describe" pos="vvi" xml:id="A07495-025-a-3290">describe</w> <w lemma="how" pos="crq-cs" xml:id="A07495-025-a-3300">how</w> <w lemma="often" pos="av" xml:id="A07495-025-a-3310">often</w> <w lemma="a" pos="d" xml:id="A07495-025-a-3320">a</w> <w lemma="man" pos="n1" xml:id="A07495-025-a-3330">man</w> <w lemma="may" pos="vmb" xml:id="A07495-025-a-3340">may</w> <w lemma="lie" pos="vvi" xml:id="A07495-025-a-3350" reg="lie">lye</w> <w lemma="with" pos="acp-p" xml:id="A07495-025-a-3360">with</w> <w lemma="another" pos="d" xml:id="A07495-025-a-3370">another</w> <w lemma="man" pos="n1g" xml:id="A07495-025-a-3380" reg="man's">mans</w> <w lemma="wife" pos="n1" xml:id="A07495-025-a-3390">wife</w> <pc xml:id="A07495-025-a-3400">,</pc> <w lemma="before" pos="acp-p" xml:id="A07495-025-a-3410">before</w> <w lemma="a" pos="d" xml:id="A07495-025-a-3420">a</w> <w lemma="come" pos="n1" xml:id="A07495-025-a-3430">come</w> <w lemma="to" pos="acp-p" xml:id="A07495-025-a-3440">to</w> <w lemma="the" pos="d" xml:id="A07495-025-a-3450">the</w> <w lemma="white" pos="j" xml:id="A07495-025-a-3460">white</w> <w lemma="sheet" pos="n1" xml:id="A07495-025-a-3470" reg="sheet">sheete</w> <pc xml:id="A07495-025-a-3480" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e114500" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-025-a-3490">Ger.</w> <pc xml:id="A07495-025-a-3500" unit="sentence"/> </speaker> <p xml:id="A07495-e114510"> <w lemma="how" pos="crq-cs" xml:id="A07495-025-a-3510">How</w> <w lemma="long" pos="av_j" xml:id="A07495-025-a-3520">long</w> <w lemma="be" pos="vvz" xml:id="A07495-025-a-3530">is</w> <w lemma="that" pos="d" xml:id="A07495-025-a-3540">that</w> <pc xml:id="A07495-025-a-3550" unit="sentence">?</pc> </p> </sp> <pb facs="25" xml:id="A07495-025-b"/> <sp xml:id="A07495-e114520" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-025-b-0010">Dry.</w> <pc xml:id="A07495-025-b-0020" unit="sentence"/> </speaker> <p xml:id="A07495-e114530"> <w lemma="why" pos="crq-q" xml:id="A07495-025-b-0030">Why</w> <w lemma="till" pos="acp-cs" xml:id="A07495-025-b-0040">till</w> <w lemma="a" pos="d" xml:id="A07495-025-b-0050">a</w> <w lemma="be" pos="vvb" xml:id="A07495-025-b-0060">be</w> <w lemma="take" pos="vvn" xml:id="A07495-025-b-0070">taken</w> <w lemma="tardy" pos="j" xml:id="A07495-025-b-0080">tardy</w> <pc xml:id="A07495-025-b-0090" unit="sentence">.</pc> </p> <p xml:id="A07495-e114540"> <w lemma="how" pos="crq-cs" xml:id="A07495-025-b-0100">How</w> <w lemma="long" pos="av_j" xml:id="A07495-025-b-0110">long</w> <w lemma="all" pos="d" xml:id="A07495-025-b-0120">all</w> <w lemma="woman" pos="n2" xml:id="A07495-025-b-0130">women</w> <w lemma="kind" pos="j" xml:id="A07495-025-b-0140">kind</w> <w lemma="may" pos="vmb" xml:id="A07495-025-b-0150">may</w> <w lemma="by" pos="acp-p" xml:id="A07495-025-b-0160">by</w> <w lemma="the" pos="d" xml:id="A07495-025-b-0170">the</w> <w lemma="statute" pos="n1" xml:id="A07495-025-b-0180">statute</w> <w lemma="profess" pos="vvb" xml:id="A07495-025-b-0190" reg="profess">professe</w> <w lemma="and" pos="cc" xml:id="A07495-025-b-0200">and</w> <w lemma="swear" pos="vvi" xml:id="A07495-025-b-0210" reg="swear">sweare</w> <w lemma="they" pos="pns" xml:id="A07495-025-b-0220">they</w> <w lemma="be" pos="vvb" xml:id="A07495-025-b-0230">are</w> <w lemma="maid" pos="n2" xml:id="A07495-025-b-0240" reg="maids">maides</w> <pc xml:id="A07495-025-b-0250" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e114550" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-025-b-0260">Ger.</w> <pc xml:id="A07495-025-b-0270" unit="sentence"/> </speaker> <p xml:id="A07495-e114560"> <w lemma="and" pos="cc" xml:id="A07495-025-b-0280">And</w> <w lemma="how" pos="crq-cs" xml:id="A07495-025-b-0290">how</w> <w lemma="long" pos="av_j" xml:id="A07495-025-b-0300">long</w> <w lemma="be" pos="vvz" xml:id="A07495-025-b-0310">is</w> <w lemma="that" pos="d" xml:id="A07495-025-b-0320">that</w> <pc xml:id="A07495-025-b-0330" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e114570" who="A07495-dryfat"> <speaker> <w lemma="Dryfa." pos="n-ab" xml:id="A07495-025-b-0340">Dryfa.</w> <pc xml:id="A07495-025-b-0350" unit="sentence"/> </speaker> <p xml:id="A07495-e114580"> <w lemma="why" pos="crq-q" xml:id="A07495-025-b-0360">Why</w> <w lemma="till" pos="acp-p" xml:id="A07495-025-b-0370">till</w> <w lemma="their" pos="po" xml:id="A07495-025-b-0380">their</w> <w lemma="belly" pos="n2" xml:id="A07495-025-b-0390">bellies</w> <w lemma="be" pos="vvb" xml:id="A07495-025-b-0400" reg="be">bee</w> <w lemma="so" pos="av" xml:id="A07495-025-b-0410">so</w> <w lemma="big" pos="j" xml:id="A07495-025-b-0420" reg="big">bigge</w> <w lemma="that" pos="cs" xml:id="A07495-025-b-0430">that</w> <w lemma="it" pos="pn" xml:id="A07495-025-b-0440">it</w> <w lemma="can" pos="vmb-x" xml:id="A07495-025-b-0450">cannot</w> <w lemma="be" pos="vvi" xml:id="A07495-025-b-0460" reg="be">bee</w> <w lemma="no" pos="av-x_d" xml:id="A07495-025-b-0470">no</w> <w lemma="long" pos="av-c_j" xml:id="A07495-025-b-0480">longer</w> <w lemma="conceal" pos="vvn" xml:id="A07495-025-b-0490" reg="concealed">conceal'd</w> <pc xml:id="A07495-025-b-0500">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-025-b-0510">but</w> <w lemma="come" pos="vvb" xml:id="A07495-025-b-0520">come</w> <w lemma="forward" pos="av_j" xml:id="A07495-025-b-0530">forward</w> <w lemma="towards" pos="acp-p" xml:id="A07495-025-b-0540" reg="towards">towardes</w> <w lemma="glister" pos="vvz" xml:id="A07495-025-b-0550" rendition="#hi">Glisters</w> <pc xml:id="A07495-025-b-0560" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e114590" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-025-b-0570">Lip.</w> <pc xml:id="A07495-025-b-0580" unit="sentence"/> </speaker> <p xml:id="A07495-e114600"> <w lemma="it" pos="pn" xml:id="A07495-025-b-0590">It</w> <w lemma="must" pos="vmb" xml:id="A07495-025-b-0600">must</w> <w lemma="be" pos="vvi" xml:id="A07495-025-b-0610">be</w> <w lemma="so" pos="av" xml:id="A07495-025-b-0620">so</w> <pc xml:id="A07495-025-b-0630">:</pc> <w lemma="let" pos="vvb" xml:id="A07495-025-b-0640">let</w> <w lemma="the" pos="d" xml:id="A07495-025-b-0650">the</w> <w lemma="sumner" pos="n1" xml:id="A07495-025-b-0660">sumner</w> <w lemma="tickle" pos="vvb" xml:id="A07495-025-b-0670">tickle</w> <w lemma="she" pos="pno" xml:id="A07495-025-b-0680">her</w> <pc xml:id="A07495-025-b-0690">,</pc> <w lemma="you" pos="pn" xml:id="A07495-025-b-0700">you</w> <w lemma="shall" pos="vmb" xml:id="A07495-025-b-0710">shall</w> <w lemma="bring" pos="vvi" xml:id="A07495-025-b-0720">bring</w> <w lemma="in" pos="acp-p" xml:id="A07495-025-b-0730">in</w> <w lemma="these" pos="d" xml:id="A07495-025-b-0740">these</w> <w lemma="allegation" pos="n2" xml:id="A07495-025-b-0750">allegations</w> <w lemma="and" pos="cc" xml:id="A07495-025-b-0760">and</w> <w lemma="let" pos="vvb" xml:id="A07495-025-b-0770">let</w> <w lemma="we" pos="pno" xml:id="A07495-025-b-0780" reg="us">vs</w> <w lemma="alone" pos="av_j" xml:id="A07495-025-b-0790">alone</w> <w lemma="to" pos="acp-cs" xml:id="A07495-025-b-0800">to</w> <w lemma="swear" pos="vvi" xml:id="A07495-025-b-0810" reg="swear">sweare</w> <w lemma="they" pos="pno" xml:id="A07495-025-b-0820">them</w> <pc xml:id="A07495-025-b-0830">;</pc> <w lemma="who" pos="crq-q" xml:id="A07495-025-b-0840" type="contract1" reg="who">who</w> <w xml:id="A07495-025-b-0840c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="this" pos="d" xml:id="A07495-025-b-0850">this</w> <w lemma="master" pos="n1" xml:id="A07495-025-b-0860" reg="Master">Mayster</w> <w lemma="dry-fat" pos="n1" xml:id="A07495-025-b-0870" rendition="#hi" reg="dry-fat">Dryfat</w> <pc xml:id="A07495-025-b-0880" unit="sentence" rendition="#hi">?</pc> <w lemma="opportune" pos="av_j" xml:id="A07495-025-b-0890" reg="Opportunely">Oportunely</w> <w lemma="meet" pos="vvn" xml:id="A07495-025-b-0900">met</w> <w lemma="sir" pos="n1" xml:id="A07495-025-b-0910">sir</w> <pc xml:id="A07495-025-b-0920">,</pc> <w lemma="and" pos="cc" xml:id="A07495-025-b-0930">and</w> <w lemma="whither" pos="crq-q" xml:id="A07495-025-b-0940" reg="whither">whyther</w> <w lemma="so" pos="av" xml:id="A07495-025-b-0950">so</w> <w lemma="fast" pos="av_j" xml:id="A07495-025-b-0960">fast</w> <pc xml:id="A07495-025-b-0970" unit="sentence">?</pc> <w lemma="the" pos="d" xml:id="A07495-025-b-0980">The</w> <w lemma="news" pos="n1" xml:id="A07495-025-b-0990" reg="news">newes</w> <pc xml:id="A07495-025-b-1000">,</pc> <w lemma="the" pos="d" xml:id="A07495-025-b-1010">the</w> <w lemma="news" pos="n1" xml:id="A07495-025-b-1020" reg="news">newes</w> <pc xml:id="A07495-025-b-1030" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e114610" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-025-b-1040">Dry.</w> <pc xml:id="A07495-025-b-1050" unit="sentence"/> </speaker> <p xml:id="A07495-e114620"> <w lemma="faith" pos="n1" xml:id="A07495-025-b-1060">Faith</w> <w lemma="gentleman" pos="n2" xml:id="A07495-025-b-1070">Gentlemen</w> <pc xml:id="A07495-025-b-1080">,</pc> <w lemma="I" pos="pns" xml:id="A07495-025-b-1090" rendition="#hi">I</w> <w lemma="think" pos="vvb" xml:id="A07495-025-b-1100">think</w> <w lemma="to" pos="acp-cs" xml:id="A07495-025-b-1110">to</w> <w lemma="relate" pos="vvi" xml:id="A07495-025-b-1120">relate</w> <w lemma="for" pos="acp-p" xml:id="A07495-025-b-1130">for</w> <w lemma="news" pos="n1" xml:id="A07495-025-b-1140" reg="news">newes</w> <w lemma="what" pos="crq-r" xml:id="A07495-025-b-1150">what</w> <w lemma="I" pos="pns" xml:id="A07495-025-b-1160">I</w> <w lemma="here" pos="av" xml:id="A07495-025-b-1170" reg="here">heere</w> <w lemma="of" pos="acp-p" xml:id="A07495-025-b-1180">of</w> <w lemma="doctor" pos="n1" xml:id="A07495-025-b-1190">Doctor</w> <w lemma="glister" pos="n1-nn" xml:id="A07495-025-b-1200" rendition="#hi">Glister</w> <w lemma="will" pos="vmd" xml:id="A07495-025-b-1210" reg="would">woulde</w> <w lemma="come" pos="vvi" xml:id="A07495-025-b-1220">come</w> <w lemma="stale" pos="j" xml:id="A07495-025-b-1230">stale</w> <w lemma="to" pos="acp-p" xml:id="A07495-025-b-1240">to</w> <w lemma="your" pos="po" xml:id="A07495-025-b-1250">your</w> <w lemma="hear" pos="n2_vg" xml:id="A07495-025-b-1260">hearings</w> <pc xml:id="A07495-025-b-1270" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e114630" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-025-b-1280">Lip.</w> <pc xml:id="A07495-025-b-1290" unit="sentence"/> </speaker> <p xml:id="A07495-e114640"> <w lemma="o" pos="uh" xml:id="A07495-025-b-1300">O</w> <w lemma="the" pos="d" xml:id="A07495-025-b-1310">the</w> <w lemma="get" pos="n1_vg" xml:id="A07495-025-b-1320">getting</w> <w lemma="of" pos="acp-p" xml:id="A07495-025-b-1330">of</w> <w lemma="his" pos="po" xml:id="A07495-025-b-1340">his</w> <w lemma="niece" pos="n1" xml:id="A07495-025-b-1350" reg="niece">neece</w> <w lemma="with" pos="acp-p" xml:id="A07495-025-b-1360">with</w> <w lemma="child" pos="n1" xml:id="A07495-025-b-1370">child</w> <pc xml:id="A07495-025-b-1380">,</pc> <w lemma="tut" pos="uh" xml:id="A07495-025-b-1390">tut</w> <w lemma="that" pos="d" xml:id="A07495-025-b-1400" reg="that" type="contract1">that</w> <w xml:id="A07495-025-b-1400c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="apparent" pos="av_j" xml:id="A07495-025-b-1410" reg="apparently">apparantly</w> <w lemma="know" pos="vvn" xml:id="A07495-025-b-1420">known</w> <w lemma="to" pos="acp-p" xml:id="A07495-025-b-1430">to</w> <w lemma="all" pos="d" xml:id="A07495-025-b-1440">all</w> <w lemma="the" pos="d" xml:id="A07495-025-b-1450">the</w> <w lemma="company" pos="n1" xml:id="A07495-025-b-1460" reg="company">companie</w> <pc xml:id="A07495-025-b-1470">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-025-b-1480">but</w> <w lemma="in" pos="acp-p" xml:id="A07495-025-b-1490">in</w> <w lemma="the" pos="d" xml:id="A07495-025-b-1500">the</w> <w lemma="name" pos="n1" xml:id="A07495-025-b-1510">name</w> <w lemma="of" pos="acp-p" xml:id="A07495-025-b-1520">of</w> <w lemma="Jupiter" pos="n1-nn" xml:id="A07495-025-b-1530">Jupiter</w> <w lemma="what" pos="crq-q" xml:id="A07495-025-b-1540">what</w> <w lemma="be" pos="vv2" xml:id="A07495-025-b-1550">art</w> <w lemma="thou" pos="pns" xml:id="A07495-025-b-1560">thou</w> <pc xml:id="A07495-025-b-1570">?</pc> <w lemma="or" pos="cc" xml:id="A07495-025-b-1580">or</w> <w lemma="from" pos="acp-p" xml:id="A07495-025-b-1590">from</w> <w lemma="whence" pos="crq-q" xml:id="A07495-025-b-1600">whence</w> <w lemma="come" pos="vvd2" xml:id="A07495-025-b-1610" reg="cam'st">camst</w> <w lemma="thou" pos="pns" xml:id="A07495-025-b-1620">thou</w> <pc xml:id="A07495-025-b-1630" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e114650" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-025-b-1640">Ger.</w> <pc xml:id="A07495-025-b-1650" unit="sentence"/> </speaker> <p xml:id="A07495-e114660"> <w lemma="why" pos="crq-q" xml:id="A07495-025-b-1660" reg="Why">VVhy</w> <w lemma="sir" pos="n1" xml:id="A07495-025-b-1670">sir</w> <pc xml:id="A07495-025-b-1680" unit="sentence">?</pc> <w lemma="I" pos="pns" xml:id="A07495-025-b-1690">I</w> <w lemma="come" pos="vvb" xml:id="A07495-025-b-1700">come</w> <w lemma="from" pos="acp-p" xml:id="A07495-025-b-1710">from</w> <w lemma="compass" pos="vvg" xml:id="A07495-025-b-1720">compassing</w> <w lemma="the" pos="d" xml:id="A07495-025-b-1730">the</w> <w lemma="corner" pos="n2" xml:id="A07495-025-b-1740">corners</w> <w lemma="of" pos="acp-p" xml:id="A07495-025-b-1750">of</w> <w lemma="the" pos="d" xml:id="A07495-025-b-1760">the</w> <w lemma="land" pos="n1" xml:id="A07495-025-b-1770">Land</w> <pc xml:id="A07495-025-b-1780" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e114670" who="A07495-gudgeon"> <speaker> <w lemma="Gug." pos="n-ab" xml:id="A07495-025-b-1790">Gug.</w> <pc xml:id="A07495-025-b-1800" unit="sentence"/> </speaker> <p xml:id="A07495-e114680"> <w lemma="of" pos="acp-p" xml:id="A07495-025-b-1810">Of</w> <w lemma="what" pos="crq-r" xml:id="A07495-025-b-1820">what</w> <w lemma="trade" pos="n1" xml:id="A07495-025-b-1830">trade</w> <w lemma="in" pos="acp-p" xml:id="A07495-025-b-1840">in</w> <w lemma="the" pos="d" xml:id="A07495-025-b-1850">the</w> <w lemma="name" pos="n1" xml:id="A07495-025-b-1860">name</w> <w lemma="of" pos="acp-p" xml:id="A07495-025-b-1870">of</w> <w lemma="Pluto" pos="n1-nn" xml:id="A07495-025-b-1880">Pluto</w> <pc xml:id="A07495-025-b-1890" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e114690" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-025-b-1900">Ger.</w> <pc xml:id="A07495-025-b-1910" unit="sentence"/> </speaker> <p xml:id="A07495-e114700"> <w lemma="of" pos="acp-p" xml:id="A07495-025-b-1920">Of</w> <w lemma="the" pos="d" xml:id="A07495-025-b-1930">the</w> <w lemma="devil" pos="n1g" xml:id="A07495-025-b-1940" reg="devil's">deuils</w> <w lemma="trade" pos="n1" xml:id="A07495-025-b-1950">trade</w> <pc xml:id="A07495-025-b-1960">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-025-b-1970">for</w> <w lemma="i" pos="pns" xml:id="A07495-025-b-1980" reg="I">J</w> <w lemma="live" pos="vvb" xml:id="A07495-025-b-1990" reg="live">liue</w> <w lemma="as" pos="acp-cs" xml:id="A07495-025-b-2000">as</w> <w lemma="he" pos="pns" xml:id="A07495-025-b-2010" reg="he">hee</w> <w lemma="do" pos="vvz" xml:id="A07495-025-b-2020">does</w> <pc xml:id="A07495-025-b-2030">,</pc> <w lemma="by" pos="acp-p" xml:id="A07495-025-b-2040">by</w> <w lemma="the" pos="d" xml:id="A07495-025-b-2050">the</w> <w lemma="sin" pos="n2" xml:id="A07495-025-b-2060" reg="sins">sinnes</w> <w lemma="of" pos="acp-p" xml:id="A07495-025-b-2070">of</w> <w lemma="the" pos="d" xml:id="A07495-025-b-2080">the</w> <w lemma="people" pos="n1" xml:id="A07495-025-b-2090">people</w> <pc xml:id="A07495-025-b-2100">,</pc> <w lemma="in" pos="acp-p" xml:id="A07495-025-b-2110" reg="in">Jn</w> <w lemma="brief" pos="j" xml:id="A07495-025-b-2120" reg="brief">breefe</w> <w lemma="sir" pos="n1" xml:id="A07495-025-b-2130">sir</w> <pc xml:id="A07495-025-b-2140">,</pc> <w lemma="I" pos="pns" xml:id="A07495-025-b-2150">I</w> <w lemma="be" pos="vvm" xml:id="A07495-025-b-2160">am</w> <w lemma="placket" pos="n1" xml:id="A07495-025-b-2170">Placket</w> <w lemma="the" pos="d" xml:id="A07495-025-b-2180">the</w> <w lemma="paritor" pos="n1" xml:id="A07495-025-b-2190">Paritor</w> <pc xml:id="A07495-025-b-2200" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e114710" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-025-b-2210">Lip.</w> <pc xml:id="A07495-025-b-2220" unit="sentence"/> </speaker> <p xml:id="A07495-e114720"> <w lemma="as" pos="acp-p" xml:id="A07495-025-b-2230">As</w> <w lemma="the" pos="d" xml:id="A07495-025-b-2240">the</w> <w lemma="devil" pos="n1" xml:id="A07495-025-b-2250" reg="devil">diuell</w> <w lemma="will" pos="vmd" xml:id="A07495-025-b-2260">would</w> <pc xml:id="A07495-025-b-2270">,</pc> <w lemma="we" pos="pns" xml:id="A07495-025-b-2280">we</w> <w lemma="have" pos="vvb" xml:id="A07495-025-b-2290" reg="have">haue</w> <pc join="right" xml:id="A07495-025-b-2300">(</pc> <w lemma="my" pos="po" xml:id="A07495-025-b-2310">my</w> <w lemma="noble" pos="j" xml:id="A07495-025-b-2320">noble</w> <w lemma="Partor" pos="n1-nn" xml:id="A07495-025-b-2330">Partor</w> <pc xml:id="A07495-025-b-2340">)</pc> <w lemma="instant" pos="n1_j" xml:id="A07495-025-b-2350">instant</w> <pc xml:id="A07495-025-b-2360">,</pc> <w lemma="employment" pos="n1" xml:id="A07495-025-b-2370" reg="employment">imployment</w> <w lemma="for" pos="acp-p" xml:id="A07495-025-b-2380">for</w> <w lemma="thou" pos="pno" xml:id="A07495-025-b-2390">thee</w> <pc xml:id="A07495-025-b-2400">;</pc> <w lemma="a" pos="d" xml:id="A07495-025-b-2410">A</w> <w lemma="grey" pos="j" xml:id="A07495-025-b-2420">grey</w> <w lemma="groat" pos="n1" xml:id="A07495-025-b-2430">groat</w> <w lemma="be" pos="vvz" xml:id="A07495-025-b-2440">is</w> <w lemma="to" pos="acp-cs" xml:id="A07495-025-b-2450">to</w> <w lemma="be" pos="vvi" xml:id="A07495-025-b-2460">be</w> <w lemma="purchase" pos="vvn" xml:id="A07495-025-b-2470">purchased</w> <w lemma="without" pos="acp-p" xml:id="A07495-025-b-2480">without</w> <w lemma="sneak" pos="vvg" xml:id="A07495-025-b-2490">sneaking</w> <w lemma="my" pos="po" xml:id="A07495-025-b-2500">my</w> <w lemma="little" pos="j" xml:id="A07495-025-b-2510">little</w> <w lemma="summoner" pos="n1" xml:id="A07495-025-b-2520" reg="sumner">Su�ner</w> <pc xml:id="A07495-025-b-2530">,</pc> <w lemma="where" pos="crq-q" xml:id="A07495-025-b-2540" reg="where" type="contract1">wher</w> <w xml:id="A07495-025-b-2540c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="thy" pos="po" xml:id="A07495-025-b-2550">thy</w> <w lemma="quorum" pos="fw-la" xml:id="A07495-025-b-2560" rendition="#hi">Quorum</w> <w lemma="nomina" pos="fw-la" xml:id="A07495-025-b-2570" rendition="#hi">nomina</w> <w lemma="my" pos="po" xml:id="A07495-025-b-2580">my</w> <w lemma="honest" pos="j" xml:id="A07495-025-b-2590">honest</w> <w lemma="placket" pos="n1" xml:id="A07495-025-b-2600">Placket</w> <pc xml:id="A07495-025-b-2610" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e114730" who="A07495-gerardine"> <speaker> <w lemma="Gerard." pos="n-ab" xml:id="A07495-025-b-2620">Gerard.</w> <pc xml:id="A07495-025-b-2630" unit="sentence"/> </speaker> <p xml:id="A07495-e114740"> <w lemma="sir" pos="n1" xml:id="A07495-025-b-2640">Sir</w> <pc xml:id="A07495-025-b-2650">,</pc> <w lemma="accord" pos="vvg" xml:id="A07495-025-b-2660">according</w> <w lemma="to" pos="acp-p" xml:id="A07495-025-b-2670">to</w> <w lemma="the" pos="d" xml:id="A07495-025-b-2680">the</w> <w lemma="old" pos="j" xml:id="A07495-025-b-2690">old</w> <w lemma="ballad" pos="n1" xml:id="A07495-025-b-2700">Ballad</w> <pc xml:id="A07495-025-b-2710">;</pc> <w lemma="my" pos="po" xml:id="A07495-025-b-2720">my</w> <w lemma="quorum" pos="n1" xml:id="A07495-025-b-2730" rendition="#hi">quorum</w> <w lemma="nomina" pos="fw-la" xml:id="A07495-025-b-2740" rendition="#hi">nomina</w> <w lemma="ready" pos="j" xml:id="A07495-025-b-2750" rendition="#hi">ready</w> <w lemma="have" pos="vvb" xml:id="A07495-025-b-2760" rendition="#hi" reg="have">haue</w> <w lemma="I" pos="pns" xml:id="A07495-025-b-2770" rendition="#hi">I</w> <pc xml:id="A07495-025-b-2780" rendition="#hi">,</pc> <w lemma="with" pos="acp-p" xml:id="A07495-025-b-2790" rendition="#hi">with</w> <w lemma="my" pos="po" xml:id="A07495-025-b-2800" rendition="#hi">my</w> <w lemma="pen" pos="n1" xml:id="A07495-025-b-2810" rendition="#hi">pen</w> <w lemma="and" pos="cc" xml:id="A07495-025-b-2820" rendition="#hi">and</w> <w lemma="inkhorn" pos="n1" xml:id="A07495-025-b-2830" rendition="#hi" reg="inkhorn">inkehorne</w> <w lemma="hang" pos="vvg" xml:id="A07495-025-b-2840" rendition="#hi">hanging</w> <w lemma="by" pos="acp-p" xml:id="A07495-025-b-2850" rendition="#hi">by</w> <pc xml:id="A07495-025-b-2860">:</pc> <w lemma="her" pos="po" xml:id="A07495-025-b-2870">her</w> <w lemma="name" pos="n1" xml:id="A07495-025-b-2880">name</w> <w lemma="sir" pos="n1" xml:id="A07495-025-b-2890">sir</w> <pc xml:id="A07495-025-b-2900">,</pc> <w lemma="her" pos="po" xml:id="A07495-025-b-2910">her</w> <w lemma="name" pos="n1" xml:id="A07495-025-b-2920">name</w> <pc xml:id="A07495-025-b-2930" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e114750" who="A07495-gudgeon"> <speaker> <w lemma="Gug." pos="n-ab" xml:id="A07495-025-b-2940">Gug.</w> <pc xml:id="A07495-025-b-2950" unit="sentence"/> </speaker> <p xml:id="A07495-e114760"> <w lemma="be" pos="vvz" xml:id="A07495-025-b-2960" reg="is" type="contract1">J</w> <w xml:id="A07495-025-b-2960c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">st</w> <w lemma="not" pos="xx" xml:id="A07495-025-b-2970">no</w> <w lemma="more" pos="av-c_d" xml:id="A07495-025-b-2980">more</w> <w lemma="but" pos="acp-p" xml:id="A07495-025-b-2990">but</w> <w lemma="so" pos="av" xml:id="A07495-025-b-3000">so</w> <pc xml:id="A07495-025-b-3010" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e114770" who="A07495-purge"> <speaker> <w lemma="Purg." pos="n-ab" xml:id="A07495-025-b-3020">Purg.</w> <pc xml:id="A07495-025-b-3030" unit="sentence"/> </speaker> <p xml:id="A07495-e114780"> <w lemma="I" pos="pns" xml:id="A07495-025-b-3040">I</w> <w lemma="have" pos="vvb" xml:id="A07495-025-b-3050" reg="have">haue</w> <w lemma="most" pos="d-s" xml:id="A07495-025-b-3060">most</w> <w lemma="right" pos="j" xml:id="A07495-025-b-3070">right</w> <w lemma="to" pos="acp-p" xml:id="A07495-025-b-3080">to</w> <w lemma="her" pos="po" xml:id="A07495-025-b-3090">her</w> <w lemma="name" pos="n1" xml:id="A07495-025-b-3100">name</w> <pc xml:id="A07495-025-b-3110">,</pc> <w lemma="her" pos="po" xml:id="A07495-025-b-3120">her</w> <w lemma="name" pos="n1" xml:id="A07495-025-b-3130">name</w> <w lemma="master" pos="n1" xml:id="A07495-025-b-3140" reg="master">maister</w> <w lemma="placket" pos="n1" xml:id="A07495-025-b-3150">Placket</w> <w lemma="be" pos="vvz" xml:id="A07495-025-b-3160">is</w> <w lemma="my" pos="po" xml:id="A07495-025-b-3170">my</w> <w lemma="wife" pos="n1" xml:id="A07495-025-b-3180">wife</w> <pc xml:id="A07495-025-b-3190">,</pc> <w lemma="mistress" pos="n1" xml:id="A07495-025-b-3200" reg="Mistress">Mistresse</w> <w lemma="purge" pos="vvb" xml:id="A07495-025-b-3210" rendition="#hi">Purge</w> <w lemma="sir" pos="n1" xml:id="A07495-025-b-3220">Sir</w> <pc xml:id="A07495-025-b-3230">:</pc> <w lemma="to" pos="acp-p" xml:id="A07495-025-b-3240">To</w> <w lemma="what" pos="crq-r" xml:id="A07495-025-b-3250">what</w> <w lemma="place" pos="n1" xml:id="A07495-025-b-3260">place</w> <w lemma="do" pos="vv2" xml:id="A07495-025-b-3270">dost</w> <w lemma="thou" pos="pns" xml:id="A07495-025-b-3280">thou</w> <w lemma="belong" pos="vvi" xml:id="A07495-025-b-3290">belong</w> <pc xml:id="A07495-025-b-3300" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e114790" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-025-b-3310">Ger.</w> <pc xml:id="A07495-025-b-3320" unit="sentence"/> </speaker> <p xml:id="A07495-e114800"> <w lemma="to" pos="acp-p" xml:id="A07495-025-b-3330">To</w> <w lemma="the" pos="d" xml:id="A07495-025-b-3340">the</w> <w lemma="commissioner" pos="n2" xml:id="A07495-025-b-3350">Commissioners</w> <pc xml:id="A07495-025-b-3360">,</pc> <w lemma="which" pos="crq-r" xml:id="A07495-025-b-3370">which</w> <w lemma="sit" pos="vvb" xml:id="A07495-025-b-3380">sit</w> <w lemma="tomorrow" pos="av" xml:id="A07495-025-b-3390" reg="tomorrow">to morrow</w> <w lemma="at" pos="acp-p" xml:id="A07495-025-b-3400">at</w> <w lemma="master" pos="n1" xml:id="A07495-025-b-3410" reg="master">maister</w> <w lemma="dryfat" pos="n2" xml:id="A07495-025-b-3420" rendition="#hi">Dryfats</w> <w lemma="upon" pos="acp-p" xml:id="A07495-025-b-3430" reg="upon">vpon</w> <w lemma="the" pos="d" xml:id="A07495-025-b-3440">the</w> <w lemma="crime" pos="n2" xml:id="A07495-025-b-3450" reg="crimes">crymes</w> <w lemma="of" pos="acp-p" xml:id="A07495-025-b-3460">of</w> <w lemma="doctor" pos="n1" xml:id="A07495-025-b-3470">Doctor</w> <w lemma="glister" pos="vvb" xml:id="A07495-025-b-3480" rendition="#hi">Glister</w> <w lemma="and" pos="cc" xml:id="A07495-025-b-3490">and</w> <w lemma="other" pos="pi2_d" xml:id="A07495-025-b-3500">others</w> <pc xml:id="A07495-025-b-3510" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e114810" who="A07495-lipsalve"> <speaker> <w lemma="Lipsalve" pos="n1-nn" xml:id="A07495-025-b-3520" reg="Lipsalve">Lipsalue</w> <pc xml:id="A07495-025-b-3530" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e114820"> <w lemma="sit" pos="vvz" xml:id="A07495-025-b-3540">Sits</w> <w lemma="there" pos="av" xml:id="A07495-025-b-3550">there</w> <w lemma="a" pos="d" xml:id="A07495-025-b-3560">a</w> <w lemma="commission" pos="n1" xml:id="A07495-025-b-3570">commission</w> <w lemma="dry-fat" pos="n1" xml:id="A07495-025-b-3580" rendition="#hi" reg="dry-fat">Dryfat</w> <pc xml:id="A07495-025-b-3590" unit="sentence">?</pc> <w lemma="now" pos="av" xml:id="A07495-025-b-3600">Now</w> <w lemma="for" pos="acp-p" xml:id="A07495-025-b-3610">for</w> <w lemma="the" pos="d" xml:id="A07495-025-b-3620">the</w> <w lemma="love" pos="n1" xml:id="A07495-025-b-3630" reg="love">loue</w> <w lemma="of" pos="acp-p" xml:id="A07495-025-b-3640">of</w> <pb facs="26" xml:id="A07495-026-a"/> <w lemma="lechery" pos="n1" xml:id="A07495-026-a-0010">lechery</w> <pc xml:id="A07495-026-a-0020">,</pc> <w lemma="let" pos="vvb" xml:id="A07495-026-a-0030" reg="let" type="contract1">le</w> <w xml:id="A07495-026-a-0030c" type="contract2" lemma="we" pos="pno" reg="'s" join="left">ts</w> <w lemma="have" pos="vvb" xml:id="A07495-026-a-0040" reg="have">haue</w> <w lemma="mistress" pos="n1" xml:id="A07495-026-a-0050" reg="mistress">mistresse</w> <w lemma="purge" pos="vvb" xml:id="A07495-026-a-0060" rendition="#hi">Purge</w> <w lemma="summon" pos="vvn" xml:id="A07495-026-a-0070" reg="summoned">summon'd</w> <pc xml:id="A07495-026-a-0080">,</pc> <w lemma="thither" pos="av" xml:id="A07495-026-a-0090" reg="thither">thether</w> <pc xml:id="A07495-026-a-0100" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e114830" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-026-a-0110">Ger.</w> <pc xml:id="A07495-026-a-0120" unit="sentence"/> </speaker> <p xml:id="A07495-e114840"> <w lemma="Shee" pos="pns" xml:id="A07495-026-a-0130" reg="she">Shee</w> <w lemma="make" pos="vvz" xml:id="A07495-026-a-0140">makes</w> <w lemma="my" pos="po" xml:id="A07495-026-a-0150">my</w> <w lemma="quorum" pos="fw-la" xml:id="A07495-026-a-0160" rendition="#hi">Quorum</w> <w lemma="nomina" pos="fw-la" xml:id="A07495-026-a-0170" rendition="#hi">nomina</w> <w lemma="reasonable" pos="j" xml:id="A07495-026-a-0180">reasonable</w> <w lemma="full" pos="av_j" xml:id="A07495-026-a-0190">full</w> <w lemma="my" pos="po" xml:id="A07495-026-a-0200">my</w> <w lemma="grant" pos="n1" xml:id="A07495-026-a-0210" reg="grant">graunt</w> <w lemma="sir" pos="n1" xml:id="A07495-026-a-0220">Sir</w> <w lemma="and" pos="cc" xml:id="A07495-026-a-0230">and</w> <w lemma="she" pos="pns" xml:id="A07495-026-a-0240" reg="she">shee</w> <w lemma="shall" pos="vmb" xml:id="A07495-026-a-0250">shall</w> <w lemma="appear" pos="vvi" xml:id="A07495-026-a-0260" reg="appear">appeare</w> <w lemma="there" pos="av" xml:id="A07495-026-a-0270">there</w> <w lemma="upon" pos="acp-p" xml:id="A07495-026-a-0280" reg="upon">vpon</w> <w lemma="a" pos="d" xml:id="A07495-026-a-0290">a</w> <w lemma="crime" pos="n1" xml:id="A07495-026-a-0300">crime</w> <w lemma="of" pos="acp-p" xml:id="A07495-026-a-0310">of</w> <w lemma="concupiscence" pos="n1" xml:id="A07495-026-a-0320">concupiscence</w> <pc xml:id="A07495-026-a-0330">,</pc> <w lemma="be" pos="vvz" xml:id="A07495-026-a-0340" reg="is">Js</w> <w lemma="not" pos="xx" xml:id="A07495-026-a-0350">not</w> <w lemma="that" pos="d" xml:id="A07495-026-a-0360">that</w> <w lemma="your" pos="po" xml:id="A07495-026-a-0370">your</w> <w lemma="meaning" pos="n1" xml:id="A07495-026-a-0380">meaning</w> <pc xml:id="A07495-026-a-0390" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e114850" who="A07495-purge"> <speaker> <w lemma="Pu." pos="n-ab" xml:id="A07495-026-a-0400">Pu.</w> <pc xml:id="A07495-026-a-0410" unit="sentence"/> </speaker> <p xml:id="A07495-e114860"> <w lemma="yes" pos="uh" xml:id="A07495-026-a-0420">Yes</w> <w lemma="my" pos="po" xml:id="A07495-026-a-0430">my</w> <w lemma="honest" pos="j" xml:id="A07495-026-a-0440">honest</w> <w lemma="paritor" pos="n1" xml:id="A07495-026-a-0450">Paritor</w> <pc xml:id="A07495-026-a-0460">,</pc> <w lemma="here" pos="av" xml:id="A07495-026-a-0470" reg="here" type="contract1">heer</w> <w xml:id="A07495-026-a-0470c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="thy" pos="po" xml:id="A07495-026-a-0480">thy</w> <w lemma="fee" pos="n1" xml:id="A07495-026-a-0490">Fee</w> <pc xml:id="A07495-026-a-0500" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e114870"> <w lemma="enter" pos="vvb" xml:id="A07495-026-a-0510">Enter</w> <w lemma="Club" pos="n1-nn" xml:id="A07495-026-a-0520">Club</w> <w lemma="and" pos="cc" xml:id="A07495-026-a-0530">and</w> <w lemma="mistress" pos="n1" xml:id="A07495-026-a-0540" reg="Mistress">Mistris</w> <w lemma="Purge" pos="n1-nn" xml:id="A07495-026-a-0550">Purge</w> <pc xml:id="A07495-026-a-0560" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e114880" who="A07495-gudgeon"> <speaker> <w lemma="Gug." pos="n-ab" xml:id="A07495-026-a-0570">Gug.</w> <pc xml:id="A07495-026-a-0580" unit="sentence"/> </speaker> <p xml:id="A07495-e114890"> <w lemma="and" pos="cc" xml:id="A07495-026-a-0590">And</w> <w lemma="see" pos="vvb" xml:id="A07495-026-a-0600">see</w> <w lemma="how" pos="crq-cs" xml:id="A07495-026-a-0610" reg="how">howe</w> <w lemma="happy" pos="av_j" xml:id="A07495-026-a-0620">happily</w> <w lemma="it" pos="pn" xml:id="A07495-026-a-0630">it</w> <w lemma="succeed" pos="vvz" xml:id="A07495-026-a-0640">succeeds</w> <pc xml:id="A07495-026-a-0650">,</pc> <w lemma="mistress" pos="n1" xml:id="A07495-026-a-0660" reg="mistress">mistresse</w> <w lemma="purge" pos="vvb" xml:id="A07495-026-a-0670" rendition="#hi">Purge</w> <w lemma="be" pos="vvz" xml:id="A07495-026-a-0680">is</w> <w lemma="new" pos="j" xml:id="A07495-026-a-0690">new</w> <w lemma="come" pos="vvn" xml:id="A07495-026-a-0700">come</w> <w lemma="from" pos="acp-p" xml:id="A07495-026-a-0710">from</w> <w lemma="the" pos="d" xml:id="A07495-026-a-0720">the</w> <w lemma="family" pos="n1" xml:id="A07495-026-a-0730" reg="Family">Familie</w> <pc xml:id="A07495-026-a-0740">,</pc> <w lemma="let" pos="vvb" xml:id="A07495-026-a-0750">let</w> <w lemma="we" pos="pno" xml:id="A07495-026-a-0760" reg="us">vs</w> <w lemma="step" pos="vvi" xml:id="A07495-026-a-0770">step</w> <w lemma="aside" pos="av" xml:id="A07495-026-a-0780">aside</w> <w lemma="while" pos="cs" xml:id="A07495-026-a-0790">whilst</w> <w lemma="placket" pos="n1" xml:id="A07495-026-a-0800">Placket</w> <w lemma="the" pos="d" xml:id="A07495-026-a-0810">the</w> <w lemma="paratour" pos="n1" xml:id="A07495-026-a-0820">paratour</w> <pc xml:id="A07495-026-a-0830">,</pc> <w lemma="give" pos="vvz" xml:id="A07495-026-a-0840" reg="gives">giues</w> <w lemma="she" pos="pno" xml:id="A07495-026-a-0850">her</w> <w lemma="a" pos="d" xml:id="A07495-026-a-0860">a</w> <w lemma="summons" pos="n1" xml:id="A07495-026-a-0870">Summons</w> <pc xml:id="A07495-026-a-0880" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e114900" who="A07495-lipsalve"> <speaker> <w lemma="Lipsalve" pos="n1-nn" xml:id="A07495-026-a-0890" reg="Lipsalve">Lipsalue</w> <pc xml:id="A07495-026-a-0900" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e114910"> <w lemma="content" pos="j" xml:id="A07495-026-a-0910">Content</w> <pc xml:id="A07495-026-a-0920">·</pc> <w lemma="too" pos="av" xml:id="A07495-026-a-0930">Too</w> <w lemma="her" pos="po" xml:id="A07495-026-a-0940">her</w> <w lemma="placket" pos="n1" xml:id="A07495-026-a-0950">Placket</w> <w lemma="but" pos="acp-cc" xml:id="A07495-026-a-0960">But</w> <w lemma="see" pos="vvi" xml:id="A07495-026-a-0970">see</w> <w lemma="for" pos="acp-p" xml:id="A07495-026-a-0980">for</w> <w lemma="the" pos="d" xml:id="A07495-026-a-0990">the</w> <w lemma="bribery" pos="n1" xml:id="A07495-026-a-1000" reg="bribery">briberie</w> <w lemma="of" pos="acp-p" xml:id="A07495-026-a-1010">of</w> <w lemma="twelve" pos="crd" xml:id="A07495-026-a-1020" reg="twelve">twelue</w> <w lemma="penny" pos="n2" xml:id="A07495-026-a-1030">pence</w> <w lemma="you" pos="pn" xml:id="A07495-026-a-1040">you</w> <w lemma="strike" pos="vvb" xml:id="A07495-026-a-1050">strike</w> <w lemma="she" pos="pno" xml:id="A07495-026-a-1060">her</w> <w lemma="not" pos="xx" xml:id="A07495-026-a-1070">not</w> <w lemma="out" pos="av" xml:id="A07495-026-a-1080">out</w> <w lemma="of" pos="acp-p" xml:id="A07495-026-a-1090">of</w> <w lemma="your" pos="po" xml:id="A07495-026-a-1100">your</w> <w lemma="quorum" pos="fw-la" xml:id="A07495-026-a-1110" rendition="#hi">Quorum</w> <w lemma="nomina" pos="fw-la" xml:id="A07495-026-a-1120" rendition="#hi">nomina</w> <pc xml:id="A07495-026-a-1130" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e114920" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-026-a-1140">Ger.</w> <pc xml:id="A07495-026-a-1150" unit="sentence"/> </speaker> <p xml:id="A07495-e114930"> <w lemma="fear" pos="vvb" xml:id="A07495-026-a-1160" reg="Fear">Feare</w> <w lemma="not" pos="xx" xml:id="A07495-026-a-1170">not</w> <w lemma="sir" pos="n1" xml:id="A07495-026-a-1180">sir</w> <pc xml:id="A07495-026-a-1190" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e114940" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-026-a-1200" reg="Mi.">Mi.</w> <w lemma="Pur." pos="n-ab" xml:id="A07495-026-a-1210">Pur.</w> <pc xml:id="A07495-026-a-1220" unit="sentence"/> </speaker> <p xml:id="A07495-e114950"> <w lemma="forward" pos="j" xml:id="A07495-026-a-1230">Forward</w> <w lemma="apace" pos="av" xml:id="A07495-026-a-1240">apace</w> <w lemma="club" pos="n1" xml:id="A07495-026-a-1250">Club</w> <pc xml:id="A07495-026-a-1260" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e114960" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-026-a-1270">Ger.</w> <pc xml:id="A07495-026-a-1280" unit="sentence"/> </speaker> <p xml:id="A07495-e114970"> <w lemma="your" pos="po" xml:id="A07495-026-a-1290">Your</w> <w lemma="name" pos="n1" xml:id="A07495-026-a-1300">name</w> <w lemma="I" pos="pns" xml:id="A07495-026-a-1310">I</w> <w lemma="take" pos="vvb" xml:id="A07495-026-a-1320">take</w> <w lemma="to" pos="acp-cs" xml:id="A07495-026-a-1330">to</w> <w lemma="be" pos="vvi" xml:id="A07495-026-a-1340" reg="be">bee</w> <w lemma="mistress" pos="n1" xml:id="A07495-026-a-1350" reg="mistress">mistresse</w> <w lemma="purge" pos="vvb" xml:id="A07495-026-a-1360" rendition="#hi">Purge</w> <w lemma="fair" pos="j" xml:id="A07495-026-a-1370" reg="fair">fayre</w> <w lemma="gentlewoman" pos="n1" xml:id="A07495-026-a-1380">gentlewoman</w> <pc xml:id="A07495-026-a-1390" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e114980" who="A07495-purge"> <speaker> <w lemma="M." pos="n-ab" xml:id="A07495-026-a-1400">M.</w> <pc xml:id="A07495-026-a-1410" unit="sentence"/> <w lemma="Pu." pos="n-ab" xml:id="A07495-026-a-1420">Pu.</w> <pc xml:id="A07495-026-a-1430" unit="sentence"/> </speaker> <p xml:id="A07495-e114990"> <w lemma="I" pos="pns" xml:id="A07495-026-a-1440" rendition="#hi">I</w> <w lemma="be" pos="vvm" xml:id="A07495-026-a-1450">am</w> <w lemma="mistress" pos="n1" xml:id="A07495-026-a-1460" reg="mistress">mistresse</w> <w lemma="purge" pos="vvb" xml:id="A07495-026-a-1470" rendition="#hi">Purge</w> <pc xml:id="A07495-026-a-1480" rendition="#hi">,</pc> <w lemma="purge" pos="vvz" xml:id="A07495-026-a-1490">Purges</w> <w lemma="wife" pos="n1" xml:id="A07495-026-a-1500">wife</w> <w lemma="the" pos="d" xml:id="A07495-026-a-1510">the</w> <w lemma="Pothecary" pos="n1" xml:id="A07495-026-a-1520" reg="Pothecary">poticarie</w> <pc xml:id="A07495-026-a-1530">:</pc> <w lemma="what" pos="crq-r" xml:id="A07495-026-a-1540">what</w> <w lemma="of" pos="acp-p" xml:id="A07495-026-a-1550">of</w> <w lemma="that" pos="d" xml:id="A07495-026-a-1560">that</w> <pc xml:id="A07495-026-a-1570" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e115000" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-026-a-1580">Dry.</w> <pc xml:id="A07495-026-a-1590" unit="sentence"/> </speaker> <p xml:id="A07495-e115010"> <w lemma="now" pos="av" xml:id="A07495-026-a-1600">Now</w> <w lemma="you" pos="pn" xml:id="A07495-026-a-1610">you</w> <w lemma="shall" pos="vmb" xml:id="A07495-026-a-1620" reg="shall">shal</w> <w lemma="see" pos="vvi" xml:id="A07495-026-a-1630">see</w> <w lemma="he" pos="pno" xml:id="A07495-026-a-1640">him</w> <w lemma="tickle" pos="vvi" xml:id="A07495-026-a-1650">tickle</w> <w lemma="she" pos="pno" xml:id="A07495-026-a-1660">her</w> <w lemma="with" pos="acp-p" xml:id="A07495-026-a-1670">with</w> <w lemma="a" pos="d" xml:id="A07495-026-a-1680">a</w> <w lemma="quorum" pos="fw-la" xml:id="A07495-026-a-1690" rendition="#hi">Quorum</w> <w lemma="nomina" pos="fw-la" xml:id="A07495-026-a-1700" rendition="#hi">nomina</w> <pc xml:id="A07495-026-a-1710" unit="sentence" rendition="#hi"/> </p> </sp> <sp xml:id="A07495-e115020" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-026-a-1720">Ger.</w> <pc xml:id="A07495-026-a-1730" unit="sentence"/> </speaker> <p xml:id="A07495-e115030"> <w lemma="I" pos="pns" xml:id="A07495-026-a-1740" rendition="#hi">I</w> <w lemma="cite" pos="vvb" xml:id="A07495-026-a-1750">cite</w> <w lemma="you" pos="pn" xml:id="A07495-026-a-1760">you</w> <w lemma="by" pos="acp-p" xml:id="A07495-026-a-1770">by</w> <w lemma="virtue" pos="n1" xml:id="A07495-026-a-1780" reg="virtue">vertue</w> <w lemma="of" pos="acp-p" xml:id="A07495-026-a-1790">of</w> <w lemma="my" pos="po" xml:id="A07495-026-a-1800">my</w> <w lemma="quorum" pos="fw-la" xml:id="A07495-026-a-1810" rendition="#hi">Quorum</w> <w lemma="nomina" pos="fw-la" xml:id="A07495-026-a-1820" rendition="#hi">nomina</w> <w lemma="to" pos="acp-p" xml:id="A07495-026-a-1830">to</w> <w lemma="make" pos="vvi" xml:id="A07495-026-a-1840">make</w> <w lemma="your" pos="po" xml:id="A07495-026-a-1850">your</w> <w lemma="personal" pos="j" xml:id="A07495-026-a-1860" reg="personal">personall</w> <w lemma="appearance" pos="n1" xml:id="A07495-026-a-1870">appearance</w> <w lemma="by" pos="acp-p" xml:id="A07495-026-a-1880">by</w> <w lemma="eight" pos="crd" xml:id="A07495-026-a-1890">eight</w> <w lemma="of" pos="acp-p" xml:id="A07495-026-a-1900">of</w> <w lemma="the" pos="d" xml:id="A07495-026-a-1910">the</w> <w lemma="clock" pos="n1" xml:id="A07495-026-a-1920">clock</w> <w lemma="in" pos="acp-p" xml:id="A07495-026-a-1930">in</w> <w lemma="the" pos="d" xml:id="A07495-026-a-1940">the</w> <w lemma="morrow" pos="n1" xml:id="A07495-026-a-1950" reg="morrow">morrowe</w> <w lemma="morning" pos="n1" xml:id="A07495-026-a-1960">morning</w> <pc xml:id="A07495-026-a-1970">,</pc> <w lemma="before" pos="acp-p" xml:id="A07495-026-a-1980">before</w> <w lemma="certain" pos="j" xml:id="A07495-026-a-1990" reg="certain">certaine</w> <w lemma="commissioner" pos="n2" xml:id="A07495-026-a-2000">commissioners</w> <w lemma="at" pos="acp-p" xml:id="A07495-026-a-2010">at</w> <w lemma="master" pos="n1" xml:id="A07495-026-a-2020">master</w> <w lemma="dryfat" pos="n1g-nn" xml:id="A07495-026-a-2030" reg="dryfat's">Dryfats</w> <w lemma="house" pos="n1" xml:id="A07495-026-a-2040" reg="house">howse</w> <w lemma="to" pos="acp-cs" xml:id="A07495-026-a-2050">to</w> <w lemma="answer" pos="vvi" xml:id="A07495-026-a-2060">answer</w> <w lemma="to" pos="acp-p" xml:id="A07495-026-a-2070">to</w> <w lemma="a" pos="d" xml:id="A07495-026-a-2080">an</w> <w lemma="accusation" pos="n1" xml:id="A07495-026-a-2090">accusation</w> <w lemma="of" pos="acp-p" xml:id="A07495-026-a-2100">of</w> <w lemma="a" pos="d" xml:id="A07495-026-a-2110">a</w> <w lemma="crime" pos="n1" xml:id="A07495-026-a-2120">crime</w> <w lemma="of" pos="acp-p" xml:id="A07495-026-a-2130">of</w> <w lemma="concupiscence" pos="n1" xml:id="A07495-026-a-2140" reg="concupiscence">concupisence</w> <pc xml:id="A07495-026-a-2150" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e115040" who="A07495-purge"> <speaker> <w lemma="M." pos="n-ab" xml:id="A07495-026-a-2160">M.</w> <pc xml:id="A07495-026-a-2170" unit="sentence"/> <w lemma="Pur." pos="n-ab" xml:id="A07495-026-a-2180">Pur.</w> <pc xml:id="A07495-026-a-2190" unit="sentence"/> </speaker> <p xml:id="A07495-e115050"> <w lemma="to" pos="acp-p" xml:id="A07495-026-a-2200">To</w> <w lemma="answer" pos="n1" xml:id="A07495-026-a-2210" reg="answer">answere</w> <w lemma="a" pos="d" xml:id="A07495-026-a-2220">a</w> <w lemma="crime" pos="n1" xml:id="A07495-026-a-2230">crime</w> <w lemma="of" pos="acp-p" xml:id="A07495-026-a-2240">of</w> <w lemma="concupiscence" pos="n1" xml:id="A07495-026-a-2250">concupiscence</w> <pc xml:id="A07495-026-a-2260">,</pc> <w lemma="what" pos="crq-q" xml:id="A07495-026-a-2270" reg="what" type="contract1">what</w> <w xml:id="A07495-026-a-2270c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="that" pos="d" xml:id="A07495-026-a-2280">that</w> <w lemma="I" pos="pns" xml:id="A07495-026-a-2290">I</w> <w lemma="pray" pos="vvb" xml:id="A07495-026-a-2300">pray</w> <pc xml:id="A07495-026-a-2310" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e115060" who="A07495-gerardine"> <speaker> <w lemma="Gera." pos="n-ab" xml:id="A07495-026-a-2320">Gera.</w> <pc xml:id="A07495-026-a-2330" unit="sentence"/> </speaker> <p xml:id="A07495-e115070"> <w lemma="why" pos="crq-q" xml:id="A07495-026-a-2340">Why</w> <w lemma="it" pos="pn" xml:id="A07495-026-a-2350" reg="'t" type="contract1">t</w> <w xml:id="A07495-026-a-2350c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="to" pos="acp-cs" xml:id="A07495-026-a-2360">to</w> <w lemma="answer" pos="vvi" xml:id="A07495-026-a-2370" reg="answer">answere</w> <w lemma="a" pos="d" xml:id="A07495-026-a-2380">a</w> <w lemma="venereal" pos="j" xml:id="A07495-026-a-2390" reg="venereal">veneriall</w> <w lemma="crime" pos="n1" xml:id="A07495-026-a-2400">Crime</w> <pc xml:id="A07495-026-a-2410">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-026-a-2420">for</w> <w lemma="have" pos="vvg" xml:id="A07495-026-a-2430" reg="having">hauing</w> <w lemma="carnal" pos="j" xml:id="A07495-026-a-2440" reg="carnal">carnall</w> <w lemma="copulation" pos="n1" xml:id="A07495-026-a-2450">copulation</w> <w lemma="with" pos="acp-p" xml:id="A07495-026-a-2460">with</w> <w lemma="other" pos="pi2_d" xml:id="A07495-026-a-2470">others</w> <w lemma="beside" pos="acp-p" xml:id="A07495-026-a-2480">besides</w> <w lemma="your" pos="po" xml:id="A07495-026-a-2490">your</w> <w lemma="husband" pos="n1" xml:id="A07495-026-a-2500">husband</w> <pc xml:id="A07495-026-a-2510" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e115080" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-026-a-2520" reg="Mi.">Mi.</w> <w lemma="Pu." pos="n-ab" xml:id="A07495-026-a-2530">Pu.</w> <pc xml:id="A07495-026-a-2540" unit="sentence"/> </speaker> <p xml:id="A07495-e115090"> <w lemma="what" pos="crq-q" xml:id="A07495-026-a-2550" reg="What">VVhat</w> <w lemma="be" pos="vvb" xml:id="A07495-026-a-2560">are</w> <w lemma="you" pos="pn" xml:id="A07495-026-a-2570">you</w> <w lemma="I" pos="pns" xml:id="A07495-026-a-2580" rendition="#hi">I</w> <w lemma="pray" pos="vvb" xml:id="A07495-026-a-2590">pray</w> <pc xml:id="A07495-026-a-2600" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e115100" who="A07495-gerardine"> <speaker> <w lemma="Gera." pos="n-ab" xml:id="A07495-026-a-2610">Gera.</w> <pc xml:id="A07495-026-a-2620" unit="sentence"/> </speaker> <p xml:id="A07495-e115110"> <w lemma="by" pos="acp-p" xml:id="A07495-026-a-2630">By</w> <w lemma="name" pos="n1" xml:id="A07495-026-a-2640">name</w> <w lemma="placket" pos="n1" xml:id="A07495-026-a-2650">Placket</w> <pc xml:id="A07495-026-a-2660">,</pc> <w lemma="by" pos="acp-p" xml:id="A07495-026-a-2670">By</w> <w lemma="trade" pos="n1" xml:id="A07495-026-a-2680">trade</w> <w lemma="a" pos="d" xml:id="A07495-026-a-2690">a</w> <w lemma="parator" pos="n1" xml:id="A07495-026-a-2700">parator</w> <pc xml:id="A07495-026-a-2710" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e115120" who="A07495-mrs_purge"> <speaker> <w lemma="Mis." pos="n-ab" xml:id="A07495-026-a-2720">Mis.</w> <w lemma="Pu." pos="n-ab" xml:id="A07495-026-a-2730">Pu.</w> <pc xml:id="A07495-026-a-2740" unit="sentence"/> </speaker> <p xml:id="A07495-e115130"> <w lemma="and" pos="cc" xml:id="A07495-026-a-2750">And</w> <w lemma="must" pos="vmb" xml:id="A07495-026-a-2760">must</w> <w lemma="I" pos="pns" xml:id="A07495-026-a-2770" rendition="#hi">I</w> <w lemma="answer" pos="vvi" xml:id="A07495-026-a-2780" reg="answer">answere</w> <w lemma="say" pos="vvi" xml:id="A07495-026-a-2790">say</w> <w lemma="you" pos="pn" xml:id="A07495-026-a-2800">you</w> <pc xml:id="A07495-026-a-2810">,</pc> <w lemma="to" pos="acp-p" xml:id="A07495-026-a-2820">to</w> <w lemma="a" pos="d" xml:id="A07495-026-a-2830">a</w> <w lemma="venereal" pos="j" xml:id="A07495-026-a-2840" reg="venereal">veneriall</w> <w lemma="crime" pos="n1" xml:id="A07495-026-a-2850">Crime</w> <pc xml:id="A07495-026-a-2860" unit="sentence">?</pc> <w lemma="I" pos="pns" xml:id="A07495-026-a-2870" rendition="#hi">I</w> <w lemma="tell" pos="vvb" xml:id="A07495-026-a-2880">tell</w> <w lemma="thou" pos="pno" xml:id="A07495-026-a-2890">thee</w> <w lemma="placket" pos="n1" xml:id="A07495-026-a-2900">placket</w> <w lemma="the" pos="d" xml:id="A07495-026-a-2910">the</w> <w lemma="paritor" pos="n1" xml:id="A07495-026-a-2920">paritor</w> <pc xml:id="A07495-026-a-2930">,</pc> <w lemma="I" pos="pns" xml:id="A07495-026-a-2940">I</w> <w lemma="be" pos="vvm" xml:id="A07495-026-a-2950">am</w> <w lemma="able" pos="j" xml:id="A07495-026-a-2960">able</w> <w lemma="to" pos="acp-cs" xml:id="A07495-026-a-2970">to</w> <w lemma="answer" pos="vvi" xml:id="A07495-026-a-2980" reg="answer">answere</w> <w lemma="thou" pos="pno" xml:id="A07495-026-a-2990">thee</w> <pc xml:id="A07495-026-a-3000">,</pc> <w lemma="or" pos="cc" xml:id="A07495-026-a-3010">or</w> <w lemma="any" pos="d" xml:id="A07495-026-a-3020">any</w> <w lemma="man" pos="n1" xml:id="A07495-026-a-3030">man</w> <w lemma="else" pos="av" xml:id="A07495-026-a-3040">else</w> <w lemma="in" pos="acp-p" xml:id="A07495-026-a-3050">in</w> <w lemma="any" pos="d" xml:id="A07495-026-a-3060">any</w> <w lemma="venereal" pos="j" xml:id="A07495-026-a-3070" reg="venereal">veneriall</w> <w lemma="crime" pos="n1" xml:id="A07495-026-a-3080">crime</w> <w lemma="they" pos="pns" xml:id="A07495-026-a-3090" reg="they" type="contract1">they</w> <w xml:id="A07495-026-a-3090c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="put" pos="vvi" xml:id="A07495-026-a-3100">put</w> <w lemma="i" pos="pno" xml:id="A07495-026-a-3110" reg="me">mee</w> <w lemma="to" pos="acp-p" xml:id="A07495-026-a-3120">to</w> <pc xml:id="A07495-026-a-3130">:</pc> <w lemma="and" pos="cc" xml:id="A07495-026-a-3140">And</w> <w lemma="so" pos="av" xml:id="A07495-026-a-3150">so</w> <w lemma="tell" pos="vvb" xml:id="A07495-026-a-3160">tell</w> <w lemma="your" pos="po" xml:id="A07495-026-a-3170">your</w> <w lemma="commissioner" pos="n2" xml:id="A07495-026-a-3180">Commissioners</w> <pc xml:id="A07495-026-a-3190" unit="sentence">:</pc> </p> </sp> <sp xml:id="A07495-e115140" who="A07495-gerardine"> <speaker> <w lemma="Gera." pos="n-ab" xml:id="A07495-026-a-3200">Gera.</w> <pc xml:id="A07495-026-a-3210" unit="sentence"/> </speaker> <p xml:id="A07495-e115150"> <w lemma="if" pos="cs" xml:id="A07495-026-a-3220">If</w> <w lemma="you" pos="pn" xml:id="A07495-026-a-3230">you</w> <w lemma="fail" pos="vvb" xml:id="A07495-026-a-3240" reg="fail">fayle</w> <w lemma="your" pos="po" xml:id="A07495-026-a-3250">your</w> <w lemma="appearance" pos="n1" xml:id="A07495-026-a-3260">appearance</w> <pc xml:id="A07495-026-a-3270">,</pc> <w lemma="the" pos="d" xml:id="A07495-026-a-3280">the</w> <w lemma="penalty" pos="n1" xml:id="A07495-026-a-3290" reg="penalty">penaltie</w> <w lemma="must" pos="vmb" xml:id="A07495-026-a-3300">must</w> <w lemma="fall" pos="vvi" xml:id="A07495-026-a-3310">fall</w> <w lemma="heavy" pos="j" xml:id="A07495-026-a-3320" reg="heavy">heauy</w> <pc xml:id="A07495-026-a-3330" unit="sentence">.</pc> </p> </sp> <pb facs="26" xml:id="A07495-026-b"/> <sp xml:id="A07495-e115160" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-026-b-0010" reg="Mi.">Mi.</w> <w lemma="Pu." pos="n-ab" xml:id="A07495-026-b-0020">Pu.</w> <pc xml:id="A07495-026-b-0030" unit="sentence"/> </speaker> <p xml:id="A07495-e115170"> <w lemma="if" pos="cs" xml:id="A07495-026-b-0040">If</w> <w lemma="it" pos="pn" xml:id="A07495-026-b-0050">it</w> <w lemma="fall" pos="vvb" xml:id="A07495-026-b-0060">fall</w> <w lemma="never" pos="av-x" xml:id="A07495-026-b-0070" reg="never">neuer</w> <w lemma="so" pos="av" xml:id="A07495-026-b-0080">so</w> <w lemma="heavy" pos="j" xml:id="A07495-026-b-0090" reg="heavy">heauy</w> <pc xml:id="A07495-026-b-0100">,</pc> <w lemma="I" pos="pns" xml:id="A07495-026-b-0110">I</w> <w lemma="be" pos="vvm" xml:id="A07495-026-b-0120">am</w> <w lemma="able" pos="j" xml:id="A07495-026-b-0130">able</w> <w lemma="to" pos="acp-cs" xml:id="A07495-026-b-0140">to</w> <w lemma="bear" pos="vvi" xml:id="A07495-026-b-0150" reg="bear">beare</w> <w lemma="it" pos="pn" xml:id="A07495-026-b-0160">it</w> <w lemma="and" pos="cc" xml:id="A07495-026-b-0170">and</w> <w lemma="so" pos="av" xml:id="A07495-026-b-0180">so</w> <w lemma="set" pos="vvd" xml:id="A07495-026-b-0190">set</w> <w lemma="forward" pos="av_j" xml:id="A07495-026-b-0200">forward</w> <w lemma="club" pos="n1" xml:id="A07495-026-b-0210">Club</w> <pc xml:id="A07495-026-b-0220" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e115180"> <w lemma="exeunt" pos="fw-la" xml:id="A07495-026-b-0230">Exeunt</w> <w lemma="Club" pos="n1-nn" xml:id="A07495-026-b-0240">Club</w> <w lemma="and" pos="cc" xml:id="A07495-026-b-0250">and</w> <w lemma="mistress" pos="n1" xml:id="A07495-026-b-0260" reg="Mistress">Mistris</w> <w lemma="Purge" pos="n1-nn" xml:id="A07495-026-b-0270">Purge</w> <pc xml:id="A07495-026-b-0280" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e115190" who="A07495-lipsalve"> <speaker> <w lemma="Lips." pos="n-ab" xml:id="A07495-026-b-0290">Lips.</w> <pc xml:id="A07495-026-b-0300" unit="sentence"/> </speaker> <p xml:id="A07495-e115200"> <w lemma="excellent" pos="j" xml:id="A07495-026-b-0310">Excellent</w> <w lemma="i'faith" pos="uh" xml:id="A07495-026-b-0320" reg="i'faith">yfaith</w> <w lemma="after" pos="acp-p" xml:id="A07495-026-b-0330">after</w> <w lemma="your" pos="po" xml:id="A07495-026-b-0340">your</w> <w lemma="wife" pos="n1" xml:id="A07495-026-b-0350">wife</w> <w lemma="purge" pos="vvb" xml:id="A07495-026-b-0360" rendition="#hi">Purge</w> <pc xml:id="A07495-026-b-0370">:</pc> <w lemma="read" pos="vvb" xml:id="A07495-026-b-0380" reg="Read">Reade</w> <w lemma="placket" pos="n1" xml:id="A07495-026-b-0390">Placket</w> <w lemma="thy" pos="po" xml:id="A07495-026-b-0400">thy</w> <w lemma="quorum" pos="n1" xml:id="A07495-026-b-0410" rendition="#hi">quorum</w> <w lemma="nomina" pos="fw-la" xml:id="A07495-026-b-0420" rendition="#hi">nomina</w> <w lemma="my" pos="po" xml:id="A07495-026-b-0430">my</w> <w lemma="noble" pos="j" xml:id="A07495-026-b-0440">noble</w> <w lemma="groat" pos="n1" xml:id="A07495-026-b-0450">groat</w> <w lemma="monger" pos="n1" xml:id="A07495-026-b-0460">monger</w> <pc xml:id="A07495-026-b-0470" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e115210" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-026-b-0480">Ger.</w> <pc xml:id="A07495-026-b-0490" unit="sentence"/> </speaker> <p xml:id="A07495-e115220"> <w lemma="silence" pos="n1" xml:id="A07495-026-b-0500">Silence</w> <pc xml:id="A07495-026-b-0510">,</pc> <w lemma="the" pos="d" xml:id="A07495-026-b-0520">the</w> <w lemma="first" pos="ord" xml:id="A07495-026-b-0530">first</w> <w lemma="that" pos="cs" xml:id="A07495-026-b-0540">that</w> <w lemma="march" pos="vvz" xml:id="A07495-026-b-0550">marcheth</w> <w lemma="in" pos="acp-p" xml:id="A07495-026-b-0560">in</w> <w lemma="this" pos="d" xml:id="A07495-026-b-0570">this</w> <w lemma="fair" pos="j" xml:id="A07495-026-b-0580" reg="fair">fayre</w> <w lemma="rank" pos="n1" xml:id="A07495-026-b-0590" reg="rank">rancke</w> <w lemma="be" pos="vvz" xml:id="A07495-026-b-0600">is</w> <pc xml:id="A07495-026-b-0610">,</pc> <w lemma="thum" pos="zz" xml:id="A07495-026-b-0620" rendition="#hi">Thum</w> <w lemma="the" pos="d" xml:id="A07495-026-b-0630">the</w> <w lemma="feltmaker" pos="n1" xml:id="A07495-026-b-0640">feltmaker</w> <pc xml:id="A07495-026-b-0650">,</pc> <w lemma="for" pos="acp-p" xml:id="A07495-026-b-0660">for</w> <w lemma="get" pos="vvg" xml:id="A07495-026-b-0670">getting</w> <w lemma="his" pos="po" xml:id="A07495-026-b-0680">his</w> <w lemma="maid" pos="n1" xml:id="A07495-026-b-0690" reg="maid">mayd</w> <w lemma="with" pos="acp-p" xml:id="A07495-026-b-0700">with</w> <w lemma="child" pos="n1" xml:id="A07495-026-b-0710">child</w> <w lemma="and" pos="cc" xml:id="A07495-026-b-0720">and</w> <w lemma="send" pos="vvg" xml:id="A07495-026-b-0730">sending</w> <w lemma="his" pos="po" xml:id="A07495-026-b-0740">his</w> <w lemma="apprentice" pos="n1" xml:id="A07495-026-b-0750">prentice</w> <w lemma="to" pos="acp-p" xml:id="A07495-026-b-0760">to</w> <w lemma="Bridewell" pos="n1-nn" xml:id="A07495-026-b-0770">Bridewell</w> <w lemma="for" pos="acp-p" xml:id="A07495-026-b-0780">for</w> <w lemma="the" pos="d" xml:id="A07495-026-b-0790">the</w> <w lemma="fact" pos="n1" xml:id="A07495-026-b-0800">fact</w> <pc xml:id="A07495-026-b-0810">,</pc> <w lemma="whip" pos="vvi" xml:id="A07495-026-b-0820" reg="whip">whyp</w> <w lemma="the" pos="d" xml:id="A07495-026-b-0830">the</w> <w lemma="beadle" pos="n1" xml:id="A07495-026-b-0840" reg="beadle">Bedel</w> <pc xml:id="A07495-026-b-0850">,</pc> <w lemma="for" pos="acp-p" xml:id="A07495-026-b-0860">for</w> <w lemma="let" pos="vvg" xml:id="A07495-026-b-0870">letting</w> <w lemma="a" pos="d" xml:id="A07495-026-b-0880">a</w> <w lemma="punk" pos="n1" xml:id="A07495-026-b-0890" reg="punk">punck</w> <w lemma="escape" pos="vvi" xml:id="A07495-026-b-0900">escape</w> <w lemma="for" pos="acp-p" xml:id="A07495-026-b-0910">for</w> <w lemma="a" pos="d" xml:id="A07495-026-b-0920">a</w> <w lemma="night" pos="n1g" xml:id="A07495-026-b-0930" reg="night's">nightes</w> <w lemma="lodging" pos="n1" xml:id="A07495-026-b-0940">lodging</w> <pc xml:id="A07495-026-b-0950">,</pc> <w lemma="and" pos="cc" xml:id="A07495-026-b-0960">and</w> <w lemma="bribe" pos="n1" xml:id="A07495-026-b-0970">bribe</w> <w lemma="of" pos="acp-p" xml:id="A07495-026-b-0980">of</w> <w lemma="ten" pos="crd" xml:id="A07495-026-b-0990">ten</w> <w lemma="groat" pos="n2" xml:id="A07495-026-b-1000" reg="groats">groates</w> <pc xml:id="A07495-026-b-1010">,</pc> <w lemma="Batt" pos="n1-nn" xml:id="A07495-026-b-1020">Batt</w> <w lemma="the" pos="d" xml:id="A07495-026-b-1030">the</w> <w lemma="bellman" pos="n1" xml:id="A07495-026-b-1040" reg="bellman">belman</w> <pc xml:id="A07495-026-b-1050">,</pc> <w lemma="for" pos="acp-p" xml:id="A07495-026-b-1060">for</w> <w lemma="lie" pos="vvg" xml:id="A07495-026-b-1070">lying</w> <w lemma="with" pos="acp-p" xml:id="A07495-026-b-1080">with</w> <w lemma="a" pos="d" xml:id="A07495-026-b-1090">a</w> <w lemma="wench" pos="n1" xml:id="A07495-026-b-1100">wench</w> <w lemma="in" pos="acp-p" xml:id="A07495-026-b-1110">in</w> <w lemma="a" pos="d" xml:id="A07495-026-b-1120">a</w> <w lemma="tailor" pos="n1g" xml:id="A07495-026-b-1130" reg="tailor's">Taylers</w> <w lemma="stall" pos="n1" xml:id="A07495-026-b-1140">stall</w> <w lemma="at" pos="acp-p" xml:id="A07495-026-b-1150">at</w> <w lemma="midnight" pos="n1" xml:id="A07495-026-b-1160">midnight</w> <w lemma="when" pos="crq-cs" xml:id="A07495-026-b-1170">when</w> <w lemma="he" pos="pns" xml:id="A07495-026-b-1180" reg="'a">a</w> <w lemma="shall" pos="vmd" xml:id="A07495-026-b-1190" reg="should">shoulde</w> <w lemma="be" pos="vvi" xml:id="A07495-026-b-1200" reg="be">bee</w> <w lemma="perform" pos="vvg" xml:id="A07495-026-b-1210">performing</w> <w lemma="his" pos="po" xml:id="A07495-026-b-1220">his</w> <w lemma="office" pos="n1" xml:id="A07495-026-b-1230">office</w> <pc xml:id="A07495-026-b-1240" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e115230" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-026-b-1250">Gud.</w> <pc xml:id="A07495-026-b-1260" unit="sentence"/> </speaker> <p xml:id="A07495-e115240"> <w lemma="and" pos="cc" xml:id="A07495-026-b-1270">And</w> <w lemma="tipple" pos="n1-nn" xml:id="A07495-026-b-1280" rendition="#hi">Tipple</w> <w lemma="the" pos="d" xml:id="A07495-026-b-1290">the</w> <w lemma="tapster" pos="n1" xml:id="A07495-026-b-1300">Tapster</w> <w lemma="for" pos="acp-p" xml:id="A07495-026-b-1310">for</w> <w lemma="deflower" pos="vvg" xml:id="A07495-026-b-1320" reg="deflowering">deflouring</w> <w lemma="a" pos="d" xml:id="A07495-026-b-1330">a</w> <w lemma="virgin" pos="n1" xml:id="A07495-026-b-1340">virgin</w> <w lemma="in" pos="acp-p" xml:id="A07495-026-b-1350">in</w> <w lemma="his" pos="po" xml:id="A07495-026-b-1360">his</w> <w lemma="seller" pos="n1" xml:id="A07495-026-b-1370">seller</w> <pc xml:id="A07495-026-b-1380" unit="sentence">.</pc> <w lemma="doctor" pos="n1" xml:id="A07495-026-b-1390">Doctor</w> <w lemma="glister" pos="n1-nn" xml:id="A07495-026-b-1400" rendition="#hi">Glister</w> <pc xml:id="A07495-026-b-1410" rendition="#hi">,</pc> <w lemma="his" pos="po" xml:id="A07495-026-b-1420">his</w> <w lemma="wife" pos="n1" xml:id="A07495-026-b-1430">wife</w> <pc xml:id="A07495-026-b-1440">,</pc> <w lemma="maria" pos="n1-nn" xml:id="A07495-026-b-1450" rendition="#hi">Maria</w> <pc xml:id="A07495-026-b-1460">:</pc> <w lemma="mistress" pos="n1" xml:id="A07495-026-b-1470" reg="mistress">mistresse</w> <w lemma="purge" pos="vvb" xml:id="A07495-026-b-1480" rendition="#hi">Purge</w> <w lemma="these" pos="d" xml:id="A07495-026-b-1490">These</w> <w lemma="be" pos="vvi" xml:id="A07495-026-b-1500" reg="be">bee</w> <w lemma="the" pos="d" xml:id="A07495-026-b-1510">the</w> <w lemma="complete" pos="j" xml:id="A07495-026-b-1520" reg="complete">compleate</w> <w lemma="number" pos="n1" xml:id="A07495-026-b-1530" reg="number">nomber</w> <pc xml:id="A07495-026-b-1540" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e115250" who="A07495-lipsalve"> <speaker> <w lemma="Lipsa." pos="n-ab" xml:id="A07495-026-b-1550">Lipsa.</w> <pc xml:id="A07495-026-b-1560" unit="sentence"/> </speaker> <p xml:id="A07495-e115260"> <w lemma="now" pos="av" xml:id="A07495-026-b-1570">Now</w> <w lemma="dissolve" pos="vvi" xml:id="A07495-026-b-1580" reg="dissolve">dissolue</w> <w lemma="and" pos="cc" xml:id="A07495-026-b-1590">and</w> <w lemma="each" pos="d" xml:id="A07495-026-b-1600">each</w> <w lemma="to" pos="acp-p" xml:id="A07495-026-b-1610">to</w> <w lemma="his" pos="po" xml:id="A07495-026-b-1620">his</w> <w lemma="occasion" pos="n1" xml:id="A07495-026-b-1630">occasion</w> <pc xml:id="A07495-026-b-1640">,</pc> <w lemma="till" pos="acp-cs" xml:id="A07495-026-b-1650">till</w> <w lemma="tomorrow" pos="av" xml:id="A07495-026-b-1660" reg="tomorrow">to morrow</w> <w lemma="morning" pos="n1" xml:id="A07495-026-b-1670">morning</w> <pc xml:id="A07495-026-b-1680" unit="sentence">.</pc> </p> </sp> </div> </div> <div n="5" type="act" xml:id="A07495-e115270"> <head> <w lemma="actus" pos="fw-la" xml:id="A07495-026-b-1690" reg="ACTUS">ACTVS</w> <w lemma="QVINTUS" pos="n1-nn" xml:id="A07495-026-b-1700" reg="QVINTUS">QVINTVS</w> <pc xml:id="A07495-026-b-1710" unit="sentence">.</pc> </head> <div n="1" type="scene" xml:id="A07495-e115280"> <head> <w lemma="actus" pos="fw-la" xml:id="A07495-026-b-1720">Actus</w> <w lemma="quintus" pos="fw-la" xml:id="A07495-026-b-1730">quintus</w> <w lemma="seena" pos="fw-la" xml:id="A07495-026-b-1740">Seena</w> <w lemma="prima" pos="fw-la" xml:id="A07495-026-b-1750">Prima</w> <pc xml:id="A07495-026-b-1760" unit="sentence">.</pc> </head> <stage xml:id="A07495-e115290"> <w lemma="doctor" pos="n1" xml:id="A07495-026-b-1770">Doctor</w> <w lemma="glister" pos="n1" xml:id="A07495-026-b-1780">Glister</w> <w lemma="and" pos="cc" xml:id="A07495-026-b-1790">and</w> <w lemma="mistress" pos="n1" xml:id="A07495-026-b-1800" reg="Mistress">Mistres</w> <w lemma="glister" pos="n1" xml:id="A07495-026-b-1810">Glister</w> <pc xml:id="A07495-026-b-1820" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e115300" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-026-b-1830" reg="Mi.">Mi.</w> <w lemma="Gl." pos="n-ab" xml:id="A07495-026-b-1840">Gl.</w> <pc xml:id="A07495-026-b-1850" unit="sentence"/> </speaker> <p xml:id="A07495-e115310"> <w lemma="this" pos="d" xml:id="A07495-026-b-1860">THis</w> <w lemma="be" pos="vvd" xml:id="A07495-026-b-1870">was</w> <w lemma="your" pos="po" xml:id="A07495-026-b-1880">your</w> <w lemma="colour" pos="n1" xml:id="A07495-026-b-1890">colour</w> <w lemma="to" pos="acp-cs" xml:id="A07495-026-b-1900">to</w> <w lemma="keep" pos="vvi" xml:id="A07495-026-b-1910" reg="keep">keepe</w> <w lemma="she" pos="pno" xml:id="A07495-026-b-1920">her</w> <w lemma="close" pos="av_j" xml:id="A07495-026-b-1930">close</w> <pc xml:id="A07495-026-b-1940">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-026-b-1950">but</w> <w lemma="what" pos="crq-q" xml:id="A07495-026-b-1960">what</w> <w lemma="cloak" pos="n1" xml:id="A07495-026-b-1970" reg="Cloak">Cloake</w> <w lemma="have" pos="vvb" xml:id="A07495-026-b-1980">ha'</w> <w lemma="you" pos="pn" xml:id="A07495-026-b-1990">you</w> <w lemma="for" pos="acp-p" xml:id="A07495-026-b-2000">for</w> <w lemma="she" pos="png" xml:id="A07495-026-b-2010">hers</w> <w lemma="and" pos="cc" xml:id="A07495-026-b-2020">and</w> <w lemma="your" pos="po" xml:id="A07495-026-b-2030">your</w> <w lemma="own" pos="d" xml:id="A07495-026-b-2040" reg="own">owne</w> <w lemma="shame" pos="n1" xml:id="A07495-026-b-2050">shame</w> <pc xml:id="A07495-026-b-2060" unit="sentence">?</pc> <w lemma="what" pos="crq-q" xml:id="A07495-026-b-2070" reg="What">VVhat</w> <w lemma="your" pos="po" xml:id="A07495-026-b-2080">your</w> <w lemma="own" pos="d" xml:id="A07495-026-b-2090" reg="own">owne</w> <w lemma="niece" pos="n1" xml:id="A07495-026-b-2100" reg="niece">neece</w> <pc xml:id="A07495-026-b-2110">,</pc> <w lemma="your" pos="po" xml:id="A07495-026-b-2120">your</w> <w lemma="brother" pos="n1g" xml:id="A07495-026-b-2130" reg="brother's">brothers</w> <w lemma="daughter" pos="n1" xml:id="A07495-026-b-2140">daughter</w> <w lemma="beside" pos="acp-p" xml:id="A07495-026-b-2150">besides</w> <w lemma="your" pos="po" xml:id="A07495-026-b-2160">your</w> <w lemma="bastard" pos="n1" xml:id="A07495-026-b-2170">bastard</w> <w lemma="in" pos="acp-p" xml:id="A07495-026-b-2180">in</w> <w lemma="the" pos="d" xml:id="A07495-026-b-2190">the</w> <w lemma="country" pos="n1" xml:id="A07495-026-b-2200" reg="country">countrie</w> <pc xml:id="A07495-026-b-2210" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e115320" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-026-b-2220">Doct.</w> <pc xml:id="A07495-026-b-2230" unit="sentence"/> </speaker> <p xml:id="A07495-e115330"> <w lemma="wife" pos="n1" xml:id="A07495-026-b-2240">Wife</w> <w lemma="range" pos="vvb" xml:id="A07495-026-b-2250">range</w> <w lemma="not" pos="xx" xml:id="A07495-026-b-2260">not</w> <w lemma="too" pos="av" xml:id="A07495-026-b-2270">too</w> <w lemma="far" pos="av_j" xml:id="A07495-026-b-2280" reg="far">farre</w> <w lemma="I" pos="pns" xml:id="A07495-026-b-2290" rendition="#hi">I</w> <w lemma="will" pos="vmd" xml:id="A07495-026-b-2300">would</w> <w lemma="advise" pos="vvi" xml:id="A07495-026-b-2310" reg="advise">aduise</w> <w lemma="you" pos="pn" xml:id="A07495-026-b-2320">you</w> <pc xml:id="A07495-026-b-2330" unit="sentence">?</pc> <w lemma="come" pos="vvb" xml:id="A07495-026-b-2340">Come</w> <w lemma="home" pos="av_n" xml:id="A07495-026-b-2350">home</w> <w lemma="in" pos="acp-p" xml:id="A07495-026-b-2360">in</w> <w lemma="time" pos="n1" xml:id="A07495-026-b-2370">time</w> <pc xml:id="A07495-026-b-2380">?</pc> <w lemma="vex" pos="vvb" xml:id="A07495-026-b-2390">vex</w> <w lemma="i" pos="pno" xml:id="A07495-026-b-2400">me</w> <w lemma="not" pos="xx" xml:id="A07495-026-b-2410">not</w> <w lemma="beyond" pos="acp-p" xml:id="A07495-026-b-2420">beyond</w> <w lemma="sufferance" pos="n1" xml:id="A07495-026-b-2430">sufferance</w> <pc xml:id="A07495-026-b-2440">:</pc> <w lemma="the" pos="d" xml:id="A07495-026-b-2450">The</w> <w lemma="two" pos="crd" xml:id="A07495-026-b-2460">two</w> <w lemma="edge" pos="j_vn" xml:id="A07495-026-b-2470" reg="edged">edg'd</w> <w lemma="sword" pos="n1" xml:id="A07495-026-b-2480">sword</w> <w lemma="of" pos="acp-p" xml:id="A07495-026-b-2490">of</w> <w lemma="thy" pos="po" xml:id="A07495-026-b-2500">thy</w> <w lemma="tongue" pos="n1" xml:id="A07495-026-b-2510" reg="tongue">tong</w> <pc xml:id="A07495-026-b-2520">,</pc> <w lemma="have" pos="vvz" xml:id="A07495-026-b-2530">hath</w> <w lemma="draw" pos="vvn" xml:id="A07495-026-b-2540" reg="drawn">drawne</w> <w lemma="blood" pos="n1" xml:id="A07495-026-b-2550" reg="blood">bloud</w> <w lemma="of" pos="acp-p" xml:id="A07495-026-b-2560" type="contract1" reg="o'">o'</w> <w xml:id="A07495-026-b-2560c" type="contract2" lemma="my" pos="po" reg="my" join="left">my</w> <pc xml:id="A07495-026-b-2570">?</pc> <w lemma="patience" pos="n1" xml:id="A07495-026-b-2580">patience</w> <pc xml:id="A07495-026-b-2590">,</pc> <w lemma="I" pos="pns" xml:id="A07495-026-b-2600">I</w> <w lemma="say" pos="vvb" xml:id="A07495-026-b-2610">say</w> <w lemma="thou" pos="pns" xml:id="A07495-026-b-2620">thou</w> <w lemma="be" pos="vv2" xml:id="A07495-026-b-2630">art</w> <w lemma="all" pos="d" xml:id="A07495-026-b-2640">all</w> <w lemma="this" pos="d" xml:id="A07495-026-b-2650">this</w> <w lemma="while" pos="n1" xml:id="A07495-026-b-2660">while</w> <w lemma="in" pos="acp-p" xml:id="A07495-026-b-2670">in</w> <w lemma="a" pos="d" xml:id="A07495-026-b-2680">an</w> <w lemma="error" pos="n1" xml:id="A07495-026-b-2690">error</w> <pc xml:id="A07495-026-b-2700" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e115340" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-026-b-2710" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-026-b-2720">Gli.</w> <pc xml:id="A07495-026-b-2730" unit="sentence"/> </speaker> <p xml:id="A07495-e115350"> <w lemma="no" pos="uh-x" xml:id="A07495-026-b-2740">No</w> <pc xml:id="A07495-026-b-2750">,</pc> <w lemma="thou" pos="pns" xml:id="A07495-026-b-2760">thou</w> <w lemma="have" pos="vv2" xml:id="A07495-026-b-2770">hast</w> <w lemma="be" pos="vvn" xml:id="A07495-026-b-2780">been</w> <w lemma="all" pos="d" xml:id="A07495-026-b-2790">all</w> <w lemma="this" pos="d" xml:id="A07495-026-b-2800">this</w> <w lemma="while" pos="n1" xml:id="A07495-026-b-2810">while</w> <w lemma="in" pos="acp-p" xml:id="A07495-026-b-2820">in</w> <w lemma="a" pos="d" xml:id="A07495-026-b-2830">an</w> <w lemma="urinal" pos="n1" xml:id="A07495-026-b-2840" reg="Urinal">Vrinall</w> <pc xml:id="A07495-026-b-2850">,</pc> <w lemma="thou" pos="pns" xml:id="A07495-026-b-2860">thou</w> <w lemma="have" pos="vv2" xml:id="A07495-026-b-2870">hast</w> <w lemma="go" pos="vvn" xml:id="A07495-026-b-2880">gone</w> <w lemma="out" pos="av" xml:id="A07495-026-b-2890">out</w> <w lemma="of" pos="acp-p" xml:id="A07495-026-b-2900">of</w> <w lemma="thy" pos="po" xml:id="A07495-026-b-2910">thy</w> <w lemma="compass" pos="n1" xml:id="A07495-026-b-2920" reg="compass">compasse</w> <w lemma="in" pos="acp-p" xml:id="A07495-026-b-2930">in</w> <w lemma="woman" pos="n2g" xml:id="A07495-026-b-2940" reg="women's">womens</w> <w lemma="water" pos="n2" xml:id="A07495-026-b-2950">waters</w> <pc xml:id="A07495-026-b-2960">,</pc> <w lemma="you" pos="pn" xml:id="A07495-026-b-2970" reg="you" type="contract1">Y'</w> <w xml:id="A07495-026-b-2970c" type="contract2" lemma="be" pos="vvb" reg="'re" join="left">are</w> <w lemma="a" pos="d" xml:id="A07495-026-b-2980">a</w> <w lemma="conjurer" pos="n1" xml:id="A07495-026-b-2990" reg="conjurer">coniurer</w> <pc join="right" xml:id="A07495-026-b-3000">(</pc> <w lemma="forsooth" pos="uh" xml:id="A07495-026-b-3010">forsooth</w> <pc xml:id="A07495-026-b-3020">)</pc> <w lemma="and" pos="cc" xml:id="A07495-026-b-3030">and</w> <w lemma="can" pos="vmb" xml:id="A07495-026-b-3040">can</w> <w lemma="rouse" pos="vvi" xml:id="A07495-026-b-3050">rouse</w> <w lemma="your" pos="po" xml:id="A07495-026-b-3060">your</w> <w lemma="spirit" pos="n2" xml:id="A07495-026-b-3070">Spirits</w> <w lemma="into" pos="acp-p" xml:id="A07495-026-b-3080">into</w> <w lemma="circle" pos="n2" xml:id="A07495-026-b-3090">Circles</w> <pc xml:id="A07495-026-b-3100">,</pc> <w lemma="a" pos="av" xml:id="A07495-026-b-3110">a</w> <w lemma="you" pos="pn" xml:id="A07495-026-b-3120">you</w> <w lemma="old" pos="j" xml:id="A07495-026-b-3130">old</w> <w lemma="fornicator" pos="n1" xml:id="A07495-026-b-3140">Fornicator</w> <w lemma="that" pos="cs" xml:id="A07495-026-b-3150">that</w> <w lemma="ever" pos="av" xml:id="A07495-026-b-3160" reg="ever">euer</w> <w lemma="I" pos="pns" xml:id="A07495-026-b-3170">I</w> <w lemma="see" pos="vvd" xml:id="A07495-026-b-3180">saw</w> <w lemma="that" pos="cs" xml:id="A07495-026-b-3190">that</w> <w lemma="read" pos="vvd" xml:id="A07495-026-b-3200">read</w> <w lemma="beard" pos="n1" xml:id="A07495-026-b-3210">beard</w> <w lemma="of" pos="acp-p" xml:id="A07495-026-b-3220">of</w> <w lemma="thou" pos="png" xml:id="A07495-026-b-3230">thine</w> <pc xml:id="A07495-026-b-3240">;</pc> <w lemma="now" pos="av" xml:id="A07495-026-b-3250" reg="now">nowe</w> <w lemma="can" pos="vmd" xml:id="A07495-026-b-3260">could</w> <w lemma="I" pos="pns" xml:id="A07495-026-b-3270" rendition="#hi">I</w> <w lemma="rail" pos="vvi" xml:id="A07495-026-b-3280" reg="rail">raile</w> <w lemma="against" pos="acp-p" xml:id="A07495-026-b-3290">against</w> <w lemma="thy" pos="po" xml:id="A07495-026-b-3300">thy</w> <w lemma="complexion" pos="n1" xml:id="A07495-026-b-3310">complexion</w> <pc xml:id="A07495-026-b-3320" unit="sentence">.</pc> <w lemma="I" pos="pns" xml:id="A07495-026-b-3330">I</w> <w lemma="think" pos="vvb" xml:id="A07495-026-b-3340">think</w> <w lemma="in" pos="acp-p" xml:id="A07495-026-b-3350">in</w> <w lemma="my" pos="po" xml:id="A07495-026-b-3360">my</w> <w lemma="conscience" pos="n1" xml:id="A07495-026-b-3370">conscience</w> <w lemma="the" pos="d" xml:id="A07495-026-b-3380">the</w> <w lemma="trace" pos="n2" xml:id="A07495-026-b-3390" reg="traces">Trases</w> <w xml:id="A07495-026-b-3400" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="caparison" pos="n1" xml:id="A07495-026-b-3410">Caparison</w> <w lemma="of" pos="acp-p" xml:id="A07495-026-b-3420">of</w> <w lemma="Venus" pos="n1g-nn" xml:id="A07495-026-b-3430" rendition="#hi" reg="Venus'">Venus</w> <w lemma="coach" pos="n1" xml:id="A07495-026-b-3440">coach</w> <pc xml:id="A07495-026-b-3450">,</pc> <w lemma="be" pos="vvb" xml:id="A07495-026-b-3460">are</w> <w lemma="make" pos="vvn" xml:id="A07495-026-b-3470">made</w> <w lemma="of|red" pos="acp-p|j" xml:id="A07495-026-b-3480" reg="o' red">o'red</w> <w lemma="hair" pos="n2" xml:id="A07495-026-b-3490" reg="hairs">hayres</w> <pb facs="27" xml:id="A07495-027-a"/> <w lemma="which" pos="crq-r" xml:id="A07495-027-a-0010">which</w> <w lemma="may" pos="vmb" xml:id="A07495-027-a-0020">may</w> <w lemma="be" pos="vvi" xml:id="A07495-027-a-0030">be</w> <w lemma="a" pos="d" xml:id="A07495-027-a-0040">a</w> <w lemma="true" pos="j" xml:id="A07495-027-a-0050">true</w> <w lemma="emblem" pos="n1" xml:id="A07495-027-a-0060" reg="Emblem">Embleme</w> <pc xml:id="A07495-027-a-0070">,</pc> <w lemma="that" pos="cs" xml:id="A07495-027-a-0080">that</w> <w lemma="no" pos="d-x" xml:id="A07495-027-a-0090">no</w> <w lemma="flaxen" pos="j" xml:id="A07495-027-a-0100">flaxen</w> <w lemma="stuff" pos="n1" xml:id="A07495-027-a-0110">stuff</w> <pc xml:id="A07495-027-a-0120">,</pc> <w lemma="or" pos="cc" xml:id="A07495-027-a-0130">or</w> <w lemma="tan" pos="j_vn" xml:id="A07495-027-a-0140" reg="tanned">tan'd</w> <w lemma="white-leather" pos="n1" xml:id="A07495-027-a-0150">white-leather</w> <w lemma="draw" pos="vvz" xml:id="A07495-027-a-0160" reg="draws">drawes</w> <w lemma="love" pos="n1" xml:id="A07495-027-a-0170" reg="love">loue</w> <w lemma="like" pos="acp-p" xml:id="A07495-027-a-0180">like</w> <w lemma="they" pos="pno" xml:id="A07495-027-a-0190" reg="'em">'hem</w> <pc xml:id="A07495-027-a-0200">;</pc> <w lemma="i" pos="pns" xml:id="A07495-027-a-0210" reg="I">J</w> <w lemma="think" pos="vvb" xml:id="A07495-027-a-0220" reg="think">thinke</w> <w lemma="thou" pos="pns" xml:id="A07495-027-a-0230">thou</w> <w lemma="manure" pos="vvd2" xml:id="A07495-027-a-0240" reg="manured'st">manurd'st</w> <w lemma="thy" pos="po" xml:id="A07495-027-a-0250">thy</w> <w lemma="chin" pos="n1" xml:id="A07495-027-a-0260">Chin</w> <w lemma="with" pos="acp-p" xml:id="A07495-027-a-0270">with</w> <w lemma="the" pos="d" xml:id="A07495-027-a-0280">the</w> <w lemma="dropping" pos="n2" xml:id="A07495-027-a-0290">droppings</w> <w lemma="of" pos="acp-p" xml:id="A07495-027-a-0300">of</w> <w lemma="egg" pos="n2" xml:id="A07495-027-a-0310" reg="Eggs">Egs</w> <w lemma="and" pos="cc" xml:id="A07495-027-a-0320">and</w> <w lemma="muskadine" pos="n1" xml:id="A07495-027-a-0330">Muskadine</w> <pc xml:id="A07495-027-a-0340">,</pc> <w lemma="before" pos="acp-cs" xml:id="A07495-027-a-0350">before</w> <w lemma="it" pos="pn" xml:id="A07495-027-a-0360">it</w> <w lemma="bristle" pos="j_vn" xml:id="A07495-027-a-0370" reg="bristled">brisled</w> <pc xml:id="A07495-027-a-0380">:</pc> <w lemma="a" pos="d" xml:id="A07495-027-a-0390">a</w> <w lemma="shame" pos="n1" xml:id="A07495-027-a-0400">shame</w> <w lemma="take" pos="vvb" xml:id="A07495-027-a-0410">take</w> <w lemma="thou" pos="pno" xml:id="A07495-027-a-0420">thee</w> <w lemma="and" pos="cc" xml:id="A07495-027-a-0430">and</w> <w lemma="thy" pos="po" xml:id="A07495-027-a-0440">thy</w> <w lemma="Loadstone" pos="n1" xml:id="A07495-027-a-0450">Loadstone</w> <pc xml:id="A07495-027-a-0460">:</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-027-a-0470">but</w> <w lemma="it" pos="pn" xml:id="A07495-027-a-0480" reg="'t" type="contract1">t</w> <w xml:id="A07495-027-a-0480c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="no" pos="d-x" xml:id="A07495-027-a-0490">no</w> <w lemma="matter" pos="n1" xml:id="A07495-027-a-0500">matter</w> <pc xml:id="A07495-027-a-0510">,</pc> <w lemma="master" pos="n1" xml:id="A07495-027-a-0520">Master</w> <w lemma="placket" pos="n1" xml:id="A07495-027-a-0530" rendition="#hi">Placket</w> <w lemma="the" pos="d" xml:id="A07495-027-a-0540">the</w> <w lemma="parritor" pos="n1" xml:id="A07495-027-a-0550">Parritor</w> <w lemma="have" pos="vvz" xml:id="A07495-027-a-0560">has</w> <w lemma="cite" pos="vvn" xml:id="A07495-027-a-0570" reg="cited">cyted</w> <w lemma="you" pos="pn" xml:id="A07495-027-a-0580">you</w> <pc xml:id="A07495-027-a-0590">,</pc> <w lemma="and" pos="cc" xml:id="A07495-027-a-0600">and</w> <w lemma="you" pos="pn" xml:id="A07495-027-a-0610">you</w> <w lemma="shall" pos="vmb" xml:id="A07495-027-a-0620">shall</w> <w lemma="answer" pos="vvi" xml:id="A07495-027-a-0630">answer</w> <w lemma="it" pos="pn" xml:id="A07495-027-a-0640">it</w> <pc xml:id="A07495-027-a-0650" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e115360" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-027-a-0660">Doct.</w> <pc xml:id="A07495-027-a-0670" unit="sentence"/> </speaker> <p xml:id="A07495-e115370"> <w lemma="o" pos="uh" xml:id="A07495-027-a-0680">O</w> <w lemma="the" pos="d" xml:id="A07495-027-a-0690">the</w> <w lemma="rage" pos="j_vg" xml:id="A07495-027-a-0700">raging</w> <w lemma="jealousy" pos="n1" xml:id="A07495-027-a-0710" reg="jealousy">iealousie</w> <w lemma="of" pos="acp-p" xml:id="A07495-027-a-0720">of</w> <w lemma="a" pos="d" xml:id="A07495-027-a-0730">a</w> <w lemma="woman" pos="n1" xml:id="A07495-027-a-0740">woman</w> <pc xml:id="A07495-027-a-0750">!</pc> <w lemma="do" pos="vvb" xml:id="A07495-027-a-0760">do</w> <w lemma="you" pos="pn" xml:id="A07495-027-a-0770">you</w> <w lemma="hear" pos="vvi" xml:id="A07495-027-a-0780" reg="hear">heare</w> <w lemma="wife" pos="n1" xml:id="A07495-027-a-0790">wife</w> <w lemma="I" pos="pns" xml:id="A07495-027-a-0800">I</w> <w lemma="will" pos="vmb" xml:id="A07495-027-a-0810">will</w> <w lemma="show" pos="vvi" xml:id="A07495-027-a-0820" reg="show">shew</w> <w lemma="myself" pos="px" xml:id="A07495-027-a-0830" reg="myself">my selfe</w> <w lemma="a" pos="d" xml:id="A07495-027-a-0840">a</w> <w lemma="man" pos="n1" xml:id="A07495-027-a-0850">man</w> <w lemma="of" pos="acp-p" xml:id="A07495-027-a-0860">of</w> <w lemma="sense" pos="n1" xml:id="A07495-027-a-0870">sense</w> <pc xml:id="A07495-027-a-0880">,</pc> <w lemma="and" pos="cc" xml:id="A07495-027-a-0890">and</w> <w lemma="answer" pos="vvb" xml:id="A07495-027-a-0900">answer</w> <w lemma="you" pos="pn" xml:id="A07495-027-a-0910">you</w> <w lemma="with" pos="acp-p" xml:id="A07495-027-a-0920">with</w> <w lemma="silence" pos="n1" xml:id="A07495-027-a-0930">silence</w> <pc xml:id="A07495-027-a-0940">,</pc> <w lemma="or" pos="cc" xml:id="A07495-027-a-0950">or</w> <w lemma="like" pos="acp-p" xml:id="A07495-027-a-0960">like</w> <w lemma="a" pos="d" xml:id="A07495-027-a-0970">a</w> <w lemma="man" pos="n1" xml:id="A07495-027-a-0980">man</w> <w lemma="of" pos="acp-p" xml:id="A07495-027-a-0990">of</w> <w lemma="wisdom" pos="n1" xml:id="A07495-027-a-1000" reg="wisdom">wisedome</w> <pc xml:id="A07495-027-a-1010">,</pc> <w lemma="speak" pos="vvb" xml:id="A07495-027-a-1020" reg="speak">speake</w> <w lemma="in" pos="acp-p" xml:id="A07495-027-a-1030">in</w> <w lemma="brief" pos="j" xml:id="A07495-027-a-1040" reg="brief">briefe</w> <pc xml:id="A07495-027-a-1050">:</pc> <w lemma="I" pos="pns" xml:id="A07495-027-a-1060">I</w> <w lemma="say" pos="vvb" xml:id="A07495-027-a-1070">say</w> <w lemma="you" pos="pn" xml:id="A07495-027-a-1080">you</w> <w lemma="be" pos="vvb" xml:id="A07495-027-a-1090">are</w> <w lemma="a" pos="d" xml:id="A07495-027-a-1100">a</w> <w lemma="scowl" pos="n1" xml:id="A07495-027-a-1110" reg="scowl">scowld</w> <pc xml:id="A07495-027-a-1120">,</pc> <w lemma="and" pos="cc" xml:id="A07495-027-a-1130">and</w> <w lemma="beware" pos="vvb" xml:id="A07495-027-a-1140">beware</w> <w lemma="the" pos="d" xml:id="A07495-027-a-1150">the</w> <w lemma="cuck" pos="j_vg" xml:id="A07495-027-a-1160">Cucking</w> <w lemma="stool" pos="n1" xml:id="A07495-027-a-1170" reg="stool">stoole</w> <pc xml:id="A07495-027-a-1180" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e115380" who="A07495-mrs_glister"> <speaker> <w lemma="Mist." pos="n-ab" xml:id="A07495-027-a-1190">Mist.</w> <pc xml:id="A07495-027-a-1200" unit="sentence"/> <w lemma="Glist." pos="n-ab" xml:id="A07495-027-a-1210">Glist.</w> <pc xml:id="A07495-027-a-1220" unit="sentence"/> </speaker> <p xml:id="A07495-e115390"> <w lemma="I" pos="pns" xml:id="A07495-027-a-1230">I</w> <w lemma="say" pos="vvb" xml:id="A07495-027-a-1240">say</w> <w lemma="you" pos="pn" xml:id="A07495-027-a-1250">you</w> <w lemma="be" pos="vvb" xml:id="A07495-027-a-1260">are</w> <w lemma="a" pos="d" xml:id="A07495-027-a-1270">a</w> <w lemma="nynnyhammer" pos="n1" xml:id="A07495-027-a-1280">nynnyhammer</w> <pc xml:id="A07495-027-a-1290">,</pc> <w lemma="and" pos="cc" xml:id="A07495-027-a-1300">and</w> <w lemma="beware" pos="vvb" xml:id="A07495-027-a-1310">beware</w> <w lemma="the" pos="d" xml:id="A07495-027-a-1320">the</w> <w lemma="cuckoo" pos="n1" xml:id="A07495-027-a-1330" reg="cuckoo">Cuckoe</w> <pc xml:id="A07495-027-a-1340">;</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-027-a-1350">for</w> <w lemma="as" pos="acp-cs" xml:id="A07495-027-a-1360">as</w> <w lemma="sure" pos="j" xml:id="A07495-027-a-1370">sure</w> <w lemma="as" pos="acp-cs" xml:id="A07495-027-a-1380">as</w> <w lemma="i" pos="pns" xml:id="A07495-027-a-1390" reg="I">J</w> <w lemma="have" pos="vvb" xml:id="A07495-027-a-1400" reg="have">haue</w> <w lemma="ware" pos="n1" xml:id="A07495-027-a-1410">ware</w> <pc xml:id="A07495-027-a-1420">,</pc> <w lemma="i" pos="pns" xml:id="A07495-027-a-1430" reg="I" type="contract1">I</w> <w xml:id="A07495-027-a-1430c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="traffic" pos="vvi" xml:id="A07495-027-a-1440" reg="traffic">traffique</w> <w lemma="with" pos="acp-p" xml:id="A07495-027-a-1450">with</w> <w lemma="the" pos="d" xml:id="A07495-027-a-1460">the</w> <w lemma="next" pos="ord" xml:id="A07495-027-a-1470">next</w> <w lemma="merchant" pos="n1" xml:id="A07495-027-a-1480" reg="Merchant">Marchant</w> <w lemma="venturer" pos="n1" xml:id="A07495-027-a-1490">venturer</w> <pc xml:id="A07495-027-a-1500">,</pc> <w lemma="and" pos="cc" xml:id="A07495-027-a-1510">and</w> <w lemma="in" pos="acp-p" xml:id="A07495-027-a-1520">in</w> <w lemma="good" pos="j" xml:id="A07495-027-a-1530">good</w> <w lemma="time" pos="n1" xml:id="A07495-027-a-1540">time</w> <w lemma="here" pos="av" xml:id="A07495-027-a-1550">here</w> <w lemma="come" pos="vvz" xml:id="A07495-027-a-1560">comes</w> <w lemma="gallant" pos="n2_j" xml:id="A07495-027-a-1570">gallants</w> <w lemma="of" pos="acp-p" xml:id="A07495-027-a-1580">of</w> <w lemma="the" pos="d" xml:id="A07495-027-a-1590">the</w> <w lemma="right" pos="j" xml:id="A07495-027-a-1600">right</w> <w lemma="trade" pos="n1" xml:id="A07495-027-a-1610">trade</w> <pc xml:id="A07495-027-a-1620" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e115400"> <w lemma="enter" pos="vvb" xml:id="A07495-027-a-1630">Enter</w> <w lemma="Lipsalue" pos="n1-nn" xml:id="A07495-027-a-1640" reg="Lipsalve">Lipsalue</w> <w lemma="and" pos="cc" xml:id="A07495-027-a-1650">and</w> <w lemma="Gudgin" pos="n1-nn" xml:id="A07495-027-a-1660">Gudgin</w> <pc xml:id="A07495-027-a-1670" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e115410" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-027-a-1680">Lip.</w> <pc xml:id="A07495-027-a-1690" unit="sentence"/> </speaker> <p xml:id="A07495-e115420"> <w lemma="all" pos="av_d" xml:id="A07495-027-a-1700">All</w> <w lemma="alone" pos="j" xml:id="A07495-027-a-1710">alone</w> <w lemma="mistress" pos="n1" xml:id="A07495-027-a-1720" reg="mistress">mistrisse</w> <w lemma="glister" pos="n1-nn" xml:id="A07495-027-a-1730" rendition="#hi">Glister</w> <pc xml:id="A07495-027-a-1740" rendition="#hi">?</pc> <w lemma="meditate" pos="vvg" xml:id="A07495-027-a-1750">meditating</w> <w lemma="who" pos="crq-r" xml:id="A07495-027-a-1760">who</w> <w lemma="shall" pos="vmb" xml:id="A07495-027-a-1770" reg="shall" type="contract1">shal</w> <w xml:id="A07495-027-a-1770c" type="contract2" lemma="be" pos="vvi" reg="be" join="left">be</w> <w lemma="your" pos="po" xml:id="A07495-027-a-1780">your</w> <w lemma="next" pos="ord" xml:id="A07495-027-a-1790">next</w> <w lemma="child" pos="n1g" xml:id="A07495-027-a-1800" reg="child's">childs</w> <w lemma="father" pos="n1" xml:id="A07495-027-a-1810">Father</w> <pc xml:id="A07495-027-a-1820" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e115430" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-027-a-1830">Gud.</w> <pc xml:id="A07495-027-a-1840" unit="sentence"/> </speaker> <p xml:id="A07495-e115440"> <w lemma="Indeed" pos="av" xml:id="A07495-027-a-1850">Indeed</w> <w lemma="methinks" pos="vvb" xml:id="A07495-027-a-1860" reg="methinks">me thinks</w> <w lemma="that" pos="cs" xml:id="A07495-027-a-1870">that</w> <w lemma="shall" pos="vmd" xml:id="A07495-027-a-1880">should</w> <w lemma="be" pos="vvi" xml:id="A07495-027-a-1890">be</w> <w lemma="one" pos="crd" xml:id="A07495-027-a-1900">one</w> <w lemma="end" pos="n1" xml:id="A07495-027-a-1910">end</w> <w lemma="of" pos="acp-p" xml:id="A07495-027-a-1920">of</w> <w lemma="she" pos="pno" xml:id="A07495-027-a-1930">her</w> <w lemma="think" pos="vvd" xml:id="A07495-027-a-1940">thought</w> <w lemma="an" pos="cs" xml:id="A07495-027-a-1950" type="contract1" reg="an">an</w> <w xml:id="A07495-027-a-1950c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">'t</w> <w lemma="be" pos="vvb" xml:id="A07495-027-a-1960">be</w> <w lemma="but" pos="acp-av" xml:id="A07495-027-a-1970">but</w> <w lemma="to" pos="acp-cs" xml:id="A07495-027-a-1980">to</w> <w lemma="cry" pos="vvi" xml:id="A07495-027-a-1990" reg="cry">crie</w> <w lemma="quittance" pos="n1" xml:id="A07495-027-a-2000">quittance</w> <w lemma="with" pos="acp-p" xml:id="A07495-027-a-2010">with</w> <w lemma="her" pos="po" xml:id="A07495-027-a-2020">her</w> <w lemma="husband" pos="n1" xml:id="A07495-027-a-2030">husband</w> <pc xml:id="A07495-027-a-2040">,</pc> <w lemma="or" pos="cc" xml:id="A07495-027-a-2050">or</w> <w lemma="who" pos="crq-rg" xml:id="A07495-027-a-2060">whose</w> <w lemma="abuse" pos="n1" xml:id="A07495-027-a-2070">abuse</w> <w lemma="the" pos="d" xml:id="A07495-027-a-2080">the</w> <w lemma="town" pos="n1" xml:id="A07495-027-a-2090" reg="Town">Towne</w> <w lemma="ring" pos="vvz" xml:id="A07495-027-a-2100">rings</w> <pc xml:id="A07495-027-a-2110" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e115450" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-027-a-2120">Doct.</w> <pc xml:id="A07495-027-a-2130" unit="sentence"/> </speaker> <p xml:id="A07495-e115460"> <w lemma="flax" pos="n1" xml:id="A07495-027-a-2140">Flax</w> <w lemma="and" pos="cc" xml:id="A07495-027-a-2150">and</w> <w lemma="fire" pos="n1" xml:id="A07495-027-a-2160">fire</w> <pc xml:id="A07495-027-a-2170">,</pc> <w lemma="flax" pos="n1" xml:id="A07495-027-a-2180">flax</w> <w lemma="and" pos="cc" xml:id="A07495-027-a-2190">and</w> <w lemma="fire" pos="n1" xml:id="A07495-027-a-2200">fire</w> <pc xml:id="A07495-027-a-2210">,</pc> <w lemma="here" pos="av" xml:id="A07495-027-a-2220">here</w> <w lemma="be" pos="vvb" xml:id="A07495-027-a-2230">are</w> <w lemma="fellow" pos="n2" xml:id="A07495-027-a-2240" reg="fellows">fellowes</w> <w lemma="come" pos="vvn" xml:id="A07495-027-a-2250">come</w> <w lemma="in" pos="acp-p" xml:id="A07495-027-a-2260">in</w> <w lemma="the" pos="d" xml:id="A07495-027-a-2270">the</w> <w lemma="nick" pos="n1" xml:id="A07495-027-a-2280">nick</w> <pc xml:id="A07495-027-a-2290">,</pc> <w lemma="to" pos="acp-cs" xml:id="A07495-027-a-2300">to</w> <w lemma="light" pos="vvi" xml:id="A07495-027-a-2310">light</w> <w lemma="their" pos="po" xml:id="A07495-027-a-2320">their</w> <w lemma="match" pos="n2" xml:id="A07495-027-a-2330">matches</w> <w lemma="at" pos="acp-p" xml:id="A07495-027-a-2340">at</w> <w lemma="my" pos="po" xml:id="A07495-027-a-2350">my</w> <w lemma="tinder" pos="n1" xml:id="A07495-027-a-2360" reg="tinder">tynder</w> <pc xml:id="A07495-027-a-2370" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e115470" who="A07495-lipsalve"> <speaker> <w lemma="Lipsalve" pos="n1-nn" xml:id="A07495-027-a-2380" reg="Lipsalve">Lipsalue</w> <pc xml:id="A07495-027-a-2390" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e115480"> <w lemma="he" pos="pns" xml:id="A07495-027-a-2400">He</w> <w lemma="tell" pos="vvz" xml:id="A07495-027-a-2410">tells</w> <w lemma="you" pos="pn" xml:id="A07495-027-a-2420">you</w> <w lemma="true" pos="j" xml:id="A07495-027-a-2430">true</w> <w lemma="mistress" pos="n1" xml:id="A07495-027-a-2440" reg="mistress">mistrisse</w> <w lemma="glister" pos="n1-nn" xml:id="A07495-027-a-2450" rendition="#hi">Glister</w> <pc xml:id="A07495-027-a-2460" rendition="#hi">,</pc> <w lemma="the" pos="d" xml:id="A07495-027-a-2470">the</w> <w lemma="doctor" pos="n1" xml:id="A07495-027-a-2480">Doctor</w> <w lemma="have" pos="vvz" xml:id="A07495-027-a-2490">hath</w> <w lemma="make" pos="vvn" xml:id="A07495-027-a-2500">made</w> <w lemma="you" pos="pn" xml:id="A07495-027-a-2510">you</w> <w lemma="ordinary" pos="j" xml:id="A07495-027-a-2520">ordinary</w> <w lemma="in" pos="acp-p" xml:id="A07495-027-a-2530">in</w> <w lemma="our" pos="po" xml:id="A07495-027-a-2540">our</w> <w lemma="ordinary" pos="n2" xml:id="A07495-027-a-2550">Ordinaries</w> <pc xml:id="A07495-027-a-2560">,</pc> <w lemma="satyr" pos="n2" xml:id="A07495-027-a-2570" reg="Satires">Satyres</w> <w lemma="whet" pos="vvb" xml:id="A07495-027-a-2580">whet</w> <w lemma="their" pos="po" xml:id="A07495-027-a-2590">their</w> <w lemma="tooth" pos="n2" xml:id="A07495-027-a-2600">tooths</w> <pc xml:id="A07495-027-a-2610">,</pc> <w lemma="and" pos="cc" xml:id="A07495-027-a-2620">and</w> <w lemma="steep" pos="j" xml:id="A07495-027-a-2630">steep</w> <w lemma="rod" pos="n2" xml:id="A07495-027-a-2640">rods</w> <w lemma="in" pos="acp-p" xml:id="A07495-027-a-2650">in</w> <w lemma="piss" pos="vvi" xml:id="A07495-027-a-2660" reg="piss">pisse</w> <pc xml:id="A07495-027-a-2670">,</pc> <w lemma="epigram" pos="n2" xml:id="A07495-027-a-2680">Epigrams</w> <w lemma="lie" pos="vvb" xml:id="A07495-027-a-2690" reg="lie">lye</w> <w lemma="in" pos="acp-p" xml:id="A07495-027-a-2700">in</w> <w lemma="poetry" pos="n2" xml:id="A07495-027-a-2710">Poetries</w> <w lemma="pickle" pos="n1" xml:id="A07495-027-a-2720">pickle</w> <w lemma="and" pos="cc" xml:id="A07495-027-a-2730">and</w> <w lemma="we" pos="pns" xml:id="A07495-027-a-2740">we</w> <w lemma="shall" pos="vmb" xml:id="A07495-027-a-2750">shall</w> <w lemma="have" pos="vvi" xml:id="A07495-027-a-2760" reg="have">haue</w> <w lemma="rhyme" pos="n1" xml:id="A07495-027-a-2770" reg="rhyme">ryme</w> <w lemma="out" pos="av" xml:id="A07495-027-a-2780">out</w> <w lemma="of" pos="acp-p" xml:id="A07495-027-a-2790">of</w> <w lemma="all" pos="d" xml:id="A07495-027-a-2800">all</w> <w lemma="reason" pos="n1" xml:id="A07495-027-a-2810">reason</w> <w lemma="against" pos="acp-p" xml:id="A07495-027-a-2820">against</w> <w lemma="you" pos="pn" xml:id="A07495-027-a-2830">you</w> <pc xml:id="A07495-027-a-2840" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e115490" who="A07495-gudgeon"> <speaker> <w lemma="gudgeon" pos="n1" xml:id="A07495-027-a-2850">Gudgin</w> <pc xml:id="A07495-027-a-2860" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e115500"> <w lemma="ere" pos="acp-p" xml:id="A07495-027-a-2870">Ere</w> <w lemma="long" pos="av_j" xml:id="A07495-027-a-2880">long</w> <w lemma="he" pos="pns" xml:id="A07495-027-a-2890" reg="he">hee</w> <w lemma="will" pos="vmb" xml:id="A07495-027-a-2900">will</w> <w lemma="take" pos="vvi" xml:id="A07495-027-a-2910">take</w> <w lemma="up" pos="acp-av" xml:id="A07495-027-a-2920" reg="up">vp</w> <w lemma="his" pos="po" xml:id="A07495-027-a-2930">his</w> <w lemma="station" pos="n1" xml:id="A07495-027-a-2940">station</w> <w lemma="at" pos="acp-p" xml:id="A07495-027-a-2950">at</w> <w lemma="a" pos="d" xml:id="A07495-027-a-2960">a</w> <w lemma="stationer" pos="n1g" xml:id="A07495-027-a-2970" reg="stationer's">Stationers</w> <pc xml:id="A07495-027-a-2980">,</pc> <w lemma="where" pos="crq-cs" xml:id="A07495-027-a-2990">where</w> <w lemma="we" pos="pns" xml:id="A07495-027-a-3000" reg="we">wee</w> <w lemma="shall" pos="vmb" xml:id="A07495-027-a-3010">shall</w> <w lemma="see" pos="vvi" xml:id="A07495-027-a-3020">see</w> <w lemma="he" pos="pno" xml:id="A07495-027-a-3030">him</w> <w lemma="do" pos="vvi" xml:id="A07495-027-a-3040" reg="do">doe</w> <w lemma="penance" pos="n1" xml:id="A07495-027-a-3050" reg="penance">pennaunce</w> <w lemma="in" pos="acp-p" xml:id="A07495-027-a-3060">in</w> <w lemma="a" pos="d" xml:id="A07495-027-a-3070">a</w> <w lemma="sheet" pos="n1" xml:id="A07495-027-a-3080" reg="Sheet">Sheete</w> <w lemma="at" pos="acp-p" xml:id="A07495-027-a-3090">at</w> <w lemma="least" pos="d-s" xml:id="A07495-027-a-3100">least</w> <pc xml:id="A07495-027-a-3110" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e115510" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-027-a-3120" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-027-a-3130">Gli.</w> <pc xml:id="A07495-027-a-3140" unit="sentence"/> </speaker> <p xml:id="A07495-e115520"> <w lemma="o" pos="uh" xml:id="A07495-027-a-3150">O</w> <w lemma="I" pos="pns" xml:id="A07495-027-a-3160">I</w> <w lemma="be" pos="vvm" xml:id="A07495-027-a-3170">am</w> <w lemma="nettle" pos="vvn" xml:id="A07495-027-a-3180" reg="nettled">netled</w> <pc xml:id="A07495-027-a-3190">,</pc> <w lemma="my" pos="po" xml:id="A07495-027-a-3200">my</w> <w lemma="patience" pos="n1" xml:id="A07495-027-a-3210">patience</w> <w lemma="be" pos="vvz" xml:id="A07495-027-a-3220">is</w> <w lemma="so" pos="av" xml:id="A07495-027-a-3230">so</w> <w lemma="provoke" pos="vvn" xml:id="A07495-027-a-3240" reg="provoked">prouoak't</w> <pc xml:id="A07495-027-a-3250">,</pc> <w lemma="that" pos="cs" xml:id="A07495-027-a-3260">that</w> <w lemma="I" pos="pns" xml:id="A07495-027-a-3270">I</w> <w lemma="must" pos="vmb" xml:id="A07495-027-a-3280">must</w> <w lemma="doff" pos="vvi" xml:id="A07495-027-a-3290" reg="doff">doffe</w> <w lemma="my" pos="po" xml:id="A07495-027-a-3300">my</w> <w lemma="modesty" pos="n1" xml:id="A07495-027-a-3310">modesty</w> <pc xml:id="A07495-027-a-3320">:</pc> <w lemma="what" pos="crq-r" xml:id="A07495-027-a-3330">what</w> <w lemma="shall" pos="vmb" xml:id="A07495-027-a-3340">shall</w> <w lemma="I" pos="pns" xml:id="A07495-027-a-3350">I</w> <w lemma="do" pos="vvi" xml:id="A07495-027-a-3360">do</w> <pc xml:id="A07495-027-a-3370">?</pc> <w lemma="if" pos="cs" xml:id="A07495-027-a-3380">if</w> <w lemma="you" pos="pn" xml:id="A07495-027-a-3390" reg="ye">yee</w> <w lemma="be" pos="vvb" xml:id="A07495-027-a-3400">be</w> <w lemma="honest" pos="j" xml:id="A07495-027-a-3410">honest</w> <w lemma="gentleman" pos="n2" xml:id="A07495-027-a-3420">gentlemen</w> <pc xml:id="A07495-027-a-3430">,</pc> <w lemma="counsel" pos="vvb" xml:id="A07495-027-a-3440" reg="counsel">counsell</w> <w lemma="i" pos="pno" xml:id="A07495-027-a-3450">me</w> <w lemma="in" pos="acp-p" xml:id="A07495-027-a-3460">in</w> <w lemma="my" pos="po" xml:id="A07495-027-a-3470">my</w> <w lemma="revenge" pos="n1" xml:id="A07495-027-a-3480" reg="revenge">reuenge</w> <pc xml:id="A07495-027-a-3490">,</pc> <w lemma="teach" pos="vvb" xml:id="A07495-027-a-3500">teach</w> <w lemma="i" pos="pno" xml:id="A07495-027-a-3510">me</w> <w lemma="what" pos="crq-r" xml:id="A07495-027-a-3520">what</w> <w lemma="to" pos="acp-cs" xml:id="A07495-027-a-3530">to</w> <w lemma="do" pos="vvi" xml:id="A07495-027-a-3540">do</w> <pc xml:id="A07495-027-a-3550">,</pc> <w lemma="make" pos="vvb" xml:id="A07495-027-a-3560">make</w> <w lemma="my" pos="po" xml:id="A07495-027-a-3570">my</w> <w lemma="case" pos="n1" xml:id="A07495-027-a-3580">Case</w> <w lemma="your" pos="po" xml:id="A07495-027-a-3590">your</w> <w lemma="own" pos="d" xml:id="A07495-027-a-3600">own</w> <pc xml:id="A07495-027-a-3610" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e115530" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-027-a-3620">Lip.</w> <pc xml:id="A07495-027-a-3630" unit="sentence"/> </speaker> <p xml:id="A07495-e115540"> <w lemma="why" pos="crq-q" xml:id="A07495-027-a-3640" reg="Why">VVhy</w> <w lemma="you" pos="pn" xml:id="A07495-027-a-3650">you</w> <w lemma="be" pos="vvb" xml:id="A07495-027-a-3660">are</w> <w lemma="in" pos="acp-p" xml:id="A07495-027-a-3670">in</w> <w lemma="the" pos="d" xml:id="A07495-027-a-3680">the</w> <w lemma="common" pos="j" xml:id="A07495-027-a-3690">common</w> <w lemma="road" pos="n1" xml:id="A07495-027-a-3700" reg="road">roade</w> <w lemma="of" pos="acp-p" xml:id="A07495-027-a-3710">of</w> <w lemma="revenge" pos="n1" xml:id="A07495-027-a-3720" reg="revenge">reuenge</w> <pc xml:id="A07495-027-a-3730">,</pc> <w lemma="take" pos="vvb" xml:id="A07495-027-a-3740">take</w> <w lemma="which" pos="crq-r" xml:id="A07495-027-a-3750">which</w> <w lemma="hand" pos="n1" xml:id="A07495-027-a-3760">hand</w> <w lemma="you" pos="pn" xml:id="A07495-027-a-3770">you</w> <w lemma="will" pos="vmb" xml:id="A07495-027-a-3780">will</w> <pc xml:id="A07495-027-a-3790">,</pc> <w lemma="you" pos="pn" xml:id="A07495-027-a-3800">you</w> <w lemma="can" pos="vmb-x" xml:id="A07495-027-a-3810">cannot</w> <w lemma="go" pos="vvi" xml:id="A07495-027-a-3820" reg="go">goe</w> <w lemma="out" pos="av" xml:id="A07495-027-a-3830">out</w> <w lemma="of" pos="acp-p" xml:id="A07495-027-a-3840" type="contract1" reg="o'">o'</w> <w xml:id="A07495-027-a-3840c" type="contract2" lemma="your" pos="po" reg="your" join="left">your</w> <w lemma="way" pos="n1" xml:id="A07495-027-a-3850" reg="way">waye</w> <pc xml:id="A07495-027-a-3860">;</pc> <w lemma="it" pos="pn" xml:id="A07495-027-a-3870" reg="'t" type="contract1">t</w> <w xml:id="A07495-027-a-3870c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="as" pos="acp-p" xml:id="A07495-027-a-3880">as</w> <w lemma="soon" pos="av" xml:id="A07495-027-a-3890" reg="soon">soone</w> <w lemma="take" pos="vvn" xml:id="A07495-027-a-3900">taken</w> <pc xml:id="A07495-027-a-3910">,</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-027-a-3920">as</w> <w lemma="time" pos="n1" xml:id="A07495-027-a-3930" reg="Time">Tyme</w> <w lemma="by" pos="acp-p" xml:id="A07495-027-a-3940">by</w> <w lemma="his" pos="po" xml:id="A07495-027-a-3950">his</w> <w lemma="forepart" pos="n1" xml:id="A07495-027-a-3960">forepart</w> <pc xml:id="A07495-027-a-3970" unit="sentence">.</pc> </p> </sp> <pb facs="27" xml:id="A07495-027-b"/> <sp xml:id="A07495-e115550" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-027-b-0010">Gud.</w> <pc xml:id="A07495-027-b-0020" unit="sentence"/> </speaker> <p xml:id="A07495-e115560"> <w lemma="faith" pos="n1" xml:id="A07495-027-b-0030">Faith</w> <w lemma="since" pos="acp-cs" xml:id="A07495-027-b-0040">since</w> <w lemma="he" pos="pns" xml:id="A07495-027-b-0050">he</w> <w lemma="have" pos="vvz" xml:id="A07495-027-b-0060">has</w> <w lemma="strike" pos="vvn" xml:id="A07495-027-b-0070" reg="struck">strooke</w> <w lemma="with" pos="acp-p" xml:id="A07495-027-b-0080">with</w> <w lemma="the" pos="d" xml:id="A07495-027-b-0090">the</w> <w lemma="sword" pos="n1" xml:id="A07495-027-b-0100">sword</w> <pc xml:id="A07495-027-b-0110">,</pc> <w lemma="strike" pos="vvb" xml:id="A07495-027-b-0120">strike</w> <w lemma="you" pos="pn" xml:id="A07495-027-b-0130">you</w> <w lemma="with" pos="acp-p" xml:id="A07495-027-b-0140">with</w> <w lemma="the" pos="d" xml:id="A07495-027-b-0150">the</w> <w lemma="scabbard" pos="n1" xml:id="A07495-027-b-0160">Scabbard</w> <pc xml:id="A07495-027-b-0170">:</pc> <w lemma="in" pos="acp-p" xml:id="A07495-027-b-0180">in</w> <w lemma="plain" pos="j" xml:id="A07495-027-b-0190" reg="plain">plaine</w> <w lemma="term" pos="n2" xml:id="A07495-027-b-0200" reg="terms">termes</w> <w lemma="cuckold" pos="n1" xml:id="A07495-027-b-0210">Cuckold</w> <w lemma="he" pos="pno" xml:id="A07495-027-b-0220">him</w> <pc xml:id="A07495-027-b-0230">:</pc> <w lemma="you" pos="pn" xml:id="A07495-027-b-0240">you</w> <w lemma="may" pos="vmb" xml:id="A07495-027-b-0250">may</w> <w lemma="as" pos="acp-av" xml:id="A07495-027-b-0260">as</w> <w lemma="easy" pos="av_j" xml:id="A07495-027-b-0270" reg="easily">easilie</w> <w lemma="do" pos="vvi" xml:id="A07495-027-b-0280" type="contract1" reg="do">do</w> <w xml:id="A07495-027-b-0280c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">'t</w> <pc xml:id="A07495-027-b-0290">,</pc> <w lemma="as" pos="acp-p" xml:id="A07495-027-b-0300">as</w> <w lemma="lie" pos="vvi" xml:id="A07495-027-b-0310" reg="lie">lye</w> <w lemma="down" pos="acp-av" xml:id="A07495-027-b-0320" reg="down">downe</w> <w lemma="of" pos="acp-p" xml:id="A07495-027-b-0330" type="contract1" reg="o'">o'</w> <w xml:id="A07495-027-b-0330c" type="contract2" lemma="your" pos="po" reg="your" join="left">your</w> <w lemma="bed" pos="n1" xml:id="A07495-027-b-0340">bed</w> <pc xml:id="A07495-027-b-0350" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e115570" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-027-b-0360">Doct.</w> <pc xml:id="A07495-027-b-0370" unit="sentence"/> </speaker> <p xml:id="A07495-e115580"> <w lemma="this" pos="d" xml:id="A07495-027-b-0380">This</w> <w lemma="gear" pos="n1" xml:id="A07495-027-b-0390" reg="gear">geare</w> <w lemma="cotton" pos="vvz" xml:id="A07495-027-b-0400" reg="cottons">cottens</w> <w lemma="i'faith" pos="uh" xml:id="A07495-027-b-0410" reg="i'faith">yfaith</w> <pc xml:id="A07495-027-b-0420" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e115590" who="A07495-mrs_glister"> <speaker> <w lemma="mi" pos="n-ab" xml:id="A07495-027-b-0430">Mi</w> <pc xml:id="A07495-027-b-0440">�</pc> <w lemma="Gli" pos="n1-nn" xml:id="A07495-027-b-0450">Gli</w> <pc xml:id="A07495-027-b-0470" unit="sentence"/> </speaker> <p xml:id="A07495-e115600"> <w lemma="I" pos="pns" xml:id="A07495-027-b-0480">I</w> <w lemma="apprehend" pos="vvb" xml:id="A07495-027-b-0490">apprehend</w> <w lemma="you" pos="pn" xml:id="A07495-027-b-0500">you</w> <w lemma="gentleman" pos="n2" xml:id="A07495-027-b-0510">gentlemen</w> <pc xml:id="A07495-027-b-0520">:</pc> <w lemma="lord" pos="n1" xml:id="A07495-027-b-0530">Lord</w> <w lemma="how" pos="crq-cs" xml:id="A07495-027-b-0540">how</w> <w lemma="much" pos="av_d" xml:id="A07495-027-b-0550">much</w> <w lemma="better" pos="av-c_j" xml:id="A07495-027-b-0560">better</w> <w lemma="be" pos="vvb" xml:id="A07495-027-b-0570">are</w> <w lemma="two" pos="crd" xml:id="A07495-027-b-0580">two</w> <w lemma="head" pos="n2" xml:id="A07495-027-b-0590">heads</w> <w lemma="then" pos="av" xml:id="A07495-027-b-0600">then</w> <w lemma="one" pos="crd" xml:id="A07495-027-b-0610">one</w> <pc xml:id="A07495-027-b-0620">,</pc> <w lemma="to" pos="acp-cs" xml:id="A07495-027-b-0630">to</w> <w lemma="make" pos="vvi" xml:id="A07495-027-b-0640">make</w> <w lemma="one" pos="crd" xml:id="A07495-027-b-0650">one</w> <w lemma="large" pos="j" xml:id="A07495-027-b-0660">large</w> <w lemma="head" pos="n1" xml:id="A07495-027-b-0670">head</w> <pc xml:id="A07495-027-b-0680" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e115610" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-027-b-0690">Lip.</w> <pc xml:id="A07495-027-b-0700" unit="sentence"/> </speaker> <p xml:id="A07495-e115620"> <w lemma="you" pos="pn" xml:id="A07495-027-b-0710">You</w> <w lemma="say" pos="vvb" xml:id="A07495-027-b-0720">say</w> <w lemma="true" pos="j" xml:id="A07495-027-b-0730">true</w> <w lemma="mistress" pos="n1" xml:id="A07495-027-b-0740" reg="mistress">mistrisse</w> <w lemma="glister" pos="n1-nn" xml:id="A07495-027-b-0750" rendition="#hi">Glister</w> <pc xml:id="A07495-027-b-0760" rendition="#hi">,</pc> <w lemma="there" pos="av" xml:id="A07495-027-b-0770" reg="there" type="contract1">ther</w> <w xml:id="A07495-027-b-0770c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="help" pos="n1" xml:id="A07495-027-b-0780">help</w> <w lemma="require" pos="vvn" xml:id="A07495-027-b-0790" reg="required">requird</w> <w lemma="in" pos="acp-p" xml:id="A07495-027-b-0800">in</w> <w lemma="graft" pos="vvg" xml:id="A07495-027-b-0810">grafting</w> <pc xml:id="A07495-027-b-0820">,</pc> <w lemma="and" pos="cc" xml:id="A07495-027-b-0830">and</w> <w lemma="how" pos="crq-cs" xml:id="A07495-027-b-0840">how</w> <w lemma="happy" pos="av_j" xml:id="A07495-027-b-0850">happily</w> <w lemma="we" pos="pns" xml:id="A07495-027-b-0860">we</w> <w lemma="come" pos="vvb" xml:id="A07495-027-b-0870">come</w> <w lemma="to" pos="acp-cs" xml:id="A07495-027-b-0880">to</w> <w lemma="tender" pos="vvi" xml:id="A07495-027-b-0890">tender</w> <w lemma="our" pos="po" xml:id="A07495-027-b-0900">our</w> <w lemma="service" pos="n1" xml:id="A07495-027-b-0910" reg="service">seruice</w> <pc xml:id="A07495-027-b-0920">:</pc> <w lemma="let" pos="vvb" xml:id="A07495-027-b-0930">let</w> <w lemma="our" pos="po" xml:id="A07495-027-b-0940">our</w> <w lemma="pretence" pos="n1" xml:id="A07495-027-b-0950">pretence</w> <w lemma="be" pos="vvb" xml:id="A07495-027-b-0960">be</w> <w lemma="to" pos="acp-cs" xml:id="A07495-027-b-0970">to</w> <w lemma="take" pos="vvi" xml:id="A07495-027-b-0980">take</w> <w lemma="physic" pos="n1" xml:id="A07495-027-b-0990" reg="physic">physicke</w> <w lemma="of" pos="acp-p" xml:id="A07495-027-b-1000">of</w> <w lemma="the" pos="d" xml:id="A07495-027-b-1010">the</w> <w lemma="doctor" pos="n1" xml:id="A07495-027-b-1020">Doctor</w> <pc xml:id="A07495-027-b-1030">:</pc> <w lemma="and" pos="cc" xml:id="A07495-027-b-1040">and</w> <w lemma="that" pos="cs" xml:id="A07495-027-b-1050">that</w> <w lemma="he" pos="pns" xml:id="A07495-027-b-1060">he</w> <w lemma="may" pos="vmb" xml:id="A07495-027-b-1070">may</w> <w lemma="with" pos="acp-p" xml:id="A07495-027-b-1080">with</w> <w lemma="as" pos="acp-cs" xml:id="A07495-027-b-1090">as</w> <w lemma="much" pos="d" xml:id="A07495-027-b-1100">much</w> <w lemma="ease" pos="n1" xml:id="A07495-027-b-1110">ease</w> <w lemma="minister" pos="vvi" xml:id="A07495-027-b-1120">minister</w> <w lemma="to" pos="acp-p" xml:id="A07495-027-b-1130">to</w> <w lemma="we" pos="pno" xml:id="A07495-027-b-1140" reg="us">vs</w> <pc xml:id="A07495-027-b-1150">,</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-027-b-1160">as</w> <w lemma="we" pos="pns" xml:id="A07495-027-b-1170">we</w> <w lemma="to" pos="acp-p" xml:id="A07495-027-b-1180">to</w> <w lemma="you" pos="pn" xml:id="A07495-027-b-1190">you</w> <pc xml:id="A07495-027-b-1200">,</pc> <w lemma="we" pos="pns" xml:id="A07495-027-b-1210" reg="we" type="contract1">wee</w> <w xml:id="A07495-027-b-1210c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">'l</w> <w lemma="take" pos="vvi" xml:id="A07495-027-b-1220">take</w> <w lemma="a" pos="d" xml:id="A07495-027-b-1230">a</w> <w lemma="lodging" pos="n1" xml:id="A07495-027-b-1240">lodging</w> <w lemma="in" pos="acp-p" xml:id="A07495-027-b-1250">in</w> <w lemma="his" pos="po" xml:id="A07495-027-b-1260">his</w> <w lemma="house" pos="n1" xml:id="A07495-027-b-1270">house</w> <pc xml:id="A07495-027-b-1280" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e115630" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-027-b-1290">Gud.</w> <pc xml:id="A07495-027-b-1300" unit="sentence"/> </speaker> <p xml:id="A07495-e115640"> <w lemma="How" pos="crq-q" xml:id="A07495-027-b-1310">How</w> <w lemma="say" pos="vvb" xml:id="A07495-027-b-1320">say</w> <w lemma="you" pos="pn" xml:id="A07495-027-b-1330">you</w> <w lemma="to" pos="acp-p" xml:id="A07495-027-b-1340">to</w> <w lemma="this" pos="d" xml:id="A07495-027-b-1350">this</w> <pc xml:id="A07495-027-b-1360">,</pc> <w lemma="be" pos="vvz" xml:id="A07495-027-b-1370">is</w> <w lemma="the" pos="d" xml:id="A07495-027-b-1380">the</w> <w lemma="colour" pos="n1" xml:id="A07495-027-b-1390">colour</w> <w lemma="good" pos="j" xml:id="A07495-027-b-1400">good</w> <pc xml:id="A07495-027-b-1410">?</pc> <w lemma="do" pos="vv2" xml:id="A07495-027-b-1420" reg="dost">do'st</w> <w lemma="like" pos="vvi" xml:id="A07495-027-b-1430">like</w> <w lemma="you" pos="pn" xml:id="A07495-027-b-1440">you</w> <pc xml:id="A07495-027-b-1450" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e115650" who="A07495-mrs_glister"> <speaker> <w lemma="Mist." pos="n-ab" xml:id="A07495-027-b-1460">Mist.</w> <pc xml:id="A07495-027-b-1470" unit="sentence"/> <w lemma="Glist." pos="n-ab" xml:id="A07495-027-b-1480">Glist.</w> <pc xml:id="A07495-027-b-1490" unit="sentence"/> </speaker> <p xml:id="A07495-e115660"> <w lemma="pass" pos="av_vg" xml:id="A07495-027-b-1500">Passing</w> <w lemma="well" pos="av" xml:id="A07495-027-b-1510">well</w> <pc xml:id="A07495-027-b-1520">:</pc> <w lemma="the" pos="d" xml:id="A07495-027-b-1530">the</w> <w lemma="colour" pos="n1" xml:id="A07495-027-b-1540">colour</w> <w lemma="be" pos="vvz" xml:id="A07495-027-b-1550">is</w> <w lemma="so" pos="av" xml:id="A07495-027-b-1560">so</w> <w lemma="good" pos="j" xml:id="A07495-027-b-1570">good</w> <pc xml:id="A07495-027-b-1580">,</pc> <w lemma="that" pos="cs" xml:id="A07495-027-b-1590">that</w> <w lemma="you" pos="pn" xml:id="A07495-027-b-1600">you</w> <w lemma="shall" pos="vmb" xml:id="A07495-027-b-1610">shall</w> <w lemma="wear" pos="vvi" xml:id="A07495-027-b-1620" reg="wear">weare</w> <w lemma="my" pos="po" xml:id="A07495-027-b-1630">my</w> <w lemma="favour" pos="n1" xml:id="A07495-027-b-1640" reg="favour">fauour</w> <w lemma="out" pos="av" xml:id="A07495-027-b-1650">out</w> <w lemma="of" pos="acp-p" xml:id="A07495-027-b-1660" type="contract1" reg="o'">o'</w> <w xml:id="A07495-027-b-1660c" type="contract2" lemma="the" pos="d" reg="the" join="left">the</w> <w lemma="same" pos="d" xml:id="A07495-027-b-1670">same</w> <w lemma="piece" pos="n1" xml:id="A07495-027-b-1680" reg="piece">peece</w> <pc xml:id="A07495-027-b-1690" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e115670" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-027-b-1700">Lip.</w> <pc xml:id="A07495-027-b-1710" unit="sentence"/> </speaker> <p xml:id="A07495-e115680"> <w lemma="excellent" pos="j" xml:id="A07495-027-b-1720">Excellent</w> <pc xml:id="A07495-027-b-1730">,</pc> <w lemma="excellent" pos="j" xml:id="A07495-027-b-1740">excellent</w> <pc xml:id="A07495-027-b-1750">,</pc> <w lemma="now" pos="av" xml:id="A07495-027-b-1760">now</w> <w lemma="shall" pos="vmb" xml:id="A07495-027-b-1770">shall</w> <w lemma="we" pos="pns" xml:id="A07495-027-b-1780">we</w> <w lemma="be" pos="vvi" xml:id="A07495-027-b-1790">be</w> <w lemma="revenge" pos="vvn" xml:id="A07495-027-b-1800" reg="revenged">reuengd</w> <w lemma="for" pos="acp-p" xml:id="A07495-027-b-1810">for</w> <w lemma="the" pos="d" xml:id="A07495-027-b-1820">the</w> <w lemma="whip" pos="n1_vg" xml:id="A07495-027-b-1830">whipping</w> <pc xml:id="A07495-027-b-1840">;</pc> <w lemma="mistress" pos="n1" xml:id="A07495-027-b-1850" reg="mistress">mistrisse</w> <w lemma="glister" pos="n1-nn" xml:id="A07495-027-b-1860" rendition="#hi">Glister</w> <w lemma="let" pos="vvb" xml:id="A07495-027-b-1870">let</w> <w lemma="i" pos="pno" xml:id="A07495-027-b-1880">me</w> <w lemma="be" pos="vvi" xml:id="A07495-027-b-1890">be</w> <w lemma="your" pos="po" xml:id="A07495-027-b-1900">your</w> <w lemma="first" pos="ord" xml:id="A07495-027-b-1910">first</w> <w lemma="man" pos="n1" xml:id="A07495-027-b-1920">man</w> <pc xml:id="A07495-027-b-1930" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e115690" who="A07495-gudgeon"> <speaker> <w lemma="Gud" pos="n1-nn" xml:id="A07495-027-b-1940">Gud</w> <pc xml:id="A07495-027-b-1950" unit="sentence"/> </speaker> <p xml:id="A07495-e115700"> <w lemma="nay" pos="uh-x" xml:id="A07495-027-b-1960">Nay</w> <w lemma="soft" pos="j" xml:id="A07495-027-b-1970">soft</w> <w lemma="sir" pos="n1" xml:id="A07495-027-b-1980">sir</w> <pc xml:id="A07495-027-b-1990">:</pc> <w lemma="I" pos="pns" xml:id="A07495-027-b-2000">I</w> <w lemma="ply" pos="vvd" xml:id="A07495-027-b-2010" reg="plied">ply'd</w> <w lemma="she" pos="pno" xml:id="A07495-027-b-2020">her</w> <w lemma="as" pos="acp-av" xml:id="A07495-027-b-2030">as</w> <w lemma="soon" pos="av" xml:id="A07495-027-b-2040" reg="soon">soone</w> <w lemma="as" pos="acp-cs" xml:id="A07495-027-b-2050">as</w> <w lemma="you" pos="pn" xml:id="A07495-027-b-2060">you</w> <pc xml:id="A07495-027-b-2070" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e115710" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-027-b-2080">Doct.</w> <pc xml:id="A07495-027-b-2090" unit="sentence"/> </speaker> <p xml:id="A07495-e115720"> <w lemma="I" pos="pns" xml:id="A07495-027-b-2100">I</w> <w lemma="shall" pos="vmd" xml:id="A07495-027-b-2110" reg="should">shold</w> <w lemma="have" pos="vvi" xml:id="A07495-027-b-2120" reg="have">haue</w> <w lemma="a" pos="d" xml:id="A07495-027-b-2130">an</w> <w lemma="oar" pos="n1" xml:id="A07495-027-b-2140" reg="oar">oare</w> <w lemma="in" pos="acp-p" xml:id="A07495-027-b-2150">in</w> <w lemma="her" pos="po" xml:id="A07495-027-b-2160">her</w> <w lemma="boat" pos="n1" xml:id="A07495-027-b-2170" reg="boat">boate</w> <w lemma="too" pos="av" xml:id="A07495-027-b-2180">too</w> <w lemma="by" pos="acp-p" xml:id="A07495-027-b-2190">by</w> <w lemma="right" pos="j" xml:id="A07495-027-b-2200">right</w> <pc xml:id="A07495-027-b-2210">?</pc> <w lemma="speak" pos="vvn" xml:id="A07495-027-b-2220" rendition="#hi">spoke</w> <w lemma="by" pos="acp-p" xml:id="A07495-027-b-2230" rendition="#hi">by</w> <pc xml:id="A07495-027-b-2240" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e115730" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-027-b-2250">Lip.</w> <pc xml:id="A07495-027-b-2260" unit="sentence"/> </speaker> <p xml:id="A07495-e115740"> <w lemma="how" pos="crq-cs" xml:id="A07495-027-b-2270">How</w> <w lemma="ill" pos="av_j" xml:id="A07495-027-b-2280">ill</w> <w lemma="advise" pos="vvd" xml:id="A07495-027-b-2290" reg="advised">aduisd</w> <w lemma="be" pos="vvd" xml:id="A07495-027-b-2300">were</w> <w lemma="you" pos="pn" xml:id="A07495-027-b-2310">you</w> <w lemma="to" pos="acp-p" xml:id="A07495-027-b-2320">to</w> <w lemma="marry" pos="vvi" xml:id="A07495-027-b-2330">marry</w> <w lemma="one" pos="pi" xml:id="A07495-027-b-2340">one</w> <w lemma="with" pos="acp-p" xml:id="A07495-027-b-2350">with</w> <w lemma="a" pos="d" xml:id="A07495-027-b-2360">a</w> <w lemma="red" pos="j" xml:id="A07495-027-b-2370">red</w> <w lemma="beard" pos="n1" xml:id="A07495-027-b-2380">beard</w> <pc xml:id="A07495-027-b-2390" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e115750" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-027-b-2400" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-027-b-2410">Gli.</w> <pc xml:id="A07495-027-b-2420" unit="sentence"/> </speaker> <p xml:id="A07495-e115760"> <w lemma="o" pos="uh" xml:id="A07495-027-b-2430">O</w> <w lemma="master" pos="n1" xml:id="A07495-027-b-2440">master</w> <w lemma="lipsalve" pos="n1-nn" xml:id="A07495-027-b-2450" rendition="#hi" reg="Lipsalve">Lipsalue</w> <pc xml:id="A07495-027-b-2460" rendition="#hi">,</pc> <w lemma="I" pos="pns" xml:id="A07495-027-b-2470">I</w> <w lemma="be" pos="vvm" xml:id="A07495-027-b-2480">am</w> <w lemma="not" pos="xx" xml:id="A07495-027-b-2490">not</w> <w lemma="the" pos="d" xml:id="A07495-027-b-2500">the</w> <w lemma="first" pos="ord" xml:id="A07495-027-b-2510">first</w> <w lemma="that" pos="cs" xml:id="A07495-027-b-2520">that</w> <w lemma="have" pos="vvz" xml:id="A07495-027-b-2530">has</w> <w lemma="fall" pos="vvn" xml:id="A07495-027-b-2540" reg="fallen">falne</w> <w lemma="under" pos="acp-p" xml:id="A07495-027-b-2550" reg="under">vnder</w> <w lemma="that" pos="d" xml:id="A07495-027-b-2560">that</w> <w lemma="ensign" pos="n1" xml:id="A07495-027-b-2570" reg="ensign">ensigne</w> <pc xml:id="A07495-027-b-2580">:</pc> <w lemma="there" pos="av" xml:id="A07495-027-b-2590" reg="there" type="contract1">ther</w> <w xml:id="A07495-027-b-2590c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="no" pos="d-x" xml:id="A07495-027-b-2600">no</w> <w lemma="complexion" pos="n1" xml:id="A07495-027-b-2610">complexion</w> <w lemma="more" pos="av-c_d" xml:id="A07495-027-b-2620">more</w> <w lemma="attractive" pos="j" xml:id="A07495-027-b-2630" reg="attractive">atractiue</w> <w lemma="in" pos="acp-p" xml:id="A07495-027-b-2640">in</w> <w lemma="this" pos="d" xml:id="A07495-027-b-2650">this</w> <w lemma="time" pos="n1" xml:id="A07495-027-b-2660">time</w> <w lemma="for" pos="acp-p" xml:id="A07495-027-b-2670">for</w> <w lemma="woman" pos="n2" xml:id="A07495-027-b-2680" reg="women">weomen</w> <pc xml:id="A07495-027-b-2690">,</pc> <w lemma="than" pos="cs" xml:id="A07495-027-b-2700" reg="than">then</w> <w lemma="gold" pos="n1" xml:id="A07495-027-b-2710">gold</w> <w lemma="and" pos="cc" xml:id="A07495-027-b-2720">and</w> <w lemma="red" pos="j" xml:id="A07495-027-b-2730">red</w> <w lemma="beard" pos="n2" xml:id="A07495-027-b-2740">beards</w> <pc xml:id="A07495-027-b-2750">:</pc> <w lemma="such" pos="d" xml:id="A07495-027-b-2760">such</w> <w lemma="man" pos="n2" xml:id="A07495-027-b-2770">men</w> <w lemma="be" pos="vvb" xml:id="A07495-027-b-2780">are</w> <w lemma="all" pos="d" xml:id="A07495-027-b-2790">all</w> <w lemma="liver" pos="n1" xml:id="A07495-027-b-2800" reg="liver">liuer</w> <pc xml:id="A07495-027-b-2810" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e115770" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-027-b-2820">Gud.</w> <pc xml:id="A07495-027-b-2830" unit="sentence"/> </speaker> <p xml:id="A07495-e115780"> <w lemma="i" pos="pns" xml:id="A07495-027-b-2840" reg="I">J</w> <pc xml:id="A07495-027-b-2850">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-027-b-2860">but</w> <w lemma="small" pos="j" xml:id="A07495-027-b-2870">small</w> <w lemma="heart" pos="n1" xml:id="A07495-027-b-2880" reg="heart">hart</w> <pc xml:id="A07495-027-b-2890">,</pc> <w lemma="and" pos="cc" xml:id="A07495-027-b-2900">and</w> <w lemma="less" pos="d-c" xml:id="A07495-027-b-2910" reg="less">lesse</w> <w lemma="honesty" pos="n1" xml:id="A07495-027-b-2920">honesty</w> <pc xml:id="A07495-027-b-2930" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e115790" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-027-b-2940">Lip.</w> <pc xml:id="A07495-027-b-2950" unit="sentence"/> </speaker> <p xml:id="A07495-e115800"> <w lemma="yes" pos="uh" xml:id="A07495-027-b-2960">Yes</w> <pc xml:id="A07495-027-b-2970">,</pc> <w lemma="they" pos="pns" xml:id="A07495-027-b-2980">they</w> <w lemma="be" pos="vvb" xml:id="A07495-027-b-2990">are</w> <w lemma="honest" pos="j" xml:id="A07495-027-b-3000">honest</w> <w lemma="too" pos="av" xml:id="A07495-027-b-3010">too</w> <pc join="right" xml:id="A07495-027-b-3020">(</pc> <w lemma="in" pos="acp-p" xml:id="A07495-027-b-3030">in</w> <w lemma="some" pos="d" xml:id="A07495-027-b-3040">some</w> <w lemma="kind" pos="n1" xml:id="A07495-027-b-3050">kind</w> <pc xml:id="A07495-027-b-3060">)</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-027-b-3070">for</w> <w lemma="they" pos="pns" xml:id="A07495-027-b-3080" reg="they" type="contract1">they</w> <w xml:id="A07495-027-b-3080c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="beg" pos="vvi" xml:id="A07495-027-b-3090">beg</w> <w lemma="before" pos="acp-av" xml:id="A07495-027-b-3100">before</w> <w lemma="they" pos="pns" xml:id="A07495-027-b-3110" reg="they" type="contract1">they</w> <w xml:id="A07495-027-b-3110c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">'l</w> <w lemma="steal" pos="vvi" xml:id="A07495-027-b-3120" reg="steal">steale</w> <pc xml:id="A07495-027-b-3130" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e115810" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-027-b-3140">Gud.</w> <pc xml:id="A07495-027-b-3150" unit="sentence"/> </speaker> <p xml:id="A07495-e115820"> <w lemma="that" pos="d" xml:id="A07495-027-b-3160" reg="that" type="contract1">That</w> <w xml:id="A07495-027-b-3160c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="true" pos="j" xml:id="A07495-027-b-3170">true</w> <pc xml:id="A07495-027-b-3180">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-027-b-3190">for</w> <pc xml:id="A07495-027-b-3200">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-027-b-3210">for</w> <w lemma="one" pos="pi" xml:id="A07495-027-b-3220">one</w> <w lemma="that" pos="cs" xml:id="A07495-027-b-3230">that</w> <w lemma="hold" pos="vvz" xml:id="A07495-027-b-3240">holds</w> <w lemma="up" pos="acp-av" xml:id="A07495-027-b-3250" reg="up">vp</w> <w lemma="his" pos="po" xml:id="A07495-027-b-3260">his</w> <w lemma="hand" pos="n1" xml:id="A07495-027-b-3270">hand</w> <w lemma="at" pos="acp-p" xml:id="A07495-027-b-3280">at</w> <w lemma="the" pos="d" xml:id="A07495-027-b-3290">the</w> <w lemma="session" pos="n2" xml:id="A07495-027-b-3300">Sessions</w> <pc xml:id="A07495-027-b-3310">,</pc> <w lemma="you" pos="pn" xml:id="A07495-027-b-3320">you</w> <w lemma="shall" pos="vmb" xml:id="A07495-027-b-3330">shall</w> <w lemma="have" pos="vvi" xml:id="A07495-027-b-3340" reg="have">haue</w> <w lemma="ten" pos="crd" xml:id="A07495-027-b-3350">ten</w> <w lemma="come" pos="vvb" xml:id="A07495-027-b-3360">come</w> <w lemma="into" pos="acp-p" xml:id="A07495-027-b-3370">into</w> <w lemma="the" pos="d" xml:id="A07495-027-b-3380">the</w> <w lemma="bawdy" pos="j" xml:id="A07495-027-b-3390" reg="bawdy">baudy</w> <w lemma="court" pos="n1" xml:id="A07495-027-b-3400">Court</w> <pc xml:id="A07495-027-b-3410" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e115830" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-027-b-3420">Doct.</w> <pc xml:id="A07495-027-b-3430" unit="sentence"/> </speaker> <p xml:id="A07495-e115840"> <w lemma="be" pos="vvd" xml:id="A07495-027-b-3440" reg="Was">VVas</w> <w lemma="ever" pos="av" xml:id="A07495-027-b-3450" reg="ever">euer</w> <w lemma="beard" pos="n1" xml:id="A07495-027-b-3460">Beard</w> <w lemma="so" pos="av" xml:id="A07495-027-b-3470">so</w> <w lemma="backbite" pos="vvn" xml:id="A07495-027-b-3480">backbitten</w> <pc xml:id="A07495-027-b-3490">:</pc> <w lemma="this" pos="d" xml:id="A07495-027-b-3500">this</w> <w lemma="be" pos="vvd" xml:id="A07495-027-b-3510">were</w> <w lemma="enough" pos="av_d" xml:id="A07495-027-b-3520" reg="enough">ynough</w> <w lemma="to" pos="acp-cs" xml:id="A07495-027-b-3530">to</w> <w lemma="make" pos="vvi" xml:id="A07495-027-b-3540">make</w> <w lemma="red" pos="j" xml:id="A07495-027-b-3550">red</w> <w lemma="beard" pos="n2" xml:id="A07495-027-b-3560">beards</w> <w lemma="turn" pos="vvb" xml:id="A07495-027-b-3570" reg="turn">turne</w> <w lemma="medley" pos="n1" xml:id="A07495-027-b-3580">medley</w> <pc xml:id="A07495-027-b-3590">:</pc> <w lemma="and" pos="cc" xml:id="A07495-027-b-3600">and</w> <w lemma="dash" pos="vvb" xml:id="A07495-027-b-3610">dash</w> <w lemma="they" pos="pno" xml:id="A07495-027-b-3620" reg="'em">'hem</w> <w lemma="clean" pos="av_j" xml:id="A07495-027-b-3630" reg="clean">cleane</w> <w lemma="out" pos="av" xml:id="A07495-027-b-3640">out</w> <w lemma="of" pos="acp-p" xml:id="A07495-027-b-3650">of</w> <w lemma="countenance" pos="n1" xml:id="A07495-027-b-3660">countenance</w> <pc xml:id="A07495-027-b-3670">:</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-027-b-3680">but</w> <w lemma="I" pos="pns" xml:id="A07495-027-b-3690">I</w> <w lemma="hope" pos="vvb" xml:id="A07495-027-b-3700">hope</w> <w lemma="like" pos="acp-p" xml:id="A07495-027-b-3710">like</w> <w lemma="i" pos="png" xml:id="A07495-027-b-3720">mine</w> <w lemma="they" pos="pns" xml:id="A07495-027-b-3730">they</w> <w lemma="fear" pos="vvb" xml:id="A07495-027-b-3740" reg="fear">feare</w> <w lemma="no" pos="d-x" xml:id="A07495-027-b-3750">no</w> <w lemma="colour" pos="n2" xml:id="A07495-027-b-3760">colours</w> <pc xml:id="A07495-027-b-3770">:</pc> <w lemma="and" pos="cc" xml:id="A07495-027-b-3780">and</w> <w lemma="you" pos="pn" xml:id="A07495-027-b-3790">you</w> <w lemma="be" pos="vvd" xml:id="A07495-027-b-3800">were</w> <w lemma="ten" pos="crd" xml:id="A07495-027-b-3810">ten</w> <w lemma="courtier" pos="n2" xml:id="A07495-027-b-3820">Courtiers</w> <w lemma="i" pos="pns" xml:id="A07495-027-b-3830" reg="I" type="contract1">I</w> <w xml:id="A07495-027-b-3830c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="front" pos="vvi" xml:id="A07495-027-b-3840">front</w> <w lemma="you" pos="pn" xml:id="A07495-027-b-3850">you</w> <pc xml:id="A07495-027-b-3860">:</pc> <w lemma="I" pos="pns" xml:id="A07495-027-b-3870">I</w> <w lemma="must" pos="vmb" xml:id="A07495-027-b-3880">must</w> <w lemma="give" pos="vvi" xml:id="A07495-027-b-3890" reg="give">giue</w> <w lemma="you" pos="pn" xml:id="A07495-027-b-3900">you</w> <w lemma="physic" pos="n1" xml:id="A07495-027-b-3910" reg="physic">physick</w> <w lemma="with" pos="acp-p" xml:id="A07495-027-b-3920">with</w> <w lemma="a" pos="d" xml:id="A07495-027-b-3930">a</w> <w lemma="pox" pos="n1" xml:id="A07495-027-b-3940">pox</w> <pc xml:id="A07495-027-b-3950">:</pc> <w lemma="well" pos="av" xml:id="A07495-027-b-3960">well</w> <pc xml:id="A07495-027-b-3970">,</pc> <w lemma="if" pos="cs" xml:id="A07495-027-b-3980">if</w> <w lemma="I" pos="pns" xml:id="A07495-027-b-3990">I</w> <w lemma="pepper" pos="n1" xml:id="A07495-027-b-4000">pepper</w> <w lemma="you" pos="pn" xml:id="A07495-027-b-4010">ye</w> <w lemma="not" pos="xx" xml:id="A07495-027-b-4020">not</w> <pc xml:id="A07495-027-b-4030">,</pc> <w lemma="call" pos="vvb" xml:id="A07495-027-b-4040">call</w> <w lemma="i" pos="pno" xml:id="A07495-027-b-4050">me</w> <w lemma="doctor" pos="n1" xml:id="A07495-027-b-4060">Doctor</w> <w lemma="Dodipoll" pos="n1-nn" xml:id="A07495-027-b-4070" reg="Dodipoll">Doddipoll</w> <pc xml:id="A07495-027-b-4080">:</pc> <w lemma="master" pos="n1" xml:id="A07495-027-b-4090">Master</w> <w lemma="lipsalve" pos="n1-nn" xml:id="A07495-027-b-4100" rendition="#hi" reg="Lipsalve">Lipsalue</w> <w lemma="and" pos="cc" xml:id="A07495-027-b-4110">and</w> <w lemma="master" pos="n1" xml:id="A07495-027-b-4120">master</w> <w lemma="gudgeon" pos="n1" xml:id="A07495-027-b-4130" rendition="#hi" reg="gudgeon">Gudgin</w> <w lemma="you" pos="pn" xml:id="A07495-027-b-4140">you</w> <w lemma="be" pos="vvb" xml:id="A07495-027-b-4150">are</w> <w lemma="hearty" pos="av_j" xml:id="A07495-027-b-4160" reg="heartily">hartily</w> <w lemma="welcome" pos="j" xml:id="A07495-027-b-4170">welcome</w> <pc xml:id="A07495-027-b-4180">,</pc> <w lemma="I" pos="pns" xml:id="A07495-027-b-4190">I</w> <w lemma="be" pos="vvm" xml:id="A07495-027-b-4200">am</w> <w lemma="very" pos="av" xml:id="A07495-027-b-4210">very</w> <w lemma="glad" pos="j" xml:id="A07495-027-b-4220">glad</w> <w lemma="to" pos="acp-cs" xml:id="A07495-027-b-4230">to</w> <w lemma="see" pos="vvi" xml:id="A07495-027-b-4240">see</w> <w lemma="you" pos="pn" xml:id="A07495-027-b-4250">you</w> <w lemma="well" pos="av" xml:id="A07495-027-b-4260">well</w> <pc xml:id="A07495-027-b-4270" unit="sentence">.</pc> </p> </sp> <pb facs="28" xml:id="A07495-028-a"/> <sp xml:id="A07495-e115850" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-028-a-0010">Lip.</w> <pc xml:id="A07495-028-a-0020" unit="sentence"/> </speaker> <p xml:id="A07495-e115860"> <w lemma="o" pos="uh" xml:id="A07495-028-a-0030">O</w> <w lemma="master" pos="n1" xml:id="A07495-028-a-0040">master</w> <w lemma="doctor" pos="n1" xml:id="A07495-028-a-0050">Doctor</w> <pc xml:id="A07495-028-a-0060">,</pc> <w lemma="your" pos="po" xml:id="A07495-028-a-0070">your</w> <w lemma="salutation" pos="n1" xml:id="A07495-028-a-0080">salutation</w> <w lemma="be" pos="vvz" xml:id="A07495-028-a-0090">is</w> <w lemma="very" pos="av" xml:id="A07495-028-a-0100">very</w> <w lemma="suspicious" pos="j" xml:id="A07495-028-a-0110" reg="suspicious">suspitious</w> <pc xml:id="A07495-028-a-0120" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e115870" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-028-a-0130">Doct.</w> <pc xml:id="A07495-028-a-0140" unit="sentence"/> </speaker> <p xml:id="A07495-e115880"> <w lemma="why" pos="crq-q" xml:id="A07495-028-a-0150">Why</w> <w lemma="master" pos="n1" xml:id="A07495-028-a-0160">master</w> <w lemma="lipsalve" pos="n1-nn" xml:id="A07495-028-a-0170" rendition="#hi" reg="Lipsalve">Lipsalue</w> <pc xml:id="A07495-028-a-0180" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e115890" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-028-a-0190">Lip.</w> <pc xml:id="A07495-028-a-0200" unit="sentence"/> </speaker> <p xml:id="A07495-e115900"> <w lemma="it" pos="pn" xml:id="A07495-028-a-0210">It</w> <w lemma="can" pos="vmb" xml:id="A07495-028-a-0220">can</w> <w lemma="scarce" pos="av_j" xml:id="A07495-028-a-0230">scarce</w> <w lemma="be" pos="vvi" xml:id="A07495-028-a-0240">be</w> <w lemma="hearty" pos="j" xml:id="A07495-028-a-0250" reg="hearty">harty</w> <pc xml:id="A07495-028-a-0260">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-028-a-0270">for</w> <w lemma="physician" pos="n2" xml:id="A07495-028-a-0280" reg="physicians">physitians</w> <w lemma="be" pos="vvb" xml:id="A07495-028-a-0290">are</w> <w lemma="rather" pos="av-c" xml:id="A07495-028-a-0300">rather</w> <w lemma="glad" pos="j" xml:id="A07495-028-a-0310">glad</w> <w lemma="to" pos="acp-cs" xml:id="A07495-028-a-0320">to</w> <w lemma="see" pos="vvi" xml:id="A07495-028-a-0330">see</w> <w lemma="man" pos="n2" xml:id="A07495-028-a-0340">men</w> <w lemma="ill" pos="av_j" xml:id="A07495-028-a-0350">ill</w> <pc xml:id="A07495-028-a-0360">,</pc> <w lemma="then" pos="av" xml:id="A07495-028-a-0370">then</w> <w lemma="well" pos="av" xml:id="A07495-028-a-0380">well</w> <pc xml:id="A07495-028-a-0390" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e115910" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-028-a-0400">Doct.</w> <pc xml:id="A07495-028-a-0410" unit="sentence"/> </speaker> <p xml:id="A07495-e115920"> <w lemma="not" pos="xx" xml:id="A07495-028-a-0420">Not</w> <w lemma="so" pos="av" xml:id="A07495-028-a-0430">so</w> <w lemma="sir" pos="n1" xml:id="A07495-028-a-0440">sir</w> <pc xml:id="A07495-028-a-0450">,</pc> <w lemma="you" pos="pn" xml:id="A07495-028-a-0460">you</w> <w lemma="must" pos="vmb" xml:id="A07495-028-a-0470">must</w> <w lemma="distinguish" pos="vvi" xml:id="A07495-028-a-0480">distinguish</w> <w lemma="of" pos="acp-p" xml:id="A07495-028-a-0490">of</w> <w lemma="man" pos="n2" xml:id="A07495-028-a-0500">men</w> <pc xml:id="A07495-028-a-0510">:</pc> <w lemma="though" pos="cs" xml:id="A07495-028-a-0520">though</w> <w lemma="this" pos="d" xml:id="A07495-028-a-0530">this</w> <w lemma="i" pos="pns" xml:id="A07495-028-a-0540" reg="I">J</w> <w lemma="know" pos="vvb" xml:id="A07495-028-a-0550">know</w> <pc xml:id="A07495-028-a-0560">,</pc> <w lemma="virtue" pos="n1" xml:id="A07495-028-a-0570" reg="virtue">vertue</w> <w lemma="be" pos="vvz" xml:id="A07495-028-a-0580">is</w> <w lemma="not" pos="xx" xml:id="A07495-028-a-0590">not</w> <w lemma="the" pos="d" xml:id="A07495-028-a-0600">the</w> <w lemma="end" pos="n1" xml:id="A07495-028-a-0610">end</w> <w lemma="of" pos="acp-p" xml:id="A07495-028-a-0620">of</w> <w lemma="all" pos="d" xml:id="A07495-028-a-0630">all</w> <w lemma="science" pos="n1" xml:id="A07495-028-a-0640">science</w> <pc xml:id="A07495-028-a-0650">,</pc> <w lemma="which" pos="crq-r" xml:id="A07495-028-a-0660">which</w> <w lemma="common" pos="av_j" xml:id="A07495-028-a-0670">commonly</w> <w lemma="keep" pos="vvz" xml:id="A07495-028-a-0680">keeps</w> <w lemma="the" pos="d" xml:id="A07495-028-a-0690">the</w> <w lemma="professor" pos="n1" xml:id="A07495-028-a-0700">professor</w> <w lemma="poor" pos="j" xml:id="A07495-028-a-0710" reg="poor">poore</w> <pc xml:id="A07495-028-a-0720">,</pc> <w lemma="some" pos="d" xml:id="A07495-028-a-0730">some</w> <w lemma="study" pos="n1" xml:id="A07495-028-a-0740">study</w> <w lemma="questuary" pos="n1" xml:id="A07495-028-a-0750">questuary</w> <w lemma="and" pos="cc" xml:id="A07495-028-a-0760">and</w> <w lemma="gainful" pos="j" xml:id="A07495-028-a-0770" reg="gainful">gainfull</w> <w lemma="art" pos="n2" xml:id="A07495-028-a-0780">Arts</w> <pc xml:id="A07495-028-a-0790">,</pc> <w lemma="and" pos="cc" xml:id="A07495-028-a-0800">and</w> <w lemma="every" pos="d" xml:id="A07495-028-a-0810" reg="every">euery</w> <w lemma="one" pos="pi" xml:id="A07495-028-a-0820">one</w> <w lemma="will" pos="vmd" xml:id="A07495-028-a-0830">would</w> <w lemma="thrive" pos="vvi" xml:id="A07495-028-a-0840" reg="thrive">thriue</w> <w lemma="in" pos="acp-p" xml:id="A07495-028-a-0850" type="contract1" reg="in">in</w> <w xml:id="A07495-028-a-0850c" type="contract2" lemma="his" pos="po" reg="'s" join="left">'s</w> <w lemma="calling" pos="n1" xml:id="A07495-028-a-0860">calling</w> <pc xml:id="A07495-028-a-0870">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-028-a-0880">but</w> <w lemma="i'faith" pos="uh" xml:id="A07495-028-a-0890" reg="i'faith">yfaith</w> <w lemma="gentleman" pos="n2" xml:id="A07495-028-a-0900">gentlemen</w> <pc xml:id="A07495-028-a-0910">,</pc> <w lemma="what" pos="crq-r" xml:id="A07495-028-a-0920">what</w> <w lemma="wind" pos="n1" xml:id="A07495-028-a-0930">wind</w> <w lemma="drive" pos="vvz" xml:id="A07495-028-a-0940" reg="drives">driues</w> <w lemma="you" pos="pn" xml:id="A07495-028-a-0950">you</w> <w lemma="hither" pos="av" xml:id="A07495-028-a-0960">hither</w> <pc xml:id="A07495-028-a-0970" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e115930" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-028-a-0980">Gud.</w> <pc xml:id="A07495-028-a-0990" unit="sentence"/> </speaker> <p xml:id="A07495-e115940"> <w lemma="the" pos="d" xml:id="A07495-028-a-1000">The</w> <w lemma="wind" pos="n1" xml:id="A07495-028-a-1010">wind</w> <w lemma="collect" pos="vvb" xml:id="A07495-028-a-1020">Collect</w> <w lemma="master" pos="n1" xml:id="A07495-028-a-1030">master</w> <w lemma="doctor" pos="n1" xml:id="A07495-028-a-1040">Doctor</w> <pc xml:id="A07495-028-a-1050">,</pc> <w lemma="or" pos="cc" xml:id="A07495-028-a-1060">or</w> <w lemma="some" pos="d" xml:id="A07495-028-a-1070">some</w> <w lemma="such" pos="d" xml:id="A07495-028-a-1080">such</w> <w lemma="disease" pos="n1" xml:id="A07495-028-a-1090">disease</w> <pc xml:id="A07495-028-a-1100" unit="sentence"/> </p> </sp> <sp xml:id="A07495-e115950" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-028-a-1110">Doct.</w> <pc xml:id="A07495-028-a-1120" unit="sentence"/> </speaker> <p xml:id="A07495-e115960"> <w lemma="but" pos="acp-cc" xml:id="A07495-028-a-1130">But</w> <w lemma="not" pos="xx" xml:id="A07495-028-a-1140">not</w> <w lemma="the" pos="d" xml:id="A07495-028-a-1150">the</w> <w lemma="stone" pos="n1" xml:id="A07495-028-a-1160">Stone</w> <w lemma="collect" pos="vvb" xml:id="A07495-028-a-1170">Collect</w> <pc xml:id="A07495-028-a-1180" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e115970" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-028-a-1190">Lip.</w> <pc xml:id="A07495-028-a-1200" unit="sentence"/> </speaker> <p xml:id="A07495-e115980"> <w lemma="o" pos="uh" xml:id="A07495-028-a-1210">O</w> <w lemma="no" pos="uh-x" xml:id="A07495-028-a-1220">no</w> <w lemma="sir" pos="n1" xml:id="A07495-028-a-1230">sir</w> <pc xml:id="A07495-028-a-1240">,</pc> <w lemma="we" pos="pns" xml:id="A07495-028-a-1250">we</w> <w lemma="have" pos="vvb" xml:id="A07495-028-a-1260" reg="have">haue</w> <w lemma="no" pos="d-x" xml:id="A07495-028-a-1270">no</w> <w lemma="obstruction" pos="n2" xml:id="A07495-028-a-1280">obstructions</w> <w lemma="in" pos="acp-p" xml:id="A07495-028-a-1290">in</w> <w lemma="those" pos="d" xml:id="A07495-028-a-1300">those</w> <w lemma="part" pos="n2" xml:id="A07495-028-a-1310">parts</w> <pc xml:id="A07495-028-a-1320">,</pc> <w lemma="we" pos="pns" xml:id="A07495-028-a-1330">we</w> <w lemma="be" pos="vvb" xml:id="A07495-028-a-1340">are</w> <w lemma="loose" pos="j" xml:id="A07495-028-a-1350">loose</w> <w lemma="enough" pos="av_d" xml:id="A07495-028-a-1360" reg="enough">ynough</w> <w lemma="there" pos="av" xml:id="A07495-028-a-1370">there</w> <pc xml:id="A07495-028-a-1380" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e115990" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-028-a-1390">Doct.</w> <pc xml:id="A07495-028-a-1400" unit="sentence"/> </speaker> <p xml:id="A07495-e116000"> <w lemma="if" pos="cs" xml:id="A07495-028-a-1410">If</w> <w lemma="you" pos="pn" xml:id="A07495-028-a-1420">you</w> <w lemma="be" pos="vvd" xml:id="A07495-028-a-1430">were</w> <w lemma="trouble" pos="vvn" xml:id="A07495-028-a-1440">troubled</w> <w lemma="with" pos="acp-p" xml:id="A07495-028-a-1450">with</w> <w lemma="that" pos="d" xml:id="A07495-028-a-1460">that</w> <pc xml:id="A07495-028-a-1470">,</pc> <w lemma="my" pos="po" xml:id="A07495-028-a-1480">my</w> <w lemma="wife" pos="n1" xml:id="A07495-028-a-1490">wife</w> <w lemma="can" pos="vmb" xml:id="A07495-028-a-1500">can</w> <w lemma="tell" pos="vvi" xml:id="A07495-028-a-1510">tell</w> <w lemma="you" pos="pn" xml:id="A07495-028-a-1520">you</w> <w lemma="of" pos="acp-p" xml:id="A07495-028-a-1530">of</w> <w lemma="a" pos="d" xml:id="A07495-028-a-1540">an</w> <w lemma="excellent" pos="j" xml:id="A07495-028-a-1550">excellent</w> <w lemma="remedy" pos="n1" xml:id="A07495-028-a-1560">remedy</w> <pc xml:id="A07495-028-a-1570" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e116010" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-028-a-1580">Gud.</w> <pc xml:id="A07495-028-a-1590" unit="sentence"/> </speaker> <p xml:id="A07495-e116020"> <w lemma="we" pos="pns" xml:id="A07495-028-a-1600">We</w> <w lemma="need" pos="vvb" xml:id="A07495-028-a-1610">need</w> <w lemma="it" pos="pn" xml:id="A07495-028-a-1620">it</w> <w lemma="not" pos="xx" xml:id="A07495-028-a-1630">not</w> <pc xml:id="A07495-028-a-1640">,</pc> <w lemma="we" pos="pns" xml:id="A07495-028-a-1650">we</w> <w lemma="need" pos="vvb" xml:id="A07495-028-a-1660">need</w> <w lemma="it" pos="pn" xml:id="A07495-028-a-1670">it</w> <w lemma="not" pos="xx" xml:id="A07495-028-a-1680">not</w> <pc xml:id="A07495-028-a-1690">:</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-028-a-1700">but</w> <w lemma="indeed" pos="av" xml:id="A07495-028-a-1710">indeed</w> <w lemma="master" pos="n1" xml:id="A07495-028-a-1720">master</w> <w lemma="doctor" pos="n1" xml:id="A07495-028-a-1730">Doctor</w> <pc xml:id="A07495-028-a-1740">,</pc> <w lemma="for" pos="acp-p" xml:id="A07495-028-a-1750">for</w> <w lemma="some" pos="d" xml:id="A07495-028-a-1760">some</w> <w lemma="private" pos="j" xml:id="A07495-028-a-1770" reg="private">priuate</w> <w lemma="infirmity" pos="n2" xml:id="A07495-028-a-1780">infirmities</w> <pc join="right" xml:id="A07495-028-a-1790">(</pc> <w lemma="which" pos="crq-r" xml:id="A07495-028-a-1800">which</w> <w lemma="our" pos="po" xml:id="A07495-028-a-1810">our</w> <w lemma="water" pos="n2" xml:id="A07495-028-a-1820">waters</w> <w lemma="shall" pos="vmb" xml:id="A07495-028-a-1830" reg="shall">shal</w> <w lemma="make" pos="vvi" xml:id="A07495-028-a-1840">make</w> <w lemma="know" pos="vvn" xml:id="A07495-028-a-1850" reg="known">knowne</w> <w lemma="to" pos="acp-p" xml:id="A07495-028-a-1860">to</w> <w lemma="you" pos="pn" xml:id="A07495-028-a-1870">you</w> <pc xml:id="A07495-028-a-1880">)</pc> <w lemma="we" pos="pns" xml:id="A07495-028-a-1890">we</w> <w lemma="desire" pos="vvb" xml:id="A07495-028-a-1900">desire</w> <w lemma="to" pos="acp-cs" xml:id="A07495-028-a-1910">to</w> <w lemma="take" pos="vvi" xml:id="A07495-028-a-1920">take</w> <w lemma="some" pos="d" xml:id="A07495-028-a-1930">some</w> <w lemma="physic" pos="n1" xml:id="A07495-028-a-1940" reg="physic">physick</w> <w lemma="of" pos="acp-p" xml:id="A07495-028-a-1950">of</w> <w lemma="you" pos="pn" xml:id="A07495-028-a-1960">you</w> <w lemma="for" pos="acp-p" xml:id="A07495-028-a-1970">for</w> <w lemma="a" pos="d" xml:id="A07495-028-a-1980">a</w> <w lemma="few" pos="d" xml:id="A07495-028-a-1990">few</w> <w lemma="day" pos="n2" xml:id="A07495-028-a-2000" reg="days">daies</w> <pc xml:id="A07495-028-a-2010">,</pc> <w lemma="and" pos="cc" xml:id="A07495-028-a-2020">and</w> <w lemma="to" pos="acp-p" xml:id="A07495-028-a-2030">to</w> <w lemma="that" pos="d" xml:id="A07495-028-a-2040">that</w> <w lemma="end" pos="n1" xml:id="A07495-028-a-2050">end</w> <w lemma="we" pos="pns" xml:id="A07495-028-a-2060">we</w> <w lemma="will" pos="vmd" xml:id="A07495-028-a-2070">would</w> <w lemma="take" pos="vvi" xml:id="A07495-028-a-2080">take</w> <w lemma="a" pos="d" xml:id="A07495-028-a-2090">a</w> <w lemma="lodging" pos="n1" xml:id="A07495-028-a-2100">lodging</w> <w lemma="in" pos="acp-p" xml:id="A07495-028-a-2110">in</w> <w lemma="your" pos="po" xml:id="A07495-028-a-2120">your</w> <w lemma="house" pos="n1" xml:id="A07495-028-a-2130">house</w> <w lemma="during" pos="acp-p" xml:id="A07495-028-a-2140">during</w> <w lemma="the" pos="d" xml:id="A07495-028-a-2150">the</w> <w lemma="time" pos="n1" xml:id="A07495-028-a-2160">time</w> <pc xml:id="A07495-028-a-2170" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e116030" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-028-a-2180">Lip.</w> <pc xml:id="A07495-028-a-2190" unit="sentence"/> </speaker> <p xml:id="A07495-e116040"> <w lemma="shall" pos="vmb" xml:id="A07495-028-a-2200">Shall</w> <w lemma="we" pos="pns" xml:id="A07495-028-a-2210">we</w> <w lemma="entreat" pos="vvi" xml:id="A07495-028-a-2220" reg="entreat">intreate</w> <w lemma="your" pos="po" xml:id="A07495-028-a-2230">your</w> <w lemma="favour" pos="n1" xml:id="A07495-028-a-2240" reg="favour">fauour</w> <pc xml:id="A07495-028-a-2250" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e116050" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-028-a-2260">Doct.</w> <pc xml:id="A07495-028-a-2270" unit="sentence"/> </speaker> <p xml:id="A07495-e116060"> <w lemma="no" pos="d-x" xml:id="A07495-028-a-2280">No</w> <w lemma="entreaty" pos="n1" xml:id="A07495-028-a-2290">entreaty</w> <w lemma="gentleman" pos="n2" xml:id="A07495-028-a-2300">gentlemen</w> <pc xml:id="A07495-028-a-2310">,</pc> <w lemma="you" pos="pn" xml:id="A07495-028-a-2320">you</w> <w lemma="shall" pos="vmb" xml:id="A07495-028-a-2330">shall</w> <w lemma="command" pos="vvi" xml:id="A07495-028-a-2340" reg="command">commaund</w> <w lemma="i" pos="pno" xml:id="A07495-028-a-2350">me</w> <w lemma="to" pos="acp-cs" xml:id="A07495-028-a-2360">to</w> <w lemma="search" pos="vvi" xml:id="A07495-028-a-2370">search</w> <w lemma="the" pos="d" xml:id="A07495-028-a-2380">the</w> <w lemma="very" pos="j" xml:id="A07495-028-a-2390">very</w> <w lemma="profundity" pos="n1" xml:id="A07495-028-a-2400">profundity</w> <w lemma="of" pos="acp-p" xml:id="A07495-028-a-2410">of</w> <w lemma="my" pos="po" xml:id="A07495-028-a-2420">my</w> <w lemma="skill" pos="n1" xml:id="A07495-028-a-2430">skill</w> <w lemma="for" pos="acp-p" xml:id="A07495-028-a-2440">for</w> <w lemma="you" pos="pn" xml:id="A07495-028-a-2450">you</w> <pc xml:id="A07495-028-a-2460" unit="sentence">.</pc> <w lemma="have" pos="vvb" xml:id="A07495-028-a-2470" reg="Have">Haue</w> <w lemma="they" pos="pno" xml:id="A07495-028-a-2480">them</w> <w lemma="in" pos="acp-p" xml:id="A07495-028-a-2490">in</w> <w lemma="wife" pos="n1" xml:id="A07495-028-a-2500">wife</w> <pc xml:id="A07495-028-a-2510">,</pc> <w lemma="and" pos="cc" xml:id="A07495-028-a-2520">and</w> <w lemma="show" pos="vvi" xml:id="A07495-028-a-2530">show</w> <w lemma="they" pos="pno" xml:id="A07495-028-a-2540">them</w> <w lemma="their" pos="po" xml:id="A07495-028-a-2550">their</w> <w lemma="lodging" pos="n1" xml:id="A07495-028-a-2560">lodging</w> <pc xml:id="A07495-028-a-2570" unit="sentence">?</pc> <w lemma="I" pos="pns" xml:id="A07495-028-a-2580">I</w> <w lemma="will" pos="vmb" xml:id="A07495-028-a-2590">will</w> <w lemma="think" pos="vvi" xml:id="A07495-028-a-2600" reg="think">thinke</w> <w lemma="upon" pos="acp-p" xml:id="A07495-028-a-2610" reg="upon">vpon</w> <w lemma="another" pos="d" xml:id="A07495-028-a-2620" reg="another">an other</w> <w lemma="receipt" pos="n1" xml:id="A07495-028-a-2630">receipt</w> <pc xml:id="A07495-028-a-2640">,</pc> <w lemma="and" pos="cc" xml:id="A07495-028-a-2650">and</w> <w lemma="follow" pos="vvb" xml:id="A07495-028-a-2660">follow</w> <w lemma="you" pos="pn" xml:id="A07495-028-a-2670">you</w> <w lemma="immediate" pos="av_j" xml:id="A07495-028-a-2680" reg="immediately">immediatly</w> <pc xml:id="A07495-028-a-2690" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e116070" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-028-a-2700">Gud.</w> <pc xml:id="A07495-028-a-2710" unit="sentence"/> </speaker> <p xml:id="A07495-e116080"> <w lemma="and" pos="cc" xml:id="A07495-028-a-2720">And</w> <w lemma="i'faith" pos="uh" xml:id="A07495-028-a-2730" reg="i'faith">yfaith</w> <w lemma="we" pos="pns" xml:id="A07495-028-a-2740">we</w> <w lemma="shall" pos="vmb" xml:id="A07495-028-a-2750">shall</w> <w lemma="requite" pos="vvi" xml:id="A07495-028-a-2760">requite</w> <w lemma="your" pos="po" xml:id="A07495-028-a-2770">your</w> <w lemma="pain" pos="n2" xml:id="A07495-028-a-2780" reg="pains">paines</w> <w lemma="to" pos="acp-p" xml:id="A07495-028-a-2790">to</w> <w lemma="the" pos="d" xml:id="A07495-028-a-2800">the</w> <w lemma="full" pos="j" xml:id="A07495-028-a-2810">full</w> <pc xml:id="A07495-028-a-2820" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e116090"> <w lemma="exeunt" pos="fw-la" xml:id="A07495-028-a-2830">Exeunt</w> <w lemma="Lipsalue" pos="n1-nn" xml:id="A07495-028-a-2840" reg="Lipsalve">Lipsalue</w> <pc xml:id="A07495-028-a-2850">,</pc> <w lemma="Gudgin" pos="n1-nn" xml:id="A07495-028-a-2860">Gudgin</w> <pc xml:id="A07495-028-a-2870">,</pc> <w lemma="mistress" pos="n1" xml:id="A07495-028-a-2880" reg="Mistress">Mistrisse</w> <w lemma="glister" pos="n1" xml:id="A07495-028-a-2890">Glister</w> <pc xml:id="A07495-028-a-2900" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e116100" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-028-a-2910">Doct.</w> <pc xml:id="A07495-028-a-2920" unit="sentence"/> </speaker> <p xml:id="A07495-e116110"> <w lemma="to" pos="acp-p" xml:id="A07495-028-a-2930">To</w> <w lemma="the" pos="d" xml:id="A07495-028-a-2940">the</w> <w lemma="fool" pos="n1" xml:id="A07495-028-a-2950" reg="fool">foole</w> <w lemma="you" pos="pn" xml:id="A07495-028-a-2960">you</w> <w lemma="mean" pos="vvb" xml:id="A07495-028-a-2970" reg="mean">meane</w> <pc xml:id="A07495-028-a-2980">:</pc> <w lemma="I" pos="pns" xml:id="A07495-028-a-2990">I</w> <w lemma="know" pos="vvb" xml:id="A07495-028-a-3000">know</w> <w lemma="you" pos="pn" xml:id="A07495-028-a-3010">you</w> <w lemma="have" pos="vvb" xml:id="A07495-028-a-3020" reg="ha'">ha</w> <w lemma="the" pos="d" xml:id="A07495-028-a-3030">the</w> <w lemma="horn" pos="n1" xml:id="A07495-028-a-3040" reg="horn">horne</w> <w lemma="of" pos="acp-p" xml:id="A07495-028-a-3050">of</w> <w lemma="plenty" pos="n1" xml:id="A07495-028-a-3060">plenty</w> <w lemma="for" pos="acp-p" xml:id="A07495-028-a-3070">for</w> <w lemma="i" pos="pno" xml:id="A07495-028-a-3080">me</w> <pc xml:id="A07495-028-a-3090">,</pc> <w lemma="which" pos="crq-r" xml:id="A07495-028-a-3100">which</w> <w lemma="you" pos="pn" xml:id="A07495-028-a-3110">you</w> <w lemma="will" pos="vmd" xml:id="A07495-028-a-3120">would</w> <w lemma="derive" pos="vvi" xml:id="A07495-028-a-3130" reg="derive">deriue</w> <w lemma="unto" pos="acp-p" xml:id="A07495-028-a-3140" reg="unto">vnto</w> <w lemma="i" pos="pno" xml:id="A07495-028-a-3150">me</w> <pc xml:id="A07495-028-a-3160">,</pc> <w lemma="from" pos="acp-p" xml:id="A07495-028-a-3170">from</w> <w lemma="the" pos="d" xml:id="A07495-028-a-3180">the</w> <w lemma="liberality" pos="n1" xml:id="A07495-028-a-3190">liberality</w> <w lemma="of" pos="acp-p" xml:id="A07495-028-a-3200">of</w> <w lemma="your" pos="po" xml:id="A07495-028-a-3210">your</w> <w lemma="bawdy" pos="n2" xml:id="A07495-028-a-3220">bawdies</w> <pc xml:id="A07495-028-a-3230">,</pc> <w lemma="not" pos="xx" xml:id="A07495-028-a-3240">not</w> <w lemma="your" pos="po" xml:id="A07495-028-a-3250">your</w> <w lemma="mind" pos="n2" xml:id="A07495-028-a-3260">minds</w> <pc xml:id="A07495-028-a-3270">;</pc> <w lemma="here" pos="av" xml:id="A07495-028-a-3280">here</w> <w lemma="be" pos="vvb" xml:id="A07495-028-a-3290">are</w> <w lemma="lord" pos="n2" xml:id="A07495-028-a-3300" reg="Lords">Lordes</w> <pc xml:id="A07495-028-a-3310">,</pc> <w lemma="that" pos="cs" xml:id="A07495-028-a-3320">that</w> <w lemma="have" pos="vvg" xml:id="A07495-028-a-3330" reg="having">hauing</w> <w lemma="learn" pos="vvn" xml:id="A07495-028-a-3340" reg="learned">learnd</w> <w lemma="the" pos="d" xml:id="A07495-028-a-3350">the</w> <w lemma="O.P.Q." pos="n-ab" xml:id="A07495-028-a-3360" rendition="#hi">O.P.Q.</w> <w lemma="of" pos="acp-p" xml:id="A07495-028-a-3370">of</w> <w lemma="courtship" pos="n1" xml:id="A07495-028-a-3380">Courtship</w> <pc xml:id="A07495-028-a-3390">,</pc> <w lemma="travel" pos="vvb" xml:id="A07495-028-a-3400" reg="travel">trauell</w> <w lemma="up" pos="acp-av" xml:id="A07495-028-a-3410" reg="up">vp</w> <w lemma="and" pos="cc" xml:id="A07495-028-a-3420">and</w> <w lemma="down" pos="acp-av" xml:id="A07495-028-a-3430">down</w> <w lemma="among" pos="acp-p" xml:id="A07495-028-a-3440">among</w> <w lemma="citizen" pos="n2g" xml:id="A07495-028-a-3450" reg="citizens'">Cittizens</w> <w lemma="wife" pos="n2" xml:id="A07495-028-a-3460" reg="wives">wiues</w> <w lemma="to" pos="acp-cs" xml:id="A07495-028-a-3470">to</w> <w lemma="show" pos="vvi" xml:id="A07495-028-a-3480" reg="show">shew</w> <w lemma="their" pos="po" xml:id="A07495-028-a-3490">their</w> <w lemma="learning" pos="n1" xml:id="A07495-028-a-3500">learning</w> <pc xml:id="A07495-028-a-3510">,</pc> <w lemma="and" pos="cc" xml:id="A07495-028-a-3520">and</w> <w lemma="bring" pos="vvg" xml:id="A07495-028-a-3530">bringing</w> <w lemma="up" pos="acp-av" xml:id="A07495-028-a-3540" reg="up">vppe</w> <pc xml:id="A07495-028-a-3550">:</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-028-a-3560">as</w> <w lemma="if" pos="cs" xml:id="A07495-028-a-3570">if</w> <w lemma="the" pos="d" xml:id="A07495-028-a-3580">the</w> <w lemma="city" pos="n1" xml:id="A07495-028-a-3590">City</w> <w lemma="be" pos="vvd" xml:id="A07495-028-a-3600">were</w> <w lemma="not" pos="xx" xml:id="A07495-028-a-3610">not</w> <w lemma="already" pos="av" xml:id="A07495-028-a-3620">already</w> <w lemma="a" pos="d" xml:id="A07495-028-a-3630">a</w> <w lemma="good" pos="j" xml:id="A07495-028-a-3640">good</w> <w lemma="proficient" pos="j" xml:id="A07495-028-a-3650">proficient</w> <w lemma="in" pos="acp-p" xml:id="A07495-028-a-3660">in</w> <w lemma="the" pos="d" xml:id="A07495-028-a-3670">the</w> <w lemma="court" pos="n1" xml:id="A07495-028-a-3680">Court</w> <w lemma="hornbook" pos="n1" xml:id="A07495-028-a-3690" reg="hornbook">Hornebooke</w> <pc xml:id="A07495-028-a-3700">:</pc> <w lemma="yes" pos="uh" xml:id="A07495-028-a-3710">yes</w> <w lemma="I" pos="pns" xml:id="A07495-028-a-3720">I</w> <w lemma="warrant" pos="vvb" xml:id="A07495-028-a-3730">warrant</w> <w lemma="they" pos="pns" xml:id="A07495-028-a-3740">they</w> <w lemma="have" pos="vvb" xml:id="A07495-028-a-3750" reg="have">haue</w> <w lemma="head" pos="n2" xml:id="A07495-028-a-3760">heads</w> <w lemma="as" pos="acp-p" xml:id="A07495-028-a-3770">as</w> <w lemma="capable" pos="j" xml:id="A07495-028-a-3780">capable</w> <w lemma="as" pos="acp-cs" xml:id="A07495-028-a-3790">as</w> <w lemma="other" pos="d" xml:id="A07495-028-a-3800">other</w> <w lemma="man" pos="n2" xml:id="A07495-028-a-3810">men</w> <pc xml:id="A07495-028-a-3820">;</pc> <w lemma="I" pos="pns" xml:id="A07495-028-a-3830">I</w> <w lemma="and" pos="cc" xml:id="A07495-028-a-3840">and</w> <w lemma="some" pos="d" xml:id="A07495-028-a-3850">some</w> <w lemma="of" pos="acp-p" xml:id="A07495-028-a-3860">of</w> <w lemma="they" pos="pno" xml:id="A07495-028-a-3870">them</w> <w lemma="can" pos="vmb" xml:id="A07495-028-a-3880">can</w> <w lemma="wise" pos="av_j" xml:id="A07495-028-a-3890">wisely</w> <w lemma="say" pos="vvi" xml:id="A07495-028-a-3900">say</w> <w lemma="with" pos="acp-p" xml:id="A07495-028-a-3910">with</w> <pb facs="28" xml:id="A07495-028-b"/> <w lemma="the" pos="d" xml:id="A07495-028-b-0010">the</w> <w lemma="philosopher" pos="n1" xml:id="A07495-028-b-0020">philosopher</w> <pc xml:id="A07495-028-b-0030">,</pc> <w lemma="that" pos="cs" xml:id="A07495-028-b-0040">that</w> <w lemma="in" pos="acp-p" xml:id="A07495-028-b-0050">in</w> <w lemma="know" pos="vvg" xml:id="A07495-028-b-0060">knowing</w> <w lemma="all" pos="d" xml:id="A07495-028-b-0070">all</w> <w lemma="they" pos="pns" xml:id="A07495-028-b-0080">they</w> <w lemma="know" pos="vvb" xml:id="A07495-028-b-0090">know</w> <w lemma="nothing" pos="pi-x" xml:id="A07495-028-b-0100">nothing</w> <pc xml:id="A07495-028-b-0110" unit="sentence">.</pc> <w lemma="well" pos="uh_mi" xml:id="A07495-028-b-0120" reg="Well">VVell</w> <pc xml:id="A07495-028-b-0130">,</pc> <w lemma="because" pos="acp-cs" xml:id="A07495-028-b-0140">because</w> <w lemma="I" pos="pns" xml:id="A07495-028-b-0150" rendition="#hi">I</w> <w lemma="be" pos="vvm" xml:id="A07495-028-b-0160">am</w> <w lemma="of" pos="acp-p" xml:id="A07495-028-b-0170">of</w> <w lemma="the" pos="d" xml:id="A07495-028-b-0180">the</w> <w lemma="livery" pos="n1" xml:id="A07495-028-b-0190" reg="Livery">Liuery</w> <pc xml:id="A07495-028-b-0200">,</pc> <w lemma="and" pos="cc" xml:id="A07495-028-b-0210">and</w> <w lemma="pay" pos="vvi" xml:id="A07495-028-b-0220">pay</w> <w lemma="scot" pos="n1" xml:id="A07495-028-b-0230">Scot</w> <w lemma="and" pos="cc" xml:id="A07495-028-b-0240">and</w> <w lemma="lot" pos="n1" xml:id="A07495-028-b-0250">Lot</w> <w lemma="among" pos="acp-p" xml:id="A07495-028-b-0260">amongst</w> <w lemma="you" pos="pn" xml:id="A07495-028-b-0270">you</w> <pc xml:id="A07495-028-b-0280">,</pc> <w lemma="do" pos="vvb" xml:id="A07495-028-b-0290" reg="do">doe</w> <w lemma="but" pos="acp-av" xml:id="A07495-028-b-0300">but</w> <w lemma="observe" pos="vvi" xml:id="A07495-028-b-0310" reg="observe">obserue</w> <w lemma="how" pos="crq-cs" xml:id="A07495-028-b-0320">how</w> <w lemma="i" pos="pns" xml:id="A07495-028-b-0330" reg="I" type="contract1">I</w> <w xml:id="A07495-028-b-0330c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="fetch" pos="vvi" xml:id="A07495-028-b-0340">fetch</w> <w lemma="over" pos="acp-p" xml:id="A07495-028-b-0350" reg="over">ouer</w> <w lemma="my" pos="po" xml:id="A07495-028-b-0360">my</w> <w lemma="gallant" pos="n2_j" xml:id="A07495-028-b-0370">gallants</w> <w lemma="for" pos="acp-p" xml:id="A07495-028-b-0380">for</w> <w lemma="your" pos="po" xml:id="A07495-028-b-0390">your</w> <w lemma="sake" pos="n2" xml:id="A07495-028-b-0400">sakes</w> <pc xml:id="A07495-028-b-0410">;</pc> <w lemma="they" pos="pns" xml:id="A07495-028-b-0420">they</w> <w lemma="say" pos="vvb" xml:id="A07495-028-b-0430">say</w> <w lemma="I" pos="pns" xml:id="A07495-028-b-0440" rendition="#hi">I</w> <w lemma="be" pos="vvm" xml:id="A07495-028-b-0450">am</w> <w lemma="of" pos="acp-p" xml:id="A07495-028-b-0460">of</w> <w lemma="the" pos="d" xml:id="A07495-028-b-0470">the</w> <w lemma="right" pos="j" xml:id="A07495-028-b-0480">right</w> <w lemma="hair" pos="n1" xml:id="A07495-028-b-0490" reg="hair">hayre</w> <pc xml:id="A07495-028-b-0500">,</pc> <w lemma="and" pos="cc" xml:id="A07495-028-b-0510">and</w> <w lemma="indeed" pos="av" xml:id="A07495-028-b-0520">indeed</w> <w lemma="they" pos="pns" xml:id="A07495-028-b-0530">they</w> <w lemma="may" pos="vmb" xml:id="A07495-028-b-0540">may</w> <w lemma="stand" pos="vvi" xml:id="A07495-028-b-0550">stand</w> <w lemma="to" pos="acp-p" xml:id="A07495-028-b-0560" reg="to" type="contract1">too</w> <w xml:id="A07495-028-b-0560c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">'t</w> <pc xml:id="A07495-028-b-0570">,</pc> <w lemma="and" pos="cc" xml:id="A07495-028-b-0580">and</w> <w lemma="hold" pos="vvb" xml:id="A07495-028-b-0590" reg="hold">hould</w> <w lemma="the" pos="d" xml:id="A07495-028-b-0600">the</w> <w lemma="position" pos="n1" xml:id="A07495-028-b-0610">position</w> <w lemma="good" pos="j" xml:id="A07495-028-b-0620">good</w> <pc xml:id="A07495-028-b-0630">;</pc> <w lemma="save" pos="vvg" xml:id="A07495-028-b-0640" reg="saving">sauing</w> <w lemma="with" pos="acp-p" xml:id="A07495-028-b-0650">with</w> <w lemma="my" pos="po" xml:id="A07495-028-b-0660">my</w> <w lemma="wife" pos="n1" xml:id="A07495-028-b-0670">wife</w> <pc xml:id="A07495-028-b-0680">:</pc> <w lemma="soft" pos="j" xml:id="A07495-028-b-0690">soft</w> <pc xml:id="A07495-028-b-0700">,</pc> <w lemma="be" pos="vvb" xml:id="A07495-028-b-0710">are</w> <w lemma="they" pos="pns" xml:id="A07495-028-b-0720">they</w> <w lemma="not" pos="xx" xml:id="A07495-028-b-0730">not</w> <w lemma="at" pos="acp-p" xml:id="A07495-028-b-0740">at</w> <w lemma="pro" pos="fw-la" xml:id="A07495-028-b-0750" rendition="#hi">pro</w> <w lemma="and" pos="cc" xml:id="A07495-028-b-0760">and</w> <w lemma="contra" pos="fw-la" xml:id="A07495-028-b-0770" rendition="#hi">contra</w> <w lemma="already" pos="av" xml:id="A07495-028-b-0780">already</w> <pc xml:id="A07495-028-b-0790" unit="sentence">?</pc> <w lemma="I" pos="pns" xml:id="A07495-028-b-0800" rendition="#hi">I</w> <w lemma="know" pos="vvb" xml:id="A07495-028-b-0810" reg="know">knowe</w> <w lemma="they" pos="pns" xml:id="A07495-028-b-0820">they</w> <w lemma="be" pos="vvb" xml:id="A07495-028-b-0830">are</w> <w lemma="hot" pos="j" xml:id="A07495-028-b-0840" reg="hot">hote</w> <w lemma="spur" pos="n2" xml:id="A07495-028-b-0850" reg="spurs">spurres</w> <pc xml:id="A07495-028-b-0860">,</pc> <w lemma="and" pos="cc" xml:id="A07495-028-b-0870">and</w> <w lemma="I" pos="pns" xml:id="A07495-028-b-0880" rendition="#hi">I</w> <w lemma="must" pos="vmb" xml:id="A07495-028-b-0890">must</w> <w lemma="have" pos="vvi" xml:id="A07495-028-b-0900" reg="have">haue</w> <w lemma="a" pos="d" xml:id="A07495-028-b-0910">an</w> <w lemma="eye" pos="n1" xml:id="A07495-028-b-0920">eye</w> <w lemma="to" pos="acp-p" xml:id="A07495-028-b-0930">to</w> <w lemma="the" pos="d" xml:id="A07495-028-b-0940">the</w> <w lemma="main" pos="j" xml:id="A07495-028-b-0950" reg="main">maine</w> <pc xml:id="A07495-028-b-0960" unit="sentence">.</pc> <w lemma="they" pos="pns" xml:id="A07495-028-b-0970">They</w> <w lemma="have" pos="vvb" xml:id="A07495-028-b-0980" reg="have">haue</w> <w lemma="be" pos="vvn" xml:id="A07495-028-b-0990" reg="been">bin</w> <w lemma="whip" pos="vvn" xml:id="A07495-028-b-1000" reg="whipped">whipt</w> <w lemma="already" pos="av" xml:id="A07495-028-b-1010">already</w> <w lemma="for" pos="acp-p" xml:id="A07495-028-b-1020">for</w> <w lemma="lechery" pos="n1" xml:id="A07495-028-b-1030">lechery</w> <pc xml:id="A07495-028-b-1040">,</pc> <w lemma="and" pos="cc" xml:id="A07495-028-b-1050">and</w> <w lemma="yet" pos="av" xml:id="A07495-028-b-1060">yet</w> <w lemma="the" pos="d" xml:id="A07495-028-b-1070">the</w> <w lemma="pride" pos="n1" xml:id="A07495-028-b-1080">pride</w> <w lemma="of" pos="acp-p" xml:id="A07495-028-b-1090">of</w> <w lemma="the" pos="d" xml:id="A07495-028-b-1100">the</w> <w lemma="flesh" pos="n1" xml:id="A07495-028-b-1110">flesh</w> <w lemma="prick" pos="vvz" xml:id="A07495-028-b-1120">pricks</w> <w lemma="they" pos="pno" xml:id="A07495-028-b-1130" reg="'em">'hem</w> <pc xml:id="A07495-028-b-1140">;</pc> <w lemma="well" pos="av" xml:id="A07495-028-b-1150">well</w> <w lemma="I" pos="pns" xml:id="A07495-028-b-1160" rendition="#hi">I</w> <w lemma="must" pos="vmb" xml:id="A07495-028-b-1170">must</w> <w lemma="in" pos="acp-p" xml:id="A07495-028-b-1180">in</w> <pc xml:id="A07495-028-b-1190">,</pc> <w lemma="I" pos="pns" xml:id="A07495-028-b-1200" rendition="#hi">I</w> <w lemma="have" pos="vvb" xml:id="A07495-028-b-1210" reg="have">haue</w> <w lemma="give" pos="vvn" xml:id="A07495-028-b-1220" reg="given">giuen</w> <w lemma="they" pos="pno" xml:id="A07495-028-b-1230">them</w> <w lemma="such" pos="d" xml:id="A07495-028-b-1240">such</w> <w lemma="a" pos="d" xml:id="A07495-028-b-1250">a</w> <w lemma="pill" pos="n1" xml:id="A07495-028-b-1260">Pill</w> <w lemma="shall" pos="vmb" xml:id="A07495-028-b-1270">shall</w> <w lemma="take" pos="vvi" xml:id="A07495-028-b-1280">take</w> <w lemma="they" pos="pno" xml:id="A07495-028-b-1290" reg="'em">'hem</w> <w lemma="down" pos="acp-av" xml:id="A07495-028-b-1300" reg="down">downe</w> <pc xml:id="A07495-028-b-1310">,</pc> <w lemma="for" pos="acp-p" xml:id="A07495-028-b-1320">for</w> <w lemma="lust" pos="n1" xml:id="A07495-028-b-1330">lust</w> <w lemma="must" pos="vmb" xml:id="A07495-028-b-1340">must</w> <w lemma="have" pos="vvi" xml:id="A07495-028-b-1350" reg="have">haue</w> <w lemma="his" pos="po" xml:id="A07495-028-b-1360">his</w> <w lemma="fill" pos="n1" xml:id="A07495-028-b-1370">fill</w> <pc xml:id="A07495-028-b-1380" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e116120"> <w lemma="Exit" pos="fw-la" xml:id="A07495-028-b-1390">Exit</w> <pc xml:id="A07495-028-b-1400" unit="sentence">.</pc> </stage> <stage xml:id="A07495-e116130"> <w lemma="enter" pos="vvb" xml:id="A07495-028-b-1410">Enter</w> <w lemma="Maria" pos="n1-nn" xml:id="A07495-028-b-1420">Maria</w> <w lemma="above" pos="acp-av" xml:id="A07495-028-b-1430" reg="above">aboue</w> <pc xml:id="A07495-028-b-1440" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e116140" who="A07495-maria"> <speaker> <w lemma="Maria" pos="n1-nn" xml:id="A07495-028-b-1450">Ma</w> <pc xml:id="A07495-028-b-1460" unit="sentence"/> </speaker> <l xml:id="A07495-e116150"> <w lemma="now" pos="av" xml:id="A07495-028-b-1470">Now</w> <w lemma="nature" pos="n1g" xml:id="A07495-028-b-1480" reg="nature's">natures</w> <w lemma="pencil" pos="n1" xml:id="A07495-028-b-1490" reg="pencil">pensill</w> <pc xml:id="A07495-028-b-1500">,</pc> <w lemma="and" pos="cc" xml:id="A07495-028-b-1510">and</w> <w lemma="the" pos="d" xml:id="A07495-028-b-1520">the</w> <w lemma="hand" pos="n1" xml:id="A07495-028-b-1530">hand</w> <w lemma="of" pos="acp-p" xml:id="A07495-028-b-1540">of</w> <w lemma="time" pos="n1" xml:id="A07495-028-b-1550">time</w> <pc xml:id="A07495-028-b-1560">,</pc> </l> <l xml:id="A07495-e116160"> <w lemma="give" pos="vvz" xml:id="A07495-028-b-1570" reg="Gives">Giues</w> <w lemma="life" pos="n1" xml:id="A07495-028-b-1580">life</w> <w lemma="and" pos="cc" xml:id="A07495-028-b-1590">and</w> <w lemma="limb" pos="n1" xml:id="A07495-028-b-1600" reg="limb">lym</w> <pc xml:id="A07495-028-b-1610">,</pc> <w lemma="to" pos="acp-p" xml:id="A07495-028-b-1620">to</w> <w lemma="generation" pos="n2" xml:id="A07495-028-b-1630">generations</w> <w lemma="act" pos="n1" xml:id="A07495-028-b-1640">Act</w> <pc xml:id="A07495-028-b-1650">;</pc> </l> <l xml:id="A07495-e116170"> <w lemma="my" pos="po" xml:id="A07495-028-b-1660">My</w> <w lemma="shame" pos="n1" xml:id="A07495-028-b-1670">shame</w> <w lemma="and" pos="cc" xml:id="A07495-028-b-1680">and</w> <w lemma="guilt" pos="n1" xml:id="A07495-028-b-1690">guilt</w> <w lemma="in" pos="acp-p" xml:id="A07495-028-b-1700">in</w> <w lemma="wordless" pos="j" xml:id="A07495-028-b-1710" reg="wordless">wordles</w> <w lemma="note" pos="n2" xml:id="A07495-028-b-1720">notes</w> <w lemma="appear" pos="vvi" xml:id="A07495-028-b-1730" reg="appear">appeare</w> </l> <l xml:id="A07495-e116180"> <w lemma="the" pos="d" xml:id="A07495-028-b-1740">The</w> <w lemma="argument" pos="n1" xml:id="A07495-028-b-1750">argument</w> <w lemma="of" pos="acp-p" xml:id="A07495-028-b-1760">of</w> <w lemma="scorn" pos="n1" xml:id="A07495-028-b-1770" reg="scorn">scorne</w> <pc xml:id="A07495-028-b-1780">,</pc> <w lemma="oh" pos="uh" xml:id="A07495-028-b-1790" reg="Oh">O</w> <w lemma="now" pos="av" xml:id="A07495-028-b-1800">now</w> <w lemma="i" pos="pns" xml:id="A07495-028-b-1810" reg="I">J</w> <w lemma="stand" pos="vvb" xml:id="A07495-028-b-1820">stand</w> </l> <l xml:id="A07495-e116190"> <w lemma="the" pos="d" xml:id="A07495-028-b-1830">The</w> <w lemma="theme" pos="n1" xml:id="A07495-028-b-1840" reg="Theme">Theame</w> <w lemma="and" pos="cc" xml:id="A07495-028-b-1850">and</w> <w lemma="comment" pos="n1" xml:id="A07495-028-b-1860" reg="comment">coment</w> <w lemma="to" pos="acp-p" xml:id="A07495-028-b-1870">to</w> <w lemma="each" pos="d" xml:id="A07495-028-b-1880">each</w> <w lemma="liberal" pos="j" xml:id="A07495-028-b-1890" reg="liberal">liberall</w> <w lemma="tongue" pos="n1" xml:id="A07495-028-b-1900">tongue</w> <pc xml:id="A07495-028-b-1910">,</pc> </l> <l xml:id="A07495-e116200"> <w lemma="while" pos="cs" xml:id="A07495-028-b-1920">Whilst</w> <w lemma="hope" pos="n1" xml:id="A07495-028-b-1930">hope</w> <w lemma="breed" pos="vvz" xml:id="A07495-028-b-1940">breeds</w> <w lemma="comfort" pos="n1" xml:id="A07495-028-b-1950">comfort</w> <pc xml:id="A07495-028-b-1960">,</pc> <w lemma="and" pos="cc" xml:id="A07495-028-b-1970">and</w> <w lemma="fear" pos="n1" xml:id="A07495-028-b-1980" reg="fear">feare</w> <w lemma="threat" pos="vvz" xml:id="A07495-028-b-1990">threats</w> <w lemma="my" pos="po" xml:id="A07495-028-b-2000">my</w> <w lemma="wrong" pos="n1_j" xml:id="A07495-028-b-2010">wrong</w> <pc xml:id="A07495-028-b-2020" unit="sentence">.</pc> </l> <l xml:id="A07495-e116210"> <w lemma="o" pos="uh" xml:id="A07495-028-b-2030">O</w> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-028-b-2040" rendition="#hi">Gerardine</w> <w lemma="how" pos="crq-q" xml:id="A07495-028-b-2050">how</w> <w lemma="oft" pos="av" xml:id="A07495-028-b-2060">oft</w> <w lemma="thy" pos="po" xml:id="A07495-028-b-2070">thy</w> <w lemma="lively" pos="j" xml:id="A07495-028-b-2080" reg="lively">liuely</w> <w lemma="figure" pos="n1" xml:id="A07495-028-b-2090">figure</w> </l> <l xml:id="A07495-e116220"> <pc join="right" xml:id="A07495-028-b-2100">(</pc> <w lemma="deadly" pos="av_j" xml:id="A07495-028-b-2110">Deadly</w> <w lemma="impress" pos="vvn" xml:id="A07495-028-b-2120">impressed</w> <w lemma="in" pos="acp-p" xml:id="A07495-028-b-2130">in</w> <w lemma="my" pos="po" xml:id="A07495-028-b-2140">my</w> <w lemma="yield" pos="j_vg" xml:id="A07495-028-b-2150" reg="yielding">yeelding</w> <w lemma="temper" pos="n1" xml:id="A07495-028-b-2160">temper</w> <pc xml:id="A07495-028-b-2170">)</pc> </l> <l xml:id="A07495-e116230"> <w lemma="assure" pos="vvz" xml:id="A07495-028-b-2180">Assures</w> <w lemma="i" pos="pno" xml:id="A07495-028-b-2190">me</w> <w lemma="thou" pos="pns" xml:id="A07495-028-b-2200">thou</w> <w lemma="be" pos="vv2" xml:id="A07495-028-b-2210">art</w> <w lemma="i" pos="png" xml:id="A07495-028-b-2220">mine</w> <pc xml:id="A07495-028-b-2230">:</pc> <w lemma="how" pos="crq-cs" xml:id="A07495-028-b-2240">how</w> <w lemma="fancy" pos="n1" xml:id="A07495-028-b-2250">fancy</w> <w lemma="paint" pos="vvz" xml:id="A07495-028-b-2260" reg="paints">paynts</w> </l> <l xml:id="A07495-e116240"> <w lemma="thy" pos="po" xml:id="A07495-028-b-2270">Thy</w> <w lemma="true" pos="j" xml:id="A07495-028-b-2280">true</w> <w lemma="proportion" pos="n1" xml:id="A07495-028-b-2290">proportion</w> <w lemma="in" pos="acp-p" xml:id="A07495-028-b-2300">in</w> <w lemma="my" pos="po" xml:id="A07495-028-b-2310">my</w> <w lemma="trouble" pos="j_vn" xml:id="A07495-028-b-2320">troubled</w> <w lemma="sleep" pos="n1" xml:id="A07495-028-b-2330" reg="sleep">sleepe</w> <pc xml:id="A07495-028-b-2340">,</pc> </l> <l xml:id="A07495-e116250"> <w lemma="because" pos="acp-cs" xml:id="A07495-028-b-2350">Because</w> <w lemma="sole" pos="j" xml:id="A07495-028-b-2360">sole</w> <w lemma="subject" pos="n1" xml:id="A07495-028-b-2370" reg="subject">subiect</w> <w lemma="of" pos="acp-p" xml:id="A07495-028-b-2380">of</w> <w lemma="my" pos="po" xml:id="A07495-028-b-2390">my</w> <w lemma="daily" pos="j" xml:id="A07495-028-b-2400" reg="daily">dayly</w> <w lemma="thought" pos="n2" xml:id="A07495-028-b-2410">thoughts</w> <pc xml:id="A07495-028-b-2420">;</pc> </l> <l xml:id="A07495-e116260"> <w lemma="oh" pos="uh" xml:id="A07495-028-b-2430" reg="Oh">O</w> <w lemma="if" pos="cs" xml:id="A07495-028-b-2440">if</w> <w lemma="thy" pos="po" xml:id="A07495-028-b-2450">thy</w> <w lemma="vow" pos="n2" xml:id="A07495-028-b-2460" reg="vows">vowes</w> <w lemma="prove" pos="vvb" xml:id="A07495-028-b-2470" reg="prove">proue</w> <w lemma="feign" pos="vvd" xml:id="A07495-028-b-2480" reg="feigned">fayn'd</w> <pc xml:id="A07495-028-b-2490">,</pc> <w lemma="and" pos="cc" xml:id="A07495-028-b-2500">and</w> <w lemma="thou" pos="pns" xml:id="A07495-028-b-2510">thou</w> <w lemma="unjust" pos="j" xml:id="A07495-028-b-2520" reg="unjust">vniust</w> <pc xml:id="A07495-028-b-2530">,</pc> </l> <l xml:id="A07495-e116270"> <w lemma="I" pos="pns" xml:id="A07495-028-b-2540">I</w> <w lemma="say" pos="vvb" xml:id="A07495-028-b-2550">say</w> <w lemma="and" pos="cc" xml:id="A07495-028-b-2560">and</w> <w lemma="swear" pos="vvi" xml:id="A07495-028-b-2570" reg="swear">sweare</w> <pc xml:id="A07495-028-b-2580">,</pc> <w lemma="in" pos="acp-p" xml:id="A07495-028-b-2590">in</w> <w lemma="man" pos="n2" xml:id="A07495-028-b-2600">men</w> <w lemma="there" pos="av" xml:id="A07495-028-b-2610">there</w> <w lemma="be" pos="vvz" xml:id="A07495-028-b-2620">is</w> <w lemma="no" pos="d-x" xml:id="A07495-028-b-2630">no</w> <w lemma="trust" pos="n1" xml:id="A07495-028-b-2640">trust</w> <pc xml:id="A07495-028-b-2650" unit="sentence">.</pc> </l> </sp> <stage xml:id="A07495-e116280"> <w lemma="enter" pos="vvb" xml:id="A07495-028-b-2660">Enter</w> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-028-b-2670">Gerardine</w> <pc xml:id="A07495-028-b-2680" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e116290" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-028-b-2690">Ger.</w> <pc xml:id="A07495-028-b-2700" unit="sentence"/> </speaker> <l xml:id="A07495-e116300"> <w lemma="thus" pos="av" xml:id="A07495-028-b-2710">Thus</w> <w lemma="have" pos="vvb" xml:id="A07495-028-b-2720" reg="have">haue</w> <w lemma="i" pos="pns" xml:id="A07495-028-b-2730" reg="I">J</w> <w lemma="pass" pos="vvn" xml:id="A07495-028-b-2740" reg="passed">past</w> <w lemma="the" pos="d" xml:id="A07495-028-b-2750">the</w> <w lemma="round" pos="j" xml:id="A07495-028-b-2760">Round</w> <w lemma="and" pos="cc" xml:id="A07495-028-b-2770">and</w> <w lemma="court" pos="n1" xml:id="A07495-028-b-2780">Court</w> <w lemma="of" pos="acp-p" xml:id="A07495-028-b-2790">of</w> <w lemma="guard" pos="n1" xml:id="A07495-028-b-2800">Guard</w> <pc xml:id="A07495-028-b-2810">,</pc> </l> <l xml:id="A07495-e116310"> <w lemma="without" pos="acp-p" xml:id="A07495-028-b-2820">Without</w> <w lemma="the" pos="d" xml:id="A07495-028-b-2830">the</w> <w lemma="word" pos="n1" xml:id="A07495-028-b-2840">word</w> <pc xml:id="A07495-028-b-2850">:</pc> <w lemma="either" pos="d" xml:id="A07495-028-b-2860">either</w> <w lemma="conceit" pos="n1" xml:id="A07495-028-b-2870" reg="conceit">conceipt</w> <w lemma="be" pos="vvz" xml:id="A07495-028-b-2880">is</w> <w lemma="strong" pos="j" xml:id="A07495-028-b-2890">strong</w> <pc xml:id="A07495-028-b-2900">,</pc> </l> <l xml:id="A07495-e116320"> <w lemma="or" pos="cc" xml:id="A07495-028-b-2910">Or</w> <w lemma="else" pos="av" xml:id="A07495-028-b-2920">else</w> <w lemma="the" pos="d" xml:id="A07495-028-b-2930">the</w> <w lemma="body" pos="n1" xml:id="A07495-028-b-2940">Body</w> <w lemma="where" pos="crq-cs" xml:id="A07495-028-b-2950">where</w> <w lemma="true" pos="j" xml:id="A07495-028-b-2960">true</w> <w lemma="love" pos="n1" xml:id="A07495-028-b-2970" reg="love" type="contract1">lou</w> <w xml:id="A07495-028-b-2970c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="confine" pos="vvn" xml:id="A07495-028-b-2980" reg="confined">confin'd</w> <pc xml:id="A07495-028-b-2990">,</pc> </l> <l xml:id="A07495-e116330"> <w lemma="walk" pos="vvz" xml:id="A07495-028-b-3000" reg="Walks">VValkes</w> <w lemma="as" pos="acp-p" xml:id="A07495-028-b-3010">as</w> <w lemma="a" pos="d" xml:id="A07495-028-b-3020">a</w> <w lemma="spirit" pos="n1" xml:id="A07495-028-b-3030">Spirit</w> <pc xml:id="A07495-028-b-3040">,</pc> <w lemma="and" pos="cc" xml:id="A07495-028-b-3050">and</w> <w lemma="do" pos="vvz" xml:id="A07495-028-b-3060">doth</w> <w lemma="force" pos="vvi" xml:id="A07495-028-b-3070">force</w> <w lemma="his" pos="po" xml:id="A07495-028-b-3080">his</w> <w lemma="way" pos="n1" xml:id="A07495-028-b-3090">way</w> </l> <l xml:id="A07495-e116340"> <w lemma="through" pos="acp-p" xml:id="A07495-028-b-3100">Through</w> <w lemma="great" pos="j-s" xml:id="A07495-028-b-3110">greatest</w> <w lemma="danger" pos="n2" xml:id="A07495-028-b-3120">dangers</w> <w lemma="frightful" pos="j" xml:id="A07495-028-b-3130" reg="frightful">frightfull</w> <w lemma="to" pos="acp-p" xml:id="A07495-028-b-3140">to</w> <w lemma="those" pos="d" xml:id="A07495-028-b-3150">those</w> <w lemma="eye" pos="n2" xml:id="A07495-028-b-3160" reg="eyes">eies</w> <pc xml:id="A07495-028-b-3170">,</pc> </l> <l xml:id="A07495-e116350"> <w lemma="that" pos="cs" xml:id="A07495-028-b-3180">That</w> <w lemma="wait" pos="vvb" xml:id="A07495-028-b-3190" reg="wait">wayt</w> <w lemma="to" pos="acp-cs" xml:id="A07495-028-b-3200">to</w> <w lemma="intercept" pos="vvi" xml:id="A07495-028-b-3210" reg="intercept">entercept</w> <w lemma="he" pos="pno" xml:id="A07495-028-b-3220">him</w> <pc xml:id="A07495-028-b-3230">:</pc> <w lemma="Maria" pos="n1-nn" xml:id="A07495-028-b-3240" rendition="#hi">Maria</w> <pc xml:id="A07495-028-b-3250" unit="sentence" rendition="#hi">?</pc> </l> <l xml:id="A07495-e116360"> <w lemma="how" pos="crq-cs" xml:id="A07495-028-b-3260">How</w> <w lemma="like" pos="j" xml:id="A07495-028-b-3270">like</w> <w lemma="to" pos="acp-p" xml:id="A07495-028-b-3280">to</w> <w lemma="Cynthia" pos="n1-nn" xml:id="A07495-028-b-3290" rendition="#hi">Cynthia</w> <w lemma="in" pos="acp-p" xml:id="A07495-028-b-3300">in</w> <w lemma="her" pos="po" xml:id="A07495-028-b-3310">her</w> <w lemma="silver" pos="n1" xml:id="A07495-028-b-3320" reg="silver">siluer</w> <w lemma="orb" pos="n1" xml:id="A07495-028-b-3330" reg="Orb">Orbe</w> </l> <l xml:id="A07495-e116370"> <w lemma="she" pos="pns" xml:id="A07495-028-b-3340">She</w> <w lemma="seem" pos="vvz" xml:id="A07495-028-b-3350">seems</w> <w lemma="to" pos="acp-p" xml:id="A07495-028-b-3360">to</w> <w lemma="i" pos="pno" xml:id="A07495-028-b-3370">me</w> <pc xml:id="A07495-028-b-3380">,</pc> <w lemma="attend" pos="vvn" xml:id="A07495-028-b-3390">attended</w> <w lemma="by" pos="acp-p" xml:id="A07495-028-b-3400">by</w> <w lemma="love" pos="n1g" xml:id="A07495-028-b-3410" reg="love's">loues</w> <w lemma="lamp" pos="n1" xml:id="A07495-028-b-3420" reg="Lamp">Lampe</w> </l> <l xml:id="A07495-e116380"> <w lemma="who" pos="crq-rg" xml:id="A07495-028-b-3430" reg="Whose">VVhose</w> <w lemma="mutual" pos="j" xml:id="A07495-028-b-3440" reg="mutual">mutuall</w> <w lemma="influence" pos="n1" xml:id="A07495-028-b-3450" reg="Influence">Jnfluence</w> <pc xml:id="A07495-028-b-3460">,</pc> <w lemma="and" pos="cc" xml:id="A07495-028-b-3470">and</w> <w lemma="soul" pos="n1g" xml:id="A07495-028-b-3480" reg="soul's">soules</w> <w lemma="sympathy" pos="n1" xml:id="A07495-028-b-3490">sympathy</w> </l> <pb facs="29" xml:id="A07495-029-a"/> <l xml:id="A07495-e116390"> <w lemma="do" pos="vvz" xml:id="A07495-029-a-0010">Doth</w> <w lemma="show" pos="vvi" xml:id="A07495-029-a-0020" reg="show">shew</w> <pc xml:id="A07495-029-a-0030">,</pc> <w lemma="heaven" pos="n1g" xml:id="A07495-029-a-0040" reg="heaven's">heauens</w> <w lemma="model" pos="n1" xml:id="A07495-029-a-0050" reg="model">modell</w> <w lemma="in" pos="acp-p" xml:id="A07495-029-a-0060">in</w> <w lemma="mortality" pos="n1" xml:id="A07495-029-a-0070">mortality</w> <pc xml:id="A07495-029-a-0080">.</pc> </l> </sp> <sp xml:id="A07495-e116400" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-029-a-0100">Ma.</w> <pc xml:id="A07495-029-a-0110" unit="sentence"/> </speaker> <l xml:id="A07495-e116410"> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-029-a-0120" rendition="#hi">Gerardine</w> <pc xml:id="A07495-029-a-0130" unit="sentence" rendition="#hi">?</pc> </l> <l xml:id="A07495-e116420"> <w lemma="Aurora" pos="n1-nn" xml:id="A07495-029-a-0140" rendition="#hi">Aurora</w> <w lemma="now" pos="av" xml:id="A07495-029-a-0150">now</w> <w lemma="the" pos="d" xml:id="A07495-029-a-0160">the</w> <w lemma="blush" pos="j_vg" xml:id="A07495-029-a-0170">blushing</w> <w lemma="son" pos="n2" xml:id="A07495-029-a-0180">Sons</w> <w lemma="approach" pos="vvi" xml:id="A07495-029-a-0190" reg="approach">aproache</w> <pc xml:id="A07495-029-a-0200">,</pc> </l> <l xml:id="A07495-e116430"> <w lemma="d'art" pos="zz" xml:id="A07495-029-a-0210">D'art</w> <w lemma="not" pos="xx" xml:id="A07495-029-a-0220">not</w> <w lemma="more" pos="d-c" xml:id="A07495-029-a-0230">more</w> <w lemma="comfort" pos="n1" xml:id="A07495-029-a-0240">comfort</w> <w lemma="to" pos="acp-p" xml:id="A07495-029-a-0250">to</w> <w lemma="this" pos="d" xml:id="A07495-029-a-0260">this</w> <w lemma="universe" pos="n1" xml:id="A07495-029-a-0270" reg="Universe">Vniuerse</w> </l> <l xml:id="A07495-e116440"> <w lemma="than" pos="cs" xml:id="A07495-029-a-0280" reg="Than">Then</w> <w lemma="thou" pos="pns" xml:id="A07495-029-a-0290">thou</w> <w lemma="to" pos="acp-p" xml:id="A07495-029-a-0300">to</w> <w lemma="i" pos="pno" xml:id="A07495-029-a-0310">me</w> <pc xml:id="A07495-029-a-0320">:</pc> <w lemma="most" pos="d-s" xml:id="A07495-029-a-0330">most</w> <w lemma="acceptable" pos="av_j" xml:id="A07495-029-a-0340">acceptably</w> <w lemma="come" pos="vvn" xml:id="A07495-029-a-0350">come</w> <pc xml:id="A07495-029-a-0360">,</pc> </l> <l xml:id="A07495-e116450"> <w lemma="the" pos="d" xml:id="A07495-029-a-0370">The</w> <w lemma="art" pos="n1" xml:id="A07495-029-a-0380">Art</w> <w lemma="of" pos="acp-p" xml:id="A07495-029-a-0390">of</w> <w lemma="number" pos="n1" xml:id="A07495-029-a-0400">number</w> <w lemma="can" pos="vmb-x" xml:id="A07495-029-a-0410">cannot</w> <w lemma="count" pos="vvi" xml:id="A07495-029-a-0420">count</w> <w lemma="the" pos="d" xml:id="A07495-029-a-0430">the</w> <w lemma="hour" pos="n2" xml:id="A07495-029-a-0440" reg="hours">howres</w> </l> <l xml:id="A07495-e116460"> <w lemma="thou" pos="pns" xml:id="A07495-029-a-0450">Thou</w> <w lemma="have" pos="vv2" xml:id="A07495-029-a-0460">hast</w> <w lemma="be" pos="vvn" xml:id="A07495-029-a-0470" reg="been">bin</w> <w lemma="absent" pos="j" xml:id="A07495-029-a-0480">absent</w> <pc xml:id="A07495-029-a-0490" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e116470" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-029-a-0500">Ger.</w> <pc xml:id="A07495-029-a-0510" unit="sentence"/> </speaker> <l xml:id="A07495-e116480"> <w lemma="infinity" pos="crd" xml:id="A07495-029-a-0520">Infinity</w> <w lemma="of" pos="acp-p" xml:id="A07495-029-a-0530">of</w> <w lemma="love" pos="n1" xml:id="A07495-029-a-0540" reg="Love">Loue</w> </l> <l xml:id="A07495-e116490"> <w lemma="hold" pos="vvz" xml:id="A07495-029-a-0550">Holds</w> <w lemma="no" pos="d-x" xml:id="A07495-029-a-0560">no</w> <w lemma="proportion" pos="n1" xml:id="A07495-029-a-0570">proportion</w> <w lemma="with" pos="acp-p" xml:id="A07495-029-a-0580">with</w> <w lemma="arithmetic" pos="n1" xml:id="A07495-029-a-0590" reg="Arithmetic">Arithmetick</w> <pc xml:id="A07495-029-a-0600" unit="sentence">.</pc> </l> <l xml:id="A07495-e116500"> <w lemma="think" pos="vvb" xml:id="A07495-029-a-0610" reg="Think">Thinke</w> <w lemma="not" pos="xx" xml:id="A07495-029-a-0620">not</w> <w lemma="Maria" pos="n1-nn" xml:id="A07495-029-a-0630" rendition="#hi">Maria</w> <w lemma="but" pos="acp-p" xml:id="A07495-029-a-0640">but</w> <w lemma="my" pos="po" xml:id="A07495-029-a-0650">my</w> <w lemma="heart" pos="n1" xml:id="A07495-029-a-0660" reg="heart">hart</w> <w lemma="retain" pos="vvz" xml:id="A07495-029-a-0670" reg="retains">retaynes</w> </l> <l xml:id="A07495-e116510"> <w lemma="a" pos="d" xml:id="A07495-029-a-0680">A</w> <w lemma="deep" pos="j" xml:id="A07495-029-a-0690" reg="deep">deepe</w> <w lemma="impression" pos="n1" xml:id="A07495-029-a-0700">impression</w> <w lemma="of" pos="acp-p" xml:id="A07495-029-a-0710">of</w> <w lemma="such" pos="d" xml:id="A07495-029-a-0720">such</w> <w lemma="thought" pos="n2" xml:id="A07495-029-a-0730">thoughts</w> <w lemma="as" pos="acp-cs" xml:id="A07495-029-a-0740">as</w> <w lemma="these" pos="d" xml:id="A07495-029-a-0750">these</w> <pc xml:id="A07495-029-a-0760">:</pc> </l> <l xml:id="A07495-e116520"> <w lemma="I" pos="pns" xml:id="A07495-029-a-0770">I</w> <w lemma="have" pos="vvb" xml:id="A07495-029-a-0780" reg="have">haue</w> <w lemma="be" pos="vvn" xml:id="A07495-029-a-0790" reg="been">bin</w> <w lemma="forge" pos="vvg" xml:id="A07495-029-a-0800">forging</w> <w lemma="of" pos="acp-p" xml:id="A07495-029-a-0810">of</w> <w lemma="a" pos="d" xml:id="A07495-029-a-0820">a</w> <w lemma="mirthful" pos="j" xml:id="A07495-029-a-0830" reg="mirthful">myrthfull</w> <w lemma="plot" pos="n1" xml:id="A07495-029-a-0840">Plot</w> <pc xml:id="A07495-029-a-0850">,</pc> </l> <l xml:id="A07495-e116530"> <w lemma="to" pos="acp-cs" xml:id="A07495-029-a-0860">To</w> <w lemma="celebrate" pos="vvi" xml:id="A07495-029-a-0870">celebrate</w> <w lemma="our" pos="po" xml:id="A07495-029-a-0880">our</w> <w lemma="wish" pos="j_vn" xml:id="A07495-029-a-0890" reg="wished">wisht</w> <w lemma="conjunction" pos="n1" xml:id="A07495-029-a-0900" reg="Conjunction">Coniunction</w> <pc xml:id="A07495-029-a-0910">;</pc> </l> <l xml:id="A07495-e116540"> <w lemma="which" pos="crq-r" xml:id="A07495-029-a-0920">Which</w> <w lemma="now" pos="av" xml:id="A07495-029-a-0930">now</w> <w lemma="digest" pos="vvn" xml:id="A07495-029-a-0940">digested</w> <pc xml:id="A07495-029-a-0950">,</pc> <w lemma="come" pos="vvb" xml:id="A07495-029-a-0960">come</w> <w lemma="to" pos="acp-cs" xml:id="A07495-029-a-0970">to</w> <w lemma="summon" pos="vvi" xml:id="A07495-029-a-0980">summon</w> <w lemma="thou" pos="pno" xml:id="A07495-029-a-0990">thee</w> </l> <l xml:id="A07495-e116550"> <w lemma="to" pos="acp-cs" xml:id="A07495-029-a-1000">To</w> <w lemma="be" pos="vvi" xml:id="A07495-029-a-1010">be</w> <w lemma="a" pos="d" xml:id="A07495-029-a-1020">an</w> <w lemma="actress" pos="n1" xml:id="A07495-029-a-1030" reg="Actress">Actresse</w> <w lemma="in" pos="acp-p" xml:id="A07495-029-a-1040">in</w> <w lemma="the" pos="d" xml:id="A07495-029-a-1050">the</w> <w lemma="comedy" pos="n1" xml:id="A07495-029-a-1060">Comedy</w> <pc xml:id="A07495-029-a-1070" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e116560" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-029-a-1080">Ma.</w> <pc xml:id="A07495-029-a-1090" unit="sentence"/> </speaker> <l xml:id="A07495-e116570"> <w lemma="how" pos="crq-q" xml:id="A07495-029-a-1100">How</w> <pc xml:id="A07495-029-a-1110">,</pc> <w lemma="where" pos="crq-q" xml:id="A07495-029-a-1120">where</w> <pc xml:id="A07495-029-a-1130">,</pc> <w lemma="when" pos="crq-cs" xml:id="A07495-029-a-1140" reg="when">whe�</w> <pc xml:id="A07495-029-a-1150">,</pc> <w lemma="speak" pos="vvb" xml:id="A07495-029-a-1160" reg="speak">speake</w> <pc xml:id="A07495-029-a-1170">?</pc> <w lemma="my" pos="po" xml:id="A07495-029-a-1180" reg="mine">myne</w> <w lemma="ear" pos="n2" xml:id="A07495-029-a-1190" reg="ears">eares</w> <w lemma="be" pos="vvb" xml:id="A07495-029-a-1200">are</w> <w lemma="quick" pos="j" xml:id="A07495-029-a-1210">quick</w> <w lemma="to" pos="acp-cs" xml:id="A07495-029-a-1220">to</w> <w lemma="hear" pos="vvi" xml:id="A07495-029-a-1230" reg="hear">heare</w> <pc xml:id="A07495-029-a-1240">,</pc> </l> <l xml:id="A07495-e116580"> <w lemma="I" pos="pns" xml:id="A07495-029-a-1250">I</w> <w lemma="stand" pos="vvb" xml:id="A07495-029-a-1260">stand</w> <w lemma="on" pos="acp-p" xml:id="A07495-029-a-1270">on</w> <w lemma="thorn" pos="n2" xml:id="A07495-029-a-1280" reg="thorns">thornes</w> <w lemma="already" pos="av" xml:id="A07495-029-a-1290">already</w> <w lemma="to" pos="acp-cs" xml:id="A07495-029-a-1300">to</w> <w lemma="be" pos="vvi" xml:id="A07495-029-a-1310">be</w> <w lemma="there" pos="av" xml:id="A07495-029-a-1320">there</w> <pc xml:id="A07495-029-a-1330" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e116590" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-029-a-1340">Ger.</w> <pc xml:id="A07495-029-a-1350" unit="sentence"/> </speaker> <l xml:id="A07495-e116600"> <w lemma="at" pos="acp-p" xml:id="A07495-029-a-1360">At</w> <w lemma="dryfat" pos="n1g-nn" xml:id="A07495-029-a-1370" rendition="#hi" reg="dryfat's">Dryfats</w> <w lemma="house" pos="n1" xml:id="A07495-029-a-1380">house</w> <w lemma="the" pos="d" xml:id="A07495-029-a-1390">the</w> <w lemma="merchant" pos="n1" xml:id="A07495-029-a-1400" reg="Merchant">Marchant</w> <pc xml:id="A07495-029-a-1410">,</pc> <w lemma="there" pos="av" xml:id="A07495-029-a-1420" reg="there" type="contract1">ther</w> <w xml:id="A07495-029-a-1420c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="our" pos="po" xml:id="A07495-029-a-1430">our</w> <w lemma="scene" pos="n1" xml:id="A07495-029-a-1440">Scene</w> <pc xml:id="A07495-029-a-1450">,</pc> </l> <l xml:id="A07495-e116610"> <w lemma="who" pos="crq-rg" xml:id="A07495-029-a-1460">Whose</w> <w lemma="sequel" pos="n1" xml:id="A07495-029-a-1470" reg="sequel">sequell</w> <pc join="right" xml:id="A07495-029-a-1480">(</pc> <w lemma="if" pos="cs" xml:id="A07495-029-a-1490">if</w> <w lemma="I" pos="pns" xml:id="A07495-029-a-1500">I</w> <w lemma="fail" pos="vvb" xml:id="A07495-029-a-1510">fail</w> <w lemma="not" pos="xx" xml:id="A07495-029-a-1520">not</w> <w lemma="in" pos="acp-p" xml:id="A07495-029-a-1530">in</w> <w lemma="intent" pos="n1" xml:id="A07495-029-a-1540">intent</w> <pc xml:id="A07495-029-a-1550">,</pc> <pc xml:id="A07495-029-a-1560" unit="sentence">)</pc> </l> <p xml:id="A07495-e116620"> <w lemma="shall" pos="vmb" xml:id="A07495-029-a-1570">Shall</w> <w lemma="answer" pos="vvi" xml:id="A07495-029-a-1580">answer</w> <w lemma="our" pos="po" xml:id="A07495-029-a-1590">our</w> <w lemma="desire" pos="n2" xml:id="A07495-029-a-1600">desires</w> <pc xml:id="A07495-029-a-1610">,</pc> <w lemma="and" pos="cc" xml:id="A07495-029-a-1620">and</w> <w lemma="each" pos="d" xml:id="A07495-029-a-1630">each</w> <w lemma="content" pos="n1" xml:id="A07495-029-a-1640">content</w> <pc xml:id="A07495-029-a-1650">:</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-029-a-1660">But</w> <w lemma="when" pos="crq-q" xml:id="A07495-029-a-1670">when</w> <w lemma="see" pos="vvd2" xml:id="A07495-029-a-1680">saw'st</w> <w lemma="thou" pos="pns" xml:id="A07495-029-a-1690">thou</w> <w lemma="lipsalve" pos="n1-nn" xml:id="A07495-029-a-1700" rendition="#hi" reg="Lipsalve">Lipsalue</w> <w lemma="and" pos="cc" xml:id="A07495-029-a-1710">and</w> <w lemma="gudgeon" pos="n1" xml:id="A07495-029-a-1720" rendition="#hi" reg="gudgeon">Gudgin</w> <w lemma="our" pos="po" xml:id="A07495-029-a-1730">our</w> <w lemma="two" pos="crd" xml:id="A07495-029-a-1740">two</w> <w lemma="gallant" pos="n2_j" xml:id="A07495-029-a-1750">gallants</w> <pc xml:id="A07495-029-a-1760" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e116630" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-029-a-1770">Ma.</w> <pc xml:id="A07495-029-a-1780" unit="sentence"/> </speaker> <p xml:id="A07495-e116640"> <w lemma="they" pos="pns" xml:id="A07495-029-a-1790">They</w> <w lemma="be" pos="vvb" xml:id="A07495-029-a-1800">are</w> <w lemma="here" pos="av" xml:id="A07495-029-a-1810" reg="here">heere</w> <w lemma="in" pos="acp-p" xml:id="A07495-029-a-1820">in</w> <w lemma="the" pos="d" xml:id="A07495-029-a-1830">the</w> <w lemma="house" pos="n1" xml:id="A07495-029-a-1840">house</w> <pc xml:id="A07495-029-a-1850">:</pc> <w lemma="so" pos="av" xml:id="A07495-029-a-1860">so</w> <w lemma="handle" pos="vvn" xml:id="A07495-029-a-1870">handled</w> <w lemma="by" pos="acp-p" xml:id="A07495-029-a-1880">by</w> <w lemma="my" pos="po" xml:id="A07495-029-a-1890" reg="mine">myne</w> <w lemma="uncle" pos="n1" xml:id="A07495-029-a-1900" reg="uncle">vncle</w> <pc xml:id="A07495-029-a-1910">,</pc> <w lemma="that" pos="cs" xml:id="A07495-029-a-1920">that</w> <w lemma="they" pos="pns" xml:id="A07495-029-a-1930">they</w> <w lemma="be" pos="vvb" xml:id="A07495-029-a-1940">are</w> <w lemma="the" pos="d" xml:id="A07495-029-a-1950">the</w> <w lemma="pitiful" pos="j-s" xml:id="A07495-029-a-1960" reg="pitifullest">pittifullest</w> <w lemma="patient" pos="n2" xml:id="A07495-029-a-1970">patients</w> <w lemma="that" pos="cs" xml:id="A07495-029-a-1980">that</w> <w lemma="ever" pos="av" xml:id="A07495-029-a-1990" reg="ever">euer</w> <w lemma="you" pos="pn" xml:id="A07495-029-a-2000">you</w> <w lemma="behold" pos="vvd" xml:id="A07495-029-a-2010">beheld</w> <pc xml:id="A07495-029-a-2020" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e116650" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-029-a-2030">Ger.</w> <pc xml:id="A07495-029-a-2040" unit="sentence"/> </speaker> <p xml:id="A07495-e116660"> <w lemma="no" pos="d-x" xml:id="A07495-029-a-2050">No</w> <w lemma="matter" pos="n1" xml:id="A07495-029-a-2060">matter</w> <pc xml:id="A07495-029-a-2070">,</pc> <w lemma="he" pos="pns" xml:id="A07495-029-a-2080">he</w> <w lemma="serve" pos="vvz" xml:id="A07495-029-a-2090" reg="serves">serues</w> <w lemma="they" pos="pno" xml:id="A07495-029-a-2100">them</w> <w lemma="in" pos="acp-p" xml:id="A07495-029-a-2110">in</w> <w lemma="their" pos="po" xml:id="A07495-029-a-2120">their</w> <w lemma="kind" pos="n1" xml:id="A07495-029-a-2130">kind</w> <pc xml:id="A07495-029-a-2140">,</pc> <w lemma="they" pos="pns" xml:id="A07495-029-a-2150">they</w> <w lemma="be" pos="vvd" xml:id="A07495-029-a-2160">were</w> <w lemma="infamous" pos="j" xml:id="A07495-029-a-2170">infamous</w> <w lemma="in" pos="acp-p" xml:id="A07495-029-a-2180">in</w> <w lemma="the" pos="d" xml:id="A07495-029-a-2190">the</w> <w lemma="court" pos="n1" xml:id="A07495-029-a-2200">Court</w> <w xml:id="A07495-029-a-2210" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="now" pos="av" xml:id="A07495-029-a-2220">now</w> <w lemma="be" pos="vvb" xml:id="A07495-029-a-2230">are</w> <w lemma="grow" pos="vvn" xml:id="A07495-029-a-2240">grown</w> <w lemma="as" pos="acp-p" xml:id="A07495-029-a-2250">as</w> <w lemma="notorious" pos="j" xml:id="A07495-029-a-2260">notorious</w> <w lemma="in" pos="acp-p" xml:id="A07495-029-a-2270">in</w> <w lemma="the" pos="d" xml:id="A07495-029-a-2280">the</w> <w lemma="city" pos="n1" xml:id="A07495-029-a-2290">City</w> <pc xml:id="A07495-029-a-2300">:</pc> <w lemma="they" pos="pns" xml:id="A07495-029-a-2310">they</w> <w lemma="may" pos="vmb" xml:id="A07495-029-a-2320">may</w> <w lemma="happy" pos="av_j" xml:id="A07495-029-a-2330">happily</w> <w lemma="prove" pos="vvi" xml:id="A07495-029-a-2340" reg="prove">proue</w> <w lemma="particle" pos="n2" xml:id="A07495-029-a-2350">particles</w> <w lemma="in" pos="acp-p" xml:id="A07495-029-a-2360">in</w> <w lemma="our" pos="po" xml:id="A07495-029-a-2370">our</w> <w lemma="sport" pos="n1" xml:id="A07495-029-a-2380">sport</w> <pc xml:id="A07495-029-a-2390">,</pc> <w xml:id="A07495-029-a-2400" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="fit" pos="j" xml:id="A07495-029-a-2410">fit</w> <w lemma="subject" pos="n2" xml:id="A07495-029-a-2420" reg="subjects">subiects</w> <w lemma="for" pos="acp-p" xml:id="A07495-029-a-2430">for</w> <w lemma="laughter" pos="n1" xml:id="A07495-029-a-2440">laughter</w> <pc xml:id="A07495-029-a-2450">:</pc> <w lemma="time" pos="n1" xml:id="A07495-029-a-2460" reg="Time">Tyme</w> <w lemma="call" pos="vvz" xml:id="A07495-029-a-2470">calls</w> <w lemma="i" pos="pno" xml:id="A07495-029-a-2480">me</w> <w lemma="hence" pos="av" xml:id="A07495-029-a-2490">hence</w> <pc xml:id="A07495-029-a-2500">,</pc> <w lemma="adieu" pos="uh" xml:id="A07495-029-a-2510">adieu</w> <pc xml:id="A07495-029-a-2520">,</pc> <w lemma="prepare" pos="vvb" xml:id="A07495-029-a-2530">prepare</w> <w lemma="to" pos="acp-cs" xml:id="A07495-029-a-2540">to</w> <w lemma="meet" pos="vvi" xml:id="A07495-029-a-2550">meet</w> <pc xml:id="A07495-029-a-2560" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e116670" who="A07495-maria"> <speaker> <w lemma="Ma." pos="n-ab" xml:id="A07495-029-a-2570">Ma.</w> <pc xml:id="A07495-029-a-2580" unit="sentence"/> </speaker> <p xml:id="A07495-e116680"> <w lemma="I" pos="pns" xml:id="A07495-029-a-2590">I</w> <w lemma="shall" pos="vmb" xml:id="A07495-029-a-2600">shall</w> <w lemma="outstrip" pos="vvi" xml:id="A07495-029-a-2610">outstrip</w> <w lemma="the" pos="d" xml:id="A07495-029-a-2620">the</w> <w lemma="nimble" pos="j-s" xml:id="A07495-029-a-2630">nimblest</w> <w lemma="in" pos="acp-p" xml:id="A07495-029-a-2640">in</w> <w lemma="my" pos="po" xml:id="A07495-029-a-2650">my</w> <w lemma="foot" pos="n2" xml:id="A07495-029-a-2660">feet</w> <pc xml:id="A07495-029-a-2670" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e116690"> <w lemma="exeunt" pos="fw-la" xml:id="A07495-029-a-2680">Exeunt</w> <pc xml:id="A07495-029-a-2690" unit="sentence">.</pc> </stage> </div> <div n="2" type="scene" xml:id="A07495-e116700"> <head> <w lemma="Act." pos="n-ab" xml:id="A07495-029-a-2700">Act.</w> <w lemma="5." pos="crd" xml:id="A07495-029-a-2710">5.</w> <pc xml:id="A07495-029-a-2720" unit="sentence"/> <w lemma="scaena" pos="fw-la" xml:id="A07495-029-a-2730">Scaena</w> <w lemma="ultima" pos="fw-la" xml:id="A07495-029-a-2740" reg="ultima">vltima</w> <pc xml:id="A07495-029-a-2750" unit="sentence">.</pc> </head> <stage xml:id="A07495-e116710"> <w lemma="enter" pos="vvb" xml:id="A07495-029-a-2760">Enter</w> <w lemma="dry-fat" pos="n1" xml:id="A07495-029-a-2770" reg="dry-fat">Dryfat</w> <w lemma="and" pos="cc" xml:id="A07495-029-a-2780">and</w> <w lemma="Club." pos="n-ab" xml:id="A07495-029-a-2790">Club.</w> <pc xml:id="A07495-029-a-2791" unit="sentence"/> </stage> <sp xml:id="A07495-e116720" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-029-a-2800">Dry.</w> <pc xml:id="A07495-029-a-2810" unit="sentence"/> </speaker> <p xml:id="A07495-e116730"> <w lemma="Come" pos="vvb" xml:id="A07495-029-a-2820">Come</w> <w lemma="club" pos="n1" xml:id="A07495-029-a-2830" rendition="#hi">Club</w> <w lemma="come" pos="vvi" xml:id="A07495-029-a-2840">come</w> <pc xml:id="A07495-029-a-2850">,</pc> <w lemma="there" pos="av" xml:id="A07495-029-a-2860" reg="there" type="contract1">ther</w> <w xml:id="A07495-029-a-2860c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="a" pos="d" xml:id="A07495-029-a-2870">a</w> <w lemma="merry" pos="j" xml:id="A07495-029-a-2880">merry</w> <w lemma="fray" pos="n1" xml:id="A07495-029-a-2890">Fray</w> <w lemma="towards" pos="acp-p" xml:id="A07495-029-a-2900">towards</w> <pc xml:id="A07495-029-a-2910">,</pc> <w lemma="we" pos="pns" xml:id="A07495-029-a-2920">we</w> <w lemma="shall" pos="vmb" xml:id="A07495-029-a-2930">shall</w> <w lemma="see" pos="vvi" xml:id="A07495-029-a-2940">see</w> <w lemma="the" pos="d" xml:id="A07495-029-a-2950">the</w> <w lemma="death" pos="n1" xml:id="A07495-029-a-2960">death</w> <w lemma="of" pos="acp-p" xml:id="A07495-029-a-2970">of</w> <w lemma="melancholy" pos="n1_j" xml:id="A07495-029-a-2980">melancholy</w> <pc xml:id="A07495-029-a-2990">,</pc> <w lemma="wherein" pos="crq-cs" xml:id="A07495-029-a-3000">wherein</w> <w lemma="thou" pos="pns" xml:id="A07495-029-a-3010">thou</w> <w lemma="and" pos="cc" xml:id="A07495-029-a-3020">and</w> <w lemma="I" pos="pns" xml:id="A07495-029-a-3030">I</w> <w lemma="must" pos="vmb" xml:id="A07495-029-a-3040">must</w> <w lemma="call" pos="vvi" xml:id="A07495-029-a-3050">call</w> <w lemma="a" pos="d" xml:id="A07495-029-a-3060">a</w> <w lemma="grand" pos="j" xml:id="A07495-029-a-3070">grand</w> <w lemma="jury" pos="n1" xml:id="A07495-029-a-3080">Jury</w> <w lemma="of" pos="acp-p" xml:id="A07495-029-a-3090">of</w> <w lemma="jest" pos="n2" xml:id="A07495-029-a-3100" reg="jests">iests</w> <w lemma="together" pos="av" xml:id="A07495-029-a-3110">together</w> <pc xml:id="A07495-029-a-3120">,</pc> <w lemma="and" pos="cc" xml:id="A07495-029-a-3130">and</w> <w lemma="pass" pos="vvi" xml:id="A07495-029-a-3140" reg="pass">passe</w> <w lemma="upon" pos="acp-p" xml:id="A07495-029-a-3150" reg="upon">vpon</w> <w lemma="they" pos="pno" xml:id="A07495-029-a-3160">them</w> <w lemma="with" pos="acp-p" xml:id="A07495-029-a-3170">with</w> <w lemma="the" pos="d" xml:id="A07495-029-a-3180">the</w> <w lemma="club" pos="n1" xml:id="A07495-029-a-3190">Club</w> <w lemma="law" pos="n1" xml:id="A07495-029-a-3200">Law</w> <pc xml:id="A07495-029-a-3210" unit="sentence">.</pc> </p> </sp> <pb facs="29" xml:id="A07495-029-b"/> <sp xml:id="A07495-e116740" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-029-b-0010">Club.</w> <pc xml:id="A07495-029-b-0020" unit="sentence"/> </speaker> <p xml:id="A07495-e116750"> <w lemma="now" pos="av" xml:id="A07495-029-b-0030">Now</w> <w lemma="as" pos="acp-cs" xml:id="A07495-029-b-0040">as</w> <w lemma="I" pos="pns" xml:id="A07495-029-b-0050">I</w> <w lemma="be" pos="vvm" xml:id="A07495-029-b-0060">am</w> <w lemma="oh" pos="uh" xml:id="A07495-029-b-0070" reg="Oh">O</w> <pc xml:id="A07495-029-b-0080">,</pc> <w lemma="the" pos="d" xml:id="A07495-029-b-0090">the</w> <w lemma="crier" pos="n1" xml:id="A07495-029-b-0100">Crier</w> <pc xml:id="A07495-029-b-0110">,</pc> <w xml:id="A07495-029-b-0120" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="yet" pos="av" xml:id="A07495-029-b-0130">yet</w> <w lemma="but" pos="acp-p" xml:id="A07495-029-b-0140">but</w> <w lemma="a" pos="d" xml:id="A07495-029-b-0150">a</w> <w lemma="young" pos="j" xml:id="A07495-029-b-0160" reg="young">yong</w> <w lemma="club" pos="n1" xml:id="A07495-029-b-0170">Club</w> <pc xml:id="A07495-029-b-0180">,</pc> <w lemma="i" pos="pns" xml:id="A07495-029-b-0190" reg="I">J</w> <w lemma="have" pos="vvb" xml:id="A07495-029-b-0200" reg="have">haue</w> <w lemma="not" pos="xx" xml:id="A07495-029-b-0210">not</w> <w lemma="yet" pos="av" xml:id="A07495-029-b-0220">yet</w> <w lemma="practise" pos="vvn" xml:id="A07495-029-b-0230" reg="practised">practizd</w> <w lemma="that" pos="d" xml:id="A07495-029-b-0240">that</w> <w lemma="law" pos="n1" xml:id="A07495-029-b-0250">Law</w> <pc xml:id="A07495-029-b-0260">,</pc> <w lemma="you" pos="pn" xml:id="A07495-029-b-0270">you</w> <w lemma="have" pos="vvb" xml:id="A07495-029-b-0280" reg="have">haue</w> <w lemma="a" pos="d" xml:id="A07495-029-b-0290">a</w> <w lemma="whole" pos="j" xml:id="A07495-029-b-0300">whole</w> <w lemma="dryfat" pos="n1" xml:id="A07495-029-b-0310">dryfat</w> <w lemma="on" pos="acp-p" xml:id="A07495-029-b-0320" type="contract1" reg="on">on</w> <w xml:id="A07495-029-b-0320c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">'t</w> <pc xml:id="A07495-029-b-0330">,</pc> <w lemma="I" pos="pns" xml:id="A07495-029-b-0340">I</w> <w lemma="pray" pos="vvb" xml:id="A07495-029-b-0350">pray</w> <w lemma="you" pos="pn" xml:id="A07495-029-b-0360">you</w> <w lemma="instruct" pos="vvb" xml:id="A07495-029-b-0370">instruct</w> <w lemma="i" pos="pno" xml:id="A07495-029-b-0380">me</w> <pc xml:id="A07495-029-b-0390" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e116760" who="A07495-dryfat"> <speaker> <w lemma="Dri." pos="n-ab" xml:id="A07495-029-b-0400">Dri.</w> <pc xml:id="A07495-029-b-0410" unit="sentence"/> </speaker> <p xml:id="A07495-e116770"> <w lemma="why" pos="crq-q" xml:id="A07495-029-b-0420">Why</w> <w lemma="it" pos="pn" xml:id="A07495-029-b-0430" reg="'t" type="contract1">t</w> <w xml:id="A07495-029-b-0430c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="a" pos="d" xml:id="A07495-029-b-0440">a</w> <w lemma="law" pos="n1" xml:id="A07495-029-b-0450">Law</w> <w lemma="enact" pos="vvn" xml:id="A07495-029-b-0460" reg="enacted">inacted</w> <pc join="right" xml:id="A07495-029-b-0470">(</pc> <w lemma="by" pos="acp-p" xml:id="A07495-029-b-0480">by</w> <w lemma="the" pos="d" xml:id="A07495-029-b-0490">the</w> <w lemma="common" pos="j" xml:id="A07495-029-b-0500">common</w> <w lemma="counsel" pos="n1" xml:id="A07495-029-b-0510" reg="counsel">counsell</w> <w lemma="of" pos="acp-p" xml:id="A07495-029-b-0520">of</w> <w lemma="statute" pos="n1" xml:id="A07495-029-b-0530">Statute</w> <w lemma="cap" pos="n2" xml:id="A07495-029-b-0540">Caps</w> <pc xml:id="A07495-029-b-0550">)</pc> <w lemma="to" pos="acp-cs" xml:id="A07495-029-b-0560">to</w> <w lemma="qualify" pos="vvi" xml:id="A07495-029-b-0570">qualify</w> <w lemma="the" pos="d" xml:id="A07495-029-b-0580">the</w> <w lemma="rage" pos="n1" xml:id="A07495-029-b-0590">rage</w> <w lemma="of" pos="acp-p" xml:id="A07495-029-b-0600">of</w> <w lemma="the" pos="d" xml:id="A07495-029-b-0610">the</w> <w lemma="time" pos="n1" xml:id="A07495-029-b-0620">Time</w> <pc xml:id="A07495-029-b-0630">,</pc> <w lemma="to" pos="acp-cs" xml:id="A07495-029-b-0640">to</w> <w lemma="follow" pos="vvi" xml:id="A07495-029-b-0650">follow</w> <pc xml:id="A07495-029-b-0660">,</pc> <w lemma="to" pos="acp-cs" xml:id="A07495-029-b-0670">to</w> <w lemma="call" pos="vvi" xml:id="A07495-029-b-0680">call</w> <w lemma="back" pos="av" xml:id="A07495-029-b-0690">back</w> <pc xml:id="A07495-029-b-0700">,</pc> <w lemma="and" pos="cc" xml:id="A07495-029-b-0710">and</w> <w lemma="sometime" pos="av" xml:id="A07495-029-b-0720">sometimes</w> <w lemma="to" pos="acp-cs" xml:id="A07495-029-b-0730">to</w> <w lemma="encounter" pos="vvi" xml:id="A07495-029-b-0740">encounter</w> <w lemma="gentleman" pos="n2" xml:id="A07495-029-b-0750">gentlemen</w> <w lemma="when" pos="crq-cs" xml:id="A07495-029-b-0760">when</w> <w lemma="they" pos="pns" xml:id="A07495-029-b-0770">they</w> <w lemma="run" pos="vvb" xml:id="A07495-029-b-0780">run</w> <w lemma="in" pos="acp-p" xml:id="A07495-029-b-0790">in</w> <w lemma="arrearage" pos="n2" xml:id="A07495-029-b-0800" reg="arrearages">arrerages</w> <pc xml:id="A07495-029-b-0810">,</pc> <w lemma="I" pos="pns" xml:id="A07495-029-b-0820">I</w> <w lemma="tell" pos="vvb" xml:id="A07495-029-b-0830">tell</w> <w lemma="thou" pos="pno" xml:id="A07495-029-b-0840">thee</w> <w lemma="there" pos="av" xml:id="A07495-029-b-0850" reg="there" type="contract1">ther</w> <w xml:id="A07495-029-b-0850c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="no" pos="d-x" xml:id="A07495-029-b-0860">no</w> <w lemma="averment" pos="n1" xml:id="A07495-029-b-0870" reg="averment">auerment</w> <w lemma="against" pos="acp-p" xml:id="A07495-029-b-0880">against</w> <w lemma="our" pos="po" xml:id="A07495-029-b-0890">our</w> <w lemma="book" pos="n1" xml:id="A07495-029-b-0900" reg="Book">Booke</w> <w lemma="case" pos="n2" xml:id="A07495-029-b-0910">Cases</w> <pc xml:id="A07495-029-b-0920">:</pc> <w lemma="it" pos="pn" xml:id="A07495-029-b-0930" reg="'t" type="contract1">T</w> <w xml:id="A07495-029-b-0930c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="the" pos="d" xml:id="A07495-029-b-0940">the</w> <w lemma="law" pos="n1" xml:id="A07495-029-b-0950">Law</w> <w lemma="call" pos="vvn" xml:id="A07495-029-b-0960" reg="called">call'd</w> <w lemma="make" pos="vvi" xml:id="A07495-029-b-0970">make</w> <w lemma="peace" pos="n1" xml:id="A07495-029-b-0980">peace</w> <pc xml:id="A07495-029-b-0990">,</pc> <w lemma="it" pos="pn" xml:id="A07495-029-b-1000">it</w> <w lemma="make" pos="vvz" xml:id="A07495-029-b-1010">makes</w> <w lemma="they" pos="pno" xml:id="A07495-029-b-1020">them</w> <w lemma="even" pos="av" xml:id="A07495-029-b-1030" reg="even">euen</w> <pc xml:id="A07495-029-b-1040">,</pc> <w lemma="when" pos="crq-cs" xml:id="A07495-029-b-1050">when</w> <w lemma="they" pos="pns" xml:id="A07495-029-b-1060">they</w> <w lemma="be" pos="vvb" xml:id="A07495-029-b-1070">are</w> <w lemma="at" pos="acp-p" xml:id="A07495-029-b-1080">at</w> <w lemma="odds" pos="n2" xml:id="A07495-029-b-1090" reg="odds">ods</w> <pc xml:id="A07495-029-b-1100">,</pc> <w lemma="it" pos="pn" xml:id="A07495-029-b-1110">it</w> <w lemma="show" pos="vvz" xml:id="A07495-029-b-1120" reg="shows">shews</w> <w lemma="they" pos="pno" xml:id="A07495-029-b-1130" reg="'em">'hem</w> <w lemma="a" pos="d" xml:id="A07495-029-b-1140">a</w> <w lemma="flat" pos="j" xml:id="A07495-029-b-1150">flat</w> <w lemma="case" pos="n1" xml:id="A07495-029-b-1160">case</w> <pc xml:id="A07495-029-b-1170">,</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-029-b-1180">as</w> <w lemma="plain" pos="j" xml:id="A07495-029-b-1190" reg="plain">plaine</w> <w lemma="as" pos="acp-cs" xml:id="A07495-029-b-1200">as</w> <w lemma="a" pos="d" xml:id="A07495-029-b-1210">a</w> <w lemma="pack" pos="n1" xml:id="A07495-029-b-1220">pack</w> <w lemma="staff" pos="n1" xml:id="A07495-029-b-1230" reg="staff">staffe</w> <pc xml:id="A07495-029-b-1240">,</pc> <w lemma="that" pos="cs" xml:id="A07495-029-b-1250">that</w> <w lemma="be" pos="vvz" xml:id="A07495-029-b-1260">is</w> <pc xml:id="A07495-029-b-1270">,</pc> <w lemma="knock" pos="vvz" xml:id="A07495-029-b-1280">knocks</w> <w lemma="they" pos="pno" xml:id="A07495-029-b-1290" reg="'em">'hem</w> <w lemma="down" pos="acp-av" xml:id="A07495-029-b-1300" reg="down">downe</w> <w lemma="without" pos="acp-p" xml:id="A07495-029-b-1310">without</w> <w lemma="circumstance" pos="n1" xml:id="A07495-029-b-1320">circumstance</w> <pc xml:id="A07495-029-b-1330" unit="sentence"/> </p> </sp> <sp xml:id="A07495-e116780" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-029-b-1340">Club.</w> <pc xml:id="A07495-029-b-1350" unit="sentence"/> </speaker> <p xml:id="A07495-e116790"> <w lemma="I" pos="pns" xml:id="A07495-029-b-1360">I</w> <w lemma="marry" pos="vvb" xml:id="A07495-029-b-1370">marry</w> <w lemma="I" pos="pns" xml:id="A07495-029-b-1380">I</w> <w lemma="like" pos="vvb" xml:id="A07495-029-b-1390">like</w> <w lemma="that" pos="d" xml:id="A07495-029-b-1400">that</w> <w lemma="law" pos="n1" xml:id="A07495-029-b-1410">law</w> <w lemma="well" pos="av" xml:id="A07495-029-b-1420">well</w> <pc xml:id="A07495-029-b-1430">,</pc> <w lemma="it" pos="pn" xml:id="A07495-029-b-1440" reg="'t" type="contract1">t</w> <w xml:id="A07495-029-b-1440c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="study" pos="vvn" xml:id="A07495-029-b-1450" reg="studied">studyed</w> <w lemma="with" pos="acp-p" xml:id="A07495-029-b-1460">with</w> <w lemma="the" pos="d" xml:id="A07495-029-b-1470">the</w> <w lemma="turn" pos="n1_vg" xml:id="A07495-029-b-1480">turning</w> <w lemma="of" pos="acp-p" xml:id="A07495-029-b-1490">of</w> <w lemma="a" pos="d" xml:id="A07495-029-b-1500">a</w> <w lemma="hand" pos="n1" xml:id="A07495-029-b-1510">hand</w> <pc xml:id="A07495-029-b-1520">:</pc> <w lemma="there" pos="av" xml:id="A07495-029-b-1530" reg="there" type="contract1">ther</w> <w xml:id="A07495-029-b-1530c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="no" pos="d-x" xml:id="A07495-029-b-1540">no</w> <w lemma="quiddit" pos="n2" xml:id="A07495-029-b-1550">quiddits</w> <pc xml:id="A07495-029-b-1560">,</pc> <w lemma="nor" pos="cc-x" xml:id="A07495-029-b-1570">nor</w> <w lemma="pedlar" pos="n2" xml:id="A07495-029-b-1580" reg="pedlars">pedlers</w> <w lemma="french" pos="j-nn" xml:id="A07495-029-b-1590">French</w> <w lemma="in" pos="acp-p" xml:id="A07495-029-b-1600" type="contract1" reg="in">in</w> <w xml:id="A07495-029-b-1600c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">'t</w> <pc xml:id="A07495-029-b-1610">,</pc> <w lemma="there" pos="av" xml:id="A07495-029-b-1620">there</w> <w lemma="need" pos="vvz" xml:id="A07495-029-b-1630">needs</w> <w lemma="no" pos="d-x" xml:id="A07495-029-b-1640">no</w> <w lemma="book" pos="n1" xml:id="A07495-029-b-1650">book</w> <w lemma="for" pos="acp-p" xml:id="A07495-029-b-1660">for</w> <w lemma="the" pos="d" xml:id="A07495-029-b-1670">th'</w> <w lemma="exposition" pos="n1" xml:id="A07495-029-b-1680">exposition</w> <w lemma="of" pos="acp-p" xml:id="A07495-029-b-1690" type="contract1" reg="o'">o'</w> <w xml:id="A07495-029-b-1690c" type="contract2" lemma="the" pos="d" reg="th'" join="left">th</w> <w lemma="term" pos="n2" xml:id="A07495-029-b-1700" reg="terms">tearmes</w> <pc xml:id="A07495-029-b-1710">;</pc> <w lemma="it" pos="pn" xml:id="A07495-029-b-1720" reg="'t" type="contract1">t</w> <w xml:id="A07495-029-b-1720c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="as" pos="acp-p" xml:id="A07495-029-b-1730">as</w> <w lemma="easy" pos="av_j" xml:id="A07495-029-b-1740">easily</w> <w lemma="learn" pos="vvn" xml:id="A07495-029-b-1750">learned</w> <w lemma="as" pos="acp-p" xml:id="A07495-029-b-1760">as</w> <w lemma="the" pos="d" xml:id="A07495-029-b-1770">the</w> <w lemma="fell" pos="n1_vg" xml:id="A07495-029-b-1780">felling</w> <w lemma="of" pos="acp-p" xml:id="A07495-029-b-1790">of</w> <w lemma="wood" pos="n1" xml:id="A07495-029-b-1800">wood</w> <pc xml:id="A07495-029-b-1810">,</pc> <w lemma="and" pos="cc" xml:id="A07495-029-b-1820">and</w> <w lemma="get" pos="vvg" xml:id="A07495-029-b-1830">getting</w> <w lemma="of" pos="acp-p" xml:id="A07495-029-b-1840">of</w> <w lemma="child" pos="n2" xml:id="A07495-029-b-1850">Children</w> <pc xml:id="A07495-029-b-1860">,</pc> <w lemma="all" pos="d" xml:id="A07495-029-b-1870">all</w> <w lemma="be" pos="vvz" xml:id="A07495-029-b-1880">is</w> <w lemma="but" pos="acp-av" xml:id="A07495-029-b-1890">but</w> <w lemma="lay" pos="vvg" xml:id="A07495-029-b-1900">laying</w> <w lemma="on" pos="acp-p" xml:id="A07495-029-b-1910">on</w> <w lemma="load" pos="n1" xml:id="A07495-029-b-1920" reg="load">loade</w> <w lemma="the" pos="d" xml:id="A07495-029-b-1930">the</w> <w lemma="down" pos="acp-av" xml:id="A07495-029-b-1940" reg="down">downe</w> <w lemma="right" pos="j" xml:id="A07495-029-b-1950">right</w> <w lemma="blow" pos="n1" xml:id="A07495-029-b-1960">blow</w> <pc xml:id="A07495-029-b-1970" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e116800" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-029-b-1980">Dry.</w> <pc xml:id="A07495-029-b-1990" unit="sentence"/> </speaker> <p xml:id="A07495-e116810"> <w lemma="I" pos="pns" xml:id="A07495-029-b-2000">I</w> <w lemma="and" pos="cc" xml:id="A07495-029-b-2010">and</w> <w lemma="by" pos="acp-p" xml:id="A07495-029-b-2020">by</w> <w lemma="the" pos="d" xml:id="A07495-029-b-2030">the</w> <w lemma="way" pos="n1" xml:id="A07495-029-b-2040">way</w> <w lemma="of" pos="acp-p" xml:id="A07495-029-b-2050">of</w> <w lemma="exhortation" pos="n1" xml:id="A07495-029-b-2060">exhortation</w> <w lemma="it" pos="pn" xml:id="A07495-029-b-2070">it</w> <w lemma="print" pos="vvz" xml:id="A07495-029-b-2080">prints</w> <w lemma="this" pos="d" xml:id="A07495-029-b-2090">this</w> <w lemma="moral" pos="j" xml:id="A07495-029-b-2100" reg="moral">morall</w> <w lemma="sentence" pos="n1" xml:id="A07495-029-b-2110">Sentence</w> <w lemma="on" pos="acp-p" xml:id="A07495-029-b-2120">on</w> <w lemma="their" pos="po" xml:id="A07495-029-b-2130">their</w> <w lemma="costard" pos="n2" xml:id="A07495-029-b-2140">Costards</w> <pc xml:id="A07495-029-b-2150">,</pc> <w lemma="in" pos="acp-p" xml:id="A07495-029-b-2160">in</w> <w lemma="capital" pos="j" xml:id="A07495-029-b-2170" reg="Capital">Capitall</w> <w lemma="letter" pos="n2" xml:id="A07495-029-b-2180">Letters</w> <w lemma="agree" pos="vvb" xml:id="A07495-029-b-2190" rendition="#hi">Agree</w> <pc xml:id="A07495-029-b-2200" rendition="#hi">?</pc> <w lemma="for" pos="acp-p" xml:id="A07495-029-b-2210" rendition="#hi">for</w> <w lemma="the" pos="d" xml:id="A07495-029-b-2220" rendition="#hi">the</w> <w lemma="law" pos="n1" xml:id="A07495-029-b-2230" rendition="#hi">Law</w> <w lemma="be" pos="vvz" xml:id="A07495-029-b-2240" rendition="#hi">is</w> <w lemma="costly" pos="j" xml:id="A07495-029-b-2250" rendition="#hi">costly</w> <pc xml:id="A07495-029-b-2260" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e116820" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-029-b-2270">Club.</w> <pc xml:id="A07495-029-b-2280" unit="sentence"/> </speaker> <p xml:id="A07495-e116830"> <w lemma="good" pos="j" xml:id="A07495-029-b-2290">Good</w> <w lemma="good" pos="j" xml:id="A07495-029-b-2300">good</w> <pc xml:id="A07495-029-b-2310">;</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-029-b-2320">but</w> <w lemma="all" pos="d" xml:id="A07495-029-b-2330" reg="all">al</w> <w lemma="this" pos="d" xml:id="A07495-029-b-2340">this</w> <w lemma="while" pos="n1" xml:id="A07495-029-b-2350">while</w> <w lemma="there" pos="av" xml:id="A07495-029-b-2360" reg="there" type="contract1">ther</w> <w xml:id="A07495-029-b-2360c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="no" pos="d-x" xml:id="A07495-029-b-2370">no</w> <w lemma="doctor" pos="n1" xml:id="A07495-029-b-2380">Doctor</w> <w lemma="think" pos="vvd" xml:id="A07495-029-b-2390">thought</w> <w lemma="on" pos="acp-av" xml:id="A07495-029-b-2400">on</w> <pc xml:id="A07495-029-b-2410">,</pc> <w lemma="we" pos="pns" xml:id="A07495-029-b-2420">we</w> <w lemma="must" pos="vmb" xml:id="A07495-029-b-2430">must</w> <w lemma="have" pos="vvi" xml:id="A07495-029-b-2440" reg="have">haue</w> <w lemma="one" pos="pi" xml:id="A07495-029-b-2450">one</w> <w lemma="to" pos="acp-cs" xml:id="A07495-029-b-2460">to</w> <w lemma="arbitrate" pos="vvi" xml:id="A07495-029-b-2470">arbitrate</w> <pc xml:id="A07495-029-b-2480" unit="sentence">;</pc> </p> </sp> <sp xml:id="A07495-e116840" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-029-b-2490">Dry.</w> <pc xml:id="A07495-029-b-2500" unit="sentence"/> </speaker> <p xml:id="A07495-e116850"> <w lemma="why" pos="crq-q" xml:id="A07495-029-b-2510" reg="Why">VVhy</w> <pc join="right" xml:id="A07495-029-b-2520">(</pc> <w lemma="master" pos="n1" xml:id="A07495-029-b-2530" reg="master">maister</w> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-029-b-2540" rendition="#hi">Gerardine</w> <pc xml:id="A07495-029-b-2550">)</pc> <w lemma="man" pos="n1" xml:id="A07495-029-b-2560">man</w> <pc xml:id="A07495-029-b-2570">,</pc> <w lemma="have" pos="vvz" xml:id="A07495-029-b-2580">has</w> <w lemma="his" pos="po" xml:id="A07495-029-b-2590">his</w> <w lemma="name" pos="n1" xml:id="A07495-029-b-2600">name</w> <w lemma="for" pos="acp-p" xml:id="A07495-029-b-2610">for</w> <w lemma="the" pos="d" xml:id="A07495-029-b-2620">the</w> <w lemma="purpose" pos="n1" xml:id="A07495-029-b-2630">purpose</w> <pc xml:id="A07495-029-b-2640">,</pc> <w lemma="he" pos="pns" xml:id="A07495-029-b-2650">he</w> <w lemma="shall" pos="vmb" xml:id="A07495-029-b-2660">shall</w> <w lemma="be" pos="vvi" xml:id="A07495-029-b-2670">be</w> <w lemma="call" pos="vvn" xml:id="A07495-029-b-2680" reg="called">call'd</w> <w lemma="doctor" pos="n1" xml:id="A07495-029-b-2690">Doctor</w> <w lemma="stickler" pos="n1" xml:id="A07495-029-b-2700" rendition="#hi">Stickler</w> <pc xml:id="A07495-029-b-2710" rendition="#hi">,</pc> <w lemma="Lupus" pos="n1-nn" xml:id="A07495-029-b-2720" rendition="#hi">Lupus</w> <w lemma="est" pos="fw-la" xml:id="A07495-029-b-2730" rendition="#hi">est</w> <w lemma="in" pos="acp-p" xml:id="A07495-029-b-2740" rendition="#hi">in</w> <w lemma="fabula" pos="fw-la" xml:id="A07495-029-b-2750" rendition="#hi">Fabula</w> <pc xml:id="A07495-029-b-2760" rendition="#hi">,</pc> <w lemma="here" pos="av" xml:id="A07495-029-b-2770" reg="here">heere</w> <w lemma="he" pos="pns" xml:id="A07495-029-b-2780" reg="he">hee</w> <w lemma="come" pos="vvz" xml:id="A07495-029-b-2790">comes</w> <pc xml:id="A07495-029-b-2800" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e116860"> <w lemma="enter" pos="vvb" xml:id="A07495-029-b-2810">Enter</w> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-029-b-2820">Gerardine</w> <pc xml:id="A07495-029-b-2830" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e116870" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-029-b-2840">Ger.</w> <pc xml:id="A07495-029-b-2850" unit="sentence"/> </speaker> <p xml:id="A07495-e116880"> <w lemma="how" pos="crq-q" xml:id="A07495-029-b-2860">How</w> <w lemma="now" pos="av" xml:id="A07495-029-b-2870">now</w> <w lemma="lad" pos="n2" xml:id="A07495-029-b-2880">lads</w> <w lemma="do" pos="vvz" xml:id="A07495-029-b-2890" reg="does">do's</w> <w lemma="our" pos="po" xml:id="A07495-029-b-2900">our</w> <w lemma="conceit" pos="n1" xml:id="A07495-029-b-2910">Conceit</w> <w lemma="cotton" pos="n1" xml:id="A07495-029-b-2920" reg="cotton">cotten</w> <pc xml:id="A07495-029-b-2930">,</pc> <w lemma="have" pos="vvb" xml:id="A07495-029-b-2940" reg="ha'">ha</w> <w lemma="you" pos="pn" xml:id="A07495-029-b-2950">you</w> <w lemma="summon" pos="vvn" xml:id="A07495-029-b-2960" reg="summoned">summond</w> <w lemma="your" pos="po" xml:id="A07495-029-b-2970">your</w> <w lemma="wit" pos="n2" xml:id="A07495-029-b-2980">wits</w> <w lemma="from" pos="acp-p" xml:id="A07495-029-b-2990">from</w> <w lemma="wool" pos="n1" xml:id="A07495-029-b-3000">wool</w> <w lemma="gather" pos="vvg" xml:id="A07495-029-b-3010">gathering</w> <pc xml:id="A07495-029-b-3020" unit="sentence">?</pc> <w lemma="be" pos="vvb" xml:id="A07495-029-b-3030">Are</w> <w lemma="you" pos="pn" xml:id="A07495-029-b-3040">you</w> <w lemma="fraught" pos="vvn" xml:id="A07495-029-b-3050" reg="fraughted">frought</w> <w lemma="with" pos="acp-p" xml:id="A07495-029-b-3060">with</w> <w lemma="matter" pos="n1" xml:id="A07495-029-b-3070">matter</w> <w lemma="for" pos="acp-p" xml:id="A07495-029-b-3080">for</w> <w lemma="this" pos="d" xml:id="A07495-029-b-3090">this</w> <w lemma="merriment" pos="n1" xml:id="A07495-029-b-3100" reg="merriment">merryment</w> <pc xml:id="A07495-029-b-3110" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e116890" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-029-b-3120">Dry.</w> <pc xml:id="A07495-029-b-3130" unit="sentence"/> </speaker> <p xml:id="A07495-e116900"> <w lemma="full" pos="j" xml:id="A07495-029-b-3140">Full</w> <w lemma="full" pos="j" xml:id="A07495-029-b-3150">full</w> <pc xml:id="A07495-029-b-3160">,</pc> <w lemma="we" pos="pns" xml:id="A07495-029-b-3170" reg="we">wee</w> <w lemma="be" pos="vvb" xml:id="A07495-029-b-3180">are</w> <w lemma="in" pos="acp-p" xml:id="A07495-029-b-3190">in</w> <w lemma="labour" pos="n1" xml:id="A07495-029-b-3200" reg="labour">labor</w> <w lemma="man" pos="n1" xml:id="A07495-029-b-3210">man</w> <pc xml:id="A07495-029-b-3220">,</pc> <w lemma="and" pos="cc" xml:id="A07495-029-b-3230">and</w> <w lemma="we" pos="pns" xml:id="A07495-029-b-3240">we</w> <w lemma="shall" pos="vmb" xml:id="A07495-029-b-3250">shall</w> <w lemma="die" pos="vvi" xml:id="A07495-029-b-3260">die</w> <w lemma="without" pos="acp-p" xml:id="A07495-029-b-3270">without</w> <w lemma="midwifery" pos="n1" xml:id="A07495-029-b-3280" reg="midwifery">midwiferie</w> <pc xml:id="A07495-029-b-3290" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e116910" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-029-b-3300">Club.</w> <pc xml:id="A07495-029-b-3310" unit="sentence"/> </speaker> <p xml:id="A07495-e116920"> <w lemma="we" pos="pns" xml:id="A07495-029-b-3320">We</w> <w lemma="be" pos="vvb" xml:id="A07495-029-b-3330">are</w> <w lemma="ravish" pos="vvn" xml:id="A07495-029-b-3340" reg="ravished">rauisht</w> <w lemma="with" pos="acp-p" xml:id="A07495-029-b-3350">with</w> <w lemma="delight" pos="n1" xml:id="A07495-029-b-3360">delight</w> <w lemma="like" pos="acp-p" xml:id="A07495-029-b-3370">like</w> <w lemma="the" pos="d" xml:id="A07495-029-b-3380">the</w> <w lemma="wench" pos="n1" xml:id="A07495-029-b-3390">wench</w> <w lemma="that" pos="cs" xml:id="A07495-029-b-3400">that</w> <w lemma="be" pos="vvd" xml:id="A07495-029-b-3410">was</w> <w lemma="get" pos="vvn" xml:id="A07495-029-b-3420">got</w> <w lemma="with" pos="acp-p" xml:id="A07495-029-b-3430">with</w> <w lemma="child" pos="n1" xml:id="A07495-029-b-3440">child</w> <w lemma="against" pos="acp-p" xml:id="A07495-029-b-3450">against</w> <w lemma="her" pos="po" xml:id="A07495-029-b-3460">her</w> <w lemma="stomach" pos="n1" xml:id="A07495-029-b-3470">stomach</w> <pc xml:id="A07495-029-b-3480">�</pc> <w lemma="oh" pos="uh" xml:id="A07495-029-b-3490" reg="Oh">O</w> <w lemma="but" pos="acp-cc" xml:id="A07495-029-b-3500">but</w> <w lemma="if" pos="cs" xml:id="A07495-029-b-3510">if</w> <w lemma="we" pos="pns" xml:id="A07495-029-b-3520">we</w> <w lemma="can" pos="vmd" xml:id="A07495-029-b-3530">could</w> <w lemma="wrest" pos="vvi" xml:id="A07495-029-b-3540">wrest</w> <w lemma="this" pos="d" xml:id="A07495-029-b-3550">this</w> <w lemma="smock" pos="n1" xml:id="A07495-029-b-3560">smock</w> <w lemma="law" pos="n1" xml:id="A07495-029-b-3570">law</w> <pc join="right" xml:id="A07495-029-b-3580">(</pc> <w lemma="now" pos="av" xml:id="A07495-029-b-3590">now</w> <w lemma="in" pos="acp-p" xml:id="A07495-029-b-3600">in</w> <w lemma="hand" pos="n1" xml:id="A07495-029-b-3610">hand</w> <pc xml:id="A07495-029-b-3620">)</pc> <w lemma="to" pos="acp-p" xml:id="A07495-029-b-3630">to</w> <w lemma="our" pos="po" xml:id="A07495-029-b-3640">our</w> <w lemma="club" pos="n1" xml:id="A07495-029-b-3650">Club</w> <w lemma="law" pos="n1" xml:id="A07495-029-b-3660">law</w> <pc xml:id="A07495-029-b-3670">,</pc> <w lemma="it" pos="pn" xml:id="A07495-029-b-3680">it</w> <w lemma="be" pos="vvd" xml:id="A07495-029-b-3690">were</w> <w lemma="excellent" pos="j" xml:id="A07495-029-b-3700">excellent</w> <pc xml:id="A07495-029-b-3710" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e116930" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-029-b-3720">Dry.</w> <pc xml:id="A07495-029-b-3730" unit="sentence"/> </speaker> <p xml:id="A07495-e116940"> <w lemma="easy" pos="av_j" xml:id="A07495-029-b-3740">Easily</w> <pc xml:id="A07495-029-b-3750">,</pc> <w lemma="easy" pos="av_j" xml:id="A07495-029-b-3760">easily</w> <pc xml:id="A07495-029-b-3770">,</pc> <w lemma="all" pos="d" xml:id="A07495-029-b-3780">all</w> <w lemma="shall" pos="vmb" xml:id="A07495-029-b-3790">shall</w> <w lemma="be" pos="vvi" xml:id="A07495-029-b-3800">be</w> <w lemma="call" pos="vvn" xml:id="A07495-029-b-3810">called</w> <w lemma="the" pos="d" xml:id="A07495-029-b-3820">the</w> <w lemma="club" pos="n1" xml:id="A07495-029-b-3830">Club</w> <w lemma="law" pos="n1" xml:id="A07495-029-b-3840">law</w> <pc xml:id="A07495-029-b-3850" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e116950" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-029-b-3860">Ger.</w> <pc xml:id="A07495-029-b-3870" unit="sentence"/> </speaker> <p xml:id="A07495-e116960"> <w lemma="as" pos="acp-p" xml:id="A07495-029-b-3880">As</w> <w lemma="how" pos="crq-q" xml:id="A07495-029-b-3890">how</w> <pc xml:id="A07495-029-b-3900" unit="sentence">?</pc> </p> </sp> <pb facs="30" xml:id="A07495-030-a"/> <sp xml:id="A07495-e116970" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-030-a-0010">Dry.</w> <pc xml:id="A07495-030-a-0020" unit="sentence"/> </speaker> <p xml:id="A07495-e116980"> <w lemma="why" pos="crq-q" xml:id="A07495-030-a-0030" reg="Why">VVhy</w> <w lemma="thus" pos="av" xml:id="A07495-030-a-0040">thus</w> <pc xml:id="A07495-030-a-0050">:</pc> <w lemma="club" pos="n1" xml:id="A07495-030-a-0060">Club</w> <w lemma="be" pos="vvz" xml:id="A07495-030-a-0070">is</w> <w lemma="the" pos="d" xml:id="A07495-030-a-0080">the</w> <w lemma="crier" pos="n1" xml:id="A07495-030-a-0090">Crier</w> <pc xml:id="A07495-030-a-0100">,</pc> <w lemma="I" pos="pns" xml:id="A07495-030-a-0110" rendition="#hi">I</w> <w lemma="be" pos="vvm" xml:id="A07495-030-a-0120">am</w> <w lemma="Poppin" pos="n1-nn" xml:id="A07495-030-a-0130">Poppin</w> <w lemma="the" pos="d" xml:id="A07495-030-a-0140">the</w> <w lemma="proctor" pos="n1" xml:id="A07495-030-a-0150">Proctor</w> <w lemma="and" pos="cc" xml:id="A07495-030-a-0160">and</w> <w lemma="you" pos="pn" xml:id="A07495-030-a-0170">you</w> <w lemma="stickler" pos="n1" xml:id="A07495-030-a-0180">Stickler</w> <w lemma="the" pos="d" xml:id="A07495-030-a-0190">the</w> <w lemma="doctor" pos="n1" xml:id="A07495-030-a-0200">Doctor</w> <pc xml:id="A07495-030-a-0210">,</pc> <w lemma="he" pos="pns" xml:id="A07495-030-a-0220">he</w> <w lemma="call" pos="vvz" xml:id="A07495-030-a-0230">calls</w> <w lemma="they" pos="pno" xml:id="A07495-030-a-0240">them</w> <w lemma="to" pos="acp-cs" xml:id="A07495-030-a-0250">to</w> <w lemma="appear" pos="vvi" xml:id="A07495-030-a-0260" reg="appear">appeare</w> <pc xml:id="A07495-030-a-0270">,</pc> <w lemma="I" pos="pns" xml:id="A07495-030-a-0280" rendition="#hi">I</w> <w lemma="must" pos="vmb" xml:id="A07495-030-a-0290">must</w> <w lemma="be" pos="vvi" xml:id="A07495-030-a-0300">be</w> <w lemma="of" pos="acp-p" xml:id="A07495-030-a-0310">of</w> <w lemma="their" pos="po" xml:id="A07495-030-a-0320">their</w> <w lemma="counsel" pos="n1" xml:id="A07495-030-a-0330">counsel</w> <pc xml:id="A07495-030-a-0340">,</pc> <w xml:id="A07495-030-a-0350" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="you" pos="pn" xml:id="A07495-030-a-0360">you</w> <w lemma="must" pos="vmb" xml:id="A07495-030-a-0370">must</w> <w lemma="atone" pos="vvi" xml:id="A07495-030-a-0380" reg="atone">attone</w> <w lemma="they" pos="pno" xml:id="A07495-030-a-0390">them</w> <w lemma="put" pos="vvi" xml:id="A07495-030-a-0400">put</w> <w lemma="they" pos="pno" xml:id="A07495-030-a-0410" reg="'em">'hem</w> <w lemma="together" pos="av" xml:id="A07495-030-a-0420">together</w> <w lemma="we" pos="pns" xml:id="A07495-030-a-0430">we</w> <w lemma="may" pos="vmb" xml:id="A07495-030-a-0440">may</w> <w lemma="know" pos="vvi" xml:id="A07495-030-a-0450">know</w> <w lemma="their" pos="po" xml:id="A07495-030-a-0460">their</w> <w lemma="case" pos="n2" xml:id="A07495-030-a-0470">cases</w> <pc xml:id="A07495-030-a-0480">,</pc> <w lemma="and" pos="cc" xml:id="A07495-030-a-0490">and</w> <w lemma="be" pos="vvb" xml:id="A07495-030-a-0500">be</w> <w lemma="in" pos="acp-p" xml:id="A07495-030-a-0510">in</w> <w lemma="their" pos="po" xml:id="A07495-030-a-0520">their</w> <w lemma="element" pos="n2" xml:id="A07495-030-a-0530">Elements</w> <pc join="right" xml:id="A07495-030-a-0540">(</pc> <w lemma="mark" pos="vvb" xml:id="A07495-030-a-0550">mark</w> <w lemma="you" pos="pn" xml:id="A07495-030-a-0560">you</w> <w lemma="i" pos="pno" xml:id="A07495-030-a-0570">me</w> <pc xml:id="A07495-030-a-0580">)</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-030-a-0590">but</w> <w lemma="they" pos="pns" xml:id="A07495-030-a-0600">they</w> <w lemma="can" pos="vmb-x" xml:id="A07495-030-a-0610">cannot</w> <w lemma="be" pos="vvi" xml:id="A07495-030-a-0620">be</w> <w lemma="in" pos="acp-p" xml:id="A07495-030-a-0630">in</w> <w lemma="we" pos="png" xml:id="A07495-030-a-0640">ours</w> <pc xml:id="A07495-030-a-0650">,</pc> <w lemma="tut" pos="uh" xml:id="A07495-030-a-0660">Tut</w> <pc xml:id="A07495-030-a-0670">,</pc> <w lemma="none" pos="pi-x" xml:id="A07495-030-a-0680">none</w> <w lemma="know" pos="vvz" xml:id="A07495-030-a-0690" reg="knows">knowes</w> <w lemma="our" pos="po" xml:id="A07495-030-a-0700">our</w> <w lemma="secret" pos="n2_j" xml:id="A07495-030-a-0710">secrets</w> <pc xml:id="A07495-030-a-0720">,</pc> <w lemma="we" pos="pns" xml:id="A07495-030-a-0730">we</w> <w lemma="can" pos="vmb" xml:id="A07495-030-a-0740">can</w> <w lemma="speak" pos="vvi" xml:id="A07495-030-a-0750">speak</w> <w lemma="fustian" pos="n1" xml:id="A07495-030-a-0760">fustian</w> <w lemma="above" pos="acp-p" xml:id="A07495-030-a-0770" reg="above">aboue</w> <w lemma="their" pos="po" xml:id="A07495-030-a-0780">their</w> <w lemma="understanding" pos="n1" xml:id="A07495-030-a-0790" reg="understanding">vndersta�ding</w> <pc xml:id="A07495-030-a-0800">,</pc> <w xml:id="A07495-030-a-0810" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="make" pos="vvi" xml:id="A07495-030-a-0820">make</w> <w lemma="ass" pos="n2" xml:id="A07495-030-a-0830">Asses</w> <w lemma="ear" pos="n2" xml:id="A07495-030-a-0840" reg="ears">eares</w> <w lemma="attentive" pos="j" xml:id="A07495-030-a-0850" reg="attentive">attentiue</w> <pc xml:id="A07495-030-a-0860">,</pc> <w lemma="i" pos="pns" xml:id="A07495-030-a-0870" reg="I" type="contract1">I</w> <w xml:id="A07495-030-a-0870c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="play" pos="vvi" xml:id="A07495-030-a-0880">play</w> <w lemma="Ambidexter" pos="n1-nn" xml:id="A07495-030-a-0890" rendition="#hi">Ambodexter</w> <w lemma="tell" pos="vvi" xml:id="A07495-030-a-0900">tell</w> <w lemma="they" pos="pno" xml:id="A07495-030-a-0910" reg="'em">'hem</w> <w lemma="it" pos="pn" xml:id="A07495-030-a-0920" reg="'t" type="contract1">t</w> <w xml:id="A07495-030-a-0920c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="a" pos="d" xml:id="A07495-030-a-0930">a</w> <w lemma="plain" pos="n1" xml:id="A07495-030-a-0940" reg="plain">playn</w> <w lemma="case" pos="n1" xml:id="A07495-030-a-0950">Case</w> <w lemma="and" pos="cc" xml:id="A07495-030-a-0960">and</w> <w lemma="put" pos="vvi" xml:id="A07495-030-a-0970">put</w> <w lemma="they" pos="pno" xml:id="A07495-030-a-0980" reg="'em">'hem</w> <w lemma="down" pos="acp-av" xml:id="A07495-030-a-0990" reg="down">downe</w> <w lemma="with" pos="acp-p" xml:id="A07495-030-a-1000">with</w> <w lemma="the" pos="d" xml:id="A07495-030-a-1010">the</w> <w lemma="club" pos="n1" xml:id="A07495-030-a-1020">club</w> <w lemma="law" pos="n1" xml:id="A07495-030-a-1030">law</w> <pc xml:id="A07495-030-a-1040">;</pc> <w lemma="so" pos="av" xml:id="A07495-030-a-1050">so</w> <w lemma="that" pos="d" xml:id="A07495-030-a-1060">that</w> <pc join="right" xml:id="A07495-030-a-1070">(</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-030-a-1080">as</w> <w lemma="club" pos="n1" xml:id="A07495-030-a-1090" rendition="#hi">Club</w> <w lemma="say" pos="vvd" xml:id="A07495-030-a-1100" reg="said">saide</w> <w lemma="well" pos="av" xml:id="A07495-030-a-1110">well</w> <w lemma="even" pos="av" xml:id="A07495-030-a-1120" reg="e'en">ee'</w> <w lemma="now" pos="av" xml:id="A07495-030-a-1130">now</w> <pc xml:id="A07495-030-a-1140">)</pc> <w lemma="our" pos="po" xml:id="A07495-030-a-1150">our</w> <w lemma="knavery" pos="n1" xml:id="A07495-030-a-1160" reg="knavery">knauery</w> <w lemma="be" pos="vvz" xml:id="A07495-030-a-1170">is</w> <w lemma="as" pos="acp-av" xml:id="A07495-030-a-1180">as</w> <w lemma="near" pos="av_j" xml:id="A07495-030-a-1190" reg="near">neere</w> <w lemma="ally" pos="vvn" xml:id="A07495-030-a-1200">allied</w> <pc xml:id="A07495-030-a-1210">,</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-030-a-1220">as</w> <w lemma="fell" pos="n1_vg" xml:id="A07495-030-a-1230">felling</w> <w lemma="of" pos="acp-p" xml:id="A07495-030-a-1240">of</w> <w lemma="wood" pos="n1" xml:id="A07495-030-a-1250">wood</w> <w lemma="and" pos="cc" xml:id="A07495-030-a-1260">and</w> <w lemma="get" pos="n1_vg" xml:id="A07495-030-a-1270">getting</w> <w lemma="of" pos="acp-p" xml:id="A07495-030-a-1280">of</w> <w lemma="child" pos="n2" xml:id="A07495-030-a-1290">children</w> <pc xml:id="A07495-030-a-1300" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e116990" who="A07495-gerardine"> <speaker> <w lemma="Gera." pos="n-ab" xml:id="A07495-030-a-1310">Gera.</w> <pc xml:id="A07495-030-a-1320" unit="sentence"/> </speaker> <p xml:id="A07495-e117000"> <w lemma="excellent" pos="j" xml:id="A07495-030-a-1330">Excellent</w> <w lemma="excellent" pos="j" xml:id="A07495-030-a-1340">excellent</w> <pc xml:id="A07495-030-a-1350">,</pc> <w lemma="by" pos="acp-p" xml:id="A07495-030-a-1360">by</w> <w lemma="this" pos="d" xml:id="A07495-030-a-1370">this</w> <w lemma="they" pos="pns" xml:id="A07495-030-a-1380">they</w> <w lemma="be" pos="vvb" xml:id="A07495-030-a-1390">are</w> <w lemma="at" pos="acp-p" xml:id="A07495-030-a-1400">at</w> <w lemma="hand" pos="n1" xml:id="A07495-030-a-1410">hand</w> <pc xml:id="A07495-030-a-1420">;</pc> <w lemma="let" pos="vvb" xml:id="A07495-030-a-1430" reg="let" type="contract1">le</w> <w xml:id="A07495-030-a-1430c" type="contract2" lemma="we" pos="pno" reg="'s" join="left">ts</w> <w lemma="bear" pos="vvi" xml:id="A07495-030-a-1440">bear</w> <w lemma="these" pos="d" xml:id="A07495-030-a-1450">these</w> <w lemma="thing" pos="n2" xml:id="A07495-030-a-1460">things</w> <w lemma="like" pos="acp-p" xml:id="A07495-030-a-1470">like</w> <w lemma="ourselves" pos="px" xml:id="A07495-030-a-1480" reg="ourselves">our selues</w> <pc xml:id="A07495-030-a-1490">;</pc> <w lemma="i" pos="pns" xml:id="A07495-030-a-1500" reg="I" type="contract1">I</w> <w xml:id="A07495-030-a-1500c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="withdraw" pos="vvi" xml:id="A07495-030-a-1510">withdraw</w> <w lemma="and" pos="cc" xml:id="A07495-030-a-1520">and</w> <w lemma="put" pos="vvi" xml:id="A07495-030-a-1530">put</w> <w lemma="on" pos="acp-p" xml:id="A07495-030-a-1540">on</w> <w lemma="my" pos="po" xml:id="A07495-030-a-1550">my</w> <w lemma="habiliment" pos="n2" xml:id="A07495-030-a-1560">habiliments</w> <w lemma="and" pos="cc" xml:id="A07495-030-a-1570">and</w> <w lemma="then" pos="av" xml:id="A07495-030-a-1580">then</w> <w lemma="enter" pos="vvb" xml:id="A07495-030-a-1590">enter</w> <w lemma="for" pos="acp-p" xml:id="A07495-030-a-1600">for</w> <w lemma="the" pos="d" xml:id="A07495-030-a-1610">the</w> <w lemma="doctor" pos="n1" xml:id="A07495-030-a-1620">Doctor</w> <pc xml:id="A07495-030-a-1630" unit="sentence">.</pc> </p> <stage xml:id="A07495-e117010"> <w lemma="Exit" pos="fw-la" xml:id="A07495-030-a-1640">Exit</w> <pc xml:id="A07495-030-a-1650" unit="sentence">.</pc> </stage> </sp> <stage xml:id="A07495-e117020"> <w lemma="enter" pos="vvb" xml:id="A07495-030-a-1660">Enter</w> <w lemma="doctor" pos="n1" xml:id="A07495-030-a-1670">Doctor</w> <w lemma="glister" pos="n1" xml:id="A07495-030-a-1680">Glister</w> <w lemma="and" pos="cc" xml:id="A07495-030-a-1690">and</w> <w lemma="Purge" pos="n1-nn" xml:id="A07495-030-a-1700">Purge</w> <pc xml:id="A07495-030-a-1710" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e117030" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-030-a-1720">Dry.</w> <pc xml:id="A07495-030-a-1730" unit="sentence"/> </speaker> <p xml:id="A07495-e117040"> <w lemma="do" pos="vvb" xml:id="A07495-030-a-1740">Do</w> <w lemma="so" pos="av" xml:id="A07495-030-a-1750">so</w> <pc xml:id="A07495-030-a-1760">,</pc> <w lemma="they" pos="pns" xml:id="A07495-030-a-1770">they</w> <w lemma="come" pos="vvb" xml:id="A07495-030-a-1780">come</w> <pc xml:id="A07495-030-a-1790">,</pc> <w lemma="they" pos="pns" xml:id="A07495-030-a-1800">they</w> <w lemma="come" pos="vvb" xml:id="A07495-030-a-1810">come</w> <pc xml:id="A07495-030-a-1820">?</pc> <w lemma="welcome" pos="uh_j" xml:id="A07495-030-a-1830">welcome</w> <w lemma="master" pos="n1" xml:id="A07495-030-a-1840">Master</w> <w lemma="doctor" pos="n1" xml:id="A07495-030-a-1850">Doctor</w> <w lemma="glister" pos="n1-nn" xml:id="A07495-030-a-1860">Glister</w> <w lemma="and" pos="cc" xml:id="A07495-030-a-1870">and</w> <w lemma="master" pos="n1" xml:id="A07495-030-a-1880" reg="master">maister</w> <w lemma="purge" pos="vvb" xml:id="A07495-030-a-1890">Purge</w> <pc xml:id="A07495-030-a-1900">,</pc> <w lemma="there" pos="av" xml:id="A07495-030-a-1910" reg="there" type="contract1">ther</w> <w xml:id="A07495-030-a-1910c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="a" pos="d" xml:id="A07495-030-a-1920">a</w> <w lemma="commission" pos="n1" xml:id="A07495-030-a-1930">commission</w> <w lemma="to" pos="acp-cs" xml:id="A07495-030-a-1940">to</w> <w lemma="be" pos="vvi" xml:id="A07495-030-a-1950">be</w> <w lemma="sit" pos="vvn" xml:id="A07495-030-a-1960">sat</w> <w lemma="upon" pos="acp-p" xml:id="A07495-030-a-1970" reg="upon">vpon</w> <w lemma="this" pos="d" xml:id="A07495-030-a-1980">this</w> <w lemma="day" pos="n1" xml:id="A07495-030-a-1990">day</w> <pc xml:id="A07495-030-a-2000">,</pc> <w lemma="to" pos="acp-cs" xml:id="A07495-030-a-2010">to</w> <w lemma="open" pos="vvi" xml:id="A07495-030-a-2020">open</w> <w lemma="a" pos="d" xml:id="A07495-030-a-2030">a</w> <w lemma="passage" pos="n1" xml:id="A07495-030-a-2040">passage</w> <w lemma="for" pos="acp-p" xml:id="A07495-030-a-2050">for</w> <w lemma="imprison" pos="j_vn" xml:id="A07495-030-a-2060">imprisoned</w> <w lemma="truth" pos="n1" xml:id="A07495-030-a-2070" reg="truth">trueth</w> <pc xml:id="A07495-030-a-2080">,</pc> <w lemma="concern" pos="vvg" xml:id="A07495-030-a-2090">concerning</w> <w lemma="act" pos="n2" xml:id="A07495-030-a-2100">Acts</w> <w lemma="yet" pos="av" xml:id="A07495-030-a-2110">yet</w> <w lemma="in" pos="acp-p" xml:id="A07495-030-a-2120">in</w> <w lemma="tenebris" pos="fw-la" xml:id="A07495-030-a-2130" rendition="#hi">tenebris</w> <pc xml:id="A07495-030-a-2140" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e117050" who="A07495-glister"> <speaker> <w lemma="Do." pos="n-ab" xml:id="A07495-030-a-2150">Do.</w> <w lemma="Gl." pos="n-ab" xml:id="A07495-030-a-2160">Gl.</w> <pc xml:id="A07495-030-a-2170" unit="sentence"/> </speaker> <p xml:id="A07495-e117060"> <w lemma="true" pos="j" xml:id="A07495-030-a-2180">True</w> <pc xml:id="A07495-030-a-2190">;</pc> <w lemma="I" pos="pns" xml:id="A07495-030-a-2200">I</w> <w lemma="be" pos="vvm" xml:id="A07495-030-a-2210">am</w> <w lemma="bring" pos="vvn" xml:id="A07495-030-a-2220">brought</w> <w lemma="hither" pos="av" xml:id="A07495-030-a-2230">hither</w> <w lemma="by" pos="acp-p" xml:id="A07495-030-a-2240">by</w> <w lemma="the" pos="d" xml:id="A07495-030-a-2250">the</w> <w lemma="malice" pos="n1" xml:id="A07495-030-a-2260">malice</w> <w lemma="of" pos="acp-p" xml:id="A07495-030-a-2270">of</w> <w lemma="my" pos="po" xml:id="A07495-030-a-2280">my</w> <w lemma="wife" pos="n1" xml:id="A07495-030-a-2290">wife</w> <pc xml:id="A07495-030-a-2300" unit="sentence"/> </p> </sp> <sp xml:id="A07495-e117070" who="A07495-purge"> <speaker> <w lemma="Pur." pos="n-ab" xml:id="A07495-030-a-2310">Pur.</w> <pc xml:id="A07495-030-a-2320" unit="sentence"/> </speaker> <p xml:id="A07495-e117080"> <w lemma="and" pos="cc" xml:id="A07495-030-a-2330">And</w> <w lemma="I" pos="pns" xml:id="A07495-030-a-2340" rendition="#hi">I</w> <w lemma="have" pos="vvb" xml:id="A07495-030-a-2350" reg="have">haue</w> <w lemma="a" pos="d" xml:id="A07495-030-a-2360">a</w> <w lemma="just" pos="j" xml:id="A07495-030-a-2370" reg="just">iust</w> <w lemma="appeal" pos="n1" xml:id="A07495-030-a-2380">Appeal</w> <w lemma="against" pos="acp-p" xml:id="A07495-030-a-2390">against</w> <w lemma="my" pos="po" xml:id="A07495-030-a-2400">my</w> <w lemma="wife" pos="n1" xml:id="A07495-030-a-2410">wife</w> <pc xml:id="A07495-030-a-2420" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e117090" who="A07495-glister"> <speaker> <w lemma="D." pos="n-ab" xml:id="A07495-030-a-2430">D.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-030-a-2440">Gli.</w> <pc xml:id="A07495-030-a-2450" unit="sentence"/> </speaker> <p xml:id="A07495-e117100"> <w lemma="master" pos="n1" xml:id="A07495-030-a-2460" reg="Master">Maister</w> <w lemma="exigent" pos="n1" xml:id="A07495-030-a-2470" rendition="#hi">Exigent</w> <pc join="right" xml:id="A07495-030-a-2480">(</pc> <w lemma="so" pos="av" xml:id="A07495-030-a-2490">so</w> <w lemma="I" pos="pns" xml:id="A07495-030-a-2500">I</w> <w lemma="think" pos="vvb" xml:id="A07495-030-a-2510">think</w> <w lemma="you" pos="pn" xml:id="A07495-030-a-2520">you</w> <w lemma="be" pos="vvb" xml:id="A07495-030-a-2530">are</w> <w lemma="call" pos="vvn" xml:id="A07495-030-a-2540" reg="called">call'd</w> <pc xml:id="A07495-030-a-2550">)</pc> <w lemma="I" pos="pns" xml:id="A07495-030-a-2560">I</w> <w lemma="understand" pos="vvb" xml:id="A07495-030-a-2570" reg="understand">vnderstand</w> <w lemma="you" pos="pn" xml:id="A07495-030-a-2580">you</w> <w lemma="have" pos="vvb" xml:id="A07495-030-a-2590" reg="have">haue</w> <w lemma="the" pos="d" xml:id="A07495-030-a-2600">the</w> <w lemma="law" pos="n1" xml:id="A07495-030-a-2610">Law</w> <w lemma="at" pos="acp-p" xml:id="A07495-030-a-2620">at</w> <w lemma="your" pos="po" xml:id="A07495-030-a-2630">your</w> <w lemma="finger" pos="n2" xml:id="A07495-030-a-2640">fingers</w> <w lemma="end" pos="n2" xml:id="A07495-030-a-2650">ends</w> <pc xml:id="A07495-030-a-2660" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e117110" who="A07495-dryfat"> <speaker> <w lemma="Dri." pos="n-ab" xml:id="A07495-030-a-2670">Dri.</w> <pc xml:id="A07495-030-a-2680" unit="sentence"/> </speaker> <p xml:id="A07495-e117120"> <w lemma="I" pos="pns" xml:id="A07495-030-a-2690">I</w> <w lemma="can" pos="vmb" xml:id="A07495-030-a-2700">can</w> <w lemma="box" pos="n1" xml:id="A07495-030-a-2710">box</w> <w lemma="case" pos="n2" xml:id="A07495-030-a-2720">Cases</w> <pc xml:id="A07495-030-a-2730">,</pc> <w lemma="and" pos="cc" xml:id="A07495-030-a-2740">and</w> <w lemma="scold" pos="vvi" xml:id="A07495-030-a-2750" reg="scold">scould</w> <w xml:id="A07495-030-a-2760" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="scratch" pos="vvi" xml:id="A07495-030-a-2770">scratch</w> <w lemma="it" pos="pn" xml:id="A07495-030-a-2780">it</w> <w lemma="out" pos="av" xml:id="A07495-030-a-2790">out</w> <w lemma="among" pos="acp-p" xml:id="A07495-030-a-2800" reg="among">amo�gst</w> <w lemma="they" pos="pno" xml:id="A07495-030-a-2810">them</w> <pc xml:id="A07495-030-a-2820" unit="sentence"/> </p> </sp> <sp xml:id="A07495-e117130" who="A07495-glister"> <speaker> <w lemma="Do." pos="n-ab" xml:id="A07495-030-a-2830">Do.</w> <w lemma="Glist." pos="n-ab" xml:id="A07495-030-a-2840">Glist.</w> <pc xml:id="A07495-030-a-2850" unit="sentence"/> </speaker> <p xml:id="A07495-e117140"> <w lemma="Indeed" pos="av" xml:id="A07495-030-a-2860">Indeed</w> <w lemma="fame" pos="n1" xml:id="A07495-030-a-2870">fame</w> <w lemma="report" pos="vvz" xml:id="A07495-030-a-2880">reports</w> <w lemma="you" pos="pn" xml:id="A07495-030-a-2890">you</w> <w lemma="to" pos="acp-cs" xml:id="A07495-030-a-2900">to</w> <w lemma="be" pos="vvi" xml:id="A07495-030-a-2910">be</w> <w lemma="a" pos="d" xml:id="A07495-030-a-2920">a</w> <w lemma="good" pos="j" xml:id="A07495-030-a-2930">good</w> <w lemma="trumpeter" pos="n1" xml:id="A07495-030-a-2940">Trumpeter</w> <w lemma="of" pos="acp-p" xml:id="A07495-030-a-2950">of</w> <w lemma="cause" pos="n2" xml:id="A07495-030-a-2960">causes</w> <pc xml:id="A07495-030-a-2970">,</pc> <w lemma="I" pos="pns" xml:id="A07495-030-a-2980" rendition="#hi">I</w> <w lemma="must" pos="vmb" xml:id="A07495-030-a-2990">must</w> <w lemma="retain" pos="vvi" xml:id="A07495-030-a-3000" reg="retain">retaine</w> <w lemma="you" pos="pn" xml:id="A07495-030-a-3010">you</w> <w lemma="sir" pos="n1" xml:id="A07495-030-a-3020">sir</w> <w lemma="to" pos="acp-cs" xml:id="A07495-030-a-3030">to</w> <w lemma="sound" pos="vvi" xml:id="A07495-030-a-3040">sound</w> <w lemma="i" pos="png" xml:id="A07495-030-a-3050">mine</w> <pc xml:id="A07495-030-a-3060" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e117150" who="A07495-dryfat"> <speaker> <w lemma="Dryfat" pos="n1-nn" xml:id="A07495-030-a-3070">Dryfat</w> <pc xml:id="A07495-030-a-3080" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e117160"> <w lemma="my" pos="po" xml:id="A07495-030-a-3090">My</w> <w lemma="sackbut" pos="n1" xml:id="A07495-030-a-3100" reg="sackbut">Sagbut</w> <w lemma="shall" pos="vmb" xml:id="A07495-030-a-3110">shall</w> <w lemma="do" pos="vvi" xml:id="A07495-030-a-3120">do</w> <w lemma="it" pos="pn" xml:id="A07495-030-a-3130">it</w> <w lemma="most" pos="av-s_d" xml:id="A07495-030-a-3140">most</w> <w lemma="pathetical" pos="av_j" xml:id="A07495-030-a-3150">pathetically</w> <pc xml:id="A07495-030-a-3160">;</pc> <w lemma="tell" pos="vvb" xml:id="A07495-030-a-3170">tell</w> <w lemma="i" pos="pno" xml:id="A07495-030-a-3180">me</w> <w lemma="in" pos="acp-p" xml:id="A07495-030-a-3190">in</w> <w lemma="brief" pos="j" xml:id="A07495-030-a-3200" reg="brief">briefe</w> <w lemma="the" pos="d" xml:id="A07495-030-a-3210">the</w> <w lemma="nature" pos="n1" xml:id="A07495-030-a-3220">nature</w> <w lemma="of" pos="acp-p" xml:id="A07495-030-a-3230">of</w> <w lemma="your" pos="po" xml:id="A07495-030-a-3240">your</w> <w lemma="case" pos="n1" xml:id="A07495-030-a-3250">Case</w> <pc xml:id="A07495-030-a-3260" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e117170" who="A07495-glister"> <speaker> <w lemma="Doc." pos="n-ab" xml:id="A07495-030-a-3270">Doc.</w> <pc xml:id="A07495-030-a-3280" unit="sentence"/> </speaker> <p xml:id="A07495-e117180"> <w lemma="faith" pos="n1" xml:id="A07495-030-a-3290">Faith</w> <w lemma="sir" pos="n1" xml:id="A07495-030-a-3300">sir</w> <pc xml:id="A07495-030-a-3310">,</pc> <w lemma="a" pos="d" xml:id="A07495-030-a-3320">a</w> <w lemma="scandalous" pos="j" xml:id="A07495-030-a-3330">scandalous</w> <w lemma="letter" pos="n1" xml:id="A07495-030-a-3340">Letter</w> <w lemma="devise" pos="vvd" xml:id="A07495-030-a-3350" reg="devised">deuisd</w> <w lemma="to" pos="acp-cs" xml:id="A07495-030-a-3360">to</w> <w lemma="wrong" pos="vvi" xml:id="A07495-030-a-3370">wrong</w> <w lemma="my" pos="po" xml:id="A07495-030-a-3380">my</w> <w lemma="reputation" pos="n1" xml:id="A07495-030-a-3390">reputation</w> <pc xml:id="A07495-030-a-3400">,</pc> <w lemma="about" pos="acp-p" xml:id="A07495-030-a-3410">about</w> <w lemma="a" pos="d" xml:id="A07495-030-a-3420">a</w> <w lemma="bastard" pos="n1" xml:id="A07495-030-a-3430">Bastard</w> <w lemma="in" pos="acp-p" xml:id="A07495-030-a-3440">in</w> <w lemma="the" pos="d" xml:id="A07495-030-a-3450">the</w> <w lemma="country" pos="n1" xml:id="A07495-030-a-3460">Country</w> <w lemma="which" pos="crq-r" xml:id="A07495-030-a-3470">which</w> <w lemma="shall" pos="vmd" xml:id="A07495-030-a-3480">should</w> <w lemma="be" pos="vvi" xml:id="A07495-030-a-3490">be</w> <w lemma="i" pos="png" xml:id="A07495-030-a-3500">mine</w> <pc xml:id="A07495-030-a-3510" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e117190" who="A07495-dryfat"> <speaker> <w lemma="Dri." pos="n-ab" xml:id="A07495-030-a-3520">Dri.</w> <pc xml:id="A07495-030-a-3530" unit="sentence"/> </speaker> <p xml:id="A07495-e117200"> <w lemma="about" pos="acp-p" xml:id="A07495-030-a-3540">About</w> <w lemma="a" pos="d" xml:id="A07495-030-a-3550">a</w> <w lemma="bastard" pos="n1" xml:id="A07495-030-a-3560">Bastard</w> <w lemma="in" pos="acp-p" xml:id="A07495-030-a-3570">in</w> <w lemma="the" pos="d" xml:id="A07495-030-a-3580">the</w> <w lemma="country" pos="n1" xml:id="A07495-030-a-3590">Country</w> <w lemma="which" pos="crq-r" xml:id="A07495-030-a-3600">which</w> <w lemma="shall" pos="vmd" xml:id="A07495-030-a-3610">should</w> <w lemma="be" pos="vvi" xml:id="A07495-030-a-3620">be</w> <w lemma="you" pos="png" xml:id="A07495-030-a-3630">yours</w> <pc xml:id="A07495-030-a-3640">?</pc> <w lemma="humh" pos="uh" xml:id="A07495-030-a-3650">hum</w> <pc xml:id="A07495-030-a-3660">;</pc> <w lemma="it" pos="pn" xml:id="A07495-030-a-3670" reg="'t" type="contract1">t</w> <w xml:id="A07495-030-a-3670c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="very" pos="av" xml:id="A07495-030-a-3680">very</w> <w lemma="like" pos="acp-p" xml:id="A07495-030-a-3690">like</w> <w lemma="you" pos="pn" xml:id="A07495-030-a-3700">you</w> <w lemma="then" pos="av" xml:id="A07495-030-a-3710">then</w> <pc xml:id="A07495-030-a-3720">,</pc> <w lemma="it" pos="pn" xml:id="A07495-030-a-3730">it</w> <w lemma="shall" pos="vmd" xml:id="A07495-030-a-3740">should</w> <w lemma="seem" pos="vvi" xml:id="A07495-030-a-3750" reg="seem">seeme</w> <pc xml:id="A07495-030-a-3760" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e117210" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-030-a-3770">Doct.</w> <pc xml:id="A07495-030-a-3780" unit="sentence"/> </speaker> <p xml:id="A07495-e117220"> <w lemma="o" pos="uh" xml:id="A07495-030-a-3790">O</w> <w lemma="no" pos="uh-x" xml:id="A07495-030-a-3800">no</w> <w lemma="sir" pos="n1" xml:id="A07495-030-a-3810">sir</w> <pc xml:id="A07495-030-a-3820">,</pc> <w lemma="understand" pos="vvb" xml:id="A07495-030-a-3830" reg="understand">vnderstand</w> <w lemma="i" pos="pno" xml:id="A07495-030-a-3840">me</w> <pc xml:id="A07495-030-a-3850">,</pc> <w lemma="only" pos="av_j" xml:id="A07495-030-a-3860">only</w> <w lemma="father" pos="vvn" xml:id="A07495-030-a-3870" reg="fathered">father'd</w> <w lemma="upon" pos="acp-p" xml:id="A07495-030-a-3880" reg="upon">vpon</w> <w lemma="i" pos="pno" xml:id="A07495-030-a-3890">me</w> <pc xml:id="A07495-030-a-3900" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e117230" who="A07495-dryfat"> <speaker> <w lemma="Dri." pos="n-ab" xml:id="A07495-030-a-3910">Dri.</w> <pc xml:id="A07495-030-a-3920" unit="sentence"/> </speaker> <p xml:id="A07495-e117240"> <w lemma="only" pos="j" xml:id="A07495-030-a-3930">Only</w> <w lemma="father" pos="vvn" xml:id="A07495-030-a-3940" reg="fathered">father'd</w> <w lemma="upon" pos="acp-p" xml:id="A07495-030-a-3950" reg="upon">vpon</w> <w lemma="you" pos="pn" xml:id="A07495-030-a-3960">you</w> <pc xml:id="A07495-030-a-3970">,</pc> <w lemma="cum" pos="fw-la" xml:id="A07495-030-a-3980" rendition="#hi">cum</w> <w lemma="nemini" pos="fw-la" xml:id="A07495-030-a-3990" rendition="#hi">nemini</w> <w lemma="obtrudi" pos="fw-la" xml:id="A07495-030-a-4000" rendition="#hi">obtrudi</w> <w lemma="potest" pos="fw-la" xml:id="A07495-030-a-4010" rendition="#hi">potest</w> <pc xml:id="A07495-030-a-4020" rendition="#hi">;</pc> <w lemma="I" pos="pns" xml:id="A07495-030-a-4030" rendition="#hi">I</w> <w lemma="understand" pos="vvb" xml:id="A07495-030-a-4040" reg="understand">vnderstand</w> <w lemma="you" pos="pn" xml:id="A07495-030-a-4050">you</w> <w lemma="and" pos="cc" xml:id="A07495-030-a-4060">and</w> <w lemma="like" pos="vvb" xml:id="A07495-030-a-4070">like</w> <w lemma="you" pos="pn" xml:id="A07495-030-a-4080">you</w> <w lemma="well" pos="av" xml:id="A07495-030-a-4090" reg="well">wel</w> <w lemma="to" pos="acp-p" xml:id="A07495-030-a-4100">to</w> <pc xml:id="A07495-030-a-4110">,</pc> <w lemma="you" pos="pn" xml:id="A07495-030-a-4120">you</w> <w lemma="do" pos="vvb" xml:id="A07495-030-a-4130">do</w> <w lemma="not" pos="xx" xml:id="A07495-030-a-4140">not</w> <w lemma="flatter" pos="vvi" xml:id="A07495-030-a-4150">flatter</w> <w lemma="yourself" pos="px" xml:id="A07495-030-a-4160" reg="yourself">your selfe</w> <w lemma="in" pos="acp-p" xml:id="A07495-030-a-4170">in</w> <w lemma="your" pos="po" xml:id="A07495-030-a-4180">your</w> <w lemma="own" pos="d" xml:id="A07495-030-a-4190">own</w> <w lemma="case" pos="n1" xml:id="A07495-030-a-4200">Case</w> <pc xml:id="A07495-030-a-4210">,</pc> <w lemma="no" pos="d-x" xml:id="A07495-030-a-4220">no</w> <pc xml:id="A07495-030-a-4230">:</pc> <w lemma="it" pos="pn" xml:id="A07495-030-a-4240" reg="'t" type="contract1">t</w> <w xml:id="A07495-030-a-4240c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="not" pos="xx" xml:id="A07495-030-a-4250">not</w> <w lemma="good" pos="j" xml:id="A07495-030-a-4260">good</w> <pc xml:id="A07495-030-a-4270">,</pc> <w lemma="well" pos="av" xml:id="A07495-030-a-4280" reg="well">wel</w> <w lemma="what" pos="crq-q" xml:id="A07495-030-a-4290">what</w> <w lemma="more" pos="av-c_d" xml:id="A07495-030-a-4300">more</w> <pc xml:id="A07495-030-a-4310" unit="sentence">:</pc> </p> </sp> <sp xml:id="A07495-e117250" who="A07495-glister"> <speaker> <w lemma="Do." pos="n-ab" xml:id="A07495-030-a-4320">Do.</w> <pc xml:id="A07495-030-a-4330" unit="sentence"/> </speaker> <p xml:id="A07495-e117260"> <w lemma="and" pos="cc" xml:id="A07495-030-a-4340">And</w> <w lemma="about" pos="acp-p" xml:id="A07495-030-a-4350">about</w> <w lemma="my" pos="po" xml:id="A07495-030-a-4360">my</w> <w lemma="niece" pos="n1" xml:id="A07495-030-a-4370" reg="Niece">Neece</w> <w lemma="get" pos="vvn" xml:id="A07495-030-a-4380">got</w> <w lemma="with" pos="acp-p" xml:id="A07495-030-a-4390">with</w> <w lemma="child" pos="n1" xml:id="A07495-030-a-4400">child</w> <pc xml:id="A07495-030-a-4410">,</pc> <w lemma="in" pos="acp-p" xml:id="A07495-030-a-4420">in</w> <w lemma="my" pos="po" xml:id="A07495-030-a-4430">my</w> <w lemma="own" pos="d" xml:id="A07495-030-a-4440">own</w> <w lemma="house" pos="n1" xml:id="A07495-030-a-4450">house</w> <pc xml:id="A07495-030-a-4460" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e117270" who="A07495-dryfat"> <speaker> <w lemma="Dri." pos="n-ab" xml:id="A07495-030-a-4470">Dri.</w> <pc xml:id="A07495-030-a-4480" unit="sentence"/> </speaker> <p xml:id="A07495-e117280"> <w lemma="by�r lady" pos="uh" xml:id="A07495-030-a-4490" reg="by�r lady">Byrlady</w> <w lemma="burden" pos="n2" xml:id="A07495-030-a-4500" reg="burdens">burthens</w> <w lemma="of" pos="acp-p" xml:id="A07495-030-a-4510">of</w> <w lemma="some" pos="d" xml:id="A07495-030-a-4520">some</w> <w lemma="weight" pos="n1" xml:id="A07495-030-a-4530">weight</w> <pc xml:id="A07495-030-a-4540">,</pc> <w lemma="which" pos="crq-r" xml:id="A07495-030-a-4550">which</w> <w lemma="you" pos="pn" xml:id="A07495-030-a-4560">you</w> <w lemma="make" pos="vvb" xml:id="A07495-030-a-4570">make</w> <w lemma="light" pos="n1" xml:id="A07495-030-a-4580">light</w> <w lemma="of" pos="acp-p" xml:id="A07495-030-a-4590">of</w> <pc xml:id="A07495-030-a-4600">�</pc> <w lemma="you" pos="pn" xml:id="A07495-030-a-4610">you</w> <w lemma="deny" pos="vvb" xml:id="A07495-030-a-4620">deny</w> <pc xml:id="A07495-030-a-4630" unit="sentence">?</pc> </p> </sp> <pb facs="30" xml:id="A07495-030-b"/> <sp xml:id="A07495-e117290" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-030-b-0010">Doct.</w> <pc xml:id="A07495-030-b-0020" unit="sentence"/> </speaker> <p xml:id="A07495-e117300"> <w lemma="what" pos="crq-q" xml:id="A07495-030-b-0030">What</w> <w lemma="else" pos="av" xml:id="A07495-030-b-0040">else</w> <w lemma="sir" pos="n1" xml:id="A07495-030-b-0050">sir</w> <pc xml:id="A07495-030-b-0060">,</pc> <w lemma="I" pos="pns" xml:id="A07495-030-b-0070" rendition="#hi">I</w> <w lemma="have" pos="vvb" xml:id="A07495-030-b-0080" reg="have">haue</w> <w lemma="reason" pos="n1" xml:id="A07495-030-b-0090">reason</w> <pc xml:id="A07495-030-b-0100" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e117310" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-030-b-0110">Dry.</w> <pc xml:id="A07495-030-b-0120" unit="sentence"/> </speaker> <p xml:id="A07495-e117320"> <w lemma="I" pos="pns" xml:id="A07495-030-b-0130" rendition="#hi">I</w> <w lemma="know" pos="vvb" xml:id="A07495-030-b-0140">know</w> <w lemma="it" pos="pn" xml:id="A07495-030-b-0150">it</w> <w lemma="well" pos="av" xml:id="A07495-030-b-0160">well</w> <pc xml:id="A07495-030-b-0170">,</pc> <w lemma="I" pos="pns" xml:id="A07495-030-b-0180" rendition="#hi">I</w> <w lemma="take" pos="vvb" xml:id="A07495-030-b-0190">take</w> <w lemma="you" pos="pn" xml:id="A07495-030-b-0200">you</w> <w lemma="for" pos="acp-p" xml:id="A07495-030-b-0210">for</w> <w lemma="no" pos="d-x" xml:id="A07495-030-b-0220">no</w> <w lemma="beast" pos="n1" xml:id="A07495-030-b-0230">beast</w> <pc xml:id="A07495-030-b-0240">:</pc> <w lemma="believe" pos="vvb" xml:id="A07495-030-b-0250" reg="believe">beleue</w> <w lemma="i" pos="pno" xml:id="A07495-030-b-0260">me</w> <pc join="right" xml:id="A07495-030-b-0270">(</pc> <w lemma="master" pos="n1" xml:id="A07495-030-b-0280">master</w> <w lemma="doctor" pos="n1" xml:id="A07495-030-b-0290">Doctor</w> <pc xml:id="A07495-030-b-0300">)</pc> <w lemma="denial" pos="n1" xml:id="A07495-030-b-0310" reg="denial">denyall</w> <w lemma="and" pos="cc" xml:id="A07495-030-b-0320">and</w> <w lemma="reason" pos="n1" xml:id="A07495-030-b-0330">reason</w> <w lemma="be" pos="vvb" xml:id="A07495-030-b-0340">are</w> <w lemma="two" pos="crd" xml:id="A07495-030-b-0350">two</w> <w lemma="main" pos="j" xml:id="A07495-030-b-0360" reg="main">maine</w> <w lemma="ground" pos="n2" xml:id="A07495-030-b-0370">grounds</w> <pc xml:id="A07495-030-b-0380">,</pc> <w lemma="stand" pos="vvb" xml:id="A07495-030-b-0390">stand</w> <w lemma="upon" pos="acp-p" xml:id="A07495-030-b-0400" reg="upon">vpon</w> <w lemma="they" pos="pno" xml:id="A07495-030-b-0410">them</w> <w lemma="and" pos="cc" xml:id="A07495-030-b-0420">and</w> <w lemma="you" pos="pn" xml:id="A07495-030-b-0430">you</w> <w lemma="can" pos="vmb-x" xml:id="A07495-030-b-0440">cannot</w> <w lemma="err" pos="vvi" xml:id="A07495-030-b-0450" reg="err">erre</w> <pc xml:id="A07495-030-b-0460" unit="sentence">.</pc> <w lemma="your" pos="po" xml:id="A07495-030-b-0470">Your</w> <w lemma="case" pos="n1" xml:id="A07495-030-b-0480">case</w> <w lemma="master" pos="n1" xml:id="A07495-030-b-0490">master</w> <w lemma="purge" pos="vvi" xml:id="A07495-030-b-0500" rendition="#hi">Purge</w> <pc xml:id="A07495-030-b-0510" unit="sentence" rendition="#hi">?</pc> </p> </sp> <sp xml:id="A07495-e117330" who="A07495-purge"> <speaker> <w lemma="purge" pos="n1" xml:id="A07495-030-b-0520" reg="Purge">Purg</w> <pc xml:id="A07495-030-b-0530" unit="sentence"/> </speaker> <p xml:id="A07495-e117340"> <w lemma="first" pos="ord" xml:id="A07495-030-b-0540">First</w> <w lemma="take" pos="vvb" xml:id="A07495-030-b-0550">take</w> <w lemma="your" pos="po" xml:id="A07495-030-b-0560">your</w> <w lemma="fee" pos="n1" xml:id="A07495-030-b-0570">fee</w> <w lemma="master" pos="n1" xml:id="A07495-030-b-0580">master</w> <w lemma="exigent" pos="n1" xml:id="A07495-030-b-0590" rendition="#hi">Exigent</w> <pc xml:id="A07495-030-b-0600" rendition="#hi">,</pc> <w lemma="that" pos="cs" xml:id="A07495-030-b-0610">that</w> <w lemma="you" pos="pn" xml:id="A07495-030-b-0620">you</w> <w lemma="may" pos="vmb" xml:id="A07495-030-b-0630">may</w> <w lemma="have" pos="vvi" xml:id="A07495-030-b-0640" reg="have">haue</w> <w lemma="the" pos="d" xml:id="A07495-030-b-0650">the</w> <w lemma="more" pos="av-c_d" xml:id="A07495-030-b-0660">more</w> <w lemma="feeling" pos="n1" xml:id="A07495-030-b-0670">feeling</w> <pc xml:id="A07495-030-b-0680">,</pc> <w lemma="and" pos="cc" xml:id="A07495-030-b-0690">and</w> <w lemma="urge" pos="vvi" xml:id="A07495-030-b-0700" reg="urge">vrge</w> <w lemma="it" pos="pn" xml:id="A07495-030-b-0710">it</w> <w lemma="home" pos="av_n" xml:id="A07495-030-b-0720">home</w> <w lemma="when" pos="crq-cs" xml:id="A07495-030-b-0730">when</w> <w lemma="you" pos="pn" xml:id="A07495-030-b-0740">you</w> <w lemma="come" pos="vvb" xml:id="A07495-030-b-0750">come</w> <w lemma="to" pos="acp-p" xml:id="A07495-030-b-0760" reg="to" type="contract1">too</w> <w xml:id="A07495-030-b-0760c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">t</w> <pc xml:id="A07495-030-b-0770">,</pc> <w lemma="i" pos="png" xml:id="A07495-030-b-0780">mine</w> <w lemma="be" pos="vvz" xml:id="A07495-030-b-0790">is</w> <w lemma="a" pos="d" xml:id="A07495-030-b-0800">a</w> <w lemma="discovery" pos="n1" xml:id="A07495-030-b-0810" reg="discovery">discouery</w> <w lemma="of" pos="acp-p" xml:id="A07495-030-b-0820">of</w> <w lemma="my" pos="po" xml:id="A07495-030-b-0830">my</w> <w lemma="wives" pos="n1g" xml:id="A07495-030-b-0840" reg="wife's">wyues</w> <w lemma="iniquity" pos="n1" xml:id="A07495-030-b-0850">Iniquity</w> <w lemma="at" pos="acp-p" xml:id="A07495-030-b-0860">at</w> <w lemma="the" pos="d" xml:id="A07495-030-b-0870">the</w> <w lemma="family" pos="n1" xml:id="A07495-030-b-0880">Family</w> <w lemma="of" pos="acp-p" xml:id="A07495-030-b-0890">of</w> <w lemma="love" pos="n1" xml:id="A07495-030-b-0900" reg="love">loue</w> <pc xml:id="A07495-030-b-0910" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e117350" who="A07495-dryfat"> <speaker> <w lemma="Dri." pos="n-ab" xml:id="A07495-030-b-0920">Dri.</w> <pc xml:id="A07495-030-b-0930" unit="sentence"/> </speaker> <p xml:id="A07495-e117360"> <w lemma="otherwise" pos="av" xml:id="A07495-030-b-0940">Otherwise</w> <w lemma="call" pos="vvn" xml:id="A07495-030-b-0950" reg="called">call'd</w> <w lemma="the" pos="d" xml:id="A07495-030-b-0960">the</w> <w lemma="house" pos="n1" xml:id="A07495-030-b-0970">house</w> <w lemma="of" pos="acp-p" xml:id="A07495-030-b-0980">of</w> <w lemma="venery" pos="n1" xml:id="A07495-030-b-0990">Venery</w> <pc xml:id="A07495-030-b-1000">,</pc> <w lemma="where" pos="crq-cs" xml:id="A07495-030-b-1010">where</w> <w lemma="they" pos="pns" xml:id="A07495-030-b-1020">they</w> <w lemma="hunger" pos="n1" xml:id="A07495-030-b-1030">hunger</w> <w lemma="and" pos="cc" xml:id="A07495-030-b-1040">and</w> <w lemma="thirst" pos="n1" xml:id="A07495-030-b-1050" reg="thirst">thurst</w> <w lemma="for" pos="acp-p" xml:id="A07495-030-b-1060" type="contract1" reg="for">for</w> <w xml:id="A07495-030-b-1060c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">'t</w> <pc xml:id="A07495-030-b-1070" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e117370" who="A07495-purge"> <speaker> <w lemma="Pur." pos="n-ab" xml:id="A07495-030-b-1080">Pur.</w> <pc xml:id="A07495-030-b-1090" unit="sentence"/> </speaker> <p xml:id="A07495-e117380"> <w lemma="true" pos="j" xml:id="A07495-030-b-1100">True</w> <w lemma="sir" pos="n1" xml:id="A07495-030-b-1110">sir</w> <pc xml:id="A07495-030-b-1120">,</pc> <w lemma="you" pos="pn" xml:id="A07495-030-b-1130">you</w> <w lemma="have" pos="vvb" xml:id="A07495-030-b-1140" reg="have">haue</w> <w lemma="hear" pos="vvn" xml:id="A07495-030-b-1150">heard</w> <w lemma="of" pos="acp-p" xml:id="A07495-030-b-1160">of</w> <w lemma="the" pos="d" xml:id="A07495-030-b-1170">the</w> <w lemma="hole" pos="n1" xml:id="A07495-030-b-1180">hole</w> <w lemma="in" pos="acp-p" xml:id="A07495-030-b-1190">in</w> <w lemma="the" pos="d" xml:id="A07495-030-b-1200">the</w> <w lemma="wall" pos="n1" xml:id="A07495-030-b-1210">wall</w> <pc xml:id="A07495-030-b-1220">,</pc> <w lemma="where" pos="crq-cs" xml:id="A07495-030-b-1230">where</w> <w lemma="they" pos="pns" xml:id="A07495-030-b-1240">they</w> <w lemma="assemble" pos="vvb" xml:id="A07495-030-b-1250">assemble</w> <w lemma="together" pos="av" xml:id="A07495-030-b-1260">together</w> <w lemma="in" pos="acp-p" xml:id="A07495-030-b-1270">in</w> <w lemma="the" pos="d" xml:id="A07495-030-b-1280">the</w> <w lemma="day" pos="n1" xml:id="A07495-030-b-1290">day</w> <w lemma="time" pos="n1" xml:id="A07495-030-b-1300">time</w> <pc xml:id="A07495-030-b-1310">,</pc> <w lemma="like" pos="acp-p" xml:id="A07495-030-b-1320">like</w> <w lemma="so" pos="av" xml:id="A07495-030-b-1330">so</w> <w lemma="many" pos="d" xml:id="A07495-030-b-1340">many</w> <w lemma="bee" pos="n2" xml:id="A07495-030-b-1350">Bees</w> <w lemma="under" pos="acp-p" xml:id="A07495-030-b-1360" reg="under">vnder</w> <w lemma="a" pos="d" xml:id="A07495-030-b-1370">a</w> <w lemma="hive" pos="n1" xml:id="A07495-030-b-1380" reg="hive">hyue</w> <pc xml:id="A07495-030-b-1390" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e117390" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-030-b-1400">Dry.</w> <pc xml:id="A07495-030-b-1410" unit="sentence"/> </speaker> <p xml:id="A07495-e117400"> <w lemma="come" pos="vvb" xml:id="A07495-030-b-1420">Come</w> <w lemma="home" pos="av_n" xml:id="A07495-030-b-1430">home</w> <w lemma="crura" pos="fw-la" xml:id="A07495-030-b-1440" rendition="#hi">Crura</w> <w lemma="Thimo" pos="zz" xml:id="A07495-030-b-1450" rendition="#hi">Thimo</w> <w lemma="plena" pos="fw-la" xml:id="A07495-030-b-1460" rendition="#hi">plena</w> <pc xml:id="A07495-030-b-1470" rendition="#hi">,</pc> <w lemma="and" pos="cc" xml:id="A07495-030-b-1480">and</w> <w lemma="lodge" pos="vvi" xml:id="A07495-030-b-1490">lodge</w> <w lemma="among" pos="acp-p" xml:id="A07495-030-b-1500">among</w> <w lemma="hornet" pos="n2" xml:id="A07495-030-b-1510">hornets</w> <pc xml:id="A07495-030-b-1520">,</pc> <w lemma="be" pos="vvz" xml:id="A07495-030-b-1530" type="contract1" reg="is">is</w> <w xml:id="A07495-030-b-1530c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">'t</w> <w lemma="not" pos="xx" xml:id="A07495-030-b-1540">not</w> <w lemma="so" pos="av" xml:id="A07495-030-b-1550">so</w> <pc xml:id="A07495-030-b-1560" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e117410" who="A07495-purge"> <speaker> <w lemma="Pur." pos="n-ab" xml:id="A07495-030-b-1570">Pur.</w> <pc xml:id="A07495-030-b-1580" unit="sentence"/> </speaker> <p xml:id="A07495-e117420"> <w lemma="i" pos="pns" xml:id="A07495-030-b-1590" reg="I">J</w> <w lemma="can" pos="vmb-x" xml:id="A07495-030-b-1600">cannot</w> <w lemma="tell" pos="vvi" xml:id="A07495-030-b-1610">tell</w> <w lemma="sir" pos="n1" xml:id="A07495-030-b-1620">sir</w> <pc xml:id="A07495-030-b-1630">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-030-b-1640">but</w> <w lemma="for" pos="acp-p" xml:id="A07495-030-b-1650">for</w> <w lemma="my" pos="po" xml:id="A07495-030-b-1660">my</w> <w lemma="part" pos="n1" xml:id="A07495-030-b-1670">part</w> <pc xml:id="A07495-030-b-1680">,</pc> <w lemma="I" pos="pns" xml:id="A07495-030-b-1690">I</w> <w lemma="be" pos="vvm" xml:id="A07495-030-b-1700">am</w> <w lemma="much" pos="av_d" xml:id="A07495-030-b-1710">much</w> <w lemma="note" pos="vvn" xml:id="A07495-030-b-1720">noted</w> <w lemma="as" pos="acp-cs" xml:id="A07495-030-b-1730">as</w> <w lemma="I" pos="pns" xml:id="A07495-030-b-1740">I</w> <w lemma="go" pos="vvb" xml:id="A07495-030-b-1750">go</w> <pc xml:id="A07495-030-b-1760" unit="sentence"/> </p> </sp> <sp xml:id="A07495-e117430" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-030-b-1770">Dry.</w> <pc xml:id="A07495-030-b-1780" unit="sentence"/> </speaker> <p xml:id="A07495-e117440"> <w lemma="no" pos="d-x" xml:id="A07495-030-b-1790">No</w> <w lemma="doubt" pos="n1" xml:id="A07495-030-b-1800">doubt</w> <w lemma="of" pos="acp-p" xml:id="A07495-030-b-1810">of</w> <w lemma="that" pos="d" xml:id="A07495-030-b-1820">that</w> <w lemma="sir" pos="n1" xml:id="A07495-030-b-1830">sir</w> <pc xml:id="A07495-030-b-1840">,</pc> <w lemma="your" pos="po" xml:id="A07495-030-b-1850">your</w> <w lemma="wife" pos="n1" xml:id="A07495-030-b-1860">wife</w> <w lemma="can" pos="vmb" xml:id="A07495-030-b-1870">can</w> <w lemma="furnish" pos="vvi" xml:id="A07495-030-b-1880">furnish</w> <w lemma="you" pos="pn" xml:id="A07495-030-b-1890">you</w> <w lemma="with" pos="acp-p" xml:id="A07495-030-b-1900">with</w> <w lemma="note" pos="n2" xml:id="A07495-030-b-1910">notes</w> <w lemma="out" pos="av" xml:id="A07495-030-b-1920">out</w> <w lemma="of" pos="acp-p" xml:id="A07495-030-b-1930">of</w> <w lemma="her" pos="po" xml:id="A07495-030-b-1940">her</w> <w lemma="cotation" pos="n2" xml:id="A07495-030-b-1950">Cotations</w> <pc xml:id="A07495-030-b-1960" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e117450" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-030-b-1970">Club.</w> <pc xml:id="A07495-030-b-1980" unit="sentence"/> </speaker> <p xml:id="A07495-e117460"> <w lemma="I" pos="pns" xml:id="A07495-030-b-1990">I</w> <w lemma="and" pos="cc" xml:id="A07495-030-b-2000">and</w> <w lemma="give" pos="vvi" xml:id="A07495-030-b-2010" reg="give">giue</w> <w lemma="he" pos="pno" xml:id="A07495-030-b-2020">him</w> <w lemma="a" pos="d" xml:id="A07495-030-b-2030">a</w> <w lemma="two" pos="crd" xml:id="A07495-030-b-2040">two</w> <w lemma="tag" pos="vvn" xml:id="A07495-030-b-2050" reg="tagged">tag'd</w> <w lemma="point" pos="n1" xml:id="A07495-030-b-2060">point</w> <w lemma="to" pos="acp-cs" xml:id="A07495-030-b-2070">to</w> <w lemma="tie" pos="vvi" xml:id="A07495-030-b-2080">tie</w> <w lemma="they" pos="pno" xml:id="A07495-030-b-2090" reg="'em">'hem</w> <w lemma="together" pos="av" xml:id="A07495-030-b-2100">together</w> <pc xml:id="A07495-030-b-2110" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e117470" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-030-b-2120">Dry.</w> <pc xml:id="A07495-030-b-2130" unit="sentence"/> </speaker> <p xml:id="A07495-e117480"> <w lemma="but" pos="acp-cc" xml:id="A07495-030-b-2140">But</w> <w lemma="how" pos="crq-q" xml:id="A07495-030-b-2150">how</w> <w lemma="come" pos="vvd" xml:id="A07495-030-b-2160">came</w> <w lemma="you" pos="pn" xml:id="A07495-030-b-2170">you</w> <w lemma="to" pos="acp-cs" xml:id="A07495-030-b-2180">to</w> <w lemma="detect" pos="vvi" xml:id="A07495-030-b-2190">detect</w> <w lemma="she" pos="pno" xml:id="A07495-030-b-2200">her</w> <pc xml:id="A07495-030-b-2210" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e117490" who="A07495-purge"> <speaker> <w lemma="Pu." pos="n-ab" xml:id="A07495-030-b-2220">Pu.</w> <pc xml:id="A07495-030-b-2230" unit="sentence"/> </speaker> <p xml:id="A07495-e117500"> <w lemma="why" pos="crq-q" xml:id="A07495-030-b-2240">Why</w> <w lemma="thus" pos="av" xml:id="A07495-030-b-2250">thus</w> <w lemma="sir" pos="n1" xml:id="A07495-030-b-2260">sir</w> <pc xml:id="A07495-030-b-2270">:</pc> <w lemma="get" pos="vvg" xml:id="A07495-030-b-2280">getting</w> <w lemma="the" pos="d" xml:id="A07495-030-b-2290">the</w> <w lemma="word" pos="n1" xml:id="A07495-030-b-2300">word</w> <pc xml:id="A07495-030-b-2310">,</pc> <w lemma="I" pos="pns" xml:id="A07495-030-b-2320">I</w> <w lemma="dog" pos="vvn" xml:id="A07495-030-b-2330" reg="dogged">dogd</w> <w lemma="she" pos="pno" xml:id="A07495-030-b-2340">her</w> <w lemma="to" pos="acp-p" xml:id="A07495-030-b-2350">to</w> <w lemma="the" pos="d" xml:id="A07495-030-b-2360">the</w> <w lemma="family" pos="n1" xml:id="A07495-030-b-2370">Family</w> <w lemma="where" pos="crq-cs" xml:id="A07495-030-b-2380">where</w> <w lemma="close" pos="vvg" xml:id="A07495-030-b-2390">closing</w> <w lemma="with" pos="acp-p" xml:id="A07495-030-b-2400">with</w> <w lemma="she" pos="pno" xml:id="A07495-030-b-2410">her</w> <w lemma="I" pos="pns" xml:id="A07495-030-b-2420">I</w> <w lemma="whisper" pos="vvd" xml:id="A07495-030-b-2430">whispered</w> <w lemma="so" pos="av" xml:id="A07495-030-b-2440">so</w> <w lemma="please" pos="vvg" xml:id="A07495-030-b-2450">pleasing</w> <w lemma="a" pos="d" xml:id="A07495-030-b-2460">a</w> <w lemma="tale" pos="n1" xml:id="A07495-030-b-2470">tale</w> <w lemma="in" pos="acp-p" xml:id="A07495-030-b-2480">in</w> <w lemma="her" pos="po" xml:id="A07495-030-b-2490">her</w> <w lemma="ear" pos="n1" xml:id="A07495-030-b-2500">ear</w> <pc xml:id="A07495-030-b-2510">,</pc> <w lemma="that" pos="cs" xml:id="A07495-030-b-2520">that</w> <w lemma="i" pos="pns" xml:id="A07495-030-b-2530" reg="I">J</w> <w lemma="get" pos="vvd" xml:id="A07495-030-b-2540">got</w> <w lemma="from" pos="acp-p" xml:id="A07495-030-b-2550">from</w> <w lemma="she" pos="pno" xml:id="A07495-030-b-2560">her</w> <w lemma="her" pos="po" xml:id="A07495-030-b-2570">her</w> <w lemma="wedding" pos="n1" xml:id="A07495-030-b-2580">wedding</w> <w lemma="ring" pos="n1" xml:id="A07495-030-b-2590">Ring</w> <pc xml:id="A07495-030-b-2600">,</pc> <w xml:id="A07495-030-b-2610" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="here" pos="av" xml:id="A07495-030-b-2620" reg="here">heer</w> <w lemma="it" pos="pn" xml:id="A07495-030-b-2630" reg="'t" type="contract1">t</w> <w xml:id="A07495-030-b-2630c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <pc xml:id="A07495-030-b-2640" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e117510" who="A07495-dryfat"> <speaker> <w lemma="Dri." pos="n-ab" xml:id="A07495-030-b-2650">Dri.</w> <pc xml:id="A07495-030-b-2660" unit="sentence"/> </speaker> <p xml:id="A07495-e117520"> <w lemma="well" pos="uh_mi" xml:id="A07495-030-b-2670">Well</w> <pc xml:id="A07495-030-b-2680">,</pc> <w lemma="out" pos="av" xml:id="A07495-030-b-2690">out</w> <w lemma="of" pos="acp-p" xml:id="A07495-030-b-2700">of</w> <w lemma="that" pos="d" xml:id="A07495-030-b-2710">that</w> <w lemma="ring" pos="n1" xml:id="A07495-030-b-2720">ring</w> <w lemma="we" pos="pns" xml:id="A07495-030-b-2730">we</w> <w lemma="will" pos="vmb" xml:id="A07495-030-b-2740" reg="will">wil</w> <w lemma="wring" pos="vvi" xml:id="A07495-030-b-2750">wring</w> <w lemma="matter" pos="n1" xml:id="A07495-030-b-2760">matter</w> <w lemma="that" pos="cs" xml:id="A07495-030-b-2770">that</w> <w lemma="shall" pos="vmb" xml:id="A07495-030-b-2780" reg="shall">shal</w> <w lemma="carry" pos="vvi" xml:id="A07495-030-b-2790">carry</w> <w lemma="meat" pos="n1" xml:id="A07495-030-b-2800">meat</w> <w lemma="in" pos="acp-p" xml:id="A07495-030-b-2810" reg="i'" type="contract1">i</w> <w xml:id="A07495-030-b-2810c" type="contract2" lemma="the" pos="d" reg="th'" join="left">th</w> <w lemma="mouth" pos="n1" xml:id="A07495-030-b-2820">mouth</w> <pc xml:id="A07495-030-b-2830" unit="sentence">.</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-030-b-2840">But</w> <w lemma="what" pos="crq-r" xml:id="A07495-030-b-2850">what</w> <w lemma="witness" pos="n1" xml:id="A07495-030-b-2860" reg="witness">witnesse</w> <w lemma="or" pos="cc" xml:id="A07495-030-b-2870">or</w> <w lemma="proof" pos="n1" xml:id="A07495-030-b-2880" reg="proof">proofe</w> <w lemma="can" pos="vmb" xml:id="A07495-030-b-2890">can</w> <w lemma="you" pos="pn" xml:id="A07495-030-b-2900">you</w> <w lemma="produce" pos="vvi" xml:id="A07495-030-b-2910">produce</w> <w lemma="to" pos="acp-cs" xml:id="A07495-030-b-2920">to</w> <w lemma="make" pos="vvi" xml:id="A07495-030-b-2930">make</w> <w lemma="good" pos="j" xml:id="A07495-030-b-2940">good</w> <w lemma="your" pos="po" xml:id="A07495-030-b-2950">your</w> <w lemma="wife" pos="n1g" xml:id="A07495-030-b-2960" reg="wife's">wiues</w> <w lemma="iniquity" pos="n1" xml:id="A07495-030-b-2970">iniquity</w> <pc xml:id="A07495-030-b-2980">,</pc> <w lemma="and" pos="cc" xml:id="A07495-030-b-2990">and</w> <w lemma="your" pos="po" xml:id="A07495-030-b-3000">your</w> <w lemma="own" pos="d" xml:id="A07495-030-b-3010">own</w> <w lemma="cuckoldry" pos="n1" xml:id="A07495-030-b-3020" reg="Cuckoldry">Cuccoldry</w> <pc xml:id="A07495-030-b-3030" unit="sentence"/> </p> </sp> <sp xml:id="A07495-e117530" who="A07495-purge"> <speaker> <w lemma="Pur." pos="n-ab" xml:id="A07495-030-b-3040">Pur.</w> <pc xml:id="A07495-030-b-3050" unit="sentence"/> </speaker> <p xml:id="A07495-e117540"> <w lemma="master" pos="n1" xml:id="A07495-030-b-3060">Master</w> <w lemma="lipsalve" pos="n1-nn" xml:id="A07495-030-b-3070" rendition="#hi" reg="Lipsalve">Lipsalue</w> <pc xml:id="A07495-030-b-3080" rendition="#hi">,</pc> <w lemma="and" pos="cc" xml:id="A07495-030-b-3090">and</w> <w lemma="master" pos="n1" xml:id="A07495-030-b-3100" reg="Master">Maister</w> <w lemma="gudgeon" pos="n1" xml:id="A07495-030-b-3110" rendition="#hi" reg="gudgeon">Gudgin</w> <pc xml:id="A07495-030-b-3120" rendition="#hi">,</pc> <w lemma="who" pos="crq-r" xml:id="A07495-030-b-3130">who</w> <w lemma="be" pos="vvd" xml:id="A07495-030-b-3140">were</w> <w lemma="her" pos="po" xml:id="A07495-030-b-3150">her</w> <w lemma="companion" pos="n2" xml:id="A07495-030-b-3160" reg="companions">co�panions</w> <w lemma="at" pos="acp-p" xml:id="A07495-030-b-3170">at</w> <w lemma="that" pos="d" xml:id="A07495-030-b-3180">that</w> <w lemma="same" pos="d" xml:id="A07495-030-b-3190">same</w> <w lemma="time" pos="n1" xml:id="A07495-030-b-3200">time</w> <pc xml:id="A07495-030-b-3210" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e117550" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-030-b-3220">Dry.</w> <pc xml:id="A07495-030-b-3230" unit="sentence"/> </speaker> <p xml:id="A07495-e117560"> <w lemma="very" pos="av" xml:id="A07495-030-b-3240">Very</w> <w lemma="good" pos="j" xml:id="A07495-030-b-3250">good</w> <w xml:id="A07495-030-b-3260" pos="vvb" lemma="be">are</w> <w lemma="they" pos="pns" xml:id="A07495-030-b-3270">they</w> <w lemma="cite" pos="vvd" xml:id="A07495-030-b-3280">cited</w> <w lemma="in" pos="acp-p" xml:id="A07495-030-b-3290">in</w> <w lemma="the" pos="d" xml:id="A07495-030-b-3300">the</w> <w lemma="quorum" pos="fw-la" xml:id="A07495-030-b-3310" rendition="#hi">quorum</w> <w lemma="nomina" pos="fw-la" xml:id="A07495-030-b-3320" rendition="#hi">nomina</w> <pc xml:id="A07495-030-b-3330" unit="sentence" rendition="#hi">?</pc> </p> </sp> <sp xml:id="A07495-e117570" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-030-b-3340">Club.</w> <pc xml:id="A07495-030-b-3350" unit="sentence"/> </speaker> <p xml:id="A07495-e117580"> <w lemma="they" pos="pns" xml:id="A07495-030-b-3360">they</w> <w lemma="will" pos="vmb" xml:id="A07495-030-b-3370">will</w> <w lemma="be" pos="vvi" xml:id="A07495-030-b-3380">be</w> <w lemma="here" pos="av" xml:id="A07495-030-b-3390" reg="here">heere</w> <w lemma="sir" pos="n1" xml:id="A07495-030-b-3400">sir</w> <pc xml:id="A07495-030-b-3410" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e117590" who="A07495-glister"> <speaker> <w lemma="D." pos="n-ab" xml:id="A07495-030-b-3420">D.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-030-b-3430" rendition="#hi">Gli.</w> </speaker> <p xml:id="A07495-e117600"> <w lemma="if" pos="cs" xml:id="A07495-030-b-3440">If</w> <w lemma="they" pos="pns" xml:id="A07495-030-b-3450">they</w> <w lemma="be" pos="vvb" xml:id="A07495-030-b-3460">be</w> <w lemma="they" pos="pns" xml:id="A07495-030-b-3470">they</w> <w lemma="will" pos="vmb" xml:id="A07495-030-b-3480">will</w> <w lemma="bewray" pos="vvi" xml:id="A07495-030-b-3490" reg="bewray">beray</w> <w lemma="all" pos="d" xml:id="A07495-030-b-3500">all</w> <pc xml:id="A07495-030-b-3510" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e117610" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-030-b-3520">Dry.</w> <pc xml:id="A07495-030-b-3530" unit="sentence"/> </speaker> <p xml:id="A07495-e117620"> <w lemma="so" pos="av" xml:id="A07495-030-b-3540">So</w> <w lemma="much" pos="av_d" xml:id="A07495-030-b-3550">much</w> <w lemma="the" pos="d" xml:id="A07495-030-b-3560">the</w> <w lemma="better" pos="j-c" xml:id="A07495-030-b-3570">better</w> <w lemma="it" pos="pn" xml:id="A07495-030-b-3580" reg="'t" type="contract1">t</w> <w xml:id="A07495-030-b-3580c" type="contract2" lemma="will" pos="vmb" reg="will" join="left">will</w> <w lemma="savour" pos="vvi" xml:id="A07495-030-b-3590" reg="savour">sauor</w> <w lemma="well" pos="av" xml:id="A07495-030-b-3600">well</w> <w lemma="for" pos="acp-p" xml:id="A07495-030-b-3610">for</w> <w lemma="master" pos="n1" xml:id="A07495-030-b-3620">Master</w> <w lemma="purge" pos="vvb" xml:id="A07495-030-b-3630" rendition="#hi">Purge</w> <pc xml:id="A07495-030-b-3640" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e117630" who="A07495-purge"> <speaker> <w lemma="Pu." pos="n-ab" xml:id="A07495-030-b-3650">Pu.</w> <pc xml:id="A07495-030-b-3660" unit="sentence"/> </speaker> <p xml:id="A07495-e117640"> <w lemma="you" pos="pn" xml:id="A07495-030-b-3670">You</w> <w lemma="understand" pos="vvb" xml:id="A07495-030-b-3680" reg="understand">vnderstand</w> <w lemma="my" pos="po" xml:id="A07495-030-b-3690">my</w> <w lemma="case" pos="n1" xml:id="A07495-030-b-3700">case</w> <w lemma="now" pos="av" xml:id="A07495-030-b-3710">now</w> <pc xml:id="A07495-030-b-3720" unit="sentence">?</pc> <w lemma="D." pos="n-ab" xml:id="A07495-030-b-3730">D.</w> <w lemma="Gl" pos="n1-nn" xml:id="A07495-030-b-3740" rendition="#hi">Gl</w> <w lemma="and" pos="cc" xml:id="A07495-030-b-3750">And</w> <w lemma="i" pos="png" xml:id="A07495-030-b-3760">mine</w> <w lemma="too" pos="av" xml:id="A07495-030-b-3770">too</w> <w lemma="sir" pos="n1" xml:id="A07495-030-b-3780">sir</w> <pc xml:id="A07495-030-b-3790" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e117650" who="A07495-dryfat"> <speaker> <w lemma="Dryfat" pos="n1-nn" xml:id="A07495-030-b-3800">Dri,</w> <pc xml:id="A07495-030-b-3810" unit="sentence"/> </speaker> <p xml:id="A07495-e117660"> <w lemma="I" pos="pns" xml:id="A07495-030-b-3820">I</w> <w lemma="do" pos="vvb" xml:id="A07495-030-b-3830">do</w> <w lemma="i" pos="pns" xml:id="A07495-030-b-3840" reg="I">J</w> <w lemma="do" pos="vvb" xml:id="A07495-030-b-3850">do</w> <pc xml:id="A07495-030-b-3860">,</pc> <w lemma="they" pos="pns" xml:id="A07495-030-b-3870">they</w> <w lemma="be" pos="vvb" xml:id="A07495-030-b-3880">are</w> <w lemma="as" pos="acp-av" xml:id="A07495-030-b-3890">as</w> <w lemma="different" pos="j" xml:id="A07495-030-b-3900">different</w> <w lemma="as" pos="acp-cs" xml:id="A07495-030-b-3910">as</w> <w lemma="a" pos="d" xml:id="A07495-030-b-3920">a</w> <w lemma="doctor" pos="n1" xml:id="A07495-030-b-3930">Doctor</w> <w xml:id="A07495-030-b-3940" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="a" pos="d" xml:id="A07495-030-b-3950">a</w> <w lemma="dunce" pos="n1" xml:id="A07495-030-b-3960">Dunce</w> <pc xml:id="A07495-030-b-3970">,</pc> <w lemma="a" pos="d" xml:id="A07495-030-b-3980">a</w> <w lemma="man" pos="n1" xml:id="A07495-030-b-3990">man</w> <w lemma="and" pos="cc" xml:id="A07495-030-b-4000">and</w> <w lemma="a" pos="d" xml:id="A07495-030-b-4010">a</w> <w lemma="beast" pos="n1" xml:id="A07495-030-b-4020">beast</w> <pc xml:id="A07495-030-b-4030">,</pc> <w lemma="here" pos="av" xml:id="A07495-030-b-4040" reg="here" type="contract1">heer</w> <w xml:id="A07495-030-b-4040c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="the" pos="d" xml:id="A07495-030-b-4050">the</w> <w lemma="compendium" pos="n1" xml:id="A07495-030-b-4060" reg="Compendium">Compe�dium</w> <pc xml:id="A07495-030-b-4070">;</pc> <w lemma="your" pos="po" xml:id="A07495-030-b-4080">yours</w> <w lemma="master" pos="n1" xml:id="A07495-030-b-4090">master</w> <w lemma="doctor" pos="n1" xml:id="A07495-030-b-4100">Doctor</w> <w lemma="stand" pos="vvz" xml:id="A07495-030-b-4110">stands</w> <w lemma="upon" pos="acp-p" xml:id="A07495-030-b-4120" reg="upon">vpon</w> <w lemma="the" pos="d" xml:id="A07495-030-b-4130">the</w> <w lemma="negative" pos="j" xml:id="A07495-030-b-4140" reg="negative">negatiue</w> <pc xml:id="A07495-030-b-4150">,</pc> <w xml:id="A07495-030-b-4160" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="you" pos="png" xml:id="A07495-030-b-4170">yours</w> <w lemma="master" pos="n1" xml:id="A07495-030-b-4180">master</w> <w lemma="purge" pos="vvi" xml:id="A07495-030-b-4190" rendition="#hi">Purge</w> <w lemma="upon" pos="acp-p" xml:id="A07495-030-b-4200" reg="upon">vpon</w> <w lemma="the" pos="d" xml:id="A07495-030-b-4210">the</w> <w lemma="affirmative" pos="j" xml:id="A07495-030-b-4220" reg="affirmative">affirmatiue</w> <w lemma="pauca" pos="fw-la" xml:id="A07495-030-b-4230" rendition="#hi">Pauca</w> <w lemma="sapienti" pos="fw-la" xml:id="A07495-030-b-4240" rendition="#hi">sapienti</w> <pc xml:id="A07495-030-b-4250" rendition="#hi">,</pc> <w lemma="i" pos="pns" xml:id="A07495-030-b-4260" reg="I">J</w> <w lemma="have" pos="vvb" xml:id="A07495-030-b-4270" reg="have" type="contract1">ha</w> <w xml:id="A07495-030-b-4270c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">'t</w> <pc xml:id="A07495-030-b-4280">,</pc> <w lemma="i" pos="pns" xml:id="A07495-030-b-4290" reg="I">J</w> <w lemma="have" pos="vvb" xml:id="A07495-030-b-4300" reg="have" type="contract1">ha</w> <w xml:id="A07495-030-b-4300c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">'t</w> <pc xml:id="A07495-030-b-4310" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e117670" who="A07495-purge"> <speaker> <w lemma="Pur." pos="n-ab" xml:id="A07495-030-b-4320">Pur.</w> <pc xml:id="A07495-030-b-4330" unit="sentence"/> </speaker> <p xml:id="A07495-e117680"> <w lemma="i" pos="png" xml:id="A07495-030-b-4340" reg="Mine">Myne</w> <w lemma="be" pos="vvz" xml:id="A07495-030-b-4350">is</w> <w lemma="very" pos="j" xml:id="A07495-030-b-4360">very</w> <w lemma="currant" pos="n1" xml:id="A07495-030-b-4370">currant</w> <w lemma="sir" pos="n1" xml:id="A07495-030-b-4380">sir</w> <pc xml:id="A07495-030-b-4390">,</pc> <w lemma="i" pos="pns" xml:id="A07495-030-b-4400" reg="I">J</w> <w lemma="can" pos="vmb" xml:id="A07495-030-b-4410">can</w> <w lemma="show" pos="vvi" xml:id="A07495-030-b-4420" reg="show">shew</w> <w lemma="you" pos="pn" xml:id="A07495-030-b-4430">you</w> <w lemma="good" pos="j" xml:id="A07495-030-b-4440">good</w> <w lemma="gilt" pos="n1" xml:id="A07495-030-b-4450">gilt</w> <pc xml:id="A07495-030-b-4460" unit="sentence">.</pc> </p> </sp> <pb facs="31" xml:id="A07495-031-a"/> <sp xml:id="A07495-e117690" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-031-a-0010">Dry.</w> <pc xml:id="A07495-031-a-0020" unit="sentence"/> </speaker> <p xml:id="A07495-e117700"> <w lemma="I" pos="pns" xml:id="A07495-031-a-0030">I</w> <w lemma="marry" pos="vvb" xml:id="A07495-031-a-0040">marry</w> <pc xml:id="A07495-031-a-0050">,</pc> <w lemma="there" pos="av" xml:id="A07495-031-a-0060">there</w> <w lemma="speak" pos="vvd" xml:id="A07495-031-a-0070">spoke</w> <w lemma="a" pos="d" xml:id="A07495-031-a-0080">an</w> <w lemma="angel" pos="n1" xml:id="A07495-031-a-0090" reg="Angel">Angell</w> <pc xml:id="A07495-031-a-0100">,</pc> <w lemma="guilt" pos="n1g" xml:id="A07495-031-a-0110">guilt's</w> <w lemma="currant" pos="n1" xml:id="A07495-031-a-0120">currant</w> <w lemma="indeed" pos="av" xml:id="A07495-031-a-0130">indeed</w> <pc xml:id="A07495-031-a-0140">,</pc> <w lemma="let" pos="vvb" xml:id="A07495-031-a-0150">let</w> <w lemma="i" pos="pno" xml:id="A07495-031-a-0160">me</w> <w lemma="feel" pos="vvi" xml:id="A07495-031-a-0170" type="contract1" reg="feel">feel</w> <w xml:id="A07495-031-a-0170c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">'t</w> <w lemma="let" pos="vvi" xml:id="A07495-031-a-0180">let</w> <w lemma="i" pos="pno" xml:id="A07495-031-a-0190">me</w> <w lemma="feel" pos="vvi" xml:id="A07495-031-a-0200" reg="feel" type="contract1">fee</w> <w xml:id="A07495-031-a-0200c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">lt</w> <pc xml:id="A07495-031-a-0210" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e117710" who="A07495-purge"> <speaker> <w lemma="Pur." pos="n-ab" xml:id="A07495-031-a-0220">Pur.</w> <pc xml:id="A07495-031-a-0230" unit="sentence"/> </speaker> <p xml:id="A07495-e117720"> <w lemma="I" pos="pns" xml:id="A07495-031-a-0240">I</w> <w lemma="mean" pos="vvb" xml:id="A07495-031-a-0250" reg="mean">meane</w> <w lemma="my" pos="po" xml:id="A07495-031-a-0260">my</w> <w lemma="wife" pos="n1g" xml:id="A07495-031-a-0270" reg="wife's">wiues</w> <w lemma="guilt" pos="n1" xml:id="A07495-031-a-0280">guilt</w> <pc xml:id="A07495-031-a-0290" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e117730" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-031-a-0300">Doct.</w> <pc xml:id="A07495-031-a-0310" unit="sentence"/> </speaker> <p xml:id="A07495-e117740"> <w lemma="master" pos="n1" xml:id="A07495-031-a-0320">Master</w> <w lemma="Poppin" pos="n1-nn" xml:id="A07495-031-a-0330">Poppin</w> <pc xml:id="A07495-031-a-0340">,</pc> <w lemma="you" pos="pn" xml:id="A07495-031-a-0350">you</w> <w lemma="shall" pos="vmb" xml:id="A07495-031-a-0360">shall</w> <w lemma="have" pos="vvi" xml:id="A07495-031-a-0370" reg="have">haue</w> <w lemma="innocence" pos="n1" xml:id="A07495-031-a-0380">Innocence</w> <w lemma="to" pos="acp-cs" xml:id="A07495-031-a-0390">to</w> <w lemma="speak" pos="vvi" xml:id="A07495-031-a-0400">speak</w> <w lemma="for" pos="acp-p" xml:id="A07495-031-a-0410">for</w> <w lemma="i" pos="pno" xml:id="A07495-031-a-0420">me</w> <pc xml:id="A07495-031-a-0430" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e117750" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-031-a-0440">Dry.</w> <pc xml:id="A07495-031-a-0450" unit="sentence"/> </speaker> <p xml:id="A07495-e117760"> <w lemma="tut" pos="uh" xml:id="A07495-031-a-0460">Tut</w> <pc xml:id="A07495-031-a-0470">,</pc> <w lemma="innocence" pos="n1" xml:id="A07495-031-a-0480">Innocence</w> <w lemma="be" pos="vvz" xml:id="A07495-031-a-0490">is</w> <w lemma="a" pos="d" xml:id="A07495-031-a-0500">a</w> <w lemma="fool" pos="n1" xml:id="A07495-031-a-0510" reg="fool">foole</w> <pc xml:id="A07495-031-a-0520">,</pc> <w lemma="I" pos="pns" xml:id="A07495-031-a-0530">I</w> <w lemma="care" pos="vvb" xml:id="A07495-031-a-0540">care</w> <w lemma="not" pos="xx" xml:id="A07495-031-a-0550">not</w> <w lemma="for" pos="acp-p" xml:id="A07495-031-a-0560" type="contract1" reg="for">for</w> <w xml:id="A07495-031-a-0560c" type="contract2" lemma="his" pos="po" reg="'s" join="left">'s</w> <w lemma="company" pos="n1" xml:id="A07495-031-a-0570">company</w> <pc xml:id="A07495-031-a-0580">,</pc> <w lemma="I" pos="pns" xml:id="A07495-031-a-0590">I</w> <w lemma="can" pos="vmb" xml:id="A07495-031-a-0600">can</w> <w lemma="speak" pos="vvi" xml:id="A07495-031-a-0610" reg="speak">speake</w> <w lemma="enough" pos="av_d" xml:id="A07495-031-a-0620" reg="enough">ynough</w> <w lemma="without" pos="acp-p" xml:id="A07495-031-a-0630">without</w> <w lemma="he" pos="pno" xml:id="A07495-031-a-0640">him</w> <pc xml:id="A07495-031-a-0650" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e117770" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-031-a-0660">Doct.</w> <pc xml:id="A07495-031-a-0670" unit="sentence"/> </speaker> <p xml:id="A07495-e117780"> <w lemma="then" pos="av" xml:id="A07495-031-a-0680">Then</w> <w lemma="i" pos="pns" xml:id="A07495-031-a-0690" reg="I">J</w> <w lemma="hope" pos="vvb" xml:id="A07495-031-a-0700">hope</w> <w lemma="you" pos="pn" xml:id="A07495-031-a-0710">you</w> <w lemma="will" pos="vmb" xml:id="A07495-031-a-0720">will</w> <w lemma="be" pos="vvi" xml:id="A07495-031-a-0730">be</w> <w lemma="as" pos="acp-av" xml:id="A07495-031-a-0740">as</w> <w lemma="good" pos="j" xml:id="A07495-031-a-0750">good</w> <w lemma="to" pos="acp-p" xml:id="A07495-031-a-0760">to</w> <w lemma="we" pos="pno" xml:id="A07495-031-a-0770" reg="us">vs</w> <pc xml:id="A07495-031-a-0780">,</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-031-a-0790">as</w> <w lemma="the" pos="d" xml:id="A07495-031-a-0800">the</w> <w lemma="five-finger" pos="n1" xml:id="A07495-031-a-0810" reg="five-finger">fiue-finger</w> <w lemma="at" pos="acp-p" xml:id="A07495-031-a-0820">at</w> <w lemma="maw" pos="n1" xml:id="A07495-031-a-0830">Maw</w> <pc xml:id="A07495-031-a-0840" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e117790" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-031-a-0850">Dry.</w> <pc xml:id="A07495-031-a-0860" unit="sentence"/> </speaker> <p xml:id="A07495-e117800"> <w lemma="no" pos="av-x_d" xml:id="A07495-031-a-0870">No</w> <w lemma="rather" pos="av-c" xml:id="A07495-031-a-0880">rather</w> <w lemma="as" pos="acp-p" xml:id="A07495-031-a-0890">as</w> <w lemma="Hercules" pos="n1-nn" xml:id="A07495-031-a-0900" rendition="#hi">Hercules</w> <pc xml:id="A07495-031-a-0910" rendition="#hi">,</pc> <w lemma="to" pos="acp-p" xml:id="A07495-031-a-0920">to</w> <w lemma="lip" pos="n1" xml:id="A07495-031-a-0930">lip</w> <w lemma="labour" pos="vvi" xml:id="A07495-031-a-0940" reg="labour">labor</w> <w lemma="they" pos="pno" xml:id="A07495-031-a-0950" reg="'em">'hem</w> <w lemma="with" pos="acp-p" xml:id="A07495-031-a-0960">with</w> <w lemma="the" pos="d" xml:id="A07495-031-a-0970">the</w> <w lemma="club" pos="n1" xml:id="A07495-031-a-0980">Club</w> <w lemma="law" pos="n1" xml:id="A07495-031-a-0990">Law</w> <pc xml:id="A07495-031-a-1000">,</pc> <w lemma="tut" pos="uh" xml:id="A07495-031-a-1010">tut</w> <w lemma="let" pos="vvb" xml:id="A07495-031-a-1020">let</w> <w lemma="i" pos="pno" xml:id="A07495-031-a-1030">me</w> <w lemma="alone" pos="av_j" xml:id="A07495-031-a-1040">alone</w> <pc xml:id="A07495-031-a-1050" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e117810"> <w lemma="enter" pos="vvb" xml:id="A07495-031-a-1060">Enter</w> <w lemma="mistress" pos="n1" xml:id="A07495-031-a-1070" reg="Mistress">Mistrisse</w> <w lemma="glister" pos="n1" xml:id="A07495-031-a-1080">Glister</w> <pc xml:id="A07495-031-a-1090">,</pc> <w lemma="mistress" pos="n1" xml:id="A07495-031-a-1100" reg="Mistress">Mistrisse</w> <w lemma="Purge" pos="n1-nn" xml:id="A07495-031-a-1110">Purge</w> <pc xml:id="A07495-031-a-1120">,</pc> <w lemma="and" pos="cc" xml:id="A07495-031-a-1130">and</w> <w lemma="Maria" pos="n1-nn" xml:id="A07495-031-a-1140">Maria</w> <pc xml:id="A07495-031-a-1150" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e117820" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-031-a-1160" reg="Mi.">Mi.</w> <w lemma="Glist." pos="n-ab" xml:id="A07495-031-a-1170">Glist.</w> <pc xml:id="A07495-031-a-1180" unit="sentence"/> </speaker> <p xml:id="A07495-e117830"> <w lemma="o" pos="uh" xml:id="A07495-031-a-1190">O</w> <w lemma="be" pos="vvb" xml:id="A07495-031-a-1200">are</w> <w lemma="you" pos="pn" xml:id="A07495-031-a-1210">you</w> <w lemma="here" pos="av" xml:id="A07495-031-a-1220">here</w> <w lemma="sir" pos="n1" xml:id="A07495-031-a-1230">sir</w> <pc xml:id="A07495-031-a-1240">,</pc> <w lemma="I" pos="pns" xml:id="A07495-031-a-1250">I</w> <w lemma="have" pos="vvb" xml:id="A07495-031-a-1260" reg="have">haue</w> <w lemma="bring" pos="vvn" xml:id="A07495-031-a-1270">brought</w> <w lemma="you" pos="pn" xml:id="A07495-031-a-1280">you</w> <w lemma="a" pos="d" xml:id="A07495-031-a-1290">a</w> <w lemma="full" pos="j" xml:id="A07495-031-a-1300">full</w> <w lemma="barn" pos="n1" xml:id="A07495-031-a-1310" reg="barn">barne</w> <w lemma="to" pos="acp-cs" xml:id="A07495-031-a-1320">to</w> <w lemma="glut" pos="vvi" xml:id="A07495-031-a-1330">glut</w> <w lemma="your" pos="po" xml:id="A07495-031-a-1340">your</w> <w lemma="greedy" pos="j" xml:id="A07495-031-a-1350">greedy</w> <w lemma="appetite" pos="n1" xml:id="A07495-031-a-1360">appetite</w> <w lemma="if" pos="cs" xml:id="A07495-031-a-1370">if</w> <w lemma="you" pos="pn" xml:id="A07495-031-a-1380">you</w> <w lemma="have" pos="vvb" xml:id="A07495-031-a-1390" reg="have">haue</w> <w lemma="any" pos="d" xml:id="A07495-031-a-1400">any</w> <w lemma="maw" pos="n1" xml:id="A07495-031-a-1410">maw</w> <pc xml:id="A07495-031-a-1420">,</pc> <w lemma="feed" pos="vvb" xml:id="A07495-031-a-1430" reg="feed">feede</w> <w lemma="here" pos="av" xml:id="A07495-031-a-1440">here</w> <w lemma="till" pos="acp-cs" xml:id="A07495-031-a-1450">till</w> <w lemma="you" pos="pn" xml:id="A07495-031-a-1460">you</w> <w lemma="choke" pos="vvb" xml:id="A07495-031-a-1470" reg="choke">choak</w> <w lemma="again" pos="av" xml:id="A07495-031-a-1480" reg="again">againe</w> <pc xml:id="A07495-031-a-1490">:</pc> <w lemma="now" pos="av" xml:id="A07495-031-a-1500">Now</w> <w lemma="shall" pos="vmb" xml:id="A07495-031-a-1510">shall</w> <w lemma="i" pos="pns" xml:id="A07495-031-a-1520" reg="I">J</w> <w lemma="see" pos="vvi" xml:id="A07495-031-a-1530">see</w> <w lemma="the" pos="d" xml:id="A07495-031-a-1540">the</w> <w lemma="whole" pos="j" xml:id="A07495-031-a-1550">whole</w> <w lemma="carcase" pos="n1" xml:id="A07495-031-a-1560" reg="Carcase">Carkas</w> <w lemma="of" pos="acp-p" xml:id="A07495-031-a-1570">of</w> <w lemma="your" pos="po" xml:id="A07495-031-a-1580">your</w> <w lemma="knavery" pos="n1" xml:id="A07495-031-a-1590" reg="knavery">knauery</w> <w lemma="rip" pos="vvd" xml:id="A07495-031-a-1600" reg="ripped">ript</w> <w lemma="up" pos="acp-av" xml:id="A07495-031-a-1610" reg="up">vp</w> <pc xml:id="A07495-031-a-1620">,</pc> <w lemma="if" pos="cs" xml:id="A07495-031-a-1630">if</w> <w lemma="thou" pos="pns" xml:id="A07495-031-a-1640">thou</w> <w lemma="have" pos="vv2" xml:id="A07495-031-a-1650">hast</w> <w lemma="any" pos="d" xml:id="A07495-031-a-1660">any</w> <w lemma="grace" pos="n1" xml:id="A07495-031-a-1670">grace</w> <pc xml:id="A07495-031-a-1680">,</pc> <w lemma="now" pos="av" xml:id="A07495-031-a-1690">now</w> <w lemma="will" pos="vmb" xml:id="A07495-031-a-1700">will</w> <w lemma="thy" pos="po" xml:id="A07495-031-a-1710">thy</w> <w lemma="red" pos="j" xml:id="A07495-031-a-1720">red</w> <w lemma="beard" pos="n1" xml:id="A07495-031-a-1730">beard</w> <w lemma="turn" pos="vvi" xml:id="A07495-031-a-1740" reg="turn">turne</w> <w lemma="white" pos="j" xml:id="A07495-031-a-1750">white</w> <w lemma="upon" pos="acp-p" xml:id="A07495-031-a-1760" reg="upon" type="contract1">vpon</w> <w xml:id="A07495-031-a-1760c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">'t</w> <pc xml:id="A07495-031-a-1770" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e117840" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-031-a-1780" reg="Mi.">Mi.</w> <w lemma="Pur." pos="n-ab" xml:id="A07495-031-a-1790">Pur.</w> <pc xml:id="A07495-031-a-1800" unit="sentence"/> </speaker> <l xml:id="A07495-e117850"> <w lemma="o" pos="uh" xml:id="A07495-031-a-1810">O</w> <w lemma="how" pos="crq-q" xml:id="A07495-031-a-1820">how</w> <w lemma="have" pos="vvb" xml:id="A07495-031-a-1830" reg="have">haue</w> <w lemma="I" pos="pns" xml:id="A07495-031-a-1840">I</w> <w lemma="be" pos="vvn" xml:id="A07495-031-a-1850">been</w> <w lemma="toss" pos="vvn" xml:id="A07495-031-a-1860" reg="tossed">tost</w> <w lemma="from" pos="acp-p" xml:id="A07495-031-a-1870">from</w> <w lemma="post" pos="n1" xml:id="A07495-031-a-1880">post</w> <w lemma="to" pos="acp-p" xml:id="A07495-031-a-1890">to</w> <w lemma="pillar" pos="n1" xml:id="A07495-031-a-1900" reg="pillar">piller</w> <pc xml:id="A07495-031-a-1910">,</pc> </l> <l xml:id="A07495-e117860"> <w lemma="in" pos="acp-p" xml:id="A07495-031-a-1920" reg="in">Jn</w> <w lemma="this" pos="d" xml:id="A07495-031-a-1930">this</w> <w lemma="libidinous" pos="j" xml:id="A07495-031-a-1940">libidinous</w> <w lemma="world" pos="n1" xml:id="A07495-031-a-1950">world</w> <pc xml:id="A07495-031-a-1960">:</pc> <w lemma="the" pos="d" xml:id="A07495-031-a-1970">the</w> <w lemma="yoke" pos="n1" xml:id="A07495-031-a-1980" reg="yoke">yoake</w> <w lemma="I" pos="pns" xml:id="A07495-031-a-1990">I</w> <w lemma="bear" pos="vvb" xml:id="A07495-031-a-2000" reg="bear">beare</w> </l> <l xml:id="A07495-e117870"> <w lemma="be" pos="vvz" xml:id="A07495-031-a-2010">Is</w> <w lemma="so" pos="av" xml:id="A07495-031-a-2020">so</w> <w lemma="uneven" pos="j" xml:id="A07495-031-a-2030" reg="uneven">vneu'n</w> <pc xml:id="A07495-031-a-2040">,</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-031-a-2050">as</w> <w lemma="if" pos="cs" xml:id="A07495-031-a-2060">if</w> <w lemma="a" pos="d" xml:id="A07495-031-a-2070">an</w> <w lemma="innocent" pos="j" xml:id="A07495-031-a-2080">Innocent</w> <w lemma="lamb" pos="n1" xml:id="A07495-031-a-2090">Lamb</w> </l> <l xml:id="A07495-e117880"> <w lemma="and" pos="cc" xml:id="A07495-031-a-2100">And</w> <w lemma="a" pos="d" xml:id="A07495-031-a-2110">a</w> <w lemma="mad" pos="j" xml:id="A07495-031-a-2120">mad</w> <w lemma="harebrained" pos="j" xml:id="A07495-031-a-2130" reg="harebrained">hare-braind</w> <w lemma="ox" pos="n1" xml:id="A07495-031-a-2140" reg="Ox">Oxe</w> <w lemma="shall" pos="vmd" xml:id="A07495-031-a-2150">should</w> <w lemma="draw" pos="vvi" xml:id="A07495-031-a-2160">draw</w> <w lemma="together" pos="av" xml:id="A07495-031-a-2170">together</w> <pc xml:id="A07495-031-a-2180">:</pc> </l> <l xml:id="A07495-e117890"> <w lemma="but" pos="acp-cc" xml:id="A07495-031-a-2190">But</w> <w lemma="I" pos="pns" xml:id="A07495-031-a-2200">I</w> <w lemma="must" pos="vmb" xml:id="A07495-031-a-2210">must</w> <w lemma="have" pos="vvi" xml:id="A07495-031-a-2220" reg="have">haue</w> <w lemma="patience" pos="n1" xml:id="A07495-031-a-2230">patience</w> <w lemma="there" pos="av" xml:id="A07495-031-a-2240" reg="there" type="contract1">ther</w> <w xml:id="A07495-031-a-2240c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="no" pos="d-x" xml:id="A07495-031-a-2250">no</w> <w lemma="remedy" pos="n1" xml:id="A07495-031-a-2260">remedy</w> <pc xml:id="A07495-031-a-2270" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e117900" who="A07495-dryfat"> <speaker> <w lemma="Dri." pos="n-ab" xml:id="A07495-031-a-2280">Dri.</w> <pc xml:id="A07495-031-a-2290" unit="sentence"/> </speaker> <p xml:id="A07495-e117910"> <w lemma="there" pos="av" xml:id="A07495-031-a-2300" reg="there" type="contract1">Ther</w> <w xml:id="A07495-031-a-2300c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="some" pos="d" xml:id="A07495-031-a-2310">some</w> <w lemma="difference" pos="n1" xml:id="A07495-031-a-2320">difference</w> <w lemma="between" pos="acp-p" xml:id="A07495-031-a-2330">between</w> <w lemma="these" pos="d" xml:id="A07495-031-a-2340">these</w> <w lemma="two" pos="crd" xml:id="A07495-031-a-2350">two</w> <w lemma="temper" pos="n2" xml:id="A07495-031-a-2360">tempers</w> <pc xml:id="A07495-031-a-2370" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e117920" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-031-a-2380">Doct.</w> <pc xml:id="A07495-031-a-2390" unit="sentence"/> </speaker> <p xml:id="A07495-e117930"> <w lemma="i" pos="pns" xml:id="A07495-031-a-2400" reg="I">J</w> <w lemma="will" pos="vmd" xml:id="A07495-031-a-2410">would</w> <w lemma="give" pos="vvi" xml:id="A07495-031-a-2420" reg="give">giue</w> <w lemma="a" pos="d" xml:id="A07495-031-a-2430">a</w> <w lemma="hundred" pos="crd" xml:id="A07495-031-a-2440">hundred</w> <w lemma="pound" pos="n2" xml:id="A07495-031-a-2450">pounds</w> <w lemma="my" pos="po" xml:id="A07495-031-a-2460">my</w> <w lemma="wife" pos="n1" xml:id="A07495-031-a-2470">wife</w> <w lemma="have" pos="vvd" xml:id="A07495-031-a-2480">had</w> <w lemma="so" pos="av" xml:id="A07495-031-a-2490">so</w> <w lemma="gentle" pos="j" xml:id="A07495-031-a-2500">gentle</w> <w lemma="a" pos="d" xml:id="A07495-031-a-2510">a</w> <w lemma="spirit" pos="n1" xml:id="A07495-031-a-2520">spirit</w> <pc xml:id="A07495-031-a-2530" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e117940" who="A07495-purge"> <speaker> <w lemma="Pur." pos="n-ab" xml:id="A07495-031-a-2540">Pur.</w> <pc xml:id="A07495-031-a-2550" unit="sentence"/> </speaker> <p xml:id="A07495-e117950"> <w lemma="my" pos="po" xml:id="A07495-031-a-2560">My</w> <w lemma="wife" pos="n1" xml:id="A07495-031-a-2570">wife</w> <w lemma="must" pos="vmb" xml:id="A07495-031-a-2580">must</w> <w lemma="needs" pos="av" xml:id="A07495-031-a-2590">needs</w> <w lemma="be" pos="vvi" xml:id="A07495-031-a-2600">be</w> <w lemma="gentle" pos="j" xml:id="A07495-031-a-2610">gentle</w> <pc xml:id="A07495-031-a-2620">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-031-a-2630">for</w> <w lemma="she" pos="pns" xml:id="A07495-031-a-2640">she</w> <w lemma="can" pos="vmb" xml:id="A07495-031-a-2650">can</w> <w lemma="bear" pos="vvi" xml:id="A07495-031-a-2660" reg="bear">beare</w> <w lemma="double" pos="j" xml:id="A07495-031-a-2670">double</w> <pc xml:id="A07495-031-a-2680" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e117960"> <w lemma="enter" pos="vvb" xml:id="A07495-031-a-2690">Enter</w> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-031-a-2700">Gerardine</w> <pc xml:id="A07495-031-a-2710" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e117970" who="A07495-dryfat"> <speaker> <w lemma="Dri." pos="n-ab" xml:id="A07495-031-a-2720">Dri.</w> <pc xml:id="A07495-031-a-2730" unit="sentence"/> </speaker> <p xml:id="A07495-e117980"> <w lemma="here" pos="av" xml:id="A07495-031-a-2740">Here</w> <w lemma="come" pos="vvz" xml:id="A07495-031-a-2750">comes</w> <w lemma="master" pos="n1" xml:id="A07495-031-a-2760">master</w> <w lemma="doctor" pos="n1" xml:id="A07495-031-a-2770" reg="Doctor">Doctour</w> <pc xml:id="A07495-031-a-2780">,</pc> <w lemma="now" pos="av" xml:id="A07495-031-a-2790">now</w> <w lemma="rig" pos="vvi" xml:id="A07495-031-a-2800">rig</w> <w lemma="up" pos="acp-av" xml:id="A07495-031-a-2810" reg="up">vp</w> <w lemma="your" pos="po" xml:id="A07495-031-a-2820">your</w> <w lemma="vessel" pos="n2" xml:id="A07495-031-a-2830" reg="vessels">vessells</w> <pc xml:id="A07495-031-a-2840">,</pc> <w lemma="every" pos="d" xml:id="A07495-031-a-2850" reg="every">euery</w> <w lemma="one" pos="pi" xml:id="A07495-031-a-2860">one</w> <w lemma="to" pos="acp-p" xml:id="A07495-031-a-2870">to</w> <w lemma="his" pos="po" xml:id="A07495-031-a-2880">his</w> <w lemma="tackle" pos="n1_vg" xml:id="A07495-031-a-2890">Tackling</w> <pc xml:id="A07495-031-a-2900" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e117990" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-031-a-2910">Ger.</w> <pc xml:id="A07495-031-a-2920" unit="sentence"/> </speaker> <p xml:id="A07495-e118000"> <w lemma="good" pos="j" xml:id="A07495-031-a-2930">Good</w> <w lemma="day" pos="n1" xml:id="A07495-031-a-2940">day</w> <w lemma="to" pos="acp-p" xml:id="A07495-031-a-2950">to</w> <w lemma="all" pos="d" xml:id="A07495-031-a-2960">all</w> <w lemma="at" pos="acp-p" xml:id="A07495-031-a-2970">at</w> <w lemma="once" pos="acp-av" xml:id="A07495-031-a-2980">once</w> <pc xml:id="A07495-031-a-2990">,</pc> <w lemma="and" pos="cc" xml:id="A07495-031-a-3000">and</w> <w lemma="peace" pos="n1" xml:id="A07495-031-a-3010">peace</w> <w lemma="among" pos="acp-p" xml:id="A07495-031-a-3020">amongst</w> <w lemma="you" pos="pn" xml:id="A07495-031-a-3030">you</w> <pc xml:id="A07495-031-a-3040">:</pc> <w lemma="fie" pos="uh" xml:id="A07495-031-a-3050" reg="fie">fy</w> <w lemma="how" pos="crq-cs" xml:id="A07495-031-a-3060">how</w> <w lemma="I" pos="pns" xml:id="A07495-031-a-3070">I</w> <w lemma="sweat" pos="vvi" xml:id="A07495-031-a-3080" reg="sweat">sweate</w> <pc xml:id="A07495-031-a-3090">,</pc> <w lemma="i" pos="pns" xml:id="A07495-031-a-3100" reg="I">J</w> <w lemma="think" pos="vvb" xml:id="A07495-031-a-3110">think</w> <w lemma="Vulcan" pos="n1-nn" xml:id="A07495-031-a-3120" rendition="#hi">Vulcan</w> <w lemma="never" pos="av_j" xml:id="A07495-031-a-3130" reg="never">nere</w> <w lemma="toil" pos="vvd" xml:id="A07495-031-a-3140" reg="toiled">toyld</w> <w lemma="so" pos="av" xml:id="A07495-031-a-3150">so</w> <w lemma="at" pos="acp-p" xml:id="A07495-031-a-3160">at</w> <w lemma="his" pos="po" xml:id="A07495-031-a-3170">his</w> <w lemma="anvil" pos="n1" xml:id="A07495-031-a-3180" reg="Anvil">Anuill</w> <pc xml:id="A07495-031-a-3190">,</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-031-a-3200">as</w> <w lemma="i" pos="pns" xml:id="A07495-031-a-3210" reg="I">J</w> <w lemma="have" pos="vvb" xml:id="A07495-031-a-3220" reg="have">haue</w> <w lemma="do" pos="vvn" xml:id="A07495-031-a-3230">done</w> <pc xml:id="A07495-031-a-3240">,</pc> <w lemma="and" pos="cc" xml:id="A07495-031-a-3250">and</w> <w lemma="all" pos="d" xml:id="A07495-031-a-3260">all</w> <w lemma="to" pos="acp-cs" xml:id="A07495-031-a-3270">to</w> <w lemma="make" pos="vvi" xml:id="A07495-031-a-3280">make</w> <w lemma="maid" pos="n1g" xml:id="A07495-031-a-3290" reg="maid's">maydes</w> <w lemma="water" pos="n1" xml:id="A07495-031-a-3300">water</w> <w lemma="to" pos="acp-cs" xml:id="A07495-031-a-3310">to</w> <w lemma="slake" pos="vvi" xml:id="A07495-031-a-3320">slake</w> <w lemma="Cupid" pos="n1g-nn" xml:id="A07495-031-a-3330" rendition="#hi" reg="Cupid's">Cupids</w> <w lemma="fire" pos="n1" xml:id="A07495-031-a-3340">fire</w> <pc xml:id="A07495-031-a-3350">,</pc> <w lemma="and" pos="cc" xml:id="A07495-031-a-3360">and</w> <w lemma="to" pos="acp-cs" xml:id="A07495-031-a-3370">to</w> <w lemma="turn" pos="vvi" xml:id="A07495-031-a-3380">turn</w> <w lemma="his" pos="po" xml:id="A07495-031-a-3390">his</w> <w lemma="shaft" pos="n2" xml:id="A07495-031-a-3400">shafts</w> <w lemma="from" pos="acp-p" xml:id="A07495-031-a-3410">from</w> <w lemma="the" pos="d" xml:id="A07495-031-a-3420">the</w> <w lemma="featherbed" pos="n1" xml:id="A07495-031-a-3430" reg="featherbed">fetherbed</w> <w lemma="to" pos="acp-p" xml:id="A07495-031-a-3440">to</w> <w lemma="the" pos="d" xml:id="A07495-031-a-3450">the</w> <w lemma="bed" pos="n1" xml:id="A07495-031-a-3460">bed</w> <w lemma="post" pos="n1" xml:id="A07495-031-a-3470">post</w> <pc xml:id="A07495-031-a-3480">,</pc> <w lemma="from" pos="acp-p" xml:id="A07495-031-a-3490">from</w> <w lemma="the" pos="d" xml:id="A07495-031-a-3500">the</w> <w lemma="heart" pos="n1" xml:id="A07495-031-a-3510" reg="heart">hart</w> <w lemma="to" pos="acp-p" xml:id="A07495-031-a-3520">to</w> <w lemma="the" pos="d" xml:id="A07495-031-a-3530">the</w> <w lemma="heel" pos="n1" xml:id="A07495-031-a-3540" reg="heel">heele</w> <pc xml:id="A07495-031-a-3550">:</pc> <w lemma="come" pos="vvb" xml:id="A07495-031-a-3560">Come</w> <w lemma="master" pos="n1" xml:id="A07495-031-a-3570">master</w> <w lemma="Poppin" pos="n1-nn" xml:id="A07495-031-a-3580" rendition="#hi">Poppin</w> <w lemma="shall" pos="vmb" xml:id="A07495-031-a-3590">shall</w> <w lemma="we" pos="pns" xml:id="A07495-031-a-3600">we</w> <w lemma="to" pos="acp-p" xml:id="A07495-031-a-3610">to</w> <w lemma="this" pos="d" xml:id="A07495-031-a-3620">this</w> <w lemma="gear" pos="n1" xml:id="A07495-031-a-3630" reg="gear">geare</w> <pc xml:id="A07495-031-a-3640" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e118010" who="A07495-dryfat"> <speaker> <w lemma="Dri." pos="n-ab" xml:id="A07495-031-a-3650">Dri.</w> <pc xml:id="A07495-031-a-3660" unit="sentence"/> </speaker> <p xml:id="A07495-e118020"> <w lemma="reverend" pos="j" xml:id="A07495-031-a-3670" reg="Reverend">Reuerend</w> <w lemma="doctor" pos="n1" xml:id="A07495-031-a-3680">Doctor</w> <w lemma="we" pos="pns" xml:id="A07495-031-a-3690">we</w> <w lemma="have" pos="vvb" xml:id="A07495-031-a-3700" reg="have">haue</w> <w lemma="stay" pos="vvn" xml:id="A07495-031-a-3710" reg="stayed">staid</w> <w lemma="your" pos="po" xml:id="A07495-031-a-3720">your</w> <w lemma="come" pos="n1_vg" xml:id="A07495-031-a-3730" reg="coming">comming</w> <pc xml:id="A07495-031-a-3740">:</pc> <w lemma="crier" pos="n1" xml:id="A07495-031-a-3750" reg="Crier">Cryer</w> <w lemma="cry" pos="vvb" xml:id="A07495-031-a-3760">cry</w> <w lemma="silence" pos="n1" xml:id="A07495-031-a-3770">silence</w> <pc xml:id="A07495-031-a-3780" unit="sentence">?</pc> </p> <stage xml:id="A07495-e118030"> <w lemma="he" pos="pns" xml:id="A07495-031-a-3790">He</w> <w lemma="cry" pos="vvz" xml:id="A07495-031-a-3800">cries</w> <pc xml:id="A07495-031-a-3810" unit="sentence">.</pc> </stage> <p xml:id="A07495-e118040"> <w lemma="master" pos="n1" xml:id="A07495-031-a-3820">Master</w> <w lemma="doctor" pos="n1" xml:id="A07495-031-a-3830">Doctor</w> <pc xml:id="A07495-031-a-3840">:</pc> <w lemma="I" pos="pns" xml:id="A07495-031-a-3850">I</w> <w lemma="have" pos="vvb" xml:id="A07495-031-a-3860" reg="have">haue</w> <w lemma="hear" pos="vvn" xml:id="A07495-031-a-3870">heard</w> <w lemma="in" pos="acp-p" xml:id="A07495-031-a-3880">in</w> <w lemma="general" pos="j" xml:id="A07495-031-a-3890" reg="general">generall</w> <w lemma="term" pos="n2" xml:id="A07495-031-a-3900" reg="terms">termes</w> <pc xml:id="A07495-031-a-3910">,</pc> <w lemma="the" pos="d" xml:id="A07495-031-a-3920">the</w> <pb facs="31" xml:id="A07495-031-b"/> <w lemma="tale" pos="n2" xml:id="A07495-031-b-0010">Tales</w> <w lemma="of" pos="acp-p" xml:id="A07495-031-b-0020">of</w> <w lemma="master" pos="n1" xml:id="A07495-031-b-0030">master</w> <w lemma="doctor" pos="n1" xml:id="A07495-031-b-0040">Doctor</w> <w lemma="glister" pos="n1-nn" xml:id="A07495-031-b-0050" rendition="#hi">Glister</w> <pc xml:id="A07495-031-b-0060" rendition="#hi">,</pc> <w lemma="and" pos="cc" xml:id="A07495-031-b-0070">and</w> <w lemma="master" pos="n1" xml:id="A07495-031-b-0080">master</w> <w lemma="purge" pos="vvb" xml:id="A07495-031-b-0090" rendition="#hi">Purge</w> <pc xml:id="A07495-031-b-0100" rendition="#hi">,</pc> <w lemma="which" pos="crq-r" xml:id="A07495-031-b-0110">which</w> <w lemma="have" pos="vvb" xml:id="A07495-031-b-0120" reg="have">haue</w> <w lemma="in" pos="acp-p" xml:id="A07495-031-b-0130">in</w> <w lemma="mutual" pos="j" xml:id="A07495-031-b-0140" reg="mutual">mutuall</w> <w lemma="manner" pos="n1" xml:id="A07495-031-b-0150">manner</w> <w lemma="jump" pos="vvn" xml:id="A07495-031-b-0160" reg="jumped">iumped</w> <w lemma="into" pos="acp-p" xml:id="A07495-031-b-0170">into</w> <w lemma="the" pos="d" xml:id="A07495-031-b-0180">the</w> <w lemma="quagmire" pos="n1" xml:id="A07495-031-b-0190" reg="quagmire">Quagmyre</w> <w lemma="of" pos="acp-p" xml:id="A07495-031-b-0200">of</w> <w lemma="my" pos="po" xml:id="A07495-031-b-0210">my</w> <w lemma="mind" pos="n1" xml:id="A07495-031-b-0220" reg="mind">minde</w> <pc xml:id="A07495-031-b-0230">,</pc> <w lemma="out" pos="av" xml:id="A07495-031-b-0240">out</w> <w lemma="of" pos="acp-p" xml:id="A07495-031-b-0250">of</w> <w lemma="which" pos="crq-r" xml:id="A07495-031-b-0260">which</w> <w lemma="quagmire" pos="n1" xml:id="A07495-031-b-0270" reg="quagmire">quagmyre</w> <pc join="right" xml:id="A07495-031-b-0280">(</pc> <w lemma="by" pos="acp-p" xml:id="A07495-031-b-0290">by</w> <w lemma="your" pos="po" xml:id="A07495-031-b-0300">your</w> <w lemma="enforcement" pos="n1" xml:id="A07495-031-b-0310">enforcement</w> <pc xml:id="A07495-031-b-0320">,</pc> <w lemma="and" pos="cc" xml:id="A07495-031-b-0330">and</w> <w lemma="my" pos="po" xml:id="A07495-031-b-0340">mine</w> <w lemma="own" pos="d" xml:id="A07495-031-b-0350">own</w> <w lemma="duty" pos="n1" xml:id="A07495-031-b-0360">duty</w> <pc xml:id="A07495-031-b-0370">)</pc> <w lemma="I" pos="pns" xml:id="A07495-031-b-0380">I</w> <w lemma="pluck" pos="vvb" xml:id="A07495-031-b-0390" reg="pluck">plucke</w> <w lemma="they" pos="pno" xml:id="A07495-031-b-0400">them</w> <w lemma="up" pos="acp-av" xml:id="A07495-031-b-0410" reg="up">vp</w> <w lemma="by" pos="acp-p" xml:id="A07495-031-b-0420">by</w> <w lemma="the" pos="d" xml:id="A07495-031-b-0430">the</w> <w lemma="ear" pos="n2" xml:id="A07495-031-b-0440" reg="ears">eares</w> <pc xml:id="A07495-031-b-0450">,</pc> <w lemma="and" pos="cc" xml:id="A07495-031-b-0460">and</w> <w lemma="thus" pos="av" xml:id="A07495-031-b-0470">thus</w> <w lemma="in" pos="acp-p" xml:id="A07495-031-b-0480">in</w> <w lemma="naked" pos="j" xml:id="A07495-031-b-0490">naked</w> <w lemma="appearance" pos="n1" xml:id="A07495-031-b-0500" reg="appearance">apparance</w> <w lemma="I" pos="pns" xml:id="A07495-031-b-0510">I</w> <w lemma="present" pos="vvb" xml:id="A07495-031-b-0520">present</w> <w lemma="they" pos="pno" xml:id="A07495-031-b-0530">them</w> <pc xml:id="A07495-031-b-0540" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e118050" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-031-b-0550">Ger.</w> <pc xml:id="A07495-031-b-0560" unit="sentence"/> </speaker> <p xml:id="A07495-e118060"> <w lemma="ad" pos="fw-la" xml:id="A07495-031-b-0570" rendition="#hi">Ad</w> <w lemma="rem" pos="fw-la" xml:id="A07495-031-b-0580" rendition="#hi">rem</w> <pc xml:id="A07495-031-b-0590" rendition="#hi">,</pc> <w lemma="and" pos="cc" xml:id="A07495-031-b-0600" rendition="#hi" reg="and">ad</w> <w lemma="rem" pos="fw-la" xml:id="A07495-031-b-0610" rendition="#hi">rem</w> <w lemma="master" pos="n1" xml:id="A07495-031-b-0620">master</w> <w lemma="Poppin" pos="n1-nn" xml:id="A07495-031-b-0630">Poppin</w> <pc xml:id="A07495-031-b-0640">:</pc> <w lemma="leave" pos="vvb" xml:id="A07495-031-b-0650" reg="leave">leaue</w> <w lemma="your" pos="po" xml:id="A07495-031-b-0660">your</w> <w lemma="allegory" pos="n2" xml:id="A07495-031-b-0670" reg="allegories">alegories</w> <pc xml:id="A07495-031-b-0680">,</pc> <w lemma="your" pos="po" xml:id="A07495-031-b-0690">your</w> <w lemma="metaphor" pos="n2" xml:id="A07495-031-b-0700">metaphors</w> <pc xml:id="A07495-031-b-0710">,</pc> <w lemma="and" pos="cc" xml:id="A07495-031-b-0720">and</w> <w lemma="circumlocution" pos="n2" xml:id="A07495-031-b-0730">Circumlocutions</w> <pc xml:id="A07495-031-b-0740">,</pc> <w lemma="and" pos="cc" xml:id="A07495-031-b-0750">and</w> <w lemma="to" pos="acp-p" xml:id="A07495-031-b-0760">to</w> <w lemma="the" pos="d" xml:id="A07495-031-b-0770">the</w> <w lemma="point" pos="n1" xml:id="A07495-031-b-0780">point</w> <pc xml:id="A07495-031-b-0790" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e118070" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-031-b-0800">Dry.</w> <pc xml:id="A07495-031-b-0810" unit="sentence"/> </speaker> <p xml:id="A07495-e118080"> <w lemma="then" pos="av" xml:id="A07495-031-b-0820">Then</w> <w lemma="brief" pos="av_j" xml:id="A07495-031-b-0830">briefly</w> <w lemma="thus" pos="av" xml:id="A07495-031-b-0840">thus</w> <pc xml:id="A07495-031-b-0850">:</pc> <w lemma="I" pos="pns" xml:id="A07495-031-b-0860">I</w> <w lemma="have" pos="vvb" xml:id="A07495-031-b-0870" reg="have">haue</w> <w lemma="compare" pos="vvn" xml:id="A07495-031-b-0880">compared</w> <w lemma="their" pos="po" xml:id="A07495-031-b-0890">their</w> <w lemma="tale" pos="n2" xml:id="A07495-031-b-0900">tales</w> <pc xml:id="A07495-031-b-0910">,</pc> <w lemma="how" pos="crq-cs" xml:id="A07495-031-b-0920">how</w> <w lemma="short" pos="j" xml:id="A07495-031-b-0930">short</w> <w lemma="they" pos="pns" xml:id="A07495-031-b-0940">they</w> <w lemma="will" pos="vmb" xml:id="A07495-031-b-0950">will</w> <w lemma="come" pos="vvi" xml:id="A07495-031-b-0960">come</w> <w lemma="of" pos="acp-p" xml:id="A07495-031-b-0970">of</w> <w lemma="their" pos="po" xml:id="A07495-031-b-0980">their</w> <w lemma="wife" pos="n2" xml:id="A07495-031-b-0990" reg="wives">wiues</w> <w lemma="I" pos="pns" xml:id="A07495-031-b-1000">I</w> <w lemma="know" pos="vvb" xml:id="A07495-031-b-1010">know</w> <w lemma="not" pos="xx" xml:id="A07495-031-b-1020">not</w> <pc xml:id="A07495-031-b-1030">:</pc> <w lemma="and" pos="cc" xml:id="A07495-031-b-1040">and</w> <w lemma="first" pos="ord" xml:id="A07495-031-b-1050">first</w> <w lemma="for" pos="acp-p" xml:id="A07495-031-b-1060">for</w> <w lemma="mistress" pos="n1" xml:id="A07495-031-b-1070" reg="mistress">mistrisse</w> <w lemma="purge" pos="vvb" xml:id="A07495-031-b-1080" rendition="#hi">Purge</w> <pc xml:id="A07495-031-b-1090" rendition="#hi">,</pc> <w lemma="Cryer" pos="n1-nn" xml:id="A07495-031-b-1100">Cryer</w> <w lemma="call" pos="vvb" xml:id="A07495-031-b-1110">call</w> <w lemma="mistress" pos="n1" xml:id="A07495-031-b-1120" reg="mistress">mistrisse</w> <w lemma="purge" pos="vvi" xml:id="A07495-031-b-1130" rendition="#hi">Purge</w> <pc xml:id="A07495-031-b-1140" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e118090" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-031-b-1150">Club.</w> <pc xml:id="A07495-031-b-1160" unit="sentence"/> </speaker> <p xml:id="A07495-e118100"> <w lemma="Rebecca" pos="n1-nn" xml:id="A07495-031-b-1170" rendition="#hi">Rebecca</w> <w lemma="purge" pos="vvb" xml:id="A07495-031-b-1180" rendition="#hi">Purge</w> <pc xml:id="A07495-031-b-1190" rendition="#hi">,</pc> <w lemma="wife" pos="n1" xml:id="A07495-031-b-1200">wife</w> <w lemma="to" pos="acp-p" xml:id="A07495-031-b-1210">to</w> <w lemma="Peter" pos="n1-nn" xml:id="A07495-031-b-1220" rendition="#hi">Peter</w> <w lemma="purge" pos="vvb" xml:id="A07495-031-b-1230" rendition="#hi">Purge</w> <w lemma="Pothicary" pos="n1-nn" xml:id="A07495-031-b-1240">Pothicary</w> <pc xml:id="A07495-031-b-1250">,</pc> <w lemma="appear" pos="vvb" xml:id="A07495-031-b-1260" reg="appear">apeare</w> <w lemma="upon" pos="acp-p" xml:id="A07495-031-b-1270" reg="upon">vpon</w> <w lemma="thy" pos="po" xml:id="A07495-031-b-1280">thy</w> <w lemma="purgation" pos="n1" xml:id="A07495-031-b-1290">purgation</w> <pc xml:id="A07495-031-b-1300">,</pc> <w lemma="upon" pos="acp-p" xml:id="A07495-031-b-1310" reg="upon">vpon</w> <w lemma="pain" pos="n1" xml:id="A07495-031-b-1320" reg="pain">paine</w> <w lemma="of" pos="acp-p" xml:id="A07495-031-b-1330">of</w> <w lemma="excommunication" pos="n1" xml:id="A07495-031-b-1340">excommunication</w> <pc xml:id="A07495-031-b-1350" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e118110" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-031-b-1360" reg="Mi.">Mi.</w> <w lemma="Pu." pos="n-ab" xml:id="A07495-031-b-1370">Pu.</w> <pc xml:id="A07495-031-b-1380" unit="sentence"/> </speaker> <l xml:id="A07495-e118120"> <w lemma="here" pos="av" xml:id="A07495-031-b-1390">Here</w> <w lemma="I" pos="pns" xml:id="A07495-031-b-1400">I</w> <w lemma="be" pos="vvm" xml:id="A07495-031-b-1410">am</w> <pc xml:id="A07495-031-b-1420">:</pc> <w lemma="oh" pos="uh" xml:id="A07495-031-b-1430" reg="Oh">O</w> <w lemma="time" pos="n2" xml:id="A07495-031-b-1440">times</w> <w lemma="impiety" pos="n1" xml:id="A07495-031-b-1450">impiety</w> <pc xml:id="A07495-031-b-1460" unit="sentence">!</pc> </l> <l xml:id="A07495-e118130"> <w lemma="hither" pos="av" xml:id="A07495-031-b-1470">Hither</w> <w lemma="I" pos="pns" xml:id="A07495-031-b-1480" rendition="#hi">I</w> <w lemma="come" pos="vvb" xml:id="A07495-031-b-1490">come</w> <w lemma="from" pos="acp-p" xml:id="A07495-031-b-1500">from</w> <w lemma="out" pos="av" xml:id="A07495-031-b-1510">out</w> <w lemma="the" pos="d" xml:id="A07495-031-b-1520">the</w> <w lemma="harmless" pos="j" xml:id="A07495-031-b-1530" reg="harmless">harmlesse</w> <w lemma="fold" pos="n1" xml:id="A07495-031-b-1540">fold</w> <pc xml:id="A07495-031-b-1550">,</pc> </l> <l xml:id="A07495-e118140"> <w lemma="to" pos="acp-cs" xml:id="A07495-031-b-1560">To</w> <w lemma="have" pos="vvi" xml:id="A07495-031-b-1570" reg="have">haue</w> <w lemma="my" pos="po" xml:id="A07495-031-b-1580">my</w> <w lemma="good" pos="j" xml:id="A07495-031-b-1590">good</w> <w lemma="name" pos="n1" xml:id="A07495-031-b-1600">name</w> <w lemma="eat" pos="vvn" xml:id="A07495-031-b-1610">eaten</w> <w lemma="up" pos="acp-av" xml:id="A07495-031-b-1620" reg="up">vp</w> <w lemma="by" pos="acp-p" xml:id="A07495-031-b-1630">by</w> <w lemma="wolf" pos="n2" xml:id="A07495-031-b-1640" reg="wolves">wolues</w> <pc xml:id="A07495-031-b-1650">:</pc> </l> <l xml:id="A07495-e118150"> <w lemma="see" pos="vvb" xml:id="A07495-031-b-1660">See</w> <w lemma="how" pos="crq-cs" xml:id="A07495-031-b-1670">how</w> <w lemma="they" pos="pns" xml:id="A07495-031-b-1680">they</w> <w lemma="grin" pos="vvb" xml:id="A07495-031-b-1690">grin</w> <pc xml:id="A07495-031-b-1700">?</pc> <w lemma="well" pos="uh_mi" xml:id="A07495-031-b-1710">well</w> <pc xml:id="A07495-031-b-1720">,</pc> <w lemma="the" pos="d" xml:id="A07495-031-b-1730">the</w> <w lemma="weak" pos="j" xml:id="A07495-031-b-1740" reg="weak">weake</w> <w lemma="must" pos="vmb" xml:id="A07495-031-b-1750">must</w> <w lemma="to" pos="acp-p" xml:id="A07495-031-b-1760">to</w> <w lemma="the" pos="d" xml:id="A07495-031-b-1770">the</w> <w lemma="wall" pos="n1" xml:id="A07495-031-b-1780">wall</w> <pc xml:id="A07495-031-b-1790">,</pc> </l> <l xml:id="A07495-e118160"> <w lemma="I" pos="pns" xml:id="A07495-031-b-1800" rendition="#hi">I</w> <w lemma="must" pos="vmb" xml:id="A07495-031-b-1810">must</w> <w lemma="bear" pos="vvi" xml:id="A07495-031-b-1820" reg="bear">beare</w> <w lemma="wrong" pos="j" xml:id="A07495-031-b-1830">wrong</w> <pc xml:id="A07495-031-b-1840">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-031-b-1850">but</w> <w lemma="shame" pos="n1" xml:id="A07495-031-b-1860">shame</w> <w lemma="shall" pos="vmb" xml:id="A07495-031-b-1870">shall</w> <w lemma="they" pos="pno" xml:id="A07495-031-b-1880">them</w> <w lemma="befall" pos="vvi" xml:id="A07495-031-b-1890">befall</w> <pc xml:id="A07495-031-b-1900" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e118170" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-031-b-1910">Ger.</w> <pc xml:id="A07495-031-b-1920" unit="sentence"/> </speaker> <p xml:id="A07495-e118180"> <w lemma="who" pos="crq-r" xml:id="A07495-031-b-1930" reg="Who">VVho</w> <w lemma="be" pos="vvz" xml:id="A07495-031-b-1940">is</w> <w lemma="her" pos="po" xml:id="A07495-031-b-1950">her</w> <w lemma="accuser" pos="n1" xml:id="A07495-031-b-1960">accuser</w> <pc xml:id="A07495-031-b-1970" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e118190" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-031-b-1980">Dry.</w> <pc xml:id="A07495-031-b-1990" unit="sentence"/> </speaker> <p xml:id="A07495-e118200"> <w lemma="her" pos="po" xml:id="A07495-031-b-2000">Her</w> <w lemma="own" pos="d" xml:id="A07495-031-b-2010">own</w> <w lemma="husband" pos="n1" xml:id="A07495-031-b-2020">husband</w> <w lemma="upon" pos="acp-p" xml:id="A07495-031-b-2030" reg="upon">vpon</w> <w lemma="the" pos="d" xml:id="A07495-031-b-2040">the</w> <w lemma="late" pos="j" xml:id="A07495-031-b-2050">late</w> <w lemma="discovery" pos="n1" xml:id="A07495-031-b-2060" reg="discovery">discouery</w> <w lemma="of" pos="acp-p" xml:id="A07495-031-b-2070">of</w> <w lemma="a" pos="d" xml:id="A07495-031-b-2080">a</w> <w lemma="crew" pos="n1" xml:id="A07495-031-b-2090" reg="Crew">Crewe</w> <w lemma="of" pos="acp-p" xml:id="A07495-031-b-2100">of</w> <w lemma="narrow" pos="j" xml:id="A07495-031-b-2110">narrow</w> <w lemma="rust" pos="n1" xml:id="A07495-031-b-2120" reg="Rust">Ruste</w> <w lemma="straight" pos="av_j" xml:id="A07495-031-b-2130" reg="straight">straite</w> <w lemma="lace" pos="vvn" xml:id="A07495-031-b-2140" reg="laced">lac't</w> <pc xml:id="A07495-031-b-2150">,</pc> <w lemma="yet" pos="av" xml:id="A07495-031-b-2160">yet</w> <w lemma="loose" pos="av_j" xml:id="A07495-031-b-2170">loose</w> <w lemma="body" pos="vvn" xml:id="A07495-031-b-2180" reg="bodied">body'd</w> <w lemma="dame" pos="n2" xml:id="A07495-031-b-2190">Dames</w> <pc xml:id="A07495-031-b-2200">,</pc> <w lemma="with" pos="acp-p" xml:id="A07495-031-b-2210">with</w> <w lemma="a" pos="d" xml:id="A07495-031-b-2220">a</w> <w lemma="rout" pos="n1" xml:id="A07495-031-b-2230" reg="Rout">Route</w> <w lemma="of" pos="acp-p" xml:id="A07495-031-b-2240">of</w> <w lemma="Omnium" pos="fw-la" xml:id="A07495-031-b-2250" rendition="#hi">Omnium</w> <w lemma="gatherum" pos="n2" xml:id="A07495-031-b-2260" rendition="#hi">gatherums</w> <pc xml:id="A07495-031-b-2270" rendition="#hi">,</pc> <w lemma="assemble" pos="vvn" xml:id="A07495-031-b-2280">assembled</w> <w lemma="by" pos="acp-p" xml:id="A07495-031-b-2290">by</w> <w lemma="the" pos="d" xml:id="A07495-031-b-2300">the</w> <w lemma="title" pos="n1" xml:id="A07495-031-b-2310">title</w> <w lemma="of" pos="acp-p" xml:id="A07495-031-b-2320">of</w> <w lemma="the" pos="d" xml:id="A07495-031-b-2330">the</w> <w lemma="family" pos="n1" xml:id="A07495-031-b-2340">family</w> <w lemma="of" pos="acp-p" xml:id="A07495-031-b-2350">of</w> <w lemma="love" pos="n1" xml:id="A07495-031-b-2360" reg="love">loue</w> <pc xml:id="A07495-031-b-2370">;</pc> <w lemma="which" pos="crq-r" xml:id="A07495-031-b-2380">which</w> <w lemma="master" pos="n1" xml:id="A07495-031-b-2390">master</w> <w lemma="doctor" pos="n1" xml:id="A07495-031-b-2400">Doctor</w> <w lemma="if" pos="cs" xml:id="A07495-031-b-2410">if</w> <w lemma="they" pos="pns" xml:id="A07495-031-b-2420">they</w> <w lemma="be" pos="vvb" xml:id="A07495-031-b-2430">be</w> <w lemma="not" pos="xx" xml:id="A07495-031-b-2440">not</w> <w lemma="punish" pos="vvn" xml:id="A07495-031-b-2450" reg="punished">punisht</w> <w lemma="and" pos="cc" xml:id="A07495-031-b-2460">and</w> <w lemma="suppress" pos="vvn" xml:id="A07495-031-b-2470" reg="suppressed">supprest</w> <w lemma="by" pos="acp-p" xml:id="A07495-031-b-2480">by</w> <w lemma="our" pos="po" xml:id="A07495-031-b-2490">our</w> <w lemma="club" pos="n1" xml:id="A07495-031-b-2500">Club</w> <w lemma="law" pos="n1" xml:id="A07495-031-b-2510">Law</w> <pc xml:id="A07495-031-b-2520">,</pc> <w lemma="each" pos="d" xml:id="A07495-031-b-2530">each</w> <w lemma="man" pos="n1g" xml:id="A07495-031-b-2540" reg="man's">mans</w> <w lemma="copy" pos="n1" xml:id="A07495-031-b-2550" reg="copy">coppy</w> <w lemma="hold" pos="vvb" xml:id="A07495-031-b-2560">hold</w> <pc xml:id="A07495-031-b-2570">,</pc> <w lemma="will" pos="vmb" xml:id="A07495-031-b-2580">will</w> <w lemma="become" pos="vvi" xml:id="A07495-031-b-2590">become</w> <w lemma="free" pos="j" xml:id="A07495-031-b-2600">free</w> <w lemma="hold" pos="n1" xml:id="A07495-031-b-2610">hold</w> <pc xml:id="A07495-031-b-2620">,</pc> <w lemma="specialty" pos="n2" xml:id="A07495-031-b-2630" reg="specialities">specialties</w> <w lemma="will" pos="vmb" xml:id="A07495-031-b-2640">will</w> <w lemma="turn" pos="vvi" xml:id="A07495-031-b-2650" reg="turn">turne</w> <w lemma="to" pos="acp-p" xml:id="A07495-031-b-2660">to</w> <w lemma="generality" pos="n2" xml:id="A07495-031-b-2670">generalities</w> <w lemma="and" pos="cc" xml:id="A07495-031-b-2680">and</w> <w lemma="so" pos="av" xml:id="A07495-031-b-2690">so</w> <w lemma="from" pos="acp-p" xml:id="A07495-031-b-2700">from</w> <w lemma="unity" pos="n1" xml:id="A07495-031-b-2710" reg="unity">vnity</w> <w lemma="to" pos="acp-p" xml:id="A07495-031-b-2720">to</w> <w lemma="parity" pos="n1" xml:id="A07495-031-b-2730">parity</w> <pc xml:id="A07495-031-b-2740">,</pc> <w lemma="from" pos="acp-p" xml:id="A07495-031-b-2750">from</w> <w lemma="parity" pos="n1" xml:id="A07495-031-b-2760">parity</w> <w lemma="to" pos="acp-p" xml:id="A07495-031-b-2770">to</w> <w lemma="plurality" pos="n1" xml:id="A07495-031-b-2780">plurality</w> <pc xml:id="A07495-031-b-2790">,</pc> <w xml:id="A07495-031-b-2800" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="from" pos="acp-p" xml:id="A07495-031-b-2810">from</w> <w lemma="plurality" pos="n1" xml:id="A07495-031-b-2820">plurality</w> <w lemma="to" pos="acp-p" xml:id="A07495-031-b-2830">to</w> <w lemma="universality" pos="n1" xml:id="A07495-031-b-2840" reg="universality">vniuersalitie</w> <pc xml:id="A07495-031-b-2850">,</pc> <w lemma="their" pos="po" xml:id="A07495-031-b-2860">their</w> <w lemma="wife" pos="n2" xml:id="A07495-031-b-2870" reg="wives">wiues</w> <pc xml:id="A07495-031-b-2880">,</pc> <w lemma="the" pos="d" xml:id="A07495-031-b-2890">the</w> <w lemma="only" pos="j" xml:id="A07495-031-b-2900" reg="only">onely</w> <w lemma="ornament" pos="n2" xml:id="A07495-031-b-2910">ornaments</w> <w lemma="of" pos="acp-p" xml:id="A07495-031-b-2920">of</w> <w lemma="their" pos="po" xml:id="A07495-031-b-2930">their</w> <w lemma="house" pos="n2" xml:id="A07495-031-b-2940">houses</w> <w lemma="and" pos="cc" xml:id="A07495-031-b-2950">and</w> <w lemma="of" pos="acp-p" xml:id="A07495-031-b-2960">of</w> <w lemma="all" pos="d" xml:id="A07495-031-b-2970">all</w> <w lemma="their" pos="po" xml:id="A07495-031-b-2980">their</w> <w lemma="ware" pos="n2" xml:id="A07495-031-b-2990">wares</w> <pc xml:id="A07495-031-b-3000">,</pc> <w lemma="good" pos="n2_j" xml:id="A07495-031-b-3010">goods</w> <w lemma="and" pos="cc" xml:id="A07495-031-b-3020">and</w> <w lemma="chattel" pos="n1" xml:id="A07495-031-b-3030" reg="Chattel">Chattell</w> <pc xml:id="A07495-031-b-3040">,</pc> <w lemma="the" pos="d" xml:id="A07495-031-b-3050">the</w> <w lemma="chief" pos="j" xml:id="A07495-031-b-3060" reg="chief">chiefe</w> <w lemma="moveable" pos="n2" xml:id="A07495-031-b-3070" reg="movables">moueables</w> <w lemma="will" pos="vmb" xml:id="A07495-031-b-3080" reg="will">wil</w> <w lemma="be" pos="vvi" xml:id="A07495-031-b-3090">be</w> <w lemma="make" pos="vvn" xml:id="A07495-031-b-3100">made</w> <w lemma="common" pos="j" xml:id="A07495-031-b-3110">common</w> <pc xml:id="A07495-031-b-3120" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e118210" who="A07495-purge"> <speaker> <w lemma="Pur." pos="n-ab" xml:id="A07495-031-b-3130">Pur.</w> <pc xml:id="A07495-031-b-3140" unit="sentence"/> </speaker> <p xml:id="A07495-e118220"> <w lemma="most" pos="d-s" xml:id="A07495-031-b-3150">Most</w> <w lemma="voluble" pos="j" xml:id="A07495-031-b-3160">Voluble</w> <w lemma="and" pos="cc" xml:id="A07495-031-b-3170">and</w> <w lemma="eloquent" pos="j" xml:id="A07495-031-b-3180">eloquent</w> <w lemma="proctor" pos="n1" xml:id="A07495-031-b-3190">proctor</w> <pc xml:id="A07495-031-b-3200" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e118230" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-031-b-3210">Ger.</w> <pc xml:id="A07495-031-b-3220" unit="sentence"/> </speaker> <p xml:id="A07495-e118240"> <w lemma="by�r lady" pos="uh" xml:id="A07495-031-b-3230" reg="by�r lady">Byrladie</w> <w lemma="these" pos="d" xml:id="A07495-031-b-3240">these</w> <w lemma="enormity" pos="n2" xml:id="A07495-031-b-3250">Enormities</w> <w lemma="must" pos="vmb" xml:id="A07495-031-b-3260">must</w> <w lemma="and" pos="cc" xml:id="A07495-031-b-3270">and</w> <w lemma="shall" pos="vmb" xml:id="A07495-031-b-3280">shall</w> <w lemma="be" pos="vvi" xml:id="A07495-031-b-3290" reg="be">bee</w> <w lemma="redress" pos="vvn" xml:id="A07495-031-b-3300" reg="redressed">redrest</w> <pc xml:id="A07495-031-b-3310">,</pc> <w lemma="otherwise" pos="av" xml:id="A07495-031-b-3320">otherwise</w> <w lemma="I" pos="pns" xml:id="A07495-031-b-3330">I</w> <w lemma="see" pos="vvb" xml:id="A07495-031-b-3340">see</w> <w lemma="their" pos="po" xml:id="A07495-031-b-3350">their</w> <w lemma="charter" pos="n1" xml:id="A07495-031-b-3360">Charter</w> <w lemma="will" pos="vmb" xml:id="A07495-031-b-3370">will</w> <w lemma="be" pos="vvi" xml:id="A07495-031-b-3380" reg="be">bee</w> <w lemma="infringe" pos="vvn" xml:id="A07495-031-b-3390" reg="infringed">infringd</w> <pc xml:id="A07495-031-b-3400">,</pc> <w lemma="and" pos="cc" xml:id="A07495-031-b-3410">and</w> <w lemma="their" pos="po" xml:id="A07495-031-b-3420">their</w> <w lemma="ancient" pos="j" xml:id="A07495-031-b-3430" reg="ancient">auncient</w> <w lemma="staff" pos="n1" xml:id="A07495-031-b-3440" reg="Staff">Staffe</w> <w lemma="of" pos="acp-p" xml:id="A07495-031-b-3450">of</w> <w lemma="government" pos="n1" xml:id="A07495-031-b-3460" reg="government">gouernment</w> <w lemma="the" pos="d" xml:id="A07495-031-b-3470">the</w> <w lemma="club" pos="n1" xml:id="A07495-031-b-3480">Club</w> <pc join="right" xml:id="A07495-031-b-3490">(</pc> <w lemma="from" pos="acp-p" xml:id="A07495-031-b-3500">from</w> <w lemma="whence" pos="crq-cs" xml:id="A07495-031-b-3510">whence</w> <w lemma="we" pos="pns" xml:id="A07495-031-b-3520" reg="we">wee</w> <w lemma="derive" pos="vvb" xml:id="A07495-031-b-3530" reg="derive">deriue</w> <w lemma="our" pos="po" xml:id="A07495-031-b-3540">our</w> <w lemma="law" pos="n1" xml:id="A07495-031-b-3550">law</w> <w lemma="of" pos="acp-p" xml:id="A07495-031-b-3560">of</w> <w lemma="castigation" pos="n1" xml:id="A07495-031-b-3570">Castigation</w> <pc xml:id="A07495-031-b-3580">)</pc> <w lemma="this" pos="d" xml:id="A07495-031-b-3590">this</w> <w lemma="club" pos="n1" xml:id="A07495-031-b-3600">club</w> <w lemma="I" pos="pns" xml:id="A07495-031-b-3610">I</w> <w lemma="say" pos="vvb" xml:id="A07495-031-b-3620">say</w> <pc join="right" xml:id="A07495-031-b-3630">(</pc> <w lemma="they" pos="pns" xml:id="A07495-031-b-3640">they</w> <w lemma="seem" pos="j_vg" xml:id="A07495-031-b-3650">seeming</w> <w lemma="nothing" pos="pi-x" xml:id="A07495-031-b-3660">nothing</w> <w lemma="less" pos="av-c_d" xml:id="A07495-031-b-3670" reg="less">lesse</w> <w lemma="than" pos="cs" xml:id="A07495-031-b-3680" reg="than">then</w> <w lemma="man" pos="n2" xml:id="A07495-031-b-3690">men</w> <w lemma="by" pos="acp-p" xml:id="A07495-031-b-3700">by</w> <w lemma="their" pos="po" xml:id="A07495-031-b-3710">their</w> <w lemma="forepart" pos="n1" xml:id="A07495-031-b-3720">forepart</w> <pc xml:id="A07495-031-b-3730">)</pc> <w lemma="will" pos="vmb" xml:id="A07495-031-b-3740">will</w> <w lemma="be" pos="vvi" xml:id="A07495-031-b-3750">be</w> <w lemma="turn" pos="vvn" xml:id="A07495-031-b-3760" reg="turned">turnd</w> <w lemma="upon" pos="acp-p" xml:id="A07495-031-b-3770" reg="upon">vpon</w> <w lemma="their" pos="po" xml:id="A07495-031-b-3780">their</w> <w lemma="own" pos="d" xml:id="A07495-031-b-3790" reg="own">owne</w> <w lemma="head" pos="n2" xml:id="A07495-031-b-3800">heads</w> <pc xml:id="A07495-031-b-3810" unit="sentence">.</pc> <w lemma="speak" pos="vvb" xml:id="A07495-031-b-3820" reg="Speak">Speake</w> <w lemma="Rebecca" pos="n1-nn" xml:id="A07495-031-b-3830" rendition="#hi">Rebecca</w> <w lemma="purge" pos="vvb" xml:id="A07495-031-b-3840" rendition="#hi">Purge</w> <w lemma="be" pos="vv2" xml:id="A07495-031-b-3850">art</w> <w lemma="thou" pos="pns" xml:id="A07495-031-b-3860">thou</w> <w lemma="one" pos="crd" xml:id="A07495-031-b-3870">one</w> <w lemma="of" pos="acp-p" xml:id="A07495-031-b-3880">of</w> <w lemma="this" pos="d" xml:id="A07495-031-b-3890">this</w> <w lemma="family" pos="n1" xml:id="A07495-031-b-3900">family</w> <pc xml:id="A07495-031-b-3910">?</pc> <w lemma="have" pos="vv2" xml:id="A07495-031-b-3920">hast</w> <w lemma="thou" pos="pns" xml:id="A07495-031-b-3930">thou</w> <w lemma="ever" pos="av" xml:id="A07495-031-b-3940" reg="ever">euer</w> <w lemma="know" pos="vvn" xml:id="A07495-031-b-3950" reg="known">knowne</w> <w lemma="the" pos="d" xml:id="A07495-031-b-3960">the</w> <w lemma="body" pos="n1" xml:id="A07495-031-b-3970">body</w> <w lemma="of" pos="acp-p" xml:id="A07495-031-b-3980">of</w> <w lemma="any" pos="d" xml:id="A07495-031-b-3990">any</w> <w lemma="man" pos="n1" xml:id="A07495-031-b-4000">man</w> <w lemma="there" pos="av" xml:id="A07495-031-b-4010">there</w> <pc xml:id="A07495-031-b-4020">,</pc> <w lemma="or" pos="cc" xml:id="A07495-031-b-4030">or</w> <w lemma="elsewhere" pos="av" xml:id="A07495-031-b-4040">elsewhere</w> <w lemma="concupiscentical" pos="av_j" xml:id="A07495-031-b-4050">Concupiscentically</w> <pc xml:id="A07495-031-b-4060" unit="sentence">?</pc> </p> </sp> <pb facs="32" xml:id="A07495-032-a"/> <sp xml:id="A07495-e118250" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-032-a-0010" reg="Mi.">Mi.</w> <w lemma="P." pos="n-ab" xml:id="A07495-032-a-0020">P.</w> <pc xml:id="A07495-032-a-0030" unit="sentence"/> </speaker> <p xml:id="A07495-e118260"> <w lemma="no" pos="d-x" xml:id="A07495-032-a-0040">No</w> <w lemma="M." pos="n-ab" xml:id="A07495-032-a-0050">M.</w> <w lemma="doctor" pos="n1" xml:id="A07495-032-a-0060">Doctor</w> <pc xml:id="A07495-032-a-0070">,</pc> <w lemma="those" pos="d" xml:id="A07495-032-a-0080">those</w> <w lemma="be" pos="vvb" xml:id="A07495-032-a-0090">are</w> <w lemma="but" pos="acp-av" xml:id="A07495-032-a-0100">but</w> <w lemma="devise" pos="n2" xml:id="A07495-032-a-0110" reg="devises">deuises</w> <w lemma="of" pos="acp-p" xml:id="A07495-032-a-0120">of</w> <w lemma="the" pos="d" xml:id="A07495-032-a-0130">the</w> <w lemma="wicked" pos="j" xml:id="A07495-032-a-0140">wicked</w> <w lemma="to" pos="acp-cs" xml:id="A07495-032-a-0150">to</w> <w lemma="trap" pos="vvi" xml:id="A07495-032-a-0160">trap</w> <w lemma="the" pos="d" xml:id="A07495-032-a-0170">the</w> <w lemma="innocent" pos="j" xml:id="A07495-032-a-0180" reg="Innocent">Innoce�t</w> <pc xml:id="A07495-032-a-0190">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-032-a-0200">but</w> <w lemma="I" pos="pns" xml:id="A07495-032-a-0210">I</w> <w lemma="thank" pos="vvb" xml:id="A07495-032-a-0220">thank</w> <w lemma="my" pos="po" xml:id="A07495-032-a-0230">my</w> <w lemma="spirit" pos="n1" xml:id="A07495-032-a-0240">spirit</w> <w lemma="I" pos="pns" xml:id="A07495-032-a-0250">I</w> <w lemma="have" pos="vvb" xml:id="A07495-032-a-0260" reg="have">haue</w> <w lemma="fear" pos="n1" xml:id="A07495-032-a-0270" reg="fear">feare</w> <w lemma="before" pos="acp-p" xml:id="A07495-032-a-0280">before</w> <w lemma="my" pos="po" xml:id="A07495-032-a-0290">my</w> <w lemma="eye" pos="n2" xml:id="A07495-032-a-0300">eyes</w> <pc xml:id="A07495-032-a-0310">,</pc> <w lemma="which" pos="crq-r" xml:id="A07495-032-a-0320">which</w> <w lemma="my" pos="po" xml:id="A07495-032-a-0330">my</w> <w lemma="husband" pos="n1" xml:id="A07495-032-a-0340">husband</w> <w lemma="see" pos="vvz" xml:id="A07495-032-a-0350">sees</w> <w lemma="not" pos="xx" xml:id="A07495-032-a-0360">not</w> <pc xml:id="A07495-032-a-0370">,</pc> <w lemma="because" pos="acp-cs" xml:id="A07495-032-a-0380">because</w> <w lemma="something" pos="pi" xml:id="A07495-032-a-0390" reg="something">somthing</w> <w lemma="hang" pos="vvz" xml:id="A07495-032-a-0400">hangs</w> <w lemma="in" pos="acp-p" xml:id="A07495-032-a-0410" type="contract1" reg="in">in</w> <w xml:id="A07495-032-a-0410c" type="contract2" lemma="his" pos="po" reg="'s" join="left">'s</w> <w lemma="light" pos="n1" xml:id="A07495-032-a-0420">light</w> <pc xml:id="A07495-032-a-0430" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e118270" who="A07495-purge"> <speaker> <w lemma="Pur." pos="n-ab" xml:id="A07495-032-a-0440">Pur.</w> <pc xml:id="A07495-032-a-0450" unit="sentence"/> </speaker> <p xml:id="A07495-e118280"> <w lemma="that" pos="d" xml:id="A07495-032-a-0460" type="contract1" reg="that">That</w> <w xml:id="A07495-032-a-0460c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="my" pos="po" xml:id="A07495-032-a-0470">my</w> <w lemma="horn" pos="n2" xml:id="A07495-032-a-0480" reg="horns">hornes</w> <pc xml:id="A07495-032-a-0490">:</pc> <w lemma="she" pos="pns" xml:id="A07495-032-a-0500">she</w> <w lemma="flout" pos="vvz" xml:id="A07495-032-a-0510" reg="flouts">flowts</w> <w lemma="i" pos="pno" xml:id="A07495-032-a-0520">me</w> <w lemma="to" pos="acp-p" xml:id="A07495-032-a-0530">to</w> <w lemma="my" pos="po" xml:id="A07495-032-a-0540">my</w> <w lemma="face" pos="n1" xml:id="A07495-032-a-0550">face</w> <pc xml:id="A07495-032-a-0560">,</pc> <w lemma="and" pos="cc" xml:id="A07495-032-a-0570">and</w> <w lemma="I" pos="pns" xml:id="A07495-032-a-0580">I</w> <w lemma="will" pos="vmb" xml:id="A07495-032-a-0590">will</w> <w lemma="not" pos="xx" xml:id="A07495-032-a-0600">not</w> <w lemma="endure" pos="vvi" xml:id="A07495-032-a-0610">endure</w> <w lemma="it" pos="pn" xml:id="A07495-032-a-0620">it</w> <pc xml:id="A07495-032-a-0630">:</pc> <w lemma="I" pos="pns" xml:id="A07495-032-a-0640">I</w> <w lemma="shall" pos="vmb" xml:id="A07495-032-a-0650">shall</w> <w lemma="carry" pos="vvi" xml:id="A07495-032-a-0660">carry</w> <w lemma="her" pos="po" xml:id="A07495-032-a-0670">her</w> <w lemma="mark" pos="n1" xml:id="A07495-032-a-0680">mark</w> <w lemma="to" pos="acp-p" xml:id="A07495-032-a-0690">to</w> <w lemma="my" pos="po" xml:id="A07495-032-a-0700">my</w> <w lemma="grave" pos="n1" xml:id="A07495-032-a-0710" reg="grave">graue</w> <pc xml:id="A07495-032-a-0720">:</pc> <w lemma="master" pos="n1" xml:id="A07495-032-a-0730">master</w> <w lemma="doctor" pos="n1" xml:id="A07495-032-a-0740" rendition="#hi">Doctor</w> <w lemma="she" pos="pns" xml:id="A07495-032-a-0750">she</w> <w lemma="have" pos="vvz" xml:id="A07495-032-a-0760">has</w> <w lemma="give" pos="vvn" xml:id="A07495-032-a-0770" reg="given">giuen</w> <w lemma="i" pos="pno" xml:id="A07495-032-a-0780">me</w> <w lemma="that" pos="d" xml:id="A07495-032-a-0790">that</w> <pc xml:id="A07495-032-a-0800">,</pc> <w lemma="that" pos="cs" xml:id="A07495-032-a-0810">that</w> <w lemma="Esculapius" pos="n1-nn" xml:id="A07495-032-a-0820" rendition="#hi">Esculapius</w> <pc join="right" xml:id="A07495-032-a-0830">(</pc> <w lemma="be" pos="vvd" xml:id="A07495-032-a-0840">were</w> <w lemma="he" pos="pns" xml:id="A07495-032-a-0850">he</w> <w lemma="now" pos="av" xml:id="A07495-032-a-0860">now</w> <w lemma="extant" pos="j" xml:id="A07495-032-a-0870" reg="extant">exta�t</w> <pc xml:id="A07495-032-a-0880">)</pc> <w lemma="can" pos="vmd" xml:id="A07495-032-a-0890">could</w> <w lemma="not" pos="xx" xml:id="A07495-032-a-0900">not</w> <w lemma="heal" pos="vvi" xml:id="A07495-032-a-0910" reg="heal">heale</w> <pc xml:id="A07495-032-a-0920">,</pc> <w lemma="nor" pos="cc-x" xml:id="A07495-032-a-0930">nor</w> <w lemma="edax" pos="fw-la" xml:id="A07495-032-a-0940" rendition="#hi">Edax</w> <w lemma="rerum" pos="fw-la" xml:id="A07495-032-a-0950" rendition="#hi">rerum</w> <w lemma="take" pos="vvb" xml:id="A07495-032-a-0960">take</w> <w lemma="away" pos="av" xml:id="A07495-032-a-0970">away</w> <pc xml:id="A07495-032-a-0980" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e118290" who="A07495-gerardine"> <speaker> <w lemma="Ge." pos="n-ab" xml:id="A07495-032-a-0990">Ge.</w> <pc xml:id="A07495-032-a-1000" unit="sentence"/> </speaker> <p xml:id="A07495-e118300"> <w lemma="produce" pos="vvb" xml:id="A07495-032-a-1010">Produce</w> <w lemma="your" pos="po" xml:id="A07495-032-a-1020">your</w> <w lemma="witness" pos="n1" xml:id="A07495-032-a-1030" reg="witness">witnesse</w> <w lemma="M." pos="n-ab" xml:id="A07495-032-a-1040">M.</w> <pc xml:id="A07495-032-a-1050" unit="sentence"/> <w lemma="purge" pos="vvb" xml:id="A07495-032-a-1060" rendition="#hi">Purge</w> <pc xml:id="A07495-032-a-1070" rendition="#hi">,</pc> <w lemma="and" pos="cc" xml:id="A07495-032-a-1080">and</w> <w lemma="blow" pos="vvb" xml:id="A07495-032-a-1090">blow</w> <w lemma="not" pos="xx" xml:id="A07495-032-a-1100">not</w> <w lemma="your" pos="po" xml:id="A07495-032-a-1110">your</w> <w lemma="own" pos="d" xml:id="A07495-032-a-1120" reg="own">owne</w> <w lemma="horn" pos="n1" xml:id="A07495-032-a-1130" reg="horn">horne</w> <pc xml:id="A07495-032-a-1140" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e118310" who="A07495-purge"> <speaker> <w lemma="purge" pos="vvb" xml:id="A07495-032-a-1150">Purge</w> <pc xml:id="A07495-032-a-1160" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e118320"> <w lemma="master" pos="n1" xml:id="A07495-032-a-1170">Master</w> <w lemma="lipsalve" pos="n1-nn" xml:id="A07495-032-a-1180" rendition="#hi" reg="Lipsalve">Lipsalue</w> <w lemma="and" pos="cc" xml:id="A07495-032-a-1190">and</w> <w lemma="master" pos="n1" xml:id="A07495-032-a-1200">master</w> <w lemma="gudgeon" pos="n1" xml:id="A07495-032-a-1210" rendition="#hi" reg="gudgeon">Gudgin</w> <pc xml:id="A07495-032-a-1220" rendition="#hi">,</pc> <w lemma="let" pos="vvb" xml:id="A07495-032-a-1230">let</w> <w lemma="they" pos="pno" xml:id="A07495-032-a-1240">them</w> <w lemma="be" pos="vvi" xml:id="A07495-032-a-1250">be</w> <w lemma="call" pos="vvn" xml:id="A07495-032-a-1260" reg="called">call'd</w> <pc xml:id="A07495-032-a-1270" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e118330" who="A07495-club"> <speaker> <w lemma="Cl." pos="n-ab" xml:id="A07495-032-a-1280">Cl.</w> <pc xml:id="A07495-032-a-1290" unit="sentence"/> </speaker> <p xml:id="A07495-e118340"> <w lemma="Laurence" pos="n1-nn" xml:id="A07495-032-a-1300" rendition="#hi">Laurence</w> <w lemma="lipsalve" pos="n1-nn" xml:id="A07495-032-a-1310" rendition="#hi" reg="Lipsalve">Lipsalue</w> <w xml:id="A07495-032-a-1320" pos="cc" lemma="and" reg="and">&amp;</w> <w lemma="Gregory" pos="n1-nn" xml:id="A07495-032-a-1330" rendition="#hi">Gregory</w> <w lemma="Gudgen" pos="n1-nn" xml:id="A07495-032-a-1340" rendition="#hi">Gudgen</w> <w lemma="late" pos="j" xml:id="A07495-032-a-1350">late</w> <w lemma="of" pos="acp-p" xml:id="A07495-032-a-1360">of</w> <w lemma="hic" pos="fw-la" xml:id="A07495-032-a-1370" rendition="#hi">hic</w> <w xml:id="A07495-032-a-1380" pos="&amp;" lemma="&amp;" rendition="#hi" reg="et">&amp;</w> <w lemma="ubique" pos="fw-la" xml:id="A07495-032-a-1390" rendition="#hi" reg="ubique">vbique</w> <w lemma="in" pos="acp-p" xml:id="A07495-032-a-1400">in</w> <w lemma="the" pos="d" xml:id="A07495-032-a-1410">the</w> <w lemma="county" pos="n1" xml:id="A07495-032-a-1420">County</w> <w lemma="of" pos="acp-p" xml:id="A07495-032-a-1430">of</w> <w lemma="nusquam" pos="fw-la" xml:id="A07495-032-a-1440" rendition="#hi">nusquam</w> <w lemma="gentleman" pos="n2" xml:id="A07495-032-a-1450">Gentlemen</w> <pc xml:id="A07495-032-a-1460">,</pc> <w lemma="come" pos="vvb" xml:id="A07495-032-a-1470">come</w> <w lemma="into" pos="acp-p" xml:id="A07495-032-a-1480">into</w> <w lemma="the" pos="d" xml:id="A07495-032-a-1490">the</w> <w lemma="court" pos="n1" xml:id="A07495-032-a-1500">Court</w> <pc xml:id="A07495-032-a-1510">,</pc> <w lemma="and" pos="cc" xml:id="A07495-032-a-1520">and</w> <w lemma="give" pos="vvb" xml:id="A07495-032-a-1530" reg="give">giue</w> <w lemma="your" pos="po" xml:id="A07495-032-a-1540">your</w> <w lemma="evidence" pos="n1" xml:id="A07495-032-a-1550" reg="evidence">euidence</w> <pc xml:id="A07495-032-a-1560">,</pc> <w lemma="upon" pos="acp-p" xml:id="A07495-032-a-1570" reg="upon">vppon</w> <w lemma="pain" pos="n1" xml:id="A07495-032-a-1580" reg="pain">payne</w> <w lemma="of" pos="acp-p" xml:id="A07495-032-a-1590">of</w> <w lemma="that" pos="d" xml:id="A07495-032-a-1600">that</w> <w lemma="which" pos="crq-r" xml:id="A07495-032-a-1610">which</w> <w lemma="shall" pos="vmb" xml:id="A07495-032-a-1620">shall</w> <w lemma="ensue" pos="vvi" xml:id="A07495-032-a-1630">ensue</w> <pc xml:id="A07495-032-a-1640" unit="sentence">.</pc> </p> </sp> <stage xml:id="A07495-e118350"> <w lemma="enter" pos="vvb" xml:id="A07495-032-a-1650">Enter</w> <w lemma="Lipsalue" pos="n1-nn" xml:id="A07495-032-a-1660" reg="Lipsalve">Lipsalue</w> <w lemma="and" pos="cc" xml:id="A07495-032-a-1670">and</w> <w lemma="Gudgin" pos="n1-nn" xml:id="A07495-032-a-1680">Gudgin</w> <pc xml:id="A07495-032-a-1690" unit="sentence">.</pc> </stage> <sp xml:id="A07495-e118360" who="A07495-glister"> <speaker> <w lemma="doctor" pos="n1-nn" xml:id="A07495-032-a-1700">Doctor</w> <pc xml:id="A07495-032-a-1710" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e118370"> <w lemma="here" pos="av" xml:id="A07495-032-a-1720" reg="Here">Heere</w> <w lemma="they" pos="pns" xml:id="A07495-032-a-1730">they</w> <w lemma="come" pos="vvb" xml:id="A07495-032-a-1740">come</w> <pc xml:id="A07495-032-a-1750">,</pc> <w lemma="in" pos="acp-p" xml:id="A07495-032-a-1760">in</w> <w lemma="pain" pos="n1" xml:id="A07495-032-a-1770" reg="pain">payne</w> <w lemma="I" pos="pns" xml:id="A07495-032-a-1780">I</w> <w lemma="warrant" pos="vvb" xml:id="A07495-032-a-1790">warrant</w> <w lemma="they" pos="pno" xml:id="A07495-032-a-1800">them</w> <pc xml:id="A07495-032-a-1810">:</pc> <w lemma="how" pos="crq-q" xml:id="A07495-032-a-1820">how</w> <w lemma="work" pos="vvz" xml:id="A07495-032-a-1830" reg="works">workes</w> <w lemma="your" pos="po" xml:id="A07495-032-a-1840">your</w> <w lemma="physic" pos="n1" xml:id="A07495-032-a-1850" reg="physic">physicke</w> <w lemma="gallant" pos="n2_j" xml:id="A07495-032-a-1860" reg="Gallants">Gallantes</w> <pc xml:id="A07495-032-a-1870">?</pc> <w lemma="do" pos="vvb" xml:id="A07495-032-a-1880" reg="do">doe</w> <w lemma="you" pos="pn" xml:id="A07495-032-a-1890">you</w> <w lemma="go" pos="vvi" xml:id="A07495-032-a-1900" reg="go">goe</w> <w lemma="well" pos="av" xml:id="A07495-032-a-1910">well</w> <w lemma="to" pos="acp-p" xml:id="A07495-032-a-1920">to</w> <w lemma="the" pos="d" xml:id="A07495-032-a-1930">the</w> <w lemma="ground" pos="n1" xml:id="A07495-032-a-1940">ground</w> <pc xml:id="A07495-032-a-1950">?</pc> <w lemma="now" pos="av" xml:id="A07495-032-a-1960">now</w> <w lemma="cuckold" pos="n1" xml:id="A07495-032-a-1970">Cuckold</w> <w lemma="the" pos="d" xml:id="A07495-032-a-1980">the</w> <w lemma="doctor" pos="n1" xml:id="A07495-032-a-1990">Doctor</w> <pc xml:id="A07495-032-a-2000">?</pc> <w lemma="wife" pos="n1" xml:id="A07495-032-a-2010">wife</w> <w lemma="who" pos="crq-q" xml:id="A07495-032-a-2020" type="contract1" reg="who">who</w> <w xml:id="A07495-032-a-2020c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="your" pos="po" xml:id="A07495-032-a-2030">your</w> <w lemma="first" pos="ord" xml:id="A07495-032-a-2040">first</w> <w lemma="man" pos="n1" xml:id="A07495-032-a-2050">man</w> <w lemma="now" pos="av" xml:id="A07495-032-a-2060">now</w> <pc xml:id="A07495-032-a-2070">,</pc> <w lemma="now" pos="av" xml:id="A07495-032-a-2080">now</w> <w lemma="strike" pos="vvb" xml:id="A07495-032-a-2090">strike</w> <w lemma="with" pos="acp-p" xml:id="A07495-032-a-2100">with</w> <w lemma="the" pos="d" xml:id="A07495-032-a-2110">the</w> <w lemma="scabbard" pos="n1" xml:id="A07495-032-a-2120">scabbard</w> <pc xml:id="A07495-032-a-2130">:</pc> <w lemma="ha" pos="uh" xml:id="A07495-032-a-2140">ha</w> <pc xml:id="A07495-032-a-2150">,</pc> <w lemma="ha" pos="uh" xml:id="A07495-032-a-2160">ha</w> <pc xml:id="A07495-032-a-2170">,</pc> <w lemma="ha" pos="uh" xml:id="A07495-032-a-2180">ha</w> <pc xml:id="A07495-032-a-2190" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e118380" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-032-a-2200">Gud.</w> <pc xml:id="A07495-032-a-2210" unit="sentence"/> </speaker> <p xml:id="A07495-e118390"> <w lemma="a" pos="d" xml:id="A07495-032-a-2220">A</w> <w lemma="villainous" pos="j" xml:id="A07495-032-a-2230" reg="villainous">villanous</w> <w lemma="doctor" pos="n1" xml:id="A07495-032-a-2240">Doctor</w> <pc xml:id="A07495-032-a-2250" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e118400" who="A07495-lipsalve"> <speaker> <w lemma="Lip." pos="n-ab" xml:id="A07495-032-a-2260">Lip.</w> <pc xml:id="A07495-032-a-2270" unit="sentence"/> </speaker> <p xml:id="A07495-e118410"> <w lemma="mountebank" pos="n1" xml:id="A07495-032-a-2280" reg="Mountebank">Mountybank</w> <w lemma="you" pos="pn" xml:id="A07495-032-a-2290" reg="you" type="contract1">y'</w> <w xml:id="A07495-032-a-2290c" type="contract2" lemma="be" pos="vvb" reg="'re" join="left">are</w> <w lemma="a" pos="d" xml:id="A07495-032-a-2300">a</w> <w lemma="rascal" pos="n1" xml:id="A07495-032-a-2310" reg="rascal">rascall</w> <pc xml:id="A07495-032-a-2320">,</pc> <w lemma="and" pos="cc" xml:id="A07495-032-a-2330">and</w> <w lemma="we" pos="pns" xml:id="A07495-032-a-2340" reg="we">wee</w> <w lemma="will" pos="vmb" xml:id="A07495-032-a-2350">will</w> <w lemma="cast" pos="vvi" xml:id="A07495-032-a-2360">cast</w> <w lemma="about" pos="acp-av" xml:id="A07495-032-a-2370">about</w> <w lemma="to" pos="acp-cs" xml:id="A07495-032-a-2380">to</w> <w lemma="be" pos="vvi" xml:id="A07495-032-a-2390">be</w> <w lemma="revenge" pos="vvn" xml:id="A07495-032-a-2400" reg="revenged">reueng'd</w> <pc xml:id="A07495-032-a-2410" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e118420" who="A07495-dryfat"> <speaker> <w lemma="Dri." pos="n-ab" xml:id="A07495-032-a-2420">Dri.</w> <pc xml:id="A07495-032-a-2430" unit="sentence"/> </speaker> <p xml:id="A07495-e118430"> <w lemma="cast" pos="vvb" xml:id="A07495-032-a-2440">Cast</w> <w lemma="about" pos="acp-p" xml:id="A07495-032-a-2450">about</w> <w lemma="this" pos="d" xml:id="A07495-032-a-2460">this</w> <w lemma="way" pos="n1" xml:id="A07495-032-a-2470">way</w> <pc xml:id="A07495-032-a-2480">,</pc> <w lemma="and" pos="cc" xml:id="A07495-032-a-2490">and</w> <w lemma="bewray" pos="vvb" xml:id="A07495-032-a-2500" reg="bewray">beray</w> <w lemma="what" pos="crq-r" xml:id="A07495-032-a-2510">what</w> <w lemma="you" pos="pn" xml:id="A07495-032-a-2520">you</w> <w lemma="can" pos="vmb" xml:id="A07495-032-a-2530">can</w> <w lemma="concern" pos="vvg" xml:id="A07495-032-a-2540">concerning</w> <w lemma="mistress" pos="n1" xml:id="A07495-032-a-2550" reg="Mistress">Mistrisse</w> <w lemma="purge" pos="vvb" xml:id="A07495-032-a-2560" rendition="#hi">Purge</w> <pc xml:id="A07495-032-a-2570" rendition="#hi">,</pc> <w lemma="who" pos="crq-r" xml:id="A07495-032-a-2580">who</w> <w lemma="stand" pos="vvz" xml:id="A07495-032-a-2590">stands</w> <w lemma="here" pos="av" xml:id="A07495-032-a-2600" reg="here">heere</w> <w lemma="upon" pos="acp-p" xml:id="A07495-032-a-2610" reg="upon">vpon</w> <w lemma="her" pos="po" xml:id="A07495-032-a-2620">her</w> <w lemma="purgation" pos="n1" xml:id="A07495-032-a-2630">purgation</w> <pc xml:id="A07495-032-a-2640">,</pc> <w lemma="either" pos="av_d" xml:id="A07495-032-a-2650">either</w> <w lemma="to" pos="acp-cs" xml:id="A07495-032-a-2660">to</w> <w lemma="prove" pos="vvi" xml:id="A07495-032-a-2670" reg="prove">prooue</w> <w lemma="mundify" pos="vvn" xml:id="A07495-032-a-2680">mundified</w> <w lemma="or" pos="cc" xml:id="A07495-032-a-2690">or</w> <w lemma="contaminate" pos="vvn" xml:id="A07495-032-a-2700">contaminated</w> <pc xml:id="A07495-032-a-2710">,</pc> <w lemma="accord" pos="vvg" xml:id="A07495-032-a-2720">according</w> <w lemma="to" pos="acp-p" xml:id="A07495-032-a-2730">to</w> <w lemma="the" pos="d" xml:id="A07495-032-a-2740">the</w> <w lemma="tenor" pos="n1" xml:id="A07495-032-a-2750">tenor</w> <w lemma="piece" pos="n1" xml:id="A07495-032-a-2760" reg="piece">peece</w> <w lemma="of" pos="acp-p" xml:id="A07495-032-a-2770">of</w> <w lemma="your" pos="po" xml:id="A07495-032-a-2780">your</w> <w lemma="principal" pos="j" xml:id="A07495-032-a-2790" reg="principal">principall</w> <w lemma="evidence" pos="n1" xml:id="A07495-032-a-2800" reg="Evidence">Euidence</w> <pc xml:id="A07495-032-a-2810">,</pc> <w lemma="first" pos="ord" xml:id="A07495-032-a-2820">first</w> <w lemma="give" pos="vvb" xml:id="A07495-032-a-2830" reg="give">giue</w> <w lemma="they" pos="pno" xml:id="A07495-032-a-2840" reg="'em">'hem</w> <w lemma="the" pos="d" xml:id="A07495-032-a-2850">the</w> <w lemma="book" pos="n1" xml:id="A07495-032-a-2860" reg="Book">Booke</w> <pc xml:id="A07495-032-a-2870" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e118440" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-032-a-2880">Club.</w> <pc xml:id="A07495-032-a-2890" unit="sentence"/> </speaker> <p xml:id="A07495-e118450"> <w lemma="Come" pos="vvb" xml:id="A07495-032-a-2900">Come</w> <pc xml:id="A07495-032-a-2910">,</pc> <w lemma="lay" pos="vvb" xml:id="A07495-032-a-2920">lay</w> <w lemma="your" pos="po" xml:id="A07495-032-a-2930">your</w> <w lemma="hand" pos="n2" xml:id="A07495-032-a-2940">hands</w> <w lemma="upon" pos="acp-p" xml:id="A07495-032-a-2950" reg="upon">vpon</w> <w lemma="the" pos="d" xml:id="A07495-032-a-2960">the</w> <w lemma="book" pos="n1" xml:id="A07495-032-a-2970" reg="Book">Booke</w> <pc xml:id="A07495-032-a-2980">:</pc> <w lemma="you" pos="pn" xml:id="A07495-032-a-2990">you</w> <w lemma="shall" pos="vmb" xml:id="A07495-032-a-3000">shall</w> <w lemma="speak" pos="vvi" xml:id="A07495-032-a-3010" reg="speak">speake</w> <w lemma="and" pos="cc" xml:id="A07495-032-a-3020">and</w> <w lemma="aver" pos="vvi" xml:id="A07495-032-a-3030" reg="aver">auerre</w> <w lemma="no" pos="av-x_d" xml:id="A07495-032-a-3040">no</w> <w lemma="more" pos="av-c_d" xml:id="A07495-032-a-3050">more</w> <pc xml:id="A07495-032-a-3060">,</pc> <w lemma="nor" pos="cc-x" xml:id="A07495-032-a-3070">nor</w> <w lemma="wade" pos="vvi" xml:id="A07495-032-a-3080">wade</w> <w lemma="no" pos="av-x_d" xml:id="A07495-032-a-3090">no</w> <w lemma="far" pos="av-c_j" xml:id="A07495-032-a-3100">farther</w> <w lemma="into" pos="acp-p" xml:id="A07495-032-a-3110">into</w> <w lemma="the" pos="d" xml:id="A07495-032-a-3120">the</w> <w lemma="cream" pos="n1" xml:id="A07495-032-a-3130" reg="Cream">Creame</w> <w lemma="pot" pos="n2" xml:id="A07495-032-a-3140">pots</w> <w lemma="of" pos="acp-p" xml:id="A07495-032-a-3150">of</w> <w lemma="this" pos="d" xml:id="A07495-032-a-3160">this</w> <w lemma="woman" pos="n1g" xml:id="A07495-032-a-3170" reg="woman's">womans</w> <w lemma="crime" pos="n1" xml:id="A07495-032-a-3180" reg="crime">cryme</w> <pc xml:id="A07495-032-a-3190">,</pc> <w lemma="than" pos="cs" xml:id="A07495-032-a-3200" reg="than">then</w> <w lemma="the" pos="d" xml:id="A07495-032-a-3210">the</w> <w lemma="naked" pos="j" xml:id="A07495-032-a-3220">naked</w> <w lemma="truth" pos="n1" xml:id="A07495-032-a-3230" reg="truth">trueth</w> <pc xml:id="A07495-032-a-3240">,</pc> <w lemma="and" pos="cc" xml:id="A07495-032-a-3250">and</w> <w lemma="the" pos="d" xml:id="A07495-032-a-3260">the</w> <w lemma="cart-rope" pos="n1" xml:id="A07495-032-a-3270">cart-rope</w> <w lemma="of" pos="acp-p" xml:id="A07495-032-a-3280">of</w> <w lemma="your" pos="po" xml:id="A07495-032-a-3290">your</w> <w lemma="conscience" pos="n1" xml:id="A07495-032-a-3300">conscience</w> <w lemma="shall" pos="vmb" xml:id="A07495-032-a-3310">shall</w> <w lemma="conduct" pos="vvi" xml:id="A07495-032-a-3320">conduct</w> <w lemma="you" pos="pn" xml:id="A07495-032-a-3330">you</w> <pc xml:id="A07495-032-a-3340">,</pc> <w lemma="so" pos="av" xml:id="A07495-032-a-3350">so</w> <w lemma="help" pos="vvb" xml:id="A07495-032-a-3360" reg="help">helpe</w> <w lemma="you" pos="pn" xml:id="A07495-032-a-3370">you</w> <w lemma="the" pos="d" xml:id="A07495-032-a-3380">the</w> <w lemma="content" pos="n2" xml:id="A07495-032-a-3390">contents</w> <pc xml:id="A07495-032-a-3400">:</pc> <w lemma="kiss" pos="vvb" xml:id="A07495-032-a-3410" reg="kiss">kisse</w> <w lemma="the" pos="d" xml:id="A07495-032-a-3420">the</w> <w lemma="book" pos="n1" xml:id="A07495-032-a-3430" reg="book">booke</w> <pc xml:id="A07495-032-a-3440" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e118460" who="A07495-lipsalve"> <speaker> <w lemma="Lips." pos="n-ab" xml:id="A07495-032-a-3450">Lips.</w> <pc xml:id="A07495-032-a-3460" unit="sentence"/> </speaker> <p xml:id="A07495-e118470"> <w lemma="alas" pos="uh" xml:id="A07495-032-a-3470" reg="Alas">Alasse</w> <pc xml:id="A07495-032-a-3480">,</pc> <w lemma="we" pos="pns" xml:id="A07495-032-a-3490">we</w> <w lemma="be" pos="vvb" xml:id="A07495-032-a-3500">are</w> <w lemma="not" pos="xx" xml:id="A07495-032-a-3510">not</w> <w lemma="in" pos="acp-p" xml:id="A07495-032-a-3520">in</w> <w lemma="case" pos="n1" xml:id="A07495-032-a-3530">case</w> <w lemma="to" pos="acp-cs" xml:id="A07495-032-a-3540">to</w> <w lemma="answer" pos="vvi" xml:id="A07495-032-a-3550">answer</w> <w lemma="large" pos="av_j" xml:id="A07495-032-a-3560">largely</w> <pc xml:id="A07495-032-a-3570">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-032-a-3580">but</w> <w lemma="if" pos="cs" xml:id="A07495-032-a-3590">if</w> <w lemma="you" pos="pn" xml:id="A07495-032-a-3600">you</w> <w lemma="will" pos="vmb" xml:id="A07495-032-a-3610">will</w> <w lemma="have" pos="vvi" xml:id="A07495-032-a-3620" reg="have">haue</w> <w lemma="our" pos="po" xml:id="A07495-032-a-3630">our</w> <w lemma="evidence" pos="n1" xml:id="A07495-032-a-3640" reg="evidence">euidence</w> <w lemma="in" pos="acp-p" xml:id="A07495-032-a-3650">in</w> <w lemma="brief" pos="j" xml:id="A07495-032-a-3660" reg="brief">briefe</w> <pc xml:id="A07495-032-a-3670">,</pc> <w lemma="I" pos="pns" xml:id="A07495-032-a-3680">I</w> <w lemma="think" pos="vvb" xml:id="A07495-032-a-3690" reg="think">thinke</w> <w lemma="I" pos="pns" xml:id="A07495-032-a-3700">I</w> <w lemma="kiss" pos="vvd" xml:id="A07495-032-a-3710" reg="kissed">kist</w> <w lemma="she" pos="pno" xml:id="A07495-032-a-3720">her</w> <w lemma="at" pos="acp-p" xml:id="A07495-032-a-3730">at</w> <w lemma="the" pos="d" xml:id="A07495-032-a-3740">the</w> <w lemma="family" pos="n1" xml:id="A07495-032-a-3750">Family</w> <pb facs="32" xml:id="A07495-032-b"/> <w lemma="some" pos="d" xml:id="A07495-032-b-0010">some</w> <w lemma="three" pos="crd" xml:id="A07495-032-b-0020">three</w> <w lemma="time" pos="n2" xml:id="A07495-032-b-0030">times</w> <pc xml:id="A07495-032-b-0040">;</pc> <w lemma="once" pos="acp-av" xml:id="A07495-032-b-0050">once</w> <w lemma="at" pos="acp-p" xml:id="A07495-032-b-0060">at</w> <w lemma="come" pos="vvg" xml:id="A07495-032-b-0070" reg="coming">comming</w> <pc xml:id="A07495-032-b-0080">,</pc> <w lemma="once" pos="acp-av" xml:id="A07495-032-b-0090">once</w> <w lemma="at" pos="acp-p" xml:id="A07495-032-b-0100">at</w> <w lemma="go" pos="vvg" xml:id="A07495-032-b-0110">going</w> <pc xml:id="A07495-032-b-0120">,</pc> <w lemma="and" pos="cc" xml:id="A07495-032-b-0130">and</w> <w lemma="once" pos="acp-av" xml:id="A07495-032-b-0140">once</w> <w lemma="in" pos="acp-p" xml:id="A07495-032-b-0150">in</w> <w lemma="the" pos="d" xml:id="A07495-032-b-0160">the</w> <w lemma="midst" pos="n1" xml:id="A07495-032-b-0170" reg="midst">middest</w> <pc xml:id="A07495-032-b-0180">,</pc> <w lemma="otherwise" pos="av" xml:id="A07495-032-b-0190">otherwise</w> <w lemma="never" pos="av-x" xml:id="A07495-032-b-0200" reg="never">neuer</w> <w lemma="know" pos="vvd" xml:id="A07495-032-b-0210" reg="knew">knewe</w> <w lemma="she" pos="pno" xml:id="A07495-032-b-0220">her</w> <w lemma="dishonest" pos="av_j" xml:id="A07495-032-b-0230" reg="dishonestly">dishonestlie</w> <pc xml:id="A07495-032-b-0240" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e118480" who="A07495-purge"> <speaker> <w lemma="Pur." pos="n-ab" xml:id="A07495-032-b-0250">Pur.</w> <pc xml:id="A07495-032-b-0260" unit="sentence"/> </speaker> <p xml:id="A07495-e118490"> <w lemma="ay" pos="uh" xml:id="A07495-032-b-0270" reg="ay">I</w> <pc xml:id="A07495-032-b-0280">,</pc> <w lemma="mark" pos="vvb" xml:id="A07495-032-b-0290" reg="mark">marke</w> <w lemma="that" pos="d" xml:id="A07495-032-b-0300">that</w> <w lemma="middle" pos="j" xml:id="A07495-032-b-0310">middle</w> <w lemma="kiss" pos="n1" xml:id="A07495-032-b-0320" reg="kiss">kisse</w> <w lemma="master" pos="n1" xml:id="A07495-032-b-0330">master</w> <w lemma="doctor" pos="n1" xml:id="A07495-032-b-0340">Doctor</w> <pc xml:id="A07495-032-b-0350" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e118500" who="A07495-gudgeon"> <speaker> <w lemma="Gud." pos="n-ab" xml:id="A07495-032-b-0360">Gud.</w> <pc xml:id="A07495-032-b-0370" unit="sentence"/> </speaker> <p xml:id="A07495-e118510"> <w lemma="and" pos="cc" xml:id="A07495-032-b-0380">And</w> <w lemma="for" pos="acp-p" xml:id="A07495-032-b-0390">for</w> <w lemma="my" pos="po" xml:id="A07495-032-b-0400">my</w> <w lemma="part" pos="n1" xml:id="A07495-032-b-0410">part</w> <w lemma="I" pos="pns" xml:id="A07495-032-b-0420">I</w> <w lemma="have" pos="vvb" xml:id="A07495-032-b-0430" reg="have">haue</w> <w lemma="be" pos="vvn" xml:id="A07495-032-b-0440" reg="been">bin</w> <w lemma="more" pos="av-c_d" xml:id="A07495-032-b-0450">more</w> <w lemma="mortify" pos="vvn" xml:id="A07495-032-b-0460">mortified</w> <w lemma="by" pos="acp-p" xml:id="A07495-032-b-0470">by</w> <w lemma="she" pos="pno" xml:id="A07495-032-b-0480">her</w> <pc xml:id="A07495-032-b-0490">,</pc> <w lemma="then" pos="av" xml:id="A07495-032-b-0500">then</w> <w lemma="ever" pos="av" xml:id="A07495-032-b-0510" reg="ever">euer</w> <w lemma="I" pos="pns" xml:id="A07495-032-b-0520">I</w> <w lemma="be" pos="vvd" xml:id="A07495-032-b-0530">was</w> <w lemma="provoke" pos="vvn" xml:id="A07495-032-b-0540" reg="provoked">prouokt</w> <pc xml:id="A07495-032-b-0550" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e118520" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-032-b-0560">Ger.</w> <pc xml:id="A07495-032-b-0570" unit="sentence"/> </speaker> <p xml:id="A07495-e118530"> <w lemma="How" pos="crq-q" xml:id="A07495-032-b-0580">How</w> <w lemma="say" pos="vvb" xml:id="A07495-032-b-0590">say</w> <w lemma="you" pos="pn" xml:id="A07495-032-b-0600">you</w> <w lemma="to" pos="acp-p" xml:id="A07495-032-b-0610">to</w> <w lemma="this" pos="d" xml:id="A07495-032-b-0620">this</w> <w lemma="master" pos="n1" xml:id="A07495-032-b-0630">master</w> <w lemma="purge" pos="vvb" xml:id="A07495-032-b-0640" rendition="#hi">Purge</w> <pc xml:id="A07495-032-b-0650" rendition="#hi">,</pc> <w lemma="your" pos="po" xml:id="A07495-032-b-0660">your</w> <w lemma="witness" pos="n1" xml:id="A07495-032-b-0670" reg="witness">witnesse</w> <w lemma="be" pos="vvz" xml:id="A07495-032-b-0680">is</w> <w lemma="weak" pos="j" xml:id="A07495-032-b-0690" reg="weak">weake</w> <pc xml:id="A07495-032-b-0700">,</pc> <w lemma="and" pos="cc" xml:id="A07495-032-b-0710">and</w> <w lemma="surreverence" pos="n1" xml:id="A07495-032-b-0720" reg="surreverence">surreuerence</w> <w lemma="on" pos="acp-av" xml:id="A07495-032-b-0730">on</w> <pc xml:id="A07495-032-b-0740">,</pc> <w lemma="without" pos="acp-p" xml:id="A07495-032-b-0750">without</w> <w lemma="sound" pos="j-c" xml:id="A07495-032-b-0760">sounder</w> <w lemma="proof" pos="n1" xml:id="A07495-032-b-0770" reg="proof">proofe</w> <pc xml:id="A07495-032-b-0780">,</pc> <w lemma="they" pos="pns" xml:id="A07495-032-b-0790">they</w> <w lemma="may" pos="vmb" xml:id="A07495-032-b-0800">may</w> <w lemma="depart" pos="vvi" xml:id="A07495-032-b-0810">depart</w> <w lemma="to" pos="acp-p" xml:id="A07495-032-b-0820">to</w> <w lemma="the" pos="d" xml:id="A07495-032-b-0830">the</w> <w lemma="close" pos="j" xml:id="A07495-032-b-0840">close</w> <w lemma="stool" pos="n1" xml:id="A07495-032-b-0850" reg="stool">stoole</w> <w lemma="whence" pos="crq-cs" xml:id="A07495-032-b-0860">whence</w> <w lemma="they" pos="pns" xml:id="A07495-032-b-0870">they</w> <w lemma="come" pos="vvd" xml:id="A07495-032-b-0880">came</w> <pc xml:id="A07495-032-b-0890">,</pc> <w lemma="and" pos="cc" xml:id="A07495-032-b-0900">and</w> <w lemma="you" pos="pn" xml:id="A07495-032-b-0910">you</w> <w lemma="to" pos="acp-p" xml:id="A07495-032-b-0920">to</w> <w lemma="your" pos="po" xml:id="A07495-032-b-0930">your</w> <w lemma="apothecary" pos="n2" xml:id="A07495-032-b-0940" reg="Pothecaries">Pothicaries</w> <w lemma="shop" pos="n1" xml:id="A07495-032-b-0950">shop</w> <pc xml:id="A07495-032-b-0960" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e118540" who="A07495-purge"> <speaker> <w lemma="Pur." pos="n-ab" xml:id="A07495-032-b-0970">Pur.</w> <pc xml:id="A07495-032-b-0980" unit="sentence"/> </speaker> <p xml:id="A07495-e118550"> <w lemma="no" pos="d-x" xml:id="A07495-032-b-0990">No</w> <w lemma="master" pos="n1" xml:id="A07495-032-b-1000">master</w> <w lemma="doctor" pos="n1" xml:id="A07495-032-b-1010">Doctor</w> <pc xml:id="A07495-032-b-1020">,</pc> <w lemma="I" pos="pns" xml:id="A07495-032-b-1030">I</w> <w lemma="have" pos="vvb" xml:id="A07495-032-b-1040" reg="have">haue</w> <w lemma="another" pos="pi_d" xml:id="A07495-032-b-1050" reg="another">an other</w> <w lemma="boult" pos="vvi" xml:id="A07495-032-b-1060">boult</w> <w lemma="to" pos="acp-cs" xml:id="A07495-032-b-1070">to</w> <w lemma="shoot" pos="vvi" xml:id="A07495-032-b-1080">shoot</w> <pc xml:id="A07495-032-b-1090">,</pc> <w lemma="that" pos="cs" xml:id="A07495-032-b-1100">that</w> <w lemma="shall" pos="vmb" xml:id="A07495-032-b-1110">shall</w> <w lemma="strike" pos="vvi" xml:id="A07495-032-b-1120">strike</w> <w lemma="her" pos="po" xml:id="A07495-032-b-1130">her</w> <w lemma="dead" pos="j" xml:id="A07495-032-b-1140">dead</w> <pc xml:id="A07495-032-b-1150">,</pc> <w lemma="she" pos="pns" xml:id="A07495-032-b-1160">she</w> <w lemma="shall" pos="vmb" xml:id="A07495-032-b-1170">shall</w> <w lemma="not" pos="xx" xml:id="A07495-032-b-1180">not</w> <w lemma="have" pos="vvi" xml:id="A07495-032-b-1190" reg="have">haue</w> <w lemma="a" pos="d" xml:id="A07495-032-b-1200">a</w> <w lemma="word" pos="n1" xml:id="A07495-032-b-1210">word</w> <w lemma="to" pos="acp-cs" xml:id="A07495-032-b-1220">to</w> <w lemma="say" pos="vvi" xml:id="A07495-032-b-1230">say</w> <pc xml:id="A07495-032-b-1240" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e118560" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-032-b-1250">Dry.</w> <pc xml:id="A07495-032-b-1260" unit="sentence"/> </speaker> <p xml:id="A07495-e118570"> <w lemma="answer" pos="vvb" xml:id="A07495-032-b-1270">Answer</w> <w lemma="i" pos="pno" xml:id="A07495-032-b-1280">me</w> <w lemma="to" pos="acp-p" xml:id="A07495-032-b-1290">to</w> <w lemma="this" pos="d" xml:id="A07495-032-b-1300">this</w> <w lemma="mistress" pos="n1" xml:id="A07495-032-b-1310" reg="Mistress">Mistrisse</w> <w lemma="purge" pos="vvb" xml:id="A07495-032-b-1320" rendition="#hi">Purge</w> <pc xml:id="A07495-032-b-1330" rendition="#hi">,</pc> <w lemma="where" pos="crq-q" xml:id="A07495-032-b-1340" reg="where" type="contract1">wher</w> <w xml:id="A07495-032-b-1340c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="your" pos="po" xml:id="A07495-032-b-1350">your</w> <w lemma="wedding" pos="n1" xml:id="A07495-032-b-1360">wedding</w> <w lemma="ring" pos="n1" xml:id="A07495-032-b-1370">Ring</w> <pc xml:id="A07495-032-b-1380" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e118580" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-032-b-1390" reg="Mi.">Mi.</w> <w lemma="Pur." pos="n-ab" xml:id="A07495-032-b-1400">Pur.</w> <pc xml:id="A07495-032-b-1410" unit="sentence"/> </speaker> <p xml:id="A07495-e118590"> <w lemma="my" pos="po" xml:id="A07495-032-b-1420">My</w> <w lemma="wedding" pos="n1" xml:id="A07495-032-b-1430">wedding</w> <w lemma="ring" pos="n1" xml:id="A07495-032-b-1440">Ring</w> <pc xml:id="A07495-032-b-1450">?</pc> <w lemma="why" pos="crq-q" xml:id="A07495-032-b-1460">why</w> <w lemma="what" pos="crq-q" xml:id="A07495-032-b-1470">what</w> <w lemma="shall" pos="vmd" xml:id="A07495-032-b-1480">should</w> <w lemma="i" pos="pns" xml:id="A07495-032-b-1490" reg="I">J</w> <w lemma="do" pos="vvi" xml:id="A07495-032-b-1500" reg="do">doe</w> <w lemma="with" pos="acp-p" xml:id="A07495-032-b-1510">with</w> <w lemma="unnecessary" pos="j" xml:id="A07495-032-b-1520" reg="unnecessary">vnnecessary</w> <w lemma="thing" pos="n2" xml:id="A07495-032-b-1530">things</w> <w lemma="about" pos="acp-p" xml:id="A07495-032-b-1540">about</w> <w lemma="i" pos="pno" xml:id="A07495-032-b-1550">me</w> <pc xml:id="A07495-032-b-1560">,</pc> <w lemma="when" pos="crq-cs" xml:id="A07495-032-b-1570">when</w> <w lemma="the" pos="d" xml:id="A07495-032-b-1580">the</w> <w lemma="poor" pos="j" xml:id="A07495-032-b-1590" reg="poor">poore</w> <w lemma="beg" pos="vvz" xml:id="A07495-032-b-1600">begs</w> <w lemma="at" pos="acp-p" xml:id="A07495-032-b-1610">at</w> <w lemma="my" pos="po" xml:id="A07495-032-b-1620">my</w> <w lemma="gate" pos="n1" xml:id="A07495-032-b-1630">gate</w> <w lemma="ready" pos="j" xml:id="A07495-032-b-1640" reg="ready">readie</w> <w lemma="to" pos="acp-cs" xml:id="A07495-032-b-1650">to</w> <w lemma="starve" pos="vvi" xml:id="A07495-032-b-1660" reg="starve">starue</w> <pc xml:id="A07495-032-b-1670">;</pc> <w lemma="be" pos="vvz" xml:id="A07495-032-b-1680">is</w> <w lemma="it" pos="pn" xml:id="A07495-032-b-1690">it</w> <w lemma="not" pos="xx" xml:id="A07495-032-b-1700">not</w> <w lemma="better" pos="j" xml:id="A07495-032-b-1710">better</w> <pc join="right" xml:id="A07495-032-b-1720">(</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-032-b-1730">as</w> <w lemma="I" pos="pns" xml:id="A07495-032-b-1740">I</w> <w lemma="learn" pos="vvd" xml:id="A07495-032-b-1750">learned</w> <w lemma="last" pos="ord" xml:id="A07495-032-b-1760">last</w> <w lemma="lecture" pos="n1" xml:id="A07495-032-b-1770">Lecture</w> <pc xml:id="A07495-032-b-1780">)</pc> <w lemma="to" pos="acp-cs" xml:id="A07495-032-b-1790">to</w> <w lemma="send" pos="vvi" xml:id="A07495-032-b-1800">send</w> <w lemma="my" pos="po" xml:id="A07495-032-b-1810">my</w> <w lemma="substance" pos="n1" xml:id="A07495-032-b-1820">substance</w> <w lemma="before" pos="acp-p" xml:id="A07495-032-b-1830">before</w> <w lemma="i" pos="pno" xml:id="A07495-032-b-1840">me</w> <pc xml:id="A07495-032-b-1850">,</pc> <w lemma="where" pos="crq-cs" xml:id="A07495-032-b-1860">where</w> <w lemma="I" pos="pns" xml:id="A07495-032-b-1870">I</w> <w lemma="may" pos="vmb" xml:id="A07495-032-b-1880">may</w> <w lemma="find" pos="vvi" xml:id="A07495-032-b-1890">find</w> <w lemma="it" pos="pn" xml:id="A07495-032-b-1900">it</w> <pc xml:id="A07495-032-b-1910">,</pc> <w lemma="than" pos="cs" xml:id="A07495-032-b-1920" reg="than">then</w> <w lemma="to" pos="acp-cs" xml:id="A07495-032-b-1930">to</w> <w lemma="leave" pos="vvi" xml:id="A07495-032-b-1940" reg="leave">leaue</w> <w lemma="it" pos="pn" xml:id="A07495-032-b-1950">it</w> <w lemma="behind" pos="acp-p" xml:id="A07495-032-b-1960">behind</w> <w lemma="i" pos="pno" xml:id="A07495-032-b-1970">me</w> <pc xml:id="A07495-032-b-1980">,</pc> <w lemma="where" pos="crq-cs" xml:id="A07495-032-b-1990">where</w> <w lemma="I" pos="pns" xml:id="A07495-032-b-2000">I</w> <w lemma="must" pos="vmb" xml:id="A07495-032-b-2010">must</w> <w lemma="forgo" pos="vvi" xml:id="A07495-032-b-2020" reg="forgo">forgoe</w> <w lemma="it" pos="pn" xml:id="A07495-032-b-2030">it</w> <pc xml:id="A07495-032-b-2040">?</pc> <w lemma="yes" pos="uh" xml:id="A07495-032-b-2050">yes</w> <w lemma="very" pos="av_j" xml:id="A07495-032-b-2060">verily</w> <pc xml:id="A07495-032-b-2070">;</pc> <w lemma="wherefore" pos="crq-q" xml:id="A07495-032-b-2080">wherefore</w> <pc join="right" xml:id="A07495-032-b-2090">(</pc> <w lemma="to" pos="acp-cs" xml:id="A07495-032-b-2100">to</w> <w lemma="put" pos="vvi" xml:id="A07495-032-b-2110">put</w> <w lemma="you" pos="pn" xml:id="A07495-032-b-2120">you</w> <w lemma="out" pos="av" xml:id="A07495-032-b-2130">out</w> <w lemma="of" pos="acp-p" xml:id="A07495-032-b-2140">of</w> <w lemma="doubt" pos="n1" xml:id="A07495-032-b-2150">doubt</w> <pc xml:id="A07495-032-b-2160">)</pc> <w lemma="I" pos="pns" xml:id="A07495-032-b-2170">I</w> <w lemma="have" pos="vvb" xml:id="A07495-032-b-2180" reg="have">haue</w> <w lemma="give" pos="vvn" xml:id="A07495-032-b-2190" reg="given">giuen</w> <w lemma="that" pos="d" xml:id="A07495-032-b-2200">that</w> <w lemma="ring" pos="n1" xml:id="A07495-032-b-2210">Ring</w> <w lemma="to" pos="acp-p" xml:id="A07495-032-b-2220">to</w> <w lemma="charitable" pos="j" xml:id="A07495-032-b-2230">charitable</w> <w lemma="use" pos="n2" xml:id="A07495-032-b-2240" reg="uses">vses</w> <pc xml:id="A07495-032-b-2250" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e118600" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-032-b-2260">Dry.</w> <pc xml:id="A07495-032-b-2270" unit="sentence"/> </speaker> <p xml:id="A07495-e118610"> <w lemma="nay" pos="uh-x" xml:id="A07495-032-b-2280">Nay</w> <w lemma="now" pos="av" xml:id="A07495-032-b-2290">now</w> <w lemma="she" pos="pns" xml:id="A07495-032-b-2300">she</w> <w lemma="falter" pos="vvz" xml:id="A07495-032-b-2310">falters</w> <pc xml:id="A07495-032-b-2320">:</pc> <w lemma="my" pos="po" xml:id="A07495-032-b-2330">my</w> <w lemma="client" pos="n1" xml:id="A07495-032-b-2340" reg="Client">Clyent</w> <w lemma="can" pos="vmb" xml:id="A07495-032-b-2350">can</w> <w lemma="show" pos="vvi" xml:id="A07495-032-b-2360" reg="show">shew</w> <w lemma="that" pos="d" xml:id="A07495-032-b-2370">that</w> <w lemma="ring" pos="n1" xml:id="A07495-032-b-2380">Ring</w> <pc xml:id="A07495-032-b-2390">,</pc> <w lemma="get" pos="vvn" xml:id="A07495-032-b-2400">got</w> <w lemma="from" pos="acp-p" xml:id="A07495-032-b-2410">from</w> <w lemma="she" pos="pno" xml:id="A07495-032-b-2420">her</w> <w lemma="at" pos="acp-p" xml:id="A07495-032-b-2430">at</w> <w lemma="the" pos="d" xml:id="A07495-032-b-2440">the</w> <w lemma="family" pos="n1" xml:id="A07495-032-b-2450">Family</w> <pc xml:id="A07495-032-b-2460">,</pc> <w lemma="when" pos="crq-cs" xml:id="A07495-032-b-2470">when</w> <w lemma="these" pos="d" xml:id="A07495-032-b-2480">these</w> <w lemma="two" pos="crd" xml:id="A07495-032-b-2490">two</w> <w lemma="courtling" pos="n1" xml:id="A07495-032-b-2500">Courtling</w> <w lemma="have" pos="vvd" xml:id="A07495-032-b-2510">had</w> <w lemma="at" pos="acp-p" xml:id="A07495-032-b-2520">at</w> <w lemma="the" pos="d" xml:id="A07495-032-b-2530">the</w> <w lemma="same" pos="d" xml:id="A07495-032-b-2540">same</w> <w lemma="time" pos="n1" xml:id="A07495-032-b-2550">time</w> <w lemma="beleaguer" pos="vvn" xml:id="A07495-032-b-2560" reg="beleaguered">beleaguerd</w> <w lemma="her" pos="po" xml:id="A07495-032-b-2570">her</w> <w lemma="fort" pos="n1" xml:id="A07495-032-b-2580">Fort</w> <pc xml:id="A07495-032-b-2590" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e118620" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-032-b-2600">Ger.</w> <pc xml:id="A07495-032-b-2610" unit="sentence"/> </speaker> <p xml:id="A07495-e118630"> <w lemma="This" pos="d" xml:id="A07495-032-b-2620">This</w> <w lemma="alter" pos="vvz" xml:id="A07495-032-b-2630">alters</w> <w lemma="the" pos="d" xml:id="A07495-032-b-2640">the</w> <w lemma="case" pos="n1" xml:id="A07495-032-b-2650">Case</w> <w lemma="clean" pos="av_j" xml:id="A07495-032-b-2660" reg="clean">cleane</w> <pc xml:id="A07495-032-b-2670">,</pc> <w lemma="what" pos="crq-r" xml:id="A07495-032-b-2680">what</w> <w lemma="start" pos="vvg" xml:id="A07495-032-b-2690">starting</w> <w lemma="hole" pos="n1" xml:id="A07495-032-b-2700">hole</w> <w lemma="have" pos="vvb" xml:id="A07495-032-b-2710" reg="ha'">ha</w> <w lemma="you" pos="pn" xml:id="A07495-032-b-2720">you</w> <w lemma="now" pos="av" xml:id="A07495-032-b-2730">now</w> <w lemma="mistress" pos="n1" xml:id="A07495-032-b-2740" reg="mistress">mistrisse</w> <w lemma="purge" pos="vvb" xml:id="A07495-032-b-2750" rendition="#hi">Purge</w> <pc xml:id="A07495-032-b-2760" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e118640" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-032-b-2770" reg="Mi.">Mi.</w> <w lemma="purge" pos="vvb" xml:id="A07495-032-b-2780">Purge</w> <pc xml:id="A07495-032-b-2790" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e118650"> <w lemma="even" pos="av" xml:id="A07495-032-b-2800" reg="e'en">Eene</w> <w lemma="the" pos="d" xml:id="A07495-032-b-2810">the</w> <w lemma="sanctuary" pos="n1" xml:id="A07495-032-b-2820" reg="Sanctuary">Sanctuarie</w> <w lemma="of" pos="acp-p" xml:id="A07495-032-b-2830">of</w> <w lemma="a" pos="d" xml:id="A07495-032-b-2840">a</w> <w lemma="safe" pos="j" xml:id="A07495-032-b-2850">safe</w> <w lemma="conscience" pos="n1" xml:id="A07495-032-b-2860">conscience</w> <pc xml:id="A07495-032-b-2870">:</pc> <w lemma="now" pos="av" xml:id="A07495-032-b-2880">now</w> <w lemma="true" pos="av_j" xml:id="A07495-032-b-2890" reg="truly">truelie</w> <pc xml:id="A07495-032-b-2900">,</pc> <w lemma="true" pos="av_j" xml:id="A07495-032-b-2910" reg="truly">truelie</w> <pc xml:id="A07495-032-b-2920">,</pc> <pc xml:id="A07495-032-b-2930">(</pc> <w lemma="however" pos="acp-av" xml:id="A07495-032-b-2940" reg="however">how euer</w> <w lemma="he" pos="pns" xml:id="A07495-032-b-2950">he</w> <w lemma="come" pos="vvd" xml:id="A07495-032-b-2960">came</w> <w lemma="by" pos="acp-p" xml:id="A07495-032-b-2970">by</w> <w lemma="that" pos="d" xml:id="A07495-032-b-2980">that</w> <w lemma="ring" pos="n1" xml:id="A07495-032-b-2990">Ring</w> <pc xml:id="A07495-032-b-3000">)</pc> <w lemma="by" pos="acp-p" xml:id="A07495-032-b-3010">by</w> <w lemma="my" pos="po" xml:id="A07495-032-b-3020">my</w> <w lemma="sisterhood" pos="n1" xml:id="A07495-032-b-3030">Sisterhood</w> <w lemma="I" pos="pns" xml:id="A07495-032-b-3040">I</w> <w lemma="give" pos="vvd" xml:id="A07495-032-b-3050" reg="gave">gaue</w> <w lemma="it" pos="pn" xml:id="A07495-032-b-3060">it</w> <w lemma="to" pos="acp-p" xml:id="A07495-032-b-3070">to</w> <w lemma="the" pos="d" xml:id="A07495-032-b-3080">the</w> <w lemma="relief" pos="n1" xml:id="A07495-032-b-3090" reg="relief">reliefe</w> <w lemma="of" pos="acp-p" xml:id="A07495-032-b-3100">of</w> <w lemma="the" pos="d" xml:id="A07495-032-b-3110">the</w> <w lemma="distress" pos="j_vn" xml:id="A07495-032-b-3120">distressed</w> <w lemma="Geneva" pos="n1-nn" xml:id="A07495-032-b-3130" rendition="#hi" reg="Geneva">Geneua</w> <pc xml:id="A07495-032-b-3140" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e118660" who="A07495-purge"> <speaker> <w lemma="purge" pos="vvb" xml:id="A07495-032-b-3150">Purge</w> <pc xml:id="A07495-032-b-3160" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e118670"> <w lemma="how" pos="crq-q" xml:id="A07495-032-b-3170">How</w> <pc xml:id="A07495-032-b-3180">!</pc> <w lemma="to" pos="acp-p" xml:id="A07495-032-b-3190">to</w> <w lemma="the" pos="d" xml:id="A07495-032-b-3200">the</w> <w lemma="relief" pos="n1" xml:id="A07495-032-b-3210" reg="relief">reliefe</w> <w lemma="of" pos="acp-p" xml:id="A07495-032-b-3220">of</w> <w lemma="the" pos="d" xml:id="A07495-032-b-3230">the</w> <w lemma="distress" pos="j_vn" xml:id="A07495-032-b-3240">distressed</w> <w lemma="Geneva" pos="n1-nn" xml:id="A07495-032-b-3250" rendition="#hi" reg="Geneva">Geneua</w> <pc xml:id="A07495-032-b-3260" unit="sentence">?</pc> <w lemma="justice" pos="n1" xml:id="A07495-032-b-3270">Justice</w> <w lemma="master" pos="n1" xml:id="A07495-032-b-3280">master</w> <w lemma="doctor" pos="n1" xml:id="A07495-032-b-3290">Doctor</w> <pc xml:id="A07495-032-b-3300">:</pc> <w lemma="I" pos="pns" xml:id="A07495-032-b-3310">I</w> <w lemma="may" pos="vmb" xml:id="A07495-032-b-3320">may</w> <w lemma="now" pos="av" xml:id="A07495-032-b-3330">now</w> <w lemma="decline" pos="vvb" xml:id="A07495-032-b-3340">decline</w> <w lemma="victus" pos="fw-la" xml:id="A07495-032-b-3350" rendition="#hi">victus</w> <w lemma="victa" pos="fw-la" xml:id="A07495-032-b-3360" rendition="#hi">victa</w> <w lemma="victum" pos="fw-la" xml:id="A07495-032-b-3370" rendition="#hi">victum</w> <pc xml:id="A07495-032-b-3380" rendition="#hi">,</pc> <w lemma="one" pos="crd" xml:id="A07495-032-b-3390">one</w> <w lemma="word" pos="n1" xml:id="A07495-032-b-3400">word</w> <w lemma="more" pos="av-c_d" xml:id="A07495-032-b-3410">more</w> <w lemma="shall" pos="vmb" xml:id="A07495-032-b-3420">shall</w> <w lemma="overthrow" pos="vvi" xml:id="A07495-032-b-3430" reg="overthrow">ouerthrow</w> <w lemma="she" pos="pno" xml:id="A07495-032-b-3440">her</w> <pc xml:id="A07495-032-b-3450">:</pc> <w lemma="I" pos="pns" xml:id="A07495-032-b-3460">I</w> <w lemma="myself" pos="px" xml:id="A07495-032-b-3470" reg="myself">my selfe</w> <w lemma="be" pos="vvd" xml:id="A07495-032-b-3480">was</w> <w lemma="a" pos="d" xml:id="A07495-032-b-3490">a</w> <w lemma="Familist" pos="n1-nn" xml:id="A07495-032-b-3500">Familist</w> <w lemma="that" pos="cs" xml:id="A07495-032-b-3510">that</w> <w lemma="day" pos="n1" xml:id="A07495-032-b-3520">day</w> <pc xml:id="A07495-032-b-3530">,</pc> <w lemma="who" pos="crq-r" xml:id="A07495-032-b-3540">who</w> <w lemma="more" pos="av-c_d" xml:id="A07495-032-b-3550">more</w> <w lemma="jealous" pos="j" xml:id="A07495-032-b-3560" reg="jealous">Iealous</w> <w lemma="than" pos="cs" xml:id="A07495-032-b-3570" reg="than">then</w> <w lemma="zealous" pos="j" xml:id="A07495-032-b-3580">zealous</w> <w lemma="in" pos="acp-p" xml:id="A07495-032-b-3590">in</w> <w lemma="devotion" pos="n1" xml:id="A07495-032-b-3600" reg="devotion">deuotion</w> <pc xml:id="A07495-032-b-3610">,</pc> <w lemma="thrust" pos="vvn" xml:id="A07495-032-b-3620">thrust</w> <w lemma="in" pos="acp-p" xml:id="A07495-032-b-3630">in</w> <w lemma="among" pos="acp-p" xml:id="A07495-032-b-3640">amongst</w> <w lemma="the" pos="d" xml:id="A07495-032-b-3650">the</w> <w lemma="rest" pos="n1" xml:id="A07495-032-b-3660">rest</w> <pc join="right" xml:id="A07495-032-b-3670">(</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-032-b-3680">as</w> <w lemma="I" pos="pns" xml:id="A07495-032-b-3690">I</w> <w lemma="have" pos="vvd" xml:id="A07495-032-b-3700">had</w> <w lemma="most" pos="d-s" xml:id="A07495-032-b-3710">most</w> <w lemma="right" pos="av_j" xml:id="A07495-032-b-3720">right</w> <pc xml:id="A07495-032-b-3730">)</pc> <w lemma="on" pos="acp-p" xml:id="A07495-032-b-3740">on</w> <w lemma="purpose" pos="n1" xml:id="A07495-032-b-3750">purpose</w> <w lemma="to" pos="acp-cs" xml:id="A07495-032-b-3760">to</w> <w lemma="sound" pos="vvi" xml:id="A07495-032-b-3770">sound</w> <w lemma="she" pos="pno" xml:id="A07495-032-b-3780">her</w> <pc xml:id="A07495-032-b-3790">,</pc> <w lemma="to" pos="acp-cs" xml:id="A07495-032-b-3800">to</w> <w lemma="find" pos="vvi" xml:id="A07495-032-b-3810" reg="find">finde</w> <w lemma="out" pos="av" xml:id="A07495-032-b-3820">out</w> <w lemma="the" pos="d" xml:id="A07495-032-b-3830">the</w> <w lemma="knavery" pos="n1" xml:id="A07495-032-b-3840" reg="knavery">knauerie</w> <pc xml:id="A07495-032-b-3850">:</pc> <w lemma="short" pos="j" xml:id="A07495-032-b-3860">short</w> <w lemma="tale" pos="n1" xml:id="A07495-032-b-3870">tale</w> <w lemma="to" pos="acp-cs" xml:id="A07495-032-b-3880">to</w> <w lemma="make" pos="vvi" xml:id="A07495-032-b-3890">make</w> <pc xml:id="A07495-032-b-3900">,</pc> <w lemma="I" pos="pns" xml:id="A07495-032-b-3910" rendition="#hi">I</w> <w lemma="get" pos="vvd" xml:id="A07495-032-b-3920" reg="got">gotte</w> <w lemma="her" pos="po" xml:id="A07495-032-b-3930">her</w> <w lemma="ring" pos="n1" xml:id="A07495-032-b-3940">Ring</w> <pc xml:id="A07495-032-b-3950">,</pc> <w lemma="and" pos="cc" xml:id="A07495-032-b-3960">and</w> <w lemma="here" pos="av" xml:id="A07495-032-b-3970" reg="here">heere</w> <w lemma="it" pos="pn" xml:id="A07495-032-b-3980">it</w> <w lemma="be" pos="vvz" xml:id="A07495-032-b-3990">is</w> <pc xml:id="A07495-032-b-4000">?</pc> <w lemma="let" pos="vvb" xml:id="A07495-032-b-4010">let</w> <w lemma="she" pos="pno" xml:id="A07495-032-b-4020">her</w> <w lemma="deny" pos="vvi" xml:id="A07495-032-b-4030" reg="deny">denye</w> <w lemma="it" pos="pn" xml:id="A07495-032-b-4040">it</w> <w lemma="if" pos="cs" xml:id="A07495-032-b-4050">if</w> <w lemma="she" pos="pns" xml:id="A07495-032-b-4060">she</w> <w lemma="can" pos="vmb" xml:id="A07495-032-b-4070">can</w> <pc xml:id="A07495-032-b-4080">;</pc> <w lemma="and" pos="cc" xml:id="A07495-032-b-4090">and</w> <pb facs="33" xml:id="A07495-033-a"/> <w lemma="what" pos="crq-r" xml:id="A07495-033-a-0010">what</w> <w lemma="more" pos="av-c_d" xml:id="A07495-033-a-0020">more</w> <w lemma="I" pos="pns" xml:id="A07495-033-a-0030" rendition="#hi">I</w> <w lemma="discover" pos="vvd" xml:id="A07495-033-a-0040" reg="discovered">discouer'd</w> <pc xml:id="A07495-033-a-0050">,</pc> <w lemma="non" pos="fw-la" xml:id="A07495-033-a-0060" rendition="#hi">non</w> <w lemma="est" pos="fw-fr" xml:id="A07495-033-a-0070" rendition="#hi">est</w> <w lemma="nunc" pos="fw-la" xml:id="A07495-033-a-0080" rendition="#hi">nunc</w> <w lemma="narrandi" pos="fw-la" xml:id="A07495-033-a-0090" rendition="#hi">narrandi</w> <w lemma="locus" pos="fw-la" xml:id="A07495-033-a-0100" rendition="#hi">locus</w> <pc xml:id="A07495-033-a-0110" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e118680" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-033-a-0120" reg="Mi.">Mi.</w> <w lemma="Pur." pos="n-ab" xml:id="A07495-033-a-0130">Pur.</w> <pc xml:id="A07495-033-a-0140" unit="sentence"/> </speaker> <p xml:id="A07495-e118690"> <w lemma="husband" pos="n1" xml:id="A07495-033-a-0150">Husband</w> <pc xml:id="A07495-033-a-0160">,</pc> <w lemma="I" pos="pns" xml:id="A07495-033-a-0170" rendition="#hi">I</w> <w lemma="see" pos="vvb" xml:id="A07495-033-a-0180">see</w> <w lemma="you" pos="pn" xml:id="A07495-033-a-0190">you</w> <w lemma="be" pos="vvb" xml:id="A07495-033-a-0200">are</w> <w lemma="hoodwink" pos="vvn" xml:id="A07495-033-a-0210" reg="hoodwinked">hudwynck't</w> <w lemma="in" pos="acp-p" xml:id="A07495-033-a-0220">in</w> <w lemma="the" pos="d" xml:id="A07495-033-a-0230">the</w> <w lemma="right" pos="j" xml:id="A07495-033-a-0240">right</w> <w lemma="use" pos="n1" xml:id="A07495-033-a-0250" reg="use">vse</w> <w lemma="of" pos="acp-p" xml:id="A07495-033-a-0260">of</w> <w lemma="feeling" pos="n1" xml:id="A07495-033-a-0270">feeling</w> <w lemma="and" pos="cc" xml:id="A07495-033-a-0280">and</w> <w lemma="knowledge" pos="n1" xml:id="A07495-033-a-0290">knowledge</w> <pc xml:id="A07495-033-a-0300">,</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-033-a-0310">as</w> <w lemma="if" pos="cs" xml:id="A07495-033-a-0320">if</w> <w lemma="i" pos="pns" xml:id="A07495-033-a-0330" reg="I">J</w> <w lemma="know" pos="vvd" xml:id="A07495-033-a-0340">knew</w> <w lemma="you" pos="pn" xml:id="A07495-033-a-0350">you</w> <w lemma="not" pos="xx" xml:id="A07495-033-a-0360">not</w> <w lemma="then" pos="av" xml:id="A07495-033-a-0370">then</w> <pc xml:id="A07495-033-a-0380">,</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-033-a-0390">as</w> <w lemma="well" pos="av" xml:id="A07495-033-a-0400" reg="well">wel</w> <w lemma="as" pos="acp-cs" xml:id="A07495-033-a-0410">as</w> <w lemma="the" pos="d" xml:id="A07495-033-a-0420">the</w> <w lemma="child" pos="n1" xml:id="A07495-033-a-0430">Child</w> <w lemma="know" pos="vvz" xml:id="A07495-033-a-0440" reg="knows">knowes</w> <w lemma="his" pos="po" xml:id="A07495-033-a-0450">his</w> <w lemma="own" pos="d" xml:id="A07495-033-a-0460" reg="own">owne</w> <w lemma="father" pos="n1" xml:id="A07495-033-a-0470">father</w> <pc xml:id="A07495-033-a-0480">,</pc> <w lemma="look" pos="vvb" xml:id="A07495-033-a-0490" reg="look">looke</w> <w lemma="in" pos="acp-p" xml:id="A07495-033-a-0500">in</w> <w lemma="the" pos="d" xml:id="A07495-033-a-0510">the</w> <w lemma="posy" pos="n1" xml:id="A07495-033-a-0520" reg="posy">posye</w> <w lemma="of" pos="acp-p" xml:id="A07495-033-a-0530">of</w> <w lemma="my" pos="po" xml:id="A07495-033-a-0540">my</w> <w lemma="ring" pos="n1" xml:id="A07495-033-a-0550" reg="Ring">Ringe</w> <pc xml:id="A07495-033-a-0560">:</pc> <w lemma="do" pos="vvz" xml:id="A07495-033-a-0570">does</w> <w lemma="it" pos="pn" xml:id="A07495-033-a-0580">it</w> <w lemma="not" pos="xx" xml:id="A07495-033-a-0590">not</w> <w lemma="tell" pos="vvi" xml:id="A07495-033-a-0600">tell</w> <w lemma="you" pos="pn" xml:id="A07495-033-a-0610">you</w> <w lemma="that" pos="cs" xml:id="A07495-033-a-0620">that</w> <w lemma="we" pos="pns" xml:id="A07495-033-a-0630">we</w> <w lemma="two" pos="crd" xml:id="A07495-033-a-0640">two</w> <w lemma="be" pos="vvb" xml:id="A07495-033-a-0650">are</w> <w lemma="one" pos="crd" xml:id="A07495-033-a-0660">one</w> <w lemma="flesh" pos="n1" xml:id="A07495-033-a-0670">flesh</w> <pc xml:id="A07495-033-a-0680">?</pc> <w lemma="and" pos="cc" xml:id="A07495-033-a-0690">and</w> <w lemma="have" pos="vvz" xml:id="A07495-033-a-0700">hath</w> <w lemma="not" pos="xx" xml:id="A07495-033-a-0710">not</w> <w lemma="fellow" pos="n1" xml:id="A07495-033-a-0720">fellow</w> <w lemma="feeling" pos="n1" xml:id="A07495-033-a-0730">feeling</w> <w lemma="teach" pos="vvd" xml:id="A07495-033-a-0740">taught</w> <w lemma="we" pos="pno" xml:id="A07495-033-a-0750" reg="us">vs</w> <w lemma="to" pos="acp-cs" xml:id="A07495-033-a-0760">to</w> <w lemma="know" pos="vvi" xml:id="A07495-033-a-0770">know</w> <w lemma="one" pos="pi" xml:id="A07495-033-a-0780">one</w> <w lemma="another" pos="d" xml:id="A07495-033-a-0790">another</w> <w lemma="as" pos="acp-cs" xml:id="A07495-033-a-0800">as</w> <w lemma="well" pos="av" xml:id="A07495-033-a-0810" reg="well">wel</w> <w lemma="by" pos="acp-p" xml:id="A07495-033-a-0820">by</w> <w lemma="night" pos="n1" xml:id="A07495-033-a-0830">night</w> <w lemma="as" pos="acp-cs" xml:id="A07495-033-a-0840">as</w> <w lemma="by" pos="acp-p" xml:id="A07495-033-a-0850">by</w> <w lemma="day" pos="n1" xml:id="A07495-033-a-0860">day</w> <pc xml:id="A07495-033-a-0870">?</pc> <w lemma="husband" pos="vvb" xml:id="A07495-033-a-0880">husband</w> <w lemma="husband" pos="n1" xml:id="A07495-033-a-0890">husband</w> <pc xml:id="A07495-033-a-0900">,</pc> <w lemma="will" pos="vmb" xml:id="A07495-033-a-0910">will</w> <w lemma="you" pos="pn" xml:id="A07495-033-a-0920">you</w> <w lemma="do" pos="vvi" xml:id="A07495-033-a-0930">do</w> <w lemma="as" pos="acp-p" xml:id="A07495-033-a-0940">as</w> <w lemma="the" pos="d" xml:id="A07495-033-a-0950">the</w> <w lemma="blind" pos="j" xml:id="A07495-033-a-0960">blind</w> <w lemma="jade" pos="n1" xml:id="A07495-033-a-0970" reg="jade">Iade</w> <pc xml:id="A07495-033-a-0980">,</pc> <w lemma="break" pos="vvb" xml:id="A07495-033-a-0990" reg="break">breake</w> <w lemma="your" pos="po" xml:id="A07495-033-a-1000">your</w> <w lemma="neck" pos="n1" xml:id="A07495-033-a-1010">neck</w> <w lemma="down" pos="acp-p" xml:id="A07495-033-a-1020" reg="down">downe</w> <w lemma="a" pos="d" xml:id="A07495-033-a-1030">a</w> <w lemma="hill" pos="n1" xml:id="A07495-033-a-1040">hill</w> <w lemma="because" pos="acp-cs" xml:id="A07495-033-a-1050">because</w> <w lemma="you" pos="pn" xml:id="A07495-033-a-1060">you</w> <w lemma="see" pos="vvb" xml:id="A07495-033-a-1070">see</w> <w lemma="it" pos="pn" xml:id="A07495-033-a-1080">it</w> <w lemma="not" pos="xx" xml:id="A07495-033-a-1090">not</w> <pc xml:id="A07495-033-a-1100">?</pc> <w lemma="have" pos="vvb" xml:id="A07495-033-a-1110" reg="ha'">ha</w> <w lemma="you" pos="pn" xml:id="A07495-033-a-1120">you</w> <w lemma="no" pos="d-x" xml:id="A07495-033-a-1130">no</w> <w lemma="light" pos="n1" xml:id="A07495-033-a-1140">light</w> <w lemma="of" pos="acp-p" xml:id="A07495-033-a-1150">of</w> <w lemma="nature" pos="n1" xml:id="A07495-033-a-1160">nature</w> <w lemma="in" pos="acp-p" xml:id="A07495-033-a-1170">in</w> <w lemma="that" pos="d" xml:id="A07495-033-a-1180">that</w> <w lemma="flesh" pos="n1" xml:id="A07495-033-a-1190">flesh</w> <w lemma="of" pos="acp-p" xml:id="A07495-033-a-1200">of</w> <w lemma="you" pos="png" xml:id="A07495-033-a-1210">yours</w> <pc xml:id="A07495-033-a-1220" unit="sentence">?</pc> <w lemma="now" pos="av" xml:id="A07495-033-a-1230">Now</w> <pc join="right" xml:id="A07495-033-a-1240">(</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-033-a-1250">as</w> <w lemma="true" pos="j" xml:id="A07495-033-a-1260">true</w> <w lemma="as" pos="acp-cs" xml:id="A07495-033-a-1270">as</w> <w lemma="I" pos="pns" xml:id="A07495-033-a-1280">I</w> <w lemma="live" pos="vvb" xml:id="A07495-033-a-1290" reg="live">liue</w> <w lemma="master" pos="n1" xml:id="A07495-033-a-1300" reg="master">maister</w> <w lemma="doctor" pos="n1" xml:id="A07495-033-a-1310">Doctor</w> <w lemma="I" pos="pns" xml:id="A07495-033-a-1320">I</w> <w lemma="have" pos="vvd" xml:id="A07495-033-a-1330">had</w> <w lemma="a" pos="d" xml:id="A07495-033-a-1340">a</w> <w lemma="secret" pos="j" xml:id="A07495-033-a-1350">secret</w> <w lemma="operation" pos="n1" xml:id="A07495-033-a-1360">operation</w> <pc xml:id="A07495-033-a-1370">,</pc> <w lemma="and" pos="cc" xml:id="A07495-033-a-1380">and</w> <w lemma="i" pos="pns" xml:id="A07495-033-a-1390" reg="I">J</w> <w lemma="know" pos="vvd" xml:id="A07495-033-a-1400">knew</w> <w lemma="he" pos="pno" xml:id="A07495-033-a-1410">him</w> <w lemma="then" pos="av" xml:id="A07495-033-a-1420">then</w> <w lemma="to" pos="acp-cs" xml:id="A07495-033-a-1430">to</w> <w lemma="be" pos="vvb" xml:id="A07495-033-a-1440">be</w> <w lemma="my" pos="po" xml:id="A07495-033-a-1450">my</w> <w lemma="husband" pos="n1" xml:id="A07495-033-a-1460">husband</w> <w lemma="even" pos="av" xml:id="A07495-033-a-1470" reg="e'en">eene</w> <w lemma="by" pos="acp-p" xml:id="A07495-033-a-1480">by</w> <w lemma="very" pos="j" xml:id="A07495-033-a-1490">very</w> <w lemma="instinct" pos="n1" xml:id="A07495-033-a-1500">instinct</w> <pc xml:id="A07495-033-a-1510" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e118700" who="A07495-purge"> <speaker> <w lemma="purge" pos="vvb" xml:id="A07495-033-a-1520">Purge</w> <pc xml:id="A07495-033-a-1530" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e118710"> <w lemma="impudence" pos="n1" xml:id="A07495-033-a-1540">Impudence</w> <w lemma="do" pos="vv2" xml:id="A07495-033-a-1550">dost</w> <w lemma="not" pos="xx" xml:id="A07495-033-a-1560">not</w> <w lemma="blush" pos="vvi" xml:id="A07495-033-a-1570">blush</w> <pc xml:id="A07495-033-a-1580">?</pc> <w lemma="be" pos="vv2" xml:id="A07495-033-a-1590">art</w> <w lemma="not" pos="xx" xml:id="A07495-033-a-1600">not</w> <w lemma="ashamed" pos="j" xml:id="A07495-033-a-1610" reg="ashamed">asham'd</w> <w lemma="to" pos="acp-cs" xml:id="A07495-033-a-1620">to</w> <w lemma="lie" pos="vvi" xml:id="A07495-033-a-1630">lie</w> <w lemma="so" pos="av" xml:id="A07495-033-a-1640">so</w> <w lemma="abominable" pos="j" xml:id="A07495-033-a-1650" reg="abominable">abhominable</w> <pc xml:id="A07495-033-a-1660" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e118720" who="A07495-mrs_purge"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-033-a-1670" reg="Mi.">Mi.</w> <w lemma="Pur." pos="n-ab" xml:id="A07495-033-a-1680">Pur.</w> <pc xml:id="A07495-033-a-1690" unit="sentence"/> </speaker> <p xml:id="A07495-e118730"> <w lemma="no" pos="d-x" xml:id="A07495-033-a-1700">No</w> <w lemma="husband" pos="n1" xml:id="A07495-033-a-1710">husband</w> <pc xml:id="A07495-033-a-1720">,</pc> <w lemma="rather" pos="av-c" xml:id="A07495-033-a-1730">rather</w> <w lemma="be" pos="vvb" xml:id="A07495-033-a-1740">be</w> <w lemma="you" pos="pn" xml:id="A07495-033-a-1750">you</w> <w lemma="ashamed" pos="j" xml:id="A07495-033-a-1760">ashamed</w> <w lemma="of" pos="acp-p" xml:id="A07495-033-a-1770">of</w> <w lemma="your" pos="po" xml:id="A07495-033-a-1780">your</w> <w lemma="own" pos="d" xml:id="A07495-033-a-1790" reg="own">owne</w> <w lemma="weakness" pos="n1" xml:id="A07495-033-a-1800" reg="weakness">weaknesse</w> <pc xml:id="A07495-033-a-1810">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-033-a-1820">for</w> <pc xml:id="A07495-033-a-1830">,</pc> <w lemma="for" pos="acp-p" xml:id="A07495-033-a-1840">for</w> <w lemma="my" pos="po" xml:id="A07495-033-a-1850">my</w> <w lemma="part" pos="n1" xml:id="A07495-033-a-1860">part</w> <w lemma="i" pos="pns" xml:id="A07495-033-a-1870" reg="I">J</w> <w lemma="neither" pos="av-x_d" xml:id="A07495-033-a-1880">neither</w> <w lemma="fear" pos="vvb" xml:id="A07495-033-a-1890" reg="fear">feare</w> <w lemma="nor" pos="cc-x" xml:id="A07495-033-a-1900">nor</w> <w lemma="shame" pos="n1" xml:id="A07495-033-a-1910">shame</w> <w lemma="what" pos="crq-r" xml:id="A07495-033-a-1920">what</w> <w lemma="man" pos="n1" xml:id="A07495-033-a-1930">man</w> <w lemma="can" pos="vmb" xml:id="A07495-033-a-1940">can</w> <w lemma="do" pos="vvi" xml:id="A07495-033-a-1950" reg="do">doe</w> <w lemma="unto" pos="acp-p" xml:id="A07495-033-a-1960" reg="unto">vnto</w> <w lemma="i" pos="pno" xml:id="A07495-033-a-1970">me</w> <pc xml:id="A07495-033-a-1980" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e118740" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-033-a-1990">Ger.</w> <pc xml:id="A07495-033-a-2000" unit="sentence"/> </speaker> <p xml:id="A07495-e118750"> <w lemma="master" pos="n1" xml:id="A07495-033-a-2010">Master</w> <w lemma="purge" pos="vvb" xml:id="A07495-033-a-2020" rendition="#hi">Purge</w> <w lemma="i" pos="pns" xml:id="A07495-033-a-2030" reg="I">J</w> <w lemma="see" pos="vvb" xml:id="A07495-033-a-2040">see</w> <w lemma="you" pos="pn" xml:id="A07495-033-a-2050">you</w> <w lemma="have" pos="vvb" xml:id="A07495-033-a-2060" reg="have">haue</w> <w lemma="spend" pos="vvn" xml:id="A07495-033-a-2070">spent</w> <w lemma="your" pos="po" xml:id="A07495-033-a-2080">your</w> <w lemma="pith" pos="n1" xml:id="A07495-033-a-2090">pith</w> <pc xml:id="A07495-033-a-2100">;</pc> <w lemma="therefore" pos="av" xml:id="A07495-033-a-2110">therefore</w> <w lemma="best" pos="av_j" xml:id="A07495-033-a-2120">best</w> <w lemma="make" pos="vvi" xml:id="A07495-033-a-2130">make</w> <w lemma="a" pos="d" xml:id="A07495-033-a-2140">a</w> <w lemma="full" pos="j" xml:id="A07495-033-a-2150">full</w> <w lemma="point" pos="n1" xml:id="A07495-033-a-2160">point</w> <w lemma="at" pos="acp-p" xml:id="A07495-033-a-2170">at</w> <w lemma="the" pos="d" xml:id="A07495-033-a-2180">the</w> <w lemma="ring" pos="n1" xml:id="A07495-033-a-2190">ring</w> <pc xml:id="A07495-033-a-2200">,</pc> <w lemma="and" pos="cc" xml:id="A07495-033-a-2210">and</w> <w lemma="attend" pos="vvb" xml:id="A07495-033-a-2220">attend</w> <w lemma="our" pos="po" xml:id="A07495-033-a-2230">our</w> <w lemma="pleasure" pos="n1" xml:id="A07495-033-a-2240">pleasure</w> <pc xml:id="A07495-033-a-2250">,</pc> <w lemma="master" pos="vvb" xml:id="A07495-033-a-2260" reg="master">maister</w> <w lemma="exigent" pos="n1" xml:id="A07495-033-a-2270">Exigent</w> <w lemma="proceed" pos="vvi" xml:id="A07495-033-a-2280">proceed</w> <w lemma="to" pos="acp-p" xml:id="A07495-033-a-2290">to</w> <w lemma="the" pos="d" xml:id="A07495-033-a-2300">the</w> <w lemma="rest" pos="n1" xml:id="A07495-033-a-2310">rest</w> <pc xml:id="A07495-033-a-2320" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e118760" who="A07495-dryfat"> <speaker> <w lemma="Dri." pos="n-ab" xml:id="A07495-033-a-2330">Dri.</w> <pc xml:id="A07495-033-a-2340" unit="sentence"/> </speaker> <p xml:id="A07495-e118770"> <w lemma="Crier" pos="n1" xml:id="A07495-033-a-2350">Crier</w> <pc xml:id="A07495-033-a-2360">,</pc> <w lemma="call" pos="vvb" xml:id="A07495-033-a-2370">call</w> <w lemma="doctor" pos="n1" xml:id="A07495-033-a-2380">Doctor</w> <w lemma="glister" pos="n1-nn" xml:id="A07495-033-a-2390" rendition="#hi">Glister</w> <pc xml:id="A07495-033-a-2400" unit="sentence" rendition="#hi">?</pc> </p> </sp> <sp xml:id="A07495-e118780" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-033-a-2410">Club.</w> <pc xml:id="A07495-033-a-2420" unit="sentence"/> </speaker> <p xml:id="A07495-e118790"> <w lemma="doctor" pos="n1" xml:id="A07495-033-a-2430">Doctor</w> <w lemma="glister" pos="n1-nn" xml:id="A07495-033-a-2440" rendition="#hi">Glister</w> <pc xml:id="A07495-033-a-2450" rendition="#hi">,</pc> <w lemma="alias" pos="av" xml:id="A07495-033-a-2460" rendition="#hi">alias</w> <w lemma="suppositar" pos="n1" xml:id="A07495-033-a-2470" rendition="#hi">suppositar</w> <w lemma="doctor" pos="n1" xml:id="A07495-033-a-2480">doctor</w> <w lemma="of" pos="acp-p" xml:id="A07495-033-a-2490">of</w> <w lemma="physic" pos="n1" xml:id="A07495-033-a-2500" reg="physic">physicke</w> <pc xml:id="A07495-033-a-2510">,</pc> <w lemma="appear" pos="vvb" xml:id="A07495-033-a-2520" reg="appear">appeare</w> <w lemma="upon" pos="acp-p" xml:id="A07495-033-a-2530" reg="upon">vpon</w> <w lemma="thy" pos="po" xml:id="A07495-033-a-2540">thy</w> <w lemma="purgation" pos="n1" xml:id="A07495-033-a-2550">purgation</w> <pc xml:id="A07495-033-a-2560">,</pc> <w lemma="upon" pos="acp-p" xml:id="A07495-033-a-2570" reg="upon">vpon</w> <w lemma="the" pos="d" xml:id="A07495-033-a-2580">the</w> <w lemma="belly" pos="n1" xml:id="A07495-033-a-2590" reg="belly">bellie</w> <w lemma="pain" pos="n1" xml:id="A07495-033-a-2600" reg="pain">paine</w> <w lemma="that" pos="cs" xml:id="A07495-033-a-2610">that</w> <w lemma="may" pos="vmb" xml:id="A07495-033-a-2620">may</w> <w lemma="ensue" pos="vvi" xml:id="A07495-033-a-2630">ensue</w> <w lemma="therein" pos="av" xml:id="A07495-033-a-2640">therein</w> <pc xml:id="A07495-033-a-2650" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e118800" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-033-a-2660">Doct.</w> <pc xml:id="A07495-033-a-2670" unit="sentence"/> </speaker> <p xml:id="A07495-e118810"> <w lemma="here" pos="av" xml:id="A07495-033-a-2680">Here</w> <w lemma="master" pos="n1" xml:id="A07495-033-a-2690">master</w> <w lemma="doctor" pos="n1" xml:id="A07495-033-a-2700">Doctor</w> <pc xml:id="A07495-033-a-2710" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e118820" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-033-a-2720">Ger.</w> <pc xml:id="A07495-033-a-2730" unit="sentence"/> </speaker> <p xml:id="A07495-e118830"> <w lemma="who" pos="crq-r" xml:id="A07495-033-a-2740" reg="Who">VVho</w> <w lemma="be" pos="vvz" xml:id="A07495-033-a-2750">is</w> <w lemma="his" pos="po" xml:id="A07495-033-a-2760">his</w> <w lemma="accuser" pos="n1" xml:id="A07495-033-a-2770">accuser</w> <pc xml:id="A07495-033-a-2780" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e118840" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-033-a-2790">Dry.</w> <pc xml:id="A07495-033-a-2800" unit="sentence"/> </speaker> <p xml:id="A07495-e118850"> <w lemma="his" pos="po" xml:id="A07495-033-a-2810">His</w> <w lemma="clamorous" pos="j" xml:id="A07495-033-a-2820">clamorous</w> <w lemma="wife" pos="n1" xml:id="A07495-033-a-2830">wife</w> <pc xml:id="A07495-033-a-2840">,</pc> <w lemma="who" pos="crq-r" xml:id="A07495-033-a-2850">who</w> <w lemma="seem" pos="vvz" xml:id="A07495-033-a-2860">seems</w> <w lemma="to" pos="acp-cs" xml:id="A07495-033-a-2870">to</w> <w lemma="enforce" pos="vvi" xml:id="A07495-033-a-2880">enforce</w> <w lemma="a" pos="d" xml:id="A07495-033-a-2890">a</w> <w lemma="separation" pos="n1" xml:id="A07495-033-a-2900">separation</w> <w lemma="about" pos="acp-p" xml:id="A07495-033-a-2910">about</w> <w lemma="a" pos="d" xml:id="A07495-033-a-2920">a</w> <w lemma="bastard" pos="n1" xml:id="A07495-033-a-2930">Bastard</w> <w lemma="in" pos="acp-p" xml:id="A07495-033-a-2940">in</w> <w lemma="the" pos="d" xml:id="A07495-033-a-2950">the</w> <w lemma="country" pos="n1" xml:id="A07495-033-a-2960" reg="Country">Countrie</w> <pc xml:id="A07495-033-a-2970">,</pc> <w lemma="which" pos="crq-r" xml:id="A07495-033-a-2980">which</w> <w lemma="shall" pos="vmd" xml:id="A07495-033-a-2990">should</w> <w lemma="be" pos="vvi" xml:id="A07495-033-a-3000">be</w> <w lemma="he" pos="png" xml:id="A07495-033-a-3010">his</w> <pc xml:id="A07495-033-a-3020">,</pc> <w lemma="only" pos="av_j" xml:id="A07495-033-a-3030">only</w> <w lemma="father" pos="vvn" xml:id="A07495-033-a-3040" reg="fathered">father'd</w> <w lemma="upon" pos="acp-p" xml:id="A07495-033-a-3050" reg="upon">vpon</w> <w lemma="he" pos="pno" xml:id="A07495-033-a-3060">him</w> <pc xml:id="A07495-033-a-3070" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e118860" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-033-a-3080">Ger.</w> <pc xml:id="A07495-033-a-3090" unit="sentence"/> </speaker> <p xml:id="A07495-e118870"> <w lemma="what" pos="crq-q" xml:id="A07495-033-a-3100" reg="What">VVhat</w> <w lemma="proof" pos="n1" xml:id="A07495-033-a-3110" reg="proof">proofe</w> <w lemma="of" pos="acp-p" xml:id="A07495-033-a-3120">of</w> <w lemma="that" pos="d" xml:id="A07495-033-a-3130">that</w> <pc xml:id="A07495-033-a-3140" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e118880" who="A07495-mrs_glister"> <speaker> <w lemma="Mist." pos="n-ab" xml:id="A07495-033-a-3150">Mist.</w> <pc xml:id="A07495-033-a-3160" unit="sentence"/> <w lemma="Gli." pos="n-ab" xml:id="A07495-033-a-3170">Gli.</w> <pc xml:id="A07495-033-a-3180" unit="sentence"/> </speaker> <p xml:id="A07495-e118890"> <w lemma="proof" pos="n1" xml:id="A07495-033-a-3190" reg="Proof">Proofe</w> <w lemma="unanswerable" pos="j" xml:id="A07495-033-a-3200" reg="unanswerable">vnaunswerable</w> <w lemma="master" pos="n1" xml:id="A07495-033-a-3210">master</w> <w lemma="doctor" pos="n1" xml:id="A07495-033-a-3220">Doctor</w> <pc xml:id="A07495-033-a-3230">,</pc> <w lemma="the" pos="d" xml:id="A07495-033-a-3240">the</w> <w lemma="nurse" pos="n1g" xml:id="A07495-033-a-3250" reg="Nurse's">Nurses</w> <w lemma="letter" pos="n1" xml:id="A07495-033-a-3260">Letter</w> <pc xml:id="A07495-033-a-3270">:</pc> <w lemma="let" pos="vvb" xml:id="A07495-033-a-3280">let</w> <w lemma="it" pos="pn" xml:id="A07495-033-a-3290">it</w> <w lemma="be" pos="vvi" xml:id="A07495-033-a-3300">be</w> <w lemma="read" pos="vvn" xml:id="A07495-033-a-3310">red</w> <pc xml:id="A07495-033-a-3320">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-033-a-3330">but</w> <w lemma="first" pos="ord" xml:id="A07495-033-a-3340">first</w> <w lemma="observe" pos="vvi" xml:id="A07495-033-a-3350" reg="observe">obserue</w> <w lemma="his" pos="po" xml:id="A07495-033-a-3360">his</w> <w lemma="countenance" pos="n1" xml:id="A07495-033-a-3370">countenance</w> <pc xml:id="A07495-033-a-3380">?</pc> <w lemma="it" pos="pn" xml:id="A07495-033-a-3390">it</w> <w lemma="may" pos="vmb" xml:id="A07495-033-a-3400">may</w> <w lemma="be" pos="vvi" xml:id="A07495-033-a-3410">be</w> <w lemma="his" pos="po" xml:id="A07495-033-a-3420">his</w> <w lemma="blush" pos="n1_vg" xml:id="A07495-033-a-3430">blushing</w> <w lemma="will" pos="vmb" xml:id="A07495-033-a-3440">will</w> <w lemma="bewray" pos="vvi" xml:id="A07495-033-a-3450">bewray</w> <w lemma="his" pos="po" xml:id="A07495-033-a-3460">his</w> <w lemma="guilt" pos="n1" xml:id="A07495-033-a-3470">guilt</w> <pc xml:id="A07495-033-a-3480" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e118900" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-033-a-3490">Ger.</w> <pc xml:id="A07495-033-a-3500" unit="sentence"/> </speaker> <p xml:id="A07495-e118910"> <w lemma="now" pos="av" xml:id="A07495-033-a-3510">Now</w> <w lemma="by" pos="acp-p" xml:id="A07495-033-a-3520">by</w> <w lemma="this" pos="d" xml:id="A07495-033-a-3530">this</w> <w lemma="light" pos="n1" xml:id="A07495-033-a-3540">light</w> <pc xml:id="A07495-033-a-3550">,</pc> <w lemma="I" pos="pns" xml:id="A07495-033-a-3560" rendition="#hi">I</w> <w lemma="think" pos="vvd" xml:id="A07495-033-a-3570">thought</w> <w lemma="it" pos="pn" xml:id="A07495-033-a-3580">it</w> <w lemma="have" pos="vvd" xml:id="A07495-033-a-3590">had</w> <w lemma="indeed" pos="av" xml:id="A07495-033-a-3600">indeed</w> <pc xml:id="A07495-033-a-3610">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-033-a-3620">but</w> <w lemma="I" pos="pns" xml:id="A07495-033-a-3630" rendition="#hi">I</w> <w lemma="see" pos="vvb" xml:id="A07495-033-a-3640">see</w> <w lemma="it" pos="pn" xml:id="A07495-033-a-3650" reg="'t" type="contract1">t</w> <w xml:id="A07495-033-a-3650c" type="contract2" lemma="be" pos="vvz" reg="is" join="left">is</w> <w lemma="but" pos="acp-av" xml:id="A07495-033-a-3660">but</w> <w lemma="the" pos="d" xml:id="A07495-033-a-3670">the</w> <w lemma="reflection" pos="n1" xml:id="A07495-033-a-3680" reg="reflection">reflexion</w> <w lemma="of" pos="acp-p" xml:id="A07495-033-a-3690">of</w> <w lemma="his" pos="po" xml:id="A07495-033-a-3700">his</w> <w lemma="beard" pos="n1" xml:id="A07495-033-a-3710">beard</w> <pc xml:id="A07495-033-a-3720">,</pc> <w lemma="read" pos="vvb" xml:id="A07495-033-a-3730" reg="Read">Reade</w> <w lemma="the" pos="d" xml:id="A07495-033-a-3740">the</w> <w lemma="letter" pos="n1" xml:id="A07495-033-a-3750">Letter</w> <w lemma="master" pos="n1" xml:id="A07495-033-a-3760">Master</w> <w lemma="exigent" pos="n1" xml:id="A07495-033-a-3770">Exigent</w> <pc xml:id="A07495-033-a-3780" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e118920" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-033-a-3790">Club.</w> <pc xml:id="A07495-033-a-3800" unit="sentence"/> </speaker> <p xml:id="A07495-e118930"> <w lemma="after" pos="acp-p" xml:id="A07495-033-a-3810">After</w> <w lemma="my" pos="po" xml:id="A07495-033-a-3820">my</w> <w lemma="hearty" pos="j" xml:id="A07495-033-a-3830" reg="hearty">harty</w> <w lemma="commendation" pos="n2" xml:id="A07495-033-a-3840">commendations</w> <w lemma="remember" pos="vvn" xml:id="A07495-033-a-3850" reg="remembered">remembred</w> <w lemma="unto" pos="acp-p" xml:id="A07495-033-a-3860" reg="unto">vnto</w> <pb facs="33" xml:id="A07495-033-b"/> <w lemma="your" pos="po" xml:id="A07495-033-b-0010">your</w> <w lemma="worshipful" pos="j" xml:id="A07495-033-b-0020" reg="worshipful">worshipfull</w> <w lemma="doctorship" pos="n1" xml:id="A07495-033-b-0030">doctorship</w> <pc xml:id="A07495-033-b-0040">,</pc> <w lemma="trust" pos="vvg" xml:id="A07495-033-b-0050">trusting</w> <w lemma="in" pos="acp-p" xml:id="A07495-033-b-0060">in</w> <w lemma="god" pos="n1" xml:id="A07495-033-b-0070">god</w> <w lemma="that" pos="cs" xml:id="A07495-033-b-0080">that</w> <w lemma="you" pos="pn" xml:id="A07495-033-b-0090">you</w> <w lemma="be" pos="vvb" xml:id="A07495-033-b-0100">are</w> <w lemma="aswell" pos="av" xml:id="A07495-033-b-0110" reg="as well">aswell</w> <w lemma="as" pos="acp-av" xml:id="A07495-033-b-0120">as</w> <w lemma="I" pos="pns" xml:id="A07495-033-b-0130" rendition="#hi">I</w> <w lemma="be" pos="vvd" xml:id="A07495-033-b-0140">was</w> <w lemma="at" pos="acp-p" xml:id="A07495-033-b-0150">at</w> <w lemma="the" pos="d" xml:id="A07495-033-b-0160">the</w> <w lemma="make" pos="n1_vg" xml:id="A07495-033-b-0170">making</w> <w lemma="hereof" pos="av" xml:id="A07495-033-b-0180" reg="hereof">heereof</w> <w lemma="thank" pos="n2" xml:id="A07495-033-b-0190">thanks</w> <w lemma="be" pos="vvb" xml:id="A07495-033-b-0200">be</w> <w lemma="to" pos="acp-p" xml:id="A07495-033-b-0210">to</w> <w lemma="he" pos="pno" xml:id="A07495-033-b-0220">him</w> <w lemma="therefore" pos="av" xml:id="A07495-033-b-0230">therefore</w> <pc xml:id="A07495-033-b-0240">,</pc> <w lemma="the" pos="d" xml:id="A07495-033-b-0250">The</w> <w lemma="cause" pos="n1" xml:id="A07495-033-b-0260">cause</w> <w lemma="of" pos="acp-p" xml:id="A07495-033-b-0270">of</w> <w lemma="my" pos="po" xml:id="A07495-033-b-0280">my</w> <w lemma="write" pos="n1_vg" xml:id="A07495-033-b-0290">writing</w> <w lemma="unto" pos="acp-p" xml:id="A07495-033-b-0300" reg="unto">vnto</w> <w lemma="you" pos="pn" xml:id="A07495-033-b-0310">you</w> <w lemma="at" pos="acp-p" xml:id="A07495-033-b-0320">at</w> <w lemma="this" pos="d" xml:id="A07495-033-b-0330">this</w> <w lemma="time" pos="n1" xml:id="A07495-033-b-0340">time</w> <w lemma="be" pos="vvz" xml:id="A07495-033-b-0350">is</w> <pc xml:id="A07495-033-b-0360">,</pc> <w lemma="to" pos="acp-cs" xml:id="A07495-033-b-0370">to</w> <w lemma="let" pos="vvi" xml:id="A07495-033-b-0380">let</w> <w lemma="you" pos="pn" xml:id="A07495-033-b-0390">you</w> <w lemma="understand" pos="vvi" xml:id="A07495-033-b-0400" reg="understand">vnderstand</w> <w lemma="that" pos="cs" xml:id="A07495-033-b-0410">that</w> <w lemma="your" pos="po" xml:id="A07495-033-b-0420">your</w> <w lemma="little" pos="j" xml:id="A07495-033-b-0430" reg="little">litle</w> <w lemma="son" pos="n1" xml:id="A07495-033-b-0440" reg="son">sonne</w> <w lemma="be" pos="vvz" xml:id="A07495-033-b-0450">is</w> <w lemma="turn" pos="vvn" xml:id="A07495-033-b-0460">turned</w> <w lemma="a" pos="d" xml:id="A07495-033-b-0470">a</w> <w lemma="ragged" pos="j" xml:id="A07495-033-b-0480">ragged</w> <w lemma="colt" pos="n1" xml:id="A07495-033-b-0490">colt</w> <pc xml:id="A07495-033-b-0500">,</pc> <w lemma="a" pos="d" xml:id="A07495-033-b-0510">a</w> <w lemma="very" pos="j" xml:id="A07495-033-b-0520" reg="very">verie</w> <w lemma="stripling" pos="n1" xml:id="A07495-033-b-0530">stripling</w> <pc xml:id="A07495-033-b-0540">,</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-033-b-0550">for</w> <w lemma="be" pos="vvg" xml:id="A07495-033-b-0560" reg="being">beeing</w> <w lemma="now" pos="av" xml:id="A07495-033-b-0570">now</w> <w lemma="strip" pos="vvn" xml:id="A07495-033-b-0580" reg="stripped">stript</w> <w lemma="of" pos="acp-p" xml:id="A07495-033-b-0590">of</w> <w lemma="all" pos="d" xml:id="A07495-033-b-0600">all</w> <w lemma="his" pos="po" xml:id="A07495-033-b-0610">his</w> <w lemma="clothing" pos="n1" xml:id="A07495-033-b-0620" reg="clothing">cloathing</w> <pc xml:id="A07495-033-b-0630">,</pc> <w lemma="his" pos="po" xml:id="A07495-033-b-0640">his</w> <w lemma="backside" pos="n1" xml:id="A07495-033-b-0650">backside</w> <w lemma="want" pos="vvz" xml:id="A07495-033-b-0660">wants</w> <w lemma="a" pos="d" xml:id="A07495-033-b-0670">a</w> <w lemma="tailpiece" pos="n1" xml:id="A07495-033-b-0680" reg="tailpiece">tayle-peece</w> <w lemma="commend" pos="vvz" xml:id="A07495-033-b-0690" reg="commends">commendes</w> <w lemma="itself" pos="px" xml:id="A07495-033-b-0700" reg="itself">it selfe</w> <w lemma="to" pos="acp-p" xml:id="A07495-033-b-0710">to</w> <w lemma="your" pos="po" xml:id="A07495-033-b-0720">your</w> <w lemma="fatherly" pos="j" xml:id="A07495-033-b-0730">fatherly</w> <w lemma="consideration" pos="n1" xml:id="A07495-033-b-0740" reg="Consideration">Consideratio�</w> <pc xml:id="A07495-033-b-0750" unit="sentence">.</pc> <w lemma="woe" pos="n1" xml:id="A07495-033-b-0760" reg="Woe">Wo</w> <w lemma="worth" pos="n1" xml:id="A07495-033-b-0770">worth</w> <w lemma="the" pos="d" xml:id="A07495-033-b-0780">the</w> <w lemma="time" pos="n1" xml:id="A07495-033-b-0790">time</w> <w lemma="that" pos="cs" xml:id="A07495-033-b-0800">that</w> <w lemma="ever" pos="av" xml:id="A07495-033-b-0810" reg="ever">euer</w> <w lemma="I" pos="pns" xml:id="A07495-033-b-0820">I</w> <w lemma="give" pos="vvd" xml:id="A07495-033-b-0830" reg="gave">gaue</w> <w lemma="suck" pos="vvi" xml:id="A07495-033-b-0840">suck</w> <w lemma="to" pos="acp-p" xml:id="A07495-033-b-0850">to</w> <w lemma="a" pos="d" xml:id="A07495-033-b-0860">a</w> <w lemma="child" pos="n1" xml:id="A07495-033-b-0870">child</w> <w lemma="that" pos="cs" xml:id="A07495-033-b-0880">that</w> <w lemma="come" pos="vvd" xml:id="A07495-033-b-0890">came</w> <w lemma="in" pos="acp-p" xml:id="A07495-033-b-0900">in</w> <w lemma="at" pos="acp-p" xml:id="A07495-033-b-0910">at</w> <w lemma="the" pos="d" xml:id="A07495-033-b-0920">the</w> <w lemma="window" pos="n1" xml:id="A07495-033-b-0930">window</w> <pc xml:id="A07495-033-b-0940">,</pc> <w lemma="god" pos="n1" xml:id="A07495-033-b-0950">god</w> <w lemma="know" pos="vvz" xml:id="A07495-033-b-0960" reg="knows">knowes</w> <w lemma="how" pos="crq-cs" xml:id="A07495-033-b-0970">how</w> <pc xml:id="A07495-033-b-0980" unit="sentence">.</pc> <w lemma="yet" pos="av" xml:id="A07495-033-b-0990">Yet</w> <w lemma="if" pos="cs" xml:id="A07495-033-b-1000">if</w> <w lemma="you" pos="pn" xml:id="A07495-033-b-1010">you</w> <w lemma="do" pos="vvd" xml:id="A07495-033-b-1020">did</w> <w lemma="but" pos="acp-av" xml:id="A07495-033-b-1030">but</w> <w lemma="see" pos="vvi" xml:id="A07495-033-b-1040">see</w> <w lemma="how" pos="crq-cs" xml:id="A07495-033-b-1050">how</w> <w lemma="like" pos="acp-p" xml:id="A07495-033-b-1060">like</w> <w lemma="the" pos="d" xml:id="A07495-033-b-1070">the</w> <w lemma="pert" pos="j" xml:id="A07495-033-b-1080" reg="pert">peart</w> <w lemma="little" pos="j" xml:id="A07495-033-b-1090">little</w> <w lemma="read" pos="vvn" xml:id="A07495-033-b-1100">read</w> <w lemma="head" pos="j_vn" xml:id="A07495-033-b-1110">headed</w> <w lemma="knave" pos="n1" xml:id="A07495-033-b-1120" reg="knave">knaue</w> <w lemma="be" pos="vvz" xml:id="A07495-033-b-1130">is</w> <pc xml:id="A07495-033-b-1140">,</pc> <w lemma="to" pos="acp-p" xml:id="A07495-033-b-1150">to</w> <w lemma="his" pos="po" xml:id="A07495-033-b-1160">his</w> <w lemma="father" pos="n1" xml:id="A07495-033-b-1170">Father</w> <pc xml:id="A07495-033-b-1180">:</pc> <w lemma="and" pos="cc" xml:id="A07495-033-b-1190">and</w> <w lemma="how" pos="crq-cs" xml:id="A07495-033-b-1200">how</w> <w lemma="like" pos="acp-p" xml:id="A07495-033-b-1210">like</w> <w lemma="a" pos="d" xml:id="A07495-033-b-1220">a</w> <w lemma="cock" pos="n1" xml:id="A07495-033-b-1230">Cock</w> <w lemma="sparrow" pos="n1" xml:id="A07495-033-b-1240">sparrow</w> <w lemma="he" pos="pns" xml:id="A07495-033-b-1250">he</w> <w lemma="mouse" pos="vvz" xml:id="A07495-033-b-1260">mouses</w> <w lemma="and" pos="cc" xml:id="A07495-033-b-1270">and</w> <w lemma="touse" pos="vvz" xml:id="A07495-033-b-1280">touses</w> <w lemma="my" pos="po" xml:id="A07495-033-b-1290">my</w> <w lemma="little" pos="j" xml:id="A07495-033-b-1300">little</w> <w lemma="Bess" pos="n1-nn" xml:id="A07495-033-b-1310" reg="Bess">Besse</w> <w lemma="already" pos="av" xml:id="A07495-033-b-1320">already</w> <pc xml:id="A07495-033-b-1330">,</pc> <w lemma="you" pos="pn" xml:id="A07495-033-b-1340">you</w> <w lemma="will" pos="vmd" xml:id="A07495-033-b-1350">would</w> <w lemma="take" pos="vvi" xml:id="A07495-033-b-1360">take</w> <w lemma="he" pos="pno" xml:id="A07495-033-b-1370">him</w> <w lemma="for" pos="acp-p" xml:id="A07495-033-b-1380">for</w> <w lemma="your" pos="po" xml:id="A07495-033-b-1390">your</w> <w lemma="own" pos="d" xml:id="A07495-033-b-1400" reg="own">owne</w> <pc xml:id="A07495-033-b-1410">,</pc> <w lemma="and" pos="cc" xml:id="A07495-033-b-1420">and</w> <w lemma="pay" pos="vvb" xml:id="A07495-033-b-1430">pay</w> <w lemma="i" pos="pno" xml:id="A07495-033-b-1440">me</w> <w lemma="my" pos="po" xml:id="A07495-033-b-1450">my</w> <w lemma="hire" pos="n1" xml:id="A07495-033-b-1460" reg="hire">hier</w> <pc xml:id="A07495-033-b-1470">,</pc> <w lemma="I" pos="pns" xml:id="A07495-033-b-1480" rendition="#hi">I</w> <w lemma="write" pos="vvb" xml:id="A07495-033-b-1490">write</w> <w lemma="not" pos="xx" xml:id="A07495-033-b-1500">not</w> <w lemma="of" pos="acp-p" xml:id="A07495-033-b-1510">of</w> <w lemma="the" pos="d" xml:id="A07495-033-b-1520">the</w> <w lemma="want" pos="n1" xml:id="A07495-033-b-1530">want</w> <w lemma="of" pos="acp-p" xml:id="A07495-033-b-1540">of</w> <w lemma="one" pos="crd" xml:id="A07495-033-b-1550">one</w> <w lemma="thing" pos="n1" xml:id="A07495-033-b-1560">thing</w> <w lemma="for" pos="acp-cs" xml:id="A07495-033-b-1570">for</w> <w lemma="I" pos="pns" xml:id="A07495-033-b-1580">I</w> <w lemma="want" pos="vvb" xml:id="A07495-033-b-1590">want</w> <w lemma="all" pos="d" xml:id="A07495-033-b-1600">all</w> <w lemma="thing" pos="n2" xml:id="A07495-033-b-1610">things</w> <pc xml:id="A07495-033-b-1620">,</pc> <w lemma="wherefore" pos="crq-q" xml:id="A07495-033-b-1630" reg="wherefore">wherfore</w> <w lemma="take" pos="vvb" xml:id="A07495-033-b-1640">take</w> <w lemma="some" pos="d" xml:id="A07495-033-b-1650">some</w> <w lemma="speedy" pos="j" xml:id="A07495-033-b-1660">speedy</w> <w lemma="order" pos="n1" xml:id="A07495-033-b-1670">order</w> <w lemma="or" pos="cc" xml:id="A07495-033-b-1680">or</w> <w lemma="else" pos="av" xml:id="A07495-033-b-1690">else</w> <w lemma="as" pos="acp-cs" xml:id="A07495-033-b-1700">as</w> <w lemma="naked" pos="j" xml:id="A07495-033-b-1710">naked</w> <w lemma="as" pos="acp-cs" xml:id="A07495-033-b-1720">as</w> <w lemma="he" pos="pns" xml:id="A07495-033-b-1730">he</w> <w lemma="come" pos="vvd" xml:id="A07495-033-b-1740">came</w> <w lemma="from" pos="acp-p" xml:id="A07495-033-b-1750">from</w> <w lemma="the" pos="d" xml:id="A07495-033-b-1760">the</w> <w lemma="mother" pos="n1" xml:id="A07495-033-b-1770">mother</w> <w lemma="will" pos="vmb" xml:id="A07495-033-b-1780">will</w> <w lemma="I" pos="pns" xml:id="A07495-033-b-1790">I</w> <w lemma="send" pos="vvi" xml:id="A07495-033-b-1800">send</w> <w lemma="he" pos="pno" xml:id="A07495-033-b-1810">him</w> <w lemma="to" pos="acp-p" xml:id="A07495-033-b-1820">to</w> <w lemma="the" pos="d" xml:id="A07495-033-b-1830">the</w> <w lemma="father" pos="n1" xml:id="A07495-033-b-1840">father</w> <pc xml:id="A07495-033-b-1850" unit="sentence">.</pc> <w lemma="from" pos="acp-p" xml:id="A07495-033-b-1860">From</w> <w lemma="Pis" pos="n1-nn" xml:id="A07495-033-b-1870">Pis</w> <pc xml:id="A07495-033-b-1880">.</pc> <w lemma="the" pos="d" xml:id="A07495-033-b-1890">the</w> <w lemma="xxii" pos="crd" xml:id="A07495-033-b-1900">xxii</w> <w lemma="of" pos="acp-p" xml:id="A07495-033-b-1910">of</w> <pc xml:id="A07495-033-b-1920">�</pc> </p> <p xml:id="A07495-e118940"> <w lemma="your" pos="po" xml:id="A07495-033-b-1930">Your</w> <w lemma="poor" pos="j" xml:id="A07495-033-b-1940" reg="poor">poore</w> <w lemma="nurse" pos="n1" xml:id="A07495-033-b-1950">nurse</w> <w lemma="thomasive" pos="n1-nn" xml:id="A07495-033-b-1960" rendition="#hi" reg="Thomasive">Thomasiue</w> <w lemma="Tweed" pos="n1-nn" xml:id="A07495-033-b-1970" rendition="#hi">Tweed</w> <w lemma="es" pos="fw-la" xml:id="A07495-033-b-1980" rendition="#hi">es</w> <pc xml:id="A07495-033-b-1990" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e118950" who="A07495-doctor"> <speaker> <w lemma="doctor" pos="n1-nn" xml:id="A07495-033-b-2000" rendition="#hi">Doctor</w> <pc xml:id="A07495-033-b-2010" unit="sentence">:</pc> </speaker> <p xml:id="A07495-e118960"> <w lemma="master" pos="n1" xml:id="A07495-033-b-2020" reg="Master">Maister</w> <w lemma="doctor" pos="n1" xml:id="A07495-033-b-2030">doctor</w> <pc xml:id="A07495-033-b-2040">:</pc> <w lemma="truth" pos="n1" xml:id="A07495-033-b-2050">Truth</w> <w lemma="need" pos="vvz" xml:id="A07495-033-b-2060" reg="needs">needes</w> <w lemma="not" pos="xx" xml:id="A07495-033-b-2070">not</w> <w lemma="the" pos="d" xml:id="A07495-033-b-2080">the</w> <w lemma="foil" pos="n1" xml:id="A07495-033-b-2090" reg="foil">foyle</w> <w lemma="of" pos="acp-p" xml:id="A07495-033-b-2100">of</w> <w lemma="rhetoric" pos="n1" xml:id="A07495-033-b-2110" reg="Rhetoric">Rhetorick</w> <pc xml:id="A07495-033-b-2120">,</pc> <w lemma="I" pos="pns" xml:id="A07495-033-b-2130" rendition="#hi">I</w> <w lemma="will" pos="vmb" xml:id="A07495-033-b-2140">will</w> <w lemma="only" pos="av_j" xml:id="A07495-033-b-2150" reg="only">onely</w> <w lemma="in" pos="acp-p" xml:id="A07495-033-b-2160">in</w> <w lemma="Monosillaba" pos="fw-la" xml:id="A07495-033-b-2170" rendition="#hi">Monosillaba</w> <w lemma="answer" pos="vvi" xml:id="A07495-033-b-2180" reg="answer">aunswere</w> <w lemma="for" pos="acp-p" xml:id="A07495-033-b-2190">for</w> <w lemma="myself" pos="px" xml:id="A07495-033-b-2200" reg="myself">my selfe</w> <pc xml:id="A07495-033-b-2210">,</pc> <pc join="right" xml:id="A07495-033-b-2220">(</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-033-b-2230">as</w> <w lemma="sometime" pos="av" xml:id="A07495-033-b-2240">sometimes</w> <w lemma="a" pos="d" xml:id="A07495-033-b-2250">a</w> <w lemma="wise" pos="j" xml:id="A07495-033-b-2260">wise</w> <w lemma="man" pos="n1" xml:id="A07495-033-b-2270">man</w> <w lemma="do" pos="vvd" xml:id="A07495-033-b-2280">did</w> <pc xml:id="A07495-033-b-2290">)</pc> <w lemma="such" pos="d" xml:id="A07495-033-b-2300">such</w> <w lemma="and" pos="cc" xml:id="A07495-033-b-2310">and</w> <w lemma="such" pos="d" xml:id="A07495-033-b-2320">such</w> <w lemma="thing" pos="n2" xml:id="A07495-033-b-2330">things</w> <w lemma="be" pos="vvb" xml:id="A07495-033-b-2340">are</w> <w lemma="lay" pos="vvn" xml:id="A07495-033-b-2350" reg="laid">laide</w> <w lemma="to" pos="acp-p" xml:id="A07495-033-b-2360">to</w> <w lemma="my" pos="po" xml:id="A07495-033-b-2370">my</w> <w lemma="charge" pos="n1" xml:id="A07495-033-b-2380">charge</w> <pc xml:id="A07495-033-b-2390">,</pc> <w lemma="which" pos="crq-r" xml:id="A07495-033-b-2400">which</w> <w lemma="i" pos="pns" xml:id="A07495-033-b-2410" reg="I">J</w> <w lemma="deny" pos="vvb" xml:id="A07495-033-b-2420">deny</w> <pc xml:id="A07495-033-b-2430">,</pc> <w lemma="you" pos="pn" xml:id="A07495-033-b-2440">you</w> <w lemma="may" pos="vmb" xml:id="A07495-033-b-2450">may</w> <w lemma="think" pos="vvi" xml:id="A07495-033-b-2460" reg="think">thinke</w> <w lemma="of" pos="acp-p" xml:id="A07495-033-b-2470">of</w> <w lemma="i" pos="pno" xml:id="A07495-033-b-2480" reg="me">mee</w> <w lemma="what" pos="crq-r" xml:id="A07495-033-b-2490">what</w> <w lemma="you" pos="pn" xml:id="A07495-033-b-2500">you</w> <w lemma="please" pos="vvb" xml:id="A07495-033-b-2510">please</w> <pc xml:id="A07495-033-b-2520">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-033-b-2530">but</w> <w lemma="I" pos="pns" xml:id="A07495-033-b-2540" rendition="#hi">I</w> <w lemma="be" pos="vvm" xml:id="A07495-033-b-2550">am</w> <w lemma="as" pos="acp-p" xml:id="A07495-033-b-2560">as</w> <w lemma="innocent" pos="j" xml:id="A07495-033-b-2570">innocent</w> <w lemma="in" pos="acp-p" xml:id="A07495-033-b-2580">in</w> <w lemma="this" pos="d" xml:id="A07495-033-b-2590">this</w> <pc xml:id="A07495-033-b-2600">,</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-033-b-2610">as</w> <w lemma="the" pos="d" xml:id="A07495-033-b-2620">the</w> <w lemma="child" pos="n1" xml:id="A07495-033-b-2630">child</w> <w lemma="new" pos="av_j" xml:id="A07495-033-b-2640">new</w> <w lemma="bear" pos="vvn" xml:id="A07495-033-b-2650" reg="born">borne</w> <pc xml:id="A07495-033-b-2660" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e118970" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-033-b-2670">Ger.</w> <pc xml:id="A07495-033-b-2680" unit="sentence"/> </speaker> <p xml:id="A07495-e118980"> <w lemma="why" pos="crq-q" xml:id="A07495-033-b-2690" reg="Why">VVhy</w> <w lemma="there" pos="av" xml:id="A07495-033-b-2700" reg="there" type="contract1">ther</w> <w xml:id="A07495-033-b-2700c" type="contract2" lemma="be" pos="vvz" reg="'s" join="left">'s</w> <w lemma="partly" pos="av" xml:id="A07495-033-b-2710">partly</w> <w lemma="a" pos="d" xml:id="A07495-033-b-2720">a</w> <w lemma="confession" pos="n1" xml:id="A07495-033-b-2730">confession</w> <pc xml:id="A07495-033-b-2740">:</pc> <w lemma="the" pos="d" xml:id="A07495-033-b-2750">the</w> <w lemma="child" pos="n1" xml:id="A07495-033-b-2760">child</w> <w lemma="we" pos="pns" xml:id="A07495-033-b-2770" reg="we">wee</w> <w lemma="know" pos="vvb" xml:id="A07495-033-b-2780">know</w> <w lemma="be" pos="vvz" xml:id="A07495-033-b-2790">is</w> <w lemma="innocent" pos="j" xml:id="A07495-033-b-2800">innocent</w> <w lemma="and" pos="cc" xml:id="A07495-033-b-2810">and</w> <w lemma="not" pos="xx" xml:id="A07495-033-b-2820">not</w> <w lemma="new" pos="av_j" xml:id="A07495-033-b-2830">new</w> <w lemma="bear" pos="vvn" xml:id="A07495-033-b-2840" reg="born">borne</w> <w lemma="neither" pos="av-x_d" xml:id="A07495-033-b-2850" reg="neither">neyther</w> <pc xml:id="A07495-033-b-2860">:</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-033-b-2870">for</w> <w lemma="it" pos="pn" xml:id="A07495-033-b-2880">it</w> <w lemma="shall" pos="vmd" xml:id="A07495-033-b-2890">should</w> <w lemma="seem" pos="vvi" xml:id="A07495-033-b-2900" reg="seem">seeme</w> <w lemma="by" pos="acp-p" xml:id="A07495-033-b-2910">by</w> <w lemma="the" pos="d" xml:id="A07495-033-b-2920">the</w> <w lemma="letter" pos="n1" xml:id="A07495-033-b-2930">letter</w> <w lemma="he" pos="pns" xml:id="A07495-033-b-2940">he</w> <w lemma="be" pos="vvz" xml:id="A07495-033-b-2950">is</w> <w lemma="able" pos="j" xml:id="A07495-033-b-2960">able</w> <w lemma="to" pos="acp-cs" xml:id="A07495-033-b-2970">to</w> <w lemma="call" pos="vvi" xml:id="A07495-033-b-2980">call</w> <w lemma="his" pos="po" xml:id="A07495-033-b-2990">his</w> <w lemma="dad" pos="n1" xml:id="A07495-033-b-3000">dad</w> <pc xml:id="A07495-033-b-3010">,</pc> <w lemma="knave" pos="n1" xml:id="A07495-033-b-3020" reg="knave">knaue</w> <pc xml:id="A07495-033-b-3030" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e118990" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-033-b-3040">Doct.</w> <pc xml:id="A07495-033-b-3050" unit="sentence"/> </speaker> <p xml:id="A07495-e119000"> <w lemma="you" pos="pn" xml:id="A07495-033-b-3060">You</w> <w lemma="take" pos="vvb" xml:id="A07495-033-b-3070">take</w> <w lemma="i" pos="pno" xml:id="A07495-033-b-3080">me</w> <w lemma="wrong" pos="j" xml:id="A07495-033-b-3090">wrong</w> <w lemma="master" pos="n1" xml:id="A07495-033-b-3100">master</w> <w lemma="Proctor" pos="n1" xml:id="A07495-033-b-3110">Proctor</w> <pc xml:id="A07495-033-b-3120" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e119010" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-033-b-3130">Dry.</w> <pc xml:id="A07495-033-b-3140" unit="sentence"/> </speaker> <p xml:id="A07495-e119020"> <w lemma="under" pos="acp-p" xml:id="A07495-033-b-3150" reg="Under">Vnder</w> <w lemma="correction" pos="n1" xml:id="A07495-033-b-3160">correction</w> <w lemma="thus" pos="av" xml:id="A07495-033-b-3170">thus</w> <w lemma="much" pos="av_d" xml:id="A07495-033-b-3180">much</w> <w lemma="can" pos="vmb" xml:id="A07495-033-b-3190">can</w> <w lemma="I" pos="pns" xml:id="A07495-033-b-3200">I</w> <w lemma="say" pos="vvi" xml:id="A07495-033-b-3210">say</w> <w lemma="for" pos="acp-p" xml:id="A07495-033-b-3220">for</w> <w lemma="my" pos="po" xml:id="A07495-033-b-3230">my</w> <w lemma="client" pos="n1g" xml:id="A07495-033-b-3240" reg="client's">clients</w> <w lemma="justification" pos="n1" xml:id="A07495-033-b-3250">Justification</w> <pc xml:id="A07495-033-b-3260">;</pc> <w lemma="indeed" pos="av" xml:id="A07495-033-b-3270">Indeed</w> <w lemma="he" pos="pns" xml:id="A07495-033-b-3280" reg="he">hee</w> <w lemma="have" pos="vvz" xml:id="A07495-033-b-3290">hath</w> <w lemma="travel" pos="vvn" xml:id="A07495-033-b-3300" reg="travelled">trauel'd</w> <w lemma="well" pos="av" xml:id="A07495-033-b-3310">well</w> <w lemma="in" pos="acp-p" xml:id="A07495-033-b-3320">in</w> <w lemma="the" pos="d" xml:id="A07495-033-b-3330">the</w> <w lemma="beat" pos="n1_vg" xml:id="A07495-033-b-3340">beating</w> <w lemma="of" pos="acp-p" xml:id="A07495-033-b-3350">of</w> <w lemma="pulse" pos="n2" xml:id="A07495-033-b-3360">pulses</w> <pc xml:id="A07495-033-b-3370">,</pc> <w lemma="and" pos="cc" xml:id="A07495-033-b-3380">and</w> <w lemma="have" pos="vvz" xml:id="A07495-033-b-3390">hath</w> <w lemma="be" pos="vvn" xml:id="A07495-033-b-3400">been</w> <w lemma="much" pos="av_d" xml:id="A07495-033-b-3410">much</w> <w lemma="conversant" pos="j" xml:id="A07495-033-b-3420" reg="conversant">conuersant</w> <w lemma="in" pos="acp-p" xml:id="A07495-033-b-3430">in</w> <w lemma="woman" pos="n2g" xml:id="A07495-033-b-3440" reg="women's">womens</w> <w lemma="jordan" pos="n2" xml:id="A07495-033-b-3450" rendition="#hi" reg="Jordans">Iordanes</w> <pc xml:id="A07495-033-b-3460" rendition="#hi">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-033-b-3470">but</w> <w lemma="he" pos="pns" xml:id="A07495-033-b-3480">he</w> <w lemma="have" pos="vvd" xml:id="A07495-033-b-3490">had</w> <w lemma="ever" pos="av" xml:id="A07495-033-b-3500" reg="ever">euer</w> <w lemma="a" pos="d" xml:id="A07495-033-b-3510">a</w> <w lemma="care" pos="n1" xml:id="A07495-033-b-3520">care</w> <w lemma="to" pos="acp-cs" xml:id="A07495-033-b-3530">to</w> <w lemma="raise" pos="vvi" xml:id="A07495-033-b-3540">raise</w> <w lemma="his" pos="po" xml:id="A07495-033-b-3550">his</w> <w lemma="patient" pos="n1" xml:id="A07495-033-b-3560">patient</w> <pc xml:id="A07495-033-b-3570">,</pc> <w lemma="be" pos="vvg" xml:id="A07495-033-b-3580" reg="being">beeing</w> <w lemma="before" pos="acp-av" xml:id="A07495-033-b-3590">before</w> <w lemma="cast" pos="vvn" xml:id="A07495-033-b-3600">cast</w> <w lemma="down" pos="acp-av" xml:id="A07495-033-b-3610" reg="down">downe</w> <pc xml:id="A07495-033-b-3620">:</pc> <w lemma="his" pos="po" xml:id="A07495-033-b-3630">his</w> <w lemma="charitable" pos="j" xml:id="A07495-033-b-3640">charitable</w> <w lemma="disposition" pos="n1" xml:id="A07495-033-b-3650">disposition</w> <w lemma="have" pos="vvz" xml:id="A07495-033-b-3660">hath</w> <w lemma="be" pos="vvn" xml:id="A07495-033-b-3670" reg="been">beene</w> <w lemma="such" pos="d" xml:id="A07495-033-b-3680">such</w> <w lemma="to" pos="acp-p" xml:id="A07495-033-b-3690">to</w> <w lemma="poor" pos="j" xml:id="A07495-033-b-3700" reg="poor">poore</w> <w lemma="folk" pos="n1" xml:id="A07495-033-b-3710" reg="folk">folke</w> <pc xml:id="A07495-033-b-3720">,</pc> <w lemma="that" pos="cs" xml:id="A07495-033-b-3730">that</w> <w lemma="he" pos="pns" xml:id="A07495-033-b-3740">he</w> <w lemma="never" pos="av-x" xml:id="A07495-033-b-3750" reg="never">neuer</w> <w lemma="take" pos="vvd" xml:id="A07495-033-b-3760" reg="took">tooke</w> <w lemma="above" pos="acp-p" xml:id="A07495-033-b-3770" reg="above">aboue</w> <w lemma="four" pos="crd" xml:id="A07495-033-b-3780" reg="four">foure</w> <w lemma="penny" pos="n2" xml:id="A07495-033-b-3790">pence</w> <w lemma="for" pos="acp-p" xml:id="A07495-033-b-3800">for</w> <w lemma="the" pos="d" xml:id="A07495-033-b-3810">the</w> <w lemma="cast" pos="n1_vg" xml:id="A07495-033-b-3820">casting</w> <w lemma="of" pos="acp-p" xml:id="A07495-033-b-3830">of</w> <w lemma="a" pos="d" xml:id="A07495-033-b-3840">a</w> <w lemma="water" pos="n1" xml:id="A07495-033-b-3850">water</w> <pc xml:id="A07495-033-b-3860">,</pc> <w lemma="which" pos="crq-r" xml:id="A07495-033-b-3870">which</w> <w lemma="good" pos="j" xml:id="A07495-033-b-3880">good</w> <w lemma="custom" pos="n1" xml:id="A07495-033-b-3890" reg="custom">custome</w> <w lemma="be" pos="vvd" xml:id="A07495-033-b-3900">was</w> <w lemma="so" pos="av" xml:id="A07495-033-b-3910">so</w> <w lemma="well" pos="av" xml:id="A07495-033-b-3920">well</w> <w lemma="know" pos="vvn" xml:id="A07495-033-b-3930" reg="known">knowne</w> <w lemma="among" pos="acp-p" xml:id="A07495-033-b-3940">among</w> <w lemma="all" pos="d" xml:id="A07495-033-b-3950">all</w> <w lemma="his" pos="po" xml:id="A07495-033-b-3960">his</w> <w lemma="patient" pos="n2" xml:id="A07495-033-b-3970">patients</w> <pc xml:id="A07495-033-b-3980">,</pc> <w lemma="that" pos="cs" xml:id="A07495-033-b-3990">that</w> <w lemma="if" pos="cs" xml:id="A07495-033-b-4000">if</w> <w lemma="sixpence" pos="n2" xml:id="A07495-033-b-4010">sixpence</w> <w lemma="be" pos="vvd" xml:id="A07495-033-b-4020">were</w> <w lemma="at" pos="acp-p" xml:id="A07495-033-b-4030">at</w> <w lemma="any" pos="d" xml:id="A07495-033-b-4040">any</w> <w lemma="time" pos="n1" xml:id="A07495-033-b-4050">time</w> <w lemma="offer" pos="vvd" xml:id="A07495-033-b-4060">offered</w> <w lemma="he" pos="pno" xml:id="A07495-033-b-4070">him</w> <w lemma="they" pos="pns" xml:id="A07495-033-b-4080">they</w> <w lemma="may" pos="vmd" xml:id="A07495-033-b-4090">might</w> <w lemma="be" pos="vvi" xml:id="A07495-033-b-4100">be</w> <w lemma="bold" pos="j" xml:id="A07495-033-b-4110">bold</w> <w lemma="to" pos="acp-cs" xml:id="A07495-033-b-4120">to</w> <w lemma="ask" pos="vvi" xml:id="A07495-033-b-4130" reg="ask">aske</w> <w lemma="and" pos="cc" xml:id="A07495-033-b-4140">and</w> <w lemma="have" pos="vvb" xml:id="A07495-033-b-4150" reg="have">haue</w> <w lemma="two" pos="crd" xml:id="A07495-033-b-4160">two</w> <w lemma="penny" pos="n2" xml:id="A07495-033-b-4170">pence</w> <w lemma="again" pos="av" xml:id="A07495-033-b-4180" reg="again">againe</w> <pc xml:id="A07495-033-b-4190" unit="sentence">.</pc> <w lemma="he" pos="pns" xml:id="A07495-033-b-4200" reg="He">Hee</w> <w lemma="have" pos="vvz" xml:id="A07495-033-b-4210">hath</w> <w lemma="be" pos="vvn" xml:id="A07495-033-b-4220">been</w> <w lemma="so" pos="av" xml:id="A07495-033-b-4230">so</w> <w lemma="skilful" pos="j" xml:id="A07495-033-b-4240" reg="skilful">skilfull</w> <w lemma="and" pos="cc" xml:id="A07495-033-b-4250">and</w> <w lemma="painful" pos="j" xml:id="A07495-033-b-4260" reg="painful">painfull</w> <w lemma="withal" pos="av" xml:id="A07495-033-b-4270" reg="withal">withall</w> <pc xml:id="A07495-033-b-4280">,</pc> <w lemma="in" pos="acp-p" xml:id="A07495-033-b-4290">in</w> <w lemma="the" pos="d" xml:id="A07495-033-b-4300">the</w> <w lemma="cure" pos="n1" xml:id="A07495-033-b-4310">cure</w> <w lemma="of" pos="acp-p" xml:id="A07495-033-b-4320">of</w> <w lemma="the" pos="d" xml:id="A07495-033-b-4330">the</w> <w lemma="green" pos="j" xml:id="A07495-033-b-4340" reg="green">greene</w> <w lemma="sickness" pos="n1" xml:id="A07495-033-b-4350" reg="sickness">sicknes</w> <pc xml:id="A07495-033-b-4360">,</pc> <w lemma="that" pos="cs" xml:id="A07495-033-b-4370">that</w> <w lemma="of" pos="acp-p" xml:id="A07495-033-b-4380">of</w> <w lemma="my" pos="po" xml:id="A07495-033-b-4390">my</w> <w lemma="knowledge" pos="n1" xml:id="A07495-033-b-4400">knowledge</w> <pc xml:id="A07495-033-b-4410">)</pc> <w lemma="he" pos="pns" xml:id="A07495-033-b-4420" reg="he">hee</w> <w lemma="have" pos="vvz" xml:id="A07495-033-b-4430">hath</w> <w lemma="rise" pos="vvn" xml:id="A07495-033-b-4440">risen</w> <w lemma="at" pos="acp-p" xml:id="A07495-033-b-4450">at</w> <w lemma="all" pos="d" xml:id="A07495-033-b-4460">all</w> <pb facs="34" xml:id="A07495-034-a"/> <w lemma="hour" pos="n2" xml:id="A07495-034-a-0010" reg="hours">houres</w> <w lemma="in" pos="acp-p" xml:id="A07495-034-a-0020">in</w> <w lemma="the" pos="d" xml:id="A07495-034-a-0030">the</w> <w lemma="night" pos="n1" xml:id="A07495-034-a-0040">night</w> <w lemma="to" pos="acp-cs" xml:id="A07495-034-a-0050">to</w> <w lemma="pleasure" pos="vvi" xml:id="A07495-034-a-0060">pleasure</w> <w lemma="maid" pos="n2" xml:id="A07495-034-a-0070" reg="maids">maides</w> <w lemma="that" pos="cs" xml:id="A07495-034-a-0080">that</w> <w lemma="have" pos="vvb" xml:id="A07495-034-a-0090" reg="have">haue</w> <w lemma="have" pos="vvn" xml:id="A07495-034-a-0100">had</w> <w lemma="it" pos="pn" xml:id="A07495-034-a-0110">it</w> <pc xml:id="A07495-034-a-0120" unit="sentence">.</pc> <w lemma="and" pos="cc" xml:id="A07495-034-a-0130">And</w> <w lemma="for" pos="acp-cs" xml:id="A07495-034-a-0140">for</w> <w lemma="that" pos="cs" xml:id="A07495-034-a-0150">that</w> <w lemma="foul" pos="j" xml:id="A07495-034-a-0160" reg="foul">foule</w> <w lemma="mouth" pos="vvn" xml:id="A07495-034-a-0170" reg="mouthed">mouth'd</w> <w lemma="disease" pos="n1" xml:id="A07495-034-a-0180">disease</w> <w lemma="term" pos="vvn" xml:id="A07495-034-a-0190" reg="termed">tearm'd</w> <w lemma="by" pos="acp-p" xml:id="A07495-034-a-0200">by</w> <w lemma="a" pos="d" xml:id="A07495-034-a-0210">a</w> <w lemma="fine" pos="j" xml:id="A07495-034-a-0220">fine</w> <w lemma="phrase" pos="n1" xml:id="A07495-034-a-0230">phrase</w> <pc xml:id="A07495-034-a-0240">�</pc> <w lemma="a" pos="d" xml:id="A07495-034-a-0250">a</w> <w lemma="pox" pos="n1" xml:id="A07495-034-a-0260">pox</w> <w lemma="on" pos="acp-p" xml:id="A07495-034-a-0270" type="contract1" reg="on">on</w> <w xml:id="A07495-034-a-0270c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">'t</w> <w lemma="what" pos="crq-r" xml:id="A07495-034-a-0280">what</w> <w lemma="do" pos="vvb" xml:id="A07495-034-a-0290" reg="d'" type="contract1">d</w> <w xml:id="A07495-034-a-0290c" type="contract2" lemma="you" pos="pn" reg="ye" join="left">ee</w> <w lemma="call" pos="vvi" xml:id="A07495-034-a-0300" reg="call" type="contract1">cal</w> <w xml:id="A07495-034-a-0300c" type="contract2" lemma="it" pos="pn" reg="'t" join="left">'t</w> <pc xml:id="A07495-034-a-0310" unit="sentence">?</pc> <w lemma="o" pos="uh" xml:id="A07495-034-a-0320" reg="o">ô</w> <pc xml:id="A07495-034-a-0330">!</pc> <w lemma="the" pos="d" xml:id="A07495-034-a-0340">the</w> <w lemma="grincome" pos="n2" xml:id="A07495-034-a-0350" rendition="#hi">Grincomes</w> <pc xml:id="A07495-034-a-0360" rendition="#hi">,</pc> <w lemma="at" pos="acp-p" xml:id="A07495-034-a-0370">at</w> <w lemma="that" pos="cs" xml:id="A07495-034-a-0380">that</w> <w lemma="he" pos="pns" xml:id="A07495-034-a-0390">he</w> <w lemma="have" pos="vvz" xml:id="A07495-034-a-0400">hath</w> <w lemma="play" pos="vvn" xml:id="A07495-034-a-0410" reg="played">plaid</w> <w lemma="his" pos="po" xml:id="A07495-034-a-0420">his</w> <w lemma="doctor" pos="n1g" xml:id="A07495-034-a-0430" reg="doctor's">doctors</w> <w lemma="prize" pos="n1" xml:id="A07495-034-a-0440">prize</w> <pc xml:id="A07495-034-a-0450">,</pc> <w lemma="and" pos="cc" xml:id="A07495-034-a-0460">and</w> <w lemma="write" pos="vvz" xml:id="A07495-034-a-0470">writes</w> <w lemma="nil" pos="fw-la" xml:id="A07495-034-a-0480" rendition="#hi">Nil</w> <w lemma="ultra" pos="fw-la" xml:id="A07495-034-a-0490" rendition="#hi" reg="ultra">vltra</w> <w lemma="to" pos="acp-p" xml:id="A07495-034-a-0500" rendition="#hi">to</w> <w lemma="all" pos="d" xml:id="A07495-034-a-0510" rendition="#hi">all</w> <w lemma="mountebank" pos="n2" xml:id="A07495-034-a-0520" rendition="#hi" reg="Mountebanks">Bountiba�ckes</w> <pc xml:id="A07495-034-a-0530" unit="sentence" rendition="#hi">.</pc> <w lemma="so" pos="av" xml:id="A07495-034-a-0540">So</w> <w lemma="that" pos="cs" xml:id="A07495-034-a-0550">that</w> <w lemma="the" pos="d" xml:id="A07495-034-a-0560">the</w> <w lemma="wise" pos="j" xml:id="A07495-034-a-0570">wise</w> <w lemma="woman" pos="n1" xml:id="A07495-034-a-0580">woman</w> <w lemma="in" pos="acp-p" xml:id="A07495-034-a-0590">in</w> <w lemma="piss" pos="j_vg" xml:id="A07495-034-a-0600">Pissing</w> <w lemma="alley" pos="n1" xml:id="A07495-034-a-0610">alley</w> <pc xml:id="A07495-034-a-0620">,</pc> <w lemma="nor" pos="cc-x" xml:id="A07495-034-a-0630">nor</w> <w lemma="she" pos="pns" xml:id="A07495-034-a-0640">she</w> <w lemma="in" pos="acp-p" xml:id="A07495-034-a-0650">in</w> <w lemma="do-little" pos="n1-nn" xml:id="A07495-034-a-0660">Do-little</w> <w lemma="lane" pos="n1" xml:id="A07495-034-a-0670">lane</w> <w lemma="be" pos="vvb" xml:id="A07495-034-a-0680">are</w> <w lemma="more" pos="av-c_d" xml:id="A07495-034-a-0690">more</w> <w lemma="famous" pos="j" xml:id="A07495-034-a-0700">famous</w> <w lemma="for" pos="acp-p" xml:id="A07495-034-a-0710">for</w> <w lemma="good" pos="j" xml:id="A07495-034-a-0720">good</w> <w lemma="deed" pos="n2" xml:id="A07495-034-a-0730">deeds</w> <w lemma="than" pos="cs" xml:id="A07495-034-a-0740" reg="than">the�</w> <w lemma="he" pos="pns" xml:id="A07495-034-a-0750">he</w> <pc xml:id="A07495-034-a-0760" unit="sentence">.</pc> <w lemma="then" pos="av" xml:id="A07495-034-a-0770">Then</w> <w lemma="master" pos="n1" xml:id="A07495-034-a-0780" reg="master">maister</w> <w lemma="doctor" pos="n1" xml:id="A07495-034-a-0790">Doctor</w> <pc xml:id="A07495-034-a-0800">,</pc> <w lemma="out" pos="av" xml:id="A07495-034-a-0810">out</w> <w lemma="of" pos="acp-p" xml:id="A07495-034-a-0820">of</w> <w lemma="these" pos="d" xml:id="A07495-034-a-0830">these</w> <w lemma="presumption" pos="n2" xml:id="A07495-034-a-0840">presumptions</w> <pc xml:id="A07495-034-a-0850">,</pc> <w lemma="beside" pos="acp-p" xml:id="A07495-034-a-0860">besides</w> <w lemma="his" pos="po" xml:id="A07495-034-a-0870">his</w> <w lemma="flat" pos="j" xml:id="A07495-034-a-0880" reg="flat">flatte</w> <w lemma="denial" pos="n1" xml:id="A07495-034-a-0890" reg="denial">denyall</w> <pc join="right" xml:id="A07495-034-a-0900">(</pc> <w lemma="a" pos="d" xml:id="A07495-034-a-0910">a</w> <w lemma="more" pos="av-c_d" xml:id="A07495-034-a-0920">more</w> <w lemma="infallible" pos="j" xml:id="A07495-034-a-0930">infallible</w> <w lemma="ground" pos="n1" xml:id="A07495-034-a-0940">ground</w> <pc xml:id="A07495-034-a-0950">)</pc> <w lemma="you" pos="pn" xml:id="A07495-034-a-0960">you</w> <w lemma="may" pos="vmb" xml:id="A07495-034-a-0970">may</w> <w lemma="gather" pos="vvi" xml:id="A07495-034-a-0980">gather</w> <w lemma="his" pos="po" xml:id="A07495-034-a-0990">his</w> <w lemma="innocence" pos="n1" xml:id="A07495-034-a-1000">innocence</w> <pc xml:id="A07495-034-a-1010">,</pc> <w lemma="and" pos="cc" xml:id="A07495-034-a-1020">and</w> <w lemma="let" pos="vvb" xml:id="A07495-034-a-1030">let</w> <w lemma="he" pos="pno" xml:id="A07495-034-a-1040">him</w> <w lemma="have" pos="vvi" xml:id="A07495-034-a-1050" reg="have">haue</w> <w lemma="his" pos="po" xml:id="A07495-034-a-1060">his</w> <w lemma="purgation" pos="n1" xml:id="A07495-034-a-1070">purgation</w> <pc xml:id="A07495-034-a-1080" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e119030" who="A07495-gerardine"> <speaker> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-034-a-1090">Gerardine</w> <pc xml:id="A07495-034-a-1100" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e119040"> <w lemma="no" pos="d-x" xml:id="A07495-034-a-1110">No</w> <w lemma="master" pos="n1" xml:id="A07495-034-a-1120" reg="Master">Maister</w> <w lemma="exigent" pos="n1" xml:id="A07495-034-a-1130" rendition="#hi">Exigent</w> <w lemma="it" pos="pn" xml:id="A07495-034-a-1140">it</w> <w lemma="be" pos="vvz" xml:id="A07495-034-a-1150">is</w> <w lemma="not" pos="xx" xml:id="A07495-034-a-1160">not</w> <w lemma="so" pos="av" xml:id="A07495-034-a-1170">so</w> <w lemma="to" pos="acp-cs" xml:id="A07495-034-a-1180">to</w> <w lemma="be" pos="vvi" xml:id="A07495-034-a-1190">be</w> <w lemma="foist" pos="vvn" xml:id="A07495-034-a-1200" reg="foisted">foysted</w> <w lemma="off" pos="acp-av" xml:id="A07495-034-a-1210">off</w> <pc xml:id="A07495-034-a-1220" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e119050" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-034-a-1230" reg="Mi.">Mi.</w> <w lemma="Gl." pos="n-ab" xml:id="A07495-034-a-1240">Gl.</w> <pc xml:id="A07495-034-a-1250" unit="sentence"/> </speaker> <p xml:id="A07495-e119060"> <w lemma="nay" pos="uh-x" xml:id="A07495-034-a-1260">Nay</w> <w lemma="master" pos="vvb" xml:id="A07495-034-a-1270" reg="master">mayster</w> <w lemma="doctor" pos="n1" xml:id="A07495-034-a-1280">Doctor</w> <w lemma="what" pos="crq-q" xml:id="A07495-034-a-1290">what</w> <w lemma="say" pos="vvb" xml:id="A07495-034-a-1300" reg="say">saye</w> <w lemma="you" pos="pn" xml:id="A07495-034-a-1310">you</w> <w lemma="to" pos="acp-p" xml:id="A07495-034-a-1320">to</w> <w lemma="his" pos="po" xml:id="A07495-034-a-1330">his</w> <w lemma="own" pos="d" xml:id="A07495-034-a-1340">own</w> <w lemma="niece" pos="n1" xml:id="A07495-034-a-1350" reg="Niece">Neece</w> <w lemma="that" pos="cs" xml:id="A07495-034-a-1360">that</w> <w lemma="look" pos="vvz" xml:id="A07495-034-a-1370">looks</w> <w lemma="big" pos="j" xml:id="A07495-034-a-1380">big</w> <w lemma="upon" pos="acp-p" xml:id="A07495-034-a-1390" reg="upon">vpon</w> <w lemma="he" pos="pno" xml:id="A07495-034-a-1400">him</w> <pc xml:id="A07495-034-a-1410">,</pc> <w lemma="a" pos="d" xml:id="A07495-034-a-1420">an</w> <w lemma="arrow" pos="n1" xml:id="A07495-034-a-1430">arrow</w> <w lemma="that" pos="cs" xml:id="A07495-034-a-1440">that</w> <w lemma="stick" pos="vvz" xml:id="A07495-034-a-1450">sticks</w> <w lemma="for" pos="acp-p" xml:id="A07495-034-a-1460">for</w> <w lemma="the" pos="d" xml:id="A07495-034-a-1470">the</w> <w lemma="upshot" pos="n1" xml:id="A07495-034-a-1480" reg="upshot">vpshot</w> <w lemma="against" pos="acp-p" xml:id="A07495-034-a-1490">against</w> <w lemma="all" pos="d" xml:id="A07495-034-a-1500" reg="all">al</w> <w lemma="comer" pos="n2" xml:id="A07495-034-a-1510" reg="comers">commers</w> <pc xml:id="A07495-034-a-1520">,</pc> <w lemma="which" pos="crq-r" xml:id="A07495-034-a-1530">which</w> <w lemma="by" pos="acp-p" xml:id="A07495-034-a-1540">by</w> <w lemma="his" pos="po" xml:id="A07495-034-a-1550">his</w> <w lemma="restraint" pos="n1" xml:id="A07495-034-a-1560">restraint</w> <w lemma="of" pos="acp-p" xml:id="A07495-034-a-1570">of</w> <w lemma="she" pos="pno" xml:id="A07495-034-a-1580">her</w> <pc xml:id="A07495-034-a-1590">,</pc> <w lemma="from" pos="acp-p" xml:id="A07495-034-a-1600">from</w> <w lemma="master" pos="n1" xml:id="A07495-034-a-1610">master</w> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-034-a-1620" rendition="#hi">Gerardine</w> <w lemma="a" pos="d" xml:id="A07495-034-a-1630">an</w> <w lemma="honest" pos="j" xml:id="A07495-034-a-1640">honest</w> <w lemma="gentleman" pos="n1" xml:id="A07495-034-a-1650">Gentleman</w> <w lemma="that" pos="cs" xml:id="A07495-034-a-1660">that</w> <w lemma="love" pos="vvd" xml:id="A07495-034-a-1670" reg="loved">lou'd</w> <w lemma="she" pos="pno" xml:id="A07495-034-a-1680">her</w> <pc xml:id="A07495-034-a-1690">,</pc> <w lemma="and" pos="cc" xml:id="A07495-034-a-1700">and</w> <w lemma="upon" pos="acp-p" xml:id="A07495-034-a-1710" reg="upon">vpon</w> <w lemma="that" pos="d" xml:id="A07495-034-a-1720">that</w> <w lemma="Colour" pos="n1" xml:id="A07495-034-a-1730">Colour</w> <w lemma="from" pos="acp-p" xml:id="A07495-034-a-1740">from</w> <w lemma="the" pos="d" xml:id="A07495-034-a-1750">the</w> <w lemma="sight" pos="n1" xml:id="A07495-034-a-1760">sight</w> <w lemma="and" pos="cc" xml:id="A07495-034-a-1770">and</w> <w lemma="intercourse" pos="n1" xml:id="A07495-034-a-1780" reg="intercourse">enter-course</w> <w lemma="of" pos="acp-p" xml:id="A07495-034-a-1790">of</w> <w lemma="other" pos="d" xml:id="A07495-034-a-1800">other</w> <w lemma="man" pos="n2" xml:id="A07495-034-a-1810">men</w> <pc xml:id="A07495-034-a-1820">,</pc> <w lemma="must" pos="vmb" xml:id="A07495-034-a-1830">must</w> <w lemma="by" pos="acp-p" xml:id="A07495-034-a-1840">by</w> <w lemma="all" pos="d" xml:id="A07495-034-a-1850">all</w> <w lemma="presumption" pos="n2" xml:id="A07495-034-a-1860">presumptions</w> <w lemma="be" pos="vvb" xml:id="A07495-034-a-1870">be</w> <w lemma="his" pos="po" xml:id="A07495-034-a-1880">his</w> <w lemma="own" pos="d" xml:id="A07495-034-a-1890" reg="own">owne</w> <w lemma="act" pos="n1" xml:id="A07495-034-a-1900">Act</w> <pc xml:id="A07495-034-a-1910" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e119070" who="A07495-gerardine"> <speaker> <w lemma="Gerar." pos="n-ab" xml:id="A07495-034-a-1920">Gerar.</w> <pc xml:id="A07495-034-a-1930" unit="sentence"/> </speaker> <p xml:id="A07495-e119080"> <w lemma="o" pos="uh" xml:id="A07495-034-a-1940">O</w> <w lemma="monstrous" pos="j" xml:id="A07495-034-a-1950">monstrous</w> <pc xml:id="A07495-034-a-1960">!</pc> <w lemma="this" pos="d" xml:id="A07495-034-a-1970">this</w> <w lemma="be" pos="vvz" xml:id="A07495-034-a-1980">is</w> <w lemma="a" pos="d" xml:id="A07495-034-a-1990">a</w> <w lemma="foul" pos="j" xml:id="A07495-034-a-2000" reg="foul">foule</w> <w lemma="blot" pos="n1" xml:id="A07495-034-a-2010">Blot</w> <w lemma="in" pos="acp-p" xml:id="A07495-034-a-2020">in</w> <w lemma="your" pos="po" xml:id="A07495-034-a-2030">your</w> <w lemma="table" pos="n2" xml:id="A07495-034-a-2040">Tables</w> <w lemma="indeed" pos="av" xml:id="A07495-034-a-2050" reg="indeed">indeede</w> <pc xml:id="A07495-034-a-2060" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e119090" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-034-a-2070">Doct.</w> <pc xml:id="A07495-034-a-2080" unit="sentence"/> </speaker> <p xml:id="A07495-e119100"> <w lemma="wife" pos="n1" xml:id="A07495-034-a-2090" reg="Wife">VVife</w> <w lemma="thou" pos="pns" xml:id="A07495-034-a-2100">thou</w> <w lemma="have" pos="vv2" xml:id="A07495-034-a-2110">hast</w> <w lemma="no" pos="d-x" xml:id="A07495-034-a-2120">no</w> <w lemma="shame" pos="n1" xml:id="A07495-034-a-2130">shame</w> <w lemma="nor" pos="cc-x" xml:id="A07495-034-a-2140">nor</w> <w lemma="womanhood" pos="n1" xml:id="A07495-034-a-2150">womanhood</w> <w lemma="in" pos="acp-p" xml:id="A07495-034-a-2160">in</w> <w lemma="thou" pos="pno" xml:id="A07495-034-a-2170">thee</w> <pc xml:id="A07495-034-a-2180">,</pc> <w lemma="thy" pos="po" xml:id="A07495-034-a-2190">thy</w> <w lemma="conscience" pos="n1" xml:id="A07495-034-a-2200">conscience</w> <w lemma="know" pos="vvz" xml:id="A07495-034-a-2210" reg="knows">knowes</w> <w lemma="i" pos="pno" xml:id="A07495-034-a-2220" reg="me">mee</w> <pc xml:id="A07495-034-a-2230" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e119110" who="A07495-mrs_glister"> <speaker> <w lemma="Mi." pos="n-ab" xml:id="A07495-034-a-2240" reg="Mi.">Mi.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-034-a-2250">Gli.</w> <pc xml:id="A07495-034-a-2260" unit="sentence"/> </speaker> <p xml:id="A07495-e119120"> <w lemma="true" pos="j" xml:id="A07495-034-a-2270">True</w> <w lemma="of" pos="acp-p" xml:id="A07495-034-a-2280">of</w> <w lemma="thy" pos="po" xml:id="A07495-034-a-2290">thy</w> <w lemma="flesh" pos="n1" xml:id="A07495-034-a-2300">flesh</w> <w lemma="who" pos="crq-r" xml:id="A07495-034-a-2310">who</w> <w lemma="know" pos="vvz" xml:id="A07495-034-a-2320" reg="knows">knowes</w> <w lemma="not" pos="xx" xml:id="A07495-034-a-2330">not</w> <w lemma="that" pos="d" xml:id="A07495-034-a-2340">that</w> <pc xml:id="A07495-034-a-2350">?</pc> <w lemma="thy" pos="po" xml:id="A07495-034-a-2360">thy</w> <w lemma="beard" pos="n1" xml:id="A07495-034-a-2370" reg="beard">bearde</w> <w lemma="speak" pos="vvz" xml:id="A07495-034-a-2380" reg="speaks">speakes</w> <w lemma="for" pos="acp-p" xml:id="A07495-034-a-2390">for</w> <w lemma="thou" pos="pno" xml:id="A07495-034-a-2400">thee</w> <pc xml:id="A07495-034-a-2410">:</pc> <w lemma="ay" pos="uh" xml:id="A07495-034-a-2420" reg="ay">I</w> <pc xml:id="A07495-034-a-2430">,</pc> <w lemma="i" pos="pns" xml:id="A07495-034-a-2440" reg="I">J</w> <pc xml:id="A07495-034-a-2450">,</pc> <w lemma="thou" pos="pns" xml:id="A07495-034-a-2460">thou</w> <w lemma="lie" pos="vv2" xml:id="A07495-034-a-2470">liest</w> <w lemma="by" pos="acp-p" xml:id="A07495-034-a-2480">by</w> <w lemma="i" pos="pno" xml:id="A07495-034-a-2490">me</w> <w lemma="like" pos="acp-p" xml:id="A07495-034-a-2500">like</w> <w lemma="a" pos="d" xml:id="A07495-034-a-2510">a</w> <w lemma="stone" pos="n1" xml:id="A07495-034-a-2520">Stone</w> <pc xml:id="A07495-034-a-2530">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-034-a-2540">but</w> <w lemma="abroad" pos="av" xml:id="A07495-034-a-2550" reg="abroad">abroade</w> <w lemma="the" pos="d" xml:id="A07495-034-a-2560">th'</w> <w lemma="art" pos="n1" xml:id="A07495-034-a-2570">art</w> <w lemma="like" pos="acp-p" xml:id="A07495-034-a-2580">like</w> <w lemma="a" pos="d" xml:id="A07495-034-a-2590">a</w> <w lemma="stone" pos="n1" xml:id="A07495-034-a-2600">stone</w> <w lemma="horse" pos="n1" xml:id="A07495-034-a-2610">horse</w> <w lemma="you" pos="pn" xml:id="A07495-034-a-2620">you</w> <w lemma="old" pos="j" xml:id="A07495-034-a-2630">old</w> <w lemma="timelifter" pos="n1" xml:id="A07495-034-a-2640">Timelifter</w> <pc xml:id="A07495-034-a-2650" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e119130" who="A07495-dryfat"> <speaker> <w lemma="Dri." pos="n-ab" xml:id="A07495-034-a-2660">Dri.</w> <pc xml:id="A07495-034-a-2670" unit="sentence"/> </speaker> <p xml:id="A07495-e119140"> <w lemma="cease" pos="vvb" xml:id="A07495-034-a-2680">Cease</w> <w lemma="your" pos="po" xml:id="A07495-034-a-2690">your</w> <w lemma="clamour" pos="n1" xml:id="A07495-034-a-2700">clamour</w> <pc xml:id="A07495-034-a-2710">,</pc> <w lemma="and" pos="cc" xml:id="A07495-034-a-2720">and</w> <w lemma="attend" pos="vvb" xml:id="A07495-034-a-2730">attend</w> <w lemma="my" pos="po" xml:id="A07495-034-a-2740">my</w> <w lemma="speech" pos="n1" xml:id="A07495-034-a-2750" reg="speech">speach</w> <pc xml:id="A07495-034-a-2760">;</pc> <w lemma="most" pos="d-s" xml:id="A07495-034-a-2770">most</w> <w lemma="worshipful" pos="j" xml:id="A07495-034-a-2780" reg="Worshipful">Worshipfull</w> <pc xml:id="A07495-034-a-2790">,</pc> <w lemma="reverend" pos="j" xml:id="A07495-034-a-2800" reg="reverend">reuerend</w> <w lemma="and" pos="cc" xml:id="A07495-034-a-2810">and</w> <w lemma="judicial" pos="j" xml:id="A07495-034-a-2820" reg="judicial">iudiciall</w> <w lemma="doctor" pos="n1" xml:id="A07495-034-a-2830">Doctor</w> <pc xml:id="A07495-034-a-2840">,</pc> <w lemma="for" pos="acp-p" xml:id="A07495-034-a-2850">for</w> <w lemma="the" pos="d" xml:id="A07495-034-a-2860">the</w> <w lemma="quicken" pos="n1_vg" xml:id="A07495-034-a-2870" reg="quickening">quickning</w> <w lemma="of" pos="acp-p" xml:id="A07495-034-a-2880">of</w> <w lemma="your" pos="po" xml:id="A07495-034-a-2890">your</w> <w lemma="memory" pos="n1" xml:id="A07495-034-a-2900">memory</w> <w lemma="I" pos="pns" xml:id="A07495-034-a-2910">I</w> <w lemma="will" pos="vmb" xml:id="A07495-034-a-2920">will</w> <w lemma="give" pos="vvi" xml:id="A07495-034-a-2930" reg="give">giue</w> <w lemma="you" pos="pn" xml:id="A07495-034-a-2940">you</w> <w lemma="a" pos="d" xml:id="A07495-034-a-2950">a</w> <w lemma="breviat" pos="fw-la" xml:id="A07495-034-a-2960" reg="Breviat">Breuiat</w> <w lemma="of" pos="acp-p" xml:id="A07495-034-a-2970">of</w> <w lemma="all" pos="d" xml:id="A07495-034-a-2980">all</w> <w lemma="that" pos="cs" xml:id="A07495-034-a-2990">that</w> <w lemma="have" pos="vvz" xml:id="A07495-034-a-3000">hath</w> <w lemma="be" pos="vvn" xml:id="A07495-034-a-3010" reg="been">beene</w> <w lemma="speak" pos="vvn" xml:id="A07495-034-a-3020">spoken</w> <pc xml:id="A07495-034-a-3030">:</pc> <w lemma="master" pos="n1" xml:id="A07495-034-a-3040" rendition="#hi">Master</w> <w lemma="doctor" pos="n1" xml:id="A07495-034-a-3050" rendition="#hi">Doctor</w> <w lemma="glister" pos="n1-nn" xml:id="A07495-034-a-3060" rendition="#hi">Glister</w> <w lemma="have" pos="vvz" xml:id="A07495-034-a-3070">hath</w> <w lemma="a" pos="d" xml:id="A07495-034-a-3080">a</w> <w lemma="cradlefull" pos="n1" xml:id="A07495-034-a-3090">cradlefull</w> <w lemma="and" pos="cc" xml:id="A07495-034-a-3100">and</w> <w lemma="a" pos="d" xml:id="A07495-034-a-3110">a</w> <w lemma="belly" pos="n1" xml:id="A07495-034-a-3120" reg="belly">bellie</w> <w lemma="full" pos="j" xml:id="A07495-034-a-3130">full</w> <pc join="right" xml:id="A07495-034-a-3140">(</pc> <w lemma="you" pos="pn" xml:id="A07495-034-a-3150">you</w> <w lemma="see" pos="vvb" xml:id="A07495-034-a-3160">see</w> <pc xml:id="A07495-034-a-3170">)</pc> <w lemma="thrust" pos="vvd" xml:id="A07495-034-a-3180">thrust</w> <w lemma="upon" pos="acp-p" xml:id="A07495-034-a-3190" reg="upon">vpon</w> <w lemma="he" pos="pno" xml:id="A07495-034-a-3200">him</w> <pc xml:id="A07495-034-a-3210">,</pc> <w lemma="and" pos="cc" xml:id="A07495-034-a-3220">and</w> <w lemma="master" pos="n1" xml:id="A07495-034-a-3230">master</w> <w lemma="purge" pos="vvb" xml:id="A07495-034-a-3240" rendition="#hi">Purge</w> <w lemma="a" pos="d" xml:id="A07495-034-a-3250">a</w> <w lemma="head" pos="n1" xml:id="A07495-034-a-3260">head</w> <w lemma="fool" pos="n1" xml:id="A07495-034-a-3270" reg="fool">foole</w> <pc xml:id="A07495-034-a-3280" unit="sentence">.</pc> <w lemma="your" pos="po" xml:id="A07495-034-a-3290">Your</w> <w lemma="wife" pos="n1" xml:id="A07495-034-a-3300">wife</w> <w lemma="be" pos="vvz" xml:id="A07495-034-a-3310">is</w> <w lemma="a" pos="d" xml:id="A07495-034-a-3320">an</w> <w lemma="angry" pos="j" xml:id="A07495-034-a-3330">angry</w> <w lemma="honeyless" pos="j" xml:id="A07495-034-a-3340" reg="honeyless">honilesse</w> <w lemma="wasp" pos="n1" xml:id="A07495-034-a-3350" reg="wasp">waspe</w> <pc xml:id="A07495-034-a-3360">,</pc> <w lemma="who" pos="crq-rg" xml:id="A07495-034-a-3370">whose</w> <w lemma="sting" pos="n1" xml:id="A07495-034-a-3380">sting</w> <w lemma="I" pos="pns" xml:id="A07495-034-a-3390">I</w> <w lemma="hope" pos="vvb" xml:id="A07495-034-a-3400">hope</w> <w lemma="you" pos="pn" xml:id="A07495-034-a-3410">you</w> <w lemma="need" pos="vvb" xml:id="A07495-034-a-3420">need</w> <w lemma="not" pos="xx" xml:id="A07495-034-a-3430">not</w> <w lemma="fear" pos="vvb" xml:id="A07495-034-a-3440" reg="fear">feare</w> <pc xml:id="A07495-034-a-3450">?</pc> <w lemma="and" pos="cc" xml:id="A07495-034-a-3460">and</w> <w lemma="you" pos="png" xml:id="A07495-034-a-3470">yours</w> <w lemma="carry" pos="vvz" xml:id="A07495-034-a-3480">carries</w> <w lemma="honey" pos="n1" xml:id="A07495-034-a-3490" reg="honey">honny</w> <w lemma="in" pos="acp-p" xml:id="A07495-034-a-3500">in</w> <w lemma="her" pos="po" xml:id="A07495-034-a-3510">her</w> <w lemma="mouth" pos="n1" xml:id="A07495-034-a-3520">mouth</w> <pc xml:id="A07495-034-a-3530">,</pc> <w lemma="but" pos="acp-cc" xml:id="A07495-034-a-3540">but</w> <w lemma="her" pos="po" xml:id="A07495-034-a-3550">her</w> <w lemma="sting" pos="n1" xml:id="A07495-034-a-3560">sting</w> <w lemma="make" pos="vvz" xml:id="A07495-034-a-3570">makes</w> <w lemma="your" pos="po" xml:id="A07495-034-a-3580">your</w> <w lemma="forehead" pos="n1" xml:id="A07495-034-a-3590">forehead</w> <w lemma="swell" pos="vvi" xml:id="A07495-034-a-3600">swell</w> <pc xml:id="A07495-034-a-3610">:</pc> <w lemma="your" pos="po" xml:id="A07495-034-a-3620">your</w> <w lemma="wife" pos="n1" xml:id="A07495-034-a-3630">wife</w> <w lemma="make" pos="vvz" xml:id="A07495-034-a-3640">makes</w> <w lemma="you" pos="pn" xml:id="A07495-034-a-3650">you</w> <w lemma="deaf" pos="j" xml:id="A07495-034-a-3660" reg="deaf">deafe</w> <w lemma="with" pos="acp-p" xml:id="A07495-034-a-3670">with</w> <w lemma="the" pos="d" xml:id="A07495-034-a-3680">the</w> <w lemma="shrill" pos="j" xml:id="A07495-034-a-3690">shrill</w> <w lemma="treble" pos="n1" xml:id="A07495-034-a-3700">treble</w> <w lemma="of" pos="acp-p" xml:id="A07495-034-a-3710">of</w> <w lemma="her" pos="po" xml:id="A07495-034-a-3720">her</w> <w lemma="tongue" pos="n1" xml:id="A07495-034-a-3730" reg="tongue">tong</w> <pc xml:id="A07495-034-a-3740">,</pc> <w lemma="and" pos="cc" xml:id="A07495-034-a-3750">and</w> <w lemma="you" pos="png" xml:id="A07495-034-a-3760">yours</w> <w lemma="make" pos="vvz" xml:id="A07495-034-a-3770">makes</w> <w lemma="you" pos="pn" xml:id="A07495-034-a-3780">you</w> <w lemma="horn" pos="n1" xml:id="A07495-034-a-3790" reg="horn">horne</w> <w lemma="mad" pos="j" xml:id="A07495-034-a-3800">mad</w> <w lemma="with" pos="acp-p" xml:id="A07495-034-a-3810">with</w> <w lemma="the" pos="d" xml:id="A07495-034-a-3820">the</w> <w lemma="tenor" pos="n1" xml:id="A07495-034-a-3830">tenor</w> <w lemma="of" pos="acp-p" xml:id="A07495-034-a-3840">of</w> <w lemma="her" pos="po" xml:id="A07495-034-a-3850">her</w> <w lemma="tail" pos="n1" xml:id="A07495-034-a-3860" reg="Tail">Taile</w> <pc xml:id="A07495-034-a-3870" unit="sentence">.</pc> <w lemma="in" pos="acp-p" xml:id="A07495-034-a-3880">In</w> <w lemma="fine" pos="j" xml:id="A07495-034-a-3890">fine</w> <pc xml:id="A07495-034-a-3900">,</pc> <w lemma="master" pos="vvb" xml:id="A07495-034-a-3910" reg="master">mayster</w> <w lemma="doctor" pos="n1g" xml:id="A07495-034-a-3920" reg="doctor's">Doctors</w> <w lemma="refuge" pos="n1" xml:id="A07495-034-a-3930">refuge</w> <w lemma="be" pos="vvz" xml:id="A07495-034-a-3940">is</w> <w lemma="his" pos="po" xml:id="A07495-034-a-3950">his</w> <w lemma="conscience" pos="n1" xml:id="A07495-034-a-3960">conscience</w> <pc xml:id="A07495-034-a-3970">,</pc> <w lemma="and" pos="cc" xml:id="A07495-034-a-3980">and</w> <w lemma="master" pos="n1" xml:id="A07495-034-a-3990">Master</w> <w lemma="purge" pos="vvb" xml:id="A07495-034-a-4000" rendition="#hi">Purge</w> <w lemma="run" pos="vvz" xml:id="A07495-034-a-4010" reg="runs">runnes</w> <w lemma="at" pos="acp-p" xml:id="A07495-034-a-4020">at</w> <w lemma="his" pos="po" xml:id="A07495-034-a-4030">his</w> <w lemma="wife" pos="n1g" xml:id="A07495-034-a-4040" reg="wife's">wiues</w> <w lemma="ring" pos="n1" xml:id="A07495-034-a-4050">Ring</w> <pc xml:id="A07495-034-a-4060" unit="sentence">.</pc> </p> </sp> <pb facs="34" xml:id="A07495-034-b"/> <sp xml:id="A07495-e119150" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-034-b-0010">Ger.</w> <pc xml:id="A07495-034-b-0020" unit="sentence"/> </speaker> <p xml:id="A07495-e119160"> <w lemma="summa" pos="fw-la" xml:id="A07495-034-b-0030" rendition="#hi">Summa</w> <w lemma="totalis" pos="fw-la" xml:id="A07495-034-b-0040" rendition="#hi">totalis</w> <pc xml:id="A07495-034-b-0050" rendition="#hi">,</pc> <w lemma="a" pos="d" xml:id="A07495-034-b-0060">a</w> <w lemma="good" pos="j" xml:id="A07495-034-b-0070">good</w> <w lemma="audit" pos="n1" xml:id="A07495-034-b-0080">Audit</w> <pc xml:id="A07495-034-b-0090">,</pc> <w lemma="have" pos="vvb" xml:id="A07495-034-b-0100" reg="ha'">ha</w> <w lemma="you" pos="pn" xml:id="A07495-034-b-0110">you</w> <w lemma="make" pos="vvn" xml:id="A07495-034-b-0120">made</w> <w lemma="master" pos="n1" xml:id="A07495-034-b-0130">master</w> <w lemma="exigent" pos="n1" xml:id="A07495-034-b-0140" rendition="#hi">Exigent</w> <pc xml:id="A07495-034-b-0150">:</pc> <w lemma="now" pos="av" xml:id="A07495-034-b-0160">now</w> <w lemma="attend" pos="vvb" xml:id="A07495-034-b-0170">attend</w> <w lemma="my" pos="po" xml:id="A07495-034-b-0180">my</w> <w lemma="arbiterment" pos="n1" xml:id="A07495-034-b-0190" reg="arbiterment">Arbitterment</w> <pc xml:id="A07495-034-b-0200">:</pc> <w lemma="for" pos="acp-cs" xml:id="A07495-034-b-0210">For</w> <w lemma="you" pos="pn" xml:id="A07495-034-b-0220">you</w> <w lemma="gallant" pos="n2_j" xml:id="A07495-034-b-0230">Gallants</w> <w lemma="though" pos="cs" xml:id="A07495-034-b-0240">though</w> <w lemma="you" pos="pn" xml:id="A07495-034-b-0250">you</w> <w lemma="have" pos="vvb" xml:id="A07495-034-b-0260" reg="have">haue</w> <w lemma="incur" pos="vvn" xml:id="A07495-034-b-0270" reg="incurred">incurd</w> <w lemma="the" pos="d" xml:id="A07495-034-b-0280">the</w> <w lemma="danger" pos="n1" xml:id="A07495-034-b-0290" reg="danger">daunger</w> <w lemma="of" pos="acp-p" xml:id="A07495-034-b-0300">of</w> <w lemma="the" pos="d" xml:id="A07495-034-b-0310">the</w> <w lemma="law" pos="n1" xml:id="A07495-034-b-0320">Law</w> <pc xml:id="A07495-034-b-0330">,</pc> <w lemma="by" pos="acp-p" xml:id="A07495-034-b-0340">by</w> <w lemma="use" pos="vvg" xml:id="A07495-034-b-0350" reg="using">vsing</w> <w lemma="counterfeit" pos="j" xml:id="A07495-034-b-0360" reg="counterfeit">counterfet</w> <w lemma="key" pos="n2" xml:id="A07495-034-b-0370" reg="keys">keyes</w> <pc xml:id="A07495-034-b-0380">,</pc> <w lemma="and" pos="cc" xml:id="A07495-034-b-0390">and</w> <w lemma="put" pos="vvg" xml:id="A07495-034-b-0400">putting</w> <w lemma="your" pos="po" xml:id="A07495-034-b-0410">your</w> <w lemma="hand" pos="n2" xml:id="A07495-034-b-0420">hands</w> <w lemma="into" pos="acp-p" xml:id="A07495-034-b-0430">into</w> <w lemma="the" pos="d" xml:id="A07495-034-b-0440">the</w> <w lemma="wrong" pos="j" xml:id="A07495-034-b-0450">wrong</w> <w lemma="pocket" pos="n1" xml:id="A07495-034-b-0460">pocket</w> <pc xml:id="A07495-034-b-0470">;</pc> <w lemma="yet" pos="av" xml:id="A07495-034-b-0480">yet</w> <w lemma="because" pos="acp-cs" xml:id="A07495-034-b-0490">because</w> <w lemma="I" pos="pns" xml:id="A07495-034-b-0500" rendition="#hi">I</w> <w lemma="see" pos="vvb" xml:id="A07495-034-b-0510">see</w> <w lemma="you" pos="pn" xml:id="A07495-034-b-0520">you</w> <w lemma="punish" pos="vvn" xml:id="A07495-034-b-0530" reg="punished">punisht</w> <w lemma="and" pos="cc" xml:id="A07495-034-b-0540">and</w> <w lemma="purge" pos="vvn" xml:id="A07495-034-b-0550" reg="purged">purgd</w> <w lemma="already" pos="av" xml:id="A07495-034-b-0560">already</w> <pc xml:id="A07495-034-b-0570">,</pc> <w lemma="my" pos="po" xml:id="A07495-034-b-0580">my</w> <w lemma="advice" pos="n1" xml:id="A07495-034-b-0590" reg="advice">aduise</w> <w lemma="be" pos="vvz" xml:id="A07495-034-b-0600">is</w> <pc xml:id="A07495-034-b-0610">,</pc> <w lemma="that" pos="cs" xml:id="A07495-034-b-0620">that</w> <w lemma="you" pos="pn" xml:id="A07495-034-b-0630">you</w> <w lemma="learn" pos="vvb" xml:id="A07495-034-b-0640" reg="learn">learne</w> <w lemma="the" pos="d" xml:id="A07495-034-b-0650">the</w> <w lemma="a.b.c." pos="n-ab" xml:id="A07495-034-b-0660">A.B.C.</w> <w lemma="of" pos="acp-p" xml:id="A07495-034-b-0670">of</w> <w lemma="better" pos="j-c" xml:id="A07495-034-b-0680">better</w> <w lemma="manner" pos="n2" xml:id="A07495-034-b-0690">manners</w> <pc xml:id="A07495-034-b-0700">,</pc> <w lemma="go" pos="vvb" xml:id="A07495-034-b-0710" reg="go">goe</w> <w lemma="back" pos="av" xml:id="A07495-034-b-0720" reg="back">backe</w> <w lemma="and" pos="cc" xml:id="A07495-034-b-0730">and</w> <w lemma="tell" pos="vvb" xml:id="A07495-034-b-0740">tell</w> <w lemma="how" pos="crq-cs" xml:id="A07495-034-b-0750">how</w> <w lemma="you" pos="pn" xml:id="A07495-034-b-0760">you</w> <w lemma="have" pos="vvb" xml:id="A07495-034-b-0770" reg="have">haue</w> <w lemma="be" pos="vvn" xml:id="A07495-034-b-0780" reg="been">beene</w> <w lemma="use" pos="vvn" xml:id="A07495-034-b-0790" reg="used">vs'd</w> <w lemma="in" pos="acp-p" xml:id="A07495-034-b-0800">in</w> <w lemma="the" pos="d" xml:id="A07495-034-b-0810">the</w> <w lemma="city" pos="n1" xml:id="A07495-034-b-0820" reg="City">Citty</w> <pc xml:id="A07495-034-b-0830">,</pc> <w lemma="and" pos="cc" xml:id="A07495-034-b-0840">and</w> <w lemma="be" pos="vvg" xml:id="A07495-034-b-0850" reg="being">beeing</w> <w lemma="thus" pos="av" xml:id="A07495-034-b-0860">thus</w> <w lemma="scour" pos="vvn" xml:id="A07495-034-b-0870" reg="scoured">scour'd</w> <w lemma="keep" pos="vvi" xml:id="A07495-034-b-0880" reg="keep">keepe</w> <w lemma="yourselves" pos="px" xml:id="A07495-034-b-0890" reg="yourselves">your selues</w> <w lemma="clean" pos="j" xml:id="A07495-034-b-0900" reg="clean">cleane</w> <pc xml:id="A07495-034-b-0910">,</pc> <w lemma="and" pos="cc" xml:id="A07495-034-b-0920">and</w> <w lemma="the" pos="d" xml:id="A07495-034-b-0930">the</w> <w lemma="bed" pos="n1" xml:id="A07495-034-b-0940" reg="bed">bedd</w> <w lemma="undefiled" pos="j" xml:id="A07495-034-b-0950" reg="undefiled">vndefiled</w> <pc xml:id="A07495-034-b-0960" unit="sentence">.</pc> <w lemma="for" pos="acp-p" xml:id="A07495-034-b-0970">For</w> <w lemma="you" pos="pn" xml:id="A07495-034-b-0980">you</w> <w lemma="master" pos="vvb" xml:id="A07495-034-b-0990">Master</w> <w lemma="purge" pos="vvb" xml:id="A07495-034-b-1000" rendition="#hi">Purge</w> <pc xml:id="A07495-034-b-1010" rendition="#hi">,</pc> <w lemma="because" pos="acp-cs" xml:id="A07495-034-b-1020">because</w> <w lemma="I" pos="pns" xml:id="A07495-034-b-1030" rendition="#hi">I</w> <w lemma="see" pos="vvb" xml:id="A07495-034-b-1040">see</w> <w lemma="your" pos="po" xml:id="A07495-034-b-1050">your</w> <w lemma="evidence" pos="n1" xml:id="A07495-034-b-1060" reg="Evidence">Euidence</w> <w lemma="insufficient" pos="j" xml:id="A07495-034-b-1070">insufficient</w> <pc xml:id="A07495-034-b-1080">,</pc> <w lemma="and" pos="cc" xml:id="A07495-034-b-1090">and</w> <w lemma="indeed" pos="av" xml:id="A07495-034-b-1100">indeed</w> <w lemma="too" pos="av" xml:id="A07495-034-b-1110">too</w> <w lemma="weak" pos="j" xml:id="A07495-034-b-1120" reg="weak">weake</w> <w lemma="to" pos="acp-cs" xml:id="A07495-034-b-1130">to</w> <w lemma="foil" pos="vvi" xml:id="A07495-034-b-1140" reg="foil">foyle</w> <w lemma="your" pos="po" xml:id="A07495-034-b-1150">your</w> <w lemma="wife" pos="n1g" xml:id="A07495-034-b-1160" reg="wife's">wiues</w> <w lemma="uprightness" pos="n1" xml:id="A07495-034-b-1170" reg="uprightness">vprightnesse</w> <pc xml:id="A07495-034-b-1180">,</pc> <w lemma="and" pos="cc" xml:id="A07495-034-b-1190">and</w> <w lemma="see" pos="vvg" xml:id="A07495-034-b-1200">seeing</w> <w lemma="jealousy" pos="n1" xml:id="A07495-034-b-1210" reg="jealousy">Iealousy</w> <w lemma="and" pos="cc" xml:id="A07495-034-b-1220">and</w> <w lemma="unkindness" pos="n1" xml:id="A07495-034-b-1230" reg="unkindness">vnkindnesse</w> <pc xml:id="A07495-034-b-1240">,</pc> <w lemma="have" pos="vvz" xml:id="A07495-034-b-1250">hath</w> <w lemma="only" pos="av_j" xml:id="A07495-034-b-1260" reg="only">onely</w> <w lemma="make" pos="vvn" xml:id="A07495-034-b-1270">made</w> <w lemma="she" pos="pno" xml:id="A07495-034-b-1280">her</w> <w lemma="a" pos="d" xml:id="A07495-034-b-1290">a</w> <w lemma="stranger" pos="n1" xml:id="A07495-034-b-1300">stranger</w> <w lemma="in" pos="acp-p" xml:id="A07495-034-b-1310">in</w> <w lemma="your" pos="po" xml:id="A07495-034-b-1320">your</w> <w lemma="land" pos="n1" xml:id="A07495-034-b-1330">land</w> <w lemma="of" pos="acp-p" xml:id="A07495-034-b-1340">of</w> <w lemma="ham" pos="n1" xml:id="A07495-034-b-1350" rendition="#hi">Ham</w> <pc xml:id="A07495-034-b-1360">;</pc> <w lemma="my" pos="po" xml:id="A07495-034-b-1370">my</w> <w lemma="counsel" pos="n1" xml:id="A07495-034-b-1380" reg="counsel">counsell</w> <w lemma="be" pos="vvz" xml:id="A07495-034-b-1390">is</w> <w lemma="that" pos="cs" xml:id="A07495-034-b-1400">that</w> <w lemma="you" pos="pn" xml:id="A07495-034-b-1410">you</w> <w lemma="readvance" pos="vvi" xml:id="A07495-034-b-1420" reg="readvance">readuance</w> <w lemma="your" pos="po" xml:id="A07495-034-b-1430">your</w> <w lemma="standard" pos="n1" xml:id="A07495-034-b-1440">Standard</w> <pc xml:id="A07495-034-b-1450">,</pc> <w lemma="give" pos="vvb" xml:id="A07495-034-b-1460" reg="give">giue</w> <w lemma="her" pos="po" xml:id="A07495-034-b-1470">her</w> <w lemma="new" pos="j" xml:id="A07495-034-b-1480">new</w> <w lemma="press" pos="n1" xml:id="A07495-034-b-1490" reg="press">presse</w> <w lemma="money" pos="n1" xml:id="A07495-034-b-1500" reg="money">mony</w> <pc xml:id="A07495-034-b-1510" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e119170" who="A07495-purge"> <speaker> <w lemma="purge" pos="vvb" xml:id="A07495-034-b-1520">Purge</w> <pc xml:id="A07495-034-b-1530" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e119180"> <w lemma="you" pos="pn" xml:id="A07495-034-b-1540">You</w> <w lemma="may" pos="vmb" xml:id="A07495-034-b-1550">may</w> <w lemma="enjoin" pos="vvi" xml:id="A07495-034-b-1560" reg="enjoin">enioyne</w> <w lemma="i" pos="pno" xml:id="A07495-034-b-1570">me</w> <w lemma="sir" pos="n1" xml:id="A07495-034-b-1580">sir</w> <w lemma="but" pos="acp-p" xml:id="A07495-034-b-1590">but</w> <pc xml:id="A07495-034-b-1600" unit="sentence">�</pc> </p> </sp> <sp xml:id="A07495-e119190" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-034-b-1610">Ger.</w> <pc xml:id="A07495-034-b-1620" unit="sentence"/> </speaker> <p xml:id="A07495-e119200"> <w lemma="but" pos="acp-cc" xml:id="A07495-034-b-1630">But</w> <w lemma="not" pos="xx" xml:id="A07495-034-b-1640">not</w> <w lemma="at" pos="acp-p" xml:id="A07495-034-b-1650">at</w> <w lemma="i" pos="pno" xml:id="A07495-034-b-1660" reg="me">mee</w> <w lemma="man" pos="n1" xml:id="A07495-034-b-1670">man</w> <pc xml:id="A07495-034-b-1680">,</pc> <w lemma="I" pos="pns" xml:id="A07495-034-b-1690">I</w> <w lemma="will" pos="vmb" xml:id="A07495-034-b-1700">will</w> <w lemma="enjoin" pos="vvi" xml:id="A07495-034-b-1710" reg="enjoin">inioyne</w> <w lemma="you" pos="pn" xml:id="A07495-034-b-1720">you</w> <pc xml:id="A07495-034-b-1730">,</pc> <w lemma="and" pos="cc" xml:id="A07495-034-b-1740">and</w> <w lemma="conjoin" pos="vvb" xml:id="A07495-034-b-1750" reg="conjoin">conioyne</w> <w lemma="you" pos="pn" xml:id="A07495-034-b-1760">you</w> <pc xml:id="A07495-034-b-1770">,</pc> <w lemma="and" pos="cc" xml:id="A07495-034-b-1780">and</w> <w lemma="brief" pos="av_j" xml:id="A07495-034-b-1790">briefly</w> <w lemma="thus" pos="av" xml:id="A07495-034-b-1800">thus</w> <pc xml:id="A07495-034-b-1810">,</pc> <w lemma="you" pos="pn" xml:id="A07495-034-b-1820">you</w> <w lemma="have" pos="vvb" xml:id="A07495-034-b-1830" reg="have">haue</w> <w lemma="your" pos="po" xml:id="A07495-034-b-1840">your</w> <w lemma="ring" pos="n1" xml:id="A07495-034-b-1850">Ring</w> <w lemma="that" pos="cs" xml:id="A07495-034-b-1860">that</w> <w lemma="have" pos="vvz" xml:id="A07495-034-b-1870">has</w> <w lemma="make" pos="vvn" xml:id="A07495-034-b-1880">made</w> <w lemma="this" pos="d" xml:id="A07495-034-b-1890">this</w> <w lemma="combustion" pos="n1" xml:id="A07495-034-b-1900">combustion</w> <w lemma="and" pos="cc" xml:id="A07495-034-b-1910">and</w> <w lemma="uproar" pos="n1" xml:id="A07495-034-b-1920" reg="uproar">vproare</w> <pc xml:id="A07495-034-b-1930">,</pc> <w lemma="that" pos="cs" xml:id="A07495-034-b-1940">that</w> <w lemma="keep" pos="vvb" xml:id="A07495-034-b-1950" reg="keep">keepe</w> <w lemma="still" pos="av" xml:id="A07495-034-b-1960">still</w> <pc xml:id="A07495-034-b-1970">,</pc> <w lemma="wear" pos="vvb" xml:id="A07495-034-b-1980" reg="wear">weare</w> <w lemma="it" pos="pn" xml:id="A07495-034-b-1990">it</w> <pc xml:id="A07495-034-b-2000">,</pc> <w lemma="and" pos="cc" xml:id="A07495-034-b-2010">and</w> <w lemma="here" pos="av" xml:id="A07495-034-b-2020">here</w> <w lemma="by" pos="acp-p" xml:id="A07495-034-b-2030">by</w> <w lemma="my" pos="po" xml:id="A07495-034-b-2040">my</w> <w lemma="edict" pos="n1" xml:id="A07495-034-b-2050">edict</w> <w lemma="be" pos="vvi" xml:id="A07495-034-b-2060" reg="be">bee</w> <w lemma="it" pos="pn" xml:id="A07495-034-b-2070">it</w> <w lemma="proclaim" pos="vvn" xml:id="A07495-034-b-2080" reg="proclaimed">proclaymed</w> <pc xml:id="A07495-034-b-2090">,</pc> <w lemma="to" pos="acp-p" xml:id="A07495-034-b-2100">to</w> <w lemma="all" pos="d" xml:id="A07495-034-b-2110">all</w> <w lemma="that" pos="cs" xml:id="A07495-034-b-2120">that</w> <w lemma="be" pos="vvb" xml:id="A07495-034-b-2130">are</w> <w lemma="jealous" pos="j" xml:id="A07495-034-b-2140" reg="jealous">iealous</w> <pc xml:id="A07495-034-b-2150">,</pc> <w lemma="to" pos="acp-cs" xml:id="A07495-034-b-2160">to</w> <w lemma="wear" pos="vvi" xml:id="A07495-034-b-2170" reg="wear">weare</w> <w lemma="their" pos="po" xml:id="A07495-034-b-2180" reg="their">theyr</w> <w lemma="wife" pos="n1g" xml:id="A07495-034-b-2190" reg="wife's">wiues</w> <w lemma="ring" pos="n1" xml:id="A07495-034-b-2200">Ring</w> <w lemma="still" pos="av" xml:id="A07495-034-b-2210">still</w> <w lemma="on" pos="acp-p" xml:id="A07495-034-b-2220">on</w> <w lemma="their" pos="po" xml:id="A07495-034-b-2230">their</w> <w lemma="finger" pos="n2" xml:id="A07495-034-b-2240">fingers</w> <pc xml:id="A07495-034-b-2250">,</pc> <w lemma="as" pos="acp-cs" xml:id="A07495-034-b-2260">as</w> <w lemma="best" pos="j-s" xml:id="A07495-034-b-2270">best</w> <w lemma="for" pos="acp-p" xml:id="A07495-034-b-2280">for</w> <w lemma="their" pos="po" xml:id="A07495-034-b-2290">their</w> <w lemma="security" pos="n1" xml:id="A07495-034-b-2300" reg="security">securitie</w> <pc xml:id="A07495-034-b-2310">,</pc> <w lemma="and" pos="cc" xml:id="A07495-034-b-2320">and</w> <w lemma="the" pos="d" xml:id="A07495-034-b-2330">the</w> <w lemma="only" pos="j" xml:id="A07495-034-b-2340">only</w> <w lemma="charm" pos="n1" xml:id="A07495-034-b-2350" reg="charm">charme</w> <w lemma="against" pos="acp-p" xml:id="A07495-034-b-2360">against</w> <w lemma="cuckoldry" pos="n1" xml:id="A07495-034-b-2370">Cuckoldry</w> <pc xml:id="A07495-034-b-2380" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e119210" who="A07495-purge"> <speaker> <w lemma="purge" pos="vvb" xml:id="A07495-034-b-2390">Purge</w> <pc xml:id="A07495-034-b-2400" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e119220"> <w lemma="then" pos="av" xml:id="A07495-034-b-2410">Then</w> <w lemma="wife" pos="n1" xml:id="A07495-034-b-2420">wife</w> <w lemma="at" pos="acp-p" xml:id="A07495-034-b-2430">at</w> <w lemma="master" pos="n1" xml:id="A07495-034-b-2440">master</w> <w lemma="doctor" pos="n1g" xml:id="A07495-034-b-2450" reg="doctor's">Doctors</w> <w lemma="enjointment" pos="n1" xml:id="A07495-034-b-2460" reg="enjointment">enioyntment</w> <pc join="right" xml:id="A07495-034-b-2470">(</pc> <w lemma="so" pos="av" xml:id="A07495-034-b-2480">so</w> <w lemma="thou" pos="pns" xml:id="A07495-034-b-2490">thou</w> <w lemma="will" pos="vm2" xml:id="A07495-034-b-2500">wilt</w> <w lemma="promise" pos="vvi" xml:id="A07495-034-b-2510">promise</w> <w lemma="i" pos="pno" xml:id="A07495-034-b-2520">me</w> <w lemma="to" pos="acp-cs" xml:id="A07495-034-b-2530">to</w> <w lemma="come" pos="vvi" xml:id="A07495-034-b-2540">come</w> <w lemma="no" pos="d-x" xml:id="A07495-034-b-2550">no</w> <w lemma="more" pos="d-c" xml:id="A07495-034-b-2560">more</w> <w lemma="at" pos="acp-p" xml:id="A07495-034-b-2570">at</w> <w lemma="the" pos="d" xml:id="A07495-034-b-2580">the</w> <w lemma="family" pos="n1" xml:id="A07495-034-b-2590" reg="Family">Familie</w> <pc xml:id="A07495-034-b-2600">)</pc> <w lemma="I" pos="pns" xml:id="A07495-034-b-2610" rendition="#hi">I</w> <w lemma="receive" pos="vvb" xml:id="A07495-034-b-2620" reg="receive">receiue</w> <w lemma="thou" pos="pno" xml:id="A07495-034-b-2630">thee</w> <w lemma="into" pos="acp-p" xml:id="A07495-034-b-2640">into</w> <w lemma="the" pos="d" xml:id="A07495-034-b-2650">the</w> <w lemma="list" pos="n2" xml:id="A07495-034-b-2660">lists</w> <w lemma="of" pos="acp-p" xml:id="A07495-034-b-2670">of</w> <w lemma="my" pos="po" xml:id="A07495-034-b-2680">my</w> <w lemma="favour" pos="n1" xml:id="A07495-034-b-2690" reg="favour">fauor</w> <pc xml:id="A07495-034-b-2700" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e119230" who="A07495-mrs_purge"> <speaker> <w lemma="Mistr." pos="n-ab" xml:id="A07495-034-b-2710">Mistr.</w> <pc xml:id="A07495-034-b-2720" unit="sentence"/> <w lemma="purge" pos="vvb" xml:id="A07495-034-b-2730">Purge</w> <pc xml:id="A07495-034-b-2740" unit="sentence">.</pc> </speaker> <p xml:id="A07495-e119240"> <w lemma="true" pos="av_j" xml:id="A07495-034-b-2750" reg="Truly">Truelie</w> <w lemma="husband" pos="n1" xml:id="A07495-034-b-2760">Husband</w> <w lemma="my" pos="po" xml:id="A07495-034-b-2770">my</w> <w lemma="love" pos="n1" xml:id="A07495-034-b-2780" reg="love">loue</w> <w lemma="must" pos="vmb" xml:id="A07495-034-b-2790">must</w> <w lemma="be" pos="vvi" xml:id="A07495-034-b-2800">be</w> <w lemma="free" pos="j" xml:id="A07495-034-b-2810">free</w> <w lemma="still" pos="av" xml:id="A07495-034-b-2820">still</w> <w lemma="to" pos="acp-p" xml:id="A07495-034-b-2830">to</w> <w lemma="God" pos="n1g-nn" xml:id="A07495-034-b-2840" reg="God's">Gods</w> <w lemma="creature" pos="n2" xml:id="A07495-034-b-2850">creatures</w> <pc xml:id="A07495-034-b-2860">,</pc> <w lemma="yea" pos="uh" xml:id="A07495-034-b-2870">yea</w> <w lemma="nevertheless" pos="av" xml:id="A07495-034-b-2880" reg="nevertheless">neuerthelesse</w> <w lemma="preserve" pos="vvg" xml:id="A07495-034-b-2890" reg="preserving">preseruing</w> <w lemma="you" pos="pn" xml:id="A07495-034-b-2900">you</w> <w lemma="still" pos="av" xml:id="A07495-034-b-2910">still</w> <w lemma="as" pos="acp-cs" xml:id="A07495-034-b-2920">as</w> <w lemma="the" pos="d" xml:id="A07495-034-b-2930">the</w> <w lemma="head" pos="n1" xml:id="A07495-034-b-2940">head</w> <w lemma="of" pos="acp-p" xml:id="A07495-034-b-2950">of</w> <w lemma="my" pos="po" xml:id="A07495-034-b-2960">my</w> <w lemma="body" pos="n1" xml:id="A07495-034-b-2970" reg="body">bodie</w> <pc xml:id="A07495-034-b-2980">,</pc> <w lemma="I" pos="pns" xml:id="A07495-034-b-2990" rendition="#hi">I</w> <w lemma="will" pos="vmb" xml:id="A07495-034-b-3000">will</w> <w lemma="do" pos="vvi" xml:id="A07495-034-b-3010" reg="do">doe</w> <w lemma="as" pos="acp-p" xml:id="A07495-034-b-3020">as</w> <w lemma="the" pos="d" xml:id="A07495-034-b-3030">the</w> <w lemma="spirit" pos="n1" xml:id="A07495-034-b-3040" reg="Spirit">Spirite</w> <w lemma="shall" pos="vmb" xml:id="A07495-034-b-3050">shall</w> <w lemma="enable" pos="vvi" xml:id="A07495-034-b-3060" reg="enable">inable</w> <w lemma="i" pos="pno" xml:id="A07495-034-b-3070">me</w> <pc xml:id="A07495-034-b-3080" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e119250" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-034-b-3090">Ger.</w> <pc xml:id="A07495-034-b-3100" unit="sentence"/> </speaker> <p xml:id="A07495-e119260"> <w lemma="go" pos="vvb" xml:id="A07495-034-b-3110">Go</w> <w lemma="to" pos="acp-av" xml:id="A07495-034-b-3120" reg="to">too</w> <pc xml:id="A07495-034-b-3130">:</pc> <w lemma="thou" pos="pns" xml:id="A07495-034-b-3140">thou</w> <w lemma="have" pos="vv2" xml:id="A07495-034-b-3150">hast</w> <w lemma="a" pos="d" xml:id="A07495-034-b-3160">a</w> <w lemma="good" pos="j" xml:id="A07495-034-b-3170">good</w> <w lemma="wife" pos="n1" xml:id="A07495-034-b-3180">wife</w> <pc xml:id="A07495-034-b-3190">,</pc> <w lemma="and" pos="cc" xml:id="A07495-034-b-3200">and</w> <w lemma="there" pos="av" xml:id="A07495-034-b-3210">there</w> <w lemma="a" pos="d" xml:id="A07495-034-b-3220">an</w> <w lemma="end" pos="n1" xml:id="A07495-034-b-3230">end</w> <pc xml:id="A07495-034-b-3240">:</pc> <w lemma="upon" pos="acp-p" xml:id="A07495-034-b-3250" reg="upon">vpon</w> <w lemma="you" pos="pn" xml:id="A07495-034-b-3260">you</w> <w lemma="master" pos="n1" xml:id="A07495-034-b-3270">master</w> <w lemma="doctor" pos="n1" xml:id="A07495-034-b-3280">Doctor</w> <pc join="right" xml:id="A07495-034-b-3290">(</pc> <w lemma="be" pos="vvg" xml:id="A07495-034-b-3300" reg="being">beeing</w> <w lemma="solicit" pos="vvn" xml:id="A07495-034-b-3310">solicited</w> <w lemma="by" pos="acp-p" xml:id="A07495-034-b-3320">by</w> <w lemma="so" pos="av" xml:id="A07495-034-b-3330">so</w> <w lemma="apparent" pos="j" xml:id="A07495-034-b-3340" reg="apparent">apparant</w> <w lemma="proof" pos="n1" xml:id="A07495-034-b-3350" reg="proof">proofe</w> <pc xml:id="A07495-034-b-3360">)</pc> <w lemma="i" pos="pns" xml:id="A07495-034-b-3370" reg="I">J</w> <w lemma="can" pos="vmb" xml:id="A07495-034-b-3380">can</w> <w lemma="do" pos="vvi" xml:id="A07495-034-b-3390" reg="do">doe</w> <w lemma="no" pos="d-x" xml:id="A07495-034-b-3400">no</w> <w lemma="less" pos="d-c" xml:id="A07495-034-b-3410" reg="less">lesse</w> <w lemma="than" pos="cs" xml:id="A07495-034-b-3420" reg="than">then</w> <w lemma="pronounce" pos="vvb" xml:id="A07495-034-b-3430">pronounce</w> <w lemma="a" pos="d" xml:id="A07495-034-b-3440">a</w> <w lemma="severe" pos="j" xml:id="A07495-034-b-3450" reg="severe">seuere</w> <w lemma="sentence" pos="n1" xml:id="A07495-034-b-3460">sentence</w> <pc xml:id="A07495-034-b-3470">:</pc> <w lemma="and" pos="cc" xml:id="A07495-034-b-3480">and</w> <w lemma="yet" pos="av" xml:id="A07495-034-b-3490">yet</w> <w lemma="i'faith" pos="uh" xml:id="A07495-034-b-3500" reg="i'faith">yfaith</w> <w lemma="the" pos="d" xml:id="A07495-034-b-3510">the</w> <w lemma="reverence" pos="n1" xml:id="A07495-034-b-3520" reg="reverence">reuerence</w> <w lemma="of" pos="acp-p" xml:id="A07495-034-b-3530">of</w> <w lemma="your" pos="po" xml:id="A07495-034-b-3540">your</w> <w lemma="call" pos="n1_vg" xml:id="A07495-034-b-3550">calling</w> <w lemma="and" pos="cc" xml:id="A07495-034-b-3560">and</w> <w lemma="profession" pos="n1" xml:id="A07495-034-b-3570">profession</w> <w lemma="do" pos="vvz" xml:id="A07495-034-b-3580">doth</w> <w lemma="somewhat" pos="av" xml:id="A07495-034-b-3590">somewhat</w> <w lemma="check" pos="vvi" xml:id="A07495-034-b-3600" reg="check">checke</w> <w lemma="my" pos="po" xml:id="A07495-034-b-3610">my</w> <w lemma="austerity" pos="n1" xml:id="A07495-034-b-3620" reg="austerity">austeritie</w> <pc xml:id="A07495-034-b-3630">,</pc> <w lemma="what" pos="crq-r" xml:id="A07495-034-b-3640">what</w> <w lemma="if" pos="cs" xml:id="A07495-034-b-3650">if</w> <w lemma="master" pos="n1" xml:id="A07495-034-b-3660">master</w> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-034-b-3670" rendition="#hi">Gerardine</w> <pc join="right" xml:id="A07495-034-b-3680">(</pc> <w lemma="by" pos="acp-p" xml:id="A07495-034-b-3690">by</w> <w lemma="my" pos="po" xml:id="A07495-034-b-3700">my</w> <w lemma="persuasion" pos="n1" xml:id="A07495-034-b-3710" reg="persuasion">perswasion</w> <w lemma="will" pos="vmd" xml:id="A07495-034-b-3720">would</w> <w lemma="yet" pos="av" xml:id="A07495-034-b-3730">yet</w> <w lemma="be" pos="vvi" xml:id="A07495-034-b-3740">be</w> <w lemma="induce" pos="vvn" xml:id="A07495-034-b-3750">induced</w> <w lemma="to" pos="acp-cs" xml:id="A07495-034-b-3760">to</w> <w lemma="take" pos="vvi" xml:id="A07495-034-b-3770">take</w> <w lemma="your" pos="po" xml:id="A07495-034-b-3780">your</w> <w lemma="niece" pos="n1" xml:id="A07495-034-b-3790" reg="Niece">Neece</w> <w lemma="and" pos="cc" xml:id="A07495-034-b-3800">and</w> <w lemma="father" pos="n1" xml:id="A07495-034-b-3810">father</w> <w lemma="the" pos="d" xml:id="A07495-034-b-3820">the</w> <w lemma="child" pos="n1" xml:id="A07495-034-b-3830">child</w> <pc xml:id="A07495-034-b-3840">,</pc> <w lemma="will" pos="vmd" xml:id="A07495-034-b-3850">would</w> <w lemma="you" pos="pn" xml:id="A07495-034-b-3860">you</w> <w lemma="launch" pos="vvi" xml:id="A07495-034-b-3870">launch</w> <w lemma="with" pos="acp-p" xml:id="A07495-034-b-3880">with</w> <w lemma="a" pos="d" xml:id="A07495-034-b-3890">a</w> <w lemma="thousand" pos="crd" xml:id="A07495-034-b-3900">thousand</w> <w lemma="pound" pos="n1" xml:id="A07495-034-b-3910">pound</w> <pc xml:id="A07495-034-b-3920">,</pc> <w lemma="beside" pos="acp-p" xml:id="A07495-034-b-3930">besides</w> <w lemma="her" pos="po" xml:id="A07495-034-b-3940">her</w> <w lemma="father" pos="n1g" xml:id="A07495-034-b-3950" reg="father's">fathers</w> <w lemma="portion" pos="n1" xml:id="A07495-034-b-3960">portion</w> <pc xml:id="A07495-034-b-3970" unit="sentence">?</pc> </p> </sp> <pb facs="35" xml:id="A07495-035-a"/> <sp xml:id="A07495-e119270" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-035-a-0010">Doct.</w> <pc xml:id="A07495-035-a-0020" unit="sentence"/> </speaker> <p xml:id="A07495-e119280"> <w lemma="master" pos="n1" xml:id="A07495-035-a-0030">Master</w> <w lemma="doctor" pos="n1" xml:id="A07495-035-a-0040">Doctor</w> <w lemma="I" pos="pns" xml:id="A07495-035-a-0050">I</w> <w lemma="will" pos="vmd" xml:id="A07495-035-a-0060">would</w> <pc xml:id="A07495-035-a-0070">,</pc> <w lemma="be" pos="vvd" xml:id="A07495-035-a-0080">were</w> <w lemma="it" pos="pn" xml:id="A07495-035-a-0090">it</w> <w lemma="but" pos="acp-av" xml:id="A07495-035-a-0100">but</w> <w lemma="to" pos="acp-cs" xml:id="A07495-035-a-0110">to</w> <w lemma="redeem" pos="vvi" xml:id="A07495-035-a-0120" reg="redeem">redeeme</w> <w lemma="her" pos="po" xml:id="A07495-035-a-0130">her</w> <w lemma="lose" pos="j_vn" xml:id="A07495-035-a-0140">lost</w> <w lemma="good" pos="j" xml:id="A07495-035-a-0150">good</w> <w lemma="name" pos="n1" xml:id="A07495-035-a-0160">name</w> <pc xml:id="A07495-035-a-0170" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e119290" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-035-a-0180">Ger.</w> <pc xml:id="A07495-035-a-0190" unit="sentence"/> </speaker> <p xml:id="A07495-e119300"> <w lemma="then" pos="av" xml:id="A07495-035-a-0200">Then</w> <w lemma="foreknow" pos="vvg" xml:id="A07495-035-a-0210">foreknowing</w> <w lemma="what" pos="crq-r" xml:id="A07495-035-a-0220">what</w> <w lemma="will" pos="vmd" xml:id="A07495-035-a-0230">would</w> <w lemma="happen" pos="vvi" xml:id="A07495-035-a-0240">happen</w> <pc xml:id="A07495-035-a-0250">,</pc> <w lemma="I" pos="pns" xml:id="A07495-035-a-0260">I</w> <w lemma="think" pos="vvd" xml:id="A07495-035-a-0270">thought</w> <w lemma="good" pos="j" xml:id="A07495-035-a-0280">good</w> <w lemma="in" pos="acp-p" xml:id="A07495-035-a-0290">in</w> <w lemma="master" pos="n1" xml:id="A07495-035-a-0300">master</w> <w lemma="Gerardine" pos="n1g-nn" xml:id="A07495-035-a-0310" rendition="#hi" reg="Gerardine's">Gerardines</w> <w lemma="name" pos="n1" xml:id="A07495-035-a-0320">name</w> <pc xml:id="A07495-035-a-0330">,</pc> <w lemma="to" pos="acp-cs" xml:id="A07495-035-a-0340">to</w> <w lemma="have" pos="vvi" xml:id="A07495-035-a-0350" reg="have">haue</w> <w lemma="this" pos="d" xml:id="A07495-035-a-0360">this</w> <w lemma="bond" pos="n1" xml:id="A07495-035-a-0370">bond</w> <w lemma="ready" pos="j" xml:id="A07495-035-a-0380">ready</w> <pc xml:id="A07495-035-a-0390">,</pc> <w lemma="which" pos="crq-r" xml:id="A07495-035-a-0400">which</w> <w lemma="if" pos="cs" xml:id="A07495-035-a-0410">if</w> <w lemma="you" pos="pn" xml:id="A07495-035-a-0420">you</w> <w lemma="seal" pos="vvi" xml:id="A07495-035-a-0430" reg="seal">seale</w> <w lemma="to" pos="acp-p" xml:id="A07495-035-a-0440">to</w> <pc xml:id="A07495-035-a-0450">,</pc> <w lemma="he" pos="pns" xml:id="A07495-035-a-0460">he</w> <w lemma="shall" pos="vmb" xml:id="A07495-035-a-0470">shall</w> <w lemma="take" pos="vvi" xml:id="A07495-035-a-0480">take</w> <w lemma="she" pos="pno" xml:id="A07495-035-a-0490">her</w> <w lemma="with" pos="acp-p" xml:id="A07495-035-a-0500">with</w> <w lemma="all" pos="d" xml:id="A07495-035-a-0510">all</w> <w lemma="fault" pos="n2" xml:id="A07495-035-a-0520">faults</w> <pc xml:id="A07495-035-a-0530" unit="sentence">.</pc> </p> </sp> <sp xml:id="A07495-e119310" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-035-a-0540">Doct.</w> <pc xml:id="A07495-035-a-0550" unit="sentence"/> </speaker> <p xml:id="A07495-e119320"> <w lemma="that" pos="cs" xml:id="A07495-035-a-0560">That</w> <w lemma="will" pos="vmb" xml:id="A07495-035-a-0570">will</w> <w lemma="I" pos="pns" xml:id="A07495-035-a-0580" rendition="#hi">I</w> <w lemma="instant" pos="av_j" xml:id="A07495-035-a-0590">instantly</w> <pc xml:id="A07495-035-a-0600">�</pc> <w lemma="so" pos="av" xml:id="A07495-035-a-0610">So</w> <pc xml:id="A07495-035-a-0620">,</pc> <w lemma="this" pos="d" xml:id="A07495-035-a-0630">this</w> <w lemma="be" pos="vvz" xml:id="A07495-035-a-0640">is</w> <w lemma="do" pos="vvn" xml:id="A07495-035-a-0650">done</w> <pc xml:id="A07495-035-a-0660">,</pc> <w lemma="which" pos="crq-r" xml:id="A07495-035-a-0670">which</w> <w lemma="together" pos="av" xml:id="A07495-035-a-0680">together</w> <w lemma="with" pos="acp-p" xml:id="A07495-035-a-0690">with</w> <w lemma="my" pos="po" xml:id="A07495-035-a-0700">my</w> <w lemma="niece" pos="n1" xml:id="A07495-035-a-0710" reg="Niece">Neece</w> <w lemma="do" pos="vvb" xml:id="A07495-035-a-0720" reg="do">doe</w> <w lemma="I" pos="pns" xml:id="A07495-035-a-0730">I</w> <w lemma="deliver" pos="vvi" xml:id="A07495-035-a-0740" reg="deliver">deliuer</w> <w lemma="by" pos="acp-p" xml:id="A07495-035-a-0750">by</w> <w lemma="these" pos="d" xml:id="A07495-035-a-0760">these</w> <w lemma="present" pos="n2" xml:id="A07495-035-a-0770">presents</w> <w lemma="to" pos="acp-p" xml:id="A07495-035-a-0780">to</w> <w lemma="the" pos="d" xml:id="A07495-035-a-0790">the</w> <w lemma="use" pos="n1" xml:id="A07495-035-a-0800" reg="use">vse</w> <w lemma="of" pos="acp-p" xml:id="A07495-035-a-0810">of</w> <w lemma="master" pos="n1" xml:id="A07495-035-a-0820">master</w> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-035-a-0830" rendition="#hi">Gerardine</w> <pc xml:id="A07495-035-a-0840" unit="sentence" rendition="#hi">.</pc> </p> </sp> <sp xml:id="A07495-e119330" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-035-a-0850">Ger.</w> <pc xml:id="A07495-035-a-0860" unit="sentence"/> </speaker> <l xml:id="A07495-e119340"> <w lemma="he" pos="pns" xml:id="A07495-035-a-0870">He</w> <w lemma="thank" pos="vvz" xml:id="A07495-035-a-0880">thanks</w> <w lemma="you" pos="pn" xml:id="A07495-035-a-0890">you</w> <w lemma="hearty" pos="av_j" xml:id="A07495-035-a-0900" reg="heartily">hartily</w> <pc xml:id="A07495-035-a-0910">,</pc> <w lemma="and" pos="cc" xml:id="A07495-035-a-0920">and</w> <w lemma="let" pos="vvz" xml:id="A07495-035-a-0930">lets</w> <w lemma="you" pos="pn" xml:id="A07495-035-a-0940">you</w> <w lemma="know" pos="vvb" xml:id="A07495-035-a-0950">know</w> <pc join="right" xml:id="A07495-035-a-0960" rendition="#hi">(</pc> <w lemma="they" pos="pns" xml:id="A07495-035-a-0970" rendition="#hi">they</w> <w lemma="discover" pos="vvb" xml:id="A07495-035-a-0980" rendition="#hi" reg="discover">discouer</w> <w lemma="themselves" pos="px" xml:id="A07495-035-a-0990" rendition="#hi" reg="themselves">themselues</w> </l> <l xml:id="A07495-e119350"> <w lemma="that" pos="cs" xml:id="A07495-035-a-1000">That</w> <w lemma="indian" pos="j-nn" xml:id="A07495-035-a-1010">Indian</w> <w lemma="mine" pos="n2" xml:id="A07495-035-a-1020">mines</w> <w lemma="and" pos="cc" xml:id="A07495-035-a-1030">and</w> <w lemma="Tagus" pos="n1-nn" xml:id="A07495-035-a-1040" rendition="#hi">Tagus</w> <w lemma="glister" pos="vvg" xml:id="A07495-035-a-1050">glistering</w> <w lemma="oar" pos="n1" xml:id="A07495-035-a-1060" reg="oar">oare</w> </l> <l xml:id="A07495-e119360"> <w lemma="to" pos="acp-p" xml:id="A07495-035-a-1070">To</w> <w lemma="this" pos="d" xml:id="A07495-035-a-1080">this</w> <w lemma="bequest" pos="n1" xml:id="A07495-035-a-1090">bequest</w> <w lemma="be" pos="vvd" xml:id="A07495-035-a-1100">were</w> <w lemma="unto" pos="acp-p" xml:id="A07495-035-a-1110" reg="unto">vnto</w> <w lemma="i" pos="pno" xml:id="A07495-035-a-1120">me</w> <w lemma="but" pos="acp-av" xml:id="A07495-035-a-1130">but</w> <w lemma="poor" pos="j" xml:id="A07495-035-a-1140" reg="poor">poore</w> <pc xml:id="A07495-035-a-1150" unit="sentence">.</pc> </l> </sp> <sp xml:id="A07495-e119370" who="A07495-glister"> <speaker> <w lemma="Doct." pos="n-ab" xml:id="A07495-035-a-1160">Doct.</w> <w lemma="Gli." pos="n-ab" xml:id="A07495-035-a-1170">Gli.</w> <pc xml:id="A07495-035-a-1180" unit="sentence"/> </speaker> <p xml:id="A07495-e119380"> <w lemma="what" pos="uh" xml:id="A07495-035-a-1190">What!</w> <w lemma="Gerardine" pos="n1-nn" xml:id="A07495-035-a-1200" rendition="#hi">Gerardine</w> <pc xml:id="A07495-035-a-1210" rendition="#hi">,</pc> <w lemma="dry-fat" pos="n1" xml:id="A07495-035-a-1220" rendition="#hi" reg="dry-fat">Dryfat</w> <w lemma="and" pos="cc" xml:id="A07495-035-a-1230">and</w> <w lemma="club" pos="n1" xml:id="A07495-035-a-1240" rendition="#hi">Club</w> <pc xml:id="A07495-035-a-1250" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e119390" who="A07495-dryfat"> <speaker> <w lemma="Dry." pos="n-ab" xml:id="A07495-035-a-1260">Dry.</w> <pc xml:id="A07495-035-a-1270" unit="sentence"/> </speaker> <p xml:id="A07495-e119400"> <w lemma="the" pos="d" xml:id="A07495-035-a-1280">The</w> <w lemma="very" pos="j" xml:id="A07495-035-a-1290">very</w> <w lemma="same" pos="d" xml:id="A07495-035-a-1300">same</w> <pc xml:id="A07495-035-a-1310">:</pc> <w lemma="you" pos="pn" xml:id="A07495-035-a-1320">your</w> <w lemma="be" pos="vvb" xml:id="A07495-035-a-1330">are</w> <w lemma="welcome" pos="j" xml:id="A07495-035-a-1340">welcome</w> <w lemma="to" pos="acp-p" xml:id="A07495-035-a-1350">to</w> <w lemma="our" pos="po" xml:id="A07495-035-a-1360">our</w> <w lemma="club" pos="n1" xml:id="A07495-035-a-1370">Club</w> <w lemma="law" pos="n1" xml:id="A07495-035-a-1380" reg="Law">Lawe</w> <pc xml:id="A07495-035-a-1390" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e119410" who="A07495-club"> <speaker> <w lemma="Club." pos="n-ab" xml:id="A07495-035-a-1400">Club.</w> <pc xml:id="A07495-035-a-1410" unit="sentence"/> </speaker> <p xml:id="A07495-e119420"> <w lemma="the" pos="d" xml:id="A07495-035-a-1420">The</w> <w lemma="very" pos="j" xml:id="A07495-035-a-1430">very</w> <w lemma="same" pos="d" xml:id="A07495-035-a-1440">same</w> <pc xml:id="A07495-035-a-1450">:</pc> <w lemma="you" pos="pn" xml:id="A07495-035-a-1460">your</w> <w lemma="be" pos="vvb" xml:id="A07495-035-a-1470">are</w> <w lemma="welcome" pos="j" xml:id="A07495-035-a-1480">welcome</w> <w lemma="to" pos="acp-p" xml:id="A07495-035-a-1490">to</w> <w lemma="our" pos="po" xml:id="A07495-035-a-1500">our</w> <w lemma="club" pos="n1" xml:id="A07495-035-a-1510">Club</w> <w lemma="law" pos="n1" xml:id="A07495-035-a-1520" reg="Law">Lawe</w> <pc xml:id="A07495-035-a-1530" unit="sentence">?</pc> </p> </sp> <sp xml:id="A07495-e119430" who="A07495-gerardine"> <speaker> <w lemma="Ger." pos="n-ab" xml:id="A07495-035-a-1540">Ger.</w> <pc xml:id="A07495-035-a-1550" unit="sentence"/> </speaker> <l xml:id="A07495-e119440"> <w lemma="cease" pos="vvb" xml:id="A07495-035-a-1560">Cease</w> <w lemma="admiration" pos="n1" xml:id="A07495-035-a-1570">admiration</w> <w lemma="here" pos="av" xml:id="A07495-035-a-1580">here</w> <pc xml:id="A07495-035-a-1590">!</pc> <w lemma="what" pos="crq-q" xml:id="A07495-035-a-1600">what</w> <w lemma="doubt" pos="n1" xml:id="A07495-035-a-1610">doubt</w> <w lemma="remain" pos="vvz" xml:id="A07495-035-a-1620" reg="remains">remaynes</w> </l> <l xml:id="A07495-e119450"> <w lemma="i" pos="pns" xml:id="A07495-035-a-1630" reg="I" type="contract1">I</w> <w xml:id="A07495-035-a-1630c" type="contract2" lemma="will" pos="vmb" reg="'ll" join="left">le</w> <w lemma="satisfy" pos="vvi" xml:id="A07495-035-a-1640" reg="satisfy">satisfie</w> <w lemma="at" pos="acp-p" xml:id="A07495-035-a-1650">at</w> <w lemma="full" pos="j" xml:id="A07495-035-a-1660">full</w> <pc xml:id="A07495-035-a-1670">,</pc> <w lemma="now" pos="av" xml:id="A07495-035-a-1680">now</w> <w lemma="join" pos="vvb" xml:id="A07495-035-a-1690" reg="join">ioyne</w> <w lemma="with" pos="acp-p" xml:id="A07495-035-a-1700">with</w> <w lemma="i" pos="pno" xml:id="A07495-035-a-1710">me</w> <pc xml:id="A07495-035-a-1720">,</pc> </l> <l xml:id="A07495-e119460"> <w lemma="for" pos="acp-cs" xml:id="A07495-035-a-1730">For</w> <w lemma="approbation" pos="n1" xml:id="A07495-035-a-1740">approbation</w> <w lemma="of" pos="acp-p" xml:id="A07495-035-a-1750">of</w> <w lemma="our" pos="po" xml:id="A07495-035-a-1760">our</w> <w lemma="family" pos="n1" xml:id="A07495-035-a-1770" reg="Family">Famylie</w> <pc xml:id="A07495-035-a-1780" unit="sentence">.</pc> </l> </sp> </div> </div> <div type="epilogue" xml:id="A07495-e119470"> <head> <w lemma="EPILOGUS" pos="fw-la" xml:id="A07495-035-a-1790" reg="epilogus">EPILOGVS</w> <pc xml:id="A07495-035-a-1800" unit="sentence">.</pc> </head> <l xml:id="A07495-e119480"> <w lemma="gentle" pos="n2_j" xml:id="A07495-035-a-1810">Gentles</w> <w lemma="who" pos="crq-qg" xml:id="A07495-035-a-1820">whose</w> <w lemma="favour" pos="n1" xml:id="A07495-035-a-1830" reg="favour">fauor</w> <w lemma="have" pos="vvb" xml:id="A07495-035-a-1840" reg="have">haue</w> <w lemma="overspread" pos="vvn" xml:id="A07495-035-a-1850" reg="overspread">or'spread</w> <w lemma="this" pos="d" xml:id="A07495-035-a-1860">this</w> <w lemma="place" pos="n1" xml:id="A07495-035-a-1870">place</w> <pc xml:id="A07495-035-a-1880">,</pc> </l> <l xml:id="A07495-e119490"> <w lemma="and" pos="cc" xml:id="A07495-035-a-1890">And</w> <w lemma="shed" pos="vvi" xml:id="A07495-035-a-1900">shed</w> <w lemma="the" pos="d" xml:id="A07495-035-a-1910">the</w> <w lemma="real" pos="j" xml:id="A07495-035-a-1920" reg="real">reall</w> <w lemma="influence" pos="n1" xml:id="A07495-035-a-1930">influence</w> <w lemma="of" pos="acp-p" xml:id="A07495-035-a-1940">of</w> <w lemma="grace" pos="n1" xml:id="A07495-035-a-1950">grace</w> </l> <l xml:id="A07495-e119500"> <w lemma="on" pos="acp-p" xml:id="A07495-035-a-1960">On</w> <w lemma="harmless" pos="j" xml:id="A07495-035-a-1970" reg="harmless">harmlesse</w> <w lemma="mirth" pos="n1" xml:id="A07495-035-a-1980" reg="mirth">myrth</w> <pc xml:id="A07495-035-a-1990">.</pc> <w lemma="we" pos="pns" xml:id="A07495-035-a-2000">we</w> <w lemma="thank" pos="vvb" xml:id="A07495-035-a-2010" reg="thank">thanke</w> <w lemma="you" pos="pn" xml:id="A07495-035-a-2020">you</w> <pc xml:id="A07495-035-a-2030">,</pc> <w lemma="for" pos="acp-p" xml:id="A07495-035-a-2040">for</w> <w lemma="our" pos="po" xml:id="A07495-035-a-2050">our</w> <w lemma="hope" pos="n1" xml:id="A07495-035-a-2060">hope</w> </l> <l xml:id="A07495-e119510"> <w lemma="attract" pos="vvz" xml:id="A07495-035-a-2070" reg="Attracts">Atracts</w> <w lemma="such" pos="d" xml:id="A07495-035-a-2080">such</w> <w lemma="vigour" pos="n1" xml:id="A07495-035-a-2090" reg="vigour">vigor</w> <w lemma="and" pos="cc" xml:id="A07495-035-a-2100">and</w> <w lemma="unmeasured" pos="j" xml:id="A07495-035-a-2110" reg="unmeasured">vnmeasur'd</w> <w lemma="scope" pos="n1" xml:id="A07495-035-a-2120">scope</w> </l> <l xml:id="A07495-e119520"> <w lemma="from" pos="acp-p" xml:id="A07495-035-a-2130">From</w> <w lemma="the" pos="d" xml:id="A07495-035-a-2140">the</w> <w lemma="reflect" pos="j_vg" xml:id="A07495-035-a-2150">reflecting</w> <w lemma="splendour" pos="n1" xml:id="A07495-035-a-2160" reg="splendour">splendor</w> <w lemma="of" pos="acp-p" xml:id="A07495-035-a-2170">of</w> <w lemma="your" pos="po" xml:id="A07495-035-a-2180">your</w> <w lemma="eye" pos="n2" xml:id="A07495-035-a-2190">eyes</w> <pc xml:id="A07495-035-a-2200">,</pc> </l> <l xml:id="A07495-e119530"> <w lemma="that" pos="cs" xml:id="A07495-035-a-2210">That</w> <w lemma="grace" pos="n1" xml:id="A07495-035-a-2220">grace</w> <w lemma="presume" pos="vvd" xml:id="A07495-035-a-2230" reg="presumed">presumd</w> <pc xml:id="A07495-035-a-2240">,</pc> <w lemma="fear" pos="vvb" xml:id="A07495-035-a-2250" reg="fear">feare</w> <w lemma="in" pos="acp-p" xml:id="A07495-035-a-2260">in</w> <w lemma="oblivion" pos="n1" xml:id="A07495-035-a-2270" reg="oblivion">obliuion</w> <w lemma="die" pos="vvz" xml:id="A07495-035-a-2280">dies</w> <pc xml:id="A07495-035-a-2290" unit="sentence">.</pc> </l> <l xml:id="A07495-e119540"> <w lemma="your" pos="po" xml:id="A07495-035-a-2300">Your</w> <w lemma="judgement" pos="n1" xml:id="A07495-035-a-2310" reg="judgement">iudgement</w> <w lemma="as" pos="acp-cs" xml:id="A07495-035-a-2320">as</w> <w lemma="it" pos="pn" xml:id="A07495-035-a-2330">it</w> <w lemma="be" pos="vvz" xml:id="A07495-035-a-2340">is</w> <w lemma="the" pos="d" xml:id="A07495-035-a-2350">the</w> <w lemma="touch" pos="n1" xml:id="A07495-035-a-2360">Touch</w> <w lemma="and" pos="cc" xml:id="A07495-035-a-2370">and</w> <w lemma="tryer" pos="n1" xml:id="A07495-035-a-2380">Tryer</w> </l> <l xml:id="A07495-e119550"> <w lemma="of" pos="acp-p" xml:id="A07495-035-a-2390">Of</w> <w lemma="good" pos="j" xml:id="A07495-035-a-2400">good</w> <w lemma="from" pos="acp-p" xml:id="A07495-035-a-2410">from</w> <w lemma="bad" pos="j" xml:id="A07495-035-a-2420">bad</w> <pc xml:id="A07495-035-a-2430">,</pc> <w lemma="so" pos="av" xml:id="A07495-035-a-2440">so</w> <w lemma="from" pos="acp-p" xml:id="A07495-035-a-2450">from</w> <w lemma="your" pos="po" xml:id="A07495-035-a-2460">your</w> <w lemma="heart" pos="n2" xml:id="A07495-035-a-2470" reg="hearts">harts</w> <w lemma="come" pos="vvz" xml:id="A07495-035-a-2480">comes</w> <w lemma="fire" pos="n1" xml:id="A07495-035-a-2490" reg="fire">fier</w> <pc xml:id="A07495-035-a-2500">,</pc> </l> <l xml:id="A07495-e119560"> <w lemma="that" pos="cs" xml:id="A07495-035-a-2510">That</w> <w lemma="give" pos="vvz" xml:id="A07495-035-a-2520" reg="gives">giues</w> <w lemma="both" pos="d" xml:id="A07495-035-a-2530">both</w> <w lemma="ardour" pos="n1" xml:id="A07495-035-a-2540" reg="ardour">ardor</w> <w lemma="to" pos="acp-p" xml:id="A07495-035-a-2550">to</w> <w lemma="the" pos="d" xml:id="A07495-035-a-2560">the</w> <w lemma="wit" pos="n1" xml:id="A07495-035-a-2570">wit</w> <w lemma="refine" pos="j_vn" xml:id="A07495-035-a-2580" reg="refined">refin'd</w> <pc xml:id="A07495-035-a-2590">,</pc> </l> <l xml:id="A07495-e119570"> <w lemma="and" pos="cc" xml:id="A07495-035-a-2600">And</w> <w lemma="sweetness" pos="n1" xml:id="A07495-035-a-2610" reg="sweetness">sweetnesse</w> <w lemma="the" 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facilitating access to the source text. A five-digit number preceded by 'A' or 'B' represents an EEBO-TCP filenumber. A notation like "6-b-2890" means "look for EEBO page image 6 of that text, word 289 on the right side of the double-page image." That reference is followed by the corrupt reading. A black dot stands for an unidentified letter, a black square for an unidentified punctuation mark, a diamond for a missing word, and the ellipsis for a short span of undefined length. The corrected reading is displayed as a keyword in context.</p> <note target="A07495-002-a-3100" xml:id="A07495-2-a-3100-n"> <label>A07495-002-a-3100</label> <sic>�</sic> <seg>Impartiall hearing fits iudicious spirits</seg> <corr>,</corr> <seg>Nor let the fruit of many an hower fall</seg> </note> <note target="A07495-003-b-0970" xml:id="A07495-3-b-0970-n"> <label>A07495-003-b-0970</label> <sic>�arted</sic> <seg>The walls are the more stony</seg> <corr>harted</corr> <seg>then ,</seg> </note> <note target="A07495-003-b-2450" xml:id="A07495-3-b-2450-n"> <label>A07495-003-b-2450</label> <sic>Who'es</sic> <seg/> <corr>Who 'es</corr> <seg>that protestes so fast ?</seg> </note> <note target="A07495-004-a-2500" xml:id="A07495-4-a-2500-n"> <label>A07495-004-a-2500</label> <sic>�</sic> <seg>Exit Maria</seg> <corr>.</corr> <seg/> </note> <note target="A07495-004-b-0730" xml:id="A07495-4-b-0730-n"> <label>A07495-004-b-0730</label> <sic>saift</sic> <seg>retaine affection ; Thou wilt to morrow thou</seg> <corr>saist</corr> <seg>be gone , if thou wilt know the worst of</seg> </note> <note target="A07495-006-a-1460" xml:id="A07495-6-a-1460-n"> <label>A07495-006-a-1460</label> <sic>Dry</sic> <seg/> <corr>Dry.</corr> <seg>.</seg> </note> <note target="A07495-006-a-1470" xml:id="A07495-6-a-1470-n"> <label>A07495-006-a-1470</label> <sic>�</sic> <seg>Dry</seg> <corr>.</corr> <seg/> </note> <note target="A07495-006-b-3470" xml:id="A07495-6-b-3470-n"> <label>A07495-006-b-3470</label> <sic>�</sic> <seg>Mast. Purge</seg> <corr>.</corr> <seg/> </note> <note target="A07495-009-a-3710" xml:id="A07495-9-a-3710-n"> <label>A07495-009-a-3710</label> <sic>Ma</sic> <seg/> <corr>Ma.</corr> <seg>.</seg> </note> <note target="A07495-009-a-3720" xml:id="A07495-9-a-3720-n"> <label>A07495-009-a-3720</label> <sic>�</sic> <seg>Ma</seg> <corr>.</corr> <seg/> </note> <note target="A07495-009-b-1020" xml:id="A07495-9-b-1020-n"> <label>A07495-009-b-1020</label> <sic>�iding</sic> <seg>haue a good paire of legs , he neuer leaues</seg> <corr>riding</corr> <seg>the ring , till he has quite mar'd the proportion</seg> </note> <note target="A07495-009-b-1450" xml:id="A07495-9-b-1450-n"> <label>A07495-009-b-1450</label> <sic>Calu�s</sic> <seg>Arte , and supply themselues with quilted</seg> <corr>Calues</corr> <seg>, which oftentimes in Reuelling fall about</seg> </note> <note target="A07495-010-a-1290" xml:id="A07495-10-a-1290-n"> <label>A07495-010-a-1290</label> <sic>�</sic> <seg>, well done : and how does thy mistrisse</seg> <corr>.</corr> <seg>was she at the Family to day , � spit not</seg> </note> <note target="A07495-010-b-3700" xml:id="A07495-10-b-3700-n"> <label>A07495-010-b-3700</label> <sic>�</sic> <seg>vnto you ; after the receipt of a purgation</seg> <corr>.</corr> <seg>for then are their pores most open : but</seg> </note> <note target="A07495-011-b-3910" xml:id="A07495-11-b-3910-n"> <label>A07495-011-b-3910</label> <sic>�</sic> <seg>for three dayes , so my Spirit resolues me</seg> <corr>:</corr> <seg>Now sir , by my Art , at that very houre</seg> </note> <note target="A07495-013-b-2860" xml:id="A07495-13-b-2860-n"> <label>A07495-013-b-2860</label> <sic>�</sic> <seg>Tut words are wind</seg> <corr>:</corr> <seg>thought vnreduct to Art , Is but an Embrion</seg> </note> <note target="A07495-015-b-0030" xml:id="A07495-15-b-0030-n"> <label>A07495-015-b-0030</label> <sic>��ke</sic> <seg/> <corr>Take</corr> <seg>her councell sir , get a cullis to your</seg> </note> <note target="A07495-016-a-0100" xml:id="A07495-16-a-0100-n"> <label>A07495-016-a-0100</label> <sic>���</sic> <seg>substance I may compare with you : y'are aboue</seg> <corr>fish</corr> <seg>or flesh mistrisse , and thers your boast</seg> </note> <note target="A07495-016-a-0110" xml:id="A07495-16-a-0110-n"> <label>A07495-016-a-0110</label> <sic>���</sic> <seg>I may compare with you : y'are aboue fish</seg> <corr>or</corr> <seg>flesh mistrisse , and thers your boast ,</seg> </note> <note target="A07495-018-a-3810" xml:id="A07495-18-a-3810-n"> <label>A07495-018-a-3810</label> <sic>�</sic> <seg>A plague vpon him for a Glister</seg> <corr>.</corr> <seg>he has giuen our loues a suppositar with</seg> </note> <note target="A07495-020-a-2200" xml:id="A07495-20-a-2200-n"> <label>A07495-020-a-2200</label> <sic>wifelie</sic> <seg>art a foole , In that my husband spake as</seg> <corr>wisely</corr> <seg>as if the maister of his company had spoke</seg> </note> <note target="A07495-020-a-2300" xml:id="A07495-20-a-2300-n"> <label>A07495-020-a-2300</label> <sic>�</sic> <seg>as if the maister of his company had spoke</seg> <corr>,</corr> <seg>hee knowes Doctors haue receites for women</seg> </note> <note target="A07495-022-a-2160" xml:id="A07495-22-a-2160-n"> <label>A07495-022-a-2160</label> <sic>fi�st</sic> <seg>and acts were squard and leueld with the</seg> <corr>first</corr> <seg>celsitude of her creation :</seg> </note> <note target="A07495-022-a-2410" xml:id="A07495-22-a-2410-n"> <label>A07495-022-a-2410</label> <sic>�</sic> <seg>repercussiue Sun , Giues light and splendor</seg> <corr>.</corr> <seg>whose starlike eyes Attract more gazar loues</seg> </note> <note target="A07495-022-a-3840" xml:id="A07495-22-a-3840-n"> <label>A07495-022-a-3840</label> <sic>obseru � d</sic> <seg>knowledge neuer failes : what ? haue not I</seg> <corr>obseru'd</corr> <seg>the rising and falling of the bloud , the</seg> </note> <note target="A07495-023-b-3650" xml:id="A07495-23-b-3650-n"> <label>A07495-023-b-3650</label> <sic>wo�ke</sic> <seg>towardes here J am out of doubt , this is his</seg> <corr>worke</corr> <seg>. You are an Arrant Strumpet , Incest ,</seg> </note> <note target="A07495-024-b-0690" xml:id="A07495-24-b-0690-n"> <label>A07495-024-b-0690</label> <sic>a crostick</sic> <seg>Agreed , but what melancholie sir with</seg> <corr>acrostick</corr> <seg>armes now comes from the Family</seg> </note> <note target="A07495-027-b-0820" xml:id="A07495-27-b-0820-n"> <label>A07495-027-b-0820</label> <sic>�</sic> <seg>Glister , thers help requird in grafting</seg> <corr>,</corr> <seg>and how happily we come to tender our seruice</seg> </note> <note target="A07495-027-b-2540" xml:id="A07495-27-b-2540-n"> <label>A07495-027-b-2540</label> <sic>salne</sic> <seg>master Lipsalue , I am not the first that has</seg> <corr>falne</corr> <seg>vnder that ensigne : thers no complexion</seg> </note> <note target="A07495-029-a-0080" xml:id="A07495-29-a-0080-n"> <label>A07495-029-a-0080</label> <sic>�</sic> <seg>sympathy Doth shew , heauens modell in mortality</seg> <corr>.</corr> <seg/> </note> <note target="A07495-030-a-1120" xml:id="A07495-30-a-1120-n"> <label>A07495-030-a-1120</label> <sic>ee'now</sic> <seg>the club law ; so that ( as Club saide well</seg> <corr>ee' now</corr> <seg>) our knauery is as neere allied , as</seg> </note> <note target="A07495-030-b-3260" xml:id="A07495-30-b-3260-n"> <label>A07495-030-b-3260</label> <sic>a, re</sic> <seg>Very good</seg> <corr>are</corr> <seg>they cited in the quorum nomina ?</seg> </note> <note target="A07495-031-b-3660" xml:id="A07495-31-b-3660-n"> <label>A07495-031-b-3660</label> <sic>nothlng</sic> <seg>Castigation ) this club I say ( they seeming</seg> <corr>nothing</corr> <seg>lesse then men by their forepart ) will</seg> </note> <note target="A07495-035-a-1850" xml:id="A07495-35-a-1850-n"> <label>A07495-035-a-1850</label> <sic>or ' spread</sic> <seg>Gentles whose fauor haue</seg> <corr>or'spread</corr> <seg>this place , And shed the reall influence</seg> </note> <note target="A07495-035-a-1990" xml:id="A07495-35-a-1990-n"> <label>A07495-035-a-1990</label> <sic>�</sic> <seg>reall influence of grace On harmlesse myrth</seg> <corr>.</corr> <seg>we thanke you , for our hope Atracts such</seg> </note> </div> </back> </text> </TEI> 
A57980	----	A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ... Rutherford, Samuel, 1600?-1661. 1648 Approx. 1760 KB of XML-encoded text transcribed from 316 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2004-11 (EEBO-TCP Phase 1). A57980 Wing R2394 ESTC R22462 12488821 ocm 12488821 62327 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A57980) Transcribed from: (Early English Books Online ; image set 62327) Images scanned from microfilm: (Early English books, 1641-1700 ; 290:12) A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ... Rutherford, Samuel, 1600?-1661. [48], 354 [i.e. 344], 239 p. Printed by J.D. & R.I. for Andrew Crooke, and are to be sold at his shop ..., London : 1648. Errata: p. [48]. Reproduction of original in Harvard University Libraries. Marginal notes. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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OPENING The secrets of Familisme and Antinomianisme in the Antichristian Doctrine of John Saltmarsh , and Will. Del , the present Preachers of the Army now in England , and of Robert Town , Tob. Crisp , H. Denne , Eaton , and others . In which is revealed the rise and spring of Antinomians , Familists , Libertines , Swenck-feldians , Enthysiasts , &c. The minde of Luther a most professed opposer of Antinomians , is cleared , and diverse considerable points of the Law and the Gospel , of the Spirit and Letter , of the two Covenants , of the nature of free grace , exercise under temptations , mortification , justification , sanctification , are discovered . In Two PARTS . By SAMUEL RUTHERFURD Professor of Divinity in the University of St. Andrews in Scotland . Every spirit that confesseth not Jesus Christ is come in the flesh , is not of God , and this is the ( Spirit ) of the Antichrist , 1 Joh. 4.3 . For there shall arise false Christs , and false prophets , and shall shew great signes and wonders , insomuch that ( if it were possible ) they should deceive the very Elect. Matth. 24.24 . LONDON , Printed by J. D. & R. I. for Andrew Crooke , and are to be sold at his shop at the Green-Dragon in Pauls Church-yard . 1648. A brotherly and free Epistle to the patrons and friends of pretended Liberty of Conscience . IT is a question not easily determined whether the Church of Christ suffer more by brethren , her mothers sonnes Edom within , or by strangers , Babel without her walls : It is undeniable that thousands of godly people are carried away to Familisme , Antinomianisme and love to follow strangers because people are floods and seas , and teachers sit upon the waters as faire or stormy and rough winds ; I have been long silent , but when I did see not long agoe priviledges of state , if in a feather violated must be judged bloody and unexpiable by sacrifice , or any way else , and heresies , fundamentall blasphemies , foule inventions of men , are thought to be zealous errors , godly phancies , things of the minde not to be spoken against , except M. Tho. Edwards , or any other who out of zeale to God , cry against the New alter , would be charged to sinne against the Holy Ghost , therefore I dare not but give a Testimony for the truth . Silence may be a washing of the hands with Pilate , saying , I am innocent of the blood of lost souls , but it washeth away the guilt with waters of inke and blood . And except my heart deceive me , give me leave to borrow an expression of Job , If I lift up my hand , or a bloody pen against the truly godly , or have a pick at holinesse , Let mine arm fall from my shoulder blade , and mine arme be broken from the bone . I am not to oyle any mans head who hath beene exorbitant in his superpluses or overlashings against personall infirmities of the true godly , as if godly and elect men , and elect Angels were termes reciprocall ( I would the Antinomians had not byassed too many with such an opinion ) for Judas the Traitor , for ought we read , was orthodox in point of doctrine , and Peter not so in playing Sathans part to disswade Christ from suffering , and in complying with the masters of out-dated ceremonies , nor should cummin and mint devide us , though there may be a little pearle of truth in these , and I would not willingly side against lower and under-ground truths , that Christ will owne , though little and small . But sure it is not Christian , but Asses patience , to open the bosome and the heart to lodge Familists , Antinomians , Arminians , Arrians , and what not under the notion of the godly party , and to send to hell others sometime judged the godly party , because of two innocent and harmelesse relations of Scottish and Presbyteriall : As touching the former M. Henry Burton is pleased to call the Scots the vilest of men , and if I mistake him not b partakers with murtherers , with rebells , with Traitors , Incendiaries , underminers of Parliament and City , that they may reigne , whose violent and fraudulent practises proclaime them to be not friends , but such as in whom to put the least confidence , is to trust in the reed of Egypt , whereon if a man lean , it will pierce him through And c speaking of the Generall Assembly of the Kirke of Scotland , he saith , Thus in reference to the spirituality or the Church there seemes to be set up in their Nationall Assembly the like Supremacie , which the Pope himselfe claimeth over Kings , States , Kingdomes , Common-wealths , and M. Rutherfurd in his government of the Church of Scotland tells us that though none in this Grand Assembly have decisive voices , save only Commissioners , yet the acts of the Assembly oblige all the absents not present in all their members , and that because , what is by these Commissioners determined and concluded is matter necessary and agreeable to Gods word , as being no lesse infallible then those decisions of the Apostles , Act. 15. — And whosoever shall not conforme in all things to the constitutions of that Generall Kirke Assembly , when once the horne is blowne , then ipso facto imprisonment , confiscation of Goods , banishment , and what not ? — What ? to set up in the Church an Oracle of infallibility and such a Suprema●ie , as no true bred English Christian can interpret for other then Antichristian Tyranny — and thereby shall our fundamentall Laws , priviledges , and power of Parliaments , liberties , and freedome of all true bred English subjects be brought under perpetuall bondage — worse then that either of Egipt or Babylon . But that we may speak for our selves . I answer to all these , in the following considerations , without recrimination . 1. If any truths of Christ because holden by the Church of Scotland leave off to be truth then shall we say , these that by divine providence ( which casts a measuring line of acres and lands to every Nation ) have obtained the warmer side of the Sunne in South Britaine , and a fatter soile have the more excellent Christ , as if Gods grew in gardens , as they said they did in Egypt . But as Religion should not weare the shape , fashions & hew of men , so sure England and Scotland differ non specie & natura sed accidentibus meris , a little vicinity to , or distance from the Sunne is a poore difference , when we come up to our fathers house the higher Jerusalem ( which hee who bringeth many children to glory , I pray , and hope shall doe ) I trust we shall not stand in a vicinity to , or a distance from his face who sits on the throne and the Lamb , as English and Scotish , and though Scotland be resembled to Egipt , as M. Burton sayes , we have not peirced through our brethren , but are the causes under God farre more now , why M. Burton and our brethren breath in English aire , then when we came first into this land , for M. Burton said himselfe , to some of our number then , we was then the Kingdome of Judah , helping the Ten tribes their brethren against the Taskmasters of Egipt , and spoylers of Babylon , and our Generall Assembly in Scotland was then beautifull as Tirzah , comely as Jerusalem , terrible as an army with banners . But now the tables are so far turned ▪ that our Generall Assembly is a Papall throne above Kings and Kesars , and we our selves are worse then Egipt or Babylon . Doth a fountaine send forth at the same place sweet water and bitter ? My brethren , these things ought not so to be . But what although Scotland be Egipt and Assyria , Esaias saith , ch . 19.18 . And in that day shall five Cities in the land of Egipt speake the language of Canaan and sweare by the Lord of hoasts . And though we be Assyria ( as M. Burton the title page saith ) we like that better of the same Prophet , v. 24. In that day shall Israel bee the third with Egipt , and with Assyria , even a blessing in the midst of the land , whom the Lord of hoasts shall blesse , saying , blessed be Egipt my people , and Assyria the worke of my hands . But I am afraid ▪ that Familists , Antinomians , Arminians , Socinians , whom M. Burton calleth the Saints , shall not be found the onely true Israel of God. 2. Wee passe not to bee judged the vilest of men by M. Burton , or partakers with murtherers , with rebells , with Traitors , Incendiaries , underminers of the English Parliament , Antichristian and Papall Tyranizers over the bodies , estates , consciences of the free borne English , under the notion of Presbyterians . For 1. M. Burton is but a man , and speaketh thus from the flesh , and hath three times changed his minde or profession touching Church-government and other points of tollerating Arminians , Socinians , and the like against which he gave a testimony in his Apologie and other writings , hee that changeth thrice , may change four times and ten times . But if we should stand or fall by the Testimony of men , I should rather name Apostolicke Calvin , renowned Beza , godly and learned Cartwright , Propheticall Brightman , with other worthies , M. Dod , M. Hildersam , M. Dearing , M. Greenham , M. Perkins , M. Baynes , M. Pemble , D. Ammes , D. Sybs , D. Preston . I speake not of many eminent lights in Scotland , who now shine in another firmament , of M. Knox , M. Bruce , M. Welch , and many the like worthies , if these who are asleepe in the Lord , were now living , they would deny you , and your Independencie , and seperation , your Schismes ▪ Atheisticall and Epicurean tenets of toleration of all Sects , Religions , false wayes , your Antinomians , Familists , Socinians , Arminians , Arrians , Antitrinitarians , Antiscripturians , Seekers , Anabaptists ; all which I cannot but judge to bee yours , because you are so farre from writing against them , or denying them , that in your bookes , to write against them , is to persecute the Saints of the most high , few or not any of your way wrote ever one jot against them . But you spend all the blood and gall of your pen on Presbyterians , on the Scots , the City of London , the Assembly of Divines , on Sion Colledge , as against Egipt , Assyria , Babylon , Antichrist , tyrans over the conscience , persecuters of the Saints , such as would inslave England . You plead for a toleration to them all , they are the Saints , the godly party , the only Anointed ones . I deny not but many carnall men may , and doe crowd in amongst Presbyterians , but are they owned by them ? plead they for them ? doe they booke them in their accounts as the godly party ? But the Presbyterians spread a thousand lies of them : yea to say no more of them then what their Printed books speak , which were never disclaimed by them . They cannot be lyes when the Authors and Patrons who plead for toleration to them , are not only silent , but reply and duply in Presse and Pulpit for the vindication of their innocency . But if Antitoleration may goe pari passu equall foot and pace with Antinomisme , Arminianisme and Socinianianisme , and such like heresies , and false wayes as consistent with godlinesse and Saintship ; why should Presbyterians be blotted out of the Kalender of Saints ? and ought yee not also to restore them with the spirit of meeknesse ? to oppresse , imprison , fine and confine them , to decourt them out of places , judicatures , offices , societies , is no persecution , why should devouring pennes be sharped and inked with gall and venome of Aspes against them only as Antichristian , Popish , Tyrannicall , prophane , bloody-persecuters , the sonnes of Pope and Prelate ? you are more debters to them for your lives , free-holds , estates , victories , free sitting Parliaments , peace , plenty , freedome from grievous Taskmasters of Egipt , ceremonies , wil-worship and other toyes , which the godliest rather tolerated then approved , then to any sects in England . Your Antinomians , Familists , Socinians , Antiscripturists , the Gedeons , and Saviours of the land of whom the maids in their dance sing , they have slaine their thousands , and their tenne thousands , when both Kingdomes were in the post way toward Babylon were as men buried , and in the congregation of the dead , and as still as salt , we heard nothing then , not one sound , nor the least still whisper of the warres of the Lambe , of a two edged sword in the hands of the Saints . M. Del then to some purpose , as a man in the streets might have said of men of these times , what he most un●ustly and calumniously saith of the Reverent Assembly of Divines , if they approve not his Familisme . They are the enemies of the truth of Christ , and ( he hopes ) the last prop of Antichrist in the Kingdome . This is the bloodiest tongue-persecution ever I read of , to lay such a charge on men godlier then himselfe , because they cannot , and dare not command their conscience to come up to the new light of H. Nicholas , and such blasphemers : yea at that time there were faint and cold counsells and incouragements given to their brethren for the prosecuting the innocent and harmelesse defensive warres of the Lambe , Gideons sword was then among all the sects of England no better then an oaten reed ; not one sect then durst face the field against the Antichrist , they were like silly Doves and fainting Does , if I may have leave in humility to say it , desiring that Christ lose not , when Instruments gaine , motions owe much to the first moover . And posterity will know to the second comming of Christ , from whence came the first stirring of the wheeles of Christs Chariot in Britaine , and who first founded the retreat to returne backe againe from Babylon . Partiall and lying stories cannot prevaile against a truth knowne to all the Christian world ; Europe and the Sunne are witnesses of lyes , and partiall reports made on the contrary . The sects were innocent men of conveening of a free Parliament . Now the worst representation yee can put on our judgement of Antitolleration , is that we maintaine that opinion , not out of weaknesse and want of light as the Saints doe all their opinions , which you plead ought to be tollerated , but out of wickednesse , and that we would with high hand force upon the consciences of others our opinions , which is the most direfull persecution ever was heard of . But brethren , why doe yee breake windowes in our consciences to charge us with wickednesse , in our opinion of Antitoleration , and will have all your owne errors ( if they be errors ) to be vailed with meere weaknesse , measure out to us some scruples and graines of charity , if you would have pounds and talents of meeknesse , and forbearance , weighed out to your selves . You will not buy and take in with a little weight , and sell and give out with a great measure ? Double weights are abomination to the Lord. Give us but quarter measure , and charge us not with persecution , and slaughtering of the Saints , because we judge a toleration to all , even to such as will not come up to the unity of one faith , and confession thereof , that is , Socinians , Anabaptists , fleshly Familists & Antinomians , Arrians , Arminians , Antiscripturians , Enthusiasts , Seekers , and the like , to be right downe Atheisme , we conceive the godly Magistrate does not persecute the Saints , if he draw the sword against adulteries , murtherers , rapts , robberies , even in Saints , and we hope you , at least some of you are of the same minde with us : now spirituall whoredome , perverting of the right wayes of the Lord , Socinianisme , professed and taught to others , even in Saints , to us is worse and more deserves the sword then adulteries : for false teachers are evill doers , and so to be punished with the sword , Rom. 13.3 , 4. and called evill workers , Phil. 3.2 . such as rub the pest of their evill deeds upon others , and therefore not to be received into any Christian society , house , or Army , 2 Joh. 10. such as the Holy Ghost said , under the Kingdome of the Messiah when the Spirit was to bee powred on the family of David , and the fountaine opened , should bee thrust through , wounded and killed , because they prophesie lies in the name of the Lord , Zach. 13.1 , 2 , 3 , 4 , 5 , 6. c. 12.10 . all the godly thinke of Antitoleration as a truth of God , they are perswaded of in conscience must stand , when the hay and stubble of Liberty of conscience , Antinomianisme , and the like , shall be consumed with fire , so doe the godly in the Churches of N. England thinke with us : refute this opinion of ours , and of these whom you esteem to be Saint-murtherers with reasonings , and not railing , nicknaming us Antichristians , Babylonish Lords over the conscience , to shame us out of this opinion which is the truth of Christ with the odious and bloody charge of persecuters of the Saints , sonnes of Babel , Tyrants over the consciences of the godly ; this is the heaviest club-law on the conscience , and the saddest tongue-persecution we know , else the sharpe arrows of the mighty , and coals and firebrands of Juniper , with which M. Burtons writings are salted against his sometimes dear brethren the Presbyterians , the sometime Saviours and Redeemers of the oppressed and crush●d Saints , are not persecution , contrary to Psal 52.1 , 2 , 3 , 4. Ps. 120.2 , 3 , 4. Jobs friends persecuted him , Job . 19.20 . sure they lifted neither sword , nor speare against him ; whether our Brethren did counsell in private and publicke to send an Army against their brethren of Scotland to destroy them , who in the sincerity of their hearts did sacrifice their lives for their safety , peace , liberties , and Religion , or no , I leave to their owne consciences . As for the forcing of our opinions upon the consciences of any ; It is a calumny refuted by our practise , and whole deportment since wee came hither . Our witnesse is in heaven , it was not in our thoughts or intentions to obtrude by the sword and force of Armes , and Church-government at all on our brethren in England , but wee conceive that Master Burton , and the renowned Kingdome of England , are engaged by the oath of God to receive such a Government as is most agreeable to the word of God , and the example of the best reformed Churches , and are obliged sincerely , really , and constantly , through the grace of God to endeavour in their severall places and callings , the preservation of the Reformed Religion in the Church of Scotland , in doctrine , worship , discipline , and government against our common enemy . Now if M. Burton have sworne the covenant , he hath ingaged himselfe in the first Article thereof really , sincerely , and constantly , to endeavour in his calling the preservation of the like supremacy which the Pope himselfe claimeth over Kings , Princes , States , Kingdomes , commonweal●hs , the preservation of infallible Generall Assemblies on earth , of that spirit of Antichristian pride and tyranny , of Rebellion and Treason in lifting up a Papall throne above Kings and Kesars , above Kingdomes and Commonwealths , to the enslaving of the whole Nation ( of England ) in their soules , bodies , and estates , — whereby the fundamentall Laws , priviledges , and power of Parliaments , liberties , and freedome of all true bred English subjects , are brought under perpetuall bondage , worse then that either of Egipt or Babylon . Now I desire Burton to awake , and all our brethren of the way of Liberty of conscience in England , who I suppose have sworn the Covenant sincerely and really , if a Preacher of the Gospel , and Saints who preach , cry , print , that the government of the Church of Scotland , and of all the Reformed Churches , is Antichristian , Tyrannicall , rebellious , treasonable , destructive to the liberties , laws and freedome of the English subjects , worse then that of Egipt and Babylon , doe in their callings of preaching the Gospell professing the truth sincerely , really and constantly indeavour the preservation of the government and discipline of the Church of Scotland ? O but they doe endeavour its preservation onely in their callings against the common enemy . What is this , but they sweare to defend Antichrist in the Presbyterial government against Prelates , that is , against Antichrist in Prelacie , and yet blacke it as Antichristian : and how ? in your severall callings : now M. Burton and our brethrens calling is to preach and write for the truth , then must their calling bear them to preach and print to the Prelaticall party , and to Cavaliers , that the government of the Church of Scotland is lawfull , Apostolicke , and of Divine right , otherwise they cannot in their severall callings defend it against the common enemie , ( for it is not Pastors calling , nor I suppose , a lawfull calling in our brethrens minde to defend it with the sword ) and must the preaching and printing to Antinomians , Socinians , Arminians , to Saints hold forth an Antichristian , a worse then Egiptian and Babylonish government , exclame against it as undefendable , and yet defend it against the common enemy the Prelates ? But whether our Brethren did sweare the Covenant with a purpose to keep it or no ▪ and whether they have not endeavoured not to preserve but to destroy and extirpate the Reform●d Religion , doctrine , worship , discipline and government in Scotland , and persecuted us because we assert it , or if more can be done then the proposalls of the Army and the Parliament hitherto have done ( if they doe no more ) to promove all heresies and errors contrary to sound doctrine , wee must remit in silence to the only finall determination of the most High. They are stronger then we ; but I am confident the earth shall not cover the blood that is shed in Scotland , but it shall stand before the Lord against such of the Kingdome of England ( for many generations ) who ingaged their faithfull and well-minded brethren in a blinde cause to establish abominable Liberty of conscience , Familisme , Antinomianisme , Socinianisme , Prelacy , Popery , &c. And the righteous Judge of the world knowes wee never intended any such thing ; but we might have beleeved the words of King Charles , who told us they minded not Religion in that war. But now when we are wasted , ruined , dispeopled , we are not only forsaken by these ( whose safety , peace , religion and happinesse , we minded with losse of our owne lives ( I with many others dare appeale to the Sovereigne Judge of all the earth , in the sincerity of our hearts ) but almost utterly destroyed , yet divers of the Sectaries professe they had rather fight against the Scots as against Turkes . O Earth cover not our blood , arise O Judge of the world , and plead the cause of the oppressed , let all the Nations about , and the Reformed Churches , and all the generations not yet born , bear witnesse to this oppression and violence . For if such as did sweare the Covenant , which was the only thing that engaged us , had said ingenuously at that time , we sweare to endeavour the extirpation of Popery , Prelacie , Superstition , Heresie , Schisme , Prophanenes , and whatsoever shall be found to be contrary to sound doctrine — lest we partake in other mens sinne . But in the mean time wee purpose to plead , print , write , preach , and in our places endeavour both in Parliament , and out of it ; in the Assembly , and out of it ▪ in our Ministery and Christian walking for toleration and brotherly forbearance of Popery , Prelacie , Superstition , Heresie , seperation and gathering of Churches out of true Churches ; judging the Presbyterians of Scotland ( whom by the oath of God they are to defend ) the Schismatickes , and indulgence by Law and otherwise to be yeelded to Papists , Arminians , Socinians , Arrians , Familists , Antinomians , Seekers , Antiscripturists , Enthusiasts , &c. but none to Presbyterians at all : we should have blessed your right down ingenuity , yet have our Brethren really so sworne , and so practised . But ( saith Burton ) the Scots are the vilest of men , p. 17. partakers with murtherers , with rebels , with Traitors , Incendiaries , underminers of Parliament and City , &c. Words of butter and oil , soft and sweet , would sooner convince us , and arguments of iron and brasse , that are strong , hard , invincible , should more edifie and perswade . The truth is fire , but not passion ; Burton speakes fire , not alwayes truth . These are not the words of such as warre under the banner and colours of love , and fight the battells of the Lambe . Passion is a paper-wall to a weake cause : your Brethren stood once in your bookes for talents and pounds ; but now for halfpennies , consider where the change is , we was at that time the same you call Presbyterians now , and professed the same to you . Deare brethren , be humble and lowly to your old friends , bee not perjured for ill will to us , we shall mourne to God for that wicked revenge , the Covenant will pursue you , and God in it ▪ dally not with God , they shall all be broken and splitted upon the Covenant of God , who labour to destroy it . Now when you have the sword , the purse , the Army , the Parliament for you , insult not over your brethren . Quem dies vidit veniens superbum Hunc dies vidit fugiens jacentem — summisque negatum stare diu . He was but an Atheist and a mis-interpreter of providence who said , Victrix causa diis placuit , sed victa Catoni . Successe in an evill cause is not happinesse , beleeve it , Heresie when shee is heire to her mistresse , is a burden that the earth trembles under : yee know Heresies goeth with broad Peacocke wings through the Land , and takes in Townes and Castles , but they had good helpe from Presbyterians , their Antichristian brethren , as they like to call them . Sects are courted , multitudes take hold of the skirt of a sectary now adayes . But the Court is paved with glasse , and to you , all the faithfull Ministers of Christ are but Antichrists Priests . The white golden breathings of successe may blow you asleepe , but cannot secure you : your Brethren have beene low in Scotland for your cause ; I shall be satisfied without recrimination . The Scots are not the vilest of men , they are not partakers with murtherers : but I shall onely answer that I judge that in England the Lord hath many names , and a faire company that shall stand at the side of Christ as his conquesse in the day , when he shall render up the Kingdome to the Father , and that in that renowned Nation , there be men of all rankes , wise , valourous , generous , noble , heroick , faithfull , religious , gracious , learned . And I hope to reap more peace in naming England from the choisest part , then M. Burton can find comfort in his passion , in denominating the Scots or their Army from the worst and vilest part ; not to deny but there be too much wickednesse , and prophanenesse in both the Nation and Army : yet shall I desire all the Sects whom M. Burton and his brethren would have tolerated , to look at their brethren as men compassed with infirmities , and let these of such , as thus accuse them that are without sin , cast the first stone at them , which were a good way to try , if Antinomians would not arise and stone to death so many as they were able to master , alleadging God cannot see such violence and bloodshed to be sinne in them : also we professe , to be orthodox and a strong Presbyterian is but a poore old rotten Coach to carry men to heaven , there is more required of these who shall be heires of salvation , but this cannot justly impeach the Presbyterian way of Antichristianisme . And wherein is the Generall Assembly of Scotland Papall , and set up above Kings and Kesars , and may bring Presbyterians under a premunire ? Had M. Burton any arguments to make out this sad charge against his brethren , but the stollen and reprinted , not reasons , but railings of Prelates , and Oxford opposers of Reformation , and particularly out of a lying Treatise called Issachers burden , the father of which was the excommunicated Apostate Jo. Maxwel , sometimes pretended Bishop of Rosse ? for M. Burton hath nothing in this passionate Treatise of his own , but is an Echo in grammer and matter to Whitegift , Bancroft , to lying Spotswood , to the flattering time-serving Balaams , who to gratifie King James , and Bishop Laud , and these of the Prelaticall gang , objected the same with more nerves and blood against the Scottish-Geneva discipline , then M. Burton does . That booke of discipline was the Prelates eye-sore , and Mr. Burton must bring the weapons of his indignation out of the Armory of Babylon against Presbyterians . I love not to compare men with men ; only good Reader , pardon me to name that Apostolicke , heavenly , and Propheticall man of God , Mr. John Welch , a Pastor of our Church , who for this same very cause was first condemned to death , and then the mercy of King James changed the sentence to him and other six faithfull and heroicke witnesses of Christ , and Ministers of the Gospel , into banishment to death : this worthy servant of Christ preached everyday , & in France , in his Exile , converted many soules ; the King of France gave the same command concerning him , when the Town he preached in , was sacked and taken ( as the man of God foretold them publickly it should be razed , ) that the King of Babylon gave touching Jeremiah , doe him no harme , see well to him , his person , wife , children and servants ; from the godly witnesses of his life I have heard say , of every twenty foure houres , he gave eight to prayer , except when the publicke necessities of his calling did call him to preach , visit , exhort in season and out of season ; he spent many nights in prayer to God , interceding for the sufferers for Christ in Scotland , England , France ▪ when he was in prison and condemned , hee and his brethren as traitors , he hath these words as a full answer to the Prelaticall raylings against the meeting of a Generall Assembly at Aberdene , and all the Erastian party , and to M. H. Burtons present words , & his objecting of a poor premunire by the Laws of England against Christ Jesus his free Kingdome : Who am I that he should have called me , and made mee a Minister of the glad tydings of the Gospel of salvation , these sixteen yeares already , and now last of all to be a sufferer for his cause and Kingdome ? To witnesse that good confession , that Jesus Christ is the King of Saints , and that his Kirke is a most free Kingdome ; yea as free as any Kingdome under heaven , not only to convocate , hold and keep her meetings , Conventions and Assemblies , but also to judge of all her affaires in all her meetings and conventions amongst her members and subjects . These two points , first that Christ is the head of his Kirke ; secondly , that shee is free in her government from all other jurisdiction except Christs . These two points are the speciall cause of our imprisonment , being now condemned as traitors for the maintenance thereof ; we being waiting with joyfulnesse to give the last testimony of our blood in confirmation thereof , if it would please our God to be so favourable as to honour us with that dignity : yea I doe affirme that these two points above written , and all other things that belong to Christs Crowne , Scepter , and Kingdome , are not subject , nor cannot be , to any other Authority , but to his owne altogether , so that I would be most glad to be offered up upon the sacrifice of so glorious a truth . The guilt of our blood shall not only lye upon the Prince , but also upon our owne brethren , Bishops , Counsellers and Commissioners : It is they , even they , that have stirred up our Prince ( King James of great Britaine ) against us , we must therefore lay the blame and burden of our blood upon them , especially however the rest above written be also partakers with them of their sinnes . And as the rest of our brethren , who either by silence approve , or by crying peace , peace , strengthen the arme of the wicked , that they cannot returne , in the meane time make the hearts of the righteous sad , they shall all in like manner bee guilty of our blood , and of high Treason against the King of Kings , the Lord Jesus Christ his Crown and Kingdome . Now I but propone to the reall conscience of M. Burton that speaketh in his dialogue : 1. If there bee not more of Christ in this one letter ( if hee will read it all ) then in all the virulent peeces hee hath written against his brethren , who when he suffered , did intercede for him , and lye in the ashes , and behaved themselves as one at his mothers grave . 2. Whether or not , he and his brethren who did plead against the Assembly of Divines in favours of an Erastian party , doe not stirre up both Prince and Parliament in both Kingdomes in this very cause , to bring on a Nationall guilt on the land to inslave the free Kingdome of Christ to the powers of the world , and whether in this doe they not build the sepulchres of the Prophets , and bring upon their owne heads the blood of the slaine witnesses of Christ ? 3. Whether a distinction will helpe them at the barre of Gods justice , that they sided in hatred of the Presbyteriall government , and of their brethren of Scotland , with Erastians , in opposing truths of Christ in these and the major proposition , against the light of their owne conscience , in laying the headship of the Church of Christ on the shoulder of King and Parliament , and then keep in their minde , a mentall reserve of the Presbyteriall Church only ? Now they knew that the question betweene Erastians and us , was , whether there be a power of government distinct from the power of the Civill Magistrate in the Church of Christ : but they strike in with Erastus against Christ to reach a blow to the Presbyterians ; but since that time God hath brought downe the sects lower and lower in the hearts of the godly in this Kingdome , and I hope shall lay their honour in the dust ; In the same manner M. Burton saith , the giving of this power to the Generall Assembly above the Parliament , incurres a premunire against the Laws of England , so saith the Erastian . But M. Burton knowes that is not the question , and that his congregationall way makes no bones of a farre higher premunire . For 1. The Parliament hath nothing to doe at all in Church matters , more to judge of them , or to punish hereticks then if they had no soules . For M. Burton saith , p. 14. Confor . Deform . if it be true that Christ hath left such a power to any state then to a Popish state . But I deny your consequence . Christ hath given to no state a power to inact wicked Laws , or to ratifie wicked Popish constitutions , ergo , hee hath not given to a Christian state a power cumulative to bring their glory to the N. Jerusalem , and to be Christian nurse-fathers to see the bride of Christ sucke healthsome milke , it follows just as this doth . God hath not given Kings any power to butcher and destroy the sheep of Christ , ergo he hath not given to Kings power to rule and governe a Christian people in equity and justice . 2. Our Brethren put a stranger premunire on us . For would they speake out the mysteries and bottome of Independencie , they acknowledge not this Parliament in any other sense then they would doe a Parliaments of Pagans or heathen , for there be no Christian Magistrates at all to them , but such as are members of their Congregationall Church , that is , such as they conceive to be regenerated ; and had they a world at their owne will , then not the twentieth man of this present Parliament , nor Judge , nor Justice of peace could be chosen Magistrates , if the congregations of England , were all of the Independent stamp . But you may say I slander them , they pray for the Parliament as a Parliament , and obey Justices of peace and the King as lawfull Magistrates . I answer , its true , so would they pray for Nero , Dominitian , and heathen Justices of peace , sent by them as lawfull Magistrates , but not as Christian Magistrates , nor such as they would chuse to reigne over them , because in their apprehension of them , they are no lesse without the Church then heathens ; then let the world be judge of their candor in contending for a power of Premunires , and in voting that heathen Justices of peace and unchristian Parliaments should be above a free Generall Assembly of England , but they could not endure either Magistrates or Parliaments , of the gang they are now in England , to be above one of their Congregations , though consisting of seven . 3. They are jealous of any supremacy of Generall Assemblies . But say the Congregations of England were all Independent , they would not baptise the children of the twentieth Parliament man , Judge and Justice of peace , nor of the King or most professors in England as they are now in England , nor admit them or their wives or children to the Ordinances , because they are no Church-members , and no better then Ethiopians or Indians to them ; and if Parliament or Justices of peace should take on them to judge or punish them for this ; I beleeve , M. Burton and our brethren , would tell them , these that are without the Church , as you are , have no power to judge the Church of Christ , are to judge of Church administrations , or to whom Ordinances should be dispensed , or not dispensed . Judge , if this be not a supremacy given to seven above the Parliament , and Judges of the Kingdome , which M. Burton so much condemned in a Nationall Assembly of all the godly Ministers and Elders in England . But it s a fault that the Generall Assembly hath power to make rules according to the word of God , appertaining to the good behaviour of all the members of the Kirke , and abrogate Statutes and Ordinances about Ecclesiasticall matters that are found noysome and unprofitable without the Magistrate : So did the Assembly at Jerusalem appoint such rules as should binde Caesar , so he had been a good Constantine , and though they cannot abrogate Ordinances and Acts of Parliament by making or unmaking Acts of Parliament ( our booke of discipline never meaned that , as M. Burton , ignorant of the discipline of our Church , saith ) yet as the Ministers of Christ , they may juridically declare , yea and preach authoritively that Acts of Parliament establishing the Masse , are unlawfull and godlesse lawes , commanding Idolatry , and denounce a woe against unjust decrees and lawes , as Esay 10.1 . else when M. Burton preacheth against such lawes , he then must incurre a premunire , before God , and set himselfe in a Papall throne above the Parliament , and enslave the English Subjects ; for he preaches that Statutes of Parliament that establisheth Masse , and the burning of heretickes , that is , Protestants , are to be abrogated , as well as the Generall Assembly of Scotland doth ; and so M. Burton must set himselfe above Kings and Kesars . And when a Synod or Church conveened in the name of Christ bindes on earth according to the word of God , Matth 18. there is no lawfull appeal from them to any Civill judicature , not because they are not men , but because they are a Court acting in the name of Christ according to his word , and Christ with them bindes or looses in heaven , yea there is no reclamation to be made , nor any appeale from one faithfull Pastor speaking in the name and authority of Christ , according to that , He that heareth you , heareth me , he that despiseth you , despiseth me , and there is no danger to be feared either of Papall tyranny , or Parliamentary breach , or premunire . But M. Rutherfurd saith , The decisive voyces of a General● Assembly bindes the absent as well as present . Answ. So saith the Holy Ghost , the Churches of Antioch , Syria , and Silicia , were bound to receive and obey the decrees of the Synod so soon as they heare them , Act. 15.22 , 23 , 26 , 27 , 28. Act. 16.4 . Act. 21.25 . as they that despise the doctrine of faithfull Pastors dead and buried , despise Christ : so saith that learned and godly man M. Cotton , and all the Churches of N. England , who to M. Burton must set up a Papall throne , as well as the Church of Scotland , if this be Popery ; for what need Churches absent ( saith Cotton , Keyes of the Kingdome p. 26. ) send to a Synod for light and direction in wayes of truth and peace , if they be resolved aforehand how farre they will goe ? and if they be not obliged to submit thereunto in the Lord. M. Burton saith further , p. 21. that M. Rutherfurd saith ch . 20.312 . Gov. Chur. Scot. The acts of the Assembly oblige all the absents , not present in all their members , and that because whatsoever is by these Commissioners determined and concluded is matter necessary and agreeable to Gods word , as being no lesse infallible then those decisions of the Apostles , Act. 15. Answ. I dare appeale to the conscience of M. Burton well informed , and to all the godly , if they conceive any such thing to be my judgement to assert with Bellarmine & Papists , the infallibility of any Councells , now on earth : yea if he had read , what I have said , ch . 14. p. 209.212 . I prove that the Apostles acted not in that Synod as Apostles , but as ordinary Elders ; and Doct. Whittaker and M. Cotton say the same , though M. Tho. Goodwin and M. Nye , contradict both M. Cotton , and Whittaker , and Calvin , and all both Papists and Protestants , yea and Independents , who acknowledge Act. 15. to be a paterne for Synods to the end of the world . But the Independents now in England , and Anabaptists side with Bridgesius , Grotius , Socinians , and Arminians , the enemies of Synods : and say that Synod , Act. 15. was an extraordinary Apostolicke meeting that obligeth not the Churches now . The Seekers say , there shall never be Synods till Apostles arise againe , which they say without all word of Scripture . 2. I speake not one word pag. 312. of that purpose , but pag. 322. I speake , and M. Burton both detracteth from , and addeth to , and perverteth my words , which I impute not to malice , as others doe , but to his ignorance of the Discipline of the Church of Scotland ; my words , ch . 20. pag. 322. are these : The acts of the Assembly oblige all the absents not present in all their members , as Act. 23 24.28 . Act. 15.16.4 . ch . 21.25 . not because of the authority of the Church , but because of the matter which is necessary and agreeable to Gods word . Beside that , M. Burton leaves out all the Scriptures I cite because he could not answer them , he leaves out these words , not because of the authority of the Church , which cleareteh my sense , and directly excludeth all infallible authority of Church or Assembly . For I hold they oblige the consciences not for men , or the Authority of the Church , or because , so saith the Church , as Papists make the testimony of the Church the formall ob●ect of our faith , and the Church to bee as infallible as the Scripture , which I expresly deny , and lay the rationem credendi , all the weight , burden and warrant of the obligation of conscience , that the decrees or constitutions of an Assembly can lay on , not on the fallible and weake authority of the Church or men , but on the matter of the decrees , because or in so farre as it is the necessary matter of the word , or agreeable to the word of God. Now may not the Reader consider this logicke . The Gospell that M. Burton preacheth obligeth all his flocke absent or presenct ( for their presence maketh it not to bee Gospell ) and that not because of the authority of M. Burton , who is but a sinfull man , but because the Gospell he preacheth is necessary truth and agreeable to the Scriptures , ergo , whatsoever M. Burton preacheth is no lesse infallible then the decisions of the Apostles . The Antecedent is most true , and more I doe not say ; but the consequence is most blasphemous and false , yet are all the lawfull Pastors in Britaine to preach the sound word of God , after the example of the Prophets & the Apostles , ergo , whatever all the faithfull Pastors in Britaine preach , is as infallible as the decisions of the Apostles ; the Antecedent I can owne as a truth of God , but the consequence is M. Burtons . 2. He addes to my words , and saith , M. Rutherfurd tells us — whatsoever is by these Commissioners determined and concluded , is matter necessary and agreeable to the word of God. This I say not , I never thought whatsoever they say , is matter necessary : find these words under my hand , and I will crave M. Burton and all the Church of England pardon . But I know Generall Assemblies can reele and erre , Every man is a lyar . I never say , whatsoever is concluded by them is necessary . I say , what is determined by them is de jure , that is , ought to be agreeable to Gods word , for I shew that Generall Assemblies have their warrant from Act. 15. and my meaning and words are clear . These are M. Burtons words , not mine , What is determined by them , binds not as , or because it s from men , but as agreeable to the word of God. M. Burton expones my ( is ) as hee pleaseth best , and hath need to crave God pardon for that hee rashly and ignorantly ( I say no more ) fathers untruths on his innocent brother , who writeth and speaketh honourably and respectively of him ; for let logicke of conscience be judge , if this be a good consequence : What a Generall Assembly determines , bindeth no farther but as it is necessary , and as it is agreeable to the word ▪ ergo , Whatsoever a Generall Assembly determines is necessary , and is agreeable to the word of God , it followeth in no sort at all , yea the ●u●t contrary followeth , ergo , if it be not necessary , and in so farre as it is not agreeable to the word , it obligeth-neither these that are present nor absent , and is not infallible at all . 4. I may say without any just ground of offending either M. Burton or any of his way , that write against Synods , that had they rightly understood the state of the question between P●otestants and Papists they would not have so inconsiderately clashed with the word of God , and all the Reformed Churches in Christendome ; for we deny , 1. All absolute , unlimited , and infallible authority , to Synods . Papists presse that Councells cannot erre , and in so doing they make them Lords and Masters of the conscience of the people of God : and Independents and others charging this upon us , cannot before the barre of the alone King and head of the Church , beare out their charge , and the like unlimited and boundlesse power of Civill and politick ratifying and passing in penall lawes , what the Church or Synods determine we deny to any Magistrate on earth . M. Burton 9 , 10 , 11 , 12. will not , and cannot make good his bitter , virulent and unchristian challenge he layes on his innocent brethren , who may , and I hope doe in humility and confidence claime a Saintship and interest in the Lord Jesus as well as he ; That they with Diotrephes , exalt mans power above all that is called God , are Antichrists , Apostates from the truth , doe carry on the mystery of iniquity , this he also must answer for , as a slander laid on all our Reformers , Calvin , Luther , Beza , yea on Reynold , Whittaker , Perkins , &c. all the Protestant Churches , all the hoast of Protestant Divines . But , 2. All the power and authority of Synods we conceive to be ministeriall , not Lordly , limited , regulated by the onely word of God in the scripture , and in matters circumstantiall , of order , and decency , as time , place , persons ( observe I say not in mysticall Religions , Ceremonies , called , but unjustly , indifferent , or the like ) by the law of nature , rules of pietie , charity , and Christian prudency , for the edification of our brethren , and the glory of God , and a lawfull Synod , wee judge hath power ministeriall from Christ , to passe constitutions 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 decrees , Acts 16.4 . ( Lawes I doe not call them , because Christ is the onely Law-giver , King , and head of his Church , his Officers are onely servants , and Heralds to hold forth his Lawes ) and these constitutions condemning Arminianisme , Socinianisme , Familisme , Antinomianisme , &c. as sometimes Mr. Burton being but one single Pastor by word and writ condemned them ▪ and that in the name , and authority of Christ ( as hee then said ) and commanding in the Lord that they consent to the forme of sound doctrine , rebuking all that subvert soules , and trouble the Churches , Acts 15.23 , 24. are to be obeyed , and the conscience submitted to them , not absolutely , not for the sole will , and meere authority of the Heralds , as if they were infallible , not with blind obedience , not without reclamation , or appeale , if they be either contrary or beside the scriptures , but conditionally in so farre as they are agreeable to the Word of God , even as the single Independant Congregation is to be heard in things lawfull under paine of excommunication , as our brethren say from Matth. 18. and yet , Matth. 18. sets not up Antichrist , and caries not on the Mystery of iniquity . And wee teach that the Magistrate , as the Minister of God , after due examination according to the word , is obleiged to adde his civill sanction to these constitutions , and to guard the Ministers with his Sword ; and to punish Arminians , Socinians , Familists , &c. as Mr. Burton cryed against them of old , and appealed to the supreame Magistrate , the Kings Majesty against them : though wee judge the Magistrates sword in all this , keepes such a distance from the conscience , that this is so farre from being a State Government of the Church , that these constitutions have no power at all over the conscience from the sword , and are alike binding , and were , Acts 15. Though the Magistrate were not on earth , and though hee should oppose them , as hee did then . And we thinke Arminians , Socinians , and Familists , who deny all power of Synods , lesse or more , except onely , Sir , if it please you this is Gods mind , if not , Sir , you are where you was , ●e a Sceptick to Christ's second comming , and change your faith every New Moone , wee have nothing to say , but fare ye well , are the Antichrists in this , not we . Nor dare wee conceale our feare of the ●ad ●udgements of God , and his highest displeasure for the breach of the Covenant of God in this Land. And that , First , since so many victori●s , and great deliverances bring forth no other fruit , but persecution of the Godly and faithfull Ministers of Christ , and more virulent hating of , and railing against the Church and Kingdome of Scotland , these that are most zealous for Reformation , and most conscientious and sincere for the Covenant , and settling of Religion : Above , and beyond all that Prelates or those of their way ever attempted . Yea , and the crushing , and ruining of these that have wrought a greater salvation for the Kingdome than all the sectaries in England , when such are persecuted , impeached , imprisoned , cast out of the Parliament and Kingdome for no cause ( if the bottome of the businesse were examined ) but for their adhering to the Presbyteriall Government , Covenant of God , their brethren of Scotland , opposing ( as the Covenant of God obleigeth them ) the Heresies and Blasphemies abounding in this Land , when vile and naughty men , because they side with sectaries , such as blaspheme God , deny the deity of the holy Ghost , not onely goe free , but Familists , Antinomians , Libertines who joyne in these blasphemies , Arminians & Socinians , the old Courteours and darlings of the late Prelats and popish affected , Seekers , Anabaptists , Seperatists , and Independents of another stampe then these of New England , Covenant breakers and the like , are not onely connived at against the Covenant , but sit in Parliament , are advanced to highest places in the State and Army , and such Familists as Mr. Del and Saltmarsh are alowed and authorized to be ordinary preachers to the Army . But know ( I beseech you ) that the Lord will discerne betweene him that feareth an oath , and feareth not an oath . 2 God must reckon with the Land because the Ambassadors of Jesus Christ are dispised , hated , and persecuted . 3. The City that have borne the weight and burden of the charge of the War , is badly requited , to say no more . 4. When cursed Pamphlets , uncharitable railings against the Covenant , Reformation , Reformed Religion , the godliest in the Parliament , the Church and Kingdome of Scotland , the Assembly of Divines , the razing of the foundation stones and principles of the Gospel , passe Presse and Pulpit uncontroled , whereas even Papists ( as Calvin said against Libertines ) have not dared , in terminis , to remove such march-stones of Christ Jesus as doe disterminate Christian Religion from Judaisme , Paganisme , Turcisme , may not the Lord say to England and to the Parliament , that which he said to the people of old , Jerem. 2.9 . Therefore I will yet plead with you , saith the Lord , and with your childrens children will I plead . 10. For passe over the Isles of Chittim and see and send to Kedar , and consider diligently , and see if there be such a thing . 11. Hath a Nation changed their Gods , which are yet no Gods ? But my people have changed their glory for that which doth not profit . 12. Bee astonished O yee heavens , at this , and be horribly afraid , be ye very desolate . And Esa. 29.21 . They make a man an offender for a word , and lay a snare for him that reproveth in the gate , and turne aside the just for a thing of nought . 5. And what can wee answer to all the Sister-Churches in Christendome , who have heard of so many Declarations , Letters , Ordinances , Remonstrances , promises before God , the world , and the elect Angells , that we came to this Reverend Assembly as willing to joyne with the professed desires and invitation of the honourable Houses of Parliament to remove not only government by Archbishops , but likewise to settle such a government as is most agreeable to the word of God , most apt to procure and preserve the peace of the Church at home , and a happy union with the Church of Scotland , and other Reformed Churches abroad , in doctrine , worship , government , and one forme of Catechisme , and to establish the same by Law. To oppose heresies , errors , schismes , injoyne the Nationall Covenant by Ordinance of Parliament to bee taken by all ; when now indulgence and more is yeelded to all heresies , blasphemies and sects , and an army pleading for Liberty of conscience to all Religions , Popery not excepted , is owned and authorised by the Houses , whereas other humble and modest petitioners for a government according to the word of God , against the Erastian and unwarrantable government set up but in quarters and peeces , of which the Lord may say , Offer it now to your Governour , will he be pleased with it and accept your persons ? have beene checked and dismissed without an answer till his day , yea and censured as guilty of breach of priviledge of Parliament , as it faired with the Reverend Assembly of Divines , for a submissive and humble supplication , for the Royall Prerogative of Jesus Christ in his own free Courts and Assemblies . 6. Shall not the Reformed Churches abroad who have hitherto prayed for the sad calamities of the Church of England , when they heare ( as they must heare in languages knowne to them ) that the Parliaments of both Kingdomes have made their humble addresse to the Kings Majesty , and the Ambassadors of Christ , and the godly have laine at the footstoole of the throne of Grace , soliciting the Lord , in whose hands is the heart of the King , that he would graciously incline his spirit to take the National Covenant , for the extirpation of Popery , Prelacy , superstition , heresie , schisme , prophanenesse , and whatsoever shall be found contrary to sound doctrine . Wonder and bee astonished , when it is reported that the Parliament of England joyned in the same Covenant with us ! have not only , not pressed the same on the Subjects , which they desire of their Prince , but suffer satyres , raylings , reproaches to be cast upon the Covenant of God in Presse , and Pulpit , highly promote those that are greatest enemies thereof , and countenance an Army , who labour with all their power to render the heart of the Prince averse to the Covenant , and the sincere promoters thereof , and doe require the open toleration ( not the extirpation ) of all heresies , blasphemies , yea of the Kingdome and throne of Antichrist , against which we Covenanted , and to take off all Laws for pressing the Covenant , that so it may be buried in England , though many of the Army , and Independents , Antinomians , Socinians , and others , did solemnly with their hands lifted up to the most High , ingage themselves to the Lord , never to suffer themselves directly or indirectly to bee divided and withdrawne from that blessed union and conjunction : So that what the Kingdome and Church of Scotland , and the most faithfull adherers to the Covenant , labour to build in publicke , with this underhand dealing is destroyed and casten downe . I doe not say this of all , I am confident there be divers in the Honourable Houses , many in the Church and Kingdome , who abhorre from their soules the wayes of heresie , superstition , schisme , Popery , prophanenesse , treachery , wicked policie , which never did so much prevaile in this land as since we did sweare to endeavour the extirpation of all these , and that though this Covenant were buried , it must rise from the dead againe , and that the Lord must make his Jerusalem in Britaine a cup of trembling , a burdensome stone , a hearth of fire among the wood , a torch of fire in a sheafe , against all her enemies , both Babylon without , and Edom within , that no weapon formed against them shall prosper , that every tongue that rise against them in judgement shall be condemned , and that the Lord shall cleare the ●udgements of his chosen on●s that they shall not finally be seduced , and shall bring the blinde by a way that they know not , and returne to a people of a poore language that they may all call upon the name of the Lord , and serve him with one shoulder , and the Lord may be one , and his name one , and his going forth , in the three Kingdomees , may be as the morning . O that the Lord who hath founded Zion , and hath chosen Jerusalem would doe this in his time . S. R. Contents of the first Treatise , ANtinomians in the Apostles time , and have their discent from the old Katharoi , called Puritans , who taught that regenerate men could not sin . Chap. II. Of Libertines . The Libertines who sprang up , an . 1525. of kin to the Familists and Antinomians . page 2 Finer Antinomians deny the Incarnation of the Son of God. ib. Copinus , Quintus , Antonius Pocquius , the first Libertines under that name . 2.3 Pocquius a Priest affected obscurity , and objected ignorance to Calvin . ib. Libertines and Antinomians in many things like other . 3. & ib. Quintinus the Libertine and Antinomians slight the Scripture . 4 Libertines say , Angels are but motions of the minde . ib. Libertines make God the author of sin , Antinomians conspire with them . 4.5 Antinomians and Libertines have the same conceptions touching mortification and the conscience of beleevers . 5 Chap. III. Of Anabaptists , N. Stork . Th. Muncer , Jo. Be●old , &c. and their Tenets . 6.7.8 . &c. Hen. Pfeiffer and Muncer , their seditious spirits and miserable end . 7 Above an hundred thousand killed in Germany , by the Antinomian spirits impulsion which wanteth the light of Scripture . ib. Tho. Schuker beheaded his owne brother-germane by the impulsion of the Spirit . 8 The Spirit , bloody attempts , and miserable end of Becold , or John of Leiden . ib. His poligamy and fifteen wives . ib. His twenty eight Apostles above the number of Christs . 8.9 His bloody spirit . 9 The tenets of Anabaptists . 9.10 Divers kinds of them , which hold all of them something , common with Antinomians . 9.10.11 M. Beacon saith , all externall worship is indifferent . 10 Antinomians and the Anabaptists called liberi fratres , teach freedome from the Law , Covenants , vowes , paying of tythes , from sinning . 11.12 Melchior Hoffman , Menno Simonz . 12 Chap. IV. Of David George . 13.14 Antinomians comply with David George . ibid. Chap. V. Of Casper Swenckfeld his Tenets complying with Antinomians . 15.16 His rise , life , errors . ibid. Swenckfi●ld his many bookes , his ignorance , he was admonished and confu●ed by famous Divines . 16 His foule tenets touching Christ. 17.18 Christ in glory remaineth man , contrary to Swenckfield . ibid. That the Scripture is the word of God , is demonstrated against Swenckfieldians and Antinomians . 19.20 The arguments of Swenckfield , against the word of God , which are also the Arguments of Antinomians , answered . 20.21 . &c. The internall and externall world differenced . 21.22.23 Swenckfield and Antinomians reject the Scripture and outward word , and make the Spirit all . 22 , 23 , 24 Chap. VI. How the word converteth . 25 , 26 , &c. Certaine necessary considerations how the Spirit and the word act together . 25 , 26 How the acting with the Spirit is mediate . ibid. How immediate . ibid. The externall word concurreth instrumentally with the Spirit . 25 , 26 , 27 The word not a dead letter . 27 , 28 Swenckfield and the Antinomians destroy the word and Ministery , the absurdities that follows their doctrine . 29 , 30 , 31 Of the internall and substantiall , and the externall & vocall word . ib. Swenckfield and M. Del acknowledge no word but the internall and substantiall word , and make Scripture and all externalls indifferent . 30 , 31 , 32.33 , 34 , 35 Its no consequent , the word without the Spirit is not effectuall to convert , ergo , it is no instrument of conversion . 34 , 35 The word of it selfe a common sound . 34 The Arguments of Swenckfield and Antinomians to prove that the word is an instrument of conversion , because carnall , vocall , ●odily , literall , discussed . 36 How we beleeve in God and in his word . 36 , 37 Of the union of the word and Spirit . 37 , 38 Waldesso and Antinomians make the Scripture an horne-book for babes only , and uselesse to beleevers . 38 Chap. VII . Of revelations and inspirations . 38 , 39 , 40 Of revelations active and passive . 39 Foure kindes of revelations ; to wit , Propheticall . 2. Speciall to the elect . 3. Extraordinary . 4. Satanicall . 39 , 40 , 41 , 42 Familists have no true revelations 40 Internall revelations proper to beleevers . 40 , 41 How particular revelations are not in Scripture 41 Of the Prophesies of Knox , Luther , Wicliffe , Hush , and their revelations , and how they are differenced from the Satanicall revelations of Anabaptists and Familists . 42 , 43 , 44 , 45 Chap. VIII . Of humane industry , Arts , Sciences , Tongues , and whether they be lawfull to the opening and supernaturall knowledge of the Scripture . 45 , 46 Indevours of freewill consist well with grace . 45 How far Sciences and Tongues are to be acknowledged as the good gifts of God. 47 Science and Tongues in their nature , though not ever in the way and manner of acquiring them , necessary for understanding of the Scriptures . 47 , 48 Christ and his Apostles learned though their learning was not acquired by humane industry in Schools and Vniversities . 48 , 49 , 50 , 51 How the inward teaching , or teaching of the Spirit , excludes not the outward . 52 Frivolous objections of Sam. How , against Arts and Tongues , answered . 52 , 53 , 54 The teaching of the Spirit excludeth not Arts and Tongues . 55 Chap. IX . Of Henry Nicholas , his birth , writings . 55 Calling . 56 His wicked doctrine . 56 , 57 , 58 M. Del and Hen. Nicholas comply in the same doctrine . 57 , 58 Mr. Del inclines to deny Christ God incarnate . 58 What God manifested in the flesh , is to Familists . 58 , 59 H. Nicholas with M. Del and M. Beacon reject all ordinances and repute all externall worship and confessing of Christ before men , all controversies in Religion , indifferent . 60 , 61 , 62. Which was refuted by Calvin . 62. Reasons against this . 62 , 63 , 64. Christ is true man not a holy disposition as H. Nicholas blasphemously taught 65 , 66 Scripture is not to be exponed allegorically as H. Nicholas dreameth . 67 , 68 Chap. X. of Joan. Islebius or Joannes Agricola , the first Father of the Antinomians under that name . 68 His calling , his soundnesse , his falling away . 68 , 69 His Recantation of the Antinomian errour in an Epistle of D. Luther to Mr. D. Guthel containing the minde of Luther touching Antinomians as a Sect that had their rise from the Devill . 69 , 70 , 71 , 72 , 73 , 74 Luther is for the Law. 70 , 71 That none is perfect in this life , and we are to sorrow for sin . 73 , 74 Islebius recanted his Recantation and returned to spread Antinomianisme after Luthers death . 80 , 81 The tenets of Islebius & Antinomians in Luthers time . 81 , 82 The Antinomian way of Paulus Crellius in Luthers time 182 , 183 , 184 How Antinomians stated the question of old . 83 How the Law is a patient to beleevers . 84 Of the Antinomianisme of Michael Neander . 84 , 85 Divers distinctions touching the use of , and freedome from the law tending to cleare Luthers mind , 86 , 87 Three speciall uses of the law according to Luther . Ibid. Luther refuteth Antinomians in terminis , and is most contrary to them . 86 , 87 , 89 How faith only justifieth as Luther saith . 100 How faith and works are contrary . 101 How according to Luthers minde the Law hath power over the flesh and not over the renewed conscience . 102 , 103 How Good workes conforme to the law are not necessary . 103 The law the same now , and under the covenant of works . Ibid , The law is given properly to the new man , not to the flesh . 103 , 104 How the terrified conscience is freed from the law . 105 , 106 How the law condemneth and terrifieth , how not . 106 , 107 How the law is given to the New man , how not . 108 , 109 Excellent replyes of a beleever to the accusing law . 109 , 110 The tempted beleever freed from challenges of the law . 110 , 111 How a tempted beleever is to comfort himselfe against law-temptations in the conscience 112 , 113 Luther is for conditions in the Covenant and for preparations before conversion . 114 , 115 Sundry excellent answers to Satan , and the law , what a sinner is at the brink of dispaire 115 , 116 , 117 , 118 How we are patients in justification , how not . 118 , 119 How the law is weak . 119 How good workes are naught . 120 , 121 , How the law is abolished , how not . 121 , 122 That the law is to be preached to all . 119 , 120 Of the union betweene Christ and a beleever , opposite to the phancied union of Familists and Antinomians , who say that a beleever is Godded and Christed . 123 , 124 , 125 Of our legall union , our union by faith , our union by marriage , by nature , and the intervening of interests and conditions with Christ and a sinner 125 , 126 , 127 Luther makes sin to dwell in the justified , contrary to Antinomians 129 , 130 How it is in them , and how removed , pardoned sinne is essentially sin . 131 , 132 , 133 , 134 How we are under the law , and under grace in regard of the flesh and the Spirit . 134 , 135 The divers respects of Law and Gospel 138 How the law is a dead Letter . 139 Of the Letter and the Spirit . 139 , 140 Luther detesteth allegories . 139 How the beleever needeth not the Law in the Letter . 142 , 143 None are perfect in this life , as Luther saith , contrary to Antinomians . 143 , 144 We must then have patience . 144 , 145 Sin in the beleever rageth to their feeling , and yet is made lesse sin . 145 , 146 Luther taught that the Jewes were Justified and actually pardoned by faith , as we are , contrary to Antinomians . 146 , 147 , 148 Ch. IX ▪ Of Christian liberty , and of true & false sense . 148 , 149 , &c. Luther in the point of Christian liberty , is against the Antinomians . 148 , 149 How the Law hath nothing to doe with the conscience , according to Luther . 149 , 150 , 151 , 152 Antinomians distinction that we sinne not against the Law , but against Christ , removed . 151 Luther unduly chargeth these he calleth Sacramentarians , with making the Spirit without the word their rule , it being the doctrine of Antinomians in his time . 153 , 154 How wee are to judge of our spirituall estate by sense , how not . 153 , 154 Luthers minde of freewill , and contrary to Antinomians therein . 155 , 156 How the will is a patient rather then an agent in good . 157 , 158 Of the subjective and active power of freewill . 158 , 159 Thirteen considerations of the Author touching freewill . 160 , 161 , 162 , 163 An absolute independent power in the will , to doe without the predeterminating grace of God , neither peculiar to the Covenant of workes before the fall , nor to the Covenant of grace , after the fall . 160 , 161 Chap. XIV . Of the piece called Theologia Germanica , and of the Bright starre . 163 , 164 , &c. Libertines sprang from the Gnosticks , Familists from Libertines , Antinomians from both . 163 , 164 , 165 Of John Waldesso , who hath sundry principles of Familisme and Antinomianisme in his booke . 164 , 165 God is the creature saith Theologia Germanica . 165 To ascribe any thing to the creature is sinne , the new man is Christ. 165 , 166 How creatures are under-causes of their owne working . 166 The hell and heaven of Familists . 167 The Familists acknowledge no Christ , but a metaphoricall Christ. 167 , 168 So Theol. Germanica , and the piece called the Bright-star . The workes of H. Nicholas . 168 Familists of England dissemble their grossest points . Their Petition to King James . 168 Vent their malice in the Petition against Puritans , were tollerated by Prelates , because they railed against non-conformists . 169 The contents of the Petition of the Familists in England to King James . 168 , 169 , 170 Chap. XV. Of the Familists , and Antinomians in New England . 171 Their rise . ib. Their tenets . 171 , 172 , 173 The Saints suffering are God manifested in the flesh , as Saltmarsh and Familists say . 172 , 173 , 174 Saltmarsh Chaplaine to the Generall Sir Tho. Fairfax goes along with the Familists of N. England . ibid. Ordinances of preaching , reading , hearing , Sacraments , are not to be seperated from the Spirit , nor the Spirit from them . 175 Chap. XVI . Of the first Authors of Antinomianisme , and Familisme in N. England , as Mistresse Hutchison , M. Wheelwrit , their preaching , seditious railing , and foule tenets . 176 , 177 , 178 Mrs. Hutchison bold , maintained she might preach to a Congregation , and alledged the example of Priscilla . 178 Her abominable tenets , in which she denied the immortality of the soule , the resurrection , Christ , heaven , sanctification , asserted revelations beside and without the word of God. 178 , 179 A Generall Assembly at Cambridge in N. England confuted and condemned M. Hutchison , M. Wheelwright , and others . 180 M. Hutchison bare thirty formed monsters . 181 Was excommunicated , banished to the Road-Iland , killed by the Indians , she and all her house . 181 , 182. as is reported . Mrs. Dyer a Familist , the wife of William Dyer , a prime Familist , brought forth a terrible monster . 181 , 182 Chap. XVII . Of the late Familists banished out of N. England in Massachusets , and now inhabitants of Shaw-omet , otherwise called Providence . 188 The blasphemous tenets of Sam. Gortyn , a wicked Familist , who preacheth openly in and about London . 183 , 184 , 185 Gortyn and these Familists deny God incarnate , and say every suffering Saint is Christ , and there is not another Christ. 184 , 185 , 186 So doth M. Beacon maintaine the same . 189 , 190 Joh. Waldesso despiseth Scriptures . 190 , 191 Gortyn condemnes swearing before a Judge . 192 Repentance , baptising , preaching by any that have not the Spirit of sanctification , or premeditate , or study what they are to preach . 192 , 193 Of other Antinomians in England , as Towne , Eaton , Crisp , Paul Hobson , Beacon , Del , Saltmarsh , and Denne . Chap. XVIII . Saltmarsh cleareth his minde of personall mortification faintly , holdeth many other points of Familisme , of Christ crucified , risen , ascended , &c. in figure , not in his true reall manhood . Personall mortification must be commanded in the Gospel to beleevers , otherwise mortification which is purchased by Christs merits 1640. yeares agoe , cannot be commanded us now . 196 , 197 Saltmarsh with Familists deny the first Adam to be a reall single man. 198 , 199 Saltmarsh denies a visible Church . 200 And externall baptisme . ibid. Chap. XIX . Saltmarsh with Familists phancie many new administrations of Law , Joh. Baptist , Gospel , all-spirit . 200 , 201 What the Antichrist is to Saltmarsh and Familists . 201 Saltmarsh saith , that arts , and tongues , and Scripture brought in Antichrist , and banished the Spirit . 201 , 202 Saltmarsh with Familsts maketh three speciall administrations , the Law , the Gospel , the Spirit , and rejecteth the Protestant faith , and takes a new way of the Spirit . 203 , 204. from H. Nicholas . Wars to Saltmarsh were meere types done away . 204 , 205 The Ministery and baptisme of Christ , are made different from that of Christs . 205 The different ministrations , even that of all-spirit , in this life . 205 , 206 Saltmarsh and Familists will have the day of judgement and an administration without Ordinances to be in this life . 206 , 207 Chap. XX. Of the ceasing of Ordinances since the Apostles dyed , as Saltmarsh with Seekers teach . 208 , 209 Seperation from a false Church lawfull . 209 No new lights after the canon of Scripture is closed . proved fully . 210 , 211 The place Matth. 28.19 , 20. Lo I am with you to the end , proveth the continuation of a Ministery till the last judgement . 212 , 213 , 214. what ever Saltmarsh , with his Seekers , say on the contrary . Saltmarsh taketh away all Ministery , calling , and sending of Pastors , as Seekers doe . 214 , 215 Chap. XXI . The doctrine of Saltmarsh and Familists touching Magistracie , and the spirituall discerning of Saints among themselves . 215 , 216 Saltmarsh maketh Magistracie the image of Christ the Mediator to men in the flesh not to Saints . 216 Of the discerning of the Spirits . 216 , 217 Familists are against warre , and yet practice it . 217 Defensive warres lawfull . ibid. Chap. XXII . The highest discoveries Familists have of Christ , to wit , that neither the first , nor the second Adam Christ , is a true and reall , but only a figurative man. 218 , 219 Praying and supernaturall acts in us suppose some actings in us , and Christ on the crosse crucified not our naturall faculties , as Saltmarsh with his Familists dreame . 220 , 221 , 222 Chap. XXIII , Praying a law-bondage to Saltmarsh and Familis●s . 223 , 224 Saltmarsh holdeth that neither written Law , nor written Gospell is our obliging rule , b●t only the Spirit , as did Libertines . 224 , 225 Chap XXIV . Of the indulgence of sinning under Law and Gospell granted by the Familists . 225 , 226 That men under Prelacy may adore Altars and Images , and not sin , but walke with God in these dispensations . 226 Chap. XXV . Familists will have us to be Christed and Godded . 226 , 227 Chap. XXVI . The Familists phancie of our passing from one ministration to another of higher glory in this life 227 , 228 Saltmarsh with Familists phancie a day of judgement in which we burne old ministrations and truths , and ge● new light . ibid. Saltmarsh expones the place 2 Pet. 3.10 . Which is clearly of the day of judgement , to be a day in this life , as did Hymeneus and Phile●us . 228 , 229 Of the Lords Prayer . 228 , 229 And the Sabbath according to Saltmarsh . 229 Familists against the written Scripture . 229 , 230 Chap. XXVII . How Ordinances and the letter of the word are instruments of conveying of Christ and his grace to us , and neither adored of us , nor uselesse to us . 230 , 231 , 232 , &c. The letter and the Spirit , who are Ministers of the letter , who of the Spirit . 231 , 232 , 233 Serving God in Ordinances unjustly called Idolatry , by Saltmarsh and Familists . 234 , 235 Ordinances are not bare shadows . 236 , 237 Naturall men stumble not at the letter of the Gospel , but at the thing signified , 1 Cor. 1. 237 Chap. XXVIII . Of our assurance and comfort from acts of free grace . 238 , 239 Or as suitable to the rule , or not suitable . 239 , 240 , 241 Chap. XXIX . The scope of Saltmarshes booke , called Sparkles of glory , and how he denyeth Christ to be any thing but a man figuratively or mystically , as 〈…〉 taught . 242 , 243 Saltmarsh denieth 〈…〉 come in the flesh , or hath any body he dyed in , but his 〈…〉 , which is the Saints suffering affliction . 243 , 244 , 245 Christ really crucified , not in figure . 244 , 245 What Christs offering his flesh on the crosse is to Saltmarsh and Libertines . 246 , 247 Saltmarsh with H. Nicholas teacheth that every creature is God or a substantiall part of God. 247 , 248 Chap. XXX . Familists will have all externalls indifferent . 249 , 250 , 251 , &c. We may be of any Religion we please to serve in love the sects wee converse withall for the time . 250 A letter printed by Authority under the name of Oliver Crumwel opened , and found to containe many secrets of grosse Familisme . 250 , 251 , 252 Independents and Presbyterians cannot pray with the same Spirit , and receive the same answer . 252 , 253 Familists condemning all outward Ordinances , condemne all unity , but what is inward and invisible . 254 , 255 Saltmarsh saith , that God manifested in the flesh , is nothing but God by his Spirit discovering new light . 256 What uniformity we meane in the Covenant . 257 , 258 No rule for uniformity in doctrine , worship , discipline but the Spirit . 259 The sword a meanes of hindring men from being perverted , but not of being converted . 261 , 262 That we must in outward things please one another , though in Idolatry and Sin , is taught by Saltmarsh , Beacon and other Familists . 264 , 265 The place Gal. 6. neither circumcision &c. cleared . 266 , 267 Familists will have it lawfull for no man to come out of Prelacy , Popery , or any unlawfull way , till the Spirit effectually draw them 268 , 269 How Saltmarsh is against duties . 269 Saltmarsh , Seekers and Familists are for any Church-Government . 270 , 271 Chap. XXXI . Saltmarsh and Familists teach that there is salvation in all Religions . 171 , 172 Every mans conscience is his Bible , as Saltmarsh thinks . 172 , 173 Chap. XXXII . What certainty of faith the Saints may attaine to beyond the Familists fluctuation of faith , of Heresie and Schisme . 274 , 275 A twofold infallibility . 274 , 272 One of the Prophets and Apostles , & another of all beleivers . 277 , 278 Saltmarsh professedly deserteth Protestants , and taketh him to Familists . 275 , 276 Saltmarsh and Beacon against the Trinity and the union of two natures in Christ. 276 Saltmarsh devises a new union betweene God and Man , Devills and Angels . 276 , 277 Saltmarsh defineth Heresie in relation to the Spirits teaching , not to the written Word . 279 And Schisme to be in relation to the invisible , not to the visible Church 280 Chap. XXXIII . Familists minde touching prayer 281 , 282 Chap. XXXIIII . A tast of the wild allegorick interpretations of Scriptures that Saltmarsh fathers on the spirit . 282 , 283 , 284 , &c. All in Covenant with God are preachers of the Gospel to Saltmarsh . 282 Saltmarsh and H. Nicholas makes Christ's comming againe and judging of the world to have beene these 1640. yeares 284 Saltmarsh would prove by Scripture there should be no baptizing by water . 284 , 285 Christ crucified is nothing to Saltmarsh but the Saints Godded and Christed , and suffering with faith & patience . 285 Ordinances are onely for the unconverted before 〈◊〉 to supply the absence of the spirit . 285 , 286 The story of Adam but a figure to Saltmarsh . 286 The Doctrine of John Baptist is gone saith Saltmarsh ▪ 286. Saltmarsh with Socinians will have the love of our enemies not commanded in the old Testament . 287 ▪ Saltmarsh dreames of a Church on earth that shall want Ordinances . 287 , 288 The place Gal. 4.1 . Of the Heire under Tutors vindicated from Saltmarsh's glosse . 289 The Corinthians called carnall unduely , 1 Cor. 3.1 , 2. by Saltmarsh ; the place vindicated . 290 Christ's disciples not under a stinted liturgy . 291 The place 1 Cor. 10. they did all eate &c. speakes nothing of the Idolatry of meanes and Ordinances , as Saltmarsh phancies . 292 The Disciples of Christ not under a carnall ministration , but had the revelation of the spirit as well as we . 293 2 Thess. 2. touching the Antichrist vindicated . 293 , 294 The place John 17. Father glorifie me &c. foully abused , vindicated . 294 , 295 Exod. 33. None can see mee and live , vindicated from Saltmarsh his glosse . 295 , 296 The place Zach. 13. of killing false Prophets under the Gospell , , vindicated . 296 , 297 Chap. XXXV . Of the anoynting of the Spirit and the Letter . 297 , 298 , &c. Of the knowledge of such as are under actuall vision in a Trance . 297 , 298 Prophets not ever under actuall visions in actuall prophecying to men , as when in a dreame or trance they see the visions of God. 298 , 299 Prophets see not really the things themselves , but the speces or images in the opened decree of God. 300 : 301 The spirit opposed to bodily and externall . 300 Externall Ordinances in sensu composito and diviso how they suit with the Spirit . 301 , 302 Three wayes of union betweene the word and the spirit . 302 , 303 The reall influence of spirituall operations on the body . 303 , 304 We adore not Characters . 304 The spirit because the spirit , and seperated from the word , n●t our obliging rule but the law and the testimony . 304 , 305 We are to wait on God in the use of outward meanes , though the spirit worke not ever upon our hearts . 305 , 306 Divers wayes of the spirits concurring with the word . 306 , 307 The places Jer. 31. They shall no more teach his brother ; and 1 Joh. 2.27 . The anointing teacheth you all things , cleared and vindicated . 307 , 308 , 309 We make not the word to have two senses , one externall and preparatory , another internall and spirituall . 309 , 310 , 311 The one literall sense , the true and native sense of the word . 311 , 312 Divers other considerations of the word and Spirit . The Spirit opposed to humane eloquence 312 , 313 To cold , dead and dry speaking . 313 , 314 To that which smells most of our wit. 314 To wild logicke . 314 , 315 The characters of a spirituall condition . 315 , 316 The Spirit determines the actions according to the specification , and to the exercise . 315 , 316 , 317 The Spirit how he goes along with the Law 315 , 316 The obliging Law and the free Spirit consist together . 316 The morall compulsion of the Law , is exhausted by the freenesse of a Gospel-spirit . 318 Threatnings legall had influence on the will of the first Adam , not of the second , or of confirmed Angels . 318 , 319 The place 2 Pet. 1. Untill the day-starre arise , &c. vindicated . 319 , 320 How the Spirit is the day-starre . 320 How true that is , the more of the letter , the lesse of the Spirit . 321 , 322 How wee are changed into the same spiritualnesse contained in the Gospel . 322 , 323 , 324 Familists have no new discoveries . 325 , 326 How duties are spiritually taught in the Gospel . 326 , 327 The Word the formall object of our faith , the Spirit the eff●cient . 327 , 328 The Gospel to Antinomians a meere killing letter . 328 , 329 The word spirituall beyond figures and letters in every consideration . 329 , 330 The spirit determineth the actions of the spirituall man. 330 The order of acting in supernaturall actions often from the Spirit . 331 , 332 The assumption of a syllogisme of conscience proven by the Spirit . 332 , 333 How farre the Saints are to leave Rome for new light . 334 3●5 Preaching of duties not contrary to the spirit . 335 , 336 What the Law of the spirit of life is . 336 Characters of a spirituall condition . 336 , 337 The written Word to Familists is but a type and a shadow . 337 , 338 Ordinances to continue to the end . 338 , 339 Climbing from ministrations naturall or civill to higher ministrations , an unwritten phancy of Familists . 340 , 341 The garment wherewith the Sonne of God was clothed , is ope●e● to consist in six points , by Saltmarsh , and to bee divers ministrations . 339 , 340 How mortification is a signe of a spirituall condition . 341 , 342 A Petition of the Familists of England to King James , anno 1604. 343 , 344 , 345 , &c. Their virulency and malice to Puritans . 343 , 344 Their extolling of H. Nicholas . 346 , 347 They will have us saved by workes of righteousnesse that wee doe . 347 Prelates never troubled Familists , because they were enemies to Puritans , and conforme to the Prelates wayes . 341 They clambe to the Apostolicke Church , and reject the Apostolick Scriptures . 348 Divers of the Court of Queene Elizabeth and King James were Familists . 349 Familists are for universall grace . 349 They labour to pervert King James to Familisme . 350 They condemne all as Antichristian that are not of their way . ibid. They professe uncouth phrases that Protestants cannot understand as Libertines did , ibid. They professe they will take and imbrace , reject or refuse their Religions which is the only true way to salvation , as the King and his Laws shall enjoyne . 350 , 351 An abjuration tendred to Familists in England a● . 1580. the 10th . of Queene Elizabeths reigne by the Lords of the secret councell declaring H. Nicholas to be an Heretick . 353 , 354. II. Part , Contents of the second Part called a Survey of Antinomianisme . CChap I. Antinomians unjustly accuse us . p. 1 , 2 Chap. II. Antinomians are Pelagians . Chap. III. Protestants hold no preparations with Pelagians , Papists and Arminians going before conversion . 2 , 3 , 4 Sinners are not healed of Christ as sinners , but as such sinners who are freely chosen and loved of God. 4 Chap. IIII. How we teach a desire of grace to be grace . ibid. Chap. V. How we are freed from the law , how not . 5 Chap. VI. How the Command of the law layeth an obliging bond on us . 5 , 6 Proven by six arguments . Chap. VII . How the Law and the Gospel require the same obedience . 7 , 8 Chap. VIII . Of the promissory part of the law , the differences betweene the two Covenants mistaken by Antinomians are opened . 9 , 10 Chap. IX . of the threatening of the Law and the Gospel . 10 , 11 Chap. X. of Gospel-feare . 12 Serving for a reward not mercinary . ibid. Chap. XI . Law-feare and Gospel-faith are consistent . 12 , 13 Antinomians make the Gospell the very spirit of grace . 13 , 14. And remove all Ordinances . 14 Chap. XII . Antinomians deny remission of sinnes to the Jewes . 14 , 15 Chap. XIII . Of the non-age of the Jewes what it was . 15 , 16 Chap. XIV . The old man or the flesh to the Antinomians is under the law , the new man freed from all law . 16 Chap. XV. Antinomians hold that the justified sinne before men , and as touching their conversation : not before God , as touching their conscience . 17 Chap. XVI . Antinomians take justification to be an extirpation of sinne , root and branch , 17 Chap. XVII . Christ not intrinsically and formally the sinner . 18 Chap. XVIII . We are not justified till we beleeve . 19 , 20 Antinomians hold that we are united with Christ , before we beleeve . 20 Chap. XIX . Gods love of goodwill and of good likeing a warrantable distinction . 20 , 21 , 21 Chap. XX. There is a reall change of our state in justification . 22 Chap. XXI . We mixe not workes and grace in the matter of justification . 23 , 24 Chap. XXII . Antinomians deny sin to be in the justified . 24 Chap. XXIII . Antinomians say to faith there is no sinne . 25 Chap XXIV . The Reigne of faith not absolute , as Antinomians say . 25 , 26 Chap. XXV . God seeth sin in the justified . 26 , 27 Chap. XXVI . Confession required in the beleever . 27 , 28 Chap. XXVII The law is to be preached to beleevers . 28 , 29 How duties are to be preached . 29 Chap. XXVIII . Strict and precise walking a Gospel-duty . 30 Chap. XXIX . God truely angry at the sinnes of beleevers . 31 Chap. XXX . The justified countable to God for sinne . 32 Chap. XXXI . God punisheth sinne in beleevers . 32 Chap. XXXII . beleevers are to mourne for sin . 32 , 33 Chap. XXXIII . Antinomians deny that beleevers should crave pardon for sin , or have any sense thereof . 34 Chap. XXXIV . Men boyling in their lusts without any humiliation foregoing are to beleeve , say Antinomians . 34 , 35 Chap. XXXV . Spirituall poverty mistaken by Antino . 35 , 36 Chap. XXXVI . Repentance mistaken by Antinomians . 36 Chap. XXXVII , How good workes are necessary . 37 , 38 Chap. XXXVIII . The Gospell conditional and how . 39 , 40 Chap. XXXIX . Antinomian mortification rejected . 43 , 44 Chap. XL. Antinomians the perfectists of the tyme. 43 Chap. XLI . We are compleatly saved in this life , say Antinomians . 44 Chap. XLII . Our happinesse in sanctification as well as in justification . 45 , 46 Chap. XLIII . Sanctification crushed by Antinomians . 46 , 47 , 48 Chap. XLIIII . All doubtings inconsistent with faith say Antinomians . 49 , 50 ▪ Chap. XLV . Antinomians Merit-mongers , not we . 50 , 51 Chap. XLVI . There is grace inherent in us . 52 , 53 Chap. XLVII . We are not meere patients in acts of sanctification . 53 , 54 , 55 Antinomians abet all reasoning c●nsequences promises . 57 , 58 , 59 Chap. XLVIII . Beleevers cannot sinne against God , but against men , say Antinomians . 60 , 61 How the justified are not obliged to eschew sinne according to the Antinomian way . 61 Townes vaine objections tending to prove that good workes are not the way to salvation . 61 , 62 , 63 Good workes are not necessary either by a necessity of meanes or of a command of God to Antinomians . 62 , 63 How sanctification fitteth us for heaven . 64 , 65 Chap. XLVI Antinomians free us from any obligation to Evangelick commands and exhortations to duties , and say faith is the only thing commanded in the Gospell . 65 , 66 Chap. L. How we are freed from the law in regard of sanctification , as of justification . 68 Chap. LI. Antinomians ignorant of Jewish law-service and of Gospel-obedience . 69 , 70 Neither the Jewes under the Law , nor we under the Gospell could ever buy the love of God. ibid. The errour of the Jewes touching righteousnesse , and the state of the Jewes confounded by Antinomians . 70 , 71 Chap. LII . That we are not freed from outward ordinances . 73 , 74 Chap. LIII The necessity of outward Ordinances . 75 , 76 Chap. LIV. What peace we may fetch from gracious performances . 76 , 77. Peace with God , not the same peace from our selves 77 , 78. What qualified performances can ●ottome peace . 77 , 78 Antinomians reject all experiences . 7● , 80 Antinomians condemne all experiences . ibid. Chap. LV. How farre inherent qualifications , and actions of grace can prove we are in the state of grace . 81 , 82 Meere ●xternall performances prove nothing . 62. To eye the actings of the Spirit , and overlooke our selves is the surest arguing of a spirituall state . 82 Keeping of the Commandements may prove to our owne Spirits that wee are in Christ. 82 , 83 Supernaturall acts may reciprocally prove one another . 8● Antinomians conspire with Papists to deny all evidences of our certainty of our being in Christ , because all acts or qualifications or workes of sanctification may be called in question 86 , 87 , 88 Their certitude of faith being no lesse questionable . 88 , 89 Good workes , meanes , not pillars of our assurance . 90 , 91 Chap. LVI . How duties and delight in them take us not off Christ ▪ 91 , 92. How they may be abused . 93 Chap. LVII . Of liberty purchased by Christ. 93 , 94 How we are freed from the Law , how not . 95 , 96 Magistrates cannot punish ill doers by the Antino . way . 100 , 101 Chap LVIII . Antinomians teach that beleevers must not walke in their conversation as in the sight of God , but must live by faith , with God. 101 , 102 Chap. LIX . How justification is one indivisible act not successive as sanctification . 104. and sins yet are daily pardoned . 105 , 106 Chap. LX How sinnes are remitted before they be committed 106. Chap. LXI . How faith justifieth . 107. And Saltmarsh's arguments that Christ is not ours by faith . 108 , 109 , 110. Answered . The order of conversion and of justifying the sinner . 111 , 112 Chap. LXII . The Antinomians way and method of a sinners comming to Christ , confuted . 114 , 115 , 116 The abuse of preparations to merit , Pelagianisme , the abandoning of the practise of humiliation and sin sickenesse before we beleeve , is presumptuous Antinomianisme . 116 , 117 Chap. LXIII . The law and the spirit subordinate not contrary . 117 , 118 Saltmarsh a Familist . 118 Chap. LXIV . Antinomians differences betweene the law and the gospell , confuted . 119 , 120 Law-obedience did not win God to be our God. 119 The authority of God a Law-giver and God a Father not contrary . 120. The Gospell commandeth not any thing by the Antinomian way ▪ 121 , 122 The Gospel doth both command and perswade . 122. Antinomians call obedience to God a miserable yoake . ibid. How Law-rigor and Gospell-sweetnesse doe consist . 123 Antinomians reject all arguing and logicall inferences of the Holy Ghost in scripture and matters of faith . 123 , 124 Though we be regnerate , yet we need scripture-teaching . 124 The written scripture not given to the flesh . 124 , 125 Chap LXV . The Gospel is a rare Covenant in al things . 127 , 128 Chap. LXVI . Antinomians errours touching the Covenant of grace . 128 , 129. In the conditions thereof . ibid. The time of it . 129 , 130. And in the parties . 130 , 131 Chap. LXVII . Of legall and Gospell-conversion . 131 How meere commands worke no change . 132 , 133 Naturall men cannot propose a supernaturall end . 134 Obedience at set houres not legall . 135 , 136 Whether Covenants , Vowes , Promises be legall . 136 , 137. What other things are legall . 138 , 139 Chap. LXIX . The dead and bastard faith of Antino . 140 , 141 Faith , and nothing commanded but only faith in the Gospell how true . 140 , 141 Of Antinomian faith . 143 , 144 Reason for immediate beleeving without all preparations . 143 , 144 , 145. Taken off . Who immediatly invited . 144 , 145 , 146 Chap. LXX . Faith not the onely worke of the Gospel , as Antinomians say . 148 ▪ 149 Doing subordinate to sweet Gospell-attractions . 149 The way to heaven not so short as Antinomians dreame . 149 , 150 Chap. LXXI . The justified obey not God by necessity of nature , as the fire burneth . 151 , 152 Chap. LXXII . Glorifying of God in sanctification needfull . 153 Of our active and passive glorifying of him . 153 , 154 Chap. LXXIII . Sanctification concurres as well as justification to make Saints . 155 , 156 Chap. LXXIV . The harmonious compliance of old Libertines Familists and Antinomians . 157 , 158. In seventeene paralels to chap. LXXXVI . p. 221 Antinomians with Libertines refute all personall mortification . 158 , 159 Chap. LXXV . Libertines , Familists , and Antinomians free us from all law . 161 Chap. LXXVI . Libertines and Antinomians deny all scripture 163 , 164. H. Nicholas maketh two words of God. 164 , 165 Antinomians turne Perfectists with Libertines . 166 , 167 The Fathers of old saved as we . 167 Chap. LXXVII . Antinomians and Libertines foule opinions touching God and the authour of sin . 169 , 170 , 171 Chap. LXXVIII . Libertines and Antinomians take away all sense or remorse of conscience for sin . 172 , 173 Chap. LXXIX . Libertines and Antinomians paralel beleevers with Christ incarnate . 173 , 174 Chap. LXXX To follow sense and naturall inclination as a law is our rule , say Libertines and Antinomians . 174 , 175 Antinomians sin according to their owne lying sense , and declaratively , not truely , not really , and in the Court of God. 175 , 176 Chap. LXXXI . Antinomians plead for liberty to popery and to all Religions . 177 , 178 Chap. LXXXII . Libertines and Antinomians doubt of the resurrection , and of the life to come . 178 , 179. H. Nicholas and New England Familists teach the same . 179 , 180 , 181 Chap. LXXXIII . Familists , Libertines , Anabaptists go before Antinomians in denying all externall worship and obedience . 181 , 182 , 183 Chap. LXXXIV . M. Del , Saltmarsh and Familists deny all outward Reformation , scripture , seales and ordinances . 187 , 188 Del denies any worke of the spirit or conversion to God in the Old Testament with Socinians· 188 , 189. Del a Familist . 180 , 181. Del a Libertine . 193 , 194. He denies all lawes . 195. Del a disciple of Muncer , an Anabaptist . 196 , 197. How ecclesiasticall reformation is spirituall . 198 , 199 Del a Libertine in removing all the working of second causes . 199 , 200 Dels arguments for onely internall reformation , against all the Ministery and Ordinances of the Gospell as Swenckfeldians taught . 201 , 202 Beleevers , as spirituall as Angels , saith Del , What need then of preaching to them ? 204 , 205. Outward Reforming no more our duty then to redeeme the World. 206 , 207 Del maketh Gods absolute decrees to destroy all the working of second causes . 208 , 209. Del and Familists deny the scripture and contend for an internall enthysiasticall word . 210 , 211 , 212 , 213 The middle way between Papists and Enthysiasts . 216 , 217 , 218 Chap. LXXXV . Libertines and Antinomians come neare to other , in making God the author of sin . 219 , 220 Chap. LXXXVI . Libertines and Antinomians would have us doe nothing , ●eca●se God doth all things . 221 Chap LXXX●II . Antinomians refuted in saying that we make the actings of the Spi●it like to the acts of morall Philosophy , and the differences between these two . 222 , 223 , 224 , 225 Chap. LXXX●III . That wee are t●uly righteous in the sight of God , and yet sinners in our se●ves , proved against Antinomians . 225 , 226 , 227 , 228 Chap LXXXIX . Antinomians are ignorant of faith , to dreame that its faith to beleeve against sense , that our sins are no sins . 230 , 231 Chap. XC . Antinomians free all converted or non-converted , from obligation of obedience . 233.234 Chap. XCI . How , and for whom Christ intercedeth for in heaven . 234.235 Chap. XCII . Antinomians contend for the faith of assurance , and reject the faith of dependence . 235 , 236 Chap. XCIII . Antinomians deny the Law to be an instrument at all , of our sanctification . 236 , 237 Del , with Libertines , maketh the word and the Spirit all one . 238 , 239 Errata . Pag. 14. line penult . for the r. that p. 15. l. 18. d , p. 17. l. 5. till he made . r. till he be made . p. 21. l 17. r. from . p. 44. l. ult . for 4. r. 5. p. 50. l. 14. for and r. an . p. 53. l. 37. for they . r. there . p 64. l. 3. d. in . p. 99. l. 7. r. simply . p. 101. l. 33. for none . r. now . p. 123 l. 4. r. claram . p. 135. l. 32. r , reatu . p. 162. l. 25. a castro . p. 194. l. 18. but. r. both . p. 223. l. 25. for , not be . r. not to be . p. 235. l. 11 ▪ forme , to Scriptures and ordinances then r forme to Scriptures and ordinances . Then p. 254. l. 5 for is . r. as at Troas . p. 268. in marg . will it . r. will have it . p. 275. l. 3 ▪ r. yeelded . 290. in mar . r. 1 Cor. p. 307. l. 34. r. contrariety . p. 316. l. 33 r. because . Errata in the II. Part. Pag. 3. l. 12. who ever will have Christ. r. who ever will , have Christ and pay not a penny , p. 17. l. 18. r. makes . p. 65. for Chap. XLVI . r. Chap. XLIX . p. 65. l. ult r. calleth . p. 72. l. 17. r. giveth . p. 83. l. 9. for hath . r. have . p. 96. l. 5. d. and. p. 159. l. 27. for glorification . p. 80. l. 28. d. ●hen . r. gloriation . p. 199 l. 21. d. is . 209. l. ult . for them . r. him . p. 223. l. 15. r. in spicitis . 236. l. 16. without was . r. was without . THE DISCENT OF ANTINOMIANS and FAMILISTS . PART I. CHAP. I. The Originall of Antinomians and of other unclean Sects who have taught the same things , not unlike to their blasphemies . THOUGH out of doubt , Antinomians have given signification of the first dawning of that Heresie , in Paul the Apostles time , Shall wee continue in sin that grace may abound ? Rom. 6.1 . and , Is the Law sin ? God forbid , Rom. 7.7 . and James his arguing against the dead faith , voyd of good works , Jam. 2. intimateth they were peeping up in his dayes , and John hinteth at some denying signes of Justification . Yet their Originall seems to be from the old Katharoi , called Puritans , who rose about the year 1115. 1118. who being justified , affirmed they were perfect and free of all sin , as the glorified in heaven , as Saltmarsh , Free Grace , p. 140. and Mr. Towne Assertion of Grace say , p. 69.77 , 78 , 79. though Flaccus Illyricus Catolo . testi . ver . l. 15. fol. 1531. say the Papists ascribed this opinion to the Waldenses , but most unjustly , and Gualterius the Jesuite in his fabulous Chronicle , to the Lutherans , Tabula Ch●onographica , An. 1200. c. 10. or we may say they came from these called Aetiani from Aetius or Eun●●ius the Disciples of Aetius , who taught that sin and perseverance in sin , could hurt the salvation of none , so they were partakers of his faith , that he taught , so Augustine de Heres . tom . 6. Heres . 54. CHAP. II. Of Libertines . IF we come a little lower , about the year , 1525. arose the Libertines , which are a kind of men that come near to the Antinomians , and Familists , and all of them savour strongly of the Manichaeans , Valentinians , and Cerdonites . Calvin advers . lib. c. 2. observeth that Libertines under pretence of Christian Liberty , trampled under-foot all godlinesse , so doe Antinomians . Before them C●rdo , the Disciple of Heracleon as Epiphanius in Anaceph ▪ stood for his two principles , one good , another evill , as Tertull. also saith , de praescript . He said , that Christ suffered imagi●●rily , as Tertull. relateth , so Familists and finer Antinomians deny the Incarnation , and say , Every beleever is Christ incarnate , and is Godded and Christed , with the holy anoynting ; Cerdo denyed the Resurrection , so do Antinomians and Familists . Marci●n his Disciple taught the like . With Manichaeans , they are not farre from rejecting all the Old Testament , for Antinomians will have no actuall Remission of sin in the Old Testament so saith Den●e , Doctrine J●h . Baptist , p. 51.52 . Del. serm . p. 3 , 4. no inward conversion of sinners to God , no holy Spirit given , no Covenant of Grace then , as Crispe and Mr. Del say . The first man of the Libertines was an unlearned rude fellow , Coppinus a Flanders man ; after him arose one Quintus a Taylor in Piecardi● , a drunken proud man and to him was joyned one Bertrandus who dyed soone , and one Claudinus persevalus : But a chiefe man among them was Antonius Pocquius a Priest , who still said Masse , though Papists shamelesly call them Calvinists , these fellows spread their fles●ly Heresies in Holland , Brabantia , and other parts of Low Germany , and infected thousands , drew away many in France . Antonius Pocquius , a dissembling hypocrite remained at Geneva for a space , desired of Calvin , a Testificate that hee might pretend Calvins name , but what he could not obtain from Calvin , who saw him a phantastick foole , he found at Martin B●c●r who was more simple then Calvin , and that Quintinus said to Calvin , when he rebuked him , for his vaine and new expressions , that he understood not his words ; so do Antinomians and Familists say , none but themselves know anything of the Spirit , and of the mystery of free grace . 2. Libertines revealed none of their secrets but to those of whom they exacted an oath to follow them : So doe Familists and Antinomians cautelously keep up their mindes from any they know to be contrary to their way . 3. They spake in darke , obscure , mystick , and sublime words , not with the Scriptures ; and so doe Antinomians , alledging they are Godded and Christed . Moses is not in their conscience , they live in Heaven , they are neither male nor female , they walke by the rule of the new Creature . 4. Libertines professed they would speak so ambiguously , as their words might cary two senses , because Christ preached darke parables to the people : Antinomians have not to this day explained in their writings , whether the justified can sin or no ; ●ut in practice they say they may , lye , whore , sweare , cousen ; God seeth no such sinnes in them . 5. Nothing was more frequent with Libertines , then the Spirit , the Spirit , Antinomians say , to preach duties , to rebuke sinne , is not a Spirituall straine of Gospell-preaching , it 's legall , literall , Moses-like , not Christ-like . The chiefe errors of Libertines , which I prove to be holden expresly , or by undeniable consequences by Antinomians and Familists are these . 1. The Scripture is a dead and killing letter , the Spirit that quickneth is our a rule , so say Antinomians . 2. b The Scripture is to be exponed in an allegoricall and spirituall sense , so Antinomians . 3. c The Evangel is a spirituall doctrine , because it comprehendeth Christ who quickneth us : the Antinom . Del. pag. 19. to prove this , citeth the same Text with Libertines , John 6. The words that I speake are Life and Spirit . 4. ( d ) The word is nothing but the Spirit , that Christ is the Spirit ; we are made Spirits ( Godded with him say Antinomians ) with Christ , and our life should be the Spirit it selfe , so Familists and Antinomians teach . 5. e God is that one Spirit , that acteth and worketh all , in all creatures ; especially in Angels and men , good or ill ▪ and worketh in us all vitall actions , of living , growing , willing , understanding , in place of our soule : so doe New England Antinomians teach . 6. Quintinus that hogge ( saith Calvin ) called Paul a broken vessell , John a foolish young man , Peter a denier of his Lord , and Mathew an Vsurer . We know Antinomians say , f Peter leaned more to a Covenant of workes ; Paules doctrine was more for free grace then Peters , to Antinomians Moses , the Prophets , Christ , John-Baptist are legalists , preach carnally , litterally . The Old Testament is a dead letter , ( saith Del serm . pag. 3.4 . under all the outward Religion ) men ( he excepteth neither Patriarchs nor Prophets , nor Godliest then living ) were inwardly as corrupt and wicked as very Heathen : for all their circumcision in the flesh ▪ they were uncircumcised in heart ; for all their outward washing , they were inwardly uncleane . So that notwithstanding the outward worship of God , the people remained inwardly corrupt , filthie , and uncleane , and without any true Reformation before God , till Christ who was God in the flesh came with the Ministration of the Spirit ; and then indeed was the time of Reformation : then the Spirit was not given to Moses , David , Abraham , till Christ came in the flesh , more then to Pharoah , Nebuchadnezar , or other heathen . 7. They say , with Sadduces , that Angels good or ill , are nothing but imaginations , thoughts , and motions of the minde of man ; as if imaginations were sent to deliver the Saints , beare them in their armes ▪ pitch their tents about us , open prison doores , taught us Gods will , saw the face of God , tempted us to sinne , send diseases on us , lied , teached lies , spoke Scripture to Christ , as good and ill Angels do . They say , man was made of a body , and opinion in place of a soule ; that the other enemy the world is nothing , and sin an naked opinion . 8. They said God was not onely he , in whom we live , move , subsist , have a being , Act. 17. but there was neither reason nor will in us , more then in stones ; God doth all the wickednesse , villanies , perjuries , incests in men . 9. No men are to be rebuked for sinnes ; sin and all wickednesse is to be imputed to God : so the Antinomians g make the Holy-Ghost the cause and author of all the good we doe , and say , reason , will , all the faculties of the soule are destroyed in the conversion of a sinner ; who then acteth all sinnes and wickednesse in believers ? Famili●ts teach the same expressely : see Bright starre , and Theol. Germanica . 10. Men are to convert all their sinnes to good , and to repute them their gain and advantage . 11. They said Christ incarnate , was nothing but a godly man , or a believer made of a body , and of an opinion , that he could not sin , nor know good and ill ; and when Christ died , he dyed in opinion . Antinomians say , Christ is God incarnate h in every believer . God ( saith i Theol. Germ. ) is in man , and works his will alon● , and doth doe , and leave undone any thing , without any I , to me , mine and the like ; where these things are and exist , there is true Christ , and no where else . 12. They said sinne was but a vaine opinion , because God is the author of it , ( saith M. Archer , with Antinomians ) and God can doe no ill . 13. Regeneration ( they say ) is to returne to the ignorance of good and ill , ( as it was Adam's sinne to know good and ill ) and mortification is to lay aside all conscience and knowledge of sinne ▪ and as child●en to cast away sense and conscience , and therefore when any mourned , or were grieved in conscience , or repented for sinne , they said , to such a man : O Adam , livest thou yet ! and keepest thou still the gust and taste of the apple that Adam eat ; after the same manner Antinomians now , k say repentance , griefe , sorrow for , sense or conscience of sinne in a believer is legall , carnall , fleshly , from unbeliefe ; and the old Adam and that its contrary to faith , and Gospel-light to confesse sinnes , and was l a worke of the flesh in David . 14. They said , a regenerate man is perfect as an Angel ; and that he that is borne of God , cannot sinne . So say the Antinomians , Towne assert . pag. 77 , 78. R. Becon Catechis . pag. 137 , 138. pag. 211 , 212. Saltmarsh free grace , 140 , 154. Rise reign , er . 70. 15. m They said , Christian liberty extended to all things , that in regard we are under no law nor rule of life , all things are lawfull : so Antinomians , as all know teach the same . 16. They said a regenerate man , as regenerate , sinned not , but only the flesh or his asse : so Towne also assert . pag. 35 , Saltm . free grace , 142. Eaton honey-combe , c. 4. pag. 47. 17. That every man follow his calling , that is , his naturall inclination , and the world , that is custome ; and so put away his wife when he suteth not with her , and marry another , is lawfull ; so as men may live as their corrupt hearts , as the lust of the eye , and the lust of the flesh , and the pride of life carrieth them , which three are not from God , 1 Joh. 2.16 . as if sense and naturall inclination were Gods calling , and not the Devils . I prove m at length that it is the Antinomian doctrine , to say , the sinnes of believers , are not truly and really and in Gods account , sinnes , but onely to our lying sense , reason , false feeling , and to the flesh . 18. n It 's ( say they ) the communion of Saints , to have all things common , goods , wives , &c. Antinomians say , for an unbeliever to take another mans wife is sinne ; because they are under the law ; but it 's no sinne to a believer freed from the law : for God can see no more sinne in him , then in Christ Jesus , honey-combe , ca. 3. c. 25 , 26 , 27. 19. They said the resurrection was passed , and that we have compleatly and in possession life eternall in this life ; so say o Antinomians expresly , as I prove . CHAP. III. Of Anabaptists , N. Stork . Th. Muncer , Jo. Becold , &c. and their Tenets . ANno , 1522. Did arise in Saxonie , Nicholas Stork , who boasted of dreames and visions and rejected the Scripture , as being a carnall and literall rule ; Antinomians call it carnall , literall and legall . From him and others arose Thomas Mun●erus , about Ann. 1524. who stiled himselfe in his letters , Thomas Muncer , the servant of God , with the sword of Gideon against the ungodly . This man being hungry for glory , hunted for Luthers name to his new designes , but not obtaining it , said Luther lopped , but rooted not out Antichrist : that Luthers carnall and literall Gospel was worse then the Pope , and therefore cryed downe bookes , and the letter of Scripture ; and said , the Spirit was leader and rule to believers . As Mistris Hutchison of N. England being demanded p a warrant for her private assemblies and teaching , said she walked by the rule of the new creature ; which rule she said was the Spirit , but could not give Scripture for it ; so the Antinomian Del in her very Grammer , saith , q he knoweth no laws in Gods Kingdome the Church , but three . 1. Th● law of a new creature , 2. the law of the Spirit of life that is in Christ. 3. The law of love , not one word of the Scripture here , it s but a dead Letter ; Antinomians , Familists , Nicholai●ans , Enthusiasts , Sweckfeldians , Libertines , goe no higher , that they may abase the Scriptures . Luther wrote to the Senate of Mulhuysen a famous Towne in Thuringia , to beware of the wolfe Muncer . Henry Pfeiffer a Monk , did blow up Muncerus , he boasting of a vision from Heaven , gathered troops to the field . The Princes of Saxoni , Hess●n , and Brunswick , the Count of Manfield , and the Princes in Sweden , Thuringia Alsa●ia , Franconia , Bavaria , Au●tria , and Stiria , subdued and killed the Boures , or Husbandmen and Rusticks , who were sick of love for Muncers Liberty , or rather licence due to them , as the false Prophets said , under the New Testament ; on a hill neer Frankbusen , Muncer drew up and cryed , The Sword of the Lord , and of Gideon against New Testament taskmasters , hee meant Princes , and lawfull Magistrates , yet was Muncer taken in the Town Frankbusen , and Pfeiffer also , near Isewick , and Muncer having fained himself sick , and despairing , he and his Prophet were hanged , An. 1525. By these and other the like bloody inspirations , were above a hundred thousand killed . In Helvetia , Felix Montzy , Balthaser Hubmeir , and Conradus Grebelius of Zurick , spreading by word and writ Anabaptisme of this kinde , at Zurick , An. 1525. were confounded in a publicke dispute by Huldicus , Zwinglius , Leo , Juda , and Casper Megander ; Hubmeir , who professed and promised recantation , in the Pulpit , preached the contrary , Satan leading his tongue , as he said , Held that Adams flesh , not his spirit , consented to sin , and that he lost not true Liberty by his fall , against him and the Anabaptists pretending the Spirit for their rule , and rejecting the Scriptures , as Antinomians doe . The Senate of Zurick , An. 1530. past an Act discharging them to Preach , Ann. 1525. 1527. 1529. they were confuted , An. 1528. Lodivicus , Helser , Joannes Trajer , Joan. Seekler , and other Anabaptists , were in the matter of Oathes , Magistracy , Pedobaptisme , confuted by Hallerus , and by Kolvius at Bern , and forced to say , The Spirit taught them , otherwise then the Letter of the Scripture spake . And also at Zosing in Argovia , An. 1532. Conradus , Grebelius with his labouring to seduce many , were confuted , and cast out of Sengall . Thomas Schuker the Disciple of Melchior Rinkius , beheaded with a sword his brother Leonard , by the impulsion of the Spirit , at Sengal ( but it was not the Holy Ghost , who leadeth us in Scripture truth ) saying in that , The will of God was done , and it was finished , this made a Spirit without Scripture hatefull to many , having made much adoe with their Scriptures Spirit , at Str●asbrough , Wormes , Ausbourg , Vlmes , and being driven out of Helvetia , and High-Germany , they carried their plague to Mor●via , and adjoyned to themselves seditious men in Bohemia , Poland , Hungaria , Austria and Silesia . Balthasar Hubmeier for tumults in Moravia , was burnt at Vienna . Hence in West-phalia , Frizland , Holland , and especially at Munster , arose new Revelations ; In comes An. 1533. John Becold , out of his own element , of a Tailor , amongst the Prophets , with the Prophet Baker , John Matthiz , and some of Munster . Ro●mannus , a faint and fained confuter of Anabaptists , turnes to them , and with him Herman Strepeda , Hen. Rullius , and Godfrey Stralen , strengthen them , they were confuted in a publick dispute and ordained to depart the City of Munster , and did depart , but they partly steal in again in the night , partly hide themselves , and make themselves masters of the city , one Warendrop a Godsmith , prophesies that John of Leiden must be King of the whole earth , and King of Jerusalem , that all Princes must obey him ; Becold appoints Bernard Knippe●dolling , and Kippenbrugh Consulls , the Christian Magistrates are deposed . John Matthiz , after a revelation from heaven , commands all books to be burnt , except the Bible , all Gold and Silver to be brought and laid downe at his feet , that all might be common . Truteling a Smith called them dirty Prophets , therefore Matthiz shot him dead , and Matthiz himselfe not long after was cut off by the enemy . Righteous is the Lord. Becold , after three dayes lying in a fancied transe , commands Polygamy , in obedience to his own Vision , marries three wives , then other three , til he came to fifteen . Becold , according to the prophesie , of a Tailor is made a most Gorgeous King , and sent out twenty eight Apostles , to shew his Kingdome was above Christ , he would have this number twice twelve Apostles , and four Angels as Evangelists sent to the foure corners of the earth to Preach Tailor , Becold , King of Kings , all of them were killed ( some say ) one only returned to give an account of spreading the spirit of Anabaptisme Becold appointing a great Lords Supper , the King Tayler came in to see the Guest●s , and findes a man and reading on his face the want of a wedding garment , others say he saw him to be a Iudas , killeth the innocent man presently . After he had prophecied the Towne of Munster now beseiged should be supplied , and killed one of his wives , who said his prophecies came not to passe , he and Knipperdoling were deservedly , after Torturing , Killed , and hanged in an iron cage in the Cathedrall pin●cle . The Tenents of Anabaptists , in which they side with Antinomians are these , more of this see in the writers cited The Reformation of Luther and others , was Legall , Literall , carnall , not Spirituall , So Del. The Father , Son , and Spirit are not three distinct persons , and in essence and nature one God , so Familists , deny Christ to be God and make every Saint equall with Christ. 3 The Lord Iesus did not really and truely , but in imagination take our nature , Antinomians say a beleever is God incarnate Godded and Christed . Theol. Ger. c 22. Rise . reig . er 11. 4 The doctrine of Christ before his suffering is not so much to be observed , as after his death , for Peter resisted ill . Saltm . saith Shadowes flying away . pag. 7 , 8 , 9. Christ and Iohn Baptist preached legally and spake not fully of free grace . 5 Christ hath removed the Law and all its obleiging power , and now the pure Gospell and Command of faith is our onely rule . so Antinom . 6 Christ reformed the ten commandes and brought in a more perfect rule , Antinomians say they have nothing to doe with Moses and the Law : The Law is now in the Spirit saith Saltmash free grace . 146. Del. ser. p. 19.26 . 7 b. In the old Testament oaths were permitted , perjury only forbidden , all oathes are forbidden in the new , the Sabbath was kept then , not now , so our Antinomians and Familists of new E. 8 They deny that the soules of the Godly or wicked goe to heaven or Hell , till the day of Iudgement , and deny the resurrection of the same body , that was buried , or that flesh and bloud ●shall rise againe , contrary to Scripture , Iob 19.26 , 27 , 28. Esay . 26.19 . Ezek. 37 ▪ 11.12 . Daniel 12.2.13 . Phil. 3.19 , 20. 1 Cor. 15. 53. Ioh. 20.27 . So say Antinomians c. life eternall is in this life , the resurrection is past , that the soule is mortall . 9 The visible Church consisteth of those that are perfect , and onely of those ; d. so Antinomians . 10 None can with a good conscience exercise , the office of a Magistrate under the New Testament . Familists say its against Christian liberty . 11 Vniversities , Schooles , humane arts ought not to be . e Saltmarsh , they are legall and litterall . 12 That its unlawfull to goe to law , and that warres are unlawfull . See Del. serm . 6 , 7 , 8. 13 These Anabaptists called Libertines deny all Scripture as a dead Letter , all preaching , Sacraments , church assemblies , singing of Psalmes , praying , all ordinances , and say the Spirit , the inward anoynting , and the internall word that proceeds immediately out of the mouth of God , as Gideons sword is the onely meanes of Gospell-reformation ; so Antinomians reject all Ordinances as legall and say the spirit is all , and some as Del. serm . Beacon . Catechism . tit . say the joyfull knowledge of God and man ( and all things else that relate to either ) is alone in the Spirit by Iesus Christ , he counts all ordinances and externall duties and worship triviall and indifferent . O therefore ( preface ) if distempered Christian Nations , ( he excepteth not Papists , Arminians , Socinians &c. ) were once wise to forbeare this clashing and dashing themselves in pieces , one against another , for matters externall , triviall , and circumstantiall in religion , and would content themselves with that which is alone saving &c. To the Antinomian Beacon , Idolatry , Angell-worship , preaching , praying , scriptures , duties of the Law , precepts of the Gospell , of nature , of grace , opinions &c. all controversies in Religion , these in which the distempered nations , now contravert , yea Church-government , sacraments , ministers are matters externall , triviall , and circumstantiall in religion , not things in which salvation consisteth , f. not to be contended for on either side . 14 The second rancke of Anabaptists called concionatores , preachers , denyed all the Old Testament as abrogate . How little Antinomians esteeme Moses and the Prophets wee all know . g 15 The third rancke called Apostolici , said we must become young with children . Antinomians abandon sense , nature , reason , and say we must live by faith only . So hony-combe , Towne , Saltmarsh , Den. 16 h The third ranke were Spiritualists , who abstained from cloathing , meat , feasts , musicke ; to i. Saltmarsh all externalls are legall and carnall . 17 The fourth ranke were the holy and sinlesse 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and would not pray the Lords prayer , forgive us our sinnes , and contended for Saints in this life without spot or wrinkle . Crispe and other Antinomians say the beleevers are as cleane from sinne as k. Christ himselfe , and cite the same place Ephes. 5.25 , 26. for it . So Del the spirituall Church is led and taught by the anoynting , the carnall Church by councels ▪ letter of the word . 18 These denyed originall sinne in infants , Antinomians deny it in all the elect , who are justified from eternity , or from Christs Death , or from the time of their beleeving . 19 The fifth ranke were Silentiaries , tacentes , they denyed necessity of preaching as Antinomians doe , because the anoynting is sufficient , they thought it indifferent to deny their Religion . 20 The sixt ranke prayed only , which Antinomians doe never ▪ but praise onely . 21 The seaventh were arreptitiously and Enthysiastically inspired , and fell in transes and saw visions of lyes , Antinomians hold revelations and rapts of the Spirit , without the word for their l rule . 22 The eight rank were these in higher Germany , that are called lib●ri fratres , free brethren , they were abominable impure , and so uncleane that they were excommunicated by the rest , they said they were delivered by Christ from all lawes , covenants , vowes , paying of tithes or debts ( as Saltmarsh saith , to doe any thing from these grounds is law-bondage ; free grace . pag. 180 ) they owe no obedience unto Magistrates , they said marriage was free with any of neerest blood , that men could not be saved except they were Publicans , and Harlots , they held men might have many wives at once , that after rebaptization they cannot sinne , as Eaton the Antinomian saith , hony-comb c. 3 ▪ p. 25. that not they , but the flesh sinned , as Towne saith . asser . pag. 35. 23 The ninth ranke were called also liberi fratres , they said , baptizing of infants , Magistrates , oath●s were things indifferent , preaching , ●earing , scriptures were needlesse , because we shall be all taught of God , Sacraments are but common signes that beleevers need not , it was free and indifferent to confesse Christ before men , if danger be , God delights not in our blood , nor requires he that we dye for his truth , we may dissemble our religion , deny Christ before men , so we keepe the truth in our hearts , I often prove Antinomians to run in this straine . 24 The tenth sort were called Huttites from Iohn Hut , these took on them to cut off all the Cananites , that is , all the ungodly with the sword , and gave away their goods , because they said the day of judgement was neare at hand : Ioh. Hut and the like false Prophets in their owne name could not learne wit from Cocheba● the Jew the son of a starre , who called himselfe the Starre of Iacob and Redeemer of Israel , but proved Benchozba the sonne of a lye ; he and his were destroyed by Tynius Ruffus president of Palestina , he arose in time of Aelius Adrianus An. 118. or 120 Eusebius eccle . Hist. l. 4. c. 5. nor would learne wit from the folly of a Jew who rose Anno. 379 in the time of Theodosius the great , he called himselfe Moses , promised to lead the people to Canaan drye , through the sea , caused the Iewes leap into the sea , who drowned themselves and beat out their brains in the rocke , and counterfeit Moses , it may be the Devill , disapeared , and was seen no more , Tripart . Hist. l. 12. c. 9. Nicep . l. 14. c. 4. 25 The eleventh ranke were called Augustinians from one Augustine a Bohemian Enthysiast , they were ruled by scriptureles dreames . 26 Anabaptists deny that scripture can prove any thing by consequence ; but it must be in so many syllables ; logicke and consequencies say m. Antinomians are to be abandoned in divinity . 27 Melchior Hoffman a Skinner an . 1529 said Strasburg was new Ierusalem . 2 He was to be called an Apostle from heaven 3 Leaned to Enthysiasmes . 28 Hoffman said he was Elias , and Cornel Polterman Enoch . 29 Menno Simonz the sonne of a secular priest borne in Frizland , neere Harlingen about an . 1532 rejected Enthysiasmes , and yet slighted the scriptures , 2 rejected apostolick calling , 3 maintained the grosest Pelagianisme , that the saints live free from all sinne . as Eaton the Antinomian . honie-combe CHAP. IIII. Of David George . DAvid Georgius born in Del● . was the son of a Mountebank or Iugler say some , n by trade a painter , he vented his heresie an . 1540 he was a composed plaistered hypocrite , austerer than any bare footed Fryer or Capucian , did often fast three dayes together , was eloquent he taught that He himselfe 1 was the sonne of God , the true and spirituall David borne of the spirit , where as Iesus Christ was borne of the flesh . 2 He was sent to restore the house of Israel , not by death but by grace . 3 The doctrine of Moses , the Prophets , Christ and the Apostles , was unperfect , carnall , litterall , ( Antinomians ) reject all written law and Gospell o as a legall covenant of works and his was spirituall and perfect . 4 He said the law was abolished , ( as doe also Antinomians ) and he was the true and living law to his discip●es . Antinomians say the Spirit of life in beleivers is all their law Del. Ser. pag. 26. Saltmarsh . free grace . 146. 5 He transformed the scriptures , in allegories , said Angels were but motions in the minde of man , so do Familists and Antinomians . Randel the Familist preached that because Christ preached parables , therefore it is lawfull to expound the scriptures in allegories , and that all things in nature , and art , were sacraments of the supernaturall mysteries of the Gospell , therefore they expound God manifested in the flesh , to be a believer Godded and Christed with the being of God in Faith and love . The p●ice called Philosophy dissected , maketh all the workes of Creation Articles of faith . 6 He said to act adulteries and all villanies , without sense of sin , and shame as with a deadned conscience was the onely spirituall mortification and new birth , his followers should labour for , and then and not while then , were they borne of the Spirit ; the same Libertines taught , and so doe Antinomians and Familists , p that to repent sorrow and mourne for sin , or to be touched with any sense thereof , or from this sense to confesse sin is from fleshly unebeliefe , and the old Adam , then to sinne without sense is faith and mortification , and this is cousen German with the Libertines regeneration , and nearer . 7 All marriage of nearest of bloud , though under Moses and Christ they were forbidden , yet are they now lawfull under this m●re spirituall David , Antinomians call much for freedome of all kindes . 8 Shame is no consequent of sin , faith banisheth away all shame from bodily nakednes . Antinomians abandon feare , trouble of minde and the like affections for evils either of sin , or punishment , q death or any thing else , they are much for abandoning sense and for the absolute reign r of faith . 9 Heaven and Hell and the last Iudgement are no where , but within a man , in a spirituall manner , Heaven is in this life . Antinomians , as Town s and Saltmarsh t hold that in this life we have as much of Heaven in full and compleat possession , as the glorified in Heaven , 10 Confesion of Christ and his truth is not necessary . 11 Vnder David George is the time of perfection , when all Ordinances shall be useles● so Ant. ut supra . 12 David George is Iudge of quick and dead . 13 Jt is the sin against the Holy Ghost to refuse the spirit in David George his ministery and to goe backe to the Prophets and Apostles . Antinomians extoll their spirit above the scriptures . 14 The resurrection of the dead , the blowing of the last Trumpet , the shout of the Arch-angell , the comming of Christ to Iudg all are to be taken in a spirituall sense , of the doctrine and discipline of David George , as Hyminaeus and Phyletus said , see hereafter the Paralell between Antinomians and Libertines , so said Libertines Calvin . advers . libert . c. 22. p. 458. 15 Marriage-covenant tyeth the parties no longer together , then their temper and naturall dispositions agree . 16 The Kingdome of God is the spirit of Jesus which shall shortly be under David George . 17 David George shall rise from the dead , which he did in that his body for his impostures found after his death , was dragged out of his grave , and his bookes burnt , though he promised to his disciples , to reveale wonders and to rise from the dead againe shortly . 18 The body or flesh sinneth , but not the soule . 19 The Heaven was empty , but he was sent to adopt children to God. 20 All the prophecies of the old Testament were to be applyed to David George . 21 Christ and his Apostles were but shadowes and types of David George . This beast dyed of an Apoplexie an . 1556 and left the seed of his heresies in low Germany and Transilvania . CHAP. V. Of Casper Swenckfield his Tenets complying with Antinomians . CAsper Swenckefield was borne about the yeare 1499 spread his errors in & about an . 1520 as he died in Sweden 1561. he was a Knight of Ossing in Silesia , he was so grave , civill , fervent in prayer , that it was said of him he wanted not a good heart , but a solid head and wit , he allured to his way Valentinus Krantwald , a simple religious man , and Ioan. Sigismundus werner , pastors and professors of Lunenburgh . Schlusserburgins catalo . hereticorum . l. 10. p. 27. saith that Luther and Melancthon gave him the name S●enckfeldius from the noysome smell of his doctrine ; he was eloquent , unlearned , ignorant of the Latine tongue , wrote all in Germans , ignorant of arts , once a hater of Romish Idolatry , but seeing God honoured Luther , being a proud man , he sought a name , pretended that he stumbled much at the bad conversation of the Churches , turned from popery , pretended the spirit , and Enthysiasticall dreames , as Antinomians and Familists doe , he was a Sceptick and a Neutrall betweene papists and Lutherans , through occasion of Anabaptists risen then he cryed downe a litterall carnall church framed by Luther ( as he said ) and called for a new and perfect Church , as Antinomians doe . Rise , reigne . er . 79 , 80 , 81. In Silesia he seduced many with his eloquence and new speculations , he calls for spirituallnesse and the spirit , and the internall word , that we must not depend on the externall word . Iust as M. Del doth . But ( yee may say ) Del. pag. 7. ser. calls for an outward change , such as flownes from an inward change in his Gospell Reformation . So did Swen●ckfeldius say the Scriptures must be read that the externall man may be instructed , & so said Saltmarsh . Scriptures were given by divine inspiration and profitable , but ( if I mistake not Antinomians ) neither law , nor any letter of the word is needfull to their regenerate persons , he adhered to somewhat of Anabaptists , somewhat of Calvins way , to somewhat of the papists , he was banished out of Silesia by the prince of Lignice Fredricke , wandring through Germanie , came to Luther and revealed his phancies , was sharply rebuked by h●m , but to no purpose , pertinacie cleaves to the plague of Heresie , hee went through Sweden , Nornburg , Vlms , Tubinga , in private houses , accuses the Pastors , that no man was the better of their preaching , extolls the spirit that does all . At Argentorat hee infects a little , Wolfangus Capito . at Ulms he was confounded , at a dispute by Marti●nus Frechus before the Senate . At Augusta hee perverted many , men , and sillie women , hee wrote many epistles to Men , Women , Virgins ; he writes an . 1556. that in 18 , yeares hee had writen above fiftie bookes . He troubled Luther with his bookes which hee sent to him for an answer . Luther said to the Messenger , the Devill was the Author of them , and , the Lord , rebuke thee o Sathan . Sathan raised up Swenkfeldius to trouble the Church of Christ , after Servetus , was burnt at Geneva , Bucerus , Calvin , Pet. Martyr , Beza Musculus , Fre●bus , Simon Grynaeus , Dani. Tossanus admonished him , but without any fruit . In Saxonie , Luther , Melanthon , Illyricus , Nich. Gallus refutes him . In Hasia . Corvinus and Kymeus , in Silesia Hyronimus Wittich , Ioan Gigas , Laurentius Harenraffe refute him A Synod at Norimburg . an . 1554. condemned the errors of Swencfeldius . The confession of the divines of Mansfeild in 1555. condemns him , and sayeth hee hath now 30. yeares vexed the Church . His Errors and Heresies are shortly these . 1. Christ as man is borne of the essence of God , and grew till he obtained the full essence of the Godhead by birthright , and was disposed to be our Saviour : for it is said wee grow to the stature of God and are partakers of the divine nature . Who is such a stranger in the writings of Familists and Antinomians , who readeth not these blasphemies , the Saints are Christed and Goded , a beleever is Christ , a beleever is partaker of the Godhead , being a justified man is God manifested in the flesh ; now to be partaker of the divine Nature is to partake of graces and created goodnesse and anoynting of the Spirit , otherwise the essence and nature of God in us should be subject to change , sadnesse , sorrow , feare , dispair , unbeleefe , sin , &c. 2. the flesh of Christ is not a creature , nor created of the Father , but conceived and borne by himself through the Holy Ghost and changed in the essence of God , and glorified with the glory he had with the father before the world was . 3 Though there be two natures , in Christ , yet now is the fl●sh of Christ made equall in essence and glory with God. 4 Christ is not once onely borne , but often till he made perfect and wholly of the essence of God : the father said . Thou art my son this day have J begotten thee , nor is it impossible that God can make his owne sonne a God , though unrenewed men understand not this ▪ Antinomians speake not so honourably of Christ for Rise Reig. er . 11 every beleiver is God incarnate . But Christ is here in words made the substantiall son o● God , by Swenckfield . 5 Christ in both natures is the onely begotten son of God and Lord of glorie and King of the Church in both natures . 6 Christ now at the right hand of God having obtained fully al the power , honor , and kingdome , and essence of God worketh as much for our salvation as man , as he doth as God. 7 Whole Christ undivid●d according to both natures , perfects the iustification and washing of a sinner by the spirit , and whole Christ according to both natures undevided obtaineth the state of the second person in the Trinity , as one and coequall God in power and honor with the Father . Familists make God in his nature and essence to dwell and worke in all creatures , especially in the regenerate . But these are but fanci●s . 1. Because after Christ was raised from the dead to the glory of the Father and so en●red into his glory , there is evidence that his manhead was entered in no degrees of communion in the essence power and glory of God equally with God ; because there remaineth a body with flesh and bones that may be touched and handled . Luk. 24.36.37 , 38 , 39 , 40. with the print of the nailes in his hands and sides Ioh. 20 27. now there is nothing of the nature , essentiall honor , and glory of God an infinite Spirit , that fills heaven and earth yea or of any spirit , in a body of bones flesh hands and feet and having in it such materiall and sensible qualities as the impression of wounds . 2. Christ did eat with his disciples after his resurrection . Ioh. 21.12 , 13 , 14 ▪ and so after he was entered in some degrees of glory and was seene of five hundred brethren at once 1 Cor. 15.6 . Of Cleophas , of the twelve Apostles , of Paul also , now what ever partaketh of the essence of a Spirit , cannot eat ▪ nor be seene with bodily eyes , and the disciples with their bodily eyes saw him ascend to heaven even till the clouds tooke him out of their sight . Acts 1. ( 3 ) The eyes of all beleevers and reprobates , even his enemies that peirced him , in the generall Iudgement shll see him : in which state Swenckefeldius dreames that the manhood is fully changed in the essence of God Rev. 1.7 . now that the bodily eyes of men , and of Reprobate men , shall see the essence of God , who is invisible 1 Tim. 1.17 . is a dream , for He dwels in light which no man can approach unto , though we nothing doubt but the man Christ , as man , is elevated now in heaven , to our uncomparable comfort , to such eminency of glory , above Men and Angels , as the capacity of a created thing can receive 4. the Manhood of Christ is a creature , having beginning and a cause of being in time Mat. 1. Luk. 2 in the fulnes of time Gal. 4. 4 was borne of a woman . Now what is man borne of a woman that he should be equall in essence and nature with God ? who is like unto God ? Angels and created powers , cannot answer the question . God is essentially eternal , and eternity differenceth him from all things beside himselfe ; Esay . 9.6 . chap. 43.10 . Before me there was no God , neither shall there be after me c. 40.28 . Psal. 99.1 , 2. Psal. 102.26.27 . 1 Tim. 1.17 . it 's then an everlasting contradiction , that a creature in time , can be a creator and a God before time , or pertake of the essence of the eternall God , for God must then create another God , different in number from himself 5 our bodies shal be made conform to the glorious body of Christ. Phil. 3.21 . if the Manhood of Christ , and so his body , which is a part thereof , be changed into the essence of God , we must be like the very invisible and eternall essence of an infinite Spirit , and there is no glorifying of our bodyes then , nor any resurrection , nor any caughting up of our bodyes to the aire to be ever with the Lord , but an utter extinction and an anhihilation of our bodyes and the body of Christ. Hence the flesh profiteth not , then the manhood does not spiritually quicken , give the Holy Ghost , justifie , as Swenckefield sayes , but Christ God doth these . 7 The cheife argument of Swenckefeld was because Christ as man obtained a name above all names , was adored as man : but if ●his stand sure , then in the state of humiliation aswell as glorification the manhood was changed in the nature of God which yet Swenckefeldius denyes ; for in the state of humiliation what is proper to the Godhead , is ascribed to the Man●hood , per 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as God purchased a Church by his blood whereas God hath no blood : they Crucified the Lord of glory and by this argument , we may well inferre that the God-head in the state of humiliation was changed into the manhood and flesh which is blasphemous , for so should God die as man dyed : and there was a booke given out in the name of Swenckefeldius that denyes the manhood of Christ after his resurrection to be a creature and calleth all of the contrary minde Creaturistae . hence 8 These wilde assertions of Swenckefeldius . The Gospell is the Essence of God , faith and ioy in the heart is the essence of God. 9 He charged Luther with these : The preached word is the substantiall word of God , the flesh of Christ is not glorified , a renewed man hath not free will. God dwells not in beleivers , Good workes profit not to salvation , the preaching of the word and Sacraments are effectuall without God. As Famil . and Antin●m . charge us with many of these , because we cannot say that a beleiver is so Christed that he is very Christ himselfe and God incarnate , and as free from sin as Christ. 10 The doctrine contained in the scriptures , is not properly the word of God , but improperly ▪ by a Metonimy , where the signe is put for the thing signified . Christ only is properly and essentially the word of God Swenck . liber . de sacris liberis pa. 27 , 28. Antinomians say the Scripture and the Law is but a dead letter , not the word of God , so Del. in his whole sermon rejects , all that is externall in the Gospel-reformatinn , makes nothing in it , but the Spirit , and the incommunicable act of Redeeming which is onely in Christ to worke our conversion to God. Before I proceed Swenckefeldians and Antinomians ; erre for its said of the ten Commandements Exod. 20.1 . And God spake all these words . All the Prophets cry , Thus saith the Lord. Luk. 1.70 . He hath spoken by the mouth of all his holy prophets . 2 Chro. 36.21 . The word of the Lord by the mouth of Ieremiah . Esa. 1.20 . The mouth of the Lord hath spoken it , Micha . 4.4 . The mouth of the Lord of Hoasts hath spoken . Deut. 30 ▪ 8. Obey the voyce of the Lord. How often is it said the Lord hath said . Esa. 29. Because they have not heard my words saith the Lord , which J spake to them by my servants the prophets rising and sending them &c. 1 Thes. 2.13 . For this cause also thanke we God , without ceasing , because when yee received the word of God , which yee heard of us , yee received i● not as the word of men , but ( as it is indeed ) the word of God , which also worketh effectually in you that beleeve . Heb. 13 7. Remember them which have the rule over you , and have spoken to you the word of God all which and many other places can carry no other sense , then the word externall written and preached which God rendreth effectuall by his Spirit is an instrument of conversion . 11 Err. Faith and conversion to Christ commeth not mediately by the preaching of the word , but immediately from the inspirations of the holy spirit and from heaven . His arguments are not a whit different from the reasons of Mr. Del : in which Del proveth , laws , synods , ministery , are all externall , carnall , & literall things so Del. ser. pag. 6 , 7 , 8 , 9. &c. Gospel reformation is internall , Spirituall , and the law written in the heart as Ier. 31.33 . the word vocall , externall , or written reformes by halfes , not constantly , and intermits ▪ and againe lyes still as dead as a stone , because men can doe it , But Gospel-reformation is as proper to God as to redeeme the world , and to take away sin and bring in everlasting righteousnesse ; if all the Angels in heaven should undertake the work of reformation , they should sink under it , how much more the powers of the world Del. ser. 10 , 11 , 12 , 13. Iust so argues Swenckefeld Epistola ad quendam Ecclesiasten , excussa Basil. an . 1527 his 1 argu . which is Dels also ser. pag. 6 , 7. is this , iustifying faith is of the nature of internall and spirituall things , for it is of God , yea faith is the gift of the Holy Ghost , then it hath not its originall from things bodily , the word and hearing , but comes from the internall word , for the naturall man perceaves not the things of God. 2 Saith Swenckefeld , what ever is not of faith is sin , then outward hearing of the word , without faith , is sin . 3 All preaching is in vaine , except the man have eares to heare Mat. 13. since the word cannot be received but by an enlightened minde , and the light of faith , and the grace of God , the soule being fore-disposed by Iesus Christ , though you should heare the word a thousand times in thy unbelieving eares , they shall receive no more but a sound , they shall reci●ve no more but a carnall aff●ction of a fanzied and counterfeit faith , from free will which shall not indure long , so read Del. serm pag. 4.5 . and as if Swenckefeldius had spitted him out at his mouth , so he speakes . 4. The Ministers ( saith Swenckfeld ) should be some●what . 5. Then Paul and Apollos should give increase . 6. Then the word of God should be tyed to Elements and sounds and and all that heare the word should beleeve . 7 But saith hee , hee that is of God heares the word of God , th●n must Grace prevening prepare us before wee can heare the externall word with fruit . 8 Their is one Maister Christ the cheif corner stone , and he teacheth the externall man , not by externalls , but by his Spirit , when God teach●s , as he doth . Ephe. 3.5 . he needeth no perishing and vanishing thing to helpe him , to save us , Conspice hic ( inquit Swnckefeld . epist . 16. ) verum doctorem , veram doctrinam , veritatem ipsam ●ternam , quae nullo Caduco , sive transitorio , in adminiculum sui egea● , ut nos salvet . 9. If the vocal word did necessarily goe before justi●ieing faith , then justification should be the work of our hands , or not without our helpe . But Abraham beleeved God , not the word preached . 10. Then should man ▪ not God , lay the first stone in our Iustification and experience teacheth us ; what a building it is , we have an historicall faith , and a certaine apprehension and assent of ( naturall ) reason form the letter of the word , so Saltmarch the Antinomian . 146 fr. g. the law is now in the Spirit and in the Gospel for a believer to walke by . Now the Spirit and the Gospel is all one , to the Antinomian , to the Enthusiast Libertines and Swenckfeldians so Saltmarch sayeth . Nor is the holinesse and sanctification now such as is fashioned by the law of outward commandement ( Swenckefeld calleth it verbum vocale ) but by the preaching of faith , by which the Spirit is given , which renewes and sanctifies a beleever and makes him the very law of commandement himself : what this Antinomian calles the preaching of faith Swenckefeld calleth verbum substantiale , Christ himself , not any created thing , so doe the Familists teach Rise , Reigne . er . 9. The whole letter of the Scripture ( say they ) holdeth for a covenant of works so er . 7. er . 8. Know that it is most false , that sanctification is not now fashioned by the Law of outward Commandement , that is ▪ by the word externally preached , as by an instrument subordinate to the working of the Spirit , for his conscience knowes , we never ascribe more to the word , for more is contrary to the word . Rom. 10.17 , Faith commeth by hearing , that is , the word of the Gospell externally preached . 1 Cor. 1 24 , we preach Christ to the Jewes a stumbling block , but to the called , Christ the power of God and the wisedome of God , this preaching of Christ , is the preaching of faith , but not in the Antinomian sense , this is the effectuall working o● the Spirit , for so Saltmarsh meaneth , as his exposition evidenceth , for the effectuall working of the Spirit can never be a stumbling to the Iewes , then this preaching of Christ and of faith must be outward and externall preaching of the Gospell which instrumentally giveth the Spirit , For Gal. 3.2 . Paul opposeth the hearing of faith , that is , the externall hearing of the letter of the Gospell , that giveth the spirit instrumentally , to the workes of the law or the externall doctrine of the Law , that can neither promise to give , nor give the Spirit instrumentally , for if by the hearing of faith , he meane the inward hearing and effectuall working of the Spirit , then he saith as much , as yee receaved the Spirit , by the effectuall receiving of the Sp●rit , and also he must meane that all that heares externally the doctrine of the Gospell , as the Galatians did , must receive the Spirit , whereas Paul clearely makes an opposition between the externall preaching of the Gospell , and of the Law ; otherwise , by the externall preaching of the law , accompanied by the Spirit , we also receive the spirit . But let Saltmarsh answer , if either now , or under the Old Testament , true holinesse and sanctificattion was fashioned by the law of outward Commandement , without the Spirit , in some measure or degree . 2 If sanctification in the Gospell be fashioned without the external preaching of the Gospell & an outward commandement ? if no : why excludes he an outward commandement as contrary to the preaching of faith ? Swenckfeldius and Enthysiasts make an opposition betweene the word preached , and the preaching of faith that is , the Spirit , we make a subordination , no opposition . 3 whether Saltmarsh or any Antinomian in conscience can say that wee so go on with Pelagians , Old Anabaptists and Arminians , as to say Sanctification is framed now , or at any time , by a law of outward commandements , the Antinomian Del. who has printed in defence of Anabaptists , Arminians , and Antinomians teacheth so , not we . So Del joyneth with Swenckfeld Ser , pag. 6 , 7 , 8. read the stile words , and doctrine of Enthysiasts all along in the serm . 11 Swenckfeld said that that is born of the flesh is flesh ▪ these that say justifying faith is from externall hearing , they teach that the Spirit comes from the carnall letter , the heaven is born● of the earth 12 Blessednes comes not from externals , nor was Thomas blessed , because he saw and beleeved , nor Simon Peter , because flesh and blood , but because the father , revealed Christ to them . 12 Swenckefeldius taught that the preachers of his time were not sent of God ; because no man was the better or converted by their preaching . So Antinomians say all but themselves are but litteral and carnall teachers . 13 Swenckefeldius said that he himselfe preached the Spirit inwardly teaching , and that men must live by the rule of the Spirit , else they could not be saved . so speake Anti. of Gospell reformation of life . so Del. ser ▪ p. 26 , 27. 14 Neither Baptisme nor the Supper of the Lord should be Administred till the true doctrine that he taught , be preached and be revealed immediately from the substantiall and eternall word Christ without preaching , or reading or hearing the word . so Del. uniformity examined the worship of the New Testament is onely inward . 15 In such dissentions of minds among Teachers the word should not be heard . Antinomians say all may be heard , sects and opinions are but names and things indifferent . 16 The word hath a twofold sense , one literall , which profiteth nothing , another the true and spirituall , which only the spirituall do understand . 17 We must try the word by the Spirit , and not the Spirit by the word . so say the Antinomians , rise reigne er . 61. All doctrines , revelations and spirits are to be tryed by Christ the Word , rather than by the word of Christ , this is against Christs way who , when it was a controversie , whether he was the sonne of God , or no , was content that they should Iudge of him , and decide the matter by Scripture . Joh. 5.39 . so ( 2 ) are all controversies ended . Act. 17.11 . Act. 9.11 . Act : 24.14 , 15. 1 Cor. 15.3 , 4. Mat. 22.29.30 , 31 , 32 , 33. Esay 8.20 which were a rule impossible , if the scripture have two senses , one literall that proves nothing , and another spirituall and allegorick ( as Enthysiasts & Antinomians say ) that none can understand but the spirituall , now when Christ and Paul prove the resurrection of the dead , and that Christ is the Messiah by the scripture , and referres the denyers of these , Iewes and Pharisees and Saduces to the scripture to be the Iudge , he supposeth the scriptures hold forth a cleare literall sense , which these men , though not spirituall , might understand . 2 nor could Christ say , yee both know me and whence I am . Ioh. 7.27 ▪ 28. if they could not see any thing of Christ by light of scripture . 3 ▪ all the murthers , whoredomes , villanies practised by Muncer , T. Becold , David George , Swenckfeld they fathered on the Spirit leading them without the Scripture , or on such an allegorick sense , as their uncleane spirit expounded the word , so as men know not when they sin , when they serve God. 17 The preachers not being taught by the immediate teaching Spirit , are such as the Lord speaketh of . They ran , and J sent them not . 18 There is a middle reformation to come , betweene papists and Lutherans . 19 No doctrine of word , Sacraments or any externall thing written in the writings of Moses the Prophets or apostles doe conduce to salvation , God is to be sought in his naked Majesty in dreames , inspirations and revelations of the Spirit . 20 Repentance , contrition , the knowledge of sin is not to be taught out of the Law , but by Christ onely . How neere Antinomians side with this I leave to the reader . 21 The Law is not unpossible , but easie to be fullfilled by Grace . Antinomians teach that both the persons and workes of beleivers are perfect free of sin , then must they be perfectly agreable to the Law Honey●combe . c. 3. pag. 25. c 11 , 12.322 , 323 , 324. Towne . ass . grace pag , 76 , 77. Salt. free grace . p 140. 22 Our renovation is the very Holy Ghost , so Antinomians Rise Reign er . 1 , 2.7 , 8. 23 Our Righteousnes and iustification is not in the imputed obedience and righteousnes of Christ ; but in a conformity with Christ in glory by the undwelling Spirit of Christ. 24 Faith and workes iustifie us . 25 All beleivers are the naturall sons of God begotten of the essence and nature of God , so Familists and Antino . teach that we are Christed and Godded . 26 There was no remission of sins , no righteousnes , no entrance ●nto heaven before Christ dyed . So say Antinomians under the old Testament , there was no inward nor heart reformation , no covenant of grace , no pacefying of Gods wrath for sin &c. So Saltmarsh free grace , pag. 166 , 167 , 168. Honey-combe . chap. 11.334 , 335 , 336. Del. ser. pag. 2.3 , 4 , 5 , 6 , 7 , 8 , 9. &c. CHAP. VI. How the Word converteth . TOuching the necessity of the word of God preached for the conversion of sinners against Swenckefeldians , Enthysiasts and Antinomians , these conclusions we hold , premising some considerations . 1 The vocall or preached word is the instrument and Organ of the Holy Spirit in our conversion , not the author , nor efficient thereof 2 The word written or preached is a created thing , not the formall object of our faith , and affiance , nor the obje●tum quod but the objectum quo , or the interveening meanes or medium of our faith . 3 The word , as all instruments are , must be elevated above its nature to more then a literal impression of Christ beleeved in . 4 The writing , speaking , conveyance of Christ to the soule in the word preached may be humane and literall , but the thing signified by the word , Christ , faith , the Image of the second Adam is divine supernaturall , and the way of conveyance of it to the soule , in regard of the higher operation of the Spirit above the actings and motion of the letter , is divine , heavenly , supernaturall . 5 The action of the Holy Ghost , in begetting faith , may be said to be immediate two wayes . 1 as if the word did onely prepare and literally informe the externall man , but the Spirit commeth after , and in another action distinct from the word , infuseth faith , this we cannot deny , but then the Spirit of regeneration is not said to worke with the word , but a more common operation of God there is which begetteth literall knowledge , or some higher illumination . 2 the Spirit worketh with the word , so as in one and the same act , the Spirit opens the heart to heare and receave what is carryed along in the letter of the word , and so the Spirit worketh mediately , not immediately . 6 How in the infusion of the new heart , and of the habit of the grace of God ▪ in which we are meere patients and put forth no cooperation with God , more then the dead doth to quicken it selfe , Ephes. 2.1 , 2. and the withered ground to receave the raine , I see not . Esai . 44.3 , 4. in regard , that though the word goe before , and the word may be preached in the meane time yet the act of infusion of the new heart is no morall action of God , but as it were physicall , and it is a reall action , receaved by us by no subordinate literall action or morall apprehension of the minde , or act of the will , and therefore in this formall act of infusion , what the word doth , but by way of disposition or preparing I must professe my ignorance , though it be most true that faith commeth by hearing , and in the very mean time Act. 10.44 whilst Peter yet spake these words , the Holy Ghost fel on them which heard the word ; Then if conversion be taken in congregato , vel concreto in the humbling selfe disparing of a sinner and all preparatory acts ; going before the infused life of Christ , and in the first operations flowing from this infused life , the word is an instrument of conversion , but I cannot see how it is any active or morall instrument in the soules lying under the Lords act of infusion of the life of Christ , except yee call it a passive instrument , because it perswades not the soule to receeve the new life : nor is the soule , being a meere patient , an apprehending , knowing , choosing , or consenting faculty under this action of omnipotency while the Lord powres in a new heart . It is true the word is thus farre the instrument , that the Spirit worketh in us the same habit of new life , and the same Spirit of grace and supplication that is promised in the word Esa. 44.3 , 4. Zach. 12.10 . Ezeck . 36.26 , 27. and the same Spirit that the Scripture saith Christ by his merits purchased Ioh. 1.16 , 17 , 18. Ioh. 12.32 . Revel . 1.5 . Heb. 10.19 , 20 , 21 , 22. 1 Conclusion . The word preached is that meane that instrumentally concurreth with the Spirit for begetting of faith . Rom. 10.14.17 . faith commeth by hearing , and hearing by the word of God and that he speaketh , of the externall , and not of the substantiall increated and internall word , is cleare , ver . 14 , 15 , 16. he speaketh of such a word , as a sent preacher carrieth . 2. such glad tydings as messengers on the mountaines bring , which is not the Spirit of faith , to all that the messengers are sent to . 3 It is such a word as he calleth ver . 16. a report . Now this is not an inward substantiall report or word , because all that heareth the father to them the Spirit makes an inward report , they come to Christ and beleeve the report Ioh. 6.45 . But few or none beleeve this report ver . 16. Who hath beleeved our report ? 1 Cor. 1.23 , 25. But we preach Christ crucified to the Iewes a stumbling blocke , to the Greekes foolishnesse ▪ But unto them that are called both of Iewes and Greekes , Christ the power of God and the wisdome of God , then the word externally preached is instrumentally the power of Go● : and that he speaketh of externall preaching , not of the substantiall word , or Spirit himselfe , is cleare . 1 Because the Spirit internally preached is received as the power of God. Esay 59 19 , 20. And a God teaching Spirit , but this word of it selfe is not such a Spirit . 1 Because the Apostles preach it , Men such as the Apostles were , doe speake , or preach of Christ and of the Spirit , but they cannot preach or effectually inpreach ( to speake so ) Christ and the Spirit to the hearers , for then should they give the Holy Spirit to al those they preach to , which both is against scripture and experience , Act. 12. Act. 14. Act. 17. and is blasphemous , for God onely giveth the Holy Ghost . 2 Because the internall and substantiall word preached , to the eares internally is effectuall conversion , but this preached Christ must be externally preached onely , to some , to Iewes and Greekes , who stumble at Christ , and beleeve not , 1 Pet. 2. And the same is proved by 2 Cor. 2.15 . Wee are unto God ( preaching the Gospell v. 14 ) a sweet savour of Christ in them that are saved and in them that perish , to the one wee are the savour of death unto death , & to the other the savour of life unto life . Now the internall substantiall word is to none a savour of death . 1 Thes. 2.13 . For this cause also thanke we God without ceasing , because when yee received the word of God , which yee heard of us , yee received it no● as the word of men ▪ but , as it is in truth , the word of God , which effectually worketh also in you that beleeve . That is , 1 The externall word , which yee heard of us , 2 It is the instrument of the Spirit . Yee received it not as the word of men , but ( as it is indeed ) the word of God. 3 It s not the internall word , for it was not received of all that heard it , for ver . 14 , 15 , 16. the Iewes that heard it , received it not . 2 Conclusion . The word preached of it selfe , is not a dead letter , as Swenckfeldians say with Antinomians , Paul calleth the Law a dead Letter , Because it teacheth what we should doe , but promiseth not the Spirit of Grace , to obey as the Gospell doth . And punit delinquentes punisheth eternally delin●u●●ts , saith Chrysost , 2 Cor. 3. hom . 7. and Oecumenius ▪ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . Theophylact saith the same ▪ Augustine saith the Law makes us know , not eschew sinne , and the Gospell is not a dead letter of it selfe , even as the Letter of it is voyd of the Spirit , except by accident , in the same sense , that it is the savour of death unto death , and a rocke of offence to those that stumble at the word . But is not ( may some say ) the law also by accident , and through our sinfull condition , a condemning letter , aswell as the Gospell , and so both , because they are externall , and literall , must be a dead letter ? I answer , not so , because the Gospell in the letter and literall sense of●ereth a way or meanes of reconciliation to tho●e that beleeve , but the Law as the Law in no sense , can either offer or give life , but in regard that all have sinned , the proper use of the Law to all under the Law , is to give out a sentence of condemnation in the very externall and literall sense of it . If the Law lead as a Paedagogne any to Christ that is now by a higher Spirit then that which speaketh in the letter of the Law , it 's true , it s the same infinite Spirit , The Lord that speaketh in all Scripture , but in the Law he saith nothing but either perfectly , doe all or die eternally . But in the Law as handed by the Prophets , Christ and the Apostles the Lord condemneth and convinceth , that we may flee to the suretie of a better Covenant , Heb. 7.22 . Now in this sense Law and Gospell called the word of God , is not a dead letter in it selfe for Psa. 19.7 . The Law of the Lord converteth the soule , &c. Rom. 1.16 . The Gospell is the power of God to salvation to every one that beleeveth , both to worke faith , Rom. 10.17 . and to give salvation . Rom. 15.4 . For whatsoever things were written aforetime were written for our learning , that we through patience and comfor● of the Scriptures , might have hope , this must be the written scriptures 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 Cor. 1.21 . For after in the wisedome of God , the world by wisdome ( naturall ) knew not God , It pleased God by the foolishnesse of preaching to save them that beleeve , then is the word preached a mean to save the beleevers , Act. 13.26 . To you is this word of salvation sent . Yet the Jews , to whom it was sent , Blasphemed , and judged themselves unworthy of eternall life , ver . 46 ▪ Act. 20.32 . I commend you to the word of his grace , which is able to build you up , 2 Cor. 10.4 . For the weapons of our warefare are not carnall , but mighty through God , to the pulling downe of strong holds , casting downe imaginations and every b●ight that exalteth it selfe against the knowledge of God. That which is the strong weapons , by which men fight , word and discipline , and is mighty through God , is not a dead letter , though these weapons be mighty through God : so is the word a hammer and a sire , and the people wood and the sword of the Spirit , and sharper then a two edged sword to discerne the thoughts and intentions of the heart , Ier. 5.14 . Eph. 6.17 . Heb. 4.12 . Re. 1.16 . Ps 45.3 . The Rod of Christs lips , by which he smites the earth , Esa. 11.4 . The Sceptor of his Kingdome , all which evince that the word externally preached hath power in it selfe to destroy , and being accompanied by the Spirit , hath power to cōvert , and so is an instrument of the Spirit both wayes . 3 Conclusion , The Lord hath made and sanctified a ministery , and ministers to be fathers of the second birth and instruments to save themselves and others , 1 Cor. 4.17 . 1 Tim. 4.16 2 Cor. 3.2 . Yee are our Epistle written in our hearts read of all men . 4 Forasmuch as yee are manifestly declared to be the Epistle of Christ ▪ ministered by us , written not with inke , but with the Spirit of the living God , not in tables of stone , but in the fleshy tables of the heart . 1 Thes. 2.19 . For what is our hope , or ioy or crowne of rejoycing ? are not even yee in the presence of our Lord Iesus Christ , at his comming ? 20. For yee are our glory and crowne . Swenckfield denyeth that he destroyeth Scripture , or the ministery or preaching , but saith he Epist. An. 1529 , In a Christian there be two things . 1 The new and internall man. 2 The old or externall man , called the flesh . God dealeth with the Christian man internally by the word of Spirit and life ( he meaneth the substantiall word ) in whcih he reveales himselfe through Christ , by the various riches of heavenly blessings , but externally he dealeth with the flesh of man by the word of the letter , and by preaching and by signes and seales . So Saltm . as if brought up at his feet , saith , free grace . pag. 150. And this Gospell fits man , who is made up both of flesh and Spirit , and so hath need of a law without and in the letter , aswell as in the heart and Spirit ; The law is spirituall , but we are carnall . Rom. 7 nor can such a state of flesh and Spirit be ordered by a law onely without ; for the word of the law and Spirit meerely is for a spirituall condition or state of glorie , as Angels , who onely liue by a law spirituall and word of revelation , then both agree in this , that the law is given to the outward man , the flesh the body : and the law of the Spirit of life to the inner man the soule and Spirit , hence these foule consequences . 1 The law belongs not to a beleever , but to civill courts , as Isl●bius said . 2 The word of God can lay no tye no band on the inner man to know God , beleeve in Christ , love God , intend his glory , long for heaven and Christs second appearance ; for the law is given to the flesh and the outward man , nor can the letter of the Gospell bind him to any Gospell or heart obedience . absurd 3 There can be no sinnes in spirit or soule or inner man , because no law , and so no obedience . most absurd 4. All Ministry & scripture is not to rayse an inward spirituall conformity between the Soule and the Gospel , nor to make us lowly and meek in spirit as Christ is , but to put on us an outside of externall conformitie , between the flesh or outward man , and the law ▪ how then is the law spirituall ? I should rather think that the spirituall law and commandements of the Gospel were given first and principally and most kindly to our spirits , and thoughts , and intentions , and rather secondarily to the body and outward man , so farre as the acts of the outward man fall under the dominion and command of the will and faculties of the inwardman . 5. The spirit without the word is the law , and only rule that regulateth man in all his inward and most spirituall actions , and not the scripture , and so the more spirituall , the more lawlesse , loose , and carnall . And Mr. Del goeth farther on with Swenckfeld , for he will have the accomplishing of Gospel reformation , that is the justification of a sinner and his conversion to Christ , to be done by the spirit only ; without all power of man , and so it is not visible , nor ecclesiastick , ser. pag. 4. It stands not in making lawes to consciences ( add Mr. Del contrary to the word of God , act . 15.22 , 23 , 28 &c. ) by the sacred power or clergie ( by the messengers of Christ and of the Churches ) for externall conformity ( only and meerly externall ; its false , wee aime at more ) in outward dueties worship and government , and to have these confirmed by civill sanction . To have Artaxerxes and Kings to ratifie and command , under penalties , the building of the house of God , and to have Kings and Queenes nursefathers and mothers to the Church is lawfull , and should be our aime and prayer to God 1 Tim. 2.1.2 , 3. and that the Kings of the earth , bring their glory and honour to the New Jerusalem Revel . 21.24 . wee heartily desire , though the Lord can build Jerusalem , without the sword of sectaries , and the arme of the Magistrate . And Del sayth this Gospel reformation doth not much busie it selfe about outward formes , and externall conformitie , but only minds the reforming of the heart , and when the heart is right with God , the outward forme cannot be amisse ; and therefore saith Christ , touching the worship of the New Testament , God is a Spirit , and they that worship him , must worship him in spirit and truth : but speaks not one word of any outward forme . So that God in the Gospel-reformation aimes at nothing but the heart , p. 6. Swenckfeld ascribeth something more to the ministrie of the word , God ( sayeth he ) deales externally with the flesh and outward man , by the letter of the word , or by preaching , or by signes , or seales . But Del is so much for this spirit that he will have the gospel to mind only the reforming of the heart , and to aime at nothing but the heart . So these foule consequences must follow hence . 1 The Gospel cares nothing for outward duties , or outward worship , all externalls must be left free and indifferent , to bow to Idols , or not to bow , to murther , or not to murther , which is the false charge that the Councell of Trent puts on us , the falsest calumnie the Devill can devise , that in the Gospell , except faith , all other things are indifferent and neither commanded nor forbidden . 2 Conseq . The Apostles and Elders Act. 15. in forbidding fornication and uncleannesse , minded no Gospell reformation , such as Del pleaded for . 3 Conseq . Davids heart was right , and Peters also in the maine , when the one committed adultery and treacherous murther , and the other denyed his Lord , then shall murther and denyall of Christ before men , be things indifferent ; for Gospell-reformation mindes onely the reforming of the heart , and when the heart is right with God , as was Davids , whose heart was according to the heart of God , long ere he fell in these sinnes , 1 Sam. 13.14 . and Peters heart Mat. 16.17 . the outward forme cannot be amisse : then outward practises of adultery , and treacherous murther , and denying of Christ with oathes , were not amisse . Old Anabaptists , called Fratres liberi , and Nicodemites , come and learn at M. Del , to keepe the heart right , and violate all the ten Commandements , your false worships , your lying , whoring , couzening &c. cannot be amisse , your Gospel needs not busie it selfe with these formes ▪ For saith he , What Christ speakes not one word of in the N. Testament worship Ioh. 4 that hath nothing to doe with Gospel-reformation : I Assume . But Christ speakes not one word of formes , of right externall worship , not adding Idoll worship : bowing to Baal , not one word of speaking or preaching as the Oracles of God as it is 1 Pet. 4.11 . nor of consenting to the wholesome words , even the words of our Lord Jesus Christ , and to the doctrine , that is according to Godlinesse , 1 Tim. 6.3 , nor speaketh Christ one word Io. 4. to hold fast the forme of sound words . 2 Tim. 1.13 . Nor to obey from the heart that forme of sound doctrine once delivered , Rom. 6.17 . yea many say Christ speaks in that place Ioh. 4. not one word of faith , love , feare , hope , of preaching , hearing , praying , praysing , or of any worship either externall or internall , but onely of the manner and sincerity of worship , then by Dels arguing there should be no externall worship under the Gospell : yea more , Reformation in worship , is but the halfe of reformation . Christ there speakes not one word of the other halfe of reformation of the duties of the second table ; of love , mercy , righteousnesse , sobriety ; not killing , not whoring , not couzening , and oppressing , the widdow , the Orphan , as Antinomians doe , then Gospel-reformation , aiming onely at the heart ▪ cares nothing for any of these . 4 The power , wisedome , and righteousnesse of men have no place in Gospel reformation , because saith M. Del , it is the hautinesse and loftinesse of men that must be layd in the dust , in the day of reformation , pag. 12 , 13. Now the power of preaching the Gospell , and the Keyes of the Kingdome , to shut and open , to proclaime ministerially the remitting and reteining of sinnes , are the onely meanes on mans part to reforme the Church , the word preached by sinfull men , is the cheife meanes , now these are not pride and hautinesse , because Christ giveth these to men Mat. 16 , 18 , 19. Ioh. 20 , 21. 2 Cor. 5.18 , 19. 2 Cor. 10.5 . 2 Cor. 4.7 . Ephes. 4.11 , 12. 1 Cor. 12.28 . But hee giveth not pride and hautinesse , nor infuseth he these into any , they are from that evill one Satan . 5 It is true : M. Del in words , saith it is the word that onely reformes , not the power of the world , nor the sword . But he knoweth in his conscience , we plead not for the sword to reforme . The sword was never sanctified of God to turne a soule to Christ ; but when an Elimas perverts ●oules and the Gospell , we hold , the sword should be drawen against him , that he pervert no more : But this word , that workes Gospel-reformation , is yet the internall and substantiall word of Swenckfeld & of all the E●thysiasts for he saith page . 17.1 . This word is not the Law , but the Gospell , so say all the Enthysiasts : now if Enthysiasts meane that onely the Law is made by us the meanes of conversion excluding the Gospell , their conscience beare them witnesse , that that is a calumnie , the Law , it alone makes none perfect , and converts not any , nor speakes it one word of Christ ; But if they meane that the Law is wholly excluded from the worke of conversion at all as they teach ; Then 1 The Law ought not to be taught at all in the Church . But Christ and his Apostles taught the law and the Gospell both . But what use hath the teaching of that at all that hath no influence in the conversion of sinners ? 2 That by which is the knowledge of sinne and our sicknesse , and is a paedagogne to lead us to Christ , is not wholly excluded from being a meanes of our comming to the Physitian , but such is the Law Rom. 3.20 . Gal. 3.23 , 24. 3 That which lets us see our condemnation , and that we have ground of selfe dispaire , and stoppeth our mouthes as guilty before God : that which lets us see our debts , and that we are drowned and broken , for this end , that we may flee to Christ our rich surety , that which closeth us under sinne ; that God may shew mercy , that is a meanes of our conversion , But such is the Law , Rom. 3.19 . Rom. 8.2 , 3. Rom. 11.32 . Gal. 3 22. 2 Del and his Antinomians meane no other thing by the word , but what Swenckefeld meanes : to wit , the internall and substantiall Word : heare him then speake with the mouth and tongue of Swenckefeld , ser pag. 18. So that the word whereby Christ reformes , is not the word without us , as the word of the law is but the word within us as it is written , the word is nigh the● &c. if thou live under the word many yeares , if it come not to thy heart , it will never change thee nor reforme thee . 2 he adde pag. 19. that in the Gospell the word and the Spirit are alwayes joyned , and therefore saith Christ the words that I speake are spirit and life that is , they come from the spirit , and carry spirit with them . Then 1 the Gospell p●eached externally to Del and to Antinomians , is not that word by which Christ converts soules , faith is not from outward hearing as an instrument of our conversion , the contrary of which we have proved . It s from the inward word in the heart , now the word in the heart is very faith it selfe , the argument of both Swenckefel . and Del is nothing : for it is this , the word outwardly preached , except it come to the heart , can never convert the soule , because it is but a meere sound , saith Swenckefeld , it s but a very letter , say Antinomians , therefore the externall word is no instrument of our conversion but onely the internall word , I utterly deny the consequence ; lay a pen well inked to paper a thousand times , it shall never write , except the hand of the writer draw the characters , ergo the pen is no instrument of writing , it followes not : So bread except by the blessing of God it be turned into blood and flesh , can never nourish , ergo the bread , that the Baker bakes , is no instrument , by which we are nourished . It s an unjust consequence and distroyes all ordinances naturall and Spirituall : It onely followes , ergo the word without us , is no efficacious cause of conversion , and no principall cause , and can do nothing except the Spirit inact , and animate , and concurre with the word which we with both hands yeeld and beleeve as a Gospel-truth . The word is but a sound & a letter , I answer it is not a common sound , such as the odes of Horati●s and Epistles of Seneca render , but it is in it selfe , a sound filled with Majesty , power , heaven , so as every word seemes to be with-child of grace and life , yea and separate the word from the Spirit , and in the stile , conveyance , method , there is so much divinity , majesty , holinesse , life , gravity , as the child bewrayes heaven in its forehead , and lookes like the Father and Author God , and therefore it s more then a sound , to a deafe soule actu secundo , it hath but a sound , and whereas Antinomians say , it s but a dead letter , they speake of the paper , inke and printed characters of the word but vvee take it not so , but as the vvords do connotate and involve the things signified , the precious promises and as the Lord saith , Hose . 8. The great things of my law , and so they are not dead letters , but the instrument , chariot , meanes of conveyance of Christ and the Spirit to the heart , and though vvithout the Spirit the vvord vvorkes not , as no instrument , no toole , nor hammer , no axe can build a house , except the Mason and Carpenter act and move them : shall it follow , they are not for that instruments at all ? 2 Del and Antinomians with Swenckefeld will have the Gospel preached to none , but to those that have the internall word and Spirit in their hearts : then when Christ and the Apostles Mat. 13. Act. 28. Act. 13. preach Christ and the Gospel in the letter , as some other thing then the Law , it is not the word of God , nor the Gospell , why ? it wants the Spirit to goe along with it , and can never change , nor reforme , saith Del pag. 18. and begetteth but a literall and feighned faith , saith Swenckefeld , and the word and the Spirit are alwayes joyned , saith Del pag. 19. now this is not the written read , nor externally preached Gospel , nor the Scripture , so they must but co●sen us for they meane the internall word , not verbum vocale ; And the preaching of faith that Saltmarsh speaketh of , free grace pag. 146 is not the Scripture nor preached word , which I demonstrate . Del speaketh of such a word , as hath the Spirit alwayes ioyned with it pag. 19. But the scripture and the externall vocall word hath not alwayes the Spirit joyned with it , for when it is preached to Reprobates and to malicious obdured soules that stumble at Christ and the word being thereunto appointed , 1 Pet. 2.7 . Mat. 13 , 14 , 15. Ioh. 12.37 , 38 , 39. Ioh. 9.39 . It hath not the Spirit joyned with it . 2 They speake of such a word as hath the Spirit actually converting , and which is therein differenced from the Law , that is but a dead letter , and cannot minister the Spirit , so Del , ser. pag. 18 , 19. So Saltmarsh , free grace , pag. 146 , 147 , so Swenckfeld ibid. therefore all that Antinomians and Swenckfeldians say that they take not away , Word , ministery , ordinances , preaching , are meere delusions , for by the word of God that begets faith they meane the internall word , not scripture nor the written and preached word , and so they say nothing to take off this error justly layd upon them ; to wit that under the Gospell , there is no need of Scripture , Preaching , Sacraments , hearing nor doing of any duties to men , nor abstinence from murthering killing , whoring , stealing &c. all exter●alls are indifferent . 3 You see how false it is that the Gospell is not to be preached to any but to those that are converted ; because it cannot be received by faith , by any but by such , contrary to Christs expresse commands to his Apostles Mat. 28.19 , 20. Goe teach all nations ; so Paul preached to the obstinate Jewes . Act. 13 to the scoffing Athenians Act. 17. Is it not therefore the Gospel that they preach● 4 It is an undue arguing of Swenckefeldians and Antinomians : The word is a literall , carnall , sensible thing , ergo God workes not faith , which is a spirituall grace , thereby : for it followes onely ; God workes not faith by the vocall word alone , except he put to the pul of omnipotency of grace ▪ 2 The assumption is false the preached word , though in its sound , it be carnall , literall , bodily , yet in its power , Majesty , and the thing signified , which is the birth in the wombe of the word , it is spirituall , lively , heavenly . 5 Nor doth it follow , that Iustification begins at man , if the vocall word be the instrument thereof , except they say that hearing and preaching did necessarily and effectually produce justification and conversion : they are no parts , no members , no efficacious causes of conversion or Iustification . 6 Iustifying faith and salvation both , are , in their nature , things spirituall , and yet have their originall from the word preached as an instrument , yea from the foolishnesse of preaching , 1 Cor. 1.21 . Nor is the word altogether bodily , because it incurres in the sense of hearing , but taking the word preached , as it includes the great things of God , not as it is letters and sounds ▪ it is not carnall but spirituall , 2 Cor. 10.5 . Sharper then a two edged sword , to save or kill on either edges , Heb. 4.12 . yea even when it is rejected , the savour of death unto death 2 Cor. 2.16 ▪ 17. And the Everlasting Gospell , Rev. 14.6 . 7 Nor can it follow that justifying faith is a work of man , or that , because ●raile men , that are but earthen pitchers come out bearing this heavenly treasure , that we beleeve in the word as in God , as if the principall author were the instrument , or the Master and Lord , the servant . For it is the Word of God , that is the instrument of conversion , not the word God , for the substantiall word God is author and the onely finisher of our faith , nor doe we any otherwise trust , hope in , or beleeve the word , then as a meane or instrument sanctified of God ▪ for so blessed an end . God is the onely formall object of our faith and fiduciall recumbency ; but God cloatheth himselfe in a way of con●iscention with his owne word and ordinances for our capacity : neither doth it follow , because a sinfull man preacheth the word , that man layeth the first stone of the new creation ; and that faith and conversion hath its first rise and spring from man , or from the free will of the preacher , as Swenck●eldians imagine ; because faith , as faith , hath no beginning , no part of it from the naked act of preaching , or from the letter or bare sound of words ; no more then Lazarus had his soule fetched into his body , by the created and vocall sound of those words uttered by Christ-man . Lazarus come forth , because faith commeth from the word preached tali modo , so and so , as the winde and breathing of the Holy Ghost goeth along with the vocall and literall aire of words preached by a sinfull man ; for the soule of Lazarus entered his body by Christs words , animated and quickned with the power of the God-head , who indeed raised the dead man : onely this difference I conceive there is , that words and sound of words uttered by Christ were not so much as an active instrument of the raising of dead Lazarus , nor was the blowing of Rames horns any active instrument of the falling of the walls of Iericho , but at the naked presence of both , the dead man was quickened , and the walls fell . But I should conceive the word preached , being in that which it signifieth , a divine signe , and indeed the word of God , as the scripture every where calls it , and a reall message from heaven , may , and ( I nothing doubt ) doth contribute an organicall , instrumentall , active influence to the begetting of faith , but ever as it is elevated as it were above it selfe , and above the nature and sphere of a meere vocall , and audible sound , and powered by the Spirit . Now I should thinke it but curiosity to inquire how the Spirit and word are united in the working of faith : for let those , that aske , shew the union betweene bread eaten and the nutritive power that turneth bread , and transsubstantiateth it into blood , and flesh , and worketh the last worke which Physitians call 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or assimulation , the very substantiall turning of bread into a peece of the childs hand , foot , shoulder to cause the parts and members increase and grow to the stature and reall bignesse of a perfect man. I shall not thinke that the Spirit entereth into the bodily sound of words , and commeth along inclosed in it , to the hearers soule ▪ and makes him beleeve . I rather thinke with learned Pemble , that the Spirit quickneth rather the dead man that heareth the word , then the dead letter of the word : for the Holy Gho●● never so farre reproached the word of God as to call it a dead letter in the sense of Swenckefeldians , Familists and Antinomians , whose minde is that word and seales and all ordinances are but the Alphabet to unconverted men , as Io. Valdesso saith , and so say they of Images and Crucifixes that are as bookes to teach the ignorant and rude , but when men are once Iustified , called , regenerated they have no more need of word , and ordinances of oblieging Lawes to lead them , awe them , teach , direct , or obliege or command them , then a learned man hath need to goe backe to the Catechise and learne the abc and spel and read againe ; Therefore the word doth but prepare and dispose the outward man , say they , and when men are perfect as they are , being once Iustified , and as sinlesse and cleane as Christ : honycombe , c. 3. pag. 25. Saltmarsh , free grace , pag. 140 and their sinnes are but seeming and imaginary not really and truly sinnes , Saltmarsh free grace . 32.142.154 . Towne asser . grace 39 40. honycombe Chap. 5.47 . Den , man of sinne . pag. 9 , 10 , 11. after they need nothing that Man or Angell can doe to them , they need no lawes , saith Del ser. 26. but these three , 1 The law of a new creature , 2 The law of the spirit of life that is in Christ , 3 The law of Loue ; not any of these are the written scripture , or the preaching of the word . Saltmarsh , free grace page , 240 the● beleever is as free from hell , law and bondage on earth , as if he were in heaven , nor wants he any thing to make him so , but to make him beleeve that he is so ; sure in heaven he needeth not preaching , written scriptures , sacraments , praying for forgivenesse repentance , faith , nor to complaine as Paul doth Rom. 7 of the indwelling of the body of sinne . The bright starre c. 11 p. 108 , 109. tells us that all meanes , ordinance , light , understanding , willing , thinking are annihilated and nothinged , and that the beleever c. 12 beholds God without meanes in this life and so we have no more to doe with the word or to grow in grace and knowledge . CHAP. VII . Of Revelations and Inspirations . AS Swenckefeld and his ; so Familists and Antinomians now , as also the Nicolaitans , of which hereafter , were all for immediate inspirations , revelations , without scripture , or indeavours or studying , or bookes or reading . It was observed in New England , when Familists grew , that , especially in the Towne of Boston and in other parts of New England , Familists devised such a difference betweene the covenant of workes , and of grace , especially after a sermon preached by M. Wheelewreight a prime Familist , that he that will not renounce ( saith the author of the story of the rise , reigne . &c. pag. 24 25 ) his sanctification , and wait for an immediate revelation of the Spirit , cannot be admitted , be he never so Godly , and is looked on as an enemy to Christ , and he that is already in the Church and will not acknowledge this new light , is undervalued . Now as touching revelations and inspirations of the Spirit , I conceave with all submission to the Learned and Godly . 1 There is a twofold revelation , one of the letter of the word and Gospell , this is nothing but the Lords active uttering of his will and Gospell which was hid before as Ephes. 3.9 , 10 ▪ Ezech. 20.11 , 12. Hosea 8.12 . Rev. 1.19 . This is a revelation proper and immunicable to any , for God onely did devise the Gospell ; when neither Men nor Angell could dreame of a way of redemption for lost man , and reveeled to Adam that the seed of the woman , Jesus Christ , should breake the head of the Serpent , and dissolve the workes of Satan . This revelation of the letter of the Gospell is made to thousands , that never beleeve , and therefore though it be but literall and externall , yet none could thus reveale the minde of God to Prophets and Apostles , but God onely , as none were inspired of God , but writers of Canonnick scripture , and Scripture onely is given by divine inspiration , 2 Tim. 3.16 . 2 Pe. 1.21 . & as this revelation active is Gods only , & from him as the author and fountaine , men doe as Herolds carry this message of revelation to others : so passively , it is common to beleevers and unbeleevers , for the letter of the Gospell may be revealed to all within the vissible Church , and yet the most part are destituted of an internall revelation . Therefore there is an internall revelation , of things that men beleeve . And this I conceave to be foure-fold . 1 Propheticall . 2 Speciall to the elect only . 3 Of some facts peculiar to Godly men . 4 False and Satanicall . Propheticall Revelation is that irradiation of the minde that the Holy Ghost makes on the minde and judgement of the pen-men of holy scripture , whether Prophets or Apostles and that by an immediate in-breathing of the minde and will of God on them , whether in visions , dreames , or any other way , without men , or the ministery or teaching of men , as he did to Esaiah , Ieremiah , Esa. 1.1 . Ier. 1.1 or to Paul Gal. 1.11 . Paul an Apostle not of men , neither by men , 11 ▪ 12. But I cert●fie you , brethren , that the Gospell which was preached by me , is not after man , for I neither received it of man neither was I taught it , but by the revelation of Iesus Christ. 15 , 16. But when it pleased God to reveale his sonne in me , immediately I conferred not with flesh and blood , neither went I up to Ierusalem , to them that were Apostles before me , but I went into Arabia , and returned againe unto Damascus . Ephes 3.2 , 3. If yee have heard of the dispensation of the grace of God , which is in me to you ward , how that by revelation he made knowne unto me the mystery &c. I dispute not of the way of the Lords imprinting the speeches , images , and representations of his minde to Prophets and Apostles ; I conceave it is the same way , that God revealed himselfe to Ieremiah c. 1.11 , 12 , 13 ▪ &c. and to Paul Act , 16.9 ▪ 10 , and that as Ezechiel , c. 3.14 so Iohn the Apostle Re. 1.10 . was in the Spirit , and saw , by an immediate brightnesse of light , perfectly & understandingly the will & minde of Christ , in what they prophecied and wrote . And this Revelation is so far from being beside the mind of God , that it is formally the express word sense and minde of God : if Fami . have such Revelations . 1. they see the Visions of God. 2 They speake as acted by the Spirit immediately , and so we are with the like certainty of faith to beleeve , what H. Nicholas Wheelwright , Mrs. Hutchison , M. Del , Saltmarsh , Beacon , Den , Crispe , Collier , &c. speake and write , as we are to beleeve the writings and sayings of the Prophets and the Apostles , and both must be alike to us , the mouth of the Lord : and what they both write or preach must be the object of our faith , and their writings must be added to the booke of the revelation , which is forbidden . Rev. 22.17 , 18 ▪ 19. Deut. 12.32 . Deut. 30.5 , 6. This is the Anti-Christ himselfe . 3 Let them shew the signes of their Apostle-ship ; by miracles and speaking with tongues and foretelling things contingent , that are to come ; and wee shall beleeve them ; Familists produce your strong reasons . 2 There is a speciall internall revelation , made of things in scripture , applyed in particular to the soules of elect beleevers , by which , having heard and learned of the Father Ioh. 6.4 . there is made knowne and revealed to them , by the Spirit of wisedome and revelation , what is the hope of their calling , and what is the riches of the glory of the inheritance in the Saints . Ephes. 1.17 , 18 , 19. and that revealed to them , which fl●sh and blood revealeth not , but the Father of Christ , Mat. 16 , 17. And that which the Father revealeth unto babes , and hides from the wise and prudent , Mat 11.25 , 26. And this is common to all that beleeve , and not ingrossed as peculiar to the Familists and Antinomians onely , for if it were , then my faith should be in vaine , and I have fallen from my portion and share in Christ , and of the inheritance of the Saints in light , for there should be no converts in the world but Familists onely . Now this Revelation is a cleare evidence in the conscience by the Testimony of the Spirit ▪ that I am a child of God Rom. 8.16 whether it be immediate ; or from speaking signs and markes of sanctification 1 Ioh. 1.3 ▪ 1 Ioh. 3.14.18 , 19 20. 2 It is the knowledge of no new Article which is not conteined in the word in the Generall ▪ and is not proper and incommunicable to none but to Antinomians , but is the mystery of the Spirit revealing these things , that are gratiously given to us of God ▪ 1 Cor. 2.12 . even to all beleevers , 3 Its true as touching me , by name it s not revealed nor written in scripture in expresse words , that I am by name written in the Lambes booke of life , and a child and sonne of God and an heire annexed with Christ , of life and glory ▪ nor are the individuall and numericall manifestations and inshinings , flowings , motions , inbreathings , outgoings of the Spirit of life , and stirrings of the new birth , to Iohn rather then to Mary , to this beleever rather , then to another in Spaine written in the Scripture : yet the Spirit acts never ordinarily , but a beleever may know and heare the noise of his feet ; now if all these individuall manifestations , ebbings and flowings of tydes of free grace were written , then should also be written their degrees lesse or more of Christ , the names of the beleeving Saints , that can say I Paul , I Iohn , I Anne &c. Live not , but Christ lives in me ; for these I presume adde a numericall particular and individuall being to every single act or motion of the dispensation of grace , and if all were in number , weight , and measure written in scripture , the world ( as Iohn saith of Christs facts ) should not conteine the bookes , that should be written . The Holy Ghost speaking of a collective body the Church and spouse of Christ in Solomons song , in the book of the Psalms and of the Lamentations of Ieremiah , shewes us of the outgoings , incommings of the beloved in the soule , of his cloudings and outshinings of free love , of the acts of the hands of Christ , Can. 5. Touching the handles of the barre , and the smel of the myrrhe of Christ , that he leaves behind him when he is departed , of the souls feelings of the impressions , or the withdrawings of Christ , as if the whole Church Catholicke of Invisible beleevers ( for so the Church is taken especially , Psal. 45. and in the booke of Solomons song ) were but one particular beleever , which is a demonstration that the particular actings of the spirit of grace cannot be written in the scriptures , yet are they not to be thought unlawfull revelations , and destitute of the word , no more then we can say , all the particular actings of Devills & of all wicked men , since the creation , of whoring , swearing , Idol-worship , lying , stealing , oppressing , mis-beleeving &c ▪ are not contrary to the expresse law of the Holy Ghost speaking in the word , because these sinnefull actes are not particularly all specified and written in scripture , with the names of the actors . There is a 3 revelation of some particular men , who have forefold things to come even since the ceasing of the Canon of the word , as Iohn Husse , Wickeliefe , Luther , have foretold things to come , and they certainely fell out , and in our nation of Scotland , M. George Wisha●t foretold that Cardinall Beaton should not come out alive at the Gates of the Castle of St. Andrewes , but that he should dye a shamefull death , and he was hanged over the window that he did look out at , when he saw the man of God burnt , M. Knox prophecied of the hanging of the Lord of Grange , M. Ioh , Davidson uttered prophecies , knowne to many of the kingdome , diverse Holy and mortified preachers in England have done the like : no Familists , or Antinomians , no David George , nor H. Nicholas , no man ever of that Gang , Randel or Wheelwright , or Den , or any other , that ever I heard of , being once ingaged in the Familisticall way , ever did utter any but the fourth sort of lying and false inspirations : Mrs Hutchison , said she should be delivered from the Court of Boston miraculously as Daniel from the Lyons , which proved false , Becold prophecied of the deliverance of the Towne of Munster which was delivered to their enemies , and he and his Prophet were tortured and hanged , David George prophecied of the raising of himselfe from the dead , which was never fulfilled , now the differences between the third and fourth revelations , I place in these . 1 These worthy reformers did tye no man to beleeve their prophecies as scriptures , we are to give faith , to the predictions of Prophets and Apostles , foretelling facts to come , as to the very word of God , they never gave themselves out as organs immediately inspired by the Holy Ghost , as the Prophets doe , and as Paul did Rom. 11. prophecying of the calling of the Iewes , and Ioh. Revel . 1.10 . and through the whole booke ; yea they never denounced Iudgement against those that beleeve not their predictions , of these particular events and facts as they are such particular events & facts , as the Prophets and Apostles did ▪ But Mrs. Hutchison said Rise , Reigne , pag. 61 art . 27. That her particular revelations about future events , were as infallible as any scripture , and that shee is bound as much to beleeve them as the Scripture , for the same Holy Ghost is author of both ▪ Mr. C●●mwell and Familists of old England say she and he●s were the more spirituall and only Saints in New England , and the rest were but Antichristian persecutors ; It s knowne they held revelations without , and beside the word of God , Rise reigne er 4● . and said the whole letter of the Scripture holdes forth a covenant of workes , er 9. And so the whole letter of the Scripture , Law , or Gospell is abolished to beleevers , and doth no more oblige them , then the covenant of workes can curse those that are under grace . For T Collier marrow of Christianity , pag. 25.26 . sayth many spiritually enlightned of late , are brought to Gospell-inioyments , some other way which is spirituall , then by verball preaching ; but Familists take the word preached for the printed inkie letter , or the aire , dead sound of the Gospell , we take it for letter and sound of preaching , as it includes the thing signified , to wit , Christ , and all his promises , in which sense the sounding of the Gospel heard worketh many yeares after it is preached , and the word long agoe preached may be awaked up by a sad affiction , an inspiration from God , and produce the worke of conversion , and still it is the word of truth in the scripture that produceth faith as it is the same seed that lyeth many monthes under the clod and groweth and bringeth forth fruit after : And we know Antinomians reject the scriptures and build all upon inward revelations , as their binding and obleiging rule Del ser. pag. 26 Saltmarsh , free grace , pag. 146. 2 The events revealed to Godly and sound witnesses of Christ are not contrary to the word : But Becold , Iohn Mathie , and Ioh. Schykerus ( who kild his brother for no fault ) and other Enthysiasts of that murthering Spirit Sathan who killed innocent men , expresly against the sixt command . Thou shalt not Kill , and taught the Boures of Germany to rise and kill all lawfull Magistrates , because they were no Magistrates ; upon the pretence of the Impulsions and Inspirations of the Holy Ghost , were acted by inspirations against th● word of God ; All that the Godly reformers foretold of the tragicall ends of the proclaimed enemies of the Gospell , they were not actors themselves in murthering these enemies of God , nor would M Wishart command or approve that Norman and Ioh. Leslyes should kill the C●rdinall Beaton , as they did . 2 They had a generall rule going along that Evill shall hunt the wicked man : onely a secret harmelesse , but an extraordinary strong impulsion , of a Scripture-spirit leading them , carried them to apply a generall rule of divine justice , in their predictions ▪ to particular Godlesse men , they themselves onely being foretellers not copartners of the act . 3 They were men sound in the faith opposite to Popery , Prelacy ▪ Soci●ianisme , Papisme , Lawlesse Enthysiasme , Antinomianisme , A●minianisme , Arrianisme , and what else is contrary to sound doctrine , all these being wanting in such as hold this fourth sort of revelations we cannot judge them but Satanicall having these characters . 1 They are not pure and harmelesse ; but thrust men on upon bloody and wicked practises forbidden by God : though ●od bad Abraham kil his only son for him ▪ to try his obedience yet God countermanded him , and would not have him act accordingly : these Spirits actually kill the innocent upon a pretended Spirits impulsion . 2 They have no rule of the word to countenance them , and if they lead men from the Law & the Testimony , it s because there is no light in them , Esa. 8.20 . 3 ▪ These revelations lodge in men of rotten and corrupt minds destitute of the truth , and they are opposite and destructive to sanctification . 4. They argue the scriptures to be imperfect , and to be a lamed and man●ked directory , of faith and manners , contrary to Scripture , Psa. 19 7 , 8 , 9. 2 Tim. 3.15 ▪ 16. Luk. 16.30.31 . Ioh. 20.30 , 31. Act. 26.22 . Psal. 119.105 , &c. 4 Then the Scripture shal not decide all controverted truthes , nor be that , by which we shall finde the truth and the rule of trying of the Spirits , whether they be of God , or no , contrary to Io. c. 39. 1 Thes. 5.21 . And contrary to the laudable example of the noble Bereans who tryed Pauls doctrine by the Scriptures Act. 17.11 . 6 Christs knock and stirrings on the heart ▪ sounds and breathes the breathings of God in his word , the Devils knock is a dumbe and dead knock and is destitute of the word of truth 7 Men doe and act all things from their owne Spirit , and walke in the light of their owne Sparkes and there is no end of erring and wandring from God , when they act by no certaine knowne rule of the word . CHAP. VIII . Of Humane Industry , Arts , Sciences , Tongues , and if they be lawfull and necessary to the opening and supernaturall knowledge of the Scripture . UPon the same ground Familists teach , because the Spirit acts them immediately , that 1 All humane industry and endeavours of free will are vain . 2 That arts and sciences have nothing to doe with the right understanding of the Scriptures . 2 The word of God teacheth us that grace strengthneth our Indeavours , but destroyes them not , Cant 1.3 . Draw mee , wee will runne , Psal. 119. ●2 . I will runne the way of thy Commandements when thou shalt inlarge my heart . Ioh. 6.45 . All that have heard and learned of the Father come to me . I shall not need to say that Paul extolleth grace highly , when he saith , 1 Cor. 15. J●laboured more abundantly then they all , and that he travelled spreading the Gospel , from Ierusalem to Illy●i●um ▪ and that he and Barnabas , and the rest of the Apostles , devided the earth amongst them , as some thinke , or that they went through the most part of it , journying and sayling to spread the Gospell in journying often , through Cities , Wildernesses , Countries , Seas . 2 Cor. 11.26 , 27 , 28. Watching night and day , fasting , caring for all the Churches . I shall crave no more , but that the Apostles stirred their limbes , did sweat , travell , and use free will , as other men , though the grace of God , and an extreame hunger to add glory declarative to the crowne greatnesse and Majesty of their highly exalted prince , did stirre and principle them , yet it s enough to our purpose , if the Apostles peeces of fraile tyred out flesh , were not meer patients , stones and blocks carried sleeping in all their journying , cares , paines ▪ and endeavours in preaching and that in the Spirits Bosome , as in a soft bed , they neither knowing , hearing , feeling , willing , indeavouring , longing , swetting , or acting , by any naturall industrie , more then Aristotles dull and formeles 〈◊〉 matter : if they were so , as Antinomians suppose as dead 〈◊〉 in their actings and the Spirit did all , onely , adequately ▪ irresistibly and immediately , and they themselves did nothing then . 1 Paul vainely did glory in his infirmities , he was not any thing but 2 Cor. 11. like a windie lying souldier numbering his wounds , when he never appeard in the field , nor recieved any one wound , nor faced an enemy for he was not so much as a patient , if no agent at all in these , for he compares himselfe ; without pride , as not inferiour to the greatest , in his sufferings , in his stripes , imprisonment , fasting , even with all the pretended Apostles his adversaries ; now if he acted nothing to make him to be cryed up in comparison of them as being as choice and excellent an instrument of God as the best of them , but the Spirit acted all , then was there danger , that the Holy Ghost should be drowned , suffer shipwrack , be killed with stripes and fasting , and deathes , for in sufferings especially , he glories , this we cannot say ; and so the former must be rejected . 2 When he sayes in fasting and watching often , he must meane in not eating , and not sleeping often , for if he acted nothing as a man , which is repugnant to all sense , all his actings are but a pure froathy enumeration . 3 What can be a stronger motive for us to disobey Christ , who commands striving to enter in at the narrow gate , Mat. 7. forsaking of all , hating of all , for his names sake , Mat. 19. Labouring and that without fainting and wearying , Rev. 2.3 . Gal. 6.9 . running , Phil. 3.13 , 14. then to think such promises made to those that overcome are made to the Holy Ghost , and to perswade and beseech the Holy Ghost , not men , or that the promise of a crowne of glory , upon condition of faithfulnesse to the death is made to the Holy Ghost , not to beleevers , who may , and can sinne ? 4 you may easily smell the Antinomian licence of enmity against workes , labouring , patience , working out our salvation in feare and trembling , Rev. 2.3 . Phil. 2.12 , 13 , 14. for their aime is to lay a hugh weight upon the Antinomian faith , which ( if I know any thing ) is a dead , imaginary , froathy speculation , not saving faith . Touching sciences , arts , and knowledge of the tongues , Antinomians are ignorant of the state of the question : for we grant sciences abused to the perverting of the simplicity of the Gospel 2 Sciences gloried in , 3 Sciences are reputed saving knowledge as if such masters of arts , and grand Rabbies ▪ because learned , were taught of God , and heard and learned of the father , as the elect of God are . Ioh. 16.45 . 4 Sciences reputed sufficient to teach Christ are but vainely so called sciences . Antinomians grant sciences , and arts , and tongues , in their proper place profitable and excellent for Statesmen , Lawyers , Physitians , but bring them once as helpes to understand the minde of God in the holy Scriptures , and then if yee beleeve Sam. How they are detestable filth , drosse and dung . 2 Sciences , arts , and tongues , are either considered in their substance and nature , or in the way of acquiring them , either by supernaturall infusion , as they were in the Prophets and Apostles , or by education , industry , paine , studying , reading and teaching of men . In the former consideration , the same knowledge of the doctrine of Moses and the Prophets , and of speaking with tongues in the substance and nature of the gift that is in Paul and the Apostles by supernaturall and immediate revelation , or infusion , is in men that acquire the same knowledge and speaking with tongues , for Paul otherwise , who receaved this knowledge not from , or by flesh and blood , not his owne industry Gal. 1.11 , 12 , 13 , 14 15 , 16 , 17 , 18. Ephes. 3.2 ▪ 3. should then counsell and exhort Timothy to labour for another knowledge of the Gospel and so another Gospel by reading , studying , meditating and industry . 1 Tim. 4 15 , 16. 2 Tim. 3.14 , 15 , 16 , 17 , then he himselfe had receaved by revelation , which is a manifest untruth , for he saith , But continue thou in the things which th●● hast learned , and hast been assured of , knowing of whom thou hast learned them , and that from a child thou hast knowne the Holy scriptures , which are able to make the wise to salvation ▪ And 2 Tim. 2.1 . Thou therefore my son be st●ong in the g●ace that is in Christ Iesus ▪ now least any should imagine , as Antinomians doe , that the grace that i● in Iesus Christ , is contrary to , and inconsistent with the industry of learning and studying and acquired knowledge ▪ he addeth . ver 2. and the things that thou h●st heard of me , amongst many witnesses , the same commit thou to faithfull m●n , then as the same rose may grow by nature , and by the industry of the gardner , and by singular art , as by causing an Oven hot to send warmenesse and heate to the root of the rose in the winter , when otherwise the cold earth should produce no roses at all , nor can these three sort of Roses be said to be different in nature , & spece , though produced 3 sundry ways , by nature industry , and art fomenting and supporting weake nature , so also the same knowledge of the Scripture , doth come to Paul by revelation , to Timothy by industry and teaching , and the same knowledge and faculty of speaking with tongues is Act. cha . 2 in some , by the comming downe of the Holy Ghost without education and teaching , and in some by education , and teaching ver . 4 5 , 6. compared with ver . 8 ▪ when therefore it is said Act. 4.13 ▪ That the councell perceiving Peter and Iohn were 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 unlearned m●n they were amazed ▪ it cannot inferre as Antinomians thinke that humane learning and knowledge of tongues were not requisite in the Apostles , or that the Apostles were voyd of such learning , but they onely marvelled that men unlearned , in regard of education , at schooles and universities , being fisher-men , and unlearned in a pharisaicall sense , which onely went for learning in their time , could so promptly and boldly speake of the misteries of the Gospel , and were so skilled in the doctrine of Moses , and the Prophets , and they wondered at their Master Christs learning , seeing he was a Carpenters sonne and never taught at schooles ▪ and M. Beacon . Sam. How and other Antinomians are of the Pharisees opinion , if they beleeve Christ was destitute of learning , now what way hee had his learning , whether by infusion from heaven , or the personall union , or by education at schooles , ( which is not apparent ) is a farre other question , and they are no lesse deceived , who imagine that those fisher-men now Catholick ambassadors of Iesus Christ , and on whom the Holy Ghost descended in cloven tongues , with the rest , Act. 2.1 , 2 , 3 ▪ 4. were ignorant of the tongues , Hebrew , Greeke and Latine , or that they who preached and wrote scripture , and such divine epistles to the Churches , were unlearned men voyd of the very literall knowledge and skill of the very letter of the scriptures , of the old and new Testament , which these men call falsly prophane and heathenish , so Christ and his Apostles had all the learning and tongues , that we now have , and what we have by industry and paines , reading , studying under teachers and in schooles and universities , that they had by immediate infusion or some other way . Enthysiasts goe upon a false principle that learning , arts , tongues , are in their nature and kind , heathenish , whereas of themselves and in their kind and nature , they are neither heathenish nor Christian , but naturall and well polished habits and acquired qualities indifferent and extrinsecall to either the state of Ethnicisme or Christianity , and good or ill , as they are well used , or abused , in either states , they argue vainely then who thus reason : if Christ and his Apostles carried on a ministery without learning , arts , and tongues , then so may wee : but the former is true , therefore so is the latter , the major is false , because sectaries want the immediate inspiring Spirit that Christ and his Apostles had to supply defects of education and industry , and the assumption is palpably false also : who ever therefore now will take on them , to be publicke ministers of the New Testament , and goe from weaving , sowing , Carpentarie , Shoo-making to the pulpit to the representing of God , and being his mouth to his people , being voyd of all learning , tongues , logick , arts , sciences , and the literall knowledge of the scripture , and yet cannot shew that either the Holy Ghost hath given to them the Gift of tongues , and the knowledge of the mystery of the Gospell by revelation without the teaching of flesh or blood as he did to the Apostles , or without some more then ordinary competent measure of knowledg and supernaturall dexterity to cut the word of truth aright : and yet alledge that fisher-men never brought up at schooles and universities may be preachers of the Gospel , and why not Weavers , Taylors , Button makers , Shoo-makers , &c. they are but intruders , and runne , and the Lord sent them not , how then can , M. Beacon in his Chatechisme , pag. 153 , 154. Prove that the ministery of the Spirit can be carried on without that which wee commonly call Humane Learning from Act. 4.13 . Because Christ and his Apostles carried it on so ? For Christ and his Apostles wanted not that which we commonly call humane learning , yea and most properly call so , they wanted learning acquited at schooles and universities , but that is not the question : whether men may be preachers though they never were educated and trained up in universites ? Humane learning is not called so from the way and manner of acquiring of it , but from its own nature , And Christ and his Apostles made use of humane arts and tongues , for the understanding and opening of Scripture . 1 Christ and his Apostles cite Scripture out of the Hebrew text in the old Testament , into the tongue knowne to the hearers , yea and the Apostles doe translate the scripture in Hebrew into the Greeke tongue , and expone it , and draw Logicall consequences from the Old Testament , so Christ Mat. 22. God is the God of Abraham now dead , ergo the dead shall rise againe . Antinomians say , Christ makes no use of Logick and of Logicall consequences , because they are Logicall , for that which he saith there is Scripture , because Christ so saith , not because there is such Logicall arguing in the words . Ans. The same way that we argue from an Antecedent to a consequent by naturall logick ▪ so doth Christ : we deny not but Christ and the Holy Ghost in the Evangelist Matthew does put the stampe and impression of Scripture on naturall and sinlesse arguing from an Antecedent to a consequent : but it followes well Christ made use of logick in Scripture-discourses , therefore humane learning is lawfull for , and necessary to the opening and understanding of the Scripture . 2 Whereas Antinomians say consequences are not Scripture , but darken the glory of the Gospel . Salt. shaddowes fleeing away . p. 8. It is cleare Christ calleth this very logicall consequence . God is the God of dead Abraham , ergo dead shall rise , by the very name of scripture , which yet was but a consequence drawen from Exo. chap. 3.6 . yee erre , not knowing the Scriptures , and further he rebuketh the Saduces as ignorant , who did not make use of the like logicall consequence to see the truth of the doctrine of the resurrection , yee erre , not knowing the scriptures . Mat. 22.31 . Haue yee not read that which was spoken to you ? &c. ergo it was their unbeleife and dulnesse that they did not read and understand the logick of the Holy Ghost , and they ought to have read the article of the resurrection , Exod. 3.6 . in the consequence of it , as the Scripture it selfe . 2 Paul drawes arguments , by good logick , and so doth Christ and the Apostles , from the scripture , it is written , it is written , and what saith the Scripture ? And Isaiah saith , Hosea saith ; then arguing by Logick from the old Testament to prove articles of ●aith in the new , which is a facultie of reasoning by art acquired by industry and learning , is lawfull and necessary for the understanding of the Scripture . 3 The Prophets and Apostles almost in every line , use logicall reasoning , from nature , from the cause , the effect , the consequent , and motives from good , to convince and rebuke , to exhort and stirre up to duties , from wrath , life , reward , threatnings , promises , &c. 4 Paul citeth Heathen Poets , as Aratus , Act. 17.28 . to convince the Athenians , and Menander , 1 Cor. 15.33 , to convince the Corinthians , and Epimemdes , Titus 1.12 . to silence the Cretians . 5 Our owne language , that we understand by education and teaching from the breasts from parents , and others we heare speake , hath an use of naturall necessity , that faith may come by hearing ▪ Rom. 10.14 . were the Gospel to be preached by the English to the Indians ▪ we must make use of arts and tongues . 6 In the Bookes of Moses , are secrets of Physick , true antiquity of tracts of rare historicall providences ▪ Exodus a rule of Iustice and righteous lawes , Joshua a glasse of holy warre . Iudges of Magistrates and Tyrants , Samuel , Kings , Proverbes , Ecclesiastes , sacred polititicks . In Iob use is made of Astronomy , &c. And Herodotus , Iosephus , Quintus Curtius , Xenopho● , and other heathen writers conduce not a little to give light to the textuall knowledge of Chronicles , Nehemiah , Ester , Daniel , as all those that write of the Babylonish , Assyrian , and Persian Kingdomes and Empires , and the Roman history may , in regard of our dulnesse , add light to the Prophets and Evangelists , Acts and Epistles of Paul in the New Testament , so that these Spirits like M●●hie Becold and Swenckefeld , who would have all books burnt , except the Bible , in regard that humane arts hinder the spirituall understanding of the Scripture , declare their madnesse , for upon the same ground God should , in the conversion of a sinner , root out the naturall understanding , senses and faculties of soule and body , for except they be sanctified and Elevated above their naturall sphere , in an actuall illumination , they can doe nothing : yea and all Bibles translated out of the originalls , in Germans , Latine , Italians , French , English , Sl●v●●icke , Persian , and Arabick &c. tongues , must be burnt , for all these translations must be done by singular art and the knowledge of tongues All that can be said on the contrary may be blowen away easily , for the naturall sinlesse knowledge of sciences , arts , tongues , are a substra●um , a foundation to , and for the Spirituall knowledge , and faith of the mysteries of the Gospel . Christ and his disciples knew the art of sowing corne on divers grounds , of fishing , of buying a field where a Pearle is , and this knowledge did not hinder , but much contribute to the spirituall knowledge of the mysteries of the Gospel , nor is the literall sense of the scripture , in the Saints , distinct from the Spirituall , but it is the same with two sundry lights and evidences , as with the same eyes , and seeing faculty I read the booke of God in the night with candle light , and in day-light with the sun-light , then none can say I have for that two divers or contrary Bibles , and so the capacity naturall that makes me see and know , Jesus to be the saviour of the world , literally , is heightened indeed with a reall removall of spirituall blindnesse , and a reall addition of a new distinct , higher supernaturall visive facultie , the Spirit of revelation : but I see with this new faculty , the same Iesus the saviour of sinners , not another ▪ but with a light and a sun-shine and day-light raying of a farre higher nature , then I saw before . But this proposition , Maries sonne Iesus is the saviour of the world ▪ hath no new different sense and meaning , nor foundes it another new objective Christ different from that Christ objected before to the literall or naturall visive capacity or humane understanding onely the proposition shines with the same very sense now , as before , but now it is seene with a higher day-light irradiation and splendor , and apprehended with the same naturall , literall understanding , the same humane vitall and created faculty , to which is added a new reall power , a new visive heavenly capacity to see the same Iesus in his beauty and glory , nor yet get I two naturall understandings , nor can the scripture have two senses . Ob●e●t . 1. 1 Ioh. 2.26 , 27. Th●se things have I written to you concerning them that deceave you : but to fence them from this d●ceeving , he opposeth the anoynting so as they needed not that any man should teach them , for the anoynting taught them . Now that anoynting did never teach them such tongues and arts 〈◊〉 were humane , therefore the Saints had not need of any such learning , and yet this anoynting taught all truth and obedience in it also , Ioh. 16. Hee shall lead you in all truth , ergo no more truth is necessary . Ans. 1 Had this man a head to frame a Syllogisme , as he bringeth a confused argument , it should appeare how weake he is , thus , he that teacheth us all truth , so that we need not humane teaching , is a sufficient teacher without all humane teaching of arts and tongues , But the anoynting or holy Spirit is such a teacher . ergo wee need no other teacher , so the old Anabaptists and Enthysiasts . I answere to the major , he that teacheth us all truth , as the onely inward , principall and efficacious teacher of all truth immediately , and without all instruments and externall meanes : so that we need no other externall teacher . It is true , he is in his kinde a sufficient teacher , but the assumption , ( to wit that the anoynting and Spirit teacheth us so without all instruments and externall meanes ) is most false , the Holy Ghost , by this reason , should immediately , and onely in his owne sole and singular person preach to us without so much as speaking in our owne knowne mother tongue , and without vocall preaching of pastor or gifted prophet . Now Christ who promised the Spirit did also , when he ascended on high , promise and actually Ephes. 4.12 ▪ Give some Apostles and some prophets and some Evangelists , and some pastors and teachers 12 for the perfecting of the Saints ▪ for the worke of the ministery , for the edefying of the body of Christ. Now the place speaketh not exclusively , but comparatively , he that teacheth all truth mediately , by the ministery of men , needeth not any teachers as organes and instruments in the ordinary course he hath set , to gather saints , by a ministery , it is most false for this argument doth with equal strength conclude against all ministery , preaching and comming of faith by hearing , aswell as against ar●s ▪ and tongues , for neither doth the Spirit teach immediately and without schoole● ▪ universit●●● and humane teaching . The way of preaching ▪ more then he teacheth arts and to●gues , yet this , the anoynting did 〈◊〉 teach them arts ▪ and tongues , is impertin●●●ly 〈…〉 over-plus in the 〈◊〉 which is no● 〈◊〉 conclusion , for without the Spirit of reve●●●ion 〈…〉 maybe , and are learned . And whereas ▪ Iohn saith , 〈◊〉 no● that any man teach you , it is but that which Ier. said 3.1 ▪ 34. And they shal no more ●each every man his neighbour , and every man his brother , saying , know the Lord ▪ in which words Iohn and Jeremiah 〈◊〉 no other thing , then there shall be more then onely literall knowledge of man teaching man , because they shall be more , even inward teaching by the anoynting , Esa. 54.19 . Ioh. 6.44 ; 45. they shall all be taught of God , nor is it the intent of the Holy Ghost to reject the ministery of men which Ephes. 4.11 , 12 , 13. Must indure t●ll we meet all in the unity of faith in heaven , but onely the Holy Ghost speaketh comparatively , and denyeth , the teaching of men to be reaching , if it be compared with Gods inward and effectuall teaching . So Psal. 50.8 . I will not reprove th●● for thy sacrifices , v. 14 Offer to God thanksgiving , that is , I offend rather at thy unthankefulnesse , then that thou multiplyest not sacrifices to mee . Obiect . 2 God placeth our salvation in enmity to mans wisedome , 1 Cor. 1.23 24. We preach Christ crucified to the Iewes a stumbling blocke , and to the Grecians foolishnesse , the Iewes cryed away with him , at Athens , the Gentiles mock Christ and Paul , and God will have no fl●sh to glory but in the Lord , now this learning is but fl●shly and carnall . Ans. 1. God placeth our salvation in enmity to mans wisedome , simply , and in the simple naturall and sinnelesse knowledge of arts and tongues , It s most false , in enmity to to mans wisedome abused , gloried in , its true . and God brings to nothing the wisdome of this world , by which Iew and Gentile slighted Christ , and denyed him , and willed a murthererer Barrabas to be released before him . What is this to the Lords condemning of humane learning , arts and tongues of which the Apostle ; 1 Cor. 1. speaketh not , but of their carnall abuse of these and glorying in them ? and it is to begge the question , to say that this learning is carnall and fleshly , in it self , which is now the question . 2 Nor was it out of pride of humane learning , tongues , and arts that the Iewes stumbled at Christ and the wisedome of the Crosse , but out of false glosses they put on the Scriptures of the Old Testament , seeking by the law salvation , Rom. 10 ▪ 1. and by this argument the Old Testament is condemned as well as arts and tongues , as an impediment to faith . Obiect . 3. We are compleat in Christ. Ans. It is not worthy an answer , for as touching spirituall furniture , righteousnesse , salvation , teaching by the Spirit , we are compleat in Christ , ergo the ministery and teaching of men is no instrument , no externall means of our compleatnesse in Christ , it followes not at all . Obiect . 4 Christ sent mee not to preach the Gospell with the wisedome of words ; least I should make the crosse of Christ of no effect . Ans. By the wisedome of mans word● , he meanes , not learning , Rhetoricke , eloquence simply , for ●aul preached the Gospell with more of that , and spake more tongues , then they all ; but the fonde , affectate , vaine soaring and confiding in these , as if they could ad vertue to the Gospell to save soules . Obiect . 5 The weapons of our warefare are not carnall . Ans. None of us are so mad as to say that humane learning , arts and tongues can convert soules , and lead high thoughts captive , to the obedience of Christ : but that Rhethorick , Logick , Tongues , learning sanctified , fitly made use of , by the Spirit being Spiritualized , as we see in the Prophets and Apostles may conduce to the opening and due understanding of the Scriptures . Other abused scriptures and bablings , I will not answer nor trouble the reader with all . CHAP. IX . Of Henry Nicholas , and older Familists and Antinomians . HEnry Nicholas was borne at Amsterdam as some thinke , he spread his heresie a little after David George , about the yeare 1556 he was an ignorant , foolish man , a craftie hypocrite , had a sort of deceiving violence in his smooth eloquence of love . he calleth himselfe The first illuminate Elder of the Family of Love , was at the beginning austere , riged , and fasted , waked divers nights , and prayed and praysed , spread his errors through Holland , and Lower Germany pretended visions , and conferences with the Angels from whom he had his way of exponing scriptures by allegories , but turned afterward , loose and vaine ; he came over to England and spread his foule heresies , and seduced a number of Artificers , and silly women , and wrote an Epistle to two daughters of Warwicke , disswading them from regeneration by the word of God , read or preached , and called that regeneration Ceremoniall , ●lementish and false and laboured to perswade the maids to a spirituall new birth , by the Spirit and internall word , and did forbid suffering for the truth ▪ or confessing of Christ to the death , before men , and exponed the laying downe of the life for Christ ▪ of the mortifying the body of sinne : he had his errors from the Antitrinitarians and denyed Christ to be God. This Epistle was answered and r●futed by H. Ainsworth , he wrote a Booke of Documentall sentences , another called Evangelium regni . The Gospell and ioyfull message of the Kingdom● , his doctrine and that of David Georgius was confuted by M. Martyn Micronius Minister of the Dutch-church at London , under Edward the Sixth of England , and by M. Nicholaus Charineus , Minister also of the Dutch Church , who dyed , An. 1563. H. Nicholas his tenents , especially his joyfull message was refuted by M. John K●ewstub preacher in Queen Elizabeth● time , the book was printed at London , An. 1576. and Dedicated to Ambrose Earle of Warwick . H. N. wrote in dark and obscure termes , following much that wicked pe●ce called Theologia Germanica , set out by Randall , 1646. this forme of writing saith Knewstub is an evident note of a seducing spirit . This blasphemous Impostor , as if he were an Apostle , speaketh of his calling like a false Christ. 1 Chap. Evangelium regni . The joyfull message of the Kingdome . H. Nichol●s , through the grace and mercy of God , through the holy Spirit of the love of Jesus Christ. Raised up by the highest God from the death , Ephes. 2.1 . according to the providence of God and his promises . Anointed with the Holy Ghost , in the old age , of the holy understanding of Jesus Christ , Ephes. 4.13 . Godded with God in the Spirit of his love . Illuminated in the Spirit with the heavenly truth , The true light of perfect beeing . Made Heire with Christ in the heavenly goods , of the riches of God. Elected to be a Minister of the gracious word , which is now in the last times raised up by God , according to his promises in the most holy service of God , under the obedience of his love . The Familists of New England , and Antinomians , professe all of them are Christed with Christ. The Apostles doe not so extoll themselves . Towne Assert . of Justifica p. 39. So soare●h . Keep the Law ( saith he ) and works here below on the earth , and as Enoch converse in Spirit and walk with God in the alone righteousnesse of Christ apprehended by faith . As if a holy conversation and a spirituall walking with God in faith and duties , were low , base , and for men of the earth onely . The speciall● errors and Heresies holden by H. Nichol. are such as are for the most part either abominably blasphemous or much like to the errors of Anabaptists , David-Georgians , Swenskfeldians , from whence they sprang , as have been , and shall be , God willing , cleared to be the same with Libertines and Antinomian errors . 1 H. N●cholas challengeth to himselfe that which is proper to Christ Esa ▪ 61. Lu , 4. (a) that the Spirit of the Lord is on him to preach glad tydings to the poore . The Antino , Beacon b saith that none can be true preachers , but they run unsent , that run without the Spirit of sanctification . 2 H.N. saith c. 1 Evan. not one man Adam sinned , and we in him , but man from the beginning to this day was disobedient : Hence Adam was no one man. 2 Wee have no more sinne from the first Adam , then by following the sinnes of all men . 3 The story of Adam of the tree and fruit , is but an allegory . Antinomians c turne all in allegories . Randal . serm . a sower went out to sow ; here is a warrant from parables to expone scriptures by allegories : all things of nature are sacraments of Gospell mysteries , as doe this in rememberance of me . 3 H.N. saith c. 1 All that walked not in the forme of Abel , according to the manner and ordinance of Seth , were not of the right stocke of Seth. Then righteousnesse commeth by personall imitation of Seth , not by the imputed righteousnesse of Christ. 4 Christ to H. N. is head of Abrahams faith , not Abrahams flesh , which destroyes his humanity , for H. N. applyeth these words , the power of the most high shall come on thee , and overshadow thee ; by an allegory to all beleevers , which d had their discent out of the faith of Abraham partakers of the Godly nature and being , and according to the will of God , are wholly minded with God so e Antinomians , as Christ was once made flesh , so is he now first made flesh in us , ere we be carryed to perfection . Del. ser. 17 , 18 , 19 ▪ 20. tells us of two meanes of Gospel-reformation . 1 The word dwelling in the flesh reformes the flesh , and it dwells in us through faith , this word is not the word without us , then it is not the scripture word , but the word within us ; Jt sheweth us Christ and changeth us into his image . The 2 meanes is the Spirit , which God promised long before to powre upon all flesh and so to reforme all flesh , the Spirit reformes , 1 By taking away all evill out of the flesh , as pride , ●nvy , and all errors and false doctrines , for the Spirit burnes up all errors as ●ay and stubble . I feare Del give us no more for God manifested in the flesh but this , not one word of the Scripture or preached Gospell is once mentioned heare , fo● feare Enthysiasts offend , 2 The Spirit reformes by changing the flesh into its owne likenesse , as fire changeth every thing into its selfe , so doth the Spirit in the flesh , make the flesh spirituall , heavenly ▪ holy , meeke , good , loving , &c. Here I desire M. Del , to separate from H. N , and give a reason of his faith to those that offend at his doctrine . 1 How is the Spirit powred on all flesh , and so is all flesh reformed ? p. 19. l. 20. Is he for universall salvation of all ? the Scripture speaketh not a word of the heart reformation of all , This Devill is going abroad in our times . Del speaketh like this wandering Spirit . 2 How is the inward word , which he carefully distinguisheth from the outward word , p. 18. l. 3 ▪ 4. differenced from the Spirit ? p. 19. for the inward word , is the word made effectuall by the working of the Spirit , and he saith the word ( not the letter without the Spirit which is but the dead law , ( saith he ) and Spirit are alwayes joyned , that is the inward word , ( that is ) faith wrought by the Spirit as I take it , is ever joyned with the Spirit ; who doubts but the Spirit , is ever with the Spirit ? ( 3 ) The Spirit takes all evill out of the flesh , what is that ? out of the man , out of the soule and body , this is a rare expression . 4 ▪ How dwells the word in our flesh ? pag. 18. l. 1. God the substantiall word the sonne of God dwells in our flesh , that is , personally in the nature of man , Ioh. 1.14 . why does Del speake with hereticks and not explaine himselfe ? 5 How does the inward word change us into the image of Christ ? p. 18. he hath not told us of the Spirit all this while p. 19. which only changeth us into the image of Christ. 6. How doth the Spirit change the flesh into its owne likenesse ? by fl●sh , yee meane not corruption , so the scripture Rom. 7. Rom. 8. Gal. 5.17 . and in many places takes the word flesh . Now the Spirit maketh not corruption , and sinne spirituall , heavenly , holy , meeke , good , loving , &c. then by flesh yee meane the fabrick of the nature of man , soule and body . Why speaketh not Del with protestant divines and calleth it the mortification of the old man , and the vivification of the new , but he speakes with H. N. and puts us to request him for the truths sake , to expone what a God manifested in the flesh , and what a word dwelling in the flesh he acknowledgeth , for H.N. grammer rules his pen and tongue , not the Holy Ghosts . 5 To H. N. Every Godly man partaker of the being of God and Spirit of love is God incarnate , and Christ ; and Christ is not any one man the son of Mary , but the condition of all men beleeving , and loving ▪ and Christ is no where else saith , Theo. Ger. p. 22. but he is the same man. 6 f Gods being is love it selfe . The damned apostate , should acknowledge his being to be some other thing then love onely , as Moses doth Exod. 34.6 . The Lord strong , gracious , slow to anger , &c. 7 g There is no diety belonging to God but love , of which mortall men doe pertake in this life , so H. N , The Lord hath Godded me with God in his Godly being with the Spirit of his love . 8 By our obedience of love we become sonnes . 9 Love is faith , working and doing is faith . Whereas faith worketh love and obedience as the cause of love , saith the scripture . Iam. 2. Heb. 11. 10 Obedience of love and misliking of sinne , bringeth us unto the being of Christ , cleare against the freedome of the grace of God , Tit. 3.3 . 2 Tim. 1.9 ▪ Ephes. 2.1 , 2 , 3 , 4 , 5. 11 All that beleeve not as H. N. are unbaptized , no christians more then heathens . So Del and the Antinomians esteeme all , not of their way , legall Pharesies . 12 h Christ not God , nor man ▪ but the state of perfection in beleevers or anoynting , or the Sabbath ; yea sect . 8 , 9 , 10. Oh how grosely ( saith he ) have then certaine wise of the world over-reached themselves , which have wi●hout diversity , forsaken the law of the Elders Testament ( Moses his law of Ceremonies ) and of the priests office after the order of Aaron , and set backe the same as a thing unneedfull . But have all for the most part cryed , Christ , Christ , and we are Christians , and attributed to themselves much freedome ere ever the time of the appearing of Christ , or the anoynting of the Holy Ghost was come to passe : which doctrine M. Hutchison approves , and the Antinomian M. Cornewell in his preface to the conference of M. Iohn Cotton approves her way and all her followers . pag. 7 , 8. now she was ( Rise reigne , ruine , pag. 37 , 38. ) much perplexed to know the meaning of that 1 Ioh 4.3 , Every Spirit that confesseth not Iesus Christ is come in the flesh is the Spirit of Antichrist , for neither Papist nor Protestants deny that Christ is come in the flesh : and are the Turks then the only Antichrist ? At length the Lord revealed immediately to that Iezabel from heaven that all opposite to her way of Familisme and Antinomianisme , who did not preach the N Covenant , their way were Antichrists for these ( said she ) who deny the covenant or Testament , deny the death of the Testator , hence while Antinomians of England resolve me , I thinke she and hers beleeve God incarnate is not the man Christ like us in all things in the dayes of his flesh except sinne , but the anoynting of the Holy Ghost , by which Antinomians preach free grace and the new Covenant their way , so by H. N. Christ is that condition of state by which men leave the written word , and betake themselves to revelations . 13 The old Testament Ceremonies are in force after Christs incarnation resurrection and ascention even till the Holy Spirit and anoynting come to make every beleever Christ : and this anoynting is all the God manifested in the flesh , and the Christ that H. N. knoweth . 14 H. Nich. In his Epistle to the daughters of Warwicke sect . 4 saith The beeing of Christ in love , is received through the power of the Holy Ghost , not by any ceremoniall Christ which one man speaketh to another , and sect . 5.7.10 . He condemneth all scripture , as literall , fleshly , Elementish , ceremoniall , all preaching of the word , seales , sacraments , ordinances , as literall and indifferent ▪ and all regeneration that way as unlawfull , and extolleth a spirituall regeneration of the Family of Love , done by the Spirit , without the preaching of man , so doth the Antinomian De● pag. 6 , 7 , 8 , &c. in his sermon extoll inward reformation , but withall cryes downe all externall reformation , that is done by lawes , synods , the power of men , yea or of Angells , as carnall , antichristian hypocriticall and false . 15 All Ordinances , hearing , preaching , Scripture , scripture-learning , Baptisme , the Lords Supper , all confession of Christ before men , all externalls in religion are things of no worth , indifferent , free , triviall , layd on us by no law of God , so H. Nich. sect . 5.7.10 . Epist. to the daughters , so the Anabaptists ( as Bullinger saith ) so Antinomians , so Swenckefeld , as Schlusserburg , saith Cato heret . l. 10. p. 30. and another reformation beside this of the heart , I know not , saith M. Del. But the Apostle Iames calls for the clensing of the hands , aswell as the purging of the heart , and Gospel-reformation ( saith Del ) onely mindes the reformation of the heart then nothing is minded by the Gospell of walking worthy of the Lord in our conversation among men . So Beacon the Antinomian in his Catechisme in the Epistle to my Lady Say and Seal . Oh that they were once wise to forbeare , this clashing and dashing themselves in peeces for matters externall , trivial , and circumstantiall in religion . These be most like the words of Galli● . Act. 18.15 . But if it be a question of words , and names , and of your law , looke yee to it , for I will be no iudge of such matters , 16. and he drove them from the Iudgement seat . So saith he Catech. pag. 188 , 189. Q. Are you bound to this doctrine and practise of baptizing , by a law ? A By the law of love . Q May you use it or not use it ? A I have liberty so to doe . 1 Cor. 10.29 . Q How ? A If I use it I am not the more accepted . 1 Cor. 8.8 ▪ and if I use it not , I am not the lesse accepted . Q Is it then in that respect , of the same nature with circumcision ? A Yes , and all other outward things , Gal. 6.15 . Q May we suspend the use of some outward things ? A Yes , Gal. 2.14 . Q When ? A When religion is placed in them , Gal. 2.14 . Q Doth not religion consist in them ? A No. Q In what then ? A In righteousnesse , peace , and joy in the Holy Spirit . Q They are not then heavenly things themselves ? A They are Iewes , that know not Christ , that so thinke . Q What then is the baptisme of water ? A A Shadow , 1 Pet. 2.21 . Q Why doe men strive about it ? A It shewes our unacquaintance with the substance , Phil. 2.7 . Mic. 6.6 , 7. Q Of what is it a shadow ? A A shaddow of Christ , Col. 2 17. Q Is there a teaching by shadowes in the New Testament ? A Yes . 1 Pet , 3 , 21 , &c. In all this good Reader obserue , this absurd doctrine from this Antinomian way of Mr. Beacon , for ●he raiseth the old heresie of a sectary whom Calvin in a treatise called Confutatio Hollandi , refuteth , who said it was lawfull to bow to Id●●ls , because Christ violated the Sabboth , and because Christ hath perfectly fulfilled the Law , and restored us to spirituall liberty , he hath freed us from all externall observance of the law , either ceremonies , or any other thing , if we love God , and our neighbour , we are now in Christ made spirituall , and are to seeke the things that are above , and that Christ calles us from all externalls , ceremonies even of the Lords Institution , baptisme , the Lords Supper , hearing , reading , and he spake in the Grammer of M. Beacon nos de umbra a asini et de inani atque infantili naenja certare cultum d●i nihil amplius esse atque ejus neque legem neque normam habendam . So is Del against all externalls and outward reformation , and for the heart reformation only . And Calvin , in his treatise called excusatio ad Psedonic . an Apologie to the false disciples of Nicodemus , refutes them who thought they might goe to Masse , worship an Idol , so they keepe their heart to God , and this they did to get into rich benefices , to be Bishops , Pry●rs , , and the like , being taken with the wares of the whore of Rome , for Calvin beside the example of Paul Act. 17. whose Spirit was stirred at the Idolatrous Alter at Athens , brings the Testimony of 1 Melancthon who saith , Nec tantum interior cultus nec●ssarius est , sedetiam externa significatio , seu confessio , seu professio , Mat. 10 qui negav●r●t me coram hominibus , negabo eum coram patre coelesti , so Mar. Bucerus , Peter Martyr , and Calvin condemne the same externall observance of popish superstition , Calvin excusatio ad Pseu . Nicode . pag. 521 , 522. It followeth then that from Beacons way , I preaching of the Gospell , false opinions of Papists , controversies betweene Protestants and Socinians , Antinomians , Arrians , Familists , Enthysiasts , Brownists , Jndependants , &c. must be but matters externall , triviall , and circumstantiall in religion 2 the profession of truth , since it is an externall & outward thing , & a testimony of Christs truth before men , and of Christ before the world then is triviall and so indifferent and free , which yet is commanded by Christ and hedged with the greatest reward and threatning in the word , Mat. 10.32 . 3 Yea , for outward things and all externalls , reading , hearing , scripture , preaching , seales , praying , baptisme , the Lords Supper . There is no law , but the law of love , not a law of the soveraigne authority of God the commander , contrary to Mat. 28.19 , 20. and so men sinne not in neglecting a command of God , in not observing all things whatsoever Christ hath commanded , Mat. 28.20 . whereas we conceive the Lord commands not only in the Gospell by the law of love ▪ but by his soveraigne authority , as God in covenant with us , that we doe all whether inward or outward things that he commands . 4 So all externalls under the New Testament of being baptised , or not baptised , hearing or not hearing , a sent ministery , confessing or not confessing Christ before men , are as free and indifferent , though expresly commanded of God , so as we sinne if we dispise prophecy , 1 Thes. 5. and reject the counsell of God as did the Pharisies and Lawyers in not being baptised , Luk. 7.29 ▪ 30. whereas the publicans in obeying these commandements Iustified God. They are ( I say ) as free , triviall , and indifferent to Antinomians , as eating , or not eating meats meerely indifferent in the case , 1 Cor. 10. 1 Cor. 8. so if it were not a scandal , we may refuse baptisme , the Lords Supper , the scriptures ▪ hearing the word , confessing Christ before men , teaching and admonishing our brother , yea all duties of keeping our body cleane , of speaking the truth , of not lying , not killing , for all these are commanded beleevers , by no law , but by the law of love , for say the Antinomians we are under no morall Law else . 5 Yea ▪ so also we may suspend the use of all outward things , by Beacons Antinomian argument , we need not heare , pray , prayse , receive Sacraments , teach the ignorant , comfort the the feeble minded , releeve the poore , visit the sick , &c. Why ? al these are both outward things and are abused , most men place all religion in them , as in Pauls time , Gal. 2. they placed religion in circumcision , & the Iews placed all holines in them , Es. ● . Mi. 6. 6 Why then was Christ circumcised ? for in his time many said they were Abrahams circumcised sonnes , and that was enough to save them , which was to place all religion in circumcision ; but though we may suspend the use of things indifferent , when religion is placed in them , yet may we not neglect commanded externall ordinances , because they thinke they are good christians , if they be baptised and goe to Church , nor doth Paul Gal. 2. thinke circumcision to be nothing but a thing indifferent , for that the false Apostles and be witched Galatians thought their Iustification stood in circumcision , but Paul saith , Gal. 5. Not onely circumcision was not indifferent , but damnable and whosoever was circumcised , had fallen from Christ. 6 Conseq . To Beacon , they are all Iewes , who judge baptisme , the Lords Supper , the scriptures read and preached heavenly things . It s true they are externall , and without the Spirit they availe not , but there is a Majesty and divinity in the Scriptures , and in the power of God , in the foolishnesse of preaching and baptisme also , and they are in themselves spirituall ordinances of God , and though baptisme be a shadow , yet striving about the doctrine of baptisme is in Moses and Paul no token of their unacquai●tednesse with Christ , the substance of all ordinances , as M. Beacon imagineth . 7 This is to turne all orthodox and sound opinions touching Christ , free grace , redemption , worship , scriptures , over into Septicisme . doubtsome bickerings , and to leave us doubting and knowing nothing with certainty and full assurance of faith , but to halt betweene two , in all opinions touching God , Christ , the Spirit , Trinity , incarnation , free grace , scriptures , law , Gospel , resurrection , heaven , hell , as these opinions are professed before men and Angels , and this will turne to professed Atheisme , to doubt and professe we doubt of all things 5 And to be ever learning ▪ and never to come to the knowledge of the truth . 8 If they be Iewes who thinke not all things externall , all observances and our outward conversation with men ( which is most externall ) most indifferent and free , then the letter of the written and preached old and N. Testament must be free and indifferent , and it must be Iudaisme to read , heare , or study the scriptures , for they are outward things in which carnall men ever have and ever will place all religion . 9 We are to contend earnestly for the faith , and for every truth of God , Jud. 3. Touching baptisme and all the ordinances of God , and to consent to wholsome words , against all perverse disputing of men of corrupt minds , and destitute of the truth , 1 Tim. 6.3 , 4 , 5. 2 Tim. 2.14 , 15 , 16. nor , 10. Can any Antinomian say that Paul was unacquainted with Christ the substance of ceremonies and circumsion , when , with such Godly animosity , he withstood Peter to the face , Gal. 2.11 , 12 , 13. and so sharpely rebuked the Galatians c. 3. c. 4. for lesser truths then we now contend for . But in this Antinomians bewray of what Spirit they are , when they professe all religions , Popish , Protestant , Socinian , Arrian , Arminian , Antitrinitarian , Antinomian , Familisticall , to be free and indifferent , and if we have love and faith in the heart , we are perfect Christians , though we live in wickednes , disobedience and rebellion against God. 16 Our second birth is our saviour Christ and dominion over sin the very son of God , said H. Nicholas . 17 H. N. His Christ is neither man nor the consubstantiall son of God , but a holy disposition or Godlinesse , whereas the Lord Jesus himselfe appeales to the senses , the eyes and fingers of his disciples even after his resurrection , when he was most spirituall and now in some measure entered into glory , that he was a speaking man , and had flesh and bones , and the print of the ●ailes in his hands and sides , yea the scripture saith he was the sonne of Adam , Abraham , Isaack , Jacob , David , Mary , 3 hee was like us in all things , sinne excepted . Luk ▪ 24.39 , 40. Ioh. 20.26 , 27. 18 The second birth is the Godhead , and Gods true being , obtaineth the victory , beareth rule with God , and bringeth forth the name of Israel or Christ it selfe . sect . 12. 19 Christ is not true man , nor Abrahams seed after the flesh , but God only in so far as he followeth Abrahams faith . 20 H. Nicholas and all his illuminated Elders are Christ , all not of his way the Antichrist , so some Antinomians now at Oxford . Say 1 That Iesus Christ is not God essentially , but in name , 2 That his nature was defiled with sin , aswel as ours . 3 It is as possible for Christ to sin , as for any of us . 4 The Trinity of the Persons is a fiction . 5 The fulnesse of the Godhead doth dwell bodily in the Saints as in Christ , and that when this Godhead shall be manifested in them , they shall have divine honour , and have more power then Christ , and doe greater workes then hee . 6 The scripture is but a shadow and a fiction ▪ now the word saith 1 The father and Christ are one , and he thought it no robbery to be equal with the father Phi. 2 and maintained he was the consubstantiall sonne of God , Ioh. 7. Ioh. 10 , else the Iewes would never have said , he blasphemed in calling himselfe the sonne of God by adoption , for they knew Godly men , to be so the sons of God. 2 By him the word , the heaven and earth were created , Ioh. 1.1 , 2 , 3. Col. 1.16 ▪ 17. now God onely created the World. Ier. 10 , 11 , 12. Esay . 44.24 . Gen. 1.1 . Psal. 33.6 , 7 , 8. 3 Hee was anoynted above his fellowes with grace , Psal. 45.2.7 . and wee receave out of his fulnesse , and light our halfe-penny candles at this sunne of righteousnesse , Ioh. 1.14.16 . and he giveth the Holy Ghost , Ioh. 16.14 . And hath received a name above all names , Phil. 2 9 ▪ 10. and God said to none of the Angells , farre lesse to any man , save to the man Christ , sit thou at my right hand , Heb. 1. 21 The Familists are perfect in this life , and so are Antinomians Towne as . p 77 , 78. Saltm . free grace 140. 22 To say the three persons are one God is , a foolish making three Gods. Antinomians professe that Antitrinitarians , Arrians , Socinians are their brethren , so they beleeve and love God as they doe . 23 There is but one Spirit in all creatures and that is essentially God , Epist , to the the two daughters of Warwicke . 24 Love and well doing and good workes , are the cause of our re-reconciliation , and the very saviours that beares our sins : whereas Christ bare our sinnes in his body on the tree , Esay . 53.6 , 7 , 8. 1 Pet. 2.23 , 24. 25 Christs dying on the Crosse , is nothing but H.N. and his illuminated Elders , their obeying constantly the doctrine of H. N. so as no suffering could cause them to forsake it . 26 Then is Christ put to death , when any of the Family of Love is no longer led by the Scripture , but by the Spirit of revelation , that is as sure as the Scripture , so said Mrs. Hutchison Rise reigne . p. 61. er . 27. 27 Mortification is to H. N· justification and removing of sinnes so doe Antinomians confound these two . 28 The resurrection of Christ was but a passing out of the flesh , or letter of the law to the spirituall being of illuminated Elders . 29 Christ sitteth not in our flesh , at the right hand of God , but in the spirit . 30 The comming of the Holy Ghost in cloven tongues , was the comming of Christ againe from heaven in the Spirit . 31 Christs ascending to heaven , was his comming to heavenly mindednesse and fulnesse of knowledge . 32 The resurrection of the body is a rising in this life from sin and wickednesse . 33 In H. N. God this present day judgeth the world , the family of love are the many thousands of his saints , that Judgeth with him , even now and reigneth on the earth . Evang. c. 1. sect . 9.10 . 34 The Marriages of all not enlightened are unlawfull . 35 Men shall marry and have wives at the resurrection . 36 The illuminated Elders cannot sin nor pray for forgivenesse of sinnes , so Antinomians hony-combe c. 3. pag 25. c. 7 pag. 139 , forgiven sin is not , or hath no being before God , Saltm . free grace , pag. 44. 37 Heaven and Hell are in this world , Antinomians say we are fully and compleatly , not in hope onely , saved in this life . 38 The family of love is under no law . 39 All things are the act of God. 40 Angels and Devils and wicked men , are acted immediately by the Spirit of God. 41 The Scripture is a shadow . 42 Ordinances are for babes , in their family of love only . 43 The perfect are to live above all ordinances . 44 Jf temptations lay hold on us and force us to sin , and we cry to God for helpe , and finde no helpe , we are as guiltlesse as the maid forced in the field , who cryed and had no helpe ; and is not for that a whore H.N. documentall sentences . sect . 13. sect . 8. It is true the beleever shal not be charged to eternal condemnation , for sins of infirmities , that are his burthen and affliction , aswell as his sin : but sins of infirmities are essentially his sinnes who acts them , and make him lyable to wrath : If God should contend with David ; for his adultery , and murther displeased the Lord , but God cannot charge the sinne of whoredome on a maid that is forced and doth cry out : if she doe cry out , and have no helpe , it is no whoredome on the maids part . 45 All the scriptures are to be exponed by allegories . This makes 1 The Scripture a masse of contradictions and lyes . 2 This turnes our faith and knowledg into a phancie , for the scripture it selfe cannot be a rule of exponing scripture , if the glosse destroy the text . 3 The scripture shall not Judge all controversies , as Christ referres the gravest question that ever was , Whether he be the sonne of God or no , to this tribunall : Search the Scriptures for they testifie of me , Ioh. 5. 4 All the articles touching Christ his birth , life , death , buriall , resurrection , ascending to heaven , sitting at Gods right hand , his second comming , &c. Creation , providence , histories shall teach nothing , an Allegory shall cause scripture say the contrary . Antinomians call all their allegories the spirituall sense of Scripture . Bread may in an allegory signifie comfort , then the love of God dwells in a brother , who seeth his poore brother famishing and gives him neither cloathing nor bread , but onely faith in good words , Brother goe in peace , and be warmed , and cloathed , an● feed , for he gives the poore man allegorically bread , and cloathing contrary to Iames 2.14 , 15 , 16 , 17. 1 Ioh. 3.17 , 18. yea so all scripture shall be turned over in lyes , dreames , and phancies all covenants violated , all faith private and publike among Christins may be broken , and yet truth kept in an allegoricall sense according to scripture . A man may murther his brother , and have life eternall . Contrary to 1 Io. 3.15 in regard that killing him , he saves him from sinning any more , and so does not murther him , though violently , he take away his life ; for the scriptures calls the soule the man. CHAP. X. Of Ioannes Agricola Eislebius the first father of the Antinomians . The first rise of Antinomians under that name to wit of Joannes Agricola Eislebius the Author of Antinomians . THe first man that appeared under the name of an Antinomian was Ioannes Islebius Agricol● a Schoole-master or Reader of divinity in Eisleben as (a) Luc. Osiander saith : he was a proud , vaine unconstant man , so saith (b) Conradus Schusselburgius . This man in the Augustine Assembly defended with Melancthon and Brentius , the Augustine confession an 1530 , as (c) Osiander saith , and adhered to the Saxon confession , so saith (d) Sleidan . And after the battell of Smaldack , saith Osiander ; with Iulius Pflugius Bishop of Numburg , and Michael Sidonius he composed that unhappy booke called the Jnterim . For Antinomians are much for indifferency of all Religions , especially in externalls , see R. Beacon in his Catachis . pag. 194 ▪ 195. and in this they comply with the Anabaptists called fratres liberi , free brethren who thinke all things under the Gospell are free , and neither forbidden nor commanded , which the councell of Trent ( as also Alphons . a castro ) said , was the doctrine of Lutherans ; but Osiander with reason said , this was a Calumnie , and layes the charge justly upon Eislebius and the Antinomians . The lying Iesuite (e) Gualterius saith that Antinomians are the disciples of Luther : But Luther ( saith Osiander ) Instituted six publicke disputes at Wittingberge against the Antinomians , and brought Eislebius to a Recantation , and in an Epistle at length cleares himselfe of the Antinomian way with a great deale of vehemence and indignation against them . Eislebius an . 1538. brought in this error in the Church , he was first admonished privately , by Luther , before he wrote . But that Luthers innocency may appeare , I have from a Godly and Learned Divine caused to be printed an Epistle of D. Luther in which the Reader may see how vainely Antinomians of our time boast that Luther is for them , in which both the Recantation of Eislebius and the judgment of Luther may appeare . CHAP. XI . A Treatise against Antinomians written in an Epistolary way , by D. Martin Luther , translated out of the high Dutch originall ; containing the minde of Luther against Antinomians and a reca●tation of Ioannes Agricola Eislebius their first father . Doctor Martin Luther , Against Antinomians . To the Reverend and most Learned M. Gasper Guttill , Doctor and Pastor at Eisleben his singular good freind in Christ. Loving Mr. Doctor I Suppose you received long agoe the disputations against those new spirits , the Antino . which have undertaken to thrust the law of God , or the ten commandements out of the Church , and to remit them to the secular court : which kind of proceeding in points of divinity , I never imagined , that it should have entred into any mans purpose , much lesse into his practise . But God warnes us by such passages , to take heed ▪ to our selves , and not to fan●y ▪ the Devill so farre from us , as those secure daring spirits presume . Verily , God must incessantly be implored , with feare , humility , and earnest supplications , that we may have his assistance and protection ; Otherwise truly it may soon come to passe , that the Devill will present ●efore our eyes , such a Phantasme , that we should sweare it were the true Holy Ghost it selfe , as not onely those ancient Hereticks , but in our time also examples ( which have beene and still are great and dreadfull ) do forewarne . I could indeed have easily forgotten all these things , which had so much greived mee , but that I rested in hope , that by meanes of those forementioned disputations , I had performed my part , and defended my selfe . But Satan would not be content with this , but still he brings me upon the stage , as if matters stood not so ill betwixt me and them . I am afraid that had I dyed at Smalkalden ▪ I should have beene proclaimed forever the Patron of those Spirits , because they appeale to my Bookes , although they have done it behind my back , without my knowledge and against my will. Nor did they afford me so much respect , as to shew me one word or syllable of it , or to conferre with me about it . I was therfore necessitated to convent more then once M. Iohn Agricola , besides my former dealings with him in the disputation it selfe , And in the presence of our Doctors and Divines ( because he had beene the beginner and Master of this Game ) I did let him know all my minde , that he might be throughly sensible , what a pleasure hee had done to my Spirit , which I repute also to be of good proofe . Wherupon he humbly submitted himselfe ( as much as words and behaviour could evidence ) promising to intermeddle no further , if hee had gone too farre , and to comply with us in the same judgement . This so overruled my beleife , that I was satisfied . But it being otherwise construed , yea vaunted of , in pamphlets sent hither ▪ that Doctor Martin and M. Eisleben were in good tearmes ; I further pressed him to publish in print , an open Recantation , there being no other remedy left , to expell this poyson from the towne of Eisleben and the country round about . To this likewise he willingly assented , & offered himself . fearing he should not hit it so well , as to gaine a due approbation by it ; he most earnestly referred the matter to my selfe , intreating mee to doe it , as well as I could , professing for his part that he would be well contented with it . This induced me to undertake it , & now presently to performe it , especially least it should be given out , after my decease , either by M Eslebius himselfe , or by any other , that I had neglected these things , and permitted them to passe without controule . To come then to the matter ; the said I. Eisleben , Mr. of Arts , willeth me to make a recantation in his behalfe , of what he had preached , or written against the Morall Law , or Ten Commandements ; and to professe that he is of the same judgement as we are here at Winterberge , as likewise at Augspurg , according to the tenour of our confession and Apology tendered to the Emperour : And if hereafter he shall hold or teach the contrary , he willeth me to pronounce the same to be Null and condemned . I could finde in my heart to commend him for stooping so low , but it being so manifest , that he was one of my best and neerest friends , I will spare my prayses for another , least the cause should be prejudiced by it , as if I had not gone in good earnest about it . If he continue in this lowlinesse of minde , God can , and will exalt him , but if he transgresse , hee may be sure that God can as well throw him downe . Let me therefore intreat you , good M. Doctor , that you would take this to be written not as to your selfe alone , but that you would make it knowne to others , wherever you can , especially to those that cannot read . For therefore also it is printed , that every one , who will , or can read , may peruse it , least it should be conceived that it was penned only for your sake : Since I am not able to disappoint Satan by any other meanes , who still labours by writings to traduce or misconstrue both my person and opinions . And truly , I wonder exceedingly , how it came to be imputed to me , that I should reject the Law or ten Commandements , there being extant so many of my owne expositions ( and those of severall sorts ) upon the Commandements , which also are daily expounded , and used in our Churches , to say nothing of the Confession and Apology , and other bookes of ours . Adde hereunto the custome we have (a) to sing the Commandements in two different tunes ; besides the painting , printing , carving , and rehearsing them by children , both morning , noone and evening ; So that I know no other way then what we have used , but that we doe not ( alas ! ) as we ought , really expresse and delineate them in our lives and conversations . And I my selfe as old as I am , use to recite them dayly , as a Child , Word for Word ; so that if any should have mistaken , what I had written , he might ( seeing and feeling as it were ▪ how vehemently I use to urge these Catechisticall exercises ) in reason have beene perswaded to call upon me , and demand these or the like questions . What ? Good Doctor Luther , d●'st thou presse so eagerly the ten Commandements , and yet teachest withall , that they must be rejected ? Thus they ought to have dealt with me ; and not secretly vndermine me behinde my backe , and then to wait for my death , that so they might afterwards make of me ; what themselves ▪ pleased . Well , I forgive them , if they leave these courses . Verily , I have taught , and still teach , that sinners must be moved to Repentance by the preaching & pondering of the sufferings of Christ , that they may see how great the wrath of God is against sinne : and that it cannot bee otherwise expiated ; but by the death of the sonne of God : Which is not mine ; but St Bernards doctrine . But why doe I mention St Bernard ? It is the doctrine of the whole Christian world , and which all the Prophets and Apostles have delivered . But how doth it hence follow , that therefore the law must be taken away ? I finde no such inference in my Logick , and I would gladly see or heare that Logician , that would demonstrate the truth of this conclusion . When Isaias saith , chap. 35 , I have smitten him for the sinnes of my people ; I pray tell me ; here Christs sufferings are preached , that he was smitten for our sinnes : Is the Law hereby rejected ? what is the meaning of these words : For the sinnes of my people ? Is not this the sense of them : Because my people have sinned against my law , and not kept the same ? Or can it be imaginable , that there should be any sinne , where there is noe law ? Whoesoever abrogates the law ▪ must of necessity abrogate sinne allsoe . (b) If hee must suffer sinne to bee ; hee must much more suffer the being of the law . For the Apostle saith : Rom : 5 : Where noe law is , there is noe sinne . If there bee noe sinne , then Christ is nothing . For why died hee , if there were no law nor sinne , for which hee ought to die ? Hence you may see , that the Devill intends , by this Ghostly Gambold to take away , not so much the law , as Christ , the fulfiller of the law . For hee knowes too well ; that Christ may quickly & lightly bee forgotten : but the law being engraven in the bottome of the heart , it is impossible to raze it out , as you may observe in the complaints , which are uttered by the blessed Saints of God in the Psalmes , that are not able to undergoe the wrath of God : which can be nothing else but the lively preaching of the law in their consciences . And the Devil also is not ignorant of this , that it is impossible the law should be taken out of the hearts of men , as the Apostle prooves in his second chap ▪ to the Rom. v. 14 : 15. For when the Gentils , which have not the law ( In the German Copie : which received not the law by Moses ) do by nature the things contained in the Law they having not the Law , are a Law to themselves : which shew the work of the Law written in their hearts &c. His maine plot therefore is , to make people secure , and to teach them , to slight both law & sin , that when they are once suddainely overtaken , either by death , or in an evill conscience , they might without any remedy sink into hell ; as having bin● accustomed to all manner of sensuality , and taught nothing else in Christ but a sweet security ; soe that when terrors of conscience seize on them , they take it for a certaine signe , that Christ ( who can be nothing but sweetnesse it selfe ) had reprobated and forsaken them . This the Divell seekes and would faine compasse . But it appears to mee , that these fanatick spirits are of opinion , that all those , which attend the preaching of the word , must needs be such Christians , as are altogether without sinne : wheras indeed they are such , whose hearts are altogether sorrowfull and pensive , such as feare God and feel their sins , and therefore they ought to have comfort administred unto them . For to such the love of Christ can never be made sweet enough , but they still need more and more of it , as I have found in experience in a great many , to say nothing of my self . But these teachers are themselves farre short of such Christians , because they are so jocund and secure ; Much lesse their Auditors ▪ who likewise are as fearlesse and foole-hardy . There is a godly Virgin , an excellent singer , who speaks thus in a certain Hymne . He hath filled the hungry with good things , but the rich he hath sent empty away . Hee hath put down the Mighty from their seats , and ●xalted them of low degree . And his mercy is on them that fear him , from generation to generation . God cannot but be angry ( if there be any truth in the Magnificat ) with such spirits , who are secure and dread nothing ▪ and such of necessity must those hold Bayards be , which take away both law and sin . Let mee therefore beseech you ( Good Mr ▪ Doctor ) to continue , as hetherto you have , in the pure doctrine , and to preach , that sinners can , and must , be drawne to Repentance , not only by the sweetnesse of grace , that Christ suffered and died for us , but alsoe by the terrors of the Law. For when they pretend , that wee must follow but one kinde of Method in teaching the Doctrine of Repentance ( to wit , that Christ suffered for us ) lest all Christendome should deviate from the true and onely way ; this is little to the purpose . For it is our duty to improve all manner of means ( such as are divine Menaces , Promises , Punishments , Blessings , and what ever helps we can ) to bring men to Repentance : I mean , by all the Presidents in the word , to bring them to the acknowledgement of sin , and of the Law. Thus doe all the Prophets , Apostles , and Saint Paul , Rom. 2. Knowest thou not that the goodnesse of God leads thee to Repentance ? But admit I had taught or said , that the Law should not bee preached in the Church ( although the contrary be evident in all my writings , and in the constant practise of my Catechising from the beginning ) why should men so stiffely adhere to me , and not rather oppose mee , who having ever taught otherwise , were now revolted from my self ( even as I dealt with the Popes Doctrine ? ) For I will , and may boast of it in truth , that there is no Papist now adayes so conscientious , and in such good earnest , as once I was . For those that now professe Popery , doe it not for any feare of God , ( as I a poore wretch was given over to doe ) but they seek somthing else , as the world may see , and themselves know . I was faine to learn by experience , what Saint Peter writes : Crescite in cognitione Domini . Nor doe I finde , that any Doctor , Councell , or Fathers ( though I should distill their books , and extract the quintessence out of them ) have on a sudden , and in their first entrance perfected their Crescite , Or that the word Crescite , should be as much as perfectum esse . For instance , Saint Peter himself did learn his Crescite from Saint Paul , Gal. 2. and Saint Paul from Christ himself , who told him by way of incouragement , Sufficit tibi gratia mea , &c. Good God! will not men endure it , when the holy Church acknowledgeth her sins , beleeves the remission of sins , askes in the Lords Prayer , the forgivenesse of sins ? But how come we to know what sin is , if there be no Law , nor conscience ? And where shall we learn what Christ is , and what he hath done for us ? if we could not know , what the Law is , which he hath fulfilled , or what sin is , for which he hath satisfied ? And though we should not stand in need of the law for our part , but could pull it out of our hearts ( which yet is impossible ) notwithstanding there is a necessity of preaching it in respect of Christ ( which also is done , and must be done ) that the world may know , what he hath either done or suffered for us . For who could know , what , and wherefore Christ hath suffered for us , if no body could tell , what sin was , or the law ? I conclude therefore , that the Law , will wee , nill we , must be preached , if we mean to preach Christ , though we should not use the word Law. For , doe what you can , the conscience will be terrified by the Law , when it is told , that Christ was to fulfill the Law for us , at so deare a rate . Why therefore should any goe about to abolish it , when it cannot be abolished ? Yea , when by the abolition of it , it is the more firmely established , and deeper rooted ? For the Law terrifies farre more dreadfully , when I am told , that Christ the Son of God must necessarily satisfie the same for me , then if without Christ , and such great torments of the Son of God , it had been preached to me , with bare threatnings . For in the Son of God , I really see the wrath of God , which the Law declare● but verbally , and with farre lesse operation and efficacy . Alasse ! that my own friends should thus molest me ; I have enough to doe with Papists , I might say almost with Job , and Jeremiah : O that I never had been born ! Yea , I might almost say : O that I had never appeared in Books ! I did not care , but would be content , if all of them were already perisht , And that the works of such haughty spirits , might be sold in all Book-sellers shops , which is that indeed they would have , that so they might be satiated with their goodly vain-glory . Againe , I must not count my selfe better then our Lord Jesus Christ , the Master of the house , who complaines once and againe : In vain I have laboured , and spent my strength in vain . But it is so , the devill is lord in the world , and I could never be brought to beleeve , that the devill was the Master and God of this world , till I found by a pretty deale of experience , that Princeps Mundi , Deus hujus soeculi , was also one of the Articles of Faith : Howbeit the children of men still remain in their unbeliefe , and I my self but weakly beleeve it . For every one is in love with his own way , and all perswade themselves , that the devill sure lives beyond Sea , and that they carry God in their pocket . But for the godly , which desire salvation , wee must live , preach , write doe , and suffer all things . Otherwise , if you regard the devill and false brethren , it were better to preach and to write nothing at all , but presently to dye and to be buryed . For , doe what you can , they will be still perverting and traducing all things , and raise meere Scandals and mischiefes , according as the devill doth ride or lead them . There is no remedy , but we must , and will fight and suffer . We must not thinke to faire better , then the blessed Prophets and Apostles , which were used as we are . They have invented to themselves a new Method , which is that the doctrine of Grace should be preached in the first place , & afterwards the revelation of wrath , that by no means forsooth the word [ Law ] might be heard or spoken of . This is a curious Crotchet wherein they might please themselves imagining that they can turne ; and winde , the whole Scripture , as they list , that so they may be Lux mundi ▪ But S. Paul must , and shal be that light , Rom. 1. These men see not how the Apostle teacheth that which is directly opposite to their tenents , denouncing first the wrath of God from Heaven , and making all the world to be sinners and guilty before God ; When he hath made them so , then he teacheth further , how they may obtaine Grace , and be justified , and this the 3 first Chapters mightily and clearely evince . But is it not a singular blindnes & folly of theirs , to conceit that the manifestation of wrath must be something else , beside the law , which cannot possibly bee . For the manifestation of wrath is nothing else , but the Law , where it is acknowledged and felt , according to that of the Apostle , Lex iram operatur . And have they not now bravely hit it , when in abrogating the Law , they teach it againe , by teaching the Revelation of wrath ? But thus they preposterously put the Cart before the Horse ▪ teaching the Law after the Gospell , and wrath after grace . But what foule errors the Devill drives at by those jugling Gypsies , I discerne ( in part ) well enough , but cannot now stand to discusse them . And because I hope they will proceed no further , it shall not need . It hath been a speciall peice of pride and presumption in those men , that they would bring something to light , that is new and singular , that the people might say , He●r's a brave fellow indeed ! Here 's another Paul ! Have they of Wittenberg ●ngrossed all knowledge ? have not I also a good head ? Yes truely , thou hast a head , but it is such a head , that ●●ekes its owne glory , and be●●ummers it selfe in his owne wisedome . For you resolve to casheere the Law , and yet would preach wrath which onely the law must doe . Thus you do no more in effect , but throw away the poore letters L.A.W. but ratifie the wrath of God which is pointed at , and signified by those letters save that withall you wreath St. Pauls neck behind him and put that , which is formost , hindermost . Is not this forsooth a high mystery , and a good reason , why all the world should stand amazed at it ? But let this suffice at this time ; For I hope , seing that M. Eisleben is converted , and makes a recantation , that they likewise which have beene his followers , will surcease : which God grant ! Amen . From all these premises , if we would , we might learne to understand the histories from the beginning of the Church , that evermore when the Church of God , did shine forth at any time , and if its little flocke beganne to be gathered , then the Devill , espying the Divine light , raised from all corners huge great stormes and hideous tempests , to put it out : And though one or two puffes were stayed , and kept off , yet he never gave over to bluster through some other hole against the same light , without any end or ceasing . And so he will continue to doe , I warrant you till doomes-day . I think , that I alone ( to omit the Ancients ) have undergone more then twenty severall stormes and sects , by which the Devill hath puft at mee . The first was the Papacy . And I perswade my selfe , that almost all the world knowes , by how many tempestuous winds of Bulls and Bookes , the Devill by those his instruments hath raged against me , how direfully they have torne me in peices , devour'd and brought me to nothing . I confesse that sometimes I have also bestowed some little breath upon them , but it did them no good , but made them more angry and madde , raging and raving , without any intermission , till this day . And when I was almost freed of the feare of these devillish whirlewinds , another stormaticall devill , breakes in upon me through another hole , by Munster , and those uproares , which had neere blowne out my candle . But when Christ had almost stopt that gap , Satan breakes some panes of glasse in my window by Carolast wheirling and whizzing , that I thought hee would have carried away both weike and candle ; but here also God assisted his poore Taper , preserving it that it was not blowne out . After this came the Anabaptists , who to put out the light , thought to have throwne the house out at window . Into hazard all they brought , But their wills they have not wrought . Some also have raged against the antient Doctors the Pope and Luther altogether , as Serveto , Campanus , and the like . As for those which have not openly in print falne upon me , since their venemous malignant papers and speeches , toucht only my person , I will not insist upon them . Only let me adde thus much , that by my owne experience ( If I should not reflect on histories ) I have learned that the Church will never be at quiet for the good words sake ; but must still expect more new tempests from Satan , as it hath beene from the beginning , as you may read in the Ecclesiasticke and Tripartite history , and in the books of the holy Fathers . But should I live yet a hundred yeares , and could I ( by the grace of God ) appease not onely the former sects , and moderne stormes , but also those , which should arise hereafter ; Yet I see well , that no rest can by such endeavours be procured to our posterity , so long as the Devill lives and domineers . This makes me also pray for a gracious houre , as desirous to be quiet of such matters . O you of succeeding generations , pray likewise , and study diligently , the word of God Preserve the poor Taper of God. Be warned and armed , as those that must looke every houre , where the Devill will attempt to extinguish the light , either by breaking the whole window , or a peice , or else by pulling off the doore of the roofe . For he dyes not till the last day . I and thou must dye● , and when wee are dead , yet hee remaines the same , that he was ever , For the Fiend cannot leave his storming . I see yonder a farre off , how vehemently he blowes his cheekes , till he grow red ; intending to bluster and storme . But as Christ our Lord from the beginning ( even in his owne person ) did stricke with his fists upon those pouch-mouthed cheekes of his , that they proved but meere blasts of the Devill ( though they left but an ill favour behind them ) so he will do still both now and for ever , For he cannot lye when he saith , I am with you to the end of the world . And the Gates of Hell shall not prevaile against the Church . But let us doe our duty withall , as we are commanded , which is to watch and to preserve the light , as much as in us lyeth . It is written , Be vigilant , and the devill is called Leo rugiens , a roaring Lyon , who goes about seeking whom to devoure , not onely in the Apostles time , when Saint Peter spoke those words , but to the worlds end . This we must look for : the Lord help us as he hath holpen our forefathers , and as he will help our posterity , to the honour and praise of his glorious name , to all Eternity . For alasse ! what are we , that we should be conservators of the Church ; our forefathers could not doe it , nor can they that come after us . He only it is , that hath been , that is , and that shall bee : He that saith , I am with you to the end of the world ; or as it is Heb. 13· Jesus Christ heri & hodie & in soecula [ Jesus Christ yesterday , and to day , and for ever . ] And in the Revelat. Hee that was , that is , and that shall bee . This is the man , thus he is called , and there is none other besides him . For thou and I were nothing a thousand years agoe , when the Church of God was preserved without us ; For He did it , who is called [ Who was and yesterday ] Qui erat , & heri . Nor can we doe it now in these our dayes ; For the Church is not preserved by us , because we cannot stave off Satan , who is in the Pope , Sectaries , and other Malignant people . And for ought we can doe , the Church might be ruined before our eyes , and we with the Church , ( as we have daily experience ) were there ) not another who doth visibly protect both Church and us This is so palpable a truth , that we may even touch and feele it , had we no minde to beleeve it ; And therefore he only must doe it , who is stiled [ who is ever and to day ] qui est semper & hodie . Nor are we able to doe ought for the preservation of the Church , when we are dead . But he will doe it who is called [ Who is to come , and who is for ever ] Q●i venturus est , & in soecula . And what we now say of our selves in this point , the same also our Progenitors were forced to say , according as the Psalmes and other Scriptures testify : Yea , our posterity will even experiment the same , and must sing with us and the whole Church , the 124 Psalme , If God were not with us , now may Israel say , &c. O! What a lamentable thing is it , that we should have so many dreadfull examples before us , of such men , who were so highly conceited of themselves , as if they had been the only pillars to support the Church , and as if the Church had been founded upon them ; and yet see to what a shamefull end they were brought at last . Yet these terrible judgements of God , cannot abate our pride and daring , nor make us lowly and humble ? What is befalne Muncer in our time ( to say nothing of Elder and former ages ) who was perswaded , that the Church could not subsist without him , but that hee might beare and rule her ? And of late the Anabaptists have warned us ( with a vengeance ) to remember , how puissant , and neerely advancing that specious Devill is , and how perilous it is to have such gallant thoughts of our selves . Let us be wise at last and learne when we enterprize any thing , first , to look ( according to the counsell of Isaiah ) into our hand , whether it be God or an Idoll , whether it be gold or clay . But all this availes not ; for we still remain secure , without feare or care . We can put the devill farre from us , and beleeve not , that there is such a body of flesh in us , as Saint Paul complaines , Rom. 7. That he could not doe that which he would , and that he was led captive . For we ( forsooth ) are those Heroick Champions that need not feare our flesh and thoughts : but we are all Spirit , and have wholly captivated both flesh and devill ; so , that whatsoever we think , or is cast into our mindes , that must be a certain truth , and infallibly the Holy Ghost . How can it be otherwise ? Therefore , what other fine Catastrophe could be lookt for at last , but that both horse and rider must break their necks . But enough of those lamentations . The Lord Christ be , and remain our Lord Christ ▪ blessed for ever , Amen . I conceive , without failing against charity , I may say that Eislebius after the death of Luther , returned to his vomit , and recanted his recantation , upon these reasons : First , because I think , we may credit Osiander his testimony , who saith , in his old age , he turned Epicure . An vero ante mortem ad meliorem mentem redierit affirmare nequeo . Audivi tamen eum etiam in provecta admodum aetate homini Epicuraeo , quàm pio Theologo fuisse similiorem . Lucas Osiander , Epit. hist. Ecclesiast . ●entur . 16. l. 3. p. 802. De●to . Agric . Eislebi . Printed at Wittingburgh , by Joseph Klug , an . 1539. that is , Whether or no , Eislebius before his death repented of his heresie , I dare not affirm , but I heard by report in his old age , that he lived more like a voluptuous Epicure , then a Godly Divine , 2 The Divines of Eisleben in their large confession published an . 1560 say that after Luthers death , he againe defended his error in his publicke writings , So Schlusserburg , Catalo . heretick . l. 4. pag. 36 , 37. 3 he declined to publish in writing his owne recantation , as Luther desired him , but shifted the businesse , and layd it upon Luther to do it , though he was a learned man and able to doe it himselfe : How ever Osiander is so farre from thinking that Luther favoured the Antinomian way ▪ that he saith he believes that there was not any that held the opinion of Antinomians , and though Luther have hard phrases in his Comment on Galathians yet Osiander saith Cent , 16. l. 2. c. 29. pag. 314. That a sinner broken in Spirit , should not heare the Law condemning sinnes , but should turne his eyes to Christ , who healteh the broken in heart . Luther was a man much exercised in conscience , and writes much from his owne experience , especially in his Commentary on the Epistle to the Galatians . Therefore I purpose God willing ▪ further to vindicate Luther in all his writings from the Antinomian error , when I have further , from Schlusselburgius , Sleidan and Osiander , cleared the errors of Eislebius and his , that the Reader may see , that they are the very errors of present Antinomians and Familists . 1 The Law is not worthy to be called the Word of God. 2 When thou art in the midst of sin , only beleeve , and thou art in the midst of salvation . 3 The Law of God belongeth to the Cours or Benches of Civil Iudges ( to men-ward ) not to the pulpit or conscience ( to God-ward . ) 4 Men are not to be prepared for the Gospel or conversion by the preaching of the Law. 5 Who ever have to doe with Moses , goe straight to the Devill . 6 In the Gospell nothing now should be spoken of violating of a Law , But onely of the offending of the sonne of God. 7 To heare the word and thinke of it in the heart is the proper consequence of the Gospel . 8 Peter understood not Christian liberty . 9 To make our Calling and Election sure by good workes is needlesse .. 10 If you think the Church should be so governed , as men must be sober ▪ holy , good , chast ▪ now yee have erred from the Gospell . 11 The Law teacheth not good workes , nor is the Law to be preached , that wee may doe good workes , but only the Gospell . 12 The Law and Moses cannot shew us the true God. 13 Christians are not to be rebuked by the Law. 14 Our faith and New-Testament-religion was unknowne to Moses . 15 Good workes profit nothing to salvation , Ill workes tend not to damnation . 16 Christians with all their good workes belong to the Devill . 20 The Holy Ghost converteth by himselfe , not by the Law , nor convinceth he the conscience of sin . 21 A beleever is above all law , and all obedience . 22 The Legall Preachings of the Prophets , belong nothing to us . 23 We should not use these phrases , A Christian conversation , a christian obedience , good workes of christians . 24 The law , good workes , new obedience belong not to the Kingdome of Christ , but to the world , as Moses and the Popes supremacy belongs thereunto . So Saltmarsh . Christ is our new obedience , and our mortification by imputation . 25 We should so live , as Iewes , Anabaptists and others should see no good workes in us , 26 The law onely , without the Gospell reveales not sin in its greatnesse and deformity . 27 The Gospell only argueth the contempt of a mediator . 28 Paulus Crellius the Antinomian prop. 85 Negant nostra ecclesiae 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 vocabulum evangelij se generaliter in hac disputatione pro corpore doctrinae accipere tam legem , quam evangelium . It is true the Law , in its rigour , condemning and cursing and denying righteousnesse or justification to a sinner , is no part of the Gospel , as the Gospel is the pure doctrine of free justification in Christs alone imputed righteousnesse , nor can the law as it curseth and condemneth , justifie , or convert the soule , but sure what ever Antinomians say on the contrary , The Law of the Lord converteth the soule , Psal. 19.7 . that is , the law in the hand of Christ and spiritualized with a Gospell-Spirit converteth , which is not to be taken as M. Towne dreameth asser . pag. 42. The Law is established in our sanctification , but that is in the inward Spirit , not in the outward letter , for he and Antinomians imagine that we fulfill and obey the law , because the Spirit immediately and irresistibly draws us , and acts on us as on blocks , and that we are not to obey God and abstain from sin out of conscience to the written Law [ Thou shalt not kill ] but so all we doe , must be will-service wanting all warrant of one letter of the word , contrary to Rom. 14.23 . These Antinomians (d) descended to a more subtle and finer way of the Laws use ▪ they said it was no question , but the just man or beleever having received the Holy Ghost , doth every thing of the Law and lawfully useth the Law , to discipline and represse those that were politically or in a Theologicall consideration unjust or unregenerate , or to terrifie and punish their owne flesh , or unrenewed part ( which Towne (e) with them sayes is under the Law , and is no better ( said they ) then the flesh of the unjust , for none on earth keeps the Law , but the beleever by the Spirit of Christ , for he , by faith , establisheth the Law. In this , the old Antinomians are not so grosse as new Antinomians , for I make it good in this Treatise , that whereas old Antinomians said , caro justorum non est melior carne injustorum , the flesh and unrenewed part of beleevers is no better then the flesh of unbeleevers , and so the Adulteries and murthers of the one , are sins as well as the murthers of the other . Our Antinomians , as (f) Saltmarsh , say the Scripture calleth us ungodly and sinners , and children of wrath ; not that we are so , but seem so ; or not so in Gods account , but in the worlds . then by good Logick , the flesh , the sins , the murthers of the beleever are but seeming sins , and sins in the worlds false account , not in Gods just and true account . Yea , they are as clean ( saith Eaton (g) from sin , as Jesus Christ , and (h) ( as Saltmarsh saith ) as the glorified in heaven , and they are sins saith i. De● , to men ward and in the conversation , but not to Godward , or in the conscience , that is , right downe , they are no sins at all . The question is ( said the old Antinomians ) whether or no , there be a law given to the just man , or the new man , that is , whether or no doth the Law teach the new man , or the unrenewed part to doe good works , and require them of him , or doth it teach him that he must doe good works , as a meere patient or doth he , without the Law urging , teaching , commanding , doe the Law , being created in Jesus Christ to good works , or more shortly , whether is the Law a meere patient toward a just man ; or is it active in teaching , ruling , regulating of him in doing of good works , for to teach , rule , exact , require , command , doe all import some activity , or is the law proposed as a teacher and commander onely to the flesh , or to the unrenewed part of a beleever ? this is the cardo hinge of the controversie ( say they k ) Saltmarsh saith , We being once justified , have no need of one beam of light from the Law to teach us : no more then the world has need of the first dayes light of the creation , or of a candle , when the Sun is risen , and l Towne saith , the Law in teaching , ruling , or commanding , is a meere patient , that is , the Morall Law is as close abolished in teaching us , what we shall doe , as the Ceremoniall Law , now if the Spirit should teach us to be circumcised and to keep the Ceremoniall Law , that Spirit should be judged to be Enthysiasticall and not of God ; for the Apostle saith the contrary , Gal. 5.1 . and calleth it a falling from Christ , if then the Spirit teach us to honour our Parents , not to kill , whereas the Law teacheth us no more , that we should doe such a duty , then the Law teacheth us to be circumcised , or then if a Candle-light should show us what is black , we are to beleeve it is so , and the light of the sun , show the contrary , we were to beleeve that black is not black ; so if the Spirit teach the Mother to kill her childe , and offer it in a sacrifice to God , because it was baptized , as an Anabaptist mother in Dover lately hath done ; the mother is to beleeve and follow the light of that spirit , contrary to the expresse law , and the law is by this way a meere patient , and the beleever freed from the direction of the sixt Commandement ( Thou shalt not murther , ) for the teaching , ruling , commanding thereof are activities , and yet is the Law a meere patient to the regenerate part , so the womans regenerate part killed the child , and sinned not in so doing , for the regenerate part ( say they ) is under no Law ; and the Antinomians who did chide with the Minister , because he convinced the Mother of sinning against the sixt Command , in killing her own childe , said right , Why speak yee to the beleeving Mother of the Law , the Law doth not rule nor teach the regenerate part , and she hath killed the childe according to the Spirits dailight , and the regenerate part , not according to the Laws star-light , and the fl●sh , speak ( say they ) to her of free grace . So Michael Neander , a grosse Antinomian wrote in an Epistle , to a friend in his time , To the just man , there is no Law given in any use or office , as he is just and liveth in the Spirit , as he is one with Christ , and converseth in heaven , where there is no law , that acts in a just man , the just dialect of the English Antinomian Towne . pag. 129. asser of grace . Being Iustified by faith we are admitted to the favour and presence of God , there to live and abide for ever , here by sense and light in the kingdome of glory , &c. and (i) Saltmarsh speaketh in the same Grammer , as if the beleever were at the right hand of God , and the old Antinomians said , in the words of (k) Towne , read his words , the justified man ( as Schusselburgius (l) relateth their minde ) is holy , just , neither male nor female ▪ but one with Christ , flesh of his fl●sh , and bone of his bone , and the same by grace , faith and imputation ▪ that Christ is by nature , in whom Christ liveth , speaketh , worketh all things , for all the workes of the just man , are the workes of Christ , and he is the meere passive matter of these workes . Therefore all the doctrine of love , good workes , and new obedience , which Christ and the Apostles give after the doctrine of justification , is given only for the unjust man , or the flesh , and old man in every man. So say the English Antinomians , that the precepts of a Christian conversation doe onely obleige the hypocrites under the law that are mixed with true beleevers , so doth (m) Towne , all the duties Mat. 5. Blessed are the meeke &c. are performed by the beleever in Christ , and Christ presseth not these ●uties as obleiging the beleever , but that he may destroy all vaine boasting and confidence in mans owne righteousnesse of workes , bred by the Scribes and Pharisies , which is an abominable doctrine , for then there was no beleever on earth blessed through personall meekenesse , spirituall poverty , hungring for Christ : and the Apostles , and beleevers were not blessed , nor had any reward to looke for in heaven , in that they were persecuted and killed for Christs sake , the contrary is cleare in scripture (n) The putting on of the new m●n ( said they (o) ) and walking in newnesse of life is nothing but externall discipline and hath nothing common with the Spirit . So Eaton , Crispe , Den , Saltmarsh , it s but to walke according to the outward conversation , honestly , as in the sight of men , not as in the sight of God , yea walking contrary to new obedience , and after the lusts of the old man , in beleevers is no sinne , which God (p) can see in beleevers , say Eaton (p) Towne (q) Saltmarsh (r) in Luthers time Christopherus Petzelius wrote a bitter peece for Antinomianisme , against Ioannes Wigandus , Crellius in spo●gia contra . Io●n . Vigandum , and others as Petrus Paladius in catalo aliquot haereseor relateth . Antinomians now , as of ol● , pretended that Luther is of their mind , and alleadge diverse testimonies out of Luther . But Luther instituted six publicke disputations , at Wittingburg against the Antinomians , but the style of Luther was according to his Spirit and zeale ; hot , hyperbolicke , vehement against justification by works , and therefore these distinctions are to bee observed to cleare Luthers minde . 1 Luther speaketh one way of the Law , and the workes of the law , in the matter of justification , and a far otherway of the Law and workes simply as they obleige all . 2 To Luther the law teaching , squaring , commanding is one thing , & the law in strict terms commanding perfection , under highest eternal paine , & compelling , terrefying , cursing , condemning , is another thing . 3 The Law compelling legally , and condemning that it may condemne , is one thing , and the Law compelling and condemning materially , not that it may destroy and condemne , but condemning to the end it may chase the sinner to Christ , and save intentionally , is a farre other thing . 4 The conscience simply is one thing , and the conscience terrifyed , crushed , shaken with dispaire , a far other thing , Luther constantly ●aught that the law obligeth the conscience of believers , as well as unbelievers , and yet that the law ought to exercise no dominion over the terrified & affrighted conscience of a believer , to presse him to despair . 5 The Law according to Luther hath three speciall uses . 1 That it may reveale sinne and wrath , and by this be a paedagogue 〈◊〉 lead the sinner to Christ. 2 To be a rule of a holy life . 3 To discipline and compesce , with the fury and feare of wrath , hypocrites and wicked men , that they may be disciplined externally , and not goe with loose raines after their lusts . 6 The Law in its rigour , as it sounds out of the mouth of Moses and is violated , and presseth us to absolute obedience out of our owne strength , without a Mediator , or a Mediators free grace is to the beleever a rough and bloody enemy , and preacheth bloody tragedies , and craveth and exacteth hard things , but the Law as pacified with the blood of a surety . and as it is the sweet ●reathing of the love of Christ , through the Spirit , and as it saith walke in love through the strength of him that hath loved you to death , it is a sweet , warme , kindly lovely freind , and leadeth us being willing . 7 The law is eternall , the law condemning , forceing , cursing a believer is not eternall ; but ceaseth to the believer in that bloody office through the satisfaction of Christ. 8 Luther highly magnifieth good works in themselves , but as the agent resteth on them with confidence , he abaseth them . 9 The law without the Spirit is a poore , thin , liueles , hopeles , useles , dead letter : the law animated with the Spirit , and tempered with some ounces of Gospel-breathings of free grace , concurreth instrumentally to convert , quicken , revive us and to promote salvation . 10 The law as it teacheth , directeth , commandeth , obligeth , bindeth to duties for the authority of the law-giver , and is ever an active rule to the believer ; and never a passive thing : But as it condemneth and ●urseth , it is to a believer a meere passive , and a naked stander by , and hath no activity , nor can it act in that power upon any in Christ , as the law of Spaine is meerly passive in condemning a free borne man dwelling in Scotland . 11 The binding authority in the law laying on the sinner an obligation to doe and act , is different from the binding power of the law to suffer punishment , for transgressing of the law . The former agreeth to the Law simply , as it is a Law : the latter agreeth to the Law a● it is violated and disobeyed . 2 , The former is eternall & urgeth the believer , unbeliever , before the fall . after the fall , in the life to come , the latter is removed in Christ , to all those that are in Christ , for the law fully satisfied , neither condemneth , nor can it condemne to eternall suffering , for Christs passive obedience removeth all possibility of our passive obedience for sin in a satisfactory way . 12 The Law admonish●th but helpeth not . Hence these conclusions for the clearing of the truth , and of the minde of Luther more fully . 1 Conclusion , Luther expresly declared himselfe against Antinomians , by that title and name (a) They are ( saith Luther ) pernitious teachers , who in our time moved by ways I know not what , contend that the law should not be preached in the Church , wouldest thou not preach the Law , where there is truely a people for Law , to wit , men greedy , proud , unclean , usurers , Idolaters . b In the Antinomian sect ( saith Luther ) this is a peculiar proposion , if any was an adulterer , a murtherer &c. let him only believe that God is gratious to him , and that 's enough , but what a Church is this in which so horrible a voice doth sound ? But we must teach that there be two sort of sinners , some who acknowledge their sin , some who securely please themselves therein . I intreat Saltmarsh , Eaton , Crispe , Den , Towne , Del , Randel , Simson , who are so much against all preparations for Christ , and for sole beleeving , and cry out so much against strict walking with God , to consider this . c How can the preaching of the Law bee excluded out ●f the Church ? doe ye not also exclude the fear of God , and a great part of the works of God. d The Antinomians these new prophets contend that men should be sweetly handled , and ought not to be terrified with examples of Gods wrath , but Paul teacheth another thing , 2 Tim. 2.3 . when he saith The Scripture is profitable to rebuke , to correction . So Saltmarsh , Crisp , Den , Del , Town , Randel , preach a honey Gospel , and a short cut to heaven , and exclude all gall and vinegar , from the law . e Let 's not fall to the madnes of Antinomians , who remove the law out of the Church , as if they were all holy that are in the Church the world loves such teachers and say , preach to us pleasant things . f Antinomians teach that all sinnes are simple , taken away , and are not to be rebuked , and that because they are pardoned and damnation is removed and sin is nothing so Honey-combe . c. 3. p. 23. Saltm . free grace , 140. Towne asser . gr . 71.72 . Beleevers are as cleane from all sinnes as Christ or the glorified Saints , pardoned sin is no sin , God cannot see adulteries to be sinnes in them . 2 Conclusion , g Luther saith for justification , the law is unpossible , but it s given to show sin to worke wrath , and to make the conscience guilty . But h lay aside the matter of justification ( saith he ) no man can too highly commend good workes commanded of God and I Its necessary that Godly teachers presse as diligently the doctrine of good workes , as of faith . Satan is angry at both and resisteth with all his strength both . ( k ) Faith onely is not sufficient and yet only faith justifieth , for if it be true faith , it obtaineth the spirit of love . This Spirit fullfilleth the law , and obtaineth the kingdome of heaven . l Except faith be without the least good workes , it justifieth not , m yea it is not faith , it is impossible that faith can be without assiduous and great good workes . n Faith justifieth not as our worke , but as a worke of God for the promise is a worke of God , not our worke in which we doe or give something to God , but in which we receave something from God and that through his mercy . (o) Thou holdest in thine hand seeds of divers kinde , but I aske not what seeds are conjoyned with these or these seeds ; but what is the proper vertue of every seed , in this case , shew plainly , what faith it 's alone doth in justification , but not with what other vertues it is conjoyned , faith it alone apprehendeth the promise , beleeveth God promising , and puts to its hand , and receaveth something that God promiseth : this is the proper worke of faith only : Love , hope , patience , have objects about the which they worke , and other bonds within which they consist , for they embrace not the promise , but fulfill the commandements : So Luther in the matter of justification putteth reproach on good workes , just as Paul Phil. 3. maketh all his priviledges , and his very workes of righteousnesse that he doth by the grace of Christ dung and losse in the comparison of imputed righteousnesse . Workes ( saith he ) cannot be taught , except yee hurt faith , seeing faith and workes in the matter of justification are extreamely contrary ; so that the doctrine of works must necessarily be a doctrin of Devils , and a departure from faith . Pernitiosi Doctores sunt qui hodie nescio quibus occasionibus adducti , (a) contendunt legem in ecclesiâ non praedicandam . Tu legem non doceres . ubi verus legis populus est , scilicet , avari , supe●bi , adulteri , usurarii , Idololatrae . b In Antinomorum dogmate erat haec propositio , sig●is esset adulter , tantum ut crederet se habitu rum Deum propitium . Sed qualis quaeso Ecclesia , in quâ tam horribilis vox sonat ? faciendum discrimen erat & docendum , quod adulteri s●u peccatores ▪ duplices sunt , quidam qui agnoscunt adulterium , se● p●ccatum suum , alii securè indulgent . Quomodo predicatio legis potest as debet ex Ecclesiâ ejici ; c nonne simul , excludis timorem Dei & maximam partem operum Dei. d Luth. tom . 2. in Ge. Antinomi novi isti prophetae contendunt homines tractandos suaviter , nec terrendos irae divinae ex●mplis , sed diversum Paulus dicet , 2 Tim. 2.3 . Vbi dicet scripturam utilem ad objurgandum , ad castigandum . e Ne in Antinomorum insaniam in●idamus , qui legem ex Ecclesia tollunt quasi vero in ecclesia ommes si●t sancti , f mundus quidem tales doctores amat , sicut apud Hierem. dicunt loquer● nobi● placentia . Antino . docent omnia peccata sublata , nec arguenda esse , nec homines terrendos lege , pescatum esseremissum , nibil damnationis , igitur peccatum est nihil , et prorsus sublatum . Lex non tantum non est necessaria ad justificationem , g sed plane inutilis et impossibilis sed data est ut peccatum ostendat , iram operetur , hoc est , conscientiam ream fa●it , h Extra causam iustificationis nemo potest bona opera a Deo praecepta satis magnifice praedicare . Aeque necessarium est ut pij doctores tam diligenter urgeant doctrinam de bonis operibus , I quám doctrinam de fide : Satan enim utrique sensus est , et acerrimé resistit . Non sufficit sola fides , l et tamen sola fides iustificat , quia si vera est , impetrat , m spiritum charitatis sic legem implet et regnum Dei consequitur , fides nisi sit sine ullis etiam mini mis operibus non iustificat , impossibile est fidem esse sine assiduis et magnis operibus . n Fides justificat non tanquam opus nostrum , sed tanquam Dei opus : promissio enim non est nostrum opus , cum nos Deo facimus aut damus aliquid , sed accipimus aliquid a Deo , idque tamen per ipsius miserecordiam . (o) Texes manu varia semina , non autem quero ergo , quae cum quibus conjuncta sint , sed quae cuiusque propria virtus , hic aper●e die , quid faciat sola fides : non cum quibus virtutibus conjuncta fit , sola enim fides apprehendit promissionem , credit promittenti Deo , Deo porrigenti aliquid manum ●●m●vet et id accipit , hoc proprium solius fidei opus est , charita● , ●pes , patientia , habent alias materias , circa quas versa●tur , habent alios limites intra quos consistant , non enim amplectuntur promissionem , sed mandata exequuntur . Opus non potest doceri , nisi laedas fidem : cum fides & opera in re justificationis extreme adversantur ita a fit ut doctrina operum necessario sit doctrina daemoniorum et discessio a fide . Luther speaketh so of Good workes , only in the matter of justification , But our Antinomians speake so of the whole course of sanctification in order to heaven , and as they are the way to the Kingdome , not the cause of the crowne . as both they follow the person already justified and as they goe before him who is yet to be justified : for Crispe saith vol 1. ser. 4 , pag. 89. But withall I must tell you , that all this sanctification of life is not a jot the way of that justified person to heaven . I perswade my selfe Luther had an eye to Antinomians , when he said , 〈◊〉 feared after his death that the doctrine of the true office of the law should be obscured , Luther to 3. fol. 102 , admoneo pietati● amatores , praecipue qui aliquando sunt futuri doctores ut diligentèr ex Paulo dis●●●t intelligere verum et proprium usum legis qui ( ut timeo ) post t●mpora nostra ▪ interim obscurabitur , et prorsus obruetu● . to 4.106 timeo quod ista doctrina ( de vero legis usu ) nobis extincti●●bscurabitur . 3 Conclusion . Luther saith the New man needeth no law , it s the flesh , the old man , the body of sin that is under the Law , q The law in a Christian ought not to exceed his bounds , and ought onely to have dominion over the flesh which is subject to it , and remaineth under it . but oh law ! wilt thou invade the conscience and exercise dominion there , and accuse the conscience ( of a justified beleever none terrified ) of sin , and take away the joy of heart , thou dost this beyond thy office . r When I behold Christ , I am all holy and pure knowing nothing of the Law ( as it curseth and condemneth the beleever ) but if I behold my flesh , I finde avarice , lust , wrath ▪ pride , r feare of death , sadnes , horror , hatred , murmuring and impatience against God , in so farre as these are present , Christ is absent , or if he be present , he is weakely present , here there is need , yet of a paedagogoe . who should exercise and vex this strong asse ( the flesh ) that by this paedagogue sinnes may bee diminished , and a way prepared for Christ. q Luther Lex in Christiano non debet excedere limites suos , sed tantum dominum habere in carnem , quae et ei subiecta sit , et sub ea maneat , hoc ubi fit , lex consistit intra suos limites lex , si tu vis ascendere in regnum conscientiae et ibi dominari ( loquitur de conscientia hominis justificati sub tentationibus terrefacta ) et eam arguere peccati , et gaudi●m cordis tollere , hoc praeter officium tuum facis r Si Christum inspicio , totus sanctu● et purus sum , nihil plane sciens de lege . Si vero meam carnem inspicio , r sentio avaritiam , libidinem , iram superbiam , timorem mortis , tristitiam , pavorem , odium murmurationem , et impatientiam contra Deum ; quatenus ista adsunt , catenus abest Christus , aut si adest , infirme adest : hic opus est adhuc paedagogo qui fortem asinum carnem exerceat et vexet ut hac paedagogia minuantur peccat● , et Christo via paretur . I grant s the Antinomians now ▪ as Town t Saltmarsh w Den , and the old Antinomians x in Luthers time spoke after the same Grammer and stile , and so did the Libertines in Calvins time say , non ego pecco , sed y A●inus meus . It s not I that transgresse the law and am under the law , but my asse . But they have a farre other minde then Luther , for the Antinomians ( as Schlusfelburgius saith cato heriti . l 3. p. 53 , 54. ) taught that the flesh only and the unrenewed man was under the law , but the renewed and justified man was under no law , more then if it had beene never given to him , and the law was no rule of life and obedience to a beleever . Luther cryeth against this as most false , and Luther a saith , those that beleeve in Christ must be daily mortified by daily Law-rebukes , and b arguenda sunt peccata et proponenda ira dei propter incredulos qui in eccl●sia sunt , imo etiam propter credentes ne adhaerescenti peccato et innatae imbicillitati indulgeant : lex manet c inquit ante evangelium et justificationem , in justificatione et post justificationem . d Luther , verum tunc amplius non sunt opera legis , sed Christi in nobis per fidem operanti● , et viventis per omnia : ideo non possunt sunt Mogis omitti , quam ipsa fides , n●c sunt minus necessaria quam ipsa fides . Caeterum opera ( legalit●r perfecta ) quae verè sunt legis , ficta et falsa sunt . d Good workes ( saith Luther ) are not any more the workes of the law , compelling under the paine of damnation , ( for he saith in the same place libere et gratis facienda sunt ) but workes of Christ working in us by faith , and every way living in us : therefore they can no more be omittted , then faith it selfe , and are no lesse necessary then faith it selfe . Observe this in reading Luthers works , that he taketh the law , as opposed to justifieing grace , and as it may condemne or justifie , and so as an instrument of the Covenant of works exacting perfect obedience in a legall sence , otherwise neither Luther nor any of our Divines will say good works absolutely perfect and in all things conforme to the Law are necessary to salvation , for it is false , all beleevers are saved by faith in Christ without any such good workes or perfect legall obedience . Then we must hold this to be Luthers minde , that if good workes be commanded to the renewed man , in the law , as well as faith , and be as necessary as faith , then the renewed part is under the law commanding good workes , as well as it is under the command of faith but Luther saith , the former Antinomi . say nothing sins but the flesh , & nothing is under the law , but the flesh ▪ & so nothing is under a command and an obleiging rule of law or Gospell to doe good workes and beleeve , but the flesh : a senselesse untruth , For it is the new man by the Spirit of Christ , saith Luther from the word of truth , that doth good workes and beleeveth . So Luther to 4. fol. 499 , in Psal. 130. ( 2 ) and excellently saith Luther to 1 fol. 436 ▪ Christiana l●bertas est , quando non ●utata leg● , m●ta●tur homines , ut l●x eadem , quae prius libero arbitrio odiosa●uit , iam defusa per spiritus sa●ct● charitatem cordibus nostris iucunda fiat . Hence Luther saith two things , that contradicts the Antinomians . 1. The Law is not changed , when the sinner is changed , but that which was hatefull to free will before , is the same law , but now sweet and pleasant to the heart , then if the law be not so much as changed , it is not abolished to the beleever , it s made of hatefull pleasant . 2. That Law that is pleasant to the heart , and sweet , it is not given to the flesh and unrenewed part , but especially to the renewed part . 3 The renewed part in the beleever doth either do good workes by the grace of Christ and so keepe the law , though unperfectly , or not doe good workes at all . If the latter be said , the renewed part , is not renewed , but dead and is the very old man , which is a contradiction , but if th● former be said , that it is the new man or renewed part that doth good works in the believer , then the new man either doth th●se good works contrary to the law , which is non-sense , for to be mercifull , sober , just , true , chast , are agreable , not contrary to the law , or the new man doth good workes without the law , and so without the word of either Law or Gospell , this is will-service to God and separateth the Spirit from the word , and is a high way to legittimate , murther , adulteries , paricides , under the veil of the Spirits working , and leading without the word , if the new man worke according to the law , then is the law a rule , and what the new man doth according to a ruling law , he doth it ex debito out of obligation , then must the new man be under this law and obligation as a rule , nor can it be said that the flesh doth good workes for Paul saith in his flesh there dwelleth no good nor can it be said the new man worketh not according to the law , but according to the Gospel ▪ because the Gospel as distinguished from the Law , sheweth us cred●nda non fac●●nda , what we should beleeve ▪ not what we should doe ( 4 ) the new man worketh by love , the flesh worketh not by love , but love is the fulfilling of the law Ro. 1● . 8 9. Ga. 5.14.18.19 ▪ 24. Ga. 6.2 . th●n must the new man be under the debt of love , and so under the law as an obleiged rule , and to this Luther ●e●reth witnesse . (e) Sponte faciunt quod lex requirit , fide enim Spiritum receperunt , qui non si●it eo● esse otiosos si caro resistit , Spiritu ambulent . Sic Christianus implet legem , fide : Christus enim perfectio legis est ad salutem omni credenti : f●ris operibus , et remissione peccatorum intus . But our Antinomians meane that there is no indwelling sinne in beleevers , they are (f) as cleane as Christ from all sinne , as (g) the glorified in heaven ; that God can see no sin (h) in beleevers , because there is no sin in them (i) he cannot be displeased with them for sinne , because it is not , forgiven sinne is no sin , it (k) hath no being before God , it s but a seeming sin , (l) not really and to faith . 3 But Antinomians , as Towne asser . pag 77 , 78. Salt. free grace . pag. 140 44 , 45. Eaton Hony-com . c. 11.322 . teach that all the naturall , civill and religious workes of beleevers , as well as their persones , are made perfect and conforme to Gods law , then Christ cannot bee absent in any measure , nor weakely present , as Luther saith nor have they need of the paedagogie of the law to make way to Christ. (e) Beleevers of their own accord doe what the Law r●quireth , for by faith they have receaved the Spirit that suffereth them not to be idle , if the flesh resist , they walke in the Spirit , so a Christian fulfilleth the Law of God by faith , (f) for Christ is the end of the Law for salvation to every one that beleeveth , he fulfilleth the law without , by good works and remission of sins within . (g) 2 Luther Meaneth that the flesh the asse in beleevers truly sinneth , and violateth the Law , and bringeth the beleever under condemnation , if God would enter into judgement with them , so as God seeth sinne , adultery in David to be sinne , denying of Christ in Peter to be sinne , and hateth it and is displeased with it , and (i) beleevers have carnem peccatricem a sinning sinne in them Luther Tom. 2. c. 18. fol. 119 , pride , avarice , (h) murmuring against God , and in so farre as they have these in them , (k) Christ is not in them . To 4. fo . 114. (l) 3 Luther in these words expresly saith the justified man is not perfect , nor are his workes perfect , because the sinne of them is pardoned quatenus ista ( avaritia , libido , superbia &c. ) adsunt , Christus abest , aut si adest , i●firme adest , hic opus est adhuc paedagogo qui fortem asinum carnem excerceat et vexet , in so farre as there is sinne in the beleever , Christ is absent , or if he be present , he is weakely present , &c. and hath need of the paedagogie of the law . 3 Conclusion , Taking the Law simply as the Law and an instrument of the covenant of workes exacting by Law-compulsion perfect obedience without a Mediator and that under the strictest penalty of eternall wrath for the least breach , as it is opposed to the Gospell , which is a milder King , and taking the conscience not in its latitude , as it is in both the beleever and the unbeleever , but as it is in the beleever renewed , and withall troubled and terrifyed with the sense of sinne , so the Law as Luther saith , is abrogated , and hath no dominion over the renewed man or the renewed conscience to condemne it , but only over the old man and the sinning and lusting flesh to chase the beleever to a more strict closing with Christ , and arguing and convincing him of too reall and true sinning , not of seeming and imaginary offending against a Law , as Antinomians dream , so is Luther m to be taken . Lex justo non est posita ; sie enim vivit , ut nullà lege opus habeat , quae eum admoneat , urgeat , ●ogat , ●ed sine ullà coactione legis , sponte facit , quae lex exigit , Id●o lex non potest accusare ; & reos agere credentes in Christum , nec enim conscientias perturbare , terret quidem & accusat , sed Christus fide apprehensus a●igit ●am cum suis terroribus & minis . Itaque lex iis simpliciter abrogata est , non igitur habet jus accusandi eos , Sponte enim faciunt , quod lex requirit . n Luther , ingrediendum est igitur Regia vià , ut neque legem , pla●e rejiciamus , neque plus ei tribuamus , quam ●portet . o Luther , Ante Christum [ lex ] est sancta , post Christum est mors : Ideo ubi Christus venit ( justificans impium ) nihil simpliciter scire debemus de lege , nisi quatenus imperium habet in carnem , quam coercet & premit . p Luther , lex etiam dedecalogi sine fide in Christum est mortifera , non quod lex mala sit , sed quod justificare non possit , quia pl●●e contrarium habet effectum . q Luther , Legis ( c●ge●tia cond●mnantis ) proprium officium est nos reos facere , humiliare , occidere , adinfer●um d●ducere & omnia nobis auferre sed illo fine , ut justificemur & non ergo simpliciter occidit , sed ud vitam occidit . r Luther , Dominetur sa●e lex in corpus & veterèm hominem , is sit sub leg● , h●ic praescribat lex , quid facere , quid perferre debet , cubile enim in quo Christus s●lus quiescere & d●rmire debet , non contaminet id est , novum hominem nullo suo usu aut officio perturbet . Luther . Fatemur justis non esse p●sitam legem , s quaten●● just● sunt & spiritu vivunt , sed quatenus in c●rne sunt , & corpus peccati habent , esse sub lege , & facere legis opera , id est , non esse justos nec facere bona opera . The Law is not given to a just man , who so liveth that hee hath no need ( in his terrified and quaking conscience of the Law as compelling and forcing with curses and as condemning ) of a Law which should admonish presse and compell him , but without any compulsion of the Law of his owne accord , hee doth what the Law requireth , therefore the Law cannot accuse and impleade beleevers as guilty , nor can it trouble their conscience , it terrifieth and accuseth ▪ but Christ apprehended by faith , chaseth it away with the terrours and threatnings thereof : therefore the law to them is simply abrogated , nor hath it authority to accuse them , for they doe willingly what the law requireth . We must then walk ( saith n Luther ) in the Kings way , that we may neither utterly reject the Law , nor ascribe more to it then is due . o Before Christ [ the Law ] as it rigidly commands and condemnes ▪ is holy , after Christ justifieth , it is death . Therefore when Christ commeth ( being apprehended by faith ) we should know ( or acknowledge in the renewed conscience nothing of the compelling and condemning Law ) nothing simply of the Law ▪ but in so farre as it hath dominion over the flesh , which it oweth and presseth . p So the Law ( saith Luther ) of the ten Commandements without faith in Christ bringeth death , not that the Law is evill , but because it cannot justifie , but hath the plaine contrary effect . q The proper office of the Law ( as the Law without a Mediator ) is to make us guilty , to humble , kill , bring to hell , take all from us ; but for this end ( as it is the hand of the Mediator ) that we may be justified , and then it killeth not simply , but killeth to salvation . Therefore r Luther , the Law hath dominion indeed over the body and the old man , let this man be under the Law , let the Law prescribe what he ought to doe , what he ought to suffer , let it not pollute the chamber in which Christ only ought to rest and sleep , that is , let it not trouble the new man with its use and office . s Wee grant ( saith Luther ) there is no Law given to the just , as they are just and live in the Spirit , but as they are in the flesh , and have in them a body of sin , and are under the Law , and doe the workes of the Law , for that is not to be just ▪ nor to doe the workes . But the Antinomians in Luthers t time , and in our dayes , doe wickedly w inferre then , these , and the like commandements , Walke in my Laws , put ●n the new man who is created according to God , serve one another in love , doe not belong to the new man , but only to the flesh , and to those that are under the law , for what need is there ( said the old Antinomians ) to bid a man put on his coat , when his coat is already on him ? therefore wee say this to a man that hath not put on his coat , that is to a man under the Law , and to the old man in the beleever , not to the new man : for it is true these precepts , as they are meerly legall and to be obeyed without the grace of the Mediator , and as they exact perfect Law obedience in a compulsive way under the paine of death eternall , are not given to the new man , nor to the beleever at all , that is most true . But that these commands , Evangelically considered , and as they urge obedience unperfect and by the grace of God , are not given to the new man , but to the old only , is a most palpable untruth , for Christ biddeth the beleever and the new man put on his coat , though he have put it already on , but imperfectly , there is a sleeve or a shoulder of his new wedding coat not on yet , it is not perfectly buttoned in this life ; though the coat of imputed righteousnesse be perfect , and if sanctification be sincere , yet it is not every way so sewed and pinned on us , but the very new man hath need , in regard that his faith is in the growing hand , of that command . Put yee on the Lord Jesus . The just , as just , should have no need of a compelling Law , if they were perfectly just both in person and works ▪ as Antinomians say they are . And it is most false that the Law is giv●n formally to the flesh , as if sinfull flesh were commanded to beleeve and put on Christ , or were capable of righteousnesse , as before is cleared . 4. Conclusion . Luther saith , the conscience of a beleever weake , and tender , terrified , challenged , accused ▪ hath nothing to doe with the Law. Luth. Nunquam p●c●at homo horribilius quam in eo articulo , in quo incipit legē sentire , s●u intelligere . Impossibile est Christum & legem simul habitare in corde : aut enim legem aut Christum cedere oportet . a Discamus igitur diligentissimè hanc artem distinguendi inter has duas justitias , ut sciamus quatenus legi parere debeamus , diximus autem suprà quod lex in Christiano non debet exced●re limites s●os , se● tantum h●bere dominium in carnem Christiani — Dicas legi , consiste intra limites tuos , & exerce dominium in carnem , conscientiam autem n● attingas mihi , ubi nulla lex est . Summa●●rs & sapientia Christianorum est , b nescire legem , ignorare opera & totam justitiam activam , presertim cum conscientia luctatur cum judicio Dei : sicut extra populum Dei summa sapientia est , noscere , inspicere , & urgere legem , opera & activam justitiam . Luther . c Diabolo accusanti : tues peccator : ergo damnatus : respondere possumus : quia tu me peccatorem dicis , ideo vol● esse justus & salvus : imo damnaberis : non , confugio enim ad Christum qui sem tipsum tradidit pro peccatis meis . d Cum conscientia perterrefit lege , nec ratio nem nec legem consulas : sed sola gratiâ ac consolationis verbo nitar●● : ibi omnino sic te geras quasi nunquam de lege Dei quicquam audieras ▪ sed●scendas in tenebras , ubi nec lex nec ratio lucet , sed solum aenigma fidei quae certo statuit te salvari extrà & ultrà legem — est & lex audienda sed suo loco & tempore . Luth. Christiano nihil prorsus nego●ii ▪ esse debet , e praesertim in tentatione cū lege & peccat● , quatenus est Christi●nus , est supra legem & peccatum , habet enim in corde praesen●em & inclusum , ut 〈◊〉 gemmam , Christum d●m●num legis , itaque cum lex cum accusat , peccatum perterre ▪ facit , int●●tur Christum , quo fide apprehenso , habet ●●cum victorem legis peccati ●orti● & diaboli , qui illis omnibus imperat , ne no●ere possint . Luther , Exten●●tiones legis referend● sunt ad certamen conscientiae . g Nequ● satis viliter & odiose , cum in hoc argumento versamur , de ea loqui possumu● , ideo conscientia in vero agone nihil prorsus cogitare & nosse debet , nisi unicum Christum , acsummis viribus adnitatur , ut tum legem quam longissime è confl●ctu abjiciat . h Extra locum justificationis debemus cum Paulo reverenter sentire de lege & eam summis laudibus evehere , appellare sanctam , bonam , justam , spiritualem , divinam , ●ebemus extra conscientiam facere ex ea Deum , in conscientia verò est verè Diabolus . A man ( a beleever ) terrified in conscience , and under the despairing apprehensions of wrath doth never sin more horribly , then in that article of time , when he beginneth to feele and understand the Law ( in its condemning power . ) It s unpossible that Christ and the Law can dwell together in one soule ; for either must the Law or Christ yeeld the one to the other . a Luther , Let us learne to distinguish these two righteousnesses , that we may know how far we are to obey the Law , for we said that the Law ought not to exceed its limits , but only have dominion over the flesh of a Christian ( to shew that he is a sinner , Saltmarsh saith free gr . 145. he is but a seeming sinner ) — say thou to the law , stay within thy limits , and exercise dominion over the flesh , but come not neare my conscience ( to condemne me , otherwise to obliege as a rule of obedience it doth ) where there is no Law. It s the great skill and wisdome of Christians to be ignorant of the Law and workes , b and of all active righteousnesse , especially when the conscience wrestleth with the justice of God , as without the Church of God , it is the great wisdome of God to know , consider , and presse the law , works and active righteousnes . c To the Divell accusing ; thou art a sinner , and therefore damned , we may answer ; because thou callest me a sinner , therefore I shall be just and saved : yea thou shall de damned : no , for I flye to Christ , who gave himselfe for my sinnes . d When the concience is terrified with the Law , and wrestleth with the justice of God , consult neither with naturall reason , nor with the Law ▪ but lean only to free grace and the word of consolation , and the●e thou mayest behave thy self as if thou hadst never heard any thing of the Law of God : there thou mayest enter in darknesse , where there shineth neither law nor reason , but only the mirror of faith , which may save thee without and beyond the Law — the Law is also to be heard in the own time and place . e Luther , A Christian hath nothing at all to doe , especially under a temptation with the Law and sin , in so far as he is a Christian he is above the Law and sin , for he hath Christ the Lord of the Law inclosed in his heart as a ring hath a pearle indented in it ; therefore when the Law accuseth him , and sin terrifieth him , he beholdeth Christ , who when he is apprehended by faith , he hath with him the conquerour of the law , sin , death , and hell , who commandeth these that they hurt him not . Extenuations of the Law , are referred to the conflict of conscience . g Nor can we vilely and hatefully enough speake of the Law in this argument ; therefore the conscience in a true conflict , ought to thinke of , or know nothing but only Christ , and with all its might endeavour to remove the Law as far as can be , from the conflict . h Setting aside the case of justification , we ought with Paul to thinke reverently of the Law , and extoll it with great praises , as holy , good , just , spirituall , divine , and when the Law is out of the conscience , we are to make a God of it , but in the conscience it s the Devill . Now Antinomians not only in the case of Justification debase the Law , but they cry it downe as a rule of life , they have nothing to doe with Moses and his Law , or strict walking . And where as Antinomians tell us the sinnes of beleevers are but sinnes to our sense and feeling , or before men , or sinnes in our conversation , not really , not before God , not in our conscience , not to faith , they never learned this from Luther , who expoundeth sense and faith a far other way . For so i Luther speaketh , in a conflict of conscience we know by experience , sense of sin , wrath , hell , death , hath dominion , then we must say to the tempted , Brother , thou wouldst have a sensitive righteousnesse ; that is , thou desirest to h●ve such a sense of righteousnesse , as thou hast of sinne ▪ that shall not be ; but thy righteousnesse must goe beyond the sense of sinne , and beleeve thou art righteous before God ; that that is , thy righteousnesse is not visible or sensible , but there is hope it shall bee revealed in its owne time , Luther i In certami●e conscientiae , experienti● doctiscimus , fortitor dominatur sensus peccati , irae dei , mortis , inferni-Ibi tum dicendum est , tentato : Tu frater vis habere iustititam sensitivam , id est , cupis ita sentire iustitiam , ut peccatum sentis , hoc non fiet . Sed tua iustitia debet transcendere sensum peccati & sperare te coram Deo justum esse , hoc est , ●ustitia tua non est visibilis , non sensibilis , sed speratur suo tempore revelanda . Luther never denyed the sinnes of beleevers to be reall sins , and that there was ●o more originall sinne dwelling in a beleever then in Christ , as our grosse libertines doe . But he forbiddeth the tempted to measure their owne condition , as forlorne and hopelesse , from sense ; because they feel sinne , wrath , hell , death , terrours of conscience , but contrary to the sense of all this , the weake soule must beleeve an invisible and spirituall righteousnesse , and seek no sensitive righteousnesse , as most men doe in conflicts of conscience . Luther hath divers comfortable grounds of beleeving when the Law in its condemning power breakes in upon the conscience . k In cruce aliud peccatum invenio contra meum peccatum quod me accusat & devorat , peccatum scilicet aliud in carne Christi qui tollit peccatum mundi , omnipotens est , damnat & devorat peccatum meum . l Fateor me peccâsse sed peccatum meum quod peccavi , damnatum est in Christo , qui est peccatum damnans , est autem peccatum illud damnans fortius damnato . 2 m Luther , Sicut tutissimum est canem latrantem contemnere & praeterire , ita una vincendi ratio est contemnere rationes Satanae , neque cum iis disputare diutius . n Textatus à Satana , cum nullum evadendi modum sent is , simpliciter claude oculos , & nihil responde , & commenda causam Deo. o Luther , Sathan nihil minus ferre potest quam sui contemptum . p Hi sunt amplexus ejus quibus amplectitur sponsam prae impatientia amoris . q Luth. Non enim feram te ( O lex ) Tyrannum durum & crudelem exactorem in conscientia mea regnare ; siquidem ea sedes est & templum Christi filii Dei. r Qui possum esse sanctus cum habeam & sentiam peccatum ? quod sentis & agnoscis peccatum , bonum est , gratias age Deo , ne despera . Est gradus ad sanitatem , cum aegrotus agnoscit , & fatetur morbum suum . S●d quomodo , liberabor à peccato ? accurre ad medicum , mactatâ ratione , crede in eum . Disce credere Christum non pro fictis aut pictis , sed veris , non pro parvis , s sed maximis : non pro uno atque alt●ro ; Sed pro omnibus , non pro devictis ( nullus : etiam Argelus velmi nimum peccatum vincere p●test ) sed pro invictis peccatis traditum esse , & nisi inveniaris in numero eorum , qui dicuntur , nostri , hoc est qui ha●c fidei doctrinam habent ▪ ●●cent , a●diunt , discunt , & ei credunt , tum plane de salu●● tuâ actum est . As 1. k Luther , When I finde remorse of conscience for my sinne , I looke up to the brazen Serpent Christ on the crosse , and there I finde another sin against my sin , that other sinne in the flesh of Christ which taketh away the sinne of the world , is an omnipotent sinne and condemns and swallows up my sin . And l I confesse I have sinned , but my sinne is condemned in Christ who is made a condemning sinne , and the condemning sin is stronger then the condemned . 2. m As its most ▪ safe to contemne and passe by a barking Dogge , so the only way of overcomming is to despise Sathans casting in thoughts , and dispute no longer with him . And n when there is no escaping ▪ close thy eyes and answer nothing , and commend the cause to God , he giveth a reason o Sathan cannot indure to be a contemned enemy . 3. p Luther , Tentations are the throngings or embracings of the bridegrome to the bride from impatience of love . 4. q Luther , The tempted is to say , I cannot endure thee ( O Law ) a rigorous Tyrant , and a cruell exacter , to reign in my conscience , for it is the seat and temple of Christ the Sonne of God. 5. r Luther , It s true the tempted saith , how can I be holy , when I have and f●el sin ? that thou feelest and acknowledgest sin , its good , give thanks to God , despaire not ; it s a degree to health to feele sicknesse . But how shall I bee freed from sin ? flye to the Physitian , follow not reason , beleeve , and sacrifice reason . Antinomians comfort us thus , the sin of beleevers is seeming sin . Luther saith , it s too reall , and must be cured by Christ. 6. s Luther , Christ dyed not for the painted and phancied , but for true sinners , and the chiefe sinners , not for one or two , but for all , not for conquered , but for unconquered sins , and if thou be of the number of these that beleeve , its good . Luther , here would have the weake ones that finde hearing , learning , loving of his doctrine , 〈◊〉 beleeving , that is such as have qualifications and conditions in them to know Christ dyed not for phancied men , but for them , Antinomians reject all qualifications and conditions ▪ Yea. Luther comforts only these against the Law , who have this condition of Christ inclosed in their heart , as a pearle set in a ring , Luther tom . 4. f. 46. Yea though Luther be against all preparations of merits , yet is he cleare for preparations of order against the Antinomians . t Legis proprium officium est nos reos facere , humiliare , occidere ●o fi●e ut justificemur . w Lex non facit filios Dei - atqui praeparat ad novam nativitatem qua fit per fidem . x Luther , Malleus lex opprimit pertinacem best ā presumptionem ut ista contusione homo in nihilum redactus desperat de sui● viribus : justitiam — ●itiat misericordiam & remissi●nem peccatorum . Luth. to . 1.472 . Per fidem Christi non sumus liberi ab operibus , sed ad opinionibus ope●ū , id est , à stultâ praesumptione justificationis per opera quaesitae , fides enim conscientias nostras redimit , rectificat , & servat : quâ cognoscimus justitiam esse non in operibus , licet opera abesse neque possint , neque debeant . Luther . Sentiens terrores & minas tuas , O Lex , immergo conscientiam meam in vulnera , sanguinem , mortem &c. Christi . Venit in mentem Christum velle expostulare nobiscum velle rationem à nobis exigere transactae vitae , &c. z Luther . Cor dictat Deum adversum , verbum Dei sequi debeo , non sensum meum . a Luther . Est diabolus persuasor mirificus — Verbum pingit Christum , non accusatorem , non durum exactorem . Luther . b Quanquam caro non nihil murmuret , tamen Spiritus gemit ad Deum & potius intentatione perpetuo manere & perire cupit quam ad impietatem à Deo recidere . c Hic canon est , quod in omnibus tentationibus , nos — ipsi alium fingimus Deum esse , quam sit , putamus enim Deum tunc non esse Deum , sed phantasma , id est , horrible spectrum . Luther . Peccator es , igitur te odit Deus . d Haec consequentia vera est in naturâ , in jure civili — ad tribunal Christi — hoc sequitur , peccator es ergo confide . e Luther Cum Sathan vexat conscientiam per legem , ●tile est opponere Satanae . Quid ad te tamen , non peccavi tibi , sed Deo meo . Non enim sum tuus peccator . Quid igitur juris est in m● ? — non peccavi tibi , non legi , non conscientiae , nulli homini , Angelo nulli , sed soli Deo. t It is proper to the Law to make men guilty , to humble , kill , bring downe to hell , and take all from us , for this end , that we may be justified . w The Law maketh not men sons of God — but it prepareth us for the new birth . The Law is a fire and a hammer breaking the rocks , x to suppresse that pertinacious beast presumption , that a man may be brought to nothing , and despaire of his owne strength and righteousnesse , and being terrified , may thirst for mercy and pardon . More of this yee may see in Luther to . 1. fol. 11. p. 286.412 . to . 4. f. 5. f. 296. to . 1.53 . Luther never ment that wee are freed from the Law as a rule of good workes , Luther to . 1.472 . by the faith of Christ , we are not freed from workes , but from the opinion of workes ; that is , from a foolish presumption of justification by workes . Luther . Finding thy terrours and threatnings , O Law , I dip my conscience in the wounds , death , blood , resurrection of Christ ; beside these I will see nothing , heare nothing For we think Christ will quarrell with us , and seeke a reckoning of our ill ●ed life , and will accuse and condemne us . z In tentations though sense say , that God is an enemy , I follow the Word that sayeth the contrary . a The divell is an admirable perswader to cause us thinke a little sin a hainous crime . But the word pointeth Christ sweet , meeke . 10. b Luther . The flesh murmureth , but the Spirit sighes to God , and had rather dye in the tentation , then depart to wickednesse . 11. c Luther . This is a rule in all temptations , we fancie another God , and beleeve God not to bee God , but a phancie , a Ghost . 12. d This consequence ( thou art a sinner , therefore God hateth thee ) is true in the Civill Law or Court , but in Christs Tribunall ; its true thou art a sinner , therefore beleeve . 13. e Luther . When Sathan vexeth the conscience with the Law , it s fit to say to Sathan , what is that to thee , yet I have not sinned against thee , but against my God ▪ for I am not thy sinner ; what Law then hast thou in me ? — I have not sinned to thee , not to the law , not to conscience , to no man ▪ to no Angell , but only to God. Luthers meaning is , that he hath not sinned to the Law , or so against it , that he should be therefore condemned , because he is pardoned in Christ. f Luther . Nulla alia re potest sanari hoc vulnus conscientiae quam verbo divinae promissionis . g Luther . Si es calamus contritus , noli te amplius conterere , aut Satana conterendum dare , sed da te Christo qui est 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 & amat conquass●tos & contritus Spiritu . h Luther . Desperatus non orat , dum desperatio durat — sed cum remittitur paroxysmus tum primum incipit clamor — plurimus adjuvatur animus , cum audit fratrem commodè tractantem verbum Dei ▪ — cum ad hunc modum siducia in Deum — animo anxio inculcatur : tum surgit sci●tilla fidei & gemitus cordis , O si possem ; sequitur tandem sensus gaudii , neque potest Deus hos gemitus negligere . i Luther . Deus mammam gratiae etiam justificatis nonnunqu●m subtrahit , ut discamus . Quid nostra ipsorum justitia soleat facere , nempe , quod solet opprimere desperatione . k Luther . Cum Satan objicit , ecce es peccato● , non sic credis , non sic or●s , sicut requirit verbum : tu contra dic , quid me vexas his visibilibus ? bene sentio ista , nec opus est , ut tu me doceas , illud opus est ut verbum sequar & transferam me ad invisibilia . l Luther . Maxima pars fallitur , quod non credunt has cogitationes esse tentationes Satanae . m Luth. Docemur in hoc certamine apprehēdendā promissionem in baptismo factam , quae certa & clara est , sed hoc cum fit , non statim cessat Sathan , sed reclamat in corde tuo , te non esse dignum istâ promissione , est autem opus ardenti oratione — ne extorqueatur nobi● promissio — Dic , scio promissam mihi propter filium Dei gratiam . Haec promissio non mentietur , etiamsi in exteriores tenebras abjiciar . 14. f Luther . This wound of conscience cannot otherwise bee healed , but by the word of God. g If thou be a broken reed , doe not breake thy selfe any more , or give thy selfe to Sathan to be broken , but give thy selfe to Christ , who is a man-lover , and loveth the broken and bruised in Spirit . 16. h The despairing soule prayes not , while the despaire continueth , — but when the feaver turneth to a cool , the cry begins — he is much helped when he heareth a brother rightly handling the word of promise — when faith in God is thus inculcated in a sad heart , then glimmereth up a sparcle of faith , and a sigh of heart , O if I could — then followeth sense of joy , God cannot despise these sighes . 17. i God withdraweth the paps and 〈◊〉 of Grace from the justified , that we may learne to know what our owne righteousnes useth to doe , even to presse us with despaire . 18. k when sathan objecteth , behold thou art a sinner , thou dost not so beleeve , thou dost no● so love as the word requireth : say thou againe , why vexest thou me with those visible things ? I feel these well , there is no need that thou teach me , there is need I follow the word and turne to invisible things . 19 l Luther . The greatest part of men are beguiled , that they know not that the thoughts of their utter casting out from God , is a tentation of Sathan . 20. m Luther . In a conflict of despaire , we must hold the promise made in baptisme — if Sathan cease not , but cry in thy heart , thou art not worthy of that promise — wee must ardently pray that the promise be not throwne out of our hand . — Say , I know there is a promise of grace , for the Son of Gods sake made to me ; this promise shall not lie , though I were cast in utter darknesse . I have stayed the longer on these , because possibly every Reader cannot have Luthers works at hand . 4. Conclusion . Luther and our Divines say , that we are patients in the businesse of justification , which tendeth not to favour the Antinomian dreame , that we are justified without faith , and before we beleeve , or that we are ●locks and dead passive creatures in the act of beleeving , or in other supernaturall acts . The Antinomians of old , as n now t Towne , and others teach that the Law hath no activity over the new man , by teaching ▪ ruling , commanding , requiring , exacting or demanding obedience of him , because the Christian man is Lord of the Law and the Sabbath , and doth all without a Law teaching or commanding ; for the new man , as new , doth good workes by nature , as the fire casteth heat then not by law , or teaching or command . But Luther will have justification to be passive , and the Law in justification a patient in a farre other sense . 1. Because the broken debtor is free in Court for nothing he doth himselfe ; but because the rich surety did all , and paid his debt . 2. Because the Law , and the fulfilling thereof in the person of the justified is utterly unpossible , and he is justified freely in Christs rich grace , without Law or workes , and the Law makes him no helpe for justification at all , but is a meere patient . 3. Because Christ that justifieth the ungodly , and is the head of the justified , oweth nothing at all to the Law , and needed not to be teached what to doe by the Law , and did and over-did , and out-suffered more abundantly by grace , then the compelling , cursing and threatning Law can teach or command , had wee suffered for the breach of one Law , and done all the rest of the Law most perfectly and exactly , yet could we never have given such glory to God , nor such exact payment and satisfaction to the Law , both by doing and suffering , as Christ did , we should have payed to the Lord and his Law , but copper and brasse . Christ payed our Law-debts in fine and pretious gold . And what our new obedience wants in quantity ( for we cannot by Grace keep the Law exactly , nor thereby be justified ) it hath in quality , being wrought by Grace , and perfumed with the glorious merits of Christ in these respects ; saith , o Luther . The whole nature of justifying us , in regard of us , is passive . p Actively the Law is a weake and poore ●lement ( the letter of neither Law nor Gospell can give strength to obey ) and its weake passively , because of it selfe it hath not strength to bring righteousnes ▪ and newtra●ly its infirmity ▪ and poverty it selfe . q Luther . Our merit ( by doing the Law ) is just nothing . What can a cursed sinner , ignorant of God , dead in sinnes , lyable to the judgement and wrath of God deserve ? therefore that is the only way of eschewing the curse to beleeve in God. Thou , O Christ , art my sin , and my curse , or rather I am thy sin , and thy curse , thy death , thy wrath of God , thy hell ; on the contrary , thou art righteousnesse , blessing , life , the grace of God , my heaven ; for the text saith clearly . Christ was made a curse for us , then wee are the cause why hee was made a curse ; yea , wee are his curse . r Good workes are not to bee drawne to the article of justification , as Monks doe . s Wee grant wee must teach of good works and charity , but in the owne time and place . When the question is without the lists of this Article of Justification — . We say with Paul , by Faith in Christ onely , not by the workes of the law or charity , we are j●st , not that we reject works and charity as our adversaries say — When then we are in this common place of justification , wee reject and condemn works , — wee simply reject all laws , and works of the Law. o Tota ratio justificandi , quoad nos passiva est . p Active Lex est elementum infirmum & egenum quia reddit homines infirmiores , & egentiores , passive , quia ipsa per se non habet vim & opes justitiae donandae & afferendae ▪ neutraliter est infirmitas & paupertas ipsa . q Ergo meritum nostrum plane nullum est , Quid enim mirerer maledictus , peccator , ignorans Dei , mortuus in peccatis , obnoxius irae & judicio Dei ? Quare illa unica via est evadendi maledictionem , credere & certâ fiduciâ dicere . Tu Christe , es peccatum & maledictum meum , seu potius , ego sum peccatum tuum , maledictum tuum , mors tua , ira Dei tua : infernus tuus . Tu contra es justitia , benedictio , vita , gratia Dei , coelum meum . Quare textus clarè dicit , Christus factus est pro nobis maledictum . Itaque nos sumus causa quod factus sit maledictum , imo nos ipsius maledictum sumus . r Luther , non sunt trahenda bona opera in articulum justificationis , ut Monachi fecerunt . s Concedimus docendum quoque de bonis operibus , & charitate : sed suo loco & tempore , quando , scilicet , questio est de operibus extra hunc capitalem articulum — Respondemus cum Paulo , sola fide in Christum nos pronuntiari justos , non operibus legis aut charitate , non quod opera aut charitatem rejiciamus , ut adversarii nos accusant — Cum versamur in communi loco , de justificatione , rejicimus & damnamus bona opera . Our Antinomians point blanck to this in all the way to heaven condemne them , so Crisp , Saltmarsh say , the onely work of the Gospel is faith . Therefore the law is passive onely in the article of Justification , in which article it condemneth , compelleth , curseth , and so is just nothing , and is passive in justifying , but in binding the New man to obey , and in laying on him a rule of life , it is active . We can then easily expone s Luther . The just man ought not to live well ( in regard of any compulsion of a legall curse , that the law ( from which in Christ hee is delivered ) can inflict on him . Neither standeth hee in need of the Law to teach him , ( in a compulsory legall way ) to live well , for hee liveth not well , because the Law ( forcing , and cursing , and not furnishing Grace , as the Gospel doth ) requireth that hee live well . Justus non debet bene vivere , s sed bene vivit ( hoc est , non obligatur compulsione legali , & vi condemnatoriâ legis , quia nulla condemnatio iis qui sunt in Christo ) ibid. Nec indiget lege , quae docet eum bene vivere . Injustus autem debet ( nexu legalis condemnationis ) bene vivere , quia non bene vivit , quod lex requirit , hoc totum urget , ne ex lege & op●ribus justifieri presumant &c , Luth. l. 1.451 . In this regard Luther doubteth not to say , that the Law is simply and absolutely abolished to a just man. 2. That the law is not the law , if it bee not a condemning law . But hee taketh the law strictly as a covenant of Workes , and as opposite to Grace , as Paul doth , Rom. 7. Yee are not under the Law , but under Grace . s Then the law is absolutely abolished to a just man , it hath no power to accuse them , for they doe willingly , what the law requireth . t The law is not given for this end to justifie , but to discover sin , terrifie , accuse , and condemne . u This is the fruite of the law , when it is alone , without the Gospel , and the knowledge of grace , that it leadeth men to despaire , and finall impenitence . The law ( without Christ and the Gospel ) is omnipotent — Yea , x it s invincible omnipotency , the conscience compared to it , most weake and poore , for its a tender thing , so that except it bee strengthened , it is terrified , waxeth paile , and despaireth for the least sin , therfore the law in its proper use , hath more strength and might then heaven and earth can comprehend , so that one tittle or iota of the law can destroy whole mankinde . y By the law we have no helpe , but the revealing and warning of our misery . s Luther , Itaque lex eis simpliciter est abrogata , non habet igitur , jus accusandi eos , Sponte enim faciunt , quod lex requirit . t Luther , non data est lex ut justificet , sed ut ostendat peccatum , terreat , accuset , & condemuet . u Hic legis effectus est quando sola est , sine evangelio , & cognitione gratiae , ut adducat in desperationem , & finalem impaenitentiam . Lex in suo usu — est omnipotens ; x imo est invinbilis omnipotentia - ad quā collata conscientia est infirmissima et pauperrima , et enim tam tenera res , ut propter leviss mum peccatum , ita pavefi●t , & pallescat , ut disperet , nisi rursus erigatur . Quare lex in proprio suo usu plus virium & opum habet , quam coelum & terra comprehendere potest , ita ut etiam unus apex & unum iota legis totum genus humanum occidere possit . y Per legem non adiutorium , sed nostri mali indicium & monitorium habemus . All this is true of the Law as a Covenant of works without Christ and the Gospel , as Luther saith , quando est sola si●e evangelio , Tom. 1. in Gen. c. 3. f. 57. Then Luther thinketh that the Law conjoyned with the Gospel , and as it is in the hand of Christ , hath the beeing of the law , and not such terrible effects , 2. Luther acknowledgeth that the law as it condemneth is to be preached to beleevers , that they may crucifie the flesh with the lusts thereof , to the wicked , that they may feel sin and be humbled . 3. Hee will have the law , as it condemnes to bee the only law that is opposed to grace , and so meaneth the Apostle , Rom. 7.1 , 2 , 3 , 4 , 5 , 6 , 7 , 8 , &c. y Luther , Lex docenda promiscue — impiis — ut territi agnoscant peccatum suum — humilientur . Piis ut admoneantur carnem suam crucifigere cum concupiscentiis . z Luther , Qui legem damnantem negat Docendam esse reipsa legem simpliciter negat , ac siquid de lege docet , velamen Mosi , non faciem clarem ac veram , id est carnaliter intellectum docet . Lex non damnans est Lex ficta & picta , sicut Chimera & trag●laphus . Nec politica ac naturalis Lex quicquam est , nisi sit damnans & terrens peccatores , Ro. 3. y Luther , the law ( condemning ) is to be preached promiscuously to the wicked , that they may feel sin , and wrath , and be humbled ; and to the godly , that they may crucifie the flesh and the lusts thereof . z Those that deny the condemning law should be preached . Deny absolutely the Law ( as Paul opposeth the Law to the Gospell ) — the Law not condemning , is a fancied and painted Law , a chimera — for the civill and naturall Law is nothing , if it be not a Law condemning and terrifying sinners . 1. It is cleare both that the Law , as the Law , and as it s opposed to the Gospell , and as it condemneth all the world , is abolished to the beleever , as we teach with Paul , and all our Divines . 2. That Paul in this notion compareth Law and Gospel as opposite , and so we , with him , teach that beleevers are not under the Law , in its rigor , exaction and condemnation , but under grace . 3. Yet is the Law not made void , but established by grace , in that the sinner is justified by Christs passive obedience to the Law , not in any sort by his owne active and personall obedience . And so his justification is to him passive , for both the Law is a meere patient to justifie the beleever , for it condemneth him , but justifieth him not , and he is a meere patient in being justified by the Law , for he never doth , nor can by his owne holinesse active and personall be justified ; for that holinesse is contrary to , and swerveth from the perfect and spirituall Law of God. 4. It is evident that Paul , that Luther , Calvin , and our Divines following Paul teach that beleevers are under the Law as a rule and a commanding and obligeing Law laying on them a necessity of living according to the Law. 5. Conclusion . In regard of the strict union between Christ and a beleever , Luther hath many pithy and hyperbolick expressions , that made Antinomians , as they pervert Scripture to their own distruction , to perverr Luthers doctrine , to say a beleever is Godded with God , and Christed with Christ , and that God is manned , and huma●ized by a beleever . It s necessary to set downe some of Luthers expressions and the reasons , why he speaketh so , and both out of his own writings . a Luth. Re vera quicquid de Christo ipso dicitur , mox de quolibet ejus membro vivo & proprio dicitur . b Luth. Vita Christiani non est ipsius , sed Christi in eo viventis . c Christianus est filius Dei , heres regni , frater Christi , socius Angelo rum , dominus mundi , particeps divinae natura . d Luth. Christianus non vivit , non loquitur , non operatur , non patitur , sed Christus in eo , omnia opera ejus sunt opera Christi , tam inestimabilis est gratia fidei . e Luther . Tunc fiunt bona opera quando Deus ipse solus ac totaliter ea facit in nobis , ut operis nulla pars ad nos pertineat . f Christus ergo ( inquit Paulus ) sic inhaerens & conglutinatus mihi , hanc vitam , quam ego , vivit in m● ; imo vita qua sic vivo , est Christus ipse : itaque Christus & ego jam unum in hac parte sumus . g Luther . Fide homo fit Deus . 2. Pet. 1. h Verum est hominem Dei gratia adiutum plus quiddam & Augustiorem esse , quam hominem , atque adeo gratia Dei ipsum deiformem reddit , & quasi deificat , ut Scriptura ipsum dominum & Dei filium vocet . a Luther . What ever is said of Christ , may be said of every living and true member of his ; so every Christian is a Lambe , just , holy , a rocke , a foundation . b The life of a Christian or a beleever , is not his owne , but the life of Christ living in him . c A Christian is the Sonne of God , heire of the Kingdome , brother of Christ , a fellow of Angels , Lord of the world , pertaker of the divine nature . d Luth. The Christian man liveth not , speaketh not , acteth nothing , suffereth nothing , but Christ in him , all his workes are the works of Christ , so invaluable and incomparable is the grace of faith . e Then are good works done when God himselfe only , and wholly doth them in us , so that no part of them belongeth to us . f Christ therefore ( saith paul ) so remaining in , and glewed to me , liveth in me , the life that I live , yea the life by which I live , is Christ himselfe , therefore Christ and I am one in this part , or respect ; then we are not one simply . g A man by beleeving becommeth God. 2 Pet 1. h It is true a man helped by the grace of God , is more , yea and more excellent then a man , and therefore the grace of God maketh him of the forme of God , and as it were Goddeth him , so as the Scripture calleth him , the Lord , and Sonne of God. Such hyperbolick and Rhetoricall passages in Luther , which he softned with a ( quasi ) and a ( ut ita loquar ) that I may so speak , as Catachresticall and hard sounding speeches , have driven blasphemous Familists to think and say , as the Bright Starre , Theologia Germanica , Hen. Nicholas , Dav. Georgius say , Christ incarnate , or God manifested in the flesh , is nothing but a beleever doing by grace greater workes then Christ , and that the Saints have by love and faith communicated to them the being , essence , and nature of God , that H. Nicholas that so was Godded with the being of God. That every Saint hath a more excellent Spirit of grace then Christ , as is maintained of late in Oxford , by a Socinian Sectary , so the Familists of new England i say the holy Ghost is turned in the place and stead of the naturall faculties of the soule , of understanding , conscience , will , memory . 2. That love k is the Holy Ghost himself . 3. That l the new creature , or new man , is Christ himself . That m by love and the Armour of God is meant Christ. That n Christ is made flesh in the Saints . That o the living Christ worketh in a man in Christ , as in a dead passive creature , so speaketh a Familist , in a blasphemous pamphlet . That p there is no inherent grace in the Saints , but Christ immediately worketh all in them , and grace is onely in Christ , and therefore wee q are not to pray , but when the Spirit acteth in us . That r we are meere patients in all wee doe , and God the immediate agent , and s that God ( as say the Libertines ) w is the author of sin and righteousnesse , no man is to be rebuked for sin , nor to bee touched in conscience for sin , x because God is the Authour and worker thereof , and there is no letter of a command y of either Old or New Testament , that doth obleige a beleever , The Law is now ( saith Saltmarsh ) in the Spirit . There bee no Laws z ( saith Del ) now in Gods Kingdome , but Gods Laws , and they are these three . 1. The Law of a new creature . 2. The Law of the Spirit of life , that is in Christ. 3. The Law of Love. Farewell Scripture then . But Luther exponeth himself , in what sense he meaneth Christ and a beleever is one , and a beleever is God , and as it were Christed , to wit ▪ in regard of the union of the grace of Faith , and the marriage between a beleever and Christ. and the legall interest that the broken man hath in Christ his surety . and of the new birth , so saith Luther , a Fides est res omnipotens & virtus ejus inestimabilis , & infinita , Faith is an omnipotent thing , and the power thereof unvaluable and infinite . Now faith is not Christed , nor Godded with the infinite essence of God or Christ , no more is a beleever . b Luther , fides pure docenda est , quod scilicet per ●am sic conglutineris , ut ex te & Christo quasi fiat una persona , quae non possit segregari , ut cum fiducia dicere possis : Ego sum Christus , hoc est , Christi justitia , victoria , vita est mea , & vicissim Christus dicat : Ego sum ille peccator , hoc est , ejus peccata et mors mea sunt : Quia adhaeret mihi , & ego illi . Conjuncti enim sumus per fidem in unam carnem & os . Ephe. 5. Ita ut haec fides Christum & me arctius copulet quam maritus uxori copulatus est . c Christus quod ad suam personam attinet , est innocens , ergo non debet suspendi in liguo . Quia vero omnis latro secundum legem suspendi debuit , debuit & Christus secundum legem Mosis suspendi , quia gessit personā peccatoris & latronis , non unius sed omnium peccata portat — non quod ipse commiserit ea . Quaecunque peccata ego & tu , & nos omnes ( clecti ) fecimus & in futurum faciemus , tam propria sunt Christi , quam si ea ipse fecisset . b Luther , Faith is purely to bee taught , because by it thou art so glewed to Christ , that of thee and Christ , there is as it were quasi , made one person , which cannot be segregated , so that with confidence thou may say , I am Christ , that is , Christs righteousnesse , victory , and life is mine , and againe , Christ may say : I am that sinner , that is , his sin and death are mine , because he adhereth to me , and I to him . We are conjoyned by faith , in one flesh and bone , Ephes. 5. so that this faith does more neerly couple Christ and mee , then the husband to the wife . c Christ in his own person is innocent , then hee ought not to bee hanged on a tree , but because every robber ought to be hanged , Christ according to Moses Law , ought to be hanged , because he did beare the person , not of one sinner and robber , but of all sinners and robbers , — He behoved to be the robber — He beareth the sins of all , in his body , — not that he committed them . What ever sins , I , or thou , or we all have done , or shall hereafter doe , are as proper Christs sinnes , as if he himselfe had done them . Not that they were Christs intrinsecally , in the fundamentall guilt , and law-obligation to suffer for them , as Crisp saith , but legally the beleevers sins are Christs , the client and the advocate are in Law one law-person , they have but one cause , the surety and the broken man are one , the debt owed by both is one , therefore Christ is the sinner legally . h Luther , The beleever in doing nothing , ( but beleeving in his surety ) doth all things . and in doing all things ( in Christ ) doth nothing . i One Christian tempted , can doe more ( by faith in him who doth all things for him ) quam centum non tentati , than a hundred not tempted can doe . k A Christian by faith becommeth a conquerour of sin , Law , and death , so as the Ports of hell cannot prevaile against him . l Luther , Omnipotency is conjoyned with nothingnes and weaknesse , and causeth the weak to doe things unpossible and incredible . m So incomparable is the grace of faith , that it conjoyneth the soule with Christ , as the Bride with the Bridegroome , by which mystery Christ and the Soule are made one flesh , and if they be one flesh , then are all things common , whether good or evill things , and what ever Christ hath , the beleeving soule may presume and glory in them , as its own , and what-ever things are the soules own , Christ may ascribe these to himself . m Luther , Faith in Christ causeth him live in me , and move , and work as a saving oyntment worketh on a diseased body , and is made with Christ one flesh , one body , by an intimate and unspeakable transmutation of our sin into his righteousnesse . n Faith bringeth to us Christ , that is , makes us one flesh with him , bone of our bone , and makes all things common with him . o A man in faith may glory in Christ , and say , it is mine that Christ lived , did , said , suffered , died , no otherwise then if I had lived , done , spoken , suffered , dyed , as the Bridegroom hath all the Brides , and the Bride all the Bridegroomes , for all are common to both , they are one flesh , so Christ and his Church are one Spirit . h Pius nihil faciendo facit omnia , & faciendo omnia nihil facit . i Luther , Vnus Christianus tentatus plus prodest , quam centum non tentati . k Christianus fide constituituitur victor p●ccati , legis , & mortis , ut ne quidem inferorum portae ei praevalere possint . l Luther , Omnipotentia conjungitur cum nihilitudine — eò perducit infirmum ut faciat impossibil●a et incredibilia . m Luther , Fidei gratia incomparabilis hac est , quod animam copulat cum Christo , sicut sponsam cum sponso , quo sacramento Christus & anima efficiuntur una caro , quo●si una caro sint , sequitur & omnia eorum communia fieri , tam bona , quam mala , ut quaecunque Christus habet , de iis tanquam suis presumere & gloriari possit fidelis anima ; et quaecunque animae sunt , ea sibi arrogat Christus tanquam sua . m Luth. Fides in Christum facit eum in me vivere , moveri , agere non secus atque salutare unguentum in aegrum corpus agit , efficiturque cum Christo una caro & unum corpus per intimam et ineffabilem transmutationem peccati nostri in illius justitiam . n Fides nobis Christum affert , hoc est , unam carn●m , os ex ossibus nostris , & omnia communia cum illo facit . o Luth. Homo eum fiducia possit gloriari in Christo & dicere . Meum est , quod Christus vixit , egit , dixit , passus est , mortuus est , non secus quam si ego illa vixissem , egissem , dixissem , passus essem , mortuus essem , sicut sponsus habet omnia quae sunt sponsae , & sponsa habet omnia , quae sunt sponsi , omnia enim sunt communia utriusque : sunt enim una caro : Ita Christus & ecclesia sunt unus spiritus . Conclusion 6. Antinomians contend , as I prove , at length , from their writings , that there is no sin in the beleever , more then o in Christ , that Justification is a taking away of sin , root and branch , in its essence and nature , so that pardoned sin is no sin , and hath lost p the nature of sin , the justified man is q but a sinner seemingly , not in Gods , but in the worlds account . So blasphemously they speak . But Luther and all Protestant Divines say they are licencious teachers , and gratifie the flesh , and belie the Holy Ghost that so teach . r Luther who ever is justified , he is still a sinner , yet he is as it were fully and perfectly reputed righteous , the Lord pardoning and shewing mercy . s Saltmarsh contradicting Luther saith the Scripture calleth us ( being justified ) ungodly and sinners and children of wrath , not that wee are so , but seeme so : or , not in Gods account , but the worlds , so De● , Crisp , Town , Eaton . t Luther , We are just , and declared to be the Sonnes of God : but sin originally remaineth in us , rebelling against us , we are not free from all pollutions . w It s better that Peter and Paul falling in unbelief , be accursed , then that one iota of the Evangell passe away . x All the Saints have sin , and are sinners , and also none of them doe sin , m they are righteous according to that which grace hath wholled , and sinners in that in which they are to be wholled . y By Gods mercy , the Saints when they are hardned , fall in manifest sin — and with so great care , God is forced to save them , that contrary to mercy , he leades them to mercy , and by sin freeth them from sin . r Luther , Peccator est adhuc quisquis justificatur , & tamen , velut plene et perfecte justus reputatur , ignoscente et miserente Deo. t Luth. Sumus quidem justi & declarati filii regni sed peccatum originis manet adhuc rebellans in nobis . Non sumus puri ab omnibus vitiis & inquinamentis . w Melius est Petrum & Paulum in infidelitatem lapsos , imo Anathema haberi quam unum iota Evangelii perire . x Luth. Omnes sancti habent peccatum , suntque peccatores ; m & nullus peccat : iusti sunt juxta illud , quod gratia in iis sanavit , peccatores , juxta quod adhuc sanandi sunt . y Luth. Proinde fit miserante Deo — ut si sint Sancti crassioris duritiae , cadant aliquando in man●estarium opus peccati , — tantaque , curâ illos Deus cogitur servare , ut contra misericordiam suam eos ad misericordiam perducat , & per peccatum a peccato liberet . It is a proverb ( saith z Luther ) they must have strong bones , who can bear many faire dayes of prosperity . Oportet esse ossa robusta , qui serant dies bonos . So say I , not sinning , and not being acquainted with our own weaknesse in falling in sin , hath broken many bones , and the falls of David and Peter hath cured their bones . a Relativè non formaliter a●t substantialiter est peccatum sublatum , lex abolita , mors destructa . a By way of relation , not formally , nor essentially , is sin taken away , the Law abolished , death destroyed . Heare this , Antinomians , who teach that sin pardoned loseth the nature and being of sin , so that God can see no sin in a beleever . b Originis peccatum transit reatu , manet actu . c Luth. Deus peccata delet quoad remissionem culpae & ipsam vim peccati , non quoad rem seu materiam peccati : Haec vi● peccati per miseri●ordiam gratuitam tollitur , & tamen manēt verae hujus veneni reliquiae : ergo utrumque verum est : Quod nullus Christianus hab●t peccatum : & quod omnis Christianus habet peccatum-hinc duplex p●ccatum apud Christianos , peccatum remissum & peccatum reliquum , quod extirpandum & abluendum est . d Christianus non est formaliter justus , non justus secundum substantiam aut qualitatem , — sed est justus secundum praedicamentum ad aliquid , nempe respectu divina gratiae tantum , & remissionis gratuitae quae contingi● agnoscentibus peccatum & credentibus . b Sin originall passeth away after baptisme in the guilt , it remaineth actually . c God taketh away our sins , as touching the remission of the fault , and the power of sin , not according to the thing it self , and the matter of sin , this power of sin through free mercy is removed , and yet the true reliques of this poyson remaineth ; then both is true , none in Christ hath sinne , every one in Christ hath sinne : there is a twofold sinne in Christians , a sinne pardoned , and a sinne remaining ; a sin to be rooted out , a sin to be washen out . d Luther . A Christian is not formally just : he is not just according to the substance or quality — but according to relation ; to wit , in regard of grace only , and of remission of sinnes , which befalleth freely to such as confesse their sins and beleeve . This is our very doctrine , point blanke contrary to Antinomians . Crisp saith , Sin is taken away , as money removed out of a place , it was once in , it is no more in its being and nature there , then if it had never been there . The beleever is as just and as clean from sinne as Christ ; God cannot see sinne in a beleever , because pardoned sinne as lost the nature of sinne , and both his person and his workes are perfect and sinlesse before God. The devill cannot teach more fleshly doctrine ; for we are only by justification just by a relative righteousnesse as the prodigall bankerupt is just legally , and free from debt , for which is his surety hath satisfied . But the bankerupt personally , inherently , subjectively and in himselfe , is an unjust waster a theef and a robber , and hath in him still a sinfull disposition to take one new debt , except both inherent and assisting grace hinder him ; there is not this injustice in the surety , far lesse can any such thing be dreamed to be in Christ , nor is pardoned sinne taken away in its nature and being , as mony removed out of a place , it s only in its law , obligation , and rigid power of condemning removed , as if it never had been ; and we , with Luther , say , that sinne remaineth formally and essentially sin in the compleat being and nature of sin , both in our person and best workes after we are pardoned and justified , though God see it not as a judge therfore to condemne us ; the sting and condemning guilt of sin , not the sinne it self , in its nature and being , is removed , as a Serpent without a sting ▪ hath still the being and nature of a Serpent . A Lion , chained that it cannot devoure , is still a Lion : so is sin pardoned , still sin in the kinde and nature of transgression against a divine Law. Luther . Haec est justitia infinita & omnia peccata in momento absorbens , quia impossibile est quod peccatum in Christo haere . at , & qui credit , haeret in Christo , est que unus cum Christo , habens candem justitiam c●m ipso . f Luther . Impossibile est ut peccet filius Dei quicunque , tametsi verum est , quod peccat : sed quia ignoscitur ei , ideo vero etiam peccans , non peccat . Non videt Deus dubitationem de voluntate ejus , diffidentiam — & alia p●ccata quae adhuc hab●o . Don●● enim vivo in carne , verè peccatum est in me . h Luth. Peccatain nobis manent , quae Deus maxime odit , ideo propter illa oportet nos habere imputationem justitiae . i Luther . Non est dicendum , quod baptismus non tollat omnia peccata . Verè enim omnia tollit , non secundum substantiam , sed plurimum secundum substantiam , & totum secundum vires ejus , simul quotidie etiam tollens secundum substantiam , ut evacuetur . k Luther . Renatus non peccat ▪ & peccat , peccat in opere eodem propter voluntatem carnis : non peccat propter contrariam voluntatem spiritus . l Quotidie peccat omnis homo , sed & quotidie poenitet . m Toto vitae tempore durat peccatum in carne nostrâ , & adversatur Spiritui sibi adversario : Quare omnia opera post justificationem sunt aliud nihil quam paenitentia , aut bonum propositum contra peccatum . n Luther . Quotidie Spiritualiter in quolibet Christiano subinde invenitur per vices tempus legis & gratiae . o Luth. Multae horae sunt , in quibus cum Deo rixor , & impatienter ei repugn● : mihi & judicium Dei displicet : ipsi vicissim displicet mea impatientia : hoc tempus legis est , in quo Christianus sub carnem semper est : car● concupiscit , &c. — Tempus gratiae est , cum cor iterum ●●igitur & dicit , Quar● tristis es anima mea &c. Qui istam artem bene nosset , ille merito diceretur Theologus : Ego & mei similes vix tenemus hujus artis prima elementa . p Luther , Imo quo quisque magis pius est , hoc plus sentit illam pugnam . Ego Monachus statim putabam actum de sal●te meâ si quando s●ntiebam co●cupiscentiam carnis ; tent●bam multa , confitebar quotidie , sed nihil prorsus proficiebam , si tum recte , intellexissem Pauli sententiam , Caro concupiscit adversus ▪ Spiritum , non usque adeo me a●●lixissem : sed , ut hodie soleo , cogita●●em . Martine , tu non carebis probus peccato , quia carnem adhuc habes — Staupicius dicere solitus , millies vovi me probi●rem fore , ●●nquam praesti●i , amplius non v●vebe . q Luther . Hoc quod verê peccatum est contra legem , lex pro peccato non potest accusare in piis . r Luth. Peccatum remissum est , quod fiduciâ misericordiae contritum est , ne damnet , ne accuset , & tamen propter hanc carnem , adhuc pullulat & militat in carne . s Cavendum ne illas peccati reliquas extenuemus — vilescit enim purgator . t Luther . Manent in nobis reliquiae peccatorum quae quotidianâ remissione opus habent . w Luther . Remissa quidem & tecta sunt omnia peccata , sed nondum expurgata , haeret in nobis tantum libidinis , superbiae , odii — sed occultae etiam maculae , dubitatio , imputientia . x Luther . In carne nostra etiam cum justificati sumus ; reliquiae peccati manent , ne scilicet sumus otios● , s●d habeamus exercitia pietatis . y Peccatum , sicut Augustinus loquitur , actu manet , reactu tamen transit , hoc est , res ipsa qu● verè peccatum e●t , & remissa est , & â Deo tolleratur , ea manet in carne reliqua , nec dum plane mortua est , nisi quòd per Christum , caput serpentis contritum est , lingua tamen adhuc mi●at & cauda minatur ictum . z Luth. Quid , Inquies ? an non decalogus praestari debet ? si autem praestatur , an non ea justitia est ? Respondeo volumus decalogum praestare & servare sed cum largâ , hoc est verè Evangelicâ dispensatione seu distinctione . Quia accipimus tantum primitias Spiritus , & gemitus Spiritus in corde manent , item caro nostra cum suis libidinibus ac concupiscentiis , hoc est tota arbor cum fructibus etiam manet : haec causa est cur decalogus nunquam plenò praestari possit . e Luther . The infinit justice of God in a moment swalloweth up all sin ; because it is impossible that sin remaine in Christ , and hee that beleeves in Christ , remaineth in Christ , and is one with Christ , having the same righteousnesse with him . f It is unpossible that a Son of God should sin , though it be true , that he sin , but because his sin is pardoned , therefore when he truly sins , he sins not . g Because of saith , God seeth not my doubting , my unbeleefe , my sadnesse of spirit , and other sinnes , which I have yet in me ; for so long as I live in the flesh it is truly sinne that is in me ; but because I am under the shadow of Christs wings , I am protected as a chicken under an hen . h Sins remaine in us , which God hateth ; for them therefore we must have the imputed righteousnesse of Christ. i We must not say that baptisme takes not away al our sins ▪ for it truly takes them all away , not in their essence or nature , but in some respect in their nature , and wholly in their dominion , and it removes them daily in their being and nature , through the growth of sanctification , that sin at length may be fully exhausted and spent . k Luther . A renewed man sins , and sins not : hee sins in the same worke , in regard of the will of the flesh , he sins not because of the contrary will of the spirit . l Luther . ( every renewed ) man daily sins , and daily repents . m All our life sin dwells in our flesh , and resists the spirit , as an adversary , therefore all our works after justification , are nothing but repentance , or a good purpose against sin . n Luther . Every day there is by course spiritually in every Christian a time of the Law and of Grace . o There bee many houres in which I quarrell with God , and impatiently fight against him , the wrath and judgement of God displeaseth me : and again , my impatience displeaseth him , this is the time of the Law , in which a Christian is under the flesh , for the flesh ever lusts against the Spirit , and the Spirit against the flesh , in some more , in some lesse . The time of grace is when the heart is erected , and saith , why art thou cast downe , O my soule , &c. Hee that knowes this art well , is deservedly a Divine . I and those like me , know scarse the first elements thereof . p The more godly any is , the more he feeles this battle . When I was a Monk , I thought my heaven gone , so often as I felt the concupiscence of the flesh , I assay'd much , I confessed every day but in vaine , while I understood Paul , saying , The flesh lusteth against the Spirit , then I was not so afflicted , I thought then as now . Martin , even thou , though godly , shalt not want sin , and this battle , despaire not , but fight then , thou art not under the Law. Staupicius said , I have vowed a thousand times to be godlier , but I keep not , I le vow no more , &c. q Luther , That which is truely sin against the Law , the Law cannot accuse as sin in the godly . r Luther . Sin that is pardoned , is broken , through confidence of mercy , that it condemne not , or accuse not , yet because of the flesh it springs up and warres in the flesh . s Beware to think little or much of the reliques of sin , for so the purger , the holy Spirit is lightly esteemed . t The reliques of sin remaine in us , which need daily pardon . w All ( the beleevers ) sinnes are pardoned and covered , but not yet purged , so much pride , hatred , lust , &c. yea , inward blots , unbeleefe , impatience , murmuring , remaine in us . x The reliques of sin remain in our flesh , even when wee are justified , least we should be idle , that wee may have exercises of godlinesse . y Sin , as Augustine speaks remaineth in us actually , and in guilt it passeth away , that is , the thing it self that is truely sin , is both pardoned , and tollerated by God , and the remnant of it remaines in the flesh , and is not close dead , except that by Christ the Serpents head is bruised , yet his tongue moveth , and his taile threatens a stroake . z What , you will say ? ought not the ten Commandements to bee kept ? or if they be kept , is not that our righteousnesse ? I answer , wee will performe and keepe the ten Commandements but with a large , that is , with a truly Evangelick dispensation and distinction , because we receive only the first fruits of the Spirit , and the sighs of the Spirit remaine in our heart , also our flesh with the lusts and concupiscence , that is , the whole tree ( the whole body of sin in its nature and being , say Antinomians what they will ) with the fruits thereof remains , this is the cause why the Law can never be perfectly kept . Luther does most excellently deliver the differences of Law and Gospell , of which Antinomians are altogether ignorant , Luther calleth the Law a letter , a dead , a condemning letter , not as Antinomians say , because in the Gospel , as Del a saith , The word and the Spirit are alwayes conjoyned , and therefore Christ saith , the words that I speake are spirit and life , that is , they come from the Spirit and carry Spirit with them , which the Law doth not : but Luther meaneth that the Law , as the Law and Covenant of workes , hath nothing at all of the Spirit , but as a pedagogue to Christ it hath the Spirit conveying it in the hearts of the elect , and the Gospel , as the Gospel , promiseth and hath conjoyned with it , the Spirit , not alwayes , not when preached to Capernaim , as Del citeth ignorantly the text Joh. 6. not when preached to Pharisees , but when preached to the elect , and not alwayes , not when their hearts are hardned , Mark. 6.52 . Mark. 8.16 , 17. but when God is pleased to open their hearts , and effectually to concurre with the word of the Gospel : b For Luther saith what ever revealeth sinne , wrath , and death , does the office of the Law , whether in the Old or New Testament , according to Luther , the Gospel may act the Laws part on a hardned hearer : and so it hath not the Spirit alwayes accompanying it , and the Law , when it is made a Pedagogue to lead us to Christ , carryeth the Spirit with it ; but Antinomians mean no other thing but that the Gospel is the very holy Spirit himself . A most absurd Doctrine , the Gospel is the word of grace , the Holy Spirit is God making the word of grace effectuall . c Luther . The Evangell is a word both of power and grace , while it beats on the ears , & within powres in the Spirit . But if it powre not in the Spirit , a hearing man differeth not from a deafe man. Then the Gospel is sometimes without the Spirit , as well as the Law. d Except the doctrine of faith , by which the heart is purified and justified , be revealed , all teaching of all commands is literall , and the tradition of Fathers . e The Law teacheth what is your debt , and what you want , Christ giveth what you should doe , and what you should have . f Augustine saith , the Law of works saith doe what I command : the law of faith saith to God , grant , Lord , what thou commandest : and again , what the Law of works commandeth by threatning , that the Law of faith obtaines by beleeving , the people of the Law is hauty , the people of Faith , sighes for pardon . g Every law , especially Gods Law , is a word of wrath , the power of sin , the law of death : the Gospel is the word of grace , life , salvation , the word of righteousnesse and peace . h It is a wonder , and unknown to the world , to teach Christians to be ignorant of the Law , and to live so before God , as if there were no Law. For except thou be ignorant of the law , and conclude in thy heart , there is no law , no wrath , but onely grace and mercy in Christ Jesus , thou cannot be saved , for by the law is the knowledge of sin , by the contrary , so the law and works must be pressed on the unbeleeving world , as if there were no Gospel promise , no grace . i Luther , The Gospel is a preaching of Christ , that he pardons sin , gives grace , justifies and saves sinners . Whereas there are Commandements in the Gospel , they are not Gospel , but expositions of the law , and consequences of the Gospel . c Evangelium verbum virtutis & gratiae simul est dum aures pulsat , intus Spiritum infundit . Quod si Spiritum non infundit , nihil differt audiens â surdo . d Luther , Nisi doctrina ●idet , quâ cor purificatur & justificatur , reveletur , omnis omnium praeceptorum eruditio , Literalis & paterna traditio . e Lex docet quid debeas , & quo careas , Christus dat quod facias & habeas . f Augustinus dicit , lex factorum dicit homini , fac quod jubeo : Lex autem fidei dicit Deo : da quod jubes : iterum , quod lex factorum minando imperat , hoc lex fidei credendo impetrat . g Luther , Lex quae cunque presertim divina est verbum irae , virtus peccati , lex mortis : Evangelium verò est verbum gratiae , vitae , salutis , verbum justitiae & salutis . h Res mira , mundo inaudita , Docere Christianos ut discant ignorare legem , utque sic vivant coram Deo quasi penitus nulla lex sit , nisi enim ignoraveris legem & in corde tuo statueris , nullam esse legem , & iram Dei , & tantum , graciam & misericordiam propter Christum , non potes salvus fieri . — E contra in mundo sic urgeri lex & opera debent , quasi prorsus nulla sit promissio & gratia . i Evangelium est predicatio De Christo , quòd remittat peccatum , donet gratiam , justificet & salvet peccatores . Quod autem praecepta in Evangelio reperiuntur , ista non sunt Evangelium , sed expositiones & apendices Evangelii . Luther meaneth that as the Gospel is distinguished from the Law , and containeth the Doctrine of justification by free grace without works , so the precepts of good works , are not Gospel-precepts ▪ but otherwise taking the Gospel in its latitude , it confirmeth and establisheth the law , and commandeth the same works of sanctification , which the Law commandeth . 7. Conclusion . And whereas Luther calleth the Law a dead letter , as the Gospel is a saving word , he hath not the same meaning with Antinomians to exclude all outward commands , to cry downe the Scriptures and the written Law and Gospel , and turne the Gospel in the Spirit , and to remove all outward ordinances , word , Sacraments , praying , and make faith all our worke , and the Spirit of life , that is , in Christ all our Law , as k Del and l Saltmarsh and other Antinomians doe ; and as m Theologia Germanica doth , and other Familists teach : for Luther aimeth highly to extoll Scripture , as you may read in Luther tom . 1.166 . to . 1.252.531 . to . 2.22.237.310 . to . 2. in Genes . c. 17. fol. 85. and to . 2. in Gen. c. 19.143 . I hate my own bookes , often I wish they may perish , for feare they take the readers , and draw them from reading of the Scripture , to 3. in Genes . f. 45. c. 24. It s a common proverbe , Princes letters should be thrice read , so farre more Gods letters . Vel millies legendae , should be a thousand times read ; and whereas Antinomians and Familists are all for allegories . Luther is not so . The literall sense of the Scriptures is the whole substance of Christian faith and divinity , n which only carrieth a man out in tentation . o Allegories are empty speculations , and the froath of Scripture . p An allegory is a faire whore that cannot but be loved for the present by idle men , that are not tempted . q Only the historicall sense doth rightly and solidly instruct , fight , defend , conquer edifie . n Luther . Literalis sensus scripturae s●lus tota est fidei & Theologiae Christianae substantia qui in tentatione solus subsistit . o Luther . Allegoriae sunt inanes speculationes & tanquam spuma sacrae Scripturae . p Est allegoria tanquam formosa meritrix quae ita blanditur hominibus ut non possit non amari praesertim ab hominibus otiosis ▪ qui sunt sine tentatione . q Luther . Historicus sensus rectè & solidè erudit , pugnat , defendit , vincit , aedificat . And Luther acknowledgeth a literall sense of the Law. r Luther , Spiritualis intelligentia legis est ea , quâ scitur lex requirere Spiritum , & nos carnales convincere ▪ literalis ea , quâ putatur , imò erratur , legem posse impleri operibus & viribus nostris citra Spiritum gratiae . r The Spirituall understanding of the Law , is that by which the law is known to require the Spirit , and to convince us that are carnall , and that is the literall meaning of the Law , by which men think , yea , erroneously imagine , the law may be fulfilled by works & our strength without the Spirit of grace . Then to Luther , the literall knowledge of the Law or the old letter of the Law , is the false sense of the Law , that we can be justified by works ; and Luther never condemneth Law or Gospel , because written and in outward commandements , as Antinomians doe . And againe , the law without the Spirit , as also the Gospel , is literall and legall to Luther . s Lex litera est , sive scribatur , sive dicatur , sive intelligatur , donec ametur . s The law is a letter , either writen , spoken , or understood , till it be loved , this is not a work of the teaching Law , but of justifying faith converting soules . It is true , Luther holdeth that all commandements of law and Gospel , are then sweet , and Christs yoke easie , when the Spirit concurreth to make them sweet ; but neither doth this cry down the Scriptures , nor make the Spirit , the only obleiging rule , as Del , Town , Saltmarsh , Crisp , doe . t Luther , Ita dulcescunt praecepta Dei quando non in libris tantum , sed in vulneribus dulcissimi salvatoris legenda ▪ intelligimus . w Luther , Duplex est lex : una Spiritus & fidei , quâ vivitur Deo , victis peccatis , impletâque lege : altera , lex literae & operum , quâ vivitur peccato nunquam impletâ lege , per legem enim suscitatur odium legis , sed per fidē infunditur dilectio legis . Luth. tom . 4.88 . Tu urges servum , hoc est , scripturam & eam non totam — sed locos de operibus , — Ego urgeo dominum ( Christum ) qui est Rex Scripturae , qui est factus mihi meritum & pretium justitiae & salutis . Then the law without Christ is the letter of bondage and fear . x Lex literae & lex spiritus differunt , sicut signum & signatum : sicut verbum & res : Ideo obtentâ re , jam signo non est opus : Itaque neque justo lex est posita , habito enim solo signo , docemur rem ipsam quaerere . t Luther , So the Commandements of God , become sweet , when we understand them to be read , not onely in books ( then as written they are sweet , ) but also in the wounds of the most sweet Saviour . w Luther , There is a twofold law ; one of the Spirit and faith , by which we live well to God , sin being subdued , and the law fulfilled : The other , the law of the Letter and of works , by which we live to sin , the law never being fulfilled but with a fained fulfilling . For by the law ( the meere letter of the law without faith or grace ) is stirred up a hatred of the Law , but by faith is infused a love of the law . x The Law of the letter and the law of the Spirit differ , as the signe and the thing signified : as the word and the thing , the when the thing is obtained , there is no need of the signe . So there is no law to the just man ▪ but having only the signe , we are taught to seek the thing it self . This expression of Luther , with another in the same Tome , to wit , The justified man ought n●t to live holily , but hee doth live holily : gave occasion to Antinomians to dream ( but it s but a dream ) that Luther is theirs , as if Luther had been of their minde , that the justified is under no commanding power of the law , and that being once justified , and having obtained the Spirit , they are not obliged by any obligation of a command involving sin in case of disobedience , to either , read , heare , or meditate in the Scriptures , but are so freed from the signe , having obtained the thing , that they are not under the letter of law or Gospel written or preached , or under any outward command , or Ordinance , or Law , or Sacrament , or sin , or obligation at all , but are led by a free arbitrary Spirit separated from all letter of the word . A vain dream . For Luther holdeth the letter of the Law , to be an erroneous , false , and wicked seeking of righteousnesse by the works of the Law , and a living to sin , and from the oldnesse of the letter in this sense we are freed by the Spirit of faith ; and Luther explaineth himselfe , when hee saith , Obtentare jam signo non opus , having obtained the Spirit , we need not the letter . He meaneth nothing lesse then when we have received the Spirit , we need not the written Scriptures or the Commandement or any outward Ordinances , nor any commanding . Sure Sathan devised that sense , it came never in Luther , never in Pauls minde ; but he meaneth having obtained the thing , that is , the Spirit , we need not the signe , that is the letter of the Law only , without the Spirit : now the letter of the Law only commandeth perfect and exactly absolute obedience under the paine of eternall damnation . But Luther explaineth himselfe in the very next words , Ideo obtenta re ( Spiritu ) jam signo non opus : Itaque neque justo lex ost posita : What is that ? Luther to . 4. fol. 178. Lex justo non est posita , sic enim justus vivit ut nullâ lege opus habeat &c. He so liveth that hee hath not need of the Law to teach and command without Christ that he must performe absolutely p●rfect obedience to the Law , otherwise he is eternally condemned ; this is the letter of the Law , for the just man is in Christ. Ideo Lex ( saith Luther there ) non potest accusare & reos agere credentes in Christum , the Law cannot accuse and condemne beleevers in Christ : in the same sense , saith Luther , to . 1.451 . Justus non debet bene vivere ; the justified man ought not to live holily , according to the letter of the absolute commanding Law enjoyning obedience under paine of eternall condemnation ; for faith looseth him from this , debet , and from this Law debt yet , vivit bene , hee liveth holily , and he ought to live holily in an Evangelick sense ; and that this is Luthers minde , is cleare ; the just man is loosed from that Law , that the unjust and beleever is under ; as Luther saith in the same place , Injustus debet bene vivere . Now the beleever being under the Law , he is a full debter to pay active and passive obedience to the brim , he owes in a manner , as much as Christ paid to the Law. 2. Luther saith in the same place , Hoc totum urget , &c. God presseth all this that we seeke not a letter-righteousnesse , that is righteousnesse by the workes of the Law , for the Law in its letter requireth absolute obedience under the paine of death . But Christs intention & sense is not that the ●etter of the Law , Cursed be he that obeyeth not in all that is written in the Law to doe it , shall stand against the beleever ; but that the spirituall sense shall stand , that the beleever shall bee cursed in his head Christ , suffering for him , and that he shall fulfill the Law , not in the letter , that is perfectly and compleatly , ( for so the old letter is now out of date , and passeth away to the beleever ) but in the Spirit , that is an Evangelick obedience to the Law. 8. Conclusion . Antinomians hold a that a justified man is perfect and free from sin both in person and works , as if he were b in heaven , and that the c naturall , civill , and religious works of beleevers are made perfect in the sight of God. Then must they perfectly keep the Law , and Christ must make our good works exactly conforme to the Law , what can hinder us then to be justified by works ? Randal the Antinomian and Familist , said d These are ever learning and never come to the knowledge of the truth , who say , That perfection is not attainable in this life ▪ So Bullinger l. 1. c. 8. tells of the fourth sort of Anabaptists in his time , that said they could not sinne , and the Church was without spot and wrinckle , they left out in the Lords prayer , Forgive us our sinnes : and said we are justified by workes , and could keep the Law perfectly . Sure Luther denyes the beleevers to be perfect in this life . e Say not , I am perfect , I cannot fall , but be humble and fear , thou ▪ that stands to day , mayst fall to morrow . f Luther So is the life of a Christian , that he who hath begun , may seem to have nothing ; therefore Paul saith , I beleeve not that I have apprehended , Phil. 3. because nothing is more pernitious to a faithfull man , then that presumption as if he had apprehended it , and there were no need to seeke ; so many make defection , and whether through security and negligence . So Bernard , to stand in the way of God is to goe backe , then to him that is be-back , then to him that is begun to be a Christian , this remaineth , to esteem himself , not a Christian , but to seek to be a Christian. A Christian is not at his end , but in his way , that he may glory with Paul , I am not , but I desire to be , and as many of us as are perfect , let us remaine in this rule , — then he that is a Christian , is no Christian , that is , he that beleeveth he is made a Christian ▪ when he is to be made a Christian — we endevour toward heaven , we are not in heaven : so he is already in heaven who indevours toward heaven , because God counts him to be in heaven . — woe to him that is wholly renewed that is , who beleeveth he is renewed . Then woe to Towne , Saltm●rsh , for these , that are as free from sin as Christ , must be perfect . g Luther , The minde of man , when it is in temptation and danger , with difficulty rests on this consolation , for thus it doth perpetually complaine : What shall be done ? when shall it be done ? where shall it be done ? I answer then , wait on , wait on , if it be longer deferred , and the mind ask againe , when shall it be ? say thou , I have no other advice , but that thou indure and wait on longer , one , two , three years , he that commeth will come , and will not ●arry . e Luther . Ne dicas ego perfectus sum , non possum labi , sed humiliare , et time : ne hodie stans , cras cadas . f Luther . Sic est vita Christiana , ut qui caeperit , sibi videatur nihil habere , sed tendit & pergit ut apprehendat : unde Paulus : non arbitror me apprehendisse Phil. 3. quia re vera nihil pernitiosius est homini fideli quā ista praesumptio , quasi apprehenderit , & opus quaerendi non sit , hinc etiam multi relabuntur & marcessunt securitate & ignavia . Sic Bernardus : Stare in viâ Dei est retrogredi , quare qui caepit esse Christianus , hoc restat , ut cogites , so nondum esse Christianum , sed quaerere , ut fiat Christianus , ut cum Paulo possit gloriari : non sum , sed cupio esse — Christianus , non est in facto ▪ sed in fieri — igitur qui Christianus est , non Christianus est , hoc est , qui se putat Christianum factum , cum sit tantum facien●us Christianus — tendin●us in coelum , non sumus in coelo . — Vae illi qui jam totus renovatus est , id est qui putat sese esse renovatum , ille absque dubio non caepit renovari , nec unquā gustavit quid sit esse Christianum , &c. g Luther , Animus humanus quando est in tentatione & periculo , difficulter hâc consolatione acquiescit : sic enim perpetuo a●gi & quaeri solet . Quid fiet ? Quando fiet ? Vbi fiet ? Respondeo igitur : exspecta , exspecta . Quodsi longius differtur & rursus quaerit , non habeo aliud , quod consula● , inquies quam ut ●era● et exspectes amplius annum unum , duos tres , veniens , veni●● & non tardabet . h Saltmarsh and I Town , teach contrary to this , a beleever wanteth nothing ( say they ) of heaven in this life , but beleeve he is in heaven , and he is not saved by hope , but hath heaven already in this life . k Luther , Grace doth not so change the godly , that it maketh them in all things new and perfect . Many things are purged , especially the very head of the Serpent , unbeliefe ▪ ignorance of God is loved , but the scally body , and the reliques of sin remaine in us . m Luther , Sin in the Saints not onely hath being , life , will , operation , fighting , but also it robs and leads captive , yea , ( which is a greater wonder ) it rages like a madde man , more in the godly , then in the wicked . n Luther , It is one thing to speak of God incarnate , or man made God , and another thing of God and man simply , so sin out of the element of grace is one thing , and sin in grace another , as you may imagine , grace , or the gift of God made sinlesse , and sin graced , so long as we are here , so that because of grace sin shall not be sin . k Luther , Gratia non ●ic mutat pios , ut per omnia reddat novos & perfectos . Multa quidem purgantur , praecip●● autem ipsum caput serpentis , i●credulitas & ignorantia Dei praeciditur & conteritur , sed squamosum corpus & reliquia pec●ati manent in nobis . m Luther , Peccatum in sanctis non solum est , non solum vivit , non solum vult , non solum operatur , non solum repugnat ▪ sed etiam furit , & captivat : Imo quod mireris , in impiis non sic furit . n Luther , Aliud est de Deo incarnato , vel homine Deifica●o loqui , & aliud de Deo & homine simpliciter . Ita aliud est peccatum extra gratiam , aliud in gratia , ut possis imaginari gratiam ●eu donum Dei esse impeccatificatum , & peccatum gratificatum , quamdi● hic sumus , ut propter donum & gratiam , peccatum , jam non peccatum sit . If Antinomians would learn : Luther hath a necessary mystery in this , for he meaneth , that sin is exceeding sinfull in its own element , in a wicked man , being not pardoned in Christ , in him sin is sin , but sin in a beleever , though it keep still the nature of sin , ( justification destroyeth not , nor removeth ( as Antinomian , ignorantly dream ) sin in its nature : but onely in its guilt , or actuall condemnation ) yet in a beleever , sin is made as it were sinlesse or no sin , in regard that sin in them is lustered and graced with pardon , and so leaveth off to be sin-condemning , and cursing , as it is in the wicked . o Luther , Libenter ( in credente ) Spiritus vellet totus esse purus : sed caro conjuncta illi non permittit . p Frustrà exspec●amus in hâc vitâ perfectionem hanc , ut toti justi simus , ut Deum perfectè diligamus , &c. q Luther , David fatetur Spiritum sanctum se habere , sed nondum perfectè aut totum , sunt enim tantum primitiae Spiritus . r Luther , Haec propria scientia Christianorum est , scire ●se in peccatis natum esse , idque in carne haerere usque ad mortem , nec posse nos ab eo perfectè liberari & mundari nisi per mortem , vermes & ignem extremum . o Luther , Gladly would the Spirit in the beleever be wholly pure , but the flesh conjoyned therewith will not permit it . p In vain look we for perfection in this life , that we should be all just and love God perfectly , and our neighbour as our self . q Luther , David acknowledgeth that he hath the holy Spirit , but not perfectly : or in whole , for they be but the first fruits of the Spirit . r This is the proper knowledge of Christians to know that they are borne in sin , and that it sticks in the flesh to death , and that we cannot be freed and purged perfectly therefrom , but by death , the worms and the last fire . 9 Conclusion . Luther is farre from denying remission of sins , and that compleat and actuall to the Jews under the Law , or any way of Justification to them by the Law , but by faith in Christ , as we are justified and saved . s Luther , ipse Moses & qui sub eo fuerunt , non sunt justificati ex lege : JustiJustitia enim non est facere legem , sed credere pr●mittenti Deo. t Luther Peccatorum remissio omnibus ●aeculis fuit eadem ; Christus autem heri & hodie idem est etiam in saecula : illi igitur fiduciâ Christi venturi , nos fiduciâ Christi exhibiti , passi glorificati salvamur , & remissionem peccatorum consequimur . w Holaca●s●a in lege a sanctis & justis exhibita eo sine off●rebantur : non ut justificarentur per ea , sed ut testarerentur se accepisse misericordiam — sic bos immolatus est testis gratiae , seu ut ita dicam , operaria vox gratitudinis , seu gratitudo manualis , quâ manus effundit gratitudinem , tanquam realibus vocabulis . Christum illi crediderunt futurum , nos scimus eum exhibitum & abiisse ad patrem ut pararet nobis mansiones , &c. y Vidit Abraham diem Christi , Joh. 8. sed vidit in fide & Spiritu tantum . z Idem Christus eademque fides ab Habel ad finem mundi per varia ●aecula regnavit in electis . s Luther , Moses himselfe , and those that were under him , were not justified by the Law , for righteousnesse is not to doe the Law , but to beleeve God promising . t There was the same Remission of sins in all ages . Christ is the same to day , yesterday , and the same for ever , they were saved and justified by faith in Christ to come , we by faith in Christ come , suffering , glorified . Luther saith , tom . 1. p. 529. Non facta sed fidem patrum imitemur , let us follow not the deeds , but the faith of the Fathers . w Luther , burnt offerings were not for justification , but a sacrificed Oxe was a witnesse of grace , and to speak so a working voyce of thankfulnesse , or an handy or manuall gratitude , by which the hand powred out thankfulnesse by reall words . They beleeved in Christ to come , we know he is come , and gone to the father to prepare dwelling places for us . y Luther ; Abraham saw Christs day in faith , and the spirit onely . z Luther , the same Christ , the same faith from Ab●l to the end of the world , and did reigne in divers ages of the world . Antinomians , as Den , Crisp , Saltmarsh , Del , deny any heart-Reformation ▪ true conversion to God , actuall remission of sins , and of all sins , or free justification by free grace in a Gospel-way , to the Jews under Moses , as we are justified , and saved under the Messiah , and make the promises and covenant of grace , with Papists , and S●●inians , to differ in substance and nature from our Gospel-promises and free covenant , as if their law tutory , Gal. 4. had varied the way of Justification and salvation to them , and to us . CHAP. XII . Of Christian Liberty , and of sense , true and false . 10 Conclusion . Antinomians have not Luther for them in the Doctrine of Christian Liberty . a Luther , Vnusquisque Christianus sciat ; s● per Christum constitutum esse in conscientia dominum legis , peccati , mortis : contra sc●at quoque hanc servitutem externam corpori suo impositam , ut per charitatem serviat p●oprio . Qui autem aliter intelligunt libertatem , &c. * Luther , Omnia sunt libera nobis per fid●m , omnia serva per charitatem : ut , simul stet servitus libertatis , et libertas servitutis . b Libertas Evangelii non tollit res , & corpora , & debit● , nominum , sed conscientias liberat a vinculis spiritualibus . c Luther , Christianus in conscientia debet esse medicus , in externis moribus debet esse asinus . d Per fidem Christi non sumus liberi ab operibus , sed ab opinionibus operum id est , a stultâ praesumptione justitiae per opera quesitae . a Let every Christian know , that by Christ he is made in his conscience ( as he beleeveth in Christ ) the Lord of law , sin , death , so that these have no power over him . On the contrary , let him know that this externall servitude is laid on the outward man , that by love he is to serve his neighbour . Those who otherwise understand Christian liberty ( as Antinomians , who think they owe no obedience to the Law ) they enjoy the gaine of the Gospel to their owne destruction , and are worse Idolators under the name of Christians , then they were in Popery . * All things are free to us by Faith , yet all things are under obligation of Law , in regard of charity , that so the servitude of liberty , and the liberty of servitude , might stand together . b The liberty of the Gospel takes not away things , bodies , nor duties of men , but freeth the consciences from spirituall bands of wicked opinions . c Th● Christian in his conscience should be a physitian , but without in externall conversation , an Asse , to beare the burthen of Brethren . Luther meaneth in things indifferent , that are without the case of scandall , as hee exponeth himself , Tom. 1 472.528 . and clearly , To. 1. In Christum credentibus omnia munda , indifferentia licita sunt , quaecunque vel praecipiuntur vel prohibentur externis ceremoniis , &c. and Tom. 2.154 , 155 , 156 158. d Through faith in Christ , wee are not free from works , but from opinions of works , that is , from a foolish presumption of righteousnesse to come by works . Now by opinion of good works , Luther meaneth conscience , and the resting of the conscience on good works , as our righteousnesse , hence so often , saith Luther , the Law hath nothing to doe with the conscience , the Law hath no power over the conscience , the Law ought not to reigne over the conscience . And so ▪ 2. he placeth our Christian liberty , not only in freedom from the Judiciall Law. Tom. 4 on 1 Pet. 2. Rom. 13. and from the Ceremonies of the Law of Moses , Tom. 4. fol. 145. But also from the condemnation of the Morall Law. As is clear , e Luther , That Christian liberty which Christ hath purchased , is not so easily beleeved as spoken , if it could be apprehended by a sure and firme faith , no fury , nor terror of the world , of law , sin , death , and the devill ▪ could be so great , which would not be swallowed up as a little spark of fire by the great sea . e Libertas illa , quam nobis Christus peperit , non tam cito creditur , quam nominatur . Si certa ac firmâ fide apprehendi posset nullus furor aut terror mundi , legis , peccati , mortis et diaboli tam magu● esse posset , qui non 〈◊〉 , seu scintilla a mari , ab ea absorberetur . Then Luther evidently thinketh our Christian Liberty is not from duties commanded in the Law , but from the terrors , accusation , and condemning power of the Law , after wee have sinned against the Law. f Luther , Verba illa , libertas ab ira Dei , lege , peccato , morte , &c. Dictu facilia sunt , sed Magnitu dinem hujus libertatis sentire & fructum ejus , in certamine , in agone conscientiae , applicare , hoc plus quā dici potest , difficile est . g Luther , In carne nulla debet esse libertas : Debemus enim subjecti esse parentibus , Magistratibus , & in summâ , omnium servi esse , sed in Spiritu & conscientiâ Liberrimi ab omni servitute , ibi nulli credimus , nulli confidimus , nullum timemus , nisi solum Christum , qui regnat inter medias afflictiones cum gaudio , & laetitia , inter media peccata , cum virtute & fortitudine . f These words , Liberty from the wrath of God , law , sin , death , &c. are soon said , but to finde the greatnesse of this liberty , and the fruite thereof , in a conflict and agony of conscience , and apply it practically , is more hard then can be spoken . So he expresly , clearely , this Liberty , g in the flesh ( that is , in sinning ) there ought to be no liberty : for we ought to be subject to Parents , Magistrates , and finally the servants of all , but in the spirit and conscience we are most free from all servitude : for there we beleeve none , trust in none , feare none , but onely Christ , who reignes in the midst of afflictions , with joy and gladnesse , in the midst of sins with strength and courage . It s clear , by the flesh , Luther cannot mean , as Antinomians , and Papists , with Libertines doe , the sensitive part , which they call the Asse , contradistinguished from the minde , will , and conscience , as if the renewed man in whole sinned not , with will , affection , reason , conscience , for the reason that Luther giveth , is contrary to that , for , saith he , Wee ought to be subject to Parents , Magistrates , and the servants of all ; Now not the flesh onely , but the whole man , and the conscience is subject to the fifth Commandement ▪ and to all the ten , to obey Parents and Magistrates , for otherwise the ten Commandements should no more oblige the conscience of beleevers to obey , then the Ceremoniall Law , which is blasphemy : Therefore by Conscience and Spirit , Luther must mean the afflicted conscience , under great conflicts ; and in the midst of challenging and accusing sins ; So the beleevers conscience is free , and feareth none , but feareth filially , and with a son-ly fear , Christ Jesus only , and is fully free from the feare of condemnation . Antinomians reply , that the conscience of beleevers is freed from the ten Commandements ; as they are a Law and injoyn obedience to the conscience by power or Authority of a Law-giver , for so say they , no beleever can sin against the Law as the Law , either commanding , promising , or cursing . But the beleever may sin against the Law , as sin is ungratitude to Christ the Redeemer , not as it is a thing offending God , the commanding Law-giver , or failing against his Authority . So Mistris Hutchison , and her followers said , Art. 25. Since we are not bound to the Law , as a rule of life , it is not transgression against the Law to sin or break it , because our sins are inward and spirituall , and so are exceeding sinfull , and are onely against Christ. Answ. There would be some colour in this Answer , if Antinomians did not teach that Beleevers are as free from sin , root , and branch , in the nature and being of it , as Christ himselfe then being once justified , they cannot so much as sin against Christ , nor against the Law , as in the hand of Christ , therefore I heare that Den maintained before a godly and learned Minister , That Christ satisfied for sins onely against the first Covenant , and that wee our selves satisfie for sins against the Covenant of grace , which is to make us joynt-Saviours with Christ. 2. Sinnes committed by Beleevers once justified , are not si●s , because they are against no Law , and involve the trespasser under no guilt , curse , or wrath , for hee is as free , as Christ , from all danger of wrath . 3. These sinnes against the Law in the hand of Christ , or against Christ , are pardoned and fully removed in their nature and being , ere they be committed , say Antinomians . 4. What Scripture shall warrant us to think that Christ who came not to dissolve the Law , in the least Commandement , Mat. 5.18 , 19 , 20. And who saith , To doe to all men , is wee would they should doe to us , is the whole Law and the Prophets , and obligeth us , hath freed us from the commanding power of the Law , and subjected us to the same Law , as given by Christ. CHAP. XIII . Of good works according to Luther . 11 Conclusion . Luther clearely contradicteth Antinomians , touching certainty from signes . h Bona opera placebunt , Deo propter fidem in Christum quod non fiunt ad jus●●itam , sed ad testimoni●m quod grati simus et gra●●● ju●tificati . i Spiritus sanctus nunquam o●iosus est in piis sed semper agit aliquid quod pertinet ad regnum Dei. k Si Muncerus & Sacramentarii , cum audirent nos docere Spiritum & rejicere opera , hâc doctrina abuti potuerunt , & neglecto verbo & Sacramentis nihil aliud nisi Spiritum sonare idque nobis viventibus , docentibus , & repugnantibus , quid futurum est ubi conticuerit nostra Doctrina ? l Post meam mortem multi meos libros proferent in medium , & inde omnis generis errores & deliria sua confirmabunt . m Sed simul etiam exierunt Anabaptistae , Sacramentarii & alii fanatici qui de Trinitate & incarnatione Christi palam impia tradiderunt , non enim fuerunt ex nobis , &c. h Good works shall please God for faith in Christ , to their own end because they are not done that we may be righteous , but that they may be a testimony that we are accepted and justified freely . i Luther , The Holy Ghost is never idle in the godly , but ever doing something that belongs to the Kingdome of God. k Luther , If Muncerus and the Sacramentarians , when they heare us preach the Spirit , and that wee reject works ( in the matter of justification only , as I have cleared from his owne words ) can abuse this Doctrine , and neglecting word and seales , sound nothing but the Spirit , ( as Familists and Antinomians did then , and now ) and that while wee live , and teach the contrary , and resist them , what shall be done , when we shall teach no more ? l After my death ( saith Luther ) they shall alledge my writings , and therewith strengthen errors of all kindes , and their own dreames . m Also there are gone from us Anabaptists , Sacramentarians , and other fantastick men , who have openly taught impious things of the Trinity , and Incarnation of Christ , but they were not of us . It is true , Luther falsely chargeth those whom hee calleth Sacramentarians , who rejected the dreame of Consubstantiation , yet as Calvin observed of the Libertines , hey had nothing more frequent in their mouth , then the Spirit , so Anabaptists , Familists , Antinomians , who all pretend that Luther is theirs , alledge nothing more then the Spirit , the immediate testimony of the Spirit without the word , or any signes or markes of sanctification , by which men know that they are in Christ , and I appeale to the Reader , if they observe any scope or drift in the Sermon preached by Del , before the House of Commons , but to cry down all Word , Scripture , Preaching , Sacraments , Laws , lawfull and necessary constitutions of Orthodox Synods , against Familists like himself , for all these , without the Spirit , can work but an outward Reformation , and hee extolleth so the Spirits inward , omnipotent and only working of an inward , and heart reformation , as that men , ministerie , preaching can have no more influence in Gospel-reformation , then in Christs redeeming of the world , and the taking away transgression , for saith hee , o he only that can doe the one , can doe the other , now in redemption Christ hath no fellows , no under Mediators , no instruments no with-workers , hee alone by himselfe , and none with him , Hebr. 1. Purged us from our sins , and so in all Reformation Familists contend : for God is sole Reformer , as Jesus Christ is sole and onely Redeemer . Antinomians deny any certainty of our being in grace , by signes , marks , and characters of holy walking , which Luther is utterly against in all places ▪ especially where he extolls good works as the fruites of our justification . It is true , Luther saith often we must not judge of our spirituall good estate , by sense , but by faith , and so say Antinomians , and Eaton most frequently . But the word sense is taken two wayes , 1. for the enditement of the flesh , and unrenewed part opposed to faith , and so Luther and we with him , teach that in a conflict of conscience , when the Law challengeth a beleever especially ▪ we are never to look to sense , but to faith , and the promises ▪ for the unrenewed part , never told us good news of our selves , our Spirituall estate , or of Christ , except it speak truth ▪ as the Devi●l speaketh to deceive , and to render us secure , sluggish , haughty , proud , vaine , but Antinomians say all the murthers and adulteries of beleevers , are sins onely in our sense , that is , in the apprehension of our unrenewed part , not to the light and judgement of faith , now so Antinomians follow sense . But , 1. I should as soon beleeve the Devill , saying that the adultery of a beleever is no sin , as beleeve sense , that is , the inditement of flesh , and the unrenewed part , it is true the devill can say truely , as the flesh also , the adultery of a beleever is a sin , that actually condemnes for ever to hell , and argueth the committer thereof to bee in nature , not in Christ , which is a lye , both in the matter , and specially in the end , to cause a beleever despaire . 2. The sense and apprehension of a beleever , that saith adultery in him is no sin , because it was pardoned before it was committed , is as false as the Devill . Now the light of faith saith the contrary , the Word of God saith , adultery in justified David is sin , but the inference and logick of the flesh is not to be beleeved , therfore David is not in Christ , and so farre , sense is not to be beleeued . 3. Antinomians know no sense , but the sense and inditement of the lying flesh , which they teach men to beleeve , when it saith falsely , that the adultery of a beleever is no sin , now no whorish mother will call her own childe a Bastard , and it s no wonder that the flesh , especially in the fleshly Antinomian plead for the Devill and sin , but sense is taken in another meaning in the Scripture , for the spirituall knowledge and apprehension of the Spirit , as Heb. 5.14 . The strong in Christ have their senses exercised to discerne both good and ill , so the use of the spirituall sense is spoken of , Cant. 2.3 . I sate down under his shadow with great delight and his fruite was sweet in my mouth . Cant. 1.3 . Because of the savour of thy good oyntments ▪ thy name is as anoyntment powred out , therefore the Virgins love thee , Joh. 6.45 . All that have heard and learned of the Father come to mee . Here is the actuall exercise and use of the spirituall and renewed sense which we are to believe no lesse then faith , and what this sense indyteth , that the Holy Spirit in us indyteth , and teacheth , and that we are to beleeve . Luther never willeth us to close our eares , and to hear nothing that this sense saith to us . 12 Conclusion . Luther speaketh pathetickly of the slavery and impotency of our free-will by nature , but no wayes to favour Antinomians and Familists , who would have us blocks and stones in all wee doe , and not to pray but when the Spirit acts us immediately . a Man cannot naturally desire God to be God , for he would have himselfe to be God , and God to be no God. 1 Non potest homo naturaliter velle Deū esse Deum , imo vellet se esse Deum , & Deum non esse Deum . Luther , in regard that the efficacy and successe of free-will , as of all second causes , is from God , depresseth the creature to heighten God , Tom. 3.103 . Deus labore nostro utitur s●u larvâ quadam sub quâ benedicit nos & sua largitur ut fidei sit locus . God useth our labour as a shadow or cypher , under which there is place for faith . Luther meaneth of imperated acts of the will flowing from the corruption of a naturall man desiring to be above a Law , and without God , that he may sin without being awed of Justice or of a God , but there is a naturall inclination going before acts of will and reason , by which a naturall man desires the being of God , in so farre as he desires his own being , that he may subsist in God , if we suppose reason to bee in no shadow , we cannot think it naturally and simply would desire that the body on which it depends were just nothing , or that the rayes of the Sunne , would wish the Sun to be turned into pure nothing , or the streames , that the fountaine were nothing . b Luther , The will of every man would desire there were not a law , if it were possible , and that it selfe were altogether free ; grace is necessary to friend the law , and the will , and the Gospel . c Free-will since the fall by a subjective power can be carryed to good , by an active power ever to ill ; nor could the wills active , but only its subjective power , stand even before the fall , or promove into good . f Luther , Free-will is meerly passive in every act that is called willing , because the will is nothing except it be pulled , drawn , moved , which drawing having influence on the members , and strength either of soule or body is the wills activity , and no other , as the drawing of the Saw , cutting the wood is to the Saw meerly passive from the Sawer , nor does it conferre any thing to the drawing , by way of co-operation , but onely being drawn , it workes on the tree , being more drawn then drawing , which Sawing is called the work of the Saw with the Sawer , when yet it meerly suffers . b Luther , Voluntas cujuslibet mallet , si fieri posset esse nullam legem , & se omninò liberam ; necessaria est mediatrix gratia quae conciliet legem ( evangelio ) voluntati . c Liberum arbitrium post peccatum potest in bonum potentiâ subjectivâ in malum vero activâ semper : nec enim in statu innocētiae potuit stare , activa sed subjectiva potentia , nedum in ●onum proficere . f Liberum arbitrium est merè passivum in omni actu suo , qui velle vocatur : quia voluntas non nisi rapitur , trahitur , movetur , qui tractus redundans in membra & vires , seu animae seu corporis est ejus activitas & nulla alia , sicut tractus serrae secantis lignum ' est serrae merè passivus a sectore , nec ad tractum suum quicquam cooperatur , sed tantum tracta jam in lignum operatur , impulsa magis quam impellens , quae serratio opus ejus cum serratore dicitur , cum tamen merè patiatur . It is cleare that Luther makes us not blocks , and stones in beleeving , praying , or other supernaturall works , as if after our conversion , we were mere patients , and ought not to pray , but when the winde of the Spirit bloweth faire upon the flowers , and the Garden . Or , as if the person of the Holy Ghost and Christs grace were the onely formall efficient cause and principle in all supernaturall works , and we truncks and stones , and not to be rebuked as slothfull servants in sins of omission or commission . Luther saith the contrary , To. 2. in Gen. c. 24. f. 232. Antinomoi docent simpliciter omnia peccata sublata , nec arguenda esse , nec homines terrendos lege . Antinomians say simply , all sins are taken away , and are not to be rebuked , nor are men ( renewed ) to be terryfied by the Law , for Luther 1. speaks comparatively , and denies not all subordinate activity to renewed free-will , after conversion . g In every good work , the Sons of God are rather acted upon , then doe act . g In omni opere bono potius aguntur , quam agunt filii Dei. Then Luther meanes that they act , but grace rather acts upon them , for To. 3. in Gen. in cap. 28. fo . 82. Luther saith , there is a twofold holinesse in us , one imputed , by which we are sanctified by the Word , and is perfect , another , by which wee are holy by our work and conversation , which is unperfect . The other holinesse is of works , it is charity that makes us acceptable to God , there not onely God speaks to me , but I study to follow God speaking . h When I was a Monk , often I desired that happinesse to see a godly man in life and conversation , in the mean time I dreamed of an Eremite , that abstained from meat and drink , and fed on rootes and cold water — but they are holy who are holy with a passive , not an active holinesse — if every man doe his duty , by rule , according to his calling , and obey not the flesh , and in the Spirit suppresse the desires and lusts thereof . Altera sanctitas operum est charitas gratum faciens , ibi non solum Deus loquitur , sed studeo ego sequi loquentem Deum . h Ego Monachus saepe ex animo optabam eam faelicitatem mihi contingere , ut possim videre , conversationem & vitam alicujus sancti bominis . Interim somniabam talem sanctum , qui in Eremo agens , abstineret a cibo & potu & victitaret tantum radiculis herborum & aquâ frigidâ — & sancti sunt sanctitate passivâ , non activâ — si unusquisque ex praescripto verbi Dei faciat officium in vocatione suâ , carni non obsequatur , sed Spiritu reprimat desideria ejus . And where ever Luther speaketh of inherent holinesse , he calleth it imperfect and active , then renewed freewill must be an Agent in it . 2 The subjective power of doing good that Luther calleth a passive power , and which was in man before the fall , in the renewed man is not simply passive , for in regard of it , saith Luther , Voluntas magis est impulsa quam impellens , the will rather is drawen , then it doth draw and act , but inclineth more to bee drawen ; but it is passive , because free will in pure naturalls , before the fall or after regeneration , is a subject receiving a holy sanctified rectitude of will : and before the fall , that rectitude was that concreated and naturall Image of God in the first Adam , in regeneration it is the supernaturall image of the second Adam , which wee call the new heart , and before the fall Adam did not love and serve God by free will simply , but by free-will gifted with that naturall accident of concreated sanctity and holinesse added to the will as a connaturall gift to make the will compleat in its operations . Now the will is a mere patient in receiving a supernaturall active power to will according to Christ , and in this regard the will is patient and must bee elevated in its naturall activity , by receiving a new infused heart Ezeki . 36.26 . Zech. 12.10 . Deut. 30.6 . And because free-will acts according to Christ in beleeving , hopeing , loving out of faith , all by the strength of new supernaturall habits therefore doth Luther call the renewed man a patient , and his supernaturall workes like the drawing of a Saw which yet hath its own activity of cutting the tree and hath teeth by art for that effect , yet t is called a patient in sawing the tree , because it is moved in its motion by him that draweth the Saw , 3 In the receiving the active determination of actuall assisting grace , the will is a patient in the reception and subjective and passive lying under the actuall motion of him who workes in us to will and to doe , for wee can doe nothing more than clay , when God infuseth a spirit in it , to move the predeterminating wind of the spirit , to blow right on us , in regard of both these , though being acted by habituall grace , and by actuall assisting grace being drawen , Cant. 1.2 , 3. and Psal. 119.32 . compared with Ezeki . 36.26 , 27. we doe and have our own subordinate active influence in all the workes wee doe toward Heaven , and life eternall , yet Luther saith , wee are patients . Luther , Heraeseos venenum est quod tribuit libero arbitrio virtutem disponendi se ad gratiam ( sive habitualem sive actualem ) recipiendam quale faciunt in illo , Zech. 1. Convertimini ad me , & ego convertar ad vos . k Homo merè passivè se habet nec facit quidquam , sed fit totus . l Luther , Deus in materia privativa non positiva operatur . It s a poyson of Heresie that giveth to free-will power to dispose it selfe to receive grace , as they say from Zech. 1. Turne to me , and I will turne to you . k Man is a meer patient , he doth nothing , but is acted , or done upon . l God worketh on a privative , not a positive matter . 4. Luther holds men to be meere patients because grace and grace onely beginneth all supernaturall works . m Luther , How shall free-will remaine , and our doing what we can . When we are taught that we are wrought upon , and we work not but God works ? wee are the work , not the workers , so all the Divinity of proud men utterly perishes . n Faith is wrought in us , not thinking , not wisely understanding , not willing , but who-ever is gifted with faith , is prevented by the incomprehensible & hid work of the Spirit , by the onely hearing of the Word , without all work of us . m Vbi manebit liberum arbitrium , ubi facere , quod in se est , cum hic fieri nos doceamur , non facere , & non nos operemur , sed Deus nos operetur ? facturae , non factores simus , funditus scilicet ruit omnis Theologia superborum . n Non nobis cogitantibus , sapientibus , volentibus , sed incomprehensibili & occulto opere Spiritus , praevenitur , quisquis fide donatur in Christo , ad solum verbi auditum , citra omnem nostram aliam operam . 4. Luther is much , as he cannot be enough , in depressing the glory of nature and free-will and exalting God. o We are not good by working , but by suffering , when we suffer the actings of God on us , and are quiet . p Whatever shall give thy ●elfe to thee and permit thee , hold that in suspition , for it will cause thee finde thy own will in fasting , as Esa. 58. Whatever shall take thy self from thy self , follow that . o Luther , Non operando sed patiendo boni sumus , cum patimu● divinas actiones quieti ipsis . p Quicquid tibi teipsum dederit , & permiserit , tene suspectum , quia facit ut inveniatur voluntas tua in Jejunio tuo , ut dicitur , Esa. 58. quicquid autem teipsum tibi abstulerit , hoc sequere . Therefore I adde these few considerations touching the Antinomians way of free-will . 1 Consideration . Wee are not able to master a good thought , but when the spirit works in us to will and to doe , yet are wee not freed from the Gospell-command to doe , will , beleeve , love , hope , pray , feare , obey , even when the spirit acts us not . 2 Consideration Nor is it peculiar to the covenant of workes that what ever God commands , man hath absolute and independent power to obey . But t is common to the dispensation both of the covenant of works and the covenant of grace , and not peculiar to pure law more than to the gospel , but common it is to all states , that Angels or man can doe nothing but as predetermined by God who did shew what frail nature is , for though Adam had a sanctified and strong free-will to obey God , yet when God was pleased to with-draw his predeterminating influence , by which Adam should actually have continued and persevered in actuall obedience and in a holy abstinence from eating of the tree of knowledge , hic & nunc , it was no more in Adams independent power to keepe that commandement , ●ate not , then the sunne can move or the fire cast heat , when God denyeth his actuall influence to either . So the law had so much of beggarlinesse , frailty and impotencie of the creature , before its fall that the Image of God in its flower & Summer-prime and beauty could not keepe Adam from falling on his owne weight , yet was he obleiged not to fall by law and was not able to stand without the predeterminating influence of God , and so sinne , in falling when hee could not stand , and this is the same in the covenant of grace , the Image of the second Adam keepes us not indeclinably from sin , and though in the Gospell , God gives grace to doe what hee requires , yet can wee doe nothing even when wee are gifted with a new heart , and with a new spirit , except the Lord work in us to will and to doe , hic & nunc . Antinomians say , when God with-draweth his predeterminating grace , without which wee cannot worke , nor pray , nor beleeve , no command obligeth us in that case to worke , pray , or beleeve , because we are not under the law , & it is legall that we should bee obliged to fulfill a command which wee cannot fulfill so Del ser. p. 19. In the Gospel the word and the spirit are alwayes conjoyned . a manifest untruth , for the spirit is free to deny his influence hic & nunc , when the Gospel is preached to beleevers . And it is no law-straine that wee bee obliged to obey a Gospel-command when the spirit worketh not . 3 Consideration . What is our owne onely and nothing but pure , unmixed created free-will in any good worke is not to bee our darling , as if that were all . A higher principall must lead us then will , else wee are misled and stuck in the briars . 4 Consideration Even to carry grace and to bee subjective and passive under grace , and to have a new heart , soures us with pride , therfore the spece and nature of mankinde , let alone our individuals , must breake in Adam under habituall grace , far more when wee are active by grace ; therefore all must bee ascribed to God , I laboured more abundantly than they all , to prevent boasting hee must adde . Not I but the grace of God in mee . And least hee should bee proud of being the subject of grace , as if a poore Horse should boast of a golden Saddle . Hee saith , by his grace I am that I am , pride is so subtle , that it would creepe in under the golden crowne and enter in the heads of the foure and twentie Elders glorified in heaven , if there were not grace to cause them Rev. 4.10 . Cast downe their Crownes before him that sits on the throne : most refined grace , where it wants drosse , even in Heaven , in the element of grace , can swell us and puffe us up , except another grace pull down our top-saile . 5. Consideration . It is safer that we be chosen , then that we chose , that we be acted upon , then that we act , and that that choyce and fine piece of us , free-will , be like a rare Jewell , kept in a case of gold , and in such a cabinet , as the grace of Christ. 6. Consideration . Free-wills Sabbath and rest is to lye quietly and contentedly under the sweet actings of grace , and our non-resisting of Christ in his sweetest operation , is our onely happinesse ; would we be patient of the Holy Ghosts omnipotency of saving operation , and not with-draw our hearts from under the bedewing celestiall showers , and droppings of the heaven of heavens , we should improve to good purpose , free-will , and rest in the bosome of Christs love , and sleep and lye , and drink in Christ , and then we were undeniably happy . 7. Consideration . True , free-will is a sparkle of God , so much of a loosed and unfettered will to doe good , so much of God , grace is golden wings , for nature to flee to heaven withall . Freedome to doe ill , and to move to hell , is the devils fetters of vengeance . 8. Consideration . Created free-will and Law are enemies , as fire and water : what Law willeth , Will refuseth . The love of Christ sodereth them in one , and grace maketh Law honey and milk to the soule . 9. Consideration . Man chooseth God , because hee is chosen . And marrieth Christ , because he was first married against his will , for without consent , the consent is conquered to Christ. 10 Consideration . That wee cannot lose Christ and the Crowne is our best freedome . 11 Consideration . Antinomians by fathering their heresie on Luther , harden the Papists in their lies : for Alphonsus a Casco de haeresibus , l. 6. Verb. Evangelium , saith Luther , Melanthon , Brentius teach that the Gospel commandeth no duty at all , and removes all necessity of good works , which they doe onely in the matter of justification . But this was that which Antinomians taught in Luthers time , which Luther refuted . For Luther often speaketh of the Gospel , as opposed to the Law of Works , and as it teacheth the way how the ungodly is justified . And saith with Paul , that we are justified by faith onely , without works , which Papists cannot indure . 12 Consideration . Broken free-will that first , and ever lost credit , is a field fit for free-grace to grow in . And the lesse that the free-will of Angels could doe to stand , when their fellow-Angels fell , the higher is the rate and worth of free-grace , in sustaining them , and except we would have elect Angels to divide the glory with God , of their standing when their fellows fell , we must say the lot of grace falling on these blessed Spirits , not nature , separated them from others , as good by nature , as they were . 13 Consideration . Let nature at its flower be a broken gold chaine , that Christ may soder it . It was a depth that our wise Lord would create such timber or mettall , as free-will , that Christ might ingrave on it the artifice and elaborate skill of never-enough admired free-grace . CHAP. XIV . Of other Fountains and springs of Familists , and Antinomians , and of the Treatise called , The Divinity of Germany , or , Theologia Germanica , and that called The Bright-starre . THE Gnosticks having their name from knowledge , had their rise not from Nicholas , one of the seven Deacons , as Philaster thinketh , but rather as Irenaeus saith , lib. 1. heres . c. 24. from Carpocrates , they said the Soule was made of the substance of God , or , It was the very essence of God ; I conceive the Monkish Familists had their rise from the Gnosticks , and Manicheans , who sprang from the Gnosticks . The Libertines , David George , and H. Nicholas seeme to have their first spring from these two , to wit , Theologia Germanica , and The Bright-starre . For Philosophy and Divinity dissected , is but a rude , foolish , and unlearned Pamphlet , of late penned , and changing as Familists and Antinomians doe , Scripture , and God , and Christ , into Metaphors and vaine Allegories . The Author of Theologia Germanica is not named , one John Theophilus translated it out of High-Dutch into Latine , and it was Printed at Antwerpe , Anno 1558. The Author was a superstitious Priest , of the Order called Teutonici or Dutch lads , in French , the Knights of the Rhodes , it is like the Author was before Luther , and it is certaine Familisme is a branch that grew from the root of Popery , and was whelped in a Monastery , by men that would be perfect above all Law , Ordinances and Acts of a practicall life , and would live on spirituall Monkish contemplations , and they are much of blood to the Antichrist , though they will not acknowledge their father , and call all but themselves Antichristian . John Valdesso a Spaniard of noble birth , a Chevalier of the Emperor , who being a Bishop repented , wrote in the Spanish tongue , a Treatise of Practicall Divinity , called Divine Consid●rations , in which though there be sundry good and excellent Meditations , yet are there in it , many fooleries , and the grounds and poysonable principles of Familisme , Antinomianisme , Enthusiasme , for he rejecteth the Scriptures , magnifieth Inspirations , vil . fi●th good works , heighteneth the dead faith , ext●nuateth sin , &c. The man leaving his Bishoprick , came to Naples , and dyed there , Anno 1540. Vergerius caused to be Printed the Treatise out of the Spanish language ▪ at Basil , An. 1550. It is Englished , and Printed at Cambridge , An. 1646. The Antinomians , Familists , and others in England of that stampe specially M ▪ Beaco● , Catechisme , pag. 138 ▪ salute the book as happily arrived in the English coasts , farre above any peece that Calvin ever wrote ; Such Lettuce such lips , But to return : This Author of Theo. Germanica , and of the Bright Starre , say , There is nothing in the a Creature , but God the Creator , as there is nothing b in the heat and beame of the Sun , but the Sun it selfe , and fire . Just so ( as Libertines teach ) there is but one Spirit , one God , one internall forme in God , Angels , and Men , good and ill , and in all creatures . But 1 The Holy Ghost makes this the highest Treason in Tyrus , who being cloathed with a bit of corruptible glory , saith , Ezek. 28.2 . I am God. 2. Creatures can erre and be tempted to sin , God cannot be tempted , Jam. 1.3 . 3. Creatures are changeable bits of dependencies on God , Rom. 11.36 . Prov. 16.4 . The Lord is without , and above change , or shaddow of change , Mal. 3.6 . Jam. 1.17 . 4. All Nations to God are nothing , Isa. 40.17 . God calleth himself to Moses , I am , and , I am that I am , as the fountain of beeing , and being by nature , and the alone infinite , onely wise , happy being , as all Scriptures cleare , Creatures , even Angels are in their essence , but time-dependencies , created results of God , Lame-nothings , frothy yesterday start-ups , poore time-accidents ▪ branches budding out of meer mother-nothing , by the alone will and goodnesse of God , there was folly found in th●se Sonnes of the morning , the head-peeces and master-creatures , the Angels , Job 40.18 , 19. 2. God becommeth all things in man , Man or the Creature should arrogate to himself● nothing , not life , essence , power , knowledge , doing , or not doing , there is nothing that is not God , and belonging to God — for it is God onely who liveth , understandeth , is able , loveth , doth , or leaveth undone all , So Theolo . Ger. c. 56. Nothing is but God and his will , and this will is God , and what-ever is in God is God , and nothing is but God alone , 1. Because God is infinite , and if there were being in us , then should infinite beeing be bounded , where our beeing begins . 2. If man bee beeing , hee is good , for beeing and good are convertible , but there is none good but God. 3. Philosophers and fathers say there is but one only truely being . 4. God saith , I am that I am . 5. The sonne of God made himselfe of no reputation and discended to bee a man and nothing , then man is nothing . so Bright-stare . The old Adam and disobedience or sinne , is nothing , but when the creature ascribeth to it selfe Being , and life and essence and goodnesse . So sinne is nothing , but I , my selfe , Egoitie and such like and the new Adam or Christ is nothing but obedience and an ascribing of all to God. So ch . 2. Faith and Scripture saith , sinne is nothing else but that the creature doeth divert it selfe from the immutable God and adhereth to a mutable thing that is , doth turne it selfe from that which is perfect , and to that which is in part and imperfect , and especially to it selfe . Now this observe , when the creature doth chaleng any good thing to it selfe , as to bee , to live , to know , briefly to be able to doe any thing that can be tearmed good , as being in it self that good thing , or as though that good thing were appertaining to it , then it averteth it self , what other thing then did the Devill ? This arrogancy to be I , to be my self , to be me , and to be mine , was the devils aversion and fall . I answer nothing is a being of it selfe , by heritage , essentially , and without dependence on another , as its father , cause , Author , Creator , but God ; and nothing lives , worketh , doth good , independently , infinitely , immutably , from and of it self , but God onely . And all Creatures , Angels , and Men , are but borrowed beeings , beeings by adoption , gift , loane , and little shaddows , remaining shaddows , by the essence , goodnesse , and free pleasure of God. And as their beeing is dependent , so are they Gods dependent tooles , and instruments of working , they doe , and doe good , but dependently and so as both power and actuall doeing , and doeing good is from God principally , by moving , exciting , and determinating them to doe , and from , ego , egoitas , ipseitas , from themselves actively as instruments and tooles in Gods hand , if the creature seek a world of its own , in being and working without God , that egoitas , that I , that my self , is the great Lord of pride , but otherwise the creature is not in its essence God. There was a comparative self-deniall required in Adam , and is in the man Christ and the elect Angels , though no sinfull selfe was in any of these three , and it is that the sinlesse creature should yeeld its beeing , lust , will and desires , rather to be trampled on , dispised , or turned to nothing , before God be dishonoured ; All the essentiall attributes of goodnesse , holinesse , wisdome , grace , justice , power , soveraignty , &c. that are all infinite in God , proclaime that there is an infinite distance between the Creature and the Creator , but if we speak of a borrowed beeing , and a borrowed working , at the second hand , and by loane , then it is no sin , for creatures to say they are creatures , for the Holy Ghost saith it , and biddeth man say , that he is clay , and a living soule , nor is it sin to the Creature to ascribe doing of good to it self , as the Church saith , I have sought thee , O Lord , Isa. 26. and David , I love thee , O Lord ; and Paul , I have laboured more abundantly then they all ; though it was a labouring borrowed from grace , and sure the Creature acts sin and against a law , and not in subordination to God as Law-giver acting him against a Law. 4. Error , Obedience is to deny selfe ; The creature is all good in the Creator , and to value and esteem all beeing , and all good , God himselfe , Theol. Ger. c 13. 5. All creatures , the body and soule of man were hid potentially in God , and shall returne to silence , and to nothing after . This is cleare against the immortallity of the soule , that , Scripture saith , seeth God , injoyeth his face , goeth to Paradise , or torment after death . 6 ▪ Hell standeth in these , 1. when a man seeth himselfe worthy of all ill , 2. Perpetually damned and lost . 3. Neither wils nor conceives comfort from any ●●eature . 4. Yet he waiteth for deliverance . 5. Beares nothing waywardly but sin . 6. And when he cannot think ever to be delivered , or comforted . He is in heaven , when he regards nothing , desires nothing but the eternall good , so this becomes his , he may often , in one day , passe from heaven to hell , and from hell to heaven , and is safe in both . This is a hell and a heaven unknown to Scripture , 1. They are within the bounds of this life , hell and heaven are after death and buriall , Luk. 16. 2 There is a marcet way , between this heaven and this hell . But Luk. 16. there is a gulf , and no passage between the right-heaven and Scripture hell , Luk. 16. 3. These may end , the true hell and heaven are eternall , Mat. 25. last . Psal. 16.11 . 7. When God alone works in man , and leaves undone in him , without any I , to mee , or mine , there is true Christ and no where else , Theol. Germ. c. 22. Christ crucified in Mount Calvary , is but an imagination , to suffer with Christ , is Christ crucified . Our sufferings and Christs are one by union of will and Spirits . Bright star . c. 18 ●89 , 190 , 191. &c. 200. Then is Christ not true man. 2. nor dyed he really , but only Spiritually in us , when we suffer with the like meeknesse and patience , as he dyed and suffered ; and yet he is but an Allegorick or phancied man to the Familist . The like Familists say of his Resurrection , Ascention , and judging the world . It s but to doe what is already done , to open these rotten graves any farther ; These two pieces , so fleshly and abominable , agree well with the Tenents of H. Nicholas , and are now set out , An. 1646. by the Familist Randel , to the insnaring of the soules of many thousands in London . In the yeare 1●75 . the Familists of England published a confession before King James came to the Crowne of England but laxe and generall , I know not what , for H. Nicholas wrote bookes of sundrie sorts . As his exhortation 1 c. 6. § 5.7 , 8 , 9. His instructions of the upright , and Christian baptisme : his crying voyce : his first exhortation : and these ( saith hee ) may bee confess●d among the adulterous and sinnefull generation and the false hearts of the scripture learned : for so hee called all the godly in England , and all that are not of his way . But for his love-secrets , hee saith , yee shall not talke of your secrets ( either yet utter your myster●●● ) openly or nakedly in the hea●ing of your young children or disciples , but spare them not in the ●ares of your El●●rs , which can understand the same , or are able to beare , or away with the sound thereof . But they have their private Traditions and unwritten verities ( saith H. Nichol. in his Elidad . § 5. ) By which they grow up in love according to the requiring of her service , where all things needfull to bee knowen , or declared , are alwayes according to the capacity of their understanding brought and declared to them , to the ( § 17 ) young or new borne children according to their youngnesse , to the weak according to their weakenesse , and to the eld●r● according to their driednesse or old age , where ( § 18 ) neither some heare all , nor all heare some private mysteries ; but the confession might have a sound meaning . Though as they ment , there is nothing sound in it . About the yeare 1604. the Familists of England presented with this fraudulent confession a supplication to King James which was printed at Cambridge anno 1606. And answered by one of the Universitie , in the supplication they hid their soul tenets and say , Wee doe beseech your Princely Majesty to understand that the people of the Familie of love , or God , doe utterly disclame all obsurd and selfe-conceited opinions , and disobedient and erroneous Sects of the Anabaptists , Browne , Penry , Puritans , and all other proud-minded Sects , and Heresies whatsoever , protesting upon pain of our lives , that we are not of consent , nor agreeing with any such brain-sick Preachers , nor their rebellio●s , or disobedient Sects whatsoever , but have beene and ever will be truely obedient to your highnesse and your Laws , to the effusion of our blood , and in this part of their supplication the Reader may see the bloody persecuting minds of Familists , for they exhort King James to persecute all the truely godly that were non-conforme to Prelates , and went under the name of Puritans , and tacitly praise King James for executing the Laws against such as in conscience durst not bow to the then Prelaticall Baal : and the Familists principles carry them to esteem any Religion indifferent : yet half an eye may see how desirous they are the Sword should be drawn against the godly , whom they all Puritans , and therfore judge if Antinomians and Familists now in England , who cry out against the use of the Sword for matters of Religion , and plead for a Catholick licence and tolleration to all Religions , that themselves may be tollerated also , if they had the Sword and Power , if they would not be most bloody Dragons , in cutting the flesh and drinking the blood of those they call Presbyterians and Puritans ; for thinke not their doctrine is different from that doctrine of their fathers . So here they quit the Protestant Doctrine maintained by those that are called , but unjustly , Puritans , and promise to conforme to all Popish Ceremonies , to Arminianisme , Popery or what else is , or shall be by law established ▪ without once promise of obedience in the Lord , and according to the rule of holy Scripture . They well knew that Puritans were hatefull to King James and all such as were non-conform to Prelacy , and Ceremonies , in either Kingdoms , and therefore to ingr●tiate themselves into the Kings favour , they raile in their fleshly manner against all the godly in England , for which cause the Prelates did overlook them , partly because they made work of controversies for the times , and diverted many from eye-ing and considering the corruptions of Prelates , partly because Prelates and they were common enemies to those that were truely godly , and unjustly called Puritans , and what shall we think of those that went for Puritans in England , not many years agoe , who now turn Famili●ts , as many now adaies doe ? 2. They defy all to object any thing against them , except disobedient Puritans , who maliced them these 25 years , and what marvell , for Hen. Nichol. saith ( prophet of the Spirit , c. 13. § 8. ) He can no more erre in what he saith , than could the Prophets of God , or Apostles of Christ , He saith § 9. Almost all of his way were an uncleane whorish covetous and fleshly company . 3 They acknowledge their obedience to Ceremonies , sacraments , and the Kings supremacie . Y●t amongst them are neither Kings nor Masters H. Nicho. Spirit c. 34. Sect. 8. But are equall in all degrees among themselves as they say . 4 Th●y say , onely right gracious Soveraigne , wee have read certaine bookes , brought forth by a German Authour under the Characters of H. N. — out of ●hich service or writings we be taught all dutifull obe●ience towards God and a Magistrate and to live a godly and honest life , and to love God above all things and our Neighbour as our selves agreing therein with all the Holy Scriptures , as wee understand them . But nothing of the blessed Trinity is here , nothing of the Gospel , of Christ , God man , of the justification of the ungodly by faith and the rest of our Articles of faith , but only of a mere legall way to heaven , as if they were in the state of innocencie . So they extoll fleshly Henry Nicholas and his doctrine that disclaimes all the protestant faith . 2. They will not have the scriptures a rule of faith , but as they understand them . 5 They complaine that H. Nicho. is shamefully slandred , and his disciples traduced , persecuted and imprisoned . 6 That nothing could ever bee proved against them . But that was because they hold it lawfull to deny Christ and their religion before men , what then could bee proved against them ? 7. They intreat the King to read H.N. his books , and commit to learned men the examining of them , and promise they will bring over some disciples out of Germanie who knew H , Nicho. while hee lived , to resolve the K. of hard phrases in his writings . 8 That they maintaine no errors willfully . 9 They desire inlargement upon baile out of prison . Yet the Puritans maintaine errour willfully . But the truth was the Prelats , because the Familist● bowed to their Baal of conformity and hated Puritans and counted any religion indifferent ; fostered them , and would neither refute them ▪ nor suffer any others to refute them . which is the cause of all the fects this day in England , they lay under warme prelacie , spake nothing against their domination and now in this time of liberty they come out to the sunne and day-light . CHAP. XV. Of the Familists and Antinomians of New England . ABout the yeare 1630. The Christians of England , who could not beare the Antichristian yoake of prelacy , nor submit to the Popish Ceremonies and new inventions of infamous Laud , the late persecuting Antichrist of Canterburie who for his Tyranny to soules , and treason against the state , dyed by the hand of the Hang-man on the Tower-hill of London , were forced to remove from England and to plant themselves among the wild Americans , with no intention ( as godly ministers informed me ) to pitch on a Church-government , either that of Independencie , or of the stricter Separation , or any other different from the reformed Churches , but only to injoy the ordinances of Christ in purity and power , and to be freed of Prelatical Monarchy , a plant never planted , in the Lords Viniard , by our heavenly Father , they were not well established in New England , when Antinomians sprang up among them for the Church cannot be long without enemies . These were Libertines , Familists . Antinomians , and Enthusiasts who had brought these wicked opinions out of Old England with them , where they grew under prelacie , I heard at London , that godly preachers were in danger of being persecuted by Laud for striving to reclaime some Antinomians . They held these wicked tenets especially , that follow , as may be gathered out of the storie of the Rise , Reign , and Ruine of the Antinomians and libertines that infected the Churches of New England penned ( as I am informed ) by M. Winthrope Governour , a faithfull witnes , and approved by M.T. Weld in his preface to the book . 1 In the conversion of a sinner the faculties and workings of the soule on things pertaining to God , are destroyed and instead of them the holy Ghost comes in and taketh place , just as the faculties of the humane Nature of Christ doth . 2 Love in the Saints is the very holy Ghost . 3. As Christ was God manifested in the flesh , so is he incarnate and made flesh in every Saint . So saith Saltmarsh , sparkles of glory opposing the Protestants p. 255. Others say ( Familists , in opposition to Protestants , as he cleareth , p. 254. ) Christ in us , is when we are made the anoynted of God , which is the Christ , or the whole intire Christ , as one sp●rituall new man 1 Cor. 12.12 . and that the Image of Christ ●n us , is Christ manifested in our flesh , as to sufferings , and death , whereby the flesh is crucified in the power of God and of the Spirit , and the outward man or the flesh is dying ▪ now Christ in the flesh , 1 Cor. 12 ▪ 12. is the mysticall body of Christ his Church , and this is to Saltmarsh and Familists , God manifested in the flesh . 4. The New Creature , or new man , Love , or , the armour of God , Ephes. 6. is not meant of grace , but of Christ himself . 5. The whole letter of the Scripture holdeth forth a Covenant of works . By which , beleevers under grace are not to hear , or read the Scriptures , nor to search them , so Saltmarsh , Sparkles of glory p. 247 , 268 269. 6. The Faith that justifieth , hath not any actual● beeing out of Christ , it is Christ beleeving in us . 7 The due search and knowledge of holy Scripture , is not a safe way of searching and finding Christ , So also Saltmarsh , Sparkles of glory : p. 244 , 245. 8 The Law and preaching of it , is of no use to drive men to Christ , Salt● Spark . of glory , p. 235.236 , 237 , 238. 9. All Covenants to God expressed in words , are legall , Saltmar . Spark . p. 244. 10 A Christian is not bound to the Law as a rule of his Christian walking . Saltm . ibid. 11 Christs example is no paterne to us , because 't is externall and voyd of the spirit . 12 The soule may have true union with the Father , son and spirit justification and sanctification , and the person remain a Hypocrite . 13. There is no difference between hypocrites and beleevers in their kinde . 14. All graces in the regenerating are fading . 15. In the Saints there is no inherent grace , but Christ is all . So also Saltmarsh Sparkles of Glory , p. 254.255.256 . 16 We are united to Christ , and justified without faith , yea from eternity , So Saltmarsh Sparkles of glory , p. 190 , 191 , 192. as if the decree of Justification , and ●ustification it self were all one , and the decree of God to create the world , and permit sin , and redeem the Elect , were all one with the creation of the world , permission of si● , Redemption of the Elect. Yea so that which is from eternity , and since God was God , and that which falleth out in time , must be all one . 17 Faith is not a receiving of Christ , but a discerning that the man hath received him already , Saltmarsh ibid. 18 A man is united to Christ by the work of the Spirit on him , without any work of his own , he being a meer patient first and last , Ibi. 19. A man is never really and effectually Christs , till he have such assurance as exludeth all doubting . 20 The witnesse of the Spirit , is merely immediate , without respect to sanctification or acts thereof , as signes , or concurrence of the word , So Saltmarsh Spark . of glory . p. 274 , 275 , 276. 21 He that hath once assurance , never doubteth again , contrary to Ps. 77. Ps. 88. Ps 32.22 . Jona 2.4 . 22 To question assurance of a spirituall good estate upon the commission of murther or adultery , is a token of no true assurance . 23 Sanctification can be no evidence of a good estate , Saltm . Spar. of Glor. 275 276 , 277 ▪ 278. 24 I know I am Christs , because I beleeve that Christ hath crucified my lusts for me , not because I crucifie them my self . 25 What tell ye me of graces and duties , tell me of Christ , as if Christ and duties of sanctification were contrary one to another ; by this meanes , Christ and living to him , that on the tree bare our sins , Christ and walking worthy of Christ , Christ and willing and doing by the grace of Christ , must be contrary one to another , which is an inverting of the Gospel , indeed before the tribunall of Divine Justice , a wakened conscience hath peace by being justified by Christ , but not by duties or works even wrought by grace . 26 I am not better accepted of God , because I am holy , nor the worse , because unholy , sure he that hath elected me will save me . 27 To be Justified by faith , is to be justified by works . 28 No comfort , no ground of assurance or peace can bee brought from a conditionall gospel , or gospel-promise● bec●use all depen●s on our free-will , which might say something , if Grace did no● efficaciously work in us to will and to doe , and determine irresistibly the will to choose freely and invincibly that which is good . 29 None are to be exhorted to beleeve but such as we know to be the Elect of God , and to have the spirit working in them effectually , Saltmar . sparkles ▪ p. 256 , 257. 30 It is true poverty of spirit to know I have no grace at all . 31 A child of God is not to sorrow for sin ; and trouble of conscience for sinne argues a man to bee under a covenant of works . 32 To act by vertue of , or in obedience to a command is a Law-worke , Saltm . Sparkles of glory p. 242 , 243 , 244. 33 Wee are not to pray against all sin , because it cannot bee avoyded , but sin must dwell in us . 34 The efficacy of Christs death is to kill all activity of graces in his Members , that Christ may bee all in all , Saltmarsh Sparkles of glory p. 254 , 255. 35 All the activity of beleevers is to act sinne . 36 The spirit acts most in the Saints when they indeavour least . 37 Sanctification rather darkens justification , the darker my sanctification is , the more evident is my justification . 38 A man cannot evidence his justification by his sanctification , but hee must needs build upon his sanctification and trust to it . 39 Frequencie and length of holy duties argue the partie to bee under a covenant of workes , So Saltmarsh , saith Spark glory . pag , 224 , 225 , of prayer as if to bring forth much fruit , which is to glorifie our heavenly father Joh. 15. To goe about doing good Act. 10. To bee abundant in the worke of the Lord 1 Cor. 15. To pray continually 1 Thes. 5. savored of the law and had nothing to doe with Gospel-grace . 40 It is dangerous to close with Christ on a promise . Contrary to Joh. 5.25 , 26. Joh. 11.25 , 26. Joh 7.37 . Joh 3.16 . Math. 11.28 , 29. Rev. 22.17 . Rev. 2.7 . Rev. 3.20 . 41 All doctrines , revelations and spirits must bee tryed by Christ , rather then by the word . 42 It is no way of grace that a Christian support his faith in ill houres with the comforts of former experiences , contrary to Psa. 18.6 , 7 , 8 , Psa , 34.8 . 1 Sam. 17.34 . Rom. 5.1 , 2 , 3 , 4. Joh 35 , 10. 43 The soule need not go out to Christ for fresh supply , but is acted by the inhabiting spirit , contrary to Christs continuated intercession that we fall not . Luk. 22.32 . Heb ▪ 7.25 . 1 Joh. 2.1 . to the prayers of the Saints , who are ready to dye if they be not quickened . Psa. 119.25.32.35.36 . 44 Christ works in the regenerate as in those that are dead and passive in all spirituall acts so that Christ loves , prayes , beleeves , prayses formally in them , and they are wholly Christed and Goded ●o Saltmarsh sparkles of glory . 254 , 255 , 256. 45. A Christian is not bound to pray , nor to any spirituall acts , but when the spirit exciteth and moveth him thereunto . As if the impulsion of the spirit were our binding and obliging rule , and not the scripture , nor any command of law and gospel ; yea , Saltmarsh goeth so farre on with Swenck . H , Nic. Joh. Wa●ldesse and Del , in this that hee refuseth Scriptures as not necessary to the perfect ones as is clear to the reader in his late peece called Sparkles of glory p. 289 , 290. &c. p. 315 , 316. and clearely pa. 245. others say ( Familists in opposition to Protestants : ) that outward ordinances in the letter are not commanded of Christ 246 , 247 ▪ That the new Covenant , or God revealed in his , and teaching of his , is not by any outward 〈◊〉 or ministery or means ( So the elect of God may burne all the Bibles and packe away Saltmarsh and all Ministers out of the land ) ▪ but by the inward or unction , or anoynting , ye are all taught of God , no man shall teach his neighbour or brother any more : saying know the Lord , and all conference and discoveries in letters and speech is but mere witnessing to the Lord , and the discoveries of God of what we are taught ▪ not any ministerie ( as formerly ) for teaching . Why then saith Christ , search the scriptures , and why doth John say , Blessed in hee that readeth Rev. 1.3 . and Paul charge that his Epistles be read to all the brethren , Col. 4.16 . why should the seaven Churches read or heare the seaven Epistles that Christ wrote to them ? For all these are lega●l shaddowes that are done away and the spirit without the word must only teach Seekers , Familists and Antinomians , then is Saltmarsh a legalist in writing and preaching , for sure hee can but write letters and speake words , hee cannot speake spirit , nor is hee the holy Ghost . 46 Hee that hath the seale of the spirit can infallibly judge of another , whether hee bee elected or not , Saltmarsh Sparkles of glory 256 , 257. 47 A man may have grace and poverty of spirit , and want Christ 48 It is legall to say wee act in the strength of Christ. As if it were legall to bee able to doe all things in the strength of Christ. Phil. 4.13 , Eph. 6.10 . 2 Tim. 2. 49 No Minister can convey more to another than hee hath experience of in his owne soule . 50 Hee that hath true faith of dependency is not justified . Whereas the Scripture saith frequently wee are justified by faith , and faith of leaning and dependency on God is true faith , Psa. 22.8 . Hee rolled himselfe on the Lord Esa. 10.20 . The remnant shall leane upon the Lord. Psa. 18.18 , The Lord was my stay . Esa. 26.3 . Thou wilt keepe him in perfect peace whose minde is stayed on thee . Psa. ●12 . 7 . His heart is fixed leaning on the Lord. And full assurance may be wanting , where there is faith , and fainting conflicting together Jona 2.4 . Psa. 31.22 . Mark 9.24 . 51 All , that preach and beleeve not as Familists and Antinomians doe , are under the Law , not under grace , and so under the everlasting curse . 52 Pauls Doctrine was more for free-grace than Peters . 53 No Christian must bee prest to duties of holinesse . So Saltm . Sparkles of glory p. 245 , 246. CHAP. XVI Of the first sowers of the tares of Antinomianisme and Familisme in New England . THe first Authors of these wicked opinion● were N. Wheelright some adherents to M. Wheelright , and Mistris Hutchison . This woman is called the American Jesabel , she was the wife of M. William Hutchison of Boston , the daughter of M. Marbury , sometime preacher in London : She was hauty , bold , active in wit , eloquent , vaine , and selfe-conceited , would not stick to lye , and brought these opinions from old England and so was holden for a time out of Church communion , yet admitted , deceived many with extolling of Christ as working all in the soules of beleevers , as in dead and passive Organs and depressed sanctification and all qualifications of inherent graces as nothing held union with Christ and justifica●ion without faith , shee drew to her way many godly people and many loose and prophane by a weekly lecture she held in her house , under pretence of repeating sermons , tooke on her to sit in a chaire and to teach men . All these foresaid errours were condemned by a generall assembly of the Churches of New England , at New-towne August 30. 1637. They learned by sad experience of these seducers from that time , as I am informed to remove farther from M. Robinsons democracie and popular government , and come a little nearer to Presbyteriall Government , and while they imbrace that Apostolicke Government , they shall ever be infested with heresies , as now they are this day with new Bee-hives of Anabaptists , Seekers Enthusiasts , Familists , and Antinomians : they come , blessed bee the Lord , a little nearer to it then they did , M. Cotton in his Treatise of the keyes of the kingdome of heaven , set out by M. T. Goodwin and M. Philip Nye , is well sound in our way , if hee had given some more power to assemblies , as is clear Act. 15. and in some lesser points , Though Independents in England oppose that Godly and learned Divine , and as wee heare have suppressed his judgement touching constitution of visible Churches , and are not willing that Antinomians , Familists , Socinians , Anabaptists , or other abominable sectaries be brought to the tryall of a lawfull Church assembly , but plead for a toleration to them , which the Churches of New England deservedly abhor as Atheistical and distructive to the truth , peace and unity of the Church of Christ. Mistris Hutchison ought to have beene convened before this Church-assembly , and M. Wheelright and others were convened before a civill court in Massachusset . Octo. 2. 1637. For disturbance of the publick peace , where in the month of March , M. Wheelright was convict of sedition : upon occasion whereof , a number of Familists gave in a Petition or Remonstrance complaining that their beloved M. Wheelright was condemned for no fault , whereas his doctrine was no other then the very expressions of the holy ghost himselfe , though he had said expressely , That Magistrates , Ministers , and most of the people were under a Covenant of workes , and therefore were enemies to Christ , such as Herod , Pilate , Scribes and Pharisees , and incouraged the people to rise up against them , as Philistims , and pronounced the curse of Meroz on them who would not joyne with them against the churches of the legallists . And made mention of Moses his killing the Egyptian . Much fals doctrine and debates and disputes raised he in the Church there , which were not knowen before his comming to the Country , where upon he was sentenced to be disfranchized and banished out of their jurisdiction and committed to safe custody till he should find surety to depart before the end of March , upon this he appealed to the Kings Majesty . Others of his Disciples saying he held forth nothing but the truth of Christ , were censured , some banished , some fined , and imprisoned . Mistris Hutchison boldly justified her selfe , that she might teach as Priscilla did , reproached the Ministers as Legallists , told by revelation and many misapplyed Scriptures that shee was forewarned by God , in Old England that she should separate from all Ministers because legall men : except M. Cotton and M. Wheelright ; that she should come to New England , suffer for the truth . She said she should be delivered as Daniell was from the Lyons . Such Prophets love to foretell things past and say they knew them before they came to passe . She having received the sentence of banishment , though she had before dissembled and lyed , now stood to owne all these Articles layed against her . 1 The soules of men by generation , are mortall , as beasts . Eccl. 3.8 ▪ but made immortall in regard of Christs purchase who bought the soules of the wicked to eternall paine , and of the Elect to eternall peace . 2 The united to Christ have new bodies , and two bodies 1 Cor. 6.19 . She knew not how Jesus could bee united to our fleshly bodies . 3 Those who have union with Christ shall not rise with these fleshly bodies . 1 Cor. 15.44 . 4 The Resurrection 1 Cor. 15. and John 5.28 . is not of the body but of our union with Christ in this life . so said Hymeneus , Phyletus , the Libertines , the Georgians , Henry Nicholas , and his . 5 There be no created graces in the Saints , Christ takes them out of their owne hands into his . 6 There was no created graces in the human nature of Christ , he was only acted by the God-head . 7 The Image of God in Adam was not in holinesse , but in being like to Christs manhood . 8 No scripture warranteth Christs manhood to be now in heaven , but the body of Christ is his Church ; So Saltm . Sparkles of glory , as before observed . 9 We are united to Christ with the same union that Christs humanitie on earth was with his Godhead , Joh. 17.21 . that is right downe , Christ and every Saint is one person ▪ then were the saints personally and really crucified , dyed , buryed , rose again , and ascended to Heaven with Christ. 10 No evidence of our good estate , is either from absolute or conditionall promises . 11 The Disciples were not converted before Christs death , Matth. 18.3 . 12 The Law is no rule of life to a Christian. 13 There is no Kingdome of heaven but onely Christ. 14 There is a first ingraffing in Christ by union , from which a man might fall . 15 The first thing God reveales , is to assure us of election . 16 Abraham , till he offered his son , and saw the firmenesse and certainty of his election , was not in the state of grace . 17 Vnion to Christ is not by faith . 18 All commands even of faith , kill , as the Law doeth , Rom. 3.17 . Contrary to the Gospel that gives life , and commands faith in Christ also . 19 There is no faith of dependance , but onely that of assurance . 20 A hypocrite may have Adams righteousnesse , and perish , and is obliged to keep the Law. 21 There is no inherent righteousnesse in us . 22 We are dead to all spirituall acts , and onely acted by Christ. 23 Not being bound to the Law , it is no transgression against the Law , to sin , for our sins are inward , spirituall , exceeding sinfull , and onely against Christ. 24 Her own revelations about future events , are as infallible as Scripture , the Holy Ghost is author of both , she is obliged with certainty of faith to beleeve the one as well as the other . 25 So farre as a man is in union with Christ , he can doe no duties perfectly , and without the communion of the unregenerate part with the regenerate , 26 Exhortations to worke out our salvation , to make sure our calling and election by good works , are given onely to those that are under a covenant of works . M. Weld sheweth , when preaching could not prevaile to gain Familists , though thereby many were gained to the truth , many doubting ones confirmed , an assembly was appointed at Cambridge , then called New-Towne : M. Hooker , and M. Bulkley were chosen Moderators . The Magistrates sitting by as hearers , and speakers when they saw fit , Liberty being given to the people , to hear , that they especially might be satisfied in conscience , touching the truth then controverted by wicked wits , A place was appointed for all the Opinionists to come in and speak , due order being observed . Which if done by citation and the Ministeriall power of Jurisdiction , as may be gathered from Matth. 18.15 , 16 , 17 , 18 , 19 , 20. 1 Tim. 5.19 . And they accused upon the Testimony of witnesses , and publickly rebuked , and not onely the Heresies condemned , but the holders of such opinions , ministerially , and by authority and power given of Christ for edification , 2 Cor. 10.8 . declared publickly to be such as trouble the Churches , and pervert soules , Act. 15.24 . and that the people of God beleeve no such lying opinions , nor follow such wicked practices , Act. 21.25 . and if the Opinionists should refuse to heare the Church or Churches offended , they should be excommunicated and holden for Heathen and Publicans , as Matth. 18.15 , 16 , 17 , 18. 1 Cor. 5.1 , 2 , 3 , 4 , 5. that they leven not the whole lumpe of many Churches , Gal. 5.9 , 10. compared with Gal. 1. v. 2. if , I say , so they had been dealt with , it had been right . But though this Synod did much work upon many , the chiefe leaders remained obstinate . When foure Elders were sent to Mistris Hutchison , she with a fiery countenance , asking whence they came , received this answer , We come in the name of the Lord Jesus Christ , from the Church of Boston , to labour to convince you , Answered , with disdaine , from the Church of Boston ? I know no such Church ; call it the whore and strumpet of Boston , no Church of Christ. As men turn to these abominable opinions , God gives them up to vilde affections , for divers of them became unclean , M. Weld saith , they had no prayer in their family , no Sabbath , insufferable pride , hideous lying , some of them convicted of five , some of ten lies , one smitten of God , in the act of lying , fell in a deep swoune , and being recovered , said : Oh God , thou mightst have struck me dead , as Annanias and Saphira , for I have maintained a lye . Mistris Hutchison and others were excommunicated for lies , others for other foule scandals . Mistris Hutchison defended her twenty and nine errors in the Church of Boston openly , with ly●ng , knowne to many that heard her , she brought forth deformed Monsters , to the number of thirty . Omnipotency of Divine Justice further interposeth a revenging hand from heaven , for at Boston , 1637. October 17. When God was beginning to take vengeance on persecuting Prelates and their adherents in Scotland , ( for the Assembly of Glascow was convened the end of the next year , Anno 1638. ) in which the Prelates of Scotland were excommunicated , and the morning of Britans Reformation was dawning , at this time the Wife of William Dyer , a proper comely yong woman , was delivered of a large woman childe , ( as the Story saith , Rise , Reigne , p. 43 ▪ 44 ) it was still-born , about two moneths before the time , the child lived a few houres . The child was a fearfull and rarely prodigious Monster : It had no head , but a face which stood so low on the brest , as the eares , most like an Apes eares , grew on the shoulders , the eyes and mouth stood farre out , the nose was hooking upward , the brest and back was full of sharpe prickles like a Thornback , the Navell and all the belly , with the distinction of the sex , were where the lower part of the back and hips should have been , and those back-parts were on the side the face stood , the armes and hands were as other childrens , but instead of toes , it had upon each foot three claws , with talons like a young foule , upon the back above the belly , it had two great holes like mouths , and in each of them stuck out a piece of flesh , it had no forehead , but in the place thereof above the eyes foure hornes , whereof two were above an inch long , hard and sharpe , the other two shorter . The Father and Mother were the grossest and most active Familists , malicious opposers of the godly , the father of the Monster , after a Moneths absence came to Boston , the Lords day the just time when it was borne , and the same day was convented before the Church , for making Christ , and the Saints a monster , he maintained that Christ and the Church together are the new creature , that there is no inherent righteousnesse in beleevers , that Adam was not made after Gods Image , and other monstrous lies he held , which doe make the first and second Adam , in divinity , Monsters . 2 The Midwife , one Hawkins Wife of St. Ives , was notorious for familiarity with the Devill , and now an active Familist . 3 The Monster was concealed five moneths , yet in the day Mistris Hutchison was excommunicated , she revealed the Monster , the Magistrate caused to digge up the grave , and it was seen in the hornes , claws , holes in the back , and some scales , and that by an hundred persons . 4 When the childe dyed , being two houres after the birth , the bed violently shook , that all in the house conceived it to be an earth-quake . 5 The manner of concealing it was strange , all present with the travelling woman were taken with violent purging and vomiting , some fetched home to their children in a new convulsion , none left but the Mid-wife with two other , of which one fell asleepe . Mistris Hutchison , who defended her opinions with lies , and equivocations , and pretended she was still of Mr. Cottons judgement , and that she was by revelation in England , that she durst heare none , by M. Wheelright , and M. Cotton , all the rest being Sathans Ministers , still spake of the things of the Kingdome of God , and professed Repentance , and yet kept her wicked opinions . M. Cotton , and M. Davenport , convinced her of her errors all to the last , and she confessed in the Congregation , her Errors , her contempt of the Magistrates , that she was deserted of God , deluded in her revelations , desired the Congregation to pray for her , afterward she was found to be a lyer , gave no satisfaction in her answers , but lying circumlocutions , and denyed she held any such opinions as were imputed to her , the contrary whereof was known to many godly persons : she was banished to the Isle called the Road-Island , from thence removed to the Dutch-plantation , near a place called in the Mappe Hell-gate , where the Indians , beside their custome , slew her and her daughter , and husbands daughter , some say the Indians burnt her house , and all she had . CHAP. XVII . Of the late Familists banished out of New England in Massachusets and now inhabitants of Shaw-omet , otherwise called Providence , and their tenets . THere is a piece lately Printed and Licensed , Aug. 3. 1646. called Simplicities defence against seven-headed Policy , Or , Innocency Vindicated , being unjustly accused and sorely censured , by that seven-headed Church-government united in New England . It s a piece stuffed with wicked principles and grosse and bl●sphemous deductions of Familisme , smelling ranckly of the abominable Doctrine of Swenckefield , Muncer , Becold , David Georgius , and of H. Nicholas the first Elder of the Family of Love , of the piece called Theologia Germanica , and the Bright Starre . It is flowred with a Poem , inveighing against the godly in New England , who hate the deeds of the Nicholaitans , cannot indure those that call themselves Apostles , and are not , and oppose wicked Liberty of Conscience , and have banished Antinomians and Libertines out of their bounds , these Libertines say , that the same spirit of persecution works in Papists , Jews , Turks , and the Churches in New England . The Author of the Poem , who makes ●one Saints , and of the Kingdome of Christ , but Familists and Antinomians , and all the rest enemies , is reported to be R. Beacon , who wrote a Catechisme , of stuffe not unlike this . 1 Sam. Gortyn , and his late Disciples of Familisme , hold all the godly and sound , of the Churches of New England , that are not theirs , to be Antichrists , Idolaters , worshippers of the starre of their God Remphan , figures that they made to themselves , Pharises , Scribes , Herodians , children of disobedience , in whom the God of this world Sathan works , false teachers , &c. and what not , and themselves the onely Saints . 2 The calling of the Apostles and ministers , extraordinarily without the ministery of men , and the calling of them now ordinarily by men , must argue a Change in the sonne of God and a nullitie . Then must the ceasing of sacrifices and old Testameent-Ceremonies , and Gods divers ways of revealing himself to us say Christ is not the same yesterday and to day , and for ever , contrary to Heb. 13.7 , 8 , 9 , 10. 3 Libraries , books , and humane learning are to bee condemned , Simpl. defence p. 15. as Antino . doe . 4 The rising of Anabaptists , Familists and sects , which the truely godly in New England feare and abhorre , is the Messenger of the Covenant , Christ comming to his temple , Ibid. 5 Herod , Act 12. Taking on him to be a Magistrate , to protect the people with wisdome and Counsell , to minister Justice unto them , took on him an office that belongs onely to God , ( and so did Brother Winthrop , the Governour of New England ) for which cause Herod was stricken with wormes , Magistracy then in it selfe must be unlawfull , Simplic . Defen . p. 17 , 18. 6 The two Olive trees and candlesticks standing before the God of the earth , are the two witnesses whom the godly of New England doe kill , and these two witnesses are the life and death of our Lord Jesus Christ , the strength and the weaknesse of Christ : for he was crucified through weaknesse , but liveth by the power of God , Simplic . Def. p. 19 , 20. Thus these Wizzards change the true Christ , true man like us in all things , except sin , into a Metaphoricall imaginary Christ ; for Gorton in the Postscript , expounding these words , Except ye eate the flesh , &c. Joh. 6. saith p. 104. And whereas he saith , I say unto you , or , as the word is , I say in you , it signifies , that what ever the Saints utter in point of Religion , it is , and must be the voyce of the Son of God , and not of themselves ; so that as he suffereth death in them , else can he have no death at all , and then no Saviour , even so he speaketh in them , or else hath he no voyce or language at all , and therefore without them , no revealer of the will of his Father , For where Christ is silent , there can be no revelation , therefore he is the word , or expression of his Father . Hence by the new way of new Familists , it is clear , Christ is not true man , dying in his manhood for man , but he dyeth in the Saints , and suffers in them , else ( saith Gorton ) He cannot dye , nor suffer , because p. 105. He is that fountain of life , yea , life it selfe . Then all the dying and suffering of Christ-man , is the dying and the suffering of the Saints ; But the Saints dying and suffering , offer not themselves a sacrifice to God for their own sins , and the sins of the world , nor are they our Redeemers , nor Saviours , to save the people of God from their sins , as Christ was , Matth. 1.21 . The Son of God is made flesh , that is , weak and fraile , in regard of us , or our nature that he took . But he means that Christ took our nature , not in his owne person ( that I cannot fasten upon their words ) but the Son of God became flesh in us , that is , weak in the Saints , who beare his image ; therefore Gorton expounding flesh and blood , Joh. 6. saith , p. 106 , 107. By blood is here meant the life , Spirit , and power of the Son of God , as he discends from the Father , even as the life , spirit , power , vertue and vigour of the Son of man , runnes in the blood in creatures , and such is the life , discent , and power of the Son of man , as he is of the life , discent , and power of the Father from above , and so is God blessed for ever , Amen . So the Apostle , this is he that came by water and blood , that is , by weaknesse and strength , — that is by weaknesse in us , or in our nature , ( then not in Christ personally ) but by power in God , or in that nature divine , so is he said in the like sense to be crucified in the flesh , but quickned in the Spirit , then it s but metaphoricall flesh and blood that Christ took , not reall and materiall , but in regard the Saints that bear his image are men , Christ is a man in them , and Christ weak in them , that is , Christ lives in them , according to the wisdome , skill , strength , study , and forecast , about the things of God , that a creature ( meerly as he is a creature ) is able to procure and bring forth , now the best thing that is in man ( saith he p. 106. ) which is his wisdome , is enmity with God , for it is not subject to the Law of God , neither indeed can be , so we have from these Familists , an imaginary and a Metaphoricall Saviour , And if we eat the flesh of Christ and drink his blood ( saith he , p. 107 , 108. ) that is , if we eat and communicate with that weaknesse and frailty that is naturally in man , and which the Son of God assumed and took into unity , ( he saith not unto the unity of the second person ) with himself , without alike drinking in , and communication with that spirit and life , wherein he visits us , and comes into our nature from on high , ( even out of the bosome of the Father ) then doe we surfeit and suffocate the Spirit ( so is flesh eaten to the body without drink ) and dye in our selves and in our sins , and so also if we neglect that weaknesse that is in us , ( as though no such thing were ) and dreame of an high and spirituall estate , which doth not arise out of , and is the result ( through the wisdome of God ) of that weaknesse that is in us , then doe we either sink in our folly , and become sottish , the things of God being drunk up onely with the things of this naturall life , else are we puffed up , and become giddy in our selves , thinking that we know something , when indeed we know nothing as we ought . In all these , Familists 1 Deny the Trinity , three persons in on God. And if the reader consider it Saltm . speaketh the same way with Gortine and H. Nich. Sparkles of glory p. 288. Others say ( he meaneth himselfe and Familists whom he divideth from Protestants ) the mystery of salvation is no other then Immanuel or God with us , or God in flesh , Christ being no more but an anoynted one , and that anoynted one is our nature or weakenesse anoynted with the spirit , even God himselfe who is strength . There is not a word here of God and man in one person , and of true God consubstantiall with the Father , and man like us in all things except sinne , in the unity of one person , but Christ is our nature ( in every Saint and beleever ) and weaknesse anoynted with the spirit . Then every saint is Christ , and Christ hath no body and soule of his owne , but every beleever , Goded , deified , and anoynted with the spirit , is Christ. 2 Christ is not one single man , who was crucified on Mount Calvery : But every weake beleever made of flesh , and a fraile bodie , and of a soule Goded and anoynted with the spirit , is God manifest in the flesh , and another Messiah we have not but every Saint is his owne Saviour , Christ is nothing but mysticall Christ by his spirit dwelling in the flesh and weake nature of all Saints ; is not this the Antichrist who denyeth that Christ is come in the flesh ? Now Christ suffers in us saith Gortyn p. 105. Because no other creature in the creation was made according to the Image of God but man alone , and so no other creature in regard of degeneration can bear the image of death and hell but man alone . Then the Father and Spirit suffers in us and our weaknesse , because of the unity of images that is in God , and in us . If this be all , here is no incarnation or suffering personall in the Sonne more then of the Father and the Spirit . 2 This is but the imaginary and Metaphoricall Saviour of H. Nich. and unclean Familists ; for if flesh and blood be but Metaphors , that is , the weakenesse and nothingnesse of man , and blood be Metaphorically only the power of the divine nature , and if the blood and water that issued from Christs side was not materiall blood and water , and if Christs being crucified according to the flesh , and his living according to the Spirit , be but faire Metaphors , as we say , the Medows laugh , when they are but vigorous , greene and flourishing , and are not capable of materiall laughter , more then of a reasonable soule , then surely Christ was not true man borne of the virgine Mary , but a Metaphoricall man , that is , weake in us who alone are his Image by creation . 3 Then dyed hee but in phantasie and Metaphorically , for his fl●sh that hee was crucified in , is not true flesh ; nor the true manhood assumed in the unity of his person , but only it is Metaphorically the weaknesse that is in us . And John saith , Hee saw the water and the blood that came out of his side , and did beare record , and his record is true , yea , they heard Christ with their ears , they saw him with their bodily eyes , and looked on him , and their hands handled the Lord of life , John leaned on his bosome , they pierced his hands and his feet , they parted his garments among them , they tooke downe his body off the Crosse , folded it in clean linen , layed him in a new Tombe , hee truely rose againe , eate with his Disciples , when they doubted if it was he , he called to them to make their senses and fingers witnesses , a spirit hath not flesh and bones as yee see I have , 1 Joh. 1.1 , 2 , 3. Joh. 19. Mat. 26 , 27 , 28. Luk. 22.23 . ch . 24.39 , 40 , 41. And he was seene of all the Disciples , and was seen of more than five hundred brethren at once , 1 Cor. 15.5 , 6. And hee shewed himselfe to his Disciples after his suffering , by many infallible proofes , being seene of them fourty days , and spake of the things concerning the Kingdome of God , yea , Paul saith , Act. 20. ●28 . God purchased a Church by his blood . Our Divines with good reason say , Here is concluded against the Socinians a real satisfaction , a true , real , not a morall or exemplary dying by way of imitation only to teach us the like patience , but that Christ God-man really offered to the Father blood as a perfect ransome to redeeme his Church . The deceiving Familists eluding the whole history of Scripture , and this Impostore Gortyn saith his blood is to bee expor●ed only of the power of his God-head , and his flesh of the weakenesse of our natures , or of us , who only in creation are made according to the Image of God ; Yea , Gortyn saith , p. 104. Christ suffereth in them , that is , in the weake Saints , else can he have no death at all , and then no Saviour , then he suffered not in his owne Manhood , then hath hee not by himselfe purged our sin , Heb. 1.3 . Nor was it Christ himself who in his owne body on the tree bare our sins , 1 Pet. 2.24 . The body of Christ say the Familists and Antinomians , is his Church ; Now the Church is his mysticall body , but Christ had and yet hath another true , real , naturall body besides his body the Church . This seemeth to mee to bee the doctrine of M. Saltmarsh , who in his latest peece ( that I cannot now examine this worke being printed , but it is the very picture of the spirit of Henry Nicholas ) giveth hints that Christ is not true man , Sparkles of glory ▪ p. 39. The baptisme of Jesus Christ is that whereby wee are baptized into his body . Now his body is a spirituall one , and fashioning like his gloryous one , that place , Phil. 3.20 , 21 , that speakes of Christs naturall body , Saltmarsh exponeth of his mysticall body the Church , as if Christ had not another body then his Church his mysticall body ; Now Christs mysticall body suffered not on the Crosse for our sinnes . And pag. 43. When Jesus ( saith he ) went out of flesh into spirit , or ascended , he confirmed this ministration &c. Then Christs ascension to heaven in his manhood is not locall and visible , though the scripture say Act. 1. His Disciples saw him locally and visibly ascend , and the Angels said these men of Galilie should see him after the same manner come to judgement , but his ascension is but his leaving of his flesh or mysticall body on earth , and being turned into a spirit , or his entring in a more spirituall and glorious being into heaven , and if this bee true that his ascension is but his going out of flesh into spirit , then hath not Christ taken our nature and flesh and a mans heart to heaven with him that hee may be touched with our infirmities . Contrary to these Scriptures Eph. 2. ver . 6. Phi. 3.20.21 . Heb. 4.14 , 15. Heb. 7.24 , 25 , 26. Heb. 10.20 , 21. Againe by blood in scripture is never meant the power or life of God. How shall wee then make sense of that Heb. 2.14 . For as much as the children are partakers of flesh and blood , he also himselfe likewise tooke part of the same , that through death he might destroy him that had the power of death , that is , the Devill . And what is that but he was true man ? v. 17. Wherefore in all things it behooved him to bee made like unto his bretheren , that he might be a mercifull High-Priest . Now the Children were not partakers of flesh and blood that is of weakenesse and the power of God , or the God-head , for so Familists expone flesh and blood , except we say that every beleever is both borne of the seed of David according to the flesh , and is God blessed for ever . A horrible blasphemy , for so Christ , Rom. 9. partakes of flesh and blood according to the Familists way . And this way of changing all histories of the word in allegories , is the way to elude all truth . When it is said , God created the Heaven and the Earth , the Sea , Man , Beasts , Birds , Fishes , wee must make the world an Imaginary and Metaphoricall world , the Creation must be but an allegorie , men must be figures , allegories and metaphors , so must heaven , earth , sea , land , birds , fishes , be metaphors , for there is as true a reall history of all that Jesus did and said untill the day he was taken up to heaven , Act. 1.1 , 2. As of all other true histories in the word . Else Familists puts us to a stand in all the Articles of our faith . I confesse the way that Del and the Familists take , when they cite these words for an internall word , and a spirituall and allegorick sense , besides the litterall sense , The words that I speake are spirit and life , Is an unavoydable way to elude all scripture , and M. Beacon in his Catechisme while he cleare himselfe , is a grosse Familist to mee , for he speaking of Christ crucified , turnes all Christ in a Metaphoricall Imaginary Christ in these words pag. 137. Q. how long did this suffering last ? A. Till he gave up the Ghost . Q. Who was crucified hereby ? A. The old man. Q. What was the old man ? A. The sinfull man. Q. Is the sinfull man ceased ? A. Yes , in Christ. Q. How so ? A. He was left nailed on the crosse . These words ( who was crucified ) in a Catechisme , aske in what nature Christ suffered , and whether or no Christ God & man in regard of communion of properties may be said to suffer . Who did suffer ? Now he should answer the Lord of life in his humane nature . But passing the answer touching all personall and materiall sufferings of Christ , which is a speciall and fundamentall article of our faith , and ought not to be omitted in a Catechisme , he cometh to a morall suffering of the body of sin by influence of Christs death on our soules ; now first and primarily Christ himselfe was nailed to the Crosse as a sacrifice , for our sinnes ( this is omitted by Beacon ) secondarily as a fruit of his death , the Old-man is crucified with him , Rom. 6. but not as Beacon means , that the Old-man is ceased , and we sin no more being once justified , as if the Old-man were perfectly crucified , as he answereth . And it is true , that Christs dying teacheth us to die to sinne , and so Christs death is spiritually to be expon●d , where the scripture exponeth it , as Rom. 6.1 , 2 , 3 , and 1 Pet. 1.23 , 24. and else where . But that is no ground for Papists , Antinomians and Familists to take away all the truth of histories touching Christ his incarnation , death , resurrection , ascension , sitting at the right hand of God , redeeming of the world , heaven , and hell , and to subvert our faith and change all in spirituall and allegoricall senses under pretence of a spirituall Gospel-preaching , we cannot then by the learning of these Jugglers expone the story of the drowning of the world by waters , but of allegoricall men , allegoricall drowning , not literally . For if we expone the stories of the Scripture literally , Familists say we are literall expositers and know nothing of the spirit and spirituall learning . 7 These Familists teach , that Christ reveales his will by no voyce , but the voyce of the Spirit in the Saints , p. 104. that is , the internall Spirit and word is our onely rule , and not the writen word , sutable to H. Nicholas his Spirit , and to the Enthysiasmes of Swenckefield , and to John Waldesso , ( a piece that M. Beacon highly extols , p. 138. Catechi . who saith , Consideration 3. p. 8. ) That beleevers make use of some rules ( of Scripture ) to preserve the health of their soules , as they doe for the health of their body , rather to conforme themselves outwardly with the sons of Adam , then because they feel themselves to stand in need of such observations : forasmuch us they being governed by God alone , observe the will of God , and wholly depend on it . And the same Popish Author , Cons. 32. p. 107 , 108. maketh crucifixes , Images , and the holy Scriptures Alphabets of Christian Piety for beginners ( M. Beacon who commends this superstitious Famil●sticall book , must alwayes judge Images unlawfull ) so as a Christian having first ( saith Waldesso p. 108. ) served himself with holy Scriptures as with an Alphabet , he afterward leaves them to serve for the same effect to beginners , he attending to the inward inspirations , having for his proper Master the Spirit of God , and serving himselfe with holy Scriptures , as with an holy conversation , and which causeth refreshment unto him , altogether putting from himselfe all these writings which are written by an humane Spirit . So they judge Scripture to be written by an human spirit contrary to 2 Pet. 1.19 , 20 , 21. 2 Tim. 3.16 . 8 Its folly to conclude of certainty of Scripture , and not of infallibility in the interpretation thereof , So M. Saltmarsh , and M. Dell , deny the Scripture to be an obliging rule to the Saints , but onely the word written in the heart . Hence , as the Holy Ghost dited the Scripture , so also dited be the exposition of Scripture to the Familists , and their exposition is as infallible as the Scripture , because the same Spirit speaks in both , for the same spirit that dites the word must expone it . Answ. Then must the writing of H Nicholas , and the uncle●n house of Love , and of Antinomians , be as infallible as the writings of the Prophets and Apostles , who were immediately inspired ; Horrible blasphemy . Men , and holy men may erre in their Expositions , but the Word of God is infallible truth . 2. The Scripture is our rule , by which all other Truths , Doctrines , Spirits , Revelations must be tryed , and if they be not according to the Law , and the Testimony , there is no light in them , Esa. 8.19 , 20. Luk. 16.30 , 31. Psa. 119.130.105 . Luk. 4.17 , 18 , 19 , 20 , 21. Joh. 5.39 . 2 Tim. 3.16 . Act. 26.22 . 3 No marvell that Antinomians be Anti-scripturians , and deny Scripture to be the Word of God , affirming it to be a dead letter , a humane thing of Inke , and that what the Spirit speaks to the soule , is onely the word of God , and no other thing contained in the Old and New Testament . 9 Faith justifying is no fiduciall recumbency on Christ , God and Man. Nor doe we eat his flesh and drink his blood spiritually by beleeving in Christ crucified , but by acts of humility , seeing our self to be flesh and nothing , and Christ to be in us blood , that is , the spirit , life , and power of God , as if we were Goded with him . 10. God and man united in one eate the flesh of the Son of man , and drink his blood , or man as Goded , and God as humanized , p. 111 11 The reasonings and dictates of our spirit , are translated into the 〈◊〉 and dictates of the Spirit of God , and so the writing , 〈◊〉 ▪ and arguments become Divine and eternall , not humane and ●empora●y . Wind-mils , and phanacies must they be bigge 〈◊〉 ▪ who leave the Scriptures ▪ and imagine that God onely acts , understands , wills , loves , feares , hopes , &c. and doth 〈◊〉 in the Saints . 12 Swearing at all , though before a Judge , is unlawfull , Simpl. Defenc. p. 22. 13. While you tell the people ( say they to the godly in New-England : ) that by sorrow , compunction , and anxiety of Spirit , and woulde of minde , they communicate in the sufferings of Christ , it is nothing else , but to conclude the Son of God to be Beliel . 14 Baptisme is unlawfull , except it be conjoyned with the crosse and sufferings of Christ , ●o Saltmarsh Sparkles of glory , p. 30 , 31. denyeth all Baptisme . 15 As every Saint ought to hear the word , so ought he to preach it , Calling of Ministers is groundlesse , so p. 66.67 . so the An●●nom . Beacon , Catechi . p 7.8 . and Saltmarsh Spark . p. 131. 16 They are Idoll Shepherds of Rome , who cannot preach to the people but in a way of so much study and ease , not labouring with their hands for their bread , p. 67. 17 If I preach the Gospel willingly ( say they ) I have a reward , 1 Cor. 9.17 . that is , if I doe it out of any ability , skill , or will of mine owne , gotten , or acquired by any paines , or industry , as men doe attain to Arts and Trades , wherein they are to be preferred before and above others , then I have a reward , that is , something to be attributed , and contributed to me for the same , then I goe about to deprive my Lord of his right , shewing my selfe an unfaithfull Steward , & ● . Simpl. Defen . P. 68. then was Gorton unfaithfull in writing this book , for pains of art he must have taken in writing , in consulting , by reading the Scripture , to set down Chapter and Verse , but all this is the Enthysiasticall gang of Divinity , in which Antinomians in praying , beleeving , loving , bereave us of the use of minde , will , reason , affections , and make the Holy Ghost and Christ in his person united to us to doe all . 18 To preach for stipend or contribution , is to give unto God , and unlawfull , contrary to 1 Tim. 5.17 , 18 , 19. which I grant , if stipends be the preachers designe and end . 19. None is to forethink of what text or subject he is to preach on , but as Gods Spirit for the time casteth in his minde , p. 75. that is , he is to speak phancies , without sense , method , or intention to edifie , which thing the Prophets , Christ , and Apostles , did not in their preachings . But of this before and somewhat hereafter . 20 He denies the resurrection , exponing these words , My flesh shall rest in hope , that is , my weaknesse and tyred out condition hath rest and strength in another , though not in my self , for hope , that is seen is no hope . This place Psal : 16. is exponed Act. 2.26 , 30 , 31 , 32. of the hope of the resurrection of Christ and of ours in him who is the first begotten of the dead , but Gor●on , p. 106. wresteth it most foolishly to another sense , as if it were metaphoricall flesh and buriall , and so an allegoricall and spirituall resurrection onely . 21 He most corruptly and unsoundly turneth all the Scripture in childish Allegories , as is to be seen , p. 96 , 97 ▪ 98. In the following Treatise you have other Antinomian conceits holden by Ro. Towne , who coldly refuteth Doctor Taylor , and by M. Eaton in his Honey comb , and Saltmarsh of late falne off conformity to Antinomianisme , and Tob. Crisp , a godly man ( as is thought ) But Melancholions , who having builded much on qualifications and signes , fell to the other extremity of no signes of sanctification at all , by H. Denne , an High Altar man , a bower at the sillables of the name Jesus , and conforme to all the abominable late Novations introduced by Canterbury , who also opposed the Remonstrance and Petition of the well affected , pleading for a riddance from Episcopacy , Ceremonies , and other corruptions , and is now a rigid Arminian , and an enemy to free Grace , an Anabaptist , an Antinomian , to these joyne Paul Hobson , who speakes more warily then the rest , and R. Beacon , in his late Catechism , who holds sundry grosse points , and M. Del in his Sermon before the House of Commons , whose noble Ancestors could not have indured Familisme , S●einianisme , or the like to be preached in their ears . CHAP. XVIII . Saltmarsh cleareth his minde touching personall mortification faintly , and holdeth many other points of Familisme , as of Christ crucified , risen , ascended to heaven in a figure , or in the spirit , not really in his true Man-head . SAltmarsh is now the cheife Familist in England , hath written of late a Treatise called Sparkles of glory , which containes the spirits and extractions of the doctirne of Swenckfeld , David Georgius , Henry Nicholas , and all the Familists , Antinomians and older Libertines , in which he professeth himselfe A Seeker , and disclameth Presbytery , Independency , Anabaptisme , and that there is neither Ministery , Church or Ordinances , nor any promise of continuance of them till Christs second comming , contrary to Mat. 28.19 , 20 , 21. Ephe. 4.11 , 12 , 13. Mat. 26.13 . Mat. 24.14 . And pleads for liberty of conscience , and yeeldeth that he will write no more against that learned and Godly man M. Tho. Gittaker . Hee further labours to cleare himselfe , ( Sparkles of glory pag. 323 , 324 , 325 , 326 , ) That he said , that Christ hath beleeved perfectly , repented perfectly , mortified sin perfectly for us ; which hee thus explaineth to wash it from Antinomianisme and so calleth it a pretended Heresie . 1 ( saith hee ) that Christ hath done all for us is truth , hee hath fullfilled all righteousnesse for us , b●● that which is of the Law and that which is in the Gospel in graces &c. And upon this accompt is made unto us righteousnesse , &c. 2 Faith , Repentance , Mortification , were all in Christ origiginally , primarily , as in their nature , their fountain , their root , or seed , and therefore hee is said to give repentance to Israel , and he is the Authour and finisher of our faith , and it is caled the faith of the son of God , and of his fulnesse all wee have received , and grace for grace , for every grace in him , a grace in us . A. 1 If Saltmarsh have no other sense , but that our faith , repentance , mortification , are in and from Christ as the meritous cause , because Christ by the merit of his death procured grace to us to beleeve , repent , mortifie sinne . 2 That these are from Christ efficienter , as the efficient cause or from the spirit of Christ infusing the life of God in us , and actuating the supernaturall habit of grace in us and working in us to wil and to do , this is that which Protestant Divines say , that Christ is our Savior merito and efficaciâ , by the merit of his death , against Papists , and the effectuall ; yea , and the irresistable applying of his death to save us , as we teach against Papists , Pelagians , Socinians , then surely I hope neither that learned man M. Gattaker , nor any of ours censured M. Saltmarsh for Antinomianisme or any heresie , in his point we agree , and then we say that M. Saltmarsh in these words , gives us a faire and ingenious Recantation . I am glad of this . But Saltmarsh will be found to wash Antinomianisme off himselfe with Ink-water , and he hath no face , at least it is much ignorance to call Protestants Legallists , because they teach that our faith , repentance , and mortification are from Christ by way of merit and the effectuall working of grace , nor did ever Protestant deny this . 1 Saltmarsh free grace p. 61 , 62. excludeth personal not acting such and such a sinne and our personall sanctification from being part of Gospel pure ▪ and spirituall mortification , p. 62 , 63. And saith , our pure and Gospel mortification is to beleeve that Christ mortified sinne perfectly for us , and the like hee saith of sanctification , and repentance , p , 84 , 85. So Saltmarsh willeth us not to repen● , nor beleeve , nor mortifie sinne in our owne person , but to beleeve Christ hath done these for us perfectly , and then we beleeve , repent , and mortifie sin perfectly 2 He citeth Scripture , But yee are sanctified , but yee are justified &c. This is out of all doubt personall sanctification flowing from Christs merits , and his spirit . And I can do all things through Christ , which strengtheneth mee . This is personall doing in Paules person by the grace of Christ , and wee are his workemanship created in Christ Jesus unto good workes . Those be good workes that wee in our owne person doe , by the spirit of sanctification . But Saltmarsh exponeth all these to be not ours , but the very personall actings of Christ , for his words are these , pag. 84. free grace . All these scriptures set forth Christ the sanctification and the fulnesse of his , the all in all . Christ hath beleeved perfectly for us , hee hath repented perfectly , he hath sorrowed for sinne perfectly , he hath obeyed perfectly for us , and all is ours , and we are Christs , and Christ is Gods. Now Saltmarsh can have no such sense as here hee would force on himselfe : For never man doubted , but personall acts of grace , or , don by the strength of grace , are ours ; but how are they ours ? as we are Christs ? onely as Christ acteth them for us without us . No , are they not ours ? the Spirit of Jesus worketh them in us , and causeth us personally to doe and act them , Ezek. 36.27 . John 7.39 ? If Christs perfect beleeving , perfect repenting , and his perfect mortifying of sinne be ours , because Christ did these acts for us in the dayes of his humiliation while he was in the flesh ; then are they ours before we be born , and the holy Ghost must exhort us to doe all in the strength of Christ , and to be sanctified , and to beleeve perfectly to justification , and that we be his workmanship , to walk in good workes , that we put on the new man , that we mortifie sin 1640 yeares before we be born : for so many yeares agoe Christ performed all these things for us : but we are this day exhorted to put on the new man , and to walk in good works . Now the holyghost in scripture must either speak non-sense or whē he saith , walk in love evē this day , repent while it is to day , stand up from the dead to day , beleeve to day ; he must mean , you need not stirre foot or hand , or any power of your soul to these acts : for Christ performed all these acts for you 1640 yeares agoe . For then he must mean Christ hath repented perfectly in me a beleever , and wrought perfect repentance free of sinne in me a sinner , and Christ hath obeyed perfectly in me a sinnerr ; that is , by his merit and Spirit , Christ hath wrought in me and in my sinful person , perfect obedience , and so hath made my personall sanctification , my personall new obedience by his grace perfect , and perfectly conforme to the Law , which is most false . And when Paul saith , I am able through Christs strength to doe all things , his meaning must be , Christ worketh in me , in my sinfull soule , understanding , will , affections , and whole man , to doe all things through Christs strength perfectly , as Christ doth all things perfectly . Now , sure , Christ doth all things perfectly , and without sinne : But did Paul by Christs strength all things perfectly , and so as he was free of si●ne ? I think not . 3. Saltmarsh taketh upon him to yeeld us some purer and finer Gospel mortification , then the Protestant Legalists have done in former times , as he saith ▪ pag. 61 , 62. Now if his mortification be in Christ onely , and not in the sinner himselfe , nor any act of him , and a perfect mortification in Christ onely , as the meritorious cause , and also as the onely efficient , not in us , and as in Christ the onely subject not in us : then I grant he gives us a finer mortification , because what Christ doth onely and perfectly , and in himselfe , not in us , must be finer then any mortification or acts of sanctification we doe in our person , though we doe these by the Merit and Spirit of Christ working in us to will and to doe . But then Saltmarsh nill he , will he , must say , the Gospel-mortification is that whereby Christ hath perfectly mortified sin for us , and not that ( which he sayth . Sparkles of glory , 324 , 325. ) mortification which Christ first doth in himself , and then in us through himself ; and so he vindicates not himselfe . ( 4. ) I never yet ( saith he ) denied graces and fruits of the Spirit of God , which appeare in faith , repentance , new obedience , mortification of sinne . I speak it in another conception ▪ and measure of light . — The Christian as the English or French , can onely speak in his own tongue or language , till the Lord be One , and his Name One amongst us . It is true , 1. Saltmarsh and Antinomians say , there are graces of Faith , Repentance , Mortification , or rather , ( as Town saith ) gifts of Faith , &c. But 1. they are not Gospel-mortification . Why ? Gospel-mortification is perfect in Christ , saith Saltmarsh , Free Grace , pag. 84. these that are in us , are not perfect at all , nor conformable to Law and Gospel . 2. They are not commanded so , as the contrary omissions should be sinne , they are onely free and arbitrary acts of the Spirit , and of a spirit separated from the word . 3. Saltmarsh denies not graces in faith , repentance , and mortification . But he denies the necessity of the things themselves , as acted personally by us ; Yea , Saltmarsh saith , Confession , Repentance , are sinnes , at least infirmities or sinnes of weaknesse . For free Grace , pag 87. he sayth , You say well : For David c●yed out in the bitternesse of his soule , that his sin was ever before him , and then his sanctification was out of his sight , and that God had forgotten to be gracious but I said saith he , this is my infirmity . In whic● words , Davids confessing of his sinne , which is a● act of 〈…〉 is joyned with his quarrelling with God , 〈…〉 had been a changed God , Psal. 77. and of both it is sayd , that David sayd , This is my infirmity , or my sinne . Now if hee spak not of both , the words can beare no sense ; and if so , confession of sinne , ( and by the same reason , repenting of sinne ) must bee a sinfull infirmity . How then can Saltmarsh acknowledge grace or fruits of the Spirit , except he acknowledge grace in sinning , which were absurd . 4. Saltmarsh calleth his unsound speaking , a Christian speaking , till the Lord be one , and his Name One ; as if the expressions of Antinomians and their Hereticall doctrine , were the language of a Christian , when it is the language of the Antichrist . And if Saltmarsh failed but in expression , he should have answered his own Arguments , and the Scriptures that Mr. Gattaker alledges on the contrary , and confessed Mr. Gattakers doctrine was found in that point , and his own Familisticall , in his way of expression of it , at least . Yea Saltmarsh further enlargeth himselfe in other Articles of Familisme , more unsound then before , and worse , if worse can be ; as 1. Man is sayd to be made after Gods own Image , which Image was Jesus Christ , called by Paul , the Image of the invisible God , the brightnesse of his glory , the expresse Image of his person . Scripture sayth not , that man was made according to the Image of God Christ : for Christ is the Substantiall and eternall Image of the Father . Man was created in the created participation of God in righteousnesse and holinesse , Eph. 4.23 , 24. and especially if Saltmarsh speak of Christ as Mediator , as he doth , it is most false . 2. Man while he stood was the figure and Image of Jesus Christ in his new creation , or whole body , or Saints . p. 4. Sparkles of Glory . An. P. 201. he setteth down this as the last & highest discovery of God to man , above & beyond what Protestants say of salvation by faith in Christ crucified , died , buried , ascended , sitting at the right hand of God , &c. For all these Gospel truths he rejects as literall and fleshly , They say , ( sayth he , speaking of Fumilists ) Adam was a way by which God preached first to man , and was not the first man in whom all stood and fell , but a way ( figurative and allegorick , not literall and historicall , as if Adam were a true reall man ) by which this mystery of God was made to appeare . But what Scripture is ●here , that Adam ●n the st●●e of Innocency was a figure of the Mysticall body of Christ Mediator ? We may not at our will fansie figures and types where the word goeth not before us . 3. This excellency and glory of the first man , as it left God , life and communion in him , was a figure or image of this creation departing from God , and living out of God. Ans. What reason hath Saltmarsh to speak with H. Nicholas who saith man sinned from the beginning , bu● speaks not one word of the first Adam that sinned ▪ as if th● first sinner were not one single man , s●e Knewstub against H. Nicholas . 2 The Scripture saith , Rom. 5. All sinned in the first Adam , as the head , root , first nature and publick father of all mankinde . By one man many were made sinners , inherently and intrinsecally . Saltmarsh will have all men to sin in Adam , as in the first figure , type and Sampler by imitation , onely as Pelagius said , or he will have the first Adam , a man figuratively onely , not really and indeed , and wee know Familists change the whole story of Adams fall , and say the tree , the Garden , eating were not materiall trees , gardens , &c. but meer figures . 4. Jesus Christ is the Revelation of God , even the Father , this is the glasse or Christall of God , in whom we with open face see God , p. ● . Ans. In all the wilde expressions , he hath of Christ , as that he is Gods Revelation , Gods Christall . He calleth him not the Son of God , by an eternall generation , as Divines from Scripture speak . 5 The vaile of this first Temple or creation , was rent by him who crucified all flesh through the eternall spirit and en●red in his glory . Ans. What Scripture saith Christ crucified all flesh through the eternall spirit ; hath Christ nailed all his flesh to the Crosse ? or must he mean , as he elsewhere hinteth , that Christ had not a proper naturall body of his owne , in which he dyed , but all his mysticall body the Church is his body , in which he suffers afflictions and death in his Saints , as in his image , then must the sufferings of the Saints be that satisfaction and price of Redemption , payed to justice for our sins , and so as many afflicted suffering Saints , as many Saviours . 6 Sparkles of glory , p. 15 , 16 , 17. He acknowledgeth no visible Church , but onely the invisible baptized into one Spirit . Ans. The word acknowledgeth a visible kingdome like a draw-net that gathers in good and bad , a barne floore in which is chaffe and corne , a field , in which is wheat and tares , Matth. 13. a visible house of sons and servants . 7 The man of 〈◊〉 2 Thess. 2. is the corrupt flesh in every man , not the Antichrist the Pope of Rome . An. So said H. Nicholas judging all the externalls of Popery indifferent . 8 Pag. 29 , 30. The Baptisme of water , is John Baptists Ministery till Christ , Christ baptized none , nor his Disciples , but from Johns Ministery so that Baptisme of water is done away , as other legall shaddows , and all baptizing spoken of in the Epistles , is spirituall baptizing . An. Christ gave a contrary mandate , Mat. 28.19 , 20. and Peter saith , Act. 10.47 . Can any man forbid water ? Act. 8. the Eunuch was baptized with water , Act. 16.33 . Col. 2.11 , 12. 1 Pet. 3.20 , 21. Antinomians judge baptisme , the Lords Supper indifferent , as they doe all externall administrations , for to them they are but the killing Letter , the flesh . 9 Christ ascending to heaven , went out of flesh into spirit , p. 43. Sparkles . An. He hath not then our nature and flesh in heaven , contrary to Ephe. 2.6 . He is not then our High Priest now touched in heaven , with a feeling of our infirmities , his flesh is now not the new and living way , contrary to Heb. 4.15.16 . chap 7.24 , 25 , 26. ch . 10.20 . Nor doth the Heaven containe him till the last day , as the Scripture saith , for his Spirit is every where . CHAP. XIX . Saltmarsh with Familists phancyeth divers new administrations , of the Law , of John Baptist , of the Gospel , of all spirits . 10. ANtichrist , or the mystery of iniquity came in upon this ministration by gifts and Ordinances , and the glory of the spirit , and power of gifts , went off from the visible Church , as the glory of God from the Temple to the threshold , till it was wholly departed . — and all things in the absence of the spirit , and of gifts were Administred by Arts and Sciences , and Grammaticall knowledge of tongues and languages , p. 45. The ministery that shall destroy the Antechrist , is Jesus himselfe , the Prophet whom we must heare , and the God of whom we shall be all taught , pa. 49. Not that of Arts and Sciences acquired by naturall power and industry . An. The falling away was not the ceasing of extraordinary gifts of the Spirit in the Apostles . But the Antichrists bringing in of another Gospel , Joh. 2. ver . 10. and the Spirit that confesseth not that Jesus Christ is come in the flesh 1 Joh 4 3. is Antichrist as the Libertines H. Nicholas , Joh. Saltmarsh and Familists who pag. 219. parteth with the common Protestant to behold a state of condemnation in sin and a way of salvation by Jesus Christ and faith in him — to be but a knowledge of Christ after the flesh and of Christ as one single person or figure of a man and the first glimpse of the love of God , and but merely a discovery beyond the Law and all but a fleshly spiritualty . And why ? because this comes not by a Yard-length up to the Familie of Love , and teacheth salvation by Christ whom these men call a figure of a man , because not true man. And the Antichrist came in the Pope also , and denyed Christ to come in the flesh , nullified his manhood , with transubstantiation , a visible head of the Church , Images , merits , traditions of men , &c. invocation of Saints , prayer for the dead , workes of supererogation &c. but all these are indifferent to Mr. Saltmarsh and on●y Antichristian because literal and externall , not because they are not warented by scripture . and hee brought in the abuse of Philosophy , Logick , Arts and tongues , which much darkened Gospel-glory . 1 The Apostles with gifts and the Spirit made much use of arts and tongues as inferiour helps in their kinde to convert soules , because sinners are not Angels , and faith came by hearing of known languages and sent preachers , Rom. 10.14 . 2 Saltmarsh his Sparkles of Glory , must be an administration by arts & tongues , and so not that Ministry that can destroy the Antichrist , and sparkles of flesh and Antichristianisme not of glory , for he besprinckles the margine of his book in the beginning , till his breath faile and he dry up , with the popish lace of bits of Greek , as p. 1 , 2 , 3. &c. and citations of Scripture ; and he hath had some Art such as it is , in writing Treatises to the Schoole and Family of Love , the professed enemies of Puritans ; yea , there is no writing , no speaking of English , no consequences ( of which there be many monstrous ones that follow not from Scripture such as no confession of sinne , no working in the Gospel , but onely beleeve , &c. in Saltmarsh his bookes ) but from Tongues , Arts , Logicke , and so Familists yet must be under the Law. 3. Observe that Saltmarsh in bringing in Antichrist , is deeply silent of Popery , and the Romish Religion . For H. Nicholas , and Familists deny the Pope to be Antichrist , and think the Masse and Romish Priesthood indifferent , as all Religions are to them , and there is no Antichrist but the Legall Protestant voyd of the Spirit , because he speaks Greek and Hebrew , and hath some skill in Logick , and would have the Scriptures in use , and the preaching of Gospel , which Saltmarsh in his Reformation would lay aside , as contrary to that , Ye shall be all taught of God , he hath such a stomach against subordinata non pugnant ; but whether he wil or no , teaching by the Word , and so by Tongues and Arts , and by Timothies attending to reading , shall goe together till Christs second comming , as is cleare Esay 59.21 . Esay 61.1 . where Christ is annointed with the Spirit to preach , and yet that Scripture was fulfilled when he spoke by Art & Tongues , Luke 4.18 , 19 , 20 , 21 , 22 , 23 , &c. And that Sermon was but a dead letter to the hearers , v. 28 29. nor was Christ for that under any absence of the Spirit , 1 Tim. 4.14 , 15 , 16. and Revel . 1.3 . compared with Rev. 2.7 . whereas he sayth , The Ministery that is to destroy Antichrist , is more glorious then Arts and Tongues , and this is Jesus Christ himselfe . 1. Libertines said , the Gospel or Word was the Spirit himselfe , Saltmarsh here sayth , the Ministry destroying Antichrist , is Christ , which is most false . The Ministery is but 1. an Instrument , 2. a created Ordinance ▪ Christ is God , Man , and Mediator . 2. The Ministery that destroyeth him is the Word preached as an instrument , and Christ the principall cause : But the principall cause removes not the Instrument , as Familists imagine ; but the Ministery of Familists shall never do it . Whereas former Antinomians made two contrary administrations , one under the Law in the old Testament , another und●r grace or the Gosp●l , in the new Testament ; Onely John Baptist was pinned in as halfe a Legalist between both . Saltmarsh p. 68. after he with the Familists hath made a greater number of spheres and circles of Administrations , following the spirit in his fulnesse and variety , he foldeth them up in three , of Law , Gospel , and Spirit , or of Letter , Graces , and God , or of the First , Second , and third Heavens . After the cut of David Georg● , who said the first Ministration was the law of death , and the letter , the second was under Christ and the Apostles , but not very spirituall , but fleshly , literall , carnall ; but the last under David George the true Messiah was spirituall , purely spirituall , beyond that of Christ and the Apostles , and so spirituall , that to have conscience or sense of uncleannesse , or sinne , was a work of the flesh . And Saltmarsh saith it is fleshly , and literall that a pardoned man should confesse sin , p. 69 , 70 , a Christian ( saith hee ) passeth thro●gh severall ages , even as Christ was under the Law , circumcision , Supper of the Lord , Baptisme , and then hee crucified all that fl●sh hee walked in under these dispensations , and entered unto glory . Answ. Then he crucified Baptisme , the Lords supper , preaching of the Gospel , the Ministery , the visible Church , and every outward letter of conference , praying , for Saltmarsh now turned Seeker , denies all these , and hee must have crucifyed all his preaching , tongues , writing of books . 2. What tongue or Science of the Holy Ghost taught Saltmarsh to call the Ordinances of the New Testament , flesh , or fleshly Ordinances ? for I doubt , he meaneth not that Christ true man , dyed for our sins , for 185 , 186. he saith ; It is a discovery of the highest attainment of Protestants generally , that we are born in sin , — And that the way of salvation was by Jesus Christ the Sonne of God , born of a Virgin in the fulnesse of time , made under the Law , bearing our sinnes , crucified , dead , buried , and risen , and ascended , and entred into glory , &c. but pag. 190 , 191. he forsaking this as legall doctrine , tels us of a further discovery , as to free grace as if the Protestant Doctrine were merits of men , not the free grace of God ; And he setteth downe that of the Antinomians , and not a word of Christ God-man , crucified and dead for our sins ; And the confession of Faith , made in this Assembly at Westminster , yea , all the Reformation now , is onely in some outward ordinances ( saith he ) not any purer or more glorious discoveries of God , or the Spirit , or Jesus Christ , or our union with the Spirit , or glory as to spirituall things , or Christ risen , but as to Christ in the flesh , or under the Law , of which these Ordinances were a signe , And p. 198 , 199 , 200 , 201. which he calleth the last , highest , and most glorious discoverie of God , by love and grace , for ( to the Familists ) there is no Article of the Protestant faith that savours of truth , for to them all our Doctrine is a dead Letter . Nor did Christ die for our sins , and rise for our righteousnesse , but onely the dying of Christ is a meere figure , insinuating that he dyed not in our nature as true man , but as Gortyn saith , the sufferings of every Saint who is the figure and image of Christ , is all the Christ crucified the Scripture knows . There is nothing in all the books or writings of Familists discovered touching the controversies between Protestants and their Adversaries , Papists , Arminians , Socinians , Arrians , Antitrinitarians , Sabellians , Libertines , Swenckefeldians , Anabaptists , &c. Concerning Election , Reprobation , the power of free-will , the supremacy of the Pope , Idol-worship , the consubstantiality of the Son of God , Christs manhood , his dying , satisfaction , merit , buriall , resurrection , ascension , the last judgement , heaven , hell , the resurrection of the body , in all which they are unsound , and ought to give a confession of their faith , as Anabaptists have done . 12 The Jewish Church , ( saith Saltmarsh p , 70. ) or dispensation that was according to Moses , and the Letter , in which they were led out in carnall and more fleshly courses , as in proceeding against the Nations by warre and fighting , with all their other legall Rites , and Rudiments , were a clear figure of the Christian under age , or under tutors and Governours , and worldly Rudiments . Here lawfull Warres , and the use of the Sword , are made legall rites and figures . War ( saith he ) with all other legall Rites ; then Warre is no more lawfull to us under the New Testament , then Circumcision , and all the Law of Ceremonies . Saltmarsh then would no more goe as a Priest to the Campe , to preach to the Generall , then he would be Circumcised , except with H. Nicholas , he thought all Moses Law indifferent , and that the spirit without scripture led him to be accessorie to unlawfull blood●shed , and the spirit is his rule , not the word of God. 2 If the ceremonies of Moses be the figure of a Christian under Tutors , and worldly rudiments , such as hearing of the Gospel , baptisme , prayer , confession , reading ; then all these must bee abolished in this life to the Christian ; and if Christ have crucified all these as fleshly ordinances , to Pray , heare , must be as unlawfull as to be circumcised , which Paul saith , Gal. 5. is to fall from Christ. See if these men mind God. 13 The Disciples of Ch●ist ( saith , p 70 , 71. ) according to Johns ministerie were a type and figure of such as are under Tutors , as Gal. 4.1 . and as carnall and Babes in Christ , 1 Cor. 3.1 , 2. Answ. These under non-age , Gal. 4.1 . are under the Law of Moses , and yet Heirs of the promise : The Disciples were under Christs ministerie , and beleeved in Christ as come , and were blessed , in that the Father revealed Christ to them , not flesh and blood , Matth. 16.16 , 17. The Baptists ministery , and his Doctrine , and baptisme , were all one with the ministerie and baptisme of Christ and the Apostles , as our Divines prove against Papists , for both preached Christ the Saviour that taketh away the sins of the World , justification by free grace , faith , repentance to life , sanctification &c. Corinthians are called carnall , not because they prayed ▪ and heard ▪ and beleeved , but because , though Babes and weake , yet they were contentious , and Shismaticks , ver . 3 , 4. For one saith I am of Paul , and another I am of Apollo . Sure Saltmarsh ordinarily expones Scripture by consequences which are fleshly and legal , and phansies types by a spirit that contradicts the spirit speaking in the word . 14 And the great and excellent designe ( saith hee speaking of the marrow of the Family of love ) or mind of God in all these things is only to lead out his people , Church , or Disciples , from age to age , from faith to faith , from glory to glory , from letter to letter , from ordinance to ordinance , from flesh to flesh , and so to spirit , and so to more spirit , and at length to all spirit , when the Sonne shall deliver up the Kingdome to the Father , which is not only when the fulnesse of time , or ages is come , but in transacting and finishing in par●s and Members of the body of Ch●ist , and is not one● single act , poynt , or effusion of glory , but a per●ecting and fulfilling it , in severall members of Christ , till the fulnesse of the stature of Christ ; for the day dawnes , 1 Pet. 2.19.75 . And for a Disciple to stay longer in any ministration then the Lord , or the life and Spirit of Christ is in it , is as if Lot should tarry in Sodome . For ( saith he , p 73. ) A Christian must crucifie each condition he passeth through . We must then learn from Familists , 1. That Christ was a legall and literall Saviour , as David George said , for he passed through all these ministrations . And Saltmarsh must bee neerer to all Spirit , then Christ and the Apostles . 2. Saltmarsh growes in transitions to new Orbs and Heavens : For in his Treatise of Free Grace , we heard of nothing but Law and Gospel ; now he is upon the secrets of Famil●sts , and Enthusiasts , to crucifie Scripture , praying , hearing , writing , and he is become all spirit . And this is a third state . I grant the Scripture saith , that the Messiah shall , Dan. 9.27 . cause , in the midst of the week , the Sacrifice and the Oblation to cease ; and that shadows of good things to come shall be abolished , when the body and life of ceremonies shall come . But I desire one letter of Scripture that saith , when the Spirit commeth , even in this life , he shall cause praying , beleeving , prophesying , seales , the Scriptures , to cease , and we shall be above and beyond all Gospel-Ordinances even in this life . 3. For Familists that are all Spirit , to hear , bee baptize● with water , read , is as unlawfull , and fleshly , as for Lot to stay in Sodome , after the Lord had commanded him to depart . 4 , Then the delivering up of the Kingdom spoken of , 1 Cor. 15. and the day of judgement is already begun , and is in doing these many centuries of years . So wee heard before H. Nicholas say , even now in this present day , doth the Lord sit in his Throne , and judge the world . I rather beleeve Paul then Saltmarsh or H. Nicholas ; For Paul saith , 1 Cor. 15. speaking of the Resurrection of our bodies , which I am sure the Familists have not yet seen , 1 Cor. 15.24 . then commeth the end , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , &c. Then , when the resurrection of the body shall be , Then shall bee the end , when he shall render up the Kingdome to the Father . So the rendring up of the Kingdome to the Father , ( which Saltmarsh faith , pag. 72. is even now , when the day dawneth , and the Day-starre ariseth , ) shall not bee till the end , and till the generall Resurrection of all bee : And therfore Saltmarsh misseth a step in his new devised order , except he say with Libertines , and Hen. Nicholas , that the resurrection is to be exponed spiritually , as Hymaeneus and Philetus said , and there shall be no more resurrection , nor day of judgement , nor rendering of the Kingdome , nor heaven nor hell , but such as we see in this life , ( as it is most like Saltm . beleeveth with al the Nation of the Familists ) for the administration of the spirit is in this lif , as wel as the ministration of Law and Gospel were in this life . The Scripture speakes of the day of judgement , as of a thing not yet come , 2 Thess. 2.2 . Let no man trouble you , neither by spirit , nor by word , nor by letter , as from us , as that the day of Christ is at hand . Then some by the spirit of Scripturelesse revelation , ●s now Anabaptists and Familists , have said , the day of judgement was neere , or begun in this life ; yea , the Scripture saith , It is a day appoynted of God , Acts 17.31 . and sheweth us the fore-going tokens of that day , beyond which there is no more time nor Gospel , as 1 Thess. 5.1 , 2. Matth. 24.22 , 23 , 36 , 37 , 38 , 39 , 40 , 41 , 42 , 43 , 44 , 45 , 46 , 47. Matth. 25.31 , & . 46. 2 Pet. 3.1.2 , 3 , & 10 , 11 , 12 , 13 , & . 1 Cor. 15.24 , 25 , 26. And what needed the Holy Ghost bid us watch and be sober , and beware that that day come not on us unawares , and tell us , if we have not oyle in our Lamps at that nick of time , wh●n the shout shall be given that the Bride-groome is entred in his chamber , Matth. 25. there is no more place for repentance , or buying oyle , or any possibility of salvation , when that day is once come ; because , if the day of judgement bee now , and the rendring up the Kingdome to the Father , bee in this life , how is it that so many daily repent and escape out of the snare of the Devill ? And the market of buying oyle in this life , is not passed : For Peter , Act. 8. willeth Simon Magus , while he liveth , to repent and sue for pardon . And so the time of the offered Gospel , and the day of judgement cannot be both together Paul could never s●y , 1 Cor. 3. I could not write to you as to spirituall , but as to ca●nall , except he meant that he wrote to some spiritual man , nor could he say , the spiritual man discerneth al things except the last ministration , which is the spirituall ministration , were begun in the time that Paul wrote to the Corinthians , and then began the ministration of the Spirit , and our seeing of the Lord with open face , 2 Cor. 3. and so then was the rising of the dead , & the rendring of the Kingdom to the Father . And where are wee now , If the d●●d have beene a rising now these fifteene hundreth yea●es , and a dying all this 〈◊〉 ▪ For Saltmarsh as●ured u●●hat the 〈◊〉 of the Kingdome is not in the end of 〈◊〉 ●orld , when the ful●●s●e of ●ime or ages is come , but it is a 〈…〉 in parts , till the fulnesse of the stature of 〈…〉 Ephes. 4.11 , 12 , 13. that we meete all in heaven , and the Lord Jesus his myst●cal body be filled up and perfected , and so long as Pastors , teachers , and a ministery shall bee on earth , and when this shall be , the scripture telleth when the end shall c●me , 1 Cor. 15.24 . and when all rule , power , and Authority shall bee put downe , and Christs enemies subdued , and when all things shall be subdued . Now this is not in this life . 5 That Saltmarsh and his Spiritualists should stay under the ministration of Ordinances of preaching , praying , beleeving , hearing , reading , or that they should preach , is as unlawfull as for Lot to remaine in Sodome . But when is there a ministration that Peter , Paul , and beleevers in this life , should pray no more , when they are to pray continually ? to heare and read no more , when John saith they are blessed who read , and Christ that they are blessed who heare and doe ; and they are to watch to the end , to grow in grace ? CHAP. XX. Of the ceasing of Ordinances since the Apostles dyed as Saltmarsh teacheth . SInce Antichrist now reigneth , and Prophets , Apostles , Evangelists are no more , there is no warrant to labour a reformation like the Ap●stolicke times . God hath no where said hee will have them restored , but he aimes at a pure spiritual worship , more glorious than that of the Apostles , when there shall be no Temple nor Ordinances ; ●nd that place Ephes. 4 Till we all meet in the unity of Faith , is till hee fill all things . 1 ●or who 〈◊〉 perfect the Saints but Christ ? Apostles cannot doe it , and we 〈◊〉 no Apostles now nor any of the pure gifts of the holy Ghost . Doth the scripture any where speak of Apostles , Evangelists , Prophets , only for the first age , and Pastors and teachers onely for the ages after ? And that of Matth. 28. Lo I am with you to the end of the world is ( if more clearely translated ) to the finishing of the age , or that age of ministration , pag. 108 , 109 , 110 , 111. Answ. It cannot bee denyed but Antichrist reigneth , but where ? in false Doctrine in the Protestant Churches ? It is most false . Wee have separated from Babylon . Nor is it true that Saltmarsh saith , locall separation is Legall and Jewish , and hath begotten strife and abated love , p. 53. For separation out of Babylon cannot be Jewish , when the Lord hath expresly commanded the Christians , come out of her my people ; and a Church-separation , where there is nothing found , as to come out from the unclean Family of Love , is Christian not Jewish , except we should communicate with the unfruitfull workes of darkenesse , and not care to defile our garments . And Familists separation from Protestant Churches upon their owne ground must be fleshly , legall , and Jewish , and hath begotten much 〈◊〉 and abated love . But any outward performance or duty done out of conscience of a command , even not to goe to Masse , not to worship Jdols , is legall to Familists , if wee doe it not upon the impulsion of the Spirit separated from the command ; as for corruption in conversation , if that be the reigne of Antichrist ( our separation ( I confesse ) is to scarce ) then must he reigne more in Familists the uncleanest of sects , then in the truely godly who hate the deeds of the Nicolaitans . 2 Familists and Seekers would have no Churches reformed according to the Apostlick paterne ; because they think the Apostles legall and Jewish men , and they judge all externals and outward Ordinances , as hearing , baptisme , praying , to bee Jewish and legall , and hold that love is all . And another commandement there ought not to be . Upon this ground I judge Antinomians say , this is the only gospel-worke and way to beleeve , and there is no sinne but unbeliefe ; adultery , murther , sodomy , covenant-breach , perjury , treacherie of Arm●es , Servants to Masters , are sinnes before men onely , but not against God , and in these we are obliged by no Law , but to please one another in love , adultery is against no obligation of command , Saltmarsh free grace 193 . 74.14● 154. Town 39.40 . Honey-combe 95.37 . Den sermon of the man of sin 9 , 10. 3 Another more pure , and spirituall , and more glorious Ministration where love & all spirit reignes , then is warranted by the Doctrine of the Prophets and Apostles , wee know not . Yet Saltmarsh pag. 194 , 195. condemneth the Assembly of Divines , the seven Churches of the Anabaptists , their confession and reformation , because they indevour a Reformation only in some outward Ordinances , and not any purer or more glorious discoveries of God , or union with the spirit or glory . Why ? and what cause is there ? For these new discoveries and new lights of a more pure and glorious spirit , are either warranted by the Word of God in the Old and New Testament , or they are not warranted : If the first be said , the Assembly and Reformed Churches , Calvin and Luther , whom Saltmarsh carpeth at , as p. 107. darke , legall , and Jewish reformers , because they loved not the Spirit of the Family of Love , ought to have gone no further on to reform or measure the Temple then according to the golden Reed of the word of God. But Saltmarsh cannot away with any reformation , but such as setteth up a firmament of new lights especially of Antinomian and Familisticall wild-fire to shine to men , and we confesse we indeavour no new discoveries of that kinde , for they are not known to the Apostles , such as that the justified cannot sinne , their Adultery is no Adultery , they are as free of any indwelling sin as Jesus Christ. 2 They are not to be touched in Conscience for sin . 3 Nor to crave pardon . 4 Nor to doe any duty because commanded in the Law. 5 Nor to beleeve that Christ died for sinners , rose for their righteousnesse . 6 Or to pray continually . 7 To heare . 8 To be baptized with Water , &c. Answ. 1. Paul saith , 1 Cor. 2.1 . He determined to know nothing but Jesus Christ and him crucified , then Paul knew no discovery or new light , nor any more spirituall way that is all spirit , and a dispensation beyond the Law and that of the Prophets , and beyond the Gospel , which is that of the Spirit , all spirit , and pure spirit , For Paul would have , no doubt , desired to know it , yea , all other things 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 what-ever they bee , are dung and losse to him in comparison of the super-excellent knowledge of Christ Jesus our Lord , Phil. 3.2 . John the Apostle who saw so many Divine revelations and discoveries of the spirit , if any man else , must bee above Law and Gospel , and up at this highest and most spiritual discovery : But John even in his actual visions , and spiritual ravishments , Revel . 1.10 . was never beyond sinning , and a capacity of exhortations , consolations , and rebukes for Idolatry , as is cleare , Revel . 1.16 , 17. Revel 19.10 . Revel . 22.8 , 9. Then there can be no such pure and spiritual dispensation to the Saints in this life as is beyond all ordinances of exhortation , consolation , rebukes ; for the Holy ghost telleth us that John , in the discoveries of God that are most spiritual , had need of these . Feare not , I am the first and the last , and see thou doe it not , I am thy fellow-servant , worship God. 2 ▪ It will be found that the anoynting and the holy spirit that leads in truth , leadeth by no other meanes then by the word preached , Rom. 10.14 . Esa. 59.19 , 20 , 21. But if these new discoveries be not warranted by the word , they must be the traditions of men , and argue the imperfection of the word of God ; and if they bee another Gospel , then though the Apostles or an Angel from heaven preach them , let alone Familists , we are to pronounce them as accursed , knowing wel , that the word of God is able to save our souls , John 20.31 . Luke 16.29 , 30 , 31. To make us perfect to salvation , 2 Tim. 3.15 , 16 , 17. To convert the soule , to make wise the simple , Psa. 19.7 . and that new spirit must involve us under a curse , and the breach of a commandement , if we adde to the word of God , Revel . 22.18 , 19. Deut. 12.32 . chap. 4.2 . Prover . 30.6 . And the spirit of God biddeth us not follow a rule cōtrary to the word . 3 There is not any in this side of Heaven that need not a Temple , nor Ordinances , but such as need neither the light of the Sunne , or of the Moone , or of a Candel , Revel . 21.22 , 23. chap. 22.5 . and so are freed of their bodies , and glorified with the Lambe , and such as see God face to face , and are not in the dark moone-light of faith , 1 Cor. 12 ▪ 12. 2 Cor. 5.7 . We read not of any clothed with clay-bodies , all spirit , all perfect , or that can say they sinne not , Pro. 20.9 . 1 Joh. 1.8 , 9 , 10. Eccles. 7.20 nor of any beyond the reach of praying , beleeving , growing in grace . 4 Nor can there be any more in Heaven than the perfection 〈◊〉 Saints , and the meeting of us all in the unity of Faith , unto a perfect man , and the measure of the stature of the fulnesse of Christ. For the most perfect and most spirituall , that are all Spirit , shall have mortall and corruptible bodies till the blowing of the last Trumpet , which must be changed in a moment , in stead of dying , 1 Cor. 15.51 , 52. and so cannot be perfect ; they must be watching , and girding up the loynes of their mind , and so ruled by ordinances . 5. It is true , Christ onely perfecteth , as the principall cause ; but the Apostles and Ministers of Christ present men perfect in Christ , 2 Cor. 11.2 . 1 Thess. 2.19 , 20. and they save themselves and others , 1 Tim. 4.16 . 6. We have not Apostles now so eminent in gifts , tongues , miracles ; but a Ministery there is , and beleevers , till Christs second comming there shall be : And if so , their faith must come by hearing , and hearing there cannot be without preaching , and so ordinances of Preaching , Preachers , Sending , Rom. 10.14 . else the gates of hell must prevaile against the Church builded on the Rock , Matth. 16. and therefore the Scripture warranteth us to think there were Apostles , for the first age , and Pastors and Teachers till Christs second comming . 7. Saltmarsh exponeth , or rather depraveth the place , Matth. 28.20 . with the help of the Greek Tongue : then he must be a Legalist ▪ and in his Book give us Sparkles of Law , Flesh , Judaisme , not of glory . And sure his Interpretation comes not from all spirit , nor must we take his allegories , types , corrupt glosses , phansied consequences , to be Discoveries of pure glorious light , and all Spirit . For 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , the world , is not an age containing the life time of the Apostles only , but it is the world . For the sin that ( Mat. 12.32 . ) is said , not to be forgiven in this world , nor in the world to come , Mark 3.29 . hath not forgivenesse , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , it cannot be that it hath not forgivenesse for that age , because it is punished with eternall damnation . Matth. 21.19 . Let no fruit grow on thee for ever , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . Saltmarsh his new Discovery of all Spirit , must say , the Figge-tree for all this might bring forth fruit the next age . Luke 1.55 . as he spake to Abraham and his seed for ever , John 6.51 . If any man eat of this bread , he shall live , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , for ever ; And must he but live one Age , and die the next ? John 4.14 . He shall not thirst for ever . So is the same word , John 8.51 . ch . 8.52 . 2. Saltmarsh by this new Discovery , hath found a good way to make heaven and hell endure but for an age , and then have an end . For John 10 28. Christs sheep shall never 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , perish . He that liveth ( saith Christ , John 11.26 . ) and beleeveth in me , shall , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , never die . But doe Seekers and Familists think he shall die the next age , and live the first age ? John 12.34 . We have heard that Christ abides for ever . John 14 , 16. The holy Ghost abides with you , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , for ever . Demas hath loved this present world , 2 Tim. 4.10 . 2 Cor. 4.4 . Satan is called , the God of this world , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , in opposition to the world to come , 2 Pet. 2.17.17 . To whom the mist of darknesse is reserved 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , for ever . The darknesse of hell endureth not for an age onely . 3. And 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is simply everlasting , and that which hath no end , John 3.16 . He that beleeveth shall not perish , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , but hath eternall life ; that is , not life for an age onely . So John 3.36 . John 4.14 . John 4.36 . He gathereth fruit to life eternall , John 5.24 . John 6.40 . v. 54. John 10.28 . John 17.2 . Acts 13.46 . and yee judge your selves unworthy of eternall life . Rom. 2.7 . Rom. 6.22 . 4. The same expression that is here , noteth ( the end of the world . ) For it is that endurance beyond which there is nothing but heaven and hell , Matth. 13.40 . So shall it be in the end of the world , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . The same expression is , v. 49. v. 39. and the harvest is the end of the world . And Matth. 24.3 . What shall be the signe of thy comming , and of the end of the world ? And here , Lo , I am with you , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , even till the end of the world . 5. And if Christ promised to be with his Church for an age , so as Apostles doe cease in the next age , then must there be no Saints on earth now , but onely in the first age after Christs resurrection : For this promise of Christs presence , is extended not to Apostles only ( for Christ walketh with all true Churches , Rev. 10.2 . ) but to all the faithfull . Then certainly , Christ is the head of his body the Church , Col. 1.8 . but he hath no body ; he is a husband , but hath no wife on earth ; he is a King , and a King for ever , but hath neither people nor kingdome , nor Scepter of Word or Ordinances . He reignes in the midst of his enemies by his Word ; slayeth the wicked with the rod of his mouth ; hath an everlasting kingdom , & hath dominion till all his enemies be subdued , Psal. 110.1 , 2. Psal. 2.6.7 . Heb. 1.8 . Psal. 72.7 , 8 , 9. Esay 9.7 . ch . 11.4 . And if there be no Ordinances , no Church , no word of righteousnesse preached , which is the Scepter of his Kingdome , no Sword of the Spirit comming out at his Mouth , no word of the Kingdome , no Embassadours , no Ministers of the Gospel , his Kingdome had an end above fourteen hundred years agoe . 6. Now to all this we must say , Christs order is strange . First , he led his people through the Law , then to a purer and more glorious Gospel-dispensation , and ( say Familists ) to a pure spirituall way of all Spirit . And yet after his ascension , and ceasing of Apostles , he led them by a retrograde motion , and ●ook away all ordinances of the preached Word , all Seales , all Preachers and witnesses , all Churches , and they have ben so under a darker then a Law-dispensation these fourteen hundred yeares , and shall bee till men of the Family stamp shall arise , even men that are all pure spirit , such as H. Nicholas , and Mr. Dell , Randall and Saltmarsh , who teach that beleevers cannot sinne , nor confesse sinne , nor are to walke in any Commandement of God , nor after any Ordinance of Word , covenant of Grace , Seales , Faith , Prayer . &c. 16. In this most pure , most spirituall manifestation of God ( saith he pag. 36. ) all shall be spirituall Disciples . This ministery is of the whole body of the Saints , not of one Tribe , or sort of men , page 51 , 52. and that immediatly in all gifts and operations , without studying or industry . Answ. Here 1. all distinction of Church-Officers , which Paul saith , shall endure till we all meet in the unity of Faith , Eph. 4.11 , 12. and is proven from the order Christ hath established , that some ( not all ) shall be Apostles and Teachers , 1 Cor 12.28 , 29. and onely those that are sent , Rom. 10.14 . and onely such as have such and such operations in Christs body , 1 Corinth . 12.19 . Rom. 12.4 . But it is apparent , Familists dreame of a dispensation , when either Christ shall not be head , and have no body , and the Familists so denude him of his headship ; or if Christ have a body , then all the members have the same Office , contrary to Rom. 12.4 . and all the body is one member , and so no body at all , 1 Cor. 12.19 . and when there shall be none to obey in the Lord , and none to command , contrary to 1. Thess. 5.12 , 13. Heb. 13.7.17 . Tit. 1.5 , 7 , 8 , 9 , 10. 2. There is a cleare contradiction in this , That all shall be Teachers and Edifiers , and yet there shall be none to be taught and edified , No Temple , no Ordinances ( they are fleshly and Jewish carnalities ) none but all Spirit , and taught of God , page 88 , 89. page 72 , 73. page 66 , 67. 3. A time in this life there must bee , when Timothy shall give no attendance to reading , and yet be a Prophet , and all men and women shall preach the Gospel without studying . Now the Scripture speaketh of no such time , and we cannot take such a poynt upon tradition from Familisis . 17. The Christian is and was ( saith he 93 , 94. ) under Prelacy , Presbytery , Baptisme , Independency , &c. Why not under Popery , Socinianisme , Arrianisme , Judaisme , and the profession of all these ? For they are Christians , beleevers , and saved under all Religions , by H. Nicholas his grounds , who saith , we may deny Christ and Religion before men . 2. Saltmarsh saith , p. 100 , 101. under all these Religions ( he excludes not Gentilisme ) if they wait to come up to higher revelations of the Spirit when discovered , they are true and spirituall Disciples of Jesus Christ. This is grace universall , given to every man to gain , and purchase by his industry and honest merit more and more of Christ , till he come to the highest measure of all spirit . It is known H. Nicholas established a righteousnesse by the Law and workes . CHAP. XXI . The Doctrine of Saltmarsh and Familists touching Magistracy , and Spirituall discerning of Saints amongst themselves . MAgistracie ( saith he , p. 135. ) is a power ordained of God , an Image of the power and judgement committed to Christ ; Scripture and the gift of wisdome , justice and righteousnesse , are his unction now . Page 138. They are set up more specially to minister peace and judgement to Gods people in the flesh . Then Nero , the great Turk , the Indian Kings , being ordained of God , Rom. 3.1 . as the image of Christ , must be his submediators and under Deputies , little spirituall Kings , and Prophets , and Priests under Chr●●t as Mediator . And who gave the Scriptures , the Law , written Gospel , and such an unction to the Indian Kings ? for they are Magistrates . The man cannot speak of Christian Magistrates ; for Rom. 13. which he citeth , speaketh of Nero , whose head was dry from all unction of the Gospel , or new Testament . If the Magistrate be an Image of Christs power , and that power committed to him ; they may under the Mediator Christ , ministerially judge of the doctrine preached by Ministers , if true or false . And if they be set up to minister justice more specially to Gods people in the flesh ; then the people of God in the Spirit , and in all Spirit , as Saltmarsh saith most of them all are , shall be under no Magistrate ; but this he saith of all , page 288 , 293 , 200 , 201 , 202 , &c. And by this every Magistrate must be a Christian ●f an image of the Mediators power ; or then no Christian , or spirituall man can be a Magistrate . 2. They are set up to minister justice to the people of God in their flesh . But these that are spirituall , having no flesh , how are they under Magistrates ? The flesh is to Saltmarsh that which is under Law , not under grace : then Saints are no more under Magistrates , then under the Law , to him ; and when they are not under the sword of the Spirit , or any ordinances , are they under the steel sword of the Magistrate ? And what judgement minister they to Saints , in whom there is no more sinne , nor in Christ ? And is a beleever obliged to confesse murder , paricide , adultery , to a Magistrate who is a man , and to crave him pardon , when Saltmarsh saith , he is not to confesse any sinnes to God , page ●92 He see●s to grant Magistracie , and so do the Familists in their petition to King James , But it was their doctrine there should be no Magistrate ▪ 141 , 142. 19. Spirituall men may know each other in Spirit and in Truth , as men know men by the voyce , features , statures of the outward man. An. T is true , there is a spiritual instinct that will try the spirits , but dul in many , & cannot go in to election & reprobation , nor doe Seekers , and Familists any other thing then take their marks by the Moone , when they say , Presbyterians , Divines of the Assembly , to their spirits , are the Antichrist , the false Prophet . 2 Familists will have none judged Hereticks , because none can see whether they be truly Godly and selfe-condemned that hold such Doctrines . Here they say they know one another , whether they be Saints or Hereticks to be avoyded , as one man by sense knoweth another . 3 Let us judge none before the day : tares grow and goe for wheat even to the most spirituall . 4 The Familists of New England take on them to judge who are elect and who are reprobate : and Saltmarsh wil have one Saint to know another , as well as we know one another by voyce , features , statures of the outward man ; then must the light of this new spirit be as certaine as our knowledge by sense , why then are we bidden , try the spirits , and beleeve not every spirit ? Peter ( sayth he pag. 150 , 151 , 152. ) walked in his fleshly appearance with his sword , not knowing God was to call him out of that dispensation of the flesh to more glory , into the same glory he had with God before the world was . Eye for eye , and wars , are from the Law and legal principles . Ans. Peter was not called to the glory that Christ had with his father before the world was , in this life , so long as his flesh needed the defence of a sword , except heaven and the resurrection be in this life while we are clothed with flesh , as Familists teach . 2 Sinlesse , Gallesse , selfe-defence and defensive warres , without malice , desire of revenge , are perpetuall morall duties under the Gospel oblieging the most spirituall man by the sixt Commandement ( thou shalt not murther ) to defend his owne and brothers life from unjust violence , Eph. 5.28 . 1 Chro. 12.1.2.22.36 . 1 Sam. 26.2 . 2 Kings 6.32 . 1 Sam 14.44 . Pro. 24.11 . So Fortunius Garcias Comment . in l. ut vim vi ff . de justit & jure . So the Law l. Gener. c. de decur . l. 10. l. si alius § bellissime ubique gloss . in vers . &c. Ferdin . Vasquez . illustr . question . l. 1. c. 8.11.18 . the Gospel , the spirit looseth no man from the Law of nature ( thou shalt not murther ) . 2 Eye for eye , was a judicial Law , falsly exponed by the Pharisees to maintatne hatred of our enemie , and private revenge , which both Law and Gospel forbids . 3 If because we are clothed with flesh , we may not in an innocent way defend our selves , as the wormes and all beasts doe , but the Gospel must forbid this , the Gospel must forbid to eat , drink , sleepe , cloth our selves . 4 Saltmarsh in this condemneth Christians and Familists to beare armes , or to be Magistrats , the contrary of which is their daily practice , ( preserve thy selfe ) and ( deny thy selfe ) are nor contrary as Saltmarsh imagineth , pag. 160. nor did God ever command contraries in Law and Gospel . CHAP. XXII . The highest discovery Familists have of Christ , to wit , that he is a man only figuratively not true man. OF the highest & last discovery of God to man saith Saltm . 201. They say ( speakinge of Familists ) Adam was a way by which God preached first to man , and was not the first man in whom all stood and fell , but a way by which this mystery of God was made to appeare first to the creation , and Adam held forth nature or a part of this creation in communion with God as to grace and love while hee stood , and another part of the creation or nature out of communion with God , as to love and grace , ( he should say as to no love , no grace ) but in communion or union to God as to Law and Justice , & thus they interpret these scriptures of mans first glory , & fall , lesse in the very letter , and more in the mystery , and in this twofold state were all the rest , Cain and Abel &c. — They say the Gospel or fulnesse of time of the clearer discoverie of this mystery was the Lor● Jesus himselfe , or God manifested in the flesh , or as in one man , a figure of the whole mystery , as to grace and love , or God in flesh , or in his ; or of God in that other part of his creation his Church or Saints — And all that Christ did from his childhood to his crucifing , death , and crosse , was a discovery of God by this figure in the whole mystery , how God is in all his , & how he works , & hath his times of law and of graces , and gospel , of crucifing and offering up all to death through the eternall spirit which is the blood of the everlasting Covenant , or Seale , whereby God witnesseth to his people , that he is their God , and they his people , by killing all the strength , and life , and power of the first creation , and carrying it up into a more excellent life , his own Spirit : And so all Christs birth , growing , submitting to ordinanecs , crucifying , death , buriall , resurrection , ascension , were so many discoveries as to us in the flesh , of the whole mystery of God in the Saints , made out in these parts and degrees , and severall ages and conditions , to shew how God weakens and brings to nothing the life of nature , or of this creation in which he will dwell , and make his Tabernacle , and carry it up into a higher and more excellent life , even himselfe and his own glory : So , as they say , all that is spoken of Christ , as in that person that was born of a virgin , who was crucified , dead and buried , risen and ascended , is spoken in figure , ( in a myst●ry ▪ an ●llegory , not in Christ as a true reall man ) of the 〈…〉 into which God enters , or is born into the world , and so 〈…〉 along with him , through severall admini●trations into 〈◊〉 . Answ. In all this observe a greater and higher mystery of Familists then in Antinomians , though they be birds of the same nest . Saltmarsh speakes of them in the third person ▪ that he may seem not to own them , but they are his own Sparkles of vain glory , while as he would speake his Antinomianisme and Familisme , in so high , mysterious , su●lime a strain , so farre above and beyond the L●tter , and written Scripture , that Mr. Gattaker , and those whom he calleth Legali●ts , doe not understand him , page 320 3●1 ▪ The same very thing saith Calvin of Libertines , They used stra●ge and dark language , so prating of Spirituall things , that they could not be understood Instruct. adve●s . Libertinos , cap , 3. in Opus● ▪ p 435. Caeterum obscuro & peregrino sermone utebantur , ut de rebus spiritualibus ob●annientes minimè intelligi possent Libertini . But lest this high and last discovery of the Spirit , should not be known to all the Familists of England , he will reveale it them , and in print too , to all Legalists , whereas before we heard Familists reveale their secrets , but to some few of the perfect●●● of their own Tribe . So H. Nicholas tels us , Exhor . 1. c. 6. Sect. 5.7 8 , 9. And in his Elidad . Sect. 5. But 1. there is nothing of the first Adams sinne imputed to us : that is plainly denied : They say Adam was a way , that is , a figure , mystery , or example , by which God preached first to man , Law , Justice and Wrath , and was not the first man in whom all stood and fell . What then ? He was not a materiall man at all , it was no tree , no fruit , no eating materiall or bodily . For all that is according to the Familists way , to expone the word in the letter and fl●sh , not in the Spirit . For saith he , thus they interpret 〈◊〉 Scriptures of mans first glory and fall , lesse in the very Letter , and more in the mystery . So to expone all the histories of the first Adam , and of Christ , not in the Historicall , Literall , and Grammaticall sense , but in the Mysterious , Allegoricall , and Spirituall sense , is the way of Legalists ; who ( say they ) follow the Letter , and know nothing of the Spirit ; but the Letter killeth , and the Spirit quickneth . Read Philosophy dissected , and the peeces called Theologia Germanica , and the Bright Star , and H. Nicholas his Exhortations and Documentals , and you shall find strange Allegories . And Saltmarsh is as Monkish in Allegories as they . 2. Antinomians tell us often of imputed righteousnesse , which supposeth Christ was a true reall Man , and God-Man in one person , and that we are saved by the merit an satisfaction of his obedience and death imputed to us . But Saltmarsh and Familists her● tell us , Christ is a meere figure , sampler , document or example onely , in which God discovers to us grace and love , And , all that is spoken of Christ as in that person , ( not in that person really , but figuratively as in that person ) that was borne of a virgin , who was circumcised ▪ &c. is spoken in figure of the whole nature . What ? Was not Christ reall and very Man , our only surety , Mediator , High Priest , who offered a reall sacrifice for us ? Is he nothing but a figure ? and if Adam was not the first man in whom all stood and fell , so that all have sinned in him , neither can Christ be the second Man , in whom all his sonnes are justified , redeemed , and saved . But Familists deny that Adam was the first man in whom all stood and fell , as Saltmarsh told us before , and therefore Familists deny that doctrine of the first and second Adam , Rom. 5. and 1 Cor , 15. 3. It is a mystery , that all that Christ did from his childhood to his crucifying , death , and crosse , was a discove●y of God by this Figure in the whole mystery , how God is in all his , and works and hath his times of Law-crucifying , &c. Was his crucifying but a discovery , or a document of God by this figure ? The Scripture riseth higher : He was wounded for our transgression , he was bruised for our iniquity , the chastisement of our peace was upon him , with his stripes we are healed , Esai . 53. And him that knew no sinne , God made sinne for us , that we might be made the righteousnesse of God in him , as it is 2 Cor. 5.21 . And in his own selfe on the tree he bare our sinnes , 1 Pet. 2.24 . The Familists make Christ a discovery , and a teaching figure , not a true Man. The Socinians make him a Man , but a meere example of patient suffering , if we follow him , his example will save us ; but they denyed he payed a reall satisfactory ransome to Gods justice for us . 4. By Christs death ( say they ) God witnesseth to his people that he is their God and they his people , by killing all their strength and life , and power of the first creation , and carrying it up to a more excellent and glorious life , his own Spirit . How killed Christ the strength , life and power of the first creation ? Christ is but a figure , and Christ but suffers ( sayth Gortine ) and dies in us , when we who beare his Image ( For Man saith Saltmarsh , p. 3 , 4. is created according to the Image of God , which was Jesus Christ ) doe suffer and die , for God cannot die . And to this agreeth well what Saltmarsh saith , p. 288. Others say ( he himselfe and Familists , in opposition to Protestants , who make Gospel-administration to stand in repentance , faith , sanctification justification , 285 , 286. the mystery of salvation is no other then Immanuel , or God with us , Christ being no more but an anointed one , and that anointed one is our nature or weaknesse , anointed with the Spirit , even God himselfe who is strength . And this mystery of great and exceeding glory , is revealed in peeces and parts , and after the manner of men , according to the infirmity of our flesh , within the Christian in graces , &c. and in the Scriptures , or expressions and formes without the Christian : then is Christ crucified nothing but a beleever graced within with Gods Image . And p. 283. he saith , O how doth the pure appearance of God powre shame upon all flesh , and fleshly glory , — Either by letter or by graces , the day of the Lord will be upon all our Cedars and Okes. Now a Saint anointed , is God manifested in the flesh to Saltmarsh , and will the Lord powre shame on God manifested in the flesh ? or is the day of the Lord against Christ ●evealed within the Christian in graces , and in the Scriptures without the Christian ? Then is Gods wrath kindled against grace within , and Scripture without ; brave Divinity . The Scripture saith not , that Christ on the Crosse killed the strength , life , and power of the first creation , that is , Gospel-grace , beleeving , and God manifested in the Saints , that is , the new creature in them ; and the first creation , that is , as they say , the natu●rall faculties of knowing , willing , nilling ; so as the holy Ghost , and the Lord Jesus must come in place of these faculties , and in us , love , feare , beleeve rejoyce ; and we & all our powers that we had in creation , must be dead passive organs ; Industry , Arts , Sciences , Tongues , Labouring , acting of Duties , quite removed , as flesh and corruption , and we turned in all spirit . See Rise reign , Er. 1 , 2. For Saltm . saith , Sparkles of Glory , 230 , 231. all other askings or seekings of God , which are not thus in Spirit , or in the will or mind of God , in some evidence or pure work of the Spirit , is but the askings of creatures , as creatures . All exhortations in Scripture to this duty , as , Seek yee my face , Pray continually , are onely then rightly , effectually , and properly applied and obeyed , when the Spirit of God doth it in the Christian , when the Spirit of God breathes in , and reveals the will of God , and acts in the duty , or expressions , and the Christian speakes in himselfe , or the presence of others , that mind of God , and so the Spirit of God cloathes it selfe in flesh , or letter , or expressions as to the outward man. If by a pure work of the Spirit , Saltmarsh mean , that the Spirit acteth as the principall determining , moving , acting cause , carrying on the work so , as our Spirit , and naturall faculties of mind , will , affection , have their own subordinate , and inferiour active influence in the work , the holy Ghost helping our infirmities , it is good ; but this is no new light , nor Familisticall secret of all Spirit , but that which Protestants teach against Den , and other Arminians , & old liers , and new lights . But ● feare , a pure work of the Spirit , is as much as the Spirit acts purely , wholly , only , in praying , and all supernaturall acts , and the naturall faculties , strength , power and life of the first creation are destroyed and annihilated , so as we are dead passive Organs , doing nothing , but the Spirit doth all , as Libertines say : Second causes work nothing , but God , as the soul of all , worketh all in all creatures . This is the secret , and so the praying , and all the supernaturall duties of beleevers , are pure works of the Spirit , and works of all Spirit , and perfect according to the rigor of the Law : for the acts of the pure Spirit admitting of no retardment , pollution , or sinne from our nature , must be as perfect as pure works of Angels . And if our naturall faculties be not wholly dead , they are but acts of the creature , as the creature : then are all our supernaturall personall duties , no lesse perfect and sinlesse , then the imputed righteousnesse and actings of Christ. 2. Then the holy Spirit onely , is to be blamed , when either the Saints pray not , or pray not in the Spirit , or not with that fervor , faith , feeling , and pure spirituality that God requireth in his holy word : this , if any thing , is a pillow of security . 3. So all the exhortations to pray continually , to act and work out our salvation in feare , to love the brethren , must be given to the holy Ghost , not to us : the contrary whereof is evident , we the Saints ( not God , not the Spirit of God ) are exhorted to praying , and acts supernaturall , which cannot be if the Saints have no more active influence in all these , then stones & blocks have ; for that is none at all : then are we meere passive and dead in all these ▪ then must a praying Christian be God , or his Spirit manifested in the flesh , as to this ; and a Christian beleeving , praising , is the like . CHAP. XXIII . Praying a Law-bondage , the letter of the word no obliging Rule to those that are in the Spirit , by the way of Saltmarsh . 22. WHile Christians are in bondage , and not yet brought into the glorious liberty of the sonnes of God , Rom. 8. they are under the ministration of prayer , as children are to a Father in nonage vnd ●upillage . Sparkles , p. 232. A. His sense is , that the Saints may be in a state of not praying at all in this life ; but taking bondage for a state of frailty , & absence frō God , it is true , praying argueth some Bondage , & want of full and compleat redemption , that we , as women travelling in birth , long after . But Saltmarsh meaneth of Legall Bondage and feare of the curse , and fleshly and carnall feare , and most blasphemously he makes Pauls thrice praying to remove the Messenger of Satan , & Christs thrice praying , O my Father , if it be possible , remove this cup , not be praying in the sp●irit , but in weaknesse , or the flesh , according to their own wills ; which must make praying in faith to be in the same act , praying out of legall and fleshly unbeliefe , and make Christ under a fit of unbeliefe , and not to pray in the Spirit , when he said , Remove this Cup , &c. Now Saltmarsh could not have brought a place more against himselfe , to prove that prayer is not a fit of Legall bondage , then Rom. 8. For it is said , v. 15. For ye have not received the spirit of bondage again to feare , but the spirit of Adoption , whereby we cry , Abba , Father . 23. The meere Commandements and letter of Scripture , is not a Law to a Christian , why he should walk in duties , but the law written in our hearts , Sparkles , page 243 , 245. Ans. Then the written Gospel , and promises of the new Covenant , obligeth not a beleever to pray , beleeve , give almes , or not to kill his father or King ; but when the H. Ghost breatheth in the soule to doe these duties , then if a beleever whoore , swear , kill , rob , blaspheme , misbeleeve , &c. he sinnes not against any command in Law or Gospel , because the holy Spirit acted him not to abstain , and God the holy Ghost is the onely cause of all the sinnes of the Saints , because he concurres not with more then the letter , even with saving grace , to prevent these sinnes . Wee sinne not in not praying , not beleeving , when the grace of God joyns not ; then a man being in Christ , may whore , rob , blaspheme , misbeleeve , &c. if God wil be wanting to him with his flowings , and out●shinings of free grace , let him see to it , blame himselfe , he fails against no Law , Commandement , or Obligation . Libertines taught the very same , to wit , That God is the onely cause of sin , no creature , Man nor Angel is to be rebuked or punished for sin , God sinnes in them . Oh blasphemy ! 2. We never said , that the meer Commandements and Letter of the Scripture , is our obliging rule , as the Letter is a thing of Ink , and a Paper , divided from the naturall and genuine sense , but as it includes the things signified , and as it expresseth to us what is the good , perfect , and acceptable will of God : which will obligeth Christians with an obligation different from any obligation that the L●w written in the heart layes on us . But this is as much as when a Sectary being justified , robbeth and killeth the innocent , hee fails nothing against this written commandement , ( Thou shalt not murther ) and a Saint cannot sinne , yea if the Law written in the heart , excite him not to ab●taine , he sinnes against no commandement of God ; but the Law written in the heart , is the new creation as acting , which cannot be a Regula , or Rule , but a regulatum , a thing ruled ; and this is to make the Spirit within us , not the spirit as speaking in the Word , the formall object of our faith , the Judge of controversies , and that is then lawfull , that every unwarranted spirit biddeth us doe and beleeve . 3. The Law written in our hearts , is either an obliging Law to the Christian , because it is onely written in the heart , or because it is written in the Scripture , or agreeable to that which is written in the Scripture : If the former be said , then is the impulsion of the Spirit in the heart , without any relation to the Word , our warrant ; this is nothing but Scripture lesse revelation , if then a Spirit in the heart , comand Becold & Knippe●d●●ing to ●oe a●ts of murther and Rebellion , ●s they did , they 〈◊〉 in not obeying these impulsions , which yet are contrary to the revealed will of God. Now it is a contradiction i● one and the same act , to obey the revealed will of God , and that lawfully , and not to obey it , and that also lawfully . If this heart-law be an obliging law , because it is also written in the Scripture , then is the meere Commandemement and Letter of the Scripture , the last obliging law at least to a Christian. And then yet when the Spirit does not conjoyne his sweetest breathings to procure in us an holy abstinence from murther , harlotry , perjury ; but the Christian falls in these sinnes , he sinnes not , because no man sinnes , when he doth what he is not obliged to forbeare , or not to doe : For every one that sinneth , doth against an obliging Rule . But when there is no inspiration , nor actuall moving or stirring law in the heart , there is no obliging Rule at all that the Christian can contravene : For if the law in the heart be the onely Rule that obligeth a Christian , it must oblige as it stirreth and moveth us , then when it stirres or works not , it is no Rule ; and if so , in all the sinnes committed by Christians , be they never so hey●ous , the Christian sinnes not ; for he go●s against no Law , no● any obligi●g Commandement . CHAP. XXIV . Of the Indulgence of sinning under Law and Gospel , granted by the Familists . GOd had a time before Christ came in the Spirit , as he had before Christ came in the flesh , in which he suffered with patience their sinnes ; so — now under Episcopacie , Independency , Presbytery , he useth much forbearance ; but he hath a time in which he will judge the world , and destroy Antichrist , and then shall all the Saints Indulgencies cease to all these things under which they are walking , some in conscience , some in liberty . Sparkles , 251 , 252 , 253. Answ. The Scripture speaketh of no Indulgency to sinning after the revealed Gospel ; because after his ascension he came both in the flesh and Spirit , and men have no excuse for their sins . Acts 14.16 . Acts 17.30 . In times of ignorance God winked , but now , even in Pauls time , he commands all to repent . 2 Cor. 6.2 . Behold now is the day of salvation . And Rom. 13.12 . Now the night is far spent , and the day is at hand . The Gospel day is dawn , a day of the Spirit beyond the Gospel day the Scripture knoweth not , except the incomming of the Jews , which is a Gospel day , in which the Moon light shall bee as the Sunne in his full strength . 2. Here is a new Familistical day of judgement begun in this life , and why not also the Libertine and Nicolaitan resurrection in this life ? 3. Sinning in conscience and liberty excuseth no sinne , nor can Saints sinne at all in the Antinomian way , as is proven , and shall be hereafter , God willing . Now under Episcop●cie must God give dispensations to Prel●ticall Saint● , under that Antichristian ministration , to bow to Altars , and 〈◊〉 , to all their Popery that now they professe and practice , and they sin not in that case ; yea , and such walk with God in all ●is removes , p. 316. and in all outward religious Administrations , page 314. and even following Popery . CHAP. XXV . Familists will have us to be very Christ or Christed and Godded . 25 SOme say , CHRIST in us is no other then the habit of grace , and such a work of sanctification wrought by the graces of the Spirit , and this they say , is CHRIST formed in us . This the Protestant Generally . Others say , CHRIST in us is , when we are made the anointed of God , which is Christ , or the whole intire Christ , as one spirituall new man , 1 Cor. 12.12 . and that the Image of Christ in us , is Christ manifested in our flesh as to sufferings , and death , whereby the flesh is crucified in the power of God , and of the Spirit , the outward man or flesh dying daily , and it is no more we that live , but Christ manifested in us , as in resurrection , Sparkles , 255 , 256. Answ. Saltmarsh here quits the Protestant , but leaves him with a slander and blot , that Christ in a Christian is but a habit of mortification : but he speakes nothing of imputed righteousnesse , and Christ living by faith in the heart , which he knowes the Protestant teacheth to be Christ in the Saints , the hope of glory . 2. Hee takes him to H. Nicholas , and makes every Saint one intire whole Christ , and the whole mysticall body of the Catholick Church in every beleever , 1 Cor. 12.12 . that is , every man is Christ , and God manifested in the flesh , and Godded with God , and Christed with Christ in suffering : and this is all the incarnation of God , and crucifying of the Lord of glory , that Saltmarsh will allow us . But we beleeve Christ died , and rose , and in our flesh is sitting at the right hand of God , and withall , that in a spirituall manner he dwels in us by faith , cloathing a sinner in his whites of glory , and breathing , living , acting in him as in a Tabernacle , a redeemed and graced palace , which he will cast down , and raise up at the last day , and plaster , and more then over-gold with finest purest glory ; This is Christ in us , the hope of Glory . CHAP. XXVI . The Familists fansie of our passing from one ministration to another of higher glory in this life , and the Lords Prayer , and Christian Sabbath . 27 THere is a fiery triall of the Spirit , 1 Cor. 3.13.15 . 2 Pet. 3.10 . Rev. 2.9 . in which a Christian passing from Law to Gospel , and from a Gospel state of graces , gifts and ordinances , to more glorious manifestations of God , and all Spirit , burneth and crucifieth all his former workes and ministrations , as vile and nothing . Answ. Law or Gospel-merit , are daily to be burnt and trampled under foot , and not only when we passe from Law to Gospel , except men under the old Testament be saved by Law-righteousnesse . 2. When we passe from Law to Gospel , we leave shadowes , and approach nearer to the Sunne , and the night-torches of ceremonies are blown out , because the day dawneth . But that we are to admit new lights contradicent to the old , is an untruth : there was ever the same truth from the beginning , 1 John 1.1 . Jer. 6.16 . Gen. 3.16 . Heb. 13.8 . neither Christ nor Truth weares out of fashion , the matter is not thus . It was not of old , Confesse sinne , and now it is sinne to Saints to confesse sinne . Nor was it of old , that David was justified by workes ; but now Paul is justified without workes by the imputed righteousnesse of Christ. Nor was it of old , a pardoned man can sin , and is forbidden to murther ; but now a pardoned man can not sin , & no written law forbids a Saint to murther . Thus , we burn no , we crucifie no truths , no acts of righteousnesse , the grace of God commands them now , as then , Tit. 2.11.12 . and never bad crucifie them . Thus we wash our hands of new lights , or rather new lies , contradicent to old truths ; new and clearer manifestations of ancient Christ , are our new lights . 2. 1 Cor. 3. There is no passing from Law to Gospel , the Law and Gospel-truths are never called Hay and Stubble , and opposed to silver and gold ; truth is not opposed to truth . 2. God burnes that trash , law-merits we are to burn . 3. That hay is laid upon a golden foundation , Christ ; Law or Gospel-merits are not builded on Christ : the Spirit expones not this text so as Saltmarsh doth . 3. It is Saltmarsh his hap to misexpone all places for the last judgement , and the resurrection of the body . I dare say , the Spirit of truth never minded his passing from one ministration to another , 2 Pet. 3. the burning of the earth , and the works of it , is not mens burning of all their works . For 1. Scoffers mock the last day , and the promise of Christs comming , but not the joyfull day of their passing from their scoffing , merits , selfe-righteousnesse , to a new ministration of glory . 2. Peter minded a reall , not metaphoricall destroying of the world in Noahs time , not with figurative , but most reall waters , and from that of burning the earth with fire really , not figuratively . 3. The whole frame of the creation here is put out of order , v. 10.11 . 4. It is the day that shall come as a Thiefe in the night ; which is the day of judgement , Matth. 24.43 , 44. 1 Thess. 5.1.2 . 5. It is the day before which God will gather in his own , willing them to be saved . 6. It is called , The day of the Lord , v. 4.9 , 10. I should not spend time to refute such new dreames . 28. Page 262 , 263. Saltmarsh censures the Lords Prayer , as a legall peece , because it sayes , Our Father which art in heaven ; but as we are not to dreame of a locall God , so neither should our thoughts be creeping low , and clayie in prayer . 29. The Spirituall Christian knowes no Sabbath but the bosome of the Father , 266. Answ. No wonder Antinomians destroy the fourth Commandement , they destroy the other nine , and all the letter of the Bible , as fleshly , and a killing Letter . I beleeve the Lords day is morall and perpetually morall till Christs comming , from Gen. 2.2 . Exod. 20.8 ▪ Deut. 5.12 . Matth. 24.20 . John 19.42 . Luke 24.56 . 1 Cor. 16.1 . Acts 20.7 . Rev. 1.10 . Let Saltmarsh and Familists call for the book of sports on the Lords day : I knew never any truly Godly in either Kingdom despise the Lords day . 30. The Scriptures , or writings , are the true Scriptures ; not as they are meerly in their Grammaticall construction & sense , or common reading , which any that understand the Hebrew and Greek may perceive . And according to such and such interpretations , are not to be imposed as meere things of Faith and Fundamentals ; but so farre as the Spirit of God reveales them to be the very mind of God , else they are received for the authority of Man. The Pharisees had the Scriptures in the Letter . Answ. Scriptures are not the word of God , but in their Grammaticall sense and reading ; otherwise Jewes and Pharisees have not the Scriptures in the letter , that is , in the true literall sense ; for the Pharisees corrupted the Scriptures , and made them null : the literall sense is the most spirituall sense , because Familisticall and Popish allegories , and new-light-senses , are wild-fire , not Gods word . Saltmarsh and H.N. doe as corruptly also expone Scripture as the Pharisees did of old . For example , 1 Tim. 3. God manifested in the flesh , and Zach. 13.3 , 4 , 5. and 2 Pet. 3.1 , 2 , 3 , 4 , &c. and Rom. 5. that notable place concerning the first and second Adam , and 2 Thess. 2. and the place , Rev. 11.1 , 2. where Saltmarsh saith , p. 17. the outer Court of the Temple , troden upon by the Gentiles , is the flesh and first creation , and all outward administrations , and many the like , so as they leave off to be the word of God , being abused by their phantasticall allegories and senses , that are not the minde of the Spirit , nor his scope . 2. If yee receive not Fundamentals , but in so far , as the Spirit reveales them in the literall sense , yee doe well . But a naturall Spirit may receive the Orthodox sound sense , and be farre from inward revelation , that makes the word effectuall . 3. We will no man to receive the Word beleevingly , because men or Churches command so to doe . But of this before : the same is Swenckfields argument . CHAP. XXVII . How Ordinances and the letter of the Word are Instruments of conveying of Christ and his grace ●o us , and neither adored of us , nor uselesse to us . 31. NO outward Ordinance or Ministration of the Creature , or of Letter , can convey or conferre any spirituall thing , they are but images or shadowes of spirituall things , the seeing of things darkly , as in a glasse , 1 Cor. 13. Sparkles of glory , p. 247. Answ. This is that which Swenckfield and Mr. Dell , and all Libertines teach , that the written , read , and preached Word , is no instrument of saving soules ; because it is not an effectual instrument without the Spirit ; but the word internall , or the Spirit within teaching , must be all ; then is every mans inward word , Spirit , Conscience , his Bible , Rule and obliging L●w : and every man is obliged to follow his blind guide , his conscienc● , and then he is not infallible . Hence no compulsion in matters of Conscience ; yea , nor in Polygamy , murther , For the Word is no Rule , say Familists . 2. There is not one faith , but every man hath a faith and Religion of his own , by which he is saved . 32 Saltmarsh now riseth higher , for whereas he said , Free grace c. 49. p. 179 , 180. To doe any thing merely as commanded from the power of an outward commandement , brings but forth legall and mixt service , or at best finer hypocrisie . Now hee saith in his Sparkles of glory , now the outward Ordinance or ministration of the creature or of the letter cannot convey spirituall things to us , and epist. to the Reader p. 6. The other opinion ( of Protestants ) is that the letting up of such a forme ( of worshiping God in ordinances , scripture , letter of the word , praying , faith , habits of graces , &c. ) is an immediate way of fixing God and his Spirit upon it ; which is indeed , a finer kind of Idolatry , to conceive that God enters into out●ard things , and conveys his al-glorious and allmighty spirit by them , when as they are onely signes , figures , and Images of more spirituall things injoyed , or to be injoyed , and that of Gods appearance , and conveyance of himselfe in outward things according to this opinion , is such as the Papists hold , as to Images , &c. Or things conferring grace ex opere operato , and all Idolaters accordingly conceiving that God immediatly informes and glorifies , and spiritualizeth those formes and figures to the beholders ; as the Israelites when the Calfe was made cryed these are thy Gods O Israel . I know Ordinances used in their true nature and as things that are the parables , figures , and types of spirituall thing● , are not to be rejected , but many Christians doe sweetly partake of them in this their estate of weakenesse or bondage , wherein God makes heavenly things appeare by earthly , that men as Thomas may see and beleeve , though blessed are they that have not seene , and yet doe beleeve . — Th●re is something of the mystery of God in this , and som●thing of a mystery of Sathan in it : That of God is this , that the Lord doth in much wisdome suffer the weakenesse of some spirituall men to come forth , and by this hee carieth spirituall things in more mystery , and manageth the glory of his spirit through wayes and things which are an offence and scandal before the world , by which some stumble and fall and are broken , Christ was set up for the falling as well as rising of many in Israel . That of Sathan is this , of reproaching the pure spirit of God by reproaches , viz. Of praying by the spirit , and preaching by the spirit , and new revelations , and new lights , thus making the world blaspheme , and the weaker Saints affraid of the glory of the spirit ▪ lest it proove delusions . Answ. Here is , good Reader , a more avowed reproaching of the wisdome of God in Ordinances , Familists and Antinomians willingly mistake and pervert Scripture , while they conceive the letter that killeth ( which is the Law of wo●ks , as opposed to the Gospel , and nothing else , ) to be the whole Ordinances of God as in formes , that is , the written scriptures , praying , preaching , seales , hearing , conference , and that if we beleeve , God conveys his spirit in , or by these , we are Idolaters and worship God in formes , images and signes : the very Doctrine of H. Nicholas , but Rom. 7.6 . the oldnesse of the letter is the law commanding intire and absolutely perfect obedience under a curse , and having no promise of the spirit and grace , to obey , and this oldnesse of the letter is the meere letter of the law , as law-holding us as the Sonnes of the old Adam under condemnation . And the newnesse of the spirit is the grace of the Gospel inabling us to obey what the law commandeth , and whereas we cannot obey perfectly , assuring us we are under a new Husband and Surety who by his merits takes away the guilt of our sinne , for the oldnesse of the letter is opposed to the newnesse of the spirit in the Text , as two contrary states , to wit , the state of Law , and the state of Grace , which are as two contrary Husbands , the one saving , the other condemning . But the oldnesse of the letter , or of the law is not contrary to the ordinances of scripture , Hearing , Praying , Sacraments ; for then the law should condemne and forbid all these , which it doth not . 2 Because Paul had called the Law the oldnesse of the letter , some might say , then the Law is essentially an ill thing , and sin . He answereth , ver . 7. What shall wee say then ? is the Law sin ? God forbid . Then it is cleare , by the oldnesse of the letter , he meant the law . 3 The oldnesse of the letter is opposed in the Text to the newnesse of the spirit , then the oldnesse of the letter cannot be ordinances , scripture , the letter of the Law and Gospel , the written and preached word , for the written and preached word is never opposed to the grace of Christ , or the renewing spirit . The word & spirit are diverse , never opposite or contrary . And 2 Cor. 3. the letter is not the written word , and seales , and ordinances , and Ministers preaching the Gospel . 1 Because Paul saith expresly , God hath made us able Ministers of the new Testament . Now sure , in this sense , they were Ministers of the letter to the far largest part to whom they preached , yea the savour of death unto death , 2 Cor. 2.16 . and their Gospel hid , and so a mere letter to these that perish , yea , and to the most part to a world , 2 Cor. 4.3 , 4. but they were Mininisters of the spirit , not of the letter , not because they preached not the letter , and externall word of the crosse to the effectually called , for the contrary is said , 1 Cor. 1.23 . and if the letter be ordinances , the Apostles were Ministers of the letter to all saved , and not saved ; for word , and seals , and Law , and Gospel , were written , spoken , preached , held forth by the Apostles , to both saved , and lost in the visible Church . But Paul expresly denies that they were Ministers of the letter , but of the spirit . 2 The letter is the ministration of death . The ministration of death , written on stones only ; And not on fleshly tables of the heart , not the Law written in the inward parts . Jer. 31. For this Law on stones , is the Law commanding , but promising no grace to obey , and commanding all , and perfect obedience under a curse and eternall wrath , and for that a killing letter , yea , for that , the ministration of death , the letter is not then new Testament ordinances , as the written and preached Gospell and seales of the Covenant , for as these are written on paper , and not on the heart , they are also a killing letter , but not in the Apostles sense , and yet the Apostles were Ministers of the new Testament in these , to those that were lost and to those that were saved . 3 The ministration of death had a glory that Israel could not behold , and if a glory then a spiritualnesse , as it is v. 7. and v. 9 : it is called glory , but letters graven on stones are dead of themselves , and have no glory at all , except in the thing signified , then the written Law , as it is here spoken of , is not a naked signe , figure , and shadow , But a spirituall ordinance including the thing signified , and so something of God , and therefore the Letter or ministration of death here , cannot be so large as all written or preached ordinances and seales , and that as they are meere formes , types , figures . 4 The letter spoken of here , v. 11 is done away and opposed to that which remaineth , and is not done away , but the letter of the written Law , and the Ordinance of the Gospel , preaching of Christ , and the seales of the new Covenant , and expresly the Lords Supper , are not in this sense a letter , a meere sign , figure , and shaddow , for they are not done away . The old and new Testament doe remaine , and must be preached till Christs second comming . Yea , that the letter and outward ordinances are not done away , as Moses his veile , and his shaddows and types , is most evident in that John who wrote after the ministration of the Spirit was come , and to these who have the anointing that teach them all things , 1 John 2.27 . saith expresly , 1 John 1.3 . we declare unto you ( by writing ) the word of life , 1 John 2.1 . I write these ver . 12. I write to you little Children , 13. I write to you Fathers , 14. I have written , 26. These things have I written to you concerning them that seduce you , and Paul must be a Minister of the letter in all the Epistles he wrote to the Churches by this way . 5 The Gospel and new Testament Ordinances are delivered with much plainenesse of speech , v. 12. and the old Testament is yet to be read , and far more the new Testament is to be read and preached , as is cleare v. 14. Then the letter cannot comprehend all Ordinances , and old and new Testament in their formes , and preaching to be done away , as Familists dreame . 2 As touching the supposed Idolatry of serving God in Ordinances , written , read , and preached Scriptures of the old and new Testament . 1. We doe not include and imprison the infinite God who is incomprehensible in sounds , letters , writen or spoken ; in creatures , Sacraments , that are not God ( we confesse ) but holy and warrantable Ordinances of God , for we are here to do as God himself doth , for we teach no man to fix or pin the Almighty within his ordinances , the way of the Spirit with the word we dare not determine , but the Spirit goes along with the word , the Lord putteth his word and his Spirit in the holy seed in Covenant with him , Esa. 59.21 . The foolishnesse of preaching is a mean to save 1 Cor. 1.23.18 . And if it be Idolatry to serve God in his own Ordinances . Familists stumble the same way at preaching , calling it Idolatry , as these that were lost break their necks upon the preaching of the Gospell as foolishnesse , 1 Cor. 1.18.23 . And these that stumbled at the word , 1 Pet. 1.2.8 . stumbled not at the internal word and the law written in their heart , the only word of Swinckefeld and Familists , but at the externall word preached , for they never knew the internall word . 2. When ( saith he ) Protestants set up such a form of worshipping God ( in Ordinances , hearing , searching the Scriptures , reading , praying , seales ) it is an immediate way of fixing God and his Spirit upon it , and indeed a finer kinde of Idolatry to conceive that God enters into outward things ; he means the written and preached Scriptures , Sacraments , praying , hearing , &c. so the Antichristian Beast H. Nicholas speaketh , Evangely , or joyfull message of the Kingdome , chap. 34. But the while now that the Figurative Services and ceremonies of the Christians flourished in their vigor , he hath raised up me H. N. H. Nicholas meaneth hearing , reading of Scrip●ures , and all outward Ordinances , which he calleth Figurative Services and Ceremonies ; and Saltmarsh saith , worshipping God according to the Scriptures , is an immediate way of fixing God and his Spirit to this forme . To Scriptures and Ordinances then he giveth us his good leave , except we would be finer Idolaters to follow the Spirit without and beside the Scripture . For the Scripture is but a Form , and a thing of Figures and Letters : And though the Lord and his Spirit be not tyed or fixed to Scriptures , yet are we tyed to the Law and Testimony ; and if any spirit , any Apostle Paul , any H. N. or Saltmarsh , will lead us by a Spirit , with another Gospel , we pronounce him accursed , Esay 8.20 . Gal. 1.8 . 2 Joh. 10. 3. We confesse , if to tremble at the Word , as Josiah did , 2 Kings 22.19 . and these in whom God dwelleth , Esay 66.1 , 2. Esay 57.15 . be a making of an Idoll of the Word , and a Legall service , then did God command and reward Idolatry in the old Testament , which is abominable ; and then we professe that wee , under the new Testament , worship God after the way which these men call Idolatry , but mourning and shedding of teares at the seeing of him in the Word preached , whom we have pierced , Zach. 12.10 , 11 , 12. is no Legall Idolatry , but a Prophesie to be fulfilled under the kingdome of the Messiah : and when the Saints are pricked in heart , and tremble at the Word preached , Acts 2.37.38 . Acts 9.5 , 6. Acts 16.29 , 30. Luke 7.37 , 38. They adore not the Letters , nor sounds of the Word , but God that conveyes himselfe to their soules by these meanes of his own appointing . 3. It is abominably false , that God conveyes himselfe in outward things , as Papists say , he conveyes himselfe to the soule by Images : For Images , or Portraits of God , are in themselves religious meanes of worship utterly unlawfull and forbidden in the second Commandement ; when as Ordinances are lawfull conveyances of God to sinners . 1 Cor. 1.18 . For the preaching of the Crosse , is to them that perish , foolishnesse ; but unto us who are saved , it is the power of God. 21. It pleased God by the foolishnesse of preaching , to save such as beleeve . 23. But we preach Christ crucified , to the Jewes a stumbling-block , to the Grecians foolishnesse , 24. But unto them that are called , both Jewes and Greeks , Christ the power of God , and the wisdome of God. Rom. 1.16 . For I am not ashamed of the Gospel of Christ , for it is the power of God unto salvation , to every one that beleeveth , to the Jew first , and also to the Greek , 1 Cor. 2.4 , 5. 2 Cor. 10.4 , 5. Rev. 1.16 . and this is never said of Images in old or new Testament . 4 We utterly deny that God immediatly informes , glorifies , and spiritualizeth these forms and figures , as the Israelites thought that God informed the Calfe . If any idolize the preached or written Word , it is not our doctrine , nor did Saltmarsh ever aim to prove any such thing to be our doctrine , or that the Word heard conferreth grace ex opere operato : If hearing be not mixed with faith , it profiteth nothing , the carnall moralist dreameth , that formes and Church-service will save him , but Protestants teach no such thing . 5. Ordinances are not meere figures and signes , but holy , divine , powerfull signes , like a Hammer , a two edged Sword , weapons mighty through God , and the life , majesty , divinity , power , heaven that is in the Word , doe be-ly Familists : Therefore it is false that in their nature they are but Parables , Figures , and Types . For the words and letters are so ▪ but in their sence , as they include the thing sign●fi●d , they are another thing of a higher straine . 6 These Ordinances are the everlasting Gospel , the Covenant , the Lords Supper , in which we annunciate the Lords death till he come again 1 Cor. 11.26 . and therefore are not for the state of bondage onely . 7. Nor are Ordinances earthly things , but lively , spirituall , heavenly treasures , 2 Cor. 4.7 . 8. Who ever exponed Scripture as Saltmarsh and Familists doe ? For he calls the seeing , groping and feeling of the holes in Christs side , and the print of the nailes in his hands and feet , the ordinances of the written and preached Word , and Seales , or Sacraments , by which he clearly insinuates that some never enjoy ordinances of Word , Scripture , and Seales , and yet beleeve in Christ , as ●hri●t saith , that ●ome never saw , never grop●d the holes in his 〈◊〉 and side , ●s Thomas did & yet do beleeve , and so are more bl●ss●d the● Thomas . But let Saltmarsh shew who are these who beleeve , and yet their faith came not by hearing , contrary to Rom. 10.14 . 9. It is true , Christ preached and conveyed to the soules of men by the foolishnesse of preaching , is a scandall to many . But not that only , but that Christ on●y so low & despicable , as a Saviour , shamed , crucified , cursed , rejected , should be the Saviour of the world , and the way to eternall happinesse , is the great scandall , so it is not the Letter , or sound ●f words , or the foolishnesse of Figures and Signes , that occasioneth mens stumbling at Christ ; but the thing signified in this letter and sound of words : For the Grecians and great wits of the world , did convey their happines they promised to men , by Characters , Letters , and figures , namely , by the Divine writings of Plato , Aristotle , Cicero , Seneca , Socrates , and so did the wise Philosophers , who by words and grave sentences would make their Disciples and their Sectaries happy . Then Christ is not appoynted for the ruine of men , and to be a sna●e , because he conveye●h himselfe , his Spirit and faith , salvation and grace , by words : but by words of so despicable and base a Redeemer as Ma●ies Son , hanged on a tree . 10. We cast no reproaches on the Spirit , but are as much for praying by the Spirit , preaching by the Spirit , as he ; but not by the Spirit separated from the Word & Revelations . Such 1. as the Word knoweth not : 2. Revelations contrary to the wo●d , for the Scripture saith , the justified person can sin , must confesse sin , because God is faithfull to forgive : But Antinomians say , the spirit , that exponeth Scripture to them without arguing , discoursing , reasoning , or comparing Scripture with Scripture , but by an immediate revelation , teacheth that the justified cannot sinne , are not to confesse sinne , and that they are no more to sorrow for sinne , then ●o goe backe again to Legall bondage after they are justifi●d in Christ , which is contradicent to the word of Truth , and therefore such a spirit wee know not . 11. The weaker are much d●l●ded by S●ltmarsh and his , if they beleeve a Spirit separated from th● Word . CHAP. XXVIII . Of our assurance and comfort from Acts of free Grace 33. THe pure , rationall , and glorious assurance of salvation , comes from the pure manifestation of the Spirit bearing witnesse . This is the white stone , Rev. 2.17 . The unction whereby we know all things , 1 John 2.20 . and the things freely given us of God , 1 Cor. 2.12 . There is assurance , 1. by Reason , or the meere light of nature , and works of this creation , as in Job and Cornelius ; but sure there is no salvation out of Christ. 2. By graces , gifts , or fruits of the Spirit , selfe-deniall , faith , repentance , and by the Letter , Promises , or outward Ordinances or duties : this assurance is of no higher and clearer , and more glorius certainty then God through these doth afford , and that is darkly ( as the Apostle saith ) as in a glasse . Paul Hobson , who speaketh more congruously to Scripture then any of this way : I read ( saith he , speaking of our joy ) It is one thing to rejoyce in an act , and another thing to draw our joy from an act . It is one thing to rejoyce in our sutable walking up to a Rule , another thing to draw our joy and refreshing from the apprehension of a sutablenesse betwixt the Act and the Rule . Men may pray and mourne for sinne ▪ or perform any other particular duty , and have much joy in that opportunity ▪ and yet not draw their joy from it , but onely their joy is distilled from a s●cret in-come of Christ , which carries them above it , while they are acted in it ; but these poore soules , they onely are joyfull when they see they act suitable to a Rule , and they draw their joy from that suitablenesse , which appeares in this , that if their suitablenesse flagge , their joy is destroyed . I doe not say , but that every sin e●ought to produce sorrow in us ; but it is one thing to mourn for sinne , ●n●oying faith with peace ; and another thing to mourn for sin to confirm faith , and to beget peace . Answ. 1. I deny not but there is a pure and immediate assurance that floweth from the witnesse of the Spirit , Rom. 8.16 . 2 Cor. 1 ▪ 21 , 22. Eph. 1.13 ▪ 14. So as the shining of the Su●ne maketh eviden● that it is day , without a syllogisme and discourse , and the seeing of the mother teacheth the Lamb , without any argumentative light , to follow the mother , and to follow no other . And the Sun-shine of glory on the soule , teacheth it is in a state of happinesse with immediate light ; but I utterly deny , that , in every moment of time , when the person beleeveth , he is assured he is in the state of salvation : for this reflect assurance is not essentiall to faith . Many beleeve and say , My God , and yet complain that God forgetteth them , and shutt●th up their prayers , and casteth off their soule , as is cleare in prayers put up to God in faith , in which the Saints want assurance , Psalm 22.1 , 2 Psalm 31.22 . Jonah 2.4 . Esay 49.14 , 15. Cant. 5.4 , 6.7 , Cant. 3.1 , 2 , 3 , 4 , 5. 2. Many doubt , and these both godly and learned , of the immediate word and testimony of the Spirit , they say it is from signes and effects of saving grace , by which as by Arguments the Spirit testifies , that we are the children of God , as thus , He that beleeves and loves the brethren , and hath a hope causing a man to purifie himselfe , is in the state of salvation . But I am such an one , therefore I am in the state of salvation . Both the Major and Assumption may be witnessed by the Spirit of God , and our own sense . And the places alledged by Saltmarsh , speak not of the way or the manner how the Spirit , the white stone , the ●unction doth teach us , or bear witnes ; they onely say , they beare witnes and teach ▪ but say nothing of the manner ; and if the Spirit teach us to know the things freely given to us of God , and the annoynting teach us all things , then far more doth the Spirits anointing teach us that we are the Sonnes of God , because we love the Brethren , because we beleeve , and saith is our victory by which we overcome the world . 3 There is assurance by reason of the meer light of nature and works of this Creation , that there is a God , and that hee rewardeth them that seeke him , but that men have assurance of salvation , or that they are in a state of salvation , ( as Sal●marsh his title of the Chapter intimateth ) or that Job and Cornelius have assurance or salvation by reason , or the meer light of nature , and works of this Creation , is the new Divinity of Jesuits , but hath no warrant in the Scriptures , and that Job and Cornelius were voyd of all Gospell-revelation , is contrary to Job . 19.25 , 26.27 . Act. 10.1 , 2 , 3 , 4 , 5 , 6.34 , 35 4 Far lesse was it ever heard that Protestants teach that men may have assurance of salvation from the m●er letter of scripture ▪ Saltmarsh fathers many untruths on Protestants to make his own way of all spirit taketh better with the people . 5 I ●●ove else where that the way of assurance , by divers places of Scripture , ●s ration●●l and Argumentative , and that most of all the Articles of our faith in the new Testament are proved 〈◊〉 from the old ; nor are the assurance of the spirit , and ●ation●ll and argumentative discourses of the 〈◊〉 , contrary one ●o another ; For the Holy spirit almost i● every 〈◊〉 of scripture is an arguing spirit , and infers on conclusion from an antecedent , and from an other conclusion . 6 Nor did we ever teach men to build assurance on meer outward duties done without the grace of Christ. 7 Nor can the assurance , by the immediate testimony of the spirit , be more cleare and glorious , then God doth afford light , more then certainty by signes and effects can be . 8 It is a wonder to me that Saltmarsh so undervalueth all assurances by effects and works of grace , so as they assu●e us darkly , & as in a glasse . Then the immediate Testimony of his all spirit must yeeld an higher ●vidence 〈◊〉 darkely and in a glasse ; this must be the light of the immediate vision of God in heaven : Hence Familists will but have the day light of mo●●ing or noone day glory shin● on us in this life whereas the Apostle makes all the light we have in this life to be darke and in a g●●sse , 1 Cor. 1● . 12 , 13. and opposeth it to seeing of God face to f●ce , v. 12 . 13.1● the life to come : And Saltmarsh shal teach us n●w Divinity , if there be any evidences to found our assurance but two in Scripture ; one , of walking by ●aith ; and another , b● si●ht , 2 Cor. 5.6 , 7. The one , while we ar● absent in the body from the Lord in this life ; the other , when wee are at home in our countrey in the life to come , yea , the highest light , in which we see with open face , & are changed therby from glory to glory , is in a ●lasse , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Cor. 3.18 . is called a seeing , 1 Cor. ●3 . 12 . 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 : then must Saltmarsh make the certainty of saith to be as conjec●urall and low as the certainty by signes , which he saith is dim , formall , discoursive , and that is shadow●d 〈…〉 , which overthroweth the Antinomians Principles touching the assurance of saith , which they say , excludeth all doubting . A● for the conceit of Paul Holson , that we may rejoyce in an act , and not draw our joy from the apprehension of the suitablenesse between the Act and the 〈◊〉 , he is much out : For 1. if we joy in the act , and joy not in the suitablenesse between the Act and the Rule our joying and rejoycing is vain ; for then doe we rejoyce in sinne : for an act not suitable to the Rule , and reveal●d w●ll of God , is sin , though it be not in a strict legall way suitable to the Rule . 2. We may have our joy distilled by a secret in-come of Christ , but not from the Act ( saith he , ) but these two are not con●rary , but friendly agree : For this in-come of Christ that procures our joy , is for the graciousnesse of the act rather then for the act it selfe . And if by an in-come he mean an influe●ce of the grace of Christ causing us rejoyce in the g●●ci●us act , because gracious ; we yeeld it willingly . But then 〈◊〉 gather neither ioy , nor peace , nor assurance , from the act simply , but from the act as gracious and as wrought in us by the in-come and supernaturall influence of Christ , who worketh in us both to will and 〈◊〉 . 3. And we may well draw joy from the suitablenesse between the Act and the Rule , in regard this suitablenesse is nothing else but that gracious conveniencie between the Act and the Rule , which standeth in this , That the substance of the act is agreeable to the will of God revealed , and in the principle of faith , and the end for Gods glory ; which conveniencie and 〈◊〉 of the act , is wrought by free grace , and so we yee rejoyce , gather assurance from the father of the act , to wit , the holy Ghost the worker , rather then from the act ; and though the suitablenesse flagge , yet if it be sincere , the joy may be l●ssened , not destroyed : but the reason presupposeth we can neither have joy nor peace in the act , except it be perfectly suitable , and ●word every degree agreeable to the law , which is a most false supposition : For we cannot come up in our acts to that perfection the law requireth . 4. Upon the same ground we may mourn for sin , to strengthen faith , in regard an act of beleeving doth arise from the act of mourning , as occasioned thereby , or wrought in us by the holy Ghost , who causeth us see him whom we have pierced , and mourn therefore , as one doth for his onely child , Zach. 12.10 , 11 , 12. CHAP. XXIX . The scope of Saltmarsh his Book called Sparkles of Glory , and of his denying Christ to be any thing but a man figuratively and mystically . 34. THe onely scope ( saith he to the Reader ) of this Book is to mind you of an higher excellency then meere created things can afford you , of the truth that is in Jesus , or in Spirit : and of that unity of Spirit which Christians should live in under their severall formes and attaintments , and I have not held forth any discovery of Truth , or of any higher dispensation , so as to darken too much other dispensations in which Christians live , or to lessen and under value their attaintments , but only to be faithfull in the power of God to his discoveries in mine own spirit . I desire we may beare one anothers burdens , and consider that God is in all his severall dispensations , and measures ; and Christians are not to hasten out of any , till the Lord himselfe say , Come up higher , and the stronger are to beare the infirmities of the weak . I am not against the law , nor repentance , nor duties , nor ordinances , as some would say : so all these flow from their right principles to their right end . I am not against the setling of Church government prudentially , as now , so as all of another way be not persecuted , because I know God hath his people under severall attaintments and measures , and is to his people in all these in his meere grace and love , as formerly to Bishops , and thousands of weak Christians in Queen Elizabeths and Queen Maries dayes of martyrdome in their formes . I am onely against any form as it becomes an engine of persecution to all Christians differing from it . I am not against a sitting of an Assembly of Divines at Westminster , that are so perswaded , because this is but to allow such liberty to others consciences as we desire our selves : And surely , if they would propound such things onely as they have received , or they are in conscience perswaded of to all the kingdome , and so leave it to the Spirit of God , and their Ministery , to perswade and convince , and not desire power from others to compell : this were but to minister as they had received . Answ. If the scope of a Book be taken as it ought to be , from the subject matter contained in it , then the scope of this booke is a farre other thing , then the truth that is in Jesus and in Spirit : but to deny that Christ is come in the flesh , as I here evidence , which is the mystery of Antichrist , is the scope of his booke , 1 Joh. 4.3 . For every Spirit that confesseth not that Jesus Christ is come in the flesh is not of God , and this is that ( Spirit ) of Antichrist whereof you have heard that he is come and even now already is in the world . But Saltmarsh confesseth not , but denieth , that Christ is come in the flesh , or is true man , or hath any other body that he suffered in , but the mysticall body , the Saints , Sparkles of glory , p. 13. The Sonne of God did not only fulfill this bringing home this first creation or man to God according to his first excellency and communion with God , but in this appearance of the flesh , he was a figure of God whose designe is to make his Saints his Temple , his tabernacle , his body , his new creation , his habitation or house ; and God thus manifested in the flesh was a figure of that mystery of godlinesse in us , or God becomming Immanuel , or God with us . He hath a large description of the second Adam , pag. 7 , 8 , 9 , 10 , 11 , 12 , 13 , 14 , 15. he never once saith , Christ the Sonne of God was made true and very man in all things like unto us , sinne excepted , or the second person of the Trinity assumed the nature of man in the unity of his person , or Christ was the true Sonne of David , borne of a woman , &c. as Scripture and Divines speak , but by the contrary only in this appearance of flesh he was a figure of God , whose designe it is to make his Saints his temple , his tabernacle , his body — and God thus manifested in the flesh ; that is , God by his Spirit giving us faith and a new birth to be the Sonnes of God , in whom he dwells by faith , is the Immanuel God with us ; that is , all the God-man , or God incarnate , which this spirit of the Antichrist will yeeld to us , is nothing but , every Saint anointed is Christ and Immanuel : now the Father and Spirit , both make the Saints the Temple of God , the new creation , the body of Christ thus ; and so the Son is no more God incarnate then the Father : and God is thus manifested in the flesh , in making us his dwelling house , and Temple , and body by faith , as Saltmarsh is sure not to speak against , but with the heretickes who denyed Christ to have a true body , or to be true man , but only to be a figure or appearance of a man , or a man in representation , in forme , in meer shape , not truly and really ▪ so as the Discipl●s heard , saw with their eyes , and looked on , and their hands handled the Lord of life , 1 Joh. 1.1 . of him they said , He is not here , he is risen againe ; except ye beleeve that I am he , yee shall dye in your sinnes . And in his crucifying ( saith Saltmarsh p. 13.14 . ) all his first glory in which he appeared , revealed that old designe of God , that mystery hid from ages , and now made manifest to the Saints , nayling all the flesh of his Saints to the same crosse , and being lifted up drawes all men to him , which is the mystery of the Gospel , or Christ crucified . H. Nicholas document , c. 3. sen. 5. to be borne of the Virgin Mary out of the seed of David after the flesh is to be borne of the pure doctrine ( of H.N. ) out of the seed of love . How Christ nailed all the flesh of his Saints to the crosse except mystically and figuratively , and in a spirituall sense , I know not , but this is all Christs dying on the crosse , except Familists say that Christ dyed not really and truly , but only in a figure ; or they say Christ , as an extraordinary holy man , was God manifested in the flesh , and that he was not the consubstantiall Son of God , but being a man Godded with the holy being of love , dyed as an example of singular love and patience , and most submissive obedience , and so nailed to his crosse , all the flesh of his Saints exemplary , that we should follow him , as the Socinians teach , and so his death must be no reall , no true satisfaction , nor any satisfactory ransome to justice for us , but that God forgave all men their sinnes without a price or ransome of blood ; and Christ gave not himselfe as a reall ransome , price or satisfaction for our sinnes , but dyed as a rule and patterne of holinesse , that we should imitate him and without his , but by our owne personall merits wee might be saved , as we were saved by following the godly lives of other holy men . The Scripture saith , he nailed his owne flesh to the crosse ; for so it is , 1 Pet. 2 24. Who his own selfe bare our sinnes in his body on the tree . And Act. 13.28 . Though they found no cause of death in him , yet desired they Pilate that he should be slaine , 29. And when they had fulfilled all that was written of him , they tooke him downe from the tree and laid him in a sepulcher , but God raised him from the dead : Now the man Christ that was nailed to a tree , and buried in the grave of Joseph of Arimathea , that same man God raised from the dead , but Christ nailed not the Saints flesh , and the bodies of beleevers , of Saltmarsh and others , really to the crosse , nor were their bodyes really laid in Josephs new tombe , nor did God truly and really raise them from the dead , only in a spirituall meaning , we dyed , are buried with Christ , and partakers of his resurrection . But ( saith Peter ) Act. 5.30 . The God of our fathers raised up Jesus , whom ye slew and hanged on a tree . But Saltmarsh saith , the Christ , crucifying and nailing all the flesh of his Saints to the same crosse , and being lifted up , drawes all men to him , is the mystery of the Gospel , or Christ crucified . But Christ crucifying the flesh , and sinfull corruption of beleevers in the same crosse , is Christ mystically and spiritually , and by the merit of his bloody death , mortifying sin in the Saints , and the sufferings of the Saints are not satisfactory to divine justice , as Christs sufferings were , but castigatorie , to deaden them to the lusts of the flesh : and the Saints sufferings are not Christ crucified , nor Christ on the crosse drawing all men to him For Christ died and was but once really and truly in his blessed flesh and humane nature crucified , Heb. 9.26 , 27 , 28. Matth. 27.34 , 35. Marke 14.24 . Luke 23. v. 33 , 34. Joh. 19.23 . on Mount Calvarie . But the Saints were not really crucified with him , for many of them were not borne , when he dyed . I have observed before , that Gortyn and H. Nicholas make the Saints who beare the image of God suffering and persecuted in the world to be Christ crucified , and nothing else , because saith Gortyn , Christ being the Lord of life , cannot dye , nor suffer in himselfe , and therefore hee suffers in his Saints , and so every suffering Saint is all the crucified Christ that these men grant . Yea H. N. never confesseth Christ to be true God and very man , but sometime the sabbaoth is Christ Evang. c. 2. s. 15. or the service of love is Christ. Exhor . 14. s. 1. or the godly being in men is Christ Evang. 13. s. 16. or the eldest Elder of the family of love is Christ , that is , H.N. or a godly life is Chri●t , so are we saved by our owne good works . And Saltmarsh saith , p. 14. Now all this of this new or second creation , as they are spirituall and heavenly , are only in , and through the same Spirit , and discerned in the same Spirit . Hence a Christ of flesh and blood , who is true man and dyed for us , is but Christ in the letter , and the Protestant legall Christ that , as a killing letter , killeth and perfecteth nothing , and cannot give life , but the true Christ is a Spirit and spirituall , and discerned in the Spirit , that is to say , only the family of love knoweth , by the Spirit abstracted from Scripture , and from all flesh and letter , the true God manifested in the flesh of every Saint , and crucified in beleevers , and disclaimeth the Protestant Christ that dyed and was crucified on Mount Calvarie , and was buried in a new Tombe , and rose the third day , and ascended into heaven . And p. 17. This is the Temple ( saith he , speaking of the invisible Church ) which the Angel measures with a golden reed and the alter thereof , or the eternall Spirit , upon which all the first creation is offered in the Saints , as it was offered in Christ , who through the eternall Spirit offered himself , leaving out the outward court or the flesh and first creation , and all outward ministrations which are given to the Gentiles to tread downe . Ans. I feare that by nailing the creation to the crosse , and offering it up to God when Christs flesh was offered up , is meant that which H. Nicholas said Spi●land . c. 56. sect . 7. if a man would enter into life , he must be taught in the service of love , and unlearne againe all that he hath taken and learned to himselfe ; that is , as Libertines said , he must cast off the knowledge of good , and all sense and knowledge of sin , and as a childe , know and feele neither adultery , murther , lying , stealing , nor acts of mercy , justice , chastity , but have a conscience past feeling of both good and ill , and this is the offering on the crosse , the creation of God , the crucifying of the naturall faculties of the soule , and to unlearne all you once learned of Christ , because it was literall , fleshly and carnall ; and so to crucifie it , is one of the first lessons that Familists teach their new disciples when they enter into the service of love . H. Nicholas exhort . c. 13. s. 9. Hee hath a good head that can take these giddy fleshly notions of Saltmarsh , and can render the sense either of Gortyns booke , or of this . But it is cleare , when Christ offered his life and body on the crosse to the Father for our sinnes , he offered no flesh , no true reall body to God through the eternall Spirit , for in that offering ( saith he ) he left out the outer court , and the flesh or the first creation , and outward administrations , then the crucifying of Christ in the flesh , as the Scripture calleth it , is but a dreame ; Saltmarsh saith , That is the outward court the letter , the flesh , which all the Gentiles trample upon , and these Protestants that beleeve Christ suffered according to the flesh , are heathen and prophane men . Christ in the flesh or under the Law , is to Saltmarsh p. 195. the same with the literall Christ of David George , not the spirituall true Messias . Henry Nicholas said every creature in the first state of creation was God , 34. c. sent . 10. he hath now declared himselfe and his Christ together with all his Saints , unto us his elect , and also made a dwelling with us , and brought even so unto us out of his holy being , the most holy of his true tabernacle with the fulnesse of his garnishing and spirituall heavenly riches , to an everlasting fast standing Jerusalem , and house for Gods dwelling according to the Scripture . To be made partakers of the divine nature , according to Familists sense , is to be of the substance , nature and essence of God , and to live with the true being and very life of God. It is true , Familists say in words , they meane not that the creature is the Creator ; nor that man is God , because man ( saith Randal in a Sermon ) is vanity and a lye , but not man as created or renewed to the image of God , and let the Reader judge , if Saltmarsh in his sparkles of glory , delivers not the same doctrine , speaking of two Creations , or two natures of flesh and spirit , p. 3. While man was thus in the image of God , and stood and lived in communion with God , walking in that paradise , or that glory of his first creation in obedience to God , and participation of God , he was the image of all , or any created excellency , as it was , or is , or shall be in order to a more excellent life , to a life out of it selfe in him , who is the fountaine of life . Saltmarsh cannot meane that man was created in a participation of God in the sense that Protestants meane , in regard of the image of God , but with H. N. in regard of the godly being , wherewith man was godded and diefied at the beginning . And p. 6. Saltmar . phraseth with H. Nicholas , Now all this excellency and glory of the first man , did leave God being tempted of the woman , and the Serpent which were a figure of fleshly wisdome without God , and of the weaknesse of this creation in its owne nature , as it was drawne away from its life in God , and communion with God to live in its selfe , or owne life , or to be its selfe what God should have been , wisdome and life , righteousnesse , and power , and strength , and preservation ; and all things . If Saltmarsh mean with Protestants , that Adam did leave his morall or spirituall being and living in , and with God , while he yet stood in the state of innocency , why doth he not speak with Protestants ? for this is nothing , but Adam lost the image of God , but not his life & being as he came from the hands , or as it were , out of the shop of the Creator , in which he was moulded according to the image of God. But I fear Saltm . both speaketh and hath the same sense with H. Nicholas , that Adam lost his life , and lost the very created being and holy selfe which was the very substance and nature of God , and now having fallen into sinne , he falls into selfe , and lives in selfe , seperated , as touching the essentiall dependency of a creature from God , and lost his substantiall selfe and being , which is a peece and substantiall parcell of God. For Familists say that Adam , or an Angel should have ascribed being , power , or any thing to it selfe , was sinne and nothing else but the devill , and denying selfe or substantiall being had beene in Adam , and was in him , his standing in innocencie , and to arrogate to selfe , being , and living , was a sinne and a leaving of God. So Theolo . Germanica and Saltmarsh p. 14. sparkles . All the life or excellency of his first creation , is crucified in the Saints as in Christ , whereby they enter into their glory as he did into his and are in th● same glory of God made one , as he and the Father are one , Joh. 17. The life or being of the first creation , as it is a part of God or the sinlesse workmanship of God , is not crucified in the Saints as in Christ ; for in the Saints , only sin is crucified , and that spiritually by the merit and efficacie of Christs death , and his Spirit , the naturall being and life of the Saints as they are living men consisting of soule and body , is not crucified ; but no sinne , nor lusts nor dominion of sinne , were in Christ to be crucified , but hee laid downe his naturall , reall life and blood , as a ransome satisfactory to the justice of God for our sinnes : But this deceiver meaneth that Christs anihilating on the crosse all the naturall faculties , power and excellencies that the Creator gave to us , when we were created , and nailing these to the crosse , was Christs crucifying of the flesh , and we are the same way crucified with Christ , as so many joynt Saviours with him , by suffering afflictions , and in place of this crucified flesh , all the Saints have the Spirit to act in them ; and our conversion to God , or restauration in the second Adam , is , in that we are made againe in Christ , partakers of the divine nature , and of the substantiall being of God , or godded with the new heavenly being of God , in love , and Christed with Christ , and turned , when we are perfectly renewed , into all spirit . Saltmarsh Sparkles of glory , pag. 71. And the naturall faculties of our soule , mind , will , affections are , in our conversion , removed , and in place of them comes the very Holy Ghost in person , and very Christ himselfe acts in us . Rise , Reigne , Ruine of Antino . art . 1. art . 2. pag. 1. and lives in us , not by faith and created grace , but substantially and personally , and for this they alledge , Gal. 2.20 . I live not , but Christ lives in me , and so neither our naturall power or any thing , nor is created grace any thing , but Christ is all in all . CHAP. XXX . Familists will have all externals indifferent . 2. SAltm . saith , Christians should live in the unity of the Spirit under their severall formes and attaintments . Now by forms and attaintments he meanes Prelacie , Presbyterie , Independencie , yea Poperie ▪ and all outward worship and ordinances of which he saith , there is no forme nor model in the letter of the Scriptures , and so he maketh the Scriptures as unperfect as the Papists doe , the one dreaming of a Spirit in the breast of the Pope and cursed Clergie to be the master of our faith , the other an Anabaptisticall Spirit of unwritten revelations to be our leader , and they reproach the word of God , as formes , characters , figures , a faith Ceremoniall , and figurative services out of the knowledge of the Scripture , as H.N. saith , Evang. ch . 34. sent . 10. And by Christians he meanes Saints of divers and contrary sects , wayes , Religions , such as is the Chaos of a Church in the Sectaries Army , in which there are Arrians that say Christ was but a mere godly man , Antitrinitarians , Socinians , Arminians , Seekers , Anabaptists , most of them all being Arminians , Familists , Antinomians , Enthysiasts , and all these should agree in the unity of the Spirit ; and as he saith after pag. 20. in these outward things , they ought to please one another to edification , Rom. 13.10 . Rom. 8.2 . Col. 2.20 . the Law of love , and spirit , or life , being more royall and excellent then any worldly rudiments whatsoever . Now it is cleare that his meaning is they should keep the unity of the Spirit , and please one another in all outward things , as Rom. 15.1.2 . ( so I thinke he should cite the place ) that is , doe as Anabaptists among Anabaptists , be a Presbyterian among Presbyterians , an Independent among Independents , Prelaticall among Prelaticall men , that we offend not one another , because the Law of loving our neighbour , is above being baptised or not baptised , and using of the signe of the crosse or not using it ; and all the five Popish bastard Sacraments are lesse then loving our brother : upon this ground Familists make all externalls free and indifferent ; and so doth Oliver Crumwell in his letter to the House of Commons 1645. which I set downe here , that many in both Kingdomes who looked on him as a godly man may be satisfied toward him , whether he favour Familisme or no , for it smelleth rankly of that fleshly sect , it was printed before by Authority . Presbyterians , Independents , all have here the same Spirit of faith and prayer , the same presence and answer ; they agree here , know no names of difference ; pity it is it should be otherwise any where : All that beleeve have the reall unity , which is most glorious because inward and spirituall , in the body and to the head ; for being united in formes , commonly called uniformity , every Christian will for peace sake study , and doe as far as conscience will permit : and from Brethren in things of the minde , we looke for no compulsion , but that of light and reason , in other things God hath put the sword in the Parliaments hands , for the terror of evill doers , and the praise of them that doe well , if any plead exemption from it , he knows not the Gospell , if any would wring it out of your hands , or steale it from you , under what pretence soever , I hope they shall doe it without effect , that God will maintaine it in your hand , and direct you in the use thereof , is the prayer of , Now because this Letter was publickly Printed , and containes doctrine unsound and scandalous to me and many other , & every Christian is obliged to be ready to give an answer to every man that asketh a reason of the hope that is in him , with meeknesse and fear , 1 Pet. 3.15 . especially when he giveth a publick scandall of unsoundnesse in the faith , I thought my selfe tyed in conscience ( and others are debters to me for the same freedome of conscience in the truth , which they crave to themselves in errors and here●ies ) to shew how scandalous and unsound this Letter is . Pres●yterians , Independents all have the same Spirit of faith and prayer , the same presence and answ●r . Answ. This is no just enumeration to prove the inward and spirituall unity in the Army , which he intends ; for there bee in the Army Socinians , Arminians , Anabaptists , and by name Jo. Saltmarsh , Mr. Del , and Seekers , who in Print disclaime both Presbyterians and Independents , and to my knowledge there is not this day in England any that is a mere Independent which maintaineth nothing but Independencie with mo●t of these of N. England , and does not hold other unsound and corrupt tenets , especially that of Liberty of conscience , which bordereth with Atheisme , Scepticisme , and with all faiths , and no faith . 2. I am not of the Authors minde that Presbyterians and Independents as now they are , can have the same spirit of faith and prayer , except we say with H Nicholas , the first Elder of the family of love , that all externalls in Religion , Presbyterians , Independents , Popes , Cardinals , Bishops , Priests , Deacons , Sextons , Services , Ceremonies , yea and the Church of Rome , till contentions arose about these as H N. Evangelie c. 32. c. 33. saith , are indifferent , and no wayes unlawfull . H. N. saith , his followers are subject to no Gods , no Lawes , or Ceremonies , but only to the Lord their God , and to his most holy service of love , they are not likewise subject in bondage unto the creatures , neither yet to any created thing , but only to the Creator , &c , all their life , minde and delight only is in God , and God himselfe likewise with his mind , life or Spirit is in them , and they are even so of one conformity or substance with each other , namely God and his people , of peace , Spirit . l. and c. 55. l. 9. No wonder then this Author cry downe outward formes , and cry up inward spirituall unity : For the same Spirit of faith they cannot 〈◊〉 , that beleeve contradictorie articles of faith . But many that goe under the name of Independents and Presbyterians , beleeve with Familists that Jesus Christ dyed not as true man for sinners , and that he dyed as true man for sinners ; that the justified can sin , that the justified cannot sinne ; that the justified are perfect in this life , that the justified are not perfect in this life ; that the justified ought to confesse and crave pardon for sinnes , that they ought not to confesse , and ought not to crave pardon for sinnes : For Saltmarsh telleth us , there are contradictions between the faith of Protestants touching Christ his birth , dying , crucifying , buriall , ascending to heaven , &c. and of others ( hee meanes Familists and Antinomians ) who have attained the highest and most glorious discoveries of the Spirit , Sparkles of glory , p. 185 , 186 , 187 , 190 , 191 , 192 , 198 , 199 , &c. then such Independents and Presbyterians , as the letter intendeth cannot have the same faith , except also we hold every mans conscience within to be his rule and faith , if he have love ( as the Familists say ) and that all faith or Religions without are indifferent , as Familists in their Petition to K. James , An. 1604 professe they will take or leave Familisme as the King and his Laws thinke fitting it may be for State intere●●s , ●heir practise now is a little eccentrick to their faith . 2. Nor can they have the same Spirit of prayer , the same prayer or answer ; for Presbyterians pray for the nearest uniformity in Religion , faith , worship , government . And for all the ends in the Covenant , extirpation of heresie , of Fami●i●me , Antinomianisme , Scepticisme , a●ominable Liberty of conscience . I should be glad , if Independents , and the Author of this Letter would pray and indeavour the same ; for William Del , and John Saltmarsh have preached and printed to the world the grossest points of Familisme , and they are ordinary Preachers to the Generall , and the rest of the Commanders , when Arminians and Socinians , and men not halfe so absurd and monstrous in the faith as they , did preach before the King , the godly in both Kingdomes mourned for it to God , and prayed against these things ; and I conceive the godly Presbyterians doe the same yet , and have not forsaken their principles , or the truth in a jot . If the Presbyterian pray , as they doe , that God would avert that Athesticall plague of Liberty of conscience , & extirpate Familisme , Socinianisme , &c. And Independents pray that God would grant them the grace of Liberty of conscience , & that Familists , Socinians , &c. may be tolerated and promoted to highest places : Can the Spirit bestow the same accesse and presence to the praiers of the one as to the other ▪ Have contradictory prayers the same answer from God ? Will God heare and satisfie both ? But I observe here that Saltmarsh and Famili●●s father all their new lights on the Spirit , and make the holy Spirit the author of Scepticisme , and contradicent truths , for Saltmarsh saith , if there be not a toleration of all Religions , all the glorious discoveries of God , above or beyond that systeme or form of doctrine &c. ( established and concluded by the Assembly of Divines according to the word ) shall be judged and sentenced as heresie and schisme , and so God shall be judged by man ; Why ? because God himselfe speakes Familisme , Arrianisme , Socinianisme , and all heresies in these that now goe for Independents , and God speaks the ju●t contrary in Presbyterians , and if men udge either , because the same Spirit of faith is in both , then God must be judged by men . 3. Are not many Independents now turned Familists , and so beyond any nece●sity of Ordinances , praying , reading , Sacraments , Scriptures , and live upon only all Spirit , pure glorious revelations ? 4. Wee know no names of difference : True , wee did all with one minde ( as we beleeved in the simplicity of our hearts ) with lifted up hands to the most high God swear , to endeavour according to our places , to defend the Reformed Religion in the Church of Scotland , to endeavour the extirpation of superstition , heresie , schisme , prophanenesse ; who hath left this oath of God ? Know we not Presbyterians now by their names ? Are they not now the most persecuted men in England ? Can God suffer persecution and blood in Independents , because Independents ? All that beleeve have the reall unity which is most glorious , because inward and spirituall in the body and to the head , for being united in formes , commonly called uniformity , every Christian will for peace sake study , and doe as farre as conscience will permit . Answ. No union to this Author , is reall and most glorious and spirituall but the inward union : externall union is excluded from being a reall union . Why ? this union in hearing the same word of faith , receiving the same seales of the Covenant , bowing our knees to the Father of our Lord Jesus Christ in the Church of Corinth , 1 Cor. 11.17 , 18 , 19 , 20 , 21 , 22 , 23. is at Troas , Act. 20.6 , 7 , 8 , 9 , 10. Drinke yee all of this , Eat yee , is an unity in the externall , visibly acted , and performed worship of God , is it not both commanded and reall ? it is no notion of the braine , but externall worship commanded . True , but not in the same forme , manner , way , time , place ; but we disclaime an uniformity in the Physicall circumstances of time , place , and never tye any but to the generall , naturall , simple conveniencie of time , place , persons . But the Author hath a higher aime then to exclude this uniformity ; for I finde Mr. Del and Saltmarsh , professed Familists , speake to the minde of this Author most grosse Familisme , for Mr. Del preached a Sermon before the Commons against outward Reformation , and outward formes ; all his arguments conclude against the written word of God , against the preached word by men , Paul or Apollo , because Gospel-Reformation is a worke not of the creature , but of God , and as proper to God as to redeem or create the world . Now Preachers can have no hand in redeeming or creating the world : and when this Author saith , inward unity is the reall unity . Observe , he calls it the unity , the reall unity , then that we all speake the same thing , 1 Cor. 1.10 . is no unity , not any reall unity ; and that we all walke according to this rule of the new creature in our conversation and Christian practice before men , as Gal. 6.16 . and according to the same rule , as we are commanded Phil. 3.16 . that we all walke in love , and as children of the light , abstaining from fornication , uncleannesse , coveteousnesse , as Eph. 5.2 , 3 , 4 , 5 , 6 , 7 , 8. And that we all walke in Christ as we have received him , Col. 2.6 , 7. &c. honestly as in the day , not in rioting and drunkennesse , not in chambering and wantonnesse , not in strife and envying , Rom. 13.12 , 13. 1 Thess. 5.1 , 2 , 3 , 4 , 5. 1 Pet. 2.11 , 12 , 13. is neither a part of the unity , nor reall unity , but imaginary unity , because outward , and in visible formes before men , not inward , not spirituall , not most glorious ; so are whoring , lying , chambering , sinnes in the justified , only before men , and done by the flesh , not sinnes before God , nor against any Law ; all that preach duties , and against such sinnes , to our Familists are literall , outside , carnall and legall preachers : to H. Nicholas Evang. c. 4. s. 4. unilluminated , unregenerated , unrenewed , ungodded , unsent , & all because they are Scripture-learned ; and to these men the Scripture is but as formes and outward things , and so no sin to neglect it , there is no unity of professing , hearing , speaking the same truth , of walking as the Redeemed of the Lord. Love in the heart is all . H. Nich. 1 Exhor . c. 16. s. 2. calleth all Ordinances , and Chri●tian walking in Christ , false exercises or usages which beare a godly shew . 1. The Author will have no reall unity , but inward and spirituall . What then is become of all outward Ordinances that have an outside by Christs appointment answering to an inside , and these two united make but one and the same spirituall Ordinance ? for the body followeth the soule , and both follow the Spirit of Jesus according to the written word , and the vocall praying , the preaching , the hearing , visibly acted by a beleever in the outward , is no lesse spirituall ( when inside and outside both joyne with the word and Spirit ) then the inward acts of the minde transacted only within the soule . This Author following H. Nicholas and Mr. Del and Saltmarsh would exclude all unity in the body to the head that consists in outward Ordinances , as if Christ were not the head of the body visible , and of the true visible Church , as well as of the invisible Church ; and as if Christ , as the head of the Church , did not command and appoint there should bee a visible Ministery , an externall Church-government which is spirituall , and outward Ordinances of hearing , preaching , praying , Sacraments , written word of the old and new Testament , but had left all these , free to men : therefore H Nicholas condemns all knowledge of the Scriptures , as Ceremoniall , false , literall and fleshly wisdome . So his Epist. to the two daughters of Warwicke speakes , and Evangel . ch . 34. he rejects the figurative services and Ceremonies that arise from the knowledge of the Scriptures , as contrary to the spirituall and inward service of the holy being of God in love , and godly wisdome . Therefore these Authors call the word of God and externall Ordinances nothing but formes , the letter , characters , figures , flesh or externall fleshly Ordinances , that perish with the using , and are no better then the Ceremonies of Moses Law that are gone and buried , and may not be used , Saltmars . Sparkles of glory , p 293.287 , 288 , 243 , 244 , 245 , 246 , 247. Del uniformity examined pag. 7.8 . wee know Familists , and especially Mr. Dels Sermon before the House of Commons p. 7 , 8 , 9 , 10 , 18 , 19 , &c. cryes downe all Reformation but that which is of the heart and inward and spirituall . So Saltmarsh Sparkles p. 217. And this Antichrist is one who denyes Christ comming in the flesh , or God in his people , who is comming and comming , that is ever flowing out in fresh and glorious discoveries and manifestations of himselfe , forbidding all beyond them , as new lights and false revelations , and fixing God and his appearances in their conceptions , votes and results , and councels , and consequents and Lawes of worship . In which you see these are one and the same , denying Christ comming in the flesh , and denying his comming in fresh and glorious discoveries of himselfe ; then must God incarnate and manifested in the flesh , and borne of a woman , and of the seed of David , be nothing but God by his Spirit opening a new light of Familisme , as H. N. taught , every spirituall man was Christ , and there was not another second Adam , and every sinning man the first Adam . 2. Christ in the flesh is but a forme , and flesh , and to bee under his heavenly and spirituall teaching , as he preacheth , Matth. 13. Joh. 13. Joh. 15 , 16 , 17. &c. is to bee under the Law , and the bondage thereof as under a more legall Christ , then that of all Spirit , and pure and glorious Spirit . It is most considerable that Familists and Antinomians , who make every Saint to be Godded and Christed with the godly being , make every beleever to be God manifested in the flesh . And as Papists make as many hosts , as many Christs in their dreame of Transubstantiation , so only Familists and Papists multiply many Christs to us : and no doubt Christ had an eye to both , but specially to Familists , Matth. 24.23 . then if any man say unto you , Loe here is Christ , or loe there is Christ , beleeve it not , 24. For there shall arise false Christs and false Prophets , &c. 3. The forbidding of new lights , and new discoveries of God beyond what is revealed in the Scripture , to which , under pain of a curse , we may not adde , Rev. 22.17.18 . is unlawfull , because the scripture to Saltmarsh is but a forme that perisheth with the using ; and to Familists a fixing of God Idolatrously w●thin created formes . Vnion in formes commonly called Vniformity , every Christian for peace sake will study . Why should the Authour speake of Uniformity , with such an estranging and detestable expression , for with his hand lifted up to the most high God he swears to endeavour to bring the Church●s of God in the three Kingdomes to the nearest Vniformity in Religion , confession of faith , forme of Church government . Now by uniformity we understand not figures , words , characters , which we tye no man too , so they speake not as Hereticks and Familists , who tell us of an incarnating of God in every Saint , or a Godding , a Christing of a Creature , see H. Nicholas Evange . c. 34. Nor doe we meane union in time , places , persons , as Mr. Del ignorantly phancies , in his Vniformity examined : he may examine his owne examination , for he speakes he knowes not what , by Vniformity we meane union in the things , and in the true Doctrine , and substantial practises of faith , worship , government of the Church in the fundamentals : But the Arguments of Del and other Familists prove that the Saints are not to be taught by any ordinances , preaching , reading , hearing , ( I should be glad this Authour were neither of the faith of Del nor Saltmarsh , but h●s letter smell●th rankly of them . ) Yea , by this way all England are licenced 〈◊〉 doe what they list on the Lords day , and the Booke of spo●●s , licencing all Plays and pasttimes from morning till night on the Lords day , must be called for aga●ne , which 〈…〉 , Bishops were ashamed of ; for Vniformity of all Christians and Churches to ●e●pe the Lords day is but a form , and no spirituall worship to Familists . Del saith , the spirituall Church is taught by the anoynting the carnall Church by councels . By this the Familists d●ny all Oathes , and Covenants , and abjuration of false Doctrine under the new Testament , in which they will have nothing but inward spirituall worship , and say now it was unlawfull to take ●he Covenant , and the deepest Familists say it was at that time dangerous to refuse the Coven●nt , and they might lawfully take it , and keepe their heart to God , for H. N. Epistle to the Daughters of Warwick so teacheth . Now councels , as sermons , and preaching , and the written word , are but formes to these men . Anoynting is the work of the alone Holy Ghost 1 John 2.27 . and no worke of men ; and they are all carnall ●en , or such ( as H. Nicholas speaketh ) are wise with Worldly Antichristian , false and fleshly wisdome . 2 He tels us , the New Testament worship consisteth in faith , hope , love , and citeth John 4.23 . and Paul preached at Troas and administred the Lords Supper till breake of day : all that beleeved were together and continued daily in the Temple . and did breake bread from house to house , here was union , but not a word of externall Vniformitie . Answ. Here was all the Uniformity we crave , for that which Peter preached in one house , Matthew or another Apostle preached not the same very words , and in the same forme of Grammer , but all the twelve preached the same thing in Doctrine , & prayed for the same thing , & all administred received the Supper of the Lord according to the Institution of Christ all did sit at table , all did take , break , and eate , , all did drink after the elements were blessed , this Uniformity or unity , cal it as you will , we seeke , and an union in the externall acts and ordinances , but this unity is not among Presbyterians , Familists , Antinomians , Arrians , neither Doctrine , nor praying , nor beleeving of these same fundamentals are one , as the letter would say : for if all have love , and all give faith and beleife to the dictats of their Conscience and a Spirit leading without scripture . This unity sufficeth not though Familists beleeve Christ is not God incarnate , yet we beleeve he is God incarnate , & though Antinomians beleive a justified man cannot sin , needs not cōfesse nor sorrow for sin , yet we beleive the just contrary , here is neither unity ( say we ) nor uniformity , we have unity of faith hope & love , say Familists , but no uniformity , because there is an indifferency in what ye beleeve , if yee beleeve what Conscience or an Enthysiasticall spirit speake to you , it is all one , you have true faith and true love . By the way of these men . The Un●formity that Familists cry downe is the tying of the spirit and his various working to one form and way of working , for this were to rule , order , inlarge and straighten the spirit of God by the spirit of man , ( saith Del. ) But we judge Familists to be ignorant of the state of the question . For the preaching and worshipping of God in spirit and truth is not the thing in question , but how the outward Ordinances , whither the spirit concurre with them , or concurre not , ought to be ordered ? we say . God hath not left men at freedome to follow the dictates of Conscience at will , which often is conceit , not Conscience , the word regulateth us sufficiently , that we looke to the rules of edification , charity , prudency , order , decency , and especially the word of God. But the mystery is this , all outward things are indifferent , and we are to please one another in them , and the spirit without the word is a rule to us , in the ordering of externals . We heare Saltmarsh and M. Beacon say , we must please one another in love in outward things , so H. Nicholas saith , paterne of the pres . Temp. The Services and Ceremonies ( he meanes all the Idolatrous service of the Church of Rome ) shall not save any one without the good nature of Jesus Christ , and of his service of love , nor yet condemne any one in that good nature of Jesus Christ , nor in the service of love . I see not then how Becold sinned in taking fifteen wives at once , for to follow the word and figures of the Law , ( thou shalt not commit Adultery is ) as Del and Familists tell us , the spirit of man that inlargeth & straitens the spirit of God , which would have some colour , if preaching of the word , sacraments , hearing , were to be ordered by the wisdome of mere men , and if Orthodox Doctrines of councels in their matter were mens devises , and not Gods word , and if the spirit of God did not agree to goe along with his owne Ordinance . In Vniformity every Christian will doe for peace sake , as far as Conscience will permit . But shall the Christian doe nothing for truths sake , and for the commanding law of God in Uniformity or in unity or onenesse in externall worship ? In external worship then we have no law , but please one another in love , and the law of peace , or if Conscience have any acting therein , it is Conscience acted by the Spirit without the word , so in all externals ( if we keepe faith and love in the heart , we may live as we list , ) A good loose world : there is an Uniformity in wars , in marrying , in whoring , in invading the rights of the Subjects , their power , liberty , goods , possessions , wee have no law in these , but peace & pleasing one another in love ▪ And what may we not doe then ? If we keepe Familistical love in our heart , which is the Godly being , and the Godding of man with God , a permitting Conscience , no word of God is our rule , But the onely rule ( say they ) is Conscience , Led with peace , that is with a desire to please one another in love , in all externals , in cursing or no cursing , murthering or no murthering , whoring , no whoring , lying , blaspheming , railing , no lying , no blaspheming , no railing . For the written word and law of God , the Old and New Testament to Antinomians and Familists is a forme . a letter , and some certaine figures , which yet are not the Christian mans obliging rule Saltm . sparkles of glory p. 238 , 239. for p. 216 , 217. The whore is adorned ( saith he ) with gold and pearle , which are those excellencyes of nature and formes of worship , and Scriptures with which shee decks her self as a counterfit Spouse of Christ pag. 243.245 . So the Uniformity of having the same Old & New Testament , and the same Law and Gospell preached , is here covertly condemned , and the having the same outward Ordinances , is contrary , to inward and spirituall unity in the Godly being of love and faith , as if we had no word of God for to read Scripture , partake of Ordinances , but all externals were free . In things of the mind , wee looke for no compulsion , but of light and reason . The Authour means in Religion and faith , which cannot be compelled , we looke for no compulsion ; This was as much ; As we looke not from the Parliament , for any Laws or use of the Sword to punish us , then if one should deny there is a God , as many fools doe : if any should blaspheme and raile against the Godhead , wee looke the Parliament should not take notice of it . 2 all Religion here comes in under the name of things of the minde . Then Familists , who seeke no more but love in the heart , will be glad that all externals be cut off , now there is nothing then of Religion but Opinions , knowing , beleeving , hoping , fearing , loving , for bowing to Idols , perjury , adoring of the Devill , vocall covenanting with Sathan these have nothing to doe with Religion , for they are not things of the mind , I observed before that H. Nicholas epistle to the two Daughters of Warwicke , said , Christ gives leave to any man to deny his Religion before men , if the heart be good Christ is not so cruell nor taken with the blood of men , as to will any to lose his life , his houses , children , brother , sister , lands , for him and the Gospel . Hee may deny God and Christ , and both Law and Gospel before earthly Judges , if hee keep a good heart to God , he failes not against Religion , or any of the first foure commands ; for Religion is fettered within the circle of the minde . 2. If all Religion be a thing of the minde : If any think and beleeve he may take fifteene wives , and offer his childe a sacrifice to God as Abraham did , and that hee may take his neighbours goods , because the Saints are the owners of the earth , and may marry his wives sister , his owne mother in law , he cannot act according to his faith , because he may be compelled to unact and abstaine from such things of the mind by the power of the sword . Now this is great compulsion to things of the minde . 3. I know not any , that ever I read , or heard , said , the sword of men can compell the minde , or compell men in things of the minde ; for let the persecuting Emperors , and all the Tyrants on earth , armed with the fury and power of the Prince of the bottomlesse pit , torture , torment , or kill , they cannot reach soule , minde , will , conscience and affections , we never said that the sword is a meanes of converting soules to Christ , or that Religion is , or can be compelled : but wee hold that the sword is an externall , though not simply necessary meanes to hinder wolves and grievous foxes to destroy the soules of others , by bringing out of their corrupt mindes in word , writing , teaching , professing another Gospel , such as fleshly and abominable familisme ; now the not perverting of the soules of others , the only object of the Magistrates sword , is not the conversion , nor any signe that the false teacher thus hindered to hurt the flocke , is converted to the faith . The Magistrate then defendeth only , and guardeth the Law of God and Church from pestilent heresie , but neither he , nor his sword is hereby made a means , way , or cause of conversion of soules , or propagating the Gospel : who ever usurpe the sword to defend ravening wolves , that , with such doctrine destroyes the flocke of Christ , they give their power to the beast , and their hornes and strength to the false Prophet , and I writ it , God shall deliver soules out of their captivity ; ( for the elect cannot finally be seduced , Matth. 24.24 . ) and shall make their carcases fall as dung upon the open field , and as the handfull after the harvest man , and none shall gather them , and make them as a wheele and as stubble before the wind , and fill their faces with shame . But if conscience ought to bee the ruling principle in all we doe in acts of the second , as well as the first Table of the Law ; yea in eating and drinking , 1 Cor. 10.31 . the sword hath no place at all over Christians , or any at least professing Christ : these that marry many wives at once , and sacrifice their children to devills , and thrust men out of their possessions , and take them to themselves , because they , being Saints , are the only just owners of the earth , and the meeke shall inherit the earth , these that sweare a Covenant when they are low , as Familists doe professe they may , and deny their Religion before men , as H. Nich. taught and divers Anabaptists and Nicodemits in Calvins time , and then unsweare and perjure and breake their Covenant with God and men , when they have the sword in their hand , will sweare and suffer for it , that they doe all these from meere conscience , and upon Religious grounds in the minde , and the Magistrate is as much obliged to beleeve that conscience leads them in all these , as he is to beleeve all Religions are to be suffered , and the justified man cannot sinne , cannot steale , murther , swear , whore , blaspheme , cosen , and he ought not to compel with the sword , godly men in some things of the minde , and not in all things , except he be partiall in the Law. In other things God hath put the sword in the Parliaments hands , for the terror of evill doers — If any plead exemption from it , he knows not the Gospel . Answ. If for the terror of evill doers , then for the terror of false teachers , who are grievous wolves not sparing the flock , Act. 20.29 . evill workers , Phil. 3.2 . and make these that receive them in their houses , and farre more in an Army of Saints , partakers of their evill deeds , 2 Joh. v. 10 . who subvert whole families , Tit. 1.11 . make their followers twofold more the children of hell then themselves , Matth. 23.15 . 2. If by other things the Author meane all things but Religion , then Parliaments have no place to be Nurse-fathers to the Church , they have done usurpingly to sweare to defend the Reformed Religion of the Church of Scotland , to extirpate heresies , and what is contrary to sound doctrine ; that is , to root out Familisme , Antinomianisme , Socinianisme , Arrianisme , Antiscripturisme , Papists , Prelates , Seekers , Arminians . 3. If any plead exemption from the Parliaments sword , he knowes not the Gospel : that is a poor punishment , vale at totum , many , of the Authors way , subvert the doctrine of the Gospel , as all the familists : But the Author saith not , hee shall feele the weight of his sword ; but only , he knowes not the Gospel : then many Anabaptists who hold this thing of the minde : under the new Testament there ought to bee no Christian Magistrate , no Christian ought to beare the sword , cannot know the Gospel ; there are of these that thinke they know the Gospel as well as this Author . And Saltmarsh the prime Chaplaine of the Army professeth he knowes more of the Gospel then Wicklef , Calvin , Luther , and all Protestants generally . Yet he sets the Magistrates up for worldly societies , and more principally for the people of God in the flesh . Sparkl . glo . p. 138. but the Saints in this life ( saith he ) attaine to all Spirit , pag. 71 , 72 , 198 , 206 , 207. and are above the flesh and Ordinances , and to returne to a dispensation of the flesh that needeth Magistracie , is to come backe and remaine in Sodome , pag 75. when the Lord hath bid you come out , pag. 121.122 . The Author and M. Saltmarsh must herein renounce H. Nicholas ( and they are so neare of kin that all the water in Thames cannot wash their bloud asunder , the one from the other ) for H.N. saith Spirit . Laud. c. 34. s. 8.9 . The family of love have no heads , nor Kings which are borne of the flesh and bloud of sin . And c. 37. s. 7. It is well-pleasing of God , that one man of God lordeth not over the other , neither that the one be the others bond-servant , c. 38. s. 4. A King is the scum of ignorance . Then the Saints cannot returne to that carnall dispensations to bee under Magistrates , but Familists by their principles , have leave to say one thing and beleeve the contrary . So doth H.N. teach Epist. to the two daughters of Warwick . M. Bowls for ungratitude a monster of men , if he be the Author of that lying Pamphlet , called Manifest truths , could have witnessed more against the sense of this letter , but he , defending it , betrayeth the truth , the Covenant of God , as too many like him doe now , for he casts a covering over this letter , and passeth it in a word , and boldly asserteth for truths many grosse lyes , and spake never one word in Print of the heresies and foule tenets which he heard as an eare-witnesse in the Army , though his charge was to be a preacher . To conclude , I know none that would wring the sword out of the Parliaments hand , but these that force the Parliament by the terror of twenty thousand armed men , either to grant their unjust demands by Thursday at night next , or they will take some extraordinary course with them . So Beacon in his Familisticall Catechisme , p. 189. would prove the truth of this , that all externalls are indifferent , by Gal. 6.15 . For in Christ Jesus neither circumcision availeth any thing , nor uncircumcision , but a new creature , and 1 Cor. 10.29 . Now by outward things Familists must meane all outward worship or Idolatry , and why not acts of saving or destroying our brother , the taking or not taking of your neighbours wife to please her in love , for the Law of love , of Spirit and life is more Royall and excellent , then committing Idolatry or not committing Idolatry , then murther , adultery , perjury , &c. or not doing of these outward things , because the Law of love , is the cause and generall Commandement of the whole Law and above externalls ; but if these be indifferent , so as we must , for love and the unity of the Spirit , do them , or not doe them ; then Peter was not to be blamed by Paul , Gal. 2. for he pleased the Jews in that he did , but Paul saith in Judaizing in a lesse matter , he was to be blamed , and looked awry to the Gospel . Nor can Familists say in externals in the first table we are to do , or not do , as the Law of love , in pleasing one another , shall permit , but in matters of the second Table before men , we are not to murther , or not murther , whore or not whore , because the Law of love cannot stand with murthering , whoring , stealing . Ans. I see not but the indifferency upon the Familists ground is the same as touching both Tables of the Law. 1. Because if Christ free us from the Law as a rule of life , he freeth us from the Commandements of the second Table , as a rule of life , as from these of the first Table , because the Gospel-liberty is alike from all and every part of the Law , except we say Christ leaves us under condemnation as touching sinnes against the second Table , but freeth us from condemnation as touching Idolatry , perjury , blasphemy , Atheisme , unbeleefe , which is absurd . 2. We are to please one another in love , Rom. 15. especially in acts of charity between man and man , in eating or not eating , Rom. 14. and why not in acts of adultery and murther ? he that said , ( Thou shalt not worship false Gods ) said ( Thou shalt doe no murther . ) 3. The Law of loving God which is more worthy then the Law of loving our neighbour , makes the keeping of the first Table as strong a band to please God in loving him , and in keeping all his Commandements , as the Law of loving of our neighbour , if it be true , that we must obey God rather then man. 4. But here is the mystery , there is no sinne , in relation to God , can be committed by a pardoned man , because pardon makes him he cannot sin ; but for scandals sake he must not displease his brother . 2. If we must , in outward things , please all , in love and the unity of the Spirit , then doth the Law of love oblige us to contradictory observances at one and the same time , which is unpossible : for to be circumcised , offended Paul , and beleevers of the Gentiles , and not to be circumcised , offended the Jewes , then doe what yee can , yee must fail against the Law of love and the vnity of the Spirit : And then Saltmarsh and Beacon among Jewes must bee circumcised , and Paul saith , that is to fall from Christ ; then may wee whore or not whore , murther or not murther , to please one another in love , and professe or deny Christ before men , to please one another . 3. The law of God and command of Christ , that must flow from the law of love , ( for love is a fullfilling of the law ) doth command the Apostles to teach and baptize , and command the people to heare , and be baptized , and to eate and drinke till the Lords second comming , in remembrance of Christ crucified , then except we sinne against the love of God , we cannot wholly omit these outward things . 4 Upon this ground , Saltmarsh and Beacon doe preach , writ Books , pray , which are outward things , yet they cannot but displease their brethren the Seekers , and the most spirituall or rather most carnall of the Family of love , in so doing , for they breake the unity of the Spirit in these outward things , when they ought in love to please one another , and not writ any thing , which they thinke and professe to bee a ly . The place Gal 6. hath this sense , neither circumcision of the Jews nor want of circumcision in the Gentiles of themselves and separated from a divine commanding Authority and inward renovation can save a man , but a new Creature by faith only . Or rather , neither the Jew , called circumcision , nor the Gentiles , called uncircumcision , ( as in Gal. 2.7 . ) is any thing , nor are men saved , because Jews , or because Gentiles , but as new Creatures in Christ , as Gal. 6.28 , 29. There is neither Jew nor Greeke in Christ , &c. as the ver . 16. cleareth , as many as walke according to this rule , &c. Then it maketh nothing , for the indifferency of circumcision , which to use at that time was to runne in vaine , and to fall from Christ , Gal. 5. and for Rom. 15. Paul speaketh of meats at that time indifferent , in the which we are to please one another in love , but not but according to the rules of love and charity , yea , we are to displease one another rather , ere we displease God and murther our brothers soule : Paul would not please Peter in Judaizing , Yea , if an Antinomian , or a Familist , a Socinian , an Arrian or any false teacher come to us , he not bringing this doctrine of the Gospel , we are not to please him in love , though preaching another doctrine be an outward thing , yea , we are not to receive him unto our house , nor to bid him God speed , for he that bids him God speed , is partaker of his evil deeds , and we are never bidd●n keep the unity of the spirit with false teachers . 5 It is true , love is more then outward things , and the greatest commandement next to the love of God. But loves excellency stands not in this , that we must breake any Commandement of God , to please our Brethren in love . Christ should have the preheminence in all things above our Brother . 6. Saltmarsh hath no warrant to call the Commandements of Christ in outward things such as to read , and search the Scriptures , to preach the Gospel , to heare the preaching of faith , to be baptised , worldly rudiments , which name , Gal. 4.9 . and worse , yea the name of weake and beggarly rudiment ; Paul giveth to Jewish Ceremonies , that were then in their use unlawfull . Christ speaketh more honourably of the Commandements of the New Testament , Mat. 28.20 . teaching them to observe all whatsoever I have commanded you , Joh. 15.14 . You are my friends , if you doe whatsoever I command you , Joh. 13.17 . If yee know these things , happy are yee if yee do them , Mat. 12.50 . whosoever shall do the will of my Father which is in heaven , the same is my brother , my sister , and my mother , Mat. 7.21 . Not every one that saith , Lord , Lord , shall enter into the Kingdom of heaven , but he that doth the will of my Father which is heaven . I well remember that H. Nicholas , Evang. c. 31. s. 1.2 . and s. 23. Calleth the Church of Rome , the communion of all Christians ; the Pope the chiefe anointed , the most holy father , the Cardinals most holy and famous , and next to the most ancient and holy father the Pope , in most holy Religion and understanding ; no doubt because there is no sinne , no Idolatry in externall worship , if love be in the heart . The Familists repute all personall morfication and sanctification done in the strength of Grace , worldly rudiments and all outward things , killing or not killing , whoring or not whoring , pleasing our neighbour or sister in whoring or not whoring , hearing the word , or not hearing , praying or not praying ; Prelacie , and Popery , or the contrary , as they please or displease men , indifferent , and nothing to one that is in Christ Jesus . This is a faire way for John of Leyden to take fifteen wives , and for plurality of wives , and promiscuous lusts , robberies , and the world of David George , to act all villanies externall ; for the Familists and Saltmarsh say the outer man cannot sinne , and in all externalls we are to please one another in love , and not to count a rush or a straw of pleasing , or displeasing of the Lord our God , if there be familisticall love , or Antinomian faith in the heart , all is well . 3. I doe not ( saith Saltmarsh ) undervalue other attaintments or lessen them ; he meanes , Prelacy , Popery , Presbytery , Independency , though he bee in words against them all , being now turned Seeker , but if they bee unlawfull , as you judge them , yee should not only undervalue them , but hate them as spots of the flesh , have no communion with them , as being unfruitfull works of darknesse , but rather reprove them , Ephes. 5.11 . as meere will-worship , and lies spoken in hypocrisie , but all , that is contrary to true sanctification , is but trifles to Familists . 4. In severall dispensations , Christians are not to hasten out of any , till the Lord himselfe say come up hither . This ( come up hither ) is a call of the Spirit , effectually moving and drawing men from Prelacy , Popery , the way of Legalists ( for these are the attaintments he speaketh of ) up to higher attaintments , to a Gospell way of Antinomianisme , to a higher way of all Spirit , and pure Spirit , which now Saltmarsh hath found out , though H. Nicholas , David George , Munc●r and Becold of Leyden , have saved him a great deale of labour . For H. Nicholas proverbs ch . 3. s. 12. divised sundry orbes or severall out-breakings of light ; 1 From Adam to Noah . 2 Then from Noah till Abraham . 3 Till Moses . 4. Till Samuel and David . 5 Till Zorobabel . 6 Till Christ. 7 Till cursed H. N. But if these lower attaintments of Popery , Prelacy , &c. be sinfull and unlawfull way●s , and if the state of Law-bondage be a denying that Christ is come in the flesh , and the attaintment of Presbytery ▪ that teacheth the Magistrate should use the sword again●t wolves and false teachers , be to Sal●m . persecution ; then must Christians not hasten out of that dispensation , of Popery and persecution of the Saints , but must sleep in Sodome , as being obliged by no letter of a commandement to has●en out till the Spirit inwardly call , Come up hither , as John was in a rapture and vision , called to come up hither , Rev. 4.1 . So then 1. We must beare one anothers burthens of Popery and persecution ; so doth Saltmarsh countenance a bloody War against the Presbyterians , & that for Liberty of conscience ; this is to beare our corps in a wet and bloody winding sheet to the grave , in waiting for raptures of the Spirit . 2. Then are we not obliged to come out of any sinne , or way of Popery , Presbytery , or persecution , till , by a vision and rapture of the Spirit , God speake effectually to the heart , and say , Come up hither . 3. Then we doe nothing against a Law obligation , till the Spirit move us . So the Spirit not moving shall be the cause of all sinne , and not the sinner ; for he doth nothing against an obliging rule , because the Spirit saying , Come up hither , is the only obliging rule of men , not the letter of any Commandement say they . Saltmarsh Sparkles p. 243. 4. Saltmarsh but the last yeare said , Free grace pa. 97.98 . Wee cannot too hastily beleeve in Jesus Christ , and hasten from out of the inthralling law , now this yeare , he will have men staying under any dispensation , and not hasten out till God say , Come up hither . 5. All men must please themselves in the false religions and know its Gods will they hasten not out of Sodome , till a Rapture say , Come up hither , and if that never come , they are , contentedly and submissively unto Gods revealed will , to sit still , there in a sinfull and unlawfull worship , for this is Gods will so to doe . ● . I am not against the Law ( saith he ) nor repentance , nor duties , nor ordinances , so as all flow from the right principles . Ans. But I never knew a controversie between Antinomians & Protestants , whether repentance & duties flow from the principles of Free grace , and the in-dwelling Spirit of Jesus , if Antinomians move this question , their Arminians and Pelagians , ( of which , divers are with them , ) not we , are their adversaries . 2. For the right principle of ordinances , we know none , but the Spirit speaking in the word . Familists will have no ordinances , but the Law written in the heart , this wee disclaime . But 3. The question is touching our obligation to repentance and duties ; they say to sorrow for sinnes that Christ hath so blotted out , that they have neither name , being , nor nature of sinnes , is unlawfull , and we are obliged by no Commandement of God ( say they ) to duties , the Spirit maketh us willing , but the word and Spirit are not contrary ( as we conceive ) & the Spirit doth oblige as it goes along with the obliging word ; for if ye commit murther , or lie , say they being justified , yee sinne not , but the flesh in you . 2. Wee are not guilty therein , because the Spirit acted us not to forbeare . 3. It was pardoned and remitted before it was committed , and so hath neither name nor nature of sinne ▪ for the right end of duties , we know no other , but to glorifie God , to be land-marks or a way to our countrey , and to testifie we love our Redeemer , we make them not one penny of payment for heaven . ● I am not against the settlement of Church-government prudently as now . Ans. If Prudential-government be from Christ and his Testament , it is not enough , not to be against Christ , but ye must be with him ; if it be not of Christ , the more shame to you , and all your way , not to be against that which hath not Christ for its Father and Authour . 2 The King of the Church , in all substantials , hath set out a plat-forme in his word ; Humane prudence is too bold to prescribe to Christ how he should rule his House . But this way , Saltmarsh is not against the Church-government of Rome , by Popes , Cardinals , Patryarchs , Metropolitans , Arch-Bishopes , and the Government abjurd in his Covenant , for these be prudential Church-governments . 3 It is a wide Familisticall conscience to teach there is no Church , no ministry , no preaching , no censures now on earth , as you and all Seekers doe , and yet not to bee against a Church-government in a prudential way , in which the Magistrate sits as a Church-Officer to judge . But this is the detestable Neutrality of Antinomians in all Religions to be neither hot , nor cold , this , nor that . 6 Nor is this any cause or reason why Saltmarsh should not be against the Prudentiall Government of mans devising , because God hath his people under severall attaintments and measures , as in Queen Maries Martyrdome , for then , because God hath saved some under Prelacie , some under Poperie , yea , before Christs comming , some under Gentilisme , as Saltmarsh thinketh of Job , for then Saltmarsh and Familists should not be against the settlement of Prelaticall Government and of their Romish Ceremonies : not against Popish and Heathenish Prudentiall and Idolatrous Church-Government , I thinke then Saltmarsh will be any thing in externals , Paganish , Popish , or Prelatical , no wonder then , that Familists in their Petition raile against Puritans for none-conformity , and professe in their Petition to King James their obedience to all the Prelaticall will-worship . CHAP. XXXI . Saltmarsh and Familists teach that there is salvation in all Religions . I Am onely against a forme , as it becomes an Engine of persecution , &c. Ans. So Saltmarsh here opens a great mystery of Familisme , which is Liberty of conscience , and salvation under all Religions , for if any forme of Religion , never so sound be commanded even by a Law of God , and ratified politically by a Law of man , and none left free to mens owne Spirit as to the only binding rule , though it be a Spirit of Sathan , it is no lawfull Religion to Saltmarsh . Now that this is his minde is cleare from that he saith Spark . 171 , 172. In books of controversie , we can but set letter to letter , and Scripture to Scripture , and argument to argument , and nothing can be judged till the day or time of more revelation of truth , till the Holy Ghost and fire sit upon each of us , trying every mans worke , and burning up that in us which is hay and stubble , in which words beside that Saltm . judgeth and condemneth himselfe in writing this same booke of Controversie in favour of the Familists condemning , in expresse words , the Protestants in all the articles of their faith , he will have no man to see truth , or to judge any otherwise , or know what he beleeves but by conjectures , till the day of revelation come , that he turne Familist and become all Spirit , and all glory ; so all the Protestants that are not Familists set but letter to letter , and are literall legalists , and have no certainty what they beleeve , and when this Spirit commeth , he teacheth not by the word , setting letter to letter , and Scipture to Scripture , but by immediate inspiration , above and beyond the word . 2. This Spirit even having come upon Saltmarsh , as hee plainly saith , p. 68. And in his Epistle to the Parliament p. 2.3 . does but dictate to him errors , hay and stabble that must be consumed ; for if he so do , when he hath taught these toyes hee teacheth the contrary the next day , what a spirit is this ? 3. If the Scripture be not the judge of controversies , by setting letter to letter , Scripture to Scripture ( understood according to the naturall , and genuine grammaticall sense , which the words yeeld without constraint ) then is the Scripture , as Scripture , and in its native sense , a nose of wax , and hath no native sense , but wee are to expect a higher , spirituall allegorick sense , then the letter can beare , & that from the Spirit . We have by this way then no certain rule of faith the un●●able then may lawfully wrest the scripture to their own des●ruction ▪ Paul proveth Jesus to be the true Messiah , and that convincingly , he confounded the Jewes , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , confuting them , that they were confounded in their mind , and strongly proved , with violence and strength of Scripture light , that this is the Christ , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Act. 9.22 . and Christ remitteth the Jews to the Scriptures as the judging rule , Act. 5.39 . If the Scriptures be so dark , uncertain , doubt some to naturall men , void of the Spirit , ye shall not convince Cain by the 6. Commandement that he is a murtherer ▪ nor Achan by the 8 Command , that he is a theef nor Ananias that he is a lyar . All may say the Spirit hath the cōtrary sense , & that truly by this way . And in the following words , he would not be against an Assembly or Synod at Westminster ( though he deny there is any such Ordinance of God ) now , as Synod , or Ministers or Church ) if they would minister as they have received ; that is , propound to all the Kingdome ( he saith not , all the Churches ) what they are perswaded of in their conscience , and leave it without compulsion to the Spirit of God to perswade ; for this were true liberty , where we see , to minister as we receive , 1 Pet. 4.10 . to Saltmarsh , is to teach and propound to others , and walke themselves , and accordingly beleeve as they have received , that is according as they are perswaded in their conscience ; then if the Assembly of Divines were perswaded in their consciences that to one man to have fifteen wives at once , as John of Leyden , and his , beleeved , and that the Alcaron were the truth of God , he should thinke they minister as they received , all the Familists and Antinomians in England , if they should sit down in a Synod , and all the Papists in another Synod , all the Socinians , in third Synod , all the Arrians in a fourth , all the Prelatic all Reconcilers in a fifth , all the Anabaptists in a sixt , and propound such things only as they have received or they are in conscience perswaded of , to all the Kingdome , they should then all minister as they had received , and should be good stewards of the manifold grace of God ; for so Peter speaketh , 1 Pet. 4.11 . for sure Saltmarsh cannot say , the commandement of the Parliament must be required to make a Synod , if men speake their owne drunken perswasions , to M. Saltmarsh they fulfill the Apostle Peters rule , Let every one minister as he hath received . Now , by this , to minister as we receive , is not to minister , as we receive from the Lord , 1 Cor. 11.23 . nor according as Ministers , Heare the word at the mouth of G●d , Ezeck . 2.8 . ch . 2.10 . or as the anointing teacheth us , 1 Joh. 2. ●● . Joh 6.45 , 46. because the Lord or his Spirit , or the anointing cannot teach men lyes , contrary to the word of truth ; but the perswasions of men often are lyes , errors , mistakes , then shall every mans erroneous conscience , and his owne dreaming spirit be the rule of his owne faith , and his teaching of others . And 2. This is cleare from his words in the former Epistle to the Parliament , if such as conforme not to doctrine and discipline of the Church , and preach without ordination , shall be proceeded against by fines , imprisonment , then all the glorious discoveries of God above , or beyond that systeme , or forme of doctrine , shall be judged and sentenced as heresie and schisme , and so God himselfe shall be judged by man. Now this consequence is nothing , that God must be judged by man , except the perswasions of the consciences of Familists , Antinomians , Socinians , Arminians , Arrians , and all the sects that say they are the godly party , be very God , beleeving , professing , teaching in them , then , if such can no more be judged then God , what ever their spirit perswadeth them , must be truth ; for God cannot but perswade truth , then I confesse the Sects must be infallible , because the Scriptures say no more of the Prophets and Apostles , then God spake in them ; and the mouth of Prophets is called the very mouth of God , Luke 1. 3. Why ? These judges , the Saints , now called Sectaries , are not infallible ? but when Sectaries come twenty thousand armed men against the Presbyterians , who in conscience beleeve and have proved that the Sectaries speake lyes in hypocrisie , must not they be infallible in both , judging them to speak against their conscience , and in opposing Liberty of conscience , and also in killing them , or then they kill men upon fallible conjectures : Then if Presbyterians be perswaded in their conscience , that liberty of conscience is Atheisme , not true liberty , then must Sectaries , who are but men , judge God , and punish us , because we minister to others what wee have received , for we are perswaded of the truth we teach . 4. This way promiseth salvation in all Religions , so men in these be perswaded in their conscience of the truth thereof , against which the Assembly hath determined according to the word of God , ch . 20. Sect. 3. and. c. 10. Sect. 4. CHAP. XXXII . What certainty of faith the Saints may attaine to beyond the Familists fluctuation of faith : of Heresie and Schisme . 5. FAmilists , and Antinomians , goe one with the Belgicke Arminians , and all our late English Independents , who are for Liberty of conscience , and a Catholicke toleration and punishing in a coercive way no kinde of men never so blasphemous , for their conscience teach & print what they will , there being no infallibility now in any , since the Apostles expired : But this is a most false ground ; for there is a twofold infallibility ; one in teaching , flowing from immediate inspiration , proper to the Prophets and Apostles : and another infallibility and certainty of perswasion common to all beleevers . Now Libertines turne all our faith in a topicke and conjecturall opinion , so most of them are turned Scepticks and affirme that we know nothing with any certainty ; yea the more supernaturall and sublime that fundamentalls of salvation are , the more indulgence and latitude of liberty is to bee yeelded to the consciences of all men , because the higher the subject is , the ranker is our propension to erre , God having given a thinner and more scarce measure of knowledge in supernaturall things , that doe so farre transcend the sphere and orbe of naturall reason , then of knowledge in naturall things , our mindes being in their owne element , and in a capacity to reach their connaturall and proper object whē they are among natural things knowable by the light of nature , hence that opinion now so prevailing ▪ that all and every Religion is to be Tollerated , and an indulgence yeelding to all in superstructurs in foundamentals , though a man should deny that Christ is the Saviour of the world , therfore Saltmarsh takes on him , Sparkles of glory as p. 185 , 186 , 187 , 188 to reckō out the articles of our faith , especially concerning the first Adams sin , sin originall , of Christ borne of the Virgin Mary , made under the law , bearing our sins , dead , buried , ascended into Heaven , siting at the right hand &c. & speaketh of the highest attaintments of the Protestants generally in the mystery of salvation . but speaketh not one word of the generall resurrection of our bodies , of Christ comming to judge all men , of a Heaven and Hell after this life , as if these were none of the highest attaintments of the Protestants generally in the mystery of salvation . And Saltmarsh , as I conceive with Hymeneus and Philetus , and other Libertines in the Armie , doubt of , or deny these ; therefore not owning these points of faith , nor the doctrine of faith , repentance , love , new obedience , praying , preaching , sacraments , as if hee professed himselfe no Protestant in these points , saith , these are beleeved by Protestants , but doth not owne them as a part of his owne beleefe , but he goeth on p. 190. and teacheth us of a further discovery as to free grace , as if Protestants had never attained to a further discovery as to free grace , and here he falles in on his owne secrets of Antinomianisme and contradicteth the Protestants , and debaseth the confession of the late Anabaptists the seaven Churches & of the assembly of Divins at Westminster : & speaks not one word in this new discovery of Christ God-man born of a womā , under the law , &c. or of the Articles of the faith of Protestants yea , pa. 198 , 199 , &c. he tels us of the last , and as some say , of the highest and most glorious discovery concerning the whole mystery of God to men , and his creation , in which hee againe saith nothing of the Protestant faith , not one word of Christ , God and Man , of the Resurrection , of the last Judgement , of the Life to come , which yet the Apostle Heb. 6.1 , 2. maketh fundamentals of salvation , though the Chapter tells us in the Title , of the last discovery , and highest concerning the whole mystery of God to men . But in that Chapter , 1. He denieth the Trinity and maketh the three persons ( as Mr. Beacon doth , in his Catechisme also p. 47 , 48 , 49 , 50 , 51. ) but manifestations of God. Thus God being infinitly one , yet in a three-fold manifestation ( saith he ) to us of Father , Son and Spirit , &c. a person is not a manifestation , but hath need to be manifested to us , and denying the personall union of the second person with the Man Christ , he makes it but God present with men and Angels in the manifestation of grace and salvation , and with Devills and wicked men in the manifestation of Law and Justice . So God is no more united to our nature in the man Christ , then he is united , to Angels and Devills , and to elect men and the wicked and the reprobate : and Christ is no more God-man in one person , then he is God-Angel , or God-Devill , ( I tremble to speake it ) in one person , and Christ is just God-man the Sonne of Mary , born of a woman and of the seed of David , as he is God-Peter , God-Paul , God Cain , God-Judas Iscariot ; for saith he , p. 199. God makes out himself in an image in this creation or nature , & therefore he takes to himself one part of it into union to himselfe , according to one way of manifestation called in the Scripture light , love , grace , salvation , Father , Bridegroome , glory , and that part which injoyes . God in this manifestation is called the Angels , the Saints , the elect , the Sonne , the Tabernacle of God , the new Jerusalem , the Temple , the Spouse , — he taketh to himselfe the other part of the creation , and there he is present , but not in this way of grace and light , but of another manifestation called Law , justice , wrath , everlasting burning , and these are called devills , wicked men , flesh , which live in God and subsist in him as creatures in their being . Now the Scripture cals this the great mystery of godlinesse , God manifested in the flesh . Saltmarsh maketh this as great a mystery , God manifested in the Devill to cast him into hell . And as the new Jerusalem , the Spouse is Christ , or God in the flesh of the Saints and Angels by grace and salvation , and Christ liveth in Paul , and Paul is by grace , Godded and Christed , and the Angel Gabriel Godded and Christed , so Christ lives in Cain , Judas , Beelzebub , by justice and condemnation ; and the union of God is neither personall in the son of Mary , nor in Sathan , but only in the effects of grace and salvation in all the elect , and by Law and justice in all the damned Angels and men , and here is the mystery . God is all that part of the creation that commeth under the name of reasonable creatures , men and Angels , and all the Angels and men created of God were crucified with Christ ; and all are the Lord of glory by union , so that as Libertines made God the soule , forme , and life of all things , men and devills , and said that God wrought all good , all ill in the creatures , and no creature was to be praised for doing well , nor to be blamed or punished for ill doing , because God is the Author of righteousnesse and sinne ; so the Familists say that Christ is the form and soul of men elect and reprobate , of Angels elect & reprobate , and that God works in them , & is united to them , and they are meer passive organs in all good or ill . So I beleeve Saltm . and the Familists do subvert the whole faith , and hold nothing with us , but doubt of all . But I returne to that I said , there is a twofold infallibility : now , though beleevers have not that infallibility proper to Prophets and Apostles , in prophesying and writing Scripture , yet must we not runne to the other extremity , and say as these that fight for Liberty of conscience , that there is not , since the Prophets and Apostles fell asleep , any infallible perswasion and certainty of faith ; but all our knowledge is conjecturall , and a meere fluctuation and fleeting opinion , and a faith for a yeare , a month , or an houre , which wee may lay aside the next month , and that anointing even the Spirit of God infuseth in us opinions of God contrary among themselves , and false and true which is the present judgement of our minde , which we are to stand to and to suffer for , or to deny as we see the times goe . For 1. The Scripture tells us of a sure perswasion of things beleeved , Luke 1.1 . 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and Luke holdeth forth to Theophilus a certainty of knowledge 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that thou mayest know the certainty of these things whereof thou hast been instructed , So the word imports a certainty , Act. 5.23 . Act. 21.34 . Act. 22.30 . Act. 25.26 . Act. 2.36 . Let all the house of Israel know 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 assuredly . A full and certaine perswasion excludeth all doubting and deception or mistake , and this the Saints have and may have , Col. 2.2 . That their hearts might bee comforted — unto all riches of the full assurance of understanding , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 Thess. 1.5 . The Gospel came not to you in word only — but in much assurance , Rom. 4.21 . being fully perswaded . This was the perswasion of a faith , and such a faith as by which wee are justified without workes , Rom. 14.5 . Let every one be fully perswaded 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in his owne minde , 2 Tim. 4.17 . That by me the preaching might bee fully knowne . Nor is that perswasion of Pauls Apostolicke , or by revelation extraordinarily , but common to all Christians , Rom. 8.38 . For I am perswaded that neither death , nor life , nor Angels , &c. shall be able to seperate us from the love of God which is in Christ Jesus our Lord , 2 Tim. 1.12 . I know in whom I have beleeved , and I am perswaded that hee is able to keepe that which I have committed to him against that day . This certaine perswasion must bee certaine and infallible both to themselves , and grounded upon the promise and truth of God , who cannot lye , Tit. 1.2 . Yea and our Divines with good warrant say the Catholicke in visible Church is thus farre infallible that in 1 fundamentalls , 2 necessary for salvation they cannot , 3 finally and totally , erre and fall from the faith . But all our Divines and your owne confession of the Assembly at Westminster saith , ch . 31. Art. 4. All Councells , generall or particular , since the Apostles times , may erre , and many have erred . To which I answer , No Councells , nay nor the whole invisible Church is infallible in the sense that the Apostles are infallible , both in beleeving and teaching by immediate inspiration , and so their word is not a rule of faith . 2. A Generall Councell conveened in Councell may erre in particular Synodicall acts , that is for a time and in some points as the Synod meaneth ; but it followeth not , ergo , the invisible Church at all times , and finally may simply fall from the sound faith of fundamentalls necessary for salvation , more then this is a good consequence , this particular beleever may in one particular fundamentall point erre fouly and grossely for a time ; ergo , he is not infallibille simpliciter , but may finally and totally fall away . And that of our Saviours , I have prayed for thee , that thy faith faile not , Luke 22.32 . though it free not Beleevers from particular failings both in doctrine of faith , and conversation of life , and that grossely and fouly , yet it secures them by Christs intercession in a state of infallibility in fundamentalls , and in a condition of indeclinability in conversion , so as beleevers are infallible in point of faith touching fundamentalls necessary to salvation , except Familists hold the Apostacie of the Saints , or that all may goe to heaven finally doubting . Pag. 174.175 . Sparkles Saltmars . tells what are the tradions of man , and for Mark. 7.9 . he citeth Matth. 9. or heresies ▪ Now , a heresie ( saith he ) is something against the doctrine of faith in the word or Scriptures not against any interpretations , doctrins , conclusions , glosses , comments , or preaching of men , who speak not Scripture originally nor infallibly as the Apostles did , but so far as that is the very Scripture they speak , & so far as they speak the truth in Jesus , and in the Spirit of God , else they teach for doctrines the traditions of men . Answ. Traditions of men , are not necessarily errors in fundamentalls , except only by a remote consequence as all errors are against the fundamentalls . 2. There are heresies that are by good consequence against fundamentalls ; else the Saduces their denying of the resurrection , Mat. 22. was no heresie ; for Christ proveth by a good consequence that they denyed the Scripture , I am the God of Abraham ; when Abraham was then dead when God spake out of the bush to Moses Exod. 3. yet they denyed but conclusions deduced from Scripture . 3. There is another strange ingredient in heresie according to Familists ; and that is , because God speakes not now immediatly his word to us as he did to the Apostles : no man is an hereticke that denyeth the whole faith , except he that denyes the Scripture as the Scripture , and except he deny it in so farre as teachers speake the truth in Jesus , and in the Spirit of God , else ( that is if they be not Famili●ts , that teach and speake not in the Famisticall spirit ) they teach for doctrines the traditions of men , that is heresies for Gods truth ; then to speake heresie is to speake only against fundamentall truths , when a Familist in the Spirit of God speaketh them . 2. But then , when a hereticke readeth in the word this fundamentall , Christ came in the world to save sinners , 1 Tim. 1.15 though he deny it , and spit at it , that is no heresie , because the paper and printed booke speaketh not in the Spirit of Jesus . 3. The written word of God is not the word of God , but only the word is spoken by a Familist in the Spirit of Christ. 4. When Preachers void of the Spirit speake that which is the very word of God and fundamentalls of faith , these truths are not the word of God , but the traditions of men , and heresies : so his Master H.N. taught the Scripture & preaching to be but figurative service , the word of God was never published to the world , till H.N. the least among the holy ones of God — was made alive through Christ , anointed with his godly being , manned himselfe with H N. and godded H.N. with himself , published the light of glory . H. Nicholas , Evangelic . c. 34. sent . 9. Pag. 175. Schisme is a dividing from Christians who are in an outward profession of truth . Now there may bee schisme i● visible Churches or fellowships of Saints upon this account , but there can bee none in the true body of Christ , or the spirituall Church ; — for they that are joyned to the Lord , are one spirit , and they are made perfect in one . Answ. There is no outward Schisme or renting but it begins at the heart . Schisme is a dividing of the hearts as well as a visible parting with the Church or a part thereof , else schisme were no sinne , which yet Paul reproveth as a sinne , 1 Cor. 1. 1 Cor. 3.1 . 2. The Church of Corinth , and these that made a rent , were both the visible and the invisible Church , that they were the visible , Saltm . cannot deny , they were the invisible Church also , 1 Cor. 1.13 . Christ was crucified for them , and they were babes in Christ fed with milke , 1 Cor. 3.1.2 . and built upon one only foundation . v. 10. Saltmarsh must say they were all unconverted that made the schisme . 3. Familists will have none the true body and spirituall Church of Christ , but the invisible Church : so that upon this account , they that beleeve and visibly professe neither Christ nor his truth before men , yea who all their dayes deny Christ , and so shall be denyed of Christ before the Father and his holy Angells , Matth. 10.32 , 33. may be and are the true body of Christ and the Spirituall Church ▪ so H. Nicholas Epistle to the two daughters of Warwicke . 4. May not a schisme and seperation fall in these that are both the true body and spirituall Church , when of a Church of beleevers effectually called consisting of foure hundred , two hundred seperate , from two hundred ? I think they may as well as Barnabas , a good man and full of the Holy Ghost , seperated from Paul. But in so farre as they are ( saith he ) in that one Spirit they cannot be divided . Ans. True , but Saltm . speakes lyes in hypocrisie , when he saith , the spirituall Church are made perfect in one Lord in this life , upon the same reason as they are one , and as united to the Lord they cannot lye , whore , steale , murther ; but out of some remnants of corruption they can sinne . But Familists put them in a condition they can in this life sinne no more , or if they sinne , their transgression is not sinne ; it is not they but their Asse the flesh that sinnes , as Libertines said , but that is no violation of the Law of God. CHAP. XXXIII . Saltmarsh Sparkles , pag. 22● . Familists minde touching Prayer . ALL constant speakings to God in this ( as they call ) a conceived way or impremeditate or extemporary way , is taken commonly amongst Christians for prayer in the Spirit , and for that Spirituall way which the Disciples of Christ used in the Gospel , who were growne up from the infancy and childishnesse of formes or words taught them , which is but a meer natural or outward thing , as they say , which any may perform by strength of naturall parts , as wit , and memory , and affections . Saltmarsh here first condemneth prayer morning and evening , under the words of constant speakings to God , because he will have no praying but when the Spirit acts immediatly . 2. All extemporary prayers goe not for praying in the Spirit , among Christians commonly , he belyeth Protestants , and the truly anointed of God in this , words are but the outward skin of prayer , the Spirit must adde soule , heat and breath to words . Some have a sort of eloquence in praying who have as little of the Spirit of adoption , as some that cannot pray without a booke , a growing up from booke praying ▪ to extempory praying is no growing in the Spirit , because if we distinguish ( as we should ) between a gift of praying and preaching , and the grace of adoption , or of praying and preaching in the Holy Ghost , many al their daies have a naturall liberty of praying , and say Lord , Lord without a Booke , that are but workers of iniqu●ty , as divers Antinomians and Familists are for the most part , and their mere shining gifts and golden words are bought and sold by the simple , for grace and the spirit of adoption . 3 Nor is extemporary prayer always a mere outward thing , because wit , memory , and affections act therein , these powers are not mere blocks and stones in praying , and by this argument , all that Saltmarsh writes is but a mere naturall and outward thing , and not writing in the spirit , as he vainly boasteth in his Books , because wit , memory , affections act in the producing of such prayers , yea , they that are fleshly may write all the new discoveries and sparkles of darknesse , and flesh that Saltmarsh writes , for the Spirit never taught such dreames , or rotten phancies , nor such interpretations , as he doth offer to us , as dictates of the pure spirit . CHAP. XXXIV . A tast of the wild allegorick interpretations of Scripture that are in this peece of Saltmarsh , which he fathers upon the pure immediate actings of the Spirit beyond law and Gospel FRom this , Is God the God of the Jews only , and not of the Gentiles also ? Rom. 3. He inferreth that God hath not limited ordination to the Presbytery , so as none in a constituted Church should preach but they , as if to be a God to his people in Covenant were to make al in Covenant men & women sent preachers of the gospel . 2 Psa. 50. Thou thoughtest I was such a one as thy selfe : Because I punished thee not , but was silent at thy Adulteries and Slanders , so the true sense is , but Saltmarsh saith , that is a God merely of one image , or figure : Therefore God is not in one forme of worship , ( saith he ) the law , the gospell , but in another beyond both , to wit the spirit . What greater violence can be done to the scripture ? 3 And the Heavens cannot containe him , therefore God is not in one forme of worship , doctrine or confession . He may inferre , therefore he hath not sufficiently revealed himselfe to us in his word and works contrary to Psa. 19. Saltmarsh 284. The day of the Lord will be upon all our Cedars and Oaks , and pleasant Pictures and Idols of gold , and judgement shall be upon all the Merchandise of Babylon , the pearlesse and pretious stones , the Cynamon and Odors . then must God poure shame upon all flesh , and fleshly glory , upon all the visions and dreames that man hath of God by reason , creature-imagerie , or outward administration , & notion by letter or by graces &c. Answ. In such a noone-day light of the Gospel , can we beleeve that Antichrist should call Gospel-administration by the letter , that is , the preached Gospell , inward graces , and faith , laying hold on Christs imputed righteousnesse , with the name of flesh , dreames , imagerie , idols , oaks of Bashan , Babilo●s pretious wares ? Did the Holy Ghost Isa. 2.12 , 13. &c. Rev. 18 , 12. intend any such thing ? 4 Touch not mine anoynted , ergo , give the anoynted liberty of conscience to preach or teach of God , what they please . An. but that ( doe my anoynted no harme ) will warrant that the Prophets should not s●dden the hearts of the anoynted in the way of righteousnesse . But it shall never follow , ergo Nathan may not rebuke David the anoynted of God , for his adultery and murther : ergo if an anoynted of God commit murther , the Magistrate should not punish him for it , nor ought the anoynted to be rebuked or hurt with the tongue , though they deny , God , Christ , Scripture . Not as Lords over Gods inheritance , or having Lordship over your faith , ergo liberty of all Religions is lawfull . Answ. Saltmarsh shall never prove this consequence . To the weake I became as weake , then are all outward things in worship indifferent . We are to please one another to edification , Rom. 15.2 . ergo all outward things are indifferent see Sparkles p· 20. Answ. The place Rom. 15. is to please one another in acts of the second Table , as not to offend our Brother in meats , then may we please him in drunkennesse , gluttony , whoredome except the words be other wise exponed . 2 Thess. 1. Christ shall come to be gloryfied in his Saints , that is , the Lord Jesus his ( second ) comming in spirit and glory , in revelation in his Saints . Sparkles p. 22. Answ. Then Christs second comming is not in the end of of the World , in a bodily manner , but so spirituall , as it is daily fulfilled , and the day of Judgement is even now and in this life , as said Henery Nicholas and it hath beene these 1647 ▪ yeares . Antichrist or the man of sin , 2 Thess. 1. is the old man. Answ. Saltmarsh will not have the Pope the Antichrist , because Popery and all Religions are indifferent . The first Tabernacle stood in meats and drinks and diverse washings and carnal ordinances , then baptizing with water is Jewish , Sparkles 29.30 . we are circumcised with him in baptisme , ergo , there is no baptizing with water , Spark . 31.32 . Answ. The affirming , in some respect of the operation of the first cause , doth not anull all the actings of the second cause , nor bring to nothing all ordinances . Job 29.2 . The candle of God shineth upon their heads , and the secret of the Almighty on their Tabernacle , that is , the Disciples had the Summer sun shining on them , while Christ was among them in the flesh , when that ministration came but to its point — it became a place for Satyrs and Owls . Answ. Job speaketh of his worldly prosperity , before his troubles came on him , and Psa. c. 13.19.20 . of the desolation of Babylon , neither of which the Disciples saw : Salmarsh citeth the place of Job as if the Holy Ghost intended his monki●h sense , which was never in the heart of God. Hee shall baptize you with the Holy Ghost and with fire ergo , ther 's no water-baptisme . 33. Answ. It is no consequence . Goe t●●ch and baptize , that is , goe Disciple and baptize ; now Paul and Apollo were nothing and cannot wake Disciples , then hee must speake of the ministration of the Holy Ghost or gifts , which were to continue for that age only . Answ. But the Apostles ministerially as instruments and Servants could make Disciples , and baptize● outwardly : Christ only inwardly and effectually as the principall cause . Col. 2. Being circumcised with circumcision made with●u● hard : then as true circumcision is made without hands , so is baptisme . Answ. But it followeth not , circumcision with hands is forbidden Gal. 5.3 , 4. but b●ptizing is commanded , Matth. 28.19 , 20. By this argument Saltmarsh should not preach , nor write books , nor bow his knee , nor pray , nor read Scripture , because true preaching to the heart , is God teaching without a mans tongue , and true writing is God writing his Law in the inward parts , without inke or paper , and true praying in the Spirit is without knee , tongue , or lifting up eyes , or hands , &c. by such arguments H. Nicholas and Enthusiasts abolish all ordinances . Jesus Christ is the Prophet whom we are to heare , and they shall be all taught of God ; ergo , no ministery by the letter can destroy the Antichrist , p. 49. Ans. It followeth not , for when the Antichrist is revealed to men to be the Antichrist , he is destroyed , otherwise the Antichrist must be converted to the faith by this way . Christ is perfected and entered into glory , Luke 24. that is , all Christs body and Saints are made Ministers and preachers , Sparkles p. 51. and a pure Spirit without all ordinances . Ans. Saltmarsh with H. Nicholas turne Christ , dying and entring into glory , over into a Christ spirituall , that is God living by grace in the Saints , then as many Saints as many Christs crucified and rising againe . 1 Cor. 8. We know that an Idoll is nothing , nor an Idol Temple ; then outward formes and orders are only a supplement to the absence of the Spirit of God , and to order the outward man amongst men to their fellow-Saints or the world , while the Law of the Spirit of life is not in them shining and conforming them in Spirit and love to the image of Christ ▪ then preaching and ordinances are but characters of bondage to the unregenerate , and while they see darkly , and in a glasse , and not face to face , 1 Cor. 13. Ans. The meaning of that , an Idol is nothing , is , or is vanity , as the Prophets say , an Idoll is of no force or power to hallow or pollute meats , that of themselves are indi●ferent , yet the things sacrificed to Idolls should not be eaten before the weake , and if they be eaten in the Idoll Temple , we partake of the devills Temple , and that is nothing , what ever Familists imagine . Then we are to abstaine from Popish Idols , and to ab●●aine from murther , and to walke in love , according to the rule of the Gospel and Law commanding good , forbidding ill , only while we are unrenewed men , Ordinances are as the horne-booke to children come to the family of love , that are old men in Christ , and need no Ordinances , an Idoll is nothing , but an indifferent thing to them , all the Scripture is but to order our walking before men and the world , not before God , nor to lay any obligation of conscience on a Saint or Familist , so as hee should sinne in kneeling to , or praying before an Idoll , or abstaine therefrom . The Serpent , Gen. 3. was fleshly wisdome , the espousalls of the woman , the weaknesse of creation . p. 57. Ans. Then the story of Adam , Paradise , serpent , trees , eating , man , woman , marriage , are no reall histories , but meere allegories and metaphors , and mysticall things , which only can be expounded by the spirit of Familists and Antinomians , and this is the only spirituall preaching , praying and expounding of Scripture that Saltmarsh giveth us . Saltmarsh Sparkles p. 64.65 . By meeknesse of the Saints only shall the Jelousie and enmity of their enemies be allayed , Revel . 14. here is the patience of the Saints . Ans. There is not in the text one jot of overcomming the enemies with meeknesse , here is matter of ground for the patience of the Saints , as chap. 13.10 . and with as good ground he may say the keeping of the Commandements of God , and of the faith of Jesus , is that which allayeth the hatred of the world contrary to 1 Joh. 3.12 . Joh. 15.19.22 . Matth. 5.11.12 . for the enemies doe expound Christs meeknesse and silence to be guiltinesse ; they wonder that Christ answered nothing , the world hate and malice the meeknesse of the Saints , though an eminent grace , as they doe all other shinings of Christ in them , and yet by dying they strengthen the faith of others , Rev. 12.13 . Joh. 3.30 . He must increase , I must decrease , that is , my ministration by word and water must be gone , and another more spirituall must succeed , and as the fire from heaven , licked up the foure barrells of water , so the baptisme of the Spirit , as fire , was to licke up this of water , 1 King. 18.34 . to .38 . p. 60. A. But. John speaketh not so much of his Ministery , which was in the same doctrine and Sacrament to continue to the end as of Johns evanishing in his person , and as the day star at the rising of the Sunne , for Iohn was to be gone and to dye , and his time of actuall service to expire ( though the doctrine liveth till this day ) and in his graces , the fulnesse whereof was in Christ , and that Elijahs sacrifice was a type of the Spirit , & Baals of John Baptists Ministery is a Monkes dream the Spirit of God never intended such a thing , for we are still builded upon the doctrine of the Prophets and Apostles , Jesus Christ being the chiefe corner stone , Eph. 2.20 , 21 , 22. and so an habitation of God through the Spirit ; and so the same doctrine of the Prophets and of the Baptist must continue ; but this is to deprive us of all the old Testament as the Anabaptists doe . Eye for eye , and tooth for tooth , was the Law , Matth. 5.39 . And love your neighbour , but there is a higher ministration of the Spirit in the Apostles time , Love your enemies , avenge not . Ans. The Spirit never meant , that under the old Testament , we might revenge our selves , and hate our enemies , the contrary is evident , Deut. 32.35 . Prov. 20.22 . Prov. 25.21 , 22. and this was long before Christ came in the flesh , this is Socinianisme and Popery , if Saltmarsh understand either of the two . Blessed are the meeke . Christ prophesied of a ministration in the Spirit by meeknesse and patience of the Saints , Revel . 14.12 . and Heb. 4. there remaineth a rest to the people of God. Ans. This meeknesse and patient suffering of injuries and heavenly Sabboths was in the old , as well as in the New Testament , Ps. 37.7.8 . v. 11. Ps. 34.2 . Heb. 11.33 , 34 , 35 , 36 , 37 , 38. I saw no Temple there : then in this life the Saints shall be without ordinances , and the Kingdome shall be delivered up to the Father , he that can receive it , let him receive it , p. 65.66 . This ministration is not only done upon the whole body of Christ at last , but is fulfilled in its particular accomplishments , and mystery of Spirit here . Answ. 1. There is no more ground for such a ministration in this life , then there is for no death , no crying , no sorrow , no paine in this life , Rev. 21.4 . no Sunne , nor Moone , v. 23. no uncleane thing , no sinne , v. 27. and no more warrant for delivering up the Kingdome , in this life , 1 Cor. 15. then for the resurrection of the dead , 23.37 . and the blowing of the last Trumpet , 52. and the swallowing up of death in victory , 55 , 56 , 57. as if all these should come to passe in this life agreeable to this , saith H. N. Evangel . ch . 35. se 9. In which resurrection of the dead , God sheweth unto us that the time is now fulfilled , that his dead , or the dead which are fallen asleepe in the Lord , rise up in this day of his judgement and appeare unto us in godly glory , which shall also henceforth live in us everlastingly with Christ , and reigne upon the earth , wherein the Scripture commeth to be fulfilled in this present day . And Saltm . willeth these that are as spirituall as himself and his Familists , to beleeve this and receive it , that is , except , we make shipwracke of faith , and say the resurrection is past in this life , as did Hymeneus and Philetus , wee are all legall literall men , and void of the Spirit . 2. Saltmarsh is unwilling to contradict the truth of God , 1 Cor. 15.24 . too openly , to wit , that in the end the Kingdome shall be delivered up : Now whether this be meant of Christs reigning no more in his Church in this life by Ordidinances , or as Chrysostome doth expound the place , it be the rendering up to the Father his conqu●is●d and purchased people , as it is most agreeable to Eph. 5.27 . I dispute not now , but Saltmarsh saith faintly , This is not only done on the whole body of Christ at the last , but also here . He dares not say this rendering up is not onely at the last day , but also in this life ; yet the Apostle is cleare , he thought of no rendering up of the Kingdome in this life , as Saltmarsh by this new spirit supposeth , for the text is cleare , v. 22.23 . every man shall rise againe from the dead , Christ first and then his members 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Then is the end when he shall deliver up the Kingdome to the Father . Then there is no rendring up till the dead in Christ be raised , v. 23.24 . but the dead in Christ in their bodies ( of which undoubtedly the Apostle speaketh , 1 Cor. 15.1 , 2 , 3 , 4 , &c. doe not rise in this life . 2. This rendering up , is not till the end , then shall the end be . 3. It is when all rule and authority shall be put downe , v. 27. This is not in this life . 4. It is when , the last enemy shall be subdued , 26. 5. When God shall be all in all , 28. These are not in this life , therefore Saltm . dreames . Saltmarsh Sparkles p. 165. Jer. 38 2. He that goeth forth to the Chaldeans shall live , but if yee stay in the City yee shall be consumed ; this is a figure of abiding no longer under any dispensation , Law , Christ in the flesh , Gospel , Spirit , then God , and his presence appeares upon it . Ans. We know not this Spirit that dreames of phansied types , and allegories without shadow of reason in the holy Scripture , wee have no ground to beleeve that the Holy Ghost intends any thing of this kinde , only Saltmarsh his Popish Spirit saith so ; the Scripture is silent . Saltmarsh pag. 145.147 , 148. he saith Mal. 3. ver . 18. Ye shall discorne betweene the righteous and the wicked , proveth the Spirit of discerning , by which we shall know false teachers , Antichrists , as in the Apostolicke Church , and who feares God truely , who not , as the sense knows its object . Answ. By this Familists deny the spirits and hereticks are to be judged by the word , but that man is the Hereticke , the Legalist though never so heavenly , if he be a Puritan the spirit of Familists discerns him to be a Cain or a Judas . 2 The place of Malachie is this ver . 14 , 15. Ye say it is in vaine to serve the Lord , and there is no reward for it . But serve ye God , and ye shall finde in your owne experience a reward and comfortable fruit in differencing betweene him that serveth God , and serveth him not , for ch . 4.1 . Christs trying day cometh . Saltmarsh also sparkles p. 70 , 71. abuseth these Scriptures Gal. 41. and 1 Cor. 3.1.2 . He applyeth the former to the Disciples of Christ under Johns ministery and Christs in the flesh , but these words , The Heire so long as he is a child differeth not from a servant , though he be Lord of all — Touch not the times of John Baptist or of Christ in the dayes of his flesh , though in these times the Ceremonies were still in vigor , but the Heir under nonage and Tutors , Gal. 4. is the Church of the Jews under the bondage of the Law and the Ceremonies thereof , and the Rudiments of the World : it was not the Holy Ghosts mind to speake of Christ in the flesh as a Mosaicall Lawgiver , or that his heavenly Sermons he preached Matth. 5. Matth. 23. John 10. Joh chapters 13 , 14 , 15 , 16. his heavenly Prayer John 16. h●s death , and sufferings , and resurrection was a dispensation to be layd aside as the tutory of the law and beggerly Ceremonies , Sabbath , and shadows he speaketh of Gal. 4. for then the Apostles in vaine call us to mind of the words , and commandements of our Lord and Saviour Jesus Christ , as hee commanded them to doe Matth. 28.19 , 20 , 21. 1 John 1.1 , 2 , 3 , 4. 2 Pet. 1.15 , 16 , 17 , 18 , 19. and though Christ promised at his ascending to send the Spirit , this was not to abolished the doctrine of John and that which Christ had taught them in the dayes of his flesh , for of that Spirit he promiseth to send , he saith , Joh. 14.16 Yee know that Spirit , for he dwelleth in you ( for the present ) and shall be in you , in a larger measure when I shall send him , Act. 2. But Familists and Antinomians must have no ministration of the Spirit till Christ ascended to heaven . And for the other place , Paul 1 Cor. 3.1.2 . calleth the Corinthians carnall , and could not write to them as spirituall , not because they were under the doctrine of Iohn Baptist and Christ as Saltmarsh dreameth : for that doctrine taught no carnall divisions , but he calleth them carnall on this ground , v. 3.4 . Whereas there is among you envying , strife , and divisions , are ye not carnall and walke as men ? For while one saith , I am of Paul , another I am of Apollo , are ye not carnall ? if the Apostle call the Corinthians carnall , as Saltmarsh saith , because they were under the doctrine of John Baptist and Christ in the flesh , ( of which there is not a syllable in that text or in all the Scripture ) then must Christ and John Baptist have taught their hearers striving , envying , schismes , and one to say , I am of Paul , and another , I am of Apollo , which is blasphemous . Now it is against sense and reason that ever God ordained any ministration so carnall , as that these under it were carnall , because of their striving and envying . Saltmarsh tells us as I observe , every man should stay under the ministration he is in till the Spirit say , come up hither , then Paul calleth the Corinthians to abide in this carnality of envying , striving , and schisme , till the Lord say , come up hither , whereas he sharply rebuketh them for their envying and schismes . Now if for envying and schisme the Corinthians bee carnall ( as no doubt they were carnall in so far ) and if therefore under the ministration of Christ in the flesh , and not under all Spirit , upon some other considerations , they must have been spirituall , and so under the all-Spirit , or pure glorious spirit of M. Saltmarsh ; for as they are called carnall , so also spirituall , 1 Cor. 1.10 , 11 , 12 , 13 , 14. washen , justified , sanctified , in the name of our Lord Jesus , and , by the Spirit of our God , temples of the Holy Ghost , 1 Cor. 6.11.15.19 . changed into the same spirit from glory to glory as by the Spirit of the Lord , 2 Cor. 3.18 . espoused to one husband Christ , 2 Cor. 11.2 . let Saltmar . answer if none of these were converts that are called carnall for their envying ? 2. whether one part of this Church were under Johns and Christs Ministery , some under all-spirit ? 1 Cor. 1. Christ sent me not to baptise but to preach . Then hee baptised according to his spirituall liberty , to the Jew he was a Jew . p. 82. Ans. Hee sent not Paul to baptise rather then to preach ; for Paul baptised 1 Cor. 14.16 . then he did it as sent , but it is a tricke of Familists to comply with all Religions , and deny the true Religion where there is hazard as H. Nicholas said , Epist. to the two daughters of Warwick , and call that compliance the liberty wherewith Christ hath made us free . 2. Then baptizing with water was a part of Pauls Ministery , which Saltmarsh denyes . The spirits of just men made perfect , or the true Christian in spirit , are these true spirituall Elders in the New Testament . Ans. The spirits made perfect , are the glorified in heaven associated with the Angels , Heb. 12.22 . But Saltmarsh will have life eternall confined within this life only to the Elders of the New Testament , that is , as I conceive Elders of the family of love . The true triall of the gifts , is when the spirits of Prophets are subject to the Prophets , that is , when the gift by which any one speakes of Jesus Christ is manifested in the hearts or spirits of the Saints , when they see the truths , they minister , as they are in Jesus , and in themselves , and in them that are spirituall and truly anointed , by the same Spirit , 91 , 92. Ans. Such a subjection to the Prophets hath no warrant in the Text , for it supposeth none to be Prophets , but those that are inwardly anointed , and manifest their spirit of Prophesie to the anointed only ; as if the anointed may not take him , for an anointed Prophet who is only gifted and void of saving grace . So H. Nich. Exhor . 1. c. 16. No man can rightly , according to the truth of the holy Scripture , or according to the spirituall understanding of the godly wisdome , deale in , or use the true Gods service , — nor should take in hand to busie himselfe therein , but only the illuminated Elders in the godly wisdome which walke in the house of love , &c. 〈…〉 nothing in this triall of his aptnesse to teach , 〈…〉 in the Scriptures . 〈◊〉 p 272 They did all drinke the same spirituall drinke , that is , the Ordinances of the Old Testament were as much spirituall as these of the New , and signified Christ in the flesh : But he concludes , be not yee Idolaters , that is , idolize not outward formes , the rocke , baptisme , 271. these both of Old and New Testament are alike outward letter , visible , and perish with the using . Ans. The Ordinances of the Old Testament are called carnall in opposition to endlesse life , Heb. 7.16 . and because weake ; and they could not , though bloody , take away sins , Heb. 7.18 , 19. Heb. 10.1 , 2. for the new Covenant promises , in Christ the true , better , eternall Mediator , doe all these , then it is against Scripture that the Ordinances of both were alike carnall , though without the Spirit , neither availed . 2. The Idolatry of outward Ordinances is condemned , as trusting in lying words . The temple of the Lord , sacrifices , new Moones , &c. Jer. 7.8.9 . Esa. 1. But it was never in the minde of the Holy Ghost that Israel worshipped Manna , water , Passeover , or that the Corinthians did adore preaching , baptising : for their Idolatry , 1 Cor. 10.7 . is the worshiping not of the Passeover , Manna , water , but of the golden calfe , Exo. 32.6 . when they feasted and played . Saltm . then deviseth an Idolatry the Holy Ghost never intended . So here 1 Cor. 10. hee disswades from Idoll feasts in Idoll temples . 18 , 19 , 20. And never did Paul intend , 1 Cor. 10. to charge the Corinthians with that sinne of idolizing or worshiping baptisme , written Scripture , figures , letters , or outward Ordinances , but of sitting at the Idolls table , which was to be partakers of the table & cup of devils : and the Holy Ghost would in the Old Testament have told us of some such adoring of Manna , water , Passeover : but Salm. his new Spirit devised it to reproach all Ordinances , Scripture , Sacraments , Prayer , Church , &c. Lord teach us to pray , as John taught his Disciples : Then they were under a forme and rule of prayer , they saw little more of Christ then his fleshly presence and miracles , they loved him , and clave to him , but had very few discoveries of him in the Spirit , except some few at his transfiguration . Answ. No Prelate , nor Priest , nor any I know say Christs Disciples during their conversing with him in the flesh , were under a forme and stinted liturgy , so that they prayed only the Lords prayer . 2 It is cleare , the revelation of Christ in the Spirit wee now have , the Disciples had the same : for Christ Mat. 16 , 17. Declareth Peter to be blessed , because that the Father , that is the Spirit of the Father , had revealed that to him , which flesh and blood had not revealed , and Mat. 11. Christ thanketh his Father 25. for revealing to Babes , his Disciples and others the Mysteries of the Kingdome , and to none other though Worldly wise and great , & Mat. 13.11 , 12 , 13. The Mysteries of the Kingdome are revealed to them , not to others who are judicially blinded , and Iohn 1.11 , 12. Iohn saith they have the priviledge of Sonnes , and so the spirit of adoption Rom. 8.14 . and so have the seale and witnesse within them 15 , 16 , 17 26 , 27 , 28. who beleeve in him , which faith undoutedly the Disciples had . And for the discovery of God at the transfiguration , it was rather an extraordinary rapture not bestowed on men in this life as beleevers : as Familists would live upon raptures of spirit without the word , but an extraordinary revelation bestowed of speciall favour on three Disciples Peter , Iames and Iohn , who were to be Apostles and Pen-men of Scripture , as the Prophets were , 2 Pet. 1.16 , 17 , 18 , 19 , 20 , 21. If Familists be all Organs and Pen-men of scripture immediatly inspired by the Holy Ghost , we say no more , they are seene to others as well as to us , to be Impostors and not infallible Prophets and Apostles . 2 Thess. 2. pag 110 , 111. The Antichrist is not the Pope , but a ministery in the letter , and 107. Hush , Luther , Wiccliffe , Calvine , Martyr and Bede had but faint and small discoveries of the spirit , and letter , and pag. 111. pag. 24 , 25. He , that did with hold and hinder the revealing and the dominion of the man of sin , was the spirit . He that sits in the seat of God is men in Synods , judging the spirit himselfe , and God in the Saints p. 147 , 148. H. Nicholas Evang. 31. Sect. 1 , 2. saith the Pope is the cheife anoynted . Answ. Except H. Nicholas and Saltmarsh , no Protestant Divine exponed the man of sin to be any other then the Pope , and the Hinderer that he should be revealed the Emperor , and only Saltmarsh and the Anabaptists of Munster put a note of shame & Antichristianisme on Luther & Calvin as literall reformers , & no question , because Martyr refutes Anabaptists , Calvin the Libertines and Anabaptists , Bullinger the Anabaptists and Enthusiasts , Luther the Antinomians : Mr. Saltmarsh sets himself above them in the all-spirit and highest discovery of glory . I am with you to the end of the world , that is , to the end of that ministration , till the Apostles dyed and no longer . A. of this before . The Iews ( sparkles of glory p. 151 , 152. ) were not onely a type of the true Christian Church , but of the Christians in the lowest dispensation , and in their armed tribes and Generals ( as Moses and Joshua ) were a figure of Christians under pupillage and bondage to nature , and so they were led out against the nations , who were a figure of worldly tyranny and oppression , to recover their land of rest , or such worldly priviledges as they had in promise & donation from God : under the Gospel the Lord suffered the same figure in Peter , who walked about with Christ in his fleshly appearance , with his sword girt about him , till Christ had him put up his sword in his sheath , because he was goeing out of that dispensation of flesh into more glory , into the same glory he had with God before the world was . Answ. Who ever mocked the word of God as these men do ? Yet these froathy allegories must be discoveries of all-spirit , above Calvins and Luthers light . 1 Such types or dreames have nothing , so much as in a shadow , of ground in the word . 2 Christians under bondage to nature is a new phancy , while men are in mere nature they have nothing of Christ or Christianity , nor feel● any Law bondage , yea , nor know it . 3 If Peters Sword was a figure of ministration of the flesh , to be layed aside , whē Christ now ascended to glory , how dare Christian Magistrates then bear the sword ? for after the ascention of Christ , they are entered into glory with the Father , and such glory as Christ had before the World was , golden imaginations . What mocking of the word of God is this ? Because Christ prayed , John 17. Father , gloryfie me with the glory that I had with thee , before the world was , therefore Christ mysticall and the Saints his body were then to enter into the glory that Christ had with the Father before the world was that is eternall glory when Peter was at Christs command to lay aside his sword . 1 What warrant to make Peters Sword , a figure of Christs fleshly dispensation , and his laying downe of his Sword a type that Christ and his Saints ought after this to fight no more , but to enter into a glorious dispensation , into which all the Saints were to enter , even the same glory that Christ had with the Father , before the world was . 2. Whether ought the Saints to dye , eat , drinke , marry , after Christ hath commanded Peter to lay aside his sword ? should they not enter into the same life of glory , farre above and beyond all these infirmities , and bee as Christ was dwelling in the glory he had with the Father from eternity ? Then should not Familists warre any more , but disband and breake their speares into plowshears . 3. Who made them capable of the glory Christ had before the world was ? 4. What Spirit fancied this interpretation ? Father glorifie me , &c. that is , Father , carry my Saints ; out of a dispensation of blood , wars , to a life of pure , and all-Spirit and glory even in this life . Saltmarsh despiseth interpretations by consequences , and whence had he these more then monstrous consequences ? 161. p. In that a Christian is bone of Christs bone , he is more then a conquerour , Ro. 8. quencheth the violence of fire , Heb. 11. Ans. Our having the same flesh and nature that Christ had makes us not victors , but our faith is that which overcomes the world . 1 Joh. 5.4 . None can see mee and live , ( pag. 282. ) so as they that see God doe not live , or that thing called themselves doe not live , that which is called a mans selfe is his owne reason , his wisdome , his righteousnesse , his desires , or will , his lusts , &c. Now if these live , God was never yet seene . Ans. This place Exod. 33.20 . is foolishly wrested by Saltmarsh , for God speaketh not in that place of the seeing of God by faith in the light of his Spirit , as if these naturall faculties were annihilated and pulled out in regeneration ; and God did actually see , know , beleeve , love in us , and our soules were turned over unto dead passive organs ; nor doth God speake there to Moses of regeneration , but he represseth the spirituall and too much curiosity of Moses , who desired to see God face to face , and more then the Lord was pleased to reveale in this life to him or to any in the state of mortality , Moses desired to see more then the Lords backe parts , v. 18. Moses said , I beseech thee shew me thy glory . God answers , so much as is good and profitable for him hee should see , but his glory , as in the life to come , he could not see in this life . Saltmarsh 307.308 . exponeth the place , Zach. 13. more spiritually By the false Prophet is ment the Spirit of Antichrist , by the father and mother that begat him , they who made him a Prophet or cryed him up , and their thrusting of him through for lyes , is the spirituall smiting of the Antichristian working with the sword of the Spirit , through some new enlightnings from God. Ans. Such lying wresting of Scripture from the literall and native sense of the Spirit is the way with Origen to turn all Scripture into allegories , and types ; for read the words , and they are a Propheticall threatning of death to the false teacher by his nearest bloud-friends , alluding to Deut. 13. where father and mother were to cast stones at those , dearest to them , if they should prophesie lyes , and this is to be fulfilled under the Messia's opened fountaine of his blood , v. 1 , 2 , 3. I will cause the Prophet to cease , his father shall threaten him . Thou shalt not live , he shall be ashamed , and shall not dare to professe himselfe a false Prophet , but a herdman , and hee shall have visible wounds ; these are the wounds I received in the house of my friends . 2. What sense is there here ? these that begat him , that is , his cryers up that extolled his learning shall say , thou shalt not live , that is , thou shalt be a Prophet no more in request , and they shall thrust him through by strength of reason and confound him . What is it to mocke the word , if this be to expone it ? his cryers up are his Disciples and seduced followers ? shall they refute him and they only ? not the Pastors and teachers ? 3. This thrusting through of the false Prophet shall cause the false Prophet dissemble and deny his Religion for feare of his life , and say , I am a herdman , not a Prophet . This is the great argument that Libertines have against the coercive power of the Magistrates sword against false teachers , and here it followes upon the strong convincing arguments used against them by Libertines , as the sole and only way of extirpating heresie ? and are false Prophets so afraid of arguments that convince them , that they deny their Religion for feare of them ? this is prodigious ; false teachers boast that they cannot bee answered . 4. These false teachers shew the visible wounds they received in the house of their friends , and complaine of the zeale of their friends against them in delivering them up to the Magi●●rate to suffer bodily punishment , v. 6. lesse then death , pro merito culpae , if they be silenced by strength of truth , they shall be ashamed of no such thing . CHAP. XXXV . Of communion with God , and serving him in the Spirit . THere is much talking by Enthusiasts and Familists , of the Spirit , teaching in the Spirit . I shall therefore speake to to that : And , 1. Of the Propheticall Spirit . 2. Of the Spirituall life , and serving of God common to all Saints . Hence these Conclusions of the former . 1. Conclu . All the Saints , as Saints are not Prophets , but some only called by God thereunto , 1 Cor. 12.29 . Are all Prophets ? Eph. 4.11 . Christ gave some to be Prophets . Obey them that are over you in the Lord. 1 Thess. 5.12 , 13. 2. The Spirit of prophesie is master of the man in whom he is , Rev. 1.10 . I was in the Spirit in the Lords day . Hee saith not , the Spirit was in me , but I was in the Spirit as in a capacious house . Glory went round about me , above mee , below me , on every side of me . I was as a vessell casten into the sea , there is more of the sea without it , then within it . So these that are in a trance are said to fall , Numb . 24.4 . from themselves . Hence that question , whether these that Prophesie doe know perfectly what they prophesie ? To which I answer , there is a twofold knowledge , one naturall and conjoyned with organicall knowledge ; another intellectuall and abstract . 2. There is an evident intellectuall knowledge , and a more imperfect and darker knowledge . Then if we speake of an organicall knowledge , the man under actuall vision knowes not whether he be in the body , or ●ut of it , as Paul 2 Cor. 12.2 . yea and Peter in a trance , not only could not see , heare or eat , Act. 10.10 . but was wholly acted upon by God : but Act. 12. an Angel comes to him and loseth his chaines and causeth him gird himselfe and binde on his sandals , and he thought it had been a vision , and knew not that it was any thing but an intellectuall , visionall , representation , not a reall deliverance , till he came to himselfe , v. 11. yet something of a trance there was , for hee was not at himselfe , then we may see and act bodily with Angels , and walke and not know the necessity of what wee know , see or doe . 2. If we speake of a weaker Propheticall sight , since the light of Prophesie can let us see in the opened speces things to come , and we may know that we know them , & that they are revealed : but when the Prophets preach of new what they have seen in a vision , and prophesie to Kings and to men , they are in far other condition , then when under an actual vision , because under an actual vision , I conceive they are not under the dominion of free-will . Jeremiah cannot chuse but see a seething pot toward the North , because the object naturally offers it self to the fancy , & God never threatneth a Prophet under pain of punishment , to see visions , for he cannot here wink and close the eyes of his mind . Balaam could not chuse , but see the visions of God , and the goodlinesse of Jacobs tents , Num. 24. and if the Spirit thus should act the Saints to pray , praise , hear with faith , I thinke their acts should not bee acts of free obedience , nor capable of a precept , nor the omission of these acts lye faire for a threatning , rebuke , or punishment . But when the Prophets deliver these truths that they did see in raptures and visions , they doe not ever speake these truths to men , and preach them by a Propheticall rapture , but by the Spirit of grace sometimes , or by a common Propheticall gift , as in wicked Prophets , not that Prophets doe actually publish their visions and Prophesie , not as Prophets but as godly men , I have not that meaning , but that an immediately inspiring impulsion of an actuall extasie doth not ever lead them to preach . So God never doth command and threaten men to see the visions of God , for here there is no place for free election , but God chargeth and commandeth Jeremiah to preach the truth , which he saw in a vision , Jer. 1.17 . Thou therefore gird up thy loynes , arise and speake unto them all that I command thee ; and he threatneth him in case of disobedience , Be not dismayed at their faces , lest I confound thee before them ; and he comforteth him in the following words , 18. Behold I have made thee this day a defenced City , and an iron wall . So the Lord speaketh to Jeremiah also , c. 15.19 , 20. then we need not say necessarily that Jeremiah did actually prophesie or see the visions of God , when he saith , ch . 26.15 . of a truth the Lord hath sent me to you : at least there is no warrant to say that when the Prophets doe speake and publish their visions to these to whom God hath sent them to Prophesie , that they are in the act of publishing and preaching to men , under the same actuall and immediate impulsion of the Holy Ghost that they are under while they are in a trance , and actually see the visions of God , as Jeremiah was c. 1.11.12 . when hee seeth these visions . Ieremiah only obeyeth Gods command , and relateth his visions that he had seene before , and did this by the Spirit of grace common to other beleevers by which he was inclined to bee faithfull in speaking , what he had heard and seene : and the like I say of Micajah in preaching to Ahab , and of all the true Prophets , who did not ever from a Propheticall instinct , utter or preach to men the things they had seene in extaticall visions , but often from a principle of grace by which they were to bee faithfull to him who sent them , and durst not preach smooth things , nor conceale the visions of God. False Prophets as Balaam and Caiaphas doe out of a Propheticall impul●●on both see and speake the visions of God , and are punished of God , for speaking Propheticall truths which they cannot chuse , but must speake , for they preach them not , because they are awed of God , and dare not heale the wound of the daughter of Gods people with faire words , but beside their intention as Balaam did , Num. 23. ch . 24. And thus it is not necessary , when Prophets reveale visions that in that act of revelation , they see them to be true revelations , with only a Propheticall light . And because the Propheticall light is not perfect , but infused ad modum recipientis as we are capable to receive , the speces of things may be objected to the Prophets understanding , and they see them as things , but not in the spirituall signification they stand under ; so Iohn saw seven starres , and seven golden Candlestickes , but knew not that the one noted the seven Angels of the Church , and the other the seven Churches . The way God offers the speces to the understanding is not knowne to us , but it is sutable and congruous to the nature of Spirits . Yet doth not God let the Prophets see the things themselves , but only the intellectuall speces for 1 King. 22.17.19 , 20. compared with v. 28. cleareth that Israell was not really scattered , nor Ahab really killed at Ramoth-Gilead , but only visionally , for Ahab then should really both be dead and alive , & Israel scattered , & not scattered , at the same time , which involveth a contradiction , yet Micajah said he had seene the one and the other : then he saw the visionall images printed in the revealed decree of God , or some other way offered to his imagination . Now this Propheticall Spirit doth not act the Saints in beleeving and praying , or the like , as Antinomians would have all to be Prophets but the Spirit of grace and supplication , of which these considerations may serve to cleare truth between us and Antinomians , who runne the way of Enthusiasts . Hence , 1. That we may more exactly know the nature of worshipping God in Spirit and in the letter . We are to consider 1. a spirit is opposed to that which is a body and bodily and externall , as Luke 24 39. Handle mee and see , for a spirit hath not flesh and bones , as you see I have ; thus they call Christ in the flesh , not a spirituall Christ. David George , and H. Nicholas call him a fleshy and a literall Christ , because such a Christ ( say they ) commeth under the senses , as if Christ , because true man in the flesh , who was filled with the anointing above his fellowes , and because he was cloathed with our flesh , could not preach and pray more spiritually then David George or H. Nicholas . 2. A spirit is opposed to that which is literall and externall , and is only a signe , a forme , a sound , and hath nothing of life and spirit in it , Ioh. 6.63 . It is the Spirit that quickneth , the flesh profiteth nothing , the words that I speake unto you , they are spirit , they are life . The Spirit there is opposed to carnall , these of Capernaum dreamed of an orall , carnall , materiall , bodily and externall eating of Christs flesh , and drinking his blood , Christ refuteth that , and sayeth it was the Spirit of Christ , not his bare flesh that quickneth dead sinners , and that his words spoken , v. 54 , 55 , 56. Of eating the sonne of mans flesh , and drinking his blood , must be taken spiritually , not carnally and grossely , and so Antinomians falsely impute to us that we expone all tropes and allegories , that should be exponed spiritually , in a carnall and literall sense . 3. 2 Cor. 3. The Spirit and inward working is opposed to the letter and outward working ; and so externall and outward worship only and in the only letter and sound of words , is opposed to the spirituall and internall worship in life and power . But if yee speake , in sensu composito , only and meerly , externall and literall working is hypocriticall , when there is no heart-worke , and it is as if a painted man should speake , no heat , no warmnesse of breath commeth out of his mouth , this acting , is no Ordinance of God , but an act of hypocrisie , so we doe not plead for externall reformation in concreto , nor for the reading , hearing , meditating , and preaching on the Scriptures with this positive act of doing these hypocritically , if we speake againe in sensu divi●o , of the word in the letter , and Scriptures , in themselves not including the Spirit , or any influence thereof in , or with the word , we judge these two , the word and the Spirit to be subordinate , not contrary , and see not but we are to stand for , and defend all Ordinances in themselves , Scripture , reading , hearing , praying , Sacraments , as in , or of themselves Ordinances of God , and of divine institution , though as they are such the Spirit joyn not with them , nor doth the word of God make any such opposition between them , as that some Christians should bee under these externall Ordinances as being more legall and lesse spirituall , and others beyond & above all Ordinances externall , and taught of God immediately , because they are ( forsooth ) ●nder all-spirit ▪ and purely spirituall , and so taught of God , as they have no more need of Ordinances , then learned Doctors have to read the horne-booke , as Waldesso saith . But how the word and Spirit are particularly united , happily , is more then the learned and godly can define . I should thinke the word and Spirit are united , as the King and the Kings Law revealed to his Subjects are one , as we say the King is in every Court , in regard the Kings Law is there , or the Master is with the servant in his masterly authority that the servant carrieth , when he speaketh in the name of his Master . So as when Ieremiah and Esaiah , yea , or any faithfull Ambassador speaketh in Christs name the word and will of God , God is said to speak by the mouth of those his holy Prophets and servants . 2. The word and the Spirit are united as the principall and instrumentall cause , as Christ is where his word is either converting or convincing , and because the way of Christs working by the word is much in a morall way , as by a signe conveying the thing signif●ed by his Spirit . Therefore the 3. way how Christ , or his Spirit is in the word , may be thus : Christ cloatheth himselfe with the word or Scripture read , or sounding in the eare , as the thing signified is in the signe , as the King carries himselfe to the minde and affection of his Spouse in a farre Countrey by the pourtrait of the King , or by a friend , an Ambassador , or 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 by whom she is married to him though shee never saw the King himselfe in face and countenance . And when Christ is in our hearts by faith , and we regenerated by the immortall seed of the word , 1 Pet. 1.23 . after this new birth , there remaineth something of the word , some other thing passeth away ; that which remaineth is the thing signified in the word , or produced by the word , which is Christ formed in the heart by faith , or the new creature . But the characters and letters we read , the sound of preaching wee heare , remain not , but are transient and passing away things , they are not limbs nor members of a new creation , the speces or images of the word may remaine in the memory , but in the new creature there is nothing transient or corruptible such as figures , letters , signes , and sounds , as when a grain of wheat is casten into the earth , the husk passeth away and rotteth , but the substance of the graine remaineth and is turned into thee stalke , blade , and eare of growing wheat , and ( though these expressions and similitudes come short of the thing it selfe ) Chri●t is pleased thus to convey himselfe through words and sounds as a chariot , of his owne appointing , which we must not neglect except we would dispise God , and so Christ lodgeth himselfe in the heart passing through the outer gates and senses , eyes , taste , and feeling in the Sacraments , and the eares in the word preached . But what ever here I speake of the Spirits actings , not seperated from the word , let me not be mistaken as if I did thinke that every acting of the Holy Ghost should goe along in an exact Mathematicall length and breadth , with the letter and sound of the word , as if the word were the bellowes , the Spirit the hand , that stirreth the bellows ; for though all utterings and stirrings of the soule that flow from the Spirit be warranted by the word , yet I am assured some are , and have beene , even in our time , so changed from glory to glory , as by the Spirit of the Lord , that their faces have shined like the face of an Angel they have been at singing and a desire to shout for joy , yea to leap and dance , and have been so filled with the fulnesse o● God , that they could not speak , and have been like vessells filled with new wine that wanted vent , that one said Lord , hold thy hand , thy servant is an old vessel and can hold no more of thy new wine ; and another cryed , Full , full , pained with a fulnesse of God with marrow and fa●nesse , Heb. 3. which I am sure is the joy unspeakable and glorious , spoken of 1 Pet. 1.8 . and the begunne fulnesse of God , Eph. 3.19 . and a bodily soule-sicknesse for Christ , a fit of the swoone that Iohn fell into , Rev. 1.17 . And when I saw him , I fell at his feet as dead . It is true that was a Propheticall extasie in Iohn like that of Daniel , c. 10.7 , 8 , 9.15 . in which the operations of the bodily senses , or organicall actions were suspended ; so as the Prophets in these cases could not eat nor drinke ; so by proportion here I know some stricken with palenesse , trembling , and deprived of the use of the body for a time which I judge to be a trembling at the word : one a dying said , I feel a strong ranke smell of perfume , and the sweetnesse I feele , but cannot speake . Another said , I injoy , I injoy . Another , I see heaven open and the high throne prepared . Another , could doe nothing but smile and looke like heaven : All these to me are the over-banke and high tydes of the Spirit by way of redundancie acting on the body , because of its neare union with the soule , and I know warranted by the word , produce no new doctrine ; but how the word and Spirit in these actings are united and move together , I confesse I am ignorant . 2. We professe we hate with our soules that Christians should adore and fall downe before an inke-Divinity , and meere paper-godlinesse , as if the Spirit were frozen into inke ▪ and dead figures , writings , letters , or as if naked languages of Hebrew , Greeke and Latine , could save us . The Kingdome of God is not in letters , nor in externalls , but in life and power . The glasse of the Physitian workes not the cure , but the oyle in it . The Doctors written directions in the sicke-mans pocket helpes him not a whit ; no man shall lay the only outside of ordinances lower in the dust then we . All the obliging power is from the letter of the word , all the strengthning physicall power , by which we are inabled to act , is from the Spirit that worketh with the word , and if we speake properly , a beleever is not under an obliging and morall commanding power , because the Spirit acts them in prayer or beleeving , for the naked Spirit , as the Spirit is not a morall rule to me to act by , nay it is not to me the Spirit of God ; now when the Canon of Scripture is closed , but as the Law and the Testimony , goes along with it , for by the Law and testimony , I know now that it is no deluding Spirit , but the Spirit of God , but all the commanding and morally obliging power is from the word as it noteth the sign and the will of God signified : for I must obey , because God intimates his will to me in the word , and I am strengthned to obey from the acting of the Spirit of the Lord. But Saltmarsh Sparkles of glory , pag. 245. refuteth this , in the Protestants generally . Outward Ordinances are commands of Christ , and therefore to be done , because they are commanded , and that they are sanctified by God and by his Spirit , and that we are to wait on God in the use of means , his reason ( which Swinkfield used also ) is , that spirituall things are not by Ordinances conveyed into the soules of men . Now Antinomians deny outward Ordinances to be commands of Christ that oblige to obedience , for p. 243. the meere Commandements or letter of Scripture , is not a Law to a Christian why he should walke in duties , but the Law written in our hearts ( he saith ) and he citeth Rom. 6 , 14. Rom 7.1 , 2 , 3 , 4. because sin hath no dominion over us , and we are not under the Law , but under grace , and under a new husband Christ , being dead to the Law. Ans. The outward Commandement sure is neither sinne nor the dominion of sinne , nor is the Law sinne , God forbid , the Law is holy , just and good , Rom. 7.12 . and the unconverted stand under an obligation to outward Commandements , though they want the Spirit , or then the unconverted cannot sin more then the justified , because these that faile against no commandement sinne not , and Christ hath laid upon justified David , Peter , and all beleevers outward Commandements that we sinne not , 1. Joh. 2.1 . v. 26. that we keep our selves from Idolls , though the Spirit act us not to abstaine from sinne , otherwise no man can sinne whether unconverted or justified . 2. Christ bad his Apostles write , and yet hath not inclosed his Spirit in inke and paper , then the written Command must be an Ordinance sanctified of Christ , for blessed is he that readeth . But whereas Saltmarsh will have the Commandements of the Gospel not to oblige the elect to obedience except the Spirit goe along with them , in that they conspire with Arminians and Pelagians , who will have the Covenant of grace an unjust bargaine , as obliging to things unpossible , except God bestow sufficient grace on all ; and againe they must say none unconverted are condemned for not beleeving that Gospell , because it is unpossible in the letter , as well as the Law to any , except the Spirit worke in us to will and to doe . 3. He denyeth that we are to wait on outward Ordinances , or on God in the use of means , which hath a double sense : 1. As if we were to wait for conversion from only outward means , or as if the letter of the word , the sound of mens voice , the seales or Ordinances of themselves could worke faith , or of themselves convey spirituall things to the soule , this we teach not . But we teach that faith comes by hearing , not internall hearing , for that is conversion it selfe , but by hearing of a sent Preacher , Rom. 10.14 , 15 , 16. But the way of Gods conveying spirituall things by the word preached we dare not determine : but sure we are to wait on Ordinances externall , as the man waited thirty eight years at the poole for his health , though not the pool , but the Angel troubling the water healed all that were healed ; and while the Eunuch reads and heares Philip expone Esa. 53. the Spirit acte●h upon his soule , and while Lydia heares , the Lord opens her heart , while Peter preacheth the word , the Holy Ghost fell on all that heard the word , Act. 10.44 . Act. 8.34 , 35 , 36. Act. 16.14 . while three thousand heare Peter , the Holy Ghost pricketh their heart and addeth them to the Church , Act. 2. that they gladly receive the word , v. 37 , 38 , 39 , 40 , 41 , 42. the inward opening goeth along with Gods outward teaching . By Saltmarsh his way , we are nor to heare the word , nor to wait on God in the use of any meanes , nor to use any meanes and commit the successe to God , but to waite on extraordinary raptures , and inward teaching ( say they ) not on outward meanes , but our wating on the outward meanes piously used is all in order to the breathing of the Spirit of life and the inward word ( say we ) as some saile and seeke the wind both at once ; and doth this offend Familists , that we serve and wait on the Lord for the desired harvest ? and that some wait on the tyde and then saile : so is Saltm . angry that we heare , preach , read , ( though the unconverted doe not these spiritually ) and in the Lords good houre , wh●n the Angel commeth downe and troubleth the water , the Spirit lifteth up the sicke man and puts him into the water , and he is healed : Protestants generally are not ashamed to owne this as the way of God. 1. In hearing and outward means , no man is to limit the holy One of Israel to his time , the time of the Fathers teaching , the third or the twelfth houre is not knowne to us , but all our life it is our duty to lye and watch at the posts and gates of wisdome , Prov. 8.34 . 2. We are not to idolize meanes , and to take Scripture , or Ordinances for Christ , they are creatures , not Christ , and of themselves cannot save ; then let us use the meanes , not give them any higher place then means , neither think all is done if we use means : thus it 's not Christ without us , but Christ within , that effectually saveth us . 3 Nor is the acting of the Holy Ghost so as if the word must first stirre the spirit of God , but by the contrary , as the Poole of Bethsoida moved not the Angel , to bring him downe , but the Angel came downe and stirred the Poole ; so the Spirit first stirres and blowes upon both our spirit , and the word , and then the word , and we both are inlived ; for any stirring upon the word , and blowing of the North and South-wind upon the flowers , and Garden , to wit , the soules of the elect , is first and principally from the spirit , for the spirit is the Authour creator and in the immediately inspired Organs , the Prophets and Apostles , the Pen-men , and the Spirit , devised and dictated the the words , letters and doctrine of the old and new Testament , 2 Tim. 3.16 , 17. 2 Pet. 1.19 , 20 , 21. Luke 1.55 , 70. 2 It s he that sends Messengers to speake in his name Esa. 48.16 . Esa. 6.1 , 2 , 3 , Jer. 26.12 . 3 When we doe not actually heare , or partake of Ordinances , the Holy Ghost bringeth the word to our remembrance , and wakens up the memory and faith of the word , by works of divine providence Joh. 16.13 . Joh. 14.26 . Joh. 2.21.22 . 4 The Spirit acts by rods , judgements , and afflictions , Deut. 30.1 , 2 , 3 , 4 , 5. Hos. 5.15 . Luke 15.15 , 16 , 17. Yet so as hee reviveth the memory of the word preached , read , and heard and worketh in , and by it . 5 In praying , promising , threatning in the fervour and zeal of God , there cometh upon the soules of the servants of God some strong and mighty propheticall impression , and violent impulsion that they speake and prophecie what otherwise they would not , in cold blood speake , and God hath made good the words of his servants , which as it is not ordinary , so it must be tryed . Familists have no ground to dreame that Jeremiah or John intended a contrary betweene the outward teaching , as a killing letter , and the inward teaching , as the only quickening of the Spirit , excluding the letter , and all teaching of men , because the one said , Jer. 31.34 . And they shall teach no more every man his neighbour , and every man his brother , saying know the Lord : for they shall all know mee , &c. and the other said , 1 John 2.27 . And ye need not that any man teach you , for the same anoynting teacheth you of all things , and is truth . 1 The Authour to the Hebrews c. 8. applyeth the saying of Jeremiah to Christ and his dispensation under the Gospell , and the former Covenant to the law and dispensation of the old Testament , so as if it prove any thing , it must be against all teaching of men , by men , by the Apostles , Evangelists , Pastors , and Doctors which are certainly bretheren teaching bretheren , and neighbours instructing neighbours , which close subverteth the end of Christs ascending to give some to be Apostles , &c ▪ for the perfecting of the Saints , for the worke of the ministery , for the edifying of the body of Christ and that to the end , till we all come in the unity of faith , &c. 2 It must be against the writing of the new Testament , and the teaching and doctrine of the Prophets and Apostles , upon which we are built , Jesus Christ being the cheife corner stone . Eph. 2.20 . 3 The Authour to the Hebrews applyeth this ( they shall be all taught of God ) to all new converts , under the New Testament , and the same doeth Christ John 6.45 , 46. But Saltmarsh and his Familists say only the perfect ones and these that are all Spirit are beyond and above all Ordinances of man teaching man , Sparkles of glory pa. 247.87 . Yea John should in writing this epistle contradict himselfe , for he was a man , not God who wrote , and hee saith even to these who had the anoynting in them in the same place , ver . 26. These things , have I written to you concerning them that seduce you , 1 John 2.1 . these things write I unto you , that ye sin not , and ver . 12 , 13 , 14. He professeth , he writeth to little children in Christ , to young-men , to fathers , then either John wrote what was not needfull , to wit , that a man should write to anoynted ones ; or then John was more than a man , or then in writing that he might teach the anoynted , he contravened what he wrot in all his exhortationes , and teaching in these three epistles , and the Evangel , and the Revelation . Againe , it is a cleare Hebraisme of which there be many in Johns writings , for the Hebrews deny positively when they intend to deny only comparatively , or secundum quid , as when God and men are compared together , or the action of God with men , Ps. 127.2 ▪ the sense is , so great shall be the abundance of the Spirit of grace ( would Jeremiah say ) under the New Testament , that rather God himselfe shall be the teacher , then one man shall teach another , there shall be such exuberancie and seas of knowledge under the Messiahs Kingdome , and the new Covenant , above the Covenant God made with his people , when he brought them out of Egypt : And yee need not ( would John say ) so much that men teach you , so full , so rich , so glorious is the Anointings teaching , it is like to this , Hos. 6.6 . I desired mercy and not sacrifice , yet sure he desired and commanded sacrifice , so he exponeth it . I desired the knowledge of God , more then burnt offering , and Christ exponeth it so , Matth. 12.7 . that mercy to the life of the hungering Disciples , who plucked eares of corne on the Sabbath , is more then externall observing of the Sabbath ; yet doth not Christ deny positively the externall observing of the Sabbath . So 1 Sam. 8 7. They have not rejected thee , but they have rejected me . Certaine it was , they rejected Samuel , and would not have him , to judge them , but would have a King. But the words are to bee exponed in a comparative sense , though they be spoken positively , that is , rather , or with a more hainous measure of disgracement and reproach they have rejected me their Lord and God in Covenant , that I should not reigne over them , then my servant Samuel , 1 Cor. 15.9 , 10. Not I , but the grace of God with me , that is , not I so much , who am but a weake man , but far rather the grace of God , was the cause why I outstripped all the Apostles in labour . And 1 Cor. 3.7 . So then , neither is he that planteth any thing , neither he that watereth ; but God that giveth the increase , that is , he that planteth or he that watereth , is nothing , in comparison of God ; yet the planter is something , he is the Minister of Christ , and Steward of the mysteries of God , 1 Cor. 4.1 . Paul saith , 1 Cor. 1.17 . Christ sent me not to baptise , but to preach the Gospel , yet Mat. 28.19 . he sent all the Apostles to baptise also . Nor can we beleeve that the word of God hath two senses , one internall , spirituall , more excellent , and perfect , that doth affect the heart , and is divers from the literall and genuine sense ; and another written sense of the letter that is lesse excellent , and but preparatory for the more excellent , as Arminians falsely impute to us . Sim. Episco . par . 1. Thess. 17. dispu . 2. But as it is the opinion of Enthusiasts falsely imputed to us , because we teach that there is a nece●sity of the supernaturall illumination of the Holy Ghost , to cause us savingly know and beleeve the one onely true and literall sense of the Scripture , with an evidence of light spirituall and supernaturall , which we knew before with a common , naturall , and literall light and evidence , which is not wanting in Devills , otherwise they could not beleeve and tremble , apprehending Christ as their tormenter , and in many wicked men , or then they should not be inexcusable . 2. The Scripture could not say they know God , Joh. 7.28 Joh. 3.2 . &c. 3. Nor could they mocke and scoffe at the wisdome of the crosse , if they were void of all knowledge of the doctrine of the crosse as they doe , 1 Cor. 1.18.23 , 24. 1 Cor. 2.14 . this opinion we lay at the doore of the Antinomians , and judge to be absurd . For 1. The unregenerate man were obliged to beleeve and apprehend one sense of the word , and the inlightned another different sense , whereas both may literally know one and the same sense that Jesus is the Sonne of God , and Saviour of the world , and the one beleeves and the other scoffes , mockes and stumbles at the word , Matth. 11.25 . 1 Cor. 1.18.25 . 1 Tim. 1.15 . 1 Pet. 2.6.7.8 . 2. Then should these words , ( Christ is God and man the Saviour of bel●e●ers ) have one sense to beleevers , which they receiving by faith , saveth them , and another to others , that Christ is not man , but onely God , as manifested in a Saint , is Christ the Saviour of Saints , but not the man that on Mount Calvery dyed , and bare the reall punishment due to us by divine ju●tice for our sinnes : for the spirituall sense is either all one with the literall sense or diverse therefrom ; if all one we have our intent , if diverse , no man can have certainty of faith . For 1. How can we be assured by any supposed Spirit or internall rapture of minde , that this is the true sense of the Gospell . That Christ is but God , or the anointing of God suffering , afflicted , and dying in the Saints , when the words in the letter doe beare the just contradicent , that he was a man like us in all things except sin . 2. The Scripture should be no light to our eyes , no lanthorne to our feet , if it have two senses ; for how should we with assurance of faith and an undoubting conscience in all wee beleeve in all we practise , doe all ? for how shall poore people be resolved which of the two senses to follow , since contradictory senses were offered to them , for Protestants literall sense and Familists spirituall sense , are as contradicent one to another as yea and no , light and darknesse . 3. Since Familists deny that they are infallible in exponing any Scripture , and yet the Spirit doth suggest these spirituall senses , that Antinomians and Familists boast off , and ●●at immediately acting on our soules as dead , pa●sive org●ns without discoursing , reasoning and arguing , which to ●e is the very Propheticall immediately inspiring Spirit that carried the Prophets and Apostles in seeing the visions of God this must be a Spirit that is fallible , and a Spirit that immediately suggesteth and teacheth untruths to some , and ●o others , such truths and senses as may admit of a further light , and of a retractation and a beleeving of the very contrary , and so a Spirit both fallible and infallible , like to the Spirit immediately inspiring the Prophets . We take literall exposition sometimes as it is exposed to figurative and typicall , and in this sense we condemne such as presse all borrowed metaphoricall and allegoricall speeches in Scripture according to the letter , whereas these by analogie of faith must have a spirituall sense , and yet the grammaticall and the spirituall sense are opposed , as Ps. 72.16 . There shall be an handfull of corne in the earth upon the top of the mountaines , the fruit thereof shall shake like Lebanon , Jer. 31.12 . Therefore they shall come and sing in the height of Zion , and shall flow together to the goodnesse of the Lord , for wheat and for wine , and for oyle , and for the young of the flocke and the herd . These words and the like , Calvin and our worthy Reformers , Musculus and Luther ( of whom Saltmarsh saith , they had but little discoveries of the Spirit , because Calvin wrote against his fathers the Libertines , Luther against Antinomians , Bullinger against the Anabaptists , and the Enthusiasts ) in regard of himselfe and the Family of love , ( as Barrow railet● more against Calvin then any Jesuit can doe . ) These words ( I say ) our worthy Reformers expone of the spirituall glory and fruits of the Spirit under the Kingdome of the Messiah , because the the Scripture cannot beare another interpretation which saith , Rom. 14.17 . The Kingdome of God is not meat and drink , &c. So we detest their grosse and literall exposition , who expone Christ , as meaning that we must dismember our body , when he compared the renouncing of our vilde affections to the plucking out of our eyes , and cutting off our hands and feet , because this literall and grosse exponing of Scripture is contrary to the sixt command , Thou shall not murther , and wee say here that figurative speeches have no literall sense , but that which they would have , if they were turned into modified and simple expressions , though none more then Enthusiasts and Familists reject all literall expositions , and so cast away Scripture , Ministery , reading , hearing , because the Scripture depresseth all these and calleth them nothing in comparison of the operations of the Spirit that are above nature . But that the literall and spirituall sense are one and the same and the Letter and Spirit subordinate , not contrary , we affirme : for Scripture hath not two senses , but the grammaticall and native sense that the words offer , without violence or straining of Scripture , is the true meaning of Scripture : indeed there be two evidences and lights that manifest one and the same sense , as the naturall man seeth the true sense of the same Scripture with the naturall , literall and star light of meere naturall reason , and the evidence of a naturall , literall , orthodox Spirit , and the renewed man seeth the same sense with the supernaturall , spirituall , and Sunne-light , and spirituall evidence of a Spirit of grace above nature . Hence , how farre the spirit , and spirituall actings of the Holy Ghost are opposed to externall , literall , and naturall actings and the letter of the word , and externall ordinances . to what is said I adde th●se considerations 1 To preach ( the like I say of praying , hearing , and the using of all ordinances in their kinde ) with the wisdome of words , 1 Cor. 1.17 . with excellency of speech with the loftines , high riding , and soaring of words , or humane eloquence , and wisdom , a predominant starre shining in al fa●se teachers , especially in Enthusiasts , Familists , and the like , who give out that they speake coales , and fire-flaughts , when it is but wildfire 2 Pet. 2.3 . Rom. 16.18 . much in request now ) to preach ( I say ) so loftily , is contrary to preaching in the evidence or demonstration of the spirit , so Saltmarshs Sparkles of glory , Gortynes dreames , H. Nicholas his writings are farre from any spirituall or heavenly forcing and convincing power , they have great swelling words like globes or balls of capacious swelling bagges , or blathers of wind , but every word is not a pound weight , but a wandering cloud , a fleeting aire , ( such as the spirit , pure spirit , discoveries of the spirit , hightenings of pure , free grace , all God , all Christed , fully , and purely spiritualized Saints , that live not on any of these creatures below , no not on ordinances ) are ordinary to them . But then , 1. They speake none-sense , that others more heavenly then themselves not understanding them , may go for carnall , legal , literall men as not having the spirit , and so not able to understand or judg of the things of the spirit , wheras they are the only spirituall men that judg all things , in the mean time they know not what they say , & speak contrary to the Scripture , & to sense . 2. They have a sort of high & lof●y speaking , but far from the Scripture-stile , that as it is high , yet runneth with Christs feet and pace in the simplicity of Jesus Christ , now their eloquence is a combing , decking and busking of Christ , and the beauty and glory of the Gospel , which is , as if you would cloth the noon-day-sun with a gowne of cloath of gold , set with rubies and precious stones , or as if one would make a purple coate of fine pure silk , to a faire Rose or Lilly ; the Sun and the Lilly are twise more beautyfull without these , then with them . 2 To speake in the spirit , is to speake with power , life , majesty , in a peircing way in the power of God , 1 Cor 2.5 . and this is not a naturall power . Again to speake or preach in the letter , is to speake drily , coldly , deadly , or if it be with sense and affection , it is naturall , like Cicero , Demosthenes , but without the majesty and some what of heaven , and Christ in the tongue , like a very Scrib and Pharisee in the chaire , not as Christ who spake with Authority , for when pursevants were sent to take him with bodily violence , he tooke them with heavenly power they could not lay hands on him , but returned with their apoligie , never man spake as this man , suppose the same sermon and th●se very words in matter and sense had come out of the mouth of a Pharisee , they had lost the Majesty in his tongue , I confesse every hearer cannot know this , and a spirituall Preacher can no more cause a naturall eare heare this , then yee can write sounds , or your eyes can discerne the sweetnesse of honey where the tas●e is only judge , and a bas●●rd Spirit may goe on far to counterfeit the true Spirit , but in the manner of speaking , he comes short , but so nigh he can come , as , if it were possible , he would deceive the very elect , Matth. 24.24 . and keepes many elect , and many precious Christians in England this day captives under the power of abominable heresies , but God shall ( I hope ) rescue them , and seek out his sheepe that are scattered in the darke and cloudy day . 3. That which excludes humane industry , and much of the actings and ratiocinations of man in the first moulding of heavenly truths , is most spirituall . So the Prophets were inspired 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 carried , rolled , moved , acted immediately by the Holy Ghost , for God used not reason , or humane discour●ing as an intervening organ or acting instrument to the devising and inventing of spirituall or Gospell truths , 2 Pet. 1.20 , 21. but yet this immediately inspiring Spirit spake written Scripture , commanded the Ordinance of actuall prophesying , commanded the Prophets to write , and the people to hear and to read the words of the Prophesie , Antinomians and Familists conceive that now , when divine truths are framed and come forth to the immediately inspired Scripture , that the same immediately inspired Spirit must act the Saints as meere passive organs , to preach in the Spirit , immediately to pray , to heare , to write in the Spirit ; but then Familists should be as infallible , as the Prophets , both in preaching , praying , interpreting Scripture , but the ordinary actings of the Spirit doth include and carry along the actings of reason , minde , will and affections , but elevated above themselves . The Spirit is opposed to carnall and wilde logicke and ratiotinations , and so all carnall thoughts and sinfull 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 discourses , are Sathans fortifications and Souldier-works against the knowledge of God , 2 Cor. 10.5 , 6. 1 Cor. 2.1 , 2 , 3 , 4. 1 Cor. 1.17 . but the Spirit siteth upon and acteth reason to make our whole service 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 reasonable service , yea and all the Scripture is a masse and booke of discoursive refined reason , unbeleevers are 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 absurd , unreasonable men , going against sense and sound reason . And the spirit goeth on in a perswading way , 2 Cor. 5.11 . Gal. 1.10 . Paul Act. 13.43 . perswaded them to continue in the grace of God , Act. 18.4 . he perswaded the Jewes and Greeks , Act. 19.8 . hee perswaded the things concerning the Kingdome of God. So doth the Spirit carry us along with exhorting , Act. 2.40 . 2 Cor. 9.5 . 2 Thess. 3.12 . 2 Tim. 4.2 . Heb. 3.13 . 1 Pet. 5.1 . Jude . v. 3. 5. Amongst the characters of a spirituall state and condition . Some concerne the state , some the actions . For the state , a renewed man is said to be in the Spirit . Gal. 5.25 . If ye live in the Spirit , let us also walke in the spirit . So as the Spirit is the life of the man , in his spirituall walking ; so are we , as touching our state , said to receive the Spirit , Gal. 3.2 . Rom. 8.15 . to be borne of the Spirit , as receiving a new spirituall nature , Joh. 3.6 . Gal. 4.29 . and the Spirit said to dwell in us , Jam. 4.5 . and the spirit is given to us , Rom. 5.5 . For the actings ; the Spirit determineth the action according to the nature and specification , and rendereth the action spirituall , so as they are led in their conversation by the Spirit , and so are knowne to themselves to be the Sonnes of God , Rom. 8.14 . If ye mortifie , through the Spirit , the deeds of the flesh ye shall live , Rom· 8.13 . Paul was pressed in Spirit , and testified to the Jewes , that Jesus was Christ , Act. 18.5 . Apollos fervent in Spirit , spake and taught diligently , Rom. 8.25 . For wee through the Spirit wait for the hope of righteousnesse by faith . 6. The exercise of spirituall acts is managed most from the Spirit , when there is more Spirit , and lesse Law in our acts of obedience . But that this may be rightly understood , give me leave to distinguish in the Law. 1. Directive and obliging light revealing the binding will of God. 2. The setting of it on with power and life upon the minde , will and affections . 3. The compelling rigor of the Law in exacting highest and superlative perfect obedience in thought , word and deed , and the terrifying threatning . Directive and obliging light being the commanding will of the Lawgiver revealed to us in the written word is not contrary to the Spirit , but written to us by a divinely and immediately inspiring Spirit , as all Scripture , and as the written letter of the Gospel , 2 Tim. 3.16 , 17. though to us naturally fallen in sinne in the second respect , or in regard of the setting on of this directive obliging light upon the soule with power and life to produce actuall obedience , the written and preached Law as Law , and as a Covenant of workes is void of the Spirit , and hath no more power to cause us obey then dead and spiritlesse figures and characters , written on ●●one can worke men to bow their necke to obey the Law of God , 2 Cor. 3.6 , 7. yea but so the written and preached Gospell externally proposed without the Spirit is a dead letter also . I grant the Gospell in its letter both promiseth a new heart and a new spirit , which the Law as the Law doth not , and , when the Spirit joynes with the preached Gospel , and the Law also doth prepare the sinner for Christ , by the word of the Gospell the Spirit is given , and so the Apostles and Pastors , are Ministers of the New Testament , not of the letter , but of the Spirit . But 3. The Law in compelling under the paine of eternall death to superlatively perfect obedience , hath the Spirit by accident and extrinsecally conjoyned with it , as it is the Spirit of the Mediator that makes use of it to cause the broken man see his unpayable , and to him , impossible debts , and cause him heare the tinkling and noise of the fetters and chaines of hell , that he may flye to the Gospell-surety , which the same Spirit reveales to him in the Gospell . Now this is an extrinsecall use of the Law. For 1. The Law should have its intire and perfect essence and full operation in rewarding or punishing , if we suppose there never had beene a surety for sinners , nor a Gospell . 2. It s a Gospell-spirit that makes this use of the Law above its nature , for that , which can but reveale to the broken man , debts unpayable by him , and incloseth him in an eternall jayle , and gives no strength , nor way of redemption , cannot have of it selfe any influence to lead the broken man to a surety . But this the Law doth of it selfe , hath not of it selfe one fourth part of an ounce of Gospell-courtesie , or grace , to bestow on the sinner . But 2. The compelling rigor of the Law , as touching perfect and eternally active and passive obedience , must bee considered in its severall branches , as it commands perfect active obedience , or as it obligeth to passive obedience , it respects two sorts of persons ; the man Christ , in the dayes of his flesh , and the elect Angels ; or 2. fallen sinners . In the former consideration , the Law , in it selfe as the Law , eternally and immutably presseth perfect active obedience , but gives not strength to obey , but supposeth strength to these , to whom it is first given : but if so be that these to whom it is given , have abundance of the Spirit and strength to obey perfectly , as Christ in the dayes of his flesh and the elect Angells have , the Law , in its highest rigor of commanding perfect obedience , ( it is not properly rigor , though we must use the word , but strictnesse ) hath no compulsive power over them ; for ye cannot say that a willing man , or a man delighting to obey God , is compelled to obey God. But if we speake of man fallen in sinne , who is unable to performe perfect active obedience , the Law stands over him in a highest pitch of morall compulsion : for whether he be willing to obey or have the Spirit , or be unable and void of the Spirit , the Law standeth above him exacting a summe of ten thousand talents from him , that cannot pay the hundreth part of halfe a talent , or an halfpenny , as he ought . And the man , out of Christ and under the Law , is still compelled in both active and passive obedience ; the letter of the Law and this ministration of death without the Spirit hailes and draws him , as the literall prisoner fettered by a extremely exacting Law void of all Spirit , and conferring no saving strength on him to doe or suffer , the penalty of the Law. And for the beleever in Christ , the rigor of the Law is abated , not that the Law , as the Law , requireth lesse of him then absolutely perfect obedience , but because in what hee comes short in performing of new obedience , from a new principle , to wit , a Gospell-spirit in him , he is pardoned in Christ , and the rest is accepted for Christs sake , as if it were obedience . Now in this new obedience , the Spirit so oyleth the wheeles of free-will as obedience , in its kinde , is as free , connaturall , delightfull , being sweetned with the love of God , as if there were not an awing Law , but a sweetly alluring and heart-drawing free love , so that the beleever obeyes with an Angell-like obedience ; then the Spirit seemes to exhaust all the commanding awsomenesse of the Law , and supplyes the Lawes imperious power with the strength and power of love ; if we suppose there had been no Law commanding Christ absolute obedience , yet if we suppose a meer directing light , without any compelling , to shew him what is good and agreeable to Gods commanding will , so did Christ obey perfectly from a principle of love , and so doth the justified beleever give obedience , though imperfect , yet sincere to what is Gods will ? then it followeth : 1. The higher and larger measure of willingnesse , or the more superlatively the will be bended , the light of a divine Law shining on the minde and will , the more of the Spirit , ( because the Spirit is essentially free , Ps. 51.12 . 2 Cor. 3.17 . ) the more freenesse : and the more freenesse , the more renewed will in the obedience : and the more renewed will the lesse constraint , because freenesse exhausteth constraint , and especially when constraint looketh toward eternall punishment , and the Law compelleth , under pain of eternall death , those that are under Law-obligation , to obey . Now fear of eternall wrath is wholly swallowed up , where a free spirit of love and strong delight to obey , intervenes between obedience and such feare , as is cleare in the man Christ in the dayes of his flesh , and the confirmed Angels : and though I doubt nothing , but feare of the second death was in its way , and so farre as was congruous and convenient for a state of sinlesse innocencie , to worke upon the will of the first Adam and Evah to deterre them from sinning ; otherwise that threatning of God ( In the day thou eatest thou shalt dye ) had no intrinsecall end , nor was it rationall , which cannot be said : yet Law-threatnings had no influence on the will of the confirmed Angells , much lesse on the perfect and holy will of the second Adam , which was so filled with God , so balasted with so many talent weights of sweet delight and free love , Ps. 40.7 , 8. Joh. 4.34 . as Angels and Christ obeyed , without any eye-looke or glance of their thoughts to Law-threatning . And the justified beleever● now obeying as a Sonne , not as a bond-slave , yeeldeth willing obedience , from a free leading Spirit , the Spirit of adoption proper to sons , who obey their father , out of an instinct of love , not out of a principle of commanding awing and terrifying Law , as slaves under bondage doe obey their masters , Rom 8.14 , 15 , 16 , 17. And the Law of the Spirit of life commeth in into the place of the compelling and cursing Law ( not that the directing and obliging power thereof is removed ) and acteth a beleever to obey , as if there were no Law over him at all , and freeth him from the Law of sinne , from the dominion of the Law in binding him over to a curse , Rom. 8.2 . Rom. 7.1 , 2 , 3. as if there were not a Law given to a justified man , 1 Tim. 1.9 . And looke how wee say the willing free obedience of men consisteth well with the necessity of Gods absolute decree , so sweet delightfull freenesse of a Gospel-spirit led by God , does well consist with the necessity of an obliging and strongly commanding Law , though the sting of the cursing , and threatning be removed . 7. Now the fond conceit of Waldesso , consideration 63. is utterly to be rejected , for ( he saith ) the Scripture shines as a light in a darke place untill the day-star arise in the heart , 2 Pet. 1. and then the man hath no more need to seeke that of the holy Scripture , which departs of it selfe , as the light of a candle departs when the Sunne-beames enter , even as Moses departed at the presence of Christ and the Law at the presence of the Gospell . But ( 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 untill ) noteth not a certaine time of the removing of the light of the word ▪ since Peter there preferres it to the revelation at Christs transfiguration . Matth. 1.25 . Joseph knew her not untill she brought forth her first borne , it followeth not , ergo he knew her after , so Matth. 11.13.15 . the Law and Prophets are 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 untill John , then no more Law and Prophets after John , it followeth not , Matth. 12.20 . he shall not breake a bruised reed , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ; till he bring forth judgement to victory , therefore when he has brought forth judgement to victory , he must then break the bruised reed , and be no longer tender to weak ones , Matth. 14.22 . he constrained his Disciples to goe to the other side till he send the multitude away : then he sent not the multitude away , when the Disciples were come to the other side ? it is absurd . So Matth. 16.28 . they shall not taste of death untill they see the Kingdome of God come , ergo , they shall live no longer then they see the Kingdome of God come ? it followeth not : Matth. 22.44 . Sit thou at my right hand till I make thine enemies thy footstoole , ergo after Christs enemies are subdued , he shall sit no longer at the right hand of the Father : Joh. 5.17 . My Father worketh untill now and I worke , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ergo my father works no more after this in his providence , in governing the world ; what more absurd ? 1 Tim. 4.13 . Till I come , give attendance to reading , to exhortation , to doctrine ; then must Timothy read , exhort and preach no more after Paul is come ? The place presseth us to wait on the Ordinances and hearing , untill the day-starre , the saving light of the Spirit ( that goeth before the Sunne and day-light of the vision of glory ) shine in the heart , to make the word effectuall : for though candle-light and sunne-light cannot concurre to make one light , because the lesser light evanisheth and disappeareth at the comming of the greater light , and the moon-light or starre-light of faith cannot be mixt with the noonday-light of glory , 1 Cor. 13.11 , 12. no more then the knowledge of a young child , and of the same , come to be an aged man , can be in one and the same man ; yet the light of the Scripture & the light of the Spirit may , and must necessarily be together , and are no more contrary , as Waldesso and Familists vainely suppose , then the light of the Sunne without , in the aire is contrary to the visible faculty of seeing within , in the eyes ; the Spirit is by a metaphor called the day-starre , for the Spirit is not formally light , but effectually only ; for it is that faculty by which the eyes of the understanding are strengthened to perceive the things of God ; and therefore called the spirit of Revelation , Eph. 1.17 . the eye-salve is not properly the light that makes colours visible , though I may say to a dim sighted man when I give him an excellent eye-salve , see I give you the light of your eyes . When I give him but that by which his seeing faculty is strengthened to see perfectly : that Scripture is not to be layed aside upon pretended sufficient light of the Spirit , without the Scripture light , is cleare , Rom. 15.4 . 2. Because the perfectest beleevers have patience and comfort in the Scripture , meditating in it day and night , Ps. 1. and are strengthened through reading againe and againe the premises , lest they faint Ps. 119.49 . 3. Because the Scripture , to every new reading and hearing suggesteth some new thing of God , as a fountaine that can never goe dry , Ps. 119.96.92 , 93.72 . 2 Pet. 1.13 , 14 , 15. Phil. 3.1 . 8. That saying , The more of the letter , the lesse of the Spirit , hath truth , as touching the only and meere letter rested on and confided in : but is not simply true , that the more of the knowledge of the letter the lesse of the Spirit , but the more rather of the Spirit . 9. The nearer to glory , when we shall be all-spirit , and have nothing of a Temple and of Ordinances , and of the mirror or glasse of the word , the lesse literall we are , that is , we repose the lesse on the letter , and are the more spirituall , as the nearer to the morning , the lesse of starre-light , 2 Pet. 1.19 . 1 Cor. 13.10 , 11 , 12 , 13. But it followeth not that the nearer beleevers are to an immediate vision of glory , the lesse knowledge they have of the letter of the Scripture , ( though this knowledge of the letter shall fully be abolished at the dawning of that morning ) for the nearer it bee to the full harvest , the more abundance of the first fruits , and yet when the full harvest commeth the first fruits cease and give place to the harvest , and the more of the morning twilight , the nearer day , though the morning twilight evanish when the perfect day commeth ; yea the nearer that the dawning of the morning face of God shine in at the windowes of our soule , when we are in the child-birth paine of eternity , the more of the knowledge of the will of God we have , in regard we are , 1 Pet. 3.14 . to grow in grace and in the knowledge of our Lord and Saviour Jesus Christ , and this knowledge doth include , not exclude the knowledge of the letter . The Spirit is not a part of the rule of faith or of the word ; the Spirit is not the word , the word is not the Spirit , but the Spirit is that which maketh lively and effectuall application of the word to our soules ; as the Mason is not the art of building , but he is regulated by the precepts of art and reason , and tyes himselfe to the following of art in all the workes of building ; the word is that which tyeth us as our guide , rule , conduct , but the Spirit goeth along in a reall uniting of our hearts to Christ ( as it were ) enclosed in the word , and in applying the word to our heart , and so is called the anointing . 10. The spiritualty of our soules is in a sort of dominion over the letter of the word , when our soules are transformed into the things contained in the Gospell , and we are changed into the spiritualnesse of the word , so Rom. 6.17 . the Gospell is called a forme , a mould , a signet , for looke what letters and characters are in the signet of silver or brasse , these same characters , in length and breadth and just proportion , are instamped on the wax or the paper , the Gospell containes the Lord Jesus , his image the lineaments of Christ in a new minde , new will , renewed affections , knowledge , love , meeknesse , patience , lowlinesse , &c. it is a morall containing of Christ , as the signe containeth the thing that is signified by the signe , the Spirit instamps and forms ( as it were ) another Christ , that is , his living spirituall image in our soule , Gal. 4.19 . a new ingraving of the new worke and new creation of the second Adam , 2 Cor. 5.17 . on our hearts , which is called the Law in the inward parts , when wee have the same stampe and image of Christ , and are changed over into the Gospel , not into the letters of the Gospel , or into the externall words , but are new-moulded into the Spirit , and new spirituall nature of the second Adam , and are borne of the Spirit , Joh. 3.5 , 6. the word is called the seed , 1 Pet. 1.23 . the tree is vertually in the seed ; the new birth , and new Spirit we receive in regeneration is in the word vertually , as the thing signified in the signe ; so are we said , 2 Cor. 3.18 . to bee changed into the same image from glory to glory , even as by the Spirit of the Lord. And the Spirit lookes to his copy or sampler , and looke what lineaments , legs , limbs , proportion of members are in the second Adam , these same the Spirit by the word preached , draws and frames in us , now the second Adam , the man Christ , in his spirituals , is the first borne of every creature Col. 1.15 . Christ is the master peece , the flower and glory of the Acts of God , in creating new creatures after the second creation , and there is framed on him holinesse , lowlinesse , meeknesse , humility , patience , heavenly mindednesse , and the spirit according to this glorious mould draws the legges , armes , and all the severall limbes and members of the new creature in the Saints , and he makes efficaciously good , that part of the word : Learne of me that I am meek and lowly , Mat. 11.29 . let him take up his crosse and follow me , Matth. 16.24 . let this minde be in you that was also in Christ Jesus , Phil. 2.5 . so doth the Spirit change us unto al Spirit , and this is the right Christing of the Saints , when the Lord by the word Spiriteth , and of new , Natureth us over againe into new spirituall children like our brother the fairest among the Sonnes of men , holy , heavenly , spirituall , meeke , lowly like Christ , though because of in-dwelling sin in all , all the new Creatures come farre short of the first coppy . And when we are thus changed and made spirituall , the Gospel is acted on us , so are we spiritualized into Christ and made one with him by faith and planted into the similitude of Christ Rom. 6. now the letters and characters or sounds of the written and preached Gospel are transient things , but the Gospel and new Covenant in the glorious promises & spirituall priviledges contained therin stand stil as the everlasting rule according to which we are daily more and more conformed till we become one spirit with the Lord. And because the continuation of the lif hid up with God in Christ , is a protracted thread of continuall dependence by renued acts of faith , of patience and comforts through the Scriptures , of growing in faith , the word must give a daily new objective life to our fa●th , and the renued acts thereof ; for faith is our victory , 1 Joh. 5. and we overcome by the word Rev. 12.11 . if Antinomians can give us a time when we shall be secured from the fiery-darts of Sathan on this side of heaven , we yeeld that the sheild of the word is to be layed aside , but that we know not , see Ephe. 6.15 , 16 , 17. 1 John 2.14 . 1 Pet. 5 8 , 9. Were we indeed made perfect , intire , without spot or wrinckle of indwelling sin in this life , and such as wee can sin no more . as Antinomians vainly boast of themselves as Towne , Eaton , Salmtarsh , Den and Crispe will hereafter teach us , I could yeeld there were some more colour or hew of reason to say that we are , being justified , invested in a state of all and pure spirit , beyond the orbe and sphere of all necessitie of Ordinances , and Scripture , because pure spirits need no characters or letters of Scripture , seals , or other ordinances , no more then learned Doctors need the Horn-book , to use the vaine comparison of John Waldesso . But we must go in over the threshold of heaven , holding the booke of the Old and New Testament in our hand , growing in knowledge , till we be perfected with him who dwells in light inaccessable : and so there is not any thing signified , and holden forth to us in the scripture ; nor promised or prophecied in the Covenant of grace Deut. 39. Ezech. 11. Jer. 31. Ezech. 36. Heb. 8. but the coppy extract or the double thereof is written , ingraven and created in the souls of the elect in which sense the assumption of this syllogisme . Whosoever beleeveth shall be saved . But I , John , Marie beleeve . ergo . Is in Scripture and the same spirit of faith and the beleeving spoken of by Esaiah , Ieremiah . Ezechiel , &c. The same circumcised and new heart that they prophecied of , is in Iohn , Mary : and so the Spirit worketh the same new heart , and the worke or act of beleeving in length , breadth , figure , limbes , parts ( to speake so ) that the Scriptures of the Old and New Testament promise , as a Painter draweth the portrait , head , face , eyes , cheeks , mouth ; whol body in colours , & al by looking on a liveing man , now how the man Iohn or Mary , in a reflect knowledge , can prove the same to his owne comfortable assurance and peace , is another thing . But here is no new discovery of God or of the Spirit , which Saltmarsh calleth for , Sparkles of glory pa. 194 , 195. for he complaineth that there hath beene no reformation further ( in this Assembly at Westminster ) nor any higher attainment in these things ( points of doctrine as to justification , sanctfication , faith , &c. the ministery , word , Sacraments , which they call meanes of salvation ) then the Bishops made and the Synods in England formerly . We grant all , we know no new cut , nor other new way of justification , then the way David and Paul were justified Rom. 4.1 , 2 , 3 , 4 , 5 , 6. Psa. 32.1 . and we glory that wee adde nothing to Articles of faith contained in the Scripture , we only explicate them , and vindicate these Articles from the false glosses of Popish Bishops , and the same that Saltm . objecteth to us , might any object against the Canonicall Epistles of Iohn the Apostle , and say , This fellow tells us only of some outward things , and outward Ordinances of Christ precepts of love to the brethren of doing righteousnesse , and all these but written with paper and inke too , we see no higher attainments then these that the Prophets Christ , and Paul , and Iames and Peter told us , he tells us nothing of any purer or more glorious discoveries of God or the Spirit , or Iesus Christ , or our union with the Spirit , or glory as to spirituall things and Christ risen , but as to Christ in the flesh or under the Law , of which these Ordinances were a signe ▪ we grant ' wee can reveale nothing but old truths , and we cannot give to Saltmarsh any other new cut or fragment of truth , but what the Scriptures , held forth . 2. Wee can but hold forth outward things , that is , truths of ancient faith , spoken by sinfull men and printed in paper , and these of Christ both dead , risen and ascended to heaven ; and wee confesse we can but baptise with water , and can but build , plant , water , and are but underworkmen and instruments of words , formes , sounds , printed books , and the Prophets and Apostles received these and no other thing from the Lord , but our Master can doe more , he can , and doth by our weake labours , and the foolishnesse of preaching , give the holy Spirit . If Saltmarsh can give purer or more glorious discoveries of God , of his Spirit , Christ Jesus , &c. let him take H Nicholas and Da. George to helpe him , let us heare them , produce your reasons , &c. for we ever urge this , these new discoveries of God or the Spirit , are either revealed in the word , or not revealed ; if in the word , then are they but outward Ordinances , such as former Synods have discovered , and so according to Saltmarsh , to be rejected , if they be not revealed in the word , they must be additions to the word , and so unlawfull , Rev. 22.18 . Deut. 12.32 . Prov. 30.6 . 2. The Spirit that comes with new positive doctrines without the word , must prove it selfe to bee from God by signes and miracles , as Christ and his Apostles did . 3. Isaiah , Malachy , prophesied of John Baptist , though hee did no miracles . Let us see the like warrant , for these new discoveries . 4. This Spirit must be tryed by the word , as Christ was willing to make the Scripture judge , whether he was the Messiah or no , Joh. 5.39 . Paul out of Moses and the Prophets proved that Maries sonne must be the only Saviour , so did the rest of the Apostles . 5. Wee are commanded to judge them cursed impostors , and not to receive them in our house or bid them God speed , who bring any new discoveries of God or the Spirit , which is not the doctrine that Paul and Iohn received from the Lord , Gal. 1.8 . 2 Ioh. v. 10. 1 Cor. 11.23 . But Familists will have the Scriptures to beare witnesse to us of , and to reveale , the Father and the Son ; but for the holy Spirit , he must be revealed without the testimony of Prophets and Apostles , though Christ our dying friend hath left us his will in his last testament confirmed by the death of the Testator , and forbids us to expect any farther revelation , Heb. 1.1.9.16.17.27.28 . Rev. 22.12.18.19 . Is it not safer to beleeve the Prophets and Apostles , upon whose word and doctrine , we are builded as living stones and a habitation to God , Eph. 2.20 , 21 , 22. then to relye upon the word of such seducers , as H. Nicholas , Del , Saltmarsh , and the like , who come in their owne name , and bring neither word nor workes to witnesse their doctrine , not so much as Simon Magus and the Antichrist , who bring wonders and living miracles to evidence that they are sent from God ? Familists have no escape but to say that their new discoveries are revealed to them by the Spirit to be contained in the spirituall and allegoricke sense of the Scripture . Now undeniably the Scripture hath a literall sense , and here it hath a mysticall and spirituall sense , and so many senses , as the Papists teach . So Bellermine de verb. dei . l 3. c. 3. Thomas p. 1. art . 10. So Cajetanus ibid. Alp●onsus a Castro . l. 1. adver . her . Lyra in 2. Reg. 7 Bucanus in Theolog. Scolastic . part . 2. c. 3. q. 5. 11. The same Gospell-truths in the manner of preaching and delivering of them may be spiritually by some , and literally and dryly published by others ; and nothing is thereby either added or taken away from the substance of truth . But duties commanded in the Law are then pressed upon the consciences of the hearers in a legal way , when they are forced upon the consciences of the people upon legal motives , Law-obligations , threatnings of curses & sad judgements , but they are then spiritually preached when they are pressed upon the hearers in a terrible Law-way ; but for that end discovered to them , that they may be chased into Jesus as to the Gospel-sanctuary , and City of refuge to such as runne themselves out of breath to be in the bosome of our Saviour . 2. They would be pressed so spiritually , as there may bee still a pointing at a pardoning ransome , and a healing and curing spirit , & so that all obedience must be new from new principles of the Mediators grace , and upon Gospell motives only , not from Hagar and the covenant tending to bondage . Nor 3. upon the same necessity and account they were to be performed by vertue of a Covenant of workes . What I before said toucheth the question whether the formall and last object of our faith be the word of God , or the anointing , strength saving , grace and eye-salve of the Spirit ( as some Schoolmen , Granado and others affirme the latter ) but the word is the formall object of faith , the saving grace or anointing the efficient , by which we are anointed , inabled and quickned to beleeve the word : now the eye-salve or anointing is not that which we see and beleeve , that which we see is the saving Gospel-truths we beleeve . Saltmarsh with Familists denying the Scripture to bee the word of God , will have the inward supernaturall grace and anointing to be the only obliging rule of faith , otherwise ( saith he ) it s in vaine to write bookes one against another , for we then but set letter to letter , argument to argument , reason to reason ; but all in vaine without the Spirit , as if Christ in proving the resurrection against Saduces , Paul in proving justification by faith without works , against such as turn the grace of God into wantonnes , had not set letter to letter , argument to argument , and all in vaine , for they remained still blinde ; yet Christ and Paul convinced and silenced these obstinate wranglers , by the word of God , without powring the Spirit on them , without whose power they remained unconverted and hardened against the truth , the formall object is that into which our faith is resolved when we give a reason of our faith , as thus , for what cause or formall motive doe you see with the eye of faith ; and believe that Maries son is the Messiah , & only Saviour ye do answer , because so saith the Lord in the Old and N. Testament , and that is the true object , but yee doe not give an account of your faith , when yee answer I beleeve it because I have eyes within inlightned , because that is not to answer what is the true object of your faith ; if any aske you , upon what morall grounds goe you to Rome ? yea give no reason , if yee answer , I goe to Rome because I have a will and a locomotive power in the nerves and muscicles of my body to move ; for now you answer by the efficient cause when the question is made of the formall objective cause . If any aske , why doe you see colours in day-light ? yee doe not answer , because I have eyes and a seeing faculty ; but to the former you say , I goe to Rome for such businesse , to the l●tter I see colours in day-light , because they are seeable , and colours cloathed with light before my eyes : so 1 Ioh. 5.10 . He that beleeveth on the Sonne of God hath the witness● within him , that is the beleever hath objectively the the truth stamped in his heart , but the anointing by which he was inabled to receive the testimony and truth , is not for that the object or the thing beleeved or received , but the saving helpe by which wee are strengthened to beleeve and receive the testimony , the inward speaking of God to the heart , as Augustine saith , lib. 11. confess c. 3. sine strepitu syllabarum , without noise of words , is the saving apprehending of Christ and Gospell-truths , but it is not the thing or object savingly apprehended : the day-starre in the heart , is not the Gospell-truth that wee see and receive , but the light of Christ inabling , and the Spirit strengthning the soule to beleeve and receive these Gospell-truths ; for without the day-starre and Spirit , no man can see these truths . 12. Upon the principles of Antinomians and Familists , these and the like Gospell-promises , I will give you a new heart , and a new spirit : Behold I make all things new , a bruised reed shall hee not breake ; Come to me all yee that are weary and heavy laden , and I will ease you ; Him that commeth I will in no wise cast away , but will raise him up at the last day ; Yee that have no mony come buy , and eat , &c. are as literall and legall being written and preached , and as carnall ( for they value them to be but outward ordinances ) as this , Cursed be every one that abides not in all that is written in the Law of God to do it ; or as the very Law and Covenant of workes , which promiseth not any new heart , but presseth the Law in its condemning rigor in the old heart : for the Gospell is but a form to them , and these Gospel-promises of pure free grace as opposite to the Law of works in their gramaticall sense , are but carnall , legall , fleshly outward visible formes , 271. now to us , the promises of free grace in that which they signifie and promise are no killing letter as the Law is but the ministration of the Spirit and of life , except wee say , the promises of the Gospell are but faire lying words , and that God intends to keep nothing he promises to us , and no more to give a new heart in Gospel-promises nor in the Law , which undoubtedly is false ; when we consider the word of God , especially the Gospel , the spirituality thereof above and beyond all letters and characters , appeareth in that , 1. The Author can be none other but God an infinite and glorious Spirit . 2. The matter spirituall , so heavenly , as the imputed righteousnesse of a slaine Saviour justifying the ungodly , eternall life by a despised and crucified man bosomed in an union with God , a spirituall communion with God , mortification to every thing eminent to the creature , the hidden manna , the white stone , the new name , the flesh lying down in the dust with the seed of the hope of a glorious resurrection , the invisible imbracements of Christ , love-sicknesse for him , joy in tribulation , &c. all smell beyond characters , paper , inke , or any thing visible . 3. The forme is spirituall , if we consider the Majesty , Divinity , the omnipotencie of God ( as it were ) instamped on it . 4. The end and intrinsecall effects are most spirituall , for it changeth men into spirituall and heavenly Citizens of another world , deadneth them to the created glory of the creature , peirceth between the marrow and bones , even the Law , part of it is sharper then a two-edged sword , peircing even to the dividing asunder of the soule and spirit and to the joynts and marrow , and is a discerner of the thoughts and intents of the heart , Heb. 4.12 carrieth along Christ to the soule , casteth in a lumpe of love in the heart , that contrary to nature and all the strong impressions of nature , it stampeth and sealeth eternity , heaven , apprehensions of glory beyond all the visible sensible borders of time , dayes , life , royalty , fathers , mothers , children , wives , lands , inheritances , and that on the tables of the soule . It is in upon the Spirit , downe in the reines , and yee know neither doore , window , nor passage , it came in at : then how doth the Spirit act with the word ? so all the actings , motions , turnings , ebbings , flowings , various ups , downes , high tydes , hell-downe-castings , heaven-visits , raptures of love , signes of joy , actings of morning-dawnings of eternities glory , are more hardly discerned , then the growing of the bones in the wombe of the woman with childe . 14. For the exercise of spirituall acts , through the Spirit , we then testifie a spirituall being in Christ , when the straine of our conversation runneth most in a heavenly communion with God , and we have our City-dwelling and conversing in heaven , our love , our heart , our life , our Lord , being there and upon these grounds as risen with Christ , wee are there , Phil. 3.20 , 21. Col. 3.1 , 2 , 3. Matth. 6.20 , 21. Heb. 10.19 , 20 , 21. 2. When we savour much of the Spirit , and the breath that comes out of the mouth , comes from the abundance of the Spirit in the heart , & the speech is much the language of Canaan , Isa. 19.18 . & smelleth of a savoury heart , Col. 4.6 . Eph. 4.29 , 30. And though humane wisdome & learning in the Scriptures that is meerly literal , be not of it selfe not idolized contrary to the Spirit , but is capable of being spirituallized & heightned above it selfe , and is actually gilded & skied with saving light comming from God in the face of Christ , yet when the Spirit reignes , all knowledge , learning , and arts are hunted for only in order to a saving communion with God , and when in the creature and gifts the spirituall man feeleth and tasteth nothing of Christ , but misseth Christ in all these , they are as tastelesse to him as the white of an egge , yea all dry , sapelesse , dead , his Lord Jesus is not in that empty grave , and therefore his heart lodgeth not a moment there , Cant. 3.1 , 2 , 3 , 4. Phil. 3.7 , 8 , 9. yea the spiritual man fathers no good upon the empty creature , 1 Cor. 3.8 . the creature smels of flesh and vanity to him , Zach. 4.6 . 2. Ordinances , inherent righteousnesse , saving grace created , because creatures are saluted by him as creatures , he gallops by them as a Post that seeth them not to be his home , but a far other poore , lean , and despised nothing in comparison of Christ , in point of confiding , or glorying : for the gold-bracelets are not the bridegroome , the Spirit aimes , pants , and breaths after a personall enjoyment of God himselfe in Christ. The joy and comforts of the Holy Ghost to him , are but accidents , created chips , and fragments that fall from Christ. 3. The Spirit carrieth the soule from the sight of all things as from visible objects , things created of God , up to the bosome of God , and there the spirituall soule loves , lives , breaths , dwells . 3 When the outward senses suck spirituall apprehensions out of earthly things , from the Well of Iacob Christ draws a consideration of the Well of life , Iohn 4.13.14 . Paul possibly from his Tent-making , draweth thoughts of the falling of this Tabernacle of clay and our being closed with our house from above , 2 Cor. 5.1 , 2. so the outside of the creature , the skin of it that lyes before our senses is turned into inward and spirituall thoughts of God. Because the beleevers sense of smelling is spirituall and draws all in to God. And mind , will , affections , thoughts , intentions , tongue , yea , and the naturall actions of eating , and drinking are spiritualized , and for God and his glory . Nor could I thinke that as touching the order of marshelling and drawing up our spirituall thoughts and actions , as why we doe this spirituall action first , this second , this third , why we marshall this Petition first , this second , but this ranking is not so bound up by the rule of Scripture ; but a spirituall soule in the order of his acting , secundum prius & posterius , is carried on by the only free blowings of the spirit of grace , It 's true , the acts must be regulated by the word , that what we petition for , must be lawfull , and must be warranted from the sound Doctrin of the Gospel according to the proportion of faith , but the ordering of them often cometh from the Spirit of utterance and so immediatly as it 's hard to say at least ordinarily & in a set constant rule , there is any consulting with Scripture , reason , memory , art , but the immediate breathing of the spirit ordereth and ranketh all . And these fit words like apples of gold , not others , which meets , hic & nunc , at this time , with the heart of a sinner and catcheth Matthew , Peter , Saul , floweth from Spirit-worke . 2 This Major Proposition , whoever beleev● shall be saved , is certainly knowen by the light of Scripture , when the Spirit is pleased to open the eyes , to cause us to see and beleeve , savingly this trueth But this assumption . But I beleeve . Is proven not by the shining light of Scripture , but in the kind of reflect knowledge that is cleare by the light of the spirit , reflect knowledge , I take , is the immediate birth of the Spirit , in so farre as it is reflect , for when it is to bee proven by discourse and another syllogisme , thus . He that loveth the brethe●● beleeveth . But I love the brethren , ergo , I beleeve . The assumption which is not ever cleare but often needeth an higher proofe , must either bee made good by another Scripture , and so in infinite , or ye must come to some immediate light , comming only from the spirit , ye cannot go in infinite , for ye leave the soul in that case in perpetuall doubting , and therfore some immediate light there must be to discerne such a thing as this , which is not knowen , by the light of nature , for the object is supernaturall , and the light of Scripture doth not serve the turne if we speake of a reflect knowledge on which the conscience doeth rest without any further proofe , because the scripture prooveth not to you , that either you , such a man , by name beleeveth , or that the characters of beleiving , to wit , that you John , Anna by name , love the brethren , that you know him , because you keepe his commandments more than it doeth evidence the same to any other by name , and so except your name were in Scripture , nothing can be proven by light of Scripture , as touching the truth , and evident and cleare reflect knowledge of the assumption . But I beleeve , except you say a major proposition can prove an assumption , and make this a good consequence all that beleeve are saved , ergo , John and Anna are saved , which is no good consequence , & can not settle the conscience , or that this is a strong consequence these that keepe his commandements , those that love the Brtheren , know Christ savingly , and are translated from life to death , ergo I John , Anna , we are by name such as know Christ savingly , and are translated from death to life ; either must the assumption I , John , Anna , we are such as keepe his commandements , and love the Brethren , be proven by Scripture , which is unpossible , except your name were there , or then by sense and the immediate light of the Spirit . But the truth is , from the book of nature yee may prove , all that have life and perfect eyes see and discerne colours , but except it be in the booke of nature , that John , Anna , have life and perfect eyes , or except by your owne immediate light of sense and life , yea prove that John , Anna , have life and eyes , ye cannot make good that John , Anna , doe see and discerne colours , if they shall thereof doubt . 2. Our Divines upon warrantable grounds of Scripture say as I know , he that beleeveth shall be saved , by light of Scripture , and I know that I beleeve by the testimony of an inlightned conscience ; so I know that I see colours both from the shining of the Sun , and from my owne sense convincing me , even so I know by Scripture , and Cain knoweth , he that hates and maliciously killeth his brother Abel , is condemned . But that Cain may know he hateth and malitiously killeth his brother Abel , he needeth not to have it proved to him by Scripture , his owne conscience can prove it . 7. If then the question be , whether or no the Saints doe so grow in knowledge , that they must ever leave place for new light from the Spirit ? I answer in the sense the Sectaries intend , it is most false : for John , Paul , and the Saints know and are perswaded that Christ , God man dyed for sinners , rose for our righteousnesse , justifieth the ungodly that beleeve , &c. & other manifest Scripturall truths , not fundamentall , as that there were eight persons saved from drowning in the arke : so as it is blasphemous to say they leave place to a new light of the Spirit to beleeve the contrary of these , to wit , that Christ God-man dyed not for sinners , as Familists teach , and that he rose not for our righteousnesse , that he justifieth not the ungodly that beleeve in him ; and that there were not eight persons , but only two saved in the arke . For this were , 1. To lose the old true light , to get a new false light . 2. This were to subvert all certainty of faith , and to doubt of all we beleeve . 3. This were to make the Spirit of truth the doctor and teacher of lyes and untruth , for of two contradictory truths the one must be false : but God is light and truth , and there is no darknesse in him , and so the Spirit cannot teach two contradictorie wayes If we make the question whether are we to know and learne so by the Spirit , that we must grow in knowledge and light of old truths to know them more distinctly and with a higher measure of farther knowledge which is new , not in nature , but in degrees ; we acknowledge in this sense new light , because , there are new consequences and deductions of the Spirit from the old truths implicitely , and more darkly known which were not so distinctly knowne before , and so after ages hath more light then former ages , and that because , 1. The least of the Kingdome of God is greater , in regard of saving light , then John Baptist , the greatest of Prophets . 2. Under the N. Testament , it s said , they shall not teach one another , but they shall be all taught of God , Jer. 31.34 ▪ Esa. 54.11 . which was fulfilled in part in Johns time , and when the Apostle wrote to the Hebrews , 1 Ioh. 2.27 . Heb. 8.10 . and the Spirit is to be powred on all flesh , as was prophesied , Ioel 2.28 , 29. and fulfilled Acts 2. when the Holy Ghost was sent downe , as Peter saith , but I judge , though the day began then , yet it was but the morning & dawning of the Christian Summer season , that is to endure to the end of the world , and therefore I crave leave to doubt , if these Prophesies bee fully and compleatly accomplished , Esay 2.1.2 . as touching the peace that shall be under the Messiahs Kingdome , or that which is Esay 11.6 , 7 , 8. especially that v. 9. For the earth shall be full of the knowledge of the Lord as the waters cover the sea , and that of Isaiah , ch . 30.18 , 19 , 20 , 21 , 22 , 23 , 24 , 25. and that v. 26. Moreover the light of the Moone shall be as the light of the Sunne and the light of the Sunne shall be seven-fold , as the light of seven dayes , in the day that the Lord hindeth up the breach of his people , and healeth the stroake of their wound : and that of Isaia● ch . 54. and ch . 60. c. 61. c. 62. and of divers other glorious Prophesies , which I humbly conceive , God shall fulfill at the incomming of the Jews to their Messiah at that resurrection from the dead , when Antichrist shall be fully destroyed , and the riches of the Gentiles added to the Jewes , there shall be one shepheard and one sheep-fold and admirable unity and peace like a river among the Saints , and though Sectaries of old in Germany , & now in England , doe it by the Sword , we have no prophesie that that shall be the way of God , or that Christ shall have a personall , externall visible glorious reign on earth , and the Law of God is exceeding broad , and containeth the unsearchable riches of Christ , for who knoweth all the glorious deductions and eonsequences of knowledge contained in the word ? and who can binde up the Spirit that he should not reveale more of Christ , and more yet till the knowledge of the Spirit cover the earth ? But this new knowledge is of ancient truths , and the Spirits ancient truths made out in broader and larger consequences , and not such as destroyes the former articles of Protestant Re●igion , in the faith of which , millions are arrived safe to heaven , and are now up before the throne . Saltmarsh in his late giddy treates , gathers these articles of Protestant Religion together , and as chalke stones casteth them away , and will lay a new foundation , and put in a figurative Saviour of H. Nicholas and make a new building of his owne . 15. Nor is the preaching of duties , yea even of such as are externall and obvious to the eyes of men contrary to spirituall teaching or worship in Spirit , for then should it have been our Saviours intent , Joh. 4. when hee will have us to worship him in spirit and truth , to remove in the New Testament vocall praying , bowing of the knees to the Father of our Lord Jesus , contrary to Act. 20. ●6 . Paul kneeled downe and prayed with them all , Eph. 3.14 . and he should not charge us , Doe this in remembrance of me , and obey these that are over you ; if it were so ; yea all the exhorting of the Apostles that children obey parents , servants their masters , brethren admonish one another , should be against the discoveries of the Spirit to the Apostles and and Saints , upon which ground Antinomians will have all the government of the Church , inward and in the Spirit and invisible , as if one and the same worship might not both bee externall and spirituall . And now the Army send Laws to the Parliament to remove the penall statutes against all hereticks , what ever they bee , Arrians , Libertines , Davi Georgians , Familists , Antiscripturists , such as deny there is a God , a Saviour that bought them , Antinomians , and what hel can devise , that their impure conventicles and Churches may be tollerated through out all England , except only Popish Recusants and found and proven to bee such , because the Papists dis●urbe the peace of the state , yet under the decke , this lyes hid , that all Religions , being professions of the outward man , are indifferent and no sinne in any worshipping of the Devill , or any creature . Yea there is nothing to be builded in favour of Familists on the Apostles words , Rom. 8.2 . For the Law of the Spirit of life , is indeed the indwelling Spirit of sanctification , mortifying the lusts of the sinfull flesh , called a Law in opposition to the Tyranny of sinne , and this Law as it is in Christ , is the Law of faith and of the new Covenant , by which wee are freed from the dominion and overmastering power of sinne and life , and as the Law is in Christ , we are meritoriously freed , as in us , we are freed by begun sanctification , as a new Master freeth us from subjection to the old . 9. We are then spirituall , when we observe the wayes and various actings of the Spirit in externalls also , as how God suggesteth motions into some by the crowing of a cocke , as by it the Lord caused Peter to awake , and by the appearing of a Star , some come to Christ by the working of a miracle or a wonder or rare providence in Church and state others are converted . 2. When we observe the Spirits various dispensations in leading some through hell and deaths and despaires to heaven , Ps 88.15 . and that from their youth , and in feeding others with the flower of wheat , with the hony combes of inward and spirituall feasts of joy and consolation , filling them with marrow and fatnesse . When the Spirit ebbes the f●owes to the sense of a beleever goeth and commeth , casteth downe and benighteth the soule , and againe shineth in glory and beauty . 3. When we obey the breathings of the wind , and yeeld with chearfulnesse to the comforting , shinning , witne●sing , sealing , inlarging of the heart with boldnesse and accesse , to the overjoying , strenthening , quickning directing , inlightning , confirming works and acts of the Spirit 4. When we obey from freenesse and the sweet at●ractions of grace , from a Spirit of love , not of feare and Law-bondage . 5. When we try the spirits : for the dumbe knocking 's of revelations without , or contrary to the word , are not from God , and when we can judge that fire , heat , eagernesse of affection in praying for a way , a sect , a warre , when wee hate the contrary sect , Presbyterian , as we imagine , is not spirituall boldnesse and freedome of heavenly accesse to God through Christ. 6. When we inclose not the Spirit or God in the letter or sound of words , nor obey for the awe of dead characters or sounds , but formally are led because the Spirit goes along with an obliging precept or promise , and we adore not dead characters and sounds , but tremble at , or submit to the word , for the thing signified , and doe not seperate the signe and the thing signified : therefore Saltmarsh is farre out when he denies the distinction of Gospel-ordinances in opposition to legall ordinances , because ( saith he , p. 270. ) nothing is pure , spirituall divine-Gospel , but that which is light , life , glory , Spirit : for hee taketh the fruit of the Gospell and the spirituall efficacy of the Gospel for the Gospel . But as the Law is one thing , to wit , he that doth these things shall live thereby , is truly Law , and actuall obedience to this Law is a farre other thing so the Gospel ( he that beleeveth shall be saved ) is truly Gospel and a Gospel way to salvation , but actually by the grace of Christ to beleeve is a farre other thing . Saltmarsh saith , the letter and outward forme is a thing that perisheth with the use , which is spoken of meat and drinke , that waste away while we use them and as Christ saith , Matth. 15.17 . enter into the belly , and are casten out with the draught , not of the written Gospell which perisheth not as meat and drink , but both in the letter , and the thing signified hath indured since Moses and the Prophets were , and shall doe to the end of the world , and in regard of the thing signified , Christ the yea and amen of all promises ( which we doe not seperate from the signe and letter ) is an everlasting Gospel , Revel . 14.6 . and the word that endureth for ever , and perisheth not , as corruptible things doe , 1 Pet. 1.23 , 24 , 25. such as are meat and drinke that are made for the belly , and shall be destroyed with the belly , so the Prophets dye , but their word doth not , Za●● . 1.5.6 . yet Saltmarsh telleth us the minde of the Familists as some of his Sparkles of glory , 247. that outward ordinances are perishing and evanishing shadowes , such as circumcision , sacrifices and old Testament Ceremonies , for as these past away , when the ●●dy Christ came , so shall they at the comming of the Spirit , and they being the beholding of God in a glasse , 1 Cor. 13.12 . there comes an administration of all-Spirit , in which these glasses must be broken then we must say , reading , hearing , preaching , Scripture , seales are as unlawfull now to Familists , as falling from Christ , and denying of the comming of the holy Spirit , for to use Moses Ceremonies now , were to fall from Christ , and to deny Christ to be come in the flesh . 2 Christ is with his Disciples to the end , in preaching and baptizing Matth. 28.19 , 20. and Paul chargeth Timothy to keepe inviolably , and unrebukably this command of prophecying , preaching , sound doctrine , reading , meditating ▪ 1 Tim. 4.14 , 15 , 16. to teach and exhort , 1 Tim. 6.1 , 2. and of governing the House of God , by Elders that labour in the word and doctrine and some that labour not in the word and doctrine , 1 Tim. 5 17 , 18 , 19 , 20 , 21 , &c. even to the appearing of our Jesus Christ 1 Tim. 6.14 . It is knowen that Swenckefeld denied the Scripture to bee the word of God , and made only the internall instinct of the mind the word of God , so saith Palladius de heresibus hujus Temporis , and his owne writings , and so doe Saltmarsh and Del. When the Holy Ghost highly extoll●s the word of God ▪ and recommends it to us ; he cannot meane the internall word or the Law of the Spirit of life written in the heart , but the preached word , Act. 6.4 . we will give our selves to the ministery of the word , that is , to preach , and not serve tables , it cannot be a ministery of the internall word , and law of the Spirit of life in Christ Jesus , that internall ministery is not given to Paul or Apollo , who are nothing , Joh. 14 . 25· the word which you heare is not mine , this was not the internall word , Acts 13.26 . to you is the word of salvation sent : 46. it was necessary the word of God should be spoken to you : the internall word was not spoken to them , for they blasphemed , 2 Thess. 3.14 . if any man obey not our word no●e such a one : none can disobey the internall word , Jam. 1.23 . if any man be an ●earer of the word and doe it not : rebelling against the Lord is rebelling against his word , Num. 20.24 . because yee rebelled against my word , yee shall not enter into the land , Isa. 30.12 , 13. because yee despise this word — this iniquity shall be to you a breach : not to humble our selves at the word is not to humble our selves before the Lord , 2 Chro. 36.12 . Zedekiah did that which was evill in the sight of the Lord his God , and humbled not himselfe before Jeremiah the Prophet ( speaking ) from the mouth of the Lord , Mat. 10.32 . he that denieth me ( saith Christ ) before men , I will deny him , but Mark. 8. v. last . he that shall be ashamed of me and my words , &c. to be ashamed of the truth and word of the Gospel then , is to be ashamed of Christ , and to deny him . What then shall be said of that which Saltmarsh saith ? all outward administrations whether as to Religion , or to naturall , civill and morall considerations , are only the visible appearances of God as to the world , or in this creation , or the cloathing of God , being such formes and dispensations as God puts on amongst men to appeare to them in : this is the garment the Sonne of God was cloathed with downe to his feet , or to his lowest appearance — and to worship such an adminstration when God is gone out of it , is to worship an Idol , an image , a forme without God , or any manifestation of God in it , save to him ( who as Paul saith ) knowes an Idol to be nothing , 1 Cor. 8.4 . Ans. Would Saltmarsh and Del give us Annotations on the Bible , they should furnish us with many monsters in Divinity : here he maketh the garment wherewith the Sonne of God was cloathed , Rev. 1. all the formes of worship wherewith God manifested himselfe to the Jewes under the Law , to Christians under the Gospel , yea to the heathen that had but naturall and civill Revelations of God. Shall wee aske a warrant for playing thus on visions , types , allegories ? Familists tell us , the Spirit taught them so . But 1. what Spirit made Christ the Son of God Mediator to appear to heathen in their Poets-Religion , their idolatrous images and false Gods , for they worship devills , not the Son of God , Levit. 17.7 . Deut. 32.17 . Ps 106.37 . 1 Cor. 10 20 , 21. 2. Is not here a saying of every man in his own Religion ? and a saying revelation of God in the workes of creation ? 3. What ground of so many circles and new formes of Religions , a naturall , civill or morall Law , Joh. Baptists way , Christs way in the flesh , the Spi●its way , which is ( say they ) after Christs ascention to heaven , all glory , without ordinances , at all ? the Scripture tells us of none but Law or Gospel , and the Sonne of God is in none of these , without Law or Gospell that we read of . 4. That we worship God in all these formes acceptably , in the heathens way of adoring Jupiter and Bacchus wee know not . 5. Wee know not what this meanes to worship the Law , the heathens Religion , the Gospell , we know no worshipping of created things , of word , Sacraments , figures , Scriptures , reading , all these being meanes of tendering worship to God , not things worshipped , Christians worship none but God. 6. It must be Idolatry to a Familist to worship God in hearing , Sacraments , reading , praying , for God hath left all these to him , and he lives in a higher way upon the Spirit without Ordinances . 7. But to him that knowes an Idoll to be nothing , as Familists doe , an Idoll is nothing , because Idolatry and the sinnes of the outward man , adultery , lying , swearing , forswearing , a tongue speaking vanity , a right hand of falsehood , are no sinnes , because done by the outward man , and Saltmarsh and his fellow-libertines , have that much knowledge of the Spirit , as to know adultery is no adultery to a ●ustified man , or an Elder of the family of love , and that which is ●dolatry to an unrenewed man , to adore figures and formes , is no Idolatry to renewed men who have knowledge that an Idoll is nothing , not any externalls to Familists , the wickedst prankes hell can devise are no sinnes , and sinne is but an opinion , know then killing of your father , and bowing downe and adoring the devill to be no sinnes , and lay by conscience of sinne , as Dav. George , and Anton. pocquius , and such swine teach us , and they are no sins . But these words , we know an Idol is nothing , hath another sense , as before I cleared . 16. Another speciall signe of a spirituall condition is mortification , which is not merely and onely in a totall abstinence from sin or hat●red of the world , Heathens void of the spirit of Jesus , upon morall principles , of their moralizing Phylosophy of Plato , Socrates , Seneca ●an goe farre on this way : But when a beleever seeth him selfe , and his life incorporated in Christ and his crosse , Gal. 2.20 . I live not , but Christ lives in me , not because his deadnesse to the creature cometh without being procured ( as Waldess● consider .92.345 saith ) or sought with human industery , for though human industery it 's alone , yea , or helped with supernaturall Gospell-truths , or some common grace can neuer produce any , but a bastard mortification . Yet acts of sanctified reason and Industery spiritualized with the infused life of Christ , and informed with the pure light of f●i●h beholding Christ crucified , doe worke mortification ; But then our Spirit must be as dead to these acts , as acts , as if they were not in us in the poynt of reffect feeling and confiding in them , not I , but grace , not I , but Christ in me . 2 The powers of the body or outward man by the soule-redoundance of actings , stand or lye dead to sin , Rom. 8.9 . But yea are not in the flesh , but in the spirit , if so be that the sp●irit of God dwell in you . i : d : And if Christ be in you the body is dead , because of sin , or for sin , but the Spirit is life because of Righteousnesse : The body is a part of the flesh , and in so farre as it is renewed with the soule , there is not that fire and fervour in bodily actings of sinne as in a man void of the spirit , because though flesh and body both act too strongly in sin , yet are these powers blunted and the senses doe not so welcome lusts as once they did , but the spirit is life or lively , as touching righteousnesse both to be acted and laid hold on by faith , so the renewed man is in a manner greived that he must satisfie his naturall life , yea so that he could rejoyce , if he were deprived of his senses , or at least , were freed from extreame quicknesse of fervor in his senses apprehending their delighting objects : hence cometh in the mortified , a sort of holy challenging of his liberty , as a servant made free can tell his old Master , he now owes him no service , so the spirituall man saith , Rom. 8.12 . Therefore brethren , we are debters not to the flesh , to live after the flesh , we hold now of a new Lord , and are vassals to the Spirit of Jesus . 3 If the soul be much spiritualized , and have much of Christs life in it , the man is much satisfied with the active mortifying defrauding of his lusts and fleshly pleasures , and there is much will , and so much life of God , in subduing the body , in Covenanting with the eyes , in bearing downe , and subduing the flesh 1 Cor. 9.27 . But I keepe under my body , but how ? As those that runne a race for a Crowne , there is much will in such a running & sweating for the garland , and much consent and eagernesse of mind , that the flesh , body , musecls , and loco-motive power pay for it , so doe spirituall runners for the incorruptible Garland , this argues deadnesse to that flesh which loves to sleep & lye rather then to sweat for a ●ools birds-nest that it sees not , and in so doing , he deadly suspects his owne will of selfe-seeking , which is a singular note of deadnesse , for he trembles for feare that selfe came in with the spirit and cry halfe mine 1. Cor. 9.25 . every one that striveth for the mastery is temperate in all things Temperance of the mind is much affraid of vaine-gloriation . 4 There is much will also in joyning consent with suffering Gods wil : so rejoycing in suffering , argues that Paul desired much that the power of Christ might rest on him , 2 Cor. 12.10 . therefore I take pleasure ( here is much deadness● of will to satisfie flesh and selfe ▪ and much life of will to joyne actively with God in suffering ) in infirmities , in reproaches , in necessities , in persecutions , in distresses for Christs sake : but he suspectes himselfe in this deadnesse , ver . 11. I am become a foole in glorying , he checkes himselfe , that he may suffer for Christs sake , not for his owne sake , and the more dead the wil● is , the more mortification and the more mortification , the mo●● o● the spirit , and the lesse of the flesh is in the man , Rom. 8.7 , 8 , 9 , 10 , 11 , 12 , 13 , 14 , 15 , 16. Reader , thou hast here , though I intended it should have been printed with the rise of Henry Nicholas ( but it came later to my hand ) a Petition or Protestation of the Familists which was printed and spread in England , an . 1604. and is said to have been presented to King James . To the Kings most Excellent Majesty James the first , by the grace of God , King of England , Scotland , France , and Ireland , defender of the faith , &c. The Family of love . an . 1604. MOst Gracious Sovereigne a Lord , where there is published , in a booke written by your Highnesse , as an instruction a to your most noble Sonne ( whom Almighty God blesse with much honour , happinesse and long life ) of a people that are of a vile sect b among the Anabaptists called the Family of love , who doe hold and maintaine many proud , uncharitable , unchristian , and most b absurd opinions , unto whom your Highnesse doth also give the name of c Puritanes , affirming in the said booke that divers of them ( as d Browne , Penry , and others ) doe accord with them in their foule errours , heady and phantasticall opinions , which are there set downe at large by your Majesty , advising your royall Sonne ( as is most meet ) e to punish them , if they refuse to obey the Law , e and will not cease to stir up rebellion . Now most gracious Sovereigne , because it is meet that your Highnesse should understand by their supplication and declaration of the truth herein by themselves ( of whom your Majesty hath been thus informed ) prostrate at your Princely feet , as true f faithfull , loyall and obedient Subjects to all your Laws and Ordinances , civill , politique , g spirituall and temporall , they with humble hearts doe beseech your Princely Majesty to understand that the people of the family of love , or of g God , doe utterly disclaime and detest all the said absurd and h selfe-conceited opinions and disobedient and erroneous sorts of the i Anabaptists , Browne , Penry , k Puritans , and all other proud minded sects and heresies whatsoever , protesting upon paine of our lives , that wee are not consenting nor agreeing with any such l braine-sicke preachers , nor their rebellious and disobedient sects whatsoever , but have been and ever will be truly obedient to your Highnesse , and your Laws to the effusion of our blood m and expences of our goods and lands in your Majesties service , highly lauding Almighty God , who hath so graciously and peaceably appointed unto us such a vertuous , wise , religious and noble King , and so carefull and unpartiall a Justitiar to governe over us , beseeching him daily to blesse your Highnesse with his godly wisdome and holy understanding to the furtherance of his truth and godlinesse , and with all honour , happinesse , peace and long life , and to judge rightly between falsehood and truth . And because your Majesty should have a perfect view or an assured perswasion of the truth , of the same our protestation , if therefore there be any indifferent man of the Kingdome that can justly n touch us with any such disobedient and wicked handling of our selves , as seemeth by your Majesties booke , it hath been informed unto your Highnesse , unlesse they be such our o mortall enemies the disobedient Puritans , and those of their heady humours , before named , who are much more zealous , religious and precise in the tything of mint , annis and cummin , p and in the preferring of such like pharisaicall and selfe chosen q outward traditions and grounds , or hypocriticall righteousnesse , then in the performing of judgement , mercy and faith , and such like true and q inward righteousnesse which God doth most chiefly require and regard ( Matth. 15.15 . &c. ) and whose malice hath for twenty five years past and upwards , r & ever since , with very many untrue suggestions , and most foule errors and odious crimes , the which we could shew if need were , sought our utter overthrow and destruction , but that we have behaved our selves in all orderlinesse and peaceablenesse of life , where we dwell , and with whom we had to deale ; s or if we do vary or swerve from the t established Religion in this land either in service , ceremonies , Sermons , or Sacracraments , or have publickly spoken t or inveighed either by word or writing against our late Sovereigne Princesse government in cases spirituall or temporall , ●hen let us be rejected for Sectaries , and never receive the benefits of Subjects . Only right gracious Sovereigne , t we have read certaine bookes brought forth by a Germane Author under the characters w of H.N. who affirmeth therein that hee is prepared , chosen and sent of God to minister and set forth the most holy service of the love of God and Christ or of the ●oly Ghost unto the children of x men upon the unive●●all earth , out of which s●rvice or writings we bee taught all dutifull obedience towards God and Magistrates , and to live a godly and honest life , and to love God above all things and our neighbours as our selves y agreeing therein with all the holy Scriptures , as z wee understand them . Against which Author and his books we never yet heard nor knew any Law established in this Realme by our late gracious Sovereigne . But that wee might read them without offence , whose writings wee suppose under your Highnesse correction your Majesty hath yet never seen a or perused , heard of by any indifferent nor true information : for the said H. N. in all his doctrine and writings ( being as we are credibly informed as much matter in volumne , if they were all compiled together as the whole b Bible containeth ) doth neither take part with , nor write against any particular party or company c whatsoever as naming them by their names , nor yet praise nor dispraise any of them by name ; but doth only shew in particular in his said writings ( as saith he ) the unpartiall service of love , requireth what is good or evill for every one , wherein the man hath right or wrong in any point , d whether it be in the state of his soule towards God or in the state of his body toward the d Magistrates of the world , and towards one another ; to the end that all people ( when they heare or read his writings , and doe thereby perceive their sinnes , and estranging from God and Christ ) might endeavour them to bring f●r●h ) e the due fruits of repentance , which is reformation and newnesse of life , according as all the holy Scriptures doth likewise require the same of every one . And that f they might in that sort become saved through Jesus Christ , the only Saviour of all the world . Notwithstanding , deare Sovereigne , yet hath the said Author and his doctrine a long time , and still is , most shamefully and falsely slandered by our foresaid adversaries both in this land and in divers others , as to bee replenished with all manner f of damnable errors and filthy liberty of the flesh . And we his wel-willers and favourers in the upright drift of his doctrine ( as aforesaid ) have also beene of them complained on , and accused unto our late gracious Sovereigne . g And the Magistrates of this land , both long time past , and now lately againe as to be a people so infected and stained with all manner of detestable wickednesse and errors , that are not worthy to live upon the earth , but yet would never present any of his books unto his Majesty h to peruse , nor yet set them forth h in any indifferent or true manner to the view of the world lest their malicious and slanderous reports and accusations against the same and us , should thereby bee revealed and disproved to their great i shame . Through which their most odious and false complaints against us , the Magistrates did then , and also have now lately cast k divers of us into prison to our great hindrance and discredit , but yet have never proved against us , by sufficient and true testimony , any one of their many foule accusations , as the records in such cases and the l Magistrates that have dealt therein can testifie , but are so utterly void of due and lawfull proofe thereof , that they have framed divers subtle articles l for us , being plaine and unlearned men , to answer upon our oath , whereby to urge and gather somethings from our selves , so to approve their false and unchristian accusations to be true , or else will force us to renounce , recant , and condemne that which we doe not m wilfully maintaine nor justifie , ( much like as it was practised in the Primitive Church against the Christians ) yea they are not ashamed to lay their owne and all other mens o disobedient and wicked acts ( of what profession soever they be ) upon our backs , to the end cunningly to purchase favour and credit to themselves , and to make us seeme mon●trous and detestable before the Magistrates and the common people every where , for that we and the doctrine of H.N. might without any indifferent triall and lawfull or orderly proceeding , as heretofore hath beene used in the p Christian Church in such cases , for confuting and condemning of heresie , be utterly rooted out of the land : with divers other most cruell practises proceeding out of their bitter and envious hearts towards us , tending to the same unchristian and mercilesse purpose , the which we will here omit to speake of , because we have already been over tedious to your highnesse , and most humbly craves your most gracious pardon and patience therein , in respect that we speake to cleare our selves of such matters as may touch our lives and liberties ( which are two of the chiefest jewells q that God hath given to mankinde in this world ) and also for that r we have few friends or any other meanes then this to acquaint your highnesse with the truth and state of our cause , whereof we thinke your Majesty is altogether ignorant , but have very many t enemies whom we do greatly suspect will not be slacke to prosecute their false and malitious purpose against us unto your highnesse , even like as they have accustomed to doe in times past unto our late sovereigne Queene , through which prevailing in their slanderous defacing of us and our cause , divers of us for want of friends to make it rightly known unto her Majesty have sundry times been constrained to endure their injurious dealing toward us , to our great vexation and hindrance . Wherefore , most gracious Sovereigne , this is now our humble suit unto your highnesse w that when your Kingly affaires of importance , which your Majesty hath now in hand shall be well overpast ( for the prosperous performance whereof we wil ( as duty bindeth us ) daily pray unto Almighty God ) that then your highnesse will be pleased ( because we have alwayes taken the same Authors worke aforesaid to proceed out of the great grace and love of God and Christs x extended toward all Kings , Princes , Rulers and people , upon the universall earth ( as he in many of his workes doth witnesse no lesse ) to their salvation , unity , peace and concord , in the same godly love ) to grant us that favour , at your Majesties fit and convenient time to peruse the bookes your selfe with an unpartiall eye , conferring them with the holy Scriptures , wherein it seemeth by the books x that are set forth under your hignesses name , that you have had great travell , y and are therefore the better able to judge between truth and falsehood . And we will whensoever it shall please your Highnesse to appoint the time , and to command and licence us thereunto , doe our best endeavours a to procure so many of the bookes as we can out of Germany ( where they be printed ) to b be delivered unto your Majesty , or such godly , learned and indifferent men , as it shall please your Majesty to appoint . And we will also ( under your Highnesse lawfull licence and commandement in that behalfe ) doe our like endeavour to procure some of the learned men in that Country ( if there be any yet c remaining alive that were well acquainted with the Author and his workes in his life time , and which likewise have exercised his workes ever since ) to come over and attend upon your Majesty at your appointed time convenient , who can much more sufficiently instruct and resolve your Highnesse in any c unusuall words , phrase or matter that may happily seem darke and dou●tfull to your Majesty that any of us in this your land are able to doe . And so upon such your Highnesse advised consultation and censure thereupon ( finding the same workes hereticall or seditious and not agreeable to Gods holy word and testimonies of all the Scriptures ) to leave them , to take them as your Majesties d Lawes , shall therein appoint us , having no intent nor meaning to contend or resist there-against , however it be , but dutifully to obey thereunto according to the counsell of Scriptures e and also of the said Authors workes . And our further humble suit unto your Highnesse is that of your gracious favour and clemency you will grant and give order unto your Majesties officers in that behalfe that all of us your faithfull loving subjects which are now in prison in any part of this your Realme , for the same cause , may be released upon such baile or bond f as we are able to give , and that neither we nor any of that company ( behaving our selves orderly and obediently under your Highnesse Lawes ) may be any further persecuted or troubled therein untill such time as your Majesty and such godly learned and indifferent men of your g Clergy , as your Highnesse shall appoint thereto , shall have advisedly consulted and determined of the matter whereby that we may not be utterly wasted , by the great charge of imprisonment h and persecution , and by the hard dealing of our adversaries ; for we are a people but few in i number , and yet most of us very poore in worldly wealth . O Sacred Prince , we humbly pray , that the Almighty will move your Princely heart with true judgement , to di●cerne between the right and wrong of our cause , according to that most certaine and Christian rule set down by our Saviour Christ unto his Disciples , Matth. 7.12 . Yee k shall know the tree by his fruits , and in our obedience peaceable and honest lives and conversation to protect us , and in our disobedience and misdemeanour to punish us as resisters of Gods ordinance , of the Kingly authority and most high office of justice committed to your Majesty to that purpose toward your subjects , Rom. 13. And gracious Sovereigne , we humbly beseech your Highnesse with Princely regard in equity and favour to ponder and grant the humble suit contained in this most lowly supplication of your loyall true-hearted faithfull subjects , and to remember that your Majesty in your booke of Princely , grave and fatherly advice , to the happy Prince , your royall son doth conclude l Principis est parcere subjectis & debellare superbos , and then no doubt , God will blesse your Highnesse with all your noble off-spring with m peace , long life , and all honours and happinesse , long to continue over us ; for which we will ever pray with incessant prayers to the Almighty . Most gracious Prince , here followeth the briefe rehearsall and confession of the Christian beleefe and Religion of the company n that are named the Family of love , which ( for the causes therein specified ) was by them set out in Print about the time when they were first persecuted and imprisoned in this Realme for the same profession by their aforesaid adversaries , and by meanes of their false accusations and complaints unto the Magistrates against them ; the which we have thought necessary to present here unto your Majesty : for that you may thereby the better understand of our innocent intent and profession whatsoever you shall heare reported to the contrary by our enemies or by any that be ignorant thereof . Humbly beseeching your Highnesse to vouchsafe to read the same , and with your unpartiall and godly wisdome to consider and judge of us and our cause in equity and favour accordingly , till your Majesty , shall have further true intelligence thereof . Here followeth also the true copy of an Abjuration tendered to the Familists an . 1580. octob . 10. of Elizabeth by ten Lords of the Privy Councell . Because there were divers Courteours and Nobles familists , the Prelates that respected ever the persons of men , would not publickly accuse them by name , because they were eminent men , as they are now , and because also they were friends to Bishops , and enemies to non-conformists then called Puritans . The Abjuration . WHosoever teacheth that the dead which are fallen asleep in the Lord , rise up in this day of his judgement , and appeare unto us in godly glory , which shall henceforth live in us everlastingly with Christ , and reign upon the earth is a detestabl hereticke . a But H.N. teacheth so , Evangel . c 37. sect . 9. Whosoever teacheth that to bee borne of the Virgin Mary out of the seed of David after the flesh is to bee exponed of the pure doctrine out of the seed of love is a detestable hereticke . But H.N. teacheth so , Document . sent . c. 3. sect . 5. Whosoever teacheth that Jesus Christ is come againe unto us according to his promise to the end that they all which love God , and his righteousnesse and Christ and perfect being , might presently enter into the true rest , which God hath prepared from the beginning for his elect , and inherit the everlasting life is a detestable hereticke . But H.N. Evan. c. 1. sect . 1. teacheth so , &c. Having examined these reasons with the books of H.N. we doe finde that in truth he holdeth these heresies , and we think in our hearts , and of our own knowledge affirm that H.N. is in these heresies a detestable heretick , promising faithfully befor God and your honours never hereafter to have any dealing with his bookes and doctrin , nor to go about to bring any to the love , liking , or reading of them , and that we now speak is the true meaning of our heart , as we look for mercy at his hands which searcheth the heart . It shall never be well with England till the like abjuration of the doctrine of H.N. of Wil. Del , Joh. Saltmarsh , of Town , Eaton , Den , Crispe and the scandalous Antinomians be tendered to most of the Army of Sir Thomas Fairfax , and all the Sectaries in England ; but the Arme of the Lord must still bee stretched out against the land in fury and indignation , till it be destroyed , and till he throughly avenge the quarrell of the Covenant ; with so high a hand , and so presumptuously broken by the Kingdome of England . A MODEST SVRVEY of the secrets of Antinomianisme ; with a briefe refutation of them from the word of truth . CHAP. I. Antinomians unjustly aceuse us . IT cannot be judged , either a wounding of the weake , who side with Familists for a bastard love , with Antinomians for a dead and rotten faith , with Libertines , the enemies of holy walking with God , to a answer those that aske a reason of our hope ; especially when we are nick-named Legalists , Antifidians , Pharisees , Antichristian teachers , enemies to free Grace ; because we stand for a rule of righteousnesse in the Law , repentance from dead workes , strict and close walking with God ; against all which , that is to me a wall of brasse , b As deceivers , and yet true ; as unknowne , and yet well knowne . Yet I give a briefe account of those saving and innocent Doctrines of the hoast of Protestant Divines , if possibly truth may pierce through their eye-lids , who winke , because they will not see . Of old the Albigenses were called Hereticks ; but ( saith an indifferent man ) genus haereseos nunquam nominant . So now neither the heresie nor the Protestant Divine can be named , that teach that the Law and Gospel are mixt in the matter of justifitation ; or that teares of repentance wash us from our sinnes , that the covenant of grace is a covenant of works ▪ that we are to seeke righteousnesse in our selves . CHAP. II. Antinomians are Pelagians . WEe are farre from Pelagian grace , that an unconverted man can leave sinne , because sinne , hath an earnest desire of soule-saving comfort , cannot speak nor doe , but in feare of sinne ; that d an hypocrite under the Law can in good earnest , and down-rightnesse of heart , yeeld himselfe wholly to the law of God , as a wife to her husband , to bee instructed and ordered in all things , inwardly , and outwardly , after the minde of God in the Law. So e Saltmarsh telleth us of a Legally-Gospel-way of conversion , in which Christ , in truth , is received . Much like to that of Familists of New f England , that a Legalist for truth may attaine , the same righteousnesse , that Adam had in innocency before the fall ; and g a living faith , that hath living fruits , may grow from the living law . We judge that an unconvert is so farre from a conformity to the Law , that his conscience is burnt with a hot iron , and he never saw his keepers face , hee being under the law a captive in thick darkenesse ; and therefore all his faire vertues are white sinnes . ( 2. ) Hee is an ill tree that cannot bring forth good fruit . ( 3. ) True mortification is wrought h by the Gospel-spirit . ( 4. ) The law cannot give life i . 5. An hypocrites faith who is under the Law , is dead k . CHAP. III. We hold no morall preparations with Pelagians , Papists , and Arminians going before conversion . WEe teach not that , which a Saltmarsh falsely chargeth us , that Vowes and undertakings never ascending to Christ , fit us for conversion , nor doe we too much burne , or bear the wine of Gospel-grace , with the Law-fire of workes and conditions b For 1. we deny , against Antinomians and Arminians any such Gospel-promise ; he that doth this and this , and is so , and so fitted with such conditions , quallifications , as money and hire in hand , shall be converted , as a reward of his worke . The question touching preparations is not , whether an humbled soule , because humbled , hath a good warrant to beleeve and receive Christ. We conceive the bottome of no mans faith is within himselfe , but the common ground and Royall charter , warranting all to beleeve is the free and money lesse offer of a precious Saviour ; who ever will have Christ , and pay not a penny of condition or law worke for him , take him freely . But the question is , of Christs order of bringing us to beleeve and close with Christ ; and the question is , whether a damned Pharesee on his high horse of merits and law-righteousnesse , an undaunted Heifer , a Simon Magus , a despitefull Atheist , Elymas a Witch never broken , nor convinced by the law , must in that distance to Christ and the Gospel , be charged to beleeve an everlasting love of election toward himselfe , and without more adoe , be led into the Kings chamber of wine , to the slowings of soule-redeeming bloud ; or must he first bee humbled , convinced of sinne , burdened with everlasting burning due to him , and so led to Christ. Antinomians c say , Sinners as sinners belong to Christ , d and have Christ offered to them as sinners , and e none can beleeve too hastily in Christ : but sure , they can beleeve , or presume , too misorderly , and arrogate Christ to themselves ( as you teach them ) while they know no sinne-sicknesse for Christ. For 1. some too hastily will bee Christs Disciples , before they make their reckoning what it will cost them . f 2. The Lords order is to cast downe , and then convert ; first he draweth away some of the ill bloud and rancke humours , and pricketh the heart , and then bringeth the sicke to the Physitian , the trembing Publicane to his Saviour ; as the g word saith , 3. Christ converteth not sinners as sinners ; so as their sinnefull condition should be the ratio formalis , the formall reason why they are converted ; for then should Christ convert all sinners , all Pharisees , all Americans , Indians , Tartarians ; hee healeth none but sicke sinners , but neither as sinners , nor as sicke sinners ; a gracious Physitian who healeth the sicke without money , healeth none but such as are sicke , for that were a contradiction : Yet their sicknesse is not the formall ●eason , why he healeth them , for so he should heale all . So Christ cureth sicke sinners , and these onely ; g but not because they are sinners , nor because they are sicke , but because , and as they are freely chosen of God , Joh. 17.6 . Thine they were , and thou gavest them me ; here the cause and the reduplication , for which he saith , they have kept thy word . But this suiteth with Familists , who will have no new creature at all , no grace inherent in a beleever , as we shall heare ; and so no reall change made , but onely a putative or relative change . CHAP. IV. How we teach a desire of grace to be grace . WEe never taught that a desire of the grace of conversion , in the unconverted , is conversion ; or that a desire in them , to pray and beleeve , is prayer or beliefe ; as Antinomians charge us . But in the converted , a reall unfaigned supernaturall desire of grace goeth for grace . 1. In that its virtually the seed , and of the very nature of grace ; the same Spirit that worketh the will , worketh the deed . b 2. It s grace in Gods acceptation . Abrahams aime to offer Isaak , is in the Lords bookes an offering of him . c Because thou hast done this thing , &c. 3. Where ever a desire of grace is , concomitantly there is grace . d With my soule I have desired thee in the night ; this desire is blessed of God , e as saving grace ; judge then of Familists , f who say t is a vaine and delusive Doctrine , that God passeth by our dayly infirmities , acccepting our wils for our performances . But they contend for a perfection here in this life . CHAP. V. How we are freed from the Law , how not . THree things are to bee considered in the Law. 1. The commanding , 2. The promising . 3. The threatning power of the Law. Now as for the mandatory power of the Law ; we are to consider . 1. The motives , bands , and helps of obedience to this command of the Law. 2. The quantitie of it . The Law as steeled , and clothed with constraining love , and a lovely authority of thankefulnes to God-Redeemer , and as due debt to the Lord-Ransomer Jesus Christ , ( and this is a morall motive ) and as it commeth from the grace of Christ , bindeth us to obedience , not onely in regard of the matter , but also of the authority of the Law-giver , though b Towne say , We are freed from the Law in its dominion , offices , and effects ; and another , c the sonnes of God are not subject to the Law , that is , they are not to be taught what they should doe , or leave undone , seeing the Spirit teacheth them : — they need looke for no Law , Command , or precept , but are above all ordinances , Reading , hearing , &c. as Christ was : and another , d The Spirit of Christ setteth a beleever as free from hell , the law , and bondage here on earth , as if hee were in heaven , nor wants he any thing to make him so but to make him beleeve he is so . CHAP. VI. How the command of the Law layeth an obleiging ●and on us . BUt 1. we say not that the morall Law bindeth under that reduplication , as given by Moses , for then all Ceremonials should bind us also who are Christians . But that God intended by these ten words delivered by Moses , to obleige all Christians , to the worlds end , to perpetuall obedience , is cleare . 1. Christ , and his Apostles , presse the morall Law upon the Gentiles . Paul commandeth the Romans the a fulfilling of the Law in love ; the Ephesians b the first Commandement ( given by Moses , Exod. 20. ) with promise . James his hearers c the fulfilling of the royall Law , according to the Scripture , ( no Scriptures but the writing of Moses and the Prophets ) and that not for the matter only , for so a Sabbath day could not obleige the Gentiles , if the Law-giver did not command it ; but from the authority of the Law-giver , for vers . 11. Hee that said ( this is the authority of the Law-giver ) Doe not commit adultery , said also , Doe not kill ; and d There is one Law-giver ; so the Apostles adde in their Epistles these very things that Moses commanded , to the doctrine of faith , shewing that they are Christs ten Commandements , rather then Moses . 2. Notwithstanding that all Law ( Thou shalt not kill , Thou shalt not steale , ) should expire in regard of any binding they have from God , just as this , thou shalt be circumcised ; when Christ dyed and rose againe : yet there is Scripture for removing of shadowes , Act. 15. Gal. 5. Col. 2. but none for removing the love of God and our neighbour , except in the case of justification ▪ Rom. 3. Gal. 3. Act. 15. 3. Paul expressely resolveth the Antinomian question . Doe wee then make void the Law , through faith ? God forbid . Yea , we establish the law . And Rom. 6.1 . What shall we say then ? shall we continue in sinne ( that is , in a breach of the Law ) that grace may abound ? that is , that the riches of pardoning grace in justification may flow largely , God forbid ; and Rom. 7.7 . is the Law sinne ? because it irritateth our corrupt nature , God forbid . For what ever is a sinne to the beleever , argueth subjection to the Law ; as Adultery in a beleever , argueth that he is under a commanding Law ; to say its a sinne against Christ the Redeemer , maketh all the ten but one : love Christ , and no sinne in the world but unthankefulnesse : but this should be no sinne to a Tartarian to murther ; why ? he never heard of Christ. Joh. 15.22 . and so can be guilty of no unkindnesse to Christ ; and for sinne against the morrall Law , if it be abrogated in Christ , as the ceremoniall Law is , Murthering his brother is no more sinne , then if this Tartarian be not circumcised , it can be his sinne to be so . 4. The law of Nature bindeth perpetually , and bindeth the Gentiles , f then must also the Morall law bind ; for the authority of the Law-giver , for the law of Nature hath all its obligation from God , who wrot it in the heart . When the Heathen were charged by their consciences for great sinnes , they naturally feared vengeance from a Law-giver , who had written these lawes in their hearts ; now the Morall law hath all its obliging power from the Law-giver also . 5. The Law , by the operation of the Spirit , is a meane of our conversion . Psa. 19.7 . as all the obleiging power that the rest of the Word of God , even the Gospell is usefull for g doctrine , for reproofe , for correction , for instruction in righteousnesse , to make us perfect to salvation ; and the Gospell without the Spirit is a dead letter as well as the Law ; and if so , then to sinne against any meane of conversion , must be against the law of God ; and so this law which commandeth to heare and obey all that God commandeth us , must obleige us perpetually . 6. Christ saith expresly h that he came not to loose any from obedience 〈◊〉 , though unperfect to the least jot of the law . The 〈◊〉 covenant of works ( for so i the Scripture calleth it ) is now so farre forth abrogated k as that we are freed from the necessity of justification , l by the Law , and the curse of it ; and thus far goe the Antinomian Arguments , and no further Antinomians free us m from the Law , as its a beame of Christ in substance and matter , so as wee are not to seeke the light of one beame ; now when the Sunne of righteousnesse is risen himselfe ; though Master Towne be not so strict . Hence is it that they offend so much , that any glimmering of light should come to us from the letter of Commandements either of Law or Gospel ; that to search Christ in the Scriptures is not safe ; and o all covenants in the written and preached . Word take men off Christ. CHAP. VII . How the Law and the Gospel require the same obedience . BUt seeing the Law cannot contradict the Gospel , and speaketh nothing of a Surety and Mediator , and so is negatively diverse from the Gospel , yet positively it is not contrary , nor denyeth that there ought to be a Mediator ( for so should there be two contrary wils in God , and so it had bin injustice , and against a just law , that God should send his Sonne to die for sinners . ) It is the same very obedience commanded in the Law , as a strict covenant of works , to be done by strength from our own nature , and for the authority of the Law-giver , and the love of God , and now enjoyned in a mild covenant of grace , from the strength of the grace of Christ , and now not onely acteth on us by Legall motives , the love of God , the authority of the Law-giver , ( which the Gospel excludeth not ) but upon the love of a free Redeemer and Ransome-payer : as it may bee the same debt , which a man payeth of his owne proper goods , and of the money borrowed from a rich friend . 1. Perfect obedience , which the Law requireth , and imperfect obedience which the Gospel accepteth ( for it requireth perfection as well as the Law doth ) are but graduall diffe●ences ; as the same summe of gold , though clipped , if accepted by the the creditor as full payment , the rest which is wanting being pardoned , may in grace and value , bee as good as the full payment . It is the Law that commandeth the love of God , under paine of eternall death , for the least faile , and by way of a covenant of works . Now the tenure of a covenant of works is an accident of the Law. 2. A new obligation of obedience varieth not the nature of it ; as it is the same morall obedience that God commanded to the heathen , and the Jews , but that it was written and preached to Jewes , addeth more guiltnesse , when they a disobey , and these same duties that Moses commanded of righteousnesse , holynesse , and sobriety , Exod. 20. doth the grace of the Gospel injoyne . Tit. 3.11 . and the Apostles command as acts of sanctification ; and though Moses should not command them by the motives of the grace of Redemption ( which yet is false , except when he presseth the Law as a covenant of works ) yet Gospel-motives vary not the nature of duties : as a Master may command the same duties to his sonne and his servant , upon different grounds . 3. The Gospel abateth nothing of the height of perfection , in commanding what ever the law commandeth in the same perfection ; for t is as holy , pure , and spirituall in commanding , we be perfect as our heavenly Father , and holy , as b he is holy , as the Law is . In acceptation of grace , the Gospel accepteth lesse then the law , but commandeth no lesse , therefore the Gospel granteth pardons , but no dispensations ; the Law though it deny not pardons , nor forbid them positively , yet it granteth neither . CHAP. VIII . Of the promissorie part of the Law ; the differences between the two covenants mistaken by Antinomians are opened . FOr the promissory part of the Law. It promiseth life and reward to no obedience , but to perfect and absolute obedience , if there be the least defect in the least jot ; the garland and crowne promised is forfeited ; so as there is no reg●ining of it for ever by that bargaine . But the Gospel promiseth to the least sincere obedience , were it but a cup of cold water to a Disciple , a reward of glory . Therefore the difference standeth not as Antinomians dreame , betweene the covenants chiefely in doing , and not doing , as if the Gospel or covenant of grace did not also command doing , in relation to life eternall ; yea , and with a promise , as well as the Law doth , but in a farre other way : for b Godlinesse hath the promises of the life that now is , and that which is to come : and to the followers of Christ , ( and though they halt in their walking ) and such as forsake all for Christs name , is promised sitting on thrones , and a hundreth fold in this life , and in the life to come , life eternall . But the difference is , 1. That no obedience is accepted in the Gospel without a Mediator , not so in the Law. 2. That the Law is given in its strictest bargaine , to a holy , perfect nature , the Gospel to a lamed , wounded and dead sinner . 3. The Law giveth , by way of debt , not excluding boasting c in some measure , not that Adam could merit an infinite crowne , by a peece finite-work , or could doe beyond obligation , more then we ; but because , for holy works , by strict covenant , without the Mediators grace , without pardon , the worker might claime his wages humbly , yet glorying , hee had woon them by natures good deeds , and by works , and for works , not of grace . d When Paul saith , Rom. 4.2 . If Abraham hath whereof to glory , it s not before God. He meaneth not , that justification by the works of the Law giveth ground of boasting , or glorying in our selves . For 1. a conditionall proposition can conclude nothing positively . 2. He speaketh of glorying , as chap. 3.27 . comparatively . Law-justification is more like glorying , then grace ; for Angels cannot boast , Rom. 11.36 , ●7 . the Gospel giveth of free grace . But 4. the ●aw could not accept another mans imputed righteousnesse , that is supernaturall ; and to beleeve this required grace , and strength of a higher straine then Adam had ; it demandeth but ● mans owne personall and perfect righteousnesse , and curseth the sinner for the least wrinesse or crookednesse in the first bud , or spring of the inclinations or motions , 5. The Gospel lea●●th place to repentance ( which the Law doth not ) and openeth a doore of hope , to a lost sinner ; and the speciall condition is Faith , that a ransome payed by Christ shall buy me a title and right to heaven , of which the Law saith nothing . 6. The Law gives a reward as a due debt , though not merit ; the Go●pel giveth a reward against merit . CHAP. IX . Of the threatnings of the Law and Gospel . TOuching the third part , as the Law is in strict tearmes divided from the Gospel . 1. The Law-threatnings are on the person for the actions , and for the least faile in thought , word , or deed ; but the Gospel-threatnings are rather on the ●tate , then the actions ; or if they be on the actions , it is for the condition and state ; therefore the learned Pareus a saith , that the Gospel , as the Gospel , hath no threatnings at all . For indeed the state of the kingdome of the beleever fenceth him from the curse ; b he is free from condemnation , because he is under another King , then the man that is under the Law. As the man in Scotland is free from Murther which he committed in Spaine , not because his act of Murther deserveth not hee should die ; but because he is a member of the state of Scotland , and no penal law of Spaine can reach him in that Sate . Pareus thus farre saith true , that it is the Law properly that curseth , and that the Gospel , as the Gospel , curseth not , but is properly glad tydings . For 1. He that beleeveth not 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , is already condemned ; that is , before his unbeliefe , sentence is passed on him by the Law , and the Gospel doth but ratifie the sentence . For if we suppose there had never been a Gospel , nor a Mediatour , the sinner should have been a cast-away and sentenced man ; but now because he beleeveth not d he shall not see life , but the wrath of God 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 : abideth on him ; then it was on him before , if hee should beleeve in the Sonne of God , the sentence of the Law should be taken off , the Prince offereth a pardon of grace to a man that hath 〈◊〉 h●s Sonne , so he will accept of it , he refuseth to accept of a Pardon , and therefore dyeth rather for his bloud-sh●d then for his not accepting pardon , it would seeme among men too l●w a cause of death , to put him to death , for refusall of a pardon ; at 〈◊〉 the sentence was given out for killing the Kings Sonne , onely he dyeth more deservedly , that both he killed the Son , and despised his Princes grace ; or rather his doome is aggravat●d , and the chaines of Capernaum , are made heavie● , because they comparatively justifie Sodome , and so the Gospel-vengeance is an addition to the Law-vengeance , as he that dyeth of an extreame distemper of body , and by a gracious Physitian may be cured , but refuseth the medicine , the distemper is the Physicall cause of his death , his contempt of the art of the Physitian is the morall cause , and a reason why he dyeth without the compassion of his friends , and with greater torment of mind to himselfe ; Yea , Faith is not properly the cause that hath any effective influence on so noble effects , as are free pardon , and free salvation , farre lesse is it any meritorious cause . Christ hath no joint causes with him in this excellent worke of saving a sinner ; unbeliefe is a morall cause , non removens prohibens . 2. The Gospel is an exception of grace against the Law ; for the Law saith , He that sinnes shall dye ; the Gospel addeth , except he beleeve ; or , he shall certainly dye , except he beleeve in him who justifieth the ungodly ; so that the Gospel saith Amen to the Lawes threatning , and taketh them not off , nor contradicteth them in their owne nature ▪ 3. What ever threatnings are executed against an unbeleever , they are the Law-threatnings ; it s a Law-death that the unbeleever dyeth ; for all that eternally perish , doe perish under the law , and the covenant of works ; never man ▪ is lost under Christ ; if therefore the Gospel say , Whoremon●ers , Adulterers , Murtherers , Drunkards , shall not inherite the kingdome of God , this threatning doth necessarily presuppose a Law-state , if they which doe such things , remaine under the Law , otherwise the Gospels intent is not that they perish , but that they beleeve and be saved , CHAP. X. Of Gospel feare . 〈…〉 with Gospel-freedome to feare hell , so wee 〈…〉 and punishment more then sinne ; for sinne is a 〈…〉 then punishment . For 1. we are commanded to 〈◊〉 him , who can cast both soule and body into hell a . 2. It s not a Law-spirit of bondage , that some tremble at the word of 〈◊〉 , b nor for Josiahs h●●rt to melt at the reading of the ●aw . 3. Not to be affraid of judgement , is a part of a heart rockie and hardened . Though Felix his trembling at judgement did prove him to bee under the Law , because hee feared onely ●udgement , and judgement as a greater evill then sinne . Nor is it mercinary to love the reward , so it be not more in our intention , then a holy communion with God. For 1. Moses by Faith had an eye to the recompence of reward c . Paul set the garland before him as his end d . 2 Wee are commanded so to runne , that we may obtaine e : to lay up a sure foundation , that we may f lay hold on life eternal . Onely wee are not to make happinesse , and our created blessednesse , so much out formall end in running our race , as holynesse and our objective happinesse , which is God himselfe , If Antinomians would difference betweene love of a hire , and hireling love ; then should not g Towne condemne the just ; nor can the Fathers under the Law , be said to have served the Lord with an upright heart , if they served him for hire , which Satan judged hypocrisie in Job cap. 1. vers . 9.10 . See Psalm . 73.25 . Job 13.15 . CHAP. XI . Law-feare and Gospel-faith consistent . NOr doth Master Towne and Antinomians inferre by good arguing , because beleevers may bee stricken off sinnes , upon the consideraton of Law-threatnings , that their sinnes , deserve not wrath , as well as the sinnes of others , as ● Job saith , What then shall I doe , when God riseth up ? and ● Destruction from God was a terror to me . But it followeth not , that therefore to obey God sub paenà ; for feare of the condemning Law , is not free , Gospel-obedience . For it s most false , seeing this obedience for feare of the desert of sinne was in Paul , though he was perswaded , that eternall wrath should never be inflicted on him , as is cleare by his words . Knowing therefore the terror of the Lord , wee perswade m●n . And we know if our earthly house be dissolved — we have an house not made with hands , but eternall in heaven . 2. Law-threatning ( when Faith assureth the conscience , of freedome from the wrath to come ) and love-perswading are most consistent . For most cleare it is , that Christ and his Apostles doe command , and strictly charge in the Gospel . So Antinomians erre , who teach that the Gospel perswadeth rather then commandeth — and reasons and argues us to duties , rather then bindes and enforces ; and that holinesse and sanctification now is not such , as is fa●hioned by the Law of outward command , but by the preaching of Faith , by which the Spirit is given , which renewes a beleever , and makes him the very Law himselfe , and his heart the two Tables of Moses . For , 1. perswasions and commands may w●ll stand together , and all Law-inforcings are but meere reasonings , and morall and objective acts on the minde and will ▪ and so the Law no more inforceth then the Gospel . 2. Holinesse and Sanctification commeth by the Law , animated by the Spirit , as well as by the Gospel : for the Law converteth the soule ; but it doth this ( saith the Antinomians ) not as the Law , but as the Gospel revealing Christ. But I am sure , neither can the Gospel ●●terally , onely revealing Christ , and being void of the Spirit , it cannot convert the soule ; and the Law as animated by the Spirit , leadeth to Christ as a Pedagogue , I meane as mixed with the Gospel . For the Law without the Gospel can never sanctifie , nor lead to Christ ; and neither of them without Christs Spirit can doe any thing . And I find Saltmarshes Euthysiasticall pulse and straine of Familisme , when hee saith , that the Preaching of Faith is the Spirit given to a beleever , and it makes him the very Law it selfe . For 1. the Preaching of Faith , or the Gospel preached , even to hardened Pharis●●s , cannot give the Spirit renewing the Pharisees ; for Faith was preached to them by Christ and his Apostles , but they stumbled at Christ , and never beleeved , 2. The preaching of Faith and the Spirit differ as much , as the principall cause and the instrument ; now who can say , the writing of the penne is the writer ? 3. Antinomians meane by the Gospel , or the preaching of Faith , here divided from the Law , not the glad tidings of peace preached , but the renewing Spirit , without all letter , or word of promise , or command , that is , the teaching spirit , and th● inward annointing without the Law , or Gospel either . Now Sanctification in this sense must bee wrought without Law ▪ Gospel , Precept , Command , Promise ; and wee may lay aside the Bible then , and all Ordinances ; and therefore no wonder then , Antinomians tell us so often of the Letter , and the Spirit ; for to them old and new Testament , and all the sweet promises are a very Letter , and in the new Testament we are not to serve God according to the Letter ; and therefore all Preaching , Commands , Exhortations , Promises , Threats of both Law and Gospel must be laid aside . The Lord keeps us ( saith Towne ) under the Gospel in righteousnesse , without all Law Ceremoniall and Morall ; and every where th●y say , 〈◊〉 serve God now according to the Spirit , not 〈◊〉 to the Letter : outward Ordinances then to Antinomians are matters of meere courtesie . CHAP. XII . Antinomians deny actuall pardon of sinnes to the Jewes . ANtinomians deny that the knowledge of actuall and eternall remission was an Article of the Jewish Creed , but a mystery not revealed till the Gospell . But then David , and the Fathers , Abraham , and others , were justified by the imp●●ed righteousnesse of Faith , as wee are also . David must Psal. 2.1 , 2. describe an happinesse he knew not what . David saith , Thou forgavest the iniquity of my sinne , vers . 5 , 2. We beleeve through the grace of the Lord Jesus , we shall be saved as well as they . 3. All the Fathers dyed in the faith , 〈◊〉 did eat the same spirituall meat , and did all drink of the same spirituall Rock , and the Rock was Christ. 4. The Scripture foreseeing , that God would justifie the heathen thr●ugh Faith , reached before the Gospel to Abraham , Esaiah prophecied of Christ g as an Evangelist . Daniel of the slaying of the Messiah , and everlasting righteousnesse through him . The Prophets h testified before hand the sufferings of Christ , and the glory that should follow ; actuall remission then was no mystery to them . Abraham rejoyced to see Christs day , and saw it . CHAP. XIII . Of the nonage of the Jewes , what it was . NOr was the tutorie , bondage or nonage of the Jewes any thing , but 1. A lesse measure of the Spirit then is now . 2. A harder pressing of the Law on them . 3. A keeping of that infant Church , as a child under Pedagogues and Tutors , in regard of the Elements of Ceremonies ; partly , teaching them rudely ; and partly , warning them by blondy Sacrifices , and diverse washings of the desert of sinne , and the filth of it : but this is nothing to prove the Jewes were under the Law. For 1. then should they be under the curse ; and so must eternally perish , contrary to the Word , nor was their pardon of sinnes by halfes and quarters . 2. Then must they be saved by works ; Paul saith , They came short of righteousnesse , because they sought to establish their owne righteousnesse , and stumbled at the stone laid in Zion , and sought it not by faith . And it was never lawfull for them , more then us , to seeke righteousnesse and justification by works of the Law ; so they were in this under no Law-Spirit more then we , but justified , the same way , that we are . 3. Yea , many sweet Evangelike promises are made to them , as to us , Ho , every one that thirsts , come to the water , &c. Behold I lay on Zion a stone , &c. The just shall live by fath . k Who is a God like unto thee , that pardons iniquity . I , even I am he that blotteth out thy transgressions , for mine owne sake ; and divers other Scriptures prove this . 4. The Prophets cryed against legall and outward service , and pressed washing in Christs bloud , and faith and repentance , as the Apostles doe . And to Christ gave all the Prophets witnesse ▪ that through his name , whosoever beleeves in him shall receive remission of sinnes . p There is much of the Spirit of adoption , q of spirituall liberty in praying , wrestling with God , giving no rest to God ▪ Heavenly boldnesse , and accesse to the throne of grace , in J●●kob , David , Moses , and sweet Evangelike , and Gospel-familiarity between Christ and his Spouse , the Church in the Song of Salomon , Feasting and banqueting together ; only the Law●s administration was wrath by accident , through our corruption , lesse glo●ious , because of darke typs , and a spa●●r measure of the Spirit , 2 Cor. 3. Ephes. 3.9 , 10. and Paul heightneth Gospel●glory , and lesseneth the Law in the vaine sense that false Apostles , and legall Teachers , put on it in over-●xalting it , as if without Christ it could save , or with Faith it could justifie . 6 All under the Gospel , Elect and Reprobate , must be freed from the Law , if the Jewes were under it , all to whom the Gospel is preached must bee freed from it ; and to De●ne , and Moore , who are both Arminians and Antinomians , all and every one of mankinde must bee under ●race , none under the Law of Commandements : for the argument holdeth for all in opposition to the Legall Jew . CHAP. XIV , The old m●n , or the flesh to Antinomians is under the Law , the new Man freed from all Law. IT is admirable , that Towne will have the Old man in beleevers , shut up under the Law , and the New man above all Law , or subject to none at all ; as Familists and Libertines when they sinned , said , Non ego pecco , sed asinus meus ; not I but the flesh doth sinne ; or sense , reason , the Old man doth sinne , because the Old man onely is under the Law , not the New man. 2. Guiltinesse and sinne , is a thing that falleth on the person , not on a part of man. 3. The command is given to the person , the person is the subject of punishment and condemnation , not his sense only . 4. Thus Denne and Saltmarsh say , Faith , righteousnesse , light , joy , and peace is in conscience , in the sense , f●●sh , conversation is sinne ; yet nothing that can condemne , because the conscience is washed in justification ; but sinne is in the conversation , saith Denne , and in the sense , reason , or flesh , saith Saltmarsh , so here originall sinne shall be no sinne CHAP. XV. Antinomians hold the justified to sinne before men , and as touching their conversation , not before God , and as touching their conscience . SO Antinomians a say , the justified have no sinne in their conscience , nor can God see any sinne in their conscience ; yet there is sinne in their conversation , and flesh . But 1. sin Originall , and the flesh lusting against the Spirit , dwelleth inherently in its essence , being a blot in the conscience , and whole man ; though guilt and actuall condemnation bee removed : so was Paul b a wretched man , onely for sinne , in mind , will conscience , affection , no ill , but the ill of sinne , could make him cry out of his wretched condition . 2. The justified must be as perfect as Angels , if no sinne dwell in them , and they need not pray for pardon , wanting all sin . 3. Sin in conversation , as murther in the hands , oppressing of men , blasphemy in the tongue , are against the Law of God , and must be sinnes in the conscience , else they are against no Law of God , which make the sinnes of the justified and their doing golden graces . CHAP. XVI . Justification is close mistaken by Antinomians , when they judge it to be an extirpation of sinne , Root and branch , as Papists fancie , venials to remaine onely in the justified . IUstification to us is not as Antinomians dreame an utter extirpation of sinne in its essence , root and branch , for Papists conceive of justification , so as nothing that is sinne remaineth in the justified , but some gentle venials , which we can satisfie for our selves : but we judge justification to be a judiciall , and law-removall of the guilt or obligation to eternall punishment . 1. It is a judiciall and forinsecall Law-declaration that is opposed to condemnation ; but this removeth Law-guiltinesse to die , not the intrinsecall inherent blot of sinne , as if the sinner had never sinned , and were now no sinner . 2. By it the sinner is not ( as Antinomians say , ) a as righteous as Christ : because Christ could say in truth , I have no sinne , but wee even being justified are lyars , if we say we have no sinne b . 3. Sin dwelleth not in Christ at all , nor was there in him flesh and concupiscence , lusting against the Spirit , as in c us . For it is cleare from the Scriptue d that sinne dwelleth in the justified . CHAP. XVII . Christ not formally the sinner , as Antinomians dreame . NOr was Christ so made sinne , as the intrinsecall guilt of sin was laid on him , as a Crispe saith , Christ was onely the Adulterer , the Idolater , the sinner imputatively , not inherently , and formally ; in that he did beare the satisfactory punishment of wrath and hell due to our sinne . 1. Christ was so made sinne , not in the imagination , but really suffering in our person ; yet so as sinne physically and inherently , in its blot , remaines in us , and after wee are justified , b wee have sinne . c We are sold under sinne , and carnall ; d in many things wee offend all . Now its blasphemy to say that Christ was so sinfull as we are . 2. Nor is the surety the principall any way , save onely legally , penally , imputatively , the debtor : there is no injustice in the surety , as in the principall in borrowing money , and profusely wasting it , and wronging his brother ; nor can the surety bee called formally the unjust man , the waster ; though he be legally the debtor , and holden in justice and really , not in imagination , to pay the summe ; so was Christ never inherently and formally the sinner , as the snow is formally white ; because Christ in himselfe , in his physicall person and natures , was innocent , holy , harmelesse , undefiled , separated from sinners , even while he was a surety for sinners . 3. Scripture expoundeth Christs bearing of our sinnes , not as if the essence , forme , and intrinsecall , fundamentall , and essentiall guilt of sinne had been on him , then he should have been a sinner as we are , and so not a sinlesse sacrifice for sinne , but in bearing the punishment due to us in his owne body e on the tree , in being f wounded for our transgressions : but it s the Antinomian● way to confound Sanctification and Justification , and to make us as inherently and intrinsecally , in our very persons , holy , sinnelesse , righteous , free of the indwelling of Originall sinne , and the old man , and the flesh , as Christ himselfe : and this is the Famil●sts principle ; That Christ hath Goded and Christed a Saint , and Christ is incarnate and maned in the beleever ; so that the beleever is God manifested in the flesh , and dwelling personally in us : all the sinnes that a beleever commits , are no more sinnes then the actions of Christ : for all our sinnes were swallowed up and annihilated in Christ : He that is borne of God ( say they ) cannot sinne ; and g M. Towne telleth us , that justification is regeneration ; and h to faith there is no sinne . CHAP. XVIII . That we are not justified untill we beleeve . WEe hold against Antinomians that we are never justified till we beleeve . They say a from eternity we were justified ; or b from the time that the Messiah dyed , all sins were finished , and wee justified , or from our birrh . But justification in Gods decree and purpose from eternity , is no more justification then Creation , sanctification , glorification , the crucifying of Christ , and all things that fall out in time ; for all these were in the eternall purpose of God. 2. In justification , our sinnes are , in their guilt , fully done away , as a c thick cloud , cast d in the bottome of the sea , e remembred no more , f sought for , and not found ; if all this was done from eternity , beleevers were never sinners , never children of wrath , really , as Paul g saith ; never dead in sinnes , never h enemies to God , or ungodly ; they were onely such in a mentall consideration . 3. It is true , God loved his chosen ones from eternitie to salvation ; and i from that love , sent his Sonne k to die , to l wash , justifie , and sanctifie them ; but this is not their justification , but a fruit of justification in time . When our time is the time of love , m and wee are dying in our owne bloud , he washeth us n . 4. Wee behoved to beleeve from eternity , for wee are justified by o Faith. 5. All the justified have a reall union and interest in Christ , to live p by faith , and wait on God in all their troubles by faith ; but though their be an union of love in Gods minde from eternity , betweene the elect and God , yet a compleat union betweene us and Christ , without the Spirit , and without any faith , though it be boldly q asserted by Familists , is against the Scripture : for then might wee bee borne againe , and not receive Christ by faith , contrary to the r Scripture ; and be united to Christ , as branches to the Vine-tree , and not abide in Christ , have Christ dwelling in our heart , and not by faith , contrary to t Paul ; so might Christ live in us , and we eat and drinke him as the true Manna , have the Sonne , and yet want faith , contrary to u the Scriptures . All which , or most of them , prove that wee were not justified , when Christ dyed on the crosse . 6. All that are justified , are unseparably sanctified and called , x ●nd the blessing of justification hath with it , the receiving of the promise of the Spirit , through y faith , and z peace with God , through the Lord Jesus Christ , accesse by faith into grace , whereby we stand , rejoycing in the hope of the glory of God , glorying in tribulation , patience , experience , hope ; but many for whom Christ dyed have none of these , till they be justified by Faith ; the distinction of justification in , or before God , or to our own sense by faith , will not help this ; for the Scripture no where speaketh of justification , but by faith onely ; the meritorious price of our justification is payed on the Crosse , but that is not justification . CHAP. XIX . Gods love of good will , and of good liking , a warrantable distinction . NOr can wee stand to that Antinomian ground : that in Justification there is no change of our state and spirituall condition before God ; and that God hath the same love to us , before and after conversion , and that it is a vaine distinction of Gods love of good will , called amor , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , vel benevolentiae , and good liking , amor complacentiae a because God loveth , because he loveth , and for no cause in the creature , not their most eminent works , done by the influence of Gospel-grace . But if this distinction bee right taken , it hath an evident ground in Scripture . We teach that the love of benevolence and good will is the liking , free delight , and choise of the person to glory , and to all the meanes , even to share in Christs Mediatory love , and the fruits of his death : in this love he willeth , and ordaineth , and layeth up good and happinesse for us , expecting no payment at our hand , the other love is onely denyed by Antinomians , but without ground ; for this love of complacencie is of things , not of persons ; and when we say , God loveth his Saints , for their inherent holynesse , and delighteth in them for it ; we meane no other thing , then that God loves the sparkles of his owne rarest worke , his saving grace , so farre as to make it a meanes to fulfill the love and gracious decree of good will , of free election ; not that any new immanent act of love , arises towards the person loved , that was not in God toward that person from eternity : but the truth is , God first createth a lovely , and love-worthy object , and then out of that love that createth being , and the lovely object , hee goeth on to continue the former act of loving and delighting in that object , and rendreth it more lovely . Creatures cannot create the object of their love , but find it created to their hand , and expect to have some perfection added to them in an union of love , with that excellent thing they love , and they are often deceived ; and ever their love hath a cause , and hire , and reward in the thing loved . Now , when it is said , that God loveth all that he hath made , then he created his owne lover , and his owne love . 2. When hee loveth the chaines and bracelets about the neck of his Spouse , Cant. 4. He there createth , in his Christ , a new rare piece liker to himselfe , then the works of pure and simple creation ; this is not pure love , but a continuation of his creating good will ; nor doth the creature engage God to love it ; but as divine love gave being to these ornaments of grace , the inherent holinesse in his Bride ; so that the same love continueth it selfe in delighting in his owne worke . 3. So he is said to love his Bride ; for , or because of her excellency and beauty , that he b putteth on her ; and still he loveth his owne in Christ , for his owne rare workmanship , not that the creature was cause or begetter of that love ; and he crowneth his own gifts , not our merits , saith Augustine , his owne worke , not our worke ; for we are meere vessels to containe grace as grace ; and meere patients in this love : and so he loveth Christs imputed righteousnesse in us ; and this righteousnesse imputed is not simply eternall , but hath its rise in time . If then Antinomians say , we make our time-holinesse a cause and condition of eternall love , they must remove this objection themselves ; for imputed righteousnesse which they make the cause of eternall love will stand against them , more then against us . For wee say , both imputed and inherent righteousnesse are meere conditions , no causes of eternall love , and that not simply , but as they are protracted and continued , to carry us on to glory ; yea imputed righteousnesse is no more a cause of eternall love , being onely a thing temporary , and not eternall , à parte ante , nor inherent righteousnesse ; so must all these be expounded . The Lord c loveth the righteous . d The Lord loveth truth in the inward parts , e he taketh pleasure in them that feare him . The Lord is ravished with f one of his Spouses eyes , with one chaine of her necke ; to him she is all faire , and not a spot in her . All these include not onely inherent holynesse , but imputed righteousnesse , and both have their use in time , but can never prove that our time excellencie , whether imputed or inherent , is the cause , condition , reason , merit , or ground of the Lords eternall , immanent , and unchangeable love ; but the fruits thereof and the condition of its continuance . And that our Lord loves us with the same love of complacency , that is , that he driveth on his chariot paved with love , in sweet fruits of free election , the same way , with the same delight ; But that when the justified person , whores , swearers , kils the innocent , denieth the Lord Jesus , as did Peter , and David , God loveth us as much as when they beleeve , pray , walke in all holy conversation , and that God is not a whit displeased with the Saints , for these sinnes , because all his displeasure , or revenging justice , was drowned and swallowed up in Christs sufferings , is to us abominable . CHAP. XX. There is a reall change of our state in justification , YEa , clearely before God , there is an excellent change in the state of the Saints , from ungodlinesse to justification , so as they were not from eternitie , nor before they beleeved , justified and godly , 1. because the Lord saith , a In time past the Gentiles were no people , and obtained no mercie , and now are a people , and have obtained mercy . Jerusalem b was once polluluted in her owne bloud , and the Lord looked on her so , and he washed her , and adorned her . 2. The Apostle was once to God c a blasphemer , a persecutor , and God saw him so , else neither was the Apostle so , nor could he speake truth in saying so , but he obtanied mercy . So in other Scriptures d a most reall change is holden forth , and that in Gods eye . CHAP. XXI . We mixe not workes and grace in the matter of Justification . WEe utterly deny that Antinomians can make good their charge , that we mixe works and the Law in matter of justification , with faith , and the free grace of God. 1. Works done by grace smell of the mired fountaine they spring from , they are polluted with sinne ; now Paul Rom. 3. saith , All Jewes and Gentiles have sinned , none doth good . Psal. 14. Psal. 53. Void of sinne , therefore by the Law can no flesh be justified ; and so the righteousnesse by which we stand before God must be free of sinne , and free of a breach deserving a curse , which must fall on us , if we continue not in all the Law in the most gracious works we can doe , a yea , if not in all that the Law requires to the least jot or tittle ; we are not justified now with such a Gospel-inherent righteousnesse as no man hath . 2. Christ must be a Saviour by halfes and quarters , if we divide the righteousnesse of our Saviour betweene faith or works , between Christ and our merits . Free grace is a jealous thing , and admitteth of neither compartner , corrivall , or fellow with Christ. Paul will have his owne righteousnesse in the plea , but dung . 3. It quite brangleth the peace of God that issueth from justification , that it is a peace that free will createth to my selfe from my owne works , and not a peace dipt in satisfactory bloud . 4. It taketh much glory from Christ , that we weare a garment foreternitie of our spinning , better the wedding garment bee begged , and all its threeds be of free grace , and that full glory be given to the Lambe b . 5. Law and Gospel , Grace and Law-payment must be confounded . 6. Christ must die in vaine . CHAP. XXII . Antinomians deny sinne to be in the justified . ANtinomians a will have no sinne remaining at all in a justified person , and nothing contrary to Gods holy Law ; And b Crispe saith , It s close removed , as if it had never been . All which is true of the Law-guilt , and actuall obligation to eternall wrath , but of the Essence , being , or blot of in-dwelling-sinne in us , it s most false . 1. Pardoned sinne , that Christ payed for , is so sinne , that if wee c who are pardoned , John and the rest of beleevers , who have d an Advocate with the Father , Jesus Christ the righteous , say wee have no sinne , wee deceive our selves , and the truth is not in us . ( 2. ) Who ( even of the justified ) can say e I have made my heart cleane , I am pure ( inherently ) from my sinne ? there is not f a just man on earth , that doth good , and sinneth not . There is none g that doth good , ( not David who is justified by faith ) no not one . 3. The flesh , in the regenerate , sinnes and lusts against the Spirit , and the holy Law of God , and the body of sinne , though subdued , having lost the Kingly dominion , as a Tyrant , though not the nature ; and being ( as Augustine h saith ) of sinne , i as an underling dwelleth in all the justified , but is not imputed . 4. What we want of the perfection that God requireth to be in our sanctification , and mortification , which are but in growing , while we are in this life k , must be sinfull imperfection . 5. For we dayly aske of our Father which is in heaven , forgivenesse of sinnes l ; which we could not doe , except sinne remained in us : nor doe wee with Papists say , that Christ but covereth , but washeth not away our sinnes in his bloud , for the guilt obleiging to satisfactory punishment , is fully washen away not covered onely . m o CHAP. XXIII . Antinomians say , to faith there is no sinne . WEe judge that unsound , which Towne a saith , To Faith there is no sinne , nor any uncleane heart ; for then should Christ dwelling in the heart by faith , and sinning , be inconsistent , which is known to be contrary to Scripture ; to the experience , weaknesses , complaints of the Saints groaning under a body of sinne , as b captives in bolts and yron fetters . 2. And must argue , that who ever beleeve , are as perfect as Angels in heaven . 3. That a justified person beleeveth not onely pardon , but the perfection of Angels , and that he sinneth not , and must be perfectly sanctified , if he beleeve a lye , to wit , that he sinneth not , but is perfectly holy ; and this fancie they build on Luthers words perverted , who saith , I beleeve that there is a holy Church , which is indeed nothing else , but I beleeve there is no sinne , no malediction , no death in the Church . Whereas Luther speaketh not of sinne , in its in-dwelling blot , but of sinne as in point of Law , it doth actually curse , condemne , and inflict the second death ; in which sense , in point of free iustification , there is no sinne in the invisible Church of the justified and effectually called Saints . Saltmarsh Free grace , pag. 154. Thus the Scripture calleth us ungodly , and sinners , and children of wrath : not that we are so , but seeme so : or not so in Gods account , but in the worlds . CHAP. XXIV . The raigne of Faith not absolute , as Antinomians say . ANtinomians a will have the raigne of faith so absolute , that in faiths kingdome of grace , there is no sinne , which were more then a golden heaven on earth : for so 1. Faith were perfectly strong , and in the highest pitch of fulnesse of perfection in all the justified . 2. If , withall , the whole morall acts of a justified person , should flow from no other spring , but this strong faith , ever acting us to good . But wee cannot yeeld to either Libertines , or Antinomians , that Faith is so absolute a Prince , as that all sin , rout , and branch , not only in its fullest dominion , but also in its being , and simply indwelling must be banished out of Faiths dominions , so as once beleeving , we could no more , as sinnefull men , but must act as beleevers for ever ; but wee thinke under faiths raigne , sinne dwelleth as an underling , as of old the Gibeonites dwelt , under conquering Joshuah , and victorious Israel , as hewers of wood , and drawers of water . Yet these Cananites were said to be spued out of that good land . 1. Jure bell● , by the Law of conquest , and of victorious inheritors , as sometime they were . 2. They make the state of justification , a state of sinnelesse and absolute perfection , and of compleat sanctification , to which nothing can be added , which is not possible in this life , and then we should yeeld a scepter of highest royalty to faith . 3. If the Law of Faith did free us from the Law , as a rule of righteousnesse , good works were not our convoy and friends to accompany us to heaven . CHAP. XXV . The Antinomians ground , that God seeth no sinne in the justified , refuted . WEe judge it abominable to say , that God can seen no Adultery , no lying , no blasphemy , no cousening , a in beleevers , though they doe fall in such enormities . It is true , he seeth no sins in beleevers , as a just Judge to condemne them , therefore ; but will Antinomians , who deny that the Jewes under the b Old testament , and first covenant had a compleat and full pardon of all their sinnes , say , the Jaakob of God , with whom God was in covenant in Balaams time , and therefore that false Prophet c could not be able to use enchauntment against them , were capable of such a compleat remission , as that God could see no iniquity in them ? God then must see some iniquity in Jaakob , and no iniquity in Jaakob . But sure , God must as God , that knoweth all things , and as a Father see all the sinnes that justified persons commit . But Antinomians deny , that the sinnes of beleevers , committed after they are justified , are sinnes at all , and so God cannot see them to be sins , which are not sinnes ; but so we cannot see sinne in our selves , except by the sight of unbeliefe , which is a false sight . And that is their meaning , which I prove . Because saith Eaton d of that which is not , there is no temporall punishment , correction , or paine ; forgiven sinne is not , or hath no being before God , Joh. 1.29 . Therefore of forgiven sinne , there is no punishment . I assume . But Davids Adultery , Peters deniall , all the sinnes that the justified , yea , of all the elect , are ( say Antinomians ) e pardoned and remitted , before they be committed , and taken away on the Crosse , by Christs bloud ; then the sinnes committed by justified persons , are no sinnes . 2. To faith there is no sin ( saith Towne . ) 3. There is no sinne under the raigne of faith . 4. Nothing remaineth in a justified person that is sinne . But that God seeth sinne in the justified , though not as a Judge to condemne them for sinne , is cleare . 1. Hee seeth the thoughts a-farre off , g and knoweth all things , h and so must know evill and sinnefull thoughts . 2. He forbiddeth Davids Adultery in the 7. Command , and Peters deniall of his Lord in the 3. Command , even after they are justified persons , except David , because justified , have a dispensation to sinne under the Gospel , contrary to the Word i . 3. The Lord rebuketh sinnes in the justified , in David , k . in Peter , l Get thee behind me Sathan . 4. The Lord punisheth sinnes in the justified m . 5. He is displeased with them , n doe yee provoke the Lord to jealousie . But the thing that David had done displeased the Lord. Sure not so as to condemne David eternally , then there must be in God another displeasure , for sinne , by which he must see it as sinne , then his everlasting displeasure . 6. The Lord recordeth the sinnes of justified o persons in his Word ; as of Moses , David , Peter , John. 7. He hateth them . 8. Giveth his Saints grace to see and bewaile them . p 9. Directeth them as sinnes to his owne glory , q which hee could not doe , if he saw them not as sinnes committed by his elect , to manifest the glory and riches of his free grace . CHAP. XXVI . Confession required in the beleever . TO confesse sinne in the justified , cannot be a worke of unbeliefe . I have sinned , saith David . 2. And forgivenesse is promised to the sinnes confessed by beleevers b nor can it bee said , that the justified may confesse their sinnes committed before their effectuall calling , as Paul c doth , or that the Church may confesse their sinnes , according to the unjustified and unregenerated number that are mixed with the visible Church ; because these truely , as they make one visible body with the justified , have sinned . To which I answer . 1. By the Antinomian grounds , Pauls sinnes which he confesseth , 1 Tim. 1.13 , 14 , 15. were pardoned before they were committed , and so taken away , as if they were no sinnes , before they can be named blasphemy , or persecution , and so Paul must lye in calling himselfe the chiefe of sinners ; for hee could never truly say to God , he was a sinner ; pardoned sinnes to Antinomians are no sinnes . 2. Antinomians must say , there were not one elect nor regenerated of that part of the Church , of which Moses speaketh ; and Esaiah , Daniel , Jeremiah , when the Church saith , Thou hast set our sinnes in the light of thy countenance ; and our trangressions are multiplied before thee , and our sinnes testifie against us ; which Antinomians can never prove , and is a meere conjecture , and manifestly false , for that company confesseth ▪ Psalm . 90. Who had God their God from everlasting to everlasting , Vers. 2. and that saith Esai . 64.8 . But now , ô Lord , thou art our Father ; and who acknowledgeth God to be their hope and Saviour , Jer. 14.8 . Nor is it confession , that we have sinned , as h Crispe saith , to acknowledge that Christ hath satisfied for our sinnes . 1. Because confession is an acknowledging , what wee have done against the law of God ; that is , to acknowledge not what we have done against the Law , or what we are , but what Christ hath suffered , according to the Law and will of God. 2. Confession is an act of sorrow expressed in words ; But that is an act of Faith flowing from joy and assurance , that Christ hath dyed for our sinnes . CHAP. XXVII . The Law is yet to be preached to beleevers . THe Law is yet to be preached , as tying us to personall obedience , whatever a Antinomians say on the contrary ; in the covenant of works , personall and perfect obedience was craved . Antinomians judge that by the Gospel , Christ hath done all for us , which is most true in the kinde of a meritorious and deserving cause , satisfying justice , but they doe loose us from all personall duties , or doing our selves , or in our own persons , so as we should be obliged to doe , except we would sinne . We thinke the same Law-obligation , but running in a Gospel-channel of Free-grace , should act us now as if we were under a covenant of works , but not as if the one were Law-debt , and the other wages that we sweat for , and commeth by Law-debt ; Antinomians make all duties a matter of courtesie . Yet would we wish 1. Preachers to extoll Christ , and study Christ as their dayly Text , and heighten free-grace . 2. Preach Christ the garland , crowne , and floure of all duties . 3. Presse duties as taking their rise from Gospel-grace , and running as in a channell of free grace , and into Christs bosome . 4. Let people often know , doing is no merit . 5. That selfe-righteousnesse is the great Idol , the bosome and breast-God brought up with us from our youth , and warmed with us in Aegypt with our first life-heat . 6. That imputed righteousnesse is a way too high for a foole , from the wombe , while grace casts us in a new mould . 7. That litterall , and morall preaching of dead and letter-works , too Seneca-like , is farre from the Gospel-free-Spirit , and the subduing of corruption ; that Morall Philosophie of vertues and vices cannot draw bloud of a wounded conscience . 8. That Antinomians b vainely argue from the strength the Law giveth , to obey ( which is as good as nothing of it selfe , without the Spirit ) to disanull all binding power of the Law. 9. Beware of licence to the flesh , under the coat of liberty of the Spirit ; and let none thinke that Law-curses , looseth us from all Law-obedience ; or that Christ hath cryed downe the tenne Commandements ; and that Gospel-liberty is a dispensation for Law-loosenesse ; or that free grace is a lawlesse Pope . Grace is active , dutifull in acting , thankfull , holy , solicitous in doing , as if there were not a Gospel ; free , fearelesse , bold ; as if there were not a cursing Law ; tender of the honour of the Law-giver , and of Gospel-glory due to him who justifies the ungodly . CHAP. XXVIII . Strict and precise walking , a necessarie and commanded Gospel-dutie . THe quitting of our owne righteousnesse is scarce a toe , or an inch of that large body of strict , precise , and accurate walking in all manner of godly conversation ; so farre is the strait and narrow way from being nothing , as a Antinomians say , but onely beleeving and disclaiming our owne righteousnesse ; Nor did the Spirit of God speake that for want of the knowledge of love ; we walked very uncomfortably spending our time in fasting , weeping , mourning , praying , reading , and hearing , and in performance of other duties , and all to get Christ. Suppose that heat be naturall , holy fire , from a right principle . Rom. 12.15 . in a right object . Gal. 4.18 . in a right manner , and due end , Numb . 25.15 . yee cannot bee too holy , except God be too holy . 1 Pet. 1.15 , 16. if the path be hell-ward , the fervor of the pace makes it worse . If it were to merit Christ , and make purchase of him , I should say this weake man saith right ; and c Towne also who saith , away with your strict injunctions ; as if he would nick-name Gospel-grace to be a sowre and uncomfortable Puritane . But 1. sure the needles eye is a strict d way , 2. Travellers must sell all , and buy the e pearle ; hate father and mother — yea , and their owne f life : so runne that they may obtaine , strive for the g mastery , resist unto h bloud . As strangers and Pilgrimes abstaine from fleshly lusts , ( this is more then lusting after self-righteousnesse ) that warr against the i soule ; fight , indure k hardnesse , l overcome , die in the cause , and warre your mothers sonne on , m walke 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , accuratly , Puritanically ; n beware of the ●east spot of the o flesh ; and of the very wrong use of the p lip , or glimpse of the q eye . 3. Many seeke to enter in , and shall not r be able ; and the righteous shall scarsely be saved . Antinomians say , we are Pharisees in all this ; and s that God ever intended to man a pleasant and a comfortable life ; he meaneth , loosed from the soure life of a Precisian . But Antinomians shall wish to die Puritans . Matth. 5.47 . what over-banck or singular thing doe you ? CHAP. XXIX . God is truely angry with the sinnes of elect , and beleevers . ANtinomians hold , that God cannot be angry at the sinnes of the justified , because they are done away , and abolished in Christ. Anger is in God ( saith a Saltmarsh ) onely by way of allusion and Allegory . God is not angry at the sinnes of the elect ( saith b Towne , ) and c Eaton . It s true of anger flowing from justice , which Christ hath fully satisfied , and removed ; but not true of Anger and displeasure against the sinnes of the justified , both to hate , rebuke , and correct their sinnes , though God hate not their persons . 1. Because then God should be angry at no sinnes comitted by the elect , before their effectuall conversion , as well as after ; for both these sorts of sinnes are abolished in Christs bloud , ere they bee committed . 2. The Adultery and murther d committed by David , e when he is justified by Christs imputed righteousnesse , the same way that wee are , displeased the Lord. f The Lord covered Zion with a cloud in his anger . g How long Lord , wilt thou be angry for ever ? h How long wilt thou bee angry against the prayer of thy people ; i all our daies are passed away in thy wrath . The Lord was angry k with mee ( saith Moses ) for your sake . The Lord l was very angry with Aaron . Though thou m wast angry with mee ( saith the Spouse of CHRIST ) thine anger is turned away , and thou comfortedst mee . And in the New Testament Christ rebuketh Peter in Anger , n Get thee behinde me , Satan , for thou art an offence to me . o Doe we provoke the Lord to jealousie ? Are we stronger then he ? 3. The command laid upon beleevers , Thou shalt not Murther , cannot not be an Allegoricall command , nor was it a figurative sword that followed Davids house for his sinne ; nor doth the Lord speake by figures , after the manner of men , when he saith to beleeving Ephesians , Honor thy p Father and thy Mother . And the Lords hatred of , and displeasure at the sinnes of a sonne , may well stand with love to his person , except the Adultery of the justified bee no Adultery . CHAP. XXX . The justified countable to God for sinne . ANtinomians hold that the justified are not countable to a God for sinne . It s true , they are not thus farre to bee countable for sinne , that they must suffer eternall wrath and answer the Law-suit and plea of sinne-revenging iustice , which Christ answered ; but they are so countable for their sinnes , as if they receive five talents , they sinne , if they gaine not tenne . 2. They are to feare sinne , before it be committed , as being under the Law , and to looke for the rod of men , and temporary corrections after it . 3. Nor can Antinomians deny but temporall punishments , as well as eternall are threatned in the law . CHAP. XXXI . God punisheth sinne in beleevers . SO doth the Lord inflict temporary punishments , and spirituall , on unbeleevers , though David for his Adultery , felt not the stroak of revenging justice ; yet sure it was Evangelike justice ; that he who tooke another mans wife secretly , that lay in his bosome , and killed the innocent husband with the sword of strangers , that another should take his wives openly , and lye with them before the Sunne , and that the sword in his owne house should persue him ; and the one brother kill the other : and it was just , that Peter who proudly trusted in his own strength , should fall on his own weight , and deny the Lord. And these that eat unworthyly , should eat judgement ; and for a this cause many among the Corinthians were weake , many sickely , many dead . Zachary was stricken with dumbnesse because hee beleeved not the Angels word , Luke 1. 2. The Covenant in which perseverance is promised , threatning the rod of men to beleevers that transgresse the Lords Law , b prove the same . 3. God was angry , and in a mercifull anger , punished c Moses , d Aaron , e Salomon , f Jehoshaphat , Nor is it of weight , that God smote men to death in the Old Testament for light sinnes , but it s not so in the New ; he is not so severe now . But is not our God ( even in the New Testament ) a consuming fire ? Were there ever more Hell-like vengeance that fell on any then on Jerusalem ; so as Christ said , barren wombs should bee blessed , and they should cry , hills fall on us , and cover us . 2. Did beleevers in the Old Testament make satisfaction to revenging justice for their sins that Christ did beare ? 3. Were there any halfe satisfactions made by men to infinite justice ? 4. Were they their owne redeemers from Hell ? CHAP. XXXII . Beleevers are to mourne for sinne . WEe judge the Spirit of grace to be a mourning spirit , a They shall looke on me whom they have pierced , and mourne . b They that escape shall be on the mountaines , like the doves of the valleis , all of them mourning , every one for his iniquity . 2. As this is promised , so is it practised ; c Peter having denyed his Lord , remembred the words of Jesus — went out , and wept bitterly : and d a woman that was a sinner stood at Jesus feet , behind him weeping , and beganne to wash his feet with teares . Wee roare e all like Beares , and mourne like doues , — for our transgressions are multiplied . 3. It is commanded f Be afflicted , and mourne , and weepe . g Let your laughter be turned into mourning . 4. Mourners are h blessed . Antinomians after Adultery , rapine , bid us beleeve , rejoyce ; for God i loveth not heavinesse , dulnesse , sorrowfull cogitations : there is nothing to a beleever k but joy , comfort , rejoycing ; sorrow for , or sense of sinne , is sorrow for a shaddow , and sinfull unbeliefe , for pardoned sinne is no sinne . But ( say wee ) pardoned sinne is sinne , and sorrow for offending him whom we have pierced , is the Gospel-groaning of the Turtle , and sorrow according to l God ; and this is the Libertines mortification to sinne , without sorrow or sense ; and to know and feele sinne after it is committed , said Da : Georgius , is an act of the flesh : and the taste of the apple that Evah did eat , say the Libertines . CHAP. XXXIII . To crave pardon for sinne , or to have any sense of sinne denyed to beleevers by Antinomians . VPon this ground , it s a worke of fleshly unbeliefe , ( say they ) a that a justified David crave pardon of sinnes committed after he is justified , 1. But why more of sinnes committed after , then before justification ? for both sorts of sinnes are removed by the bloud of Christs Crosse , and cease to be sins , as Antinomians teach : and if we be justified ere we beleeve , a beleever having committed Adultery , must●ly , when he saith , out of the sense of sinne , Lord , in this , I have sinned against thee . These that call God Father , Mat. 6.12 . pray for forgivenesse dayly . Sense of sinne is an act of unbeliefe to Antinomians , if beleevers judge sinne pardoned to be sinne , or any thing but a slip in our conversation before men , not a breach of a Law in the sight of God , and if they judge of adulteries , and murthers committed after they beleeve pardon in Christ , as of sins to be mourned , or humbled for , they judge amisse , not by the light of Faith , but by the carnall feeling , and mis-apprehension of sense , reason , the flesh . b So to be deadned to all sense of sinne , to have a conscience burnt with a hot yron , is mortification . CHAP. XXXIV . Antinomians hold , wee are in the boyling of our lusts , without any foregoing humiliation , immediately to beleeve on Christ. VPon this ground , that we are justified by Christs bearing our sinnes on the Crosse , and before that of unbeleevers , by the grace of Christ , wee be made beleevers , without any reall change of our state and condition before God ; or any humiliation of soule , or sicknesse for the want of Christ , we are immediatly to beleeve in Christ , though remaining Adulterers , Murtherers , Paricides , &c. p Yea , nor is salvation tyed to beliefe , nor is Faith a condition , without which no man can bee saved . And a man may be the greatest sinner b imaginable , and Christ may be his Christ. So that Christ may bee the Saviour of a beleever , and he truely united unto him ; Christ may dwell in his heart d by faith ; and in that same state and time he be kept captive in the e snare of the Devill at his will ; and hee walke according f to the course of the world , according to the prince of the power of the ayre , that now worketh in the children of disobedience ; which clearely stateth , a communion between Christ and Belial , God and the Devill , the enemy of God , in one and the same soule . g h CHAP. XXXV . Of spirituall poverty and how it s mistaken by Antinomians . TRue poverty of spirit doth not kill and destroy all sight of grace in our selves , as Antinomians a say , and when we have grace , to see we have no b grace . its grace ( saith c Town . ) But it is true , to know that we are poore , wretched , blinde , and of our selves miserable , d is spirituall povertie : and the more we find our nothingness , money-lesse , and beggarly condition , the more e grace : because the poverty of humility is riches ; he is neerest to Christ , who findeth he cannot buy him . 2. It s true , that not to bee too quick-eyed in a reflect knowledge , to know our graces , and not to rest on them ; nor make bigge undertakings , as Peter did , that wee can doe all , is also spirituall poverty . A beleever cannot lay a sowme and a great wodfie on himselfe ; but grace doth not undervalue grace , and belie the Spirit in it selfe . 1. The Saints give judgement of their owne graces ; f Lord I beleeve I am black , but comly as the tents of Kedar , g I slept but my heart waked ; h for I am i the least of the Apostles , and am not meet to bee called an Apostle , — but by the grace of God I am that I am . In which the Saints doe lay low themselves , yet not slander the holy Spirit in themselves . If I may not slander another , then may I not slander Christ in my selfe . 2. The office of the Spirit is to know i the things that are freely given us of God. 3 , The Spirit of Christ doth not counter-worke himselfe , Now his light lets us see the worke of grace in us , for our own comfort , grounds of rejoycing , k and that wee may see our debts , and wee may praise Christ , because wee cannot pay him . CHAP XXXVI . Repentance mistaken by Antinomians . REpentance is not ( as Denne a saith ) a part of Faith , or a change of the mind , to looke no longer for righteousnesse from the Law , but from Christ ; but a change of the endeavours to please God , whereas before , selfe was our God , and an endeavour to turne from dead b works . 2. True repentance is sorrow according c to God , and hath acts different from Faith , 3. To repent is , out of godly sorrow , to endeavour new obedience , and amendment of life . Faith is an apprehension of Divine truth , to which wee give credit ; or an heart-dependance and recumbence on God through Christ 4. Wee are justified by faith , never by repentance . Wee thinke not that teares wash away sinnes ; Protestants ▪ speake not so . 2. Nor that they make peace with God by teares ; they make way to sense of peace , or awake us to runne to a promise : the formall bottome of our peace , in regard that the Lord promiseth to revive the contrite Spirit , e to accept broken bones , f to comfort mourners in Zion g ; and wee thinke neither repentance , nor good works , proper and formall conditions of the covenant of grace , but rather conditions of the covenanted . CHAP. XXXVII . How good works are necessary . FOr good works , 1. We call not these good works that are extorted by the terrours of the Law : as a captive keepeth the high way , because his Keeper leadeth him in an iron chaine . Nor 2. these which flow from the sole authority of God as Lawgiver . Or 3. which issue from meere morall principles , without saving grace : but these we call good works in an Evangelicall sense , that not onely are done from the authority of the Law-giver , but also from a mediatory and Evangelike obligation , from the sweet attractions and drawing coards of the secrets of Christs love . And 2. from Evangelike faith that purifieth the heart . 3. From Physicall principles , and supernaturall habits of grace , good works are this way necessary . 1. That as grace and glory differ not in nature , but gradually as the morning dawning of twy-light , and the noone-day-light ; so the good works done by the grace of Christ , and that perfect love of God , and our brethren in heaven , are of the same nature , different in degrees , and the one degrees and waies to the other ; especially when from Gods free promise of the blessings of this life , and that which is to a come ; the Lord hath made a passe betweene the one and the other ; and the Lord hath tyed himselfe to himselfe , not to us , to carry on grace out of meere grace . Every branch b that bringeth forth fruit in me ( saith Christ ) my Father purgeth , that it may bring forth more fruit , unto every one that hath shall c be given , and he shall have abundance . He that soweth d to the spirit , shall of the Spirit reape life everlasting . There is a harvest promised to this sowing ; e as to a speciall furtherance of our reckoning in the day of Christ ; hee that soweth bountefully , shall reape bountefully , yea sent once and againe unto my necessitie ; not because I desire a gift ; but I desire fruit that may abound to your account , f if ye , through the spirit , doe mortifie the deeds of the flesh , yee shall live . But being made free g from sinne , and become servants to God , yee have your fruit unto holinesse , and the end everlasting life . Blessed are they that h doe his commandements , that they may have right to the tree of life , and may enter in thorow the gates into the city . And lest we should think the commands are all but one only precept of beleeving , hee addeth for without are Doggs and Sorcerers , and Whoremongers , and Murtherers , &c. i He that hath my commandements , and keepeth them , he it is that loveth me , and he that loveth me shall be loved of my Father , and I will love him and manifest my selfe to him . All these evidence to us , that holy walking is a way to heaven , as sowing is to harvest , and that Christ maketh a promise of life eternall to him that doth his Commandements : onely the question is , in what tearmes the promise is made to the doer of Gods will , as a doer , or as a beleever , whose faith is fruitfull , and with childe of Evangelike doing . But wee may say the formall promise of the covenant of grace is made to beleeving , as the Law-promise is made to doing Legally , and perfectly out of our own , without grace ; and that the Gospel , as it is larger then the covenant of grace ; and as it containeth the whole doctrine of grace , taught by the Prophets and Apostles , is a promise of life eternall , made to Evangelike and unperfect doing through the strength of grace . And that because 1. God commandeth good works through the whole k New Testament . 2. They are so necessary , as without them , our faith is a dead and vaine faith , and cannot l justifie us . 3. They are the end , for which Christ redeemed us , that m we should live to him , n bee redeemed from our vaine conversation , o from the present evill world , that p we should bee a purified peculiar people to him , zealous of good works , and in this title also they are commanded . 4. They are conditions without which wee cannot bee saved . For John Baptist taught this with the Gospel , q Every tree that bringeth not forth good fruit , shall be hewen downe , and cast into the fire . What shall we doe r to be saved , receiveth this answer , Repent , and be baptized every one of you ; Except s yee repent yee shall all likewise perish . 5. They are commanded as acts of the new creature ; and partly , as contrary to sinnefull fiery , and mighty temptations of t Satan , and the flesh , as mortification to fleshly lust , faith to unbeliefe . Partly as expressions of thankfulnesse for the free u redemption in Christ , and commanded in the Law , in the great Commandement of the x loving of God with all our heart , just as this Law of loving God did oblige Abraham to offer his Sonne Isaak for God , and Judah to be thankefull to God , for redeeming them out of the Babylonish Captivity ; though the Law neither commanded any father to offer his Sonne , nor the people to returne from Captivity ; yet the eternall Law of love commandeth both these , and us to doe , what ever God-Redeemer commands us , as well as what ever God the Law-giver injoyneth ; onely we cannot say , Good works doe merit salvation , or purchase right to life eternall , Christs bloud is onely so a ransome of life . 2. Nor have they any proper condignity to such a high reward , being so imperfect . 3. Nor can they have any effective influence , or proper causality thereunto , nor are they causes or conditions of justification : but that which Crispe saith is not of God ; But withall ( saith he ) I must tell you , that all this sanctification of life , is not a jot of the way of a justified person to heaven ; it is true , they are not the meritorious , the efficient cause or way , nor the formall covenant-condition ; but a way they are , as sowing is to harvest , running to the garland , wrestling to the victory . CHAP. XXXVIII . The Gospel is conditionall , ANtinomians deny all conditions of the covenant of grace , of justification , or of salvation , or that the Gospel z hath any conditions at all . Yea a though yee should not beleeve , yet God is faithfull , and cannot deny himselfe to be your Redeemer . So ( saith b Saltmarsh ) it s not the way of a covenant c that the Gospel useth , but rather the promise or grace and salvation . It is true , if we take a condition . 1. For an antecedaneous quallification going before Redemption , the Gospel is no covenant of grace , so as God will neither redeeme us in Christ , nor propose a covenant of grace , nor transact covenant-waies to be our God , while we beleeve . So faith is no condition . Antinomians ignorant of the doctine of Protestants , fancied that of us ; Nor doth it follow , as Crispe and Antinomians say , Faith , obedience , and repentance are not conditions , because pardon , and justification , and salvation goe before them ; or because by them we purchase not Christ , it onely followeth , they are not such conditions as are antecedent , and purchase Christ , which we grant . 2. If a condition be taken in Law tearmes for a condition , qualification , or some thing that issueth from free will , without the determining grace of Christ , and such a condition as salvation and righteousnesse imputed dependeth on , in a proper way of condition ; so faith is neither strictly a condition of justification , nor of righteousnesse , or salvation ; because God of meere grace worketh , both the condition , faith and the thing conditioned ; for a condition is properly a qualification , or worke to be done by a party , by way of contract , league , and bargaine , and done , of the parties owne strength , as the one side , halfe , or quarter of a covenant , that obleigeth the other party , to bestow a favour or reward for the performed condition , as Arm●nians say , and neither in this sense , doe wee ascribe a condition to men . 1. Because Christ as surety undertaketh by promise to fulfill both our part , and his owne , I will writ my Law in their d hearts . Christ subscribeth the covenant for me , and himselfe , and leadeth our trembling hand at the pen , and causeth us consent ; in this notion , the Gospel is all promise , rather then a covenant , or a bargaine ; and there is neither limbe , nor lith , nor joynt of the covenant , but it s all pure grace , both worke and wages . Antinomians cannot say that we teach , We are redeemed , justified , saved for faith , for works . But if a condition be taken Evangelically for a qualification wrought in us , by the grace of Christ , and without which we are not justified , nor saved ; then to deny the Gospel to be a conditionall covenant , is to bely the Gospel . For the whole Gospel saith , He that e beleeveth , hath life , is freely justified ; hee that beleeveth not , is damned , and the wrath of God abideth on him . And that repentance f and doing of Gods will , and new obedience , are conditions , is evident by g Scripture . Nor is it a Popish way by works , to say , We seeke glory , and honour , and immortality (h) by well doing . Workes are not so much conditions of justification , as Faith i is ; yet are they conditions required in these that shall be saved . And because Christ worketh faith in us , it proveth it is not a condition of our owne working , but not that it is no Evangelike condition . CHAP. XXXIX . Of Mortification . WEe judge Repentance , and Mortification of the old man , to be a personall turning from sinne , and the abating of the lusts of the old Adam , a deading of the heart to the pleasures of sinne , a growing in a heavenly disposition , to rise with Christ , and seeke the things that are above ; flowing from the death and resurrection of Christ , apprehended by faith . Antinomians say , a To repent , and to mortifie sinne , is to beleeve that Christ repented , and mortified sinne for us , and obeyed the whole Law for us ; It is not , the not acting of sin , nor is it b the mortifying , clensing , and purifying our sinnes out of the sight of God , no not by the Spirit of sanctification , but it is to purifie out of our owne sight , and sense , before the world , and declaratively , these sinnes which the wedding garment hath purified out of the sight of God. What is Mortification ( saith c Denne ) but the apprehension of sinne slaine by the body of Christ ? What is vivification but our new life ? the just shall live by Faith. I must needs say , this is a shorter cut to heaven , and a more Hony-Gospel then Christ and his Apostles knew . For 1. They command us to mortifie our members which are on earth , fornication , uncleannesse , inordinate d affection , &c. And to forbear lying , Antinomians free us from all personall mortifying our selves , and put us on an imputative mortification , to beleeve that Christ hath satisfied justice for our fornication , and that Christ was chast in his owne person , and abstained from fornication , and lying , for us ; this is to blow away all sanctification , and make justification all . 2. So , may we live in our lusts , and beleeve our lusts to be mortified in Christ , and they are so ; and if wee should live slaves of sinnes , and sonnes of the Devill , and under the dominion of our lusts , if we beleeve that Christ hath mortified our lusts , our naked act of beleeving , without any personall change in our selves , maketh us sonnes of God ; which is nothing else , but to turne the grace of God into wantonnesse . Antinomians tell us , it is but an abusing of grace to wantonnesse , to sinne , because grace doth abound , and he that beleeveth cannot walke still and live according to the flesh , if he still lives in his lusts , his faith is no faith . Answ. It s most true , if Faith be taken for the affiance and recumbency of a broken sinner on Christ ; but the Antinomian faith is a perswasion of a fleshly Pharisie , standing on his tiptoes , proudly resisting Christ , burning in his lusts , and beleeving his boyling lusts are pardoned , and remitted before ever they were committed , and that they are no sinnes . 2. Wee grant it is not grace , but the abuse of grace , that teacheth David , Peter , to act adultery , and deny Christ : but if it be the grace of Faith , that is to beleeve , contrary to sense , that Adultery , and deniall of Christ , are not sinnes ; because sinnes pardoned are no sinnes , then grace it selfe doth teach us to sinne . 3. We must be justified by mortification , if mortification , he the faith or apprehension of our lusts crucified with Christ. 4. When the Holy Ghost biddeth us beleeve , repent , pray , mourne , rejoyce in God , we have this Gospel-sense of these from Antinomians , we doe all this compleatly , when wee beleeve that Christ beleeved , repented , prayed , mourned , rejoyced in God for us ; and there is an end : for sure the doing of all these , came from a Spirit of Faith , drawing life and strength out of Christs death and resurrection to doe all these ; as we draw strength from Christ to mortifie the lusts of the flesh . 5. The word expoundeth mortification not to be in relative acts to beleeve Christ mortified our , or his owne lusts for us , but in reall and personall acts of obedience , to be deadned to to the world , Gal. 6.14 . To abstaine from fleshly lusts , that warre against the e soule , from fornication , uncleanesse , inordinate affection , evill f concupiscence , and such sinnes , for which the wrath of God commeth on the Children of disobedience , to wit , on the Gentiles that never heard the Gospel ; now in reason , wrath cannot come on the heathen , who never heard of Christ , because they beleeve not g that he , of whom they never heard , hath crucified those sinnes for them on the crosse ▪ CHAP. XL. Antinomians , the perfectists of our time , say , wee and our works are compleatly perfect . ANtinomians a ascribe not onely an imputative perfection , in that Christs perfect righteousnesse is made ours , but also an inherent perfection to the Saints . But wee judge our state and persons through Christ to be perfect , but our duties , and begunne sanctification are not perfect , but is so in growing as the Moone , as a vessell not full to the brime and banks of the soule , it receives quarts and gallons more . It s true justification removeth the evill of works , as touching all guilt , or obligation to eternally revenging justice . But as Christs grace addeth to our good works no dignity and perfection of meriting , as Papists say , so doth it not remove the inherent blot of sinne , that cleaveth to our good works , so as it should give to these works , inherent perfection , and remove their sinnefull defects ; for as sinne dwelleth in our persons after wee are justified , though it bee not imputed : so doth sinne cleave to our most gracious acts , but is not accounted on our score , because the surety hath answered our bill , and removed the sinnefull imperction from them , but hath not made them inherently perfect , so as there should remaine nothing in the works of the justified , that is contrary to the Law of God. But the truth is , Antinomians , with no face of truth , can say , that Christ removeth the sinnefull imperfections that adhere to our good works done by the Grace of Christ , when we are in the state of justification , because if nothing wee doe in the state of justification be sinne ; since pardoned sinnes to Antinomians are no sinnes , and have lost the nature and being of sinne , being remitted and pardoned before they be committed , these sinnes that cleave to our good works are no sinnes , and so the good works must be perfect , as the person is perfect . 1. Because Antinomians go upon this ground , that nothing inherent in the persons , not the in-dwelling corruption of nature , nor the adherent sins that cleave to our works , nor any thing a justified man can doe , is sinne , or contrary to the Law ; but that person , or works , being pardoned , both are as perfect as the person and works of Christ. A most blaspemous ground ; for what we want of perfect sanctification , ( and wee want much in this life ) so farre are we sinnefully imperfect . 2. Paul acknowledgeth his sinnefull imperfection , b I find a Law in my members , rebelling against the Law of my minde , not as c if I were already perfect 3. In many things we offend all : If any man offend not in word , the same is a perfect man. Hence the man that is perfect , sinnes not ; but d there is none in the earth that sinneth not , and doth good . 4. Wee crave pardon of sinnes , as we seeke dayly our dayly bread ? It s contrary to Christian humility , to say wee are perfectly d cleane . Object . God can accept nothing that is unperfect and sinnefull because they are accursed , Gal. 3.10 . For God is veritie it selfe , and will not suffer the losse of the least jot of the righteousnesse the Law requireth . But all our best works are polluted with sinne . e Towne . Answ. This proveth with the Papists , that God cannot judge us righteous by faith , because wee are sinners in our selves . 2. God cannot accept sinnefull works , as no sinnefull works at all , he cannot accept of sinnes as no sinnes , and of our good works as not polluted with sinne in themselves , his judgement then should not be according to truth , true ; but he can well accept our works , though polluted with sinne , as pardoned and washen , not from their sinnefull imperfections , inherent , or adherent to them , ( for then they should be intrinsecally perfect , and God should judge amisse of them ) but as washen from their guilt , and obligation to eternall wrath ; so he can well judge them perfect in Christ. 3. Legally cleane , so as they shall never actually condemne us ; and 4. that of meere grace . CHAP. XLI . Antinomians say , we are compleatly saved in this life as in heaven . SO we thinke Antinomians faile wickedly with Libertines , who say , a We are as actually saved , and as perfectly , as the glorified in heaven ; and not c in hope onely , or in reall beginning , in regard of Christs sitting in heaven , and therefore good workes can no more bee the way to heaven ( saith Towne ) then my walking in the Citie , in which I am already , can be my walking to the City . But so while we are absent from the Lord in the d body , even in this life wee should be in heaven , whereas the dissolution of our earthly e tabernacle , the raysing of us up at the last f day , are betweene us and the full redemption of our bodies . And this is that which Libertines and Familists say , that all the resurrection of the body , and life eternall , they know is our union with Christ in this life , the Grammar of Hymeneus and Philetus , who said , the f Resurrection was already past . 3. We know but in part , our love is not perfected in this life , 1 Cor. 13.11 , 12 , 13. And we are not perfect men in Christ , till we meet all in the unity of Faith , Ephes. 4.13 . ( 3 ) The generall assembly of all the first borne , is not yet convened ; we need a Temple , and Ordinances , and a Sunne , and a Moone ; in the other life the Lambe shall be our Temple . 4. The other life is such , as in it wee can neither marry , nor dye , but are as the Angels , Luk. 22.36 , 37. Phil. 3.20 , 21. 1 Cor. 15.40.41 . ( 5. ) Antinomians say , this dreaming that we are as cleane of sinne as Christ , and so Christed and Goded with Christ , as the Libertine Pocquius , said ; Calvin . in Opus . pag. 463. and Nicholas the Libertine , cap. 34. ( 6. ) Paul saith , Wee are saved by hope , and wee h hope not for what wee have already . Our life is hid with i Christ in God. 1. He that beleeveth hath life , not in the compleat and full fruition ; yet really , in the certaintie of faith and hope . 2. In the right claime purchased by Christ. 3. In the beginning , first fruits , and the degrees of grace tending to glory . CHAP. XLII . Our happinesse is in sanctification , as well as in justification . OUr happinesse is not meerely passive , as a Towne saith , and in being justified as if that were all ; for though our blessednesse be in justification , as the cause and fountaine , in that sinne is not imputed to us , yet it is in sanctification and acting of holy duties , as in the effect , in that there is b no guile in the Spirit , that we are undefiled in our c way , and are d poore in Spirit , meeke , that wee mourne , hunger , and thirst for Christ , &c. 2. We should not oppose Antinomians , if they meane nothing , but that Christ is the seed , floure , and Mother-blessing , and that our chief blessednesse is in being freely justified in his bloud . 2. If their sense be that all blessednesse in acts of Sanctification , doe so farre render us blessed , as they flow from the free grace of Christ , and as we bring forth fruits to God , being imped and ingraffed in Christ , as a branch of wild Olive , is blessed , not because it is such a crabbed and fruitlesse branch , but because it is ingraffed in the true Olive , and partaketh of the sweetnesse , life , and sappe thereof , and from thence bringeth forth fruit ; but we know Antinomians doe reproch acts of Sanctification , as Pharisaicall Poperie . 2. That they call so walking , selfe-seeking of righteousnesse in our selves ; which to us is a cursed , not a blessed condition : and 3. they cannot endure that holy walking should be any thing but a matter of courtesie commanded by no Law , nor by any written Gospel-command , but a fruit of the immediate acting of the Spirit . 4. They censure us for ascribing blessednesse to any acts of Sanctification , whereas we say with our Saviour , e if we know these things ; happy are we if we doe them , they that heare the f word of God , and doe it , are more blessed then the womb that bare Christ , and they are blessed who g doe his Commandements , that h keepe judgement , that i keepe his testimonies , that keepe k the waies of wisdome , that l suffer for Christ ; all which we judge inconsistent with that which m Crispe saith , that Sanctification is not a jot of the way to heaven . CHAP. XXLIII . Sanctification crushed by Antinomians . ANtinomians while they cleare themselves further then we can see in their writings , must be judged grand enemies to Sanctification . 1. They confound Sanctification and inherent holynesse , which undoubtedly is unperfect , and in this life growing more and more into the perfect day , with Justification which is perfect ; for nothing can be added to Christs righteousnesse , yea , they destroy , and utterly cry downe all Sanctification . For , 1. a Towne saith , The new birth , Joh. 3.3 . is our justification , or the making of us of unjust , just — and every true Christian is a fulfiller of the Law. It s true in regard of justification , but in regard of the inherent new life of grace , which is put in us in this life ; we cannot fulfill the Law , except we be justified by regeneration , and our owne works done by the grace of Christ , which Antinomians will not say ; therefore all our inherent holynesse to Antinomians must be nothing at all , but the imputed righteousnesse of Christ ; so wee have fulfilled the Law perfectly , as Christ hath done , and are regenerated , though there be no inherent holynesse in us , nor any walking with God at all . 2. They teach That justification healeth the children of God , of the imperfections of Sanctification from before God , and that c justification alone giveth to our good works both beauty and acceptance ; so as d they are made perfect , and free from sinne adherent to , or inherent in them , and both our persons and works made so compleat , that there is no blot of sinne in them ; nor any in-dwelling of originall corruption , that hath the being or essence of e sinne . Yea , M. f Eaton saith on these words , But now yee are washed , &c. What can be more plaine then that the time , state , and condition , wherein they were foule and sinnefull was past and gone , but the time , state , and condition , wherein they were washed and made righteous to God-ward by justification , and also to man-ward by Sanctification , was onely present and biding for ever . But g Eaton , h Crispe , i Saltmarsh , k Denne , l Towne , and all Antinomians contend that there dwelleth no spot of sinne , nothing contrary to the holy Law of God , in the Saints once justified , no more then in Christ m himselfe , or the glorified in heaven ; then must our Sanctification be all one with our Justification , and as this is perfect , so is that ; and what wonder the Adulteries of the justified , their perjuries , and lyes committed after their justification , be no sinnes , nor they more capable of sinning in that case , then Iesus Christ ; for pardoned sinne ( saith Eaton , Honey-combe , cap. 7. pag. 139. ) is not , or hath no being before God. Antinomians answer , Before they be pardoned they are sinnes , and their Adulteries are truely then contrary to Gods Law. Answ. They were pardoned before they had being , or were committed , sixteene hundred yeares agoe , on the Crosse ; then were all the elect justified ; sure all these sixteene hundred yeares the elect could no more sinne before God , or doe any acts against a Law , then Christ , or the glorified Angels : not to say , that Adulteries of the justified had being before they were committed , and had no beei●g when they are committed , and have being , they have then no being : this is to say , sinnes are not , when they are , and have being , when they have none at all . God must take away common sense and bereave them of reason , who detaine the truth of God in unrighteousnesse . But if sin be against Sanctification , as n Fornication is directly ; yea , and a fashioning of our selves according to our former lusts , is as contrary to Sanctification by Peters o arguing , and p Pauls , as light is to darkenesse , and day to night ; then the Saints Sanctification must be imperfect , and farre different from justification , and to walke in Sanctification , to repent , to obey God , must be another thing , then to beleeve Christ walked for me in Sanctification , Christ repented , and obeyed for me . 3. Sanctification to Antinomians is not our personall walking in holinesse before God , because walking in the flesh , and sinning , Adulteries , lying , swearing , deceiving , in justified persons , which are opposite to sanctification , are not sinnes before God , but onely sinnes to our sense , and to our reason and q experience , or to our feeling , to our flesh , or men-ward , or they seeme sinnes to the world , but are not to God , in his account , and in the apprehension of faith ( which seeth things as they are ) sinnes at all . Now things that seeme to be , and appeare so to our unbeliefe , and misapprehending sense , are not so in themselves ; so both our sinnes , we being once justified , and our acts of sanctification upon the same ground , must be meere fansies and delusions , and if we judge our lies , and murthers , after we are once justified to be sinnes , it is our false apprehension . They must then bee lying differences , that M. t Eaton tendreth betweene justification and sanctification . Yea , upon this ground , the Libertines u say , if we see graces or sanctification in our selves , we are not poore in spirit ; and x that it is no sinne in a beleever not to see his grace . Which is all one , as not to know , try , and prove himselfe , whether he be in Christ or no. And so wee may contravene a y command of God , and not sin ; and to sin against one of the z offices of the Spirit , which is to make us know the things that are freely given us of God is no sin● . And in Calvins time , Libertines say , to know good or ill , was the old Adam , to know and want the feeling of grace , of holinesse , or of sinne , was mortification ; and a dead conscience , not to bee moved , nor touched with sorrow or feeling of sinne , nor to feare it in justified persons , is faith and and true mortification ; so the * New England Libertines . CHAP. XLIV . Antinomians say , all doubtings is inconsistent with Faith. THe Justified ( say the Antinomians ) are to a doubt no more , freedome and libertie purchased in Christ , frees you from all b bondage , as if you were in heaven , and gives assurance c without all wavering , feare , or doubting . Wee are d not to feare our sinnes , nor any thing else . Which keepeth good harmony with e New Englands Libertines , who say , that doubting in any sort is inconsistent with true assurance ; especially f after the revelation of the Spirit , which some call the broad Seal● , and g to doubt upon the commission of some haynous sinne , whether God be my Father , argueth the party doubting to bee under a covenant of works . d No question , doubting in justified persons is a sinne . Christ rebuketh it , g Why doubt yee ? 2. Christ h requireth faith without doubting . 3. Hee forbiddeth i it . 4. It s contrary k to faith . 5. And l punished . But it is in the truely justified ; Faith and fainting are almost woven thorow either in the same prayer in David , Psal. 31.22 . I said in my hast , I am cut off from before thine eyes ; this is great fainting , yet there is fire under ashes , faith bordering with fainting , neverthelesse thou hardst the voice of my supplication : So is it with m Jonah , n Ezechiah , o Iob. Dregges in the bottom when the wine is jumbled , appeare in the Prophets complaint , an ague of madnesse starts up beside reason , and above faith , even after p Asaph , and q Jeremiah , both had received the broad seale of the revealing Spirit ; when Faith sickens , it dyeth not ; Will the Lord cast us off for ever ? and will he be favourable no more ? is his mercy cleane gone for ever ? doth his promise faile for evermore ? And wilt thou be altogether to me as a lyar , and as waters that faile ? 2. This goeth on another false ground ; that being freed from the curse of the Law , wee are freed from all fits of the old agues of the Spirit of bondage , and that all trouble of conscience r argue a Law-state of works ; but that old guest upon sense of sinne , and apprehension of wrath , can make a new plea betweene the soule and Christ , and there will arise new stormes of love-jealousies and complaints against s the beloved , surmises of unbeliefe , because sinne dwelleth in the justified . 3. Davids t bones were broken , for sinne , and for his sinnes the arrowes u of God sticke in his flesh , and his x moisture is turned into the drought of summer . 4. There can be no neerer way to despaire , and shake the very foundations of a beleevers faith , then comfort him so miserably , as say , if ever he doubt , he is under the Law , and under the curse ; since it argueth the strong man to be cast out when he throweth in fire-brands of doubtings in at the windowes , to see if he can regaine his place . CHAP. XLV . Antinomians , not Protestants , Merit-mongers . ANtinomians a say , that wee teach the same with Merit-mongers , who say the reward is given , ex pacto , by covenant , as due debt , because of the fidelity of God , and not that our works in strictnesse of justice deserve such a reward , to which we answer . 1. None of us say , the crowne is given , either for faith , or for good works , as if they should determine the Lord to give a reward , or lay bands on him for the intrinsecall dignitie and meritorious vertue that Christs merit hath put on our works ; we utterly deny any such vertue , either in our good works , considered in their owne nature , or as they borrow some perfume of Christs meriting vertue . Paul , Rom. 3. argueth , that none are justified by works , because ( saith hee ) all have sinned , vers . 9. both Jew and Gentile , every mouth , vers . 19.20 . stopped , and all the world is become guilty ; if then our works were thus perfect , that they were void of sinne , they should have a power to justifie . But Towne asser . 77.78 . Eaton Honey comb● , cap 16.459.460.461 . say , Christ giveth perfection to our works , and maketh them free of inherent sin ; this is as much as Papists say , Christs bloud conferreth a power of meriting on good works . 2. They say , we fulfill the Law in Christ , when he makes our works perfect and sinnelesse , then we also justifie our selves by our good works in Christ. But we know that Antinomians give more then a meriting power to good workes , while they make them perfect as Christ , and free from sinne as his actions are ; Why ? but then should they not justifie us before God ? if they be perfect and render us before God , perfect as M. Towne b saith ; and c Eaton saith , Justification is meritorious of all the favour and blessings of God : Sanctification of it selfe merits nothing at all . This is more horrid merit then ever a Papist taught . For Justification if it merit all the favor and blessings of God , then must it merit the favour of eternall election to glory , of effectuall calling , of Christs comming in the flesh , of free Redemption , of the sending of the Gospel of grace to this nation , rather then to this ; whereas all these goe before justification , and flow from a more ancient and eternall free grace then Justification ; even from eternall election and everlasting love . 2. But Sanctification ( saith he ) of it selfe merits nothing ; nor doe Merit-mongers say , their best works of themselves merit any thing , but as dipt in Christs bloud , from whose grace they borrow a meriting power ; and of justice , besides a free promise and paction . God oweth a crowne of glory to these works , say Papists ; and this meriting power ( say they ) though it be borrowed from Christ , yet our workes have from the grace of Christ the formall principle of them , a meriting power beside , before , and without all free paction and promise of reward that God maketh to our works : and here we part waies with all Merit-mongers , and shall never ( we hope ) meet . But that God hath made a promise , of his free grace , to reward our works , and hath tyed himselfe to himself , not to us , is cleare : For d God is not unrighteous to forget your worke ( saith the Scripture ) and labour of love ; and e it is a righteous thing with God , to recompence tribulation to them that trouble you , and to you who are troubled , rest with us , &c. And Merit-mongers say , our good works are made condignely and morally meritorious from Christs merits , and so are made and dignified with a sort of infinitenesse to buy heaven , as Antinomians say , they have sinnelesse perfection from Christs merits , and are made as white , faire , spotlesse , as God can see no sinne in them , but looking on them , seeth them as faire as the works of Christ , or the elect Angels . Wee judge that there is no worth to come neere in value or proportion to grace or glory , and that no reward is promised for them , none to them , but as to signes and fruits of grace . CHAP. XLVI . That there is grace inherent in the Saints , beside that free favour and good will that is in God. WEe accord not with Antinomians who say , that grace is onely in Christ , none in us , they are but a gifts and effects of grace in us , saith Towne . The new b creature , the c armour of God , and d love is nothing but Christ. But wee say , Grace , or free favour , is in Christ , as the cause , root , spring ; but this is the infinite God , freely of meere grace , imparting his goodnesse , mercy , redemption , calling us without hire or money ; and this indeede is not in us , but in him ; but there is a grace created the fruit of this free grace in God , that is in us subjectively , and inherently , and denominates us gracious , and new creatures ; grace is in Christ , as the floure in the root , but in vs , as the smell , that comes from the floure , and is communicated to us who have senses . The Scripture saith , 1. If any man be e in Christ , he is a new creature ; a new creature cannot be Christ the Creator ; the new man is created in righteousnesse , and true holynesse ; and these be created graces in us : as the lusts of the flesh , contrary to these are not the first Adam , but the fruits of this sinne , so neither can these bee the second Adam . 2. The Armour of God , Ephes. 6. Faith , Hope , the Word of God , Prayer , the chiefe parts of that armour have Christ for their object , and subject , and wee are to pray in Christs name , then they cannot be Christ himselfe , faith may be weake , Christ cannot be weake ; prayer lesse fervent , Christ not so . 3. The Scripture saith , God putteth in the Saints a heart of flesh , a new heart , g powreth water , that is , his spirit on the h thirsty ground , the Spirit i of grace and supplication on the Family of David ; writes his k Law in our inward parts , gives , l a circumcised heart . 4 There is an in-biding principle , m The seed of God remaining in the Saints , n the annoyting that teacheth them all ; Grace in o Timothy , p faith unfained dwelling in him , and his grandmother . 5. The Saints are denominated q new creatures from grace inherent r faithfull and sanctified in Christ Jesus , s borne againe of God , Sonnes , and heires , t partakers of the Divine nature , u Kings and spirituall Priest ▪ to God , x changed and renewed . 6. From this y Libertines say , there is no difference betweene hypocrits and beleevers , whereas they are blessed , meeke , shall see z God , shall be satisfied , have a great reward in heaven ; which is falsely said of a hypocrits : and it s neere of kinne to that foule errour . b The Spirit works in hypocrits , by gifts , and graces ; in the Saints immediatly , whereas the Saints doe many things from the feare of God , c from Faith , d from humility , and meekenesse , which are graces in them , and it neighbours with that heresie , that Christ acteth immediatly in the Saints , hee being incarnate in them , and they f Christed and Godded with him ; Christ dwelling in their flesh , which maketh every Saint , Christ , and the onely begotten Son of God ; and it sides with that error g that the efficacie of Christs death doth kill the activity of all graces , and that h all the activity of a beleever is to act sinne , there being nothing in him but sinne ; Christ without acting all in him . CHAP. XLVII . That we are not meere patients in the acting of the Spirit of Sanctification . SO doe Antinomians hold that we are meere patients under the actings of the Spirit , a the Spirit acting in us immediately as on blocks and stocks . So there is , b say they , no obligation to pray , at set houres and times , but when the Spirit acteth and stirreth us immediatly thereunto . And Saltmarsh c saith , this is a bondage to times , and no spirituall serving of God. So hath Randel the Familist , prefixed in an Epistle to two Popish Tractats , furnishing to us excellent priviledges of Familisme , the one called Theologia Germanica , and the other the Bright starre , which both advance perfect Saints above Law , Gospel , Scripture , Ordinances , Praying , hearing , to a Monastike contemplative life , in which their perfectists see , injoy , live in God , without beholding him in formes , ( or materiall images , the signe of the Crosse , lawfull books , as they thinke , to young beginners , ) without any acting in them , either of understanding , will , desire , or any power , they , and their love , desire , joy , being all drowned , annihilated and swallowed up in God , immediatly injoyed , and the Spirit acting immediatly , Euthysiastically , in them as men dead , crucified , mortifyed , and if they have any acts of knowing , or willing , or loving , they bee acts of the old man and the flesh . And upon the same ground , God not efficatiously and immediatly concurring in morall actions , to act upon the creatures , men and Angels . The Libertines of old , some Familists , and Antinomians of late , have said , that God is the author of sinne , that his working , or not working on the creature , is the cause of good , and ill ; righteousnesse and unrighteousnesse . 1. Because sinne is nothing but Gods not working . 2. It cannot hurt God , and why should he hate it ? 3. It hath its first being in God. 4. It is his servant , and conduceth to heighten free grace , and rich mercy ; I doe not impute this to all Antinomians , yet some have said it , and written it , the same principles common to Libertines and Antinomians , as you may reade in worthy d Calvin , incline to the same conclusions . It is true , Saltmarsh comes not up to truth in this . Mans sinnes was serviceable ( saith hee ) to the glory of Redemption , and was but for the bringing forth of this , e though not decreed of God , but occasioned by man , God foreknowing the changeablenesse of his creature , &c. In which words , not knowing what to make out of the Protestant doctrine , out of ignorance hee makes sinne the mother , and glorious Redemption the birth , that was warmed with life in the wombe of sinne , and was serviceable for the bringing forth of this . We know what M. Archer f said of late , ( I scarse beleeve , that that godly man would have spoken so ; ) faire and glorious grace was warmed and enlived from eternitie , in the sweet bowels and heart of God ; and never lay , never fetched heat of life from the foule wombe of sinne . 2. In the other extremity , Saltmarsh denieth simpliciter any decree of God ▪ so much as permissive touching sinne , and gives him no more but a bare fore-knowledge , without any decree , and makes man onely the occasion of sinne , who undeniably is such an occasion , as father and mother are of their owne births . Man were to bee pittied and excused , if hee were an occasion onely of sinne . But 1. if the Spirit act immediately on us ; so as wee we are passive in beleeving , praying , and in all acts of Sanctification , as Towne saith , and we must be the same way passive , as when God justifies us , which he doth ere we be born again , and as Crispe g saith , by forcing grace on us , as a Physitian violently stoppeth Phisick in the mouth , and downe the throat of a backward patient against his will : and if wee bee not obliged to pray , beleeve , and upon the same ground , not to abstaine from Adultery , Murther , ( for grace must act in both ) but when the Spirit doth stirre and excite us , then we are no more guilty of sinne in omitting good , and committing evill , then a stone falling off a towre , is guilty of beating out a mans braines ; for in these the man is a passive block , as the stone is in its motion : and if we abstaine from praying , not being obliged to pray , because the Spirit acts not on us , wee sinne not ; judge then who is the father of sinnes of omission , by the good leave of Antinomians , and upon the same ground , it is as unpossible but we must fall into sinnes of commission , as swearing , lying , blasphemie , heresie , unbeliefe , adultery , murther , stealing , except either the restraining grace , or the renewing sanctifying Spirit act upon us , as wee cannot chuse but sinnefully omit duties of praying , beleeving , when the winde of the Spirit bloweth not faire on us for these duties ; and so Antinomians must either be Pelagians , and say , there is no need of grace to eschew sinne , and so they must be un-friends to free grace ; or then , men must be guiltlesse in all sinnes , by this opinion , and let them then choose upon whom they will father all sinne . 2. We are to pray continually h , and watch thereunto with all perseverance , i and keepe our selves in the love of God. Watch k and pray . Waite l for the comming of the Lord with girded up loynes , m waite for the day of our redemption . Then are wee obliged by the command of Christ , whether the holy Ghost breath on us , or the wind of the Spirit blow faire from Christs heart , on our heart , or no , to the supernaturall acts of praying , beleeving , hoping , watching . Nor is Christs act of free grace in drawing , stirring , and actuall inliving , our obliging rule , but the revealed will of God in the Law and Gospel ; n and if we be meere passive as stones , and onely obliged to supernaturall acts , when the tide of free love , and rich grace floweth on the shoare and banks of our whithered Spirits , then wee must not onely say , we are freed from the Law , but from all Gospel-commands , all free invitations of rich grace , according to the letter , or then that the Spirit is obliged to attend and joyne his bedewings and flowing of free love and grace , ever when we heare or read the Gospel . But when n Saltmarsh , o Towne , and others of that Tribe say , the Gospel is not in the letter , dutie , opinion , sense , reason , but in the Spirit , life , grace , faith , they meane the same with New England p Libertines ; That the will of God in the word , or directions thereof , are not the rule whereunto Christians are bound to conform themselves , to live thereafter . So as old Anabaptists taught , wee shall all bee taught of God , and the annointing teacheth us all things , and therefore the written Scripture , Law , Gospel , the Ordinances of Preaching , Reading , Praying , Sacraments , belong not to us : to be under them , is to be under the Law , and the old dead Letter , and the livelesse , passive , Inkie , and poore Paper-ordinances of Men , and not under the Gospel , that is , under the immediate actings of the Spirit ; contrary to the Word of God , which maketh an harmonious subordination , not a contrariety betweene outward ordinances , and the inward working of the Holy Ghost , to the q Law , and the Testimony , r the weapons of our warfare are not carnall , but spirituall and mighty through God. Here are both Word and Spirit . As for me s this is my covenant with them , saith the Lord , my Spirit that is upon thee , and my words which I have put in thy mouth , shall not depart out of thy mouth , nor out of the mouth of thy Seed , &c. 2. It is a close rejecting of the Word of God , written in the Old and New Testament , which the t Prophets , u Christ , and the x Apostles recommend to us , as our onely rule : it is to subvert all Ministery , and Ordinances , contrary to y Scripture , and to make the Gospel written , the holy Ghost himselfe . 3. This i● to loose us from the Commandement , and Gospel-exhortations to holy walking , delivered by the Prophets , Christ , and his Apostles . 3. And sure if we obey Gospel-commandements , as stones and blocks without any action in us , or from us at all , and must then obey onely , when the Holy Ghost acteth , and stirreth the fire . Commandements , and Gospel-promises , Reasonings , Preaching , Ordinances , must be as vaine and unreasonable , to move men , as stones and dumbe wood ; Upon this ground , Saltmarsh , with Antinomians would have all Logick abeted . But carnall ratiocinations and discourses , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , That exalt themselves against the knowledge of God , wee are more willing should be abeted and exiled from Divinity then Antinomians : who set free grace on pinnes of love rather then Faith , as if wee were justified by loue , as their brethren of the Family of love dreame : And 2. who be they who remaining Antinomians turne Arminians , and fight for free will , and universall attonement , and generall Redemption , of all and every one , upon the meere principles of carnall reason , and such a naturall pitie , and impotencie of love to all , and every one of mankind as God cannot make out , and which by naturall principles tendeth to the universall salvation of all , and every one of mankinde ; yea , of a world , including Devils also ? And upon this ground Cornwell saith , Such a faith as is wrought by a practicall Syllogisme , because it followeth from the strength of reasoning , or reason , not from the power of God , is but an humane faith . And b Saltmarsh . The interpreting ( saith hee ) of the Scripture thus in the letter , and in consequence , hath much darkened the glory of the Gospel . And the Gospel ( saith he ) c is formed of exhortations , perswasions , — conditionall promises , commandements , — to the end that divinne and spirituall things might be more naturally conveyed , in a notionall and naturall way ; as the key is made fit to the wards of the locke , — rather then for any supposed free will in man , as some imagine . Which doth farther evidence the mind of Familists and Antinomians . 1. That they would have the Gospel a body and susteme of non-senses , and foolish dreames , and all Logick banished , that the Gospel may be a fardell of phancies , under the vaile of spirituall and supernaturall knowledge for the perfect ; like that piece called the Bright Starre , and Theologi● Germanica , and the Power of Love , and the Tree of knowledge of good and evill . 2. All reasonings , and use of Logick , which the Prophets and Apostles make a heavenly and spirituall use of , in the Scripture , to them are Legall , and smell too much of the dead Letter , the sowre and killing Law ; yea the Letter of written Gospel , because written , and because preached and opened in spirituall discourses to Cornwell , and others , is a humane thing , and begets but a humane faith , so that ( Faith commeth by hearing ) is to Saltmarsh not vocall Preaching , but the very Spirit of grace working faith , as I observed before . 3. All expounding of Scripture , by consequence , is expounding of Scripture in the Letter , saith Saltmarsh ; in the Letter to Towne , is in a Law-way ; to Cornewell , is in a humane , not a Divine way . Then Christ , Matth. 22. must bee a Legall Preacher , and must argue after a Law-way , or a humane , not a Divine and Gospel-way , and must much darken the glory of the Gospel ; for he proveth the resurrection of the dead , onely by a consequence , I am the God of Abraham , &c. Ergo , the dead shall rise , and he sharply rebuketh the Sadduces , as ignorant , both of the Scripture , and the power of God , because they did not thus argue , in the Letter , and in the consequence , to the darkening of the glory of the Gospel . Libertines said also , to reason against committing of Adultery , as Joseph doth ; Shall I doe this , and sinne against God ? Is a worke of Old Adam , discerning good and evill , as wee shall heare , if the Lord will. And Saltmarsh saith , Exhortations , perswasions , conditionall promises , and Gospel-commandements are natural , and so conveyances carnall , Legall , and of the Letter . Which to me is a foule aspes●ron laid on the Gospel , and a mixing of Law and Gospel , Works and Faith , according to the Antinomians way , and a rendering of the preaching of the Gospel , which is the power of God , and the wisdome of God , as odious , as the Jewes and Greeks f made it of old , that is to make it a meere naturall and humane thing . But reasoning from Scripture , is as Divine , as to convince , silence , rebuke , convert , and open the heart , though the Spirit bee the principall agent in these . 4. If wee be meere patients , and act nothing , by any obligation , but as the Spirit acteth on us , and in us ; then not onely the morall Law , but the very Law of nature , and the dictats of a naturall conscience , shall not of themselves oblige us , as to honour our Parents , to love our brethren , to doe to all , as we would that men should doe to us , except the Spirit act us to these duties , and then must either the Holy Ghost attend the suggestions and dictats of the law of nature to blow with , and concurre with them , and with the Word read and preached , which were a fettering of the Holy Ghost , to attend the inclinations and motions of our heart , or then no man could sinne at all against either the Law of nature , or written Scripture , save onely these heathen and others , who resisted the Spirit ; not to say , that grace were not grace , nor every way free , if the will of the creature should be master , and exercise a dominion over grace , to command , at its nod , the spirations and breathings of the Holy Ghost , then should it be in the power of free will to dispose of desertions , absence , and the ebbings of the joyfull out-goings , and manifestations of the Holy Ghost ; so should wee command the North and South winde of the Spirit to blow upon the garden , that the Spices may flow out , and command the out-flowings of the river , and the tyde that gladneth the soule . Which , sure , we cannot admit , or then , our doubtings , complaints , love-jealousies , should be free of all unbeliefe , and disquieting doubts , contrary to Scripture , and experience : yea , and all our sinnes , and darknesse , and false apprehensions under sad desertions , should bee counted on the Holy Ghosts score , as his sin , who did not act us to the declining of these sinnes , and the performing the contrary duties , and not be imputable to us ; for all sinne must bee contrary to some Law-obligation . 5 : We hence clearely see , Antinomians must come fully up to New England Libertines , that i In the saving conversion of a sinner , the faculties and workings of the soule in things pertaining to God , are destroyed , and made to cease ; and k the holy Ghost commeth in place of them , as the faculties of the humane nature of Christ ; whereas grace purgeth away the oare , but destroyeth not the gold , and doth not remove , nor substantially change the soule and heart ; but maketh it l new , m sanctifieth it , n reneweth the Spirit , p purgeth the conscien●e , q bringeth all things to our memory . When Christ casteth the old heart in his furnace , or putteth it on a new frame , it loseth no substance , but receiveth a new mould . 6. It fomenteth the presumption of r the Libertine , who saith , If Christ will let me sinne , let him looke to it , upon the perill of his honour bee it . Which may have this good sense , as to be a word of boldnesse of faith , holding forth as much as it highly concerneth the honor of Christ , his faithfulnesse and unchangeable grace , who is intrusted with all the flocke , young and old , to suffer none to fall in such sinnes , as may tend to , or be a finall falling from Christ , but that upon the perill of his glory , He will lose none , but raise them up at the last day ; but as Libertines sense carrieth the matter , the justified cannot sinne ; Christs Spirit is ingaged to enact immediatly , and to preserve the ransomed man from all sinne , if the man fall , Christs Spirit not inacting him to stand , is the Author and cause of his fall , Whereas we are commanded to keepe our selves in the love of God ; David kept himselfe from his iniquitie . CHAP. XLVIII . Antinomians hold that the beleever cannot sinne against God , but against men , in his conversation . WEe beleeve that the Law or Commandement of Christ respecteth our salvation with God , as well as our conversation with men ; contrary to Antinomians , who will have us as compleatly saved being once justified , as sinnlesse , and perfectly holy , as the glorified in heaven ; Yea , wee have not so much as the blot of Papists venials , or Protestants sinnes of infirmity , or originall sinne dwelling in us . So as I judge the man that said to a learned opposer of the Anninomians , spoke right in the Antinomian way ; Sinne is nothing , how then can Christ hate nothing ? If from eternity it was so pardoned and remitted , before it was committed ; I see not how to Antinomians it must not bee meere nothing , as concupiscence is to Papists , who make justification the expulsion of the habit of sinne , and the bringing in of habituall righteousnesse , which expelleth all sinne , except venials , which indeed are no sinnes ; for sinne pardoned to Antinomians and Papists , who are harmonious in this point , are no sinnes . 2. Nothing , be it adultery , or parricide , or any worke of the flesh , committed after justification can bee sinne , for it is against no Law , by this way , and doth not so much as pr●judge salvation by demerit ; it onely scandalizeth men , but cannot offend God. My soule enter thou not into these mens secrets . 3. Sinnes against Christian conversation , such as the adulteries of the justified , are no sinnes before God , because all sinnes , as sinnes , stand in the way , as contrary to salvation ; then aske Antinomians is a justified person obliged to eschew Adulterie , they shall answer , Yea , hee is obliged , but how ? There is a two fold obligation , one of Law , another of the free Spirit , the former is removed ; the justified man by no Law , or Law-obligation , is to eschew Adultery , as a sinne against God. 1. Because hee is freed from the Law , and all directing and obliging power of the Law. 2. Because it involveth a contradiction , that his Adultery should be sin , when committed by him , and pardoned before it be committed ; for so it should be sinne , and no sinne . How then is he obliged to forbeare Adultery ? Onely by an obligation Physicall , and of the Spirit , such as we call an obligation of naked courtesie , if he forbeare , it is an act of love and arbitrary freedome , but if hee commit it , it is not sinne , because it is in him against no Law-obligation , no more then an Englishman committing felony against the Lawes in England , ( it is the Antinomians owne comparison ) or killing a Swan in Thames , which is forbidden by the Lawes of England , does faile against the Lawes of Spaine . So his sin is against love , not Law , as if the Law commanded not all love , and love with all the heart ; and as if these two were contrary , and the Law and the Gospel did involve two contrary , and contradictory wills in God ; and the Lord should be changeable and unconstant in Law and Gospel ; and his Adultery should bee contrary to men and Christian conversation onely , not to God. 4. All acts and personall duties of sanctification , which we must persue and follow , ( else wee cannot see c God , ) are but degrees and parts of the compleat Sanctification that wee hope for in heaven , and the path of the just , is as the shining light d that shineth more and more till the perfect day : therefore they must be commanded as the way to salvation , and not as arbitrary acts of good conversation before men ; but I shall here answer M. Townes objections , tending to prove that good works are not so much as the way to e salvation . 1. If good works bee such necessary conditions , that without them happinesse is not attainable ; then 1. though the grace of God doe save as the alone cause ; yet it doth not freely , for what God doth freely , it is without all condition , or consideration of mans workes or worthynesse . Answ. It is good that Towne granteth , though good works be commanded in the Gospel , yet grace may , for all that , bee the onely cause of salvation ; but contradicting himselfe , hee saith , If good workes be commanded in the Gospel , then grace is not the onely cause of salvation , but grace and works , Law and Gospel , must be confounded . We say not , they are so necessary , necessitate medii , by necessity of meanes ; but that any savingly beleeving at the nick of the extremity of his twelfth and last houre , God taking away all opportunity of good works , is undoubtedly saved ; but in the worke of that faith , there is a seed and supernaturall disposition to good works . Now that this mother never bringeth forth the birth , hindereth not but good works are necessary to salvation , necessitate precepti , in regard of Gods commandement ; but Antinomians deny good works to be necessary by any commandement of God. 1. Because to omit them , maketh the justifyed partie lyable to no guiltinesse , or sinne before God , say they , Because he is under no Law , and where there is no Law , there is no transgression , nor guilt , saith Saltmarsh . 2. Wee being justified are under no Commandement , so as wee can violate this Commandement , be it of Law , or of Gospel ; for it is pardoned before it be committed . 3. What God doth freely , is without conditon , as a meriting cause , or as a cause , or condition slowing from the strength of our nature without grace . Without a perfect condition , free of all sinnefull imperfection adhering to it , such as the Law required ; it is true , but now the assumption of the objection is false . What hee doth freely is without all condition Evangelicke , wrought by the strength of grace , and mixed with sinnefull infirmities ; so the major is most false ; for Faith should not then be a condition of justification ; good works are so conditions , as they be graces also . How often said Augustine , with Scripture God crowneth his owne free gifts in us , not our merits . 4. The same way I distinguish the consideration of good works , either Legall , or Evangelike . And 5. Towne doth conjoyne our worthinesse which is none at all , with our good works , which are something , for they are conditions of meere grace . Object . 2 So saith he , Yee make works the causes of salvation . Answ. It followeth not , that they are con-causes , or joynt-causes with Christ , but onely conditions ; just as a mans journeying on foot or horse , to a City , or a Kingdome to inherit it , is the way , condition , of his entring the City ; But it is not his Charter , or Law-title , or right to enjoy the Crowne , as his inheritance ; any effective influence to the title of the Crowne of heaven , I dare not ascribe to any works in us , or to any but to Christ ; but undeniably , good works are not so much as conditions of justification , they follow a man justified , but goe not before justification ; no more then the Apple goeth before the tree , or the cisterne before the fountaine ; nor are they the conditions of the Covenant of grace : they are the conditions of covenanted ones , not of the covenant . Object . 3. If salvation depended on condition of our good works or dignity , it would be uncertaine and doubtfull , Rom. 4.16 . Answ. The Apostle , Rom. 4.16 . clearely is on the theame of Justification by faith , and the condition of it , f which is faith onely . 2. Wee say not that salvation dependeth on works , as a condition , but on the grace of God , which worketh every good worke in us freely , without hire or money , neither works nor free will are our sure free hold of heaven . Object . 4. Yee confound Law and Gospel , and runne on that common error , that the Gospel is conditionall ; remission of sinnes dependeth not on works . Answ. It is a new heresie of Antinomians to deny a conditionall Gospel , it is all one , as to bely the Holy Ghost , who saith , He that beleeveth shall be saved , hee that beleeveth not is condemned already . Or they may say , Whether men beleeve or no , they are saved , as D. Crisp saith . 2. Remission is but one of the promised mercies of the Gospel ; b and because it dependeth not on works , as a condition , for the which life is given , as Antinomians charge us , but most unjustly ; it followeth not that works are no conditions in any sense ; this is vaine Logick ; they are not such conditions of dependencie , and causality , therefore they are no conditions at all . Object . 5. Yee strengthen naturall knowledge , and the opinion of men , that God will justifie none that are unworthy and uncleane , freely ; for every naturall conscience doth require a worthynesse in man , the Gospel teacheth the contrary . Answ. Towne confoundeth ever justification and salvation , and perverteth the state of the question . 2. The naturall conscience is a Merit-monger and dreameth of inherent satisfaction , and hand-paiment to God , for heaven without a Mediator , in so farre as it lookes on its owne naturall whitenesse , and hellish civility , but the naturall conscience doth also presume , and fancie an Anti-Gospel on the other hand , that God is mercifull , so as to carry dogges and swine , as meere blocks , sleeping in Christs bosome , to heaven ; the Gospel goeth a middle way that we are justified and saved , in , through , and for the righteousnesse of another , and these who are thus saved , must be new creatures , have their fruit in holinesse , else they cannot have life eternall ; and the naturall conscience knoweth neither waies . Object . 6. It must follow , that imputed righteousnesse is not sufficient to make men capable of salvation ; so that a godly life fitteth us for heaven , and the more holy our life is , the fitter it maketh us for heaven . Answ. Sanctification fitteth us in the owne kind for heaven , though not in any sort as the meritorious cause ; and when the positive is denyed , the comparative degree cannot be affirmed ; a Raven is not white at all , therefore it cannot be said to be whiter then snow . Sanctification conferreth no meritorious capacity and fitnesse for salvation , therefore it cannot adde any higher degree of fitnesse , above that which sinners have from the merits of Christ. We grant all : but when Paul saith , Col. 1.12 . Giving thanks unto the Father , which hath maedeus meet to be partakers of the inheritance of the Saints in light . The Antinomians are as farre out as carnall Gospellers can be ; if , with Towne they say , all this fitnesse was in justification onely ; for it was in that , in the which , and for the which , Paul giveth thanks to the Father , and prayeth for them . Now this object of his praying , and praising , was not for their justification onely , but vers . 10. Their walking worthy of the Lord unto all wel-pleasing , being fruitfull in every good worke . Vers. 11. Strenghned unto all patience . This was a part of their fitnesse , and that holy walking conferreth a fitnesse and disposition for salvation to me is cleare , because no uncleane thing can enter within the gates of that higher City , and because that love which we have here in our way , being the same in nature , though not in degree , with that which in our countrey shall remaine , as a part of our garland , and crowne , the one must be a fit disposition to the other ; and when the Apostle saith k Follow peace with all men , and holinesse , without which no man shall see the Lord. It cannot be meant of imputed righteousnesse , for by the same reason ; peace with all men , must bee meant of peace with God. But the truth is , these arguments fall of wll : therefore I come to that which is the bottome , the mother Heresie of Antinomians . CHAP. XLVIX· Antinomians free us from any obligation to Evangelike commandements , and exhortations to duties , and say faith is onely commanded now . THey refuse all Evangelicke holinesse , all Commandements , and Gospel-exhortations of holy walking , and make beleeving and faith the onely Evangelick Command . Vnbeliefe the only Evangelick sin ; and acknowledge no righteousnesse of inherent sanctification , imputed righteousness must be all that the Gospel requireth , and to bring the Saints under a commandement of holy walking , so as they sinne , if they neglect so to walke in Christ , as they have learned him , is to them , to bring them back from under the sweet Sommer-Sunne-warmenesse of the Gospel , to the coole and darke night shaddowes of the Law , and to re-enter them in , and shut them up under the old prison , as if they had come out from under the Law , upon baile and surety , to enter in the old Goale againe upon demand . For , 1. Mr. Towne a tells us , that D. Tayler , and all ours , are strangers in the Scriptures ( as if he , and his , were the onely domesticks , and children of the Prophets and Apostles ) who grant not , that to Faith there is no sinne , and hee that beleeves cannot sinne : and b Eaton , that Free justification doth make us so perfectly holy , and righteous , from all spot of sinne in Gods sight , that he seeth no sinne in us ; he meaneth , of perfection , both of persons , and workes , both imputed and inherent mortification : and saith , that the inherent mortification of Protestants , c by the Spirit of sanctification , was the foundation of Eremits , Monks , Anchorits , Nunneries , who shut themselves up within walles , to mortifie their sinnes out of Gods sight , by the Spirit ; and call Sanctification d the very heart of Popery , and the essentiall forme of Anabaptisme . 2. So we have Antinomians affirming , that no Justified person sinneth before God , in Gods sight , really ; or if they looke on things with the eyes of Faith , but onely they sinne imaginarily before men , in their conversation , and seemingly to the world , or in their owne carnall sense of unbeliefe , which is a blind e Judge . For saith f Saltmarsh , The Scripture calleth us ungodly , and sinners ; not that we are so , but seeme so , or not so in Gods account , but in the worlds . So as the justified mans Adulteries , Murthers , are but seeming and fancied Adulteries , and painted sins in the eyes of the deluded world , and the Judge ought not to punish imaginary and fancied felony , or paricides ; so his acts of sanctification , and holy walking , that followes from justification , are meere fancies , and and holynesse onely before men ; for they are no conditions , no waies at all to heaven ; Yea , nor commanded so as the justified sinne , if they disobey such Gospel-commandements . For if we say we have sinne , and doe any thing contrary to Gospel-precepts , which injoyne acts of Sanctification to the Justified , that sinne is no sinne , nor against the Law of God , or in the account of God , saith g Eaton , h Denne , and i Saltmarsh , but onely before men , in our conversation , or seemingly , in our sense ( saith Towne ) and in the worlds account , as Saltmarsh speaketh . 3. Mr. Towne saith , to beleeve is to doe all duties ; and he citeth k Rollock on John , and Calvine ; It is Townes aime , as it is the marrow of Antinomianisme , that there is no sinne condemned in the Gospel , but unbeliefe ; so there is no command of holy walking , and sanctification in the Gospel , but onely Faith , therefore Saltmarsh l saith , All these Scriptures that set forth to us sanctification , and mortification , Christ is made to us sanctification , I live not , but Christ liveth in me . But yee are sanctified , but yee are justified ; we are his workmanship , created unto good works ; I can doe all things through Christ that strengthneth me , &c. All these Scriptures set forth Christ , the sanctification and the fulnesse of his , the All in All. Christ hath beleeved perfectly , hee hath repented perfectly , hee hath sorrowed for sinne perfectly , hee hath obeyed perfectly , hee hath mortified sinne perfectly : and all is ours , and wee are Christs , and Christ is Gods. And so wee are to beleeve our repentance true in Christ , who hath repented for us , our Mortifying sinne true in him , through whom we are more then corquerours ; our new obedience true in him , who hath obeyed for us , who is the ende of the Law to every one that beleeveth ; our change of the whole man true in him , who is righeousnesse , and true holynesse ; and thus without faith , it is unpossible to please God. And this is the divinity of m Denne , That mortification , and vivification , are but the living by , or through faith , and beleeving in him that justifieth the sinner . And that learned Divine M r Tho. Gataker n saith of one Heyden , a follower of Eaton , That in a Sermon on 1 Joh. 3.7 . He that doth righteousnesse is righteous , he expounded that place of our doing righteousnesse in Christ , who hath done righteousnesse for us ; so hee expounded the doing of our heavenly Fathers will , o the putting on of the New man , which is created in righteousnesse and p holynesse , abounding q in the worke of the Lord , to be the beleeving of Christs imputed righteousnesse , to bee ours . So doe Saltmarsh , and his fellowes teach us to expound all the Gospel-precepts , and exhortations , to holynesse ; to walke in Christ , to be aboundant in the worke of the Lord , to walke in love , to love one another , to honour our father and our mother , to obey Magistrats , and Masters , to deale justly with servants , to abstaine from fleshly lusts , to mortifie our members , not to defraud one another , not to lye , &c. to be nothing but , beleeve Christ hath done all these for us . So as the grace of God , and the Gospel , layeth on us no tye , or obligation in our persons , to deny our selves , to live holyly , justly , and soberly in this present world , to love one another , by vertue of a Commandement , for that is Legall , saith r Saltmarsh , and Jewish ; so as Christ Jesus is made the same very way , our imputed sanctification , as he is our imputed righteousnesse : and so personall holynesse should no more be added by any obligation of command to Christ our sanctification , then to Christ our righteousnesse . CHAP. L. How we are freed from the Law in regard of Sanctification , as of Justification . NOr doe wee deny , as a Antinomians would charge us , But we are from under the Law , in regard of Sanctification , as well as of Justification , thus farre ; that the Apostle saith , As many as are Christs , b are led by the Spirit of Christ , and so not under the Law ; and c if yee be led of the Spirit , yee are not under the Law. But this onely beareth so much , that our voluntary , free , sweet , and loving obedience , commeth not from the feare of cursings , Rom. 8.15 . or the Spirit of bondage ; but yet from the binding and obliging authority of the Law-giver , nor is this obliging rule , and government of the Law , contrary to the sweet cords of Gospel-love , by which the Spirit kindly draweth , and gently leadeth the Saints in the way of Sanctification , these two are made friends in Christ , and jarre not as contraries ; which is the cardinall and first principle of grosse mistaking in the Antinomian , while hee grosely conceiveth , there is no awe of love in the Law , which commandeth all gracious acts of feare , though not from Law-principles ; for the Law is terrible , and causeth Moses feare and d quake , but it is because it acteth and breatheth out curses on Moses , as a sinner , and a broken man , to chase him in to his surety , and the sweet sanctuary of a terrified conscience ; but the Law demandeth the same awe and feare of love , of sinne as sinne , and as done against a Father in a covenant of grace . It is true , when the man is once under sin , he cannot pay the debt of lovely awe , out of his owne unbroken and sinnelesse nature . Yet the Law still craveth as the Law , and it craveth the same debt , if the broken man pay it out of money borrowed from his suretie , that is , from the sanctifying Spirit of Christ ; the Law is the same craver , the summe is the same debt now payed in gold , though clipped , and wanting many graines , because of the sinnefulnesse of flesh , out of the Kings treasure ; the fulnesse of Christ , and his Spirit of grace ; the sinner is the same debter , that is obliged to the same creditor and Lawgiver , onely the bond , and the tenor of it is changed ; grace is in the bond , and it is payed now not as Law-debt , this doe , and live , by Law-right , and a covenant of works , which pre-supposeth neither a bankrupt , nor a breach in the debter , nor an offence to the creditor , nor a surety or Mediator to bee baile for the broken man , but it s payed with the same obligation , and Law-power , and commanding authority , but also now from a new principall , the summe is better money , and in one respect is choiser ; it is the coyne of a new King , and stamped with a new Image of Gospel-grace ; in another respect it is worse , because tainted with sinne . Whereas obedience under the covenant of works , was to be perfect and sinnelesse , or not at all . CHAP. LI. Antinomians ignorant of Jewish Law-service , and of Gospel-obedience . ANtinomians speake evill of that they know not . Saltmarsh saith , All Gospel-ordinances are onely wayes and meanes for God , to reveale his love and grace by the Spirit of adoption , not any wayes or meanes of ours , for getting some love from God , which Christ himselfe hath not gotten for us . So there is not now ( saith he ) Gospel-teaching and obeying , but men now runne in a Legall straine , and would worke God downe into his old and former way of revealing himselfe . as under the Law , when he seemed to be onely in the way to reconciliation and peace , rather then pacified , and thus in prayer and fasting , and other acts of obedience , they deale with God , as under the Old Testament , not considering the glorious love revealed in Christ crucified . We cannot but complaine to God of these men , who slander our Doctrine , and cease not to pervert the right wayes of God. For if Saltmarsh meane , that we thinke by fasting , praying , and acts of Evangelick Sanctification , to buy the love of God to our selves , that is , the free favour and love of God , that is , onely grace objectively , in God , not in us ; or yet grace inherent ; We professe before the Lord , and his Angels , that that is an other Gospel , and though an Angel , and Paul teach it , let him be accursed . 2. Let him answer us , if any Protestant Divine , or if hee himselfe beleeveth his owne penne , doth any other but lye , when it scribles that the Law-straine and Divinity of the Jewes vnder the Law , did worke God down to such an old way , as for fasting , and praying , and other acts of obedience , they got some love from God , which Christ himselfe had not gotten for them ? Fasting and praying was never since God had a Church on earth , a hire , a bribe to free grace , n●ither Jew , nor Gentile could by doing ; nay , not Adam before his fall , nor the Elect Angels , could ever buy , prize , or morgage the free love of God. 3. Wee conceive the love of God to bee the sole cause , fountaine , well-head and adaequate reason , why the Lord chuseth some to glory , rather then b others , why the Lord sent his Sonne Christ to die , even because c God extremely and freely loved the lost world ; and therefore fasting , and praying , was never the cause of Gods chusing and electing love , either to Jew or Gentile , either under the Old or New Testament ; except they say , there was another way of election to glory in the Old Testament , and another way in the New ; and that the love of God was at a dearer rate under the Old , nor New ; it was then for hire , and for works , but wee had not in Esaiahs daies , wine and milke without money and price ; the Market was dearer then , it is at a lower rate now . But I perceive , Antinomians miserably mistaken , in confounding the error of the Jewes , and the state of the Jewish Church . Paul Rom. 4. saith right down , Abraham and David payed not a farthing more for justification , and freely imputed righteousnesse , then we doe ; and it was the error and sin of men , not the state of the Church in its non-age , under Tutors , nor the dispensation of God , that d The Jews followed after the law of righteousnesse , but obtained not the Law of righteousnsse . Wherefore ? Because they sought it not by faith , but as it were by the works of the Law : for they stumbled at the stumbling stone . Yea , being ignorant ( then it was their pride and error , not their state of non-age ) of Gods righteousnesse , and going about to establish their owne e righteousnesse , have not submitted themselves to the righteousnesse of God. It was never lawfull for the Jewes to dreame they could get , or earne Gods free love , and undeserved grace , by fasting and praying , and other acts of obedience ; no more then it was lawfull for them to stumble at , and breake their necke upon Christ , the stone laid on Sion , it was never lawfull for them to goe about to establish their owne righteousnesse , and not to submit to the righteousnesse of God ; this was their sinne . But sure it was not their sinne to bee under Tutors , and the Pedagogie of the Law , for that was Gods holy and innocent dispensation , as the Scripture f saith . And it was not any Legall justification by works ; But it was , ( 1 ) in that they were kept 1. under shaddowes , elements of the world , Ceremonies representing forth Christ to come , and ( 2 ) God kept them under a greater terror , because of Law-transgressions ; and ( 3 ) a sparer measure and dyet of grace , then wee have . But 1. it was never lawfull for them or us to seeke justification by works , and by fasting and prayer . 2. The Lord cryed out against Merit , and placing all godlinesse in their new g Moones , and in saying , We have fasted , and thou h seest it not ; So there was no Legall straine in getting the love of God by fasting , praying , &c. To the Jewes , more then to us . 3. It was never a Legall straine , nor a way approved of God under the Old Testament , that they should serve God for hire , which the Devill acknowledgeth to be i hypocrisie ; and that they should k pray , or rather howle , like hungry dogs , for corne and wine , or follow Christ ▪ l for loaves . 4. Nor was the obeying of God , for feare of the curses of the Law , and plagues , rather then out of love to God , as a Father , a way of the Old Testament-worship , approved of God , as Towne m imagineth , it being a sinne ; for their duty it was , to feare him as a Father , no lesse then ours , to n rejoyce in trembling , to feare his goodnesse , o his mercy ; p to esteeme God rather then his gifts , their reward , their q portion , their soules r love ; so were they to love and s worship him as a Husband , to admire and praise him as God , and for his essentiall perfection , beauty , lovelinesse ; and all mercenary love and service for feare of punishment , not out of love , and for hire and t rewards , was damnable , then as now . Now what was Gods active dispensation in severe punishing of them , for an irreverent looke into the u Arke , and his hiring them x with a good and fertile land , and many y temporall blessings to serve him , was another thing , and can never prove it was lawfull for them to serve God for hire , and in a mercenary way , and that it is a Legall and Old Testament way of serving God , now under the New Testament to beleeve a that godlinesse hath the promises of this life , and of that which is to come , and that now under the new Testament : yea , we may looke to the b reward of life eternall , as a motive to blow wind in our sayles , in our journey to heaven , though not as the formall object of our desires , in serving God ; for we are onely , and ever now and then , to serve God for himselfe , not for hire . 2. If wee speake comparatively , a created Crowne of incorruptible glory is to be laboured for , rather then trifles and feathers of corruptible clay , and that both to us , and to these under the Old Testament . 4. How Prayer revealeth the love of God , I know not , Saltmarsh , by the next may expound it . Christ saith , his Father giver the Holy Ghost to those that pray and seek him , and c he avengeth the bloud of his Saints , and d he giveth whatever e we aske the Father in his name . We pray , Lord increase our faith , is this nothing , but , Lord , reveale the Holy Ghost to us , which wee had before ? And are these prayers , that God should give us no new thing , but reveale what we had before ? So then we desire God would reveale the glory of his justice on the enemies of the Church , which he had wrought before , and reveale the gift of illumination , growth of Faith , victory against temptations , dayly bread , destruction of Satans kingdome , the propagating of the Gospel , deliverance from warre , the pestilence , insight in the mystery of the Gospel , the Spirit of revelation , &c. All which things we had before , but prayer , hearing , preaching , Sacraments , reveale them onely . This is no Gospel-divinity . 5. Nor was God in a way of reconciliation and peace with the Jewes under the Old Testament , rather then pacified ; except Antinomians say , God saw sinne in Jaakob , under the old Testament , Numb . 23.21 . He blotted not out their sinnes as a thicke cloud , Esai . 43.25 . and cast not their iniquities in the depth of the Sea , Mich. 7.19 , 20. Nor blessed them with pardon , Psal. 32.1 , 2. but kept an after reckoning of wrath , as a non-pardoning , as an unpacifyed God toward them , which belyeth the Holy Ghost , in the Old Testament , almost in every page . 6. Nor is it true that Christ getteth us the love of God , he purchaseth to us all the fruites of Gods free love , such as Redemption , pardon , imputed righteousnesse , effectuall calling , justification , repentance , faith , perseverance , glory . But we all maintaine against Papists , that Christ given as Mediator , Christ dying for us , is the fruit of Gods free love , and of our election to grace and glory ; but not the cause , or a meane getting to us Gods love . Learned Twist , and protestant Divines , ( to whom Saltmarsh , though he undertakes to write of free grace , is but a yesterday novice ) prove against Papists , Dominicans , Iesuits , that Christ Mediator his bloud is not the Meritorious cause , of the free and eternall love of God to man. 1. Because nothing in time is , or can be , the cause of that which is eternall ; Christ is given in time , and dyeth in time , as our surety ; he is an eternall Mediator dying in Gods decree , but that cannot make him the cause begetting Gods love to us . 2. Gods free love and his grace is the cause , why hee giveth his Sonne to dye for us , Joh. 3.16 . 1 Joh. 4.9 . then Christ dying cannot bee the cause of Gods love . 3. The free love of God should not be free , if it had a meritorious cause . CHAP. LII . That we are not freed from outward Ordinances , nor is it Legall to be under them , as Antinomians say . ANtinomians pick a quarrell against the Law , and would have us freed from it , because it sanctifieth not , and cannot give us grace to obey ; but by this wee are not under the Gospel , because the Gospel of it selfe , or any word of grace without the Spirit cannot worke faith , or give grace or sanctifie . But I know Antinomians thinke that the Spirit freeth us from all outward ordinances , from any obligations , that an outward command can lay on us , whether of Law , or Gospel . For Saltmarsh b teacheth us , That the Spirit of Adoption worketh Legally , not freely ; when wee doe things meerely as commanded from the power of an outward Commandement , or precept in the word , that brings forth but a Legall , or at best , but a mixt obedience , and service of something , a finer hypocrisie . But if hee meane , by a meere outward command , the letter onely pressing obedience , without the acting of the Spirit , or any influence of the life of Christ ; this is a dead work , and cannot come at all meerely from the power of an outward command ; for the very outward command of the Gospel holdeth forth to the understanding , in the very Letter ( which is a signification of Gods good and holy will ) the authority of God , the love of Christ ; as this , Peter , lovest thou mee , feed my Lambs : and none can out of the conscience of the majestie , authority , and love of Christ , obey this command , without the influence of the Spirit of grace ; so hee refuteth not us , for we teach no such thing . But Saltmarsh his meaning is , that the meere outward Letter of the sweetest Gospel-command or promise ; such , as ( He that beleeveth in the Sonne hath life , and shall never come to judgement , ) ( him that commeth , I will in no sort cast away , but will raise him up at the last day , &c. ) layeth no obligation of obedience on us at all ; but the Spirit acting , and immediatly moving us effectually to obey , layeth on all the obligation , and all alongs . M. Towne c proveth , wee are freed from the Law , with all its authority , offices , and effects , and are not under the Lawes rule to direct or teach ; yea nor is it to give us , ( saith d Saltmarsh ) So much as a heame of light ; nor to command , bind , or oblige us , because the Law ( saith e Towne ) hath not any sanctifying vertue and power to subdue sinne , but we are under grace , that is , the grace of the Gospel , which effectually subdueth sinne and sanctifieth . And this is Townes Argument all alongs , f the Law of works is a meere passive thing ; and g vrge the Law never so earnestly with all its motives and meanes , yee can never make me keepe it , ergo , wee are freed from the Law , and clearly h then are wee under the commanding power of no outward ordinances , because they cannot effectually sanctifie and subdue sinne ; not the preaching of the Gospel , nor the Law , nor praying , nor hearing , nor Sacraments ; wee are under nothing but grace , and that onely actuall , such as is the effectuall and irresistible blowing of the Holy Ghost , for sure habituall grace in us cannot effectually worke for the subduing of sin . So say i Libertines of New England , We are under no Gospel-exhortations to beleeve ; and none are to bee exhorted to beleeve , but such whom we know to be the elect of God , or to have his Spirit in them effectually . The reason is , outward exhortations oblige none , but the Elect , and not them all ; whereas Christ commanded , to preach the Gospel to every k creature , to all l Nations . So say they , We are not to m pray against all sinne , because the old man must be in us so long as wee live ; So said the Pelagians of old ; and n A man may not bee exhorted to any duty , because he hath no power to doe it . All tend to this , that to preach the Gospel to sinners , and for Saltmarsh to write a booke of free grace , is a Legall straine of teaching , and not becomming the glory of the New Testament , because grace goeth not ever along with teaching litterally . 2. We are not under the Gospel , or any Gospel-ordinances , because of our selves we have no power to obey them ; this is to make us guilty of no sinne at all , because to sinne is to act against an obligation of a Law , and when grace acteth not on us , we faile against no obligation at all , because we can doe no otherwise . 3. This is deepe Pelagianisme , to say , wee cannot sinne ; if we have not power to eschew sinne , and obey God , and to make our owne strength , or the strength of another without us , the measure and binding rule of our obedience . CHAP. LIII . Necessity of ordinances , and of written and preached Scripture to the most perfect . FRom this it commeth , that Antinomians a judge , there is no need that a soule once in Christ goe out for new and fresh supply of actuall grace , because it is acted by the Spirit inhabitating . And b Saltmarsh , The more any motion or obedience is caused from things without , the more forced and unnaturall is all such obedience , and the lesse from a spirituall power within . The beleever is ( saith Towne ) washed from all sinne , made perfectly , just , and holy , the friend and Sonne of God , the Spouse of Christ , the heire of all things , the conquerour of all his enemies , advanced to sit and remaine in the glory of heaven with Christ for ever and ever . — he is out of the power , kingdome , and limits of the Law ; he is one Spirit with Christ , — hence is peace , securitie , consolation , joy , contentment , and happines of a Christian. Hee is a compleat man ( if wee beleeve Antinomians , ) 1. The word preached , though it dwell within him , yet that it bee applyed by a Preacher from without is necessary , and that Peter writ , Stirre up , and put in remembrance the c Saints that Paul be comforted by d Titus , and that Christ from without , blow on , and act the soule to will , and e to doe ; and that Paul beseech Christ f thrise , and have a new answer , my grace is sufficient for thee , is most needfull . 2. There shall be no ground of new emergent complaints to God. And 3. of praises to Christ , for particular victories over our lusts , and the g world . 4. Nor any ground of spirituall submission and patience , while the Lord be pleased to deliver ; And 5. of trusting in God , and exercising faith in him , who delivereth us h from so great a pa●ticular death as came on Paul in Asia ; and from heavinesse i through manifold temptations , if need be , for the triall of our faith . Now if all were within us , and the obedience more violent and Legall , lesse free and connaturall , because we must goe to helps without , faith needed not goe without doores , or without it selfe to Christ , and the in-dwelling Spirit should be one for all meanes and ordinances , and new showres and bedewings , and fresh drops from Christ the honey-combe of heaven , should be uselesse , our stock within should doe all , nor should we know what it is to walke or stand on our owne clay-legs . It s true , if externalls , and the Crosse , or the Letter of Law , or Gospel , onely move us to obedience , and there be no internall principle of grace within us , then the obedience is but finer hypocrisie , and lesse free , and more violent , and as it were , forced . But Antinomians imagine a beleever to bee so perfect , because pardoned , that the Spirit within him doth all , and needeth neither Ministers nor ordinances ; because helps without are Legall , not Gospel-like . CHAP. LIV. What peace we may fetch from gracious performances . THe Spirit acteth Legally , say a Antinomians , when men measure forgivenesse by their sinne and sanctification , and can beleeve no more then they have peace for , and that peace dependeth on some of their owne performances ; in so doing ( saith Towne ) b Legalists had rather gather peace and securitie from repentance and reformation of life , then from justification , which is onely effectuall to make and cause true peace . But our minde is this ; Asser. 1. We are not to measure forgivenesse so , by sinne and sanctification , as the measure of pounds and talent-weights of pardon should arise from the like weight of pounds and talents of sinne and sanctification ; because great sinfulnesse and drames , and halfe ounces of sanctification , and love to Christ , may argue to the beleever the pardon of tenne thousand talents . Christ argued , the woman loveth much , ergo , many sins are c forgiven her ; we read not , that this was the womans owne Logicke . 2. We draw peace and pardon not from so many yards , or ells of obedience , as merchants measure cloth ; the Spirits consequence is not from the quantity , but from the quallity of sanctification ; sparkles of gold may prove there is a gold mine in that ground , and that in abundance ; nor draw we the consequence from sinnes simply , but from sinnes hated , subdued , resisted . Asser. 2. Peace with God , or the peace of faith is not every way the same , with peace with our selves , and of our owne spirituall sense and apprehension . Peace fundamentall , and with God , is solidly grounded on pardon ; Being justified by faith d we have peace with God ; it s often so with the Saints , that they have faith for pardon , and yet no feeling for peace . Asser. 3. We may have peace with God , when wee have not peace with our selves : as the covenant stands sure between God and us , when we have great disquietnesse of minde , either through some hainous transgression , or present unbeliefe , and it is not fit wee should have peace with our selves , under some great sinne , it is but carnall security ; if Peter after the deniall of Christ , be quiet in Spirit , and have deepe peace : the disquietnesse of unbeliefe , apprehending eternall wrath is sinfull ; but in regard of anxiety of godly sorrow , its kindly ; there be stormes in winter , when there are causes of them , and faire Sommer-like weather is not so good for the season in Winter ; because not so kindly and sutable to a right frame of nature . Asser. 4. Peace with our selves may arise from the works of saving grace , but neither assurance , nor peace can flow from naked acts of love , and sanctification , not quallified and goldned with Christ , and his grace , as e Towne falsely slandereth us ; because such bastard works as are but white and comely sinnes ; and being in men out of Christ , can but produce sandy and rotten peace , but such acts of holynesse , as essentially flow from heightned principles of soule-saving grace , and are floured and crowned with Christs merits , may bee grounds of solid peace , though not causes , and though some of our drosse still accompany our best performances , yet may we difference in them Christs gold from our oare ; his wine , from our dregs ; this peace is a heart not smiting , but smiling , and saying . Our rejoycing is this , the testimony of our conscience , &c. and where there is joy , there is peace , both are fruits growing in the same soile : so speaketh the Church , with my soule I have desired thee in the night , — whence followeth , Lord , thou wilt ordaine peace for us . Why , For thou hast wrought all our workes in us . But wee had not rather draw our peace from walking with , nor from beleeving in God thorow Christ : nor did wee ever meane that faith , farre lesse holy walking should bee the cause of that fundamentall peace , of peace betweene God and the sinner , as k Towne supposeth , works are not fellow-mediators with Christ , works had no bloud to interpose , as Christ the peace-maker had , ( for he is our peace ; ) works , faith , nor any thing in us , were not actors , nor commissioners in the treaty of pacification : and the truth is , the peace we have in our conscience , and apprehension , even from faith is the result , the bloome that groweth on the stalke , the floure or rose of Jesse , rather then peace , and it hath the right hew and resplendencie of peace , because there is so much of Christ in either our faith or holy performances : the rosie , pleasant , and beautifull morning skie is not the Sunne , but the result and daughter of the Sunne , and the faire skie , together ; and faith that acteth much upon the promises , as upon the report of credentiall letters , doth , and must apprehend more pardon then peace can beare witnesse to ; sinne hath a bloudy tongue , and cryeth fury and vengeance aloud , faith must lye on the attonement of the bloud of Jesus , which our sense cannot reach : Faith is a starre of a greater magnitude , and higher el●vation then our poore low-creeping feeling . So wee thinke we had more of Christ , and the acting of the Spirit at our first conversion , then long after , because when our spirituall apprehension is young and tender , the acts of apprehension are more wanton , and fiery ; but when experience and growth of grace commeth , the motions of sense are more stayed , and solid , and as spiritie and active and more , but to greene sense , little seemeth much . But that which Antinomians ayme at , is to blow away all peace that commeth from personall sanctification , because they are enemies to personall mortification , and make this to be our peace of repenting , and mortifying sinne , abstaining from fleshly lu●●s ; that Christ repented , mortified sinne and lusts on the Crosse for us ; and we beleeve this , and there is an end . Hence they condemne a●l experience of the acting of God in , and on the soule , to comfort the l soule , or helpe faith in times of desertion . For Saltmarsh , who in his cures of all our Legall and carnall agues , is silent of experience , and thinketh outward ordinances , and the promises written for our learning and comfort , because outward , and m written , and vocall , to be old Testament , and Legall waies , though Peter call them , n sincere milke , o exceeding great and precious promises ; and Paul , Thinke they were written p for our learning , that we , through patience , and comfort of the Scriptures , might have hope ; and Christ q speaking of his Commandements , which were written and spoken by him , and so outward , saith , that they were a badge visible to all the world , that they were his Disciples , If yee keep my Commandements , yee shall abide in my love , even as I have kept my Fathers Commandements , and abide in his love . And to r Job , the words of the Lords mouth were more then his necessary food . And Christ giveth his judgement in a spirituall , not a Legall song of outward ordinances . Thy lips , O my Spouse , drop as the honey combe : honey and milke are under thy tongue . To David t they were sweeter then the honey or honey combe , u sweet to his tast , yea , above gold , x or fine gold , as y all riches , better z then thousands of gold and silver , his a heritage for ever . To Saltmarsh the Word is a dead outward , legall thing ; and all this to them must be spoken of the inward and spirituall word written in the heart , as Libertines taught ; So Bulling . advers . Anabapti . It is true , it is for that soule-acting and Spirit-converting power so ; but in the meane time , upon this ground , old Anabaptists rejected the Word , and the Ministery , and tooke th●m to 〈◊〉 Law written in the inward parts , and the annoin●ing that 〈◊〉 all things , abusing Jer. 31. ●3 . and 1 Joh. 2.27 . So do● Antinomians upon this ground , reject all experiences , contrary to the Scripture , b experience worketh hope ; then it should cheere us in sad houres : thus the Church comforteth her selfe . c I considered the dayes of old , and called to remembrance my songs in the night . So d David looketh back to this longing , to see ( saith he ) thy power and thy glory , so as I have seene thee in the Sanctuary . 2. Peter puts it on the Saints , e If so be ye have tasted , that the Lord is gracious . 3. It s a sinnefull neglect to look to no experience . f But none saith , where is God my maker , who giveth songs in the night ? saith Elihu . 4. Antinomians are angry at experiences ; 1. Because they teach , there is no difference g betweene the graces of hypocrits , and beleevers in the kinds ; and so no experiences betweene the one and the other can render any difference . 2. Experience is an outward ordinance of gathering from such and such a dispensation of God , such a tryed conclusion . Now Saltmarsh thinketh all outward ordinances , as outward h Legall things , and so it would appeare Christ in the New Testament-worship which is spirituall , and in nothing Legall , hath appointed neither preaching , nor praying , nor hearing , nor Sacraments , nor Christian Assemblies , nor conferences , nor admonishing , exhorting one another , nor writing , for all these are outward things ; and I grant , if Christ joyne not his influence of grace , neither is Pauls i planting , nor Appollos his watering , any thing . Yet Apostles and Teachers are not Legall ordinances . 3. Antinomians offend at all inherent grace and created quallifications in us , as evidences , or helps , to testifie wee are in Christ , k for they are all deceiving differences , saith Crispe , and may be in hypocrits ; and ( say I ) they can be no otherwise in hypocrites then deluding signes , then the voice and testimonie of the Spirit , for there is a thing like a voice in the Temporaries , and also a thing like faith , which is no faith . Now experiences remaine as inherent and habituall observations of the Spirits actings in the Soule . CHAP. LV. How farre inherent qualifications , and actions of grace can prove we are in the state of grace . ANtinomians make a hideous out-cry against signes and marks of our justification , because indeed they are enemies to sanctification . For establishing soules ( saith a Saltmarsh ) upon any works of their owne , as away , meane , or ground of assurance , as that upon such a measure of repentance , or obedience , they may beleeve by ; I dare not deale in any such way of our owne righteousnesse , because I find no infallible marke in any thing of our owne sanctification , save in a lower way of perswasion or motive . — I find none in the Old or New Testament , but have cause to suspect their owne righteousnesse , as David , Peter , Paul. So the Libertines of New England , b Though a man can prove a gracious worke in himselfe , and Christ to bee the author of it , yet this is but a sand●e foundation . And c it is a fundamentall and soule-damning error , to make sanctification an evidence of justification . And d it were to light a candle to the Sunne : Yea , it darkeneth justification ; the darker my sanctification is , the brighter is my justification . And I may know , I am Christs , not because I doe crucifie the lusts of the flesh , but because I doe not crucifie them , but beleeue in Christ that crucified them for me . So g D. Crispe , Cornewell , i Towne , teach ; that love to the brethren , sincerity , &c. are marks , by which others may know us , rather then we our selves ; So k Saltmarsh followeth Crispe . We never said , that a naturall mans devotion , or his bastard prayers , or wild-fire of blind zeale , can argue the translation of the man from death to life , as l Saltmarsh dreameth ; or that wee labour to draw assurance of a good spirituall estate from outward reformation ; which saith m Towne , Protestant Legalists labour for , when the heart is naught . Antinomians say , that all our evidences are dung . True , they are not evidences of Legall perfect righteousnesse , more they prove not . Asser. 1. Love to the brethren , sincerity , and the like , that have not grace for their stocke , a right fountaine and principle , the Spirit for their Father , Christ for their Crowne , and garland , are no evidences at all that wee are in Christ ; for they rather darken , then render justification evident . Could wee looke over our selfe , and abstract our thoughts from our selfe , as if we were nothing and dead , and behold the actings of grace , and Christs love-raptures , and the glancing of love on his members , as on bits , pieces , and little images of a super-excellent transcendently glorious Christ , and see these in the Spirit , the worker ; then were surer inference to be made thus , then when we eye our selves . As beholding the excellencie of a Godhead in Sunne and Moone , when we looke above the shaddow-creature , and with senses abstracted , and the elevation of the Spirit , wee see these created excellencies in the deep and boundlesse Sea , which hath no shoares nor coasts , nor bottome , in a vast and great God , we are farther from Idolatry , then when wee pore on , and pine away in the minds restings in this side of an infinit Majestie ; and so is it here . If it be naturall Logick , and the light of our owne sparks that make the inference , I love the brethren , therefore I know I am translated from death to life ; it s but Moone-light of one halfe sleeping , that is suspected to bee day-light : but if naturall light , by the day-light of saving grace make the inference , it is sure arguing . As , n And hereby doe we know , that we know him , if we keepe his Commandements , and we o know that we have passed from death to life , because we love the brethren . 2. All these are equivalent to the same . But p if we walke in the light , as hee is light , wee have fellowship one with another ; and the bloud of Jesus Christ his Sonne , clenseth us from all sinnes . And He that q loveth his brother abideth in the light , and there is none occasion of stumbling in him . And if yee know that he is righteous , yee know that every one that doth righteousnesse , is borne of him . This is written for our own personall security and knowledge of our owne state , as all the Epistle aymeth at this , and not so much , as we may know one another ; as is cleare , when John sheweth us the scope of his Epistle , is to give marks ; and I nothing doubt , but the Holy Ghost aymeth at the discovery of a dead faith , and to refute the Antinomians , as is cleare , r These things have I written unto you that beleeve on the name of the Sonne of God , that yee may know that yee have eternall life , and that yee may beleeve on the name of the Sonne of God. So saith he , 3. Putting a difference s betweene the children of the world , and the children of the devill ; in this the children of God are manifest , and the children of the devill , whosoever doth not righteousnesse is not of God , neither hee that loveth not his brother . Then certainely some hath said in Johns daies , It is enough to salvation , if a man beleeve in Christ , he is obliged by no Law , nor Commandement that is outward and written , to doe righteousnesse . John saith , such a one is not borne of God. And t My little children , let us not love in word , neither in tongue , but in deed and in truth ; and hereby ( by reall loving of the brethren ) we know that we are of the truth , and shall assure our hearts before him . And u Whatsoever we aske , we receive of him , because we keepe his Commandements , and doe the things that are pleasing in his sight . Now , sure this cannot make the keeping of his Commandements , and our good works , fellow-Mediators with Christ. Then John must argue from the effect to the cause , and intimate , that its false , that some may bee borne of God , who keepe not his Commandements ; as Antinomians say . When one that walloweth in fleshly lusts , is to beleeve without more adoe in Christ , and he is a saved man. So saith John , x Little children , let no man deceive you ; he that doth righteousnesse , is righteous , as he is righteous ; he that committeth sinne is of the Devill . Then some have deceived themselves and others , in saying , That doing of righteousnesse , was neither condition , nor way , nor meane to salvation , nor any infallible signe of a mans being in the state of grace ; Now who saith all these this day , but the Antinomian ? Now if Antinomians , y as they doe , say that a discourse by way of a practicall Syllogisme , or naturall Logick , can produce no Divine , but onely a humane Faith. And z that all Logick is to be abeted ; the carnall and corrupt discoursings by Logick , that exalt themselves against the knowledge of God , are to be abeted , but that the use of naturall reason not corrupt , should be disclaimed , is against the tenour of the Old and New Testament , in which there bee Lawes , Ordinances , reasonings , practicall Syllogismes to beget faith , to cause us slee sinne , follow holynesse , which no man can say is a humane thing , except Antinomians following their old Masters , the Libertines , who said , to lay aside naturall reason , discoursing , to know neither good nor ill , was true mortification , and naturall reasoning and knowledge of sinne , or righteousnesse , sense of ill doing , or feare of sinne , or judgement , are but the tastings of the old Adams forbidden fruit , as wee shall heare afterward . Asser. 2. Yea , we may know our selves to bee in the state of grace , by holy walking , and acts of beleeving , and we may know our holy walking to be true , by other acts of holy walking and beleeving ; so John saith by the loving of the brethren , we may know we are in Christ , and so that wee beleeve and love God ; and againe , reciprocally , b By this wee know that we love the children of God , when we love God , and keep his Commandements , for this is the love of God , that we keep his Commandements . Then the loving of God , that may argue , that wee beleeve , may also evidence our Justification ; and all dependeth on this , as the Spirit joyneth the light and evidence of grace , to cause us know our loving of God , and translation into Christ , by our loving of the children of God ; and againe , our loving of the Children of God , by our loving of God , 1 Joh. 3.14 . 1 Joh. 5.2 . Asser. 3. One and the same cloud that is the cause of our doubting , whether we beleeve or no , is not the cause of our doubting , whether wee love the brethren or no , and so they must furnish different evidences : from a misty twylight , or evening of desertion from some apprehension of the sinnes of youth : often our faith is clowded , that Job , David , Heman , Jonah , say they are cast off of God , yet at the same season , Psalm . 42. Davids heart was toward the Saints , with whom he went to the house of God. 2. Many we see dying , who doubted for a time , if ever they beleeved , or were in Christ , and yet were convinced that they loved the Saints ; but because they loved the Saints , they could not make an actuall inference , ergo , they were translated from death to life , because that actuall inference requireth the actuall blowing of the Holy Ghost ; a Saint in naturall Logick , may be forced to yeeld an antecedent , and the necessary consequence , because both must be the cleere Word of God , as 1 Joh. 3.14 . I yeeld , I love the Brethren ; and ergo , I am translated from death to life . But because hee seeth both the truth of the Antecedent and Consequence , by the sparks of a meere naturall light , he may be farre enough from faith , and a supernaturall evidence of the Spirit , to make him to beleeve it for his owne inward peace , comfort , and quieting of his soule ; and this deceiveth Antinomians , that they thinke the knowing of their spirituall condition , by marks , being convincing and strong in a naturall way , is presently the supernaturall evidence of the Spirit , which it is not : and 2. they inferre , that it is to trust in their owne righteousnesse , and stand on their owne legges , if men come by assurance of a spirituall interest in Christ , by their own inherent righteousnesse , and then must they be justified ( saith Cornwell ) c by works . Yea , 3. the d New England Libertines say , A man cannot evidence his justification by his sanctification , but he must needs build upon his sanctification , and trust to it . And M. e Towne saith , The Saints are to forget , and never remember their own holy walking . So say they , f That true poverty of Spirit , doth kill and take away the sight of grace . But all the three consequences are false ; for a naturall evidence of my being in Christ , cannot quiet my soule with the assurance of peace ; and for the other two , wee are to forget our holy walking : yea , and as Towne saith , to judge it losse and dung , in the matter of our righteousnesse before God , and thus to forget it so , as we trust not in it , is poverty of Spirit ; but simply to forget all our love to the Saints , so as wee doe not remember it for the strengthening of assurance ; and our comfort is contrary to the whole Epistles of John , and a begging of the question . For sure it is damnable pride to trust in our own righteousnesse , in that regard Paul may say , I know nothing by my selfe , yet am I not thereby justified . And so also we are to cast all behind us , as losse and dung ; but it is utterly unlawfull , and contrary to spirituall poverty , to make no use at all , wholly to forget , and not to strengthen our faith , and our assurance and comfort , in any holy walking at all . For , Ezechiah dying , comforteth himselfe in this . g Remember now , O Lord , how I have walked before thee in truth , and with a perfect heart , and have done that which is good in thy sight . And David , h I have kept the waies of the Lord , and have not wickedly departed from my God , all his judgements were before me . And Job , i My foot hath held his steps , his way have I kept , and not declined , neither have I gone back from the Commandement of his lips , I have esteemed the words of his mouth more then my necessary food . And Jeremiah , k Thy words were sound , and I did eat them , &c. And the Church , l I am comely . m In my bed by night I sought him whom my soule loveth , &c. n My heart waked . o In the way of thy judgements , Lord , we have waited for thee , the desire of our soule is to thy p name , &c , Nor can a Legall Pedagogie be objected ; for spirituall poverty q was injoyned , confidence in our own righteousnesse condemned in the Old Testament , as well as in the new ; and Paul hath the same in the New Testament . Asser. 4. What ever objections , Crisp , Saltmarsh , Towne , and others , have to prove , that all the marks of sincerity , love , universal obedience , agree to hypocrites , and so can be no certain evidences of our faith , and assured interest in Christ ; are 1. such as Papists bring to prove , None can have undoubted assurance they are in the state of grace . 2. The arguments that prove these marks may be counterfeit , because they may be such in hypocrits . We conclude also , that the Faith of the Saints , and their bro●d Seale , and immediate Testimony of the Spirit , may be in hypocrits ? A white Devill , and a noone-day Angel , may interpose himselfe in a bastard voice , counterfeiting the tongue of the immediate speaking-Spirits , and the faith of the Elect ; and there can be nothing that Saints can rejoyce in , no worke of grace in themselves , by the in-dwelling Spirit , and Christ may as well dwell in the heart of an hypocrite by faith , as of a Saint , contrary to Eph. 3.17 . Hypocrites may be filled with all the fulnesse of s God , as the Saints , and have the seed of God remaining in them . The annointing abiding in them , which teacheth them all things , and need not any to teach them . t And the Holy Spirit in them , and abiding with them . u The Father and the Sonne making their abode with them . x A new heart in the midst of them , and the stony heart removed . y A circumcised heart , z the law in their inward parts . All these are as doubtfull and litigious evidendences of interest in Christ , and the counterfeits of these in hypocrits ; as universall obedience , sinceritie , love to the brethren , and any inherent qualifications that are in beleevers ; for saith a Crispe , All these may be in hypocrits . But it s true , there is not a living man , or beast , or bird in nature , but a painter can counterfeit the like by Art ; nor a rose , or flower in the garden , but there a is wild flower and rose in the mountaines like it . The Devill is an exact painter , But this wil not prove , but that he that hath a new heart , and the annointing dwelling in him , and inherent quallifications of the Spirit of Christ , knoweth with a full perswasion , that these are not counterfeits , or such as may be in hypocrits ; nor doth it follow , as Papists and Antinomians argue , a mad man , or a sleeping man , knoweth not that he is mad or sleeping ; ( for madnesse and sleepe remove all reflect acts of knowledge ) that therefore a sober man , and a waking man knoweth not that he is sober . Paul was not in a golden transe , nor in a pleasant night-dreame , when he said , b For this is our rejoycing , the testimony of our conscience , that in simplicity and godly sincerity , not with fleshly wisdome , but by the grace of God , we had our conversation in the world , and more aboundantly to you-wards . Nor doe the Saints speake to God wild-fire , and windmills in the skies , when they say , Lord , the desire of our soule is toward thy name , Lord , our heart is not turned backe d neither have our steps declined from thy way , &c. They knew and were perswaded of a saving worke of grace inherent in them ; and we doubt not , but the Prophets ( to speake of a case of another nature ) knew that God spoke to them , when Jeremiah , upon life and death said , e of a truth , the Lord hath sent me to speake all these words in your eares . And Amos f The Lord hath spoken , who cannot but Prophecie ! And Abraham did not upon conjectures , but upon Faith know , God had commanded him to sacrifice his g son . Now God speaketh to his Saints by his works of h grace , no lesse then by his word of the Gospel . Augustine i said , By a certaine heavenly tast , hee knew a difference betweene the Lord revealing himselfe to him , and his owne soule dreaming . But say Antinomians , When we teach , that all our assurance commeth from faith , and the testimony of Christ , and his owne Spirit speaking to us , wee led men to borrow light from the Sunne , which can abundantly inlighten them , when yee send them to their own good works to borrow their assurance of faith , and their interest of Christ , yee desire them to fetch light from a candle shining at noone day , and yee cause them rest on a fallible guide , which may deceive them , and at best , breed a probable and conjecturall assurance onely , not an infallible and undeniable confidence , such as Christ rested on , by faith , breadeth . Answ. 1. But the question is as great a doubt to a weake one , if he receive Christ , and his immediate noone-day irradiation and light , for the weake beleevers act of knowing his full interest in Christ , from either the immediate light that commeth from Christ , or the immediate voice and testimony of the Spirit , especially separated from the Word , as Antinomians fancie , is in him a created act , and an inherent quallification , and if inherent qualification furnish no infallible evidence to ascertaine me of my interest in Christ , how shall I know , it is Christ I rest on , or his Sunne-shine light , and the immediate irradiation of the Spirit , speaking to my Spirit , more then I know it is Christs spirit assuring me , I am translated from death to life , because I love the brethren ? Antinomians say , the Sun cannot deceive when it gives light , a candle beside the Sunne may deceive . But say I , a noone-day Devill may interpose , and speake , and irradiate as the Sunne , and it is but a counterfeit Sunne , and what know yee , that your act of knowing this to be the true Sunne , seeing it is but an inherent act of grace in you , is a perfect mettall , and a true Sunne ? And that it is Christ that shineth and speaketh to Mary Magdelen , not the Gardener ; more when hee immediatly speaketh and shineth on your soule , then when hee speaketh and shineth thorow such a medium , as the love of the brethren ; for the same Spirit that inlighteneth you in the assurance of your translation into Christ , and your interest in him , upon this objective light , because yee love the brethren , is he who shineth on you in his immediate noone-shine-irradiation ; is not the Spirits teaching as sure by one beame of teaching the light of his utterings of grace in us , as in his other immediate conveiance of light , when the Scripture saith , it is the same Spirit , that maketh us know the things that are freely or graciously given us of God , 1 Cor. 2.12 . and beareth immediate witnesse that we are sonnes , what ever be the meanes , as Abraham was to beleeve hee was to kill his Sonne , if God should command him , by a Prophet immediatly inspired ; suppose such a one as Moses , to have beene sent with the Mandat , no lesse then when God spoke immediatly himselfe , and might not Abraham have beene deluded in thinking God , was not the true God , that immediatly said , Abraham , take now thy Sonne , thy onely Sonne , and offer him to me , as hee might have doubted if a Moses ( say hee had then lived ) sent with the same message , was a true and and immediately inspired Prophet , and not a counterfeit , who ranne and the Lord sent him not ? When Antinomians loose this knot , they answer themselves . Asser. 5. First , the truth of what the Spirit speaketh , dependeth not on the Word , but the credence and faith that I owe to the Spirit , dependeth on the Word , because I know the Spirit by the Word , as I know the substance of the body of the Sunne by the light , but I know not the Word by the Spi●it , as I know not the light by the substance of the body of the Sunne ; yea now , when God hath put his last seale to the Canon of Scripture ; the word of Prophecie is surer to us then the Fathers voice from heaven , 2 Pet. 1. and wee may know the Spirit that biddeth John Becold , kill so many innocent beleevers , and that saith the man walking in darkenesse , and a Pharesee obstinatly going on in killing Christ , and his members , and regarding iniquity in his heart , as he is such , is reconciled to God , and justified , and Christ by faith lodgeth in the same heart , with loved and delighted in iniquity , can be no true spirit . The Spirit of Christ as he cannot bely his owne Word , so will hee not take it ill ▪ to be tryed by his owne hand-writing , and seale , and his own works . Secondly , it is needlesse to make comparisons between assurance resulting from inherent graces , and the immediate voice and speaking of the Spirit ; as if the former were our owne spirits reasoning , the latter onely the testimony of the Spirit , for we judge both to bee the testimony of the Holy Ghost ; as it is the same love sealed to the Spouse from the Bridegromes owne word , and seale , and hand-writing , and confirmed to her by his Bracelets , Rings , Jewels , and love-tokens that he sendeth to her , nor are there for that two loves , two love-tokens , two Bridegromes . For say that the love-tokens are true , not counterfeit , and that they carry with them the warme and lovely characters , and undenyable expressions of the true Bridegromes soule-love , and that they came not from a stranger ▪ as Antinomians say , they may be bastard and fained love-tokens , and come from another lover then Christ ; Yet the Lord Jesus manifesteth himselfe , and gives evidences of his love by them , no lesse then by the Spirits immediate testimony . But we thinke , and can prove the Saints passing , even in their speaches , prayers , and confession to God , their judgement of themselves , and of their owne sincere walking , as is cleare , Cant. 5.1 . Cant. 3 , 1 , 2 , 3. Cant. 1.5 , 8. Isai. 26.8 , 9. Job 23.11 , 12. chap. 31.1 , 2 3 , 4 , &c. Psal. 18.21 , 22 , 23 , ( so Ezechiah holdeth forth his holy walking before God , Esai . 38.3 . and Jeremiah , cap. 15.16 , 17. and Paul , 2 Tim. 4.7.8 . 2 Cor. 1.12 . ) doe certainely know the graces of God in themselves , to come from no other principle then the Holy Ghost ; and that none can doe these works in them , but Ch●ist , and the inference made from them , are the reasonings of the Holy Ghost , and the result is an infallibly assurance . Antinomians thinke both they may be counterfeit works , and the reasoning and inference from thence to be a worke of our owne Spirit onely . We say of the Spirit of grace joyning with our Spirit , as is cleare , 1 Cor. 2.12 . ( 3. ) The inference ( say they ) breeds no certaine and infallible assurance , but probable onely , and conjecturall evidence . ( 4 ) If these works were not done in faith , and known by us to be so done ; I should grant they could give but an uncertaine and controverted evidence ; Antinomians say , wee separate them from faith and saving grace , and that thus separated , they beare testimony , that wee are in Christ , which is a calumny of theirs , not our Doctrine . Asser. 6 , The assurance of our spirituall acts resulting from our Christian walking , is a mediate assurance collected by inference , not immediate , as when we see the Sunne . 2. It is called knowledge and assurance in the Word , 1 Joh. 2.3 . 1 Joh. 3.14 . vers . 18.19 . but it is not properly Faith , but sense ; therefore we doe not build assurance of justifying faith on works of grace . Antinomians say , that we make our works the pillars and causes of our Faith. But the promise ▪ the sufficiency of Christ , the free grace of God to us , are the onely pillars of our faith , and our works of grace are the ropes by which the ship and passengers are drawne to the rock that is higher then themselves , but they are not the rocke ; they are not the formall objective Sunne-light , by which we passe our judgement and determination of Christ the Mediator , his sweetnesse and power to save , nor the causes of the soules resting on the bloud of attonement ▪ as Sunne-light is the formall reason and medium without , of our judging of colours and their beauty . They are onely land-marks , by which we may the better judge of our state , and not the shoare ; the land-marke onely sheweth how neere wee are to shoare ; by them we know , that we know and beleeve in Christ. Finally , they are rather negatives against unbeliefe , then positive evidences of faith , and serve for incouragements that we cast not away our confidence . For if I doubt of my state , whether I be translated , and in Christ , or no , I cannot but doubt of my actions , if I doubt if the tree be a naturall Olive , I cannot but thinke the fruit must be but wild Olives ; and when we shall be unclothed with our darkenesse of body , we shall not need such crutches to walke by Faith , for sight shall leade us . CHAP. LVI . How duties and delight in them , take us not off Christ. HEnce Antinomians , when they say , we must not so much as see our a good works , for not to see them is b spirituall poverty , and we cannot see them , but we must trust c in them , and build on them . And therefore best remove such chalke stones , and rotten foundations , as holy walking , and live loosely , that wee sowing sinne , may reap pardoning grace ; So they say , d I know I am Christs , because I doe not crucifie the lusts , but beleeve that Christ hath crucified them for mee . And our sanctification , e when darke and lesse maketh justification brighter . And f frequencie and length of holy duties , are signes of one under a covenant of works , and so under the curse of Law. And g to take delight in the holy service of God , is to goe a whoring from God. And h the Spirit acts most in the Saints , when they endeavour least . All these say , to be rich in works of sanctification is to be poore in grace . 2. To doe and act nothing , and so sinnefully to omit the duties that the grace of God calleth for . Tit. 2.11 . is the way to have the Spirit acting graciously ; then sinne that grace may abound , be sicke , and exceeding sicke , that Christ may bestow on you much Gospel-physicke ; To be aboundant in the worke of the Lord , to delight in the Law of the Lord in the inner man , to labour more aboundantly then they all , to bee rich in good works , are nothing else but to goe a whoring from God. So i Saltmarsh expoundeth these words , I can do all things through Christ which strengtheneth me . Such were yee , but yee are justified , but yee are sanctified , &c. That Christ beleeved , repented , sorrowed for sinne , mortified sinne perfectly for me , and this ( saith hee ) is sanctification , and the fulnesse of his , the All in All. Then to doe nothing my selfe , but sinnefully to omit all duties , and let Christ doe all , is full sanctification ; and the lesse yee doe , the more Christ doth for you . Object . 1. Christ saith not , Peter be encouraged to beleeve , because thou art an holy , obedient , loving Apostle . But I have prayed that thy faith faile not , Saltmarsh , Free grace , pag. 32.33 . Answ. In that place he doth not shew Peter how he should know by such and such signes , that hee beleeved ; but for Peters comfort and faith , he sheweth him the true cause , why he should not fall away , to wit , because his Advocate interceedeth for him . Object . 2. Christ saith not to his Apostles , O my Disciples , though I be from you , yet yee have been thus and thus humble , penitent , obedient , and let this be your ground and assurance when I am gone , but hee layes in promises , yee beleeve in God , beleeve also in me , I will send the Comforter Saltmarsh , pag , 33. Answ. We make no qualifications , object , or ground , or cause of faith , but onely signes to know wee have faith , therefore might Christ haue said , ye shall know yee love me , and beleeve , because you love those begotten of me . 1. But we thinke , though naturall sweating at duties , setteth not the Spirit on edge to worke graciously ; yet to worke by the grace of God , increaseth both talents and grace . 2. Nor the frequent actings of grace , nor the simply looking on them especially under sad houres , to wine to our feet againe are ill , but the abuses to bee avoided . As 1. the comparative poring , and the more frequent living on the comforts of our owne gracious actings , more then on Christ himselfe and his death , is as if I would live to much on a sight of a new created birth in my selfe , and the Image of the second Adam , when I have Christ himselfe to live on . 2. Excessive out-running , and over-banke-flowings of wondring at what is done in our selves , by the grace of Christ , cannot want a great deale of mixture of our selfe ; for we are not so found on acttings of grace in others , and that is a token there is a selfe-reflection in the worke , and that I sit downe , and write of my selfe a hundred in stead of fifty . 3. All comparative over-loving of created comforts must take the heart , in so farre off Christ. 4. We should wonder more at the depth and height of free grace in the Creator , and in Christ the well-head , then in our selves , for the beauty of grace , and gracious actings are in Christ , pure , spirituall , cleane abstracted ; In us , in whom there dwelleth a Law in the members , it is muddie , clayie , in dregs , and concretion , abstracta sunt puriora concretis . 5. What we over-behold , that we over love ; what we over-love , in that wee over-confide ; the affections both in their flowings , and their over-banke-flowings are linked together : so we see not that actings of grace are made secret substituted Mediators with Christ ; but these flow from the corruption of our nature , not from the straine of our Doctrine in these points . CHAP. LVII . Of the liberty which Christ hath purchased to us by his death . ANtinomians a generally contend for a Christian liberty wherewith Christ hath made us free , and we contend for the same , but the question is , wherein the liberty consisteth , it concerneth us much , that we take not licence for liberty . We thinke , 1. We are freed by Christ , from not onely b the Ceremoniall Law , so as Christ profiteth us nothing , if we come under that c yoake againe , but also from all Commandements of men ; for all these Ceremonies being now not commanded , but forbidden of God , become the Commandements of d men , from which both Jewes and Gentiles were freed in Christ. 2. We are freed and redeemed , e from the Morall Law as cursing , f and condemning , by g the Son of God who makes us free indeed . 3. We are redeemed from the dominion of h sin , by the Spirit of i grace , for where this Spirit is , there is liberty ; and Christ k freeth us from this service of sin , in regard that the Law is a Lord by irritating our l corruption more and more ( though this be accidentall to the Spirituall Law ) m that bringeth forth in us n sonnes and children to death ; and o over-aweth , and compelleth us to keep the Law , as a manifestation of wrath ; whereas the Spirit of the Lord is a free , sweet , lovely-constrayning-Spirit in the Gospel-working , p in a farre other way , obedience to the Law , then the Law-spirit of bondage doth . And upon these are we 4. freed from a necessity of being justified by the q Law , or the works thereof . 5. From all conquering Law-power of all enemies . But we are not delivered and freed from the commanding , directing , obliging and binding power of the Law , as a binding rule of life ; so as beleevers once being beleevers sinne not , because they are under no Law , farre lesse is it such a freedome , as is that which is from the yoake of the Ceremoniall Law , as s Towne saith . But if we be free from the Law , with this kind of freedome , which is licence , it is free to us to sinne , whereas the end of our Redemption is to change the yoake of a condemning and cursing Law , in a sweet easie yoak of t Christ , to serve God u in holynesse and righteousnesse ( the compend of the two Tables of the Law ) to deny ungodlinesse and worldly lusts . 2. The Word of God calleth freedome from doing Gods will , a not using x our liberty in Christ , as an occasion to the flesh ; and commandeth doing and fulfilling of the Law , in loving our neighbour as our selfe . 3. The service of sinne is the greatest bondage that is , and the sinner is overcome by this Tyrant ; now y the Sonne of God hath freed us from this bondage . Whosoever committeth sin , is the servant of sin ; if the Son make you free , then are ye free indeed . And to serve God is a free mans life , as David saith , z I will walk at liberty , for I seek thy precepts ; and Christ hath loved us , and washed us in his bloud , a and made us Kings and Priests unto God. Now Kings are , of all men , the freest on earth : but Kings and Priests to God , are Lords over their owne lusts , which is more then to take a walled City , and are to offer themselves , and their bodies , as b a holy , living , and acceptable sacrifice , which is their reasonable service . 4. And the whole Gospel urgeth the same ; for it subjecteth us to Gods externall Commandement , of honouring father and mother , c of having our conversation honest amongst the Gentiles , d in abstaining from fleshly lusts ; of walking in Christ , as we have received e him , and f it is the Commandement that the Apostle gave by the Lord Jesus , which is our sanctification , and that we should abstain from fornication ; and the whole doctrine of the Apostles , that we be holy , as he is g holy ; nor doth the Law cease to be the Law to h beleevers ; as Towne saith , Because it neither can , nor actually doth condemne and curse these i that are in Christ , and consequently it cannot oblige them as a commanding rule , for you cannot separate the condemning power of the Law ( saith k he ) from the commanding power of it . If the Law cannot condemn , it loseth the being of the Law , and Luther saith , it is no more Law , Lex non damnans , non est Lex ; not one jot or title of the Law l can perish . But the truth is , the Law as it is an instrument of the covenant of works , and justifieth or condemneth , ceaseth to be the Law to the beleever , as Luther saith , it ceaseth to be the Law of life and righteousnesse , and the way to heaven , according to the tenour of the first covenant , which is , He that doth these things , abiding in all things written in the Law , in thought , word , and deed , perfectly , without the least breach , in one Iota , by his own strength , he shall live , that is , he shall be justified , and obtaine eternall life , by the Law , without a Mediator , and shall be saved , but not be in Christs debt , nor obliged in one graine , to the grace of the Gospel . But where liveth ( I pray you ) this good man ? Neither in heaven , nor earth , except the man Jesus Christ. So the Law is not such a Law as can save , to any man now under sin : so Luther saith right , but it was never Luthers mind , that the Law simpliciter , ceaseth to be the Law commanding , and obliging to holy walking . So it is a sophisme a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ad dictum , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ; the Law 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as it justifieth and saveth Legally , is no damning Law , and loseth its being , as it is a covenant of works to all beleevers . True ; ergo , it is in no sort a Law to them , it followeth not , such a just Judge and King condemneth not this guilty man , because his Sonne , the Prince and heire suffered for him ; ergo , he is not a Law-judge , condemning the poore guilty man , true , but ergo , he is not King and Judge to command this man to be obedient to all his good Lawes , and ergo , this pardoned man , is in all other things , and good Lawes , loosed from this oath of allegeance and the band of loyalty , and hee is no more the the Kings subject ; so as if the man now break the Kings Lawes , and he doth not sin against the King , as Law-giver , or his Lawes : surely it cannot follow , that the Law bee urged in tenour of a meere covenant of works ; yea , or as hedged with ceremoniall and bloudy sacrifices , that are Heraulds of our guiltinesse and hand-writings of condemnation , is accidentall to the Law , not essentiall , though the Law have its denomination from this sad office , Rom. 7. Rom. 8. Yee are dead to the Law , yee are not under the Law ; so that under the Gospel the Law is substantially and formally the same , saith Luther , as death is essentially the same , before the fall under Moses , and under Christ , Luth. tom . 1. fol. 56. Relativè non formaliter aut substantialiter , est peccatum sublatum , Lex abolita , mors distructa , then the Law in its essence and obliging power is eternall , never abolished . But Antinomians will have the Gospel-grace to loose a man from all commanding Lawes , because he is pardoned , and because he getteth a pardon for Adultery , and murther , and such like , they conceive this pardon giveth a dispensation , that though he commit Adultery and Murther , being once a pardoned David , he sinneth now against no Law ; henee beleeve and be pardoned ( saith the Antinomian ) and sinne if you can . The most ingenious Antinomian I know , is M. Randall , who as M. Gataker saith , Preached , that it s as possible for Christ himselfe to sin , as for a child of God to sinne . And M. Simson , That if a man know himselfe , by the Spirit , to be in the state of grace , though he be drunk , or commit murther , God seeth no sinne in him — And when Abraham denied his wife , and lyed , even then , truly , all his thoughts , words , and deeds , were perfectly holy , and righteous from all spot of sinne in the sight of God. And Randall , Its blasphemy for a child of God to crave pardon for sinne . And it cannot bee avoided , the Adultery of a beleever is but seeming Adultery , and he is an Adulterer and a sinner , so ( saith n Saltmarsh ) to the eyes of the world , and else-where to sense and feeling , not truely and before God , or in his account ; for to Faith ( saith Towne ) there is no sinne , And even that same Text , That not a tittle of the Law can perish , proveth the same ; for Matth. 5.19 . Whosoever ( beleever , or unbeleever ) shall breake one of these least Commandements , and shall teach men so , ( as Antinomians doe ) shall bee called the least in the kingdome of heaven ; and whosoever shall doe , and teach the same , shall be called great in the kingdome of heaven . Now , 1. that Christ speaketh of the Law there , as ordinarily , it was taken for a binding and obliging rule is cleare , vers . 17 , Think not I am come to destroy the Law and the Prophets ; for hee speaks of that , which he came to fulfill ; but hee came to fulfill the Law by doing and suffering . 2. That which may be broken in a sinnefull way , is a binding and obliging rule ; but the Law Christ speaketh of there , may be broken ; for hee saith , Whosoever therefore shall breake , &c. ( 2. ) That he intendeth that the Law stand as a rule binding to personall obedience , and not to imputative obedience , onely in the Mediator is cleare . For 1. he saith , Whosoever shall breake the least of these , it must bee understood of personall breaking not imputative ; for hee that breaketh the Law in Christ , his breach being imputed to Christ , shall not be the least man , but a chiefe man in the kingdome of heaven , even a heire of heaven . 2. If the binding and obliging Law bee not understood , Christ came , in the Antinomian sense , to free beleevers both from the cursing , and obliging , and commanding Law. Now sure Christ came to destroy the Law , as it curseth and condemneth beleevers , for he exhausted the curse , and dyed the cursed death for us , but he came not to take away the binding power , because he both threatneth the breaker , and the Antinomian teacher of breaches , with being the least of the kingdome of heaven , that is , with being excluded out of heaven , by a meiosis , for it is opposed , to be great in the Kingdome , and also he promiseth a reward to the doer , he shall bee great in the kingdome . Now that Law which is hedged with threatning , and reward is a binding Law. 2. The beleever can neither breake the Law in order to punishment , nor keepe and doe the Law in order to reward , by the Antinomian way , because they are freed from all binding and obliging Law ( say the Antinomians ) as well as from all cursing and condemning Law : so Christ could doe no more , if he intended to come in the flesh , to destroy the Law , then if he should take away the whole , nature and being of the Law ; for he removeth ( say the Antinomians ) all the binding and commanding , all the threatning and minatory power , and the rewarding and promissory power of the Law from beleevers . What then leaveth hee of the Law to any man who beleeveth ? Just nothi●g . Antinomians say ; Christ came to fulfill the Law by doing and suffering , and so came not to destroy it . An●w . That cannot be his meaning here ; for the Argument of our Saviour should so conclude nothing ; and it is this , If whosoever breaketh the least Commandement of the Law , and teacheth others , to doe so , bee debarred out of heaven , and who so doth , and teacheth men to doe the Law , be great in heaven , then I the Saviour of man , came not to destroy , but to fulfill the Law. But the former is true . Ergo , so is the latter . The major proposition hath no truth ; for by the Antinomian way , beleevers , according to the Antinomian Gospel , are neither excluded heaven in breaking the Law , nor admitted to heaven in doing the Law ; but Christ doth all for them , and they are not excluded heaven , for breaking a Law ; they are freed from all binding , commanding , and obliging power of the Law ; and who can breake a Law , who is under no Law ? Where there is no Law , there is no transgression , saith Saltmarsh , applying it wickedly to this case , and to all trouble of conscience for sinne , when we are once justified . 5. The Antinomians place liberty from the Law , in the free , loose , and wide walking , without any feare of sinning against a Law , which to them is a shaddow , a fancie , and nothing and in being compelled for feare of wrath and eternall vengeance , p to love and serve God , as if the Law of God did command us to serve God , for feare of wrath , and hire or hope , of reward . But the holy Law of God biddeth us feare sinne before and after it is committed . For q the Law commandeth the whole feare of God , and the offending of his Majesty by sinne . And r happy is the man that feareth alway ; this fearing of sin is contrary to hardnesse of heart , he is happy who s feareth an oath , lest he be insnared . Now fearing sinne as sinne is contrary to a law . is bondage , and floweth from the Spirit of bondage ( say Antinomians ) Yea it is unbeliefe , and a making God a lyar , because ( say they ) there is no spot of sinne in the beleever ; But the beleever is not , and shall not be , till his dying day , as free of sinne , and spotlesse in the sight of God , as Christ t himselfe , and whosoever feareth sinne , and beleeveth not that u God seeth no sinne in him , being once justified , robbeth God of his glory , and is undoubtedly damned , say they ; for its unpossible , God can see sinne , where there x is none at all , say they ; nor is this our freedome to be freed from the Law , that is from the servile feare of eternall wrath , or mercenary hope of reward , as if the Law of God could command such slavish feare and hireling hope , as y Towne saith . For the Law never did , never could command sinne , but so to feare or serve God , as to seeke him earely , when his rod is on us , and when he z slayeth us , when the heart is like a deceitfull bow , as a Pharaoh did , is slavish feare , and to serve the Almighty , for hire or gaine is b sinne ; to feare the punishment , and love the reward , more then God , is slavish and mercenary : Gods holy Law can command no feare , no obedience , but what is free , liberall , ingenuous , sinlesse , sonnely , filiall and holy , for the Law is c spirituall ; it is d holy , just , and good . 6. Christian liberty is not in freedome from subjection and obedience to Magistrates , Masters , Kings , Parliaments ; for this , Peter e saith , is to use our liberty as a cloake of maliciousnesse , and that opened the mouthes of ignorant and foolish heathen , f who objected this to some peeping-up Antinomians in these daies , who said , their Christian liberty freed them from that yoake of subjection to lawfull Authority , Kings , Governours , Masters ; now beside that , Antinomians teach , that Saints should not serve , nor obey those that are not Saints , nor beleevers , as if Dominion and Civill power were founded on grace , as Papists teach . They doe not speake out , but when they teach that Murthers , Adulteries or any thing done against our brethren , or to the disturbance of the peace of humane Societies , committed by beleevers , are no sinnes before God ; and that there is no more sinne in the children of God , then in g Christ himselfe : and upon this ground , God in justice cannot h punish , yea , nor i rebuke them for sinne . Then say I , these Adulteries , and Murthers committed by beleevers , if they bee no sinnes against God nor his Law , they can bee no sinnes before man k neither . For the Magistrate beareth the sword l to take vengeance on evil doers ; if these bee not sinnes against God , even because they are sinnes against our neighbour , then the Magistrate doth unjustly punish them . 1. The Magistrate is the Vicegerent of God , l not judging for man but for the Lord , and so should not punish , but for these ill deeds , for the which the Lord himselfe would punish . But the Lord judgeth them , neither sinnes against his Law , nor can , in justice , punish them , say Antinomians . Ergo , neither can the Lords Vicegerent judge them sinnes ; for they are against no Law of God , nor can he punish them upon the same reason . 2. The Law commandeth to Love our neighbour as our selves , no lesse then to love God ; and he that loveth not his brother , m loveth not God ; and then , who ever sinneth not as an evill doer against God , cannot sinne against his brother , and the peace of humane Societies , and so the Magistrate ought not to draw his sword against him . I grant , Gods not punishing sinne , is not a ground , nor rule , to the Magistrate ; not to punish sinne , but sure , Gods not punishing sinne , and his none-displeasure against any thing , as no sinne , as having lost the nature and being of sinne , as being against no Law ; as all the Adulteries , Murtherings , Cousonings , Cheatings , Robbing , Stealing , false-Witnesse-bearing of beleevers are supposed to bee , in regard they are no more sinnes against a Law of God , then any thing that Christ doth , must be a rule to the Civill Magistrate , who may no more strick the innocent , who faileth against no Law of God , nor he may kill , robbe , and oppresse . Antinomians make a found escape from this , they say , The Adulteries , Murthers , lyings of beleevers , are sinnes before men , not before God , or sinnes to their sense and feeling , not to their faith , and before God , or sinnes in conversation , not in conscience , or sinnes in the flesh , not in the Spirit ; So n Towne , o Saltmarsh , p Denne , q Eaton . So the Magistrates doe punish men for seeming Adulteries , and Murthers fancied to be murthers , but are not so indeed , nor before God ; onely the unbeleeving weake conscience , and erring sense , or flesh taketh them to bee sinnes , but they are not any reall injuries to God , nor contrary to any Law of God. 2. The Magistrate in conscience cannot judge that to bee violence to the life of a brother , nor worthy of death , which no Law of God can condemne as a sinne ; nor can hee , in justice , for imaginary Murther inflict reall death . 3. Adultery and Murther must be then true and reall innocencies . CHAP. LVIII . Antinomians teach , beleevers must not walke in their conversation , as in the sight of God , but must live by faith with God. ANtinomians from their mis-understood justification ( of which they be utterly ignorant ) with Familists , inferre , That justified persons must not walke , and live blamelesly with men , and by sense , but must live , and have their dayly conversation in the sight and presence of God ; and so they abandon all sinceritie of holy walking before men , and must live by faith , up with God without sinne . Dr. Tayler strongly proveth the Law to be in force to beleevers , because the same sins are forbidden , after faith , and before faith , and so the same holy and sincere doing of the Law , by personall strength of free grace , is given to us in Christ ; and a Towne answereth him , Keepe the Law and works here below on earth , and as Enoch , converse in spirit , and walke with God , in the alone righteousnesse of Christ , and though justification be one individuall action , and not by succession and degrees , as inherent holynesse , yet the vertue and efficacie of it is to cleare the coast of the conscience from all sinne , to keep the unbeleever in everlasting favour , peace , securitie , happinesse , though the Jebusite must be in the Land , and the prick in the flesh , uncessantly forcing us to sinne more , or lesse , inwardly , or outwardly ; yet Faith banisheth all the vapours that arise from our earthly members . The same b Saltmarsh hath . But this is a subtile way of fleshly living . 1. The word requireth sincerity , as in the sight of God , in our walking and conversing , here on earth below with men . Servants ( saith c Paul ) obey in all things , your masters according to the flesh , not with eye-service , as men-pleasers , but in singlenesse of heart , fearing God. Then servants are to serve , as beleeving they are under the eye and sight of God ; and childrens obeying their parents , is d well-pleasing to God ; then doth God see and judge our works ; and Enoches walking with God , was not in onely beleeving that GOD walked with God , or the Sonne Christ with the Father for him , as e Antinomians say , making imputative sanctification all in all that is required in us , but also in Enochs personall , holy , and sincere conversing with men . Hence that goeth as a description of the good Kings of Israel and Judah ; He did right in the sight of the Lord. Which includeth their conversation on earth with men , as well as their faith in God So to walke as the f children of the day . As wise men , not as fooles in Christ , as we have received him , and to live no longer the rest of our time in the flesh , to the lusts of men , but to the will of God , to have our conversation in the world , by the grace of God , in simplicity and godly sincerity . All these , and many the like , hold forth necessarily a sincere walking before God , as in his sight , in our dayly conversation with men ; and the Antinomian doctrine in this , is that , though beleevers walke as carnall men , serve their lusts , whore , lye , cousen , deceive , yet they are strongly to beleeve , that God seeth them not , nor any fleshly and sinnefull walking in them . God seeeth not their whoring , lying , cheating , cousening to bee sinne , and their beleeving that God seeth not their wickednesse , is their living by faith , and walking in the Spirit with God up in heaven , as Enoch did . 2. Nothing of beleeving Antinomians sinneth , but their flesh , as the Libertine said in Calvines time , I sinne not , but mine Asse , the flesh ; the conscience the justified person that is in Christ sinneth not , because the flesh is under the Law , ( as Towne l saith ) nor is this sinning of the flesh , sinne ; because sinne essentially is against a commanding Law , and cannot but in the sight of God be , accounted sinne , for God cannot ( seeing all his judgements and wayes are according to righteousnesse ) but account Adultery to be Adultery , Murther to bee Murther ; but Antinomians say , nothing that a beleever doth , no Adulteries , nor Murthers are sinnes , nor can God see them as sinnes ; For how can the Lord see sinne ( saith m Eaton , ) where there is none ? There is no more sinne n in a beleever , then in Christ himselfe . 3. It is no matter ( saith n Eaton ) that we feele sinne and death still in us , as if Christ had not taken them away , because God thus establisheth the Faith of his power : and therefore that there may be place for Faith , we feele the contrary ; for it is the nature of Faith to feele nothing ; but letting goe reason , shutteth her eyes , and openeth her eares to that which i● spoken by God , and cleaveth to the word spoken both living and dead . It s true , Faith beleeveth pardon , and freedome from the guilt and obligation to eternall wrath , which is a Gospel-truth , farre from sense , but faith closeth not its eyes to beleeve a lye , that Adultery is no sinne before God , because a justified man committed it . The glory of God needeth not to begge helpe of a lye , that it may be manifested . 4. By this the justified man liveth and abideth ( as Towne o saith ) for ever , by faith , in the sight of God. But what haste ? The Resurrection is not past yet , except Antinomians with Familists follow Hymeneus and Phyletus , nor are the justified yet glorified , they abide not ever under Gods eye sinnelesse , and as cleane as Christ , ( as p Eaton blasphemeth , to his everlasting shame ) for the Jebusite ( saith q Towne ) remaineth in the Land , the Law of the members , and sinnefull corruption of the flesh , dwelleth in them . 2. They must say dayly , Forgive us our sinnes , if God be their Father , else they neede not pray dayly , Hallowed bee thy name , thy Kingdome come , &c. 3. The flesh of sinne dwelleth with the Spirit , Rom. 7. while they live . 4. Death is not an imaginary lye and fancie , so as Faith must beleeve the contradicent ; that is , that beleevers breath goeth not out , they returne not to their dust , they are to beleeve ; sure , beleevers see corruption , Acts 13.36 . Act. 2.27 , 28 , 29. 1 Cor. 15.42 , 43 , 44. Then Antinomians cannot say true , that there is no more sinne in beleevers , nor any thing having the nature and being of sinne , then is in Christ. 5. They are not yet enjoying God in a vision of glory , as Christ did , even in the dayes of his flesh , for he was both viator and comprehensor , a traveller to the Crowne , and an enjoyer of the crowne , and therefore though justified , they must walke here below , and cannot chuse but sinne , though they be not forced to sinne , ( as r Towne saith . ) CHAP. LIX . How Justification is one indivisible act , not successive , as Sanctification , and yet God dayly pardoneth sinnes . WEe make no question but we are at once justified , and not by degrees and succession , as wee are sanctified , because justification is a foreinsecall , and Law-change , or judiciall sentence of God , absolving the person of the sinner from all punishment , or obligation to punishment due to him for sinnes , past , present , and to come , according to the rule of revenging , and Law-persuing justice , and that for the alone righteousnesse of the surety Christ , freely imputed , and by faith received of him , a and the bloud of Jesus Christ shall purge you from all your sinnes : b in whom wee have redemption , the remission of our sinnes in his bloud . Now the Scripture no where intimateth a favour of free grace in purging us from sinnes , by halves or quarters , as if some were halfe washen , halfe delivered from the wrath to come ; and halfe unwashen , and half under wrath . 2. There is no condemnation to a soule once in Christ , and justified , Rom. 8.1 . then there can be no re-acceptation , or second receiving of a soule into the state of a justified person , from the state of an ungodly man , as if he had fallen from the former state , and there can bee no second deliverance from eternall wrath , to be inflicted for a new committed sinne . Yet doe I not see that one and the same justification negagatively , because it is never retracted , is therefore a successive and graduall worke that groweth more and more , as sanctification doth ; for so predestination to glory , which is negatively , one and the same should bee a graduall growing worke ; for as no shaddow of change can fall on God , so neither can Predestination be retracted . Yet is there no cause to deny that sinnes are dayly pardoned , and remitted as they are committed ; for God is said to remit sinnes dayly , when he reneweth the sense of the once passed act of attonement , and applyeth what he once did to the feeling and comfort of the beleever , for we never taught that Faith is a cause , or so much as an instrument or condition , without which Christ doth not on the Crosse , by the power of his bloud take away sinnes , now he that denyeth that God by his Spirit reneweth the lively apprehension of this act of attonement , must deny that a beleever can oftner then once lay the weight of his soule , in a filiall recumbencie on God , and with adherence to Christ crucified for pardon of sinne ; which were to abolish the dayly exercise of our faith on Christ crucified . 2. God forgiveth sinnes , when he removeth the temporall punishment , and fatherly rod inflicted for sinne . Hence to beare our whoredomes , to beare sinnes , to beare iniquitie , is to beare the punishment of sinnes c To beare the indi●nation of the Lord , because the Church hath sinned , Micha 7.8 , 9. is to beare the temporall punishment : for otherwise the Prophet speaketh of a Church in favour with God , and freed from eternall wrath . The Lord shall be● my light . Thou shalt bee d●mbe because thou beleevest not my word , saith Gabriel to Zacharie , Luke 1.20 . then to remove the temporall sword , must bee a forgiving of , and a relaxing from the temporall punishment . So Nathan saith to David , d The Lord also hath put away thy sin . But how maketh he that good ? Thou shalt not dye ; Hee meaneth , especially a temporall death , as the words following cleare , vers . 14. Howbeit , because by this deed , thou hast given great occasion to the enemies of the Lord to blaspheme ; the child also that is borne to thee shall surely dye . Ergo , his sinne was not fully taken away , in regard of the temporall rod : for the rod did never depart from his house for it , nor doe wee thus adde fuell to purgatory ; to say with Papists , that pardoning of sinne , is the taking away of the guilt of sinne , when the punishment remaineth ▪ for the Papists have a wicked meaning , that God doth so forgive sins , as he removeth guilt , and remembreth not the sin , but leaveth the sinner also as good as halfe drowned in it , to revenging justice , by suffering for these same sinnes satisfactorie punishment both in this life , and in purgatorie , or the life to come , which we think impious ; for only Christs blood is a satisfaction to revenging justice for sinne . 3. The Lords taking away , and pardoning of Davids sinne , is not the Lords justifying of David , because justification is the reall or law-translation , in a forensecall way of a sinner , an ungodly man , an unwashen one from the state of sinne , into the state of grace and favour with God for the imputed righteousnes of Christ , as is cleare , and such were some of you , but yee are washed , e but yee are sanctified , but yee are justified , so God justifieth the sinner and ungodlie ; then by justification the person is washed and translated from a state of ungodlines , of enmity , and received in a court of acceptance and grace , reconciliation and attonement , in a covenant-state with God for Christs imputed righteousnesse , so as this justification is an act of incorporation and ingraffing of a stranger and enemie to be a free Denison , and Burgess , and free Citizen of the new Ierusalem , intituled to all the priviledges and liberties of the brough . Now David was not this way pardoned ; for undeniably he , for his person was justified , and all his sinnes pardoned ; that is , hee was freed from obligation , to eternall wrath and condemnation ; therefore seeing God justifieth but once , as he maketh us heires and Citizens of heaven but once , and yet pardoneth sinnes dayly , justification , and some remitting of sinnes , must be of a wide difference . CHAP. LX. How sinnes are remitted before they bee committed , how not , and the Antinomian error in this point . BUt then it may bee said , doe Antinomians soundly affirme that sins are remitted before they be committed ? To which I answer , taking remission in a good sense , not in theirs ; its true , a beleever when he is justified , is freed from condemnation for these sinnes that are not yet committed : that is , he is put in such a condition , as he shall never come to condemnation ; yea , not for these sinnes hee shall hereafter commit : as when a forfeited Father is relaxed from treason , and his lands restored , the Pardon extendeth to the heire in the mothers womb , and not yet borne , yea , possibly not begotten ; but this is neither a justifying of the unborne heire , nor a pardoning of the treason , nor a relaxing of the punishment , in a strict and right downe sense ; he that is not , and is not capable of guiltinesse and treason , such as is a child , neither begotten , nor borne , is not capable of pardon . But in the Antinomian sense , we judge it abominable , that sinnes are removed , before they bee committed . 1. Because Antinomian remission is the destruction of the being of sinne , and the extirpation of his nature , root , and branch : for so it cannot be sinne , nor can it be against the Law of God , nothing is capable of the grace of free pardon , neither the sinne , or the poore sinner ; but by the Antinomian way , the Adulteries , and Murthers of the beleevers , when committed , are neither against Law , nor the Commandement of God , for they are freed from all commanding and obliging power , of either Law or Gospel ; so as they cannot sinne or offend God , in contravening of either . 2. It is against common sense , that the being or nature of Adultery , can bee removed , and made nothing , and yet when it is committed , it should offend humane society , and raise an evill report on the name of God and the Gospel . For that which is meere nothing , and hath neither being , nor nature , can neither offend God nor man. But neither Law of God , nor Gospel , doth forbid the Murthers of a beleever , but onely of an unbeleever , by the Antinomian way . 3. Their remission of sinne , before the commission thereof , chargeth confession of committed sinnes with sinnefull lying , craving of pardon with unbeliefe , fearing of sinne with distrust ; sorrow for , or feeling of sinne with a worke of Legall bondage , and of the old Adam , as Libertines did , because these committed sinnes are meere fancies against no Law of God. CHAP. LXI . How Faith justifieth , and the Antinomian errour discovered in this point . SAltmarsh a saith , That neither Faith nor Repentance are to be preached , the one without the other , neither without Christ , and yet neither of them as bringing in Christ to the soule , but Christ bringing in them . But if he charge us with Preaching faith and repentance one from another , or both without Christ , hee should have proved his charge . 2. He badly joyneth them both together . For 1. Faith is a condition of justification ; wee are justified by faith , not by repentance . 2. We receive Christ by b faith . He c dwelleth in our hearts by Faith ; d We live by faith ; none of these can be said of Repentance . 3. Saltmarsh saith , this is to debase faith ; yea , but it is to make swine wallowing in their lusts one with Christ , though they beleeve not : heare his reasons . Object . 1. Christ is not ours , by any act of our owne , but by an infinite act of Gods imputing his righteousnesse . Ergo , Christ is not ours by faith . Answ. Christ is not ours , by any act of our owne , as by a ransome , a meritorious and principall cause . True , Ergo , not by faith , as a condition knowing , apprehending , feeling , applying , receiving , opening the everlasting doores , that the King of glory may enter in . It s false . So bread is ours onely , by an omnipotent act of him that causeth the earth to bring forth , as by the first principall and effectuall cause : Ergo , Bread is not ou●s in a civill way , by plowing , sowing , earing , and in a spirituall way , by laying hold by Faith on the Covenant , in which the world , the things of this life are made ours , 1 Cor. 3.21 . this is a laxe and vaine consequence . Object . 2. If Faith should give us an interest in Christ , then as our Faith increaseth , our interest increaseth , and wee should be more and more justified and forgiven . Answ. Nor doth this follow , but onely wee should bee the more assured , the stronger our faith is . And the reason why it followeth not , is this ; Faith justifieth not as great or small , or as strong in life , or as weake , but as living and true . And so it followeth not , because this begger hath a stronger arme then a paralitick begger , that therefore hee receiveth more money then the paralitick doth . Object . 3. If Christ be ours by faith , then when faith ceaseth , we should cease to be justified . Answ. Nor doth that fellow more , then because a begger is not ever in the act of stretching out his hand , and receiving , that therefore he receiveth nothing ; and because a hungry man doth not eat when he should sleepe , night and day , therefore hee is not fed ; as if Christ should reach pardon and righteousnesse to us , when we actually beleeve , and when ever out of infirmity , or any other way , we doubt , and our feet slip , hee should pull in his pardon , and strip us naked of our wedding garment , a Novation way of despairing . Object . 4. Can a sinner bee too foule for a Saviour , too wounded for a Physitian to heale ? and too filthy for a Fountaine opened to wash ? Ans. Nothing is concluded against justification by faith ; but it presumeth a beleever the humblest nothing ; that is , to be so proud that he cannot looke out to Christ for salvation , physick , and to be washen , he is so filthy , sicke , wounded , and polluted : a beleever thinketh not himselfe too good , and too holy a sinner to be washt and made faire ; like some , in whom pride and want contest ; begge they must for extreame necessitie , and begge they cannot , for extreame hautinesse , because they beg not in Silks and Purple . Object . 5. He that offers Christ , offers all conditions in him , both of Faith and repentance , for Christ is exalted to give repentance . Answ. The Argument presupposeth a faith of the sinners owne creating , which is a bastard , and cannot owne , nor receive Christ , and a condition of the same nature . In Justifying the ungodly , Christ both works the condition , and that which is called the hire ( though indeed no money , no price , is Faiths money and price ) and giveth both ; as in effectuall calling , Christ is both without doores knocking , Revel . 3.20 . and within doores opening , Act. 16.19 . yet he never cometh in , but upon condition we open , and the condition is his owne worke ; he commeth in to no soule in a miracle , when the doores are shut , for by his grace he removeth the handles of the barre ; so in justification , hee both offereth imputed righteousnesse , so the sinner beleeve , and he works beliefe , and bringeth of his owne , when he comes to sup with us ; for repentance we give it not the roome of Faith , as Antinomians doe . Object . 6 It is no more to offer Jesus Christ , then any grace of Christ to a sinner ; for a sinner is as unprepared and unfit for the one , as the other , equally in sinne and pollution to both . Answ. All proceeds on a false ground , and concluds as much against Paul , Rom. 3. & 4. Gal. 2. & 3. as against us , to wit , that we hold faith to be a meritorious preparation of our owne to conquiesse justification , and freely imputed righteousnesse , and we are alike unprepared for Christ , as for Faith , and for Faith as for Christ , except Christ give both freely . But it followeth not therefore , Christ justifyeth no ungodly man , but a beleever onely ; no more then it followeth , faith is no meritorious qualification for life ; then must it follow , he that beleeveth not , is not damned , and he that beleeveth is not saved , which is down right against the Gospel . Object . 7. This spirituall work is a new creation , Ergo , it needeth no preparation . Answ. It is a creation or a work of omnipotency onely , that Christ reveale to me that he dyed to justifie sinners , and to justifie me ; then it needeth no faith to my sense and feeling , to apprehend and know that Christ justifyeth me . This consequent Antinomians will deny ; then we may deny their consequence . For conditions are preparations of grace , such as faith is , cannot be contrary to rewards and favours that omnipotency onely can worke . Object . 8. Should sinners refuse to receive bloud freely , and of grace holden forth , because their vessels are not cleane enough for it , when it is such a bloud as makes the vessels clean for it selfe ? Answ. Grants all ; then must it follow , we are not justified , except by a faith as strong and great , that it is free of sinne , and condignely meritorious , worthy of Christs bloud , as a cleane vessell is fit to receive so precious bloud ; we grant , we receive not first imputed righteousnesse , and Christs bloud in a cleane vessell , with a faith perfect , or in a soule void of sin ; yet it s as true , that no unbeleever remaining an unbeleever , can receive Christ ; and it is as true , Christ afore hand fitteth the vessell , and giveth faith first , and then his owne bloud , and imputed righteousnesse , and both without price and hire . But hence is never concluded , Ergo , Christs righteousnesse is not made ours by Faith , apprehending Christs righteousnesse , as a condition or instrument , but the contrary must be a true consequence . Object . 9. If God justifie no man but a beleever , then hee doth not , as the Scripture saith , justifie the sinner and the ungodly : for a beleever is godly , holy , and cleane from sinne . Answ. We grant , the Lord doth not justifie an ungodly man , as an ungodly man , and as voyd of faith , for by order of nature , he is first a beleever , and in Christ , and then he is justified , though there be no ordinary time between his ungodlinesse and his justification , the Lord justifieth the ungodly , in sensu diviso , not in sensu composito , as the Scripture saith , The lame man shall h leap , the tongue of the dumbe shall sing , and i the blind see , the deafe heare ; but no man dreamed that the lame as lame remaining lame , does leap , and that the dumb remaining dumb can sing , and that the blind , as blind , and wanting eyes and organes doe see . I confesse , if Christ had caused the blind , as blind , to see ; and the dead , as dead , and lying in their graves , to live ; the myracle should put all Divines to Schoole againe , to trie their contradictions , if one , and the same man , at the same time , in the same sense , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , as Aristotle taught us , be both lame and whole in the legges , blinde and seeing , deafe and hearing , dead and living ; it may be Antinomians who will have the beleevers Adultery no Adulterie , have a way of Logicke of their owne , to goe with Libertines , who said , knowing sinne to be sinne , holynesse to be holynesse , was a worke of the flesh , and of old Adam , who through eating the forbidden fruit , knoweth good and evill . But so you will say , If God justifie the ungodly , beleeving , which is an act of sanctification , must goe before justification , then are wee sanctified , and can doe that which is pleasing to God , before we be justified , and be in Christ , then must we please God , as beleevers , ere we be in Christ , and so exercise acts of the life of grace , before we be in the Vine tree , and before we be branches ingraffed in Christ ; for sure , to beleeve is an act of the life of Christ in us . Answ. If beliefe or faith be an instrument , and so a cause in its kind , or a condition ( call it as you will ) without which Paul in the Epistle to the Romanes , and Galathians , and Hebrewes , &c. saith , we cannot be justified , I see not any inconveniencie of this order . 1. The sinner dead in sinne , a sonne of wrath . 2. A walker after the course of the prince Sathan , who ruleth in the children of disobedience . 3. The Gospel of free grace is Preached to the dead , to the Elect , heires of wrath , but freely for Christs sake , and with an intent on the Lords part of the same circumferance and spheare , with the decree of the election to glory , though they know not . 4. The Law and curses of it preached to them ( with the Gospel , lest they despaire ) to humble them . 5. The sinner Legally humbled , slaine in the dead throw , Rom. 7.11 . with a hal●e-hope of mercy , prepared for Christ , though the preparation have no , 1. promise of conversion . 2. No ground , nature , or shaddow of merit . 3. No necessary connexion with conversion , save onely that God may intend the same preparation , in an elect , for conversion ; which he intendeth for no conversion in a reprobate . 6. The stony heart of meere grace removed , in the same moment , a new heart put in him , Ezech. 36.26 , 27. Zach. 12.10 . Deut. 30.6 . Jer. 31.33 . or the habit of sanctification infused . 7. In the same moment , the soule beleeveth in him that justifieth the ungodly . 8. In the same moment , God , for Christs sake , of meere grace justifieth the beleeving sinner . And every one of these necessarily presupposeth the former . Nor can Antinomians free themselves , or any with them , of the pretended inconveniencie , they would put on us , to wit , that we must beleeve , before wee be actually joyned to Christ , in justification ; for they will have us justified , and so please God , and actually injoy the fruit of election , which is justification , Rom. 8.29 . before we beleeve , that is , before we feele , and to our owne sense know , that we are justified . Now this feeling and knowledge , is an intellectuall act of the life of God , and the habit of an infused new heart , of regeneration , as well as our justifying Faith , and so we yet exercise an act of the life of Christ , which must bee an act of saving grace , actus secundus , or a life-operation flowing from the infused habit of sanctification , before we be justified , in the sense , that Scripture speaketh of justification , which saith all alongs , Wee are justified by faith . God justifieth the man that beleeves in him that justifieth the ungodly . Now sure the Lord giveth to us faith to beleeve justification , before he justifie , in the sense , that Paul speaketh of justification . For the Lord giveth the Spirit of sanctification , of grace , of adoption , of faith , &c. for all these are vitall and supernaturall acts of the same Spirit , to these that have not the Spirit at first , to the uncircumcised in heart , Deut. 30.6 . to the wildernesse and dry ground , Esai . 44. vers . 3. to these who pollute his name among the heathen , and have stony and rockie hearts , Ezech. 36.21 , 26. to these that are a dying , polluted in their owne bloud , Ezech. 16.6 , 8. to those that are dead in sinnes and trespasses , Ephes. 2.1 , 2 , 3 , 4 , 5. and this the Lord doth , for Jesus Christs sake freely , Gal. 4.4 , 5. then before we be actually in Christ , by justification , and branches in him , by order of nature ; first , wee so farre find favour in the Lords eyes , or please him , or rather he is of free grace pleased with us , that he giveth his holy Spirit to us , and upon the same ground may we , being yet not justified ; and so , in that sense , not in Christ , by order of nature , first beleeve , before we be justified ; nor is it justification that formally united us in this actuall union , as branches to the Vine tree , but union is a fruit of life , as is the joyning of soule and body together , and so a fruit of the infused life of God , or of the habit of sanctification , and thus it followeth not , that we beleeve before we be united to Christ , as branches to the Vine tree , but onely that we beleeve , by order of nature , before we be justified , which the Scripture saith . But to returne , we are not obliged to M. Saltmarsh , who argueth against justification by faith , slandering Protestants most ignorantly , and the doctrine of Paul , as if to bee justified by faith , were to bee justified by a faith of our owne framing , without the grace of Christ , or by faith as a merit and hire ▪ that hireth and purchaseth Christ to be ours . It is a curious , and an unedifying question , to search out ( as k Cornewell doth ) Whether faith be active or passive in receiving Christs imputed righteousnesse : though if hee speake of actuall beleeving , to call it passive , is an unproper speach , i. we hold that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 credere , to beleeve is not imputed , as our righteousnesse , which is Socinianisme . 2. That for the dignity , worth , and merit of Faith , Christs righteousnes is not imputed to us ; and therefore neither wee , nor Scripture before us , saith , we are justified for Faith , but by Faith. 3. That Faith receiving Christ , is the free grace of God , given to us in the state of sinne . They say , The begger putteth forth an act or actions , both of petitioning for almes , and reaching out his hand to receive it , and so it is not every way , so of free grace , as Christs imputed righteousnesse is to us . But should we suppose the tongue and speach , the arme , and the act of stretching it forth to receive the almes , the sense of poverty , the opinion of the goodnesse of him , from whom he seeks almes , doth bow the consent and will , to seek almes , and receive it , were bestowed on the begger , of the same free grace and compassion of the giver of the almes , by which he giveth the almes ; yee would say almes , and stretching out of the hand , were both of free grace , and the acts of the begger doe no wayes impeach the freedome of the grace of the giver . Now , here not onely the gift of freely imputed righteousnesse , but faith , a mind to bel●●ve , sense of poverty , and want of Christ ; the actuall exercise of faith are all from the free grace of God , and so except one free grace , clash and counterworke against another ; I see no inconvenience , to say by the act of Faith , as a condition , or instrument , we receive and apply Christs righteousnesse ; and whether yee call it a hand , an instrument , an act of free grace , a condition ; I judge there is no reason to contend for words : so yee say not , as Cornewell , Saltmarsh , and other Antinomians , Wee are justified , whether we beleeve or not and long , yea , from eternity , say some , before we beleeve . CHAP. LXII . The Antinomians way and Method of a sinners comming to Christ , confuted . THe way and method that a Saltmarsh taketh to lead a sinner to Christ , is not Gods way , for hee thus goeth on . A beleever in all his dealing with God , prayer , or drawing neere in the first place , puts on the relation of Sonneship and righteousnesse , and considers all his sinnes , as debts payed and cancelled , and himselfe made free by the Sonne — and now hee comes in the Spirit of adoption , and calles God Father ; and here beginnes all faith , hope , confidence , love , liberty ; when as others dare not beleeve themselves in such a condition till upon termes of humiliation , sorrow for sinne , workes of righteousnesse , they have , as they thinke , a reasonable measure , price , or satisfaction to come with ; and then beleeve , hope , and be confident , and thus in way of compounding and bargaining with God , deale with him at all occasions ; but such submit not to the righteousnesse of God ; for they that beleeve upon something first in themselves , shall as they have kindled a fire , lye downe in the sparks of their owne kindling , and have nothing in Christ , because they will not have all in him ; and though some will have all in Christ for salvation , yet they will have something in themselves to beleeve their interest in this salvation . Answ. 1. Saltmarsh dresseth up a man of straw to come to Christ. 1. In all his dealing with God ( saith hee ) and so before ever he come to Christ , or at his first beleeving , he beleeveth his sonne-ship , that is , being a hogge , or a limbe of the devill , he beleeves himselfe to be an heire of heaven : we say , he first puts on the relation that he lived in , so in the womb , to wit , of the sonne of the Devil , an heire of wrath . 2. Hee beleeves his sinnes as debts payed and cancelled , ( saith he ) What ? ere ever he come to Christ in the Spirit of adoption , hee beleeveth remission , that is , hee putteth on the wedding garment first , and then commeth to Christ , who onely must give him fine lyning , the righteousnesse of the Saints . So Saltmarsh maketh him first a washen man , ( for so he must be ) if he first beleeve Sonne-ship , and then come to Christ the fountaine to bee washt ; he first getteth money , and bread , and wine , and milke ; for he first beleeveth his Sonne-ship and pardon , and then he commeth in the Spitit of adoption to Christs waters , his wine and milke , to his fatnesse and bread without money ; that this is Saltmarsh's method , is cleare , for the title of the Chapter is , We must come before God , as having put on Christ , first , not as sinners and unrighteous . 2. His words are cleare in the first place , ( saith he ) He beleeves Sonne-ship , and cancelled debts , — and now he comes , — and calles God Father , and here begins all faith . — What ? when hee considered himselfe as a Sonne , and all his debts cancelled , had he no faith ? Saltmarsh is affraid , if the sinner stand a farre off , and looke to God with a rope about his necke , that he bee hanged and accursed eternally . 3. So b Crisp saith , comming to Christ noteth no more dis-union nor distance betweene the commers and Christ , then before ; they beleeve they are united and justified , and also c comming to Christ ( which we call beleeving ) is wholly passive , as we say , a Coach is come to towne , when it came drawne with horses ; which is clearely as much , as we are Christs , and our sinnes pardoned , and both these wee are to beleeve before ever wee come to God. Shew a patterne for this preparation before we come to God. 4. Others ( saith Saltmarsh , meaning Protestant Divines ) Dare not beleeve , till upon termes of humiliation , sorrow for sinne , works of righteousnesse , they have a price and satisfaction to come with , and in way of compounding and bargaining they deale with God , &c. This is a forged calumnie of Saltmarshes , not our doctrine ; some carnally minded men , thinke they dare not goe to Christ , because they have not holynesse and enough of preparations to merit saving grace , so doe Pelagians , Arminians , for merit is naturall to us all , this is the abuse of humiliation , of sense of sin , not humiliation it selfe , but swelling Pharisaicall pride ; we forbid any to beleeve , and come to Christ upon such termes ; but on the other hand , Antinomians faile foulely on the other extremity , through presumption , which is as deepe naturally in our bones , as merit ; and that is , because some looke on all preparations , such as humiliation , sorrow for sinne , as a price and hire , to buy or compound for saving grace , so they may have it at an easie rate ; therefore ( saith the Antinomian ) away with all preparation , away with all humiliation , all sinne-sickenesse for the Physitian . Saltmarsh hath found a shorter cut to Christ ; let every Pharisie , and proud undaunted heifer , every Dragon and Dromedary that standeth on his tip-toes to justifie himselfe , remaining wedded to his lusts , without any humiliation , or sense of sinne , though as proud as a Pharisee , and a Belzebub , beleeve all his debts are payed and cancelled , and come to Christ , and there beginnes all faith , hope , confidence , love , liberty . 5. We make humiliation , sorrow for sinne , no warrants , no ground of beleeving , no price at all : land-marks we make them in order to beleeving , and require the sinner to put the price of dogge on them , have such preparations , be humbled for sinne , sorrow , and in this order beleeve , not for your humiliation , nor for your sorrow ; Judas may have more then you , and never beleeve ; therefore in point of merit , or selfe-confiding , forget all your preparations , cast them away in your esteeme , and cast your selfe on Christ : but the Antinomian saith , cast them away both in your esteeme and practise ; to have such preparations , to sorrow for sinne , and be humbled before you beleeve , is to seeke righteousnesse in your selfe , and not to submit to the righteousnesse of God. 6 , That is an often abused place , Walke in the light of your owne sparks ; as if it were in sense , if yee be humbled , feele the burthen of sinne before yee beleeve , and upon that ground beleeve , yee shall lye downe in sorrow . Yee may as soone bring the East and the West together , as make the place speak any such thing . Vatablus saith , The Lord threatneth judgment , that their owne fire , and idolatrous wayes , shall yeeld them sorrow , and a tormenting conscience in the day of wrath , and no comfort . 7. To be humbled , and sorrow , and heare , and then beleeve , if yee judge your selfe worthy of ten hells , notwithstanding of all these , and yet come trembling , and touch the hemme of Christs garment , is not seeking of righteousnesse in your selfe , nor any refusing to have all in Christ , but a sure way to Christ. CHAP. LXIII . We need Law-directions , the Law and the Spirit are subordinate , not contrary . ANtinomians a denying holynesse to bee now fashioned by the Law of outward Commandement , but by the preaching of Faith , will not have us to borrow so much as light and direction from the Law ; because 1. The Law is the beame , the light in the first day of Creation , the candle the Sream , and the Word is made flesh and dwells amongst us ; and he the Sunne , the true light , the day light , the fountaine , and Christ will not be beholding to any of the light on Moses his face . But the place 2 Cor. 3. that Saltmarsh alludeth to , is the light of a convinced conscience , by which a man seeth himselfe condemned by the Law-ministration of wrath ; this light and glory is done away , where the Spirit of Jesus is ; but the light of teaching direction to know our dutie , and how we are to order our walking in Gospel-holinesse , which the Spirit borroweth from the ten Commandements delivered by Moses , is established and taught by Christ , and not removed ; for if Gospel-grace extirpate this light of the Morall Law , either out of our heart , or out of the written Commandements and writings of Moses ; then surely Christ is come to dissolve the Law , and to teach men neither to doe , nor obey Law-commandements , seeing it is essentiall to the Law , as a Sunne shining , whether hell , and Antinomians will or not , till Christs second comming , to give light , and shew what is our dutie , Psal. 19.7 , 8.9 . Math. 5.1 , 2 , 3 , &c. 19.20 . And 2. if the light of direction that the Law yeeldeth be removed , and lay no obliging power on us , more then a candle serveth to give us light in day-light ; or the light created the first day of the creation , which is gone now , when Sunne and Moone are created , I see not , how we sinne not in worshipping God , in abstaining from Idol-worship , blasphemie , swearing , in loving , and honouring our Parents , and in loving our neighbour as our selfe ; for wee have no warranting light to doe these , but that Law of Moses , which Christ expresly said , he came not to destroy in the personall practise of his Saints ; yea these beames in all their smallest titles , must stand firmer then heaven or earth , Math. 5.17 , 18 , 19 , 20. and therefore the spirit of Satan devised a combate and contrariety between the directing light of the Law and the Gospel , and betweene Moses and Christ , in this sense ; as if Sanctification by the light of the Law , and the grace of the Gospel , which are sweetly subordinate , were contrary one to another , as fire and water ; eternall fire must be their portion , that so teach , except they repent . 3. Saltmarsh citeth these , The word is made flesh — We saw his glory , &c. to prove that the Law is now not in the Letter , but in the Spirit , and wee need not the Law , the Spirit sanctifieth . Just so did Henry Nicholas , and the Familists say , God incarnate was Christ manifested by love , and a vision of God , in the hearts b of their perfect ones ; and the incarnation was but every holy Saint , Godded and Christed in H. Nichol , and such like , and God manned by the Saints ; and the Familists of New England say , As Christ was once made flesh , so he is now first made flesh in us , ere we be carried to perfection . The Word of God speaketh but of one incarnation ; for the Lords comming in the flesh may prove a fuller measure of grace , but it never proveth , that 1. The Law is now in the Spirit . 2. That the ten Commandements under Moses are removed . 3. That all their directing light is quite gone , and as uselesse now as a candle in day light . I should wish Saltmarsh would come from under his veiles , and speake truth , and feare not to owne Familists , if they bee his , and renounce Protestant Legalists , as he speaketh . CHAP. LXIV . Antinomian differences between the Law and the Gospel , confuted . WEe cannot be satisfied with the Antinomian differences betweene a Law and Gospel . The Law ( say they ) ●ommands us to obey , to love , to feare , to be holy , that God may be our God , and wee his people ; the Gospel commands us to obey , and love , because we are the people of such a God. Answ. The Law never , neither before , nor after the fall of Man , did command obedience as a merit and deserving cause of having God to bee our God , for so Antinomians speake of all Law-obedience , that it hireth God , and of all our Gospel-obedience , that it putteth God in our debt , as if we were hirelings , and God a Master obliged in a Legall way , and in termes of buying and selling , to pay us our wages . 2. How will Saltmarsh prove God was not Adams God , till he should worke out his dayes worke of Legall service perfectly , and winne his wages , without a slip or sinne ? This is a conjecture . I would conceive , by creation the Lord was Adams God , and the indenture or paction to reward his obedience with eternall life was to goe on , that Adam should have his other reward of life by doing , according as hee kept the Law. But I take it thus , God could not require Law-obedience at all of Adam , but he was first his God , but God was to remaine his God , no longer then Adam should perfectly serve God. 3. None of us , whom Saltmarsh would , if he could , confute , doe teach , That we are to obey , and doe Gods Commandements , according to the Gospel-grace and strength from Christ , to the end , that God may be our God , else if we faile he is not our God. Now this Gospel-service he must say , we teach , if he refute us . Diff. 2. The Law ( saith Saltmarsh ) commands us in the power of God , as a Law-giver , and tutor , or Minister : the Gospel in the power of a Father . Answ. When Saltmarsh shall make these two contrary , to command as a Law-giver and as a Father , as wrath and love , we shall say Amen to this difference . But Antinomians thinke to command as a Law-giver cannot be , except God command under the paine of an eternall curse , for ( say they ) The Law not condemning , is not Law. So the Law-giver not cursing and condemning , must be no Law-giver ; But this is a false principle . God commandeth as a Law-giver in the Gospel , all that eternall righteousnesse which hee commandeth in the Law ; for neither the Gospel , nor Christ dissolveth one tittle or jot of the eternall Morall Law of God , but hee commandeth , not as a condemning Judge , the curse is removed from the Law , Gal. 3.10 . Not the Law it selfe , nor the authority , majestie , nor spirituall holynesse of the Law , or Lawgiver ; and so God both commandeth in the Gospel , as a God , and Law-giver , even as our God a consuming fire to such as are not under grace , and as a Father to his owne in Christ. Diff. 3. The Law ( saith hee ) commandeth , by promises and threatnings , blessings and cursings , the Gospel rather perswadeth then commandeth , and rather by promises ; and exhorts rather then bids , and reasons us to duty , rather then inforceth , and rather drawes us , then drives us , and setting forth promises , and priviledges , and prerogatives , done on Gods part , and Christs part for us , rather argues us to doing , and working , and loving reflections againe , and Christ is chiefly proposed to us for holinesse , obedience , mortification , newnesse of life . So the Gospell commands rather by paterne , then precept , and by imitation , then command , Hebr. 12.12 , 13. Answ. 1. The Law did also perswade by promise● , Doe this and live ; and argueth out of highest love , with all the heart to obey the Gospel , ( I confesse ) addeth a transcendent and incomparable motive , which is the soule-conquering love of God , to give his bloud and precious life a ransome for his enemies . But ( I pray ) why doth not Saltmarsh speake accurately , in setting downe the differences between the Law , and Gospel ( For they are the very hinges of the controversie betweene Antinomians and us : ) he speaketh doubtfully , neither denying nor affirming , but the Gospel commandeth , onely he saith , it rather perswades and argues , then commands . If hee meane , it commandeth not the same way that the Law doth , that is , that we give personall perfect obedience , of our own purse and stocke , without the grace of a Mediator , under pain of everlasting burning , then he should not have said , it rather perswades , nor commands , which is as much , as it commands , but swaies more to the perswading hand , but thus it commands not at all any in Christ , it speaks its commands , and issueth forth royall mandats , as a King to his owne Subjects , that is , to these onely that are under the Law , not to these under Gospel-grace . But if Antinomians state the difference between Law and Gospel , aright to speake against us ; the truth is , the Gospel commands not , by their way of obedience to the tenne Commands to a beleever , so as the beleever doth sinne against any Command , or Law of God , ( call it as you will ) or violate any authority of the Law-giver , if he disobey . 1. Because the Law-giver , in the Gospel , gives up all his authority as Law-giver , to command beleevers , as well as he resigneth his Law-giving Authority to curse and condemne beleevers : for the same way that God by no Law can condemne and curse beleevers , becaus● Christ was condemned , and made a curse for them ; so neither can the Lord command by the authoritie of a Law-giver , any duty in the ten Commandements to a beleever , as a beleever . For saith d Towne , with the Antinomians ; What Christ performed for us , that wee are freed from by him , but Christ not onely was made a curse for us ; but also performed compleatly all active obedience that the Law commanded us . Therefore wee are freed from all active obedience to the Law. So 1. as an arbitrary command is not properly a command , but rather a will-counsell and free advise , that one friend giveth to another ; so that the friend refusing the counsell , sinneth against no Law ; just so is it here . Antinomians may say , Beleevers sinning against Gospel-hortations , ( for commands of God they are not ) sinne against the love , and deepest , and broadest grace of God , which is a higher offence , then to sinne against a Law of God , and so it s not arbitrary to them to obey . I answer . 1. Sinne is no sin , if it be not now under the New Testament , a transgression of the Morall Law ; but wee are no more under the Law , say Saltmarsh , Crisp , Towne , and Denne , then an Englishman can fail against the Lawes of Spaine , and where there is no Law ; to the same purpose , saith e Saltmarsh , there is no transgression , nor trouble of minde for sinne . 2. If offending against the love of Christ be a greater sinne then offending against the Law , then it is a sinne ; but this is false , for sure if it were a sinne in them , God who seeth all , should see it to be a sinne in them ; now this God cannot doe , for there is no more sinne in a beleever , ( say f they ) then in Christ ; then the Gospel-exhortations must bee arbitrary Commandements , that is , no Commandements of God. 3. If God in the Gospel give up , and denude himselfe of authority of commanding , then came Christ to dissolve the Law , contrary to his owne Word , Math. 5.18 , 19 , 20. For nothing is more essentiall to the Law , then its commanding authority , even to command us to doe , and teach others to doe all , even to the least of the Commandements . 4. The Gospel ( saith he ) perswades rather then commands . But say we , it both commands , ( as the Law doth ) and with a more strong obligation of the constraining love of Christ , beside the authority of the Lawgiver , and also perswadeth ; so here be no differences at all ; for Christ hath not redeemed us from the curse of the Law , to free us from active obedience by his grace to the Law , that we should be Sonnes of Beliall , from under all yoake , but that with a stronger tye , we should live in holinesse and righteousnesse to him who dyed for us . O then ( saith g Towne ) I am sure if we bee faster tyed to the obedience of the Law , then before ; we have no helpe by Christ , but rather hee hath made our case more miserable , — why doe you unloose the coards , and abate so much of the rigour of the Law. Answ. Miserable bee they , with Herod and Pilate , who call it a miserable case , that Christs silken coards of love , and tyes of free Gospel-bands , oyled and sweetned with the love of Christ , renders us no helpe , but makes our yoake and Law-chaines heavier . It is happinesse , not misery , and sweetest liberty to serve God. But to Antinomians , Puritanicall walking , and strickt adhering to the Law of God , as a rule of righteousnesse , sweetned and perfumed with Gospel-grace , to performe any personall obedience ( they lay all on imputative mortification abused , not rightly expounded ) to God is bondage . 2. The rigour of the Law is not in commanding holinesse , the Law then should be unjust , but in that it now obligeth us to obedience under a curse , when we are utterly unable to obey , but Christ abateth the rigour of the Law , in that 1. He removeth the curse , which Towne seemeth to esteeme a poore courtesie Christ hath done us . 2. Giveth grace to obey . 3. Pardoneth in Christs bloud the sinnefull defects of obedience . 4. Justifieth us not by Law , ( that doore to heaven is shut , never to be opened to sinners ) but by faith , ( which is his own gift ) laying hold on the righteousnesse of Christ freely , and of onely pure grace imputed to us . 5. h Cornewell and other Antinomians make arguing obedidience , and perswading comforts , by inferences and consequences , works of man , not able to produce assurance ; and Saltmarsh thinketh , discoursing and reasoning not enough to produce assurance of faith , and he thinks it a Legall bondage to support the soule from marks , and such things as cannot give evidence but by inferences ; yet all the superstructures of faith in Gospel-obedience , as binding upon perswading , arguing , reasoning . All other assurances ( saith i Saltmarsh ) beside the assurance of the light of faith , such as are from marks , and love to the brethren , ( that come by way of reasoning and arguing ) are rotten conclusions from the Word , and such things as true legall teachers have invented , not understanding the mystery of the kingdome of Christ ; then all Scripture and Gospel-arguing , are vaine janglings by this . 6. Nor doth the Gospel command by patterne rather then precept , as if the examples of the cloud of Witnesses , who running their race with patience , inherit the promise of free salvation , Hebr. 12.1 , 2 , 3. should destroy commands , or as if patternes without Law , or any otherwise , but in so farre as they are warrantted by the Law of God , did tye and oblige us to obedience and imitation ; for if patternes , as patternes did tye us , then should we be obliged to follow the Fathers , and Christ , in their extraordinary works and miracles , which neither Law nor Gospel commands us to doe . 7. But the truth is , outward commandements written or preached by Antinomians are given to us in the Gospel onely by accident , and because we are carnall and sinnefull ; but were we as spirituall as we should be , wee should need no Law , but that which is spirituall , and written in the heart , no more then Angels need a written and outward Law. Now that Antinomians meane this , is cleere by k Saltmarsh his Divinity , — Commands ( saith hee ) are for obedience , as well as tydings of forgivenesse ; — this kind of Gospel fits both God and man : and God the Father may be seen in commanding holinesse , and the Spirit in forming the holynesse commanded , and the Sonne in redeeming us to holynesse , even to the will both of the Father and the Spirit . And this Gospel fits man , who is made up both of flesh and Spirit , and so hath need of a Law w●thout , and in the Letter , as well ▪ as in the heart and Spirit : the Law is spirituall , but we are carnall . Rom. 7. Nor can a state o● flesh and Spirit bee ordered onely by a Law within ; for the word and Law of the Spirit , meerely is for a spirituall condition , or estate of glory , as Angels who live by a Law spirituall , and state of revelation . Answ. 1. Here be strange conceits of old libertinisme . Gospel commands are as well ( saith he ) for obedience , as tydings of forgivenesse . But why for obedience ? Any disobedience to them , is no sinne in a beleever , as is proved ; then they are not to a beleever for obedience . 2. I know not how man , because hee is flesh , hath need of a Law without , and the letter of an outward command ; then because he is spirit , or as he is spirituall , he hath need of no Law , nor letter of an externall command . Timothy then hath no need , as he is a renewed man , to give himselfe to meditation , and reading , and doctrine ; l nor to continue in the things that he had knowne from the Scriptures , which are m given by divine inspiration to save his owne soule n and others , and to make him o perfect to every good worke . Nor have the Saints at p Colosse need , that the word of Christ dwell richly in them . Nor the called of Iesus Christ at Rome , q as they are called and sanctified , any need of learning from r the Scriptures , that they through patience and comfort of the Scriptures might have hope . Onely the flesh and the old man , possibly hath need of the Scriptures , and the letter of the command ; then it was not Davids inward man , that esteemed the testimonies of God and his promises sweeter then the honey and the honey combe ; and as his heritage , and more then thousands of silver and gold . Nor did Peter , or the Saints as regenerated to a lively s hope 1 Pet. 1.3 . and as they obtained the t like precious faith , relish the promises as great u and precious : but onely their flesh found sweetnesse in Gods word . And Mary , not as renewed , but x according to the flesh and corruption , sate at Christs feete , and heard his word , and choosed the better part , that could not bee taken from her . And this sorts well with the old Anabaptists , who said that the unregenerate onely needed outward ordinances , as the Word preached by men , and hearing , reading , Sacraments ; but for the regenerate , there is no need , that y any teach his neighbour , because we are all taught of God ; and z the annoynting teach-them all . And a the Sonnes of God are not subject to the Law , that is , they are not to bee taught , what they should doe , or leave undone , seeing the Spirit of God which is their instructor , will teach them sufficiently , neither is any thing to bee commanded or injoyned them , as to doe good , or eschew evill , or the like . The same Spirit , I say , doth command or injoyn them ; likewise to retaine the best , and quit the contrary , and obey them accordingly . And so speake the Libertines of b N. England , These that bee in Christ , are not under the Law , or commands of the Word , as the rule of life . 3. If man , because he is flesh , hath need of a Law without , and in the Letter ; by flesh is either understood a body and sensitive soule ; but then the meaning must be , that the Law of Word and Gospel is given to the outward man , to regulate him in his animal and vitall actions , as eating , sleeping , walking , seeing , hearing , and other senses , as if no Law were imposed on the Spirit , heart , understanding , conscience , and will , a carnall dreame that many put upon the Pharisies ; or by the flesh must be understood , the unrenewed and sinnefull corruption . This must be the sense of Saltmarsh , for hee citeth , Rom. 7.14 . The Law is spirituall , that is just , and holy ; as vers . 12. Wherefore the Law is holy , and the commandement is holy , and just , and good ; but I am carnall : that is , sinfull , flesh , unholy , and sold under sinne . Now thus , Law and Gospel commands threatnings ; Gospel-promises sweet invitations of free grace , that loaden sinners would come to Christ , and bee refreshed , eased , saved , are all given to man , because he is sinnefull ; and no outward Commandement would be laid on man , if he had not sinned , which is a conjecture and fancie . Divines say , the Tree of life , and of knowledge of good and ill , were Sacraments to innocent Adam , the Sabbath was ordained for Adams worshipping of God , an outward Law was laid on him , If thou eate , thou shalt die , when as yet Adam was not carnall , or sold under sinne . Yea , so it would appeare to Antinomians , nothing in man is under an outward Law or Command , either of Law , or Gospel , or any Gospel-promise , or Law-threatning , save onely the fleshly body of sinne ; then Christ came in the flesh to redeeme and save onely the Old Adam , and the corrupt flesh ; then is the corrupt flesh , and it onely obliged by a Law without , and the Letter to beleeve in Christ , to eat the flesh and drinke the bloud of the Sonne of man , to live with , and in Christ , to sit in heavenly places with Christ , to have right to the Tree of life , to have the hid Manna , the White stone , the new Name given to it . And what then shall be the condition of the New man ; shall not he beleeve , walke in Christ , converse with God , seeke the things that are above , rejoyce evermore , repent , mortifie the deeds of the flesh , &c. this is strange Divinity . 4. This savours strongly of another Antinomian and Familisticall fancie , c The old Adam sinneth , Jam. 3.2 . is found to bee a sinner , reproved , accursed , condemned ; he , and all his works , shut up under the Law and wrath of God ; then the man sinneth not , is under no Law , no Gospel , No Law without , and in the Letter , onely the flesh ; the Libertines Asse , corrupt Adam sinneth , is to be reproved , sent to Hell ; and whither shall the other halfe , or quarter of the man goe ? to heaven ? But , if yee will listen to Scripture : that which was under the Law , was under the curse ; what was under the curse is redeemed by Christ ; beleeveth , is justified by Faith , is blessed with Abraham , Gal. 3.10 , 11 , 12 , 13. But is the old Adam , the flesh , sinne dwelling in Paul , redeemed from the curse , justified by faith , blessed and saved with Abraham ? Or is the beleever freed from the Law , because of the flesh , and for the old Adam that dwells in him ? Then because the flesh and sinne dwelleth in him , while he is in this life , he must then sinne , bee under the Law , deserve the curse in so far ? Or must the flesh be an invisible Spirit , that lusteth in man , against the holy and just Law ? but God seeth it not ? What dreames are these ? The last difference d is , The end of the Law ( saith he ) was to bondage , feare , tutorship , revealing of sinne , outward conformity , the end of the Gospel-Lawes is to love , newnesse of Spirit , praise and thankesgiving for righteousnesse , and life received . Answ. Bondage and feare ( servile , such as he meaneth here ) was never any proper , or intrinsecall end of the Law , the Law is spirituall , and can command no sinne , nor have any intrinsecall end that is sinnefull ; servile feare , is sinnefull feare . This is an use of the Law which God maketh , through occasion of our sinnefull condition : and holy feare that the Law commandeth , is the end of the Gospel-Lawes as well as love , Gospel-grace teacheth us to feare God , and to walke in godly feare . It s true , we were shut up under the Law , that the Law might be to us , in its bloudy ordinances , and legall washings , and cursings , a herald of our guiltinesse , and a rigid exactor and craver of our debts , to compell us to runne to the surety , and as the persuer and avenger of bloud , to drive us to our feet , that upon life and death , we may escape to Jesus , our City of refuge , our sanctuary , and be safe ; not that for doing of the Law we may be justified , but we come to Christ , also to the end , we may sow to the Spirit , walke in holinesse , not because we have heaven in compleat fruition already , but that wee may attaine the resurrection of the dead , and may come by life eternall , the free reward of grace . CHAP. LXV . The Gospel is a rare Covenant of grace . WEe agree , that the Gospel is not a Covenant ; such as is betweene God and man in Law-termes , like this , If yee doe , without a Mediators grace , perfectly , yee shall live ? God in a manner said of the Crowne , Buy heaven , and winne it , and have it . Give works without grace , and it s your owne . 2. Nor is the Gospel such a covenant , as is betweene man and man , in which he fulfils his part , and he is the one , not helping the other : but because this is the covenant of grace , all the bones , articles , joynts , limmes , lithes , and parts of the covenant , is free grace . Christ undertaketh for his Father , hee shall faithfully make good all he sayes , hee undertaketh for himselfe as surety , to make sure worke of the purchase , to buy all with a ransome , an over-ransome ; he shall give an over-summe , an infinite price for all hee indents for ; he ingages for the Holy Ghost . I will send you the Comforter . Christ impawneth his word for all the three . Christ bindeth for his people in covenant , to give them of his fulnesse , to keepe them in his truth , to intercede and Advocate for them , that their faith faile not , and to raise them up at the last day ; this last is in no covenants between man and man. But Saltmarsh speaketh not a soberly , when he indirectly challengeth the Holy Ghost , as a Legalist ; for using the word Covenant , which hath a little ( saith he ) corrupted some in their Notion of free grace , and makes them conceive a little too Legally of it , for it is a promise . But with his leave , a promise is as legall a word as a covenant , and there be as peculiar characters of God , and of free grace in Gods Gospel-promises , above all Law-promises , or promises and bonds betweene man and man , as in the covenant of grace : nor is any promise between man and man , capable of such free grace , as the Gospel-promises are ; and this is a false principle of Antinomians falsely asserted , and never proved . b That if righteousnesse and life , be covenanted to us , upon conditions meerely Evangelick , and which the pure , free , unmixed grace of Christ , worketh in us , then life should be purchased by us , not for us . CHAP. LXVI . Antinomians errors touching the covenant of grace . ANtinomians a grossely mistake the conditions of the Covenant of works , and of grace : they would hold forth , That wee were taken into the Covenant of works , upon some condition in us before . But in the New Covenant ( saith Saltmarsh ) we are not his people , before he be our God first . But I know none who ever wrot , or spoke of free grace , d●d draw the covenant of grace in such a proportion , as that Christ should first woe and sue us to a condition , in which by some preparing grace , we might earne , and as hirelings , worke our selves into a meriting condition , and make our selves first Gods people , and first chuse Christ , and provoke free grace ; so as , in all reason , and congruitie , God must , if he be rationall , joyne in league , and article himselfe to be our God. Why ? We have first articled our selves , by the condition of honest hirelings , to be his people . 1. This is as much as Christ will never covenant , nor indent to be our husband , while we first make our selves , by some preparing grace , his married Spouse . For sure this is a Marriage-covenant ; we must first make our selves his people , and then , for shame , he must be our God : as if Marriage-love bred first in our breast , and stood upon this poore legge , the grace of man to God , not the grace of God to lost man. 2. We teach that faith in Christ is both a condition of grace on our part , but not Antecedent and preparatory to the Covenant , and also a grace promised , when the new heart is articled to us ; so that Christ bringeth into the covenant himselfe , his righteousnesse , his free grace , and the condition of Faith that receives him ; just as if the heire of a King should offer to marry a Maid of low birth , upon condition she weare about her necke on the Marriage day , a gold chaine , having in it a rich Diamond of the Crowne , and withall should oblige himselfe , under his hand and seale , in the Marriage-contract , both to bestow this chaine on her freely , and to infuse a Spirit of grace and love , to close in her heart with such a lover , and to yeeld consent to the match , and to adorne her selfe with this chaine . Just so doth the Prince of life here , and its a vaine thing to parallel this covenant of grace with other covenants . 3. Nor did ever any man before Saltmarsh dreame , that Law-obedience was an Antecedent condition of the Covenant of works , with Adam , nor were Adam and Eve in their state of sinlesse innocencie , The people of God , before God was first their God ; for then never man , Adam , nor any other , were under the Law , or Covenant of works , till first they absolved , and kept to the end , a course of perfect obedience . Yea , so there was never on earth , such a thing as a covenant of works , except made with Christ , nor can we say , that God made a Covenant of works with Adam , for his perfect obedience ; yet sure , perfect obedience was a condition of the Covenant of works . Antinomians have a second great mistake of the covenant of grace , while they make it as old as election to glory , and the Lambe slaine from the foundation of the world , b it s an everlasting covenant indeed , but that is not , because it is not made in time . Christ is an eternall Mediator , and an eternall Priest , and the Lambe slaine from eternity , but that was onely in Gods decree , and eternall purpose , as touching the beginning of his Mediatorship and Priesthood , and so the creation of the World is eternall ; but sure , Christ , in the fulnesse of time , was made of a woman , entred by a calling of God , in time to bee Mediator , and Priest , and dyed not for sinners , till the raigne of Tyberius Cesar , as he was borne in the raigne of Augustus ; nor were we justified , pardoned , and redeemed from eternity , more then we were effectually called , sanctified , and gloryfied from eternity . But Antinomians will have our sinnes pardoned from eternity before we beleeve . And when were we then borne in sinne , and the heires of wrath by nature , and under condemnation , by the second Adam ? Never really . When were we sometimes dead in sinnes and trespasses , and in time c past ; walking according to the course of this world , according to the Prince of the power of the aire ? And sometimes , d foolish , disobedient , serving divers lusts and pleasures , lyving in malice , and envie , hatefull , hating one another ? Not when we were justified , if we were justified from eternity , and when wee were chosen to glory , before the World was . But so must all our sinnes before conversion be , but sinnes in conversation , not in conscience ; and our Murthers , cousening , stealing , persecuting , whoredomes , if we be chosen , and so justified and washed , when wee are chosen , are e seeming and fancied , not reall sinnes ; nor such in themselves , nor to the light of faith , or in Gods sight , by this Antinomian dreame . Their third great mistake in the covenant of grace , is in the parties , Saltmarsh f tells us that the new covenant is no covenant properly with us , but with Christ for us . It s true , Christ standeth for us , as principall undertaker ; who articles , as the second Adam for us , yea , for all his seed , to worke the conditions in us ; he is the Mediator , surety , witnesse , Messenger , or Angel of the Covenant for us . But Antinomians g will have him so for us , as the Covenant shall oblige us to no dutie , or condition of beleeving to bee performed by us , and the Gospel shall tye us to no holy walking . Why ? Wee are , ( saith Saltmarsh ) to beleeve , that our beleeving , repenting , new obedience , mortification , are all true in Christ , who beleeved , repented , obeyed for us . It is true , wee are to beleeve our repenting , obeying , beleeving , are true in Christ. 1. As in the meritorious cause , who hath satisfied justice for all our sinnes , and for the sinfull defects in our believing , repenting , obeying . 2. We are to beleeve , they are true in Christ , as the author , and principall cause , who works in us to will and to doe , by his effectuall grace . But Antinomians will not have us to beleeve , they are true in us ; as personally , and in our selves , though by Christs strength acting them , or doing , or performing the duties of beleeving , repenting , mortifying our lusts by any obligation of the Law or Gospel commandement . CHAP. LXVII . Of Legall and Evangelicall conversion . WEe deny not , but there is a Legall conversion , and Gospel terrours , and Gospel-hell fire , and condemnation , and the worme that never dyes , and that nature may propose ends to it selfe , in turning to God outwardly ; and that as incident to Antinomians , as to any generation of people . For it is knowne that many Antinomians are deluded , not converted by a worke of the Law , storming and quelling the conscience , with the smoake and fire-slaughts of everlasting burning , especially where the conscience neighbours wich a Melancholike complexion , and when the party comes to such a Physitian as M. Saltmarsh , though there be no inward change in the heart , no evidences either to him , or the deluded soule of a new and inward worke , but the party still in the gall of bitternesse , no sense of sinne , but a dumbe beastly feeling of the flashes of hell fire , a Pharaoh-like disposition , the counterfeit white Angel saith to the perplexed soule , Beleeve everlasting love , and read Pharaoh , and Simon Magus , and your own names in the Lambes Booke of life , beleeve and apply immediately , without care , conscience , or sense of sinne , or humiliation , ( all these are reprobate money to buy grace , away with them ) to come to the bloud of attonement ; come , though yee be neither wearie nor laden , nor pricked in heart with sinne ; and be yee assuredly perswaded , that that bloud was shed for you , that yee are as cleane from sin 160. agoe , as Christ himselfe . Honey combe , cap. 3. pag. 25. Mourne no more , be not humbled , doe nothing at all , but rest upon what Christ hath done for you , rejoyce evermore ; sorrowing for sinne is Legall unbeliefe , severe and strict conversation , and a care by doing , to please God , any personall walking with God , is but a legall bargaining with God , to out-buy Christ , and evacuate free grace , and a mixing of Law and Gospel , and confounding of the two Covenants , and of heaven and hell : and presently upon this , the party is as free of doubting till his dying day , as if he were in heaven , still in a merry pinne , as if he were above the starres , before the throne , under no Law , above all duties ; reades , heares , prayes none , but when some immediate rapts of a living active God comes on him a dead passive block in Christ , the Scripture , either Law or Gospel is but a dead Letter , hee is neither tyed nor awed with Law or Gospel , Precept or Command , nor preaching , nor seales , but is acted by a free Spirit , an immediate light and speech of a Spirit above , and beyond all outward word , or Letter of old or new Testament ; except when the Spirit shall speake or apply them to the heart , and then these Commandements tye the outer man , and the flesh , and then they bind not for any authority of the Law-giver , but for the onely Gospel love of Christ , as if Christ had put his Father out of office , whereas Gospel-love commands obedience upon , and for , both the authority of the Lawgiver , and the love of Christ ; and when this convert falleth in Adultery , murther , swearing , lying , robbing . 1. It is not he , but the flesh , and sense , and the outward man that doth these . 2. They were remitted and made no sinnes , and hee as cleane as Christ from them , before they bee committed . 3. The Law hath no more to doe with him , then the persuer ( saith Saltmarsh ) hath to doe with the murtherer , who hath fled to the citie of refuge . But Saltmarsh's Legall convert ( he meaneth all , not converted the Antinomian way ) is not our convert as he dreameth . 1. Because we look not at conversion meerly as a change in affection and conversation , without Christ , Faith , and saving grace . 2. Antinomians make all the change in conversion , to be meerely imputative , to beleeve that Christ was converted , and repents for us , b and to regard no inward change , 3. It is false , that Saltmarsh saith , That pressing of meere commands , from the word , may worke a Legall change of affection and conversation . For if by meere commands from the Word , he meane , 1. commands without the Spirit , that is , such as are written and preached Gospel , or Law , that of themselves want all grace and joyning of the Spirit . Then sure , Cicero and Seneca , their meere words without God , cannot change a Zeno , a Xenephon , from debauched slagitious men , into white cive●l Moralists , without some Spirit , if he meane that the Gospel-letter , as a Letter , can doe more then the Law-letter without the Spirit , he is much deceived : for words , as words , whether of Law or Gospel , without God , can work no change . But Saltmarsh ( if I mistake not ) hath a third meaning , that meere commands from the authority of God , the Law-giver , can worke but a Legall and counterfeit conversion ; this is most false . We have a grave controversie with Papists , touching the formall object of Divine Faith. Whether it bee the testimony of the Church , as Papists say , or the authority of God speaking in his Word , as we teach . Now we hold that the testimony of the Church , is but the testimony of men , and can produce but an humane faith , not a Divine ; but the testimonie of God himselfe , speaking in the Scriptures , can onely beget a supernaturall and divine faith , when the Holy Ghost followeth the Word , and rendereth it lively . If then we beleeve divine truths , and Scripturall commands ▪ because so saith the Lord , in his Word , either Law or Gospel , this is a divine and supernaturall faith ; so to beleeve upon Gods meere commands , as Law-giver , not because naturall reason so dictateth , nor because the Church , or man so saith , nor because the times favour the Gospel , ( as the seed is received with a sort of beliefe , that falleth on stony ground ) is divine Faith , and is not contrary , but sweetly complyeth with faith grounded upon the love of Christ , and wrought by the grace of God in the Gospel ; Antinomians dreame that these two are contrary , when they are not so . 4. It s most false , that the Law is in the heart before hand , by nature , so as wee beleeve it naturally for the authority of the Law-giver ; for so naturall faith of the Law , should fight with naturall unbeliefe , and deepe security , to laugh and sleepe sound under the curse of God. Wee naturally know much of the Law , but we have not a Legall faith , to beleeve , because so saith the Law-giver , by nature . 5. It s false also , that Nature can propound to it selfe life eternall , as c its end , as Saltmarsh saith . Balaam could not desire it , farre lesse intend it , hee onely wished the end of the just . 2. The end must bee the last end subordinate to Gods glory . Antinomians are Pelagians , and poore friends to free grace , as I noted before : for when salvation is the end , all meanes are gone about , when the end is intended that may conduce to that end , all meanes that may crosse the obtaining thereof , eschewed . Now naturall Legall converts , cannot goe about all for salvation , and in reference to it , its cleare , when gold is a mans end , as in the covetous ; pleasure the end in the voluptuous , honour the end in the ambitious ; if all acts about the meanes , or that may thwart the attaining of the end , bow not to this end ; it s not so in Legall converts . 3. When the end is attained but in hope and assurance , the minde is satisfied and quieted , Legall converts are not so satisfied . 4. Legall converts order salvation to and for themselves , and the happinesse of it , not the holinesse , to please themselves , not to honour God , because heaven is a Honey-combe , that very Nature beleeving an eternity , desires to sucke . 5. Severe and strict walking , in our sense , is walking in all duties , by the light and conduct of saving grace , and the faith of the elect of God , which wee contend for against most Antinomians , who are but loose livers , and cannot fall on a Legall convert . CHAP. LXVIII . How the Spirit worketh freely in the Antinomian way . SAltmarsh boldly goeth on to hold forth , When the Spirit of adoption works not freely , but servilly and legally . Object . 1. When men put something of satisfaction on any performance , as if God were prevailed with by any thing of their owne . Answ. Satisfaction to revenging justice , or of merit , or of perfect obedience to the Law , in our performances , we disclaim ; or that we prevaile with God , by any thing of our owne , as if our performances were causes of turning God , were any thing without the grace of Christ , and his merits , but for prevailing with God to obtaine a blessing by prayer and teares , we say it with the Scripture , Hos. 12.3 . Jaakob by his strength had power with God , yea , hee had power over the Angel , and prevailed : he wept and made supplication to him Gen. 32.24 , 25 , 26. nor is this an old Testament-Spirit , the parable of the unjust Judge and the Widdow is in scope , a doctrine of prevailing with God , by importunitie of prayer . Iames b bringeth the example of Elias for the prevailing of prayer ; and Christ , c This kinde of devill is not cast out but by fasting , and prayer ; and so the Spirit of adoption worketh d freely . Object . 2. Saltmarsh ; e The Spirit worketh not freely when wee take in Christ ; but by the way , and rest not wholy on him . Answ. They looke on Christ by the by , who take in their good works as fellow-causes with Christ , thinking to be heard for them ; Christ is but a by-Mediator , if he bee not whole Mediator : it s a practicall error naturally in us , to improve the the sufficiencie , and incomparable weight of Christ to little purpose ; and dote more upon done duties , then on Christ ; yet this is not our Doctrine , but our sinne that we are to be humbled for . Obj. 3. Saltmarsh ; When we are in bondage to some outward worship of circumstances , as time , place , person , the Spirit works not freely . Answ. It may be Saltmarsh thinketh the Lords day under the New Testament legall ; men of his gang doe it . 2. And not to pray , but at such houres as the Spirit moves him , f because the Spirit onely , and the Spirit acting , and ravishing , is the only obliging Law and command under the New Testament , the Letter or written Scripture , to pray continually , g in all things to give thanks , to h bee abundant in the worke of the Lord , i to be rich in good works , k and to make our selves friends with the Mammon of unrighteousnesse , at any time ere we bee put out of our stewardship ; except when the Spirits wind bloweth faire , that so they may receive us into the everlasting habitations , is a law bondage ; yea , to abstaine from adulterie , murther , swearing ; except the Spirits acting , which is our onely obliging Law now ; is a legall , not a Gospel-service , nor can a beleever sin , when he commits adultery , murther , for hee doth nothing against the only obliging New Testament Law , the acting of the Spirit , when the Spirit actually doth not act him , and stirre him to duties of charitie , and love of the brethren ; and doth not actually deterre , and pull him back , by his immediate impulsions , and breathings , from adulterie , and murther : I desire an answer , intimating a difference between sins of Adultery and Murther ; and so sinfull omission of duties , of Chastity , and saving the life of innocent brethren for a Moneth , which must involve a sinnefull not-loving our brother for a Moneth , and the not praying to God for thirty dayes , as the heathen Kings Law was , upon supposition that the Spirit act not , and stirre not up to prayer for thirty dayes ; and if so , it is a question if Adultery be sinne , and if abstinencie from Adultery , upon the conscience of the seventh Command , be not an impeaching of the free working of the Spirit of Adoption , and a spece of legall bondage . As for Saltmarsh his fourth ground of bondage , to wit , that to doe any thing from the power of an outward commandement , or precept of the Word , that it brings forth but finer hypocrisie , and his seventh , To take any outward thing to move them rather then apply Christ for strength , life , and Spirit , is meere bondage . I have answered alreadie , it is an Enthusiasticall opposing of the working of word , works , and well grounded experiences of the Saints , to the actings of the Spirit , and a looseing of us from beleeving , and obeying Scriptures , from trembling at the Word , and a most wicked way of Enthusiasme . Object . 5. Saltmarsh l when they doe , because of some vow , or covenant they have made , &c. It is more properly the service of the Old Testament , and part of their bondage , for wanting the power and fulnesse of the Spirit of adoption , to worke them to obedience freely from within , they were under the power of outward principles , to put them on from without . Answ. 1. If nothing move men to doe , but the Letter of the Covenant , Vow , or Promise , not the Spirit of grace , then can the Spirit never be said to worke Legally , or not freely , because the Spirit works not at all ; nor can this bee called properly the service of the Old Testament , except Antinomians say , the Spirit of grace wrought none at all in the Old Testament , but onely the Letter , contrary to all the heavenly Psalmes made by the Holy Ghost , and the acts of faith , in Moses , David , Job , Jeremiah , which every Page of Old Testament refuteth , and we must say , meere nature , and the dead Letter without the Spirit acted them . So Hebr. 11. Psal. 51.10 . and infinite other places on the contrary . 2. Nor can yee say , by the same reason , that a naturall conscience , a desire of a name , lest they should be reputed covenant-breakers , moved these in the Old Testament to act , for so none could have been tearmed , men according to Gods heart , nor perfect and upright men , as David Job , Ezechiah , Noah , because upon this Antinomian ground , they were all but fine hypocrites . If I mistake not , Saltmarsh condemneth all who have taken the Covenant in the three Kingdomes ; and are moved for feare of the oath of God , to stand to it , as Legalists , and Old Testament Spirits : The Covenant that Asa , Josiah , caused the people to stand too , was a Law-bondage , that we are not now obliged to ; and upon the same grounds to keepe faith and promise upon lawfull contracts and oathes between King and people , or made to God to keepe Marriage-covenants , contracts , legues , and bargaines betweene man and man , which we conceive to be of the Law of Nature ; must all be the proper service of the Old Testament , and contrary to the Gospel : to keepe my lawfull promise made to a man , to pay my debt , because I promised , when I borrowed money . To keepe the Covenant of God made in Marriage , because it is an outward covenant , is to doe because of some Covenant ; and to be in Law-bondage , and to doe , as being under the power of outward principles ; and Paul must writ to Philemon , as under the bondage of the Old Testament . m If Onesymus hath wronged thee , or oweth thee ought , put it on my count ; if he should pay Philemon , seeing he became his debter , by an outward promise and covenant , he did not pay him by the Spirit of adoption , working freely ; but by a Legall Spirit , as being under the Law , not under grace , by this learning . A Jesuiticall way to loose men from all covenants , promises , bargaines in buying and selling , treatise , and Indentures betweene persons , Nation and Nation , to loose us from all the bonds of the Law of Nature , and Nations , and free us from that which is the Law and the Prophets , Whatsoever yee would men should doe to you , the same doe ye to them . Then shall nothing bind us under the New Testament ? Doth the Spirit of adoption make us Covenant-breakers , Truce-breakers , Traitors ; I thought the Gospel had n condemned all these and taught us o to live righteously , and p not to cousen and defraude one another . Who now come nighest to the lying Antichrist , who can dispense with all Lawes of God ? For Saltmarsh who calleth Presbyterians , Antichristian Legalists , because they cannot away with Antinomian Heresies , saith , To doe or performe , what wee have promised and covenanted because we have promised and covenanted , is more properly the service of the Old Testament , and part of their bondage , for wanting the power and fulnesse of the Spirit of adoption ; then a Gospel-obedience by the free Spirit of adoption . I remember q Sam. Gortyn , and other Familists , the deadly persecuting enemies of the faithfull , and gracious people in New England , deny it lawfull to sweare at all ; r deny Magistracie , or any subjection to them ; deny the Law , the Letter of the Law and Gospel ; all Learning , Lybraries , Bookes , reading , and all such externals , as Saltmarsh argueth against in this Chapter , as savouring of Legall bondage . But to keepe Covenants and promises because ye have put your selves under them by a willing ingagment , is a fruit of the free Spirit , and is not contrary thereunto . Gal. 5.12 . Ephes. 4.15 . Col. 3.8 , 9. Object . 6. Saltmarsh ; When s they come to God in any act of worship or prayer , &c. as to a Creator , rather ( saith Saltmarsh ) then a Father , and as a God , rather then as a God in Christ , they put themselves under such an infinite purity , as they can neither have accesse with faith nor boldnesse . Answ. 1. But Saltmarsh , I conceive , speaketh of the Spirit of adoption his not working freely , but in a Legall way , as under the Old Testament bondage ; by which hee must insinuate , that the Saints under the Old Testament , in any act of worship or prayer , came to God as Creator , rather then Father , and as God , rather then as God in Christ. How then saw they the day of s Christ ? How were they saved by t faith , purifying the heart ? And by the grace of the Lord Jesus Christ , the way of Jew and Gentiles both ? And were justified by the imputed u righteousnesse of Faith , as the Gentiles ? The 7 th . being refuted before ; I come now to the last , which is a strange Character of a servile Spirit . When they measure ( saith he ) their forgivenesse by their sinne and sanctification , x and can beleeve no more then they have peace for , and that peace upon something of their owne performed , and not from beleeving on him who hath performed all . God hath not given us the Spirit of feare , but of power , and of love , and of a sound minde , 2 Tim. 1.8 . or of a minde not corrupted with any of these . Answ. 1. To measure forgivenesse by sin , that is , to thinke our sinnes are too many for Christ to pardon , and we too foule for Christ , out of free grace to wash is indeed a Spirit of bondage : but that is not the Antinomians sense . But thus , To measure forgivenesse by sinne and sanctification . As to argue thus , I wallow in the myre with the Sow , and goe on with an high hand , without remorse and sorrow , adding drunkennesse to thirst , and drawing iniquity with cart-ropes of vanity , void of all sanctification : Ergo , I have no forgivenesse , and am not washt from my old sinnes ; then truely , it is most false and licentious doctrine , to say in this sense , its Legall to measure forgivenesse by sinne and sanctification ; for sinne is a measure to sanctification thus : but Antinomians will have living after , and walking in the flesh , and free pardon of sinne to consist together in one . 2. It is good to beleeve no more of forgivenesse , then wee have sound and well-grounded peace for , which floweth from justification ; as Paul speaketh of peace , Rom. 5.1 . Being justified by Faith we have peace with God , &c. But wee make not rotten and false peace , or peace of unbeliefe to be of the same circumference and compasse with pardon . 3 Peace flowing from justification as the cause , we allow ; and also peace flowing from our spirituall performances , done in the strength of Christ , and his free grace , as from signes , and land-marks , and evidences ; So the wearied night-watch hath both comfort , or freedome from night-feares , and anxities , from the appearance of the day-starre , and from the rising of the Sunne ; from the former , as a signe ; from the latter as a cause . 4. Nor doth Saltmarsh truely say , This peace is from something of our owne , and not from something of Christ , except he defame all the spirituall performances in the Saints , as bastards begotten of pure nature , and father them not on Christ. 5. Nor is the act of beleeving lesse ours , and so lesse a ground of our peace , then our performances done by the grace of Christ , except Saltmarsh comply with y Libertines , who say , that the faith that justifieth a beleever , is the faith , that is and remaineth subjectively in Christ , and not the faith , that is in the beleever himselfe ; which is a way to loose us from all Gospel performances , and let us live in fleshly licence , not in Christian liberty . 6. The Spirit of feare that Paul speaks of , 2 Tim. 1.8 . is that servile , mercenary feare in Devils and hirelings , not the feare of such as keep covenants , and promises , and pay their debts , and stand to treaties , because they thinke just promises and covenants doe bind , even beleevers in Christ , in the feare of the Lord , to performance , except they would sinne against the Law of God , which Antinomians cannot beleeve . If this externall tye be contrary to the free working of a Gospel-Spirit of adoption I confesse , all duties of the Law of Nature must be cryed downe by the Gospel ; and better covenant with Indians and Americans , then with Antinomans . CHAP. LXIX . The dead and bastard faith of Antinomians . ANtinomians do obtrude a dead , vaine presumption to us , in lieu of saving faith . 1. We follow Christs own fashion and order of beleeving ; that sinners sick , pained , humbled , plowed by the terrors and the Law : who are onely under such breakings , and rentings of preparations , should relie on Christ for salvation ; not for these preparations , nor because they are thus prepared ; but meerly in this order , lest they should say , a Because I am innocent , surely his anger shall turne away from me ; and I have no neede of Christ , that same sense ( Repentance I dare not call it in an Evangelicke sense ) of sin , and pricking of heart , and feare of shutting up under an everlasting prison , may highten the price of an excellent Saviour . Antinomians will Pharises , as Pharises , obdured undaunted heifers , b swift Dromedaries traversing their wayes , wild Asses used to the wildernesse , snuffing up the wind at their pleasure , all sinners as such , c without any order of first breaking the iron sinnow in the neck : even while they think they are wholy righteous as Pharises , and count sin as knots of strawes , to own the blood of propitiation , immediately without any preparation ; to beleeve and relie on Christ for Salvation . This we judge to bee presumption , and in regard of Gods order , simply impossible , that they that say d they see , can see remaining such ; but rather bee blind , and their sinne remaine : that the wearie and laden , and those that are judicially e blinded , and hardened , remaining such , and as such should be invited without any preparatorie sense of their damnable condition , and of their neede of a Saviour ; and that both are invited equally of Christ , to relie immediately on him for Salvation ; and are as such forthwith , to cast themselves upon Christ , is unsound . For 1. Christ decreeth , and holdeth forth the very contrary order , and method of beleeving , not the merit thereof . 2. When he f saith , How can ye beleeve that seeke honour one of another ? He clearly intimateth , that there must bee some preparatory abating of that swelling lust , or then they cannot as such , beleeve in Christ. 2. To beleeve now ( say g they ) is the onely worke of the Gospel ; and Saltmarsh proveth it to be the onely worke , this is the worke ( the onely worke hee must meane , if he prove his conclusion ) That yee beleeve on him whom hee hath sent , Joh. 6.29 . This is the commandement , ( that is , the onely worke commanded in the Gospel ) That yee beleeve in his Sonne Jesus Christ , 1 Joh. 3.23 . Then nothing falleth under a Gospel-commandement , but beleeving ; now I would hold Antinomians at this , that nothing is a commandement , or a commanded dutie but that which if we contravene , it maketh us guilty of sin before God , and in his Court , if he would actually enter in judgement with us : so then the Gospel as the Gospel commandeth not brotherly love , meeknesse , patience , temperance , and forbideth not rebellion to Rulers ; murther the hating of our brother , adulterie , robbing , stealing , lying , idolatrie , swearing ; so as these should be acts of obedience , or of sinfull disobedience to God ; but as acts arbitrary , and of meer courtesie , and simply free to beleevers , and to be done or omited , onely as the immediate rapture of the Spirit , without any commandement obliging to obedience rewardable , or to sinne punishable by Law doth act and draw them , for the Law forbideth none of these to a beleever who is under no Law ; if I mistake , I crave pardon , for I cannot make sense of their commandements ; but in this sense : one thing I complaine of Antinomians , by any sect ; They seeme to mee confused , and obscure , and to dissemble ; because they have not yet set downe in right downe ingenuitie , that which I perswade my self is their minde ; that the beleever cannot sin , his adulterie , and his murther is no adulterie , no murther : except they difference between these two . The beleever is free of all sinne as Christ himselfe , and the beleever doth and can truly sinne , lie , murther , deceive , &c. And between these , sin is wholy removed out of the beleever , no sinne dwelleth in him , and the beleever daily sinneth ; nor are they plaine whether the Gospel command chastitie , and forbid adultery , and command the loving of our brother , and forbid murthering , and hating of our brother ; as acts arbitrary , and meerly free : or whether no Law command , or forbid , such things to beleevers ; nor any Gospel at all , so as to contravene them were sin . Yea , nor so is beleeving the onely worke commanded in the Gospel ; for by their way , faith is not commanded as a cause , or merit of righteousnesse and life , which we also thinke , nor as a condition , or necessarie duty at all , more then other duties : For the Elects sinnes were all removed , either from eternity , or their first conception , or Christs suffering on the crosse ( Antinomians fall out among themselves touching this poynt ) so their unbeliefe , and finall impenitency cannot be sinnes . Nor can Christ as God , or Law-giver , command beleeving , for the notion of Law , or Law-giving under penalty of sinne , and curses , is contrarie to Christs Gospel-love ; so Christ must renounce his office of Law-giving , and his authoritie , as God to command faith and forbid unbeliefe ; and must onely as Mediator put on love and counsell ; and advise us to beleeve : as one friend doth another , so as wee have no command obliging us ( except wee would sin ) to beleeve , for a command of love , being contra-devided from a command of Law , to Antinomians obligeth neither to sinne nor to wrath , if it be disobeyed . 3. If beleeving voyd of all working , and such an empty faith be the onely commanded worke in the Gospel ; it is like John the Apostle , so often commanding love to the brethren , and forbiding hateing of our brother , doth not act an Evangelist , or Apostle ; but speaketh as a Moses , and a Law-giver ; and that amongst the Lords Apostles , who wrot canonick Scripture , in the New Testament ; some were more legall preachers , and leaned more to a covenant of works as h Peter ( the Familists of New England should take in John and James , for Saltmarsh saith , they speake more for marks , and signes ) then Paul , who stood most for free grace : yet is Paul as much to command some other works then Faith , as Peter , James or John. 4. For the object of saving faith , Antinomians i looke beside the Gospel , for Saltmarsh proving that Christ is offered to sinners , as sinners saith , none can be such a sinner to whom Christ and his blood may not be tendred , and offered , his words may beare truth , that Christ and his blood may be offered to all within the visible Church , elect and reprobate ; and so say we , but consider his reasons . 1. From the order of Gods decree ( saith he ) He loved us , and gave Christ for us , when we were sinners Rom. 5.8 . God commendeth his love &c. Joh. 3.16 . God so loved the world . And this offer ( saith he ) is an offer of that love with which God loved us from everlasting . So then here is the Antinomian faith , that all and every one immediately , without sense of sin . or any sicknesse for Christ ; be they Elect , or Reprobate , beleeve and be perswaded , that God decreed to give his Son for them in particular , loved them with the speciall love of Election from everlasting , and hath satisfied , and was crucified k for their sinnes . Sure this is not the object of Gospel faith ; but is a transparent untruth , and a lie : there was never any such decree , nor such a love in God , nor is it revealed in the Gospel , that God decreed to give his Son to all , and for all , Elect and Reprobate ; and that God loved all , so even the world of Elect , and Reprobate , as Christ speaketh , John 3.16 . and yet to all Elect , and Reprobate , is Christ offered . Nor can Antinomians or Arminians say , that the tender , and offer of Christ , and his blood , to all and every one , Elect and Reprobate , within the visible Church , is an opening , and bringing forth of Gods eternall love of election to glory ; of all and every one Elect , and Reprobate . Salmarsh should not speake of poynts of Divinity , of which he is as ignorant as a child ; nor doe Antinomians know these poynts , of the dephs of eternall free grace , though they talke of them , to abuse them to licentiousnesse . But let us for the clearing of the Doctrine of Faith , wipe off Saltmarshs poore reasons , for immediate beleeving without all preparations , his 3. Argument to the other two , which yet are but one , is . Object . It exalteth grace more to receive a sinner who hath no money , no price , no righteousnesse . Answ. Adde an assumption . But he that cometh dry , empty , sinfull , and prepared with some sense of sinne , of the Physitian Christ , is the onely man that hath no money , the Pharisie , as a Pharisie , is the man that hath money , and righteousness in himselfe ; and is whole and needeth the Physitian in no sort ; and in that he is thus undisposed for Christ , it should debase grace , if the Lord should sell his wine and milke , for the sinners money ; and sure that . And hee that hath no money , is a restriction of those who are invited to come unto the waters , for all are not such as have no money : for though really all want money , and price to buy the waters , wine , and milk , really ; because all are sinners , Pharises , or no Pharises ; yet there bee none here invited , but onely some certaine persons , who in their owne sense , and their selfe-humbled condition make objections against themselves ; Oh! I am unworthy and unprepared for these waters , I have no money , nor prayer , and Christ meanes them not to me , but to some worthyer then I. Now , Pharisies , and all sinners , even these that are selfe-righteous never move such doubts , but take the Antinomian short cut , and thinke they have money , and presumptuously , and being whole and unbroken , come , and buy ; that is , they beleeve , but in truth , they presume . This poore argument confoundeth preparations of sense and feeling , which are preparations not of causation or action , but of meere order , which we assert according to the Scripture , with preparations of merit , or with the market-preparations of Pharisees , Papists , and Arminians , which we detest and abhorre ; and hee cannot frame an argument from Esay 55. against us . Object . 4. It s right lifting up of Jesus on the Crosse , as Moses lift up the Serpent in the wildernesse , not for the healed to looke upon , but the wounded ; the sixt Objection saith no other , but that its most agreeable to the Gospel-way of dispensation , the whole need not a Physitian , but the sicke . I came not to call the righteous , but sinners to repentance . Answ. These places are much for us , for the stung and wounded Israelites , did not typifie sinners , as sinners , not all sinners without exception . 1. All the heathen in the Wildernesse that were stinged with Serpents , and all the Israelites ignorant of the vertue of the Serpent , were not cured by looking on the brazen Serpent , Numb . 21.9 , 10 , 11. but onely such as were sensible of their paine , and looked to the Serpent ; then that the type may not halt in this . 1. Saltmarsh must presume that all , who were stinged , Heathen or Israelites who looked up were cured as sinners ; as sinners have Christ offered to them as sinners , and so all sinners ; now the Text saith the contrary , only the people of Israel had the benefit of the cure . 2. Onely such as knew the vertue of the Serpent of brasse . 3. I confesse , Antinomians with Pelagians , and Arminians , take ever the easiest way , and the shortest cut to heaven ; that as many as are sinners , are sinners spiritually stung , and sinne-sick , and sinners in their owne sense and feeling , as sinners in the Texts alledged , are opposed to these that neede not the Physitian , and to the righteous , who sure are not the sinners , and the sicke that the Physitian Christ came to cure , and to call to repentance . Saltmarsh cannot cull out a Text in all the Scripture , so contrarie to his tenent as these , for the Title of his Chapter , or Article which is L I. is this . Jesus Christ offered to sinners , as sinners , that is , to all sinners , and to men , because they are sinners , under the reduplication of sinners , then the Text must beare . Christ came not to call the righteous but sinners to repentance , that is , in the Antinomian glosse , Christ came not to call sinners , but sinners to Repentance , for sure the Righteous , that is , the selfe-righteous and proud Pharisees , who thought themselves no sinners , but righteous , and whole ; were sinners , and obstinate , and proud , and malicious sinners , and truely needed the Physitian no lesse then Publicans ; but in their owne apprehension and swelling conceit , they were neither sinners , nor sicke , nor unrighteous . Then whether Saltmarsh , will or no , by the sick and sinners , and the stung and wounded , Christ must meane some inherent qualification , and preparation for the Physitian Christ , which was onely in such and such sinners ; to wit , who were lost in their owne eyes , and sinners in their owne feeling ; for really and truely Pharisees were sinners sick , and dead in sinnes , and trespasses ; and yet the Lord Jesus denyeth that hee came to call the Pharisees , and selfe-righteous sinners , he came to call his owne sinners onely , not all sinners . This then is no Gospel-way , nor way of grace , but the Antinomian licentious way . That Christ is offered to sinners as sinners , and Christ came to call sinners as sinners to repentance ; for Christ is offered to sinners , as such and so qualified sinners , and Christ came to call to repentance not sinners as sinners , no not Pharisees ; not the righteous , not the whole , but sinners , as such sinners , as sick , as self-lost , as self-sinners , and self-condemned , and qualified with the sense of their owne wretched and sinnefull condition ; otherwise , how will they answer Christs Apologie giving a reason , why hee conversed with Publicanes and sinners , with Mathew , cap. 9. and Zacheus , Luke 19. and other sinners , Luk. 15. Math. 11. and not with Scribes and Pharisees ; for , Christ expressely saith , that he did it , because the fittest place the Physitian can be in , is to sit at the sicke mans bed-side ? Object . 5. It leaves men ( saith he ) under greater condemnation , when Christ is brought home to the soule , for then there can be no objecting ; Lord , had I beene thus and thus fit and prepared , then I should have received thee , but I was a foule sinner at that same very time , and so guilty . O will the Lord answer , I come therefore to pardon thee , and to wash thee in my bloud , because thou art foule , and that is no excuse . Answ. 1. Nothing can be concluded against the truth from a lye ; ex veris non nisi verum ; there is no greater lye then this excuse , had I been thus and thus fit and prepared , I should have received thee , but I was a foule sinner , at that very time guilty . For , 1. wee teach not , that preparations doe infallibly , yea or necessarily produce faith , and the receiving of Christ. Many are sick , and pained with storme of conscience , whom Christ never cureth . It is like the rich gluttons challenge of God in hell ; Nay , but if one rise from the dead they will heare and beleeve . 2. Antinomians mistake our minde in this lying excuse , to wit , that we fancie that the prepared for Christ are pardoned and justified men ; this wee never teach : they are guilty sinners , and these are in their sinnes , unworthy who are best qualified and fitted for Christ. Wee make not cleannesse a preparation for washing , nor a sinnelesse , innocent , and guiltlesse condition , a fitnesse preparatory to justification . 3. Antinomians take not away , by their way , a stronger shift ; Lord , if Christ had dyed for me by name , and thou hadst drawne me as effectually to Christ , as thou drewst Paul , and Peter , I should have received Christ , but thou drewst me , in a way , that thou drewst Judas , when I was guiltie , and my heart rockie . We make preparations Christs work , as conversion is , but a farre more common worke of an inferiour nature which may be in many sinners who are never converted . Object . 7. All that ever received Christ , Corinthyans , Ephesians , Colossians , received him in a sinnefull condition , when they were unwashen , darkenesse , dead in sinnes , enemies in their minds by wicked works . Answ. Nothing followeth against us , preparations removeth not a sinnefull condition , nor deadnesse in sinne , nor minde-enmity by evill works . Christs bloud and saving grace onely removeth both the guilt , and the staine of sinne ; but hence it followeth in no sort that we are not sinne-sick , and selfe-condemned , and lost before Christ remove our darkenesse , and quicken the dead . Object . 8. God offereth Christ in time , as God gave him ; God before all time gave him to us , because we were sinners , and now he is but offered as he was given . Answ. God offereth Christ in time , as hee gave him before time ; it is true in regard of the freedome of grace , no cause , condition , qualification , reason , moved God to ordaine and decree , either the sicke for the Physitian Christ , or the Physitian for the sicke before time ; and neither preparations is the cause , nor necessary condition or ground , why he giveth Christ to us in time . But it is not true , in regard of the order of giving Christ , bofore time , or in time ; for , in time , God giveth Christ to these that heare the Gospel onely ; but I hope he decreed not to give Christ and salvation to men upon this condition , and upon no other , that they shall heare the Gospel , because hee ordained men for glory of free grace , and upon the same free grace ordained them to heare and beleeve , and repent ; yet neither faith nor repentance were preparatory conditions to the decree of grace . 1. God neither before time , nor in time giveth Christ , because we are sinners , or because wee are thus and thus humbled and prepared , but because he will bee gratious to whom he will be gratious , sinne is onely the occasion and the matter , and preparations are the meere order of his proceeding ; first he humbleth by the Law , and then giveth Christ in the Gospel , but not because the sinner is humbled , nor for his humiliation , nor because he hath made any Gospel-promise , whoever is thus and thus fitted and prepared by the Spirit of the Law , and terrors , and broken , and selfe-condemned with the burden and sense of sinne , shall be converted ; we know no such Gospel-promise . CHAP. LXX . Faith not the onely worke of the Gospel , as Antinomians say . LEt us also try Saltmarsh his reasons , to prove his short way to heaven , and that its the onely Gospel-worke to beleeve . Salvation ( saith he ) is not a businesse of our working and doing , it was done by Christ with the Father . All our worke is no worke of salvation , but in salvation . Wee here receive all , not by doing any thing , that we may receive more , but doing because we receive so much , because we doe not that wee may be saved . And yet we are to doe as much as if we were to be saved , by what we doe , because we should doe as much for what is done already for us , and to our hands , as if wee were to receive it for what we did our selves . Answ. 1. Here is no Argument . Christ hath done all by way of merit , and purchase of a perfect redemption ; therefore wee are not to worke out our salvation , in feare and trembling , it followeth not . 2. It is most false , That we are to doe nothing in the Gospel , that we may receive more ; or , that we may be saved , but because we are saved ; for these are not contrary , but sweetly subordinate . We doe because we are saved , and because wee are Redeemed , by merit , and Gospel-right , by hope and begun possession ; therefore we are not to sow to the Spirit , that we may reape life a everlasting , it followeth not . Wee both worke because we have a crop , and that we may receive a crop . Servants are to serve their Masters not with eye-service , both because they have a Master in heaven , who hath saved them , and also in hope , b to receive the reward of inheritance . Elders are to feed the flocke , because they are redeemed , and c love their Redeemer ; and because d when the chiefe Shepheard shall appeare , they shall receive a crowne of glory that fadeth not away ; and because we are redeemed , we are e to looke to our selves , that wee lose not these things that we have wrought for , but that wee may receive a full reward : so our worke is both a worke of salvation , and a worke in salvation . 3. There is nothing falser , then that Antinomians are to worke as much , as if they were to be saved , by their working : for their working is arbitrary , not obligatory by any commandement , nor doe they sinne in not working . Let them in their conscience say , if they sinne , or can sinne . 1. being once justified ; for sin is as cleane removed , in its nature and being , from the beleever , as from Christ , say the Antinomians . 2. If they sin in doing nothing after they are justified , if the immediate acting of the Spirit of love stirre them not to it ; and therefore it is false , that they should doe as much for what is done , as if they were to receive life for doing ; because they should not , non debent , they are not obliged to doe , when they doe not , nor are under any guilt for not doing . By this way : for to Antinomians there is no obliging Law , but God immediatly by his Spirit acting them to good , is all their Law. Object . 2. This short worke ; beleeve , and be saved , Paul telleth you . Say not in thine heart , who shall ascend to heaven ? that is , to bring Christ from above , &c. The word is nigh thee , even in thy mouth , &c. Answ. We would not willingly make the way to heaven longer then Christ hath made it : Paul speaketh , Rom. 10.6 , 7 , 8. of a Law-way that is long , wearisome , unpassible , as who would strive to climbe up to heaven , or to goe downe to the grave to fetch Christ from either heaven or hell . The Gospel-way sure is a sweet , easie , passible way , Beleeve , and be saved . Yet must we not fancie that the way is shorter then Christ hath made it , and that it is not a puzling worke to flesh and bloud . Saltmarsh with his Antinomians maketh it but one step , at the very next doore . I rather beleeve Christ , who saith , it is a way of many miles , strait , narrow , and thorny . The meritorious way to us is easie , beleeve by the grace of Christ , but the way of a Christian conversation , whether Antinomians will or no , lyeth through duties , doing the will of f God , it s not words , Lord , Lord , but working , g sweating , h running , i wrestling , k fighting , bleeding , suffering n abounding in the worke , o Sowing , p Selling all the sweetest delights , q many tribulations , night-watching : which yet all are honyed and sugared with the love of Christ , so as his yoake s is easie , and his t Commandements not grievous ; yet not so easie , as that the onely naked bare act of beleeving , should be the only Gospel-worke , and yee might lye in an yvory bed , and sleepe and be carried into an Antinomian fancied Paradice , being under no Law , no obligation of doing , no danger of sinning , and incurring the rodde of men , and the fatherly and sad displeasure of God for sinnes ; no broken bones , no terrors , no sense of our sorrow for sinne , no progresse in personall repentance and mortification , no care of watchfull walking to perfect holinesse in the feare of God , no abstaining from worldly lusts , no strictnesse of blamelesnesse of conversation , for feare of sin , onely beleeve , that as Christ hath suffered for all sinne , and so you are as cleane as Christ from all sinne , originall and actuall , and Christ hath done all these for you , and beleeve hee hath repented for you , mortified lusts for you , walked strictly and holily for you ; u this is an easie worke , and no puzling businesse , and there is an end . Object . 2. Saltmarsh , It s the Gospel-way of dispensation to assure and passe over salvation in Christ to any that will beleeve . Answ. True. But wilt thou know , ô vaine man , x that faith without works is dead ; and faith is effectuall by love . See the Scriptures y laying other Commandements on us under the Gospel , then beleeving onely , and threatning disobeyers . Object . 3. Saltm . There needs no more on our sides , to worke or warrant salvation to us ; but to bee perswaded , that Jesus Christ dyed for us , because Christ hath suffered , and God is satisfied . Now suffering and satisfaction is that great worke of salvation . Answ. Here is the worke of salvation abridged to a narrower compasse , to onely suffering , at least Saltmarsh was wont to take in the actions of Christ , and to will us to beleeve that Christ beleeved , repented , and mortified sinne for us , and that is all our beliefe , repentance , mortification . Object . 4.5 . They onely are justified who beleeve , Rom. 1.17 . Acts 13.39 . We are justified by grace , not of workes , Rom. 3.24 . Answ. And who denies that but Papists and Antinomians . Antinomians say , from eternity , and from the wombe wee are justified ; and from Christs time of dying on the Crosse ; and sure the date of our beleeving is not from eternitie , or from the wombe , or from 160. yeares agone , when Christ dyed then they onely cannot bee justified who beleeve ; for so thousands who beleeve not are justified . 2. Wee are justified by faith , without works . True. Ergo , Wee are carried to heaven being once justified under no comand of God , to doe good works , or to eschew evill , and so as wee cannot sinne ; it followeth not . CHAP. LXXI . The Justified obey not God , by necessitie of nature , as the fire burneth , as Antinomians fancie . ANtinomians a say , the justified cannot sin , they obey God necessarily , as it is the nature and quality of fire to burn ; the grounds of the New-England Libertines , are 1. The Holy Ghost comming b in the place of naturall faculties , of understanding , will , and affections , doth all the works of these naturall faculties , and Christ and grace working all the supernaturall works of beleeving , repenting , and c that immediatly ; the free will must have lesse liberty in loving God , and beleeving , then the Sunne hath to give light , and the fire to cast forth heat ; for fire and Sun are thought to be agents in their naturall actions ; but free will is a meere patient in these . 2. None are to be exhorted to beleeve ( say d they ) but such whom wee know to be elect , or to have the Spirit in them effectually , and e there is neither inherent righteousnesse , nor grace inherent in the Saints , but Christ immediatly and onely worketh all their works in them ; so all the faculties of the soule lye as dead passive creatures , and powers void of freedome and action , and Christ immediatly , as the humane nature , and the faculties thereof doth e act and worke in the Saints , as f Christ is made flesh , and incarnate in the Saints , and doth in them beleeve , repent , rejoice , love ; and beleevers have neither freedome nor action at all , more then blocks in their actions . Hence ( say g they ) all the beleevers activitie is to act sinne . So saith the h Libertine ; If Christ will let mee sinne , let him looke to it , upon his honour be it . But 1. there remaineth true liberty in the regenerate man , his free will is not destroyed . i If the Sonne make you free , then are yee free indeed . But k God be thanked that ye were the servants of sinne , but yee have obeyed from the heart that forme of doctrine which was delivered you , being then made free from in , yee became the servants of righteousnesse . Now the l Lord is a Spirit ; and where the Spirit of the Lord is , there is liberty . m I will walke at liberty , for I seeke thy precepts . Hence rejoycing n in God , o delight in his Law , p rejoycing in his word , q choosing of God above all other lovers ; and r his testimonies , argue a sanctified elective power of free will in the soule . 2. The justified can sinne , otherwise , they should no more be capable of exhortations to walke in Christ , and grow in grace , and of dehortations from sinne , then the fire and the Sunne , can be requested or exhorted to cast out heate and light . 3. This foolish opinion is bottomed on this conceit : That a beleever as a beleever , walketh by faith perpetually ; is admitted ( saith s Towne ) to live and abide for ever , by sense and sight , in the kingdome of glory . And wants nothing of heaven ( saith t Saltmarsh ) but to beleeve hee is in heaven , u is as cleane from sinne ( saith x Eaton ) as Christ himselfe . Nothing sinneth in the regenerate but sense the flesh , the members of the body of sinne , or the Asse ; nor is it more sinne that they doe before God , then the burning of the fire , or the illumination that commeth from the Sunne , for they are no more under any commanding , or restraining Law of God , then the fire or the Sunne . 4. The immediate rapt and pull of the Holy Ghost removeth all freedome , reason , deliberation , knowledge , action from the soule , in either supernaturall works of grace , or sinne , as if the soule were turned in a rock , or a stone . 5. All the sinnes of beleevers , their Adulteries , murthers , lying , cousening , must be counted on the Lords score ( I tremble to speake it ) upon his honour be it , if he will suffer perfect Angels to sinne , more then he can suffer Angels , and the glorified that stand before the throne , to fall or transgresse . CHAP. LXXII . Glorifying of God in sanctification needfull . ANntinomians a tell us of a two fold , glorifying of God , one in the eyes of God , primary , immediate , passive , divine , by faith , in which God glorifieth himselfe in us , justifying us , Faith being the Creator , as it were of a certaine divinitie , as Rom. 4.20 . Abraham gave glory to God , whereas unbeliefe maketh him a lyar . There is another glorifying of God that is outward , more fleshly and humane , secondary , mediate , in the eyes of men , by good works , in sanctification , in which we are agents , and glorifie God by the Spirit , by which wee are partakers of the Divine nature , 2 Pet. 1.4 . and it is done in a grosser manner , by declaring God glorified before men by our good works , Math. 5. and greatly inclineth to the glorifying of man ; by this Abraham hath to glory and rejoyce in holy works , but not before God. Answ. 1. We are not meere passive in beleeving , for then should we not be commended for beleeving , nor should wee know , rely , and trust in an all-sufficient Saviour , in beleeving on him , though there be a passion in beleeving . 2. These enemies of Sanctification abase all holy walking and works of sanctification , calling holy walking ; 1. glorifying of God outwardly , and before men , in a fleshly manner . Whereas God seeeth it , and acknowledgeth it in his owne sight , sincere , unfained , perfect in its kind , with perfection of parts , not of degrees ; they would have all Sanctification finer hypocrisie . I know thy works ( saith b Christ to Smyrna ) and tribulation , and poverty , but thou art rich . That wee c might serve him without feare in holinesse and righteousnesse , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , before him , all the daies of our life . And whatsoever yee ( Servants doe ) doe it heartily , as to the Lord , not to men . d e Commending our selves to every mans conscience , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , as in the sight of God. Abraham , walke before mee , and bee thou perfect , saith the Lord. How many of the good Kings did right in the sight of the Lord ? It s true ; our best works are polluted with sinne , and in the matter of justification cannot endure the strict Law-censure of the Judge of the world , if God narrowly f marke iniquity . But Antinomians are so at odds with holy walking , that they will have all the sincere works of the Saints wrought by the grace of God , to bee in their substance before God , plaistered hypocrisie : and yet in the justified , these hypocriticall works are no sinne , there being no more sinne in the justified , nor any thing contrary to a Law , which the Lord can see as a sinne more then in Jesus Christ. So here is holy , sanctified , and lawfull sinne , and an innocent hypocrisie , and holy , and harmlesse corruption and flesh . 3. A declarative glorifying of God in the eyes of men , not of God , must argue the beleever to be lawlesse , and a Libertine before men , and that he needeth not before men , and in his conversation with wife , brother , children , neighbours in his words , promises , covenants , buying , selling , works of his calling , doe all as in the sight and presence of God , for if he walke rightteously in his conversation with men , hee is behinde Gods backe , the Lord seeth him not ; if he walke unjustly , in fornication , uncleannesse , cousening , lying , God seeth not these to be sins . 4. Why doe Antinomians exclude from works of sanctification , the worke of beleeving ? Are we not to doe all good works in faith , as well as for the glory of God ? and are we not to eat and drinke in faith ? Rom. 14. vers . 22.23 . are they not bastard works , that come not from such a root as faith ? As the fruit is ill , if the tree be ill ; and so we must glorifie God primarily , immediatly , in the sight of God , passively , in this declarative , and active , and secondary glorifying of God. 5. The Antinomians exclude a third sort of glorifying God , to wit , in private , when neither God seeth them , nor men , but they are done in a secret closet ; as praying , praysing , meditating , and soliloquies of the soule with God , almes given in private , that men see not , nor doe the poore know of it ; this is neither passive , nor active glorifying of God , and so the division is lame , except Antinomians will have us comming with our secret prayers and almes to the streets , and cause a trumpet to be blowne , as Pharisees doe ? 6. The gloryfying of God by men that see our good works incline of it self to no glorifying of man , more then Abrahams giving glory to God , but onely as we either trust to our good works , or vainely conceit we are justified by our good works , and then being abused , they incline to glorifie men , and make us vainely rejoyce and boast in them before God. So if Abraham should thinke his act of beleeving , were his onely righteousnesse before God , his beleeving in God should be as fleshly a glorifying of man , as any his works of Sanctification . CHAP. LXXIII . Sanctification concurs as well as Justification to make Saints . THough Sanctification , say a Antinomians , make men Saints declaratively to men-ward , yet the true cause that makes them Saints in the sight of God is justification . To this wee say , 1. Take Sanctification , as b Eaton , and Saltmarsh , and Denne say , Protestant Divines , whom they are pleased to call Legalists , doe , for such holinesse as they say , is in Anchorits , Eremits , and Monks for externall works done without faith , it makes men neither Saints before God , nor men , but meere faireded hypocrites ; such a sanctification wee disclaime . But take Sanctification for holy walking in the strength of the grace of justification , and grace inherent in us ; so we say , Justification and Sanctification ought not to bee separated , but both concurre to make us Saints ; the one as the cause , the other as the unseparable effect . And most false it is that Eaton c saith , That Sanctification is so farre from being the cause of making us Saints to God-ward , that properly it doth but declare , that we are Saints to man-ward ; for so Antinomians make Sanctification nothing but a poore shaddow , like an Yvie bush , that is no cause of wine , but a meere signe to declare and shew in this , there is wine . Now sure , by Sanctification we are partakers of the Divine nature , and the Spouses beauty , not onely in regard of imputed righteousnesse , but also a holy and sincere walking and blamelesse profession of the truth , in a d chaine of the Spouses necke ; and in her personall acts of praying , and praysing , and the sweet ministery of the e Gospel , in regard of which , Her lips drop as a honey combe , butter and milke are under her tongue , and the smell of her garments , like the smell of Lybanon , her feet beautifull with shooes , her two breasts like two Young Roes , that are twins , &c. Sanctification must render the Spouse a societie of Saints even in the eyes of God , and not only meerely and declaratively to men-ward : as the Yvie-bush is a signe of wine . Let Antinomians say , Are not the Saints partakers of the Divine nature , in the sight of God , as well as declaratively in the sight of men ? 2. If the charity of the Philippians f bee an odour of a sweet smell , a sacrifice acceptable , well-pleasing to God ? And g If to doe good , and to communicate , be such sacrifices , where with God is well pleased ; though their charity and good works doe not justifie them , yet these good works must smell sweetlie , to God , and bee well-pleasing in his sight , and by them , God must repute them sanctified ( though the sanctification be unperfect , and not in its measure , every way conformable to the spirituall and perfect Law , ) and they are not then meerely declaratively and to men-ward onely , Saints by their works of Sanctification . 3. The contrary works in the Saints , the shutting up their bowels against their indigent brethren , their byting and devouring , their acts of Adultery , and Murther , and lying , are ill smelling and displeasing in the eyes of God , not onely declaratively before men , but really and in truth in the sight of God ; in regard that the Lord , 1. is displeased with these sins . 2. Forbiddeth them in his Law. 3. Rebuketh them . 4. Punisheth them . 5. Setteth the conscience on against the beleever that doth them , that they are grieved for them , and mourne . 6. Hideth his countenance from h them , commands us to i confesse , and k crave pardon for them ; then the Lord must take notice of the contrary acts and command , commend , and reward them , be well-pleased , with them and they must be more then naked declarations and signes of Saintship to men-ward . The Lord himselfe pronounceth the Saints blessed , not onely for Christs imputed righteousnesse , which is indeed the first cause , fountaine , and ground thereof , but also for our works of Sanctification ; as l Blessed are the undefiled in their way , m that feare the Lord and delight in his Commandements , that n keepe judgement , and that doe righteousnesse at all times , that o doe what Christ commands , that p doe his Commandements . Then God must judge them more then declarations to men-ward , q because this is the blessing of eternall life in Christ Jesus . CHAP. LXXIIII . The harmonious compliance of old Libertines , Familists , and Antinomians . WEe doe so much the more hate the Antinomian way , as Antichristian and fleshly , ( for there bee other Antichrists then the Pope of Rome , and many False Christs , a risen now ) in that in the doctrine of sinne , sorrow for sinne , repentance , sanctification , &c. they doe so comply with the old Libertines in Calvins time , and with David Georgius , and Henrie Nicolas , and the late Familists . Parall . I. Libertines in Calvins time , said , The state of innocencie was to know nothing good , or ill , more then children , and Adams first sinne is to know good and ill , and regeneration is to be stript naked of the knowledge and sense of either sinne or righteousnesse ; and therefore the Libertines c said to any man troubled in conscience with sinne , O Adam dost thou yet know somewhat ? Is not the old Adam yet crucified ? If they saw any stricken with the feare of the judgement of God , Hast thou yet ( say they ) a tast of the old Aple , beware that that morsell doe not strangle thee . If any man was touched in conscience with remorse of sinne , and did sorrow or repent for his transgressions , they , said , sinne raigned in that man , hee was sinnes captive . Just so the Familists c of New England . In conversion ( say they ) the faculties of the soule and workings thereof are destroyed , and in stead of them the holy Ghost comes in . And d a man must take no notice of sinne , nor of his repentance for sinne . And e frequencie or length of holy duties , or trouble of conscience for neglect thereof , are all signes of one under a covenant of works ; that is , of one in whom old Adam liveth and raigneth . And e I know I am Christs , not because I crucifie the lusts , but because I doe not crucifie them . And our late Antinomians say , To bee touched with any sense of sinne ; and for David to confesse his sinne , or bee grieved for it , was saith M. Towne , from want and weakenesse of faith , that is from the old man. I cannot ( saith he ) looke on my selfe , my actions ( sinnefull ) and my conscience , and see my sinnes remaine — but I looke to the records of heaven , and Gods justice , and since the bloud-shed , I can find nothing there against me , — but sinnes as a debt discharged are become a nullitie before the Lord , — and therefore my peace and happinesse consisteth in the forsaking and not considering my selfe , and in my living and abiding in Christ , who is in heaven . This not considering himselfe and his sinnes , is neither to know , sorrow , mourne for , feare , or bee humbled for sinne . Pr●testant Divines say , when the Lord forgiveth a sinner , yet the sinner will never forgive himselfe , but know , consider , feare , mourne , and be humbled for his sinnes . Antinomians say , all these are works of the flesh , and of unbeliefe , and of the Old Adam , just as the Libertines said : so to feele sinne dwelling , in them , as Paul did , Rom. 7. saith g Eaton is an act of the flesh contrary to faith ; and if ( saith h Saltmarsh ) A beleever live onely by sense , reason , and experience of himselfe , and as hee lives to men ( he meaneth dayly sinning by reason of an indwelling corruption ) he liveth both under the power and feeling of of sinne , and under the Law. But if hee live by faith — he liveth out of the power of all condemnation , and unrighteousnesse . Then to Antinomians feeling of sin in us , and sense reason , and experience knowing , and discerning sinne in us , and our fearing sinne , sorrowing , or being humbled for it , or any acts of repentance are contrary to living by faith , and so the works of the old Adam knowing ill , and a taste of the soure apple . What then is regeneration , and the killing of the body of sin , and of old Adam ? It is the abolishing of all conscience knowledge , discerning , feeling , feare , sorrow , dejection of men for feare of sinne . Hence Master i Archer , k D. Crispe , and l Saltmarsh , make Sermons against feare of , or trouble for sinne , as works of unbeliefe , as contrary to the power of God , faithfulnesse , providence , death of Christ , free grace , a weakening of faith , a damping of all religious m service . And for their not knowing of any good wee doe , or acts of Sanctification ( which is the other branch of the Libertines regeneration . ) Familists n say , To fetch comfort from experience of grace in our selves , is no way of grace . And o its poverty of Spirit when we see we have no grace ; and Saltmarsh , Denne , Crispe , Eaton , Towne , and the Antinomians , reject all comforts , assurance , or rejoycing from acts of Sanctification , and works in the regenerate , and say , that its a seeking of righteousnesse in our selves , and sure then it must bee a worke of the flesh to exercise our knowledge that way , to discerne our selves to be sonnes , because wee walke in love , and after the Spirit . Paral. II. Libertines said , All sinne was but an opinion that we sinne , and under opinion , they comprehend conscience , scruples , remorse , sense of p judgement . That Christs worke , of Redemption was to destroy opinion and sense of sinne , and then are men new creatures . And there is no Devill , no sinne , no world that are our spirituall enemies . David Georgius placed the spirituall life of his , in committing Adulteries without sense of sinne , and that publickely without shame , and that faith in Jesus Christ was the way to abolish this shame , in acting this filthinesse ; which shame was the fruit of the first Adams disobedience . r And that they should confesse all their sins , to their shame , again and again , in the publike assembly , till all pride and glorification of the flesh bee crucified , that grace and mercy may be seene to be more glorious . And they must goe in this selfe-denyall , while they be deaden , or to the opinion of any propriety of goods or possessions , or wives or Marriages , and then they come naked to the new Kingdome of David Georgius , where they are to live above all lawes of marriage , &c. t or consanguinity , or the like . q Antinomans doe well neere border with this way ; onely that which Libertines doe call opinion or discerning of sinne . Saltmarsh , Eaton , and Den , call sense , Towne calleth it sense , or unbeliefe , all call it , sinning not before God , but before men , and in the conversation . So they say , the Adulteries , Murthers committed by the justified , are seeming sinnes , sinnes in mens account , saith u Saltmarsh , but not so before God , and to the eye of Faith. Now to live by faith is Antinomian Sanctification , or Mortification ; or these sinnes ( saith x Towne ) before God , are no sinnes , to faith they are meere nullities , but to our sense and flesh they are sinnes . So y Saltmarsh , and z Eaton , to sense , reason , experience , or to unbeliefe that can but lye and deceive , they are sinnes ; to faith , and before God , who seeth no sinne in us , they are no sinnes . Or , as a Master Denne saith , They are sinnes in the conversation before men , not in the conscience and before God ? and all come from this , the Justified are under no Law of God , and so cannot sinne ; if then they thinke their adulteries to be sinne , that is sense , unbeliefe , ignorance of their Christian liberty , and the erronious opinion of the old Adam ; Faith beleeveth Adultery to bee no sinne at all . It s true , to the beleever it is no condemning sinne ; no sinne , such as actually bindeth them over to eternall wrath , say we ; but not a nullity for that , not for that ; an exorbitancie against no Law of God , as the Libertine and his brother Antinomian say . Then no sense of sinne , no trouble of minde for sinne ( as good Saltmarsh saith ) can be in beleevers , because where there is no transgression , b there is no Law , and no trouble of minde for a breach of the Law. This is an opinion of faith that Christ hath purchased a power , to beleeve sinne to be no sinne ; and this is with David Georgius , not to thinke shame of sinne , but to be deadned to all sense of sinne , and so Faith pulleth the conscience out of the justified man , hee may sinne with ease . CHAP. LXXV . Libertines , Familists , and Antinomians free us from all Law , and that we neither sinne , nor are to be rebuked for sinne . Paral. III. LIbertines said , Wee were freed from all Law , either directing , commanding , or condemning . And b so did David Georgius , and so teach the Libertines of New c England . These that are in Christ , are under no Law , and d Antinomians ; as Towne , e Saltmarsh , Crisp , Denne , say , We are freed from all the Law of God , in all its offices , to direct , give light , rule , binde , oblige , or command , as well as to threaten and condemne . Paral. IV. Libertines f taught , That when we are once regenerate , we can sinne no more , but are as Angels . So Libertines of New England and Antinomians say , h A beleever is as free from Hell , Law , and bondage on earth , as if he were in heaven , nor wants he any thing to make him so , but to beleeve he is so . And i Hee that beleeveth ( saith Eaton ) that Christ hath taken away his sinnes , is as cleane from sinne as Christ himselfe . And to Faith k there is no sinne , and the beleevers person l and works are perfect before God , and free of sinne , and sinfull imperfections . Paral. V. When Libertines m m were rebuked for sin , they said , It s not I that sinne , but my Asse , or sinne dwelling in me , and they cited that text , 1 Joh. 3. He that is born of God , sinneth not . It s true , Paul saith , Rom. 7. Not I , but sin dwelling in me , but his meaning was , it s not I , as regenerate , who sinne , because I make not sinne my taske and worke , nor doe I evill with the whole bensell of my soule , the whole strength of my mind , affections , and will , in regard the unrenewed part protesteth against sinne ; but I , as unrenewed , and as fleshly in part , as halfe a sufferer I sinne , being as a captive sighing in my fetters , and complaining that I am wretched through necessitie of sinning . I doe the evill I would not doe , Rom. 7.17.18.22.23 . But the Antinomians conspire with Libertines in the same sense ; for n Towne saith , That the old Adam , and all his works are shut up under the Law and wrath of God. So it is but the Old Adam , the flesh , the Law of the members o that doth sin , but it was never the Apostles minde , to deny that a beleever once justified can sinne any more , For in many things we sinne all , Jam. 3.2 . And if wee say we have not sinne , we are lyars , 1 Joh. 1. But Antinomians deny that beleevers can more sin , then Christ p himselfe , or then q the gloryfied in heaven ; and r to a beleever there is no sinne ; r God can see no sinne in them . Now , sure Libertines who said the state of the regenerate , was an Angelike puritie , did thinke sinnes acted by their Asse , the flesh , were no sinnes , as Antinomians deny Adulteries , and cousening , and robbing done by the justified , to be sinnes , but seeming sinnes as Saltmarsh , and no sinnes before God , as Eaton saith . CHAP. LXXVI . Libertines and Antinomians destroy Scripture , and make the Spirit all , and some . Paral. VI. LIbertines ( saith Calvin ) are so spirituall in their owne fancie , that they count no more of the sacred word of God , then of Fables , except when it serves their turnes . The places of Scripture b objected , they said , must not be taken in the Litterall sense , because the Letter killeth , the Spirit quickneth . And they turne the Scripture in Allegories , and high Spirituall Speculations , and the Scripture in its kindly sense they called a dead Letter , it s the spirit ( say they ) that quickneth . So c David Georgius , and so doth M. Dell , Serm. pag. 19. citing the same words ; so Randel the Familist , in a Sermon , said , That Christs Parables , from Sowing , a Draw-net , Leaven , &c. did prove , that to expound the Scripture by Allegories was lawfull , and all the things of this life , as Seed , the Way-side , a Rocke , the Sea , a Net , Leaven , &c. were Sacraments of Christ , and he cited , Doe this in Remembrance of me ; and that a spirituall minde , in all the things of nature , and of this life , might see the mysteries of the Gospel . This man who preacheth most abominable Familisme , is suffered in , and about London publikely , twise on the Lords day , to draw hundreds of godly people after him . The New England Libertines say , d The will of God in the Word , and the directions thereof are no Rule whereunto Christians are bound to conforme their life . And the e due search and knowledge of the holy Scriptures , is no safe way of searching and finding Christ ; And f all Doctrines , Revelations , and Spirits , must bee tryed by Christ , not by the word of Christ. And g the whole Letter of the Scripture holdeth forth a covenant of works . h Saltmarsh , The interpreting the Spirit thus in the Letter , and in consequence hath much darkened the glory of the Gospel . But , I pray , are not all the heads of Libertinisme and Antinomianisme , their rejecting of the Lawes direction , of the Scriptures , of personall sanctification , and of repentance , and mortification , the perfection of beleevers persons , and works , &c. all meere consequences from Scripture , the contrary being commanded expresly in Scripture . So h Saltmarsh saith , The power of an outward Commandement and precept in the word , bringeth but forth finer hypocrisie , and the Spirit worketh not freely therewith . And i M. Towne hath much of this stuffe , through his whole Booke . Much like to this is the doctrine of Henry Nicholas in his Epistle to two Daughters of Warwicke , Ar. 7. While the Apostles dayly went about with Christ , and had the word of the Father dayly amongst them , understood not the Spirit of the the Lord , ( till the day of Pentecost that hee descended on them ) how should then the multitude of these ( which now say , they are Christians , and yet neither have , nor know neither Spirit nor Word , but go on with their fleshly prudencie in the Literall Scripture , and set forth the same with their fleshly hearts , before the simple people , as it seemeth best unto them , and say even so very stoutly , We have the word of the Lord , whereas it is but their owne word , wherein they , with their own prudencie are genered and begotten ) feele , either perceive the same ? — They reject the word of the Lord , Jer. 8. Here giveth the Prophet a distinction or diversitie betweene the word of the Lord , and the witnessing of an unregenerate man , which he bringeth forth out of the Letter of the Scripture . Here H. Nicholas maketh a time when the Apostles were under the teaching of the Father , when they were unregenerated , and not pardoned , but led with the Letter of the Scripture , and a time when they were under the teaching of the Holy Ghost , and were regenerated . So the New England Familists , Rise , raigne , Er. 41. say , There be distinct seasons of the working of the severall persons , so the soule may bee said to bee under the Fathers , and not the Sonnes , and so long under the Sonnes worke , and not the Spirits . And just so Saltmarsh Free grace , pag. 113. The Fathers before Christ , might conceive themselves rather not destroyed , then saved , and rather not damned , then redeemed , — but now is fulnesse of the Spirit , and of free grace , ( pag. 115. ) discovered , And Denne , Doctrine of John Baptist , p. 51. The knowledge of both actuall and eternall remission , was no Article of the Jewish Creed ; but now ( 55. ) is remission past and done . 2. Here H. Nicholas makes a difference betweene the word of God as it is in the Letter , and the word as it is in the Spirit , as betweene the word of man ; to wit , which is in the Letter , and the word of the Lord , which is in the Spirit . So doth Saltmarsh betweene the interpreting of the Word , in the Letter , and in the consequence , which darkneth the Gospel , and the yeelding of the sense of the Scripture , in the Spirit , which must , by opposition , cleare the glory of the Gospel , Shaddowes fleeing away , pag. 8. So doth Cornwell , Confer . with J. Cotton pag. 17. say , A conclusion following from the strength of humane reasoning , is but a humane , not a Divine Faith ; now we judge the litterall sense of the word to be the very meaning and kindly sense of the Holy Ghost , and doe hold that the word hath not two sundry senses , and that the letter of the Word and Spirit are not contrary , but subordinate ; though the one , that is , the letter of the word may be without the Spirit , and then the Letter is a dead thing , to the heardned hearer , not in it selfe ; but yet should not the Letter of the Scripture , and outward ordinances , or prophecying , be despised more then the Spirit should be quenched . 3. N. Nicholas here maketh two sort of regenerated persons . Some regenerated by the Letter of the word , these have but their owne word , not the word of the Lord ; others are regenerated by the Spirit , and these have the word of God. So the New England Familists , Er. 13. and Saltmarsh Free grace 177.178 . as if one Spirit breathed in all the three , tell us of a legall conversion by the outward Commandement , Letter , and terrors of the Law and Gospel , and such are but hypocrits , and others converted by the Spirit ; Protestants halfe , not the Spirit , and the word , but conjoyne them ; for the Spirit is the Father , and principall cause of the second birth , and the Word the seed and instrument ; but their way is to abolish Word , Seales , and all Ordinances , as Legall things . It is true , this wretched man seems to give enough to outward ordinances , for he saith , Epist. to the two Maides , They be outward means set forth by God , to direct people to the inward righteous life of Christ in the Spirit . Yet in the Epistle , as Answorth in his answer observeth , hee calleth the outward ordinances but Ceremonies , and perswades them not to suffer death in confessing the Scriptures to be the perfect rule of our faith and life , against the Romish Antichristian Doctrine and Ceremonies . For ( saith H. Nicholas ) No man doth rightly , according to the truth of the holy Scriptures , nor according to the spirituall understanding of the godly wisdome deale in it , or use the true God-services of the holy word ( it becommeth not likewise that any man should take in hand to busie himselfe thereabout ) but only the illuminated Elders in the godly wisdome which walk in the house of love . And in the Epistle , Let no man ( saith he ) boast himselfe in any of the works of righteousnesse , or take on the same to salvation , neither to condemnation , before that hee in the Spirit of Christ , through the love of the Father , be renewed in all righteousnesse of life , not that I meane in the Elementish Ceremoniall righteousnesse , which the man setteth forth or occupieth out of his owne prudency , but I meane in that righteousnesse which according to the heavenly truth is in the being of Christ , and is set forth through the Spirit of God. So this abominable wretch maketh all reading , or hearing , or beleeving the Scriptures to be Elementish , carnall righteousnesse , and that wee are to doe no good works to obtaine salvation , nor to eschew any evill to be freed from condemnation , but to study an inward righteousnesse , in being Goded and Christed , and in communicating with the essence and godly being . M. Towne also maketh the Law a sort of directorie of walking , as doth H. N. Assert . grace , pag. 38. I know not where to learne my duty to my Superiour , but in the matter of the fift Command , nor what Murther or Adulterie is , but in the sixt and seventh . But Towne forgetteth himselfe , and pag. 3. saith , We are from under the Law , in all its authority , dominion , offices , and effects ; yea , hee denyeth that wee are under the power and teaching of the Law. And Saltmarsh will have us not to borrow one beame of directing light from the Law , so as he seemeth to stomach , and to bee angry , that the old Testament , but especially the ten Commandements , are printed in the Bible . Yet what ever direction of walking wee have from the Law , I find them in all their writings , grudging at any Law or Gospel written , because writing , speaking , vocall covenants , are the dead and killing Letter , fruitlesse , and livelesse , and that the Spirit immediatly acting is all our rule . Paral. VII . Libertines speake disgracefully of the i Pen-men of Scripture ; and called Paul a broken vessell , John , stolidum juvenem , a foolish young man , Peter , a denyer of God , Mathew , an Vsurer . The Church was in her infancy , ( said Da. Georgius ) Vnder Abraham and the Prophets , k in its young age ; under John Baptist , Christ in the flesh , and the Apostles , it s grown , and now presently under David , the Christ , its spirituall and perfect . So many Antinomians turne perfectists , Who ( say they ) having the Holy Ghost , as well as the Prophets and Apostles , can pen , and speake Scripture from the same Spirit . The New England l Libertines are so farre on this way , that they disgrace the Apostle Peter , as a halfe-Legalist , and say , Peter leaned more to a covenant of works , then Paul , and that Pauls doctrine was more for free grace , then Peters . And m Saltmarsh maketh all the Prophets in the Old Testament , Legall men ; and n Christ in the flesh , and his Apostles preached free grace , but in degrees and parts ; but we dare not ( saith hee ) preach the Gospel so in halves and quarters as yee doe . And Christ o and the Apostles preached grace , faith , repentance , new obedience , in scantling of Doctrine , as they are meerely and barely revealed in the history of the Gospel , or Acts of the Apostles , where onely the Doctrine is not so much revealed , as the practise . — But we ( Antinomians ) preach Christ the power of all , the fulnesse of all , that we may exalt him , whom God hath exalted at his owne right hand . Hence Saltmarsh 1. saith , the Antinomians in England reveale more free grace , and fulnesse of Christ in their Sermons , then Christ and the Apostles did in the halfe of the New Testament , or all the Prophets in the Old. 2. Christ , and the Prophets , and Apostles , except in the Epistles , were Legall Preachers . What be Legall Preachers , ( that I wrong not Saltmarsh , as he doth Christ , the Prophets , and Apostles ) I give it in his owne words . Legalists are 1. p such as compound and bargaine with God for salvation , and submit not to the righteousnesse of God , and lye downe in the sparks of their owne kindling ; are Christ , his Prophets , and Apostles such ? Such as from the notion q of a covenant , conceive a little too Legally of free grace . Such r as have neither the use nor freedome of the heavenly inheritance , that are subject to death and bondage . Such s to whom God appeared onely , as it were , upon tearmes and conditions of reconciliation . Such as t in fasting , and other acts of obedience , dealt with God , to get some love from God , which Christ himselfe had not gotten for us , So belike , the Prophets that dyed before Christ went not to heaven , but to some chamber , or higher roome in hell called Limbus Patrum ▪ or to some other place : for Saltmarsh saith , they had neither the use nor freedome of the heavenly inheritance , whither then went their soules after death ? 2. They were chosen to salvation some other way , then Jaakob , Rom. 9. they purchased the love of free election , by fasting and pennance . 3. Their sinnes were not pardoned , nor they reconciled to God , a belying of the Old n Testament . 4. The Prophets submitted not to the righteousnesse of God , but sought righteousnesse by the works of the Law. All these , how they agree in part to Christ , John Baptist , and the Apostles , in the first halfe of the New Testament ; let Saltmarsh and Antinomians see and consider . Paral. VIII . Libertines said , The whole Scripture x was nothing but the Spirit of God , and the Letter of the Scripture , not Scripture , but the Spirit was both Christ and the Scripture , and a godly life must be the Spirit . So the Libertines of New-England . y There is a Testimony of the Spirit , and voice unto the soule meerely immediate , without any respect unto , or concurrence with the Word . And z from this , Wee are not to keepe a constant course of praying at set houres , or alwayes , but as the Spirit move us . And a all doctrines and revelations must bee tryed by Christ , that is , Christ dwelling in us , in a spirituall manner , not by the Word of Christ , or the Scripture . In this same Grammer speake Antinomians . So b Saltmarsh . The Law now is in the Spirit ; What is that ? And in the Gospel for a beleever to walke by ; nor is ( saith he ) holinesse and sanctification now such as is fashioned by the Law , or outward Commandement , but by the preaching of Faith , by which the Spirit is given , which renewes and sanctifies a beleever , and makes him the very Law of Commandement in himselfe , and his heart the very two Tables of Moses . This is to say the Word begetteth not Faith , but onely Historically instructeth the flesh ; and expressely , in terminis , the Libertines sense and minde is , that the Word is changed in a Spirit without Scripture , and the Christian in his walking and conversation ( which to Antinomians is all in faith ) is the Spirit it selfe . Towne is c much in this , through his whole booke , to make the Law a meere dead Letter , and the Gospel all Spirit , and to free us from the Letter of all Scripture . And d Saltmarsh upon this ground , of the free working of the Spirit of Adoption , freeth us from outward Commandements , Covenants , Vowes , as if the Word , or Scripture , and the Spirit , were two contrary and different things , and the one not harmoniously subordinate too , and complying with the other . CHAP. LXXVII . Antinomians and Libertines foule opinions touching God and the Author of sinne . Paral. IX . LIbertines a said , There was but one Spirit in the world , that lives , and moves , and acts all things in stead of our soules , yea and in all creatures . And that b God was the Author of all good and ill , sinne and righteousnesse , because hee workes all our workes in us , and the Creature workes nothing , and that sinne was but an opinion , the Devils and Angels but motions . And so taught c David Georgius , That Devils were but ill motions , and d the good Angels are but qualities and motions of mens minds . And the same is like unto the minde of New England Familists , who say , That in conversion , the faculties and workings of the soule are destroyed , and e instead of them the Holy Ghost ; yea , and in place f of all love and graces , g Christ himselfe comes in , and Christ incarnate and made flesh is in every beleever . Now Randell the Familist , and Antinomians hath prefixed a commendatory Preface to a peece , called Theologia Germanica , which h saith , That all good is onely God ; and he maketh no difference betweene created and uncreated good : and h God becommeth all things , in man , nor is there any thing that can challenge to it selfe being , or goodnesse , that i true Christ is in man ; and that the true and perfect God , and true and perfect man are one , and man doth so yeeld and give place unto God , that where God himself is , there is man , and that God also is there present , and works his alone , and does and leaves undone any thing without any I , to me , much or the like , where these things are and exist , there is true Christ , and no where else . And k he that is illuminated with the eternall love is a divine and deified man. And the Author of the Bright starre , set out by Randell also , l Nothing is , or hath being , but God and his will. And God is all , the creature nothing , Man is nothing , because he is not good nor infinite ; being , m and good are convertible . They say , The Devils and Angels also are nothing . If any say , that I cannot impute any such opinion to our Antinomians . But 1. Antinomians confute them not , but still come up to all that the Libertines of New England hold . 2. They never refused Randell the Familist to bee theirs , but Antinomians are his constant hearers and Disciples . 3. Archer and many Antinomians say , Sinne is nothing , and God cannot hate it . 4. I have proved , they hold that the personall acts of Sanctification , and sins of the justified are sins , onely in the conversation , to the sense , to the flesh , to unbeliefe , and seeming to be so , not in conscience , not really , not before God , not truely , not to faith . 5. The Antinomians say , that the Spirit acteth in the Saints immediatly , and the Saints are meere patients in all their works ; because n Saltmarsh saith , The Spirit of adoption works not freely , when men are in bondage to some outward circumstance of worship , as time , &c. and they cannot pray , but at such houres ; no Protestant doth teach any such thing ; but Antinomians thinke , We are holden to pray , at no certaine houre , nor at any time , o unlesse the Spirit stirre us thereunto ; which is to make neither Law nor Gospel our rule of walking , as if the Commandements in the Letter held out not any obligation to us to doe good , or omit evill , but the immediate acting of the Spirit were our onely rule : so p Saltmarsh , The Law is now ( saith he ) in the Spirit , and holynesse , and sanctification , is not now such as is fashioned by the Law , or outward Commandement , as if in the time of the Old Testament , not now , holynesse were wrought in us , by a meere outward Commandement without the Spirit ; And yee may remember q D. Crispes Argument , to prove that Faith is no condition of the covenant of grace ; because its God onely who worketh Faith in us , and beleeves in us , ( as M. Towne saith ) We being meere patients , and if wee beleeve not , then God should breake the Covenant , not wee ; because God doth not what is his part , r when he works not faith in us , which is a strong Argument to prove that the Holy Ghost , is the immediate and onely Author of sin in the beleever . Because the holy Ghost onely , by this reason , without us works in us to will and to doe , and keeps the beleever from Adultery , Murther , sinnefull non-calling on God , not beleeving ; when therefore the beleever whoores , murtherers , repents not , beleeveth not , God is the cause , and the onely cause thereof : So Crisp s saith , The Covenant it selfe doth plainely shew that the whole performance of the Covenant lies onely upon God himselfe , and that there is not one bond or obligation upon man , to the fulfilling of the Covenant , or partaking of the benefits of the Covenant . And t must not ( saith hee ) the fault or failing to performe the Covenant be his , who is tyed and bound to every thing in the Covenant , and saith he will doe it ? If there be a condition , and there be a failing in the condition , hee that undertakes all things in the Covenant , must needs bee in the fault . So he . Now this Argument hath no strength , but upon this Antinomian supposition , that there is no tye , no obligation lying on us to beleeve , and lay hold on the Covenant , as Esaiah saith , cap. 56. and by faith to subscribe and signe the Covenant , and to walke in the Lords Commandements ; and it must suppose that we are patients in beleeving , and walking in Gods Commandements , and that God onely worketh these in us , as in stones and blocks ; and whether Faith bee a condition , or a duty , or no condition , it is all one , if God only worke faith in us , we being dead and passive . As Libertines u speake , and if God promise and undertake to put his Spirit in us , and to cause us walke in his Commandements , as hee undertaketh , Ezech. 36.26 , 27. Jer. 32.39 , 40. Deut. 30.6 . Jer. 31.33 , 34. Ezech. 11.19 , 20. Hebr. 8.9 , 10 , 11 , 12. And if Gods promise to worke in us , to will , to doe , to walke in his Commandements , to abstaine from fornication , bloudshed , lying , violence , oppression , unbeliefe , free us from all tye and obligation to these duties , as Crispe saith ; then the Lord must bee the onely and immediate Spirit that doth in us beleeve , mis-beleeve , walke in Gods wayes , or whoore , lye ; for saith Crispe , Must not the fault , or failing to performe the Covenant be his , who is tyed and bound to every thing in the Covenant , and saith he will doe it ? Reader , then judge how farre Antinomians differ in this , from Libertines . And M. x Saltmarsh saith the same , What ever promise there is , which hath any condition into it , it is ours in him , in Christ , who was the onely conditioned and qualified person for all promises . And M. Towne , Saltmarsh , and all Antinomians in every page of their bookes say , wee are freed from the Law , as an obliging rule of holy walking , and under grace , that is under the Gospel ; because the Law is a killing dead Letter , and can never give life , nor Sanctification . But the Gospel , ( y saith hee ) is like the Sunne , caries along with it light and life . But I pray , is not the Gospel without the Spirit a killing Letter , aswell as the Law , and can it ever quicken or sanctifie without the Spirit , more then the Law ? Then by this Argument , the beleever is tyed to nothing , as an obliging rule , either of beleeving , or holy walking , but to that which doth effectually quicken and sanctifie ; so neither Commandement of Law nor Gospel without the Spirit , is the beleevers rule , but onely the Spirit , and the Spirit effectually quickening , and actually sanctifying , then the Spirit must onely be our rule , and we must onely be obliged to be ruled , and to lye under the actings of the Spirit as dead creatures . When then we neither beleeve nor repent , nor abstaine from whooring , robbing , lying , because the Spirit acteth not , we sinne not , for sinne is against some obligation ; Antinomians will not say , we are obliged by any Law , old or new , to have the actuall breathings of the Holy Ghost , when we omit good , and commit evill , then the holy Spirit must immediatly , and onely act good in us , and his non-acting immediatly , must be the only cause of beleevers murthering , whooring , lying ; and is there not then a Spirit in all under the Gospel , working in them all good , and by no working , causing all the sinnes they commit ? And what is sinne then but an opinion ? And can it be our worke , or any thing but Gods worke in us . CHAP. LXXVIII . Libertines and Antinomians take away all sense , or remorse of conscience for sinne . Paral. X. LIbertines a said , We are to be troubled in conscience for no sinne , because God worketh all in the creature , and nothing is beside the will of God. Libertines of our time say , If God will let me sinne , let him b see to his owne honour . And upon the same ground , c M. Archer saith , Wee are not to bee troubled for our sinnes , because they come from God , and we may safely say , that God is , and hath a hand in , and , is the Author of the sinnefulnesse of his people . So doe other Antinomians though they speake not out . 2. Upon another ground Antinomians bury all conscience of beleevers sins . 1. Because their sins are no sins , being remitted before they be committed . 2. Because d ( say they ) it is against Faith , and from unbeliefe , the flesh , and want of mortification , to be moved , or touched in conscience with sinne , as I often have proved . CHAP. LXXIX . Libertines and Antinomians Parallel beleevers with Christ incarnate . Paral. XI . AS David a Georgius , and his cursed followers ; so b Libertines said , Christ in us dwelling was God manifested in the flesh , or Christ is but a patterne , type , a representation or figure of patient suffering , and of these vertues required in these that are to be saved . So c the Author of the Bright Starre , makes Christ-man the patterne in the mount , that in worship and conversation wee must follow . And when this d Author , and e Theologia Germanica take away God from us , and say , there is nothing in the creature but God , they doe worse then Libertines ; Yea , they fancie Christ incarnate , to be a divine and holy man , and so evert a principall Pillar of our faith ; that is , that wee beleeve in the Sonne of God , Christ-God made manifest in the flesh . And the f N. England Libertines teach , That Christ is incarnate in every beleever . So the English Antinomian saith , I have nothing to doe with g your Moses or the Law. I am Christed , and Goded . And a late giddy , phranticke Pamphlet , h which I should not honour to cite , saith , A man in Christ is baptized into a living active God , and a dead passive creature . And though Antinomians , as yet seeme to grant , that the Sonne of God was incarnate , yet we know not how long , for they equall a beleever most proudly i with Christ , making both his person , and all his actions , k though Adultery , Roberie , Lying , as cleane from sinne , as Christ , or his actions , or l as the glorified in heaven . 2. Saltmarsh saith , m The Gospel commands rather by patterne , then by precept , and by imitation , rather then command . They deny all obligation , either by Law or Gospel , to lye on us . 3. Because wee are in Christ , they say all our sinnes , all our sufferings , are so drowned up , swallowed , and nothinged in Christ , that we are neither to feare , or be touched with the sense of either n sinne or o affliction ; and that the beleever is to remaine in Christ alwaies , rejoycing , triumphing , being in p heaven already , and q sorrow and sighing for evermore , being banished away . CHAP. LXXX . To follow sense as a Law is our rule , say Libertines and Antinomians . Paral. XII . LIbertines a taught , That any calling was lawfull , and to follow callings was to follow their naturall inclination , and to live as they pleased . Quintinus the Libertine to one that asked how hee was in health , said in wrath , Can it be ill with Christ ? When hee was present at a solemne Masse with a Cardinall , he said , Hee saw the glory of God ; from this ground , that Christians cannot sinne , that their inclination and nature is their guide , which they called the Spirit , and they are loosed from all Law ; therefore with David Georgius b they said , A marriage-covenant tyed Christians no longer , then the naturall temper and disposition of husband and wife would carry them on to agree to live together , when inclinations of Christians did thwart , they were free to marry another . And so said they of goods , that they might robbe and spoile , calling inclination a calling , as if it were their calling to robbe and oppresse . So , the same doe Antinomians teach in their beastly distinction ; in which c Towne , d Eaton , e Denne , and f Saltmarsh say , Beleevers are as cleane from sinne , before God , and as they live by faith , as g Jesus Christ himselfe , but to men-ward declaratively , and as they live by sense , or seemingly , as Saltmarsh meaneth , or according to the flesh , as Towne saith , ( now the flesh is the Asse . ) The beleevers sinne , and may whoore , kill ; but this following of the sense , and the flesh , is nothing but the Libertines following of his naturall inclination , or calling . Now the beleevers Adultery to h Saltmarsh , is but seeming Adultery ; then it is not in deed , and before God , Adultery ; and he followeth his sense and naturall inclination , ( as the Libertine said ) in putting away his wife without cause , and Marrying another , and in robbing the Widdow and Orphane , and taking the Oxe away from the fatherlesse ; and so followeth his calling . 2. Sinning according to sense , and the flesh as lying and whoring , are not sinnes according to Faith , and before God , sense is unbeliefe , and a blind judge , and reputeth that to be sin , which is not sinne , saith i Eaton , For Faith seeth them above sense to be utterly abolished . 3. The beleever following his sense in Adultery , rapine , lying , is under no law . Ergo , his following of his sense , his being present at a Masse , his robbing his brother cannot be a sinne ; then it must either be in it selfe lawfull , and a following of his calling , as the Libertine said , or it is unlawfull . The Antinomian must speake condictions , to call that unlawfull , which is against no Law. 2. Randell a Familist , setting forth a peece of Cusanus Intituled , The Vision of God , hath a Familists conscience , to picture God himselfe , and Clouds encircling him , expressely forbidden in the second Command , but it is no Command to him . Master Denne , Doctrine of John Baptist , 65. retaineth the destinction of Clergy and Laicks condemned by all Protestant Divines ; and Pag. 66. hee saith , Hee will condemne the removall of Images , Idols , Crucifixes of Wood , Glasse , of Stone , but he mentions no command of God to justifie it ; for we are commanded no worship externall in the New Testament , but Faith , that is , no sinne , as sinne , is forbidden , but unbeliefe ; to this Towne assert . grace , pag. 94. cannot answer one word . So H. Nicholas in his joyfull message of the Kingdome , cap. 31.33.34 . highly extolleth the Romish Church , Pope , Cardinals , Bishops , Priests , &c. Service , Ceremonies , till hot contention arose about them . 3. We know Antinomians thinke nothing of Idolatry , adding to the worship of God , and that some of them speake their conscience , when deterred from Adultery , Murther , Rapine , they have said . What ? Adultery ? God seeth no sinne in beleevers . One of them in Scotland said , hee would take the Lords Supper on the crowne of his head , if Authority should command him . Another said , once dipping , or ten times were indifferent . Most of them are for libertie of all blasphemous religions ; and their saying is , Beleeve in Christ , and sin against the Law if thou canst ? This is to make sense , that which Libertines call naturall inclination ; Yea , all outward Commandements to Towne and Saltmarsh are but shaddowes , the Spirit is all the beleevers obliging rule . No externall Command can oblige a Beleever , under perill of sinning against God , in his court , in foro Dei , and wee know how broad and large their consciences bee in the matter of Marriage and Divorce . CHAP. LXXXI . Sundry Antinomians say , Irish Papists ought to have liberty of conscience , and to injoy their religion . Parall . XIII . LIbertines a said , they knew that their soules were immortall , and live for ever in heaven , but Christ by his death hath taken away that opinion , and hath restored life to us in that , now wee know wee shall not die . Antinomians cannot deny but wee die , but they will have no death to be the execution of the righteous Lords sentence , for sinne to the godly , but that they returne to dust beleeving , and neither feeling , nor fearing , sinne or punishment b for sin ; for that is against the c power , d faithfulnesse , e providence e free grace , f sufferings of Christ , g faith , h all religion : and Archer , Saltmarsh , Crispe , upon the same grounds , that the beleever committeth Adultery to his owne sense , but his Adultery really , and to his faith is no sinne ; so they are not to feare , or feele any afflictions , or death , but to beleeve them to be shaddowes . Now the removall of feare , and the opinion of dying , is imputed to Christs death ; so as i Saltmarsh saith , The Spirit of Christ sets a beleever as free from hell , k the Law , and bondage here on earth , as if hee were in heaven , nor wants he any thing to make him so , but to make him beleeve he is so ; for Sathan , sinne , sinnefull flesh , and the Law , are all so neere him , that he cannot so walke by sight , and in the cleare apprehension of it ; but the just doe live by Faith , and Faith is the evidence of things not seene . Then beside that , it s his happinesse , not his bondage , that the Law is is so neere him , that is it written in his inner parts and heart , it must bee his sinne and feeling contrary to Faith , ( which was one opinion and sense ) that hee knoweth and beleeveth hee must lay downe this tabernacle of clay . And k Towne saith , Faith banisheth all the mists and vapours arising from these earthly members , out of Gods sight and presence . — Thus I am a sinner , and no sinner , dayly I fall in my selfe , and stand in Christ for ever . But Towne lyeth , in saying , Hee is a sinner in himselfe , and no sinner in Christ. For sinne , in himselfe , or to his flesh or sense , is no sinne at all , and against no Law , his sense lyeth , and deceiveth ; Faith , by which he should walke , doth truly say , he is in himselfe , and really , no more a sinner then Christ l is a sinner in himselfe ; and upon the same grounds , sense of death , and sicknesse , and paine , and feare , are but deceiving opinions , and errors contrary to faith , and Christ came to dye , and remove from us feare , feeling , opinion of all affliction and paine , as contrary to faith . Now it s a sinne not to walke by Faith , then must the feeling of paine and death bee a sinne , and Christ came to give us a sense , dedolency , and dulnesse of apprehending either sinne , or ill of affliction , and so say Libertines . CHAP. LXXXII . Libertines and Antinomians doubt of the Resurrection , and life to come . Paral. XIV . LIbertines denyed the Resurrection , and said with Hymeneus and Philetus , That it was already done , and in this life , they mocked salvation , in hope of the a comming of the Lord ; they said , To walke in newnesse of life , was the Resurrection with Christ , and all the resurrection wee are to looke for . David Georgius saith , As there was b a revelation under Moses and the Prophets , and a more cleare one under Christ and the Apostles . So under himselfe , the true David , the Lyon of the tribe of Judah , the stone hewed out of the Mountaine without hands : there was now a farre more glorious revelation , and most spirituall , that he exceeded so farre Christ according to the flesh , and the Apostles ; as that all Ordinances and externall worship , and seales , should cease when he comes , because of the efficacie and spiritualnesse of his doctrine above Christ in the flesh , and all the Apostles , as the Spirit is above the flesh . And the c clouds in the which Christ was to come , to judge the quicke and the dead , must bee Allegorically expounded of the mindes of the Saints . d The Archangell that shall sound the Trumpet , is the Doctrine and discipline of this David the Christ. And that the e place of happinesse was in this earth , not in heaven . The f kingdome of God is the Spirit of Jesus Christ , and that Christ would have shortly a glorious kingdome ; and that g Paradise , heaven , and hell were within men , and that heaven was the gifts of the minde , the earth the goods of the bodie , and their use which shortly should come to the Saints . Another false Christ , was Henry Nicholas , h who called himselfe , as Ainsworth i saith , The Father of the Family of Love , who saith , k of himselfe , God hath wrought a wonderfull worke on the earth , and raised up me Henry Nicholas the least among the holy ones of God , which lay altogether dead , and without breath and life among the dead , and made me alive through Christ , as also annointed me with his godly being ; Manned himselfe with mee , and Goded me with him to be a living tabernacle , or house , for his dwelling , and a seat of his Christ , the seed of David . And l Behold and consider , my beloved , how wonderfully God worketh in his holy ones , and how that now in this day , or light of the love , the judgement seat of Christ , is revealed and declared unto us ( the household of love ) out of heaven to a righteous judgement , upon earth , from the right hand of God. And how that on the same judgement seat of Christ , ( that the Scriptures might be fullfilled ) there sitteth one now in truth ( the wretched impostor H. Nicholas ) in the habitation of David which judgeth uprightly , thinketh upon equity , and requireth righteousnesse . And m againe , Behold , in this present day is the Scripture fulfilled , and according to the Testimony of the Scripture , the raising up , and the Resurrection of the Lords dead commeth also to passe , presently in this same day , through the appearing of the comming of Christ in his Majestie , ( hee meaneth , the false Christ Henry Nicholas ) which Resurrection of the dead , seeing that the same is come to us ( To Henry Nicholas and the Family or Elders of Love ) from Gods grace , wee doe likewise in this present day , to an Evangelike or joyfull Message of the Kingdome of God , and Christ , publish in all the world under the obedience of love . Sent. 9. In which Resurrection of the dead , God sheweth unto us that the time is now fulfilled , that his dead , or the dead that are fallen asleepe in the Lord , rise up in this day of his judgement , and appeare unto us in godly glory ; which shall also from henceforth live in us ( H. N. and the Family of Love ) everlastingly with Christ , and raigne upon the earth , wherein the Scripture becommeth fulfilled in this present day , like as there standeth written thereof , The Lord shall judge his people , &c. One of the hearers of Randel , a preaching Familist at London was asked , If he beleeved the bodies of men dead and buried in the earth , should be raised to n life , Answered , I know not . For o Familists , Mistresse Hutchison and hers say , That the soules of men are by generation mortall like the beasts , Eccles. 3.8 . But in regard of Christs purchase immortall ; and that those who are united to Christ in this life , have new bodies , and two bodies , p 1 Cor. 6.19 . These who have union with Christ shall not rise with the same fleshly bodies , 1 Cor. 15.44 . And that the Resurrection q spoken of 1 Cor. 15. and John 5.28 . is not meant of the resurrection of the body , but of our union here , and after this life with Christ. That there is no kingdome of heaven in Scripture , but onely Christ. So said Hymeneus and Philetus , and the Libertines , who made the resurrection a spirituall communion with Christ. Antinomians have never shewen their mind of the resurrection , and the life to come , and have never contradicted the Libertines and Familists in these , and yet own their other opinions . Yea , r Saltmarsh to me owneth no heaven , but that which is in this life , if a naked opinion were added to it . For saith he , The Spirit of Christ sets a beleever as free from hell , the Law , and bondage here on earth , as if he were in heaven ; nor wants he any thing to make him so , but to make him beleeve he is so . So he wants nothing of heaven , but beleeve he is in heaven , and he is in heaven ; hee will not except the resurrection of , and the glorifying of the body , Phil. 3.19 , 20. nor the rooting out of originall sinne , nor the immortality of the whole man , nor freedome from sinning , immunitie from sorrow , sadnesse , perfect joy , pleasures for ever more , seeing of God , and injoying of him face to face ; the perfecting of love , and of grace with glory , all which he wanteth of heaven , and hath here onely the first fruits of the Spirit , and is absent from the Lord , and sigheth in this tabernacle ; and since Saltmarsh professeth a finer free grace , and a further revealing of the Gospel in its glory , liberty , &c. Why doth he not once in all his Treatises , mention the last , and perfecting act of Free grace and Gospel-freedome , that Christ will raise up the beleever at the last day ? 2. While Antinomians cleare us , touching their mind of the sense , the flesh , sinning before men , not in regard of faith , or in Gods sight or account . I must conceive , they meane with Mistresse Hutchison , and other Familists , a sinning in the old body , not in the new ; and in the old soule , they have by generation , not in the new soule , or in the conscience , as M. Denne t saith , which they have by Redemption . I therefore attest them , to cleare themselves in that distinction , and either black the Familists , or owne them as their owne . 3. Calvin u saith from Paul , Wee are in this life saved in hope , we have not heaven , and life eternall , in perfection and compleatly here ; we doe but wait for our full and finall redemption of soule and body , at Christs comming , whereas Libertines said , we were compleatly saved in this life . So x say Saltmarsh , and y M. Towne , who are angry that Protestant Divines say , We are saved by right , and in hope , and really in Christ our head ; but they will have us fully , compleatly , perfectly saved in this very life , though we have not the sense and feeling of it ; and we want nothing of eternall life , but beleeve wee have it compleatly , as the glorifyed , and wee have it . CHAP. LXXXIII . Familists , Libertines , Anabaptists , goe before Antinomians in denying all externall worship and obedience . Paral. XV. HEnry Nich. called love the Being and Godhead of Christ , which we received through the power of the Holy Ghost ; and that love within was all , and that all externall obedience from the Letter of the Word was fleshly and Ceremoniall . Just as Master Dell , Ser. 19. rejecting all external Reformation , calleth it hypocritical and carnal , and refusing the Scriptures , either Law or Gospel , as meere carnall Letters , devoles all on the Spirit , and acknowledgeth no Lawes at all in Christs kingdome , but the Law of nature . 2. The Law of the Spirit of life in Christ , which is the Spirit himselfe in his working . 3. And the law of Love , the Spirit of Christ. And Henry Nicholas forbiddeth all his to boast of b any righteousnesse , or take on the same , either to salvation or condemnation , before a man be in the Spirit of Christ , and bee renewed ; not ( saith hee ) that I meane in the Elementish Ceremoniall righteousnesse , which the man setteth forth , or occupieth in his owne prudencie , but I meane , in that righteousnesse , which according to the heavenly truth , is in the being of Christ , and is set forth through the Spirit of God , and the Christ of God , and the Christ of God , is not yet declared to you , according to the heavenly truth , but weell according to mans wisdome or industrie , which to the litterall Scripture adde their own prudencie , and even so goe forth , or occupie their own righteousnesse without the Spirit of Christ , which is a miserable doctrine , being taught without the Spirit of Christ. Henry Nicholas , Sect. 5. Epist. These that are not taught by the Spirit of life , expound the Scriptures upon an earthy or Elementish foundation , where-through the man cannot attaine any renewing of the heart . Sect. 17. They that are Baptized to Christ , have put on Christ. But I would gladly aske of these that say , They have put on the Christianlike Baptisme , how , or after what manner Christ hath a shape or fashion in them , they shall find themselves not mighty in the being of Christ ; ( that is in love , by which they become God incarnarnate ) and that they haue received not the Baptisme of Christ , but their owne . The like he saith of the Lords Supper , Sect. 19. Sect. 20. Sect. 21. When the Scripture saith , we must forsake our lives for Christs sake , understand , I doe meane of the forsaking of our owne life . When God had created the man , then was the man in subjection to the life of God , and not to his own life , for thereunto God had created the Man , that he should be of one life and being , one Spirit , and of one nature with God , but when the man desired in his heart to love some other thing beside the life of God ( namely the concupiscence of the sinne ) then went he into his owne life and contention , and forsooke the life of God , and lived even so his owne life , and the life of the Devill . Sect. 23. The whiles now , that the office of Christ hath its Ministration , for to bring the man againe to God : so cannot Christ bring the man to the Father , unlesse that the man forsake his owne life , which he hath lived so long to the Devil and to himselfe , which is all the same wherein he hath lived so long to himselfe . Sect. 24. Is not this now a great overshooting , or mis-understanding that the children of men can say and teach , that Christ meant hereby the naturall or Elementish man. Sect. 25. We our selves have not made the naturall man , therefore he cannot belong unto us . Sect. 26. What then shall the man forsake , that he might be reconciled unto God ? Not any thing else but his owne life , that is the man of sinn , which hath so long lyen hid in the heart of man , which is the Temple of God , and hath said , that he was God , 2 Thess. 2.27 . they are grosely deceived , who apply this to the Pope , the Antichrist , therefore he forbids the two Daughters to suffer for , or confesse Christ , and highly extolleth erring . Sect. 10. Sect. 14.15.16 . cap. 31. Bishops as Pastors of the Sheep and Lambs of Christ , Parish Priests , or Curats , as signifying Leviticall Priests ; Pastors and Elders , as the holy understanding . Sect. 28. Oh what a slight and earthly understanding is this , that God should be appeased with an Elementish body : even like as though God were fleshly , even as an vnregenerate man. So M. Del , Ser. p. 6. The Kingdome of Christ is Spirituall , so all things that belong to it , are also spirituall . So David Georgius , in the end , finding many of his to be killed , discharged all his to suffer in the body , or goods , or name , any thing for his Christ and truth , but willed them in externall profession to be of any Religion , all Gospel-reformation was in the heart . As t Bullinger in the same place sheweth us , that the ninth kind of Anabaptists in his time , that were called , Liberi Anabaptistae , said , That Baptizing of Infants , Magistracie , oathes , swearing , were things free and indifferent , that the faithfull may use , or not use , at their pleasure , they esteemed nothing of the preaching of the Word , and the assemblies of the people of God , because that the Saints were all taught of God , and that there was no need that one should teach another ; and that Sacraments were needelesse , and had little fruit , for when they had the Spirit , they needed not externall signes , and that it was free to confesse the truth of Christ , or not to confesse it , as perils for the Gospel might carry men on ; that God delighted not that men should be tormented , or die for him , it was enough if they kept God in their heart . Now you see Henry Nicholas held . 1. That the externall written Word , was Ceremoniall fleshly , Elementish , that the Spirit was all . 2. All externall obedience and Reformation was fleshly , and the being Goded and Christed with love , and the lovely being of God was Christ , was the being and nature of God in the Saints ; and regeneration . 3. That by love and the works of righteousnesse which we doe , we are regenerated and reconciled to God. 4. That Christ seemed to die but dyed not , but onely in an Allegoricall , Figurative , and Exemplary way he suffered as a patterne and copie for us , that we might reconcile our selves to God , as sonnes of the house of love , after his example , but as Socinus , so the Nicholaitans taught , That Christ really satisfied not the justice of God , nor obtained everlasting righteousnesse for us , any other way , but in a figure , coppie , and good example . 5. That Christ incarnate , was nothing but H. Nicholas Godded and manned by Christ , or God in the lovely being of God , and that every one that is inhabited by love , was renewed and made partaker of the substance and nature of God , and that a childe of the Family of love , was the very Christ , and God manifested in the flesh and incarnate . 6. That the regenerated in England , of which number M. Ainsworth saith , were the two daughters of Warwicke , that H. Nicholas wrot to , and all the godly in England not of his way , were regenerated onely according to the litterall Scripture , not according to the being of God in love and the Spirit : or as the Familists of u New England say , That some are so converted , that they may , and doe attaine the same righteousnesse for truth , that Adam had in innocency . And x Saltmarsh his Legall converts , who may eternally bee damned , are of the same size , if yee diligently compare the tract of his dangerous booke together , and with the principles of Familists , and H. Nicholas . 7. That the Word and the Spirit are two contrary things . Towne z saith , If the Spirit be free , why will you controule or rule it by Law , y as if the Law could contradict any Spirit , save the Euthyasticall Spirit of H. Nicholas and Antinomians . 8. The Letter of the Scripture , externall Ordinances , Church-assemblies are nothing , that there is no reformation , but inward and of the Spirit , as M. Del lately Preached before the House of Commons , That the Gospel and a beleevers Law ( as Saltmarsh saith ) is Christ and his Spirit . 9. All outward ser●ice , ordinances , confession of Christ before men are things free , and indifferent , and the Popish externall Service , of Masse , Images , Pope , Bishops , Cardinals , Deanes , and such dirt , are lawfull and free ; onely Antinomians and Saltmarsh will have them a little Legall and literall , and that is all their fault . 10. The laying downe of our lives , and forsaking all for Christ , are to be expounded Spiritually , and Allegorically , ( as Familists custome is , and that abominable Peece , called Philosophy dissected doth ) and so are other Scriptures to be expounded in the Spirit , not in the Letter , and in consequence , as saith a Saltmarsh , to wit , not of confession of Christ to the death , as James who was beheaded for the Gospel , Acts 12. and the Apostle Peter b who dyed for Christ , and the Saints c who loved not their lives to death , and were d slaine for the word of God , and the testimony of Jesus , and the two witnesses against whom e the Beast that ascendeth out of the bottomlesse pit made warre , and killed them ; and the Apostles who were f scourged , the Saints who were killed all the day long , and counted as g sheepe for the slaughter , for the Lords sake , and h confessed Christ , and were not ashamed of him before men , lest Christ should deny them before his Father and the holy Angels . They say , God delighteth not in our bloud , and laying downe our lives , and the outward man , or forsaking of Father , Mother , Brethren , Sisters , and contrary to the Word i of truth ; but it s spiritually meant of forsaking a Pope within us , 2 Thess. 2. the Antichrist in our heart , the Man of sinne , so that we may lawfully receive the name and marke of the beast , and conforme to the Masse , or any Religion , so we keepe the heart to God. Baal , the Devill , may have the outward man. 11. None can dispense the Ordinances , Baptisme , and the Lords Supper , but the Regenerate . I wish Independents in the constitution of their Churches , without any warrant of the Word , had not paved the way to this error . 12. Outward Baptisme is no Baptisme , which yet is a lawfull Ordinance of God , though it bee not profitable to save without the inward Baptisme of the Spirit . Antinomians border well-neere with Familists , in many of these points . For k Saltmarsh is much upon the Spirit for a Law , and against l one beam of the light of the Letter of the Law , and m against all externall Ordinances , Covenants , Vowes , as Legall , and Old Testament service ; n against conditions , or performances , or doing on our part by any Gospel-covenant , yea against beleeving in that tenor of a condition , as contrary to the Spirit , and to Free grace ; against Precepts , or Commands in the Gospel , and he is much for reasoning , and o perswading ; against all p commanding Law , ( the Gospel is rather to them a q promise then a r Covenant , ) against personall mortification , s trouble for sinne , as all Legall , unlawfull now , smelling of bondage , and Law-service ; and bondage it is to pray at such houres , unlesse the Spirit move us , t to expound Scripture , to expound the Spirit , ( he meaneth the Scripture ) in the Letter , and consequence hath much darkened the glory of the Gospel . u Now if Saltmarsh know any thing in Controversies betweene us and Papists ; he may know the Papists give sundry and divers senses to the Scripture , that is , Literall , Spirituall , Mysticall , Allegoricall , Tropologicall , Anagogicall ; all which wee reject , and acknowledge that the Scripture hath but one litterall , Grammaticall , and genuine sense , which the nature of the words , whether they be Sacramentall or Figurative , ( as when Christ spoke of eating his flesh , and said of bread , This is my body , or without figures ) doth carry in their face . The Spirituall sense , is not a sense different from the Literall , as if they were two contrary or divers senses ; and therefore Saltmarsh rejecting the sense of Scripture in the Letter , must imbrace the Familists , and H. Nicholas , or the Papists Allegorizing of the Scripture , the greatest violence that can be offered to the Spirit , the Author of Scripture ; the Spirit is the efficient , by whose grace we gather the right Litterall sense of the Scripture , and giveth no sense divers , farre lesse contrary to Scripture , as Libertines doe in the fancied revelations without , beside , and contrary to Scripture , and their fond Allegories , for such wee remit Saltmarsh to his brethren , the Familists , and the Author of Phylosophie defected , and the like . CHAP. LXXXIV . Master Dell , and Saltmarsh deny all outward reformation , all Scripture seales , Ordinances , with Familists , and flee to an Euthyasticall Spirit , and an internall word onely . ANd among other Antinomians , Master Dell in his Sermon before the House of Commons , excelleth in debasing the Scriptures , and all Ordinances , and setting up his Euthysiasticall Spirit , not the Spirit of God , for all . For he holdeth , that a In the time of Moses and the Law , till Christ came , there was no true inward reformation ; but notwithstanding of outward duties , performances , Ceremonies , and strict Lawes did carry along the severity of death , they were inwardly as corrupt and wicked as the very Heathen , and without any true reformation before God , till Christ came in the flesh with the ministration of the Spirit . But this man understood not his owne Text , Hebr. 9.10 . in which the Spirit of God opposeth Leviticall service in Sacrifices , Ceremonies , to Gospel-life , not to Morall duties , or inward conversion , as if there had been no conversion , no remission , no actuall salvation , to Abraham , David , who were justified as we are , Rom. 4.4 , 5 , 6. and saved by the grace of Christ , as we are , Act. 15.11 . as Dell imagines , dancing to Dennes b piping , one Antinomian to another , for both agree , that David , Asaph , Heman , Moses , prayed , and made heavenly and spirituall Psalmes , being as unreformed inwardly , and as farre from the Gospel-justification which David , Psal. 32.1.2 . Rom. 4.4 , 5 , 6. esteemed his blessednesse , as very heathen . 2. Del maketh Moses his Doctrine , the Letter , Christ , Spirit and life . So Del followeth the Antichrist in the Councell of Trent , ( though he will have all Presbyterians , the last prop of the Antichrist in England ) Sess. 7. cap. 2. Si quis dixerit ea ipsa novae legis Sacramenta à Sacramentis antiquae legis non differe , nisi quia ceremoniae sunt aliae , & alij ritus externi , c anathema sit . The Sacraments of the Old Testament ( say Papists ) doe but signifie , not exhibit grace . Socinus goeth before M. Del in this . For Socinus saith , in 1 Epist. Joan. pag. 145. Nemo negare potest sub V. T. nec vitam aeternam promissam fuisse à Deo , nec modum illam consequendi fuisse patefactum . Ostorodius Inst. lib. 1. cap. 5. pag. 21. Promissiones veteris Testamenti tantum corporales fuerunt , spiritualibus in N. T. promulgatis — Non autem spirituales & eternae fuerunt & consequenter non accidentale tantum , sed substantiale discrimen inter Vetus & Novum Testamentum , si res promissas spectes , statuendum est . Smalcius de Divin . I. C. pag. 25. ● . 6 . Fatentur omnes Judaei hodie — nullum vitae aeternae apertum extare , in ipsorum lege , ut ut apertius loquar in faedere , quod Deus cum iis per Mosem pepigit promissum . M. Del boldly saith , They are all Antichristian , that are not Antichristianly Popish , and of the Socinian way with him , to teach there was no conversion , no inward reformation , no promise of salvation and life eternall , nor the same covenant of grace in the old Testament , that is now under the New Testament ; and that there was no saving grace , nor operation of the Spirit accompanying the Sacraments of the old Testament , but onely temporall things promised them . He hath Arminians also on his side , as Episcopius Disp. 11. th . 5. The promises of the Law were touching temporall felicity , of the Gospel , concerning the everlasting inheritance . ●h . 7. The doctrine of the Old Testament was known by nature , as agreeable to right reason , the doctrine of the Gospel was unknown to the Princes of this world , it is evident there is no precept ( say the Belgick Remonstrants , Apol. cap. 22. cap. 24. ) clearely delivered in the Old Testament , for beleeving in Christ , nor in terminis any promise of life eternall . It s sure Arminians , are limbs of Antichrist , and enemies to free grace . Yet Antinomians with Del joyne hands with them against Protestants , who all teach to this day , the same Saviour , the same promises of life eternall , the same free grace of imputed righteousnesse , the same covenant of grace was revealed darkely , in shaddowes and types to the Jewes , and more sparingly , and to us more clearely and abundantly in the New Testament , and that Abraham was saved as we ; who now are Antichistian , whether Del and his Antinomians , or wee ? These that teach the same with Antichrist , and contend for perfection and freedome from all sinne in this life , are not the men who must fight the battels of the Lambe . But 1. was there then no Spirit and life in the Patriachs , Prophets , Moses , David , till Christ came in the flesh , and reformed them inwardly ? What became then of the soules of those that dyed in peace , and entred into their rest , before Christ came in the flesh , Esa. 57.1 , 2 , 3. Dyed they under the curse and severity of the second death , as never inwardly converted ? Hee belyeth the Old Testament who saith so ; and doth the Letter of the Gospel without the Spirit save and inwardly re●orme and justifie before God more then the Letter of the Law ? I thinke Judas and the people , whose hearts were fatted and heardned , and yet heard Christ in the flesh , and the Apostles , preach Gospel , were as farre from inward heart-reformation , as uncircumcised Jewes and Heathen . Mat. 13.14.15 , 16. Act. 28.26 , 27. 1 Pet. 2.7 , 8. Rom. 11.8 , 9. Joh. 8.21 . Joh. 9.41 . Job . 5.40 . Then Del must meane by the spirit some other thing then the Gospel , as opposed to the condemning Law. For the Gospel is a condemning Gospel to thousands , who stumble at the stone laid on Zion , as well as the Law. 3. Del saith , d No outward Law , of Synods , Councels of men , can make men perfect , as pertaining to the conscience , more then Leviticall Lawes could doe , and so the Gospel abolisheth all such outward Lawes , imposed on conscience , as well now as heretofore under Moses . — Gospel-reformation ( saith e he ) is the mortifying , destroying , and utter abolishing out of the faithfull and elect , all that sinne , corruption , lust , evill , that did flow in upon them through the fall of Adam . Or , it is the taking away , and destroying the body of sinne , out of the faithfull and elect , by the presence and operation of the righteousnesse of God dwelling in their hearts by faith . This is true Gospel-reformation , and beside this I know no other , Esai . 1.27 . Zion shall be redeemed with judgement , and her converts with righteousnesse . — Againe , Christ as hee makes us righteous with his owne righteousnesse , and makes us the righteousnesse of God in him ; so hee is called our righteousnesse , not in himselfe onely , but in us . And therefore , you see how grossely they are mistaken , who take Gospel-reformation ●o bee the making of certaine Lawes and constitution by the sacred power , or Clergie , for externall conformity in outward duties of outward worship and government , and to have these confirmed by civill Sanction ; and inforced upon men by secular power , when in the meane time , all that inward corruption , and sinne they have brought with them into the world , remaines in their hearts and natures as before , so the old Prelats reformed . His reasons are 1. All things belonging to Christ , a Spirituall King having a spirituall Kingdome , are spirituall ; a carnall Reformation is not sutable to a spirituall Kingdome . The reformation of the Civill and Ecclesiasticall state is but carnall , wrought by the power of flesh and bloud , and stands but in outward things . 2. Gospel-reformation is inward , layes hold on the heart , soule , and inner man , and changes and renewes that , d●th not much busie it selfe about outward formes , or externall conformitie , but onely mindes the conformity of the heart , for when the heart is right with God , the outward formes cannot bee amisse . Christ saith touching the worship of the New Testament , God is a Spirit , and they that worship him , must worship him in spirit and truth , hee speakes not one word of any outward formes . So that God in his Gospel-reformation aymes at nothing but the heart , according to Jer. 31.33 . I will put my Law in their inward parts , &c. So that they shall not onely have the word of the Letter in their bookes , but the living word of God in their hearts . But now Civill Ecclesiasticall reformation is outward , and so industrious and elaborate about outward formes , outward orders , outward governing , outward confession , outward practises ; like the Reformation of Scribes and Pharisees , notorious hypocrites , who made cleane onely the outside of the cup , or platter , leaving them all filthy and uncleane within . So Civill Ecclesiasticall reformation makes a man cleane outwardly , with an outward confession of Faith , when inwardly he is all filthy thorow unbeliefe , and whites him over with new handsome formes of worship . Object . But is there no change of outward things in the Gospel ? Ans. Yes , an outward change that flowes from an inward ; but not an outward change to inferre an inward , &c. Answ. 1. Master Del must lay downe a ground , that outward Lawes were imposed on the conscience , and forced on them with violence of Magistrates , and Synods , without any foregoing teaching , under paine of corporall punishments to the Jewes , as he and his saith , Presbyterians doe now urge consciences , how shall Del prove that ? 2. Hee must say , that outward , and meerely litterall observing of Lawes and Synodicall Decrees , according to the Word of God ( for any others beside or against the Word , the Presbyterians know none ) without Faith in Christ , doe make men perfect as pertaining to conscience , which is Dels dreame , not our doctrine . 3. Hee and his condemne all Lawes of the Civill Magistrate , yea , all the written Scripture , Law , and Gospel ; and say , an Arbitrary and Enthysiasticall Spirit in the Christian Magistrate , without all Civill Lawes inacted , or written , should conclude of the heads and lives of Christians , without the Law Morall , or Gospel , and so condemnes all Acts of Parliaments . Answ. 2. You could not have heard more , if Henry Nicholas , or Anton. Pocquius , or David Georgius had beene preaching to the Honourable House ; for Del follow●s them at the heeles . For f Henry Nicholas ( if you but change Dels word of Reformation , into the word regeneration or begetting ) in the same Spirit debaseth Christ in the Scriptures , and all outward worship , as if there were one Christ in the Scripture , and another contrary Christ in the Spirit , and inward working , for sure hypocriticall , and meere externall reformation , and the inward reformation , are by Protestants made two contrary reformations ; the one from God , the other not from flesh and blood onely , but from the Devill . So Henry Nicholas , If I could give all my goods to the poore , &c. If I had not love , it were not any thing to me ; that is , whosoever hath not Christ , he is without God , and without righteousnesse in this world , I meane the being like Christ , which is received through the power of the Holy Ghost , and not any Ceremoniall Christ , which one man speaketh to another , or promiseth to another through the Ceremoniall service , ( Dels Grammar is , Pag. 6. through the word of the letter in their bookes , in outward formes , outward worship , outward confession ) which he out of his prudencie , according to his fleshly minde hath set up , ô no , the worke , or begetting , or procreating of the children of God commeth not so slenderly to passe , as men now at this time teach each other , out of their unregenerate Spirit ( Del , out of a Spirit not inwardly reformed , the bodie of sinne not being destroyed ) no reformation can come . Henry Nicholas condemning all Scripture as a Literall and carnall thing , and an Elementish , h Ceremoniall , and fleshly service ; yea , and i confession with the mouth k as carnall , outward , hypocriticall , and Pharisaicall , and doth expressely reject all the teaching of men , or by the ministery of men , which the Apostle asserteth , Ephes. 4.11 . 1 Cor. 4.2 . 2 Cor. 4.7 . And the Lord Jesus , the great Apostle of our profession , Math. 28.19 , 20. Act. 1.6 , 8. and pronounceth the Ministery of one man teaching another , to be fleshly prudence , and not such a way , by which the begetting or procreating of the children of God commeth to passe . Now that Monster of men , knew Protestants , whom hee refuteth in this , taught against Pelagians , and the Pope , ( whom he denieth l to be the Antichrist ) and Papists , that we utterly deny , that the Scriptures of themselves , yea , that the Man Christs teaching in the flesh , or Paul , or the Apostles Preaching , or any mans externall instructing of another man , most soundly according to the Scriptures , can without the hearing and learning of the Father , Joh. 6.45 . and his omnipotent drawing of men to the Sonne , Joh. 6.44 . and the inward teaching of the Spirit , inwardly reforme , or beget men over againe to God : So his condemning of one mans teaching of another , as Fleshly , Ceremoniall , Elementish , is a simple rejecting of the Scriptures , and all outward and externall worship . And just as David Georgius rejected the Literall Christ , and asserted himselfe to bee the Spirituall Christ , and true m David . In the same manner M. Del speaking of inward Reformation , that is , conversion of a sinner to God , that onely being his Gospel-reformation ; hee knoweth well , Presbyterians and the Ass●mbly of Divines , who are ( if they shall condemne his Gospel for the substance of it , ) the enemies of the truth of Christ , and the last prop of Antichrist in the Kingdome ; doe teach , that inward reformation , or destroying of the body of sinne , is not wrought by the onely Letter of the Word , and the teaching of men , or Lawes , or Constitutions of Synods ; but that wee conjoine with all outward meanes , the inward and omnipotent power of the Holy Ghost , without whose grace all other meanes , are nothing , yea Pauls planting , and Apollo his watering , are nothing effectuall to an inward reformation . M. Del argueth against the Holy Ghost and Paul , who Preached the Gospel to the blaspeming Jewes , and scoffing Athenians , Act. 13 Act. 17. for all he could say to them was but outward and litterall preaching , the Apostles were but men , and not Lords of the heart , and therefore could but worke outward conformity to outward duties , when the heart remained corrupt . Nor is it much that Dell saith , there is neede of an outward change in the Gospel , which indeed is a belying of himselfe , for an outward change , is an outward reformation , and hee saith , Pag. 4.5 . Gospel-reformation is a destroying of the body of sinne in the faithfull and elect , by the presence and operation of the righteousnesse of God , dwelling in their heart by Faith , — besides this , I know no other . An outward change is an outward reformation besides this . But this is nothing . Del acknowledgeth neither Ministery , outward worship , or outward ordinances , as Familists did before him . For the Author of that blasphemous Peece , i called Theologia Germanica saith , Just men have neede of no law , are led by the Spirit , and are not to bee taught by any Law , what they should doe or leave undone , seeing the Spirit of God which is their instructer , will teach them sufficiently , neither is any thing to be commanded or injoyned them , as to doe good , to shunne evill , or the like , but Pag. 72. Yet hee saith more then Del doth , to wit , That both the life of Christ , as also all Commandements , Lawes , Ordinances , and the like , ought not to be laid aside , and cast off , and to be neglected , contemned , and derided . And k Henry Nicholas saith , The Lord speaketh in the Scripture , but he saith withall , that the Spirit is the Word , not the Letter . So Del maketh an opposition betweene the Letter in the bookes , l and the living Word of God in the heart . 3. Del speaketh exclusively , Other reformation beside this of the heart , saith he , m I know none . 2. Gospel-reformation ( saith hee ) n onely mindes the reformation of the heart . If only , then it minds not externall reformation . 3. Christ speaking touching the worship of the New Testament , saith , ( saith he ) Not one word of any outward forme ; So that God in his Gospel-reformation aymes at nothing but the heart . Then hee aymes at no outward change , nor any externall worship , neither reading of Scripture , nor hearing the Word Preached , nor vocall praying in the Spirit of adoption ; for sure , though these must come from the heart , yet essentially they are externall worship , and something in the outward man , beside that which is onely in the heart ; and something of formes they must have ; for they are externall , visible , and audible acts of worship . The same was taught by a Silesian , Casparus Schunenckfeldius in Luthers time , as saith Conradus Schlusdelburgius , Catologo Hereticorum , lib. 10. pag. 30. Per externum verbum Dei ministerium , & praedicationem homines non converti ; — non esse homines obligatos ad audiendam praedicationem verbi , externam praedicationem non pertingere ad eos ; tantum herere in externis sensibus , testificari duntaxat de Christo , fidem aliam non esse , & praedicationem verbi nisi historicam , neque esse fidem accidens , aut qualitatem , sed esse essentiam Dei , Scripturam non esse verbum Dei , verbum Dei non esse aliud quam substantiale nempe Christum . Luther Tom. 2. in Gen. cap. 19 fol. 133. Answereth externall Ordinances invented by God , profit to salvation ; not these that are invented by men . 4. When the heart ( saith Del ) is reformed , all is reformed , — and when the heart is right with God , the outward form cannot be amisse . It is cleare that Del and Antinomians mean , there is no externall worship commanded in the New Testament , neither hearing , reading , praying , confessing of Christ before men , so as we sinne in omitting these , or that the Letter of any Command obligeth us to obedience , as the Letter of the Law , from the authority of the Lawgiver , obliged Adam before he fell , and the Jewes in the Old Testament . For Del saith , If the heart be reformed , all will be reformed , that is , If the Spirit be in the heart , and act us to reade , heare , pray , confesse Christ before men , receive the Seales , wee are then obliged to acts of externall worship , and not otherwise ; so that no Command written in Old or New Testament , no authority of God speaking in the written word , or speaking in the Ambassadors of Christ , either preaching the Gospel , or commanding by the Holy Ghost in Synods , Acts 15.28 . doe lay any obliging Commands on us to any externall worship , outward Reformation , or confession of Christ ; for the Spirit speaking in the writings of the Prophets and Apostles is but litterall , outward , externall to beleevers , except the Spirit be in their heart acting , and immediatly stirring and working , there is no obliging power laid on us to externall worship , or outward reformation by the Familists and Antinomians way . For we know their Doctrine , p The Holy Ghost comes in place of the naturall faculties of the soule , and acteth us immediately to all internall acts of loving , and beleeving , and to all externall acts of outward worship , or reformation , and q wee are not bound to pray in our Family , but when the Spirit moves , and stirres us thereunto ; and r Christ works in the Regenerate , as in these that are dead ; and therefore s all commands and exhortations are in vaine , seeing we have no activitie to obey , but the Spirit and Christ onely doth all in us , in as much as t no written word is an obliging rule to us , but the immediate actings of the Spirit onely leadeth us in all wee doe . M. Del Pag. 26. denies there should be any Lawes in Christs kingdome ; but Gods Lawes ( hee knowes wee are against mens Lawes within the Church and service of God ) to wit , that of a new nature , the Law of the Spirit of life that is in Christ , the Law of love . All these are Lawes within men , there is not one word of the Scripture here , or of the Gospel preached , or of Church-censure , Excommunication , or rebukes , either from the Word preached , or the authority of Church , all these are without , and are not the inward Law of a new nature , or of the Spirit , or of love . 5. If , when the heart is reformed , all bee reformed , the outward man must be under no command , or Law of reformation ; but by a result of curtesie , the free Spirit , and no written Law must lead the outward man , but hee who said , u purifie your hearts , gave a Commandement for the outward man , clense your hands ; and Paul forbids the Saints x who are sealed to the day of Redemption , of corrupt communication , of bitternesse , wrath , anger , clamour , evill-speaking ; and that y all fornication , uncleannesse , covetousnesse , should not be once named amongst them , as becommeth the Saints ; yea , and filthinesse , and foolish talking , and jesting , which are not convenient , because sinnes of the outward man doe z also exclud men out of the kingdom of heaven , aswell as want of heart-reformation , and consider this is an Argument of the Familists for faith and love in the heart onely , without all works of Sanctification , or walking in Christ ; and of the Nichodemits , who denyed any necessitie of confessing of Christ before before men ; and of the a Anabaptists , and their head Muncer , as Bullinger tells us , that they in his time said , The first reformers were not sent of God , nor preached the true word of God , and that the Letter of the Scripture was not the Word of God , but the inward word that commeth immediatly out of the mouth of God should be taught inwardly , not by the Scripture and Sermons , and that whoredome was the bed undefiled ; they held all these externals indifferent , at least such things as defiled not the conscience . They said , Dreames and Visions , under the New Testament , was Gods revealed will , and boasted of revelations beside the Scripture , and that the Scripture was a dead Letter ; And so said that prophane Popish Priest , the monstrous Libertine b Anton. Pocquius Who called the Word of God the Spirit , because Christ said , The words that I speake are Spirit and life . So saith Del. pag. 19. citing the same Text. Pocquius said also , That Christ was Spirit , that we and our life must bee spirit ; and c that the Scripture taken in its naturall sense doth kill , and is but a dead Letter , and therefore wee must leave the Scripture , and come to the quickning Spirit . Bullinger d also tells us of a sort of Anabaptists called Libertini , or Liberi Anabaptistae , free or Libertine Anabaptists , who taught , That Baptizing of Infants , Magistracie , Oathes , were things free and indifferent , which wee may use , or not use , at our Libertie , they judged the Scripture , and Preaching of the Word was not necessary , because wee are all taught of God , beleevers have the Spirit , and need not externall Signes or Sacraments , it is free to us to confesse , or not to confesse Christ , if danger be imminent , it s enough to keepe the truth in the heart , for God delights not in our death and torment . After the same manner , the best argument that Del hath from the nature of inward reformation , will conclude ; If Gospel reformation , because it is the internall destroying of the body of sin , and is spirituall , changeth the inner man only , and mindes onely the reforming of the heart , and that doth change the outward man , then he excludeth all Civill , Externall , and Ecclesiasticall power which is busied about outward formes , outward orders , outward government , outward confession of Christ before men , or confession of sinnes before men , and outward practises ; For as Del saith , Pag. 6.7 . Gospell-reformation medleth not with reforming the externall man , and so not with the preaching of the Word , receiving the Sacraments , reading Scriptures , praying in publike , confessing Christ before men , if in the heart , or the inward man , a beleever have the Spirit , and retaine God in his heart ; Dels reformation medleth not with outward practises , to forbid , and rebuke such practises , as Paricides , Murthers , Incests , Adulteries , Thefts , Opressions , Lying , Blasphemy , Idolatry , Sorcerie , Sodomie ; neither the Preachers of the Gospel can reforme these with the Word , nor the Magistrate with the sword , by any warrant of the Gospel ; the Magistrate by the Gospel , Rom. 13. beareth not the sword to take vengeance on ill doers ; for Gospel-reformation meddles not with outward practises , nor outward order , then it medleth not with the outward man , nor commandeth it the outward man , to walke d circumspectly , nor to walke in e Christ , nor to confesse Christ before men , as we desire Christ to confesse us before his father , and his f holy Angels , nor to observe externall order in the worship g of God , nor to abstaine from fornication , evill speaking , clamours , bitternesse , for all these be outward practises contrary to the rule of the Gospel , and though the soule and spirit , not the body , nor whole man should be sanctified wholly , as the Apostle h prayeth . Yet by this way , I see not but all externals of either worship , or conversation that concerneth our outward walking , must be things indifferent and free , neither commanded nor forbidden under the Gospel . It is free to kill our brother , or not to kill him , to whore , sweare , worship Idols , cousen and deceive , steale , robbe , oppresse , if the Faith of imputed righteousnesse bee in the heart , then is the body of sinne destroyed ( saith Del ) and another Reformation that is outward he knowes not , and Dels argument runnes thus . The onely true Gospel-reformation is spirituall not carnall . But the Civill and Ecclesiasticall Reformation is not spirituall , but carnall , and wrought by the power of flesh and bloud , &c. Answ. The Major is doubtsome , and the Assumption false . 1. For civill Reformation as civill , is not spirituall formally , but onely materially and objectively spirituall . But to say , that Ecclesiasticall Reformation should be spirituall , as spirituall is opposed to externall and outward , and onely spirituall , and in the heart ; Satan could not fancie a more wicked untruth to destroy all godlynesse and holynesse , as it appeares in the outward man , in the duties of the first and second Table , for Gospel-reformation , as touching Gods part , is inward , spirituall , invisible , done by him that is Lord of soule and conscience , but this is but the halfe , though the choisest halfe of Reformation ; but as touching mans part , it is externall , and also spirituall , and done by the Preaching of the Word , and discipline of the Church . For sure the Apostles and Elders , Acts chap. 15. Reformed the Churches of Antioch , Hierusalem , Syria , and Silicia , and that spiritually , and externally ( for these are not contrary ) when they send to them commandements , not to bee circumcised , nor to keepe the Ceremoniall Law ; but to abstaine from bloud and things strangled , as at that time scandalous , and from fornication , as a sinne against the Morall Law , because they that held the contrary opinion , were , lying Teachers , and perverted soules ; and so deformed with a spirituall deformity , the Churches of God , as Del and Familists now doe . Now the Assumption , That Ecclesiasticall reformation is carnall as done by men , and not spirituall , is most false , for carnall it may bee in some part , and in some sense , that is , standing in outward , externall Commandements , and yet spirituall , given by the Law-giver , an infinite Spirit , tying and obliging the Spirits of men , and leading to a spirituall end ; so the Ceremonies of Moses are carnall , not sinnefull , not unlawfull , vicious , fleshly , as Del , pag. 2.3.4 . foulely ignorant of the sense and meaning of his owne Text he preached on , expoundeth it , in opposition to Gospel-reformation , which is spirituall , lawfull , not fleshly and sinnefull . For then to obey the Ceremoniall Law had been sinnefull and unlawfull to the Jewes , and God must have given Commandements to the Jewes , which were sinnefull and unlawfull judgements , and statutes , and ordinances , which is the blaphemy of old Manicheans ; So the Reformation done by the Gospel preached , and by lawfull Assemblies holding forth the truth , and condemning contrary errors , is carnall , that is , externall , and wrought by flesh and bloud : Del meaneth , by the word carnall , the corruption of flesh and bloud , as the phrase is taken , Math. 16.17 . which is a manifest untruth ; it is wrought by men consisting of flesh and bloud in a carnall , that is , in an externall , outward , audible , and visible manner , and yet spirituall ; also it is in that very externall Reformation , is according to the Word of God , who is a Spirit . 2. It layes an obligation on the consciences , and spirits of men , both actively to reforme , in that outward way ( though God must make it effectuall by an inward reformation ) it leadeth men , even as it is externall , to a spirituall end , obedience to God in Christ , according to the rule of the Gospell . The Church and men take not on them to reforme hearts , but instrumentally , by going about an outward reformation , by Planting , Sowing , Watering , and labouring the Lords husbandrie , his Church . I might borrow Dels Argument , and say , true feeding and nourishing of men , and upholding their life with bread is from the omnipotent power of God , Deut. 8.3 . For man liveth not by bread onely , and inferre , that they are grossely mistaken , who take true nourishing of men to be outward plowing , harrowing , sowing , earing , grinding , for all these are carnall , fleshly , and wrought by flesh and bloud , and by the power of man ; but true effectuall nourishing commeth not from the plough , or the husbandman , but from the mighty power of God ; and therefore if God nourish , plowing , sowing , earing , cannot bee amisse ; So the Libertines made God the onely author of sinne . Del citeth , Joh. 4. God is a Spirit , &c. A place that Gnosticks , Enthusiasts , Libertines , Anabaptists abused , to deny all externall worship and acts of Sanctification ; and Towne cannot answer Doctor Taylor , who objecteth , that Antinomians deny all externall worship , for he saith , A man is a fulfiller of the Law in Christ who dyed for him , so that faith is all ; and the same saith Del , pag. 4.5 . Gospel-reformation is a destroying of the body of sinne , by the presence and operation of the righteousnesse of God dwelling in their hearts by faith . He speakes not one word of sanctification , and personall mortifying of the body of sinne , and of walking with God , but saith , He knoweth no reformation besides this , as if sanctification were no heart-reformation . Del pag. 5. and pag. 6. alledgeth , that the new covenant standeth for onely a heart-reformation , and writing of the Law in the heart , Jer. 31. but forgetteth that the same covenant saith , Ezech. 36.27 . I will put my Spirit in them , and cause them to walke in my Commandements ; and that the covenant of grace expressely forbiddeth , Psalm . 89.30 , 31 , 32. The forsaking of Gods Law , the breaking of his Statutes , and the following after the heart of their detestable things , and commandeth the externall as well as the internall walking in Gods Statutes , and keeping his Ordinances . Ezech. 11.19.20 . and the Separating from Beliall , and unrighteousnesse , and the touching no uncleane thing , the cleansing our selves from all filthynesse of the flesh and spirit , and perfecting holynesse in the feare of God , 2 Cor. 6.16 , 17 , 18. chap. 7.1 . these speake outward and inward reformation . M. Dels righteousnesse of Christ in the heart , by faith , his onely inward reformation he knoweth must then be to beleeve Christ was Reformed inwardly for him , beleeved , repented , sorrowed for sinne , and obeyed the Law for him , and that is all the reformation ( as Saltmarsh his Colleague saith ) that is required of us . Nor is this reformation wee urge , Hypocriticall ; like that of the Pharisees of old , and of the Prelats of late , because it is externall . For though the Church can doe no more , and the Ministers , both in Preaching , and in Synodicall decrees , holding forth the Lawes of God , as Acts 15.22 , 23 , 24 , 25 , 26 , 27 , 28. but externally reforme , the Lord must give the increase , yet they neither injoyne , nor preach hypocritall reformation . And it s of the same Mettall and Coine that Del bringeth , Pag. 89. Gospel-reformation is thorow and compleat in the inner and outward man , Ecc●esiasticall reformation is by halfs , — and the power of God in creating and redeeming the elect , may as well bee resisted , as the reforming of them , the power of God is ingaged in it , Ecclesiasticall reformation hath only the power of man , and by it the heart and nature can never be changed . Answ. Gospel-reformation to Del , is the taking away , and destroying the body of sinne , and this ( saith he ) is thorow and compleat , a great untruth , the body of sinne in this life is never compleat . But Del meaneth with k Eaton , and l Towne , and other Familists , that we are as perfect , as cleane from sinne as the Lord Jesus , or as m the glorified in heaven , and as n Pocquius the Libertine said , They cannot sinne , being once inwardly reformed , and would prove it from 1 Joh. 3.9 . 2. It is an argument against the whole Ministery of the Gospel , seales , promises , rebukes , commands , threatnings , as the Swink-feldians and Seekers teach . For Paul is called a Father that begat the Corinthians . Timothy is said o to save himselfe and others . Now Dels Argument fights with the Scripture ; Paul begetteth men Instrumentally , Timothy saveth Ministerially ; sure neither Paul nor Tymothy doe convert men thorowly , compleatly , perfectly , within and without ; nor doe they it irresistibly , and by an omnipotency in them , as the Lord doth ; shall wee then say , Paul and Timothy , their saving , begetting , and converting of men , is no converting at all ? And no more lawfull then the Civill and Ecclesiasticall States reformation , which is utterly unlawfull to Del ? Because saving of men , and begetting of men by the Gospel , in Paul and Timothy , was externall , and of it selfe by halfs , without the effectuall working of the Spirit , ( which Spirit neither Paul nor Timothy could command to blow ) was onely externall , literall , incompleat , by halfes , carnall , as all the Ceremonies of Moses were , to Del , nor could Paul and Tymothy write the Law in the heart and inward parts ; so Del must meane that all Ministery , Preaching , Seales , Covenants , Praying , praysing , fasting , all reading , all bookes , and Arts , and learning , as all holy practises and walking with God , and acts of sanctification incurring in the senses , and eyes of men , might be cryed downe , because all of a Christian is spirituall , invisible , and the Gnostic faith in the heart onely ; in which M. Del and Familists surpasse the deedes of old Enthyasts , For at Munster p there arose a Prophet ( saith Bullinger ) named Mathias Harlenius , a Hollander , by trade a Baker , hee professed Visions and Dreames , and by his Propheticall spirit commanded , that they should bring all their goods , and lay all downe at his feet , and that all Books should be burnt , except the Bible . M. Del excepteth not the Bible , nor Scripture , because it is an externall carnall thing , and so not sutable to the spirituall Kingdome of Christ. For ( saith he pag. 6. ) As the Kingdome of Christ is Spirituall , so all the things belonging to it are spirituall . Del. pag. 9. The Gospel-reformation is constant so long as Gods nature dwels in ours , it will dayly be reforming it , till it be altogether like it , as long as the Spirit of God dwels in the flesh , it will still be reforming the flesh to the Spirit , till the whole body of sinne be destroyed , and the naturall man be made spirituall . But Civil Ecclesiasticall Reformation at first makes a great noise , but when men have attained their owne ends , its activity ceaseth . Answ. 1. This poore Argument proveth great odds and wide differences betweene the Lords inward and spirituall way of reforming , and the externall reforming by the ministerie of men , which this man may know is not the question , but it proveth not that ministeriall reformation by men , whether Magistrates , ( of which I cannot speake here , but I hope if God will , to demonstrate , that the Monster of the l●berty of Conscience is Socinian and Epicurcan Atheisme ) or Ministers of the Gospel , is either unlawfull , or no part of Gospel-reformation , but onely it concludeth , that inward reformation is not outward reformation . 2. M. Dels expression , So long as Gods nature dwelleth in ours , and so long as the Spirit dwelleth in the flesh , it will be still reforming , till the naturall man be made spirituall , is hereticall , and not according to the forme of sound words ; for there is abominable Heresie in speeches . Henry Nicholas the father of the fleshly Familist q speaketh so . God was one in substance with man. In the beginning when God made all things , there was no more but one God , and one man , and they were one , and had in all one order , being , and nature , for God was all that man was , and man was all tha● God was ; and r all must become one being with God , ( by love , say the Familists , ) by faith , ( say the Antinomians , by regeneration said the Libertine Pocquius , and his ) and his Godded man , and so be all manned Gods , and children of the most high . Let Del cleare himselfe of this s●me spirituall fury . Sure , neither Scripture , nor Protestants , nor any save Familists , say as Del doth , that Gods nature dwelleth in ours . But if he have one sense with Peter , who saith , Wee are made partakers of the Divine nature , that is , by Faith , and the created graces of the Spirit , not that wee are partakers of the essence or substance of the Godhead , or equall with Christ in any respect , hee speaketh soundly , as the confession of Britaine s cleareth ; but his words are not sound . 2. Whoever except Henry Nicholas , and David Georgius spake as Del , who saith , The Spirit of God dwels in our flesh , till the whole body of sinne bee destroyed , and the naturall man be made spirituall . If his meaning be , as Familists and Antinomians dreame , that Christ incarnate is nothing but every godly man Christed , and made conforme to the image of Christ , we are at a point , and know his minde ; so teach the t New England Familists , and u the Author of the Bright Starre , who tells us , of God humanized , and that x the Crosse of God is God. 3. The Spirit dwelleth not in our flesh , that is , in our sinfull and unrenewed part , for so is flesh taken , Rom. 7. who dreamed that grace dwelleth in originall sinne ? or if by flesh he meane the naturall man , or the carnall man , or the outward man that is in our person ; hee then thinks this outward and naturall man , or our body is turned in a spirit , or spirituall nature , so as we are made by justification spirituall as Angels ; and need no more Ordinances , Word , Seales , reading the written Scripture , then if we were y glorified Saints , as Saltmarsh speaketh of the beleevers ; and as z he himselfe saith , You may as well goe about to bring the Angels of heaven under an outward and secular power , as the faithfull , who being borne of the Spirit , are more spirituall then they . If so , then beleevers being more spirituall then Angels , and so l●sse literall , and lesse carnall , because by imputed righteousnesse they are Christed and Godded , and so the body of sinne destroyed by the the imputed righteousnesse of Christ , fully and compleatly then , as Angels need no secular power , because they are spirituall , so need they not heare the Morall Law preached , nor the threatnings thereof , nor need they give attendance to reading , nor need they marry , nor can they die , nor sin , as our Saviour saith , and that because they are spirituall ; if then beleevers be more spirituall , as Del saith , they need farre lesse then Angels the written Word , or the Preaching of the Law , or any Ordinances , nor should they marry , or dye , nor can they sinne , nor lie , nor whore , nor steale , nor kill , but bee as the Angels of heaven . I cannot but professe my jealousie of all Familists , I much feare , when Del saith , beleevers are more spirituall then Angels ; and that the naturall man must bee made spirituall , which is done ( saith he ) by the imputed righteousnesse of God , Pag. 6.7 . that hee mindeth , with Mistresse Hutchi●on , that a these who are united to Christ , have in this life new bodies , and two bodies , 1 Cor. 6.19 . And b that the soules of men are mortall , in regard of generation , like the beasts , Eccles. 3.8 . but made immortall by the purchase of Redemption . And that the c Resurrection , Joh. 5.28 . is not meant of the Resurrection of the body , but of our union here , and after this life with Christ. And so taught that abominable Priest d Anto. Pocquius , and the Quintists with him , with Phyletus and Hymeneus , that the Resurrection of the dead was in this life , and that we are not saved in hope onely in this life , but really and compleatly before we die ; and the same perfection of life eternall in this life , is taught by Antinomians , to wit , e by Towne , and f Saltmarsh , the colleague of Del. These must lie upon Antinomians , while they condemne their Fathers , the Familists , upon whose principles they walke , which they have never yet done , nor have they denyed the foule Heresies that are in the Story of the Rise , raigne , ruine of Antinomians . 4. Ecclesiasticall reformation in the intention of the work hath no kindly ends , that are fleshly and carnall , and therefore is as constant as internall reformation , except Master Del meane so much as the Nicholaitans doe , that the Letter of the Scripture , and all Ordinances externall , Word , scales , prayer , reading bookes , under the Gospel are abolished to the g just man , and onely the Spirit leadeth him ; yea , that these are all h Elementish , Ceremoniall , carnall , and fleshly , and that i its unpossible that any act , meditation , thin●ing , aspiring , or working , can be sufficient to attaine the seeing of God in this life , that no discourse , exercise , nor rule ( of Law , Gospel , Scripture , or Ordinance ) or any meane can bee interposed betweene the soule and God ; that k wee are onely passive in receiving the will of God ; that we and all our acts of the soule , of willing , loving , trusting , hoping , &c. are annihilated , and turned to nothing in a spirituall communion with God. And the reason of the constancy of externall reformation in its owne nature , I give , Because as grace in the soule , being a beam and day of eternall and unchangeable love , is ever like God the Author , constant , and so like its Father ; so is externall Reformation constant , for the Letter of Law and Gospel commands ever , and immutably , a perfect conformity betweene the outward man and God , that eyes , eares , hands , confession of Christ before men , hearing the Word , reading , praying , abstinence from fleshly lusts , be ever the same , according to the rule of the Gospel , as internall Reformation is constant . It s true , outward Reformation is not constant in the sinnefull intention of the worker , because it takes not hold of the heart , and therefore the ends of externall Reformation , in the intention of men is often sinnefull , fleshly , carnall , yea , devillish , and so unconstant in good , and therefore it s a vaine thing for M. Del to argue from the abused and sinnefull ends of men against outward Reformation , which of the owne nature is an Ordinance of God. 5. All the differences between inward and outward Reformation , prove an excellencie of Christs inward Reformation above mens outward Reformation , which is most true ; but proveth not , but outward Reformation is a good Ordinance of God , for honouring of God before men . 2. For an externall blamelesse profession , and confession of Christ , and his truth before men , is commanded in the Gospel , Math. 10 . 32.3● . And ab●●inence ●rom grosse and scandalous sinnes . Del pag. ●0 . If the Church be to be redeemed , Christ must redeeme it ; if it be governed , Christ must governe it ; if it be to be protected , Christ must protect it ; if it be to bee saved . Christ must save it . 1. God hath committed the care of reforming the Church to Christ onely , and to no body else , and this is a thousand times better for the Church , then if hee had committed it to all the Princes and Magistrats in the world . All things are given to me of my Father . Christs love to redeeme , is his love to reforme ; he will not break the bruised r●ed &c. and he reformes not ruggedly , and with violence . Answ. This Argument shall prove , that none ought to come out to helpe the Lord against the mighty ; for sure God onely and Christ gives a peaceable and quiet life in all godlinesse , and honesty to his Church , as well as God onely Redeemeth , onely Governeth , onely Protecteth his Church , and so we are not to pray for Kings , and all that are in Authority , that we may lead a quiet and peaceable life under them in all godlinesse , as the Word saith , 1 Tim. 2.2 , 3. then away with Magistrates , Swords , Gunnes , warres ; yea , away with Castles , Houses , Forts ; for if the Church bee to bee protected , Christ onely must protect it . So if the Church be to bee fed in Egypt , or on earth by bread , away with Joseph and his victuall , away with tilling , sowing , earing , trades , labouring with our hands . Let the Millinaries fleshly Paradice , or the Adamits world returne , for sure Christ onely in his way , feedeth , cloatheth , protecteth , saveth his Church . 2. So Anabaptists , Libertines , argue , God onely teacheth the heart , Christ onely breaketh not the bruised reede ; then preaching of the Gospel , and the sweet comforting promises thereof are not lawfull . Let there be no Watchmen , no Pastors under the New Testament , for sure the Watchmen that goes about the walles , will wound and smite the weake ones seeking Christ ; and the Letter of the Scripture is dead , carnall , lifelesse , Christ is a quickning Spirit . 3. And just so reasoned the m Libertines , to prove , That sinne was nothing but an opinion , and that wee should not rebuke any for sinne , nor praise any for wel-doing , Quia Deus efficit omnia in omnibus , because God worketh all in all things , and the sinner the Creature doth nothing . Christ reformeth onely , and in a better way then all the Preachers of the world , and therefore none are to be rebuked for not reforming , nor doe any sinne in not Preaching Law and Gospel . For M. Del saith , p. 12. As none can redeeme , but Christ onely , so none can reforme the Church but Christ onely ; for he onely takes away transgression , and is made righteousnesse and wisdome to his people ; and he onely , Esa. 2. Layeth low the loftinesse and hautinesse of men . So he onely reformeth inwardly , Angels and men cannot doe that , but it followeth not therefore , men by preaching the Gospel doe not reforme outwardly , for then if Pastors turne dumbe dogges , and reforme not outwardly , they no more sinne , nor are they more under any woe if they preach not , contrary to 1 Cor. 9.16 . Act. 20.28 . 2 Tim. 4.1.2 . 1 Pet. 5.1.2.3 . then they sinne , or are under a woe , because they redeeme not the world , and take not away transgressions , and are not made to the Church righteousnesse , wisdome , and redemption . And M. Del layeth no lesse blasphemy on the Parliaments of both Kingdomes , and on the three Kingdomes , when they sweare to endeavour in their severall places and callings , the reformation of Religion , in Doctrine , Discipline , and Government , according to the Word of God , and the example of the best reformed Churches , then that they have sworne to usurpe the worke of Redemption , and the offices of the Mediator . By Dels way , and the Antinomians , in our callings and places , wee shall bee Kings , heads of the Church , Redeemers , great high Priests to offer a Propitiatory Sacrifice for the sinnes of the World , Prophets by the Spirit , to open one anothers heart , and inwardly reforme the Churches of Christ in these three Kingdomes , which all are onely incommunicable and proper to Jesus Christ the onely reformer , as he is ( saith Del ) the onely Redeemer ; and then how durst Del usurpe Christs office , in Preaching to the Parliament of England , what way they should redeeme the world . For sure preaching touching the right of reformation , is an act of outward reformation , but he did in this , in the name of God , as a Nathan , forbid them to reforme the House of God , or build the Temple , because they were men of bloud . But 1. knowes M. Del of a Parliament of peaceable Salomons that shall arise and build the Temple , and intrude on Christs sole prerogative , to redeeme and reforme inwardly ? 2. It was both Typicall , Positive , and Temporary , for Salomon to build , and for David not to build , nor reforme that way . But I hope Gospel-reformation is Morall , Perpetuall , not Typicall ; for Salomon was in that a Type of the Prince of Peace . 3. He knows the Ministers of the Gospel and the Assembly of Divines by Preaching and Synodicall conclusions , doe reforme as did the Apostles and Elders , Acts 15. should he not say , the Apostles and Elders who reformed externally , were either men of bloud , or intruded on Christs chaire of Lord Redeemer , and the great , and true , and onely high Priest , and that the Divines are men of bloud also , and bee they men of peace , or men of bloud , they must bee too bold to sit in an Assembly , as so many sacrilegious intruders and usurping Lord-Redeemers and that by Authority of Parliament . For Del applyeth to himselfe , in preaching Familisme , Socinianisme , Popery , Libertinisme , calling them all the props of the Antichrist , who are not Familists , Socinians , with himselfe , that which is peculiar to Christ , Joh. 7.12 . That some will say , Del in Preaching thus is mad , as they said of Christ , and hee is more then a Nathan , but I thinke , the truely godly will confesse , Christ to be the wisdome of God , and thinke him spiritually mad , as other Familists and Antinomians are . Del Ser. pag. 13. I doubt not ( saith hee ) of the Churches Reformation , because it is Christs owne worke , and hee hath undertaken the doing of it . As none can helpe him to redeeme , so no power of hell shall bee able to hinder him to redeeme and reforme by his Spirit , all belonging to his care and charge , the rest of the world he lets lye in sinne , as not belonging to his charge , so I am at rest and quiet ; Christ will reforme . Answ. So doe the New England n Familists , who abusing the absolute decrees of grace , say , None are to bee exhorted to beleeve , but such whom we know to bee the elect of God , or to have his spirit in them effectually . Then the reprobate , because absolutely reprobate , are not to heare the Gospel , nor should the Gospel be preached to them , who stumbled at the stone laid on Zion , contrary to the o expresse Word of God , and Gods absolute decrees must take away all industry , care , paines , praying , seeking of God , for if we be chosen to life , Christ hath undertaken to redeeme us , if not , we must lie and perish in sin . M. Del saith , He is at rest and quiet , because Christ is as able for the reformation of his Church , as for the redemption of it . Now he meaneth inward reformation and conversion to God , then may we all say , we are at rest and quiet , and will not study inward reformation and conversion of our selves or others , and will no more heare the Word , pray , repent , beleeve , or preach the Word to others , nor labour to bee converted , or to convert others , then to redeeme them with our bloud ; we will be at rest and quiet , what Christ hath undertaken to doe , the powers of hell cannot hinder ; these that belong not to Christs care , why should they heare ▪ pray , knock , or why should the Word be preached to them ? Saved they cannot be , as not belonging to Christs care . So saith the New England p Familist , If Christ will let me sinne , let him looke to it , upon his honour be it . So Del yeeldeth to the Pelagian , q Arminian , and Socinian , that exhortations , motives , reasons , preaching , praying , ought not to be for these that are absolutely reprobate ; and upon the same ground , they need use no meanes , who are absolutely chosen to glory . Christs love and care is as great to reforme inwardly , and to convert , as to redeeme , upon the same ground , these whom God hath decreed shall live so many yeares , ( sure God undertakes to fulfill all his decrees with alike strength of irresistible omnipotency ) they need not eate , drinke , sleepe , plow , eare , labour , for no power in hell can infringe one decree of God more then another , all husbandmen , sit idle , all tradesmen buy and sell , and labour with your hands no more , be at rest and quiet , take M. Dels word , Gods undertaking , takes away all reforming in men , all undertaking in second causes : the husband-man can no more feed your body with bread , then he can redeeme your soules with his bloud , both belongs to Christs care . But though Paul knew it belonged to Christs care , Rom. 9. To call whom he predestinate , yet he had exceeding sorrow in his heart , for his kinsmen the Jewes , to save some of them , that is , to reforme them , and the care of all the Churches lay on them . M. Del hath more courage , he will not be dismayed . But wee heard that Libertines from Gods working all in all creatures , said the creature cannot sinne , cannot doe good , sin r is but an opinion . And all good ( saith s the Familist ) is onely God. And t God becommeth all things in man , and nothing is , u or hath being but God , and his will , x God is all , and the creature nothing . Del by this Argument inferres a cessation of all second causes , of Ministery , Ordinances . Reformers , converters of soules by Word and Gospel , of Heaven and Earth , Sunne , Fire , Water , they may all sleepe , God undertaketh to doe all , and no powers of Hell can resist him , no lesse then Christ redeemeth his alone . Parliaments ought not to sit , Assemblies should not dispute , Ministers should not preach , nor Print Sermons ; sure Christ shall make good his owne undertaking to reforme , though Del and I both were buried , and neither trouble our selves with Pulpit , or presse . But shall men therefore omit all dueties in outward reforming ? Stoicks can say no more . Del Pag. 14.15.16 . Holding forth the meanes of Reformation , he saith , Christ reformeth by the Word onely , and doth all , he calles , rejects , bindes , looses , terrifies , comforts , inlightens , makes blinde , saves , damnes , and does nothing in his kingdome without the Word . Now are yee cleane through the Word . The Word is quicke and powerfull , he reformes not you with outward power , but by his Word . I will publish the decree , — the Spirit of the Lord is upon me . My word shall not depart out of thy mouth . When the time of Reformation was come , he sent his Disciple to carry on the worke of Reformation , he saith , Goe teach all nations ; he sent them not out with Swords and Guns , and this Word only truely reformes , the outward power of the world sets up an image of reformation only . Answ. 1. Del and Familists seeme to extoll the Word of God , but they juggle with David Georgius , and Henry Nicholas , who understood by the word , Verbum internum , the Enthysiasticall inward word of the minde , and the Spirit ; for , he and Saltmarsh as they are sparing in citing Chapter and Verse of Scripture , so they never expound this Word to bee the Scripture ; nor can I observe in all their writings , that they call it the Scripture ; as Christ and his Apostles frequently say , The Scriptures must be fulfilled , as it is written in the Scriptures , and in the Prophets . The Antinomians in and about London , Deny the Scriptures to be the word of God , they say , the Scripture is but the Letter , not the Word of God. 2. They say , They themselves by the Spirit can write and dite Scripture . Mistresse Hutchison with hers , y said , That her particular revelations about events to fall out , are as infallible as any parts of Scripture , and that shee is bound asmuch to beleeve them as the Scripture , for the same holy Ghost is the Author of both . Some say , they can worke Miracles , as if the same immediatly inspiring Holy Ghost , and in the same measure , that was in the Prophets , Apostles , and Pen-men of Scripture , were also the same sanctifying Spirit of grace , that is in all beleevers ; whereas these differences are cleare betweene them . 1. The immediately inspiring Spirit , rendred the Prophets and Apostles in that they spake and wrot by such inspiration , the immediate organs of the Holy Ghost , and such as could not erre . So that their word was formally Scripture ; which priviledge is not given to the most sanctified . 2. The Prophets and Apostles were acted above the reach of free will , humane doubtings , discourses , ratiotinations in searching and finding out the truth , they needed not advise , counsell , teaching from men , or Angels , from flesh and bloud to come to the very knowledge of the Letter of the Gospel , Gal. 1.11.12 . Ephes. 3. vers . 2.3 , 4. But the Saints need such helps , though the Spirit teach them all things , to come to know the Letter of Law and Gospel . 3. What the Prophets spake , God spake . what holy men speaketh , is Gods word secondarily , and in so farre as it agreeth with the written Word of God , and no otherwise . Jeremiahs word was not secondarily the Word of God , and so farre forth onely the Word , as it agreeth with the writings of Moses ; and though Paul forbid Circumcision , and Moses command it , Pauls command is no lesse primarily and simply the formall object of Faith , and the written Word of God , then the word of Moses , or the Ten Commandements , written on Tables of stone by God himselfe . But what Del and Antinomians say contrary to the Word of God , is nothing else but the very word of the Devill . 2 That Del and Libertines with him , meane by the Word of God , not the Scripture , but the Spirit of God , in his graces , I prove , because saith Saltmarsh , This Law ( of the Gospel ) is not such as it was before , a meere Law in the Letter ; but it is now under the Gospel , a law of life , spirit , or glory , it is a Law in the hand of Christ , and with the promises of Christ , to make it spirituall indeed , — therefore the word is called Scriptures given by Divine inspiration , y — and the Spirit is called the annointing , and teacheth all things , — and I will put my Law in their inward parts ; But the Gospel as distinguished from the Law , and written by the Apostles , is but a meere Law in the Letter , except the Spirit quicken it in the soules of the hearers , as well as the Law ; otherwise the very Law in the Letter , and as written by Moses , was a part of Scripture , and given by Divine inspiration , as well as the Gospel ; and the Tenne Commandements , as given on Mount Sinai , were the formall Word of God , and Scripture given by Divine inspiration : except Antinomians , Familists , and Del , make the Law and Old Testament to bee expunged out of the Canon of Scripture , as Anabaptists did , or to come from an evill Spirit , as Manicheans said ; for David Georgius said , The Word of God was preached but litterally by Christ , and the Apostles , and not in the Spirit , and that he himselfe was the true David , and the true Messiah , nor borne of the flesh , but of the a Spirit . Now its sure , Christ and the Apostles taught the Gospel . But because they taught as it is written in the Prophets , and in the Scriptures , and taught not the Dictates of an Enthysiasticall spirit . David Georgius said , they are Legall and Literall Preachers , and Christ but the Literall Messiah , and he the true spirituall Sonne of David , borne of the spirit , not of the flesh . So doth Del meane by the Word of God , or the Gospel , the Spirit of God excluding the Letter of the Scripture , yea even of the Gospel , as hee excludeth the condemning Law , because it was but a written Letter . Now sure the written , yea , or Preached Gospel without the Spirit , is no lesse a dead Ordinance in the New Testament then in the Old. 1. He proveth by the onely Word of God , Christ reformeth inwardly , and doth all in his Kingdome . He saith , All the powers in the world cannot reforme the Church as the Word of God can doe , for it is quick and powerfull , and sharper then a two edged sword . Now remember he speaketh of inward reformation . 2. Of the word of the Gospel , excluding the Law ; his reason is , Pag. 17. The Law maketh nothing perfect . Now that by the Word , he meaneth not the Scripture , or the Letter of the Word , even of the Gospel . 1. I prove the Word that inwardly reformes , excludeth all meanes , but the Word . Christ ( saith he ) doth all in his Kingdome by his Word onely ; that is , as hee must bee expounded by his Spirit onely ; for the Word cannot be the Letter of the written Gospel . For its false that Christ doth all in his Kingdome , and reformeth inwardly by the Letter of the Gospel onely , for that may be Preached to Judas , and by Judas to multitudes hardened , but never converted , Math. 13.14 , 15. Joh. 9.39 . Joh. 12.35 , 36 , 37 , 38 , 39 , 40. Nor can he meane , the Word in its Letter , but accompanyed by the Spirit ; for the Word that Del speaketh of , Pag. 17. clearely excludeth the Law ; but the Word in his Letter accompanied by the Spirit doth not exclude the Law , for the Law quickned by the Spirit with the Gospel , is a meanes of inward reformation , and so cannot be excluded . 2. This Word excludes all the powers of the world ; for he saith , All the powers of the world cannot reforme the Church inwardly , as the Word of God can doe . But the Letter of the Word or Gospel doth reforme onely outwardly , not inwardly . 3. This word that onely reformes inwardly , excludeth the powers of the world , and all that man can doe . Now man can onely outwardly reforme by the Letter of the Word . Hence Henry Nicholas said , the two daughters of Warwicke , and the godly in England regenerated , were but Antichrists , because they were regenerated onely by the Ceremoniall , Elementish , Fleshly , Literall Word , he meaneth the Scriptures that are not a Preached by their Enthysiasticall Spirit of Familisticall love , that acts without , beside , and contrary to the Scripture . Paul and Apollos , when they water and plant , doe preach the Word , but this reformeth not inwardly , nor is it mighty in operation , and sharper then a two edged Sword , without the Spirit ; so that this is the very Spirit , who onely as the efficient and Author of inward Reformation ; not as the meanes , or the onely meanes ( as Del saith ) doth comfort and convert effectually the soule . 4. Del citeth Esai 61.1 . to prove that the Word is the onely meanes of conversion . The Spirit of the Lord God is upon me , — he hath annointed me to Preach good tydings to the poore . If Del meane that this Spirit and anointing on Christ , is the Word of God , Christ should say , The Scripture of God is upon me , and he hath anointed mee to Preach , &c. that is , God hath Scriptured me , and gifted me with the knowledge of the written Gospel , excluding all Law or dueties , to preach the Gospel to the poore . Now Del cannot for shame , give us so Literall a Christ. For sure this Spirit whereby Christ was anointed , was the Holy Ghost in gifts and fulnesse of grace given to him above his fellowes . And beyond all Controversie , if Christ saith truely , citing that Text , Esai . 61.1 . This day ( Luk. 4.21 . ) is this Scripture fulfilled in your eares . Then Christ Preached in a pure Gospel-way , and not as a Legall Preacher ( as Saltmarsh saith he was to some ) even to these that were filled with wrath , and persecuted him , vers . 28.29 , 30. and so were under the Law , if then Legall Preaching bee to Preach deadly the naked Letter of the Gospel , without any spirit or life in the Preacher , then Christ did not speake from the Spirit of God , when hee said , The Spirit of the Lord is upon me , he hath sent me to Preach , and this day is this Scripture fulfilled in your eares ; which should bee against the Text , and a horrible blasphemy , to wit , that Christ should be a Literall Preacher , as David Georgius said , and so a Legall Presbyterian , as Familists and Antinomians say . But if Familists and Del mean , that the Spirit went not along with the pure Gospel-preaching of Christ , as is clear from Esai . 61.1 . and Luk. 4.21 . Then its false that Del saith , That the Gospel hath the Spirit alwaies joyned with it , Pag. 18. Ser. 2. The pure Gospel must be preached to such as are under the Law , which is absurd . 3. Then the Letter of the Gospel comming to the eares of obdured persecuters , must be that Spirit of the Lord , whereby Christ was anointed , for so Del expoundeth it . So doth Del cite Psal. 2. I will publish the decree , and he expoundeth Esai . 59. the Spirit to be the Word ; which cleareth , that he acknowledgeth no word of Scripture for a meanes of inward reformation . For hee saith , Pag. 18. The Word whereby Christ reformes , is not the Word without us , as the Word of the Law is , but the Word within us , as it is written , the word is nigh thee , even in thy mouth , and in thy heart , and this is the word of Faith. So this is just David Georgius , and Henry Nicholas , their internall Enthysiasticall word , that is , the Spirit , excluding all Law and Gospel that are but written , Inkie , and dead Letters of themselves , doth all ; the Scripture is nothing . Now the Law , or Word written in the heart , spoken of Jer. 31.33 . is the very new heart and the Spirit , or the heart of flesh . Ezech. 36.26 , 27. the circumcised heart , Deut. 30.6 . the new creature , the Lord Jesus formed in the heart by Faith , Gal. 4.19 . Ephes. 3.17 . it is not any meanes , or cause , or author of the new heart , but it is the new heart it selfe , formed by the Holy Ghost , as the Author and Father of the second birth , by the Word written , conveyed by preaching to the soule . Now except Del would say , Christ onely worketh inward reformation by inward reformation onely , ( for this inward word is inward reformation , ) he cannot make sense of this inward word , excluding the Law and outward Word both of Law and Gospel , as he doth . For nothing can bee more false , then that the Word whereby Christ reformes , is not the Word without us , as the Word of the Law is , but the Word within us . For I find great ignorance , if not worse , in Familists and Antinomians ; in this b Saltmarsh saith , The Spirit worketh Legally , and not freely , when men doe things as meerely commanded from the power of an outward Commandement , or precept in the Word ; ( he meaneth in the written Scripture . ) For ( saith hee ) that bringeth forth but a Legall , or at best , but a mixt obedience and service , and a finer hypocrisie , — and when they doe because of some vow or covenant , — when they take any outward thing to move them , rather then apply Christ for strength , life , and Spirit . For it is the outward Word onely in its kind , that is the sole and onely objective cause , as wee see colours onely , because they are colours , and the Light of the day-light-Sun , onely because it is light ; and nothing else can be the object of the sense of seeing , but light and colours ; and we onely heare sounds , meerely because they are sounds ; and smell things odoriferous and smellable , because they cast a smell : and onely taste meats , meerely , and formally , because they are sweet , sowre , bitter , sharpe , or some way good or ill to the taste . Now life , or the faculty of seeing , hearing , smelling , tasting , are in no sort , the object of seeing , hearing , smelling , tasting . Just so , when wee doe meerely for the Word , in the Prophets and Psalmes , without us , and but of conscience , and meerely as commanded from the power of an outward Commandement or Precept ; I adde , or a Gospel-promise written in the Word , then we obey God in a free , filiall , Gospel-way , out of meere conscience to an outward Command , as the onely objective ground , warrant , and rule of our obedience , what ever Papists on the one extremity say , for an unwritten Word of God ; and Enthysiasts on the other hand ; for a Word within , or a Spirit acting and obliging as their onely rule , excluding the Law and Gospel ; because they are Letters , and written , and Scripture and a Word without ; as the onely objective ground and warrant of Divine Faith , was in the Prophets time . Thus saith the Lord. And in Christ and the Apostles time , According as it is written in the Prophets ; in the Scriptures . So Christ , Luk. 24.26 . Ought not Christ to have suffered these things , and to enter into his glory . Vers. 27. And beginning at Moses and all the Prophets , hee expounded unto them all the Scriptures , the things concerning himselfe . Vers. 45. Then opened he their understanding , that they might understand the Scriptures , and said unto them , thus it is written , and thus it behoved Christ to suffer , and rise from the dead the third day , and remission of sinnes should be preached in his name , among the Nations . — Then Christ would have beleeving and repentance , Preached and commanded for no warrant and objective ground , but because the Word without the Commandement or Precept in the Word commandeth it ; and this Satan cannot call finener hypocrisie . So Revel . 2.11 . Hee that hath an eare to heare , an inward , and renewed , a circumcised eare and heart , Let him heare what the Spirit saith to the Churches ; this Spirit speaking to the Churches , is not an inward word , or a regenerating Spirit in the heart of beleevers in these seven Churches . Antinomians pervert the Word of God so . But it is the Holy Ghost speaking in the Word without , the written , preached , and externall Epistles that the Spirit sent to these seven Churches , and so the onely meane of Abrahams obedience , to sacrifice his onely sonne Isaak , and the onely warrant for his faith was the Commandement of God , and a Word without . Goe now take thy sonne , thy onely sonne Isaak , and offer him to me . Many other things , naturall reason , a seeming contrary word , that he should be the sonne of Promise , seeme to command the contrary , but Abrahams faith appeared in this , that he closed his eyes at all Commandements , and carnall inhibitions of nature on the contrary , and meerely for an externall command of God , as the sole and onely objective warrant , and formall object of his faith , and of his obedience without ; because God so commanded , he obeyed ; and so are wee to obey and beleeve upon no objective cause , warrant , or ground , but the written , or preached Precept , or promise of the Gospel , or Covenant of grace , that is , a word without us , and the onely meane of faith , and inward reformation ; and this Word is written , as the Law is , in the Scriptures , and layeth an authoritative binding power on our conscience , to obey God for his onely Word , as the Law doth . But it is not the onely Word , that is , the efficient and effectually working cause of our obedience , if the Spirit of grace doe not concurre with both the written and preached Law , and written and preached Gospel and covenant of grace , wee cannot obey . Antinomians make obedience for the outward written command , as the onely objective cause , and warrant of our faith and obedience , through the effectuall working of the Spirit , two contrary obediences imagining that the former is Literall , Legall , and finer hypocrisie , and the latter the onely true obedience . A grosse mistake , 1. Because none can sincerely obey , meerly from the power of an outward command , or precept in the Word , but the man whose eares the Lord circumciseth , Deut. 30.6 . Revel . 2.11 . and whose understanding Christ openeth to understand the Word without , Luk. 24.45 . and therefore the Word without , is the onely meanes of inward reformation . 2. The Letter of the Covenant of grace , holdeth forth the inward grace signified , and cannot bee contrary to the inward Word in the heart , for the Holy Ghost , as the principall efficient , causeth us to obey for conscience of the command written and preached in the Gospel ; which is , bel●eve in the Lord Jesus , or the written promise ; he that beleeveth shall be pardoned and saved . And to say , they are contrary , is as good sense , as to say , light and colours , because they are without us , they are therefore contrary to life , and the visive faculty of seeing within us ; or that sounds , or sweet smelling flowers without , because they are without , must be contrary to the naturall faculty and sense of hearing and smelling within . And its true , the onely naked Letter without the Spirit , can doe nothing without the Spirit ; but it followeth not , that the Spirit renewes without the sense of the Letter , received in the understanding . And most false it is , that in the Gospel , the Word and the Spirit are alwaies joyned , as Del saith , for then all hearing the Gospel should belong to the converted and saved onely , whereas the Scripture saith the contrary , for many are hardned , and heard the Gospel without faith , damneth eternally the hearers , as well as the Law. It is as wild Libertinisme that Del speaketh ; That the Spirit reformeth , by taking all evils out of the flesh ; he meaneth in Justification , as if we were Angels being once justified , and the evill of sinne dwelt not in us , while we are in this body ; as is proved before . And its wild stuffe , that d the Spirit doth change the flesh into its owne likenesse , for ( saith he , dreaming awake ) the Spirit is as fire that changeth every thing into it selfe , e and so doth the Spirit in the flesh , make the flesh spirituall . But , Master Del , what meane you by flesh ? The corruption of sinnefull nature , then is sinne made Spirituall , heavenly , holy , meeke , good , loving , &c. Familists and Libertines thanke you for that , but f sinne is destroyed , as yourself grant . 2. Doe you meane by flesh , the body ? Then belike justification turneth our bodies into Spirits , and wee have two bodies , as Familists said in g New England , I cannot like that . 3. If by flesh , you meane the soule , yee speake as Hereticks doe , and that without Scripture or example . The Spirit dwelleth in our flesh , that is , in our soule and spirit , and changeth our spirit in a spirit ; strange Divinity . Familists I know say , As we came from Gods essence , so wee and our soules returne to God , and are made in God eternall , and turned into his essence , and so spiritualized ; so teach h Libertines , and by this they deny the Resurrection . But 4. if by flesh , you understand the sinnelesse frame of soule and body , take heede of Libertines grosse dreame of our dying , and returning to God , who onely is , and all beside him are nothing , Theol. Germanica , and the Bright Starre , sport so with the truth of God. CHAP. LXXXV . Libertines and Antinomians come nigh to other , in making God the author of sinne . Paral. 16. LIbertines taught , a That all things fall out good or ill by the will of God ; b and so that rebukes , and exhortations should cease ; and c that so we should pardon the sinnes one of another , and d beare the infirmities one of another . For to the e cleane all things are cleane , and hee that is purged is altogether acceptable to God , but let him beware that he be not an offence to his brother , for it is written love thy neighbour , neither desire to revenge ; and therefore said Pocquius the Libertine , in his booke , Rebuke not one another for sinne ; since its Gods will it should be so . f f Bullinger tells us , that in the yeare 1526. there were two brethren Thomas Schykerus and Leonard , who were at a night-meeting , having spent the night in Enthysiasticall conference with other Anabaptists . Thomas commanding his brother Leonard to sit downe on his knees before him , in the sight of his Parents , and others , who admonished him to doe nothing but what was to be done , answered in the same Argument of Libertines , nihil metuendum esse , neque enim hic quicquam praeter voluntatem Patris fieri posse . Nothing was to be feared , because nothing here can be done beside the will of our heavenly Father , and with a Sword he cut off his brothers head , and having done this , with shirt and hose onely , he did runne through the Town , and cryed , The day of the Lord was come , and the will of God is done , and gall and vinegar drunke ; for which , by the Magistrate , he was justly put to death . But Gods decree doth not excuse us from sinne , nor remove necessitie of rebuking , or holy and religious abstaining from sinne , because Gods revealed will in his word , not his secret and unsearchable decrees can be our rule of walking : rebukes are also acts of love , not of hatred or revenge . The same course doe the Libertines and Familists of New England take . For f none ( say they ) are to bee exhorted to beleeve , but such whom we know to be the elect of God , or to have his Spirit in them effectually . And we should h not pray against that which cannot be avoided , nor yet against all sinne . The Antinomians come nigh to this ; For Doctor Crispe the Antinomian , and k Archer , both disswade beleevers to be troubled or dismaied at sinne ; their reason holds good against all sinnes of unbeleevers also , because its contrary to the care and providence of God , and to Free grace , whether of eternal election , or of effectuall calling , to feare for , or sorrow at sinne . Surely I should thinke then , that sinne were not to be eschewed by the Saints , nor to bee rebuked by any . Wee are not to be troubled at , or feare sinne , because all changes by sinnes or sorrowes come from God. Some Divines ( saith M. l Archer ) aknowledge not so much of God in sinne , as is in sinne and m Gods will and pleasure is , the wombe that conceived , and whence springs every worke of the Creature , whether it be good or bad . Secondly , n saith he , All things by sinne , or sorrow , which befall beleevers , come from God by a decree powerfull , — yea o even by that eternall love and counsell in , and by which , they were ordained to life eternall . And p by and through a covenant of grace made with them . q To the same purpose , M. Del crying downe all outward Reformation , saith , Serm. pag. 13. I doubt not of the Churches Reformation , because it is Christs own worke , and he hath undertaken the doing of it , and none of the powers of the earth can helpe him , nor of the powers of hell can hinder him , — therefore he disswades the Parliament from building the Temple ; but so hee himselfe should preach none , for Gods decrees none can hinder . So Antinomians teach , men are justified , pardoned , and saved before they beleeve , without faith , upon this ground , that they were elected absolutely to glory , as if God had ordained them for the end , but the meanes might miscary , and as if unbeliefe could not hinder them , or as if through unbeliefe many could not enter into their rest of glory ; or as if sinne were an indifferent thing , simply depending on the will of God , in whose wombe M. Archer thinketh it was conceived . CHAP. LXXXVI . Libertines and Antinomians would have us doe nothing , because God doth all . Paral. XVII . LIbertines said , a All that are without God are nothing , all that wee doe or know is but vanity , therefore are we to deny our selves ; this they said , inferring , we may live as we list , and doe nothing , but beleeve that God workes all our works in us , and for us ; and impute all things to God. Saltmarsh b speaketh most like this , when he saith , that all the precepts of Sanctification , set forth Christ to be all in all ; Christ hath beleeved , repented , sorrowed , mortified sinne perfectly for us , and we are c but dead passive creatures , and the Spirit so acts in us , as in blocks , and so we must act nothing , being as blocks , and God must be the author of all sinnes of omission . Familists commonly say , I have nothing from the Creature , I can doe nothing . CHAP. LXXXVII . Antinomians answered , in that they say , wee make the actings of the Spirit , like to the acts of Morall Philosophie . IT is a most unjust charge , that a Antinomians put on us , That the way of the Spirit is grosse and carnall , which we follow , and our Divinity carnall . But ( saith Saltmarsh ) We ( Antinomians ) find it hard to tresse and find the impressions of the Spirit , and doe not take our impressions so low by the feelings of flesh and bloud , and signes not infallible , as to write of Regeneration , as Philosophers doe of Morall vertues . Let us examine , whether Antinomians way bee Spirituall Divinity . We professe it to be a most carnall way of Antinomians , to say as b Eaton doth , An unjustified man that beleeveth that Christ hath taken away his sinnes , is as cleane without sinne as Christ himselfe . And c To a beleever nothing is sin ; to Faith there is no sin . Blasphemers , if you have either face or conscience , can yee say that Christ could sinne , or that a beleevers denying of Christ , his lying , his Adultery , are no sinnes ? Is not this carnall Divinity ? 2. If God see not Drunkennesse , Lying , Murthering in beleevers to be sins ? Are they not then no sinnes ? And should not the beleever say , My light of faith seeth no sinne in my selfe ; but my Drunkennesse , Lying , Murthering committed , I beleeve are no sinnes ; for sure justification , and abolishing of sinne , should be seene by my faith , as they are seene by God , if God see them , and count them no sinnes , its unbeliefe in me to see them , and count them sinnes ? If a beleever steale his fellowes purse ; doth he not lye , if he say , Brother I have sinned against you ; behold , I restore you your purse ? ) For if God say , it is no sinne , and see it no sinne , I know his Judgement is according to righteousnesse and truth , then it must bee no sinne ; and the beleevers judging of it to be sinne , must be a lying and a false judging , contrary to Gods judgement of truth . 3. Doe not Antinomians say , to sorrow for , o● to bee troubled in conscience at pardoned d sinnes , is un●eliefe , and a work of the flesh , and that it is Regeneration and Faith not to see sinne in our selves , and that it was Adams and Eves sinne , to see their sinne ; for then it was imputed to them as sinne , and the Pharisees sinne was , Joh. 9. that they saw their sinne , and therefore their sinne remained . These bee the words of Pocquius , that Carnall Libertine , and are the words of Saltmarsh , Eaton , Towne , Denne , and Crispe , and their matter is the same when once we beleeve , we sin no more then Christ doth , but all these that are supposed to be sins , as the Adulteries , Murthers , Lying , Swearing , Cousening , Oppressing wee fall into , being once beleevers , are no sinnes before God , nor to our Faith , nor are we to see them as sinnes , they be sinnes onely to our sense , to our flesh , and to menward . 2. This is Antinomian reason , but the old objection of the most abominable Anabaptists in the time of Bullinger , who said , advers . Anabaptist . lib. 1. cap. 4. Tota reformatio quae tum justituebatur , illis displicebat , ut minus Angusta & exilis , non satis spiritualis , alta & perfecta . So Tho : Muncer , whose followers said against Luther , Zwinglius , and others , the writings and Epistles of Muncer was more spirituall then theirs , and their whole reformation was narrow , hungry , not perfect , and high enough . 3. The way of the Spirits Divinity is in this like to Morall vertues , that 1. both are learned by teaching , the one by Morall Phylosophie , the other by the Scriptures , Antinomians are thus Spirituall with a carnall and divellish Spirituality to reject the Scriptures , and follow an Enthysiasticall Spirit , and so wee acknowledge our Divinitie , in this sense , is not so Spirituall as that of the Libertines and Antinomians . 2. The way of the Spirit is in this like Morall vertues ; that both bring an externall reformation , ( though the Spirit throughly also changeth the inner side ) both inforce a ceasing to doe ill , a learning to doe well , and procuring of things that are honest in the sight of men ; Antinomians boast of a Libertine , Idle faith , and of a phancied purifying of the heart , when the hands are not purged also ; and this is carnall Divinity to us . 3. Morall vertues are increased by frequent exercise , and so are gifts and graces , five talents rising to ten , the Saints growing in grace , and in the knowledge of our Lord and Saviour Jesus Christ. But Antinomians carnall Divin●tie f teacheth , we are as perfect , when we are first justified , as wee g want nothing of that we shall have in heaven , but to beleeve we are in heaven , and there wee are ; a Spirituall lye cannot but be a most carnall sinne . 4. But the Spirituality of our Divinity above Antinomians and Moralists , we place 1 , in that God infuseth supernaturall habits in us , even a new h heart , a new Spirit , whereas Antinomians deny any stocke of grace inherent in us . Moralists acknowledge onely acquired habits , and deny all infused and supernaturall habits . 2. We judge the Law to be i Spirituall , and the Gospel written , read , or preached , the power of God k to salvation ; the l arme of the Lord , m and the most lively , quicke , and operative word in the world , and when the Spirit doth accompany Law and Gospel , no man can stand before this Word ; Antinomians make the Scriptures but dead Inke , and a killing Letter . 3. Our Divinity maketh men heavenly minded , to savour of the things of the Spirit , so as they misse God , and the sweetnesse and excellency of Christ , when the Gospel is carried onely in the bare Letter , and the preaching of the Gospel is but Literall , with humane eloquence , not in the evidence of the Spirit : Morall vertues knoweth not any such power . 4. When the Authority and Majestie of the Lord commanding in the Letter , leadeth the will by the Spirit of the Lord freely , willingly , and withall indeclinably , and irresistibly to yeeld it selfe to God. 5. A Moralist knoweth no over-clowding of desertion , a sanctified soule doth know it . Nor doe Antinomians and Familists know any desertions , or any ebbings and flowings of the Spirit ; for they say , none are converted till they have faith of full assurance , with excludeth all doubtings , or inward conflicts , this broad Seale being received , they are ever in a merry mood , ever rejoycing ; to mourne for sinne , to call in question Gods favour to them is proper to onely unconverted Legalists under the Law , Rise , raigne , er . 20. pag. 4. er . 32. pag. 6. er . 42. p. 8. er . 64. pag. 12. er . 70. pag. 53. ( 6. ) A beleever must have the actuall influence of the Spirit to know these things , that are freely given him of God. A Moralist needeth no supernaturall light , to know that he hath a masse of Morall vertues , Temperance , Fortitude , Justice , and his owne Spirit teacheth him that he is a temperate , valerous , just man. 6. A beleever cannot act according to his supernaturall habits , except actuall grace stirre him ; a Moralist needeth but naturall reason , the stirring of his owne Spirit with a common influence of God , to cause him act according to his Morall habits . 7. The Moralists habits of vertue are of no better house then his owne conqueise ; the new heart and the habits of grace are of a higher and nobler bloud , being from heaven , and infused by the Spirit of grace , Ezech. 36.26 . Deut. 30. vers . 6. Zach. 12.10 . Saltmarsh doth little lesse then blaspheme , when hee saith , the supernaturall knowledge of the Spirits impression by signes , which is wrought by the Holy Ghost , 1 Cor. 2.12 . 1 Joh. 2.3 . 1 Joh. 3.18.19 . Rom. 8.15.16 . Is as low as the feelings of flesh and bloud ; for flesh and bloud cannot assure us that we are translated from death to life , because we love the brethren ; this knowledge is given us by that Spirit , which the World knowes not . 1 Cor. 2.12 . CHAP. LXXXVIII . That we are both righteous in the sight of God being justified , and yet sinners in our selves , is proved against Antinomians . ANtinomians a hold , That we cannot be both righteous in the sight of God , and also sinners in our selves . It is thus farre true , we cannot both be righteous , by Christs imputed righteousnesse , and freed from the guilt of sinne , and not righteous by imputation , and not freed , that should involue a contradiction . 2. It is thus farre true , we cannot be both righteous by imputation , before God , and in our selves sinners , by sinne bearing a dominion over us as a Tyrant doth over a slave , because whoever are justified , they are also sanctified , and sanctification abateth the dominion , full vigour , and lordship of sinne , but doth not remove it , root , and branch , so as it doth not dwell in the Saints , so long as they dwell in the body . 1. David Psalm . 51. vers . 7. saith , Purge mee with Hysope , and I shall be cleane : wash me and I shall bee whiter then the snow . Then he was cleane in the sight of God , being pardoned . And Rom. 4.6 . Psalm . 32.1 . David describeth the righteousnesse of the man unto whom God imputeth righteousnesse without works ; 1. Saying , Blessed are they whose iniquities are forgiven , and whose sinnes are covered . And so was Abraham justified , and Rom. 4.23.24 . Now it was not written for his sake alone — but for us . Then David and Abrahams sinnes were covered , and they freed from the guilt of all sinne in the sight of God ; yet Paul , Rom. 3. proveth , that David and the most righteous on earth sinned , because there is none that doth good , there are none righteous , they are all gone out of the way , &c. all the world was guilty before God , verse 19. then they were sinners ; if David was a Jew , and one that went out of the way , as the Law of God maketh no exception . Antinomians cannot say , that before David was justified , and converted , and while hee was yet in the state of nature , he sinned , but being once converted , and justified , he was no more a sinner then Christ , but as righteous as Christ , as saith Crispe ; as cleane from sinne , saith Eaton , as Christ himselfe . I confesse , this is to helpe the Papists not a little , for Paul speaketh of all that are justified by Faith , and not by Works ; now David converted , was justified by faith , and not by works done , either before conversion , by the strength of nature , or after conversion , by the power of sa●ing grace , therefore David must sinne , and goe out of the way after conversion , when he was free from all guilt of sinne , and so justified and righteous before God , and yet a sinner , though he sinned not as under the full dominion of sinne . 2. The Lord pardoned and covered the sinnes of his people in Christ b in the Old Testament , c tooke away their iniquity , and purged their sinne , d blotted out their transgressions , and remembred not their sinnes , and that e as a thicke cloud : God described himselfe to Moses f not Prophecying what he was to be under the New Testament , but what hee was at that time actually , as he was then , as now , the Lord , the Lord mercifull and gracious , long suffering , and aboundant in goodnesse and truth , even a God keeping mercie to thousands of the Jewes , forgiveing iniquitie , trangression , and sinne ; then multitudes were then justified and righteous in the sight of God , and freed from the guilt of sinne ; and yet even then , there was not one man on earth , justified , or not justified , who inherently , and in himselfe g was righteous , did good , and sinned not ; or that h could say he had made cleane his heart , or was pure from sinne ; or that i could stand before God , if hee should marke narrowly his iniquities , nor was there k any flesh could bee justified in his sight . Not a righteous Job , a none-such l on earth , and so justified before God , yet in himselfe is so sinfull , as his owne m garments should defile him , though hee should wash himselfe with Snow-water , Job 9.30 , 31. 3. Paul a man not under the Law , n justified , and o sanctified , regenerated , and p triumphing in Christ , as freed from sinne before God , as touching the guilt and condemnation thereof , yet remaineth a sinner in himselfe , q carnall , sold under sinne , r sinne dwelleth in him , no good dwelleth in his flesh s there is rebellion in him against the Law of his minde , captivity to sinne , wretchednesse under the body of sinne . 4. So the Corinthians were justified , washen , t sanctified , and yet these of them u who were judged and punished , that they should not perish with the world , did grievously sinne , in not descerning the Lords body ; if there were no sinne in these who were justified and espoused to Christ , more then in Christ , how could x Paul feare , that as the Serpent beguiled Evah , so their minds should be corrupted from the simplicity that is in Christ Jesus ? If there was not sinne dwelling in them , how thought they Paul y a foole , slighted him , and extolled the Messengers of Satan , the false Apostles ? 5. The Apostle John and his fellowes ; and the Saints to whom he writeth , Had fellowship with the a Father and the Sonne , were purged from all their sinnes , had an b Advocate who interceeded for them in heaven ; c were Fathers , young men , babes in Christ , and so righteous in the sight of God , yet sinners . For if we say ( saith d John ) we have no sinne , we deceive our selves , and make him a lyar . 6. This Novatian and Familisticall opinion , that we cannot be both righteous before God , and sinners in our selves , but that the justified must be as free of all indwelling sinne , as e Christ Jesus , or as the f glorified in heaven , and so g absolutely perfect in our person , and our works ; maketh all sanctification no sanctification before God , and that inherent holynesse rendreth us not a whit lovely and acceptable to God , more then if wee were wallowing in our lusts , and serving the Devill , contrary to the Scripture that saith , h That our sanctification is the will of God , i that our service is holy , living , and acceptable ; that God k is well-pleased with our sacrifices of almes in Christ Jesus . And l that a holy and sincere profession and walking , doth take the love , and ravish the heart of Christ ; yea , by this way we sinne onely in dishonouring Christ , and in not walking in him , contrary to the end of Redemption , which calleth us to sanctification , not in the sight of God , but m meerely declaratively ; for Eaton tells us , that if any more be ascribed to Sanctification , but a meere declaration to the eyes of men , that we are healed , we goe on with Papists , and Bellarmine , to make sanctification the onely formall cause why we are justified . But the man is farre out . Bellarmine and Papists say , that God so farre accepteth works of inherent holynesse , that without Christs imputed righteousnesse , we are justified for these works , we acknowledge that God for Christ loveth , and accepteth works of sanctification , and obligeth us to them by a command to doe them , except we would sinne in omitting them , but that God loveth and accepteth them as the cause of our righteousnesse in part , or in whole , in the matter of our justification , wee utterly deny . Antinomians would have all acts of sanctification meerely arbitrary , and of courtesie , and to come from no obligation of a command , or Law , and so that these acts being omitted , are no sinne before God , and being omitted , they are but arbitrary , no declarations , we are not healed , or discourtesies to Christ , no sinnes against a Law , and being performed , God loveth them no more then he doth Adulteries , or Murthers acted by justified persons . Master Eaton ignorantly objecteth , That God by justification shall place us in two contrary states , of salvation and damnation , to bee the members of Christ , and of the Devill , that God shall come short of his end o of Redemption , if wee be sinners in our selves , then cannot the bloud of Christ clense us from all sin : divers other things that are Characters of weakenesse and poore Divinity , he objecteth , as all his gang doth . Answ. Sinners are taken two wayes in Scripture . 1. For wicked men , servants of sinne , sinne having a dominion and Lordship over the party ; as in p many Scriptures is cleare . So we say not , that we are both righteous before God , and sinners in our selves , we should then be both sanctified , and not sanctified , members both of Christ , and of Sathan , as hee objecteth . But we take sinners in this , for these that are sinnefull , and have sinne dwelling in them ; and for such , as , If they say they have no sinne , they are lyars ; and so the Scripture also taketh q sinners . Now Antinomians deny the justified to sin at all , or to have any sinne dwelling in them ; because Christ hath washed away all sinne . But ignorant men , they should know , that justification is a forinsecall and judiciall freeing us from all sinne , that is , from the Law-guilt and condemnation of all sinne , and so all our sinnes are removed as a cloud ; are taken away , as if they were cast into the bottome of the Sea ; but justification is not a Physicall washing away , and expulsion of all indwelling and inhabitation of sinne , and an introduction of the contrary habit ; as when heat commeth in the same subiect , in the place of coldnesse , light in the place of darkenesse , whitenesse in the subject in which blacknesse did reside , as Antinomians with Papists fondly conceit , this is sanctification which is imperfect , and graduall in this life , not justification ; and so it followeth not , that one and the same person , because sinne dwelleth in him after justification ; but subdued , and having lost his dominion , is now , both under the dominion of Sathan , and also a member of Christ. 2. Christ obtaineth his end in Redemption , which is to free the sinner from sinnes condemnation , in justification fully , and in sanctification by degrees , not fully , while we be perfected in glory . Christ can well dwell in the heart by faith , where sinne dwelleth as an underling , but not where it dwelleth as a King and Tyrant in its full dominion , which dominion is not removed formally by justification , ( though the state of justification , and the full dominion of sinne , cannot stand together in the same person ) but properly , and formally , by sanctification . It s true , God seeth sinne pardoned , and the sinner freed from the guilt , but he seeth it dwelling in us , not to our condemnation , for the Lord imputeth it not , and therefore it followeth not , that the Lord both seeth us righteous in Christ , and not righteous in Christ , but onely hee seeth us righteous in Christ by imputation of grace , and freed from condemnation ; and sinnefull in our selves by the inherencie and in-dwelling of sinne pardoned and subdued ; which is the doctrine of Prophets and Apostles delivered in the Scripture . CHAP. LXXXIX . Antinomians are ignorant of Faith , to dreame that its Faith to beleeve against sense , that our sinnes are no sinnes . IT is the true a nature and essence of Faith , say Antinomians , To beleeve cleane contrary to that which we see and beleeve in our selves , if God hath spoken the contrary , — as if God were not able to abolish that sinne , which wee dayly feele dwelling in us , b b out of his owne sight , above our reason , sense , and feeling . The Mystery is this , as for the Adulteries , Oppressions , treacherous Covenant-breach , Lying , that justified Antinomians commit , Faith is to beleeve , they are no sinnes before God , against no Law ; but meere nullities in the Lords Law-court , as Towne saith , though Lying and deceiving , reason beleeveth them to be sins ; for its true faith c To beleeve the contrary , of what sense and reason apprehendeth ; because d God so saith , and giveth his Sonnes bloud , to cleanse us from all sin , and sweareth the same . But this is a dead , false , lying faith of Antinomians . 1. Because the light of faith discovereth the sinnes of a justified person to bee hainous provocations of the majestie of God , so e David ; I acknowledge my transgression , and my sinne is ever before me . And the Church , f For our transgressions are with us , and as for our iniquities , we know them . And Paul g in the New Testament ; I know that in me ( that is , in my flesh ) dwelleth no good . And h I find then a Law , that when I would doe good , evill is present with me . And i I see another Law in my members , rebelling against the Law of my minde , and bringing me into captivity , to the Law of sinne , which is in my members ; these three words , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , I know , I find , I see rebellion and sinne in me , were words that came from the light of Faith , not from lying sense . And Faith , and a sight of God , can discover more corruption to k Esaiah , l Job , to m Paul , to the woman that n washed Christs feet with teares , then reason can reveale to them . 2. Faith doth not stupifie the conscience , to blot out all sense of sinne out of it ; its true , the Libertine o Pocquius , spake in the stile of Eaton● ; now we are quickned in the second Adam Christ , through seeing sinne in our selves no more , because it is dead . But the second Adam commeth in the soule with a candle , to make us see , and know , and feele by the light of Faith , sinne , which was hidden before . 3. The Antinomian dead faith is against confession of sin , because we must know , and beleeve , we have sinne , if we confesse it ; this was Gods challenge to a heardned people . p Yet thou sayest , because I am innocent , surely his anger shall turne from me : Behold I will plead with thee , because thou saist , I have not sinned . This is that which the q Lord commandeth ; onely acknowledge thine iniquity . Antinomians say , lying sense , and corrupt reason knoweth iniquity , but Faith is as blind as a Mole , and seeth no sinne in the beleever . 4 This faith of Antinomians is repugnant to the godly shame , confusion , and selfe-indignation that the justified man in r Scripture beareth against himselfe for sinne . The want whereof is the Whores s forehead that cannot blush ; and therefore must Faith see and know sinnes , that are the cause of shame . 5. This lying faith , is to beleeve , that Adultery and Lying , to come , as well as the past sinnes , are pardoned , and abolished , and so that they are no sinnes before ever they bee committed ; what feare then , what holy care , what challenges of conscience can be required to an Antinomian lying faith , to eschew and feare these sinnes ere they be committed ? For its the act of lying sense ( say Antinomians ) to apprehend them as sinnes , then sure they cannot lawfully be apprehended as ills to bee feared and eschewed , if it bee a lying apprehension to thinke that , that is a snare to my feet , which is no snare at all , but a boggle to affright a childe , it must be a lying apprehension to conceive , that a fancied snare to be an evill to bee shunned and declined . If the Whore be no Whore , the Antinomian needs not eschew the going neere her house , for feare the house fall on him , as Salomon intimateth , Prov. chap. 5. And surely , the justified Antinomian may goe on in Adulteries and blouds before he act them , and feed his lusts without feare ; for if he conceive these to be sinnes , it is his lying sense , and deceiving reason , for faith is to beleeve the just contrary , that they are no sinnes , and so not to bee eschewed as sinnes ; because an antedated pardon doth no lesse abolish their being , and nature before they bee committed , ( in which case they are remitted , and so nullities and shaddowes before God ) then a pardon doth utterly abolish their being , when they are committed in the Antinomian way . CHAP. XC . Antinomians free all converted , or non-converted from obligation of obedience , or practise of Christian duties . ANtinomians a cry out against Preaching of duties as a Legall way , and destructive to Gospel-preaching of Christ and Faith. 1. Because there bee no acts of Sanctification commanded in the Gospel : so as the beleever sinneth , either in omitting these duties , or in doing contrary to them . I appeale to all their writings , for any such Commands either of Law or Gospel . 2. They cry out against Preaching of duties , as Legall preaching without any limitation ; wee cry out , as much as they , against this Preaching in an unjust way . 1. If duties be preached without Christ , and not issuing from the grace of Christ. 2. If they bee more Preached then Gospel-grace , and free Redemption in Christ. 3. If duties as conditions of the Covenant of Works , as parts , conditions , or causes of our justification , are fellow-saviours with Christ , be pressed . 3. It will be found they free the unconverted from all doing , or eschewing of sinne , because they can doe nothing out of faith , and out of saving principles of grace : So Saltmarsh adviseth the troubled in spirit , b onely to beleeve immediatly everlasting love , without any foregoing humiliation , desire of the Physitian , sense of sinne , or setting on any duties . Much like the Familists of c New England , who say , that the Spirit acts most in the Saints , when they indeavour least : as if our doings , desire , sense of sinne going before conversion , did so much the more hinder conversion . 2 Nor can our impotency to doe good without the grace of God , loose us from an obligation of doing our dutie , seeing the omitting of these duties in the substance of their acts is a greater sinne , then the doing of them ; for so the unconverted should not sinne in not giving to the poore , because they cannot give it for God ; nor in abstaining from murther , because they cannot abstain out of sonly feare ; or in not praying , because they cannot pray in faith ; whereas Peter , Act. 8. commandeth Simon Magus to pray , though being in the gall of bitternesse , hee could not pray in faith . 3. The converted so should be under no obligation to pray , heare beleeve , but when the Spirit wrought actually in them to will , and to doe ; for without such an actuall influence they can doe nothing . CHAP. XCI . How , and for whom , Christ intercedeth in Heaven . ANtinomians a hold , that Christ advocateth at the right hand of God , for the unbeleeving and unconverted elect , as well as for beleevers ; onely Christ intercedeth not ( say they ) for the manifestation of the purchased Redemption to the elect , not converted . It s true , the purchased Redemption and bloud-shed of Christ is for the elect , as well not converted , as converted . But Antinomians goe on another ground , that sinners are b justified , and pardoned before they be converted and beleeve . But the Scripture knoweth not any intercession of Christ ; but for applycation of the purchased Redemption . 1. Because Christ liveth againe , that hee may bestow the blessings of his Testament actually upon his friends ; Christ confirmeth his owne Testament , which no other dead friend doth , and the goods of his Testament are peace , Joh. 14.27 . The sprinkling of the Conscience from dead works , to serve the living God , Heb. 9.14 , 15 , 16 , 17 , 18 , 19 , 20. As Moses sprinkled the booke , and the people , the Tabernacle , the vessels , 19.20 . So that Christ as our high priest is entred into heaven as a sprinkler ; Now he is no sprinkler to the unconverted . 2. The thing he prayeth for , as intercessor , is the not failing of the faith of the c Saints , and he liveth to save the commers to God through him , that is , the beleevers , and is touched with our e infirmities , d and that we should f hold fast our profession , and by him as intercessor ; We have boldnesse to enter into the holyest , and to draw neere with a true heart , in full assurance of faith , having our hearts sprinkled from an ill conscience , and our bodies washed with pure water ; all which agree to the beleevers onely . 3. John h deduceth a ground of comfort from Christs Advocation with the Father , if we sinne . Now this extendeth onely to such , as 1 Joh. 1.7 . walke in light , as confesse their sinnes are pardoned ; and they know him by keeping his Commandements , 1 Joh. 2.4 . This comfort cannot be stretched out to the unconverted who sinne not of infirmity , but with a higher hand , as is cleare from Ephes. 2.1 , 2 , 3. Tit. 3.3 . 1 Tim. 1.13 . though we shall not deny , but Christ hath another eye upon the elect in the course of their sinnefull vanity , then on others , and so that he keeps a fountaine for them , and indeclinably calleth them to grace and glory . CHAP. XCII . Antinomians contend for the faith of assurance , and reject the faith of Dependance . ANtinomians contending for faith of assurance , and leading men to be a perswaded , that God loveth every one whom he commandeth to beleeve with an everlasting love ; and that b no man ought to call in question more whether hee beleeve , or no , then he ought to question the Gospel , and Christ , doe with c Libertines acknowledge a faith of assurance , but deny all faith of dependance on God through Christ ; as if wee were not justified by such a faith . Now the Scripture expresseth , saving faith most frequently with a dependance and recumbency on God , as Psal. 22.8 . he trusted , or he rouled himselfe on the Lord , that he would deliver him . Jehovah was d my stay , or staffe . So the same word is used , The Lord taketh from Judah the stay and e the staffe . The residue f of Jsrael shall leane upon the Lord. So is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , to beleeve on Christ , or rest on the stone layd on Zion . 2. Many weake ones rest upon Christ , and so beleeve , who cannot come up to an assurance of perswasion they are chosen to life , and have faith , and yet faint and doubt . As Mark 9.24 . I beleeve , helpe my unbeliefe . Psalm . 31.22 . I said in my hast , I am cut off from before thine eyes . Then there hath not beene in David much assurance , yet he had faith , else he could not so pray , as to be hoard , when he saith . Neverthelesse thou heardst the voice of my supplication when I cryed to the● ; a crying faith is Faith , whereas a dumbe faith is no faith . See Jona 2.4 . CHAP. XCIII . Antinomians deny the Law to bee any instrument at all of our Sanctification . ANtinomians teach , that the a Law is no instrument of Sanctification , but the Gospel onely . Now the reason they give is , because the b Law commands , but gives no grace ; to obey the c Gospel is the operation of the Spirit , and the ministration of righteousnesse . And in the Gospel ( saith d Del ) The Word and the Spirit are alwaies joyned ; and therefore saith Christ , the words that I speake are Spirit and life , that is , they come from the Spirit , and cary Spirit with them . — But in the Law their Letter without was Spirit . Antinomians alwaies compare the Law as the Law , in the cursing Letter of it against sinners , as in the hand of Moses , voyd of the Spirit , not with the Gospel in the Letter of precepts and promises onely , and as void of the Spirit ; but with the Gospel in its powerfull and effectuall operation by the Spirit , and its actuall ministration of grace and righteousnesse on the elect onely ; and so no marvell the Gospel be Spirit and life , and the Law the dead letter and ministration of death . But compare the Law and Gospel both in their Letter : and the Antinomian differences are false . It s true , the Gospel promiseth a new heart and grace , and righteousnesse to the elect ; which the Law as the Law doth not . But the Gospel in its letter doth no more give grace and righteousnesse then the Law ; but the Gospel only as accompanied by the Spirit , giveth grace . Antinomians doe dreame , that the Gospel in its Letter is life and Spirit , whereas it is to thousands the savour of death unto death , no lesse then the Law , but ●oth Law and Gospel in their onely Letter , through our sinne and unbeliefe are death ; onely the Gospel promiseth a new heart and righteousnesse , which the Law doth not , but there the Spirit of grace going alongs with the election of grace , fulfilleth and maketh good the promise in the elect . But the Law in the hand of Christ , even as it condemneth by the operation of the Spirit promised in the Gospel , in the Spirits intention is a Pedagogue to lead us to Christ , and a meanes of our sanctification , though a meanes inferiour to the Gospel . 1. Whatever is a Pedagogue to lead us to Christ our surety is a meanes of sanctification being accompanied by the Spirit , for Christ is our sanctification , as well as our wisdome and righteousnesse , 1 Cor. 1.31 . But such is the Law , Gal. 3.23.24 . 2. That which bringeth the knowledge of sinne , and being accompanyed by the operation of the Spirit , serveth to humble us , and render us weary and loaden , leadeth us to Christ , and is a meanes of sanctification . But the Law is such in its office . Rom. 3.20 . Rom. 7.7 . and in Gods blessing of it by his Spirit , Acts 2.37 . Acts 9.5.6.7 . Acts 16.26.27.28 . 3. That which we are commanded to doe by the grace of Christ , as a testimony of our thankfulnesse , and to make our calling and election sure , and to be a rule of life , obliging us so to walke , that is a meanes of our sanctification . But such is the Law ; wee are commanded to doe the Law by grace , as is proved before . 4. If any thing hinder the Law to be a meanes of sanctification , as well as the Gospel , though not in that degree , it is the want of the operation of the Spirit , but this is no cause ; because in the Old Testament , when the ministration of the Law was in vigour , and that onely as Antinomians dreame , the Spirit wrought with the Law , or with that which Antinomians call onely Law. Caleb had another Spirit , Numb . 14.24 . A Spirit of Faith , where as others could not enter in Gods rest through unbeliefe , Hebr. 3.18.19 A right renewed Spirit , Psalm . 51.10 . And the Spirit was promised to the Seed of Jaakob then , as now , Isai. 59.19 , 20. ( 2. ) They were justified by faith , as we are , Rom. 4.1 , 2 , 3 , 4.5 . ●3 . 24 . Pardoned as we are , Psalm . 32.1 , 2. Esai . 43.25 , 26. Micha 7.19 , 20. then they had the Spirit of faith . 3. They prayed in faith , and the power of the Spirit as we doe , 1 Sam. 1. 1 Sam. 2. In all the book of the Psalmes . Daniel 9. Ezra 9.5 , 6 , 7 , &c. And because Christ and his Apostles , Math. 5.1 , 2 , 3. &c. Paul Rom. 12.1 , 2 , 3. Coloss. 3.1 , 2 , 3. Ephes. 4.1 , 2 , 3 , &c. Presse the same Law-dueties commanded in the Law as acts of Sanctication . 5. Whereas Del saith , the Words of Christ are Spirit and life . Just so said the Libertines , and cited the same Text , as Calvine saith , Instruct. advers . Libertat . cap. 10. pag. 442. Verbum Dei Spiritum esse aiant , quia Dominus ait , — verba quae loquor , Spiritus & vita sunt . Pag. 441. Verbum Dei nihil aliud quam Spiritum esse . — Pag. 451. Scripturam in naturali sensu suo acceptam literam mortuam esse , — ide● que missam faciendam , ut ad Spiritum vivificantem veniamus . Were they to Capernaum , that stumbled at his words of life ; to Corazin and Bethsaida , to the heardned Jewes , and the blinded Pharisees , Spirit and life ? they were death to them , as well as the Law. But saith he , Christs words come from the Spirits , and carry Spirit with them . If he meane a Ministeriall and Propheticall Spirit , not the killing Law came from the Spirit , it is false . Is not the Tenne Commandements , as given by Moses , a part of Scripture ? Exod. 20. Deut. 5. Math. 22. And is not all Scripture given by Divine inspiration , no lesse then the Gospel , 2 Tim. 3.16 ? And doth the Gospel ever carry Spirit with it ? Then unbeleevers , the blinded , and hardened hearers of the Gospel , not onely resist the Ministeriall Spirit speaking in Christ , the Prophets , and Apostles , but also the saving regenerating Spirit of Sanctification . Arminians , Socinians , Jesuits , Pelagians , all enemies of free grace , shall close with Del in this , but Del shall not close with himselfe ; for he saith , inward Reformation caryeth along with it the Omnipotent power of God , that cannot be resisted , pag. 8. 6. This opinion confoundeth the Gospel , and the Spirit making the Gospel effectuall , as if the Gospel were essentially life , and did save all , elect and reprobate , and were essentially the irresistible speciall Spirit of Sanctification ▪ and so the Gospel cannot be the Gospel to these that stumble at the Gospel , but the naked Letter , which they say is proper to the Law and the Gospel , shall bee no Letter at all , no externall command urging us to obedience ; and indeed Del pag. 26. saith , there is no Lawes in Gods Kingdome , but Gods Lawes , and hee speaks not one word of the Scripture , and written , and preached Gospel , onely he acknowledgeth three Lawes in Christs Kingdome . One , that the Socinians acknowledge , The Law of a new nature ; other two that the Enthysiasts and Antinomians acknowledge , The Law of the Spirit of life that is in Christ ; and the third which the Familists call for , to wit , the Law of love . Farewell then Scripture , Law , and Gospel . And Towne goeth before him , who saith , If the Spirit be free , why will you controule it by the Law. To which I say , because it is the lawlesse Spirit of Enthysiasts , the murthering Spirit of Anabaptists , Libertines , Familists , who kill all as Antichristian that are not of their way ; as Del threatneth all Presbyterians in his Preface , that is a Spirit controuled , or contradicted , by the Law or written Word ; but not the true Holy Spirit . FINIS . Notes, typically marginal, from the original text Notes for div A57980-e340 Job 31.21 , 22. Conformities deformity . p. 17 b Preface to the ● . Major of London . c Pag. 20.22 . Juvenalis . O sanctas ●entes quibus hoc nascuntur in hortis ●umi●a — Confor . defor . pag. 20.21 . A letter of M. Iohn Welsh . An. 1605. Confor . Defor . Confor . d●for . Returne from the Parliament of England to the Commissioners of the Generall Assembly . an . 1642. Ordinance of Parl. an . 1643. Feb. 9. Declarat . of both Kingdoms . an . 1643. Declaration to the Generall Assembly of the Kirke of Scotland . an . 1642. Declarat . to the Parl. of Scotland . 1642. Declarat . given to the Commissioners . August . 1643. Ordinance . 1645. Oct. 20. Ordinance 1645. Mar. 14. Ordinance 1645. Nov. 9. Ordinance 1646. Feb. 4. Ordinan . for Oxford . 1647. May 1. Treatise between the Kingdomes . Ordin . 1643. Sep. 18. Declarat . of the House of Com. an . 1646. April 18. Letters of the Assembly to the Reformed Churches . an . 1644. Ordin . 1644. Iun 3. Zach. 12. Notes for div A57980-e21720 Antinomians in ●he Apostles time , ha●e their disce●● from the old Katharoi , called puritans . The Libertines who spra●g up , 〈◊〉 1525. of ki● to the Famili●●s and Antinomians . Finer Antinomians deny the Incarnation of the Sonne of God. Coppinus . Quintus . Antonius Pocquius the first Libertines . Anton. Pocquius a Priest , the first libertine affected to be obscure and objected ignorance to Calvin , that be could not understand his foole●i●s . Libertines and Antinomians in many things like other . Libertines and Antinomians agree in opinion● in most things . a Calvin adver . libert ▪ cap 9. p. 441 , 442. b Calv. 442. c Ibid. e Rise , reign ●r . 2.3 . Adv. lib●r● . c. 9. p. 411. f Rise reign unsav . speech ●r . 8. Libertines say Angels are but motions of the minde . Libertines make God the author of sinne . Antinomians conspire with them . g Rise , reign er . ● 3. h Rise reign . ●r . 11. i Th●l . Germ. ca. 22. p. 52. Antinomians and Libertines have the same conceptio●s touching mortification and conscience of beleevers . k Towne assert . gr . 97 , 98 , 99.115 , 116.42 , 43 Sal●m . free gr . 83 , 84 , 85. Den. conference with the sicke man p. 30 , 31 , 32 , 33. Eaton honeycomb● , c. 8.171 , 172. l Town . assert . pag. 103. m Calv. a●ver . liber . c. 19. fo . 453 , 454. m Den●ser . man of sin , p. 9 , 10 , 11 , 12. Saltm fr gr . 142 Honey-combe . c. 4.5 . n Calvin adver . lib. c. 21. o Salt. fr. gr . 140 T●w . ass . gr . p. 60. Mistris Hutchison Rise and reign , p. 61 , 62 , 63. Nich. Stork , Tho. Muncer . his Rise and Tenets how sutable with Antinomian divinity . p Rise a●d reig● . p 36. q Del. s●r . 26. Henry Pfeiffer and Muncer their sedi●ious spirits and miserable end . Great tumults to the killing of above an hundred thousand through Germany and about by the Antinomian spirits impulsion which wa●t●th the light of Scripture . Tenets of Hubmeir . Tho. Schuker by the impulsion of a Spirit without Scripture beheaded his owne innocent brother . Becold called John of Leiden his rise , bloody , attempts , spirit wi●hout Scripture , an● Tragicall end . John Matth●z an Enthusiast . Becolds spirit & visio●s br●ng forth polygamy and ha●i●g 〈◊〉 many wives . Becold wou●d have d●ub●e the Apostles of Christ ●nd more . Becolds bloody spirit . A Bullinger adv . Anabaptist l. 1.2.3 . Sleidan hist. Heresbachius historia Anabaptistica Lambert●us Hortensius of the same . Freder . Spanhemii Diatribe historica de Anabap . Ioan. Clopenburgius Gangrena Anabaptist . M. Robert Baylie . 2. Part of diswasive Anabaptisme the true fountaine of Independencie , &c. The Tenets of Anabaptists in which , they side with Antinomians . b. Seaven ●eaded policie by M. Gortin . c. Towne ass●r . gr . p. 60. Becon Catech. p. 139. he speaketh of our resurection as of a thing past , p. 141.142 . Rise reign . p. 59. art . 2 , 3 , 4 , 5. d. Towne ass . p. 77 , 78. Hobson pract . divin . p. 87 , 88. Thelo . German . Bright star Salt Free grace p. 140. e Saltmar . s●ad ▪ fleeing away . p. 8. free grace .179 180 , 181. Famili●t Gortyn seven headed polici● . 1. clases of Anabaptists . Divers classes of Anabaptists , all which hold somthing common with the Antinomians , and Spirituallists . Beacon saith , all externall worship in the New Test. is indifferent . 2. ●●nke of Anabaptests . f. Bullinger ad . Anabap. l. c. 8. 3 Ranke . g Bulling . adv . Anabaptist . l. 1. c. 9. h Bullinger i. Saltmarsh 177 , 178. k. honey comb . c. 3. p. 25. l Rise reign p. 38 39 . 4● Antinomians & liberi fratres like other in that both teach freedome from laws , covenants , from paying of tithes , freedome from sin , &c. m. Saltmarsh shaddows ●leeing p. 8. ●●elchior Hoff●an . Menno Simon● n Florimundus Raimundus de origin . her●seon l. 2. c. 15. Gualterius ●e suita in tabula chonogra . seculo 16. c. 8. The ris . and Tenent , of Da. George neare to those of Familists and Antinomians See Blesdikus in vita Davids Georgij . o Rise reign● p Saltmarsh free grace p. 142. Towne ass . p. 35 , honey-com . cap. 7. Den. ser man of ser pa. 9 , 10 , 11. in the beleevers flesh and conversation there is sin , but his adulteries lies bloods are no si●s in or to his conscie●ce . q Crisp. volu . 3. ser. 3 Archer ser. on Ioh. 14. r Towne asser . s Towne asser . grace p. 60. t Saltmar . free grace . p. 140. Casper Swenckfeeld his rise , tenets and the compliance betweene him and Antinomians . Schlusserburgius ●ata . hereticor . l. 10 p. 32. Swenckfeldius ait preces faciendas , ut deus interiorem illuminationem largiatur , nihil omnius legenda esse Biblica scripta , quibus externus homo crudiatur Swenckfeldius wrot● many books though unlearned and ●gnorant of Gramme● o● Arts ▪ 〈◊〉 and many 〈…〉 ● Rise re●gn . 〈…〉 ▪ Theolog German . c. ●2 . H. Nicholas epistle to the daughters of wa●ick The errors of Swenckfeld , a ●ine to Familists and Antinomians ▪ The errors of Swenck . touching Christ. Theolog. Germani● . Bright Star●● . The manhead of Christ after 〈◊〉 glorification remaineth manhead , and is not changed into the essence and name of God as Sweenkfield dreameth . The Scripture i● the word of God against Swenckfeldians and Antinomians Swenckefeldius epist. ad Ecclesiascum , 〈…〉 ●ustifica●is 〈…〉 rerum spiri●●● 〈…〉 Spir●tus sancti 〈…〉 igitur 〈◊〉 pote●t 〈…〉 . The 〈…〉 against the written word which are the reasons also 〈◊〉 the Anti●omians . M. Del. Answered . Swenckefeldius epist. v●rbum 〈◊〉 non potest 〈…〉 p●r Ie●um Chr●stum prius 〈…〉 , aurib 〈…〉 , et 〈◊〉 effectum car●alem simila●● 〈◊〉 effectae 〈…〉 suo arbitr●o , nec dia ●●rantem 〈◊〉 . Saltmarch the Antinomian sayth after Swenck . free gr . p. 146. the law is now in the Spirit , and holinesse and sanctification is not now such as 〈◊〉 fashioned by the law of outward commandement , Sweckfeld epst ▪ 16 : Si per vocal● verbum sive ex predicato et auditu externo esset fides Iustificans ; sequeretur quod ex opere , sive per opus manuum nostrarum esset Iustificatio . — homo poner●t primum lapidem , no ● Deus , at quale tum edi●icium fit , experientia nos do●●t , quum per discursus ●idem historicam , cogitatū et a●serssum quendam rationis ex verbo literae ample●timur . Sal●march debaseth the scripture and preached Word , the same way that Sw●●ckfeld doeth . Certaine necessary considerations how the Spirit and the wo●d act together . How the acting of the Spirit with the word is mediate . How immediate . ● Conclusion . The word concurreth inst●ument●lly with the Spirit , and this is the externall , not the internall and substantial word . 2 Conclusion . August . de Chir. ●t lit . c. 4. Quoniam legis , l●●era , quae doce●●on esse peccandum , si spiritus vi 〈◊〉 ●esit , 〈…〉 f●cit peccatum 〈◊〉 quam 〈◊〉 3 Conclusion . Swenckfeld , interne agit deus cum Christiano , per verbum Spiritus et vitae : in quo se variis div . tiis bonorum Caelestium per Christum revelat , exter●e vero ag●t cum carne hominis per verbum licerae , seu praedicationem et per symbola . Swenckefeld & Antinomians grant a ministery and Scriptures in word , but deny it in very deed , both say it is given to the outward man and the flesh not to the inward man. Absurdities that follow from the Swēckfeldian and Antinomian distinction of an internall or substantiall , or a vocall and externall word M. Del the Antinomi●n his subverting of the ministery and the preached Gospell . Absurd consequences following from M. Del his Enthysiasticall Reformation . Del Distroyes the written word and with Swenck●feld pleads for 〈…〉 which is the Spirit hims●lfe . The Law is a means of 〈◊〉 conversion 〈◊〉 the Gospel , and cannot be excluded from 〈◊〉 Swenckefeld : epist. an . 1529. verbum c●pi non pote●t nisi ab i●lumi●a is mentibus . Tametsi millies verbum Dei auribus 〈◊〉 inculcav●ris , nihil nis● sonum sus●ipient , et s●ltem affectum carna●em 〈◊〉 ●idei et effectae , e libero suo Arbitri● nec diu 〈…〉 . ●t is no good consequent , that the word is ●o Instrument of our conversion , because it can do no thing without the Spirit . The word of it selfe is not a common sound . 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Antinomians & Swenckefeld ●vert scripture and all ministery . The arguments of Swenckef . and Antinom . to prove that the word is not an instrument of conversion , because , carnall , bodily , managed by man &c. discussed . The word though bodily and vocall and carried ●n by man , is yet an instrument of conversion . How we beleeve on God and how in the word . Of the union of the Word and Spirit . Valdesso divine consider 32 p. 106 , 107. An●inomians make the Scripture but a Catechisme for babes , and fruitlesse and uselesse to beleevers . A Revelation twofold , active and passive ▪ Passive revelation foure-fold propheticall , speciall to beleevers , extraordinary , Satanicall . Of propheti●●●l 〈…〉 . Familists have no propheticall Revelations . Internall Revelation proper to beleevers . How p●rti●ular rev●l●tions are n●t in Scrip●●●e Of revelations extraordinary of men in our 〈◊〉 not immediately inspired and how they 〈◊〉 charactered from Satanicall Revelations . Read a prohecy of M. Luther epist . ad Spalatinum an . 1520. et epist. ad Wenceslaum li●eum an . 1521 he prophecied of of the warres of the B●ures . Indeavours & Industry of fre● will consisteth well with grace How far arts , sciences , and knowledge of tongues , Hebrew , Greeke and Latine , are to be acknowledged the good gifts of God , and how far they are to be rejected . Sciences , arts and tongues , in their nature , though not in m●nner of acquiring them necessary for understanding of the scriptures and both wayes they are the good gifts Sa●uel How sufficiency of the Spirits , teaching 3 Re●sons . Christ and the Apostles were learned , though they had not their learning from industry studying , teaching in Schools , and universitie as we have . That Christ & his Apostles had learning and made good use of sciences arts and tongues , is proved . How the inward teaching excludeth not the outward , but complyeth therewith . Privolous objections of Sam How against arts & tongues removed . How the teaching of the Spirit excludeth not arts , learning and tongues , or the teaching of men . The birth and qualities of Henry Nicholas the father of the Familie of Love. H.N. Epistle to the two daughters of Warwicke . What H. Nicholas called h●m●elf . H. Nicholas his wicked doctrine ▪ (a) H. Nicholas evangel , c. 15. b Beacon cat●●chis . 155 , 156. c Rise reign er . 53 , 54. d H.N. e● . ● . c. 5. e Rise reig . er . 11. M. Del and H. Nicholas the familist , sympathiz● in the same Grammer , and it● to be feared in the same doctrine touching God manifested in the flesh . M. Del inclines to deny Christ God incarnate . It were good he would cleare himselfe of Familisme , and of this point in particular . What Christ , God manifested in the flesh is to Familists . f H. N. ● . ●xh cap. 7. g H. Nich. 1 exh . c. 17. sect . 26. Sect. 9 ▪ Sect. 9. Sect. 10. h H. N. Evan. c. 13. Se. 2. H. Nicholas , with Antinomians , M. Del. M. Beacon , reject all ordinances and repute all externall worship and confessing of Christ before men all controversies in religion indifferent ▪ this wic●ed opinion is re●uted by 8 arguments . Christ is truely and really perfect man , not a holy dispo●●tion as H. N. blasphemously saith . Scriptures are not to be exponed allegorically but where the Holy Ghost so exponeth them . (a) Luc ▪ Osian . ●er , epi●o . hist. eccles . Centur. 16. l. 2. c. 29. (b) Schlusselburgi●● , S. Theol. Doct●r Gymnasio , Tralesund●nsi●i● pomerama , in suo ●atologo ●aer●ticorum lib 4. p. 35 , 36. (c) Osiander ▪ ibi . (d) Sleidanus , 〈◊〉 l. 7. (e) Gualterius in tabula Chronographica , s●cul . ●6 . c. 36. D. M. Luth. vehement against Antinomians who abolish the Law , setteth downe the Recantation of John Islebius in the name of Islebius . (a) This was no custome in the Apo●●o●●cke Church , but by superstition keeped for the times being the dawning of Reformation . Contrary to th●s , Towne the Antinomian saith , assert . ●ree grace , p. 3. we are ●re●d from the Morall Law or Decalogue , with all its authority , domi●ion , offices and effects so Saltm . free grace , p. 140. (b) But our Antinomians say we can no more sin , being once Justified , then Christ himself . Ea●on honey comb . c. 3. p. 25. Saltmar . fr. g. 140.146.41 . honey com . c 4.5 . Satan removing the law which is deeply ingraven in the heart , would drive men to all kind of sensuality . Justif●ed persons have sin dwelling in them , yet is it the cu●rent doct●ine 〈◊〉 the Antinomi●●s of our time , to teach that a beleever is not to sorrow for sin , nor to fear either ill of sin or punishment , but to live for ever in a merry pin , ye● , he wa●ts nothing that the glorified in heaven have ( saith Saltmarsh ) fr●e gra . p. 140. ) but beleeve he is in heaven , and is in heaven . The preaching of the Law necessary both before and after conversion . 〈◊〉 Town asser . grace , p. 76.77 . pleadeth for perfection both of persons and works , of beleevers & all Antinomians doe the same , as I prove . Antinomians will not yeeld it ▪ lawfull to a beleever to pray for remission of sins . Towne saith David in the flesh , and out of weaknes prayed for it , Psal. 51. asser . p. 103. The Law preached wit● Christs sufferings , for the preaching therof , terrifieth more . Germany a stoole for Catts Anti●omians are against all Law , humiliation that goeth before conversion contrary to Luthers method in this passage . Conceit of singulari●y an occasi●n of Antinomianisme . 1 Luthers suffering from Sects 2 A warning to the following generations to look for sectaries , such as Antinomians , Familists , Anabaptists , and yet to beleeve that the power of Christ shall preserve his owne Church . Lucas Osiander ubi enim Lutherus docet ( ut saepe com . supe● epis . ad Galatas ) paeni●entem peccatorem non debere audire Mos●m per legem peccata accusantem , sed in Christum salvatorem oculos conjiciendos qui sanet co ●rita corda , inde Eislebius et alij colligerunt legem non esse docendam . The tenents of Eislebius and other Antinomians in Luthers time . (d) Schlusselbu . cat . hereticorum , l. 3. p. 45 , 46 , 47. (e) Town asser . p. 35. (f) Saltmarsh free grace· 154. (g) Honey combe c. 3. pag. 35. (h) Saltm . fr. gr . p. 140. i. Sermon the man of sin discovered rather vailed p. 10.11 The old Antinomians are not so grose as Saltmarsh and our new Antinomians . Sclusselbur . p. 46 , 47 , 48 , 49. The state of the question touching the Law , as the old Antinomians framed it Antinomians say that the Law is a meer patient to a beleever and doth neither command , direct , nor give him any glance of light to doe Gods will , the spirit is his onely light . k Saltmarsh fr. gr . p. 146 , 147. l Town asser . gr . p. 10. what if it be affirmed that even in true sanctification , the law of workes is a meere passive thing , as the Kings high way , which a christian freely walketh i● ? you can never have face to deny it . Psal. 119. ● , 2. (i) Saltmarsh . free grace . 140. pag. 142. (k) Towne asser . grace pag. 34. (l) Schlusse● . catalogo . haeriticorum . l. 3. pag. 47 48 , 49. Novus homo ●ustus , regeneratus renatus — perfectus in Christo Iesu , et completus in ipso Sanctus justus innocens unum cum Christo , caro de carne , et os ex ossibus eius : illud ipsum denique ex gratia , side , et imputatione , quod Christus est natura in quo Christus vivit loquitur , facit , et operatur omn●a , nam omnia opera eius sunt opera Christi , ●uius ▪ ipse est mera passiva ma●er a. (m) Towne ass . grace pag 41 , 42 , 43. (n) M●t. 10.18 ▪ 19 , 20. Ioh. 16.1 , 2. Luk. 21.15 , ●6 , 17 , 18 , 19 , 20. Ioh. 21.18 , 19 , 20. 1 ▪ Pet. 3.14 , 15 , 16 , 17. (o) Schluss . cat . haer . l. 3. p. 82. (p) Hony●co c. 4 43 , 44 , 45 , 46 , 47 , 48 &c ▪ c. 3.23 , 24 , 25. (p) Hony●co c. 4 43 , 44 , 45 , 46 , 47 , 48 &c ▪ c. 3.23 , 24 , 25. (q) Tow. ass . gra . p. 95 , 96 ▪ 97 , &c. (r) Salt. free grace . 144 , 145 , 146. & c. Mart. Luther more ag●inst Antinomia●s then any man. Divers usefull distinctions touching the law and the beleevers freedome from it tending to cleare the minde of Luther and Protestants . Three speciall uses of the law according to M. Luther (a) Luther to , 2 in Gen. c. 18. fol 18. b Luther writeth against the Antinomian● by name Luther ●o 2. in Gen c. 18 f. 119. Luth●r ●●fu●eth the Ant●nomians under the name of Antinomians , is enemies to the law of God. c Luther to . 2. in Gen. c. 18. fo . 119. d 19. fo . 118. e Luther to . 2. in Gen. c. 19. f. 132 f Luther tom : 2 in Gen : c : 2. fol : 132. g Luther , tom ▪ 1. pa : 555. Luther extolleth good works against all Antinomians . h Luther tom : 3. fol. 109. I Luth. ttm. 3 : f●l : 165 l Luth : tom : 1 : fol : 449. m Luth : tom : 1 : fol : 522. n Luther to 2 in Gen. c. 15. fol. 57. (o) Luther to 2 in Gen. Luther teach●eth that only faith justifieth and yet faith is not alone with out good workes . Luther tom . 2 ▪ fol. 517. How faith and workes are contrary to Luther . (a) Luther to , 2 in Gen. c. 18. fol 18. b Luther writeth against the Antinomian● by name Luther ●o 2. in Gen c. 18 f. 119. Luth●r ●●fu●eth the Ant●nomians under the name of Antinomians , is enemies to the law of God. c Luther to . 2. in Gen. c. 18. fo . 119. d 19. fo . 118. e Luther to . 2. in Gen. c. 19. f. 132 f Luther tom : 2 in Gen : c : 2. fol : 132. g Luther , tom ▪ 1. pa : 555. Luther extolleth good works against all Antinomians . h Luther tom : 3. fol. 109. I Luth. ttm. 3 : f●l : 165 l Luth : tom : 1 : fol : 449. m Luth : tom : 1 : fol : 522. n Luther to 2 in Gen. c. 15. fol. 57. (o) Luther to 2 in Gen. Luther teach●eth that only faith justifieth and yet faith is not alone with out good workes . Luther tom . 2 ▪ fol. 517. How faith and workes are contrary to Luther . q Luther to 4 , fol. 6. r Luth. tom . 4 ▪ f ▪ 114. r Luth : tom : 4. fol : 114. How according to Luther his mind , the law hath power ouer the flesh and not over the renewed conscience . q Luther to 4 , fol. 6. r Luth. tom . 4 ▪ f ▪ 114. r Luth : tom : 4. fol : 114. How according to Luther his mind , the law hath power ouer the flesh and not over the renewed conscience . s Towne ass . p. 35.73 t Salt. free . grace . 154.152 . w Den. ser. man of sin p. 9.10 . x Schluss . cat . heret . l. 3. p. 53.54 ▪ 55. y Cal. adv . lib. c. 18 452 , a Luther tom . 2 in Ge. c. 18. fol. 119. b c. 19 f. 132. c Luther contra Anti. disp . 3. propos . 27. dis . 4 pro. 33. d Luther tom . 2. fal . 5●9 . d Luther tom . 2. fal . 5●9 . How good workes conforme to the Law are not necessary . The new man is under the same law as a rule of life which was in the covenant of workes , and though we be changed , the law is the same The Law is given to the new man 〈…〉 of lif● , and not proper●y to the flesh , but as a sinne ▪ condemning law . (e) Luther to . 4.178 . Eaton (f) Hony-com c. 3. pag. 25. (g) Saltm . free grac● . pag. 140. (h) Hony-com . ch . 5 73 , 74. Crispe vol. 2. ser. 4.136 , 137 138 ▪ 152 , 153 , 154 , 157. (i) Hony-com , c. 71 , 72. (k) Hony-com c. 7.134 . (l) Saltm . free grace . 145. (e) Luther to . 4.178 . Eaton (f) Hony-com c. 3. pag. 25. (g) Saltm . free grac● . pag. 140. Crispe vol. 2. ser. 4.136 , 137 138 ▪ 152 , 153 , 154 , 157. (i) Hony-com , c. 71 , 72. (h) Hony-com . ch . 5 73 , 74. (k) Hony-com c. 7.134 . (l) Saltm . free grace . 145. How Luther according to Scripture saith the new man and terrified conscience in the beleever , is simply freed from the law , and the Law is abrogated to him , and hath only power over his flesh . m Luther tom . 4. fo . 178. n Luther tom . 4. p. 112. o Luther tom . 4.119 . How the law condemneth & terrifieth , and how not . p Luther tom . 4. fo . 47. q Luther to . ● . p. 112. r Luther to . 1 128. How the renewed man i● freed from the Law. s Luther tom . 1. fo . 546. n Luther tom . 4. p. 112. o Luther tom . 4.119 . How the law condemneth & terrifieth , and how not . p Luther tom . 4. fo . 47. q Luther to . ● . p. 112. r Luther to . 1 128. How the renewed man i● freed from the Law. s Luther tom . 1. to . 546. t Schlusselburgiu●●at ▪ heretic● l. 3. p. 53. w Towne ass . grace . p. 35. p. 3. How the Law is given to the new man , and how not . Luther tom . 1. f. 541. Luther tom . 2. l. 253. a Luther tom ● f. 5● . The guilt● conscience 〈◊〉 beleever no● under the 〈◊〉 . b Lu●her tom . 4 f 5. Excellent replyes of a beleever to the accusing Law. c Luther tom . 4. fo . 15. d Luther to . 4 fo . 40. e Luther to . 4. f. 46. A tempted bele●ver freed from the chalinges of the condemning Law. Luth tom . 4.117 . g Luth : tom : 4. f. 11● . h Luther tom ● f. 118. Luther tom . 1. f. 541. Luther tom . 2. ● . 253. a Luther tom ● f. 5● . The guilt● conscience 〈◊〉 beleever no● under the 〈◊〉 . b Lu●her tom . 4 f 5. Excellent replyes of a beleever to the accusing Law. c Luther tom . 4. fo . 15. d Luther to . 4 fo . 40. e Luther to . 4. f. 46. A tempted bele●ver freed from the chalinges of the condemning Law. Luth tom . 4.117 . g Luth : tom ▪ 4. f. 11● . h Luther tom ● f. 118. i Luth●r tom . ● f 154.55 . A tempted s●nner is 〈◊〉 from a sensitive 〈…〉 imp●ted rig●teousnesse . i Luth●r tom . ● f 154.55 . A tempted s●nner is 〈◊〉 from a sensitive 〈…〉 imp●ted rig●teousnesse . k Luther tom . 4.54 . Christ on the crosse is to bee e●ed to comfort the weake beleever against his own sin . m Luther tom . 3 f. 376. The wayes of overcomming Law temptations . n Luther tom . 3 f. 396. o Luther tom . 3 376. p Luther tom . 3. fo . 489. q Luther tom . 4 f. 6. r Luther tom . 4 ▪ f. 76. s Luther tom . 4. f. 14. k Luther tom . 4.54 . Christ on the crosse is to bee e●ed to comfort the weake beleever against his own sin . m Luther tom . 3 f. 376. The wayes of overcomming Law temptations . n Luther tom . 3 f. 396. o Luther tom . 3 376. p Luther tom . 3. fo . 489. q Luther tom . 4 f. 6. r Luther tom . 4. f. 76. s Luther tom . 4. f. 14. Luther is for conditions in the Covenant of grace , and for preparations before conversion . Antinomians deny both . t Luther tom . 4 f. 112. x Luther to 4 . 10● . z Luther tom . 4 f. 156. a Luth. 9. tom . 4. f. 289. b Luther to . 4. f. 289. Temtations and how they are resisted in the conscience . c Luther tom . 4 f. 147. d Luther tom . 4 f. 387. e Luther to . 4.391 . t Luther tom . 4 f. 112. x Luther to 4 . 10● . z Luther tom . 4 f. 156. a Luth. 9. tom . 4. f. 289. b Luther to . 4. f. 289. Temtations and how they are resisted in the conscience . c Luther tom . 4 f. 147. d Luther tom . 4 f. 387. e Luther to . 4.391 . f Luther to . 4 ▪ f. 400. g Luther tom . 4. fo . 413. h Luther tom . 4 ● ▪ ●92 . i Luther tom . 4 f. 502. k Luther tom . 4 758. in Ps. 2. l Luther ex ad Cus. Aquilam . an . 1528. f. 393 m Luther to . 2. in Gen. c. 21. f. 188. f Luther to . 4 ▪ f. 400. g Luther tom . 4. fo . 413. h Luther tom . 4 ●●92 . i Luther tom . 4 f. 502. k Luther tom . 4 758. in Ps. 2. l Luther ex ad Cus. Aquilam . an . 1528. f. 393 m Luther to . 2. in Gen. c. 21. f. 188. How we are patients in justification , how not . n Schlusselburgius . i● Ca●●logo . heretico . l. 3. p 49. Towne ass . 3.9 , 10. o Luther tom . 4 f. 399. p Luther to . 4.130.131 . q Luther ●● . ● 95. r Luther tom . ● . f. 52. o Luther tom . 4 f. 399. p Luther to . 4.130.131 . q Luther ●● . ● . 95. r Luther tom . ● . f. 52. s Luther tom . 4. f. 451. How the law is abolished , and how not . s Luther tom . 4. f. 451. How the law is abolished , and how not . How the law is abolished . s Luther tom . 4 f. 178. t Luther tom . 4. fo . 521. in psa . 90. u Luther tom . 1. in Gen. c. 3. f. 57. x Luther tom . 4 in Exod. 19 , 20 f. 130. y Luther to . 1 . 4●9 . s Luther tom . 4 ▪ f. 178. t Luther tom . 4. fo . 521. in psa . 90. u Luther tom . 1. in Gen. c. 3. f. 57. x Luther tom 4● in Exod. 19 , 20 f. 130. y Luther to . 1 . 4●9 . y Luther tom . 1 f. 506. z Luther to . 1.561 . y Luther tom . 1 f. 506. z Luther to . 1.561 . Of the union between Christ and a beleever , holden by Luther , opposite to that fancied union of Familists and Antinomians . a Luther tom 1 f 232. b Luther tom . 1 f. 432. c Luther tom . 1. fo . 106. some say tom 4. d Luther to . 4. 438. e Luther tom . 4 f 59. f Luther to . 4. f. 65. g Luth. tom . 4. f. 35. h Luther tom . 1 f. 353. a Luther tom 1 f 232. b Luther tom . 1 f. 432. c Luther tom . 1. fo . 106. some say tom 4. d Luther to . 4. 438. e Luther tom . 4 f 59. f Luther to . 4. f. 65. g Luth. tom . 4. f. 35. h Luther tom . 1 ● ▪ 353. Luthers expressions mistaken drew Antinomians into their heresie . i Rise reign , er . ● er . 2. k er , 3. l er . 7. m er . 8. n er . 11. o er . 14. The light and life of a man in Christ. p Rise er . 15. Town asser gr . 11.12 . q Rise reig er . 49 r 49.50 , 51. s Calv. adv . lib. c. 14 , 15. x 448 , 449 , 450. Archer ser. on Joh. 14. ● . y Saltmarsh free gr . 146. z ●el serm . before the Commons , p. 26 , 2● . a Luther to . 4. f. 74. b Luth. tom 4.57 . c Luth. tom . 4. f. 91. b Luth. tom 4.57 . c Luth. tom . 4. f. 91. How our sins were Christs , not intrinsecally fundamentally , or personally , but legally . h Luth. tom . 4. f. 471. in ps . 117. i Luther to . 3. in Gen. in c. 12. f. 64. k Luth. tom . 1. in Gen. 3 ▪ f. 55. l Luth. tom . 3 ▪ in Gen. 60. ● . 27. m Luth. to . 1 ▪ f. 466. m Luther to . 2. f. 1●8 . n Luther to . 2. ● 15. o Luther tom . 1. f. 178. h Luth. tom . 4. f. 471. in ps . 117. i Luther to . 3. in Gen. in c. 27. f. 64. k Luth. tom . 1. in Gen. 3 ▪ f. 55. l Luth. tom . ● in Gen. 60. ● . 27. m Luth. to . 1. f. 466. m Luther to . 2. f. 1●8 . n Luther to . 2. ● 15. o Luther tom . 1. f. 178. o Eaton hon●y comb . c. 3. p. 25. p honey comb . c. 7. p. 139. q Saltmar . free gr . 154. r Luther to . 1.543 . Antinomians say that we once being justified , there is no sin in us , Luther saith the contrary . s Saltmar . free gra . 154. t Luther tom . 4. f. 103. w Luther to . 1 ▪ 406. x Luth. tom . 1.449 . m L●●h . tom . 1 . 46● . y Luther to . 2. ●6 . r Luther to . 1. 543. Antinomians say that we once being justified , there is no sin in us , Luther saith the contrary . t Luther tom . 4. f. 103. w Luther to . 1 ▪ 406. x Luth. tom . 1.449 . m L●●h . tom . 1 . 46● . y Luther to . 2. ●6 . z Luth. tom . 1. f. 479. a Luth. tom . 1. f 56. a Luth. tom . 1. f 56. b Luth. 6. c 2. f. 314 , c Luth. tom . 4.385 . d Luther to . 4. f 385. b Luth. 6. c 2. f. 314 , c Luth. tom . 4.385 . d Luther to . ● . f 385. Pardoned sin is sin , and dwelleth still in iustified beleevers . Luther to . 1 . 1●8 . f Luther tom . 1. ● . ●●5 . Luther . tom . 4 〈◊〉 . h Luth. tom . 4. ● . 7● . i Luther tom . ● f. 420. How sin remaines in us ▪ and how 〈…〉 moved . k Luther tom . ● . f. 182. l Luther to . ● f. 240. m Luther to . ● . f 537. n Luther to . 4.111 . o Luther tom . 4.111 . How we are under the Law and under Grace , in regard of the flesh and Spirit . p Luth. tom . 4. ●71 . q Luther tom 4 172. r Luther tom . 4.385 . s Luth. tom . 4.386 . t Luther tom . 2. in Gen. c. ●0 . f. 156. w Luther . to . 4. in Gen. c. 42. f. 94. x Luther t. ● . 163 . y Luther t. 4 ▪ 385. z Luther t 4.382 . e Luther to . 1 . 1●8 . f Luther tom . 1. ● . ●●5 . g Luther . tom . 4 〈◊〉 . h Luth. tom . 4. ● . 7● . i Luther tom . ● f. 420. How sin remaines in us ▪ and how 〈◊〉 moved . k Luther tom ● . f ●8● . l Luther to . ● ▪ f. 240. m Luther to . ● . f 537. n Luther to . 4.111 . o Luther tom . 4.111 . How we are under the Law and under Grace , in regard of the flesh and Spirit . p Luth. tom . 4. ●71 . q Luther tom 4 172. r Luther tom . 4.385 . s Luth. tom . 4.386 . t Luther tom . 2. in Gen. c. ●0 . f. 156. w Luther to . 4. in Gen. c. 42. f. 94. x Luther t. 1.163 . y Luther t. 4 ▪ 385. z Luther t 4.382 . a Del Serm. 19. Antinomians ignorant of the mind of Luther in the point of difference between the Law and the Gospel b Luther to . 1.556 . Quiequid ostendi● peccatum , i●ram , mortem , id exercet officium legis , sive fiat in veteri , sive in novo Testamento . c Luther tom . 1 f. 471. d Luther to . 1.399 . What is a dead , and what a quickning letter . e Luther to . 1. f 412. f Luth. ●om . ● . 16 . g Luth tom . 2. f. 356. Luther speaketh of the Law as given to us now in the state of sin . h Luth. tom . 4. 2. Tim. 2.5 . i Luther to . 4. ●1 . c Luther tom . 1 f. 471. d Luther to . 1.399 . What is a dead , and what a quickning letter . e Luther to . 1. f 412. f Luth. ●om . ● 16. g Luth tom . 2. f. 356. Luther speaketh of the Law as given to us now in the state of sin . h Luth. tom . 4. 2 ▪ Tim. 2.5 . i Luther to . 4. ●● . Luther calleth the Law a dead letter in a faire other sense then Antinomians mean. k Del. Serm. ●6 l Saltm . free grace . p. 146. m Theolog. German . c. 2● p. 71.72 . vide Lutherum ▪ to . 3.215.490.344 544. t. 4. ●62 . 283.286.376.415.424 . & f. 457. in Ps. 126. & 654 in Ho● . 10. to 1. in Gen c. 3. fol 45 51. n Luth. tom . ● 83. o Luth. tom . 1. in Gen. c. 3. fo . 67. Luther detesteth allegories p Luth. Gen. 3. c. 30. f. 117. q to . 3. c. 30 , f. 117. n Luth. tom . ● 83. o Luth. tom . 1. in Gen. c. 3. fo . 67. Luther detesteth allegories p Luth. Gen. 3. c. 30. f. 117. q to . 3. c. 30 , f. 117. r Luth. tom . 1. ● . 433. r Luth. tom . 1. ● . 433. s Luth ▪ to . 2. f. 21● . s Luth ▪ to . 2. f. 21● . t Luth tom . 1. epist●l ad S●aupicium f. 69 an . 151● . w Luth. tom . 1. ● . ●11 . x Luther tom . 1.412 . t Luth tom . 1. epist●l ad S●aupicium f. 69 an . 151● . w Luth. tom . 1. ● . ●11 . x Luther tom . 1.412 . Luther to . 1. f. 451. Justus non debet be●e vivere , sed bene vivit , nec indiget lege , quae doceat cum bene vivere . In justus autem debet bene vivere , quia non bene vivit , quod lex requirit , hoc to●um urget , ne ex lege et operibus justi fieri praesumant , sed per fidem accipiant Spiritum sine lege & operibus , quo legi satisfaciant . How the beleever needeth not the Law in the letter , neither is under it . a Towne all . 7● ▪ 77 , 78. b Saltmarsh . free grace . 140. c Eaton honey combe . ● . 11.322.323.324 . &c. d Randel Preface to the Bright-star . Lu●her never dreamed beleevers to bee perfect as Antinomians think . e Luth. tom . 1. f. 65. f Luth tom 4. f. 343. g Luther to . 3. in Gen. f. 2. in c. 25. Patience required that sin dwell in us . e Luth. tom . 1. f. 65. f Luth tom 4. f. 343. g Luther to . 3. in Gen. f. 2. in c. 25. Patience required that sin dwell in us . h Saltm . ●re grace 140. I Towne asser . gr . 15● . 157 ▪ 158.159 . k Luther tom . 4 f. 63. m Luther tom ▪ 2. f. 432. Sin rageth more in the godly then in the wicked . n Luth. tom 2 ▪ f. 434. How sin pardoned is no sin . k Luther tom . 4 f. 63. m Luther tom ▪ 2. f. 432. Sin rageth more in the godly then in the wicked . n Luth. tom 2 ▪ f. 434. How sin pardoned is no sin . o Luther to . 4. f 173. p Luth. tom . r. in Gen. c. 3. f 57 q Luther to . 4. f 404· r Luther to . 4. in Gen. c. 42. f. 96. o Luther to . 4. f 173. p Luth. tom . r. in Gen. c. 3. f 57 q Luther to . 4. f 404· r Luther to . 4. in Gen. c. 42. f. 96. Luther taught that the Jewes were iustified by faith as wee are , the Antinomians say the contrary . s Luth. tom . 2 ▪ ●5 . t Luther to . ● ▪ 397. w Luther to . ● , 413. y Luther tom . ● ▪ in Gen. c. 13 ▪ f. 35. z Luther ● . ● ▪ 523. s Luth. tom . 2 ▪ ●5 . t Luther to . ● ▪ 397. w Luther to . ● , 413. y Luther tom . ● ▪ in Gen. c. 13 ▪ f. 35. z Luther ● . ● ▪ 523. a Luth. tom . 4.164 . Luther in the point of Christian Liberty against the Antinomians . * Luther to . 2. ● ▪ 78. b Luther tom . 1 ● ▪ ●31 . c Luther to . 3.394 . d Luther tom . 1 473. a Luth. tom . 4.164 . Luther in the point of Christian Liberty against the Antinomians . * Luther to . 2. ● ▪ 78. b Luther tom . 1 ▪ ● ▪ ●31 . c Luther to . 3.394 . d Luther tom . 1 473. How the Law hath nothing to doe with the conscience in Luthers meaning . e Luther tom . 4 ▪ 150. e Luther tom . 4 ▪ 150. f Luth tom . 4.149 . g Luth. tom . 3. f. 421. f Luth tom . 4.149 . g Luth. tom . 3. f. 421. How the conscience is free according to the minde of Luther . That distinction of Antinom . that We cannot sin against God as a commanding lawgiver , but against God Redeemer only , removed . Rise reigne ruine of Antinomia●s in New England . p. 60 , 61. art . 2● . h Luth. tom . 4. f. 410. i Luth tom . 4.403 . k Luth. to . 1. in Gen. c. 24. f. 23● . l Luther tom . 3 in Gen. f. 38. m Luther tom . 4. in Gen. 41. ● . 84. h Luth. tom . 4. f. 410. i Luth. tom . 4.403 . k Luth. to . 1. in Gen. c. 24. f. 23● . l Luther tom . 3 in Gen. f. 38. m Luther tom . 4. in Gen. 41. ● . 84. o Del ser. 12.13 ▪ 15. to judge of our spiritual condition by sense , hath a two fold , meaning . Luther in the matter of free-will against Anti●omians & Familists . a Luth. tom . 1. f. 9. 1 Luth. tom . 1. f. 9. b Luther to . 1. f. 11. c Luth. tom . 1. f. 27. f Luth. tom . 1.306 b Luther to . 1. f. 11. c Luth. tom . 1. f. 27. f Luth. tom . 1.306 g Luther to . 1.46 . g Luther to . 1.46 . Tom. 3. f. 82. h Luther to . 4. f 174. Tom. 3. f. 82. h Luther to . 4. f 174. Of the subjective and active power of free-will . Luth. tom . 2. f. ●06 . k Luther to . 3.200 . l Luth. tom . 3.457 . Luth. tom . 2. f. ●06 . k Luther to . 3.200 . l Luth. tom . 3.457 . m Luther to . 2.215 . n Luth. tom . 3.218 . m Luther to . 2.215 . n Luth. tom . 3.218 . o Luth. tom . 1. f. 46.138 . p Luther . tom . ● 140. o Luth. tom . 1. f. 46.138 . p Luther . tom . ● 140. Note . an absolute independent power to doe what ever God commandeth , peculiar neither to the covenant of workes , before the fall , nor to the law or Gospel after the fall , but i● ever was common to all States to the creature to act dependently upon Gods predetermination . Libertines sprang from the Gnosticks , Familists from Libertines , Antinomians from both a Theol. Ger. ● . 2● . p. 53. b Bright stare c. 8 p. 11. The wild stuffe that is in Theologia Germani . and the Brightst . Theol. Germ. c. 14. vetus homo est Adamus & inobediemia ipseitas , egoitas ●t ●imilia : ut nov●s homo est Christus & obedientia . How creatures are under-causes of their own working , and yet in be●ing and working , depend on God. The heaven & hell of Familists included within the lists of this life . The Familists acknowledge no Christ , but a Metaphoricall Chri●t ▪ Of the Familists in England in reigne of K J●mes , and the contents of a supplication they ●r●sented to the King. Familists dissemble and cover the●● foulest and grossest poynts of doctrine from the simple . prelats patrons of Familists . The rise of the late Familists in N. England . Of Mistris Hutchison and her tenets . Of M. Wheelwright a preacher in N. England , a prime Familist . The tenets of the la●t●r familists called Gortenianss Gortine and the latter Familists of New England deny the incarnation , or that Christ was true man and dyed for us . Del ser p. 19. M. Beacon turneth Christ over in a metaph●ricall Saviour as all Familis●● doe . John Waldesso so much extolled by M. Beacon is an Enthysiast and rejecteth the scriptures . Seaven headed policy p. 111. Of other Antinomians now in England . 〈◊〉 would c●eare how he said 〈◊〉 hath perfectly beleeved repented , and mortified 〈◊〉 for us , but 〈◊〉 no purpose . Sparkles of glory , p. 3. Familists deny the first Adam to be a true man , but a figure only , and Christ to be man only figuratively in regard of his mysticall body the saints in whom he dyes and suffereth . Familists acknowledge no visible , bu● only invisible Church . Familists teach that Christ is not ascended to heaven in our flesh and nature . Sparkles of glory p. 49. What is Antichrist to Famili●●s , not the Pope but the Protesta 〈◊〉 whome they fasly call legall teachers Saltmarsh maketh the Antichrist to come in with arts & tongues , & yet flowers the Margine of his book with bits of broken Greek , such as he can . Familists with Saltmar . make three adm●nistrations ▪ of Law , Gospel , and all Spirit . Antinomians two ▪ Law , and Gospel , as they expone them . Wars under the New Testament for any religious caus● not lawfull to Familists who yet practise them not a little . The Baptists ministerie and the Apostles are made different by Familists and Papists . Sparkles of glory 71 , 7● . The different ministration of law Gospel and all Sp●rit , and that the l●fe to come is alr●●dy in this lif●●●co●●ing to 〈◊〉 way of ●amilis●s . Familists say the day of judgement is in this life . Saltmarsh Sparkles of glory . Saltmarsh is for the cea●ing of all ordinanc●● since the 〈…〉 now Ap●stles ●●se . Separation from Rome lawfull . There are no new lights nor doctrines more to be expected , after the canon of holy Scripture is closed . The place Mat. 28.19 . ●0 . proveth that a ministery there must be , and a Church , till Christs second comming , what ever Seekers and Saltmarsh say on the contrary . Saltmarsh taketh away all ministery , and calling thereunto , and maketh all Saints Preachers without industry and study , in his third orb or circle of ministration . Mr. Saltmarsh indifferent in all externall worship . H.N. Spirit land , c. 34. Sect. 8 , 9 c. 37. Sect 9 ▪ c. 8 4. One man of God ●or●eth not ov●●●nother : that were slavery . Of the discerning of the Spirits that Familists have , & certain knowledge they 〈…〉 know one anoth●r . Famil●sts are against all wars . The first & second Adam men only in figures not truly and realy by the way of Saltmarsh . Praying is to Familists a part of Legall bondage . Saltmarsh holdeth that neither written law nor Gospel is any obliging Rule to the creature . Calvin Inst. advers . Libert , c. 13. c. 14. c. 15. p 445 , 446 , 447 , 448. We are Christ , and made very Christ , & God manifested in the flesh by the Familists way . Sparkles of glory , 256 , 57 Familists fancy a day o● iudgement in this life , in which we cast of all our former ministrations , and enter into a new ministration of all Spirit and glory . Of the Lords Prayer . Saltmarsh and Familists are against the Lords day . Familists are against the written Scripture . Sparkles , 269. The minde of Saltmarsh and his Familists concerning ordinances such as scripture , praying , preaching , sacraments &c. What is meant by le●ter and Spirit in the Gospel . Saltmarsh and Familists call it Idolatry to se●ve God in ordinances , the contrary is proven . Ordinances are not bare shadowes and Figures . Naturall men do not stumble at the letter of the Gospel , but at the thing signified thereby . Sparkles of Glory p. 274. Sermon on Wisdom iustified of her children , p. 204 Of assurance , joy and sorrow in our acts , as suitable or not suitable to the rule of the law or word of God. The mind of Saltmarsh concerning high Familisme , and other administrations that to him are lower , and touching the law , repentance , duties , Synods , Church government , Episcopacy , Presbytery . Saltmarsh denyeth that Jesus Christ is come into th● flesh . Christ really crucified and dyed , and not in a figure , as with his Familists , saith Saltmarsh . H.N. 1. Exh. c. 16. The Elders of love are godded with God , incorporated to God in all love , with whom God in one being , and power of his holy Spirit , is homified or become man ; and this is their God incarnate . H. N. Evang. Saltmarsh with H. Nicholas teacheth that every creature is God , or a substantiall part of God. See Saltm . Sparkles p. 19 200 , 201 , 20 A Letter Printed by Authority under the name of Oliver Crumwel opened , and found to c●ntain many secrets of 〈…〉 . Saltmarsh writeth that God manifested in the flesh is nothing but God by his Spirit discov●ring new lights of Familisme and other damnable heresies . What Uniformity 〈…〉 in thi● Co●●●nant . U●●formi●y examined pa. 10. No rule for Uniformity of doctrine worship , Government in the word , Familists make the fancy of a spirit without the word , the only rule . The sword a meanes of defending souls from being perverted from the truth , but no means at all by our doctrine to or for the conversion of men , to the truth or propagating of the Gospel . That we must in outward things please one another in love , as if all outward acts of Idola●ry , murther , perjury , were indifferent , is taught by Familists , Saltmar . Beacon , and others , The place Gal. 6.15 . neither circumcision nor uncircumcision avaleth &c. cleared , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . Familists will it lawfull for no man to come out of Prelacy , Popery or any unlawfull way till the spirit effectually draw them . How Saltmar . is against Duties . Saltmarsh is for any Church government of mens devising . Saltmarsh and Familists ●each that there is salvation in all Religions . Every mans owne conscience , and owne spirit is his only Bible and obliging rule in all Religions to Mr. Saltm . and Familists . A twofold infallibity . Saltmarsh with Familists , denyeth the personall union of the two natures in Christ God-man . What a new union between Christ , God and man , devills and Angels , Saltmarsh hath devised . A twofold certainty one Propheticall , another of faith , the former was peculiar to the pen-men of Scripture , the other to all beleevers . What infallibility agreeth to the Saints , and the Church Catholick , and invisible . How Familists define heresies . The Schisme that Familists acknowledge Saltmarsh will have as many publick preachers as are in covenant with God. Salmarsh maketh Christ comming in judgement to have beene these 1647 years as H. Nicholas did before him , and Hymeneus and Phyletus said the resurrection was past , H. N. evangel . ch . 34 , and ch . 35 ser. 8. S●ltmarsh proves by perverted Scriptures that there is no baptizing with water . Christ crucified is nothing but the Saints Godded & Christed with grace , and with all the S●● ▪ suffering patiently as Familists say . All externalls , Idolls , and wil-worship to Saltmarsh are indifferent . The story of Adam and his fall , but a figure to M. Saltmarsh The doctrine of John Baptist is gone and away if we beleeve Saltmarsh . Saltmarsh with Socinians and Papists will have the love of our enemies not commanded under the Old Testament Sparkles p. 64.65 . Revel 21. Saltmarsh dreames of a Church on earth that shall not need Ordinances . The place Gal ▪ 4.1 . of the Heir under the law corrupted to grosse Familisme by Sal●mars● ▪ Spark . p. 70.71 . The place 2 Cor 3.1 , 2 , 3. whe●e the Apostle calleth the Corinthians carnall perverted by Saltmarsh . We have free liberty to all externall worship to take or leave , do or leave undone at will , as Saltmarsh saith . Heb 12. How Saltmarsh would have the spirits tryed . Christs Disciples not under a stinted liturgie in the dayes of our Saviours conversing with them on earth ( as Saltm . sayes ) at which time they were the anointed of God as well as afterward . Saltmarsh esteemes our Reformers Calvin Luther men that had little of the spirit , much of the letter and legall straine . Saltmar 13 4 135. Saltmarsh mocketh the Scriptu●e in exponing Peters sword , and the laying of it aside to be a type of glorifying his Disciples with the glory that Christ had with the father before the World was . The place Exo. 33 , is corrupted by M. Saltm . Heb. 13.7.17 1 Tim 5.17 . 1 Tim. 3.1 , 2 , 3.4 , v. 12. 1 Tim. 5.19 . Rev. 1.16 . Rev. 2.1 . Of the knowledge of such as are under actuall vision in a trance , Prophets not ever under actuall vision as Prophets , when they preach their visions to men , and in a far other case then when they are in a ●rance a●d actu●●ly see the visions of God. Prophets see not really the things themselves present , offered to them in the visions of God , but only the speces or images therof in the decree of God or some other way . The Spirit opposed to that which is bodily and to that which is externall . How externall Ordinances are contrary to the Spirits acting , and how not . Three wayes of un●●n between the word and the Spirit . How the word remaineth in the new birth , and how it passeth away . We are to wait on God in the use of outward Ordinances , though the Spirit worke not ever with the word , nor upon our hearts Divers wayes of the Spirits concurring with the word . How the Spirit is opposite to the lette● and to externals . The spirit contrary to human eloquence . 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . To speake drying and coldly is not to speake in the Spirit . That which is most spirituall excludeth most of us , yet not alwayes our discoursing and arguing part . The Spirit is contrary to wilde and carnall logicke . The expressions of the spirituall estate . The Spirit determineth the actions of the spirituall man according to their specification , or nature and kinde . How obliging Law and a free Spirit consisteth together . How morall compulsion of the Law is exhausted by the freenesse of a Gospel-spirit of love . Threatning had influence on the will of the first Adam , not of the second , or of confirmed Angels . The place 2 Pet. 1. untill the day-starre arise vindicated , as making nothing for a naked light of the Spirit without the Scriptures . How the Spirit is called the day-star . how true that is to be taken ( the more of the letter , the lesse of the Spirit ) and what truth is in it . How we are changed into the same spiritualnesse contained in the Gospel . Jer. 31. We know none of the Familists new discoveries of the Spirit , that are not warranted by the word . Act 9.23 . Act 26 23. Luk 4 20 , 21 , 22 , 23. How du●ies are 〈…〉 in the G●spel . A●l the Gospell to Antinomians a m●ere killing letter as the Law is . The word spirituall beyond figures and letters , in every consideration . The Spirit determineth the actions of the spirituall man according to the exercise of them . The order of acting in supernatural actions , often from the spirit· The assumption of a syllogisme of our reflect acts of knowledge of our spiritull state is at lengh proven only by sense and the testimony of the spirit without discoursing . How far the Saints are to leave room for new light . Many new deductions from ancient truths may be known which were knowne before only implicitly and in the an e●edent not distinctly . Preaching of duties or of externall worship not contrary to the teaching of the Spirit , as Antinomians dreame . What the Law of the Spirit of life ●s . Characters of a spirituall condition . Other characters of a spirituall dis●osition . Sparkles of glory , p. 271. The written word to Familists is as a type or shadow of the ceremonial law that perisheth : but wee hold the word written and preached to be the everlasting Gospel . Ordinances of the written word , and preaching are to continue to the end . Sparkles of glory , 314 , 315. Divers wayes and formes of worshipping of God , and of leaving these formes , and ascending higher and higher , from natu●●ll , to civill and morall Religion , fr●m thence to Law then to Johns baptism , then to Christ in the flesh , then to pure Gospel , then to poore and all-Spirit , or Familists phancies , How mortification is a signe of a spirituall condition . a There is nothing in this Petition the smels of Christs ointments , nothing that looks with any face , like the anointing that teacheth all things , nothing to heighten Christ , much to flatter K Iames , all to lift that abominable impostor H. Nicho●as up above Christ , the stile and words full of gall against Puritans , and the truly godly in England , th●e words base , earthly , low , devilish , hereticall , temporizing ▪ & . a Basilicon Doron w●itten to Prince Henry . b Their fleshly and abominable doctrine , as especially that the Familists may wallow in adulteries , blood , rebellion , perjury , and if the Spirit helpe them not against these sinnes , they are as innocent , as the maid forced in the field , who did cry and there was none to helpe , and so by no Law can be guilty . See their tenets , as H. Nicholas taught . b Their foule opinions may here be read in this Treatise , and in H. Nicholas writings . c King Iames was misinformed in that , for Familists and the godly unjustly called Puritans , are as contrary as light and darknesse . d The unjustly so called Puritans , did never owne Browne , nor Penry , who set on foot the old doctrine of the Anabapt●sts in England , and Enthusiasticall revelations beside the word of God e It is not unlike that such fleshly teachers who crave Libert● of con●cience to themselves , will petition the Prince that the tyrannous laws of Prelates , be executed against the truely godly , and that liberty be denied to all save to themselves only , a proper character of Hereticks and Schismaticks . e The Familists and Antinomians , because Purirans are esteemed the godly party , now call themselves , but most unjustly , the true successors of the Puritans , and all the godly opposite 〈◊〉 their way , who strive to walke with God , they call Legalists , Pharis●es , literall Doctors ; but because they change all colours , with the court and wind oft times , they are enemies to old non-conformists cal●ed sometime Puritans , in that 1. against Puritans they make all externalls indifferent . 2. They reject Scripture and imbrace revelations . 3. They contemne close walking with God as pharaisme and law-living . f But I noted before that Familists will have no Magistrates over them , and we may see it to be their practise this day . g The Familists subjection of their consciences to the spirituall Popish lawes of Prelates prove them to bee men of more wide consciences then Puritans , they need not feare to bee called Puritans . g Deceivers as Simon Magus and others take godly titles to themselves , for H. N. saith , fidelitas docl . c. 4. sect . 11. beside Gods service of love there is not another in heaven or in earth : here they call themselves the family of God. h They knew well that Prelates imbittered the mind of K. James against Puritans his faithfullest subjects . i They say it to the praise of their Mr. Henry Nicholas that he names no mans name , but here they name both sects and names . k Protestants know Puritans to be godly , and sound in the faith . Familists turne their backe then on the Protestants and the soundest of them . l Reader iudge how the Familists and Antinomians now in England shall deale with Puritans and the truly godly , what a bloody heart they beare toward them , since their fathers the old Familists do persecute them with so bloody a tongue before their Prince . m Obedience to the Kings laws to the effusion of their blood , can have no orher sense , but they will raise bloody wars against Puritans if the K ( which I hope shall not be ) command them , I pray God it be not fulfilled in their children this day in England : they promise they have been , and ever will be obedient to the Kings laws which respecteth the time to com● , so as if the King and Parliament should againe establish Popery they say for all time to come they shall be ever truly obedient , and adde no limitation , condition of obedience in the Lord. You may see the consciences of Familists that ( as after ye shall heare ) they prostitute themselves to avouch or deny , take or leave all Religions , as the times and mens lawes shall 〈◊〉 prove them or not . n What Pharisees bee these ? doth not Paul judge himselfe the chiefe of sinners ? is not Elias a man compassed with infirmities ? No wonder it bee h●rd to prove any wick●d doct●ine or practise , for H. Nicho●as in his Epistle to the two daughters of Warwicke would prove men may bely and dissemble , and deny their Religion and Christ before men , so the heart be good . o Shall wee then beleeve that Familists now in England will not be deadly persecuters of Puritans ? p Puritans are against all religious ceremonies of mens devisings , so that tything of mint , is unjustly ascribed to to them . q To Familists all outward worship and ordinances are traditions , they live only upon love within , and are swine , without , and yet sinne not . q There is to Familists no judgement and mercy , but that which is inward ; let men , as touching the outward man , be swine for filthinesse , Lions for blood and rapine , they may have inward righteousnesse , and that is all and enough . r Then Puritans only none or few of the prelaticall way or other Sectaries refuted Familists . s Familists count all Religions , popery or any thing , as they come out to the view of men neither up nor downe . t But the Saints of love ( say Familists ) are above and beyond all laws and Rulers , Magistracie is but for fleshly men . t Familists by their principles may professe or deny any Religion , as the Market goes . t This is no little exception in which they swerve from the Religion of England , in that they are Famili●ts , and of a sect destructive to all Christian religion , to Ch●ist , his person , office , righteousnesse imputed , faith , repentance , Scriptures , heaven , hell , judgement , resurrection , &c. w He that doth evill hates the light , H.N. was once thought to be homo novus . But H. Nicholas was a fleshly abominable seducer and false prophet , a Mercer in Amsterdam . x Neith●r Calvin nor Luther knew any thing of God , but only H Nicholas is the Catholick Apostle of the world , and cannot erre . y Nothing here of Christ by whose name only we are saved Act. 4.11.12 . dutifull obedience to God and Magistrates , and to love ●ur neighbour , are such Law-●ighteousnesse , as pagans doe diefie , as highest devotion ; in all this petition , nothing smelleth of Christ his Spirit , eternity , noth●ng of Scripturall or spirituall communion with God in Christ Jesus . z All hereticks make the Scripture their rule and only judge , but not simply , but as they understand them , which is to make their owne understanding only umpire and judge in the matters of God. a They afterward tempt the King to forsake the Protestant Religion , and to turne Familist . b It s a pure commendation that H Nicholas wrote much , the more the worse , since he writeth against the Prophets and Ap●stles . c Christ and his Apostles name false teachers Saduces , Hymeneus , Philetus , Simon Magus , Elimas , &c. but though hee name neither Calvin nor Luther , yet their doctrine he calleth often , carnall , fleshly , false , ceremoniall wisdome , the letter , the flesh , the devill , hypocrisie . d Th●se men that cry out a●gainst Scripture-wisdome as carna●l , ceremoniall , ●evilish , selfie , as H. Nicholas and his , cannot speake h●nourably of the perfection of Scriptu●e . d The family of love have no heads or Kings that are borne o● the flesh and bl●od , of sin , spirit , lau● c 4. sect . 8. they themselves reigne as only Kings on earth everlastingly , fide●it●s decl . c. 4. sect 18. e Of all the meanes by which men are saved through Christ , they speake only of the works of the Law , of inherent righteousnesse and repentance , not one word of free grace , faith in Christ , and the impu●ed righteousnesse of Christ. Familists then are the legall Pelagians , not we : no reformation is knowne to Familists but inward , & that of the heart . f Not more said then truth can beare , for H Nicholas his doctrine is a se●tina , a pumpe dunghill , and a sea of many fleshly errors and heresies . f The due fruits of repentance , and newnesse of life , are here made antecedent meanes and wayes going before our saving in Christ , or our free redemption that is in Christ Jesus , so as we must be justified by workes , otherwise let any man make sense of these words . g Our Saviour saith yee shall know th●m by their workes . h The foulest of the bookes of H. Nicholas containing the mystery of Familisme and fleshly loosenesse , are only to be seene by the wise and experienced Elde●s who can digest them . ● . It is hard to prove any thing against them who prof●sse it lawfull to deny their Religion before men ▪ H.N. Epist ▪ to the daughters of Warwicke . h It is not lik● but Q. Elizabeth heard of these bookes and saw them , since many of her and K James his Court favoured them . i Ioh. Knewstu● . M Microni●s , H. Amsw●rth wrote against th●se filthy errors , and set downe their own words to the world . k The Prelates , the Popish Magistrates never troubled these licentious men , because they tooke part with them ag●i●st the Puritans , only some godly Magistrates nick-named Pu●itans , cast some of them in prison . l Neither by oath or any other way could they be brought to make confession of the secrets of unpure Familisme . l They say they will take or leave their Religion of love as the Laws thinke fit , but they lie , f●r here being cast in prison by the inferiour Magistrate , they persist ; then the infe●iou● Magistra●e to them is no Mag●strate , the Law is no Law. m All heretickes and impure sectar●es say they d●e wilfully maintaine no heresie , and therefore plead for liberty of conscience , and a toleration of all religions The Familists defame the doctrine of the Apostl●s and Scriptures , and have nothing to doe with the martyrs of the primitive Church , for H. N. as I observe , taught that Christ never had any man lay down his life for him , or his truth , his meaning was only allegorically to renounce his lusts for Christ , otherwise Christ rejoyceth not ( said he ) in our death or blood . o The Pu●itans refusing the Popish ceremonies , and the Romish denomination of Prelates are branded by those men as disobedient to Magistrates . p They desire the Popish Laws against hereticks to be used against them by which any man , that denies his heresie and ●ai●h , he beleeveth as the Church beleeveth , is absolved which Familists do . q Faith and a good conscience then are not the two chiefest jewells that God hath g●ven to men . r The Prelates and prophane courtie●s , and the multitude were their friends , as they are to all licentious religions . t Divers of the court of Queen Elizabeth and of K. James , and some nobles were Familists , I would these who now rule all , by violence and force , were not of that abominable way , for enemies they had few or none , except Puritans they lived under the shadow of Prelacie and court , when many thousands of pretious Christians for n●n-conformity were silenced , banished , prisoned , wasted . w If the way of H. Nicholas be● th● only true way of salvation , as here they say fidelitas decl . c. 4 sect . 11. the King should bee petitioned without delay to take it to his consideration as a matter to be preferred to all his most important Kingly affaires , but they petition for a delaying triall , because every one that doth evill , hateth the light . x Then they allow a share of the grace of Christ on all rulers , ( for they except none ) though heathens and persecuters , and on all mankinde on the universall earth . x Grosse flattery . y Then they can settle upon no Religion till K. Iames find leasure to try and read the hereticall and fleshly writings of H. Nicholas . a In this they professe their z●ale to have K. Iames an illuminated Elder of the family of love , as it would be their joy this day to have K. Charles of their way , that so hee might compell all others to that way , for they talke much of liberty of conscience to themselves , but we finde , when they have the sword , they straine and squeeze to the blood , the consciences of all contrary to their way . b They conceive King Iames and all not of their way , that are but Scripture-learned with the fleshly wisdome ( as they speak ) of the letter to be the very Antichrist , and all lyes that the ungodded or unilluminated men out of the imagination or riches of their owne knowledge , and of the learnednesse of the Scriptures bring forth , Institute , preach or teach , See Evan. ch 32. ch . 33.34 . and H.N. Exhor . c. 14. Sect. 9. c They doubt if there be any of their way and family in Germany which evidenceth that it is a noto●ions lie that H.N. saith , Evan ch . 34. that he is godded to publish the joyful mess●ge in all the world . And H.N. Exhor . 12. sect . 40. and Exhor . 14. sect . 9. that all the Kingdomes of the world should assemble them to this one Kingdome of peace and love : and this same love service shall breake in among all Nations and let it selfe be heard over all lands ; but here they doubt if in one corner of Germany one man of this way can be had . c All heretickes , as Calvin noted of libertines , delight to speake in uncouth language , beside the Scripture , that they may be the only spirituall men , whom none can understand but spiritualists of their owne way . d They clearly professe they will not suffer for familisme , nor that which to them is the only true Religion , and make K Iames the absolute and peremptory judge , that if he find them hereticall , they shall submit , faith , conscience and salvation to the King , to leave or take the writings of Henry Nicholas as his Majesties Laws shall appoint them , this is a Religion for the times and the flesh . This well agreeth with the Familists of our time Del , Saltmarsh , B●con , R●ndel , and others , to whom profession of truth and of Christ before men is an externall and a forme in Religion , and who cry out against formes and uniformity , and teach that we should please one another in love in all these externalls , we may doe or leave undone , Sabba●h , preaching , hearing , Sacraments , let them be inrolled in the Kallender of the late indifferent ceremonies , since they are Jewish , c●●nall , literall , fleshly , and perish with the using , and let the Service-booke , bowing to altars , the name of Jesus , Episcopacy , Socinianisme , professed Acianisme be recalled , these belong nothing ( say ●hey ) to Refo●mation or Religion . Reformation is only in the heart , Religion is 〈◊〉 of the minde . The Kingdome of Christ is neither promoved nor hindered by these , Familisticall love in the heart is all , then surely , the Nicodemites in Calvin● time , these that buy a religion with every new-moon , erre not e Then the Scriptures and H. Nicho. bids us follow the Kings religion , what ever it be ; and denying of obedience to the King and his Lawes , if they forbid a Religion that is the holy service of the love of God ( as they say ) is resisting and undutifull disobedience to the Law ; so must we obey men rather then God. f They seek not the truth and cause of Christ to be cleared for the present , but only present ease to the flesh and inlargement under ba●le . g They are willing to submit their c●u●e to the C●ergy , that is to the godly Prel●●es who would be 〈◊〉 to 〈◊〉 them , because they take the Puritans off from thinking upon their lordly domination and will-worship , and the more enemies and persecuters the Puritans have ▪ the more ease and lesse contradicting of the Prelaticall cause , as this day the Prelaticall party declare themselves willing to comp●und wi●h Arrians , Socinians , Fam●lists , Antinomians , Anabaptists , Seekers , Separatists and all , so the Presbyterians that stand for the Covenant of God and reformation may fall . h In all ●ges 〈◊〉 and Sectaries have called punishing of seducers , or not receiving them in our house as being evil doers , 2 Ioh. 10 ▪ and so ●ustly punishable , Rom. 13 ▪ 4 , 5. with the name of persecution . i Yet they p●stered twelve Coun●ies in England , and would God they were few in number this day . k Yet may Familists live in all sort of fleshlinesse and Idolatry , murthers , lying , whoring , &c and if the Spirit help them not , they are no more guilty then the maid forced in the field that did cry , and there was none to helpe , and so by Law she was innocent , Document . sent . 6. c. 10. they cannot bring forth any thing but all good and love , Document . sent . c. 2. sect . 1. in many places H.N. extolls his disciples as Gods habitation , the seale of Gods Majesty , the holy City of peace , the new Ierusalem , one with God , God one with them , &c. And whereas John maketh the love of the brethren a marke of these that are translated from death to life , 1 Ioh 3.14 . Yee may know Familists by their workes , they are malitious haters ( as is evident in this petition ) of the truly godly in England whom they call their enemies these twenty five yeares . l The Puritanes are the proud ones that King James is to subdue , all others the Antichristian sect , and the Familists only the house of God , of love , of the godly being , &c. m Twice they pray God for the King and his son , that they may have long life , honour , happinesse , a long reigne , but not one word of life eternall and the blessings of the life to come ; we know the doctrine of H. N. is that the resurrection , the last judgement , all the happinesse of Saints is closed with in this life , the day of judgement , of resurrection , is even now in this present day , H.N. Evang. c. 1. sent . 9 ch . 33. c 34. s●nt . 1 , 2 , 3. the immortality of the soul , the resurrection of the body , heaven , hell , or judgement beyond this life there is none . n This confession was seene by few , it is said to be Printed an ▪ 1575. It cannot be known that ever either this petition or that confession was offered to the eye and view of King Iames , how ever that confession was not theirs , for the word of God to them is the only internall word in the minde , the word as they expone it , but not the Scriptures of the old or new Testament . But it were good that the Familists and Antinomians now in England would publish to the world a confession of their faith . But I expect it not this yeare , they that doe evill , hate the light . a The Antinomians and Familists now in England , especially , Randel , Saltmarsh , Del , Eaton , 〈◊〉 , disseminate in printed books and Sermons , the same very doctrine . Notes for div A57980-e130110 a 1 Pet. 3 1● . b 2 Cor. ●● . ●●ltmarsh 〈◊〉 12 & 45 〈…〉 . Pag. ●6 17 Pag. ●6 . 〈…〉 13. There is a new birth und●r the covenant of works . The Scripture knoweth no such birth d Towne assert● of free grace , pag. 7. e Saltmarsh Free grace , pag 34. f Rise , r●igne , rui●e of the Antinomians Familists , L●b●rtines of N. E. e● . 12. pag. ● g 〈◊〉 . Vnsavory speeches , er . 6. pag. 19. h Rom. 6.13 , 14 , 15. i Gal. 3.21 . Rom. 7.8 , 9 , 10 ▪ k J●m . 2. ●7 . a Saltmarsh Free grace . b ●tate of the questi●n ●ou●hing the 〈◊〉 of conversion , with Antinomians . c Crisp 〈◊〉 ser. 7 p. ●9● . While 〈…〉 thus sinnefull ( with all sinfulnesse that can be imagined in a 〈◊〉 ) Christ may be your Christ. Ans. In Gods d●ar●e , its tr●e so the world was 〈…〉 laid , but Christ is never 〈◊〉 yours , so lo●g as you have the Devil reigning as a Prince in your soule nay , never till you beleeve . d Saltmarsh Free grace , p● 184. e Pag 98. C●ispe vol. ● se● . 7.210 . f Luke 14.28.29.30.31.32.33 . g Acts 2.37 . Acts 9 ▪ 6 , 7. Acts 16.27.28.29 . Zach. 12. ●0 . Jer. 18.19 . g Luk● 19 8. 〈…〉 . 3 7. 〈◊〉 . 61. ●● . Acts ● 6 7 8. 〈◊〉 . 9.12 , 13. 〈◊〉 15. ● , 2 , 3 4 5 6 7. & 〈…〉 Christ , as sinners nor as , or because repenting , or sick sinners , but as freely 〈…〉 grace to th●● bl●ssed translation from death to life . Saltmarsh Free grace , 17 18 , 19. b D●nns conference betweene a sick man and a Minister . P● . ● . 3 . c 〈◊〉 . ● . 3 . d Gen. 22.16 〈◊〉 . 11.7 . ● Cor 8.12 . e Esa● . 26.9 . Neb. 1 . 1● . f Power of 〈◊〉 . p. 21. The full commanding , ● . the promising ▪ 3. the threatni●g power of the law . a 2 Cor. 5. ●4 . Rom. 12.1 , 2. b Towne asser . 3. c Theo●o● . G●rmanica , cap. ●8 . pag. 70.71 , 72. d Saltmarsh cap. 29. Free grace , pag. 140 a Rom ▪ 13.8 ▪ 9 , 10 ▪ b Ephe. 6. ● . ● c Jam. ● . 8.9.10 ▪ d ●am . 4.12 . Rom. 3.31 . f 〈…〉 1 Cor. 5.1 ▪ Rom. 1.19.20 . Rom. 2 ▪ 14. g 2 Tim. 3.16 h Math. 5.18 19 ▪ i Deut. 4 13 Hee 〈◊〉 unto 〈◊〉 his covenant , even ten Commandements . Deut. 19.11 , ●● . 13 . ● King. 18.12 . k Gal. 3. ●0 . 13 . 〈◊〉 3 . ●9 , ●0 , &c. Gal. 3.10 . l Heb. 7.18.19 . Heb● . 8.6 7 , 8 , 9. m Saltmarsh Free gr . 146. o Rise , reigne 35. Er. 74. Th●ol . Ger. 70.71 , 7● ▪ The Law and Gospel are not positively contrary 〈◊〉 to ●nother . a Hos. 3.11 . P● . 9.19.20 The Gospel commandeth all that the ●aw 〈…〉 . b Mat. 5.48 . P● . 1. ● . Deut ●7 . 26 Gal. ● . ● . 1 Tim. 4. ● . b Ma●h . 19 ▪ 2● , 29. c Rom. ● . ● . d Rom. 1. ● . a b Rom. 8. ● . Io● . 3. ●8 . d a b c d e f g Saltmarsh 〈◊〉 4● 14● , Ps●l . 19 ▪ ● . Antinom●a●● 〈…〉 . 〈…〉 away , but some sinnes were upon them for that time , which was 〈…〉 of their complaint . 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . g cap ▪ 35. h 1 Pet. ● . ●● . I●h . ● . ●● . The Jewes were not under the Law but under grace , though more 〈…〉 . Gal. 3 . 1● Heb. 11.13 R●m . 10.3 Rom. 9. ● Rom. ● . 9 , 10 , 11 , 12 , 13 Rom. 4 ▪ 2 ▪ 3 , 4 , 5 , 23. Is 5 ● . 1 , 2 3. Isa● . 2● . 16 . H●b . ● ▪ 2 4. k Mat. 7 . 1● . Esay . 4● . 25 . Psal. 130. 7 ●● Ps●l . 10● . 8 , 9 , ●0 , 11 , 12 , Exo●●4 . 67 . Is●● . 1● , 12 ▪ 16 Psal ▪ ● . 5 1.8 , 16 ▪ 17. Esay 6● . 12 A●ts 10 4● p Psal. ●● . 1 . Psal 88.1 , 2. Ps. 69.1 , 2 , 3. Psal. 63.1 , 2 , 3 , 4. q Gen. 32.26 , 27 , 28 , 29. Exod. ●● . 10 ▪ Isai. 62.6 ▪ 7. a D●nne ibid. Saltmarsh Free grace , ● 42 & 40. compa●ed together . Power of love ▪ pag ▪ 28 , 29. b Rom. 7.23 . a C●●spe vol. 2. Ier. 3. pag. 89. Christ himselfe is not so compleatly r●ghteous , but we are as righteous as he was . b 1 Joh. ● , 9. c Rom. 7.18 , 19. ●0 . Gal. 5.17 . d Eccl. 〈…〉 Prov. ● . 9 . Psal. 14.3 . R●m . ● . 10 , 11 , 12 , 13 , 14 , 15 , 16 , 17. 1 Iohn 1.8 , 9 ▪ 10. Rom. 7 19 , 20 , 21 , 22.23 . Matth. 6. ● . a Cr●spe vol. 2. 〈◊〉 . 3 pag. 90.91.92.93 . b 1 Ioh. 1.8.10 . c Rom 7.14 , 17. d Iam 3.2 . e 1 Pet 2.4 . f Esa. 53.5 . Rom 4 25 ▪ Rom. ● . 6 . We are not as innocent and sinnelesse as Christ. g Towne asser . pag , 3● . h Asser. 71.72 . a The Author of the Faithfull Messenger sent after the Antinomians relateth this of them , pag. 1.2.3 . and bringeth their arguments for it , and answereth them fully . b Crispe vol. 2 ●er . 5. ●56 . 157.158.159 . c Es● . 43. ●5 . d Mic. 7.19 . e Ie● . 31.34 ▪ f I●r . 50. ●0 . g Ephe. 2.1 , 2 h Col. 1.21 . Rom. 5.6 . i Ephes. 1.2 . k Ioh. 3.16 . l Revel . 1.5 . m Ezech. 16.6 , 8. n Ezech. 16.1 , 2 , 3 , 4 , 5 , 6 , 7 , 8 , 9 , 10 , 11 , &c. o Rom. 3. cap. 4. cap. 5. p Habak . 2.4 . Rom. 1.17 . q Rise , reigne , er . 37. r Ioh. 1.11 , 12 Antinomians hold an union with Christ before we beleeve . Ioh. 15.1 , 2 , 3 , 4 5 , 6. t Ephes. 3.17 u Gal. 2.20 . Rev. 2 . 7● . Ioh. 6.35 , 40.4 47.54 55. x Rom. 8.30 1 C●r . 6. ●1 , ●2 R●m . 6.18 . y Gal. 3.14 . z Rom. 5.1 , 2 , 3 , 4 , 5. a Denne Ser. of grace , m●r●y , 33.34.35 Gods love of good will toward our person , and of good liking toward our faith and holy walking , a necessary distinction grounded on Scripture . God createth a love-worthy object to himselfe , freely , and loveth it freely . b Ezech. 16 ▪ 14. c Psal 146.8 d Psal. 51.6 . e Ps. 147.11 . f Cant. 4.9.7 a Hos. 1.10 . 1 Pet. 2.10 . b Ezech. 16.1 , 2 , 3 , 4 , 5. c 1 Tim. 1.13 d Rom. 6.17.18 . Tit. 3.3 . Ephes. ● ▪ 1 , 2 , 3 , 4 Ephes. 4.20 . 2 Tim. 1.9 . a Gal. 3.10 . Deut. 27 ▪ 26. b Rom. 4. ●● . 2. vers . 20. Rev. 5.9 . a Eato . Hony combe , c. 3. ca. 30.31.32 . Towne asser . pag. 131. Saltmarsh free grace , 140. b Crispe vol. 2. ver . 5. pag. 154.155.156 . c 1 Io● . 1.8 . d 1 Ioh. 2.1 . e Prov. 20.19 f Eccl●s . ● . 10 g R●m . 3 . 1● . Ps● . 14.3 . h August . Inest , non ut non sit , sed ut non imputetur i Rom. 7.14 , 15 ▪ 16. Gal. 5. ●7 . 18 . Heb. 12.1 . k Aug. contr . du●s epi●● . Pelag●●● . ● . c. 1● . ●nest non ut non sit , sed ut non imputetur l Col. 3.7.8 , 9. Ephes. 4.22 , 23 , 4. 2 Pet. 3.4 . m Matth. 6.12 . Towne Asser ▪ of Free grace , 131. o Rom. 7.22 ▪ 23. a Towne ass pap ▪ 71. b Rom. 7.23 . a Towne asser . of grace , pag. 75. a Towne 〈◊〉 . 96. ●7 . 98 . ●aton Honey-combe 〈◊〉 . 7. 1●6 . 137.138 . b 〈◊〉 vol. ● . ser. 5. ● . ●49 . Their covenant tooke not all their sinnes away , but some sinnes were upon them for that time , which was the cause of that com●●●int . c Numb . cap. 23. v. 20. ●1 , 22.23 . d E●ton H●n . c●mbe . 7.139 . & p. 47. ●2 . 68 e Crispe vol 2. ser. 3. pag. 91.92.93.94 . Honey combe cap. 1.3.5.7 . through the whole worke . Towne 71.96.97.98 . g Psal. 139. ● . h Ioh. 21.17 . Psal. 11.4 . Psal. 139.1.2 , 3 , 4 , 5. 1 King 8.39 . i Math. 5.27 , 28.29 . Mat●h . 10.32 . k 2 Sam. 11 , 7 , 8 , 9 l Math. 16 ▪ 23 m 2 Sam. 11 , 9 , 10.11 . 1 Cor. 11 30 ▪ n 1 Cor. 10.21 . o 1 Sam. 11.27 ▪ p Deut. 1.37 . 2 Sam. 12. Gal 2.11.12 . Matth. 26.69.70 , 71 , 72. Rev. 19 ▪ 10. cap. 22.8 9. q Zach. 12.10 . Acts 2.37 , 38 , 41 , 42 , 47. 1 Tim. 1.15.13 , 14. Psal. 5 ▪ ● . 3 . 2 Sam. 24 , 10. b Prov. 28.13 ●sal 32.5 . 〈…〉 . 1.9 . c 1 T●m . 1.13 The bel●ever is to confesse 〈◊〉 against Antinomians Antinomian 〈…〉 . Psal. 7.3 . E● . 64. ● , 7 ● Es● . 59.11 , 12 1● , 14. D●n . 9.5 6 , 7 , 8 9.10 , 11 , 12 , 13. Ier. 14.8.9 , 10. Io● . 1.8 . h Crispe vol. ●er . p● . 160. ●61 ▪ a Towne ass . grace p. 31. How duties are to bee preached . b Towne a●ser . 36. a Crisp vo . ● . s● . 4 pag. 109 110. Towne asser . of grace , pag : 1.8 . Power of love , pag. 31. c Towne . asser . 139 ▪ d Mar. 10.25 . Luk 18.25 . e Matth. 13 46 47. f Luk. 14.26 . g 1 Cor 9.24 25. h Heb. 12 4. i 1 Pet. 2.11 . k 2 Tim. 2.4 . l Rev. 2 ●6 . cap 3.21 . m Rev. 12.11 Epbes. 5.5 . n Iude 23. o Eph. 5 3. Psal. 16.3 . p Math. 5.28 q Luk. 13.24 . r 1 Pet. 4.8 s Power of love , pag. 2. a Saltmarsh answ to M. Gattaker . b Asser. grace pag. 107. c Eaton Honey combe , pag. 127.128.129 . d 2 Sam. 11.27 . e Ps. 32. ● , 2. Rom 4.1 , 2 , 3 , 4 , 5 , 6. f Lam. .1 . g Psal. 79. ● . h Psal. 80. ● . i Psal. 90. k D●ut . 1. ● ▪ l Deut. 9. ● . m Esa. 1. ● ▪ n Matth. 16.22.23 . o 1 Cor. 10.12 p Ephes. 6.1 . a Towne asser . pag. 13● . A● Papisticall Spirit , is a man justified , and yet countable for sinne ? ●●●spe vol. 1. ser. 8 pa. ●45 . Though a b●l●ev●r sinne , the Law hath no more to say to him , then if he had not sinned . Saltmarsh Free grace . pag. 140. He is as free from the law on earth as if he were in heaven . a 1 Cor. ●1 . 30 . b Lev. 26. ●● . 4 . Psal. 89 . 3● , 32 , 33 , 3● . c Exod. 4.4 . d Deu● . ● . ●0 . e 2. Ch● . 1● . 9 . f 2. 〈…〉 . 19. a Zach. 12.10 . b Ez● . 7.16 . c Mat. 26.75 d Luk. 7.18 . e Esai . 59.11 . f Iam. 4.8 . g Iam. 4.9 . h Math. 5 , 4. i Honey comb pag. 449. k Towne as . 25.26.34 . Honey combe , c. 16.446.447 l 2 Cor. 7.10 1● . a Towne asser . pag. 32. b Honey comb cap. 5. pag. 87. cap. 9. pag. 95. Saltmarsh Free gr . par . 2. cap. 32. p. 142. A beleever in Christ hath perfectly obeyed the whole Law , perfectly suffered and satisfied for all his sinnes , is perfectly righteous , sitteth in heavenly places , — but if he live onely by sense , reason , and experience of ▪ himselfe , as hee liveth to men both under the power , and ●●o●ing of sinne , and the Law. p Christs counsell to Laodice● . pag. 35. b Power of love . p. 29 30 Crispe vol. 1. ser. 6. pag , 159 In the covenant of grace man is tyed to no condition , that he must performe , that if he d●e not performe , the covenant is made void by him . d C●ispe vol. 1 ▪ ser. 7. pag. 190. e Ryse , ra●gne , err . f Ephes. 3.17 . g 2 Tim. 2.26 . h Ephes. 2.2 . a Rise , raigne , er . 17. b Rise , raigne er . 50. c Town ass . Pag. 66. d Rev. 3.19.20 . e Matth. 8. v. 9 , 10. Ephes. 3 8. 1 C●r . 15.9 . f Mark. 9. ●4 . g Cant. 1.5 . h Cant. 5.1 . i 1 Cor. 15.9 , 10. i Cor. 2.12 . k 2 Cor. 1.12 . a Denne conference with a si●ke mar . pag. 31.32.33 . b Heb ▪ 6. ● . c 2 Cor 7.10 11 , 1● R●m . 3. Gal. 3. Repentance not a formall bottome and ground of peace . e Es●i . 57.15 . f Psal. 51.7 . g Esai . 61.1 , 2 , 3. a 1 Tim. 4 8. b Ioh. 15.2 . c Math. 25 29 d G●l . 6.8 . e 2 Cor. 9.6 . Phil. 4.17.18 . f Rom. 8.13 . g Rom. 6 22. h Rev. ●2 14. i Ioh. 14 2● . k Rom. 1● . ● , 2 , &c. Ephes. 4.1 , 2. Matth. 7.21 , 22 , 25 , 26 , ●7 . Matth. 12 ▪ 50. 1 Thes. 4. ● , 3 , 4. E●hes . 6.1 , 2. Eph. 5 1 , ● , 3 , 4. Col. 〈…〉 , 3 , 4 , 1 Pet. 2.1 , 2 , 3 , &c. 1 Pet. 4.1 , 2 , 3 , &c. l Iam. ● . m 1 Pet. ● . 24 . n 1 Pet. ● . 3 . o G●l . 1. ● . p Tit. 2.24 . q Math. 3.10 . r Act. 2.37.38 . s Luk. 13.3 . t Ephes. 6.14.15 , 16. u Col. 3.1 , 2 , 3 , 4 , 5 ▪ 6 , 7. 1 Pet. ● . 1 , 2 , 3 , 4. x Mat. 2● . 37 . Deut. ● . 5 . Crispe vol. ● . ●er . 4. pag. 89. z Crispe Ser. 6. vol. 1. p● . 160 . 16●.162 . a Power of love , pag. ●1 . b Saltmarsh Free grace . pag. ●06 . 207 . c Saltmarsh Free grace , pa. 152.153 ▪ What a cond●●●on 〈…〉 . d Ier. 31.33 , 34. 〈◊〉 . 32.19 , 40 〈◊〉 5● . 11 . H●b ▪ 8 10. Ezech. 36.26 . e Ioh. 5.25 . Io● . 2.18 , ●6 . f Luk. 3.11 . Act : 2.3 . Io● . 5.4 . g Mat. 7.21 . Ephes. 4.24 . Put on the New Man. Rom. 8.13 . If yee live after the flesh , yee shall die . Heb. 12.14 . Without holynesse none shall see God. Matth. 1● . 20 , 21. Matth. 10.30 . (h) Rom. 2 . 7· i Rom. 3.26 , 27 , 28 , 29 , 30.31 . See Ioh. 8.24 . 1 Cor. 6.9 , 10. 1. Matth. ●8 . 3 . Eph. 5.5 Acts 16.31 . Hebr. 11.2 . Matth. 16.24 . Matth. 1● . 50 . 1 Ioh. 3.3 . a Saltmarsh free grace , 5● . 60 , 6● . 6●.63.64.6● . b Eato . Hon combe , c. 8. ca 164 . 16● . A man in Christ , p. 3●● . c Denne d●ct . of Iohn Ba●●●st pag. 45. d Col. 3 , 5. ● Antinomians Make mortification no re●d or personall worke in us , but an imputative apprehension , beleeving Christ was morti●ed for us . e 1 Pe● . 2.11 . f Rom. 10.14 . g Io● . 15.22 . a Towne ●sser . of grace , ●● . p● . 76.77.78 . ●a●on Honey combe , 〈◊〉 13.173 How Christ removeth the sinne ▪ cle●ving to our work . b Rom. ● . 23 , 24 25. Gal 5.17 . Phil. 3. ●● c I●m . ●● . Ec●les . 7.20 Prov. ●0 . 9 . Rom. 3.12 . d 1 Ioh ▪ 1 ▪ 8.9.10 . d 1 Ioh ▪ 1 ▪ 8.9.10 . e Towne of . pag. 77.78 . a Towne ass . pagpunc ; 58.59 60 〈◊〉 . 155.156 c Saltmarsh Fre● g● . 140. d 2 Cor. 5 , 6. ● , 2 ▪ 3. e Ioh. 6.37 , 44. f Phil. ● . 23 . f 2 Tim. ● . 18 h Rom. 8.24 . i Col. 24● . 1 Ioh. 3. ● . a Towne . asser . pag. 47 , 48.49 . Saltmarsh . 56 57. b Psal. 32.1 . ● . c Psal. 119.1 . d Matth , 5 . 2.3.4● . e Ioh. 13.17 . f Luk. 11.28 . g Revel . 2● . ●4 h Psal. 10.6 . ● . i Psal. 1 ▪ 9.2 . k Prov. 8 . 3● . l Math. 5.10 1 Pet. 3.14 . m Crispe vol. 1. ser. 4.89 . a Towne asser . of grace , pag ▪ 32. E●ton H●n . c●mbe . cap. 13 pag. 37. ● . 373 . c Towne ass . of grace p. 123 d Towne assert . 122. pag. 77.78 . Honey combe cap. 1● . pag. 367.368.369 370. ●71 . No sinne in the beleevers nor can they sinne as Ant●●omians imagine . e Eaton Hon. combe cap. 13. pag. 374.375 . f Honey ▪ comb c. 13 p. 375.376 . g Eaton Honey combe , ca. 4.43.44.45 . cap 7 ▪ ca. 9. ca. 10. through the whole . h Crisp vo . 2. ser. 5 pag 14● ▪ 143. Ser. 6. i Saltmarsh Free grace , 44 ▪ Where there is no Law ther is no transgression , where there is no transgression there is no trouble for sinne . But saith Salatmarsh pa. 173 ▪ 174.175 . There is no sinne in beleevers , no law on , or over them at all , pag. 146. k Denne Doctrine of Iohn Baptist ▪ 51 ▪ 52 5● ▪ 54. l Towne asser . of grace , pag : 71.72 . m Saltmarsh Free grace , pag. 140. n 1 Thess. 4.2.3 . ▪ o 1 Pet. ● . 14 15 , 16 , 17. p 1 Thess. 5 4 , 5 ▪ 6 7 , 8 , 9. R●m . 13. ●● , 12 , 14. Sinnes of beleevers to Antinomians , their lying , swearing , co●soring , deceiving , are not truely and really to saith which seeth things as they are sinnes , but onely seemingly , falsly to our deceiving sense and feeling . q Saltmarsh Free grace , pa. ●42 . Eaton Honey combe , ca. 13.368.369 . Saltmarsh Free grace , ●54 . t Honey comb cap. 16 p. 459. u Rise , reigne , er ▪ 17. True poverty of Spirit doth kill and take away the ●ight of grace . x Rise , raign , er●or , 46 ▪ y 2 Cor. 13.5 . 1 Cor. 11.28 . z 1 Cor. 2 . 12● . * Rise , raigne , ●r . 64. A man must take no notice of his sinne , or of his repentance for sinne . a Towne asser . 34. b Saltmarsh pag 140. c Towne , asser . 7. d Crispe vol. 111. S 〈…〉 . p. 19.10 , 21 , 33. &c. 40 , 41 , 45 , &c. e Rise , raigne , er ▪ 32. Power of love pag. 27 ▪ 28. f Rise raigne , er . 2● . g Math. 14.31 . d Rise , raigne , er ▪ 4● . g Math. 14.31 . h Math. 21.21 . i Luk. ●2 . 25 . Acts 1● . 12 . k Rev. 21.8 . 1 Tim. ● . 8 . Rom. 14.23 . l Luk. ● . 20. m Ionah 2.4 . n Es●i . ●8 . 13.14 , 15 , 16 , 17 o Iob 16.12.13 , 14 , 15 , 16 , 17 , 18. p Psal. 77.7 . q Ier. 5.18 . r Rise , raigne , er . 70. s 2 Cor. 7. ●1 , 1 ▪ Can● . 3.1 , ● , 3 , 4. Can● . 5.2 , 3 , 4 , 5 , 6 , 7. Esa. 6.7 , 18 Es● . 64.7 , 8 , 9 Psal. 90.7 , 8. t Psal. 51.8 . u Ps. 39.2 , 3. x Ps. 31 ▪ ● , 3 , 4 Of Merits . a Towne asser . of grace , pag. 144. b Towne ass . 77.78 . c Eaton Honey combe c● . 16. pag. 459. Vt tincta sanguire Christi ▪ vim merendi habent d Heb. 6.10 . e 2 Thess. ● . 6 , 7. a Town ass . Pag. ●3 . G●●ace inherent . b Rise , 〈◊〉 ●r . 7. c Er. ● . Er. 15. d 2 Cor. 5.17 . e 2 Cor. 〈…〉 Col. 3. ● . ●0 . Ezech 36 26 , 27. Col. 3. ● . ●0 . Ezech 36 26 , 27. g Esai . 44.3 . h Zach. 12.1 i Ier. 31 32. k Deut. 30.6 . l 1 Io● . ● . 9 . m 1 Io● . 2.37 . n 1 Tim. 4. o ● Tim. ● . 6 . p 2 Cor. 5.17 . q 1 〈◊〉 . 1. ● . Rom. 1.6.7 . Epes . ● . 1 , 2. Phil. 〈…〉 . r I●h . 3 ▪ ● . s 1 Pet. 〈…〉 . Rom. 8.17 . t 2 Pet. 1.4 . u Rev. 1.5 , 6. x Rom. 12. ● . Ephes. 4.23 . y Rise , ra●gne . er . 16. z Matth. 5. a Iob 27.8 . Iob. 20.5 , 6 , 7 , ● . Math. 7 . 2● . b Rise , raigne , er . 18. c Iob 31. ●3 . Heb. ●1 . 7 d Heb. 11.10 , 25 , 26. Col. 3 . 1● , ●3 f Rise , raigne , er . 11. g Rise , raigne , er . 35. h Rise , raigne , er . 36. a Towne ●ss . pag. 49 . 50.55.6●.68 . What can yee doe more toward the sancti●ying , or changing of your selfe , then toward the just●fying of your selfe b Rise , raigne , er . 49. c Saltmarsh Free grace , pa. 179. d Calv●n . in 〈◊〉 I●structione adversus Libertinos e Saltmarsh Free gra●e . pag. 116.117 . f Archer on Iohn , 14. ● Saltmarsh his mistake of providence ●ouching sin . g Crispe vol. 1. ser. 7. p● . 19 5. h 1 Thes. 5.17 i Eph. 6.18 . k Iude v. 21 . l Math. 26.41 . m Luk. 21.36.28 . Math. 24. ●2 , 43 , ●4 , 45 , 46 , 47 , 48 , 49. Rom. 28.13 , 24. n 1 Pet. 1.13 . n Saltmarsh , 15● . 153.154 155.156.157 . o Towne ●sser . pag , 12.13.9 . and through all . p Rise , raigne , er ▪ q Esai . 8.20 . r 2 Cor. 10 4. s Esa. 59.21 t Hos. 8.12 . Deut. 8.26 . Deut. 7. ●8 . Ier. ●0 . 2 . ●● . ●6 . 28 . Deut. 31.19 . u Ioh. 20.32 . Matth. 4.4 . Mar. 1.2 . Ioh. 6.31 . ●● . 10 . ●4 ● . 5.35 . Luk. 24.25 , 26 , 27 , 44. x Ro● . 15.15 Hebr. 13 . 2● . Gal. ● . 11 . 1 Pet. 5.2 . 1 Ioh. 2 14. R●m . 1.17 . ca. 2.24 . ca. 3.4 10. ca. 4. ●7 . 1 Pet. 1.10 . 2 Tim. 3.16 . y Eph●s 4.11 . Rom. 10. ●4 . 1 Tim. 4.15.16 . 1 Cor. 12.28 . Revel . 2.1 . Revel . 1.20 . Antinomians will have 〈◊〉 reaso● 〈◊〉 consequence● ▪ all the l●tter of the Law , Gospel , Precept , Pr●mis● , threatnings , 〈…〉 ●inde n●t ●s und●r the N Testament . 〈◊〉 confe●●●ce of M. I. Cotton at Boston , pa. 17. b Shaddowes fleeing awray , pag. 8. c Free grace ▪ pag 163. Cornwel confer . pag. 17. 1 Cor. 1.24 . 1 Cor. 1.23 . f Act 9 . 21.2● , 2 Tim. 3. ●6 Acts 16.14 . Act● 2.37 , 38 , 39 i Rise , reigne er . ● . k Rise , er . 2 ▪ l Ezec. 36.26 m 1 Thes 5.23 . n Rom. 12. ● . p Heb. 9. ●4 . q Ioh. ●4 . 26 . r Rise raigne , V●sav●u●●e speach , ● . 4 . Psal. ●● . 23 . Towne . ●ser . pag. 149. Arraignment of the Antinomi●ns pag. ●5 . How the justified are not obliged to eschew sinne , according to the Antinomian way . c Heb. 12 . 1● ▪ d Prov. 4.18 . e Town 56.57 , 58. Townes objection , ●ending to prove that good works are not the way to salvation , removed . Antinomians 〈◊〉 good works to be necessary , by necessity o● a command . D●us ●o●onat in nobis non nostra 〈◊〉 , sed sua do●a . Calvin . Instit. lib. 3. August . Bona opera non precedunt j●st●ficandum , 〈…〉 . f Phil. 2.13 . Heb. 13.21 , 2● . b C●ispe vol. 3. ser. 5 pag. 176. Towne asser . 57. The G●sp●l 〈…〉 between d●spa●re and presumption . 〈◊〉 asser . ●7 . Sanctification ●●teth us for heave● , and how . 1 Rev. 21.27 . 1 Cor. 13. ● . 13 . k Heb. 12 . 1● a Towne asser . 71.72 . b Eato . Ho● combe , cap. 8. pag 163.164 . c Honey combe cap. 8. pa. 172 ▪ 173. d Pag. 171. e Honey combe cap. 5. pag. 95. pag. 87. Saltmarsh Free grace ▪ p● . 5 and par . 2. cap. ●2 . p. 142. f Saltmarsh free grace , 154. g Honey combe cap. 5 pag. 95.87 . h Denne ser. of the man of sinne , pag. 9.10.11.12 . i Saltmarsh Free grace , p●g . 154. k Towne ●sser . pag. 39. Rollo . in Ioan Dum jubeo credere , omnia j. beo . Calvin . Fides omnia in se contine● . l Saltmarsh Free grace , pag. 84.85 . Heb ▪ 13.20.21 . Antinomians deny ●ll pe●s●nall holynesse , or any necessity thereof , and make cantiona●y righteousnesse all . m Denne conf . pag. 30.31 . n Gataker , Shaddowes without substance , pag. 36. answer to Saltmarsh of Free grace . o Math. 7.21 . Math. 12.50 . p Ephes. 4.24 . q 1 Cor. 15.58 r Saltmarsh Free grace , 168.169 . a Towne asser . 9. ●0 . b Rom. 8.14 . c Gal. 5.18 . The obliging rule of the Law , not contrary to Gospel love . d H●b . 12 . 2● . How the Gospel and the Law demand the same debt of obedience , how not . Saltmarsh Free gracc , 168 , 169. Neither the Iewes under the Law , nor we under the Gospel , could ever buy the free love or grace of Christ. b Rom 9.11 , 12 , 1● , 4 , ●5 , 16 , 7. c Iob. ● . ●6 . 1 Ioh. 4.9 . The error of the Jewes a farre other thing then their state and Pedagogie , though d Rom. 9.31 , 32. Rom. 4.1 , 2 , 3.4 . Antinomians confound then ▪ e Rom 10.13 . f G●l . 3. ●4 . 25 . ●● . 8.19 , 20 , 21 22. Gal. 4.1 ▪ 2 ▪ 3 , 4 , ● . g Esai . 1.11 , 12 , 13 , 1● , 15 , 16 , 17. 〈◊〉 . 4● . ●3 , 24.25 . l. r. 7 21 , 22 , 23 , 24. M● . 6.7 , 8. Es● . 66.1 . h Zach 7. vers . 5 6. Esa. 8. ve●s . 3.4 , 5. i Iob. 1.9 . cap. 2.4 5. k H●● . 7. ●4 . l Ioh 6. ●6 , 27. m Towne osse● . Grace , pa. 120. Honey combe , pag. 15. n Es● . 64.8 . Esa. ●3 . 16 . Deut. 32.18 . Ma●ach . 1.6 . o Psal. 2.11 . p Ho● . ● . 5 . Ier. 33.9 . q Psal. 130.4 . r Genes . 15.1 s Psal. 16.5 , 6. t Psal. 73.25 . u Psal. 45.10 , 11. Cant. ● . 16 . Cant. 1.7 . C●nt . 3.1 , 2 , 3 , 4. Cant. 5.6 , 7 , 8 , 9 , 10 , 11 , 12 , 1● . x Psal. 78.34 , 35 , 36. y 1 Sam. 6.19.20 . Deut. 28.1 , 2 , 3 , 4 , 5. Esa. 1.19 . a 1 Tim 4. ● . 1 C●r 9.24 25. We strive for an incorruptible crown Heb. ●0 . 34 . Ye have in h●aven a better and enduring substance Heb. 11 . 1●.26 . b Rev. 2● . 3 , 4 Phil. 1 ●3 . c Luk. 18 6.7 d Mat● . 7.7 . e Ioh. 14.13 . Town ●ss●r . 8. ● . b S●ltmarsh Free grace , 179 ▪ 180. c Town● ass●r , p●g . 3.4.5 d Saltm●r●h Free grace . e Towne . ●sser ▪ pag. 6. f Towne asser . pag 9.10 . pag. 12.13 . g Towne asser . pag. 38. h Towne asser . 1●7 . i Rise , raigne , ●r . 22. Antinomians will have us o●liged to no dutie , which we have no● power to performe , as the old Pelagians 〈◊〉 . k M●rk . ●6 . 15 l Matth. 18.19.20 . m Rise , raigne , er . 34. n Rise , raigne , er . 59. a Rise , raigne , er . 51. b S●ltmarsh Free grace , 1●0 . New supply from Christ necessary notwithstanding of a s●●cke within . c 2 Pet. 1.12 , 13. 2 Cor. 7.6 . d Ph●l . ● . 13 . e 2 Co● . ● . 8 . f R●m . 7 23.24 25. g 2 Cor. 2 14. 2 C●r . ● . 9 , 10 h 2 Cor. 1.9 10. i 1 Pet. 1.6 , 7. a Saltmarsh Free grace . 180.181 . b Towne asser . grace , pag. ●9 . How we g●ther peace from s●irituall performance . c L●k . 7.47 . Peace with God , not the same with peace from our selves . d Rom. 5.7 . What qualified performance ▪ can bottom our peace . e Towne asser . 1.9.120 . 2 C●r . 1. ●2 . R●m . 14.17 Esa. 26.9 . ver● . 1● . k Towne 〈…〉 pag. ●●● . l R●se , raigne , er . 5● . m Sa●tm●rsh Free grace pag. 1●0 . n 1 Pet. ● . 2 . o 2 Pet ● . ● . p Rom , ●5 . 4 . q Ioh. 15.10 , r Iob 23.12 . Cant. 4.11 . t Psal. 19.10 . u Psal. 119.103 . x Vers. 127. y Vers , 14. z Vers. 72. a Vers ▪ 111. b Rom. ● . 4 . c Psal. 77. ● , 2 , ● , 4 , 5 , 6. vers . 11. d Psal. 63 2. e 1 Pet. 2.3 . f Iob. 35.10 . Antinomians reject experiences . g Rise , raigne er . 16. h Saltmarsh Free grace , pag. 179 180. i 1 Cor. 4 7 k Saltmarsh Free grace . 61 . 6●.63.64 . Towne asser . gr●ce , pag. 120. C●●spe v●l . ● . Ser. 15.4 2 . 433.3●.435.4●6 . R●se , raine , ruine , er . 33. To act by vertue of , or in obedience to a command , is Legall . a Saltmarsh Free grace , pag. 31. b Rise , reigne , er 60. c Rise , raigne , e● . 72. d Rise , er . 75 er . 77. Vnsav●urie . speeches , er . ● . g Cr●spe vol. 2. Ser. 5. pag. 32 430 431.432 433. &c. Cornwel confer . of . M. Cotton , pag. 8.9 ▪ ●0 . 11.12 , &c. i Towne asser . of grace , pag. 25. k Saltmarsh Free grace , pag. 31. l Saltmarsh Free grace , pag. 17.18 . Shaddowes fleeing away . pag. 5.6 . m Towne assert . grace , pag. 137. Naturall and externall devotion cannot argue the mans translation from death to life . To eye the actings of the Spirit in our selves , and overlooke our selves , is the surest arguing of a spiritual● state . Keeping of the Commandements , may prove to our owne spirits , that we are in Christ. n 1 Ioh. 5.13 . o 1 Ioh. 3.14 . p 1 Ioh. 3. ●8 . q 1 Ioh. 2.22 . r 1 Ioh. 5.13 . s 1 Ioh. 3.10 . t 1 Ioh. 3.18 . u 1 Ioh. 3.22 . x 1 Ioh. 3.7 . y Cornwel ●onfer . of M. Co to . pag. ●7 . z Saltmarsh Shaddowes fle●ing away , pag. ● . Calvin . Inst. advers . Libeti . An Pockq●●us ut . Ex●●●i●iabam nu a●iquid intell●ge●e , nec quic quam intell●g● : D●us en●m intel ectus meus est , virtus 〈◊〉 . Calv. pag. 460. 1 Io● . 3. ●4 . 1 Ioh 1.7 1 Io● . ● . 3 . b 1 Io● . 5. ● . 3 . Su●●rnaturall acts may reciprocally prove one another , and argue our spirituall con●●●or . c Cornwell confe . with Cotton , pag. 18.19.20.21 . d Rise , raigne , er . 67. e Towne asser . pag. 66. f Rise , raigne , er . 17. g Esa. 38 3. h Psalm . 18 , 21 , 22. i Iob 23.11 , 12. k Ier. 15.15 , 16 , 7. l Cant. 1.5 . m Can● . 3.1 . n Cant. 5.1 . o Esa. 16.8.9 . p Esa. 57. ●5 . ca●●● . ● . cap. ● 1.4 . Psal 37 , 11. Psal 15.9 q R●m . 9 3● . 32 , 33. R●m . 0.3 . P●al . 130. ● . Psal. 14.2 . Acts. ●0 31 3● , 4 Heb. 13 18 2 Tim. 4.7 ▪ 8 1 Cor. 15.9.10 . Antinomians conspire with Papists to deny al● evidence of our certainty of being in Christ , and the state of salvation , from inherent gratious qualifications in us . s Eph. 3.9 . t 1 Ioh. ● . 9 . u 1 Ioh. 2.27 . x Ioh. 14.16.17 . y Ioh. 14.23 . z Ez●ch . 36.26 27. D●ut . 30.6 Ier. 31.33.34 a Crispe vol. 2. ser. 15. b 2 Cor. 1 12 Esai . 26.8 ▪ d Psal 44 17.18.19 20. e Ier. 26 15. f Amos 3.8 . g Heb. 11.17 . h 1 Ioh 2 3. 1 Ioh. 4 ▪ 18.9 . 1 Ioh. 3·14 . 2 Cor. 1.12 . i Augustinus confess . Discerno , nescio quo sapore , quem verbis explicare non postum , ●nter Deum r●velant●● & anim●m meam somniantem . The testimony of the Antinomian spirit is a m●re litig●●us and contraverted evidence of s●ving grace , ●h●n acts of sound sanctification . Note . Assurance from evidences and assurance from the Testimony of the Spirit , are both divine and supernaturall evidences . The good works of Saints not pillars , yet meanes of faith and assurance . a Towne asser . grace , pag. 66. b Rise , raigne , er . 67. c Rise , raigne , er . 50. d Vnsavory speaches , er . 7. e Rise , raigne , er . 77. f Rise , er . 70. g Er. 57. h Rise , er . 43. Libertines say , frequencie and delight in holy duties take us off Christ. i Saltmarsh Free grac● . 84. How we may ab●se our evidences from walking by looking to much on our owne sanctified acts , and ●o little on Christ. a Town asser , grace , pag. 26. b Gal. 5.1 , 2 , 3 , 4 , 5. c Gal 5.1 . Act. 15.10 . d Col. 2.18.19 . ●0 . Ma● . 15 9. 1 Cor. 7.23 . Yee are bought with a price , be not the servants of men . e Gal. 3 10 , 11 , 12 , 13. f Rom. 1.2 , 3 , 4. g Ioh. 8.36 . h Rom. 6 . 1●.13 14 i 2 Cor. 3.17 . k Ioh. 3.34 , 35 , 36. l Rom. 7.5 , 6 , 7. m Rom. 7 6. Rom. 8.3 . n Rom. 7.11.13 . o 2 Cor. 3.7 , 8 , 9. p Rom. 8.2 , 3 , 4. Gal. 5.18 . Rom. 8.15 . 1 Ioh. 4.17.18 . q Gal. 3.1.2 , 3 , 4 5 , 6 , 7 , 8 , 9 , 10 , 11 , 12 , 13. Luk. 1.74 . Rom 8.37 , 38.39 . s Towne asser . pa. 8.26 . t Math. 11.29 . u Luk. 1.74.45 . Tit. 2 . 11.1● . x Gal. 5.13.14 . y Ioh 8 24 , 25 , 26. Ro. 6. ●6 , 17. z Psa. 119.45 . a R●v 1. ● . b Rom 12.1 . c Ep●es . 6. ● . d 1 Pet. 2.12 . e Col. 2.6 . f 1 Thes. 4. ● . 3 . g 1 Pet. 1.16 . h Towne Asser . 143. i Pag. 3. ●4 . 9 ▪ k Town asser . pag. 31. l Towne asser . pag. 30.31 How we are freed from the Law , how no● . Gatt●k●r Prefat . to Gods eye on Israel , Mart●n 〈◊〉 . n Saltmarsh Free grac● , pag. 154. Tow●e asser . 71.72 . The place Math. 5.19 . I came not to destroy the Law , &c. opened . p T●wne asser . 137. q Levit. 19.3 Deut. 4.10 . Deut. 5 29. 1 Chr● . 16.30 2. C●ro . 6.31 Ne● 1.11 . Psal. 31 1● . P●al . 7. ● . Ps●● . 76 . 1● . Esa● . 59 19. Ie● . 10.7 . r ●rov . 8. ●4 . s Eccles. 9.2 . Antinomians are ignorant of the Law , and of our freedome from it , as if the Law should command slavish feare and mer●●nary service . t Eaton Honey combe , p● . 41 108. ●●d cap. 3. p●g . 25. C●isp . vol. ● . ●er . u Honey combe pag. 40.108 . x pag. 108. y Honey comb cap. ● . pag. 77 78 79. z Towne asse . 137. It cannot bee 〈◊〉 said that my spirit doth tha● v●luntarily which the command of the Law bindeth & forceth unto , pag. 11 , 12.13.14 . a Psal. 73. v. 34.35 , 36 37.38 . b Exod. 6.22 , 23.24 , 25 , 26 , 27 , 28. c Iob 1 9. Iob 21.15 . Mal , 3.14 . d Rom. 7.14 . e Rom. 7 , 14. f 1 Pet. 2.10 . 1 Pet. 2.16 . g 1 Pet. 2.14.15 . Christ freeth us not from obedience to Superiours ; as Antinomians insinuate , if they would be plaine h Eaton Honey combe , cap 3. pag. 25. i Honey combe , cap. 7. pag. 138. k Honey combe , cap. 4.72 . l R●n . 13.3.4 . 1 Pet. 2.14 . l 2 Chron. 19 6. Magistrates cannot draw the sword of God against 〈◊〉 murthers , adulter●es , are oppressions of beleevers , because by the Antinomian way , they are not reall , but imaginary sins . m 1 Iob. 3.15 . 1 Iob. 2.8 ▪ 9 , 10. n Towne assert . 39 40. o Saltmarsh Free grace . pag. 57. p De●ne Ser. Of the Man of sinne , pag. 9.10 11.12 . q Eaton Honey comb● , ●ap . ● . pag. 87. & 95. a Towne asser . 39.10 . b Saltmarsh Free grace ▪ pag. 74 . ●42 cap. 32. p●c● . 2 c Col 3.11 . d Col. 3.20 . e Towne asser . 41.42 . f 1 Thess. 5 6 7. ● . G●l 5.15 . Coloss. 2.6 . 1 Pe● . 4.2 . 2 Cor. 1.12 . Non ego pecco . sed A●inus meus , caro mea . l Towne asser . pag 35. m Eaton H●ney combe ca● . 3. pag. 77. n Honey combe cap. 3 25. n Honey combe cap. 3 25. o Town asser . f grace , pag. 129.130 . p Honey combe cap. 3. pag 2● . q Towne assert . pag 40. r Towne asser . grace , pa. 40. a 1 Ioh. 1.8 . b Ephes. 1.7 . c Lev. 7. ●8 . The sou●e that eateth shall beare his iniquiti● . Lev 20 19. L●vit . 5.1 , 17. Levit. 10.17 . Levit. 21.16 . Ezec. 18.19 , 20. Ezech ▪ 4 4. ●srael shall beare their iniquitie , Esa● . 53. ●1 Christ shall beare their iniquities ; that is , he shall bee punished for their iniqu●ties , Levit 20 20. they shall b●●re their 〈◊〉 , they shall dye , 〈◊〉 beareth the iniquity of the holy things of the people . d 1 S●m . 12.13 . Sinne is dayly r●mitted , 〈◊〉 t●mporal● punishment is removed . e 1 Cor. 6.11 . Taking away or remitting of sinne , in some se●se , a farre other thing then justification . a Saltmarsh Free grace , pag. 188.189 . b Ioh. 11.12 . c Ephes. 3.17 . d Hab. 2.4 . Rom ▪ 1.17 ▪ Saltmarsh Free grace 1.8 . Saltmarshes reas●●s to prove we are not 〈◊〉 by 〈◊〉 , answered . Saltmarsh Free grace . 189. Saltmarsh ibid. 190. Saltmarsh ibid. 190. h Esai . 35.6 . i Math. 11.5 . The order of conversion , and ●f the Lords justifying the sinner . How the infused habit of sanctification , and the habit of faith , and the act of beleeving , by order of nature , goe before justification . k Cornwell , 5● It s not m●ch up or downe , whether Faith be active or passive in justification . a Saltmarsh Free grace , cap. 34 pag. 144.145 . Saltmarsh his Antinomian Method , and order of bringing a sinner to Christ. b C●ispe vol. 3. ser. 8. pag 260 261.262 c Pag. 263. The abuse of preparations before conversion , to merit , or no preparation is presumption , both condemned , the former in Pelagians , of the later in Antiominans The Antinomians condemn both the opinion & the practise it self of humiliation and all preparations before that we bel●eve , and approve Pharisaicall pride in men , before beleeving , as selfe-righteousnesse , we onely condemne the vaine opinion , but opprove the duety it selfe . a Saltmarsh Free grace . pag. 146 ▪ 147 We need Law-light to teach us our duty , whether Antinomians wi●l or no. Saltmarsh sides with Familists . b See the Bright Star. Rise , raigne , er . 21 And Theologia Germanica . a Saltmarsh 143. Towne assert . grace , 53.54 . How can good works be required as necessary conditions toward the attaining of justification , salvation , and blessedn●sse , since these are possessed before we can doe any good works ? Towne asser . 144 ▪ I see little difference between merit , and the reward you stand for . Law-obedience did not winne God to be our God in the first covenant , nor Evangel●ek beleeving , or acting , to be our God in covenant of grace . The authority of God as a Law g●ver , and of God as ● Father , n●t contrary , as Antinomians imagine . Towne ●ssert . pag 30. Saltmarsh ibid 148. The Gospel commandeth not any thi●g by the Antinomian way . d Town· asser . of grace , pag. 140. e Saltmarsh free grace , pag. 44. f Honey combe cap. 3 25. That the Gospel both commands and perswades , agree friendly together , but are not cont●ary , as Anti●omians s●p●ose . g Towne asser . pa. 40. Libert●nes call obedience to God , a mis●rie , a yoake , and a bondage . Wherein Law rigour and Gospel-sweetnesse doe consist . h Conference of M Iohn Cotton . p. 17. Saltmarsh , 155 , 156. i Saltmarsh Free grace . 85. Antinomians reject all inferences , and arguing in matters of faith , as humane and Legall . The Gospel containes precepts , as well as patternes to be followed . k Saltmarsh Free grace , 170 p 2. c. 37. Though we be regenerate and spirituall , 〈◊〉 need we sc●iptural teaching , and the written Scriptures are not given to the flesh onely and the unrenewed part , as Antinomians fancie . l 1 Tim. 4.14 , 15. m 2 Tim. 3.14 15 , 16 , 17. n 1 Tim. 4.16 o ● Tim. 3 , ●7 p Col. 3. ●6 . q Rom. 1.6 . r Rom. 15.4 . s 1 Pet. 1. t 2 Pet. 1.3 . u Vers. ● . x Luk. 10 39.40.41.42 43. y Ier. 31.34 . z 1 Ioh. 2 17. a Th●o●og . Germanica ▪ cap. 28. p. 72. b Rise , raigne , er . 4.5 . c Town ●sser . grace , pag. 35. d Saltmarsh Free grace , pag. 148.149 . Every thing singular and rare in the covenant of grace ▪ a Saltmarsh Free grace . pag. 15● . 153 . Saltmarsh findeth fault with the holy Ghost , because he termeth the Gospel a Covena●t . b Saltmarsh Fre● grace ▪ 〈◊〉 . 153.154 . a Saltmarsh Free grace , 127. There are no conditions in us moving God to be our God , but the covenant takes its rise and spring from free grace in God. No antecedent condition on mans part in the covenant of works , as Antinomians dreame . 2. Mistake how the covenant of grace is eternall . b S●ltmarsh Free grace , p●g . 123. Crispe Ser. on the Cove . c Ephes. 2.1.2 d Tit. 3.3 . See 1 Tim. 1 13. 1 Cor. 6 9 10 , 11. e Honey combe cap. 5.87.95 Saltmarsh Free grace . 57 79. Denne , Ser. Of the Man of sinne , pag. 9.10 11.12 . ● Towne asser . grace , pa. 39.40 . f Saltma●sh Free grace , 125 126.3 . Mistake . How the covenant is made with Christ in the Antinomian way of Libertin●sme . g Saltmarsh Free grace , pag. 84. The Antinomians Conversion . Saltmarsh Free grace . pag. 177.178 . b Saltmarsh How meer commands from the Word , cannot worke a cha●ge . How the Law is in the heart by nature . c Saltmarsh Free grace , 178. Naturall men cannot propose a supernatuend to themselves . Pag. 179. How our performances prevaile not , or prevaile with God. b Iam. 5.16.17 . c Mat. 17.21 . d Rom. 8.23.24.25 . e Saltmarsh Free grace . 179. Who looke on Christ in the by . f Rise , reigne , g 1 Thes. 5.17 , 18. h 1 Cor. 1● . 5● . i 1 Tim. 6. ●7 . k Luk. 16.9 . Antiominans hold it legal service to be obliged in holy performances to any written rule of the Word but only to the Spirit . l Saltmarsh Free grace 180. m Phil. ver . 18 n Rom. 1 . 3● . o 2 Tim. 3.3 . p 1 Thes 4 6. q Simplicities de●ence against Si●ver headed 〈◊〉 p. 22. r Pag. ●3 . s Act. 1● . 9 . s Act. 1● . 9 . t Act. 15. ●1 . u Rom. 4.1.2 , 3 , 4 , 5 , 6 , 7 , 8. x Saltmarsh 189. How sin and sanctif●catio is a measure of forgivenes and how not , and the Antinomian 〈◊〉 thereof . What Peace is ? y Rise , raigne , er . 68. The doctrine of saving faith utterly corrupted by the Antinomians . a Ier 2 . 3● . Antinomians teach presumption in stead of faith . b Ier. 31.8 . Hosea 8.9 . c Ier. 2.23 ▪ 24. d Ioh. 9.41 . e Ioh. 9 2.39.10 . Math. 13 . 14.1● . f Ioh. 5 44. g Saltmarsh Free grace , 192. Faith only and no other duty , commanded in the Gospel by the Antinomian way . Antinomians dissemble in that they say not downe right , that the beleever cannot sin , and the beleevers lying , and whoring , is not lying , and whoring . h Rise , raigne , unsavo . speech er . ● . i Saltmarsh , Free grace ▪ p. 185. Antinomians faith is to beleeve the universall Election , and Redemption , all and every one k Saltmarsh fr. gr . 1●2 . Saltmarsh●s reasons for immediate beleeving without all preparations , removed . Saltmarsh fr. gr . 186. Who invited immediatly to come . Esa. 55.1 . Saltmarsh 186. Object . 6. How Christ calleth not the righteous , but sinners to repentance . Christ calleth not sinners , as sinners , nor all sinners to repentance . We teach not that men are converted , because they are in their apprehension sinners . Pag. 187. Onely free grace , preparations neither before time , nor in time , are the cause , or condition , or reason , for which sinners are converted , or ordained for conversion . Saltmarsh Free grace , pa. 192. Doing , because Christ hath redeemed and saved , not contrary , but sweetly subordinate to doing that wee may be possessed in the purchased Redemption . a G●lat . 6. b Col. 3. ●● . c Ioh. 21.17 . d 1 Pet. 5.4 . e 2 Ioh. 8. How the way to heaven is sweet and easie , yet not so short as ●ntinomians say . f Math 7.21 . Ma●h . 12 50. g Phil. 3 12 , 13. h 1 Cor. 9.23 24 , 25 , 26. i L●k 13.24 . 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . k 2 Tim. 4 7. Rev. 2.7.17.26 . Rev. 2 12.21 . Rev. ● . 9 . n Hebr. 12 . 4● o M●t. 16.24 , 25. I●m . 1.12 . p 1 Cor 15.58 . q Gal. 6.6.8 . Math. 13. ver 4. ●6 . Acts 14.22 . s R●● . 2.9 Act. 20. ●9 . t Math. 24● , 2.43 , M●● . 1● . 29 . u 1 Ioh. 5.3 . Saltmarsh 194. x Iam 2.20 . y Iam 2 13 , 14 , 15. &c. 1 Ioh. 3.17 . 1 Ioh. 2.9 , 10 , 11. Rom. 12.1 , 2 , 3 , 4. 1 Thess. 4. ● , 2 3 , 4. Col 3 1 , 2 , 3 , 4 , 5 &c. Ephes 5.1 , 2 &c. Saltmarsh Free grace , 19 4. a Eaton H●ney comb● c● . 8. pag. 163. Towne assert . of grace , 131. Saltm●rsh Free grace . pag. ● 6. b Rise , raigne , er . 1.2 c Rise , raigne , er . 7.8.15.18 . d Rise , raign , er . 22. e Rise , raigne , er . 2. e R●se , raigne , er . 2. f er . 11. g Rise , raigne , e. 36. h Rise , raigne , unsavory speech , er . 4. i Ioh. ● . 6 . k R● . 6.7 18 ▪ l 2 ●or . 3.17 . m Psal. 119. vers . 45 n Rom. 5.2 . 1 Pet. 1 8. o P●●l . 3.4 . Psal. ● . 1 Rom. 7. ●2 . p Psalm , 119 , q Psal. 16.7 . ● . r ●sa . 119.30 s Towne asser . grace , pag. 129. t Saltm●rsh Free grace ▪ 140. u Honey combe cap. 3. pag. 25. x Towne asser . grace , pa 39.40 . Honey combe cap. 5. pag 87. Denne , Ser. Of the Man of sinne , pag. 9.10 , 11. Saltmarsh Free grace , p. 74.75.142 . a Honey combe ca. 13.394.395.396.397 Our active glorifying of God in acts of sanctification accepted in the sight of God. b Revel . 2.9 . c Luk. 1.74.75 . d Col. 3.13 . e 2 Cor 4.2 . f Psal. 130.3 . Psal. 143.2 . a Honey combe ca. 1. p. 339.340 341. Sanctification makes Saints , as well as justification . b Honey combe ca. 1● . 340 . Saltmarsh borrowing Eatons words hath the same free grace , pa. 62.63 . Dennes ser. of the Man of sinne , pag. 9.11 . c Honey combe 339. d C●nt . 4.9 . e Cant 7. ● , 2 , ● , 3 , 4 , ● . f Phil 4.8 . g Heb. 13.16 . h Psal. 51.10 . i Iam. ● . 16 . 1 Ioh 1.9 . k Math. 6.11 . l Psal. 119.1 . m Psal. 12.1 n Psal. 106.3 o I●h 13 77. p Rev. 22.14 . q Mat. 14.23 . ●4 . a Paral I Libertines , Familists , Antinomians , agree in that , all deny there should be sense of sinne in bel●evers . C●lvin . in i●struct . adv . Lib●rt . ca. 8 450 451.452 Si De● sumus , veterem hominem in nobis crucifg●●oportere , & veterem Adam●m inte●ire . Calvin . Ibid. 451. Quia hoc Adami peccatum suit commedere de fructu scientiae boni ac mali ; fic , ex liber●inorum sententia , veterem A●amum mortificare nihil aliud est , quam nihil discernere quasi mal● ( ●eccati ) cognitione sublata ; puerorum more naturalem sensum atque inclinationem sequi , huic orationi locos Scripturae acommodant quibus pueril●s simplicitas commendatur . c Calvin . Ibid. 4 1. Si quem vident mali conscientiâ moveri , ● Adam ( inquiunt ) adhuc aliquid cernis ? Vetus homo nondum in te crucifixus est ? Si quem vident timore judicij divini percelli , adhuc ( inquiunt ) po●● g●stum habes ? Cave ne bucella ista te strangulet , fi quis peccata sua confiderans sibi displiceat , ac maerore afficiatur : peccatum adhuc in ipso regna●e dicunt : & sensu carnis suae captiv●m ●e●eri . c Rise , raigne , er . 1.2 . d er . 64. Ibid. e Vnsaevorie speeches . er . 7. e Vnsavoury speeches , 〈◊〉 . Towne asser . pag. 10● . ●●wn asser . pag 97. Antinomians with Lib●rtines repute all repentance , sense or sorrow for sinne , acts of the flesh and unbeliefe . g Eaton Honey combe , cap. 5. pag. 87.88 . h Saltmarsh Free grace . 142. i Archer Ser on Iob. 14.1 k C●●pe vol. 3. ser. 1. pag. 19 27. l Saltmarsh , Free grace . p. 4● . 45 p 174 175.176 . m Pag. 40.41.42.43.44.45 , &c. n Rise , raigne , er . 58. o Rise , raigne , er 50. Adu●teries , lying , blasphemy of beleevers ; to Antinomians , are no r●all , but onely seeming , and falsely supposed sinnes . p Calv●n . opusc . cap. 18. pag. 451.452 Notandum peccatū mundum , carnem , veterem homi●em nihil a●●●esse a●ud ipsis , quam ad quod opinatione● v●cant , sic modo ne amplius opinemar , ex eorū sententia non pe●camus ; sub h●c autem opinatione comprehendunt om●em synterefin , scrupulu● , denique omnem sensum judicii ; qui null●m habent rationem peccati novas creaturas v●cant quod ab opinatione vacui sunt — Pe● Christum Redemptionis benefi●ium p●nurt in hoc quod opinationem , i. e. mundum , diabolum , peccatum dist●uxerit . r Pag. 24. ar . 8. in libro perfectionis se● prophetie , B. 3.4.5.6 . In disputatione Argentinae Haebita , An. 1538. Blesdikius in Histor. de Geor. Pag 32. ar . 18. t Ib●d . pa. 29. ar . 15. ar . 16. q H●storia Davidis Georgii conscripta ab ipsius Genero N●colaio Blesdikio , Pag. 23. ar . 7. u Saltmarsh Free grace , 151. The Scripture calls us ungodly and sinners not that wee are so , but seeme so : or not so in Gods account , but in the worlds ▪ x Towne asser . pag. 97 y Saltmarsh Free grace , pa. 142. z Honey combe ca. 8 pag. 165. a Den●e Ser. Of the Man of Sinne. pag. 9.10.11.12 . b S●ltmarsh fr. gr . p , 44. Calvin in opu c. pag. ●6 . Sublata omni destinctione totam l●g●m abolere v●lunt , inquientes nu●lam , am●lius ejus rationem h●bendam . b Blesdiki●s histor . Dav. Georgii , pag. 29. ar . 16. c Rise ▪ raigne , er . 4.5 . d Towne asser . gr . pag. 8.19.20.21 . &c. e Sal●marsh Free grace , pag. ●40 . 146 . f Calvin . Instruct advers . lib●r . pa. 452. F●ngunt regenerationem instar A●gelici esse status in quo homo de●inquere aut labi non p●sset h Rise , raigne , V●savory speeches er . 4. i Honey combe , cap. 3 pag. 25. k Town asser . of grace , pag. 71. l Towne Asser. pag. 77. m Honey combe , cap. 11. pag 321. ●23 . 324 . m Calv. adver . Liber . 452. Cam reprehenduntur de malesiciis dicunt , se ●lla m●nime admisisse , sed asinū suum . Libertines and Antinomi●ns say , the beleever sinnes not , but his flesh . n Town ●sser . grace , pag. ●5 . o Towne asser . pa. 39 40. p Honey comb , c. 5. p 25. q Saltmarsh Free grace , pa. 140. r Towne asser . pag ▪ 71 . 7● r Saltmarsh fr. gr . ●42 . Eaton Honey com . ca. 5.87 . Calvin . Instruct . advers . Liber . p. 412. Hi ( Liberti●i ) adeo se Spirituales simulant , ut nihilo pluris ●aciant sacrosanctum Dei verbum quam sabulas nisi cum ipsis visum est . b Cal●in . Instruct . advers Libert . cap. 9. pag. 441. Scripturam naturali suo sensu acceptam literam mortuam esse , ideoque missam esse faciendam , ut ad Spiritum vivificantem veniamus — A●legoricis interpretationibus , — sublimibus & nobis revelationibus ●udunt . c Blesdiki●s pag. 29. ar . 16. His nullam legem ponendam , &c. ar . 17. Deum enim arcano Spiritus sui motu effecturum , &c. d Rise , raigne ▪ er . 4.5 . e Er. 39. f Er. 61. g Er. 9. h Shadowes fleeing away , p●g . 8. h Shadowes fleeing away , p●g . 8. i Towne asser . grace , pag. 4.5.6.7 ▪ &c. H. Nicholas maketh two words of God , one false , and in the letter , another true , and in the Spirit . H. Ainsworths answer to H. Nicholas Epistle in the Preface . H. Nicholas in his first exhortation , ●●p . 16. Ser. 16. i 〈◊〉 . adv . Libert . cap. 9. pag. 441. k Histor. Da. Georg per Ni●ho . Blesdiki●m , p 37 è L●bro memorabilium . l Rise , raigne , Vnsavory sp●eches er . ● . m Saltmarsh Free grace . 167. n Saltmarsh Shaddowes fleeing away , p 10. o Saltmarsh Shaddows , p. 15. p Saltmarsh Free grace . pag. 145. q Free grace , 153. r Free grace 158. s Free grace , 167. t Free grace , 169. The Fathers of old Testament saved contrary to Antinomians . n Psal. 32.1 , 2. v 5. Cant. 4.7 , Isa. 43.25 . Isa. 1.18 . Isa. 6.7 . Isa. 40.2 . Isa. 44.22 . Mic 7.9 . ●0 . x Calvin . in instruct . adv . Libert . ca. 19 pag. 442. Verbum Dei Spiritum esse aiunt . 443. Verbum Dei nihil aliud quam Spiritum esse , similiter Christum esse Spiritum . Vitam etiam nostrum Spiritum esse debere . y Rise , raigne , ●r . ●0 . z er . 49. a ●r . 61. b Saltmarsh Free grace ●● . 32. pa. 46. Saltmarsh Free grace , 138. The Gospel 〈◊〉 Christ himselfe , and love revealed . This is like the language of Swe●ck . seldius , Epist. ad Ecclesiasten . excusa Basiliae , An. 1527. Si externa praedicatio necessario precederet in justificatione , homo poneret primum lapidem , non Deus — Caro & sanguis non revelat Christum — non igitur est fides ob auditu externo ( nisi sit historica ) sed ab inspiratione Dei. — Non tollimus Scripturam & ministerium , Sed ed in suum locum pro carnis eruditione statuimus . c Towne asser . gr . pag. 7.8.9.10.11.12 . d Saltmarsh fr. gr . p. 180. a Calv●n . Instruct . advers . Libert . ca. 11 pag. 443. Statuunt unicum tantum esse Spiritum Dei , qui sit a● vivat in omnibus creaturis - Animarum nostrarum loco aiunt Deum vivere in nobis , vegetare corpora nostra , nos sustinere , atque omnes vitales actiones efficere — quia unicus est tantum Deus qui verè sit . b Blesdikius Histor. Dav. Georgius , pag. 27. ar . 13. c Blesdikius Histor. de Geor. pag. 50.51 . art . 24 ▪ in majore apologia , art . 24. & in libro mirabilium per totum . d Rise , raigne , ●r . 1. e Rise , raigne , er . 2 f Er. 7. ●r . 8. g Er. 11. h Theol German ▪ ca. 4. p. 8 h Theol German ▪ ca. 4. p. 8 i Theol. Ger. c. 55. pa. 158.159 . k Theol. Ger. cap. 22. p. 52 , Ca. 22. p. 109 l Bright star . cap. 8. p. 70.71.72 . m Pag. 78.9 . n Free grace . 179. o Rise , raigne , er 49. Antinomians come neere to Famil●sts , who said , God wrought all in the Creature , the creature doth nothing good or ill , they say , the Spirit works all in us as in blocks . p Saltmarsh free grace , 146. q Crispe vol. 1. ser. 6. pag. 161.162 . r Towne asser . grace ▪ pag. 51.52 . Antinomians Principles make God the Author of sin . s Cr●spe vol. ● . Ser. 6. p. 161. t Ibid. p. 163. u Rise , raigne , er . 14. x Saltmarsh Free grace . 105. y S●ltmarsh Free grace , pag. 159. a Calvin . cap. 35. adv . Libert . p. 448. Nullius rei conscientia moveri . b Rise , raigne , Vnsavoury speeches , er . 4. c Archer . Ser. comfort for beleevers , pag. 35.36.37 . d Rise , raigne , Er. 64. Towne assert . of grace , 115.116.129.130 . Saltmarsh Free grace , pag. 140. Honey combe cap. 7 pag. 139. Denne Ser. Of the Man of sinne , pag. 9.10.11.12 . a Blesdikius hist●r Da. G. ar . ●2 . pag. 48 b Calvin Instruct . adver . Libert . ca. 17 ▪ pag. 450. Componunt Christum ex Spiritu Dei , qui in nobis omnibus est , & ex eo quod opinationem ac mund●m vocant — Christum si●gunt veluti imaginem ac exemplar , in quo figurata sun● quae ad nostram salutem requiruntur . c Bright Star , ca. 16.108.109 . d Bright Star. ca. 8. pag. 76.77.78 . e Theolg . Ger. c. 22. p. 52.53 . f Rise , raigne , er . 11. g Town asser . pag. 5. h The life and light of a man in Christ , pa. 57. i Eaton honey combe , cap. 〈…〉 . 2. k Honey Comb ● . 11 . pa 313. & ● . l Saltmarsh ●ree grace , pag. 140. m Saltmarsh Free gra 148. n 〈◊〉 vol. 3. Ser. 1. 〈…〉 Se● . o ●●oh . 14.1 . p Towne Asser. grace , ● . 34 . 35.1●9.130 . Towne asser . gr . pag. 156.157.158 . q Saltmarsh Free gr . pag. 140. a Calv. adver . Liber cap. 20 454. Q●ia 〈◊〉 usq●●s●●e in ea , in 〈◊〉 vocatione est 〈◊〉 ere ●ebet , docent unumquemque operic●e naturalem inclinationem sequ● atque sic vivere ut libent , & è re sua videbitur , Hinc sit ut Quint●nas ( fae●us secta Libert . Dux ) exc●nd siat , quoties rogatur , ut valeat , Quomodo , inquit , An Christus malè habere po●est ? exponunt , consummandum est , de praeteritis omnibus doloribus Christianorum , dolores , aut morbos se sentire negabant quod jam preteriti essent , & ipsi in gloriam cum Christo jam egressi essent . b Blesdiki●s A●t . 17. Pag. 19.30 . c Towne asser . pa. 39.40 . d Honey combe cap. 5. pag 87. e Den●e Ser. Of the Man of S●nne . pag. 9. ●0 . 11 . f Saltmarsh , Free grace , pa. 143.154 . g Honey combe ca. 3 pag. 25. h Saltmarsh , Free grace . pag. 15● . i Honey combe , pag. 87. The Antinomians sinning according to his own sense , and declaratively , not really , and before God , and to saith , nothing but the Libertines committing all wickednesse , which he saith is to follow his vocation , 〈◊〉 fleshly sense . a Calvin . Instruct . advers . Liber . c● . 22. pag. 458. Homo , ( inquiunt ) sciat animam suam Spiritum immortalemesse perpetuo viventem in c●●lis : ac Christum m●rte sua , opinationem ab ▪ levisse , 〈◊〉 que ratione , nobis r●stituisse v●tam , quae in eo est , ut nos minimè mori cognoscantus . b Crispe v●l 3. Ser 1. pag. 19 ●7 . c 40. d 41. e 42. e 42. f 43. g 44. h 44. Antinomians remove all sense of affections and turne us in stones . i 44. k Saltmarsh Free grace . pag. 140. k Town asser . grace ▪ pag. 40. l Honey combe cap. 3. pag. 25. a C●l●in a●ve●● . ●iber . ca. 2● . p. 458. P●u●us men●●onem f●cit Phileti & Hymenat qui j●m 〈◊〉 tempore resurrectio●●●●sse tacta● diseb●nt , — rident ( Liber ini ) spem omnem , quam de resurrectione habemus , idque jam nobis eve●●sse dicunt , quod adhuc expectamus , Pag. 459. Clamat Scriptura & clarâ voce cotēdit , ut si salutē in nostram velimus contemp●ari , ad supremum illum diem animos erigamus Canes vero issi latrant frustra id fi ri , nosque jam resurrexsse ; nullam a●p●us resurectionem expectandam . b Blesdikius Hi●●or . Davi●is Georg● lib. M●rabil●um , Pag. 41.42.43.44.45.46 ▪ &c. c Pag. 51. Art. libro Mirabilium , 24. d Ibid. Art. 26. e Art. 27. f Art. 28. g Art 29. The blasphemies of Dav. Georgius . h Henry Nicho . a Germā , 100 yeares agoe , in his Booke intituled the Joyfull message of the Kingdome , cap. 1 sent . 9. & cap. 34.35 sent . 8. i Answorth Preface , in an answer of an Epist. of H. Nichol. k H Nicholas joyfull Message of the kingdome , or his Evangel . cap. 34 sent . 2. l H. Nicholas in the same , cap. 32. The Blasphemies of the deceiver H. Nicholas touching the Judge of al , the last judgement , the resurrection and the life to come . m H. N●cholas Evangel . cap. 33. Sentence , 8. Familists in England deny the resurrection and the life to come . n Briefe discovery of Familists , p. 1. o Rise , raigne , p. 59. Art. 1.2 . p Art. 3.4 . Ibid. pag. 60. q Ibid art 14. Antinomians doubt of the Resurrection , and think that our heaven is actually in this life . r Saltmarsh Free grace , pa. 140. Ioh. 6.39.44 t Man of sinne pag. 9.10 . u Calvin . Instruct . advers . Libert . ca. 21. pag. 458.459 . x Saltmarsh Free grace . 149. y Towne asser . pag. 157.158 . H. Nicholas Epist. to the daughters of Warwicke , Sect 4. b Epist. Sect. 2. E●ist●e to the 〈…〉 of Warwick . H Nicholas as he condemneth all outward obedience to God as fleshly and Elementish , so doth he condemne laying d●wne our life for Christ , and expoundeth it of laying down our sinfull life for him . H Nicholas denyeth the Pope to be the Man of sinne , and expoundeth 2 Thess. 2 Al●egorica●ly , a● he doth all the Scriptures of sinfull concupisce●ce . t Bullinger advers . Anab●p . p. ● . c. ● . nullam fide● h●bere ( quoad ex●er●am pro●●●ssio●ē ) ●unc v●lgare est . Some A●baptists in the time of Bulinger thought all exte●nall obedience and reformat●on , needlesse , and con●●ssion of Christ to the death , not r●quired of God. H. Nicholas his foule Tenets , u Rise , raigne , e● . ●2 . x Saltmarsh free grace , 177.178.179 180. z Towne asser . pag. 138. y Saltmarsh Free grace . 216. a Shadowes fleeing away , p●g . 8. b Iob. 1.18 ▪ 19. c Rev. 12.11.12 . d R●v . 6.9 . e R●v 11.7 , 8 9 ▪ ●0 , 11. f Act , 4 41. g 〈◊〉 . 3.36.37 . P●al . 4● . ●2 . h Math 10.32 i Math 19.19.30 . H. N●cholas held there was no need to confesse Ch●ist before men , but the ●●ying d●wne of our life for Christ was to be expounded Spiritually . k Saltmarsh Free grace , pag. 16. l Saltmarsh , Free grace , pa. 216. m Ibid. 146. n Ibid. 179.180.181 . o Pag. 206.207 . ●97 192 p 147.148 . q ●28 . r 152. s 59 48 49.73.74 75. t 44. Rise , raigne , er 64. u Saltmarsh Shaddows fl●eing away . pag. 8. The Scripture ha●h but one sense , Antinomians and Familists devise a Literall , a Mysticall , Spiritual and All●gor●call sense . Del Chaplain to Sir Tho : Fairfax , the Generall , An. 1646. Nov. 25 a Del Ser. pa. 3.4 . b Den Do●● . Joh. Baptist ▪ pag. 51.52 The knowledg of both actuall and eternall remission was no Article of the Jewes Creed . M. Del is ignorant of his owne ●ext , and followes a ●oc●●●an and Popish se●se . c Pag 3. Del of the 〈◊〉 minde , and his Antinomians with Pap●sts So●ini●ns , and 〈…〉 the faith of the ●ewes in the old Tes●ament , and ●urs in the new . d Pag. ● . e Pag. 4. ● . Pag. 6 Pag 7. f Epistle to the two daughters of Warwick . Sect. ● . h Epist Sect. 5 Sect 7. Sect. 10. i H. Nicholas Epist. 〈◊〉 . 10 k Del. Sect p. 6 pag 7. l Ep●st . Sect. 27 m See Blesdikiu● , Histor. Dav. Georg. pag. 20.21 . ar . 1.2.3 4. Del for the fashion onely requireth an outward reformation . i Theol. Ger. cap. 28. p. 71.72 . k H. Nicholas Epist. sect . 8.9 . l Del Serm. p. 6. m Del Serm. pag 5. n Pag. 6. Del rejecteth all outward worship , Script●re , Preachi●g , Hearing , Ordinances , Seals as Familists & Libertines did before him . Pag ▪ 6. p Rise , raigne , er . 1.2 . q er . 49. r Er. 14. s Er 21. er . 36. er . 59. t Er. 4.5 . u Iam. 4.8 . x Ephes. 4.29.30 31. y Ephes 5.3 , 4 , 5. z Ephes. 5.5 6.7 . Col. ● . 3.5.6 . 1 Cor. 6.9 , 10 a Bullingeros advers . Anabap●is ▪ lib 1. cap. 1. Doceb it The. Muncerus , Concion●tores qui illis temporibus praedica●ant , neque ● Deo missos , neque verum Dei verbum p●●edic●re , sed esse Scribas , & pr●edicare tantum mortu●m Scripturae literam , ext●r umque verbum non esse verum Dei verbum , sed solum testimonium veri verbi ; hoc autem int●r●um & celeste esse & immediate ex ipso Dei ore prodire , & hoc interius doceri oportere , non autem Scripturl● & concionibus , Baptismum aquae vilipend●bat & infantium a Deo non esse , — Somnia ut inspirata a Spiritu sancto dicebant voluntatem Dei esse , borum meritricium & Diaboli prosibulum esse verum torum et impollutum . Cap. 2. Celestes quasdam revelationes , & visiones jactabant . b Calvin . advers . Liber . in . cap. 10. pag. 442 Verbum Dei Spiritum esse aiunt quia Dominus ait , ve●ba quae loquor Sp●r●tus & vita sunt . — Pag. 441. Verbum Dei nihil aliud quam Spiritum esse : similiter Christum esse Spiritum ; nosque cum ipso spiritus esse oportere ; vitam etiam nostram spiritum esse debere . c Pag. 141. Scripturam in naturali sensu su● acceptam , Literam m●r●uam esse , atque o●cidere ; ideoque missam esse faciendam , ut ad spiritum vivificantem veniamus . d Bullinger advers . Anabap . Lib. 2. ca. 4. Statuebant Pedobaptismum , magistratum jus-jurandum esse res liberas & medias , — exter●am praedicationem , & sacros coetus & Sacramenta nihili faciebant , — fideles omnes , eum habeant Spiritum externis signis non indigere , — Liberum esse fidem confiteri — Si gravia pericula vrgent , tum posso sideles dissimulare ac sacere ; satis enim esse coram Deo , si quis veritatem in corde retinent , etiamsi ext●rius coram hominibus contrarium faciat d Ephes. 5.15 e Col 26. f Mat. 10.32 . g 1 Cor 14.32 ▪ 33 40. Col. 2.5 . h 1 Thes. 5 23 How Ecclesiasticall and externall Reformation is spirituall , not carnall . Externall and Spirituall reformations are not contrary . D●l removeth with fleshly Libertines , all the working of second causes . The covenant of grace , and the Gospel , commandeth externall as well as internal holines and ref●rmation , whatever Del and Familists say on the c●●trary . k Honey comb , c. 3. p 25. l Towne asser . pag. 77. m Saltmarsh Free grace . pag ●40 . n Calvin . adv . Libert . ca. 18. pag. 45● . o 1 Cor. 4.15 . 1 Tim 4.16 . Dels Argument for onely internall reformation is against all the Ministery and Ordinances of the Gospel , as the Swink feldia●s of old , and the ●eekers now teach . p Bullinger advers . ●●abapt . l●b . ● . cap. 9. Del. Del proveth that there is a difference betweene internall and externall Reformati●n , which is not in question , but not that ext●rnall Reformation app●r●aineth not to the Gospel . q H. Ni●●ols Epist. to the daughters , Sect. 1. r H. Nicholas Evang. cap. 8. Sentence 3. s Assembly of Divines of both Kingdoms at Westminster , cap. 26. art . 1. art . 3. Del holdeth with Familists , that Gods nature dwelleth in our flesh . t Rise , raigne , er 21. u Bright Star , cap 19. pag. 225 226. x Pag. 19 pag. 244. y Saltmarsh 〈◊〉 g●ace . ●ag . ●40 . z Del. Ser. pa. 2● . Beleevers are no more in need of prea●hing , or outward r●formation ( saith M. Del ) th●n the A●gels in heaven . a Rise , raigne , er . p. 59. ●r . 3. b Ibid. ●rt . 1.2 c Pag. 90. art . 5. d Calvin . Instruct . advers . Libert . cap. 22 pag. 458. e Towne asser . of grace , pag. 158.159 f Saltm●rsh Free grace , pag. 140. g Theolog. Germ●nica p. 28.71.72 h H. Nicholas Epist. Ser. 6. p 7.10 . i Bright St●r , cap. 2. p. 11. k B●ight Star , cap. ● . p. 13. B●●ght Star , cap. ●● pag. 106.107.118 109. ●10 . Externall Reformation constant in its owne kind , as well as inward . Del with Libertines m●ke it 〈…〉 a●temp● to Red●em and save 〈◊〉 . m Calvin . Instruct . adv●rs . Liber . cap. 13 ca. 14 15.16.17.18 pa. 44● 446.447 . &c. Covenant of the thr●e ki●gdomes , Art. 1. M. Del with other Familists m●rre all use of meanes ceaseth , ●f God decries absolutely . n Rise , raigne , Er. 64. o Isa ▪ 6.8 , 9 , 10 Ezech. ● . ● , 5. ch . 3 4 , 5 , 6 , 7. Math. 13 ●4 ▪ 15. Math. 21.40 41 , 42. Ioh. 9.39 . ch . ●● . 37 , 38. Act. 28 . 2● , 25 , ●6 . Rom. 9.30 , 31 , 32. ch 10.14 , 15 , 16 , 17. ch . 11.5 , 6 , 7 , 8 , 9 , 10. p Rise , raigne , Vnsavory sp●eches . pag. 19. er . 4. q R monstr . in Script . Synod . art . Object . 4. Infringit praecipuas rationes , pietateni promo ventes quae sumuntur ab utili , inutili , periculoso facili , — ergo inanes preces . & Art. 1. in expos . cap. 9. ad Rom. pag. 90 91. &c. r Calvin . advers . Libert . ca. 13.14 . &c. pag. 445.446.447 . s Theologia Germanica , ch . 4. pag 8. t Theol. Ger. ch . 55. p. 158.159 . u Bright Star c. 8. p. 69.70.71 . x Bright Star c ▪ 8. p. 72. Del and Familists seem to extoll the word , but they intend to extoll an Enthysiasticall Spirit . Del , Saltmarsh Familists , and Antinomians deny the Scriptures , to bee the Word of God , and call it a dead Letter , as Libertines doe . y Rise , raigne , p. 61. art . 27. The Antinomian Spirit cannot Dyte Scripture . The immediately inspiring Spirit in Prophets and Apostles is a Spirit or acting of God , farre different from the Spirit of Sanctification in all Saints . Antinomians by the Word of God meane the Spirit of God , and the inward word as Swinckf●ld taught them . y Free grace , 151. The spirituall word of Dav. George , and of the Antinomians one and the same . a Bullinger . advers . Anabap●ist lib. 2. cap. 15. a H. N●cholas Ep. Sect. 1 b Saltmarsh Free grace . pag. 179.180 . Nota. How the outward word onely reformes us , and how not ; and how Saltmarsh with his Antinomians are deluded Enthysiasts , in speaking against the Scriptures , and pleading for their new Spirit . A middle way between Papists and Enthysiasts 〈◊〉 to beleeve and ob●y for the written or preached word as the onely objective cause and warrant . Ser pag. 19. Esai . 53.1 . Mat. 13.14.15 . Act. 28.24 , 25 , 26. Ioh. 9.39 . Ioh. 3.17.18 . Ioh. 12.35 , 36 37 , 38 , 39. Now M. Del will have the Spirit to reforme the flesh Esai . 53.1 . Mat. 13.14.15 . Act. 28.24 , 25 , 26. Ioh. 9.39 . Ioh. 3.17.18 . Ioh. 12.35 , 36 37 , 38 , 39. Now M. Del will have the Spirit to reforme the flesh d Del. Ser pa. 19. e Pag. 20 f Libertines speak ▪ So Calvin . Instruct. adver . Libert . ca. 10. p. 442. Verbum Dei Spiritum esse , asunt , p. 443. Vitam etiam nostram Spiritum esse debere ; They say the Word , and we , and our life , must be changed into the Spirit ▪ g Rise , raigne , pag. 59. art . 3. h Calvin . Instruct . advers . Libert . ca. 11. pag. 443. Lib●rtini statum animarū nostrarum loco Deum vivere in nobis ▪ vegetare corpora nos●ra , nos sustinere , atque omnes vitales actiones efficere , quia vivens est tantum Deus qui vere est . a Calvin . Instruct . advers . Libert . c. 13.14 . pag. 445.446.447 . b Calv. Ibid. cap. 16. adver . Libert . pag. 446. Hoc praetextu quod se a Deo regisinant , ex eodem principio dedu●unt perperam fieri , si de re aliquâ iudicatur . c Calvin Ibid p●g . 449. d Antonius Pocquius in libello suo impio , Q●inetiam dicit : infirmitaes alij aliorum sustinete ; nam si detractores simus , erimus cum Ser●ente , &c. e Ibid. Calvin . pag. 46. f Pocquius Scrip. Enim omnia munda mundis : qui autem fide purificatus est , totus est gratus Deo , sed caveat , ne infirmo frair● ruina sit : quia scriptum est , ama proximum , usque ulcisc● velu . f Bullinger advers . Anabapt . lib. 2. cap. 1. f Rise , raigne , er . 22. h Rise , raigne , er . 34. Crisp vol. 3. Ser. 1. pa. 42. k M. Archer Comfort for beleevers p●g . 36. Libertines & Antinomians take away prayer , feare , rebukes , and use of meanes , because God decreeth all things . l Archer , p. 36 Comfort for beleevers . m Archer p. 38 n Ibid. p. 35. o Ibid. p. 46. p Ib. p. 47.48 . q Crispe vol. 3. Ser. 5. p. 178 , 179 , 180. a Pocquius . in libello apud Calvin . 16. pag. 463. b Saltmarsh pag. 84. c Rise , raigne , er . 36. er . 35. er . 14. a Saltmarsh Free grace , pag. 71.72 . Antinomian Divinity most carnall . b Eaton Honey combe ca. 3. p 25. l. 24.25 . c Towne asser . 71 . 7● . d Saltmarsh Free grace , ●4 pag 44. Pocquius in libello suo apud Calvin . Instruct adv . Libert . pag. 4●2 . 463 . Scriptum est , ( Joh. 9 ) Qui videt peccatum , peccatum ei manet , & veritas non est in ipso ; deinde preterea dicit , qui p●ocat in uno , peccat in omnibus , ●ed cum inspiritis in deum , omnia isla non videtis , non enim habitat in Deo peccatum . — Prius non videbant ( Adam & Evah ) voluntatem suam : neque pudebat eos suae humanitatis ; non videbant peccatum suum , sed cum viderant ipsum , imputatum est ijs in peccatum , & prorsus immutatum est in contrarium . — Quare reliquamus veterem Adam ( ne cernamus amplius peccata nostra ) id est , animam viventem , & veni●mus ad rem majorem , id ▪ est , ad Spiritum , — nunc vivificati sumus cum secundo Adam qui est Christus , non cernendo amplius peccatum , quia est mortuum . Wherein our Divinity touching Sanctification agreeeth with Morall Phylosophie in acts of Morall vertue , and wherein not . 2 Pet. 3.14 . Math. 25 , 20.21.22 . f Towne asser . pag. 77.78.79 . g Saltmarsh ●r . gr . 140. An account of our Divinity as more Spirituall then that of Antinom●ans and Morall Philosophy . h Ezec. 36.26 . Z●c● . 12.10 . Esai . 44.5 . Ier. 31.33 . Deut. 30.6 . Ezech 11.19 i Rom 7.14 . k Rom 1.16 . l Esai 53.1 Ioh. 12. ●9 . m Hebr. 4.12 a Eaton Honey combe , cap. 13. pag. 175 ▪ 176 , &c. b Ps. 32.1 . ● , 5 c Esa 6.7 . d Esa. 43.25 . e Esa. 44.22 . f Exo. 34.7.8 . g Eccle. 7.20 . h Prov. ●09 . i Psal. 130.3 . k Psal. 143.2 . l Iob ● . 1 ▪ 8. Iob 2. ver . 3. m Iob 9.30.31.32 . n Rom. 7.1.2.3 . o Ver. 17.18.19.20 . p Ver. 25. q Rom. 7.14 . r Ro. 7.17.18 . s Ver. 23.24 . t 1 Cor 6.11 . u 1 Cor. 11.28 29.30.31.32 . x 2 Cor. 11.3 y Ver. 11.12.13.14.15.16.17 18. a 1 Ioh. 1.3.7 . b 1 Io● . 2.1 . c Ver. ●4 . d 1 Ioh. 1.8 . e Honey combe ca. 3.5 . f Saltm●r●h Free grace , p. 140. g Towne asser . grace , pa 71.72.73 . h 1 Thes● 4. i Rom. 1● . ● . k Heb. 13 16 Phil. 4. ●4 . 18 l Cant. 4.7.8.9 . m Honey combe cap. 13. pag. 379.380 . o Eaton Honey com . cap. 13. pag. 376.377 . ●78 . p Psal. 1.1 . Psal. 16.9 . Prov 1.10 . C● 13.21 . Ch. 3.17 . Esa ● . ●8 . ch . 13.9 . c. 33.4 . Sinners in Zion●r as ●aid . Am●s 9.10 . 〈◊〉 th● si●ners of my people 〈…〉 . Ioh 9.31 . God heareth not sinners . Iames 4.6 . G●l . 2.7 . ●rde ver . 15. q Mat 9.10 . Mark 2 15. Luk. 15.1 . Luk. 7.37 . Behold a woman that was a si●ner , &c. How we are righteous in Christ , and yet sinners in our selves , and M. Eatons Argument removed as Popish . Pap●sts and Antino●ians are both ignorant of the doctrine of Justification . a Honey comb , c. 4. p 48. Saltmarsh pag. 142. b Towne asser . grace , pag. 126.129.130 b Honey comb c. 4. pa 52. c Pag. 50. d Pag. 48.49 . e Psal. 51.3 . f Esa. 59. ●2 . g Rom. 7.18 . h Vers 21. i Vers. 23. The light of faith clearely findeth and discerneth sin to be in the beleever . k Esa. 6.5 . l Iob 42.5 , 6. m 1 Tim. 1 . 1● n Luk. 7.47 . o Calvin in opusc . advers . Libert . pag. 464 Nunc vivificati sumus cum secundo Adam qui est Christu● , non cernendo amplius peccatum , quia est mortuum . p Ier. 2.35 . q Ier. 3.13 . r Ezek. 9.6 . Ezek. 16.62 . Rom. 6.21 . 2 Cor , 7.11 . s Ier. 3.2 . Esai . 3.9 . a Saltmarsh Free gra . pag. 40 ▪ 44. b Saltmarsh Free grace . pag 16.17 ▪ 18 18.19 ▪ 20. c Rise , raigne ▪ er 36. er 35. a Crispe vol. 3. ser. 5 pag. 176.177 . b Crispe vol. 3 Ser. 5. pag. 180. Christs intercession is properly for such as beleeve . c Luk. 21.31.32 . e Heb. 4.15 . d H●b . 7.25 . f Hebr. 4.14 . Heb. 10.20.21 ▪ 22.23 . h 1 Ioh. 1.1.2 a Saltmarsh fr. gr . 200.201.202.203 b Saltmarsh free grace , pa. 93.94.95 . c Rise , raigne , er . 55. d Psal. 18 18. e Esai . 3.1 . 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ful●rum As 〈◊〉 . Mo●tan . Scip●● as Iu●ius , and the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . f Esai . 10 20. A faith of dependencie is true faith . a Towne asser ▪ grace , pag. 3. ● . Del Serm. pag. 17. b Towne assert . pag. 3. c Towne . asser . pag. 6. d Del S●r. pag. 19. Antinomians make an ignorant and unequall comparison betweene Law and Gospel . The Law an instrument of Sanctification ▪ Towne assert . of grace , 138.