The general history of the Reformation of the Church from the errors and corruptions of the Church of Rome, begun in Germany by Martin Luther with the progress thereof in all parts of Christendom from the year 1517 to the year 1556 / written in Latin by John Sleidan ; and faithfully englished. To which is added A continuation to the Council of Trent in the year 1562 / by Edward Bohun. Sleidanus, Johannes, 1506-1556. 1689 Approx. 4259 KB of XML-encoded text transcribed from 407 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2007-01 (EEBO-TCP Phase 1). A60366 Wing S3989 ESTC R26921 09581422 ocm 09581422 43714 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A60366) Transcribed from: (Early English Books Online ; image set 43714) Images scanned from microfilm: (Early English books, 1641-1700 ; 1340:9) The general history of the Reformation of the Church from the errors and corruptions of the Church of Rome, begun in Germany by Martin Luther with the progress thereof in all parts of Christendom from the year 1517 to the year 1556 / written in Latin by John Sleidan ; and faithfully englished. To which is added A continuation to the Council of Trent in the year 1562 / by Edward Bohun. Sleidanus, Johannes, 1506-1556. Bohun, Edmund, 1645-1699. A continuation of the history of the Reformation to the end of the Council of Trent in the year 1563. [12], 638, 100, [31] p., [5] leaves of plates : ports. Printed by Edw. Jones for Abel Swall and Henry Bonwicke, London : 1689. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Reformation. Europe -- History -- 1517-1648. Holy Roman Empire -- History -- Charles V, 1519-1556. 2006-06 TCP Assigned for keying and markup 2006-06 Aptara Keyed and coded from ProQuest page images 2006-07 Jason Colman Sampled and proofread 2006-07 Jason Colman Text and markup reviewed and edited 2006-09 pfs Batch review (QC) and XML conversion portrait of John Sleidan IOANNES SLEIDANVS PATRICIVS ARGENTORATENSIS Natus Sleidae . A. D. MDVI . Legatus in Anglia pro Protestantibus . A. D. MDXXXXV . Legatus Argentorat : in Concilio Trident. A. D. MDLI. Obijt II Kal : Novemb : A. D. MDLVI . Printed for Henry Bonwicke and Abel Swalle THE General History OF THE REFORMATION OF THE CHURCH , From the Errors and Corruptions of the Church of ROME : Begun in GERMANY By Martin Luther , With the Progress thereof in all Parts of Christendom , From the Year 1517 , to the Year 1556. Written in LATIN By John Sleidan , L. L. D. And faithfully Englished . To which is Added , A CONTINUATION To the End of the Council of Trent , in the Year 1562. By EDMUND BOHUN , Esq LONDON , Printed by Edw. Jones , for Abel Swall at the Vnicorn , and Henry Bonwicke at the Red Lion , in St. Pauls Church-Yard . MDCLXXXIX . The Testimony of the Reverend and Learned Doctor Burnet , in the Preface of his Celebrated History of the Reformation of the Church of England , Pag. 1. wherein he gives an Honourable Character , not only of Sleidan , but also of Thuanus , and Father Paul , two of the Authors Cited below . THe Changes that were made in Religion in the last Century have produced such Effects every where , that it is no wonder if all persons desire to see a clear Account of the several Steps in which they advanced , of the Counsels that directed them , and the Motives , both Religious and Political , that inclined Men of all Conditions to concur in them . Germany produced a Sleidan , France a Thuanus , and Italy a Frier Paul , who have given the World as full satisfaction in what was done beyond Sea , as they could desire . And though the two last lived and died in the Communion of the Church of Rome , yet they have delivered things to Posterity , with so much Candour and Evenness , that their Authority is disputed by none , but those of their own Party . Jac. Aug. Thuanus , Historiar . Lib. xvii . pag. 542. Sub Exitum Octobris , &c. The last day of October , in the year 1556 , John Sleidan ; when he had brought down his History to that time , with an Exact Faith and Diligence , died of the Plague at Strasburg , in the One and Fiftieth year of his Age. He was born at Sleidan , a Town in the Dukedom of Juliers near Duren , and from thence he took his Name ; He was a Person , who for his Learning and great Experience in Affairs , was much esteemed by that Age : He had spent the greatest part of his Youth in France ; and being entertained in the Family of Bellay , had both Learned and done great things in the Service of Cardinal John Du Bellay ; but a sharp Persecution arising in France against those who were suspected of Lutheranisme , he went and lived at Strasburg , and served that Free City , and being , by his own publick Employments , well informed of the Carriage of Affairs , he added to what he had seen , what he had learned from Men worthy of Credit , and Wrote his Commentaries . Joannes Bodinus Method . Ad facilem Historiar . Cognitionem , pag. 66 , 67. Sleidanus Franciscum Regem , &c. John Sleidan greatly and truely commends Francis I. King of France , the Duke of Saxony , Bellay , and Alenzon ; and yet declin'd all odious Comparisons . And if he at any time was forced to set down any thing which tended to the Dishonour of any Man , he either proved it by good Arguments , or put it in the Number of the Rumors or Reports . He notwithstanding Imitated Guicciardin , Plutarch , Machiavel , Tacitus , and many others in the disclosing the Counsels and Conceal'd Frauds of Men ; for Sleidan was Interpreter to Francis I. and was Employed in many Embassies for the City of Strasburg ; after which , resolving to Write the History of Religion ( as he was a Pious and Religious Man , ) he has comprised in it not only a vast number of Speeches and Letters , but has also some times abridged the Books which were written on both sides ; which , though it may seem very tedious to some Men , yet , on the contrary , those that are true Lovers of Antiquity , and desirous to be throughly informed concerning the great Changes which then happened in Christendom , think nothing the less honourably of him on that Account . Pietro Soave Polano Hist . del Concilio Tridentino , pag. 1. Il Proponimento mio , &c. My purpose is to Write the History of the Council of Trent , for though many famous Historians of our Age have made mention in their Writings of some particular Accidents that happened therein , and John Sleidan , a most Diligent Author , hath related with Exquisite Industry the Causes that went before , yet notwithstanding , all these things put together would not suffice for an intire Narrative . This Author supposeth his Reader well Acquainted with Sleidan's History , and on that account , gives a very short and imperfect Relation of the Rise and Progress of the Controversies which necessitated the calling of that Council ; so that it is scarce possible , throughly to understand that History without having first Read Sleidan's . TO THE QUEEN . MADAM , THIS Work was design'd and begun when Our Church was in the Lowest degree of Danger , out of a belief that it might contribute something to her Preservation , in that Storm which lay so heavy upon her ; the Duration of which could then be known to none but God. I thought That a seasonable time to Imitate the Divine Author of the Epistle to the Hebrews , and to set before us that Cloud of Illustrious Persons who had with an Heroick Courage baffl'd the Rages of former Persecutions by their Faith and Patience . The Reflections I had , in private made to my self , on the many Deliverances the Holy God has , in these last Ages , so often wrought for his distressed Church , when she seem'd ready to be swallowed up by Popish Fury and Fraud , was so great a support and comfort to me , in those Melancholy days , that I passionately wished I had had some means of communicating them to others . To that End was undertaken the Translating this Excellent History , as the best means I could think of to raise the same Thoughts in others : And as Your Majesty was ever in our Minds , I wish'd I might have some favourable opportunity of laying it at Your Feet , tho' I could then have no prospect of that Happiness . Since then the late Wonderful Revolution has put so sudden and unexpected an End to our Sufferings and our Sorrows , and brought Your Majesty back to England , to be the Defender of our Holy Faith , and the Deliverer of our oppressed Church ; I humbly beg Your Gracious acceptance of this History , which is due to Your Majesty , as the chief Patroness of the Reformation . That God would , for many years , continue us under Your most Auspicious Government , and at last reward Your Piety and Virtues with a more Glorious Crown in Heaven , is , and ever shall be , one of the most fervent Prayers of Madam , Feb. XX. 1688-89 . Your Majesties most Dutiful , Loyal , Faithful and most Devoted Subject Edmund Bohun . The Author of the Continuation to the Reader , containing an account of the Life of the Learned John Sleidan ▪ and of the Reception of his History . JOhn Sleidan , the Author of this History , was born in the Year 1506. at Sleidan , or Sleiden , a small Town in the Dukedom of Juliers , seated upon the River Roer , which passing by Duren and Gulick at Ro●●mont falls into the Maes . I have not been able to find of what quality and condition his Parents were , but it is certain he was sent to Study in the University of Paris , when he was Twenty years of Age ; and that he was taken into the Service of John ●ardinal D● B●ll●y , a Great , Learned , and Wise Prelate of the French Church , and one that very earnestly desired a Reformation , as the Great Thuanus tells us . By him he was imployed in affairs of great consequence ; and he having by his fidelity , industry and prudence , gain'd a great share in the Cardinals affection , he was Recommended to Francis I. King of France , who imployed him as his Interpreter for the German Tongue , as Bodinus saith : He himself tells us , he continued nine years in France . But in November 1534. a sharp Persecution arising in that , Kingdom against the Lutherans , which , he saith , he saw with his own Eyes ; he became so far disgusted or affrighted at it , that he left France and retired to Strasburg , which was probably in the Year 1●35 our Author being then about Thirty years of Age ; so that by that computation he was about Twenty years of Age when he travailed into France . The Reputation he had acquired in France , prepared the way to a good reception in that Free City ; and he was entertain'd by James Sturmius , who was their principal Minister or Stateholder , with great kindness . About the Year 1540. he first took up the design of Writing the History of the Reformation , at the request of this great States-man and many others , but very unwillingly . In the Year 1543. he sent the first Book to the Diet at Worms , where it was read , and so well approved , that he was sent as one of the Ambassadors to Henry VIII . into England , by the whole Body of the Protestants ; which Embassie is mentioned by him in his Sixteenth Book . In the Year 1551. he was again sent Ambassador , for the City of Strasburg , to the Council of Trent , where he arrived the 21 of November , as he informs us in his Twenty third Book . He continued at Trent till the 27th of March ▪ 1552. and then desired leave to return , which at first was granted , but then the next day they recall'd this permission , and forced him to stay till the 6th of April , when the News coming to Trent , that the Elector of Saxony had taken Ausburg three days before , the Fathers fell into such a Consternation , that the Council broke up in an hurry , and soon after the Emperor himself was forced to pass the Alpes , from Inspruck where he then was , by Torch-light , in the Night ; which gave our Author the opportunity to return to Strasburg , at his own leisure , well satisfied that he was escaped out of that Den of wild Beasts . The third of May , of the same year , he was sent by the City of Strasburg to Sarbruk , a Town about seven miles from that City , to the West , to the French King , who being then entred into a War against the Emperor , was come thither , in person , with an Army ; he having thereupon demanded Supplies of the City of Strasburg , our Author with two others was sent as a Deputy to that Prince , as he sets forth in the Twenty fourth Book . After this I do not find he was any more imployed abroad , but fell seriously to the composing of his History , in which Work , he saith , he intirely imployed the three following years ; and the 23 of April 1555. he dedicated the first Twenty five Books to the Elector of Saxony . The Twenty sixth Book was Published after his Death , being found amongst his Papers . This Work was no sooner sent into the World than our Author found cause to complain ; for whereas he had imployed one Rihely , a Printer of Strasburg , to Publish it ; there was presently Published , without the Authors knowledge or consent , a German Version very ill done ; and soon after that the same person presumed to Print it in Latin too , to the great damage of Rihely , which Sleidan took very ill , and in the next Edition complained of it to the World. The Roman Catholicks , on the contrary , presently set up a cry against this History , and imploy'd all the interest they had in the World to run down the Credit of the Author ; not by making any Objection against any parts of it , but by general Slanders and misrepresentations of the whole Work in a lump ; to which kind of Defamations they knew it was very hard to make any Answer ; but however our Author put out an Apology in his own Vindication . The last part of our Authors Life was imployed in Writing his Twenty sixth Book , which I believe was never finished by him , that which we now have being only his first Rough Draught , unpolished and uncorrected ; Death suddenly surprizing him , the last day of October in the Year 1556. He died of a Plague or Epidemick acute Disease , in the Fifty first year of his Age begun , to the great Regret of all Learned and Pious Men , who might justly have expected great things from so Learned , so Modest , so Honest , and Candid a Pen. The Roman Catholicks could not bury their Resentments against this noble History , in the Grave of its Author , but fell to invent and spread abroad several made Stories to defame him ; amongst which none is more frequently insisted on than that Charles the V. should always call this Book his Lyar , and never ask for it by any other Name ; for which we have the Faith of Suri●● , and some other of that stamp ; but none is so outragious against him as Florimond de Remond , who tells us that there was found in this Book Eleven thousand Lyes and Falsities . Not that they were so exact as to tell the mistakes , but this was a good 〈…〉 , and if the Reader would but believe there was half the number , it was all he desired ; but then he has quite spoil'd his own design , by telling his Reader , that the variety of the Subjects he treats of , which are imbellished with great Art , and the great quantity of Memorials which the Lutherans put into his hands , when he was set to compose 〈◊〉 , give so great an entertainment to the Reader , that it is not possible he should ever be weary of it , but will ever end with a good gust and a great desire to pursue the thread of this History , and see the end of it . Now this is plainly to give himself the Lye for that great quantity of Memorials which were put into his hands , the greatest part of which were from time to time Published in Print , as he tells us in his Preface , and which our Author only Transcribes , or at most Translates or Abridgeth , will not leave Room for 11000 Lyes , especially when he rarely makes any the least remark of his own ; and if after all , there had been but one thousand Lyes , the Reader must have been very Ignorant , and very Dull , that should not have stumbled on ●now of them to have disgusted him long before he had reached the end of the Book : But Florimond was a true Jesuit● , and remembred the old Rule , Slander stoutly and something will stick . Palavicino , another Jesuite , in his Apparatus to his History of the Council of Trent , le ts loose at the same rate against our Author , with an Assurance which becomes that Society he was of , only because the Author of the former History of that Council had commended his Fidelity and Industry : And thus he bespeaks his good Roman Catholick Reader , You must know ( saith he ) that Sleidan did so openly profess himself a Favourer of Hereticks , and an Enemy of the See of Rome ; That he Dedicated his Book to Augustus Elector of Saxony , and he commends that Prince too , because the Sect of the Lutherans first 〈◊〉 shelter in his Country . After this he sets down the three first Lines of his History , and then tells us , that Sleidan acknowledgeth that James Sturmius furnished him with materials . Now ( saith he ) this Sturmius was in great esteem among the Calvinists ; and then he concludes , That no body would believe Father Paul , as to those things which went before the Council , and which were the foundations of that History , but such as had some Faith for Sleidan ; and that he was sure none of the good Sons of the Infallible Church would be guilty of : But however to make all sure , he tells us Surius , Fontanu● , Possevinus and Spondanus have all charged him for a great Lyer : and since that Maimbourg and Varillas have transcribed all this over again , and by pure Number , and dint of Impudence , they are , or at least seem , well resolved to Ruin Sleidans reputation forever . But when all is done , the very Papers out of which Sleidan transcribed the main of his History , are still , for the most part , extant , and prove the veracity of our Author ; the consequence of which is , that all these godly Fathers are found to be meer Defamers , and not worthy of any credit . In the interim the Book spread at an incredible rate ; and tho Rihely , the first Publisher had it Reprinted upon him , within the first year in German and Latin , yet he Reprinted it again in 1561 , and in 1566 in Octavo , and in 1572 in Folio , and in the year 1560 it was Translated into English , by one John Daws , and Dedicated to the Earl of Bedford ; and I have seen very ancient Versions of it in Italian and French : so that no Book ever had a more general Reception in the World than this , nor was better approved by the candid Writers of the Church of Rome it self , as will appear by the Testimonies by me cited in the beginning of it . And so far has his Enviers been from convicting him of that falshood and disingenuity , which they have so falsly charged him with , that most of their Books , like Images which the Pagans Worshiped , are long since cast to the Bats and to the Moles , and the very memory of them almost perished from off the Earth : So that his Defamers have been forced to Transcribe from him the choicest of the Memorials they needed to fill up the History of those times . Brietius a Jesuite , in his Annals , saith , He was call'd Sleidan , from the Place of his birth , because he was a Bastard , and so had no Sirname ; that he had but one Eye , and was brought up by the Cardinal du Bellay ; that becoming a Lutheran or a Calvinist he fled to Strasbourg , where he wrote his History : Sed ea fide humana , quam expectare debes ab eo qui divinam ejurarat ; but with that humane faith which one would expect from one who had abjured the Divine faith . The bitterness of which confutes the Slander ; the taking Names from the Place of their birth being usual then and now too in Germany : The easie Admission he found into the family of Bellay shews more probably that he was a person of good Birth , and well descended ; and as for his being Blind there is no mention of it any where else . Lewis a Seckengdorf , a Privy Counsellor to the late Dukes of Saxony , in an Answer , Published this year , to Maimbourgs History of Lutheranisme , thus Apologizeth for our Author . It is certain that John Sleidan has so very well written the History of the Reformation , that all impartial men ought to be satisfied with it , he having very much excell'd all the rest who have written on that Subject . And yet they of the Church of Rome charge him with falshood , pretending a Proverb of Charles the V. to that purpose ; how truly cited I know not , but as I verily believe , out of pure Envy and Malice . For if ever they should attempt to prove , what they so often pretend , they would certainly fall short and be able to produce nothing to that purpose , but a few light things , and silly reports , which are not worth relating . On the otherside , without the Assistance of Sleidan , very few Men have or ever will be able to Write any thing of those times worth the Reading . For how , I pray , was it possible for him to Lye , who hath spent the greatest part of his History of the Reformation in meer Transcripts , out of the Publick Records word for word , to the wearying of many of his Readers who are in too much haste to see the event ; and he every where appeals to Acts and Writings , which for the most part are still extant , and render the Faith of this great Man unquestionable ? Nor is there any other Historian almost to be found ( as I believe ) who so very rarely passeth any censure upon what he Writes . Nor is it possible for Envy it self to deprive him intirely of the Honour of this Work , which , I believe , will last till the General Conflagration of the World. The same Author informs us , in his Additions , page the 7th , That one Frederick Hortelder , a Counseller of the Duke of Saxony Weymar , in the year 1618 Published a very large Vindication of the Veracity of Sleidans History in the German Tongue , which he Printed in the Preface of his History of the Smalcaldick War , &c. which was after Reprinted in the year 1648. and in the Conclusion of that Section , Seckendorf adds , Sleidan lived but one year after he had finished his History , in which , and all the times which have since followed , he has not ( to my knowledge ) been convicted of any one single falshood which hath been shewn and made good against him . And in Opposition to those few who have traduced him , there is no end of the Number of those who have approved this Work , and amongst them John Bodinus and Thuanus , who ought not to be named without Honour : And they alone in my Judgment are worth a Thousand Maimbourgs and Varillasses . To these I may add the Judgment of Monsuer Wickfort , a great Man of this present Age , who saith , that Sleidans History is very Good. It will , I suppose , be expected that I should give an account of this Translation . That the Original deserved to be read in more Languages than one , is I believe unquestionable : and that favourable Reception it has already met with in the German , French and Italian Languages , besides that universal Applause with which it has been Celebrated , by the Learned in all the Countries of Europe , did bespeak such a Translation into English , as might in some measure answer the native Beauties of this noble Work ; of which I shall only say , that in this all imaginable care hath been taken to keep up that truly great simplicity , which is the distinguishing character of this History ; how far this hath been performed is left to the Judgment of the judicious Reader . What I have to say of my Continuation , is already set down in my Introduction before it . To the most Illustrious Prince AUGUSTUS Elector and Duke of SAXONY , Landt-grave of THVRINGE , Marquiss of MISNIA , and Lord High Marshal of the EMPIRE ; His most Gracious Master and Lord , John Sleidan wisheth much Health and Happiness . Illustrious Sir , DIvers Authors have discovered to us the manifold and various Accidents which attend humane affairs , and the changes in States and Kingdoms : And God himself has been pleased heretofore to instruct us , and with his Own voice , as it were to foretel us what should happen of this Nature , many Ages before it came to pass . And as to the first four Great Empires of the World , He has been pleased by Daniel the Prophet to inform us , of their Order , Changes and Successions : The greatest part of whose excellent Predictions are now ( by the event ) exposed and made very plain to us , and afford us a knowledge which is both very sweet and full of Consolation . The same holy Prophet has also foretold the changes of Religion , and the contests concerning its Doctrines ; and the Apostle St. Paul who followed him , has clearly also discovered before-hand many things of that Nature . And the accomplishment of these Predictions has been delivered down to us , and explain'd by various Writers who have lived in the intermediate Ages . But then that change which has hapned in our times , is one of the most Illustrious Events which has come to pass . The Prophet has foretold that the Roman Empire should be the last , and the most powerful , and that it should be divided ; and accordingly it is reduced to the lowest degree of weakness , tho it was once of an immense Bulk and vast extent , so that now it only subsists within the Confines of Germany ; and its Fortunes have been very various and unsteady , partly by reason of its Intestine Divisions , and partly on the account of Foraign Combinations against it . Yet after all , God has at last given us the most Potent Emperor that has reigned in many Ages : For in the Person of this Prince are united the Succession of many Rich and Powerful Kingdoms and Inheritances , which by reason of their Situations have afforded him the opportunity of performing great things , by Sea and Land , above any other of our Princes . And as his Power has very much exceeded all the Emperors of Germany which have Reigned since Charles the Great : So the things which have happen'd in his time , and under his Government , have rendred him the most Conspicuous and Memorable of all our Princes . And amongst these , the Reformation of Religion doth justly challenge the first Place , which began with his Reign . For this Controversie had not been moved above XIV months , when Maximilian the Emperor ( his Grandfather and immediate Predecessor in the Empire ) died : And when he was chosen by the VII Electors , Luther being at the self same time provoked by his Adversaries , entred the Lists , and maintain'd a publick Disputation against Eckius at Leipsick ; by which the minds of both the contending Parties were put into a great Commotion . The Reign therefore of this great Prince is diligently to be considered , and for the better understanding of it , ought to be compared with those of the former times . For God has ever used to raise up Illustrious and great Princes , when the Ecclesiastical or Civil State were to be changed : such were Cyrus , Alexander the Macedonian , C. Julius Caesar , Constantine , Charles the Great , and the Otho 's of Saxony , and now in our times at last , CHARLES the V. That change I have here in this Story unfolded , is such that no man who does clearly understand it , can think of it without astonishment , and the utmost degree of Admiration and Wonder . It s beginning was small and almost contemptible ; and one man alone , a while , bore the hatred and violence of the whole World : And even he too might easily , at first , have been quieted and laid to sleep , if the condition he so often offered his Adversaries , had been accepted by them . For he Promised he would hold his Peace , if they would do so too : But when they refused this , and would force him to recant , and stood stifly in this Resolution that he should do it : And he on the otherside as stoutly replied , That he could not retract what he had Advanced , till they had shewn him wherein he had err'd ; The debate between them improved and grew greater , and the business was brought before the Dyet of Germany , by which means it dilated it self to that degree we now see it in . But then upon what reasons it was done ; What share the Popes of Rome , the Vniversities , and the Kings , Princes , and States of Christendom had in this Affair ; How Luther defended his Cause before the Emperor and the Princes of Germany in the Dyet ; How many men of great Learning joyned themselves with him ; How this business was from time to time agitated and debated in the Dyets ; What ways were proposed for an Accommodation ; How the Popes solicited the Emperor and other Christian Princes ; How they frequently promised a Reformation and a General Council ; What Persecutions and Slaughters were in several Places were stir'd up against those who imbraced this Doctrine ; What Conspiracies and Leagues were set on foot to the same end , not only in Germany but in other Countries , as this Religion spread it self ; How some forsook it , and others persevered constantly in it ; What Tumults , Contentions and Wars were occasioned by it ; These thing , in my judgment are so great , and so full of Variety , that I think it were a sin to suffer them to perish in silence , and not commit them to writing . To this I may add , that I think it very reasonable to give an account what the state of the Empire of Germany has been during the Reign of this Prince , by the space of XXXVI years ; what Wars he has mannaged ; What Commotions and Disturbances have happned ; And what has been the fortune of the Neighbour Kingdoms and Provinces in these times : ( But then I shall shew hereafter the method I have followed in this Work. ) For as this Princes Dominions are of great Extent , so he has been attack'd by very Potent Adversaries . The things therefore that have happen'd during his Reign , and in our Memory , are strangely great . Some years since , many men of eminent Learning and Virtue , when these things happen'd to be accidentally mention'd , began to be earnest with me that I should commit to Writing the Affairs of our times , especially what related to Religion ; And this they did , not out of an opinion that I was better able to do it than another , or because there were not abler men to be found for that purpose ; but because they saw me particularly fancy and love these Composures ; and thence they concluded that I being by Nature design'd to this imployment , and by her powerfully excited to it , might perhaps not altogether lose or mispend my time in the attempt . On the other side , I who knew what a large Sea of Matter I was to enter into , and that this design needed a man of greater Ingenuity and Eloquence than I could pretend to , and therefore I almost despaired of ever being able to accomplish it ; yet being at last overcome by the Authority of those who had made this motion to me , I resolved to make a trial of it : And accordingly beginning with the time when Luther first opposed the Venal Indulgences , and bringing the Relation down to the Disputation appointed by George Duke of Saxony at Leipsick , I sent what I had Composed , as a kind of Specimen , to those who had solicited me to undertake it , about ten years since , to Worms ; there being then a Dyet of the Empire in that City , to the end they might read and judge of it . They thereupon became more earnest with me than before , both by their Letters and Personal applications that I should go on with it : But about that time Germany was involved in a Calamitous War , which as it gave great hinderances to all the Learning and Arts of our Country , so it discomposed my design , and for some time forced me to delay it . For neither was it possible for me to go on as I desired , and besides I met frequently with stops and interruptions . But then as soon as ever this storm blew over , and especially in the three last years , I applied all my Study and Labour to this Work ; nor would I give my self any rest till I had arrived at that period of time I intended . The main and principal scope of my design is to set forth the Affairs of Religion ; but then I thought it needful for Order sake to set down also the Civil Transactions . As to the nature of the Story every man that reads it will very easily see what it is . Candor and Truth are the two most becoming Ornaments of an History ; and in truth , I have taken the utmost care that neither of them might be wanting here : To that end I have taken up nothing upon surmise or light report , but I have studiously collected what I have here written from the Publick Records and Papers ; the Faith of which can justly be call'd in question by no man. Besides , I had great assistances from James Sturmius , a Person of Noble Birth and great reputation , who was imploy'd for above XXX years in the Publick and most difficult Affairs of his Country , which he at all times managed with much commendation ; He having been pleased to admit me ( such was his Goodness ) into his Acquaintance and Friendship , like a good Governour very often shew'd me the right and even way , when I was at a loss , and doubtful which way to turn me , and at other times stuck on the Rocks and Shallows ; and after all , read over , at my request , the greatest part of this Work before his last Sickness , which took him from us in the year 1553 , and with great industry and care admonished me of what he thought was needful . The Reader will meet frequent mention of Foraign affairs , especially the French and English , and in these I have pursued the same method , and I have inserted nothing but what I had good Authority for . And as to the French transactions , I saw many of them in the IX years I lived in that Kingdom . So that the greatest part of the Persecutions and Burnings , and the Royal Edicts against the Professors of the Reformed Religion , which I have mention'd ; the Disputation undertaken by the Divines of Paris against some of their Ministers ; the Confession of their Faith which was Published in Print soon after , and the Court Factions which then were on foot , do all of them fall within that time also . As to Military actions , and what pass'd in the Wars , I have not wholly pass'd them over , nor indeed could I , and yet I have not made them any principal part of my business , because that of Religion was my main design . And therefore when my Reader falls upon any thing of that Nature , I would have him know before-hand , he is not to expect an exact and large account : That being contrary to my undertaking , and which may easily be found in other Authors who have made those things their principal care , tho I have not . The second Ornament which I mention'd of History , is Candor or Impartiality , which is ever to be observed to prevent the Writers being drawn from Truth by his affections , which seems the more difficult , because it is so rarely to be found in Historians . Now tho perhaps I shall not be able to perswade all my Readers that I have used more than an ordinary diligence , as far as it was possible for me , as to this : Yet I do with repeated earnestness conjure them not to load me with an unjust suspicion before-hand . This whole Work , as I said above , is extracted out of Publick Acts , Papers , or Records ; collected together with great diligence , and a great part of which have been already Printed , partly in Latin , and partly in the Vulgar Tongues , viz. the German , Italian , and French. It contains many Orations , Petitions , and Answers ; very many Accusations and their Answers ; in all these I nakedly , simply , and with good Faith , recite all things as they were particularly acted . For here I do not add any thing of my own , nor do I make any Judgment on them ; but willingly and freely leave it to my Reader . I make no Rhetorical Flourishes , nor do I write any thing out of Favour or Envy to any man. No , I only furnish the Style , and use my own words , that the tenor of my Language may be equal , and always alike ; and digest every thing , and fix it in its proper place , as it happen'd to be done in order and time . In the first years Leo the X , and Adrian the VI , Popes of Rome , wrote many things with great Bitterness against Luther . Now as I take nothing from their Words , so I add nothing to Luther's Answers ; nor do I make their complaints worse than they were , or his Defences and Replies better . The two Popes that followed these , Clement VII , and Paul III , and especially the latter , when Luther's Doctrine was spread very much abroad , turning from his person , did very odiously accuse and reproach some Princes and Free-Cities : Here I go on in the same manner , and indeed throughout the whole Work. Therefore I beseech my Reader to lay aside all prejudice , and that he would first consider the things proposed , and my Labour , which was very great , and then bestow his good will and favour on it . For it is certain , that if those motives which induced me to begin to Write , had not spurr'd me to go on , notwithstanding all the trouble , I had long since deserted , and left this very difficult undertaking , when I found by experience the variety and extent of it . But my mind and strength were very much supported , first , When I considered that it was for the glory of God , who was thus pleased to discover his Almighty Power , and admirable Counsel in our times : Next that the common Good and Advantage , which would result from it , very much wrought upon me . For even here in Germany very few clearly understand in what order every thing was done ; and Foreign Nations know nothing at all of them : but the far greatest part of men being prepossess'd with prejudices , judged of the greatest part of the things quite otherwise than they ought . To all this , I may add , I have had some consideration for Posterity , if yet these my Writings will bear the Light , and last any long time . Besides it rarely happens that things of this Nature are by others related with any degree of Truth and Moderation : And there is a Book ( on this Subject ) Printed above six years since at Mentz , Written by a German , and stuffed with Accusations , Slaunders , Trifles and Reproaches : And within the space of a few years past there were two Volumes published at Florence , the Author of which has very largely handled , in them , the History of his own Times ; but wheresoever he speaks of the Affairs of Germany , and especially of what concerns Religion , there he will certainly discover the sickness of his Mind : The greatest part of what he writes , being not well known to him , False and Slanderous , as might very clearly be shewn . Besides , whereas these two Writers have occasion frequently to mention some Orations , Letters and Prefaces of Books , which have been Published from the Press , yet even here they presume to Treat all these things not only with great Enmity and Envy , but they go very far also from the Truth . These Considerations , I say , prevail'd upon me , so that I thought I was obliged to go on , and not to suffer the Story of this Revolution to be falsly delivered to this or the succeeding Age. For what can possibly be more base and insufferable , in this kind of Writing , than to suffer that which ought to make men wiser , by false relations to be depraved and turn'd to a contary end ? The greatest part of the Historians of our times , by a fault too common in our days , seek to gratifie and please some one person , but in the mean time this makes them injurious to many more , whom they thus deceive and cause to err . As to my self I do assure my Reader , without any boasting , that I am ready , and well disposed , if I have set down anything in this Work which is not exactly true , to blot it out , and give the World a caution not to believe it too . But then I am very confident that nothing of vanity can here be charged upon me ; because there are many good men who can testifie what great study and industry I have imployed , for some years now past , to gain an exact Knowledge of every thing ; and besides I trust the Work it self will prove it . Now tho I Write the History of those things which have happen'd during the Reign of Charles V. who is yet living , and at the Helm , of our State , and so many other great Actions may perhaps follow in his times ; yet because those that are past must of necessity be the first , principal and greatest part of the events of it : Therefore I would not delay this Work any longer , wherein I have gratified many Learned Men , not only of Germany , but also of other Countries , who desired to see it . Without doubt there are great Commotions and strange and wonderful changes coming on ; and the S. Scriptures seem clearly and plainly to foretel as much ; and the present state of Affairs intimate the same ; so that those who are disposed to Write , are not like to be destitute of Matter . But in the interim , as the Publick good inclin'd me to undertake this task ; so it has now at last prevail'd with me to Publish these XXV Books . Illustrious Sir , I desire to Dedicate unto Your Highness this my Labour and Work ; because you are descended of that Family which was first pleased to give entertainment and Protection to this Doctrine : Your Father readily imbrac'd it , Your Brother hath setled a considerable Estate for the Education of Children in Learning and Piety , and Your Father in Law ( the King of Denmark ) is a famous Defender of it also ; and lastly , because You too , Great Sir , pursuing with much Glory their Example , I cannot but be confident , this Work , which I hope will be profitable to many , will be therefore acceptable to You. May God Preserve Your Highness . Given the 23 of March 1555. John Sleidan's Apology for his History . BEing inform'd that many speak very unfriendly of my History , and as I clearly see , reward my great Labour very ill , I am thereby enforced to Publish this Apology in my own Defence . I have already in my Preface set forth the causes that induced me to Write , the methods I pursu'd in it , and that I designed no mans disrepute , or favour ; that I was very desirous of setting down nothing but what was exactly true , and disposed beforehand , in case I were shewn I had any where mistaken , to correct and blot out what was amiss , and to caution my Readers not to believe my Errors . I thought this would satisfie all mankind , and the rather , because the very perusal of what I had Written would clear my reputation and create a firm belief of my fidelity : but being on all hands inform'd , to my great dissatisfaction and sorrow , that it has happen'd quite otherwise , I am necessitated to add what follows to that preface . I say then , that from the beginning of the World , it has ever been the custom of Men to Write the Civil and Sacred History of their times : That this usage ( as appears by their Books ) has most flourished in the most free and illustrious Nations , especially amongst the Greeks and Romans . That the principal Law and Ornament of History is Truth and Sincerity , and therefore it was that Cicero stil'd it , The Witness of Times , the Light of Truth , the Life of Memory , and the Mistress of Life . By these Words the great Orator hath given a noble commendation of History , and an excellent description of what ought to be aim'd at in the Composing of it . Now there having happen'd , in our Times , such a change in Religion , as is not to be parallell'd in any age since the Apostles ; and there having followed it a great Commotion in the Civil State , as is usual . Tho I was not the fittest person to undertake this Work , yet at the request of many good Men , I entred upon it , for the glory of God , and with great fidelity and diligence have brought it down to our own Times : And I have some hope , that all who are not highly prejudiced , will confess that I have not given the Reins to my Passions , in any thing in this affair ; and that I have behaved my self , perhaps , with more Moderation than any other Writer . For though I willingly profess that Doctrine of the Gospel , which by the mercy of God was now restored , and rejoyce exceedingly that I am a Member of the Reformed Church ; yet I have carefully abstained from all exasperating Language , and simply delivered every thing as it came to pass . I call God to Witness also , that I never designed to injure or hurt any mans reputation falsly ; for what a madness would it have been to have delivered any thing otherwise than it was , in an affair which is fresh in all mens memory ? And , I hope , those who are intimately acquainted with me , have never yet discovered any such vanity in me : And yet if after all , I have by chance committed any Error or Mistake , I will readily confess it , when ever I shall be shewn it , and also caution my Reader openly , that he may not be mislead by me , as I have said in my Preface . As to the pains I have taken , and the diligence I have used in this Work , no man could possibly have done more to find out the Truth , as many men can bear me Witness , and the very Work it self will in great part shew . In this History of Religion , I could not omit what concerned the Civil Government , because , as I have already said , they are interwoven each with th' other , especially in our times , so that it was not possible to separate them . This union of the Sacred and Civil State , is sufficiently discovered in the Scriptures , and is the cause that the change of Religion , in any Nation , is always attended presently with offences , distractions , contentions , strifes , tumults , factions and wars . For this cause , Christ saith , the Son shall be against the Father , and the Daughter against the Mother , and that his Doctrine would not bring Peace , but a Sword , and raise a fiery contention amongst the nearest relations . And that this has ever been the state of affairs since the beginning of the World , cannot be denied , and is also very manifest from the thing it self . For in our Times no sooner did this benefit , vouchsafed us by God and the Doctrine of the Gospel , begin to be preached against the Papal Indulgences and the Traditions of Men , but presently all the World , but especially the Clergy , became tumultuous and unquiet . This occasioned the bringing this affair before the Dyet , or Publick Convention of the States of Germany ; and when there upon some Princes and free Cities imbraced this Doctrine , this fire spread it self , and the cause was exagitated with great variety , till at last it burst out into a War. Now in the Description , I have made of it , will appear what care and diligence the Emperor imployed to put a stop to this dissention ; what the Protestants also from time to time Answered , and what Conditions they frequently offered . And when it came to a War , the event was various and perplexed ; as for instance , the Emperor ( to give one Example out of many ) wrote to some of the Princes and Cities , and afterwards Published in Print , a Declaration of his intentions and designs . This Declaration was the foundation of the Emperors cause , and by the Laws of History was to be represented , together with the Answer of the Adverse Party . For , without this , what kind of History would it be thought which should only represent what one party said ? And yet in this , how I behaved my self , how I managed my Style and tempered it , may be easily seen , by comparing my Latin Version of that Declaration with the German Edition of it , to which I refer my self . When the War was prolonged till the Winter came on , the Emperor at last prevail'd upon the return of his Enemies into their Countries . These his Victories and Triumphs , first , in the Upper Germany , and then the Electorate of Saxony , are related by me with great Truth : And I observe the same method every where . For I neither take from , nor add to any mans Actions , more than the truth of the thing requires and allows : And in truth it is apparent this has been done by few : For the greatest part of the Writers give their own Judgments both of the things and persons they mention in their Histories . To omit the more Ancient Historians , we know how Platina has Written the Lives of the Popes , and Philip Comines , a Knight , has in our Memory published an Illustrious History of his own Times , and among other things which he there delivers , tells us , that after Charles the Hardy , Duke of Burgundy , was slain before Nancy in Battel ; Lewis XII King of France ravished from his Daughter , and Heir , Artois and both the Burgundies ; and altho Comines was a sworn Subject of France , and a Counseller to that Prince , yet he saith this was ill done . About XXIV years since Peter Bembus was imployed by the Senate of Venice , to Write the Story of the War between that State , and Maximilian the First , Emperor of Germany , Lewis King of France , and Julius II Pope of Rome , and some others , which he hath done in twelve Books : And he too tells us how Lewis XII denounced War against the Venetians , and that his Herald appearing before the Senate , and the Duke , spoke these Words , Luredano Duke of Venice , and ye the rest of the Citizens of Venice ; Lewis King of France , my Master , has commanded me to tell you , that he is coming with an Army against you , because like a parcel of perfidious men , yea have possessed your selves by force and fraud of the Towns belonging to the Pope , and other Princes , and are rest lesly endeavouring by crafty means to Ravage , and subject under your Dominion , all that belongs to your Neighbours , which he is now resolved to require at your hands . Perhaps some may think that Bembus ought to have taken no notice of these Words , because they reflect so bitterly upon his Country-men ; but he thought otherwise , and transcrib'd them from the Publick Records into his History , adding the Answer which was given with equal sharpness to the Herald ; and this Work was after Printed with the Privilege of the Senate at Venice . Paulus Jovius , besides his Lives of the Illustrious Men , has lately Published two Tomes of the History of our Time ; how freely he Writes will appear to any one who reads them ; and although he treats the Germans very injuriously , yet his Work comes forth with many Privileges to defend it . He that pleaseth may examine what he saith , Tom. II. Fol. 9. and in the Life of Leo X. Fol. 93 , 94. and in the Life of Alfonso Duke of Ferrara , Fol. 42. and in truth the Works of all good Authors have many Examples of this Nature . Comines is chiefly commended because he Wrote so equally , but then he ever pursues this Method , as I have said already , that he not only sets down what was done , but also gives his own Judgment of it , and tells us what every one did , well or ill ; and although I would not have done this , yet it is the most usual practice of Historians . But then , that what was done or said by both Parties should be exactly related , is not only just and equal , and the constant usage from the most Ancient times , but also absolutely necessary ; for without it , it is impossible to Write an History . Where ever there are Factions , Wars and Seditions , be sure there are Complaints , Accusations and Answers , and all places are fill'd with opposite and contradictory Papers : Now he that truly relates these as they are , doth neither of the Parties any injury , but follows the Laws of an Historian . For in these Brawls and Contentions , every thing which the Parties object against each other is not presently true and certain . Where there is Contention , Hatred and Enmity , it is very well known and experienced how things are managed for the most part on both sides : If what the Popes , and their Adherents , have within thirty six years last past belched out against the Protestants were all true , there could be found nothing more wicked and impious than they . Paul III. Pope of Rome sent the Cardinal of Farnese his Son , in the year 1540. to the Emperor , into the Low Countries : He gave some Advices against the Protestants , which were afterwards Printed and are recited in the thirteenth Book of my History . After many other reproachful expressions , he saith , the Protestants fight as much against Christ as the very Turks do , for they only kill their Bodies , but the Protestants bring their Souls too to eternal destruction : Here then I make a stand , and desire to know what could possibly have been spoken more grievous and horrible than this ? Now if these things had not been related , certainly the Protestants would have had just cause of complaint against me : But the thing is quite otherwise , for neither is it true because the Cardinal said it , and if I had passed it by , I might justly have been suspected as one that was too much addicted to a Party , and so would not tell the Truth , I do not doubt but all impartial men will yield that I have in this , which I have said , clearly given the true Laws of History ; and I can as little think they will judge that I have broke those Laws ; the far greatest part of my History being extracted out of Pieces which were Printed before . They act therefore very unfriendly , or rather injuriously with me , who traduce and defame my Writings , and the more are they guilty if they understand the Laws of History : but if they know them not , then I desire they would learn them from what I have written and from other Historians . But then when I mention other Historians , I do not mean those of our times , whose only business it is to extol their own Party with immoderate praises and wonderful commendations , and to overwhelm the other Party with slaunders and reproaches ; for these men are not worthy of the Title of Historians . Above six years since John Cochleus Published some Commentaries , containing an History of the same nature with mine , but then he has stuffed them with horrible , unheard of , and invented slaunders . Cardinal Pole , in a Book which he lately Printed , calls the Protestant Religion , lately established in Germany , a Turkish Seed : And their Books are generally full of such reflections . But what is there like this in my Work ? In truth I have made it my business to Write in order , and as truly as I could , the Story of that wonderful blessing God has been pleased to bestow upon the men of this Age : And to that purpose , about sixteen years since , I Collected all that I thought necessary to that Work : nor have I since made any headlong haste in the Writing of it , but gone leisurely on with a steady Judgment . The labour I have taken , in this great Work , is known to none but God and my self : and I had respect to nothing but the glory of God in it ; and laying aside the Study of the Civil Law , which is my profession , I accordingly almost spent my whole time upon it : so that all things considered , I think , I may aver that I was drawn to it by an Impulse from God , and I will commend my cause to him , seeing I have met so ill a recompence from some men , for my great labour and pains ; it being his cause I have defended , and I am fully assured he will look upon that Work as a most pleasing and acceptable Sacrifice ; the conscience of which sustains and comforts me ; and the more , because I see many Learned Men approve and applaud my Work , paying me their thanks for it , and acknowledging the benefit they have reaped by it . Therefore I desire all those who are the hearty Lovers of Truth , that they would not believe the slaunders of ill men , but kindly entertain my Work , and approve my faith and diligence , without admitting any suspition of me . Lastly , I profess that I acknowledge Charles the V. now Emperor of Germany , and Ferdinand King of the Romans his Brother , to be the supreme Magistrates appointed by God , whom I ought in all things to Obey , as Christ and his Apostles have commanded , excepting only those things which are forbidden by God. portrait of Martin Luther SS . TD . ACERRIMVS . E.R. HOSTIS . MARTINVS LUTHERVS . Nascitur Islebiae X Nov : 1483. Monasterium Augustin : Ingreditur . Ao. 1505. Titulum D is . Assumsit A o 1512. Obijt in Patria XVIII . o die Februarij . 1546. THE HISTORY OF THE Reformation of the Church , BEGUN IN GERMANY BY Martin Luther , &c. BOOK I. The CONTENTS . Martin Luther bravely withstands the Venal Indulgences , dispersed abroad by Leo X , Pope of Rome ; not only in his Publick Sermons , but also in some Theses and Positions , which he offered to defend , and which he sent to the Archbishop of Mentz . The first that opposed them were Tetzel , Eckius , Silvester , Prierias and Hogostrat . In the mean time the Pope sends Cajetane Legat to the Emperour Maximilian . Luther is Cited to appear at Rome : By means of Frederick Elector of Saxony , he Answers Cajetane in the Diet of Ausburg . Cajetane by Menaces , and the Thunder of the Canons , endeavours to maintain the Papal Power and Tyranny . After the departure of Luther , Cajetane sollicites Duke Frederick by Letters , but in vain . By a new Bull , the Pope confirms and publishes the Indulgences in Germany . To draw in Duke Frederick , he presents him with a Golden Rose . The Emperour Maximilian , in the mean while dies . Many Heads at work about the Succession to the Empire . At length , Charles Archduke of Austria is chosen Emperour ; the News whereof is brought to him in Spain . An account of the Bulla Aurea , the Golden Bull , and Laws of the Empire . Erasmus his Testimony of Luther . Whilest they were Disputing at Leipsick , Ulrick Zuinglius began to teach at Zurich , and manfully opposed one that preached up Indulgences . POPE Leo X , a Florentine , of the Family of Medices , making use of that Power , which his Predecessors , the Popes of Rome , had Usurped , and he himself thought he had , over all Christian Churches , sent abroad into all Kingdoms his Letters and Bulls , with ample Promises of the full Pardon of Sins , and of Eternal Salvation to such as would purchase the same with Money ; and the Collectors , and those who were sent out , to Preach up the Value of this so great a Favour , not only defended their Doctrins in Books they published , particularly in Germany ; but also setled publick Offices in all Provinces for the Receipt of the Money , that was raised this way , and by the Licences which they likewise sold , for eating Eggs , Milk , Cheese and Flesh , on Fasting Days . Now this Remission and Pardon of Sins , they named an Indulgence , a Word of their own coyning , which had been of a long time in use among them . There lived at that time , in Wittemberg upon the Elbe , a City of Saxony , one Martin Luther , a Doctor of Divinity , and an Augustine Fryer ; who being excited by the Sermons and Books of these Collectors , and perceiving that their Doctrin was believed , and past current among the People , began to advise Men to be Wise , and not to purchase such Commodities at so dear a Rate : Because what they laid out that way , might be far better employed . And this happened in the Year of our Lord one thousand five hundred and seventeen . That he might , therefore , proceed in his Design with better Success , on the last of October , he wrote to Albert of Brandenburg Archbishop of Mentz , acquainting him with what they Taught ; and Complaining that the People were so persuaded , as that having purchased these Indulgences by Money , they needed no more doubt of Salvation , as if no Crime could be committed which was not by that means Pardoned ; and as if the Souls which were Tormented in the Fire of Purgatory , so soon as the Money was cast into the Box , were presently discharged of their Pains , and took their Flight streight up to Heaven . He tells him , That Christ commanded the Gospel to be Preached ; and that it was the proper Office of Bishops , to instruct the People in the Right Way : Wherefore he puts him in Mind of his Duty , and prays him that he would use his Authority in suppressing those Books , and enjoyning the Preachers to teach better Doctrin , lest it might give Occasion to some more grievous Dissension , which would undoubtedly happen , if they were not restrained . The Reason why he wrote to him , was , Because he being also Bishop of Magdeburg , it belonged to him to take care of these things . With this Letter , he also sent the Theses , which for Disputation sake , he had lately published at Wittemberg , to the number of ninety five , wherein he fully handled the Doctrin of Purgatory , true Penance , and the Office of Charity , and censured the extravagant Preachings of the Collectors ; but only for discovering the Truth , as has been said . For he invited all Men , not only to come to the Disputation , and object what they had to say ; but begged also , That such as would not be present , might send their Opinions in Writing , protesting that he affirmed nothing positively , but referred all to the Judgment of the Holy Church ; nevertheless , that he admitted not of the Doctrins of Thomas Aquinas , and such like Writers , unless they were found to agree with the Holy Scriptures , and the Decrees of the Ancient Fathers . The Archbishop of Mentz made no answer to these things ; but not long after , John Tetzel , a Dominican Frier , at Frankford upon the Oder , a Town within the Territories of Brandenburg , published some Positions , quite contrary to those of Luther , wherein he mightily extolled the Authority of the Pope , the Benefit of Indulgences , and that Wooden Cross , which then , by the Command of the Pope , was set up in all Churches , insomuch that he compared Leo X , to the Apostle St. Peter , and that Popish Cross , with the true Cross , whereon Christ suffered for us . But when no Man of the contrary Part came to the Disputation proposed at Wittemberg , and that the Theses we mentioned , were read by many with great Applause , Luther wrote a very large Explication of them , and sent it , first to Jerome Bishop of Brandenburg , to whose Jurisdiction he belonged , and , then to John Stupitz Provincial of the Augustine Friers , praying him to have it transmitted to the Pope : Nay in the Month of June , he wrote to Pope Leo himself , informing him , That these Collectors , relying upon , or abusing his Authority , taught very rashly , and behaved themselves covetously : That he made no doubt but heavy Accusations were brought against him ; but that therein he was wronged , since he had been forced by the Sermons and idle Books of the Collectors , to publish some things , only for Disputation sake , which now he more fully explained ; that therefore he prayed his Holiness , Not to give Credit to those Accusations , because Frederick Elector of Saxony , was so Religious a Prince , and of so great Prudence and Integrity , that if those things were true , which his Adversaries reported of him , he would not suffer his Province to be in such a manner Profaned ; neither would the University of Wittemberg connive at it : That in short , he submitted all his Writings , nay his Life and Safety to his Authority and Disposal ; that he would look upon what proceeded from his Holiness , as if it flowed from Christ , and were delivered by an Oracle ; nor did he refuse to lay down his Life , if so it seemed good to him . Besides others who oppugned his Theses , and the Explication annexed to the same , John Eckius , a Divine , wrote also against him ; whom Luther answered , affirming , That he alledged nothing from Scripture , nor the Authority of the Fathers , but only some Dreams of his own , such as by bad Custom had now long prevailed in the Schools . After Eckius , Silvester Prierias , a Dominican , Master of the Sacred Palace , as they call it , wrote against him also , and set out a Dialogue , with a Preface to Pope Leo , and that in a very Huffing and Confident Stile , boasting , That he would make a Tryal , if Luther were so Strong and Invincible , as that there was no Worsting , nor overcoming of him ; and that if he answered that first Essay , he would then ply him with far Stronger and more Elaborate Arguments . He also addressed himself to Luther , telling him , That though he was now stricken in Years , and had not of a long Time entred into any such Lists , yet he would do all that was in his Power for the Roman Papacy , praying him withal , to return into the right Way . Before he enters into Disputation , he lays down some general Positions , as the Ground-work of his Opinion ; as that the Pope of Rome , is head of the Universal Church , That the Church of Rome is the Chief of all others , and that in Matters relating to Faith and Religion , it cannot err , no more than a Council , where the Pope is present ; That the Holy Scripture receives all its Force and Authority from the Church , and Pope of Rome , as from a most certain Rule ; and that they who think otherwise , who follow not the Doctrins of the Church of Rome , or question its Authority , are without doubt , Hereticks . Having laid down this for a Ground , he comes to debate the Matter . To this Writing Luther afterwards made Answer , and in his Preface to Silvester , told him , That he admired , more than understood , his Positions ; and then following his Example , in his own Defence , laid down some Positions also , but such as were drawn from Holy Scripture : Wherein he affirmed , That we are not to believe the Doctrins of all Sorts of Men , but prudently to weigh all Things , and embrace that which is agreeable to the Word of God : And that no Doctrin was to be received , though never so Specious , besides that which was left us by the Prophets and Apostles : That the Writers who came nearest to them , were to be admitted ; but that we were to judge of the rest : And that as to Indulgences , the Collectors ought not to forge any Novelties , but therein follow the Direction of the Canon Law. Afterwards he objects against him , That he alledged no Text of Scripture , and only quoted the Opinion of Thomas , who himself had handled most things , according to his own Fancy , without the Authority of Scripture ; wherefore he rejects both , and for so doing , gives for his Warrant , not only the Injunction of S. Paul , but also the Example of S. Austin : That it is an usual thing with Lawyers , to say , That nothing was to be asserted , but what was clearly grounded on the Law ; and that in Divinity it was far less tolerable to admit of any Allegation , without the Authority and Testimony of Scripture : That S. Paul commands , That they who teach the People , should be furnished , not with Syllogisms , or the various Devices of Men , but with sound Doctrin , left to us by Divine Inspiration ; but that , because most part slighted that Command , thick Darkness had overspread the Church , and jangling about frivolous and needless Questions had broke into it . Having thus made Way for himself , he comes to the Refutation , and towards the End , says , That he was not at all moved at his Threats , nor his lofty and swelling Expressions , for that , though he might be put to Death , yet Christ still lived , and was Immortal , to whom all Glory and Honour ought to be given : That if afterwards he intended to have another Brush , he must make use of other Weapons , and that else he would come but sorrily off with his old Friend Thomas . Silvester makes his Reply , That he was exceedingly pleased , That he submitted to the Determination of the Pope of Rome , and wished that therein he might have spoken truly , and from his Heart . Luther had twitted him with Ambition and Flattery , which he altogether disowned , but strongly defended Thomas Aquinas , affirming , That his whole Doctrin was so well Received , and Approved of by the Church of Rome , that it was even preferred before all other Writings : He therefore rebuked him for speaking with so little Reverence of so great a Man ; and told him , That he looked upon it as an Honour , to be called a Thomist : But that nevertheless , he was also acquainted with the Writings of other Men , which sometime or other he would make appear . To this Preface he subjoyned a Short Book , wherein he strangely commended the Power of the Pope of Rome , so that he raised him above Councils , and all the Canons , and affirmed , That the Force of Scripture , depended wholly on his Authority . Thomas Aquinas , being nobly descended , gave himself altogether to the Study of Learning , and leaving Italy , came first to Cologn , and then to Paris , where he attained to the chief Place amongst the Learned Men of his Age , and published many Books , both in Philosophy and Divinity : He had been a Fryer of the Dominican Order , and the Scholar of Albertus Magnus , and about fifty Years after his Death , was Canonized a Saint , by Pope John XXII . He had , indeed , been a rare Champion for the Papal Dignity , for he gave him Power , not only over all Bishops , the Universal Church , and Kings ; but also both Spiritual and Civil Jurisdiction , affirming it to be necessary to Salvation , That all Men should be Subject unto him , and that he had full Power in the Church , both to call Councils , and to confirm the Decrees of the same : Nay , and that from National or Provincial Synods , Appeals might lawfully be made unto him . In short , he attributed all things unto him , save only , that he could not make new Articles of Faith , nor abrogate those which were handed down to us from the Apostles and Fathers . He wrote also largely of Indulgences , and made the Pope an absolute Monarch , in dispensing them . He is said to have died in the Year one thousand two hundred and seventy four ; and because of the sharpness of his Wit , he is commonly called the Angelical Doctor . To Silvester's Reply , Luther made Answer , only by an Epistle to the Reader , wherein he affirms , That little Book of his to be so stuffed with Lies and Horrid Blasphemies against God , that the Devil himself appeared to be the Author of it ; That if the Pope and Cardinals were of the same Judgment , and that if that was the Doctrin taught at Rome , it was no more to be doubted , but that Rome was the very Seat of Antichrist ; and that happy was Greece , Bohemia , and all the rest who had separated from it : That if the Pope did not restrain him , and force him to retract his Writings , he protested that he Dissented from him , and not only acknowledged not the Church of Rome , but would look upon it for the Future , as an Impure Sink of Errours , wholly Devoted to Impiety : That new and unheard of Elogies , of the Pope of Rome , were cunningly and craftily devised daily , with intent that there might be no place for a Lawful Council ; since his Flatteries raised him above a Council , and affirmed , That the true Sense and Meaning of the Scriptures was to be sought from him , as from an Infallible Judge : That if they went on in this Madness , and Imposed so upon the World with their Juggles , there remained no other Remedy , but that the Magistrates should Punish them : That Thieves , Robbers , and such like Malefactors , were put to Death ; but that it was more Reasonable , That all Men should joyn , in repressing these most pernicious Enemies of the Commonwealth of Christendom : That their Pope was no more than other Men , and no less obliged by the Laws of God than the Meanest Person whatsoever ; and that they who taught otherwise , offered the highest Injury to the Divine Majesty . At that time James Hogostrate , a Dominican , wrote bitterly also against Luther , exhorting the Pope to prosecute him with Fire and Faggot . Luther gave him a short Answer , upbraided him with Cruelty and Blood-thirstiness , and sharply plaid upon the Ignorance of the Man , advising him to go on in his Course ; for that to be Censured by Unlearned and Vitious Men , was a ready Way to attain to Honour and Reputation : However , he said , He hoped for better things at the Hands of Pope Leo. Whilst these things were in a Scholastick manner managed and debated by Writing on both Sides , the Emperour Maximilian held a Diet at Ausburg , whither Pope Leo ● sent his Legat , Cardinal Thomas Cajetane . All the seven Princes , who because of their Right of Chusing the Emperour , are called Electors , were present at this Diet , to consult about a Turkish War ; for S●lym the Emperour of the Turks , having lately subdued the Sultan of Egypt , had reduced Syria and Egypt under his Obedience ; and Cardinal Cajetane , having made an Hortatory Speech , and in the Pope's Name offered the Treasures of the Church , implored Aid of the Emperour Maximilian , as being the Protector and Defender of the Church . At this Time Pope Leo X , made Albert Archbishop of Mentz , a Cardinal , and ordered him to be installed at this Diet , by Cajetane , with the usual Rites and Ceremonies . The Emperour afterwards waited upon the new Cardinal from the Church home to his House , and sent him Presents , a Royal Litter , with Horses , Carpets , and a great deal of very Rich Furniture : But the Pope made him a Present of a Cap , embroidered with Gold , Pearls , and precious Stones ; and of a Sword with a gilt Scabbard : For generally all the Bishops of Germany have a Civil , as well as Ecclesiastical Jurisdiction . Now it was thought , That Leo conferred this Honour upon him , That the Church of Rome might have a Champion in Germany , conspicuous both for Nobility of Extraction and Dignity ; for though all Bishops are bound by an Oath to the Pope of Rome , yet they who are called Cardinals , are much more obliged unto him : Besides he was not Ignorant , how great a Stroak this Man had in the Affairs of the Empire , as being , by Ancient Custom , the First of the Princes , and , as it were , perpetual President of the Electoral Colledge . Maximilian being informed of the Controversie raised by Luther , in the Month of August , wrote to Pope Leo , That he had learned , that Luther had vented many things in his Disputes and Sermons , which for the most part seemed to be Heretical ; that he was the more grieved at it , the more obstinately he maintained his Doctrin , and had the more Approvers of his Errours , and amongst those , some also of great Quality : That he exhorted his Holiness , that by Virtue of the Chief Authority , which he had , he would cut off all Idle and Useless Questions , and put a Stop to all Sophistry and Contention about Words ; for that they who gave their Minds that Way , did a great deal of Mischief to Christianity ; since all their Scope was , That what they themselves had learn'd , should be approved and imbraced by all Men : That care had been , indeed , taken in the former Age , That able Preachers should be appointed to teach the People , and avoid all Idle and Sophistical Nicities , but that that Decree , was by degrees brought into Contempt , so that , it ought not , indeed , to seem strange , if they who should be the Guides of others , themselves mistook the Way : That it was long of these , That the Writings of the Ancient Fathers and Interpreters of Holy Scripture , had lain now long neglected , and were become Faulty and Corrupted : That it was also to be imputed to them , That in these our Times many Controversies were broached in the Schools , and amongst the rest , that this dangerous Deba●●● about Indulgences was started : That this , indeed , was a Matter of so great Moment , as that it required a present Remedy to be applyed to the growing Evil , before it should propagate its Contagion , and spread further ; for that Delays were dangerous : That for his part , he was ready to approve whatever his Holiness should Determine , and take care to have it received throughout all the Provinces of Germany . We told you before of the Clashings and contrary Writings of Luther and Silvester : Now since this Man having a publick Place in Rome , eagerly pursued the Cause , Pope Leo Cites Luther under a Penalty , to appear at Rome ; and then , August 23 , wrote to Cardinal Cajetane , his Legat in Germany , to this purpose . That whereas being informed , That not only in Universities , but also amongst the People , and in Books published and dispersed over Germany , Luther maintained some Impious Opinions , contrary to the Doctrin of the Church of Rome , the Mistriss of Faith and Religion : He , who out of a Paternal Care and Affection , desired to put a Stop to his Rashness , had commanded Jerome Bishop of Ascoli , to whom the Matter properly belonged , to Summon him to appear at Rome , to answer the Accusations brought against him , and give a Confession of his Faith. That the Bishop of Ascoli had , indeed , done as he was enjoyned , but that he was so far from being thereby Reclaimed , that obstinately persisting in his Heresie , he had published Writings far more Dangerous , to his great Grief and Trouble : That , he should therefore endeavour to have him brought to Ausburg , by means of the Emperour and Princes of Germany , whose Assistance he should crave herein ; and that being come , he should put him in safe Custody , that he might be sent afterwards to Rome : But that if he repented of his own accord , and begged Pardon for his Fault , he might receive him into Favour , and restore him to the Communion of the Church , which never uses to exclude Penitents ; but if not , that then he should Excommunicate him ; commanding all Men also to obey this Bull , under the Penalty , if they be Church-men , of the loss of all the Church Livings they possessed , and of being incapable of enjoying any for the future ; but if Lay-men , and in Civil Office , under the Pain of being declared Infamous , degraded from all Honours , deprived of Christian Burial , and the Forfeiture of all Ecclesiastical Preferments , which they held of him , or of others also : But to those who should perform faithful Service therein , he orders either that Plenary Indulgences and Remission of Sins , or else some Place and Reward should be given ; and to this Bull he subjects all Men ( the Emperour only excepted , ) notwithstanding any Priviledge or Dispensation they might have to the contrary . The same Day , he wrote to Frederick Elector of Saxony , who then was at Ausburg : That among the other Ornaments of the House of Saxony , it had been always peculiar to it , to be most zealous for Religion ; that therefore it was not probable , that any of that Family would so far degenerate from their Ancestors , as to protect and defend a Man , who entertained Erroneous Thoughts as to the Christian Religion : That nevertheless , to the great Grief of his Heart , he daily heard many and grievous Complaints of Luther , a profligate Wretch , who forgetting his own Order and Profession , acted many things sawcily , and with great Confidence , against the Church of God , bragging , That being supported by the Favour and Protection of the Prince , he stood in awe of the Authority of no Man ; That he made no doubt , but that was falsey given out by him , but that nevertheless , he was willing to write these few things unto his Highness , and to advise him , That being always mindful of the Splendour and Dignity of himself and his Ancestors , he would not only avoid giving any Offence , but even all Suspicion of offending : That he knew for a certain , That Luther taught most impious and Heretical Doctrines , which both he and the Master of his Palace , had carefully observed and marked down ; That that was the Reason why he had both Cited him to Appear , and also sent his Instructions to Cardinal Cajetane , his Legat , as to what further he would have done in the Matter ; and that seeing this was an Affair of Religion , and that it properly belonged to the Church of Rome , to enquire into the Faith and Belief of all Men , he exhorted and charged his Highness , That being thereunto required , by his Legate , he would use his best Endeavours to have Luther delivered up into his Hands , which would be both acceptable Service to God , and very Honourable to himself and Family ; that if upon Tryal he were found Innocent at Rome , he should return Home Safe and Sound ; but that if he proved Guilty , then would his Highness be Blameless , in no longer protecting a Criminal ; and that he himself was so mercifully inclined , as that neither he would oppress an Innocent Man , nor deny a Penitent his Pardon . And thus he left no Way unessayed , that he might undo Luther . The same Year , also , he wrote to Gabriel Venize , the Provincial of the Augustine Fryers , exhorting him , That by the Authority of his Charge , he would put a stop to Luther , a Fryer of his Order , who attempted Innovations , and taught new Doctrins in Germany , and solicitously ply him both by Letters , and Learned Agents : But that Expedition was to be used in the Matter , for so it would not be difficult to quench the Flame newly broken out , since things in their Infancy and Commencement , could not resist Attempts that were any thing brisk ; but should it be deferred till the Evil had gathered Strength , it was to be feared , that the Conflagration might afterwards carry all before it ; for that it was a Contagion that spread more and more daily , so that nothing seemed more to be feared than Delay : That therefore he should set about the Affair with all Pains , Diligence and Industry , seeing he had Authority over him . When Luther perceived that he was cited to appear at Rome , he was very solicitous to have his Cause tryed before Competent and Unsuspected Judges , in some Place of Germany , secure from Violence . But when that could not be obtained , the University of Wittemberg sent a Letter to Pope Leo , dated September 25 , wherein they gave Luther an ample Testimony both of a Pious Life and Learning ; that seeing he was for some Positions proposed , Cited to Rome , and could not , being a Sickly Man , without endangering his Life , make an Appearance ; they prayed his Holiness not to think otherwise of him , than of an Honest Man ; that he had only for Disputation sake , offered some things to be argued , which were misinterpreted and highly exaggerated by his Adversaries ; that for their parts , they would not suffer any thing to be asserted in Opposition to the Church , and that at Luther's Request , they could not but give him this Testimony , which they earnestly entreated his Holiness to give Credit to . With this Letter , they sent another to Charles Miltitz , a German , and Bedchamber Man to Pope Leo : Wherein they represent to him , That Luther was undeservedly exposed to the Anger and Hatred of the Pope , insomuch , that being Cited to appear at Rome , he could not as yet obtain , That his Cause might be tryed somewhere in Germany : That for their own Parts , they were so zealous , not only for Religion , but also for the Holy Church of Rome , That if Luther were guilty of any Impious Crime or Errour , they would not bear with him : But that he was a Man so Learned , of so upright a Life and Conversation , and had deserved so well of the whole University , that as Affairs stood , they could not but stand by him : That Duke Frederick also , so Religious and Prudent a Prince , would not so long have suffered him to go unpunished , if he had not thought him to be a good Man : That therefore he would use his Interest and Familiarity he had with the Pope , that Impartial Judges might he assigned him , not at Rome , but in Germany : That they did not doubt , but that he would act as became a Christian and Divine , and make it appear that he did not Wantonly and without a Cause hunt after an Occasion of Contention : That they begged this the more earnestly of him , in that they had the greater Hopes , that he who was himself a German , would not , in so just a Cause , be wanting to a Country-Man , who was born down by Calumnies , and in danger of his Life . Besides the Intercession of these Friends , Frederick Prince Elector , spoke also to Cardinal Cajetane at Ausburg , and so far prevailed , that Luther being excused from going to Rome , should plead his Cause before the Emperour at Ausburg . Being come thither , in the Month of October , it was three Days before he was admitted to the Speech of Cajetane ; for they to whom Duke Frederick , ( who upon dissolution of the Diet , was gone Home , ) had recommended him , forbad him to go to him , before he had obtained a Safe Conduct from the Emperour Maximilian ; but that being , at length , granted , he came ; and the Cardinal having civilly received him , told him , That he would not enter into any Dispute with him , but end the Controversie amicably ; and at the same Time proposed to him two Commands in Name of the Pope ; First , That he would repent what he had done , and retract the Errours which he had published : And next , That for the Future , he would abstain from such Writings , as disturbed the Peace and Tranquility of the Church . Luther makes Answer , That he was not Conscious to himself of any Errour ; and desires , That if he had erred , it might be proved against him . With that Cajetane objects , That in his Theses he had affirmed , That the Merits of our Saviour Christ , were not the Treasure of Indulgences , which Opinion was repugnant to the Decretal of Pope Clement VI. Again , That it was necessary that they who come to receive the Sacrament , should have a firm Belief that their Sins were forgiven them . Luther replies , That that was not so , telling him withal , That he had read the Pope's Decree , and gave his Judgment of it ; but mention being made of S. Thomas , he said , The Authority of Holy Scripture was to be preferred far before his . The Cardinal then extolling the Dignity of the Pope , prefers him before all Scriptures and Councils , and quotes the abrogation of the Council of Basil , which had decreed otherwise ; condemning also Gerson the Parisian Doctor , and the rest who approved that Opinion . On the other hand , Luther denies the Authority of the Pope to be greater than that of a Council , and quotes the Parisian Divines , as the Approvers of his Judgment . When after much Debate , they could not agree , Luther desired Time to consider ; and coming again next Day , in presence of Notary and Witnesses , and some of the Emperours Counsellers also , he professed , That he Reverenced and Submitted to the Holy Church of Rome ; that if he had said any thing to the contrary , he disowned it ; but that since he was admonished and commanded , To Renounce his Errour , and meddle no more for the future , he was of the Opinion , that he had asserted nothing , that disagreed with the Scripture , the Judgment of the Fathers , the Decretals of the Popes , or right Reason it self ; that he did not deny , indeed , but that he might err and be deceived , that being incident to Man ; and that therefore he submitted to the Judgment of a Lawful and Holy Church ; and referred his Cause to be tryed thereby : Nay more , That he was ready , in any Place , to give an account of his Doctrin ; that if he was not pleased with this , he would answer his Arguments in Writing , and submit to the Judgment of the Universities of Germany and Paris . Cajetane urged again , as he had done the Day before , that Decretal of Clement , as making for him ; and at length allowed him to exhibit his Mind in Writing ; which was to this purpose : That at the Time he published his Theses , and when after , he wrote the Explication of them , he had read the Decretal of Clement , but that it had not satisfied him ; for that though it be made a Rule , That the Decretals of the Pope of Rome are no less to be received than the Words of the Apostle S. Peter , yet that ought so to be understood , provided they agree with Holy Scripture , and deviate not from the Decretals of the Ancients ; that S. Peter's Voice was , indeed , Sacred and Holy , and yet he had been sharply rebuked by St. Paul , and his Doctrin not received till the Church , which then was at Jerusalem , consented to it . That the Sayings of Men were to be heard , but that every thing should be referred to the Voice of Christ , who alone could not be deceived : That that Decretal was repugnant to many places of Holy Scripture , which was the Reason that at that time he Published his Position , and afterwards Commented upon the same : That from that time forward , he had resolved to dispute no more about it , and rather to listen to the Opinions of others ; but that now , though he had rather be instructed by others , and especially the Pope of Rome , yet since there lay a necessity upon him of defending his own Assertion , he would essay , and use his endeavours to reconcile his Positions to that Decretal , if by any means it could be done . Having thus addressed to the Cardinal in a Preface , he falls to the handling of the matter it self , and explaining the Decretal , affirms , That it made for him , yet so , that he did not thereby derogate from the dignity either of the Pope or him . Then he comes to the other branch of the Accusation , and by many Texts of Scripture , fully proves , That it is Faith which Justifies us before God : And therefore he prays him to deal kindly with him , and shew him his Errour ; for that the Texts of Scripture which he had alledged , were of so great force , that he believed them to be Self-evident ; wherefore he could not forsake that Truth , since it was better to Obey God than Men. That therefore he desired to be excused from that over-hard condition of Retracting , and to be Reconciled to the Pope : That it was not out of Arrogance , or any desire of Vain-glory , that he had entred the Lists , and that he wished for nothing more than that the Truth might be discovered by any more Learned and Pious than himself ; so that he beg'd , he might not be compell'd to wound his own Conscience . Cajetane took this Writing from him , and upon reading , made slight of it , but promised however to send it to the Pope . In the mean time he urged him to retract , else he threatned him with the Punishment appointed by the Pope , and with that bid him be gone , and see his face no more , unless he changed his mind ▪ Three days after Luther had been thus threatned , October the Seventeenth , he wrote a very humble and submissive Letter to the Legate ; for after that the Legate had chid him , as we said , and sent him away , he had dealt privately with John Stupitz , Provincial of the Augustine Fryars , that he might incline him to make a voluntary Recantation . Now in that Letter , Luther gives him an account of what pass'd betwixt Stupitz and him , who had omitted nothing that could be expected from an honest Man , and faithful Friend . He thanked him for his Good-will and Kindness towards him , which he had understood from Stupit's discourse , whereby he had been so much comforted , that there was no Man-living he would more willingly gratifie , than His Eminence . He confesses that he had been too sharp , and had not behaved himself with the respect and reverence that was due to the Papal Dignity , but that all that was to be attribu●ed to the impertinence of the Collectors : He begs Pardon for what he had done , and promises greater modesty for the future , and that he would hereafter do his Holiness Right in his Sermons : That he would not mention the Indulgences in time to come , provided his Adversaries were enjoyned to do the like ; but that he should retract the Opinions which he had divulged , and hitherto defended , he could not with a safe Conscience , so long as he was not convinced of Errour by clear Testimonies of Scripture . He therefore craves that the Tryal of the Cause might be referred to the Pope , for that nothing would be more pleasant to him , than to hear the Voice of the Church about such Controversies . Since Cardinal Cajetane made no Answer to this Letter , and had uttered some threatning Words , he took his Friends counsel , and two days after departed , leaving behind him a certain Appeal , which should afterwards be publickly affixed ; and about the time of his departure , he wrote again to the Legate , That he had omitted nothing which was his duty to do : That being a weak sickly Man , he had made a long Journey on Foot and come to Ausburg , that he might manifest his Submission to the Pope ; but now that his Money was almost spent , and that he would not be any longer troublesome to the Carmelite Fryers who had lodged and entertained him in their Convent , he would return home , especially seeing His Eminence had discharged him to come any more into his presence : That generally all his Friends had advised him to appeal from him to the Pope : That he would not indeed have done it of his own accord , as not thinking it to be very necessary ; but that he could not but respect their Admonitions , and the rather that he beleived Duke Frederick inclined more to have that Appeal made , than that he should rashly and unadvisedly make any Retractation . The Appeal was conceived in Words much to this effect ; That the Question about Indulgences , which had been variously handled by many , was never clearly determined ; and that about such dubious Questions , it was lawful , especially for Divines , to dispute ; that he had also done so at that time , when some Preachers , not only Wrote and Taught rashly and unadvifedly , but also used strange ways and Tricks to draw Money from the People ; and that he did it , not as affirming any thing positively , but only that he might discover the Truth ; that he had , in like manner submitted the whole Debate to the Determination of the Learned , and also of Pope Leo ; but that these Men had devised many Calumnies against him , abused him grievously to the Pope , and at length prevailed so far , that the Cause was committed to the Bishop of Ascoli , and Silvester Prierias ; that by them he had been cited to appear at Rome , but that because both of them were suspected , and one of them unfit to judge in such a Matter : Again , because no Man doubted of the unavoidable Danger , he would have been exposed to , if he had gone to Rome , and that he had been commanded by his own Magistrate , not to go : Upon these Considerations , and in such an Apprehension also , which might affect the Stoutest , and most resolute Man , he had prayed Frederick Elector of Saxony , That he would procure his Cause to be Tryed by some fit and competent Persons , in a Place , secure from Violence , in Germany ; that so , the Pope had referr'd the whole Matter to his Legate , Cardinal Cajetane , which doubtless was brought about by the Instigation of his Adversaries , who knew the Mind and Intentions of the Cardinal . And though the Legate himself might have justly been Suspected , yet he had obeyed . That the Cardinal had , at first Meeting , commanded him instantly to retract what he had written ; to which he then made Answer , That he would give an account of what he had done , either in a Personal Disputation , or by Writing , and refer the whole Matter , not only to Universities , but also to the Decision of the Church of Rome ; but that the Legate being wrought upon by none of these Things , had still enjoyned him a Retractation , and when he could not extort it , had threatned severe Punishments , both to him , and others also that were of his Opinion . That since then , he found himself lyable to such unjust Prejudications , he Appealed from the Pope , not rightly informed in the Cause , to the Pope to be better informed , and that he publickly protested . Now , that Decretal of Pope Clement , which hath been mentioned is extant , in that Part of the Canon-Law , which they call the Extravagants . There Pope Clement reduces that Time , they call the Jubilee , from an hundred Years , as it was appointed by Boniface VIII . to fifty ; and speaking of the Blessing of our Saviour Christ , affirms , That one Drop of the Blood of Christ , was sufficient for the Redemption of all Mankind ; but that seeing he shed so much Blood , that there was no sound Part left in his Body , nothing more Lamentable to be seen , he had left all that was over and above , as a vast Treasure , for the use of the Church , and commanded S. Peter , who keeps the Keys of Heaven's Gates , and after him , his Successors , to distribute that Treasure like good Stewards , amongst Men , who were truly Penitent , and confessed their Sins , pardoning the Temporal Punishment that was due unto them for their Trespasses : Besides , he says , That the Merits of the Virgin Mary , and all the Saints , were put into the same Treasure , so that there was an inexhaustible Stock for Indulgences . This was the Decretal then , upon which Cajetane grounded the Efficacy and Validity of Indulgences : But Luther affirmed , That there was nothing committed to S. Peter and his Successours , but the Keys and Ministry of the Word , whereby Christ impowers them to declare to Penitent Believers , who trust in him , the Remission of their Sins ; that that was the true and genuine Sense of the Scripture : That if that was the Meaning of Pope Clement's Decretal , he liked it ; but if not , he could not approve the same : That what , moreover , it said of the Merits of Saints , was wholly repugnant to Scripture ; for that the best of Men , were so far from doing more , that they could not do what they ought , and that we were not saved by their Merits , but only by the Mercy of God ; since it ought to be our daily Prayer , That God would pardon our Sins and Trespasses , and not enter into Judgment with us , lest we should be condemned . As to what Cajetane alledged of the Pope's Power , the Case is this : It was decreed in the fourth and fifth Sessions of the Council of Constance , That the Pope himself should be subject to the Decrees of a Council . The same was also renewed , and again Decreed , in the third and eighteenth Sessions of the Council of Basil . But Eugenius IV , refusing to go to that of Basil , though he had been often warned and cited to come , declared it null , and appointed another to meet at Ferrara , whither also came John Paleologue , the last Emperour of the Greeks , save one , with Joseph Patriarch of Constantinople , and a great many Bishops , and that was in the Year 1438. From Ferrara , afterwards , they all removed to Florence , and there a Decree past , with consent of the Greeks , That the Church of Rome was the Chief of all Churches ; and the Pope of Rome , the Successor of Peter , the Prince of the Apostles , the true Vicar of Christ , the Head of the Universal Church , the Father and Teacher of all Christians , and that full Power was given to him from Christ , of Feeding and Governing the Catholick Church . This Decree Cajetane now insisted upon , when he preferred the Pope before a Council . Nay , and six Years before , also , when he was not as yet Cardinal , but only General of the Dominicans , he made a Speech in the Second Session of the Council of Lateran , of which more hereafter ; and having spoken many things against some Cardinals , who had made a Separation , he had a glance , by the by , at the Councils of Constance and Basil , because the Fathers at that time , had taken upon them Power and Authority over the Pope ; that therefore it was well done by Eugenius , when he curbed that Faction , and suffered not his Power to be diminished . Pope Julius II , in whose Favour this Speech was made , commanded it afterwards to be entred amongst the Acts and Records of the Council ; though Cajetane obtained not the Cardinals Cap , before the Pontificat of Pope Leo. Gerson , whom he mentioned , was a Parisian Divine of great Reputation , who wrote several things ; he was present at the Council of Constance , and wrote much in Praise of that Decree , which subjects the Pope to a Council , saying , That it deserved to be hung up in all Churches , and publick Places , for perpetual Memory ; for that they were most pernicious Flatterers , who introduced that Tyranny into the Church , as if the Pope ought not to obey a Council , nor be judged by it ; as if a Council received all its Authority and Dignity from him , as if it could not be called without his Permission , and as if he were not obliged by any Laws , nor to be called to an account for his Doings ; that these monstrous Words were utterly to be avoided , which were repugnant to the Laws , common Equity , and natural Reason ; for that all the Power of the Church was in a Council , that it was lawful to Appeal from him to it ; and that they who asked , Whether the Pope or a Council was the greater ? did just , as if they should demand , Whether the whole were greater than a part ? since a Council had Power of Making , Judging and Deposing the Pope , and had given a late Instance of it at Constance ; for seeing some seemed to doubt of that , and attributed a little too much to the Pope , that Question had been decided , before Pope John XXIII was degraded . These things , and much more to the same purpose , Gerson writes , and was therefore now rejected by Cajetane . He dyed in the Year 1429. But the Doctors of the University of Paris were of the same Opinion , confining that vast Usurpation of the Popes within these very Limits , so that some Months before Luther published any thing of Indulgences , they appealed from Pope Leo X , to a Council , because of his abrogating the Pragmatick Sanction , which was very useful to the Students and Scholars of France , and opened a way also to Honour and Preferment . After Luther was gone , Cardinal Cajetane wrote to Duke Frederick , October 25 , That Luther had come to Ausburg , but had not spoken with him , 'till he had obtained a Safe Conduct from the Emperour ; and that he wondred very much , That they put so little Confidence in him ; that after much Discourse , he had admonished the Man , To come over and retract ; and that though he had been somewhat obstinate , yet he had come to Terms of Reconciliation with Stupitz and some others , so that both the Dignity of the Roman Church , and his own Reputation were saved : But that when there had been a good Foundation of the Matter laid , Stupitz first , and then Luther , had departed privately ; which happened quite contrary to his Expectation : That he pretended , indeed , as if all he had done , was only for Disputation sake , and to discover the Truth , but that in his Sermons to the People , he positively asserted all , which was not to be suffered , since his Doctrin was both different from that of the Church of Rome , and very pernicious also , as might be affirmed for a certain Truth : He therefore advises him , That he would consult his own Honour and Conscience , and either send Luther to Rome , or banish him his Country ; that such a Pestilent Business could not long subsist , nor was it to be doubted , but a Sentence would pass at Rome , and that he himself , as in Duty bound , had acquainted the Pope with the whole Matter , and the crafty Trick that had been plaid him : That he prayed him not to give credit to those who seemed to favour Luther's Writings ; and that he would not cast such a Blemish and Stain upon his most Noble Family , as he had often promised , he would not . Duke Frederick , on the eighth of December , answered this Letter , which was delivered unto him November 19. to the Effect following . That he had promised to take Care , That Luther should come to Ausburg ; which being fulfilled , he could do no more : That he on the other Hand , had past his Word , That he , would in a friendly manner dismiss Luther ; but that , in the mean Time , he would have had him to retract , without hearing his Arguments and Plea , or he having been fairly tryed , seemed very strange unto him ; for that there were a great many Learned and Good men , not only within his Territories , but in other Places also , who were far from condemning his Opinion : And that they who withstood him , were moved to it through Covetousness and Malice , because he had spoiled their Trade , and lessened their Profits : That if it had been plainly made appear that he had erred , he had so great regard to the Glory of God , and the Peace of his own Conscience , as of his own accord , he would have long ago discharged the Duty of a Christian Magistrate : That what he told him , then of continuing the Process against Luther , at Rome , was a thing he did not so much as dream of ; and that what he also demanded of him , that he should either make him appear at Rome , or banish him his Country , he could not do it : First , because his Errour was not as yet demonstrated , and then , because it would be a great loss to the University of Wittemberg , founded by himself ; which being famous for many Learned and Studious Men , had a great esteem for Luther , for his Merits and the good Services , he hath done there : That he had sent him his Letter to read ; and that he had protested , as he had often done before , That he was ready to maintain his Opinion by Disputation , in any unsuspected Place , and hearken to the Judgments of others , who could better inform him , or else to answer in Writing : That , indeed , it seemed Reasonable , That he should be allowed to do so , which he also desired might be done , that it might , at length , appear , both , why he was to be accounted an Heretick , and also what he himself was to follow ; for as he could not wittingly and willingly approve any Errour , or withdraw himself from the Obedience of the Church of Rome , so neither would he condemn Luther , before his Errour and Crime were detected . Duke Frederick had sent Luther Cajetane's Letter , as we said just now ; Luther therefore presently made Answer to the Prince : That he had been advised by his Friends , not to appear before the Legate , till he had obtained a Safe Conduct from the Emperour ; that he would have had him retract what he had written concerning Indulgences , and of the Necessity of Faith , in going to the Sacraments : That for the former , indeed , he was not much concerned ; but that he should deny the other , he could not do it , he said , Since the Stress of our Salvation rested upon it : That the Texts of Scripture were depraved and wrested by the Papists : He also gave a Relation of every Days Proceedings , and how Cardinal Cajetane , at length , fell to Threatnings : That in Reality , he desired nothing more , than to be convinced , wherein he had erred ; that he would willingly submit to better Information : That if they would not be at so much Pains , for so mean and inconsiderable a Person , as he was , they ought , at least , to write to his Highness , or to the Emperour , or else to some Eminent Bishop of Germany , and appoint a free Disputation to be held in some Place ; that hitherto they had denyed him all these things ; but that if they persevered therein , it might easily be judged who were in the Fault , he or they : That since , therefore , they offered nothing but Severity and Cruelty , he ought not to be moved at their Words ; for that it was far more easie for them , to mark down , what they thought to be Erroneous , and to publish them for such through Germany , than for him to be at vast Charges , and endanger his Life , in going to Rome , to have his Errours examined and discussed there : That , after all , as to what he boasted of , That the Cause should be judicially tryed at Rome , unless he either went thither , or were banished the Country ; he did not refuse Banishment , for that he very well knew , no Place could be safe for him , so long as he was pursued by the Malice and Treachery of his Adversaries ; that it would be also a great Grief and Trouble to him , if any Man should be brought into Danger for his sake ; that therefore to prevent their Enterprizes , he would leave the Country , and go whither God pleased to call him . At length , he concludes with hearty Thanks to his Highness , and prayes for his Welfare and Prosperity ; rejoycing in himself , That God would think him worthy to suffer any thing for the Glory of the Name of Christ . Afterwards , the University of Wittemberg , on the 21 November , wrote to Duke Frederick , That they had been informed by Luther of Cajetane's Letter , what it was he demanded , and what again Luther offered at Ausburg ; that , therefore , since Luther desired both that his Errour might be made appear to him , and that he submitted to the Holy Church of Rome , they prayed his Highness , to endeavour that they might not take any Severe Course with him , but convince him of his Errour , by Arguments taken from Holy Scripture ; that he , indeed , had great Confidence in the Courteous and Gracious Disposition of Pope Leo ; but was much afraid , lest his Flattering Adversaries might incense him , and abuse the Name of the Church . Though the Elector Frederick , complied not with the Papists , and took special Care , that Luther should not suffer any Injury , as may sufficiently appear , from what hath been said , yet to that very Day he had not read any of Luther's Writtings , nor heard his Sermons , as he himself professed , in a Letter , which at Ausburg he wrote to Cardinal Raphael Riario , who , upon account of Ancient Acquaintance , had friendly admonished him , not to undertake the Protection of Luther . In the mean time , during these Transactions , Pope Leo being apprehensive of some defection , in that State of Affairs , on the eight of November , published a Bull in confirmation of Indulgences ; affirming it to be the Doctrine of the Church of Rome , the Mother and Mistriss of all other Churches ; that the Pope , the Successor of S. Peter , and Vicar of Christ , hath Power of granting that great Blessing , which availeth not only the Living , but the Dead also in Purgatory ; that that Doctrine was to be embraced by all , if they would not be separated from the Communion of the Church . This Bull he therefore sent to his Legate Cardinal Cajetane , to be by him published . He in obedience to the Command , published it at Lintz , a Town of Austria upon the Danube , in presence of some Publick Notaries and Witnesses ; and having caused many Copies of it to be written out , sent them in the Month of December after , to the Bishops throughout Germany , charging them in the Pope's Name , under severe Penalties , That they forthwith publish , and seriously recommend them to the People of their Diocesses . Because Luther had understood by Cajetane's Letter , That they would proceed to a Sentence , against him , at Rome , on the 28 of November , he made a new Appeal . In the beginning whereof , he professes , That he would not impeach the Authority of the Pope of Rome , so long as he was sound in his Judgment , and far less dissent from the Church ; that nevertheless , seeing the Pope was like other Men , it was possible he might err and do amiss , and that it was not to be attributed to him , as if he alone could not err , nor be deceived . This he affirms by the Example of S. Peter , whom S. Paul rebuked openly and sharply , because he had erred in the Sound Doctrine : That seeing the Pope had so great Power and Wealth , that he both commanded what he pleased , and could not be restrained by the Authority of any Man , the only Remedy that remained for those , who thought themselves injured by him , was in Appeal : Then he relates , How that being forced by the too great Austerity of Cardinal Cajetane , he had Appealed to the Pope , thinking he might have had some Protection in his goodness , seeing he had offered most reasonable Conditions , and promised to do any thing , provided he were convinced of his Errour ; but that now seeing he perceived that this Appeal being slighted , and the Conditions also rejected , there was no Hopes of Help or Relief from the Pope , as appeared by Cardinal Cajetane's Letter to the Elector of Saxony ; he was by extream Necessity brought to make his Appeal from the Pope to a future Council , which was every way to be preferred before him . Afterwards , Pope Leo sent Charles Miltitz , whom we mentioned before , into Germany , and presented the Elector Frederick , with that Golden Rose , which is yearly Consecrated by the Pope , with great Pomp and many Ceremonies , and commonly presented to some great Person , as a Mark of singular Good-will and Favour . He wrote also to Degenart Pheffinger , a Nobleman , and one of Duke Frederick's Council , intreating him to assist Miltitz in what he was to negotiate with the Elector in his Name . that Luther , the Son of Satan , might be restrained , and that the most Noble Family of Saxony , which had been always reckoned zealous for Religion , might not be sullied by any Blot or Blemish . To the same Purpose , also , he wrote to George Spalatiner ; and the more to persuade him , told him , That he was wholly taken up in rooting the hurtful Weeds out of the Field of Christ . In like manner , his Vice-Chancellour writing to Degenart , prays him , That he would exhort Duke Frederick to imitate the Example of his Ancestors , that he might not do any thing unworthy of their Memory . When Miltitz arrived in Saxony , he presented the Rose , and vigorously set about the Discharge of his Commission : This coming to Luther's Knowledge , on the third of March , he wrote a very submissive Letter to the Pope ; That he had been grievously accused to Frederick Elector of Saxony , as if he behaved himself perversly towards the Church of Rome ; which troubled him not a little ; for that it exceedingly grieved him to have fallen into his Holiness's Displeasure , and that nevertheless , he could not tell what he had to do , nor how to carry himself ; that he was constantly urged to retract his Writings ; that if that could any way contribute to the Advantage and Dignity of the Church of Rome , he would not refuse to do so ; but that there were a great many ingenious and learned Men , in Germany , who could rightly judge of the whole Controversie ; so that , though he should retract , yet it would redound more to the Disgrace and Detriment , than to the Dignity of the Church of Rome : That for his Part , he had done his Holiness no Injury , but that it was rather those Collectors and Preachers , who , put on by Covetousness , and greedy of Lucre , had spoken foul and ignominious Things to the People ; that by these he had been grievously accused and informed against ; whereas he stood so well affected towards the Church of Rome , and his Holiness himself , that he had no Thoughts of Attempting any thing against it ; for that the Power and Authority of the Church was so great , that next to Christ , it was the most excellent thing in the World ; that he prayed his Holiness not to give credit to his Adversaries : That he would never hereafter make mention of the Indulgences , provided , his Enemies , on the other Hand , were also enjoyned Silence ; that he would also advise the People , in his Sermons , to entertain Reverent and Honourable Thoughts of the Church of Rome , not to impute to it the Boldness and Covetousness of some of its Members , nor yet , imitate his Example , who being in some manner necessitated by his Adversaries , had treated the Church somewhat irreverently and unbecomingly : In short , that he would do any thing for Peace sake . That in all his Proceedings he had had this constantly before his Eyes , That the Church of Rome should not be aspersed by the wickedness of some Men , nor the People imposed upon by false Doctrine ; and that this his Care and Diligence could not be lyable to any Censure . That he was not much concerned about Matters indifferent , provided no Errour nor erroneous Persuasion possessed Men's Minds . Before Miltitz arrived in Germany , the Emperour Maximilian dyed in Austria , January 12. the Electors then were , Albert Archbishop of Mentz , Herman , Archbishop of Cologne , and Richard Archbishop of Treves ; Ludovick Prince Palatine , Frederick Duke of Saxony , Joachim Marquess of Brandenburg , and Lewis King of Bohemia , who was also King of Hungary . These being , according to the Custome of the Empire , summoned by the Elector of Mentz , met in the Month of June , at Frankford , a City upon the River of Main , whither the King of Bohemia sent his Deputy Ladislaus Sterneberg . The Archbishop of Mentz spoke first ; and having said much , of the greatness of the Affair , exhorted them to Unity and Concord ; shewing by many Instances , in former times , how much mischief the Dissention of the Electors had done to Germany ; and that they all ought to be the more unanimous now , that they were threatned with great Dangers from the Turks , and from others also , who sought the Division of Germany . There were two Competitours that stood for the Imperial Dignity , Charles Archduke of Austria , who three Years before had succeeded to Ferdinand King of Spain , his Grand-Father , by the Mother , and Francis King of France , who having defeated the Switzers four Years before at Marignano , was in Possession of the Dutchy of Milan . And the Ambassadours of Charles , about that time , were come as far as Mentz , four German Miles distant from Frankford ; but the French Ambassadours stopt at Coblentz , a Town belonging to the Archbishop of Treves , upon the confluent of the Rhine and Moselle . They severally by Letters and Agents recommended their own Princes to the Electors , and used what Arguments they could to persuade them ; but especially the French , who easily understood that their Pretensions were not so acceptable , as differing from the Germans in Language , Customs and Manners . The French King , having overcome the Switzers , as we have said , was in Possession of Lumbardy ; but seeing he lookt upon their Friendship to be in a manner necessary for the Safety of his own Kingdom , with high Promises and great Losses , he purchased it the next Year after . Now therefore , the Empire being void by the Death of Maximilian , he sent Ambassadours , to acquaint them with the Reasons why he desired to be chosen Emperour , and withal , to crave their Assistance and Intercession for him with the Electors : Their Answer was , That when they had made Friendship , and entred into a League with him , they had excepted the Church of Rome , and the Empire : That it concerned the Majesty of the Empire , that the Voices of the Electors should be free , so that they could not forestal that Liberty , by making any previous Declaration of their Inclinations . Thus the Ambassadours being dismissed , they wrote to the Electors , acquainting them with the Application the King had made unto them , and with their Answer thereunto ; praying them , withal , that they would have no regard unto it , but chuse some German Prince , and thereby infinitely oblige them . They wrote , besides , to Pope Leo ; and seeing it belonged to him , to confirm and inaugurate the Emperour elect , they besought him , that he would bestir himself , to hinder that that Dignity should not be bestowed upon any Foreign Prince . To this he made answer , That he heard , there was one who aspired to that Honour , that could not lawfully do it ; for that the Kings of Naples were the Vassals of the Pope of Rome ; and had obliged themselves of old , not to aim at the Roman Empire , but to rest satisfied with one of the two ; and that he had already given intimation of this to the Electors . By this he meant Charles Archduke of Austria ; for after the Overthrow , which the French King gave the Switzers , September 13. 1515 , when he carried with him Maximilian Sforza into France ; Pope Leo following the Fortune of the Victorious , in the Month of December , came to Bolonia , and there having had an Interview , and long Conference with King Francis , he confirmed Friendship with him : And this , among others , was one Cause , why at this Time he favoured his Pretensions . Now , as to what he said of the Kingdom of Naples , this is the Case : When Manfred , natural Son to the Emperour , Frederick II , Made War against the Church of Rome , Pope Clement IV , in the Year 1365 , that he might repress him , took the Course , which his Predecessor Vrban IV , was about to have taken , as it is reported , and having sent for Charles , Count of Provence and Anjou , into Italy , declared him King of Sicily and Naples , but on Condition , First , That he should hold the same in Fee of the Church of Rome , and therefore pay the sum of forty thousand Crowns yearly ; and then that he should at no Time aspire to the Dignity of the Roman Empire , nor accept of it , though freely offered unto him . When the Matter was brought into Deliberation , the Arhbishop of Mentz , having first consulted apart , with Frederick Duke of Saxony , who was of great Authority amongst the Electors , opened the Case , and told them , That the whole Question consisted in three Points , to wit ; Whether Francis King of France , Charles King of Spain , or else some German was to be chosen ? As to the French King , saith he , I think we are barred from chusing him , by our Oath and Laws , whereby it is provided , That this Dignity of the Empire should not be transferred to Strangers ; and no Man doubts , I think , but that he is a Foreign Prince . Again , though his Country were no Hindrance , yet it is not for the Interest of the Publick , because the French King will think of enlarging his Dominions , and make War against Charles King of Spain , whom he hateth , nay , and hath already denounced it , so that Germany will be involved in great Troubles : But we ought to take Care , That no Civil-War be raised among us . Austria belongs to the Dominion of Charles ; If the French King invade this , as certainly he will , shall we leave it to his Mercy ? Hath the Emperour Maximilian deserved no better of us and the Empire ? Do you think that our own Liberty will be long safe , if these Provinces be once subdued ? He hath lately enlarged his Borders , by the accession of the Dutchy of Milan , the same will he attempt to do in Germany . We ought not to be moved by their large and magnificent Promises , for Covetousness and Ambition transports Men commonly , and makes them forget their Duty . There were many Princes heretofore in France ; but now their Number is contracted within a very narrow Compass , for the King now is in a manner sole Monarch ; they say he is a Prince of great Courage , but that aims wholly at Monarchy ; Aristocracy is the Goverment we ought chiefly to retain . They promise great Matters , of making War against the Turks , that were to be wished , indeed , as a thing of greatest Advantage to the State ; nor am I ignorant of how great Moment a conjunction of Germany , France and Italy , would prove ; but he will make the first Essay of all their Power and Prowess , upon the Provinces of King Charles ; He 'll attempt the Netherlands , and set upon Naples , that he may recover it , as an Hereditary Kingdom , belonging unto him : And shall we Arm him for the accomplishment of these things ? Nor is it to be said , that I am Prophecying of future and uncertain Contingences ; for he is already raising an Army . Since therefore the Laws , our Oath , and the Love of our Country , lay an Obligation upon us , I declare it to be my Opinion , that we cannot chuse him . Now will I proceed to the other parts : Some of you , I believe are against the Election of Charles , because Spain lyes at a great distance from us , and that Germany will suffer by his Absence , either through a Turkish War , or Civil Dissensions . For my own part , I not only acknowledge these things to be true , but when also I consider them more attentively , I am stricken with horror and apprehension : For I think with my self , that if the Emperour being any way provoked , should come into Germany and bring Spaniards with him , our Liberty would be in great danger : Nay it runs in my mind too , that the Spaniards will be very loath to part with , or ever restore to us again this Imperial Dignity ; but if they chance by their force and valour to recover Milan , will endeavour to keep it to themselves . So that I am almost inclined to think it safest to chuse a fit Person of our own Country , in Imitation of our Progenitors , who passing by Strangers , have been often content with Natives . I would not be thought to deny this ; however the State of Affairs had another face then , and the Age was much happier . But now if we have an Emperour weak in Power , do ye think that those of the Netherlands and Austria , the Subjects of Charles of Spain , will be Obedient unto him ? Or should the French King make War against Charles , as he certainly will either in Flanders or Italy , must he be an idle Spectator ? And must this our new Emperour suffer a great part of the Empire to be dismembred by Foreign Nations ? Nay , as the Times are now , it is probable , that the Princes of Germany , despising their own Emperour , will make Alliances and Joyn , some with the Austrians , and others with the French. In the time of the Emperour Frederick III , Charles Duke of Burgundy , made War in Germany , as Philip Maria Duke of Milan did in Italy , without controul , and certainly much to our disgrace : Nay , which was more ignominious , the Emperour was at that time blockt up in Austria , and driven out of his own Country by the Hungarians ; and nevertheless the Bohemians were then joyned with him , as were also my Grand-father Albert Marquess of Brandenburg , and Albert Duke of Saxony ▪ If that happened then , you see what is to be expected at present , when some will be Pensioners to some , and others to other Princes ; not to mention many causes that may intervene , why Princes and Cities will refuse to give obedience . Grievous Troubles and Stirs seem now also to be threatned upon account of Religion ; for there are Debates arisen about Indulgences , the Power of the Pope and Ecclesiastical Laws , which look indeed , as yet , as if they were curable , but will in a short time bring along with them great Desolation and Alterations in the Church ; for very many espouse that Cause , and especially the Saxons and Switzers , most valiant People ; nor can the evil be remedied but by a Council : Now how can an Emperour low in Power , either procure the calling of a Council , or defend it , especially if other Kings oppose the same ? There is a Turkish War also to be thought on , and that not only Defensive , but Offensive also , that we may regain what we have lost , and above all things restore Greece to its Liberty . Now for accomplishing of this , there will be need of the Forces of many Nations ; And how shall an Emperour of small Power and Authority be able to procure them ? For these Reasons then , it is my Judgment , that we should chuse some Potent Prince , and that Charles , Arch-Duke of Austria , ought to be preferred before the other Princes of Germany . As for those Inconveniences which may seem to scare us , I think they are far less than those that would arise , if the chief Government were put into the hands of any other : For he is both a German by Extraction , and has many Provinces holding of the Empire ; nor will he permit our common Country to truckle under the Bondage of any , but will give us a solemn Oath , That he shall neither suffer the Empire to be transferred , nor our Rights and Liberties diminished . The Reasons I have alledged , are indeed of very great weight ; and yet I should not have been moved by them , if his Temper and Disposition were not known ; for he is Religious , Just and Modest , a hater of Cruelty , and a Prince of pregnant Parts . These his Vertues will always mind him of his Duty , and of the Care of the Government . They who know him familiarly , much Extol him ; and if we consider his Father Philip , and Grandfather Maximilian , we cannot doubt of the truth of what they say . He is but Young indeed , but however of years fit enough for Business and Action . He will also make use of his Grandfathers Counsellors , and some select Princes of Germany . I told you before , its true , that it will be very inconvenient for the Publick , if he happen to be long absent from Germany : But that shall be provided against by Articles and Conditions made with him beforehand : Besides , seeing he himself hath large Territories in Germany , he must needs come now and then to visit them . The Turk must be driven out of Hungary , the French of Italy ; the Church is to be setled and reformed . And when I reflect on these things , I 'm the less moved at those inconveniences which his absence threatens , for the natural Briskness and Activity of his Temper , the Love of his Country ; nay , and the Necessity of his Affairs , will oblige him now and then to return to us . When the Archbishop and Elector of Mentz had made an end of s ; peaking , he prayed the rest to speak their Opinions : And his Collegues having spoken in few words , put it to the Electoral Archbishop of Treves to speak next , for he was had in great Reputation upon account of his Industry and Experience . He therefore , having in a short Preamble taken notice of a certain Prophet , who had foretold that Maximilian should be the last German Emperour , Now , said he , things seem to me almost to tend that way , since the Archbishop of Mentz , who hath indeed said many things prudently , is wholly for having the Government of the Empire conferred upon a Stranger . Yet I much wonder that he should prefer the King of Spain before the French King. I am really grieved at the condition and state of Germany ; for if we walked in the steps of our Fore-fathers , we should not stand in need of Foreign Protection ; but now that we invite in Strangers , what do we do but purchase to our selves Servitude ? but setting aside this Complaint , I shall follow the same Order , that the Elector of Mentz hath done , and shall speak first of our Law and Oath . The Reason of the making that Law , in my Opinion , was , Lest if a Stranger , should be chosen , who had no fixed Residence in Germany , the Dignity of the Empire , might be by degrees , transferred to Foreigners . Now if this be the Sense and Meaning of that Law , a Spaniard can no more be chosen than a French-Man ; but if Charles may be chosen , because he hath Provinces within the Pale of the Empire , the same must hold also in Francis , who possesses both Lumbardy and the Kingdom of Arles , which are both Parts of our Republick ; of the two then proposed , let us see which is most eligible . The Truth is , at that Time when France was joyned to Germany , which was in the Age of the Franks , our Empire was in a most flourishing condition , and I am not a little delighted with the Remembrance of those Times , as often as I fall upon reading the Histories and Transactions of past Ages . Now the very same occasion is again offered unto us , which , I think , ought not to be slighted ; Foreign Nations , also , are of the same Opinion , the Pope , Venetians and all the Princes and States of Italy : For the French Nation derives its Original from us , uses almost the same Laws and Customs , and is very loving and kind to our Countrymen , besides its commodiousness for us and Italy because of vicinity : If any Troubles arise , Armies will presently be in readiness , and French Money to pay them : And if the Turk invade either Hungary or Italy , as I am fully persuaded he will , Asia being now in Peace , what can be more desired than to have so flourishing an Emperour near us , backed by the Forces of both Nations ? Now though the Spaniards be accounted good Soldiers , yet what great Action did they ever atchieve in Italy , without the Help of the Germans ? Besides , seeing they are at a very great Distance from us , we cannot expect any timely Assistance from them ; and though they might be willing , yet could they not do us any great good ; for since Spain is exhausted by Colonies and Fleets , they constantly send abroad , it cannot spare any great Armies from home . To this it may be added , That we shall have the French for fellow Soldiers , and Companions of all our Labours , whereas , if any thing succeed well with us , the Spaniards will take to themselves all the Glory , enjoy the Fruits of our Victories , and have the Government of our Provinces ; but no more of this Comparison , I now come to the Election . If the French King be pitched upon , there will be no cause of War in Italy , for he hath Milan already , and we shall persuade him not to attack Naples ; the same also will he do with the Netherlands , provided they 'll be quiet . Now , why we should be so much concerned for the Netherlands ? I see no reason ; They have , indeed , been our Neighbours for a long time , but they have no League nor Alliance with us ; and neither think themselves obliged by the Laws of the Empire , nor contribute any thing to publick Taxes , no more than the English or Scots . Since the French King then is very powerful , peaceably enjoys Lombardy , and is provided of all things necessary : He 'll undertake far greater and more glorious Actions , I mean a Turkish War , and will employ all his force in beating off the Enemy from Hungary and Italy , that so he may secure the state of Germany . But if he prefer Charles of Spain before him , good God! what Commotions will we raise in Italy ? He will attempt the recovery of Milan , occasion a lasting War ; and while a most lovely Country is thus harass'd , the Turks will bend all their force against Hungary : Who pray , shall resist these ? Who can fit out a competent Army ? These are things to be carefully considered , and not slightly pass'd over . Now it is uncertain what may be the issue of an Italian War : For if the French King get the better on 't , he will attempt Naples , and it is possible that at his instigation the Pope may annul our Election ; and every one is sensible how great Troubles that may occasion . On the other hand , if Charles of Spain be advanced , we are not to expect that Italy will be restored unto us : The Spaniards once in possession , will retain it for ever : Nor that only ; but it would be no easie matter neither to get this our Empire out of their hands again . What have they not suffered , that they might preserve Naples , which all Men know how they came by ? By no means then are they to be called into Italy . Let me now say a little of both Kings . I make no doubt but Charles is a Prince of a gentle and modest disposition ; for so many do commend him : But since he is but as yet a Youth , what Judgment can be made of those Vertues in him , which are required to be in an Emperour ? The Publick stands in need of such a Prince , who besides other things may settle and reform the state of the Church , as the Elector of Mentz wisely hinted . Now of all Men , King Francis is most capable of effecting this ; for he is a Prince both of Wit and Judgment , uses to confer often with Learned Men about Religion , and reads many Books himself . Besides , the present state of Affairs requires a Prince and General who is an expert Soldier , diligent and fortunate : And who pray upon this occcasion can outvie King Francis ? His Valour is already known and tried , and he surpasses all his Ancestors in the greatness of his Actions ; for he lately overcame in Battel the Switzers , a most Warlike People , and since the time of Julius Caesar , almost invincible . A Youth then is not to be preferred before so great a Commander . The Elector of Mentz confesses indeed that it would be inconvenient , if Charles should continue long out of Germany ; but bids us set our minds at rest for all that . However , for my part , I look upon it to be a Matter of the highest Danger , that an Emperour should remain a long while out of the Borders of the Empire ; For who will withstand the sudden Irruptions of the Turks , who will restrain unexpected Tumults , Quarrels , and Civil Commotions ? Who will , if a Storm arise , guide the Ship in the Pilot's absence ? When he is absent , he will have no certain intelligence of our Affairs ; many things will be falsely reported unto him ; no Germans , but only Spaniards , will be of his Council : He will now and then make Edicts , and send them to us in a most unseasonable time ; and if being provoked by the Calumnies and Accusations of malicious Men , he chance afterwards to come into Germany with an Army of Strangers at his back , What think you will be the fortune of the Empire then ? Wherefore if it seems good to you , and if Fate will so have it , that at this time a Foreign King should put our Crown upon his Head , I am clearly of the Opinion , that the French should be preferred before the Spaniard : But if the Law be against the chusing of the French King , it is no less against the King of Spain ; nor are we by any nice Interpretation to take King Charles for a German , but rather to find out some Prince , who hath no Residence but in Germany , and who is a German by Birth , Manners , Humour and Language . Against this the Archbishop of Mentz hath started many Inconveniences , and thinks , That by reason of Weakness and low Fortune , such an Emperour will be contemptible ; but if we chuse a fit Person , Germany is strong and powerful enough to bear that Burthen . Rodolph I , the eleventh Emperour before Maximilian , brought no great strength with him to the Throne ; but he was a Virtuous and Valient Prince , and raised the Empire , which was then sunk very low , and harassed by many Wars , to such a state , that it became formidable to all the Kings about it . Nor do I think you are ignorant what a high Opinion Foreign Princes , and among these , Lowis XII , of France , conceived of the Emperour Maximilian , only because of his Parts and Valour : Great hath always been the Fame and Reputation of the German Princes , which is not extinct as yet , but is still fresh and green ; and among others , there are at this Day three chief Families in Germany , Bavaria , Saxony and Brandenburgh , and some excellent and deserving Men of them . If then , we can agree , and chuse one of them , and , as we ought , assist him with our Forces , we need not be afraid of Foreigners ; for , provided we be unanimous among our selves , all will be well enough ; wherefore , passing by all Strangers , let us chuse one among our selves , we need not doubt of success ; and we can produce many Domestick Instances of our own Fortitude and Behaviour , of which I shall now only mention one . Matthias King of Hungary , a potent and fortunate Warrior , once declared War against your Father Duke Frederick ; but when he saw a good Army ready to oppose him , his Heat and Courage was soon cooled . So , also , I think , a way may be found out now , that an Emperour chosen of our own Country , may retain his Authority both at Home and abroad . In the third Place , spake Frederick Duke of Saxony ; and having represented to the Colledge , That the French King was excluded by Law , but that Charles was a German Prince , and had a Residence and Habitation in Germany ; he told them , That the Body Politick stood in need of a very powerful Head , but that he knew none that was to be compared to Charles ; that therefore his Judgment was , That he should be declared Emperour , but yet on certain Conditions , both that Germany might be secured of its Liberty , and the Dangers which had been mentioned , avoided . When the rest , had at length , approved this Opinion : How , said the Elector of Treves , do I foresee the Fate of Germany , and a Change a coming ! But since it seems good to you , I will not oppose your Judgment . This was on the twenty eighth Day of June . It was now late Night , and therefore they broke up , but met again next Day : Then it began to be debated , What Conditions were to be offered to Charles , the Emperour Elect ; and this Debate continued for some Days ; when , at length , the Conditions were agreed upon , they were drawn up in Writing , and sent to Mentz , to his Ambassadours : When they had received them , the several Voices were set down in Writing , and as the Custom is , signed and Sealed . The Day before , the Empire had been offered to Frederick Elector of Saxony , but he bravely refused it , and , as has been said , gave his Vote for Charles of Spain ; and when , upon that Account , the Ambassadours of Charles offered him a great summ of Money , he not only rejected it , but commanded all about him , likewise , not to take a Farthing . The Nobility , and all the People , being afterwards called together , the Archbishop of Mentz , in a speech , made to them in S. Bartholomew's Church , declared , That Charles Archduke of Austria , and King of Spain , was chosen King of the Romans , in the place of Maximilian deceased ; that they ought to give God thanks , that he had been so unanimously chosen , and exhorted them to be Faithful and Obedient to him . Then running out in his Praises , he gave them the Reasons , why they had chosen him of all others ; which was received by the States and People , with Humming and Applause . Afterwards , the Ambassadours , who had drawn nearer , and were now but at a Miles Distance , were sent for . These were Matthew Cardinal of Saltzburg , Erard Bishop of Liege , Bernard Bishop of Trent , Frederick Prince Palatine , Casimire , Marquess of Brandenburg , Henry , Count of Nassaw , Maximilian of Sibenburg , and some other Counsellors : These being come , and having consulted with the rest , about the Administration of the Government , till the Emperour Charles should come into Germany , Prince Cassimire was appointed to raise Forces so , and to post them , that the Publick might receive no Damage in the mean while : Afterwards the Electors wrote Letters , and sent Ambassadours to the Emperour into Spain , to acquaint him with all that had been done . The chief of the Ambassie was Frederick Prince Palatine ; but in the mean time , some Messengers were privately dispatched with the News , of whom one is said to have posted from Frankford to Barcelona in nine Days time . The Prince Palatine arrived about the latter end of November , and delivered the Elector's Letters ; the summ whereof was , That he would be pleased to accept of the Empire that was offered unto him , and all Delay laid aside , to come with all speed into Germany . The Emperour made a Generous Answer , by the Mouth of Mercurine Cattinario , That though great Troubles seemed to be threatned on the one Hand from the Turks , and on the other from the French , yet he neither could nor would be wanting to their common Country , especially when so great Princes made such a Judgment of him , and required that at his Hands ; that therefore he accepted the Honour and Charge that was offered him , and would put to Sea with the first Opportunity , in order to his coming into Germany . Much in the same Words , also , he wrote back to the Electors , and so , having nobly presented Prince Frederick , he dismissed him . Thus , then , was he made Emperour , the Fifth of that Name , at the Age of nineteen Years . The French King was the more troubled at this Repulse , that he knew his Affairs were thereby exposed to greater Danger ; for he had rather that any Man should have had that Dignity than Charles of Spain , whose Power being already suspected by him , he saw , now by this means , mightily encreased and confirmed . He had been at vast Charges , and very free of his Gold , in making Friends to promote his Designs : The same is said to have been done also by the Flemings ; but of this I dare not be positive . But let us trace back a little the Genealogie of Charles ▪ Charles V of France , called the Sage , gave to his youngest Brother Philip , the Dutchy of Burgundy , that had fallen unto him ; Philip afterward married Margaret , the only Daughter of Lewis Earl of Flanders , and had by her a Son , John ; to him was born Philip , the Father of Charles the Hardy , who being killed before Nancy , left behind him a Daughter , Mary , the Heiress of vast Territories : She , at length , was married to Maximilian , the Son of the Emperour Frederick III , and bore to him Philip , who married Jane , Daughter to Ferdinand , King of Spain , by whom he had Charles and Ferdinand ; the Infanta Jane , being with Child , went to Ghent , and was there brought to Bed of Charles , on February 24 , 1500. Here we must say somewhat , by the by , of Ferdinand the Emperour's Grand-Father , by the Mother : He was King of Arragon and Sicily , and had in Marriage Isabel , the Daughter and Heiress of John II , King of Spain , having afterwards obtained the Kingdom of Naples also : Now the Children he had by her , were John , Isabel , Jane , Mary and Catharine ; John and Isabel dying without Issue , the whole Succession of the Kingdom , by the Laws of the Country , fell to the next Sister Jane , and by this means all the Inheritance of the Duke of Burgundy a most powerful Prince , and of Ferdinand King of Spain , descended to Charles the Son of Jane ; for in the Division of the Inheritance , the Possessions of the House of Austria fell to Ferdinand . So that for many Ages Germany had not had a more Powerful Emperour . Charles lost his Father , when he was a Child of six Years of Age , and his Grand-father Ferdinand , when he was about sixteen ; after whose Death , he went into Spain , and there continued , till being chosen Emperour , he came into Germany , as shall be said hereafter . And since we are now come to this Place , it will not be amiss to say somewhat of the manner of chusing the Emperour . Charles King of Bohemia , and the fourth Emperour of that Name , in the Year of our Lord 1356 , made a Law concerning this , which is called Bulla Aurea , the Golden Bull * These , among others , are the Heads of that Law ; That when the Emperour Dies , the Archbishop of Ments , so soon as he comes to know of it , shall presently Summon the rest of the Electors , to meet , within three Months , on a certain Day , at Frankford , or to send their Deputies with full Power and Commission , for chusing the Emperour or King of the Romans : That if the Archbishop of Mentz should be negligent , his Colleagues , nevertheless , should meet within the time aforesaid , accompanied with not above two hundred Horse a piece , when they enter the Town , and of them only fifty with Arms. He who neither comes nor sends his Deputy , or departs before the Business is done , is to lose his right of Election for that time : That the Magistrates of Frankford be true and faithful to the Electors , and during their Assembly , suffer none besides the Electors and their Families , to enter the Town . When they are met , they are to hear Mass in S. Bartholomew's Church , for imploring the Assistance and Grace of the Holy Ghost ; and then take an Oath to be tendred unto them by the Archbishop of Mentz , That they shall not act by vertue of any Compact , Bribe , Promise or Gratuity : afterwards they are to fall to the Business , and not depart before an Emperour be chosen ; that if the matter be protracted longer than thirty Days , they shall have no Victuals but Bread and Water allowed them : He who is chosen by the greater Part , shall be in the same condition , as if he had been elected nemine contradicente . The Emperour being in this manner chosen , the first thing he is to do , is , To confirm to the Electors all their Priviledges , and whatever concerns their Dignity , Honour , Liberty and Immunity . It is , moreover , provided and enacted , that they mutually allow one another free Passage through their Territories , what Place they are severally to have in the Dyets and Assemblies of the Empire , how Votes are to be taken , and what their several Places and Charges are , when the Emperour Dines , or does any thing else in publick . Moreover , that in the time of an interreign , the Elector Palatine shall have the administration of the Government in Schwabia , Franconia , and the Circle of the Rhine ; and the Elector of Saxony in the Circle of Saxony ; that upon the death of an Elector , his eldest Son or Brother-german shall succeed to him ; that if an Elector be under the Age of eighteen Years , his nearest Kinsman , by the Father's side , shall supply his Place , until he be of Age ; that the Electors meet yearly , and consult of the Affairs of the Publick ; that Frankford be the Place of Election , but Aix la Chapelle the Place of the first Instalment ; and Sclavonian Languages , that they may be able to discourse with many Nations . We spoke before of the Conditions prescribed by the Electors , which the Emperour's Ambassadours ratified , and , as is customary , gave Security in his Name , under Hand and Seal , for performing the same . Now they were these , That he shall protect and defend Christendom , the Pope , and Church of Rome , whereof he is the Advocate ; that he shall equally administer Justice , and maintain Peace ; that he shall not only confirm the Laws of the Empire , especially that which they call the Golden Bull , but also , when there is occasion , with their Consent , amplifie and enlarge them ; that he shall chuse and appoint a Council of Germans , to govern the State ; that he shall not alter nor diminish the Rights , Priviledges , Dignities and Immunities of the Princes and States of the Empire ; that it shall be lawful for the Electors , to meet together upon occasion , and consult about publick Affairs ; and that he shall in no ways hinder them to do so , nor take it ill when they do ; that he shall rescind and annul the Leagues and Associations of the People or Nobility made against the Princes , and make a Law , that no such be made for the future ; that he shall make no League or Compact , relating to the Affairs of the Empire , with Strangers , but with the Consent of the Electors ; that he shall neither sell nor mortgage the Publick Lands and Revenues of the Empire , nor any ways imbezil them ; and that he shall , with the first Occasion , regain those Lands or Goods that have been invaded and possessed by other Nations , or have been dismembred from the Empire , but so still , that it be not prejudicial to those who are supported by Right or Priviledge ; That if he himself also , or any of his Family possess any thing belonging to the Empire , not lawfully purchased , he shall , being demanded by the Electors , restore the same ; that he shall live in Peace with his Neighbours and other Kings , and not make War , either within or without the Limits of the Empire , for the publick concerns thereof , without the Advice and Consent of all the States , especially of the Electors ; that he shall not bring any Foreign Soldiers into Germany , unless the States be willing ; but that if either he himself , or the Empire , be attacked by War , he may make use of any Assistance ; that he shall not call a Dyet of the Empire , nor impose any Taxes , but with the consent of the Electors ; neither shall he hold Dyets without the Limits of the Empire ; that in publick Affairs he shall not employ Strangers , but Germans chosen from among the Nobility , and that all publick Writings shall be made in Latin or the Vulgar Language ; that he shall not summon any of the States to answer in Law , without the Bounds of the Empire ; that seeing many things are acted at Rome , contrary to former Agreements made with the Popes , he shall negotiate with the Pope , That no encroachment be made upon the Priviledges and Liberty of the Empire ; that he shall advise with the Electors , How the Monopolies of Merchants , that are very pernicious to Germany , may be restrained , and bring that matter , which hath been often stated before them , to an Issue ; that he shall impose no Toll nor Customs , without the consent of the Electors , nor by Grants and Patents , lessen or prejudice the Customs belonging to the Electors upon the Rhine ; that if he have any Action or Suit against any of the States , he shall try it by Law , but shall not use Force against those , who offer to stand a fair Tryal ; that he shall not put any Man to the Ban of the Empire , without a hearing , but therein follow the course of Law ; that he shall not bestow upon any Person the vacant Goods and Revenues of the Empire , but reserve them for the publick ; that if he acquire any Foreign Province , by the Help of the States , he shall annex it to the Empire ; that if he recover any thing that belongs to the Publick , by his own Forces , he shall restore it to the Commonwealth ; that he shall Confirm and Ratifie what the Electors Palatine and Saxony have acted in Publick Affairs , during the interreign ; that he shall entertain no Counsils nor Design of making the Imperial Dignity proper and Hereditary to his own Family , but shall leave the Electors in full and free Power of Election , according to the Statute of Charles IV , and the Provision of the Canon Law ; that what is done otherwise , shall be void and null ; that with the first Opportunity he shall come into Germany to be Installed . When his Ambassadours , had upon Oath confirmed and approved these Conditions , in his Name , as hath been said , they gave every one of the Electors an Instrument of the same under hand and Seal : And this was done on July 3. What they said of the Cannon Law , refers to the Decretal Epistle of Pope Innocent III , which grants , That the Electoral Princes of Germany have the right of chusing the Emperour , and that the Imperial Dignity does not depend on Succession , but Election . Now Pope Innocent lived about the Year of our Lord 1200. But let us return again to Luther . Much about that Time , Erasmus of Roterdam , writing from Antwerp to Frederick Elector of Saxony , among other things , takes notice also of Luther , whose Books , he said , were read with great Applause by Good and Learned Men , and that no Man censured his Life , as being free from all Suspicion either of Covetousness or Ambition ; but that the Divines of Lovain , hearing that he was much born down by the Authority of Cardinal Cajetane , did now triumph , and rail against him in all their Sermons , and at their Feasts , as if he were an Heretick , and the Antichrist : That he was much displeased thereat , especially , seeing he had but proposed some things for Disputation sake , and had submitted himself to the Judgment of those , both to whom he ought , and to whom he ought not ; but that they had neither admonished the Man Friendly , nor as yet taught him , nor convinced him of his Errour , but only made a turbulent and seditious Noise and Clamour about the Matter , which was a way of Proceeding altogether unworthy of Men that made Profession of the Christian Religion , but especially Divines ; for that no Man was to be rashly accused of Heresie . To the same effect he wrote also to the Archbishop of Mentz and Cardinal Campegio , and in his Letter enveighs against those Sophistical Divines and Monks , who could not endure the Study of Languages and Eloquence , nor of sound Doctrine . He wrote , in like manner , to Luther at that time , telling him , That he had received his Letter , which shewed both a sharp Wit , and Christian Disposition ; but that his Books had raised a sad Tragedy in those Parts , and that , for them , he lay under both the Envy and Suspicion of the Divines , who would admit of no Excuse at his Hands : That there were many Men in England , and of great note too , who had a great esteem for his Writings ; that he himself , also , had perused his Commentaries upon the Psalms , and hoped they might prove of great use to others , as well as to himself , who was exceedingly pleased with them ; but that there was one thing , that he would have him admonished of , and that was , That more might be done by a civil Modesty , than by Transports and Heat ; that he ought rather to thunder against those who abused the Authority of Popes , than against the Popes themselves ; that about inveterate things , which cannot be suddenly pluck'd out , it is better to dispute with pithy and close Arguments , than to assert positively ; and that in this Case , the Passions and Affections must be laid aside : That he gave him this Admonition , not that he might learn what he was to do , but that he should proceed as he had begun . Luther's Doctrine , having in this manner caused much Strife and Contention , and raised him many Enemies , there was a Disputation appointed to be at Leipsick , a Town in Misnia , belonging to George Duke of Saxony , Cousin-german to the Elector Frederick ; thither came Luther , and with him , Philip Melanchthon , who the Year before came to Wittemberg , being sent for by Duke Frederick , to be Professour of the Greek Language there ; thither came also John Eckius , a bold and confident Divine . On the Day appointed , which was July 4 , the Disputation was begun by Eckius , who having proposed some Positions to be debated , made this his last ; That they who affirmed , that before the time of Pope Silvester , the Church of Rome was not the first of all Churches , did err ; for that he who attained to the See and Faith of S. Peter , the Prince of the Apostles , was always acknowledged for the Successor of S. Peter , and the Vicar of Christ upon Earth . The contrary Position to this was published by Luther , to wit ; That they who attributed Primacy to the Church of Rome , had no other Ground for it , but the bare and insipid Decretals of the Popes , made about four hundred Years ago ; but that these Decretals were repugnant , not only to all Histories , written a thousand Years since , but also to Holy Scripture , and the Council of Nice , the most Famous of all Councils . Eckius then entring upon the Dispute , laid hold of that last Position , and would begin the Debate about the Authority and Primacy of the Pope of Rome ; but Luther having made a short Preface , said , That he had rather that that Argument , as being very Odious , and not at all Necessary , might have been waved , and that for the sake of the Pope ; that he was sorry he should have been drawn into it by Eckius , and that he wished now his Adversaries were present , who having grievously accused him , and now shunn'd the Light , and a fair Tryal of their Cause , did not do well . Eckius also having made a Preamble , declared , That he had not raised this Bustle and Stir , but that it was Luther , who in his first Explication of his Theses , had denyed , That before Silvester's time , the Pope of Rome preceded the rest in Order and Dignity , and had averred before Cajetane , That Pope Pelagius had wrested many Places of Scripture according to his own Pleasure ; which being so , that all the Fault lay at his Door . The first Debate then was about the Supremacy of the Pope of Rome , which Eckius said was instituted by Divine Right , and called Luther , who denyed it , a Bohemian , because Huss had been heretofore of the same Opinion . Luther , to justifie himself from this Accusation , proved , That the Church of Christ had been spread and propagated far and near , twenty Years before S. Peter constituted a Church at Rome ; that this then was not the First and Chief Church by Divine Right . Afterwards Eckius impugned Luther's other Positions , of Purgatory , Indulgences , Penance , the Pardon of the Guilt , and Remission of the Punishment of Sin , and of the Power of Priest . At length , on the fourteenth Day , ended the Dispute , which had been appointed , not upon the account of Luther , but of Andrew Carolstad , though Luther came to it in company of Carolstad , only to hear ; but being drawn in by Eckius , who had procured a Safe-Conduct for him from Duke George , he entred the Lists of Disputation ; for Eckius was brisk and confident , because of the Nature of the Subject , wherein he promised himself certain Victory . Luther afterwards published the whole Conference and Debate , and by an ingenious Animadversion , upon the Writings and Sayings of his Adversaries , gathered several Heads of Doctrine , downright Heretical , as he said ; That so he might make it appear , That whilst they spoke and wrote any thing in Favour of the Pope , and were transported with the Zeal of defending their Cause , they interspersed many things , which being narrowly inspected , contained a great deal of Errour and Impiety . Vlrick Zuinglius taught at that time at Zurich in Suitzerland , whither he came , upon a call , in the beginning of this Year , having before preached at Claris , and in the Desert of our Lady , as they call it . Not long after Fryer Samson , a Franciscean of Milan , came thither also , being sent by the Pope to preach up Indulgences , and squeeze Money from the People . Zuinglius stoutly opposed him , and publickly called him an Imposter . portrait of Emperor Charles V CAROLVS . V. AVSTRIACVS D.G. ROMAN : IMP : SEMPER AVG : REX HISPAN : Natus Gandavi Ao. MD. Die. XXIV Febr : Electus Ao. MDXIX . XXVIII Iunij . Ferdinando Frat : Imp : Commisit VII o Sept. MDLVI Obijt XXI Sept MDLVIII THE HISTORY OF THE Reformation of the Church . BOOK II. The CONTENTS . Luther , by the advice of Charles Miltitz , writes to the Pope , and presents him with his Book of Christian Liberty . The Emperor departs from Spain , and passes through England into the Low-Countries . Luther writes a Book which he calls Tessaradecas , and another about the Manner of Confession ; a third about Vows . His Opinion concerning the Communion in Both Kinds . To this his Adversaries object a Decree of the Council of Lateran , under Julius II , of whose Actions you have a large Account . In the mean time the Divines of Lovain and Cologn condemn Luther's Books . In his Defence , the Opinions of Picus Mirandula , the Questions of Ockam , and the Controversie of Reuchlin , with the same Divines , are recited . Seeing himself attack'd by so many Enemies , he writes to the Emperor , soon after to the Archbishop of Mentz , and Bishop of Mersburg . The Elector Frederick finding that he had lost his Credit at Rome upon Luther's account , endeavours to clear himself by Letter . Luther likewise does the same . The Pope Excommunicates him , and he appeals again from the Decree of the Council of Mantua , and puts out his Book of the Babylonish Captivity . The Emperor is Crown'd at Aix la Chapelle . The Pope again sollicites Frederick , but not prevailing , causes Luther's Books to be burnt . Which when Luther understood , he burnt the Popes Bull , and the Canon Law , and gives his Reasons for it . He Answers Ambrose Catarino , who had written against him . IN the former Book an Account has been given of what relates to Charles Miltitz , and his Negotiation at the Court of the Elector Frederick . He perceiving that the longer the Controversie lasted , the less inclinable each Party would be to hearken to any terms of Accomodation , endeavour'd by all ways and means possible to put a speedy period to it ; and having , with the Elector's leave , had several private Conferences with Luther , he conceived some hopes that things were not yet come to that extremity , but that such a temper might be found as should restore the Peace and Unity of the Church : But because since the Dispute at Leipsick , in which Eckius had opposed him in so scurrilous a manner , Luther had published a more full Explanation of his Tenets , Miltitz convened some of the Chief of the Augustine Friers ; where after a long Debate they all agreed , that it was expedient for the composing the present difference , that Luther should send a submissive Letter to the Pope . At their request therefore he wrote on the Sixth of April to this effect . That although he had appealed from him to a General Council , yet nevertheless he still continued his most earnest Prayers to God for him . That he was charged as guilty of casting malicious Scandals , not only upon him , but even on the Papacy it self : That he was not a little troubled at the Accusation , which had enforced him now to vindicate himself by Letter : In the Refutation and Reproof of some Errors and Corruptions , he confessed his style had been such as the grossness of the things themselves extorted ; but he protested he had never mentioned his Name without an Encomium , as all his Books can fully testifie . If he had taken the freedom to examin and impugn any false Doctrin ; in that he had done no more than what he had the Example of Christ himself , and of all the Prophets and Apostles for his warrant : But that such seasonable Discourses and wholsom Admonitions met with no kinder reception in the World , was to be imputed to the false Insinuations of base and servile Flattery : That for his part , he had an eye only to the Glory of God ; and his chief design in all that he did , was this , That the Truth of the Gospel might again shine forth in Christendom : Let him but obtain this , and in other matters he 'll be very ready to yield ; but to depart from the Profession of the Truth , in that he desires to be excused that he cannot comply with them . In the next place he comes to speak of the Court of Rome , which he says was grown more corrupt and wicked than either Babylon or Sodom ; and that it had in all things arrived to that heighth of impiety , that nothing was now wanting to compleat the character of the Kingdom of Antichrist . It grieved him therefore to think it should be the hard fortune of so good a Man , to live there as a Lamb among Wolves ; for that Rome was unworthy to have a Person of his Integrity preside in it : He acknowledges he had written several Treatises to retrieve in some measure , if he could , the ancient Doctrin and Disciplin of the Church ; not that he thought it possible to work a Reformation in Rome it self , but that he might at least deliver some few from the slavery of those vices which are there practised . Then he tells him , that it were much better for him if he could be content with some small mean Preferment , or live upon his own private Estate , out of the reach of Flatterers , who make use of his Name and Authority for a Cloak to their own Lusts and Ambitions . That Bernard had deplored the condition of Pope Eugenius at that time when Rome retained as yet somewhat of its primitive Purity : Much more then did he deserve pity , who sits in the Chair now when it is become the sink and receptacle of all the filth and abominations in the World. That this was the reason why he had been so severe in his Reflections upon it , which he had not done with an intent to fix any reproach upon him , but rather for his advantage , and that it was to be wished that all good and learned Men would assist him with their utmost strength and skill in his endeavours to subdue that Monster . That he , when he had publish'd some few small Tracts , and saw 't was all labour in vain , would very willingly have retired from so fruitless an Enterprize , and for the future have applied himself wholly to such Studies from which some benefit might accrue to those of that College whereof he is a Member : But that then there started up one John Eckius , who disturbed all those calm pleasing Speculations , and would not suffer him to enjoy his so much desired Retirement . That he had managed a Dispute against him , concerning the Primacy of the Bishop of Rome , with opprobrious Language , and very bitter Invectives ; but that all the advantage he got by it , was , that he rendred the lewdeness and infamy of that City more notorious . After this he gives a short Relation of what Passed between Cardinal Cajetane and him , and says , That it was in the Cardinals power then , if he would , to have made up the Breach ; and that therefore he only ought to be accountable for all the mischief that has ensued since that time . That after him came Charles Miltitz , who although he had laboured hard for a Peace , yet could effect nothing , being still hindred by the unseasonable Wranglings of Eckius , who , whatever he pretended , was in truth his Enemy , and he who had been the cause of all this Disturbance . That he ( speaking of himself ) as soon as ever he was required by Miltitz and the Heads of his Order , to write to him in such terms as might sufficiently express his humility and dutifulness , immediately Obeying , shewed how unwilling he was to omit any thing which might contribute to a Reconciliation . In order to which , he desires him first , to lay his Commands upon his Adversaries , that they cease to rail against him ; in the next place , that he may not be compell'd to make a Recantation of his former Writings , nor obliged to Interpret Scripture according to any self-determin'd Rule ; for that the Doctrin of the Gospel , which by giving true liberty , ennobles the Minds of Men , cannot it self sure be tied up to the narrow bounds of any certain fixed Prescript or Decision . Upon these Conditions , he is willing to do whatsoever they can in reason demand of him . That for his part , he took no delight in Strife and Contention ; but yet if they still went on to treat him with nothing but Scoffs and Injuries , they should find , perhaps to their cost , that he would not so tamely give up his Cause . He shews him that he now had an opportunity of ending the difference , if he would but take the Cognizance of the Matter wholly upon himself , and in the mean time enjoyn each Party silence : But he warns him to be sure to beware of Flatterers , and to stop his Ears against all their fawning Speeches , as he would against the treacherous Songs of Sirens , if he were sailing in the midst of dangerous Rocks , who attribute to him no less than a sort of Divinity , and cry him up for the Monarch of the Universe , and make him Superior to all Councils . He assures him that nothing can be more pernicious to any one , than to hearken to this sort of Parasites . That therefore he should rather give credit to such Persons who put him in mind that he is Mortal as well as other Men , and who exhort him to the faithful discharge of his Duty . That because he was placed in such a state of Life , in which , as in the middle of a tempestuous Sea , he was continually exposed to very great dangers , that therefore he had written to him thus freely , and without any the least admixture of Flattery ; and in this he thought himself to have performed the part of a true Friend . In the last place he presents him with his Book , which he had lately composed , concerning Christian Liberty , giving it only this short Recommendation , That it was a full and compleat Summary of true Doctrin . In the beginning of Spring , the Emperor sets sail from Spain ; and arriving in England , was very magnificently entertained by King Henry , who married his Aunt Catherine . After which he passed into the Low-Countries , where he was received with the general Shouts and Acclamations of all the People . Much about this time the Elector Frederick fell very dangerously sick ; upon which Luther , by the advice of some Friends , compiled a little Book to afford him some comfort at this season , to which he gave the Title of Tessaradecas ; and in his Letters to him , he tells him , it was the Command of Christ , that among other mutual charitable Offices which we are to perform one to another , the administring to the Sick ought never to be forgotten : That for this cause he , who was in a peculiar manner upon several accounts obliged to his Highness , had for his sake made this short Collection , not being in a capacity of evidencing to the World and Him any other way how much he is devoted to his Service . He tells him that the Constitution of Human Bodies was such , that if any the least Distemper invaded the Head , all the other Members sympathised with it , and each particular part felt the pain as sensibly , as if it self were immediately afflicted therewith . So now this Indisposition of his could not but affect all his Subjects with a very deep sorrow ; for that a considerable part of Germany look'd upon him as their greatest Ornament , as well as strongest Bulwark . After this , he publish'd a Book treating of Confession ; the chief Heads of which are these ; That Men ought not to rely on Confession , as of it self Meritorious of Pardon , but upon the gracious Promise of God to forgive Sins : That in the first place they should make their Confession to God ; and that he that Confesses , ought at the same time to have a perfect hatred and abhorrence of his Sin , and to desire sincerely to amend his Life : That a particular enumeration of every Sin was not necessary ; nay , that by reason of the innumerable slips of a Man's Life , and the general depravity and almost lethargick security of most Mens Consciences , it was even impossible to be performed : That a great difference ought to be made between Sins committed against the Command of God , and such as are only breaches of some Human Ordinance . In the last place he adds a word or two about Vows , and bewails that barbarous cruelty which under colour of them is exercised by covetous and illiterate Persons upon the Souls of Men : But of this he speaks more at large in a separate Tract afterwards published by it self . In another Piece of his , he had said , That it appeared to him as a thing which would be of great advantage to the Church , if the Authority of a Council first interposing , all Persons were admitted to participate of the Lord's Supper in Both Kinds . This Saying of his , because it was contrary to a Decree of the late Lateran Council , many resented highly , and among these was John Bishop of Meissen , who commanded all the Clergy of his Diocese to suppress the Book , and teach all under their Charge , that the whole compleat Sacrament was exhibited under each distinct Species . Luther being inform'd of this , presently replies , and lays all the blame of this Injunction not upon the Bishop , but upon some few unlearned and turbulent Fellows , and to them he turns his Discourse , and shews that this which he was thus desirous of having established by a Council , did not deserve so severe a Censure , no more than if he had said , he could wish a Council would decree it lawful for Priests to have Wives : That this very thing Pope Pius II. publickly declared himself for ; and that herefore he was not to be blamed who concurred with him in the same Opinion : He granted there was such a Canon of the Lateran Council as they spoke of , but he thought it absurd to go about to Confirm any Doctrin by an Ordinance of a later Council , which was repugnant to all the more ancient Councils , as well as the constant usage in all the first Ages of the Church : He minds them that among the Bohemians the Laity were admitted to partake of the Cup , and that for this reason we brand them with the name of Hereticks , who deny it to all those who hold Communion with us . That they in their defence , urged Christ's own Institution , and the Practice of the Apostles , and of all Christians down almost to these times ; and all that we have to say in our own Justification , or to convince them of their being in an Errour , is only this Lateran Decree , which is but a trifling Argument , and such as carries no great weight in it ; for that every Body was sensible now what a sort of Council that was , since the Papists themselves , whose Interest it was to uphold it , were not grown so expert in the Art of Dissimulation , as at all times to counterfeit an esteem for it . But supposing this Council to have been Oecumenical , yet it was not for the Credit of a Church which pretends so much to Antiquity , to be beholding to an Authority of so late a date , for the Ratification of any of its Doctrins . But to lay open the whole Intrigue of this Lateran Council ; thus it was ; Julius II. at his coming to the Po●pedom , obliged himself by an Oath to call a Council within two years : This was in the Year of our Lord 1503. But the Affairs of Italy being very much emb●oiled , the Pope engaging himself in a continual War either with the Venetians , or King of France , or Duke of Ferrara , or else with the Family of the Bentivolio's , Prinas of Bononia , nine Cardinals withdrew themselves , and when they were come to Milan , they summoned a Council to meet at Pisa : The Chief of these Cardinals were Bernardine de la Croix , William Bishop of Praeneste , and Francis Bishop of Bazas ; and to these joyned themselves the Embassadors of Maximilian the Emperor , and of Lewis XII , King of France , who were also embarqued in the same Design . The time when this Council was called , was the Nineteenth of May , in the Year of our Lord 1511 , that so the first Session might begin on the First of September next ensuing . The Cause they alledg'd to justifie this their Proceeding , was , That the Pope had broken his Oath ; for that although so many years of his Pontificate were already elapsed , yet he had not given them any the least hopes of his having any Inclination to call a Council ; and that because they had very great and heinous Crimes to lay to his charge , they could not any longer neglect the care of the Church , which was a Duty imcumbent on them as Members of the sacred College . Their intent really was to depose him from the Popedom , which he had obtained by Bribery , and other such honest arts and means as all Persons make use of who aspire to the Infallible Chair : And because they could no way safely convey this their Remonstrance to him , they caused it to be publickly affixed at Regio , Modena and Parma , which were all three Towns belonging to St. Peter's Patrimony ; and they added a Citation to him , to appear Personally at a certain day therein mentioned . Julius having received Information of all this , returned this Answer on the Eighteenth of July , That before he came to be Pope , he longed for nothing more than the calling a general Council , as was very well known to several Kings , and to the whole College of Cardinals ; and that purely upon this account he lost the Favour of Alexander VI. That he continued still of the same mind , but that the state of Italy had been so unsetled for several years last past , and was left so by his Predecessor Alexander : That it was altogether impossible to have formed a Council , while things continued in that distracted condition . After this , he shews them that their Summons was void in it self , by reason of the shortness of the time limited in it , and the inconveniency of the place ; for that Pisa had suffered so much in the late Wars , that it was now nothing almost but an heap of Ruins , and that the Country round about it was all wasted and desolate ; nor could there be any safe passage thither , because of the daily Hostilities committed between the Florentines and those of Senese . To this he adds in the last place , That they had no legal Power of issuing out any such Summons ; and that the Reasons given by them for so doing , were altogether false and groundless : Therefore under pain of the severest Censures , he forbids all Persons to yield any Obedience to them . At the same time , he by a Bull , subscribed by One and twenty Cardinals , called a Council to meet the next year , which should commence on the Nineteenth of April , and be held in the Lateran Church in Rome . For this , they say , has always been one of the Papal Artifices , that whensoever upon any Pretext they took occasion for some secret motives , to decline the holding of a Council , though called by never so lawful an Authority ; at the same time to Summon another to meet in such a place , in which they could with the greatest ease influence all the Proceedings in it . After this , he admonishes the Confederate Cardinals to desist in time , and return to Rome , and accept of the Pardon now offer'd them : But they continuing still refractory , on the Twenty fourth of October he Excommunicates them all , and those three that we mentioned before , in particular by name , as Hereticks , Schismaticks , and Traytors to the Apostolick See , and sends Copies of this Bull to Maximilian the Emperor , and several other Princes . And because there were divers Bishops of France who adhered firmly to the Cardinals interests , he Excommunicates them also , unless they return to their Duty , and make their Purgation within a prefixed time . On the other side , the Cardinals having several times in vain cited the Pope to come and appear before them there in Council , by a Decree made in the Eighth Session , suspended him from all Civil and Ecclesiastical Jurisdiction , and commanded all Christians for the future to renounce his Authority , and acknowledge him no longer for St. Peter's Successor . This was in the Year of our Lord 1512 , on the Twenty first of April . But you must take notice , that although the Council were removed from Pisa to Milan , yet it still kept its old Name , and was called the Pisane Council . At this time there was a very famous Civilian at Pavia , whose Name was Philip Decius ; he having espoused the Cardinals Cause , published a Book in Defence of their Proceedings against the Pope . A little after this , Maximilian strikes up a League with Julius , and Ferdinand King of Spain , and so leaves the Cardinals in the Church to shift for themselves , and sends Matthew Langus , Bishop of Gurk , to Rome , to sit as his Proxy in the Council that was holden there ; and him Julius immediately promoted to the Dignity of the Purple . But Lewis II , King of France , who was truer to his Engagements , and had lately routed the Popes Forces near Ravenna , could not escape the thunders of the Vatican ; his Subjects were absolved from their Allegiance , his Kingdom put under an Interdict , and an Invasion of it was now no less than meritorious . But after the end of the Fifth Session , on the Twenty first of February , in the Year of our Lord 1513 , Pope Julius dies , and Leo X is chosen by the Conclave to succeed him . He , immediately after his Inaguration , proceeds to compleat what his Predecessor had begun ; and because the state of Affairs in Europe was now a little more calm , than at any time during the former Pontificate , a great many Kings and Princes sent their Embassadors to Rome , to assist at this Lateran Council : The Cardinals also whom Julius had Excommunicated , having since his Death nothing to give any colour to their continuing in their Obstinacy , made their humble Submission and Suit to be indemnified for what was past ; and being received into Favour by Leo , were restored to their former Dignities and Preferments , as Leo himself declares in an Epistle wrote by him to Maximilian . The Council broke up on the Twelfth of March , in the Year of our Lord 1516 , there having been seven Sessions since the Death of Julius ; for there were but twelve in all the whole four years that this Council lasted , from its first Convention , to its Dissolution . The chief Transactions in it were these : The Praises of Julius and Leo were the Subjects of those luscious Panegyricks with which the Auditory were almost daily entertained . There were some Motions made in order to the engaging in a War against the Turks ; and concerning the Reformation of the Church : And also there was a Debate about the Immortality of the Soul , which began to admit of a Dispute now in Rome ; and it was consulted by what means the Bohemians might be made to renounce those Errours which were lately crept in among them . And this , I suppose , is what Luther means , when he says there was a Decree made in this Council relating to the Eucharist : For most of the Bohemians contended , that in the Sacrament of the Lord's Supper , all the Communicants ought to partake of Both the Symbols , of the Wine as well as the Bread. And besides what we have mentioned , there is no Decree extant of this Council touching that matter : But it received its final Determination at Constance , in the Thirteenth Session of that Council ; of which there will be occasion to speak more hereafter . While those things were in Agitation in Saxony , which were hinted upon in the beginning of this Book , several of Luther's Writings , viz. that which he dedicated to Sylvester Prierias , and his Discourses concerning Repentance , Excommunication , Indulgences , and Preparation to Death , were all by a Synodical Decree of the Divines of Lovain and Cologn condemn'd , as tending to the encouragement of Impiety and Irreligion ; and which therefore ought to be burnt , and their Author made publickly to recant . When this came to Luther's Ear , he immediately replies , and defends all those principal Points of his Doctrin which had fallen under their Censure , and in the Introduction laments the Misery of that state and Condition to which those his Adversaries were now reduced . That although some Years ago they had very fiercely opposed Capnion , yet he was still willing to put the favourablest Interpretation he could , upon all their Actions ; but now , since they went about to expugn the plain manifest Doctrin of the Gospel , and were grown even past reclaiming , he could not but think , That they had justly incurred God's highest Displeasure ; that if they went on as they had begun , and no one had the Courage or Honesty , in the least to controul them , he expected that by degrees they would suppress all the whole Sacred Volumes , and impose on the World in their stead whatsoever they should please to call Expositions of them ; That whilst he seriously considered all these things with himself , they appeared to him to be evident Demonstrations , either that the Reign of Antichrist was already begun , or that the Prophecyes concerning it were very near their Accomplishment ; that he could not without Regret behold their Behaviour at this time , for it was a clear and certain Token of their lying under the heavy Weight of the Divine Anger ; that through the whole Course of their Proceedings , there was nothing had any firm sound Foundation , but they were still wavering in their own Minds , and were at one time the Maintainers of that Opinion , which at another could not escape the Lash of their unbridled licentious Tongues : He rubs up their Memory , That it is not long since William Ockam was condemned by the whole University of Paris , and his Works were rejected by all , as containing things contrary to the true Catholick Doctrin , whenas now he was become the very Darling of the Schools ; and his Name as much cryed up , as it was before loaded with Infamy : But how low the Credit of that University runs , may be gathered by this , That its Judgment , is had in very little esteem in France it self , and is of no Authority at all in any other Country ; for 't is grown almost into a Proverb among the English , That the Paris Decrees never cross the Seas ; among the Italians , That they never climb over the Alpes ; and among the Germans , That they never pass the Rhine : In the Censures past upon Picus Mirandula , his Enemies could not hide that rancour and Malice , which had in so great a Measure byass'd their Judgments , for his Books were now hightly prized by all Persons , and no one could read any thing of his , without being insensibly drawn into a very great Admiration of the most incomparable Parts of the Author : Nor had Laurentius Valla himself met with the least better Treatment , although Learned and Judicious Men had always an esteem for him , and thought themselves very profitably employed , as long as they were conversant in his Writings . He tells them , That in that Controversie with Capnion , they had managed their Business in such a manner , that they never at any time more openly betrayed their gross Ignorance , as well as obstinate Wickedness ; That the Counsels of God are very wonderful ; That the Jews were of Old his own peculiar People , but when they wilfully shut their Eyes against the Light of the Gospel , and despised all the Benefits of Christ , they were then deservedly reprobated , and the Gentiles imbraced that Grace and Favour , of which the first Tenders were made to them ; That much after the same manner it was now , That the Popes and others , who were , and loved to be called the Dignitaries of the Church , and who assumed to themselves the Supreme Power , and all Ecclesiastical Jurisdiction , had , in truth , nothing but an empty Name , whilst there were others who affected none of all that pompous Pageantry , who yet had a better Right to all the Honours and Titles , which these had so unjustly usurped : In short , That it never was otherwise , but that all Good and learned Men had at all times been thus persecuted by them , and yet they never could produce one Example of their having made Good their own Ground or foiled their Adversaries by any solid substantial Argument , but rather by mere Tricks and Shifts , or else by the dint of Fire and Faggot ; that thus it was in the Case of John Hus and Jerome of Prague , which was such a Piece of Barbarity , as their Memories would stink to all succeeding Generations ; but he could not but be struck with a very great amazment to see their precipitated Folly , who notwithstanding all these Warnings , would still proceed in those unwarrantable Methods , which must of Necessity leave a Blot , not only upon their own , but upon all the other Universities in Christendom ; for granting all their former Processes were according to the known established Rules , and the Sentences pronounced by them , upon several famous Men , were well grounded , and in due Form of Law , yet as to what relates to his Cause , and the present Controversie , they had done very Injuriously and Spitefully , to deal with him in such an unexampled manner : if he had offended in any thing , they should not immediately construe it in the worst Sense , but think with themselves , That all Men are subject to Infirmities ; That in the giving their Judgment upon his Tenets , they ought to have shewed a Christian-like Disposition , Lenity , Mildness and Gentleness ; but thus , without any previous Examination to condemn all at one Dash , discovered at once the Distemper of their Minds , and the Virulency of their Malice ; that Aristotle was of great Repute amongst them , and that there was nothing which he had said , though never so absurd , or even repugnant to Christianity it self , which they would not defend , or at least excuse and palliate by some far fetch'd Gloss or Comment , so as the Credit of the Author might not suffer any Diminution ; but towards him their Carriage had been very different , for they had not only put a candid Interpretation upon those Parts of his Writings , which might be wrested to his Disadvantage , but had endeavoured to pick a Hole , even in those very things in which he had been so cautious in his Expression , as not to dread the Censure of the most Captious and Prejudiced Reader ; That the better and more effectual way had been , to have admonished him either to explain or correct what he had wrote , or else not to be obstinate in the maintaining of it ; That if , notwithstanding all this , he had continued disobedient , they might then , after having first shewed him his Error , have acted according to Christ's Precept : But besides all this , the Pope could not but think his Honour touch'd in this that they had done , in daring to pass such a Sentence on a Book which was wrote and Dedicated to him , which was no other than rashly to upbraid him both with Sloth and Negligence ; but no Wonder that they made so bold with his Holiness , since the Majesty of God himself was daily affronted by the Contempts which they put upon his Laws . This William Ockam , of whom Luther speaks , lived in the Time of the Emperour Lewis IV , about the Year of our Lord 1320 , and among other things , wrote a Book concerning the Pope's Supremacy , in which these eight Questions were handled very curiously . Whether the same Person , can at one and the same time , be both Pope and Emperour ? Whether the Emperour receive his Power and Authority from God alone , and not also from the Bishop of Rome ? Whether Christ delegated any such Supreme Jurisdiction , over the whole World , to the Pope and Church of Rome , which they might at their Pleasure parcel out to the Emperour and other Kings and Princes ? Whether the Emperour being once Chosen , has not thereby the Government put absolutely into his Hands ? Whether other Princes , besides the Emperour and King of the Romans , because the Ceremony of their Coronation is performed by Priests , upon that account , derive any Authority from them ? Whether such Princes owe any sort of Subjection to those by whose Hands they received their Anointing and Investiture ? Whether , if they should make use of any new Ceremonies , or take upon them to Crown themselves , they thereby forfeit their Regal Power and Dignity ? Whether the Suffrages of the seven Princes Electors , do not give as good a Title to the Elected Emperour , as a lawful Succession does to the other Kings , where the Government is Hereditary . In the Examination of these Points , having shewed a great deal of Variety and Subtlety of Argument of both Sides , he for the most part determines in Favour of the Civil Magistrate : And upon that Occasion he makes mention of Pope John XXII , who lived at that time , and had made certain Ordinances , which they called Extravagentes , and inserted them into the Canon-Law , All which , he says , were generally condemned as Heretical and Spurious : Then he recites what Errors had been observed by other Persons , both in his Books and publick Discourses , and says , That all Orthodox Men did admire , how they came to gain any Credit in the World ; but that this was the Time , of which S. Paul , in his Epistle , foretold Timothy , That the time would come , when men should not endure sound doctrin , but after their own lusts should they heap to themselves teachers , having itching ears ; and should turn away their ears from the truth , and be turned to Fables : That this was too sadly verified in these Days , in which most Men never enquire what was the Doctrin of Christ , or of the Apostles or Primitive Fathers , but are guided in every thing , only by the Pope's arbitrary Will and Command . As to what relates to Capnion Reuchline , the matter stands thus ; John Phefercorne , who had forsaken Judaisme and embraced Christianity , had a long time been a Petitioner to the Emperour Maximilian , That all the Jewish Books might be suppressed , as those which trained up Men only in Impiety and Superstition , and very much hindred their Conversion to the Christian Religion ; and that therefore they ought to be allowed the use of no other Book besides the Bible . Maximilian , at last , sends his Orders to Vriel Archbishop of Mentz , That he should make choice of some certain University , to whom , together with the Inquisitor James Hogostrate , and John Reuchline , he might refer the Examination of this Affair , that they might consult what was fit to be done in it , and whether it were agreeable to the generous and open practices of our Religion , to condemn all Books to the Flames , except those whose Authors were divinely inspired ; this was in the Year of our Lord 1510. Reuchline , who was a Civilian , and a great Master of the Hebrew Tongue , having received Letters from Mentz , returned this Answer : That the Jewish Books were of three sorts , Historical , such as treated of Medicks , and their Talmuds , which last were of several different kinds ; that although there were a great many things contained in them , which were Ridiculous as well as Superstitious , yet upon one account they were of great use , in that they served to refute their Errors , and fond vain Opinions . This his Sentence he sends sealed to the Archbishop ; but when Phefercorne came to hear of this , he presently began to make no small stir about it , and published a Book in opposition to what Reuchline had wrote , reproaching him with the most odious Titles of the Champion and Patron of the Jews . Capnion , that his Silence might not be interpreted as a Confession of the Charge , writes an answer to it , which drew upon him the ill-Will of several Universities , but chiefly of that of Cologne : The most Famous Men , there at that time , were James Hogostrate and Arnold van Tongren . And Hogostrate , he put out a Book , in which he was not in the least sparing of his Invectives , following exactly the Copy that Phefercorne had set him , and this he Dedicates to the Emperour Maximilian . After this they commenced a Suit against him , and the Tryal was before the Archbishop of Mentz , to whose Jurisdiction the supposed Criminal belonged , and the Prosecutor was James Hogostrate ; him Reuchline excepted against , as one whom he thought not indifferent , and this he did at first , not in his own proper Person , but by his Advocate : But being persuaded to it by some Friends , he at last came himself to Mentz , accompanyed with a great many of the First Rank , both for Nobility and Learning , which Vlrich Duke of Wirtemberg had sent along with him : There , when he saw that whatsoever Proposals he made , in order to a Reconciliation , they were still all rejected by his Adversaries , he was forced to appeal to the Pope . He commits the hearing of the Cause to George Palatine , Bishop of Spire , and at the same Time issues out an Injunction , That no Person besides , presume to intermeddle in it . But those of Cologne , taking no notice of this , proceed to Censure Capnion's Book , with a Salvo , as they pretend , to the Credit of the Author , and in February , 1514 , they publickly burnt it ; this the Bishop of Spire took as an Affront put upon him , and because the Prosecutor , having been legally Cited , had never appeared at the Day , but made Default , he gave Judgment for Capnion , with an Approbation of his Book , and condemned Hogostrate to pay the Costs of the Suit. He , that he might avoid this Sentence , hastens to Rome . In the mean time , the Divines of his Party make their Applications to the University of Paris , and by the Help of Erand Marchian Bishop of Liege , who was then in the French Interests , they cajoled Lewis XII , so as to make him inclinable to favour their Cause . Therefore , after a long Consultation , those of Paris also Condemn the Book , as deserving to be Burnt , and whose Author ought to be compelled to make a Recantation ; and their Judgment was , That the Jewish Talmuds were justly censured by former Popes , and deservedly burnt by their Predecessors . This was in the same Year , on August 2. To prevent this , the Duke of Wirtemberg had interceeded with them by his Letters ; and Reuchline also himself , had written very courteously , as having been formerly a Scholar of that University , and he sent inclosed the Judgment given by the Bishop of Spire , but all to no purpose . Hogostrate being come to Rome , managed his Business with very great Address ; but there were some Cardinals , who favoured Reuchline upon the account of his eminent Learning ; among these was Adrian , who has a Piece extant concerning the Latin Tongue . Leo at last appoints certain Delegates to inspect the matter , and they seeming to lean towards Capnion's side , Hogostrate , having met with nothing but Disappointments , after above three Years stay in Rome , sneaked away Home into his own Country . But it is not to be thought what a Scandal the Divines of Cologn brought upon themselves , by this Imprudent Act of theirs ; for there was not a Man , who pretended to any thing of Ingenuity or Scholarship , in all Germany , who had not a Fling at them in some smart Lampoon or Satyr , applauding Reuchline , and ridiculing them , as Blockheads and Dunces , and sworn Enemies to that Laborious , but useful Study of Languages , and to all other more polite Learning : And Erasmus of Roterdam was not wanting to use his interest with the Cardinals in Capnion's behalf , concerning which he has several Epistles yet extant , which he then sent to Rome . The Divines of Louvain , before they would declare what was their Opinion in Luther's Case , consulted first with the Cardinal Adrian Bishop of Tortona , who had been a Member of their College and Order , and who was at that time in Spain ; and being backed with the Authority of his Judgment , they published their Censure . Luther finding himself so hard beset on all Sides , addressed himself in an Epistle to the late elected Emperour , Charles V , and having made his Apology , That a Man of his mean Quality should presume to write to so great a Potentate , he tells him , That the Reasons were very weighty which had emboldned him to do this , and that the Glory of Christ himself was concerned in his Cause : That he had published some few small Books , which had procured him the Displeasure of a great many Persons , but that the Fault ought not to lye at his Door , for that it was with great Reluctancy that his Adversaries had drawn him to enter the Lists : That a Private Retired Life was much more agreeable to his Inclinations , but that his chief Care and Study was to make known the pure and uncorrupt Doctrin of the Gospel , in opposition to the false Glosses , and even contradictory Ordinances of Men : That there were a great number of Persons eminent both for Learning and Piety , who could attest the Truth of what he said : And that this alone was the Cause of all that Odium and Infamy , of those Dangers , Contumelies and Losses , to which almost for three Years he had been continually exposed : That he had omitted nothing which might contribute to an Accommodation ; but that the oftner he made any Proposals , tending that way , the more resolved his Adversaries seemed to continue the Breach : That he had frequently and earnestly requested them to convince him of his Errours , and to give him such Rules , by the which he might the better guide himself for the Time to come ; but that he could never obtain any other Answer from them , but barbarous Injuries and railing Buffoonery , their Design being to rid the World both of him and the Gospel together : That by these Means , he was driven to have recourse to the last Remedy , and forced , according to the Example of Athanasius , to fly to him , as to the inviolable Sanctuary and Protection of the Law : And to beseech him to take upon him the Patronage of the Christian Religion , and vouchsafe to shelter him from all Violence and Injury , until he should be more fully informed in the Matter : If it should appear that he had been ingaged in the Maintenance of any thing that was Unjustifiable , he then desired no Favour : His humble Petition was only to have a fair Hearing , and that every one would t'ill then suspend his Judgment : That this was a part of his Duty , and that therefore God had intrusted him with this Supreme Power , that he might maintain and distribute impartial Justice , and defend the Cause of the Poor and Weak , against all the Insults of their powerful Oppressors . After this , he writes much to the same purpose , to all the States of the Empire , telling them how unwilling he was to have ingaged in this Controversie , and with what bitter Malice he was prosecuted by his Enemies , when his Aim was purely this , by propagating the true Doctrin of the Gospel , to convince Men how Inconsistent it was with those false Opinions , of which they had been so long but too Tenacious : Then he recites , in short , all that had been done by him , in order to a Reconciliation ; how he had several times promised , by a voluntary Silence , to let the Cause fall , upon condition his Adversaries would cease their impertinent Babling , desiring nothing more than to be better informed , if he was in the wrong , and being willing to submit freely to the Judgment and Censure of all good Men : But that these Requests of his had not as yet had their desired Effect , his Adversaries continually loading him with all manner of Injuries and Reproaches : That since it was so , he desired them not to give Credit to any disadvantagious Reports , which they might hear of him : If he had at any time been guilty of any Sharpness or Petulancy in his Writings , it was no more than what he had been forced to by their paultry sawcy Pamphlets , which they were almost daily spawning against him : In the last place , he makes now the same Profers , for the composing the Difference , which he had so often formerly done ; and of this he prays them to bear him witness . Some few Days after , he wrote to the Cardinal Albertus , Archbishop of Mentz , in a very submissive Stile : The Substance of his Letter was this ; That his being impeached before him , therefore touched him the more nearly , because he supposed it to be done by those who had formerly commended his Works , and been the most forward Sticklers for them ; but whether the Accusation were true or false , take it either way , they had not dealt very handsomely in it ; for if it were False , they then put the grossest Abuse upon him , without any respect to his Character , and that sublime Station that he has in the Church : He bids him call to mind how David himself was deceived by the Flattery of Siba , and that there was scarce any Prince who could at all times stand so well upon his Guard , as not to be in danger of being imposed upon by such fawning Courtiers : But supposing he was really guilty of the Crimes laid to his Charge , yet it had been a much fairer way of proceeding , to have shewed him his Error , and to have endeavoured to rectifie his Understanding , wheresoever they perceived him to labour under any Mistakes ; that this he had several times beg'd of his Adversaries , who still continued Deaf to all his Requests . He tells him there were two sorts of Men , who generally condemned his Writings ; one was those never read them , and the other such as , indeed , vouchsafed them the reading , but their Minds were prepossess'd with an ill Opinion of him , and then , whatsoever he said , though never so conformable to the Precepts of Christianity , must of necessity be misinterpreted by them : But if that his more important Affairs could but afford him so much Leisure , as to peruse his Books , he did not in the least doubt , but that he would be of a very different Judgment from his Accusers : He intreats him , therefore , not to believe Calumnies , or to entertain any suspicious Thoughts of him , but to take a full and exact Examination of the whole Matter , since not only his alone , but the eternal welfare of all his Followers , was nearly concerned in it : For because his Desire was to be heard speak for himself , and to be instructed by those who were more learned , if he could not obtain this Favour , the Truth it self would suffer very much by it : Confiding therefore in his Candor and Humanity , and being also born and bred in that Country , which is properly under his Episcopal Care and Government , he thought himself in some measure obliged to give him this short Account of his Case . The Archbishop answers , That he was very well pleased with his Promise , Not to be obstinate in the Defence of his Tenets , but to be willing to yield to any who should better inform him : As for his part , though he had a great regard for the concerns of Religion , yet he had not hitherto been able to steal so much Time , as would serve to read over his Treatises : That therefore he could not give any Judgment upon them , but referr'd it wholly to those , whose proper Province it was , and who had already ingaged themselves in that Disquisition : That his hearty Wishes were , That he and all other Divines , would handle Points of Religion reverently , modestly and conscientiously , without uttering any reproachful Words , or harbouring any secret Malice in their Breasts : That he heard with great regret , with what Heat and Passion some Men of Note and Fame disputed about the Supremacy of the Pope and Free-Will , and other such trifling insignificant Questions , which are far from being any of the Essentials of Religion : That those things began now to be controverted , which had been so long received , and which were confirmed by the common Consent and Approbation of the whole Church , as well as by the Authority of General Councils ; such is that which relates to the Sacrament of the Lord's Supper , and the manner of communicating therein : And because this is done openly , and the Ears of the common People begin to be tickled with the Novelty , he should not but have very dreadful Apprehensions of what would be the dangerous Consequences of them : That he could not see , how he or any other Person could raise any useful pious Instructions out of these Points : But if Scholars had a mind to debate them friendly and privately among themselves , he could not be against it : Nor did he blame him for saying , That what he taught was no other than the true Doctrin of the Gospel , provided there was nothing of Bitterness or Spite in the Assertion , and that it was not spoke in contempt of the Authority of the Church : For if this publick Declaration of the Truth flowed purely from the gentle impulse of the Divine Spirit , it then would baffle all Attempts whatsoever , that should be made against it ; but if that either Haughtiness of Mind , or a private Grudge against any one , were the Motives in it , it then could have no firm Foundation , but that and its Author would soon fall together : For whosoever abuses the Gifts and Favours of God , on him will he assuredly pour out the full Vials of his Wrath. To the same effect , on the same day , Luther writes to the Bishop of Mersburgh , that as to his Doctrin , his Conscience bore him witness that it was the same that Christ and his Apostles had taught : But because his Life and manners were not in all things answerable to the Purity of his Profession , he could even wish that he were silenc'd from Preaching , as being unworthy to exercise that Sacred Function : That he was not moved either by the hopes of Gain or Vain-glory ; but that the End to which all his Endeavours were directed , was to imprint a-fresh in the minds of Men those eternal Truths , which were now almost utterly defaced , or else obscured by a gross and wilful stupidity ; That those who condemn his Writings , were hurried on by the violence of their Passions ; and promoted their own ambitious designs , under the specious pretence of upholding the Authority of the Bishop of Rome : That a great many Foreigners , famous both for Parts and Learning , had by their Letters approved of his Works , and thanked him for his obliging the Publick with them : That this confirm'd him in his Opinion , that his Doctrin was Orthodox : He beseeches him therefore to shew some Fatherly tenderness towards him ; and if he had hitherto erred , to guide him now into the right way : That he could not as yet get his Cause to be heard , although he had been importunate in requesting it : That he should think it a great happiness to be convinced of any of his Errours , and they should find he had been misrepresented by those who had possessed the World with a belief of his Obstinacy . The Bishop returns to this , That he had been often under a very great concern for him , and that he was heartily sorry for his having publish'd a Book concerning the Lord's Supper , which had given offence to many : That those of his Diocese were much startled at the Doctrin , which could not but trouble him to whose immediate Care they were committed . Then he reproves the sharpness of his Style , and says , That how diverting soever it might be to Strangers , he must declare his dislike of it ; and could wish that in the present Controversie he had shewed less of the Man , and more of the Christian . He checks him for having spoken irreverently of the Bishop of Rome , telling him , such language was certainly unbecoming the Mouth of a Clergyman , as well as injurious to the Dignity of the Prelate . He therefore advises him to exercise his Parts in somewhat which might be more advantageous to the Publick , and not to keep up a Dispute any longer purely for Wrangling sake . As to what he writes , that he is desirous to be informed where he is in an Errour , and promises to be ready to yield to any better Judgments : As to these Particulars , he says he cannot give a full Answer now by Letter ; but he will find a convenient season to tell him his mind more at large by Word of Mouth . The Elector Frederick had at that time a Sute depending at Rome , in which he had employed as his Agent one Valentine Ditleb , a German ; he sends him word , that in this and in all the other parts of his Commission , he made but very slow advances at that Court ; which he could attribute to nothing but the rashness and impudence of Luther , who had lately vented his malice in several Libels against the Pope , the Church of Rome , and the sacred Conclave ; and that the common report was , That he was the only Person who countenanced and supported that Fellow . Upon the arrival of the Courier with these Letters , Frederick presently dispatches away an Answer to Rome , That it had always been far from his thoughts to give any encouragement to the progress of Luther's Doctrin : That he had not yet alter'd his mind , nor took the pains throughly to sift any one of the controverted Points : That he heard indeed his Tenets had the Approbation of Learned and Judicious Men , but for his part he determined on neither side , but left him to make his own Defence as well as he could : He confess'd he thought he had made two very fair Proposals , which he still stuck to ; the first was , That if he might obtain a safe Conduct , he was ready to answer for himself before any Person whom the Pope should appoint : And in the second place , If it should be made out upon tryal that any of his Opinions were Erroneous , he would most chearfully renounce them ; and of this he made an open and solemn Protestation . And although by this Luther had acquitted himself like a good Christian in the judgment of all impartial Persons ; yet upon his warning , he had long ago left Saxony , if Charles Milititz had not opposed it ; for he thought it not convenient to drive him into another Country , whereas he would be under less restraint ; so they must expect he would then give his Passion its full swing , and with his Pen revenge himself on all those who had any way promoted his Exile : There could therefore be no reasonable ground to suspect his fidelity to the Catholick Interests , which gave him some hopes that his Holiness would deal with him according to the Justice of his Cause ; for it would make his very Life uneasie to him , if such a Slander should find credit in the World , as that any Errour which sprung up in his time , had taken root and spread it self under the shelter of his Protection . After this , in the same Letter he tells him freely , as his Friend and Countryman , that he heard , the Contest had never been carried on to this extremity , if Eckius , and a great many more such fierce Bigots , had not been even restless till they had blown all into a flame : That they were continually throwing dirt in Luther's face , by those scurrilous Papers which they scatter'd among the People ; so that he was forced at last , against his will , to return the Complement : And that this was the unlucky occasion of his discovery of a great many things , which , if he had not been thus provoked , had in all probability died with him . He assures him he had this Account from very good hands , who are fully acquainted with the whole matter ; and that Luther himself confessed as much : That those therefore of Eckius's Gang ought to suffer as the only Incendiaries , who while they thought to curry favour with the Pope by some extraordinary piece of Service , had in truth done him an injury beyond the malice of his most professed Enemies . He tells him that Germany was much civiliz'd of late years : That it now produced Men of excellent Parts : That Learning flourish'd there , and the Inventors of useful Arts met with all due encouragements ; and there were some who by a long study were become great Proficients in all those Languages which are necessary to compleat an universal Scholar : In short , that we lived in such an Age now , in which even the Common People were curious to search the Scriptures : That this made a great many sober and moderate Men to think , that if the Proposals made by Luther were rejected , and the Church proceeded to any Censures against him , that they would Conjure up such a Spirit , as would be beyond the power of all their Charms to lay again ; for that his Doctrins had now gotten such footing , that unless he had a fair and legal Tryal , and his Errors were refuted by solid Arguments and Scripture Proofs , all Germany would be in an Uproar ; and then he question'd whether the Pope or any one else would gain much by the bargain . This Letter of the Electors bore Date the First of April , and the Pope returned an Answer on the Sixth of July , telling him , he was highly satisfied in his having no Communion with that profligate Fellow Luther : That he always had an Esteem for him answerable to his eminent Vertues : But that since grave and serious Men had informed him how prudently he had carried himself in this particular , he now stood higher in his Favour than ever he did before : That in this he had acted like himself , and had not degenerated from his glorious Ancestors , who had always paid a great devotion to the Apostolick See : It was also an evident demonstration of his singular Wisdom , inasmuch as he was sensible that it was not the meek Spirit of Christ , but the Devil , that arch Enemy of Mankind , which actuated and inspired the Author of this Schism ; who was proud and ambitious as Luther himself , who endeavoured to infect the World afresh with the condemned Heresies of Wickliff , Husse and the Bohemians , who gaped after popular Applause ; and who by depraving the true Sense of the Scriptures , ruined the Souls of his simple and weak Brethren ; who exploded all Vows of Chastity , and laugh'd at Auricular Confession , and the Penance imposed thereupon , as meer Tricks of the crafty Priests , who sided with the Disciples of Mahomet , and who with his prophane and poysonous breath thought at once to blast and overturn the whole Disciplin of the Church ; who bewails the Punishments inflicted on Hereticks ; and in short , who strove to turn all things topsie-turvie ; and is arrived at that degree of pride and madness , as to despise the Authority both of Popes and Councils , and has the confidence to prefer before them all , his own single Judgment : That he therefore had shewed himself a true Son of the Church , in that he had nothing to do with that pernicious Rascal , nor embraced any of his erroneous Opinions , but in all things imitated the Vertues of his Fore-fathers : That this made so many grave and understanding Men outvie each other in his Commendations : And that he could not but think himself bound to return his most hearty Thanks to God , who had bestowed on him so many rich endowments of Mind : He says , he had long borne with Luther's Sauciness and Temerity , hoping he would in time grow ashamed of his Folly ; but now when he saw him deaf to all his Admonitions , and that he was only hardned by the gentleness which he used towards him , he was forc'd at last , as in a desperate Disease , to have recourse to a desperate Remedy , to prevent , if possible , the farther spreading of the Contagion : That having summoned therefor the Conclave , and had the Advice of several learned Men in the matter , after much serious deliberation he had signed the Decree , being guided by that holy Spirit , whose aids can never be wanting to an Infallible Church . In it were recited some of his Tenets , which were picked from among a great many more ; part of which were downright Heretical , others directly contrary to the Precepts of the Gospel ; and some were destructive of Morality , and even common Honesty it self , and were such as by degrees would debauch Men into all manner of Wickedness : That he had sent him a Copy of this Bull , to let him see what monstrous Errors that Agent of Hell did maintain : But now his Request to him , was , That he would admonish him not to persist in his Pride and Obstinacy , but publickly and solemnly to recant all his former Writings ; which if he refused to do within a prefixed day , then to take care to have him seized and committed to Prison ; by this means he would wipe off the Reproach of his own House and of Germany too , and get himself immortal Honour , by putting a timely stop to that flame which would else not have ended but in the ruin of his Country ; and it would be a Service also very acceptable even to God himself . The Bull it self was very long , and was published on the Fifteenth of June ; the substance of it was this : After a Quotation of some Texts of Scripture , which were applied to his present purpose , his Holiness , Pope Leo , having called upon Christ , St. Peter and St. Paul , and the rest of that glorified Society , to avert those dangers which at this time threatned the Church , complains that there was now started up a Doctrin which not only revived all those Opinions which had been formerly condemned as Heretical , but also contained in it several new Errours never before broached in the World , and such as would justle out all sense of God and Religion : That he was troubled that this Heresie should have its rise in Germany , a Country always very Loyal to the Church of Rome , and which to uphold the Dignity of that See , had fought even to the last drop of Blood , and never refused to undertake any the most difficult Enterprizes : That it was yet fresh in memory , with what Heroick Spirits , and with what Zeal they maintained the Catholick Cause against the Bohemians and the Followers of Husse : That some of their Universities had lately given Instances of a Vertue and Courage equal to what inspired the first Planters of Christianity : But because he was Christ's Vicar here on Earth , and the Care of the Universal Church was committed to him , he could no longer neglect the discharge of his Duty . After this , he repeats Luther's Tenets , which he says were repugnant to that Christian Love and Reverence which all Men owe to the Church of Rome : That he had therefore summoned together the whole College of Cardinals , and several other learned Men , who after a long Debate , all declared , That these Points ought to be rejected , as derogating from the Authority of Councils , Fathers , and even the Church it self : Therefore with their advice and consent he condemns this whole summ of Doctrins , and by virtue of his Supremacy , commands all Persons under the severest Penalties , to yield Obedience to this his Decree , by renouncing those Opinions which are censured in it ; and he enjoyns all Magistrates ( especially those of Germany ) to use their endeavours to hinder the farther progress and growth of this Heresie : He orders also Luther's Books to be every where brought forth and burnt . Then he relates how Lovingly and Fatherly he had dealt with him , in hopes to reclaim his by those gentle methods ; how he had admonish'd him by his Legates , and cited him to come and make his Purgation at Rome ; not only granting him a safe Conduct , but promising to furnish him with all Necessaries for his Journey ; but that he slighting this Summons , had appealed from him to a General Council , contrary to the Decrees of Pope Pius , and Julius II , by which it is enacted , That whosoever shall make any such Appeal , shall from that time be adjudged an Heretick , and be obnoxious to the same Punishments : That therefore it was in his power to have prosecuted him at first with the utmost rigour of the Law , but that out of meer pity he had forborn so long , if perhaps , as the Prodigal Son , his Calamities might bring him to a sense of his Errours , and he would at last be willing to return into the bosom of the Chu●ch : That he had still the same tender Affections towards him ; and that he most passionately intreated him and all his Followers , that they would cease to disturb the Peace of Christendom ; and if they yield to this his request , he promises to shew them all the kindness imaginable . In the mean time he forbids Luther to Preach , and prefixes Threescore days , within which time he should amend , burn his own Books , and publickly Recant : If he did not , he condemns him as an Heretick , and orders him to be punish'd according to Law ; he Excommunicates him , and commands all Persons to avoid his Company , under the like Penalty , ordering this Decree to be read in all Churches upon certain days . As to what he says of Pius and Julius , the matter stands thus : In the Year of our Lord 1359 , Pius II , on account of the War with the Turks , holds a Council at Mantua , and there , among others , makes a Decree , That no Person should Appeal from the Pope to a Council , because he said there could be no Power on Earth Superior to that of Christ's Vicar . Therefore he condemned all those who presumed to act contrary to this Decree , and declared their Appeals invalid . And not long after he Excommunicated Sigismund Duke of Austria , for taking Cardinal Nicholas Cusanus Prisoner . Sigismund Appeals from him to the Council ; and the Pope Excommunicates George Heinburg , a Lawyer that drew up the Appeal , as a Traytor and Heretick , and writes to the Senate of Nuremberg to Banish him , and Confiscate his Estate . This Decree of his Julius II confirmed , that he might defend himself against those Cardinals who had revolted from him , against Kings and Princes , and the Divines of Paris , who often made use of such Appeals . Pope Pius , who was before called Aeneas Silvius , was present at the Council of Basil , and wrote the History of it , wherein he highly commends the Decrees that were made there ; but at last being advanced to the Papacy , he changed his Opinion , and declared that the Council ought to be subject to the Pope . Luther , when he found himself condemned at Rome , renews his former Appeal from the Pope to General Council : And now since the Pope continues in his Tyranny and Impiety , and proceeds so far as to condemn him , neither called nor heard , nor convict of Heresie , he says he Appeals again from him to a General Council , for these four Reasons : Because he condemns him at pleasure without hearing the Controversie , because he forbids him to hold Faith to be necessary in the Sacraments , because he prefers his own Opinions and Fancies to the Holy Scriptures , and for rendring all Councils useless : Therefore he calls him rash and obstinate , a Tyrant , a proud Despiser of the Church , and Antichrist himself ; and says he will prove all this , whensoever it shall please his Superiors ; and for that reason desires the Emperour and other Magistrates , that for the Glory of God , and in defence of the Liberties of a General Council , they would admit his Appeal ; that they would bridle the Tyranny of the Pope , take no notice of his Bull , nor do any thing in the business , till the Cause be fairly heard and decided . Before he appealed after this manner , which was upon the Eighteenth day of November , he had put out a Book concerning the Babylonish Captivity ; and in the Preface he says , that he advances every day more and more in the Knowledge of the Scripture ; that formerly he had published a small Treatise concerning the Pope's Indulgences ; and that then he writ very modestly , having a very great Veneration for the Roman Tyranny : But that now he was of another Opinion ; and that being stirred up by the provocation of his Adversaries , he had discovered that the See of Rome was nothing else but the Kingdom of Babylon , and the Power of Nimrod the mighty Hunter : Afterwards he disputes concerning the Sacraments of the Church , and holds there are but Three , Baptism , Penance , and the Lord's Supper . And having discoursed concerning these , he proceeds to consider the others also , Confirmation , Orders , Matrimony , and Extreme Vnction ; but he allows them not the Name or Title of a Sacrament ; and says , that they are properly Sacraments , which are Promises with Visible Signs annexed to them ; the others , which have no Signs , are bare Promises , and therefore he thinks that Penance ought not to be reckoned in the number of Sacraments , if we would speak properly , because it wants a Visible Sign of Divine Institution . Luther , after he had heard of the Pope's Bull , besides the Appeal we have been speaking of , publishes a Book , wherein he confirms and maintains all those opinions which Leo had condemned . In the mean time the Emperour having setled all things in the Low-Countries , appoints the Electors to meet him at Aix la Chapelle , on the Sixth of October , in order to his Coronation : But at that time the Plague raged there very much ; therefore the Electors when they were arrived at Cologn , about ten Miles from Aix la Chapelle , and the report of the Plague encreased daily , they writ to the Emperour , being then at Louvain , to desire him to chuse some other place for the Coronation : But the Townsmen , who had laid out a great deal of Money in trimming up their Houses , and furnishing themselves with Provisions , did by a proper Messenger assure him , that there was no Danger . The Emperour , therefore persisted in his Resolution , and declares , That he cannot well alter the Order of Charles IV , which appoints the Coronation to be there . Therefore upon the 21 of October , the Archbishops of Mentz , Cologn and Triers , with the Ambassadours of the Duke of Saxony and Marquess of Brandenburg , arrive there ; for the Duke of Saxony himself , by reason of his Ilness , was forced to stay at Cologn . The next Day they go out to meet the Emperour , and when they came near him , they alighted off their Horses , and the Archbishop of Mentz made a Speech to him , which he answered graciously by the Cardinal of Saltzburg : And so joyning their Company together , they marched towards the Town . Before the Gate , the Count Palatine meets him : The Horse that accompanied the Electors were about a thousand six hundred , some Archers , and some with Lances ; those that attended upon the Emperour were about two thousand , all bravely clothed . John Duke of Cleve , being a Neighbour , had brought thither four hundred Horse very well armed , who contended so long with those of Saxony about the Precedency , that Night came on them before the whole Cavalcade , which was the finest that ever was seen in Germany , could enter the Town . On each side the Emperour rode the Archbishops of Cologn and Mentz , being followed by the Ambassadour of the King of Bohemia , the Cardinals of Sedune , Saltzburg and Croye , and the Ambassadours of other Kings and Princes ; the Pope's only , and the King 's of England were absent ; and that designedly , lest by giving place to the Princes of Germany they might seem to diminish the Honour of their Masters . The Emperour was brought into our Lady's Church , where , after he had made his Prayers , he talked with the Electors apart , and so went to his Lodging . The next Day they met again at the Church , but there was such a Croud of People , that the Guard had much ado to keep them back : In the middle of the Church there hangs a large Crown , the Floor underneath was covered with rich Carpets , where the Emperour for some time lay prostrate , while the Archbishop of Cologn says certain Prayers over him : After that is done , he Archbishop of Mentz and Triers take him up , and lead him to the High Altar : Here he falls down again , and having said his Prayers , is lead to his Throne , that was richly overlaid with Gold ; the Archbishop of Cologn begins Mass , and having proceeded a little way , he demands of him , in Latin , Whether he will keep the Catholick Faith , defend the Church , administer Justice , and maintain the Dignity of the Empire , protect the Widows and the Fatherless , and such other distressed Persons , and whether he will give due Honour to the Bishop of Rome ? When he has assented , he is led to the Altar , and there takes his Oath to perform all this , and so returns again to his Throne . Then the Elector of Cologn demands of those that were present , Whether they will yield him due Faith and Allegiance , which being promised , and some other Prayers recited , he anoints him on the Breast , the Head , the Bendings of the Arms , and the Palms of the Hands : And being thus anointed , the Archbishops of Mentz and Triers lead him into the Vestry , and there having clothed him like a Deacon , place him again in his Throne : After other Prayers , the Archbishop of Cologn , accompanied by the two other Archbishops , delivers him a Sword drawn , and commends the Commonwealth to his Care ; and when he has sheathed this Sword , puts a Ring on his Finger , and vests him with the Imperial Robe , gives him a Scepter and Globe , and the three Archbishops , together , put the Crown on his Head : From thence he is lead to the Altar , and there swears again , That he will do the Duty of a good Prince ; after which , accompanied by the Archbishops , he goes up into a part of the Church , which is purposely raised higher than the rest , and is there placed in a Seat of Stone : Then the Archbishop of Mentz , making a Speech in the Vulgar Tongue , wishes him great Prosperity , commending to him himself , his Colleagues , and the States of the Empire : The Prebendaries of the Church do likewise congratulate him , into whose number he is chosen by an ancient Custom : And after all , he is entertained by a Consort of Vocal and Instrumental Musick . The Lady Margaret , the Emperour's Aunt , who was Governess of the Low Countries , was present during the whole Ceremony . When Mass was over , and the Emperour had received the Sacrament , he Knights as many as offered themselves , which Honour used to be given anciently , only to those who had signalized their Courage in War , and was the Reward of Valour : And now the manner is for Kings to strike gently with their naked Sword , the Shoulders of those that are to receive the Honour : And by this Ceremony , only , now a days , many are made Knights , not only of the Nobility , but Tradesmen and others . From the Church they proceed to the Palace , which is magnificently adorned ; there the Emperour Dines , and the Electors also , every one by himself , there being Tables placed in the same Hall , on both Sides the Emperour's , the Archbishop of Triers sitting right against the Emperour , according to one of the Laws of Charles IV. By an ancient Custom , a whole Ox is roasted that Day , with several other things in his Belly ; part of it is brought to the Emperour's Table , and the rest is given to the Rabble ; and two Conduits run all the while with Wine : After Dinner , the Emperour returning to his Lodging , delivers the Seal of the Empire to the Archbishop of Mentz , and the next Day he treats the Electors : The Day following , repairing to the Church , when he had heard Mass , he worships the Holy Relicks , as they call them , and among these , a Linen-Cloth , in which , they say , our Blessed Saviour was wrapt , when he lay in his Cradle : After this the Archbishop of Mentz pronounces , That the Pope confirms the Election , and commands , That Charles V , should hereafter be called Emperour . The Electors being departed , for fear of the Contagion , the Emperour also takes his Journey , and arriving at Cologn , about the beginning of November , he sends his Letters all over the Empire , to call a Dyet on January 6 , at Wormes . As to what the Archbishop of Mentz said concerning the Pope's Confirmation , it is now indeed grown into a Custom , contrary to what it was formerly ; for heretofore the Bishops of Rome used to be approved of by the Emperours ; but increasing in Power , they began not only to rule at Pleasure , but brought it at last to that pass , after much Strife and Contention , That the Right of Electing should be in the Electors , but they themselves only should have the Power of Confirming and Ratifying it . And this Authority they have made use of in almost all Kingdoms , chiefly in Italy , Germany and France , deposing the lawful Princes , and puting others in their room . For besides other Places of the Canon Law , in the Decretal Epistles of Pope Gregory IX , Innocent III affirms , That the Right of chusing the Emperour , by the Favour of the Bishops , and See of Rome , was translated from the Greeks to the Germans , in the time of Charles the Great , and 't is their Busines to judge of the fitness of the Person ; and not contented with this , they make the chief Magistrate of the World swear Allegiance to them ; which very thing has been the Cause of great Wars and much mischief . But at length Clement V , who lived in the Year of our Lord 1300 , bound them to it by a Law , which he inserted into the Body of the Canon Law ; for when the Emperour Henry VII , of the Family of Luxemburg , refused the Oath , as a new thing , not practised in former Times , Pope Clement , to secure all for the future , opens the Matter at large , declaring what is contained in that Oath ; that is to say , That the Emperour should defend the Roman Church , root out Hereticks , and avoid the Company of Wicked Men ; that he should by all means possible maintain the Dignity of the Popes , defend and keep all priviledges granted at any Time to the Church of Rome , but especially such as were given by Constantine , Charles the Great , Henry , Otho IV , Frederick II , and Rodolph ; that he claimed no Right upon any account whatsoever over the Lands and Possessions of the Roman Church ; and that he would defend all other Churches in their Rights and Priviledges . He declares that the Emperour is obliged to all this , and that Henry himself promised as much by his Envoys ; however , afterwards he refused to own it : But this Decree of the Popes came not out till after Henry was dead . This is that Clement , who first of all summoned the Cardinals from Rome to Lions in France , and kept his Court there ; since which time the Authority and Power of the Emperours has decreased daily in Italy , and the Power and Dignity of the Popes been augmented , so that Emperours of a later date imagined that they owe them this Obedience and Allegiance . But the chief of those Popes that have been in this Matter troublesome to our Emperours , are Gregory VII , Alexander III , Innocent III , Gregory IX , Innocent IV , Nicholas III , Boniface VIII , and Clement V. But to return from whence we have digressed . While the Emperour was at Cologn , the Pope began again to incense Frederick Duke of Saxony against Luther by Marinus Caracciolus and Jerome Aleander ; who speaking first in praise of him and his Family , and telling the Danger that hung over Germany by reason of Luther's pernicious Writings , demanded , at length , two things ; First , That he would command all his Books to be burnt : And , Secondly , That he would either execute him himself , or send him Prisoner to the Pope . There were then present Peter Bonomus Bishop of Trieste , and Bernard Bishop of Trent . Alexander declared , That the Emperour and other Princes were required to see the Bull of the Pope performed ; and that the hearing of the Cause was committed to himself and Eckius . Duke Frederick , because it was a matter of great importance , desired time to consider of it , and on November 4 , not being at leisure himself , he gave in this Answer by some of his Council , in the presence of the Bishop of Trent : That he wondred very much why the Pope should desire this of him , who had always taken care to do nothing unworthy of the Virtue and Glory of his Ancestors , and to do his Duty both to the Empire and the Church : That he understood that Eckius , in his absence , had given trouble , not only to Luther , but to several other Learned Men of his Dominions , contrary to the Mind and Tenor of his Holiness's Bull , which , as became him , he declared he very much resented , That a private Person should take upon him to meddle so much in another's Jurisdiction : What Luther or others have done in his Absence , since the bringing of the Pope's Bull thither , he knows not : That it is possible several Persons may have approved of his Appeal : That as for himself , he never concern'd himself in it : But that he should be very sorry if his Doctrin were not Orthodox : That two Years ago , he procured a Conference between him and Cajetane at Ausburg ; but they coming to no Agreement , Cajetane writ a Letter to complain of him : That he then answered it , so as he imagined he had given him Satisfaction ; and for taking away all suspicion , he was then willing to have dismissed Luther , had not Miltitz opposed it : But Richard Archbishop of Triers , had been delegated by the Pope for hearing this Cause , and that Luther was ready to appear in any Place , provided he might have a Safe-Conduct : And that he makes as fair and large Proffers as can be desired : That several Good and Learned Men , imagine that he has proceeded thus far , not so much of his own Accord , as by the Instigation of his Adversaries : That it appears not yet to the Emperour , nor to any other Magistrate , that his Writings are convicted of Heresie or Impiety ; for if they had , he himself should have been ready to have done the Duty of a good Prince : He desires therefore , That they would not proceed after this manner , but rather procure that the Matter may be lovingly and quietly debated by some Godly and Learned Men , that Luther may have a Safe-Conduct , and that his Books may not be burnt , before he has made his Defence : If he should happen to be convinced by Scripture and solid Arguments , that then he would by no means countenance him : But though he and his Cause should be quite baffled , yet he hoped his Holiness would require nothing of him but what might stand with his Honour : In all other things , he should always behave himself as became a Prince of the Empire , and an obedient Son of the Church . When the Elector had given in this Answer , the Legates , after some Consultation , began to recite how many things the Pope had done and suffered , in order to reclaim Luther ; but that he had not performed any part of his Promises : That it was not now in the Power of the Bishop of Triers to determine in this Cause , since the Pope had recalled that Hearing of it before himself , to whom only it belonged to judge in matters of this Nature . The conclusion of their Speech was , That they could not but act conformable to his Holiness's Decree ; and so not long after they burn all Luther's Works . This Aleander was an Italian , born at Motola in the Kingdom of Naples , very skilful in the Hebrew Tongue : He was for some time a Reader in the University of Paris ; being come to Rome , he rose by degrees , till he was at last made Archbishop of Brindin , and after that created a Cardinal : And Caracciolus was also promoted to the same Dignity . As soon as Luther heard of this , he called together all the Students that were in Wittemberg , and in the Presence of a great number of Learned Men , he publickly burns the Canon-Law , and the Pope's late published Decree , on the tenth Day of December : And in his next days Lecture , he earnestly admonishes all Persons , who have any regard to their own Salvation , to shake off the Dominion of the Bishop of Rome . In a Treatise , which he soon after published , he declares what it was had moved him to do this , acknowledging , That it was with his Consent , and by his Advice and Means that these Books of the Canon-Law were burnt , and that for these Reasons : First , It has been an Ancient Custom , observed in all Ages , in this manner to suppress all pernicious Books , of which there is an Example in the Acts of the Apostles ; moreover , it was his Duty , who is baptized into the Faith of Christ , and who is a Professor , and publick Preacher of the Gospel , to oppose whatever contradicts the Precepts therein contained ; and to instruct Men in all Sound and Wholesome Doctrins , and to purge their Minds from all false and erroneous Opinions : That a great many others lay under the same Obligations , but if they , out of Ignorance , or by Cowardise , neglected to do as they ought , yet that he was not thereby excused , unless he endeavoured faithfully to discharge what he thought in Conscience was his Duty : That the Pope , and those whose Interest it is to uphold his Power , were become so desperately Wicked and Obstinate , that they not only stopt their Ears against all good admonitions , but also condemned the Doctrin of Christ and his Apostles , and forced Men to the commission of the grossest Impieties : Besides this , he supposed those Book-Burners had no Command to act after that manner . As for the Divines of Cologn and Louvain , who pretended to be authorized by the Emperour to burn his Books , he was now very certain , that that was a meer sham : In the last place , because this burning of his Works , and the Report of it , which would be spread all over the Country , might perhaps stagger some , and cause great Doubts in the Minds of many more , who would judge , that such a thing would not be done rashly , and without some very weighty Cause : Therefore seeing his Adversaries were now grown past cure , he had been forced to burn their Books , thereby to raise up , and confirm , and strengthen , the Minds of his Followers . And he entreats all Men , not to suffer themselves to be dazled by the lofty and proud Titles of his Adversaries , but to take a nearer View of the Matter , by which they would perceive , what Impious and Pernicious Tenets are contained in the Canons and Decretals of the Popes , And that he might make this the more plain to every Man's Understanding , he recites some Passages out of the Canon-Law , which tend manifestly to the Reproach of God , the Injury of the Civil Magistrate , and serve only to uphold and establish their own Tyranny : He quoted about thirty of these places , by which he shewed , That he had just and sufficient Reasons to burn their Books . Then he challenges them to produce but one good Reason to justifie their burning his Works . But that so few , or none , had for some Ages past , opposed the Power of Antichrist ; he says , Therefore came to pass , because the Scripture had foretold , That he should vanquish all his Adversaries , and be strengthened by the Alliance of Kings : Since then the Prophets and Apostles have predicted such dreadful things , one cannot but form to himself a very frightful Idea of his Cruelty : That the Constitution of Sublunary things was such , that out of the best Beginnings sometimes did arise the greatest Corruptions , when he had proved this by some Examples , he applies it to the City of Rome , which being loaded with all the greatest Blessings of Heaven , had wholly degenerated from what it was formerly , and with its Poysonous Contagion infected a great part of the World : That this Ordinance of the Popes was contrary to Law , and all received Customs , nor were the Usurpations of that Bishop any longer to be endured , since he declined a fair Tryal , and would not be bound up by any Decree or Judgment whatsoever . In the former Book we told you , how Silvester Prierias had wrote against Luther : When this had been answered by him very sharply , Ambrose Catarine , an Italian , took up the Cudgels , and published a Book in Defence of the Pope's Supremacy : To this Luther answers very fully , and having expounded some places in Daniel , he teaches , That the Papal Tyranny was there painted out ; and that what he has foretold of the Kingdom of Antichrist , was only truly applicable to the See of Rome . This Catarine was afterwards made Archbishop of Cosenza . THE HISTORY OF THE Reformation of the Church . BOOK III. The CONTENTS . The Emperour is prevailed with by Duke Frederick to write to Luther ; who relying upon his Majesty's Letter , as upon a safe Conduct , comes to Wormes ; there he undauntedly justified what he had written or taught , in presence of the Emperour , and a great Assembly of the Princes , and constantly persevered therein , though he was Curs'd and Excommunicated by the Pope in his Bull de Coena Domini , threatned with Banishment by the Emperour , and tamper'd with by the Princes severally , to make him recant his Opinions . The Council of Constance is proposed unto him ; from whence taking occasion , he speaks of Wickliff , John Huss , and John Zischa a Bohemian . The Divines of Paris condemn Luther's Books . While a League is making betwixt the French King and the Swisse , Zuinglius dissuades them from taking Pay or Pensions from any Prince , to serve them in their Wars . Luther being Outlawed by the Emperour's Proclamation , retreats into a more private place . The King of England also writes against him . Pope Leo X dies , and Adrian succeeds him . Solyman the Magnificent is prosperous in Hungary . The Emperour endeavours to suppress Seditions in Spain , and makes a League with the King of England . The Bishop of Constance Presecutes Zuinglius . Troubles at Wittemberg . The Anabaptists rise , which gave occasion to the Diet of Norimberg . Thither Pope Adrian sent his Brief and Legate . Solyman takes Rhodes . Zuinglius having set forth the Heads of his Doctrin , is attack'd by the Papists ; but at length the Reformed Religion is received at Zurich . WHile Duke Frederick waited upon the Emperour to the Diet of Wormes , he procured a Promise of him that he would send for Luther , and give him a publick Hearing . Luther being informed of this by Letters from Duke Frederick , towards the latter end of January wrote back an Answer , expressing the great Satisfaction he had , that the Emperour would be pleased to take the Cognizance of that Cause , which was indeed a publick concern , to himself ; and that for his part he would do all that he could with a safe Conscience , and without prejudice to the Reformed Religion : Wherefore he entreated the Prince , that he would endeavour to obtain a safe Conduct for him , that his Person might not be in danger : That good and learned Men might be chosen , with whom he should Dispute : That he might not be condemned , before he were convicted of Errour and Impiety : That in the mean time , his Adversaries might desist from that rage of theirs , and not burn his Writings : And that if for the future he should attempt any thing else for the glory of God , and the discovery of Truth , he might have the Emperour's leave to do it : That so soon as the Emperour gave him a safe Conduct , he would nt fail to come to Wormes ; and there so maintain his Cause before impartial Judges , that all Men should be convinced that he had done nothing frowardly , but all for the good of Christendom ; and chiefly , that for the welfare of Germany he had been at this labour and pains , in endeavouring to reclaim his Countrymen from many and most gross Errours , to the purity of the Gospel and true Religion . He moreover prayed , that the Emperour and he would seriously reflect upon that dreadful bondage and miserable condition wherewith Christendom was oppressed by the Roman Papacy . Wherefore the Emperour being sollicited by Duke Frederick , wrote to Luther , March the Sixth : That since some Books had been published by him , he had consulted with the Princes , and was resolved to hear from himself Personally what he had to say : That therefore he granted him free liberty to come and appear before him , and afterwards to return home ; which that he might safely do , he had engaged the Publick Faith , as more fully appeared in the safe Conduct sent with his Letter : He therefore commanded him forthwith to set out upon his Journey , and not fail to be present in the space of One and twenty days : That he should not fear any violence or injury ; for that he would take care that he should not suffer the least prejudice . It hath been an old Custom with the Popes of Rome , solemnly to Curse and Excommunicate some sorts of Men , on Thursday in the Passion Week : As first Hereticks , next Pyrates , then those who impose new Toll and Customs , or exact such as are prohibited ; those who Falsifie or Counterfeit the Bulls and publick Instruments of the Court of Rome ; who supply the Turks and Saracens with Arms and other Counterband Goods ; who hinder the Importation of Corn to Rome ; who offer violence to any that follow and attend the Court of Rome , who invade or damnifie the Possessions of the Church of Rome , or Places thereunto adjoyning , as namely , the City of Rome , Sicily , Naples , Sardinia , Corsica , Tuscany , Spoleto , Sabina , Aucona , Flaminia , Campania , Bolonia , Ferrara , Benevento , Perugia and Avignon : Some former Popes among Hereticks named the Garasians , Pateronians , the Poor Men of Lyons , the Arnoldists , Speronists , Wicliffites , Hussites and Fratricelli . But Leo X , this year , clapt Luther and his Followers in with the rest , and solemnly Curs'd them on Holy-Thursday . This Bull is commonly called Bulla coenae Domini , the Bull of the Lord's Supper . Which formulary of Excommunication came afterwards into Luther's hands , and he rendred it into High-Dutch , besprinkling it with some very Witty and Satyrical Animadversions . So soon as Luther received the Letter , he parted from Wittemberg , and took his Journey towards Wormes , accompanied by the same Herald that brought the Letter : But when he was come within a few Miles of the place , many dissuaded him from proceeding , because his Books had been lately burnt ; which they looked upon as a Pre-judging of his Cause , and a Condemning of him before a Hearing ; they therefore advised him to look to himself , as being in great danger , and to take warning from what happened to John Huss in the former Age. However , with great resolution he slighted all danger , affirming that that terrour and fear was suggested to him by the Devil , who saw his Kingdom would be shaken by an open Confession of the Truth , and in so illustrious a Place . So then continuing his Journey , he arived at Wormes on the Sixteenth of April . Next day being sent for , he appeared before the Emperour , and a great Assembly of the Princes ; where Eckius a Lawyer , by Orders from the Emperour , spoke to him to this purpose . For two Reasons , said he , Martin Luther , the Emperour , with consent of all the Princes and States , commanded you to be sent for ; and hath charged me to put the Question to you ; first , Whether or not you will confess that you wrote these Books , and acknowledge them for your own ? And then , Whether or not you will retract any thing in them , or stand to the defence of what you have written ? Luther had brought along with him a Lawyer of Wittemberg , one Jerome Schurff , and he craved that the Titles of the Books might be read and produced : Which being done , Luther resumed in short what had been said unto him : And then as to the Books , saith he , I confess and own them to be mine : But whether I will defend what I have written , that 's a Matter of great consequence ; and therefore that I may make a pertinent Answer , and do nothing rashly , I desire time to consider on 't . The Matter being debated ; Although , said he , you might easily have understood by the Emperor's Letters , the cause you were sent for , and ought therefore to answer peremptorily without any delay ; yet the Emperour is graciously pleased to allow you one day for Deliberation , commanding you to appear again at the same hour to morrow , and give your positive Answer by Word of Mouth , and not in Writing . Most People began to think , by his asking time to consider , that he did relent , and would not prove constant . When next day he appeared at the hour appointed ; You did not , said Eckius to him , answer the second Question that was put to you yesterday , having desired time to deliberate in , which could have been lawfully denied you ; for every one ought to be so well persuaded in his Faith , as to be ready at all times to give a reason of it to those who demand the same ; much more ought not you , who are so learned and experienc'd a Divine , to have doubted , or have needed time to premeditate an Answer : But to let that pass , What do you now say ? Will you defend those Writings of yours ? Then Luther addressing himself to the Emperour , and the Council of the Princes , and having earnestly besought them to hear him patiently ; If I offend , said he , most Mighty Emperour , and most Illustrious Princes , either in the impropriety of Expressions unworthy of such an Auditory , or in the clownishness and indecency of Carriage and Behaviour , I humbly beg Pardon for it , and desire it may be imputed to the course of life that now for some part of my age I have followed . For the truth is , I have nothing to say for my self , but that with uprightness and simplicty I have hitherto taught those things which I believe do tend to the Glory of God , and Salvation of Men : Yesterday I answer'd as to my Books , and owned them to have been written and published by me ; though if any thing should happen to be added unto them by others , I would by no means acknowledg that for mine . Now as to the second Question that was put to me , thus stands the case : All the Books that I have written are not of the same kind , nor do they treat of the same subject ; for some of them relate only to the Doctrin of Faith and Piety , which even my Adversaries do commend ; and should I abjure these , I might justly be accused of neglecting the duty of an honest Man : There are others , wherein I censure the Roman Papacy , and the Doctrin of Papists , which have plagued Christendom with the greatest of Evils : For who does not see how miserably the Consciences of Men are rack'd by the Laws and Decrees of Popes ? Who can deny but that they have by Craft and Artifice robb'd all Countries , and especially Germany ; and that even to this day they set up no bounds nor period to their Pillage and Rapine ? Now if I should retract those Books , I must confirm that Tyranny ; which would be of far worse consequence , when it came to be known that I did it by the Authority of the Emperour and Princes . There is a third sort of Books , which I have written against some private Persons , who have undertaken to defend that Knavery of Rome , and to ensure me with Cavils and Calumnies ; and in these I confess I have been more vehement than became me ; but I arrogate no Sanctity to my self , nor is it of Life and Manners , but of the true Doctrin that I make Profession ; and yet I would not willingly retract any thing in these neither ; for by so doing , I should but open a door to the Insolence of many : Nevertheless I would not be so understood , as if I vainly pretended that I could not Err : But seeing it is the property of Man to Err and be Deceived , I cannot defend my Self and Cause better , than by that saying of our Saviour's , who being smitten by a certain Servant , as he was speaking of his Doctrin , If ( said he ) I have spoken evil , bear witness of the evil . Now if Christ , who is all Perfection , refused not to hear the Evidence of a wretched Servant against him , how much more ought not I , a vile Sinner by nature , and lyable to many Errours , make my apperaance when I am called , and hear every Man that would object and witness any thing against my Doctrin ? Wherefore I beg for God's sake , and all that is Sacred , that if any Man have any thing to object against the Doctrin which I profess , he would not dissemble it , but come forth and convince me of Errour by Testimonies of Scripture ; which if he do , I will not be obstinate , but shall be the first to throw my Books with my own hands into the Fire : And this may be an Argument , that I have not been led by rashness or any head-strong passion , but have sufficiently weiged the greatness of the Matter , and the troubles that this Doctrin hath occasion'd . Nay , truly I am exceedingly rejoyced to see that the Doctrin I profess hath given occasion to these Troubles and Offences ; for Christ himself tells us , That it is the property of the Gospel , to raise grievous Strife and Contentions where-ever it is taught ; and that among those very Persons too , who are most closely linked together by the Bonds of Nature and Blood. It ought seriously then to be consider'd , and maturely thought on ( most Noble Patriots ) what is fit to be decreed ; and care had , lest by condemning the Doctrin which by the Blessing of God is now offered unto you , you yourselves be the cause of the greatest Calamities to Germany . Regard should likewise be had , that the Government which the young Emperour , who here presides , hath lately taken upon him , be not reckoned inauspicious and fatal by Posterity , through any bad Act or Precedent , that may entail its Inconveniences upon them : For it may be proved by many places of Scripture , that Governments have then been in greatest danger , when the Affairs of the Publick were managed only by Human Prudence , and mere Secular Councils . Nevertheless , I design not by what I say ( most Illustrious and Prudent Princes ) to prescribe or point out to you , what you are to do ; but only to declare the Duty , which I shall always be ready to perform to Germany , our native Country , which ought to be dearer unto us than our very Lives : After all , I most earnestly beseech you , to take me into your Protection , and to defend me against the Violence of mine Enemies . When he had made an end of Speaking , Eckius looking upon him with a stern Countenance ; You answer not to the Purpose , said he , nor is it your part to call again into question , or doubt of what hath been heretofore determined by the Authority of Councils : It is a plain and easie Answer that is demanded of you , Do you approve , and will you defend your Writings ? To which Luther made answer , Since it is your Command , said he , most mighty Emperour , and most Illustrious Princes , that I should give a plain Answer , I 'le obey , and this therefore is my Answer ; That unless I be convinced by Testimonies of Holy Scripture and evident Reason , I cannot retract any thing of what I have written or taught ; for I will never do that which may wound my own Conscience ; neither do I believe the Pope of Rome and Councils alone , nor admit of their Authority , for they have often erred , and contradicted one another , and may still err and be deceived . The Princes having considered this Answer ; Eckius again told him , You answer , said he , Luther , somewhat more irreverently than becomes you , and not sufficiently to the purpose neither , when you make a distinction among your Books : But if you would retract those which contain a great part of your Errours , the Emperour would not suffer any Injury to be done to such others as are Orthodox and right . You despise the Decrees of the Council of Constance , where many Germans famous both for Learning and Virtue , were present , and revive Errours that were condemned therein , requiring to be convinced by Holy Scripture ; you do not well , and are very far out of the way ; for what the Church hath once condemned , is not to be brought under Dispute again ; nor must every private Person be allowed to demand a Reason for every thing ; for should that once be granted , that he who opposes and contradicts the Church and Councils , must be convinced by Texts of Scripture , there would never be any end of Controversies . For that Reason , therefore , the Emperour expects to hear from you in plain Terms , What you will do with your Books ? I beseech you , said Luther , that by your leave , I may preserve a Sound and upright Conscience ; I have answered plainly , and have nothing else to say ; for unless my Adversaries convince me of my Errour , by true Arguments taken from Scripture , it is impossible I can be quiet in mind : Nay , I can demonstrate , that they have erred very often and grosly too ; and for me to recede from the Scripture , which is both clear , and cannot err , would be an Act of greatest Impiety . Eckius muttered something to the contrary , That it could not be proved , that ever a General Council had erred : But Luther declared , That he could and would prove it ; and so the matter concluded at that time . Next Day the Emperour wrote to the Princes , assembled in Council , That his Predecessors had professed the Christian Religion , and always obeyed the Church of Rome : So that since Luther opposed the same , and persisted obstinately in his Opinion , his Duty required , that following the Steps of his Ancestors , he should both defend the Christian Religion , and also succour the Church of Rome : That therefore , he would put Luther and his Adherents to the Ban of the Empire , and make use of other proper Remedies for the extinguishing that Fire : However , that he would make good the Safe-Conduct he had granted him , and that he might return Home with Safety . This Letter of the Emperours was long and much debated in the Assembly of the Princes ; and some there were , as it was reported , who following the Decree and Pattern of the Council of Constance , thought that the Publick Faith was not to be observed to him : But Lewis the Elector Palatine , and others also , were said to have vigourously withstood that Resolution , affirming , That such a thing would lye as an eternal Stain and Disgrace upon Germany . Wherefore most were of Opinion , that not only the Publick Faith and Promise should be kept to him ; but also that he should not be rashly condemned , because it was a Matter of great moment , whatever should be decreed by the Emperour , whom at that Age they perceived to be incited and exasperated against Luther by the Agents and Ministers of Rome . Some Days after , the Bishop of Treves appointed Luther to come to him the 24 of April : There were present at that Congress Joachim Elector of Brandenburg , George Duke of Saxony , the Bishop of Ausburg , and some other great Men : And when Luther came , conducted by the Emperour's Herald , and was introduced by the Bishop's Chaplain ; Vey , a Lawer of Baden , spake to him to this Purpose ; These noble Princes have sent for you , Martin Luther , said he , not to enter into any Dispute , but to treat friendly with you , and to admonish you privately of those Things , which seem chiefly to concern your self ; for they have obtained leave from the Emperour to do so : And in the first place , as to Councils , it is possible , that at some Times they have decreed things different , but never contrary ; and granting they had err'd , yet their Authority is not therefore so fallen , that it should be lawful for every Private Man to trample upon it : Your Books , if Care be not taken , will be the cause of great Troubles ; and many interpret that which you have published of Christian Liberty , according to their own Inclinations and Affections , that with greater licentiousness they may do what they please : This Age is far more Corrupt than former Ages have been ; and therefore requires that Men should act more circumspectly also . There are some of your Works , that cannot be condemned ; but it is to be feared , That the Devil hath set you upon it ; in the mean time , to publish others inconsistent with Religion and Piety , that so all your Books might be promiscuously condemned together : For those which you have published last , are a sufficient Proof , that the Tree is to be known by the Fruit , and not by the Blossom . You are not ignorant , how carefully the Scripture warns us to beware of the Devil by Day , and of the Arrow that flyeth by Night ; that Enemy of Mankind ceaseth not to lay Snares for us , and under a fair Pretext , many times , entraps us and misleads us into Error : You ought to think , therefore , both of your own Salvation , and other Mens too , and consider if it be fitting that those , whom Christ by his own Death hath redeemed from everlasting Death , should by your Fault , Books and Sermons , be seduced from the Church , and so perish again ; from the Church , I say , whose Dignity all Men ought reverently to acknowledge : For in Human Affairs there is nothing better than the Observation of the Laws ; and as no State nor Government can subsist without Laws , so also , unless we religiously maintain the most Holy Decrees of our Fore-fathers , nothing will be more troublesome than the State of the Church , which of all others ought to be the most calm and setled . These Noble and Virtuous Princes , here present , out of the singular Love and Affection , they bear to the Publick , and particularly also for your own well-fare , have thought fit to admonish you of these things ; for without doubt , if you obstinately persist in your Opinions , and yield in nothing , the Emperour , as he hath plainly enough already intimated his Resolution , will banish you the Empire , and not suffer you to have any footing within the Bounds of Germany ; so that it concerns you seriously to reflect upon your own Condition . To these things Luther made Answer ; For the Care and Concern ye have for me ( most Noble Princes ) I give you most hearty Thanks : And indeed , for such Illustrious Persons , to vouchsafe to take this Pains and Trouble for so mean a Man as I , is an Act of extraordinary Condescension . But now , as to Councils , I am far from finding Fault with all ; yet cannot but blame that of Constance , and have very just Cause so to do . Huss defined the Church to be the Congregation of God's Elect ; and both this Doctrin , and that saying of his , That he believed the Holy Church , were condemned by the Prelates of that Council , who themselves deserved rather to have been condemned : For what he said was Orthodox and Christian ; I will therefore suffer any thing ; yea , sooner lose my Life , than forsake the clear Rule of the Word of God , for we must obey God rather than Men : And as to the Scandal , which is objected unto me , I neither can , nor ought to be , accountable for it ; for there is a great Difference betwixt the Scandals of Charity , and those of Faith , the first consisting in Life and Manners , which by all means are to be avoided ; whilst the other arising from the Word of God , are not at all to be regarded ; for Truth , and the Will of our Heavenly Father , ought not to be dissembled , though the whole World should be offended thereat . The Scripture calleth Christ himself , a Work of Offence , and that equally belongs to all who preach the Gospel . I know we ought to obey the Laws and Magistrates ; I have always taught the People so , and my Writings bear witness , how much I ascribe to the Dignity of the Laws . But again , as to Ecclesiastical Decrees , the Reason is quite different ; for if the Word of God were purely taught , if the Bishops and Pastors of the Church , discharged their Duty , as Christ and his Apostles have enjoyned them , there would be no need of laying that hard and intolerable Yoke of Human Laws , upon the Minds and Consciences of Men : I am not ignorant neither , that the Scripture admonishes us , not to trust our own Judgment ; which is a true saying , and I shall be willing to comply with it , and not to do any thing obstinately , provided only I may have Leave to profess the Doctrin of the Gospel . Having so said , he was ordered to withdraw ; and after some Consultation , Vey , among other things , began to exhort him , to submit his Books to the Sentence of the Emperour and Princes . Why not ? said he , I will never seem to decline the Judgment of the Emperour and States of the Empire , nor of no mans else , provided they take for their Guide , the Scripture and Word of God , which speaketh so plainly for me ; that unless I be thereby convicted of Errour , I cannot change my Opinion : For S. Paul commandeth us , Not to believe , even an Angel , coming from Heaven , if he should preach another Doctrin . Wherefore I humbly beg of you , That you would intercede for me with the Emperour , that I may be suffered to live with a good Conscience ; and if I can but obtain that , I shall be ready to do any thing . Then said the Elector of Brandenburg to him , Is this your meaning then , That you will not submit , unless you be convinced by Holy Scripture ? It is Sir , answered Luther , or else by most evident Reasons . Wherefore , when the Council was broke up , the Archbishop of Treves called him to him , and in presence of some of his Domesticks , made Eckius the Lawyer again admonish him ; but he having pleaded much for the Roman Papacy , could gain no ground upon him ; and so no more was done at that Time. The next day after , the Elector of Treves plyed him again , urging him to submit , without Condition , to the Judgment of the Emperour and Princes ; but that was in vain . In the Afternoon , again , some who were sent for to the Lodgings of the Elector of Treves , put it to him , That he would submit , at least , to the next General Council . To this he agreed , provided the Controversie should be managed according to the Rule of Holy Scripture . Afterwards the Eelctor of Treves , had a Conference with him in private , all the Company being removed , and asked his Judgment , How that grievous and dangerous Evil could be remedied ? The best Counsel that could be given , said he , was that which Gamaliel gave the Scribes and Pharisees , Not to fight against God. In fine , when the Bishop could not prevail , he courteously dismissed him , promising to take care , That he should have a Safe-Conduct for returning Home . Not long after , Eckius the Lawyer came to him , by Order of the Bishop , and told him ; Since , said he , you have rejected the Admonitions of the Emperour and Princes , the Emperour will henceforth , do what he ought in Duty : And now he commands you immediately to depart , allowing you one and twenty Days to return home in : He will also inviolably observe the Safe-Conduct he gave you ; but charges you not to teach the People by Word nor Writing , as you are upon your Way homeward . Being thus dismissed , he gave Glory to God , and April 26 departed , being conducted by the same Herald who brought him before . He wrote to the Emperor upon the Road ; and after he had in few words resum'd all that had past , he begg'd of His Imperial Majesty , That since he had been alwaies hitherto , and still was willing to submit to Conditions of Peace and Agreement , and desired no more but that the Controversie might be determined by any impartial Judge , according to the Authority of holy Scripture , he would be pleased to Protect him against the violence and fury of his adversaries : That 't was not his private Cause , but the publick Concern of the whole World , and especially of Germany , whose safety and welfare he preferr'd before his own life . To the same purpose also he wrote to the rest of the Princes and States ; and that whensoever it should seem good to the Emperor and them , he would come upon safe conduct , whithersoever they pleased , and debate his cause before impartial and unsuspected Judges . Whereas in this work , there is frequent mention made of Huss , the Council of Constance , and the Bohemians , I 'll give the Reader a short account of the whole matter . In the year of our Lord 1393 , there was one John Wickliff in England , who wrote many things against the Roman Papacy , which were afterwards carried into Bohemia . At that time there was a famous University in Prague ; and therein slourished John Huss , a Divine by profession : This man Preach'd up Wickliffs Doctrin , as holy and saving , and dispersed it far and near . But being accused of this , he was cited to appear before Pope Alexander V. he by his Proctors alledged causes why he could not come : And King Wenceslaus also interceded for him , desiring the Pope to send Legats into Bohemia to try the matter there ; but that could not be obtained . Huss being therefore condemned for an Heretick , published a Book , wherein he appealed from the Pope to Christ as Judge . The Church of Rome at that time was in a very troublesom State. For the Cardinals being divided into factions , had chosen three Anti-Popes , Gregory XII , Benet XIII , and John XXIII , which highly displeased other Kings as well as the Emperor Sigismund ; who having solicited Pope John , he at length , called the Council of Constance : Now Sigismund who was the Brother of King Wenceslaus , called John Huss thither , and in October 1414 , sent him a safe conduct in due form . Whereupon Huss being accompanied by some persons of quality , came to Constance , on the third of November ; but three weeks after , being called to a private Conference with the Pope and Cardinals , he was detained prisoner . The Emperor Sigismund was absent then , and being inform'd of the matter , was highly displeased , and came thither : But the Papists urging , that Faith was not to be kept with Hereticks , he not only remitted the offence , though the Bohemians importun'd him to the contrary , and demanded performance of the safe conduct , but was also the first that spake bitterly against him . In fine , on the sixth of July following , the Council condemn'd him as an Heretick and Seditious Person , and ordered the Books he had written , to be burnt . Being thus condemn'd , he was delivered over to the Emperor , and burnt ; his ashes being afterwards cast into the Rhine , that no relick of him might remain . After him Jerome of Prague , his Disciple and Hearer , was put to Death in the same manner . In this Council , besides the Emperour , were the Ambassadours of many Kings , three Electoral Princes of the Empire , Lewis Prince Palatine , Rodulph Duke of Saxony , and Frederick Marquess of Brandenburg , and a vast number of the other Princes , three Patriarchs , of Aquileia , Antioch and Constantinople ; eight and twenty Cardinals , an hundred and fifty five Bishops , very many Divines and Lawyers , Italians , Germans , French , English , Hungarians and Polonians . The Doctrin of Wickliff was here also condemned , and a Decree made that his Body should be taken up and burnt in England . It was besides Decreed that none but Priests should receive the Sacrament of the Lords Supper in both kinds ; and that all others should be content with one kind ; which had been impugned by Huss . A Law was also made , that Faith should not be kept with Hereticks or persons suspected of Heresie , though they should come under the Emperours Safe-Conduct , to be tryed in Council . Lastly , the three Popes were degraded , and by common Consent Martin V chosen . When the News of the Execution of Huss and Jerome was brought into Bohemia , it occasioned a terrible Commotion , and afterwards a very cruel and bloody War , under the Conduct of John Zischa , so that Sigismond was forced to beg the Assistanc of the Empire ; but the greatest Cruelty was exercised against the Priests , in hatred to the Pope ; whom they Cursed , whose Dominion they shook off , and embraced the Doctrin of Huss , adoring his Memory . Much about this Time , the Divines of Paris condemned Luther's Books , and out of that which is entitled , Of the Captivity of Babylon , and some others also , they gathered certain Heads ; as of the Sacraments , the Canons of the Church , the Equality of Works , Vows , Contrition , Absolution , Satisfaction , Purgatory , Free-Will , the immunity of the Clergy , Councils , the Punishments of Hereticks , Philosophy , School-Divinity , and many more of the like sort ; admonishing the Reader , and all who professed the Name of Christ , to beware of such pernicious Doctrins : For that it was the Custom of Hereticks , to propose specious Matters at first , which sinking once down into the Mind , could hardly ever be got out again ; but that under those alluring Words , present Poyson lay hid : Then they reckoned up in Order the Hereticks of the several Ages ; and among these Wickliff , John Huss , and last of all Luther , whom they mightily blamed , as an arrogant and rash Man , that he should imagine himself alone , to know more than all others , contemn the Judgments of all the Holy Fathers and Interpreters of all Councils and Schools ; and that he should reject the Custom and Consent of the Church , observed for so many Ages ; as if it were credible , That Christ would have left all that while , his only Spouse , to wander in so great Darkness of Errour ; but that it was the usual way with Hereticks to wrest Scripture to their own Sense . Having then reckoned up some Books written by him , they shew what Hereticks Luther imitated in such and such Opinions ; and , that seeing it properly belonged to their Office and Profession to stifle springing Heresies , as much as lay in their Power ; they had therefore diligently perused his Books , that they might direct all Men how to have a Care of them ; and that after much Reading of his Writings , they found that his Doctrin was pernicious , deserving to be burnt , and that he himself ought to be compelled to renounce and retract the same . Melanchton afterward answered this Decree of their , and so did Luther too , but in a jocose drolling way . Now the Divines of Paris reckon themselves to be the chief in that kind , of all Europe : They have two Colleges , the Sorbonne , and College of Navarre , and thither flock Students almost from all Countries . The Bachelours of Divinity are exercised in frequent Disputations all the Summer time ; and must for the space of twelve Hours answer the Arguments of all Opponents . Here are strange Bickerings , and for the most part about matters , which are either Frivolous , or above the Reach of Human Understanding ; loud Bawlings and fierce Contentions often happen , about such Trifles , and are commonly ended by the hissing or stamping of the Auditors , when one of the Disputants grows either Silly or Tedious . The Doctors of Divinity stand without , and hear through a Grate , and are called Magistri nostri , our Masters : These are the Censurers of all sorts of Doctrin , and are , in a manner absolute , without Appeal ; for no Man dares to publish any thing in Divinity , without their Licence : But most of them follow their Ease , and seem to aspire to that Degree , that they may lead a quiet Life , and bear Rule over others . There are , indeed , some excellent Wits amongst them , but others again , that deserve to be sent to School again , and whipt into better Breeding . Pope Leo had already made a League with the Switzers , that if at any time he had occasion for them , he should have their Aid : The French King also , who had concluded a Peace with them , as hath been said in the first Book , was solliciting them for a League , and to assist him with Soldiers ; but Zuinglius did all he could to disswade them from this in his Sermons ; he told them , That it was not only sordid , but an impious thing also , to serve any Foreign Power for Money ; and having shewed them the many Inconveniencies thereof , he exhorted them to tread in the Steps , and follow the Frugality of their Ancestors , who minded their Cattle and Husbandry , and had done many famous Exploits ; but all this was in vain , for the Nobility being prevailed with by Importunity , Gifts and Promises , persuaded the Common People ; so that all the Cantons of Switzerland made a League with him this Year , and promised to assist him with Men ; except those of Zurich , who being wrought upon by Zuinglius , refused it , and bound themselves by Oath , not to accept Present or Pension from any Prince , to serve him in his Wars . The King had afterwards a Son born , who was christned by the Name of Charles , the Suitzers by their Ambassadours , standing as Godfathers . Now the whole State of Suitzerland , consists at present of thirteen Cantons ; which are Zurich , Berne , Lucerne , Vri , Switz , Vnderwalt , Zug , Claris , Basil , Solothurne , Friburg , Schafhausen and Appenzil . These are joyned together by Oath , in a most strict League , have equal Rights and Priviledges , and govern the State as a Commonwealth . The first that entered into this League , were the Cantons of Vri , Switz and Vnderwalt , when having expelled the Nobles , who oppressed them , they stood up for their Liberty ; and this was in the Year 1315. To these afterwards joyned Lucerne , next Zug ; in the sixth place , Zurich , and then Berne : Basil was almost the last that entred into the Union . There were associated to them afterwards , but not under the same Laws , nor in so strict a conjunction of Friendship , the Grisons , Sionese , Rhinwalders , the Haut Valais , those of Sangall , the Mulhausians , and other neighbouring People . The Emperour being now past the one and twentieth Year of his Age , on May 8 , by a Publick Decree put Luther in the Ban of the Empire . He begins his Edict with Considerations taken from his own Person ; That it was his Office not only to settle and enlarge the Empire , but to provide also , that no Sect nor Heresie spring up within the Bounds of the same : That his Ancestors had carefully bestirred themselves in that ; and that therefore it was much more reasonable , that he , whom God had blest with so large and ample Dominions , should imitate their Example ; for that if he should not restrain the Heresies lately broken forth in Germany , he would both wound his own Conscience , and in the beginning now of his Reign , bring a great Dishonour upon his Name and Dignity : That all Men , without doubt , knew what impious Doctrins Luther for some Years had divulged : That Pope Leo X , to whom the recognizance of those things properly belonged , being moved therewith , had essayed all ways of reclaiming him , and had at first used most gentle Remedies ; but that when such Courses could not prevail , he had proceeded to these Methods , which are prescribed by the Ancient Canons and Decrees , and had assigned him a certain time to abjure his Errour in , under a severe Penalty , if he obeyed not ; but that he was so far from obeying , that he published more pernicious Books still : That the Pope having seriously pressed him , the Emperour , to perform his Duty to the Church , and put a stop to the Proceedings of a hurtful Man , had published that Bull of the Popes against him : But that he grew no better , for all that ; nay , on the contrary , that he began to rage , and publish Books full of spiteful Reproaches concerning nothing almost , but Seditions , Wars , Discords , fire and Sword , Murther and Rapin : That he contemned the Authority of the Fathers and Councils , and chiefly of the Council of Constance ; casting such Reproaches upon it , as not only reflected upon the holy Men of that Age , but also upon the Emperor Sigismund , and the Senate of the Princes : That his outrageous malice could not be sufficiently expressed : That it seemed not to be a Man who acted so , but rather a Devil in Man's likeness : That it heartily grieved and troubled him to think on these things , for the love he bore to the Publick , and the Papal Dignity : That therefore lest he might seem to suffer any thing unworthy the Vertue of his Ancestors , or inconsistent with his own Dignity and Charge , he had called a Diet of all the Princes and States of the Empire , and had with joynt Councils seriously weighed and examined the whole Matter : And that though the Laws provide that an open Heretick so often condemned and cast out of the Communion of the Church , should not be heard ; yet that there might be no place left for cavilling , he had sent his Letters and a Herald with a safe Conduct for him , that he might personally give Account of his actings . ( Then he reckons up in order , all that past at Wormes , both publickly and privately , as it hath been mentioned before . ) And because he obstinately defended his Errours , he cited the Popes Bull , which , he said , he would see put in Execution . Wherefore he condemned and banish'd him , as an Author of Schism , and an obstinate and notorious Heretick . He also charged all Men , under severe Penalties , to look upon him as such ; and that the One and twenty days which he had allowed him to return in , being expired , every one should endeavour to apprehend him , and bring him into lawful Custody ; Banishing in the same manner , all that should any ways aid or assist him . He ordered all his Books also to be destroyed , appointing a severe Penalty for Stationers that should meddle with them for the future : And this Decree , which he said was made with the common Consent and Advice of the Princes and States , he commanded to be inviolably observed by all . It was said that there were but a few who had a hand in framing this Decree : For some of the Electors acknowledged that they were not privy to it , as shall be said of the Elector of Cologn in its proper place . The Elector of Mentz , who is Chancellor of the Empire , had a great stroak in Matters of that nature . However it be , the Emperor by this Sentence procured to himself much Favour ; so that the Pope fell quite off from the Frienship of France , and made a League with him , as you shall hear by and by . After the Publication of this Sentence , Duke Frederick appointed some Gentlemen , in whom he could most confide , to convey Luther into some more private place , remote from the concourse of People , that so he might be out of danger ; and this was performed with great secrecy and diligence . In this his Retirement , he wrote several Letters to his Friends , and some Books also , as one for abolishing private Mass , which he dedicated to his Brethren the Augustine Friers : Another concerning Monastick Vows , dedicated to his Father John Luther ; and one against James Latome , a Divine of Lovain : He exhorted the Augustines to Courage and Constancy , telling them that they had a strong support in Duke Frederick , who was a wise Prince , a lover of Truth , and most averse from rash Judging . They of all others were the first that began to leave off saying of Mass , and therefore it was that Luther composed for them the Book we now mentioned , that he might both encourage the weak , and confirm the strong , earnestly exhorting them to persevere in that purpose . Duke Frederick hearing of this , and fearing that some great disturbance might thereupon ensue , commanded that the Opinion of the whole University should be taken about the matter , and brought to him . For that purpose the University chose four of their Members , Justus Jonas , Philip Melancthon , Nicholas Amstorff , and John Dulce : These having had a Conference with the Augustines , made a report of what their resolution was ; and at the same time declared how great injury was done to the Lord's Supper : Wherefore they prayed the Duke that he would abolish that great Impiety , not in one Church only , but in all places also ; and restore the true use of the Lord's Supper , according to the Institution of Christ , and the Practice of his Apostles , without regard to the Reproaches and Calumnies of Gain-sayers : For that it was the course of this World , that he who would undertake the defence of the true Doctrin of the Gospel , must suffer many things : That he ought to make it his chief study reverently to acknowledg that singular Mercy wherewith God had now blest him , in making the Light of the Gospel to shine among the People . To these things Duke Frederick made Answer , That he would omit nothing that might conduce to the propagating of Piety ; but that since the matter was very difficult , he did not think it fit to make too much haste ; and that hardly any thing could be effected by them , who were so few in number : But that if the Matter were grounded on Scripture , many would certainly come over to them ; and then such a change as might seem to be pious and necessary , would more conveniently be brought about : That for his own part , who was ignorant of the Scripture , he could not tell when that accustomed Rite of the Mass , which they condemned , was first introduced into the Church ; and when that which the Apostles are said to have followed , was left off : That all Churches generally , and Colleges , wer founded for the Mass , being endowed for that end with great Revenues ; so that should Mass be now abolish'd , the Goods and Lands heretofore given for that use , would be taken from the right Possessors : That any Man might see what disturbance and confusion that would breed : And that since they had referred the whole Affair to him , it was his advice to them , That having consulted the rest of the good and learned Men of the University , they would proceed in the matter moderately , and devise with themselves such means as might be proper for keeping Peace and Piety among them . The Commissioners having consulted together , made their Reply , and again advise him to abrogate the Mass , alledging that it might be done without Tumult ; and that though it could not , yet that which was just and good , ought not therefore to be omitted : That their being fewer in number , was no new thing ; since that from the beginning of the World , the greatest part of Mankind had always opposed the true Religion : That none would accept and approve the right way of administring and receiving the Lord's Supper , but they to whom it should be given from above : That Colleges were founded of old not for Mass , but for the pious Education of Youth ; and these Possessions given for the Maintenance of the Masters and Scholars , and for the Use of the Poor ; which Custom had lasted almost to the time of St. Bernard ; but that about Four hundred years since , this trafficking about Masses came in play , which now ought to be utterly abolished : That though it were of ancient date , yet such a Profanation was not to be tolerated : And that if Stirs and Commotions should arise from thence , it was not to be imputed to the Religion , but to the Wickedness of the Adversaries , who for Gain sake , withstand the Truth against their own Conscience : That however , Men ought not to regard such inconveniences , but to proceed absolutely , whatever Tumults the World might raise ; for that all these things had been long ago foretold by Christ . This year the Emperor's Brother Ferdinand , Archduke of Austria , married the Lady Ann , Sister to Lewis King of Hungary . Among so many Adversaries as Luther had , Henry VIII , King of England , opposed him also in Writing ; and in the first place refuted his Opinion about Indulgences , and defended the Papacy : Afterwards he censured all his Disputations concerning the Sacraments of the Church , taking occasion of writing from the Book of the Captivity of Babylon . When this came to Luther's knowledge , he wrote a most bitter Answer , declaring , That in defence of this Cause , he valued no Man's Honour nor Greatness . However Pope Leo gave the King an honourable Title for this , calling him Defender of the Faith. How Charles of Austria came to be chosen Emperor , hath be shewn before : But some private Quarrels happening afterwards betwixt Him and the French King , it came to a War at last , though first on the Frontiers of Spain , and in Flanders . The French held at that time Parma and Piacenza in Italy ; which Pope Leo was much troubled at : But when more lately they had attempted Regio , he fell quite off from them , and made a League with the Emperour ; whereof the chief Conditions were , That the Dignity of the Church of Rome should be defended : That what the French had lately taken from it , should be recovered : That Francis Sforza , who was then a banished Man , should be restored to his Inheritance , and the Dukedom of Milan . Having therefore joyned their Forces , under the Command of Prospero Colonna , and Ferdinand d'Aval Marquess of Pesoara , they recovered Parma and Piacenza from the French , took the City of Milan , and beat the Enemy quite out of Lombardy , after they had been six whole years Masters of it . Not long after Pope Leo had the News of this Overthrough , he Died , not without the Suspicion of Poyson . He was the Son of Laurence de Medices , and had to his Great-Grandfather Cosmo , who raised that Family to its Splendour . At Thirteen years of age Leo was made Cardinal by Innocent VIII . He lived not above Seven and forty years ; and had for Successor Adrian VI , a Hollander , who had been the Emperor's Tutor . portrait of Pope Leo X LEO X. PAPA . ANTEA IOANNES MEDICES FLORENTINVS Natus Ao. 1474. XIII ▪ An Adolescens Alectus fuit in Ordinem Cardinalium Electus XIo . Martij Ano. 1513. Obijt 1o. Decemb , 1521. Sedit An. 8 Men. 8. D. 21 While the Emperor spent his time in Germany and the Netherlands , there happened great Seditions in Spain : Therefore to prevent the growing evil in time , having first setled a Council and Supreme Court of Judicature , to administer Justice , and in his absence , to order the Affairs of the Empire , he returned into Spain by Sea : But before his departure , the States of the Empire had met at Norimberg ; among other things , to consult about the Turkish War ; and the Emperor having emitted a Proclamation towards the end of March , enjoyned chiefly the Church-men to pray to God , say Masses , and make Processions for the Publick Safety , and for atoning the Sins of Men. Now the grand result of this Diet was , that on the First of May after , they granted Aid to King Lewis against the Turk . The Emperor upon his return home , visited once more the King of England ; and to secure him for a firm Friend against the French King , he promised to pay him yearly an Hundred and Thirty three Thousand Ducats . For the French King , by Agreement , paid so much yearly to the King of England , and his Sister Mary Queen Dowager of France ; so that unless he might be saved harmless , the King of England would attempt nothing against him . This Treaty was concluded betwixt them June the Thirteenth , at Windsor . For a greater Confirmation of their Friendship also , it was agreed , that the Emperor should Marry his own Cousin-german , Mary the King of England's Daughter , a young Lady then of Seven years of age , when she should come to Maturity : And that he who failed in performance of this , should pay the other Four hundred thousand Crowns . In the mean time the French King bends all his Force to the recovery of what he had lost in Italy . Of Zuinglius you have heard before . Now Hugh Bishop of Constance , to whose Spiritual Jurisdiction Zurich belonged , addressed himself to the Senate , acquainting them with what Complaints he heard of Zuinglius , who had started a new kind of Religion : But Zuinglius being called before the Senate , defended his own Cause , and satisfied them . Afterwards the Bishop wrote to the College of Canons , of whom Zuinglius was one ; and having said many things of new Teachers who disturbed the Peace of the Church , he entreats them to take heed and beware of such : And because Pope Leo , and then the Emperor , had by most severe Bulls and Decrees condemned that Doctrin , he admonishes them to obey the same , and not to make any Changes or Innovations , till they whom it concerned should by common advice and consent determin what was to be done : This was in the Month of May. After this Letter had been read in the Convocation , Zuinglius , against whom it was written , wrote an Answer to the Bishop , That he knew very well who they were that put him upon these things , and advised him not to follow their Counsels ; for that Truth was invincible , and could not be resisted : But he wrote a longer Letter afterwards to those whom he supposed to be the Authors of that Epistle . After this , Zuinglius , and some others there joyned with him , wrote a Letter to the Bishop , wherein they prayed him not to act any thing against the Doctrin of the Gospel ; nor to suffer any longer that filthy and scandalous life of the Priests , but allow them Marriage . To the same purpose Zuinglius wrote to all the Switzers , and counselled them not to obstruct the course of the Reformed Religion , nor any ways molest the Married Priests ; for that the Devil was the Author of that single Life of theirs : That it was a Custom in some of their own Cantons , when they received any new Curate , to enjoyn him to keep a Concubine , lest he should attempt upon the Chastity of other Mens Wives : That the Custom was laugh'd at by many , but that it was prudently established at that time , and in that darkness and depravation of Religion : And that what they did then as to Concubines , ought now to be put in practice as to lawful Wives . Luther in the mean time having absconded , as we said , for some Months , returned to Wittemberg ; and because he had not been recalled by Duke Frederick , fearing that he might take it ill at his hands , he wrote to him in the Month of March , assuring him that it was out of no Ill-will or Contempt of his Authority , that he was returned without his Command : That he was sensible enough , some would not fail to represent it as a dangerous thing to his Highness , in regard that he stood Outlawed and Condemned both by the Pope and Emperor , whose Power was not to be slighted : That he had indeed seriously reflected on these things before hand ; but that for three chief Reasons he had been moved to do what he did . First , That he had been earnestly solicited by several Letters from the Church of Wittemberg , to turn ; and that they were a People whom God had committed to his Charge , and therefore could not be neglected : That many , without doubt , spoke bitterly and reproachfully against this Reformation of Religion ; but that he was certainly convinced that this his Profession was most acceptable unto God : That , in the next place , through the craft and subtilty of the Devil , who could not endure this Light of the Gospel , many troubles , in his absence , had been raised in his Church ; which unless he were there to teach them in Person , could not be composed : And that that was to him so weighty a Cause , that it out weighed all other Reasons whatsoever ; so that so soon as he came to know it , he had returned without farther Deliberation ; for that nothing was so dear unto him , as the Salvation of his People . But that if the thing could have been done by Letters , he could easily have dispenced with his absence from Wittemberg . That , lastly , he was very apprehensive of , and did in a manner foresee a dreadful Tempest like to fall upon Germany , which so securely slighted the present Mercy of God : That many indeed did very zealously embrace the true Religion , but exceedingly disgraced it by their Lives and Manners ; turning that liberty which ought to be of the Spirit , into a licentiousness of doing whatever they pleased : That others again made it their whole study and endeavours , by any means to suppress the sound Doctrin ; and these together tended directly to the stirring up of Seditions : That the Tyranny of the Churchmen was now weakned ; which was all that he proposed to himself at first ; but that since the Magistrate despised so great a gift of God , his Divine Majesty would punish that ingratitude and contempt of his Word ; and by sending one Judgment upon the heels of another , utterly destroy all , as he had done Jerusalem of old : That now it was his duty , and the duty of all others whom God had any ways enabled , to use their utmost diligence in Teaching and Exhorting ; and that though perhaps they might take all that pains in vain , nay and be laugh'd at too by many , yet they ought not therefore to desist , because their labour was pleasing to God. That , in short , whatever the Decree of the Diet of Norimberg might prove to be , they would set no limits to the Counsel and Will of God : That he had besides , other causes for his return , which were of less moment : But that as to this which he had alledged , the asserting and vindicating of the Gospel , it was of so great weight and consequence , as to make him contemn all human counsel , and to look up only to God : That therefore he prayed his Highness not to be offended , that he was come back again without his Call or Command : That he , as their Prince , had Power over the Bodies and Fortunes of his People ; but that Christ bore Rule over their Souls ; and that since the Care of these was committed to him from above , and that it was Christ's work wholly , he supposed his Highness could incur no danger , upon the account of his return . Now as to the Troubles which he said were raised in his Church in his absence , the matter was this . While Luther was out of the way , Andrew Carolostadius , who hath been mentioned before , preached a different Doctrin , and stirred up the People in a tumultuary manner to cast the Images out of the Churches : This being the chief cause why Luther was recalled by his Friends : So soon as he came back , he condemned that Action of Carolostadius , shewing that that was not the way they ought to have proceeded in , but that Images were first to have been removed out of the mind , and the People taught , that by Faith alone we pleased God , and that Images availed nothing : That if they had been in this manner removed , and the Minds of People rightly informed , there would have been no more danger of any hurt from them , and they would have fallen of themselves : That he was not indeed against the removing of Images , but that it ought to have been done by the Authority of the Magistrate , and not by the Rabble and promiscuous Multitude . At this time there sprang up a secret Sect of some People that talked of Conferences they had with God , who had commanded them to destroy all the Wicked , and to begin a new World , wherein the Godly and Innocent only should live and have Dominion . These clandestinly spread their Doctrins , in that part of Saxony chiefly which lyes upon the River Saal ; and , as Luther affirms , Carolostadius also favoured their Opinion ; but when borne down by the Authority of Luther , he could not bring to pass what he intended at Wittemberg , he forsook his Station , and went over to them . Thomas Muncer was one of this Herd , who afterwards raised a Popular Insurrection against the Magistrate in Thuringe and Franconia ; of which in its proper place . Luther being now informed , that in the publick Assemblies of the Bohemians , there were some who urged the Re-establishment of the Authority of the Pope and Church of Rome , without which there could be no end of Controversies and Debates ; wrote unto them , in the latter end of July to this Effect . That the Name of Bohemians had been some time very odious unto him , so long as he had been ignorant that the Pope was Antichrist : But that now , since God had restored the Light of the Gospel to the World , he was of a far different Opinion , and had declared as much in his Books ; so that at present the Pope and his Party were more incensed against him than against them : That his Adversaries had many times given it out , That he had removed into Bohemia , which he oftentimes wishes to have done ; but that lest they should have aspersed his Progress , and called it a Flight , he had altered his Resolution : That , as matters stood now , there was great Hopes , That the Germans and Bohemians might Profess the Doctrin of the Gospel , and the same Religion : That it was not without Reason that many were grieved to see them so divided into Sects among themselves : But that if they should again make Defection to Popery , Sects would not only not be removed , but even be increased and more diffused ; for that Sects abounded no where more than among the Romanists ; and that the Franciscans alone were an Instance of this , who in many things differed among themselves ; and yet all lived under the Patronage and Protection of the Church of Rome : That his Kingdom was , in some manner , maintained and supported by the Dissentions of Men ; which was the Reason also that made him set Princes together by the Ears , and afford continual Matter of Quarrelling and contention : That therefore they should have special Care , lest whilst they endeavour to crush those smaller Sects , they fall not into far greater , such as the Popish , which were altogether incurable , and from which , Germany had been lately delivered ; That there was no better way of removing Inconveniences , than for the Pastors of the Church to preach the pure Word of God in Sincerity : That if they could not retain the weak and giddy People in their Duty , and hinder their desertion , they should at least endeavour to make them stedfast in receiving the Lord's Supper in both kinds , and in preserving a Veneration for the Memory of John Huss and Jerome of Prague ; for that the Pope would labour chiefly to deprive them of these two Things ; wherefore if any of them should relent , and give up both to the Tyrant , it would be ill done of them : But that though all Bohemia should Apostatize , yet he would celebrate and commend the Doctrin of Huss to all Posterity : That therefore he prayed and exhorted them to persevere in that way which they had hitherto defended with the loss of much Blood , and with highest Resolution , and not cast a Reproach upon the flourishing Gospel , by their Defection : That although all things were not established among them , as they ought to be , yet God would not be wanting , in time , to raise up some Faithful Servant of his , who would reform what was amiss , provided they continued constant , and utterly rejected the Uncleanness and Impiety of the Romish Papacy . Now as to the Bohemians , the case standeth thus ; after the death of John Huss , whom we mentioned before , the people were divided into three Sects ; the first of those who own the Pope of Rome to be Head of the Church and the Vicar of Christ : The second , those who receive the Sacrament in both kinds , and in celebrating Mass , read some things in the vulgar tongue , but in all other matters differ not from the Papists . The third are those who are called Picards or Beghardi ; these call the Pope of Rome and all his Party Antichrist , and that Whore that is described in the Revelations : They admit of nothing but the Bible ; they chuse their own Priests and Bishops ; deny no man marriage ; perform no Offices for the Dead , and have but very few Holy Daies and Ceremonies . Luther afterwards published a Book against the Order of Bishops falsly so called ; and in the Preface , taking to himself the name of Minister or Preacher , at Wittemberg , he saith , That it was no wonder to him , nor indeed contrary to expectation , if for that title he should be scoffed and laughed at by them , from whom he had met with violence in far more weighty concerns : That they had nothing but Tyranny and Oppression to stop his mouth with , and that when he was ready to justifie his Doctrin by Argument and Reason , they did but slight and reject him : But that on the other hand , when they themselves were put to it , to prove the truth of their Doctrin , they stopt their ears : That it was a great shame and reproach , that so many of them , who besides many other splendid and magnificent Titles they bore , professed themselves Masters of the whole Scripture , being so often challenged by him alone , durst not joyn issue , and come to a fair tryal with him about the matter ; that therefore , since they behaved themselves haughtily towards him , he was resolved to yield to them in nothing , and had taken to himself that name of Minister or Preacher , as not doubting , but that he might with far better conscience arrogate to himself that Title , than they could the Name of Bishops : That the Doctrin which he professed , was not his , but Christs ; so that they needed not to put any trust in violence or oppression , thinking thereby to daunt him , for that the more hatred and rage they vented against him , the more resolutely was he resolv'd to proceed , in spight of all their fury and madness : That though they should even cut his Throat , yet his Doctrin would prove immortal : That Christ lived and reigned for ever , who would in his own due time , put a stop to their outragios and bloody Desings : That by the Emperors Edict , and the Bull of the Pope , his name was lately taken from him , and that charactar of the Great Beast wholly blotted out : Which he was so far from taking ill , that he heartily thanked God , for delivering him out of the dark dungeon of so many filthy Errors , and false Doctrins , and enlightning him with the true Knowledge of his Word : That since it was so then , and that God had committed to him the Office of Preaching the Gospel , it was but reasonable that he should take to himself a Title , when false Teachers gloried so much in such gawdy Names : That therefore , he would not for the future , submit his Writings to their Censure ; that he had condescended too much at Wormes : But that now he was so certain of his Doctrin , that he would not submit it to the Judgment , no not of an Angel ; but by the Evidence thereof , would judge , not only himself , and them all , but even Angels also : That they who rejected this Doctrin , could not attain to Salvation , nor Life Eternal , because it proceeded not from Man , but from the Eternal God : That if it pleased God to bless him with longer Life , he would use his utmost Diligence , that the Gospel should be preached to all people : That they , indeed , sought after their own Ease and Quietness , and to lead an Idle and Voluptuous Life , being mightily troubled at the Disturbance of the State ; but that he would make it his Business , that they should not enjoy that Peace , which they so earnestly coveted ; and that though he might be killed by them , yet that would not ease them of Troubles and Disquiet ; and that what way soever they might deal with him , yet God would never cease to prosecute them , 'till he either utterly destroyed them , or made them humbly to confess their Fault , and beg pardon of the invincible Lord of Hosts : That he heartily wished they might repent , and submit to sound Counsel in time ; but if that could not be obtained , he bad them everlasting Defiance , and was resolved never to be reconciled with them : That whereas some also made his freedom of Speech a Crime , as if by libelling and scribling , he designed to raise Stirs and Commotions , they did him a great deal of Wrong ; since that he could make it out by several Texts of Scripture , and many Instances , that it was necessary to take this Course , when the Governours of the Church were unlearned , impious and obstinate , and would neither do their Duty themselves , nor suffer others to do it for them , who were both able and willing to set about it . Mention hath been made before of the Dyet of Norimberg : Hither Lewis King of Hungary , and the Peers of that Kingdom sent also Ambassadours , who made sad Complaint of the Cruelty of the Turk , and begged strong and lasting Aids against him . Pope Adrian sent thither a Legate also ; but before he came into Germany , October 5 , one of the Popes Bed-Chamber-Men , delivered a Brief from his Holiness to Duke Frederick , wherein he tells him ; That it had been acceptable News to him , to hear of the Dyet of Norimberg ; but that he had been overjoyed , to understand , that he was resolved to be there in Person , for that there was great Hopes , that some things might be enacted there , that would tend to the Honour and Welfare , both of Church and State : That for that Reason also , he had , with the Advice and Consent of the College of Cardinals , resolved to send a Legate into Germany ; but that whilst his Legate was preparing for his Journey , he had thought fit , to send before the Bearer , whom he had charged to wait upon his Highness , for whom he had always had a very great esteem , and acquaint him with the Care and sincere Intentions he had for the Concerns of the Publick , as he might more amply be informed by the Legate , who was to come after : That , in the mean time , he prayed and exhorted him , who was a Prince of the Empire , under the Protection whereof the Church of Rome subsisted , that he would in his Actions and Consultations use all Endeavours , That such things might be promoted , as should conduce to the Honour of the Apostolick Church , and the Peace and Quiet of the Publick , and therein follow the Foot-steps of his Ancestors ; from whom , as in no other Virtue , he did degenerate , so it was his Hopes , he would not be unlike to them in this Particular neither : That he had ordered the Bearer , to discourse him about these Affairs , and desired that he would give Credit to what he said . Ferdinand Archduke of Austria , was very strict in executing the Sentence pronounced against Luther the Year before ; and in the Dutchy of Wittemberg , which then he had in Possession , he emitted a Proclamation , November 26 , promising Rewards to Informers ; and throughout his own Dominions , he severely punished all that did not obey the Laws and Canons of the Church . This Year died John Reuchline , being a Man of great Age ; whom Erasm●● of Roterdam celebrated in a most excellent Dialogue , attributing unto him Immortality and supreme Knowledge in three Languages . About the latter end of November Pope Adrian wrote to the rest of the States assembled at Noremberg , to this Effect . That from the time he had been chosen to the Office of Apostleship , he had desired nothing more , than that he might in all things discharge the Duty of a good Pastor , and suffer none of his Flock to go astray , if by his Vigilance and Care it could in any wise be prevented ; and that of his sincerity herein , he called God to witness , who had raised him to that Charge , when he did not at all deserve , and as little expected any such Promotion . That for the more easie accomplishment of what he proposed to himself , he had earnestly exhorted all Kings and Princes to abstain from Civil Wars ; and that if they must needs make War , that they would turn all their Force against the Enemies of the Christian Faith , he having himself performed , what he had persuaded others to do ; and given a great Sum of Money to the Knights of Rhodes , who were at present mightily straitned by the Grand Seignior . That his Thoughts being called home again from Foreign Dangers , he began to look about him nearer hand , and perceived domestick Evils to threaten the Publick ; for that to his great Grief he heard , That Martin Luther , who after many gentle and fatherly Admonitions , when no Remedy could prevail with him , had been Condemned and Proscribed by several Universities , by Pope Leo , and by the Emperour also , with their unanimous Consent and Advice was not only not restrained , but raged more furiously than ever , publishing daily new Books , to the great decay not only of the Christian Regligion , but also of Morality and all good Living : That it was a great addition to his Grief , to understand , that many of the Nobility favoured him , and that the Mischief was spread so far , that not only the Dignity of the Clergy in Germany was lessened , but that they were in danger also of being deprived of their Lands and Livings , and that a Civil War was broken forth among some . That is was truly , indeed , said by S. Paul , That heresies must needs be ; but that as Affairs now stood , it was most unseasonably fulfilled ; That the Devil was busie at work to involve us in many Calamities : That he had stirred up the Turk to vent his Fury against us far and near , whilst at the same time he plagued the most Valiant Nation of Germany with the Heresie of Luther . That no Man was ignorant how powerful an Enemy the Turk was , and that , though he might be overcome , yet the Affairs of Christendom would be in no better condition , so long as that Domestick Enemy remained unconquered : That during his abode in Spain , he had heard many things of Luther's false Doctrins ; and that though it grieved him , that this Evil seemed to arise in that Country , to which he himself owed his Birth , yet he had been comforted by two things : First , Because he hoped that so frivolous and impious a Doctrin would be despised by all Men : And then , because he thought that that poysonous Weed , being brought from abroad , could not take rooting in that Country , which had always produced Champions against Heresies : But that since it had happened far otherwise , either through the just Judgment of God , or the Carelesness and Neglect of those , who ought to have applyed the proper Remedies in time ; it was their part to look to it carefully , lest that whilst they acted more slowly and remisly , they might seem to have forgot their ancient Virtue , and to approve so great a Villany : That it would be a very disgraceful thing , for so Valiant and constant a People , to make desertion from that Religion , which was decreed by Christ and his Apostles , embraced by so many Martyrs and Famous Men , and professed also by our own Progenitors , at the Instigation of a sorry Fryer , who had himself , for many Years followed and professed the same ; as if , forsooth , the Church had erred for so many Ages ; as if Christ , who promised to be with us for ever , had suffered his Church to continue in so great Ignorance and Darkness , and as if he were the only Wise-man raised up by God , to disclose the Errors of all Mankind ; that doubtless these things seemed very Ridiculous to all wise Men : But that nevertheless they were Popular and Specious , and to those that delighted in Novelties , gave great Occasions of Undertaking , was it not easie to be seen what they drove at ? it was only their Intention , That under a pretext of Christian Liberty , they might trample upon all Law and Justice ; for how was it possible that they should Reverence and Honour the Civil Magistrate , who made no scruple to use disgracefully ; nay , and to burn the Laws and Constitutions of most holy Popes and Councils ? It was not certainly to be believed , That they who boggled not at Sacriledge , but with Impure and Bloody Hands seized and robbed the things that were consecrated to God , would at length forbear to invade the Rights and Possessions of their Neighbours : That they who stood not in awe , not only to Strike , but also to Kill Priests , were , doubtless , ready and had it in their Thoughts , to violate and abuse any other State of Men whatsoever : So that this so great Licentiousness and Impunity , in committing Wickedness , would at length rest upon Princes themselves , their Children , Wives , Families and Possessions : That therefore he prayed and exhorted them , and by virtue of the Power and Authority he had , as the Successor of S. Peter , and Vicar of Christ , also required and charged them , That laying aside all Quarrels and Animosities , with united Hearts and Hands , they would endeavour to quench that Common and Domestick Fire , and reclaim Luther by moderate and fair ways : Or if that could not be done , that then they would punish him according to the Laws , and the late Decree of the Emperour and Empire : That by so doing , they would not only wash away that Stain which now stuck to Germany ; but also contribute to the Salvation of many , who were much damnified by his Contagion : That for his own part , his Natural Disposition and Profession inclined him to Mercy , rather than any kind of Severity : But because this was a Distemper , not to be cured by gentle Medicines , there was a Necessity of applying more Violent Remedies : That Testimonies and Instances of this , more than one , might be had in Holy Scripture ; and that their own Predecessors , in the Council of Constance , after this manner punished John Huss and Jerome of Prague , according to their Deserts : That if they would imitate them in this Virtuous Course , God would not be wanting ; and that then there might be greater Hopes , that the Cruelty of the Turk , would be restrained : And that , in fine , he was ready to bestow all he had ; nay , and to lay down his Life , for the Welfare of the Flock committed to his Charge ; referring what else he had to say , concerning Luther , to his Legate Francis Cheregate Bishop of Teramo , to whom he prayed them to give Credit . What he said of a Civil War raised among some , related to Richard Archbishop of Treves , who was then in a War with Francis Sicking , a Valiant Man , and great favourer of Luther : However Religion was not the Cause of that War ; but it was , because the Bishop would not suffer two Men within his Jurisdiction , for whom he had been Bail , to answer the Law ; for so it is specified in the Letter of Defiance , which Sicking sent him , towards the latter end of August . Pope Adrian at that time wrote Private Letters to some others , to the same effect ; and having much inveighed against the Doctrin of Luther , he required the Senate of Strasburg , Not to suffer any of his , or his Adherent's Books to be printed ; and not only to Suppress , but also to burn those which were already published ; for that he heard , That such kind of Books were printed by their Printers , who refused to meddle with any thing written against them ; threatning the Senate with the Wrath and Vengeance of God , if they did not obey him ; for that , although they persevered in the Ancient Established Religion ; yet unless they took from others the Liberty of Offending , and Occasion of Errour , they were not to promise to themselves impunity . Now for the better understanding of what he said , that he had heard of Luther , when he was in Spain , we are to look back a little into the History of his Life . Adrian was a Poor Man's Son of Vtricht , a Town upon the Borders of Holland ; he followed his Studies in the University of Louvain , and for his Learning and Probitie , was recommended to Maximilian the Emperour , to be Tutor to his Grand-Son Charles ; with him he continued , till he was grown up , and became fit to learn more Manly Exercises , and then was sent Ambassadour into Spain , to King Ferdinand , who made him Bishop of Tortosa ; but after the Death of the King , when the Government fell to his Grand-Son Charles , of Ambassadour that he was before , he was made Privy Counsellor . There was a Difference at that time betwixt Pope Leo and the Cardinals , who had conspired his Death , so that having dispatched a great many of them , some by Exile , and some by loathsome Imprisonment ; he created one and thirty new Cardinals at the same time , partly for his own Defence , and partly to raise Money ; among whom also was Adrian : and this was in the Year 1517. Charles came afterwards into Spain , upon the Death of his Grand-Father Ferdinand , whose Heir and Successor he was . In the mean time , Maximilian the Emperour dying , Charles was chosen Emperour , and upon that account , being obliged to go to Germany , he left the chief Care of the Government of Spain to Adrian , during his Absence , and not long after there happened a great Insurrection in that Kingdom . Now upon the Death of Pope Leo , when Julius of Medices , and Alexander Fernese , canvassed for the Papacy , and were making all the several Interests they could to be chosen Pope ; Adrian , who was both absent and unknown , was elected January 9 , this Year , to the great Displeasure of the Romans , who took it extreamly ill , That so high an Office should be conferred upon a Stranger , whom they had never seen . He having received the News of his Promotion , and being therewith acquainted , that three Cardinals were designed to come as Ambassadours to him into Spain , who nevertheless were not as yet come , he thought fit March 8 , to write to the Colledge of Cardinals , from the Town Victoria , and gave them his hearty Thanks , that they had conceived such an Opinion of him ; telling them , That though at first he had been terrified at the greatness of the Charge imposed upon him ; yet that looking upon it as a Call to him from Heaven , in those Distracted and Divided Times , he had taken Heart , and hoped the best : That moreover , since he heard that the Cardinals , who were to come to him , had not as yet parted from Rome , and could not so soon perform the Journey , and that , in the mean time , unless he himself approved the Election , he could not be invested with Authority for Governing the Church : Besides it being a Long and Dangerous Journey for the Ambassadours to undertake ; therefore to ease them of that Trouble , and at the same time to declare his Mind , he had before some honest and proper Persons , whom he had called together for that purpose , signified his Resolution , and approved the Election : Wherefore he required them to make the same known to all Men , especially in Italy ; and in the mean time , to take care that Justice should be administred ; he being now wholly taken up in preparing a Fleet , and other things necessary for his Passage to Rome , with the first Opportunity . He wrote also to the Senate and People of Rome , bidding them to expect all Good Will and Favour at his Hands . And so some Months after , the Season offering fair , he put out to Sea , on his Voyage : And though the Emperour , at the same time was returning to Spain , from the Netherlands , to appease an Insurrection that had happened in his Absence , yet he departed without saluting him , but wrote to him a most kind Letter , wherein he gave him the Reasons , why he made so much hast . Thus about the latter end of August , he arrived at Rome ; it being then the third Month , that Solyman , Emperour of the Turks , had besieged Rhodes , which , at length , after a seven Month's Siege , wherein the Knights had most valiently defended themselves , though destitute of all Succours , he took by Composition , December 25 , not only to the great Prejudice , but Disgrace also of Christendom . Much about the same time Cheregate the Pope's Legate , we mentioned , came to Norimberg ; and January 1 , sent from thence the Pope's Letters we spoke of , to the Senate of Strasburg , offering his Service , if they pleased to write him an Answer . Zuinglius began now to give great Offence , and whilst many both within and without the City preached against his Doctrin , as Impious and Erroneous , but especially the Dominican Fryers , and that he justified the same , offering to prove it to be consonant to the Holy Scriptures ; the Senate of Zurich called a Convocation of all the Clergy within their Jurisdiction to meet at Zurich , January 29 , about the Difference in Religion , where all men should be heard , as much as was Requisite . They invited also the Bishop of Constance , by Letters , either to come himself , or send one in his Place . So then , a numerous Assembly met at the Day appointed , and among others John Faber , whom the Bishop sent to represent him , to whom the Burgomaster of the Town made a Speech to this Effect : That because there was a great Dissension arisen about Religion , the present Assembly had been called ; That if any man had ought to say against the Doctrin of Zuinlius , he might freely propound the same . Now Zuinlius had before comprized his Doctrin into certain Heads and common places , to the number of sixty seven Articles , and had published them , to the end that all might come prepared to Argue and Dispute the Matter openly in the Assembly : Wherefore , when now the Burgomaster had done speaking , he again propounded them , and invited them to fall to the Dispute . With that , Faber having declared the Cause of his being sent , endeavoured to persuade them , That that was a Debate not proper for such a Place , and that it belonged to a General Council , which was shortly to be called : But Zuinglius urging him to Dispute , and if he had any thing to say , not to dissemble it : He made answer , That he would refute his Doctrin in Writing . Thus they two having exchanged many Words , and no Body else appearing to take up the Cudgels , the Senate dissolved the Assembly ; and proclaimed throughout their Territories , That the Traditions of Men being laid aside , the Gospel should be purely taught from the Books of the Old and New Testament . THE HISTORY OF THE Reformation of the Church . BOOK IV. The CONTENTS . Pope Adrian by his Legate propounded several things , confessing that now for many Years there had been various and grievous Corruptions in the Court of Rome . The Princes of Germany , answer him ; and declare upon what Conditions they would have a Council . An alteration of Affairs in Denmark : King Christiern flyeth . The Imposts of Germany , First-Fruits and Vacances are treated of . Mention is made of the Pall of Archbishops . Two Augustine Fryers are burnt at Brussels . Luther interprets the Decree made at Norimberg : He publishes some Books . The King of England makes a heavy complaint of Luther . Pope Adrian dies ; to whom Clement succeeds . Troubles arise in Switzerland about the Doctrin of Zuinglius ; and at Strasburg about the Marriage of Priests . Campegius is sent by Pope Clement , Legate to the Dyet of Norimberg ; where he writes to Duke Frederick ; and then exhorts the Princes , in a Speech he made to them : To which they answer , and he again replies thereunto . The Switzers expostulate with those of Zurich , who answer the Ambassadours of the other Cantons , The Bishop of Constance's Book in defence of Images : Which nevertheless are thrown down and burnt throughout all the Canton of Zurich . The Emperour sends an Ambassadour to the Dyet of Norimberg . The Senate and Bishop of Strasburg bring their Controversie before Cardinal Campegius . After the Dyet is over , Ferdinand and others make a League against the Reformation . BEsides the Letters , we mentioned , Pope Adrian gave his Legates Instructions in Writing , that he should signifie to the Princes , How much he was grieved at the Troubles and Seditions which were occasioned by Luther : not only because of the Damage that thereby accrued to mens Souls , and the Ruine and Dissipation of the Flock which Christ had committed to his keeping ; but also because such a mischievous thing should have happened among that Nation and People , from whom he derived his Birth and Being , and who had always been a People free from the very least Suspicion of Heresie : That therefore it was his most earnest Desire , That some speedy Remedy might forthwith be applyed to the Evil , lest by longer Delay , the same thing might happen to the Germans , which heretofore befel the Bohemians : That for his own part he would spare neither Pains nor Charges in that Affair : That therefore he besought them , that according to their several Abilities , they would do the same , there being many and weighty Reasons for their so doing ; as the Glory and Honour of God , which was chiefly violated by that Heresie , all the Ceremonies and Rites of the Church , being thereby not only impaired , but in a manner quite abolished : Charity and Brotherly Love ; since he that directed not him into the right way , who was gone astray ; must be accountable to God for his Omission : The Shame and Disgrace of the Nation ; since Germany , which was wont to be chiefly praised for Religion , was now by reason of that Defection , fallen into Contempt and Ignominy : Their own Fame and Reputation ; for since they might easily make an End both of Luther and of his Heresies , if they did it not , they would seem to be very sickle and inconstant , and to degenerate from their Ancestors , who left behind them at Constance a noble Instance of their Virtue ; and was it not a most heinous Injury that he did both to themselves and their Fore-fathers ? for since these followed the Religion of the Roman Catholick Church , they were , in his Judgment , who condemned that Religion , all debarred from Salvation : That they should consider and weigh with themselves , what the Purpose of these Men was ; and what their Doctrin drove at : Which was nothing else , than under a Colour of Christian Liberty , to endeavour the Subversion of all Laws , and all Respect and Obedience to Magistrates ; and that though Luther seemed at first only to impugn the Ecclesiastical Power , as Impious and Tyrannical , yet it was his Drift , that having once persuaded People , That Christians were by no Laws obliged to obey the Magistrate , he might open a way for all Men , to break out into what extravagant Courses they pleased : And that therefore they themselves lay thereby exposed to great Dangers : That as yet , indeed , they cunningly and craftily disguised their Purpose , flattering the Magistrate , That with impunity they might be suffered to wreak their Spleen and Malice upon the Church-men : But that these being once oppressed , without doubt they would try their Fortune also with the rest : That they themselves now plainly saw , and felt by Experience , the Animosities , Hatred , Quarrels and Troubles which that Heresie had already occasioned in the State ; and it was to be feared , That if these Evils were not timely repressed , God who had given them the Power of the Sword , might severely punish so great a Negligence both by publick and private Calamities : That Luther's way was not unlike to the Sect of Mahomet , which allows Men to marry several Wives , and afterwards to put them away ; by which Law that villanous Juggler bewitched Men , and drew the greatest part of the World over to his Religion : That Luther did not indeed expresly allow that , but that he absolved all those who had made to God Vows of Chastity , from the obligation of the Law , exhorted them to Marriage , and let loose the Reins to Men's Lusts ; that so he might allure more People into that Association and Confederacy , which he was hatching to the Ruine of Christendom , and particularly of Germany : That therefore it was their Parts punctually to put into execution the Sentences of the Pope and Emperour , that they might avenge the Glory of God , wipe off the Reproach that stuck to their Country , and remove from themselves an infectious Pestilence : That nevertheless , such of them as should retract , and return into the right way , might be pardoned , and received again into Favour ; but that they who obstinately maintained their Errors , ought to be punished with the utmost severity , that the rest being terrified by such an Example , might learn to persevere in the true Faith and Religion : That if it should be objected by some , That Luther was condemned before he had been heard , and that it was Reasonable that he should be tryed , before he suffered , such men reasoned amiss ; for that Christ himself had laid down a Rule of Faith and Religion ; whose Authority we ought to submit unto , and not dispute about Articles of Faith , nor enquire into the Reasons of this or that Precept : That he was to be heard , indeed , when he was examined , Whether in his Sermons he had said so or so , or whether he had published this or that Book ; but that he ought not to be admitted to defend those things which he had broached concerning the Faith and Sacraments ; for here the Custom and Doctrin of the Church was to be observed , and not to be deviated from : And since most of his Opinions were already condemned by the Authority of Councils , no regard ought to be had unto them : That there could not be a greater Injury done to Ecclesiastical Assemblies , than to cavil at or reject their Decrees ; nor could there be any End of Controversies , if what Learned and Wise Men had , after long and serious Deliberation , determined , should by every Private Person , be questioned and examined : That all Societies of Men had certain and fixed Laws , which they were bound to observe ; how much more then , ought not that to be done , when any thing is established by Publick Authority in the Church ? That seeing , then , these Men did not only reject , but even burn the Decrees of the Councils and Fathers , they ought certainly to be punished as Disturbers of the Publick Peace : That , in the mean time , it was not to be dissembled , nor past over in Silence ; that God who is the Revenger of all Iniquity , did in this manner afflict his Church for the Sins of the People , but chiefly of the Rulers and Ministers of the Church ; since the Scripture saith , That the iniquity of the people proceeded from the priests : For that , in Truth , for these many Years past , the Sins of Rome had been manifold and grievous , and that even from the Head , down to the inferior Clergy , that Evil and Contagion had been propagated ; that no Man did his Duty , all had gone astray , and that none were free from Guilt , no not one : So that all Glory was to be given unto God alone , from whom Pardon and Remission was humbly to be implored : That since things were then in such a State , he would take care , That the Court of Rome , which , perhaps , had given occasion to so great Evils , should first of all be strictly reformed , that so the Cure might begin at the Root , and Cause of the Distemper ; which he thought himself the more obliged to do , in that it was most earnestly desired by most Men : That for his own part , he was against his Will , and with Reluctancy promoted to the Chair , and would have been far better pleased with a Private Life : But that being moved by the Fear of God , and present State of Affairs , he could not at length decline that burthensome Care : That , indeed , no desire of Dominion and Rule had been a Motive to him to accept of that Charge , but only that he might have an Opportunity of consulting and doing what he could for the Publick Good and Welfare of Christendom : Now that he did not instantly reform the Vices and Abuses , which he plainly saw , the Reason was , because the Disease which he designed to cure , was very inveterate and Complicate also ; so that he must proceed gently and by degrees , lest by attempting too sudden and speedy a Cure , he should increase the Distemper : For that all sudden Changes were dangerous , and it was an old Proverb , That he who blowed his Nose too hard , would squeeze out Blood. This Writing Luther translated afterwards into High Dutch , and illustrated with Marginal Notes ; wherein he observes , That what the Pope said of Proceeding in the Reformation gradually , and by little and little , ought so to be understood , as that for the space of every Step , an interval of some Ages ought to be allowed : However , it was said , That his Holiness had but little Thanks from the Cardinals , for that he so plainly acknowledged the Corruptions of the Court of Rome : Although this be reported to be a common Fetch of the Popes , when they would delay or break the Measures of calling a Council , or bringing Matters to a Hearing , to make fair and large Promises ; that they may have time to ingratiate themselves with Kings and Princes , till an Opportunity offer of Deciding the matter by the Sword ; for by Promises they raise Hopes and Expectations in Mens Minds , and in the mean time take Measures for retaining their Power and Dignity , which they know to be indangered by General Councils . In the mean time , whilst the Legate proceeded in this manner , the Princes complained , That the Compacts and Agreements which they had heretofore made with the Popes , were many ways violated at Rome . The Pope being acquainted with this , by Letters from his Legate , ordered him to tell them , That he could not help what had been done by his Predecessors : But that he had ever been , even whilst he was a Private Man , much displeased with that usual way of Proceeding of the Court of Rome ; and that he had already resolved of himself , though no Application had been made to him about it , to reform all these things , and not to suffer any Man to be wronged ; far less them , whom for Countrys sakehe desired chiefly to gratfie : That , as to what they demanded , That all Law-Suits commenced at Rome , might be remitted to Germany ; he told them , That most of the Judges and Advocates had left the City , because of the Plague ; but that so soon as they were returned , upon Enquiry into the Case , he would do what should be thought Just and Reasonable : He had given his Legate in Charge also , to require an Answer from the Princes ; since he had written to them with Design , first , That he might know of them , what they thought might be the fittest Course for quelling that pestiferous Sect ; and then , that he might understand in time , what was to be done therein , on his part . These things being brought into Deliberation , the Princes and States return an Answer ; and having begun with a short Repetition of all his Demands , they profess the great Satisfaction they had , to know that God had been pleased to set him over the Church , which in so dismal a Time stood much in need of such a Governour , who had so great a Zeal for the Welfare of Christendom , took so much Pains to compose the Differences of Kings and Princes , and was at such Charges for putting a stop to the Progress of the Turk , as much rejoyced them to hear of from him , and for which they gave his Holiness their most hearty Thanks : For that certainly , by these Civil Wars , the Empire was exceedingly weakned , and the Power of their most cruel Enemy , the Turk , increased , whilst there were no Forces on Foot , to make Head against him : That there were Ambassadours come to the Dyet from the King and Nobles of Hungary , who had given a sad and lamentable Relation of the Cruelties they had suffered , and of the great Dangers they were at present exposed unto : That therefore they most earnestly prayed him , who was their Common Father and Pastor , That he would persist in that most holy Resolution , and use his best Endeavours , that either a firm Peace or long Truce might be made , that so , at length , measures might be taken , both for Resisting the Violence of the Turks , and recovering the lost Provinces of the Empire ; for effecting whereof no Aid nor Assistance should be wanting on their Parts : That as for Luther , they were heartily sorry , as , indeed , it became them , for the Troubles that his Doctrin had raised in Germany , and were very desirous to apply a Remedy to the Evil ; acknowledging it to be their Duty , to obey both him and the Emperour , wherein they resolved not to degenerate from their Ancestors ; but that as to the punishing of him , according to the Emperour's Decree , which his Holiness complained was not done , it had been omitted upon no slight Considerations : For that all Ranks and Degrees of People heavily complained of the Court of Rome , and most Men were now so well instructed by Luther's Sermons and Books ; that should that Decree be put in execution against him , it would , without doubt , occasion grievous Commotions , and be so construed by many , as if it were done with intent to suppress the true Light of the Gospel , and to countenance and maintain such open Crimes , as could no longer be suffered nor dissembled ; which Persuasion would unavoidably stir up the People to a Rebellion against their Magistrates : And , indeed , it could not be denyed , as he himself frankly confessed , but that there were many things scandalously and irregularly done at Rome , to the great Prejudice of other Nations and Provinces , and no less Decay of Religion : That therefore his Holiness was highly to be commended . That he did not palliate nor excuse the Disorders of the Court of Rome , but promised to reform those Abuses , and render Justice to all Men , without respect ; but that he would deserve far greater Applause , if he really performed , what in Words he promised , which they earnestly begged of him he would ; since otherwise no firm nor lasting Peace could be expected : That Germany was much impoverished by Wars and other extraordinary Imposts and Charges ; so that hardly were they able to support the necessary Expences of the Publick , and give Assistance to the Hungarians and other neighbouring People , against the Turk : That now it was well known to his Holiness , how in former Years the Germans had suffered their Bishops and other Church-men , to become Tributaries to the Pope for a certain time ; how that then it was conditioned , That all that Money should , when occasion served , be employed in the War against the Turk ; but that now the Time limited was expired , and the Popes his Predecessors had not laid out the Money to the Use it was designed for ; so that when Taxes were imposed on the Provinces of Germany for the Turkish War , Men fretted and grumbled , thinking that those vast Summs of Money , which for many Years had been publickly collected , and kept for those Uses , ought to be employed this way , and that there was no Reason why they should be charged any further : That they therefore , desired he would not for the future exact that Tribute , but suffer it to be brought into the Publick Treasury of the Empire ; that by that means many Grievances in Germany might be quieted , and a Publick Stock be always in readiness for assisting Foreign Nations against the Hostilities and Invasions of the Turks : That furthermore , as to their Counsil and Advice , which he craved in this Change of Religion , and which they were both willing , and obliged in Duty to give ; it was their Opinion , That since not only the Opinions of Luther were now to be enquired into , but also many other gross Errours and Corruptions , which had prevailed by long Custom and Continuance , and through the Depravation of Men's Lives and Judgments , were now excused , as he himself confessed ; There could be no better way thought on for remedying all these Disorders , than by a free and General Council , which he and the Emperour , the chief Magistrate of Christendom , might easily call in some City of Germany , as Mentz , Strasburg , Metz or Cologn , the sooner to begin , the better , and within a Year at farthest ; but with this Condition , That all who should be present thereat , whatever their Degree and Quality might be , should take a solemn Oath to speak freely , and not dissemble , whatever they should think expedient for the Glory of God , and the Peace and Well-being of Church and State ; for that otherwise the Council would be lookt upon as partial , and would do more Hurt than Good : That in order thereunto , it should be their Care , to hinder Luther and others from publishing , in the mean time , any more Books ; and that therein they made no doubt , but the most Noble and worthy Frederick Duke of Saxony , would gratifie them : That they also take Care , That the Preachers should meddle with nothing in their Sermons , but only Modestly and Sincerely teach the Gospel according to the Interpretations approved and received by the Church : In like manner , That they should utter nothing in the Pulpit , that might either stir up the People against their Magistrates , or lead them into any Errour : Besides , That they should not insist upon deep Controversies , which were not necessary to the People , but reserve them to the Determination of the Council : But that for judging in that Matter , the Bishops ought to appoint able and fit men , who , when need should require , might rebuke them mildly , and so correct them , as not to give Ground to the least Suspicion , that they endeavoured to stop the Course of the Gospel : That such as did not take Admonition , should not go un punished : That , in the last place , they would make it their Business , That Printers should print no new things for the future ; and that some Holy and Learned Men , appointed for the Purpose , by the Magistrates , within their several Jurisdictions , should peruse and examine what came from the Press , and that what they disapproved should not be sold . That these things seemed to them proper for uniting People's Minds , and setling a Reformation : For that though all things were not out of hand reformed , yet some Progress might , in the mean time , be made therein , till the rest should be determined by the Authority of a Council : That whereas among other things , his Legate had spoken of Priests , who married Wives , because there was no Punishment appointed for them by the Civil Law ; it seemed not amiss to them , That such as had offended that way , should suffer according to the Prescript of the Canon Law. To conclude , they pray his Holiness to take in good part their Judgment as to those several things , for that it proceeded from a true and sincere Mind , which tendered the Publick Wel-fare , and concerned the Dignity of the Holy See. About this Time there happened a great Alteration of Affairs in Denmark , which was briefly thus : Christiern , the first of that Name , King of Denmark , Norway and Sweden , had two Sons , John and Frederick ; upon the Death of the Father , John succeeded , who had Wars with the Swedes that had rebelled ; however the Quarrel was taken up and ended : John had a Son named Christiern , who at six Years of Age was proclaimed King , and upon the Death of his Father , six and twenty Years after , succeeded to the Crown , in the Year of our Lord 1514. During his Reign the Swedes again rebelled , and set upon one Steno Stura to be their Governour : King Christiern , in the mean time , employed all his Force against them , and after many Battles and Sieges , at lenth , obtained the Victory , causing the Body of Steno , who had been killed in Battle , to be raised out of the Grave and Burnt : And this happened in the Year 1520. The Swedes being thus subdued , one Gustavus Erixon , a Nobleman of the Kingdom , incited , as it is believed , and aided by the Lutbeckers , again stirred them up to Rebellion , and that successfully too : At first he pretended to act for the Children of Steno ; but growing stronger , he invaded the Throne , and to confirm his Title , married the Daughter of Steno . Christiern having lost this Province , was ill beloved at home also ; for he governed tyrannically , and by his Cruelty offended all his Subjects : Wherefore fearing that these Clouds which were a gathering , might at length break out into a Storm , to his ruine and destruction , and the rather , because the Lubeckers and his Unkle Frederick were arming against him ; this Year , which was the ninth of his Reign , he fled with his Children and Queen Isabel , the Sister of Charles the Emperour , and arrived first in Zealand , a Province belonging to his Imperial Majesty . Immediately after , the States of the Kingdom assembling , and , and being assisted by the Lubeckers , created Frederick his Unkle , Duke of Holstein , an aged Man , their King ; and then having published a Declaration to the Emperour , the Pope , and to the rest of the Princes of the Empire , they give Reasons for what they had done , accusing him of most grievous Crimes ; for which , they said , he was justly Banished . Frederick did the same , which was imitated by the City of Lubeck , a Commonwealth of the greatest Power and Authority in all those Parts . But Christiern finding an able Pen-men , Cornelius Skepper a Flemming , a very learned Man , answered the Accusations that were brought against him , and begged Assistance from the States of the Empire assembled at Norimberg . He had one Son , whom the Emperour afterwards took , and two Daughters , Dorothy and Christian . The same Year his Friends and Relations undertook a War for his Restauration , but in vain , the Emperour being then engaged in a War with France . The Popes Legate had accused the Ministers of the Church of Norimberg of Preaching impious and unsound Doctrin , and demanded that they might be committed to Prison : But the Princes told him , that they believ'd , he had been misinform'd : That the Preachers also were highly honoured and esteemed by the people ; so that if any thing were attempted against them , the Mobile would look upon it as done purposely to suppress the Truth , which might cause some insurrection : That nevertheless they would appoint a Committee , to enquire into all matters for the future , and do whatever should be thought just and reasonable . When they had in this manner answer'd all demands , they on their parts , proposed what they would have had done by the Pope , and the Bishops in Germany , and drew up their grievances into certain Heads and Articles , which they delivered to the Legate ; praying the Pope that since the things they complained of were altogether unjust , and could no longer be suffered , that his Holiness would with all speed abolish them , for that otherwise they themselves must needs take some course , to shake off from them that burden , and recover their ancient Liberty . They had made the same complaint in the Diet at Wormes , and having presented the same Articles to the Emperor , they prayed him to interpose his Authority . Neither did they at that time conceal those things from the Bishops , who having hitherto made no reformation therein , they made their application to the Pope , because as we said before , he had given them ample and generous Promises by his Legate . Now the things which they desired might be redressed , were all such as encroached upon the rights and liberties of the Princes , drained Germany of Money , and kept men under most heavy Bondage . As to the Tribute payed by the Clergy , the case in short is this , The power of the Pope daily increasing , and growing to a head , among other ways of raising Money , this also was found out , That the Bishops and other Ecclesiastical Persons , should according to the Rate of their Benefice , pay such a Summ of Money yearly to the Pope , which was commonly called First-Fruits and Tenths : Some do ascribe this Device to Pope John XXII , and others to Boniface IX ; the pretext was Specious and Popular , to wit , That there might always be a Treasure in readiness to be employed in the Wars against the Saracens and Turks : And because at that time the Authority of the Popes was a Sacred thing , they easily persuaded all People , the English only excepted , who for small Benefices refused to pay : Now this Law continued in Force until the Council of Basil ; where , because of the many Complaints brought from several Places , concerning that , a Decree past , That no more Money should upon that account be exacted for the future ; but Eugenius IV , evacuated the Decrees of that Council , as hath been said before , and the Popes who came after him , that would not part with any thing , have kept up the Custom , and would not confirm Bishops and other Clergy-men in their Livings , but upon condition that they duly paid their First-Fruits and Tenths ; so that the Custom is continued to this very Time , though not without much repining and many Quarrels : For in the Year of our Lord 1500 , when the Emperour Maximilian held an Imperial Dyet at Ausburg , among other Matters , concerning a Turkish War ; it was decreed that Ambassadours should be sent to Pope Alexander VI , to sollicit his Aid , and that he would employ those Revenues to this Use , for which chiefly they were in times past granted : Furthermore , the Pope bestows upon the Archbishops and Metropolitans , a certain Badge of Honour and Dignity , made of Flax and Wool , which is called a Pall ; but the Purchase of it costs a round Summ of Money , to be paid within three Months too , according to the Constitutions of the Court of Rome : Nor is it lawful for Archbishops to Consecrate any Bishop , till first they have got their Pall , which is chiefly used in saying of Mass ; neither is that delivered before he who receiveth it , hath sworn Fidelity and Obedience to the Pope . Now the First-Fruits , we mentioned , are so called , because every new Bishop or Abbot is obliged to pay one Years Rent of his Living to the Pope . When all Debates were concluded , the Princes framed a Decree , relating in short , what had past , and what Methods had been proposed by them for Concord and Reconciliation , which were those we mentioned before , charging all Men , under severe Penalties to observe the same . This Decree was on the sixth of March , published in the Emperour's Name ; for upon his Return into Spain , he had appointed a Council and Judicature to govern in his Absence , as hath been said above . In this Dyet Frederick Prine Palatine represented the Emperour's Person . About this Time two Augustine Fryers , John and Henry were apprehended at Brussels : Hogostrate a Dominican , among others , had the Examination of them : The first Question put to them was , What they believed ? They made answer , That they believed the Books of the Old and New Testament , and the Apostles Creed , which contained the Articles of our Faith. Again , Whether or not the Decrees of the Councils and Fathers ? Such of them as agreed with the Holy Scriptures . Whether they did not think it a Mortal Sin , to transgress the Decrees of the Fathers and Pope of Rome ? That God's Commands alone had the Prerogative of Condemning or Absolving ? Seeing they persevered herein , they were condemned to die : But they gave Thanks to God , That they were accounted worthy to suffer any thing for the Glory of his Name . Being brought to the Place of Execution , they moved all the Spectators by their Constancy ; and were burnt the first Day of July : But before they suffered , they were degraded , as in the like Case Priests commonly are , and that is performed in this manner ; He that is condemned of Heresie by the Ecclesiastical Judge , is cloathed in the sacred Vestments of a Priest , and hath a Chalice with Wine and Water , and also a gilt Pattin , with a Wafer , put into his hands ; so being made to kneel down , the Bishop's Vicar taketh from him the things above-named one after another , commanding him at the same time never to say Mass more for the Living and the Dead . Then with a piece of Glass he scrapes his Fingers , enjoyning him never to consecrate any thing for the future ; and afterwards strips him of all his Vestments , using certain Curses and Imprecations at every several action . Being thus degraded from the Order of Priesthood , he is likewise deprived of all the inferior Orders that are antecedent to it . When he is thus stripped of all his Sacerdotal Ornaments , he is cloathed in Secular Apparel , and delivered over to the Civil Magistrate ; the Bishop's Vicar in the mean time interceding with him , that he would not use any severity against his Persons , nor put him to Death : For this Ceremony is used , lest they who deal in holy things , should seeem to have a hand in taking away the life , or shedding the Blood of any Man. The Decree of Norimberg being variously interpreted by many , and slighted by some ; Luther wrote to the Princes , acquainting them that he had reverently and with great pleasure read it , and also proposed it to the Church of Wittemberg ; but that through the craft and snares of the Devil , it had not the authority which it ought to have ; for that there were some of the highest Quality , who both refused to obey it , and put various Constructions upon the same : Wherefore he thought fit to declare in Writing how he understood it , trusting that his Opinion was consonant to their meaning and intentions . That whereas they command the Gospel to be taught according to the Interpretations received by the Church , most Men thus understood it , That Ministers were to Preach according to the manner hitherto in use , and the Rules prescribed by Thomas Aquinas , Scotus , and Others , who have been approved by the Popes of Rome ; but that he took it to be meant of the more ancient Authors , as St. Hilary , St. Cyprian , St. Austin , and the like ; and that neither were those so much to be depended upon , but that the holy Scriptures ought to be preferred far before them : That he made no doubt but this was their sense ; and it was to him an argument to make him believe so , that some who could not endure to hear of a true Reformation of the Church , refused to subscribe to this Edict , and suffered it not as yet to be proposed to their People . In the next place , That Bishops should appoint fit Men to be present at Sermons , and mildly admonish , if there were occasion for it : It was well decreed on their parts , but that they to whom the Charge was given , though they were willing , could not fulfil the Decree , because they wanted learned Men , and made use of those who had never learned any thing but Sophistry : That whereas also they decreed , That no more Books should be published , unless they were first approved and licensed by learned Men chosen for that purpose : He was not indeed against it ; but however that he understood it so , as not at all to be extended to the Books of the Holy Scripture ; for that the publishing of those could not be prohibited : That what , in the last place , they had enacted concerning Priests that married Wives , or forsook their Order , That they should be punished according to the Canon Law , it was too hard ; for if the Gospel was to be taught in purity ( as they themselves confessed ) then ought that Pontifical Law to be qualified . Then he goes on , and bewails the misery and obstinacy of our times , that when the Light of the Gospel shon out so clear , that Law of Single-Life was not abrogated , which gave occasion to so many grievous and scandalous Crimes : That they nevertheless who were satisfied with the Punishment enjoyned by the Canon Law , were much to be recommended for that Moderation ; but that they who clapt up in Prison and in Chains , Rack'd , Tormented , and put Priests to Death for contracting Marriage , or forsaking their Order , were greatly to be detested . Wherefore he besought the Princes , that seeing their Adversaries did not obey the Decree they had made , but boldly and licentiously opposed it ; they would also pardon those , who through frailty of Nature , that they might not wound their own Consciences , or run into manifest Sin , should not exactly observe that last Clause of the same ; for that it was very unreasonable that their potent Adversaries should have liberty to violate those things which they ought and might most easily observe ; and that other poor Men should be punished , for transgressing a Law , which it was not in their power to observe , since all had not the Gift of Continence ; and that Vows of Chastity were not only foolish , but contrary also to good Manners , and honest living . Afterwards he published a Book , at the desire of some , about the Ordaining of Ministers , and dedicated it to the Magistrates of Prague ; to which he annexed a Treatise , wherein he proved , that the Church had the Right and Power of judging all Doctrins , and of appointing Ministers . In the first place he defined the Church to be , where-ever the purity of the Gospel was taught ; but that Bishops , and such other Prelates , were Images , and Heads without Brains ; that none of them did their duty in any Nation , or among any People , and especially in Germany . Not long after , he wrote about avoiding the Doctrins of Men ; affirming nevertheless in the Preface to his Book , that he did not at all justifie those who boldly despised all Human Laws and Traditions , and in the mean time did nothing that belonged to the duty of a true Christian . Afterwards he prescribed a Form , how Mass and the Communion should be celebrated in the Church of Wittemberg , saying , That hitherto he had proceeded leisurely , because of the infirmity of many ; and being satisfied only with Doctrin , had made it his aim to root out Errours and pernicious Opinions of Mens minds : But that now when many were confirmed , it was time not to suffer ungodly Rites and Ceremonies any longer in the Church ; but that the purity of Doctrin should be accompanied with sincerity of Worship , without Hypocrisie or Superstition . To this Piece he subjoyned another Treatise , concerning decent and pious Ceremonies to be observed in the Church ; and another of the Abomination of Private Mass , which they call the Canon ; in the Preface to which , he mentions how that in his Books and Sermons having often exhorted Men to the Abrogation of the Popish Mass , he had been therefore called Seditious ; but that it was an injury done unto him ; for that he had never taught the People publickly to abolish false Worship by their own authority ; nor had he indeed allowed that to the Magistrate , unless the Rulers of the Church should obstinately maintain Errours ; and because that was a horrid Profanation of the Lord's Supper , as the more learned now acknowledged , he had therefore been at the pains to write that Piece ; that the People might also understand , and that they might avoid those usual Sacrifices of the Mass , as they would the Devil himself ; and to confirm what he said , he set down the whole Canon of the Mass , and shewed it to be full of Blasphemies against God. Among the other learmed Men of Germany that favoured Luther , Vlrick Hutton , a Nobleman of Franconia , was one ; who about the latter end of August this year , died in the Territory of Zurich . There are some Pieces of his extant , which shew him to have been a Man of an excellent and sharp Wit. In the former Book we mentioned , how Luther answered Henry King of England ; which when the King had read , he wrote to the Princes of the House of Saxony , Duke Frederick , his Brother John , and to his Cousin George ; and having made a heavy complaint of Luther , he represented to them the great dangers that his Doctrin was like to bring upon them and all Germany ; and that they were not to be slighted and neglected ; for that the prodigious success of the Turks , whose Cruelty spread now so far , owed its Rise to one or two profligate Wretches ; and that the neighbouring Bohemia was a warning unto them , how much it concerned them to prevent an Evil in the beginning . He also admonished them not to suffer Luther to publish the New Testament in the Vulgar Tongue ; for that his Artifices were now so well known , that there was no doubt to be made , but that by a bad Translation he would corrupt and pervert the purest Orignals . To that Letter Duke George wrote a very kind Answer , bitterly inveighing against Luther also , whose Books he said , as the most pernicious of Enemies , he had prohibited in all his Territories ; for that ever since he had allowed him to Dispute at Leipsick , he well perceived what he would come to at last : That it heartily grieved him also that he had writ so bitterly against his Majesty ; which Libel he had prohibited to be Sold or Read within his Dominion , having punished the Bookseller who first brought the Copy of it into his Country . In the former Diet of Norimberg , besides Matters of Religion , the Princes took also into deliberation , how they might settle Peace and establish Judicatures ; what Punishments were to be inflicted on those who obeyed not the Laws of the Empire ; and how they might raise present and constant Aids against the Turk . But as to these two last Points nothing could be concluded ; wherefore they were put off to another time and Diet : And because some things were enacted in that Diet , which the Cities of the Empire perceived would redound to their prejudice , they all sent Embassadors upon that account to the Emperor in Spain . These arriving at Valladolid , August the Sixth , and having Audience three days after , the Emperor gave them a very Gracious and Princely Answer within a few days , but withal told them , That the Pope had complained to him by Letters , of Strasburg , Norimber and Ausburg , as if they favoured the Doctrin of Luther : That he expected better things of them ; but that however he could not pass it by in silence ; that they might have a care to obey his and the Pope's Edicts , which he was consident they would do . They justified themselves , assuring his Majesty that their Cities were no ways wanting in readiness to fulfil his Will and Pleasure . In the mean time , September the Thirteenth , Pope Adrian dies ; to whom succeeded Clement . VII , of the Family of Medices . Of all the Switzers , none but the People of Zurich followed the Doctrin of Zuinglius ; most of the other Cantons vexed and murmured at it : And therefore in a Convention of States , held for that purpose at Berne , there were some who grievously accused Zuinglius ; and to raise the greater hatred against him , affirmed , that he had been often heard to say in the Pulpit , That they who entred into a League with Foreigners , sold Blood , and fed on Mens Flesh . When upon the return of the Deputies of Zurich , Zuinglius came to know of this , he justified himself by Letter , declaring that he had not spoken so ; but that in general he had said , That there were some who abhorred , as a wicked thing , the eating of Flesh , because forbidden by the Pope's Law ; but thought it no Crime to sell Mens Flesh for Mony , and to destroy it with the Sword : That he had named no Nation in particular , nor was it his custom so to inveigh against his Brethren the Switzers , whom , for Country sake , he tenderly loved : That it behoved him necessarily to reprove Vice , which now exceedingly abounded , but that good and harmless People were no ways concerned therein . Among other things , Zuinglius preached that Images were to be removed out of Churches , and that the Mass was to be abrogated as a wicked thing . For which the Senate called another Assembly in their City ; whither in the Month of October many repaired , and for three days the Disputes lasted . However the Senate , that they might do nothing rashly , wrote to the Bishop of Constance , who had sent none to the Assembly , praying him that he would also give them his Judgment in the Matter . Much about this time , several Priests married Wives , both in Strasburg , and in other places also ; which occasioned much Strife and Contention : For when they were accused for it , they made answer , That they had done nothing contrary to the Commands of God ; and that all Men indifferently were permitted by the Law of God to Marry . The Senate of Strasburg had a long Debate about this matter with the Bishop of that City ; who at length , on the Twentieth of January , cited the Priests to appear before him by a certain day , at Saverne , there to hear Sentence pronounced against them , for having contracted Matrimony ; whereby he said they had transgressed the Law of the Church and holy Fathers , of the Popes , Emperor and Empire , done the highest injury to their Order , and were guilty of Treason against the King of Heaven . The Priests having received this Citation , petitioned the Senate that they might make their defence , and plead their Cause before them ; protesting that they were willing to suffer Death , if they were found to have done any thing against the Commandment of God. The Senate therefore again interceded with the Bishop ; and that seeing they declined not a lawful Tryal , and that nothing could be attempted against them , without some dangerous Commotions , especially since others of their Order , who publickly kept their Concubines , were not punished for it : They prayed him that he would at least delay the matter till the Conclusion of the Diet which then was held at Noremberg ; for that there was no doubt but there were actions of the like nature in other places also , which they had reason to expect would all be Tryed and Adjudged in that Assembly . This is the same Diet , which being prorogued to another time , as was said before , happened to meet again this year . Hither also Pope Clement sent his Legate Cardinal Campegio , and with him a very loving Brief to Frederick Duke of Saxony , dated the Thirteenth of January : Therein he tells him , that he was very glad to hear of this Diet , and that he particularly was to be present in it ; for that he conceived great hopes that some things might be done there , which would tend to the welfare of Christendom ; and that therefore he had sent Cardinal Campegio , a Man of great Vertue , who would inform the Princes how solicitously he was concerned for the Publick good , and discourse privately with him about the measures of setling Peace , which he earnestly exhorted him to endeavour , and to be Assistant to his Legate therein ; since at that time nothing could be more Necessary and Laudable , nor more for the Dignity and Prosperity of all who were in Magistracy : That he bore singular Love and Affection towards Germany , which he hoped would not deviate from its Ancient Virtue , but forgetting present Discontents and Animosities , contribute to the quieting the Disorders of Christendom : Wherefore he prayed him kindly to receive his Legate , from whom he would have a further Account of all things . January 26 the Switzers held an Assembly at Lucern : There a Decree was made , That no Man should presume to scoff at , or despise the Word of God , which had been taught for above these fourteen hundred Years , nor the Mass , wherein the Body of Christ is consecrated to his own Honour , and the Comfort of the Quick and the Dead : That all who being of Age , received the Lord's Supper , should in Lent time Confess their Sins to Priests , and perform all other things in the accustomed manner : That all the Rites and Ceremonies of the Church should be observed : That every one should obey their own Pastors , receive the Sacraments from their Hands , and pay them yearly the Money which they ought , and used to pay : That Priests should be reverenced and honoured : That no Flesh should be eaten on Days prohibited ; nor Eggs and Cheese in Lent : That nothing of Luther's Doctrin against the received Practise and Custom of the Church should be publickly or privately taught : That in Taverns and Publick-houses , at Feasts and Entertainments , no mention should be made of Luther's , or any other New Doctrin : That no Indignity should any where be offered to the Images of Saints : That the Ministers of Churches should not be obliged to give an Account of their Doctrin to any but to the Magistrates : That in case of any Troubles or Insurrections , they should be protected and defended : That such as carried about the Relicks of the Holy Ghost , the Virgin Mary , or S. Anthony , should not be jeered nor laughed at by any : That the Laws concerning Religion , made by the Bishop of Constance , should be observed : And that they who transgressed this Decree , should be presented to the Magistrate and punished . Before Campegius arived at Norimberg , Duke Frederick was gone from thence ; wherefore on the last of February he wrote him a Letter , and therewith sent the Brief which he had received from the Pope : In his Letter he tells him , That it fell out very unluckily , that he could not have the Opportunity to Discourse with him ; for that he had many things to impart to him in the Pope's name , which could not so conveniently be done by Letters or Messengers ; and that the Affair was such , as could hardly admit of any Delay : But that since it could not be helped ; after kind Salutations both from the Pope and himself , he comes to tell him , at length , That though it was a common Report , that he was a Favourer of the new Heresies that now were broaching , yet neither his Holiness nor he , could as yet be persuaded of it ; for that from the very first time he had known him , he had observed many Noble and Excellent Virtues in him , and especially that he was Devout in his Religion , and a most obedient Son of the Catholick and Apostolick Church : So that he would not trust the Judgments of others , nor have the former good Opinion he had of him , before he understood the Matter from himself : That within these few Years , Germany , indeed , was in a manner transformed , and had taken to it self new Rites ; but that he very well knew what difference to put betwixt the Mobile and the Nobility and Princes , the Dispencers of Laws , among whom he had the Preheminence both for his own Virtue atd Desert , and the Merits of his Ancestors , who had always much honoured the Church of Rome : That therefore it was the Desire and Wish of his Holiness , That in these troublesome Times , he would imitate the Examples of his Fore-fathers , and by his Carriage and Conduct , make that Virtue more Illustrious and Conspicuous : For that since Seditions and dangerous Commotions followed the Heels of one another , there was a Necessity of Fortitude and Resolution in the Magistrate ; not only in disliking the Licentiousness of the People , but also in severely punishing the same : That this Severity of Discipline , was the rather and the more exactly to be practised in his Country ; that a greater Combustion might arise there , if not timely prevented : For it was obvious enough to be understood , what they themselves were to expect , if the Reformation of the Laws and Ceremonies of the Church , were left to the Discretion of the People ; and that Bohemia and Hungary were sad Instances of that , in which Places the Troubles and Seditions that were heretofore raised for the like Causes , were not to this very present quieted , as they ought to be : That the States of Germany would be much the same , if the Rashness and Boldness , rather than Liberty of the People , were not repressed : That they who wantonly contemned the Laws and Constitutions of the Church and Church Men , would without doubt , at length , attempt upon the Civil Magistrates also , whom otherwise they had no great Kindness for : That some took delight to see the Prelates of the Church , and the Court of Rome so tossed and despised ; But in the mean time considered not , in how great Danger they were themselves : But that the Pope , who as the Pilot of a Ship , sat aloft to watch and look carefully out , foresaw this approaching Storm , and had therefore sent him as his Legate , to forewarn all the Princes , and himself in particular , of their Danger , and to stir them up to the suppressing of those Disorders , which threatned not so much the City of Rome , as Germany it self , with Ruine : That for the same Cause he had received Letters from him and Injunctions , to treat with his Highness about all these things , that so Peace and Tranquility might be restored to Germany : For that he was sent for this Purpose , that he might raise up those that were fallen , and receive Penitents again into Favour ; and that though he was not altogether so fit for these things , yet trusting to his Highnesses Favour , he resolved to set about them with all Diligence : That since then , he had undertaken so painful and tedious a Journey , wholly upon that Design , he prayed his Highness , That he would be pleased to favour and assist him , and send him a speedy Answer , what he thought best to be done ; and that for his own part , he would be ready to do any thing for his Highnesses sake . He made afterwards a Speech in the Colledge of the Princes , and having premised some Apologies for himself ; told them , That no Man could be found at Rome , who was willing to undertake that Legation ; but that , at length , he had been charged therewith , who owed all his Fortune and Promotion to the Germans : That he had Instructions to treat of two things chiefly , to wit , of Religion , and the Turkish War : And that in the first place , he did , indeed , very much wonder , That so many great and honourable Princes , should bear with this Change of Doctrine , and suffer the Religion , Rites and Ceremonies , wherein they were born and bred , and their Fathers and Progenitors died , to be thus abolished and trampled upon at the Humour and Persuasion of a few Men ; without considering with themselves , What would be the End and Event of such an Innovation ; which certainly , if it were not timely prevented , could not but produce most dreadful Troubles , and the Rebellion of Subjects against their Magistrates : That his Holiness having ground to fear these things , had sent him as his Legate , to joyn with them in devising of Means to Remedy this Evil ; not that he would prescribe to them , or demand any thing of them ; but only assist with his Counsel , and apply some healing Medicine to the publick Sore : That if they refused the good Offices of the Pope , who as a kind Father and dutiful Pastor , wished well to his Children and Flock , the Blame could not be hereafter laid at his Door . That as to the Turk , he did not deny , but that all the Money which had been raised and carried to Rome for these Wars , had not been employed that way ; but that therefore the Publick ought not to be neglected in these Calamitous Times : That no Man was ignorant of the Mischiefs that most cruel Enemy had done ; that the thing it self spoke , and it was plain to be seen by all Men ; how that through the Security and Slothfulness of the Christians , he had lately taken Rhodes , and the chief Strength of Hungary , and had now opened to himself a Way to advance whithersoever he pleased : That the Knights of Rhodes had , indeed , endured a long Siege , till being destitute of all things necessary , and no Relief sent them , they had been fored to surrender : That the like was the Fortune of Hungary , which if wholly subdued , and brought under Subjection to him , it was to be feared , would become a more terrible Enemy to Christendom , than the Turks themselves were : But that after all , it was his Opinion , That unless the Differences about Religion were once removed , the Affairs of State could never prosper . To these things the Princes made Answer ; That they thanked him for the Good-will he bore towards Germany , and were very glad that the Pope had employed him in that Legation : That they would chuse some of their Number , with whom he might treat , and communicate his Thoughts to : That however , they supposed , he had Instructions and Orders of Proceeding , prescribed to him by his Holiness , and the Colledge of Cardinals , who were acquainted with the whole State of Affairs ; wherefore it was their Desire to hear what Counsel he had to give them : That they very well understood , and saw the Danger , which that Change of Religion threatned them with ; and that therefore , when the Year before , there was another Legate from the Pope there , they had proposed a Way and Method for Accommodating the Affair : That they had also given to the same Legate their Demands to the Pope , in Writing , to be by him delivered unto his Holiness ; which he promised to do accordingly : That , therefore , if he had any Instructions in relation thereunto , they prayed him to declare them , that so they might have surer Grounds to proceed on : That the Turkish Affairs were , indeed , such as he had described them to be , which was no small Grief unto them : But that that Difficult and most Important War concerned not the Empire alone , but also all the Kings and Princes of Christendom ; for that unless they would be at Peace among themselves , and contribute their Aid and Assistances , no lasting Measures could be taken : That nevertheless , since the Turk was making vast Preparations both by Sea and Land , they desired also to know his Judgment as to that matter . Hereunto , the Legate replyed , That whether or not any Method , for composing the Differences of Religion , had been proposed by them , or delivered to the Pope and Colledge of Cardinals , he knew nothing at all of it : That his Holiness was in a Disposition of doing any thing that was convenient , and had given him full Power and Commission to act ; but that it belonged to them who knew the Men , and the Customs and Condition of the Country , to find out a Way , that might lead to the desired End. That in the Dyet of Wormes , the Emperour , with their unanimous Consent , had made and published a Decree , which was renewed again last Year ; and that then it was judged convenient , that it should take place all over Germany ; but that nevertheless , some had obeyed it , and some not : That now he was ignorant of the Reason of that , and why there should be so great a Diversity and Incongruity in the Empire : That therefore it was his Opinion , That before any thing should be decreed , they would consider how it was to be executed : That he was not come thither to blow the Coals of Strife and Dissention , ( as some said ) but that all the Popes Thoughts and his tended to Unity , Peace and Concord , that those who had erred and gone astray , might be reduced into the right way , and that the Decrees of Councils , and the Edicts of the Emperour and States might be observed : That as to their Demands , whether they were made to be sent to Rome or not , he could not tell : That there had been only three Copies of them brought privately to Rome , whereof one had fallen into his Hands ; but that the Pope and Colledge of Cardinals could not be persuaded that they had been framed by the Princes ; but thought that some private Persons rather had published them in hatred to the Court of Rome ; And that he had no Instructions , as to that Particular : That however , he was not to be so understood , as if he had not full Power and Commission to act in that Affair ; but that there were many things in these Demands , which did both derogate from the Pope's Authority , and savoured also of Heresie , which he could not meddle in : But that for those other Matters , which did not intrench upon the Pope , and were grounded on Justice , he did not refuse to treat of them : That nevertheless , he thought , That what they had to say to the Pope , might have been more modestly propounded : That the Spaniards had lately done so , who having sent Ambassadours to Rome , respectfully represented their Grievances : But that to Print and disperse them among the People , seemed to him to be a little too much ; though there was no Doubt to be made , but that the Pope would do any thing for the sake of Germany : That his Holiness was not ignorant neither of the great Power of the Turk , and of his Preparations in this time of War , and thought that Peace and Concord among Christian Princes was at present absolutely necessary ; for effecting whereof he would use his utmost Endeavours : That he had also great Summs of Money in Readiness , and made it his Business to raise more , which he designed wholly for this War ; but that it was their Part , because of the Neighbourhood of Hungary , to assist the young Prince , who was related to them , both in Blood and Affinity : That the Pope would also supply him with Money , and had laboured from his first Entry into the Pontificate , that having made Peace betwixt the Emperour , the Kings of England and France , the Turkish War might be prosecuted with united Forces : That as the chief Pastor , he made Peace his chief Care and Study ; but that if the Sheep would not follow the Voice of the Shepherd , he could do no more : That for the same Cause , he had been sent Legate into Germany ; and that if all the Pains he had taken , must be in vain , his Holiness and he both , must bear it patiently , and commit the whole matter to God's Providence . In Switzerland , the Animosities and Clashings about Religion increased daily , and the rest of the Cantons , by their Ambassadours , made their Lamentation to those of Zurich ; That in times past , all things were Quiet , and no Contention about Religion ; but that now some rash , hot-headeded Men , had troubled that lovely Peace and Tranquility both of Church and State , and sowed among them the Seeds of Discord : That it had been well done , to have remedied this growing Evil in the beginning , and in imitation of their Ancestors , vindicated the Glory and Honour of Almighty God , the Virgin Mary , and other Saints , and therein have spent their Lives and Fortunes ; and that now also the State of the Times required the same chiefly at their Hands ; for that otherwise the Disorder would bring upon them all , unavoidable Ruine , besides the Loss of their own Souls : That the Fruits of Luther's new Doctrine , began now sufficiently to appear : That the Rable and Mobile would hardly now be restrained : That they behaved themselves Insolently and Sawcily , grew Stubborn and Unruly , and seemed ripe for Rebellion , as they had plainly enough intimated of late : That the Contagion of this Evil had been conveighed to them by means of Zuinglius and Leo Jude , who so taught the Word of God , which ought to bring Peace and Concord with it , and interpreted it according to their own Fancy , that they opened all ways to Broils and Dissentions : And that though they were not certain what their Doctrin was , yet they had daily Experience of the Abuses which attended it : That on Days prohibited by the Church , Men did eat Flesh and Egs without any distinction : That Priests , and the Religious of both Sexes , breaking their Vows , forsook their Profession and Orders , and married : That the Service and Worship of God was wholly laid aside : That there was no more Singing nor Prayers now in Churches ; Priests were Dishonoured , Monasteries Dissolved , Confession and Penance neglected ; so that some , without any regard to these , stood not in awe to come and receive the Sacrament of the Lord's Supper : That Mass was railed at , the Virgin Mary and other Saints reviled , Pictures and Images pulled down , torn and broken , no Reverence nor Honour shewn to the Sacraments of the Church ; and that Licentiousness and Impurity was now grown to such a height , That the most Holy Host , that Unleavened Bread which represents the Body of Christ , was scarcely safe in the Priest's Hands . That these were matters of such moment , as justly deserved to be bewailed : That , for their parts , they could no longer endure them , especially , seeing lately in their last Convention , some of the Clergy , their Confederates , had by a common and publick Deputation , implored their Aid . That these things being so , they prayed them , To leave their new Doctrine , and continue in the ancient Religion of their Fore-fathers : But that if they thought themselves in any thing agrieved and oppressed by the Pope , and those that depended on him , as Cardinals , Bishops , Prelates , and the like , for that they invaded , sold or exchanged Church-Livings , or that they usurped to themselves too great a Jurisdiction , and applyed that Power , which ought only to be exercised in Spiritual , to Civil and Temporal Affairs ; That if these and many other things of that kind , were burthen some and uneasie unto them , they were not against the having of them reformed ; for that they themselves were extreamly displeased thereat , and would willingly consult with them , how they might cast off that Burthen . On the one and twentieth day of March , the Senat of Zurich gave their Answer ; That for these five Years now past , their Ministers had preached the Gospel among them ; which in the beginning seemed to them to be a new kind of Doctrin indeed , because they had not heard the like before ; but that when they came to understand that the scope and end of it , was only to shew , That the only Author and Finisher of Man's Salvation , was Jesus Christ , who shed his precious Blood , and laid down his Life for the Sins of the World , and alone delivered wretched Men from Eternal Death , being the only Mediator betwixt God and Man ; they could not but with servent Desires imbrace such glad Tydings : That great had been the Harmony and Consent which was in ancient Times among the Apostles , and those , who in the Ages after them embraced the Doctrine of Christ ; which they hoped would be new also among all , who applyed their Minds to it , rejecting Human Traditions , that had no Ground in the Word of God : That if Luther , or any Man else taught so , it was well done ; and yet his Name ought not to be objected to any , as if they believed the Doctrine only because he taught it ; for that that was a malicious Aspersion , and reproachful to the Word of God : That , moreover , though they adored Christ alone , and had their recourse to him , yet did they not therefore offer any Injury either to the Virgin Mary or the other Saints ; for that all these when they were upon Earth , expected Salvation only through the Name of Christ : That there was now such a Light revealed , that most People within their City diligently searched and read the Scriptures ; nor could the Ministers of the Church wrest the Scripture , which all Men had in their Hands ; so that Schism and Heresie ought not to be objected to them , but might be justly imputed to those , who for worldly Gain , Pomp and Honour , turned the Word of God to what Sense they pleased : That they were charged with Errour , indeed , but that it could not be made out ; that the Bishops of Constance , Basil and Coyre , and some Universities also , had been several times desired to do it , but nothing of that kind had been hitherto performed : That besides , to their last Assembly , none came from the Bishops , nor from them neither , except some from Schafheusen and San Gall ; that they , who were then present , having diligently considered the matter , agreed in Opinion with them : That as to what the Bishops said , That it was not lawful for them to make the Scriptures so common , it was unreasonable ; for it being their Duty to take heed that the Sheep should not go astray , it was but just that they should bring into the Way such as were out of it ; but that seeing they did not do it , and referred all things to the Fathers and Councils , they were resolved to hearken not to what Men decreed , but to what Christ commanded : That their Teachers and Ministers gave no Cause to Divisions in the State ; but that that Fault lay at their Doors , who for their own Profit and Advantage taught Doctrins contrary to the Word of God , for that they were those who led Men into Errour , and grievously offended God , who was therefore provoked to punish that Boldness with various Calamities : That all that Difference and Dissension proceeded from their Covetousness , who were afraid to lose any of their Profits : But that if these Men followed the true Doctrin , and made it their Task , to enquire what God's Will was , and not what Men willed ; there was no doubt , but that they would cast off all Lust , Pride and Avarice , and apply themselves to the Study of Peace and Concord : That many Vices , unknown in former Ages , had now overspread the World , which the Ministers of their City freely reproved , exhorting Men to the Fear of God ; but that if most People were not reformed by their Sermons , and did not bring forth Fruit worthy of that Doctrin , it was not the Fault of the Seed sown , but of the Ground that received it : That it was plainly to be seen , That the People within their Territories , did not live in that Rioting and Intemperance , which reigned every where else ; and that particularly the Men of their Country followed not , as heretofore , Foreign and Mercenary Wars , which doubtless cherished and fomented many Vices : That as to the eating of Flesh and Egs , though it might be lawfully done , and was not prohibited by Christ , yet they had made a Law to restrain the rashness of the People , who might thereby give Offence : That God was the Author of Marriage , who allowed it to all : That S. Paul also enjoyned , That a Minister of the Church should be the Husband of one Wife ; and that seeng Bishops for a little Money , gave Priests leave to keep Concubines , a thing of foul Example , and that they neither could nor would be without Women ; they thought it not good to resist God , who instituted Matrimony : That the Case was the same with the Women , who are said to have vowed Chastity ; for they lookt upon that kind of Obligation and Vow not to be pleasing to God ; and that since all People had not the Gift of Continence , it was , in their Judgment , far better for them to marry , than to live in impure Celibacy : That Convents and Colledges of Regulars , were heretofore instituted for the Poor and Needy ; but that now these Revenues were for the most part enjoyed by those , who had enough of their own besides to live on : Nor was it reasonable that one Man should possess alone what was sufficient for the Subsistence of many : That therefore it seemed just to them , that these Goods should be again converted to the use of the Poor ; wherein , nevertheless , they used that Moderation , that the present Possessors should enjoy them during Life , that no Man might have cause to complain : That the Ornaments of Churches belonged not to the true Worship of God , but that God was exceeding well pleased , when the Necessities of the Poor were relieved : That Christ commanded the Rich Young Man , in the Gospel , Not to hang up his Wealth in Churches for a shew , but to sell all his Goods , and give unto the Poor : That they did not despise , but highly esteemed the Order of Priesthood , when Priests did their Duty , and taught the People aright ; but for the rest of the Rabble , that did no publick Good , but rather Harm , if by little and little they were diminished without giving Scandal , and their Possessions converted to pious Uses , they made no doubt but that it would be very acceptable Service to God : That it was to be questioned , Whether their Singing and Prayers were pleasing to God or not ; for that most of them understood not what they said , and besides were hired to do it : That what tacit and Auricular Confession , which muttered over Sins , was good for , they would not undertake to determine ; but that they reckoned the other , whereby true Penitents confessed their Sins to Christ , their Mediator , to be not only profitable , but necessary also to Consciences troubled , and born down under the Pressure of Sin : That that usual way of Satisfaction , which was very gainful to the Priests , was both Erroneous and Impious ; that this was truly to Repent and make Satisfaction , when men reformed their Lives : That the Orders of Monks was a Human Invention , and no Ordinance of Gods : That they highly Reverenced and Honoured the Sacraments , which had God for their Author , and would not suffer any Man to despise them ; but that they were to be used according to the Word of God , and Divine Institution , and the Lord's Supper not so to be applyed , as if it were an Oblation or Sacrifice : That if the Clergy , who lately sent Deputies to complain , could prove that they had molested them , or that they were guilty of any Errour ; they did not refuse to make them Satisfaction : But if otherwise , that it seemed reasonable to them , that they should be enjoyned to do their Duty ; that 's to say , Teach the Truth , and to abstain from standering of others ; that they had been extreamly glad to hear from them , that they were desirous to be delivered from the Rapine , Extortions and immoderate Power of the Pope and his Dependents ; but that there was no better way of accomplishing that , than to follow in all things the Word of God ; for that so long as their Laws and Decrees should be in force , there was no Deliverance to be expected ; but that the preaching of the Word of God was the only means to shake all their Power and Dignity : That they were sensible enough of the great Force and Efficacy of the Gospel , and of the Truth ; and because they distrusted their own Strength , therefore they had recourse to Kings and Princes for Aid : That if in this Particular the Assistance of Scripture was to be made use of , the thing it self required , That the same should be also done in other matters , and that all things whereby God was offended should be abolished ; that for the Reformation of all these Abuses , they would freely bestow not only their Labour and Counsils , but their Estates and Fortunes also ; for that it was a thing , which ought to have been done long since : That therefore they prayed them to take in good part what they had said , and seriously reflect upon the same ; that for their parts , they desired nothing more earnestly , than that all might live in Peace : That , in like manmer , they would do nothing contrary to the Articles and Conditions of the League ; but that in this Cause , which concerned their Eternal Salvation , they could not do otherwise than they did , unless they were convinced of their Errour : That therefore , as they had lately , so again they earnestly desired them , if they thought their Doctrin to be repugnant to Holy Scripture , that they would make it so appear to them , within a certain time , to wit , before the End of May ; for till then they would expect an Answer from them , and from the Bishops , and from the University of Basil . In the mean time the Bishop of Constance having held a Synod , made Answer to those of Zurick , in a little Book composed for that purpose ; wherein he treats of Idols and graven Images , what they were of old ; how the Jews and Gentiles worshipped them ; why the Church received Images and Pictures , what time they were first introduced , wherein the Idols of the Jews and Gentiles differed from the Images of Christians , and concludes ; that when the Scripture speaks of putting away graven Images , it was only to be understood of the Idols of the Jews and Genttiles , and that therefore , the Images received by the Christian Church , were still to be retained . In the next place , he handled the Mass , and alledging many testimonies of Popes and Councils , endeavours to prove it to be an Oblation and Sacrifice . This Book which was pretty long , he sent to the Senate about the beginning of June , and seriously exhorted them not to suffer Images to be removed , the Mass abolished , nor the people to be any otherwise taught . He caused the Book to be afterwards Printed , and sent it about , and among others , to the Canons of Zurick ; giving for his Reasons , that though it had been written for the private use of the Senate , who craved it of him , yet because he had heard that questions and animosities did arise in other places also upon the same account , he was willing to make but one business of it , and to consult the interest of the rest also ; that therefore he advised them to follow the received custom of the Church , and not to be persuaded by any mans Reasons to the contrary . The Senate replied to this , August the eighteenth , that they had carefully read the Book over and over again , and were extremely glad that he had published it ; for that so it would appear which of the two maintained the better Cause : Then they tell what was the opinion of their Doctors and Learned men , and confute his Arguments by Scripture : But before they wrote back unto him , the Senate had already commanded that all Images both within the City , and in all other places also within their Jurisdiction , should be pulled down and burnt , but all without tumult : This was done on the fifteenth of June , and some months after , the Canons treated and came to a composition with the Senate , who both together agreed upon a way how the goods and revenues of the College should be disposed of . The Emperor sent John Haunart to the Diet of Norimberg , before mentioned , to complain that the Decree of Wormes , which was made with their unanimous advice and consent , had been to the great prejudice of Germany , infringed , and to command that it should be carefully observed for the future : To which the Princes Answered , That they would observe it , as far as they could . At length , April the eighteenth , it was Decreed , That with the Emperors consent , the Pope should , with all convenient speed , call a free Council in some proper place in Germany ; that November the eleventh , the States should assemble again at Spire , to consult what was to be followed , until the Council should commence ; and that the Princes in their several Provinces , should appoint some pious and learned men , to collect out of the Books of Luther and others , all disputable points , to be presented to the Princes in the next Diet , that they might proceed more orderly , when they should come to be examined in Council : Furthermore , that the Magistrates should take special care that the Gospel should be purely and soberly taught , according to the sense and interpretation of Expositors approved by the Church ; that no infamous Libels and Pictures should any more be published ; and lastly , that those things wherewith the Princes had lately charged the Court of Rome and the Clergy , should be treated of and discussed in the next Diet of Spire . As concerning the Council Campegius promised to make a Report to the Pope , as the Princes at this Dyet had desired him ; who were Lewis Prince Palatine , William and Lewis Dukes of Bavaria , Frederick Prince Palatine , Casimire Marquess of Brandenburg , the Bishops of Treves , Bamberg , Wurtzburg , Trent and Brixen , and Albert of Brandenburg , Master of Prusia . You have heard before what the Senate of Strasburg offered to their Bishop , concerning the Priests , whom he had cited to appear before him at Savern : But they not appearing at the Day , he wrote to the Legate Campegius , complaining , That he was hindered by the Senate , in the execution of his Jurisdiction ; so that he could not punish those who contrary to the Sacred Canons , had married Wives : And besides that , contrary to the Pontifical Constitutions , the Senate made Priests Free-men of the City . Thomas Murner , a Franciscan Fryer , went at that time from Strasburg to Norimberg , and made a grievous Complaint of the Senate to the Cardinal : But the Deputies of the Republick that were sent to the Dyet , hearing of the Bishop's Complaint , went to the Legate to purge themselves , and justifie the Senate , who , they said , had not hitherto , nor were they yet purposed to be any Lett or Hindrance to the Bishop ; but on the contrary , that they had expresly signified to him by Letters , That if he had any Action against married Priests , grounded on the Law of God , he might freely put it into Execution ; and that he would be assistant to him therein : That however , the Senate took it ill , that the Bishop should flinch from his Agreement ; for that it had been stipulated , That when he had any Action against a Clergy-man , he should try it before his City-Official : but that without any regard to this Agreement , he had cited the Defendants to appear out of the City ; and that when in their own Defence , they pleaded the Articles of the Compact , and did not appear , they had been condemned without a Hearing : That if the Senate should now suffer any Sentence to be executed against them , whilst they appealed to Law and Equity , there was no doubt , but that it would occasion a Tumult and Uproar among the People : That as to their making Priests Free-men of the City , it had been an ancient Custom so to do ; that the Senate also had not long since been desired by the Bishop , to take the Clergy into their Protection , and that that was the usual way of doing it . To these things the Legate made answer , That having read the Bishop's Letter , and the state of the Case which he had sent him , he found that their being cited to appear without the City , was not contrary to the Order and Course of Law , and that the Bishop had the same Power that his Vicar had ; that therefore he prayed , That the Senate would assist the Bishop in punishing them . After a great deal of Discourse , wherein the Deputies maintained that Justice was to be administred in the Capital City ; they furthermore told the Legate , That the greatest part of the Clergy of Strasburg gave very bad Example by their lewd and scandalous Lives , keeping Concubines in their Houses , to the great offence of the People , which was altogether connived at , and no Man as yet punished by the Bishop for the same : That if now , the Senate should suffer him to punish those who observed not the Pope's Law , whilst they who broke the Law of God , had liberty to Whore , and give all the bad Examples of a most filthy and vicious Life ; who would doubt but that they would thereby expose themselves to a great deal of Danger ? To this he replyed , That he knew not what Agreements there were betwixt them ; but that the Crime of those Men was notorious , and needed not any great Tryal at Law ; since they were , ipso facto , excommunicated : That therefore , the Bishop was to be assisted : That the Whoredom and dishonest Lives of other Men , did not excuse their Crime : That they who lived so did very ill , and that the Bishop neglected his Duty in conniving at them : That he knew it to be a received Custom in Germany , That the Bishops for Money allowed Fornication to the Priests ; for which they were to render an account some time or other ; but that it was not Lawful therefore , for those to marry : And that it was a far greater Sin for Priests to have Wives , than to keep several Concubines ; for that the one were persuaded that they did right , and the other knew and confessed that what they did was sinful : That all Men had not the Continence of S. John Baptist ; and that no Instance could be given , That it was lawful for them to forsake Single Life ; no not among the Greeks , who in Rites differed from the Church of Rome : That therefore , he again intreated them to aid and assist the Bishop . To these things the Deputies said , That if the Bishop would begin , and punish the Whoring Priests first , then the Senate could much more conveniently assist him afterwards in any lawful Proceeding against the others . But he again urged , That they should first assist their Bishop , and if he punished not the Fornicators , that he would come in Person , and see it done , as they severally deserved . After the Diet of Norimberg , and Archduke Ferdinand , Campegio Archbishop of Salisburg , the Dukes of Bavaria , the Bishops of Trent and Ratisbone , with the Deputies of the Bishops of Bamberg , Spire , Strasburg , Ausburg , Constance , Basil , Freisingen , Passaw and Brixen , met at Ratisbone , and on the Sixth of July , came to this Resolution : That whereas the Emperor , in compliance with the Opinion and Desire of Pope Leo X , had by a publick Decree , at Wormes , condemned the Doctrin of Luther as impious and erroneous ; and that whereas it had been decreed both in the former and last Diets of Norimberg , That all should obey it , as much as lay in their power . They therefore , at the Suit of Cardinal Campegio , who had full Power and Commission from the Pope in that Affair , did will and command , that that Edict , and the Decrees lately made in the Diet , should be observed throughout all their Dominions and Jurisdictions : That the Gospel and all other Scriptures should be taught in Churches , according to the Interpretation of Antients , who were conspicuous for purity of Life , and confirmed their Doctrin by Sufferings and Martyrdom : That all who taught old Heresies , or any thing else that was reproachful to Christ , his Mother , or the Saints , or which tended to Sedition , should be punished according to the Tenor of the Edict : That no Man should be admitted to Preach , without a Licence from the Bishop : That they who Preach'd already , should be Examin'd , and that no Place should be given to private and clandestine Sermons : That the Ecclesiastical Regulations made by Campegio , with common consent , against Vice , and for reforming of Manners , when once they were published , should be observed : That 〈◊〉 Alterations should be made in the Sacraments , Mass , and other Rites of Worship , but all things done as formerly , in the times of their Ancestors : That they who without Confession and Absolution , received the Lord's Supper ; they who on days prohibited , did eat Flesh and other forbidden Meats ; all Monks and Nuns who forsook their Order ; and all Priests , Deacons and Subdeacons that Married , should be severely punished : That nothing should be Printed without the Magistrates leave ; but especially , that none of the Books of Luther and his Adherents should be Published or Sold : That those within their Dominions who studied at Wittemberg , should within three Months after they had notice of this Decree , return home , or go some where else , where Luther's poysonous Doctrin had not reached : That they who were disobedient herein , should be deprived of all their Benefices , and lose their Inheritance : That they who continued in that University , should be incapable of any Church-Living , or of the Privileges of Teaching Youth . And that for the more effectual putting these things in execution , some fit Men should be commissioned , to make diligent enquiry into all Matters , and therein assist the Governors of Places : That the guilty should be committed to Prison , and punished according to their Deservings : That they who should be proscribed and banished , should have no place of refuge within their Territories : And that if any Stirs or Insurrections happened within any of their Limits , by reason of this Decree , that they should mutually help and assist one another ; but so , that it should be no derogation to any League that they might have with others . Moreover , because , as they said , the vicious Lives of the Priests had given cause to Luther's Heresie , by the Advice of the Legate Campegio , they made these following Laws , for Reformation of the Clergy : That they should live Vertuously , be cloathed Decently , not Traffick , avoid Taverns and Publick-Houses , not be Covetous , nor extort Money for administration of holy Things : That such as kept Concubines should be turned out of Place : And that the number of Holy-days should be moderated . Campegio had a great mind to have had these things enacted in the Diet of the Empire ; but seeing he could not accomplish that , by reason of the aversion that some had to Popery he held this separate Convention . When Luther understood that the Emperor and most part of the Princes urged the execution of the Decree of Wormes , he bewailed the state of Germany , which being so often admonished , neglected its own Interest : He expostulated also with the Princes themselves , that being so palpably and grossly cheated by the Popes of Rome , they should so zealously maintain their Dignity , and attempt the Destruction of him a single Man , who wish'd their Welfare and Prosperity : Wherefore in regard of their high Ingratitude , and inexcusable Obstinacy , he said there was a dreadful Tempest hanging over Germany : He admonished them also not to be rash in engaging in a War , or contributing Money against the Turk , who in Counsel and Moderation far exceeded our Princes : That while our Lives and Manners were such , there was no Victory to be expected : That it was a very ridiculous and absurd thing , for the Emperor , who could not add a minutes time to his own Life , to call himself Defender of the Faith and Church : That the King of England was guilty of the like boldness , in taking to himself the same Title : But that he prayed God to set such Magistrates over his People , as might prove zealous in promoting the Glory of his Divine Majesty . The Pope sent the Golden Rose , which he had lately consecrated ; as the Custom is , three Weeks before Easter , to Henry King of England , as a certain Pledge , in token of his singular Good-will and favour towards him . At this very time came forth a Treatise , written by Erasmus , concerning Free-will ; which Luther afterwards answered in a Book , entituled , de Servo Arbitrio , or Bond-will . The King of England and Cardinal of York put Erasmus upon the handling of that Subject , as he himself acknowledges , in a Letter to the Cardinal , which is printed . Now also , Anthony Duke of Lorrain , ordered by Proclamation , That since Luther's Doctrin was condemned by the Pope and Emperour , and by the most famous Universities , none of his Subjects should in their Sermons teach any such Doctrin ; that they also who had any of Luther's Books , should bring them in by a Day prefixt , or otherwise incur a Penalty by him appointed . This Year Henry of Zutphen , was for preaching the Gospel , put to a sad and painful Death at Dietmarsh , upon the Borders of Germany ; he had gone thither upon a Call , after he had preached two Yers at Bremen . We told you before of a Dyet that in November was to be held at Spire ; but that Design was altered , and when the Emperour knew of the Decree which appointed it , he wrote from Spain to the States of the Empire on the thirteenth of July , and blamed them very much for so doing : For that since some Years before , he had with the Advice and Consent of all the States , in the Dyet of Wormes , solemnly condemned the Doctrin of Luther as pestilent and Heretical , and had commanded his Books , which upon due examination , had been condemned by the Pope , to be burnt ; he could not , he said , but think it very strange , and be troubled , that they should only prohibit Scandalous Books and Pictures to be sold ; as if the Edict of Wormes had been illegally made : That he was also somewhat more troubled , that they should both desire to have a Council in Germany , and also make address to the Legate Campegius , to write to the Pope about it , as if that did not concern the Pope or him , more than them ; for if they thought it so much for the Interest of Germany to have a Council , why did they not make their Application to him , that he might obtain it from the Pope ? That now , though he was sensible , how much that Decree of theirs entrenched both upon the Pope's Authority and his own ; yet considering with himself , That the Course proposed might be profitable and advantagious to the Publick , he therefore , approved of a Council also , but conditionally , That it were called by the Pope's Authority , and held in Time and Place convenient , so that he himself might be present thereat , as he was fully resolved to be : But , that they had appointed another Dyet to begin the eleventh of November , wherein they resolved to adjust matters of Religion , until the sitting of the Council : That they had also appointed some learned Divines to collect and judge of the chief Points of Doctrin , he could by no means , nor would he consent to it ; but as by Duty he was obliged , being Protector and Defender of the Roman Church , he utterly disapproved that Decree , left he should offend both God and the Pope : For what could be more Reproachful to the Church of Christ , than to see the Reverence which was done to the Supreme Power thus prostituted ? to see Germany , which had been ever celebrated above all other Nations for Piety and Obedience , alone to attempt so weighty an Affair , as no Princes , no not the Pope himself durst undertake ; which was to renounce and abolish that Religion , which had so long flourished in the Christian World ; from which Religion no Man ever made defection , but he felt the heavy Hand of God punishing him for his Crime ? That Luther , indeed , now opposed it , and by alluring Words and crafty Insinuations , seduced Men into Snares , and made himself Popular ; just so as Mahomet formerly had done ; who by his Doctrin wrought more Mischief to Christendom , than any armed Force could ever have done ; but that when Errours of that Nature , under a Colour of Truth , once made an Impression upon the Minds of Men , it was not easie to efface it again : That he prayed God , to look favourably upon Germany , and not to suffer so great a Calamity to overspread it during his Life . That therefore they should obey the Edict of Wormes , unless they would smart for it , and not to meddle in Controversies about Religion , till the Pope and he , who were their chief Magistrates , should think fit to call a Council . To the same purpose also , he wrote privately to some of the States , and among others to the Senate of Strasburg , so that that Decree for a future Dyet , was vacated ; for the Emperour being ingaged in a War with France , endeavoured by all means to gain the Pope . This Summer Charles Duke of Bourbonne , Constable of France , who the Year before , partly of himself , and partly at the Emperour's Sollicitation , had revolted , besieged Marseilles ; but in vain : Upon his Retreat from thence into Italy , the King pursued him in great haste , and having seized most of the Places in Lumbardy , and taken the City of Milan it self , towards Winter he laid Siege to Pavia , a Town upon the River Tesino . In the Month of November the Boors of Schwabenland began to rise against their Lord , the Count of Lupsie , pretending to be overcharged by him . The same did afterwards some of their Neighbours also , against their several Magistrates ; so that the Council of the Empire , which , as we said , managed the Government in the Emperour's absence , and sate then at Esling , were obliged to send Commissioners to compose some Controversies : However , this Tumult ceased not , for all that , as we shall shew hereafter , but was the beginning of an extraordinary and dangerous Commotion , which in process of time imbroiled a great part of Germany . As Luther's Doctrin began more and more to spread , so the Clergy bestirred themselves more vigorously to oppose it , finding that their Goods and Fortunes lay at stake : And some of the Church-men of Strasburg , made a heavy Complaint to the Council of the Empire , That the Senate did many ways invade and infringe their Liberties and Priviledges , that they promoted married Priests and Monks , as Capito , Bucer , and others , to Churches : That they received the Sacrament of the Lord's Supper in both Kinds , and that they had in a tumultary manner cast the Images out of their Churches . Wherefore Frederick Prince Palatine , and Philip Marquess of Baden , two of the chief of the Council of the Empire , which then was at Esling , wrote to the Senate of Strasburg , in the Month of January , admonishing them to desist , and to restore all things as they were before . Some of the Switzers , as particularly they of Schafhausen and Basil , where John Oecolampadius preached , began by little and little to relent in their spight against the Zurichers ; but the rest , especially Lucerne , Vri , Switz , Vnderwaldt , Zug and Friburg could by no means be appeased . And when the Governor of Turegie , to which Country Zurich adjoyns , was carrying off a Priest whom he had apprehended in the Night-time , he called out for help , and presently raised a Tumult of the People , as is usual in such cases ; so that the Allarm flying into the Country , all were presently in Arms. The Zurichers alledged that this was an injury done unto them , because the Man had been taken within their Jurisdiction : And having received many other Affronts besides , on the Fourth of January they wrote to all their Confederates and Allies to this effect ; Christ , say they , commands , That if one smite us on one Cheek , we should turn up to him the other . In obedience to this Doctrin , we have indeed suffered many things , and that patiently too : But now that there is no end nor measure of Wrongs and Injuries , we are forced to betake our selves to that which Christ himself made use of ; and if we have done any evil , we desire to be convicted of it . Since then we lye obnoxious to so much envy , and are every where evil spoken of , the thing it self certainly requires and extorts an Answer from us . And therefore we will shew the Causes of this hatred , refute the Accusations brought against us , and make it appear how we stand affected towards the common Country . And in the first place , when Francis King of France had long and earnestly solicited a League , and had therein obtained your consents ; though you had often dealt with us to engage therein , yet we absolutely refused it ; and that for divers reasons , but chiefly this , That we did not like that course , of letting out our Men to others for Money , that they may fight against those who never did them any injury ; for that it was a thing of bad Example , and accustomed them to idleness ; and if they should chance to die in the Wars , they must leave their Wives and Children in extreme poverty : Nay we looked upon it also as base and unworthy with our own loss to sneak so to any King , as in a manner to enslave our Countrymen to his Will and Pleasure : Wherefore we judged it our Duty to retain the liberty of Bodies and Estates which our Ancestors with great Valour and bloody Hands purchased for us , and to defend it with the like Courage and Constancy . Now this seemeth to be the source and cause of all the grudge and prejudice that is entertained against us ; for we verily believe , that if we had approved the League with the rest , we should not have heard of any Quarrels nor Animosities : For when ye often dealt with us , that we would not separate from the rest , we always told you what our Thoughts were , That we would live quietly , and entertain friendship with the King , according to the Treaty of Peace long ago concluded , and would observe the Conditions of our ancient League contracted for the defence and welfare of our common Country : And because we stuck to that , we have drawn upon our selves hatred from abroad . After that the Light of the Gospel began to shine among us , we have shaken off that Burthen which the Pope and his Party had laid upon us ignorant Men , and abolished manifest Errors . Some of you have laid hold on this occasion , and by your Deputies required us to reform : But we made answer then , as we had done many times before , That we acted according to the Prescript of God's Holy Word : That if any Man could convince us of Error , we would change our Purpose ; but if not , that it was but reasonable that we should obey God rather than Man. With that , Egly the Governor of Lucern stood up and told us , That unless we did renounce the Sect of Luther and Zuinglius , those of Lucern , Vri , Switz , Vnderwaldt , Zug and Friburg would sit no more in Assembly with us . And not long after they had made a Law among themselves to that purpose , the Governor of Turegie apprehended John Oxline , a Minister of the Word , in his own House , in the Night-time , and carried him away Prisoner ; whereby we have received a double injury : First ' in that it was a Trespass not only upon a Man of ours , but also upon our Limits : And then , in that , when upon his crying out for help , many armed Men flocked together , and , as it is usual in such cases , committed many Insolencies ; our Men , who crouded out promiscuously with the rest , and we who were innocent , bear all the blame of the Fact. Now the second thing wherewith you charge us , proceeds from that Convention which last year Ferdinand Archduke of Austria held at Ratisbone with the Governors of his Country , the Bishops and others , who cannot endure the pure Doctrin of the Gospel . But it is plain enough that for a long while it has been their design to raise Dissenssions among us , and , to divides us one from another : And it grieves us the more , that ye should trust such ; for there are some among them , whom you have sometimes accounted lewd and wicked Men , and whom we , understanding their snares and treachery , banished out of our Territories . These very Men now , finding that we would not give ear to their tricks and artifices , are fled to you , and now accuse us , as if we had broken that League , which was once made with the House of Austria . They say that we gave aid to our Neighbors of Waldhust against Ferdinand their Prince , but it is false . For when they of Waldhust were in danger for the profession of the Reformed Religion , and were not admitted to plead their own Cause ; some of our Men of their own accord , unknown to us , ran thither to defend harmless People from violence and force ; but so soon as we were informed of it , we recalled them : So then that head of Accusation falls of it self . But if Ferdinand have any thing else to object unto us , as to the violation of the League , let him alledge it , and he shall have an Answer ; so that all Men shall plainly see , which side hath kept to their Articles . But that you should have treated privately with Archduke Ferdinand's Embassadors , our Deputies being excluded from the Conference , is a thing that we have good reason to wonder at ; for if the Treaty had been about the old League , it was but just that we should have been admitted ; but if it was about Religion , why do ye not proceed with us upon the conditions that we have many times offered unto you ? There was a strong report , that you have combined together for the Subversion of the Lutheran Religion ; which if true , yet seeing we are joyned in League , as well with him as with you ; and that we follow not the steps of Luther , but the dictates of holy Scripture , we ought not to be reckoned of that number : But since we are ignorant of what was done betwixt you , and yet are maliciously accused , as if without your knowledge we had solicited some Cities for Aid ; we protest it is a meer Calumny . Of the same nature is that other report also , That we resolved , by a Signal given , to Muster Men together of a sudden , and to surprize Baden and some other places ; for these are Lyes devised by them to incite you to seize those places , and to put Garisons in them against us : And if that were once done , they make no doubt , but that it would raise such Stirs and Commotions , as may kindle a Domestick and Civil War among us . There are besides many other Calumnies forged against us ; as , among others , That we teach , that Mary the Mother of Christ , had several Sons ; and that it was James the Younger , and not Christ himself that died for us . These and such other Slanders we would have refuted at Lucern , but our Men were hindred by you from speaking to the People . When Eckius also gave it out , that he would convince Zuinglius of his Errors , we were very glad of it , and gave him and others also a safe Conduct , earnestly exhorting him to come , and promising to receive him with all Good-will and Affection . We are told also , that our pulling down of Images and Pictures hath given very great offence ; but we have already given Reasons for our so doing . Since therefore we have done nothing against the Articles and Conditions of the League ; since we refuse no danger for the safety and welfare of our common Country , and that we have the same Love and Affection for you , that we have always had , as far as you give us leave , why do we suffer this Division among us ? It is well known , what the state and condition of some of our Ancestors was , who being content with their own Limits , and by hard labour getting a Livelyhood for themselves and Families , were oppressed by the Nobility with heavy Bondage : But God looked favourably upon them ; for having driven out the Tyrants , they recovered their liberty ; and being inriched by the Goods of those whom they ejected , they strengthned themselves by a League , under the Protection whereof they valiantly defended themselves against all Foreign Force , and have many times triumphed over their Enemies : Many have also laboured to infringe and dissolve that Society , but in vain : Now what Aid and Assistance our Ancestors contributed in those difficult times , we doubt not but you will remember . And this , in short may suffice to be said of the Original and Beginning of our League : Nor do we think it needful to relate what Diligence , Fidelity and Zeal we have ever since shewn in promoting the Honor and Dignity of our common Country ; for we still retain the same good Intentions that hitherto we have had : Which being so , it exceedingly grieves us , that at the instigation of others , who seek their own Ends , you should be so exasperated against us . Consider rather with your selves what Friendship hath always been among us , when in several places , as well at home as abroad , we ran the same Fortune of War , and did many brave Actions . Certainly the thoughts of these things ought to unite not only us , but our Posterity also , in the strictest Bonds of Amity . If the cause of Religion , or any thing else that we have done , give you offence , why do we not amicably debate the matter among our selves , as it becomes Allies and Confederates , linked together in a kind of Brotherly Fellowship ? We shall not be morose , obstinate or perverse ; but willingly submit to better Information , as we have often declared . Now therefore , since the Profession of the Reformed Religion , the Refusal of the French League , besides many other Calumnies forged against us , have alienated your Minds from us , and changed your former Good-will ; we were necessarily obliged to write these things , to clear our Honor and Reputation : For unless , as it hath been often said already , it be proved by Scripture that we have erred , we cannot part from those Decrees which we have made about Religion , what Force soever be bent against us for the same . The Senate of Strasburg , by Letters which on the Thirteenth of February they wrote to the Imperial Council , refuted all that had been laid to their charge , affirming that three Informers had falsely taken to themselves the Name of the Representatives of a Party ; when indeed no Man moved in the matter , but they only who were restless busie Men that had left the City , to raise Disturbances : That for their own parts , they had done nothing but what they might do by Law ; and that for avoiding of greater Commotions , they could not but allow the People the exercise of the Reformed Religion , which grew now daily more and more publick : That they begg'd therefore that they would not give credit to those Informers , but judge so of them , as of those who in imitation of their Forefathers , directed all their Thoughts to the Peace and Welfare of the Empire . The Preachers also and Ministers of the Churches , whom these had informed against , as was said before , wrote at the same time a long Apology for themselves , giving the same Counsellors the Reasons of their Doctrins and Practices : And seeing they had acted nothing contrary to the Law of God , they earnestly pray them not to give credit to malicious Informers , nor to come to any Determination , before the Matter were fully examined . The War was hot at this time in Italy , betwixt the Emperor and Francis King of France , who marching thither , as I said , and having in the Winter-time laid Seige to Pavia , about the latter end of February they came to a Battel ; where he was made Prisoner , and carried to the Emperor in Spain . In this War , Pope Clement secretly sided with the French , but upon the change of Fortune , he gave the Officers of the Imperial Army a great sum of Money to pay off their Soldiers . Pavia was kept out by Antonia di Leyva , and a Garison of Spaniards and Germans . The King had a vast Army before it , insomuch that the Imperialists , almost in despair of preserving Lombardy , were thinking of drawing off their Forces , and marching to Naples for the defence of that Kingdom ; but being encouraged by the Speech of Ferdinand d'Avalos Marquess of Pescara , they engaged in Battel ; and having routed the Enemy , and taken Prisoner a most powerful King , obtained a most glorious Victory , and rich Booty . Charles de Lanoy , a Dutchman , Commanded in Chief ; who pretending at first to carry the King to Naples , when he was out at Sea , changed his course , and sailed streight to Spain , that so the Treaty of Peace might be the more expeditious . This Battel was fought on the Twenty fourth of February , the Emperor's Birth-day . A little before we took notice of the Insurrection of the Boors , which was quieted ; but this Year , in the beginning of the Spring , there happened in Schwabia , and the neighbouring Parts of Germany that lye upon the Danube , another Rising of the Common People against some of the Prelates of the Church ; and these had sworn a League and Covenant , for the defence , as they pretended , of the Doctrin of the Gospel , and the delivering of themselves from Bondage . The Magistrates offered to examin their grievances , and to reform what was amiss ; but they continued , and daily encreased : However they did not as yet take the Field , but met now and then on certain days , upon occasion of Weddings , and such like publick Feasts . And at the same time some of their Demands , to the number of twelve , were published ; wherein they desired Satisfaction from the Magistrates , as you shall learn in the following Book : These being forthwith communicated to others , occasioned new Stirs in many places . While these things were a brewing , Vlrick Duke of Wertemberg , whom some years before the Confederates of the Schwabian League had driven out of his Country , as shall be mentioned hereafter in its proper place , got together an Army of some thousand Swisses , for the recovery of his own ; and besides other places , took the Suburbs of Sutgart , and there possessed himself , that he might also make himself Master of the Town : But the States of the Schwabian League , and Ferdinand's Officers also , who were in Possession of that Country , raising Soldiers ; the Officers and Soldiers in like manner being tamper'd with to desert him , and he wanting Money , he was forsaken , and forced to desist . In the mean time , the Army of the Boors much encreased ; and the Schwabian Confederates , whom we named , having repulsed the Duke of Wirtemberg , and regained the Towns which he had taken , marched to Vlm , with their Forces against them , who then also had taken the Field , and divide their Army into three Bodies , posting them , one near to Bibrach , another in Algow , and the third by the Lake of Constance : But upon the Mediation of the Citizens of Ravensburg and Kempen , some of the Commanders of the Boors Army coming with Safe-Conduct to Vlm , a Cessation of Arms was agreeed upon for some Days , but not observed , for which they mutually blamed one another , and so fell to Hostilities ; wherefore the Council of the Empire fearing the Danger of this popular Tumult , sent Deputies to Vlm , to the Commissioners of the Schwabian League , to treat of a Peace , and these were Simon Pistorius , in the Name of George Duke of Saxony , and James Stu●●ey , a Nobleman and Senator of Strasburg , in the Name of his own City ; and sent Letters in the Emperour's Name , commanding both Parties , under the highest Penalties , to lay down their Arms. The Deputies at first proposed a Truce , but that was in vain , because the Confederates alledged , That the Boors , breaking the Cessation , had given cause to the War : Nevertheless , at the interposition of some of the Cities of Schwabia , of which number were Constance , Memminghen , Kempen , and Bibrach , the chief Commanders of the Boors , came again to Vlm , on the second of April ; to them the Deputies of the Empire shewed their Commission , and told them , That they were come to treat of a Peace ; but they alledging , That no Treaty of Peace could be set on Foot , unless a Truce were first agreed upon ; said that they were therefore come , that they might know what their Enemy's Intentions were as to that ; but when a Truce could not be obtained , and all things tending to Action , next Day they returned to the Camp : And the same Day some Troops of Horse and Foot , marching from Vlm to Elching , a Town upon the Danube below Vlm , killed a great many of the Boors , and brought several Prisoners also to the Town . Afterwards George Truchses of Walpurg , General of the Schwabian League , marching with his Forces to Lippen , a small Town near the Danube , two Miles below Vlm , where a great number of the Boors lay , without staying for the Foot or great Guns , charged them with a Brigade of Horse , and cut off a great part of them ; the rest threw themselves into the River , and there were drowned ; the Town was surrendred and plundered , and many of the Enemy beheaded . After that Victory , when Truchses would have marched against the rest , the Foot , who were commanded by William of Fustemberg , refused to march , and as if they had fought a Battle , demanded their pay : This Matter having been debated for some Days , and it being alledged , That it was no Battle , and that the Enemy was fled before they came , was at length taken up . The Mediators of the Cites of Schwabia , which we named before , again moved for a Truce ; but the Confederates would not hear of any new Agreement with them , who had lately broken it , though they did not refuse a Truce with those who were in Algow and the neighbouring Places , and were Levellers ; all Proposals of a Truce being then laid aside , the Confederates told the Mediators and Deputies of the Council of the Empire , and of the Cities , That if they had any thing to offer concerning a Peace , they should propose it . The matter being long and much debated , when the Confederates persisted in their Resolution , and advanced with their Army in order to an Ingagement , the Boors in Algow dispersed themselves , some flying for it , and others yielding upon Discretion , and delivering up their Colours , which happened April 13. In the mean time , in another part of Schwabia , about Hall , and in Franconia , the Boors were got together again in vast Numbers ; and on the sixteenth Day of April , which then was Easter-day , they surprized Winsperg , where they took some , and killed other Gentlemen , who were in Garrison in it ; of the Prisoners , they put William Count Helfenstein and others to Death , in a Military but most cruel manner , running them through on all Hands with their Spears ; and this they did with the greater Cruelty and Inhumanity , in that they would not be moved to Pity by his Lady , the Natural Daughter of the Emperour Maximilian , who carrying a young Infant , a Son of his in her Arms , fell at their Feet , in a most forlorn Dress , and with Floods of Tears begged them to save the Life of her Husband , and of the Father of the poor Babe . Afterwards they divided their Forces ; whereof one Body marched into the Country of Wirtemberg , and having possessed themselves of many Places there , advanced streight to Esling , where the Deputies of the Council of the Empire , James Sturne , and Mangolt a Lawyer , in vain treated with them about a Peace ; and from thence they removed to Vlm ; but Truchses the General of the Schwabian League , whom I mentioned before , having forced those that were in the Territory of Vlm , Algow , and at the Lake of Constance , to yield themselves , as we said before , marched streight against these , and put them to flight also , having slain some thousands of them : He severely punished the Prisoners , especially those who murdered Count Helfenstein ; and one of them he fastened to a Stake by a Chain , that was long enough to let him run about , and he himself , with some other Persons of Quality , fetching Wood , made a Fire about him , and burnt him : Afterwards he burnt the Town of Winsperg to the Ground , commanding that it should never be built again . The other Body marched into Franconia , and having there burnt above two hundred Castles , besides Noblemen's Houses and Monasteries , they took the Town of Wirtzburg , and besieged the Castle : But Truchses coming upon them , out of the Country of Wirtemberg , at the Village of Englestadt , charged , discomfited , and put them to flight . Afterwards he retook Wirtzburg , raised the Siege of the Castle , and put a great many to Death , being assisted by Ludovick Prince Palatine , who was there in Person . This Combustion spread it self as far as Lorrain also ; so that Anthony the Duke thereof , attended amongst others , by his Brother Claude , Duke of Guise , who had gathered together the remains of the French Army , after the Battle of Pavia , advanced as far as Saverne ; at which Place the Lorrainers as well as Alsatians , were in great numbers assembled ; and some thousands of Boors coming in to their Assistance , he detached some Troops of Horse and Foot , which near the Village Lupfstein killed fifteen hundred of them , putting the rest to flight : Next Day he made a great Slaughter of those who were gathered together about Saverne ; wherein , nevertheless , he kept not his Word ; for having promised them Pardon , if they would lay down their Arms ; whilst they were marching homewards unarmed , and passed through the Lines of the Horse and Foot , upon some slight Occasion of a Quarrel , most part of them were killed : Afterwards the furious Soldiers plundered the Town and the Bishop's Palace , killing Citizens and all pell-mell , without any distinction , When the Duke was returning home , after this Slaughter , another Army of Boors had posted themselves in the Streights of the Valley of Wilet , with design to intercept his Passage ; but having joyned Battle , above four thousand of them were killed . In that Fight he lost the Count Isenburg ; but returned home with much Spoil and many Prisoners . In those three Places we named , eighteen thousand were reckoned to have been slain , and this was in the Month of May. The like Success they met with every where else ; and at Petersheim , a Town of the Territory of Wormes , a great number of them were killed by the Soldiers , after they had yielded , and thrown down their Arms : At this Slaughter the Prince Palatine , and Richard Archbishop of Treves were present , and the Prince did what he could to restrain the Rage of the Soldiers , but the Archbishop is reported , not only to have approved what they did , but also to have killed many with his own Hands . However , in some Places , through the dextrous management of the Magistrates and Mediators , matters were peaceably accommodated : And when , upon an Insurrection in Brisgow , they had surprized Friburg , the chief Town in those Places , Ernest Marquess of Baden , who had great Possessions there , fled to Strasburg , and prayed the Senate to intercede for him ; whereupon James Sturney and Conrad Joham were sent as Deputies from the Senate , who with the Deputies that came from Basil , and some other Places , dealt fairly with them , and persuaded them to return home ; so that after the Difference had been debated and concluded at Basil , on the twenty fifth Day of July , they broke up from Lava , four Miles from Strasburg and dispersed ; but Promises were not punctually observed to them neither , for many of them were executed after they came home . The Switzers also zealously bestirred themselves in quieting an Insurrection in Sontgow , a neighbouring Province , belonging to Archduke Ferdinand , and the Dominion of Austria , making it appear to the Seditious what the Magistrates Duty was , and what the Peoples . Now their Demands were almost the same in all Places , which beginning first in Schwabia , ran immediately all about like Wild-fire , as we told you before ; so that from Thuringe , and the Borders of Saxony , as you shall hear hereafter , it reached as far as the Alpes ; there having been a Rising also in the Country of Saltzburg . But all things being setled in Franconia and Schwabia , the Army of the Schwabian League marched thither also , and destroyed and banished many ; among whom was their General Geismeier , who with part of his Forces , by difficult and inaccessible Paths , crossed the Alpes , and fled to the Venetians ; who having bestowed a yearly Pension upon him , he went to live in Padoua , where he was at length treacherously assassinated in his own House . And this was the end of the Boors War , which from a small beginning grew to such a height , and spread so far ; for the Contagion was diffused over most parts of Germany , and not only in the Country , but also in Cities and Towns , many Tumults and Riots happened , as particularly in Cologn ; where for the space of a whole Month , almost , the City Companies daily met in Arms , continuing so , even in the Night-time also , and were designing the Destruction not only of the Clergy , but of the Senate likewise ; but the Tumult was quieted without any Blood , save of one or two Seditious , who many Months after were executed for it . All do not agree upon the Number of those that were slain in this War , which lasted but one summer ; they who speak the least say , That in all places there died fifty thousand . That Schwabian League , so often mentioned , was made long before , first for eight Years , then for three , afterwards for twelve , and then again for ten ; but in the year of our Lord 1522 , it was renewed for eleven Years , a little before the Emperour returned to Spain . Those who ingaged in this League , were , first , the Emperour as Archduke of Austria , and his Brother Ferdinand , who had been lately possessed of the Dutchy of Wirtemberg , the Archbishop of Mentz , the Prince Palatine , the Bishops of Saltzburg , Bamberg , Wurtzburg , Aichstadt and Ausburg , the Brother William and Lewis Dukes of Bavaria , Otho , Henry and Philip , the Prince Palatines , Brothers , George Marquess of Brandenburg , and Albert his Nephew , Philip Landgrave of Hesse , besides many others of the Nobility and Clergy , to whom were joyned most of the Cities of Schwabia , and among these all Norimberg . April 13 , Mass was abolished in Zurich , by Command of the Magistrates ; and that not only in the City , but over all their Territory also , in place whereof the Lord's Supper was appointed , all Ceremonies being laid aside ; the Reading of the Scriptures , Prayers and Preaching succeeded ; and a Law was published against Fornication and Adultery , and Judges were appointed to determine Matrimonial Causes . THE HISTORY OF THE Reformation of the Church . BOOK V. The CONTENTS . Thomas Muncer broaching a new kind of Doctrin , That all Goods should be had in Common , drew a vast number of Country People after him , one Phifer being his Companion and chief Counsellor . After the Death of Duke Frederick , the neighbouring Princes raise an Army against the Muncerians , nor did his Seditious Preaching , nor vain Promises hinder , but that many of his Companions were killed , and he himself lost his Head. Luther had already written against him to the Senate of Mulhausen . Here are recited the Demands of the Boors ; to which Luther answers , shews the Nature of the Disorder , and exhorts the Magistrates to punish such Villains . The Emperour knowing of these Troubles and Disorders , calls a Dyet at Ausburg . Caralostadius leaving Wittemberg , endeavours to purge himself , in a Book that he published . Luther marries a Nun , and comes to Marpurg , that he might confer with Zuinglius about the Lord's Supper . Whilst the French King was Prisoner , Pope Clement having received Letters from his Mother , incites the Parliament of Paris against the Lutherans . Le Fevre was forced to fly out of France ; the King being informed of that , sent Orders , That they should not molest Men of Learning . The Master of Prusia is made Duke , and receives the Reformed Religion . THIS great and terrible War , was in a great measure occasioned by busie and pragmatical Preachers , of whom Thomas Muncer , mentioned before , was the Ring-leader ; who at length leaving off the Preaching of the Gospel , broached an odd and new kind of Doctrin , at Alstet , a Town belonging to the Elector of Saxony upon the Borders of Thuringe : There he began to teach , first of all , not only against the Pope , but against Luther also ; condemning both their Doctrins , as Corrupt and Erroneous : That the Pope bound Men's Consciences with strict Bonds and hard Laws ; which Luther did , indeed , loose , but then run to the other Extream , allowing too much Liberty , and not Teaching those things which were of the Spirit : That it was lawful to neglect the Decrees of the Pope , as not conducing to Salvation ; for obtaining whereof , Men must , said he , first of all avoid manifest Sins , as Murther , Adultery , Blasphemy , Incest , and Mortifie the Body by Fasting and simple Cloathing ; look gravely , speak little , and wear a long Beard : These and such like things he called the Cross , the Mortification , and Discipline of the Flesh . Those , he said , who were in this manner prepared , must retire from Company , and the Speech of Men , and fix their Thoughts upon God , that they may know what he is , if he taketh any Care of us , if Christ suffered Death for our sake , and if our Religion be to be preferred before that of the Turks : That we were to crave of God a Sign also , to assure us that he taketh care of us , and that we are in the true Religion ; that if he did not presently give us a Sign , we must nevertheless persevere in instant Prayers , nay , and expostulate seriously with God , that he dealt not well with us : For that since the Scripture promiseth , That he will grant such things as are asked of him , it was not just to deny a Sign to Man that sought after the true Knowledge of him ; This Expostulation and Anger , said he , was very acceptable unto God , who thereby perceived the fervent Zeal and Inclination of our Minds , and that there was no doubt , but that being importuned in this manner , he would discover himself by some manifest Sign , quench the Thirst of our Souls , and deal with us as he did with the Patriarchs of old : He also taught , That God revealed his Will in Dreams , laying in them the Foundation of his Designs ; and if a Man dreamt a Dream , that he could make any thing of , he would run out upon his Praises in his Sermons . When , by this means , he had drawn many over to his Party , he proceeded by degrees to what he had long before intended , and in the Town we mentioned before , he began to make a List of the Names of those who entred into an Association by Oath , and promised their Assistance to destroy all wicked Princes and Magistrates , and set up new ones in their Places ; for he pretended to have a Command from God to do so . So long as he talked only of Dreams , and the like , Frederick Duke of Saxony bore with him , especially seeing Luther wrote in his behalf ; but when he began to preach Seditiously , he was banished , and after he had absconded for some Months , came to Norimberg ; and being shortly after sent packing thence , he came to Mulhausen , a Town of Thuringe ; for whilst he lived at Alstet , he had perverted some Citizens of Mulhausen , by whose means afterward he obtained the Liberty of Preaching there ; and because he was disliked of by the Senate , he got the Rabble in a Tumultuary manner to make new Magistrates , which was the beginning of great Troubles . After that the Towns-people cast out the Monks , and seized their Houses ; of which the chief and richest Monastery fell to Muncer's share ; who now acted the part , not only of a Preacher , but Magistrate also ; for all things he said were to be determined by the Bible and Divine Revelation , and he arbitrarily decided all Cases ; so that what he said , was lookt upon as Sacred and Holy. He taught also , That it was most consonant to Human Nature , that all Goods should be common , and that without any distinction of Dignity and Quality , they should be indifferently enjoyed by all Men. This Doctrin took mightily with the common People , who leaving off their Work , made bold with the Rich , taking from them what they wanted , without asking their Leave . Thus he went on for some Months : And when now the Boors of Schwabia and Franconia had got together , to the Number of forty thousand , and had driven out a great part of the Nobility and Gentry , taken , plundered and burnt , several Forts and Castles , as hath been said ; he himself began to set Hand to the Work , thinking the time now come of doing his Business ; and having cast some great Guns in the Monastry of the Grey Fryers , he allured to him many Country People , in hopes of bettering their Fortunes . He was assisted in all his Counsels by one Phifer , a bold and desperate Fellow , who bragged much of Dreams and nocturnal Visions ; and among others , they gave it out , That he had in his Sleep seen a prodigious number of Mice in a certain Stable , and chased them all away , which he interpreted to be a Command from God , to take up Arms , and march into the Field , for the extirpation of all the Nobility and Gentry . But though Muncer preached seditiously to the People , yet he was somewhat more reserved , and was not willing to hazard all , before the whole Country was up in Arms : And that he might the more easily accomplish this , he wrote to all the Labourers , who wrought in the Mines in the Country of Mansfield , advising them by all means to fall upon their Princes , without any respect , for that those who were up in Franconia , would draw nearer to Thuringe . In the mean time Phifer , who was impatient of all Delay , marching out with his Men , wasted the neighbouring Country of Isefield , spoiled Castles and Churches , drove away many of the Nobility and Gentry , and put some of them into Irons ; after which he returned home , loaded with Booty . This happy Success encouraged the Rabble exceedingly , especially seeng their Neighbours were also in Arms , and invaded the Country of Mansfield : Wherefore Muncer thinking that the Insurrection was now Universal , set out from Mulhausen with three hundred Men , and joyned those of Franckhausen . At the same time dyed Frederick Duke of Saxony , without Issue , having never been married , to whom succeeded his Brother John. In the mean time Albert Count Mansfield , having speedily raised some Troops of Horse , fell upon the Boors , and killed two hundred of them : This so terrified them , that they proceeded no further , but went to Franckhausen , and there waited for more Forces ; so that being thus stopt in their Carere , by this small ruffle , the neighbouring Princes raised fifteen hundred Horse , and a few Foot-Soldiers : These were John Elector of Saxony , and his Cousin Duke George , Philip Landgrave of H●sse , and Henry Duke of Brunswick : The Boors had posted themselves on a Hill , not far from Franckhausen , and so fenced themselves with Waggons and Carts , that it was hard to attack them ; but they wanted great Guns ; were , besides , ill armed , and for most part unskilful in Fighting ; so that the Princes moved with Compassion , sent Messengers unto them , and advised them to deliver up the Authors of the Sedition , lay down their Arms , and go home , promising them Pardon , if they would do so . portrait of Frederick III FRIDERICUS III. DICTUS . SAPIENS . SAXONIÆ DUX &c S.R. IMP : ARCHIM . et ELECTOR . Successit Ernesto Patri . Ao. 1486. Witteburgensem Academiam Instituit Ao. 1502. Imperium R : oblatum contemsit . Ao. 1529. Obijt Coelebs ▪ 5. Maij. 1525. Muncer being now apprehensive of his own Danger , came forth , and with a grave and demure Countenance , spake to them as follows : Ye see , said he , my Brethren and fellow Soldiers , Tyrants not far from you ; who , though they have conspired our Destruction , yet are so faint-hearted , that they dare not attempt any thing against us ; but offer idle and ridiculous Conditions , that they may persuade you to lay down your Arms. Now it is well known to all of you , That I undertook not this Enterprize by my own private Authority ( for I never applyed my self that way ) but at the Command of God : Which being so , it is the Duty of you and me to obey , and not to forsake this Station , where God himself hath placed us : He commanded Abraham of old to Sacrifice his own Son ; and he , though ignorant what might be the Event , disposed himself to Obedience , without gainsaying , wherefore God both preserved his Son , and conferred great Blessings also upon himself : So we in like manner , who are exactly in the same Condition , ought to perservere and commit the Event to God , and there is no Doubt to be made but all things will succeed according to our own Hearts Desires : Ye your selves shall plainly see God's helping Hand with you , for we shall put all our Enemies to flight . In several places of Scripture God hath promised to assist the poor and wretched , and to bear down the Ungodly : Now this Promise belongeth properly to us ; for we are poor and afflicted ; and because we desire to maintain and set forth the Knowledge of God , we cannot doubt of Success and Victory : Let us on the other hand , consider the Condition of our Enemies ; They are called Princes , indeed , but in reality are Tyrants ; they take no Care of you , but deprive you of your Goods , which they squander away in most wicked and unlawful Courses . Among God's peculiar People , which he chose of old , Kings were not to spend their Wealth unprofitably ; but were commanded rather to be diligent in turning over the Book of the Laws , which God himself made : But what do our Tyrants , or how do they spend their Time ? they think not themselves at all concerned with the Publick , they hear not the Causes of poor afflicted Men , they neglect Justice , suffer the High-ways to be infested by Robbers , punish not such , nor other Offenders neither , defend not the Fatherless and Widow , and take no care of the Education of Youth : They not only neglect God's Worship themselves , but also hinder others , and mind nothing but the getting of all other Men's Estates to themselves ; and therefore they daily devise new ways of raising Money , not directing their Counsels to the maintaing of Peace ; but that having enriched themselves , they may live in Pride and all sorts of Voluptuousness ; for it is but too well known , what great Stirs and Wars they have raised for very idle and slight Causes , whereby , at length , all that poor Men had left is utterly consumed and destroyed . These , these are the noble Arts and Virtues of your Princes , wherein they exercise themselves ; it is not therefore to be imagined that God will bear any longer with those things , but that as of old he destroyed the Canaanites , so will he now root out these . For granting that what we have now mentioned , might be born with , do you think that they 'll go unpunished , for defending and maintaining that most abominable Impiety of the Clergy ? for who knoweth not how great Wickedness is committed in that Trafficking and Bartering with Masses ? not to mention other things . Surely as Christ of old cast the Buyers and Sellers out of the Temple , so now also will he drive out these Mass-Priests and their Defenders : Be therefore strong and valiant , and do God good Service , in destroying this unprofitable Rout ; for we see not how we can lawfully and with Safety make Peace with them ; since they will not leave off their old Courses , neither restore to us our Liberty , nor suffer the true Worship of God : Now it is far better to die , than that we should approve their Wickedness , and suffer the Doctrin of the Gospel to be taken from us : Be then assured that God will be with us , and that the Victory will be ours ; for he himself hath so promised to me ; he , I say , who cannot lye nor be deceived , commanded me to proceed in this manner , and to punish all Magistrates ; for in this the Power of God is chiefly magnified , when a vast multitude of Enemies are destroyed by a small handful of Men : It is known to you what Exploits Gideon did with a few , Jonathan accompanied only with one Servant , and David all alone , when he fought against the Giant Goliah , who was so terrible in his Looks and Stature : Now it is not to be doubted , but this Day will be made Famous by a like instance , and be spoken of to all Posterity ; for though we seem not to be so well provided of Arms and other things necessary , yet shall we overcome the Enemy ; and this Frame of Heaven and Earth will sooner change , than God will forsake us : So was the Nature of the Sea changed of old , that the Israelites might escape from Pharaoh , who pursued them . Be not now moved at the suggestions of your own Reason , neither be troubled at a certain Shadow and Appearance of Danger that stands in your way ; but fight valiantly against poor wicked and accursed Enemies , and be not afraid of their great Guns , for in my Coat will I catch all the Bullets that they shall shoot at you . See ye not how gracious God is unto us ? behold a manifest Sign and Token of his perpetual Good-will towards us ; lift up your Eyes , and see that Rain-bow in the Clouds ; for seeing we have the same painted in our Banner , God plainly declares by that Representation , which he shews us from on high , That he will stand by us in the Battle , and that he will utterly destroy our Enemies ; fall on then couragiously , and with certain Hope of Divine Aid , for God will have us to have no Peace with the Wicked . For all this Speech , his Men were generally in horror and consternation , because of the greatness of the present danger ; but all things were carried on in a tumultuary manner , without Order or certain Command : Besides , there were some bold and profligate Rogues among them fitted for any villany : These being naturally inclined to all sorts of mischief , were the more inflamed by that Sermon : But nothing excited them more than the Rain-bow , which , as has been said , appeared in the Clouds , and which they lookt upon as a certain Sign of Victory . Besides , they were about Eight thousand strong , and the place commodious for making a Defence . Wherefore these Blades I now mentioned , gave a shout , calling to all to Arm and bravely advance against the Enemy ; and withal singing a Hymn , wherein they implored the assistance of the Holy Ghost . There had been sent to them before , a young Gentleman of Quality , whom Muncer , contrary to the Law of Arms and of Nations , caused to be put to Death . The Princes being the more exasperated by this , gave the Signal of Battel , and drew up their Men in order . Then Philip Langrave of Hesse , though the Youngest , rode about the Army , exhorting the Soldiers to behave themselves valiantly ; for that though all they laid to their Charge were true , yet it was not lawful for private Men to rise in Arms against their Magistrates , as might be proved by many places of Scripture : That however he would not excuse neither his own Faults , nor those of other Princes : That he confessed there were failings , and many things that ought to be reformed ; but that nevertheless Men ought to abstain from Rebellion ; for that God hath strictly commanded , that the Magistrate should be honored : That whereas they complained that they were overcharged with Burthens ; that could be no lawful ground for them to renounce their Duty and Allegiance ; though yet if things were rightly examined , it would be found that they had no cause of Complaining : That they paid indeed Subsidies and Customs ; but for that , they enjoyed on the other had many Advantages : That they had Houses , Wives and Children , laboured the Land , bred up Cattel , and many ways got Estates by the favour of the Magistrate , under whose Protection they were : That what they alledged moreover , that they were not allowed to have the Doctrin of the Gospel preached among them ; that was no just cause neither of Rising in Rebellion : That when Peter smote with the Sword , Christ sharply rebuked him for it : That if any Princes did persecute the true Religion , yet ought they rather to submit and suffer Punishments , than resist by force of Arms : That they pretended Religion and the Gospel , but in reality intended nothing but Robbery , Rapine , and such like villanous Crimes : And that they were the greater Villiains , in that they impudently cloaked their wicked and bloody Designs under so specious a Title ; for that they aimed at nothing less , than to seize other Mens Goods and Estates , destroy all Magistrates , force others Mens Wives and Children , and to have free liberty to commit all sorts of Crimes : And that seeing they committed such horrid Abominations under a veil of Purity and Sanctity , it was not to be doubted but God would revenge that Blasphemy : That therefore they ought to fight valiantly against them , as against notorious Robbers , in defence of the publick Peace , their own private Fortunes and Estates , Wives and Children : That the cause of the War was most just ; and that they would never have taken up Arms , if they had not known it to be acceptable Service to God , who put the Sword into the hands of Magistrates ; not that they should Rob others , but defend their Subjects from unjust Force , Robbery and Oppression . This Speech being made , they charged the Enemy , and first played upon them with their great Guns ; but the poor Wretches stood like Men amazed and out of their senses , neither defending themselves , nor flying for it , but singing that Dutch Song wherein the Assistance of the Holy Ghost is implored ; for most of them trusting to Muncer's Promises , expected Aid from Heaven . After the great Guns were discharged , when they began to break into their Camp , and put all they met to the Sword ; then at length they fled towards Franckhausen ; but some of them betook themselves to the other side of the Hill , and for a short time made Head against a few Horse , and skirmished with them in an adjoyning Valley , killing one or two of them : For when the Enemy was every where put to flight , the Horse dispersed themselves to follow the pursuit where-ever they saw any running for it ; But having lost some of their Men , as has been said , Anger and Revenge made them more eager in pursuing , so that they killed about five thousand of the Fugitives . Presently after the Battel , Franckhausen was taken , and therein about Three hundred seized and put to death . Muncer had fled into the Town , and hid himself in a House not far from the Gate ; whither a Gentleman accidentally came , and his Servant going up to view the House , found a Man lying abed in a Garret : Having asked who he was , if he had fled from the Fight , and if he was one of the Rebels ; he denied , and said he had been a long while sick of a Fever and Ague . His Purse by chance lay by the Bed ; which the other snatched up , that he might take what was in it ; and having opened it , he found therein a Letter written by Albert Count Mansfield to Muncer , wherein he admonished him to desist from his Enterprize , and not inflame the Common People into a Rebellion . After he had read it , he asked him if the Letter were directed to him ; but he denying , the other offered him violence ; whereupon he begg'd quarter , and confessed himself to be Muncer . Being therefore taken , he was carried Prisoner to George Duke of Saxony , and the Langrave ; who asked him , why he had so seduced poor miserable Men ? To which he answer'd , That he had done nothing but his Duty ; and that the Magistrates , who could not endure the Preaching of the Gospel , were in that manner to be curbed . The Langrave replied , and prove● by Texts of Scripture , that Magistrates were to be honoured ; That all Sedition and Rebellion was prohibited by God , and that it was not lawful for Christians to revenge Wrongs by their own private Authority . To that he was silent , and crying out for pain upon the Rack , George Duke of Saxony told him , Thou art now ( said he ) in pain Muncer , but consider on the other hand the slaughter of those poor Wretches , who being basely abused by thee , have perished to day . At which , bursting out in laughter , he said , They would have it so . Being afterwards carried to Heldrunghen , a Town in the Dominion of Mansfield , and there severely tortured , he confessed his Design , and discovered many of his Accomplices in the Conspiracy . The Princes going from Heldrunghen to Mulhausen , put a great many of the Rebels to death , and among the rest , Phifer , whom we named before . Hither also Muncer was shortly after brought into the Camp ; who in those streights was mightily dejected and troubled in mind , and could not rehearse the Articles of his Creed , as is usually done on such occasions , but as Henry Duke of Brunswick said it before him . However , when he was about to die , he openly acknowledged his Error and Crime ; and being invironed with Soldiers , exhorted the Princes to shew more Mercy to poor Men , which would be a means to prevent the like danger for the future ; advising them likewise diligently to peruse the Chronicles and Books of Kings that are contained in the Scriptures . Having made an end of his Speech , his Head was struck off , and for an Example set upon a Pole in the open Fields . When Muncer , as we said before , being banished Saxony , wandred up and down , and that there was a report that he intended to go to Mulhausen ; Luther being informed of this , wrote to the Senate , seriously admonishing them not to receive him : That he was a seditious Person , and designed nothing but Robbery and Violence : That it was known what he had attempted at Alstet and Zwikaw : That he had Spies and Emissaries , who every where crept into the Congregations of Men : That they could not be prevailed with so much as to come to a fair Tryal : That their Doctrin was not only Seditious , but Frivolous also , Silly , and full of Nonsence ; which they should therefore carefully avoid , for that the cheat of it would shortly be discovered : That if they thought it not fit to do so , they would at last delay for some time , until they might learn what they were to think of them : That he gave them that Advice , as one who was their Friend , and concerned for their Welfare ; but that if they slighted it , and fell afterwards into any calamity , he would not be blamed for it , who had given them such fair and timely warning : That the Senate would do well to ask him who had given him Commission and Power to Preach , and from whence he had his Call : And that if he named God for his Author , that then they should bid him shew some evident Sign of his Call ; but that if he could not produce any such thing , he should be rejected ; for that it was God's usual method , when he would alter the accustomed and received way , to declare his Will by some Sign . When the Divisions and Dissensions of Germany seemed to tend to Troubles and Commotions , and the Boors had not as yet risen in Arms ; Luther published a Book , wherein he advised all Men to abstain from Sedition ; for that although some terrible Judgment seemed to threaten the Clergy , yet he did not think that any at all , or at least such a Calamity would overspread all their Jurisdiction , or overturn their Power ; for that it was a far different Judgment which hung over their Heads , and as the Prophet Daniel , and after him St. Paul foretold , no human force , but the coming of our Saviour Christ , and the Spirit of God , must crush their tyranny : That his Opinion was grounded on this ; which was the cause also that he never greatly withstood them who attempted the matter by force of Arms , being assured that they laboured in vain : That also though some perhaps of the Clergy might be killed , yet that havock was not to reach all : That they did indeed now quake and run to and fro , and he heartily wished that they might quake more and more , if so they might repent of their Sins ; but that the Wrath of God was kindled , and they were troubled at the danger their Lives and Fortunes were in , but never thought how they might make their Peace with God ; nay rather , did securely slight such plain Admonitions , and in a manner laugh at the denunciation of the Wrath of the Almighty : And although they had no great cause to be afraid of Arms , yet since the present state of Affairs required Counsel , he would freely declare his Judgment . And in the first place , That it was the Magistrates Duty to endeavor that the People should not suffer any Prejudice through the fault of others , and to take care that Religion should not be corrupted by false Doctrins : That that was their Duty , and that all the Power wherewith God had endowed them , should be employed for the Glory of God , and the Welfare of the People ; but that since they acted far otherwise , letting and hindring one another , and some of them also maintaining erroneous Doctrin , they would not escape unpunished : That it was not his purpose that the Papists should be suppressed by force of Arms , but that the Magistrates should oblige them to their Duty , and therein exercise their Power and Prerogative ; so as neither by lenity nor connivance to confirm their boldness and perversness : That as to the Mobile and ignorant Common People , they were to be seriously admonished not to stir , unless commanded by the Magistrate ; for all that labour would be in vain , and God himself would be the Avenger , seeing so great Wickedness was not to be expiated by so slight a Punishment ; for that Princes acted so slowly and remisly , that they suffered so great Indignities , and were not moved by those manifest Injuries and Shams of the Clergy ; God permitted it should be so , that he alone might avenge his own Quarrel , and pour out all his Wrath upon them : That though a Tumult or Insurrection might also break forth , and that God should rest satisfied with so easie a punishment ; yet all that way of acting was not only discommendable , but unprofitable also ; for that in Seditions and Tumults all Reason was banished , and most commonly the Innocent were the greatest Sufferers : That no Man neither who raised Stirs and Tumults could be excused , how just a Cause soever he might have ; for a Popular Sedition once growing to a Head , good and honest Men must necessarily perish with the wicked and bad : Men ought then to fix their eyes upon the Magistrate , and so long as he stir not , nothing was to be attempted privately ; for that all Sedition was repugnant to the Command of God , who hath ordered all the Controversies of private Men to be legally determined . But that when Sedition was nothing else but a private Revenge , no Man could doubt , but that God disapproved and abhorred it : That the Sedition and Rebellion which seemed now impendent , was raised by the Devil , the Enemy of Mankind , who not being able to endure the Light of the Truth , raised up Stirs by Men that professed the Gospel , that so he might bring into hatred and contempt the true Doctrin , which for some years had been by the blessing of God restored , as if that proceeded not from God , which seemed to have given occasion to so many Evils : That the very same thing was already confidently objected by the Adversaries , but that their Judgments were not to be valued ; and for his part , he utterly despised them : That he had never spoken or written any thing which might blow the coals of Sedition : That by those who now asked what was to be done then , and how long were those Indignities to be suffered , while the Magistrate connived at the same ? This method was to be observed ; first , That they should acknowledge their Sins ; whereat God being offended , had suffered that Tyranny of the Clergy to continue so long , and spread so far : That this cruel and impious Dominion , was the reward of our Wickedness and Crimes ; from which if we would be delivered , we must by reforming our Lives , make our Peace with God : That , in the next place , with hearty and sincere Prayers , Divine Aid was to be implored against the Popish Kingdom , after the Example of David , who often prayed God to break the Pride and Power of the wicked : That lastly , the Doctrin of the Gospel should be preached , and the Juggles and Impostures of the Popes made manifest to Christians , that their Errors being detected , and the Truth known , Men might slight and wholly contemn whatever should proceed from them : That this was the readiest way to lessen their Power : That nothing was to be done by force of Arms , for commonly they got strength by Wars ; but that by comparing the Pope with Christ , and his Doctrin with the Gospel , it would , at length , appear , how great a Difference there was betwixt the Light of the Sun and Darkness , and how great a Blessing God had bestowed upon us , in opening to us a way to the Knowledge of him , and in removing all Letts and Impediments out of it ; that then would all their Might and Reputation fall and come to nought ; as might appear by his own Example , who had given a greater Blow to the Popish Monarchy , than any armed Force could ever have done : That therefore there was no other Sedition or Rebellion to be wished for ; Since that the preaching of the Gospel now revived by Christ himself , was powerful and smart enough to overturn all Popery : That they were to fix their Eyes and Thoughts on this : That it was not his own Work he was about ( for no Human Strength nor Wit was sufficient for that ) , and that the progress it had already made , was quite contrary to his Expectation ; so that he made no doubt , but he who had laid the Foundation of the Work , and given increase to the same , would also bring it to a happy end and conclusion , in spight of all the Enemies that should withstand it : That long before , the Devil foresaw this glorious Change a coming , and had therefore endeavoured to prevent it , and had raised some Men in their publick Writings to prophesie of these Times , that he might render this saving Doctrin odious ; but that when he perceived his Endeavours frustrated , he betook himself to another Stratagem , and tempted Men to Rebellion , thereby to hinder all revolting from his and the Pope's Dominion ; but that he should not be able to accomplish his Designs , for that by the Preaching of the Gospel , their Kingdom should be more and more confounded : That Men should make it their Care and Study to persevere in that Doctrin , and make it appear that Human Decrees availed nothing to Salvation : That Men were likewise to be admonished , Not to put themselves under the Yoak of Monastick Vows ; and that such as were already so engaged , should shake off the Obligation ; as also that they should give no Money to those frivolous and idle uses of the Church , as for Tapers , Bells , Pictures , Vessels , Images , Works , Ornaments , and the like ; since the Christian Life consisted not in these things , but in Faith and Charity : That if the People were taught in this manner , there was no doubt , but that in a few Years all the Authority and Dominion of the Pope and his Adherents , would fall to the Ground ; but that if this Doctrine should be neglected , and these Errours and false Opinions not rooted out of Men's Minds , Popery would continue , though never so many Conspiracies might be made against it . That they should weigh and consider with themselves , How much he himself in so small a time had done , merely by his Doctrin , which his very Adversaries acknowledged , when they complained that their Profits and Advantages were much impaired ; whence it might easily be perceived , What might be done , if but for two Years longer , this Doctrin should have its course : That therefore the Devil did now bestir himself , and endeavoured by Tumults and Seditions to hinder that design ; but that we were to act prudently , and magnifie and extol this Blessing of God , who had thus enlightened us with the Knowledge of his Truth : That the Cheats , Ignorance , Rapacity , Tyranny and all that Sink of Impostures , wherewith the Papists had so long deluded the World , were now detected : That they who had heretofore been so formidable , were now reduced to this , That they had no safety , but in Arms : That therefore , since they now appeared naked , and their Uncleanness being seen of all Men , were forced to flie to the Sword , it was impossible that their Kingdom could long stand ; and if any of their Power remained , which the Preaching of the Gospel had not crushed , it would be totally abolished by the coming of Christ : That so we were to proceed couragiously in that Course , but still with Order and Moderation ; for that some went on preposterously , who being destitute of all Learning , so soon as they had heard a Sermon or two , pretended presently to great matters , called themselves Lutherans , and sharply censured others , who as yet understood nothing ; which was a great Fault , and ought not to be done : Wherefore he prayed , That no Man would make use of his Name , but labour rather , that since we professed the Name of Christ , we might justly deserve to be called Christians : That he who took upon him to teach , should consider whom he had to deal with ; for that there were some stubborn Tempers , who not only contemned sound Doctrin , but led others also into Errour ; that such , were not at all to be medled with , according to Christ's Command , Pearls were not to be cast before Swine : But that when these Men , not content with their own Ignorance or frowardness , laboured to seduce others , and pervert them from the true Doctrin , then were they to be briskly withstood , not indeed , for their own sakes , but that some of the People , at least , might be saved : That again , there were others , who were not , indeed , obstinate , but simple and ignorant , and these were tenderly to be dealt with , not rashly and in hurry , shewing them calmly and in order , wherein the Salvation of Mankind consisted , and accommodating the Discourse to their Capacities , till by little and little they increased in knowledge and were confirmed . In the former Book we spake of the Boors , who in Schwabia were in Arms before Muncer took the Field : These were somewhat more moderate at first , and published a Declaration of their Grievances , and what they demanded from the Princes and Magistrates , as we hinted at before , protesting that if they were mistaken and abused , they would not be obstinate , but submit to sounder Counsils . The first of their Demands was , That they might have Liberty to chuse such Ministers as should sincerely preach the Word of God , without the mixture of Human Traditions . In the next place , That hereafter they would pay no Tithes , but of Corn , and that these should be employed at the Discretion of good Men , partly for the Stipends of the Ministers , partly for relieving the Poor , and partly for Publick Uses . Again , That it had been unworthily done , to have used them hitherto , as if they had been Bond-slaves , since by the Blood of Christ all Men were made free : That they did not , indeed , disown the Magistrate , whom they knew to be appointed of God , and whom in all honest and lawful things they were willing to obey ; but that they would not for the future suffer that Bondage , unless it were proved by Texts of Scripture , that they ought in reason to do so . Moreover , That it consisted not with Equity , that they should be prohibited to take Wild Beasts , Fowls and Fish ; and much less that in some Places they durst not hunt Wild Beasts out of their own Pastures : That from the Creation of the World God had given man Right and Dominion over all kind of Animals ; not that they desired to take any thing by Force from those who had bought the whole or part of a River ; but they craved that some Equality might be observed , and that regard should be rather had to the Profit of a Multitude , than of a few Persons . That besides , Woods and Forests were in the Hands of a small number , not without great Prejudice to the People : That therefore it was their Intention , That such Woods as had not been bought by Private Persons , should be common , that every Man might freely take of them for daily use , and building also , when there should be occasion ; yet so still , that they should not do it , but by the Authority of Overseers , who should be appointed for that effect : But that if there were no Woods , but what belonged to private Men , then they should agree amicably with the Owners : That furthermore , they lay under several sorts of Burthens , which grew greater and greater daily ; wherefore they desired that the Princes would regulate that according to Equity and the Rule of the Gospel , and lay no more Burthens upon them than what had been accustomed of old : That it was their Desire also , That they who helds Lands , Goods and Possessions , by the Favour and Grant of the Prince and Magistrate , should not be charged higher for them than had been covenanted at first : That in like manner , since some of them paid yearly Taxes and Impositions more than their Estates could bear ; it was but reasonable that the Princes should therein remit somewhat , that they who laboured the Land , might have some Profit at least for their Pains , and not be reduced to Poverty : That in Money-Fines they designed also greater Equity : That new Laws were daily made , and Money often extorted from them , not for reforming them , but for Favour , Hatred , or some other by-End : That they therefore demanded , That Penalties might be inflicted according to the Form and Manner anciently prescribed , and not according to the particular Affections of Men : That some also took in Lands and Meadows which were Common ; that they would have all things of that Nature laid open again , unless any private Man should purchase the same . Lastly , That whereas , upon the Death of a Tenant , it was a Custom , That his Wife and Childred should pay somewhat for a Heriot , that that was a most unreasonable thing ; and therefore they would have the Magistrate wholly to abolish it . To this their Publick Declaration , Luther , to whom they had appealed , made Answer , and turning his Discourse to them : It is true , said he , and I confess , That Princes who admit not of the Preaching of the Gospel , who many ways burthen and oppress the People , justly deserve that God should cast them down from the Throne ; for they have no excuse to make for themselves : And though this be true , yet must you take heed , that you bring with you a pure and unblameable Conscience ; otherwise you will cast away both Body and Soul : Nor ought you to consider , how great your own Strength is , and how much your Adversaries are to be blamed ; but how Just and Lawful the Cause is which you defend : Consider therefore diligently , and believe not what all Men preach ; for Satan hath under Pretence of the Gospel , at this time raised up many Seditions and Bloody Preachers . For my part , I will give you true and sincere Counsel , and it is your Duty to listen to good Advice , when it is given you . Neither am I moved at the Calumnies and Reproaches of Men , if I can save but some from the Wrath and Vengeance of God : I mind not the rest of the Rabble , but as they despise me , I fear not them . But to the purpose ; You take to your selves , indeed , the name of God , and call your selves a Congregation of Christian People , giving it out , That you will in all things follow the Law which God hath set before you . But without doubt , you know that the Name of God is not to be taken rashly and in vain , for God threatens a Punishment , which is due to you also , if you go not about this Business in the right way : He that drowned the whole World by the Flood , and destroyed Sodom with Fire and Brimstone , can easily sweep you away also ; what Power soever you may have now , it , may easily be proved , that in your Actions you take the Name of God in vain : So that it is not hard to conjecture what the end will be ; for he deceiveth not that saith , They who take the Sword , shall perish by the Sword : That is , They who boldly take to themselves the power of Correction , whereas , nevertheless , S. Paul commandeth all Men in general to obey the Magistrate with fear and reverence . What will you answer to this , who pretend to follow the Rule of God's Word , and notwithstanding take the Sword , and resist the Magistrate , whom God hath appointed ? Is not that to take the Name of God in vain ? But you 'll say , The Magistrate behaves himself so , that he is altogether Intolerable ; for he deprives us both of the Doctrin of the Gospel , and in all things else oppresses us to the highest degree : Grant it be so , yet you are not therefore to raise Stirs and Commotions , for it is not every Man's part to curb Malefactors , but that belongeth to him who hath the Right and Power of the Sword , as the Scripture plainly teaches . Again , it is evident , not only from positive Laws , but even from the Law of Nature , That no Man ought to be Judge in his own Cause ; for we are all corrupt , and blinded with Self-love . Nor can it be denyed , but that this Tumult and Sedition of yours is a Private Revenge , for you take upon you to be Judge in your own Cause , and also to revenge the Injuries that you fancy to be done to you , by your own Authority , which is a thing repugnant to the Laws of God , of Nature and common Equity . And seeing it is so , you have no Colour of Reason or Justice , whereby you can defend your Fact ; or if you have any Command from God , to do as you do , the same must be proved by you , by some signal Miracle : But it is verified in you , what Christ saith , you clearly see the faults of other men , but perceive not the wickedness and injustice of your own cause . The Magistrate acts unjustly , but more unjustly you , who in Contempt of God's Command , invade the Jurisdiction of another , who leave nothing for the Magistrate to do ; for what remaineth , when you have taken from him his Power and Authority ? I appeal to your selves : He that taketh from any Man a considerable part of his Goods , but leaveth him some ; and he that taketh away both Goods and Life , what think you , which of the two is the more Cruel ? The Magistrate takes from you your Possessions , it is unjust : But you take from him his Jurisdiction , wherein consists all his Fortune , both as to Body and Estate ; you are therefore more Criminal than the Magistrate . But , say you , we attempt not their Lives nor Fortunes ; believe that who will , I do not . He that taketh from a Man the chief thing he hath , will not stand in aw to take the rest also , which dependeth thereon . But be it as you say ; Let them enjoy their Estates and Lives in Safety , yet what you have already done , exceedeth all Bounds , when depriving them of all Power and Authority , you your selves will be Lords and Masters . Consider with your selves , I pray , in case your Enterprize should succeed , there would be no Judicature , no Magistrate at all , and every private Man might use his Neighbour after his own Will and Pleasure , and what is there then to be expected , but mutual Murders and Robberies ? for no sooner will one Man think himself wronged by another , but presently he 'll essay to revenge himself as he thinks best : Now if this be in it self unjust , and not to be suffered in any person , how much less ought it to be allowed to any multitude of Men ? Or if it be granted to them , is it to be born with also , in Private Persons ? Now , if in your own Assembly matters should come to that Licentiousness , that every private Man did revenge his own Quarrel ; pray , what would you do ? certainly they would be made to answer for it before a Publick Judicature , appointed by you : What Excuse have you then , who contemn Judicatures , and reject the Magistrates , whom God hath set over you ? This Law we now speak of , is imprinted on the Minds of all Men , and observed by the most Barbarous : For else all things would be in the greatest Confusion imaginable ; which , though you carefully observed , yet in that you would be no better than very Turks , or any such other People that know not our Religion : For to submit to the Publick Judicatures , and to obey the Magistrate , maketh not a Man a Christian , since Necessity obliges Men to that even against their Wills. Wherefore when you root out that very Law , which is grafted in the Minds , and common to all Men , ye are a great deal worse than Heathens , so little do ye deserve the Name of Christians ; which Title because you arrogate to your selves , and do injury to the Name of God , not deserving to be called Turks , for your Violation of the Law of Nature ; how will you stand before the Face of Christ , when he shall come to Judge us all for our Actions ? Take heed therefore again and again , what sort of Men your Preachers are ; for I am afraid that bloody minded Men have crept in among you , who by their Sermons inflame you ; that relying on your Assistance , they may invade Dominion and Rule , and never mind your Welfare neither here nor hereafter . God reserves all Revenge to himself , and the Scripture commands us to obey the Magistrate , though he be wicked : You ought therefore to he obedient ; for otherwise you will raise a Storm that will break upon your own Heads : Think not that God will suffer your licentiousness to go unpunished ; and while you seek after Liberty , you will procure to your selves the loss of Body , Goods , and Soul also . The Wrath of God is waxed hot against you , and the Devil , the Enemy of Man's Salvation , hath sent false Teachers into your Assemblies . Follow therefore my Council , beware and amend in time . Now will I speak of the Christian or Evangelical Law ; for since ye take to your selves that Name , it is but reasonable that we should examine what your Right is . And in the first place , Christ commandeth us not to resist evil ; but when Men smite us on one Cheek , to turn to them the other also ; if one take our Coat from us , he bids us also give him our Cloak : He enjoyns us to do good to our Enemies , and pray for thems To which purpose there are many places in Holy Scripture . Now look you to it , how that Enterprize of yours agrees with the Command of Christ : Consider whither your Teachers have led you . It is indeed the duty of Christians to suffer and bear the cross , not to resist , revenge , nor smite with the Sword ; But does there any such thing appear among you ? The Profession of a Christian is a very hard task , and but very few perform what they really ought : For the better understanding whereof , I will give you an Instance of this Law we are speaking of . St. Peter , to defend his Lord and Master , smote a Servant of the High-Priest's ; Had he not a just Cause ? since they not only sought after the Life of Christ , but took also from his Disciples the Doctrin of the Gospel , wherein their Salvation consisted , by putting to death their Master Christ . Now you have not as yet suffered such a heinous Injury : But what did Christ in the mean time ? He commanded Peter to desist , pronouncing a severe Sentence against those who smote with the Sword ; that is , who , in contempt of the Magistrate , practised private Revenge . What did he do himself , when nailed to the Cross , when he was forbidden to discharge the Office of Teaching , committed to him by God the Father ? He even bore all patiently , committed his Cause to God the Father , and prayed and made Intercession for his Persecutors . This Example you must imitate , or lay aside so specious a Name . Now if you followed the steps of Christ , God would make known his Power ; and as after the ignominious Death of his only Son , he propagated the Gospel far and near , in spight of all Opposition ; so also without doubt would he look down upon you , and abundantly supply you with his saving Doctrin : But now that you will carry on the work by force of Arms , you shall never obtain what you would have , and your Arms shall be beat out of your Hands . Now will I say somewhat of my self also . The whole World conspired and bent their utmost force against me ; and nevertheless the more violently they proceeded , the greater progress did my Doctrin make . Why so ? I used no Force , raised no Commotion , neither was I desirous of Revenge ; but reverently submitted to the Civil Magistrate , and , as far as I was able , wrote in his Behalf ; and what was the chief thing of all , committing the Cause to God , I wholly rested on his Protection : So that I am preserved alive to this very day , though the Pope and my Adversaries vex and fret thereat , and my Doctrin at the same time hath been preached to many People . But ye rush on head-long , and while you think you further the work , perceive not how great a hindrance you are unto it . What I hereby drive at , is , that in this cause you would lay aside that Title and Name of Christians ; for though it were never so just , yet , as I said before , it is not lawful for a Christian to fight , nor resist evil ; and therefore I cannot allow you that Denomination . Not that I would by this justifie the Magistrates , for they do many unjust things I acknowledge ; but nevertheless this your proceeding is altogether inconsistent with the Character of Christians , insomuch that if you obstinately retain that Name , and gild your bad Cause with that specious colour , I declare my self your Enemy ; because under the pretext of the Gospel , ye act quite contrary to the Doctrin of Christ . Therefore will I make it my Prayer to God , that he would look upon you from a far , and disappoint your Designs ; for I perceive clearly enough , that the Devil , who hath not been hitherto able to oppress me by means of the Pope of Rome , now goeth about to undo me by those blood-thirsty Preachers . Therefore I will pray , as I have said , though I had rather you would so behave your selves , that I might not have cause to make my Prayers against you : For though I be a Sinner , yet the Cause of my Prayer is just , and I make no doubt but it will be heard ; for God will have his Name to be sanctified , and hath taught us so to pray . Wherefore I exhort and beseech you , that you would not make slight of mine and other Mens Prayers ; for you 'l feel , to your great hurt and sorrow , what they will avail . Now you cannot come to Prayer with any such confidence ; for both the Scripture and a guilty Conscience declare that your Actions are profane and ungodly . How many of you , I pray , have betaken themselves to God in this case ? Not one I doubt ; for you place all your safety in your numerous Forces and your Arms. However true Christians do nothing violently , but suffer ; and apply themselves to God by instant and servent Prayer , as the Practice of godly Men in all Ages makes it appear ; for this only is the right course , which also affords great peace and tranquility of Mind . Now therefore since ye neglect this way , and neither pour out your Prayers to God , nor suffer with Patience , but trust in your own Strength , and expect all from your selves , you are not to hope for any Blessing from God. It is possible indeed , that by God's permission you may have some small Success , but that will turn at lenghth to your own Destruction . By what hath hitherto been said , it will be easie to Answer your Demands ; which though they were grounded on Equity , and were consonant to the Law of Nature , yet in the main they cannot subsist ; because you would by Force wrest them from the Magistrate , which is contrary both to Equity and common Right ; and he that penned them for you , is no good Man ; for the Texts of Scripture whereby he incenses you , and exposes you to danger , are neither intirely nor faithfully cited by him ; and being narrowly examined , they are so far from making for you , that indeed they strongly militate against you . The chief thing you complain of , is , that you are deprived of the Preaching of the Gospel : But that cannot be , since the Doctrin of the Gospel is not restrained to any one place , but freely moves all over the World ; like to that Star which guided the Wise Men of the East to the place where Christ was born and lay . It is indeed in the Power of the Magistrate to hinder one from coming to the place where the Gospel is preached ; but it is in our Power also to leave the Country , and follow this Doctrin into those places where it is taught . The Place it self is not to be taken violently , and forcibly detained by you ; but to be left to the Magistrate or Lord of it , and you to remove elsewhere , as Christ himself teacheth . The first of your Demands , about Chusing your Ministers , is not amiss , if it proceed orderly : For if the Revenues wherewith the Ministers of the Church are maintained , have been given by the Magistrates , it is not now lawful for the People to give them to whom they please ; but the Magistrate is to be first petitioned to appoint a Pastor ; and if he refuse , the People may chuse one , and maintain him at their own Charges : If the Magistrate will not suffer this neither , then let him who is chosen by the People fly , and whosoever please with him ; for if any other course be taken , it must needs be criminal and injurious . What you pretend to concerning Tithes , is most unreasonable ; for what is it else , but to abolish all Magistracy ? Be liberal , but let it be of your own , and not of other Mens Goods , yea , act altogether , as if you were absolute Masters , and had the disposal of all things , whereby it may be easily known what your intent and purpose is . You would also take away all Servitude . What ? did not Abraham and many other holy Men possess Bond-men ? Read St. Paul's Epistles , and he will instruct you concerning Bond-men . That Demand therefore favoureth of Rapine and Violence , and is repugnant to the Gospel ; for he that is a Servant , may nevertheless be Pious , and enjoy Christian Liberty , as well as he who is in Prison , or on a sick Bed : But you aim at this , that all Men should be Equal , and of one and the same Condition ; which is foolish and absurd ; for Civil Society and Government cannot subsist , unless there be a distinction of Persons , some Masters , and some Servants ; some to Command , and some to Obey . As for the rest , concerning Wild Beasts , Pastures , Woods , Rivers , Taxes , and the like , I leave them to be discussed by Lawyers ; for they belong not to my Office , which is to instruct Men in Religion and Spiritual Matters . And this , Brethren , is my Judgment and Advice , which you desired to know . Now it will be your parts , who say that you will conform to the Testimonies of Scripture , to hearken to the same ; and not cry out when these shall come to your hands , that I am become a Flatterer of the Civil Magistrate , as if I taught you not what is just and right ; but first weigh seriously the whole matter , and the arguments which I use ; for certainly it is your Interest that lyes at stake . But above all things , beware of those Teachers who spur you forwards : I know what sort of Men they are ; they lead you to a Precipice , that they my get Honor and Riches by your Dangers . The reason why Luther upbraided them so much with the false Title they took to themselves , was this , That in all their Declarations for inviting and alluring others to enter into Confederacy with them , they gave it out , That they had taken up Arms by the Command of God , and out of Love to the Publick , that the Doctrin of the Gospel might prosper , that Truth , Justice and Honesty of Life might flourish , and that they might for the future secure them and theirs from Violence and Oppression . And when they had thus declared the reason of their Proceedings , in a few words they charged and commanded their Neighbors , that they should forthwith Arm and come to their Assistance ; wherein if they failed , that they would with all speed come upon them with their whole Forces . When Luther had thus answered them , he addressed likewise a Monitory to the Princes and Nobility : Wherein he tells them ; For all the Troubles and Commotions that are now on foot , saith he , ye only are to be thanked ; ye especially , who have the Name of Church-men , and leave not off to this present to persecute the Doctrin of the Gospel , even against your Conscience . In the next place , ye who are Magistrates , and bear Rule in Civil Affairs , mind nothing else , but how , right or wrong , you may get Money to support your Luxury and Pride ; so that the poor People are no longer able to bear the Burthen . Great Dangers certainly threaten you , and hang over your Heads like a Sword hanging by a twined Thread : And nevertheless you are secure , as if you could not be moved ; but this Security will doubtless be your Ruine . God sometimes poured out his Indignation upon Princes , as you read in the Psalms : I have oftener than once admonished you to beware of that Evil ; but you run headlong to destruction , and no warning will serve ; wherefore the Wrath of God will fall upon your Heads , if ye amend not your Lives . The Prodigies which happen and are seen in many places , portend no good . We may easily know that God's Anger is waxed hot against us , in that he suffereth false Teachers to have so much Power over us , as to mislead us into error and darkness , that so we may be deservedly punished : And we have an Instance of this before our Eyes ; the present popular Insurrection , which will utterly destroy Germany , unless God , moved by our Prayers , be pleased to send some Remedy . For this is now the present state of Affairs , that Men neither can , nor will , nor indeed ought to suffer our Arbitrary Rule any longer . You must be wholly transformed , and give place to the Word of God ; for if the People bring it not to pass at this time , others shall succeed ; and though you kill and destroy most of them , yet God will raise up others in their place ; for the Work is his , it is he that warreth against you , and calls you to an account for your Impieties . Some of you have bragg'd , That you would spend your Lives and Fortunes in the utter Extirpation of Luther's Doctrin : And does that not seem to be in a fair way now to be done ? But these are Matters not to be Jested with . The Jews of old , said that they had no King ; but at last they have been reduced to this condition , to want a King for ever . Some of you also , as if your former Crimes had not been enough , cast a new Reproach upon the Gospel , and say that all these Stirs are the fruits of my Doctrin . Well , go on in your Railing ; but that ye will not know what my Doctrin is , nor hear the voice of the Gospel , it is a sign of an obstinate and malicious Mind . For my part , I have from the very first , always taught modestly , abhorred all Seditions , and earnestly exhorted the People to Obedience to their Magistrates ; nay , and advised them too , to bear with your wicked and tyrannical Domination : And in this I appeal to your selves . This Insurrection then proceeded not from me ; but those blood-thirsty Prophets , who are my Enemies no less than yours , have raised the Plague by seducing the People , and have been carrying on the work these three years past and more , while no Man withstood them , as I have done . If God now , for your Sins permit the Devil , by means of those Prophets , to stir up the Rage of the People against you , ; and if matters come to that pass , that it is out of my power to prevent this Storm ; wherein pray , am I or the Gospel to be blamed for that , when the very Doctrin which I profess , hath not only hitherto suffered your Cruelty , but also pours out Prayers to God for you , and hath always maintained and highly commended your Dignity to the People ? Now if I delighted to be revenged for the Injuries you have done unto me ; I might laugh in my Sleeve , and be an idle Spectator of the Tragedy , or else joyn with the raging Multitude , and as it is commonly said , Pour your Oyl into the Flame , and scratch the Sore . Wherefore most noble Princes , I earnestly beseech you , That you would not despise my Admonition , nor set light by this Insurrection : Not that I fear they will be too hard for you ( for I would not have you be afraid of that ) but that you would stand in awe of the Wrath of God ; for if he intend to punish you , as you deserve , you will not avoid the Danger , though the Power of the Enemy be never so small . And therefore , if there be any Place left for Counsel , I pray you give way to rage , and wisely prevent the eminent Storm : And since the Event is uncertain , and the Will of God unknown ; you ought to try well all ways first , and take heed , that such a Fire be not kindled , as may consume all Germany . For certainly our Sins , whereby we have stirred up God's Wrath against us , are manifest , so that we ought to be afraid of the least Noise ; much more when so great a number of Enemies are got together , with violent Designs : Lenity and Clemency can do you no hurt ; and though it should , it will afterwards make Satisfaction with great Advantage : But if you oppose Force to Force , you may be in Danger , perhaps , of losing all . And when you may obtain more by other Means , why will ye run so great a Risk ? They have proposed twelve Demands , whereof some are so consonant to Equity and Reason , that you have just Cause to be ashamed : However , they refer all to their own Profit , and prove not sufficiently what they alledge : And besides there are many other things of greater concern to the State of Germany , which may be objected unto you , as we have made it appear in a Book , written for that purpose ; but because you , to whom they were particularly addressed , have rejected them , you are now deservedly urged with far harder Conditions . Their first Demand is , That such Ministers may be lawfully appointed , as may sincerely preach the Word of God. And although they have in this , an Eye to their own Profit , when they would have their Stipends paid out of other Men's Tiths ; yet what they demand , cannot in Reason be denied ; for it is lawful for no Magistrate , to debarr their People from the Doctrin of the Gospel . The other things they crave , concerning Serving-men , and the like , are also grounded on Reason ; for it is not the part of the Magistrate , to afflict and harass the People ; but rather to defend and preserve their Fortunes and Estates . But now there is no end of Exactions , and how can that continue ? for if the Country-people reap more plentiful Crops of their Lands and Farms , than perhaps they expected ; and their Magistrates and Landlords therefore raise their Taxes and Rents , all which they profusely spend in Luxury and Riot ; Pray , what Profit have the poor Wretches , and wherein is their Condition bettered thereby ? This Luxury and Profusion ought , certainly to be restrained , that something may be also left for them to live on . The rest of their Demands , I suppose you have learnt from their Publick Declaration . Having severally admonished both Parties , he wrote to them a common Epistle , advising them , That since they both maintained a bad Cause , that they would desist from Arms , and amicably accommodate the Difference . To the Magistrates he represents , That the Ends of Tyrants have been always most sad and fatal ; and to the People , That the Success of those who have Rebelled , and risen in Arms against their Magistrates , hath ever been Calamitous and Unfortunate . One thing he chiefly bewailed , That when on both Sides they fought with a bad Conscience , the Princes in maintaining their Oppression , and the People in rebelliously attempting to accomplish their Desires , all who perished in the Wars , must needs make Shipwrack of their Souls . In the next place he laments the Condition of Germany , which was like to be utterly ruined by this Civil War : That it was an easie thing to take up Arms ; but not so easie to lay them down again , when we would . He advised them therefore to forbear , and not leave to Posterity Germany in so troubled and bloody a State : That no permanent Good could be obtained by Arms ; but much by the Reformation of Life . He exhorts them to refer the whole Matter to the Arbitration of Good Men , to be chosen on both Sides : That the Magistrates would remit somewhat of their Right ; and that the Boors yield to good Admonition , and recede from some of their Demands : That this was his Counsel , and if they followed it not , he should he the Spectator of the Ruine of both ; for that it would be unlawful to be on either Side ; seeing the Boors fought against the Princes , as against the Oppressors of their Estates and Liberties ; and the Princes , on the other hand , against the Boors , as against Robbers , and such as cast a Reproach upon the Name of Christ . That in this their obstinate Fierceness , he would pray to God , either to shew some way of Concord , or to confound and repress the Counsels and Attempts of both . Though by reason of the many Prodigies which appeared , he was very anxious and much afraid , he said , that the Wrath of God might no more be mitigated and appeased now , than at that Time , when by the Prophet Jeremiah he declared , That the Jews had so highly provoked him to wrath and indignation , as that the Intercession of most holy men , should not prevail with him to spare them , but that he would certainly afflict and plague them for their wickedness ; that therefore he wished for nothing more , than that they would repent , and trun to the Lord , that the Calamity hanging over their Heads , might at least be mitigated and delayed . Whilst Luther in this manner , endeavoured to compose the Tumult , the Boors in Franconia , and other Places , suddenly advancing , made War not only against the Papists , but the Nobility also , and did much Mischief far and near , as hath been said : Then published Luther another Book ; wherein he exhorted and incited all Men to hasten to the Destruction of those villanous Traytors , Robbers and Parricides , as they would run to the quenching of a publick Fire ; for that they were such , as had shamefully violated their Allegiance to the Magistrate , invaded other Men's Possessions by Force , and cloaked this horrid Villany and Impiety with the colour and pretext of Christianity ; than which nothing could be imagined more abominable and vile . He also in few Words refuted the Arguments they used , as hath been mentioned at large before : In the next place , he tells the Magistrates , That they should not scruple nor fear to set upon and suppress that Seditious Rabble : That it was properly their Duty to do so : Nor was it lawful only for them , but also for every Private Man , by any way whatsoever to kill a Rebel , because Rebellion was the greatest of Evils that could happen in a State ; and that the more they drew and halled in against their Wills into their Confederacy , or rather Madness and Fury , the greater was the Guilt , and the more severely to be punished : That at first they protested , They were willing to submit to Arbitration , and to hearken to better Counsel if any should convince them : And that therefore he durst not then condemn them , so long as they kept themselves within those Bounds ; but that now , since it plainly appeared , That all was but Hypocrisie and Dissimulation , he was obliged to alter his Stile . That therefore he gave the Allarm , and advised all Men to fall upon them , in the same manner , as they would upon Wild Beasts . This little Book of his was every where censured as too Sharp and Bloody : But he made a large Answer for himself , and justifies his Opinion , declaring , That no Mercy ought to be shewn to any of them , no not to those who being compelled by the rest of the Multitude , had acted any thing rebelliously : And that none should be pardoned , as he had always said before ; but they who being admonished , came in and surrendered themselves . I told you before , That the Emperour , by Letters from Spain , prohibited the sitting of the Imperial Dyet , which should have met it November the Year before at Spire : But now that the State of Germany was much disturbed at Home , and threatned also with great Danger from the Turk abroad , he wrote again from Toledo , May 24 , and having resumed the Reasons why he would not have the former Dyet to be kept , he tells the Princes , That he would not have that so to be taken , as if , in the mean time no Consultation should be had about the other Affairs of the Empire ; for that he acknowledged it to be his Duty , to defend the Christian Religion , and the Holy Rites and Customs received from their Ancestors ; and to prohibit all pernicious Doctrin and Innovations in Religion : That therefore he proposed , That with the Advice and Consent of the Pope , a General Council should be called . But seeing that might , perhaps , be too late , and that in the mean time , many things were done in Germany , contrary to the Decree of Wormes ; and that he was informed also of Stirs and Seditions on foot aginst the Magistrates : That , moreover , because there were many and great Controversies among the Princes and States themselves ; and that the Turk also , the perpetual enemy of Christendom , lay hovering upon their Borders : Besides , that there were several things in the Judicatures and Council of the Empire , which needed Reformation : That for these Reasons he called a Dyet of the whole Empire to meet at Ausburg the first of October , there to treat of the Affairs of the Publick , and particularly of continuing the Aids against the Turks : That if he could not be present at it himself , he would give Commission to others to supply his place . These Letters were not delivered in Germany till the thirtenth of August , which was somewhat too late : Wherefore by the Advice and Consent of Archduke Ferdinand , whom the Emperour had made his Representative , and others , the Day was prorogued to S. Martin's Day , the eleventh of November , that they who lived more remote might have time to come . Carolostadius , whom we named before , disagreeing with Luther , left Wittemberg , and became very familiar with those clandestine Doctors , who pretended to Visions and Conferences , with God , as hath been said before ; for this Reason chiefly the Elector of Saxony had banished him his Country ; but he , in the mean time , published several Pamphlets , wherein he enveighed against Luther and his Followers , and new Flatterers of the Pope ; and as if they taught amiss concerning the Mass , Confession of Sins , Images and the like . These Words of Christ , This is my Body , he interpreted also thus , here sitteth my Body . Nor did he spare the Elector neither , whom he shortly took up for his Banishment , and laid the Blame of it on Luther . To these things Luther made a long Answer , wherein he defended his own Doctrin , and affirmed , That the Elector had very good Reason , not to suffer him to abide within his Territories : But after the suppression of that popular Insurrection , when in all Places many were dragg'd to Execution ; Carolostadius being in great Straits , wrote a Book , wherein he took a great deal of Pains , to justifie himself against those , who reckoned him among the Authors of the Rebellion , affirming it to be an Injury done unto him ; and writing to Luther , he earnestly prayed him , That he would both publish that Book , and also defend his Cause , lest an innocent Man , as he was , might be in danger of losing Life and Goods , without being heard . Luther published a Letter to this purpose : That though Carolostadius differed very much in Opinion from him , yet because in his straits he betook himself to him , rather than to others , who had stirred him up against him , he would not disappoint his Hope and Confidence , especially since that was properly the Duty of a Christian . He therefore , desired the Magistrates , and all in General , That seeing he both denyed the Crime , that was laid to his charge , and refused not to come to a fair Tryal , and submit to Judgment , the same might be granted him ; as being most consonant to Equity and Justice . Afterwards Carolostadius sent another little Book to Luther , wherein he protested , That what he had written concerning the Lord's Supper , was not to define or determine any thing , but rather by way of Argument and Disputation to sift out the Truth . Luther admits of the Excuse ; yet admonishes Men , That seeing he himself confessed he doubted , and defined nothing positively , to beware of his Opinion : Or if they themselves , perhaps , doubted ; to suspend their Judgment so long , till it should appear what they might safely follow : For that in matters of Faith we ought not to waver and doubt , but to acquire such a certain and steddy Knowledge , as rather to suffer a thousand Deaths , than to forsake our Opinion . Much about this time Luther married a Nun , whereby his Adversaries were excited to load him with more Reproaches ; for now he was down-right mad , they cried , and had sold himself a Slave to the Devil . At the very same time Vlrich Zuinglius Minister of the Church at Zurich , who almost in all other things agreed with Luther , dissented from him also about the Lord's Supper . For Luther understood these Words of Christ , This is my Body , literally and properly , admitting no Figurative Interpretation , and affirming the Body and Blood of Christ , to be really in the Bread and Wine , and to be so received and eaten by Believers . But Zuinglius maintained it was a Figure , that many such were to be found in Scripture , and the former Words he so expounded ; This signifies my Body . With him agreed John Oecolampadius Minister of the Church at Basil , and he so interprets them : This is the Sign of my Body . The matter was contentiously debated on both sides , and much was written upon the Subject . The Saxons imbraced the Opinion of Luther , and the Switzers that of Zuinglius ; others come after , who explained the Words in another manner ; but all agree in this Opinion , That the Body and Blood of Christ are taken Spiritually , not Corporally ; with the Heart , not with the Mouth . This debate lasted three Years and more ; but at length a Conference was procured at Marpurg , chiefly by means of the Landgrave , as shall be said in its proper place . The Dyet also , which at this time was held at Ausburg ; because very few resorted to it , by reason of the Popular Insurrection , beforementioned , was dissolved , and all matters put off till the first of May , the Year following ; against which time , Ferdinand gave Hopes , That the Emperour , his Brother , would be there in person from Spain , and Spire was appointed to be the place of the Dyet . It was decreed , though among other things , That the Magistrates should take special care , That the Preachers did interpret and expound God's Word to the People , according to the Sense of Doctors , approved by the Christian Church , and that they should not preach Seditious Doctrin , but so that God's Name might be glorified , and the People live in Peace and Quietness . Whilst Francis King of France was Prisoner in Spain , his Mother Aloisia , had the Administration of the Government , who to keep in with the Pope , acquainted him , among other things , How zealously she stood affected towards the Church of Rome . Whereupon Pope Clement VII , writing to the Parliament of Paris , told them , How he understood from her , That the Contagion of Wicked Heresies began also to infect France , and they had wisely and providently chosen some persons to enquire into , and punish those who laboured to oppose the Faith , and Ancient Religion : That he also , by his Authority , approved the Commissioners , whom they had chosen ; for that in so great and grievous a Disorder of Affairs , raised by the Malice of Satan , and the Rage and Impiety of his Ministers , every one ought to bestir themselves , to preserve and maintain the common Safety of all Men , since that Rage and Madness tended not only to the Subversion of Religion , but also to the confounding of all Principality , Nobility , Law and Order : That for his part , he spared no Care , Labour nor Pains , that he might remedy the Evil : And that they also , whose Virtue and Prudence was every where celebrated , should make it their chief Business , that not only the true Faith , but also the Welfare of the Kingdom , and their own Dignity should be secured against Domestick Dangers and Calamities , which that pernicious and pestilent Heresie carried with it into all places : That they needed not , indeed , to be exhorted , having already given Proofs of their own Wisdom : But that nevertheless , in discharge of his own Duty , and as a token of his Favour and Good-will , he had been willing to make this Address unto them , for that he was exceeding well pleased with what they had already done , and exhorted them , That for the future , they would with the like Zeal and Virtue bestir themselves for the Glory of God , and the Welfare of the whole Kingdom ; that by so doing , they would render most acceptable Service to God , and merit the Praises and Applause of Men ; and that therein they might expect all sort of Assistance from him . This Brief dated at Rome , May the twentieth , was delivered to the Parliament at Paris , on the seventeenth Day of June . During the absence also of the Captive King , the Divines of Paris so persecuted James le Fevre d'Estaples , who hath published many Books both in Philosophy and Divinity , that he was fain to leave France , and flie into another Country . The King being informed of this , by the means chiefly of his Sister Margaret , who had a kindness for Le Fevre , because of his Probity and Virtue , wrote to the Parliament of Paris , That he heard that there was a Process brought before them against James le Fevre , and some other Learned Men , at the Instigation of the Divines , who particularly hated le Fevre ; for that before his Expedition out of France , he had been grievously informed against him by some of that Faculty , though unjustly , and without a Cause : That then he had appointed some great Men , eminent for Learning , to inspect his Books and Writings , for which he stood accused : But that they having carefully perused and examined them all , had given him a very ample and honourable Testimony : That seeing it was so , and that he was had in gread Reputation by the Italians and Spaniards , for the opinion they conceived of his Learning and Virtue , as he hath since learnt ; he would therefore take it ill , if that innocent Man should be molested , or exposed to any Danger . And seeing , that if at any other time , so now especially , he would have Justice strictly administred throughout all his Kingdoms : And again , because for the future , he intended by all ways to favour Men of Learning , therefore he commanded them , That if any Process had been commenced against them since his Departure , they should make report of the fame to his Mother , who managed the Government , that he might be certified thereof by her , and that they might expect his Will and Pleasure therein , and not to proceed any farther , but to supersede all Action , until either he should return , which he hoped , by the Blessing of God , would shortly be , or else some Order should be taken in the matter by himself , or his Mother . These Letters , dated at Madrid in Spain , November the twelfth , were delivered to the Parliament of Paris , the eight and twentieth day of the same Month. It was a thing almost natural to the Divines of the past Age , to teaze and molest learned Men ; and the reason was , because they saw themselves despised for their Ignorance . This Year there happened a change in the State and Government of Prusia , a Province in the utmost parts of Germany , upon the Baltick-Sea . Let us trace the matter a little farther back : During the Empire of Henry VI , the Son of Frederick Barbarossa , when the Christians were in War for the Recovery of Jerusalem , the Knights of the German or Teutonick Order were instituted , who because they fought for Religion , wore a white Cross upon their Cloaths , as a Badge and cognizance of their Profession . This happened in the Year of our Lord , eleven hundred and ninety . The first Master of that Order was chosen , as is reported , in the Camp before Ptolemais . Afterwards these Knights subdued Prusia , in the time of the Emperour Frederick II : And after that , being grown strong , they had for some time waged War with the Kings of Poland , they were overcome in Battle , and swore Allegiance to Casimire king of Poland , the Father of King Sigismund . From the first Master to Marquess Albert of Brandenburg , there had been three and thirty Masters : Now Albert was chosen in the Year of our Lord , one thousand five hundred and eleven . For the space of two Years , he had a bloody War with Sigismund King of Poland , and in the Year one thousand five hundred and twenty one , a Truce was made for four Years . In the mean time Marquess Albert , often sollicited the Emperour , and States of the Empire for Aid , and came himself in Person to the Dyet of Norimberg : We mentioned before , where he took his Place as a Prince of the Empire ; for the cause of the War was , because he refused to swear Allegiance to the King of Poland . But now , when the Emperour was ingaged in a War with France , the Turk invaded Hungary , and Germany was so embroiled by the Rebellion of the Boors , that no help was to be expected from thence ; the Truce being likewise expired , he made Peace with the King of Poland , swore Allegiance to him , as to his chief Magistrate , and imbraced the Reformed Religion . Hereupon he changed his Order , challenged Prusia , as his own , and being before but Master , was now by the King's consent inaugurated Duke of Prusia , and some time after married the Lady Dorothy , Daughter to the King of Denmark , founding also the University of Coningsberg . By this means he got the whole Order upon his Top : For although he was in Possession of Prusia , and under the Protection of the King of Poland ; yet by common consent Walter Cronberg was chosen in his place , who retained the Name , and represented the old Dignity of the Order , and in all Dyets grievously accused Albert , as you shall hear in the proper place . But he having published a Manifesto , gave his Reasons for what he had done , and declared , That being forsaken of the Empire , he was driven by extream Necessity , to submit himself to the King of Poland . The Letters of Pope Leo X , to Sigismund and Albert are extant ; wherein he exhorts them to Concord , and either refer the Difference they had to his Legate , whom he would send , or submit it to the Determination of the Council of Lateran ; because it was most convenient that the Debates of Kings should be decided by a Council . THE HISTORY OF THE Reformation of the Church . BOOK VI. THE CONTENTS . Luther-writes to the King of England , and George Duke of Saxony , to regain their favour : But both reject him . Now he had been put on to do so by Christiern King of Denmark , The sickness of the French King , who was Prisoner , hastened the Treaty at Madrid . The King having obtained his Liberty , two of his Sons are left Hostages . While the Princes of Germany meet in the Diet at Spire , the Emperor of the Turks marches streight into Hungary . A Disputation begun at Baden . The Pope and Venetians make a League with the French King. The Emperor and King make bitter Complaints of one another . Rome being taken by the Duke of Bourbon , the King sends Lautreck into Italy . The Errors of the Anabaptists begin to spread . A Disputation appointed at Berne , about Reformation of Religion . A Context between King Ferdinand and the Vayvode of Transilvania . Berken suffers Death at Antwerp . The Emperor sends a Herald with a Challenge to the French King. Lautreck Besieges Naples , but the Plague rages in his Camp. Mass is abolished at Strasburg . A Dissention arises at Basil about Religion . The Catholick Switzers make a League with Ferdinand . A Dyet held at Spire , and from thence the Name of Protestant had its Original . A Civil War among the Switzers . A Treaty at Cambray . Solyman Besieges Vienna . A new Disease breaks out in Germany . The Protestants frame a League . Erasmus his Book against Protestants . Sforza is again received into favour with the Emperor . WE gave an Account before , of the King of England and Luther's clashing by Letters : But Luther , in the mean time , having heard of some things that sounded to the King's Praise and Commendation , was mightily rejoiced at the News , and wrote very submissively unto him , That he doubted not but that he had highly offended him by the Book he published ; but that he had not done it so much of his own accord , as at the instigation of others , which made him in confidence of his Royal Grace and Condescension , so much applauded by many , take the boldness to write to him at present ; and the rather , that he was informed his Highness was not the Author of the Book written against him , but that it was the work of some busie and crafty Sophisters . And here taking occasion to speak of the Cardinal of York , he calls him , The Plague of England . He heard also , he said , to his great satisfaction , that His Highness disliked that sort of naughty Men , and applied his mind to the knowledge of the Truth : Wherefore he prayed him to pardon what he had done , and consider , that he himself being a Mortal Man , ought not to entertain Immortal Enmity : That if he pleased to lay his Commands upon him , he would make a publick acknowledgment of his fault , and wrote another Book in Praise of his Princely Vertues . Then he intreats his Highness not to listen to the Suggestions of Slanders , who called him a Heretick ; since the summ of his Doctrin was this , That we must be saved by Faith in Christ , who bore the punishment of our Sins in his own Body ; who having died and risen again for us , reigns for ever with his Father ; which was the Doctrin of all the Prophets and Apostles : That having laid this for a Foundation , he taught the Duties of Charity , what we ought to do for one another , how we ought to obey the Magistrate , and suit our whole Life to the Profession of the Gospel : That if there was any Error or Impiety in that Doctrin , why did not the Adversaries make it out ? Why did they condemn and excommunicate him before he was heard and convicted ? That therefore he wrote against the Pope of Rome and his Adherents , because they taught contrary to Christ and his Apostles , for their own Gain and Profit , that they might rule and domineer over all others , and wallow in Luxury and Pleasures ; for that all their Thoughts and Actions tended only to this scope ; which was so notoriously known also , that they themselves could not deny it : But would they mend their Manners , and not lead such a lazy and sensual life , to the prejudice and loss of other Men , the difference might easily be brought to an end : That since a great many Princes and free Cities of Germany approved his Doctrin , and thankfully acknowledged God's Blessing in it , he earnestly wished His Highness might he reckoned one of that number : But , that the Emperor and some others made themselves his Enemies , it was no new thing : That David had prophesied many Ages since , That Kings and People should conspire against the Lord and his anointed , and cast off his Laws ; That for his own part , when he considered such places of Scripture , he wondered to see that any Prince favoured the Doctrin of the Gospel . Last of all , he humbly desired that His Highness would be pleased to give him a gracious Answer . Not long after , he wrote also to George Duke of Saxony , That it was God's usual way at first , to correct Men sharply and severely ; but afterwards , tenderly to embrace and cherish them : That he struck the Jews with fear and terror , when he delivered the Law by Moses ; but afterwards sent them glad Tydings , by the Preaching of the Gospel : That he himself also having followed that method , had dealt a little too roughly with some , and with him among the rest ; but that in the mean while he had written some things full of Fruit and Consolation , whence it might be easily perceived , that he took all that pains out of no ill-will to any , but that he might do good to all : That he was informed however , that his Grace did not at all relent in the anger and offence which he had conceived against him , but was more and more exasperated daily , which was the reason why now he wrote unto him : That he earnestly begg'd of him , he would desist from opposing his Doctrin ; not truly for his own sake , who had nothing to lose but his Life , but chiefly for his sake , whose Salvation lay at stake ; for seeing he was certainly persuaded that his Doctrin agreed with the Writings of the Prophets and Apostles , he was therefore very much concerned for his Grace , who so bitterly hated and persecuted him . He admonished him also not to regard the meanness of his Person ; for that the business was not his , but the work of the Almighty God ; and though all Men should storm and rage , yet that Doctrin would abide for ever ; and that therefore he was the more grieved , when he saw him so incensed and offended thereat : That he could not forsake this his Station , but seeing he was willing to gratifie him in any thing else , he humbly begg'd his Pardon , for that he had said some things too sharply against him : That he , on other hand , would pray God to forgive his Grace , for his Contempt and Persecution of the Gospel ; and made no doubt but that his Prayers would be heard , provided he would leave off in time , and not endeavour to put out that Light which by God's Blessing now shone in the World ; for that if he went on in that way of Cruelty , he would implore the assistance of God against him ; and then he would understand too late , what it was to withstand the Majesty of Heaven : That he had a firm and undoubted confidence in God's Promises , and knew that his Prayer was more powerful than all the Arts and Snares of the Devil ; and that he always had his Refuge to it , as to a most strong Castle and Rock of Defence . The King of England having received Luther's Letter we mentioned before , returned him a sharp Answer , upbraiding him with Levity and Inconstancy . He also owned his Book , which he said had been very well liked of by many good and learned Men : That it was no strange thing to him , that he should revile the Reverend Father the Cardinal of York , since he stood not in awe to reproach both Saints and Men : That the Cardinal's Services were very useful both to him and the whole Kingdom also : And that as he had loved him very well before , he would now entertain a far greater Kindness for him , since he was calumniated and accused by him : That among other useful Services , his Eminence did also this good office , that he was zealous and diligent in preventing the Leprosie and Contagion of his Heresie from infecting any part of his Dominions . Afterwards he reproaches him for his Incestuous Marriage , than which no fouler Crime could be committed . This Cardinal was one Thomas Woolsey , a Man of mean Birth , but in high Favour with the King of England . Duke George of Saxony also made such an Answer to Luther , as it might easily appear how much he hated him . When the French Embassadors that were sent to Spain to treat of Peace , among whom was Margaret the King 's own Sister , a Widow , could effect nothing : Aloisia the Queen Mother , who had the Regency of the Kingdom for her own Security , prevailed with King Henry to enter into Alliance and Amity with her ; and this was concluded about the latter end of August . The chief Article of that League , was , That they should resist the Invasions of the Turk , and the Sect of Luther , which was as dangerous as the violence of the Turk . The Cardinal of England , who could do any thing with the King , was thought to have persuaded his Majesty to this Alliance ; for he bore no good-will to the Emperor , because he look'd upon him as the cause , why after the Death of Adrian , he was not chosen Pope , as the Imperialists have given it out in their Writings . When Luther had read the King of England's Answer , which was Printed , and therein found Inconstancy objected unto him , as if he had changed his Opinion in Matters of Religion ; which he looked upon not only as a private Injury done to himself , but also to the Reformed Religion : It much troubled him , he said , that to gratifie his Friends , he had written so submissively unto him : That Christiern King of Denmark had not left off to entreat and advise him , both Personally and by Letters , that he would write obligingly ; and had told him so much of his courteous Disposition , that he had put him in hopes , that being gently dealt with , he would receive the Reformed Religion ; but that now he was sensible of his Error : That he had been just so served by Cardinal Cajetane , George Duke of Saxony , and Erasmus of Rotterdam , to whom , at the desire of others , he had written affectionately ; and all that he got by it , was to render them more fierce and untractable : That it was a foolish thing for him to imagin to find godliness in the Courts of Princes , to look for Christ where Satan bore rule , and to enquire after St. John Baptist among Courtiers who were clad in Purple : That therefore since he could do no good by that gentle and loving way of Writing , he would take another course for the future . The French King being anxious , and troubled in thoughts that the Treaty of Peace did not go forward , fell into a fit of Sickness ; but being encouraged by the Emperor's discourse , who bid him be of good cheer , and hope the best , he began at length to be somewhat better . The Emperor also considering with himself what a great loss it would be unto him , if he should chance to die , inclined daily more and more to Peace : So that January the Fourteenth , all things were at length concluded at Madrid ; and in the Treaty of Peace it is stipulated among other things , that the Emperor and King shall endeavour to extirpate the Enemies of the Christian Religion , and the Heresies of the Sect of the Lutherans : In like manner , That Peace being made betwixt them they should settle the Affairs of the Publick , and make War against the Turk , and Hereticks excommunicated by the Church ; for that it was above all things necessary , and that the Pope had often solicited and advised them to bestir themselves therein : That therefore in compliance with his desires , they resolved to entreat him that he would appoint a certain day , when the Embassadors and Deputies of all Kings and Princes might meet in a convenient place , with full Power and Commission to treat of such measures as might seem proper for undertaking a War against the Turk , and also for rooting out Hereticks , the Enemies of the Church . Again , that he would give leave to those Princes who laboured in so holy and pious a Work , to collect and raise the Money which was usual and customary in such cases ; and also that he would impose a Tax upon the Clergy for the same purpose . In this Pacification , Eleanor the Emperor's Sister , who had been married to Emanuel King of Portugal , was affianced to the French King. The Emperor promised in Dowry with her Two hundred thousand Ducats , and some Places in Upper Burgundy , which were in Controversie betwixt them . The King , on the other hand , promised within two Months after his return into France , to deliver up to the Emperor the Duchy of Burgundy , which the Kings of France had held ever since the Death of Charles Duke of Burgundy , almost now fifty Years : Besides he renounced all Right and Title to Naples , Milan , Asta , Genoua and Flanders : That he should not aid nor assist Henry King of Navarre , Charles Duke of Gueldres , Vlrick Duke of Wirtemberg , nor Robert Count of Mark : That he should carry on no secret Designs in Italy : That when the Emperor had a mind to go into Italy , he should assist him with a Navy of sixteen Galleys , fitted out and equipped with all things necessary except Soldiers , and also Two hundred thousand Crowns to Arm and Man them : That the King should pay the yearly Pension , which the Emperor was bound by Agreement to pay to the King of England : That he should restore Charles Duke of Bourbonne , and his Associates , to all their Rights , Lands , and Possessions , suffering them to enjoy their Estates , and live where they pleased : And that the King should at any time stand a Tryal at Law with the Duke of Bourbonne for the Province of Marseillies , to which he claims a Title . The King having sworn to the Emperour to observe these Conditions , was set at liberty , and returned home ; but upon his passing the Borders of Spain , he left behind him his two Sons Francis and Henry , little Boys , as Hostages , according as it had been agreed upon ; and in case he should fail in performance of Articles , he promised to deliver himself up Prisoner again . After this , the Princes of Germany , in great Numbers , met at Spire , according to appointment , as we told you in the former Book ; among whom also was John Elector of Saxony , and Philip Landgrave of Hesse . The Emperour's Deputies were , Ferdinand his Brother , Bernard Bishop of Trent , Casimire Marquess of Brandenburg , Philip Marquess of Baden , William Duke of Bavaria , and Erick Duke of Brunswick . When these had opened the Dyet , June 25 , and had told the Reasons , why the Emperour had called it , they farther added , That above all things it was the Emperours Will and Command , That the States of the Empire would with unanimous Consent , take some course , how the Christian Religion , and the ancient Rites and Customs of the Church , might be entirely and universally retained : Again , How they were to be punished and curbed that acted to the contrary , if peradventure they should make use of Force : And how also mutual Aid and Assistance was to be given , that the Emperour's Edict of Wormes , published five Years before , and the Decree of the present Dyet , might be observed and put in execution . When a Committee of all the Princes and States had been chosen to treat of these things , among whom were the Landgrave , James Sturmey of Strasburg , and Cress of Norimberg ; the Emperour's Deputies again assemble all the States , August 3 , and tell them , That they understood there was a Committee of the whole appointed to confer among themselves about the matters proposed , who , as they supposed , would first consult about Religion ; but that the Emperour's Will and Pleasure might be obeyed , and that they might not treat of such things , as they had no Power to determine , nor lose Time to the Prejudice and Hinderance of other Deliberations ; they would therefore impart to them , what Instructions they had from the Emperour , as to that matter ; and thereupon caused the Emperour's Letter , dated at Seville March 23 , to be read : The Substance whereof was ; That he intended to go to Rome , to be crowned ; and also to treat with the Pope about a Council : But that in the mean time , he willed and commanded , That the States should not decree any thing in this Dyet , that might any ways be contrary to the ancient Customs , Canons and Ceremonies of the Church ; but that all things should be ordered within his Dominions , according to the Form and Tenor of the Edict of Wormes , which was made with their unanimous Advice and Consent : That they should patiently bear with this Delay , until he had treated with the Pope about a Council , which should be shortly called ; for that by such private Regulations there was not only no good to be done , but the Errours and Licentiousness of the Common People , were thereby the more confirmed . About this time the Emperour of the Turks marching from Belgrade , and having passed the Danube and Save , advanced streight towards Hungary : Wherefore King Lewis sending again Ambassadours to Spire , demanded Assistance . Certain Intelligence came then also from Italy , That Pope Clement and the Venetians had made a League with the King of France lately returned home from Spain , against the Emperour , as shall be said hereafter . The Emperour's Letters , I mentioned before , being read , most of the Free Cities , especially of Vpper Germany , delivered in their Minds in Writing , as it is usual : That they desired by all means to obey and gratifie the Emperour , but that the Controversie about Religion increased daily , especially concerning Ceremonies and Corruptions : That hitherto the Decree of Wormes could not be observed , for fear of a Sedition and Insurrection ; but that now the Danger and Difficulty was much greater ; as had been plainly made appear to the Pope's Legate ; in the former Dyet : And that if the Emperour himself were present , and informed of the state of Affairs , he would be of the same Opinion : That the Emperour , indeed , in his Letter promised a Council , but when he wrote that Letter , the Pope and he were on very good Terms together ; but that it was far otherwise now , when the Pope having changed his Mind , brought his Forces into the Field against the Emperour ; and that as Affairs stood it did not appear , how a Council could be called : That therefore it seemed most expedient to them , either to send Ambassadours to the Emperour , or by Letters to inform his Majesty of the whole matter , and of the state of Germany , and how dangerous a thing it would be to delay the business of Religion any longer , or to urge the Edict of Wormes : That in regard hereof , his Imperial Majesty was to be intreated : That for avoiding of greater Troubles , he would suffer a National Council of Germany to be assembled , wherein all matters might be tried and examined : That this Course had been approved in the Dyet of Norimberg , when another Dyet was therefore appointed to be held in this City , and many of the States made preparation for the same : But its being countermanded by the Emperour , made way for Stirs , Seditions , and a bloody Civil War ; which might have been prevented , if the Affair of Religion had at that time been lawfully decided . Now if the Emperour approved not a National Council , that he might be intreated to suspend the Execution of the Edict of Wormes until the meeting of a General Council ; for that else the Wound lately healed , would fester again and grow worse : Furthermore , That in this Discord and Dissention , so long as every Man was forced to be solicitous about their own private concerns , it would be very difficult and uneasie to contribute Money for the Aid and Assistance of others . Besides this Paper , which was presented to the Princes August 4 , they preferred also another : Therein they complain , That poor Men every where were over burthened by Mendicant Fryers , who wheadled them , and eat the Bread out of their Mouths : Nor was that all neither , but many times also they hooked in Inheritances and most ample Legacies , to the great Prejudice of many : That it was therefore their Opinion , That they should not be suffered to propagate those Fraternities any more : That when any of the Fryers dyed , there should be none put into their place ; and that such of them as were willing to follow another course of Life , might have some yearly Pension ; and that the rest of their Revenues should be brought into the publick Treasury : That , besides , it was not reasonable that the Clergy should be exempted from all publick Burthens : That that Priviledge had been granted to them of old by the Bounty of Kings ; but at such a time , when they were both few in Number , and low in Fortune : But that now , when they were mightily increased both in Number and Wealth , the case was far different ; for the Cause of the Priviledge being removed , the Effect also ought to cease ; and the rather , that they did as much as other People , nay more too , enjoy all these Advantages , for which Money , Taxes and Customs , used to be raised and paid . Again , That the great number of Holy-days was prejudicial to the People , who were bound under great Penalties to keep them , neglecting their necessary Work and Business , and many ways offending God on those idle Days . That the Law also for distinction of Meats , ought , in their Opinion , to be abrogated , and all Men left to their Liberty as to Ceremonies , until the meeting of a General Council ; and that , in the mean time the course of the Gospel should in no ways be obstructed . After that Letter of the Emperour 's was read , the Bishops refused to proceed in the matter of Religion , and whilst the Pope and Emperour were at so great Variance , they thought it best to delay , till a fairer occasion of acting offered . Thus there happened so great Animosity and Dissention betwixt the Commissioners ; who were of different Religion , that all deliberation being on a sudden at a stand , the Duke of Saxony and Landgrave , thought of returning home , and ordered their Servants to prepare for the Journey . This being known , Ferdinand , and Richard Archbishop of Treves , and others , perceiving that it would be a very dangerous Matter , if in so distracted a time , and when all Men's Eyes and Expectations were fixed upon this Dyet , they should depart , not only without making any Decree ; but also with Minds full of Rancour ; took a course to make up this Breach ; for seeing many were of Opinion , That the Insurrection the Year before , and the Troubles at present , sprang altogether from the Divisions about Religion , they thought it convenient to apply a Remedy in Time ; Having therefore appeased the Minds of some , a Decree was made , at length , to this purpose : That for establishing Religion , and maintaining Peace and Quietness , it was necessary there should be a lawful General , or Provincial Council of Germany , held within a Year : And that no Delay nor Impediment might intervene , That Ambassadours should be sent to the Emperour , to pray him , That he would look upon the Miserable and Tumultuous State of the Empire , and come into Germany as soon as he could , and procure a Council . As to Religion , and the Edict of Wormes , it was concluded , That in the mean while , until either a General or National Council might be had , all should so behave themselves in their several Provinces , as that they might be able to render an Account of their Doings both to God and the Emperour . Before the passing of that Decree , the Elector of Saxony and Landgrave sent for the Deputies of Strasburg , Norimberg and Ausburg , and told them ; That because they perceived their Religion was dear unto them , and that it plainly appeared what the Bishops and Papists drove at , they were thinking , Whether a League and Association might not be made for mutual Assistance , in case any of them should be in Danger for their Religion ; and because they conceived good Hopes of those of Frankford and Vlm , they did not refuse to communicate also with them . To this the Deputies made answer ; That they had no Instructions from their Principals as to that , but that they would carefully acquaint them therewith . The Duke of Saxony had two Divines with him , George Spalatine and John Islebe , and the Landgrave had also brought his Preachers with him ; the rest of the Princes requested , That they might not preach , to prevent Disturbances ; but that was in vain . Ferdinand , also , before the Decree was made , having sent for the Deputies of all the Cities , and represented to them the Kindness that he and his Predecessors of the House of Austria , had always had for them ; exhorted them to be obedient to the Emperour , and not to listen to the Counsels and Persuasions of some that would pervert them . It was also decreed , That Aid should be sent to the King of Hungary : But by that time the Dyet was dissolved , which was about the latter end of August , the Turk having already entred Hungary , overcame King Lewis in Battle , who was also slain , as he fled , in the Pursuit . All the Princes Electors , except Brandenburg , were present at the Dyet of Spire . This Summer the Emperour married the Infanta Isabel , Daughter to King Emanuel of Portugal , and Sister to King John , who succeeded to his Father . At the same time the Dyet was held at Spire , the twelve Cantons of the Switzers , kept a Conference and Disputation at Baden ; thither came the chief Catholick Divines , as Faber , Eckius , Munner , and the Bishops of Constance , Basil , Coyre and Lausanne , under whose Ecclesiastical Jurisdiction these Cantons were , sent their Deputies . Theses were published there , which Eckius very confidently defended : As , that the real Body and Blood of Christ is present in the Eucharist : That it is really offered for the Quick and the Dead : That the Virgin Mary , and the rest of the Saints , are to be prayed to , as Intercessours : That the Images of Saints were not to be removed : That there is a Fire of Purgatory after this Life . Oecolampadius , and some others impugned them . Zuinglius was absent , and wrote to the Switzers the Reasons why he did not come , but confuted Eckius his Theses in Writing . John Faber , who was highly esteemed by the Bishop of Constance , bearing great hatred to Zuinglius , is reported to have put the Switzers upon this Match of Disputation , and persuaded seven Cantons at first , to which all the rest assented afterwards , except Zurich , to whom the rest sent both Letters and Messengers , praying them , That against the day appointed they would send thither their Deputies ; and especially Zuinglius , who was one of the chief Men they wanted , and to whom they gave a Safe-Conduct : But he , having some Reasons to move him ; and chiefly , That he would not trust his Life with those of Lucerne , Vri , Switz , Vnderwald and Zug ; besides his being forbidden by the Senate to go thither , excepted against the Place appointed for the Dispute ; but was satisfied with Zurich , Berne or San-Gall . The Issue of the whole Debate was , That all should continue in the Religion , which hitherto they had observed , and admit of no new Doctrins within their Territories ; but submit to the Authority of a Council . This was done about the latter end of June : But before this , the Bishop of Constance had caused one John Huglie , a Priest , to be burnt at Merspurg , because he disliked some things in the Popish Doctrin . King Lewis , being thus unfortunately killed , Ferdinand contended , That the Kingdom was his by Agreement ; but he had a Competitour John Sepsy , Vaivode of Transilvania . This competition bred a division among the Nobility and States , that broke out into a War , which proved fatal to Germany , and the neighbouring People : For the Emperour of the Turks afterwards took the Vaivode into his Protection ; and Buda being delivered up , made him a King , on condition , That he should be Feudatary , and hold of him . The French King being returned home out of Spain , where he left his two young Sons , Francis and Henry Hostages , gave it out , That the Conditions of Peace , which he had agreed unto , were Unjust , and that he would not stand to them . After Ambassadours had been therefore sent to and fro , the Pope and Venetians made a League with him ; whereof the chief Articles were ; That for the Defence and Security of Italy , they should maintain an Army of thirty thousand Foot , and about six thousand Horse . That they should provide a Fleet of eight and twenty Galleys , with Tenders . That the Enemy being defeated in Lumbardy and Italy , they should attack the Kingdom of Naples by Sea and Land : That being conquered , it should be annexed to the Patrimony of S. Peter , and belong to the Church ; yet so as the King of France , who pretended a Title thereunto , should have seventy five thousand Crowns yearly paid out of it : That the Honour and Dignity of the Family of Medices , should be maintained in the State of Florence . That the French King should give up the Dutchy of Milan to Francis Sforza , whom the Imperialists had besieged in the Castle of Milan , and forced to surrender , ; and whom also he promised to assist with his own Aid , and Switz-Forces , and to give him a Wife of the Blood-Royal of France ; but upon this Condition , That he should pay him fifty thousand Crowns yearly , and maintain his Brother Maximilian , who was Prisoner in France . A little after Pope Clement wrote to the Emperour , reckoning up the good Offices that he had done him : That for his sake , he had refused Advantagious Conditions offered him by the French King ; That when the King was taken , he had upon a certain Condition advanced an hundred thousand Crowns to the Commanders of his Army : That he had several times discovered unto him the Counsels and Designs of his Enemies : That when Francis Sforza , was by his Generals besieged in the Castle of Milan , and some great Men invited him to enter into a League , he had not listned to them : But that he was now very ill requited for all these good Offices ; for that his Soldiers had done great Injuries , and given great Affronts both to him and the Church of Rome . Again , That he had neither performed Conditions , nor repaid the Money that was advanced upon that account : That the Aversion he had also to him sufficiently appeared , in that he concealed from him the Conditions , upon which he had made Peace with the King of France : That he had obstinately rejected all the Intercessions made by him for Sforza : That in Spain and Naples , he had made Laws derogatory to the Liberty of the Roman Church , and his own Dignity ; and that having sent the Duke of Bourbonne to the Siege of Marseilles , he had raised a new War in Italy . That for these Reasons , therefore , he had been obliged to enter into a League with some , who loved the Peace and Welfare of Italy . That if he also was desirous of Peace , and would imbrace it , well and good ; but if not , That he wanted neither Force nor Power to defend Italy , and the Interest of Rome . The King of England was comprehended in this League , and with great Promises invited to be Protector of it . To this Letter of his , the Emperour wrote an answer from Granada , dated September 18 , wherein he represented unto him , How much he had deserved at his Hands ; as that by his Intercession and Assistance he had been made Pope : That when he was chosen Emperour , he would not accept it , till Leo X had approved the Election , and also owned his Right to the Kingdom of Naples , but that he afterwards , and Albert Prince of Carpi , had by Leo's Orders , attempted several things against him , and entring into a League with the French , had used all their Endeavours to get Naples and Sicily out of his hands : That afterwards , when the Times changed , and the French , in vain attempted Regio in Modena , a Town depending on the Pope ; he , with the Assistance of Pope Leo's Troops , had made War against the King of France ; in which War his Holiness himself was Legate from Pope Leo , and at that time had from him for a Reward , a yearly Pension of ten thousand Ducats , out of the Revenues of the Archbishop of Toledo : That the French being beat out of Italy , by the Conduct of the Duke of Bourbonne , he could not deny him the Liberty of making War in France , that he might recover what the French King had taken from him , because of his Revolting : But that after the Siege of Marseilles was raised , the French King had , at the Instigation of his Holiness himself ; as most Men affirmed , renewed the War in Lumbardy : That Naples , indeed , held of the See of Rome ; nevertheless , said he , should you make War in those places , you would thereby lose all your Right and Title ; for that the same Reasons which make a Vassal and Feudatary lose his Fief , make the Sovereign Lord lose also his Dominion . Before the French King was taken , you did , indeed , mediate for a Peace ; but your design was , That under a Colour of Sequestration , you might get into the Possession of the Dutchy of Milan , and therefore the Venetians and Florentines , influenced by you , withdrew their Auxiliary Forces , which they were bound by League to furnish . For the French King , both openly confesses , That being sollicited by you , he had made a new League before he returned home out of Spain ; and I have certain Intelligence also , That you have absolved him from the Oath , whereby he stands obliged to me . Besides , you have attacked me in a Hostile manner , before the Letter , wherein you denounce War , came to my Hands : And you have laid a Design , not only to drive me out of Italy , but also to degrade me from the Imperial Dignity : This I can prove by the Letters of Ferdinand D' Avalos Marquess of Pescara , whom you inticed into that League , with a Promise of the Kingdom of Naples . I have Right to challenge the Dutchy of Milan , for more Reasons than one ; and nevertheless for the sake of the Peace of Italy , I suffered Sforza to enjoy it ; and when he was dangerously sick , would have put the Duke of Bourbonne in his Place , perceiving that it would be acceptable to you and the rest of Italy : Now , that he was blockt up in the Castle of Milan , the Reason was , Because he had incurred the Crime of High Treason , by making a League with you ; and that the Conspiracy being detected , he would neither deliver up the Castles of Cromona nor Milan , to my Officers , nor yet purge himself of the Crimes objected to him , and stand a fair Tryal . Your Demand was , That I should freely pardon him all ; but that I neither could nor ought to do , lest I might thereby give a bad Example for Vassals to rebel against their Sovereigns and Lords . If my Soldiers took Provisions and other Necessaries from the People of Parma and Piacenza , it is not to be thought strange ; because these Cities belong to the Dominion of Milan , and not at all to the Church of Rome . As to the Peace made with France , I concealed nothing of it from your Ministers ; for the Conditions are such , as I would not have them to be-kept secret ; for they tend both to the maintaining the Peace of the Publick , and to the restraining of the Enemy of Christendom . Those few Laws made in Spain , aim only at this , That the Rights of Patronage , which were granted to me by Pope Adrian , may be suppressed at Rome . But see the baseness of the thing : Rome receives more Money and Profits out of my Kingdoms and Provinces , than from all Christendom beside . That may be proved by the Demands of the Princes of Germany , when complaining heavily of the Court of Rome , they desired a Remedy to their Grievances : But out of the Respect I bore to the Church of Rome , at that time I slighted their Complaints ; which being so , and seeing I have given you no cause of Offence , I earnestly desire you to desist from Hostility ; I shall do the like : And seeing God hath set us up as two great Luminaries , let us endeavour that the World may be enlightned by us , and that no Eclipse may happen by our Dissentions : Let us consider the whole state of Christendom , and think of resisting Infidels , and of suppressing the Sect and Errours of the Lutherans : In this the Glory of God is concerned , and here we should begin : Afterwards , let other Affairs and Controversies be heard ; you shall always find me ready to assist you . But if I cannot prevail , and you will needs go on like a Warriour , I Protest and Appeal to a Council , that all Quarrels may be therein decided ; and demand that it may speedily be called . What he says of Luminaries , he borrows it from the Words of Pope Innocent III , who said , That God created two great Lights , the one to rule by Day and the other by night , which he applyed to the Papal and Royal Dignities ; But that that Power which ruled in Divine and Spiritual Matters , far excelled the other , which medled only in Civil and Temporal Affairs : And that there was as great a difference betwixt the Offices of a Pope and a King , as betwixt the Sun and Moon . This Decree is extant under the Title de Majoritate & Obedientia . When the Emperour had thus answered the Pope , he wrote also to the Colledge of Cardinals , October 6 ; That he had conceived great Grief of Mind , to hear that Pope Clement was confederated with the French King , who was making War against him a fresh : That he had written very Hostile Letters unto him ; which he supposed was done by their unanimous Advice and Consent ; and that he was very far from expecting any such thing ; since there was no King to be found more zealous for the Interest of the Church of Rome than he was ; that Parma and Piacenza were instances of that , which being Imperial Cities , and lately dismembred from the Empire , he had restored them to the Church , though in Law he was not obliged to do so : That all the Princes and States of Germany had at Wormes made heavy Complaints to him of many Injuries of the Court of Rome , and then desired that they might be redressed ; but because he had been born and bred with a singular love to the Church of Rome , he had not given car to their Demands : And when greater Troubles arising thereupon afterwards , and many Tumults and Riots happening through Germany , the Princes had for that Reason appointed another Dyet ; he had , under severe Penalties , prohibited them to assemble , because their Deliberations would have been prejudicial to the Pope and Church of Rome : And that to sweeten and appease them at that time , he had given them Hopes of a future General Council . That the Pope therefore did him great Injury ; who had done so much for his Holiness , as that thereby he had much alienated from himself the Hearts of the Nobility of Germany . That he had written seriously unto him about all these matters , and advised him to call a General Council : That therefore it was his desire to them , That they would admonish him of his Duty , and exhort him to Peace rather than War : But that if he refused , or delayed the calling of a Council longer , than it was fit and reasonable , that then they should forthwith call it . For that if Christendom should sustain Prejudice either for want of a Council , or for not having it called in due time , it ought not to be laid to his charge . We told you , How it had been lately decreed at Spire , That Ambassadours should be sent to the Emperour in Spain ; but the News of the Overthrwo in Hungary coming soon after , the Princes thought themselves obliged to use Expedition ; and that they might have a nearer way to pass to the Emperour , they desired of the French King , That he would allow their Ambassadours a free Passage through his Kingdom . He condescended , prefixing a certain time for that , as shall be said hereafter ; and withal took occasion to write unto them , October 6 ; That he was extreamly troubled at the Turks late Invasion of Hungary , the Fatal Death of King Lewis , and the great Danger of Germany : That he was no less sorry for the Civil War , that had broke out to the Ruine of the Publick : That it was not his Fault that Christendon was not at quiet ; but that the Emperour was to be blamed for it , who rejected Honest and most equitable Conditions of Peace . And that seeing he was not moved , neither by the publick Calamities , nor by the unfortunate Death of his own Brother-in-law , King Lewis , and the sad condition of his Widow-sister ; nor yet considered in how great Danger Austria was ; it would be their Duty , and well done in them , if they could incline and persuade him to Peace , to live in Amity with neighbouring Kings and Princes , and to set Bounds to his Ambition ; for that that would make more for his Glory , than by overturning the States of others , to aspire to an universal Monarchy : That his Ancestors , Kings of France , had often maintained Wars against the Enemies of the Christian Religion ; and that , if the Emperour pleased , the same might now be done with united Strength : That if they could prevail then , and obtain that of him , he would be ready to employ all his Force ; nay , his own person also against the Turk : But if not , that he was not to be blamed , if he endeavoured to recover by Arms , what he could not do by fair means ; for that it was the Emperour's part , rather to sue for Peace , who lay much nearer the Danger of the Turks than he did . When the Emperour came to know of this Letter , he wrote to the Princes , November 29 ; and in the first place acquaints them , How kind and gracious he had been to the French King , when he was his Prisoner ; how he had given him both his Liberty , and in Marriage also his eldest Sister , and second in degree of Succession to him : But that when all things were quieted , ( as he supposed ) and that he was preparing to go into Italy , that he might bend all his Forces against the perpetual Enemy of Christendom ; the French King ( breaking his Faith , and entring into a League with Pope Clement and some others , who had already in their Hopes anticipated the Kingdom of Naples , and divided it betwixt them ) had renewed a most formidable War : And that therefore he could not protect Hungary against the Fury of the Turks , as being necessitated to defend his own Borders . That what the French King pretended , of his Sorrow for the Death of King Lewis , and the Calamity of Hungary , was downright Hypocrisie and Dissimulation ; which he used , to the intent he might stop the Mouths of those , who constantly affirmed , from intercepted Letters , that , at his Solicitation , the Turk had undertaken this War : That during his Captivity , and afterwards , when he was set at Liberty , and returned home ; he had by Letters obliged himself , to observe the Articles of the Treaty : That he had promised to him the same by Word of Mouth , when he departed out of Spain : But that because he had a Kingdom lying in the Heart of Christendom , he wantonly disturbed the Publick Peace ; and among his Triumphs , reckoned the Turkish Victories in Hungary : And that he alone was to be blamed , That he did not in Person come into Germany ; that nevertheless he would endeavour that Aid should be sent against the Turk with all expedition : That in the last place , he made no doubt , but that they were well enough acquainted with the Tricks of the French ; for that it was their common and usual way to sow the Seeds of Discord in all places ; and make their Profit of the Quarrels and Dissentions of others . Besides the Letter before mentioned , there was also published an Apology , in defence of the French King , giving the Reasons why he did not observe the Pacification of Madrid . To this Apology a long and copious Answer was made in behalf of the Emperour . Now , that Buda was taken with a great part of Hungary , and that the People were in a most distressed Condition there ; some Princes , chosen by the rest , met at Esling , where the Council of the Empire then sate . There , upon deliberation , it was resolved , That the Embassie , lately agreed upon , should be omitted , and Letters sent to the Emperour , to beseech him , That by reason of the greatness of the Danger , he would hasten his return into Germany . In this Letter , which bore date December 19 , they inform his Imperial Majesty , That they had resolved to send Ambassadours unto him ; who being to pass through France , they had addressed themselves to the French King for a Safe-Conduct ; which he had granted but for four Months only : That one Month was already expired , and that before the Ambassadours could meet , there would not be much time remaining : That therefore to save them from Danger , they had changed their Purpose , and put off that Embassie till the next Dyet of the Empire ; for that , perhaps , they might , in the mean time , have either a more convenient Occasion of sending , or his Majesty be informed of their Business by other means . Having so ordered these Affairs , they appoint a Dyet to meet at Ratisbonne , April 1 , in the Year following , to take the Turkish War into consideration . Though the Emperour wrote to the Pope , and Colledge of Cardinals , in the manner before expressed ; yet his Letters wrought no effect : And the Confederates having sent Ambassadours unto him ; as it had been agreed upon , demanded ; That he would lay down Arms , that they might take Measures for setling a Publick Peace : That he would restore Francis Sforza Duke of Milan ; take the French King's Ransome , and dismiss his Sons , who were Hostages ; and pay the Money which he had borrowed of the King of England . To these Demands the Emperour made answer at Valladolid , February 12 : That he could not for some short time lay down Arms ; but that he did not refuse to make a Truce for three Years or more : That all their Forces in conjunction might be sent against the common Enemy of Christendom , and that , in the mean time , a Treaty of Peace might go on : That Sforza was a Vassal of the Empire , and stood accused of High Treason , and therefore could not be restored , unless he were first tryed ; wherefore he should give an Appearance at Law , and answer the Accusation brought against him , before unsuspected Judges whom he should appoint . That he could not take Money and restore the King's Children ; for that it was contrary to the King's Faith and Oath . That it seemed strange to him , that they should put it to him , To pay the Money due to the King of England , since they had no Warrant from him to do so : For that he had so great Friendship with the King of England , as could not be broken for a Money business . That therefore , since their Demands were out of the way , he desired them to propose others : That he was not resolved to be obstinate , and would pass by many things for the Publick Good. So then the Ambassadours departed without Success ; great Preparations for War were made on both sides . Much about this time , John Frederick , Son to the Elector of Saxony , married the Lady Sibylla , Daughter to John Duke of Cleve . The Infanta Catharine , the Emperour 's eldest Sister , had been betrothed unto him , and the Contract of Marriage thereupon signed and sealed ; but upon the Change of Religion that happened in Saxony , the Match was broken off ; and Hawnart , who was then the Emperour's Ambassadour in Germany , stuck not to say publickly , That Faith was not to be kept with Hereticks ; herein , I suppose , treading in the Steps of the Council of Constance , as the Duke of Saxony himself took notice afterwards , in a publick Paper . Charles Duke of Bourbonne was one of the Emperors Generals , who some years before had revolted from the King of France , as we said already . He upon his march with an Army to Naples , appeared before Rome , and next day after , which was the sixth of May , took it by Assault and plundered it . Pope Clement with the Cardinals and other Prelats , having with much ado escaped to the Castle of St. Angelo , were there block'd up for seven months , and at length delivered by the Emperors command . It is not to be expressed with what cruelty and insolence the German and Spanish Soldiers behaved themselves in Rome ; for besides their horrid Butcheries , Plunderings , Ravishings , and Devastations , they vented all sorts of Reproaches and contumelious Scoffs against the Pope , Cardinals , and the rest of the Clergy . The Emperor took a great deal of pains to excuse that Action , alledging that they had no orders from him to do it ; and he wrote about it particularly to the King of England , telling him , that though he believed it to be a just Judgment of God , who revenged the injury and violence that had been done unto him ; yet he would make it his endeavour , that this very calamity should be an occasion and beginning of the welfare of Christendom . When the news of this was brought to the Emperor in Spain , he presently commanded all publick Playes and Shows to cease , which were then made for the birth of his Son Philip. The King of England made an Answer to that Letter of the Emperors , but the Pope being now Prisoner , whom he highly reverenced , and the Emperors power increasing , he began to think of War , and for that end sent the Cardinal of York Embassador into France . None of the Princes came to the Dyet at Ratisbonne , but sent only their Deputies ; so that nothing was done , except only that May the eighteenth , they wrote to the Emperor , to give him an account why nothing could be done , and tell him , That it would conduce much to the interest of Christendom , that Civil Wars should be composed , and that , above all things , his Presence was necessary in Germany . At this time there was a new kind of Doctrin broached , by those whom they call Anabaptists : These are against Infant Baptism , are themselves re-baptized , and teach that all goods should be in common . Both Luther , Zuinglius and many others , wrote against them , and the Magistrates punished them in all places . They bragg'd also of Visions and Dreams ; and at San-Gall a Town of Switzerland , one of them cut off his brothers head , in presence of his father and mother , whom he persuaded that God had commanded him to do so ; but being apprehended by the Magistrate , he suffered the same kind of death himself . How they afterwards increased , and what troubles they raised in Germany , you shall hear hereafter . This year it was ordered by the Senate of Strasburg , that the dead should no longer be buried within the City , and they appointed some burying places without the Town . When the French King heard of the taking of Rome , having made a League with the King of England , he sent a puissant Army into Italy , under the command of Lautrech a Gascoin , for the relief of the Pope . He being come into Lombardy , and joyned by the Venetians , took first Alexandria , and then Pavia , partly by composition and partly by assault , where the Soldiers enraged that their King should have been taken there ; having made great slaughter of the Towns-people , plundered it . July the twenty seventh , Charles Duke of Bourbonne , who had been lately killed at the taking of Rome , was condemned of High Treason by the Parliament of Paris , his name and memory declared infamous , his arms torn , and his goods and lands forfeited . Anthony du Prat the Chancellour , pronounced the Sentence . Bourbonne bore a mortal hatred to the French King , and being about to besiege Marseilles , as we mentined in the Fourth Book , he wrote to the Cardinal of York , among other things , that he would spare neither pains nor perils in assisting King Henry for the recovery of the Right and Title he had to France . For above two hundred years the English have laid claim to the whole Kingdom of France , but especially to Normandy , Gascony and Guienne . By these Letters therefore , Bourbonne oblique stirred up the King of England , to prosecute his Right there ; and they coming after into the hands of the French King , incensed him far more against the Duke . There was at that time in Bavaria one Leonard Cesar , a Professor of the Gospel ; who being apprehended by orders from the Bishop of Passaw , maintained these points of Doctrin ; That man was Justified by Faith alone : That there was but two Sacraments , Baptism and the Lords Supper : That the Mass was not a Sacrifice , and availed not the Quick and the Dead : That the Confession of sins was a counsel and not a precept : That Christ alone made Satisfaction for us : That the Vow of Chastity was not obligatory : That the Scripture did not speak of Purgatory : That there was no distinction of Days : That the Dead were no Intercessors , and that in spiritual and divine matters , Man had no Free-will . When he was brought to Tryal , he would have spoken more fully of all these Points to the People , but was not suffered . Eckius was one of those that tryed him ; and all spoke in Latin , that the People might not understand ; save only the Prisoner , who discoursed in Dutch but could not get them to do the same : At length he was condemned for a Heretick , and being delivered over to the Temporal Magistrate , William Duke of Bavaria , under whose Jurisdiction he lived : August 16 he was burnt ; for the Bishop did not pronounce Sentence of Death against him , lest he might pollute holy things ; and become irregular , by having a Hand in his Blood. Ferdinand , who had been the Emperour's Deputy in Germany , after the Death of King Lewis , being chosen King of Bohemia , and standing in competition with the Vaivode of Transilvania for the Crown of Hungary , which occasioned a War. Philip Marquess of Baden , who was substituted unto him , called a Dyet in the Emperour's Name , to be held at Ratisbonne , in the beginning of March following ; whither the States should repair , to consult of Religion , and the Turkish War. You heard before of the Disputation of Baden ; but since the Acts of the Dispute and Conference were not communicated to those of Berne , the most noted and powerful Canton of all the Switzers , though they had desired it , and that the Differences about Religion increased , all the Ministers not agreeing among themselves in Doctrin , they appointed another Disputation to be had within their own City , December 17 ; whereof they made publick Intimation , and called thereunto the Bishops of Constance , Basil , Sitien and Lausenne , warning them to come in person , and bring their Divines with them ; else they threatned them with the loss of all the Lands and Possessions they had within their Territories ; afterwards they made a List of the Clergy-M●n , of their Jurisdiction , and appointed the Scriptures of the Old and News Testament , to be the only Rule , and to have the sole Authority in all the Debates , ; giving likewise a Safe-Conduct to all that pleased to come : This Order they also made , That all things should be carried on modestly , without railing or reproach ; and that every Man should freely speak his Mind , and so distinctly , that what they said might be taken by Clerks : they also ordained , That what should be agreed upon and determined in that Conference , should be of Force , and have its course through all their Dominions . And that all might know what they were to dispute about , and come the better prepared ; they published Theses to the number of ten , which their Ministers Francis Colb and Berthold Holler offered to maintain and prove by Scripture : And these were , That the true Church , whereof Christ is the only Head , springs from the Word of God , perseveres therein , and will not hear the Voice of another : That this same Church made no Laws besides God's Word : That therefore the Traditions of Men , who bear the name of the Church , no farther oblige us , than as they are consonant to the Word of God : That Christ alone made Satisfaction for the Sins of the whole World : That therefore , if any Many say , There is any other way of Salvation , or of expiating of Sins , he denies Christ : That it cannot be proved by Scripture , That the Body and Blood of Christ are really and Corporally received : That the Rite of the Mass , wherein Christ is offered up to his Heavenly Father for the Quick and the Dead , is repugnant to Scripture , and a Reproach to that Sacrifice which Christ made for us : That Christ alone is to be prayed unto , as the Mediator and Advocate for us with God the Father : That it is not to be found in Holy Scripture , that there is any place , where Souls are purged after this Life : That therefore the Prayers , and all the Ceremonies and Anniversary Offices which are performed for the Dead , Tapers , Lamps , and the like , are of no use at all : That it is contrary to Holy Scripture , that any Image or Picture should be proposed to be worshiped : That therefore if they be placed in Churches for that end , they are to be removed : That Marriage is forbidden to no Order of Men , but that for avoiding of Fornication , the Scripture permits all to marry : And that since all Whoremongers , are by Testimony of Scripture really separated from the Communion of the Church , impure and unchast Celibacy is least of all becoming the Order of Priesthood . When those of Berne had written concerning these things to all the Cantons , exhorting them to send their learned Men , and to give Safe-Conduct to all others who pleased to come , The Cantons of Lucerne , Vri , Switz , Vnderwald , Zug , Glaris , Friburg and Solothurne , answered by a long Letter , seriously exhorting them , That they would desist from their Enterprize , putting them in mind of their League and Association , and of the Disputation of Baden , whereof they themselves were the Authors and chief Advisers ; nor was it lawful , said they , for any People or Province , to make Innovations in Religion ; but that it belonged only to a General Council : They praied them not to attempt such a heinous Wickedness , nor suffer themselves to be misled into Errour , by a few Strangers ; but to persevere in the same Religion , which they themselves and their Ancestors had lived in , wherein they had got so much Honour and Reputation , wherein they had so enlarged their Territories , and wherein they had been so often Victorious : That it was reasonable they should obtain that at their Hands ; but if otherwise , that then they could not grant a Safe-Conduct , as they desired ; but that when they should know who the Persons were , they would pick and chuse ; for that they would give no more Safe-Conduct to those , who being , upon publick Assurance given , called to the Disputation of Baden , either out of Contempt or Distrust came not : That besides , they would neither send , nor suffer any of their Divines to come . Those of Berne , nothing moved at all this , proceeded , and at the Day appointed , which was January 7 , commenced the Dispute . None of the Bishops , we named , came ; but they of Basil , Scafhausen , Zurich , Appenzel , San Gall , Mulhausen , and the neighbouring Grisons also sent their Deputies : As also did the Cities of Strasburg , Vlm , Ausburg , Lindaw , Constance and Isue . The Doctors of the City of Berne , whom we named , began the Disputation , and their These were defended by Zuinglius , Occolampadius , Bucer , Capito , Blancer , and several more . Among others who impugned , was one Conrad Treger , and Augustine Fryer , of great Fame ; who at length , offering Arguments from other Topicks , than from the Bible , and the Presidents of the Dispute , not suffering that , as being contrary to Order , departed . The Dispute ended , January 26 , and the Points of Doctrins we mentioned , were approved by the Plurality of Voices ; whereupon the Magistrates , not only of Berne , but of some neighbouring Places also , ratified and approved them , commanding them to be observed ; Mass , Altars and Images being everywhere abolished and pulled down . In Constance , some things had been changed before , and Fornication , Adultery and Dishonest or Suspected Company , being by Law prohibited there , the Canons left the place in great Anger . Their Preacher was one Ambrose Blancer , a Gentleman of good Birth , who had been a Monk in Alperspack ; but being a Man of Parts , and having read Luther's Books , he changed his Mind , and after much heart-burning , which he suffered from his Companious , left the Order , and returned home to his Parents and Relations : Now that Abbey stands in the Dutchy of Wirtemberg , then in possession of Ferdinand Archduke of Austria ; wherefore the Abbot got the Governour of the Country to send to the Senate of Constance , that he might be reduced to Duty , and sent back to his Monastery : Whereupon Blancer published a Narrative of the whole matter , and propounded Conditions , upon which he was willing to return : But they were such , as his Abbot would not admit of , so that he remained still at Constance ; and this was in the Year 1523. After the Disputation of Berne , the Mass , Images , Altars and Ceremonies were abolished also at Constance . The People of Geneva , in like manner , followed the Example of Berne , in casting away Images and Ceremonies . Wherefore the Bishop and Clergy , in Anger left the City . Upon the change of Religion , the Canton of Berne renounced the League with France , and prohibited all mercenary Warrings , as they of Zurich had done , contenting themselves with that yearly Pension , which the French King paid them , to keep the Peace ; and made an Inscription in Golden Letters upon a Pillar , of the Day and Year when Popery was abolished , to stand as a Monument to Posterity . We told you before , That the Cardinal of York was sent Ambassadour into France ; where having concluded a League , both Kings sent Ambassadours to the Emperour ; the French King demanding , That he would take his Ransome , and deliver him up his Sons , who were in Hostage ; and the King of England , That he would pay him a three-fold Debt he owed him ; to wit , three hundred thousand Crowns of lent Money ; fifty thousand for not fulfilling his Contract of Marriage ; and his Pension for four Years ; which was promised him by the Emperour , as we shewed you in the third Book . When the Emperour had made Answer to these Demands , not according to their Minds , the King of England also sent him a Defiance , by a Herauld ; for at that time he was projecting , How he might be Divorced from his Queen Catharine the Emperour's Mother's Sister , and marry another , which he did ; as shall be said hereafter . The Emperour bitterly accused the French King to other Princes , for his breach of Faith and Promise ; and had often twitted the French Ambassadours therewith : Wherefore the King sent a Herauld to him with Letters , dated at Paris , March 28 , to this effect : From the Discourse , said he , which thou hadst with my Ambassadours , I understand , That thou hast spoken some things to my Dishonour ; as if contrary to Faith and Promise , I had escaped out of thy Hands : Now , though he who has Guards set over him , after matters are transacted , is freed from Obligation : And although this be enough to excuse me ; yet to justifie my Honour and Reputation , I have thought fit to tell thee in short , That if thou blamest what I have done , and my departure , or sayest that I have ever acted any thing unworthy of a Prince , I tell thee plainly , Thou lyest ; for I am resolved to maintain my Honour and Reputation to my last breath . There is no need , then , of many Words , and if thou hast any thing to say to me , let me have no more Writing from thee , but name the Place , where we may fight it out hand to hand ; for if thou delayest to give me a Meeting , and in the mean time ceasest not to asperse me , I protest thou art base , for a Duel will put an end to the Dispute . We took notice before of the Competition of Ferdinand and the Vaivode of Transilvania , concerning the Crown of Hungary ; and now a War ensuing thereupon , wherein Ferdinand had the better on 't ; the Vaivode in the Month of April , wrote to the States of the Empire , as follows . After the deplorable Fall of King Lewis , said he , I was chosen and crowned King of Hungary , by the common Consent of all the Nobles , except three ; whom Poverty , Hatred , and Hopes of better Fortune so far transported , as forgetting the Interest and Welfare of their Country , to declare themselves for Ferdinand King of Bohemia . And when I was wholly imployed in succouring my Country , and recovering our Losses , that by that means I might procure your Quiet ; He at the same time , in a hostile manner , invaded my Country , makes himself master of some Towns , and by those of his Faction , I mentioned , is created King at Presburg . It was to me , indeed , both a great Wonder and Grief , That this Nation , which was miserable enough before , should now be afflicted by him , who chiefly ought to protect the same . It had been easie for me at that time to have repelled his Hostilities ; but I was not willing rashly to venture what remained of this Kingdom after so many Shipwracks ; I only made my Complaint to Pope Clement VII , Francis King of France , Henry King of England , and Sigismund King of Poland : And indeed , Sigismund , unknown to me , dealt with Ferdinand by Ambassadours , That he would not , at so unseasonable a time , by promoting Civil Discord , open a way for the Enemy , which afterwards neither he , nor any other could be able to stop up again : But that he would live in Peace with me , and joyn his Forces to mine against the common Enemy . And when Ferdinand affirmed that he had done nothing contrary to Right and Justice ; it was agreed upon that some fit Men should meet at a certain Day , to attempt an Accommodation of the Controversie : I imbraced the Condition ; and at the same time by my Ambassadours , whom I sent to make submission in my Name to your Arbitrement , I begged of you that you would not assist my Adversary : But when they arrived in Ferdinand's Country , they were apprehended and made Prisoners , contrary to the Law of Nations , so that they could not discharge their Commission ; for they were to go forward from you to the Emperour . Though this , indeed ; was a heinous Injury , yet at the Day appointed by Sigismund , I sent some Men , who were both of their own Inclination , and by my Orders too , very desirous of Peace : But Ferdinand's Commissioners making most unreasonable Propositions , they broke up without concluding any thing . Whilst these things were on foot , some of the Nobility tampered with , by the Artifices of Ferdinand , have violated their Allegiance to me . Now seeing I have no free Passage left either to come or send to you , I resolved , at last , to acquaint you by Letters , how unjust a War he carries on ; that he may recover , perhaps , the Honour , which in the Age past , his Ancestors the Emperours Frederick and Maximilian lost here ; for my Uncle drove the one of them out of all the Country , and baulked him of Hungary , when triumphantly he was about to make himself King of it : And my Father Stephen Sepsy so mauled them both , in the Reign of King Matthias , as that he joyned Vienna to Hungary : Nay , and I my self too , though then but a Youth , put a stop to Maximilian in his Progress against us , and would have done the same against the present Enemy , if he had not acted more by Cunning and Treachery , than by Valour and Force of Arms. I have , indeed , hitherto born with that Injury , as patiently and as well as I could : But consider with your selves , most Noble Princes , How grievous a thing it is to be cast down from Supreme Dignity to the state of a Private Man. Hardly , I think , is there any Man to be found so tame and patient , as having received so many Injuries , would not look about him for assistance , wherever he could have it . Seeing , then , I have at no time , since I entred into the Government , refused to hearken to any reasonable Conditions , nor do at present reject them , but would do any thing rather than cause a Civil War ; and that my Enemy goes on obstinately , I make Protestation , That it ought not to be imputed to me as a Fault , if I take any sort of course for my own Defence and Protection . And that if any Prejudice redound from thence to Christendom , that is not to be attributed to me , who have essayed all ways of Peace , but to my Enemy , who with highest Injustice invades the Kingdom of another . He is careful indeed to stop all the Wayes , that no News may be brought to you ; but yet , I suppose , you have heard , how he deserted his Brother-in-law , King Lewis ; for though he had been often , and with very earnest Entreaty sollicited , yet he neither sent him Men , Artillery , nor any other Aid against his Powerful Enemy . And why ? because his Heart and Eye were already upon the Crown , after his Death : Besides , he sent the Publick Aids of the Empire , designed for Hungary , to his Brother , to plague Italy with , whilst I sent and paid about three thousand Men of my own Forces , under the command of my Brother , to the Assistance of King Lewis , designing to have been present in person at the Battle , had not the King commanded me to continue in Transilvania ; but my Brother dyed bravely in the Fight . Ferdinand also took a solemn Oath , That before he had recovered Belgrade , and some other Castles , he would not take upon him the Government : But he forfeited his Promise herein ; for the Turks made an Incursion far up into the Country , and having wasted the Land , and taken the strong Castle of Jaitza in Bosnia , returned home loaded with Spoils . This Castle was heretofore taken from the Turks by King Matthias , with a great loss of his Men ; my Uncle Emerick , also held out a long Siege therein , and defended it against them ; and our Kings , likewise , were at vast Charges in fortifying it : But this General of ours , who made such glorious Promises , as an Essay of his Valour , fairly suffered it to be lost , and being now destitute of all things , implores , I suppose , your Aid and Assistance , as if he were in Danger for the sake of Germany : But his Designs tend a quite different way ; for it is not against the Turk that he is preparing Arms , to whom , by Ambassadours lately sent , he offers a yearly Tribute : But his Aim is , That with your Men and Money he may assist his Brother in Italy , and by undoing of me enslave Hungary . Which being so , I most earnestly beseech you , to take Care , That this private Wrong , which is now done to me , may not turn to the Prejudice of all Christendom . Not long after , he wrote also to the Emperour much to the same purpose , praying him to divert his Brother ; and these things he published in his own Defence . But King Ferdinand insisted upon the Compact , which in the Year 1491 , the Emperour Maximilian made with the Hungarians and King Ladislaus ; wherein it was stipulated , That if Ladislaus dyed without Heirs Male , that then the Kingdom should fall to Maximilian , and the Heirs of his Body . Since therefore King Lewis , Son to Ladislaus was dead without Issue , as we said before ; Ferdinand , who was Grand-Son to Maximilian , and Archduke of Austria , and besides was married to the Sister of King Lewis , pretended that the Kingdom of right belonged unto him . At the very same time , Philip Landgrave of Hesse , and the Elector of Saxony having raised Forces , prepared for War ; And the Reason of it was this , A certain Lawyer , Otho Becken , a Man of Noble Extraction , and one of the chief Counsellours of George Duke of Saxony , being occasionally in Discourse with the Landgrave , admonished him to look to himself ; for that lately King Ferdinand , the Elector of Brandenburg , George Duke of Saxony , William and Lewis , Dukes of Bavaria , the Bishops of Mentz , Saltsburg , Bamberg and Wurtzburg , had entred into a League for the ruine of him , the Elector of Saxony , and the Reformed Religion ; and to gain credit , shewed him a Copy of the Instrument of Confederation , promising also to produce the Original . Whilst they were raising Forces , and prepared for War , all men were agog , what the meaning of it should be ; for various Reasons were given out , as it happens commonly in such cases : But at length , when all things were in a Readiness , they began to send Letters and Messengers into all parts , published the Copy of the League , and at the same time sent Ambassadours and Letters to those , who were said to be ingaged in it , that they might know what their Purpose was : However they all purged themselves severally , by Publick Declarations , affirming it to be a Fiction , and that it could not be proved . Especially George Duke of Saxony , the Landgrave's Father-in-law , urged him to name his Author , or otherwise that he would look upon it as a Contrivance of his to raise Commotions , and disturb the Peace of Germany . Their first Attempt was to have been upon the Bishops , their next Neighbours ; and therefore they prepared themselves , and raised all their Forces they could make on a sudden : But when Becken could not produce the Original , as he had promised , the Landgrave began to act more slowly , and , at length , through the Mediation of the Prince Palatine , and Richard Archbishop of Treves , they laid down their Arms , upon Condition , That for the Charges of the War , the Bishops should pay the Landgrave an hundred thousand Florence , the Archbishop of Mentz forty thousand , Wurtzburg as much , and Bamberg twenty . Afterwards , when the Deputies of the Princes , whom this Accusation concerned , had met at a Day appointed , Becken , whom the Landgrave presented there , was convicted of Forgery ; but being dismissed , at length , by the Landgraves means , he wandred for some Years as an Exile , amongst Foreign Nations , till at last he lost his Head at Antwerp . Matters being thus quieted , the Confederates of the Schwabian League , whom we have often mentioned before , accused the Landgrave , That he had offered Violence , and done Injury to their Associates ; and when this seemed to threaten some new Stirs , the Matter was at length taken up , about the end of December , at Wormes , by the Invention of the Prince Palatine . There were some who thought , That it was not altogether without-book , what he said of the Confederacy ; and that meeting of some Princes , which was four Years before , at Ratisbonne , as we said before , in the fourth Book , increased this Suspicion : So that it was thought some such Project had been laid , but not brought to Maturity , nor resolved upon ; which nevertheless I would not affirm for a Truth , but leave every one to his own Judgment . We told you before of another Dyet of the Empire , which was appointed to be held at Ratisbonne , in the beginning of the Spring ; but in that Tumult of War , it did not meet , the Emperour's Vice-Deputy sending them Word not to come . The Emperour received not the French King's Challenge , dated about the end of March , which we mentioned before , till the seventh of June ; but having received it , he sent him a Herauld , with this Answer , June 24. I do not blame nor accuse thee , said he , for going home ; since thou hadst my leave to do so ; but because thou hast not delivered thy self up again Prisoner to me , as thou didst faithfully promise to do , if thou didst not fulfil the Articles of Peace , as may be proved by Letters under thine own Hand . Hadst thou done so , thou wouldest have acted like a Good and Worthy Prince : But now since thou hast broken thy Promise therein , I tell thee , and that without lying , That thou hast acted basely and knavishly . And because thou demandest of me , to name a Place for Duel , I am content , and appoint the Place , by that River which runs betwixt Fontarabia and Andey ; which thou oughtest not to refuse : For if two Years agoe thou trustedst the Safety of thy self and Childen to it , when having got thy Liberty , and returning Home , thou didst diliver them up to me as Hostages ; thou maist now safely trust thy self thereunto . But that no longer Delay be made , let skilful Gentlemen be sent on both sides , to pitch upon the Ground , and appoint the Weapons and Day : And if thou sendest me not an Answer within forty Days after the receipt of this Letter , that I may know thy Mind , the Blame and Shame of the Delay shall lye at thy Door ; and so to the Crime of Breach of Faith thou'lt also add Baseness . This Letter the Emperour gave to the Herauld , commanding him to carry it to France , and read it publickly to the King ; or if he refused to hear it , that he should deliver it into his own Hands to be read . When the Herauld , at length arrived at Paris , coming into the Kings Presence , who was surrounded with his Nobles ; his Majesty asked him , if he had brought him a Defiance : He told him he had ; That he had something besides to say unto him , and that he was enjoyned to read it publickly , or to give it into his own Hands : Wherefore he desired leave to do it . But the King , who was not Ignorant what the Emperour had to charge him with , would not suffer it to be openly read ; but having exchanged some Words with the Herauld , started up , and would neither hear him speak more , nor receive the Letter from him , as the Imperialists affirm in their Publick Writings . By Letters dated at Valladolid , August 1 , the Emperour appointed a Dyet of the Empire to be held at Spire , the beginning of February next year , to consult about Religion and the Turkish War : But excused himself that he could not be there , because of other Affairs ; naming for his Commissioners , his Brother King Ferdinand , Frederick Prince Palatine , William Duke of Bavaria , and the Bishops of Trent and Heildesheim . Cantreck the French General , after the taking of Alexandria and Pavia the Year before , as hath been said , had his Winter-quarters in Bolonia , but marching forward again , in the beginning of the Spring , he besieged Naples , which was defended by Alphonso d'Avalos , Vgo Moncada , Ferdinando Alarco , Philibert Orengio and Ferdinando Gonzaga : But in the Month of July a very violent Plague swept away a great part of his Army , whereof Lautreck himself dyed , August 14 , and not long before him the Duke of Vaudemont , Brother to Anthony Duke of Lorrain , who served the King , in hopes of obtaining the Kingdom of Naples , to which the Family of Anjou , from whence the House of Lorrain are descended , pretends a Right and Title . How after the Disputation at Berne Religion was changed in many Places , it hath been formerly mentioned ; wherefore the Ministers of the Church at Strasburg , upon this Occasion preached , as they had often done before , against the Mass , affirming it , among other Errours of the Popish Doctrin , to be Impious and very Reproachful to the Name of God ; and that therefore it was to be abrogated , and the right Administration of the Lord's Supper restored ; refusing no kind of Punishment , if they proved not their Doctrin by Testimonies of Holy Scripture . But the Papists teaching the contrary , there happened a hot Contention , which the Senate would have ended by having the Opinions of both stated and examined by a Disputation ; and when it could not be obtained , and that the Papists accused the others of Preaching Impious and Erroneous Doctrin , but yet would not come to a fair Tryal about the Matter ; they commanded them not to Preach any more for the future . In the mean time the Bishop , by frequent Letters and Messengers , admonished and intreated the Senate , to persevere in the Ancient Religion of their Fore-fathers , and not to give Credit to new Doctors ; which he said , was a matter of great Danger . The Senate , on the other hand , prayed him , as they had also done some Years before , that he would endeavour that such things as related to the true Worship of God , might be instituted ; but all things else antiquated and abolished ; for that that was properly his Duty : But though he had sometimes appointed a Day and Meeting for that purpupose , yet nothing was done by him , only he deterred them by Letters from their Enterprize , and mingled Threats sometimes with Entreaties . This producing no effect , and being now almost in Despair , he applyed himself to the Council of the Empire , which then was at Spire , praying them to interpose their Authority . These sending a solemn Deputation about the latter End of December , desired the Senate that they would not abolish the Mass ; for that it neither belonged to the Emperour nor States , to alter the Ancient Religion received from their Fore-fathers , but to a General or National Council ; but if that seemed to be too far off , that they would delay , at least , till the ensuing Dyet of the Empire , which was shortly to meet , and there propose their Demands ; that they made no doubt , but they would obtain a reasonable Answer . That it was contrary to Law , that a Private Magistrate should rescind those things which had been decreed by the common consent of all the Christian World ; that therefore it was but Reason , that they should prevail with them in that particular . But that if they would needs proceed , since there was Violence in the case ; the Emperour , who was their chief Magistrate , and King Ferdinand , who was his Lieutenant in the Empire , would take it very ill : That they also would be obliged in Duty , both to write to the Emperour about the Affair , and also to apply such proper Remedies as it required ; which they were unwilling to be brought to do . That therefore they prayed them , seriously to bethink themselves , and listen to sound Counsel : That the Emperour would take it very well at their Hands , and they themselves would find the Praise and Advantage thereof . The Senate having declared their Reasons for what they had done , civilly dismissed the Deputies . A little before , the Bishop of Heildesheim had been there , and had demanded the same thing in the Emperour's Name , exhorting them to comply ; especially seeing the Emperour had Thoughts of calling a National Council of Germany : For that else the Emperour and the rest of the States would take some other Course . Besides , the Bishop of Strasburg addressed himself privately to some of the Senators of the City , Gentlemen who held their Lands of him ; and writing to them severally , admonished them seriously , That since they were bound to him in Fealty , they should not approve , but with all their Might oppose the abolishing of the Mass ; in the mean time , the Senate , after the matter had been in agitation for above two Years , and the Ministers of the Church urged them daily in their Sermons , as the Citizens plied them with frequent Petitions , they called a Great and Common Council , to the number of three hundred , as it was usually done in difficult matters ; and having stated the whole Case unto them , and told them on the one Hand , the Danger they were in of the Emperour's Displeasure , if they abolished the Mass ; and on the other hand , How much God would be offended if they did not ; they gave them time to deliberate , and enjoyned them to meet and consult in their several Companies , that in their next publick Assembly they might by Common and Universal Consent conclude and determine what was to be done . When , therefore , the Day appointed came , they who were for abrogating the Mass , carried it by plurality of Voices . Wherefore an Order and Decree past February 20 , That the Celebration of the Mass ought to be suspended and intermitted , until the Adversaries should prove , That it was acceptable Worship unto God. This Decree the Senate ordered to be observed , not only in the City , but abroad also , within the whole Precincts of their Jurisdiction , and then certified the Bishop of the same by Letters ; who wrote back to them , That with sighing , and a most sorrowful Heart , he had received their News ; that he was forced to bear it patiently ; but that he would do in the Case what his Office and Duty obliged him to . There had been for some Years also , great Dissentions in Basil , upon account of Religion ; but the Senate ordered at length , That there should be one uniform Doctrin throughout the whole City ; and that because Mass still continued in some Places , that they should meet on a Day prefixt , and having debated the matter publickly , come to a final Resolution , what was to be done therein : But the Papists for all that went on in their way , and in their Sermons taxed their Adversaries a little too sharply ; which being connived at , many lookt upon that Impunity , as an Approbation of the chief and leading Men ; wherefore a select number of Citizens were employed to petition the Senate again , and to mind them of their Agreement ; these , after much Debate , and diligent prosecution of their Commission , demanded , That those Senators , at whose Desire the Papists preached , ( since their so doing was not only a contempt of the Decree , but tended also to Tumult and Sedition ) might be turned out of Place : But the Senate refusing absolutely to do that , the People met in the Month of February , this Year , in the Grey Fryers Church , and having there consulted about the matter , demanded of the Senate the same thing that they had done before , but not so submissively ; and at the same time flocked together into the chief Places of the City , but without Arms : That Day , towards the Evening , the Senate made answer to them , That they were satisfied , that such as they desired to have turned out , should not for the future be present when any Matters of Religion were brought before them ; but that in all other things , they should retain their Place and Dignity : When by this Answer it appeared , That a few Persons took to themselves the Supreme Power , the Citizens were more incensed , and therefore publickly protested , That they would take Measure for the future , not , indeed , for maintaining their Religion ; but for asserting their Rights and Liberties . Thereupon presently they ran to Arms , possessed themselves of the Towers and Gates , and having placed Guards in proper Places , kept Watch and Ward in the same manner as in a Camp , when there is Danger from a neighbouring Enemy . Next Day the Senate desired Time to consult , referring the Matter to those who lately had been Intercessors . The Citizens did not refuse that , but in the mean time , would have those they accused turned out , and that they should prosecute their Suit at their own Private Charges ; but that for themselves , who maintained the Cause of the Publick , and of Posterity , their Charges should be defrayed by the Publick . The Senate granted these , and some other slighter matters , that thereby they might mitigate their Anger . The same Day , some of the Town's-People , who had Orders to go the Rounds about the City , and see that no Abuses were committed , went into the Cathedral Church , where one of them , with his Pike , pushed at the Image of a certain Saint , which thereupon tumbled down and was broken : This gave them an occasion to lay Hands afterwards on more ; but the Priests , who were extreambly troubled at that , interposing , they that they might not go beyond their Commission , departed without any further Quarrel . When the Report of this was brought to the Market-place , and made greater than indeed it was , three hundred armed Men were forthwith sent to the Church , to the assistance of their Brethren , who were said to be hard put to it , and in Danger ; But before they came , the rest were gone : However , that they might do something for their coming , they broke down all the Images they found there , and so proceeding , did the like in all the rest of the Churches . Then some of the Senate came running , to prevent any Tumult or Riot ; to whom the Citizens said , What you have been consulting about any time these three Years , whether you had best do it or not , in one Hours time we have dispatched , that there may be no difference among us hereafter about Images . So that the Senate condescended to all they desired , and twelve Senators were turned out , but without Disgrace ; among whom were Henry Meltinger , at that time Burgo-master , and Lucius Zeigler Dean of Guield . A Decree also passed , That Mass should be abolished and Images broken down , both in the City , and abroad also in the Country throughout all their Jurisdiction : That besides , the Senate should for the future admit of two hundred and threescore of the Members of the City Companies , to deliberate with them about those things which concerned the Glory of God , and the Welfare of the State. When the Citizens had got those two Decrees made , they joyfully returned home to their Houses , and wreakt their Fury only upon the Images . The third Day after , which was Ashwednesday , the Wooden Images were distributed among the Poor , to be made use of for Fewel : But they quarrelling , and falling to Fisty-cuffs about dividing the Spoil , it was thought fit to burn them publickly . Wherefore there were nine Piles of them made before the Cathedral Church , and burnt . And so it happened , That the very same Day , on which the Papists used to sprinkle the People's Foreheads with Ashes , to put them in Mind that they are but Dust and Ashes , was a pleasant and joyful Day to the City , because then the Images were reduced into Ashes . February 12 , the Common Council of the Companies , which were mentioned , approved the Acts of the Senate ; and the next day after an Oath was taken by all the Companies , and then all quietly departed . When the Cantons of Zurich , Berne and Solothurn had Intelligence of these Stirs , they presently sent Deputies to make Mediation , but before they came all was over . We made mention a little before of the Dyet of Spire , which the Emperour appointed to meet in the beginning of February ; but it was not opened before the beginning of March : The Princes and States made a great appearance there ; and the Elector of Saxony brought Melanchthon with him . The first thing they fell upon was matter of Religion , and after much Debate , they made a Decree therein , as shall be said hereafter . Now the Drift of the Papists was to divide the Duke of Saxony and the other Princes from the Cities , that they might not consult and joyn together in Design : And because all the Cities were not of the same Judgment the Princes were , about the Lord's Supper ; they were in good Hope they might accomplish their Desires , but that was in vain , as you shall hear hereafter . King Ferdinand also , and his Colleagues , sent for the Deputies of some of the Cities separately , April 5 , and severely chid them for having made many Innovations contrary to the Emperour's Edict ; but then he exhorted them to comply and joyn in Opinion with the rest of the States , lest through their Dissentions the Dyet might be dissolved . They made answer , That what Innovations they had made were no ways prejudicial to the Emperour , that above all things they desired Concord , would do any thing for the Emperour , and did not refuse to submit to the Judgment of a lawful Council . Zurich and Berne , the two far most powerful Cantons of Switzerland being agreeed in Religion , as we have said , the Cantons of Lucerne , Vri , Vnderwalt , Switz and Zug , who above all others spighted that Doctrin , made a League with King Ferdinand . In the mean time Pope Clement , April 23 , sent John Tomaso of Mirandula , to incite the Princes to the Turkish War ; and to tell them , That though of late Years he himself had sustained great Losses , nevertheless he promised Aid , and that he would make it his endeavour , that Peace being made betwixt the Emperour and French King , a Council should forthwith commence , that Germany might , at length , embrace the same Religion that other Provinces did . The Council of the Empire we mentioned , some Months before had been removed from Esling to Spire , whither the City of Strasburg having sent their Deputy Daniel Meige , to consult and act with the other Counsellours , about the Affairs of the Publick , he was not admitted to sit , because the Strasburghers had lately abolished the Mass , and would not stay till the Conclusion of the present Dyet . This being known , the rest of the Cities , perceiving it to be a Precedent which concerned themselves also , did mediate , and demanded that the Custom of the Empire might be observed : That though they might have done some things contrary to the Ceremonies and Rites of the Church , yet ought they not therefore to be denyed their Right , before the Controversie were determined in a Lawful Council ; especially seeing no such thing had hitherto been attempted , nor had any Person been as yet in the least debarred from his Right in the publick Dyets of the Empire , upon account of Religion . Afterwards James Sturney , Deputy for the City in that Dyet , protested , That if contrary to the Laws and Custom of the Empire , they were in this manner turned out of Place , it must not be expected , that for the future they would contribute any thing to the defraying of the Charges of that Judicature . But all these Courses were ineffectual , and King Ferdinand answering the Mediators himself , told them , That any other City which observed the Emperour's Edicts , might be substituted in place thereof . After a long Debate about Religion , they made a new Decree , wherein resuming in a few Words the Acts of the former Dyet of Spire , how that it had been ordained there ; That as to the Emperour's Decree of Wormes , all should so behave themselves , that they might be able to render an account of their Actions both to God and the Emperour , but that it being now abused by many , who under colour and pretext thereof excused and defended all sorts of New and Horrid Doctrins ; it was therefore enacted and decreed to this effect , That they who had hitherto observed that Edict , should do so for the future , and oblige their People to do so also , until the meeting of the Council , which the Emperour gave great Hopes of very speedily : But that they who had changed their Religion , and could not now retract for fear of Troubles and Sedition , should for the future moderate themselves , and make no more Innovations before the sitting of the Council : Moreover , that the Doctrin of those who dissent from the Church about the Lord's Supper , should not be received , neither the Mass abolished , nor those who were willing , hindred from going to Mass , in those Places where a New Doctrin was taught : That Anabaptists also , who obstinately maintain their Tenet , should be put to Death , and that Ministers should preach according to the Sense and Interpretation of Scripture , approved by the Church : That they should not meddle with other Points , which probably might be controverted , but expect the Decree of a Council : Besides , that all States should live together in Peace , do no Injury to one another upon account of Religion , and not take the Subjects of others Jurisdiction into their Protection : And that such as did otherwise should be put to the Ban of the Empire . This Decree was opposed by the Elector of Saxony , George Marquess of Brandenburg , Ernest and Francis Dukes of Lunenburg , the Landgrave and Count Anbald , who April 19 , publickly read their Protestation against it in Writing : And in the first place they repeat the Decree of the former Dyet ; whereby all are permitted the free exercise of their Religion , until the meeting of a Council ; from which they ought not to recede , nor violate those things which for Peace-sake were then agreed upon , and confirmed by Oath , under Hand and Seal : That for their own Parts , they were ready , in imitation of their Ancestors , to comply with the Emperour in any thing , and to spend their Lives and Fortunes in his Service : But that the present Case concerned their Eternal Salvation ; and therefore prayed that it might not be taken ill , if therein they dissented from the rest : For that as the former Decree had been made with the unanimous Consent of all , so also could it not be repealed and made void , unless all in like manner agreed to it : That they were not against it , but that they themselves might appoint what Form of Religion they pleased within their own Territories , and prayed God that he would enlighten the Minds of all with his true Knowledge : That for some Years now past , there had been great Dissention and Quarrelling about Religion ; and that who were the Authors and Causes thereof , it had , in some measure been made out in the Dyet of Norimberg , and by the Confession of the Pope himself , and the Grievances and Demands of the Princes and States , which to the number of eighty , had been delivered to the Pope's Legate ; whereof , nevertheless , no redress was as yet made : That the Result of all Deliberations had always been this , That the readiest way to put an End to Controversies and corrupt Abuses , was a free Council : But that now , laying that Course aside , they should Decree , That they who had changed the Form of their Religion , and could not without Troubles recede from what they had done , should make no other Innovations , they could not approve nor admit of that , unless they would professedly derogate from the Doctrin , which hitherto they had owned as True and Holy : For to forsake that Doctrin , provided it might be done without Stirs and Commotions , what was it else , than to deny the pure and uncorrupted Word of God which they had ? than which there could not be a more grievous Sin : For that it was to be professed not only in Word but in Deed also . Besides that , what Mischief such a Denyal would bring with it , and how pernicious it would be to many Professors of the Gospel , it was easie enough to be conjectured . That as to the Popish Mass , it was well known , How the Ministers of the Churches within their Dominions , had by firm and unanswerable Arguments and Testimonies of Holy Scripture quite overthrown it , and in place thereof appointed the Lord's Supper , according to the Command and Institution of Christ , and the manner observed by the Apostles ; so that neither could they approve that Clause of the Decree , nor give leave to their People to repair to Mass , which was already abolished : For that granting , That the use of the Popish Mass were never so Right and Pure , yet if they should admit of two contrary Masses in their Churches , it was obvious to all Men , how bad an example that would give , and what grumbling and heart-burning would thereupon ensue . That again , they wondred very much , That they should prescribe to them , what they were to enjoyn their People , and what Laws they should make within their own Jurisdictions , especially seeing if the like were attempted upon them , they would by no means suffer it : That all Men knew what was taught in their Churches of the Presence of the Body and Blood of Christ in the Sacrament , so that it needed no farther Explication : But that nevertheless , as they had often said before , so it still seemed to them , That no such Decree was as yet to be made against those , who taught otherwise , because there was nothing of that mentioned in the Emperour's Commission ; and besides , because the Assertors of that Doctrin were neither called nor heard : That therefore it was seriously to be considered , How unreasonable and unbeseeming a thing it would be , to pass a Judgment at any time , upon such difficult and weighty Affairs , without hearing those , who were concerned , speak for themselves . Now as to what they said , That the Gospel was to be taught according to the Interpretations approved and received by the Church , it was right indeed ; however , the Dispute still was , Which is the True Church : But that since no Doctrin was more certain , than that of God's Word , since nothing should be taught besides it ; and that the obscure Places of Scripture could not be better explained , than by other clearer Places of the same Scripture , they would therefore stick to that , and make it their Endeavour , That the Scriptures of the Old and New Testament should be plainly and purely taught : That this alone was the Sure and Infallible Way ; but that the Traditions of Men were no sure Ground to build upon : That the Decree of the last Dyet was made for Peace and Concord's sake ; but that if the present Decree should be in Force , it would open a way to great Troubles and Discontents ; for that now , since , whilst that Decree of Wormes was still in suspense , some Princes pretended to the Estates of their Subjects , as forfeited for not observing the Edict , it might be easily understood , what would be done , if the same Edict were again established , and some of the other Princes and States should by Force attempt to compel them to those things which they could not perform with a safe Conscience ; That moreover it was not fairly alledged , That the Decree of the last Dyet was conceived in such Words , that most men , in the mean time did abuse it , and thought they might do what they pleased , until the meeting of a Council : These being Rumors spread by those who stood but little in awe of the last Judgment , when all things should be made manifest : That for their own Parts , they were willing to answer such , as would accuse them of transgressing that Decree , before any impartial Judges . And that therefore since the Case was so , they did not assent to this Decree of theirs , but would give Reasons for what they did openly to all Men , and to the Emperour himself ; and that in the mean time , till the meeting of a General or Provincial Council of Germany , they would not act any thing , which they could not maintain by Law : That , after all , they were not ignorant , neither of their Duty , as to what was decreed concerning living in Peace , not invading other Men's Possessions , Anabaptists and Printers , &c. Some of the chief Cities , after consultation had , joyned with the Princes in this Protestation ; as Strasburg , Norimberg , Vlm , Constance , Ruteling , Winshaim , Memmingen , Lindaw , Kempen , Hailbrun , Isne , Weissemburg , Norlingen and San-Gall . And this is the Original of the Name of Protestants , which is famous and common , not only in Germany , but also amongst Foreign Nations . King Ferdinand was gone out of the Assembly , before this Protestation was made , though he had been desired by the Elector of Saxony and his Associates to stay a little . Afterwards the Protestants drew up and published a kind of an Appeal ; wherein having related what had been done , they , at length , appeal from all the Proceedings of the Dyet of Spire , and the Decree there made , to the Emperour , to a Lawful General Council , or Provincial Synod of Germany , and in short , to all impartial and unsuspected Judges , determining withal , to send Ambassadours to the Emperour . Not long after , those of Zurich and Berne took the Field with an Army against their Enemies ; the five Cantons , whom we mentioned a little before , and the Zurichers published a Declaration of the Reasons and Causes that moved them to do so , instancing many Injuries done by them , and among the rest that in the Canton of Switz , some of their People , who came to demand Money due unto them , had been whipt : That they of Vnderwalt had hung up their Arms , and the Arms of Berne , Basil , and City of Strasburg upon the Gallows : That they all also had made a League with King Ferdinand for the Suppression of the Reformed Religion ; wherein they said , It was stipulated , That what Lands of theirs , on this side the Rhine , should be taken by the Assistance of King Ferdinand , should all belong to them ; from whence it may be easily seen , say they , that it is their Design to cast us out of our Country , by the Aid and Assistance of Foreigners : Wherein they not only violate the Law of Nature , but their Covenants and Agreements also , when to our Ruine they conspire with the most Ancient and Implacable Enemy that our Nation hath , against whom , for so many Years , even from the beginning of our League , we have so unanimously joyned all our Strength and Force . When the Armies on both sides had taken the Field , and were incamped , by the Mediation of their Neighbours , and of the City of Strasburg also , the matter was accommodated , and both laid down their Arms. King Ferdinand had sent them Auxiliary Forces , which were advanced as far as the Rhine . It was agreed upon betwixt them , That they should make no War one against another , upon account of Religion ; and that for the future they should abstain from Railing and opprobious Words , under a severe Penalty . The French King being affected with the condition of his Children , whom he had left Hostages in Spain , and his unsuccessful Wards in Italy , where he had lately lost an Army , and his General Lautreck , as we said ; having likewise lost Andrea d' Auria a Genoese , and most Famous Sea-Commander , who much about the time that Lautreck dyed , revolted to the Emperour , and regained the Liberty of his Country , began to incline to Peace . Wherefore at Cambray a City of Hainault , there met Margaret the Emperour's Aunt , Aloisia the French King's Mother , and many Nobles , among whom was Erard de la Warch Cardinal and Bishop of Liege , and in the Month of August concluded a Peace , wherein that Resolution taken in Spain three Years before , as hath been said , against the Lutherans , was revived and confirmed . The other Conditions were partly altered ; for the Emperour resigned Burgundy to the French King , in case he had a Son by his Sister , and the King was to pay for the Ransome of his Sons , to the Emperour , twenty hundred thousand Crowns , therein comprehending the Debt due to the King of England . Not long after , the Emperour came to Genoua from Spain ; and at the same time Solyman the Emperour of the Turks , being invited by Jerome Alasky , a Polonian of extraordinary Parts , sent for that end Ambassadour from John the Vaivode , marched through Hungary , with a most numerous Army , into Austria , where laying Siege before Vienna , the chief City thereof , September 13 , and having by battering and springing of Mines , made a Breach in the Walls , he gave the Assault ; but the Garison , under the Command of Philip Prince Palatine , making a brave Defence : October 16 , he raised the Siege , having lost many thousands of his Men in the Retreat , who were partly slain , and partly made Slaves . But upon his Departure , he made the Vaivode King at Buda . A new kind of Disease also invaded Germany this Year , for Men being taken with a Pestilential Sweating , either dyed within four and twenty Hours , or if they sweated out the Poyson , recovered by degrees their Health again ; but before any Remedy could be found for it , many thousands perished . The Distemper in a very short space of time , spread it self from the Ocean , all over Germany , and with incredible celerity , like a Fire , raged far and near . It is commonly called , The Sweating Sickness of England , for in the first Year of the Reign of Henry VII , of England , which was in the Year of our Lord 1486 , the same Plague infested that Country : And because there was no Remedy known for such a new Distemper , it swept away a vast number of People . At this time also , there was a great Scarcity of Corn and Wine ; so that all the Judgments , wherewith God in his Anger uses to punish an unthankful people , as the Sword , Pestilence and Famine , fell upon Germany at one and the same time . At this time also were Prisoners at Cologne , Peter Flisted and Adolph Clarebacke , two learned Men , because they differed in Judgment from the Papists concerning the Lord's Supper and other Points of Doctrin . The Senate of that Town hath Right and Power to imprison Offenders ; but the Archbishop alone hath the Power of Life and Death ; and it may fall out that whom the Senate hath condemned to Death , the Bishop's Judge may acquit : Now these two having lain in Prison a Year and an half and more , were , at length condemned by both Judicatures , and burnt , to the great Grief and Commiseration of many . Most People blamed the Preachers for that , who cryed that the Wrath of God , who afflicted us with a new kind of Disease , was to be appeased by the Execution of the Wicked and Ungodly . Adolph was a handsome Man , Eloquent and Learned ; and when they were led to the place of Execution , they made profession , and gave the Reasons of their Belief , confirming and encouraging one another with Texts of Scripture , so that all People fixed their Eyes and Thoughts upon them . We told you before of the Difference betwixt Luther and Zuinglius about the Lord's Supper ; when this had been tossed to and fro , for above three Years , with much Contention , many , who were troubled that this single Controversie should hinder an Uniformity in Doctrin , earnestly wished that some Remedy might be thereunto applyed ; therefore the Landgrave having communicated the matter to his Associates , and prevailed also with the Switzers , appointed a Day , when Learned Men of both Parties should meet at Marpurg , and calmly discourse the Point . From Saxony came Luther , Melanchthon and Jonas ; from Switzerland , Zuinglius and Oecolampadius ; from Strasburg , Bucer and Hedio ; and from Norimberg , Osiander : many Grave and Learned Men were present besides ; though none but Luther and Zuinglius reasoned the Point : But the Sweating Disease infecting that Town also , the Conference was broken up , by the Landgrave's order , and this concluded upon ; That since they all agreed about the chief Points of Doctrin , they should for the future refrain from all Contention , and pray to God , that he would also enlighten them in this Controversie , and put them in the way of Concord . And so they friendly parted in the beginning of October . It hath been said already , That at the Dyet of Spire , which was held three Years before the Elector of Saxony and Landgrave made mention of entring into a League , this matter was several times brought into deliberation afterwards ; and especially now that this Decree was made , they began to think of it more seriously , so that after the Dyet was over , a certain Draught of it was made at Norimberg , and afterwards more fully debated . And when in the Month of October , the Deputies of the Princes and States met at Swaback ; it was propounded in the Names of the Elector of Saxony , and George Marquess of Brandenburg , That seeing the Defence of the True Religion , was the Ground and Cause of this League , it behoved first , that all should be unanimous in the same ; wherefore the summ of their Doctrin comprehended in some Chapters was read and approved by all , only the Deputies of Strasburg and Vlm alledged , That no mention had been made thereof in the former Assembly , nor had they any Instructions concerning it . They were not all of the same Opinion about the Point of the Lord's Supper , as we told you before , and this was the only Scruple . Seeing therefore nothing could be concluded , because of that , another Meeting was appointed to be at Smalcalde , the thirteenth of December . When the Emperour was now come into Italy , Erasmus of Roterdam , who having left Basil , because of the Change of Religion , and to avoid Suspicion , was come to Friburg , a Town belonging to King Ferdinand , in the Month of November , published a little Book , entituled , Against some , who falsly called themselves , Gospel-Teachers ; but in reality he has a Touch at all the Reformed ; for among many other things , he says , he never knew any of them , who appeared not to be a worse Man than he was before . This Book was afterwards answered by the Divines of Strasburg , because they and those of Basil were chiefly aimed at , but above all others Bucer . When the Emperour was coming to Bolonia , Francis Sforza , who had been before in League with the Pope and French King , went to meet him , and having pleaded his own Cause , at the Intercession of Clement VII , at length recovered the Dutchy of Milan from the Emperour , but upon this , among other Conditions , That he should pay him nine hundred thousand Crowns , one half the same Year , and the rest within ten Years successively , by equal Portions ; and as a Pledge , the Emperour was to keep in his Hands Como , and the Castle of Milan , until the first Years Payment should be made . THE HISTORY OF THE Reformation of the Church . BOOK VII . The CONTENTS . The Protestant Ambassadors sent to the Emperor , appeal from the Answer they received at Piacenza , where they were stopt ; which the Protestants understanding , appoint a meeting at Smalcalde . The City of Strasburg makes a League with Three of the Switz Cantons . The Emperor being Crowned by the Pope at Bolonia , calls a Diet of the States of the Empire at Ausburg , where the Protestants exhibit a Confession of their Faith ; which in a contrary writing , is Answered and Confuted by their Adversaries . Some are appointed to accommodate the matter amicably , and to find out some means of Concord . The Emperor sollicites the Protestants , who notwithstanding all the Exhortations that were made unto them , the Objections and Calumnies wherewith they were charged , stedfastly persevered in their Confession ; and having given in their last Answer , depart . The Tyber overflows at Rome . Eckius and Faber demand and obtain an honourable Reward , for the Refutations they wrote against those of Strasburg , and other Cities . The Transaction of Prusia is rescinded . The Decree of Ausburg is related . Luther , who was come nearer to Ausburg , comforts Melanchthon , then in Anxiety , because of that Decree . Bucer goes to him , that he might reconcile him with Zuinglius . The creation of Ferdinand , King of the Romans , comes into Agitation , and is withstood by the Elector of Saxony , and other Princes ; but nevertheless he is created King , and installed in the Kingdom . WE told you before , that the Protestants resolved upon sending Ambassadors to the Emperour . These were John Ekinger , Alexius Fraventrute , and Michael Caden , of Norimberg , who being advanced as far as Genoua , were informed , that the Emperour was come from Spain ; and arriving afterwards at Piacenza , were on the Ninth of September introduced into the Emperour's Presence by Mercurine Cattinario , who the day before had been made Cardinal . Count Henry of Nassau , Alexander Schueisse , and Alphonso Valdesio , a Spaniard . The Emperour assigned them the Twelfth of September for the day of Audience ; but withal , admonished them to draw up their Demands in writing , and to be as short in their Discourse as they could , by reason of his many and weighty Affairs . When they came at the appointed day , he again admonished them , by an Interpreter , to be short . They , according to their Instructions , repeat in order the Decree of the Empire made Three Years before , that was lately abrogated by another Decree ; which if it should be of force , must needs occasion very great troubles and disorders . That therefore the Elector of Saxony , and his Associates , with whom some Cities were joyned , at that time publickly protested , that they did not assent to that Decree ; that therefore they prayed his Majesty , that he would not take it ill at their hands , but impute it to necessity : That in the mean while , till a Council should be called , they would not do any thing , but what they hoped would be approved of both by God and his Majesty . Again , That in imitation of their Ancestors , they were ready to undertake any thing for the safety and honour of his Person and Empire , whether it were to war against the Turk , or undergo any other burthen whatsoever : That they also besought him , if perhaps the matter were otherwise reported unto him , not to give credit to it , but believe this Relation ; nor conceive any displeasure against them , till first he should hear their Justification ; especially seeing they had always professed , that if they were better instructed from Testimonies of Scripture , they would do nothing obstinately nor undutifully ; that therefore they desired his Majesty , that he would take them into his Protection and Defence , and with the first opportunity , give them a gracious and favourable Answer in writing : And that because all that they had to say , could not be conveniently delivered by word of mouth , they would , in obedience to his Majesties Commands , couch into writing what was necessary for the fuller understanding of the matter . Afterwards the Emperor , by his Interpreter , answered them , That he had heard what their Demands were ; that he was very well pleased with the obedience which they professed in their Prince's Name ; and that having advised with his Council , he would give them an Answer . At length , October the Thirteenth he gave them his Answer in writing , as they had desired it : That before they came , he had been informed of all the Proceedings in the Diet of Spire , and of the Decree which past there , by his Brother Eerdinand , and his Colleagues ; and that he was extreamly troubled at that dissension , which gave occasion to so many evils and inconveniences : That seeing it was his duty to prevent them ; or if they should happen , to redress the same ; he had therefore , after long and serious deliberation with his Council about the whole matter , found that that Decree was made with intent , that nothing should be innovated for the future , nor no place hereafter left for any Sect ; of which there were many broached at present , and very foul ones too : and then that Peace and Concord should be setled in the Empire ; which the Elector of Saxony , and his Associates , ought in reason to have assented to : for that he , and the rest of the Princes , were no less concerned for their Souls Salvation , and the Peace of their Consciences , than they were ; nor no less desirous , than they , of a Council , for composing the Affairs of Christendom ; which Council , nevertheless , would seem not to be altogether so necessary ; if those things which were enacted by publick and common Consent had their due course ; and also if that Decree made some years since at Wormes , with the approbation of all the States , and the Edict thereunto added by him , were observed , as they themselves acknowledged , that such Decrees ought to be firm and stable : That these things being considered , and since it was a received Custom , that it was not lawful for the smaller part to annul what had been enacted and decreed by the major part of the States of the Empire ; He had therefore written to the Duke of Saxony , and his Associates , commanding them to ratifie and approve that Decree , not to act to the contrary , but to obey the same , upon the Allegiance which they owned to him and the Empire : for that otherwise he would be necessitated , for maintenance of his Authority , and for Example's sake , to punish them severely ; but that he supposed his Letter was already , or would very shortly be delivered unto them , and that they would do as he had commanded them : That that would be very acceptable unto him ; especially at this time , when it was certainly reported , that the Turk , the Enemy of Christendom , was marching through Hungary , with all his Forces , into Germany : That for this reason then , it was highly requisite to be in Peace and Concord at home : For that though they should contribute Money for the Turkish War , and other publick uses of the Empire , yet without mutual consent of minds , without peace and good will amongst all the States of the Empire , nothing could successfully be undertaken or carried on against such an Enemy ; which was not to be understood of one or two Provinces only , but of all Christendom ; and especially Germany : For that not only the Wives , Children , and Fortunes of all and every one , but the Faith , Religion , Laws , and whatever was near and dear unto men , lay now at stake ; that head was therefore to be made against him with all expedition , and with united hearts and hands ; or all those horrid , sad , and dismal evils , undoubtedly to be expected : So that were there no other reason to move , yet this alone were sufficient to incline them cordially to embrace what the greater part of the States of the Empire judged proper and convenient . That this being the State of Affairs , he again required and commanded them , that they would submit to the Decree made , as the rest of the States did , who were no less desirous than they were , to approve themselves unto God both by a good Life , and true Religion also ; and that laying aside all strife and dissension , they would consult with the rest , and determine , how his Brother , King Ferdinand , might be aided , and the violence of the Turk repressed , that it might not spread farther : That he was about to treat of these Affairs with the Pope in Person ; that is , how both the most cruel Enemy might be withstood , and all Disputes about Religion be ended , to the glory of God , and to the Peace and Tranquility of all men . That having also setled the Affairs of Italy , to the good of all Christendom , he would with all expedition , bend his whole Force against the Turk ; which made him hope , that considering the greatness of the danger , they would do what otherwise they were in duty obliged to do . When the Ambassadors had read this Answer , as it was given them , they having an Appeal ready , presented it to Alexander Schueisse , in presence of Witnesses , as is usual ; but he at first refused to take it : however , at length he received the same , and carried it to the Emperour ; but returning the same day in the Afternoon , after some other discourse , told , that the Emperour confined them to their Lodgings , commanding them not to stir out of doors , not to write home to their Principals , nor to send any of their Servants abroad , till further Orders , upon pain of forfeiture of Life and Goods . Whilst this was doing , Michael Caden was accidentally abroad , and being immediately advertised of the matter by a Servant , wrote an account of all that had past , to the Senate of Norimberg , taking care that his Letters should be conveighed with all speed ; for he was not obliged as his Colleagues were . At length , October the Thirtieth , having followed the Court to Parma , as they had been ordered , Nicholas Granvel , who then supplied the place of Mercurine , that lay sick , told them there , That though the Emperour was displeased at the Appeal that was brought unto him , yet he gave them leave to return home ; but commanded Caden to stay , upon pain of death : And this was the cause of it : The Landgrave had given him , upon his departure , a Book finely bound and gilt , containing the Summary of the Christian Doctrin , to be presented to the Emperour ; and he taking occasion , as the Emperour was going to Mass , gave it him ; who presently put it into the hands of a Spanish Bishop , that he might know what it was : The Bishop fell accidentally upon that place , where Christ admonishes his Apostles , not to affect Rule and Dominion ; for that suited not with their Profession , since it was the Kings of the Gentiles who exercised that power . The Author , amongst other things , had handled that place , shewing what was the Duty of the Ministers of the Church : But he having superficially read it , made a report to the Emperour , That the little Book aimed at the taking away of the Power of the Sword from Christian Magistrates , and allowing it only to Heathens , who were strangers to the Christian Religion ; for this cause therefore he was detained . Granvel told him further , that it was the Emperour's pleasure , that he should deliver the same Book to the Pope : But when upon making an Apology for himself , he received no Answer to his mind ; and from Granvel's discourse , perceived the danger he was in , he secretly hired Horses , and posting first to Ferara , and then to Venice , returned home . The Senate of Norimberg having received Caden's Letter , which we mentioned before , presently gave notice thereof to the Duke of Saxony , the Landgrave , and their Associates , October the twenty fourth ; who having consulted about the matter , resolved to hold a Convention at Smalcalde about the latter end of November . Thither came at the day appointed , the Elector of Saxony , and his Son , John Frederick , Ernest and Francis , Dukes of Lunenburg , Philip the Landgrave , the Deputies of George Marquess of Brandenburg , and of the Cities also of Strasburg , Vlm , Norimberg , Hailbrun , Ruteling , Constance , Memmingen , Kempen and Lindau . About the same time the Ambassadour's returned from Italy ; and having made a report of their Embassy , to the effect above related , it was thought fit to treat first of all of Religion , the Heads whereof had been lately proposed . Wherefore the Deputies of Strasburg and Vlm , are desired to tell what their Judgment was in the matter ; and they make Answer to the same effect , as they had lately done : That at that time , when a League was first proposed , no mention had been made of that Affair , and yet it was only then moved , how mutual aid and assistance should be given , in case any of them should be molested , or in danger , upon account of Religion : That it might be plainly enough perceived , what their Adversaries had in their thoughts , and what designs they were hatching : That some of the Heads of Doctrin proposed , might be controverted ; and that if Learned men did not agree about these , it was to be feared , that some division might thereupon ensue , which would be very seasonable and advantageous to their Adversaries : That it was therefore their Opinion , that all their Deliberations should be directed to the making of a League , which was the thing proposed at first . The Duke of Saxony , and with him the Brothers of Lunenburg , and the Deputies of Brandenburg , got the Deputies of Norimberg to deal with them , that they might assent : But the Landgrave , taking a middle course , was for an Accommodation betwixt the Two. When this could not do , the Deputies of the rest of the Cities are also called , to whom it was represented , that if in all things they approved that Doctrin , they would treat of entring into a League with them . They make answer , That they had no Commission as to that , and urge the first thing that had been proposed . At length they depart with this Resolution , That they who would profess and receive this Doctrin , should meet at Norimberg , in January following , to consult what was to be done for the future . In the mean time , the City of Strasburg , that they might secure themselves against all Force , and unjust Violence , made a League with those of Zurich , Berne , and Basil , who were both their Neighbours , and agreed best with them in Doctrin , after this manner : If those Cities we named , should be attacked , and molested upon account of Religion , they shall mutually aid and assist one another with as many Forces as the matter shall require ; yet so , that for every thousand Foot , the City of Strasburg shall pay two thousand Crowns a Month , by way of Subsidy : On the other hand , if the Switzers be attacked , the Strasburgers shall send no Forces , but shall , during the War , disburst three thousand Crowns a Month : Moreover , That if the Enemies of the one be found within the Jurisdiction of the other , they shall not be spared , but be treated according to the Law of Arms. That if they be attacked all at one and the same time , then they shall defend themselves severally at their own charges : That Strasburg shall at a convenient time , whilst they are in peace , send ten thousand weight of Gun-powder to Zurich , and as many Bushels of Wheat to Basil , but not to be touched , unless in time of War and Want , and then to be distributed amongst the Town 's People at reasonable rates . However , if they come to the aid of Strasburg , they may make use of as much of the Powder as shall be needful ; but in time of a common War , pay half price for it . This League was made for Fifteen Years , and concluded the Fifth day of January . When this came to the knowledge of the Council of the Empire , whereof Frederick , Prince Palatine , was then President , about the latter end of this Month , they wrote to the Senate of Strasburg , That it was commonly reported ; they had made a League with some of the Cantons of Switzerland : That it was very much wondred at by them , that they who were bound in Allegiance to the Empire , should , without the Consent of the Emperour and States , make any League with any People : And that though all men generally affirmed it to be so , yet they were unwilling to believe it , before they understood the matter from themselves ; and that therefore they desired , that they would write to them who supplied the Emperour's place , how matters stood , and upon what Conditions they had entred into League . The Deputies of the Princes , and some few Cities , came to that Assembly , which was appointed to be at Norimberg ; where it was concluded , that Ambassadours should be sent to the Emperour and King Ferdinand ; but that Resolution was altered . And because they believed the Emperour would call a Diet of the Empire in the beginning of the Spring , it was thought best to consult in the mean time , what they ought to propose therein ; and that within a Month's time a report of their several Opinions should be made to the Elector of Saxony , that the rest also might be acquainted therewith by him . So they broke up on the Ninth of January . In the mean time , the Emperour , who came to Bolonia on the Fifth of November , by Letters sent into Germany , dated the One and Twentieth day of January , called a Diet of the States , to meet at Ausburg the Eighth of April , there to consult of Religion , and of the Turkish War. portrait of Philip Melanchthon PHILIPPVS MELANTHON GERMANICE DICTVS SCHWARTZERD Natus Bretta . Anno. 1497. 17. February . Augustanam Confessionem composuit A. 1530. Obijt Witteberga 19. Aprilis . 1560. The first that came to Ausburg was the Elector of Saxony , with his Son , John Frederick . Amongst the rest of his Train , were Philip Melanchthon , John Islebe Agricola , Justus Jonas , and George Spalatine . The City of Vlm sent their Deputies to meet and welcome the Emperour : and when , with much a-do , they were at length admitted into his Presence , he required of them , that they would renounce the Protestation that had been made the year before , and for the future promise to be obedient . The Senate of Ausburg had levied Eight Hundred men , for a Guard to the City ; but when this came to the Emperour's Ears , he commanded them to be disbanded , and others raised in his Name , who swore to be true to him ; and likewise demanded one of the City Gates to be put into his hands . Some few days before he arrived there , Cattinario , whom I named before , and was lately made Cardinal , died at Inspruck , and Granvel , born at Besanzen , succeeded into his place . Much about this time Queen Elenor came from Spain with the French King 's Two Sons , Francis and Henry , who had been there Four whole Years , Hostages for their Father . Not long after the Emperour's Coronation , the Pope sent a Nuncio to King Ferdinand , Petro Paulo Vergerio , a Lawyer , with ample Commission : but his chief instructions were , That he should use all endeavours to prevent the holding of a National Council of Germany ; and that King Ferdinand should oppose any Treaty of that kind . He carefully acquitted himself of his Commission , and did all he could to hamper and vex the Lutherans , being very liberal to Faber , Eckius , Cochleas , and Nauseas , that they might ply them briskly : He made also Eckius a Canon of Ratisbonne , as being the Pope's Legate , who being present , the Right of Election commonly ceases . The Emperour came to Ausburg on the Fifteeneth of June , towards the Evening . Most of the Princes were there before , who all went forth to meet him , and most civilly received him . In his Retinue was Cardinal Campegio , being sent from the Pope , with plenary Power and Commission . Betwixt him and his Brother Ferdinand , the Emperour intended to have made his entry into the Town ; but because that was contrary to the Custom of the Empire , the Electors of Mentz and Cologne went immediately before him ; and after him came Ferdinand and Campegio . The next day was Corpus Christi day ; wherefore the Emperour went to Church to his Devotions , and the Archbishop of Mentz said Mass . All the Princes were there present , except the Elector of Saxony , the Landgrave , the Two Brothers , Dukes of Lunenburg , George Marquess of Brandenburg , and the Count of Anhalt . The Emperour had sent them word , both that they should be there , and also discharge their Divines from preaching : but they did not come , and withal alledged , That since this Dyet was appointed for hearing the Opinions of all , they would not impose silence upon their Divines , before their Cause were tryed . Two days after came forth an Edict , commanding the Preachers on both sides to desist , until the matter of Religion should be decided ; but that nevertheless the Emperour should appoint some to preach , without reflecting on any person . This Edict was proclaimed by an Herauld , and a Penalty appointed for the transgressors of it . June the Twentieth , the Dyet was opened , and the Emperour being about to go to Mass , according to Custom , commanded the Elector of Saxony to be there , and to carry the Sword before him ; for that is the duty of the house of Saxony , on such solemn occasions : He having consulted his Divines in the case , who told him , That he might lawfully do it , since he was called upon to do his duty , not to go to Mass , went , accompanied by George Marquess of Brandenburg ; but none of the rest came . After Mass , they went into the Publick Hall ; where Frederick , Prince Palatine , having made a short Preamble , excused the Emperour's delay ; and again told them the Causes why the Dyet was called . After that , there was a long written Speech read , as is usual ; and the effect of it was , That they themselves knew , how that as soon as he was by common consent chosen Emperour , he had held a Dyet of all the States at Wormes ; but that at the same time he had been drawn into a War ; so that although he earnestly desired to have continued in Germany , yet he was forced to return into Spain ; which nevertheless he did with their consent , and not before he had ordered the Affairs of the Empire , having constituted a Judicature and Council , and left his Brother Ferdinand , as his Lieutenant , to represent his Person in his Absence ; and that in the good Opinion he conceived of their Loyalty , Diligence and Virtue , he had left Germany , with the greater Quiet and Satisfaction of Mind , trusting that they would , as , indeed , they had , so administer the Government , that nothing could be found fault with : But that in the mean time , whilst he was in Spain , he had heard , That there were not only great Strifes and Dissentions in Germany , about Religion , but also that the Turks had invaded Hungary , and the neighbouring Countries , putting all to Fire and Sword : And that Belgrade and several other Castles and Forts being lost , King Lewis and the Nobles had sent Ambassadours to desire the Assistance of the Empire , with which they doubted not but they might be able , not only to beat off the Enemy , but also to regain what they had lost : But that if they should be left destitute , the same Calamity that then lay upon them , would soon after fall upon their Neighbours also . That he had been very much concerned at these things , and had therefore , that Aid might speedily be sent , commanded , That all that Money which they were to have furnished him for his Expedition to be crowned at Rome , should be converted to that use : But that when his Orders therein were too slowly executed , the Enemy having taken Rhodes , the Bulwork of Christendom on that side , marched farther into Hungary , overcame King Lewis in Battle , and took , plundered and burnt all the Towns and Places betwixt the Rivers Save and Drave , with the Slaughter of many thousands of Men : That they had afterwards made an Incursion into Sclavonia , and there having burnt , plundered and slain , and laid the whole Country waste , they had carried away above thirty thousand Men into miserable Slavery , and killed those poor Creatures that could not follow after with the Carriages : That they had again , the Year before advanced with an innumerable Army into Austria , and laid Siege to Vienna , the chief City thereof , having wasted the Country far and near , even as far as Lintz , where they had practised all kinds of Cruelty and Barbarity , sparing neither Sex nor Age , ripping up the Bowels of young Infants deflowring Maids and Women , driving them away before them like Brute Beasts : So that he had been fully resolved then , all other things laid aside , to have marched thither with his Forces , and to have bent all his Strength against them , having written to his Brother Ferdinand , and the Noblemen , and Commanders of the Army , who were besieged in Vienna , to expect his coming ; and that , in the mean time , they should valiantly behave themselves . But that upon the Retreat of the Enemy , he had altered his Resolution , and for many Reasons judged it best , having quieted all things in Italy , to have a Conference with the Pope , about setling the State of the Publick , and the Affairs of Religion , and to call this Dyet : That he could have been Crowned at Rome , without any Impediment , and from thence gone to Naples , as the State and Condition of that Kingdom then chiefly required ; but that he had preferred the Interest of the Publick before his own Private Affairs , and made all the haste he could to be present at this Dyet : That now , though the Enemy could not take Vienna , yet the whole Country had sustained great Damage , which could hardly be in long time repaired again : And that although the Turk had drawn off his Army , yet he had left Garrisons and Commanders upon the Borders , to wast and destroy , not only Hungary , but Austria also , and Stiria , and the Places adjoyning ; and that whereas now his Territories in many Places bordered upon ours , it was not to be doubted , but upon the first Occasion he would return again with far greater Force , and drive on his Designs to the utter ruine chiefly of Germany . That it was so well known , how many Places he had taken from us , since he was Master of Constantinople , how much Christian Blood he had shed , and unto what Streights he had reduced this Part of the World , that it ought rather to be lamented and bewailed , than enlarged upon in Discourse : That doubtless the Minds of all ought exceedingly to be affected with so many and such grievous Calamities , and being moved by the sad Examples of past Times , to conclude for a certain , that if now , as heretofore , things were carried on so slowly and remissly ; and that if his Fury were not resisted with greater Forces than hitherto , they must expect no Safety for the future , but that one Province after another being lost , all at length , and that shortly too , would fall under his Power and Tyrannie : That there had been frequent Dyets of the States held during his absence , about those Affairs , whereat he had wished himself present , but by reason of his Enemies and Wars , he could not , as he had by Letters and Agents several times Declared : But that so soon as he could , he had sacrificed all his Private Quarrels and Injuries to the Publick ; had made Peace with his Enemy , and remitted much of his Right for the sake of Publick Peace and Concord ; nor would he longer delay his Return into Germany , but having left the most flourishing Kingdom of Spain , had with great danger crossed the Seas to Italy ; where he had reduced the remains of his Enemies , and so quieted that whole Country , which had been a great Hindrance unto him , that he could not come at the Day appointed . And that since by those occasional Subitaneous and Broken Aids , nothing had been as yet effected , there was need of new Methods , and more ample Deliberation ; for that since the Design of the most cruel Enemy was , to make Slaves of ; nay , even to sweep all Christians off of the Face of the Earth ; it was now to be taken into Consideration , how Aids might be perpetuated , that is , That at no time Men and Money might be wanting , not only for carrying on a Defensive , but also an Offensive War ; nor for recovering alone what had been lost , but for taking from him also , all that possibly could be done . That the Pope had made him very liberal and ample Promises : And that for himself also , although he had granted all the Money which had been promised him upon account of his Coronation , for this use , having been at all the Charges of the solemnity himself ; and though he had laid out a great deal of Money besides , yet in so Holy and Necessary a Work , he would do what was befitting his Character and Person : That the same might be expected from his Brother King Ferdinand , who stood now , in a manner , as the Rampart of Christendom , especially of Germany , against the Fury and Rage of the Turk : That other Kings and Princes also would not be wanting , to some of whom he had written , to that purpose , and would also sollicite the rest . That now , as to Religion , he had no sooner stept into the Government , but that to his Grief and Sorrow he had heard of this Dissention arisen among them ; and therefore that it might be remedied in time , a Decree past in the Dyet then held at Wormes , with their unanimous Advice and Consent , which , if it had been obeyed , would have prevented all those Evils and Troubles that for some Years now had afflicted Germany ; among which were chiefly to be reckoned , the Insurrection of the Boors , and Sect of the Anabaptists : And that since he perceived that hitherto there had been nothing done by all their Treaties , he thought his own Presence might be of great moment : That therefore he had called this Dyet , that therein every one might propose what they had to say in Writing , that so the matters might be the sooner and better understood and determined : That for his own part , he would in this and in all other Causes of the Empire , for the Love and Affection he bore to his Country , do what in Duty he ought : And that therefore , he demanded of them all , that every one of them would testifie the like Zeal and Good-will towards the Publick . The Princes , after deliberation had , were of Opinion , That Religion should be the first thing debated . Four Days after Cardinal Campegius made a Latin Speech to the Princes , in presence of the Emperour , exhorting them , That in the cause of Religion , they would obey the Emperour , whose Virtue and Piety he much extolled ; that he also would in the Pope's Name , endeavour that all should profess the same Faith , and with reconciled Minds undertake a War against the Turk . Next , the Deputies of Austria , represented the great Damages they had sustained from the Turks , and demanded Aid . After this , the Elector of Saxony , George Marquess of Brandenburg , the Duke of Lunenburg , and the Landgrave entreated the Emperour to hear their Confession of Faith , that was drawn up in Writing . He ordered it to be produced and laid down : They again insisted , and because it was a matter that concerned their Reputation , their Lives and Fortunes , and the Salvation of their Souls ; and because perhaps , he had been misinformed in the thing , they desired it might be heard . The Emperour commanded them to wait upon him next Day at Home , but , in the mean time , desired to have the Writing presently : They again with all imaginable importunity urged and entreated that it might be read : Nor did they think , said they , that that would have been denied them , since he heard Men of far inferiour Rank , about Matters of much less importance . But when he would not change his Resolution , they desired him to leave the Writing with them , until it should be read . That being granted , they come next Day , and in the Assembly of all the States , read it in the Emperour 's hearing : Afterwards they gave it him in Latin and High-Dutch , offering to explain any thing in it , that might seem obscure ; and that if the matter could not , perhaps , be now determined , they did not refuse to submit to a Council , so often promised and expected . The Emperour , who had spent the whole Winter , from November to March , with the Pope in Bolonia , and had lived in the same Palace with him , designed wholly , if he could , to accommodate the Difference about Religion , without a Council , as knowing that to be most acceptable to Pope Clement , whose scope was , That if the matter could not be composed by fair means , it should be crushed by force of Arms. Wherefore June the twenty sixth , he sent for the Deputies of all the Cities to come to his Lodgings , and there made Frederick Prince Palatine declare unto them , in his Name , That in the last Dyet of Spire , a Decree had been made , which was obeyed by most , much to his Satisfaction ; but that some others had rejected the same , which he took very ill at their Hands : That therefore he required them not to separate from the rest , or else to give their Reasons why they did not comply . To this the Deputies of the Protestant Cities made answer , That they had done nothing undutifully ; nor were they less desirous than any of their Ancestors had ever been , to testifie all Loyalty and Obedience to his Imperial Majesty ; but that since he demanded to know the Reasons why they had not admitted of the Decree , they desired time to deliberate . Afterwards , on the seventh of July , they gave their Answer in Writing , much to the same effect , as they had done the Year before , when , as we said , they sent Ambassadours to him into Italy : Unto which Embassie , and the Reasons there alledged , they also referred themselves . Two Days after , the Emperour caused the Question to be put to the Elector of Saxony and his Associates , Whether or not they would exhibit any thing more ? They said no ; only resumed in few Words the summ of the Confession of Faith already delivered . Afterwards he commanded the Deputies of the Cities , who pretended , That in Conscience they could not obey the Decree of Spire , to give in Writing those Heads which they scrupled at ; and delivered the Duke of Saxony's Confession to the rest of the Princes , to be examined by them ; who presently gave it to their Divines , of whom the chief of all were John Faber and Eckius . These battered it with a contrary Writing and Confutation ; which being read over before the Princes , some of them judged it to be too sharp , and thought fit that some Men should be chosen to peruse the Writings of both Parties , and to soften them ; but their Opinion prevailed , who would have it delivered to the Emperour , as it was , and the whole matter to be committed to him . In the mean time the Cities of Strasburg , Constance , Memmingen and Lindaw , delivered a Confession of their Faith to the Emperour also in Writing . These , as we said before , differed in Opinion from the Elector of Saxony and his Associates about the Lord's Supper . The Matter being deliberated with the Pope's Legate , the Emperour ordered an Answer to be made to the Saxou-Writing , which he communicated to the Princes on the first of August . The conclusion of it was severe and hard , no less than the Ban of the Empire being threatned to those who obeyed not : But that was qualified by the Advice of the Princes ; wherefore , August the third , he called together all the States , and made Frederick Prince Palatine tell them , That he had long and much considered the Saxon Confession of Faith , and also ordered some Honest and Learned Men , to give their Judgment of it , What was Orthodox therein , and what contrary to the Doctrin and Consent of the Church : That they had done so , and had given their Judgment in another Writing , which he approved . Then was the Confutation of the Confession , written by the Divines of the contrary Perswasion , read ; and it proceeded in this Method ; They divided the Saxon-writing into two Parts ; the first contained one and twenty Chapters ; of these they had admitted some and rejected others ; some were admitted in part , and in part rejected , alledging many Testimonies of Fathers and Councils . Among the rejected , were these ; That Good Works are not Meritorious : That Justification is attributed to Faith alone , and not to Works also : That the Church is the Congregation of the Godly : That Men cannot make Satisfaction for Sins : That the Saints do not make intercession for us : Other things they admitted of , with certain modification , as the Doctrin concerning Ceremonies ; as also that the real Body and Blood of Christ was so in the Sacrament , that Christ was under each Species ; and that the Bread and Wine were wholly changed : The Doctrin about Confession they admitted , provided the People were obliged to confess yearly , at Easter , to declare all their Sins exactly , receive the Lord's Supper , and believe that there are seven Sacraments in the Church : They made a Proviso also , That none should be suffered to preach to the People without a Licence from the Bishops : Besides , that all the Canons and Laws of the Church should be observ'd , and restored again in those Places , where they were abolished . The second Part contained five things chiefly ; the Communion under both kinds was rejected , and the Emperour required , That in this they would follow the Custom and Consent of the whole Christian World. As to the Marriage of Priests , he wondered , he said , how they could demand it , since it was never in use from the very Age of the Apostles ; that therefore , it could no ways be be granted . Their Mass was admitted , provided it were celebrated according to the Rite of the Church of Rome ; but if otherwise , it was rejected : And at the same time the Mass affirmed to be a Sacrifice for the Quick and the Dead ; and that Private Mass ought not to be abolished : That Daniel had prophesied long before , That when Antichrist should come , the daily Offering should cease : That that was not , indeed , as yet come to pass ; but that nevertheless in those Places , where Mass was despised , Altars destroyed , Images burnt ; where nothing was sung in the Churches , nothing read , no Lights burnt any longer , there , indeed that Prophesie was fulfilled : That therefore all should have a special Care , That they did not make way for the coming of Antichrist : That Monastick Vows were grounded upon the Authority , as well of the Old as New Testament , that therefore they ought to be punished , who forgetting their Profession , forsook their Order : That Bishops had Power not only to teach , but also to bear Rule in Civil Matters , and therefore ought not to be impeded in the Execution of their Right , which they enjoyed through the Liberality of our Ancestors : That not to abstain from Flesh on Days prohibited , not to fast in time of Lent , and not to Confess Sins , was frowardness , and not Christian Liberty . These Points being thus read , they confessed , That there were some things which needed to be reformed ; for the amendment whereof , and the Reformation of the state of the Church , the Emperour promised to use his utmost Endeavours , and was in good Hopes , he said , that since they agreed in many things , the Protestants would return into the Bosom of the Church , and submit themselves to him , which if they would do , they might expect any thing at his Hands : But if not ; that then he must needs act , as it became the Guardian and Defender of the Church . To these things the Elector of Saxony answered both in his own Name , and in the Name of his Associates , That seeing they had professed in the beginning , That if they set about a Reconciliation in Religion , they would do any thing that they could with a safe Conscience : Again , that if by Testimonies of Scripture , it could be proved that there was any Errour in their Doctrin , they would not be obstinate : That moreover , if a fuller Explanation of their Confession were desired , they would give it : And that now , since some Points of Doctrin which they offered , were admitted , and some rejected , it behoved them to confirm and make good what they had asserted ; they therefore desired that a Copy of the Confutation might be given them . Two Days after the Emperour , having long consulted about the matter , said , They should have a Copy of it , but upon condition that they would not publish nor print it : And that he would admit of no more Debate , but required them to close with him : But they made Answer , That they would not receive it upon that Condition . Next Day after , which was the sixth of August , the Landgrave departed with a small Company , leaving Deputies in his Place . The Emperour took that ill , and commanded the Magistrates of the Town , That they should suffer no person whatsoever to depart out of the City by that private Place , which used only to be open in the Night-time ; and having next Day sent for the Elector of Saxony and his Associates , he did not dissemble his Displeasure , and required them to stay till the conclusion of the Dyet ; for that he would omit nothing , that would make for Peace and Concord . They excused the Landgrave , because of his Wife's Sickness , telling his Majesty , That he had left Deputies , and that they would not depart : But that , in the mean time , they wondred why Guards should be placed at the Gates , which never used to be done in the Dyets of the Empire . The Emperour excused it , because of a Murther that had been committed , and because of the Quarrels that happened betwixt the Spaniards and Germans : But that if any Tumult should happen in time to come , he would do no such thing , before he had acquainted him who was Marshal of the Empire . The Duke of Saxony answered , That if any thing should happen , wherein his Duty was required , he would be ready , as it became him . So that the same Day the Guards were removed from the Gates . About that time ended the War of Florence , of which a little by the by . At the time that Rome was taken , and the Pope shut up in the Castle of St. Angelo , we said before , the Florentines cast out the Family of Medicis , and then assisted the French in their Wars in Naples . But the Pope being restored , that he might right himself and Relations , sent his Legate into Spain , and made a League with the Emperour , promising , amongst other things , to crown him , if he would punish the Florentines , as they had deserved . The Emperour embraced the Condition , and not long after arrived at Genoua . Thither came Ambassadors from the Florentines , to make their submission , and beg pardon ; to whom the Emperour , having sharply rebuked them , made this Answer ; That though they had deserved to be severely punished , yet their Fact might be pardoned , provided , they would receive the Pope again ; and that there was no other way but that , of obtaining peace . When the Ambassadors were returned home with this Answer , the matter was much debated ; but at length , the Opinion of one or two carried it , who were for defending their Liberty to the last ; and the rather , that , as they alledged , Pope Clement , and the Emperour , being now exhausted with long Wars , were both in great want of Money . Nevertheless , when the Emperour was come to Bolonia , they sent Ambassadors again ; but they were not admitted to Audience , through the Persuasions of the Pope . So that having maintained War , and defended their City against the Forces of the Emperour and Pope , for almost a Year , on the Ninth Day of August they capitulated with Ferdinando Gonzaga , General of the Emperour's Army . Afterwards the Emperour , by his Letters Patent , addressed to them , appointed Alexander de Medicis , to whom he had promised Margaret , his Natural Daughter , in Marriage , to be their Prince , who afterwards built a strong Citadel there , which was the beginning of their bondage . The Town being taken by surrender , Pope Clement caused some of the chief Senators to be beheaded , and appointed a kind of Commonwealth amongst them , being assured in the mean time , that Alexander would be made their Duke ; for that was the Advice he himself had given the Emperour , when he sent his Legate to him into Spain . But now to our purpose again . After much debate , on the Thirteenth of August Seven were chosen on each side to adjust measures of a Reconciliation . On the side of the Catholicks were , the Bishop of Ausburg , Henry Duke of Brunswick , two Lawyers , one of Cologne , and another of Baden , and three Divines , Wimpin , Eckius , and Cochleus . For the Protestants , were , George Marquess of Brandenburg , John Frederick , Duke of Saxony , two Lawyers , three Divines , Melanchthon , Brentius , and Schnepsius . These agreed upon some Points ; but the great Controversie was about the Mass , the Marriage of Priests , the Lord's Supper in both kinds , Monastick Vows , and the Jurisdiction of Bishops ; but especially about Mass , and Monastick Vows ; for in that the Papists would not bate an Ace : but for the other Points , though they disapproved them , yet they said , they might be tolerated until the meeting of a Council . Marriage they allowed also to Priests , but only to those who had Wives already , not to the rest , and all that to prevent further troubles . As to the Power and Jurisdiction of the Bishops , the Saxons granted a little too much , and more than was allowed of by the Commissioners for the Landgrave , Lunenburg and Norimberg . Afterwards , it was thought fit to abridge this number ; so that there were Three chosen on each side , Melanchthon with Two Lawyers , and Eckius with as many ; but Melanchthon was enjoyned to grant no more : Thus when they could not agree in Opinions , the Papists were for having the matter again debated by more Persons ; but the Protestants perceiving , that their design was to find out more ways of Accommodation , declined that Treaty ; but if they thought fit to consider of ways of setling Peace until the meeting of a Council , they were not against it . During these Negotiations , the Emperour dealt with George Marquess of Brandenburg , by means of the Elector of Mentz , and others of the same Family , and with the Duke of Saxony , by the Mediation of Frederick , Prince Palatine , the Count of Nassau , and George Truchses , that they would desist from their Enterprize . He endeavoured also to divide the Duke of Saxony from the rest , as being the chief of all , and refused to invest him in his Dukedom , according to the Custom of the Empire , unless he would first be reconciled to the Church of Rome : The other he threatned , That unless he did comply , he should lose the Ward and Guardianship of his Nephew Albert , his Brother Casimires Son. They endeavoured to perswade the Landgrave , That if he would obey the Emperour , Vlrick Duke of Wittemberg should be restored , and his Controversie with the Count of Nassau , concerning Catzenelbogen , accommodated by the Emperour's Mediation . In this Dyet the Pope gave leave to King Ferdinand , to make use of the Ornaments , and the Gold and Silver Plate of all the Churches of Germany ; and also to lay a Tax upon the Clergy , for the Turkish War : But the Princes would not consent to it , and made application to the Emperour , that he would vacate that Bull. August the Eighteenth , Erasmus of Rotterdam , wrote from Fribourg to Cardinal Campegius , That the Power of the Emperour was , indeed , great ; but that all did not acknowledge it : That the Germans so acknowledged his Authority , as that they commanded , rather than obeyed : That Luther's Doctrin was spread all over Germany ; so that from the Ocean , as far as Switzerland , that Chain of Mischief was stretched : That if the Emperour should declare , That he would in all things comply with the Interest and desire of the Pope , it was to be feared , he would have but few to approve his doings : That there was great danger also threatned from the Turk , who was so powerful , that all the Force of Europe was hardly able to match him : That many instances could be given , how unsafe it was to go to War with Soldiers that were unwilling to fight : That the Emperour , without doubt , was inclined to Peace , though by a certain destiny he was drawn into War : That for many years now France and Italy had suffered much by Wars ; but that unless care were taken , this War would prove more fatal than all the rest : That People were generally persuaded , that the Pope had the chief hand in all these things ; but that it was to be feared , the Emperour might run the greatest risque : That they who loved Sects , deserved , indeed , to be punished ; but that the welfare and safety of the Publick ought more to be regarded : That the State of the Church had been sore distressed in former times , when the Arians , Pagans , Donatists , Manichees , broached their Doctrins , and Barbarous Nations also made War against it ; and yet it weathered all those Storms at length : That Time and Patience sometimes cured the worst Distempers : That the Bohemians were tolerated , though they acknowledged not the Pope : That if the same thing were allowed to the Lutherans , it would not be amiss , in his Judgment : And that though this would be bad enough , yet was it much easier to be born with than a War. September the Seventh , the Emperour sent for all the Catholick Princes and States , to come to Court about Noon ; and two hours after , for the Duke of Saxony , and his Associates ; where all being removed , except his Brother , King Ferdinand , the Bishops of Constance and Seville , Granvel and Truchses , he ordered Frederick , Prince Palatine , to speak to them in his Name , to this purpose : That having given them so kind and gracious an Admonition , after they had presented their Confession of Faith , he had confidently hoped , that they would have complied with him : And that although he was disappointed of his hopes therein , yet at the intercession of the Princes , he had condescended , that some Commissioners should be chosen on each side , to endeavour a Reconciliation ; which had put him again in fresh hopes of a future Accommodation : But that now he had learnt , to his great trouble , that they dissented from the rest in the chief Points of Doctrin , a thing that he could not have expected at their hands ; for that he did not imagine , that they who were but few in number , would have introduced Novelties , contrary to the Ancient and most Sacred Custom of the Universal Church ; or that they would have framed to themselves a singular kind of Religion different from what was professed by the Catholicks , by himself , his Brother , King Ferdinand , and by all the Princes and States of the Empire ; Nay , and utterly disagreeing with the Practice of all the Kings in the World , and of their own Ancestors too . But that since , they now demanded to have a General Council called , and a Decree past in this Dyet , for securing the Publick Peace , He , who above all things , loved peace , would use his Interest with the Pope , and the rest of the Christian Princes , that as soon as the Place could be agreed upon , a Council should be called ; that he promised them this upon his Royal Word ; but on this Condition still , That in the mean time they should follow the same Religion which he and the rest of the Princes professed : For that to procure the calling of a Council , and yet to suffer things to continue at such uncertainties , and not to put a stop to those Innovations , all men did see how prejudicial that must needs prove both to himself and others . They having consulted , returned this Answer , That they had not caused any new Sect , nor separated from the Christian Church : That they heartily thanked his Majesty , for that he was not against a Council ; and begg'd , that with the first opportunity an Holy and Free Council might be called in Germany , as it had been decreed both in the last and former Dyet of Spire : but that to receive the Rites and Doctrins of the Church of Rome , which were now abolished , they could not do it with a safe Conscience . After long Deliberation the Emperour caused Truchses to tell them , That he had carefully read over , and perused the Memoires of the Conference , and found that they dissented very much from the Christian Church : That he wondred also at the Condescension of the Commissioners , who had granted so many things ; and at their stiffness , in not accepting what had been offered : That whereas they grounded their demanding of a Council upon the Decrees of the Empire , they had no Right to do so , since they rejected the last Decree of Spire , against which they had protested , and appealed from it ; though he looked upon their Appeal as void and null , since it was but reasonable , that the smaller number should be determined by the greater : and what an inconsiderable Party were they , if compared with the Pope , with himself , and the rest of the Princes ? That therefore he desired to know of them , if they were willing to enter into any further Treaty and Conference : for that he would spare no pains nor trouble , that he might by any means make way for Concord and Agreement ; but that if they refused a Treaty , and would needs pursue their designs , then he must do as became the Protector of the Church : And that because it was drawing towards Night , he gave them till next morning to consider on the matter . Next day , when all the States were met at the hour appointed , Pontane , a Lawyer , made answer , in Name of the Duke of Saxony , and his Associates , to this effect : That if the Emperour understood the whole Affair , as it was acted , he would then believe their former Relation : Nor did they doubt , but their Doctrin would be judged consonant to the Word of God , in the Judgment of an Holy and Free Council : And that so it was the less to be wondred at , that they did not accept of what had been lately granted and offered : That that Appeal was for necessary Causes , made only against that part of the Decree which struck at the Doctrin of the Gospel , and the Custom of the Primitive Church : That in all things else they obeyed it : That besides , at the very opening of that Dyet , and long before the Decree was made , a Council had been promised them by his Deputies : Nor so only neither , but in all the Dyets of the Empire , that had constantly been the Opinion of all : That since then they had appealed to his Imperial Majesty , and a free Council , they were in hopes , that he would not derogate from their Appeal , until a lawful Sentence should pass thereupon : That it was not a place to dispute , whether or not in this Controversie the smaller number should be concluded by the greater : That that had , indeed , been the chief Reason which had obliged them to appeal ; and that they would in Council give their Reasons more fully for what they had done : That therefore since all former Dyets had decreed a Council , without any limitation or condition , they earnestly desired that he would not rescind those Decrees , but therein condescend to the Will and Resolution of the rest of the States : That they rendred his Majesty most hearty Thanks , That he was pleased to offer them a farther Conference and Treaty ; but that seeing it easily appeared by the Acts of the last Conference , that they had condescended as far as possibly they could ; and that he himself wondred at the Papists for granting so much ; it might with small Difficulty be gathered , what his Majesty's Judgment was in the case ; so that it would be in vain to appoint any other Treaty , because it would bring a Delay and hindrance to other Affairs : But that they were very willing to consult of any way that might preserve the Peace of the Empire until the meeting of a Council , as they had said at first , and that , in the mean time , they would do nothing but what they should think pleasing both to God , and to a lawful Council also . After they had been commanded to withdraw , they were , at length , called in again ; and because it was a weighty affair , the Emperour said he would consider of it , and withal desired the Duke of Saxony , as being the chief of the Party , not to depart from the Dyet . George Truchses and Veh , a Lawyer of Baden , propounded some things privately concerning the Mass and Vows , in order to a Reconciliation ; but that was in vain : And therefore the Emperour commanded a Committee to be chosen , for framing a Decree . The Parties chosen were , the Archbishop of Mentz , the Elector of Brandenburg , the Bishops of Saltsburg , Strasburg and Spire , George Duke of Saxony , William Duke of Bavaria , and Henry Duke of Brunswick . When the Duke of Saxony was thinking of returning home , the Emperour , September the eighteenth , desired of him that he would stay but four Days longer . In the mean time the Princes of the Committee , drew up the Form of a Decree , and September the two and twentieth , the Emperour sent for the Duke of Saxony and his Associates to come to Court ; and in a full Assembly of the Princes , caused that to be read , which concerned Religion ; which was , That the Duke of Saxony and his Associates had exhibited a Confession of their Faith , which had afterwards been refuted by Testimonies of Scripture ; and that through the Pains that he himself and the rest of the States had been at , things were after brought to this pass , that they had received some Doctrins of the Church and rejected others ; which being so , that therefore , to shew how desirous he was of Peace , and how far from acting any thing unadvisedly or out of Private Interest , he was graciously pleased to grant them time to consult , until the fifteenth Day of April , that in the mean time they might consider with them selves , and come to a Resolution , if in the remaining Points of Doctrin they would acquiesce to what the Pope , he himself , and the whole Christian World besides professed : That in the mean while , it was his Will and Pleasure , that all Men throughout the Empire should live in Peace ; that the Duke of Saxony and his Associates , should not , during that Interval , suffer any Innovations in Religion within their Dominions , nor any new thing to be printed ; nor yet allure or compel any Man to come over to their Persuasion : That they should not by any means hinder or molest those within their Territories , that made Profession of the Ancient established Religion : That they should not disturb Monks and Friers , nor no Religious Persons in the exercise of their Worship , hearing Confessions , and celebrating the Sacrament of the Lord's Supper , after their own manner : That they should consult with themselves , and with the rest of the States , How Anabaptists , and those who maintained Opinions concerning the Lord's Supper , different from the Doctrin of the Church , were to be punished and restrained : That lastly , since for a long time there had been no Council , and that many things needed to be reformed , both in Church and State , he would use his Endeavours with the Pope and other Kings , that a Council should be called within six Months time , and begin within a Year after . The Duke of Saxony and his Associates , after deliberation , made answer to these things , by the Mouth of Pontane ; That whereas it was mentioned in the Decree , That their Doctrin had been refuted by the Authority of Holy Scripture , they did not acknowledge nor grant that : But that , on the contrary , they thought it so well grounded on God's Word , that nothing could be found erroneous in it , and that if they could have had a Copy of the Confutation , which was read to them , they could have plainly demonstrated so much : That nevertheless , lest that Confutation should be past over in Silence , they had begun to draw up an Answer unto as much of it as they could retain in their Memories , immediately after they had heard it read ; which Answer was now after much Labour and Pains compleated ; and that though all things could not be therein answered , for the Reason above-mentioned ; yet if the Emperour would be pleased to peruse it , they made no doubt , but he would find their Confession , still firm and unshaken , notwithstanding the Battery of their Adversaries . When Pontane had thus far proceeded , he presented the Apology to the Emperour , and Frederick Prince Palatine received it ; but the Emperour , to whom King Ferdinand had whispered somewhat , making him a Sign , he delivered it back again . Pontane afterward went on : That whereas it was decreed , That in the mean time , they should not innovate nor print any thing , they had so answered as to that in the former Dyet , that they thought they had given Satisfaction : That they were still of the same Mind , and would not do any thing that might lawfully be censured : That they had nothing to do neither , with Sects ; and that though the Doctrin which they professed , was true , yet they had compelled no Man to imbrace it , nor never would : That as to Anabaptists , and those who despised the Sacrament of the Altar , they had never tolerated any such Men within their dominions , that their Divines had always preached against them , and that they had also punished Anabaptists , insomuch that that Sect was so far from taking root , that it did not subsist among them : But that seeing it was a very weighty Cause , which concerned the Eternal Salvation or Damnation of their Souls , and required most serious Deliberation , and that besides the Deputies of their absent Associates were necessarily obliged , to make Report of all to their Principles ; They earnestly begged that they might have a Copy of the Decree , that they might consider among themselves , and resolve upon what they were to answer upon the main , at the Day appointed . Next Day the Emperour let them know by the Elector of Brandenburg , That he could not wonder enough at their Confidence , in affirming , That their Religion was True and Pious , when it was not only refuted by the Authority of Holy Scripture , but also many Ages since , condemned in all former Councils ; and that it increased his Admiration , that they should charge him and the other Princes with Errour and False Doctrin ; for that if what they alledged were true , then were all their Ancestors , and even of the Duke of Saxony himself , who had observed and promoted that Religion , to be accounted Hereticks ; so that he could not be persuaded , nor grant what they said , That their Doctrin was grounded on the Word of God : That therefore , since he had , out of gracious condescention , and the desire of Peace , ordered the Decree to be framed in that manner , and therein granted more than in Reason he ought to have done ; he demanded of them , That they would admit of it , as the rest of the Princes did , and weigh with themselves seriously , how great occasion they might give to Troubles , and be therefore accountable to God , if they did not : That besides , it could not be shewn in Record or History , that any Man might rob and spoil , and then excuse the Fact , as if he who had sustained Injury was not obliged to Restitution . That as to their Paper , in answer to the Confutation , he had already declared , That he would admit of no farther Dispute about Religion ; since he neither might , nor ought in Duty to allow it ; which was the Reason he had rejected the same ; for that unless they submitted to , and approved that Decree , he would take another Course , and do what became his Person and Character . The Marquess of Brandenburg said farther , That they themselves were sensible what Labour and Pains the rest of the States had been at , to have got that Difference amicably composed : That now therefore he prayed them to consider with themselves how much it concerned their own private Interest , and the Welfare of the Publick , that they should comply with the Emperour and submit to the Decree : For that unless they would obey , the rest of the States would do what the Emperour should please to command them , having already promised to assist him with their Lives and Fortunes , for putting an end to that Affair : And that he , on the other Hand had past his Word to bend all his Force and Power that way , and not to depart out of the Empire , before he had seen it accomplished : And that he now represented these things unto them by order from the Princes and States . The Protestants on the other hand , persisted in it , That their Confession of Faith agreed with the Word of God , which the Gates of Hell were not able to prevail against : And that the same was made out more fully in that other Paper which had been lately offered , and which answered all that their Memories could retain of the Confutation read to them ; but that they could not with a safe Conscience approve of the Decree made , and therefore begged a Copy of the whole Proceeding , and time to advise in , until the Day appointed ; for that they would do nothing obstinately , but in all things condescend , as far as the Word of God would give them leave , and give their plain and positive Answer by the Day prefixt : not refusing in any thing else to venture their Lives and Fortunes for his Majesties sake : That , in the mean time , they thought it very strange that the Princes and States should in that manner engage themselves to the Emperour , since they had never given any cause for their so doing , and were ready , in imitation of their Ancestors , to do any thing for his sake , being resolved , when occasion offered , not to be the last : That they also confessed what was said to be true , That no Man was to be spoiled of his Goods , but that they were innocent therein : For that as to Monasteries and Religious Houses , they had often declared , That they would so manage that Affair , in the mean while , until the sitting of a Council , that it should be visible and apparent to all Men , that it was not their own private Profit and Advantage which they coveted . The Emperour having duly considered these things , ordered the Elector of Brandenburg , again , to tell them in his Name ; That he did not grant nor acknowledge what they bragged of their Religion : That he himself also had a regard to his own Conscience , and the Salvation of his Soul , and would far less forsake the Ancient Religion which had been handed down through many Ages , than they would do theirs : That nothing could now be altered in the Decree already made ; that if they did admit of it , well and good ; but if not , that he had occasion given him , to joyn with the rest in making a new Decree , and in taking such Measures , as that the Sects lately sprung up , might utterly be rooted out , that Peace might be restored to Germany , and the Ancient Faith , Religion , Rites and Ceremonies be preserved in Force ; which were things that belonged properly to his Care and Duty . That if they would not comply , he would acquaint the Pope , and other Kings and Princes with all their Disobedience , and make use both of their Aid and Counsel in the Affair : That to what they said , they had given no Man any Cause of offence , many things might be alledged to the contrary , for that their Ministers and Preachers had had no small hand in the Rebellion and Wars of the Boors , wherein near an hundred thousand Men perished ; and besides , many things had been done within their Territories to the Ignominy , Reproach and Contempt of the Pope , himself , and the rest of the States ; And that so , they were not so Innocent as they pretended : That it was out of no private end neither , but mere duty , that the Princes and States had promised and engaged to him their Services ; especially since the Protestants would not hearken to any Overtures of Concord ; that nevertheless it was neither very honourable nor decent for them to make such a defection , who had formerly commended and approved the Decree of Wormes . In the last place , that he willed and commanded , That Abbots , Monks , and other Ecclesiastical Persons , whom they had ejected , should be fully restored to their Possessions ; for that their Sighs and Complaints came daily to his Ears , and that they made continual Instance unto him for Restitution . The Protestants having taken some time to deliberate , made answer ; That seeing they could not obtain a Copy of the Decree , nor time to consider of the whole matter , it was to no purpose for them to urge any farther ; and that therefore they committed their Cause to God , in whom was their Hope of Salvation : That also what besides , had been objected to them of the Rebellion of the Boors , they could not in the least be blamed for it , and their Consciences wholly cleared them of that Guilt ; for that it was manifestly known what they had done at that time , and that they had spared neither Danger nor Cost ; it having been clearly made out also , four Years before , in the Dyet of Spire , what the Cause and Original of that Rebellion had been ; at which time it was resolved , That Ambassadours should have been sent to his Imperial Majesty into Spain , to have given him an account of the Rise and Progress of the whole matter , but that that Resolution was altered : That therefore it was not well done , to turn the Envy of that Accident upon them ; and they looked upon it as an Injury ; since that if any Man had ought to lay to their Charge upon that or any other account whatsoever , they were ready to answer it , and stand a fair Tryal at Law : That therefore they prayed his Majesty not to conceive any heavy Displeasure , nor to give way to Hatred and Anger against them ; seeing they had , no less than the other States , bequeathed all they could command to his Use and Service . When they had thus spoken , they took their Leaves and departed , leaving Deputies in their Places . But before their Departure , the Electors of Mentz , Treves and Palatine sent to acquaint the Duke of Saxony , and the Landgraves Deputies , That what the Marquess of Brandenburg had said of giving Aid and Assistance for the Defence of Religion , was done without their Orders ; that they had been free to tell the Emperour as much , and that they had no cause of enmity against them : That therefore , if they had conceived any sinistrous Opinion of them , they prayed them to lay it aside . The Elector of Saxony admitted of their Justification , telling them that they might expect all mutual Love and Friendship also from him . The Day after they went away , the Emperour assembled all the States , and ordered Truchses , first to tell the Deputies of the Cities , That they should not offer to be gone , before the Conclusion of the Dyet ; and then to declare unto them , what had been acted with the Duke of Saxony and his Associates ; and that seeing the Cities of Strasburg , Constance , Memmingen and Lindaw , had exhibited a particular Confession of their own , he would also treat with them , after that other Publick Affairs of the Empire , and among the rest the Turkish War , were taken into Debate . At this time there happened at Rome an extraordinary Inundation of the Tyber , to the great Terrour of the Inhabitants , for the Tide and Winds from the Sea keeping back the Stream of the River , made it overflow the Banks , and do a great deal of Damage . The like , but much more dreadful Calamity , happened to the Hollanders and their Neighbours , by an irruption of the Sea , which breaking through their Dykes and Banks , overflowed and drowned the Country a great way up . At length , October 13 , all the States , except the Protestants , being assembled in the Court-Hall , the Decree was read over to the Deputies of the Cities ; but when they asked a Copy thereof , it was denied them , and ordered to be read once or twice more . And now , when for the most part all had approved the same , the Deputies of Ausburg , Frankford , Vlm and Hall , desired time to consider of it . Eight Days after the Deputies of the Duke of Saxony and the Associates , went and told the Archbishop of Mentz , who is chief of the Princes of the Empire , That if they might be suffered to enjoy their Religion peaceably , until the sitting of a Council , they would also contribute Money for the Turkish War. Being therefore sent for next day to appear in Court , there was a certain form of Pacification read unto them ; wherein they only were comprehended , who had approved the Decree that was made : whereupon a Debate arising , and the Deputies alledging it concerned not them ; or if it did , that it ought to have been conceived in clearer terms , lest by its ambiguity , it might afterward occasion dispute ; they made answer , That they would make report thereof to the Emperour . Two days after , the Emperour sent for the Deputies of Strasburg , and their Associates , to come to his Lodgings ; and in the Assembly of the States , ordered the Confutation of their Confession of Faith to be read ; a prolix , and biting Paper ; especially in that part where it treated of the Lord's Supper . The Authors thereof were , John Faber and Eckius ; who having an odious Subject to descant on , made use of all the severe Reflections they could , that they might incense the Emperour and Princes . The upshot of all was , That whereas , in matters of Religion , they professed an Opinion different from all others , and approved that most grievous Errour about the Lord's Supper ; That they had also thrown Images out of the Churches , abolished the Mass , pulled down Publick and Religious Houses , built in former times by the Liberality of Emperours and Kings ; cherished and promoted several Sects , by Books and Pamphlets which they published , and dispersed amongst the People all over Germany : That therefore he again required them to retract and embrace the Ancient Religion ; for that otherwise he would certainly do what in Duty he was obliged to do . Some time after they made answer , That in the Confutation , many things were read , otherwise than they were contained in their Paper : That some things also were so bitterly represented , that , if true , they deserved not only censure , but punishment also ; but that these things were not rightly charged upon them : for that no such thing was done within their Cities ; and if any person whosoever , durst break out into the like Licentiousness , they would certainly be punished for it : That since then , they had a clear Conscience , that it was a weighty Cause , and that the Paper was very long , and could not be answered , before they had made a Report thereof to their Principals ; therefore they desired , in the first place , That a Copy of it might be given to them ; and then , that no Credit should be given to that Charge and Accusation , before their Justification were heard and examined : That in all other things they were ready to serve his Imperial Majesty to the utmost of their Power . The Emperour told them , He would consider on 't , and five Days after the Elector of Brandenburg made answer in his Name ; That he could not give them a Copy ; for that upon weighty considerations , the same had been denied to the Duke of Saxony , and that all farther Dispute about Religion was prohibited : But that if they had a desire to be reconciled , and to return again into the Bosom of the Church , he would not refuse them the hearing of the Confutation read once or twice more : But that he charged them withal , That they would profess the same Religion that the other Princes and States did , and contribute Aid against the Turk ; for that unless they would give way , and leave off to be so stubborn , he would by the Advice of the Pope and other Kings , act as it became him . After some time granted them for Deliberation , they made their Reply , in presence of all the States ; That they had Orders to demand a Copy of what had been objected against their Confession , that they might send it home ; which in their Opinion was done , not for more Disputes sake , but , that if perhaps , the Learned Men , of the other side should interpret the meaning of their Paper otherwise than it ought , or if any Crime might be laid to their Charge , they might be in a Readiness to answer and justifie themselves : That now , since by what they could retain in Memory of the Confutation read , they perceived that their Confession was perverted , contrary to the Sense and Meaning of their Magistrates , and otherwise interpreted than the very Words of it could bear ; that , besides , since many horrid things were reckoned up , which could in no ways be attributed to them , as they had said before ; they therefore again desired and prayed , that they might have a Copy of the Confutation granted them , whereby they might be enabled to purge themselves of what was objected against them ; especially seeing in the close of their Confession , they had begged of the Emperour , That he would refer this Difference about Religion , to the Determination of a Lawful Council of Germany , being the only way that had been always lookt upon as the most proper and convenient ; and that therefore since they were resolved to maintain no errour knowingly , nor to be obstinate in any thing ; they begged again and again , that the Cause might be decided by a Free and Holy Council : That they would not refuse what should therein be decreed , according to the Testimony of Holy Scripture : That in the mean time , they would serve the Emperour with their Lives and Fortunes ; and that they had lately acquainted the Deputies of the Cities , with their Resolutions , as to their contributing Aid and Assistance for the Turkish War ; which was , That if Peace were setled throughout the Empire , and security given them for the free Exercise of their Religion , until the meeting of a Council , they were willing to contribute what in Reason they ought : For that the Year before they had liberally given , and more too than came to their shares : Which being so , and that since hitherto they had received no answer , they once more most earnestly prayed , That Peace might be given to Religion ; for that otherwise , though they might be never so willing , yet they would not be able to contribute any thing . The Marquess of Brandenburg said , That he would make a Report of it to the Emperour . In the Afternoon , some Commissioners read unto them a Draught of the Pacification , wherein they only were comprehended , who should receive the Decree , as hath been said before , of the Duke of Saxony and his Associates . They made answer , That neither was there a Copy of the Decree given them , nor were they comprehended therein , so that they could not promise any thing in the Names of their Principals ; and that since the matter was still left at an uncertainly , they expected to know the Emperour's Pleasure therein , as they had also declared themselves to the Elector of Brandenburg . The Deputies for the State of Strasburg in this Dyet were James Sturmey and Matthias Pharrer , and the ●ormer pleaded the Cause with the Emperour and Princes , both in the Name of his own City , and also of their Confederates . Whilst these Matters were in Debate , the Cities of Ausburg , Frankford , Vlm and Hall , declined the Decree made about Religion , and urged a Council : But Faber and Eckius , for writing the Confutation , demanded and obtained a Reward from the Princes , promising their Services in defence of the Popish Religion for the future . For these , as generally all the rest , proposed to themselves Preferment , by the down-fall of Luther ; and Faber afterwards obtained from King Ferdinand the Bishoprick of Vienna : Hence it was that Erasmus of Rotterdam was wont merrily to say , That Poor Luther made many Rich. In the mean time the Deputies of Saxony and the Associates presented a Petition to the Emperour , praying his Majesty to settle a publick Peace throughout Germany , and not suffer any Man to be molested or brought into Danger upon account of Religion . On the eleventh of November after , the Emperour ordered Frederick Prince Palatine to give them this Answer ; That because they had rejected the Decree , he had therefore entred into a Confederacy with the rest , not offensive but defensive , in case any Violence should be offered to those who professed the same Religion with him : That what they demanded , That they might not be sued criminally , nor brought into the Crown-Office , was unreasonable , since it properly belonged to his Duty , to administer Justice to all , wherein he could not be empeached , nor have any thing prescribed unto him . This being all they could obtain , they wrote a Letter to all the States , wherein having in short , resumed what had past , they desired that in the close of the Decree , the Names of their Princes might not be inserted among the rest : And seeing that they had in vain sued for Peace , they could not contribute any thing towards the War against the Turk : That , besides , since it was provided by the Decree , That they only should have place in the Imperial Judicature and Chamber , who had admitted the same Decree , they desired that might be altered and amended ; for that otherwise , they could not contribute any thing towards the Charges of the Chamber . Having represented these things , November 12 , in the Afternoon , they departed . We told you , in the Fifth Book , That Albert of Brandenburg , swore Allegiance to the King of Poland , and put himself under his Protection : Now the Emperour being sollicited by Walter Cronberg , res●inded that Transaction , as made in prejudice of the Empire ; and November 14 , declared it to be void and null . Five Days after , the Decree was read in the Assembly of all the States , the Emperour being present ; wherein , after a recapitulation of all the Proceedings , the Emperour Enacted and Decreed , That they should not be tolerated for the future , who taught otherwise of the Lord's Supper , than had hitherto been observed : That nothing should be changed in Publick or Private Mass : That Children should be Confirmed with Chrisme , and Sick People anointed with Consecrated Oyl : That Pictures and Images should not be removed , and where they had been taken away , should be restored : That the Opinion of those who denyed Man's Free-Will , should not be received , because it was brutish , and reproachful to God : That nothing should be taught , which might any manner of way lessen the Authority and Dignity of the Magistrate : That that Doctrin of Man's Justification by Faith alone , should not be admitted : That the Sacraments of the Church should be the same in Number , and have the same Veneration , as anciently : That all the Rites and Ceremonies of the Church , the Offices for the Dead , and the like , should be observed : That vacant Benefices should be conferred on fit Persons : That Priests and Church-men , who were Married , should be turned out of their Livings , which immediately after this Dyet should be given to others ; but that such as forsaking their Wives , should return to their former State , and desire to be absolved , might be restored by their Bishops , with consent of the Pope or his Legate : That as for the rest , they should have no Refuge nor Sanctuary , but be banished , or otherwise condignly punished : That the Priests should lead honest Lives , wear decent Apparel , and avoid giving of Scandal : That all unreasonable Compacts and Agreements that Priests have been any where forced to make ; and that all unjust Sale also of Church-Goods , or the application of the same to Profane Uses , should be void and null : That no Man should be admitted to Preach , but he that had an Authentick Testimony from a Bishop of the Soundness of his Doctrin and Conversation : That all should observe the Rule here prescribed in Preaching , and not venture upon that Expression , which was usual in Sermons , That some were endeavouring to stifle the Light of the Gospel : That they should also forbear flouting and reviling : That they should exhort the People to hear Mass , be diligent in Prayer , to invoke the Virgin Mary , and the rest of the Saints , keep Holidays , Fast , abstain from Meats prohibited , and relieve the Poor : That they should put it home to Monks and other Religious , That it was not lawful to forsake their Order and Profession : In short , That nothing should be changed in those things that concerned the Faith and Worship of God : That they who acted otherwise should forfeit Lives and Goods : That what had been taken from the Clergy , should be restored : That in those Places where Monasteries and other Religious Houses had been demolished , they should be rebuilt , and the usual Rites and Ceremonies performed in them : That they who within the Territories of the Adversaries , followed the Ancient Faith and Religion , and submitted to this Decree , should be taken into the Protection of the Empire , and have liberty to depart whither soever they pleased , without any Prejudice : That Application should be made to the Pope , about a Council , that within six Months he would call one to meet in a convenient Place , there to begin with the first Opportunity , and within a Year at farthest . That all these things should be firm and stable , notwithstanding any Exceptions or Appeals made or to be made to the contrary : That to the end this Decree might be observed and put into Execution , in as far as it concerned Faith and Religion , all Men should be obliged to employ whatsoever Fortune God hath been pleased to bestow upon them , and their Blood and Lives besides : And that if any Man should attempt any thing against another by Force , that the Imperial Chamber , upon Complaint thereof made , should warn the Party that used Force , or offered Hostility , to desist , and sue his Adversary at Law : That if he obeyed not , he should be prosecuted criminally , and to an Outlawry , which being published , the neighbouring Princes and Cities should be charged and commanded , forthwith to give Aid and Assistance to him that was in fear of being assaulted : But that no Man should be admitted into the Judicature of the Chamber , unless he approved this Decree made about Religion ; and that they who refused to do it , should be turned out . During this Dyet , Luther was at Cobourg , in the Borders of Franconia , by Command of his Prince , that he might be the nearer to Ausburg , in case there should have been any need of his counsel . Now that he might in his absence , contribute what he could to the Publick Good , he wrote a Book to the Bishops and other Prelates in that Dyet , laying before them the state of the Church under the Roman Papacy , how it had been overspread with thick Darkness , Impious Doctrin , and Foul Errours , and admonishing them of their Duty , in most weighty and serious Words , he upbraids them with Cruelty and Bloody-mindedness . Moreover he exhorts them , not to let slip the Occasion of healing the Evil ; alledging , That since his Doctrin agreed with the Writings of the Prophets and Apostles , all counsels taken against God would be in vain . Whilst the Emperour and Papists were thus venting their Rage and Threats against the Protestants , Melanchthon was very much dejected and disconsolate , not , indeed , for his own sake , but Posterities , and those who were to come after , and wholly gave himself over to Grief , Sighing and Tears . But when this came to Luther's Knowledge , he endeavoured to Comfort and Chear him up by several Letters ; and seeing this was not the Work of Man , but of God Almighty , he advises him to lay aside all Thoughtfulness and Anxiety , and cast the whole Burthen of it upon him : And why , said he , do you in this manner Afflict and Torment your self ? If God gave his own Son for us , why do we Doubt and Fear , why are we cast down and dismayed ? Is Satan stronger than he ? Will he who has bestowed so great a Blessing upon us , forsake us in smaller Matters ? Why are we afraid of the World , which Christ hath overcome ? If we maintain a bad Cause , why do we not change our Mind ? If it be Just and Holy , why do we distrust God's Promises ? Certainly the Devil can take nothing from us but our Life ; but Christ liveth and reigneth for ever , who taketh upon him the Defence and Protection of the Truth ; he will not cease to be with us until the consummation of all things . If he be not with us , pray , where is he to be found ? If we be not of the Church , do you think that the Pope and the rest of our Adversaries are ? Sinners we are , 't is true , and that in many things ; yet Christ is not therefore a Lyer , whose Cause we maintain . Let Kings and the Nations fret and rage , as much as they please , he that dwelleth in Heaven shall hold them in Derision . God hath hitherto , without our Counsel , governed and protected this Cause , he also will henceforward , bring it to the desired end . What you write of the Laws and Traditions of Men , may easily be answered : For it is not lawful for any Man to appoint or chuse a new Work , as the Worship of God ; since both the first Commandment , and all the Prophets , condemn such Works . They may , indeed , be a bodily Exercise ; but if they come once to be worshiped , they become Idolatrous . As for any Reconciliation , it is in vain hoped for ; for neither can we depose the Pope , nor can the True Religion be safe , so long as Popery continues . That ye give the Sacrament of the Lord's Supper in Both kinds , and yield not to the Adversaries in that , who will have it to be indifferent , you do well ; for it is not in our Power , to appoint or tolerate any thing in the Church , which cannot be defended by the Word of God. We condemn the whole Church , cry they : But we say , That the Church was unwillingly surprised and oppressed by the Tyranny of a divided and half-Sacrament , and is therefore to be excused , in the same manner as the whole Synagogue was to be excused , when being captive in Babylon , it observed not the Law , and other Rites of Moses , for it was hindered by Force , that it could not . Take special heed , that ye grant not too great a Jurisdiction to Bishops , lest more Trouble ensue thereupon hereafter . For my part , I dislike all this Treaty about accommodating the Difference in Religion ; for it is all Labour in vain , unless the Pope would utterly abolish his Kingdom . If they condemn our Doctrin , why do we seek for an Uniformity ? if they approve it , why are the Ancient Errours retained ? but they openly condemn it . All they do then , is but Sham and Dissimulation . They take a great deal of Pains , as it appears , about Ceremonies : But let them first restore the Doctrin of Faith and Works : Let them suffer the Church to have Ministers , that will perform the necessary Duties . They require that Monks may be again put into possession ; but let them , on the other hand , give us back so many Innocent and Pious Men , whom they have slain ; let them restore so many Souls , lost by Impious and Erroneous Doctrin ; let them restore those great Revenues got by Fraud and Knavery ; let them , in short , restore the Glory of God , dishonoured by so many Reproaches . When once they have made Satisfaction as to these things , then will we reason the case with them , who has the best right to the Goods of the Church . Since the chief , and almost sole difference betwixt Luther and some others was , about the Lord's Supper , as we have said before , and that that exceedingly rejoyced the Papists , as it grieved the others . Bucer , with the consent of the Elector of Saxony , and his own Magistrates , went from Ausburg to Luther , to attempt a Reconciliation , and had a very fair Answer from him ; insomuch that he made a Progress from thence to Zuinglius and the Switzers , that he might essay to unite them more closely in Mind and Opinion . This , then , being the state of Affairs , and all things tending to Stirs and Troubles , the Landgrave concluded a League for six Years with the Cities of Zurich , Basil and Strasburg , That if any Violence should be offered upon the account of Religion , they should mutually aid and assist one another : And this League was made in the Month of November . At the same time the Emperour wrote to the Elector of Saxony , commanding him to come to Cologne by the 21 day of December , about difficult and weighty Affairs , ●elating to the Publick . The same Day he received this Letter , which was November 28 , he had a Messenger with Letters from the Archbishop of Mentz , the design whereof , was to acquaint him ; That the Emperour had desired of him , that he would assemble the Princes Electors , about the election of a King of the Romans ; and therefore he cited him to be present at Cologne December 29. This thing being known , the Duke of Saxony forthwith dispatched Letters to the Landgrave , and the rest of the Protestant Princes and Cities , praying them to meet at Smalcalde , December 22 ; but , in the mean time , he sent away in all haste , his Son John Frederick , with some of his Counsellors to Cologne , that they might be present at the Day appointed by the Emperour . To them he gave Orders to represent , That the Citation of the Archbishop of Mentz was not legally made ; and that this same creation of a King of the Romans was a signal Violation of the Right and Liberty of the Empire , and of the Statute of the Emperour Charles IV : And that therefore he did not ratifie nor approve that Proceeding . When all met at Smalcalde , they drew up the Draught of a League , not Offensive , but altogether for their own Defence . This was immediately signed by the Princes , as also by Albert and Gebard Counts of Mansfield , the Cities of Magdeburg and Bremen ; but Strasburg , Vlm , Constance , Lindaw , Memmingen , Kempen , Hailbrun , Ruteling , Bibrach and Isne , engaged only so far , as that they would acquaint their Principles therewith , and give the rest a positive Answer within six Weeks , what they intended to do . It was agreed upon to write to George Marquess of Brandenburg , and the City of Norimberg , because their Deputies had no Commission to act in that affair . It was likewise decreed , That Ambassadours should be sent to sollicit the King of Denmark , and the Dukes of Pomerania and Mecklenburg , as also the Cities of Hamburg , Embden , Northeime , Frankford , Brunswick , Gottingen , Minden , Hannover , Hildesheim , Lubeck , Stetin , and other Maritime Cities . When the Pope understood , what the Issue of this Imperial Dyet was , he wrote , among others , to the King of Poland ; That he had fully hoped , the Presence and Authority of the Emperour , would either have quite crushed , or at least , quieted Luther's Heresie : That he had been put into this Hope from the very first time the Emperour came into Italy ; which had been the chief Cause why he went to Bolonia , that he might spur him on , though he was forward enough of himself : For if that had succeeded , it would have secured Religion , and the Salvation of a great many , who were in great Danger through that Heresie , and then ways might have been found out for resisting the Fury of the Turks : But now that he understood by Letters , both from the Emperour and his own Legate , that they were so far from being reclaimed , they were more and more hardened , he who sat at the Helm , to steer the Ship of S. Peter , in so tempestuous a time , and bore the greatest share of all the Care and Trouble , having consulted with the Cardinals , could not think of any safer Remedy , than that which his Predecessors had had recourse unto , to wit , a General Council : That therefore he gave him warning , that when this Design should be accomplished , he would either be present himself , or by his Ambassadours promote so Holy a Cause ; for that so soon as possibly he could , he would call a Council to meet in some convenient Place in Italy . This Brief was dated December 1. The Confederate Princes , we named , wrote to the Emperour from Smalcalde , December 24 ; That they heard , and it was commonly reported , That he had a Design to have his Brother Ferdinand chosen King of the Romans , a Dignity which he solicitously courted and canvassed for : That it was a thing now known to all Men , what Power and Right the Princes Electors had in that affair , by virtue of the Statute of the Emperour Charles IV , when upon the Death of the Emperour , another was to be chosen in the Name of the whole Body of the Empire : That nevertheless , his Majesty being alive and in Health , and no such case having as yet happened , the Princes Electors had been summoned by the Archbishop of Mentz , to meet at Cologne towards the latter end of this Month , quite contrary to the Proscript of the Law , and the Custom of the Empire : That they likewise heard , That at his Request , the rest of the Electors were also to be there , that Ferdinand's Suit and Pretention might be carried by way of Anticipation and Compact ; so that this being the Report that went far and near , they thought good to represent a few things unto his Majesty ; and that though they had rather abstain from this kind of Discourse , yet for the Love they bore to him , and the Liberty of their Country handed down to them from their Ancestors ; and then , in consideration that in this Decrepit Age of the World , many things were surreptitiously and craftily brought to pass , they could not otherwise chuse but do it . That in the first place , then , his Majesty knew , how seriously and solemnly , and by what express Words and Articles , he had bound and obliged himself to the Empire : How he had promised by Oath to observe the Caroline Constitution , on which the Liberty of the Empire chiefly depended ; how he had stipulated neither to act any thing himself contrary thereunto , nor suffer others to do it ; which were Compacts and Promises that could not be violated , broken nor changed , unless with the Advice and Consent of all the States : But that now , if whilst he was alive , a King of the Romans should be chosen , and that his own Brother too , who canvassed and made suit for it ; he himself could not but see that it was plainly contrary to Law , contrary to the Right and Liberty of the Empire , and contrary to his Compact and Stipulation , and the Faith and Promise , whereby he bound himself to the State : Nay , and how convenient and uneasie it must also be , both to himself and the whole Empire , when at the self same time , there would be two Lords and Masters to be obeyed . And that seeing they would take it very ill , if they themselves should either be upbraided with the Breach of Faith and Promise ; or with Baseness , in not defending the Rights and Liberty of the Government ; therefore they most earnestly besought his Majesty , to impute this their Letter , to the love they bore to him and their native Country , and the present state of the Times : That he would reflect upon things past , and according to Duty , interpose his Authority for preventing the Election of any new King , weighing seriously with himself what Evils and Inconveniences might follow thereupon , unless a Remedy were applyed in time : That they would write of these things to the rest of the Electors also ; and were in good Hopes , they would do what was expedient for the Commonwealth , and endeavour to prevent any Rupture or Division among the States : That , in fine , they were ready to serve his Majesty , and do for him , to the utmost of their Power . Afterwards the Duke of Saxony wrote by himself to the rest of the Princes his Collegues ; That since he was cited by the Archbishop of Mentz to appear at Cologne , he had therefore sent thither his Son and some Counsellors , that in his Name they might propound and act what should be thought needful : That he believed they had heard already part of his Thoughts from them ; and should hear the rest on December 29 : That however he prayed them to desist from their Purpose , and consider with him , What Prejudices and Inconveniencies , that Action would bring with it , both to themselves , and to their Posterity also , through the Violation of the Rights , Dignity and Liberty of the Empire : That it was his Desire also , That in those things which his Son and Counsellors might treat of with them , they would so behave themselves , as it might plainly appear , That the Interest of the Publick , and their native Country , were dear unto them . At the same time the Duke of Lunenburg , the Landgrave , and the Counts of Anhalt and Mansfield , wrote at large to the Electors , to the same purpose , seriously advising them , that they would not offer such Injury to the Laws and Rights of their Country ; and the rather , since it was a common Report , That there were Bribes and Promises in the case , which was directly contrary to the Caroline Constitutions . Afterwards , on the last of December , both the Princes and Cities , we named before , wrote to the Emperour a common Letter , in all their Names ; wherein they resumed all the Proceedings at Ausburg , what Sollicitations they had made for Peace , what Answer his Majesty made at length , especially concerning the Actions of the Crown , and what kind of Decree was afterwards made there ; and that though his Majesty had himself qualified that Expression of the Elector of Brandenburg , by telling them that the Agreement he had made with the rest of the Princes , was not Offensive , but only for the Defence of himself and Cause ; yet , nevertheless , if that Authority specified in the Decree , should be given to the Imperial Chamber , who could doubt but that it might extend to Force and Violence ? Since therefore both they and their Ancestors , had given evident Proofs of their Zeal and Affection , both towards him and his Predecessors , they prayed , That as he had in Word softned that Expression of the Elector of Brandenburg's , so he would also really and indeed mitigate and put a stop to those Prosecutions of the Chamber , that they might have assurance , until the meeting of a Free and Holy Council , that they needed not be afraid of any thing : And that if they could obtain this at his Majesties Hands , they would hereafter , as in Times past , contribute their Money , Aid and Assistance , not only towards the Turkish War , but also for the other Publick Uses of the Government . In the first meeting of the Princes Electors at Cologne , the Emperour gave these Reasons for creating a King of the Romans . Because he himself had several Kingdoms and People to govern , and could not be always in Germany : Because Christendom , and especially Germany , was in a Troublesome and Dangerous State , by Reason of the Difference in Religion , the Power and Force of the Turks , the late Insurrection and Rebellion of the Boors , and because many things were undutifully and disobediently acted in Germany ; for that though by their own Advice and Consent , in former Years , there had been a Senate and Judicature of the Empire appointed , yet it was not obeyed , as it ought to have been : And that therefore it seemed absolutely necessary to him , for the Welfare of the State , that a King of the Romans should be chosen , who might under him , and in his absence , be , as it were , another Head of the Empire ; that he ought to be a Man of Parts , Vigilant , Industrious and Powerful , a Lover of Peace and Concord , acquainted with the Affairs of the Empire , and in short , altogether such , as he himself might Trust and Relie upon : But that he knew no Man more capable , of that Province , than his own Brother Ferdinand , King of Bohemia and Hungary ; whose Limits and Kingdoms were as a Wall and Rampart for the Safety and Preservation of Germany against the cruelty of the Turks . The Princes Electors , after deliberation had , praid the Emperour that he would not leave Germany , but settle his Court and Residence in it : But he persisting in his Purpose , on the Fifth of January they declared Ferdinand King of the Romans . The Elector of Saxony did all he could , which was to make his Son give Reasons why he could not approve that Election , and to protest against it as illegall . Long before the Dyet of Ausburg broke up , there was a Report spread abroad , That Ferdinand would be promoted to that Dignity . From Cologne they went all afterwards to Aix la Chapelle , where King Ferdinand was Installed on the eleventh of January ; who presently dispatched Letters to give notice of it all over Germany : The Emperour also commanded by Proclamation , That all should own him for King of the Romans , and wrote separately to the Protestants , to the same purpose . In the mean while that the Emperour was at Cologne , the Protestants Letter was delivered unto him , wherein they desired to be exempted from the Prosecutions of the Imperial Chamber , as we said before . Thereunto he made answer at Aix la Chapelle , January 13 , by the Mouth of Frederick Prince Palatine ; That they needed not to go any farther , or wait longer for any Answer ; for that he had not as yet considered of it , but that he would in time think on what answer he should give them . Having done so , he went into Brabant , a Province of the Netherlands . THE HISTORY OF THE Reformation of the Church . BOOK VIII . The CONTENTS . The Princes assembled at Smalkalde dispatch Letters to the Kings of England and France , wherein they let them understand what false Reports are gone abroad against them . They solicite the King of Denmark , and the Maritime Cities to joyn with them in the League , as far as they shall think it convenient . The Switzers are not admitted into this Confederacy . The King of France returns an Answer to the Protestants Letters , and the King of England does the same . The Embassadors of the Cities deliver in at Franckford their Sentiments concerning the Creation of a King of the Romans , and there likewise the Controversie between the Bishop of Bamburg and George Duke of Brandenburg is agitated . The Emperor appoints a Diet to meet at Spiers , to which the Elector of Saxony refuses to come . There are some Conditions laid down , upon which the Protestants do promise to make their appearance there . A Civil War breaks out between those of Zurich and the five Confederate Cantons ; in which Zuinglius is slain : Soon after OEcolampadius departs this life . A Treaty is held about entring into a Peace with the Protestants , till such time as a Council should sit . — Christiern King of Denmark is taken Prisoner . Solyman the Grand Seignior invades Austria , and is driven out of it again . The Elector of Saxony dies . The Pope sends an Embassador into Germany , to propound certain Rules and Methods for the holding of the intended Council ; to each of which the Duke of Saxony , having diligently consider'd the matter , returns a very full Answer within a few days . IN the former Convention at Smalkalde , this , among other things , was agreed upon , that since the Adversaries were very busie in throwing dirt upon their Cause , and endeavour'd every where by numerous Calumnies to bring their Profession of the Gospel into Disgrace , the Kings of England and France should in the first place be written to , that they would not suffer themselves to be influenc'd by such false Reproaches . Accordingly on the 16 day of Febr. the Dukes of Saxony , Brandenburg , Lunenburg , and the Lantgrave , together with the Cities of Strasburg , Nurenburg , Magdeburg , and Vlm , did , both in their own Names , and in the Names of the several Princes and Cities , their Allies , dispatch Letters of the same purport to both those Princes . That they could not but know how of a long time Complaint had been made against Ecclesiastical Corruptions ; which had often been observ'd , and with much Gravity reprehended by many eminent Men ; and of late , for instance , by John Gerson in France , and John Colet in England . That the same thing had of late years happen'd in Germany ; where a sort of Expiations , commonly call'd Indulgences , had been carry'd up and down by certain Monks , which to the great Reproach of Christianity , and the eminent endangering of mens Salvation , they every where recommended , and in an infamous manner expos'd to sale ; whereupon they were by some very good and learned Men gently admonished not to do so any more ; but so far were they from desisting , that they flew with great Indignation in the face of their Monitors ; which put these upon a necessity of undertaking the defence and vindication of the Truth ; and upon this occasion they were forc'd to inspect and censure several other Practices . On the other side the Adversaries , who by their impudent Tricks , and holy Cheats had given the great occasion of Scandal , never rested till they had procur'd this Doctrin ( which was thus advanc'd against their trifling Impostures ) to be condemn'd as Impious , before any just or legal Cognizance had been taken of it ; and to the end that they might utterly crush and sink it , they had found out ways to render it highly odious both to the Emperor and other Princes . But Truth , like the Sun , displaying it's light , made it manifest to all , beyond the possibility of denying , that many ill things , through the depravity of some Men's judgments , had crept into the Church . That the States of the Empire had in the first Diet , which the Emperor held at Wormes , exhibited many things by way of Petition , which they said ought of necessity to be redress'd . Afterwards , when the matter had along time been debated in several other Conventions of the Empire between the States and the Emperor's Embassadors , it was adjudg'd by the unanimous consent of all , That the best and most expeditious way of ending the Controversie would be by a free Council of the Christian World. That the Emperor too was well pleas'd with this Method , as soon as he knew of it ; and from that time the matter under deliberation was the time and place for holding the Council , as may appear from the Decrees that then were made . But when the Emperor was come from Spain , through Italy into Germany , his whole endeavour at the Diet of Auspurg was , that the matter might be taken up without a Council ; which they believ'd he did with a good intent , and therefore they made a publick recitation of their Confession in that Assembly , which they presented to him , and offer'd , if there should be occasion , a farther Explication of it : That soon after a Writing was recited in answer to this their Confession ; of which when they requested a Copy from the Emperor , they could not obtain it , but upon such a condition , as might have prov'd dangerous and ensnaring unto them . After this there were some chosen out of the whole number to be as it were Umpires and Arbitrators in the Case : but neither could they so agree , although 't was profess'd on their side , that they would do any thing that might be done with a safe Conscience : Then were there some Proposals made by the Emperor to be observ'd till the time that a Council might be call'd ; but of such a nature , that they could not comply with them , without offending God , and injuring their own Consciences . But when after all , a very harsh Edict had been set forth by the Emperor , they were then of necessity constrain'd to Appeal to a free Religious Council . And altho this be the true state of the Case , this the present condition of Affairs ; altho they desire nothing more than that their Cause may be fairly heard and known ; yet they are inform'd that their Adversaries make it their sole business to exasperate the Emperor and other Princes against them by scandalous Reports ; that several Opinions , unjustly imputed to them , are scatter'd up and down ; such as are not only dissonant from Holy Writ , but ev'n from common sense ; such , as should any one endeavour to propagate within their Dominions , he would not escape unpunish'd . Again , how great the dangers are wherewith they are threatned upon the score of their Profession , there is no body but plainly sees ; in which certainly they would never involve themselves , were they not assured , that this their Doctrin is agreeable to the Word of God , and therefore to be adher'd to for the Glory of his holy Name . Tho on the other side their Adversaries did insinuate with Strangers , that they did not imbrace this kind of Doctrin upon any religious account , but only for an opportunity of invading the Goods of the Church ; but that this Calumny had already been answer'd in the former Diets , and would still be more particularly refuted in a general Council . In the mean time wise and judicious Men , upon comparing their dangers and advantages together , might easily see , that this Charge is no less absurd and ridiculous , than 't is cruel and malicious . For is it possible that there should be any Church Possessions within their Territories so great , that for their sakes they should so evidently hazard their Reputation and Honour , their Wives and Children , their Lives and Estates ? Can there be any advantages so dear and charming , to which they would not mightily prefer the Favour of the Emperor and such glorious Kings as themselves ? Certain it is , that their Ancestors and fore-Fathers had not only liv'd in Splendor at home , but also help'd to sustain the Publick Charge , without laying hands upon consecrated Goods ; nay they erected and liberally endow'd several new Churches , as likewise enrich'd and beautify'd the old ones . As to the Ecclesiastical Possessions within their Dominions , they are but moderate , and though they are necessary for the Support of those Ministers , who are appointed for the Instruction of the People , and whose annual Incomes are now grown very slender ; yet do they not refuse , if a Council shall judge it fit , to have them converted to other pious Uses ; provided it be such a Council where prejudice and partiality do not prevail . But this above all is the foulest Scandal , this the highest and most dangerous Charge , that the Doctrine , which they profess , tends to the subversion of Magistrates , and to the enervating the force of Laws : but to this Accusation an Answer was given in that Writing , which they exhibited and recited at Auspurg . Nay this moreover may be said , that the learned Men of these times have done more towards the adorning of Magistracy , and maintaining the Dignity of Laws , than any former Age hath done : for they made it their business so to instruct and form the minds of Men , that the Magistrate himself might clearly understand his station and condition of life to be highly acceptable to God ; and the People on the other part might be sensible , that Honour and Obedience to the Magistrate was required from them by the Law of God , who would not hold him guiltless who should offer Contempt to the Power ordained by Him. Besides , since they themselves by the Divine bounty are appointed Governors over others , what a madness must it be for them to tolerate such a Doctrine , as would let loose the reigns upon the necks of Men , dissolve their Obedience , and arm the People against themselves ? What their present sense is of the Governors of the Church they have manifestly declar'd in the foresaid Writing , viz. That they are convinc'd of the legality of administring Ecclesiastical Affairs , and that the Ministry of the Word , or the Power of the Keys is entertain'd by them with the greatest Veneration . And now since they understand themselves to be loaded with these and such like Imputations ; and being sensible how much it would be for the Publick Interest , that they , who are Princes of so great prudence and authority , should have a right and regular understanding of the Cause ; they were therefore willing , for the better clearing of themselves , to acquaint them throughly with these things in writing , and humbly to intreat them that they would not give Credit to those Calumnies , nor entertain any sinister opinion of them ; but that they would keep themselves unprejudic'd , till they have an opportunity given them publickly to clear themselves , which is the thing they most earnestly desire . They likewise beseech them to use their Interest with the Emperor , that , since the greatness of the Cause , and the good of the whole Church requires it , he would convene a free and religious Council in Germany as soon as may be ; and that he would not determine too severely against them , till the matter was legally debated and decided . For that hitherto they had always faithfully discharg'd their Duty to the Empire , and that 't is neither out of covetousness nor petulancy , but for the Glory of God , and in Obedience to his Commands , that they now make Profession of this Doctrine , for which they are call'd in question : And this 't is that gives them the greater hopes that their Requests will not be rejected by them : For it must needs highly redound to their Honour , if by their Authority and Interposition they could so bring it about , that these Controversies might not be decided by the Sword , but that a right Judgment might be made of things , that so these Distempers might be healed , and the Churches reconcil'd , and no violence offer'd to the Consciences of Men. Lastly , they should esteem it a very signal Favour , if they would let them understand by Letters their Pleasure in this Affair . In the month of February the Elector of Saxony summon'd all his Allies to make their Appearance at Smalcalde on the 29th day of March , there to concert about making a Defence against any Hostile attempt that might be made . These were those Princes and Cities we before mention'd ; but the Duke of Saxony being himself ill , sent thither his Son John Frederick . In the former Convention it was agreed upon to solicite Frederick King of Denmark , together with the Saxon and Martime Cities concerning the League . Therefore now at their second meeting , that Transaction is reported , together with what Answer each of them did make . The Dane reply'd , That truly the Doctrine of the Gospel was very dear unto him ; but that he had in his Kingdom many Bishops , who were very powerful as well in Wealth as in their dependencies and conjunction with the Nobility ; and therefore it would not be safe for him to enter into the League as King ; but however he refus'd not to do it in right of those his Provinces , which held of the Empire . Henry of Mecklenburg excus'd himself upon the account that his Embassadors had subscrib'd the Augustane Decree ; however he promis'd that he would not be their Enemy . Bernin Prince of Pomerania said , That he was not at all averse , but that the chief management of affairs was yet wholly in the hands of his elder Brother . The Lubeckers did not decline it , but said it ought to be consider'd that they had been at vast Expences in the War ; and if Christiern King of Denmark , who was driven from his Kingdom , should attempt any thing , they desired to know what Assistance they might expect from them . The Lunenburgers declar'd , That they would do whatever should seem good to Ernestus their Prince . The next things that fell under their deliberation were the procuring of Votes for the speedy raising of Forces , the Contribution of mony for the keeping up those Forces , the choice of Commanders , and the admitting those into the League , which were willing to come in ; the appointment likewise of Proctors and Advocates , who might answer for them in Court , if any Suit should arise in the Exchequer , either by the Command of the Emperor , or the Solicitation of others . To this branch of the defence George Duke of Brandenburg , together with the Cities of Nuremburg , Camin , and Heilsburg do make themselves Parties , though the League it self they refus'd . It was farther decreed , That all notorious Enormities should be severely punish'd in each of their Dominions . But before they enter'd into the League , not only the Lawyers , but Divines also were admitted into the Consult . It had indeed been always the Doctrine of Luther , That Magistrates ought not to be resisted , and upon this Subject there was a Book of his Extant . But when the Learned in the Law had in this Consult declar'd , That Resistance is sometimes permitted by the Laws , and had shewn that the present State of affairs was such , as the Laws , in relation to that case , do particularly mention ; Luther ingenuously confess'd that indeed he had been ignorant of this Legality : But now since the Gospel , according to his constant Doctrine , does not militate against , nor abolish political Laws ; and since things might so fall out in these perilous and difficult times , that not only the Law it self , but also necessity of Conscience might call upon them to Arm ; he therefore pronounces that they may justly make a League in their own defence , if either the Emperor himself , or any body else in his Name , should make War upon them . He likewise publishes a Writing , wherein he expresses how obstinate the Papists had been in the Diet of Auspurg , and then strictly charges all Men not to yield Obedience to those Magistrates that should command their assistance in such a War. And having ript up the many grievous Errors of the Popish Doctrines , he tells them , that whoever list themselves on that side , do take up Arms in defence of those Errors ; and this he saies is highly wicked and sinful . Having therefore shewn them how much the minds of Men were in these daies enlightned by the knowledge of the Gospel , he exhorts them to forbear associating themselves in so impious a War. Some of the Cities had so dealt with those of Zurich , Bern and Basil , that they promis'd not to refuse the League , provided they might be admitted indefinitely without exception to any of their Opinions ; which John Frederick promis'd he would report unto his Father . As to what was propounded about providing for their defence , the Cities declare , That they will give in their full Answer in relation to that business in the next Assembly at Franckfort : and as to the creating a King of the Romans the Princes determine , as before , That they will not yield Obedience . And since the Emperor had by his Letters commanded them to acknowledge Ferdinand for King of the Romans , it was agreed that the Prince of Saxony should in the mean time draw up the Form of an Answer , which should be produc'd in publick at Franckfort ; and that then the Cities likewise should declare their Sentiments about creating King Ferdinand . The fourth of June is the day appointed for the Convention of Franckford . In the mean time , during their stay at Smalcalde , they receive Letters from the Emperor , to acquaint them , that he is from all parts allarm'd with the news of the Turks design to invade Germany with a mighty Army ; his Commands therefore are , that they contribute their Aids without any Exception . They , after the manner of their Ancestors , do declare , that they will not decline the sustaining any Charge , or the doing any good Office , which they owe to the Publick ; but that he himself must needs know , what was the purport of the Elector of Brandenburg's Speech at the Diet of Auspurg , which yet he himself did afterwards in some measure qualifie , as likewise what was then and there decreed concerning the Imperial-Chamber ; that they then did make it their earnest request that he would by his authority set aside all actions that might be issu'd out from the Imperial-Chamber upon the score of Religion ; but being then not able to prevail , they had some few months since renew'd their Requests , both by their Letters and Embassadors ; but could obtain no other answer , but what the Palatine Frederick had at length given their Embassadors , viz. That 't was to no purpose for them to proceed or expect any farther ; but that he would at his own leisure consider what answer was fit to be made . This they confess was much beside their expectation , however they could not imagine , but that some time or other something would have been offer'd by way of answer . Now in that they are urg'd to contribute their assistance against the Turk , before they have made their own Peace at home ; the World may easily judge how dangerous and inconsiderate an action it would be in them to part with their own Defences , and as it were ham-string themselves in so difficult a juncture , when they can hardly expect any thing at home but Confiscations and Violence . For should actions be let loose upon them from the Exchequer upon the account of Religion , who can doubt but this would be a direct act of violence ? they therefore again and again entreat him , that he would come to some determination at last , and afford them some peace and security , by suspending all Exchequer actions till the time of a Council ; that they on their parts would to the utmost of their power endeavour to discharge their duty not only in this War against the Turks , but also in all other concerns of the Publick . Their farther request is , that he would acquaint them by these Embassadors what his Resolutions are in this affair . In the month of March , Richard Archbishop of Triers departed this life , whose authority among the Electors was very considerable , both for his great experience in affairs , and his endeavours after Liberty . There was some suspition of Poison , and one of his Domesticks being put to the Torture , did by his hardiness and constancy escape the danger . At the earnest request which those of Vlm did make to the Senate of Strasburg , Bucer was sent unto them , who by the help of Oecolampadius and Ambrose Blauret constituted Churches within their Territories , and drew up for them a religious Form. About this time there came into the Netherlands Mary the Emperors own Sister , whose Husband , as we said before , was Lewis King of Hungary . She was by the Emperor substituted Governess of all those Provinces in the room of Margaret his Aunt , lately deceased . There was a Contest between Clement the Seventh and Alfonsus Duke of Ferrara about Regiun and Modena , which by mutual consent they submitted to the Arbitration of the Emperor ; who , being at this time in the Low Countries , pronounces for the Duke of Ferrara . The King of France on the 21 of April returns this answer to the Letters which were sent him from the Princes and Cities . That there is nothing which he more heartily wishes for , than the Peace of Europe , and that he is not a little pleas'd to find their Inclinations that way , and that to this end they desire a Council may be call'd , which to him seems not only convenient but necessary . For where ever mention is made of healing the Publick Breaches , there 't is always his judgment , that they cannot possibly lay a firmer Foundation for it , than by calling in the Blessed Spirit , that gracious discoverer of Truth , to their assistance : and would but the rest come to this Resolution ; was there but a place free from all danger or suspicion set apart for the Council , where every one might have liberty to speak freely his Opinion , and where no allowance should be giv'n to prejudice , then indeed they might reasonably hope for a prosperous Issue . As to the Concern they have lest he should be alienated from them by the false Criminations of their Adversaries , they have no reason to fear ; for it had been his constant custom not to pronounce any thing rashly , even against the Reputation of his Enemies , : But since there is so close and so ancient a Friendship between the Kings of France and the Princes of the Empire , what a grand Barbarity would it be to entertain any sinister opinion against these his Friends and Allies , before their Cause is heard ? Now how great a value he sets upon this ancient Alliance , is visible from hence , that ev'n when there is War between him and the Emperor , the Germans and Citizens of the Empire have always found an open ingress into France , and a regress from thence , where they have the advantage of Trading as freely as if they were at home ; so that France may properly be call'd A Mansion of the Princes and Citizens of Germany . These Priviledges are very well known , and yet they are not so great , but that he will take an opportunity much to enlarge them for their sakes , especially if , according to their Declaration , they will stand to the Decrees of a religious and free Council . For that the Controversie ( as they desire ) may be decided rather by Arguments than the Sword , seems to him not only most equitable , but also most safe for the Publick , which must needs be brought into a most miserable condition , should the matter come to be determin'd by Arms. What he speaks concerning the Affinity between Germany and France , is thus made out . The German Franks that were Borderers upon Schwaben , having made an Irruption , and over-run those of Triers , Kesel , Morini , Hainault , Amiens , Beauvais and Soissons , set down at length in that part of Gaul , which from them was called France and retains it's name till this very time , of which Province Paris is the Capital City . And when many of their Kings had reigned there by Succession , and enlarg'd their Borders , the Government at length descended to King Pipin and his Son Charles , who for the vastness of his Exploits was call'd The Great ; he , when he was the fourth time at Rome , was by the Pope and all the People saluted August Emperor , and took Possession of Germany , Italy and France ; his Son Lewis also , and those that descended from him , were Kings of France . Hither it is therefore that King Francis traces his Original , and derives his Pedigree from the Stock of the Franks . The same Wheedle he some years since made use of , when after the death of Maximilian he affected the Imperial Dignity . For knowing that the ascent to this Honour was precluded to all Foreigners by an ancient Law , he had a mind this way to demonstrate himself to be a German . But the truth of it is , the last King of France of the Male-Line of Charles the Great was Lewis the Fifth , who died without Children in the year of our Lord 988 , when the Possession of the Kingdom had been in that Family for the space of 238 years . After his death the right of Succession devolv'd to Charles Duke of Lorain , Uncle to Lewis by the Father's side : but Hugh Capet , said to be Earl of Paris ( whose Mother through a long Genealogy trac'd her Kindred up to Charles the Great ) having vanquish'd and taken the Duke of Lorain , invaded the Kingdom , and transmitted it to his Son Robert , whose Male-Issue was continued down by Succession ev'n to this Francis. There are some who affirm , that this Capet was of a very mean and obscure Parentage ; but most Historians deny that , and ascribe unto him the same Original , that I have done . Henry ▪ the Eighth King of England return'd his Answer on the third of May , That he was to his great Satisfaction inform'd by them , that their great aim and design was to heal the Distempers of the Church , and procure a Reformation of those things , which either through the naughtiness or ignorance of men had been deprav'd and corrupted , without doing any injury to Religion , or disturbing the Publick Peace . That he takes it very kindly , that they had in their Letters giv'n him a Scheme of the whole Action : for there had been a Report rais'd to their disadvantage , as if they gave Protection to certain mad Men , who endeavour'd to confound and level all things . But that he had giv'n no Credit to these Reports , as well because Christian Charity so requir'd , as because he judg'd it impossible that such Crimes could stick to such illustrious , wise , and noble Persons . And though he never would have believed any of those things which were thus reported of them without a certain demonstration , yet he is very glad to see them take this method of clearing themselves , because it confirms that judgment and opinion he always had of them . As to their desire of rectifying Abuses , in that they may expect both his , and all good Men's concurrence with their Endeavours : For such is the condition of Humane affairs , that as in the body Natural , so likewise in the Politick , and in all publick Administrations , there is almost a continual occasion for remedies . Those Physicians therefore deserve the greatest Applause , who so apply their Medicines as to heal the Wound , or cure the Disease , without exasperating the parts ; and he does not doubt but their Endeavours have such a tendencies as this . However they ought diligently to beware of a sort of Men , who aim at Innovations , and Preach up Levelling Principles , and endeavour to render Magistracy contemptible ; for that he lately met with some persons of this Leaven within his own Dominions , who were come thither out of Germany . And since they make mention in their Letters of the Reverence due to Magistrates , he therefore gives them this short advice , that they would not open a gap to any Licentiousness this way ; and if they use but a sufficient Caution in this Point , their Endeavours after a Reformation will prove a kindness of the highest Import to the Publick . As for a publick Council , there is nothing which he more desires ; and his Prayers to God are , that he would inspire the hearts of the Princes with care and diligence in that Affair : That he hopes all things well of them , and there is nothing which he would refuse for their sake ; he will likewise earnestly intercede with the Emperor , that some terms of Accommodation may be found out , and in this business he will so behave himself , as they at their several opportunities shall judge most convenient . When at the day appointed they were assembled at Frankfort , the Embassadors of the Cities , according to appointment , declare their Sentiments concerning the Creation of a King of the Romans . That after mature deliberation they conclude it not at all advisable to raise an unnecessary Squabble , or create to themselves danger about giving the Title to King Ferdinand . For as long as the Emperor is alive , and within the Bounds of his Empire , the whole Sovereign Power is in his Hands ; but in his absence , the chief Administration indeed falls upon Ferdinand ; but still he must execute in the Emperor's Name , and as his Substitute . That they had several times offer'd , as much as lay in their Power , a resignation of all their Affairs to the Emperor : and should they now oppose the creation of a King , they must expect that most Men would upbraid them with the falseness and vanity of their promise , and so upon that account become their enemies ; and thus they should draw upon them the enmity of many , who otherwise upon the score of their Religion would never have acted against them . There is likewise great danger lest others should by these Measures be deterr'd from entring into the League , who might otherwise have comply'd . For these Reasons they think it is not safe for them to oppose Ferdinand in this business . They will therefore carry themselves indifferent as to the matter of the Election , which way soever it goes . But should Ferdinand Command any thing contrary to the Word of God , they will then by no means obey ; and should he make any forceable Attempts , they will then act according to the form of the League , and contribute all they can towards a Defence . But the Princes write thus to the Emperor and to Ferdinand ; that they cannot possibly approve of any thing that is acted contrary to the Customs and Liberty of the Empire , and therefore cannot confer upon him the Title of King of the Romans . But the Duke of Saxony adds this in his Letters to the Emperor , That if the matter be carry'd on in a legal way , he will not shew himself unlike his Ancestors . Concerning the admittance of the Helvetians into the League , which the Cities very much desire , the Duke gives in this Answer by his Embassadors ; that he cannot enter into any Society with them , because they entertain a different Opinion concerning the Lord's Supper . He is not indeed ignorant of how great consequence their Accession would be upon the account of their Strength and Power ; but this is what he least of all regards , lest the event thereof should prove as dismal , as is recorded in Scripture to have faln upon them , who for the strengthning of themselves , had recourse to any sort of unlawful Assistances . During this Assembly there were Letters brought from the Duke of Saxony and the Lantgrave , to the Embassadors of the other Princes and Cities , the Contents of which were to this effect : That the Emperor had permitted the Bishop of Mentz and Lewis the Prince Palatine to be Mediators of a Peace , who by their Letters had desir'd that they likewise on their parts would give them the same permission , and that then they would appoint a day for a Meeting . After some deliberation the Embassadors do return their consent ; and then the Lantgrave and the Duke of Saxony make the Mediators this Answer , That they are not against the Expedient , provided the Exchequer will be quiet in the mean time ; this therefore being obtain'd of the Emperor , they appoint the 30th of August for the day of Meeting . The Cities which had their Embassadors in this Convention were these ; Strasburg , Vlm , Lubesk , Nuremburg , Constance , Rutelingen , Memmingen , Lindaw , Bibrach , Isenach , Kempen , Hailbrun , Magdeburg , Bremen , Brunswick and Gottingen . Wigand Bishop of Bamburg had some years before made a Complaint to his Associates of the Schwaben Confederacy against George Duke of Brandenburg , the substance of which was this ; That he had disturb'd him in his Ecclesiastical Rights , that he had very much sunk his Customs , that he had converted the Revenues of the Church to other uses , and forc'd the Priests into this Novel and false Religion , or else ejected them for their non-compliance . All which things are not only a Violation of the Pope's and Emperor's Edicts , but also of common Equity and the Laws of the Country ; and since he highly suffers by them , he desires , that they would either by their Interest and Authority reduce him to his Duty , or else afford him such Assistance , as they are oblig'd to by the League , whereby he may be inabled for the time to come to defend his own , and recover what he had lost . But when after various Disputes , a day was appointed for the hearing of this Cause at Nordlingen , the Embassadors of the Protestants , at the Brandenburger's entreaty , came thither in the month of July . With the Bishop of Bamburg were the Bishops of Auspurg , Wurtzburg and Aichstadt , as his Assistants and Counsellors . The Plaintiff puts in his Charge , wherein he sets forth how great Injury and Damage he had sustain'd ; and withal declares , that notwithstanding the Associates of the League had under a penalty commanded the Defendant to desist from his Undertaking , and to restore the Plaintiff to his own , yet nothing as yet had been effected . He therefore prays that he may be proceeded against according to the Prescript of the League . The Defendant on the other side demurs to that part of the Charge which properly belongs to Religion and Ecclesiastical Jurisdiction , and Appeals from their Edicts and Decrees to a Council . But they after some days intermission , reply that they very much wonder , he should put in such an Appeal as this ; because it is unusual and against the Prescript of the League , which takes care , that the Plaintiff and Defendant shall be both concluded by the Determination of select Judges : That in this they had all agreed , to defend the Ecclesiastical Liberties , and therefore the Cognizance of this Cause does properly belong to them . And since He himself had hitherto without any exception acknowledged their Jurisdiction , with what reason could he now reject it ? As for a Council , they are not by any means to be superseded by that , nor ought the Preference to be giv'n unto it in this matter : for these reasons therefore they do not accept his Appeal , but proceed to confirm their former Edicts ; and if he will not yield Obedience , they declare that they must proceed against him according to the Stipulation . The Defendant on the contrary protests , that he will stick to his Appeal in what relates to the Ecclesiastical Jurisdiction , nor will he take any notice of their Sentence . This Cause was managed by the Duke of Brandenburg , both in his own Name , and upon the account of his Nephew Albert , Son to his Brother Casimire , whose Guardian he was . In the mean time the Emperor appoints a Diet of the Empire to convene at Spiers upon the Sixth of September , for the composing of Religious Differences : But upon the 21th of August there came to the Duke of Saxony the Counts of Nassaw and the Count de Newenar , Men of great Reputation for their Vertue ; and being permitted by the Emperor to treat of a Reconciliation , they to that end lay down five Propositions , relating to the Supper of our Lord , Ecclesiastical Rites , the Goods of the Church , Assistance against the Turk , and the Election of King Ferdinand . But when it appear'd from their Discourse , that the Emperor lay under a perswasion , as if the Duke was a Favourer both of Zuinglius his Doctrin and of the Anabaptists : His answer was , That 't is sufficiently known from the Augustine Confession what kind of Doctrin it is which he professes , and which the Ministers within his Dominions do Preach in the Churches : That 't is farther plain , that while he was at the Diet of Auspurg , he had held no Correspondence with those who are reputed Zuinglians ; nor yet afterwards , till they had giv'n him an explication of their Opinion : That he still continues in the same mind , and shall , by the Grace of God , till his last breath , persist in that Doctrin , of which he made profession at Auspurg : he therefore prays , that , as to that point , they will vindicate him to the Emperor . They tell him that , as for their parts , they were before very well satisfied of his Innocence , and will therefore do him justice to the Emperor , to whom they doubt not but this will prove very pleasing and acceptable News . As to the other Propositions , they were pleas'd to refer them to the next Imperial Diet. However they intreated him that he would either come himself in Person to that Diet , or at least send thither his Son. His Answer was , that truly he was desirous in all things to oblige the Emperor , but that he was now very aged , and altogether unfit to undertake a Journey ; besides he had in reserve several weighty Reasons why he could neither come himself , nor yet send his Son thither , for he had met both at Spiers and Auspurg with some things , which were none of the best Presidents ; so that unless the Emperor would publickly pass his Word for the safety both of himself and his Friends , they could by no means make their Appearance . Besides , in what place soever he was , he could not be without the Doctrin of the Gospel , and Preaching of the Word of God ; nor could he endure that in the matter of Diet any difference of meats should be prescrib'd unto him . Now if the design was to treat about Religion , the very nature of the thing requir'd , that he should bring Luther and other Divines along with him , for whom he likewise expected a convenient Security . Moreover he had often apply'd himself to the Emperor , that he might be inaugurated into his Government according to the Custom of the Empire , as likewise for several other things , none of which he could ever obtain , notwithstanding many specious Promises had been pass'd upon him . Nay Frederick the Palatine had by the Emperor's Command return'd him such an answer to his Demands in the last Diet at Auspurg , as did let him plainly see that his Imperial Majesty had great Resentments against him , which he had but little deserv'd . For these reasons he thinks it not safe for him to make his appearance there . However would but the Emperor by their Mediation grant him these Requests before the sitting of the Diet , he promises not to absent himself . About the later end of August the Embassadors of the Elector of Mentz and the Prince Palatine arrive at Smalcalde , and there express to the Protestants Embassadors how tender a regard their Princes have for their Country and the Publick good . For since the Diet at Auspurg was broken up before the differences could be adjusted , they , considering how great dangers might arise from such Dissentions , could not rest till they had obtain'd leave from the Emperor to be the Mediators of a Peace : To which end they think it the best way to concert those things again , which could not be decided at Auspurg , and so to begin there now , where they left off then . To this the others made answer , That their Masters were ignorant what Proposals would be made , and so had not giv'n them any certain and determinate Commission how to act , but had only commanded them to return to them in writing the Propositions that should be laid down : so that if they now pleas'd to make their Proposals , they would act therein according to their Masters Commands . They on the other side do again largely rhetoricate about their Princes affection to their Country , and wonder that , since their requests about the Exchequer are obtain'd ; they should not be furnish'd with a larger Power to act , especially in those things which could not be determin'd at Auspurg ; but if they must stick there , and cannot stretch their Commission any further , it will prove a matter highly disagreeable both to the Emperor and their Masters . On the other side 't is reply'd , That they are not to be blam'd upon this account . For since the Mediators had propounded no particular method of Treaty , but had only spoke of Peace in general ; their Orders could not well be otherwise . And then for the debating of such Matters as these , it is necessary that Divines and Men of Learning be made use of , to whose Function it belongs . Since therefore they were ignorant of what nature the Treaty would be , they pray that they may not be misunderstood , and that they will excuse them to the Emperor , if need so require ; and their earnest desire is , that they will in the mean time lay down some terms of agreement . Their Answer again is , that they might easily have collected from the Letters sent to the Duke of Saxony and the Lantgrave of what nature the Treaty was like to be . That 't is none of their design to meddle with religious Dogmas ; but since they themselves desire an Accommodation till such time as a Council may be call'd , they are therefore willing to enter into discourse with them , that so they may come in the mean time to some resolution about those Opinions which are as yet undecided ; that they have indeed Orders to treat about these things , and to try which way a Peace , or at least a Truce , may be establish'd ; which 't is impossible to effect , before they come to some determination about the Points in Controversie . But if they are not permitted by their Commission to meddle in these things ; yet however they ought to point out what they think to be the best and most convenient Expedient for accomodating the business . They return for answer , that there was nothing found in the Letters , which did signifie any Conditions of the future Treaty : and as to their desire of knowing what is to be done ( till a Council shall be call'd ) in relation to those Points which are not yet determin'd , they do not see how they can come to any resolution in that matter , unless it be first demonstrated from Scripture what is Pious and True , what Impious and Fictitious ; for the effecting of which , this is by no means a proper place . For both the Writing which they exhibited at Auspurg , and also the Answer unto it were of a considerable bulk , and contain'd a great many things , for the handling of which , Men well skill'd in Divinity ought to be made use of . But for them to appoint some Expedient for a Reconciliation , they conceive it not to be their Duty , since they stand upon the defensive part . In the Diet of Auspurg the Emperor had often been solicited for Peace , and afterwards too both by Letters and Embassadors more than once ; and they now do earnestly desire the same thing . 'T is reply'd on the other side , That they think the Expedient , which they before had mention'd , to be very proper ; but since they say that they have no Orders to act in that matter , they will not urge it any farther . However they think it not advisable to break up after this manner , and since the Emperor , at the Intercession of their Princes , had granted a Cessation , they think it may not be improper to appoint a certain day , upon which the Princes themselves , together with the Embassadors of the Cities , may have a Meeting . And since a Diet of the Empire is shortly to be held at Spiers , where without question the Emperor , and the rest of the States , will be present , what if they should agree to meet together there some time before the Diet ; the doing of which may possibly procure the Cessation to be continued for some longer time , however it seems absolutely necessary that one Point be particularly consider'd , namely how every Magistrate ought in the mean time to behave himself as well towards his own Subjects as Strangers . But if after all they will not appear there unless the Publick Faith be giv'n for their Security , although they think there is no need of it , yet they question not but the Mediators will easily obtain it of the Emperor . The Protestants reply , That they had already acquainted them how far their Commission reach'd , namely that whatever Propositions should be made , they should carry them home in writing : and therefore they have no Power to act in those Affairs which they desire , or to propound any other Methods of agreement . As for their Princes , they are great Lovers of Peace , and all their Counsels are directed that way , as may easily be manifested from their former Actions . That they themselves are likewise of the same mind , and do acknowledge it to be their duty to labour for the advancement of the Health and Happiness of the Publick . When nothing else could be done , they at last agreed upon meeting at Spiers upon such a day as the Mediators should think fit ; but first they are to understand the pleasure of the Duke of Saxony and the Lantgrave , who at the first opportunity are to return their Opinions in that matter , both in their own names , and the names of their Allies . This Decree was made on the second day of September . But in the beginning of October the Duke of Saxony and the Lantgrave dispatch their Answer in writing to the Elector of Mentz and the Prince Palatine , wherein they shew from the example of the former Treaty , that nothing can be done to any purpose in relation to the matters propos'd without the assistance of Divines : As for themselves they still persist in that Religion , of which they made profession at Auspurg . And since almost in every Diet , not only in the absence of the Emperor , but also of late when he was present , a Council had been promis'd , and promis'd too with such an Air , as if it was to have been call'd , and to begin its Session soon after the breaking up of the Diet : They now hope that the Emperor will take care to procure one in Germany with all speed . Then and there both they and their Associates shall make a larger Explication of their Doctrin , and shall omit nothing that may make for a pious Reconciliation . But for the prevention of Tumults in the Empire , their earnest and hearty desire is that they will prevail with the Emperor to suffer those to live in peace , who either are already Professors of the Evangelical Doctrin , or shall hereafter make Profession of it , till such time as the Decrees and Authority of a legal Council shall intervene . Now if they shall think fit to treat about Articles of Peace , and shall appoint a day for that purpose , they will send thither their Embassadors . But if any one thinks that there still remains any Error at the bottom of that Doctrin which they exhibited at Auspurg , and shall evince the same ; or if he cannot do that , shall submit himself to the Testimony of Holy Scriptures , it will prove a matter highly agreeable both to them and their Confederates . If for this end the Emperor shall prefix a day for a meeting at Spiers ; if he will vouchsafe a convenient Security to them and their Friends , and likewise to Luther , whom among other Ministers of the Church they will bring along with them ; if he will permit the Word of God to be freely and publickly Preach'd , and the Supper of our Lord to be administred according to Christ's Institution ; and if he will not oblige them to any distinction of Meats ; then they will either come thither themselves , or else send their Embassadors with necessary Orders ; and then before the Eyes of all they will give in a rational Explication of their Doctrin . But if in that Assembly this Confession of their Faith cannot be refuted from Holy Scripture , then they hope that the Emperor will stir no more in this matter , but suffer them quietly to enjoy their Religion . Now because they have Appeal'd to a legal Council , and nothing has as yet been found in their Doctrin repugnant to the Word of God ; and since it is evident both from Law and Custom , that , during an Appeal , the Appellant ought not to be rigorously proceeded against ; they have good confidence that the Emperor , at their Intercession especially , will preserve the Peace of Germany . We have spoke before of a Diet of the Empire to be held at Spiers on the Sixth of September , but the Emperor being certified by several Letters and Messengers of the Turks Preparations , he Adjourns it till the next January , and sets out Ratisbon for the place , because that is so much nearer to Austria , where he foresaw the Seat of the War would be . We have shewn in the Sixth Book how the War , which above two years ago those of Bern and Zurich were about to make upon the five Confederate Cantons , was prevented by the Interposition of the neighbouring Cities . This year the Sore was rub'd up afresh , and these two Cities , having possess'd themselves of all their Passages and Avenues , would not suffer any Provisions to be carry'd unto them . This happen'd about the Summer Solstice , and now the face of things looking as if some great Storm was approaching , the King of France , together with those of Glarys , Friburg , Soleurre and Appenzel , after their Mediation , and after a long Debate , they propound these Articles ; That the remembrance of all Reproaches be laid aside , and such things forborn for the future , and that the Calumniators be at present pardon'd ; that those who were banish'd for the sake of Religion be recall'd ; that the five Cantons may indeed retain their own Religion , but however they shall not forbid their People the reading both of the Old and New Testament ; that no Molestation be giv'n to the Associates of Zurich and Bern ; and that they afford one another mutual Assistances . These Overtures being made in vain , those of Zurich and Bern do publish a Writing , wherein they declare that they had been forc'd by great and manifold Injuries to put a stop , as they had done , to the Provisions of their Adversaries ; and since they had rejected the Conditions of Peace which were propounded by the Mediators , and by that means giv'n a plain demonstration of their Hostile Intentions ; since they had violated the Agreement made some years before , wherein it was provided , that no body should be put upon for the sake of Religion ; they think they may very lawfully hinder them from Victuals . If therefore any Disturbance shall arise from hence , it ought to be laid at their doors , who are in love with nothing so much as Quarrels . This was done upon the ninth day of September . But when those of the five Cantons were very much press'd with the want of Necessaries , having privately hired Forces , they march'd out on the ninth of October , and arrived at the Confines of Zurich with greater celerity than could be imagin'd ; In these Coasts those of Zurich had planted a Guard of above a thousand Soldiers ; who upon the approach of the Enemy gave notice to those in the City by several Messengers to fly with all speed to their assistance ; but such was the Expedition of the Enemy , that they could not come in so opportunely to their Relief ; for having got upon the top of a Mountain , over which they were to pass , they beheld from thence their Friends in the Valley beneath very hardly press'd , and in a dangerous condition ; having therefore encourag'd one another , they made a confused descent from the Mountain , the nature of which was such , that they could not pass above one at a time . Being therefore not able to draw up all their Forces , they were over-whelm'd with multitudes , and having lost many of their Men , they at last turn'd their backs . This happen'd upon the 11th day of October . Among the number of the slain Zuinglius was found . For the custom of Zurich is such , that upon any Expedition , the principal Minister of their Church goes out along with them . Now Zuinglius who was in his own nature a very stout and couragious Man , consider'd likewise with himself , that if he should stay at home , and the battel should go against them , he must needs draw upon himself a great Odium for animating other Men by his Preaching , and yet shrinking back himself in the time of danger , he therefore resolv'd to run the common risque . They us'd his dead body very barbarously , which shew'd that their revenge could not be satisfy'd ev'n with his death . He was aged 44 years , being four years younger than Luther . There was a Comet seen almost all the month of August , and about that time died Lovice Mother to the King of France , she was Sister by the Father's side to Charles Duke of Savoy . Those of Bern , who were to make War upon Vnderwalt , having understood the misfortune , send to encourage their Friends of Zurich , and to promise their assistance , assuring them that they will shortly be with them with all their Forces , desiring that it might be left to them to revenge their Quarrel . But when upon a meeting , which was held about eight days after the battel , they of Bern appear'd somewhat slack in performance ; the people of Zurich having receiv'd Aids from Basil , Schaffhausen , Suntgaw and Mulhausen , draw out from their whole Body some select Troops ; who Marching out in the night do plant themselves in a Mountain near Memmingen , that so they might be ready , as soon as the Moon was up , to make an effort , and surprise on a suddain the City Zug . But the Enemy , who lay encampt not far off , having notice of the Project , flew to their Arms with all speed , and marching before it was light , came upon them unawares , setting up mighty Shouts and Cries for the greater incussion of Terror . This was upon the 20th of October . Many were on both sides kill'd ; and though the five Cantons had the better of it , yet those of Zurich would not in the least abate of their zeal for Religion . At length a Peace being made up through the mediation of Friends , this , among other Articles , was inserted , That those of Zurich , Bern and Basil , should depart from that League which they had lately made with the City of Strasburg and the Lantgrave , and that the five Cantons should do the same with Ferdinand . And thus having drawn up Instruments which did mutually oblige them , the Confederacy was on both sides dissolv'd . Towards the end of November OEcolampadius departed this life . He had conceiv'd an extraordinary grief at the death of Zuinglius , which was thought to have heightned his Distemper , there having been an intimate familiarity betwixt them : He was aged 49 years . There are some Exercitations of his extant upon the Prophets , which are highly approv'd of by the Learned . On the 19th of December ▪ the Protestant Embassadors met again at Frankfort , and there came to an Agreement for a mutual Defence , which was the only thing they wanted . In this Convention those of Gossar , Emberk and Embden were admitted into the League , as those of Esling had been a little before . But George Duke of Brandenburg was absent , as were likewise the Embassadors of Nuremburg , Camin and Heilsburg , who , though they profess'd the same Doctrin , yet as we hinted before , were averse to the League . The Emperor leaving the Low-Countries in the beginning of January , directed his Journey towards Ratisbon , in order to hold a Diet there , as we have said before . Having in his way thither , arrived at Mentz on the last day of January , the Archbishop of Mentz and the Prince Palatine intercede with him again for Peace ; about which when he had permitted them to hold a Treaty ; they sent advise to the Duke of Saxony and the Lantgrave , that they would likewise give their Concurrence . Wherefore after some intercourse of Letters , it was agreed that a Convention should be held in the beginning of April at Schwinfurt , a Town of the Empire situated upon the Main . Here they began to treat about establishing a Peace till the sitting of a Council . The mediating Princes were there present themselves , and by the Emperors Order laid before them these Injunctions , That they should Innovate , Teach , and Publish nothing about Religion , besides the Writing that was exhibited at Auspurg ; but should keep themselves within those bounds till such time as a Council should sit ▪ That they should not hold Communication with the Zuinglians , or the Anabaptists ; lest under the pretext of Religion they should draw over to them , and receive under their Protection the Subjects of another State. That they should not suffer any of their own Subjects to teach without the limits of their Dominions : That they forbear all Reproaches , and give no disturbance to the Ecclesiastical Jurisdiction , or to the Rites and Ceremonies of the Church : That they Contribute their assistance against the Turks , and that they be Obedient to those Decrees which respect the Publick Good , and the administration of the Empire : That they be Obedient to the Emperor and the King of the Romans , and that they dissolve whatever League has been made against the Emperor , the King , or those States that are of a different Religion . If they will comply in these things they hope that both the Emperor and the King will lay aside all Resentments that have been formerly occasion'd . The Duke of Saxony being detain'd by Indisposition , had sent thither John Frederick his Son ; there were likewise present Francis Duke of Lunenburg and Ainhault ; as likewise the Embassadors of the other Princes and Cities , to whom were lately added the Cities of Nortingen and Hall and Suabe . After things had been long debated , the Mediating Princes dispatch'd in writing all the Transactions to the Emperor , who was holding his Diet at Ratisbone , to the end that they might understand what his Pleasure was . As to that Proposition which requir'd that the Duke of Saxony and his Allies should yield Obedience to the King of the Romans , they commit to writing , and deliver to the Mediators upon the 17th day of April , what 't is they desire and expect from the Emperor in relation to that Affair ; requesting that King Ferdinand would wave his design , and not carry himself as King of the Romans . But if the Emperor shall think that he has occasion for a Coadjutor , that then being assisted by the sense and counsel of the Electoral Princes , he should Interpret the Caroline Law , and by his Edict give it a perpetual Sanction , which , according to the rules of Justice , ought to run to this purpose , viz. That hereafter no King of the Romans be chosen during the life of the Emperor , unless first the Electors and six other Princes of the Empire shall judge it fit to be done : And when it shall plainly appear to them that 't is for the advantage of the Publick , then the Elector of Mentz shall Summon his Colleagues together , with the other six Princes , to some convenient place , there to deliberate further about the Affair ; and when they have throughly weigh'd and discuss'd the Matter , then the Electoral Princes alone , with the addition of the King of Bohemia , shall have the Power of creating a King : That the King of the Romans , thus chosen while the Emperor is alive , shall not manage the Publick Administration in his own Name , but in the Emperor's ; nor shall he arrogate any Power or Dominion to himself . That the Princes and States of the Empire shall not be bound in any Oath or Promise unto him till after the death of the Emperor . Upon the creation of a new King there shall no Oath be taken , but according to the tenour of the Caroline Law ; nor shall it be in the Power of the Electors to alter that Form : And whoever shall be convicted of acting contrary to that Oath , or shall be under a violent suspicion of so doing , and yet not be able to clear him , he shall be depriv'd of his Electoral right for ever . Moreover , for the avoiding of Prescription , three Kings shall not be successively created out of the same Family ; and no Man shall be created King of the Romans , who does not descend from some Family of the Princes of Germany . That neither the Emperor nor the King of the Romans shall endeavour to alter , what the Caroline Law has ratify'd about the creation of a King. When the Electors shall see it convenient to create a King , they shall be under no necessity of giving notice before-hand to the Emperor ; nor may he in that Case issue out his Orders to the Elector of Mentz to Convene the rest of the Electors ; but when they shall appear just and substantial Reasons for the Creation of a King during the life of the Emperor ; then the Archbishop of Mentz shall Summon in his Colleagues to appear at Franckfort , upon an appointed day : nor shall it be in his Power to appoint any other place for their Meeting , unless the Colleagues shall for weighty Reasons allow of it . The Elector of Mentz may not , without the consent of his Colleagues , demand the Crown and Scepter , and other Imperial Ensigns from the City of Nuremburg . Nor shall he cut off any thing from that in three months space , which is allowed to the Princes for their meeting together , after they are Summon'd ; for it might prove much to the prejudice of the Publick , should the streightness of time occasion the absence of one or two of them . While the Electors are upon their Consultation at Franckfort , every body else shall be excluded . If any Breach shall be made in these Conditions , then the Electors shall not be oblig'd to appear there , or to make any stay ; and whatsoever shall there be transacted by them , shall be accounted void . Neither the Emperor nor the King of the Romans shall suffer the Arms of the Electors to be display'd in Italy , France , or other foreign Parts , or their proper Offices to be supply'd , but by themselves or their Embassadors . The King of the Romans shall not accept his final Inauguration , but in the presence of the Electors or their Embassadors . Neither the Emperor nor the King may hinder the Embassadors of Foreign Kings and Princes from coming to the Imperial Diets , and there propounding their business ; for this is not only consonant to the Law of Nations , but is also full of Humanity and Civility . Neither the Emperor nor the King of the Romans shall assume to himself any peculiar Power of judging in such Causes , as may be depending between the Princes of the Empire , but shall suffer them to be legally try'd in the place where they ought . That the Emperor be careful to Maintain those things which concern the Glory , Honour , and Safety of the Princes and the Empire , and which he has faithfully promis'd to observe ; and that he rectifie whatever has been acted otherwise ; and that it be provided by a Law , That , whoever is King of the Romans , he shall observe the same things . If the Emperor will explain and confirm the Caroline Law in this sense , the Duke of Saxony promises that he will not be wanting to his Duty , whenever the Good of the Publick shall require such a Consultation : but if the mediating Princes cannot obtain this of the Emperor , he will not however decline a legal Trial , provided that King Ferdinand does not in the mean time assume to himself , or Usurp the administration of the Affairs of the Empire , or any other Authority , especially over them , or over the two Brothers William and Lewis , Princes of Bavaria . But if they cannot obtain so much as this , then their Request is , That the Emperor would be pleas'd to give them a publick Audience in an Assembly of the Princes and other States ; where they will demonstrate , upon what just and weighty Reasons it is , that they cannot approve of this Election . And now since they understand , that they have , upon the account of this their non-compliance , incurr'd the suspicion of Rebellion , not only with the Emperor , but also among Foreign Kings and People , they therefore earnestly desire that the Emperor would not take it amiss , if they make known the reasons of this their action to all Men , not only through Germany , but also beyond the Limits of the Empire ; for this they find 't is but necessary for them to do . Among other things it has been said , That the Electors are to swear according to the tenour of Charles the Fourth his Law. Now the thing is thus ; When they are come to Franckfort , having perform'd their Devotion , they go up to the Altar , and laying their hands upon a consecrated Book , as they call it , they , in a set Form of words , most religiously swear by that Faith which they owe both to God and the Empire , that they will choose such a chief Magistrate of the Christian Commonwealth , as they think to be worthy of so great a Charge , and who is every way fit and qualify'd for it , as far as the best of their skill and understanding will give them leave to judge ; and that this they do without the prepossession of any Bargain , Gift , Reward or Promise . Now the reason , that the two Brothers of Bavaria were inserted in the number , is this : They among the rest had oppos'd the Election of King Ferdinand , and having communicated their Counsels with the Duke of Saxony , the Lantgrave , and the King of France , they enter'd into the League for the defence of the Liberties of Germany : And the King of France had deposited 100000 Crowns in the hands of the two Brothers , that they might be in a readiness when occasion would serve . The Mediating Princes upon the 20th of April return an Answer to those things which we have recited . That 't is for the sake of Peace and Concord that they negotiate this Affair ; nor could they think , that such things as these would have been propounded by them . Now that a King of the Romans should be chosen whilst the Emperor is in being , they have many weighty Reasons to urge , which reasons have been formerly made use of to John Frederick , who was then his Fathers Embassador , and should now , if the matter so requir'd , be more copiously explain'd . But since they are not alone concern'd in this business , but likewise the Emperor , the King , and the other Princes their Colleagues ; they will not debate this Point any longer , but leave it undecided , that so they may come with greater ease to the accommodating of other things , as the occasion of this Assembly does require . However if it be expected that they should give them and their Allies a reason for what they do , they will not decline the trial , and they question not but they shall back their Cause with such Proofs , as will not admit of any Exception . But now if an account of these things should be brought to the Emperor , they are very much afraid that they will be so far from taking any place there , that they will rather prove an occasion of interrupting at least this Pacifick Treaty , if not of wholly taking it away . To the end therefore that a Truce and Reconciliation may be brought about as well in relation to the matter of Religion , as to that of the Election , and that there may not be a separation between those two Points , they earnestly intreat the two Princes of Saxony , the Father and Son , that they will have some regard to themselves in this Affair , and depart from their Resolution . For then they have reason to hope , that both the Emperor and King will abundantly take care , that this Election shall never be prejudicial either to them or their Heirs . Nay they doubt not but they will lay aside all Resentment , and afford their Favour to them all , especially to the Duke of Saxony , in promoting that business which he now solicits , and ev'n in the Cause of Religion , as far as 't is possible to be done . For they are very much afraid that he cannot be prevail'd with to grant them a Peace as to matters of Religion , whilst the Point of Election remains undecided . As for their parts 't is out of Love and Friendship that they give this advice , and do intreat them so to accept it , and that they would so manage themselves , that they at length may see , that this their Intercession was not without it's weight , nor their Diligence imploy'd to no purpose . Four days after John Frederick the Prince made them this return ; viz. That he had not expected from them such an Answer as this ; for in that they had among other things affirm'd , That 't was for the Safety and Dignity of the Empire that a King of the Romans should be created , he is under a necessity of giving an Answer to this , as well in the Name of his Father as the other Associates , whose perswasion it is , that this Election is irregular , and not at all for the Welfare of the Empire . Now since they sustain the Character of Arbitrators , he greatly hop'd that they would not have defended this Cause , but have propounded it as a doubtful and controverted Point . For as to the other things mentioned by them , they do not properly belong to Arbitrators , but ought to be referr'd to such a time , when they may fall under a common deliberation . Indeed when at Cologne , the Emperor desir'd that his Brother Ferdinand should be admitted into a Partnership of the Empire , there were some Reasons offer'd for the doing of it , but they were not of such weight , that for their sakes the Caroline Law , together with the Rights and Liberty of the Empire , should be violated ; that at the same time He , together , with the rest of his Father's Embassadors gave in their Reasons , by way of Answer , why it ought not to be done . He therefore now again repeats , what he said before , that , if the Emperor would not admit of these their Propositions , then the Cause may come to be discuss'd in a fair Trial , that so the reasons of their Descent may be known . Now since 't is their part to act equally and impartially , he did imagine , that being Arbitrators in other matters , they would likewise in this Controversie find out some honest Expedient , which might be for the advantage of the Empire ; but since nothing of this is done , he will not urge them any further . As for his Father and his Confederates , they will undoubtedly make it evident ( without injuring any Man ) how great a Breach this is upon the Laws and Liberty of the Empire ; and that they are not to be blamed , if any inconvenience arises from thence . He hopes likewise , that , since these things concern the Honour and Safety of the Empire , the Emperor will not take it unkindly . Among the other Propositions , the first , which belongs to that head in which the Zuinglians are concern'd , has this tendency , viz. to hinder the Princes from confederating with a number of Cities , and so indeed the Umpires did in their debate explain it . That if the Zuinglians would confess and forsake their Error , then they should be included in the Peace ; but if otherwise , then they were to be deserted , no assistance to be afforded them , nor any League to be made with them . But last year at Smalcalde there happen'd to be a good understanding between the Protestants ; for when those of Strasburg , together with some Cities of Schwaben , had made a fuller explication of their Doctrin about the Lord's Supper , which before had only been propounded in the Diet at Auspurg ; this their Interpretation was accepted of by the Saxons . Being therefore now unanimous , they all of them return the same Answer to the former Propositions , and agree at last to lay down these conditions of Agreement . That they , who have exhibited a Confession of their Doctrin , and an Apology for the same , at Auspurg , as likewise those , who hereafter shall receive the same Doctrin , shall keep themselves within those bounds , and shall make no further Innovations , till such time as a Council shall sit , which has so often been promis'd and agreed upon , that they shall not joyn themselves ( as to the Doctrinal part ) with those , who entertain different Opinions about the Lord's Supper and Baptism , from what is contain'd in the Writing set forth at Auspurg . They shall not draw over to them , or give Protection to the Subjects of other States , upon the score of Religion . But if there be any whose condition is such that they may lawfully go whither they will , these , having first giv'n notice to their Governors , may Travail , if they please , and be entertain'd ; they shall not send out any Preachers to teach without their Dominions , unless the Magistrate of such a place , where a Convention is held , shall desire or permit it : But if he refuses it , they shall then have liberty to do it privately at home . But whenever they are present at a Diet of the Empire , or do send out Forces against the Turks , they may then make use of their own Teachers , and receive the Supper of our Lord according to the Institution of Christ . That all Reproaches be forborn , however the Ministers of the Church may , as they are in duty bound , rebuke Vice and Error , and shew which is the right way , provided they do it with temper and moderation . That those of their Religion be not excluded from the Imperial Chamber . That Ecclesiastical Jurisdiction stand where it does , but that the Bishops may not bring those into danger or trouble , who make profession of this Doctrin . That those Ordinances , which have been made ( but are not yet put in execution ) concerning Religion , Ecclesiastical Jurisdiction , Ceremonies , and the Goods of the Church , be suspended till the time of a Council : That the Goods of the Church be made use of and enjoy'd by them , who are in possession of those places , to which those Goods do properly belong , and that nothing be taken by violence from any Man ; but that the annual Revenues be dispos'd of to those places , which have formerly receiv'd them , till such time as a Council shall decree otherwise . That in political Affairs every Man perform his duty ; that all Men endeavour the good of the Publick , and exercise acts of mutual kindness and fidelity to one-another . Though both sides stood thus at a distance from one another , without any probability of a nearer Conjunction , yet the Arbitrators thought fit to proceed in the Treaty ; and therefore , for the convenience of dispatching a more speedy account of all things to the Emperor , they appoint another Meeting to be held at Nuremburg upon the third of June . Now though the main Controversie could not here be made up , yet by reason of the Turks Interruption into Germany , the Emperor finding himself obliged to draw his whole Strength together from all parts , ratify'd a general Peace to all Germany ; and did by his Edict command that no Disturbance should be giv'n to any Man upon the account of Religion , till such time as a Council should sit ; and if no Council should be held , then till such time as the States of the Empire should find out some expedient to salve these Differences . To those that shall disobey this Edict he threatens a very severe punishment , and declares , that he will use all his Endeavours , that a Council may be call'd within six months , and begin it's Session the year following : But if this cannot be brought about , then the whole matter shall be brought to an Issue in a Diet of the Empire . He therefore Commands that all judicial Actions commenc'd upon the score of Religion , be suspended ; and that no Process be hereafter carry'd on against the Protestants , or if there be , that all such Process become null and void . The Protestants on the other side , who were then seven Princes and 24 Cities , do make him a tender of their utmost Obedience and Devoir , and promise their Assistance against the Turks . This Scheme of a Peace was by the Arbitrators drawn up on the 23th of July , and the Emperor , to whom they had address'd by Letters and Messengers , gave it his Confirmation on the second of August , and ratify'd it afterwards by a publick Edict , commanding the Imperial Chamber and his other Judges to be obedient to it . Whilst these things are transacting , the Emperor , as we said before , is holding a Diet at Ratisbon , where , among other things , he declares , that he had some time since sent an Embassy to the Pope , and the Colledge of Cardinals , about calling a Council , to which he has likewise received an Answer , which he communicated to the King of France ; whose judgment it is , that a Council is necessary . But as to what the Pope has writ back concerning the manner , but more especially the place of holding the Council , there arises very great difficulty , nor can they as yet come to any Resolution about it . But because these differences about Religion do daily increase , from which there is great danger fear'd , he will therefore endeavour to prevail with the Pope , to call a Council to some convenient place within the time appointed , and he hopes that he will not be wanting either to his own Duty , or the Publick Good. But if this cannot be effected , then he will endeavour to find out some remedy in another Diet of the Empire , which he will call for that purpose . It was decreed in the Diet at Auspurg , that a Reform should be made in the Court of the Imperial Chamber . To which purpose the Emperor adds two Commissioners in his own Name , and moreover delegates the Elector of Mentz and the Prince Palatine , together with the Bishop of Spiers , John Simmerius the Palatine , William Bishop of Strasburg , and Philip Marquess of Baden . The Embassadors of all which Princes , having met together at Spiers on the first day of March , do Enact certain Laws , which partly affect the Judges , partly the Advocates , and partly the Litigants : A Copy of this Reform they present to the Emperor , with which , having first consulted his Friends , he declares himself to be well pleas'd , having first made some small additions to it . This year ( which was the Tenth of his Exile ) Christiern King of Denmark having got together a Navy , had some hopes of recovering his Losses , but being taken at Sea , he was committed to Custody , and about the same time his Son died , being a young Man , and educated by the Emperor his Uncle . In a former Book we took notice , how the Emperor had rescinded the Contract that was made between Albertus Duke of Prussia and Sigismund King of Poland : but Albert , persisting in his purpose , was about this time proscrib'd by the Imperial Chamber , at the Suit of Walter Cronberg . Which thing when the King of Poland understood , he set forth in this Diet by his Embassador , how Prussia had been anciently under the Command and Patronage of his Kingdom , and therefore desires that this Proscription may be totally revers'd . But Cronberg on the third of June did in a long Harangue declare , that Prussia was a dependency of the Empire , and did not at all belong to the King of Poland . For though their Ancestors being overcome in battel , had been forc'd to promise Fealty to Casimire Sigismund's Father , yet this was altogether contrary to former Covenants : and that this is true , may be evinc'd ev'n from the testimony of Albert himself , who about eight years since profess'd the same thing at the Diet of Nuremburg : He prays therefore , that the King of Poland's Demand being rejected , the Sentence pronounc'd against Albert may be put in execution . In this Diet the chief thing that fell under Deliberation was the War against the Turks . And now Intelligence being daily brought both by Letters and Messengers , that the Turk had sent before vast bodies of Horse towards the Danube ; and the Embassadors from Austria and other Neighbouring Countries having giv'n an account what great danger they were in ; It was resolv'd that there should be a general Contribution of Aids , and that the States of the Empire should send supplies of Men rather than Mony towards this War. Therefore upon the 27th of July this Diet broke up , and all went to prepare for the War. Upon the 6th of August the Elector of Saxony ended his days , to whom John Frederick his Son succeeded . When Solyman was come to Belgrade , he struck off towards the left , and attack'd in vain the Town and Castle of Gunza , which was very bravely defended by Nicolas Jurisch ; from thence he sent out 1500 Horse to Plunder under the Command of Cason ; who making Excursions as far as Lintz , which is above Vienna , and having ravag'd the Country far and near , exercis'd all manner of Barbarities . But being about to retreat , they fell among our Horse , who had been sent out to hinder their Plunders and Rapine , and being charg'd in diverse places , they were at length almost all cut in pieces , and Cason himself was slain in the action . Solyman keeping more and more to the left , came at last to Gratz , a Town of Stiria ; which when the Emperor , who was then at Lintz , understood ; he consider'd what was to be done , and came at last to this Resolution , viz. To encamp his whole . Army near Vienna , and there to expect the Enemy . But Solyman went back without performing any memorable Action . The Emperor had sent to the King of France for his Assistance ; but his answer was ( as the Emperor then reported it ) that Germany was powerful enough of it self to oppose the Incursion of the Turk ▪ The King of England was also very dilatory and obscure too in his Answer . Pope Clement did contribute his Aid , and committed the chief management thereof to Cardinal Hippolitus of the house of Medices . The Switzers , though solicited by the Emperor , would not stir . At this time in the months of September and October there appear'd a Comet before Sun-rising . When the Turks were retired , the Emperor , contrary to the opinion of those , who advis'd him to persue the Enemy , broke up his Army , because Winter was near , and departed from Vienna towards Italy . When he was at Mantua he dispatch'd Letters , dated the 10th of November , to the States of the Empire , wherein he signify'd , that his Brother the King of the Romans was to Govern the Empire during his absence . That 't was for very weighty Reasons that he had left Germany for Italy : and that there he would treat with the Pope about a Council , as it had been resolv'd upon at Ratisbon ; he hopes therefore they will preserve that Peace , which he had lately ratify'd by his Edict , and that they will pay the same Obedience to his Brother as to himself . Going from thence to Bononia , he came to a Conference with Pope Clement the Seventh , and among other things he held a Consult with him about Religion and a Council . He likewise enters into a League with him , and the other Princes of Italy ; or rather he verbally renews it for half a year longer , in order to maintain the Peace of Italy ; or indeed rather to preclude the French from any entrance thither . The French Embassadors vigorously oppos'd it , but Clement advis'd them to act more calmly , giving them notice privately , that it was not like to last long . For the Emperor had brought with him a great number of Spanish Forces , of which the Pope had a desire to clear Italy : He therefore approv'd of this League in compliance with the times . After this the Emperor in the month of March sets Sail for Spain , and soon after the Pope sends Hugh Rango Bishop of Regium Embassador into Germany . Who coming to the Elector of Saxony , in company with the Emperor's Embassador , made a Speech to this effect : That some months since the Pope and Emperor entring into a Consultation at Bononia about several weighty Affairs ; they likewise took the Cause of Religion into their Consideration : upon which account the Pope has thought it convenient to send an Embassy into Germany . And though the greatness of the Affair deserves that a Man of larger abilities and experience should be imploy'd in it , yet this Province is put upon him , though very much against his will. The occasion therefore of his present coming is to let him understand the Pope's mind and pleasure in this matter : nor are these things done without the consent and approbation of the Emperor . It has been the earnest desire of Clement the Seventh ever since his entrance upon the Papacy , that these Differences , which have been created in Germany about Religion , should be compos'd , that so he might manage the Government of the Church with greater Ease and Tranquility . That for the effecting of this he has more than once sent Men very eminent for their Learning into Germany ; but his labour has hitherto prov'd to no purpose . But when the Emperor was come at last from Spain into Italy , and was about to depart from thence into Germany , the Pope had then great hopes that he might by his Countenance and Authority easily appease these Animosities : Nor did the Emperor spare any diligence whereby he might restore his Country to its ancient Religion ; to which purpose though he held several Diets , yet he could effect nothing ; especially since those his excellent Endeavours have been slackned and impeded by the Incursion of the Turk , that Enemy of the Christian Name . But now since the Emperor has been a second time in Italy , and held a long Discourse with the Pope , wherein he discover'd it to be his sense , that there could not be a more proper and efficacious remedy found out , than a general Council would be , of which likewise the German Princes are eagerly desirous : The Pope likewise declares himself to be well pleas'd with this Expedient , both for the sake of the Publick , and of the Emperor , whom he is very willing to gratifie . This is the occasion of their Embassy , and they are oblig'd by their Instructions to declare this unto him in the name of the Pope . But since the nature of the thing requires , that they should first deliberate about the manner , time , and place of holding the Council ; they have therefore brought with them certain Heads subscribed by the Pope , which contain the whole Model of that Affair ; some of which do relate to the Method and Order of it : As , that it shall be a free and general Council , such as the Fathers were wont to hold , whose minds were undoubtedly guided by the Divine Spirit . Then that all , who are present at the Council , shall promise to be obedient to the Decrees thereof : for unless care be taken of that , all their labour will be in vain . For to what end will it be to enact Laws , which no body will observe , and which any Man may safely violate ? Moreover they , who cannot be present themselves , shall send thither their Deputies : And lastly , that in the mean time all things shall remain in the same posture and condition they are in , and that no Innovation be made till such time as it shall be decreed by the Council . About a Place , the Pope has been a long time considering : For 't is highly fit that such a Place be made choice of , as is fruitful , and able to supply Provisions , and such an one as has likewise a wholesome Air. He therefore conceives that Piacenza or Bolonia will not be incommodious ; or at least Mantua , which is a City of the Empire , and near to Germany , situated in a pleasant place , and abounding with all things necessary . They have therefore their liberty to choose one out of these three places . But if there be any Princes , who will neither come themselves , nor yet send their Deputies , the Pope however shall go on with the business of the Council . And if there be any , who shall refuse to obey its Decrees , and shall make a Revolt from the Pope , then it remains that the Emperor with other Kings and Princes undertake the Defence both of him and the Church , that they may not receive any Injury . But now the great reason why a Council should not be call'd immediately , is this ; because 't is necessary beforehand diligently to weigh and consider all the Circumstances of it ; and therefore the Emperor , who has so often giv'n them hopes of seeing a Council , has pleas'd to take care that the Princes of Germany should be acquainted with the Pleasure of the Pope in this matter : And now if the King of the Romans and the rest of the German Princes shall return an agreeable Answer to these Proposals , it will have this effect , that the Pope will Proclaim a Council within six months , which shall begin to sit the year following . That so in that interim Provisions and other necessaries may be got together , and all Men ( especially those who live furthest off ) may have time to prepare for their Journey . When he had thus harangued , he deliver'd the foresaid Heads drawn up in writing to the Elector . And then the Emperors Embassador began his Speech , which was to this purpose : That since the settlement of religious Affairs has hitherto been in vain attempted in all the former Diets , and 't is judg'd that the matter may be accommodated by a Council ; the Emperor has therefore lately prevail'd with the Pope , that one may be held after the same manner , and at the same Time and Place as his Embassador has now particulariz'd . The purport therefore of this his Message from the Emperor is , To testifie that a Council is very acceptable to the Pope ; and since his Embassador has already fully spoken to the whole matter , 't will not become him to enlarge any further . He only prays that this his Relation may be entertain'd as a truth , and a friendly Answer return'd . The Elector replies , that , since 't is a matter of great Importance , he will take some time to consider of it , and therefore desires that they will not be uneasie under a short delay . To which the Pope's Embassador makes answer , That he is very much in the right to proceed deliberately , and that so arduous an Affair doth justly deserve some time for consideration . These things were done at Weimar . A few days after the Duke of Saxony return'd this Answer , That he heartily rejoyces to find that the Emperor and the Pope have determin'd for a Council . For the Publick State of Affairs does necessarily require that such a Council be held , as the Emperor has often promis'd to the Germans ; a Council , wherein things may be regularly handled , and according to the Standard of the Word of God : and if this be done , he doubts not but all things will go very well . As for his part , he earnestly prays to God , that he would grant this , and his advice to all the people within his Dominions shall be , that they would do the same : He likewise will use the best of his endeavours for the effecting of it , and will take care that his Allies shall apply their Industry the same way : His desire truly is to give in his Answer forthwith ; but there are many of the same Religion , who in company with his Father made profession of this Doctrin before the Emperor at the Diet of Auspurg : And therefore 't will neither be just , nor yet for the advantage of the Cause , to give in a private Answer , without taking them into a Consultation ; but an Answer under all their Hands will be much better . Now because the Pope and the Emperor had by their Letters dated , last Winter , from Bononia giv'n the States of the Empire hopes that there would shortly be an Embassy , and consequently upon that a Council : He therefore and his Allies had agreed to meet together at Smalcalde upon the 24th of June , there to deliberate about the whole business . As soon therefore as the Confederates shall meet together ( which will be at the day appointed ) they will enter into a Consultation , and dispatch away their Answer with all speed either by Embassadors or Letters . As for his part , he shall by the Grace of God , so behave himself , that not only the present Age , but Posterity also may see , that of all things in the World he desires nothing more , than that pure Religion and a flourishing Peace may be establish'd not only in Germany , but also through the whole Christian World ; and that the Emperor , as Supream Magistrate , may enjoy all that Honour and Dignity which justly belongs unto him . Accordingly when the Confederates had met together , and concerted the whole business , upon the last day of June they return an Answer by Letter in the name of their whole Body : wherein they give the Emperor all possible Thanks for taking such pains for the Glory of God , and the Publick Welfare ; nor do they in the least doubt , but it is from his heart , that he desires a Council . They therefore pray God to confirm his Resolution , and so to direct him , that Truth may again be brought into fashion , and that false Doctrin , with corrupt Rites and Modes of Worship , may be taken away , and all Error may be rooted out from the hearts of Men , that so the pure Worship of God , and other Pious performances may be again reviv'd . For they sincerely desire such a Council , where the Points in Controversie may be rightly and orderly determin'd ; and such a Council too the Emperor has formerly promis'd , and it has been decreed upon weighty deliberation in many Diets of the Empire that the same should be call'd together in Germany . For the Fountain , from whence these Dissentions have been deriv'd , was the overgrown Impudence of some Men , who preach'd up things here call'd Indulgencies . At which time likewise certain egregious Errors ( such as could not be dissembled ) were detected and expos'd . And though Pope Leo condemn'd this Doctrin which laid open those Errors , yet to this his condemnation they confronted the Testimonies of the Prophets and Apostles . Wherefore they always thought a Council to be highly necessary , wherein they might come again to a right understanding of the Cause , that is , wherein it might be made plainly appear what is Truth , and what is Error . And this was not only their own sense , but also the judgment of all the other Princes and States ; because they plainly saw and confess'd that many things had crept into Religion , which ought either to be taken away or reform'd ; and because they well knew what it was that Men did wish for , and what was requisite for the Publick Good. But when the Pope had condemn'd this their Doctrin , Decrees were made in the Imperial Diets in these very words , viz. That a free and Christian Council should be conven'd , either of all Nations in general , or else of the German Empire only . And the reason , that they were conceiv'd in these very words , was , that the Cause might not be prejudg'd or over-rul'd either by the foresaid Sentence of the Pope , or by the force and power of any Man whatever . And that Judgment might be made of the whole Controversie , not from the Pontificial Laws , or the Opinions of the Schools , but from the Holy Scriptures . For if any Man's authority be so great as to overballance the Holy Scriptures , and right reason ; who can doubt but that all their pains and endeavours will be in vain , when plac'd in opposition to the Pope ? For 't is well enough known what Progress has been made that way in some past Councils ; where a Reformation indeed has been set on foot , but by the Interposition of the Popes has still been wholly set aside . It has therefore been for very weighty Reasons decreed , that a Council should be held in Germany : and this has likewise been approv'd of by the Emperor . But these Proposals of the Pope do altogether run counter to the Decrees of the Empire , which have pass'd the Seals both of the Princes and the Emperor . For though he speaks of a Free Council , yet who can doubt but that he has quite another Prospect , since his great Endeavours are to bring over Kings and Princes to his side ? For was he willing it should be Free , to what purpose would these Engagements be ? But since he is so very industrious this way , 't is manifest that his design must be this , to keep up and maintain his Power and Tyranny by the Authority of a Council ; that so no body may dare to reprehend these Errors and Corruptions , or if any one be so hardy , he may pay very soundly for it . What others will do they cannot tell ; but their opinion is , that these his Proposals are of such a nature , and so contriv'd , that they are apt to deter Men from a Council , rather then invite them to it . For who will ingage himself at this rate , especially when it does not yet appear , what is like to be the Order , form , Method of the Council ? When it is not yet known whether the Pope will not set up his own Authority as Supream there , and whether he is willing the Controversie should be discuss'd according to the Holy Scriptures , or according to those Traditions and Canons , which are not confirm'd by any Testimonies from Scripture ? The Freedom of the Council is likewise in danger from that expression of his , That it shall be manag'd after the ancient and received manner . Now , though they do not in the least reject those Decrees of ancient Councils , which are consonant to the Holy Scriptures ; Yet they think that there is a vast difference between those Councils , and these which have been held within their own Memory , or somewhat before ; wherein the Pope and Humane Decrees have been advanc'd to an extravagant Pitch . Therefore when he saies it shall be held after the wonted manner , it is a captious expression , and may include , that there shall not be such a freedom of Votes as they desire , and the Cause it self requires ; but that Judgment shall be giv'n according to his own Laws , and that Power which he has arrogated to himself , as it has been done in some of the last Council . But such proceedings as these are so far from reconciling the Churches , and extricating doubtful and afflicted Consciences , that they will rather involve them in thicker Darkness , and plunge them into a deeper Slavery . Since therefore the Pope has not yet answer'd the desire of the Emperor and the other States , their earnest Request is , that the Emperor would consider the vastness of the Cause ( wherein the whole Christian Commonwealth is concern'd ) and endeavour that it may be justly and legally manag'd . For this is his proper Province , and he has Power by the Laws to do it , whenever Truth shall be obstructed by the Pope . For care is to be taken that he may not be both Party and Judge at the same time . Besides , all People are set on tiptoes with the hopes of this Council , and 't is the Subject of their most eager wishes and prayers , that they may at last be deliver'd from the doubts and anguish of an afflicted Conscience , and be set into the right way to Salvation . For there have not been , for many Ages , such struglings about such momentous Affairs , as there are now ; the occasion of which are those numerous Errors and Corruptions , which long before our time have broke into the Church . Now if the general expectation shall be thus made frustrate , and such a Council , as has formerly been promis'd , cannot be obtain'd , we may easily imagine what a surprising sorrow and affliction it will strike upon the minds of Men. Moreover , if the Pope shall refuse to come to a fair Judgment of things , it is much to be fear'd that both the Church and State will be agitated with more dangerous Tempests than ever . But since all the States of the Empire have in all their Diets decreed for a regular Council , they cannot doubt but they will stick to their Principles , and kick in pieces those Snares which the Pope is preparing for them : They likewise expect the same things from the other Princes . For this Engagement , which is now working , is altogether full of trick and design ; and 't is impossible that Men should ever make a true and right judgment of things , unless all their minds be kept free and unbiass'd . But if he be resolv'd to go on , and to have a Council after his own way , they will then commit the whole Affair to God Almighty , who will undoubtedly Vindicate his own Cause and Religion . However if things shall come to that pass , that the Pope must have his mind in this business ( which they can hardly believe ) they will yet consider what is further to be done . And if they happen to be cited , and see that they can do any thing for the Glory of God ; they will then make their appearance , if they may but have convenient Security giv'n them upon the Publick Faith. Or else they will send thither their Embassadors , who shall publickly propound whatever the necessity and reason of their Cause requires . This however shall be the condition , that the present Propositions of the Pope shall not be accepted of , nor any such Council allow'd as is contrary to the Decrees of the Empire . For they cannot see how this Project of the Pope has the least tendency to advance a lasting Peace either to the Church or State ; nor does it become him to act after this Rate , if he intends to discharge the Duty of a faithful Pastor ; which obliges him to advise Men for the best , and to dispense unto them the wholsome Food of sound Doctrin . Now since these things are so , they earnestly desire them to deliver in this their Answer to the Emperor and the Pope ; hoping that the Emperor ( whom with all Reverence they acknowledge to be the Supream Magistrate constituted by God , ) will not receive it with any Resentment ; but will use his Interest that ●uch a Council may be call'd as is agreeable to the Decrees of the Empire , and that the whole Controversie may be discuss'd by pious and unsuspected Men. For it will without doubt very much redound both to his Glory and Advantage , if he shall imploy all his Power and Authority towards the propagating of sound Doctrin , and not to strengthen the cruel hands of those Men , who have been for many years committing Outrage upon innocent Men , only for their honest profession of such a Doctrin as is most agreeable to the Gospel . Now for what remains , they tender the Emperor their Service in all things , and shall yield him a ready Compliance in all his other Affairs . There was then with King Ferdinand , Vergerius the Pope's Legate , who has been mention'd in the former Book . And because the Bishop of Rhegium was both ancient and infirm , Clement had giv'n Orders to Vergerius to take upon him the Embassy , if any difficulty should arise ; and that he should be sure to keep always in his View what the Pope's design and intentions were in relation to a Council . He must therefore keep himself very close to his Orders , and the foremention'd Proposals ; and not recede one hairs breadth from them . But must take care not to run the Pope into streights , and bring him under a necessity of holding a Council ; though he be never so hardly press'd by King Ferdinand himself . THE HISTORY OF THE Reformation of the Church . BOOKS IX . The CONTENTS . George Duke of Saxony his Malicious Artifice to discover the Protestants , related . He complains of Luther to his Cozen German the Elector of Saxony . Pope Clement marrieth his Niece at Marseilles to Henry Duke of Orleans , Son to the French King. The Duke of Wirtenburgh is outed of his Dominions . Henry King of England is divorced from his Queen , and denieth the Pope's Supremacy . The misfortune of the Franciscans at Orleans described . The Duke of Wirtenburg has his Country recovered for him by the Lantgrave . A Peace concluded between Ferdinand and the Elector of Saxony . The Articles of it explained . Paul Farnese is chosen Pope upon the death of Clement . A new Persecution in France , occasioned by the fixing of Papers in several places , containing Disputes about Religion . A great many are burned upon this account . The French King excuseth his Severity to the Germans . The Emperor takes the Town of Tunis , and the Castle Gulette . Sir Thomas More and the Bishop of Rochester are beheaded in England . Pope Paul intimates a Council at Mantua by his Nuncio Vergerius . The Protestants also who were now convened at Smalcalde ; after they had debated the Point , write an Answer to Vergerius . The French King sends his Embassador Langey to this Convention , who presseth them to enter into a League ; and toucheth upon a great many Heads , to which the Protestants return an Answer . The King of England also dispatcheth an Embassy thither to put them in mind what Consequences may reasonably be expected from the Council . The League made at Smalcalde is renewed and strengthened by the addition of a great many Princes and Cities . WHen they had given the Embassadors this Answer , they made these following Decrees : First , That a Committee of Divines and Lawyers should be chosen to draw up a Scheme of those Points which they were to insist upon at the Council in relation to Form and Debate . 2ly , That their Answer to the Pope should be published , and imparted to foreign Princes and States . 3ly , They decreed to dispatch away their Agents to the Judges of the Chamber of Spire , who hath prosecuted some Persons upon the account of their Religion , contrary to the Emperors Edict . Which Prosecutions , if they were not ceas'd , the Protestants resolved to demurr to the Jurisdiction of their Court. 4ly , That an Embassy should be sent to the Elector of Mentz and the Palsgrave , who were Princes of the Mediation ; and an account of all their Proceedings transmitted afterwards in writing to the Emperor . I have already mentioned in several places that George Duke of Saxony had a particular hatred to Luther's Person , as well as a general aversion to his Doctrin . Now this Prince understanding that many of his Subjects maintained that the Lords Supper was to be received according to our Saviour's Command , ordered the Parochial Clergy that those who came to them at Easter and confessed themselves conformably to the ancient Custom , and received the Eucharist according to the Canons of the Church of Rome ; should have Tickets given them , which they were to deliver into the Senate , that so the Roman Catholicks and the Lutherans might be distinguish'd . This scrutiny discovered seventy Persons at Leipsick ( the Capital Town of that Country ) without Tickets : These Persons had consulted Luther ▪ before what they should do , who wrote them word , that those who were justly perswaded that the Communion was to be received in both kinds , should do nothing against their Conscience , but rather run the hazard of losing their Lives . This advice kept them constant to their Opinion ; so that when they were summoned to appear before their Prince , and had almost two months time allowed to consider ; they could not be prevail'd upon to alter their Resolution , though they ▪ were singly dealt withal in private ; but rather chose to be banish'd the Town , which was executed accordingly . Luther in the Letter which I spoke of , called the Duke of Saxony , The Devil's Apostle . This Language made a great Noise and Disturbance , and the Duke immediately complained against him in a Letter to the Elector his Cozen German , that he had not only affronted , and railed on him ; but that he endeavoured to harangue his Subjects into a Rebellion . The Elector writes to Luther about it , and tells him , among other things , that unless he can clear himself of the Crime objected against him , he must be forc'd to punish him . This made Luther purge himself in Print , where he affirms , that he did not advise any persons to resist their Prince , though his Commands were wicked , but rather submit to Banishment : Now this cannot in any reasonable Construction be called teaching of Rebellion . Those only are chargeable with that Imputation , who assert the Magistrate may be lawfully resisted by force of Arms. And as for the Duke , his swearing his Subjects to Persecute the reformed Religion , he refers it to all Men of sense to determine how defensible such a method is : Nay he knows his temper so well , that if the Prince Elector should oblige his own Subjects to return him any usage of the like nature , he does not question but that he would look upon it as Seditious . Now as touching Magistracy and Laws , no Man can raise their Character and Sacredness higher , nor represent them with more advantage than he has done in his Writings . Indeed when Popery governed Christendom , this Doctrin concerning Magistrates underwent the same fate with other material Truths , the mistakes about it making part of the ignorance of those things ; for then most People were perswaded that such an active sort of life was not acceptable to God Almighty . But those who advance such Tenents as these , are Seditious to purpose , and St. Peter has given us a Prophetick description of their doom . But he did wonder at the Duke's accusing him in this manner ; for the Professors of the true Religion have always been loaded with the Charge of Sedition . Our Saviour himself was haled away , and ignominiously put to death under this pretence , as if he design'd to set up himself for a King , and endeavour'd to draw off the People from their Allegiance to the Emperor . To this little Book he added a Consolatory Letter to the Leipsickers who were banished ; exhorting them to bear their present Adversity patiently , and also to give God thanks for that Fortitude and Constancy which they have hitherto shewed . That the satisfaction which the Enemies of the Gospel took in their success , would not last long , but fall off sooner than was generally imagined ; As all their former Attempts by the especial Mercy of God had been disappointed , and brought to nothing . I have already mention'd the Interview between the Emperor and Clement the Seventh : Now when the Emperor was returned into Spain , the Pope at the request of the French King sailed through the Sea of Genoa to Marseilles , where he arrived in Autumn ; and that there might be a more intimate Correspondence between them , he married his Niece , Catharine de Medices , to Henry the Kings Son , who was Duke of Orleance , and about fifteen years of age . And in regard the occasion seems to require it , I shall give a short account here of the Family of the Medices . Sylvester , Averard and John , stand in the Head of the Pedigree , and were Noblemen of Florence ; But Cosmo was the first who raised the Grandeur of the Family , being far the richest Man , not only of his own City , but of all Italy ▪ Cosmo his Son Peter begat Laurence and Julian ; Julian had a Son born after his death called Julius , who was afterwards Clement the Seventh , although there are different Reports concerning his Extraction . Laurence had Peter , Julian and John , who was at last Pope Leo the Tenth . Julian left no Children : Peter who was banished Florence , and afterwards cast away in a Storm at the mouth of Garigliano ; had a Son named Laurence , who married a French Woman , of the House of Bolen , and had this Catharine we now speak of , by her . The Pope staid about a month at Marseilles , and before he returned home to oblige the King and his Nobility , he made four French Men Cardinals , whom he knew to be the Kings Favorites , viz. Odet Castillon , Philip of Bolen , Claude Gifre , and John Vener Bishop of Lisieux . Most People believ'd this Affinity would produce a change of Affairs in Italy ; and the disproportion of the Match was generally wonder'd at : Nay they say Clement himself doubted the Event , and scarce believed the French King in earnest , till the Marriage was consummated . Some few months after the Lantgrave took a Journey to the French King , the occasion of it was this : In the year 1519. Vlrick Duke of Wirtemburg was expelled his own Dominions by the Confederates of the League of Schwaben , because he had lately taken Ruteling a Town of the Empire , and under the Protection of the League : This Country the Emperor purchas'd of the Confederates , and afterwards gave it his Brother Ferdinand when they divided their Inheritance . Now in the Diet at Auspurg several of the Princes interceded that Vlrick , who had now been banish'd eleven years , might be restored : But this motion was to no purpose , for the Emperor at that time after he had declar'd the Reasons at large why Vlrick was dispossess'd , he publickly gave his Brother the Ducal Ornaments and Badges of Soveraignty for that Country . The Lantgrave therefore who was nearly related to the Duke , and very much his Friend , had thoughts of attempting something in his behalf at that juncture , but being disappointed by Persons , who had promis'd their assistance , he deferr'd his Design till he had a better opportunity . But now the Emperor being absent , and the League of Schwaben which was made for a eleven years past exired , away he goes for France and Mortgages Mount Pellicarde to the King in Duke Vlrick his name , for a certain sum of Mony ; Upon condition , that if the Duke did not discharge the Mortgage within three years , the Premises should be annexed to the Crown of France . Besides this Sum , the King promis'd to lend him another , and gave him some hopes , that he would not demand it again . At this time there was a very great alteration of Affairs in England , which happen'd in this manner ; Henry the Seventh , King of England had two Sons , Arthur and Henry . Arthur married Catharine , Daughter to Ferdinand King of Spain , and died without Issue . Henry the Father who desired the Alliance he had contracted with Spain might be continued , procured a Dispensation from Pope Julius the Second , and got Catharine contracted to his other Son , who succeeded him in the Kingdom at his death , in the year 1509. Henry the Eighth therefore who married this Lady soon after his Father died , when he had reigned a great many years , and was well setled in his Kingdom , acquaints some of the Bishops that he was dissatisfied in his Conscience ; puts them upon an Enquiry , whether it was lawful for a Man to marry his Brothers Relict , and as it 's said abstain'd from the Queen's Bed for several months . The Bishops , by the King's Order , discourse the Queen privately , and acquaint her that the Popes Bull was not sufficient nor authentick . She answer'd , that it was too late to complain of the Bull now , since they had approv'd it so long before . And when the Dispute began to grow warm , the Pope's assistance was desir'd to determine the Matter . The Queen had miscarried several times , neither did any of her Children live , excepting the Princess Mary . The Pope therefore undertook the Cause , and delegated the hearing of it to the Cardinals Campegio and York . And after a long debate , when the King had hopes given him from Rome , that things should go on his side , Campegio , by the Pope's Order , when he was just upon the Point of the Sentence , began to draw back , and to throw in delays . This Turn they say was occasioned by the death of General Lautrech , and the loss of the French Army before Naples , Andrew Auria likewise happening to revolt from Francis at the same time ; which made the Pope conclude that the Emperor , Catharines Nephew by her Sister , who was now so prosperous in Italy , ought not in prudence to be disoblig'd . Campegio therefore at last leaves England , without bringing the Affair to any point , at which the King was extreamly dissatisfied . But that he might not seem to do any thing rashly , he dispatch'd away several Agents into France , Italy , and Germany , to Collect the sense of the Divines concerning his Marriage ; The Parisians and most of the rest seemed to declare for the unlawfulness of it , though they were suspected to be bribed into their opinion : Now there was one Anne Bolen in the Queens Service , an incomparable handsome Maiden-Lady ; This Person the King began to set his Affections upon , and discover'd intelligibly enough that he had a mind to marry her . As soon as Cardinal Woolsey who was most intimate with the King , and as they say , moved first for the Divorce , understood this design , he changed his Resolution , and writing to the Pope , advised him not to null the Marriage ; for if he did , another Woman infected with Lutheranism , would succeed Catharine . When the King was acquainted with the Cardinals proceedings , by his Embassador at Rome , he was very much offended with him , and not long after removed him from his Office of Lord Chancellor , and deprived him of two of the three Bishopricks which he held . At last being reduc'd to a private Life , and letting fall some passionate indecent Expressions , importing a desire of revenge ; The King commanded him to dismiss the greatest part of his Servants , and to come to Court with a small Retinue . The Cardinal not being able to avoid it , sets forward , but before he reached the King , he fell into an acute Distemper contracted by the dissatisfaction of his mind , and died upon the way . Now the Pope , that Campegio might have some pretence for coming away , revokes the Cause to himself at Rome . And foreseeing the Marriage with Anne Bolen would be of very ill consequence to himself , he plies the King with Admonitions , and sometimes with Threatnings , to give over his design : But not being able to prevail there , upon the 24th of March this year , to oblige the Emperor , he gave Judgment on the Queens side . When the King was already divorc'd from her , had declar'd his Daughter Mary Illegitimate , and married the other Lady above a year since . As soon as the King understood that Sentence was pronounced against him , he began to hate the Pope mortally , and immediately passeth an Act , in which he declares himself Head of the Church of England next after Christ , denies all manner of Obedience to the See of Rome , and makes it death for any one to maintain the Pope's Supremacy : He likewise refuseth to pay the yearly Tax which the Pope's Collector used to receive , and forbids the Conveyance of any Mony to Rome under severe Penalties ; all which Injunctions were confirmed by the States of the Realm , which they call a Parliament . Francis the French King is thought to have struck a Considerable stroak in this Divorce , that he might make an irreconcilable Breach between Henry and the Emperor . As concerning the Tax which I mention'd , the Case stands thus : Ine King of England in the year 740. out of a sense of Piety made his Kingdom Tributary to the Pope , ( as the History of those times informs us ) and charged every house with the payment of a peny . From that time the Popes sent their Collectors thither yearly to receive this Duty , which was commonly call'd Peter-pence . This payment having been made by the English without any Interruption from the first Grant , this Henry was the first who forbad the Continuance of it any longer . I have given an account in the Fourth Book how Luther and Erasmus wrote against each other concerning the Subject of Free Will. This year the Pique between them broke out again : For Luther in a Letter to a Friend takes occasion to charge Erasmus very high , as if he ridiculed the Christian Religion , and expos'd it to question and contempt ; and cites several places in his Writings to make good his Accusation . He also objected , that the other had an equivocal two-handed way in expressing himself , and made a Tyrannical use of his Elocution ; And in regard he takes the liberty to play with religious Arguments at that ambiguous rate , when he both can , and is obliged to be more clear , he ought always to be construed in the worst sense . This Letter was afterwards answer'd by Erasmus , and smartly too , who was more sensibly concern'd for nothing than to keep up the Reputation of his own Writings . About this time the Franciscans made a strange tragical piece of Work of it , at Orleans in France . The thing was thus ; The Provost's Wife of that Town had order'd in her Will to be buried without any Ceremony or noise . For when any one dies in France , it 's the Custom for Funeral Cryers , who are hired for this purpose , to go about the principal Streets in the City , and call the common people together with their hand-Bells . When they have done this , they tell the Name and Quality of the Person deceas'd , and exhorting the Company to pray to God for his Soul ; they let them know when and where he is to be buried . When the Corps goes to the Grave , the Mendicant Friers are usually invited to attend it , and a great many Torches are carried before the Hearse . In these Solemnities people commonly strive to out-do one another , for the more expensive the Funeral is , the greater Crowd there is to see and admire it . But this Woman I spoke of would have none of all this . Her Husband therefore who loved her entirely , perform'd this part of her Will , and burying her by her Father and Grandfather in the Franciscans Church , presented these Gentlemen with no more than six Crowns ; whereas they expected a much greater Sum. Afterwards when he felled a Wood and sold it , they desired him to give them some Timber , but were denied : They took this very heinously , which , with their former Disgust , made them resolve to revenge themselves upon him , by raising a report , that his Wife was damned . The principal Contrivers of the Farce were Coliman and Stephen of Arras , both of them Divines and Preachers . The first was likewise an Exorcist , and had all his Conjuring Artillery ready , which was proper upon such occasions . Now they threw their business into this method . They order'd one of their Novices to plant himself upon the roof of the Church ; This young Fellow in the dead of the night , when they came to mutter over their prayers , according to their custom , makes a great noise , upon this alarm they presently let fly some Conjurations and Exorcisms at him ; but not a word would he speak : When they bid him make a sign to let them know if he was a dumb Spirit , he falls a clattering again at a very considerable rate , by which they were to understand that he could not converse more intelligibly with them . When their Plot was thus well grounded , they go and make a Visit to some eminent Citizens of the Town , who had a particular regard for them : Here they relate that a sad Accident had befallen them as Home , without mentioning what it was , but desir'd them that they would please to come to their Nocturnals : As soon as these Townsmen came thither , and Prayers were begun , the Gentleman upon the top of the House makes a rout and a disturbance as his Superiors had directed him . When they asked him what he would have , and who he was , he let them understand that he had not the liberty to speak : upon this they command him to make signs to their questions . Now there was a hole in the Roof , by laying his Ear to which , he could understand what the Exorcist said : besides he had a Board in his hand which he stroke with that force upon every question , that they might hear him below in the Church . The first thing they asked him was , whether he was buried there ? Then they named a great many of those who were interr'd there , till at last they came to the Provosts Wife . Here he makes a sign to let them know he was her Spirit : Then they ask him , whether he was damn'd , and for what ? 2. Whether it was for Covetousness or Pride , or Lewdness or Uncharitableness , or for Luther's new Heresie ? Lastly , they would know what he meant by that bustle and stir ? Whether he would have his body digg'd up out of that holy place , and carried some whither else ? He makes answer to all these questions as he had been preinstructed , by signs , which stood for Yes , or No , according as he gave two or three knocks upon the Board : And when he had let them understand that he was damned for the Lutheran Heresie , and that his Body must be digg'd up ; the Monks desired the Townsmen they had brought thither to make Affidavit of what they had seen , and subscribe the Register which they had lately made of this Accident : This the Townsmen upon consideration refus'd to do , for fear of disobliging the Provost , and bringing themselves into trouble : The Franciscans notwithstanding take up their unleaven'd Wafer , which they call the Host , and Body of our Lord , together with all the Relicks of the Saints , and carry them to another place , and there they say their Mass . This custom the Church of Rome enjoyns the Priests to observe , when any place of Devotion is to be consecrated over again , for lying under the Censure of ill Reports and Profanation : And there is a particular Order in their Rituals what they are to do upon such an occasion . When the Bishops Ecclesiastical Judge , whom they call his Official , heard this Relation , he resolv'd to understand the bottom of the matter , and therefore comes to the place himself and brings several considerable Persons along with him ; bidding the Monks begin their Exorcisms , and that some of the Company should go upon the Roof and see if they could discover any Apparition . Now Stephen of Arras did not like this way by any means , but disswaded them from it with all the earnestness imaginable , for the Spirit he said ought not to be disturb'd . And though the Official was very urgent to set them a Conjuring , yet he could not prevail . In the mean time the Provost after he had acquainted the other Judges of the Town with his Intentions , goes to Court and relates the whole Story to the King. And because the Monks insisted upon their Priviledges and Exemptions , and refus'd to acknowledge the ordinary Jurisdiction of the Secular Magistrate ; The King sends a Commission to certain Persons of the Parliament of Paris to try the Cause , and gives them full Power for Examination and Sentence : The same Authority was given them by the Chancellor , Anthony du Praet , who was a Cardinal and the Pope's Legat for France . Therefore having nothing to except against their Judges , they were carried to Paris , and forc'd to plead to the Indictment : but no Confession could be gotten out of them . However they kept them under distinct Confinements : The Novice was secured in the house of one Fume a Gentleman of the Parliament , and was often pressed to a discovery , but would make none , for fear of being murther'd by his Confederates for disgracing their Order . But when the Judges promis'd him a Pardon , and that he should not be returned into the Jurisdiction of his Fraternity , he gave a full account of the whole Intrigue : And being confronted by the other Criminals , maintained his Testimony to their Faces . These Monks notwithstanding they were convicted and taken almost in the very act ; yet they excepted against their Judges , and made a noise with their Priviledges . But this was to no purpose , for they were condemned by the whole Court to be sent back to Orleance , and imprisoned , and then to be brought publickly to the Cathedral and to the place of Execution , and there to make an acknowledgment of their Lewdness . But at this time there happen'd to be a Persecution against the Lutherans , as I shall shew afterwards , which was the reason why the Sentence was not executed , though it was a very gentle one , considering the nature of the Crime . For Lutheranism being so violently hated , they were afraid if any severity had been us'd , it would have looked more like an affront to the Society , than a punishment of the Malefactors of it : And whatever they had suffer'd , most people believ'd the Lutherans would have been extraordinarily pleas'd with it . Now the Order of the Franciscans hath a great Reputation for Sanctity with the generality . And when these Brothers were condemn'd at Paris , and carried away to Orleans , several Women out of meer pity went sighing and weeping after them to the Gate of the Town . When they came to Orleans , they were committed to distinct Prisons , where they insisted again very strongly upon their Immunities and Priviledges . And at last , after a long Imprisonment , they were set at liberty without undergoing any greater Punishment . During their Imprisonment they were very liberally supply'd with Mony , especially by the Women , who furnish'd them sufficiently , both for the procuring of Diet and Interest too . But if that Persecution and burning of Christians , which I just hinted had not happen'd , and taken the King from his design , he was resolv'd , as they say , to have pulled down their Convent , and levell'd all their Works . And here we may observe that before the Reformation there was abundance of Apparitions . For the Spirits of the dead , as was supposed , us'd to be very troublesome to this World as soon as their Funeral was over ; and come and tell people either why they were damn'd , or tormented for a time in Purgatory ; begging their near Relations or Friends to have pity on them . Now it was common for them to desire either that their Vows which they had made to the Saints might be discharged , or that the Prayers and Sacrifice of the Mass might be repeated as often as they gave directions for their enlargement . This practise confirm'd the belief of Purgatory wonderfully , and gave a mighty Reputation to Masses , and enrich'd the Priests more than can be well imagin'd . But after Luther's Doctrin appear'd , and got Footing , these Goblins went off by degrees and vanish'd . For Luther proves from the Holy Scriptures that departed Souls are at rest , and confin'd till the last Judgment : And that those Disturbances , those horrible Noises and Sights are caused by the Devil ; who omits no opportunity to establish an unlawful Worship , and to confirm Men in mistaken Notions concerning Religion , that so he may make the Incarnation of our Saviour ineffectual . The Lantgrave after he had contracted with the French King , raiseth an Army in the beginning of the Spring , and before he proceeded any farther , the Duke of Wirtemburg and himself wrote to King Ferdinand to justifie what they had done ; but receiving no other satisfaction from Ferdinand , than that he was willing to have the Difference decided by Law ; at last they brought their Men into the Field : And upon the 13th of May meeting with the Enemy , who were ten thousand strong in Foot , they played their Cannon upon them , and routed them near Laufen , a Town in the Dukedom of Wirtemburg . Philip Prince Palatine who was Ferdinand's General , was wounded with a Musket-shot in this Action , and lost his Feet ; And a great many of his Soldiers were drown'd in the River Neckar , which they attempted to cross in their flight . After this Defeat almost all the Dukedom of Wirtemburg submitted to Vlrick their Prince . And at last Auspurg which was built upon an extraordinary steep Rock , together with Aurach , Tubingen and Nipha , all strong Forts upon the account of their situation , surrendred themselves . Upon the first of May Ferdinand published a Proclamation , and wrote particularly to all the Protestants , That none should be aiding to the Faction of these Princes , but resist them to the utmost of their Power . The Emperor also set forth an Edict to the same purpose a few days before ; insomuch that no body gave them any assistance openly , and all Peoples thoughts were in suspence and concern'd about the Consequences of this Commotion . While this War was carrying on , the Archbishop of Mentz and George Duke of Saxony , who was Father in law to the Lantgrave , endeavour'd a Reconciliation between King Ferdinand and the Elector of Saxony ; and at last , upon the 29th of June , they concluded a Pacification upon these Conditions : That no Violence should be offer'd upon the account of Religion , nor no Law Suits commenced ; and that the Peace which the Emperor had made , should be kept : That Ferdinand , by the Emperors Authority , should stop all manner of Processes of the Chamber of Spire against the Protestants , under which denomination neither the Anabaptists , nor the Sacramentarians , nor such other Sectarists , were to be comprehended : The Elector of Saxony and his Confederates should be oblig'd to acknowledge Ferdinand King of the Romans , and give him that Title . Ferdinand also engaged himself to procure a Decree of the Emperor and the rest of the Electors to this effect ; When there shall be an occasion to make a King of the Romans in the Emperor's life time , that then the Electors shall meet before-hand , and consult whether there is good and sufficient reason for such a creation ; if it appears there is , then they shall proceed according to the Form of the Caroline Law : All Creations contrary to this Provision shall be reputed null : In case this Decree is not made within ten months , the Elector of Saxony and his Allies are not to be obliged by this Treaty : The Emperor likewise shall within the said term confirm the Elector of Saxony his Succession to his Fathers and Ancestors Dominions . And lastly , that Ferdinand should endeavour to get the Emperor's Approbation of the Elector of Saxony his Marriage , with the Duke of Cleave's Daughter . While these things were debating , another Treaty was brought on ; where the Elector of Saxony engageth as a Person Commissioned by the Lantgrave and the Duke of Wirtemburg , that those Princes will make good whatever is concluded by him : At last , after a long Dispute , which continued till all the Dukedom was recover'd by force , they came to this Agreement : By vertue of which Duke Vlrick and his Heirs-Male were to come under Vassalage to Ferdinand as Arch-Duke of Austria , and hold the Dukedom of Wirtemburg of him as Lord of the Fee : And if the Family of the Wirtemburgs should happen to be extinct , or have no Heirs-Male , that then this Territory was to descend upon the Arch-Dukes of Austria , who were to hold it of the Empire , to which they should be oblig'd to pay Homage and Service upon this account : Vlrick was bound to acknowledge Ferdinand King of the Romans ; and never enter into any League against him : The Lantgrave and Vlrick were to make Restitution of those Estates and Goods which had been seized on during the War ; To force no persons to change their Religion ; To permit the Clergy the enjoyment of their Revenues without any molestation : That those who have withdrawn either upon the account of danger or contempt , may return home , if they please ; and others who have a mind to depart the Country , shall have the liberty to carry their Effects with them : The Ordnance with which Auspurg was fortified , shall be deliver'd to Ferdinand : The mony which Ferdinand hath borrowed and converted to his own use , he shall pay himself ; but that which hath been laid out for the advantage of the Country , shall be discharged by Vlrick : Duke Vlrick and his Heirs shall do Homage to Ferdinand and his Heirs , Kings of Bohemia , for those Lands in the Dutchy of Wirtemburg , which they hold of that Kingdom : Philip Prince Palatine and the rest of the Prisoners shall be dismissed without Ransome : The Lantgrave and Vlrick are oblig'd within a certain time to be specified , to beg King Ferdinand his Pardon either in their own Persons , or by their Embassadors ; at which time the Duke shall be put into full Possession by Ferdinand , who promiseth to intercede for their Pardon with the Emperor also . Nothing shall be required of either side for the Charges of the War. The Lantgrave and Vlrick oblige themselves to supply Ferdinand with five hundred Horse and 3000 Foot out of the Forces they have now in pay , and to send them at their own Charge to the Siege of Munster , where they shall swear Allegiance to Ferdinand , and continue in his Service for three months if there be occasion . Sabina Vlrick his Dutchess shall enjoy her Joynture without any Interruption . Lastly , this Treaty shall be ratify'd by the Nobility and all the Commons . Munster a City of Westphalia which the Anabaptists had possess'd themselves of , was besieged at that time , as shall be shewed afterwards in its proper place ; Now to carry on this Siege Ferdinand required Supplies of them . And here we may observe , that at last when the Territory of Wirtemburg was almost all recover'd , the mony was brought to the Duke which the French King agreed to lend upon the Mortgage ; though it 's true it was none of the King's fault that it came no sooner , but his Treasurers , who disliking the drawing of the Conveyance , delayed the affair longer than his Majesty intended . Now when the Peace was concluded , and the Army disbanded , the other mony came which the King promis'd to furnish him with , without Security . But before the year came about , Vlrick paid off the Mortgage , and redeem'd Mount Pellicarde : As for the mony that was borrowed upon Honour , which was no inconsiderable Sum , the King made him a Present of it . Peter Paul Vergerius the Pope's Nuncio took this Pacification very ill , and reprimanded King Ferdinand in his Master Clement's Name for coming to an Accommodation with the Lutheran Princes . The King told him , he did it only to prevent greater Broils and Disturbances , and that he was oblig'd to comply with the necessity of the times . When Vlrick was banished his Country , his Son Christopher was about four years of age , who at first was Educated by William Duke of Bavaria his Uncle , but afterwards he was sent to Inspruck a Town under Ferdinand his Jurisdiction . And when the Emperor upon the Turk's retreat , return'd into Italy , which I have already mention'd ; Then this young Prince left the Emperor's Train , and went into Bavaria , which was hard by his Fathers Dominions ; being before advis'd and importun'd by his Relations and Friends to make this Escape . For he being the only Heir , it was thought the Austrian Party had a design to carry him into a foreign Country , and make him a Clergy-Man . But after his Father was restord he travelled into France , and put himself into King's Service . After things were accommodated , the Lantgrave upon the 21st of July wrote to the Emperor into Spain by a Currier , where he acquainted him with the Conditions of the Pacification , and begg'd his Pardon for himself and Duke Vlrick , and promis'd that both of them would pay his Majesty and King Ferdinand all Obedience for the future . To this the Emperor returns him an answer from Valencia , dated September the first , in which he tells him , that he had receiv'd an account of the whole business from his Brother Ferdinand . To whom he had already declar'd his Resolution in writing , and now had sent his Embassador to do it by word of mouth . Therefore he referreth him to his Brother , who would shortly acquaint him with his Clemency and Inclination to Peace ; afterwards he adviseth him to make good his promise , and shew himself obedient , and not to engage in any turbulent Designs . During the Wars in the Dutchy of Wirtemburg , Francis Sforza the Second , Duke of Milan , married Christina , Daughter to Christiern the Captive King of Denmark , and Niece to the Emperor by his Sister . The French King was about to make War upon this Duke , but the death of Clement the Seventh with whom he had lately entred into a League , was thought to have hindred him from prosecuting his Design at present . This Pope died at the later end of September of a distemper in his Stomach , which had continu'd a great while upon him , and was occasion'd by his altering his Diet in his old age , which he did by the advice of his Physician Curtio . Paul the Third of the House of Farnese was his Successor , who not long after created Alexander and Ascanio Cardinals , both of them his own Grandchildren , and very much under the age of Manhood ; his natural Son Aloisio was Father to the former , and the other was the Son of his Daughter Constanza . Afterwards he recalls Vergerius out of Germany , and enquires concerning the State of Religion there , and consults with the Cardinals how they may prevent a National Council , till , by private and unsuspected Contrivances , they have embroil'd the Emperor and other Princes in a War. At last he resolv'd to send Vergerius back into Germany , to proffer that Nation a general Council as they call it . More particularly his Instructions were to take care that his proceedings might not be like those of Clement , fall under the suspicion of artifice and reserve , and that he should go to all the Princes , acquainting them that the Pope would call a Council at Mantua , and there the Regulations of it should be setled : But he was more especially to observe what Form the Protestants would insist upon in reference to the Qualifications , Votings , and Disputations of the Council , that when this was known , there might be such Terms and Laws imposed upon them , which he was assur'd they would not consent to : He also commanded him to exasperate the Princes of the Empire against the King of England , whose Dominions he was now thinking to give to any Body that could Conquer them : He was likewise to consider if there was no possible Expedient to bring over Luther and Melancton . In this Consistory there were nine Cardinals and Bishops pitch'd upon to draw up a Form for the Reformation of Ecclesiastical Persons , and Concerns , which afterwards became publick , as shall be discours'd in its place . Now the reason why Vergerius was sent back into Germany , was , because King Ferdinand had recommended him to the Pope , as a Person extraordinarily well qualified for the manage of that Employment . At this time Andrew Grittus was Doge of Venice , a Person of very great Reputation for his Prudence and Experience . This Nobleman when he liv'd at Constantinople had a natural Son named Lewis , who being brought up there from his Childhood , and having by his singular Industry and Ingenuity , rais'd a vast Estate , and gain'd himself a considerable Interest by his Liberality ; got acquainted with the Courtiers first , and afterwards by the Recommendation of Ibrahim the Grand Visier , who then had the sole direction of Affairs , was so well known to Solyman , that he admitted him to a private Discourse . And pursuing this lucky opportunity , he worked himself so far into Solyman's Favour ; that at last he was sent into Hungary with a very splendid and numerous Attendance , having a Commission to possess himself of that part of Sclavonia which bordereth upon the Venetians ; but the lower Hungary ( of which Belgarde is the Capital Town ) he was to Govern as the Grand Seignior's Lieutenant . His Son Anthony was Bishop of Five-Churches , and very near greater Preferment ; for Pope Clement , to oblige his Father and Grandfather , intended to make him a Cardinal . But then the remarkable Turn came in , for which Lewis promis'd himself no less than a Kingdom , and had his Expectations stretch'd to the height in all respects . His Father likewise being mightily transported with his Son's Success , there was a Faction form'd against him upon the account of some misunderstanding , by which he was taken Prisoner and beheaded , much about the time that Paul the Third came to the Popedom . This year there was a Persecution rais'd in France against those who were any ways suspected of Lutheranism , the occasion was this ; At Paris and in some other places , not excepting the King's Palace , there were Papers posted up in the night , containing a great many Controversal Disputes , especially concerning the Mass : Upon this there was diligent enquiry made after the Criminals , some of which were discover'd by Informers , others were apprehended upon suspicion , and put to the Question , and both sorts of them burn'd after a barbarous manner : For they were tied to a Pulley and drawn up a great height , then they let them down into the fire , and presently after snatched them up again ; at last the Executioner cut the Rope and dropped them in the Flames . Those who were thought to be a little more learned than the rest , had their Tongues cut out before they were brought to the Stake , lest they should tell the people why they suffer'd , and what they believed . John Morin under-Provost was a very fit Person to carry on this Cruelty . For as he was very dextrous in finding out those who were in the least suspected , so when they were once convicted , he punish'd them with that rigour , which shew'd he had scarce any thing of the tenderness of humanity in him . Notwithstanding there came out a little Book of an unknown Author , written in French against the religious Hucksters of those times ; the Pamphlet was pleasant enough , but yet with a mixture of gravity . And first he tells us , that Trade is a Calling neither uncreditable , nor unprofitable to the State , if we can but stand clear of cheating and covetousness . For our Saviour took his Similitude from this sort of Employment , when he commands us to make use of the Talent we have receiv'd , that it may turn to account , which place is to be understood in a figurative sense ; For there is nothing more unbecoming the Character of a Church-man , than the least reasonable suspicion of his being inclin'd to inrich himself by sordid advantages . Notwithstanding God being offended with our Sins , hath not only permitted Tradesmen of vast Fortunes to circumvent , but Thieves to rifle his Church . For who can deny his being a Thief , who sells another Man's Goods for his own , and counterfeit for right ? Do you think the Buyer is not finely cheated of his Mony ? But this hath been our Misfortune long since ; For in stead of Shepherds , Woolves of an unusual greediness have worked themselves into the Flock . And though no Man hath Parts or Language to lay open all their Tricks , yet I will venture to give you a tast . Now you must know that these Men we are talking of , are wonderful subtle Merchants , and have laid in such a prodigious Stock , that there is scarce any place or corner without a Shop of theirs in it , and all this is done under a pretence of Holiness . Their Habit is different from that of other people , and most of them have shaven Crowns . For none are allowed to Traffick but those who have the Mark of the great Beast upon them . These and these only are the Men who sell and barter , and chop , and that at all times and seasons ; whereas other people of Trade shut up their Shops upon Holy-days , especially upon those which are most remarkable . Besides , most of them deal only in one sort of Merchandize , either for example in Wool or Silk , or Corn or Wine , &c. But these Gentlemen lie idle at no time of the year , and trade in all manner of Commodities ; neither Men nor Women , Infants born , or in Kelder , can escape them . Indeed there is nothing in nature but what they make their Markets out of ; Their avarice gets something by Heaven and Hell , they make Time it self , and all Creatures not only living but inanimate , as it were , Tributary to them ; and set an Excise upon Bread and Wine , upon Oil , Flax , Milk , Butter and Cheese , upon Water and Salt , Fire and Fumigations . Out of all these Things they have Chymistry enough to extract Gold and Silver , to the great Impoverishing of the People in their Fortunes ; but especially in their Minds ; for the true Notions of God and Religion are corrupted and almost quite lost by this means . I desire to know if it be not a cunning sort of a way to sell a Commodity , and at a great rate too , and yet let the Buyer have nothing but the sight of it ? 'T is a Proverb among other Tradesmen , when they shew their Goods , to say , Look and welcome , and it shall not cost you a ●arthing : But those we are now describing are nothing so Frank. For supposing a Man dieth , they presently come to their Customers , and ask you , whether you will bestow a fine Pall upon your Friend , or a course one ? whether you will have a rich or an ordinary Crucifix carry'd before him ? For accordingly as you choose , you must pay . Now pray what have you for your mony ? what do you carry off , excepting the bare sight ? for after they have shewn their Wares a little , they fold them up , and the next day sell them to another for as much . It 's much the same sort of Trick to make a Man pay for the Tradesman's fine Clothes : Now this is done , for a Mass shall cost you a great deal more , when an Abbot or a Bishop Officiates , than wh●n it 's said by a plain Monk , or a Vicar . In which practise they are just like Strumpets ; for these Mortals when they are well dress'd , always sell their Lewdness the dearer . To this we may add their selling the same entire Thing to several Persons at the same time , which they do without letting the Buyers be ever the wiser , especially in those places which are populous . For example , a Gentleman comes to a Church of the Dominicans and desires a Mass , the Monk agrees with him at such a price , soon after there comes another , a third , and so on , desiring the same thing : At last the Religious comes out in his Pontificalibus , and performing the Service , takes the whole Sum of every Man , though they had but a single Mass among them all . This is ingenious you 'll say : Besides , commonly they do not need any great Stock to set up with ; for they shall get you almost an Estate out of a piece of Wax : If any ordinary Woman happens to come into a Church , and presents a Saints with a light Taper , my Merchant is presently upon the Spot , whips up the Candle , and claps his Extinguisher over it , and by repeating this method , sells it over and over again to others . For you must note that most of them deal in Wax , the little people manage it on the way , I just mention'd ; but those who make any Figure , such as those they call Officials , Publick Notaries , Clerks of the Signet , and Datary-Men , use it for Diploma's and other Writings . 'T is true , the principal Person of all , who calls himself Most holy , does not make use of any Wax , but then he hath a singular Art of turning Lead into Gold. Moreover , he makes abundance of mony of Hats , especially of Purple ones , which convey a wonderful share of Quality into those who wear them , and makes them ambitious of shewing their considerableness in all publick Appearances ; upon such a Promotion they fly as brisk as Bees about the Country , and usually dance after Princes Courts , and enjoy the greatest Priviledges : For they hold as many Benefices as they please without any Charge or Incumbrance ; And then their Order is such , that they are but one Remove from the highest Dignity . This example has taught the Sorbonists of Paris to sell their Caps too , to those who stand for Degrees in Divinity , and to feast at the expence of the Candidates at a great rate . And here I would gladly know , Whether John the Eighth , who they say was a Woman , and brought to bed in the third year of her Popedom ; first I say I would know whether she was chosen by the direction of the Holy Ghost ? then whether the Titles to those Cardinalships , Bishopricks , and Abbeys , which she sold , are good in Law ? Lastly , what is to be thought of her indelible Character ? But I shall pursue my design , which is to shew , that there is not a subtiler , more ensnaring sort of people in the World than these Merchant-Adventurers . Don't we see how they have hook'd in vast Estates , and got Towns , Provinces , Kingdoms and Empires into their Jurisdiction ? Have they not often brought Kings and Princes under their Girdle , stript them of all their Fortunes , and reduced them to the utmost streights ? And now they are come to that height , as to defend their Encroachments by force , and had rather Heaven and Earth should go together , than that the least thing should be taken from them . Insatiable Wolves ! how exactly have the Prophets and Apostles describ'd you many Ages ago , especially St. Paul and St. Peter ? Other Tradesmen do not force their Goods upon any Man , but these Monsieurs will make you buy in spight of your teeth ; and if any refuseth , they cry out upon him for a Heretick . Suppose a Man dies very poor , and leaves Wife and Children behind him , which makes the circumstances of the Family very sad , and the Widow ought in all humanity to have some charitable assistance afforded her . What do you think these Men do in this case ? why they are so far from pitying her , that they presently fly upon the Spoil , and after they have mutter'd over a few Orisons , they demand a Treat , and mony for their pains● Now what can be more unrighteous than for a Man to sell that which does not belong to him , nay to sell it to those who have a right to it already , and the same thing to several persons ? Pray at whose Charge were the Bells cast ? who does the consecrated Ground belong to , I beseech them ? Is it their Patrimony ? no such matter . Why then cannot we have a toll of a Bell nor a hole to bury us in for nothing ? why do they so often sell these things which do not belong to them at such excessive Rates ? I suppose they will say , they are Rights of the Church : I grant it , but not of that Church which was founded , and washed , and sanctified by our Saviour ; but of that in which they are concern'd , where Thievery , Rapine , and all manner of wickedness is so frequent : For our Saviour hath commanded all these things to be given gratis . To proceed , 't is a very pleasant Comical sight to see these Vultures fight over a Carcase . For when any person of Estate dies , they presently flock to him , and every one strives might and main to carry off the Prey , especially those they call Mendicant Friars : For it 's common to see the Franciscans charge the Dominicans , and the Carmelites at Daggers drawing with the Augustinians , striving who shall bury the Corps : A lazy sluggish sort of people they are , and not only Insignificant , but very troublesome , and deserve if they were right served to be banish'd the Commonwealth . These are notorious Truths , and cannot be denied ; and yet people are so wretchedly infatuated , that they will not understand what Spirit these Men are of . When any Benefice or Dignity is void , bless us ! what making of Interest is there , what posting up and down , how narrowly do they enquire into the value of it , how much a Resident , or non-Resident may raise out of it ? How much the Christenings and Marriages , the Relicks of the Saints , Obits , Burials , Legacies and Wills , may be worth to them ? But their greatest gain is by those Saints who have the reputation of being very powerful ; as if like their Heathen Vejovis's , they were ready to do a Man a Mischief , if they were not sweetned up with Vows and Presents . That Princes should connive at such wicked , such scandalous Practises ! Why are their Majesties so tame and so slow in their resentments of so great an affront ? 'T is true , they refuse to be tried in their Courts ; but notwithstanding their Exceptions , you have a Jurisdiction over them whether they will or no : For God hath deliver'd the Sword into your hands , and given you Authority to restrain Disorder ; why do you not make use of it then , and punish these merciless Sharks ? God expects this Service from you , and will not suffer the neglect of it to go unpunish'd . I heartily wish you were as vigilant , and as much concern'd in the promoting his Glory , as they are in the management of their own business ; for they never let ship any opportunity , but are always upon duty , always waking , and in a posture of Intelligence , and look out as sharpe as Father Janus or Argus . If a Bell does but stir any where , away they run . If a Person that is worth any thing happens to fall sick , they are presently with him , and there 's no getting rid of them , till they have rifled the house of something or other . If any Body is to be married you have them there too , where their Chastities will needs be saying their Prayers upon the Bride-Bed : Indeed such mortify'd Saints as they are may do any thing , who live Batchelors only to abuse married Men , and to debauch with the greater freedom . Now the Character which I have given of these Gentlemen belongs to the she-Traders too , of which there are several sorts , their common name is Nuns . Now it 's not to be express'd what a horrible deal of rank Idolatry these Recluses have been the occasion of . O Lord be pleas'd after so long forbearance , to appear in the Vindication of thy Honour , which ought not to be shar'd by any created Beings . This Butchering of Men which I have mention'd being begun in November , in January following the King came to Paris , and to avert the wrath of God , went in Procession to the Saints Churches , and was attended with a prodigious crowd of people , who were very devout in their way . At Paris Genevefe , who was a Virgin , hath a greater Worship paid her than almost any other Saint . Now her Image was carry'd in the Streets with the rest at this Solemnity ; which is never done but in great Extremities , either when they endeavour to remove some signal Judgment by their Humiliation ; or when they are about to fight an Enemy with the Forces of the whole Kingdom ; or when they are afraid of Scarcity and Famine : In such cases they address themselves to this Lady as their only Refuge and Support ; and it 's generally believ'd She is never invok'd to no purpose . Her Image is carry'd by the Butchers , according to ancient Custom , who for several days before the Procession , prepare themselves by Prayer and Fasting for their Employment . They have likewise Officers upon this occasion to clear the way , which is done with a great deal of difficulty : For the people press upon the Image with all the Devotion imaginable , and happy are they who can but touch it with their Finger , or their Hat , or any part of their Linnen . When Mass was over , the King was entertain'd at the Bishop's Palace which was hard by ; and after Dinner , his Children , all his Nobility , and some foreign Embassadors being present ; he made a very pathetical Harangue , in which he declar'd how much he was troubled at the Insolence of some wicked Men : And after he had told them at large how observant he had been of the Church , he charged them all to have a care of this pestlent Sect , for whoever was convicted should most certainly be punished . Nay he added , that if he knew any of his own Limbs were infected , he would tear them from his Body , to stop so fatal a Cotagion . Now to purge the Town from the guilt of Heresie , there were six brought to Execution that day ; who were fastn'd to Pulleys in the manner above mention'd , and burnt in several places which the King was to pass in his return to the Louvre , and it so happen'd that the Fires were kindled the same minute his Majesty came by , and the poor Creatures begg'd of him to have pity on them . The custom in France is to put Malefactors to death in the Afternoon ; where first Silence is cried , and then the Crimes for which they suffer are repeated aloud . But when any one is executed for Lutheranism , as they call it ; that is , if any Person hath disputed for Justification by Faith , not by Works , that the Saints are not to be invocated , that Christ is the only Priest and Mediator for Mankind ; or if a Man has happen'd to eat Flesh upon forbidden Days ; Not a syllable of all this is publish'd , but in general they Cry , That he hath in effect renounced God Almighty , behaved himself contemptuously towards the blessed Virgin , and the rest of the Saints , and violated the Decrees of our common Mother Holy Church . This aggravating way makes the Vulgar believe such Persons the most profligate Wretches under the Cope of Heaven : insomuch that when they are broiling in the Flame it 's usual for the people to storm at them ; cursing them in the height of their Torments , as if they were not worthy to tread upon the Earth . Now in regard the Turkish Embassadors were in France at this time , and the King understood that he was both suspected and hated in Germany upon this account ; Besides a great many were displeas'd at those Executions which I just spoke of : Therefore upon the first of February he wrote to the Princes of the Empire and all the States : And first he excuseth his Correspondence with the Turk , and then falls a Reflecting , that of late years some Persons ( not naming who ) us'd to exchange Embassadors with the Grand Seigneur , without acquainting those with it who were concern'd to know what they did : Nay to gain their ambitious Designs , they have not stuck to pay a yearly Contribution to the Port ; whereas if he would but come up to a bare Neutrality , he might have very advantageous Conditions of the Sultan , but he hath refus'd them always hitherto , and will do for the future , that other Kings and Princes may be comprehended in that Peace ; which good effect is hindred from taking place by the ambition of these Men , of whose designs the Turk is very sensible ; and cannot endure they should grow so fast upon the World , for fear their Power should prove troublesome to himself afterwards : whereas was he once assur'd that every one would be contented with his own Jurisdiction , and not encroach upon his Neighbours ; there is no question but that he would recall his Arms out of Christendom , and employ all his Forces against other remoter Nations . It lies in our Power therefore to take off so formidable an Enemy , without any expence of blood and slaughter , and in his opinion it 's the most prudential way to treat with him about a Truce or a Peace , especially at this time when the Church and State are so unfortunately embroil'd with so many different and perverse Perswasions in Religion . Now if it had pleas'd God Clement the Seventh had liv'd longer , all this Controversie had been ended : For he had a great deal of Discourse with him upon this Point , and nothing then hindred the intimating of a Council , but that his Holiness had promis'd the Emperor to convene it in Italy . Whereas he was of a contrary opinion ; For seeing things were not perfectly setled in Italy , the Emperor and the Pope having an Army on foot there , neither was the reason of its continuance ceased as yet , he insisted that a Council might be called in Germany ; for while these Forces were kept up in Italy , it was neither safe for him to go thither , for fear an actual War should break out , nor yet for all the Germans , upon the account of their different Religion : But that which could not be effected when Clement was Pope , he heartily wishes might have a happy Issue under the Government of Paul the Third . And here taking an occasion to commend this Pope , he said , That there was no Simony , no exceptionable circumstance in his Election , and therefore he needs not be afraid ( as some have been ) of appearing before a proper and lawful Tribunal : And though it was not difficult for him to have promoted one of his own Subjects to this Dignity , yet he chose rather to perswade those Cardinals in which he had an Interest , to Elect this Person . And afterwards when he was created , he desired him both in his Letters , and by his Embassadors , to call a Council as soon as was possible in a safe and convenient place : Therefore he would have them be of good chear , and not despair of an Accommodation in Religion , for he was resolv'd not to spare any pains , and desired only to know what they would have him do for them with the Pope . Afterwards he proceeds to take off the other Objection , where he owneth that , contrary to his custom and temper , he had been forc'd upon rigorous Methods by some bold and flagitious Persons , who , under a colour of Religion , endeavour'd the ruine of the Kingdom : Therefore to stop this Plague of disloyalty from spreading , he had punish'd them severely , as his Ancestors had also had done in the like cases . And if any Germans had been taken among them , they should have been served all alike . For if any of his own Subjects had committed the like Crimes in their Dominions , he should not have been against their punishing of them with the utmost severity ; But to his great satisfaction there was never a German engaged with this wicked Cabal , and therefore that Nation should be as welcome to his Kingdom , and to his Court too , as the French-men themselves . But he is sensible what the Authors of these Calumnies drive at , they misrepresent him on purpose that they may break off the Correspondence there is between France and Germany ; which is a very politick design , without question ; for by creating such Misunderstandings they have a better opportunity to compass their own Ends , and make themselves Masters of both . In the beginning of the Spring the Lantgrave went to King Ferdinand to compleat the Reconciliation , according to agreement the last year . Peter Paul Vergerius was then lately return'd from the Pope to Ferdinand , and took this occasion to acquaint the Lantgrave with his Instructions concerning the Council in the manner above mention'd . To which he received no other answer , than that his Proposals should be consider'd within such a time . After this Vergerius went , as he was order'd , to the rest of the Princes , and negotiated with them . Now some few months after the Lantgrave had been with King Ferdinand , Duke Vlrick made his appearance before him too : And because they were not both of them there at the same time , Ferdinand excused them the condition by which they were oblig'd to ask his Pardon in a petitioning way . But Vlrick stomach'd that Article extremely , which made him a Homager to the House of Austria , and was very angry with the Lantgrave , and with the Elector of Saxony ( who interceded ) for complying with it ; insomuch that he was in suspence a great while , whether he should ratifie the Peace or not : At last being perswaded by his Friends , he took a Journey to King Ferdinand , as the Treaty oblig'd him . In April the Emperor set Sail from Barcelona , and landed an Army in Africk , where after he had taken Tunis , and the Fort of Gouletta , he restor'd Muley Hazem a Mahumetan , who was King of that Country , and had been dispossess'd by Barbarossa the Turkish Admiral : And having put this Prince under Contribution , and fortify'd Gouletta with a strong Garrison , he sailed back into Sicily . Pope Paul fitted out several Gallies for the Emperor towards this War , under the Command of Virginius Vrsinus ; and likewise gave him the liberty to demand the Tenths of all the Clergy in Spain . Barbarossa by the negligence and ill Conduct of the Christians , stole away to Bone , and from thence to Argiers , where he rigg'd out his Fleet , and sailed for Constantinople . There was at this time in England two very eminent and learned Men , John Fisher Bishop of Rochester , and Sir Thomas More ; The Bishop has several Books now Extant against Luther : And More when he was Lord Chancellor , which is the highest Office in that Kindom , was very severe upon those whom he suspected to be Lutheans . These Persons did not approve the King's Divorce , and much less that Act of Parliament in which he threw off the Pope's Supremacy , and delcared himself Head of the Church of England : Being committed therefore , and persisting in their opinion , they were beheaded this year in July . The Pope made Rochester a Cardinal when he was in the Tower , which it's thought did but provoke the King the more against him . About the end of October Francis Sforza Duke of Milan died , leaving no Issue behind him . This accident was the occasion of a new War , as will appear afterwards . In the mean time the Emperor left Sicily , and arriv'd at Naples , and from thence wrote to the Protestants upon the last of November , acquainting them , that he was resolv'd to stand to the Pacification at Nuremburg ; but he was inform'd , that they had seiz'd upon the Fortunes of the Roman Catholicks , and when they were sued upon this account , they pleaded the Nuremburg Treaty in their excuse , and refus'd to return the right Owners their Estates again . Now this he thought was unreasonable , and could not choose but take it ill at their hands . Much about this time the Elector of Saxony went into Austria to King Ferdinand , and after he had dispatch'd his business , he came to Prague the Capital of Bohemia in his return home , where he was accosted by Peter Paul Vergerius , whom the Pope sent Nuncio into Germany to settle the Affairs about the Council , as hath been mention'd already . Vergerius relates his Commission to the Duke , and tells him ; That now the time was come for the celebrating a Council which had so often been wished for , in regard his present Holiness , the Emperor , and King Ferdinand made it their principal Concern to consider , how the Glory of our Saviour , and the Salvation of Men might be most effectually promoted ; and the same pious disposition was apparent in other Princes : The Pope likewise had sent his Embassadors into all parts , not for a colour , but in good earnest : For it was not his way to make large Promises , as some had done , and then act quite contrary to what was pretended ; but he was solicitous about nothing so much as that they might come to the Point as soon as was possible , that a religious Council might be held , and free for all People to come to . As to the place the Pope , for very good reasons , thinks none proper but Mantua : concerning the Form and Method of proceeding that may be better adjudg'd when they are conven'd , than now . The Protestant Princes have always hitherto desir'd a lawful Council , and had lately publish'd some Papers about it , which he was glad to see . And now the Pope comes up to their Proposals , and offers them what they would have , and the Emperor and King Ferdinand will omit nothing which may expedite the Affair . Now if his Electoral Highness should be the only Person who refuses to comply , most people would conclude , that no sort of Method could please him . Clement the Seventh charg'd his Offer with some Conditions , which his present Holiness hath not done , and therefore there is the less reason for non-compliance . What the rest of the Princes Inclinations are in this case he is well satisfy'd of , for he hath been importuning them all : And the Pope hath set his heart so much upon it , that if it should not go on , his life would be uncomfortable to him . Nay he does believe his Holiness's Nuncios are now upon their Journey to intimate the Council . Now therefore at this juncture his Holiness is oblig'd to shew his Zeal for God's Glory and the good of Christendom . For if he pleaseth to concur , the business will be manag'd with more advantage ; but if he dissents , the Council will begin notwithstanding : Therefore the present opportunity is by no means to be neglected , it being scarce ever to be retrieved again . But though his Highness should choose to stand by , and not assist the Council ; yet our Saviour himself will not deny them his Aid and Protection . If his Highness would have any Point farther explain'd , he is ready to give him satisfaction . The Elector told him , that he would consult his Allies , and then return him an answer ; and after some other discourse he desir'd him to give him a Copy of his Speech . Vergerius therefore upon the first of December gave in a Paper in which he was larger , and somewhat different from what he had deliver'd by word of mouth . He said the Pope had dispatch'd away Nuncio's to all the Courts in Christendom about the Council , and that he was sent to King Ferdinand and the Princes of Germany for that purpose . That the Emperor and Ferdinand approv'd Mantua for the place : Neither ought this to seem at all strange , for his Imperial Majesty declar'd himself to be of the same opinion two years since , by his Embassador in Germany . Neither could his Majesty be suppos'd to have any motive to alter his Judgment , but on the contrary , this very good reason among others to persist in it ; namely , because Germany was full of Sacramentarians , Anabaptists , and such sort of Sects ; so that it was not safe for other Nations to come thither . For a great part of those people are distracted , and will not hear any manner of reason ; therefore it 's easie to imagine what a dangerous undertaking it must needs be to come among such a Rabble , and condemn their Frensie and Extravagance without a Guard. And as for those who think either that the Pope will yield up his Priviledges which he hath enjoy'd for so many Ages ; or that the Emperor will call a National Council in Germany without his Holinesse's consent ; they are mightily mistaken . For there is no better Expedient to establish a lasting Union in the Church , than a free and general Council : And though this remedy happens to be slighted by some people ; yet the Pope is resolv'd to proceed , putting his whole trust in our Saviour , whose Service he is there employ'd in : Neither will he went the Concurrence of Kings and Princes , of whose Inclinations towards so pious a Work he is well assur'd . And because his Electoral Highness told him , he would return an answer as soon as he had consulted his Confederates , he desires he would please to do it as soon as may be . He was now going to King Ferdinand , and there he would expect their answer . Now in reference to what his Highness mention'd concerning a safe Conduct , that if they were oblig'd to go into Italy , they must beside Paper-Security , have Hostages given them ; he must needs say he did not understand the reason of such extraordinary Caution : For Mantua was a City of the Empire , in the Neighbourhood of Germany , and bordering upon the Dominions of the Emperor and the Venetians ; therefore no danger could be apprehended there . Yet since it was their request , the Emperor would gratifie them in it , and so would the Pope too , as far as it was in his Power , and consistent with former Precedents . I have lately mention'd Vergerius his being sent back by the Pope into Germany ; Now after he had been with Luther at Wittemburg , and was travelling out of Saxony to Ferdinand , he happen'd to meet with the Elector as he was returning from the King's Court. The Protestants had already determin'd to meet at Smalcalde upon other business upon the 6th of December ; But the Nuncio's Embassy intervening , they consulted upon it , and wrote him an Answer upon the 21st , That the Elector of Saxony had inform'd them what had been transacted at Prague : And though all of them were not authoriz'd to concern themselves in this Affair , it being impossible to acquaint all their Principals with it in so short a time ; yet because he desir'd to hear speedily from them , they had sent him an Answer to his Proposals ; which though it was not so exact as the Subject deserv'd , yet it was clear , and intelligible . And first , They have already declar'd in several Diets , how they stand affected towards a Council ; particularly above two years since they gave in their sense of this Point to the Emperor's and Pope's Ambassadors . For the desire they have to promote the Welfare of the State , and the Salvation of all Men in general , makes them heartily wish for a lawful Council , and to this purpose they have address'd , with the rest of the Princes , to the Emperor , who also thought it necessary himself : Neither did they question but that all good Men earnestly desir'd such a Council as may tend to the Reformation and advantage of Christendom . For a great many pious Men are very much griev'd to see the Orthodox Faith suppressed every where by unjust Cruelty , the Church torn in pieces , and apparent Corruptions more and more confirm'd . But such Rigour as this does not become the Governors of the Church ; besides , if care be not taken , this is the way to bring Ruine and Desolation upon Christendom . Therefore now , there is as much need of a Council as ever , that old overgrown Errors may be removed , that unreasonable and cruel Violence may be restrain'd , and that the Churches may be setled upon a good Bottom for the future . Therefore they were resolv'd not to desert the common Interest , but would come to such a Council with all their Hearts , as it had been already decreed in several Diets of the Empire . And they beseech God Almighty that all the proceedings there , may tend to his Glory , and the Salvation of Men. But since the Pope hath made choise of Mantua , they have great hopes that the Emperor will not depart from the Decrees of the Diets in that Point ; nor yet from his own word which was given , when they had a legal Security passed for the fixing the Seat of the Council in Germany . And whereas he objected , that it was dangerous to come into Germany , and that no freedom of Debate could be expected there ; for this very reason they ought more especially to be conven'd there ; that the Controversie may be fairly and regularly manag'd , that good Men may not be over-awed in their Votes , nor frighted from speaking their Minds by Violence and Faction . For what danger can there be in Germany , where all the Princes and Cities acknowledge the Emperor's Authority ? where the Towns are so well Govern'd , that Strangers are secur'd from all Affronts , and us'd with all the Civility imaginable ? As for his saying , that those who came to the Council should have as much satisfaction of the Pope in their safe Conduct , as was customary to receive , and in his Power to give : They said , they did not well understand the meaning of this Period , especially when they reflected upon the Practises of the last Age : Christendom they were sure had need of a free and religious Council , and to such an one they had formerly appeal'd . But now since he declares the Form and Method is not to be stated before-hand ; and gives broad hints , as if the setling of this Point belonged to the Pope ; they cannot imagine that there is likely to be any liberty there . Two years since Clement the Seventh made them a Promise of a Council , but clog'd it with ensnaring Conditions ; And now the main Point , that is , the setling the Freedom of the Council , and the Form and Method of Voting , is partly omitted out of design , and partly given up to the Pope , wherein he affirms to have a Right to intimate Councils , and preside in them . Now the Pope who hath condemn'd their Religion so often , is no less than a down-right Adversary ; but if he who is an Adversary , is allow'd to be a Judge too , then the Council can never be free : To put it into a right Form , there ought to be certain unexceptionable Persons chosen out of the whole Company , with the consent of the Emperor , and other Kings and Princes , and the Controversie refer'd to this Committee , to be examin'd and determin'd by them according to the Rule of God's Word . For Councils are not the Pope's Court only , but others also in publick and elevated stations , in a Christian-Commonwealth , have an Interest in them . For it 's easie to demonstrate both from the Scriptures , and the practise of the Primitive Church , that formerly Princes , and other Persons of Quality , were concern'd in the Debates of Councils . But to prefer the Pope's Power to the Authority of the Universal Church , is an unreasonable and tyrannical Assertion . The Emperor therefore and the rest of the States are oblig'd to insist upon their Priviledge in Councils , and make choice of proper Persons , especially in the present case , where the Corruptions of the Bishops of Rome , their false Doctrin and unlawful Worship , is oppos'd ; for this is no more than what the Canon-Law it self alloweth . And since all Christendom , both Church and State , are concern'd in this Affair , it behoveth the Emperor , and other Princes , to take care that the Controversie may be fairly determined . Formerly several Bishops have been condemn'd by their own Diocess , and so have Popes by the Emperor and the Church , for persisting in their Errors . But at this time of day there was a warm Contest about a great many weighty Points which the Pope does not maintain only by force of Argument , but by ungodly and sanguinary Bulls , and punishes those with the utmost severity who refuse to obey him . Therefore since He is an Adversary and a Party , in the Cause depending , the universal Church , the Emperor and other Princes , ought in all Justice to interpose their Authority , and prescribe the Laws of Disputation and Voting . They now therefore repeat the same request they have always made , that the Controversie may be managed without design , and a just liberty reserv'd for defence ; for this is both equitable in its self , and likewise agreeable to the Holy Scriptures , and the proceedings of the ancient Church . If the Differences between them are examined with this Order and Integrity , they will assist the Council as far as lies in their Power , and have great hopes that Truth will be discover'd this way , the Glory of our Saviour promoted , and the Church re-establish'd in her former Tranquility . But if things are otherwise carry'd , there is no question but much greater Disturbances will follow . In short , they would never omit any opportunity to serve the common Interest of Christendom ; and as they could not depart from the true Religion , so in all other cases they would make it their business to promote an Accommodation . The French King who was now resolv'd to march an Army into Italy , sent William Bellay Seigneur of Langey Embassador to this Convention at Smalcade . This Gentleman had his Audience upon the 19th of December . And first he excuses the King in reference to the late Severities . 'T is true he had punish'd some of his own Subjects , but this was no manner of reflection upon them , though some ill dispos'd Persons did not stick to say , that by executing those Criminals he had as it were condemn'd their Perswasion before-hand ; But he desires that they would not take any notice of such extravagant Calumnies , but examine the whole matter impartially : For there was a great many in Germany who were utterly averse to their Opinion , and some others , did not altogether approve it ; nay themselves who are now agreed , were not always of the same mind . His Majesty is very glad that they are come to an uniformity in Doctrin at the last : Neither does he question but that their Modesty and Candour is such , that they will not offer to prescribe to any Body , nor force people into their Religion against their wills . His Majesty uses to speak very kindly and obligingly of them , and owns that they have determin'd some things most primitively , but wishes there had been more temper shewn in other cases : For though he is sensible that Negligence , Superstition , and a long succession of Ages , have given occasion to the bringing of several insignificant and needless Ceremonies into the Church ; yet he does not understand why they should all be abolish'd upon this account , without distinction , or publick Authority : For Ceremonies add both strength and grandeur to Religion , and the Contemners of them have always been punish'd with great severity . And since they have joyn'd so unanimously in the suppression of the Boars Insurrection , since they restrain and chastise the Anabaptists , since they are unwilling to be thought to do any thing without a cause ; why are they not so kind as to entertain the same opinion of a Prince who is their Friend ? why do they not suppose that He had very pressing Reasons , and absolute necessity to punish those Subjects of his , though possibly some of them were none of the greatest Malectors ? what their Crimes were , is not proper to relate in this place : For oftentimes it is not convenient to assign the reason publickly , why things are done ; and Punishments are sometimes abated , sometimes more rigorously executed , according to the nature of the Times . Now his Majesty who hath so large a Dominion to Govern , is oblig'd to have a regard to the future as well as the present , and was to take care that his Clemency did not encourage a great many others to grow wicked . For though he was bred and born to nothing but Gentleness and good Nature , yet he was constrain'd , for some time , to put a force upon his Temper , and act disagreeably to his Inclinations : And as he was willing to hear Men discourse upon any Subject , so he could not choose but be displeas'd with those who attempt any rash Alterations without consulting their Superiors , whose right it is to Determine . Besides , those whom he had done Justice upon , were of a quite different Perswasion from them . Now as to their Religion , the King is of opinion , that whatever they have done in that , was agreed by common consent ; but how justifiable their Tenents were he should not examine : For in cases of that difficulty he was not willing to pretend to be a better Judge than others , but believed there were some things to be approved and disapproved , in both Communions : For the nature of Man is such , that if he is once allow'd to pronounce upon his own Sentiments , he is in danger of falling into Error and Mistake . Afterwards he endeavours to gain their good opinion more directly , and confutes those Persons who say , that the Germans ought to take care how they hold any Correspondence with foreign Embassadors ; maintaining that there was great disadvantage and slavery at the bottom of this advice . For no State is so well fortify'd in it self , as to be able to subsist and flourish for any considerable time , without the Friendship and Alliance of its Neighbours : Now there hath been a very ancient and intimate Correspondence between the Kings of France and the Princes of the Empire , for both Nations are descended from the same Original , and by reason of their situation and nearness , they may be both a Guard and an Ornament to each other : Therefore his Majesty is very much troubled when he hears of any Misunderstandings among the Germans , and endeavours to his Power to make up the Breach : And has often been afraid lest this disagreement in Religion should have some unfortunate consequence : And since he now understands they have form'd an Association to defend their Priviledges and Honour , not excluding those of a different Perswasion , he hath great hopes that this Expedient will open a way for the reconciling of Opinions . Being therefore acquainted with these Occurrences , he was willing to send his Embassador to let them know his sense in the Case ; Now in regard the present State of Affairs is such , that a free and general Council cannot be conven'd as yet ; The King thinks it most proper that all the Germans should meet in the mean time , and by joynt consent pitch upon some Method for an Accommodation , which may easily be effected , provided things are not manag'd with obstinacy , and Men do not account it a discredit to change their opinions upon Conviction , and to yield to better Information : If they proceed in this manner , his Majesty will joyn with them and assist them in this Undertaking : For the present Pope himself confess'd , when the Case was moved to him by the King , that Humane Traditions are not to be so rigidly insisted on , but that they may be set aside when the exigency of the Times , and the Peace of Christendom require it ; and declar'd , that if the Controversie was regularly and fairly debated , he would yield a great many things in compliance with the present Conjuncture , and to promote a general Agreement . Now if they are desirous that some learned French Divines should be present at this Conference , or if they please to send any of their own Clergy into France upon this account , his Majesty will be extreamly satisfy'd with it , and leaves it wholly to themselves to do as they think convenient . In fine , he desires them that they would live amicably together , and fortifie their Interest by keeping up a good Correspondence among themselves , for this , besides other advantages , would contribute to the peace of their Country : And as for his Majesty he would not assist their Enemies either with Supplies or Advice , as long as they continued the same affection to him which they had hitherto shew'd . In the beginning of this Book I observ'd that the Judges of the Chamber of Spire prosecuted the Protestants contrary to the Emperor's Edict . The case was this , These Judges were most of them Roman Catholicks , and being address'd to for Justice by the Ecclesiasticks ( after the Emperor was return'd into Italy from the War in Austria ) who complain'd of the Protestants ; They order'd a Suit to be commenc'd against them : And though the Protestants put in their Exceptions , and alledg'd , that the Cause was of an Ecclesiastical nature , and consequently included in the Emperor's Edict , who has barr'd all Process relating to Religion ; yet they over-rul'd these Allegations , and went on in their way . The Protestants therefore wrote into Italy to the Emperor , complaining how they were disturb'd , and procure another Mandate from him . Upon this the Judges send the Emperor word , that they were at a loss how to act , and how to obey his Majesties Commands : For the Parties often contested the nature of the Causes , whether they belonged to Religion or not , therefore they desire to know his Majesties Pleasure in this Case : The Emperor answers their Request , and gives them Authority to determine , whether the Causes which come before them relate to Religion or not . Being thus fortify'd , they proceed briskly , not only interposing in mixt Causes , but in those which were purely Spiritual ; for besides Restitution to the Ecclesiasticks , they command the Mass and all the Ceremonies and Worship of the Roman Church to be set up again . Now while these things were doing , it happen'd that the Elector of Saxony had occasion to go to Cadan to King Ferdinand about some other business ; where he complain'd how himself , and his Confederates were us'd ; and after they had agreed those other Points which I have mention'd , Ferdinand confirm'd the Imperial Edict , and commanded the Pacification to be observ'd , and order'd the Chamber to forbear all Prosecutions . But they took no notice of this Order ; The Protestants therefore solemnly protested against the Jurisdiction of their Court , assigning the Reasons they had to look upon them as Adversaries ; and refer the Dispute to Henry of Megelburg , Robert Duke of Bavaria , Christiern Duke of Holstein , George Duke of Wirtemburg to the Senate of Auspurg and Wormes , or to any other indifferent Arbitrators , to determine whether the grounds of their Recusation were reasonable or not . For things were come to that pass , that their Council durst not speak out , nor plead their Cause home , for fear of disobliging the Court , and coming into trouble . But the Judges set aside this Recusation , and declar'd it null and void , as being contrary to the Laws and Customs of the Empire . Afterwards the Elector of Saxony came to Vienna to King Ferdinand ( as hath been already related ) where he got a new Order against the Chamber , but all to no purpose , as shall be shewn in its place . And because the Pacification granted by the Emperor was to continue no longer than either till a general Council was conven'd , or till the next Imperial Diet ; the Elector mov'd King Ferdinand , that this last Clause might be omitted . He also desir'd , that those who profess'd the same Religion with other Protestants might enjoy the same Priviledges , though they were not comprehended in the Treaty at Nuremburg , and that no Prosecutions might be issu'd out against them . To this Ferdinand reply'd , that he could make no new Provision in this case without the Emperor's consent . The Elector of Saxony reply'd , that it was very hard , since their Adversaries might recede from the Pacification when they pleas'd , that himself and his Allies should be barr'd this Liberty : The Security which was given them in the Treaty did not design without doubt to keep them in suspence , and in the dark , without being able so much as to know what they were to hope for , or expect . Besides , as soon as ever a Proclamation for a Diet came out , it would be look'd upon as a Signal to break the Peace , and be like beating a Charge for new Disturbances ; from whence great Inconveniences would follow . And he must add , that if those of the same Religion with himself could not enjoy the benefit of the Pacification , and happen'd to be proscrib'd , or otherways aggreived , it would be very uneasie to him , and the rest of his Allies , to connive at these things , and desert their Friends in their Distress . But the Elector gain'd nothing more of his Point by this Remonstrance ; only one of Ferdinand's chief Ministers reply'd , that it was a long time yet before the Empire was to meet , unless some great and unexpected occasion should happen ; and when there shall be a necessity for the holding of a Diet , the present affair shall be setled by his Electoral Highness's , and the Lantgrave's advice . Upon this , the Elector press'd this Request no farther . But when he desir'd the Treaty might be ratify'd , Ferdinand answer'd , that he had not omitted to Command the Chamber to desist the last year , pursuant to the Articles at Cadan ; But they told him , that there were several Causes purely Secular and Civil intermixt with those that were Sacred ; now these were perfectly under their Jurisdiction , for they did not relate to Faith and Religion , but to Estates and yearly Revenues . To this the Elector of Saxony reply'd , that these mix'd Causes were the only reason which made them so earnest for a Pacification ; for though they did concern Mens Goods and Estates , yet they were grounded upon Religion : His Majesty may likewise be inform'd by the Princes of the Mediation , the Elector of Mentz and the Palsgrave , that these sort of Disputes were mention'd at the Treaty . As for other Causes in which their Creed , and their Consciences are only concern'd , the Chamber never had any thing to do with those ; neither was there any necessity that himself and his Confederates should desire the Emperor to check the Judges upon such an account as this . Besides , long before the Pacification at Cadan , the Chamber pretended that the fore-mention'd Causes were only Secular , and therefore , among other things , there was a particular Provision made at Cadan , that his Majesty should interpose his Authority to restrain that Court. After the Matter was thus discours'd , at last the King yielded , and promis'd to undertake , that none of those Causes which his Highness , and his Confederates at the Treaty at Nuremburg , counted Religious , should be try'd before the Chamber . The French Embassadors Speech , which I mention'd , was answer'd by the Protestants , as followeth : Notwithstanding there goes various Reports concerning those Executions in France , yet because his Excellency says , those who suffer'd were contriving an Insurrection , they could not blame the King's Proceedings , since they did not tolerate such sort of Persons in their own Dominions . But in regard all people have not every where the same Opinions of the establish'd Doctrins and Rites , they entreat his Majesty that this Severity may not fall upon all Persons without distinction ; but that those may be spar'd who having laid open the Errors and Corruptions of the Times , had reform'd their Creed into the same purity the Scriptures taught it , and held to that Confession which themselves had made at Ausburg . For it cannot be deny'd that many false and wicked Opinions have broke in upon the Church , which are now very confidently maintain'd by ignorant and malitious Men , upon Principles of Covetousness and Ambition . Now it 's their way , and they are Masters of it , to forge Accusations against innocent and religious Persons , that so they may exasperate Princes into rigour . And since Kings and Princes are more peculiarly oblig'd to promote the Honour of God , to purge the Church from Error , and to check unreasonable Cruelty ; they earnestly beseech his most Christian Majesty , that he would lay out his principal Endeavours upon so good a Work. If he pleases to do this , they shall be assur'd that he hath a real regard for them , which they hope may prove auspicious both to themselves and the Church . What his Majesty discours'd concerning the ancient and constant Friendship between the French Kings and the Princes of Germany , was wonderfully entertaining to them : And they would make it their business that this Intimacy and good Correspondence might be continu'd for the future . And whereas his Excellency offers to excuse the King from some Imputations , they are very inclinable to gratifie him in this Point , and acquiesce in his Apology , desiring above all things , that God would vouchsafe a general Peace to Christendom , and Protect the Germans in their Liberties , which were formerly gain'd at the expence of so much Blood. Now though that which his Excellency mention'd concerning an Accommodation in Religion , belongs to an argument too large to be dispatch'd in a few words ; yet so prudent a Person as the King , may easily perceive that the separation is wholly owing to the obstinacy of their Adversaries , who have condemn'd all the reform'd Doctrin in a most violent manner . They have desir'd nothing more for these many years , than that the whole Cause might be argued before a lawful Council ; but the Pope and his Dependents have oppos'd this Overture with all the rigour imaginable . 'T is true , Clement the Seventh propos'd a Council under certain Conditions ; but then they were such as made it sufficiently apparent , that he could not endure that Matters should be freely debated : And this Pope though he promises a Council , yet he will not suffer the Form and Method of it be disputed before-hand ; and besides he will have it conven'd out of the Territories of the Empire : From whence it 's easie to conclude , that there is foul play , and deceit at the bottom ; and that nothing else is intended but to get the true Religion suppress'd by the Authority of a Council : And since the calling of the Church together does not belong only to the Bishop of Rome , but Kings and Princes are equally concern'd in it ; They beseech his Majesty to interpose so far , that they may not have a servile and obnoxious Council conven'd in a dangerous place ; but that things of that weight and importance , in which the peace and welfare of the Church in general , and every Person in particular is so much concern'd , may be examin'd with Freedom and Security . By appearing in this manner not only the present Age , but all future Posterity will be mightily oblig'd to his Majesty , and return him immortal Thanks for so great a Favour . As to what his Excellency mov'd concerning a Conference of learned Men , it deserves to be consider'd throughly and at leisure : Besides , being not aware of such a Proposal , most of their Convention had no Commission to treat about it : But as soon as they come to a determination in the Case , they would write his Majesty an account of it ; for they desir'd nothing more than that Truth might be propagated as far as was possible . Lastly , they were very glad to hear his Majesty promise not to furnish out any Supplies against them ; and therefore neither would they assist his Enemies in any case where the Emperor and the Empire were unconcern'd . This Embassador had private Conferences with Pontanus , Melanchton , with the Lantgraves Divines , and James Sturmius , concerning several Controversal Points , where he told them what the King , and the French Clergy , especially those of Paris , thought of each of them . Particularly what their sense was concerning the Pope's Primacy , the Eucharist , the Mass , and Invocation of departed Saints , and Images ; what Notions they had about Purgatory , Justification , Monastick Vows , and the Celibacy of the Clergy . In most of these Controversies he said , the King was inclinable to Melanchton's opinion , in his Book Of Common Places . Concerning the Pope he told them , that the King and Philip were agreed , for his Majesty did not believe his Holiness's Primacy was founded on Divine Right , but Ecclesiastical Constitutions ; but the King of England would allow him neither one Right nor the other : And truly the Pope hath pretended to more than his share in deposing Kings and Emperors at his Pleasure . And they say , he is about that Business now , with the King of England , notwithstanding the King his Master , and several Cardinals , had interceded with him to forbear . Indeed the Divines say , He is Head of the Church jure Divino , but they fail'd in their proof when the King put them upon it . They likewise defend the common Opinion concerning a fire in Purgatory ; For this Doctrin keeps up their Masses , their Obits and Legacies , and all the Trade they have upon those accounts . But if the Mass was once put down , their Authority would be sapp'd , and the Vitals of their Grandeur wounded . Now when the King had given these Gentlemen several months time to prove their Opinion about Purgatory by Scripture , at last they gave him this Answer , That it was not prudential to furnish their Adversaries with Arguments , lest they should turn them upon themselves . As to Monastery-Vows , his Majesty believes he can prevail so far with this present Pope , that young people shall not be engaged to that sort of life , till they have reach'd their full age ; and that they may go off when they please , and Marry . But his Majesty does by no means think it convenient that those Societies should be dissolv'd , but continu'd as Nurseries of Piety and Learning . The Divines likewise press the Celibacy of the Clergy ; and here the King hath found out a middle Expedient ; That those who have Wives shall keep them , but that others shall not have the liberty to Marry under pain of Suspension . For to that which is usually urg'd concerning Paphnutius his perswading the Nicene Fathers , that Priests might be married ; The Divines answer , That it could not be prov'd , that Matrimony was ever allow'd to Priests : 'T is true , before their Ordination they did not deny but that they were sometimes married . Concerning the receiving the Lords Supper in both kinds , the King had some discourse with Clement the Seventh about it ; and he hoped this Pope might be perswaded to make a Decree , that every one might have the liberty to do as they thought fit . Moreover his Majesty observ'd , that within the memory of our Fathers , the whole Communion was given in France to all persons without distinction ; indeed this was not done in the Bodies of the Church , but in Chappels and Oratories . This relation the King had from some very old Persons , who affirm'd , that this was the custom in France about 120 years ago . Besides , the French Kings receive in both kinds ; which practice when his Majesty objected to the Divines in Disputation , they told him , that Kings were anointed as well as Priests , and that the Scripture mention'd A Royal Priesthood ; and that others who had none of these peculiar Reasons to plead , could not have this liberty . The King likewise owned that many passages in the publick Service of the Church ought to be corrected , and some quite struck out : That Clement the Seventh committed this affair to the care of Cardinal de la Cruz , a Spaniard , who printed a Book about it , which the Parisian Divines condemn'd as Heretical . For there is a sort of people among them who are not contented to cry out upon the Germans as Heterodox and wicked ; but let the same Censurers fly at the Cardinals and Popes themselves upon occasion . And since the present Affair is so momentous and difficult in all the parts of it , his Majesty is wholly intent upon it , that the Peace of the Church may be recover'd . He had likewise conferr'd with the Dukes of Bavaria to the same purpose , who seem'd to him to be more rigid than the Divines of Paris ; though afterwards one of their Counsellors of State said , that they were grown more moderate ; and the same thing was told him by Julius Phlugius concerning George Duke of Saxony and the Elector of Mentz . The King therefore was of opinion , that a publick Consultation was altogether necessary ; before the beginning of which , if they pleas'd to send some few of their eminent Divines into France to confer with the Sorbonists , his Majesty would take it very kindly ; and so order the Conference that some violent high-flying Men should be mixt with others of more temper and moderation , that by this means the Truth might be wrought out , and come to light . When he had said this , he desir'd that the Protestants would not accept of any place for a Council without his Majesties advice and the King of England's , who would both of them return them the same Civility . 'T is not many years ago since Lewis the Twefth of France insisted , that the Pope could not call a Council without the consent of the Emperor and other Princes ; This was also the Opinion of the King of Navarre ; and when they were both Excommunicated by Julius , Ferdinand of Spain seiz'd upon Navarre as Executioner of the Pope's Sentence . Now the King his Master was of these Princes mind ; neither could he approve any Council , unless it was held in a safe unsuspected place , where every one might freely speak his Conscience without danger . Besides , what I have mention'd , he press'd them very earnestly to enter into a League with his Master ; indeed this was the principal reason of his Embassy : But they insisting , that they must except the Emperor , whom they declar'd it was not lawful for them to Article against , he concluded nothing with them ; and before he went away , he told some Persons privately , that he wondred they should refuse the Offer of sogreat a Prince , and that there would come a time when they would heartily wish , that they had gone in to his Interest . Henry the Eighth of England also sent an Embassy to this Convention , of which Edward Fox Bishop of Hereford was chief . He began his Speech with telling them what a near Relation there was between the Kings of England and the Dukes of Saxony ; and that the King his Master had a great respect for his Electoral Highness and his Confederates ; especially since he saw their principal Design was to propagate the true Religion among their Neighbours . And though they had a great many hard words given them upon this account , yet these Reflections made no impression upon him ; neither did he believe them to be any other than good Men , who would do nothing but what reason and their station oblig'd them to ; aiming only that the Gospel might be preach'd in its purity , and God glorified by it . This ( he said ) was also the King's Intention , as appears sufficiently from the alteration which was lately made in England . For now the greatest part of the Corruptions in the Church were removed by his Royal Command , and the Pope's Supremacy , and all his Legerdemain was banish'd the Kingdom by a general Consent , no less than it was in Saxony . And since there are the same Inclinations and Endeavours moving on both sides , his Majesty hath a singular Esteem for them , and desires them that they would go on as they have begun , and unite in a general profession of the same Doctrin ; for this will lay a lasting foundation for Peace : But how much diversity of Opinions are apt to embroil the State , his Majesty is very sensible , and the Anabaptists are a remarkable instance . At this time the Pope pretends as if he was in earnest for a Council . Now if there be any remaining Differences , and they do not come up to an uniform Perswasion among themselves , this will disorder their Measures when they are conven'd upon the place . But here he would not be thought to reflect in the least upon their Divines ; for the Church was never so happy as to be perfectly free from Disputes ( no not in the Apostles times ) as appears from the clash there was between St. Peter , St. Barnabas , and St. Paul. We ought therefore to endeavour an Accommodation no farther than it 's warrantable by Scripture : Now the Pope makes it his whole business to hinder the Church from agreeing upon such a Principle , insomuch that as long as his cruel and tyrannical Government continues , his Majesty despairs of seeing a Reconciliation . For now this Idol , this Antichrist rageth like a mad Man , only because the English have lately thrown off the most scandalous Slavery , and recover'd their Liberty by the King's assistance : And being not able to attempt any thing by force , he betakes himself to Artifice and Fraud , and by forging false Accusations against his Majesty , endeavours to provoke other Princes to make War upon him . For though he will stick at nothing to keep up his pretended Authority , yet now his particular Design is to exasperate both sides , and set all in a Flame . This his Majesty was willing to acquaint them with , not that he feared the Pope , for he was so well prepar'd , that he neither valu'd him , nor his whole Party ; but only that they might see what Antichrist was doing , especially at this time when he seems so earnest for a Council , though he meaneth nothing less . 'T is true , his Majesty grants that a regular Debate is singularly useful , and very much for the advantage of Christendom ; but then all imaginable Care must be taken , that such a Council be not conven'd , as will manage the whole Controversie only for the establishment of the Pope's Greatness . Therefore he entreats them they would take his advice , and not allow of any Council , till all Christian Princes were at Peace with each other ; withall desiring that the true Worship of God might be restored ; and that he was willing to engage with them for the compleating and support of so pious an undertaking . These things , he told them , his Instructions obliged him to deliver publickly . But besides , he desired that he might discourse this affair farther in private with some persons deputed for that purpose : For his Highness the King had that regard for Religion , and themselves , that he was ready to venture his Person , and all his Fortunes in the Cause . To this , after some Ceremony passed upon the King for shewing himself so obliging and well disposed , they answer , That they desire nothing so much , as that the Doctrin of the Gospel might be spread far and near ; that whatever they did in this case , was done out of a principle of Duty . And notwithstanding they have been affronted and injured in the grossest manner , though they have highly disobliged Persons of the most considerable Interest , though they have been often swagger'd at and meanced upon this account , yet they have not slackned their industry , and pursuit of the Holy Design . Now the reason of all this violent and intemperate rage against them , is only because they have taken the liberty to reject some false and wicked Opinions . Now his Majesties promising so frankly to concur with them in this Work , and his expelling the Popes Tyranny , his Dominions , which is the Spring-Head of all his wicked and erroneous Worship , is very acceptable News to them , and their Prayers to God are that he may still proceed . They also return his Majesty many Thanks for his advice to them to take care of the ill Consequences of different Opinions ; but really there was no disagreement among them , and they were resolved by Gods grace to continue in the same Religion they had profess'd at Ausburgh . As to the Anabaptists they punish'd them severely , when they could not be prevailed with to give over their Extravagance . Besides this Sect domineer'd most in those places where the reformed Religion was prohibited : What his Excellency discoursed concerning the Pope's Politick Designs , gave them great satisfaction ; And now he had a Nuncio in Germany who promised a Council should be called at Mantua , and had treated with the Elector of Saxony about it . Now the Answer which they returned by common Advice to his Proposals , was set down in a Paper , a Copy of which should be delivered to his Excellency for the King , that his Majesty might understand what their Thoughts were in this Case . This Nuncio pretends as if it belonged only to the Pope to intimate and convene Councils ; But they conceive other Princes and States will not yield him this Point without asking them leave , especially at this juncture , when so many Articles of Faith are concern'd , and the cause of Religion lies at Stake ; so that now , if ever , a regular Examination of the matter ought to be secured . And whereas his Excellency mentioned the Kings desire of an Alliance with them , they are abundantly thankful to his Majesty for it ; And are resolved that neither pains , nor danger shall discourage them from endeavouring to carry on the Progress of the Reformation , not doubting but God Almighty will preside over the whole Action , and make it successful , notwithstanding all the opposition of their Adversaries . And because he desires to treat more at large in private , about this affair , they had commissionated certain Persons to confer with his Excellency , to whom he might impart what he had farther in Charge . And lastly , They request him to report their Answer to his Majesty , and let him know how ready they are to serve him . Upon the 12th of December the Elector of Saxony came to Smalcalde from King Ferdinand ; and upon Christmass-Eve they renewed the League which was within a twelve-month of expiring , for ten years more : Here also they setled those things which were necessary for its defence , and agreed to receive all those into their Association who had a mind to it , provided they would consent to the Ausburgh Confession , and submit to the common charge and circumstances of the rest of the Confederates : Those who were for engaging , were the two Princes of Pomeren Robert of the House of Bavaria and Duke of Zweibrucken , the Cities of Frankfurt , Ausburgh , Kempton , Hamburgh and Hannover ; some of these desired to be admitted at present , and the others gave them hopes of coming in afterwards . Concerning the Chamber of Spire they came to this Resolution ; That in regard King Ferdinand had promised to ratifie the Pacification agreed by the Emperor , they should all of them make use of this defence , if they should happen to be cited by the Judges . But if they would go on notwithstanding , and fall a proscribing , and press the Execution of their Sentence ; Then the Protestants were to publish a remonstrance in the name of the whole Confederacy , in which the States of the Empire were to be desired and advised , not to take any notice of the unreasonable Proceedings of the Chamber , but to stand to what the Emperor and King Ferdinand have determined in the Case ; and to look upon such Sentences as these , as null and illegal , without offering violence to any Person upon this account : For otherwise they must be forced to take satisfaction for the injury , and to resolve upon a way to secure themselves and their Allies . It was likewise agreed that the Article of the Pacification at Nuremburgh , which provided that no Man should be forcibly disseized of his Estate , should be punctually observed , but with this construction , That it should be lawful for them to reform what was amiss in the Ecclesiastical Jurisdiction , in the Ceremonies and in other things of the like Nature . At the same time William Count Na●●aw was admitted into the League , where though the Lantgrave would not give his consent , because both of them laid claim to Catzenellobogen ; yet he declared that if the Earl was invaded upon the account of his being a Protestant , he would assist him upon his request . This year also the Senate of Ausburgh after a long contest came to a unanimous resolution for the reformed Religion ; and wrote to Luther desiring him to send Vrbanus Regius , and some other faithful Pastors of the Church to them . THE HISTORY OF THE Reformation of the Church . BOOK X. The CONTENTS . Bernard Rotman by his Preaching and private Perswasions prevails upon Munster to receive the reformed Religion : Which made the Roman Catholicks and their Bishops leave the Town in a Disgust . Notwithstanding by the mediation of the Lantgrave , both parties are reconciled upon Articles . John of Leyden a violent Anabaptist comes thither ; brings a great many over to his Opinion , even Rotman himself , and at last infects the Town with his Frensy to that degree , that his Sect grew uppermost , and introduced Polygamy and community of Goods . After the death of their Head Prophet John Matthews , John of Leyden succeeds in the Primacy , and soon after they make him their King. The Barbarities of his Government , and his Antick State described . During the Siege of the Town , a Convention is appointed at Coblentz to decree a speedy reinforcement of the Army . The Anabaptists write to the Lantgrave , and send him a Book , wherein they explain their Doctrin at large ; the Confutation of which had already been undertaken by Luther . At last the Town being straitned in Provisions , is taken by Storm : A Convention meets at Wormes to settle affairs there after its reduction . The King and his Companions are taken : A relation of their Execution . The Duke of Savoy makes War upon the State of Geneva , and is beaten . The French King invades part of his Dominions , to facilitate his Conquest of the Duchy of Milan ; upon this occasion the pretentions of the King to that Duchy are examined . The Emperor understanding those things , comes to Rome , and chargeth the King with breach of Articles , and presseth the intimation of a Council . The Protestants make a League with the King of England . The Pope intimates a Council at Mantua . A War breaketh out between the Emperor and the French King. The Siege of Peronne . The Arch-Bishop of Cologne reformeth his Church . Erasmus dieth . The French King his Daughter married to the King of Scotland . The Duke of Florence murthered by Treachery . The Swiss's Embassy to the French King to intercede for those of the Religion who are imprisoned . The Town and Castle of Hesdin is surrendred . Cardinal Pool is sent Embassador to the French King. I Am now to proceed to the Siege of Munster , and I shall give an account of those Occurrences which happen'd from the beginning of the Siege till that time in which the Town was taken , and the Authors of the Sedition punish'd . In the first Book I gave a relation of Thomas Muncer , how he Preached the Mobile into Sedition , what his Tenets were , and what end he came to : From this Mans discipling there sprung a race of Men , who from their Doctrin and Practices are called Anabaptists : For they will not suffer Children to be Baptized , and are rebaptized themselves ; affirming that all People ought to follow their example , and that their former Baptism is wholly invalid . Their Actions have an appearance of Holiness in them . They assert that it is not lawful for Christians to go to Law , nor to bear any Office of Magistracy , nor to swear , nor have any property , but that all things ought to be possess'd in common . These were the singular Doctrins they maintained at first ; but afterwards they broached others of a much more pernicious Consequence , of which I shall speak hereafter . Now when these People had spread their Sect over a great part of Germany ; Luther and almost all their learned Men crying out upon their Extravagance ; The Magistrates punishing , and watching with that care , that it was almost impossible for them to meet in any considerable numbers ; at last they possess'd themselves of the City before mentioned ; and in regard it was very well fortified , made it the place of their Residence , which happen'd thus : Not far from the City of Munster there is a Church dedicated to St. Maurice , in which in the year 1532 , Bernard Rotman preached the reformed Religion , and had a considerable Audience from the Town ; and when the Citizens had thoughts of bringing him in thither , the Papists to prevent their design , give him a moderate sum of mony , that he might go and exercise his Faculties somewhere else . Away goes he , and travelling to some places where he thought he could better improve and advantage himself , returns again after a few months . But they being disgusted at his coming back , endeavour to keep him from Preaching , but to no purpose , for he was followed with the applause of the People . Soon after some of the principal Citizens receive him into the Town ; and because he was barred the Churches , they make him a Pulpit abroad in the Porch ; and his Congregation encreasing daily , they require the Papists to open him the Church , otherwise they would break it open by force . Not long after by the advice of a Committee of the People , he sends Letters into the Neighbour-hood of Hassia , which belongs to the Lantgrave , and desires that they would send him some religious and learned Men , to assist him in sowing the Seed of the Gospel : Accordingly there are two sent him from Marpurg . When they came thither , six of the reform'd enter into consultation how they may clear the Town of Popery , as soon as may be , that the Gospel may be Preached with the greater success : For the effecting of which , they judged this following Expedient the most proper , viz. To set down the Errors of the Church of Rome in writing ; which when they had digested into thirty Heads , they delivered them to the Senate ; adding that they were ready to submit to the utmost severity , if they did not demonstrate from the Holy Scriptures , that all these propositions were repugnant to the Word of God. The Senate orders the Papists to attend the Court , and reads over all the objected Errors to them ; and because they had always pretended that their Doctrin was unexceptionable , and founded on Divine Revelation ; The Preachers on the other side denying this , and offering to make good their Assertions under the highest Penalties : The Court therefore asks them if they would confute the Objections of their Adversaries by the Scriptures : Being thus called upon , and perceiving that the Senate were earnest to have the matter brought to an Issue ; They answer in short , That they had nothing to say for themselves , and that it was only Ignorance and Opinion which made them hitherto maintain their Doctrin as Orthodox and Good. Thereupon in regard they were convicted of Error and false Doctrin , had nothing to alledge in their defence , and had made an acknowledgement of their Wickedness , the Senate commands them to forbear Preaching for the future ; and to resign their Pulpits in all the Churches , to the new Teachers who had discovered their Impostures . Afterwards by the order of the Senate and People , every Man has a Church assigned him to preach in , which was very unkindly taken by the Papists , especially by those who belonged to the Principal Cathedral Church , being most of them Gentlemen . These Persons when they could do nothing else , go angry away , and apply themselves to the Bishop of the City ; where after consultation they resolve to possess themselves of all the Avenues and Passes , that no Provision might be carried into the Town . A little after they had blocked up all the ways , the Bishop and those before mentioned come to Telget , to take further advice , which is a little Town about a Mile distant from the City : From thence they dispatch a Messenger to the Senate , with Letters importing that they should desist from what they were about , and put things into their former order ; otherwise they must be treated as Enemies . The Bishops name was Francis Count Waldeck : His immediate Predecessor was Ferdinand , own Brother to the Arch-Bishop of Cologn . But he not long before , either because he had not his Health there , or because he foresaw some Disturbance , went off , and resigned up his Station , contenting himself with a private Life in his own Country . The Citizens of Munster upon Deliberation detain the Messenger ; and upon Christmas-Eve Eve about nine hundred of them marching out in the night , surprize the Village and take it , and having secured the Gates , that none might escape , they seize upon all that were in it ; The Bishop by chance went away the day before : They immediately bring the Prisoners into the City ; amongst these there were some Papists of great Quality , with some others of the inferior Nobility . The Senate asks them what their intentions were , and whether they still designed to hinder the Preaching of the Gospel ; They very frankly answer that they would endeavour to make that Doctrin flourish . Upon this a Treaty is concluded , a Copy of which was sent to the Lantgrave by the Senate ; withal , desiring him that for the sake of Religion , and the Common-wealth he would assist in this Affair . The Lantgrave sends several of his Subjects with a Commission , by whose mediation they concluded a farther Treaty to this effect : That forgetting all former Disgusts , they should be heartily reconciled to one another , and live peaceably on both sides : That the Gospel should be Preached in six of their Churches : That all impiety and superstition in Religion should be suppressed : That nothing should be altered in the principal Church , or Cathedral , nor the Citizens pretend to any Authority there . This Pacification was signed by the Lantgrave , by the Bishop and his Tenants and Dependents , and also by the Nobility and Commonalty , upon the 14th day of February in the year 1533. When things were accommodated in this manner , there comes to Munster a Dutch Botcher , one John of Leyden , a violent Anabaptist . This Man at first privately asks some of the Doctors of the reformed Religion , into whose familiarity he had insinuated himself , Whether they thought the Baptism of Infants warrantable . Upon their affirming it was , John who was a great Zealot for the contrary Opinion , began to deride and contemn them . Which thing being understood , Bernard Rotman whom we mentioned before , exhorts the People at an Assembly to betake themselves to prayer , that they might be enabled to maintain their Doctrin in its Purity , and defend it from the Corruptions of the Fanaticks ; especially from the Anabaptists , who had now privately crept in amongst them , and mixed themselves in their Congregations , whose Opinion if it should prevail , not only the State , but likewise Religion would be in a miserable condition . About the same time there comes Herman Stapred , who after he was joyned in Commission with Rotman , began to declaim publickly against Infant Baptism . His Instructor was Henricus Rollius , who a little before had been punished at Vtrecht for Anabaptism . This was as it were another step to that new Doctrin , which had now gotten such footing , that the Anabaptists were talked on all the Town over ; Though as yet they managed their business privately , admitting none to their Consults , but those of their own Sect : The Ring-leaders of which did not make an open profession of their Tenets , for they Preached only anights ; when other People were asleep , then they began to celebrate their Mysteries : But their Practices being discovered , and most of the Citizens being highly dissatisfied , and crying out that it was insufferable , that a Novel Doctrin should be spread in such a secret and clandestine way ; The Senate issues out an Order that the Teachers should depart the Town , which they did , but return thither by another way , pretending they had a command from God to stay there , and to carry on the Cause with all the seriousness and application imaginable . The Senate was somewhat alarm'd and surprized at this : And therefore to prevent greater danger and disturbance , both the Anabaptists , and the Doctors of the reformed Religion , accompanied with some learned Men are commanded to come into the Senate-House . Here Rotman discovers his Sentiments which he had hitherto concealed , and condemns Pedo-Baptism as impious and execrable . But Herman Buscheus especially defended the contrary Opinion before the Senate with such success , that there was a publick Decree made to command the Anabaptists to quit the Town forthwith , who pretending it was not safe for them to travel through the Bishops Territories , the Senate procures them a safe Conduct , and likewise furnishes them with Provision for their Journy : But they who had resolved long before not to stir , retired privately to their Disciples , and lie concealed for some time . The Senate in the mean time before the other appeared abroad again , shut up all the Churches , leaving only one open : For they were afraid lest the Anabaptists , whose numbers encreased daily , should sally with their Teachers , and throw the Ministers of the Gospel out of the Churches . In November following , the Lantgrave at the request of the Senate , sends them two Persons to instruct the People , the one was Theodorick Frabritius , the other John Melsinger . This last understanding the Publick Disturbances , and being somewhat apprehensive of danger , returns home : But Fabritius very courageously advised the Burgers to be very careful to avoid the Anabaptists Doctrin ; which Post he maintained till the Anabaptists got the upperhand , and banish'd all the other Perswasions from the Town , as will appear afterwards : and that nothing might be wanting , he draws up a Form of Doctrin and Church-Government , which was approved by the Senate and People . Afterwards , by the leave of the Senate , Petrus Wirtemius began to Instruct the People , but he had not preach'd many Sermons before he was ejected by the Anabaptists at the Instigation of Rottman ; who now being grown more Insolent , challenge Fabritius and the rest to dispute . The Senate approving this Method , it was propos'd as most convenient , that the cause might be tried only by the Holy Scriptures , or by Writings of a resembling Nature ; that some unexceptionable and learned Persons might be chosen as Arbitrators ; who after a full hearing , and consideration of the Arguments of both Sides , might pronounce Sentence : That their Determination should oblige both Parties , this being the way to remove Dissention , and to restore the Peace of the Church : But to this condition Rottman and his Associates would not agree . Now their declining to stand a Trial , made them begin to be generally slighted ; therefore to recover their Reputation , they pitch upon another more compendious Method . One of them pretending to be Inspir'd , runs about the Town , and cries out , Repent and be rebaptized , otherwise the Wrath of God will Overwhelm you . Upon this the Rabble began to grow troublesome and tumultuous , and all that were rebaptiz'd bawled out the same things , and in the same manner which he did . A great many ignorant well-meaning People were circumvented and imposed on by those Enthusiasts , and obeyed them in every thing for fear of the Wrath of God , which they so solemnly denounced : Others joyned with them for the security of their Fortunes ; for the Anabaptists handled their Adversaries very severely , and outed them of their Possessions : This happen'd about the end of December . And now those before-mention'd came out of the places where they absconded , and running in a Body to the Market-Place , they make a great Out-cry there , and order all unrebaptiz'd Persons to be killed for Heathens and Wretches . Afterwards they seize upon the Town-Ordnance , and the Senate-house , and offer Violence to a great many of the Citizens . Some of which to Protect themselves and their Friends from Out-rage , possess themselves of part of the Town which was naturally fortifi'd , and take a great many of the other Party Prisoners : This Skirmish with the Anabaptists , who kept the Market-Place , which they had fortifi'd on all sides , continu'd , till both Parties gave Hostages , and came to a Treaty ; in which it was agreed , That every one should Profess what Religion they pleas'd , return to their respective Dwellings , and be quiet . But Rottman in the mean time , and Knipperdoling who was the chief Incendiary , though they had approv'd the Accommodation , yet they write privately to the Neighbouring Towns , and invite those of their own Gang , to leave what they had behind , and to repair to them as soon as was possible ; that they should receive ten times as much as they left behind . Being encouraged with such large Promises , both Men and Women flock in shoals to Munster , not questioning the advantage of their Expedition , especially those of the poorer sort , who did not know how to live at home . The Townsmen , those especially who were Rich , when they saw the City fill'd with Strangers , withdraw as conveniently as they can , and leave the Anabaptists and the rest of the common People together . This was done in February about the time that Bacchus his Solemnity us'd to be kept , in the Year 1534. Thus the Forces of the other Party being weaken'd , the Anabaptists choose a new Senate , all of their own Faction ; then they fall to making of Consuls , to which Dignity Knipperdoling is preferr'd ; a little after they break into the Church of St. Maurice in the Suburbs , and burn it with all the Houses adjoyning ; then they ri●le all the other Churches , deface and spoil the inside of the Cathedral . By and by they scamper all about the Streets in Clusters , and first they cry out , Repent ; but soon after , Away ye wicked Wretches , unless you have a mind to be knock'd on the head , and immediately they appear in a Body all armed , and whoever was not of their Sect , they drive them forthwith out of the Town , without any regard to Age or Sex , insomuch that by reason of the Crowd , and the great hast they were oblig'd to make their flight , several Women who were with Child , miscarry'd As soon as they had done this , they seize upon the Goods of those they had driven out ; and though this happen'd the day before the Bishop besieged the Town ; yet when some part of the Company , which was chased away by the Anabaptists , fell into the Bishop's hands , they were treated as Enemies , and some of them were in danger of losing their Lives , and among the rest , one or two of the Preachers of the reformed Religion . Petrus Wirtemius whom we mention'd before , being himself in danger , was saved by the mediation of the Lantgrave . The hearing of this usage surpriz'd the Townsmen who stay'd behind , insomuch that a great many honest Men , when they perceiv'd that though they did quit the Town , yet they ran themselves upon apparent danger , were forc'd as it were to continue there against their Will. About this time one of their Principal Prophets , for they challenge that Name for themselves , John Mathew , commanded that every Man should bring forth all his Gold and Silver , and Moveables , under pain of death ; and for this use there was a house set apart for a Publick Treasury . The People were amaz'd at the rigour of this Edict , yet they obey'd it . Neither was it safe for any Person to deceive these Saints , or to keep part of his own Goods to himself ; for there were two Prophecying Virgins who discover'd all foul play in this case . Nor did they only make a Common Bank out of their own Stock , but likewise made bold with the Fortunes of those they had banish'd . Afterwards the same Prophet Commands , that none from thence forward should keep any Book by him , except the Bible ; all the rest he chargeth them to bring out , that they might be abolish'd : This Command he pretended to receive from Heaven . Upon this a great number of Books were thrown together , and all burnt . About this time one Hubert Truteling a Smith happen'd to break a jest upon those who call'd themselves Prophets ; this being known , they Summon in the Multitude , and command them to appear all armed ; soon after they Indict the Man , and condemn him to suffer death . The People were wonderfully surpriz'd at these Proceedings : But their Head-Prophet , whom I spoke of before , seizes upon the poor Wretch ; and having thrown him upon the ground , runs his Pike into him ; yet he did not wound him Mortally , though he had tilted at him with a very great force . Afterwards he orders him to be taken away , and carried some whither else : Then taking a Musket from a Youth who stood by , he shoots him through with a Bullet as he lay along ; but not being dispatch'd this way neither , the Prophet said , It was reveal'd to him from Heaven , that his Time was not come yet , and that God had bestowed his Grace upon him ; but for all that the Man died within a few days after ; which being divulg'd , the Prophet snatches up a long Pike and runs full speed through the Streets , crying , That God the Father had commanded him to beat the Enemy farther off the City . When he came near to the Camp , he was encountred by one of the Souldiers , and run through . And though he was very much out in his Prediction once again , yet his Fellow-Prophet had so bewitch'd the People , and manag'd the Farce so artificially with the Rabble , that his death was much lamented , and they said , That the loss of so excellent a Person did portend some speedy Calamity to the Town . But their second-rate Prophet , John of Leyden , bids them be of good chear , it being reveal'd to him long before , That Mathew was to die in that manner , and that he was to marry his Widow . Upon Good-Friday they run into the Churches and ring all the Bells . Some few days after Knipperdoling Prophesies , That those who were in the highest Station should be degraded , and others of the meanest Condition advanced . Upon this he orders all the Churches to be demolish'd , solemnly affirming , That God had commanded it should be so . His Orders are accordingly observ'd , and that Edict which he told them came from Heaven , was executed with great signs of alacrity and inclination . Much about this time John of Leyden delivers a Sword to Knipperdoling , and makes him his Executioner , telling him , That the Divine Pleasure was such , that he who had born the highest Office before , and was Consul , must now act in the lowest place , and be contented to be Hangman . The other was so far from refusing , that he thanked him for the Employment . Now after the Bishop had carried on the War for some months at his own Charge , Herman Archbishop of Cologn , and John Duke of Cleve , sent him a supply of Money and Ordnance , with some Companies of Foot and Horse . The Archbishop also went to the Camp to advise in the affair , and soon after the Town was besieged in several places . But when there was no hopes of taking it by Storm , they built seven Forts about it , to cut off Provision , and order'd some Companies of Foot and Troops of Horse to take up their Winter-Quarters there . The Bishop of Munster in the mean time desiring assistance for the continuance of the War and the Siege , of those Princes and Cities which border upon the Rhine , as being more his Neighbours than the rest . To settle this Affair , there was a Meeting intimated to be held at Coblentz upon the 13th day of December , Anno 1534. Germany in its whole extent is divided into six Provinces , Franconia , Bavaria , Swaben , Saxony , the Palatine , and Burgundy . Within these bounds all the Princes and Cities are still included in the Diets of the Empire , according to the old Custom . But now Saxony is divided into the Upper and Lower ; besides there is a new addition of lower Germany , Westphalia , and Austria ; so that now the Empire contains ten Countries or Districts in it . After they had try'd in vain to carry the Town by Assault , John of Leyden composeth himself to sleep , and dreams out three days ; when he awaked he said never a word , but makes signs for Paper , and writes down the names of twelve Men , some of them well descended , who were to sit at the Helm , and as Heads of the Tribes of Israel , to have the Direction and Government of all Affairs ; this he told them was the Will of his heavenly Father . And when he had prepar'd the way for his projected Monarchy , by the Government of these twelve Men , he propounds a set of Doctrins to the Preachers , desiring them that they would confute them by Texts of Scripture ; but if they could not , he would mention them to the Multitude , that they might be approv'd and establish'd into a Law. The sum of them was this , That a Man was not obliged to confine himself to one Wife , but might marry as many as he pleased . But the Preachers opposing this Doctrin , he Summons them into the Senate-house , and brings the twelve Magistrates along with him ; when they were all met , he pulls off his Cloke , and throws it upon the ground , together with the New-Testament , and making these as it were Symbols of his sincerity ; he protests and swears , That the Doctrin he had publish'd was reveal'd to him from Heaven ; and therefore threatens them on a terrible manner , that God would never bless them if they did not consent . At last they agree upon the Point , and the Doctors do nothing but harangue upon Matrimony in their Pulpits for three days together . Soon after he marrieth no less than three Wives , one of which was the Woman I mention'd before , the Relict of the famous Prophet John Mathews . His Example was so well followed , that they accounted the Repetition of Matrimony , before they were Widowers , a very commendable thing . But some of the Citizens who were very much dissatisfy'd with this way , giving a signal about the Town , call'd all those , who adher'd to the Doctrin of the Gospel , into the Market-Place ; when they had done this , they apprehend the Prophet and Knipperdoling , and all the Teachers of that Perswasion : When the Mobile understood this , they immediately betake themselves to their Arms , Rescue the Captives by force , and murther about fifty of the other Party with great barbarity : For they tied them to Trees and Stakes , and then shot them ; the chief Prophet applauding their Cruelty , and telling them , That if they intended to do acceptable Service to God , they ought to be the first in discharging at them ; others were killed after another manner . Upon the 23d of June another Prophet starts up , who was a Goldsmith , who after he had conven'd the Rabble into the Market-Place , tells them , That it was the Will and Command of the heavenly Father , that John of Leyden should be Vniversal Monarch of the World ; Tha● he should March out with a most powerful Army , and slay all Kings and Princes without distinction , giving Quarter to none but the Multitude , who were Lovers of Justice : That he should possess the Seat of his Father David , till the Father requir'd him to Resign his Kingdom . For now the Wicked were to be destroy'd , and the Righteous to begin their Reign upon the Earth . These words being spoken aloud , presently John of Leyden falls upon his Knees , lifting up his hands to Heaven , Men and Brethren , saies he , I have been assur'd of this Truth a great while since , yet I was not willing to divulge it my self , and now you see , to make it the more unquestionable , the Father has made use of the Testimony of another . Upon this being chosen King , he immediately dissolves the Duodecimvirate , and , according to the custom of other Princes , makes choice of some Noblemen for his own Service : He likewise orders two Crowns , a Scabbard , a Chain , and Scepter , and such other Regal Ornaments to be made for him forthwith , of the best Gold. Then he appoints certain days in which he would give a Publick Hearing to all those who had a mind to address themselves to him . As often as he appear'd abroad he was attended with his Officers and Lords of his Houshold . Two young Men rid immediately behind him ; He on the right hand carried a Crown and a Bible , the other a drawn Sword. His principal Wife appear'd in the same State ; for we are to observe , he had several Wives at the same time . In the Market-Place there was a high Throne erected for him , cover'd with Cloth of Gold. The Causes and Complaints which were brought before him , usually related to Matrimony and Divorces , than which nothing was more frequent , insomuch that some who had liv'd together many years , were then separated . Now it happen'd that when the People press'd to hear Causes , and stood very close in the Market-Place ; Knipperdoling springs out of a sudden , and climbing the Crowd , runs upon their Heads , on his Hands and Knees ; and breathing in their Faces , The Father ( saies he to each of them ) has sanctified thee , receive the Holy Ghost . Another day he leads up a dance before the King , This is my custom , saies he , sometimes with my Concubine , but now the Father has commanded me to do it in the Kings Presence . But when he over-acted his part , and would not give over , his Majesty of Leyden took pet and went away : As soon as he was gone Knipperdoling mounts the Throne , and sets up for King himself , but his Majesty coming by , tumbles the Fellow down , and lays him in Limbo for three days . During the Siege these Anabaptists write a Book and publish it , which they call The Restitution : In this Book , among other things , they affirm , That the Kingdom of Christ is to Commence in such a manner before the last Judgment ; that the Godly and the Elect shall Reign , the Wicked being every where destroy'd : They affirm likewise , That it 's lawful for the People to turn the Magistrates out of their Office ; that though the Apostles had no Authority to Challenge such a Jurisdiction , yet those who are the present Ministers of the Church ought to take the Sword into their own hands , and new-mould the Commonwealth by force . To this they added , That no Person who was not a true Christian ought to be tolerated in the Church ; farther , That no Body could be saved , unless they resigned all their Fortune to the Publick Use , without reserving any Property to themselves : Luther and the Pope they said were false Prophets , but Luther worse than the other . Lastly , That the Marriage of those who were not enlightned with true Faith , was polluted and impure , and to be accounted Fornication , or rather Adultery , more than any thing else . These Tenents of theirs were principally oppos'd by Melancthon , Justus Menius , and Vrbanus Regius , who publish'd very large and satisfactory Treatises upon this Subject . Some few weeks after , the new Prophet I mention'd before , sounds a Trumpet through all the Streets , and commands them to meet armed at the Porch of the Cathedral ; for the Enemy was to be beaten off the Town : When they came to the place of Randevouz , they found a Supper prepared ; They are ordered to sit down , being about four thousand of them ; afterwards about a thousand others sit down , who were upon Duty while the first number were at Supper : The King and the Queen , with their Houshold-Servants wait at the Table : After they had eaten , and Supper was almost done , the King himself gives every one a piece of Bread , with these words , Take , eat , shew forth the Lord's death : The Queen in like manner giving them a Cup , Bids them shew forth the Lord's death ; when this was over , the Prophet before-mention'd gets into the Pulpit , and asks them , If they would obey the Word of God ? When they all told him , Yes ; It is the Command of the heavenly Father , saies he , that we should send out about eight and twenty Teachers of the Word , who are to go to the four Quarters of the World , and Publish the Doctrin which is received in this City . Then he repeats the Names of his Missionaries , and assigns them all their respective Journeys : Thereupon six are sent to Osenburgh , six to Varendrop , eight to Soest , and as many to Coesfeld . Afterwards the King and Queen , and the rest of the Waiters , sat down to Supper , with those who were design'd for this Expedition . At Supper the King rises up , and pretends , That the Father had commanded him to dispatch some business . By chance one of the Besiegers was taken Prisoner by them ; this Man the King Indicts of High-Treason , as if he had been a second Judas ; when he had done this , he beheads him himself , and then returns to his Supper , and relates his Exploit in a rallying way . After Supper those eight and twenty Men we mention'd , were sent away by night ; To every one of which , besides Provision for the way , they gave a Crown in Gold , which they were to leave in those places which refus'd to receive their Doctrin , as a Testimony of their Ruine and eternal Destruction , for rejecting that Peace and saving Doctrin which they had been offer'd . These Men went out accordingly , and when they had reach'd their respective Posts , they cry out in the Towns , That Men must Repent , otherwise they would shortly be destroy'd . They spread their Coats upon the Ground before the Magistrates , and throw down their Crowns upon them , and protest , They were sent by the Father to offer them Peace , if they would receive it . They command them to let all their Fortunes be common ; but if they refus'd to accept it , then this Gold should be left as a Token of their Wickedness and Ingratitude : They added , That these were the Times foretold by all the Prophets , in which God would make Righteousness flourish all the World over ; and when their King had fully discharg'd his Office , and brought things to that Perfection , so as to make Righteousness prevail every where , then the time would be come in which Christ was to deliver up the Kingdom to the Father . As soon as they had done their Speech , they were Apprehended , and Examined first in a friendly manner , but afterwards upon the Rack , concerning their Faith , and way of Living , and how the Town was fortify'd . Their answer was , That they only taught the true Doctrin , which they were ready to maintain with the hazard of their Lives : For since the times of the Apostles the Word of God was never rightly delivered , nor Justice observ'd : That there were but four Prophets , whereof two were Righteous , David and John of Leyden , the other two Wicked , viz. the Pope and Luther , and this later the worst . Being asked why they had banish'd a Company of innocent Persons their City , contrary to their own Promise ? why after that , they had seiz'd upon their Goods , their Wives and Children ; and by what place of Scripture they could defend this sort of Justice ? To this they reply , That now the time was come in which Christ foretold , That the Meek should Inherit the Earth : Thus in old time God gave the Israelites the Wealth of the Egyptians . Speaking afterwards concerning the Forces and Provision of the City , they took occasion to say , That most of their Party had more than five Wives a Man ; That they expected to be reinforc'd from Friezland and Holland , and as soon as their Auxiliaries were come up , their King would march out with his whole Army to Conquer the World for Himself , and that he would s●ay all Princes for their neglect of Justice . After they had been put to the Question , and still persisted in their obstinacy , acknowledging no Magistrates besides their own King , they were all of them executed , except one who made his Escape . And now the City was very strictly besieg'd , so that none had the liberty of going out ; Therefore the Citizens fearing a Famine , and being apprehensive of their own danger , design'd to apprehend the King , and deliver him in Chains to the Bishop . But the King , who was privately advertis'd of their Plot , chooses twelve Men , out of the whole multitude , whom he conceiv'd would be most true to him ; these he calls his Captains and Guards , and assigns every one of them a distinct Post to maintain , for the prevention of all Insurrection : Then he promises all the People that at Easter they should be deliver'd from the trouble both of the Siege and Scarcity they were press'd with : As for the Captains he promises them much greater matters , and tells them , That he would make them all Lords , particularly naming what Province , what Castles and Lands , each of them was to be rewarded with ; adding withall , That they must be kind to the Lantgrave , because he hoped that in time he would come over to his Party . I have mention'd already that in December there was a Meeting appointed at Coblentz of those States of the Empire which belong to that Province which lies upon the Rhine : To these John Frederick Duke and Elector of Saxony voluntarily joyn'd himself . In this Meeting the Case was consider'd , and there were Supplies order'd to be sent to the Bishop forthwith , three hundred Horse , and three thousand Foot , to be continu'd for six months . Vlrick Count Oborstein is made General of those Forces , and has the management of the whole War committed to him : They also decreed , That all the States of the Empire should be solicited to send Supplies ; and in regard the Emperor was in Spain , they would intreat Ferdinand King of the Romans , to give notice that a Diet should be held in April following , for the setling this Affair . Then they wrote sharply to the besieged , and charge them to give over their Enterprize , which was so scandalous and wicked , as nothing could be imagin'd more ; protesting , That unless they obey'd , and surrender'd themselves to their lawful Magistrate , the Bishop , who now besieged them , would be assisted with the Forces of the whole Empire . This was done about the end of December . Jan. 15th in the year 1635 , the besieged return an Answer which was large , but nothing to the purpose ; however they spoke so far to the Point , as to approve and defend their proceedings in general ; as to what was objected to them concerning their making a King they take no notice of it ; but in their private Letter to the Lantgrave they endeavour to excuse themselves , enlarging themselves very much upon the destruction and universal Slaughter of the Wicked , upon the Deliverance and Kingdom of the Saints , which was to Commence in this life : They likewise send him the Book of Restitution , which I mention'd before , and admonish him to Repent , and not like the rest of the other Princes wickedly make War against innocent Persons , and the People of God. The Lantgrave reads their Letter and their Book , and marking what he dislik'd in it , commands some of his own Subjects to answer it . And because they had written very briefly and somewhat obscurely , that their King was not so much of their choosing as of God Almighties : He demands of them why they did not publish those Texts of Scriptures which they founded the Action upon ? why they had not prov'd the lawfulness of their proceedings by Signs and Wonders ? For when Christ was to come into the World , God foretold it long before by all his Prophet ; and that in so evident a manner , that not only the Tribe and Family , but the time when , and the place where was certainly known . The Anabaptists likewise desir'd they might have a Hearing : To which the Lantgrave replies , That it was too late to talk of that now , since they had usurp'd the Power of the Sword , and been the Authors of so great a Calamity : For all Men saw what they drove at , viz. To overturn all Laws and Government : And as their Design was execrable and wicked , so their desiring their Cause might be heard , was nothing but sham and pretence : He had taken care to send them faithful Pastors of the Church , by whom he did not question but that they were well Instructed : But their broaching a Doctrin of their own , by vertue of which they had rebelled against the Magistrate , possess'd themselves of the Fortunes of their Neighbours , introduc'd Polygamy , and chosen a new King ; Their denying that Christ assum'd his Humane Nature of the Virgin Mary ; their asserting the Freedom of Man's Will ; forcing People to relinquish their Property , and consent to a Community of Goods , and denying Absolution to a Sinner that relapseth ; all these Tenents were repugnant to the Laws both of God and Man. When they had receiv'd this Answer , they reply to it , and send a Book with it concerning the Mysteries of the Scriptures , written in the Vulgar-Tongue . In their Letter they flourish their Cause over again , and defend their Tenents : In their Book they divide the duration of the World into three Periods ; The first World , which lasted from Adam to Noah , was destroy'd by a Deluge : This in which we now live , will be consum'd by Fire ; And the third will be perfectly new , in which Righteousness is to Reign . But before this last World commences , that which is now , must be purify'd by Fire ; but this will not come to pass till Antichrist is reveal'd , and his Power utterly destroy'd : Then the time will be come in which the Tabernacle of David , which is fallen down , will be built again ; That Christ will be seated in his Kingdom on the Earth , and all the Writings of the Prophets will be accomplish'd . As for the present Word it may be resembl'd to the Age of Esau , for now Justice is clapp'd under Hatches , and the Godly are afflicted : But as the Captivity of Babylon did not last always , so now the time of Restitution and Deliverance from these great Calamities is at hand , in which Vengeance shall be fully executed upon the Ungodly , according to what is denounc'd against them in the Revelations : Now this Restitution is to precede the future Age , that the Wicked being destroy'd the Earth , may be the better prepar'd to be the Seat of Righteousness . When this Book was read over , the Lantgrave Orders some of his Church-Ministers to write against it . Some few Agents of the Cities , who met at Coblentz did not like the Decree which was made there , and said , They would report it to their Principals at home . Afterwards all the rest of the Cities of the Empire had a Meeting at Esling , where it was finally resolv'd , That those who met at Coblentz before , had no right to lay any Tax upon them : For to do this , it was requisite to have the Consent and Authority of the Emperor , and all the States : Therefore they refus'd to stand to this Decree , and promise to send Supplies to each other , if any of them should happen to come into danger upon this account : But whatever Provision was legally made for the Commonwealth in the Diets of the Empire , in such cases they declare they would always be ready to perform their Duty . Now in the month of February the price of Provisions was risen to that height , that some People were ready to perish with Hunger ; whereupon one of the Queens compassionating the Condition of the Townsmen , happen'd to say to her Partners , That she did not believe it was the will of God that Men should be starv'd at that rate : The King who had his Store-house furnish'd not only for Convenience but Luxuxry ; when he understood this thing , brings her out into the Market-Place , together with the rest of his Wives ; then commanding her to kneel down , he beheads her , and sets a mark of Infamy upon her when she was dead , as if she had been a Strumpet . The remaining Queens applaud this piece of Justice , and give thanks to the heavenly Father . After that the King begins a Dance , and exhorts the Multitude who had nothing but Bread and Salt left them , to dance and be merry . When Easter was come and no Deliverance appear'd , the King , that he might find some excuse for being so lavish in his Promises , pretends to be sick for six days together . After that he comes forth into the Market-Place , and saies , That he had rid a blind Ass , and that the Father had laid the Sins of the whole Multitude upon him ; now therefore they were all perfectly cleansed and discharged of the guilt of all heinous Offences ; this was the Deliverance which he promis'd them , with which they ought to be contented . Luther , among other things which he publish'd about this time in the Vulgar-Tongue , breaks out thus upon this occasion , Alass , saies he , what shall I say , how shall I complain of those miserable Wretches , and deplore their Condition ? that Devils dwell among them in abundance is beyond all question : However we have great reason to praise God for his infinite mercy towards us ; for though Germany deserves to be severely afflicted , for contemning the Gospel , for dishonouring the Name of God , and for shedding the blood of righteous Persons : Yet God is pleas'd to check the Career and Violence of Satan ; as yet he does not permit him to ravage at his pleasure ; but gives us a merciful warning , and by this ill contriv'd Farce at Munster , calls upon us to reform our Lives ! For unless God had restrain'd him and pull'd him back , I do not question but that so subtil a Spirit as he is , and who is so much his Crafts-master , would have gone a quite different way to Work. But now since God has disabled him , he does not tyrannize and embroil the World so much as he has a mind to , but only so far as his permission reaches : For the evil Spirit , who endeavours to destroy the Christian-Religion , does not usually make choice of Polygamy for the compassing his Designs ; he knows the Infamy and Wickedness of such a practice is so notorious , that all Men abhor it . 'T is true , States and Civil Government may be disorder'd this way , but the Kingdom of Christ must be batter'd with other sort of Engins . He that would deceive effectually , and draw Men into his Toyls , must not pretend to Empire and Government , and play the Tyrant ; for all People dislike this way , and perceive what he aims at ; but he must lay his Contrivance deep , and lead by degrees to the main Design : Indeed to go in a singular and negligent Habit , to put on a grave and mortify'd Face , to look almost always upon the ground , to practise Fasting , not to touch a Peny ; to abstain from eating Flesh , to pretend an aversion to Matrimony , to account Magistracy a prophane Office , to refuse the offer of Greatness and Government , and to make Profession of extraordinary Humility ; This makes way for the Kingdom of Darkness by the Arts of Dissimulation and Secresie , and is so well contriv'd a Method , that it is possible for wise Men to be circumvented by it . But impudently to Vsurp a Kingdom , and marry as many Wives as his Lewdness has a mind to , can be the contrivance of none but some raw unpractis'd Devil ; or if he does understand his business , God has so bound him in Chains , that he has not the liberty to shew any more Cunning ; which is done without doubt to make us stand in awe of his Majesty , and to excite us to Repentance , before he is provok'd to let loose a more experienced Enemy , who will set upon us in a much more formidable manner . For if this whiffling Grammaticaster has been able to make such a Disturbance ; what do we think will be Issue , when Satan , of greater parts and understanding , shall pour in upon us ? I mean a Devil who understands Law and Divinity ; indeed we need not much fear tha● this Clumsie Goblin will do any great harm : I believe all the People in the Town are not pleas'd with his Diversion , but that most of them are heartily sorry for it , and with sighs and tears wait for a Deliverance from God ; as we know it happen'd some years since in the Insurrection of the Boars . And I wish with all my heart there was never a subtiller Devil in the World , than this of Munster . For if God does not withdraw the assistance of his Word , I am perswaded there are very few will give any Credit to this dull and sottish Pretender . Though when the Wrath of God is kindled , there is no Error so absurd , and ill put together , but that Satan may make it pass : As we see it has happen'd in the Religion of Mahomet , for though it 's all made up of Folly , yet when once the light of God's Word was extinguish'd , it gather'd strength , and spread it self into that Extent and Prevalency which we now now see : And the same Fate had happened to Germany , if God had not defeated the Design and Attempts of Muncer ; for Satan by the Divine Permission can blow up the least Spark into a mighty Conflagration ; neither is there any way so likely to put it out , as by the Word of God ; and since the Armour of the Enemy is all of it Incorporeal , it is to no purpose to draw up Horse and Cannon against him . But our Princes and Bishops go another way to work ; they obstruct the preaching of the Gospel , which alone is able to cure the Minds and Affections of Men , and go on rufling with Punishments and Executions , in hopes to get the Body out of the Devil's Clutches , never considering that they leave him in possession of the Heart and Soul , which is much the better part of the Man. I expect they will have the same Success in this Affair which the Jews had , who went about to destroy Christ by Punishment and Crucifixion . Now as to those things which are reported and written concerning the people of Munster , I believe there is nothing but truth in them ; and that which confirms me in this opinion , is the Book which was lately publish'd by them ; in which they give a pleasant Description of their Frensie . First , they talk very absurdly about the Doctrin of Faith ; as also concerning Christ , as if he was not the Son of Mary , according to their Style , though they grant him descended from the Line of David ; but they do not sufficiently explain the Point ; It being the Devil's method to foster a monstrous Production : This indeed he plainly intimates , that it 's impossible for the Seed of Mary , or the Flesh to redeem us ; but his argument is ill founded , for the Scripture saith , That Christ is born of the Virgin Mary , which word in all Languages relates to the Foetus , which being conceiv'd and form'd out of the flesh and blood of its Mother , is brought forth into the World. Another piece of their folly is shewn in condemning the Baptism of former Ages as a prophane Practise ; for they don't account it a Divine Institution , but only a bare Humane Ordinance . Now if every thing which comes from the Wicked , or belongs to them , is to be despis'd and rejected , I very much wonder why they do not throw away the Gold and Silver , and the other Goods which they have plunder'd from the Wicked , and make some new matter for themselves ? for Baptism as well as those is the effect of God's Power and appointment ; when a wicked Man swears , he Prophanes the Name of the true God ; but if there was no such thing as the Name of the true God for him to swear by , then he would not be guilty of any Transgression . He that Steals or Robs upon the High-way , breaks the Command of God ; but upon the supposition there was no such real Command , he is then no Sinner ; in like manner if the former Baptism be nothing at all , then those who are baptiz'd with it are not chargeable with any fault ; why therefore do they abominate this Baptism as a wicked thing , when according to their own assertion it is nothing at all ? If , as they say , the Marriages of precedent Generations , are to be esteem'd no better than Fornication and Adultery , because , according to their Cant , they were contracted by persons who wanted Faith : I desire to know , Whether they do not confess themselves to be all Sons of Whores ? Now if they are all base born , and illegitimate , why do they enjoy the Possessions of their own City , and fore-Fathers ? Indeed since they are such sort of People , it may reasonably be expected , that they should not possess any thing by right of Inheritance ; but if they would have a creditable Title , they ought to raise themselves new Fortunes in their newly invented Matrimony ; for it does not become such Saints , such religious Ones , as they are , to live upon these whorish and ill-gotten Estates , much less to take them away by force and robbery from other Men : As touching the ridiculous Kingdom which they pretend to , there are so many and such apparent Villanies in this one thing , that there needs no further enlargement upon it ; possibly what I have said already may seem superflous and unnecessary , especially since this argument has already been sufficiently managed , and explain'd by others . In the Diet at Wormes which King Ferdinand conven'd in April at the instance of the Princes , and in which he assisted by his Agents ; The Cities which had contributed no mony , made a protestation at first , that their coming thither precisely upon that day was not upon the account of the Decree which was made at Coblentz , but in Obedience to the Emperor and Ferdinand King of the Romans ; afterwards they had a great Dispute with the Princes about the Contribution . At last there was a Supply decreed for five months , at the rate of twenty thousand Crowns a month : They likewise decreed , That when the Town was taken , the innocent Crowd should be spar'd ; and that those honest Men who were either besieg'd , or had remov'd some whither else , should have their Goods restor'd to them . When this Decree had passed , the Bishop of Munster gives the Charge of his Army to Count Obestein ; but the Mony being levy'd very negligently , and almost quite too late , there was nothing considerable done ; nay the Officers themselves were more than once in great danger of their Lives by the Souldiers , who mutiny'd for want of their Pay. Now when the Town was reduc'd to that Extremity , that a great many perish'd daily with danger , many of them also deserting it , and coming out so lamentable lean and meager , that the Enemy could not choose but pity them : The Officers of the Camp gave the Townsmen to understand , that if they would deliver up their King and some few Persons more , they should have security for themselves . The Citizens though they were very desirous to comply , yet the Severity and Vigilance of their King was such , that they durst attempt nothing : For the King was obstinate to that degree , that as long as there was any thing for him , and a few others to live upon , he was resolv'd not to surrender . Therefore the Commanders write to them , and charge them not to let any Persons come out of their City for the future , no not so much as Women or Children : This was the first day of June . The day after they return an answer , In which they complain , that they were not allow'd a fair Hearing ; That they were us'd with extream Rigour , without any just Provocation on their part ; but if any one could shew they were mistaken , they would not fail to do their duty : Then they fall of explaining the Vision of Daniel concerning the fourth Beast , which was to be the cruellest of all : The conclusion of their Letter was , That , by the Grace of God , they would persevere in this Confession of Truth ; but all this stuff was dictated by their King. Now when the Town was brought to the last Extremity , two Persons made their Escape , one of them was taken by the Soldiers , the other , after he had receiv'd Security , comes to the Bishop , both of them enform him how he may make himself Master of the Town . Oberstein and the Bishop after they had heard this Report of the Deserters , and consulted upon the Point , upon the 22d of June they advise the Townsmen in a Parley to surrender themselves , and preserve the Multitude from starving : They return an answer by Rotman in their King's Presence , the Purport of which was , That they would not depart from their Resolution . Two days after , about Eleven of the Clock at Night , the Army marcheth up to the City without any noise , and by the help of the Deserters , some Souldiers , who were drawn out for this purpose , pass through the Ditch up to the Rampire , and kill the Sentinels ; those were followed by others , who finding a little Gate open , about five hundred of them , with some Officers and Colours , enter the Town . Upon this the Townsmen joyning in a Body , dispute the Entrance of the rest , and at last , with great difficulty , beat them back ; and shutting the Gate , charge those who had broken in already , and kill a great many of them ; and when they had fought very smartly for an hour or two , the Enemy who were shut in , break open the Gate which was next to them , being defended by a very slender Guard , and make way for their own Party , who came up immediately in a great Body . To whom the Citizens made some resistance at first , and fortify'd themselves in the Market-Place ; but afterwards finding they had lost a great many Men at the first Charge , and desparing of Success , they beg Pardon , and obtain it : The King and Knipperdoling were taken at the same instant , and Rotman having no hopes of coming off , to prevent falling alive into the Enemies hand , chargeth into the Body of them , and is run through . The Town being taken , the Bishop reserves half the Booty and the Ordnance for himself ; afterwards he disbands the Army , and keeps only two Companies for his Garrison . After this there was another Diet of the Empire held at Wormes upon the 17th of July , in which Ferdinand , by his Ambassadors , proposeth by way of question , Whether since the Town was reduc'd , there was any thing farther to be done towards the total Suppression of the Anabaptists : He also puts them in mind , that the Princes should solicite the Pope about the calling of a Council . They answer , That it was order'd by several Edicts already , what was proper to be done to the Anabaptists : That the Pope had more than once been importun'd by the Emperor about a Council ; and they said , That they could do nothing farther . In this Diet the Bishop of Munster desir'd that his Expences , and the loss he had been at , might be made good to him ; and complains that the mony he was to receive by agreement , was not paid . When they could make no farther Establishment , and but few of the States were present , they appoint another Diet to be held upon the first of November , in which the Accounts and Charge of the War was to be stated , and the Form of Government which Munster was to be under , setled . When the time appointed was come , the Embassador of King Ferdinand relates briefly the occasion of assembling the Diet ; namely , that , among other things , it might be debated how the City , which was lately recover'd , might continue in the ancient Religion . Afterwards the Bishops Ambassador mentioneth how expensive the War had been to him all along , what great Debts he had contracted ; how after the Town was taken , to prevent Danger and Insurrections , he was oblig'd to build two Forts there , and place Garrisons in them ; all which things he desir'd might be consider'd . To this it was answer'd , That the Bishop had taken the greatest part of the Booty , all the Ordnance and the Goods of the Citizens , all which belong'd to the State of the Empire : That it was reasonable these things should be valu'd , and compar'd with the Charges he had been at : That what was due to him after such a Computation , should be accounted for . Afterward it was decreed , That the Bishoprick of Munster should be subject to the the Empire , according to ancient custom : That the Nobility should be restor'd , and also the Citizens who had remov'd , provided they were not Anabaptists : Touching Religion , the Bishop was to proceed according to the Laws of the Empire : At the beginning of the next Spring the Princes Commissioners should go to Munster , and enquire into the behaviour and condition of the Citizens , protect the Innocent , and slight the Fortifications which the Anabaptists had rais'd : The Bishop also was to demolish those Forts he had built in the Town , and to punish the Captives , the King , Knipperdoling and Creching , according to their deserts , with the first opportunity , and not to keep them any longer . Concerning that which was decreed about Religion , the Elector of Saxony , the Lantgrave , the Duke of Wirtemburgh , and Earl of Anhalt , openly remonstrated against it ; the same Protestation was made by the Cities ; besides they were not willing the old Fortification of the Town should be raz'd ; as concerning the new ones they had nothing to object . The King and his two fellow Prisoners were carry'd up and down the Country to the Princes to shew and expose them : this gave some of the Lantgraves Preachers an opportunity of conversing with the King , with whom they dispute chiefly these following Points , viz. concerning the Kingdom of Christ , concerning Magistracy , Justification , Baptism , the Lord's Supper , the Incarnation of Christ , and Matrimony ; and here though he defended himself with obstinacy enough , yet they press'd him so hard with Testimonies of Scripture , that though he did not yield in every thing , yet they made him bend and let go his hold , insomuch that at last he gave up the greatest part of the Cause , which some think he did only to save his life . For when they came to him again , he promis'd , upon condition of being pardon'd , that he would engage to oblige the Anabaptists , who were very numerous in Holland , Brabant , England , and Friezland , to give over Preaching , and to obey the Magistrates in every thing . Afterwards these Divines argued with his Companions both by word of mouth and writing , concerning Mortification , the Baptism of Infants , Community of Goods , and the Kingdom of Christ . When they were brought to Telget , the Bishop demands of the King , by what Authority he could justifie the liberty he had taken in his Town , and with his Subjects ? To whom he replies in a question , Who gave him the Jurisdiction over the City ? When the Bishop made answer , That he was chosen into this Government by the consent of the Chapter and the People : The other replies , That he was call'd to this Office by God. Upon the 19th of Jan. they are brought back to Munster , and committed to distinct Prisons ; upon the same day likewise the Bishop came to Town , with the Archbishop of Cologn , and the Embassadors of the Duke of Cleve . The two following days were spent in pious Exhortations , to bring them off from their Error : Now the King did own his fault , and prayed to our Saviour , but the other two would not acknowledge that they had done any thing amiss , but obstinately defended their Opinions . The next day the King was brought out into a place whose situation was higher than ordinary , and tied to a Stake , there were two Executioners by him with red-hot Pincers : He was silent for the three first snatches , but afterwards he did nothing but cry out to God for Mercy ; when he had been torn in this manner above the space of an hour , he was run through the Body with a Sword , and so died : His Companions had the same punishment . When they were dead , they were each of them fasten'd to an Iron-Cage , and hung at the top of the Tower in the City ; the King hangs in the middle , and about a Man's height higher than the other two . In January this year Catherine of Spain died , who Henry King of England had divorc'd above three years since , as I observ'd before . In the Fourth Book I gave an account how Frederick Duke of Holstein was made King of Denmark by the assistance of the Lubeckers : When he was dead , there happen'd to be a very troublesome War between his Son and Successor Christian and the Lubeckers ; but by the mediation of the Elector of Saxony , of the Lantgrave , and Earnest Duke of Luenburgh , of the Towns of Bremen , Hamburgh , Magdeburgh , Brunswick , Lunenburgh , and Hildesheim ; the Quarrel was at last taken up this year in February . At that time the Duke of Savoy was engag'd in a War with Geneva , being assisted in it , or rather provoked to it , by the Bishop of that City , partly because the Reformed Religion was introduced there , partly for other reasons . Now the Citizens of Geneva were Allies of the Canton of Bern , who assisting them at last with their whole Forces , the Enemy was beaten off , and oblig'd to retreat , and the Caenton-men of Bern pursuing them as far as the Lake Leman , seiz'd upon as much of the Dukes Country as lay convenient for their Frontiers ; the same thing was done by the rest of the Switzers which joyn upon Savoy . During this Action the French King who long before intended to make War in Italy , especially after the death of Francis Sforza , whom we mention'd before , levies an Army in the beginning of the Spring , and falls upon the Duke of Savoy , who was his Uncle : He grounded his Quarrel upon his Claim to an Inheritance which he said belong'd to him , but was seiz'd on by the other . The Duke of Savoy being weaken'd before , and unable to Match so powerful an Enemy , was outed of most of his Dominions in a short time . For the King passing over the Alpes , invades Piedmont ; and , besides other Conquests , takes Turin the Capital City of that Country , and fortifies it with new Works , and a Garison ; the Command of the Army , in this Action , being given to Philip Chabot Admiral of France . The Duke of Savoy was married to Beatrix , Daughter to Emanuel late King of Portugal , and the Emperor to Isabella Sister to John who now Reigns ; and whereas formerly he had kept himself Neuter , now by seeming to incline to the Emperor's side , he provok'd the French King to break with him , who was his Nephew by his own Sister Louise . Some say Pope Clement when he was at Marseilles , of which I gave account in the last Book , gave the King this Council , That if ever he intended to recover Millain , his way was first to possess himself of Savoy and Turen : However this was , the next year the King sets a new Custom on foot , and raiseth a standing Army of Foot , to the number of about forty thousand , which being quarter'd in several Provinces , were to be kept in Discipline , and always to be ready for Service upon occasion . And as the French Kings had formerly been very considerable for their Cavalry , which they always kept in pay ; He was resolv'd to add a well-disciplined Infantry to them , that he might not always be oblig'd to hire foreign Soldiers . The King's design was to March his Army into the Neighbouring State of Millain , to recover that Dutchy which he had formerly been possess'd of for six years together , and claim'd it as the Inheritance of him and his Children , in the right of Valentina his great Grandmother , who was Daughter to Philip Visconti the last Duke of Millain of that Family . The Pedigree runs thus , The Family of the Visconties is remarkably Noble in the Dutchy , Otho is reckon'd the first of this Line , who was Archbishop of Millain , and in the Reign of Rodolph the Emperor expell'd the Turiani , who were a Noble and Illustrious Family . After his death the Command of the Town fell to Mathew his Nephew by his Brother Theobald ; The next in Succession were Galeaze , Actio , Luchino , John , Mathew the Second , Galeaze the Second , Barnabas , John Galeaze who was made first Duke of Millain by Wenceslaus the Emperor : This Galeaze had two Sons , John and Philip ( who died without lawful Issue ) and a Daughter Valentina : Francis Sforza who was a Man of a Military Profession , and base Son of James , marries the natural Daughter of Philip , and under that colour seizeth upon the Dutchy of Millain , and bars Valentina the Sister of Philip , who was married to Lewis Duke of Orleance , Brother to Charles the Sixt of France . Sforza had Issue Galeaze , Lodowick and Ascanio . Lodowick made himself Master of the Government by Violence , and had Issue Maximilian and Francis : The Duke of Orleance had Charles , Philip and John , by Valentina . Charles was the Father of Lewis Duke of Orleance , who was afterwards King of France , and the Twelfth of that Name . Philip left no Children , John Duke of Angoulesme begot Charles who was Father to King Francis , who took Maximilian Sforza Prisoner , and possess'd himself of the Dutchy of Millain : But Leo the Tenth and the Emperor beat him out , and restor'd Francis Sforza who was banish'd ; after whose death King Francis , to recover and vindicate his Right , begins a new War , because as soon as Sforza was dead , the Emperor possess'd himself of the Dutchy of Millain by the Conduct of Antonio Leva , whom he made his Lieutenant , and left him there for the Security of the Country , when he set sail for Africk , which we mention'd before . Therefore as soon as he understood the King's design , he rais'd as considerable an Army in Germany , and other places as he could , and orders it to March into Italy : And coming from Naples ▪ to Rome a few days after , he desires he might have a Consistory call'd , where in a full Assembly of Cardinals , the Pope being present , and the Embassadors of Foreign Princes , he makes a smart and violent Speech against the French King , by whose inveterate Malice and treacherous breakings of his League , he was hindred and oppos'd in his most excellent and religious Designs : The conclusion of his Harangue was , that he was ready to fight him in a Duel , being desirous that the War might rather be ended with the private inconvenience of that King or himself , than continued to Plague the whole World. Before he left Naples the Venetians made a League with him against the Turk , which they were the more inclinable to do , because they hoped he would resign the Dutchy of Millain to some Person or other : For the rest of the Princes of Italy , and especially themselves were unwilling , that the French or the Emperor should be enrich'd with so large a Principality . For this reason of late years they had often combin'd together sometimes against the French King , and sometimes against the Emperor , that Francis Sforza might be restor'd , because they apprehended less danger from him . For the motive , why Pope Clement and the Venetians ten years before entred into a League against the Emperor , was , because upon the Expulsion of Sforza they suspected he would challenge the whole State of Millain for himself ; which they conceiv'd would be very prejudicial to their Interest , and about seven years before when he restor'd Sforza at Bologna , at the Intercession of Clement , he gained wonderfully upon the Affections of Italy . The Emperor also at Naples married his natural Daughter to Alexander de Medice , whom he had made Duke of Florence , as was related in the Seventh Book . This Alexander was the natural Son of Laurence de Medices , whose Father was Peter , whom in the former Book was mention'd to have been drown'd at the mouth of the River Garigliano . In the former Book I gave an account why Vergerius was sent into Germany . Now when the Emperor was come to Naples , the Pope recalls him , upon which he returns to Rome with all speed , and makes a Report of his Embassy , viz. That the Protestants demanded a free and Christian Council , and that in a convenient place within the Territories of the Empire , which the Emperor had promis'd they should have . Concerning Luther and his Party , there was no hopes of doing any good upon them , but by suppressing them : To that motion relating to the King of England , the Protestants would by no means agree ; and the rest of the Princes were very cold : Indeed George Duke of Saxony did say , That their greatest danger was from the Protestants , which was no ways to be avoided , unless the Emperor and Pope joyn'd in a War against them as soon as was possible . When the Pope understood this , he dispatcheth away Vergerius for Naples with all speed , that he might relate these things to the Emperor , especially that about making War upon the Lutherans . When the Emperor came to Rome , which was in the Month of April , as was observ'd before , he very much insisted upon the intimation of the Council , and desir'd he might carry away a Bull with him to that purpose : The Pope told him , That he was not against a Council , but then he would have the choice of some Town in Italy , and prescribe those Conditions which were necessary for the Roman-Church . The Emperor reply'd , That provided he would hold a Council , he should not value any other Dispute , for he would oblige the greatest part of Germany to comply with him in the rest . The Pope therefore chooses nine out of the Consistory to draw up the Bull. Who were Campegio , Cesio , Simoneta , Ginuccio , Contareni , and Pool , Cardinals . The Archbishop of Brundisi , the Bishop of Rheggio , and Vergerius , just then made Bishop of Modrusch , and not long after of Capo d'Istria . All these Persons draw up a Form for the intimating the Council , first in the Popes presence , afterwards by themselves , as will be observ'd afterwards . I have already made mention of the English Embassadors , with whom there was a Treaty on foot at Smalcalde upon these following Conditions , That the King should propagate the Doctrin of the Gospel in its Purity , as it was propos'd at Ausburgh , and afterwards explain'd , and joyn with them in the defence of it , in a lawful Council , if any such was call'd : That neither Party should allow of the Intimation , or place of the Council , but by common consent . However if it appear'd by good and unquestionable Reasons , that there would be such a Council held , as Paul Peter Vergerius had offer'd to demonstrate , then it should not be refus'd : But if the Pope notwithstanding would go on in his old way , then his design should be oppos'd and remonstrated against by a publick Protestation . As his Majesty had united himself to them in Doctrin , so he should be desirous to come into their League , and be stiled the Patron and Defender of it : That the common opinion of the Pope's Supremacy should be for ever disown'd . If there was War made upon either of them upon the score of Religion , or for any other reason , then the Aggressor was to have no assistance : The King should pay an hundred thousand Crowns towards the defence of the League ; the moyety of which Sum the Confederates may lay out whenever their occasions shall require it , but shall be oblig'd to defray the rest of the Charge out of their own Contributions . And if the War happens to be of any long continuance , and the Forces of the Enemy make it necessary , the King shall assist them with two hundred thousand Crowns ; since when things come to that extremity , they have oblig'd themselves , not only to spend their Fortunes , but their Lives too . This latter sum should be manag'd the same way with the former , and not be turn'd to any other use than their own Defence ; and when the War was ended the remainder should be return'd : The Embassadors should write the King their Master an account of these Articles , and when they understood his Resolution , they should acquaint the Elector of Saxony and the Lantgrave with it ; to the end , that afterwards an Embassy , in the Name of all the Confederates , might be sent to him : As soon as the Embassadors had sent away these Proposals to the King , they remove to Wittemburgh , where they spent the rest of the Winter , during which time they argu'd with the Town-Divines concerning the Doctrins then controverted : The main of their Disputation was about the Celibacy of the Clergy , the Lord's Supper , the Popish-Mass , and the Vows of the Religious ; particularly they desir'd the Divines would give their Approbation of the King's Divorce ; but they answer'd , That the Scripture would not allow them to do this , when the other offer'd several Arguments to perswade them ; particularly that Pope Clement had been of different Opinions in this matter , and had declar'd his Sentiments in a private Conference with the French King : The Divines reply'd , That if the case stood thus , the King had great cause to do what he did ; but when they were urg'd to say he had most just cause , they refus'd it . As soon as the Embassadors had receiv'd the King's Letters out of England , in which he explain'd his mind upon the Point ; they acquaint the Elector with it . And upon the 12th day of March at Wittemburgh , whither the Duke was then come , they enlarge themselves very much upon the King 's good Inclinations to the Cause , and that he was satisfi'd with most of the Articles , if some few things were amended in them ; and notwithstanding all things were quiet in England , and the King had no reason to fear any Person , for if there were formerly any grounds for such apprehensions , they were now remov'd by the death of his Wife which was divorc'd ; yet to recover , and settle the true Doctrin , if the Alliance went on , he was not unwilling to furnish them with that Sum of Mony which they desir'd , and intended to discourse this Point farther by word of mouth with their Embassadors : As for the Honour which they offer'd him , of being Defender and Patron of their League ; he acknowledg'd their kindness , and return'd them many thanks for it ; and though he was sensible what an invidious and disobliging Title this was , yet for the sake of the Common Good he would not decline it , provided the first and the second Article were accommodated . For unless there was an agreement in Doctrin between them , he was of opinion , that this Undertaking would not be consistent with his Honour : That he was extreamly desirous that the Learned of his own , and their Dominions , might be brought to a Uniformity of Opinion : And since he saw this could not be done unless some Points of Doctrin in their Confession and Apology were first qualifi'd in a private Conference , therefore he earnestly desir'd they would send their Embassadors to him , and , among the rest , some one eminently Learned , with power to debate and determine the whole Doctrin and Ceremonies . And in regard he has been so liberal in his concessions , he desires by way of return ; First , If any one makes War upon him , that they would supply him for four Months , either with five hundred Horse , or ten Ships well equipped . Secondly , That they would procure him at his own charge two thousand Horse , and five thousand Foot. Lastly , That they themselves would publickly approve the Opinion of the Divines of Wittemburgh concerning the Divorce , and defend it in the Council which was to be call'd . The Elector of Saxony answer'd , That this Affair concern'd all the Allies , and therefore he must consult them ; soon after they all agree to meet at Frankford upon the twenty fourth of April , both about this and other business . When they came thither they answer'd the Embassadors , that notwithstanding some were just then receiv'd into the League , and others upon the account of their distance from home , had no power to determine , because they could not report the matter to their Principals ; yet they would take care that the Embassy to the King should be setled and regulated in this Meeting ; and that those who were not empowred to conclude any thing now , should declare their mind to the Elector of Saxony and the Lantgrave within a Month ; which should be immediately communicated to their Excellencies , at what place they should please to appoint ; neither did they question but that this part of their Allies would approve the Embassy , and be willing to be concluded by the Majority . Afterwards they drew up the Commission of their Embassadors who were to go for England ; in which , among other things , it was provided , that when they were arriv'd , and came to Treat about the League , they should in every point they agreed to , expresly except the Empire and Emperor , to whom they were bound to be subject both by their Oaths and Allegiance . James Sturmius was design'd to represent the Cities in this Embassy : The Divines were Melancthon , Bucer , and George Draco . At this Meeting there were admitted into the League Vlrick Duke of Wirtemburgh , Bernin and Philip his Brother , Dukes of Pomeren , George and Joachim his Brother , Earls of Anhalt ; as also Ausburgh , Frank furt , Campodune , Hamburgh , and Hannover . Other things were likewise debated relating to the League , the method of their defence , and the proceedings of the Imperial Chamber . They also decreed to send some Persons to wait upon the Emperor , with an Answer in writing to his Letter , which was dated at Naples , which I mention'd in the former Book . I have frequently related already how violently averse George Duke of Saxony was to Luther's Doctrin . Now this being the occasion of a great many Disputes between him and his Uncle the Elector of Saxony , the Father of this present Elector ; at last the matter was thus compromis'd , That there should be no misunderstanding between them upon the account of Religion , but that they should proceed in that Affait in such a manner as they thought was accountable before God Almighty ; and that their Vassals , who held of either or both Princes , should enjoy their Property as formerly , notwithstanding any difference of Religion . For we are to observe , that both these Princes have their Territories intermix'd ; which was so contriv'd on purpose by their Ancestors , that they might be the better dispos'd to live peaceably together ; in regard neither of them could make War upon the other without prejudice to his own Country and Subjects . But the Duke not minding this Agreement , depriv'd some Ecclesiasticks , belonging to the Elector's Jurisdiction , of the Revenue of their Lands which they were possess'd of in his Country , because they had turn'd Lutherans . And for the same reason disseiz'd those who held both of his Consin and himself of their Estates , contrary to all former Usage and Custom . After the Electors death , John Frederick his Son wrote to him , and put him in mind of his Agreement ; but he return'd him a disobliging Answer , and besides other Objections , reflected severely upon him for his falling off from the Church , the Pope , and the Emperor . Now after the Treaty which was set on Foot this year to take up the Quarrel , prov'd ineffectual , as several had done before . The Elector lays the whole matter before his Allies in the Assembly , and in case the Duke and his Adherents should offer him any Violence , he desires they would assist him with their Advice and Fortunes ; afterwards upon the Tenth of May the Convention was dismiss'd . In the beginning of June , Anne of Bullein by whom the King of England had one Daughter Elizabeth , was beheaded , being condemn'd of Adultery and Incest : This accident broke off the Embassy which was design'd for England . After the War was grown hot between the Emperor and the French King , Pope Paul the Third publish'd a Bull of the following Contents ; From the time that God had pleas'd to promote him to the Honour of his present Station ; he desir'd nothing more earnestly than that by his own Vigilance , and the assistance of the Holy Spirit , the Church which was committed to his Care , might be purg'd from those Heresies and Errors which some while since have sprung up and spread themselves in it ; and also by a Reformation in Manners and Discipline , it might recover its former Condition : For now to his great grief it was miserably rent in pieces by Civil Wars , and the Artifices of wicked Men ; and being very solicitous how to find out a Remedy for this great Evil , he could think of no other way more commodious than that which had been always us'd by the Church in such cases , that is , a general Council ; this was the method which he always formerly approv'd , and since he was rais'd to his present Dignity , he still continued of the same mind , with which he had by Letters acquainted the Emperor and other Princes several times ; and now at last had fully resolv'd upon this Expedient , hoping it would prove effectual not only to clear the Lord's Field of Heresies , but also to remove the Misunderstandings of Princes , and settle a lasting Peace among them , that so being at leisure to fight the common Enemy of our Faith , Christendom might recover its own ; those who were taken Captives might be releas'd from a miserable Slavery , Infidels converted to our Religion , and all People brought within the Pale of the Church : For these Considerations , by vertue of the Power he was entrusted with , and by the consent of his Brethren the Cardinals , he does intimate a general Council of all Christendom to be held upon 23d day of May next ensuing , at Mantua , a rich and commodious place , that all Persons repairing thither against that time , the Council may be open'd . Therefore he commands all Bishops and Prelates of what place soever , under the Penalties decreed by the Canon , to be present there at the time appointed . As for the Emperor and other Kings and Princes , who either by right or custom have the Priviledge of being present at Councils ; he does both advertize and conjure them by Christ , that for the sake of the common Interest they would be there themselves ; or if their affairs would not give them leave , to send an honourable Embassy thither with large Commissions ; and in as much as all Orders and Degrees are concern'd in their being present , he hopes that the Emperor and the French King especially will not absent themselves : As touching the Emperor he had sufficiently express'd his religious forwardness already , and several times solicited Clement the Seventh about a Council , both in his own name , and in the name of his Brother Ferdinand , and of the Princes of the Empire . But this Design being interrupted by Wars , and other accidents intervening , especially by the death of Clement himself , he at the very beginning of his Popedom , had acquainted the Emperor with his Intentions , to whom they were very acceptable : He had also written to the French King , who return'd him a friendly and obliging Answer , having before sent a very religious Letter to Clement and the Conclave of Cardinals , in which he declar'd what his Inclinations and Opinion was in this matter : However if they could not come themselves , he desires that they would command those of their own Subjects who might be present , to repair thither ; or if for good reasons they were oblig'd to absent themselves ( the sufficiency of which excuses ought to be made apparent ) then they were to depute Proxies , who were to stay at Mantua till the whole Debate was ended ; to the end that by the Decrees made in that Assembly , the Church might be reform'd , and recover her ancient Splendor , Heresies wholly extirpated , and a War made upon the Enemies of our Religion . And because some Persons are concern'd in this writing , to whom it cannot be publish'd without danger , therefore that none may pretend ignorance , he hath thought fit to have it openly recited in the Church of St. Peter and the Lateran , and afterwards to be affixed to such places in the Town as are proper and usual upon such occasions . This Bull was subscrib'd by six and twenty Cardinals . Upon the 7th of June , Ferdinand King of the Romans sends James Sturcell a Laywer from Inspruck upon an Embassy to the Switzers . I understand , says , he , the French King has solicited you for Supplies , but obtain'd nothing ; which I was extreamly glad to hear , and have acquainted the Emperor with it ; indeed it was very reasonable he should be so serv'd , for the Emperor gave no manner of occasion to this War ; and was fully resolv'd to fight the Barbarians and Enemies of our Religion this Summer : But the French King immediately upon the death of Francis Sforza Duke of Millain ( though he has no right to that Principality , though he had agreed the whole matter some few years since , ) begun to project a War , and broke his Articles , demanding the Restitution of the Dutchy , and threatning if he had not satisfaction ; and at the same time hiring Forces from several places , passeth over the Alpes , and invades the Duke of Savoy , a Prince of the Empire ; that so by conquering that Province , he might make his way for farther Victory ; which proceedings forc'd the Emperor to raise an Army for the defence of that Country . And though he was very desirous of Peace , not only at first , but after he had been at great Charges in fortifying and defending his own Dominions , not refusing to deliver up the Dutchy to the other , upon certain Conditions , as appears by his late Declaration made at Rome before the Pope and Conclave of Cardinals , and several Ambassadors of Princes ; yet the French King rejecting all these Proposals , persisted in his former Resolution . And now I understand he is perpetually soliciting you for Supplies , pretending you ought to assist him , by vertue of a League made between you , in regard the Emperor sets upon him in his own Country , and pursues him in his retreat : But the case in clearly misrepresented , for it is He , not the Emperor , who began this War , and forc'd his Imperial Majesty to take up Arms against his Will. And though now he chooses rather to fall back than stand the Charge of the Emperors Army , though the Emperor presseth upon him as he retreats ; yet the Emperor cannot be said to begin the War upon this account , for by pursuing the Enemy he does nothing but what is justifiable and prudent , that he may receive satisfaction for the damage he hath sustain'd , and restore a general Peace to Christendom : And therefore the reason drawn from the Alliance with which the French King flourishes so much , ought not to be insisted on . Now this being the true state of the matter , and since he has broken his Faith , and begun the War again himself , I desire you would not suffer any Forces to be sent to him , which will be very acceptable to the Emperor and my self , and will very much import the Peace and Security of your State. In the mean time the Protestants sent Embassadors into Italy to the Emperor , who complain'd of the Mal-administration of Justice in the Chamber of Spire , and excus'd their seising upon the Goods of the Ecclesiasticks , which the Emperor had before expostulated with them in a Letter . But before the Embassadors came thither , the Emperor had dispatch'd Letters to the Protestants from Savigliano upon the seventh of July , viz. Notwithstanding he had often told them both by Writing , and by his Embassadors , that his Inclinations were wholly bent to settle the Peace of Germany , that all Differences , especially those of Religion , might be amicably accommodated , and that no Man might have any disturbance upon that account ; notwithstanding he had hitherto actually perform'd what he had written ; yet because the French King whose unjust Designs he was forc'd to oppose with an Army , had falsely suggested to them as if he would break the Peace at the first convenient opportunity . Therefore he was willing to write to them , and to caution them again not to give any credit to such a Report ; but to assure themselves , that he would always stand to his Articles , and not make War upon any Persons upon the score of Religion , nor raise any Commotions in Germany . As for this present preparation for War , it is only design'd for the maintaining his just Right and Authority ; therefore he desires them that they would rest satisfi'd , and not grow apprehensive and suspicious upon any Disturbance that may happen : Such management as this will both be very acceptable to him , and beneficial to themselves . And now the Emperor having gather'd his Forces , passeth through the midst of Italy , and Invades Provence with a powerful Army . The King encamped at Avignion , between the Rivers Rhone and la Durance , and by wasting that part of the Country which he saw the Emperor would make his descent into , and afterwards declining a battle , he reduc'd him to great streights : For a scarcity of all sorts of Provisions happening in the Emperor's Camp , after he had lost Antonio Leva , and a great many thousands of his Souldiers were destroy'd by Famine and contagious Diseases , he was oblig'd to dismiss the remainder of his Forces , and return to Genoa . Another Army of his was employ'd the same Summer in the Country of Vermandois , and besieg'd Perone , Henry Nassaw being the General ; but he was forc'd to retire without Success , much about the same time that the Emperor left Provence ; the News of both which accidents being brought to Paris the same day , occasion'd great rejoycing in that City . For they were in a great Consternation , and the People were harangued with bitter Invectives against the Emperor . The King's Lieutenants in the mean time giving order to fortifie the Town with Ramparts and Ditches , and to Garrison all the Gates . William of Furstenburgh a German served the French King in this War , about the beginning of which Francis the French King's eldest Son died , being eighteen years of Age : The report was that he was poison'd , and one Sebastian Montecuculi an Italian being suspected , and put to the question , was quarter'd with Horses at Lyons . And the King writing afterwards to the Princes of Germany , among other things , complain'd severely of this matter , laying all the Scandal and Infamy of the Fact upon Antonio Leva and Ferrand Gonzaga the Emperor's Servants . At this time Herman Archbishop of Cologne , who had long since projected a Reformation of the Church , held a Provincial Council at the desire of his People ; and , according to custom , summon'd all the Bishops belonging to his Jurisdiction thither , viz. The Bishops of Leige , Vtretch , Munster , Osnaburgh , and Minden . This Council made several Canons concerning Doctrin and Ceremonies , which were afterwards compil'd into a Book by John Gropper , Professor of the Canon-Law , in which almost all the Popish Tenents are palliated and coloured with new Interpretations : But this Book , when it was publish'd , did not give satisfaction , and some few years after the Archbishop himself was not pleas'd with it , as I shall shew hereafter . This year in July Erasmus of Rotterdam died , being about seventy years of age ; he was buried at Basil , whither he return'd from Friburgh . How great a Person he was , what a Master of Stile , and how much all learned Men are oblig'd to him , his Works sufficiently testifie . About this time there was a great Insurrection in England ; occasion'd by the rejecting the Popes Supremacy , declaring the Lady Mary , who was generally belov'd , illegitimate , and punishing some Persons for not obeying the King's Injunctions . Now this Rebellion encreas'd so fast in a short time , that the King thought it proper to draw his Forces together and March against them . And when they were encamp'd near each other , they came to a Parley , where after some of the Rebels were mollified , and had satisfaction given them , the rest of the Rabble laid down their Arms and went off . Most of the Authors of this Disturbance were executed after the heat of it was once over . That Letter which I mention'd the Emperor to have wrote in July , was answer'd by the Protestants upon the 9th of September . In which they acquaint him , that his writing so courteously and frankly was matter of great pleasure and satisfaction to them : For notwithstanding they did believe he would make good his Promises , yet both because they had heard several Reports of his being displeas'd , and because the Imperial-Chamber , and other Courts of Justice , had practis'd many ways against them , without any regard to the Peace , they had some reason to be a little doubtful and solicitous ; but now since he had declar'd his Mind in such an open obliging manner , they did not in the least question but that he would perform every thing to the full , and take away all occasions of Calumny from ill dispos'd minds , which they for their parts should likewise endeavour to do ; and not give any farther credit to those who went about to possess them with other thoughts of his Majesty ; and in all other things they would take care to do that which became their Duty . And notwithstanding the News of the Council which the Pope has summon'd to Mantua upon the 23th of May following , is publickly known , and call'd at his Majesties Solicitation , as the Bull intimates , which is so obcurely drawn , that they cannot collect what the Conditions or Form of the Council will be ; yet since they have always earnestly desir'd there might be a free and religious Council conven'd in Germany ; since this Request of theirs was made a Decree , both in the Imperial Diets , and at the Pacification at Nuremburgh ; and since they had expresly and largely insisted upon this Point before his Majesty's and Pope Clement's Embassadors about three years agon , they were entirely confident , that he would manage this Affair in a legal unexceptionable way . This month the Pope publish'd another Bull , in which he professeth , that in the mean time while the Council was convening , it was his intention to reform the holy City of Rome , the Head of all the Christian World , and the Mistress of Doctrin , Manners and Discipline ; that he would make a clear riddance of all her Vices and Uncleanliness ; that his own House being first put into order , he might the more easily cleanse the rest . Now the weakness of Humane Nature being such , that it was impossible for him to dispatch this Affair wholly by himself , and at the same time to manage other Concerns relating to the Commonwealth of Christendom ; therefore he had chosen a certain number of Cardinals whom God Almighty had made his Assistants and Coparteners in the Offices and Care of his Station , to perform this necessary and profitable Work , viz. the Cardinals of Ostia , St. Severino , Ginuccio , Simoneta , together with the Bishop of Cassano , Nusco and Aix : To these Commissioners all Persons are commanded to be Obedient under severe Penalties . In October the Emperor set Sail from Genoa , and return'd into Spain . And soon after the French King came to Paris , and upon the first of January married his eldest Daughter Magdalene to James the First King of Scotland , who came into France the last Autumn : Much about the same time Laurence de Medices treacherously murther'd Alexander de Medices Duke of Florence , his Kinsman and near Relation , after he had drawn him into his House in the night , under pretence that he would help him to the enjoyment of a Noble Matron , and Neighbour of his , who was the most remarkable Lady of the whole Town for the reputation of her Beauty and Chastity . After he was taken off , the Government fell into the hands of Cosmus de Medices , who afterwards , with the Emperor's leave , married Eleonora Daughter of Peter of Toledo , Vice-Roy of Naples . Upon the sixth of January the French King came into the Court where the Parliament of Paris was held , which he us'd to do but seldom , and in a very full Assembly made a very sharp Complaint of the Emperor , and gave his Reasons , why the Provinces of Flanders and Artois , which the Emperor and his Ancestors held as Homagers under the French Kings , ought to be recover'd to the Crown of France . The Speech was made by Capel the King's Advocate , who called him Charles of Austria instead of Emperor . In the mean time the Cantons of Zurick , Bern , Basil , and the Strasburgers Intercede with the French King for those who were Imprison'd for their Religion , and desir'd him , that he would recall those whom he had banish'd . Now the King had given those who were in Exile leave to return , and those in Prison their Liberty , with this Proviso , That they would abjure the Crimes charged upon them before the Bishops or their Vicars ; and give Security for their Behaviour for the future . But this Condition the Switzers Ambassadors desired might be wholly remitted ; something of the rigour of which was relax'd at their instance , however the King did not give them satisfaction in the answer which he sent them Feb. 24. by Anne Momorency Lord High Steward of his Houshold ; whom they suspected to have perswaded the King to be less king in this Point than otherwise he would have been : The Embassadors made their Interest by the Queen of Navar , who was the King's Sister , a most incomparable Lady , and very well affected to the true Religion . In the mean time the King was making his Levies , and in the beginning of March leads his Army into Artois , and besiegeth the Town and Castle of Hesdin which was very well fortifi'd ; and within a month it was surrendred to him . About this time Reginald Poole an Englishman , lately made a Cardinal , and of a very Noble Family , was sent from the Pope to the King in Quality of Nuncio . The occasion of his coming was suppos'd to be the forming of some new Design against the King of England . When the King of Scotland married the French King's Daughter , the Pope sent him a fine Sword of great value , and tried to whet him up against the King of England . Now the Popes have a custom upon Christmas-Eve , to Consecrate ( as they call it ) a great many things , with a certain Form of Ceremonies , and amongst the rest a Sword , which as a mark of Friendship and Respect , they either deliver themselves , or send to any Person they have a mind to ▪ Sixtus quartus is said to be the beginner of this Custom , as their Book of Ceremonies hath it . Afterwards Poole wrote a Book , which he call'd A Defence of Ecclesiastical Vnity . He addresseth himself in it to King Henry , and reprimands him very sharply for making himself Head of the Church : For that Office ( he told him ) belonged to none but the Pope of Rome , who is the Vicar of Christ , and the Successor of Peter ; whom Christ constituted Prince of the Apostles . For it was he alone who answered , That Christ was the Son of God. Upon this Apostle , as upon a Rock , Christ builded his Church : It was for his Faith that Christ prayed , That when he was converted , he would also convert his Brethren : He said that St. John was always obedient to St. Peter after the death of Christ ; and when they both ran to the Sepulcher he would not go in first , but gave the precedency to the other : To him Christ gave the Charge of feeding his Sheep in a more especial manner ; besides , when the Net was full of Fishes , and a great many of them could not stir it , Peter alone drew it a shore . Then he proceeds to the business of the Divorce , where he tells the King , That it was not the terrors of Conscience and the dread of the Divine Displeasure , as he pretended ; but Lust and an ungovernable Appetite , which made him part with his Wife Catherine , whom his Brother Arthur , an infirm Youth of fourteen years of age , had left a Virgin : That it was not lawful for him to marry Anne Bullein , whose Sister he had kept as his Miss before : That Catherine was a Maid , himself had confess'd to several Persons , particularly to the Emperor . But he falls violently upon him for writing to so many Universities for their Opinion concerning his first Marriage , and for being pleas'd with the sense of his former uncleanness , when some told him , That Match was Incestuous : That it was a most scandalous thing for him to prefer the Daughter of a Strumpet before a most excellent young Lady lawfully begotten . Then he goes on to the Execution of the Bishop of Rochester and Sir Thomas Moore , where he enlargeth himself , and declaims very tragically against the cruelty of it . From whence he proceeds to tell the King how he had oppress'd and impoverish'd all degrees of Men , and made a most flourishing Kingdom miserable , and what danger he was in from the Emperor for divorcing his Aunt , and subverting Religion ; and what little reason he had to expect any Foreign or Domestick Assistance , who had behav'd himself so ill towards the Commonwealth : Then he applies himself to the Emperor , and makes use of a great many words to provoke him to revenge such a notorious Affront put upon his Family , and saith , That the Seeds of Turcism are scatter'd about England and Germany , meaning the Antipapal Doctrin . At last after he had charg'd his Prince with a great many Crimes , and almost call'd him all to naught , he exhorts him to repent ; and tells him , There was no other remedy to be had , but by returning to the bosom of the Church , which he had formerly defended in print , and therein given a most admirable example . This Book was publish'd without any date at Rome , and lay conceal'd a long time ; at last a great many years after , one or two in Germany got it . The occasion of his writing he saith was , because the King formerly desir'd it . And though a great many learned Men in England who had done the same thing , had lost ther Lives ; yet he was so much oblig'd by his Highness , that he could not perswade himself to dissemble his thoughts ; for both his temper and way of living had made him very averse to that Vice , and therefore what he had said ought not to be attributed to passion or ill will ; on the contrary , since he endeavour'd to bring him into his way again , and to rescue him from those Flatterers who had run him upon such gross Mistakes , he thought he did him very great service . Now King Henry had taken care to breed this Gentleman to Learning , and had been kind to him in many respects : But when that alteration , which I mention'd , happen'd in England , and was disapprov'd by Pool , Paul the Third , by the advice and recommendation of Contareni , makes him a Cardinal , and invited him to Rome . Those who were intimately acquainted with him say , That he understood the reformed Religion very well ; and imagine that the reason of his writing against King Henry was , to avoid the suspicion of Lutheranism . They say he printed his Book at Rome at his own Charge , and ordering all the Copies to be brought to him , gave them out only to the Pope and Cardinals , and to his special Friends ; for he was willing to stand fair in their Opinion , and was likewise afraid , it 's probable , of falling under the Censure of those who had several times heard him discourse very differently upon that Subject . THE HISTORY OF THE Reformation of the Church . BOOK XI . The CONTENTS . The Protestants send their Embassadors to the Emperor , with whom they were principally to insist upon three things : Eldo the Emperor's Embassador gives them a large Answer at Smalcalde ; To which all the Confederates reply , and particularly they reflect smartly upon the Council they were invited to : Eldo rejoyns upon them ex tempore . In the mean time the Pope dispatcheth away the Bishop of Aix into Germany . The Prosestants give their Reasons why they refuse the Council , and write to the French King about it . The Queen of Scotland dies . The King of England and his Nobility publish a Manifesto against the Council which the Pope had call'd . The Town and Castle of St. Paul in Artois is taken . Terouenna is besisg'd by the Imperialists , but without Success . IN the Ninth Book I had occasion to mention the Ausburghers : Now when these Men had made an Alteration in Religion , and the Ecclesiasticks , most of which were descended of good Families , leaving the Town in a disgust upon this account ; The Senate address'd themselves to the Emperor , to King Ferdinand , and to all the States of the Empire , and acquaint them with the Reasons of their proceedings in writing , in which they let them understand , how kindly they had us'd these Gentlemen , how many things they had born from them ; and on the contrary , how provokingly they had behav'd themselves , attempting several times to raise an Insurrection in the Town . Not long after Christopher their Bishop publisheth an Answer to this Book , in the name of himself and his Party ; and after a great many Complaints , he desires the Emperor and the Princes , in regard the danger toucheth them no less than himself , to make some Provision for the common Safety . In the last Book I mention'd the Protestants Embassy to the Emperor in Italy ; The Persons sent were Joachim , Papenheim , Lewis , Bambach , and Claudius Peutinger a Lawyer ; They had three things in their Commission , in which they were more especially to concern themselves . To confute the Report which was spread , as if they were entring into an Alliance with the Kings of England and France : That the Emperor would Check the Proceedings of the Chamber of Spire : And that those who were admitted into the League after the Pacification at Nuremburgh , might enjoy the benefit of that Treaty . The Emperor admitted them to Audience , but being busied in Military affairs , he told them he would send an Embassador into Germany with his Answer . Therefore when he was about to return into Spain by the way of Genoa , he sent Mathias Eldo his Vice-Chancellor into Germany . When the Protestants understood this by their Embassadors at their return , they appoint the Seventh of February for a general Meeting at Smalcalde ; and because the time for the Council drew near , and being well assur'd that the Emperor's Embassador would speak to that Point , they thought it convenient to take some of the most considerable Divines along with them . Therefore at the day prefix'd Luther , Melancthon , Osiander , Bucer , and several others , came thither , besides the Princes of the Empire and Ambassadors of the Cities . In January Eldo parts from Ferdinand King of the Romans at Vienna , and being acquainted upon his Journey by the Elector of Saxony and the Lantgrave that they were conven'd , he comes on to Smalcalde , and upon the 15th of February makes a Speech when the Convention was full : In which he tells them , That the Emperor enjoyn'd him to open his Commission only to the Elector of Saxony and the Lantgrave ; but since it was their opinion , that their Confederates should be acquainted with it also , he would comply with them in this Point . For his part he did not know all the Agents of the Confederates , therefore if any of them who were present , were unconcern'd in this Answer of the Emperors , he would not have them imagine that any thing was already concluded with their Principals , especially those of Ausburgh , who both in Spain and Italy have often privately made their Application to the Emperor about Religion , which they also did lately at Genoa by an Agent , who was told by the Emperor that he would send them an Answer into Germany by one of his Ministers ; but they would not stay for his coming , but have made an alteration in Religion without him , which can be construed no less than mockery and contempt of the Emperor . Therefore when he came to Ausburgh he was oblig'd to alter his measures , and not to treat with them upon any Point , but to write an impartial account of the whole affair to the the Emperor . When he had said this , he produceth his Credentials , and greeting them in the name of the Emperor , continues his Harangue . And tells them , That it was matter of great satisfaction to the Emperor , to hear that they had taken so much care to purge themselves from all suspicions of making an Alliance with England or France ; That he did not question the sincerity of their Apology , and applauded them for their Vertue and Loyalty , in being so wisely cautious as not to be impos'd upon by the insinuations and insidious pretences of the French. Then he goes on to speak concerning the War of Savoy and the French King , where he is very copious , saying , That this Prince did not only hinder the Emperor from fighting the Turk with his whole Forces , but likewise held Correspondence with him , and instigated this common Enemy to invade Christendom : That it was his constant business to create Misunderstandings among the Germans , and to heighten their discontents into a Civil War , and at this time he is doing his best to perswade them that the Emperor will not perform his Engagements , but he desires they would give no credit to such designing Reports ; for his Imperial Majesty was a Person of that Honour and Integrity , that they need not fear he would recede from his Articles in any point , especially since he had given them several Instances already of his punctual Performance : As touching the Proceedings of the Chamber of Spire , the Emperor had ordered , That no Causes relating to Religion should be tried there ; when the Judges had receiv'd this Order , they wrote back to the Emperor , that there were frequent Disputes concerning the nature of the Causes , whether they belong'd to Religion or not ; upon which the Emperor commanded them to try all those Causes which they believ'd foreign to Religion without any regard to the Perswasion of the Parties ; for he was very sorry the course of Justice should be stopp'd , and how difficult a matter it was to settle this Point , appears sufficiently at the Pacification at Nuremburgh . Now since that time a great many Causes have been brought before the Chamber , and when the Judges would have proceeded to a determination , they ( the Protestants ) demurr'd to their Jurisdiction , and gave them unbecoming Language , of which Complaints have been made to the Emperor by the respective Plaintiffs , who alledge , That they are barr'd from recovering their Right by Law ; which Carriage the Emperor was very much troubl'd to hear , especially since most of the Judges were chosen out of the Provinces of the Empire , and can very rarely be suspected of Partiality ; besides the Emperor himself , after a full Examination of the Case , does believe that several Causes which they tell him belong to Religion , ought not to be referr'd to that Head ; but his Opinion is , when any Controversie ariseth concerning the nature and ranging of the Cause , that this Point ought not be decided by the Parties , but by the Judges : For their parts they ought to be satisfi'd if the Chamber does not intermeddle in the Causes of Religion . And if the Judges do any thing contrary to the Emperor's Edicts , they shall certainly hear of it , and be punish'd according to the Law made at Ratisbone for that purpose . But then on the other side , the Emperor thought fit to give them warning against being influenced by any private Male-contents , and not to do any thing rashly , nor prescribe to the Chamber ; such Practices as these would be unlawful and turbulent , throw a particular Contempt upon the Emperor's Authority , and would tend likewise to the dishonour of the Judges , some of which are descended of Noble Families , and others are considerable for their Probity and Learning ; therefore he desires they would not obstruct the Proceedings of Justice . As concerning their third Request , That those who were not comprehended in the Treaty at Nuremburgh might enjoy the benefit of that Pacification ; the Emperor was so much employ'd about giving Directions for the War , when their Embassadors came to his Camp , that he had no leizure to examine that matter ; who though he understood that there was a change of Religion introduc'd in some places , yet he heard nothing of any new Admissions into the League : But if the meaning of their Request be this , That it may be lawful for all other People of the Empire , who are under quite different promises already , who have approv'd the Decrees of the Diets , and oblig'd themselves to stand by the old Religion ; to recede from their Solemn Promises and Engagements , revolt from the ancient Religion , and set up a new one at their Pleasure , and to this purpose make an Alliance with the Confederates ; such a Liberty as this was both out of the Emperors Power , and very much against his Conscience to grant , as his Majesty had commanded him to acquaint them ; and if the Emperor should grant this thing , or if the States of the Empire should do it of their own accord , and his Majesty afterwards confirm it , how ill this would agree with the Pacification at Nuremburgh , it 's obvious for them to understand . For if every one may go back from his promise , and follow whatever Religion he hath a mind to ; what can be expected less than that the Peace must be broken , the securing of which was the principal Aim of the Treaty at Nuremburgh ? Therefore the Emperor as soon as he was better acquainted with the Intentions of the rest of the States , would do that which he conceiv'd reasonable : In the mean time he desires , that they would keep the Truce themselves , and take care that it might not be broken by others ; which he was confident they would not fail to perform , especially now the Council drew near , in which it was to be hoped all sorts of Controversies would be ended . Now they themselves had written to the Emperor concerning a Council , which was the fourth Head of his Instructions he was to acquaint them with ; that after they understood the Emperors mind in this point , they might the more easily come to a Resolution . First , They very well knew what pains the Emperor and his Embassadors had taken in several Diets of the Empire , to find out an Expedient to compose the Differences in Religion , and at last there was a Decree passed for the holding of a Council : After which the Emperor never gave over his pursuit , till he had procured the Intimation of it ; indeed he came out of Africk on purpose that he might reside in some part of the Empire , till all Differences were decided by the Council ; and therefore he was very much troubled that he was oblig'd to sail into Spain the last Winter . Notwithstanding he was resolv'd to be in Italy at the beginning of the Spring , neither should any business hinder him from being present at the Council , unless a more formidable War should break out upon him , and require the conjunction of all his Forces ; and supposing the War should prevent his being present , yet he would take care that nothing should be wanting on his part in this Affair : And though the French King had broke his Faith from point to point , and brought him under the necessity of War , yet he would omit nothing which was reasonable to be done , in order to the making a Peace with him : And since they have always appear'd very desirous of an Agreement , for the procuring of which a Council seems to be the most proper method , and to which themselves have appeal'd ; the Emperor is willing to believe that they will not desert the Common-wealth , nor change their resolution at the suggestion of any Persons , nor give any occasion to greater Distractions , especially in regard other Nations bend their Inclinations and Endeavours to promote this Expedient ; there being great hopes not only that all Disputes and Misunderstanding will be taken up and remov'd ; but also that the Churches will be reformed into a well regulated Constitution : Therefore the Emperor desires they would plainly declare what their Intentions are in this matter ; for if they refuse to be govern'd by these Measures , and throw in Exceptions and delays , the Emperor is of opinion , that it must cause a disappointment of a most excellent Design , after so fair an advance ; and which is more , Foreigners would grow suspicious of them , as if they rather lov'd to embroil , than to promote the Peace and Tranquility of Christendom . And since the Emperor had no other Aim , but to promote the Glory of God , and provide for the Salvation of Mens Souls ; he does earnestly exhort and entreat them , that they would comply with that which himself and the Common-wealth requested of them : Besides he told them , he had Instructions to accommodate all Differences that should happen to arise about this matter ; That he was very ready to perform his Duty in so good an Office ; and likewise if they were desirous he should explain himself upon any part of his Speech , he was willing to do it . The next day after he had a private Conference with the Elector of Saxony , whom he acquaints , That the Emperor had a very great respect for him , and that he had been hindred hitherto from shewing it by reason of the difference in Religion which is between them : And now since the Intimation of the Council gave him great hopes that this whole Affair might be adjusted ; His earnest request to him was , That he would either be present at the Council himself , or send his Ambassadors thither , that so all Differences being reconciled , it might be in his Power to give him unexceptionable Testimonies of his good Affection ; but if he demurr'd , and made Objections , he might easily fore-see what inconvenience would follow : Farther , in regard the Turk was now making great Preparations for War , to invade Germany ; he desires that he would send him in those Supplies against the Turk , which were decreed for him at Ratisbone ; and if it shall so happen that the Turk does not make an Impression upon Germany , that then the same Forces may be employed under him against the French King , who hath seiz'd upon Savoy , which is a Province of the Empire . Lastly , because the Emperor had for some time defray'd the whole Charge of the Chamber of Spire , and had spent a vast Sum of Mony upon the War , he desires , that according to the ancient custom of the Empire , he would supply him with some Mony for this Occasion , which was no more than the rest of the Princes had promis'd . The Elector told him , These Propositions related to his Allies as well as himself , and therefore he must have time to deliver in his opinion . Now upon the the 24th of February all the Confederates return'd their answer together , where after some Preliminaries of respect , and wishing the Emperor all happiness , they acquaint his Excellency , that as to what relateth to the Ausburghers , they had receiv'd a full account of that Affair from their Agents , which was so far satisfactory , that they could not disengage themselves from the interest of that Town : They were very sorry to hear that the War between the Emperor and the French King continued , because they saw the Turk , their common Enemy , would make a great advantage of it . But the Emperor receiving their Apology , and shewing himself inclinable to maintain the Pacification at Nuremburgh , was matter of great Satisfaction to them , and they return'd his Majesty thanks for it . As to what he mention'd concerning the Jurisdiction of the Chamber of Spire , and how much the Emperor was dissatisfied that the course of Justice should be stopp'd ; the difficulty of adjusting this Affair , they told him , was perceiv'd , when the Elector of Mentz and the Palsgrave interceded for a Reconciliation ; and when the matter was debated , at length it was concluded that the most likely way to settle the Commonwealth , was to give no Person any disturbance about Religion , or for any thing relating to it , till a general Council of Europe , or a Provincial one of Germany was call'd ; and unless such a Liberty be allow'd , and all Causes depending upon Religion comprehended in it , it was then fore-seen , and may be easily understood at present , what a little matter will unhinge the State , and how much it will be expos'd to Misunderstandings and Tumults ; of the truth of this Allegation the Emperor's Edict , which was then publish'd , is a sufficient proof : It was never their intention to plead in bar to the Jurisdiction of the Chamber in any Causes , but those of Religion , and they believ'd that Court could not prove the contrary upon them : But they were very much troubl'd to hear from his Excellency , that the Emperor had given the Chamber Authority to determine the quality of the Cause ; for they did believe all those Causes to be of a religious Nature , and they were really such , which could not be decided till the Extent of the word Religion was defin'd in a lawful Council ; which thing both by Letter , and their Embassadors , they had several times acquainted the Emperor and King Ferdinand with . For this Dispute concerning the meaning and latitude of Religion , is a preliminary Question , and ought to be setled by the Council before other matters , which relate to it , are determin'd : And in regard Benefices ought to be bestowed in consideration of Merit and Function , They said , they could not allow that those in their Dominions who were of a different Religion from themselves , should enjoy the Revenues of the Church , to which they had no manner of right , because they were either unwilling to discharge their Office , or wanted abilities to do it ; and since Conscience is more than ordinarily concern'd in the present case , the usual Pleas of Law founded upon the right of Possession or Restitution , ought not to be urg'd . Moreover , when the Treaty of Nuremburgh was on foot they particularly mention'd all those Suits and Difference which were then depending in the Chamber , and in other Courts ; and represented them under the notion of Ecclesiastical Causes , to the Princes of the Mediation , who promis'd that they would endeavour to perswade the Emperor , that they should be all exempted from the Jurisdiction of the Courts , which was also promis'd by King Ferdinand at the Convention at Cadan ; besides it 's plain from that Clause in the Emperor's Edict , which stops all Prosecutions of this nature , that the Chamber of Spire has no Authority to determine the Quality of Causes . And to say nothing more severe , they could not choose but observe that the apparent Inclination of that Court , to give Judgment against them , had made a great many Persons much bolder and more contentious than they had formerly been , which they were able to prove more than one way : For when those of their Party moved that Court in any Cause , their Suit was not only rejected , but they were sent away with reproachful Language : And lately the Hamburghers were commanded by them not only to restore the Clergy of their City their Goods and Estates , but also to return them their old Religion and Jurisdiction back again ; and because they could not do this with a good Conscience , they were amerced in a great Sum of Mony ; and therefore there needs no more Instances to let the Emperor understand what the Design of that Court is ; for if any Cause relates to Religion , this certainly does . But if the Judges are allowed to proceed in this manner , the Truce serves to no purpose : If the Rites and Ceremonies which were abolish'd , may be lawfully restor'd by such Methods as these , there will be no need of Council ; and yet the Emperor is pleas'd to grant , that all Differences of this nature ought to be determin'd there ; and since their Exceptions against the Proceedings of the Court were not consider'd , they were forc'd to decline the Jurisdiction of it : As concerning the Persons of the Chamber , there was not above one or two of the whole Bench of their Religion ; what Provision was made at Ratisbone for this Affair , was well known ; it being apparent , that those who were most violent against the Reformed , were most acceptable to the Chamber ; nay a man may plainly discover how they stand affected , by observing the air of their Countenances when they are trying of Causes ; and therefore they hope his Imperial Majesty will send them a positive Order to desist : As for the Penalty which his Excellency mention'd was decreed at Ratisbone against Mal-administration , that was no advantage to them . Indeed if the Cause had related to Property and secular Affairs , they might have had a compensation this way ; but matters of Religion were too weighty to be satisfied with Costs and Damages : However , if the Emperor is of opinion that they have intermix'd any civil Causes in their request , they are willing this matter should be tried , provided there may be a stop put to the Proceedings of the Chamber in the mean time . Now as concerning those who came over to their Religion since the Pacification of Nuremburgh , they confess'd that some few years since the Princes of the Mediation did insist at Schweenfurt , that no more might be admitted into their Association , which Proposition they then rejected , and afterwards at the Convention at Nuremburgh they persisted in the same Opinion : As to what his Excellency objects in reference to the Promises and Articles , by which several of the States had engag'd themselves not to make any alteration in Religion ; To this the parties answer , That some of them promis'd nothing , others in private Treaties reserv'd this Liberty for themselves ; a third sort , it 's true , did engage themselves , but it was upon the assurance which the Emperor gave them , that a Council should be intimated within six Months , and opened the year after : But since this Assembly was delayed beyond their expectation , and God had been pleas'd to give them a fuller apprehension of the true Religion ; they could not defer so good a Work any longer , but thought it their Duty to make an open profession of that Doctrin which they were assur'd had both Truth and Piety to recommend it . This the Canon-Law it self would justifie them in , for from thence they had learn'd , that if any Person had sworn to do a wicked Action , this Oath did not oblige . Besides , as their Adversaries would not refuse any one who offer'd himself for a Convert , so neither did they think it lawful to bar any person from coming over to themselves . Therefore their earnest request to the Emperor was , That the Judges might be check'd , and that not only themselves , but those who joyn'd them afterwards might be comprehended in the Peace : For if matters should be otherwise carried , and any violence should be offer'd , they could not desert those they were allied to both by Vertue of their League and Religion : This had been already declar'd to King Ferdinand at Vienna , and that with a great deal of reason , for the Cause of these later Confederates , no less than their own , belongs to the Cognizance of the Council . But if the Judges of the Chamber will fore-stall the Hearing , and hale in the business of the Council to their Court ; this is no less than down-right Force and Injustice , against which , by the Laws of Nature they are bound to defend themselves ; now how unfortunate such Methods will be , and what will be the end of them , so wise a Person as the Emperor must needs fore-see : As for them they desir'd nothing more than Peace , and were willing to gratifie the Emperor in every thing which lay in their power , but with this condition , That every one might have the liberty to profess the true Religion ; which request being granted , they should be more ready to comply with the Emperor's and King Ferdinand's Demands , in reference to the Turks and the Imperial-Chamber . As touching the Council , to which they were invited by the Emperor , they had seen a Copy of the Bull which was publish'd by Paul the Third upon this occasion , by which they perceiv'd , that the Pope's Designs and the Emperor's were not the same : For notwithstanding Adrian the Sixth had frankly confess'd by his Nuncio at the Diet at Nurembergh , that almost all things were very much out of order of Rome , and promis'd to use his endeavours that these Irregularities should be rectify'd in the first place ; yet his Successor Clement the Seventh , who sent this Nuncio to another Diet in Germany two years after , went a quite different way to work , insomuch that the Embassadors of the Emperor , and the rest of the Princes , made a Decree there , for the calling of a free Council in Germany , that the Church might be clear'd of all Errors and Corruptions in practice , which had insensibly crept into it : This Decree was afterwards approv'd by the Emperor at the Mediation of the Elector of Mentz and the Palsgrave . But a year after Pope Clement propos'd a Council of a very different Form from that which was agreed on in the Diet , and appointed Italy for the place , which they then refus'd to consent to ; which Proposition was afterwards renew'd by Paul the Third his Nuncio , to whom they return'd the same answer as before ; that the Pope is now carrying on the same Design , appears by his Bull , though he does not think it proper to speak out so much as Clement did : For where he speaks of Heresies which are lately sprung up , they have reason to believe he meaneth their Doctrin , which he has , as it were , condemn'd before-hand under that notion ; for what a severe opinion he has of their Religion , intending no less than the utter Extirpation of it , is plain by those Punishments with which he Percutes innocent People only for the profession of it ; and yet at the same time he hath the Impudence to pretend , as if he only design'd to purge the Church of those gross Errors and Corruptions which have been so long and so sharply complain'd of by so many Men of Piety and Learning : With these Subtilties he had prevail'd upon the Emperor to call upon them to attend the Council , which his Majesty would never have done , if he had understood his Holiness's Tricks : With the same flattering Pretences he solicits Kings and Princes , and themselves , among the rest , to admit the Council , that by this means he may hook them in to applaud and defend his wicked Project ; and by their approbation of the Council condemn their own Doctrin themselves , which Artifice Julian the Apostate formerly made use of , to circumvent the Christians in his Army . And notwithstanding the Pope gives such apparent signs of being their Adversary , yet he continues to arrogate the authority of a Judge to himself , which is contrary to all right and reason , and is backed in this usurpation by the rest of the Prelates who are tied to him by Oaths , and several other Obligations : Now how unreasonable such a Claim is , and how dangerous to be granted , the Emperor and other Princes they presume may easily understand . For by the blessing of God their Divines had abundantly shewed that the Popes had broached several Errors in the Church , and maintained Tenents not only contrary to the Word of God , but to the ancient Councils and Fathers ; That they had made a great many Laws without any Warrant from God Almighty , by which the true notion of Religion was quite stifled and suppressed ; therefore they intended when they had the opportunity of a lawful Assembly , to accuse the Pope and his Adherents of these high Misdemeanors , and to prove the Crimes charg'd upon them : Besides by what wicked Practices , by what uncreditable and indirect Methods of force and deceit they raise themselves to these Dignities ; what a lewd life they lead , what a scandalous example they set , how perfectly they abandon their Function , how they neglect the people committed to their care , and riot in all manner of immorality , is so notorious a Truth , that to talk any further of it would be superfluous . Therefore neither for these reasons can the Pope have any Authority , no not by his own Canon-Law to intimate a Council , much less to preside in it ; neither ought his sworn Adherents take upon them the Office of a Judge , since they have not so much as a right to Vote in a lawful Council . Farther they said , That Italy was made the Seat of the Council , in direct opposition and contempt of what was decreed by the Emperor and the State of Germany : Neither as yet had they any assurance that other Christian Princes would like the place ; and moreover , they had great reason to suspect it was not safe for them and their Party to come thither . For notwithstanding they may have a safe Conduct drawn up in ample and satisfactory manner ; yet because those places are most possess'd by the Popes Vassals , who mortally hate the Reformed Doctrin ; they must lie expos'd to Treachery and secret Practices , which are very formidable dangers in that Country ; and since this Debate is of the most important nature imaginable , it being impossible for the World to produce a greater , for the eternal happiness or misery of Men is concern'd in it ; and since the weightiness of the Affair obligeth them to appear there in considerable numbers , with their Divines and Pastors of their Churches , and not trust a matter of such Consequence with their Embassadors and Proxies ; it would be very inconvenient for them to be forc'd to travel out of the Empire , and go into Italy , and leave their Country and Subjects without a Guard , and their Churches without Pastors for any considerable time ; especially at this juncture when there are such Misunderstandings and Animosities among the Germans ; therefore they earnestly beseech the Emperor , that he would please to allow the Reasons they had laid before him a full and distinct consideration ; and since he was the chief Magistrate to whom the support of the true Religion did more especially belong , that he would make it his principal Endeavour , that the right way of Worshiping God might be taught under the Countenance of Law , and spread into a farther extent : As for themselves they embrac'd no Doctrin that was wicked , nor aim'd at any thing but the Glory of God. This Answer of theirs , concerning the Council , was approv'd by the Embassadors of George Duke of Brandenburgh , and of the Cities of Nuremburgh , Hall and Hailbrun ; but being not Confederates , they did not concern themselves in the other points . When the Protestants had deliver'd themselves to this effect , Eldo return'd them an Answer ex tempore ; where after he had enlarged himself again upon the Emperor's kind Inclinations towards them , and concerning the French King his conspiring with the Turk to ruine Christendom ; he came to the business of the Chamber , That no Man was to be prosecuted there for any thing relating to Religion , he granted was undeniable . But then the Pinch of the Controversie was , what matters ought to be comprehended under this notion , and what not ; for those Causes which they call'd Religious , others believ'd to be of a civil and secular nature , and it was very unjust in them to be unwilling to have the Point argu'd , and not to hear the reasons and defence of the other side . It 's possible they might mention some Causes to the Princes of the Mediation at Nuremburgh , and threw them into the Classis of Religion ; but then the Emperor did not receive them as such , because he did not perfectly understand under what denomination they were to pass . Nay possibly those very Princes had not then any exact knowledge of the nature of the Causes , nor have at present , but only as they are inform'd by those who are concerned in the Dispute , who will be sure to say nothing to their own disadvantage . Now it 's agreeable to the Municipal Laws , to Equity , and the holy Scriptures , that in all Disputes both Parties should have a sufficient Hearing , and that no Sentence should be pronounced upon the Information of one side , though the Allegations should be never so true : Therefore the Emperor in referring this Debate to the Imperial Chamber , had done nothing but what became a Person in his place ; His Majesty being of opinion , that if the Reasons of the Protestants Proceedings were so weighty as they pretended , they ought to be brought into view , and made publick : This was the way to clear the Controversie about the Preliminary Points , and to satisfie all Parties what Causes were to be referr'd to the Council , and what not : And also whether those who had lost their Goods and Estates were to have Restitution made them ; neither did the Emperor believe the Judges would do any thing in this matter contrary to their Duty and solemn Obligations ; of this they had given his Majesty an assurance in their Letters , intimating that they had not in the least concern'd themselves with any Causes relating to Religion ; which account they also wrote to himself , and added particularly concerning the Hamburgers , that all the while the Suit was depending between them and their Ecclesiasticks , they did not so much as make the least mention of Religion ; but when Judgment was given against them , and was ready to be executed , then they began to insist upon it ; besides the Judges are willing to give an account of their Proceedings , which ought to content them , especially since he so lately acquainted them , that the Emperor intends to give them Satisfaction , as soon as he is assur'd that the Chamber has done them any Injury : For his Majesty resolves not only to make good the Damages they have sustain'd , but all Causes which appear to have been illegally decided , shall be heard over again , and all unjust Verdicts set aside and revers'd ; and for his part he declares , he cannot apprehend what the Emperor can or ought to do more than this . And whereas they alledge , that those who refuse to be of their Religion ought not to be repossess'd of their Estates , he does not see any manner of Equity in that Plea ; for we are not to pronounce in these cases , till both Parties have had a Hearing in a legal way . For they could not be ignorant that no Law gives any Man the liberty to rob another for the sake of Religion , or upon any other account ; therefore he could not admire this method of proceeding , let the Practisers of it be who they would . Now to prevent such arbitrary and unaccountable Courses as these , there was a Treaty concluded at Nuremburgh upon certain conditions ; and afterwards , by the Emperor's Edict , there was a general Peace setled , and proclaim'd through the whole Empire . And to speak truth , it was his opinion , that the business of Religion might be much more easily accommodated , if they did not graspe so eagerly at the Temporalties . Now these secular Advantages ought not to be so highly valu'd in the present Affair ; especially considering the Gospel prescribes us other Measures , and teaches us to set our thoughts and inclinations upon other designs . Their saying that either the dispute of the Hamburgers related to Religion , or none can , was very surprizing to him , when there are a great many other Causes which the Chamber hath a right to take Cognizance of , both by the Constitution of the Laws , and by Vertue of that Edict which the Emperor set forth at Wormes ; but his Majesty out of a singular kindness to them , had order'd the Process of them all to be stopped . And since the Emperor will do nothing contrary to what he hath agreed to , and expects the same exactness from them ; he desires they would give him a Categorical answer to this question . As to their personal Objections against the Chamber , he lately told them , those Judges were chosen out of the heart of Germany ; and though there were very few of the Bench of their Perswasion , yet it was not probable Justice would be less impartially administred upon that account ; because the Judges had no power to act Arbitrarily , but were tied up to Rule , and bound by Oath to give Sentence according to the Laws and Customs of the Empire ; which method was constantly observ'd , when he was one of their number . But let this matter be as it will , if they have offended , they will be sure to be punish'd ; neither does he pretend to justifie or excuse them ; indeed they did not desire he should , but are willing to submit their whole Proceedings to Examination . Now concerning those who came into their League and Religion afterwards , he had lately acquainted them , that the Emperor had yet receiv'd no certain account of that matter ; and his Majesty conceiv'd , that those who were not expresly comprehended in the Pacification at Nuremburgh , were bound to observe the precedent Laws of the Empire , and wait for the determination of the Council . And whereas they say , that some of their late Confederates made no promises at all ; some reserv'd themselves a liberty in this point by private Treaties , and others thought they did engage , it was upon an assurance that a Council would be call'd in a short time ; whatever the truth of these Allegations may be , he does not intend to examine at present ; but yet as to those who pretend a private Agreement , he dares adventure to give them an answer on the Emperors's behalf , if they can produce an Instance of any such thing : For he could not believe that the Emperor had ever concluded any private Treaty with any Person about this matter , excepting at Nuremburgh ; besides he thought it proper that those who assign'd this reason in excuse of what they had done , should prove their Plea to be matter of Fact ; which proof he would take care to convey to the Emperor , and possibly carry it himself . And since the Emperor's Inclinations are so apparently dispos'd for Peace , and for the setling a good understanding amongst the States ; he cannot but renew his former Request to them ; that they would contribute their Assistance towards the carrying on the Turkish-War , and defray the Expence of the Imperial-Chamber , both which Provisions had a very considerable Influence upon the welfare of Germany . And if it so happens that the Turk does not come into the Field , that then they would send his Majesty the same Supply for some months against the French King : If they gratifie his Majesty in this , they will never have any reason to repent of their Compliance ; therefore he desires they would let him know their Resolution in this Point , that he may give the Emperor an account of it forthwith . Touching the Council , they very well knew what care and pains the Emperor had taken to procure its Intimation , designing by this means to give the fairest opportunity to adjust the differences in Religion in a peaceable way , and to promote the Glory of God and the Salvation of Men by the Reformation of Christendom : And now when the undertaking is so well advanc'd , and the time for the opening the Council almost at hand , his Majesty little suspected that they would have put in their Exceptions against it ; which Resolution , if they persist in it , will be very unacceptable to him . Now this being an Affair of the greatest concern , he is order'd in his Commission to dispatch it fully with them ; therefore he earnestly beseecheth them , that they would oblige the Emperor , and not make a separation from the rest of the States ; for it never was the Emperor's intention to defend any Doctrin or Practice in the Council , which was lewd , wicked , and contrary to the Word of God , nor to excuse any thing which was scandalous and immoral ; but would take particular care that Debates should not be swayed by favour and partiality . And since it 's agreeable to reason , that the holy Scriptures , and the approved Interpretations of them , should have the greatest Authority ; the Emperor cannot imagine what should hinder them from coming to the Council either themselves , or sending their Embassadors . For when fraud and indirect Practices are once barr'd , which the Emperor will undertake to effect , there can be no manner of ground to suspect the Council : Those Reasons therefore which they assign'd for their refusal , had not weight enough in them , and were apt to create jealousies and apprehensions not only in the Emperor , but in other Nations also . Concerning that which they objected about the Inclinations and Intentions of the Pope , though their Expressions were somewhat too smart ; yet if what they said was true , no Man can commend his Holiness upon this account . But the Emperor was so far from knowing any thing of this nature , that he did not so much as suspect it ; nay his Majesty did not question but that the Pope would behave himself like a Christian in his Office , and as it became one who was the chief Head of the Clergy . However if they had any thing to say against his Holiness , or any others of his Order , they might prefer their Complaints against them in the Council , and argue the matter out , provided they did it modestly , and without any signs of hatred and ill will. There also they may propose what their Opinion is concerning the proper form and modelling of the Council , and whatever else they have a mind to in any other Circumstance . But for them to prescribe the methods of Management and Debate to all Christendom , was neither fair nor commendable . This was more than the Emperor and all the rest of the States could do ; for the determination of those Points did not belong to a small Party , but were to be setled by the whole Assembly ; where they would find a great many Persons eminent for their Learning and Probity ; for they must not suppose that their Divines are the only knowing and inspired Men , for there are other places in which neither the abilities nor vertuous Conversation of the Church-men can be question'd : Now as to what they object against Mantua , its being made the Seat of the Council ; he grants that the Princes of Germany , and more particularly themselves , did earnestly desire that some place in Germany might be pitched upon for this purpose ; neither was the Emperor against it ; but then we should consider what is suitable and convenient for other Nations . Now the reason why the Pope chose this Town before any other , was , in his opinion , because it lay near to Germany , was a plentiful place of it self , and so situated that Provisions might be conveyed to it at an easie Charge ; besides it was remarkable for a healthy Climate , and under the Jurisdiction of the Empire , so that the Pope could have no advantage of them there . For the Duke of that Town was a Homager and Vassal of the Empire ; however if they are still suspicious and apprehensive of danger , the Emperor , out of the great desire he hath for the calling of a Council , will take care that they shall have sufficient Security ; therefore if they think it requisite they may address to him about this Point , and he does not question but that they will receive a very fair Answer from his Majesty : Therefore he desires they would debate this matter over again , return him a clear and positive answer , and comply with the Emperor , which would be very honourable and advantageous to themselves , and most acceptable to God Almighty . When he had done his Speech , he desir'd the Names of those might be deliver'd to him in writing , who came in after the Pacification at Nuremburgh . In this List there was George Duke of Brandenburgh , Nuremburgh , Weissemburgh , Hailbrun , Wintzeim and Hall , mention'd to be of the same Religion , but not engag'd in the League : Then he desir'd them , in the Emperor's Name , to explain their League to him , and upon what conditions it was made . The same day that this was done , the Bishop of Aix , the Pope's Legate , came thither charg'd with Letters to the Elector of Saxony , in which his Holiness invited him to the Council . For the last year , when Vergerius gave an account of his German Embassy ( which I mention'd in the former Book ) the Pope was not at all pleas'd with it , and therefore orders the Bishop to go thither under the same Character , to try if he could gain any advantage by sending a new Embassador . But he lost his labour as well as the other , neither was there much notice taken of him . One day when he desir'd to be admitted to Audience by the Lantgrave , he sent him word , that he was not at leizure , and almost the same minute went and made Luther a visit , who lay very ill of the Stone ; which disrespect the Embassador might see , if he pleas'd , out of his own Lodgings . Before the Bishop of Aix went upon his Employ , Vergerius , by the Popes Command , acquainted him with the State of Germany , and how he was to make his Court , and salute every Person . The fourth day after , being the last of February , the Protestants gave in their answer to Eldo : That they did not question but that the Emperor would stand to the Pacification , which he had engag'd himself to do several times both in his publick and private Letters ; but the Chamber of Spire , and himself also in his Speech had advanced such an Interpretation , which would not only render that Treaty less intelligible , but perfectly void it , and make it insignificant . For the drift of his Discourse is to prove , that only those Matters and Disputes are to be referr'd to Religion , which are comprehended in the Edict at Wormes , and in some other Decrees of the Empire ; and not those which are risen since , and concern private Persons , though they were expresly mention'd at Nuremburgh to the Princes of the Mediation ; but the Design of this Treaty was quite different from what his Excellency pretends : For notwithstanding , by the Instigation of Pope Leo the 10th , the Emperor happen'd to publish his Edict at Wormes , at a time when the true Faith was understood but by a very few ; yet afterwards that Edict , as far as it related to them , was suspended by several Decrees of the Empire , more particularly in the Diet at Spire , about eleven years since ; where it was agreed , That the whole Controversie should be referr'd to a Council , with the addition of this remarkable Clause , that in the mean time all Magistrates , in their respective Jurisdictions , should discharge their Office in such a manner , as they might be able to give a good account of their actions to God and the Emperor ; from whence it plainly appears , that the foremention'd Edict was laid asleep , so that they had no occasion to insist upon a new suspension of it at Nuremburgh : For why were all Debates remitted to a lawful Council , if the Edict of Wormes was always to be in force , or if their Religion had always been accounted condemned ? But there was a wide difference between the Matter of that Edict , and the Pacification at Nuremburgh ; for the former consider'd nothing but matter of Fact , and was design'd for Prosecution ; the question at that time being only , Whether the Edict was violated or not ? If a breach was prov'd , then it 's likely the Chamber , if the Decree of the Diet at Spire had not interpos'd , might have exercis'd their Jurisdiction , as in a secular affair . But those things which were the occasion of that Convention and Treaty at Nuremburgh relate to Faith and Religion , which , beside other Proofs , appears plainly from the Emperor's Letters Patents : For though the Chamber had no Authority to try any Causes of this nature before , yet to prevent Disturbance there was a more comprehensive Provision sign'd at Nuremburgh to make them forbear . Besides it appears from the very words of the Emperor's Letters Patents , that not only those Disputes which relate to matters of meer Religion , were comprehended in the Treaty at Nuremburgh , but all others also which are occasioned by the Change of Rites and Ceremonies , and arise from Causes of a resembling nature . Farther , all Agreements are to be interpreted with respect to the circumstances of the thing , which was the ground of the Controversie . Now from the time of the Decree at Spire , till the Treaty at Nuremburgh , they do not remember that any of their Partty have been prosecuted , or have had the least Disturbance given them by any particular Courts under the Emperor or Princes : It 's true , the Chamber had usurp'd an Authority in these Matters , and commenc'd a Suit against some Persons for changing Religion , together with the Rites and Ceremonies ; as also concerning Property and Estate : And when there was a misunderstanding about these things , they made express mention of them to the Princes of the Mediation . Therefore that Treaty is to be understood to extend not only to those Points which result from the Edict of Wormes , but to those also which were controverted at the very time of the Convention . For otherwise what made them labour and trouble themselves at the rate they had done ? why were they at such Expences to remove a Grievance which was already mortifi'd by a solemn Decree of the Empire , and from which they had no reason to apprehend the least inconvenience ? But being afraid the Chamber would occasion a Disorder in the State by commencing of Suits ; they agreed to a Cessation , which can relate to no other Debates but those which were then the Principal Subject of the Controversie , and explain'd to the Princes of the Mediation as such : And whereas he alledgeth , that the Emperor did not know under what Classis those Disputes were to be rang'd ; this seemeth improbable , because that Convention was order'd on purpose to take up those Differences , which unless they had been accommodated , it was thought some publick Disturbances would have immediately follow'd : Neither indeed it is credible that the Princes of the Mediation omitted the sending the Emperor an account of these things , or that his Majesty , if he disapprov'd any part of them , should dissemble his dislike : That the Emperor may allow this Liberty for the preservation of Peace is beyond all question ; and that the Peace cannot continue , unless these Terms are granted , they have lately prov'd . And since by the Laws of the Empire no Man may take away his Neighbours Property , therefore they explain'd themselves upon this Point to the Princes of the Mediation at Nuremburgh ; and declar'd , That if the Chamber gave them any trouble for seizing upon the Fortunes of their Monks and Priests , who had rejected the Doctrin and Worship of the true Religion , they would look upon it as a Force and an Injury . And whereas his Excellency thinks it unjust for them not to allow the Chamber to determine the nature of the Cause , Whether it is Religious or Secular ; adding likewise , That the more Reasons they had to support their Resolution , the more publick they ought to make them ; They said they had given a sufficient Answer to this Objection before , and thought it would have been urg'd no more upon them : For though they are not afraid to make their Defence in open Court ; nay they are very desirous the whole Cause might be tried before equal Judges , yet they could not depart from that Order which the Emperor had made in the present Case ; by which they were not remitted to the Judgment of the Chamber , but all Process was stopp'd by his Imperial Prohibition , with this Proviso , That if any Person acted to the contrary , his Majesty , or his Embassador , was to be acquainted with it . As touching the Chamber , it was easie for them to answer , why they could not admit it ; namely because most of that Court were Roman Catholicks , who are bound by Oath , in giving of Sentence , to observe the Canon-Law , as well as the Constitutions of the Empire ; and that the Methods of these Judges were very singular , was known to many others in Germany besides themselves : To say they are tied up by Oaths does not clear them from suspicion ; notwithstanding this Allegation they may be lawfully refus'd , which themselves were under a necessity of doing : For what could they expect from those of a contrary Perswasion , who condemn the Protestant Religion as impious ? Neither is it at all material that some few of them are delegated by his Majesty , and most of them chosen out of the Provinces of the Empire ; for the main stress of the Cause lies in the Question of their Religion ; but how they ought to be qualifi'd in these respects , the Decree made in the Diet at Ratisbone sufficiently shews : Besides most of them are made by the Bishops , or by others of their way and Interest : Now when these Clergymen call all those Ecclesiastical Causes , which relate to Rites and Ceremonies , to the Pastoral Office , and the Revenues of the Church ; why does not the Chamber put all those Debates which are of the same kind under the same denomination ? Therefore what they told him before was no more than truth ; that if they submit themselves to the Jurisdiction of the Chamber , there will be no occasion for a Council , ( and yet the Points contested ought to be decided there . ) For those Gentlemen make no distinction of Causes , but try all which are brought before them , and are willing that their Ecclesiasticks should have not only their pretended Estates , but their wicked Ceremonies restor'd them : Now if such proceedings as these stand good , all the Protestant Doctrin must be condemn'd . They said likewise , that their Lawyers were so much overaw'd , and apprehensive of danger , that they durst not defend their Right , much less make any Exception against the Judges ; who if they were challeng'd , kept the Bench notwithstanding , and had lately sent back the Hamburgers their Letters of Recusation . The reason why they instanced in the Monks , and such sort of People , was , to let his Excellency understand , that the Goods and Estates which he mention'd , did not belong them , but to the Ministers of the Church , and were partly to be spent upon pious Uses . Therefore in charging them with Rapine , and detaining other Mens Goods , he did them wrong ; neither was any thing of this nature ever objected to them before , not only by one of his Quality , but not by the Emperor himself : They wonder he should say it was Violence , to take away the Revenues of the Church from the Monks and Priests , who contemn the true Religion , and obstinately defend plain and notorious Errors : For to these Estates which were most of them given by their Ancestors , the Clergy , had no other right than as they were formerly Ministers of the Church in their Dominions . Now when they understood the true Doctrin , and their Apprehensions were better inform'd ; they could not with a safe Conscience tolerate known Errors any longer ; and being oblig'd to remove these Corruptions , they did not think it fit to let those Men enjoy the Profits of the Church , who positively refus'd to reform their Religion . Now if any are of opinion that they ought notwithstanding to have been tolerated in their Perswasion , they are mistaken ; for they could not grant them such an Indulgence , without being involv'd in their guilt ; for we may deny Christ and the Truth , not only in our words , but in our actions ; therefore his Excellency had charg'd them wrongfully in this Point . For what a strange piece of imprudence would it be to endanger all their Fortunes , their Reputation , their Lives , their Wives and Children , and whatever was dear to them , for the gaining such little and invidious Advantages ? They did not desire to possess other Mens Estates , and which were not under their own Jurisdiction ; and if they were put upon it , they could demonstrate by the Canon-Law , that the Revenues of the Church did not belong to those who broached and maintain'd false Doctrin ; neither was worldly Interest propos'd by them in this case ; but their principal and only aim was , That God might not be dishonour'd in their Territories , and therefore those who profess'd the true Religion had been depriv'd of nothing : Neither did they question but that they should give a better account of what they had taken from the Ecclesiasticks ; than those who assume the name of the Church to themselves , and possess the Revenues of it without any right , and spend them without any reason . Now if they insist upon the right of Possession , that is nothing to the purpose ; for to go no farther than the Canon-Law , when Truth begins to display its light , all Claims by vertue of Possession , Prescription and Custom , are to disappear , and give place , like so many shadows . Therefore their Practices are contrary neither to Law , nor Equity , but are honest , pious , and consonant to the holy Scriptures : That Objection likewise which his Excellency urgeth , that he cannot approve that Men should be outed of their Estates , is properly applicable to their Adversaries ; for when any of their Flock happens to turn to the true Religion , he hath not only his Fortune , but his life too taken from him : That this is no Calumny , they appeal to his Excellency , who very well knows what Cruelties have been exercis'd , and how much Blood hath been shed upon this one account ; for banishment , and the ruine of their whole Families , is the gentlest punishment such Converts are favour'd with . And whereas he insists farther , that an Accommodation would be very feasible if the point of Property was waved ; they grant the truth of this Allegation , but then the strength of it ought to be turn'd upon their Adversaries ; who unless they valu'd their Wealth , their Honour , and their Luxury , that dissolute and scandalous Life which they lead , above any regard to Truth , all Differences might be easily reconcil'd ; but though they are sensible of the Excesses and Prodigality of their Expences , yet they will not endure a Reformation , which is of so absolute necessity . Now what truth there is in the Gentlemen of the Chambers Affirmation , where they say they have done nothing contrary to their Office , his Excellency may understand by what they have deliver'd to him already : For their parts they desire nothing more than a legal Trial , and have formerly moved , that the reasons of their demurring to the Jurisdiction of the Chamber , might be examin'd by Referees : Now that the Causes which the Chamber have unjustly decided , should be brought about again by the Emperor , as his Excellency suggesteth , this will be a very difficult matter to effect , neither will the Parties who have had Judgment given on their side , allow it . And because he is desirous to know their Resolution in the present case ; They declare , that they value nothing more than Peace , that they have not done any thing to disturb it , and have given their Reasons why they refuse to submit to the Chamber : But if those Judges will go on at their old rate , they are resolv'd not to take any notice of their Sentence ; and if any violence was offer'd , the Law of Nature allow'd all Persons to defend themselves ; and therefore they could not desert their Confederates when they were in danger , especially since they knew that when they were suppress'd , the same Fate must be undergone by themselves . As concerning their Allies who came over to their League and Religion since the Pacification at Nuremburgh ; they are sorry the Emperor should know nothing of it ; for when they sent their Embassadors into Italy , they gave them their Names in writing , that they might deliver them upon demand ; and whereas they told him , that some of their Confederates had made a particular Agreement for their Liberty in Religion , this was be to understood of the Treaty at Cadan , and concerning the Duke of Wirtenburgh , to whom this Freedom was allowed ; and since the Emperor may know this already , they need not produce any farther proof : As for the rest , when they had gain'd a better notion of Religion , and saw the Council was delay'd , they concluded their Conscience was much to be preferr'd to a State-Obligation : They did not question what his Excellency told them concerning the good Intentions of the Emperor ; yet they heard their Adversaries were forming Designs quite contrary to such Inclinations , and endeavour'd to exasperate his Majesty against them , which , beside other proofs , they had reason to believe from the practices of the Chamber . Therefore their request is , That their Case may be consider'd , and that such a Peace may be granted in which they may lawfully acquiesce . If they have satisfaction in this Point , they shall not be backward in complying with his Demands in reference to the Turks and the Imperial Chamber . Lastly , They said they were something surpriz'd at his requesting them to explain their League ; for the Emperor understood it already , and desir'd them , by the Princes of the Mediation at Nuremburgh , that they would recede from it ; but they then gave such an Answer that it was urg'd no more to them . They may thank their Adversaries for forcing them upon these measures ; For it 's no secret what sort of Design they are carrying on , and have been contriving for these many years : As for their League it 's made only for defence , and form'd upon such conditions , that if it was requisite , they need not be asham'd to shew it , not only to the Emperor , but to all the World. What he had related concerning the Council , and his Majesties kind Inclinations towards the Empire , was very acceptable to them ; and they believ'd his Majesty was unacquainted with the Popes Designs , which made him so earnestly promote the calling of a Council : Now what opinion his Majesty had of the Pope they would not dispute ; but since his Bull was ensnaringly worded , and quite contrary to the Intentions of the Emperor , they could not dissemble their Sentiments of it . For before the Council was open'd , he hath been so forward as to condemn their Doctrin not only by his Pen , but by his Practice : Besides it is very well known how himself and his Predecessors , though they cannot choose but see the Scripture makes against them , have usurp'd and appropriated the Authority of determining to themselves in all Assemblies where there are any Disputes about Religion : And though they intend when there is a Council lawfully conven'd and constituted , to Impeach the Pope and his Adherents of false Doctrin , Heresie , and Impiety ; yet they do not question but that he will pretend to be Umpire and Judge , according to his old custom . That he aims at such an Usurpation , is apparent by his Bull , which if they should once approve , it will be to no purpose for them to talk afterwards about methodizing the Debate of the Controversie . Now whether this be such a Council as his Majesty and the States of the Empire resolv'd upon in several Diets , they leave to all indifferent Persons to determine . For those words , A Free and Christian Council were always added on purpose , and for very good reasons . Neither was the former part of the Clause to be so taken , as if no more was meant by it , than that every one should have the liberty to propound his Opinion : But to prevent the Pope and his Associates , who were engag'd to each other upon the account of perswasion and dependencies , from being Judges in their own Cause ; nor was the word Christian to be so interpreted , as if none but Turks and Infidels were prohibited the Council ; but that all the points of Doctrin might be examin'd and decided by the holy Scriptures . For they were assur'd , that there were pious and learned Men , not only in one Country , but all the World over . And it is a very entertaining Speculation to them to consider , that if the Pope's Exorbitant Power was retrench'd , and all things were not under the command of one Man , then there was reason to hope , that not only their Divines , but a great many good Men of divers Countries , who are now kept under by his Holinesses Tyranny , and forc'd either to conceal , or but to whisper their Grievances , would contribute their utmost-Endeavours towards the Reformation of the Church . Now as to the Seat of the Council ( they said ) they could not imagine any place could be more proper than Germany ; for notwithstanding other Nations ought to have a share in the Council , the Germans , and particularly themselves were chiefly concern'd in it , for they were oblig'd to be there in Person , and to bring the Ministers of their Churches along with them ; whereas other King 's and Princes might dispatch their business by their Embassadors , according to the ancient and usual custom : Concerning the situation and conveniency of Mantua , they had no mind to dispute ; but at this time there was War in Italy ; and though there was none , yet they had lately given him the reasons why they ought to suspect that Country . How the Duke of Mantua stood affected , they would not examine at present , but it was certain his own Brother was a Cardinal of great Note ; which circumstances encreased their suspicion . Therefore when foreign Countries understand their reasons why they refuse the place , and way of proceeding in the Council , they do not question but that they will approve them ; nay if they had done otherwise , other Nations , they believe , would have had an ill opinion of them for it ; besides his Majesty knows there are many Cities in Germany no less commodious than Mantua , and which is more especially to be consider'd , they are celebrated for their Justice and Fair-dealing . For those Clandestine ways of dispatching Men are not so much known and practised in Germany as in some other places . Now their insisting so much upon the Decrees of the Empire , and being so unalterably resolv'd to stand by them , ought not to seem strange or unpresidented to the Emperor . For formerly Liberius , Bishop of Rome , a Friend and Favourer of Athanasius , desir'd the Emperor Constantine to call a Council at Alexandria , because the Accused and Prosecutors lived there ; and notwithstanding that place was inconvenient for the Eastern Churches ; notwithstanding the Emperor ( Constantius ) declar'd , That Athanasius had been condemn'd by the Suffrages of the whole World , and that his Adherents were banish'd ; notwithstanding he protested , That Liberius was the great Disturber of the Peace of Christendom ; yet the Bishop did not desist in his Application , and the Emperor continuing as much resolv'd in his denial , was the occasion of making the Arian Heresie prevail for a long time ; but at last Athanasius his Cause prov'd Victorious , and will continue so to the Worlds end ; now how many Christians lost their Lives in the defence of that Doctrin , is impossible to recount : They expect that their Religion will have the same Success , Whether there is a fit place assign'd them to argue in or not : For such reasons as these the Fathers of Basil refus'd to meet at Ferrara , where the Pope Eugenius had order'd the Council to convene : So likewise when the Emperor Henry the Seventh had a Dispute of great consequence with Robert King of Sicily , and cited him to appear at Pisa , Pope Clement the Fifth look'd upon this proceeding as unjust , and thereupon undertook the King's Defence , and inform'd the Emperor why he was not bound to come thither , though his reasons were much less considerable than those which they had produc'd ; therefore their refusing such a Council as this , is none of their fault , but the Popes . For whenever they cast the Issue of their Cause upon a Council , they meant such a one as his Majesty and the States had decreed ; being sensible that if the whole Affair was left to the management of Popes , they would regard nothing but their private Advantage , suppress the true Religion , and establish their own Corruptions and Impieties ; notwithstanding this , Paul the Third has so varnish'd over the matter to the Emperor , as if he proceed with the greatest fairness and sincerity imaginable , when he intends the direct contrary . Moreover what sort of Council it is which they demand , they have already declar'd in writing , not only to Clement's Legate , but to Peter Paul Vergerius , who was sent by Paul the Third . And whereas his Excellency informs them that the Emperor's design is , That Error and Immorality may be rectified , and reform'd ; they profess they cannot see the least intimation of any such matter in the Pope's Bull ; for if he had design'd a real and effectual Reformation , he would never have condemn'd their Doctrin before it had been publickly examin'd . And though they do not doubt of the Emperor's Candour and Justice , and therefore they are the more concern'd that it 's not in their power to gratifie him ; yet this they must say , that his Majesties kindness and forwardness in this Affair cannot turn to any advantage to them : For admitting the Emperor should be present at the Council himself , yet it 's well known what a slender Authority the Popes allow his Majesty , and other Princes in such cases . Now supposing the Pope and his Clergy should shew themselves very frank , and let them be present at the Debates ; yet they never permit them to Vote ; that Priviledge they reserve for their own Order ; so that if the Emperor and the Civil Magistrate happen to carry on the Dispute farther than is acceptable to the other , they have this check upon them , and at last determine the Controversie according to their own good liking . And since their caution is only to avoid falling into the Pope's Ambuscadoes , they desire his Majesty would please not to take it ill , for it 's natural to Brutes to shun those places in which they know Snares and Traps are set for them . Besides it 's sufficiently known how the Emperor Sigismund was serv'd at the Council of Constance : For notwithstanding he had granted John Husse a safe Conduct in due form , yet the Fathers there clip'd his Prerogative to purpose , when they told him , That neither his Majesty , nor any Person else , ought to prescribe to the Council in that matter . In short , the Emperor gave up the Point , and yielded to their Claim and Authority ; and though they believe his Majesty did not do this without great regret , yet that was little comfort to the other miserable Person , who was surpriz'd into so great a Calamity , and forc'd to suffer a cruel death , for being over-credulous in depending upon the safe Conduct . From which matter of Fact , it plainly appears , what a slender Assistance the Emperor , though he was never so willing , is able to afford those whom they have taken in their Toyls , and , as it were , cag'd up : Therefore they are oblig'd to be circumspect in their motions ; however that no blame may be charg'd upon them , they declare , That they are not only willing to submit to a fair Trial , but also they earnestly entreat the Emperor , that he would please fully to examine the weight of their Reasons , and call a lawful Council in Germany , where the Pope , and his Party , may not engross the Office of Judges : And if it shall so happen that the Pope hinders the Emperor in the execution of this Design , and will not suffer an honest Council to be call'd in Germany ; they solemnly profess to the World , That it 's none of their fault which prevents the proper Measures for Agreement from being resolv'd on ; and all the inconveniencies which follow from these misunderstandings must be attributed to the Pope . Lastly , They desire him that he would make an exact Report of what they have said to the Emperor , and let his Majesty understand their Inclinations to serve him . After these Speeches were over , and Eldo had promis'd that he would give the Emperor an account of what had past between them ; the Protestants proceeded to make a Provision for several other Matters , viz. for the Maintenance of the Clergy , for the Founding of Schools , that there might be a constant supply of fit Persons for the Service both of Church and State ; and when they had done this , they decreed what was requisite concerning their League and mutual Defence . I have already mention'd what answer they gave Eldo in reference to the Turk ; and besides there was a rumour spreads as if Ferdinand was making Preparations for a War against John Vaivod of Transylvania , and therefore desir'd Supplies to carry on that design . And lest they should be guilty of an Omission in respect of the Commonwealth , for want of right information in the case , they decreed after Eldo was gone , That the Elector of Saxony and the Lantgrave should send away their Agents at the Common charge , that they might have certain Intelligence concerning this matter ; and if the Turk did invade Germany they would then convene themselves again , to consult what was proper for every Man to do . Moreover , that all Men might understand the reasonableness of their Proceedings , and the Grounds upon which they refus'd the Council ; they thought it convenient to set them down in writing , which Paper they afterwards publish'd in Print , where they address themselves to foreign Princes and Nations to this effect ; Paul the Third , say they , hath lately publish'd a Bull , in which he hath intimated a Council at Mantua , which will be opened upon the 23th of May , and hath offer'd some Reasons why these Measures were pitch'd upon : Besides , he hath dispatch'd his Nuncios to foreign Kings and Princes , both Germans and others , to acquaint them with the Council , and invite them either to come thither themselves , or send their Embassadors ; and in regard we have been solicited by him , and by the Emperor upon this account , we think our selves oblig'd to demonstrate how dangerous and disadvantageous a Compliance with him in this Point will be , not only to us , but to all Christendom . And though we proceed upon none but justifiable grounds , yet when we consider the temper of our Adversaries , we have reason to believe they will censure our actions , and interpret them in the worst sense . For it 's likely , in order to the bringing us and the whole Cause under their Jurisdiction , they will not stick to affirm , that we will not abide by any Trial , nor submit to any Judge : That we contemn other Nations which have been often remarkable for a great many Men of Learning : They will say also , that it 's a wicked thing to refuse Submission to the determinations of a Council , which is the highest Tribunal of the Church , and ought to be obeyed by all Persons . They will likewise pretend as if we were asham'd of our Tenents , and durst not bring them into view ; or that we watched an opportunity to make an unnecessary Breach , and could not reconcile our selves to the Peace of Christendom . Now if this Charge against us were true , it were not only wicked in it self , but it would be a kind of a Calamity to hear it : For these reasons we are under a necessity of publishing our own Justification , and we hope the consequence of it will be , that all honest Men both in Germany , and other places , will not only forbear believing any thing of this nature of us ; but that they will make it their business , that this most important Affair may be rightly manag'd ; and that it may not be in the Pope's Power to Tyrannize over apparent Truth , and suppress it under the pretended and venerable Authority of a Council . For we will not only make it appear , that we hold no Opinions in Religion but what are sound and Orthodox , but likewise that we aim at nothing but the Glory of God , and the good of the Commonwealth , and that no Man can justly charge us with obstinancy and perverseness . And in the first place how far we are from contemning the Judgment of other Nations , and of the Church , is evident by our endeavouring to prevent the Pope and his Party from setting up for Judges ; and that all things may be debated by proper and unsuspected Persons , which they believe is the unanimous desire of all good Men : For in regard in some Countries there are now extant several ancient Books complaining of false Doctrin , Immorality , wicked Ceremonies and Practices which were then crept into the Church ; they do not question but that in those very places there are at this day several Persons of Learning and Piety , who understand the true Doctrin , though at present they are brow-beaten , and overaw'd into silence by the Pope's Tyranny . Now these are the Men who ought to appear in Councils , that they may speak their mind freely ; for that is not to be accounted a lawful Council which is govern'd by the Pope and his Party , who maintain their unorthodox Tenents by dint of Violence and Power , and , according to their old custom , make Canons contrary to the Word of God. For our Saviour when he erected his Supream Tribunal upon Earth , ordered , That whatever required Reformation should be brought before the Church ; in which very words all manner of Tyranny and Dominion is excluded . Farther , they asperse us falsely , if they say we are afraid to make our publick Appearance , and will not endure the Light. For in the Diet at Ausburgh we made an open Profession of our Doctrin in the Presence of the Emperor , and all the States of the Empire : Besides , this very Religion is publickly taught in our Dominions ; several of our Subjects have written Books of it , and own'd it in Print ; and many of our Adversaries confess , that our Writers have recover'd a great number of ancient Tenents , which before were quite smother'd and suppress'd : For now the true Doctrin is come to Light again , which gives us the right notion of Repentance , of Faith in Christ , of Remission of Sins , of good Works , Religious Worship , the use of the Sacraments , the Power of the Keys , of Magistracy , Humane Traditions , and such like . Neither , to speak in St. Paul's Language , are we asham'd of the Gospel , but wish above all things that we had an opportunity to declare our sense of these Points in the most publick Audience . And whereas it 's objected to our Party , as if they had reviv'd old condemn'd Heresies , and therefore there is no need of any farther Dispute or Examination of the Cause , this Suggestion is false , and those who have read our Confession , and the Defence annex'd to it , will not require much Apology from us : For the Doctrin which we Profess is no new one , but was approv'd by the Primitive Church , as may be made good to a demonstration . Neither have we receiv'd any Heresie or wicked Opinion , but on the contrary our Divines have regain'd the Doctrin of the Ancients in several Points , which the Popes and Monks had suppress'd . It is another Calumny to say , that we are pleas'd with publick Animosities and Divisions , for we are sorry at our very Souls that Christendom is so miserably distracted , and earnestly desire a Council , in order to a Reconciliation . And since the Pope and his Adherents have condemn'd that Doctrin which is both true and necessary to be believ'd , since they punish and persecute the Professors of it , and excite others to follow their Example ; we could do no less than reprove them for their Cruelty and Insolence . For God requireth us to Honour him by an open Confession ; and to hold any farther Correspondence with the Pope , when he rages at such a barbarous rate , would be a very wicked Alliance . Besides , it cannot be deni'd but we perform all Offices , and undergo all Burthens which the Commonwealth requires , as well as the rest of the States ; from whence it appeareth , that we would willingly comply with others in Religion too , if our Consciences would give us leave ; especially when we understand what danger hangeth over our Heads upon this account . For the Popes for many years last past have told us pretty plainly what they would be at , and how busie they have been in exasperating the Passions of Princes against us : Now to run all these hazards , and be at all this Expence to no purpose , is perfect distraction . But we are convin'd this is a Duty which God requires of us ; whose Commands ought to be preferr'd to all Secular Interest ; and we protest before God Almighty , That we design nothing but his Service . And now having confuted thier Accusations , we shall proceed to another branch of our Apology . Possibly most People of foreign Countries may think that we have been too nice in quarrelling with those things which have no great malignity in them , and which might have passed without notice for Peace-sake , especially when the nature of Humane Affairs in such , that there will always be some Imperfections in Church and State , which must be conniv'd at . But the case is quite otherwise ; for first we are not to conceal our dislike of Errors and wrong Opinions in Religion , being commanded by Christ to beware of false Teachers : Besides , the Contest is not about little Mistakes , but concerning the Doctrin of Faith , and right Apprehensions of God , upon which the due performance of a Christians Duty , and of Divine Worship does principally depend ; now these are points which cannot be passed over in silence , but are to be maintain'd in their Purity , and diligently taught in the Church : But that this part of Truth was perfectly extinct , cannot be denied , and a new Doctrin introduc'd in its room , to the great dishonour of our Saviour . We likewise disapprove many other Errors and ungodly Practices in their Worship , which some Persons , who liv'd long before our time , have discover'd , and thereupon wish'd for a Council , that those things which were amiss might be rectified , and the Peace of the Church establish'd . But now there is more need of a Council than ever , because the same Corruptions remain and have spread their Infection further , because they have occasion'd Broils and Divisions in Christendom , insomuch that many innocent Persons run the hazard of losing their Lives upon this account . For these weighty reasons , not only our selves , but the Emperor , and the rest of the States and Bishops of the Empire , voted a Council very necessary for the preservation of the true Religion in the Church ; for unless such an Expedient was made use of , they foresaw the Distractions of Christendom would encrease : And while we were big with the expectation of such a Council as this , out comes the Pope's Bull with Contents directly contrary to the Decrees of the Empire . And because we are not concern'd alone , but the whole Christian Church is interessed in it , we thought it necessary to set forth a publick Declaration of our Reasons in this Paper , why we refuse this Council of the Pope's calling . For the right of Voting does not belong solely to the Pope and Bishops , but to the Church ; in which signification Kings and other degrees of Men and Secular Magistrates are included . Therefore though the Pope was no Party in the present Debate , yet there was no reason to allow him and his Adherents the whole Power of Determining , and exclude the other Ministers of the Church : But since he is apparently one of the Litigants himself , the yielding him such a Priviledge is still more unaccountable , and no less than a contradiction to the Laws of God and Nature . Now we do not accuse the Pope of small Misdemeanors , neither do we quarrel with him only for his Luxury and Lording it over the Church ; but the main of our charge lieth against his Doctrin , his Canons , and abominable Worship ; that is , we arraign him for Idolatry and Heresie ; and when he is impeached of such Crimes as these , the Church , and not himself , is to examine and give Sentence in the Cause ; according to the Provision which the old Canon-Law it self hath made for this purpose . Besides , the Pope hath made himself the more suspected , not only by being a Party ; but because he hath condemn'd our Doctrin long beforehand ; now the case standing thus , it 's easie to imagine what sort of Censure will be past upon our Doctrin in a Council of his own packing : For we are not to suppose that he will give a liberty of Voting to any Persons contrary to the old customs of his Church . And in regard the Bull does not mention in what order and method Debates are to be managed , we have reason to suspect every thing . For he only summoneth and Mustereth those who are engag'd to him upon many accounts , and of whose Trustiness he is sufficiently assur'd . He likewise professeth that the reason of his calling a Council is , That those Heresies which have lately sprung up , may be extirpated : And notwithstanding these words will bear a large signification , yet there is no doubt , but that he meant them of our Doctrin ; for we have no reason to believe that he would tax his own Errors : Nay afterwards he publish'd another Bull concerning the Reformation of the Court of Rome , where he owneth in express words , That the Council was call'd that the pestilent Lutheran Heresie might be suppress'd . At first , it 's true , he cunningly dissembled his Intentions , that he might make the Bull appear plausible ; but afterwards he discover'd himself . It 's plain therefore , that he aims only at the subversion of our Religion . Now what a madness would it be for us to approve of such a Design as this ? For this is the thing which he driveth at , namely to draw a Confession from those who admit his Bull , that our Doctrin is wicked and heretical ; and when Kings and Princes have own'd this , they may be oblig'd to contribute their good wishes and endeavours to the Cause . And because the common Interest of Christendom is concern'd in this Affair , we intreat all People , that they would seriously consider the designing subtilty of this Man ; for his couching the Bull in such Terms is somewhat admirable , and it is a question , Whether he intended to fright us from the Council this way , or else to ensnare us by approving the Instrument : That the Emperor intends the welfare and security of the Commonwealth , we do not in the least question , and believe that his Majesty does not approve the form of the Bull. But as for the Pope he hath not so much intimated a Council , as publickly given Sentence against us . Neither will he allow the Scriptures to determine the Dispute ; but his own Canons and Customs , and the Opinions of some modern Councils , must overrule all other Pleas ; whereas it 's one of our principal Assertions , That Humane Traditions are to be rejected when they are repugnant to the Word of God. That which is really the Doctrin of the Church , we willingly receive ; but then the Errors and Tyranny of the Pope ought not to be flourish'd over with that reverend Name . For first the ancient Church never admitted of any Constitutions which were contrary to Scripture ; nor yet gave the Pope that unlimited power which he now assumes to himself . And secondly , These Men who condemn and persecute the Doctrin of the Gospel , are none of the Church , but Parricides and Sons of Cain . In the Primitive times godly Bishops have often refus'd to concern themselves in Councils , when they saw they were not call'd for the Defence of Truth , but either to establish false Doctrin , or to countenance some Persons in their Ambition . Thus when Constantine the Emperor summon'd a Council to Antioch , Maximus Bishop of Jerusalem , though he was not very far distant from the place , would not come thither , because he understood the Emperor's Inclinations , and what the Arian Bishops were contriving . So Athanasius though he came to the Council at Tyre , yet he stayed not long there , because he perceiv'd the Principal Persons of the Council took upon them to be Complainants and Judges too ; and was also well assur'd that there were Witnesses suborned against him . In like manner at Sirmium in Hungary there was formerly conven'd a very numerous Council against Photinus , for the Debate was of great Consequence ; and notwithstanding the Emperor commanded the Bishops to repair thither , yet those of the Western-Church did not obey him , when they understood the Arian-Faction was encreas'd ; for they suspected some false Doctrin would be decreed there : At this time Hosius a Person of great Reputation was Bishop of Corduba , whom the Emperor , by the advice of the Arians , commanded to go out of Spain to the Council , who when he came there , he consented to that ensnaring Creed at Sirmium , which was afterwards the occasion of horrible Disorders in the Church ; and Hilary who was not present at this Assembly reproves Hosius for his compliance . Cyril Bishop of Jerusalem would never assist at their Meetings , who denied Christ to be of the same substance with the Father ; and is said to be the first Man who appeal'd in writing from the Authority of their Councils . There was a Council begun at Millain , and the Bishops were call'd thither by the Emperor's order . But when Paulinus Bishop of Triers , and some few others , perceived that Auxentius Bishop of Millain and his Party were projecting things which were not fair , They went off , and so occasioned the breaking up of the Council . Thus those great Men declined , going to all suspected Synods , that they might not be involved in their guilt : And since the Pope giveth pretty plain intimations , that this Council is design'd to establish his Power and Greatness , we desire all People that they would not blame our refusal of it . Moreover we have great reason to dislike the place of the Council , for it 's very fit for Mischief , and in all respects , such as if it was contrived to hinder the freedom of Debates : To which we may add , that the Calumnies of our Adversaries have given Strangers a very ill opinion of us , as if all Probity and Religion was banish'd our Country : Now to have Mens minds prepossess'd with such a notion as this , may be exceeding dangerous for us . Therefore if it was only upon this account , it was very proper to have the Council conven'd in Germany , that those of foreign Nations might see the customs and regularity of our Churches and Towns , and so disengage themselves from their prejudice against the true Doctrin . The importance of the Affair likewise obligeth most of us to be in Person at the Council ; but to go out of our own Country in such numbers , would be a great inconvenience to us . And since it was decreed in a Diet of the Empire upon such weighty considerations , that a Council should be held in Germany , we see no reason to depart from what was then resolv'd upon . And in regard the welfare of all Christendom is concern'd in this business , we entreat all Kings and Princes not to give any credit to our Adversaries ; but rather use their Endeavours that the true knowledge of God may be recover'd , which is the most glorious Action they can possily engage in . As for the Pope it 's his Design to run them upon Injustice and Cruelty , but they are oblig'd to abhor such Practices above all things : For they are places on purpose on that elevated Station , that they might promote the Honour of God with greater advantage ; shew a good Example to their Inferiors , and rescue innocent Persons from Injury and Oppression . And if ever a lawful Council happeneth to be call'd , we will give such a satisfactory account of our Proceedings there , as shall be sufficient to convince all People , that we have aim'd at and attempted nothing , but what was for the real advantage of Christendom . In this Convention there was the Elector of Saxony , Ernest and Francis his Brother , Dukes of L●●enburgh , Vlrick Duke of Wirtemburgh , the Lantgrave , Philip Duke of Pomern , three Earls of Anhalt , and Albert Count Mansfield ; there were also the Agents of a great many Cities , who were sent thither with very large Commissions , their Principals being pre-acquainted with the subject of the Debate . Before they broke up their Assembly , which was done upon the 6th of March , they wrote to the French King , where in the first place they excuse themselves for not giving his Embassador satisfaction at the last Convention ; and also gave him their Reasons why they omitted sending an Embassy to him now : Then they desired him to continue them his Friendship ; and since they had made all imaginable Overtures for the composing the Differences in Religion , though they had been unsuccessful in thier Endeavours , yet they hoped he would oblige them with his Favour for their good Intentions . Lastly , They acquaint him with their Resolutions concerning the Council , and desire to know how his Majesty intends to act in this Affair . Upon the 22th of May the King returns them an Answer , in which he lets them understand , that he was satisfi'd with their Reasons , and maketh them large assurances of the constancy of his Friendship , and sends them a Paper which he had publish'd to confute the Misrepresentations of their Adversaries : And as to the Council he told them , That he was still of the same mind of which he had always been , that unless it was lawful in its Constitution and Method , and coven'd in a place of Security , he would never approve it ; neither did he question but that the King of Scotland his Son in law would be wholly influenced by him : This Prince some few days before in the beginning of May return'd into Scotland with his Queen , who died there about the middle of June following . In the mean time the Pope prorogeth the Council till the first of November ; the occasion of which delay he charg'd upon the Duke of Mantua , who insisted upon a Garrison to secure the Town , and demanded a Supply of Monies for that purpose . These Terms the Pope said were unexpected and surprizing to him , and he was very much afraid lest the greatest part of the Bishops , in compliance with his Bull , were already arriv'd at Mantua , and being denied admittance into the Town , might be forc'd to return home : This he was extreamly troubled at , but should bear it with the more patience , because it was not his fault , but anothers . Not long after the King of England publish'd a Manifesto in the name of himself and his Nobility , to this effect , That the Pope had call'd a Council without any Authority to do it : That it was conven'd at an improper time , when the Emperor and French King were deeply engag'd in War against each other : That Mantua was an exceptionable place , as being neither commodious nor safe for all Persons . For his part he heartily desired a Christian Council , but he would neither come nor send his Embassadors to this of the Pope's packing . For it hath been their way in these Synods to betray Christ and the Truth for their own advantage . He had nothing to say to the Bishop of Rome , and was no more concern'd in his Bulls , than in the Orders of any other Bishop : Councils ( he said ) us'd to be call'd by the Emperor and other Princes , which Custom ought to be retrieved , especially at this time , when there are such severe Complaints to be made against the Pope ; and yet no Man without danger of his life , could publickly accuse and reprove him , unless the Council was rightly constituted . Besides , neither himself nor any of his Subjects had a safe Conduct granted them , and though they had , yet there would remain dangers apparent enough to make him decline coming . For it 's no new thing with the Popes to break their Promises , and imbrue themselves in the blood of the Innocent . And granting it might be safe for other Persons to come thither , yet there were very good reasons why it could not be so for him ; when the Pope endeavours to draw him into an Ambuscado , hates him mortally , and does his utmost to make him as odious to other Princes as is possible ; and all for no other reason , but because he took the liberty to free his own Dominions from his Holiness's Tyranny , and stopped the return of his Peter-pence ; and some other pretended Revenues . This thing he is sensible the Pope takes extreamly ill at his hands , and so much the more , because he is afraid other Princes may follow his example : And now the Council forsooth is deferr'd till the first of November , yet we are not told where it will be held at last , and the blame of this disappointment is laid upon the Duke of Mantua ; now what is all this but abusing the World ? The Duke of Mantua was certainly in the right , in refusing to admit such a body of Men into his Town without a Garrison , and therefore all the fault must lie at his door , who never acts with any sincerity , but hath always something of circumvention and design at the bottom ; and if he happens to change the Seat of the Council , we must expect the Town he pitches upon will either belong to some Prince he holdeth as it were under Vassalage , or else it must be in his own Jurisdiction : The truth is , he hath a very large Dominion , and fine Towns in it ; which his Predecessors made themselves Masters of by violence and fraud , neither hath he much mended his Title to them since . And in regard most Men of sense despair of an honest Council , the best way in his judgment is for all Magistrates to reform Religion themselves in their respective Territories . Now if the Pope pretends Custom to the contrary , his Argument will not hold ; for St. Cyprian will vouch for us in the case , that Custom , when it 's not founded upon Truth , is no more than ancient Error . This expedient therefore which he hath mention'd already , is in his opinion the most proper ; but if any person can propose a better , he is ready to comply with it . The Emperor spent all this year in Spain ; but in June his Army in Flanders , under Florus Count of Bures , took the Town and Castle of St. Paul in Artois by Storm , and put all the Garrison to the Sword ; from thence he marched to Therouenne , and set down before it , but without success ▪ At last they came to a Truce there for ten months , which was to take place only in that Country . For in Peidmont the War went on as vigorously as before ; where the Imperialists recover'd the Town of Quiers by Assault , and made a great slaughter among the besieged , both Soldiers and Townsmen . And afterwards when the Garrison of Turin was straitned for want of Provisions , and all the Passes and Avenues possess'd by the Enemy ; The French King levied an Army in Autumn , and marched it thither under the Command of the Dolphin and Anne Momorency , who cut through the Blockade with their Swords , and victualled the Town . In October King Ferdinand his Army consisting of Saxon Horse , Meisseners , Francovians , Austrians , Carinthians , Bohemians , and those Hungarians which the Germans call Hussars , besieged Exechium or Essek , situate upon the Drave , which the Turks had put a strong Garrison into . Now when they had thrown away a great deal of time upon this Place , and were forc'd to draw off at last for want of Provisions , they were inclosed by the Enemy in their retreat , who had posted themselves in all the Woods and Passes they were to retire though ; when they were reduc ' to these straits , first some few Captains and other Officers , and the Body of the Hungarians ran away , and it was not long before Cazzianer the General followed them . But the rest , especially the German Horse , who scorn'd such a dishonourable Flight , encourag'd one another to Resolution , and stood the Charge of the Enemy ; but being over-power'd with numbers , they were most of them cut off , and many of the Officers were taken Prisoners , and carried to Constantinople , where they were forc'd to submit to a miserable Slavery . October the 12th the King of England had a Son born named Edward , by Jane Seimour , whom he married after the death of Anne of Bolein . In the mean time the Pope understanding there was a Truce in Flanders , made it his business to procure a Cessation in Italy and in other places , that he might have the better opportunity to finish the grand Affair . First , therefore the Truce was agreed upon for a certain Term ; when that was expir'd , it was continued for another , till at last a Peace was made , as I shall shew afterwards . Now the Popes design in reconciling these Princes , was , to perswade them to joyn their Forces against his mortal Enemy the King of England , and against the Lutherans . About this time Christiana of Denmark , the Emperor's Neice by his Sister and Dowager of Millain , left Italy , and returned into Flanders through Germany ; there was a Match treated of between this Lady and the Duke of Cleve , but it came to nothing . Now also the People of Gelderland began to rebel against their Prince Charles Count Egmond , who was all along of the French-Faction , having a violent aversion to the Burgundians : And it was thought he was then attempting to bring his Province under the Jurisdiction of the French ; but his Subjects making a general Insurrection against him ; he was outed of almost all , so that he had not above one or two Towns left him to retreat to . He was always a zealous Roman Catholick , and punished those who professed the Reformed Religion . Paul the Third in the beginning of his Popedom made two of his Grandchildren Cardinals , and being sensible that he had lost some Reputation upon this account , he promoted several others who were eminent for their Quality and Learning , to this Honour , partly that he might make the promotion of his young Relations less invidious and disobliging , partly that he might be furnished with Friends able to defend his Cause with their Rhetorick and Writings . Those who were created , were Gasper Contareno , Reginald Poole , John Bellay , Frederick Fregosi ; to which were afterwards added Sadolet , Alexander , Bembo . Besides , Erasmus was also thought on , as he himself relates in a Letter of his to a Friend . There are extant likewise several Letters of Sadolets to Erasmus , in which he tells him , in a great many words , what a singular esteem the Pope had for him , and that he intended to raise him very shortly to the highest Dignity . Contareno was of a noble Family , and a Senator of Venice ; a Man of great Reputation for his Learning , and was said to be preferr'd to this eminent Station altogether beyond his expectation , and when he made no manner of Interest for it . THE HISTORY OF THE Reformation of the Church . BOOK XII . The CONTENTS . Pope Paul strictly charges his Commissioners for the Reformation , diligently to enquire into the numerous Corruptions of the Church , and provide ●ffectual Remedies . Erasmus his Colloquies are prohibited . The Protestants meet at Brunswick , and receive the King of Denmark into their League . The Persecution of Lutheranism revived in France . The Pope goes on Progress to Nice de Provence : Whither the Emperor and the French King also come . The French King and several of his Nobility kiss the Pope's Right-foot . The French of the Reformed Religion have a Church assigned them at Strasburg . The King of England burns Thomas of Canterbury's Bones . The Elector of Brandenburg gives the Elector of Saxony notice of the Preparation which the Turks made for a War. The Rise of the Antinomians . Eldo's and the Duke of Brunswick's Designs discovered , by the Lantgrave's intercepting the Duke's Letters . A Convention is held at Frankfort , where at last a Conference is decreed , in order to an Accommodation ; which Henry Duke of Brunswick endeavours to prevent , and raiseth Forces for hat Purpose . George Duke of Saxony , a most violent Enemy to the Reformation , dies , and Henry his Brother succeeds him . The King of England publisheth another Paper against the Council appointed at Vicenza ; and makes several Laws touching Religion . An Insurrection at Ghent , to suppress which the Emperor takes a Journey th●●her through France . The Venetians make a Peace with the Turk , who had secret Intelligence what their Senate had decreed touching this Matter . I Have already mentioned the Prorogueing of the Council till November , which was still delay'd after that Term was expired : However , that the Pope might keep up the Expectation of the World , and seem to do something , he had some time since pitched upon a select Number out of the whole Body of his Clergy , whom he strictly charged to make a diligent Enquiry into the Abuses of the Church , and lay them before him impartially , without any manner of Flattery . He likewise discharged them from their Oath , that they might speak their Minds freely ; and ordered them to manage the Affair with great Secrecy . The Delegates were , Jaspar Contarino , Peter Theatino , James Sadolet , Reginald Poole , Cardinals ; Frederick , Archbishop of Salerno ; Hierome Al●ander , Archbishop of Brindisi ; John Matthew , Bishop of Verona ; George Vener , Abbot ; and Thomas , Master of the Holy Palace . These Persons , after they had debated the Point among themselves , set down their Reformation in Writing ; and addressing themselves to the Pope , they begin with a high Commendation of his Zeal for the promoting of Truth ; which was not prevalent enough to gain the Ears of several of his Predecessors ; indeed the Fault was chiefly in their Flatterers , who stretched their Prerogative , too far , and told their Holinesses , That they were absolute Lords of all things ; and might do whatever they pleased . From this Fountain it was that so many Disorders flowed in upon the Church , which had brought her into that very ill Condition she was in at present . Therefore his beginning his Cure in the first Principles and Original of the Distemper , was an Argument of great Prudence and Vertue in his Holiness ; who , according to St. Paul's Doctrine , Chose rather to be a Minister and Steward than a Lord. And since he was pleased to lay this Task upon them , they , in obedience to his Commands , had , according to the best of their Understandings , digested the Matter into several distinct Heads , relating to himself , the Bishops , and the Church . Now , because he bore a double Character , being not only Bishop of the Universal Church , but a Monarch of divers Towns and Countries ; they would only consider the Ecclesiastical part of his Jurisdiction , for the State was well already , and governed very prudently and unexceptionably by him . And first ; May it please your Holiness , ( say they ) We are of Aristotle's Opinion , That the Laws of a Country ought not to be changed upon a slight Occasion ; and apply his Maxim to the Canons of the Church , which ought to be strictly kept up , and not dispensed with but when the Case is very weighty and important : For there can no greater Mischief happen to the Commonwealth , than the weakening the Force and Authority of the Laws , which were esteemed Sacred and almost Divine by our Forefathers . The next Expedient is , That the Pope of Rome , who is the Vicar of Christ , should refuse to receive Money for the granting any spiritual Privilege by virtue of the Power derived to him from Christ : For since all these Advantages were freely bestowed upon him , our Saviour expects he should communicate them in the same manner . This Foundation of Regularity being once laid , there must be a Provision made , that your Holiness may be always furnished with a considerable Number of Clergy-men , well qualified , to take care of the Church : Among these the Bishops are the chief . But there is a great Miscarriage in this Point ; for all Persons are admitted into this Order without any Distinction or Difficulty , when they have neither Learning nor Probity to recommend them ; and oftentimes when they are Boys : Hence it is that so much Scandal ariseth ; that such Disrespect and Contempt is shown to Religion . We therefore believe it most advisable for your Holiness , to appoint , in the first place , some Persons at Rome to examine those who offer themselves to Holy Orders ; and then enjoin the Bishops the same Diligence in their respective Diocesses : And that you would take care that none should be received without the Approbation of his Triers or Bishop ; and let those young People who are designed for Church-men , have a Master set over them by particular Order , that so their Learning and Morals may be fit for their Emploiment . And here we cannot but take notice that there are a great many Abuses in the bestowing of Benefices and Ecclesiastical Dignities , especially of those which were intended to make a Provision for the Salvation of the People : For in such Cases the Advantage of the Incumbent is chiefly considered , without taking any Care of the Flock : Therefore when any Office of this Nature , especially the Episcopal , is conferred , there ought to be good Assurance given of the Vertue and Capacity of the Persons chosen , that they may be able and willing to govern their Churches themselves , as they are in Duty obliged : And for this Reason an Italian ought not to be preferred in Spain or great Britain ; nor a Spaniard or Englishman in Italy . There is likewise a great deal of Deceit used in Resignations ; for the Incumbents , when they resign to another , have a Custom of reserving a Rentcharge , and sometimes the whole Revenue to themselves . Now no Rentcharge ought to be reserved , except for the Relief of the Poor , and such other pious Uses ; for the Profits are annexed to the Benefice , and should no more be separated from it than the Body from the Soul. So that he who hath that , ought to enjoy the Revenues belonging to it ; and make a discreet Use of it as far as his Occasions shall require ; spending the Overplus in those Instances of Charity before mentioned . Notwithstanding , when the Pope thinks it convenient , it shall still remain in his Power to lay such an Incumbrance as this upon the beneficed Person , and oblige him to pay a yearly Pension to some poor Body , especially an Ecclesiastick , that he may live more decently and commodiously by such a Provision : It is therefore a manifest Corruption for the Incumbent to reserve the whole Profits , or for a Pension to be secured to those who have no need . The Practice of Permutation is also very faulty , and managed altogether for Advantage ; and notwithstanding it is against Law to bequeath a Benefice by Will , yet Men of Parts have found out a cunning Contrivance to evade the Law : Their Way is to part with their Preferments to another ; but with this Condition , That it shall be lawfull for them to re-enter upon the full Profits and Jurisdiction : Hence it comes to pass , that one Man bears the Name of a Bishop , who has no Power or Authority in his Character ; and another , who hath all the Episcopal Right and Jurisdiction in the Diocess , wanteth the Title of his Office : Now what is this less than a Bequest and making another Man ones Heir ? It 's the same sort of Fault for Bishops to desire Coadjutors , especially since they often make use of Persons much worse qualified for Government than themselves . Pope Clement reinforced that ancient Canon which forbids the Children of Priests to possess their Fathers Benefices , but this Canon is likewise dispensed with ; though such Practices are very disobliging and unexemplary : For it cannot be denied but that the greatest part of the Peoples Disgust proceedeth from their observing the Church Revenues to be thus misemployed , and converted to private Uses . Hitherto indeed most Men have had some Hopes to see this Disorder rectified , but now they dispair of receiving any Satisfaction , which makes them both think and speak very hardly of us . And here we may range that other Contrivance , to dispose of the next Avoidance of a Benefice , which certainly makes Men apt to wish for , and expect the Death of another ; besides , those who are possibly more deserving are barred from Preferment this way ; and an Occasion is likewise given to many Contentions and Disputes . But what shall we say of those Benefices , which because they could not be lodged in one Person , were commonly called incompetible ? By which Word our Predecessors gave us to understand , That they were not to be conferred upon any one Man : But here also the ancient Discipline is extinct , and one Person is allowed to hold several Bishopricks together ; which , in our Opinion , ought by all Means to be rectified . To this Classis of Faults we may add those which they call Unions ; where several Benefices are souldered into Joints and Members , to make up a Body of Preferment : But what is this but mocking and ridiculing of the Canons ? There is another Abuse likewise which has gained upon us very much by Custom , and that is the bestowing Bishopricks upon Cardinals ; and sometimes several upon one Person : Now this is such an Irregularity , as we believe carries a great Weight in it , and ought more especially to be reformed ; for the Office of a Cardinal and Bishop are distinct , and inconsistent with the same Person . Cardinals were made on purpose , that they might constantly attend your Holiness , and assist you in the Government of the Universal Church : But the Duty of Bishops is to feed the Flock which God hath committed to their Charge ; which cannot be done without being resident among them , no more than a Shepherd can take care of his Sheep at a Distance : Besides this Practice does us great Mischief in the Example ; for with what Confidence , with what Face can we pretend to correct those Vices in others , which are most apparent and notorious in our own Society ? Neither let them imagine that their Quality gives them a greater Liberty than other Men : They should rather consider that Reservedness and Moderation , is more particularly required of them , because they ought to be exemplary in their Lives to others . For we are not to imitate the Pharisees , who made Laws without any Regard to keep them ; but to follow our Saviour his Example , who was mighty both in Word and Deed. We are likewise to consider that such a Liberty as this hath an ill effect upon their Consultations , for a Man is neither fit to give nor take good Advice , when his Mind is prepossessed with Ambition and Covetousness . To this we may add that many of the Cardinals run after Princes Courts to get Bishopricks , which makes them obnoxious and servile ; so that they dare not speak their Minds freely upon Occasion . Now it were to be wished this Custom were broken , and that the Cardinals were provided some other way with a decent Support for themselves and their Families : In which Appointment an Equality ought to be observed , and all their yearly Revenues brought to the same Value : Which Expedient is easily made practicable , if we would but disengage our selves from Secular Interest , and conform to the Pattern our Saviour hath set us . And when these Corruptions are removed , and the Church furnished with Pastors of sufficient Ability ; there must be particular Care taken that the Bishops , and those of a resembling Function , may be obliged to live among their People ; for they are as it were the Churches Husbands . For what more deplorable Sight can there be , than to see the Churches almost every where destitute , the Flocks abandoned by their own Shepherds , and left in the Hands of Mercenaries ? Those therefore who desert their People ought to be severely punished : Neither should they be proceeded against only by Ecclesiastical Censures and Proscriptions ; but be likewise deprived of their yearly Rents and Profits , unless they have procured a Dispensation from your Holiness for some little time . For it is decreed by the ancient Canons , that no Bishops shall be absent from his Church and People above Three Weeks . We may observe likewise that the greatest part of the Cardinals live out of Rome , and perform nothing of that which is properly their Office. It 's true we confess it proper enough , that some of them should reside in their respective Countries : For like the Roots and Branches of Trees , they carry both Support and Ornament to Religion along with them , and their being spread all over Christendom , helps to keep People in order , and makes them more observant and dutiful to the Holy See : Yet it would be much better if your Holiness would recall most of them to Rome ; for this would give them an Opportunity of discharging their Office ; and their Presence would be both creditable and useful to the Court. A due Severity of Discipline is also very much wanting in the inflicting of Penalties and Censures : For those who have transgressed , and deserve to be punished , find out a way to get themselves exempted from the Jurisdiction of their Bishop or other Ordinary ; or if they cannot do this , they apply themselves to the Penitentiary , and buy off their Punishment : Which is done most frequently by those in Holy Orders , and is a very scandalous and offensive Practice . And therefore we beseech your Holiness , by the Blood of Christ , who hath redeemed , washed , and sanctified his Church , That there may be an effectual Course taken to prevent the granting such licencious Favours as these . For if no State can continue in being without suppressing of Wickedness and Vice , how much stricter Provision ought we to make against all such Disorders in the Church ? There are likewise a great many ill Examples among the Religious ; and therefore we think it advisable that those Monks who are called Conventuals , should have their Society dissolv'd , not by any suddain Violence , but by degrees ; refusing to admit any Person into that Order for the future . By this Means they will decay by little and little , and others of more approved Conversations may be placed in their Rooms : And for present Remedy , all those Youths who are not professed and under Vow , should be immediately removed from them . Moreover great Care ought to be taken in the Choice of Confessors : And here the Bishops ought to be very circumspect , especially that no Ecclesiastical Affairs may be swayed by Money : For as we observed before , the Spiritual Power ought to be communicated gratìs ; which Duty relateth not only to your self , but to all those who are preferred to any Cures under your Holiness . In Nunneries also , were Confessions and other Religious Offices are left to the Conduct of the Monks , a great deal of open and notorious Lewdness is committed , and a scandalous Example given for the Encouragement of Vice ; The Monks therefore must be trusted with the Care of these Houses no longer , but others placed in their stead , of less dangerous and suspicious Conversation . Farther , in many Places , especially in Italy , ●everal ungodly Questions are freely bandied and disputed , not only in Universities , but in Churches too ; which Custom is very much to be blamed . Therefore where there are publick Schools and Places of Education , the Bishops should be enjoined to give the Preachers warning , not to controvert any thing of this nature for the future , but to form the Minds of young People to a sense of Piety and the Fear of God ; and not to dispute about Divinity before the People , but privately among themselves . The same Care is to be taken of Printers and Booksellers ; and Princes and other Magistrates must be cautioned not to suffer all sorts of Books to be published : There is a Book commonly read in Schools , called Erasmus his Colloquies , in which there are many things which may make a dangerous Impression upon the Understandings of young and unwary People , and are apt to pervert a floating and unsetled Age , which wants a sufficient Balast of Principles and Gravity to keep it steady . This Book therefore , and others of the same Tendency must be prohibited all Schools . The Liberty also which is allowed professed Monks , to lay aside their proper Habits , and appear in another , is , as we conceive , very unaccountable : For their Habit is a symbolical Representation of their Religious Vow . Therefore if they refuse to wear such a Badge , let them not be permitted to perform the Offices of Clergymen , nor enjoy the Advantages of their Profession . And to enlarge this Head of Abuses farther ; Those Religious , who go strowling about with the Relicks of St. Anthony and other Saints , ought , in our Opinion to be cashier'd : For they draw the ignorant Vulgar into infinite Superstitions and Mistakes : And , in plain Terms , cheat them in to the Bargain . We observe likewise that those who are in Holy Orders are frequently allowed to Marry : Now this ought to be granted to no body , except where the Reasons for such a Liberty are very weighty ; namely , when a whole Family , and the Security of a Country depends upon the Issue of one particular Person . And here we are to insist the more upon Rigour and Restraint , because the Lutherans allow Marriage to all Persons without Distinction . Neither ought those to be permitted to marry ( except the Motives to dispense are very urgent ) who are related , either by Consanguinity or Affinity in the second prohibited Degree ; but where the Kindred is somewhat more remote there may be a greater Latitude given . Now all these Relaxations most be granted for nothing , except when the Marriage is first consummated ; for then it may be lawful to fine the Parties in a summ of Money , to be immediately spent upon good Uses . To proceed , That Sin which has its Name from Simon Magus is now grown so customary and reigning in the Church , that most People are not ashamed of it ; for they transgress without any manner of Modesty , and then endeavour to purge away their Guilt by giving the Court Money ; and yet hold their Livings notwithstanding , which they have so wickedly procured for themselves . Indeed we do not deny but that your Holiness may remit the Penalty they have deserved ; yet , to prevent the Occasion of Sinning , we think Severity necessary , and that the Punishment ought to be exacted ; for what is more infamous , more pernicious in the Consequence , than bartering at this rate for Church Preferments ? Father , Care must be taken , That Clergy-men may not give away any thing in Legacies , which is raised out of the Revenues of the Church , except upon great Occasions ; that those who have no need may not be supplied ( at the Disadvantage of the Poor ) with Materials for Extravagance and Luxury . Every one likewise hath the Liberty to have Divine Service in their private Houses , and to choose what Priest they please to perform it : Now this ought not to be granted frequently , nor without particular Reasons , for fear of making the Solemnities of Religion grow Contemptible , and more especially the principal part of them , the Sacrament . Those they call Indulgences , or Pardons of Sins , ought not to come about so often , but be distributed only once a year , and in great Towns. Vows should not be altered inconsiderately , nor discharged in any other Performances , but those which agree with the Design of such a Religious Obligation . We observe likewise , That the last Will and Testament of those Persons who have happened to give a summ of Money for pious Uses , is sometimes unfulfilled , upon pretence of the Poverty of the Heirs or Legatees : But it 's requisite this Practice should be narrowly enquired into , and not permitted but when this Poverty happens in such a manner after the Death of the Testator , that in all probability , if he had been living , he would have altered his Will himself : For otherwise it 's Wickedness to alter that which a Man is supposed to will , the last thing which he does in this World. And now , having given an Account as far as our Memories would serve us , of what concerneth the Church in general , we shall add some few things more , which relate particularly to the Pope and Bishop of Rome . And in regard this City and Church of Rome is the Parent and Mistress of all Churches , She hath an extraordinary Obligation upon her to exceed all others in Religion and Decency of Living : But notwithstanding , there are a great many ignorant and slovenly Priests belonging to the Cathedral of St. Peter , who are so meanly and scandalously habited , both in respect of their own Cloths , and the Vestments of their Office , that it would be a very ill Sight for them to appear in that manner , if it were only in ordinary and private Houses . And in this indecent Garb they perform Divine Service , to the great Dissatisfaction of those who are present . Therefore Order must be given to the Arch-Priest , or to the Penitentiary , That all such offensive Negligence may be removed out of the way , first in this Town , and afterwards in other places . But then what Complaint is sharp enough against those shameless Strumpets , who are suffered to appear in the same Dress and Figure with other Women of Vertue and Condition ; who ride upon Mules through the most publick places of the Town at noon Day , and have part of the Retinue of Cardinals of the first Quality , and such extraordinary Attendance to wait upon them . Truly we must needs say we never saw such Marks of Dissoluteness and Debauchery in any other Town but in that which ought to be , as it were , the Pattern and Original for all the World to draw after and imitate : And to make their Grandeur Uniform , these lewd Women are permitted to dwell in stately Houses , to the great Scandal of the place . There are likewise in this Town very great Feuds and Factions : Now 't is your Holiness's Concern to make up all these Breaches , and it would be very proper for you to put the Management of this Affair into the Hands of a certain number of Cardinals , who are likely to be most successful ; to the End that all Differences may be composed , and the Townsmen reconciled to one another . Lastly , The Maintenance and Protection of the Poor and Widows , does in a more particular Manner belong to you . These , may it please your Holiness , are the Disorders which we conceive ought to be corrected : And though we were not sufficiently qualified to perform the Task you have laid upon us ; yet because we have done our best , we are satisfied with the Discharge of our Consciences , and your Government gives us great Hopes of an Effectual Reformation , and that we shall have the Satisfaction to see the Church regular in the Conversation of her Members , decent in her Administrations , and undisturbed in her Communion ; and your Holiness's Memory immortaliz'd upon this Account . You have taken the Name of Paul upon you , and therefore we hope you will endeavour the Welfare of the Church , with the fame generous Affection which he did . God chose St. Paul , that he might make him a remarkable and extraordinary Instrument in publishing his Kingdom to the Gentiles . So also we hope you are chosen to recover the ancient Lustre of Christianity , which is somewhat Eclipsed at present ; to heal the publick Distempers , to bring the Flock of Christ into one Fold , and to avert the Wrath of God , which hangs over us for our Sins . Thus this Reformation was drawn into a Scheme , but it was neither put in practice nor made publick . The Pope at last prorogued the Council again , from the first of November till the first of May following ; and appoints Vicenza for the place , ( which is a large City , and well served with Provisions , in the Territory of the Venetians ) and dispatched away three Cardinals , who were to open the Council , and receive those who came thither . The Pope , as was before observed , had a mind to carry the Business of the Reformation privately ; but it was not long before it came to light : And as soon as an Account of it was brought into Germany Luther wrote against it in High Dutch , and John Sturmius in Latin , and addressed themselves in their Answer to the Reformers . In Luther's Book a Man needs only look upon the Cutt in the Frontispiece to understand his Argument : For the Pope is represented fitting upon a high Throne , and several of the Cardinals placed about him , who , with Foxes Tails ty'd at the End of Poles , brush down all the Cobwebs both above and below . Nicholas , Cardinal and Archbishop of Capua ; one who was violent against all Reformation , was in the Consistory when this Matter was farther debated : This Man , who was certainly believed to be sent thither on purpose by the Pope , bestirred him mightily that nothing might be reform'd ; and among other Arguments urged , That if his Advice was not taken , the Lutherans would brag , that they had , as it were , forced them to put things into better Order . This Cardinal was so prevalent , that the Pope and the Fathers were perswaded at last not to make any Alterations : And yet this very Man , who hindred the Reformation , is said to have sent a Copy of it privately into Germany , to a Friend of his ; which most People thought he did to expose the Pope and his Reformers . Others are of Opinion the Pope was not unwilling to let this Book come out , because he might imagine it might shew him inclinable to correct the Abuses in the Church , and this Men were to understand by the bye ; as if he would have given them a larger Draught of Amendments if he had thought any thing of this nature would have been published . Now concerning Erasmus his Colloquies , which the Cardinals found fault with , the case stands thus : This Author amongst many other Works , with which he wonderfully promoted the Advancement of Learning , wrote a little Book by way of Dialogue , for the use of young People ; and when he understood it was very kindly received he afterwards enlarged it . And being a person of incomparable Sence and Elocution , he diverts his Reader with variety of Arguments drawn from Conversation , and such familiar Subjects as all people are acquainted with : Where , with admirable Address , and a most entertaining Stile , he intermixes moral and pious Discourses ; and sometimes upon Occasion , reflects upon the old overgrown Errors and Corruptions of the Church ; which was the reason the Cardinals complained against him . In February the French King makes Anne Montmorency , who was Lord Steward of his Household , Master of the Horse ; they call it Constable of France , which is the highest Honour the Subject is capable of . This Office had been kept void about fifteen Years , ever since Charles Duke of Bourbon enjoyed it : For the King was so extreamly offended with his Revolt , that he would not trust any other Person with it till now . Besides this Station hath been unfortunate to several others before , who by their irregular Management of so great a Power , have either provoked the King or the Nobility . In the mean time , about the latter end of May , the Protestants meet at Brunswick , there they treat of Matters relating to the League , and receive Christian , King of Denmark , into it . He was Son to Frederick , and was converted to the Reformed Religion ; and committed the Modelling and Government of his Churches to John of Pomeren , whom he had sent for from Wittenb●rg , and was crowned by him . John Marquess of Brandenburg , Brother to Joachim the Elector , desired the Duke of Saxony to move the Convention , that he might be admitted into the League : The Duke therefore had a Commission to treat with him after he came home , upon certain Conditions , and to receive him in the Name of the whole Party . The same thing was desired by Albert , Duke of Prussia , who was Six Years since out-lawed by the Imperial Chamber , which was the principal Reason why the Protestants did not admit him into their Society ; however they all promised to be kind to him . When the Elector of Saxony , the Lantgrave , and their Friends , were upon their Journey to this Convention , Henry Duke of Brunswick denied to give them a safe Conduct through his Territories : For now he was contriving a War against them , as will appear afterwards . In the Retinue of the Elector of Saxony , there was one Maurice , a young Gentleman of Seventeen Years of Age , Nephew to George Duke of Saxony , by Henry his Brother . This Henry was a Protestant , therefore the Elector took his Son Maurice , who was his Kinsman into his own Tuition . The King of Denmark also came himself to Brunswick . In the Ninth Book I mentioned the Persecution of the Lutherans in France , the Particulars of which will be tedious to relate ; but this Year upon the Fifteenth Day of April , which was Nine Days before Easter , a young Gentleman of Tholouse , about Twenty Years of Age , and a studious Person , was burnt at Paris for eating Flesh : It 's true he was not burn'd perfectly alive , but hanged over a Fire ; where the Gallows was so contrived , that he must in some measure feel the Flames which were kindled under him ; which way of Execution was granted him as a customary Favour of that place , because , before he came out of Prison , he confessed he had done a wicked and irreligious Action ; into which Confession he was overawed by Judge Morin , who took some Pains with him to fright him : But this was all he got by his Submission ; for Repentance goes for no more there , than only to procure a Man some abatements of Torture in dying : But those who continue firm , are executed with the utmost Severity , as hath been shown already . There was likewise Three Low-country Men in the same Danger , and upon the same Occasion ; but having notice of it given them by a Gentleman of the Parliament , a Man of great Sence and Learning , they secured themselves by Flight . In May the Pope takes a Journey to Nice de Provence , a Port Town belonging to the Duke of Savoy , whether the Emperor and the French King came also , chiefly at his Request . The Emperor sailed with his Fleet from Spain ; but the King took his Progress up the Continent , having a Body of Germans among the rest of his Attendance , commanded by William of Furstenburg . After a long Debate , though they could not agree in the main , yet in June they concluded a Truce for Ten Years . And here Margaret , the Emperor 's natural Daughter , was contracted to Octavius , the Pope's Grandchild , by his Son. This Lady was courted before by Cosmo , Duke of Florence , after the Death of Alexander di Medici . The Kings had not their Interview at this place , though the Pope desired it very much : But some few days after he went away they met at Aigues Mortes , a Town in Languedoc , situate at the Mouth of the Rhone ; the Ancients called it Marius his Ditch : Here the Emperor landed with his Fleet upon the Seventeenth Day of July , in his Return to Spain : But before he reached the Port , the French King sent Velius , his Admiral , with several Galleys , to attend his Imperial Majesty ; who , when he had sailed almost up to Aigues , the Constable of France came , and entreated him , That he would let his Fleet come to an Anchor in the Haven , for the King would be there within Two Hours , and wait upon him in his Galley . Accordingly the Emperor made the Port as soon as those Ships came up which had lost the Body of the Fleet , by reason of a Mist which fell the Day before . Not long after the King came , and went in a Shallop to the Fleet , having in his Train Anthony , Duke of Lorrain , and the Cardinal his Brother . The Emperor came as far as the Ladder of the Galley to meet him , and there handed him in : Where it 's not to be expressed what Embracings and Ceremony passed between them . After they were seated in the Stern , those Noblemen who attended the Emperor , made very low and respectful Reverences to the French King : There the Emperor ordered Granvell to bring Andrew Doria , Prince of Melfi , his Admiral , into their Presence , to pay his Respects to the French King , from whom he had revolted Ten Years since , as was observed in the Sixth Book : When he came the King saluted him by his Title , and told him , since he was a Friend and Servant of the Emperor's , and that it was his Pleasure he should see him , he would gratify his Majesty in that point , whom he esteemed as a Brother . After they had conversed about an Hour , in a familiar and obliging way , the King took his Leave . The next day , early in the Morning , the Emperor orders publick Notice to be given to all the Galleys , That no Man should go ashore ; but himself , attended with several Noblemen , maketh up to Land , in order to dine with the King : As soon as he came to the Key , the King and Queen , and their two Sons receive him with all the Civility imaginable , and conduct him to their Palace● When it was Evening the Emperor sent word to Andrew Doria , who stay'd on Board , That the King , and Queen his Sister , had prevailed with him to lodge in Town that Night ; and that he would return to his Galley the next Day , after Dinner : Which Notice he gave him , that he might not suspect any foul Play : And accordingly the next Day the Emperor put to Sea again , being accompanied thither by the King and the whole Court : And after they had drank together for some time in the Galley , they took their Leaves , with all possible Demonstrations of Friendship . When this Entertainment was known in Paris , and in other places of France , they went in Procession to the Churches of the Saints , according to the usual Custom , and made publick Bonefires . The Pope had endeavoured to perswade them at Nice de Provence , That now , since a Truce was concluded , they would go in Person to the Council at Vicenza , and send those Prelates they had in their Train thither , and summon in those who were absent : But when they excused themselves , and told him they could do neither ; and his Cardinal Legates , whom he had sent to Vicenza had acquainted him that there was no Company come thither , he prorogueth the Council again , till Easter following , and gives publick Notice of it by his Bulls upon the Nineteenth of June , when he was at Genua , in order to his Return to Rome . At their first Meeting the French King kissed the Pope's right Foot as he sate in his Chair : Which Respect was likewise paid by most of the rest of his Nobles ; yet there were some in the King's Train who refused to submit to this Ceremony , though the Constable put them in mind of it . These Refusers were Christopher Duke of Wirtenberg , William Count Furstenburg , Germans ; Marshall la Marche , a French Man ; and George Gluck , Ambassador of the King of Denmark . Just about this time Charles Count Egmond , Duke of Guelderland died . How he was outed of almost all his Dominions , I gave an Account in the last Book : And being reduced to this Extremity , when he fell sick , he treated with the Duke of Cleves , his near Relation , and with the consent of his Nobility and People bequeathed the Dutchy of Guelderland to him ; with the Acceptance of which the Emperor was very much offended , as shall be shewn in its proper place . A little before this time Erard Count Mark , Cardinal and Bishop of Leige , departed this Life ; than whom , none was more severe against the Reformers . He ordered a very rich Tomb to be made for him a great many years before , in the Cathedral at Leige , and had those funeral Dirges and Ceremonies which the Papists use for the Dead , performed anniversarily for him ; imagining that those Services of the Priests , which they account Meritorious , and believe Eternal Life is due to them , would do him most Good when he was alive . But those who pretended to know the Man more intimately , said he did all this out of a Spirit of Vanity , because his ambitious Humour was pleased with the Solemnity of the Office. About this time there was an English Bible printed at Paris , which the King had ordered to be sent to all the Churches in England : But when it was known it was prohibited , and the Printer was in some Danger about it . In France the Holy Scriptures are not commonly to be met with in the Language of the Country : It 's enough there to make a man suspected , if he happens to read the New Testament , or any thing of that Nature in French : For none but Divines , and such sort of People , are allowed so much as to meddle with , or enquire into the Scriptures : As for the generality of the Laity , they are altogether Ignorant : The Citizens Wives , when they go to Mass , carry Latin Prayers to Church with them , and patter them over at their rate , but understand nothing of the matter ; being verily perswaded that this Way is much more acceptable to God than if they should pray in French. This Notion those Priests have insinuated into them , who make their Advantage of the Ignorance of the People . In the beginning of August the Pope returned to Rome , where the Citizens received him in the most triumphant and respectful Manner imaginable ; for their Streets were hung and made sine every where , and there was plenty of panegyrical Papers and Inscriptions to be seen , in which they magnified him at a very extraordinary rate , for setling Peace in the World again , and reconciling the Two great Monarchs . This Year there was a College or School for young People opened at Strasburg ; James Sturmius , a Senator of considerable Note , being the principal Contriver and Promoter of this Design ; which , by the Care of those who were appointed to govern and teach , gained such a Reputation in a short time , that not only the most remote Germans , but Foreigners also came thither in great Numbers . But the Management of the Students , the throwing them , as it were , into distinct Classes , and the whole Method of Teaching , was first reported to the Senate by John Sturmius , and afterwards published more at large by him in Print . And when a great many People were forced , to leave France , and the Netherlands , upon the account of Religion , the Senate of Strasburg assigned a Church to those who came thither , and gave them Leave to incorporate themselves in a distinct Body : John Calvin of Noyon was Pastor of this Church for some Years , and was succeeded by Peter Brulius , of whose Death I shall speak afterwards . Now to go for England a little while : Thomas of Canterbury had a mighty Veneration paid him by that Nation , which had continued for some Ages : His Body was laid in a magnificent Tomb , inestimably enriched with Gold and Jewels ; but King Henry fetched him out this Year , and burned his Bones : This Thomas , Sirnamed Beckett , was formerly Archbishop of Canterbury ; who , when by defending the Privileges of the Clergy with too much vehemence , had very much displesed King Henry II. and was commanded to depart the Kingdom ; he addressed himself to Pope Alexander III. who was then in France , upon the account of the Difference there was between him and Frederick Barbarossa the Emperor . At last , by the Intercession of this Pope , and the French King , Lewis VII . the King of England was reconciled to him , and permitted him to return home , after he had been banished Seven Years . But upon his growing troublesom to some of the Bishops , and interdicting them for being of the King's Side in the Dispute ; the King was provoked again , and said with some Passion , That he looked upon himself as a miserable Person , otherwise it would not have been in the Power of one single Priest to give him such perpetual Disturbance ; and seemed to bewail the Unfortunateness of his Condition , that he had never a Subject that would rid him of this Plague . These Words made a singular Impression upon some of his Courtiers , who imagining it would not be unacceptable to the King , set forward to Canterbury , where they murthered Thomas , and plundered his Houses . But the King , when he heard of it , pretended to be extraordinary sorry , and dispatched away Embassadors to Rome , to purge himself , who at last prevailed with the Pope to send some Persons over into England , to enquire into the Murther : And when the Pope had sent over Two Cardinals , with Authority to act in this Affair , and no Person upon Examination could be proved Guilty , the King clears himself by Oath ; but because of his former Displeasure against the Archbishop , and some extraordinary Expressions let fall by him , it was thought he was to be a little suspected and blamed , therefore his Peace was at last made upon these Terms , viz. That he should show the Clergy all manner of Favour for the future ; that within Three Years he should go in Person against the Saracens , and march his Army into Syria . This Murther was committed in the Year 1171. Not long after , Thomas ( as they say ) begun to work Miracles , and grew famous upon it ; which when the Pope understood by his Legates , he had him Canonized . At the time of the Interview at Nice de Provence , Joachim Elector of Brandenburg , and Son of Joachim , sends Eustachius Sclebius his Ambassador , to the Elector of Saxony in the beginning of June , with these Instructions : That Sigismund King of Poland , and John Vaivod King of Hungary , had acquainted him that the Turk was making very formidable Preparations to take in Buda and fortify it , that he may make another Descent upon Germany with the better Advantage ; That the Sultan had signified thus much to the Vaivod . Now , in regard his Father was enjoined in the Diet of the Empire , to acquaint the rest of the States with whatever he could learn concerning the Motions of the Turks , therefore he thought himself obliged in Duty to the Commonwealth , to give this Notice , and was very much troubled at the News , because he was afraid it would prove a general Calamity to Germany . For this and other Reasons he lately took a Journy into Lusace , to King Ferdinand , whom he found preacquainted with this Invasion ; and while he was there , his Majesty received fresh Accounts of it , both by Letters and Expresses . Therefore if these Encroachments were not checked , they might be assured . That they who were in the Neighbourhood of the War , should shortly see the barbarous Enemy in their own Country : For all the way from Buda to his Electoral Highness his Territories , and his own , there was neither Castle nor fortified Town , which was able to hold out against so great an Army ; no River , no mountainous Marches , no Defiles or straight Passages , to stop his Progress , excepting Breslaw and Lignite : And what an open and fruitful Country Moravia and Silesia is , his Highness knows too well to need any Information concerning the Quality and Situation of them . And notwithstanding the Prospect of the common Danger had made him promise his Assistance to King Ferdinand upon his Request , yet it was plain such a Supply as that would signify nothing : For the Opposition and Consequences they have reason to expect , are so considerable , that they require no less than the united Forces and Contributions of the whole Empire . Now because this cannot be had but in a publick Diet , and by bringing all the Germans to a good Understanding between themselves ; and the Danger is so far advanced upon us , that it will not bear any long Delay to Debate its Prevention ; therefore he had importuned the King in his last Conference with him , that he would use his utmost Endeavours , that the Peace of the Empire might be established within it self upon a firm and legal Foundation . To this Request King Ferdinand , who tenders the Good of the Commonwealth , and has an Esteem for his Electoral Highness , gave an obliging Answer , and promised him his Interest ; and that he would recommend the Proposal to the Emperor , as soon as he understood what his Highness and the rest of the Confederates desired : And since the Case stands thus he entreats him to consider it , and to acquaint him freely with those Terms which he thinks it proper to insist upon in the Treaty of Peace : And then he will undertake that Ferdinand shall intercede with the Emperor in his own Name ; and does not question but that those Proceedings will be of great Advantage to the Commonwealth : Moreover at this time it was much easier to repel the Turkish Invasion than formerly , because the Difference between the Vaivod and Ferdinand was adjusted ; this the King had acquainted him with as a Secret , not being willing such a Report should be made publick , least the Sultan should know it . Hitherto a great part of Hungary hath been embroiled by the Christians engaging in a civil War with each other ; but now , seeing they stand upon good Terms , and all Discontents are removed , a very fair Opportunity for Action presents it self , which makes him the more importunate in his Entreaties with his Highness , whom he once again desireth that he would join in the common Cause of the Empire . This Joachim was married to Sigismund , the King of Poland his Daughter , who was John Vaivod his Niece , by his Sister . This Alliance was the occasion of that intimate Friendship and Familiarity between them . The Elector also was of the Lutheran Religion , and published a Book concerning it ; but he refused to come into the League , and was in other Respects entirely devoted to the Emperor and Ferdinand . In his Reformation he retained some thing more than ordinary of the Ceremonies , and was of a reconciling Temper . The Elector of Saxony immediately gives the Lantgrave an account of this whole Matter in a Letter ; and afterwards upon the Twelfth of June , they both of them write an Answer to the Brandenburger , to this effect ; Although the present Affair is of such importance that it ought to be communicated to their Confederates , yet they are very sensible of the Inconvenience of Delays , especially seeing the Turk is as Enterprizing as ever ; and that they have spent too much time already in debating the Measures for the Settlement of Germany , and opposing the Infidels with the whole strength of the Empire . For as to their preparation for a Defence against so Savage an Enemy , which his Electoral Highness pressed by his Ambassador , he was certainly in the right , the Interest of the State requiring no less : But their Circumstances were such , that a Peace among themselves was absolutely necessary for them ; a Peace that was fair and honourable , likely to hold , and not drawn up in ambiguous Terms : For His Highness could not but see how unsafe and imprudent it must be for them to exhaust themselves upon the Turkish War , when their Neighbours had not laid down their Quarrels and Animosities against them . As for them , they were very desirous of Peace , but if they could not obtain it , and therefore did not detach any of their Forces for Foreign Service , while things looked so suspiciously at Home , and the Empire should receive any prejudice by such a Conduct , the Fault could not in any measure be charged upon them , but wholly upon those who refused to hearken to an Accommodation . Besides , in their Opinion , it s the Interest of King Ferdinand and those other Princes who lie nearest the Turks , to have these Proposals reported to all the States . Neither is it for the Advantage of the Commonwealth that Diets should be discontinued thus long ; for though sometimes a supply must be so suddenly raised , that a publick Decree cannot intervene , so that it 's necessary to sollicite for Contributions and Aid , in a private way ; yet the Turk is so powerful a Prince , that he is able to carry on the War for many Years , and it 's probable , will not desist till he hath either gained his Point , or received some signal Defeat ; therefore they conceive a Diet of the Empire is clearly necessary , both to settle the Peace of Germany , and make a standing Provision for the Turkish War ; which last Point is of such Consequence , that though all things were quiet in Germany , yet there ought to be a general Convention held . Neither is it any material Obstruction , supposing King Ferdinand's Affairs will not permit him to represent the Emperor at the Diet , provided proper Ambassadors are sent thither with sufficient power to Treat . Now if he can secure this Point , the Emperor and all Germany will be very much advantaged by it . Nevertheless , that they may not be behind hand in their Service to the Commonwealth , nor any ways obstruct his Highness's Interest , they would take care to have their usual proportion of supplies in a readiness for this Occasion . Neither did they doubt but that their Confederates would do the same , provided King Ferdinand would procure them a firm and unquestionable Peace with the Emperor , Signed by the rest of the Princes of the Empire of the Roman Catholick Religion . If this was once done , and the process of the Imperial Chamber stopped , their Contributions would be ready in a short time . And if the Emperor hath not leisure enough at present to perswade all those Princes to acquiesce in this proposal , then let him bring these following at least over to his own Opinion , viz. William and Lewis Dukes of Bavaria , George Duke of Saxony , the Bishops of Mentz , Cologne , Triers , Saltzburg , Magdeburg , Bremen , Bamberg , Wurtzburg , Munster , Ausburg and Aichstet . And if it should happen that these could not be prevailed on neither , that then the Emperor and Ferdinand should ratifie the Peace in their own Names , and conclude all their Subjects , promising likewise to use their endeavours to gain the assent of the other Princes ; and if they refuse to engage , yet their Majesties shall be obliged to stand to their Articles , and Assemble a Diet at the first Opportunity , for the adjusting of this and other Affairs . If this Satisfaction be granted , they hope their Allies will contribute their proportion to the War , as themselves have resolved to do , provided their Confederates are of the same Opinion ; and that both those who came into the League after the Treaty at Nuremberg , and those who desire to be admitted for the time to come , may be comprehended in the Pacification ; and lastly , that this Peace may not be limited to the Princes of the Empire , but extend also to the King of Denmark . And to shew how inclinable they were to Peace , in regard a Diet could not meet suddenly , they would appoint a Convention of their Confederates in the mean time , and give them notice to repair to Eysenach upon the Twenty-fourth of July , with full power to Treat . Therefore his Highness will do very well , to endeavour that the Emperor's , King Ferdinand's , and the Palsgrave's Ambassadors may be sent thither together with his own . When they had sent this Answer , they writ to their Confederates and desire them to be upon the place at Eysenach , a Town in Thuringia , at the time before mentioned . The Elector of Brandenburg had acquainted them by his Ambassador , that if they were willing to come upon a Treaty , he would take care that the Palsgrave , who was heartily concerned for the Publick , should do them the best Service he could . When they wrote to the Elector of Brandenburg , they sent him likewise the whole Debate which passed between Eldo and the Protestants at Smalcald , that he might have a perfect understanding of the matter . The Brandenburger as soon as he had received this Answer , intreats Ferdinand that he would expedite this Affair with the Emperor before he returned out of Italy into Spain . Afterwards he desires the Palsgrave to join with him in the promoting this Accommodation : The Palsgrave answered , that he was not unwilling to assist in this Business , though none of the Protestants had desired him to appear in it . But now those persons whom he used to consult upon such Occasions were not at hand ; however he puts his Highness in mind to send some of his Council thither by all means , and if there was any need of his being there , he promised not to be wanting to the Occasion . Now as soon as they were convened , the Elector of Brandenburg ordered his Agents ( for neither he nor the Palsgrave were present ) to acquaint the Elector of Saxony first , then the Lantgrave , and afterwards all the rest , with what he had heard and done : He also desired that they would intreat the Palsgrave to take the Trouble of this Affair upon him , and assign a Day for another Meeting ; and in the mean time the Emperor might be prevailed upon to assent to the expedient of a Treaty , and to order it to begin . Moreover he prayed them that they would shew themselves fair and tractable , and yield as much as possibly they could with a safe Conscience . As for Ferdinand he would omit nothing which might promote the Accommodation , neither did he question , but that the Emperor's Inclinations also tended very much the same way . To this the Protestants at Eysenach gave their Answer the Fifth of August , in which they acquaint him , That they were very desirous to conferr about the establishing a Peace , upon condition they had an Order from the Emperor to authorize and support their Debate : They tell him likewise , That though they do not conceive it necessary to sollicite the Palsgrave in this Case , who is already inclinable to assist them , and because if the Emperor commands him to interpose , they are assured he will not deny his Majesty , yet they are resolved to write to him , and when they have received the Emperor's Order , the Day of the Convention for the managing of the Treaty shall be set , by the direction of the Palsgrave and his Electoral Highness . In this Convention Elizabeth the Lantgrave's Sister , being a Widow , was received into the League , Hall and Hailbrun likewise desired to be admitted ; the dispatching of which Affair was referred to the Agents of Ausburg and Vlme . Here every ones Complaints were heard and examined , particularly the Cause of the Burghers of Gostar , who were very hardly used by Henry Duke of Brunswick ; therefore it was Decreed , That the Elector of Brandenburg should be sollicited , that Ferdinand , amongst his other Requests to the Emperor , might procure his Order to oblige the Duke of Brunswick to appear in Court and stand a Trial ; for unless this was done , the Case of the Goslarians would be so very ill , and their usage was so unreasonable , that they could not desert them in such an Extremity . At this place they received an account of the Truce between the Emperor and the French King , and upon the Ninth of August the Assembly broke up . This Year the Sect of the Antinomians began . Their Opinion is , That Repentance ought not to be urged from the consideration of the breach of the Decalogue , and dispute against those who maintained that Men are not to have the Gospel preached to them till their Minds are alarmed and worked into Compunction by the Doctrine of the Law. But they assert on the contrary , That let a Man's Life be never so Scandalous and Debauched , yet if he does but believe the promises of the Gospel he shall be justified . Johannes Islebius Agricola was their Leading-Man ; but this Heresie was soon confuted at large by Luther , where he sheweth , That the Law was not given that we might be justified by it , but to discover the nature and malignity of Sin , and to terrifie the Conscience ; and therefore it is to be pressed in the first place ; afterwards the Gospel is to be explained , which represents the Son of God to us as a Mediator , and Propitation for the whole World. At last Islebius was better informed , and came over to Luther's Opinion ; having first received some private Instruction by him , and compared one place of Scripture with another : And after he had recovered himself , he made a publick Confession of his Error in Print . In the last Book I mentioned the Emperor's sending Eldo his Embassador into Germany : This Gentleman not being pleased with the Answer he received at Smalcald , applied himself to most of the Princes ; where , after he had reflected upon the Protestants ( as if they would not be governed by any Rules of Justice or Law , and had refused a Peace which he offered them upon the most reasonable Terms ) he began to sollicite them to enter into a League , which , he told them , was the Proposal of the Emperor and Ferdinand ; neither did he give over tampering till he had effected his Design with some of them : Those who engaged were the Archbishops of Mentz and Saltzburg , William and Lewis Dukes of Bavaria , George Duke of Saxony , Ericus and Henry Dukes of Brunswick . For the setling of this Affair , there was a Convention at Nuremberg , where the League was concluded , with this Condition in the Head of it , That if any Person was molested for professing the Roman , or as they called it , the Old Religion , there should be Supplies ready to assist him : Therefore they called it a Holy League , as if it had been made only for the Glory of God , and the Protection of the Church : They decreed likewise , it should continue Eleven Years . The French King in his Return from Nice de Provence , had a Conference with Mary the Emperor's Sister , at Compiegne , a Town in Le Soissonois . Some thought this Lady contrived her self in his Way on purpose , that she might take an Opportunity , now the Truce and friendly Interview at Aigues Mortes was just over , to alienate the King from William Duke of Cleves , who was possessed of Guelderland ; and that the Colour of so great a Friendship gained by the Emperor , might make the Duke very fearful and concerned about his own Security . I have often mentioned the Proceedings of the Chamber of Spire . Now these Gentlemen were constant to their Humor , and would not make the lest Abatement of the Rigour or Extent of their Court , of which they gave a late Instance , in Proscribing ( or Outlawing ) Minden , for a Suit which the Clergy of that Town had commenced against the Burghers ; which Sentence was publickly proclaimed abroad in open Air , according to the usual Solemnity of that place . When this was known , the Elector of Saxony , and the Lantgrave , published a Remonstrance in the Name of themselves , and their Confederates , dated November the Fifteenth : In which they set forth , in order , what Regulations the Chamber had been under for some Years past ( as I have already shown in several places . ) But since they will not endure to be quiet , but go on at their old rate of Obstinacy , notwithstanding their Jurisdiction hath been unexceptionably demurred to , and have Proscribed the Confederates of Minden in this manner ; therefore they desire all Princes and States to look upon their Sentence as unjust , and not suffer themselves to be transported into any Act of Violence : For if things were otherwise carried , and there should happen to be any Executions of the Sentence , they could not put up such Injuries done to their Allies . In the mean time the Emperor , at the Sollicitation of King Ferdinand , writes into Germany , to give them fresh Assurances of his Affection to the Empire , and how willing he was to take up the present Differences about Religion : And acquaints them that the French King had the same Inclinations ; for he had lately treated with him concerning the common Interests of Christendom : And receiving Advice some few Days since , That the Protestants are peaceably inclined , and very desirous of a Treaty , provided they have his Order and Consent to begin it : He therefore , who values nothing more than the publick Tranquillity , cannot but approve this Method ; and accordingly hath constituted the Archbishop of Lunden , and Matthias Eldo , or either of them , his Embassadors , and given them full Power , acting in Conjunction with the Agents of his Brother , King Ferdinand , and the other Princes of the Mediation , to debate and conclude the whole Matter , and will oblige himself to ratify their Agreement . This Letter was dated at Toledo , November the Twenty fifth , and when it was delivered in Germany , the Twelfth of February was appointed for a general Convention at Frankfort . I have already mentioned the League concluded at Nuremberg , in which , Lewis Duke of Bavaria , and Henry Duke of Brunswick , were the leading Men ; which latter was very active to disturb the Peace of the Empire , and made it his Business to get the War begun upon the Protestants . Now he having received a Letter lately from the Archbishop of Mentz , returned him a short Answer upon St. Stephen's Day , entrusting Stephen Faber his Secretary with the rest , whom he sent to him with Instructions : But upon the Thirtieth of December the Lantgrave , as he was going a Hunting near Cassell , lights upon him having none but a Young Man of Mentz with him , who carried his Letters . The Lantgrave , according to the Custom of Germany , asketh the Young Man , who met him first , on purpose , Who he was ? he told him he was a Servant to the Elector of Brandenburg . Who is the other ? He is so too . When Stephen came up , the Lantgrave asked him who he was ? He gave him the same Answer with the Young Man ; Whither he was going ? To Spire . How did the Duke do ? Very well . Afterwards being asked whether he would vouch the Truth of what he had said upon the word of an Honest Man ? He told him Yes , and so was dismissed : But the Lantgrave had rid but a very little way before one of his Servants comes and tells him , that this person was Secretary to Henry of Brunswick , which being confirmed by another who had an Opportunity of knowing him , the Lantgrave orders the Man to be fetched back and carried to Cassell till he came from Hunting . In the mean time Stephen , who was secured in a Stove , pulls out a Leathern Bag from under his Coat , and snatches some Letters out of it , and makes out of Doors as fast as he could ; this one of the Servants taking notice of , immediately gives a private hint of it to the Lord-Chamberlain of the Houshold , who was there by chance , and looked down into the Court out of a Chamber-Window . Stephen therefore being examined about his Letters produced them , upon which the Lord Chamberlain took them into his Custody , and delivered them to the Lantgrave at his return . Now there were two Letters taken from him ; one for the Elector of Mentz , and the other for Matthias Eldo ; these Letters had Notes or little Table Books tacked to them , in which he had set down the Heads of his Instructions . These Circumstances therefore raising a violent suspicion of something more than ordinary , especially because of the Notes , made the Lantgrave open them both ; the Contents of that to the Elector of Mentz was , That he had received his Highnesses Letter , and was glad that he was pleased to remember him upon all accounts ; for his part he was entirely at his Highness's Service , and had now sent his Secretary Stephen , a Person of approved Fidelity , to acquaint him with every thing material , particularly with the News out of Bavaria ; therefore he desires that he would give credit to him . Afterwards he gives the Elector and his Friends his good Wishes , but sends the other party to the Devil . The Tenour of his Letter to Eldo was much the same , he told him , He had sent Stephen to him again with ●nstructions , and desired he would receive him kindly and believe him as much as if he had spoke in Person , That he was resolved to stick to the Emperor's Interest as long as he lived , not doubting but that his Majesty's Conduct would be unexceptionable in all respects . The Purport of his private Instructions to the Elector of Mentz was to this Effect , That the Lantgrave was disordered to that degree , that he could not sleep , and so immoderately given to Hunting that he was almost crazed ; for this reason their Business might be the more opportunely dispatch'd , and that part of it was finished already . As for the Lantgrave's Designs they were not carried so privately but that the Bavarians understood them , and it was certainly reported , that he intended either to invade his Electoral Highness or Himself . Therefore he desires him that he would perswade his Chapter to come into the League ; that it is likewise advisable for his Highness to resign himself wholly to this Alliance , without any farther regard to those who will desert him one time or other to his great disadvantage . The Duke of Bavaria and himself intend to conferr together shortly , and fix upon something by common advice . The States of Schwaben had also been sollicited to enter into the League , which Negotiation was now almost brought to a Point . His Notes to Eldo were these , viz. He hoped the Emperor would shortly return hither from Spain ; and if his Majesty continued firm to his Resolution , all things were like to go well ; for then he both hoped and believed that other Princes who had not yet declared themselves would not be averse to this Undertaking . If all the Confederates were as hearty and vigorous as himself they should be sufficiently prepared . But let them behave themselves as they please , he is resolved to stand to his present Engagement , and to be always at the Emperor's Service : Farther he thinks it proper that the Chamber should command the Lantgrave to disband his Army ; in the mean time the Duke of Bavaria and himself will be ready , and in case the other refuseth to obey , then he would have the Chamber order him and Bavaria to take care there be no harm done ; enjoining likewise the rest of the Princes to send in their Supplies according to the Tenour of the Decree . The Lantgrave understanding these things , and seeing himself in great danger , and that they were contriving a pretence for a Rupture ; he immediately writes to his Father-in-law , George Duke of Saxony , and gives him an account of the whole matter of Fact upon which they grounded their suspicion , and shewed how he had been misrepresented , and that he intended no such thing as a War. At the same time Matthias Eldo posted through France into Spain to the Emperor . Afterwards the Lantgrave wrote to King Ferdinand and his Sister Mary , Regent of Flanders , to the Princes Electors , and the Dukes of Bavaria , in the same Apologizing way that he did before to his Father-in-law , George Duke of Saxony . When the Duke of Brunswick understood his Mystery was discovered , and that the Lant grave had wrote Letters in his own Vindication , he answered him , That his taking his Secretary Prisoner was not the only Affront he had received from that Party ; for he was ill used by the Elector of Saxony the last Year , when King Ferdinand commanded him in the Emperor's Name to make a visit to George Duke of Saxony ; and afterwards when he returned from concluding the League at Nuremberg , for then the Elector attempted to intercept him . To this the Elector of Saxony answered , That seeing himself and his Friends had been denied a safe Conduct by him ( contrary to the Laws and Customs of the Empire ) when they went to Brunswick , he could thing him no less than an Enemy : Formerly he may remember that he has often passed through his own and his Brother's Dominions , incognito , with a small Attendance , and disguised in the Habit of a Servant ; and though he had notice of all this , yet he never gave him any disturbance : But afterwards when himself and his Allies were refused the Civility of Travelling through his Country , he does not understand why his Highness should expect a greater Liberty from othes than he is willing to grant . This gave them an occasion to keep their Pens drawn upon one another , till at last they fell to downright railing , which singular Humour unpractised before by Princes was begun by Brunswick , who charged the Elector with almost all imaginable Crimes in the most opprobrious Language , as the printed Papers sufficiently shew . About this time John Duke of Cleves departed this Life , and was succeeded by his Son William , who from his Childhood had been bred to Learning and Vertue , by Conrade Heresbach . When the States were come to Frankfort in February according to appointment , they had a long dispute upon several Points with vehemence enough ; but at last upon the Nineteenth of April they concluded these following Articles , viz. The Emperor grants those who are now Confederates of the Ausburg Confession a Truce for Fifteen Months , that there may be a Conference of learned Men concerning Religion , and during that time commands all Persons to forbear giving them any disturbance , upon the account of their Perswasion . The Pacification at Nuremberg , and the Emperor's Edict at Ratisbone are still to continue in force . And if the differences about Religion are not adjusted before the Truce expires , the Peace made at Nuremberg shall continue notwithstanding till the next Diet ; and if there happens to be a Meeting of the Empire within the Term of the Truce , the former Pacification shall hold good notwithstanding till a second Diet is convened . While the Truce lasts the Emperor will put a stop to all Suits commenced against the Protestants , particularly to the Proscription of Minden , and commands all Prosecutions to the contrary to be void and null . The Protestants shall have no occasion to make their usual Objection for the future , as if they could not have a fair Hearing in the Court upon the account of their Religion , for they shall have Right and Justice done them without any manner of Exception . On the other side the Protestants are to molest no Body , nor admit any person into their League during the Cessation , neither shall any of their Party have any Violence offer'd them upon the score of their Religion . The Emperor will likewise undertake that none shall be received into the Counter-League during this interval . The Protestants shall suffer the Ecclesiasticks , wheresoever they live , to enjoy those Revenues they are at present possessed of . The First of August shall ( if the Emperor consents ) be appointed for a Meeting of the Roman Catholicks and Protestants , whither candid and peaceable Men shall be sent , who have nothing of Quarrelsomness or Obstinacy in their Disposition . These Persons shall choose a certain Number of Divines to argue the Case of Religion in a dispassionate and amicable Way . These Divines shall have others joined with them in the Conference , who , though they are not Clergy-men by Profession , shall yet be Persons of Understanding and Temper . The Emperor also , and King Ferdinand , shall , if they please , have their Embassadors present at this Debate ; and whatever is decreed there by common Consent , shall be reported to the States who are absent , after whose Approbation , the Emperor's Embassadors shall confirm it : Or else the Emperor himself shall ratify it in the next Diet , and Pronounce it unalterable and inviolable . All Warlike Preparations shall cease on both sides ; and whosoever shall appear to attempt any thing of this Nature , shall give a publick Account in Court why he does so ; yet with this Proviso , That necessary Defence shall be denied to no Man : In all other Cases the Laws of the Empire shall be observed on both Sides . The Anabaptists are not to be comprehended in this Truce , nor any others , whose Religion is different from the Confession of Ausburg . The Protestants shall be obliged to have their Supplies for the Turkish War in a readiness , that there may be no time lost : And when the Electors , and some others of the most considerable Princes and States shall , by the Emperor's Order send their Embassadors to Wormes , upon the Eighteenth of May , the Protestants shall likewise send their Agents thither , to conclude upon a Method for the Raising Forces against the Turk upon a sudden Occasion : And whatever is there decreed by the Majority , shall be signed by the Protestants . And if the Turk happens to make War upon the Empire while the Truce lasteth , they shall be obliged to fight him with the rest . All which Articles are to stand good , upon Condition the Emperor gives his Approbation within Six Months , computing from the beginning of May. And in the mean time , that which they have concluded about the Truce , and against enlarging the League , shall continue in Force : But if the Emperor does not declare his Mind within Six Months , yet the Pacification at Nuremberg shall be observed as formerly . John Archbishop of Lunden was the Emperor's Embassador at this Diet ; for Eldo was gone into Spain , as I observed before : Ferdinand also sent his Embassadors hither : There was likewise a great Appearance of the Protestants : The Elector of Saxony and the Lantgrave came in Person , and brought several Divines along with them : The Palsgrave and the Brandenburger mediated an Accommodation : The Elector of Saxony , among other remarkable things , made his Protest against Ferdinand's Title of King of the Romans , and declared he would abide by the Articles of Cadan and Vienna . This Archbishop of Lunden , whom I mentioned , was a German by Birth , and Privy Councellor to the King of Denmark , but when that Prince was forced to fly his Country , the Archbishop was banished , and deprived of his Jurisdiction ; upon which he returned into Germany , and applied himself to the Emperor , and was afterwards made Bishop of Conscance . Now while they were treating about an Accommodation at Francfort , a Party of Soldiers were got together in Saxony , and ordered by their Commanders to march into the Territories of the State of Bremen , of the Duke of Lunenburg , and of others of the reformed Religion , and to stay there till the Camp should move : Who gave them their Commission was kept very private at first , but afterwards it was certainly known that they were raised by Henry Duke of Brunswick , and his Brother the Archbishop of Bremen . Those who were damnified by these Soldiers applied themselves to the Chamber for Justice , but to no purpose : The Protestants therefore , to prevent farther Mischief , managed their Business so , as to gain them over to themselves ; though when they had them they did not imploy them to give their Neighbours any Disturbance . Stephen Faber , whom I mentioned before , was dismissed by the Lantgrave , at the Entreaty of the Princes of the Mediation , after he had given a convenient Security about his Behaviour : He promised of his own accord , not to return to his Master , because he believed he would not trust him any more ; but after he was at Liberty he went directly to him . In this Convention William Duke of Cleve gave in a Memorial to the Protestants , by his Ambassadors , in which he explained his Title to Guelderland , and also desired them to intercede with the Emperor on his Behalf , and to recommend his Cause to his Imperial Majesty's Ambassador there present . The French King had by his Embassador acquainted Vlrich Duke of Wirtemberg , That he heard he intended , at the Instance of the Confederates , to make War upon some of the Bishops in Germany . Now this was an Undertaking which he did not understand , and therefore out of Friendship and Respect to him , desired him to forbear ; for otherwise the Consequence would be , that the Emperor and King Ferdinand , with whom he had concluded an Agreement some few Years since , would be disobliged , which would make him run a great Hazard in his whole Fortune . Duke Vlrich gave his Majesty Thanks for his Caution , and told him , That he was wronged in this Relation ; and believed the Dukes of Bavaria were the Authors of this Calumny , who had falsly spread such a Report as this of him in Germany ; therefore he desires his Majesty , that he would not give any Credit to it ; for neither himself , nor any of his Allies intended to raise any Disturbance , or do any Act of Hostility , unless they were forced to it in their own Defence ; and he did not question , but that they , when they heard of it , would purge themselves . As soon therefore as the Protestants at Francfort had received an Account of this Complaint from the Duke , the Elector of Saxony and the Lantgrave wrote an Answer to the French King , in the Name of all the Confederates , dated April the Nineteenth , in which they acquaint him , That they understood by the Duke of Wirtemberg what Reports had been made to his Majesty concerning them ; but all these Accusations were nothing but Calumnies raised by Enmity and Ill-Will , for they were not about making any Preparations for War , but were very desirous of Peace , as the Princes of the Mediation could testify : For though they had received several Provocations , though a confederate Town of theirs had been proscribed , and a League claped up , by some of the other Party , to back their unjust Decrees ; notwithstanding their Adversaries had raised Forces , and given them extraordinary Pay , who were now making hostile Depredations in the Territories of their Allies ; yet they were contented to sit still all this while , without the least Motion towards an Opposition ; for the Love they had for their Country made them willing to forgive all manner of Injuries for the Sake of the Commonwealth : But their Adversaries were of a violent and implacable Temper , and would not harken to any moderate Proposals , nor submit the Differences between them to a legal Determination , but were wholly bent to fill the Empire with the Blood and Slaughter of its own Subjects : And seeing the Case stands thus , they entreat his Majesty not to believe any false Suggestions , but endeavour to promote the Interest of the Church , by Religious and defensible Methods ; for the Protection of Truth and Innocence is a Duty peculiarly incumbent upon Kings . As for their standing up in the Defense of Religion , it was only to discharge their Conscience , and not out of any sinister and secular Design ; neither did they question but that their Doctrine was agreeable to the Word of God , which they had not the Liberty to depart from upon any Consideration whatever . Upon the Twenty Fourth of April , at the breaking up of the Diet , George Duke of Saxony departed this Life , leaving no Issue behind him ; for his Two Sons were already deceased without Children ; one of which was married to Elizabeth the Lantgrave's Sister , and the other to a Daughter of the House of Mansfield : George therefore made his Brother Henry and his Sons Morice and Augustus , his Heirs by Will , upon Condition , That they should not make any Alteration in the State of Religion : If this Condition was Unperformed , then he bequeaths all his Dominions to the Emperor and King Ferdinand , till his Brother or his Nephews , or the next of the male Line of the Blood , should fulfil what was enjoined . Now after he was grown old , and had but an ill Health , he acquainted the Nobilility and Commonalty with his Will ; and desired them , That they would ratify it , and swear to stand by the Contents . But they being affraid that this would occasion a War in the Family , prayed him to send to his Brother Henry , and treat with him about it , for they did not question but that he would agree that no Change should be made in Religion . Upon this Ambassadors are sent , who , besides several other Arguments to perswade him , insisted principally , That there was a great deal of Money in the Exchequer , abundance of rich Furniture and Plate ; all which would be his own , provided he complied with his Brother : To which he made this remarkable Answer immediately ; Truly ( says he ) your Ambassy puts me in mind of that Passage in the new Testament , where the Devil promised our Saviour all the Kingdoms of the World , upon Condition he would fall down and worship him : Do you think that any Temptation of Riches has such an ascendant over me , as to make me forsake a Religion which I know to be pure and Orthodox ? I assure you you are much mistaken in your Expectations . Now having received this Answer and had their Audience of Leave without effecting any part of their Negotiation . It so happen'd , That George their Master was dead before they returned Home , which when his Brother Henry understood , he immediately went to Dres●en and to the other great Towns , and made the People swear Allegiance to him , which they were the more inclinable to do , because he was supported with the Interest of the League at Smalcald . The Elector of Saxony also , who knew how George's Will stood , and what his designs were , as soon as he heard of his Death , made haste Home , that he might be ready to assist Henry if need were . This was a very considerable Addition to the Protestant Interest , and a great and unexpected disappointment of the Roman Catholick Princes , who were extreamly troubled at it , especially the Elector of Mentz , and Henry Duke of Brunswick , as I shall have occasion to mention afterwards . Thus George had an Heir and Successor quite contrary to his Inclinations ; and Luther , whom he hated above all Men living , was invited to Leipsick , by the New Prince ; where he preached several Sermons , and began to enter upon a Reformation . This Year in May a Comet was seen , and just about the same time Isabella the Emperor Charles's Wife died ; the French King , as soon as he heard of it , solemnized her Funeral at Paris , according to the usual Ceremony among Princes . I have already mentioned the Council of Vicenza , which the Pope had Prorogued till Easter this Year ; but the Company not appearing at the time upon the Tenth of June , he published another Bull , in which he did not Prorogue it to a certain day , but suspended it during the pleasure of the Conclave and himself . Some few Months since the King of England published another Paper concerning the Council of Vicenza , shewing how the Pope abus'd the World ▪ for his laying the Fault upon the Duke of Mantua is a ridiculous Excuse . For if he hath so great a Power as he pretends , why does he not force him to his Pleasure ; If he cannot do this , why does he summon people upon uncertainties to a place which he hath not the command of ? And now though he hath pitched upon Vicenza for the same purpose , yet there is no question but so wise a State as that of Venice is , will be of the Duke's Opinion , and not let their Town be filled with so great a multitude , without a Garrison to secure it ; so that upon this account , there will be as few people to open the Council as there was at Mantua . And since whatever he hath done is no better than Mockery , it 's not fit he should have such an unreasonable Liberty allowed him any longer . 'T is true , Councils rightly constituted and managed , are the most proper and useful Expedients which can be tried ; but when they are pack'd for private Interest and Advantage , and to establish the Usurpations of a Party , they are inconceivable mischievous to the State of Christendom . And now when the Name of a Council and the Church made so great a noise in the World , Luther undertook to write a Book in High Dutch upon both Arguments ; where , in the first place , he treats of the Council of the Apostles at Jerusalem , which is mentioned in the Fifteenth of the Acts. Then he sheweth how the Fathers contradicted one another , more particularly St. Augustin and St. Cyprian about Baptism ; where he takes occasion to mention those Ecclesiastical Constitutions which are commonly called the Apostles Canons , and proves them spurious by unquestionable Arguments , and that those ought to be hanged who give them that name . From thence he proceeds to the first four General Councils which are of the most considerable Authority , and recites them in Order , the Nicene , the Constantinopolitan , the Ephesine , and that at Chalcedon ; and gives an account of the Occasion of their Meeting and what was Decreed there ; afterwards he comes up to the main Question , and sheweth how far the Power of a Council reacheth : And here he maintaineth that a Council ought not to make any Article of Faith , nor enjoin any new Duty , nor tie the Consciences of Men to Ceremonies which were not practised from the beginning , neither is it lawful for such an Assembly to intermeddle in Civil Government , nor to make any Canons to found their private Grandeur and Dominion upon . On the contrary their Office is to see that all Innovations in Doctrine repugnant to the Holy Scriptures , that superstitious or unprofitable Ceremonies may be condemned and removed , and always to make the Scripture their Rule to determine Controversies by . Then he goes on to define the Church , and lays down the Notes to know her by , and running a Parellel between Christ and his Apostles , and the Pope ; and showing what a different Doctrine his Holiness had settled in the Church , and at what a wicked Rate he had plundered Christendom ; he concludes , he ought to be Excommunicated , and obliged to Restitution . Besides many other Instances by which he demonstrates in that Book what gross Ignorance there was in the times of Popery , how much Religion was corrupted and debauched ; he tell us , Things were come to that pass , that even the bare Habit of a Monk was thought to contribute considerably towards the obtaining eternal Life , insomuch , that not only the Vulgar , but many persons of Quality would be buried in it . After-Ages possibly will not believe this Relation , but yet it is very true , and is chiefly practised in Italy , and in my time Francis the Second Marquess of Mantua , made express Provision in his Will to be buried in the Habit of a Franciscan , or Seraphick , as they call it . The same thing was done by Albertus Pius , Prince of Carpi , who died at Paris ; and by Christopher Longolius , a Low Country Man , who lieth at Padua . He was a very Learned Person , and a great Admirer of Tully . There is an Oration of his Extant against the Lutherans , as there is also one of Albert's against Erasmus of Rotterdam . After the Death of George Duke of Saxony , Henry of Brunswick immediately set forward through France into Spain , to wait upon the Emperor . Much about this time Henry King of England called a Parliament , where , besides other secular Matters , he Enacts these following Articles concerning Religion , That the true and natural Body and Blood of Christ were under the Appearance of Bread and Wine , and that the Substance of Bread and Wine does not remain after Consecration ; That the receiving all the Lord's Supper is not necessary to Salvation , Christ being entirely contained under each kind ; That it is not lawful for Priests to Marry ; Vows of Chastity ought to be kept , and private Masses continued ; Auricular and private Confession of Sins is both profitable and necessary ; Those who teach and do any thing contrary to this Act are to suffer as Hereticks . And at the same time when this Law was made the King courted Ann , Sister to William Duke of Cleve , a beautiful Maiden-Lady , who when she was contracted to him , sailed over into England , some few Months after . Some thought the Bishops influenced the King to sign this Act touching these Points , that they might have an Opportunity to ruine the Authority and Interest of Thomas Cranmer . Archbishop of Canterbury , and Thomas Cromwell , who were both of them Well-wishers to the Reformation . This Year in August the Turkish Admiral , Barbarossa , took Castle-novo , a Town in Dalmatia , in the Gulph of Cataro , by Storm , where all the Garrison was put to the Sword , and some of the Burghers carried away into Slavery . The Emperor and his Confederates , the Venetians , took this place a Year before in October , but the Emperor garrisoned it himself with Four thousand Spaniards , and made Francis Sarmiento the Governor . This was a surprize to the Venetians , who said , a Town situated upon that Coast did rather belong to themselves : Thus being disgusted with the Emperor , and likewise foreseeing that an Alliance with him would prove dangerous to their State ; they apply themselves not long after to the Turk , and upon their request obtain a Truce of him . At this time there happened an Insurrection at Ghent , the most considerable City for Strength and Interest in all those Parts , and which has often contested very warmly for Liberty with the Earls of Flanders , under whose Jurisdiction it is . When the Emperor heard of this Commotion , he changed his design of going into Germany by the way of Italy , and resolved to Travel through France , being earnestly invited thither by the French King , who made him very obliging proffers of Security and Accommodation for his Journey . In the mean time the Palsgrave and the Elector of Brandenburg being Princes of the Mediation , wrote to the Emperor concerning the Pacification at Francfort , and desired him to give leave there might be a Conference of Learned Men at Nuremberg . But his Imperial Majesty told them , That the Death of his Empress , and some other Occurrences intervening , had hindred him from being at leisure to attend that Affair . When the Princes of the Mediation had sent a Copy of this Letter to the Elector of Saxony and the Lantgrave , without signifying whether the Emperor had confirmed the Truce for Fifteen Months ; the Protestants appointed a Convention on the Nineteenth of November at Arnstet , a Town in Thuringia . Here they consulted about strengthening their League with new Alliances , and how to prepare for a necessary defence , in case the Emperor would not allow the Treaty at Francfort . They likewise debated how the Church 〈◊〉 might be best disposed of as also concerning the sending an Ambassy into England , to molli●le the King upon the Point of the late Act of Parlament made in Relation to Religion ; they resolved likewise upon an Address to the French King to entreat him not to Persecute Innocent People for the sake of Opinion , and also about dispatching away their Ambassadors to the Emperor as soon as they had any certainty of his being in Flanders ; for there was a report as if he were come thither already . And because some of the Confederates were absent , and others had no Authority to treat in several Cases , they agreed to meet at Smalcald upon the First of March , to conclude the remaining Business . At this Convention the Burghers of Riga a City of Livonia were received into the League : They had a difference with their Archbishop , which was the Case of a great many Towns in Germany , they were concerned in the Alliance no farther than to be defended by the common Advocates of the Protestants in the Chamber of Spire ; and upon this account they paid the Confederates a Thousand five hundred Crowns . Henry Duke of Saxony , Brother of George , was admitted into the League Two Years without any Incumbrance charged upon him , because his Fortune was but small ; but with this Proviso , That whenever his Circumstances were enlarged , he should submit to the same Condition with the rest : Therefore since he had now such a noble Inheritance fallen to him , they assessed him his proportion of the Charge in his Meeting , which ended upon the Tenth of December . The Princes were not here in person , but sent their Agents . The Elector had also lately sent John Dulcius and Francis Burcart his Vice-Chancellor into England , to be present at the Solemnity of the King's Marriage with Ann of Cleve , whose Sister Sibill was his own Dutchess , as I observed in the Sixth Book . These Ambassadors therefore having this occasion were enjoined at Arnstet to treat with the King in the Name of the Confederates , as was lately mentioned . The Emperor having received a safe Conduct , set forward in November with a very small Train ; when he came to the Frontiers of France next to Spain , he found Henry and Charles , the King's Sons , there , who had Horses laid to meet him the sooner : The Constable likewise , who went a great way before the Princes , was there to wait on him with a great Attendance of Nobility . Being thus received , he was conveyed through the middle of France , and through the fairest Cities ; and when he came to Loches in the Dukedom of Berry , the King met him , who was scarce then recovered of a late Distemper : From thence he travelled to Orleans and came to Paris upon the First of January , which he entered , being placed in the middle , between the King's Sons , the Constable carrying the Sword before them : Neither was there any sort of festival Solemnity , or Respect omitted , with which its possible for the Mind of Man to be entertained . There came thither also Cardinal Alexander Farnese the Pope's Legate , who with Cardinal Bellay the Archbishop of the Town , received the Emperor in Nostre-Dame . His Imperial Majesty , after a weeks stay , went for Flanders ; the King accompanying him to St. Quintins , and his Sons , as far as Valenciennes , a Town in Hanault . The King at this time was almost sure of recovering Milan , but it fell out quite otherwise , as will be shown afterwards . When the Emperor was with the French King , they both of them sent a very splendid Ambassy to the Venetians ; the Emperor sent Alphonso Davalo , Governor of the Dutchy of Milan , and the French King , Claude Hanebald , Governor of Piedmont . These Ambassadors made a long Harangue to the Senate , to perswade them to concur with these Two powerful Monarchs , who were now united , and to bend all their Forces against the Turk . But the Venetians , after they had parted with the Ambassadors in a very respectful Manner , concluded upon a full Consideration of the Case , That it was absolutely their Interest to get the Turk , with whom they had a Truce already , throughly reconciled to them : At last therefore they came to a Treaty with him , and bought their Peace by the Delivery of Napoli di Romania , and Malvasia , into his Hands . Some say the French , though in publick they pressed the same Opinion with the Emperor's Ambassadors , yet they gave them private Caution to take care of their State ; and not run themselves upon so great Danger , to which they were more exposed than others . Indeed the French King himself , in a certain Apology of his , chargeth the Emperor with ruining the State of Venice , which , he says , he had supported by his Assistance , and recovered by his Mediation . The Venetian Ambassador , Aloisius Baduarius , who was sent to the Port , to treat about a Peace with the Turk , was commanded to offer all his other Conditions first , reserving the Two Towns for the last Necessity . But the Sultan , who had the Resolution of the Senate betrayed to him , reprimanded the Ambassador for not sufficiently explaining his Instructions , and would not conclude anything except those Places were consigned to him . Baduarius was amaz'd to see the Secrets of the State betrayed ; but since the thing was out , he agreed to the Proposition , though with regret ; which possibly he must have made at last , of his own accord . When he came home , he gave an Account of the whole Matter : The Senate being wonderfully surprized at it , after a most diligent Enquiry , apprehended some Persons , and upon their being found guilty beheaded them : One of the Criminals took Sanctuary as it were , in the Bishop of Montpellier's Lodgings , the French Ambassador , upon which Officers are sent to search the House , but being denied Entrance , the Senate ordered some Engines to be brought out of the Arsenal , to batter down the House : But the French , when they saw what Danger they were in , delivered up the Person . The Senate afterwards gave the King an Account of their Proceedings in a Letter , that he might not think his Ambassador affronted . When the Emperor was come into Flanders , King Ferdinand took a Journey from Austria to meet him : And afterwards the Protestant Ambassadors came thither , as they had agreed it at Arnstet : These Gentlemen , after they had , in the beginning of their Speech , wished the Emperor all Happiness , and congratulated his Return into Germany , told him , They heard how they had been blacken'd by their Adversaries , who charged them with Obstinacy , and an Aversion to the supreme Magistrate ; that they were of a restless and turbulent Spirit , and delighted in disturbing the Commonwealth : They had often wished ( they said ) for an Opportunity to purge themselves of these Crimes before his Majesty , and were very glad it was now in their Power to do it . And first , since God was pleased to enlighten this Age , in a particular manner , with the Knowledge of his Gospel , they were bound to submit to the Discovery ; which they did not with an Intention of disobliging him , or any other Mortal whatever , but only that they might go to Heaven , and be made Happy for ever : For in all other things they had de facto , shown themselves obedient to his Majesty ; and now their Inclinations are still the same , as is evident from the last Treaty at Francfort : But about a Year since the Secretary of Henry of Brunswick happening to fall into the Lantgrave's Company near Cassell , and being detained by him upon a violent Suspicion , was the Occasion of discovering some Mens Intrigues , whose Business it is to provoke their own Party to take up Arms , by perswading them that the Protestants are preparing to begin with them already . Now this Report being brought to his Majesty , was without question the reason of his suffering the Counter-League to be made : And after their Adversaries had concerted this League , they fell to raising of Forces , which at last themselves were likewise obliged to do in their own Defence ; insomuch that a great deal of Danger would have followed if the Secretary had not been taken up by chance ; and unless the Palsgrave and the Elector of Brandenburg had interposed with singular Integrity and Application . And now since the Disloyalty and Odium of this Disturbance is laid upon them without any manner of Ground , and that they abundantly justified themselves in Print from such Calumnies as these ; they conceive , if his Majesty had been throughly acquainted with the whole Matter , he would not have engaged in this new League , which is so much talked of at present : Therefore they humbly entreat his Majesty not to give any Credit to those Complaints which have been preferr'd against them ; and if they happen to be accused of any Misdemeanor for the future , that he would please to let them know it , that they may answer for themselves . They also entreat his Majesty to enquire into the Designs and Actions of Henry Duke of Brunswick , and to concern himself so far , as to secure them from all such Apprehensions for the future . And whereas they are represented as if they were not sollicitous about Religion and a just Reformation , this is nothing but Aspersion and Untruth ; for Religion is the main thing which they appear for , neither have they ever refused to referr their Cause to a fair Hearing : Of this reasonable Proposal they are able to make good proof , particularly it appears from the last Treaty at Francfort , and from the Lantgrave's Letter to King Ferdinand after that Diet was ended . In this Letter his Imperial Majesty was desired to order a Conference of Learned Men. This request they now humbly renew to his Majesty , desiring him not to deal any otherwise with them , than with those who are affectionately desirous of Unity and Agreement in Religion , and of the Welfare of the Empire , and are likewise willing to serve his Majesty in every thing as far as Conscience and Equity will give them leave . About Four Years ago his Majesty was pleased to declare when he wrote from Italy , that he would not make use of Arms and Violence , but of Arguments and Truth , to compose the Differences in Religion . His Majesty had likewise lately expressed himself to the same Sence in his Letters to the Palsgrave and the Elector of Brandenburg , in which he gave his Reasons why he could not then attend to the Affairs of Religion ; this account was extreamly satisfactory to them , and their Prayers to God were , That he would fortifie his Majesty in this Resolution . Now at the late Diet at Francfort there were a great many things agreed upon , and a Truce concluded , provided his Majesty approved it within Six Months ; this he had not been pleas'd to do as yet , though the half Year had been expired a great while since ; and besides the Judges of the Chamber gave Sentence against them in Causes which were purely Spiritual , and executed the Proscription of Minden , perfectly contrary to his own and King Ferdinand's Order . Now how prejudicial this is to the Empire his Majesty is certainly very sensible ; therefore they beseech him that he would interpose his Authority , for otherwise the measures for prosecuting the Turkish War cannot be adjusted , nor the Conference of Learned Men begun , which hath been so often wished for ; for in order to the right fettlement of the Government , a firm and lasting Peace ratified by all the States of the Empire , is absolutely necessary . This Undertaking will be both very Honourable for his Majesty who hath already gained the Title of a Pacifick Emperor , and also mightily for the Interest of all Germany . They had their Audience of the Emperor upon the Twenty-fourth of February at Ghent , Granvell being present , where his Majesty told them , He would take some time to consider and then give them an Answer . Much about the same time that the Protestants sent an Ambassy to the Emperor , they wrote likewise to the French King , acquainting him , That for some Years last past his Majesty had declared his good Affection to them both in his Letters and by his Ambassadors , and had also a right Notion of a Council , namely , That Controversies in Religion are not to be determined by Blows and Fighting , but by Reason and Truth . This his Majesty's Inclination and Sence of things , was extreamly satisfactory to them , because they saw he was in Love with Equity , and resolved to protect it . And therefore by way of return they have always to their power endeavoured to show their gratitude and respect , which makes them believe that he still continues his kind Intentions and Opinion of them . Moreover that Friendship and good Understanding which was now between his Majesty and their Emperor , was a blessing they were exceeding glad of ; and congratulated the good Fortune of Christendom upon several accounts ; but more especially , because they hoped it would be remarkably instrumental in reconciling the Differences in the Church . Indeed the Death of the Empress has hitherto prevented his Imperial Majesty from executing the Decree which was made the last Year at Francfort . But now since both their Majesties are upon such good Terms , they conceive the matter may be easily adjusted , if he pleaseth to second the Emperor's Endeavours in it , and lendeth as it were his helping hand to the Cause , which they earnestly desire he would be pleas'd to do , that so the Church may have the advantage of those Expedients which were agreed upon at Francfort . They confessed they were fully satisfied concerning the Emperor's Intentions , and excellent Temper , and had also sent an Ambassy to him , of which they hoped to be able to give a good account . But their Adversaries are almost always contriving one Design or other to hinder these publick Measures from taking effect ; for the distrust they have of their Cause makes them that they will not endure to have the Merits of it examined in a Regular way . Now the reason why they themselves are so desirous to have the matter Legally debated , is not because they are afraid their Adversaries would be too powerful for them in the Field ; for as they design to hurt no Body , so if they are threatned with any Violence , they are , God be thanked , sufficiently prepared to defend themselves and their Right . Besides they hope that he upon whose account they Engage will afford them his Assistance and Protection . Indeed , their Cause is so Honourable and Religious , that they ought to maintain it at their utmost Peril : But they are very much concerned for the ill Consequences which will happen to the State this way . For though they deserve to be corrected by God Almighty , yet because a Civil War will occasion a horrible desolation in Germany , they desire nothing more earnestly than that the whole difference may be amicably accommodated , and that all future Ages may have a remarkable Instance of their good Inclinations and Honesty transmitted to them ; but their Adversaries are implacably exasperated and will not be brought to any reasonable Terms , neither did they foresee any other Issue of this Contest , than that it would occasion the strength of the Empire , which ought to be employed against the common Enemy the Turk ; to be perfectly wasted and torn in pieces by the mutual Slaughter of its own Subjects ; but these Consequences ought not to be charged upon them . And whatever the Event may be there will come a time when the other Party , will be obliged to admit of those Conditions which they now reject with so much Obstinacy , for God will appear in the Vindication of his own Honour . Upon the First of March the Ambassadors of the Protestant Princes and Cities came to Smalcald according to appointment . There came also several Divines along with them , viz. Jonas , Pomeran , Melancthon , Cruciger and Bucer , who were required to draw up a Scheme of Doctrine , upon which they were to treat with their Adversaries about an Accommodation . In this Convention they debated those Points which were left unconcluded at Arnstet , as hath been mentioned already . In the mean time Dulcius and Burcartus returned from their Ambassy in England , and upon the Seventh of March they make a Report of the State of Religion in that Country , viz. That the Act of Parliament made the last Year was not Executed very strictly ; but yet Hugh Latimer and the Bishop of Salisbury , who where Imprisoned upon the account of Religion were not yet set at Liberty ; that Cromwell the first Minister of State endeavoured to mollifie the King , and abate the Rigour of his Opinion : And the King himself had in private Conversation told them his thoughts upon the Point , which were these , He conceived the Protestant Divines were not Orthodox in their Doctrine concerning the Marriage of Priests , the receiving the Lord's Supper , as they call it , in both Kinds , nor in that concerning private Masses ; and therefore he desires that they would write to him at large about these and other necessary Points , and set down the Reasons of their Opinions , and he would take care that some Learned Persons in his Kingdom should give them an Answer , that so the way to Truth might be discovered . It was likewise the Opinion of Cromwell and of some others , that it would be proper for them to send an Honourable Ambassy to the King , and Melancthon with the rest ; for if they could come to a tolerable Agreement in their Doctrine , the King would furnish them with a vast Summ of Money towards the supporting the League ; which he intended to make with them , not only in the Case of Religion , but for defence in general . Indeed his Majesty very much wondered why they confined their Alliance to Religion , seeing it was likely they would be invaded upon a quite different account . Some few days after the Divines gave in a Writing to the Ambassadors . The summ of it was this , That they ought not to depart from the Contents of the Ausburg Confession , nor of the Apology which was afterwards annex'd to it . This Opinion all the Divines who were absent afterwards approved by their Letters to the Convention . About this time Henry Duke of Brunswick came to Ghent . Upon the Sixteenth of March the Emperor gave the Protestant Ambassadors his Answer by Cornelius Scepperus ; the Substance was courteous enough , but withal so Ambiguously worded , that they could not tell whether he would secure them the Pacification or not . The Ambassadors therefore , with the Emperor's permission , withdraw , and returning presently after , they entreat him that he would command the Chamber to cease their Prosecutions , and grant them a Peace : The Emperor replied , That at present he had nothing more to say to these Requests , but he would consider the matter farther . This Answer was Reported at Smalcald Ten Days after ; and upon Easter Munday , which was then the Twenty-ninth of March , the Princes came thither themselves . There was at that time a great Emulation and misunderstanding between Granvell and Eldo , which at last occasioned Eldo's being removed from his Place ; upon which he retired from Court and lived privately : For the other having the better Interest charged Eldo with Misdemeanors , and rendered him odious , because he had been too violent in his Councils and Treaties , and had like to have run the Emperor upon a War against his Will , when he thought nothing of it . Now Granvell giving pretty plain signs of his being desirous to accommodate Matters , and to settle a good Correspondence in the Empire , invited the Protestants to address to him , and at their request disposed the Emperors Inclinations for Peace . And immediately after , and as it were in his own Name , he dispatcheth away Two Ambassadors to Smalcald to mediate an Accommodation , viz. Theodorick Manderschitt , William Nuenarius , Counts , Persons of great Sence and Quality ; though the first of these was seized with a dangerous Distemper , and forced to stop by the way . There demands were indeed moderate enough , but then they intimated that the Emperor was almost assured , that Religion was not the Protestants design , neither did they heartily desire a Peace , but were wholly intent upon enriching themselves with the Revenues of the Church : That his Majesty had reason to suspect they were glad to see the Empire embroiled ; That they were disaffected to him , and rather inclinable to side with those who were his open Enemies . This Information against them the Emperor received partly by their Adversaries , and partly by the French as it 's certainly reported . For when the Emperor travelled through France and all things seemed to promise a most intimate Alliance and Endearment , they say there were some Letters discovered to him which were written from the Convention at Smalcald to the French King. Some say this was done by the King himself , but others lay it upon the Constable , who was then the Chief Minister , and earnestly desirous to bring the Two Monarchs to a good Understanding , and besides not very well affected to the Protestants , because of their Religion . The End of the Twelfth Book . THE HISTORY OF THE Reformation of the Church . BOOK XIII . The CONTENTS . The Protestants make Answer to the Emperor's Demands , and by many Arguments prove that they aim more at Piety and Religion in their Actions , than at appropriating to themselves Church-lands and Possessions . They also refute the Arguments of the King of England . The Emperor having punished the City of Ghent , orders a Meeting of the Protestants , who answer his Letters . The Pope sends his Legate Farnese , the same who went with the Emperor from Paris to the Netherlands . He makes a long invective Speech against the Protestants . In the mean time the French King makes a League with the Duke of Cleve , to whom he gives his Sisters Daughter in Marriage . At this time the Pope was making War against the People of Perusia . The King of England turns away Ann the Sister of the Duke of Cleve . Some Points of Religion are accommodated in the Assembly of Haguenaw : The rest are repriev'd to the Convention at Wormes , appointed by King Ferdinand ; whither Granvell came , and made a Speech . Campeggio the Pope Legate came after , who also makes a Speech . The Conference is broken off , and all the Negotiation put off till the Diet of Ratisbone . Luther makes a smart Answer to the Book of Henry Duke of Brunswick , wherein Mention is made of the dear Pall which the Pope of Rome sells . The Treaty commences at Ratisbone . The Emperor passes over into Barbary . Granvell presents the Book called the Interim to the Conferrers . The Duke of Cleve marries the King of Navarr's Daughter . TO these things the Protestants , April the Eleventh , make Answer ; and in the first place , say they , we return our hearty Thanks to the Heer Granvell , who hath always advised the Emperor to Moderation in this Affair ; a Virtue which deserves the highest Commendation : And we pray God to confirm him in this so laudable a Resolution ; for what can be more glorious , than to allay publick Grievances by prudent and moderate Counsels , without Slaughter and Bloodshed . Now we pray all Men in general , not to think that we delight in the Clashings and Dissensions of Churches , that we propose to our selves any private Advantage , or that it is out of Frowardness that we have separated from other Nations , contrary to the inveterate Custom of many Ages . It was not out of Wantonness , Rashness or Unadvisedness , that we have exposed our selves to the implacable Hatred of our Adversaries , that we have undergone so much Trouble and Toil , so great Charges and Losses , and the continual Dangers of so many Years : No , but when Division in Doctrine broke out in the Church ( which hath happened oftner than once of old ) we could not in Conscience resist the Truth , for the Favour of Men , and far less approve the Actions of those , who with great Cruelty persecute the Innocent . Nay , on the contrary , for so many weighty Reasons , for such true and holy Causes , we are constrained to oppose them , and separate from them : For it is manifestly known that they defend gross and intolerable Errors , not only in Word , but by Violence and Force of Arms : Now it is the Duty of the Magistrate to protect his Subjects from unjust Force . And because we hear , that we lie under Suspicion , as if we only minded our own Profit and Advantage , and not the Glory of God , nor Reformation of the Church ; we beseech the Heer Granvell , that he would justify us in that Matter to the Emperor . We are sensible enough of the Calumnies of that Nature , which are dispersed far and near by our Adversaries , with intent to bring our Persons and the true Religion we profess , into contempt and hatred : But in the Emperors honourable Council , whom God hath placed in so eminent a Sphere , Truth only should be enquired into and regarded , and all false Informations discountenanced : For the Reason why they hunt about for Pretexts to load us with that Aspersion , and publickly traduce us , is , because they maintain a weak and unjust Cause , because they see their own Errors blamed and condemned by all Men , and cannot withstand the pure Light of the Gospel . But it suits ill with the Character and Duty of Bishops , so to urge and importune the Emperor about Lands and Revenues , as if the Christian Religion stood or fell with them , when , in the mean time , they take not the least Notice of those many and enormous Errors and Vices , which they themselves cannot dissemble . It ought indeed , to be their first care , to see Religion and the purer Doctrine preserved in their Churches : But now their Thoughts are wholly taken up , how they may defend their Wealth and Power , their Luxury and Splendor . They know well enough , that the Contest is not about Church-lands and Possessions ; they themselves know , that these are not the things we aim at ; but they use that as a Cloak and Veil to cover their own wicked Counsels in resisting the Truth , that they may inflame the Minds of Kings and Princes to the Destruction of this Religion : For no Man of our Profession hath invaded any part of Church Possessions , within the Territories and Dominion of another , nor deprived any Bishop of ought that was his : but the Bishops themselves have slighted their Jurisdiction , when the Profits thereof began to fall ; and , indeed , they know not how to administer the same . Again , The Colleges of the Canons Regular , still enjoy all they had ; but they , on the other hand , have appropriated to themselves the Revenues of many of our Churches , and discharge their People from paying us any yearly Rent : And whereas they were wont formerly to allow somewhat of their yearly Revenues to the Ministers of the Church and Schoolmasters ; they are now so far from contributing anything that way , that the Cities are necessitated to be at all the Charges . And it is not like that these Cities , which both lie under heavy Burthens , and are exposed to great Dangers , do espouse and maintain this Cause , meerly for Covetousness sake : But our Enemies , especially such of them as hunt after Church Preferments , maliciously accuse us so to the Emperor . We could heartily wish , that the Emperor were rightly informed of the present State of Monasteries , why monastick Institutions have been change , and how these Goods are employed , partly for maintaining the Ministers of the Church and Teachers of the People , and partly for other pious Uses . We would the Emperor also understood , how our Adversaries hook in to themselves all Profits , and rob and spoil , not only Monasteries , but other Churches also ; so that within their Precincts many Churches are wholly slighted , and the People degenerate into Paganism . But before we speak any more of that Matter , we beseech Granvell , that in his own excellent Judgment , he would weigh these things with himself . For , grant we might from hence reap some Advantage , yet it may easily be imagined , that the Controversie proceeds not from this , but from a far different and more considerable Cause , and that for so small a Matter we would not expose our selves to so bitter Hatred , to so much Labour , Care and Danger . Besides , waving all Dangers ; if the daily Charges we are at in maintaining this Cause , were compared with the Rents of these Monasteries , it will soon appear , how far the one comes short of the other ; and yet these Charges we have now born above Fifteen Years , whilst our Dangers daily encrease with our Expences . Let any Man also but consider the restless Endeavours , and implacable Hatred of our Adversaries , and then what Prince in the World can be thought so silly and inconsiderate , as to put his whole Fortune to the risk for Goods of so small a value ? Wherefore we humbly beseech the Emperor , not to entertain any such Suspicion of us ; for we preferr his Friendship , and the publick Peace before all worldly Enjoyments . Those of our Adversaries , in like manner , who are acquainted with the State of our Dominions and Affairs , without doubt entertain no such Suspicion of us ; for they know that the least part of these Revenues accrue to us . Now the chief and only Cause , why , with so much Burthen and Danger , we profess this Doctrine , is , because God requires it of us , that we should profess the Name and Gospel of his Son : For he commands us to fly from all false and idolatrous Worship , and by no means to approve the Cruelty of those , who persecute the true Religion . Now will we speak of the Possessions of Monasteries ; Answer the Complaints of our Adversaries , and give the Reason why the Houses and Rents of Monks and Friars are converted into another Use . When the Light of the Gospel began to shine in Germany , and the Vices and Errors of Men were detected and condemned , many , and especially the more learned , of their own Accord , forsook that Pharisaical kind of Life ; and some of them , that they might prosecute their Studies , and follow some other honest Course of Life , demanded some Allowance in Money . Now this Change happening not only amongst us , but also in the Monasteries of our Adversaries ; in all places where Monks and Friars remained we appointed good Men to inspect and censure false Doctrine and Worship : For those also , who chose rather to stay than to remove , we provided necessary Sustenance ; and took particular Care , that the Aged and Sick should want for nothing ; there being still some of these Monasteries within our Territories . It was a Duty incumbent upon us , indeed , as Magistrates , when once we knew the Truth , to abolish false Religion , and to take care that these Revenues should not be dissipated , especially when the Monks in all places fell away , and some of them had thoughts of appropriating the same to their own private Uses . Besides , there were none to be found in Monasteries fit to labour the Land , or to mind domestick Affairs : So then , their State was changed , for we thought it not fit to send for Monks and Friars from other places , to put in their room , least that might disturb our Churches ; and therefore we converted good part of their Revenues to pious Uses ; for maintenance of the Ministers of the Church , free Schools , and those that are afflicted with Poverty or Sickness . And upon these Accounts the Revenues of Monasteries are somewhat impared ; but what is over and above , is kept , to be distributed amongst Priests , whose Living are too small , and poor young Scholars . For the state of the Time is such now , that by all means , Ways ought to be thought on , for educating Youth , who may prove hereafter fit Instruments to serve both in Church and State. What more remains of these Goods , we are ready to assign them to pious and publick Uses , according to the Determination of a lawful Council , when such shall be , or of an Assembly of the Empire . For to this Use ought the Goods of the Church to be applied , as both the Holy Scripture , and the Ancient Canons and Councils do testify . Which being so , we reciprocally do desire , That our Adversaries will suffer those Goods to be applied to the like Uses . For now , in most Cities , the Stipends of the Ministers of Parishes , are either none at all , or at least , very inconsiderable ; and yet , in the mean time , the Bishops and other Prelates , who enjoy these Possessions , discharge no Office , neither in Churches nor Schools : Wherefore to the great Prejudice of the State , publick Schools run daily more and more into Decay . Therefore , as we said before , some Remedy must be found to heal this Wound . God made Mankind , and appointed Magistrates for that end , that in such Assemblies , Men should learn the true Knowledge of himself : And therefore it is the part of Kings and Princes to take care that so necessary Duties should be performed . We , for our parts , are ready to give Security , that within our Territories , these Possessions shall be applied to a right and lawful Use , provided our Adversaries do the same ; and that 's but reason , since we see idle and debauched Men , that are of no use , but , indeed , a Burthen to the State , squandering away those Revenues in Luxury and Riot . And would to God the Emperor knew all of our Adversaries , how that in those places within their Territories , where our Churches have yearly Revenues they receive them , and keep them for their own Use : And when we demand what belongs to us , and give them mutually Leave to receive the Rents of their Churches within our Bounds , they reject the Offer , and are therein supported by the Imperial Chamber : However it is a common Proverb , That Equality is the Nurse of Peace ; and if they laid to Heart the Peace and Tranquility of Germany , they would not , certainly , act in the manner they do . But the Truth is , they spare not their own Churches , imposing and demanding new Dues of them : And because they banish learned Preachers out of their Countries , many Parishes are destitute and solitary , and the Church Revenues squandered away . Again , they so exhaust the Monasteries , that in some places , it is a Proverb amongst the Monks , That there is nothing at all left to them but the Bells to Ring , and the Choire to Sing in ; which gives occasion to Licentiousness , and threatens Religion sometime or other with a fatal blow . It would be really very acceptable to us , if the Emperor would examine the whole matter , and dilligently inquire , Where it is that the Ministers of the Church are most civilly and kindly used , Schools best ordered , the Functions and Ministry of the Church most decently performed , whether in our Territories or amongst our Adversaries ? If the Emperor would give himself this trouble , we needed not make any Apology to justifie and defend the matter of Fact ; for the thing it self would speak in our behalf , and move him to set about a true Reformation of the Church . But now that Cruelty is practised , that harmless Priests are put to Death , and that there are no limits set to Severity , it will come to pass , that fit Men being removed out of the way , gross Barbarity will ensue , and be propagated to posterity . It is manifest then , that Covetousness and desire of Lucre is not to be Objected to us ; when , besides Trouble and Dangers , there comes nothing to our share ; and our Adversaries , in the mean time , without any regard to the Pope , whom they usually magnifie so much , make what booty they please of the Church Revenues ; and besides , bestow great Rewards and Gifts upon some , that they may obstinately Persecute the true Religion . That we also submit the rest of Church-Possessions to the Determination of a Council , we hope will be sufficient to justifie us in the Opinions of all Good Men. But that it should be imputed to us by our Adversaries , That we do but dissemble and play the Hypocrites , as often as we speak of Reconciliation , and as if that were only done that we may put a stop to the Emperor's Designs , pervert the matters , and hinder a lawful Trial , as a thing that does very much trouble and afflict us ; for what can be more wicked and base , than to make a blind pretext of Piety and Religion ? We therefore desire , seeing that is a very heinous Accusation , that the Emperor would patiently and attentively examine those things which we are to say in our own defence . When Ten Years ago our Enemies made a great complaint to the Emperor in the Diet of Ausburg , concerning our Churches , and that we were enjoined to give an account of our Doctrine , Religion and Ceremonies , we acted nothing craftily , nor in hugger-mugger , but in plain Terms gave an open profession of our Doctrine , that all might be convinced , that it agreed with the Doctrines of the Apostles ; and we make no doubt but that was a means of bringing many to embrace our Religion , when they saw that we taught nothing contrary to the From of the Ancient Church , but only shewed and detected the Errors which had slipp'd into the Church . For it cannot be denied , but that many and grievous Errors had crope in ; the Doctrine of Repentance was frigid and perplexed ; not a word preached of Grace received by Christ , and the Remission of Sins ; the Lord's Supper was in a horrid manner , and wholly corrupted and contaminated by the Popish Mass ; for it is known , that private Mass is but a new thing , introduced partly through Ignorance , and partly out of Covetousness ; because Marriage was denied to Priests , there was nothing to be heard but Instances of the foulest Incontinence ; the Doctrine of the Keys and Power of the Church , was altogether slighted , and the Pope arrogated all that Power to himself , only for the Confirmation of his own Dominion and Rule , and loaded the minds of Men with almost infinite numbers of Precepts and Laws , which learned and judicious Men often bewailed ; but no care was had of setting able Men over the Churches . What our Opinion was of those many and necessary matters , we declared before the Emperor at Ausburg , and Books on that Subject , written by Men of our Profession , are publickly extant . Many learned Men also of other Nations confess , That they had the Knowledge of the true Doctrine from these Books , so that then we shun not the Light. And when a Reconciliation was attempted at Ausburg , we acted not Fraudulently nor Craftily , but shewed our selves to be desirous of agreement : and that if our Adversaries would have received the Principal Doctrines , we should not have been very scrupulous nor contentious about indifferent Things . And though the Ways then propos'd by us were moderate , yet our Treatment was neither too Friendly nor Impartial . Nay , would to God the Emperor knew how our Adversaries , that were Commissionated , then behaved themselves ; for they often protested in the beginning of all Treaties , that they would not depart a Hairs breadth from their own Opinion and Doctrine , but that all they did was only to bring us over to their Judgment . Wherefore they began to speak of Doctrines , of the Invocation of Saints , of Private Mass and Satisfaction , affirming that there was no Error in them . That was not then a Conference , wherein the Truth was sifted by solid Arguments , and testimonies of Scripture ; but it was a kind of haughty and pompous Confirmation of manifest Errors . And because we did not then acquiesce to them , they now construe that , as if we had only made a shew of Treating about Accommodation , not with any real and sincere design of Success , but only to shuffle with the Emperor , and elude a Trial : For so they understand the word Reconciliation , as if we should abandon the Truth and approve their Cause . But after the Conference at Ausburg these things were no more debated , which nevertheless was not our fault ; for it is our chief desire that good and learned Men may conferr of all these matters , and freely give their Judgment concerning them . Wherefore we pray all Men not to give credit to this their Accusation ; for if we shunned the Light , or were ashamed of our Cause , we might easily forsake it , and ingratiate our selves with them ; but seeing we are convinced , that of all Causes this is the most pious and necessary , therefore we undergo all this Labour , submit to all Losses and Dangers , and profess the Doctrine of Christ , which we desire to retain and propagate , longing for a Reformation of the Church with Peace and Concord ; and what a Year since we protested at Francfort , we now also profess , that we will not decline a Conference , nor treaty of Reconciliation , Which , that no Man may be mistaken , we so understand , that following the Scripture as our Guide , Truth may be sought after , Error abolished , and true Doctrine take place in Churches . For otherwise all Labour and Pains will be in vain . Christ the Son of God made known to us his Will and Doctrine from the Bosom of the Father : He is to be heard , and only to acknowledged for our Judge . Now all the Emperor's Edicts and Proclamations sufficiently show also , that this Affair ought to be orderly and lawfully debated ; but we do not think that our Adversaries method of proceeding at the Diet of Ausburg , has been made known unto him . But now what our mind is , and upon what Grounds we proceed , may be seen in the publick and printed Confession of our Faith , which we are certain does agree with Holy Scripture , and therefore we cannot forsake it . Besides this Doctrine , which is the chief and Foundation of all the rest , there are some other mean , and , as it were , indifferent things ; as concerning Ceremonies , Ordination of Priests , Jurisdiction , Visiters , Church-Goods , matrimonial Causes , &c. all Controversies , as to these , may , in our Judgment , be reconciled , if first there were an Agreement about those necessary Points . For so long as our Adversaries impugn the chief Matters , and go on in a way of Cruelty , the difference cannot be removed . How in that some endeavour to perswade the Emperor , that our Doctrine is blended with many Heresies and Errors , they do us an Injury ; for if they have any thing of that nature to Object unto us , they may do it publickly , and they shall be answered : And if , perhaps , there be any thing in our Apology too briefly or not plainly enough expressed , we will explain it . Again , if it be convenient to alter any thing that hath been Printed and Published , we will not be Obstinate , when once the Fault is detected . We know also that the weak and unlearned are offended , that the same Laws are not every where observed in all our Churches . And though there is no necessity of retaining the same Form every where , provided the Doctrine be the same ; yet we do not refuse but that may also be handled in some Assembly . Since therefore we have laid open our Thoughts and Intentions , we beseech the Heer Granvell that he would advise and perswade the Emperor to reform and settle Peace in the Church . For though manifest Vices and Errors may be defended by Power and Force , yet God will always stir up those that shall confute and reprove them . How unjust and contrary to the Law of Nature it is also , to attempt by Force and Arms the Suppression of the true Religion , is obvious enough to be understood . The Emperor Constantine gave the Donatists twice a publick Hearing , though they taught Doctrines manifestly false ; and he himself was present at a Third Hearing they had , that nothing might be Decreed against them , till he had been exactly informed of the whole matter ; a most excellent Example which ought to admonish us of Meekness and Moderation . And since at this time also , there are many most weighty Matters under debate , we hope the Emperor will attempt nothing by Arms , before a fair Hearing and Trial ; and therefore we humbly Petition his Imperial Majesty , that he would appoint a Conference , which by his Deputy he promised us at Francfort . For it properly belongs to his Charge , to consult the Salvation of Men , especially when Popes are inflamed with most bitter hatred , and have no other aim , than to incease Kings and Princes against Innocent People , that they may be dragg'd away to the Slaughter . The Emperor also deserves high Applause and Commendation , which will be celebrated by Posterity , that hitherto he hath not given way to those sanguinary Councils : And indeed , it is the Will and Command of God , That all Good-will and Protection should be shown to the Ministers of his Church . Now the Report that is spread Abroad , as if we enclined to the Emperor's Enemies , is a Calumny of the same nature , as the former . For it can be made out , that in time of the War , we supplied the Emperor's Generals both with Work-men and Powder ; and that we enjoined our People to gratifie them in every thing they could . Conditions , it 's true , were at that time offerred unto us , and those neither inconsiderable nor inconvenient ; but we rejected them all , upon no other consideration , than that we might demonstrate our Loyalty and Affection towards the Emperor . And if any one should be informed against , as to that particular , and the thing done openly , we are of Opinion , that the Emperor would be satisfied with his Justification . Now it is our desire that Granvell would weigh all these things with himself , and also represent them to the Emperor , recommending to his Majesty , at the same time , our Duty and Services , with a publick Reconciliation . For unless a stop be put to that Persecution of Holy Men , and such extraordinary Cruelty , a horrid Desolation in all Churches will certainly ensue ; since the Popes and Bishops had rather have no Religion at all , than admit of a Reformation . We also desire , that he would present to the Emperor our Grievance concerning the Imperial Chamber : for many of our Associates are most unjustly oppressed by them , contrary to Law , and the Emperor's Edicts , and for the smallest matters most grievous Suits are commenced against them , as is notoriously manifest in the Case of Minden : The Action was only for Threescore Florins , which the Senate applied to the use of a Parish ; to which they really belonged , and had of ancient time been applied ; but our Adversaries had rather that thet small Revenue should be filthily spent by useless and idle Drones . And though the Clergy of that City wallow in Riches , yet by no means will they suffer that small Pittance of Money to be taken from them , and employed as it ought to be , in the Service of the Church . For this so inconsiderable a Trifle , the Judges of the Imperial Chamber have prosecuted the City of Minden with the utmost Rigour , and outlawed them . Now it is our Desire , that this so great Insolence of theirs may be in general restrained , and all those Suits laid aside , as it was agreed upon with the Mediators at Francfort ; for this must of necessity be done , if the Emperor would see Peace in Germany . And , indeed , what else are these Sentences and Condemnations of theirs , but Alarms to make us prepare for War ? Against which the very Law of Nature warrants us to defend our selves : For if the Emperor repress them not , and others in the mean time raise Forces , what can we judge , but they are designed against us ? Which may give occasion to a great Combustion , though sore against our Wills. We therefore pray the Heer Granvell , that he would supplicate the Emperor , in our Names , to grant us that Peace which has been so often begged and desired . When they had thus answered , on the Thirteenth of April , they put an end to their Deliberations , having enjoined their Divines to refute the Arguments of the King of England , concerning the Points of Doctrine we mentioned , and that the Book should be afterwards sent thither : To which , if the English Divines should answer , and any Hope 's appeared of a future Agreement , it was resolved not to refuse a Conference , but that they should make a League with him upon any other account than that of Religion , no Man thought it convenient . A Decree was also made for making Intercession to the French King , for those that suffered for Religion in France ; but so , That first they should be informed of the State of France , and of the King's Mind , and whether or not their Mediation would be well taken . Afterwards Decrees were made concerning Church-Lands , and the several Grievances . Those of Hailbrun were also advised , to abolish the Popish Mass in some Churches , which they had not as yet done , promising them Aid , if they should chance to incur any Danger thereby . Lastly , They enact what was to be done , if the Emperor should either reject a Peace , or answer ambiguously ; or if the Imperial Chamber should proceed in their wonted way , or Forces should be secretly raised . During these Transactions the Emperor punished the Men of Ghent , puting the Authors of the Sedition to Death , and disarming the rest : But that was not all , for he deprived them of their Privileges and Immunities , built a Castle , and put therein a Garrison to curb them . It has been a common thing for that City to resist their Princes , as we have observed before . Thus they served Charles Duke of Burgundy , the Emperor 's great Grandfather , Philip the Grandfather of Charles , Lowis Earl of Flanders , Philip's Grandfather by the Mother side , all whom the Emperor seemed now to have revenged ; nor were they ever brought so under as at this time . Afterwards , on the Eighteenth of April , the Emperor wrote to the Elector of Saxony and Lantgrave , That he had discoursed his Brother Ferdinand , King of the Romans , amongst other things , about the State of Germany , but especially the Difference concerning Religion , which he wished were composed : For as he had omitted nothing in time past that might have effected that , so was he still in the same Mind , provided they acknowledged this his Zeal , and abused it not ; but made that desire of Peace which they had long pretended in Words and Promises , appear now at length in Reality and Effect : That for many Years past he had had frequent , and very condescending Treaties with them ; but hitherto without any Success : That all things now seemed to tend to the dissolution of the Government , and great Disturbance of all the States of the Empire , if some healing Course were not speedily taken : That however , though this was the present Case , yet of his wonted Goodness , he was willing to assign them another Diet , to be held at Spire the Sixth of June : Or if the Plague or Contagion did not allow it , at such place as his Brother King Ferdinand should appoint ; there to treat of the Means how so great Danger as hung over Germany , might be prevented and wholly avoided : That , in the mean time , he hoped they and their Confederates would prize this Lenity of his somewhat more than hitherto they had done ; and that they would so carry themselves in all Consultations and Debates , that he himself , his Brother King Ferdinand , and the other obedient Princes , might plainly see , that they were more inclined to Peace and Quietness than to Strife and Dissention . That therefore they should come in Person to the place appointed , by the Day prefix'd , and let nothing but Sickness hinder them ; in which case they should send some of their intimate Counsellors , Men that loved Peace , were fit for Business , and fully acquainted with their Minds : That they should intimate the same to their Confederates , that they also might be present at the Day : That his Brother King Ferdinand would be there , from whom they might expect a more ample Declaration of his Will and Pleasure ; and of the Effect of the Ambassy they sent to him : That therefore they should so frame themselves for the Preservation both of themselves and Country , that all matter of Dissention being removed , they might to better Purpose consult of the other Affairs of the Empire : That , after all , they needed not to fear any Danger ; for that he assured them upon his Royal Word , and gave them the benefit of the Peace of Nurimberg ; nor would he suffer any Man to act to the contrary , yet so , that they reciprocally should not offend others . To these Letters they answer May the Ninth ; That they return his Majesty their hearty Thanks , for his good Inclinations to follow peaceful Counsels : That as to the Admonition he gives them that they should acknowledge his Zeal , and not abuse it ; there was no Cause , said they , that he should entertain any other Thoughts of them or their Confederates , for that there was nothing dearer to them than Peace ; but why no Reconciliation had been hitherto made , it was not to be imputed to them , but to the greatness of the Cause , and their Adversaries , who would admit of no Explanation of their Doctrine : That now they were very willing to obey his Majesty , and be present at the Day appointed : But because they would not tire out the King with needless Labour and Toil , they thought fit to send their Mind in Writing ; Which was , That his Majesty knew , that from the very first Rise of this Dissention , after much Debate in the Diets of the Empire , it was looked upon by all , to be the only proper Expedient , that a lawful General Council should be called , or a National Synod of Germany . But when , because of the shortness of time , that way seemed not so convenient to others , a future Conference was moved at Francfort , and accordingly a Decree made , That since this Matter was difficult and weighty , whereon Mens Salvation did depend , it would not be soon dispatched , if they would effectually set about it ; and that therefore it would prove a hard Task , not only to King Ferdinand , but also to them and their Associates , to attempt the Matter before a Conference were first had , and the way prepared for it : That upon this Consideration , they thought it the best Course at present , which was liked of by all at Francfort , That if a National Council of Germany could not be had , a Conference should be appointed ; for that in their Judgment , a better way then that could not be found ; as they had also signified to the Count of Nuenar : But that for themselves to come without the Advice and Consent of their Confederates , they would not : That , again , the time assigned betwixt and that Day , was so short , that hardly could their Confederates be called together , and consult of the Matter : That those who lived more remote could hardly , with much adoe be present , which therefore they acquainted him with , that he might know their Thoughts : That , though it was so , yet since his Majesty assured them that King Ferdinand would be there , they would send thither their Deputies , and write to their Confederates to do the like : But on this Condition still , that if nothing were done , That then they might be free to take their other Courses ; from which they could not depart without the Consent of their Confederates : That they would also give Instructions to their Deputies , to direct all their Consultations to a peaceable Reconciliation , as much as they could , without offending God and their own Consciences , and to prepare the Way , as far as in them lay , to an entire Agreement : But that they hoped , his Majesty would command that the Holy Scripture should bear the greatest Sway in all the Proceedings , and that when their Adversaries deviated therefrom , they should be made to stick to their Rule : That when Matters were brought under Agitation , if any Hopes of Success appeared , they would not fail to come in Person : That , after all , they prayed that the safe Conduct his Majesty promised , might be extended to their Divines as well as Deputies , since they were the Parties chiefly concerned in the Causes , and that he would be pleased to let them know what his Pleasure was therein . We mentioned Cardinal Farnese before : He waited on the Emperor from Paris to Flanders , being a Youth hardly of Mans Years ; and it was said that the Emperor was displeased that the Pope had not sent a grave Man of Age and Experience . When therefore the matter of Religion , and of the Turkish War , came under Deliberation , and Granvell had spoken his Mind ; Farnese , at length , in Presence of the Emperor and King Ferdinand , spoke to this purpose ; That the Pope was very desirous of Peace , and of the Concord of Germany ; but of such a Peace and Concord as might not be displeasing to God : That it was his Desire also , that all their Force might be imployed against the Turk : But that as to Religion and the Protestants , there had been many Treaties with them in order to a Reconciliation , especially in the Diet of Ausburg , where they then presented their Confession of Faith ; in which Writing , though there were many Errors to be found , yet they had in the mean time deviated from it : So that seeing they had nothing fixed or certain to which they adhered , but were like slippery Eeles , there was no more treating with them : That , in like manner , the King had last Year , at the desire of the Elector of Brandenburg , appointed another Treaty with them ; but that they had stumbled at the very Threshold , as is commonly said , and given Intimation plain enough , how far they were from any purpose of Agreement ; for that having once shaken off their Duty and Obedience , they were now come to that , That it was not the Reformation of the Pope they aimed at , but his total Suppression ; not the removing of Faults , but the overturning of the Apostolical See , that so all ecclesiastical Jurisdiction might fall to the Ground : And if they durst do so the Year before , when the State of Europe was somewhat more peaceable and quiet , what would they not do in all probability , when Peace was not yet concluded with France , and the Turk again preparing to Invade Hungary ? What , but even grow more froward by the Adversity of the times ; and it was in vain to think , that there could be any way of reclaiming them from their Designs for that , they did only controvert about a few things , but brought many chief Doctrines under debate : That again , it was , in a manner , uncertain how to come to any Agreement with them , since they differed among themselves . That Luther taught one kind of Doctrine , and Zuinglius another ; not to mention any thing of the other Sects : And that , granting there might be some hopes of an Accommodation , yet they would not obey the Church of Rome , unless they had many things allowed them , as the Sacrament of the Lord's Supper in both Kinds , the Marriage of the Clergy , and the like , which are not to be altered without a publick Decree of Council . That now , if it should be said , that for publick Peace sake , these things might be granted them , and the consent either of the Pope or Council be afterwards obtained , that would not be ill said , indeed ; but then they would presently lay hold on that Privilege , and never want for a publick confirmation thereof . And that if so , then would they lay aside all care of a Council , which would occasion great Divisions all over Christendom ; when France , Spain , Italy , and other Provinces would differ from Germany in Rites and Customs . That , moreover , should the Council , perhaps , condemn the Alteration made , and indulged for a time , and Decree the contrary , then would all hopes be lost of reclaiming Germany , now hardened in their Opinions , and there would be danger , least the Protestants , ( the thing they chiefly drive at ) should move the rest of the States to make Defection also . That the Emperor himself was not ignorant , how in former Years they had made a Decree in the Diet of the Empire , about calling a Council , without his consent ; and that therefore care was to be had that they should not do the like hereafter : That he represented these things unto them both , that they might see what was to be expected from these private Treaties and Conferences : That a Peace had been treated with them at Schweinfurt , and a Truce afterwards made at Nurimberg under Penalty : But that they , without any regard to so great a Favour , had broken their Articles , and strengthened their own League by the Accession of many Cities and Princes , and especially of the King of Denmark , and Duke of Wirtemberg , and had in many places changed the Religion contrary to their Oaths and Promises , so that it easily appeared what farther hopes were to be had of them , who by diverse ways , partly by Favours , and partly by Force , drew Men over to their side . That the Heat and Zeal of Religion was now grown cold , and that Men were naturally prone to forsake the Rules of Austerity , and to list themselves under a more easie and laxe Discipline : But that they did not confine themselves within those bounds neither , nor was it enough for them to mislead Men into Error , unless they committed Sacrilege also , cast out Bishops , and profaned all Religion with Impunity : Nay , that they were now advanced to that pitch of Licenciousness , that they would overturn that most upright Judicature of the Imperial Chamber , to the intent , that it being removed , the Emperor's Authority in Germany might be weaken'd , and that they , without any Resistance , might prey upon the Lives and Fortunes of all Men , after their own Pleasure . That therefore no firm nor lasting Peace was to be expected from those private Treaties : And that if any such should be , there was no doubt to be made , but that it would invalidate the Dignity of the Apostolical See , and all Ecclesiastical Polity : That many other things could be alledged in this place , but that for brevities sake he waved them : That the next thing now was , to consider how with the safety of Religion , Provisions might be made for a Turkish War. That the most commodious way indeed would be , if the Protestants and other States did jointly contribute Assistances . But that since , perhaps , that could not be obtained , unless Religion were settled , and that the handling of religious Matters belonged not to private Assemblies , but to a General Council ; it would be well done to have a Council called with all Expedition , and the whole cause of Religion referred to it ; for that so he , the Emperor , would satisfie all others , and over-awe the Protestants ; who when they saw the matter seriously set about , would become much more Obedient and Tractable , as perceiving a course taken to reduce them again into the right way , and to root all Heresies out of Germany : For that since the Christian Religion belonged to all Men in General , there was nothing to be altered or reformed therein , but with the common consent of all , and that regard was not to be had to Germany alone , but to France , Spain , Italy , and other Nations also . For that if any Innovation should be made in Germany , without consulting them , it would expose many to censure , and be of pernicious Example : That , in like manner it would be a monstrous like thing , if the Members of the Church answered not in proportion to their own Body : That it was an ancient Custom , even as old as the Apostles themselves , that all Controversies should be determined by the Authority of a Council : And that , seeing all were very sollicitous for a Council , and that Sigismund King of Poland had lately sent an Ambassador to the Pope to intercede for it ; it would not be difficult to begin the same , especially since they themselves , in a League lately made , had promised upon Oath to use all their Endeavours to procure the calling of a Council : That now was the fit time for it , when there was a treaty of Peace with France on Foot , and many signs of mutual Benevolence appeared ; so that the Bishops of their Dominions might without danger repair to it . That , besides , it would much conduce to the Peace of their own Minds and Consciences , if they referred all things to a Council , and not make Decrees in private Conventions , which might offend God ; for , that so , they would have nothing to answer for : That moreover , it would be useful also unto them , since all the Care being referred to the Council , they would have time and leisure to mind other Affairs , as they should think fit , and to enlarge their League also ; which would produce this Effect , that the Protestants should either submit to the Decree of the Council , or be by the Catholick Confederates reduced to Duty ; and so much for that . That now , as to the Turk , He did earnestly exhort and beseech , as he had often done already , that the Emperor would make Peace with the King of France ; for that such a Peace would be so Advantageous to Christendom , that without it , it was to be doubted , whether the Turk would be resisted : That he had many times before shown the Benefits of that Peace , so that it was not needful now to repeat them ; that the other States of the Empire might in the mean time be sollicited for aid ; and that , if after the League should be enlarged and the Council Commenced , the Protestants might be perswaded , upon Security given them , to come to the Council , it would not be difficult to obtain Assistance also from them against the Turk . But that , if there was no obtaining of that , but upon bad Conditions , pernicious to Religion ; it was to be considered , of two Evils which was to be chosen , and whether it would be better to offend God , by betraying Religion , or to want the Subsidies of one Province against the Turk . That the Truth was , it could not easily be determined , which withstood Christ most , the Protestants or the Turks ; for that these exercised their Cruelty only upon the Bodies of Men , but that these drew their Souls into eternal Damnation : That therefore he thought it most expedient that a Council should be speedily called , to Commence this Year ; and that no Matters of Religion should be handled in any Diets or Assemblies of Germany , but that the League should be enlarged , were it only for this , that thereby the Protestants might be the more invited to concord . That Peace was also to be made with the French King , and in the mean time Assistance procured on all Hands against the Turkish Power , that next Year he might be attacked with all the Force that could be made . Cardinal Farnese had joined with him Marcello Cervino Bishop of Necastro to moderate his Councils , who in this same Legation was made Cardinal . When some Months after this Counsel of Farnese's came abroad ; John Calvin cloathed it in a short Commentary , least any Man should mistake it , and therewith it was printed and published . About this time the Duke of Cleve , now in possession of G●elderland , came to the Emperor to make up the difference he had with him , but that proved in vain ; wherefore returning Home , he began to join Counsels with the French King ; who since he had left all Hopes of Recovering Milan , the Emperor having offered such Conditions , as he little expected , he fell quite off from the Emperor's Friendship , though covertly , complaining that he had been abused ; insomuch , that the Constable , who had been his great Favorite before , began now to fall into his Disgrace , because he had advised him to let the Emperor pass through France , and had thereupon filled him with great Hopes . Seeing then the King was casting about underhand , how he might by any means annoy the Emperor , and that the Duke of Cleve was not able alone to stand it out against so powerful a Competitor , they began to think of mutual Engagements of Friendship . The French King had a Neece , Jane the Daughter of his Sister Margaret , Queen of Navarr , a Young Lady of about Eleven Years of Age , the richest Fortune in France , and of singular Beauty both of Body and Mind ; the King designed her in Marriage for the Duke of Cleve , and therefore sollicited her Relations , and especially the Queen his Sister , for their Consent , which at length he obtained ; as shall be said in its proper place . At this time the Pope made War against the Perugians who refused to pay an additional Custom imposed by him upon Salt and other Commodities , and so reduced the City under his Obedience ; having for the like Cause driven Asconio Colonna , a very powerful Man , out of all his Territories . Cardinal Farnese finding no likelihood of any Success in the Peace betwixt the Emperor and French King ; which according to his Instructions he had propos'd , and that , unknown to him , a Day was assigned the Protestants to meet , and treat at Haguenaw , he departed , and about the Fifteenth of May came to Paris , where on Whitsunday in the Cathedral Church , he invested Anthony Uncle to Madam d'Estampes the King's Darling , Cardinal of Mendon , by the ceremony of putting a purple Hat lately sent from Rome , upon his Head , and then having saluted the King in passing , he made all speed back again to Rome . King Ferdinand afterwards leaving Flanders , set out upon his Journey to the Diet at Haguenaw ; for because of the Plague it could not be kept at Spire . The French King also , by the Emperor's Advice , sent his Ambassador Lazarus Baif to that Diet ; for both of them disguised their Discontent , and as yet gave fair words to one another . The King likewise the First Day of June , emitted a most severe Edict against the Broachers of the Heresies and false Doctrine of Luther and his Followers , which Twelve Days after was proclaimed at Paris , and Printed according to Custom . Much about this time the King of England struck off the Head of Thomas Cromwell Earl of Essex , whom from a very low Degree he had raised to great Honour . He also put away his Queen Ann of Cleve , and married the Lady Catharine Howard , the Duke of Norfolk's Brother 's Daugther . Cromwell had advised the King to the Match of Cleve ; but he falling afterwards in Love with the Lady Howard , was thought to have been prevailed with by her , to cut off Cromwell , whom she look'd upon as her Adversary . Besides , he was not very acceptable to the Nobility , and had fallen into a suspicion of designing the Ruine of the Roman Catholicks . In the mean time Henry Duke of Brunswick accused all the Protestants to the Emperor , and in particular Henry Duke of Saxony , in that contrary to the Will of his Brother George , and the Condition expressed in his Testament , he had made an alteration in Religion ; that he obstructed the Jurisdiction of the Bishop of Mersburg and Misen , and that he kept to himself the summ of Threescore thousand Florins left by his Brother for the use of the League . Wherefore he moved the Emperor to reduce him to Duty , and if he refused , to foreclose him from his Brother's Succession , according to the tenour of his last Will and Testament . However he did not thus alone , but some others of the League joined with him , though he was the chief . It is now time to speak of the Assembly at Haguenaw . It was opened June the Twenty-fifth , King Ferdinand having been there a Month before . Some days before the Commencement the Protestants had made their Applications to the Electors Palatines , Cologne and Treves , to Erick Duke of Brunswick , and the Bishops of Ausburg and Spire , to all privately in their several Lodgings , that they would promote a Peace . King Ferdinand therefore having on the Day above-mentioned , called the Protestants before him , declared unto them the Cause of the Assembly . And because the Princes came not in Person , which the Emperor fully expected from them , he required their Deputies to shew him their Commissions and Instructions . After that he nominated Commissioners , Lowis Prince Palatine , John Archbishop of Treves , Lowis Duke of Bavaria , and William Bishop of Strasburg , who being accepted by the Protestants , the Treaty began . A great many Protestant Divines came thither also , as Justus Menius , Pistorius , Vrbanus Regius , Bucer , Brentius , Blaurerus , Osiander , Schnepsius , and many more ; but Melancthon fell dangerously sick upon the Rode. Every one of these preached privately in their own Lodgings , as it was their Custom , but then , especially when all the Deputies met together to consult about any matter . But this coming to King Ferdinand's Knowledge he discharged them to preach any more ; though , on the other hand the Deputies alledged , that they preached not publickly but privately , and that his Majesty had no cause to be offended thereat . When the Conference should begin , the Lantgrave and Duke of Saxony intended to be present , and were already on their own Frontiers , expecting the News of it , that so they might set out upon their Journey . The Commissioners Pacificators afterwards required the Protestants to deliver unto them the Heads of the controverted Doctrines drawn up in short : They make answer to this , That the Confession of their Faith and Apology had been presented at Ausburg Ten Years before , to which they still adhered , being ready to satisfie any that found fault with it ; and since they knew not what it was that their Adversaries chiefly censured in that Book , they had nothing to propound , but rather were to demand of them , what the Doctrines were that they thought contrary to the Word of God. That if they would do so , and bring the matter to a Conference , as had been thought fit at Francfort , they were ready to come to any fair Agreement . Some Days after the Commissioners make Report , That seeing they stuck to the Confession of Ausburg , they had in the mean time read over that Book and all the Treaty of Ausburg , and find that some Points of Doctrine had been agreed upon there , and some not : That therefore they were ready to use all their Endeavours to accommodate these , and desired them to tell them their Thoughts therein . To this the Protestants reply , That some Articles had been discoursed on , indeed , but nothing concluded therein , nor any Conciliation made there . The matter being thus tossed to and fro ; when the Protestants urged a Conference , and the others alledged , that they had Commands from the Emperor and King , to proceed according to the Treaty of Ausburg ; King Ferdinand calling them all together on the Sixteenth of July , told them , That since nothing could be then determined , and especially because the Duke of Saxony and the Lantgrave were absent , another Day was to be appointed , when the Deputies of both Parties and learned Men should meet in an equal number , and conferr among themselves about the Points of the Augustane Confession ; but so , that it should be no derogation to the Decree of Ausburg : And that the Pope also , if he pleased , might send Commissioners thither . That again , since some complained , that the Protestants had turned them out of their Possessions , it was but just and reasonable , that in the mean time whilst the Controversie about Religion depended , those who were rejected , should be restored to the Possession of their Church Livings , or else be allowed to bring their Actions for them at Law. That , moreover , for avoiding all Commotions , a longer Truce should be made , wherein those should be now comprehended , who were of the Augustane Confession before the Transaction of Nurimberg , so that the Protestants should not reckon those of their Number who had joined with them since , nor admit of any others neither for the future . Five days after , the Protestants declared what they had to expect against in these Proposals , That they highly approved of a Conference , and wished that the Emperor himself in Person , and not his Deputies only , might be present at it ; but that , as to the Pope's sending Commissioners thither , they should not prescribe Laws to the Emperor . As to the Restitution of Church-Lands , and the Judicature of the Imperial Chamber , they made a long Answer as has been several times mentioned before , alledging that the Controversie about Religion ought first to be determined ; but that they should exclude those who had associated with them since the Peace of Nurimberg , and admit of no others for the future , it was a thing , they said , they could not do , and that they had no Instructions as to that particular . On the other hand King Ferdinand and the Commissioners Pacificators urge the Restitution of Church Livings , or at least , that they should be put under sequestration until the Cause were determined : Besides , King Ferdinand told them that he would not grant them Liberty to admit of more into their Society , and therefore advised them , to comply with the Condditions proposed by him ; for that though they did refuse , yet by Authority from the Emperor he would make a Decree , and at the same time he appointed the next Convention to be held at Wormes the Twenty-eighth Day of October . They return an Answer to him , that they were satisfied with the time and place of the Conference , but that they had robbed no Man , and that the Question it self belonged to the Conference and future Treaty ; that besides no sequestration could be made without great prejudice to the State and Constitution of the Church within their Dominions , and to the Schools and Poor : And that , since it was not long to the Time of the Conference , they craved that the whole matter might be put off till then ; that there they would make it appear how much more sollicitous they were for the Glory of God , and the Reformation of the Church , than for Church-Lands and Revenues ; and that though they could presently prove how some of their Adverse Party appropriated to themselves such Possessions , yet they would deferr it till then : At which time , when the matter should come to be sifted , it would plainly appear , which of the two converted those Possessions more to their own private use , than to the Honour of God. Concerning their Associates they answered as they did before , praying that it might also be put off till the next Conference , and that Peace might in the mean time be preserved . King Ferdinand thereupon made a Decree July the Twenty-eighth , wherein having recited the whole Proceedings , he appointed a Conference at Wormes , as we said before , but conditionally , if it pleased the Emperor . The Princes , Electors , as also the Bishops of Magdeburg , Saltsburg , and Strasburg , William and Lowis Dukes of Bavaria , the Duke of Cleve , and the Protestants , are enjoined to send their Commissioners thither , so that there should be Eleven on each side ; the same number of Clerks were also appointed to be there , carefully to set down in Writing all the Proceedings in the Conference , which was decreed to be about the Doctrines proposed at Ausburg , and the Emperor was prayed to call a Diet of the Empire . In the mean time , by Command and Authority from the Emperor , he charges all , under severe Penalties , to live in Peace , and abstain from Violence : And whereas it was urged by the Protestants that the Imperial Chamber had no power to judge of the Peace of Nurimberg , he referred that to the Emperor's Cognizance . The Decree being read , the Protestants desired a Copy of it : And because the Emperor having written to him from Brussels June the Fifteenth , told him , That he would declare his Thoughts , as to the Imperial Chamber , they begg'd to know what he had been pleased to signifie in that matter , since there was no mention at all of that in the Decrce ; so that they knew not whether the Judges of the Chamber were discharged to proceed or not . To this King Ferdinand made Answer , That he had , indeed , Orders from the Emperor to acquaint them with his Resolution , but it was upon Condition , That all Church-Lands and Goods were restored , or put under sequestration , for that then all Proceedings were discharged ; but since they refused both , he had no more to say , but would make a Report of all to the Emperor . Besides the Princes whom I named , the Bishop of Trent was present , and also Henry Duke of Brunswick , but he went Home before the conclusion of the Assembly . The Electors , Palatine and Cologne , and the Bishop of Strasburg were very Instrumental here for continuing the Peace ; for the rest hatched far different Counsels , and urged the Decree of Ausburg , saying , That matters should not be put off with Conferences and Debates , but that it ought to be taken into deliberation , how the Protestants attempts might be quashed and restrained . During this Assembly , John the Vayvode King of Hungary died , leaving behind him an Infant Son Stephen , of whom Isabell the Daughter of Sigismund King of Poland had been lately brought to Bed. This was the Cause also that King Ferdinand , having notice sent him of it , hastened Home . About this time also many Fires happened in Saxony , and in Places about belonging to the Protestants for most part , which burnt down some Towns and Villages . The Duke of Brunswick was reported to have been the Author of this horrid Villainy , as shall be said hereafter . July the Fifthteenth , one Robert Barnes Doctor of Divinity was burnt at London . He had been for sometime banished England for the Protestant Religion , but being afterward informed that King Henry applied himself to Piety and the Knowledge of the Truth , he returned Home ; and was afterward employed in that Ambassy which was sent to Germany , and was one of those who , amongst other things , treated with the Divines of Wittemberg , about the King's Divorce , as we told you in the Tenth Book . But the King changing his Mind , and in most things retaining the Popish Doctrine , this Man who continued constant to the last was this Day Executed , having at the Stake made a publick Profession of his Faith. Other two of the same Religion were burnt with him ; and the same Day Three others were burnt for maintaining the Pope's Supremacy , and the Validity of Queen Catharine's Marriage . In the Month of August died at Paris William Budey , Master of the Requests , a Man of extraordinary Learning , and worthy to be Honoured by all Posterity ; were it only for this , that he and Cardinal du Bellay , Bishop of Paris , were the Advisers of King Francis to that Noble and Generous Act of settling competent Salaries on the Professors of Languages , and liberal Arts at Paris ; for it is hardly to be believed what plentiful Streams have flowed from this Fountain , and watered not only France but other Countries also . He ordered his Funeral to be made without any Pomp. This Year was memorable for extraordinary Heat and Drought , however the Wine was excellently good . The French King , in the mean time , about Autumn , sent circulatory Letters to all his Bishops , ordering Prayers and Supplications to be made in all Churches . For though he was at Peace with the Emperor , which he would not rashly break ; yet he was much afraid , that the old Enemy of Mankind , and hater of Peace , might by his Engines and Instruments lay a Train for kindling a new War. The Emperor being informed of all that passed by Letters from his Brother King Ferdinand and the Commissioners Pacisicators , comfirmed the Decree of Haguenaw , and by Letters dated at Vtrecht , the Thirteenth of August , exhorted the Protestants that against the Day appointed they would send their Deputies and Divines to Wormes , to all whom he granted a safe Conduct ; and assured them , That since his Affairs would not suffer him to be there in Person , he would send in his place some person of eminent Quality about him ; not doubting but that the Pope would send thither also for Reconciliation sake . He promised likewise to call a Diet of the Empire , where he intended to be personally present , and to which Diet also the result of the Conference ought to be referred . By other Letters afterwards dated at Brussels the Fifteenth of October , he gives Granvell Commission to act , and appoints him his Deputy at the future Conference . Granvell was at that time at Besanzon , a Town in the Franche Comte , where he was Born ; and being so taken up with Business , that he could not be there at the Day appointed , he wrote to the Elector of Mentz and the other Princes designed for the Conference , sending before , on the Second of November , John Naves of Luxemburg , to excuse his Delay , and crave their Patience . For after he had , upon some grudge , wormed out Matthias Eldo , as we said before , he employed this Man in his place , as being more obsequious and agreeable to his Humour . In the mean time the Emperor called a Diet of the Empire to meet at Ratisbone in the Month of January , where all should be present . Afterwards Granvell himself came to Wormes , accompanied by the Bishop of Arras , his Son , and some Spanish Divines , Muscosa , Malvenda and Carobello , where having produced his Commission , and the Emperor's Instructions in the Assembly , he made a Speech on the Five and Twentieth Day of November . And excusing the Emperor and King Ferdinand , that they could not be present , he enlarged upon the paternal Care and Affection that the Emperor had for the publick ; who desired nothing more earnestly , than that long and inveterate Dissension might be removed , which was very pernicious both to Church and State : That he made no doubt , but they themselves were sensible of the present Calamity ; and thought it necessary that there should be a Reformation in the Church : That nothing therefore , would more concern them in Duty , than to prevent the spreading of this Evil by their sound and pious Counsels : For that , as when a Fire broke out in a City , it is the Inhabitants part to quench it ; even so were they now to do , that Peace and Concord might be re-established : That moreover they should ponder with themselves , and set before their Eyes what an Inundation of Evils had by this Dissension broke in upon Germany : For that , not to mention the Blood and Slaughter , Religion was banished , Charity quite exstinguished in the Hearts and Minds of Men , all the Beauty and Ornament of the ancient Catholick Church defaced ; and that in short , the Eloquence of no Mans Tongue was able to express the greatness and extent of the misery : That Germany had heretofore flourished in Zeal for Religion , and in all kinds of Vertue ; but that now it was sadly degenerated , and looked upon as the Head and Source of all the Disorders of Christendom : That unless then a Remedy were applied to this Distemper , all things would grow worse and worse , and run to ruine : And that as the Emperor had appointed this Conference for examining the Truth , and advancing the Glory of God , so were they to bring along with them no ambitious nor covetous Minds , but pious and moderate Dispositions , and look up only to Christ , who now with out-stretched Arms desired the same of all of them : That that was also the chief desire and wish of the Pope , the most August Emperor , and King Ferdinand ; that therefore he adjured them by the Death and Sufferings of Christ , and all that was Holy and Sacred , that they would mend and make whole again the seamless Coat of our Lord , which was rent and torn all over ; being therein mindful of the Name of Christians , which they took upon them in their Holy Baptism , and being mindful also of the renowned Province of Germany , their common and native Country . For that unless they would be reconciled , all the Evils that might afterwards ensue from that Obstinacy and Frowardness of Mind , would be imputed to them ; but , and if they managed that weighty Affair with Soberness and Modesty , they would do God most acceptable Service , and extreamly oblige the Emperor , who would make it his Endeavours that the whole matter should be accomplished in the next Diet of the Empire . After the Death of the Vayvode , the Guardians and other Nobles sent Ambassadors to the Grand Seignior , and recommended the Child to his Protection . The Turk promised to defend him , and sent him Presents . King Ferdinand also , understanding this , sent Jerome a Laski , who some Years before had Revolted from the Vayvode , from Haguenaw to Constantinople , as a fit person to make the Turk his Friend : Returning afterwards Home , he thought it best to begin a War before the Queen Dowager and the Guardians of the Child should be in a readiness : Which being known at Constantinople , Solyman committed Alaski to Prison , as most privy to Ferdinand's Designs , and at the same time sent Aid , which being hindered by the Winter Weather came a little too late . Next Day after Granvell had spoken , they began to treat of Clerks and Notaries , and on each Side Two were chosen , carefully to take Notes of all that pass'd , and keep them . The Protestants appointed on their part , Caspar Cruciger and Wolfgang Musculus , both Divines . On the Eighth of December after , Thomas Campeggio , Bishop of Feltri , the Popes Legate , made a Speech , and having promised some things concerning Peace , which Christ so much recommended to us , and lamented also the Condition of Germany ; some Popes , said he , and especially Paul III. had already essayed all Means to have delivered it from this Calamity , and had therefore called a Council lately at Vicenza : But that when after some Months Expectation , none came to it , it had been , of necessity , put off to another time : That now the Emperor , the eldest and most obedient Son of the Church ; the Protector also and Advocate of the same , had appointed this Conference , as a certain preparatory Prelude to the Proceedings of the future Diet at Ratisbone : And that with his Will and Consent , and by Command of the Pope , he was come thither , and earnestly intreated them , that they would direct all their Counsels to Unity and Concord : For that the Pope would do any thing in order thereunto , that he could with Safety to Religion . The Presidents and Moderators of the Assembly , made this Law at first , That the Acts of the Conference should not be communicated to any Man , unless he were appointed to be one of the Number ; and that they should not be made publick neither , before a full Report of all were made to the Emperor . Then they required the Protestants to produce in Writing those Heads of Doctrine which they were fully resolved to stick to . There was a long Debate betwixt them about these things ; as also concerning the Form of the Oath , the Number of the Co●●ocutors , and the way of giving their Voices : For when the Catholicks perceived that the Deputies of the Elector Palatine , the Elector of Brandenburg , and Duke of Cleve favoured the Protestants , they were afraid they should be out-voted , and therefore purposely drove off the Time from Day to Day , until they should have other Orders from the Emperor , as shall be said hereafter . So then , on the Second of January they propounded new and strange Conditions , as that Two Divines should be chosen out of the whole Number , to reason about the Question proposed : That their Arguments and Discourse being taken by the Clerks , should be carried to the Presidents : That the lesser Number should not be obliged to follow the Opinion of the greater , unless the Emperor and States of the Empire decreed it should be so : That the Clerks should not write down all the Discourse of the Conferrers , but only their bare Opinions , whether reconciled or controverted : And that nevertheless the Decree of Ausburg and the like should still continue in Force . On the contrary , The Protestants demanded , that since on both sides there were Twenty two appointed for the Conference , every one might have Leave to speak their Minds : And that not only the bare Opinions , but also the Arguments and Reasons , with the Explanations of the same , should be taken in Writing : Affirming it to be an unreasonable thing , in this most holy Cause , to follow the Opinion of any Party , and not rather the Rule of God's Word ; or to force any Man to think or speak contrary to it . Whilst Time was in this manner spun out , the Protestants often complained of it , craving that the Augustane Confession of Faith being laid before them , they might , according to the Decree of Haguenaw fall presently to Business , especially since it was to be a friendly , no captious and ensnaring Conference , to clear only the Way to Concord and Agreement . The Divines also urged the same , who were there in great Number , as Melancthon , Capito , Bucer , Osiander , Brentius , Calvin , Alese a Scot , sent from the Elector of Brandenburg , and many others ; to whom were added Simon Griney , and John Sturmey . At length , about the Thirteenth of January , the Catholicks chose John Eckius , and the others Philip Melancthon to begin the Conference : And in the first place , that they might proceed in order , Original Sin was the first Subject , of which they spake by Turns in the publick Assembly : But when all were intent on this , came Letters from the Emperor on the Third Day of the Conference , directed to Granvell and the other Deputies , whereby he put off all further Proceedings till the Diet of Ratisbone , whither he ordered the Protestants chiefly to repair , and recalled Granvell with all speed . These Letters being read in the Session , which was January the Eighteenth , Granvell exhorted them to obey the Emperor , and come to Ratisbone : For that his Majesty was most desirous of Peace ; and that if any rough Word had perhaps escaped him in the heat of Conference , he prayed them not to take it ill from him , who was ready to do all Services to the Publick . Hereunto the Protestants made Answer ; That they were very sorry , that the Conference had not begun much sooner , and that they could not now proceed any further therein : But that since the Emperor so commanded , it behooved them to obey : So that now they would return home , that they might make Report of all that had pass'd , and doubted not but their Principals would be ready to gratify the Emperor : That nevertheless , if perhaps , they should come or send their Deputies somewhat too late , it must be excused , because of the shortness of Time. At this Assembly was also Petro Paulo Vergerio , Bishop of Cabo d'Istria , in outward Appearance as for the French King , but in reality sent from the Pope , who thought he might do him better Service there , if he went by the Character of another . He made a Speech here , of the Unity and Peace of the Church , which he printed and gave about , and therein insisted chiefly to shew that there was no Thoughts to be had of a National Council ; for that Assembly looked somewhat like such a thing , and seemed to make way for it . Now of all things the Pope could not endure that , and Vergerio was fully acquainted with his Thoughts . By the Means of this Man then , and other such Instruments , the Conference was impeded , and at length dissolved ; for by drilling on the time , and raising Delays , they sought to themselves Starting-Holes and Evasions . In the beginning of January the Emperor left Flanders and came to Metz , the chief City of Lorrain ; from thence he took his Journey by Spire to Ratisbone , and wrote the Letter to Granvell we mentioned , upon the Rode : He then took his Way by Nurimberg , a City he had not seen before , and was there magnificently received . February the Eleventh , Philip de Chabot-Brion Admiral of France , a Man of great Honour , being brought into Suspicion with the King , of Miscarriages in the War of Savoy , which we mentioned before , was after a long and brisk Trial found Guilty of Bribery and Treason ; and being deprived of all his great Honours and Dignities , without any Hope of Restitution , he was committed to Prison in the Castle of Vincennes , not far from Paris . William Poiet Chancellor of France , pronounced this Sentence against him at Melun , all the chief Men , Judges and Lawyers of France being called to this Trial. And though Sentences so passed were usually most firm and inviolable , yet not long after he was absolved by the King's Authority , as shall be related hereafter . At this time also Maurice son of Henry Duke of Saxony married Agnes , Daughter to the Lantgrave . In the Month of March most of the Princes and States came to Ratisbone , where the Emperor had sometime expected them . The Lantgrave came also towards the latter End of the Month , with a great Train , and the next Day went with his Guards to wait on the Emperor , who received him very graciously . The Duke of Saxony sent thither a splendid Ambassy and Divines , amongst whom was Melancthon . From the Pope came also Casparo Contarini , a Cardinal of great Reputation : There were present also the Elector of Brandenburg , Frederick and Otho Henry Princes Palatine , William and Lowis Dukes of Bavaria , Henry Duke of Brunswick , Charles Duke of Savoy , George Marquess of Brandeburg , Philip Duke of Pomerania , the Bishops of Mentz , Saltzburg , Bremen , Bamberg , Spire , Ausburg , Aichstadt , Constance , Heildesseim , Brixen and Passaw . About this time was published and brought to Ratisbone , Martin Luther's very invective Book , written in High Dutch , against Henry Duke of Brunswick . In the former Book we took notice of Duke Henry's railing Papers against the Elector of Saxony and the Lantgrave : And seeing , in a Libel lately published , he called the Duke of Saxony Heretick , Seditious , Cain , Monster , Aesop , endued with no Vertue , neither of Body nor Mind ; whom Luther himself ( though he was his Idol , and , in a manner Second God ) did but laugh at and despise : Luther , who thought his Reputation herein concern'd , wrote a most bitter Answer , and affirmed it to be a Calumnie : And because the Adversaries challenged to themselves the Title of the Church , he proved by many Arguments that they had made Defection from the true Church ; and having stated a Comparison , maintained that the Roman Papacy , which had corrupted and defiled the true Doctrine of Christ , was the Antichrist , foretold by Daniel and the Apostles so many Ages before : Which being so , that the Revenues of the Church belonged not to them , and that it was a wicked thing in them to demand the Restitution of the same . Then he objected to them , That they shunned the Light. And why , saith he , do you now desire , now promise , now put off , and now refuse a Council ? If your Church be so holy , why is it so much afraid of a Council ? What need it be reformed ? But if it need it , How came ye to call it Holy ? Would you even reform your own Holiness ? For our Parts , never demanded a Council for reforming our Churches ; for God hath already sanctified them by his Word , purged out of them all Popish Uncleanness , and restored to us his pure Doctrine : Our Lives , it 's true , come not up to this our Profession , nor do we perform so much indeed , as we ought and wish we did : But the same was also the Complaint of the Prophets and Apostles , whilst they were in the Flesh ; and we shall enjoy that Happiness at length , when being delivered from this sinful Body as out of a Prison , we shall be advanced to a State equal to the Angels . The thing we demand a Council for , is that our Churches Plea may be heard openly ; that your Doctrine , contrary to Christ's Doctrine , may be condemned , and that Men being reclaimed from it , may know and embrace the true Worship of God. Now that you object to us the Crime of Sedition and Disobedience , it is false , even by the Testimony of the States of the Empire : For our Princes have been both obedient to the Emperor , and ready also when called , to go either to War , or to the Diets of the Empire . But if you reproach us with that , because we submit not to the Emperor's Edicts , which condemn our Religion ; we rejoice , and give God also Thanks , that therein we are not Obedient : For what belongs to God alone , is not to be given to Caesar , who ought , and does hold all of God. God hath indeed , set the Emperor over Kingdoms and Provinces , but he alone will govern his Church by his own Word ; nor does he allow any to share with him in that Honour . The Emperor hath more than enough to do in governing the State , which is the Office God hath allotted him , and confined him within those Limits : But if he stretches his Authority farther , he then invades God's Property and Jurisdiction . Amongst other things , Henry Duke of Brunswick alledged in his invective Papers , That Luther had raised this Tragedy of Religion at the Instigation of Duke Frederick , who was vexed that Albert the Archbishop of Mentz , should have the Bishoprick of Magdeburg . Luther therefore answering that ; This Calumny , saith he , was by the Archbishop of Mentz suggested to Duke Henry ; and because he pretendeth not to know , what no Man knows better , I 'll now lay open the Cause and Original of these Revolutions : In the Year of our Lord 1517. John Tetzel , a Dominican , carried about Indulgences to sell in Germany : Now this same Tetzel , the Emperor Maximilian had once condemned to die , and at Inspruck ordered him to be thrown into the River ; but at the Intercession of Duke Frederick , who happened to be there at that time , he escaped . This Man , I say , amongst other things , taught , that he had so great Power from the Pope , That if a Man had even defloured the Virgin Mary , and got her with Child , he could pardon the Crime for Money : Besides , he pardoned not only Sins already committed , but such also as should be committed in time to come : And not long after came forth a Book , with the Arms of the Archbishop Albert , wherein the Collectors were enjoined most carefully to preach up to the People the Virtue and Efficacy of Indulgences ; wherefore it came to be known , that Tetzel was hired by Archbishop Albert , to make such Declamations ; for he had been lately created Archbishop of Mentz , on Condition that he himself should be at the Charges of procuring his Pall from Rome : For Three Bishops of that City had died within a short space of Time , Bertolde , James , and Vriel , and it was too heavy a Burthen for the Chapter to be at so vast a Charge and so often : For that Pall is said to cost almost Thirty Thousand Florins before it be brought Home , so well knows the Pope how to sell his Cloth ; and this Money was advanced by the Merchants of Ausburg : So that for Reimbursment of the same , Albert bethought himself of this Device , which was allowed by the Pope , on Condition that one half of the Money raised should be sent to Rome , for the building of St. Peter's Church . But I was ignorant of all these things at that time , and therefore wrote a very submissive Letter to the Archbishop of Mentz , exhorting him to restrain those Preachers ; but he made no Answer : Having made Application also to the Bishop of Brandenburg , he advised me to desist , and not to run my self into Danger . Afterwards I emitted some Positions contrary to the Tetzelian Doctrine , which within few Days slew all over Germany , and were greedily read by most Men : For the Indulgences were a common grievance , especially those that Tetzel taught . And Because there was no Bishop nor Doctor neither , that offered to oppose this Abuse , since Tetzel frightned them with the Thunder of Rome : My Name began to be talked of , that there was one Man , at length , to be found in the World who durst speak against it . But I had rather have been without that Applause ; nor , indeed , did I rightly understand at that time what the Name of Indulgences meant . This is the Original and first Cause of the Troubles which Duke Frederick did not raise , but the Archbishop of Mentz , by means of Tetzel his Emissary and Hucster . Wherefore he must e'en thank himself , if any thing grate him now . Another cause of the Commotions was given by the Holy Father Leo X. when he thundered out Curses and Excommunication against me , and in all places Men so crowed over me , that the unlearnedest Dunce of 'em all was for whetting his Pen upon me . The truth is , I thought at first that the Pope would have absolved me , and condemned Tetzel , because the Canon Law was on my side , which plainly teaches , That Souls are not delivered out of Purgatory by Indulgences : But , Good God! whilst I expected glad Tidings from Rome , I was struck down with a Thunderbolt , and condemned as the wickedest of all Men living . Then I thought it time to defend what I had done , and publish several Books for that purpose ; so that at long run the Matter came to be stated in the Diet of the Empire . Thus ye see how a single Thread of an Archiepiscopal Cloak hath drawn after it so much Disturbance , and is now grown so great and twisted so hard , that his Holiness is in danger to be hanged with it . Which being so , let them e'en lay their Hand upon their Breast and blame themselves , who have acted so impudently and saucily ; for my part , I sit still and laugh in my sleeve . For he that dwelleth in Heaven hath smitten them , and had them in derision , being unwilling that Ungodliness should reign any longer , but that his People should be brought out of that Egyptian Darkness into the clear Light , and joyful sight of the Sun. Now this Pall that hath been once and again mentioned , is given only to Archbishops , and as a singular Favour to some few Bishops , as to the Bishop of Bamberg in Germany for one . This is the Ceremony of making it ; On the day of the Virgin St. Agnes , which is the One and twentieth of January , when in the Mass that is said in St. Agnes Church in Rome , they come to the words , Agnus Dei qui tollis , &c. Two white Lambs are laid upon the Altar , which are afterwards given to Two Subdeacons of St. Peter's Church , who put them out to Grass , and in due time shear them ; the Wool that comes from them being mingled with other Wool , is spun , and afterwards woven into these Palls , which are Three Fingers broad , and hang down from the Shoulders to the middle breast before , and to the Reins behind ; at the end are thin Plates of Lead of the same breadth : When they are thus woven , they are carried to the Bodies of St. Peter and St. Paul , and after some Prayers said , are left there all night ; next day after the Subdeacons receive them again , and decently lay them up and keep them , until an Archbishop that needs one of them , or his Proctor , come to demand it : Now it is delivered with many Ceremonies , and they who carry it are charged not to rest above one night in a place , if possibly they can . This is neither a curious nor costly Commodity , and yet the Archbishops pay dear for it to the Pope . Nor is it lawful for any one to make use of his Predecessors Pall , but every one is obliged to purchase himself a new one at Rome : Besides , if by exchange or any other way , a Patriarch or Metropolitan is removed to another Church , though he had purchased a Pall before , yet he must needs be at the charge of a new one . This kind of Fleecing gave occasion at all times of murmuring and complaining , as hath been said in the Fourth Book , especially in Germany : And when , in the Year of our Lord One thousand five hundred and eighteen , Leo X. sent Cardinal Cajetan to the Diet of Ausburg , to exhort the Emperor Maximilian and the Princes to a War against the Turk , and moved that all the States , and the Clergy too , should contribute Money : The Answer that was given him , was , That there was no Hopes of obtaining that from the Priests , whose Rights and Revenues were by so many old and new Tricks and Divices , clogg'd and diverted by the Court of Rome ; and that , as for the People , when any such thing was imposed upon them , they cried , That Money had been so often given upon that account , that they wondered how it was spent , or what became of those vast Summs that were yearly raised in Germany from the Annats alone . We told you before of several Fires that happened in Saxony : Now many of the Malefactors being take in divers Places , and examined , they all generally confess'd , even with their last Breath , That they had been suborned and hired by the Officers and familiar Friends of Henry Duke of Brunswick , and got Money from them to do that . Upon this account therefore , as for other things also , the Lantgrave and Deputies of Saxony accused the Duke of Brunswick to the Emperor at Ratisbone , and exhibited in writing the several Confessions of these Incendiaries . With these joined Duke William of Brunswick , who also grievously Accused his own Brother Duke Henry , that had kept him many Years in Prison . When most of those who were expected to be at the Diet were now come , it was opened on the Fifth Day of April by an Harangue made to them in the Emperor's Name , according to Custom ; the Effect whereof was , That they all knew how Studious and Laborious he had always been , in endeavouring a right Constitution and Establishment of all publick Affairs : But that when he perceived how Religion had torn and rent asunder the Empire , and given occasion to the Turk to pierce almost into the Bowels of Germany ; it had been a great grief to him , and therefore for many Years past he had with their own consents , been essaying ways of Pacification ; and that all had judged a General Council to be the most proper and expedient remedy , which had been the Sense and Resolution of the last Diet at Ratisbone ; but that seeing the Turk had at the same time Invaded first Hungary , and then Austria , with a design to fall upon Germany next with all the Force he could make : He had made Head against him with an Army consisting of his own Forces , those of his Brother King Ferdinand , and of the whole Empire ; and not only so , but had sent out a Fleet to Sea against him , which having advanced a great way towards Constantinople , had taken from him some Passes , Castles and Towns , that so his Force might be broken and diverted : So that when the Turk had retreated Home , he took a Progress into Italy , treated earnestly with Pope Clement for a Council , and pacified Italy , that no Obstacle might arise from thene : That he had afterwards returned to Spain , that having ordered all things there also , he might himself be present at the Council . That in his Opinion they were not ignorant of the Reason why the Council was not called , which the Pope had promised to open the Year after : But that seeing not long after the Turk had sent his Admiral Barbarossa , who put to flight the King of Tunis ; for preventing the publick danger he had crossed over into Barbary , where , by God's Blessing , he had been Victorious , and driven him out of all that Country : That afterwards he had come to Sicily , Naples , and to Rome also , where he had treated with Paul III. about a Council , who was fully enclined to it ; and that being resolved to draw nearer to Germany to settle Affairs there . At the same time a War broke out against the Duke of Savoy , his Ally , and a Vassal of the Empire , who had a great part of his Country taken from him by force ; so that he was obliged , as in Duty , to undertake his Defence at that time : That since that War had continued almost till Winter , and that there was no great Hopes of a Council , he had proposed some Conditions proper for Peace , and so returned into Spain : That afterwards he came back again to the Country about Genoa , whither the Pope and French King came also : And that having made a Truce there , he went with his Fleet to Aigues Mortes , where he had had a Conference with the French King , as with the Pope before , about the Peace of Christendom and the Turkish War : That having returned from thence into Spain , he had employed all his Thoughts about healing the Divisions of Religion , and removing the Impediments of a Council ; and that being resolved afterwards to return into Germany through Italy , he had been moved and entreated by the French King to take his Journey through France , meerly to confirm their Friendship : That he came next to Flanders , where he found Affairs in a troublesome State , but that he had applied a Remedy to the Distemper ; and that though his weighty Affairs would not then suffer him to proceed into Germany , he had nevertheless appointed an Assembly at Haguenaw , where his Brother King Ferdinand was present : That it was fresh in the minds of all what had been done there , and also at the Conference of Wormes ; and that he now mentioned these things , that they might see the Care and Zeal he had for the publick , and understand also the Reasons why he came not sooner into Germany ; that what trouble , pains and charges he was at in supporting the Government of the Empire , he would in due time make it so plain to them , that all should be convinced , that nothing was dearer unto him than the Welfare of Germany ; nor would he mention neither what vast Expences he was put to daily , in maintaining a Fleet at Sea , to withstand the Encroachments of the Turks : That he was come , and in great haste too , to this Diet , though his Health and other Affairs had been a great hindrance unto him : That , besides , he had moved the Pope to send a Legate hither ; and that accordingly Cardinal Contarini was come , a Man of great Vertue , and a Lover of Peace : That therefore , since this Diet was called chiefly for settling the Affairs of Religion , and that nothing was yet determined therein , though it might be of dangerous consequence , if an end were not put to these Divisions ; it was his earnest desire that a Reconciliation might be made , and that he would willingly contribute thereunto whatever lay in his Power : That he expected the like Will and Inclinations from them , and therefore was importunate with them , that they would consult about measures for accommodating the Controversies , and the manner of proceeding therein ; and that they might perceive how much he loved Concord , it was his Advice ( provided they knew of no better Expedient ) that of the whole number a few good and learned Men , that were desirous of Peace , and Germans Born , should be chosen , to conferr amicably about the matters in Controversie , and how they might be adjusted , and then to make their Report to him , and their own States , that the thing being afterwards deliberated amongst them , and communicated to the Popes Legate , a Decree might accordingly pass : That this course had been looked upon as the most convenient , both at Ausburg heretofore , and lately at Wormes , but with this proviso , That it be no derogation to the Decree of Ausburg . To these things the Protestants answered April the Ninth , and having praised and extolled the Virtues and Goodness of the Emperor , they craved that the Conference of Wormes might be continued , as being transferred to this place : That to what his Majesty offered of commissionating some new , they would give their Answer , they said , when they should learn from him who the Persons were . But the other Princes and States having given their Answer April the Twelfth , throughly approve his Council , and mainly urge , That the Decree of Ausburg may continue in Force and Authority . Afterward the Emperor demanded of both , especially of the Protestants , that they would referr the choice of the Persons to him , and confide in him as to that particular , who would do nothing but what should tend to the Peace and Welfare of the Country . When that was granted him , on the Thirteenth of April he caused Frederick Prince Palatine in his Name to appoint for the Conference , Julius Pflug , John Eckius , John Gropper , Philip Melancthon , Martin Bucer , and John Pistorius , that they should handle the controverted Points of Doctrine , and then make a Report thereof to him and the Princes . He afterwards called them before him , April the Two and twentieth , and gave them a long and serious Admonition , that in handling of this matter they should not be swayed by Passion nor Affection ; but have regard only to the Glory of God. They all modestly excused themselves , desiring that other fitter persons might be appointed , except Eckius , who said , that he was prepared and ready ; but when the Emperor urged it upon them , they submitted , and at the same time entreated him , to add some more to their number who might be present , partly as presidents and Moderators , and partly as Witnesses and Hearers of the Proceedings . He therefore named Frederick Prince Palatine and Granvell for Presidents ; and Theodorick Count Manderschitt , Eberhard Ruden , Henry Haseu , Francis Burcart , John Fig , and James Sturmey for Witnesses . Now when they all met April the Twenty seventh , Frederick Prince Palatine made a Speech , and advised the Conferrers seriously to set about the matter , and conferr amicably . Then Granvell presented to them a Book in Writing , which he said had been delivered to the Emperor by some good and learned Men , as a proper means for a future Reconciliation : That it was therefore the Emperor's Pleasure that they should peruse and weigh that Book as a lawful Argument and Matter to treat on , commend what all of them approved therein , and correct what was amiss . That Book contained these Heads of Doctrine , Of the Creation of Man , and of the Uprightness of Nature before the Fall ; Of free Will ; Of the cause of Sin ; Of original Sin ; Of Man's Justification ; Of the Church and the Marks and Authority thereof ; Of the Mark of the Word ; Of Repentance after the Fall ; Of the Authority of the Church in discerning and interpreting Scripture ; Of the Sacraments ; Of Orders , Baptism , Confirmation , the Lord's Supper , Penance and Absolution , Matrimony , Extream Unction ; Of the Bond of Charity ; Of the Hierarchy of the Church , and its Authority in settling Discipline and Government ; Of Images ; Of the Mass ; Of the Administration of the Sacraments , and of the Discipline of the Church , both as to Ministers and People . In the Month of May the Protestants wrote from Ratisbone to the French King , interceding for those of the Protestant Religion in Provence , who were partly in Prison , partly banished , and partly forced to abscond and lead a miserable Life for their Profession ; and because some were received into Favour , if they would renounce their Religion ; they desired he would release them from that condition , shewing what a grievous thing it was to force Mens Consciences . This Persecution proceeded from a Sentence pronounced the Year before against the Inhabitants of Merindole , a Village of Provence , by the Parliament of Aix , which being exceeding terrible and cruel , put the poor people into extream Terror and Apprehension : However the full Execution of it was put off to another time , and this Year's Persecution was but a Play , in respect of that which followed four Years after , as shall be said in the proper place . Whilst these things are in agitation at Ratisbone , William Duke of Cleve , whose implacable Enemy the Emperor was , because of his Possession of Guelderland , went privily into France , having appointed a day and place for those whom he designed to have with him , to come to him by several ways . When , about the end of April he arrived at Paris , he was received by the King's Officers , and being conducted by Orleans , on the Sixth of May he came to the King , who was then at Amboise a Town in Turin upon the Loire . The King embracing him as a Father would a Son , sends presently word to the King of Navarre and his Sister , that they should come to him as soon as possibly they could , and bring their Daughter with them ; for they were at that time in Guienne . Upon their coming they began to treat of a Marriage ; and though the Parents at that time were not altogether for it , and that the Young Lady was more averse , not so much of her own Judgment , or that she slighted the Person of the Man , as through the Whispers and Tattles of some who despised Germany as a wild and rude Country , in respect of the Pleasantness and Deliciousness of France ; yet being over-ruled by the King's Authority , who look'd on that affinity as very advantageous to him , they yielded . Wherefore on the Fifteenth of June the Marriage was solemnized , the King leading the Bride his Neece to Church . The Cardinal of Tournon said Mass , and the King gave a most magnificent Wedding Feast ; whereat were present the Pope's Nuncio , the Ambassadors of England , Portugal , Venice and Saxony ; for the Emperor's Ambassador had excused himself . Some Days after the Duke of Cleve returned home , leaving his Young Wife in France , whom her Mother would have to be with her , until she were grown up to maturity . Before the Duke of Cleve came into France , the King ordered the Admiral , whom we mentioned before , to be set at Liberty , to go Home ; and then in the Month of May to come to his Majesty , who most graciously received him , and restored him to his former Honour and Dignity ; raised him , as it were , from Death to Life , and by a new and unprecedented Example , annulled the Sentence pass'd against him by the Select and Chief Judges of the Kingdom ; partly in spight of the Constable , as it was believed , and partly at the intercession of Madam d'Estampes , who had contracted a new Relation by Affinity with the Admiral . Wherefore the Constable Montmorency , who loved not the Admiral his equal , and was fallen much in the King's Favour , because of the Emperor's Passage through France , as hath been said , being besides altogether slighted and despised at Court , went Home , and in an uncertain Condition led a private Life ; whereas before he had had the King wholly to himself . The End of the Thirteenth Book . THE HISTORY OF THE Reformation of the Church . BOOK XIV . The CONTENTS . In the Conference of Ratisbone they treat of reforming the Ecclesiastical State , and Means are proposed for accomplishing of that : Diverse Opinions and Answers are here related . Eckius loathing the Book offered by the Protestants , accuses his Collegues . Vpon the Report of the Approach of the Turk , the Emperor commands the Conference to be put off till the meeting of the Council . Fregoso and Rink , the Ambassadors sent from the French King to the Turk are taken and slain ; and therefore the Bastard Son of Maximilian is arrested at Lyons , and committed to Prison . The Turk makes his Entry into Buda . The Emperor comes to Algiers . The Plague rages in Germany . Austria sorely afflicted . The Peers of Austria desire Leave to profess and exercise the Protestant Religion ; and are eluded by King Ferdinand . The Christians being worsted in Hungary , the Emperor calls a Diet of the States of the Empire to meet at Spire ; where Oliver , the French King's Ambassador , made a long Speech . The King of England cuts off his Queens Head , and marries a Sixth Wife . Morono the Pope's Legate , being sent to Spire , declares the calling of a Council at Trent . Luther publishes a little Book , a Military or Camp-Sermon , wherein he compares the Papacy with the Turks . War breaking out again betwixt the Emperor and French King. Longueville and Martin van Rossem , invade Brabant . Perpignon is besieged . Edicts against the Lutherans are published at Paris . Farel preacheth at Metz. Locusts overspread Germany and Italy . An Imperial Diet held at Nurimberg . Poiet apprehended in the Night time , and committed to Prison . Otho , Prince Palatine , embraces the Protestant Religion . THE Conference commenced about the end of April , as we said before : But Eckius grew impatient and morose ; for he was sick of the Book , disliked his Collegues , and not long after fell into a Fever , so that he could not be present : However his Associates went and consulted him about all Matters . Some Places of the Book , indeed were by common Consent corrected in the Conference , and some others they could not agree upon ; as about the Church , and the Power thereof ; the Sacrament of the Body and Blood of Christ ; the Confession of Sins ; Satisfaction ; the Unity and Order of the Ministers of the Church ; Saints ; the Mass ; the Sacrament to be received in both Kinds , and the single Life of the Clergy . So the Book , as it was corrected , was delivered to the Emperor , and therewith the Sentiments of the Protestant Divines in Writing , concerning the controverted Points of Doctrine now mentioned ; this was on the last Day of May. The Emperor commended their Zeal , and took it kindly , entreating them to shew the like Diligence and good Inclination , if at any time after the Case did so require . On the Eighth of June after , he made a Report of what was done , and how far they had proceeded in the Session of the Princes and States : That the Conferrers had carefully handled the Matter , and reconciled many weighty Points of Doctrine ; and that the Protestant Divines had declared their Thoughts touching the rest , which were not as yet accommodated : Then he shewed them both the Writings , desiring they would take them speedily into Consideration , give their Judgment of the same , and think of a way how both Church and State might be reformed : That for his part , he would not omit anything that might contribute thereunto , and doubted not , but that the Pope's Legate inclined that way too . The Senate of Princes consists for most part of Bishops ; and therefore they who were for rejecting the Book offered by the Emperor , and all proceeding by Conference , carried it by majority of Voices , and gave their Resolution accordingly in Writing , though in Terms somewhat too harsh : But seeing the Electors , and some other Princes , who tendered the Wellfare of the Publick , did not consent to it , there was another Writing drawn up , and on the Second of July presented to the Emperor ; whom therein they advised , that as Advocate and Defender of the Church , he would communicate the whole Affair to the Pope's Legate , according to the Decree of Haguenaw ; but particularly those Heads which the Conferrers had agreed upon , that they might be carefully weighed , if there were any thing to be found in them , in Sense or Words , inconsistent , either with the Doctrine of Holy Interpreters , or the Custom and Practice of the Church : That , in the next place , what was said more obscurely might be explained , and that he himself would be pleased afterwards to acquaint the States with his Thoughts and Resolution , as to the whole , and to deal with the Protestants , that they would suffer themselves to be instructed in the remaining Points in Controversie ; or , if that could not be obtained , that then a General or National Council of Germany should be called to determine all Matters in debate . Among the States there were some who made it their Business to obstruct the Reformation of Religion ; and they were the Instruments , as it was thought , of procuring the whole matter to be referred to the Pope's Legate . The Emperor gave his Answer to this on the Seventh of July ; That he had thought they would have more fully and clearly declared their Opinion , especially since for many Days they had had the Book in their Hands : But that since they persisted in it , he would do as they had advised , and know the mind of the Pope's Legate as to the whole matter ; that he might not seem to neglect any thing that Duty required of him . The Protestants also presented an Address to the Emperor in Writing , wherein they declare their own Thoughts and more fully explain the Points Reconciled ; shewing that it would be no difficult matter to adjust all the rest also ; and declaring that they still adhered to the Confession of Ausburg : Then for the third thing contained in the Emperor's Demands , the Reformation of the Civil Government , they gave their Opinion , That those Laws which Eleven Years before had been made at Ausburg , should be revived and put in Execution : That as to the Spiritual Government , it might , in their Judgment , be restored , if the Gospel were purely taught ; if according to the ancient Canons Pastors were chosen with consent of the People ; if the Bishops retained the Civil Administration , and entertained others to supply their Cures ; since by an ancient and prevailing Custom , they neither could nor would do it themselves ; if the Ministers of the Church had free leave granted them to Marry ; if that filthy Chaffering and Bargaining , which is of divers Kinds , and hath its Name from Simon Magus , were utterly abolished ; if Ecclesiastical Revenues were so distributed , as the Canons made long since did prescribe ; if Youth were brought up in Piety and Vertue , and in their tender Years taught the Principles of the Christian Religion ; if scandalous Offenders were excommunicated until they reformed their Lives , and the Civil Magistrate did his Duty therein , and abolished all false Worship ; and if Ecclesiastical Judicatures , and , as it were , publick Censors were appointed , to make diligent Enquiry into the Behaviour of the Ministers and People , and into their Manners and Vices . The Emperor , as we said before , consulted the Pope's Legate about the whole matter , and urged a publick Reformation , but especially of the Church . The Legate's Answer to all was , That since the Protestants did in some Tenets differ from the common consent of the Church , and that yet there was Hopes that some time or other they would return into the right Way ; upon serious consideration of the whole matter , he thought it would be expedient to desist from any farther determination of controverted Points , and to referr all to the Pope , who either by a General Council , or some other means suitable to the time , would certainly bring the Controversie to such an issue , as should tend to the Benefit and advantage of the Publick , and especially of Germany . In the next place , that he might also seem desirous of a Reformation , he sent for all the Bishops to come to his House , where he exhorted them so to behave themselves , that they might not occasion the least suspicion of any Covetousness or Ambition ; that they should avoid Luxury , and all things that gave a bad Example ; that they should govern their own Families well , and accustom them to Modesty and Temperance ; that they should take care of the Flock committed to their Charge , and live in the more populous Places , to prevent the contagion which already raged in Germany , from spreading farther by degrees , and to apply a timely Remedy to the growing Evil : That it would be very proper also , said he , if in those places where the Bishops did not reside , they entertained Faithful Officers and Emissaries , that might inform them of all things , and be ready to withstand the Devil , if he should attempt in any place to break in upon the Flock . He also admonished them to visit their several Provinces , imitating therein the Commanders of Armies , when any place is beset or streightened by the Enemy : Moreover that they should rightly and duly perform Divine Service , and conferr Benefices upon fit and deserving Men ; that they should likewise distribute the Revenues of the Church amongst the Poor , and not squander them away riotously , or in superfluous and immoderate Splendor ; in like manner that they should appoint good and learned Men to teach the People , not given to Contention or Brawling , but such as might so rebuke their Adversaries , as they might not seem to hate their Persons , but to be desirous of the Salvation of their Souls ; for that the too great severity and sharpness of reprehension , did but harden them in their Obstinacy : That they should make it their care also to have the Youth rightly Educated in the Languages , and liberal Arts and Sciences ; wherein the Protestants , for their parts , omitted no diligence ; who made it their chief Study to employ learned Men to teach in their Schools ; whereby it came to pass , that Children flocked to them from all Parts , especially the Sons of Persons of Quality , who with their Learning drank in also their Errors , and being therewith corrupted , propagated afterward the Contagion to others : That therefore Schools were to be erected , and able Masters , who were sound in Religion , invited by honest Rewards . That it was likewise the Duty of the Bishops to admonish Parents not to send their Children to those places where they might be in danger of being infected with pernicious Doctrine ; and that these were the matters which he had Instructions from the Pope to lay before them . This Speech he afterwards gave in Writing to the Bishops who desired it , as he did also to the Emperor ; who on the Twelfth of July made a Report thereof to all the States , as being the Answer which the Legate had made . And because there was no Appearance that any thing more could be done , as to Religion , in that Diet ; and then again , seeing the Turk was making very great Preparations both by Sea and Land , to Invade Christendom ; he told them , That it seemed to him very necessary , that things should be brought to a Conclusion , and that Decrees should be made concerning Religion and Peace , and for sudden and constant supplies against the Turk : That it had been his wish , indeed , that they would have declared their Minds as to all these things ; but that seeing they had not given any positive Answer as yet , that the Affairs did not admit of longer delay , and that in the mean time there was a necessity of preparing to make defence against the Turks ; he had thought it fit to propose this as the most proper subject of their Deliberations ; and therefore he put the Question to them , Whether or not they judged it expedient that those Points which had been agreed upon in the Conference , should be received until the meeting of a General Council , or another Diet of the Empire , that thereby the Controversie about Religion , which for so many Years had occasioned so much Labour and Toil , might be in some part lessen'd , and the rest , which were not as yet adjusted , the more easily handled afterwards ? For that he intended to go streight to the Pope , that he might know for a certain what was to be expected , and as soon as he could afterwards come back into Germany , and mind the Affairs of the Government : That , in the mean time , all these things were to be understood , without prejudice to the Decree of Ausburg . When the Protestant Divines had read Contarim's Two Papers before mentioned , with unanimous consent they published an Answer ; wherein they complained that they had injury done unto them ; declaring withal , that considering his Learning , they had expected far better things at his Hands : And whereas he excited the Princes to severe and cruel Courses ; they extreamly blamed him for it , assuring him , that he needed not to imagine , that they would ever approve those Errors which they then condemned , or ever return to that Church which defended such notorious Vices . Contarini , in the mean time , hearing that that Answer of his , we mentioned , was variously taken ; by the perswasion of some , sent a third Paper to the States , telling them that he did not at all assent that some Doctrines should be look'd upon as accorded , and be tolerated until the sitting of the Council ; but that all indifferently should be referred to the Pope . July the Fourteenth , the Princes Electors , in Answer to that which the Emperor had desired their Judgment of , told his Majesty , That they were content that the Articles agreed upon should be received until the time of the Council ; for that it would be a means to prevent Quarrellings for the future , and contribute very much to a farther Reconciliation : That if there were any Hopes that the rest also might be accommodated in the same Diet , they prayed him graciously to promote it : But that if the exigency of the time would not allow of that , that then , he would be pleased , according to his own voluntary promise , to deal with the Pope and other Kings , that a General Council might with all Expedition be called and meet in some convenient place within Germany , or else a National Council to which his Holiness should consent and send his Legate : And that if neither of the two could be obtained , according to their Hopes , that he himself would return into Germany , and shew the same care for the Country , which till then he had done , by settling Peace and Quietness therein . But the Protestants Petitioned the Emperor , that he would confirm the Heads of Doctrine already accorded , by a Law , and command them to be taught ; for that so Truth would be more and more discovered , and a way made to the healing of the Wounds of the Church . That he would also utterly abolish , or , at least , supersede the Decree of Ausburg , as not at all conducing to Concord : That they had formerly declared their thoughts , as to the Council , how it ought to be constituted , and that neither the Pope , nor any that depended on him , should have the Power of judging therein ; and that they persisted in the same Opinion still . But that if such a Council could not be had , and that he ordered a Convention of States to be held in Germany , they would therein propose and maintain their Doctrine . The rest of the Princes , amongst whom the Bishops held the chief Rank , and with them the Brothers Dukes of Bavaria , and Henry Duke of Brimswick , gave the Emperor their Opinion separately ; to wit , that there was so great an inundation of Vices , Sects , Heresies and Dissentions , not only over all Germany , but in other places also , and , in a manner , all over Christendom , that there was no redressing of them , but by a General Council : But that they could not give their consent , that any Change or Alteration should be now made in the Religion and Ceremonies , which had been in use for so many Years , or had been instituted of old ; especially seeing the Pope , by his Legate , promised a Council , and that his Majesty intended in person to sollicite his Holiness thereunto : That it was their earnest desire the Pope would make that his Care , that so Errors being at length rooted out , the Wrath of God might be appeased , and Mankind kept in the right way of Salvation . That if a General Council could not be had , the next course must be a National Synod , or a Diet of the States of the Empire : That they however , for their parts , were resolved to persevere in the Ancient Religion , the Councils , and Doctrine of the Fathers , handed down from the Apostles to the present Age ; and to obey the Decrees of the Empire , but especially that of Ausburg ; hoping also that they who had commended the Decree that was made at Ausburg would not recede from it , especially since it had been lately resolved on at Haguenaw , that if any thing were acted contrary thereunto , they should stand to the defence of it , and that his Majesty himself had always excepted the same in all Treaties . Now that the Reconciled Doctrines should be received for a time , they did not approve on 't ; for that some of them were superfluous and not controverted ; to wit , the First , Second and Third , and that that of Original Sin , had been handled in a different manner at Wormes : That , besides , the thing it self required , that there should be a new Conference appointed ; for that there were some words used in the Writings , contrary to the common Acceptation of the Church and Fathers : That some Sentences also were thrust in which ought to be qualified and corrected : That , lastly , the things which were accorded , were of no great moment ; but that since the chief Points were not agreed upon , that 's to say , The Lord's Supper ; The Adoration of the Hoast ; Transubstantiation ; The Mass ; The Marriage of the Clergy ; The receiving of the Sacrament in both Kinds ; Confession ; Penance ; Satisfaction , and other Points of that Nature ; which were so impugned by the Protestants , that there had been no Hopes of Agreement : Besides , since the Catholick Conferrers went too far , so that their Opinions deserved a Censure : And that lastly , since it tended to the Contempt of the Pope , his Majesty himself , and the rest of the States of the Empire : Upon all these Considerations it seemed most expedient to them , that the whole Affair of Religion should be deferred till the meeting of a Council ; especially since the Pope's Legate was of the same Opinion . The other free Cities , which were not of the Number of the Protestants , as Cologne , Metz , Spire , Wormes , Toul , Haguenaw , Ratisbone , Schweinfurt , Colmar , Gemund , Rotenburg , and many others , finding themselves excluded from Deliberation , and that the Princes did not communicate to them a Copy of the Answer ; complained of it to the Emperor , as they had done several times before , beseeching his Majesty , that they might not be baulked in their Right , and assuring him , that most of them were willing to receive the Doctrines agreed upon . The Emperor having heard the Opinions of all , made a new Proposition , and recapitulating what had been represented before ; that the Cause could not be finally determined then , that there was present Danger threatned from the Turk in more Places than one , and that much Time was already spent , told them , That he would referr the Matter wholly to the Council , which both the Legate had put him in certain Hopes of , and he himself would sollicite the Pope about : He also promised to return into Germany , and desired the Protestants , that in the mean time , they would not attempt any thing more than what had been agreed upon by the Divines . Next he advised the Bishops and other Prelates , to take such Courses in rectifying the Abuses of their several Churches , as might prepare the Way for a publick Reformation . All generally praised the Emperor's good Intentions , and were of Opinion that the Pope's Legate also should seriously enjoin the Bishops to purge and reform their Churches . The Protestants promised to behave themselves , both as to the reconciled Doctrines and every thing else , according to their Duty ; desiring that other Princes might have free Leave to propound those Doctrines in their own Churches also . We have already told you , that Eckius was sick , both of the Book produced by the Emperor , and of the Collocutors also : When therefore , after the Conference , it was returned to the Emperor , as has been mentioned , and the Matter brought into Debate in the Assembly of the Princes : He being ill of a Fever sent a Letter to the Princes , to this effect ; That he had never liked that insipid Book , wherein he found so many Errors , and therefore ought not to be admitted ; for that the Use and Custom of the Fathers was therein slighted , and the Phrase and Cant of Melancthon to be found in it all over ; That he had not seen the Book as it was corrected by his Collegues , and afterwards delivered back to the Emperor , but that only some of the Lutheran Doctrines had been read over to him as he lay sick ; That far less had he approved that Writing , which was presented to the Emperor with the Book ; nor , indeed , had he ever seen it . When this came to the Knowledge of Julius Pflug and John Gropper , who thought their Reputation therein concerned , they prayed the Presidents and Auditors of the Conference , as being Witnesses of all the Proceedings , that they would do them right , and defend their good Name against the Calumnies of Eckius . These inform the Emperor of the Matter ; who afterwards , in a publick Paper , gave a fair and honourable Character of both , declaring that they had acted as it became good and honest Men. The Cause of Religion , we told you before , was referred to a general or provincial Council of Germany : But when this came to the Knowledge of Contarini , he sent a Letter to all the States , dated the Twenty sixth of July , desiring that the last might be dashed out and cancelled ; for that Controversies about Religion ought not to be determined by such Councils , but that they belonged to the Decision of the universal Church ; That whatsoever also was determined privately by any one Nation , in Matters of that nature , was void and of no effect ; That so they would much gratify the Pope , the Head of the Church and Council , if they would omit that ; whereas it would be very troublesom unto him if they did otherwise ; for that it would give Occasion to more and far greater Scandals , as well in other Provinces , as chiefly in Germany : And that this was the thing he had to acquaint them with from the Pope , and in discharge of his own Duty . The Princes made Answer the same Day ; That it lay in the Pope's Power to prevent any Scandals or Troubles upon that Account , by calling of a Council , which had now for so many Years been promised : That if he did not call it , and that speedily too , the State of Germany was such , that there was an absolute Necessity of taking some other Course to make up the Breaches of the Publick , which could not subsist longer with Safety , in so inveterate a Dissention ; That therefore they earnestly desired the Pope would apply some Remedy , and that he himself , according to his Prudence and Candor , would promote the Matter . The Protestant Divines also , in a long Writing , refute the Letter of Contarini , proving it to belong to every particular Province , to establish the true Religion and Worship of God. These Things done , the Emperor made a Decree , and caused it to be read on the Eight and twentieth of July , wherein he referrs the Conference of the Doctors and the whole Affair to a Council , to an Assembly either of all Germany , or of the States of the Empire . In his Progress into Italy , he promises to intercede earnestly with the Pope for a Council ; and that if neither a general nor national Council could be obtained , he assured them of an imperial Diet to be called within Eighteen Months , for settling the Differences about Religion ; and that he would use his Endeavours to perswade the Pope to send a Legate to it . The Protestants he commanded not to attempt any new thing besides the Articles accommodated ; and the Bishops also to reform the Vices and Abuses of their Churches . There were other Heads in the Decree , as , Of not demolishing Religious Houses ; Of not misapplying Church Revenues ; Of not tampering with one another to make them change their Religion ; and , Of the Jurisdiction and Members of the Imperial Chamber : But the Protestants being somewhat dissatisfied with these things , the Emperor , in a private Paper , told them separately what his Intentions therein were : That he prescribed no Rule to them in the Points not as yet reconciled ; That he would not , indeed , have Religious Houses demolished , but that the Monks and Friars should be brought to a pious Reformation ; That Church-men should in all Places be allowed to enjoy their yearly Revenues , without any Respect to the Diversity of Religion ; That no Person of another Jurisdiction should be allured over to their Religion , and much less be defended upon that account ; but that still they might admit of any Person who should willingly come over unto them ; Moreover , that for Peace and Quietness Sake , he suspended the Decree of Ausburg , as far as it concerned Religion , and all Processes that were doubtful , whether they related to Religion or not ; in like manner all Proscriptions , and namely that of Goslar , until the Matter should be determined in some Council or Diet : That no Man should be excluded from the Imperial Chamber for differing in Religion , but that Justice should be indifferently administred to all . When they had obtained this Grant from the Emperor under Hand and Seal , they promised Assistance against the Turk , of whose Approach there was fresh News daily brought ; besides there were Ambassadors come both from Hungary and Austria , who earnestly begged for Aid ; wherefore there was a present Supply of Germans sent into Hungary , under the Command of Frederick Count Furstemberg . In this Diet the Emperor , on the Third of July , made a heavy Complaint to all the States assembled , of William Duke of Cleve , for his seizing of Guelderland ; and at the same time presented unto them a Book , which asserted his Right to that Province ; telling them that he had summoned him to appear there , but that he had taken a Journey a quite contrary way , meaning thereby , into France , as we said before . There were Ambassadors from Cleve there present , who excused their Prince , and as they insisted in proving his Title , the Emperor arose and departed . On the One and twentieth of July all the Princes and States waited on the Emperor , to make Intercession for the Duke of Cleve , desiring that he might be taken into the Protection of the Empire , and the Controversy referred to a friendly Arbitration , wherein they promised their best Endeavours : But that if the Matter could not be accommodated , they humbly besought him to prosecute his Right by Law : Whereunto the Emperor sent this Answer by John Naves ; That whereas in this Diet , which was called for the sake of the Publick , that Differences might be removed , and Peace setled in Germany , much time had been spent , and to his great Trouble and Prejudice to his other Affairs , nothing could be concluded because of the clashing of Opinions ; he wondered very much to find them so unanimous in this Cause alone , which was properly his own : And so he dismissed them not without Displeasure . The Day following Raymond the French King's Ambassador , made a long Speech , wherein he reckoned up at large the Reasons why his Master had driven out of his Country Charles Duke of Savoy , who some days before had accused the French King thereof before the Emperor and States . During this Diet the French King sent Caesar Fregoso a Genoese , and Anthony Rink a banished Spaniard , Ambassadors to the Grand Seignior , who falling down the River of Po , on their Way to Venice , were about the First of July taken and slain . William de Bellay of Langey , a Man of singular Sagacity and Industry , was then the French King's Lieutenant in Piedmont , who having Intelligence of the Fact , immediately acquainted the King therewith ; and July the Fifth wrote also from Turin to Alfonso Davalo Marquess of Pescara , Governor of Milan for the Emperor , that he would procure the Releasement of the King's Ambassadors , who were made Prisoners , as it was manifestly known by his Men ; for that otherwise the Truce made Three Years before , by the Intercession of the Pope , would be broken . Now he desired that they might be set at Liberty , either because at first he knew not , or else pretended not to know what was become of them . The Marquess , to clear himself from Suspicion , made as if he knew nothing at all of the Matter , and to purge himself , sent Count Francisco Ladronio Ambassador to the King. Du Bellay wrote another Letter to Pescara on the Eleventh of July , wherein he briskly told him ; I would not doubt , said he , to speak of Religious Matters in a general Council of the whole World , and that as pertinently too , as ever your Kinsman and Friend Thomas Aquinas of old did , provided I knew as much in Divinity , as some of your familiar Friends know of this Murther . For you must know that Indico , Alfonso's Grandfather by the Father side , the Son of Rodorigo as Spaniard , married a vast rich Fortune of the Family of Aquinas ; And this Alfonso was Cousin-Germain to Ferdinando Davalo of Pescara , a most excellent Soldier and Commander . From de Linieres , a Town in Berry , the King , on the Twentieth of July , wrote an Answer to Alfonso , telling him that he should have Respect to his Honour and Reputation , and that he could not slight the Injury done to his Ambassadors , if they were not restored to Liberty . Many Letters pass'd betwixt du Bellay and the Marquess about that Matter , but nothing else was done ; the Marquess protesting , that after diligent Enquiry he could not discover any thing ; and persisting therein , the King complained also to the Emperor of the Injury , by his Ambassador at Ratisbone ; where having receiv'd an Answer not to his Mind , he gave sufficient Intimation that it would prove the Cause of a War. George of Austria , the natural Son of Maximilian the Emperor , and Archbishop of Valentia , happened at that time to be upon his Return from Spain into the Low-Countries , who coming to Lyons , was apprehended and committed to Prison , to revenge what had been done to Fregoso and Rink . Much about this time Francis the Son of Anthony Duke of Lorrain , married Christian the Daughter of Christiern King of Denmark , Dowager of Milan . The French King was vexed at this ; and the more , that the Year before the Duke of Lorrain's Daughter was married to Renat Prince of Orange , who was wholly at the Emperor's Devotion . At the same time that the Emperor held the Diet at Ratisbone , King Ferdinand besieged Buda , wherein was the Widow of the Vayvode John , with her young Son Stephen . Now the Guardians of the Child , and the Nobles of the Kingdom , had craved Assistance from the Turks ; so that the Turk sent a General with Forces , who in the Month of July came to Buda , whither he himself came also , not long after , with the rest of the Army . By this means King Ferdinand's Army , consisting of Germans , Moravians and Bohemians , were forced to raise the Siege , received a great Overthrow , and lost Pest , a Town overagainst Buda , those that remained , saving themselves , as well as they could , by Flight . About the end of August the Grand Seignior sent Presents to the Child Stephen , Vests of Cloth of Gold , with some stately Horses , acquainting his Mother at the same time , that he had a desire to see the Boy , and that she should send him out to him , to the Camp. She being much terrified hereat , but finding no other Course to be taken , and that the Nobles advised her to it , sent out the poor Babe with his Nurse , and a great Train of Nobility to accompany him . The Turk received them very courteously , but afterwards caused a Proposal to be made to the Queen's Counsellors , that they would deliver up Buda to him ; for that they were not able to defend it against the Enemy ; and for him to come back again with an Army when occasion required , would be both troublesom and chargeable , and that therefore it would be far better to let him have the keeping of the place , whilst they being afraid of their own danger , had not a word to say ; he presently gave orders to the Aga of the Janizaries to sieze the Town , and the Child was not sent back to his Mother before the thing was done . Being then Masters of the Town , and all the Citizens disarmed , they demanded also the Castle , where the Queen then was . In the mean time the Turk sent Messengers to com● 〈◊〉 , her , and bid her be of good Courage , and withal made over Transilvania to her and her Son. Thus all her Furniture and Goods being in haste pack'd up , she departed in a hurry under the Conduct and Convoy of some Turkish Officers and Souldiers ; and then September the Second the Grand Seignior with his two Sons made his entry into Buda , where in the Cathedral Church , hallowed after their manner , he gave God Thanks for his good Success , and then returned into the Camp ; from whence , having put Garrisons into Buda and Pest , he retreated homewards with the rest of his Army , and upon his March set at Liberty Alaski whom he had left Prisoner at Belgrade , because of the Apprehension of Fregoso and Rink . For the French King being exceedingly incensed at that Fact , had by his Ambassador Paulain , acquainted Solyman with the whole matter . When the Diet at Ratisbone was over , the Emperor went immediately into Italy , and had an interview with the Pope at Luke whilst the Army he had raised of Germans , Italians and Spaniards were putting on Board the Ships . But because Winter now approached , the Pope essayed to divert him from the expedition : Nevertheless , though he had notice of the overthrow in Hungary , he was resolved to go , that he might give the Turk a Diversion elsewhere ; so that setting Sail from Porto Venere , he took his Course by Corsica , Majorca , and Minorca , and on the Twenty-third of October arrived before Algiers , a Sea-Port Town in Barbary . His Army consisted of Two and twenty thousand Foot , and somewhat more than a Thousand Horse . The Van consisting of Spaniards , was commanded by Ferrante Gonzaga , Viceroy of Sicily ; the main Body being Germans , by the Emperor himself ; and the Reserve who were Italians and Knights of Rhodes , by Camillo Colonna . That Day the Emperor arrived , and next Day after , the Weather was fair and the Sea calm ; but on the Third Day a great Storm arising , with continual Rains , hindered all Action , so that the Emperor having lost many Ships , his Guns and all his Ammunition and Provisions , besides some Thousands of his Men , was forced to depart without effecting any thing , and to come again to Spain in the Month of November . Thus went our Affairs to wrack both by Sea and Land , in Africa as well as Europe . This was likewise a fatal Year to Germany , by reason of the Plague , which raged especially along the Rhine ; there died of it , amongst others , at Strasburg , one Capito , and at Basile , Simon Gryney , both Men of extraordinary Learning ; the former by Profession a Divine , and the other a Philosopher , but a great Student also in Divinity . The Emperor upon his leaving of Germany employed Frederick Prince Palatine , to Negotiate the Restitution of Guelderland with the Duke of Cleve , by the Mediation of the Princes Electors . These sent Agents to the Duke , to admonish him both of his own private danger , and of the publick Disorders he might be the occasion of , by standing it out too stiffly . He , on the other hand alledged , That he was the next lawful Heir , and that he had entered by fair means into Possession , but however was willing to submit his Right and Title to a fair Trial at Law ; and that therefore he earnestly begg'd of them that they would perswade the Emperor to Equity , and not suffer any Force or Violence to be used against him . Upon the Emperor's departure out of Italy , he left Granvell there , that he might both sollicite the Pope about a Council , and settle the State of Siena which was all in fermentation with Factions and Seditions . When the News of the disaster in Africa was brought into France in December following , it occasion'd open rejoicing ; for most Men were vexed at the Murther of Fregoso and Rink , and said , That now was the time to revenge them . King Ferdinand after his bad Success , called a Convention of his States at Prague , the chief City of Bohemia . There , at length , amongst other things , the Nobility of Austria , on the Thirteenth of December , present a Petition to the King ; and , in the first place , to insinuate into his Favour , they offer to employ their Lives and Fortunes in defence of his Honour and Dignity . Then they deplore the sad State of the publick , and their own Condition , who had the Turk a most cruel Enemy and a Conqueror too , so near them : Wherefore , said they , it was high time to look out for Remedies , and especially that the Wrath of God might be appeased , who being offended with the Sins of Men , plagued them with so great a Judgment . For that in the whole Body politick , there was nothing pure nor sound ; that all Discipline both publick and private was laid aside , which was the Source of their common Evils ; but that the contempt of the Word of God was the chief Cause , why he so scourged and afflicted them . For both Sacred and Profane Histories inform us , say they , that God hath many times severely punished most flourishing Kingdom 〈◊〉 for those lighter Sins which sprug from our Nature and Dispositions ; but for false Worship and the Contempt of his Word . The Jewish Nation was led away Captive into Assyria and Babylon , for despising the Prophets , and devising a new Religion and Worship to themselves : At length they were utterly cut off , and Jerusalem destroyed , for their Crucifying of the Son of God. Those most flourishing Empires in former times , the Babylonish , Persian and Grecian , now oppressed by the Turks , have for the same Causes , so lost their Religion , Laws , Goverment and Dignity , that hardly any Print of them remains at this day ; and whilst partly they rejected and partly loathed the Blessings of God , they have fallen into horrible Darkness , and most ignominious Slavery . Nor did all this change come of a sudden ; for the Turks waged War for the space of Six hundred Years and more , before they subdued Greece ; which happened then at length ; when after so many Invitations and Admonitions , they would not mend their Manners , but added Sin to Sin , and Transgression . Now if a Man should compare those Kingdoms , formerly so splendid and powerful , wherein so many famous Wits flourished , with that barbarous and brutish Monarchy of the Turks , he would find , that since the Flood , a sadder Calamity never happened . But if such powerful People were not able to resist so weak a Nation , as the Turks were in the beginning ( God being pleased so to punish their Sins : ) What are we to expect who are in the same fault , indeed , but in a far worse condition , since we have to do with an Enemy much more powerful than we ? We see how God plagues us , especially in these parts , with War , Pestilence , and Famine : The most cruel Enemy hath lately seized Buda , the Capital City of the Realm : Fire hath raged through Bohemia , and what miseries have we not suffered now these Sixteen Years ? How much Blood hath there been spilt , and how many Thousand Souls carried away into Slavery ? Now is the Power of the Turk grown to such an height , that he lifts up his Head above all other Kings and Potentates . And because he obtaineth almost continual Victories over us , he looks upon himself as God's Scourge , and thinks none can escape his Vengeance . Since then our Transgressions are most grievous , what can we promise our selves , or how shall we be able to stand out against him ? This is , certainly , the only remedy , That all things are in the Hands of God : It is God that giveth and taketh away Empires , that smiteth and healeth again , who invites us to Repentance , by offering unto us the knowledge of his Word , which he always does before he afflicts . So sent he before , the Prophet Jonas to the Ninevites , and pardoned them when they Repented ; so was he favourable to Nebuchadnezzar King of Assyria , when he followed the Counsel of Daniel . We truly know no other Medicine , most dread Sovereign , than that the Word of God be purely taught , and the People stirred up to amendment of Life , that in confidence thereof they may withstand the Violence of the Turks ; for in the true worshipping of God all our safety consists . Many Errors have crept into the Church , ( it cannot be denied ) which being in this our time discovered , have occasioned great Dissensions : But in the late Diet of the Empire , many Points of Religion have been agreed upon , and for a certain time , Peace given to Religion : Besides , the Bishops have been enjoined to reform the Abuses of their Churches . Now if that accommodation be denied to us , and if any one incurr danger for following those Heads of Doctrine which have been accorded , it is obvious enough to think how grievous a thing that will be . Wherefore we humbly beseech your Majesty to give command that the Gospel may be purely taught , especially that Point of Doctrine which relates to Justification ; to wit , That our Sins are pardoned through Christ alone : In the next place , that Men be exhorted to the practice of Charity and good Works , which are , as it were , the Fruit and Signs of Faith : Let them also be made afraid of Sin , and accustomed to give God Thanks , that , through his Mercy , we are by Jesus Christ delivered from Sin , Death and Hell , and made Inheriters of the Kingdom of Heaven : In like manner that they who desire it , may have the Sacrament of the Lord's Supper given them according to the Custom of the Primitive Church : That Injunctions be also laid upon the Bishops , that according to the late Decree of the Empire , they reform what is amiss in the Church ; that they appoint able Ministers to instruct the People , and not turn out sound Preachers , as they have always done hitherto . And though , because of the inveterate corruption , this Reformation cannot be brought about of a sudden ; yet the pure Administration of Doctrine and the Sacraments , ought to take place in Churches , because our Salvation dependeth thereupon , and it is necessary it should be so , that the People , who are now ignorant and under no Discipline , and has scarcely any tincture of the knowledge of God , may be brought again into the right way , for there are very many Churches altogether destitute ; whence it comes to pass that the common sort of People wholly degenerate into Paganism , so that , with much ado , they can be restrained from it , which with great grief and sorrow we now mention ; and therefore we pray your Majesty that in so pious and necessary a Mark you would not be wanting to us . And let not your Majesty think that we so importunately beg this , that we may thereby have greater Liberty , or that we are given to Changes : For we acknowledge that our Salvation rests only upon Christ , that the knowledge of the Gospel is to be adorned by Holiness of Living , and we own our selves to obey and serve you with our Lives and Fortunes . Now seeing it is so , we humbly pray , that we may have the benefit of the Decree lately made , and that they who shall follow the form of Doctrine mentioned by us before , may not be molested in their Religion ; for by that means Ministers will be found for the Churches , and your People will have greater courage to Fight against that most cruel Enemy , who for our Impiety and Ingratitude hath by God's permission hitherto been so often Victorious , and hath so many times triumphed over us . This Petition was presented in the Name of the Nobility and States of Austria , by Four and twenty Noblemen , and Ten Cities , amongst which was Vienna , besides their Neighbours of Stiria and Carniola , who therein joined with them . To these things King Ferdinand made Answer , That he was extreamly grieved for the Calamities they mentioned , not doubting but they were the Judgments of God , for the Sins and Wickedness of the People ; and that he had many times enjoined the Ministers of the Church , diligently to exhort Men to the Amendment of Life : But that it increased his Sorrow , to find that his Endeavours had met with so little Fruit ; which was the Reason , why lately , before he departed from Lintz , he had renewed the same Commands , as was well known unto them : That he never was against it neither , but that the Word of God should be rightly taught , according to the Tradition of the Apostles and Interpreters , received and approved by the Church : That he was still in the same Mind , and never , to the best of his Knowledge , punished any Person for following this Form : That at present also he would command the Churchmen , that according to the last Decree of the Empire , they would endeavour to banish Vice , reform their Churches , and employ able Doctors to teach the People : That they themselves knew how zealously and painfully he had bestirred himself in endeavouring to quiet and compose this Difference about Religion : That the same was now his chief Desire , and that he had good Hopes , that either in a General or National Council of Germany , or else in a Diet of the Empire , the whole Matter might be determined and brought to a Period ; and that therefore he promised himself the same thing of them , That they would submissively wait for that Reconciliation , and without attempting any Change or Innovation , follow the Footsteps of their Forefathers , walking in the old way of their Religion as well as of their Duty and Obedience ; and that they should not think the Decree of Ratisbone any way concerned them , the Intent whereof was only , that the Catholicks should continue in the old Religion , and the Protestants in that which they followed at the time of the Accommodation , untill the meeting of either of the Two Councils , or the Diet of the Empire , to be called within eighteen Months : That since it was so , he could not allow his People to act any thing to the contrary . They again petition to the same Purpose , but in few Words , praying that the pure Worship of God may be established , and the true Ministers of the Church brought into no Danger : For that otherwise it was in vain for them to expect any Victory or good Success against the Turks . A little after this died the Bishop of Naumburg , and Julius Pflug , whom we mentioned , was by the Chapter chosen to succeed in his place ; but the Elector of Saxony pretended that the Chapter had no Right to do so , without his Consent ; and therefore , in exclusion to Pflug , he substituted Nicholas Amstorff , a Divine of Wittemberg , of a noble Family , in his place ; whom in the Month of January , Luther installed ; and afterwards published a Book in the vulgar Tongue , wherein he asserted , That the Flock of Christ was not to be committed to Pflug , as being an Enemy to the pure Doctrine of the Gospel . Pflug being in this manner rejected , made a publick Appeal to the States of the Empire , wherein he justified his Right , and complained of the Wrong that was done him . The Elector on the other hand , answered the Writing of Pflug , and having enlarged much upon the Right of the House of Saxony , which he proved by ancient Precedents , amongst other Reasons , why he could not admit of him as Bishop , he alledged this also , That he openly opposed the Augustane Confession . After the Overthrow in Hungary , which we mentioned before , a Diet was called by King Ferdinand in the Emperor's Name , to begin at Spire in the Month of January ; wherein the Emperor appointed his Brother King Ferdinand to preside in his Name , and gave him for Assistants Hugh Count of Monfort , and John Naves : The Princes who appeared there , were the Elector of Brandenburg , Frederick Prince Palatine , Albert Duke of Meckleburg , Ernest Marquess of Baden , the Bishops of Mentz , Wormes , Spire , Constance , and Heildesseim : The rest sent Deputies thither . When they came to a Session , which was the Ninth Day of February , King Ferdinand , in the Emperor's Absence , opened the Diet , by a Speech , as is customary ; telling them , That it was known to all , how great Diligence and Care the Emperor had used , both that Religion might be setled , and the Government entirely established : But that when Differences would not be wholly adjusted in the former Diet , his imperial Majesty , for weighty Reasons , went from Germany into Italy , where having treated with the Pope about a Council and the Turkish War , he prevailed so far at length , that his Holiness had promised to send a Legate to this Diet ; that he went afterwards with a Fleet into Barbary ; that having taken Algiers , which was in the Enemies Hands , and which did great damage to Spain and his other Provinces , he might obtain a competent aid from his Subjects against the Turk , after he had removed the Danger , and secured the Sea Coast ; but that being by a Storm prevented from effecting what he had proposed , he returned to Spain , that he might again prepare himself to make War against the Turk both by Sea and Land. And that because the Turk had lately made himself Master of Buda , the chief City of Hungary , and of the Town of Pest over against it , into which he had put Garrisons ; he had called this Diet to advise what was fitting to be done . That seeing the Turk had left in those two places all the great Guns which he had either brought with him , or taken from the Christians ; there was no doubt , but he would come back again in the Summer time , that he might not only take the remaining part of Hungary , but also invade all the Provinces bordering upon Germany . For that since Buda was taken , and all other Passes laid open , there was nothing now that could stop or divert him . That therefore these were weighty and necessary Matters to be now consulted about ; at which Consultations the Emperor would willingly have been present , but that being hindred by time , he had committed that care to him ; who , though the State of his own Religion did chiefly require his Presence , yet was resolved not to desert the publick at such a Pinch . Having made this preamble , he declared to them what the Austrians , Hungarians , Bohemians , and the Neighbouring People ; nay , and what the Church Men of his Dominions would contribute to this War ; praying and exhorting them to do the like ; for that the Danger stared all Men in the Face ; and the condition of Affairs was now such , that either the Enemy was to be driven out of Hungary , or all were to expect , and soon after undergo the extremity of Miseries . After the Diet of Ratisbone , John Gropper , Deputy from the Archbishop of Cologne , being returned Home , mightily commended Bucer , saying , That of all Men he was the ●ittest to be intrusted with the Reformation of Religion ; for that he was both very Learned , a lover of Peace , and of a good and upright Life . Wherefore the Bishop , who knew Bucer before , and had thoughts of employing him , sent him word that he had a desire to speak with him . Bucer therefore going this Year , in the Month of February , to Cologne , was most courteously received , and particularly by Gropper , who had prevailed with him to come thither from Bonn. So after some conversation with the Bishop , he gave him leave to be gone , upon condition , that when he should be sent for at another time , he would come back again , as shall be said hereafter . About this time also King Henry of England cut off the Head of his Queen Catharine Howard , for that having Married her for a Virgin , he found that she had been defloured before . He that defloured her had got some place in Ireland , but being recalled by her , when she was Queen , and taken into her Family , he was also Beheaded after her , as some others were , partly for the same Crime , and partly for concealing it . When she was out of the way , the King married a Sixth Wife , the Lady Catharine Parr . The French King sent an Ambassy to the Diet at Spire , and Francis Oliver Chancellor of Alenzon was the chief person in it ; who in a full Assembly of all the States , when they were consulting about the Turkish War , February the Fourteenth , spoke to this purpose ; That he needed not use many words to plead for a favourable hearing at their Hands , since all understood how well affected the King his Master stood , towards the Interests and Welfare of Germany ; that what he had to say also , was of so great moment , that he doubted not but they would willingly listen to the King's Counsel and Proposals : Seeing that when the Diet of Ratisbone was busie in Accommodating the Difference of Religion , News being brought , That the Turk was preparing to Invade Hungary with a vast Army ; the King had forthwith sent Ambassadors to the Grand Seignior , to avert , if he could , the War from Hungary , for the sake of Germany which lay next to it ; but that his Ambassadors had been apprehended by the Emperor's Soldiers , and that it was as yet uncertain , whether they had been kill'd , or were still alive ; whereby not only the Truce , but the Law of Nations was also violated : Now that they were sent for that Cause , the King would make it out , by the very Letters and Instructions which were then intercepted by the Imperialists : That afterward a false Report had been spread abroad , as if the King had called in the Turk , when it was publickly known , that they who were straitly Besieged in Buda , had implored Aid from the Port : That not long after the taking of the Ambassadors , the overthrow of Hungary came to be divulged , at which News the King was extreamly troubled ; and being informed that Resolutions were to be taken in this Diet of sending Succours into Hungary , and for curbing the Fury of the Turks , his Majesty could not but declare his thoughts to them in so weighty a concern : That therefore , if his Discourse should prove somewhat long , he begg'd their patience ; for that all which was of the cause , would not be briefly comprehended in any Speech though never so Eloquent and Elaborate . That the first point to be considered then , was , Whether or not it would be profitable not only to Germany , but to all Christendom also , that they should make War against the Turk ; for the better understanding whereof , he would take notice of the Arguments of those who did advise the War : And that the Reasons most commonly alledged were , That the Germans had always been and were still accounted valiant Defenders , not only of their own Liberty , but of that of their Neighbours also : And that therefore it was not to be suffered that the barbarous and cruel Turk , the common and perpetual Enemy of all Christendom , being drunk with Prosperity and Success , should make himself Master of Hungary , a most flourishing Kingdom and the comport of Germany ; but that he was to be attacked with all their Force and Courage , not doubting of Victory , since by base and wicked ways , and not by lawful Succession nor Right , he had so far inlarged his Empire : And that though his Dominions were of a vast extent , yet he might be overcome , and was not so Invincible as many did believe ; which was apparent enough , not only by those great Exploits which John Hunniades , Matthias King of Hungary , Scanderbeg Prince of Epirus , and Tamberlain Emperor of the Tartars , had successfully atchieved against him ; but also by what they themselves of late years had done , when they drove him away , and made him raise the Siege of Vienna . That the Turks differed from the Germans in their way of making War ; for that these by Robbing , and like a flying Flame , wasted and destroyed Countries where-ever they came ; whereas the Germans either by fighting couragiously put the Enemy to flight , or by Blood and Wounds procured to themselves an honourable Death : That therefore since the Enemy was at the very Door of Germany , a War was necessarily be to undertaken , and no longer delay made . That these and the like were the Reasons urged by those who promoted a War ; but that they did not rightly consider the State of Germany , when they spoke and urged so , as if Germany were united at Home , when , in the mean time , it was full of Divisions and Animosities , and nothing but Hatred , Enmity and Dissension amongst the Princes : That it ought , then , to be considered , what Germany was able to bear , how great and dangerous a War that was like to prove , against an Enemy , who in all the World , could not be matched for Power , nor the necessary Materials of War : For that a Battle or two would not put an end to the Quarrel , but there would be need of fresh Supplies of Soldiers , with a vast and constant Charge to continue the War. That though the Forces of Germany were , indeed , very great , and its strength almost incredible , yet so great Wealth and Power was not rashly to be squandered away ; but rather that they ought to wait for a better Occasion , and delay , till Princes agreeing among themselves the Power of Christendom might be enlarged , and strengthened with more Recruits ▪ That the Battle fought by the Emperor Sigismund at Nigeboli , and many other overthrows received to the present times , ought to be a warning to them not to undertake any thing unadvisedly : That no War , wherein he was not the Aggressor , had ever hitherto succeeded : That , without doubt , Buda and Pest were so well provided of all things necessary , that unless the Garrisons should be starved out , there was no Hopes of recovering them ; but that these were uncertain Hopes too ; and that , besides , the Turk would every Foot bring a new Army and fresh Forces , and so Harrass and break the German Soldiers , already tired out and weakened by a long Siege , as that he might easily put in Provisions into the place : That again , if they should bring it to a deciding Battle , and he get the better of the Day , it would be very hard for the Germans to reinforce their Army ; nor could that be so soon done neither , but that he would advance into the very Heart of Germany , and carry all before him : That Germany also being by frequent Wars drained of its Soldiery , had need of Peace and Quietness to recruit and recover strength again ; and that all Men knew what stress was to be laid upon the Hungarians ; for who were more fickle and inconstant than they ? Who made nothing of changing their Masters , and entertained such rancour in their minds against the Germans , that they preferred the Turkish Government far before theirs : That therefore it would be much better to Fortifie it out of Hand , and put strong Garrisons into the Frontier Castles and Towns that lie betwixt Austria and Hungary : That the same should be done in Bohemia , and every where else , where there was occasion : That it was safer to do so , than without any strong hold behind their Backs to carry on a War , and endeavour to take from the Turk the places he held ; in attempting whereof the least miscarriage would prove an infinite prejudice to Christendom . But that if he should begin and make War against Germany first , that then their whole Forces should be drawn out into the Field : For that it was the ancient and peculiar Glory of Germany , that as they never enlarged their Borders by doing wrong to others , so likewise they valiantly beat off the danger , and stoutly defended their own Liberty : That this praise was , by all means , to be transmitted to their Posterity , an invading Enemy was manfully to be withstood , and not rashly believed , if ( after declaring of War ) he should perchance offer Conditions of Peace : For that it was natural to those who proposed to themselves Rule and Dominion , that they knew not how to set bounds to their Ambition : That therefore , when matters should begin to look as if Force and Hostility were threatened , then , with all diligence , preparations should be made for a defence ; for that so it would come to pass , that either he would desist ; or , if he proceeded , learn to his own loss , how much it was easier and more honest , to maintain ones own Liberty , than wrongfully to invade another's Dominion ; but that because it would be very difficult for them to make Head against such an Enemy , whether they were upon the offensive or defensive part , nothing could be more requisite , than that the domestick Grudges and Dissenssions of Germany should be removed . That they had lately at Ratisbone accorded some chief Articles , as concerning Justification , Faith and Works , which were fundamental Points of Religion ; that they should therefore follow that Doctrine , live friendly one with another , and not be too apt to jangle and contend for the future : That the Apostles first , and afterwards the Council of Nice had left us a Symbol of Faith , which all professed ; and that since it was so , there ought to be no place for Dissensions , neither ought one to slight or reproach another ; for that all Men had not received the same Gift from God. That without concord the State of the Empire could not be safe nor lasting , especially whilst the Turk hovered over them ; that the Romans , became Masters of the World , not so much by strength and Arms , as by a certain fetch of Craft and Subtlety , when they made it their Business to raise and foment Strife and Divisions amongst a Nation whom they intended to subdue , and to defend and support one Faction against another , until they oppressed both together : That by these Arts they had over-reached the Carthaginians , Asians , Gauls , and the Greeks , a People naturally fickle and mutable . So also were the Germans deluded by Tiberius , when they were making War in Italy ; that the Britains only had avoided that yoke , because they understood their Arts , and in common danger emptied all their intestine choler and hatred upon the Enemy of their Country : That this art brought the Romans themselves to nothing at last : That by the same cunning Philip of Macedon subdued all Greece , having set the Athenians , Corinthians , Thessalonians , &c. together by the Ears : That Ottoman the first Emperor of this Turkish Race , had taken Bithynia , whilst Christian Princes were at variance among themselves : That upon the same occasion , the Turk had at length invaded Europe , conquered Thrace , all Greece , and the Morea ; nay , and for Three hundred Years past had carried all before him , either through the discord or treachery of the Christians : That at the same time Constantinople was taken , Italy was all in Combustion by the Factions of the Guelphs and Gibelins , the Names of the Emperor's and Pope's Parties : That it was to no purpose to mention what had lately happened to Rhodes and Hungary , and upon what occasion : That thus the Turks , a mean , obscure , and barbarous People , creeping out of the Holes of Scythia , had grown upon the Divisions of Christians , and reared their vast Empire , whilst either the Greeks opened to them the Door of Europe ; or the faithless Genoese wafted them over the Hellespont ; or the Brother-Princes of the Morea Quarrelling one with another , called them in , to their own Destruction ; or those of Epirus assisted them ; or the Servians and Bulgarians combined with them ; or , in short , whilst the Hungarians voluntarily invited them to come . That for the sake of common Liberty then , ways of Concord and Agreement must be taken ; nor must they think that if they either sate still , or were divided , Foreign Nations would do their work for them : That this was the King's Advice and Counsel , which he entreated they would take in good part , and expect from him all steady Friendship and Affection . The Pope had sent his Legate thither , John Morono Bishop of Modena ; who being desired by King Ferdinand , and the Emperor's Ambassadors , to acquaint them with the Pope's Mind , on the Twenty third of March spoke to this Effect : That when the Emperor , the Year before , pass'd through Italy in his Expedition to Barbary , he had conferred with the Pope about the Turkish War and a Council ; but that it being a weighty and difficult Matter , and the Emperor streightened with time , nothing had been concluded ; but that Granvell remained behind in Italy , with whom somewhat more had been treated : That his Holiness indeed , had always desired a Turkish War , and had for that Reason used his Endeavours , that all might live together in Peace : That now also it was his chief Care , that the Truce betwixt the Emperor and French King might be observed ; and that since there were diverse Reports of the Turks Preparations , and that it was not certainly known to what they tended , His Holiness would furnish Five thousand Foot , provided the Emperor would command the Army in Person ; but if not , half the Number , and that so he had agreed with Granvell ; unless the State of his own private Affairs should be reduced to such Streights , as that he should be obliged to demand Assistance from them : That otherwise he would be ready to do all that lay in his Power , having designed all he had for that Use : That it had always been , and still was the Intention of his Holiness , that a Council should be held ; but that he had hitherto delayed the calling of it with the Advice and Consent both of the Emperor and King Ferdinand , because it was thought some way of Agreement might , in the mean time , offer in Germany : But that since that had been endeavoured in vain , he had returned to his former Resolution ; however that it should be held in Germany , neither his Age , the distance of Place , nor the Change of Air , would suffer him to be present , who both intended and ought to be there : That besides , Germany did not seem to all People to be a convenient Place ; and it was to be feared too , least Matters might be carried disorderly there : That therefore he liked better Mantua , Ferrara , Bolonia , or Piacenza , which were all very large and commodious Cities : That nevertheless , if these did not please , he did not refuse to have it held at Trent , a City upon the Confines of Germany : That he had intended it should have commenced at Whitsuntide , but that by reason of the shortness of the time , he had put it off to the Thirteenth of August , and prayed , that laying aside all Grudges , they would seriously prepare for it . King Ferdinand , and the other Catholick Princes , with the Emperor's Deputies , return their Thanks , and if a more proper Place could not be found in Germany , as Ratisbone or Cologne , they profess themselves satisfied with Trent . But the Protestants approved neither the Pope's Counsel , nor the Place ; nor that it should be mentioned in the Decree , and openly protested against it . When the French Ambassadors found they were not like to prevail , that the States were inclinable to a Turkish War , and that their Presence was ungrateful and suspicious to the Imperialists , they departed in some Displeasure before the end of the Diet. Trent is a Town in the Alpes , upon the River Etch or Aidge , under the Dominion of King Ferdinand ; three Days Journey from Venice , and not two Days from Verona . So soon as the French Ambassadors were returned home , the King began to think of War : And though he had , in effect , already restored the Admiral , and conversed familiarly with him , as we said before ; yet least some time or other it might be prejudicial to him or his Children , he granted him his Letters Patents , wherein he restored him to his Possessions , Honour and Fame , declaring that he had never been Guilty either of Treason or Treachery , and remitting him his Fine of Seven hundred thousand Crowns ; and these Letters he ordered to be entered upon Record , both in Paris and other places . This was done the twelfth of March. The King being at this time in the Castle of Vincennes near to Paris , News was brought to him in the night time of a sudden Tumult , as if the Enemy out of the Emperor's Territories , was about to make an Irruption into the Country of Vermandois in Picardie : Wherefore the Princes who were present at Court , were instantly dispatched thither , to wit , the Dukes of Vendosuce , Guise , Aumale , Nivern , and many others , with a great number of Gentlemen ; but when they came there all was ●ush'd , no Man living stirring . Now some said that this was a Rumour purposely raised , to perswade the People , that the Emperor sought for a War , which the King would not seem to be Author of , though he had already fully resolved it , as shall be said hereafter . For as much as the State of Germany was such , as hath been before related , Aid was voted and an Army ordered to be levied , which being augmented and reinforced by King Ferdinand's Forces , might be able to make Head against the Turk , and recover what had been lost . Joachim Elector of Brandenburg , was by common Consent , and the Will of the Emperor , made Generalissimo , who immediately leaving Spire , prepared himself for the Expedition . For this War there was a Poll raised all over Germany , and Leave granted to Magistrates to impose a Tax on their People upon this Account : It was also resolved that Assistance should be craved from the Switzers , and other Kings , especially the King of Denmark and the Italians : Moreover a Decree was made , that all should live in Peace within the Confines of the Empire , and not attempt any Stirs or Commotions : And so the Diet was dissolved on the Eleventh of April . About the same time a great Quarrel broke out in Saxony , betwixt the Prince Elector and Duke Maurice , who now succeeded to his Father Henry lately deceased : The Dispute was about their Limits and a certain Town ; though Duke Maurice also plainly espoused the Interest of Pflug , who was recommended to him by his Relations . The Matter was , in all probability , like to have come to a Civil War , for both mustered their Men ; but by the Mediation of the Lantgrave it was accommodated . This was the beginning of a Rancour betwixt them , which encreasing afterwards with the time , gave a sad Blow to Germany , as shall be said hereafter : And many , indeed , wondered at Duke Maurice , that he should have hatched such violent and fierce Designs , against him , to whom both he and his Father owed , in a manner all their Fortune : Some of his Counsellors were thought to have contributed , not a little thereunto ; who being very familiar with Prince George , had no great Kindness neither for the Religion nor the Elector . The War being now resolved upon , and all preparing for the Expedition , Luther published a little Book in the vulgar Tongue , being a Military or Camp-Sermon . Let us trace the Matter a little farther back : In his younger Years , he had amongst other things written , That to war against the Turk , was down-right fighting against God , who smote us by him as with a Scourge . This Tenet of his was , with the rest , condemned by Leo X. and his other Adversaries also cried that he disswaded People from making War against the Turk : Wherefore afterwards , either of his own Head , or being put upon it by others , he undertook the handling of that Subject , and in the Year 1528. published a little Book , which he dedicated to Philip the Lantgrave , giving the Reason of his Position , and why he wrote so at that time . For in those Times of Darkness , saith he , no Man instructed People aright , concerning the civil Magistrate ; whence he derived his Power , or what his Duty was . Most People , and some learned Men also , looked upon that Office as Profane , and dangerous to the Conscience too : Nay , Kings and Princes themselves were so much perswaded of this by the Priests and Monks , that they sought to themselves new Means of Salvation , whereof this was the chief and main Prop ; That they should not only hear Masses , but also settle large Fonds for having them said to the Worlds End : For seeing they thought that the Life they lead was not very acceptable to God , they sought to better their Condition by those Assistances . The Princes who then lived can testity the Truth of this ; for not to mention others , when I published a Book concerning the Magistrate , Prince Frederick was much rejoiced therewith , and hugg'd it as his Delight ; because it gave him some Light as to his own State and Condition . The Pope alone and his Ministers reigned every where , and was a kind of God upon Earth : But the Magistrate lay neglected and grovelling in Darkness , wholly ignorant of that noble Testimony and Promise which he had from God. The Pope would needs be esteemed a Christian , and in the mean time he incited People to War against the Turks : Then arose a Controversy betwixt us ; for I made it my whole Business to prove what was the Duty of a Christian Man , and because I had not then as yet wrote any thing of the civil Function , the Papists cried , I flattered the Magistrate . Now , again , that I have commented on that Subject , they give out that it is Seditious ; when , nevertheless , no Man , perhaps since the Age of the Apostles , if you only except St. Austin , hath treated that matter more clearly or fully . Amongst other things which I taught then , I explained that saying of Christ's , Of giving thy Coat with thy Cloak , and , of suffering Injuries ; which place the Pope and all his School had wholly depraved , affirming it most erroneously , to be a Concord , but not Precept . When therefore they took to themselves the Name of Christians , and that too above all others ; and nevertheless would suffer no Injury , but must fight against the Turk , I opposed it , and following that saying of our Saviour , made it out , that a Christian ought not to resist Evil , but suffer all patiently : And then it was that I published that Position , which Leo , amongst others , condemned ; and I did it the rather , that I might detect the Knavery and Cheats of the Court of Rome ; for the Popes were not in earnest about the War , but made use of it as a Colour and Pretext , whenever they had a mind to squeeze Money from Germany : Wherefore they damned that Position of mine , not because it disswaded from the War , but because it barricadoed the Way by which our Money and Wealth was carried to Rome . Again , I did not approve it then neither , that they continually edg'd on our Princes to War , when in the mean time there was no Reformation of Life and Manners to be seen among us : But chiefly , that they called that War a Christian War , as if we fought against the Turks for being the Enemies of Christ ; which nevertheless suits neither with the Doctrine nor Name of Christ : Not with his Doctrine , because he forbids us to resist Evil , or to revenge a Wrong ; nor with his Name neither , because in so great Armies , there is hardly , perhaps , Five true Christians to be found , most of them being worse than the Turks themselves ; whilst in the mean time all take to themselves that Name , which , indeed , is an Affront and Injury done to Christ , when his Name is in this manner defamed and vilified , and would be far more , if the Pope and Bishops carried Arms also , and marched out into the Field with the rest . For since it is their peculiar Office , to resist the Devil by the Word of God and Prayer , it is very undecent that they should leave that Station , and make use of Sword and Pistol , that ought to be the Care of the civil Magistrate , and the Offices are distinct : But it is now long since the Popes invented those things , though they be forbid to do it by the Laws and Canons of our Ancestors . How unsuccessful have Wars hitherto been , for wrongfully arrogating the Name of Christ , the thing it self makes it manifest , since Rhodes and the best part of Hungary being now lost , we have the Turk at our very Doors : And how unlucky it is to have the Confederacy of Papists in a War , may be seen by the Battle of Varna , and the Overthrow of King Ladislaus , who was perswaded by Cardinal Julian to engage the Enemy : It may be seen also by the late Overthrow received Two Years since , when King Lowis miserably perished . Having made this Preface , he came to the Matter it self , saying , That God was in the first to be reconciled , and enjoining the Ministers of the Church to exhort Men to Repentance : Afterwards he lays open the Religion and Impiety of the Turks , and says , That it properly belongs to the Emperor to make War against them ; not for Revenge , Vain-glory , or Profit , but out of Duty , that he may defend his Subjects from Injury : That the Emperor was not to be excited to this War neither , as being the Head of Christendom , Protector of the Church , and Defender of the Faith , since these were false and vain-glorious Titles , and injurious to Christ , who alone defends his own Church : And that the Injury was the greater , in that most part of Kings and Princes were sworn Enemies to the true Religion : That therefore the Turk was to be fought against ▪ and resisted , not because he is of different Religion , but because he Robs and Spoils , carries on a most unjust War , and brings along with him the Examples of a most foul and shameful Life . Then , comparing both together , he affirms that the Roman Papacy is no better than Turcism ; and that as the Turk , by his Alcoran , so the Pope , by his Decretals , hath extinguished the Light of the Gospel : That what he does by open Force , the Pope does the same by his Curse and Excommunication : That both lay a Reproach upon Marriage , and are punished , saith he , for the Contempt of the Law of God , which institutes Matrimony ; when being wholly rejected of God , they burn in filthy Lusts , and most flagitiously invert the Order of Nature . Lastly , speaking of the Power of the Turks , he advises them not to be secure , but war circumspectly , as knowing that they had to do with the cruelest of Enemies . These , and the like Points of Doctrine , were the Subject of that Book we mentioned : But now ; when at the Perswasion of the Emperor and King Ferdinand , the States of the Empire had decreed a War against the Turk , he published another Treatise , a Military-Sermon , as I said , that the Ministers of the Church , who followed the Camp , as is common , might have some Form set before them , of Teaching and Exhorting . The first thing then , saith he , is that Men understand what they are to think of the Turk : For the Scripture prophesieth of Two cruel Tyrants , who are to lay wast and plague the Christian World , before the last Day of Judgment ; the one by false Doctrine , of whom Daniel , and after him St. Paul speaks , and this is the Pope of Rome : And the other by Force and Arms , to wit , the Turk , of whom Daniel speaks in his Seventh Chapter . Let those therefore who will be Christians , put on Resolution , and expect no Peace , no quiet Life for the future ; for that time of Trouble and Misery which he foretold , is now come . But let us comfort our selves with the Hopes of Christ's coming , and our future Deliverance , which will appear presently after these Afflictions ; and let us know for a certain , that all the Rage and Malice of the Devil is fully poured out upon us by the Turk ; for no Tyrant hitherto ever raged as he doth . Then he expounds the Seventh Chapter of Daniel , about the Four Beasts coming out of the Sea ; and proves the Turkish Empire to be signified thereby : For this is that little Horn , says he , which sprang up amongst those Ten Horns of the Fourth Beast : And though it be grown to a great bigness , yet it can never reach to the Power of the Roman Empire ; for the Prophet there describes only Four Empires , which were to succeed in order ; that the last of them was the Roman Monarchy : Therefore there shall never be another that can compare with the Roman in greatness . And because Daniel assigns it only Three Horns , which it is to pluck out from among those Ten , its Force and Power will not proceed much farther : For those Three Horns are long since pluck'd off , being Greece , Asia , and Aegypt ; which three vast Provinces of the Empire , the Turk now possesses ; and is by the Prophet confined within those Limits ; so that it is to be hoped , that he 'll not hereafter make himself Master of any other Province of the Empire . But now that he makes a Bustle in Hungary , and is ready to invade Germany , it is the last Act of the Tragedy : He may possibly , indeed , get some Footing in those Provinces , but it is not to be thought , that he can peaceably enjoy them , as he doth Asia , Greece , and Aegypt ; for the Prophecy is manifest and plain . After this he handleth all the other parts ; inviteth all chiefly to Repentance , and readily to obey the Magistrate , who calls for their Service in this War against the Turk , exhorting them not only to venture their Fortunes , but even their Lives and Persons upon that account ; he uses also many Arguments to comfort the Slaves who were already under the Power of the Turks , or might be taken by them thereafter ; and admonishes them to have a special Care they be not allured by that specious and painted Religion of the Turks : For that he was told many Christians of their own accord made Defection to that Religion , because it had a kind of shew of Probity and Holiness : That they should patiently bear their Bondage , and faithfully serve their Masters , though Wicked and Profane , not running away from them , nor putting Hand on themselves , through Impatience for the Irksomness of their Condition : But that they should always have in their Thoughts what St. Peter and St. Paul wrote of the Duty of Bondmen : That , however , when they make War against Christians , they should rather hazard their Lives than serve them , for that they were Robbers , made War against the Saints , as Daniel saith , and shed innocent Blood : That therefore it should be their chief Care not to be partakers with them in so great a Crime and Wickedness . Unto this Discourse he subjoins a Form of Prayer against the Fury of the Turks ; and towards the end , enlarging upon the Vices of the Times , which reigned amongst all Ranks and Degrees of Men ; he concluded , that Germany which was so wholly corrupted and defiled , could not continue long in Safety . Now this is the Form of Prayer which he prescribes ; O Eternal Father , we have , indeed , deserved to be punished , but do thou thy self punish us , not in thy Wrath and Displeasure , but according to thy great Mercy , seeing it is far better for us to fall into thy Hands , than into the Hands of Men and Enemies ; for thy Mercy is infinite and above all thy Works . We have sinned against thee , O Lord , and broken thy Commandements ; yet thou knowest , O Heavenly Father , that the Devil , the Pope , and the Turk , have no Right nor Cause to afflict us , for we have not wronged them ; but thou usest them as a Rod to correct us with , who have many Ways provoked thee all our Life time : They , I say , have nothing to charge us with ; but would rather , that , after their Example , we should for ever grievously offend thee ; that we should sin against thy Divine Majesty , by Idolatry and false Doctrine ; by Lying and Deceiving ; by theft , Robbery and Rapine , and by Adultery , Fornication and Sorcery : That 's the thing they most desire . But because we worship thee , God the Father , and thy Son Jesus Christ our Lord , with thy Holy Spirit , one God everlasting , that is our Crime and Wickedness , for which they so hate and persecute us . Should we make Defection from thee , and renounce this Faith , we needed not to expect any Hurt from them . Look graciously towards us then , O Father , and help us , for they are more thine Enemies than ours ; when they smite us , they smite thee ; for the Doctrine we profess is not ours but thine : The Devil , indeed , cannot endure it , but would be worshipped in thy place , and force Lyes upon us instead of thy Word : And the Turk also would place his Mahomet in the room of thy Son Jesus Christ . Now if it be a Sin to profess thee , Father , Son and Holy Ghost , to be the only true God ; then certainly thou art a Sinner who teachest us so to do , and requirest this Duty at our Hands : And when for this Cause they persecute us , they hate and afflict thee . Awake then , O my God , and avenge thy Holy Name , which they pollute and profane ; suffer not this Injury at their Hands , who punish us , not for our Sins and Trespasses , but endeavour to extinguish the Light of thy Word amongst us , and to destroy thy Kingdom , that thou shouldest not have a People to worship and adore thy Name . Now as to the Origin and Growth of the Turks , since so many have writen of it , it is no purpose to discourse here : Their Rise hath been as great as their Beginning was small ; and the first of their Emperors is reckoned Ottoman , who reigned about the Year of our Lord 1300. After him succeeded in order Orchanes , Amurath , who first crossed the Hellespont , and brought an Army into Europe , invading Thrace ; Bajazet , Cyriscelebes , Moses , Mahomet , Amurath , Mahomet , Bajazet , Selim , Solyman . Much about this time Alfonso Davalo Marquess of Pescara , whom we mentioned before , published a Declaration addressed to the Princes of Germany , wherein he Accuses and Blames the French King , that in such troublesome Times , he should plot and contrive new designs , on purpose to frustrate and hinder the honest Endeavours of the Emperor and all the States , pretending a very slight and trivial Reason for it ; to wit , the intercepting of Anthony Rink , and Caesar Fregoso , after whom he had made most diligent Inquiry , but could not learn what was become of them . This coming to the French King's Knowledge , he declared that he had a great Injury done him , in that his Ambassadors had been so barbarously used : That he had several times complained of it both to the Pope and Emperor , and desired Satisfaction ; but all in vain : And that therefore if he should let so unworthy an Act pass it would be to his dishonour , and the greatest stain imaginable to his Reputation . Afterwards on the Second of May he wrote to the Parliament of Paris , to this Effect ; To the end , said he , that God may illuminate our Hearts , and grant us Constancy in our Faith , bring those that go astray ( if any such be ) into the right Way of Salvation again , and send us Peace , by means of Satisfaction for the Injuries we have received by Usurpation of our Right , and Violence done to our Ambassadors ; or , if in dispair of Peace , there be a necessity of going to War , that he may grant us Victory ; our Will is , that Processions be made , and Prayers in all Churches , and that able Preachers be employed to give the People an account of the Cause hereof : Moreover we Charge and Command , that if there be any who entertain sinistrous Thoughts of our Faith and Religion , and do not promise amendment , that they be publickly punished for their Crime . Not long after , he sent the Duke of Longueville to the Duke of Cleve , who having raised Men against the Summer , under the Conduct of Martin Van Rossem , waited for an opportunity of Action . The Pope , in the mean time , on the First of June , calls a Council , and by way of preamble gives a large account how he had often before called a Council , and last of all suspended its sitting till a more convenient time ; wherefore he clears himself of all the Blame , and professes he could delay no longer , though the Affairs of Christendom were still in a doubtful State. So then he appointed it to be held at Trent , on the First of November , whither he Summoned to appear all Patriarchs , Bishops , Abbots and others , who had Right and Privilege to sit and Vote in Councils . He exhorted also the Emperor and French King , that they would either come themselves or send Ambassadors , and command their Bishops to repair to it : But before all others he invited the German Bishops , because for their cause and at their desire chiefly all that pains was taken . In the Month of July the French King declared War against the Emperor in a very cutting Stile of Language , giving his Subjects free Liberty , by publick Proclamation , to use all manner of Hostilities against him and his Countries , both by Sea and Land. Longueville and Van Rossem had a little before made an Incursion into Brabant , where they put the People , who were unprovided into great Terror and Consternation , and were very like to have taken Antwerp and Lovain , but wanting Ammunition and other things necessary for the Artillery , they could not batter the places ; however , where-ever they went they ravaged and plundered all , and having extorted a great deal of Money , forced their way through , and in the Month of August joined Charles Duke of Orleans the King's Son , who was then making War in the Dutchy of Luxemburg . There were Four hundred Horse in this Service , sent by the King of Denmark : And besides , Damvilliers , Virton and Yvoix , Luxemberg the Chief City of the Province was taken by the French. The King himself carried on the War on the other side , and besieged Perpignan a Town of Roussillon by the Pyrenean Hills : He also ordered William of Langey to act in Piedmont , whilst the Duke of Vendosme invaded Artois and Flanders : So that he attacked the Enemy in Five several places at once ; but many thought it would have been better to have fallen into any one Province with his whole Army , as it proved to be true in the end ; for both Perpignan was attempted in vain , and the Duke of Orleans being returned Home , the Imperialists recovered all almost except Yvoix . Upon this occasion Antwerp began to be Fortified , having been a place of easie access before . When the King was about to make War , he sent back Paulain to the Turk , to entreat him that he would send him a Fleet into Provence : But Paulain arriving too late , Solyman put it off till the Year following . In the Heat of this War , the King published Edicts against the Lutherans : And the Parliament of Paris charged all Printers and Booksellers under great Penalties , that they should not print , publish , nor sell any Books that were condemned or suspected , and Calvin's Institutions by Name . Afterwards , at the request of the Inquisitor , they made a Decree on the Seventh of July , that the People should be admonished from the Pulpit , to be Obedient to the Church , and if they knew any Lutheran , or any one that thought amiss of Religion , they should present him ; for that it was a work very acceptable to God. But the Curats and Ministers of the Church had a Form prescribed to them , which they were to follow in examining and making their Enquiry : For they were enjoined to put the Question to the Informers , If they knew any that said there was no Purgatory ; That so soon as a Man was dead , he was either damned or saved ; That Man is not justified by keeping the Commands of God ; That God only was to be Prayed unto , and not the Saints ; That the Worshipping of Images was Idolatry ; That the Saints did not work Miracles ; That the Ceremonies of the Church profited nothing ; That the Canons of the Church obliged no Man ; That it was necessary for all Men indifferently to understand the Gospel ; That all Men ought to read the Scripture in the vulgar Tongue ; That it was an Idle thing for common People to pray to God in Latin ; That the Priest did not forgive Sins by the Sacrament of Penance , but that he was only the Minster who declared God's Mercy in pardoning of Sins ; That the Church could not oblige any Man under pain of mortal Sin ; Or that it was lawful to eat Flesh at all times . This Form of Inquisition was given and enjoined to Priests privately : But there was an Edict published , whereby all were commanded to inform against and accuse those who neglected the Rites and Constitutions of the Church , who had Heretical Books themselves , or gave them to others to read , or willingly dropp'd them in the Streets , that so they might be dispersed ; who kept private Meetings in Houses or Gardens , and framed designs contrary to the Constitutions of the Church ; and those who received such Men into their Houses and Gardens : They that were privy to any such thing were commanded , under pain of Excommunication , to present all within Six Days to the Doctors of Divinity chosen by the Inquisitor ; to wit , Henry Gervase , Nicholas Clerk , Peter Richard , Robert Buccine , John Benot , Francis Picard , and John Morine . Booksellers also were charged within Six Days to bring all the suspected Books and Manuscripts they had to the aforesaid Doctors ; which if they did not , no excuse was to be admitted afterwards . The same Day that Edict was proclaimed , publick Processions and Prayers were made in all Churches of Paris , for the safety of the Kingdom , and preservation of Religion , and the Relicks of St. Gennevieve , their tutelary Saint , were carried about ; and much about the same time some were burnt for Religion . There was one Francis de Landre , Curat of St. Croix in Paris , who preached the pure Word of God to the People at that time , and did not say Mass , because he drank no Wine ; but whether out of natural antipathy or design I know not . The Sorbonn Doctors conceived a great Hatred against this Man ; and having employed some Emissaries to take Notes of his Sermon , they propounded to him these Heads of Doctrine , to know his Judgment of them ; That the Sacrifice of the Mass is instituted by Christ , and is propitiatory both for the Living and the Dead : That Saints are to be prayed unto , that they may be Advocates and Intercessors for us with Christ : That the Substance of the Bread and Wine is changed by Consecration : That none but Priests can Consecrate the Bread and Wine , and alone have right to the Sacrament in both Kinds : That monastick Vows are to be kept : That by the Sacraments of Confirmation and Unction , the Holy Ghost is received : That by Fasting , Prayer and good Works , Souls are delivered out of Purgatory : That the Constitutions of the Church concerning Fasting and choice of Meats bind the Conscience : That the Pope is Head of the Church , whom all are bound to obey by divine Right : That many things are to be believed and necessarily received which are not expressed in Scripture : That the pains of Purgatory are remitted by the Pope's Indulgences : That Priests , though they be vitious and sinful , consecrate the Body of the Lord : That all mortal Sins are to be confessed to the Priest , and Absolution to be received from him : That Man has free will , whereby he may do good or evil : And rise again from Sin by Repentance : That the pardon of Sins is obtained not by Faith alone , but by Charity and true Repentance : That the Church and Councils lawfully called cannot erre , and that they are to be obeyed : And that it belongs to the Church to Interpret and Expound the Scripture , if any Controversie arise about the Meaning of it . These Articles they required him to approve under hand and Seal . Some Days after he gave them a general Answer , that whatever the Holy Catholick Church taught , as to these things , was Pious and Holy. But not satisfied with that Answer , they attempted greater Matters against him , as you shall know hereafter . At this time also two Dominican Friars preached the Gospel at Metz ; and seeing the Priests began to shew their dislike thereof , most part of the Citizens begg'd earnestly of the Senate that they would not Silence them , they themselves promising all due Obedience . William Farell came thither also , who at first taught privately within the City , and afterwards in a convenient Place without . But when the Emperor's Letters came to the Senate , wherein he charged them not to suffer any Innovations in Religion , but punish Offenders that way , the Citizens were prohibited to be present at any Sermon , unless the Preacher were Licensed by the Bishop and Senate . This Summer infinite swarms of Locusts flew over Germany , and the hither part of Italy . They were of an extraordinary bigness , and where-ever they fell devoured all the Corn and Grass . We have had several times occasion to speak of Henry Duke of Branswick , of his bitter Invectives against the Duke of Saxony and Lantgrave , and of his burning of certain Places in Saxony . Now at length when he went on in his way , plaguing Goslar and Brunswick , to Imperial Cities of the Smalcaldick League , with continual Incursions and Devastations , and would neither obey the Emperor nor King Ferdinand's Edicts , who , at the humble Desire of the Protestants , had commanded him to desist from all Force ; the Duke of Saxony and Lantgrave of Hess , make War against him in Name of all the Confederates , and in a short time , subdue his whole Country , taking by composition Wolfem-Battel , a Castle of his near to the City of Branswick , wherein he had placed all his Hopes . Nor did he himself stay the coming of the Enemy , but saved himself by flight , and with his Eldest Son Charles Victor went to the Dukes of Bavaria . In the Castle we now mentioned , many Letters were found , which clearly discovered the attempts of the Bavarians , Elector of Mentz , Held , and others ; but that shall be related in its proper place . The Protestants published a Declaration giving a full account of the Causes that made good what they had done , and proving that they were not the Aggressors in the War , but of necessity obliged to defend their Confederates who were attack'd . In the late Diet at Spire the Protestants had made Application to King Ferdinand that he would both in the Emperor's and his own Name command him to abstain from the People of Goslar . King Ferdinand , who then needed their help against the Turk , complied with their desire , and by his Ambassadors rebuked him , and charged him to forbear ; but he returned a haughty and disdainful Answer , and went on , which occasioned the defensive War , we have been speaking of . For they had plainly told King Ferdinand at Spire , that if he obeyed not Orders , they would not sit still and see their Confederates wronged . July the Thirteenth there was another Diet of the Empire held at Nurimberg ; for so it was decreed at Spire , upon occasion of the Hungarian War. King Ferdinand was there in person , and the Emperor's Deputies were Frederick Prince Palatine , the Bishop of Ausburg , Frederick Count Furstemberg , Monfort and Naves . King Ferdinand opened the Assembly by a Speech , wherein he told them , That what they had done in sending an Army into Hungary was very Acceptable to the Emperor , who had resolved to have been present in the War with his own Forces , and had therefore called a Convention of States in Spain , but that whilst he was consulting about the matter , he had fallen dangerously Sick , and was forced to put off that Convention to another time : and that when now he had determined vigorously to push on the matter , and to send before his Forces from Italy and Burgundy , the sudden enterprizes of his Enemies had prevented him in the very nick , so that dangers threatned him not only in Italy , but in the Low Countries too ; though , in the mean time , he had given no cause for it , since Peace and Quietness had been his chief desire : But that they themselves were convinced that ever since the Diet of Spire , the Enemies had left nothing unessayed , that by drawing over the Suisse and German Souldiers to their party , they might begin the War ; so that the Emperor , quite contrary to his Inclination , was hindered and retarded , either from coming in person , or sending Succors , since he stood in need of them for his own defence : That nevertheless , he was fully resolved to return into Germany before the end of the Year , and prosecute the War as he had intended ; that he would likewise have a Fleet out at Sea , well Mann'd and Equipag'd that the Turk being engaged in a double War , might not turn all his Force against Hungary : That when also he should come into Germany , he would omit nothing that might conduce to a pious and tolerable Reconciliation of Religion . That , after all , it was very prejudicial to the publick , that all did not obey the Decree of the last Diet ; for that some of the States had sent no Souldier ; others again had sent indeed , but not their compleat quota ; and that some had sent Souldiers , but no Money ; and that Artillery and Ammunition , which others had promised , were wanting : That this was the reason why all Action was at a stand , and that the Army , to the great prejudice of the Empire , did nothing at all : That the Generals and Commanders made heavy complaints of it , and that he himself had been an Eye Witness thereof : That since it was a matter of great concern , he was come to represent the same in person to the Diet , not without great Inconvenience to his own Affairs : That therefore he earnestly besought them that they would not be wanting to the common Cause in such a time of need . Before King Ferdinand left Vienna to go to the Diet at Nurimberg , being informed of the War of Brunswick , he had sent a Messenger to disswade them from their Enterprize ; but now that he was arrived at Nurimberg , Commissioners were sent by the Advice and Consent of the whole Diet , with Instructions , to this Effect ; That they should not decide their Quarrel by Arms , especially at this time , least that might hinder the War against the Turk , and occasion a Civil War in Germany . To this the Duke of Saxony and Lantgrave , on the Eleventh of August give their Answer from the Camp before the Castle of Wolfem-Battle , and tell at length the Reasons why they engaged in that Defence , seeing it was impossible to order the Matter otherwise ; and that though they were necessitated to wage that War , to their great Charges , yet they had faithfully contributed what Assistance they ought to the Turkish War , and would not be deficient for the future ; so that if all the rest would do the like , no body needed to fear the dispersion of the Army ; but that it was known by the Letters and Report of many Persons where the defect lay . Since it was so then , and that there was no other way of curbing the Duke of Brunswick , who had slighted the Edicts both of the Emperor and King Ferdinand , and the Decrees of the Empire ; they prayed them not to misinterpret their Actions ; for that they had no designs in this War against any Person but him , and did not refuse , after Matters were quieted , to send all the Assistance they could command to the Relief of Hungary . The Diet ended on the Twenty-sixth Day of August , and therein a Decree was made , inflicting a Penalty on all those that did not obey the Decree of the Diet of Spire , and several other things enacted in Relation to the Turkish War. None of the Princes were present at it , except Walter Master of Prussia , and the Bishops of Bamberg , Aichstadt , and Trent , with the Emperor's Deputies before-named . Mention has been made before of Cardinal Contarini , who , for the Services done in his Legation , had no great Thanks from the Pope and Cardinals , by whom he was charged , as not having been brisk enough in opposing the Lutherans , and as having endangered the Interests and Religion of Rome . He had been by many Accused in his Absence , and none but Cardinal Fregoso stood up for his Defence . Upon his Return out of Germany into Italy , he came to Luka , where Pope Paul then expected the Emperor as he was to go to Barbary . From thence he went to Rome with the Pope , and not long after was made Legate of Bolonia ; where at length , towards the latter end of this Year , he died , not without suspicion of having been Poisoned , Fregoso being dead not long before . They who were familiarly acquainted with him , say , That he was right in his Judgment as to Man's Justification . He was a very learned Man , and wrote a Book of the Magistrates and Republick of Venice . In the same Month William Poiet Chancellor of France , was by the King's Command , who then was going to Perpignan , apprehended a-bed in the Night time , and carried to Prison . The News of this occasioned much rejoicing at Paris ; for in the Four Years time that he discharged that Office , he had offended all Ranks of Men , and was now at length disgraced by the Interest of a Lady at Court ; though he had contracted much Envy too , by the Condemnation of the Admiral , as we said before . He was in great Hopes , and almost sure of being made a Cardinal , and therefore had taken Holy Orders some Months before . Though most Men said he did so , that he might fortifie himself against the Hatred that many did bear him , and secure his Life , if at any time that heat should break out into a Flame . This was the third Instance of the wantonness and inconstancy of Fortune , which happened within a few Months in France . For those three we named before , the Admiral , Constable and Chancellor , being promoted to the highest pitch of Honour and Dignity , could not refrain from Envying and Hating one another , till , at length , by their own Example , they gave an evident demonstration how fallacious , slippery , and uncertain all worldly Enjoyments are : At that time Otho Henry Prince Palatine embraced the reformed Religion ; and so also did they of Heildesseim . You heard before of the Council : And now the Pope sent the Bull of Convocation thereof to the Emperor in Spain . The Emperor on the Twentieth of August wrote an Answer to the Brief of his Holiness that came with it . In the First place he commends his Endeavour , and the Zeal he expressed for the publick Good ; but is troubled that the French King should be compared to him : That that King was a prodigal Son , said he , but that he who had never swerved from his Duty , ought more tenderly to be hugg'd and embraced : That he had never declined any Trouble , spared no Danger nor Expences , for obtaining of a Council , that Christendom being at Peace , all their Force might be employed against the Turk ; but that the French King , on the contrary , had had far different Prospects : That therefore he had just Cause to take somewhat amiss in his Brief : That it was an usual Bragg of Francis , that he had the Cardinals at his Beck , wherefore he began to doubt whether it might not be true ; but , however , that he trusted to a good Conscience , and that the Actions of them both were publickly known : That his Holiness was , indeed , too kind and indulgent towards him ; for that all the Labour and Pains he had been at now for many Years , was lost : That he had been often admonished of his Duty , many heinous Injuries pardoned , and Leagues still renewed with him ; but that all these things made him the worse , and he wholly abused his Goodness : That he had satisfied him at Rome , who it was that gave the Cause of the War , and who had violated the League ; but that what had happened in the mean while since , he would now inform him of ; to wit , That no greater Demonstration could be given of his own Willingness and Desire to live in Peace , than that after the Truce made at Nice , he came to an Interview with him at Aigues Mortes , and put himself into his Hands ; nay , and the Year following , took a Journey through France , to the great Astonishment of all Men , and not without the Censure of many ; for that seeing he had oftner than once broken his Faith , and was very inconstant and changeable in all his Purposes ; it was no small Danger for him to have ventured his Person upon his Word and Promise : That he was also assured , that at that time it was moved in Council that he should be detained . Now as to what some said , He was obliged to go that way , because of the Rebellion of Ghent , it was but an idle Surmise ; for that that Insurrection was the Act but of a few , and of the baser sort of the People too , the rest of the Province being still in quiet ; and could easily have been repressed by the Queen his Sister ; but that it was his Purpose at that time to have returned into Germany through Italy , had he not been perswaded by the King to alter his Resolution , and travel over France ; as he could demonstrate by his own Letters , and by the Letters of his Sons and Nobles ; for that he was so earnestly importuned by him upon that Account , that he thought it would have reflected upon his Honour , if he had pass'd any other way than through France ; and that whilst he was in France , he had had it often from his own Mouth , That he would observe the Truce ; but that afterwards he began to complain , that Milan was not restored to him according to Promise ; whereas the Promise was made with this Condition ; If he restored his Uncle , the Duke of Savoy , and performed some other things : That ever since that time , he had framed Designs against him in several Places , in Germany , Italy , with the Grand Seignior , the Vayvode John , his Widow , and some Nobles of Hungary , by whose Means the Turk had got Buda : And that nevertheless he had all along disguised his Malice , and made him large , but ensnaring Promises of Friendship , that he might spin out the time , and surprise him unawares ; which he did so soon as the Occasion offered , when Fregoso and Rink chanced to be missing : That , however , his Holiness himself , who was chosen to be Umpire betwixt them , was a Witness of his Willingness to have satisfied him in that Particular : That this was the Pretext , then , he now used for raising new Troubles and Commotions in Christendom , though it was long since he intended it : That it was well enough known what Fregoso and Rink , had , by his Orders , attempted in Italy and Turkey , and what Services they had often done him : That they went about to betray Christendom into extream Danger ; so that they had no right to the Peace of Nice , who violated the publick Peace : That , again , they scudded privily through Lombardie with a Train of Banditi's ; a Crime that 's capital by the Law and Custom of that Country : That the Marquess of Pescara was heavily accused by him ; and yet he had offered to stand a Trial for it ; but that it was not unknown why he refused that , and rejected other Satisfactions also : That , for his part , when he thought he had been satified , he passed over into Barbary , and sent an Ambassador into France , to recommend to him the publick Peace ; but that at the same time he gave the fairest Promises , he was attempting several things against him in Germany , Denmark , and other places ; and laid a Design of invading Navarr : That afterwards his Ambassadors , at the Diet of Spire , had made it their whole Business to foment the Difference of Religion , promising each Party severally their Masters Frienship and Favour : That he had endeavoured to disswade the States of the Empire from the Turkish War , sollicited the Grand Seignior , sent Forces into Italy , caused Martin van Rossem in Brabant and Flanders , and the Duke of Orleans in Luxemburg , to make War against him before any Denunciation ; and then bent all the rest of his Forces towards the Frontiers of Spain : That this , forsooth , was the Fruit of his Holiness's Tenderness , who had indulged him in so many things , and so often exhorted him to Peace : That he should also suffer the Archbishop of Valentia to be detained Prisoner by him , and several Noble-Men of Spain to be abused and affronted by the French in Avignon , was , in all Conscience , too great a Forbearance : That now therefore , he must be forced to stand upon his own Defence , at a time when he had least Fear of him , by reason of his large and most ample Promises , when he was preparing for the Turkish War , and upon that account to return into Germany : That the Injury and Damage was , indeed , great , which he had done within his Territories , and he and his Subjects both suffered by it ; but that he was not so much moved thereat , as at the publick Calamity of Christendom ; for that as to his own private Concerns , since he was always shuffling and breaking his Agreements , it were far better for him to have open War , than to trust to any Truce or Conditions , which upon every light Occasion he could break and annul : That Peace with him was , for the most part , a Snare ; since it was his Course , in the mean time , to hatch new Counsels , pernicious to the Publick ; cherish and foment Factions , and to make it his chief Study to disable him from resisting the Turks ; by harassing and tiring him out , and exhausting him by Charges : That this being his own Temper , he made it his Care to bread his Children in the same Nature and Discipline : That his Ambition and Covetousness was now grown to such a Hight , that it could no longer be concealed : That as his Ancestors had usurped Provence , which belonged to the Empire , so now also he held Savoy , and part of Piedmont , which he so fortified , as made it apparent enough he had no mind to restore them : That it had been his Design , not only to invade Lombardy , but Parma and Piacenza too , then Luka and Siena , and afterward the Patrimony of St. Peter , that so he might have a Passage open into Naples and Sicily : That there was no Doubt but his Project reached so far , and that it might easily be gathered from the Designs and Stratagems he had on Foot in Italy : That , in short , there was no Bounds to be set to his excessive Ambition ; nor was it ever to be thought that he would stand to any Agreement , so long as there remained any thing for others to lose , or for him to take : For that he was so transported with this Disease and Restlesness of Mind , as with a violent Calenture : That forgeting all Religion and Piety , he had made a League with the Turk , and joined , not only his Counsels , but Fortunes also , with the Enemy of Christendom , making , at this present , mighty Braggs , that Barbarossa , with a Fleet , would quickly be upon our Coasts : That his Holiness , in his own Prudence , ought to consider , if these were Courses to heal the Divisions of Christendom , and begin a Council with : That it had always been the Endeavours of the French King , that no Council should be held , as thinking it would prove prejudicial to his private Affairs : Wherefore , so soon as he had perceived that , he had taken other Measures for composing the Differences about Religion in Germany , and had therein Respect only to the Glory of God , and the Honour and Dignity of the Church : That therefore it was to be imputed to the French King , who had always hindered , and not to him , who had taken so much Labour and Pains about a Council , that there was not one sooner call'd : That if then , his Holiness were disposed to help afflicted Christendom , he ought , in Duty , to declare himself an Enemy to him , who was the Author of all the Disorder and Calamity , who invited and allured in the Turk against Christendom , and who left nothing unattempted , whereby he might satiate his Ambition and boundless Revenge : For that since the chief Care of Christianity belonged to him , by virtue of his Pastoral Office , the thing it self required , that he should not suffer him to proceed any longer in these disorderly Courses , but declare himself his Enemy : That if he would do so , it would not only be an Act most acceptable to all good Men , but would prove of singular Use also for containing all other Kings within the Bounds of Duty : For that it was the only Way to have a Council meet , Peace restored , and the Troubles of Christendom settled ; wherein if his Holiness did his duty , he for his Part would not be wanting . The End of the Fourteenth Book . THE HISTORY OF THE Reformation of the Church . BOOK XV. The CONTENTS . The Pope attempts in vain to make Peace betwixt the Emperor and French King. A hot War betwixt England and Scotland . The French King suppresses a Sedition at Rochell . In the Diet of Nurimberg , Granvell , in the Emperor's Name , demands assistance against the French King , who in a very long Manifest , answers the Emperor's Letter . Langey dieth . Francis Landre and de Pensier make a publick Recantation . Mention made of Marot by the bye . Bucer Preaches at Bonn. The Pope offers to buy the Dutchy of Milan . Philip made King of Spain . The Emperor and King of England make a League against the French King. The Pope writes to the Clergy of the Cathedral of Cologne , and animates them . The French King takes Landrecy , a small Town , from the Emperor . A Diet is held at Spire , where the French King is so grievously accused , that his Herald was dismissed with very rough Language . There the Protestants lay most enormous Crimes to the Charge of Henry Duke of Brunswick . There also the Duke of Savoy by his Ambassadors again accuses the French King. The Speech which the French Ambassadors were to have made in the Assembly of all the States at Spire , is printed and published . In the same Diet also an accord was made , betwixt the Emperor , King Ferdinand , and the Duke of Saxony . The States of the Empire vote the Emperor Money against the French King. Bulloign is besieged by the English . The Town of Landrecy is taken . A panick fear at Paris . The Emperor makes Peace with the King of France at Soissons , and the Conditions of the Peace are related . WHEN the War was not hot on all Hands , August the Twenty-sixth , the Pope sent Legates Mediators , Cardinal Michael Bishop of Viseo , a Portugese , to the Emperor , and Cardinal James Sadoleto to the French King , to intercede with them that they would sacrifice their private Injuries to the publick Good , and set their Minds in Peace . He sent Legates also to the Council at Trent . The Emperor made Answer to the Legate of Viseo , and wrote to the Pope much to the same purpose , as he did in the Letter we mentioned before ; and therefore again moved him to declare himself the Enemy of France : For that his Holiness had often protested , That he would severely punish him , that should violate a Truce , or make a League with the Turk : That that was the only solid way of settling the Peace of Christendom . With this Letter he dismissed the Legate on the Eighteenth of October . Because the Duke of Longueville and Martin Van Rossem , had raised an Army in the Territories of the Duke of Cleve , as has been mentioned before ; the Imperialists under the command of the Prince of Orange , invade the Country of Juliers , put all to Fire and Sword , and upon Composition take Duren , the chief Town in these Parts : For the Duke of Cleve had succeeded to the Principalities of Juliers and Mons , in Right of his Mother . At the same time also the Imperial Army having done no Action in Hungary , only in vain attempted the Siege of Pest returned Home , but much weakened by the Plague that had swept away many Thousands of them . Maurice Duke of Saxony served as a Voluntier in this War , being a Youth of about Sixteen Years of Age , who having one Day gone abroad out of the Camp , with one Man only to wait upon him , met accidentally and engaged some Turks , where he had his Horse shot under him . The Gentleman , who , as I told you , waited on him , covered him with his Body , and defended him , till some Horse came in to their Relief aad saved the Prince . So that to save his Life he lost his own ; for being brought into the Camp full of Wounds , he died not long after . This was the issue of the Hungarian War , whither the Pope had sent Three thousand Foot under the Command of Alexander Vitellio . About this time a hot War broke out betwixt England and Scotland , upon occasion , that the Year before the King of Scots having promised to meet his Uncle the King of England at York , to treat about their Borders , had been disswaded by his Mother , and many of the Nobility , and so did not come . But the Scots about the beginning of December this Year , had a great defeat , and many of their Nobility were taken in Battle , and that of their own accord too , because they dispised their General , as being a Man of inferior Birth , and could not endure to be Commanded by him . This the King laid so much to Heart , that returning Home , he died of Grief the Twelfth of December after , his Queen being brought to Bed of his Daughter Mary but Eight Days before ; which was a thing that also encreased his Melancholy , seeing he had no Male-Issue living ; for the Year before he had lost Two Sons in two several places , within the space of Twenty-four Hours . His Queen was Mary the Daughter of Claude Duke of Guise of the Family of Lorrain . The Scots being in this distress , the French King sent them a supply of Men and Artillery . After the Death of the King the Administration of the Government was put into the Hands of James Hamilton Earl of Arran the King's Cousin twice removed . Next to him in power was the Cardinal of St. Andrews , one much addicted to the Interest of France . We have spoken before the Duke Henry of Saxony , who entered into the Protestant League both in his own and Son Maurice's Name : But after his Death , Duke Maurice being called on upon that account , made Answer , That his Father could not bind for him , nor was he tied by his Obligation . Henry Duke of Brunswick being forced to fly his Country , as was said before , brings his Action against the Duke of Saxony , the Lantgrace and Confederates , before the Imperial Chamber , who being afterwards cited to appear , in the Month of December , declined that Writ and Judicature in all Causes whatsoever , and by their Agents under publick Intimation thereof , protesting at the same time , that they did not refuse a lawful and ordinary Jurisdiction , but excepted against the Judges , who were of a different Religion , who adhered to the Decree of Ausburg made Twelve Years before , and approved it upon Oath , who for that reason were at great variance with them , and bore malice against them , who looked upon them as Hereticks , thinking that Justice was not to be administred unto them , and who had many times given manifest indications of this their prejudice and aversion . It had been decreed in the Diet of Ratisbone that in the Month of January this Year , the Imperial Chamber should be reformed . To this Decree the Protestants assented , provided Men of their perswasion might be admitted to that Bench , which the Emperor granted to them , as we said before ; and King Ferdinand afterward renewed in the Diet of Spire , appointing that Reformation to be made in the Month of June , whereby he had obtained Supplies from them for the Turkish War. For unless that were done , they publickly then protested , That they would not only contribute no more to the Charges of the Chamber , but also , not obey the Orders of that Court. Since therefore , nothing had as yet been done in that matter , they sent Agents , as I told you , with Instructions to decline and protest against the Judicature : But the Judges of the Imperial Chamber , in a publick Writing , afterward rejected their declinatory Protestation . It was decreed in the late Diet of Nurimberg , That , because of the Turkish War , the States should assemble there again on the Fourteenth of November , but that was put off : And in the depth of a bitter Winter , the Duke of Cleve besieged and retook Duren . When the French King was at the Siege of Perpignan , a Sedition broke out at Rochell , a very famous and well situated Sea Port Town in Xantoinge . It had been in the Possession of the English , but it fell again under the Dominion of France , in the Reign of Charles V. who succeeded to his Father King John. The Reason of the Insurrection was , That the King had put a Garrison into the Town under the Command of the Signeur de Jarnack the Admiral 's Kinsman : They were up likewise in the places about , because of the Gavell on Salt , having driven away the King's Officers and Collectors that came thither . So soon as the King had Information of this , he sent thither a New Garrison of Horse and Foot : Jarnack also took all their great Guns and Arms from them , and seizing the Gates , placed Guards and Sentinels in all convenient places . On the last of December after , the King came thither himself , and being seated on his Throne , with the Towns-people and their Neighbours laying prostrate at his Feet to beg Pardon , he made a short Speech to this purpose ; Although , said he , when I and my Children were engaged in most weighty Affairs , for the Protection and Welfare of the whole Kingdom , and your Safety among the rest ; you have so far forgot the Duty you owe to me , as to rise up in Arms and Rebel , insomuch that I might most justly punish you , and rate my Satisfaction according to the Character of my Person , and the greatness of your Fault ; Yet seeing I account it no less Honourable and decent for a Prince to be gracious towards his People , than it is Civil and Honest in them to be Dutiful and Obedient to him : And that I preferr your ready and humble Submission before the Rigour and Severity of Justice ; I am resolved to forget the Injury you have done unto me , and to consider , not so much your fault , as my own accustomed Clemency ; in confidence that you 'll have a care to do so no more for the future ; else , instead of a gracious and merciful Prince , you may look for an exact and severe Justiciary ; and that through your own fault , which ought not to be reckoned less than that for which some Years since the People of Ghent were most exemplarily punished , when they suffered not only in their Persons , but lost their Liberties for ever . Now though no Man would blame me for following this Example ; seeing the Injury I have received is as heinous , and I am not in any thing inferior to him , who in that manner revenged himself : Nevertheless , since I had rather grow great in the Affection , Loyalty , and good Will of my People , than enrich my self by their Wealth and Substance , I fully pardon your fault , and restore you to your former Condition : However , I accept what you have freely given me , but order all that has been taken from you upon account of this Riot , to be given back again . When the Acclamations and Humming of this his Majesties Speech was over , a most melodious Consort of Vocal Musick was heard from the Steeple of the Cathedral of St. Bartholomew's Church , which expressed the publick Rejoicing ; and then the King was entertained by the Senate at a most splendid Supper . When , next Day , the King was upon parting , he told the Representatives of the People that were about him , I am now going , said he , to another Quarter of my Kingdom , to defend it from the Enemy ; see you to the defence of this place , as I am confident you will ; and if there be any thing that may contribute to the Ornament and profit of your City , let me know it , and I will not refuse it you . On the Seventeenth of January , King Ferdinand with his Two Sons came to Nurimberg to be present at the Diet : Eight Days after Granvell came also from Spain , who passing through Trent on his Journey , with his Son the Bishop of Arras , had exhorted the Pope's Legates to proceed in the Council . In this Diet the Emperor appointed for his Deputies Frederick Prince Palatine , the Bishop of Ausburg and John Naves . On the Fifteenth of February , King Ferdinand made a Speech at the opening of the Diet. And because , that in some former Diets , continual Aids had been decreed against the Turk , he willed and desired them , that they would all now bend their Thoughts that way , that nothing necessary might be wanting ; For that it was reported from all Hands , that he would return this Year into Hungary , with a vast Army , and that he was incited thereunto by some Christian Princes : That though his own Provinces where exhausted with almost continual Wars , yet he was resolved not to be backward ; that there was scarcely any Man but knew of how great moment it was to defend Hungary , Austria , Moravia , and the adjoining Countries . For the greater perswasion , there were several Letters read , directed to King Ferdinand and others , all which , in a manner , confirmed , that the Turk was preparing a new Army and Fleet , that he might carry on the War both by Sea and Land. At this Diet also there were Ambassadors from Queen Mary , Coverness of the Netherlands , Wirick Baron of Crieckengen , and Viglius Lord of Zuichem a Lawyer . These , in a long Speech , accused the Duke of Cleve , for that by his Aid and Counsel , the French King had sent Martin Van Rossem to make War in those Places : Wherefore they demanded that he might be reduced to Duty , made to deliver up the Possession of Guelderland , and give Satisfaction for the Damage received . Afterwards , February the Fifth , Granvell delivered his Message , to this Effect , That it was to no purpose to spend time in declaring the Emperor's good Intentions towards the publick ; that , however , his Majesty had been exceedingly rejoiced the Year before , when the News was brought him , that with united Forces , they were making an Expedition against the Turk : That it was his Majesty's purpose to have Commanded the Army in Person , and had made his Preparations accordingly ; but that he was unexpectedly attack'd by the French King the Duke of Cleve , which had discondcerted all his former Measures : That the Forces he had then intended to have employed against the perpetual Enemy of Christianity , he was obliged to make use of for his own Defence ; especially since the Enemy boasted much also of a Turkish Fleet , whereon they seemed to lay great stress : That nevertheless , for his part , he continued in the same Inclinations , that he had always professed , and was resolved not only to spend his Substance , but even his Life , and blood in the Turkish War , provided they would also mutually assist him against the French King and Duke of Cleve ; to which not only his propensity of Will and Inclination towards the publick ; but the present state of Affairs also ought to perswade them : That it was known to all Men , how the French King had driven the Duke of Savoy out of his Country : That he designed to do the same likewise with others , when time and occasion should offer : And that the cause of this violent Malice of his was , because the Emperor put a stop to his Attempts and Enterprizes : That they themselves had heard from the Letters lately read , what designs he was carrying on with the Turk ; what also in Germany , and how it was his Resolution to obstruct the Turkish War : That in like manner since the Duke of Cleve was in League with him , who also retarded the Emperor's most just Enterprizes , and prejudiced the Welfare of Germany , Aid was to be decreed against both , that their Insolence and Boldness might be repressed . In the mean time the Protestants present a Petition to King Ferdinand and the Emperor's Deputies , wherein they relate at large , what for many years had been done in Religion ; how that Peace had been granted at Nurimberg , but that the Imperial Chamber had infringed it ; how that the Emperor two Years before had granted them a Proviso , and told them his mind at Ratisbone ; how that there was a Decree made there for Reformation of the Imperial Chamber , and rectifying of that Judicature ; what they also had then publickly protested , unless the Decree should be fulfilled : That now , since none of these things were performed , and that the Judges of the Chamber proceeded in their wonted way to molest them ; first for defending themselves against Henry Duke of Brunswick , and then for non-payment of the Salaries and Charges of the Chamber , they had declined all their Jurisdiction ; which they protested they would do long before in the General Diet : That now therefore , if the matter were otherwise represented to them they beg of them not to believe it ; for that necessity forced them to do as they did , and to make use of a lawful Remedy , which Justice and Equity allowed every Man to do . For that , should they go on in that manner , usurping to themselves a power of judging , and pronouncing Sentences of Proscription and other Penalties against them , it would prove not only hurtful to them , but also to the whole State : For that who could doubt or be ignorant , how seasonable and advantageous a thing it would prove to the Turks , if Feuds and Animosities amongst the States , should kindle a Civil War that might exhaust all their Wealth and Substance ? That many Instances could be given , how difficult it was to pacifie and quiet Minds once exasperated and provoked : That , for their parts , truly , there was nothing they wished for more , than to see a firm Peace settled , and equal Justice administred in Germany : That all their Animosities and Diffidences sprung from difference in Religion : And that the cause of all that Dissension was , that the preaching of the Gospel , and true Worship of God were discountenanced and oppressed ; that Errors and notorious Vices were not only not removed and amended , but through Ambition and the sake of Lucre , even tolerated and defended : That God being therefore provoked and offended by this ingratitude , did afflict his People with great Calamities , and would never cease to do it , so long as they continued in them : That it was therefore their desire , that they would turn their Thoughts this way , and effectuate at least , that no stirs should be made upon account of Religion , and that Justice should be impartially administred to all ; but that since this was not to be expected , considering the present state of the Imperial Chamber , they craved , That that Judicature might be Reformed , according to the Ancient Laws of the Empire , and the Emperor's Declaration ; that other Judges might be appointed ; all Suits and Actions left in the same state as they were in before the Declinatory made , and that Injunctions should be laid upon the Judges , exactly to observe the Rules of the future Reformation , and act nothing contrary to the Pacifications of former Years : For that unless matters were so ordered , and they sufficiently secured , they would not consult about the Turkish War , though otherwise there was nothing but what they coveted to do for the Publick . When after much and long debate , King Ferdinand and the Emperor's Deputies made Answer , That there was a Council already called at Trent where the Emperor himself would be , and that without a hearing of the Cause , they could not remove the Judges of the Imperial Chamber ; that it was ordered to be Reformed , and would soon be put in Execution : That they could not deny Justice to Henry Duke of Brunswick , who was ejected out of all and demanded it ; and that that was all they could grant and no more . The Protestants reply , That they did not approve that Council , nor would they go to it : That they had no Satisfaction given them in other Matters , nor sufficient Assurances made them ; and that therefore they would enter into no other Deliberations . Notwithstanding , King Ferdinand and the other States make a Decree , for Fortifying the frontier Places upon the Turks Territories , for contributing Money to defray the Charges thereof , and appoint the Third Day of July for the Reformation of the Imperial Chamber , which they ordered to be Reformed according to the model prescribed Eleven Years before at Ratisbone : They Decree also , That those who did refuse to furnish their proportions of the Moneys and Aid imposed , should be prosecuted in name of the Publick , and be distrained therefore . But the Protestants protested against this Decree , as made without their Advice and Counsel , as containing nothing positive concerning Peace and Property ; and as imposing the Contributions very unequally . Now , because upon the Emperor's coming the War was like to prove much hotter betwixt him and the Duke of Cleve , the Princes Electors and rest of the States interceded by their Deputies ; and with much ado obtained a Truce from Granvell , not indeed positive and absolute , but such as it was still at the Emperor's Discretion , so soon as he set Foot in Germany to ratifie or reject it , and in the mean time Zittard , a very strong Town upon the Frontiers of Juliers , was put into the Emperor's Hands , until he should declare his Mind in the Matter . The Mediators promised also to meet the Emperor with an Ambassy to make intercession on behalf of the Duke , and Granvell put them in great Hopes of obtaining a gracious Answer from his Majesty . The Deputies of Cleve , of whom the chief was John Vlatten , a learned Gentleman , approved this Agreement , and thanked the Mediators for the pains they had taken : But in the mean while a Battle happened at the Town of Zittard , March the Twenty-fourth , wherein Cleve having had the better , partly for that Victory , and partly to comply with the French King , who supplied him with Money , he grew obstinate , and upon the return of his Deputies , rejected the Truce . The News of this Success being in great haste carried into France , occasioned great Rejoicing there , and the French King appointed publick Thanksgiving to be made for it at Paris . The Dukes of Bavaria Brothers , by their Deputies , dealt with the Protestants in the Diet , and , amonst others , propounded also this Condition unto them , That all the Country of the Duke of Brunswick , should be sequestrated in the Hands of the Emperor , or some Princes of Germany , until the matter were decided by a fair Trial : But nothing could be then concluded as to that . Christopher Bishop of Ausburg died of an Apoplexy at this Diet , having appointed a Feast at his House the next Day . He was of the Family of the Stadio's , a learned Man , and not averse to Peace . To him succeeded Otho Truchses . The Decree here made was neither inserted into the publick Records , as the Custom was , nor had it the force of a Law. It was somewhat late before the French King saw the Letter which the Emperor wrote to the Pope , as we mentioned in the foregoing Book ; and therefore , now at length he made Answer to it , in a very long Epistle . That for the Emperor to expect to be preferred before him , as having deserved much of the Church of Rome , was an idle and ridiculous Thing : For that neither were the Emperor's Ancestors to be compared with his , nor he himself neither with him upon that account : That he was an excellent Son , indeed , and worthy of the highest Praise , who sent an Army to besiege , vex and take Prisoner his Father , the good old Man Clement VII . who sack'd the chief City of the World , many ways profaned and polluted the Holy Churches , and committed all kinds of Wickedness , Lust and Cruelty : Who to so great a barbarity added Scorn and Derision , commanding Prayers and Processions to be made in Spain for the Delivery of the Holy Father , whom , all the while , he himself kept close Prisoner : That , on the contrary , his Predecessors , Kings of France , from the times of Charles Martell , King Pipin , and so downward , had all along studied to honour and advance the Popes of Rome : That he run much out in commending his own great Care and Zeal for the Publick ; but it would appear to be far otherwise , if Matters were rightly examined . For that under his Conduct and Command many Thousand Christians had been cut off by the Barbarians not long since in Hungary once and again , at Castle Novo in the Bay of Ambracia , and afterwards at Algiers in Barbary , when he gave it out that he must needs go thither , but , indeed , fled , and left Germany open to the approaching Enemy . That it was through his fault , that the Infant-Child of the Vayvode John , King Ferdinand his own Brother , and Hungary fell into this Calamity : That he gloried much that he had ventured to come to Aigues Mortes to settle a Peace ; but , that if any Body ought to be praised for that , it was himself , who first went up to him into the Galley , and sent his Sons also thither afterwards , with no small danger , both from him , who trusted no Man , and also from Andrea Doria Admiral of the Fleet , a crafty subtile Fox : That he afterward made a Journey through France , at his desire , indeed , but after that by Letters and Agents he had craved it of him , and offered him Milan : That it was true he pretended other Causes now , but in reality he was forced by the Insurrection of Ghent , to pass that way : That it never entered his Thoughts to have stopp'd him ; and what he said of the Deliberations of the Counsel of Francis , in order to have detained him , was altogether false : That he had done the Duke of Savoy no wrong , but that since the Duke had withheld from him his Mother's Dowry and Inheritance , would not suffer him to redeem Nizza ; and besides had basely used his Lieutenants and Souldiers ; he had regained by force of Arms , what by Law he could not fairly recover , especially since all his Actions generally were influenced by the Emperor , whose proper and peculiar Talent it was , to incite the Subjects of other Princes to Revolt , and then to leave them in the Lurch ; witness the Dukes of Bourbone , Brunswick , and Marquess of Saluces . Nay , and to be Troublesom and Injurious to his own Kinsmen and Relations too , as to Christiern King of Denmark , his own Brother King Ferdinand , and to himself especially , who had Married his Eldest Sister : That it was to be imputed to him and his Brother , and to no Body else , that the Turk lately had Invaded Hungary , and seized the chief Town of it , he having treacherously made War against the young Son and Heir of the Vayvode . That in the Diet of Ratisbone all the States of the Empire were sollicited to give Supplies pretendedly against the Turk ; but in reality , against a poor unfortunate Child , whom they designed to have turned out of all . That as often as he had sent Ambassadors into Germany , he had done it without any crafty or treacherous Intent : And that he was falsly charged with fomenting Factions , and wheadling with both Perswasions in Religion : For that on the Concord and Welfare of Germany his own Safety depended ; and that all Men knew what his own Religion was : That , it was true , he had sent Ambassadors lately thither , and upon most weighty Grounds disswaded them from the Turkish War : And that the sad and dismal success of that War made it sufficiently appear that his Counsel was good and safe ; but that all the Emperor drove at , was to keep Germany in continual Dissension , that it might thereby be prepared and made fitter for servitude . That , on the other hand , how great an Injury had been done to himself in violating his Ambassadors , Rink and Fregoso , all Men were sensible ; since they had been sent to the Turk for the good of all Christendom , but chiefly of Hungary and Germany : For that the Grand Seignior had been frequently sollicited by him to live in Peace with the Christians ; and that he had always received this Answer from the Port ; That he had no Quarrel with the Christians as such , but with the Emperor Charles and King Ferdinand , from whom he had received Injuries , and whose boundless Ambition he could not brook ; so that the Emperor doubled his Injury in laying a snare for them , wherein he had never intended to make him Satisfaction , but had in a manner always shamm'd him off , and fooled him with shifting Answers ; and that therefore he had never dissembled the Offence he had received , but had declared plainly enough , That if he had not Satisfaction given him , he would not sit down with the Affront . That he had , indeed , essayed all other Means before he came to Arms , and had detained the Archbishop of Valencia , to see if that way , at least , he might recover his Ambassadors , whom then he took to be alive : So that having in vain taken all other Courses , he had been forced at length to take up Arms , and to defend himself against Hostilities , which the Emperor was the Author of : That he objected to him , as a great Crime , his League with the Turk , which he himself had often sought for , but could not obtain , though he had offered a yearly Tribute for procuring it : That nevertheless the Amity he had with the Turk , was so far from being prejudicial , that it would be extreamly useful to Christendom , if not prevented by the Emperor 's insatiable Ambition ; for that the Title of most Christian had been given to the Kings his Predecessors ; in whose Steps , by God's Grace he intended to tread , and never do any thing that might make him seem unworthy of so glorious a Name : That it was an outragious Injury then to disperse such a Calumny of him amongst all People ; for what a Madness , nay Fury , would it be , to assist the Enterprises and encrease the Power of him , who , in a very short time after would ruin himself ? That neither was the Council of Trent retarded or hindered by him , since he could reap no Benefit from so doing ; and that it was a thing very inconsistent with the Examples and Customs of his Ancestors , who had many times promoted Councils , and done them all the good Offices they could ; but that the Emperor was so transported with Malice and Hatred against him , that he made all , even his best Actions Criminal ; and was of that Temper himself , that nothing would serve him , but to rule over and make Slaves of all People , cloaking this his Ambitions in the mean time , with such specious Words and Pretexts , that he would be thought , forsooth , to be a very virtuous and pious Prince : That therefore , since things were so , he prayed his Holiness not to give Credit to Slanders , but to think so of him , as that there was nothing but what he would do for the Publick , for him , and for the Church of Rome . A little before this died William du Bellay of Langey , often mentioned before ; a Man of great Honour and Virtue , and the Ornament of the French Nobility , for his extraordinary Learning , Eloquence , Experience , and singular Dexterity in management of all Affairs : Very unlike to most Courtiers , whose chief Care is to enrich themselves : But he a Man of an Heroick Disposition , had no other Prospect , but by solid and true Virtue , to purchase to himself lasting Glory , and faithfully to serve his Prince , though with Prejudice to his own private Fortune . We told you before of the Parisian Preacher Francis de Landre , who having made an ambiguous Answer to the Heads of Doctrine proposed to him , and persisting still in his way of Teaching , was sent to Prison some Days before Easter . This was done at the Instigation of the Sorbonn Doctors , who had accused him to the Lieutenant Criminal . Some Days after , the King came to St. Germins , and being informed of the whole Matter , sent for Landre to appear before him . He came according to Command ; but being terrified by some Mens Words , who told him , That the King was exceedingly incensed against him , he did not shew that Constancy which many expected from him , and being ordered to return to Paris , he was , on the Twenty ninth Day of April , forced to condemn what before he had taught : For that Day there assembled in the Cathedral Church , the Judges and Counsellors of Parliament , the Provost de Merchands , with the rest of the Magistrates , and a great number of Divines : Then the Church Doors were shut , and Guards in Arms set to keep off the People . When all had taken their Places , his Opinions were read to him , and being asked his Judgment as to every Particular , he answered as they would have him , confessed he had erred , promised Obedience for the future , and then acknowledged the Heads of Doctrine , which the Divines first , and then the King's Counsellors propounded to him , to be true and Holy. The same thing was done , though with less Solemnity , a little after with de Pensier , another Teacher of the People : Who , at first , having flattered , and not made his Recantation plainly enough , he was forced another Day after , to make a Sermon to the People , wherein he explained openly and distinctly all the Points of Doctrine he had taught , to the Satisfaction of the Divines who were present . There lived then in France one Clement Marot , who , in the vulgar Tongue far surpassed all the Poets of that or the former Ages . He was not so well acquainted with the Latin ; however , he had much improved himself by the Conversation of the Learned : Nor was there any thing in the Books of the Poets , but he was so much Master of it , as to translate and apply it to his Purpose . Thus he borrowed some things in his Elegies , but not professedly , from Tibullus , Propertius and Ovid : And out of Catullus he took his Epithalamium on the Marriage of Hercules Duke of Ferrara , and Renate of Bretagne Daughter of Lowis XII . of France : He translated also most elegantly the First Book of Ovid's Metamorphosis . Now in his latter Years he employed the Talent he had that way , on Holy Scripture , and intended to have turn'd all the Psalms of David into French Metre ; but he lived only to finish Fifty of them , which are now extant , and read not without great Esteem of his excellent Wit. For nothing can be more taking , more neat and clear , nor more quaint and proper , than his Stile . He published them this Year at Geneva , whither he had fled , because he was not safe in France , as being suspected of Lutheranism . He had Two Years before published Thirty Psalms at Paris , but with a great deal of Trouble ; and could not have it done , till the Doctors of the Sorbonne , had given a Licence , That the Book contained nothing contrary to the Christian Faith. This , perhaps , is wide of our Purpose ; but I thought it not amiss to commend the Name of so excellent an Artist to other Nations also : For in France helives to all Posterity ; and most are of Opinion , that hardly any Man will ever be able to match him in that kind of Writing ; and that as Cicero says of Caesar ; He makes wise Men afraid to write : Others , and more learned Men too than he , have handled the same Subject , but came far short of the Beauty and Elegancy of his Poems . It has been mentioned in the Tenth Book , that the Archbishop of Cologne had a great mind to reform his Church , and approved not of that Synod of his Province , though a Book on that Subject was published in his Name : Now after that it was decreed in the Diet of Ratisbone , and Injunctions laid upon the Bishops , both by the Emperor and the Popes Legate , that they should in their several Provinces and Diocesses , set about a Holy Reformation : He called a Convention of his States , which consist of the Clergy of the Cathedral Church , Earls , Nobility , and the Deputies of Cities . After some Deliberation , it was agreed upon by all , that so holy and wholsom a Work should be taken in hand ; wherefore he employed some to draw up in Writing a Form of future Reformation , and look out for good and able Ministers of the Church . This Writing he sent to the Divines of Cologne , desiring them to examine it , and give their Judgment thereon according to Scripture : But they not satisfying his Desire , and finding none that were proper for instructing the People ; he sent for Martin Bucer from Strasburg ; one whom both John Gropper had always highly commended to him , and he himself also throughly understood , by the Conferences he had had with him : Accordingly he came in the Month of December the Year before , and by the Command of the Prince , began in the beginning of this Year to preach at Bonn , a Town upon the Rhine , five Miles above Cologne . On the Fifteenth of March after , the Bishop held a new Convention of States at Born , and proposed to them to consider of a Reformation of the Church : But seeing the Clergy had sent no Deputies to this Convention , the rest of the States desired the Archbishop to chuse Men proper for that Affair , according to his own Judgment . Therefore it was committed to the Care of Bucer , to draw up the Heads of the Christian Doctrine ; and that all things might be done more exactly , the Archbishop intreated the Elector of Saxony to associate Philip Melancthon with him : When these Two , and John Pistorius , sent by the Lantgrave , had finished the Work , the Archbishop sent it to the Clergy of the Cathedral Church , who are all descended of Noble Families , requiring them to examine carefully the Doctrines contained in that Book : And then he called another Convention of States to meet on the Two and twentieth of June after , where he laid before them the Book of Reformation , desiring that every State might commissionate some to peruse the Book with those that he should appoint ; that at length some tolerable and pious Reconciliation might be established : But the Clergy we mentioned , obstinately urged that Bucer chiefly , and some other Preachers , lately appointed , might be turned out : And then desired time to consider of the Book , but refused to consult with the rest . The Archbishop , though he well perceived their Design in interposing this Delay , yet that they might have no Cause of Complaining , granted them time to deliberate : But that as to the removing of Bucer and his Colleagues , as they demanded , he did not refuse it , provided any Man could convict them , either of erroneous Doctrine , or of bad Life and Conversation , which he several times gave them Liberty to prove against them , being ready to present them to be tried before any lawful Judge . Whilst Matters stood thus , they prepared a contrary Book , which they called Antididagma ; and in the Preface thereof , after a great deal of Railing against the Lutherans , they professed in plain Terms , That they had rather live under the Turk , than under a Magistrate that would embrace and defend that Reformation . Gropper , as they say , was the Author and Contriver of that Book : For though he had been very familiar with Bucer Two Years before , at the Diet of Ratisbone ; though , after his return Home from thence , he had exceedingly commended him , not only to the Archbishop , but to all Men also , and in all Places ; and though he had sent him many and most loving Letters , yet when Matters were brought to this pass , he fell totally off from his Friendship , and forsaking the Archbishop , to whom he was obliged for all his Fortune , struck in with the Adversaries : The same also did Bernard Hagey the Chancellor , who were both enriched with fat Benefices . The Divines of Cologne did violently oppugne Bucer , and loaded him with most grievous Reproaches : He , on the contrary , desired a friendly Debate ; and professed in all Assemblies , that he would maintain this Doctrine against them . Melancthon also , wrote a little Book at that time in his Defence , and having exhorted them to Modesty and the Study of the Truth , he shewed them what horrid Errors they defended . Duke Maurice of Saxony made some Laws at this time to be observed throughout his Territories ; and in his Preface before them , he exhorts the Doctors and Ministers of the Church to be diligent in doing their Duty , preaching the Gospel in purity , and to be a shining Light to their Flock , by the Examples of a virtuous Life ; that they exhort Men to Prayer and mutual Love and Charity , sharply rebuke Vice , and , with the consent of the Magistrate , Excommunicate incorrigible Offenders , till they be brought to Repentance ; and that they present such to the Magistrate as will not be reformed that way neither . In the next place because Youth is , in a manner , the seminary both of Church and State , he Founded Three publick Schools at Meisen , Mersburg , and Port ; and in each place he appoints a certain number of Free Scholars , whom he finds in Victuals and Apparel , and pays their Masters Yearly Salaries , employing for that purpose the Revenues of those Religious Houses , wherein Monks and the like , had lived before . To the Students he allows Six Years to remain there , and be taught . Out of the same Revenues , he also gave an Augmentation to the University of Leipsick of Two thousands Florins a Year , and some Measures of Wheat : In like manner he prohibited Begging , and for Relief of poor Families , allotted Money to be yearly consigned in certain places : Moreover against Uncleanness he enacted , That such as deflowered Virgins , and did not marry them , though they procured them to be married to others , should , nevertheless , be committed to Prison ; but Adulterers he commanded to be put to Death : That Noblemen and Gentlemen , who married the Women whom they had enjoyed before Marriage , should be thus punished ; That the Children whom they had by them before their Marriage , could not succeed to any Lands or Inheritances which they held of him in Fee. The Emperor , in the mean time arrived at Genoa , from Spain , by Sea , and writing from thence , May the Twenty Sixth , to the Elector of Saxony , the Lantgrave , and Confederates , he entreats them , That now , seeing the publick Peace was sufficiently secured by his Edicts , and that there would be a Reformation of the Imperial Chamber very speedily , that they would not refuse to contribute Assistance against the Turk , who had not only made extraordinary Preparations , but was also upon his March , as he had certain Intelligence both by Messengers and Letters . He had received an Account of all that pass'd in the Diet , from Naves , who went unto him : And at the same time he appointed a Diet of the Empire , to meet at Spire the last Day of November . From Genoa he went to an Interview of the Pope at Busseto , a Town upon the River Tava , betwixt Piacenza and Cremona . There again he demands of him , as he had done before by Letters , That he would declare the French King an Enemy ; but he made Answer , That that would not be expedient for the publick State of Christendom , and persisted therein . The Pope had lately bestowed upon his Son Petro Aloisio , Parma and Piacenza ; which , upon an Exchange , he had obtained from the College of Cardinals : And because those Two Cities had formerly belonged to the Dukes of Milan , he desired of the Emperor that he would confirm his Son in the Possession of them , and give him the solemn Investiture of a Prince . The Emperor , who held Milan , and would not part with any part of his Right , refused that . The Pope had also a Design , as it was said , to have purchased from the Emperor , with Money , the Dukedom of Milan , for his Grandson Octavio . But the Emperor , that he might be no longer hindered , broke up the Interview , and having compounded with Cosmo of Medicis , Duke of Florence , for the Castles of Florence and Leghorn , which , till then , he had in his Hands ; and having delivered them up to the Duke , for the Summ of above Two hundred thousand Crowns , which he received for them , he went on in his Progress . Before he left Spain he had created his Son Philip King , and gave him in Marriage the Infanta Mary , Daughter of John King of Portugal . This Year also Sigismund , the Son of Sigismund King of Poland , married the Lady Elizabeth , Daughter of Ferdinand King of the Romans . Henry Duke of Brunswick having made a Journey into Italy to meet the Emperor , grievously accused the Protestants at Cremona . And now the Emperor being upon his March with an Army from Italy , the Protestants , who had lately received his Letters , dated from Genoa , on the Twenty fourth of June met at Smalcald , and there consulted about sending Ambassadors to him , concerning those things that related to the securing the Dutchy of Brunswick , and their own League ; and about Application to be made to Duke Maurice , to the King of Sweedland , to Otho Henry Prince Palatine , to Wolfgang Duke of Deux-Ponts , and to the Bishop of Munster , who all desired to be admitted into the League : This Assembly ended the One and twentieth Day of July . Much about this time the Emperor and King of England made a League against the French King , who assisted the Scots , as we said before : But the Pope was much offended at this Alliance , and therefore looked upon the Friendship of France as necessary for his Interests . When , about the end of July , the Emperor came to Spire , the Protestants sent thither their Ambassadors Francis Burcart , George Bemelberg , Christopher Veninger , and James Sturmey ; who being admitted to Audience on the Second of August , spoke much to the same Purpose , as , we told you before , they had done to King Ferdinand . The Effect of their Speech was , That if they had sufficient Security given them of Peace , if the Judicature of the Imperial Chamber were reformed , as had been lately decreed at Ratisbone , and if the Inequality of Contributions were rectified , they would not be wanting to their Duty in bearing their Parts in the publick Necessities : That as to the Duke of Brunswick , they desired the Cause might be brought to a fair Trial ; and then they offered to prove that he who had first done open Injury to those of Goslar and Brunswick , Two free States , was justly expulsed and driven out of his Country . To these things the Emperor Two Days after , made Naves give his Answer in Presence of Granvell : That they could require no more of him ; for that their Peace had been sufficiently secured by former Decrees : That the Judges of the Imperial Chamber could not be removed without a Hearing : That in the Month of October ensuing , Enquiry would be made into their Proceedings , and that they should not go unpunished , if they were found Guilty of any Fault : That a Moderation in the Contributions could not be made but with the common Advice and Consent of all the States : That they should reflect upon the present State of the Publick , and that seeing it was in great Danger , without speedy Help , they should follow the Example of the rest of the States , and contribute their Aid against the Turk : That he , the Emperor , was now to make all the Head he could against the French King and Duke of Cleve , that he might defend his Subjects from Injury : That Henry Duke of Brunswick did earnestly urge a Restitution , and therefore they should declare their Mind as to that Point . They desired to have that Answer given them in Writing , that they might consider it more carefully ; to which the Emperor consented , and next Day , leaving Spire , went to Mentz . The Ambassadors , who had received the Answer in Writing , followed him thither , and made a Reply to Naves and Granvell , showing them , that they had not sufficient Assurances given them of Peace , and urging the Emperors Declaration at Ratisbone , mentioned in the former Book , they altogether persisted in demanding the same things ; and that since their Desire was , That the Cause of Brunswick might be brought to a Hearing , they had no farther Instructions , they said , in that Particular . They , on the other hand , alledged that the Emperor could do no more ; and repeating what had been said before , told them , That if the Duke of Brunswick were not restored , he would certainly take some Course for recovering his own . And this being all that could be had , the Ambassadors departed , to make their Report to their Masters . The Archbishop of Cologne came to the Emperor at Spire , and interceded for the Duke of Cleve : But it was to no purpose ; for that unless he first delivered up the Possession of Guelderland , the Emperor would not hear of Peace . And when the Ambassador of Saxony , by Orders from his Prince , interceded for the same Duke , with Granvell at Mentz , and to perswade him , alledged that a private Wrong should be sacrificed to the Good of the Publick , especially when now the Turk was coming upon them : His Answer was , That the Emperor would not desist from his Enterprise , whatever the Turk might do . You heard before , That the People of Heildesheim , having abandoned the Popish Religion , entered into the Protestant League ; therefore Valentine the Bishop of that City grievously accused them to the Imperial Chamber and King Ferdinand before , and now to the Emperor , That they had changed the old Religion and Ceremonies of the Church ; That they had appointed new Preachers to instruct the People ; abolished the Mass ; punished the Followers of the ancient Religion ; not only thrown down Altars and Fonts , but demolished also Churches ; partly carried away the Goods , Furniture and Ornaments of the Clergy , and partly detained them in their Custody , having seized the Keys of the Places where they were kept : That they had lately made publick Plays , wherein they had exposed the Virgin Mary , and the rest of the Saints , to the Scorn and Derision of the Mobile : That they purposed to withdraw themselves from under his Jurisdiction ; had entered into the League , and put themselves under the Protection of the Protestants ; That they compelled , by Force , Monks and other Religious , to conform to their Religion ; and not only openly reviled , but also banished out of their Territories , those who would not comply . The Emperor , hearkening to this Accusation , on the Sixth of August , wrote to them from Wormes , and with severe Threatnings commanded them , to restore Religion , and all things else , to their former State , until some publick Decree should be made in that behalf . Three Days after he wrote from Mentz to the Senate of Cologne , that he heard there were Preachers amongst them , who made it their whole Business to mislead them from the ancient Religion , whom , nevertheless , they had hitherto vigorously withstood : That therein they had exceedingly pleased him ; and that they should continue to do so , and keep the People to their Duty ; which would be very acceptable Service to him , as he would in due time make them sensible . The Pope had written then to the Senate , much to the same purpose ; wherefore the Senate called together the People , and commanded them to obey these Edicts . June the First , the Pope wrote to the Canons of the Cathedral Church of Cologne , that in the Trouble and Grief of Mind he lay under , through the Foolishness of the Archbishop , he was mightily comforted by their Piety and Resolution , which was not only profitable to themselves , but also very edifying to all their Neighbours ; for that under God , they deserved to be thanked for it , that that most noble City , and the whole Province were in Safety : That therefore he himself thanked them heartily for their Constancy and Resolution , which he could never forget : For that though they had done but what was their Duty , yet for the thing it self , and for examples Sake , he acknowledged himself much obliged unto them : That nevertheless they stood in need of Steadfastness and Courage , were it only for this , that if the Archbishop should get the better of them , he would punish them most severely : That they should therefore shew themselves strong and valiant , in the defence of God's Glory , the Catholick Religion , and their own Liberty and Safety , which an accursed Arch-heretick endeavoured to subvert and destroy : That they needed not , indeed , a Prompter , but that , however , he was willing to spur them on in their Course , and earnestly besought them to labour , that he who was unworthy of the Name of Archbishop , might not by his Contagion infect and spoil a most noble City , and that they should not own him for their Pastor , but for an Enemy : That for his part he would not be wanting unto them neither in Counsel nor Aid . This Brief of the Pope's John Poggio his Nuncio with the Emperor , sent unto them from Mentz the Twenty-fifth of August . A little before this , the French King having marched with his Army into the Country of Vermandois , took from the Emperor the little Town of Landrecy , which he Fortified and Garrisoned . And at the same time Barbarossa , the Turkish Admiral , being Piloted by Paulain a French Man , arrived with a great Fleet at Thoulon , a Sea Port Town in Provence , betwixt Marsailles and Nizza . So soon as the French King had notice of this , he sent the Duke of Vendosme to join him with his Forces and Galleys : And then both together made Sail towards Nizza , where having taken the Town and Haven , on the Twentieth of August , they laid Siege to the Castle . Another Army of Turks invaded Hungary , which took Five-Churches , the Town and Castle of Gran , and Alba Regalis , and this last too by Storm . The Pope had sent Auxiliary Forces under the Command of Baptista Savelli and Julio Vrsmi , but these came a little too late . The Doctors of the Sorbonn having triumphed over Landre and de Pensier in the manner before mentioned , published those Heads of Doctrine , which , as we said , had been privately proposed by them to the Preacher Landre , and were in number Twenty five . This was done at Paris the First Day of August , when the Doctrines were proclaimed by an Herald with sound of Trumpet , and afterwards Printed by the King's Command , who both confirmed them by Edict , and commanded under a severe Penalty , that no Man should offer to act or teach to the contrary , and this was seconded by a Decree for inquiring after and finding out Lutherans . The Divines , besides , enjoined the Students , the Batchellors in Divinity , and others to follow this Form , or else to be Expelled their College . Against these Doctrines of theirs Calvin wrote a Book which he called , The Antidote , wherein he handled them very sharply , and at the same time published a little Book in French , about the Relicks of Saints , that the present Age and Posterity might see , how far Religion was degenerated : But he mentioned none save such as were known to himself , and wished that the same might also be done in other Provinces : Of that number were the Manger , Cradle , the swadling Cloths , Fore-Skin , and Blood of Christ , partly pure , and partly mixed with Water , the Water-Pots that were at the Marriage of Cana in Galilee , the Wine which Christ then turned the Water into , the Utensils and Furniture that were used at his last Supper with his Apostles ; the Manna of the Children of Israel ; the Cross , Cave , Nails , Spunge , Launce , Crown of Thorns , Coat , Handkerchief and Tears of Christ ; the Milk , Smock , Hair , Girdle , Slipper , Comb and Ring of the Virgin Mary ; the Dagger and Buckler of Michael the Arch-Angel ; the Skull , Jaw-bone , Brains and Finger of John Baptist ; the Chair , Crosier , Mass-attire and Brain of St. Peter ; besides the Bodies of Saints , which were to be seen in several places , and yet one and the same . Now he shewed with how great Veneration the People adored these things , when the Priests , for Money , brought them forth to be seen at a distance ; whilst they were no more but Trifles of no value , devised for Gain , and being viewed near at Hand , a meer Cheat and Imposture . Moreover there are Two Cities in the Lower Germany , famous chiefly upon that account , Treves and Aix la Chappel ; for hither People used to come flocking even from Hungary and Sclavonia to visit the Relicks , as they called it , when every Seventh Year , for the greater Admiration and Pomp , these Hucksters exposed their Wares . The Emperor came down the Rhine by Water from Mentz to Bonne ; where Bucer then preached , as we said before , and Caspar Hedie , whom the Archbishop had lately sent for from Strasburg , a Man of a very sedate Temper , and very fit to instruct the People . They were both in some danger , especially from the Spaniards that were there . The Emperor had sent before to the Archbishop to dismiss them : Melancthon was gone before : And so they also not long after having obtained leave , and placed Ministers in the Churches , returned Home . From thence the Emperor went to Duren , and being arrived there on the Two and twentieth of August , next day he sent a Herald to Summon the Town to surrender , else to expect a Storm . The Souldiers of the Garrison returned a slighting Answer , saying , That they had no cause to be afraid of him , who was long since feeding the Fish : For there had been a Report raised , that the Emperor upon his Return Home , after his Misfortune at Algiers , had been cast away at Sea : And this Report had made such Impression upon the Minds of the People of Cleve that they could hardly believe those who told them that they had not only seen the Emperor , but also spoken with him : The Prince was also so fatally credulous as to be perswaded of the same thing . Now this was thought to be an Invention of the French , that those of Cleve might not lose Heart , and being terrified at the Emperor's Power , make Peace with him . The Emperor having received this Answer , Fortified his Camp , provided all things necessary , and on the Twenty fourth of August began to Batter the Town by break of Day , and afterward gave the Assault , especially by the Spaniards , who went on with great Chearfulness and Resolution ; and though they were often beat off , and lost many Men , yet they gave not over till they forced the Place , and treated the Towns-people , as the Inhabitants are commonly used , when a Town is taken by Storm . We must know , that in this Town was kept the Head of St. Ann , the Mother of our Lady , and was usually exposed to the view of vast numbers of People , who flocked thither yearly on the Six and twentieth day of July , the Anniversary of that Saint , to pay their Devotions to it : But the Spaniards being now Conquerours took that Head inclosed in a golden Reliquary , and with great Pomp carried it in Procession to the Grey Friars Church , least it should have perished in the Ruines and Flames of the Church . The Town being plundered and burnt , the Emperor advanced , and had surrendered to him first Liege , and then Reremund a strong Town of Guelderland , standing where the Rivers of Roure and Maese do meet . For the unexpected Calamity of Duren , had put all Men into extraordinary Fear and Consternation . From Ruremund he went to Venlo . Thither , at last , came the Duke of Cleve to him in the Camp , accompanied with Henry Duke of Brunswick , and the Ambassadors of Herman Archbishop of Cologne ; where he having made his Humble Submission , and the Duke of Brunswick and the Ambassadors earnestly interceding for him , the Emperor , at length , arose , and ordered the Prince of Orange and Granvell to prescribe Conditions unto him , upon which he was received into Favour again , the Seventh of September . The Conditions were , That he should not depart from the Religion of the Catholick Church : That if he had made any Alterations , he should restore things again as they were before : That he should promise Allegiance and Obedience to the Emperor , King Ferdinand and the Empire : That he should renounce his League with France and Denmark : That he should make no League , wherein the Emperor , King Ferdinand and their Heirs were not excepted : That he should deliver up the whole Possession of Guelderland , and release the People from their Oath : And that he should Assist the Emperor in Recovering Guelderland , if , perhaps , any places should refuse to Surrender . The Emperor , on the other Hand , restored to him the Province of Juliers lately Conquered by War , except Two Towns , Hensberg and Zittard , which he kept in his Hands for a time , till he should make trial of his Fidelity and Obsequiousness . Whilst the Emperor was upon his March against the Duke of Cleve , the French King advanced through Champange towards the Country of Luxenburg , and sent for his Sister's Daughter the Lady Joanna , who had been Two Years before betrothed and publickly Married , as we said , to the Duke , that he might carry her to her Husband . She went most unwillingly , as hath been mentioned also before , but , however , she obeyed the King her Uncle . The King had appointed Cardinal du Bellay , Bishop of Paris , as the fittest Person to perswade her , to wait upon her , and keep her Company , during the whole Journey . Now when she was come as far as Soissons on her way to the King , News was brought , That the Duke of Cleve was subdued , which much rejoiced her , as well perceiving that that might put an end to all her Sufferings and Constraint ; and , indeed , she was not mistaken ; for the King was exceedingly troubled at the News , and so she returned Home . But nevertheless , he proceeded , and again took the City of Luxenburg about the latter end of September , which , after deliberation , he fortified . At the same time Henry King of England , who had lately made a League with the Emperor , sent over some Forces into the Netherlands , who joining the Imperialists , Besieged Landrecy . In the mean time Charles Boisset , a Lawyer , was , in the beginning of October , sent from the Emperor to Metz , who having consulted with the Senate , the Monks and Churchmen upon his first coming , sent for one of the Preachers , whom he severely chid , and commanded upon pain of Death to depart the City within three Days , and not to converse with any Citizen for the future : Afterwards the Emperor's Edict was on the Fifteenth of October publickly read , wherein the Emperor commanded the Senate , not to admit of any new Doctrines , and to punish those that were guilty that way . Wherefore the Senate published their Orders to the Citizens , that they should persist in the ancient Religion ; produce all prohibited and suspected Books within a Weeks time ; obey the Canons of the Church ; abstain from flesh on days prohibited ; shew Reverence to Church-Men ; and that those who upon account of difference in Religion had put themselves into the protection of the Protestants , and promised Fidelity unto them , should within a certain time renounce the same : Denouncing several Penalties against Offenders herein , as Fines , Banishment , and other Punishments , according to their several Deserts . When Barbarossa had in vain Besieged the Castle of Nizza , whither the Emperor's Forces were coming out of Lombardy under the Command of the Marquess of Piscara , he drew off and went to his Winter Quarters in Thoulon , somewhat sooner than the Season of the Year required ; for the King had assigned him that Town , the Citizens and Inhabitants being commanded to leave it . Scotland was this Year much disturbed with intestine Broils and Divisions , the Nobles disagreeing among themselves . For those of the Nobility who were Prisoners in England , as we said , being generously dismissed by the King , cordially espoused his Interests : But the Cardinal of Scotland , who enjoyed great Revenues from Church-Livings in France ; and the Queen , the Duke of Guise's Daughter , maintained the French King 's Part. After the Death of the King of Scots , it was the chief Design of Henry VIII . that the young Queen of Scots might be affianced to Prince Edward his Son. In that matter , the Nobles we mentioned , did him good Service : And having perswaded the Earl of Arran the Regent , they seized the Cardinal of St. Andrews , and kept the Queen Besieged in a Castle , till they had confirmed the Marriage , and drawn up Writings thereupon . But the French King interfering in the Matter , the Nobility also pitying the Queen's Condition , and the Regent falling off to the other side , they broke their Articles ; which gave occasion of a new War betwixt the English and them , as shall be said hereafter . The King of Denmark was also in War with the Emperor's Subjects in the Netherlands , because of King Christiern who was kept Prisoner ; and he desired Assistance from the Protestants ; but they alledged that that Cause had no Relation to the League ; for it was only stipulated , That if any made War against him upon account of Religion , that then they should join with him , and assist him . The Duke of Cleve having made his Peace with the Emperor , sent an Ambassador to the French King , to renounce the League he had with him , and to demand his Wife to be sent unto him , for whose Passage he had obtained a safe Conduct from the Emperor . The King made Answer to the Ambassador , That it was none of his Fault , but that he had had both his Wife delivered , and an Army sent him ; but that he himself was in the blame , who had sent word that there was no free Passage for them through those Places , nor could they be supplied with Provisions : That he himself had generously performed what-ever he had promised , and more too : But that the Duke had not done well , who forgetting his Lineage and Quality , had cast himself into such Bondage . That as to his Neece , he might inform himself of her Parents and her self , what their Resolution was ; for that he was no longer obliged to him in any thing . The Emperor having settled of his Affairs in Guelderland , came with a vast Army before Landrecy . Thither also came the French King , with all his Forces ; and there was no other likelihood but of a Battle betwixt them : But the French having put Provisions into the place , drew off so silently in the Night time , that the Enemy perceived it not before it was Day . Then at length they pursued , and came up with the Rear of them , of whom they slew a great many . But because Winter now approached , the Emperor thought it not fit to attempt any thing else ; only he sent some Forces to the Siege of Luxenburg , and so dismissed the rest of his Army to Winter Quarters . Duke Maurice served the Emperor as a Volunteer at Landrecy , whereby he procured much good Will , and opened himself a Way to his Friendship . In the Winter time the Duke of Lorrain , and some others , mediated for a Peace , but to no purpose . The Emperor being returned home from Landrecy , sent Ferrante Gonzaga , Vice-Roy of Sicily , to the King of England , that he might edge him on more and more against the French King. We have several times spoken of Count William of Furstemberg : He being now somewhat alienated from the French King , made way , by the means of Granvell , to be received again into the Emperor's Favour ; and for a Proof of his Fidelity , having raised some Companies of Foot in his own Territory , in the middle of Winter he marched to Luxenburg , and joined the Imperialists there : But the French , under the Command of the Duke of Longueville , having put Provisions into the Place ; he retreated without doing any Exploit , having lost many of his Men by Hunger and Cold. It was said before , that the Emperor had appointed a Diet of the Empire to meet the last Day of November : Therefore the Protestants assemble before at Franckfort , to consult about the Affairs they were to treat of in the Diet : And seeing the Meeting of it was deferred , because of the French War , the Elector of Saxony and Lantgrave , wrote to the Emperor in November , promising to come to the Diet , provided he himself came , and did grant them and their Confederates a safe Conduct . Hereunto the Emperor wrote an Answer from Brussels , dated the Tenth of December , that he would come , and that in the Month of January too ; and at the same time sent a safe Conduct : Wherein , nevertheless , he excluded those who were engaged to his Enemies by Faith or Compact , intimating thereby the secret Agents and Spies of the French King. So , in the beginning of January , he left the Netherlands , and came to Spire . On the Twenty sixth Day of this Month , there happened a great Eclipse of the Sun , which was beheld by all , not without Admiration : There were Three total Eclipses of the Moon also this Year ; a very prodigious thing , indeed , and such , as Astronomers said , had not happened before since the time of Charlemagne . Cardinal Alexander Farnese , having made his Journey through France , met the Emperor on his Way to the Diet , and took his Leave of him at Wormes . It was believed , that he was sent to mediate a Peace . This Diet of Spire was exceeding great : For not only was King Ferdinand present at it , but all the Electors also ( which is a rare thing ) and generally all the Princes , amongst whom was the Duke of Cleve too . The Elector of Saxony came on the Eighteenth of February ; and was met upon the Rode by the Lantgrave , the Archbishop of Cologne , Frederick Prince Palatine , and the Vice-Roy of Sicily . Two Days after the Diet commnced , which was opened by the Emperor's Speech , to this effect : That he had acquainted them by Letters from Genoa , with the Causes that made him leave Spain , to make another Journey into Germany , and call this Diet : Nor needed he now represent to them , how much he had always studied the Safety and Wellfare of the Publick ; that all things being setled and composed at Home , he might have turned his Arms against the common Enemy of Christendom ; and that therefore , in the former Diet at Ratisbone , he had earnestly proposed the raising of Forces and Supplies ; but that when , the Year following , the War undertaken against the Turk had proved unsuccessful , their last Deliberations concluded in this , That for the present the frontier Places should only be well fortified and garrisoned : That now , though it had been his earnest Desire then , to have been personally present in the War , according to the Duty of his Charge ; yet it was publickly known , by whom , and upon what Occasion , he was and is still hindered and retarded : For that by the Perswasion and Money of the French King , a Turkish Fleet came last Year upon the Coast of Italy , and made a Descent in the Country of the Duke of Savoy , a Prince of the Empire ; where having taken the Town and Harbour of Nizza , with all their Force they besieged and battered the Castle ; and that though , upon the Approach of his Forces , they were forced to raise the Siege , yet they carried the War into other Places both of the Empire , and of Spain ; having now nothing less in their Thoughts , than to Ruin and Destroy all : So that Matters are brought into extream Danger , and are , in a manner , at the last Cast ; insomuch , that if the Enemy be not resisted with joint Hearts and Hands , Germany might , too late , see and bewail its own Calamity : That he had many times wished he could have remedied those Evils , but that the French King having attacked him at several Places at once , he could neither return into Germany , nor join his Aid with theirs : Now that the Turk did so confidently invade Germany , and that the War against him , hitherto , hath been so unsuccessful , the Reason was plain : For first , He was informed of the Difference in Religion ; of the publick and private Janglings of the States ; of the Temper of Affairs ; and of what was done and acted in the Empire , upon all Occasions , by the French King , to whom these things were carried . In the next place , because he was sure of Aid and Assistance from the French King , as it was by Letters and Witnesses made out in the last Diet , and hath been since verified in effect ; and though it would have been Advantageous to the Publick , to have instantly withstood those Enterprises of France , and nipp'd them in the Bud , that they might not spread farther ; yet he was pleased with the Answer they made , as to that particular , in the last Diet of Nurimberg : That , however , since he animated and excited the common and most cruel Enemy of Christendom against the Publick , it was his Expectation , that they would look upon the War , which he was obliged to make against them , no otherwise than if it were undertaken against the Turk himself : And that they would not only condemn his Actions and Counsels , but also give him their Assistance ; that being delivered from a Domestick Enemy , he might be able to employ all his Force against the Turk : That , moreover , he heard , to his Trouble , that the Aids , which were decreed in former Diets , were not given , as they ought to have been , and much too late for the Necessities of the Publick : For that since his Brother King Ferdinand had placed all his Hopes in them , who was not able to do much himself , as being exhausted by the Charges of the former Years , the Turk had this last Year taken from us other Towns and Castles ; which Misfortune might certainly have been prevented , if the Aids that were decreed , had been seasonably furnished : That since that was the State of Affairs then , and that it was the main Design of the Turk , that Hungary , as the Rampart , being subdued , and many Ways made open into Germany , he might over-run it ; since the thing it self required it , that the Hungarians should be relieved , least , being destitute of Succours , they might be forced to submit to the Turkish Yoke , and of Friends to become Enemies , it was his Desire , that in a Matter of so great Importance , they would take it into Consideration how to raise present and lasting Aids , not only for a defensive but offensive War also , that so they might preserve their Wives , Children , and Country from utter Ruin and Destruction : That , in the mean time , as to those things , which have hitherto been a great Hindrance to all publick Actions , he desired , as much as in him lay , to apply a Remedy : That in the matter of Religion , they themselves were sensible what Labour and Pains he had been at , for many Years past , and lately also at Ratisbone ; but that seeing Differences could not there be accommodated , the whole Affair had been referred to a Council , and other Diets : And then , that the Pope at his Sollicitation had called a Council , wherein he had resolved to have been present himself , if the French King had not made War against him : That what had been done in the mean while , they had learn'd , without doubt , from his Deputies : But now that the same Difference still remained , and was very pernicious to the Publick , he put it to themselves to consider on it , what way chiefly it might be removed and ended , and to represent to him what they themselves thought best to be done in the Matter : That he had also taken care already , and would omit nothing for the future : That the Judicature of the Imperial Chamber , the Ground-Work and Stay of publick Peace , might be lawfully constituted . The same Day King Ferdinand's Ambassadors made a long Narration of the Turkish Invasions , and demanded Assistance . Presently after the Elector of Saxony , the Lantgrave , and their Confederates , addressing their Speech to the Emperor ; You know , say they , most Victorious Emperor , that from the very beginning we professed , that in this most Honourable Assembly , we would declare the Ground of our defending our selves by Arms against Henry Duke of Brunswick ; and we are still in the same Mind and Resolution ; not doubting but that after a full hearing of the Matter , it will clearly appear to you , that we had just and weighty Causes which necessarily obliged us to undertake that defensive War , and that he ought not to sit here and consult with the Princes : But since we perceive he thrusts himself into this Assembly , without our Approbation and Consent ; all that we can and may lawfully do , that the publick deliberations may not be hindred or retarded , is , that we protest , we neither own nor acknowledge him for a Prince of the Empire , and that his Presence shall be no ways prejudicial to our Right . Whereunto the Duke of Brunswick immediately made Answer , by the Mouth of his Chancellor ; The Elector of Saxony , saith he , the Lantgrave , and their Confederates , in defiance to all Law both of God and Man , contrary to the Constitutions of the Empire , and the publick Faith and Peace , have by force of Arms , and the highest Injustice , robbed me of my Country ; for which they stand indicted before the Imperial Chamber ; so that they can have no place in the Diet of the Empire ; and , if any had , they have now lost it by that Crime , and deserve , that all Men should avoid their Company : But , if I must needs sit with them in Publick Consultations , I protest that I consent not that they should have this place , and that it shall be no prejudice nor derogation to my Cause . The Protestants were then for having read their Plea , containing the whole matter of Fact , and the Reasons of what they had done in Writing , least his Accusation might appear to be true , or make an impression upon the Minds of those that heard it : But the Emperor ordered Frederick Prince Palatine and Naves , to desire them to deferr it till another time , because the Day was far spent ; promising to assign them a Day for a Hearing ; to which they acquiesced . And because the Lantgrave happened then to 〈◊〉 next to the Duke of Brunswick , John Prince Palatine arose , and to prevent any Quarrel , sate himself down in the middle betwixt them , having first protested that the same should be no prejudice to him nor his Family ; and this was thought to have been done by the Emperor's Advice . The Day before , the Duke of Saxony and Lantgrave , had prayed Frederick Prince Palatine and Naves , that they would procure the Emperor's Order for Brunswick , not to appear in the publick Session : But that could not be obtained , the Emperor alledging that he could not be excluded , till the Causes of it were first known . The French King might easily imagine that the Emperor would make a sad complaint of him to the Princes of the Empire ; he therefore resolved to send a most splendid Ambassy to them , in the Persons of Cardinal John du Bellay , Francis Olivier Chancellor of Alenzon , and Affrican Malley President of the Parliament of Dijon . These stopp'd on their way at Nancey in Lorrain , whither they came in the Month of January , and expected a safe Conduct from the Emperor ; for the King had sent a Herald before to Spire upon that account , with Letters to the Emperor , and privately also to the Princes Electors wherein he demanded a safe Conduct for his Ambassadors . When about the end of February the Herald arrived there , in his Coat of Arms , as Custom is , he was stopp'd by Granvell , to whom he both delivered his Master's Letters written to the Emperor , ( for he could do no otherwise ) and also told the cause of his coming , demanding that according to the Law of Nations , he might have a safe Conduct for the Ambassadors , who were not far off ; but he was confined to his Lodgings , carefully observed that no Body might come to speak with him , and Four Days after sent going with a severe Reprimand : That he had done an unwise Act , and run the danger of his Head , in daring to come thither : For that the King his Master , who was an Enemy to Germany , had nothing to do within the Bounds of the Empire , nor any Right neither to the Law of Nations : That he should therefore return Home , and tell his King so ; but let him not , nor any other , venture to come again : That now the Emperor was pleased to pardon his Fault , more out of his own Mercy and Goodness , than for any Desert of his , but that he should have a care for the future , otherwise he would suffer for it . For that he had gone beyond the Privilege of Heralds , and ought not to have entered within the Emperor's Court without his Leave : That as to the Letters , which he said he had ; the King had so deserved of all Christendom , and especially of Germany , that as Affairs stood , the Emperor would not , nor could not receive them , least by his usual way of Writing and Promises , either he or others might be deceived . This Answer was given him , written in French : And so he was sent back with the King's Letters to the Emperor and Princes , and a Party of Horse appointed to bring him going as far as Nancey . Now there was nothing of this imparted to the Princes ; which was thought by most , to be done contrary to the Custom of the Empire . When this came to the Knowledge of the Ambassadors , they were in great Streights , being anxious how they could get home again without Danger : But having consulted with Anthony Duke of Lorrain , they departed secrtly in the Night time , and so returned into the next Place of France . Whilst they were , as yet , in Nancey , Duke Anthony's Daughter-in-Law came to Spire ; that , what neither he nor others could do , She being the Emperor's Sisters Daughter , by Prayers and Tears , and the Favour of her Sex , might obtain : But that was also in Vain ; for the Emperor was wholly bent upon War , and his Counsellors said , he could not do otherwise , with Honour and Reputation . Now , though the Duke of Lorrain espoused neither Party , and had long since conditioned with both , that he might be Neuter ; yet , when he found that the Seat of the War was like to be on his Frontiers , which could not but be to his great Prejudice , he was exceedingly desirous of Peace . February the Ninth , some Princes , at the Emperor's Suggestion , wrote from Spire to the Pope , telling his Holiness , That they had been exceedingly rejoiced when last Year they heard , how that the Turks and their Confederates had been , by the Emperor's Forces , and the Assistance he had sent , driven from the Siege of the Castle of Nizza , and forced to fly for their Safety ; and that their Joy was the greater , that they were given to understand , that the Loss of that Rampart would much endanger , not only the Provinces and Patrimony of the Church , but also all Italy , and , indeed Christendom : But that now , since they were informed , by credible Hands , that they were again fitting out their Fleet and Forces at Thoulon with a Design to reduce that Castle under their Power , it did not a little trouble them , both because of the Danger and Disgrace of it also : And that was the Reason , why , out of the Duty and Love they bore him , who was the common Father of Christendom , they now wrote to his Holiness : Wherefore they earnestly besought him , that he would befriend Charles Duke of Savoy with his Counsel and Assistance ; and in his own singular Prudence , consider with himself , how much it would be safer , and more advantageous for the Publick , to beat off the Enemy at his first Approach , than to dally away the time , and not to run to Arms , till the most commodious Castle of Italy should be lost : That his Holiness would also think of some Measures , whereby so barbarous an Enemy , might , not only , be driven away from before that Castle , but also out of those Places where he had safe Harbour and Retreat : For if he look'd upon the Turk and his Confederates as Enemies , which they could not but think he would , for the Love he bore to the Flock , whereof he was the chief and universal Bishop : If he should employ all the Forces and Substance of the Church this way , they made no doubt , but God would deliver his People out of the Hands of their Enemies : That , since then he saw how much the Publick Safety depended on that Castle , they again begged of him , that he would use his Endeavours , not to let it fall into the Hands of Strangers ; which would be very acceptable Service to God , and beneficial to the publick Interest of Christendom . To this the Pope made Answer , February the Twenty Sixth : That the Safety of the Castle of Nizza had hitherto been , and should still be his Care for the future : That the good Will and Kindness they expressed was very acceptable unto him ; and he hoped , that as they were concerned for Nizza , so they would be no less sollicitous for the Publick , which was the thing they ought chiefly to do : That it was publickly known how he stood affected in relation to the common Enemy , from his very first Inauguration into the Pontificate : That he had constantly given Aid against him ; furnished Commanders and a Fleet , both in Hungary and Africa : That , in short , he had left nothing undone , whereby he might defend Christendom from the Yoke of so barbarous and cruel an Enemy ; so that during the Ten Years that he had been at the Helm , he had been exhausted by continual Expences , which he was at when even the publick Treasure was at a low Ebb , his Revenues being much lessened and impaired by the Defection of many . How could he be thought wanting in any thing , who had not only sent frequent Ambassies , but himself also taken many Progresses for the good of the Publick ? That two Years since he had called a Council at Trent , a Town within the Dominion of Germany , to the end that Peace might be restored to the Empire , Vices Reformed ; the Differences of Kings and Princes composed , and Measures taken for carrying on a Turkish War : But that as yet he had seen no Fruits of all his Labour and Pains . For that the cause of the common disease still remained , and all the parts of the State were in a visible Consumption and Decay : That he took it very well at their Hands , that they so affectionately recommended to him the Defence of the Castle of Nizza , and that he would make it his whole care for the future ; that not one place only should be provided for ; but that the infection also might not spread to other Places , and that Christendom should be delivered from the Turks , and such like ungodly Men : For that it was his Duty to provide for all the Members in general , and to apply Remedies to the languishing Body . That therefore as they recommended Nizza to him , so did he again recommend to them the State of Christendom which was very much afflicted and weakened : That the Chief and only way to cure it was , Peace and Reconciliation amongst Kings and Princes ; for that all Disorders sprang from that source : But that if these Dissensions were removed , the whole Body would recover its former Comeliness and Beauty : For that before these Clashings and Animosities , there were neither any Heresies in Germany , nor Turks in Hungary and Italy : But that so soon as a vent was given to civil Discord , then presently sprang forth Heresies and Factions , both private and publick Hatred and Dissensions , which was also the Cause that the meeting of the Council had hitherto been hindred and retarded : That Peace was therefore to be established , and , in imitation of Physicians , the Root of the Evil removed . For that Peace would banish both War and Turk ; and a Council assembled in Peace and Quietness , would soon Root out Heresies , and reform whatever was amiss ; that otherwise they needed not think , that either Nizza could be defended from the Enemy , or any part of Christendom be exempt from Danger ; but , on the contrary , that all would be involved in the same Calamity and Destruction . In the Month of March Ludovick the Elector Palatine died , to whom succeded his Brother Frederick . The Electors and all the other States , by the Advice of the Emperor , on the Second day of April , wrote to the Switzers , That they , the Cantons , had been informed by the Ambassadors , which King Ferdinand and they had sent to them , of the Reasons why two Years before , they had decreed a War against the Turk , and that it grieved them they had not then a franker Answer from them : That the Emperor had then resolved to have commanded in Person in that War , but that he had been diverted by the French King , who had not only made War against him in divers places , but had likewise sollicited Aid from the Turks : And that the Year before a Turkish Fleet having , at his Charges and Procurement , come upon the Coast of Italy , had attacked the Duke of Savoy and taken Nizza : That the same Fleet was still in the Ports of France , and waited only for an opportunity of doing the Emperor and Empire all the Mischief they could : That this so horrid and unparallelled an Action of the French King's , was so much the more to be detested , that it tended directly to the aggrandizing of that wicked People , and to the highest danger and disadvantage of Christendom : That to them , therefore , it seemed very strange , that they , who had no less cause to be afraid of the Turks than the Germans themselves , should have sent Forces to the Assistance of the French King in that War , who had the Turk for his Ally and Assistant . For that without their Aid he would not rashly have undertaken this Civil War : That they were told also now , that he was again solliciting them about fresh Supplies : But since it concerned all equally , not only to resist the Force of the Turks , but also to take from their Confederates all Aid and Assistance , for the Safety of Christendom ; they earnestly desired , that for the future , they would not suffer their Subjects to serve the French King , who because of his accursed League ought to be taken for a publick Enemy ; but that they would recal those who were already , perhaps , in his pay , and so demean themselves , that it might appear , they did not slight the publick Welfare of Christendom . Whilst the Matters proposed by the Emperor were under Deliberation , the Elector of Saxony , the Lantgrave and Confederates , on the Fifth of April , accused Henry Duke of Brunswick before the Emperor , King Ferdinand , and the whole Diet of the Empire , charging him with most enormous Crimes , and exhibiting against him a Bill in Writing , containing an exact Relation of all the Damage he had done to the Cities of Brunswick and Goslar , their Friends and Confederates , for whose defence they had been necessitated to resist Force by Force , and to repress his Usurpations . Then they alledged against him , That for some Years he had done nothing but sought after occasions of making War against them ; which they proved by the Letters we mentioned before , that were found in his chief Castle that was taken , after he had been driven out of his Country . In those Letters which where all in a manner written to the Elector of Mentz , the Duke of Bavaria and Eldo before he was expelled , he frequently wished for the Emperor's coming out of Spain ; and when any Hope 's offered , he huffed and threatned ; but after that the Emperor was come , and proceeded a little too slowly , he complained of his remissness and delay , and lamented that neither he nor his Associates had Satisfaction , and that the League made at Nurimberg was not regarded ; accusing and laying all the Fault upon Granvell , who was , as he said , corrupted by the Protestants Money , whom he railed against , and prayed that he might come to a shameful End , as he deserved : He frequently also affirmed , That the Emperor was a-sleep and could not be rouzed , and that he made use of his Name only for a Cloak and Terrour , as Fowlers used to do when they frightened the Birds with a dead Hawk . Many Letters of his were read , containing such stuff as this , whereby he vented his Purpose and Inclinations . Much to the same purpose the Duke of Bavaria and Eldo had written to him again . And because Duke Henry , Brother to Duke George of Saxony , changing his Religion , as we said , had entered into the Protestant League , the Duke of Brunswick had plied the Emperor by Letters and Messengers to divest him of all his Lands and Goods , hoping that he himself might be put into the Possession of his Country . Letters to this purpose were also read . Afterwards they alledged , That he was an impious Man , who slighted and made a Derision of the Popish Religion . Whereof he would be thought the Defender , which they proved by a very notable Instance . The Duke of Brunswick had Married the Lady Mary , Sister to Vlrick Duke of Wirtemberg , who , amongst other Ladies that waited on her , had one Eve Trottine , a Young Lady of extraordinary Beauty , and a noble Family . The Duke began to be desperately smitten with her , and having by his Courtship prevailed , enjoyed her , and had some Children by her : But that the intrigue might not be discovered , and that he might still have her Company , he put a Stratagem into her Head , that she should pretend to return Home to her Parents ; and he furnished her with a Waggon , Horses , and all things necessary for her Journey . Away went she , and it was thought she was going Home ; but she was conducted another Way to a Castle of his , whereof the Governor was before-hand instructed by him what he was to do ; and had a Woman or two in whom he most confided to assist him in the Plot. Some Days after Eve came there , she took her Bed , pretending to be Sick. Now the Duke had before caused an Image to be made of Wood , representing the Head , Neck , and Breast of a dead Body : The other Parts of the Body were done and shaped in Linen , which the Women stuffed with Dust or Earth , that so it might seem to be solid , and then fitted the wooden Head and Bust to it , which was likewise covered over with the Linen Cloth. The Body , then , being thus ordered , and wrapped in a Shroud , was laid forth on the Floor ; and presently one of the Women ran to the Governor's Parlour Door , crying out , that Eve was dead : Whereupon he streight ordered a Coffin to be made , to put the Body in : And to scare People from approaching the Corps , it was given out , that she died of the Plague , and Juniper Berries , and other Odoriferous Things were burnt to perfume the Rooms . Afterwards the Corps was carried in funeral Pomp to the Grey Friars Church , where it was honourably buried , the Franciscans performing all the usual Ceremonies , and praying for the Soul departed , as they did for a whole Year after , and in their Sermons exhorted the People to do the like . By the Duke of Brunswick's Order also , an Office of Funeral was performed for her in the Chapel of the Castle , where it was said , she died , Priests being invited thither from the Neighbourhood . The same was done in the chief Castle Wolfem-Battel , which is not far distant from the City of Brunswick : For hither came also the Report of her Death . Now at this Office his Wife , the Dutchess , was present , with her Women and Maids , all in Mourning . Many Priests were invited to it , who had afterwards a Dinner , and every one of them a piece of Money in Gratuity , according to the ancient Custom observed amongst the Papists . In the mean time , Eve , whose Death was bewailed by so many , was in very good Health in the Castle of Stauffenburg , where she was still visited by Duke Henry , who since that time had Seven Children by her . He also perswaded his Dutchess to write to the Lady Eve's Parents and Relations , to acquaint them with her Death . But when afterwards there was a Report raised , That she was still alive , and kept in Stauffenburg ; his Dutchess , who had some inkling of that , conceived a violent Suspicion , and enquired of the Servants about the Truth of the Matter : But he commanded , that none of whom she might learn any thing , should come near her . However , that Suspicion stuck in her Mind as long as she lived , which made her write many Letters to him , bewailing her own Misfortune . This prank of his , amongst other things , was also publickly read in that Session , that all might know what Opinion he had of his own Religion . The Effect of the Accusation was to shew , how just and necessary Causes they had of taking up Arms against him , who despising the Edicts of the Emperor , and King Ferdinand , had disturbed the publick Peace , and done all the Injury he could to their Associates and Confederates . The Duke of Brunswick was not present at this Action , it being the Emperor's Pleasure , that he should not : For the Protestants wished he might have been there to have heard all , and had for that purpose made Application to the Emperor . On Easter Monday , which then fell on the Fourteenth of April , the Imperialists , under the Conduct of Alfonso , Marquess of Pescara , fought a Battle with the French in Piedmont near the Town Carignan , and were defeated with the loss of many Thousands of Men. The French General was the Duke of Vendosme , whom we mentioned before . Many thought that the News of this overthrow would have inclined the Emperor to admit of a treaty of Peace , but he continued firm in his purpose of War. The Duke of Brunswick , on the Thirteenth of April , gave an Answer to the Accusation of the Protestants , and foully bespattered them with Reproaches , laying to their Charge Conspiracy , Rebellion , Treachery , Rapine , French and Turkish Leagues , and what not . As to the Letters found in his Castle , he justified himself as well as he could : Alledging , That if their own Closets were searched , far worse might be found in them ; but he slightly touched at that which was objected to him concerning his Intrigue with his beloved Mistress Eve. To this Recrimination the Protestants replied : And since the Emperor would have no more of it in the publick Diet , they exhibited and dispersed a written Paper of the whole matter , which Brimswick also afterwards did . April the Eighteenth , Charles Duke of Savoy by his Ambassadors accused the French King in the Assembly of the Princes ; That besides the Violence and Injuries done him in former Years , he had stirred up Barbarossa the Turkish Admiral , who being assisted by French Forces , had taken his Town of Nizza by Surrender , and contrary to Faith and Promise , had Plundered and Burnt it , carrying away many into slavery . He therefore craves their Aid in this his distressed Condition , especially seeing it was more than probable that the Enemy would return to the Siege of the Castle : That having demanded Assistance from the Pope , he had only granted him the yearly Rent which he used to receive from the Clergy : But that that was but a very small matter in his so low and mean Condition , when he scarcely possessed the Tenth part of his own Dominion . He likewise excused himself for not coming to the Diet in person , because of his Age , the length of the Journey , and the imminent danger of the Enemy ; and besides , that he was not able to bear the Charges of it , having scarcely enough to maintain himself , his Son and Family . About the end of April the Switzers , who then held a Convention at Baden , answered the Letter of the States of the Empire . That having put the Question to their Commanders and Officers , they affirmed , That they had seen no Turks in the French Camp , nor had heard any thing of Aid from them ; otherwise they would not have served the French. That when they had put the same to the French King , he complained , that the Ambassadors he sent last Winter had been rejected , who , if they had been heard , would easily have refuted that Calumny : That , if the Emperor would not refuse a Peace , they promised to assist him , as also the Bohemians , who had written to them in February , and the Germans against the Turk . That , as for themselves , some of them were , indeed , bound in Articles to serve the French King in his Wars : But that some others had only for many Years entertained Amity with him , and that if any run into France out of their Territories , it was against their Knowledge or Consent , as it might happen also in other places of Germany : That after all , they thought it advisable to give Audience to the King's Ambassadors , and conclude a Peace , wherein , if they could contribute any thing , they were very willing to do it . At that time the King of England sent a great Fleet into Scotland , who meeting with fair Weather , arrived there soon after , and took first Leeth , a considerable Sea Port Town , and then Edinborough , the chief City of Scotland , which because the Castle held out , and could not be taken , they burnt . This happened in the beginning of the Month of May. In this Diet the Emperor , in publick and solemn manner inaugurated Wolfgang Master of Prussia , conferring upon him the Arms and Honours of that Magistracy , which for many Years past had been possessed by Albert of Brandenburg , the Brother of Casimire and George , who marrying a Wife usurped it to himself , and was therefore Outlawed by the Imperial Chamber Twelve Years before , as we mentioned already . However Sigismund King of Poland defended him , as being his Feudatory and Vassal : And when another was now installed , as we said , his Ambassador publickly protested against it as unlawful , and that it should not derogate from the Right of his Master the King of Poland , of whom the Land of Prussia held in Fiefe . The Ambassadors of Hungary having given a Relation of their Misfortune and Loss the Year before , implored the Assistance of the Empire , for that now they were reduced to the last push , and should they be deserted , would take the Course that Men in Dispair commonly do , and which no Body can blame them for : That they would submit to the worst of Conditions , nay , and to Bondage too , rather than run voluntarily into Ruine and Destruction , whilst their Neighbours stood by and look'd on as Idle Spectators . We told you before that the French Kings Herald was sent back from Spire , without effecting any thing : When therefore , the Ambassadors returned Home , they published in Print the Speech which they were to have made in the Assembly of the States : They begin with complemental Insinuations to curry Favour , affirming both Nations to have been Originally one and the same , and that nothing could befal Germany , but France must be affected therewith : Then they wipe off the Imputations of their Enemies , That the King did now disturb Christendom with another War , and had made a League with the Turk , using a wheadling Preface to stroak and claw the Emperor ; the former War , they say , was first begun , because their King could not obtain from the Duke of Savoy his Mother's Inheritance ; and that this last , because contrary to the Law of Nations , his Ambassadors had been Murthered : That the King had no League with the Turk , nor any traty but only for Trade and publick Peace sake , such as the Venetians , Polonians and some other People had : Though , if there were any League betwixt them it could not be objected as a Crime , since the same thing had been anciently done by Abraham and David , Solomon and Phineas , the Children of Tobias and the Macchabees : And since that also , by the Emperors Honorius , Constantine , Theodosius the Younger , Justinian the Second , Paleologus , Leo , Frederick the First and Second , who made use of the Assistance of Nations of a different Religion : And that Frederick the Second was upon the very Shoulders of the Saracens carried back again into Italy , out of which he had been driven by the Popes : That they themselves knew what Forces and Aid the King had oftner than once promised to send to the Turkish War , the Truth whereof could be amply attested both by the Pope and College of Cardinals : That if the Turk had invaded Hungary , upon occasion of the Quarrel that arose about the Government , and that being afterwards more provoked by the War in Barbary , and the taking of Tunis , he had lately sent a Fleet upon the Coast of Italy , the King was not to be blamed therefore : That it made nothing to the purpose , that Paulain the King's Minister was on Board in that Fleet ; for that Barbarossa's Design was to find out and be Revenged on his Enemy Andrea Doria ; but that failing therein , he had of his own Head besieged the Castle of Nizza : That the King , indeed , had a Truce with the Turk , as he had told them at another time , which was both honourable , and hurtful to no Man : That he could not now be charged with that as a Crime ; since many times , and that lately too , the greatest of Men had desired it : That the King was extreamly grieved at the afflicted State of Christendom ; but that the only way of restoring Peace was , for the Emperor to give back to the King , what , by all Law and Justice belonged to him : That if they would bring this about , the King would spare neither Labour , Rest , nor Danger , to defend Germany from all foreign Violence . In the former Books you have been told , that the Duke of Saxony would not acknowledge Ferdinand for King of the Romans : Now in this Diet , the matter was in the Month of May accommodated , and the Duke promised to honour him accordingly . The Emperor , on the other Hand , ratified the Marriage contracted betwixt the Duke of Saxony and the Family of Cleve ; which till then he had constantly refused to do ; and if the Duke of Cleve should die without Male issue , he confirmed his Succession to the Duke of Saxony , who had married his Sister , and to the Heirs Male procreated of their Bodies : But upon this Condition , if there were no Difference in Religion when the Case happened . As a closer Link of Friendship too , King Ferdinand , with the Emperor's Consent , betrothed his Daughter the Lady Eleanor , to the Duke of Saxony's eldest Son , if he proved right in Relgion before she were Marriageable . This last thing was a great Secret , and kept under profound Silence on both sides , insomuch that neither the Lantgrave , nor his Confederates knew any thing of it ; for the matter was contracted by a few Counsellors , to wit , Granvell for the Emperor , Hoffman for King Ferdinand , and Pontane and Burcart for the Duke of Saxony . The King of Denmark also sent Ambassadors , and made a final Agreement with the Emperor , having all the Winter long , and till then kept an Army on foot against future Contingences : He seemed to have forsaken the Amity of France , because of the Report of the Turkish League ; for the Ambassadors expressed little less when they discoursed more familiarly with their Friends . Let us now return to the Demands of the Emperor and King Ferdinand : After long and great Debate about the Matter , on the Twentieth of June , the Diet was dissolved . But though it seemed to lie heavy upon the States of the Empire , to be charged with double Aid , yet because they thought that the Turkish War might be more successfully carried on , if the domestick Enemy were first reduced to Duty , they granted the Emperor a Six Months Subsidy for entertaining Four thousand Horse , and Twenty four thousand Foot , against the French King ; of which Money the Emperor allotted a part to his Brother King Ferdinand , for fortifying the Places upon the Frontiers against the Turks : And for the future Turkish War , they imposed a Tax and Poll all over Germany , that all , without Exception , should pay according to their Lands and Estates , and for their Heads : They enacted under severe Penalties , that no Man should serve Foreigners , especially the French King , in their Wars ; and Power was granted to Punish such as should be found Transgressors herein . Because the Difference about Religion could not be treated of during these warlike Occupations , it was referred to the next Diet , to be held in the Month of December . The Emperor , in the mean time , promised to employ some learned and pious Men , to draw up a Form of Reformation : He entreated the Princes to do the like also , that having compared all together in future Diets , something might be agreed upon by common Consent , to be observed till the meeting of a General Council , to be held in Germany ; or until a National Synod of Germany : That in the mean time all should live in Peace , without making any Bustle or Stir for Difference in Religion ; and that the Churches every where , of what Religion soever , should enjoy their Rents and Revenues , which should be applied to the Maintenance of the Ministers , of publick Schools , and the Poor : That the Judges of the Imperial Chamber should retain their Places , during the time that was prefix'd to them : After the Expiration thereof , that all should be indifferently admitted to that Bench , without any respect to their Religion : That the Edict of Ausburg , and all Suits commenced against the Protestants upon account of their Religion and Profession ; as also the Proscription of the Cities of Goslar and Minden , should be suspended till the next Treaty : That the Anabapists should suffer the Punishments long since decreed against them : That nevertheless the Magistrates should employ learned and pious Men to convince them of their Error , and reclaim them . This Decree was much disliked by the Catholicks , who with all their Force opposed it : But seeing the Bishops of Cologne and Munster sided with the Protestants , and Cleve and Baden submitted all to the Emperor's Pleasure , who after much debate made it appear , That this was a middle and tolerable way for both ; they being much weakened in number , condescended at last , not , indeed , to assent to it ; but yet that they might not seem to prescribe Rules to the Emperor , nor to derogate from his Power , to tolerate the same ; and the Electors Palatine and Brandenburg , had interceded to have the Decree pass in this manner . The Protestants also desired that the Cause of the Duke of Brunswick might be comprehended in that Decree , but that could not be obtained : And the Emperor urged , That either they would restore him , or else put the Province into his Hands by Sequestration , until the matter should be Tried . He had treated about this with the Duke of Saxony and Lantgrave whilst they were present , and much more with their Deputies after their Departure . The Cities at first refused to contribute to the Subsidy against the French , because of Intercourse and Trade . But when the Princes assented to it , and the French King's Cause seemed Odious to all , they also subscribed , though much against their Wills , especially they who bordered upon France . The Deputies of Lunenburg and Wirtemberg refused also , but they were privately admonished , and with harsh words too , that they alone should not put a stop to the Resolutions of the rest . When the Lantgrave upon his Return Home , went to take leave of the Emperor , he was most graciously received ; his Imperial Majesty telling him , That he would not now make use of him against the French King , on purpose not to expose him to hatred ; but that so soon as that War was over , he designed to march against the Turk , and that then he would make him his Lieutenant General , and commit the whole management of the War to his Care : And when he modestly and humbly excused himself , as unfit for such a Charge . You have done good Service ere now , saith the Emperor , both for your self and others , and I make no doubt but you can render me good Services too ; and with these words most courteously dismissed him ; so that he having acquainted some of his familiar Friends with what had pass'd betwixt them , returned Home full of Hopes and Joy , that the Emperor was so Favourable unto him . As to the Business of the Sequestration , after the matter had been long canvassed and disputed , it was agreed upon at length , That all the Country of Brunswick should be put into the Emperor's Hands as chief Magistrate , until the Controversie were either friendly taken up , or fairly tried and determined by Law : And that the Emperor should commit the Government of the Country either to the Prince Palatine , or the Elector of Brandenburg ; or else to Duke Maurice or the Duke of Cleve ; that they that did not obey , should incurr the penalty of the breach of the publick Peace : That the Emperor should command Henry Duke of Brunswick to obey , or else to punish him according to Law. The Emperor at length proposed these Conditions , and persisted in that , and the Protestants ratified them afterwards , as you shall hear in the proper place . After the Conclusion of the Diet , the Emperor went from Spire to Metz. Now all his Army had Mustered in Lorrain upon the Borders of France , and about the latter end of May had taken Luxenburg upon Surrender . In this War Duke Maurice of Saxony and Marquess Albert of Brandenburg served the Emperor with a Thousand Horse a piece ; also Count William of Furstemburg an Officer of Foot , and Sebastian Scherteline , all Protestants . Whilst the Emperor was at Metz , Hubert Count Bichling , a German , that served the French , was taken in Lorrain and brought to Metz. He was there condemned to lose his Head , and his Wife , who came thither and fell at the Emperor's Feet , could not prevail for his Pardon ; so that all things were prepared for his Execution : But at length Maximilian , King Ferdinand's Son , whom the Emperor had lately received into his Court , being sollicited , used his Interest with the Emperor , and at last saved his Life . In the mean time Babarossa , either because his Affairs so required , or that he was perswaded by the French King , or else that he feared the King might make Peace with the Emperor , returned Home , and Landing made sad Havock in all maritime Places which belonged either to the Emperor or Empire , that he pass'd by in his Voyage ; but he spared the Popes Territories , at the French Kings desire , as it is credible . The Imperial Army advancing , took the Town and Castle of Liney three Miles from Bar ; from thence they marched to Sandizier , a Town under the Dominion of France upon the River Marne . It was kept out by a strong Garrison , commanded by Landrey , he , who the Year before valiantly defended Landrecy against the Emperor and the English . Whilst these things were acting , Anthony Duke of Lorrain died , not so much for Age , as of Grief and Trouble that he conceived at the neighbouring and almost domestick War. To him succeeded his Son Francis , who , as we said before , had married the Emperor's Sister's Daughter . At this time the King of England crossed the Sea with a great Army , and came to Calais : Afterwards he besieged Montrevil , having in his Army Maximilian Count to Buren , who served him by the Emperor's Order . From thence he marched to Boloigne , a Sea Port Town , and besieged it . The Emperor laid Siege to Sandizier , and after he had battered the Place , gave the Assault on the Thirteeth of July ; but having lost about Five hundred Men , and the Towns-people making a brave Resistance , he was obliged to desist , and had not the Town till Two Months after ; that Landrey being killed by the fall of a House , and they wanted Powder within , it was surrendered to him . During that Siege Renate Prince of Orange received a Shot , whereof next day after he died , to the Emperor 's great grief , having made his Cousin William , the Count of Nassaw's Son , his Heir . The Protestant Ambassadors were then in Lorrain , for confirming the Articles of Sequestration lately proposed by the Emperor : They stopp'd first at Metz , and then at Toul , from whence , by frequent Letters , they gave the Emperor and Granvell an Account of the Businesses they were come about : But at length the Emperor excusing himself , as being hurried with the Affairs of War , ordered them to return home , putting off the whole Matter to the next Diet of the Empire , or to a more convenient time . Sandizier being taken , the Emperor , August the Twenty fifth , advanced with his Army , and leaving Chalons , a Town of Champaigne , encamped by the River of Marne ; on the other side whereof lay some Troops of French Horse to defend the Passage . There Count William of Furstemburg , who was well acquainted with all the Ways and Passes in France , went out of the Camp in the Night time , with one Servant only to wait on him , that he might discover where the River was fordable , and the Army might pass it . Having therefore taken a Peasant for his Guide , who shewed him a Ford , he passed over the River , but falling in amongst some French Horse on the other side , he was taken , and carried to the French Camp with great Derision , and not without Reproached , for that in the French Service before , he had got a great deal of Gold , and carried it with him out of France : From thence he was sent Prisoner to Paris . This Accident happened quite contrary to the Emperor's Expectation , and held him some time in Suspence . The French King all this while declined a Battle , because the Swisse had not as yet joined him : And the Emperor , removing his Camp , marched forward along the Marne . There was a great Magazine of Provisions and Ammunition in the Town of Espernon , on his March ; but the French , that it might not fall into the Enemy's Hands , partly removed it down the River in a great Tumult and Confusion , and burnt what they could not carry away , they themselves setting Fire to the town ; wherefore the Emperor , without any Opposition , came to Chastea●-Thiery , a Town upon the same River , not Two Days Journey from Paris : And though the French King's Ambassadors , sent to treat of Peace , were in the Emperor's Camp , yet he advanced forward still ; so that being come thus far , incredible was the Consternation at Paris ; all fled who had any considerable Estates , nor could the King's Edicts and Proclamations stay them , none but the Rabble remaining in the City : So that this vast and rich City was now in danger of being plundered by their own Rascality that stayed in it . There was a vast number of Students there from all parts of Europe almost ; these also fled , and the King had likewise , by Proclamation , commanded all Strangers to depart immediately , upon pain of Death ; this was in the beginning of September . Some Days after , the King of England , having much shattered and battered Boloigne , had it surrendered unto him , which was more then his Father , and all the Kings before him could ever atchieve . At length , on the Twenty Fourth of September , the Emperor concluded a Peace with the French King at Soissons , after he was come from Chastea●-Thiery . The Commissioners who treated the Peace , were on the Emperor's part , Gonzaga Vice-Roy of Sicily , and Granvell : For the King were Claude d' Annebaud Admiral of France , Charles de Nucil and Gilbert Bajara . Now these were the Conditions ; That whatever had been taken on either side , since the Truce of Nice or Nizza , should be restored : That the French King should deliver back the Town of As●eney , to the Duke of Lorrain , because it was a Dependance on the Province of Luxemburg : That they should mutually assist one another with all their Force for restoring the ancient Religion , and the Unity of the Church : That the French King should assist the Emperor in the Turkish War with Six hundred Horse , and Ten thousand Foot : That he should renounce all Claim and Title to Arragon , Naples , Flanders , Artois and Guelderland : That the Emperor , on the other Hand , should renounce all Pretensions to the Bolonese , Peron , and other Towns situated upon the River of Soame , as also to low Burgundy , and the Country of Mascon : Again , That he should give in Marriage to Charles Duke of Orleans , the King's Son , his own eldest Daughter , the Lady Mary , or the Daughter of King Ferdinand his Brother ; and that he should have Four Months time to declare which of the Two he would give : If he gave his Daughter , that she should have in Dowry Brabant , Guelderland , Luxemburg , Limburg , Flanders , Holland , Hainault , Artois , Namure , Freiseland , Vtrecht , and all his Provinces in the Netherlands , with the Dutchy of Burgundy , to be possessed and enjoyed by them after his Death . The French King , in that case , for him and his Heirs , renouncing all Right and Title to Milan ; but that if the Emperor's Daughter should die without Issue , then the Duke of Orleans should leave the aforementioned Possession , and the King retain his Right to Milan , as the Emperor to the Inheritance of the House of Burgundy . If he gave King Ferdinand's Daughter , that the Dutchy of Milan should be her Dowry : That with which of the Two the Marriage were , it should be accomplished within a Year ; and the French King should restore the Duke of Savoy to all that he had taken from him : That the French King should also keep Hesdin : And that the Emperor should use all his Endeavours to procure a Peace betwixt England and France : That as to the Duke of Cleve , since the King and Queen of Navarre did affirm that their Daughter never consented to that Marriage , but on the contrary had protested against it in the solemn and usual manner ; the French King should within Six Weeks , send that Protestation to the Emperor , that he might consider what was to be done . In this Peace were comprehended the Pope , King Ferdinand , the Kings of Portugal , Poland and Denmark , the Venetians and Switzers , the Dukes of Savoy , Lorrain , Florence , Ferrara , Mantua and Vrbin ; the States of Genoa , Luca and Siena ; the Princes Electors , and States of the Empire , that were obedient to the Emperor . The Peace being concluded , the Emperor dismissed his Forces , and returned home from Soissons . All Men wondered at this Pacification ; for the Emperors familiar Friends promised themselves certain Victory before the Emperor took the Field , and bragg'd , that within a few Months France should be their own , or at least the King become Tributary , having Three such powerful Enemies against him , the Emperor , the Empire , and the King of England . The End of the Fifteenth Book . THE HISTORY OF THE Reformation of the Church . BOOK XVI . The CONTENTS . The Pope writes to the Emperour ; admonishing and expostulating with him , sharply threatens his first-begotten Son , and the same year promotes a great many new Cardinals . A Council is again called . The Clergy and Colledge of Cologne once more vigorously withstand their Archbishop . Peter Bruly having preached the Reformed Religion at Tournay , is therefore burnt alive . The Divines of Paris assemble at Melun . During the Diet at Wormes , ( wherein many things are handled ) they of Merindolle and Cabrieres , commonly called the Waldeneses , are miserably harassed , and at length turn'd out of all . Though the Pope had called a Council , yet he is wholly bent upon a War against the Protestants . Luther publishes a little Book , wherein he sets him off in his colours . Grignian is sent Embassadour to the Protestants , that he may perswade them to approve the Council . The Emperour cites the Archbishop of Cologne , to appear before him . A hot War between the Kings of England and France . The Duke of Orleans dies . A War breaks out betwixt Henry Duke of Brunswick , and the Landgrave , wherein the latter prevails . The Elector Palatine embraces the Reformed Religion . Rumour of War against the Protestants is spread abroad . A Conference appointed at Ratisbonne , about matters of Religion . This being broken up , a Council is called at Trent , and the Sessions begin . Luther , in the mean time , dies . IN the heat of War , the Pope sends Letters to the Emperour , bearing date August 23. acquainting him , that he had an account of what nature the Decrees were , which he had lately made at Spire ; but that in discharge of his own Duty , and for the love he bore to him , he could not dissemble his thoughts concerning them , and that the Example of Eli the High-Priest , was a warning to him to do so , whom God severely punished for his too great indulgence to his Sons : That in the same manner , since these Decrees tended to the danger of his own Soul , and great disturbance of the Church , he could not but give him this Admonition . First then that he should not leave the uniform practice of the Church , nor customs of his Forefathers , but carefully observe the same Discipline , Method , and Rule ; which Method is , that when any Debate happens about Religion , the whole Decision ought to be referred to the Church of Rome : Whereas he lately in appointing a General and National Council , and a Diet of the Empire , had had no regard to him , who by Divine and Humane Right hath alone power of calling Councils , and determining matters of Religion . Nor was that all he was to be blamed for , but also that he allowed not only private men , but even the Asserters of damned Heresies to judge of Religion ; that he gave judgment concerning Ecclesiastical Possessions , and the Controversies that arose about them : that he restored to Honours and Dignity such as were out of the Communion of the Church , and long ago condemned by his own Edicts , without the consent of those who persevered in their ancient Allegiance and Religion . Did these things agree with the sacred Laws and Ordinances ? Nay , rather did they not overturn all Discipline and Order ? That it was his opinion however , that these things proceeded not from himself , but that ill affected persons , out of the hatred they bore to the Church of Rome , had counselled and sollicited him to give some signe of his aversion to the same ; but that it grieved him the more to see that he should be drawn in , and perswaded by them , in that he clearly perceived the prejudice it carried along with it , would be greater both to himself and the Church , unless he repented : That this his fear also grew greater and greater , when he considered who the persons were , with whom he had contracted friendship ; for that as ill company corrupts good manners , so also it was very dangerous to make Alliances with wicked and vicious men : That he made no doubt but they had used specious pretext to him , since there is no counsel so bad but may be varnished over with some plausible colour ; but that in truth he who searches the Scriptures , will meet with many and famous instances of the wrath and vengeance of God , against those who had usurped to themselves the Offices of the High-Priest . That Adversaries object Negligence to Priests as an odious crime , and make use of that as a Spur to incite Princes , whilst they exhort them to undertake the care and conduct of Religion ; a thing , indeed , that seems fair and laudable , but which has no foundation in reason to support it . That as in private houses the Master of the Family allotted to every one their several businesses , and would not suffer any to set about the work of another , lest Order might thereby be disturbed : so also in the Church , which is the house of God , every one had his duty assigned to him , which he was to discharge ; so that it was undecent , that Inferiours should take upon them the Offices of Superiours ; and that that was so much the more to be observed , by how much the Church surpasses any other house in greatness and glory . That seeing then the chief Office of the Church is by God recommended to Priests , it was a great injury in him to act their parts , and take upon him their honour . That it was known what happened to Uza , who put his hand to hold up the Cart wherein the Ark of God was , which was tottering and ready to fall : That no man but would think he had done right , when in the absence of the Levites he lent a hand to support the Cart which was in danger of falling : Nevertheless that God's striking of him with a sudden death , was a document to us , how careful we ought to be not to invade the Provinces of others . That therefore he should take heed , lest at the perswasion of those who had always in their mouths the Reformation of the Church , he should rashly put his hand to those things which peculiarly belonged to the Priests . The like and more grievous also was the end of Dathan , Abirom , and Core , when they disputed the Authority of Moses and his Brother Aaron . That Ozias was a renowned King , and yet God struck him with Leprosie , because he would offer Incense at the Altar , thereby avenging upon him the usurpation of another mans Office. That the care of the Churches was , indeed , an Office most acceptable to God , however that it did not belong to him , but to the Priests , and chiefly to himself , to whom God had given the power of binding and loosing . Nor was it pertinent what he said , that these Laws , were not perpetual , but temporary , and only to continue till the meeting of a Council : For though the design might be pious , yet by reason of the person it became impious . That it was God's part to call bad Priests to an account , to whom men ought to refer them , and not to attempt any thing besides . That God had signally crowned those Princes with honour and blessings , who assisted the Head of the Church , the See of Rome , and who rendered that love and duty which is due to the Priesthood , as may be seen in Constantine the Great , the Theodosius's , Charlemaigne , &c. but that such as did otherwise , were afflicted with most grievous punishments : nor did he mean Nero , Domitian , and others of that stamp , who endeavoured to stifle the Church in its infancy ; but such as withstood her , when she was grown up , and the Chair of St. Peter setled : In which number were Anastasius the first , Mauritius , Constans the second , Philip , Leo , and many more , who being turn'd out and stript of all , ended their days in ignominy and disgrace . That Henry the Fourth , because he had behaved himself unworthily towards him , whom he ought to have reverenced as a Father , was by his own Son taken , and made to suffer for it at Liege : That Frederick the Second , a grievous Enemy of the Church of Rome , was killed by his own Son. That nevertheless , Rebels were not always afflicted and punished , but did sometimes flourish in wealth and prosperity : which came to pass , as the Fathers say , lest that if all wicked men were punished here , it might be thought that God reserved to himself no Tribunal hereafter . That there was no sin , indeed , that went unpunished , but that it was the most grievous effect of the wrath of God , when they that sin think they may do it freely ; and that these were in a deplorable and truly wretched condition , because they went on continually heaping sin upon sin . That in the same manner , not only single men , but even Countries and Provinces have been punished , which either rejected Christ , or refused to obey his Vicar . That two people , especially the Jews , to wit , and the Greeks confirm'd this clearly to us by their calamities and sufferings , of whom the former put to death the Son of God , and the latter more than one way slighted his Vicegerent . That therefore , if God manifested his wrath against them , for crimes and attempts of that nature , he had much more reason to be afraid , if he should design any such thing , seeing he sprung from those Emperours who had received as much honour from the Church of Rome , as they had conferred upon her . That his words , however , were not so to be taken , as if he thought any such thing was intended by him , or that he did not most earnestly desire the Controversie might be made up , but only that he was concerned and sollicitous for his danger . That some Priests of old having referred to Constantine the Great , the decision of their Law-suits and Causes , he had rejected it , and would not undertake to judge those , who had power to judge all men : that these were the footsteps he should follow . That in wishing to see an end made of all Controversies , and a Reformation in the Church , he did what was extreamly laudable : that as to that , he prayed him to lend him his assistance , to whom God had committed the care and administration of those affairs . That he might , indeed , make himself an Assistant , but not the Head and chief Administrator . That he was most desirous of a publick Reformation , as he had made it oftener than once appear by calling Councils , whensoever there was the least glimpse of hope that they could meet : and that though hitherto all that he had done that way was in vain , yet still he had omitted nothing on his part for effecting the same . That he wished to see a Council for the sake of the publick , but chiefly of Germany , which was rent and torn with various Jars and Divisions ; but that it grieved him that he should use the counsels of those , who had been long ago condemned , even by his own Sentence : nor did he therefore grieve , because he would have them for ever barred from his friendship , but because they became more rash and insolent by that Indulgence of his . That since there was no way of curing the Evil but one , to wit , a Council , therefore they must betake themselves to that . That then he should make way to the calling of it , and restore the so-much-desired Peace to the People of Christ , or at least restrain all Hostilities in the mean time , until the publick safety should be consulted about ; since Consultation and Debate was to be used , rather than Force and Arms ; which being laid aside , all things would succeed as they ought . That there was a Council already called a good while ago , though because of the Wars , it had been put off till a more convenient time . That he would use his endeavours with other Princes , especially with him with whom he was in War , that they should do the like . That he should therefore comply with his Admonitions , and as he held the place of his first-begotten Son , embrace the sound counsels of his Father , tred in the foot-steps of his Ancestors , not deviating from the right way , nor assuming to himself any right or authority in the management and handling of sacred matters ; that he should exclude all disputations about Religion from the Diets and Assemblies of the Empire , and refer them to his Tribunal . Nor should he neither meddle with the Revenues of the Church , but lay down Arms , and bring matters to a peace and accommodation ; or if there were no other way of obtaining peace , that he should submit the whole Controversie and cause of the War to the arbitrement and decision of the Council . Lastly , that he should wholly rescind and annul what with too much lenity and easiness he had granted to those Rebels and Enemies of the See of Rome : for that otherwise he must , unless he would be wanting to his own duty , be forced , to the great detriment of the Church , to deal more severely with him , than either his custom , nature , or inclination led him to do : But that he would by no means let it be thought that he had neglected his duty , having always before his eyes that instance of divine severity against Eli the High-Priest . That hitherto he had , indeed , used the clemency of a Father , but that if he obtained nothing now by that means , he must needs take another course . That he would therefore consider what it became him to do , and whether it would conduce more to his own honour and interest , to assist his old age , in recovering the peace of the Church , or to favour those rather , who aimed at nothing else but the rending of her into pieces . It was thought that the Pope was put upon it by the French King , on whom he relyed , to write in this manner to the Emperour : for it is credible ; that that King had put odious interpretations and constructions upon the English League , that he might whet the edge of the Pope . Hence that insinuation in the Letter , mentioned before , of contracting friendship with ill men : for both of them are wont by Letters and Embassadours sollicitously to court the friendship of the King of England , especially in time of War , and severally strive which can make himself most acceptable unto him . About this time , Stephen Bishop of Winchester published a very reproachful and bitter Book against Bucer , wherein , amongst other things , he defended the single life . This year the Pope created Cardinals , Christopher Madruce Bishop of Trent , Otho Truchses Bishop of Ausburg , Germans ; George d'Armagnac , James Annebaud Kinsman to the Admiral of France , French-men ; Francis Mendoza , Bartholomew de la Cueva , Spaniards : and that to gratifie the Emperour , Ferdinand and King of France . About the same time also he again summons the Council , which had been hindered by the Wars , to meet on the 15th of March , of the following year : and because the Emperour and French King were now at peace , he makes a great shew of gladness , beginning his Bull of Indiction of the Council , with that place of Scripture , Rejoyce , O Jerusalem . At this time also Luther's Book about the Lords Supper came abroad , wherein he renews the old Controversie , and falls foul upon Zuinglius and his Adherents ; but it was afterwards answered by those of Zurich , and that smartly too . We mentioned before , how vigorously the Clergy and Colledge of Cologne had resisted the Archbishop in his intended Reformation . But he still persisting in the same , by Deputies and Letters again sent to him , they repeat their former sute , telling him , That they had earnestly desired two things of him , some time ago . First , that he would desist from his purpose , and expect the Decree of the Council ; and then that he would discharge all new Preachers : but that he proceeded , and would not condescend to their Supplications , which must needs prove very prejudicial to the whole Province . That therefore they again besought him by all that was sacred , that being mindful of his own Duty , and the obligation that lay upon him to the Church of Cologne , the Pope of Rome , and the Emperour , he would remove those Preachers , and defer the whole matter until it should come to a publick hearing . That unless he did do so , they must implore the protection of higher Powers , and take such courses as might discharge their Consciences , and avert the anger of God. That they were unwilling to proceed so far , but that if he persisted , they must of necessity do so . When by this means they could not prevail neither , October the ninth they meet in the chief Church of Cologne , and there read over a Writing , containing , amongst other things , what was acted at Wormes three and twenty years before , when Luther , with consent of all the Princes , was condemned by the Emperour : what had been done at Ausbourg , Ratisbonne , and what was lately decreed at Spire . That since Archbishop Hermon had taken a new course , and setting light by all these things , had sent for Bucer an Apostate Monk , twice polluted by incestuous Marriages , and an Assertor of the Sacramentarian Doctrine , whom he employed in the Ministry , as he every-where also appointed lewd and profligate Wretches to be new Teachers of the people . That by the same hands a new Model of Reformation had been drawn up , and published by command of the Prince . That they had indeed vigorously protested against all these Innovations , and often , but in vain , besought the Archbishop , that he would expect the meeting of the Council , or at least delay till the Diet of the Empire . That now the Province being in a deplorable condition , and all things tending to confusion , without any hopes of condescension on his part , they were necessitated to betake themselves to the last Remedy , and to appeal to the Pope , and to the Emperour , the chief Advocate and Protector of the Church of God , and to commit themselves and all their concerns to their protection . George of Brunswick , the Brother of Duke Henry , and Provost of the Colledge , presided in that Assembly . When this came to the knowledge of the Archbishop , by a publick Writing he denied that they had any cause for an Appeal : that he had done nothing but what was his duty ; and therefore that he rejected the Appeal , hoping that they would let it fall of themselves ; but if not , that he would proceed in those things that concerned the glory of God , and the Reformation of the Church . In another writing afterwards , he refutes their Accusations ; alledging , That he had no private Engagement neither with Luther nor Bucer , but that he looked upon their Doctrine as being consonant to Scripture , to be truly Apostolical , and worthy to be embraced by all . That Luther was indeed condemned by the Church of Rome , but in a violent tyrannical manner , without being heard . That he knew nothing of that Edict of Wormes , whereby they affirm that Luther was condemned , before it was printed and published : That whereas then they affirm it to be made with consent of the Princes , that did not at all concern him , to whom nothing of the matter was ever communicated . That he never liked that Decree of Ausbourg concerning Religion : And that when some Princes promised the Emperour great matters at that time , and offered their lives and fortunes for maintenance of the Popish Religion , he sent Orders to his Deputies , that they should promise no such thing ; nay , that in express terms they should declare the contrary . But that they acted not according to their Orders , and that the cause of their silence was known to some , who now held the chief Rank amongst his Adversaries . Which being so , he was no ways obliged by that Edict ; and that though he might have been sometimes obliged , yet upon discovery of the truth , he was no longer bound , seeing no Covenant or Oath that derogates from the honour of God , can have any force or obligation . That the Decree of Ratisbonne not only permitted , but also enjoyned him and some other Bishops to undertake the Office of Ecclesiastick Reformation . That his sending for Bucer was chiefly at the instigation of Gropper , who both personally and by Letters , had very much commended him to him , as might be made appear . That he found nothing in Bucer that was unworthy or unbeseeming an honest man : And that it was a great sign he was so , that the Emperour had employed him in the Conference of Ratisbonne , as a learned , pious , and peaceable man. That he had the same opinion also of the other Ministers of the Church appointed by him . Afterwards , November the 18th , the Clergy summon the rest of the States into the City , and require them to subscribe the Appeal . The same thing also they demand of all the Churches and Bishops of the Province ; nay , of some forreign Universities also : and having turned out such of their own Order , as refused , they grievously accuse the Archbishop to the Emperour and Pope , as shall be related hereafter . After the Pacification at Soissons , the Emperour sends the Bishop of Arras , Granvill's Son , and the French King , the Cardinal du Bellaye , to treat joyntly of a Peace with the King of England ; but it proved ineffectual , he refusing to restore Bauloigne . At the same time also the Duke of Orleans , and the Cardinal of Tournon , with some Ladies of the French Court , take a Progress into the Netherlands , to complement and congratulate with the Emperour . The Emperour sends his Spanish Forces to Winter-quarters in Lorrain and the adjacent Countries . In most places throughout all the Emperours Provinces of the Netherlands , many were very desirous to be instructed in the Reformed Religion ; but secretly , for fear of the Emperour's Edicts , and the punishments by them inflicted . Now some people in Tournay , a chief Town in those parts , had invited thither one Peter Bruley a French Preacher , mentioned in the twelfth Book , from Strasbourg . So soon as he arrived there , which happened in the month of September , being most kindly received by those who had invited him , he began to instruct them privately : and having made a Progress to Lisle , a Town in Flanders , upon the same account , he returned to Tournay about the end of October following . But the matter was now divulged , and a strict search made after him throughout the whole City , the Gates for that end being shut . In this imminent danger , seeing there was no possibility of concealing him longer , on the second of November , in the night-time , his Friends let him down over the Town-Wall by a Rope . When he had reached the ground , he sate down to take a little rest ; but one of those who had let him down , leaning as far as he could over the Wall , that he might softly bid him farewel , forced out a lose stone with his foot ; which casually falling upon him , broke his leg : so that whilst afflicted with pain and cold , he dolefully bewailed his sad misfortune , the Watch over-heard him , who suspecting what the matter was , came running in , laid hold of him , and cast him into prison . So soon as the news of this came into Germany , the Senate of Strasbourg interceded for him by Letters ; which the Deputies of the Protestants , who then were at Wormes , did afterwards also , but that was a little too late : for before the Letters , which were sent in the name of the Duke of Saxony and the Landgrave , were delivered , he was on the 19th of February put to death . The manner of his Execution was severe , having been burnt by a gentle and slow Fire , for his greater torment . He constantly professed his Doctrine even to the last breath , and writing out of Prison to his Disciples , who were also in many places in Bonds , he exhorted them to constancy . His Sentence was , to be put to death , for offending against the Emperour's Commands : For many years before the Emperour had sent out most severe Edicts against the Lutherans of the lower Germany , and the Netherlands under his Dominion , which were twice a year publickly read over in those places , that none might pretend ignorance . When he was examined in Prison , the Monks , in presence of the Magistrates , asked him the Question , What he thought of the Sacrament of the Altar , as they call it , of the Mass , Consecration , Adoration of the Hosts , of Purgatory , the Worshipping of Saints , Free-will , good Works , Justification , Images , Baptism , Vows , Confession of Sins , and of the Virginity of the Blessed Mary . To these he made answer , That the real Body and Bloud of Christ was there received , not by the Mouth , but spiritually by Faith ; and that the substance of the Bread and Wine was not changed : That when according to Christ's institution , Christ's Supper is given to the Church in the Vulgar Tongue , so that all may understand the use and benefit thereof , that then these things are truly consecrated , and that by the words of Christ ; for that that silent Whisper and Muttering which the Mass-Priests used over the Bread and Wine , did better become Conjurers and fuglers , than Christian Ministers . That the Popish Mass had nothing to do with the Lords Supper , but was a Worship invented by Man , to the disparagement and injury of Christ. That the Adoration of the consecrated Bread was Idolatry , because a Creature was there worshipped instead of the Creator . That he knew not , nor looked not after any other Purgatory , than the Bloud of Christ ; which pardons not only the guilt , but also the punishment due to our sins : That therefore Masses and Prayers for the Dead , were not only useless , but impious , as having no warrant from the Word of God. That Saints cannot be more truly worshipped , than by imitating their Faith and Virtues : that if more be done , it is impious ; and that they , when they were in the World , were very far from admitting any Worship : That therefore they are not to be invoked as Intercessors , which is a glory belonging to none but Christ. That by Adam's Fall , Mans Nature was wholly corrupted , and the Freedom of his Will forfeited , so that he can do no good , without the grace of God ; but that a regenerated man , moved by God , like a good Tree brings forth good fruits . That that is Faith , which bringeth us salvation , to wit , when we believe the divine promises , and certainly conclude , that through Christ Jesus our sins are forgiven us . That Traditions , to which the minds of men are enslaved , are not to be received . That it was very dangerous to have Statues and Images in Churches , for fear of Idolatry . That Baptism is the sign of the Covenant that God made with us , whereby he testifies that he will pardon our sins : that it is also a sign of perpetual Mortification , and a new Life , which ought to accompany Baptism : That this Sacrament is to be received by all , and Children not to be barred from it , seeing they also are Partakers of the divine promises . That no Vow is to be made , which either the Word of God does not allow , or that cannot be performed by man. That every one ought to confess his sins daily to God , and beg his mercy and forgiveness : that if the Conscience be disquieted by any scruple , counsel is to be had of a Minister of the Church , for comforts sake ; but that that Auricular Confession and Enumeration of ones Sins , had neither any warrant in Scripture , nor was it possible to be done , but was a very dangerous racking of the Mind . That he never doubted of the Perpetual Virginity of the Virgin-Mother . Some days before he was brought to tryal , he wrote of all these things to his Wife , and the rest of his Friends , who earnestly had begg'd that of him , making use of the assistance of his Sister . And being condemned , in another Letter he acquainted his Wife with the kind of Death he was to suffer the day following ; telling her for her comfort , That the Servants condition ought not to be better than that of his Master ; and prescribing her also some Rules of good Life . The Divines of Paris , two years before , had made some Decrees of Religion , as hath been already mentioned . Now again , by the Kings command , they assemble at Melun , a Town standing upon the Seine , about ten miles above Paris . The King was in the neighbouring Palace of Fontainbleau , and had summoned them to meet , that since the Peace being concluded , there was now a Council to be , they might consult about and resolve upon such necessary Points and Articles for the Church , as they thought might be defended in the Council , that publick Theatre of all the Christian World. The issue of this Convocation was , that though there had been a great deal of Jangling amonst them , yet they altered nothing in those Articles , which they had already published at Paris , as hath been already said . In imitation of the Parisians , the Divines of Louvaine draw up Articles also , and afterwards by the Emperour's License publish them . They were in number thirty two , and exactly of the same kind as those of Paris we mentioned before , which the Emperour confirmed and established by an Edict . March the 14th , the Divines published their Letters , signifying that they had the more willingly put themselves to that pain , because they certainly knew it would be very acceptable to the Emperour ; who had already a good while ago earnestly craved some such thing to be done . In the Pacification of Soissons it was agreed , as we said before , that the Emperour and French King should use the utmost of their power for resetling the ancient Religion , as they called it : so that what we have been now relating , seems to look that way ; and the Cardinal of Tournon , who had been in Flanders with the Duke of Orleans , was thought to have contributed not a little to that design . But Luther , by contrary positions , answers the Divines of Louvaine , calling them , Bloud-thristy Hereticks , who teaching impious Doctrines , which they could not make good neither by Reason nor Scripture , betook themselves to force , and disputed with Fire and Sword. For they , as also the Parisians , laid down only bare Rules , and directed what was to be followed , but alleadged no Texts of holy Scripture , and withal incited the Magistrate to severity and animadversion . At that time there was an Imperial Diet held at Wormes ; but the Emperour who resolved to be there , being hindered by the Gout , came not to it till it was late . The Deputies he had there , were the Cardinal of Ausbourg , and Frederick of Furstenberg . March the 24th , in absence of the Emperour , King Ferdinand opens the Diet , telling them , That it was known to themselves for what that Diet was called , to wit , for setling Religion , Right , and Peace , and for considering of the Turkish War. That the Emperour , indeed , wished he might have been present at these Deliberations by the time appointed , and as it was decreed at Spire , but he could not , because of his sickness ; and that therefore he had prorogued the Diet , first , to to the second day of January , and then to the first of February : but that seeing his Disease lasted longer than he expected , he had changed his mind , and that he might no longer be a hinderance to the publick Deliberations , especially those concerning the Turkish Affairs , he had pressed him to supply his place , which for the Publick sake , to his so small detriment , he had undertaken . That therefore they should take into deliberation the Affairs of publick and common concern , that when the Emperour himself should come , some things might be in a readiness to pass into Laws ; for that the daily Advices both by Messengers and Letters , giving a good account of his health , he made no doubt but he would soon be there for the publick good . That for this cause also he had made Peace with the King of France , his Ally , and had therein preferred the publick before his own private Interest , to wit , that all things being quieted , Religion might be setled and reformed , and then an Expedition with all force and alacrity made against the Turks . That the advantage of this Peace extended to all Germany , and especially to the States of the Empire . That the King of France had also promised assistance against the Turk , and by his Plenipotentiary Embassadours in Flanders , approved the Council of Trent , and resolved to be present at it himself , or to send thither a most ample Embassie . That the Emperour had likewise prevailed with the Pope , again to call the Council , which he had before prorogued : so that the 14th of March past , was the day appointed for its meeting ; to which Embassadours were already sent both from the Emperour and himself : That the Emperour having sollicited the Pope also , that for the dignity of his place and character , he would give Aid against the Turk , his Answer was , that in this Diet he would by his Legat signifie what he intended to do as to that . That they themselves were not ignorant what trouble the Emperour had been at in procuring a Council to be called : how industriously he had dealt with Clement VII . at Bononia , afterwards with Paul III. at Rome , Genoa , Nizza , Lucca , and lately at Busset . And that though the Emperour after the last Diet at Spire , was taken up about most weighty Affairs , yet he had not neglected what was enacted at Spire , but had employed some good and learned men to frame a Model of Reformation , which he had also received from them : But that this being a matter of very great moment , requiring long and serious deliberation , and that because of the approaching Council , and the threatned irruption of the Turk , to consult about that reformation was not seasonable , the Emperour thought it proper , that waving it now , the progress of the ensuing Council was to be expected . And that if it appeared that there was no Council like to be , that then before the dissolution of this , another Diet of the Empire should be appointed upon this very account . As to what concerned the Peace , and every mans Right , that the Emperour was of opinion , nothing could be desired but what was by publick Edicts already provided : That if Violence or Injustice were offered to any person , he also thought they might sue for , and have remedy from the Imperial Chamber . That he likewise entreated them to consider speedily of raising Money for Subsidies , and of constituting Judges in the Imperial Chamber ; and if perhaps the latter should not be agreed upon , that they would be pleased to entrust him with that Affair , lest for want of Jurisdiction the Publick might suffer prejudice . That the Emperour had the Turkish War constantly in his thoughts , and that there had been no War with that People in this Age , wherein he did not wish himself concerned . That for that end he had once and again crossed over into Africa , and some years since marched as far as Vienna with a purpose to engage them . That what he had promised also at Spire for the safety of Germany , he was ready to make good , provided they also on their parts contributed the appointed Aids . That therefore he required them to take that solely and wholly into their consideration , and because the Season was far spent , to come to a final resolution about it . That he had frequent Advices that the Grand Seignior himself was marching into Hungary with greater Forces than ever , that he might afterwards invade Germany . That they should therefore deliberate and resolve , whether they would attack him , or only defend themselves , and send their resolutions to the Emperour , who had engaged the Pope and King of France into the War , and was hopeful also that others would not be wanting ; and that if possibly , because of the streightness of time , and the barrenness of the year , they should not think it convenient to carry the War into his Country , that then they should think of making a defence , and raising of Money , that both they might be able to make head against him in time , and that the Emperour also being moved by their alacrity and readiness , might carry on the War in person , as he himself promised long since to do . That in the next Diet , they might treat of moving the War against the Turk for the recovery of what was lost , and of Religion ; but that their present Consultations required dispatch and expedition : for that should the thing be longer protracted , the Enemy might possess themselves of the frontier places and passes of Hungary , and other adjoyning Countries , and so having defeated and broken the Light Horsemen , which are of greatest use in Hungary , and stopt all intercourse and communication betwixt places , the people might be reduced to the utmost point of despair , so as to fall off from us , and submit to the dominion of the Enemy : which how dangerous a loss that would prove , and how chargeable afterward to be retrieved , was a thing that all who had eyes must see . To these things the Protestants , and with them the Archbishop of Cologne , and Elector Palatine , make answer on the third of April , That this Diet was appointed chiefly for the cause of Religion . That in some former Conferences a way had been opened to a Reconciliation , which gave greater hopes now of a final Accommodation . That it would be therefore most acceptable to them , that that Article should first of all be handled . That it was much the interest of Germany it should be so , and that if they had the fear of God before their eyes , they did not doubt of success : But that if either the weightiness of the matter , the shortness of time , or the imminent danger from the Turks , would not allow it , yet it was necessary , that that Chapter of the Decree , concerning the Peace , should be more amply explained . That , indeed , Peace was granted as to matters of Religion , until a Council should meet ; but that they owned not that Council of Trent for such a lawful Council , as had been promised in the Diet of the Empire , and that why they did not acknowledge it , they had already often declared . That therefore they needed such a Peace , as should not be limited to the Popish Council , but might take place , until the whole affair should in a Pious and Christian manner be transacted . And that because there could be no firm and lasting Peace , unless there were an equal administration of Justice , and that in the last Diet of Spire it had been enacted , what was to be done as to that particular , they should not be wanting in paying obedience to that Decree . That if these two points were then decided , they would be ready to take the Turkish War into deliberation . The rest of the Princes and States , and amongst these the Archbishops of Mentz and Treves , resolved , that the Cause of Religion should be referred to the Council now called , that the Chamber should be constituted , and Justice administred according to the written Laws , and that a Committee should be chosen out of all the States , to advise about the Turkish War. One half of the Subsidies of the Chamber they promise to pay within six Years , and pray the Emperor to advance the rest , King Ferdinand , and the Emperor's Deputies , make answer to what the Protestants urged ; That the Decree of Peace made at Spire , at that time pleased them , without any other caution or exception , tho the Council had then had been called , and shortly after , again indicted ; that fit Men also should be admitted into the Colledge of the Chamber , according to the Decree of Spire ; and that Matters being so , it was but just they should insist no longer upon that particular , but consult with the rest about the Turkish War ; To which they reply , That seeing for the shortness of time , and the imminent danger of the Enemy , Matters of Religion could not be handled , and that no good was to be expected from the Popish Council , they prayed , that , before the end of this Diet , the Emperor would appoint another , wherein ways of reconciliation might in a friendly manner be sought after : That it was decreed at Spire , first , That no stirs should be raised for Religion , and then , that all dissention and animosity should , by a pious and friendly debate , be healed and made up : that upon this foundation the Peace of Germany rested , nor would they have desired anything more , if things had continued so : But now , when the Pope , that he might disturb and hinder this reconciliation , hath called a Council , wherein he alone , with those of his party , has the power of deciding , and whose decision , as all men say , must put an end to the pacification , it was absolutely necessary for them , that they should have more ample security : nor was it any new thing , that they required , but the very same , which is contained in the Decree of Spire : That the reason why they refused the Pope's Determination and Councils , was long since published to the World , and that three Years ago , when the Pope by his Legat at Spire , had promised a Council , they had protested against it , as appears by the publick Records : in short , that as often as any mention had been made of a Popish Council , they had always rejected it , and that solemnly too in an Assembly of all the States : Now also , though no such exception was made at Spire , yet , if a War must be carried on against the Turk , it was necessary , that all things should be first quieted at home : for Money must be raised of the People for that War ; but what colour of Justice can there be to exact Money from Subjects , unless certain hopes may be given them of living securely with their Wives and Children , in the free exercise of their own Religion ? For the true end of making War against the Turks , is the safety of the Common-wealth , the preservation of the true Religion , and the Liberties and Properties of the People : Now to war with the Turk , and in the mean time to be exposed to danger at home , were two things that consisted not well together : That therefore the Cause was weighty , wherefore they desired greater security for themselves : that as for the Chamber , they were satisfied with what they said , that it should be constituted according to the prescript of the Decree of Spire : and that they were willing to confer with the rest about the Subsidies that were to be paid to it . These Debates lasted all the Month of April , and until the seventh of May : and then , at length , the Emperor being upon his Journey thither , King Ferdinand commands them to be put off , until his arrival ; but at the same time requires of them , that in the interim they would , with the rest , consult of the Turkish Affair . The Protestant Princes themselves were not present , nor the Papists neither , except the Cardinal of Ausbourg . The King of France sent an Embassador thither , one Grignian , Governour of Provence in France : through whose absence there arose a great persecution in those places . In Provence , in France , there are a People called Waldenses ; These , by an old custom , acknowledge not the Pope of Rome , have always professed a greater purity of Doctrine , and , since Luther appeared , greedily hunted after more knowledge . Many times had they been complained of to the King , as despisers of Magistrates , and fomenters of Rebellion , which envious , rather than true , Accusation , is by most made use of at this day . They live together in some Towns and Villages , amongst which is Merindole . And about five years since sentence was pronounced against them in the Parliament of Aix , the chief Judicature of the Province , That they should all Promiscuously be destroyed , that the Houses should be pulled down , that Village levelled with the ground , all the Trees also cut down , and the place rendred a Desart , as we hinted at in the thirteenth Book . Now though this Sentence was pronounced , yet it was not then put in execution , William du Bellay of Langey , the King's Lieutenant in Piemont , with some others , having represented the Matter to the King , as a Case that ought to be reviewed by himself . But at length this Year , John Meinier , President of the Parliament of Aix , having , April the 12th , called the Parliament , reads to them the King's Letters , which warranted him to put the Sentence in execution . Now Meinier is said to have procured thse Letters by means of the Cardinal of Tournon , and the sollicitation of Philip Cortine , a proper Agent in the case . However , having received them in the Month of January , he produced them not presently , but kept them up till a season more proper for the exploit . The Letters being read , some of the Parliament were chosen to see the Matter put in execution , to whom Meinier offered himself as assistant , because that in the absence of Grignian , the Governour of the Province , he had the chief command . Before that time , he had by the King's orders raised Forces for the English War , and these he makes use of for his purpose : besides these , he commands all that were able to carry Arms in Marseilles , Aix , Arles , and other populous places , to repair to him , under severe Penalties , if they disobeyed , having assistance likewise sent him from the Country of Avignon , under the dominion of the Pope . The first attempt then was not made upon those of Merindole , but upon the Country adjoyning the Town Pertuse . April the thirteenth , Meinier , attended by a multitude of Gentlemen and Officers , came to Cadenet . In the mean time some Captains make an irruption into one or two Villages upon the River of la Druance , and putting all to Fire and Sword , plunder and carry away a great many Cattle . The same also was done in other places , whilest those of Merindole seeing all in a flame about them , leave their Habitations , fly into the Woods , and in great consternation spend the night at the Village of Sainfalaise . Now the Inhabitants of that place were themselves preparing to fly ; for the Pope's Vice-Legat had ordered some Captains to fall upon them , and put them to the Sword. Next day they advance farther into the Woods : for they were beset on all hands with danger , Meinier having made it death for any person to aid or assist them , and commanding them all , without respect , to be killed where-ever they were found . The same Edict was in force in the neighbouring places of the Pope's Jurisdiction , and some Bishops of that Countrey were reported to have maintained a great part of those Forces . They had a tedious and uneasie Journey of it then , marching with their Children on their Backs and in their Arms , nay , and some in the Cradle , poor Women also big with Child following them . When they were got to the appointed place , whither many in that forlorn condition had fled , they had intelligence not long after , that Meinier was mustering together all his Forces , that he might fall upon them ; and this News they learnt towards the Evening . Wherefore , consulting together what was best to be done , they resolve upon the spot , because the Ways were rough and difficult , to leave their Wives , Daughters and little Children there , with some few to bear them company , amongst whom was one of their Ministers , and the rest betake themselves to the Town of Mus : This they did in hopes , that the Enemy might shew some compassion towards a helpless and comfortless multitude ; but what wailing and lamentation , what sighing and embracing there was at parting , any man may easily imagine . Having marched all night long ; and passed the Mountain de Leberon , they have the sad prospect of many Villages and Farms all in a flame . Meinier , in the mean time , having divided his Forces , sets about the work , and , because he had got intelligence of the place to which those of Merindole had betaken themselves , he himself marches to Merindole , and sends the rest of his Men in search and pursuit of them . But , before these were come into the Wood , one of the Soldiers , moved with pity , runs before , and from the top of a Rock , in the place where he judged the poor Fugitives might have rested , he threw down two stones , calling to them by intervals , though he did not see them , that they should presently fly for their lives . And at the same instant , two of those who had betaken themselves to Mus come ; and having got notice of the Enemies approach , advise the Minister of the Church , and the rest of those few Guards that , as we said , were left with the Women , to be gone , having shewed them a steep way through the Wood , by which they might escape all danger in their flight . Hardly were these gone , when the raging Soldiers came in shouting and making a heavy noise , and with drawn Swords preparing for the butch●ry . However , at that time they forbear to kill , but having committed many insolencies , and robbed the poor things of all their Money and Provisions , they carry them away Prisoners . They had purposed to have used them more basely , but a Captain of Horse prevented it , who by chance coming in , threatned them , and commanded them to march streight to Meinier ; so that they proceeded no farther , but leaving the Women there , who were about five hundred in number , they carry off the Cattel and Booty . In the mean time Meinier came to Merindole , and finding it forsaken by the Inhabitants ●he plunders and sets it on fire , which was ushered in by a very cruel action ; for having found there one single Youth , he commands him to be tied to an Olive-tree , and there shot to death . He marches next to Cabriere , and begins to batter the Town ; but , by the mediation of Captain Poulain , he perswades the Towns people , upon promise of indempnity , to open the Gates ; which being done , and the Soldiers let in , after a little pause , all were put to the Sword , without respect to Age or Sex. Many fled to the Church , others to other places , and some into the Wine-Cellar of the Castle ; but being halled out into a Meadow , and stript naked , they were all put to the Sword , not only the Men , but also the Women , and many of these with Child too . Meinier also shuts up about forty Women in a Barn full of Hay and Straw , and then sets it on fire : and after that , the poor creatures having attempted , but in vain , to smother the fire with their Cloaths , which for that end they had pull'd off , betook themselves to the great Window , at which the Hay is commonly pitched up into the Barn , with a purpose to leap down from thence , they were kept in with Pikes and Spears , so that all of them perished in the flames ; and this happened the twentieth of April . Meinier after this sends part of his Forces to besiege the Town of Coste : but when they were just upon their march , those were found , who , as we said a little before , had fled into the Wine-Cellar of the Castle : a noise being thereupon raised , as if there had been some ambush laid , the Soldiers are recalled , who put every Man of them to the Sword. The number of the slain , as well in the Town as abroad in the Fields , amounted to Eight hundred . The young Infants , which survived the fury , were for the most part rebaptized by the Enemy . Affairs thus dispatched at Cabriere , the Forces are sent to Coste : The Lord of that Town had transacted before-hand with the Inhabitants , that they should carry their Arms into the Castle , and in four places make breaches in their Walls : which if they did , he promises them , that he would use his interest , which he knew could easily prevail with Meinier , that they should receive no damage . Being over-perswaded , they obey ; and he departs with a purpose seemingly to treat and intercede for them ; but he was not gone far , before the Soldiers met him ; who nevertheless proceeded in their march , and attacked the place . At first onset they did but little , but next day they more briskly renew the assault ; and having burnt all the Suburbs about , they easily become Masters of the place , and the rather , that the Night before , most had deserted the Town and fled , having got down over the Walls by Ropes . After the victorious had put all that stood in their way to Fire and Sword , they run into a Garden adjoyning the Castle , and there satiate their Lust upon the Women and young Girls promiscuously , who in great fear and consternation had fled thither ; and for a Day and Night's time , that they kept them shut up there , so inhumanly and barbarously they used them , that the big belly'd Women , and younger Girls shortly after died of it . In the mean time the Merindolanes , and many others , who wandered with them over the Woods and Rocks , being taken , were either sent to the Galleys , or put to death , and many also were starved . Not far also from the Town of Mus ; we mentioned before , some five and twenty Men had got into a Cave , and kept lurking there , but being betrayed , all of them were either smothered with smoak , or burnt : so that no kind of cruelty was omitted . Some however , that had escaped this butchery , got to Geneva , and the places thereabouts . Now when the News of this was brought into Germany , many were highly offended thereat ; and the Swizers , who are not of the Popish Religion , interceded with the French King , that he would be merciful to those who had fled their Countrey : But the King made them answer , that he had just cause for what he had done ; and that what he did within his own Territories , and how he punished the guilty , concerned them no more to know , than it did him what was done amongst them . The Year before the Waldenses had sent the King a Confession of their Faith in Writing , thereby to clear their innocence : And the Heads of their Doctrine are , Of God the Father , Creator of all things . Of the Son , the Mediator and Advocate for Mankind . Of the Holy Ghost , the Comforter and Teacher of Truth . Of the Church , which they say is the Congregation of all the Elect , and has Jesus Christ for the Head. Of the Ministers of the Church , who they say are to be turned out , if they perform not their Duty . Of the Magistrate , whom they confess to be God's Minister , for protecting the Good , and punishing the Bad : that not only Honour , but also Tribute and Custom is due to them , according to the example of Christ , who himself payed Custom . Of Baptism , which they say is an external and invisible Sign , which represents to us both the renewing of the Spirit , and the mortification of the Members . Of the Lord's Supper , which they say is a giving of thanks , and commemoration of the benefits received by Christ. Of Matrimony , which being a holy thing , and instituted by God , they think ought not to be denyed to any . Of Good Works , which they teach , are to be done and practised , as the Holy Scriptures declare . Of false Doctrines , which , because they lead us away from the true Worship , they say ought to be avoided . In short , they alledge the Old and New Testament for the Rule of their Faith , and profess to believe all that is contained in the Apostles Ceeed . Lastly , They pray the King to give credit to their relation , for that , if any other report be made of their Belief and Doctrine , they offer to prove it false , provided they may be heard . The King was then engaged in a War , and therefore the Matter rested ; but Peace being made , it broke out again , and , at the instigation of some , flamed into this so hainous a cruelty . Mention was made before of the Spaniards , whom the Emperour had sent into Winter-Quarters in Lorrain : These having done a great deal of mischief in those places , by orders from the Emperour , take the Field in the Month of April , and having marched to Strasbourg , and passed the Rhine there , they advance through Shwabia into Austria , to the number of Three thousand Foot. At this time died Louis , Duke of Bavaria , the Brother of William , leaving no Issue behind him ; for it had been agreed betwixt them , that he should not Marry , that the Inheritance might not be dismembred . Great friendship and familiarity past betwixt him and Henry Duke of Brunswick . For , as we said , they were the chief of the League made against the Protestants , and the Duke of Brunswick being driven out of his Countrey , fled first to him . The Emperour came now to Wormes , May the sixteenth ; and next day Cardinal Farnese . I dare not affirm , what the cause of this Man's coming was ; but it was certainly thought , that he came to stir up a War against the Lutherans : He acted , indeed , nothing publickly , nor in his way from Rome did he pass through the Duke of Wirtemberg's Countrey , but resting sometime at Delinghen , a Town upon the Danube , belonging to the Cardinal of Ausbourg , he struck off another way . King Ferdinand had written to the Duke of Wirtembourg , that for his sake he would give him safe conduct , and be civil to him ; to which the Duke made answer , that he had rather , indeed , he had taken any other way ; but that nevertheless , if he had a mind to pass through his Countrey , for his sake he should be welcome . But he , as we said , took another way , and came to Wormes the day after the Emperour arrived . The Emperour having made Peace with the King of France , sollicited also some other Potentates , that they would assist at the ensuing Council ; and taking that occasion , his Embassadour , whom he sent to the King of Poland , declared to him , That for many Years now past , it had been the Emperour's chief care , that all Christians in the World would undertake a common War against the Turk , and that now almost all were inclinable to it ; but that the Controversie about Religion was the only hindrance to the same : now that that might be removed , and that the desire of the Protestants might be satisfied , who still insisted upon a Council , after much pains and care , the Emperour had now procured a Council to be called at Trent : That therefore he besought him , that he would send his Embassadours thither , who by their presence might honour that solemn Assembly , and confirm the Decrees that should be made therein concerning religious matters : But that because the Emperour thought that the Protestants , who were always obstinate , would neither forsake the Confession of Ausbourg , nor yet obey the publick Decrees , the thing it self required , that Kings and Princes should interpose , and unless they did obey , fall upon them as the disturbers both of Church and State : Now seeing he amongst others had the reputation of a Pious and Christian King , it was the Emperour's desire , that he would both think of the Turkish War , and subscribe to the Council of Trent , and that if the Protestants returned not to their Duty , he would assist him with Council and Force , which other Kings had likewise promised to do . The King of Poland's answer was , That he longed to see that day , when Christian Kings and Princes , putting an end to all civil and intestine Wars , would convert their united Forces against the Turk , and that then he should not be the last : That as to the Council and Protestants , he would do any thing that might conduce to the tranquility of Church and State ; nor would he be wanting , on occasion , to assist the Emperour , his Friend and Allie , in his greatest dangers . At that time , it was written from Rome , That though the Pope had called the Council , and sent his Legates already to Trent , yet he was so desirous of a Lutheran War , that he had promised an assistance of Twelve thousand Foot and Five hundred Horse : that Captains and other Officers were also secretly listed by him : but when it was represented to him , that the Season was too far spent for doing any important Action , and that another occasion was to be expected , he had presently communicated the same to his Commanders , and put them in hopes against the next Year . On Whitsun-munday , an Italian Franciscan Fryer , preached before the Emperour , King Ferdinand , Cardinal Farnese , the Bishop of Ausbourg , Granvell , &c. and in his Sermon , digressing to the Lutherans , after he had bitterly inveighed against them , It is time , said he , most powerful Emperour , that at length you do your Duty : too long , indeed , have you delayed : the business ought to have been done long since . God has honoured you with great Blessings , and made you the Defender of his Church : wherefore exert your strength , and utterly destroy that pestilent sort of Men. For it is not fit they should longer see the Sun , who so defile and confound all things : nor must you say it shall be done ; for now , even now , I say , it ought to be done , and no delay interposed . How many thousand Souls do you think are in daily danger of eternal damnation , through their madness ? all which , unless you apply a Remedy , God will require at your hands . It is said , that Granvell was offended at that alarm , either that he counterfeited displeasure , or that he perceived , it gave the Protestants a warning to be upon their guard . Not many days after that Sermon , Cardinal Farnese departed secretly in the night-time , and made all hast back to Rome . Much about the same time was published Luther's Book , written in the Vulgar Language , with this Title , Against the Papacy of Rome , constituted by Satan : in which Book he first answers the Pope's Brief ; wherein , in a high strain , he dehorted the Emperour from medling with the Administration of Religion , as we mentioned before : then he most amply refutes those places of Scripture which the Pope makes use of for the confirmation of his Supremacy , and retorts them upon him . He put a Picture before his Book , which plainly represented the Subject thereof . The Pope sitting in a lofty Chear , stretching forth his joyned Hands in solemn pomp , but with the Ears of an Ass : a great many Devils of various shapes surround him , of which some set a triple Crown upon his Head , with a Sir-reverence on the top of it : others with Ropes let him down into the middle of Hell , looking dreadfully underneath : others bring Wood and Coal : and others again , in an officious manner , lift up his Feet , that he may go streight and easily down . Not long after came forth some of his Theses , that he had sometime defended , of the three Hierarchies , the Ecclesiastick , Politick , and Economick , which he saith , God hath instituted against the rage of the Devil . But from all the three he excludes the Pope , because he condemns and stifles the Gospel , raises himself above all Laws and Ordinances , forbids Marriage to whom he pleases , and therefore says he is the Beast , which over Germany has its name from a Woolf and Bear. Nothing is fiercer , saith he , nothing more cruel than it : wherefore when the sign is given , or a rumor started , all presently run to their Arms , that they may kill it : now if perchance it were kept up in a Cage , or within a Fence , and the Governor or Judge of the place , should take it out , or defend it , nevertheless it were to be pursued , and they that should stop or hinder the pursuers , might be safely assaulted : In the very same manner , if the Pope prepare Men and Arms , and make War , he is to be resisted , as a cruel and raging wild Beast , whatsoever aids , helps and assistances he may have . For those who fight for or assist a Robber , ought to expect the Reward they deserve . He published also another Picture , ridiculous enough , indeed , but a prognostick of what afterwards happened . The Pope in his Pontificals is riding on and spurring a great Sow with large Duggs : with the two first fingers of the right hand , stretched forth in the usual manner , he blesses those that chance to be in his way : in his left hand he holds a new reeking Sir-reverence , the smell whereof makes the Sow turn up her Snout , and , gaping , snatch at the Prey : but he scornfully and bitterly chiding the Beast , I must ride thee , and spur thee too , said he , whether thou wilt or not : thou hast troubled me long enough about a Council , that thou mayest traduce and freely accuse me : take here then that Council , thou keepest such a clutter about . By the Sow he meant Germany . Most Men censured those ludicrous trifles of his , as immodest and unworthy of him : but he had his own reasons why he did do so , and it was thought his prospect reached farther than other mens ; for there are many Prophesies to be found here and there in his Books concerning most weighty Matters , some of which the effect hath verified already , and the rest are still in the hand of God. The Emperour in the mean time employs Granvel and Navis to treat with the Protestants about the Council and the Turkish War. For that end they chuse Francis Burcart , Gunter Chancelour of Hess , Christopher Veninger , and James Sturmey , who in few words repeal all their former Plea , and so desire to have security for the Peace , that it may not be frustrated by a Decree of the Council : moreover , that the Imperial Chamber may be constituted according to the Decree of Spire : And if these things be done , that they would be ready to consult with the rest about Publick Affairs . To this the others replied , That it was not in the Emperour's power to grant their Demands , to wit , that he should exempt them from the Decrees of the Council , and grant them such a Peace , as might excuse them from obeying the same , to whose Authority all are subject ; for what excuse could the Emperour make for that , to other Kings and Princes ? or to what end should there be a Council , if Germany alone , for whose sake it is chiefly called , should have the liberty to submit to it or not ? On the other hand , the Deputies give their Reasons why they did not own it for a lawful Council : that their publick Declarations concerning that matter , were extant also : that if Assistances were to be given against the Turk , they had need that security should be given them , that whatever the Decrees of the Council proved to be , they should not suffer violence . To this again it was returned , That they might appear in Council , and there declare the Reasons why they suspected it of partiality : they should there be heard ; for it was not the Pope that had all the power : that if then the Proceedings seemed unjust , it might be refused ; but that now they spake of things future , and pass'd a judgment upon matters that were not yet in being ; which was a little too great precipitancy in them . To this the Deputies say , That the Pope and all his Faction had already long ago condemned their Religion , and severely punished the Professors of it : that therefore there was no necessity , that they should come , and there make their declinatories : But that the only way to pacifie Germany , would be , in a mild and friendly way ▪ to examine and inquire after the truth , since nothing but mischief was to be expected from a Council , over-ruled by the Pope . Grignian , Embassadour from the King of France , because he could not speak Latine , drew up what he had to say in Writing , and had it delivered by an Interpreter , June the 20th . The sum of which was , That , by God's blessing , the King his Master was reconciled to the Emperour , and that a Peace was made , which would be profitable to all Christendom ; That the King his Master , for the love he bore to Germany , and because of his ancient League , would be extreamly pleased , if they also could agree among themselves about Matters of Religion : for , because of that difference , much calamity had befallen Christendom , which daily grew greater and greater : that since then there was no better way of curing all those Evils , than a Council , and that the same was already called , and almost began at Trent , the Emperour , and the King his Master , had resolved , that all things should be done legally and in order , and that Offences being removed , Concord might be re-established , and the wished for Peace restored to Germany : that therefore the King besought them , that , after the example of other Kings and Princes , they also would approve the Council ; as being the way to procure their own safety . Grignian was an intimate friend of the Cardinal of Tournon , who is thought to have been the Author of this Embassie . For , as we said before , he had been in Flanders , and treated there of Matters relating to the Council : and then it was so concerted , that the King of France by an Embassadour should also exhort them to the Council , which the Emperour and he had already approved : for it was thought , that this would strike a terror into the Protestants . At this time Francis , Duke of Lorrain , died , leaving behind him a young Son , two Years old . He had a Brother , named Nicholas , Bishop of Metz , who contended with the Mother of the Child , Christina , the Emperour's Niece , about the Guardianship of the Heir . The Nobility inclined more towards him , disdaining the government of a Woman , but by the intercession of the Emperour , both were admitted to the Administration , yet so , that the Mother had the chief Authority . About the same time also died the Daughter of King Ferdinand , whom Sigismond , the King of Poland's Son had married two Years before . But glad-tydings were brought from Spain , of the Birth of Charles , Grandson to the Emperour , by his Son Philip ; for which there was great rejoycing made by the Spaniards at Wormes : but a few days after News came of the Death of the Emperour's Daughter-in-law . The Marquess of Piscara came to the Emperour at Wormes , bringing with him some of the chief Quality in Milan . It is thought that the Emperour was then resolved , to give the Daughter of King Ferdinand in Marriage to the Duke of Orleans , and had therefore sent for them , that he might learn of them the state of Milan , which he had promised her in Dowry , as we said before . Whilst the Emperour is holding this Diet , the Duke of Brunswick make a Progress to the King of France . At that time Frederick Riffenberg was raising Foot Soldiers for the Service of the King of England , upon the Borders of Saxony . The Duke of Brunswick eying the occasion , promises and perswades the King , that if he did furnish him with Money , he would easily disperse them , and thereupon got of him some thousands of Crowns ; but , after all , he gave no disturbance to Riffenberg , and made use of the Money he had received to make War with against the Protestants , as shall be related hereafter . None of the Princes , as we said before , came to this Diet , neither Protestant nor Papists , except the Cardinal of Ausburg : but when the Emperour himself was come , the Elector Palatine came also , and , at the desire of the Protestants , made intercession . Now when the Emperour perceived , that they would contribute nothing towards the Turkish War , unless they were satisfied in the Points of the Council and Imperial Chamber , he sent Gerard Feldwig , a most learned Man , and skilful in Languages , Embassadour to the Turk , to treat of a Truce . During this Diet , the Senate of Metz made enquiry after those who , according to the Popish custom , had not lately at Raster taken the Sacrament of the Lord's Supper ; and such as were found faulty , they banished the Town . It hath been mentioned before , how that the Clergy and Colledge of Cologne , appealed to the Emperour and Pope , that by that means they might put a stop to the attempts of the Archbishop . But seeing he still went on , and would not remove the Ministers of the Church , which was the thing they most desired , they made heavy complaints of him to the Emperour , and again implored his help . About the end therefore of June , the Emperour , by Letters published at Wormes , takes them into his protection , and , under pain of proscription , commands , that no man hinder or molest them in their Religion , Possessions , Revenues and Rights . Then , by other Letters , he summons the Archbishop within thirty days , either to appear personally before him , or to send his Proctor , and to answer the Accusations that were brought against him : In the mean time he commands him to make no Stirs no Innovations ; and if any Innovations be made , that things be restored into their ancient and former state . The same Commands he lays upon the Inhabitants of Andernach , Bonn , Lintz and Campen ; for in those places chiefly the Archbishop had placed Preachers to teach the people . Afterwards , July the eighteenth , Paul III. cites him in the same manner , that within threescore days he appear at Rome : He also cites Henry Stolberg , Dean of the chief Church of Cologne , and his Colleagues , all well-born Gentlemen , James Ringrave , Frederick Wenden , Christopher Oldenburg , Richard Bavar , and Philip Oberstein : for these loved the Archbishop , and disapproved the action of the rest . The Pope , indeed , for many years had entertained a prejudice against the Archbishop : which was in a great measure occasioned by Vergerio , Bishop of Justinople ; who being Nuncio in Germany , as has been said oftener than once before , came to Cologne , and hearing that he had a mind to reform his Church , took him up for it very sharply , both in Discourse and by Letters , and accused him of the same after he was returned home . After many long and tedious Debates , about the Council , Peace , Imperial Chamber , and Turkish War , as hath been before mentioned , on the fourth of August , the Emperour puts an end to the Session , telling them , that because most part of the Matters could not be handled , unless the Princes were present , and that some of the Deputies had not full Instructions for acting in all things , he prorogued the Diet , and all farther action , to the Month of January of the following Year , and commanded all the Princes to come to Ratisbonne , unless they should be detained by sickness , promising also to be there himself . That truly he chiefly wished for a pacification in Religion , but that they all knew , why nothing of it could be undertaken in this Diet : but that at length differences might be made up , he appointed another Conference of learned Men , four on each side , and two Moderators , whom he commanded 〈…〉 ; at Ratisbonne , by the first of December , and to begin the Conference before the meeting of the Diet. Then he renewed and confirmed the Edicts of Peace of the preceding year , and ordered , that nothing should be done in prejudice of them . What Money was raised for the Turkish War , by vertue of the Decree the Year before , he orders to be kept , until the War be resolved upon , and where it hath not as yet been collected , to be forthwith with raised and gathered . The Reformation of the Imperial Chamber , he refers to the next Diet. In the mean time he allows and continues their Jurisdiction . The Papists refused that Head of the Decree which related to the Conference of learned Men , nor would they therein assent to the Emperour , though they agreed to the rest . The Protestants again repeat their former Plea , saying , it was none of their fault , that the point of Religion was not discussed . And what they had said before , concerning their refusing the Council and Imperial Chamber , they again insist upon , urging the Decree of Spire the Year before , and professing , that they did not admit of this Decree of the Emperours , wherein it differed from that . How the Embassadours of the Protestants , because of the sequestration , followed the Emperour's Camp the Year before ; and how the Emperour referred the Action to another time , we mentioned already . Now in this Diet the Matter was finally decided , and all the Dutchy of Brunswick adjudged to the Emperour . Who forthwith commanded Duke Henry to try the Matter by Law , and abstain from Arms. But he refused to submit , and protested against it . And when the Emperour again , in a threatning strain , and under pain of the Imperial Ban , commanded him to obey , he not only refused , but also wrote back a sharp Letter , odiously reflecting upon his Counsellors , Granvell and Naves especially : nor yet satisfied , he began secretly to raise Troops , that he might recover what he had lost , as by and by shall be related . From Wormes , the Emperour came down the Rhine to Cologne , and from thence returned home . The Archbishop of Cologne , because he had been cited to appear personally before the Emperour , or to send one in his Name , within thirty days , though by the ancient custom of Germany , and priviledge of the Electors , he was not obliged to appear before the Emperour , without the limits of the Empire , nevertheless sent thither a Proctor to make his defence . At that time the War betwixt France and England was hot , both by Land and Sea , and the French King was building a Fort near to Bologne , which he had lately lost , that he might intercept their Provisions ; and , that the Work might not be interrupted , nor the English suffered to roam abroad , he covered it with an Army . Now it grieved the Protestants to see those two Kings in War , who for so many Years had entertained peace together . Wherefore when they understood that it would not be unpleasing to neither party , they sent Embassadours to treat of Peace ; to France , Christopher Veninger , John Bruino , and John Sturmey : to England , Lodovick Bambach , and John Sleidan . When on the tenth of September they were come to Amiens , there they had the News of the Death of the Duke of Orleans , who died the day before . He was to have been the Emperour's Son-in-law , or allied to him by Marriage , ( as hath been already said ) and so a most firm pledge of perpetual friendship ; but now , much about the time the Marriage was to have been solemnized , an accute Disease snatched away the Youth , in the Twenty third Year of his Age. At the very same time , Henry , Duke of Brunswick , supplied , as we said before , with French Gold , raises Troops , as secretly as he could ; and , having mustered Fifteen hundred Horse , and Eight thousand Foot , he marches towards Rotenbourg , a Town in the Countrey of Bremen , that he might joyn the Artillery of his Brother , the Archbishop of Bremen . But his attempt was in vain ; for the Senate of Bremen had before sent Men to defend the place . Wherefore , having marched through the Countrey of Lunenbourg , and done much hurt in his passage , he enters into his own Countrey , and takes the Castle of Stembruck upon capitulation : having afterwards wasted the Countrey by pillage and fire , he demands satisfaction of the neighbouring Cities of Brunswick , Hanover , Minden , Bremen , and Hambourg , for the injuries received from them , and that they should renounce the Conspiracy of Smalcalde , for so he called it ; if not , that they might expect the worst . Another Body of his Forces , consisting of about Eight hundred Horse , and Three thousand Foot , having by plundering and fire harassed the Countrey of the Count of Teckelnbourg , one of the Protestant Allies , they pass the Weser , and joyn his Army . Whereupon he besieges Wolfembottle , the chief Castle of his Territories , and every where makes the People swear Allegiance to him . The Landgrave , in the mean time , by orders from his Allies , raises in his own Territories Seven thousand and some three Ensigns of Foot , and about Sixteen hundred Horse , and with that Body , and Three and twenty Field-Pieces , marches to Northeim . Thither came to him Duke Ernest of Brunswick , the Son of Philip , being sent by the Elector of Saxony with a Thousand Horse , Three thousand Foot , Six thousand of the Forces newly raised in his Territories , and twelve Field-Pieces . Duke Maurice also , the Landgrave's Son-in-law , came in , bringing with him a Thousand Horse , about Five thousand Foot , and some Field-Pieces . The Duke of Brunswick having intelligence of this , left the Siege of the Castle , which was valiantly defended by the Garrison , and drew off ; and having raised what Money he could , payed his Soldiers , who now began to fall off , and then marching forwards , came and encamped near to Calfeld , a Village about a Mile distant from the Landgrave's Camp. In this state of Affairs , Duke Erick of Brunswick , and his Mother , a Widow Lady , John , Marquess of Brandenburg , Son-in-law to Duke Henry , with some others , mediate for a Peace : But the Landgrave and Saxons affirming , that they had no power to treat of any such thing , without the advice and consent of the Confederates ; they therefore address themselves to Duke Maurice , and intreat him , that he would perswade his Father-in-law . This he undertook , and being come into the Camp , which was on the sixteenth of October , he propounds the matter , and desires a Treaty . The Landgrave , in the same manner , as we said before , excuses himself . So that next day some Troops of Brunswick's Horse , draw nearer to Northem , and skirmish with the Landgravians , but being beaten off with great shot , they return into their Camp. The same day , towards the Evening , Maurice again presses the Landgrave ; and because he had promised to Duke Henry and his Relations , to use his endeavours , he desires conditions to be proposed , that if Duke Henry did refuse them , he might have a fair excuse from acting any farther . The Landgrave then offers such conditions , as it was not to be doubted , but that they would be refused . Duke Maurice sends Christopher Elleben , and Comerstat , a Lawyer , to carry the Proposals unto him : But , in the mean time , News is brought , that the Duke of Brunswick approched with all his Forces , that he might possess himself of a Hill adjoyning the Landgrave's Camp. However , the Landgrave got the start of him , and having left three Troops of Horse , and some Companies of Foot , to guard the Camp , draws out all his Army to that Hill , and not long after both parties began to skirmish . In the mean time Duke Maurice his Embassadours return , and acquaint their Master , that Duke Henry had answered frankly , that he would refer himself wholly to Maurice , and not trouble those of the Protestant Religion any more for the future . The Langrave being informed of this , and Duke Maurice pressing the matter hard , after some little debate betwixt them , the Landgrave tells him , that the only Conditions of Peace were , That he should give security not to molest the Protestants ; deliver himself up to Maurice ; surrender into his hands his whole Countrey ; and that he should stand to what Maurice should determine concerning the Charges and Damages of the War , and the Controversie of Goslar . The Landgrave gave liberty to Duke Maurice , as Mediator , to propose those Conditions himself , telling him , that if he received them , after he had acquainted the Duke of Saxony and the neighbouring Cities therewith , they should come to a conclusion . Maurice sends again Agents with these Proposals ; who being returned , affirm , that there was good hopes of the matter , but that in the noise and tumult of War , whil'st there was nothing but clashing of Arms on either side , nothing could be well done ; and that therefore there was need of a Cessation , to treat of the Affair . It was now towards night , wherefore the Landgrave allowed a Cessation for the rest of that day , and all next day , until the evening . In the mean time Duke Maurice had a Conference with Duke Henry , that he might perswade him : but he rejected all the Conditions proposed , offered others of a far different nature , and in a Conference with some of Maurice's Counsellors , told them , Within these three Hours , said he , it shall be seen whether the Landgrave , or I , be Master of the World , as Hannibal said to Scipio : Nay , besides , he broke the Truce , having fallen upon the Landgrave's Foragers . So soon then as the Landgrave was made acquainted with the Conditions proposed by Duke Henry , he breaks off the Treaty , and thanks Duke Maurice for his Mediation . October the 20th . Duke Henry , by some of his Counsellors , again sollicits Maurice , and desires a meeting in some convenient place betwixt the two Camps : but the Landgrave refused it , wherefore Duke Maurice also declares War against Duke Henry , as he had foretold him , by Letters from Mulhausen , unless he did agree to a Peace . And now , in the dead of the night , the Landgrave sent before a Detachment of eight Troops of Horse , and about a thousand Foot , with twelve pieces of Cannon , under the command of Conrad Hansteen ; whil'st he , with the rest of the Army , and the Dukes Maurice and Ernest , follow after . About break of day , the Van-guard came to a Pass upon a rising ground , not far from Duke Henry's Camp , and afterwards the Landgrave arrived with the rest of the Army . Here happened a sharp conflict , and because of the narrowness of the ground , which could only be passed in one place , the Fight was for some time doubtful : but in the nick of time , the Landgrave fired upon the Enemy , and beat them back : and after a Council of War , when in other places the Pass had ben opened , he advanced with part of his Army , and played upon the Enemy with his Ordinance . Then Brunswick sends a Trumpeter to Duke Maurice , and desires a Parley : but the Landgrave giving no answer , marches through first his whole Army , and draws them up in batallia , thundering upon the Enemy with his Artillery . Then again two Messengers come from Duke Henry , and earnestly demand the same thing : to whom the Landgrave , There is no other condition of Peace , said he , than that Duke Henry and his eldest Son deliver themselves up into my hands : if they 'll do so , well ; but if not , I 'll try what I can do . Go tell him this from me ; and dispatch what ye do . Here again Duke Maurice applied himself to his Father-in-law ; All the Army , said he , is now got through the Pass : but what is there no hopes of Peace ? None , answered he , unless Duke Henry and his Son surrender themselves to me . If they will not , I ll try the issue of a Battel . Duke Maurice having got this answer , goes and discourses Duke Henry . Nevertheless the Landgrave proceeds to action , keeps firing , draws nearer the Enemy , and halts about five hundred yards short of them , sending Duke Maurice word by Conrad Hansteen , that he could not desist , lest , under pretext of a Conference , Duke Henry might escape . Maurice sends back word , that he must stay a little , till he had spoken with him , and prays him , that he would so long forbear . A little after he comes back , bringing word , that Duke Henry , with flouds of tears , bewailed his misfortune , and was willing , both he and his Son , to render themselves prisoners ; but withal , prayed him , that he would not be too harsh in upbraiding of him . When Duke Henry , with his Son , Charles Victor , was come into the Landgrave's presence , the Langrave told him , Were I now in you power , as you are in mine , I should not have long to live : yet I will use you more generously than you deserve . But how came it into your mind , to disobey the Emperour , by rejecting the Sequestration ? for had you submitted to it , you might have provided for Yourself and Family . Having spoken to this purpose , he puts them both under Guards ; but , in the mean while , the Landgrave's Army had like to have come to blows with the Enemy , and , if the Landgrave and Duke Maurice had not with all speed interposed , there had been a great slaughter . Duke Henry's Forces thought of marching off in an entire Body , but because there was danger lest they might again take occasion of coming to action , the Landgrave follows them , and coming up with them in an open Plain , compels them to tear their Colours , and take an Oath , that within six Months time they should not carry Arms against him or his Confederates . He then takes from them all their Artillery , ( amounting to eighteen pieces of Ordinance ) and Ammunition ; and , marching forwards , recovers Stenbruck-Castle , makes the People again swear Fealty to him , gives God thanks for his Victory , punishes John , Count of Schawmbourg , and Otho , Count of Ritberg , because they had assisted his Enemy ; and then , having dismissed his Forces , he returns home . At this time died Albert , Cardinal of Mentz , to whom succeeded Sebastian Husestene ; but John Albert , his Counsin-German , got the Bishoprick of Magdeburg , who had been his Coadjutor therein before . A Report was afterwards spread abroad , that Duke Maurice had , by captious and crafty Expressions , drawn Duke Henry into these streights ; whereupon he published a Manifesto , declaring , how that being desired , he could not but assist the Duke of Saxony and Landgrave ; relates the series of the whole Affair ; proves , that they did him wrong , and nevertheless interceeds for his liberty . But Luther published a Book , wherein he exhorts the Princes , not to let their Prisoner go : for that Victory , without Blood , was sent from Heaven . Much about the same time Count William of Furstemberg , having been hitherto kept Prisoner at Paris , upon payment of his Ransom of Thirty thousand Crowns of Gold , is set at liberty ; and , taking his journey through Flanders , where he acquainted the Emperour with his misfortune , he returned home . The Emperour advised him to cast about for some way how he might repair the loss he had sustained , and therein promised him much kindness . At the very same time died Alphonso Davalos , Governour of Milan for the Emperour , into whose place succeeded Ferdinand Gonzaga , Duke of Mantua , who had been before Viceroy of Sicily . The Duke of Saxony and Landgrave , presently acquainted the Emperour with the taking of the Duke of Brunswick and his Son ; And because he had , in contempt of all the Edicts , disturbed Germany with a new War , they craved , that both he and his associates , for violating the publick Peace , might be put to the Ban of the Empire , according to the Tenor and Conditions of the Sequestration before agreed upon . Afterwards , October the last , the Landgrave , being at the Siege of Ritberg , writes again to the Emperour , and having desired the same thing as in the former Letter , which he mentions ; He informs him , that after the defeat and taking of the Duke of Brunswick , he had found in his Camp several Letters , concerning very weighty Matters too , and secret Contrivances , which sufficiently shew'd , that he had designed some great things against his Majesty , or King Ferdinand , for that , amongst others , there was a Letter , wherein a certain Prince Elector writes back to him , that upon those Conditions he cannot enter into that League and Confederation , but that it is rather his duty , to discover such Counsels , which , if he had not given him a promise of Secrecy , he had certainly done , let him not therefore trouble him any more with that hereafter , otherwise he 'll disclose it . That he had this , and some others of that kind , in his hands . And if his Majesty thought it for his interest , he might send some trusty Servant ; to whom he would shew these Letters , and let him take a Copy of them from the Original . The Emperour , who then was at Bruges , a Town in Flanders , November the sixth , sent Nicholas Conritz , to the Landgrave , with this Message : That he heard , how Henry , Duke of Brunswick , and his Son , came into his hands : and though he could have wished , that he had accepted the Condition of the Sequestration , nevertheless , as the state of Affairs now stood , he did not think it needful , he should at present be punished for breaking the publick Peace : that he trusted also , he would make so moderate a use of this Victory , that no man needed to apprehend any violence from him : He put him in mind , however , that , after the ancient Custom of Princes , he would generously and civilly use his Prisoners , and not force them to any condition unjust or beneath themselves , but refer all to a friendly and lawful Debate and Arbitration , wherein he himself would not be wanting in any thing that his Character and Quality required : and that because he and his Confederates had no reason now to fear any danger , he should dismiss his Forces , and keep the peace ; and that if he had Complaints against any Man , upon the account of assisting or associating with his Enemy , he should try it out by Law , and that therein he would do him justice . When , November the eighteenth , Conritz had delivered this Message at Cassels , the same day the Landgrave gave this answer : Since Brunswick and his Associates had by more ways than one broken the Edicts of the Emperour and Empire , he hoped the Emperour would openly declare , how ill he took such proceedings : That one of the chief of his Associates was Otho , Count of Ritberg , a Vassal and Tenant of his own , whom , upon that account , he had punished : that there were some others also , on whom he might justly be revenged : But that the Emperour and all men might see how far he and his Confederates were from stirs , he had not attempted any thing against them , but had disbanded his Soldiers : since the case was so , and that what they had done was upon their own necessary defence , he earnestly begg'd , that the Emperour would proscribe Duke Henry and his Associates : for though he himself were prisoner , yet his Auxiliaries ought to be punished , from whom there was nothing but Hostilities to be expected : that the Prisoners were used civilly enough : and that he should make a report of the rest to the Duke of Saxony and other Confederates . The Embassadours , who , as we said before , were by the Protestants sent into France and England , discharged their Commission very well , but at the same time the Emperour also promoted the Peace , and at Bruges appointed a day for the Embassadours of both Kings to meet . The French King sent Claud Annebaud , the Admiral : the King of England , Stephen Bishop of Winchester ; but the Treaty broke up without any success . In the mean time , however , the Protestant Embassadours prevailed so far , that both Kings condescended to a more ample Treaty , and therefore sent Embassadours ; the French King to Ardres , and the King of England to Calis and Guysnes . On the twenty sixth of November , the Embassadours met midway betwixt the two Towns , under Tents in the open Fields ; where , after that the Protestant Embassadours had proposed some Overtures of Peace , the Matter was long and much debated betwixt them , the French urging chiefly the restitution of Bologne , and that the Scots might be comprehended in the Peace . But the English plainly refused that : the matter afterward was transacted betwixt the two Kings by Letters and Messengers ; and nevertheless , after much treating , nothing could be effected . Wherefore , January the sixth , the Embassadours of the Kings and Protestants depart to their own homes . The day after , as the French were carrying in Provisions to the new Fort , which , as it has been said , the King had built on the Shore , the English attempted to have hindred them , and so came to an Engagement ; but though many were killed on both sides , the Fort was nevertheless victualled . When the Protestant Embassadours , whom I named , were in England , the King occasionally in discourse told them , that they were threatned with a most dreadful War ; that he knew it for a certain ; and therefore , that they should acquaint their Friends therewith . A Privy-Counsellor also of eminent authority about the King at that time , afterwards told one of the Embassadours the same thing , naming some Skirmishers and Pickeerers that were to bring the business about . The King seemed also vexed that the Emperour had the Year before made Peace with the French King , and the rather , he said , that it was at his sollicitation that he had made War with France , because of the Turkish League . In the Month of January there was a meeting of the Protestants at Franckfurt : Their Consultations there were about the Council of Trent ; the prolonging of their League ; the Charges of the War with Brunswick ; the not forsaking of the Archbishop of Cologne ; the solliciting of the Emperour in the next Diet , that he would give peace to Religion , and establish the Imperial Chamber . In this Assembly the Deputies of the Archbishop of Cologne complain of the Injuries of the Clergy , and of the Commands and Citations both of the Emperour and Pope . In the mean while the Elector Palatine appoints every-where Ministers in Churches to Preach the Gospel ; he also allows the Sacrament in both kinds , and Marriage to Priests ; and , January the tenth , instead of the Popish Mass , in the chief Church of Heidleberg , Divine Service was celebrated in the Vulgar Tongue . The Protestants therefore , by an Embassie , congratulate with him , and thank him , that he had given a civil Answer to the Embassadours of the Archbishop of Cologne . They also exhort him to proceed , to profess the Doctrine of the Augustan Confession , and that he would use his endeavours in the next Diet , that Peace and Justice might be established . To these things , he makes answer , That he was always desirous of peace , and will be so as long as he has life : That it grieved him much the Archbishop of Cologne should be so molested , especially in his old age : that therefore when they should send Deputies to the Emperour , the Clergy and Senate of Cologne to intercede for him , he would send Deputies along with them : That for many Years past he had hoped for an accommodation in Religion : but because he perceives that the matter is dangerously delayed , and no great hopes appear , he could no longer frustrate the wishes and expectation of his people : that therefore he had set about a reformation of Doctrine and Ceremonies , which he resolves for the future to advance , and openly profess . January the seventeenth , the Deputies of the Electors who are called , of the Rhine , because their Territories reach to the Rhine , who are Metz , Cologne , Treves , and the Palatine , met at Wesel . The Palatine here urged the Electors of Metz and Treves , that they would joyn with him and Brandenbourg , and send Embassadours to intercede for the Elector of Cologne : but they , fearing to give offence , declined it . A Rumour began to be spread abroad at this time , that the Emperour , underhand , was preparing for War : wherefore , by Letters dated the twenty fourth of January , the Landgrave acquaints Granvell , that it was not only talked of in Germany , but that News came also from Italy and other places , that the Emperour and Pope were preparing for a War against the Lutherans , that they intended to defend the Council , commence the War in the beginning of the Spring , and fall upon the Archbishop of Cologne , from Lower Germany , upon Saxony , from Bohemia , and Upon Upper Germany , from Italy : that the Emperour was also to have Ten thousand Foot , and some Troops of Horse , who were to wait upon him as his Guards to Ratisbonne : that this was more than a popular Rumour , since it was publickly talked of by Colonels , Captains and Officers of the Army , of whom some bragg'd , that they had already received Money from the Emperour : That now seeing the Emperour was at peace with France , and , as most said , had made a Truce with the Turk , it seemed strange to many , for what end he should raise Forces : That when he and the rest of the Confederates reflect upon the Pacification made first at Norimberg , and afterwards confirmed at Ratisbonne , Spire , and other places , they cannot be perswaded that that Report is true , especially considering that they had done the Emperour and King Ferdinand good Services against the Turk , and other enemies also : nevertheless , that he thought fit in a friendly manner to give him an account of these things , which by frequent Letters and Messengers were beat into him and his Allies : that it is possible malicious men may report the like things of him and his Confederates to the Emperour , which may give occasion of diffidence and stirs , and put them both to charges : However , that he made no doubt but he would give him an Answer as to these things , and that as he had formerly been a Counsellor to Peace , so he would still continue to encline the Emperour that way . February the eighth , Granvell writes an Answer to the Points above-mentioned . That the Emperour had neither made any agreement with the Pope , raised Soldiers , nor paid Money to any Officer : although it should not seem strange to any , if he raised some small Body of Men , at this time , when Affairs are in such a doubtful state , and when neighbouring Kings and Princes are levying Forces ; who can blame him , if he endeavour the safety of his Provinces ? but that he wondred men should be so impudent as to report such things of the Emperour , whose inclination to peace and quietness cannot but be obvious to all men : that he himself knew very well , how much he had laboured , that Germany might enjoy a setled and firm peace : that the same was now his purpose and resolution , and that therefore a Conference was appointed to be held at Ratisbonne : that the report of the Ten thousand Men , whom he was to bring to Ratisbonne with him to the Diet , was too silly to need a refutation ; though if he did do so , it would not be without a precedent , since he came formerly to Ausbourg so attended , nor yet without reason , there being various reports brought unto him of the Affairs and State of Germany : but that the rumour was false ; for that now the Emperour was ready for his Progress into Germany , and intended to set out with a very small Train , as thinking all men saw into his intentions , and that none might blame him for doing otherwise . That the Archbishop of Cologne himself is evidence how graciously and mildly the Emperour treated him , and how lovingly he endeavoured to reclaim him : for though he lye under grievous accusations , yet the Emperour had done no more in his case , but what in reputation he could not avoid : that he lately also sent him word by Naves , that he should desist , and expect the Sentence of the Diet of Ratisbonne : for , indeed , neither was it just what be attempted , nor did it become the Emperour , to bear with those things in him , for which he had most graciously admonished him before : that for his part he wished all prosperity to Christendom in general , and chiefly to Germany . About the end of January , the Landgrave , and Frederick , Elector Palatine , met at Franckfurt . They of Ausburg , having had intelligence from many places of the Preparations the Emperour and Pope were making for War , had sent Sebastian Scherteline , a Soldier , and much devoted to their interests , to the Palatine and Landgrave , that he might secretly inform them of those things : and he , having had Audience of them severally , prevailed , that they should both repair thither to consult together , as they did , the Palatine bringing with him Otho Henry , his Cousin-German . A few days after , the Protestant Embassadours came thither also from France and England , and gave the Landgrave and Confederates an account of their Embassie . Next day after , being the fourth of February , the Landgrave departed , and went to wait upon the lately created Archbishop of Mentz , who was but at a Mile's distance from thence , that , amongst other things , he might entreat him , to bend his Councils and Actings in the Diet of Ratisbonne , to the procuring of the peace and tranquility of Germany . Not long after , the Assembly of Franckfurt was dissolved , and , according to a Decree past , the Protestants sent Deputies to the Emperour and Clergy of Cologne , to intercede for the Archbishop . Duke Maurice of Saxony was not of the Protestant League , yet he had a Deputy at Franckfurt , one Christopher Carlebitz ; a Gentleman of great Learning , who , upon the dissolution of the Assembly , hastened away immediately to the Emperour . He was at that time in Guelderland , and had had intelligence brought him before , that those of the League of Smalcalde , had conspired against him at Frankfurt ; nor were there wanting those , who ( according to the Proverb ) poured Oyl into the Fire , saying , that such Assemblies of States and Princes , were held in contempt of his Authority . Naves , as hath been said , having been sent from the Emperour , to the Archbishop of Cologne , came from thence to the Elector of Mentz , and Prince Palatine , and upon the Road meeting casually with Renard , Count of Solmes , an active and industrious Soldier , they fell into discourse about the present state of Affairs , and of the Reports brought to the Emperour . When Solmes began to tell him , what sort of Rumors were dispersed all over Germany of the Emperour , he denied all , affirming no such thing to have ever entered his thoughts : that he was so great a lover of Peace , that , to the prejudice of his own Affairs , he was now going to the Diet of the Empire : nor did he doubt , but should the Landgrave come to him , he would be kindly entertained , and that it was his opinion , that by all means he should come : for in so doing , since , perhaps , he intended not to be at Ratisbonne , he might justifie himself and party , know the Emperour's thoughts from his own mouth , and freely discourse of publick Affairs : nay , and that by that means also , all the suspicion and distrust , raised by rumours and reports on both sides , might be mutually removed : but that , if he desired a Conference , he would do well to come with a small Attendance , and by that generous and frank proceeding , shew how much he relied upon the Emperour's Honour and Integrity . So soon as the Landgrave had understood this from Solmes , he writes to Naves , February the twentieth , and , to remove all suspicion , he partly declares what was done at Franckfurt ; and then tells him , that there had been a Report raised of the Emperour , as if he intended a War , and that , amongst other Commanders , he had sent Orders to Albert , Marquess of Brandenbourg , to raise about a thousand Horse : but that the Count of Solmes had , upon his relation , assured him , that it was a false Rumour : and that , because Granvell also wrote the same thing , he would rather trust them , than the flying Reports of the Vulgar : for he and his Allies were in very good hopes , that the Emperour would by no means recede from the Acts and Decree of Spire , especially seeing there was no cause why he should : That as to the Conference whereof Solmes spake to him in his Name , he was not against it , but that he must first acquaint his Allies with the Matter , of whom he would be willing that some , though but a few , were present thereat . We told before , how the Emperour had appointed a Conference of learned Men , to be held at Ratisbonne , and commanded all to be present by the beginning of December : but he prorogued it afterward to the thirteenth of the same Month. Upon the Emperour's account came thither , Peter Malvenda , a Spaniard , Eberard Billick , a Carmelite Frier , John Hofmester , an Augustine Frier , and John Cochleus , Divines : George Loxan , Caspar Caltentan , George Ilsinger , and Bartholomew Latome , Witnesses and Hearers , which number the Emperour had encreased , for before there were but two appointed , as hath been said . From the Protestants came Bucer , Brentzen , George Major , Ethard Snerfius , Divines : Volrat Count Waldeck , Balthazar Gutlingen , Laurence Zouchey , a Lawyer , and George Volchemere , Witnesses . The Papists had Ambrose Pelary , a Dominican , and the Protestants John Pistorius , Martin Frecht , and Vitus Thierry , supernumerary . The first of January came Maurice Bishop of Aichstadt , appointed President of the Conference by the Emperour , and some days after Frederick , Count of Furstemberg , his Colleague . At length , on the twenty-seventh day of January the Conference began , and the Presidents having premised a few things , relating to their own persons , the burden imposed upon them , and the delay , exhorted the Divines , that in so weighty and so holy a Matter , they would not be swayed by passion , but act sincerely , having before their eyes the Fear of God , and a respect to Unity and Concord : lastly , they promised Diligence , Fidelity and Uprightness . They afterwards told them , that it was the Emperour's command , that the Confession of the Protestants , exhibited heretofore at Ausbourg , should be handled in this Conference , omitting the three first Articles , Of the Trinity , the Incarnation of the Word , and Original Sin : for that the former two were not controverted , and that this last had been sufficiently debated already : But that the other Heads of Doctrine should be handled in order ; to wit , Of Justification , the Remission of Sins , the fulfilling of the Law , Faith , Good Works , Merit , the Sacraments , Purgatory , Praying for the Dead , the Worshipping and Invocation of Saints , Relicks , Images , Monastick Vows , the Single Life of Priests , the Distinction of Meats , Holy Days , Ecclesiastical Traditions , the Church , the Power of the Keys , of the Hierarchy , and the Authority of the Pope , Bishops and Councils . These things thus stated , the Protestants , who saw what kind of Adversaries they had to engage with , desired that all their Conference and Acts might be taken in Writing by Clarks and Publick Notaries , that the Emperour and Princes might understand the whole Matter , and the Arguments and Probations of either side . But the Presidents , on the other hand , alledged , that that would be too tedious , and that it would be enough , that the chief Points were only set down ; besides , they would have nothing that pass'd to be divulged , and appointed the Forenoon for the Conference . After much debate , it was agreed upon , that two on each side should take in Writing all that was said ; that the Acts should be put into a Chest , to be kept secret , and communicated to none , unless the rest were present . The Presidents allow this to be done , provided it were the Emperour's pleasure , from whom they had no Instructions as to that Matter . The Protestants also accept the same Conditions , yet so , that they may have liberty to acquaint their own Princes with what it concerns them to know , and what they may desire to be informed of by them . This order being taken then , Peter Malvenda , a Parisian Divine , on the fifth day of February , began , and having made a long preamble in the commendation of the Emperour , he largely handled that Point of Doctrine concernine Justification , and in a very scholastick manner too . But Bucer , interrupting , told him , that was contrary to the Law of the Conference , and the Method prescribed by the Emperour ; that their Doctrine , the Confession of Ausbourg , lying before them , he should out of that Book pitch upon the Chapter of Justification , and if he had any thing to say against it , either refute or object in order . However , he went on , and concluded , ascribing much to Man 's Free Will , and affirming , that Man is not justified by Faith alone , but by Hope and Charity also . Next day Bucer shew'd , that five Years before the Article of Justification had been adjusted in the Conference of Ratisbonne , and declared what the Emperour and the rest of the Princes and States at that time decreed concerning it , which he desired might be recorded ; then observing the Order prescribed by the Emperour , he repeated the same Article , and divided it into four Heads : That a man is not justified before God through his own Works or Merits , but that he is freely justified through Christ by Faith , when he believeth , both that he is received into Grace , and that his Sins are pardoned through Christ : That Christ by his Death made satisfaction for our Sins : That God doth impute Faith for Righteousness : these things he proved and illustrated by Testimonies from Scripture ; shew'd wherein he agreed , and wherein he differed from Malvenda , and confuted his Arguments . Billick , the Carmelite , seconded Malvenda , and , amongst other things , refuted what Bucer had said of Justification , denying that it had been ever adjusted . February the thirteenth , Malvenda answered Bucer , and concluded these three points ; that Works do dispose and prepare for Justification : that Charity is the form of Righteousness : that the Works of men justified , consummate Justification , and deserve Eternal Life . Whilest these things were under debate , February the fifteenth , the Emperour's Letters are brought to the Doctors , wherein he enjoyns them , that Julius Pflugg , Bishop of Hamburg , should be admitted amongst the Presidents ; that the number both of the Discoursers and Witnesses should not be encreased by supernumeraries ; that no Clarks should take the Acts in Writing , but such as should be appointed by the Presidents ; that all should take an Oath of Secrecy , and not to disclose the Affairs of the Conference to any Man living , till they were reported to the Emperour and States of the Empire ; that what was agreed upon , should be subscribed by both Parties , but what remained still under controversie , should be marked down in as few words as might be , relating only in general the chief Points that were thereupon urged by either party , and be given to the Clarks to be kept . When the Letter was read , the Protestants desired time to consider ; and in their Answer , of the second of March , say , that they were not displeased with the third President , provided their Princes also approved him : Then they demanded leave to prosecute their Answers , which were not as yet finished ; that the Point concerning the former Accommodation at Ratisbonne might be inserted into the Journals ; that John Pistorius might be continued Clark , and that many Questions might not in debating be confusedly propounded at one and the same time , but that one after another handled in order : But that as to the Point of so strict a Secrecy , they could not oblige themselves to it , since it was part of their Instructions , that from time they should acquaint their Principles with the state of the Conference . These things were long and much debated , whil'st the Presidents , on the one hand , alledged , that the Emperour's Commands must be obeyed ; and the Protestants , on the other , that they could not recede from the Instructions of their Princes : so that the Presidents , at length , signified to the Emperour in Writing , what they demanded . In the mean time the Duke of Saxony , who approved not the Conditions of the Conference , when he came to know them , recalled his Deputies , that he might examine the whole Affair . These being gone , Bucer also , that he might make a Report of what was done to the Landgrave , departed March the twentieth . This extreamly vexed the Presidents , who as they had before advised those who were present to stay , so now , some having dropt off , they most earnestly dealt with and intreat the rest that remained , by all means to expect the Emperour's Answer : but they excused themselves , saying , that there was no staying for them now the chief of their Colleagues were gone , but that if the Conference continued , they should be ready upon all occasions for the future . The Papists afterwards published Books , wherein they bitterly enveighed against them for this matter : But Bucer sometime after fully answered all their Reproaches , and handled at large all that can be said of Man's Justification . The Embassadours of the Prince Palatine , and Elector of Brandenburg , joyned with the Embassadours of the Protestants , who were sent to the Emperour to intercede for the Archbishop of Cologne . The sum of their desire was , that the Emperour would refer the Archbishop's Cause , to the rest of the Causes of Religion , and annul the Action commenced by the Clergy of Cologne against him ; seeing that if any violence were offered to him , they could not desert him . They had their Audience of the Emperour at Utricht the six and twentieth day of February , and March the second he sent them his Answer by Naves : that hitherto he had shew'd him all good will ; that both personally , and by his Embassadours , he had admonished him , that he would behave himself fairly and tolerably towards the Clergy and other States of the Archbishoprick , which was no more but his Duty : but that though he had given great hopes , and was very free in promises , yet slighting all these things , he had acted so violently , that , for the protection and safety of the whole Province , and his own Reputation 's sake , he was necessitated to apply a Remedy , and that truly , a very mild and lawful one , which he would not have made use of neither , but that having in vain tried all other courses with him , he would not yet so much as defer until the ensuing Diet at Ratisbonne , but went on in contempt of all his Edicts and Commands , trusting to a certain frivolous Appeal , which was neither admitted by any body , nor could in any manner take place : that if he had had a mind to make use of that refuge , it had been but just , that he had been quiet in the mean while , and waited for his and the States of the Empire 's decision : but that when he refused to do so , it behoved him to put a stop to his career , and that he had weighty and good grounds for his so doing ; nor did he doubt but that if they knew the whole matter , they would be of the same opinion , since it was well known to them how mildly and gently he had ever behaved himself in all the common causes of the Empire , and how sollicitous he had been for the publick good : That , nevertheless , he took in good part this Embassie , as thinking it might contribute to the peace and reconciliation of Religion : that therefore , if the Archbishop would desist , and obey his Orders , no man should have any cause to find fault with his conduct , and that in the ensuing Diet he would make use of the Councils of the Princes and States in that particular : that it was his desire , the Princes should , laying aside all excuses , come to it in person ; that he himself was ready to set out upon this Journey , and that though he was hindred by his health , nevertheless , that once for all , an end might be put to their Controversies , he would decline no labour nor trouble . We told you before , that the Council was appointed to meet at Trent , the fifteenth of March , the Year before . Thither the Pope sent his Legates , John Maria de Monte , Marcello Cervino , and Reginald Pool , an English-man , all Cardinals . Thither also came in behalf of the Emperour , but not at the day appointed , James Mendoza , a Spaniard ; who having made a large Speech in praise of the Emperour , and of his great Zeal and good Intentions towards the Church of Rome and Council , he excused his Master's absence , offered them his Labour and Services in his Name ; and withal told them , that the distance of Place , and difficulty of the Journey , was the cause why the Bishops , whom the Emperour had ordered to come from Spain , were not yet arrived . This was done during the Diet of Wormes , mentioned above . The Cardinals Legates return him answer : That though they never questioned the Emperour's Piety , yet his Speech had been very acceptable to them : and that since the Pope , the true Vicar of Christ , and Successor of Peter , the Prince of the Apostles , had , with the advice of the Emperour , called that Council , for curing the publick Evils , and especially those of Germany ; they hoped , that the Emperour would take care that nothing should be determined concerning Religion at Wormes , but that all things be referred to the Council ; for that that was a Matter that highly concerned both the peace of his Conscience , and his Reputation : But that , if it should happen otherwise , not only the ancient Custom of the Church , but the Law of God and Man also would be violated , a pernicious Precedent introduced , and the Dignity of the Council utterly vilified : that as for himself , his person and presence was very acceptable unto them . However , since most part of the Members were late in coming , there was nothing done that Year , unless that in the Advent ( which is the time immediately preceding the Birth of Christ ) some Monks preached to the Fathers , according to the usual custome . The Pope also in his Bull of Indulgences , emitted the Thirteenth of December , bewails the Misery of the Times , which he affirms to be so great , by reason of over-spreading Heresies , that all the pains , labour , and care that possibly he can and does take , does not all satisfie himself : that therefore he had called a Council , that the Wounds of the Church , which wicked Hereticks had made , might be healed : that now , seeing the salvation of all men depends upon it ; and then , that the Fathers of the Council , assisted by other mens Prayers , may be the more acceptable to God ; He exhorts all and every one , that forthwith they betake themselves to Repentance ; confess their Sins to a Priest ; three days a Week subdue the Flesh by fasting , and the same days be present at Divine Service ; or if their Health do not allow it , that they bestow something on the Poor . That the poorer sort say often over their Pater noster , and then receive the Sacrament . To those that obey , he grants Free Pardon and Remission of Sins , and commands all Bishops to declare the same to the People . The seventh of January after , when the number of the Bishops was encreased , the Council commenced : And when they were all met in the chief Church , after Mass , the Cardinal-Legates , whom we named , read a Speech to the Fathers , telling them , that for three causes the Council was called ; That Heresies might be rooted out ; the Discipline of the Church restored , and Peace resetled : That the blame of the present Calamities ought to be imputed to the Clergy ; for that no Man did his Duty , nor minded God's Husbandry as he ought ; and that therefore Heresies were sprung up like Briers : and that though they themselves had raised no Heresie , yet because they had not laboured the Land , sowed the good Seed , and rooted out the growing Tares , they were in the same fault : that they should look about them , and every one examine his own Conscience , whether or not he had done his Duty : that certainly all the blame lay at their doors , that the Discipline of the Church was neglected . That a third Evil was War , and that this was a punishment inflicted by God for the neglect of Religion and Discipline : that the Church was now afflicted not onely with Turkish and Foreign Arms , but also with Domestick and Civil , whilest either Kings themselves were at War , or they , who had made defection from their own Pastors , confounded all Order , and made havock of the Goods of the Church : That they themselves had given occasion to all these Evils , when , through Avarice and Ambition , they had introduced into the World most pernicious Principles of living : That therefore God's Judgment was just , in smiting them so at this time , and that yet the punishment was far less than what they had deserved : that happy were they , indeed , who suffered for Righteousness-sake , but that they could pretend to no such thing , who deserved a far more heavy Judgment : That all and every one , then , should confess their Faults , and study to appease the Wrath of God ; for that unless they acknowledge them , there was no hopes of amendment , and then it was in vain to hold a Council , and in vain also to implore the Grace and Assistance of the Holy Ghost : That it was , truly , a great Blessing of God , that he had given occasion of beginning a Council , whereby , as Jerusalem of old , after a long Captivity ; so the Church , after a long and violent Storm , being brought into a safe Harbour , might be repaired : That Esdras , Nehemiah , and the rest of the leaders , when they were returned home , seriously admonished the People of Israel , that confessing their own , and the sins of their Forefathers , they should implore the Mercy of God ; that the same Example was to be imitated by them : that there were men in those days who hindred and laughed at the Jews , who were repairing Jerusalem : that in this Age also there would not be wanting those that would endeavour and do the same thing : and that , because they bore the Office of Judges , they must have a care not to be swayed by Passions and Affections , but to lay aside all hatred and friendship , not to determine any thing for the love or favour of man , nor flatter the ears or desires of any , but to ascribe all Glory and Honour to God alone : for that all Ranks and Orders of Men had strayed from the way , nor was there any that did good , no not one . That the eyes of God himself , and his Angels , were upon this Assembly , and that the thoughts of no man's heart could be hid from them : That they should then act with sincerity , and that those Bishops who were sent by Kings and Princes , should , indeed , obey their Instructions , but have , in the first place , the Fear of God before them , and not be biassed either by love or hatred : for that since it was for the sake of Peace they were met , all Faction and Contention should be banished . After this Oration was made , the Decree of the Session was next read by John Fonseca , a Spaniard , Bishop of Castrimarino . Therein all that profess the Christian Religion , are admonished to reform their Lives , to fear God , often confess their Sins , frequent the Churches , and pray for the Publick Peace : That Bishops and all other Priests be diligent at their Prayers , and every Lord's Day , at least , say Mass , and pray for the Pope , the Emperour , and the whole State of Christendome : that they also fast , and relieve the Poor . That in the chief Church the Mass of the Holy Ghost be said every Thursday , and in time of Oblation , all be intent upon the Priest , and refrain from talking . That the Bishops also live soberly , use no luxury in their Tables , and avoid all vain and idle Discourse , accustoming their Families to do the like ; that in Speech , Apparel , and all their Actions , they may appear honest and decent : and that because it is the chief design of the Council , that the darkness of Errour and Heresie , which for so many Years have over-spread the World , being dispersed , the light of Truth may shine out , all Men , but especially the learned , are admonished , to consider with themselves , what way chiefly that may be done : That in giving their Opinions , they should observe the Decree of the Council of Toledo ; act modestly , not with clamour and noise ; not be contentious , nor obstinate , but speak what they have to say calmly and sedately . The next Session was on the fourth of February . In it nothing was done , but that they made a Profession of their Faith , and appointed the eighth of April for the next Session ; for many more were said to be upon their way to come to the Council : they thought it fit then to stay for them , that the Authority of the Decrees might be of the greater force . Whilest these things were acting at Trent , Luther , being invited , goes to the Counts of Mansfield , to take up a difference that was betwixt them , concerning their Bounds and Inheritance . It was not , indeed , his custome to meddle in affairs of that nature , having spent his whole Life in studies : but seeing he was born at Isleben , a Town within the Territories of Mansfield , he could not refuse that Service to the Counts and his Native Country . Before he arrived at Isleben , which was about the end of January , he was indisposed in health , nevertheless , he dispatched the Affair he was sent for , and sometimes preached in the Church , where he also took the Sacrament . But on the seventeenth of February , he began to be downright sick in his Stomach . He had three Sons with him , John , Martin , and Paul , besides some Friends , and amongst these Justus Jonas , Minister of the Church of Hall : and though he was grown now weak , yet he dined and supped with the rest . Discoursing of several things at Supper , amongst other things he put the Question , Whether in the Life to come , we should know one another ? and when they desired to know his Opinion as to that . What was the case , said he , with Adam ? He had never seen Eve ; but when God made her , lay fast asleep : but seeing her , when he awake , he asks not , who she was , or whence she came , but says , this is flesh of my flesh , and bones of my bones . Now how came he to know that ? but that being full of the Holy Ghost , and endued with the true Knowledge of God , he spake so : after the same manner , we also shall be renewed by Christ in the other World , and shall know our Parents , Wives , Children , and every thing else , much more perfectly than Adam knew Eve. After Supper , having withdrawn to Pray , as his custom was , the pain in his Stomach began to encrease . Then , by the advice of some , he took a little Unicorns-horn in Wine , and , for an Hour or two , slept very sweetly upon a Couch in the Stove : when he awoke , he retired into his Chamber , and again disposed himself to rest , after he had taken leave of his Friends that were present , and bid them , Pray to God , said he , that he would preserve to us the pure Doctrine of the Gospel ; for the Pope and Council of Trent are hatching Mischief . All being hush'd , he slept a pretty while , but his Distemper increasing upon him he awoke , after Midnight complaining of the stoppage of his Stomach , and perceiving his end drawing nigh , in these words he addressed himself to God. O God , my heavenly Father , and Father of our Lord Jesus Christ , God of all Consolation . I give thee thanks , that thou hast revealed unto me thy Son JESUS CHRIST , in whom I have believed , whom I have confessed , whom I have loved , whom I have declared and preached , whom the Pope of Rome , and the multitude of the Vngodly , do persecute and dishonour : I beseech thee , my Lord Jesus Christ , receive my Soul : O heavenly Father , though I be snatched out of this Life , though I must now lay down this Body , yet know I assuredly , that I shall abide with thee for ever , and that no man can pluck me out of thy hands . Not long after he had made an end of that Prayer , having once and again commended his Spirit into the Hands of God , he in a manner gently slept out of this Life , without any bodily Pain or Agony , that could be perceived . And so Luther , to the great grief of many , died in his own Countrey , ( which for many Years he had not seen ) the eighteenth of February . The Counts of Mansfield desired , indeed , to have buried him within their Territories , because there he had his Birth ; but by Orders from the Prince Elector , he was carried to Wittemberg ; and five days after honourably buried there . He was about Sixty three Years of Age ; for he was born the Tenth of November , 1483. of honest and well-respected Parents , John and Margaret . His first Rudiments of Learning he had at home , afterwards , being sent to Magdeburg and Isenach , he far outstript all of his Age. Next he came to Erfurdt , and applied himself wholly to Logick and Philosophy : and having stayed there some time , without acquainting his Parents and Relations , he put himself into a Monastery of Augustine Friers , and bent his whole studies to Divinity , abandoning the study of the Law , to which he had addicted himself before . Now there was a new University established at Wittemberg : wherefore Stupitius , whom we mentioned in the first Book , being Rector thereof , invited Luther , that he might come and profess Divinity there . He was afterwards sent to Rome , by those of his Order , that he might sollicite a Suit of Law , that they had depending there ; and that was in the Year , One thousand five hundred and ten . Being returned home , at the instigation of his Friends , he took his Doctor 's Degree , Duke Frederick being at the Charge of it . How eloquent and fluent in Language he was , his Works sufficiently testifie . The German Language , his own Mother-Tongue , he much beautified and enriched , and in it he merited greatest applause , for he turned out of Latine into Dutch , things that were thought could not be translated , using most significant and proper words , and in one single Diction sometimes expressing the emphasis of a whole Sentence . In one place , writing of the Pope , how he had prophaned the Lord's Supper , and caused Mass to be said also for the Dead : he saith , that with his Mass he had not only pierced into all the corners of the Christian World , but even into Purgatory itself : but he useth a Dutch word , which represents a noise , such as may be made by the ratling of dead Mens bones , when one hurls or shoots at , and suddenly throws down a pile of them . He was a Man of a most undaunted Spirit . When he began first to Preach concerning Indulgences , he was ignorant what it might tend to , as he himself confesses , and medled with nothing but that ; wherefore he wrote very humbly then to the Pope and others : but when he advanced more and more in the knowledge of the Scripture , and found that his Doctrine was agreeable to the Word of God , he bore the brunt of his Adversaries malice , and the hatred of the whole World , with an unshaken courage , and stood unmovable , like a brazen Wall , despising all danger . When the Emperour , being crowned by Clement VII . held a Diet at Ausbourg , a fearful Storm seemed then to threaten , as we mentioned in the Seventh Book ; but he , in the mean time , both privately and publickly comforted all his Friends , and applying the 46th Psalm to the present juncture , God , said he , is our refuge and strength , &c. That old Enemy of Mankind , is now , indeed , busie at work , applying all his Engines : and our power is but weak , nor can we long withstand so great a force : But that Champion whom God himself chose , hath taken up Arms and fighteth for us : if you ask who that is ; know that it is Jesus Christ , who must needs conquer and triumph : Though the whole World swarm also with Devils , we are not therefore dismayed , but with assured confidence expect a joyful issue : and though Satan foam and rage , yet shall he be able to do nothing against us : for he is judged , and the Word alone makes all his Arms to fall : that Word our adversaries shall not rob us of , but whether they will or no , shall leave it with us : for the Lord is in our Camp and in our Battels , and defends us by his spiritual gifts and graces : if they take away thy Goods , Children , and Wife , bea● it patiently : for they get nothing thereby , and to us there is an immortal Kingdom prepared . That Psalm which , as I said , he applied to those sad and dismal times , he paraphrased also into Dutch Rhyme , and set a Tune for it , very agreeable to the Subject , and proper to excite and elevate the mind : and therefore , since that time , it is frequently sung amongst the other Psalms . That the Decree of Ausbourg , such as it is , was made , he blames for it Pope Clement , and his Legate Campegi , in a Book which he afterwards published : but speaks very honourably of the Emperour , whose Name and Authority they made use of , though , he says , he was innocent . THE HISTORY OF THE Reformation of the Church . BOOK XVII . The CONTENTS . John Diazi , going with Bucer to the Conference at Ratisbonne , is murdered by the procurement of his Brother Alphonso . The Landgrave being admitted to a Conference with the Emperour , tells him what kind of a Council it was that the Protestants demanded , and having excused himself , that he could not be present at the Diet , is very friendly dismissed by the Emperour . The Pope , having pronounced sentence against the Archbishop of Cologne , thunders him with Excommunication . A Report is spread abroad , that the Emperour , Ferdinand , and the Pope , are making great Preparations against Germany . Decrees are made by the Fathers at Trent . In that Session Peter Danes , Embassadour from the French King , makes an harangue . The Emperour cunningly sollicites some Cities of Germany , and the Switzers also . The Protestants having heard his answer , arm . The Articles of the League betwixt the Emperour and Pope are related : the Emperour is so inflamed by the Pope , that he makes no head against the encroaching Turk , but bends all his Force against the Protestants . The Castle of Erenberg and Town of Donawert being taken , the Emperour , by Proclamation , puts the Duke of Saxony and Landgrave to the Ban of the Empire . The Pope's Army comes to the Emperour's assistance . MEntion was made a little before of the Conference at Ratisbonne . Now John Diazi , a Spaniard , with leave from the Senate of Strasbourg , went thither with Bucer . For many Years he had followed his studies at Paris , and applied himself to the Sorbonne ▪ Divinity : but falling upon the Books of Luther and others , and being indefatigable in reading the Scriptures , he began more and more to nauseate that Doctrine : and , at length , that he might profit the more , he left Paris and came to Geneva , where Calvin was then Minister . After some stay there , he went to Strasbourg : and because Bucer perceived him to be a Man of much learning and unwearied study , being within some Months after to go to the Conference at Ratisbonne , he proposed to the Senate , that they would be pleased to send him with him , as a Companion and Fellow-labourer . Being come then to Ratisbonne , in the Month of December , he went to pay a visit to Peter Malvenda , we spake of before , whom he had known at Paris . He , as all in amaze , lamented and bewailed to see him in those parts , and in the company of Protestants too , who would triumph more for one Spaniard brought over to their party , than for some thousands of Germans . Wherefore he began to admonish him to have a care of his Reputation , and not cast so foul a blemish upon Himself , his Countrey and Family . Diazi answered modestly , commending only the Protestant Doctrine , and so at that time departed : but when some days after he returned again , according as they had appointed , Malvenda set all engines at work to deter him ; and having spoken much of the power of the Pope , he layed before him at large , what a grievous thing his Excommunication was : and then seeing the Emperour was to be there within a little time , he advised him not to stay his coming , which , perchance , might be dangerous to him , but that he would go meet him , fall at the feet of the Emperour's Confessor , and beg pardon for the offence he had committed ; and in that he promised to assist him . Whereunto Diazi made a resolute and brisk Answer , affirming , that the Doctrine of the Protestants was the Doctrine of the Prophets and Apostles , and bewailing the misery of his Native Countrey , Spain , that lay under so much darkness ; he also reproved Malvenda and his companions , for impugning the truth , and giving the Emperour bad Counsels . He seriously advised him to desist , told him , that he would take none of his counsel , but that , with the grace of God , he would , in spight of all danger , profess and persist in that Saving Doctrine . When Malvenda saw , that he was throughly confirmed , Your coming hither , was in vain , said he ; for nothing will be determined here : but if you had had a mind to do good to the Publick , as you boast , indeed , you should have gone to Trent . After this Diazi always shunned his company . In the mean time Malvenda , having written to the Emperour's Confessour , gives him an account of the whole Matter , and earnestly advises him , that he would presently prevent this growing evil . One Marquina , a Spaniard , who was lately come from Rome , was present when the Letter was delivered : and he being informed of what was laid to Diazi's charge , began to excuse him , as having been familiarly acquainted with him : But returning home some few days after , he relates to Alfonso , the Brother of Diazi , a Lawyer at Rome , what he had heard from the Emperour's Confessour . In the mean time Diazi went from Ratisbonne to Newbourg , a Town belonging to the Prince Palatine , Otho Henry , and seated upon the Danube , twelve Miles above Ratisbonne . The cause of his going , was , that he might correct at the Press , the Sheets of a Copy which Bucer had given to a Printer of Newbourg to be printed . Alfonso , his Brother , being moved by Marquina's Discourse , and perhaps also , by some Mens ▪ Letters , immediately prepares for his Journey , and , with all speed , comes first to Ausbourg , and then to Ratisbonne , till being informed where Diazi was , he hastens thither , and gives him an account of the reason of his sudden and unexpected coming . Afterwards he makes use of the very same Arguments almost , that Malvenda had plied him with before at Ratisbonne . When he could not prevail that way , he promises him a yearly Pension out of Church-Livings , provided he would go with him to Rome . When that would not take neither , some days after , he comes and tells him , that he was convinced , and pretends to be in love with the Doctrine of the Gospel he professed ; praying him withal , that he would leave Germany , that abounded with learned Men , and needed not his Labour , and go with him to Rome , where he might do good to many : that they would take Trent in their way , where there were many learned and judicious Men , who would be very glad of his Conversation and Acquaintance : that then they would proceed to Rome , and Naples ; so that many by his means being instructed in the right way in several places of Italy , it might be an occasion , that the same Doctrine should be also propagated in Spain . Wherefore he prays and beseeches him , that he would comply with him in that , promising to de●ray the Charges of the Journey , and to furnish him with all Necessaries . Diazi , overjoyed at this , both for his own and Brother's sake , writes of it to Bucer and others at Ratisbonne , and demands their Advice . They write back to him again , and counsel him not to go with him . Alfonso , then , failing in his hopes , prays him , to go with him , at least , to Ausbourg . Bucer in the mean time comes to Newbourg , upon his Journey homewards , as we said before , and entreats him not to move a step from thence , nor did he himself budge out of the Town until Alfonso departed , which was May the twenty-fifth ▪ Now the day before Alfonso went away , he entertained his Brother very kindly , exhorted him to constancy , and reckoned himself happy , that in a few days he had by his discourse profited so much in the true knowledge of God : He besought him to write to him now and then ; promised him all kindness ; forced fourteen Duckets upon him , whether he would or not ; and so , with many Tears shed on either side , departs , and goes to Ausbourg , six Miles distant , by Waggon . Next day , having by good Words and a little Money , stayed the Waggoner some time , that he might get before him , he takes the same way he came , and having bought an Axe of a Carpenter , whom he accidentally met upon the Road , March the twenty-seventh , by break of day he comes to Newbourg , and leaving his Horses without the Gate , with the Post of Ausbourg , whom he had brought with him , he enters the Town , accompanied by his Man , a bloody Ruffian , and goes streight to his Brother's Lodging . The Servant , that he might not presently be known , had put on the Habit and Cap of a Post , and going before , knocks at the door , and asks for Diazi , for whom he said he had Letters . Being let in , he went up stairs , whilest Alfonso stayed below , to watch , that none might come and prevent their design . Diazi being awakened , and told , that a Post was there from his Brother , starts out of Bed , and in his Cloak and Night-cap only , steps into the next Chamber : presently comes the Fellow , and delivers him a Letter , when it was hardly as yet day : The purport of the Letter was ; That he was mightily concerned for the danger he was in : that he should look to himself , and have a care of Malvenda , and such other Enemies of the Gospel . Whilest Diazi was reading the Letter , the Murtherer standing at his Back , struck the Axe , that he had hid under his Coat , with all his force into the right side of his Head , even up to the handle , so that all the Organs and Vessels of his Brain being broken and disordered by the sudden blow , he died without speaking a word . The Ruffian leaves the Axe sticking in the Wound , and getting presently down stairs , hastens out of Town with his barbarous and inhumane Master . There they mount on horseback at the Gate , and with all speed post away to Bothmey , a little Town half-way betwixt Ausbourg and Newbourg , where , taking the fresh Horses which they left there on purpose , they come back to Ausbourg . One Claude Senarcley , a young Gentleman of Savoy , by chance lay in the same Room with Diazi , but the Murther was so silently committed , that he heard nothing of it , till the murtherer , going down stairs , made a noise with his Spurs ; at which , he starting out of Bed , and coming into the next Room , there found a sad and doleful Spectacle lying before his eyes . The Report of this horrid and unheard-of Villany was immediately spread all over Newbourg ; where some Courtiers , that had a love for Diazi , taking Horse , pursued the Malefactors ; and being come to Ausbourg , and no News of them there , were about to return home , as despairing of success : but one of their number , Michael Herffer , a stronger man than the rest , with all speed followed the pursuit , and whilest the murtherers , quite spent with the Journey , were taking a little rest in a Village , he got before them to Inspruck , whither they were coming , and informs the Magistrate of the whole matter . Not long after they arrived also , where , being apprehended , he accuses them of Murther and Parricide , and writes an account of all his Proceedings to his Prince , Otho Henry . The Prince , hereupon , sent two of his Counsellors from Newbourg to Inspruck , with Orders to manage the Process . April the first , they came thither by Post , and that the Fact might be put out of all doubt , bring with them Diazi's Night-cap , the bloody Axe , still daubed over with the gore , and his Brother's Letter that was brought to him . But before they arrived , Alfonso had leave given him , to write to some Friends , of the condition he was in . April the second , the Deputies of Newbourg , having laid open the whole Matter before the Magistrates , demand Justice to be done upon the Prisoners , or if they denied the Fact , that they should be put to the rack . These refer them to other Judges , before whom , when they had appeared , the Prisoners had Counsel assigned them , and these Advocates spun out the Matter from day to day ; till at length the Accusers were ordered to bring in their Indictment in Latin and Spanish ; whilest , in the interim , it was given out , that Letters were come from the Emperour , as he was upon his Journey to Ratisbonne , commanding a Nolle Prosequi ; because , that he would have the Matter to be brought to a tryal before Himself and his Brother , in the next Diet. When nothing else could be obtained , Otho Henry , and the Elector Palatine , require the Senate of Inspruck , to send the Prisoners with security to Newbourg , where the Crime was committed : but , by the Emperour's Letters , they excuse themselves . At the time the Murther was committed , the Emperour came to Spire , on his Journey to Ratisbonne : And whilest he stopt at Deux-pontz , a Town belonging to Wolffgang , Prince Palatine , the Princess his Wife , Daughter to the Landgrave , at that time lay in : The Emperour gave her a Visit , and having pass'd some Compliments upon her , distributed large Presents amongst the Women ; but because he had nothing about him , that was fit to give the Lady herself , he sent her a Present afterwards from Spire , whither he came about the latter end of March. The Landgrave , as we said before , had been advised , by Naves , to come and wait upon the Emperour , whilest he was on his Progress to Ratisbonne : Granvell had put him in mind of the same thing also , in the Month of February , when the Emperour was at Maestricht . Having then obtained a safe Conduct from the Emperour , he came to Spire ; whither came also the Elector Palatine , and William Massenbach , Embassadour from the Duke of Wirtemberg ; and this was on the twenty-eight day of March. The Landgrave therefore went to the Emperour , and his Chancelour , speaking in his Name , had a private Conference with him , wherein , having told the reason and occasion of his coming ; We have Advice , said he , most mighty Emperour , not from one Place only , nor out of Germany alone , but from foreign Countreys also , that your Majesty , at the Pope's instigation , are hatching bad purposes against the Confederates of the Augustan Confession : It is a current Report also , that in the Treaty of Peace , you perswaded the French King , to assist you in punishing them : nay more , that you sollicite the Turk for a Truce , that you may the more conveniently accomplish your Designs ; and that therefore a Council , it is said , was called by the Pope , and is begun , that by vertue of the Decrees , that are quickly to pass there , the Matter may be put into execution . Now that which makes us give some credit to this Report , and does not a little startle us , is the Process carried on so vigorously against the Archbishop of Cologne , and that heavy Proclamation published against him , at the Suit and Importunity of his Enemies . And forasmuch as we so freely contributed our aid and assistance to your Majesty against the French and Turks , and were ready to have done greater things , as we made it appear at Spire ; because we contributed also more than our Ancestours were accustomed to do , and that your Majesty , both at Spire and Ratisbonne , gave us large assurances of Peace , Liberty , and Property ; these are things we did not at all look for . We are , nevertheless , in good hopes , Sir , that before your Majesty leave Germany , you will , by a National Council of the Empire , cause Religion to be setled , according to the Warrant of God's Word : and if , perhaps , the difference cannot be taken up , that you will command the Peace , which was promised to us at Spire , to be inviolably observed , and that in such manner , that no Decree of the Council , nor Diet of the Empire , may be able to alter or annul it . To these things the Emperour made answer , by Naves , That there had , indeed , several Reports been brought to him of them , as if they intended some Stirs , but that he did not believe them , especially after that he had seen his Letters to Naves , and that he believed them far less now : That he could bring no proof of what he said , concerning the French King : that he had only a Peace with him , and nothing else : that it was the humour of the French , to brag and talk rashly of things : That he moved the Turk to a Truce , chiefly for the sake of Germany : for since that in almost all Diets , Grievances had been represented of the heavy Burdens and Charges , and the Poverty of the People , he looked upon that to be the most proper way , that , during the Truce , they might have time to treat of carrying on the War against him abroad , and of setling Religion at home : However , that there was nothing as yet determined in the matter , but that he would discourse his Brother about it : That , after a great deal of labour and pains he had been at , the Council , which for so many Years they had importuned him about , was now met : that whatever he had done in that Affair , was with a very good intention to the Publick : and that it was very ill done in some , who , perhaps , put a contrary interpretation upon it : That he had used the Archbishop of Cologne kindly , but that he was unwilling to put the least stop to his Proceedings : That he himself was witness of what preparation he was in for a War : That he had none about him but his Friends and Servants : That he raised no Troops : and that the reason why he had sent for him , was , because he looked upon him as a lover of Peace : and that therefore he desired to know of him , how he thought Matters of Religion might be composed , or what he did believe might be obtained from his Confederates : but that if at present he was unwilling to give a positive answer as to that , he would appoint Commissioners to confer with him about the matter . With that the Landgrave speaking himself , If , Sir , said he , I could contribute any thing to the Peace and Safety of Germany , and to the preservation of true Friendship betwixt your Majesty and all the States of the Empire , I would , certainly , spare no Labour nor Pains on my part , and for that cause I chiefly came hither : I should have been glad , indeed , that more of the Confederates had been here , but because of the narrowness of the time , that could not be ; for the Elector of Saxony is at a great distance , and James ; Sturmey is detained by sickness . I believe , indeed , your Majesty has had various Reports brought unto you , but , really , Matters are no otherwise , than as I wrote to the Hier Naves . For we entred into no Resolution against your Majesty at Franckfort , but all we did , was only , how we might persevre in our Religion , and be able to defend ourselves against unjust Violence : We had intelligence of the French King , as if in view of the affinity of the Duke of Orleans with your Majesty , he had promised you Supplies against us : That your Majesty sued to the Turk for a Truce , was a thing many wise men wondered at , and could not but conclude , it was for some great Matter , seeing you were at peace with the King of France : but now that your Majesty says , you do it for the sake of the Publick , I have nothing , indeed , to say to the contrary : for it is long since Germany stood in need of some ease from the great Charges it hath been at : We did , indeed , earnestly demand a Council , but it was a free , pious Council , and that in Germany too : now that we do not reckon the Council of Trent for such , we fully declared to your Majesty at Wormes ; for all Laicks , as they call us , being excluded , the Bishops and others , who are bound by Oath to the Pope , take to themselves solely the Power of Judging and Decreeing : That I should propose some way for accommodation in Religion , is a thing , Sir , I dare not venture upon , without the concurrence of my Allies ; and I 'm sure , that if I did so , I should have but little thanks from either side for my pains : but , in the mean time , provided it draw not into consequence , I do not refuse a Conference with such as your Majesty shall please to appoint for that purpose . The truth is , I have no great hopes in the Council , but believe , that a Provincial Assembly of Germany might not prove unuseful ; for other People differ too much from us as yet , in Opinions and Doctrine ; but in Germany matters are now come to that pass , that they cannot be changed : so that nothing could be better , than if your Majesty would allow a liberty of Religion there , but so , that all should live together quietly and in peace . I make no doubt , but that the Conference you appointed at Ratisbonne , was done by your Majesty with a very good intent : but I had it from those that were present , How some bitter Monks , bring again under debate , Points that were adjusted some Years since in the same place , and are of so bad a Life and Conversation , that no good at all can be expected from them . Without all doubt , the Archbishop of Cologne is a good Man , and does what he does , purely because he thinks it his Duty , especially seeing the Decree of the Diet at Ratisbonne , commits the care of the Reformation of his Church to him ; which , truly he set about in a very moderate manner , taking away no more than what was necessary should be , and making but very small Alterations in the Goods of the Church . Now the Book he published for that purpose , agrees with the Holy Scriptures , and is backed by the Testimonies of the ancient Doctors , Tertullian , Augustine , Ambrose , and others , who lived nearest the Age of the Apostles : if any harsh course then be taken against him for that matter , it will be a warning to others , who have made far greater Alterations . To this the Emperour replied , That he passed by the Treaty of Franckfort ; neither did believe , the things that were told him of it , nor had given any cause why he should ; but that yet he was much better satisfied by his discourse : That he had , indeed , procured a Council to be called , that it might both be beneficial to the Publick , and that the Fathers , who were there , might of their own accord reform themselves : and that it was none of his design , that violence should be offered to those of the Augustan Confession , because of any Decree that might pass there : that the Conference of Ratisbonne was appointed for that very reason , which had begun very well , indeed , if it had continued so : That the Archbishop of Cologne , though he had promised to supersede and delay , did nevertheless proceed , and force men to do as he would have them : That it was the intent of the Decree of Ratisbonne , that the Bishops should reform their own Churches , but not introduce a new Faith and Religion : and that it was added , besides , that they should draw up a formulary of Reformation , and give it in to be considered of in the next Diet of the Empire : but that he having turned out the ordinary Ministers and Pastors of the Church , had of himself appointed new ones : nay , and more , that he withheld the Revenues and Stipends of the Canons , and appropriated part of them to himself , carrying all things , by his Edicts , with a high hand , so that the Clergy being necessitated to implore his help and protection , he could not but according to the Power and Character he bore , put a stop to him , by contrary Edicts and Commands : that , in fine , he was well pleased , that the Conference betwixt his Commissioners and him , should in no ways be captious nor ensnaring . To which the Landgrave made answer , That it exceedingly rejoyced him to see his gracious Majesty so well-affected towards Germany and his Associates , and , that he prayed God , he might persevere in the same mind . For , said he , if your Majesty , according to that excellent Judgment God has endowed you with , do but seriously consider , and weigh with yourself , how advantageous Germany is to your Majesty , your Kingdoms and Provinces , you 'l find that there is nothing more to be wished for , than that all Ranks and Qualities may rejoyce and delight in you , their chief Magistrate , and your Majesty again use them as loving and dutiful Subjects . For , truly , if Germany happen to be weakened , it will recound chiefly to your Majesty's disadvantage . I have likewise most joyfully heard what your thoughts and intentions are concerning the Decrees of the Council ; but that they should reform themselves , is a thing , I fear , not to be expected ; for they are bound by Oath to the Pope , judge alone in their own cause ; and though they stand in need chiefly of a reformation , yet they look upon that as a thing can do them no great good , and which will prove prejudicial to their yearly Revenues : I doubt things are not carried at the Conference of Ratisbonne , in the way and method they should be ; for not only Copies of the Proceedings are denied , but also in the beginning , our Commissioners were not allowed to have Clarks and Notaries . As to the Archbishop of Cologne . I can say no more , but what I have already said ; He is a Shepherd , and therefore desires to give good and wholsom Food to his Flock : He thinks , that to be his Duty , and therefore caused a Form of Reformation to be drawn up ; nay , and those who are now his Adversaries , and especially Gropper , were in the beginning most desirous of a Reformation ; but when they find it is come to that , they shuffle and draw back . Here the Emperour interrupting , Ha , said he , what can that good Man reform ? He has hardly a smattering in the Latine Tongue ; In all his life-time he never said but three Masses , of which I myself heard two : nor does he know so much as the very Rudiments of Learning . But he carefully peruses German Books , answered he , and , what I know for a certain , he understands Religion . To which the Emperour again replied ; To bring in a new Faith and Religion , is not to reform an old . Nor does he profess , said the Landgrave , to have embraced any new Religion , but to have restored the ancient and true one , as it was left unto us by Christ and his Apostles : that he hath turned out some and promoted others to Cures in the Church , is a Duty belonging to his Charge : for if a Minister be either of a scandalous life and conversation , or unlearned , it is certainly the Bishops part to substitute a fit man in his place : there are a great many vacant Churches in the Bishops Lands , as I can affirm , where , for want of Pastors , the People are neither taught nor ruled , but lead a dissolute and barbarous Life , liker to Beasts than Men. That he intercepts some of the Revenues of the Clergy , he gives this reason ; That he had contributed a great deal of Money to the maintaining of the War against the Turk and French : now it is the custom of the Empire , for Magistrates to lay Taxes upon their Subjects on such occasions , and that therefore he was not to be blamed ; but as it is commonly given out , that he does it upon a religious account , that is a malicious Aspersion of his Enemies , to render him odious . Next day , the Landgrave , Granvell , Naves , and Masbachen , met at the Elector Palatine's Lodgings . There Naves begins the discourse , repeats somewhat of the Conference the day before with the Emperour , declares the reason of their present meeting ; and shews , that when the Emperour , out of his earnest desire of peace and concord , had appointed a Conference at Ratisbonne , the Divines had of themselves broken up and departed . To this the Landgrave made answer , That he knew nothing as yet of their departure ; but that they had written to the Elector of Saxony and himself , what uneasie Conditions were proposed to them , when the Presidents would neither suffer them in the beginning to have Clarks , exhibit any Copy of the Proceedings , nor to send home any account of them : that he did hear also how immodestly the conferring Monks behaved themselves , who not only recinded what had been agreed upon before , took away all hopes of agreement , but also gave scandal and offence by their leud Lives and Conversation : that he did not as yet know whether or not his Deputies were therefore gone ; but that he had not recalled them . Next spoke Granvell , and having premised some things concerning the Emperour's good intentions , and desire of peace , he partly excuses what was objected touching the Conditions of the Conference : nevertheless , that they were forbid to write home what they thought fit to be imparted , was a thing , he said , they had no orders for from the Emperour . But the Landgrave , having pray'd them to wave those things and come to the matter in hand , makes mention of that Decree made two Years before at Spire , concerning Peace and the Administration of Justice , urging chiefly , a Provincial Council of Germany , as the fittest means for setling and quieting Religion : and because the Italians , Spaniards , and French , differed so much from the Germans , in the matter of Doctrine , it was his opinion , that a General , or , as they call it , an Oecumenical Council , would be but of little use : but let things happen as they pleased , whether a reconciliation could or could not be effected , that yet the Decree of Spire ought not to be recinded : that the state of Religion was such now in Germany , that if any attempted to bear it down by force , it would cost many and many a thousand Lives , which would redound to the great loss of the Emperour , whose Power was mightily encreased by the Forces of Germany , and to the no small Joy and Benefit of other Nations , and especially the Turks , our Enemies . The Decree of Spire was suited to the times , said Granvell , and it was none of the Emperour's fault , that it had not its effect : but that it was well enough known , at whose door it lay : In Private and National Councils , Vices and Manners only are reformed ; but not a word of Faith and Religion : Now there is nothing but Sects and Divisions , when all Men have not the same thoughts in matters of Faith ; so that to the Debates of this Nature , not only the Germans , but all other morose Christians also have a just right : That most part of Divines , are a morose , awkward and obstinate sort of Men , unfit to dispatch any business ; that therefore Princes and Great Men ought to be admitted , and some middle way found out of according Doctrines : nor do you yourselves allow a liberty of Religion , since they who differ from you in Opinion are imprisoned and fined : Now though the Emperour be above all things desirous of agreement , yet he cannot grant any thing that is impious ; for if all things were left to the disposal of the promiscuous multitude , the chief Magistrate himself could no longer be safe . It is unwisely done in me , said the Landgrave , to speak of such weighty Matters in the absence of my Associates ; However , since there is no body here upon the catch , I will go on . I think , that the Decree of Spire was made by the Emperour , with a very good intent : and since our Adversaries promised then to comply with it , they ought not now to retract . In the next place , because we gave the Emperour good assistance against the French King , we hope , that what was then granted and confirmed under Hand and Seal , is not to be violated : Now there is nothing that ought to put a stop to a National Council : do we not profess the same Faith that the Apostles , that the Nicene Council , and Athanasius , professed ; and are not our Divines agreed about the chief Points of Faith ? There was , indeed , some dispute amongst them , concerning the Lord's Supper , but that is now quite hushed : there is none but confesses , that the Body and Bloud of Christ is really there received : There are Anabaptists , Davidians , and I know not who besides , but those are punished by Law : there is no need then that foreign Nations should also be present , when these things are determined ; though , if they proposed to themselves the knowledge of the truth , that were chiefly also to be wished : that certain middle Opinions were established , and that by Men of Honour and Quality , I am not much against it , but do not think , that it can well be done without Divines : However , make no doubt , but that if the pure Doctrine of the Gospel were preached , the Sacrament given in both kinds , and Church-men allowed to marry , as Paphnutius of old urged in the Council , a reconciliation might be accomplished : I know no place where men are forced to be of our Religion : we do not , indeed , suffer a variety or diversity of Doctrine in one and the same place ; but we compel no man , nor , upon that account , deprive any of Life or Goods . Now , if men of our Religion were suffered to live quietly , and allowed their Churches apart in your Dominions , I should be content , for my own part , to allow the same liberty to those of your Perswasion throughout all my Territories : but because you will by no means grant that , we also are willing , that there should be an equality in those matters : what then I said before of the Decree of Spire , and a Council of Germany , I say again , that I look upon it as the best course that can be taken . There is no man living , a greater lover of Religion than the Emperour , said Granvell , nor will he for fear or favour of the Pope , step the least out of the way of Equity and Justice : nay , he hath also observed the Decree of Spire , notwithstanding the other Party and the Pope too were highly offended thereat ; for which reason also the Hier Naves , and I , lie under envy and ill will enough : But now , in a National Council , I cannot see who is like to be the Judge ; for all men do not understand the Scripture in the same sence : and because there seems to be but little hopes in a Conference , other ways , certainly , are to be thought on : some Points are setled , indeed , already ; but again , many are still under controversie ; and then Bucer gives a larger interpretation to the Points adjusted , than the thing it self will bear : Now , if men go on at that rate , it may be easily judged what state Germany will be reduced to . You tell very acceptable News , said the Landgrave , when you say , that the Emperour is not at all influenced by the Pope ; and would to God he might bring the Pope to know his duty : Heretofore , the Bishops of Rome honoured the Emperour as their chief Magistrate , but now Emperours are bound to them by an Oath of Obedience . In all Controversies , the Word of God ought chiefly to be the Judge , which is not obscure , provided the mind of man would submit to it . For it lays Sin open before us , invites us to Repentance and Amendment of Life , and offers to us Christ , who took away the Sins of the World , in whose Name also we are to pray to God the Father , that he would bestow his holy Spirit upon us : This is the Faith and Doctrine which hath always continued in the Church , as the Lord's Prayer , the Apostles Creed , and several Hymns and Songs about the Benefits of Christ , that are used in Churches , do sufficiently demonstrate : Nor is it to be minded here , what the Opinion of the greatest part is , but what is true . For when at Jerusalem most of the Apostles and Disciples would have had the Gentiles , to whom the Gospel was preached , circumcised , Peter only , and Paul , James and Barnabas were of a contrary opinion , and , having convinced the rest of their error , abolished that yoke of the Law ; at which time the greatest part of the Assembly was over-ruled by , and yielded to the judgment of a few , that were in the right . We do not , indeed , give Rules to other People , but heartily wish , that the Germans , at least , might agree amongst themselves . I should not , truly , be against the finding out and laying down of some middle ways , but so , that the Decree of Spire should still be in force , in so far as concerns the Peace and the Administration of Justice : Now , in other things , it is to be considered , what may lawfully , according to the Word of God , be established , and what not . But I wish the Prince Elector , my Kinsman and Friend , who has been present at several Diets , and knows what has pass'd , would now be pleased to speak what he thinks fit to the purpose . Then , he having spoken somewhat as to the Emperour 's good intentions , declared his opinion to be , that the Conference at Ratisbonne was well begun , and that if it were renewed , and the Points already agreed upon brought no more under debate , he thought matters might be brought to a tolerable accommodation . The Emperour , answered Granvell , is very much for an accommodation , as hath been oftener than once said before : for he-knows , that unless that can be accomplished , the Publick must needs suffer ; and though the Emperour reap not the least profit from the Empire , and be , besides indisposed in health , yet , for the sake of Germany , he hath undertaken this Progress : He entertains no secret Designs with the French King , or any else , nor is he come to ask Supplies , but to do all the publick good he can . The Kings of England and France are both raising Forces , which is a thing much to be suspected : besides , the death of the Emperour's Daughter-in-law , hath cut him out work enough to do in Spain : Nevertheless , he hath laid aside the care of all these things , that he may repair to the Diet , but if none of the Princes meet there , what can he do alone ? He is much called upon and implored to interpose his authority and reform things , and yet no body comes to the place appointed for publick deliberation : It would do very well then , my Lords , speaking to the Elector Palatine , and Landgrave , if you , who make the chiefest Figure amongst the rest , would go thither , and be present at the Diet. Though , perhaps , said the Landgrave , the Emperour have no great Revenues from the Empire , yet is it to be reckoned nothing , that he hath aid and assistance given him against the Turk , the King of France , and others ; that the Dignity of the Empire procures him great Authority with all other Kings ; that he can always levy Forces and raise vast Armies in Germany , which is not allowed to others ? Our Adversaries are more clamorous than we , and yet acquiesce not to safe and sound Councils . On our parts , we have approved the Decree of Spire , and demanded , that the Points which five Years since were agreed upon at Ratisbonne , should be confirmed , and entred upon record , and admitted also all the just and reasonable Conditions of the last Conference : they , on the contrary , have accepted none of these things , nor will they condescend to any terms : nay , and at Wormes they openly protested against the Conference . Now , for my own part , it is not possible that I should go to Ratisbonne , the Charges will be so great : Besides , there is a difference depending betwixt the Elector of Saxony , and Duke Maurice , which , as it is referred to me , because it could not be taken up by Commissioners appointed on both sides , it is of great concern to be adjusted ; nevertheless , I shall send Deputies with ample Instructions to the Diet. The Conference thus breaking up , some hours after Naves came back to the Landgrave , to assure him , that the Emperour was pleased with that days Conference ; he again pressed him , that he would come to Ratisbonne in person , and asked him , if he was willing to wait upon the Emperour again towards the Evening . He declined not the proposal , and so soon as he was come , the Emperour gave him thanks by the mouth of Naves , first for his coming thither , and then because he perceived , that the Elector Palatine and he were desirous of concord : he told him , moreover , that he thought the Conferrors would again return to Ratisbonne , which , if they did not , he would call them thither : but that he desired , in the mean time , that he would come to the Diet in person , if not in the beginning , yet about the latter end of it at least : That he himself , laying all other things aside , had now spent three whole Years in Germany , that he might make all things quiet there . To this the Landgrave answers , that the first news he heard of the departure of the Conferrors was that day , and that he had told him what he judged might be the cause of it : that if it was his Majesty's desire , and if his Allies thought fit , that the Divines of both parties should return , his , amongst the rest , should not be absent : But that he could not go thither in person , because he had been at great Charges in the War of Brunswick ; that he had lately married a Daughter ; that he was to be Umpire betwixt the Dukes of Saxony ; that he could not travel , but with a great Retinue ; and that in his absence his Countrey might be in danger from the Confederates of his Prisoner , the Duke of Brunswick . To all this the Emperour made reply , that it was not his purpose , to put him to any unnecessary Charges , but that he was very desirous he might come , because he thought his presence would have a very great influence upon all the Transactions , and by that means the Saxons , and others , would be excited to do the like : nor needed he to be afraid of the Confederates of Duke Henry ; for that neither were they so powerful , nor though they were , and did attempt any thing , would he himself sit still and suffer any man to disturb the publick peace . The Landgrave having urged again his former Reasons , told his Majesty , that he could not promise any thing ; but that he would send thither Representatives , who should make it their business to promote the Peace : but that if in everything they could not obey and comply with his Majesty's desires , he prayed him not to take it ill , but think , that what they did , was not out of any obstinacy or perverseness , but meerly out of fear of offending the great God ; since this Life being but very short and uncertain , it was fit men should think of Eternity . The Emperour taking a little notice of the care and pains he himself had been at ; told him , that the Affair of Saxony might be put off , and earnestly press'd him again , that nothing might hinder him from coming ; for that , by his good advice and example , he might incline his Allies to moderation and condescention , and that so their Consultations might have a lucky beginning . After this , the Landgrave having complained of some who had assisted the Duke of Brunswick , gives a short relation of the whole matter , and how that he was made prisoner ; tells his Majesty , that Duke Maurice and he had received Injuries from them : that they were , indeed , a sort of fickle and restless men , born to create troubles : that the night before , one of that number , Frederick Spede , had come and told him , that if he would give him the hearing , he would discover to him some secret and crafty Councils , that were a hatching : but that distrusting the man , he had refused him audience , and told him , that he might send him what he had to say in Writing . At these words , the Emperour fell into a great passion against Spede : and so the Conference ended , and the Landgrave being , with great expressions of friendship , dismissed by the Emperour , took his leave , and departed first to Heidelberg , and then home . But the Emperour continued his Journey streight-way to Ratisbonne ; and much about the same time , to wit , the first of April , the Deputies of the Protestants assemble at Wormes , to consult about their Affairs ; but because the Emperour had courteously dismissed the Landgrave , who had acquainted the Duke of Saxony by Letter , with all that had pass'd ; April , the twenty-third , they break up , that at Ratisbonne whither otherwise they were going to the Diet , they might consult of the same Affairs . In this Assembly , they of Ravensbourg entered into the Protestant League . April the eighth , was the third Session of the Council of Trent . In it , the Books of the Old and New Testament are reckoned up , and declared to be Canonical , to the least tittle : the Ancient and Vulgar Translation of the Bible only is enjoyned to be made use of in the Churches and Schools : It is also enacted , that no man presume to interpret Scripture according to his own private sence and apprehension , but that therein all men follow the consent of the Church and Fathers . All Printers and Booksellers are commanded also , not to Print or Publish any thing , without a Licence from their Ordinary . It is furthermore decreed , that no man abuse Texts of holy Scripture , to idle , fabulous and profane Uses , to superstitious Charms and Enchantments , nor in scurrilous and slandering Phamphlets and Libels ; and the seventeenth of June , is appointed to be the day of the next Session . Don Francisco de Toledo was Embassadour there from the Emperour , who having made a long Speech in his Master's commendation , importing how acceptable that day had been to the Emperour , whereon the Pope began the Council , he told the Fathers , that he was made Colleague to Don Diego de Mendoza , who being taken with an Ague , was gone back to his former Embassie at Venice ; and having professed his own readiness to serve them , said , that it was their parts to pray to God , that he would ever continue this so holy harmony and consent of minds between his Holiness and the Emperour , for the publick good , that so mens vices being reformed , and hurtful weeds rooted out of the Lord's field , it might again be rightly cultivated and fructifie . April the eleventh , the Pope wrote by Jerome Franco , whom he then sent back into Switzerland , to the Bishops of Sitten and Coyra , and some other Abbots , signifying to them , that since all the Prelates of Christendom were called by him to a General Council at Trent , it was but just , that they who represent the Helvetian Church , should in the first place repair thither : For that the People of that Nation were , above all others , dear unto him , as being , in a manner , the peculiar Children of the Apostolick See , and Defenders of Ecclesiastick Liberty : That a great many Bishops were already come to Trent , from Italy , France , Spain , and that their numbers daily encreased ; so that it was an unbeseeming thing , that those who lived at a great distance , should have come before them who were neighbours : that their Countrey was in many parts infected with Heresie , and therefore stood the more in need of a Council : that they should now therefore make amends for their past remisness by diligence , and hasten thither without longer delay , if they would not incurr the Penalties prescribed by Law , and the crime of neglect of Duty , and slighting the Obedience they promised to him by Oath : That his Nuncio would tell them the rest , whom he prayed them to give credit to . The Clergy and Colledge of Cologne , vigorously pursued their Process at Rome against the Archbishop . So that on the sixteenth of April , the Pope pronounced sentence against him ; That forasmuch as unmindful of his own salvation , he had several ways offended against the Rules and Doctrine of the Church , and Apostolical Traditions , against the Rites and Ceremonies of the Christian Religion , in the Church accustomed , contrary to the Censure of Leo X. published against Luther and his Adherents ; he therefore deprives him of the Communion of the Church , of his Archbishoprick , and all other his Benefices , Priviledges , Dignities , and Faculties , charging and commanding all People within his Territories and Jurisdiction , not to obey him in any thing for the future : he also absolves them from their Oath of Allegiance to him , enjoyns him silence , and awardeth him to pay to the contrary Party all the Costs of Suit. The Bishops of Liege and Utricht , with the University of Louvain , were joyned with those of Cologne in the Action . This Sentence was in the Month of August following printed at Rome . So soon as the Emperour came to Ratisbonne , and was informed of what had pass'd in the Conference by the Presidents thereof , he was extreamly offended at the departure of the Divines , and by his circulatory Letters over Germany , complains much of it , and earnestly presses the Princes to come themselves in person . From the Protestants there came only Deputies : there were also present , Duke Maurice , Duke Erick of Brunswick , John and Albert of Brandenbourg , the Bishops of Trent , Ausbourg , Bamberg , Wirtsbourg , Passaw , and Hildesseim . About the latter end of May , King Ferdinand came thither also . June the second , the Protestants make application to the Emperour , complain of the Murder of John Diazi , and demand Justice to be done upon the murderer : all the Emperour told them was , that he would advise about it with his Brother , and when they had applied themselves to Ferdinand , his Answer was to the same purpose . With the Protestants were the Deputies of the Prince Palatine , the Archbishop of Cologne , Munster , Norimberg , Ratisbonne , and Norlinguen . The third day after , the Emperour assembles all the States , and in his Speech tells them the reasons of calling the Diet. That it was known to them , how that most weighty Affairs of the Empire , because of the absence of many , remaining undetermined in the former Diet of Wormes , had been referred to this Assembly ; but that he did not himself come at the appointed day in the beginning of January , it was partly because of his indisposition , and partly because the Conference began later than he had expected : That he had had respect also to the bitter Winter-season , and was unwilling to put them to any unnecessary charges : and that though he had business enough to do at home , yet he had undertaken the Journey , and was the first that came , contrary , indeed , to his expectation ; since the rest , according to his example , ought to have preferred the publick before their own private concerns . However , that he was still confident , that they who were detained by sickness would come , and the rest send their Deputies with full power and commission . That moreover , there had been a Conference of learned men appointed at Wormes , which had , indeed , commenced and given him ample hopes , that it would have continued ; so that when he and the other Princes had met here , they might have found the Conferours minding their business , and have taken cognizance of what had been transacted by them : but that now they themselves were sensible , that the Conference was dissolved and broken up without any fruit . That seeing now it was his earnest desire to pacifie Germany , by removing all dissensions about Religion , he prayed them to communicate to him , what more they thought it fit for him to do in the case , that at length he might , in discharge of his duty and trust , enact somewhat for the publick good . That moreover , since it was absolutely necessary to the Empire , that the Judicature of the Imperial Chamber should be reformed , and seeing the manner how that was to be done , was already prescribed by Law , he did require , that they whose right it was , should provide Assessors , and defray all the charges , and not put him to more expences , who was already overburdened with charches upon account of the Empire ; for that it was an intolerable thing , and without precedent , that Germany should be without Laws and Justice . That the Debate about the Turkish War was also put off to this time , but that last year the French King had sent him advice , that there was hopes of obtaining a Truce , and promised his aid and assistance for procuring it : and because that not long since the States had given him supplies , and that in many places the Crop did not answer expectation , he had thought it convenient to give Germany a little relief , that it might be able , when occasion required , to support the necessary charges ; so that by the mediation of the French King he had made Truce with the Turk for one year : but that now since it expired at the end of October , and was otherwise often violated , as he was informed by his Brother King Ferdinand , nor was it known what the issue thereof might prove , it was wholly his opinion , that seeing the matter required it , they would now perform what formerly they had promised concerning supplies : and that he , on his part , would do all that lay in his power both by counsel and acting for the safety and protection of the Empire . It is the custom of the Electors to communicate and consult together ; but at this time the Deputies of the Electors of Mentz and Treves separated from those of Cologne , the Palatine , Saxony , and Brandenbourg , struck in with the Papists , and having consulted the matter , approved the Council of Trent , and entreated the Emperour that he would maintain the same , and perswade the Protestants to go thither , and submit themselves to the Judgment and Decrees thereof . The Protestants on the other hand beseech the Emperour that he would maintain Peace , and the equal administration of Justice , that he would refer the matter of Religion to a lawful Council of Germany , a Diet of the Empire , or a Conference of learned men to be managed according to a prescribed Rule and Method ; alledging that the Council of Trent was not the Council that was decreed and promised them in the Diets of the Empire . Whilst these matters are under debate , a sudden report flies abroad of great preparations for War , that were making by the Emperour , King Ferdinand , and the Pope . For since the Emperour had peace with the King of France , and the Turk had granted a Truce for this year , it was thought a fit time to attempt somewhat . Some Bishops and the Emperours Confessour were said to have had a great hand in this , as being set upon it by the Pope . When the Emperour had fully then set his mind upon War , on the 9th day of June , he dispatched the Cardinal of Trent in all hast to Rome , to sollicit the Pope to make good his promised Aids . Within two days after he dismissed all his Colonels , Captains and Officers , with money forthwith to raise men . He had before sent Orders to Maximilian Count of Buren to levy all the Horse and Foot he possibly could in the Low Countries . He ordered also Marquess Albert and Marquess John of Brandenbourg , with Wolfgang Master of the Teutonick Order , to raise Horse ; for though these two were of the Protestant Religion , and John even of the League , yet because the Emperour gave it out that he undertook not the War upon the account of Religion , but to punish some Rebels , they offered him their services : and this John was the Son-in-law of Henry Duke of Brunswick , who was a Prisoner , as we have often said already . The Protestant Deputies alarmed at this news , and being concerned for the common danger of Germany , intreat the rest of the States of the Empire , to joyn with them and intercede with the Emperour , that he would lay aside the thoughts of War : but that was in vain ; for the Representatives of Mentz and Treves , flatly refused it . The Landgrave , who had most carefully pried into all matters , by Letters now and then gave advice to Ratisbonne of what he had found himself , and what he had word sent him of from several places , giving advice that those few Troops of Horse that had been raised upon a suspicion of War , might be still kept on foot , and more levied ; but because the Emperours demands were so far from any shew of hostility , that they seemed to be all lenity and peaceableness , they did not dream of any War for that year . However , when the thing it self began to make it apparent , that it was no vain report , when not only in Germany , but in Italy Forces were raising , and the Spanish Troops upon their march , June the 16th they wait upon the Emperour , and seeing all places were full of the noise and preparations of War , they desire to know , whether these things were done by his Majesties command or not : for seeing there was no talk of his making War upon the Turk , nor against any other forreign Prince , they could not but wonder what the meaning of so great preparations was ; with them were the Deputies of the Electors of Cologne ▪ and the Palatine . The Emperour ordered Naves to give them his Answer , That it was to no purpose to repeat how affectionate the Emperour had ever been to Germany , and how great a lover he had always been of Peace , since his first inauguration into the Magistracy : That his inclinations were still the same , nor had he any other design , but that the States should agree among themselves , and that Peace and Justice might flourish in the Empire : That they who obey'd him in that matter , might expect all kindness from him ; but that if any did otherwise , he was resolved to use his power and authority to reduce them . The day following he wrote Letters to most of the confederate Protestant Cities , especially to Strasbourg , Norimbourg , Ausbourg , and Ulm , to this purpose : I make no doubt , saith he , but that you are sufficiently convinced how dear Germany , our common Country , hath always been to me , and how great pains and charges I have been at , to the great prejudice of my own Kingdoms , to have that sad and dangerous difference about Religion taken up . In which affair , truly , I have not sought my own private interest , but made it my study always , that all discord and dissension being removed , Germany might flourish with Peace : for the Decrees which at every turn I renewed , are a sufficient evidence of this , though some put another interpretation upon my actions , and falsly impute to me other designs . In the administration of this my Government , it has been also my care always to protect and defend the Free Cities , lest thier liberty might have been oppressed by some , who would not have slighted the occasion , if any had offered , of accomplishing that end , which I believe you your selves in your own wisdom have oftener than once observed from past transactions . Now though some have often offered at several things , prejudicial to you , the rest of the States and my self , yet because I could not without a great stir redress them , I bore with them , in good hopes , that some time or other I might reap the fruit of this my lenity , to the benefit of the publick : which would indeed have proved so , had not some by secret and strange tricks hindered all Reconciliation , not that they either love Religion , or respect the glory of God , but that under a Cloak of godliness , wherewith they cover their own Knavery , they might oppress the rest of the States , and get their possessions into their own hands : for they have already usurped the Estates of some , and still violently detain them , to the great prejudice of many . And now they have brought things to this pass , that Justice being trampled upon , they stand in aw of nothing , but even attack and bespatter my Power and Authority , with no other intent , but that partly by force , and partly by treachery and craft , they may subdue the States of the Empire , and especially the Free Cities . I am convinced of this by their own Speeches , for they brag , and as I am told by credible persons , threaten me with open Force and War. And the many false , seditious , and scandalous Libels and Pictures which they publish and vend , that they may kindle Faction , and animate the people against me , are a good argument of their intentions . So that now I am past all hopes , that ever I can reduce them to duty , or reclaim them from their insolencies by lenity and Patience . For hitherto I have prevailed so little by this course , that in so many years time , they are not only not become better , but grown worse and worse , more obstinate , rebellious and desperate . Which is a thing , indeed , that tends directly to the ruine of the State , and if means be not used to prevent it in time , Germany will certainly fall from its ancient liberty , into a most grievous bondage and slavery : Now that 's a thing I can no longer suffer nor bear with , nor could I any way be justified , If I should do so . For the preservation therefore of my own Dignity , the maintaining of Peace and Justice , and that this imminent danger may be diverted from hanging over your heads , I am resolved to reduce into duty those disturbers of the Publick , and to restore Germany to its ancient luster and liberty . I thought fit to acquaint you with this my resolution , that you may not listen to those , who , perhaps , may traduce me , as if I had other intentions . For I solemnly protest , that I have no other design than what I have now declared to you . And therefore , I trust , you will not be wanting to me on your parts , that both their sauciness may be curbed , and that you may recover your ancient Dignity . If you do so , you may expect from me all good will and kindness , and of this I shall make a more ample Declaration , if you send me any Embassadour to that purpose . The Emperour wrote also to the Duke of Wirtemberg , to the same effect : and the very same day the Letters were written , Granvell and Naves sent for the Deputies of the Cities I mentioned , and having discoursed them severally , much to the same purpose , told them , that this War was not designed against the free Cities , but against some Rebels who were guilty of High Treason , had contemned the Emperour's Authority , invaded the Estates and Possessions of some Princes and Bishops , and who , if occasion did offer , would not spare the free Cities neither . That therefore they advised them to be true and faithful to the Emperour , and not assist his Enemies , that the Emperour might have no cause to be offended with them to whom he wished well : that they should with all expedition acquaint their Principals with these things , and exhort them to continue in their duty ; and that the Emperour would himself write and send Embassadours unto them . The same day a Decree pass'd at Trent , that a Divinity Lecturer should be established in the Abbeyes and Monasteries of Canons Regular and Monks , and that some Benefice should be annexed , as a Stipend to the Office : but that no man be admitted to that place , but he whose learning , good life and conversation the Bishop or Abbot is assured of : and because the preaching of the Gospel is no less necessary , than the reading of Divinity , the Bishops and all other Guides of the Church are enjoyned to teach the People , or if any lawful impediment hinder them , that they substitute another in their place : Pastors and Curates are likewise commanded , that every Lord's-day at least , they instruct the People in those things that are necessary to Salvation , exhort them to Vertue , and deter them from Vice : A Penalty is appointed for those that neglect their duty : and the Bishops are admonished to be diligent in examining what Doctrines are taught , and that if , perhaps , Heresies or erroneous Opinions be broached , they take a course according to Law , to prevent the danger of them . Then a Decree is made touching Original Sin , all the guilt whereof , they say , is washed away by Baptism : That in those who are baptised , there remains , indeed , a disposition to sin , or concupiscence ; and that though St. Paul call that sometimes sin , yet he does it not as if it were really and properly sin , but because it inclines men to sinning : But that the Virgin Mary is not to be comprehended in the Decree , and that as to that particular , what Sixtus IV. heretofore defined , is to be observed . And , to conclude , the nine and twentieth of July is appointed to be the day for the next Session . Now Sixtus IV. in the thirteenth Year of his Pontificate , made a Decree , whereby he excommunicates , as Hereticks , those who teach , that the Virgin Mary was conceived in Original Sin , and that the Festival of her Conception , appointed by the Church of Rome , was not to be observed ; which Decree is extant in the Extravagants of the Canon Law. In this Session of the Council , the French Embassadour , Peter Danes , made a Speech , wherein , having extolled the Merits and Zeal of the Kings of France towards the Church of Rome , from Clouis , the first Christians King , and downwards , he enlarged in the Praises of King Francis , who being descended of such Ancestors , was inferiour to none of them in dutifulness to that See , having entertained a constant friendship with Leo , Adrian , Clement , and now with Paul III. And in all this tempest and agitation of Religion , suffered no alterations within his Dominions , because he would have the decision of the whole matter referred to the Church : for though he was naturally a most gracious and merciful Prince , yet had he inflicted most severe Punishments upon those who through private rashness had presumed to disturb the state of the Church : by which strict care and animadversion he had gained this point , that now he could put all France into their hands in a peaceful and quiet state : For in it there was no strange nor new Doctrines , nor any thing but what had been introduced and setled by ancient custom and discipline : and since it had been always his opinion , that there was nothing more beneficial to the Publick , than that the Pope of Rome , as Successour of St. Peter , should be Head of the Church , to whom all others should submit and refer themselves , he had always been careful , that none should impeach his Supremacy . And that though he had been many times sollicited by large offers , to do other ways , and follow the example of another , who had done so , yet nothing could ever shake him in his resolutions : but that so soon as he had heard that some Fathers were met to celebrate the Council , which was lately called , he had presently ordered some of his select Bishops to repair hither ; and that when the Decrees made in some Sessions were brought into France , he had dispatched hither him and his Colleagues to declare his will and pleasure unto them . First , then , That it was his desire , that once for all they would establish what ought to be followed and believed by all men in general , in matters of Religion . In the next place , That they would prescribe to all Church-men a most strict and austere Rule of Life and Manners , assuring them , that whatever they decreed in those matters , should by the King's command be punctually observed all over France : That , moreover , because the Kings of France had merited very much of the Church of Rome , they would not suffer any alteration or diminution to be made in those Rights and Priviledges which the Kings of France had constantly enjoyed from the time of Louis the Debonnair , the Son of Charlemaigne . Lastly , That they would confirm all the Rights , Priviledges and Immunities of the Gallican Church , the protection whereof was transmitted to him from his Predecessors . June the twenty-fourth , Lazarus Schuendi came from the Emperour to Strasbourg with the Letters we mentioned a little before , and other more ample Instructions , having met the rest we named on his way . But the Senate having dismissed him , not long after writ back to the Emperour , acquainting his Majesty , that the reason why they did not presently give their answer to Lazarus , was , because of the difficulty of the Matters proposed , which concerned not them alone , but others also : that what his Majesty was pleased to say of his good Intentions towards Germany , they gave him their most humble thanks , praying him to continue in the same mind , and not to listen to those who would incite him to a Civil War : that it was a great grief to them , to find in his Majesty's Letters , that he complained of some who did not do their duty , and were disobedient and disloyal : but they hoped still , that none of their Religion was any way guilty of so hainous a crime : nor was it our fault , say they , that differences about Religion are not ended : for when in the Diet of Ratisbonne , five years since , some Points were agreed upon , and the question put by your Majesty to the States , whether they would have them to pass into a Law or not , you may remember , Dread Sir , that we and many others gave our assent ; which was in all likelihood a very good beginning of an accommodation ; but that others , by the suggestions of the Pope refused , and referred all to Rome : there was no more done neither in other Diets afterwards , through the opposition of our adversaries , who not only did not approve of the Conference your Majesty appointed a Year ago at Worms , but struck out also of the Decree all the words relating thereunto . We make no doubt neither but that your Majesty has been informed by the Papers we exhibited , of the reasons why the last Conference broke up , and how we are not to be blamed for it : How desirous also of agreement were they whom your Majesty appointed to be Conferrors , were there nothing else to show it , may sufficiently appear from this , that the point of Justification agreed upon five years since , was by them stoutly impugned again , nor would they allow it to be adjusted . What our wishes are , and how very desirous we are of peace , God Almighty knows , from whom , in our daily Prayers , we beg it in our Churches : But since the last Diet of Ratisbonne , our adversaries have not admitted of any Treaty , but referred all to the Pope , whose Votaries they are , and to the Council . Now it is the Pope's design , by force , and a kind of high hand , to retain the Errors which have occasioned these divisions in the Church , and , indeed , he so orders all things , that we cannot refer our cause to his decision : whence it is apparent enough , that they do us wrong , who blame us still , that our divisions are not healed : besides , it is not kindly done , to accuse some of robbing the Church , under a pretext of Religion ; for your Majesty knows very well , by the late years transactions , and the cause has been often heard before you , why the Protestant Confederates , could no longer suffer that Monastick Life , which was so extreamly degenerated , within their Dominions , but converted into better uses the Revenues belonging unto it : But our adversaries , when possessed of the Goods of the Church , are so utterly careless of its concerns , that in many places of their Dominions , there are either no Ministers at all , or such as are 〈◊〉 for nothing more unfit , either in regard of their Learning , or of their Lives and Conversation . It is well enough known also , how they order Schools , and what care they take of the Poor . Nor is it to any purpose to mention , how they hook in to themselves and accumulate the Revenues of several Churches , that nothing may be wanting to their Luxury and Voluptuousness . Wherefore though some , perhaps , of our Profession do not in all things rightly dispense the Revenues of the Church , yet that is not at all to be compared to those things , which now for many Ages they have committed : so that the thing itself calls for a Remedy , to wit , that these Revenues be distributed according to the Word of God , and the Decrees of the Primitive Church ; to which we are , indeed , most willing to contribute our endeavours : Besides , your Majesty hath made Decrees both at Ratisbonne , and lately at Spire , how , for the publick peace , these Goods ought to be disposed of : for if there be any that have not observed a just measure therein , we make no doubt , but if they be brought to a tryal for it , and have a fair hearing , they 'l willingly submit to an equitable sentence , and give no occasion , that Germany should therefore be wasted and ruined by an intestine War. It is objected to those of our perswasion , that they have subverted the administration of Justice ; but you are not ignorant , Great Sir , why they complained of the Judges of the Imperial Chamber , and how earnestly they have sued for a Reformation of that Judicature ; which , though it hath been often promised , yet was never as yet accomplished . And therefore , for peace-sake , you lately turned them out of Commission at Spire , and prescribed a manner , how the Chamber should hereafter be established . This Regulation we also approved , and in the other Diet of Wormes , declared ourselves ready to submit to its Jurisdiction : But our adversaries , as your Majesty well knows , constantly refused , and had rather have no Justice at all : at their door then all the blame ought to lye ; for if matters were carried in the manner your Majesty prescribed , which is the thing we chiefly desire , and accordingly have given Instructions to our Deputies in this Diet of Ratisbonne , there is no doubt , but that they who think that our Brethren have offended against the Decrees of Ratisbonne and Spire , might have right and justice done them . For effecting of that , we offer our endeavours , nor will we aid or abbet any that are refractory and regardless of their duty . We have never discovered neither any of our party , that aspired to your Majesty's dignity , attempted to oppress others , or bragg'd and threatened , as if they intended open force . And , indeed , we cannot but think , that such things are frequently suggested to your Majesty , by the Pope and his Ministers , for the hatred they bear to our Religion : However , we presume , that your Majesty has had proofs oftener than once of our love and fidelity to your Interests , in those Wars we engaged in against Foreigners : and would to God , that he , who now exasperates your Majesty against us , had been always as true to you , as we have been ; some Wars then certainly had never been made , or had been ended much sooner than they were . Now , how these men behaved themselves towards your Majesty in these Seditions and Wars , that broke out in Germany , since you were Emperour , and then , how freely those of our perswasion sent in their Supplies against the Turk , is every where known , but more especially in your Provinces of Austria . Since we make no doubt then , that those States are clear of the Crimes they are charged with before your Majesty , and that if they were brought to a fair tryal , they could make their innocence appear to you and the whole World ; we most earnestly beseech your most gracious Majesty , the Father of our Countrey , by all that is sacred , and by the safety and preservation of Germany , that you would desist from those so great Preparations , and bring them against whom you are so grievously informed , to a fair tryal , in the ancient manner observed by your Predecessours , which we hope your Majesty will never recede from . If you 'l be pleased to do so , we are very confident your Majesty will find , that they have had wrong done them , and that they have been upright in their intentions towards their Prince . Cast an eye , we beseech your Majesty , upon the sad condition of Germany , wretched , indeed , both through a long scarcity and dearth of all things , and also because of the Turk , that formidable and perpetual enemy of the Empire : Consider , Sir , what fidelity the Parents of those great men have shew'd to your Ancestours , how true themselves have always been to you and your Brother , King Ferdinand , when against the Turk , and your other Enemies , they assisted you , even more liberally than any of the rest , and are still ready to do the same : Consider seriously with yourself , how bloudy and dismal a War this is like to prove , what sad Evils and Calamities it will bring upon multitudes of innocent People , Babes , Children , Women , and the like ; and do not at the instigation of those men , who , that they may preserve their own Dominion and Power , are our implacable Enemies , bring things to such a pass , that renowned Germany , or , indeed , any part of that Loyal Countrey , being weakened and exhausted of all its strength , should become unable any more to resist or put a stop to the progress of the cruel Turk . We therefore humbly beseech your Majesty to hearken to the Prayers of your Petitioners , whereby you 'l confer upon us the greatest favour we can receive : And if any man , after a fair hearing and tryal , shall , contrary to Law and Equity , refuse to obey your Commands , we will be so far from approving what he does , that , according to our allegiance , we will to the utmost of our power , assist your Majesty , whom God has set over us , as our supreme Lord and Master , in reducing of him . Duke Maurice , who came to Ratisbonne , May the twenty-fifth , having had a long Conference with the Emperour in private , on the twentieth of June departed ; but what the subject of that Conference was , will afterwards of itself appear . The Deputies of the Protestants , finding all things tending to open War , and not daring to consult together , about their necessary Affairs , nor to write to their Principals , for fear of danger , drop off one after another , and return home . June the fifteenth , the Emperours sends John Muscher , Treasurer of Upper Burgundy , Embassadour to the Suizers ; And after he had premised some things of his good will towards them , his affection towards the Publick , especially towards Germany , and of his desire of the peace thereof , he acquaints them , that some Princes , under pretext of the Gospel , did many seditious things , overturned all Law , that there being no administration of Justice , they might boldly act what they pleased : that their boldness was now come to such a height , that they attempted against his Honour and Dignity , threatened open Violence and War , and gave no obscure intimations , that it was their design , in his absence , to invade and oppress the common Countrey : That for these reasons , he was forced to take Arms , that for the dignity of his Place and Character , he might free the Publick from danger , and restrain their insolence : nor did he doubt , but that God Almighty approved his endeavours : that he expected the rest of the States whose safety and preservation lay at stake , would assist him with their aid and council : That he therefore intreated them , that they would not suffer themselves to be perswaded by his adversaries , who spightfully broached many odious and evil things of him , nor at their instigation act , or suffer any thing to be acted within their borders , whereby this his purpose might be hindered or retarded : For that it was a War undertaken for the welfare of all Germany , and for no other cause . That they should therefore persist in the ancient Amity and League that was betwixt them : that he would do nothing contrary to it himself , nor suffer that any of his should ; but be ready upon all occasions to give them Testimonies of his Love and Favour , as hitherto he had done , which as by many other instances , so chiefly it might be understood by this , that he never made Peace with any other Kings or Potentates , but that they were comprehended in it . The Towns of the Upper Germany , and the Duke of Wirtemberg , hearing of the Emperour's Answer , which Naves made in his Name , as we mentioned before , wrote instantly to the Duke of Saxony , and the Landgrave , the Heads of the League , and acquainting them with what was doing , promise all the assistance and fidelity they can ; they raise as many Foot as possibly they could , and were , indeed the first in Arms. Their Army was divided into two Bodies ; the one , that of Prince Ulrick , consisting of Four and twenty Ensigns of Foot , and many Gentlemen amongst them : and the other , that which the Towns hir'd and paid . When these had joyned at Ulm , June the twenty-first , they march to Gunsperg ; and , being next day drawn up , they encamp in two Bodies . The Commanders were John Heideck , Schertelin , Balthazar Gutling , Sebastian Besserer , Matthew Langemantel , John Harder , and Joyce Rosenberger . These take an Oath of the Forces of the Cities , as the custom is , obliging them to certain Conditions , and command them to obey and take their Orders from Schertelin , until the Princes , the Heads of the League , should come themselves . Then having gone to Wirtemberg's Men , and done the like with them , they appoint Heideck , upon the same conditions , to be their Commander . This being done , Balthazar Gutling , a Gentleman by Birth , and Counsellor to the Duke of Wirtemberg , with the consent of all the rest , spake to his Princes Men to this purpose . Gentlemen , and most dear Fellow-Soldiers , The Pope of Rome , Satan's Vicar , is again about raising a Combustion , such as may consume and utterly destroy Germany , our Native Countrey ; and to this he is moved , not only by the bitter and irreconcilable hatred wherewith he persecutes the true Religion , but also by revenge for the Calamities he suffered some years ago , when Rome was taken and sackt by the Germans . He hath therefore spurr'd on Charles , our most mighty Emperour , to make War against our Princes and States , who are joyned together in league , in hopes that by force , and all manner of cruelty , he may compel them to submit to his Religion , and to observe the Rites of his Diabolical Worship . For , indeed , it is reported for a certain , that that proud and accursed slave of Satan , hath already a considerable Body of choice Horse and Foot in Arms , whom he intends to send to the Emperour ; it goes current also , that the Spaniards are upon their march against us : now-what havock and desolation , what misery and mischief , our Countrey is to expect from foreign Soldiers , all men of sence foresee : Our Princes and States therefore , knowing it to be their duty , not only to protect and defend their Subjects from all violence and injury , but also to labour and provide , that they be not deceived by any false Religion , and thereby endanger their own Salvation , have fully resolved , by the help of God , to stand upon their defence , and resist this War , which is brought upon them , contrary to all expectation , nay , and to former Promises and Covenants too . And therefore they have listed you and others for Soldiers , with all the expedition they could . But because the Heads of the League are as yet absent , though within a few days they will be with us , the most illustrious Prince Ulrick , Duke of Wirtemberg , in the mean time , that all things may be done in order , and no opportunity given to the Enemy of doing us any prejudice , hath appointed John Heideck , a Gentleman of an honourable and illustrious Family , to be your Captain , in place of himself . Him therefore , according to the Oath you have taken , ye shall obey , and in all things so behave yourselves , that the glory and renown which our Forefathers , fighting valiantly against foreign Nations of old , purchased with their best Blood , may be by us also handed down to our Posterity . All things else we shall commit to the care of the Almighty , who without doubt will in this so just a cause and defence , order all matters , as to his Divine Majesty it shall seem most conducing to our safety and welfare . The Reader has been told before , that the Protestant Deputies left Ratisbonne , when they found there was no good to be done in the Conference there : but Forces being now raised , as we said , they meet at Ulm , there to consult what was to be done . Therefore , June the one and twentieth , they write to the Doge and Senate of Venice , and , complaining of the Pope's injustice , beg , that they would not allow his Troops a free passage through their Territories , and by former instances put them in mind , what they and the rest of Italy were to expect , if the Pope's Forces did encrease . They write also to most of the Nobility of Germany , and urge them not to put a stop to the Soldiers who repaired to their Camp : And being informed , that the Grisons , and those of Tyrol , were much troubled at the approach of foreign Soldiers , by Letters , dated the last day of June , they entreat them also , that they would hinder their passage , and for that end promise to send them assistance . They demand Aid likewise from the Citizens of Norimberg ; but they excuse themselves as not able , seeing they were hardly strong enough to defend their own borders . They , moreover , July the second , give orders to Scherteline , to fall upon the Enemy , that were raising Men near the foot of the Alps ; and lastly , they send Embassadors to the Suizers . It has been said before , that the Cardinal of Trent was by the Emperour sent in post haste to Rome . By his means and sollicitation , then , the League , which had been before conceived and drawn up in Writing , is June the six and twentieth , concluded and agreed upon on these Conditions . Whereas for many Years Germany hath persisted in great Errours , such as threatened extraordinary danger ; for the averting of which , a Council hath been called , that commenced at Trent in December last , and whereas the Protestants reject and disown the same , therefore the Pope and Emperour , for the glory of God , and the Publick Good , but especially the Welfare of Germany , have entered into league together upon certain Articles and Conditions : And in the first place , that the Emperour shall provide an Army , and all things necessary for War , and be in readiness by the Month of June next ensuing , and by Force and Arms compel those who refuse the Council , and maintain these Errours , to embrace the ancient Religion , and submit to the Holy See : but that in the mean time , he shall use his endeavours , and try all means , to accomplish that , if he can , without a War : That he shall make no Peace nor Capitulation with them , upon Terms prejudicial to the Church and Religion . That the Pope , besides the hundred thousand Ducats , which he hath already advanced , shall deposite as much more in the Bank of Venice , to be employed by his Lieutenants , in the War only , and for no other use : but if no War happen , he shall receive his Money again : that , moreover , he shall in this War , maintain at his own charges , for the space of six Months , twelve thousand Italian Foot , and five hundred Horse , who shall be commanded by a General and other inferiour Officers commissioned by him : but if the War be ended before six Months expire , he is no longer to be obliged to keep his Forces in pay . That the Emperour , by virtue of a grant from the Pope , may for this Year , raise one half of the Church Revenues all over Spain ; That he may also sell as much of the Abbey-Lands of Spain , as do amount to five hundred thousand Ducats ; but all this only for the use of the present War , and upon condition also that he morgage to them as much of his own Lands : and because this is a new thing , and without a president , he shall at the discretion of the Pope , give all the security he can : That if any one endeavour to hinder this their design , they shall joyn their Forces , and assist one another against him ; and to this both shall be obliged , so long as the War continues , and six Months after it is ended . That all may freely enter into this League , and share both in the Profit and Charges of the War : That the Colledge of Cardinals shall also ratifie this League ; and that what is said of June , is to be understood of the Month of June this present Year . And this League both Parties signed ; a Copy whereof Jerome Franco , the Pope's Nuncio , produced afterward in Suizerland , as shall be said hereafter . Much about this time the French King makes Peace with the King of England , leaving Buloigne in his hands , till the Money he owed him should be payed : And Henry , the Dauphin of France , having a Daughter then born to him , who was named Isabel , for confirmation of this new friendship , the King of England is invited to be Godfather . At that time also the Cardinal of St. Andrews in Scotland was about dinner-time killed in his own Castle , by a Gentleman , whose Brother he had too severely used for Lutheranism : after the slaughter was committed , the murderer fled into England . July the third , the Pope wrote to the Suizers , and insinuating into their favour , upon account of the intimate friendship that he and his Predecessours had entertained with them , he bewaileth , that some of them , through the craft of the Devil , and the arts of Rebels , were snatched away from the Apostolick Religion and him , like dear Children out of the bosom and embraces of a most loving Father : nevertheless , that it was a great blessing of God , that many of them continued stedfast and constant in the Faith towards God and his Church , that so others who had been seduced by the perswasions of wicked men , might have an example set before their eyes , and at length return to the Religion of their Forefathers : for it was a great argument of God's goodness towards them , that in this dissension about Religion , they lived in peace together , whereas upon that occasion grievous commotions were raised in other places : for the quieting whereof , he had from the very beginning of his Pontificate , applied all Remedies , and made use of greatest lenity : that he had lately betaken himself to the last refuge , by calling a General Council , and appointing it to be held at Trent , a Town of Germany , where that vicious Seed of Hereticks most encreased : to which Town they might safely come , and there , if they pleased , maintain their own interests : That he had hoped , that that being so august an Assembly , to which Christian Kings and People had always payed a great deference , and the Congregation of so many Bishops , who , under the conduct of the Holy Ghost , treated of Matters of Religion , no man would be so wicked , as not to submit to so great an Authority , and presently , forsaking all erroneous Doctrines , yield to the judgment and decision of the Catholick Church : That he entertained still the same opinion of them , and hoped , that by reason of their domestick peace , those of them who had continued faithful and constant , would obey the Council : and that the rest , who not deliberately , but by too much credulity had been led away into errour , would not slight the Authority of the Assembly : which , that they would do , and repair to the Council , as unto a Celestial Congregation , wherein God himself presided , he now again earnestly exhorted them , as he had done before : But that it was a great grief unto him , that there were not a few in Germany , and of the number of those also who were reckoned Princes , that not only with pride and insolence despised the Council , but reproached and reviled it also , declaring , that they would not submit to its Decrees : that it chiefly therefore grieved him , to see himself necessitated by the stubbornness and obstinacy of those desperate men , to seek a remedy by Arms. For that he could no longer suffer neither the loss of so many Souls , which perished daily through Heresies , nor this oppression of the Christian Religion : the one whereof belonged to his Pastoral Office , and the other concerned the Dignity of his Place and Character : And that whil'st he was often casting about in his thoughts for a remedy , and making his Prayers to God , that he would discover to him a way , it happened most opportunely , that the Emperour , a most religious Prince , being provoked by the same Crimes , in a manner , of wicked men , as he himself was , had resolved to revenge the cause of Religion by Arms : for when , by his means , and at his intercession , a Council was granted to Germany ; it seemed to him , that they who refused and slighted it , despised also what he had done , and set light by his authority : that therefore he had willingly embraced this occasion , as offered by Heaven ; and was resolved with all his own and the Revenues of the Roman Church , to further and assist the Emperour 's laudable inclinations : for that should he do otherwise , should he act negligently and remissly , there was no doubt to be made , but that God would require at his hands , as at the hands of a Father , the Souls of so many Children , corrupted and undone by the treachery of Hereticks : that therefore he made known to them this his purpose and resolution , that they might both see the anxiety that overburdened him , and joyn their Wishes and Prayers with him , that is , with God and Religion . That they were famous for many noble Exploits , but that a more honourable Name they could not procure to themselves , than by entertaining their ancient Amity with God , according to the example of their Forefathers , by paying their wonted Love and Obedience to the Church of Rome , which had always gratified and obliged them ; and lastly , by contributing their Aid and Assistance , which he earnestly begg'd of them , in this so just and religious a Cause . The Embassadours of the Protestants of Upper Germany , on the fifth of July , came to Baden from Ulme , to a Convention of the Suizers , and having delivered their Message , were put off to the Month of August . Their Demands were , That they would not grant a Passage to foreign Soldiers through their Countrey ; And that , if there was occasion , they would permit their Subjects to serve them in the War. The Men of Brunswick , Goslar , Hildesseim , and Hannover , by orders from the Duke of Saxony and Landgrave , demolished Wolffembottle , the chief Fort of Henry Duke of Brunswick , which to this time he had kept by a good Garrison . In these stirs and commotions , the Elector Palatine , by his Embassadour , Sir Wolff Affensteyn , made application to the Emperour at Ratisbonne , and desired to be informed what the Cause of the War was , and against whom these Preparations were making : he disswaded him also from hostility , and begg'd , that he might have leave to mediate . Some days after , the Emperour sent him this Answer by Granvell and Naves , That it was no difficult thing for him to know , both what the cause of the War was , and against whom it was designed . Afterwards he objected the same things almost , that he had before alledged in his Letters to the Free Towns , That they would not obey him ; that not only in Germany , but in foreign Parts also , some had contrived and plotted many things against him , under a colour of Religion ; that they would be bound by no Laws ; that they had invaded other mens Possessions , and especially Church-Lands , disposing of them in a tyrannical manner , with no other intent , certainly , than that by a kind of hereditary right they might transmit Bishopricks , and other Ecclesiastical Dignities and Possessions , to their Children and Off-spring , was it credible , that they , who committed such things , would abide by any fair and lawful tryal , and was it not rather their intention , by raising Broils and Troubles , to baffle all Justice and Censure ? that there was not the least hopes of amendment , and that he himself knew , what lenity he had used , and how many faults he had pardoned them ; that , nevertheless , all he had got thereby , was , that growing more insolent , they tampered with the rest of the States , and stirred them up to Rebellion : That he knew not by what Arts they did do so : but that it might be easily perceived by any , how unworthy a thing it was , and how justly to be lamented by him : That since they , without any regard to Law or Justice , acted arbitarily and by violence , trampling upon the Decrees of the Empire , there was no other way now to be essayed , but that which was familiar and common to themselves , that 's to say , Force and Arms : that therefore it was his purpose , by this War , not only to settle Religion , but also to compose all other differences , restore the Peace and Liberty of Germany , and to secure those under his protection who did their duty , but severely punish all disturbers of the publick peace , and oppressours of liberty , according to their demerits . July the tenth , the Elector Palatine sent this Answer of the Emperour 's , which he had received the day before , to the Duke of Saxony , the Landgrave , and Duke of Wirtemberg , and laying before them the danger that hung over Germany , especially from strangers , if the War should rise to any height , He besought them to condescend and grant what possibly they could : for though the countenance of Affairs looked very sad and dismal , yet it was his opinion , that if they would submit to the Emperour , and comply with him in some things , it would be a very fair way towards an Accommodation : That he understood the Emperour might be appeased , if they would first beg his Pardon for their Offences ; next , if what had been done amiss by any of them were reformed ; and lastly , if that they possessed any thing of other mens , they would refer it to the Emperour , or any body else that might be judged proper , to determine the matter : wherein , if he could do them any service , he promised to use all his endeavours . In the mean time the Duke of Saxony and the Landgrave , who were much surprized and alarmed at this so sudden and unexpected a revolution ; especially seeing the Emperour had gone lately from Spire in a most friendly manner : having got certain Advice how all things went , with great diligence raise Forces themselves , and write to their Confederates to do the like ; and not to suffer themselves to be taken off by the crafty Councels of some . Having met also to consult about their Affairs , they wrote to the Emperour to this effect , We have learnt from our Deputies , say they , whom at your Command , Most Gracious Soveraign , we sent to Ratisbonne , that when those of our Profession and League , had heard of the Preparations that were making for War , they made their earnest Address to your Majesty , That you would take care that Germany should not suffer : and though you made such an Answer then , that we might have very justly entertained some suspitious upon it ; yet still we were in good hopes , that the War was not designed against us , nor any other State of the Empire ; because that being by your Majesty summoned to come to that Diet , we sent Deputies thither with full and ample Commissions , who both consulted about your Demands , and freely gave their opinions ; so that we did not apprehend there was the least cause given of displeasure : Besides , Sir , your Answer given then , has no relation to what is past , but only to the future , whilst you declare your resolution to settle the Commonwealth , and by vertue of your Authority to punish those that are refractory and disobedient : wherefore we had no reason in the World to think , that before you made known your Demands , and received our Answer , you were preparing for War : but when by several conjectures , especially your Letters to some Princes and free Towns , and the Speeches of Granvell and Naves , we came at length to know , that your design was to punish some disobedient Princes ; and that it was the general report , that the whole stress of the War was intended against us : it grieved and troubled us very much , as it ought indeed , and therefore we thought fit to write to your Majesty in our own justification . And in the first place , Sir , we can truly affirm , that we and our Confederates have always born the publick Burdens imposed upon us , more than others , when some were even exempted : besides , we used our endeavours that you should obtain the Supplies which you demanded in the last Diet of Spire , and contributed to them our selves : and now that after all these offices performed , we should be accused of disobedience , we cannot but be much grieved and troubled at it . We could have wished , and indeed it was but reason , that we had been accused first , and brought to a Hearing , before it should have come to a War , and our Accusation have been made publick : for so we might easily have cleared our Innocence , and refuted the Calumnies of those who have in this manner informed you against us . It is well known how kindly you treated both of us , lately at Spire , and five Years since at Ratisbonne , so that no Rebellion or base Practice can be objected unto us : We insist not upon this , that at your Request we put the Dutchy of Brunswick under Sequestration a year ago , and thereby run a great risk of our Lives and Fortunes ; nor are you neither ignorant , Sir , when you were Created Emperour at Franckfort , how you bound your self to the Empire , what you promised by your solemn Oath , and how the Laws of the Empire , are to have their effect against those that are accused of the Crimes , which you object to us : but now that without a Hearing you are preparing to use open force against us , we will refer that to God , and when we come to understand what it is you accuse us of , shall so answer , that all men may know that we are wronged , and make it appear that you , at the instigation of the Roman Antichrist , and of the impious Council of Trent , have undertaken this War , for the oppression of the Gospel , and of the Liberty of Germany , and for no other Cause whatsoever : The condition of our Affairs does require , that we should represent this unto you ; and so you are to take it : For it would have been far more agreeable to us , to have pleased you by all the Testimonies of sincere Duty and Affection . July the seventh , the Emperour by Letters acquaints the Archbishop of Cologne , That for the welfare of Germany , that is , that the Publick Peace , Right , and Justice , the Dignity of his own Character , and the Liberty of the Empire might be recovered , ( all which some seditious People had almost already overturned , and , unless they were restrained , would certainly do so ) he was forced to take Arms , that he might reduce them to their Duty : And because he was told , that they made it their whole Business to allure the Archbishop and others into their Confederacy , he commanded him , in the first place , that he should make Proclamation throughout his whole Province , and use his endeavours that no Subject of his served in these Wars , unless under the Emperour himself , or his Commanders , who should for that effect shew authentick Commissions . In the next place , That if any were already gone into the Wars , he should forthwith recal them , and command them to live at home , expecting the Emperour's Pleasure : That he should severely punish those that did not obey , and so behave himself , that the Emperour might perceive , that he loved the Peace and Quiet of Germany ; but that if he did otherwise , he threatned him with great Dangers , and the loss of all he had . So soon as the Archbishop received these Letters , he published them in all places , and commanded that they should be obeyed ; ordering Publick Prayers also to be said in all Churches , That God would avert the Judgment that was hanging over Germany . About the same time the Protestants send Ambassadors to the Kings of England and France , who , as has been said , had lately made Peace , to sollicite them for Succours . In the mean time , after that the Duke of Saxony and Landgrave had written privately to the Emperour , as we said before , they publish a Declaration , July the thirteenth , wherein they alledge , That this War was a War of Religion , and that it was the Emperour's Design , under a certain colour and pretext of Rebellion , and as if he intended but to punish a few , to divide and break the Confederates , that so he might afterwards more easily destroy them one after another . For confirmation of this , they bring several Proofs , and give a Relation of what King Ferdinand , Granvell , Naves , and others , had privately said at Ratisbonne , to wit , That the Contempt of the Council was the cause of this War. They affirm also , That the Emperour had sent Letters to the Magistrates of Ravensberg , who had lately received the Reformed Religion , That they should within a few days desist from their Enterprise , else he threatned to give their Town and Lands to be plundred by his Soldiers ; but that the Messenger was recalled with his Letters , when he was upon the Rode , le●t it might become publick , that Religion was the Ground of the War. That the Archbishop of Cologne also was , for attempting a Reformation , excommunicated by the Pope , and deprived of all his Ecclesiastical Possessions and Dignities , and is threatned almost with the very same by the Emperour ; What was that , if not a plain Declaration of the Cause of the War ? For it was no light Report that went about , That the Cardinal of Ausbourg , a great Incendiary in these Troubles , was by force to be put into his place : That it was also given out by some , That when they were once vanquished and subdued , Forces should be dispersed all over Germany , to see that the Decrees made in the Council , concerning Religion , should in the Emperour's Name be obeyed and put into execution : Moreover , that many Letters gave an account , That the Archbishop of Toledo chiefly , and many other Prelates of Spain , did contribute vast Treasures for the carrying on of this War , which they would not certainly do , if any Secular Interest were the cause of it : That it was known besides , what sort of a Decree it was that past at Ausbourg sixteen years since , when the Emperour declared , That he could not endure that Sect and Doctrine of Luther , but that he and his Friends would hazard all they had , Life , Strength , Blood and all , that he might destroy it Root and Branch : For should they , indeed , be subdued , which God forbid , then would it soon appear , that no favour was to be shewn to this Religion , but that rather having killed their Ministers , ravished their Wives and Children , they would again restore Monks and Friars , and the rest of that filthy Rout : That it was not lawful for the Emperour to use violence against any State , nor to proscribe any Man without a Trial , nor yet to call into Germany Strangers or Forreign Forces , nor indeed to aspire to any Hereditary Right or Succession to the Empire ; because to these Conditions he was bound by a sacred and solemn Oath : For could he in right do otherwise , there would be no lasting Form of Government in the Common-wealth : That they could not imagine what the Cause of his Quarrel was : For as for my part , saith the Duke of Saxony , all the Difference that he and his Brother King Ferdinand had with me , was two years ago wholly ended at Spire , and to cement our Friendship , Eleanor the Daughter of Ferdinand was freely promised to my eldest Son , provided we could agree about Religion . The Emperour approved of that then , and when I was returning home from the Diet , he sent Granvell and Naves to my Lodgings , to complement me in his Name , and to assure me of his Kindness , and of his Good-will towards my Person , Children , and whole Country . What Crime can I have been guilty of since that time , that he should from such cruel Resolutions against me ? But the truth is , this is our Case , as we said before , we refuse the Pope's Counsel , and therefore incur his Hatred : However , he had no reason to act so , nor to design such things against the House of Saxony ; for he knows , that after the Death of Maximilian , this Imperial Dignity being offered to my Uncle Frederick , he by his Vote and Interest secured it to him ; not to mention many other good Offices which at several times the Family of Saxony have done to the House of Austria . But if , perhaps , he be offended , that I turned Julius Pflugg out of the Bishoprick of Numburg ; as to that , I both asserted my Right in a Publick Manifesto , and referred my self to any unsuspected Judges and Arbitrators that the Emperour might appoint . Now , as for my part , saith the Landgrave , I was fully reconciled unto him five years ago at Ratisbonne ; and if that some years past I intended to make War against the Bishops , and did after assist my Cousin the Duke of Wirtemberg , in the recovering of his own ; for all that , and whatever also I might have publickly or privately acted against the Statutes and Written Laws of the Empire , I had a Pardon in due form : What then should be the Cause of Prejudice or Animosity , I cannot at all imagine . Besides , when I was to wait upon him lately at Spire , he was so gracious and obliging to me both in Countenance and Speech , that I could not perceive the least sign of Displeasure in him . It was stipulated betwixt us five years since at Ratisbonne , That if at any time he should attempt any thing against the Duke of Cleve , I should not at all meddle in the matter : He made War afterwards against him , and I performed what I promised ; and when afterwards he received the Duke of Cleve into favour again , which was before Venlo , he pardoned all that had served under him , or assisted him in his Wars . But if he be offended at our Absence , and that we did not come to Ratisbonne , both of us made our Excuses ; the Duke of Saxony by Ambassadors , and I personally , in a Conference at Spire . But what Liberty or Form of Government is there then in Germany , if that should give a good Cause for War , when not only in former Diets , but in the very same Diet also of Ratisbonne , several Princes were absent ? And as for the War of Brunswick , we cannot be blamed ; for it is lawful for all Men to withstand Force by Force . We frequently moved , and earnestly desired in several Diets , That a Restraint might be put upon his Boldness : but unless it were fair Words and Letters , we could obtain nothing : And nevertheless , the Publick Letters which at our desire King Ferdinand wrote to Duke Henry , were accompanied with other Private ones , whereby Duke Henry was given to understand , that he was not to obey them . These Letters , under the King 's own Hand , were found in Wolffembottel , and , if need were , could be produced . Now had we acted with the same severity against the Duke of Brunswick , as the Emperour does now against us , though innocent , there would have been no War at all : But because he attacked us , who are obnoxious and exposed to great hatred upon account of the Gospel and our Religion , all his Trespasses were connived at . Nor is the Emperour ignorant , that we both put the Province we had taken under Sequestration , and offered our selves to submit to the Verdict of Arbitrators appointed by his Majesty , concerning the Defence we undertook against him . If he had followed this course , and had not , in contempt of the Emperour's Edicts , rejected the Sequestration , and raised new Stirs , but come to a fair Trial at Law with us , all would have gone in the right way : For if , being cast , we had not submitted to the Sentence , then would the Emperour have had a good and lawful Cause of putting the Laws in execution against us ; whereas for what now he does , he has none . Nay more , since the time Duke Henry and his Son were made Prisoners , the Emperour never demanded any thing of us upon that account : We are not then to be accused of Undutifulness . Now if it be laid to our charge , That we hinder the Course of Justice , it is the greatest wrong can be done to us ; for since , for many years past , none were admitted to be Judges and Assessors in the Imperial Chamber , but the sworn Enemies of our Religion ; that these slighting all Transactions and Agreements , gave Sentence against us and our Confederates in Causes of Religion ; that in Civil Causes also they would do us no Justice , we did no more but what we might lawfully do , in refusing them as suspect and our Enemies ; offering withal to give more ample Reasons for our declining them , before Judges chosen for that purpose . Nothing then can be objected to us as to that : Besides , it was decreed at Spire two years since , That the Chamber should be equally constituted ; and it cannot be imputed to us and our Associates , that it is not done . It is known also to the Emperour , that in the Diet at Worms last year , none did more oppose that Decree of his , than those very Princes who would seem to be most dutiful and obedient , for that very Reason , That because they are our Adversaries , they might be our Judges . We are , moreover , informed , That it is laid to our charge as a Crime , that we endeavour to bring over some of the Nobility to our Party : But it is strange that we should be blamed for that ; it being manifest from the Records of the Empire , that it was the Practice of our Forefathers to associate to themselves not only the Nobility , but the Bishops also . And grant there were any fault in that , is it therefore lawful , without a fair Trial , to make War against us ? Now , though the Emperour be excepted in that Herediatary League which is betwixt the Houses of Saxony , Brandenbourg , and Hesse , yet it is still so to be understood , provided he abuse not his Power and Authority . Let Albert and John , Marquesses of Brandenbourg , who have engaged in the Emperour's Service against us , seriously consider then what they do , and remember the Oath they are tied by : We have thought fit to make this known to them , and to those also , who being our Vassals , serve under them in this War. Nor will it excuse them to pretend , that it is the Emperour's Design only to punish some Princes for their Disobedience ; since they themselves know , that no such thing can justly be objected to us . But if the Emperour had laid any Crime to our charge , as in reason he ought to have done , and we could not have justified our selves , there would have been no necessity then of using such Artifices , or of solliciting our Confederates to a Defection ; seeing if the Crime had been proved , most part would have forsaken us of their own accord , and few would have ventured a Risque with us in a bad Cause . Furthermore , when two years since we , with others , concluded to assist the Emperour against the French King , he then promised , That so soon as that War was ended , he would march into Hungary in Person against the Turk : But now when the Turks , as it is reported by many , do with vast Armies make Incursions into Hungary and the adjacent Countries , and have besides strong Garrisons in Buda and Pest , the poor Wretches of that Country are left as a Prey to the cruel and harbarous Enemy , and no care taken of them , that the Blood of those who profess the Name of Christ may , in the mean time , with more ease be shed in Germany . This being so , we are in good hopes , that most Men will pity and commiserate our Condition , and not joyn with our Enemies , who have no other intent than to stifle the Light of the Gospel amongst us , as we see it is in all other Places of their Dominions , and to bring us under the worst kind of Bondage and Slavery ; but that they will acccept of moderate Pay with us , rather than serve in the Armies of the Antichrist of Rome and his Adherents , whose chief Endeavours are , that even with the Ruine and Destruction of Germany they may again establish their impious and impure Doctrine . And since now we are forced , after we have earnestly begg'd for Peace , and are convicted of no Crime , to defend our selves against unjust Violence , we trust that God Almighty will side with Truth against Falshood , and in this his own Cause be our Chief Leader and Standard-bearer against the wicked Contrivances , of the Pope : For to him alone we wholly commit our Cause , praying his Divine Majesty that he would confound the Devices of blood-thirsty Men , and more and more promote his own Honour and Glory . The same day they write to John Marquess of Brandenbourg , wishing him , as being one of the Protestant League , which might be proved by his own Letters , and then as an ancient Confederate of theirs also upon a particular account , not to take Arms against them , but to act and demean himself according to the Articles and Covenants of the League ; for that otherwise they would divulge the Matter , and publickly accuse him of transgressing his Duty . To which he made answer , That he denied not but that he served the Emperour , since he had given him assurance that his Design was not against the Religion : That he was indeed of the Smalcaldick League , but in so far only as concerned the Augustane Confession : That as to the private League , the Emperour was expresly therein excepted ; which being so , that they had no reason to find fault with him for his Service , nor to accuse him of having done any thing contrary to his Honour and Obligation . Having received that Answer , they publish a Manifesto , and , amongst other things , refute what he had said of the Augustane Confession , proving by his own Letters , that he was bound to assist them and the Confederates , if Matters should come to that pass , although it might be pretended and given out that Religion was not the Cause of the War , as the Emperour now did . Wherefore they caution all men , but especially Collonels , Officers , and Soldiers , not to serve under a Man who had violated his Faith and Promise . July the thirteenth , the Pope emitted a Bull , wherein having said much of his own Care and Zeal for the Publick , the Salvation of Mens Souls , the obstinacy of Hereticks , who slighted and rejected the Council that now was begun , and made a pernicious War against all pious and good men : he exhorts all Men in general , to give themselves to fasting and praying , confess their Sins , chuse what Confessor every one pleased , and then receive the Sacrament , that so God might be prevailed with , to prosper that War , which the Emperour and He were obliged to undertake , for the rooting out of Heresies , and restoring Peace to the Church . Now , though it was the Emperour's design to have raised Forces with all imaginable secrecy , and to have fallen upon the Protestant Confederates before they were provided : yet such was their diligence , and so great zeal and resolution was in the minds of Men to defend themselves in this War , that July the sixteenth , the Landgrave took the Field with his Forces ; though in the lower Germany Maximilian Count of Buren , had an Army almost compleat , and that it was uncertain whom he intended first to attack . Before the Landgrave marched out of his own Country , he sent his Eldest Son William , a Youth of sixteen Years of Age , to Strasbourg , a City of great strength . When he was upon parting , Henry Duke of Brunswick sent him word out of Prison , That if he would give him the hearing , he would discover unto him , when and how the measures of this War were concerted : But the Landgrave who looked upon that to be a cunning fetch of his , to attone a little for his fault , or to procure his liberty , declined the conference : but the Duke would by no means discover the matter to any but himself . The first Exploit performed by the high Germans , who now were in a readiness , was against their Enemies of Bavaria . For when frequent intelligence was brought , that the Pope's Forces having almost passed the Alps , were drawing nigh the Borders of Germany , they thought it best to prevent them . Thus stands the case now . They who come from Italy pass by Trent to Inspruck , a Town belonging to King Ferdinand ; from thence there are two ways that lead to Bavaria , where the Emperour then was , either down the River of Inn by Copsteyne , or else to the left hand through the middle of the Alps. Near the entry into the Alps , on the German side , King Ferdinand has the Castle of Erenberg , standing upon a very high Hill , surrounded with steep and abrupt Precipices and narrow Passes ; so that whoever is Master of that Castle , may hinder the passage of the greatest Army that way . Wherefore in the Month of July , Sebastian Scherteline marches thither with a competent Body of Men , by orders of the Protestant Deputies that were then assembled at Ulm , as we said before , and having on his march taken Fiessen , a Town upon the River of Leck , belonging to the Bishop of Ausbourg , on the tenth of July he makes himself Master also of that Pass and Castle , the Garrison having surrendered it unto him . His design was to have continued his march along the Alps , and to have taken Inspruck also , and fortified it with a strong Garrison , and so he would have commanded both the ways , that lead from Italy into Germany , and stopt the coming of Soldiers or Provisions , to the Emperour , by those places . But the alarm being taken , and by orders from King Ferdinand , all the Country of Tirol being in Arms , a considerable Body of Men came to Inspruck , under the Command of Francis Castlealto , Governour of Trent , and having left a Garrison to defend the Town , they possess themselves of the ways and passages . Wherefore Scherteline having left Garrisons in the Castle of Erenberg , and the Town of Fiessen , retreats , and marches with his Men to that Army which was raised in upper Germany , and lay upon the Danube . This Army which was Commanded by Heideck , July the twenty-third , took by composition the Town and Castle of Dilinghen , belonging to the Bishop of Ausbourg , and exacted of them an Oath of Fidelity to the Cause . At the same time Maurice Bishop of Archstadt , sent Messengers to the chief Commanders of the Army , entreating them to spare him and his people , and he would allow them free passage through his Country , and furnish them with Provisions . Below Dilinghen , is the Town of Donawert , which being summoned , refused to surrender : but when the Inhabitants saw an Army appearing to batter it , they surrendered the place to the Protestants . In the mean time the Duke of Saxony , and Landgrave , advance with their Forces , and marching through Franconia , where they capitulated with the Bishop of Wurtzburg , for free passage and Provisions , they hasten to joyn their Companions . In their Camp , at that time , were the Embassadours of the Elector of Brandenbourg , and Duke Maurice , sent to negotiate a Treaty , but they referring the matter to their Confederates , there was nothing done in it . The rich Merchants , and other Banquiers of Ausbourg , having packt up their Goods , were already gone out of the Town : but because it was reported that they lent the Emperour Money , the Deputies that then were at Ulm , by Letters and Messengers complain of it to the Senate of Ausbourg as of an ill thing , and seriously advise them to take care that the like be not done for the future . The Magistrates answer , That formerly when they knew nothing of War , they had lent Money , indeed , according to their Custom , that it might not lie idle by them : but that now they did not think any body did it , nor should they go unpunished , if it came to their knowledge that they did do so . The Emperour was at that time at Ratisbonne , and had as yet no Forces with him , besides three thousand Spaniards , about five thousand German Foot , and seven hundred Horse . The Spaniards he had sent for out of Hungary : and they were the same who , as we mentioned in the preceding Book , had after the Pacification at Soissons wintered in Lorrain , and having afterwards marched near to Strasbourg , were the Year before sent into Hungary . It fell out luckily for the Protestants , that Peace being lately concluded betwixt the Kings of England and France , the German Soldiers who had served the French King being dismissed , listed themselves in their Service , under the Command of Count Bichling , and George Record , who was the Landgrave's Vassal . July the twentieth , the Emperour by Proclamation Outlawed the Duke of Saxony and Landgrave . In the beginning he gives a large account , what pains he had hitherto taken , that he might keep all Germany in Peace , what Decrees he had made to that purpose , whereby it was provided , that no Force should be used against any man for any cause whatsoever , but that all things should be done according to the standing Laws , and ancient Customs : and then he sheweth how the States of the Empire are bound in Duty and Allegiance to him . But without any regard had to any of these things , says he , John Frederick Elector of Saxony , and Philip Landgrave of Hesse , have with insolent boldness , at all times , as much as in them lay , frustrated all the pains and labour we have been at for the publick good , and have continued disobedient : nor did they themselves only resist our Authority , but inticed likewise the other States , to enter into unlawful Combinations with them . Besides , the Landgrave , some Years since , under , I know not what pretext , made War against some of the chief States of the Empire , and marching into their Countries , raised great vast Sums of Money there : then afterward both in conjunction together , without any cause given , invaded a certain Prince of the Empire , drove him out of his Country , and seized his Territories . Nay , they have also appropriated to themselves some Bishopricks , and other both Secular and Ecclesiastical Fiefs , the Owners whereof , by ancient Custom , are Members of the Empire , and have place in the Assembly of the States , and still detain them in that Bondage , though they have often sued to Us , and implored our Protection in several Diets . They have also spoiled many of their Estates and yearly Revenues , and received into their Homage the Clients and Vassals of others . Lately , also , they were so strangely bold , as to sollicite some of the States , not to repair to this Diet , that they might thereby hinder the dispatch of all Affairs , and bring Us and Our Authority into contempt . And all these things they do with the greater security and liberty , that they slight Justice , and neither fear , nor stand in awe of any Magistrate : for through their fault , the Supreme Judicature of the Empire is suppressed , the Laws are silent , and now for a long time ( which is a thing not to be paralelled ) there has been no Administration of Justice , to the great prejudice of many . And , what is most grievous , all these things they act under the specious and sweet Name of Religion , Peace and Liberty : for these plausible Titles they make use to veil and cloak their Actions , when in the mean time they desire nothing less , than Agreement in Religion , or the Peace and Liberty of Germany . Surely they can prove by no Text of Scripture , that it is lawful for them , in any manner of way , obstinately to resist the Supream Magistrate : but the contrary is easily made out , both from the Word of God , and approved History , to wit , that the ancient Professours of the Christian Doctrine , who not only confirmed their Faith by their words and actions , but sealed it also by their death , obeyed even profane and Pagan Kings ; How much less then ought they under a pretext of Religion , to deny Us their Duty and Obedience ? for by denying it , they make it manifest , that their Design is to Usurp our Crown , Scepter , and Authority , and having put all into confusion and disorder , to oppress Religion , Law , Peace , and Liberty ; that with the accession of new Titles and Possessions , they may constrain all men to truckle under their Tyranny . And , indeed , nothing less can be gathered from their haughty Words and Menaces , and from those scandalous Libels and Pictures scattered abroad in all places among the People , to the great dishonour and contempt of Our Person and Authority . Moreover , they have not only made Leagues against Us , in those Conventicles of theirs , but also stirred up foreign Kings against Us , and under-hand assisted them both with Supplies and Councel . Some may be found also , that can tell Tales , how far they have gone , that they might invite the Turk into Germany ; which is indeed the more credible , that such a Juncture would have proved very commodious for their designs . By these Acts of their then , they break their Allegiance to Us , trample upon the Dignity of Our Character , and evacuate the force of all Decrees , which they look upon as made for no other end , but that others should be barr'd from the liberty of resisting Violence , and they only allowed a permission to do wrong to all men . For all which Causes , they have fallen into that most heinous Crime of High Treason , and incurred the Penalties thereunto due by the Laws ; as plainly appears by their Villanies , which are so notorious , that it is to no purpose to spend time in proving them . Now though we might have long ago used Our Authority , and punished them according to their deserts , nevertheless for peace-sake , and for avoiding all stirs and troubles , We still shewed them Our Favour , and in many things condescended to them , more than was becoming ; and in that We often offended our own Conscience , lessened our Authority , and neglected the Interests of others . Thus We used most gentle means five years ago , with the Landgrave at Ratisbonne , and two years since with the Duke of Saxony at Spire , and that in hopes that being gained by our extraordinary lenity and forbearance , they might at length break off their ill purposes , and save themselves and Us the trouble of any more violent Remedy . But now that We find all our endeavours to have been in vain , and that they have plainly cheated Us by their Words , in regard that slighting our Decrees and the Laws of the Empire , they obstinately go on even contrary to their own Covenents and Engagements , and through an unbridled Desire of Rule , invade other mens Rights and Possessions ; having no respect to Law , but in all their Actions aiming at the overthrow of the Government : so that unless they be restrained , there will be so little possibility of composing the Differences of Religion , that all the parts of the State must remain discomposed and out of order . We are forced to use the power that God hath put into Our hands against them . And since their Rebellion is so notorious , that they themselves cannot deny it , and that they carry all things on in a violent way , refusing to submit to Law and Justice , We therefore Proscribe and Outlaw them as false Traitors , perfidious and seditious Rebels , and are resolved to bring them to condign punishment , that they may no longer be a hinderance unto Us , in setling the State , and doing those things , which properly belong to Our Character and Place . We therefore strictly Charge and Command all and every one of Our Subjects , that they presume not in any manner to aid and assist them , or otherwise take their part , under the pain of forfeiture of Lives and Fortunes : and that such as are now in their Service , return to their Duty and Obedience to Us , without pretending any League or Association to the contrary , all which we hereby rescind and annul . We moreover absolve all the Nobility , Gentry , and Commons of their Dominions , from their Oath of Allegiance to them , assuring them , in the Word of an Emperour , of all Security and Protection if they obey ; and that such as refuse , and are disobedient to Our Commands , shall be punished in the same manner as the Principals . July the two and twentieth , Gerard Feldwig , who lately returned from Constantinople , is sent back again thither from Ratisbonne . When the Emperour perceived that there was no business to be done in this Diet of the Empire , he Prorogues it to the first of February the year following . We spake before of the Pope's Letters sent to the Suizzers : now so soon as Jerome Franco , his Holiness's Nuncio , had received them , he sent them forward from Lucerne , with Letters of his own , dated July the twenty-fifth , wherein he acquaints them , That three days before he had received Letters from the Pope and Colledge of Cardinals : and that though they were much to the same purpose with some other former Letters of theirs , yet because they contained somewhat that was new , he had sent them in all haste a Copy of them , promising to produce the Originals in the next Assembly : and that because in the League which the Pope and Emperour had concluded , about the latter end of June , there is place left for others who would engage in the same Confederacy ; and because also it was stipulated , That the Emperour should first try if , without a War , his , and the Enemies of the See of Rome , could be reclaimed and brought to their Duty ; his Holiness did earnestly desire of them , that they would in plain terms tell , whether or not they would enter into that League , and submit to the Decrees of the Council of Trent : Wherefore since they had appointed him a Day , at their next Assembly at Baden , to give him an Answer to his former Demands , he did now write of these things unto them , that they might in the mean time consider of them : That therefore he begg'd of them , for the Blood of our Saviour Christ's sake , that they would seriously reflect , how glorious and advantagious it would be to them , and to their Children also , if they did contribute in extinguishing the Flames of Division in Germany , and approve the Decrees of the Council . In that the Pope divulged the Cause of the League , some looked upon it as cunning Fetch , that by that means he might entangle the Emperour in many Difficulties ; for it is certain , as shall be said hereafter , that he took it very ill , that the Emperour had pretended another Cause for the War. About this time Albert Son to the Duke of Bavaria married the Lady Anne Daughter to King Ferdinand , and William Duke of Cleves , the Lady Mary her Sister : For seeing the Duke of Cleve had in vain expected the Daughter of Navar from France , as hath been said before , he was dispensed with by a Bull from the Pope to marry another : He therefore married this Lady , and both Marriages were celebrated at Ratisbonne , amidst the Tumult and Noise of Wars , and were designed as a Bond to strengthen a new Alliance . The Session of the Council of Trent was appointed to be about the latter end of July , as hath been said ; but it was put off to the beginning of the next Year , as will appear in its proper place . There was at Trent , at this time , besides the Cardinal-Legats , the Cardinal of Trent , and Cardinal Pacieco a Spaniard , four Archbishops , thirty three Bishops , and of these 〈◊〉 French , five Spanish , and one Sclavonick , the rest were all Italian Bishops 〈◊〉 of Divinity , who were of Religious Orders , thirty five ; and twelve others , were Secular , for most part all Spaniards . Moreover , two of those Archbishops were Titular only , Olaus Magnus of Upsale , and Robert Venant a Scottish-man . Now the occasion of this was : When Gustavus King of Sweden , the Neighbour of Denmark , made an Alteration in Religion , in the Year 1537. John Magnus Archbishop of Upsale , who disliked that Reformation , leaving his own Country , fled to Rome , whither he came with small Attendance . Afterwards going to Venice , he was made Vicar , and , as they commonly call it , Suffragan to the Patriarch of that City : But being afterwards weary of that Office , he returned to Rome , and there being reduced to such Straits , that he sold his Horses , and broke up his Family , he was by Pope Paul placed in the Hospital of the Holy Ghost , and there died in a poor and low Condition . He had a Brother Olaus with him , to whom the Pope gave that Gothick Archbishoprick , though it was not within the Pale of the Roman Church , and sent him to the Council , with an Allowance of fifteen Duckets a Month for his Maintenance . The other , the Scottish-man , having informed the Pope of the Archbishoprick of Armagh in Ireland , obtained it from him in Title . He was a blind Man , and nevertheless not only said Mass , but rid Post also . These two then the Pope would have to be present at the Council , only for ostentation , as if those two so distant Nations , the Swedes and Irish , had acknowledged his Power , when , in reality , they enjoyed no more but the Shadow and bare Title of Prelates . We told you before , That Duke Maurice , after a private Conference with the Emperour , left Ratisbonne , and went home . King Fendinand following not long after , he went to wait upon him at Prague . Afterwards , on the first of August , the Emperour sent to Duke Maurice from Ratisbonne a Copy of the Proscription we mentioned before , and in his Letters to him and the People , relates the same things almost that were contained in the Ban and Instrument of Proscription : And because he was related in Blood and Affinity to the Parties Outlawed , so that he might claim some Right and Title to their Estates and Goods , he strictly charges him to assist him with all his power , in seising and taking possession of their Provinces ; nay , that for preservation of his own Right , he should with all diligence put himself in possession of all ; else the first Possessor , whoever that might be , should have all , without any regard had to his Consanguinity , and the Rights of Entail : That besides , if he slighted his Emperour's Command , he should incur the same Pains that they had done . He charges also the Nobility , Gentry and Commons , upon the same Penalty , to obey his Proclamation , and faithfully assist the Prince . These Letters were equally directed to Duke Maurice and his Brother Augustus . The Whole Protestant Army was now come to the Danube : There the Duke of Saxony , Landgrave , and Council of War , August the third , wrote to William Duke of Bavaria , signifying , That it was to no purpose for them to say much of the Emperour 's Warlike Preparations , since the whole Matter was well known to himself : That though they had never been wanting to the Emperour in any kind of Dutifulness , nor did think they had ever given him any cause of offence , yet had they long since learned , both from his Answer , and the Discourses of other Men also , that he intended a War against them , as disobedient Subjects , when , in the mean time , they were neither convicted of any Crime , nor had done injury to any Man ; and that though the Crime he imputed to them were never so true , yet was it not lawful for him to come to an open War , before the Case had been brought to a Judicial Trial ; but that this Proceeding of his was contrary to Justice and the Laws of the Empire , contrary to Covenants and Capitulations , and contrary to the Custom and Practice of former Ages : For it was the constant Custom of the Emperours , when they had any thing to say against any State of the Empire , to bring it always to a publick Trial : That he himself knew , that for many years there had been divers Projects on foot , to deprive Germany of its Liberty ; and that there was no doubt but that the present War tended also to that : That now , though they had hitherto always observed in him a great forwardness to preserve their common Liberty , and though he had lately , after many Expressions of his Kindness and Good-will towards them , sent them word , That he would not allow Passage to any Foreign Soldiers , yet they had advice , that he had already both given them a 〈◊〉 Passage , supplied them with Provisions and Artillery , and received Garrison 〈◊〉 the Enemies into his Towns : That they were not a little troubled at 〈◊〉 ●●eiving him to have been perswaded thereunto by Calumnies and slanderou●●●persions : That however , since by their Declarations lately published , they had sufficiently made it out , that the Emperour's Proceedings were unjust , and that many both publick and private Compacts and Agreements were thereby at once violated , they trusted , that in defence of the Publick Liberty , he would not be wanting to them neither in Aid nor Counsel , especially since he had lately put them in hopes of that , by the Messenger he sent unto them : That he would then order the Emperour's Soldiers to march out of his Towns of Roen and Ingolstadt , or suffer them to put equal Garrisons into those Places also : That he would allow them safe Passage and Provisions through his Country , and assure them thereof by Letters : And that though they did not think he would refuse them , yet they desired his Answer within five days ; else he might expect that they would consider what was next to be done . August the seventh , a very fair Town in Brabant , belonging to the Emperour , a Magazin of Gunpowder taking fire by Lightning , blew up the Tower on the Wall it was kept in from the very Foundation , spoiled all the Buildings about , within and without the City , to above five hundred Yards distance , whereof some were set on fire , many overthrown , some shattered and shaken , the Roofs of many thrown down , and the Glass windows in all the Streets shattered and broken , so that the whole City was in a manner ruined and defaced : Huge great Stones , all split and scorched , were by the violence of the Blow carried at least six hundred Yards off , and many Trees also forced up by the Roots , and burnt . In this sad Disaster about two hundred Persons perished , being partly burnt in the Fire , and partly smothered under the Ruins , besides a vast number of others who were grievously wounded , but escaped Death at that time ; of whom many , two or three , and some four days after , were dug out of Cellars under Ground , most part starved to death or stifled , and some alive , who had made a shift to live upon what Victuals they found there . A great many Horses , and other Beasts also , were burnt in the Stables ; and at that part where the Tower stood , two hundred yards of the Town-wall was levelled with the Ground . The Suitzers meet again at Baden , August the tenth , and four days after the Popish Cantons give their Answer to the Protestant Ambassadours , whom they had appointed then to attend : That they were heartily sorry for the War that was broken out betwixt the Emperour and them , nor was there any thing that they more wished for , or desired , than Peace : That therefore they would not meddle in that War , but stand Neuter , and , as much as lay in their power , hinder Foreigners from entring and passing through their Country , and keep their own People at home : That in order thereunto , they had already set forth a severe Proclamation , that none of their Subjects should enter into any Foreign Service , but all expect the Orders of their Magistrates , and be in readiness for the defence of their Country : That nevertheless many had listed themselves in their Service , which they took very ill ; and that therefore they entreated them , that they would dismiss them , and suffer them to return home . Besides the Demands that the Protestants had formerly made to them , they then required also , That they would not enter into the League with the Pope and Emperour , nor send them any Supplies of Soldiers , which the Pope chiefly urged ; but that they would aid and assist them , who were forced in their own defence to resist an unjust War : And having enlarged much upon the Pope's Injustice , who would both preside and be Judge in the Council , which he held in a place commodious for him to do mischief , they take occasion to mention the Murder of John Diaz , shewing them , that so horrid a Crime was not only not punished to this very day , but that a great many commended it as a meritorious Action : That that was a warning to them , how unadvised and unsafe it would be for them to come to those places where their Adversaries ruled all ; and amongst them , the lately created Cardinal of Trent , who was upon many accounts the Pope's most humble Servant . Because the Protestants were now with all their Forces upon the Danube , as we said , the Emperour , who was not as yet in a readiness , leaving Ratisbonne with a Garrison , in the beginning of August , marches to Landishurst , a Town belonging to the Duke of Bavaria , upon the Iser , and encamps under the Walls . From Donawert , the Duke of Saxony , Landgrave , and the Confederates , August the eleventh , send him a Letter of Defiance , according to the manner and Law of Arms. We wrote to you last Month , say they , Emperour Charles , and justified our selves from those things whereof we stand accused ; and though , as it was but reasonable , you should have either desisted from your Warlike Preparations , or at least declared the Cause of the War , and having mutually heard us , treated us according to the Custom of the Empire , and your Coronation-Oath : Nevertheless , since you still go on , we also are constrained to take up Arms , that we may defend our selves against that unjust Violence which is unworthy your Person and Character . Your Actions clearly demonstrate , that it is your Design both to oppress the Reformed Religion , and the Liberty of the Empire . For you your self know , what Projects for these many years you have been carrying on , with the Antichrist of Rome , and Foreign Princes , that you might either make them your Friends , or our Enemies . Besides , without the Advice of the Colledge of the Princes and States , you have made a Truce with the Turk , quite contrary to your Promise ; for when two years since Germany gave you Assistance against the King of France , you pass'd your Word , that so soon as that War were ended , you would go in Person with an Army against the Turk ; but now have you patch'd up a Truce with him , to the end only that you might more conventently accomplish what you had designed against us . And now , in the Diet of Ratisbonne , you have put a colour and new face upon the matter , having enlarged much upon your Affection and good Intentions towards Germany our common Country , and upon the Contumacy of some Persons , which you did with a design of dividing us , who were Confederated upon the Account of Religion : For you are not able to make out against us any Crime of Undutifulness or Disobedience ; and distrusting your Cause , you cited not the Accused to answer before the Diet of the Empire , nor , indeed , did so much as name them : Whereas , in the mean time , by Letters to several Princes and Free Towns , you cunningly pretended , that the War you designed was not for Religion , but for repressing the Contumacy and Stubbornness of some Men : Nevertheless , that Religion is the thing you strike at , it is even apparent from this , that you have procured a Council from the Pope , wherein none but his Vassals and Creatures have any place . Some there were , indeed , in that Assembly , a little more free in their Speech ; but ways were found out that they should be recalled and turned out , and worse Men put into their places . It is also well known to all , what sort of Decrees they are which the Fathers at Trent have already made in some Sessions . It is not then the Council so often promised in the Diets , as we declared unto you a year ago at Wormes and what we then alledged , we would have now again here repeated . That it is your Design also to compel us to approve the Council , will easily appear from the Pope's Letters sent lately to the ; Suitzers , wherein he heavily complains of many in Germany , who slight the Dignity . of the Council ; and that , he says , is the reason why he was willing to undertake a War : And because you also had resolved , for the same reason , to try the Effect of your Arms , he says , that that had happened very luckily for his purpose , and that therefore he would employ not only his own , but also all the Force and Treasure of the Roman Church . Since then the Pope hath discovered that Purpose of yours , which you would have cloaked under another Disguise , who can any longer doubt but that our Religion is struck at ? For we , indeed , are conscious to our selves of no Fact , for which we should either refuse a Publick Trial , or that we cannot justifie our selves in : But it was your Duty to have brought us before the College of the Princes , according to ancient Custom , and heard our Reasons and Defences . Nor did it become you thus to use us , to call us to a Diet , to propound Publick Affairs , to ask our Counsel and Advice , and , in the mean time , to be projecting a War against us . For , what , indeed , can be the meaning of this , to leave the Turk , and turn all the Rage of the War against us , as if we were a great deal worse than he ? But our Hope and Confidence is in God , that he will hinder and put a stop to so base an Undertaking . For if you , and King Ferdinand your Brother , entertained any Grudge or Dispeasure against us , that was wholly removed at Cadam , Vienna , Ratisbonne , and Spire ; so that you may gloss and varnish the Matter as you please , we are still certain , that there is no other Cause for this War , but that with the suppression of the true Religion , Germany may lose its Liberty . You write , indeed , to several Persons , and endeavour to perswade them , that you are very desirous the Doctrine of the Gospel should be propagated ; but the Decisions of the University of Louvaine confirmed by you , the Punishments inflicted upon good and pious Men within your Dominions , and that Confederacy made with the Roman Antichrist , sufficiently declare , that it is your intention to restore Popery in its full extent , and to extirpate the Religion which we professed at Ausbourg . And since it is so , and that we made a League to live and die in this Religion , and with united Forces to defend it , whatsoever Quarrel or Provocation may be by any pretended against any of us , it necessarily behoved us to undertake our own Defence , which the Law both of God and Nature allows us . And although , by reason of this your Design against us , we are freed from all Obligation unto you , so that we needed not to have declared to you our Resolutions in the Matter ; yet for the greater security , we hereby renounce all Allegiance , Homage , and Duty , that we were any ways bound to perform to you ; not as if thereby we impeached the Rights and Prerogatives of the Empire , but rather that we may assert and defend the same . Wherefore we openly and solemnly declare , That it is our Purpose and Resolution to defend our selves by way of Arms , against the Hostilities of you and your Confederates : For the Cause is too good and just , that we should be afraid of any Danger . This Letter they send by a young Gentleman and a Trumpeter , as the Custom is , to the Emperour , in his Camp at Landishut : But he was so far from receiving it , that , upon pain of Death , he commands them to carry it back to their Masters ; adding withal , That if any Man should for the future come from them to him , in stead of a Present and Gold Chain , he should have the Reward of a Halter . Then he gave them the Instrument of Proscription above-mentioned , and strictly charges them to deliver it to their Princes . Before this Letter was sent , it was debated , what Title was to be given to the Emperour ; and the Duke of Saxony was of opinion , that he was not to be called Emperour , for that then it was not lawful to make War against him : But the Landgrave was of another mind ; and both had those that approved them : At length they hit upon this Expedient , that they should call him The Pretended Emperour . Then they consult whither they should march : Some were for going streight to Landishut , where the Emperour was ; but when they were told by those who knew the Country , That they had Fens to pass , where the Ways were so narrow , that for a Mile or two a pair of Horses could not go abreast , they change their mind , and resolve to march to Ratisbonne , where the Emperour had left both a Garrison and Artillery , for that there they might chuse a convenient Ground to encamp in , and if the Emperour came to the Relief of the Besieged , they might hazard a Battel . Having then removed their Camp , they advance , but with a very slow March ; and about the same time , to wit , the thirteenth of August , the Italian or Popish Forces arrive at Landishut , to the great satisfaction of the Emperour ; who having intelligence of the approach of the Confederates , had by several Messengers entreated them to hasten their March. They consisted of Ten thousand Foot , and Five hundred Light-Horsemen , who were commanded by Octavio Farnese , the Pope's own Grand-son , whom he made their General . Several famous Officers served under him , as Alexander Vitelli , John Baptista Savelli , Sfortia Palavicini , Frederick Savelli , Paolo Vitellio , Julio Ursini , Alexio Lascaris , Jerome of Pisa , John Maria of Padoua , Nicolao Piumbino , Nicolao Petiliano , and others . With these Cosmo de Medices Duke of Florence sent Two hundred Horse , under the Conduct of Rudolph Balione ; and Hercules Duke of Ferrara an hundred , Commanded by Alfonso his Bastard-brother . To Octavio the Pope joyned his Brother Cardinal Alexander Farnese , to be a kind of Spy over the Emperour's Counsels , and to incite and spur him on to Action . Upon Farnese's departure out of Italy , he is said to have boasted , That he would make such Slaughter in Germany , that his Horse might swim in the Lutherans Blood. Not long after came also the Spaniards whom the Emperour had sent for out of Milan and Naples , to the number of about Six thousand , all old Soldiers . Some of the Chief Officers were , Philip Lanoio Prince of Sulmona , Alvaro de Sandi , Alphonso Vivas , and James Acre ; over whom was Ferdinando de Toledo Duke of Alva , the Emperour's Lieutenant-General ; and next to him , John Baptista Castaldo . The Cardinal of Ausbourg was Commissary-General . In the Emperour's Service were also , Maximilian Archduke of Austria , Emanuel Philibert , Son to the Duke of Savoy , Erick Duke of Brunswick , and Philip the Son of Duke Henry who was Prisoner , George Duke of Meckleburg , George Duke of Brunswick , Duke Henry's Brother a Church-man , Ferderick Count of Furstemberg , Renard Count of Solmes , and many others . In the Protestant Camp were , John Ernest Duke of Saxony , the Elector's Brother , John Frederick the Elector's Son , Philip Duke of Brunswick , with his four Sons , Ernest , Albert , John , and Wolfgang , Francis Duke of Lunenburg , Wolfgang Prince of Anhalt , Christopher Count Henneberg , George Count Wirtemberg , Albert Count Mansfield , with his two Sons John and Volrat , Louis Count Oetinghen , with his Son of the same Name , William Count Furstenberg , Christopher Count Oldenburg , Hubert Count Bichling , and Count Heideck , besides Record , Rifeberg , and eight Ensigns of Suitzers . All the Forces being then Rendezvoused , except those which the Count of Buren was bringing from the Lower Germany , the Emperour decamped , and marched towards Ratisbonne . So soon as that was known , some began to suspect that his Design was upon Misnia and Saxony ; and therefore the Confederates having caused Bridges to be made , pass their Army over the Danube : But having advanced a little towards Nortgow , Advice comes from Ratisbonne , that the Emperour was marching to Ingolstadt : That made them change their March , and by rough and stony Ways return again to the Danube , lest the Emperour should possess himself of Newburg , three Miles above Ingolstadt , and of Donawert , and by that means have an open Passage into the Dutchy of Wirtemberg . Next day after they were come to Nassefels , the Landgrave advanced with a small Party of Men , that he might view Ingolstadt , not knowing that the Emperour's Forces were there ; for he had heard but of a few Spaniards in Garrison , and those he intended to provoke to a Skirmish : But as he was advancing , a Party of the Prince of Sulmona's Horse sally out , and charging the Landgrave , some were killed on both sides , and many wounded : Prisoners also were taken , who gave intelligence , that the Emperour was that day to encamp at Ingolstadt . The Elector of Saxony was highly displeased at that Action of the Landgrave , and threatned to leave the Army , if any such thing for the future were done without his knowledge . The whole Army in the mean time was drawn out ; but after they had for some time stood to their Arms , in posture of giving Battel , they retreated again to their Camp. In the fore-part of the Night following , the Spaniards break into Count Heideck's Quarters , who commanded under the Duke of Saxony , and kill him an hundred Foot-Soldiers : Some of their own Men they lost also ; so that there was a great Tumult in the Camp , which was much encreased by the darkness of the Night . The day following , being the twenty ninth of August , some Captains of Horse and Foot were sent out to view the Situation of the Enemies Camp. Those , some Italian Horse who were in Ambush , suddenly charge , and many being killed on both sides , the Protestants were fain to retreat to their Camp , without any Success : Wherefore next day the Landgrave himself marches out with a small Party of chosen Men , to try if he could make any sure Discovery ; and having found a Foard , though the Scouts that had been sent out before him said there was none , he returns to the Duke of Saxony , and acquaints him , that the Horse might pass the River . On the last of August then they resolved to march by break of day , and possess themselves of a higher Ground , where the Beacon of Ingolstadt sometime stood , and from thence play upon the Enemies Camp with their Ordnance , that so perhaps they might draw the Emperour out to Battel . When the Night was far gone , the Duke of Saxony sends word to the Landgrave at two several times , That the Emperour was gone , and that his Camp was all in a Smoke : But he giving no credit to that Report , orders out five Troops of Horse , under the command of William Schacht , to possess themselves of the Foard , and to make Bridges for passing over the Infantry and Artillery . A little after , he himself follows in great haste , with the rest of his Forces , and whole Train of Artillery . When he was come to the River , Schacht tells him , That the Emperour was not removed ; which News he sent to the Duke of Saxony , and marching forwards , made himself Master of the Hill we mentioned , and planted some Field-pieces upon it . His Men also he posted on the right and left , which also the Duke of Saxony did , as soon as he arrived . THE HISTORY OF THE Reformation of the Church . BOOK XVIII . The CONTENTS . The Landgrave's Advice to fall upon the Enemy is not approved . The Suitzers will not joyn in this War. Wherefore the Landgrave and Duke of Saxony sollicite the Bohemians ; and fully answer the Emperour's Accusations . They remove their Camp , that they may hinder the passage of the Count of Buren . Peter Stroza promises to lend them Money , but basely disappoints them . Donawert is surrendered to the Emperour . In the mean time , Duke Maurice assembles all the States of his Dominions against the Duke of Saxony : to these the Landgrave makes answer . The Bohemians and Hungarians invade the Territories of the Duke of Saxony , and there spoils , plunder , satiate their unlawful Lusts , and put all to Fire and Sword. Duke Maurice takes most part of his Towns by surrender . At Meaux fourteen are burnt for professing the Reformed Doctrine . The Protestants having raised their Camp , are pursued by the Enemy . The Duke of Wirtemberg and some Towns are reconciled to the Emperour . The Fathers of the Council of Trent make a Decree concerning Man's Justification . The Duke of Saxony puts a Garrison into Leipsick , and beats Duke Maurice out of his Towns. Henry King of England dies , and then the Reformation gets footing in that Kingdom . Marquess Albert of Brandenburg is made Prisoner by the Duke of Saxony . MAximilian Count of Buren , whom we mentioned before , having compleated his Army , which consisted of four thousand Horse , and ten thousand Foot , amongst whom were some Spanish and Italian Troops , that had served the King of England against the French , in the Month of August marched out of the Low Countries , and past the Rhine above and below Mentz , where-ever Boats could be had , though the Protestants had planted Forces on the other side , under the Command of Christopher Count Oldenburg and Rifeberg , to have disputed their passage . The Archbishop of Mentz , was thought to have had a great hand in that matter . So soon as the whole Protestant Army was come to the place we spake of , they began with all their Ordnance to play most furiously into the Emperour's Camp. And then in a Council of War held in presence of the Duke of Saxony , the Landgrave spake to this purpose : Had I , said he , now the sole Power and Command of the Army , as I had when I restored the Duke of Wirtemberg , I would attack the Enemy at first , with two Regiments of Foot , only set the Pioneers to throw down their Works , and then fall on with the whole Army . But whilst some disswaded from that , as a most dangerous Enterprize , ; and others did not dislike it , provided they could be secured from the great shot of Ingoldstat , and that the Horse engaged in the very beginning of the Fight : in this diversity of opinions nothing was done , which was a thing so much found fault with by many , that the cause and beginning of their Calamity , and the Emperour's Victory , is imputed to that miscarriage : for they far exceeded the Enemy in Horse ; and the Emperour's Camp was then defended but by a very low Trench . The Emperour then having born the brunt and thunder of that day's action , so fortified his Camp next night , that with more convenience and security he might act and receive all the impressions his Enemies could make . And , indeed , the Emperour is said to have behaved himself with incredible resolution in this so great danger , whilst he did not only not shew the least sign of fear or apprehension , but also encouraged his men , by his readiness to run the same fortune with them . That the Emperour by his Treasurer of Burgundy sollicited the Suitzers , we told you in the last Book : to his Demands they gave their Answer in that Assembly which , as has been said , was in the Month of August held at Baden , That they would not infringe the League which they had with the Houses of Austria and Burgundy : and that they would recal those of their Subjects that were already gone to serve in the War , and punish them as they deserved , if they obeyed not . Now this was the Answer of the Nine Cantons , who , as we told you , were of the Popish Religion : but the Cantons of Zurich , Bern , Basle , and Schafhausen , finding that the Letters of the Pope and Emperour , did not both assign the same Cause of the War ; and then that the Copy of the League betwixt the Pope and Emperour , which was shew'd them by the the Pope's Nuncio , plainly declared , that the War was undertaken for extirpating the Protestant Religion : they told the Emperour's Embassadour , That they would take time to consider what they should answer , and stay till the Emperour satisfied them , whether or not he would leave them the full liberty and exercise of their Religion . So soon as the Emperour had Advice of this , August the twenty-seventh , he wrote to them from the Camp before Ingolstadt , That he saw no reason , why they should differ in their Answer from the rest , and looked upon it as an effect of the artifice and subtilty of his Adversaries : for that he heard how in the former Assembly at Baden , they had endeavoured to perswade them , that this War was not undertaken for the quelling of Rebellious Princes ; but that it was intended against some Free Towns , to the end , that with the Pope's assistance , the Reformed Religion and Liberty of Germany might be oppressed : that he had heard also , how they had sollicited them not only for aid against him , but also to enter into a League with them , whereof he understood they had some hopes given them , and that they were to have a positive Answer in the next Assembly . That it was not now needful to repeat what the Cause of the War was , since they had understood that both from his private Letters to them , and his publick Declarations . That it could not be made out , that he had molested any man for the sake of Religion , or given any cause of a Rebellion : but that from the very beginning of his Preparations for War , he had used most of them lovingly and graciously , and more too than did either become his Character , or their Quality and Condition : Nor was it an excuse for their Rebellion , that the Pope assisted him , since not only of Italy , but some Princes of Germany also , and a great many of the Nobility , descended of most honourable Families , and some of them of the Augustan Confession too , assisted them , and ventured their Life and Blood in this War : which certainly they would never do , if matters stood , as the Seditious falsly affirm . But now that it hath been their drift all along , under a cloak of Religion , to baffle the Supreme Magistrate , and having trampled upon the Religion and Liberty of Germany , to bring the rest of the States into Servitude and Bondage , is so notorious from many of their actions , that it would be altogether needless to enlarge upon the proof of the same : that in this manner , under the sweet Name of Religion , they had allured the chief Cities of Germany into a League with them , and being provided with their Forces and Mony , had invaded the Territories and Estates of other Men : that they did now also , carry all before them , compel the Subjects of other Princes to joyn with them , disturb many in the Exercise of their Religion , and force them to undertake another course of Life , cast men also into Bonds and Prison , whom they threatened most grievously ; and after all , spoyl and rob God's Churches ; which was a manifest argument , that the reason why they sollicited them to a League was , that by such an accession of strength , they might the more easily bring to pass what they had before projected : that he made no doubt , but they saw these things themselves , and well understood what advantage or disadvantage , was to be expected from any Confederacy with them . That since it was so then , and that they were convinced of his Intentions , and of the Cause of the War , he was very confident that they would reject their League ; keep their Men at home ; recal those that were already in the Service , under severe Penalties , and in nothing act contrary to the ancient Leagues and Alliances , but according to the example of the rest , be still , and live in peace and friendship ; which would redound to their own praise , and be very acceptable to him . To these Letters they make Answer in the same manner , as we said before , they answered the Embassadour , and beseech his Majesty to take in good part their delay : and that because he assures them , that by that War there was nothing intended against the Liberty of their Country and their Religion ; they also on their parts would do what was fit and becoming them : that if any were gone from amongst them to the Wars , it was in no ways by permission from them , but that they went privately , as many times they had done before : however , that it was not their Custome , to recall those who went into foreign Service without their privity and consent , but to punish them when they came home again . The Landgrave and Duke of Saxony , sollicited the Bohemians as well as the Suitzers : but these answer in such a manner , that it might easily appear their minds were already prepossessed with the Calumnies of King Ferdinand . When the Protestants perceived that by their Letters , they write an Answer about the latter end of August , assuring them , That Religion was the thing aimed at by the War ; they send them also the Declarations published by them upon that subject , desire of them that they would commit no Hostilities against them , and that they would signifie unto them what their Intentions and Inclinations were . At the same time also they publish a Declaration , importing , that they were informed by credible Persons , that the Pope , that Roman Antichrist , the Instrument of Satan , and the Author of this War , who caused many places to be set on Fire in Saxony , had now suborned Poysoners to infect their Wells and Standing-waters , that what Fire and Sword did not , Poyson might destroy . Wherefore they give warning to all , especially to their own Subjects , to use all endeavours to Take and Apprehend those Emissaries , put them to the Rack , and punish them severely , when their Crime should be made out . Some days after , the Elector's Son , John William , by publick Letters , warns his Country-men , that they have a special care of themselves , for that at Weimur , a Town in Thuringe , an Italian had been lately apprehended upon suspition , who had confessed , That he , and some others , had received Mony at Rome , in the Pope's Name , to do all the Mischief they could in Germany , by Fire and Poyson . We spoke of the Proscription and Imperial Ban before , and how that a Copy of the Instrument thereof was sent to the Duke of Saxony and Landgrave . So soon then , as they had received this from the Camp at Ingolstadt , for their Honour and Reputation sake , they frame a large Answer , which they published on the second of September . That he so highly commended his Zeal and Affection towards Germany , was nothing but dissimulation ; for that from the very time of his Inauguration , it had been his whole design to bring it into Bondage . That that , indeed , was the reason why leaving Spain and his other Provinces , he had so often returned into Germany , and been at so vast Charges : that what he said of Religion was of the same sort : it having been always his purpose , with the first opportunity of time , to suppress the true and Reformed Doctrine . So often , say they , as he hath given Peace to us and our Religion , it was cunningly done by him , to serve a turn , only till we had contributed Mony for the publick Concerns of the Empire : that afterwards he had called the Decrees that were made in question , and kept the matter in suspence , until , in the mean time , he might make Peace with France , and a Truce with the Turk , and till the Pope and he , waiting for a fit opportunity , might call that same Council of Trent , and enter into League together . We will now give some instances for the proof of this : Five years since he made a Decree at Ratisbonne concerning Religion ; and when that Decree did not satisfie us in very many things , he declared his mind more fully , and for our security and satisfaction , gave us an explanation of it in Writing ; which afterwards his Commissioners , and King Ferdinand , confirmed in another Diet : but when two years ago , mention was made of that in the Diet of Spire , he did not call to mind , he said , that Declaration . In the Diet of Wormes , the year before , the Bishop of Hildeshe●● said openly , in presence of the Princes , That he had past his Word to the Catholicks , That the Decree of Spire should be of no force after the War with France were over . Some Months since , when he was going to the Diet at Ratisbonne , Granvell told me in presence of the Elector Palatine , some Counsellers of mine , and of the Duke of Wirtemberg's Embassadours , said the Landgrave , That that Decree of Spire was accommodated only to the times : but that now the Emperour could not justifie it to the rest of the States . Six years ago , when King Ferdinand declared his Instructions to the Catholick States at Haguenaw , he said , That no Decrees were to be observed to us : for that they were made in time of the Turkish War , when there was need of our assistances . What! Does not this seem to be a pretty fetch , for circumventing us and our associates ? they themselves confess it to have been a trick , whereby they squeezed Money from us . It is plain then , that he hath always been contriving the destruction of our Religion , as the League lately made demonstrates , and that he waited only for a fit opportunity of accomplishing it . Now that he might seem to have a lawful pretext , he always dealt with us , that we would submit to the Council : but why we could not do so , our printed Papers sufficiently declare . It was all along his design to maintain the Decrees of the Council , and to put them in execution ; for the accomplishment whereof , he long before sollicited the assistance of some Foreign Princes : but fearing lest by that means he might stir up against him all that espoused the Cause of Religion , he devised another colour , and feigned a Rebellion , that he might divide the Confederates , and having suppressed the chief of them , constrain the rest , afterwards , to submit to his pleasure . And though he and his Brother laboured with great Care to conceal this their cunning and crafty Councels , yet through God's great blessing , it came more and more to light daily : for the Pope himself , by his Nuncio , informed the Suitzers both of the Cause of the War , and gave them a Copy of the League : whence it is evident , that not only we , but all those also who profess the Reformed Religion are in danger ; and that the great Design in hand is wholly to re-establish Popery . Let all men judge then of the fairness of their Proceedings , when in the late Diet at Ratisbonne , they endeavoured to perswade , and solemnly averred , that they would use only lawful and peaceful Remedies , for healing the breaches of Religion . Lately , said the Landgrave , he told me at Spire , That he was not engaged in any League with the Pope : the same also said Granvell . This then is that Fatherly Affection , that Zeal for , and Love of Peace , whereof they so much brag , and so often . Was ever the like heard , that they should endeavour to perswade Princes of one thing , and in the mean time resolve the quite contrary ? We are sensible enough of the Duty of the Princes to the Emperour , and what on the other hand he is engaged to perform : as we stand obliged to him , so is he mutually to us . Now that he Proscribes and Outlaws us without a fair hearing , and endeavours to turn us out of all ; he therein dissolves the Obligation in Law , whereby the Lord or Superiour is mutually bound to his Tenant or Vassal . That he objects to us the Crime of Rebellion , it is a meer sham also , and he himself knows that he does us wrong in that : For not long since , said the Landgrave , he gave me Thanks at Spire , that I had used my utmost diligence to compose the Differences about Religion . Now , whereas , he says , that I prepared for War , and exacted Money of some States , I do not , indeed , deny it , and weighty reasons I had too for making Preparations . But it is publickly known , that by the mediation of Louis the Elector Palatine , and of Richard Archbishop of Traves , that whole matter was husht : nay he himself acquainted me by his Letters , that though he had been highly displeased with me for what I had done , yet because I had laid down Arms he required no more : besides , when sixteen years ago , he spoke to me of the same Affair at Ausbourg , I justified my self so well in presence of King Ferdinand , Frederick Prince Palatine , and some others , that he was satisfied therewith : he cannot then make that any part of his present quarrel . That I assisted Ulrick Duke of Wirtemberg ; at the intercession of the Duke of Saxony , and George Archbishop of Mentz , that matter was also taken up , and I received again into favour ; which transaction he himself ratified , and afterward , at Ratisbonne , fully pardoned me upon his Royal Word . He now also speaks of the War of Brunswick , but the cause of that we made manifest by a publick Declaration , and two years since gave a fuller account of the same in a most frequent Diet of the Empire , where he was present . Duke Henry did indeed answer then ; but the Emperour refused to hear our Replies . Now the reason why he did not bring the Tryal to a full issue , and with the Advice of the rest of the Princes , give Sentence therein at that time , was , forsooth , because demanding then Supplies against the French and Turks , he purposely put a stop to the Suit , and ordered a Sequestration ; wherein we also condescended to him at Wormes , though we were not obliged , and it was agreed on both hands , that Frederick Prince Palatine , and his Cousin John Prince Palatine of Simmeren , should hold and govern the Province which we had taken , until the Cause should be brought to a final decision according to Law : this being done , he past his Word to us , that the Duke of Brunswick should likewise comply ; and by Letters strictly enjoyned him to do so ; but he slighting the Orders , raised War against us , and therein was made Prisoner , as appears by a Declaration published by me and Duke Maurice . In this War then we did nothing undutifully , nothing contrary to Law , and appeal to impartial Judgment . But from that very thing it will easily appear what his Intentions are as to our Religion : For though Duke Henry most sawcily despised his Orders , and when he heard of the Sequestration , reviled him in very reproachful Language ; yet because he is an implacable Enemy to our Religion , he was never called to any Account for it . Where he saith , That we have brought some under subjection to us ; it is far otherwise and has been answered by us several times before . But that may be truly said of him , who hath reduced some Provinces and Bishopricks of the Empire under his Jurisdiction , and against this War hath had in many places Meetings of Nobles , that he might to our destruction engage them to himself . This we acknowledge , indeed , That we have received some into our Protection , upon account that if they should incur any danger for professing the Gospel , we might stand by and defend them ; and that we look upon to be our duty , since God commands us to help the afflicted . Now for many Years past , and at this time especially , none stand more in need of Help and Protection , than they who are reckoned Lutherans : In other things that related not to Religion , we never gave them any Countenance , but always exhorted them to give the Magistrate his due . He objects to us also , That we disswaded others from repairing to the Diet ; but that is very impertinent , since on the first of April last we sent Orders to our Deputies , who met at Wormes when he was going to Ratisbonne , That waving all other Business , they should repair to that Diet ; and that we either came in Person , or sent our Deputies to all the other Diets of the Empire . What he saith of the Imperial Chamber , and the interruption of Justice , hath been many times refuted already . He moreover brings an Instance of the Heathen Magistrates , to shew , That it is not lawful to resist him : Whereas we have not only done our Duty , but more also than either we ought , or our Forefathers were accustomed to do , to our own great loss and prejudice ; and that upon that account he hath not the least cause of complaint , it will appear by what shall be said hereafter . A certain Embassadour lately sent to him from the French King , hapned occasionally to speak of this War , telling him , That he undertook a Matter of very great concern ; That he would do well to consider with himself how powerful Germany was , and how dangerous the Attempt ; That if one or two , perhaps , had offended , a Course might be taken to accommodate the Matter without a War. Whereunto he is said to have made this Answer ; That there was no need of an Accommodation ; That he would subdue Germany , or put all to the risque , for that the Strength thereof was not so very great , that he needed to be afraid of it ; That it was now above twenty years since he had laid down his Measures for accomplishing that Design ; That in several Wars they had given him frequent Supplies , and lately too against the King his own Master ; That they had been at great Charges in several Diets ; That they had lost much of their Military Force also in many Wars ; and that he had brought about all these things , that Germany might be weakned in strength and brought low ; so that this was then a very fit time for Actin . An honest and worthy Gentleman , who had this Speech from the Ambassdor's own Mouth , told us all . Why does he then lay the Cause of the War at our Door , seeing it is so long since he himself projected it , when we were no more but private Persons , and as yet wallowed in the Puddle of Popery ? Now had he stood to his Covenants and Decrees , we also would have done our Duty : But because he hath broken them , and that God is to be obeyed rather than Man , let him e'en take the Blame to himself . For since he contrives the Ruine of our Religion and Liberty , he gives us a lawful Ground to oppose him with a good Conscience ; and in the Circumstances we now stand in , it is lawful to resist , as may be made out both by Sacred and Profane History . For God is not the Author of Violence and Injustice , nor are we any other way obliged to him , than according as he fulfils the Conditions upon which he was created Emperour . He confesseth , That he hath privately transacted with us ; which we are very glad to hear : Why then should he raise a War for those Matters which have been once fairly accommodated ? For it can no ways be made out , that we have been guilty of any Rebellion , either before or since these Transactions . But the Case standeth thus . Five and twenty years since he made a Decree at Wormes , and published an Edict , with most severe Penalties , against Luther , and all that followed his Doctrine . Now it is his Design by this War to put that Edict in execution . We never aspired to his Scepter nor Crown , being content with our own Lands and Revenues , which , we pray God , we may be allowed peaceably to enjoy . If what he says be true , why did we so often give him assistance , and but two years ago against the French King also ? For which good Office he ought to forget any small Offence we might have committed , even though no Accommodation had been made . We never spoke irreverently of him , but rather always extolled him for the Opinion we had of his Virtues . No scandalous or infamous Libels nor Pictures were ever published by our Divines , or any others , against him : On the contrary , our Divines and Learned Men gave him always very high Commendadations , in their Sermons exhorted the People to do the like , and made publick Prayers for his Health and Prosperity . Perhaps , indeed , they published some against Popery ; and we had no reason to forbid them . But how sawcily and ignominiously Cochleus Hadomar and the Carmelite of Cologne inveighed against us , our Associates , and Divines , even when they met at Ratisbonne for setling of Differences , is notoriously known . He objects to us Conspiracies and Conventicles ; and in that , as in all things else , he does us great injury : For we are true Germans born and bred , very averse and great Strangers to such Tricks and Artifices , as having been for many Years past contrived against us , now at length discover themselves . That we might , indeed , defend our selves against unjust Violence , we entred into a League , we deny not , and did it only to secure our selves , but not to offend any Man , as in another Declaration we have already made it appear . And five Years since , saith the Landgrave , when I transacted with the Emperour in the Diet at Ratisbonne , Granvell assured me and my Chancellor at that time , That the Emperour was not at all offended at that League , but could be content that we brought over as many as we could to joyn with us . Afterwards he has some blind Hints , as if we had invited the Turk into Germany ; which certainly falls of it self : For we both contributed Assistance at all times against the Turk , even greater than any of our Ancestors had done ; and did do so also when we were no ways obliged to it , because of non-performance of Conditions , and when some other that had promised Assistance , gave none at all : But it hath been talked on long ago , how he and his Brother dealt with the Turk , to make an Invasion , and subdue us and our Associates only . Supplies were lately given him against the French King by publick Decree : He then promised , That so soon as he concluded that War , he would forthwith march against the Turk : He afterwards made Peace with the Enemy , without the consent of those with whose Money he carried on the War , and now he bends all his Force against us . Is it not a rare Spectacle to see great Guns brought out of Austria to serve in this War , and in the mean time neighbouring Hungary wasted by a most cruel Enemy ? The Crimes he lays to our Charge , Seditions , Conspiracies , High Treasons , and what not , are all imaginary ; nor is there any other Cause of War , than what we have often already mentioned . He saith , That he hath condescended more to us than became him , and connived at many things , not without grief and trouble of Conscience : But that is meer Hypocrisie also : For it was his desire long since to have made War against us , but was hindred by the Times , and was forced to delay it till now , that he had Peace with the Duke of Cleve , the King of France , and the Turk . What his Inclinations have been , the sad and grievous Punishments inflicted upon harmless and pious Men , throughout his Dominions , sufficiently declare : And that he heretofore transacted with us also , we find now to have been done only , that all other Affairs dispatched , he might have nothing to mind but only this War. A thing that I could never have suspected , saith the Landgrave , considering the extraordinary Kindness and Civility wherewith he lately treated me at Spire ; at which time also Naves dealt with my Chancellor , that that Conference might be kept secret . Now the scope of this his Accusation is , that he may divide our Confederates from us ; and therefore he charges us with Tyranny , Rapine , and Disturbance of the Government , but very unjustly : For we severely punish Rapine and Robbery within our Territories , and upon that account have purchased to our selves no small Hatred . However , John Diaz , a most innocent Man , was in a horrid and unparallell'd manner robbed of his Life , and murdered ; the Parricide , his Brother , was taken and indited ; the Princes earnestly moved , that such a barbarous Villany should be punished : But what came on 't all ? The Thing speaks it self . He casts the Blame of all the Troubles and Stirs upon us ; but it is his own Edict of Wormes that hath raised all the Commotions ; for though he has been often and earnestly sollicited by us , yet would he never abrogate it ; and our Adversaries have always rested upon it , as upon a firm Foundation ; especially Henry Duke of Brunswick , who entred into a League with some before the Diet of Ausbourg ; and it is publickly known what the end of that Diet was , and the Decree that past therein . Truly the bitter Words that were then spoken , gave us ground afterwards of entring into an Association , and the present League . In all Diets every where the Papists were troublesom to us , and would have compelled us to abstain from Meats , and observe what Holy-days themselves had invented . We complied also with the Emperour at Ausbourg , when he largely promised , That he would appoint Teachers of the People : But it is well known how ignorant and vicious the Men were whom he employed in that Office. It is an ancient Custom of the Empire , That when any Prince has a mind to return home from the Diet , he may do it with the Emperour's leave : But when my Father , saith the Elector of Saxony , was at the Diet of Ausbourg , he could not obtain from him leave to be gone ; and had notice given him more times than once , That if he intended to depart , he would be detained whether he would or not . And though my Uncle * Frederick had deserved very well at his Hands , yet so long as my Father lived , he refused to give him the usual Investiture into his own Principality , only because of his Religion , and of the Edict of Wormes . Besides , when he consulted with the rest of the Princes at Ausbourg , about substituting his Brother Ferdinand in the Empire , my Father was wholly excluded from that Deliberation ; which Action , as being disgraceful , and very injurious to our Family , we could not but resent . And though for just reasons we might thereafter absent our selves from Publick Assemblies , especially from those wherein Ferdinand acted as King of the Romans ; nevertheless , lest we might seem to neglect the Affairs of the Publick , we always came in Person , or sent Deputies to them in our Name . Since then the Cause of the War is manifest , we adjure all our Countrymen , not to give credit to any contrary Relation , but that they would joyn with us in the Defence of our common Country ; for as for our Subjects and Vassals , whom he releases from their Oath of Allegiance , we make no doubt but that they will faithfully discharge their Duty towards us . The Protestants having continued three days longer in their Camp , after that they had let slip the Occasion of fighting at Ingolstadt , during which time the Emperour had fortified himself with good Works and Ditches , on the fourth of September they decamp'd , that they might intercept the Passage of the Count of Buren ; though some were against that , alledging , That they needed not go to look for an Enemy a great way off , when they had one under their Nose . They encamped next at Newburgh , which they had before strengthned with a Garrison , and two days after came to Donawert . December the tenth they encamp near Wenden , a Town belonging to Count Oetinghen , and sent out some Scouts to get Intelligence of the Count of Buren . The Emperour was not ignorant of that ; and Buren having advice of it from him , turns aside out of the way , and marching from Norimberg to Ratisbonne , joyns the Emperour in good condition at Ingolstadt . Being disappointed then of their expectation , the third day after they return to Donawert . Hither came to them Christopher Count Oldenburg , and Frederick Refeberb , with two Regiments , and Count Bichling with five Companies of Foot. In the mean time the Emperour raised his Camp , and marched to Newburg , where no Relief appearing , the Garrison surrendred the Place . The Emperour pardoned them all , upon promise that for the future they would not carry Arms against him . There being afterwards a flying Report , that the Emperour intended to march to Ausbourg , the Confederates re-pass the Danube , that they might dispute his Passage ; but seeing after he had put a Garrison into Newburg , he marched to Marxheim , they returned to their former Camp. We told you before , that they had sent Embassadors into France and England for Succours , but it proved in vain : And the French King excused himself , that he could not , being at peace with the Emperour ; nevertheless , because he was not willing that he should encrease too much in Power , he intreated Peter Stroza a Florentine , a very rich Soldier , to lend them Three hundred thousand Crowns ; and that he might do it the more conveniently , he paid him a considerable Sum of Money which he owed him . Stroza did not refuse , because the Cities of Strasbourg , Ausbourg , and Ulm offered to be bound for it ; but went to wait upon the Princes in their Camp , which was then at Donawert , in company of John Sturmey , who had been sent Embassador into France . When he came there , he was magnificently treated , and departed as if he had been fully resolved to lend the Money ; but at the day when it was to have been done , there was no news to be heard of him in France . This was look'd upon by many to have been a Trick of the Cardinal of Tournons ; for he , in hatred of their Religion , wished no good to the Protestants , and was then chiefly in favour with the King. About the end of September the Confederates write again to the Cantons of Zurich , Berne , Basle , and Schafhawsen , acquainting them with the Emperour's Intentions , and with the Danger they were in if he should prevail ; and wishing them to consider , if it would not be for their Interests to declare War against the Emperour and Pope , and then to invade the adjoyning Countries belonging to the Emperour ; which if they did , they promised them all Aid and Assistance . Whereunto they afterwards made answer , That not only they , but the rest of the Suitzers also , had an Hereditary Alliance with the Houses of Austria and Burgundy , which Countries supplied them all with Corn and Wine ; so that should they rashly break that League , the other Cantons who are of a different Religion , and unwilling likewise to have their Provisions intercepted , would have good reason to assist the Emperour and King Ferdinand , lay open those Passages through the Alps , which with great labour and pains they had shut up , and also joyn in the League with them . Besides , that Winter now approached , so that if they would , they were not able to do any thing to purpose ; and that if they should march out of their own Country , there was danger lest others might come and take possession of it ; That it was far better then for them to stay at home , for by that means they would hinder the other Cantons from stirring ; That they wished them very well , and prayed for their good Success , as they had formerly manifested by their Actions ; but that they did not at all think it prudent , to run themselves into so great a danger : Wherefore they entreated them to take their Answer in good part . The Emperour marches from Marxheim to Donawert ; but finding no convenient Ground to encamp in , he strikes off to the Right , and October the third marches to Monheim . It hapned then to be foggy Weather , and the Scouts that were sent out from the Protestant Camp , to learn News of the Emperour's March , gave various Reports . At length , when Louis Count Oetingen brought them intelligence , that with a great part of his Army he was already pass'd the River Wernitz , they presently decamp and follow , about two of the Clock in the Afternoon , and towards the Evening encamp within half a Mile of the Emperour . Hither came Deputies to them from the City of Nordlingen , desiring their Assistance now that the Imperialists were so near ; to whom they gave a civil and obliging Answer . The next day proved foggy also . The Duke of Saxony commanded the Van , the Landgrave the Main Body , and George Malspurg and Rifeberg the Rear . The Duke of Saxony advancing with five Regiments of Foot , and several Troops of Horse , draws near the Enemy , and skirmishes and pickeers a little with them . The Fog being cleared up , so soon as the Emperour perceived the Van marching in the way to Nordlingen , and that the Rear appeared not as yet , he drew out all his Army , as if he intended to give Battel . The Landgrave then , who was in the middle , and had the Enemy fronting him , called a Council of War , wherein some were for following the Duke of Saxony ; but because the Rear was at a great distance still behind , which he knew would by his absence be exposed to present danger , he did not think fit to leave them : but having dispatched Messengers to bid them make all haste , and to recal the Duke of Saxony , he stood his Ground upon the little Hills he had possessed himself of . Between the two Armies run the River of Egra , which was but small indeed , but hard to be passed , especially by the Emperour , if he intended to come to a Battel . The Count of Buren was already advanced with his Men as far as that River ; but seeing they were like to come to an Engagement , the Emperour called him back , and strictly charged him not to advance any further . Thus the Imperialists returned into their former Camp , and the Protestants pitched not far from Nordlingen . Next day some Troops of Imperial Horse advance towards the Enemy , and come to a sharp Conflict with them . In this Action Albert of Brunswick , the Son of Duke Philip , heedlesly rushing out in his Cups to the Charge , was wounded in the Mouth ; and being carried off to Nordlingen , not long after died . Whilst the Emperour continued in Camp there for some days , he detaches Octavio Farnese with his own Forces , some German Foot , and a Train of Artillery , to take Donawert . Fortune favoured this mans Project , for marching in the night-time that he might be there , as indeed he was , by break of day ; so soon as he offered a Scaladoe , the Towns-people surrendered ; but the Garrison fled for it : whereupon the Emperour marched to Donawert . The design of the Protestants was to have set upon his Camp , but the case was altered by his departure ; and it was thought the Emperour had intelligence of that given him . At that time the Duke of Alva sent to demand of the Landgrave , why he kept so much upon Hills and Mountains ? Why he did not come down into the plain Fields and venture a little ? To whom the Landgrave made answer , that he and his Associates had for five days together kept in the Plains before Ingoldstadt , and desired a Battle ; why then did he not fight ? And why did he not now do it at Nordlingen , where he had staid for him the whole day ? Whilst these things past in Schwabenland , there happens a great turn of Affairs in Saxony . How the Emperour treated with Duke Maurice at Ratisbonne , and King Ferdinand at Prague , and how the Emperour commanded him to seize into his hands the Provinces of the Elector Frederick and the Landgrave , it hath been mentioned before . Now Duke Maurice returning home from Ratisbonne , in the beginning of the War , called a Convention of States at Chemnitz to consult what was to be done . They advise him to know positively of the Emperour first , if he will suffer them to enjoy their Religion ; in the next place , that he and the Elector of Brandenbourg , mediate a Reconciliation : but that if Religion should be secure , and no hopes of any Mediation , they counsel him , since in all things , besides Religion , he is bound to obey the Emperour , to be quiet , and raise men for the defence of his Country : As to that they promise him supplies , and assign him twelve of their number , whom they chose to be his Counsellors in all affairs . But when the Orders , we speak of , were brought him from the Emperour , and King Ferdinand had called his Forces out of Hungary , and raised men in Bohemia ; he again , on the tenth of October , assembled the States at Friburg . There he relates what past in the former Convention , how that according to their counsel , he and the Elector of Brandenbourg had sollicited the Duke of Saxony and Landgrave , that they would suffer them to be Mediators ; and advised them to consider seriously how dangerous a matter it was they had in hand : but that as yet they had received no satisfactory Answer from them , on the contrary , that they had published Declarations , were already in Arms , and had had some small Conflicts with the Enemy : and that though they had often desired assistance from him , yet because the Emperour had given him full assurance as to Religion , he had therefore taken their counsel , and kept quiet ; that he had hitherto maintained Souldiers for the defence of his Religion , and communicated Councils with those they had chosen : But that now the times were so doubtful and dangerous , that the Counsellors thought it a burden too heavy for them to bear , and that therefore he had called this Convention at their desire . For that he had received Orders from the Emperour , which he would shew to them , weighty Orders indeed , and of great moment , nay of such a nature too , that should they be neglected , the whole Province would thereby be in great danger : besides , that the Bohemians and their Confederates were preparing for War , and were already marched out of their own Country , in order to the invading of the Elector Frederick's Province : and that though he had endeavoured first by Letters , then by Embassadours , and afterwards made a Journey himself in person , to pacifie King Ferdinand , yet he could obtain nothing at his hands ; nor indeed , since he believed it to be done by the Emperour's command , durst he , if he were able , withstand it : that he earnestly wished , the Civil Wars were composed , that they might make head against the Invasion of the Turks ; but that they themselves knew how nearly the Dominions of both were related to one another , and linked together in the right of Succession , and that he had Silver-Mines in common with his Cousin the Elector : that it would be a grievous thing for him , to suffer all these to be snatched away from the House of Saxony , and to fall into the hands of strangers : that besides , their Rights and Properties were so interwoven all over the Country , that if Forreigners should invade his Cousin's Lands , his own Province was in danger of suffering greatly thereby : that they themselves knew how unsafe it was , that strangers should get footing in those places : That in consideration of all those things , he desired both in his own and his Brother Augustus his name , that they would seriously weigh the matter , and assist him with their Aid and Counsel ; he on his part assuring them , that what lay in his power , according to his duty , he would do for them . The matter being debated , it was concluded , that the Elector of Saxony and Landgrave should be made acquainted with the Emperour's Commands , and King Ferdinand's Preparations , and that both should be dealt with , that for the avoiding the calamities of War , they would suffer their Provinces to be possessed by Duke Maurice ; which seemed to be all that could be done with honour and safety . Therefore , October the 11th , they write to both separatly , relating all that had past ; the Counsel they had given in the beginning of the War ; the Commands of the Emperour ; the Preparations of King Ferdinand and the Bohemians ; what Duke Maurice had done to take off King Ferdinand ; and then acquaint them that forreign Souldiers being now upon the Borders of Saxony , the Country was in extream danger : that they heartily lamented the present state of affairs ; but that since they understood that all was done by the Emperour's order , who had secur'd them as to their Religion , they could not resist him , who was chief Magistrate over all : that since then they were so closely linked together in interest , that if any injury were done to the one , the other must needs suffer by it , they had long considered the matter , and thought that the only safe way and expedient that now remained , would be for them to suffer Duke Maurice to take possession of their Provinces ; for that by that means a forreign War would be staved off , Religion secured , and when all things were again in peace and quiet , they would far more easily recover them from him , than out of the hands of others : That they would therefore seriously weigh the matter with themselves , and comply with this Advice , which was the best that could be given in these troublesome and distracted times . They likewise by Letters besought the Landgrave , that he would perswade the Elector to embrace the counsel . Duke Maurice wrote also to the Landgrave his Father-in-law to the same purpose ; and that because forreign Souldiers were at hand , it behoved him to take care that Saxony should not be wasted . He then expresses a great deal of friendship and good will towards him , assuring him , That he coveted nothing of what was his : that the King of Poland offered also to intercede with the Emperour , as his Embassadour had informed him : that he begg'd of him therefore to comply , and not suffer himself to be exasperated by any words ; that he would incline the Elector of Saxony to do the like , and not refuse to submit to the Emperour : that this was the only Door left open for reconciliation , and that he would not be wanting to contribute all that lay in his power to bring things to happy issue . John William , Son to the Elector of Saxony , hearing of the Preparations of King Ferdinand , sent Embassadours to the Convention of States at Friburg , desiring of Duke Maurice , that upon account of their Hereditary Alliance , he would joyn in Arms with him to free their common Country from danger . Duke Maurice made answer , That he had spared no pains in endeavouring to accommodate matters ; but seeing that his labour was in vain , and that now his Neighbours were in Arms , he could not act any thing against the chief Magistrate , who was excepted in that ancient Alliance . It was late before the Confederates had intelligence of the Emperour 's marching to Donawert , which we spake of before . Next day they resolve to march , and that in the night-time too , to Lawgingen , which is a Town upon the Danube , three miles above Donawert . But it being uncertain whether the Emperour was marched or not , and that if they went to Lawgingen , and he at their back , some said there was danger lest he should take Nordlingen , and then by Remserthal fall into the Dutchy of Wertemberg , they altered their resolution , and continued a day longer where they were . Scherteline was displeased at this , and some things else ; wherefore going to Ausbourg from whence he was sent out into the War , he carries off the Garrison that was at Lawgingen , and returned no more to the Camp. In the mean time the Emperour removing from Donawert , has Dilingen and Hochsterit , and shortly after Lawgingen and Gundelfinghen , upon the River Brent , surrendered unto him . So that being Master of the Danube , he had many advantages for action , and leaving a Garrison in Lawgingen , he past the Brent , and encamped near the Village of Southeim in his way to Ulm , three miles distant . When the Protestants had intelligence that the Emperour was marching to Ulm , they remove their Camp at length , October the 13th , and next day come to Gienghen , a Town upon the same River , not far above Southeim , so that the River run betwixt the two Armies . So soon as they had halted , but not as yet pitched their Tents there , they discover some Horse upon a neighbouring Hill. Amongst these was the Emperour himself , who with the Duke of Alva was come out to view the Enemy . The Duke of Saxony commanded the Van that day , and with all hast makes towards the enemy , sending the Landgrave word instantly to follow after : but seeing the Enemy retreated , he slackened his pace , and waited for the Landgrave upon the Hill. There again , as it was thought , they lost a fair opportunity of doing their work , for the River could not be foarded over , and there was but one Bridge thereabouts ; so that though the Emperour might perhaps have escaped , yet the chief Officers would have been hard put to it , which they themselves , as it is said , afterwards confessed . But the Emperour now altering his mind of marching to Ulm , lest the Enemy being left behind his back , he might lose the advantage of the Danube , took another course , and October the 15th , planted an Ambush of three hundred Musketeers in a neighbouring Wood. The Prince of Sulmona was afterward sent out with some light Horse to skirmish , who having engaged a Party of the Enemy , and feigning to flie , he drew them into the Ambush , so that the Musketeers rushing forth out of the Wood , began to ply them very warmly . The Landgrave observing that , hastened to the relief of his Party , which consisted but of four Troops of Horse , and so both were engaged in a brisk Dispute , which lasted till night , the great Guns all the while playing also . In the mean time the Duke of Saxony staid with the Army , that he might defend the Camp , if the Emperour should in that Hurly-burly offer to attack them . This first Stratagem not succeeding , the Emperour orders another to be attempted in the night-time : A parcel of stout Fellows , German and Spanish Foot , are pickt out of the whole Army , and commanded to put on white Shirts over their Arms : With these and a party of Horse the Duke of Alva is sent out in the beginning of the night , with orders to march in all silence towards the Enemy , whilst the Emperour himself should follow presently after with the rest of his Forces . When the Duke of Alva was come near the Enemies Camp , he found their Guards doubled , and them in arms . So that this attempt was likewise in vain , for some hours before they had got notice of it from a Spy. And now by reason of the want of Forrage and Provisions , and the continual Rains of the Season , not only the Plague broke out in the Emperour's Camp , but at the same time also Cardinal Farnese , with some Italian Troops , left them . For the very same reason the Emperour was forced to change his ground , and on the last of October , to return to his old Camp near Lawgingen . October the 20th the Landgrave wrote an Answer to the Letter of the Nobility and States of Duke Maurice , as we said before , were sent from Friburg the 11th of the same month : That he was heartily sorry that the War was carried into those Countries , but much more , that in time of common danger , they would not joyn their Forces according to the manner and custom of their Ancestors : that it seemed very strange to him , above all things , that they should not perceive this to be a War mainly designed against their Religion , since both the Popes Letter to the Suitzers , and the League that he has made with the Emperour , which by his order was produced and shewn to the Cantons , make it manifest even past all doubt : for after that that League was concluded , many Troops came from the Pope to the Emperour ; and those Italians that by chance were made Prisoners , unanimously affirm , That the end they were sent for , was to fight against the Lutherans : That , moreover , the Confederates for Religion suffered more grievously in this War than all others , having their houses plundered and burnt , their Wives and Daughters basely ravished , the hands of their young Children and Infants cut off , and that merely for hatered to their Religion : That whereas they say the Emperour has given them security as to their Religion , it is no more but a sham ; for should he be asked , whether or not it were his pleasure , that the Lutheran Religion should be subjected to the Authority and Decrees of the Popish Council ; no doubt , the Artifice would soon discover it self : that they did not do well then to trust to that promise . That , besides he wondered very much , they should be startled at that proscription of the Emperours , since they themselves know that he hath no right to do so , unless they had been first cited and judicially convicted ; but that it was a thing extreamly to be lamented , to see that most noble Family and the people of Saxony so divided , whereas if they joyned their Forces , and were unanimously resolved to defend their Country , the danger they now fear'd so much might easily be removed : That he had indeed discoursed the Elector , but found him wholly averse from the Expedient they proposed to him . For if he should in another turn of Fortunes Wheel demand any such thing of Duke Maurice , he made no doubt but that he would refuse , and they themselves disswade him from it : That therefore he did not like their counsel , and the rather , that Duke Maurice had lately written to both of them , acquainting them that he was grieved at the discourses of some men , who gave it out that he was lying at the catch for his Cousins Province ; for that they did him an injury , and prayed them not to give credit to such reports : That upon the receipt of those Letters , they were satisfied with his excuse , and troubled themselves no more about any such matter ; but that if he should now take possession of his Lands , they themselves were sensible what judgment men would pass thereupon : That he therefore desired them to put a stop to it , or else they were to expect not only a Forreign , but a Civil War also ; for if upon the account of the Proscription any violence be used against him , that both he himself and the rest of the Confederates , who are in the same condition , must needs joyn in his assistance ; and that what the issue of that may prove , may be easily foreseen : That they should therefore endeavour that the Houses of Saxony and Hesse be not divided , but that Duke Maurice assist him and his Confederates , which would redound greatly both to his honour and safety . He wrote the same day to Duke Maurice much to the same purpose , and advises him not to be moved at the Emperours Edicts and Proscription , but to call to mind the good Offices that both he and his Father had received from the Elector and him : That he himself was sensible what kindnesses his Father and he received from them both , when his Uncle Duke George by his last Will and Testament provided , that the Emperour should keep possession of his whole Province , until his Brother should forsake the Protestant Religion : That besides , since Duke George having given his Father a yearly Pension , and it being to be feared left out of hatered to the Religion , he might withdraw it . The Protestants at that time promised him , that if any such thing should happen , they would bountifully contribute , and give him the same yearly Allowance : That he should therefore desist from his Enterprize , and not attempt any thing in the Province of the Elector of Saxony , contrary to his will and pleasure ; for that otherwise the assistance of the Confederates would not be wanting unto him : That the Embassadours of Poland had been with the Emperour in the Camp , indeed , and given the Duke of Saxony and him an account of what they had done ; but that the Conditions were such , as made not for Peace . The Council of War wrote much in the same strain to Duke Maurice and the States of his Country , protesting that if any violence were used towards the Duke of Saxony , they would stand by him , and not slight the Injury : but the Elector himself gave them no Answer at that time , as will appear more fully hereafter . The same day the Landgrave and Council of War wrote to the Cities of Magdeburg , Brunswick , Bremen , Hamburg , Goslar , Hildesheim , Gottingen , Hanover , Embden , Minden , to the Duke of Pomerania , the Dukes of Lunenburg , and the Prince of Anhalt , and informed them of the great danger that threatened Saxony , and chiefly the Elector , to whose Borders the Enemy was already advanced : That the work was begun by King Ferdinand , who had drawn the Bohemians into this War : That besides , Duke Maurice joyned with him , pretending for his reason , that he was outlaw'd by the Emperour ; but that they had sent word to Duke Maurice , that he should desist from Hostility , else the Duke of Saxony would not be destitute of assistance . Since then that whole Country was exposed to present danger , and that the Elector importuned them for help , they could not but assist him : that they had resolved , indeed , to have given him part of the Army they had ; but because the Enemy lay near them , and that they were in hopes to bring the matter shortly to the decision of a Battle , wherein all their safety consisted . It had not been thought convenient that they should weaken themselves by lessening their number at such a time ; that that was the thing the Enemy expected , that being diverted and employed in other places , they could not bring their whole strength against them : That since that was the case then , they pray'd them , that upon the publick account they would with all expedition send some supplies of Foot to Wittemberg and Weimar , and that what money they were still owing by virtue of the League , they would pay it all in to the Electors Son and Counsellors . For that the common cause lay at stake , and that if their Confederates should once be run down , it would be their own case next . Mention has been made of the Bohemians before . These served King Ferdinand in his Wars indeed , but much against their will , because of an ancient League they had with the House of Saxony : and then also , because in their opinion there was no necessity for the War , and that it was generally thought that the Elector had wrong done him . But King Ferdinand overperswaded them , and sent for Souldiers out of Hungary and Silesia , that he might constrain them to it whether they would or not . The Hungarian Horse are commonly called Hussars , a rapacious and fierce sort of Men. When these Forces were now mustered , and ready to march out of their own Country , Sebastian Weittemall their General , on the twentieth of October , proclaimeth War against the People of the Duke of Saxony , for that some years since their Prince had seized into his Hands the Abby of Dobrilugh ; and that he had lately renounced his Allegiance to the Emperour and his Allies , thereby violating the League that was made betwixt the Bohemians and House of Saxony : And although there was no need of a Denunciation of War , in respect that he stood Outlawed by the Emperour ; yet lest any thing should seem to be omitted , he was willing by this Intimation to discharge his Duty . At this time the Deputies of the Confederates met at Ulm , that they might consult about their common Affairs ; and seeing frequent Advices came from Saxony of the present State of Affairs there , the Elector , October the twenty seventh , wrote to his Representatives at Ulm , That they should lay the whole Matter before the Confederates , and desire them that they would consider his Case , since he had spared no Labour nor Danger , that he might keep that Storm from falling upon the Upper Germany : That the Council of War had indeed some days past sent word to the Cities , and others within the Circle of Saxony , that they should assist him ; but that it was uncertain what they would do ; and that though they should do it , yet he was apprehensive that they would be over-matched by the Multitude of the Enemies , and that there was danger lest before they could be in a readiness , the Enemy might have already invaded the Country : That they should therefore demand these things of the Protestant Deputies , in the first place , That because it would be a great Trouble and Inconvenience to him , in this Extremity , to be any longer absent from his Wife , Children , and People , they would give them their Advice as to that Particular : In the next place , That they would grant him more ample Supplies , which the Landgrave and Council of War had already put him in good hopes : Lastly , That they would not make Peace with the Enemy , till all that were taken from him should first be restored . The Deputies give a generous and frank Answer to these Proposals ; and in the first place beseech him to stay with the Army , until the Emperour should send his Soldiers into Winter-Quarters ; laying before him , how dangerous a thing it would be if he should leave them ; That if King Ferdinand and Duke Maurice used any violence against him , they promised Assistances ; seeing it is not to be doubted , say they , but that the Confederate Princes and States will be true to him , and stand by him , as by their League they are obliged , and make no Peace before he be restored to all his own : That if he thought it fit , they would also , as the Landgrave and Council of War had done , signifie the same to Duke Maurice : That they were also most confident , that the Confederate States of the Circle of Saxony would do their Duty in that particular . The same day we mentioned , to wit , the twenty seventh of October , Duke Maurice writes to the Elector from Dresden , That he had been lately informed by the States of his Dominion , what Orders he had received from the Emperour , and in what danger his Affairs were ; but now that the Emperour had given him and his People security as to their Religion , he had therefore , with the Advice of his Council , resolved to take such a Course , as that he may both satisfie the Emperour , and secure his own Right and Property , lest his Lands and Country should fall into the Hands of Strangers ; and that therefore he signified so much to him , both in his own and Brother Augustus his Name : That if he chance hereafter to be reconciled to the Emperour and King Ferdinand , he shall not refuse , provided they be willing , that the States of his Dominion determine any Debate that may be betwixt them . He writes almost in the same words to John William the Elector's Son , willing him to take care that the Letters he had written might be transmitted to his Father . In the mean time the Bohemians and Hussars , make an Incursion into Voetland , the next Land belonging to the Elector , and commit all sorts of Villanies , burn , slay , plunder , and ravish : But the Bohemians made but a short stay ; for seeing , as we said , they served unwillingly , November the eleventh they forsake their Colours , and return home . The Hungarians however , and King Ferdinand 's mercinary Soldiers , joyn Duke Maurice , who takes by Surrender Zuirkau , and afterwards Schneberg and Aldenburg , and most of the rest of the Elector's Towns , whom he forced to swear Fealty to him , except Gothen , Isenach , and Wittemberg . When this News was brought into the Emperour's Camp , it caused great Rejoycing , which was expressed by the discharging of Great Guns , as the Custom is . At the same time the Emperour removes his Camp , for the same Cause as before , chusing a drier and more commodious Ground , that he might refresh the Soldiers , who were extreamly harassed , and supply the want of Provisions . Most part were of opinion , that the Soldiers should be sent into Winter-quarters ; but he himself alone , who had viewed the Places before , resolved to keep the Army together , and pursue the War. Duke Maurice was generally blamed by all Men , That he should have so ungratefully served him whom he ought to have honoured as his Father , and who was , in a manner , the sole Author of all his Fortune ; so that many very invective Libels and Copies of Verses were published against him , wherein , to his reproach and ignominy , he was accused of breach of Faith , betraying of his Religion , and highest Ingratitude ; and the more , that neither the Intreaties of his Wife , nor Father-in-Law , could any way prevail with him . When this came to his knowledge , he published a Manifesto in his own justification , declaring what the Religion was that was professed in his Territories , what he himself had promised to his People , and how that for the promoting of Religion he had founded and endowed publick Schools . Then he alledges , That the Emperour had given all Assurances to him and his People ; and not to him only , but to other Princes also , concerning their Religion , and of his own Resolution to maintain the Liberty of Germany , that nothing should be done by Force and Violence , but that the Cause should be tried and decided according to Law , and many Imperial Decrees made for that effect ; That therefore he gives credit to his Promises and Letters , according to the Example of those Princes who now serve under him , and yet profess their own Religion , not only in their own Houses at home , but also abroad in the Camp and Army ; That those who are familiarly known to him , and daily conversant with him , may easily discover his Mind ; and that doubtless , if they found any such Resolution in him , they would not remain with him : And that whereas the Pope assists him , it is because the War is made against those who chiefly withstand his Errours and usurped Power ; but that it ought to be considered , not what moveth him , but what the Intentions of the Emperour are , who carrieth on the War : That it does not neither increase the Suspicion , that the Emperour retains the Popish Religion also in his Provinces ; seeing that is left to his own discretion , and no Rules can be imposed upon him as to that , there being no Prince nor Magistrate that in that matter will suffer himself to be prescribed to by others : That since Religion then was secured , he sees no reason , why in all other things he should not obey the Emperour , seeing it was Christ's Command , That we should render unto God the things that are Gods , and to Caesar the things that are Caesar's : That it was not unknown to the Emperour , King Ferdinand , and many others , what care and pains he had taken , that these sad Differences might have been amicably composed ; nor was it his fault that they were not : That if he had had no other Reason to make him desirous of Peace , but that by Civil War the Turk increased both in Power and Confidence , as the History of Greece alone might sufficiently convince all Men ; yet that that was more than enough to incline him to it : But that when there was no more talk of Peace , and that strict Orders were brought him from the Emperour that he should seize into his Hands the Lands and Goods of John Frederick , and that King Ferdinand was already hovering over that Country , not only with his Bohemians , but also with Austrians and Hungarians raised for this War , it was not lawful for him to resist the Magistrate , who is excepted in all Leagues and Confederations : That what is said of him , as if he coveted all the Lands of his Cousin , was an injury done unto him ; and that he justified himself in that a good while ago , by Letters to the Landgrave his Father-in-Law , and to the Duke of Saxony himself : That he wished Matters were now in the same Condition as they were when he wrote so unto them , and that there were none who endeavoured to appropriate to themselves his Possessions ; but now , that the State of Affairs was much altered , that King Ferdinand was not to be intreated , but would pursue his Point by an Army ; that his Forces which came from Bohemia had already possessed themselves of some Silver Mines which are in common to him with his Cousin ; it necessarily behoved him to take care , that they might not invade the rest also , and make greater Progresses ; and that he had acquainted the Landgrave and his Cousin with his Design before : That in consideration of all which , it was his earnest desire , no Man would misinterpret his Actions , nor give credit to those things which probably might be reported of him abroad ; seeing he resolved to be constant in the defence of his Religion , and had no other aim , but that the Lands and Dignities of the House of Saxony should not fall into the Hands of Strangers . Now again were the Persecutions in France revived . William Brissonet , who some years before had been Bishop of Meaux , a Town ten Miles from Paris , being a great Lover of the Reformed Religion , debarred the Monks and Friars , and appointed fit Pastors to instruct the People : But when for his so doing the Divines of the Sorbonne began to be troublesom unto him , and to threaten him with Danger , his Constancy failed him , and he fell off from his Enterprise : Nevertheless , the Remains of that Doctrine stuck in the Minds of many ; and this year at length about threescore of the Towns-people , having laid their Heads together , chose to themselves a Minister , and meeting in Houses privately , on certain Days after Sermon , took the Sacrament of the Lord's Supper according to the Institution of the Gospel . That could not be long kept secret , especially since some came from the Country also to the Meetings . Wherefore being all apprehended together , they are cast into Prison , and after they were examined , carried to Paris in Carts . Being there condemned to die , and brought home again , fourteen of them were burnt alive at so many Stakes : The rest were partly whipped , and partly banished . As they were returning home from Paris , a certain Person met them from the next Village upon the Road , and exhorted them to Perseverance ; for which he was laid hold on , and suffered the same Punishment as they did . Before they were burnt , they were put to the Rack , to make them discover their Companions and Fellows in Religion ; but nothing could be extorted from them . Many were of opinion , that this was done on purpose at the Instigation of some , to break off the Treaty that then was on foot betwixt the King and the Confederates of Smalcalde . The Letters of Duke Maurice , wherein he defied the Duke of Saxony , were on the sixth of November delivered in the Camp. In the former Book we gave you an Account , That the Pope having on the sixteenth of April pronounced Sentence against the Archbishop of Cologne , excommunicated him , and deprived him of all his Ecclesiastical Dignities and Preferments . Some days after that he had certain notice of this , which was the fourth day of November , as he himself said , he published a Paper , wherein having given the Reasons why he acknowledged not the Pope for his Judge , as being long ago accused of Heresie and Idolatry , he appealed from that Sentence to a lawful Council of Germany , wherein , so soon as it should commence , he promised to bring his Action against the Pope . The Protestant Deputies , who , as hath been said , met at Ulm towards the latter end of October , disagreeing in thier Opinions , went in November to the Camp at Giengen , that there they might deliberate more freely . There it was proposed , That because their Neighbours of the same Religion gave no Assistance , that , of the Confederates , the Duke of Lunenbourg and Pomerania , and some others , contributed nothing at all ; and that the other States and Cities in the Circle of Saxony , but very little ; that they were disappointed from France , and that because of the Season of the Year , and other Hardships , the Army was much diminished , by the daily running away of the Soldiers ; one of three things was to be chosen ; either to hazard a Battel , or to quit the Field , and put the Army into Winter-quarters , or else to make a Peace or Truce . The Matter being debated , it was concluded , That a Proposal of Peace was the best Course they could take ; and for that end employed Adam Trott , who in behalf of the Elector of Brandenbourg had free access to his Brother Marquess John. But when the Emperour , who knew their Minds , and the Streights they were reduced unto , by sure Signs and good Intelligence , and had lately received glad Tidings out of Saxony , required of them very hard Conditions , it was resolved upon , That the rest of their Forces marching into Saxony , a thousand Horse and eight thousand Foot should be left there , to take Winter-quarters in the Country about , at the Charge of the Duke of Wertemberg , and the Free Cities of Upper Germany . On the twenty third of November then they break up , after they had past a Vote , That another Embassie should be sent into France and England , and that they should meet again at Frankfurt the twelfth of January . And thus was the War but unluckily managed , which was chiefly imputed to this , That the Supreme and Absolute Power was not in the Hands of one Man : For whereas the Duke of Saxony and the Landgrave were equal in Authority , it hapned oftner than once , that whilst they were debating , fit Opportunities were lost . What was likewise resolved upon about distributing the Soldiers into Garrisons and Winter-quarters , had no effect neither , because some refused to contribute any longer . So soon as the Emperour had notice of their departure , he presently sent out some Parties of Horse , to learn what way they took ; and shortly after orders the Duke of Alva and Count of Buren to follow after ; nay he himself also marched out with the German Horse , leaving the Foot behind , to stay there till further Orders . The Protestant Confederates were now for most part in the Camp , where they were to lodge all night : And though the Landgrave led the Van that day , yet he staid behind with the Duke of Saxony , and both of them had no more but ten Cornets of Horse , and about five hundred Musquetiers with them . With these they halted upon a Hill , securing themselves with what Field-pieces they had left , till the Emperour retreating with his Men in the Evening , they also marched forward with great silence . and came to the Camp near Heidenheim , a Town belonging to the Duke of Wirtemberg , having so escaped a very present Danger . For if the Emperour had charged them , they being far inferiour in number , they must all have been either taken or slain , as they themselves afterwards acknowledged . But the Emperour , who was ignorant of their number , and took them to be many more than they were , acted cautiously , and the same night sent Orders to the Foot to march and follow him , with a purpose to fall upon them next day : However , as we told you , they gave him the slip in the night-time , and got safely to the rest of the Army in the Camp. Wherefore the Emperour returned to his Camp , and staid two days there to refresh his Soldiers : But afterwards conjecturing that their Design was to take their Winter-quarters in Franconia , a spacious and rich Province , he resolved to prevent them : Wherefore having upon Surrender taken Bophinghen , Nordlinghen , the Country of Oetinghen and Dinkespiel , he marches in great haste to Rotenburg , an Imperial Town upon the River Tauber . The Landgrave having left the Charge of his Men to the Duke of Saxony , made a Progress to Wirtemberg , from thence returned home , and came on the first of December to Frankfurt . But the Duke of Saxony , though he was destitute of the Sinews of War , yet marching forwards with his Forces , he batters Gemund a Town in Schwabia , which being surrendred unto him , he exacts a Sum of Money of the Magistrates , that was collected by a Poll. Afterwards he came to Frankfurt , on the twelfth of December , and of them got Nine thousand Duckets : He asseseth Mentz at Forty thousand ; and then advancing forwards , takes the same Course with the Abbot of Fulde , who was very rich , and some others of the Popish Religion . When the Landgrave was come home , he wrote to Duke Maurice his Son-in-Law , That he would come to him , provided he would give him a Safe-conduct ; for he had a Design to have negotiated a Peace betwixt him and the Duke of Saxony . Duke Maurice sent him , indeed , a Safe-conduct , but stinted with so many and such kind of Conditions , that he not thinking it safe to go himself , sent his Embassadors , Herman Hundelsuse and Henry Lersner . These did , indeed , very earnestly sollicite the Affair , but nothing could he done , since both Duke Maurice alledged that he could not treat without the Emperour's leave , and the Duke of Saxony , who had Forces in readiness to fight , would grant no Cessation of Arms. There being no hopes , then , of a Peace , the Landgrave ' Soldiers return home : But Recrod , who brought the German Foot out of France , as we have already mentioned , tarried with the Duke of Saxony . When the Emperour was at Rotenburg , he dispatched the Count of Buren , with Orders to use some Means or other to suprise Frankfurt . From thence afterward he wrote also to Ulrick Duke of Wertemberg , on the thirteenth of December , to this purpose . Though because of the War , said he , which some Years ago you and the Landgrave waged against our Brother King Ferdinand , and the seising of the Dutchy of Wirtemberg , it was but just , that we should have exemplarily punished both him and you ; yet we fully pardoned you the Offence , and received you into Favour again : And though lately , in the beginning of this War , when you deserved no such thing , ( since you tyrannized not only over your own People , but also over the Neighbouring States of the Empire , and would submit to no Law nor Justice ) we sent a Person of Quality as Embassadour to you , to acquaint you with the Reason why we undertook this War , and to desire you to live in Peace and Quiet , whereby you might expect all Favour from us : Nevertheless , setting light by all these things , and having no regard to the Allegiance you owe to us , you have espoused the Cause of the Outlawed Princes and their Confederates , fallen into the same Crime of Rebellion with them , and with Men of your Faction surprised , first , some Towns belonging to our Brother King Ferdinand and other States , and afterward some within our Dominions also : Nor content with all this , you have with extraordinary boldness declared War against us , and with opprobrious and scurrilous Language bespattered our Fame and Reputation , have endeavoured to deprive us of our Crown and Dignity , renounced your Allegiance to us , and have had the boldness with the rest of your Conspirators , to appear against us with an Army in the Field , doing Outrage to a great many of the Dependents and Vassals of our Brother King Ferdinand and us : For all which you have incurred the Penalty due to Outlawed Persons , and those that are guilty of High Treason . Now though this be your Case , and that we have weighty and just Causes wherefore we should most severely punish you according to your Deserts ; nevertheless , out of our accustomed Grace and Clemency , and that a wretched Multitude of People may not be ruined , we strictly command and charge you , That upon receipt of these our Letters , you forthwith deliver up your self , your whole Province , Goods , and Fortune , and whatever you can call your own , without any Condition or Restriction , into our hands , to be disposed of at our pleasure ; certifying you , That unless you obey , we will with Fire and Sword pursue you and yours to the last . For the Letter which four days since you wrote to us in your own justification , does not at all satisfie , nor is it sufficient to excuse you , or attone for your Crime . A Copy of that Letter he sent at the same time to his Subjects , commanding them not to obey him for the future , but send Deputies to him , the Emperour , to know what they were to do , and absolving them from their Oath of Allegiance unto him : Which if they did do , he promises to take care that they may live with more ease and safety for the future ; but if not , he threatens them with the same Penalty that he would inflict upon their Duke . When the Emperour wrote this Letter , his Forces under the Command of the Duke of Alva were upon the Borders of the Dutchy of Wirtemberg . Duke Ulrick in the mean time betakes himself to the Castle of Tuel , seated out of his Country , upon a very high and steep Hill ; and having received the Emperour's Letters upon the Road , on the twentieth of December he wrote to him in a supplicant and very submissive manner : That it extremely grieved him he had so far incurred his Displeasure , nor would any Accident in the World have more afflicted him ; but that since some had interceded for him , and that he himself had earnestly begg'd Pardon for his Fault , he had conceived good hopes that his Anger would have been appeased : That he entertained still the same hopes , since he was convinced by Experience of the Clemency which he used to shew to humble Supplicants ; of which many Instances might be given , and those but a few years since manifested to some of the Quality of Princes , who , perhaps , had given him much greater cause of Offence than he had done : That he made no doubt , but that if he would have heard his Embassadours , he would have written much more mildly unto him : That therefore he implored his Mercy , and begg'd that for Christ's sake he would pardon him , and not use the Rigour against him a poor wretched Prince , nor against his miserable Subjects . At this time there came a Recruit to the Emperour , of about Five hundred Neopolitan Cuirassiers , under the Command of John Baptista Spinelli ; and not long after his Imperial Majesty went to Hall , a Town in Schwabia lately reconciled unto him , and thither the Elector Palatine Frederick came to wait on him . He had sent Four hundred Horse to the Assistance of the Confederate Protestants , when they were at Ingolstadt ; and therefore it was his Business with the Emperour to perswade him , that he had not sent those Troops to fight against him , but only because he was bound to do so to the Duke of Wirtemberg , by virtue of a private League that was betwixt them . The Emperour took him up very sharply , and having reckoned up the Favours he had done him , severely chid him : However he pardoned him , wishing him to make amends for that Fault , by a more exact Fidelity for the future . When in the beginning of the War the Elector Palatine had thoughts of reforming the Church within his Territories , he sent for Paulus Fagius , an eloquent and learned Man , to come to him from Strasbourg to Heidelberg , that he might be a Guide in the Doctrine of the Gospel , and shew the way to others : But the good Fortune and Success of the Emperour overturned all the Fabrick which was there begun to be reared . Some days after the Deputies of Ulm come to the Emperour , and upon a humble Acknowledgment of their Fault , are received into Grace . This is the chief City of all Schwabia for Power and Authority , so that the dismembring of them from the rest of the Confederates , was a matter of great moment : But about the latter end of December , they acquaint their Friends by Letters , That the Reason why they did so , was because the Emperour intended presently to have besieged the Town , and that they were in a miserable condition deserted by their Friends , and had no appearance of any humane help to defend them against so great a power : And then also because some of the Confederates of best quality , were seeking privately to make their peace with the Emperour . They were adjudged to pay to the Emperour an hundred thousand Florins , furnish him with twelve pieces of Ordnance , and to receive a Garrison of ten Companies of Foot. In the mean time the Count of Buren entering the Country of the Landgrave that is above Frankfurt , took the Town of Darmstadt , partly by force , and partly by composition , burnt the Castle , and spared the people . The place was only defended by the Inhabitants and a Rout gathered together out of the Country . Afterward he proceeds beyond Frankfurt ; and having no hopes of taking it by force , especially at that time of the year , and when the Souldiers were out of order , he orders part of his Forces to pass the Rhine , and to stay for him at Mentz : and when there was nothing less in his thoughts , being about to return home , unexpected by the people of Frankfurt , sent Deputies to surrender the Town , and promise to obey what Commands should be laid upon them . Without delay he marches thither , and entering the Town with his Army , brings them into subjection to the Emperour . He was a Gentlemen of an open and free humour , and therefore when he was feasted by the Senate , he is said to have played upon them , for their cowardly and easie surrendering of the place , telling them , that Darmstadt-men deserved to live in Frankfurt , and that they ought to be transplanted to Darmstadt ; for that Town , in respect of Frankfurt , is no more in a manner than a Village . But the reason why they did so , was , amongst others , because they saw that the City of Ulm and Duke of Wirtemberg were endeavouring to make their peace : and then because they were afraid that their Fair might be removed to some other place , for all their Wealth consists in that : nor were they ignorant that both Mentz and Wormes made their several applications to the Emperour for obtaining it . Having afterwards sent Deputies to the Emperour , they are received into favour , but at the cost of fourscore thousand Florins . When the Duke of Saxony came with his Army to his own Frontiers , December the 22th , he wrote to the States of Duke Maurice , to this effect . I purposely made no answer , saith he , to your Letter of the 11th of October , because I had a mind to see the event ; but what hath been now done in the interim , is publickly known . The truth is though , by reason of the Kindred , Amity , and League whereby we are linked together , and of what I have deserved at your Princes hands , I expected no such thing from him , nor from you neither ; nor did it so much as enter my thoughts , that he would ever have used me and my people after this manner : and much less that you should have been the Authors and Devisers of such Counsels as must needs tend to the detriment of the whole Country , and your own prejudice also . But this , I suppose , seemed to you to be a fit time for bringing upon the Stage the crafty and treacherous purposes , which many years ago have been hatched by some of your States , but hitherto by Gods goodness prevented : for consider with your selves a little , what kind of act that of yours was , when you advised Duke George to disinherit his own Brother and Brothers Sons , for a difference in Religion , and appoint the Emperour and King Ferdinand to be his Heirs , unless they would profess and restore the Popish Religion . Now that without any regard to that will , the whole Inheritance was conveighed to his Brother Henry , and the Protestant Religion retained , it was brought about by means of me and my Associates . And though he professed our Religion , and entered into the League also , having signed and sealed Writings to that effect , both in his own and his Sons name ; yet ye , because you were disappointed of your first hopes , wrought upon him so as to make him forfeit his Engagements : and after his death that his Sons followed the footsteps of their Father , was doubtless the effect of your Councils also . And as that Inheritance fell to Henry and his Sons , much against your will , so also it was no small grief to you , to see the friendship that was betwixt Duke Henry and me , which you many times attempted to have dissolved : nor indeed were your endeavours altogether in vain , for what you could not accomplish whilst he was alive , you have now at length effected with his Sons , especially Duke Maurice , of whom I had conceived the greatest opinion and hopes of virtue and Friendship : for five years ago almost , not long after he had entered into the Government , ye stirred him up against me undeservedly , and in such a manner too , as it was like to have proved a very dangerous matter . And though that Storm by the mediation of the Landgrave was allayed , and security given that no such thing should be done for the future , but that in every thing the ancient League should be a standing Rule to both our actions ; yet ye advised him and his Brother Augustus , that in my absence he should invade and take possession of my Province , whereat I am the more troubled , that in the intercourse of most friendly Letters that past betwixt us , he gave me not the least intimation of any such thing ; and that the intercession of the Landgrave and other Associates , had no influence upon him as to that particular . I am exceedingly grieved at the calamity of an innocent multitude of my poor people , whom he hath plagued with an Army of forreign , cruel , and barbarous Souldiers , that make havock of all they have : it grieves me also , that in most places the Ministers of the Gospel are turned out and forced to flie , and Virgins and Matrons ravished ; which outrageous Villanies , I make no doubt but God will sometime or other punish . But above all I am grieved and troubled at his perfidious and unexpected Hostility , whereunto I make no doubt but he has been advised by you , who like the Traytor Judas , are bought and sold for money . He gives a pretext for his invading my Lands , That , forsooeth , the Emperour so commanded , and King Ferdinand urged him to it : But the nearness of Bloud and Relation , the League and Alliance that is betwixt the two Families , ought to have been preferred far before their Edicts : for it is long ago since all differences , excepting that of Religion , which the Emperour or King Ferdinand had with me , were taken up and ended ; the Crimes that are laid to our charge , are all forged , and we are only persecuted for Religion . If his Command move you , why are you not rather moved at the baseness of the fact ? Why did you not consider , whether or not it was lawful for your Prince to execute so unjust and unreasonable an Order ? But you brought to Council with you a corrupt mind , long ago depraved with prejudices and passions , and your Prince and you were more taken with my Dukedom , than with Equity and Justice . For otherwise Reason it self would have told you , that since we were condemned without a Tryal , the Proscription it self is against all Law and Justice , and contrary to the Oath and Promises wherein he stands obliged to the Empire . Duke Maurice also might have easily perceived that it was not lawful for him to obey so wicked and arbitrary a Command ; and he ought to have had greater regard to the Welfare of his Country : but he chose rather to follow the footsteps of accursed Doeg , and cloak his Crime with a feigned pretext of necessary Duty . Nor is it to the purpose , what you say , that he would have done no such thing , had not King Ferdinand come with an Army upon my Frontiers . For the matter is far otherwise , and I have it from credible persons , first , that you your selves and Duke Maurice , craftily started the thing , and had Cabals and secret Treaties about it with the Emperour and King Ferdinand , both at Ratisbonne and Prague , as will appear all in good time : and then that it was not with the advice and consent of all , but of a few chosen out of the rest of the States that so villanous a purpose was contrived . Since therefore I am now , by Gods blessing , come with an Army to my own Borders again , I am fully resolved to be even with your Prince , and to use all necessary means for the defence and recovery of my Country ; and in so doing I shall endeavour by a just Revenge , to make you also , especially the Authors of such damnable Counsels , truly sensible , how heynous an injury it is , that I have received . It troubles me , indeed , that matters are brought to such a pass , and I am sorry for the Calamities of our common Country ; but since you gave the beginning to them , and that I am necessitated to free my Country from unjust Violence and Oppression , I protest , that all the Evils that may thereupon ensue , are not to be imputed to me . Such of you also as have had no hand in this Crime , and are ready to make your innocence appear to me , may freely do it , and be graciously received . The King of Denmark , though a Confederate , sent no assistance to the Protestants . The Emperour removing from Hall to Hailbrun , and having received the Towns-people into favour , sent the Duke of Alva into the Country of Wirtemberg , as we said before , who having taken some places upon capitulation , did a great deal of damage there . But at the sollicitation of the Prince Palatine , on the third of January the Duke of Wirtemberg made his Peace on these terms . That by reason of is his sickness he send Embassadours to make his submission , and humbly beg the Emperour's pardon : That within six weeks time , he would do the same in person : That he observe the Emperour 's publick Decrees : That he give no assistance to the Duke of Saxony and Landgrave of Hesse , but aid the Emperour , in putting into execution the Outlawry published against them : That he suffer not the Emperour's Enemies to have any Commerce within his Territories : That he make no League wherein the Emperour , King Ferdinand , and the House of Austria , shall not be comprehended : If any of his Subjects bear Arms against the Emperour , King Ferdinand , and House of Austria , he punish them severely : That he take an Oath of his Nobility not to serve in any such Wars . That he give free and open passage to the Emperour , whenever it shall please him to march through his Country : That he deliver up all the Ammunition and Ordnance , which the Confederates have left in his Country : That for the charges of the War , he pay three hundred thousand Florins , one half in hand , and the rest within five and twenty days . That for security Achsperg , Kirchen , and Schortendorff , shall be put into the Emperour's hands as cautionary Towns , to be garrisoned by him at his pleasure : That he compound with those whom he hath damnified in this War ; and if he cannot , that he stand to the Emperour's Award : That both he and his Son shall submit to the Court of high Burgundy , when they go to law in those places : That he punish none of his Subjects , who surrendered themselves to the Emperour : That King Ferdinand retain his whole Right and Title : That within six weeks his Son Christopher and his people ratifie and confirm the Articles ; and that his Brother George enjoy not the benefit of this Peace . January the third , as we said , these Articles were drawn up in writing , and five days after the Embassadours of Duke Ulrick , Balthasar Gultling , Lodovick Fravenburg , and John Fesler a Lawyer , came to Hailbrun , and falling at the Emperour's feet , told his Majesty , that their Prince being by sickness hindered from coming in person , had sent them to make his excuse : That he did openly confess his fault , was heartily sorry for the Crime he had committed , and by all that was sacred , begg'd to be received again into favour , and that the utmost rigour might not be used against him and his people : for that he both ratified the Articles of Peace , and so soon as his health did permit , would come in person to beg his Pardon , and would never be unmindful of so great a favour . To this Naves makes answer in the Emperour's name , That he was satisfied with his confession of his fault , and begging pardon for the same ; and that in mercy and compassion , he was willing to spare the multitude , and forgive him , provided he perform the Conditions of Pacification , and be diligent in doing his duty for the future . After them came the Embassadours of Memmingen , Bibrach , Ravensburg , Kempen , and Isne , and humbly confessed their fault and begg'd pardon that they had offended him ; to which they said , they were induced partly by their own errour , and partly by the inticement of others ; but that they fled to him , as to a Fountain of Mercy , beseeching him to forgive , and restore them to their former state and condition , without any diminution of their ancient Liberties and Priviledges . The Emperour thereupon takes an Oath of them , That they would be faithful to him for the future ; obey the same Laws as the rest of the States did ; renounce the League they had entered into with the Duke of Saxony and Landgrave , and no ways assist them , and that thenceforward they should engage in no League against him . Upon these Conditions he receives them again into favour , and fines the City of Memmingen in fifty thousand Florins . Before they appeared in the Emperour's presence , they desired to have assurance given them that their Religion should not be altered : But Naves , whom the Emperour made use of then as his chief Spokes man in those affairs , bid them have a special care not to mention any such thing ; for that otherwise he would look upon it as a sign that they distrusted him ; especially since he had sufficiently declared himself as to that particular in the beginning of the War : That therefore they should rest content , and require no further security . And this was thought to have been done , lest that if it had been refused them , it would have seemed that other things were aimed at , than what the Emperour had professed in his publick Declarations , and that if it had been granted in express terms , it would have offended the Pope , whose design was , that by this War the Protestant Religion should be utterly extirpated . At that time a Sedition broke forth in Genoa against the Family of Doria , the Head of which was then Andrea , the ablest Sea-Commander living , who by the Emperour's interest was advanced to be the Leading-man in that Commonwealth . The chief Ringleader of this Tumult was the Count of Fieschi , and in the Scuffle Joannin Doria , a Relation of Andrea's , a man of great valour , was amongst others killed . And had not the Count of Fieschi dropt into the Sea and perished there , it was thought much mischief would have been done , and the Republick been in very great danger ; but he being taken off , the rest of the Conspirators slunk away , and so a great calm presently succeeded that storm . The Emperour accused the Farneses as the Authors of this Enterprize , and especially Petro Aloisio Duke of Piacenza , of which , more in its proper place . The Session of the Council of Trent , which was to have been held about the latter end of July , the year before , was put off till this time , and January the 13th the Fathers , as their custom was , meeting in the Cathedral-Church , make a Decree about Mans Justification , and condemn all those who say , That by the fall of Adam man lost his Free-will ; that man is justified by Faith alone , and the imputation of the righteousness of Christ ; that Justification is nothing else but a confidence in the mercy of God , who forgiveth sins for Christ's sake ; that it is necessary that a Man firmly believe and doubt not , that his Sins are forgiven , and that he is of the number of the Elect ; that no Man can keep the Commandements of God , not though he be justified ; that Justification received , is not preserved and encreased by Good Works ; that after Baptism , Justification that is lost may be recovered by Faith alone , without the Sacrament of Penance ; that a penitent Sinner has his Offence wholly forgiven him , and that there remains no Punishment to be endured for the same , neither in this Life , nor in the Life to come in Purgatory ; and that these Decrees derogate from God's Glory and Christ's Merit . Upon the Elector of Saxony's approach with his Army , Duke Maurice puts a Garrison into Leipsick , and burns the Suburbs . At the same time above a thousand Hungarian Horse came thither ; so January the thirteenth the Place began to be besieged : But the Towns-people making a slout Resistance , about the end of the same Month the Siege was raised without any Success . Nevertheless , the Town was miserably shattered and defaced by the Batteries of great Guns that continually plaid upon it . The Duke of Saxony marching from thence , not only recovered what he had lost in Thuringe and Misnia , but took all Duke Maurice's Towns also , except Leipsick and Dresden . He gained likewise the Bishoprick of Magdenburg , and Haberstadt , having compounded therefore with John Albert the Bishop . The day before he laid Siege to Leipsick , King Ferdinand commanded the Bohemians to take Arms , and march to the Assistance of Duke Maurice : they obeyed , indeed ; but afterwards returned home again without Orders ; wherefore about the end of January King Ferdinand renews the same Command : But the Inhabitants of Prague , who have the Chief Authority in those Places , make application to the Senate , that they would use their Endeavours with the King , and prevail with him to recal his Order , because it was inconsistent with their Liberty , and they could not honestly obey it ; for that there was no reason why they should take Arms against the Elector of Saxony ; that in many things their Religion agreed with his ; and that besides , he had been always very forward and instrumental in beating off the Armies of the Turk . Whereunto King Ferdinand , amongst other things , said in answer , That they did not make War against him upon the account of Religion , but Rebellion ; and that what was alledged of his giving Aid against the Turks , was quite otherwise : for that some Months before he had by Envoys sollicited the Turk to make War upon Hungary and Bohemia , to grant no longer Truce , and to break that which he had made ; and that he had promised , for the better Success in the Attempt , to fall upon them on the other side . When the Emperour was made acquainted with the State of Saxony , and had been sollicited by frequent Letters from Duke Maurice , he sent him Supplies of Horse and Foot , under the Command of Albert of Brandenburg , and then orders the Spanish and Italian Forces to follow , under the Conduct of de Sandi and Marigan . January the ninth Marquess Albert marched with his Troops from Hailbrun . The Emperour departing also from thence , went to Ulm , and in his Progress receives into Favour the Cities of Lindaw and Esling . It hath been mentioned before , that the Pope pronounced Sentence of Excommunication against the Archbishop of Cologne , and deprived him of his Dignity and Function . At the same time he did that , he conferred all his Right and Authority upon Adolph Count Schavenburg , whom some years before the Archbishop had amongst all others chosen to be his Coadjutor . Wherefore the Pope by a Bull enjoyns all the States of the Country to own and accept of him as their Prelate , and moves the Emperour withal to see the Sentence put into execution . But when the Archbishop , being several times admonished to dimit his Charge , had answered , That he could not do it with a safe Conscience ; the Emperour , who had now conquered all in a manner , sends to Cologne his Embassadors , Philip Laleing Governour of Guelderland , and Viglius of Zuichem a Lawyer . By them he enjoyns all the Orders of the Province , whom he had ordered to meet at a certain Day there , to shake off their Allegiance to Archbishop Herman , and to tender their Fidelity and Duty to him who had been their Coadjutor , as to their lawful Prelate . It was no difficult matter to obtain that from the Clergy ; for they had been the Authors of the Revolution : But the Nobility , and of them many of the chiefest Quality , with the Deputies of the Towns , remonstrate , That they could not make defection from him whom they had so long obeyed , whom for so many years they had found to be a very good Prince , and to whom they had bound themselves by an Oath of Allegiance . This Difficulty being started , the Duke of Cleve , their very next Neighbour , for avoiding greater trouble , sent some of his Counsellors thither to mediate ; who after a long and serious Debate , obtain'd at length of the Clergy , that they would be quiet , until the other States should fairly represent the Case to the Archbishop . To him therefore were sent Theoderick Count Manderscheyt and William Count Nouenar , the chief of all the Nobility , who by their Dexterity , and the Interest they had with him , perswade him , that in compassion to the People , and that the whole Province might not be undone by a War , he would comply , and resign his Place . Accordingly he released all his Subjects from their Oaths and Allegiance ; and so the Coadjutor whom we named , who had been always as dear to him as dear to him as a Brother , succeeds , and takes possession of his Dignity , January the twenty fifth . The Archbishop had a Brother , Frederick , who , as we told you in the Tenth Book , had been Bishop of Munster , and was now Provost , as they call it , of the Church of Bonn ; but he was turned out of that Office , and Gropper had it for his Share . Count Stolberg , Dean of Cologne , who had constantly stood up for the Archbishop , met with the same Fate . Presently after , by Orders from the new Archbishop , there was a Change made in Religion , and all Bucer's Reformation overthrown . When the Embassadors of the Protestant Confederates had been with the French King , they went to the King of England , to negotiate the same thing with both . But King Henry was then on his Death-bed ; for his Sickness growing upon him , about the latter end of January he died , in the eight and thirtieth year of his Reign , having by his last Will left Prince Edward , a Child of nine years of age , his Heir , and to him substituted the Lady Mary , whom he had by his first Queen , and the Lady Elizabeth , by the second . But before he died , he condemned Thomas Duke of Norfolk , a Peer of great Authority , to perpetual Imprisonment ; and beheaded his Son the Earl of Surrey , for some suspicious Words he had spoken during the King's Sickness : after whose Death , a Change in Religion hapned , as will appear hereafter . For though he had shaken off the Pope's Authority in all his Dominions , and had made it Death for any Man to own him for Head of the Church ; nay , though in the Publick Prayers of the Church he detested him , as the Bane of Religion , and Antichrist ; yet he still retained the Popish Doctrine , as hath been said before . He had caused his Son to be well educated from his Childhood , and upon his Death-bed left him sixteen Guardians , and amonst these , Edward Earl of Herford , the young Prince's Uncle . To him the rest of the Guardians afterwards committed the chief Care and Tuition of the King , as thinking he would be the most faithful to him of any , and gave him the Honourable Title of Protector of the King and Kingdom . The King also made him afterward Duke of Somerset . He was both a Friend to the Reformed Religion himself , and used his Endeavours also that it might be publickly received , having perswaded the King his Pupil to embrace the same ; wherein he was chiefly assisted by Thomas Cranmer Archbishop of Canterbury and Primate of All England , a Man of singular Learning . About the same time died also Queen Anne , Wife to King Ferdinand , the Mother of many Children , whose Funerals the Emperour solemnized at Ulm. In the mean time the Citizens of Ausbourg , moved by the Example of their Associates and their own Danger , and having got proper Mediators , amongst whom was Anthony Fuggher , made their Peace , and were received into the Emperour's Favour again ; but upon condition that they should pay a Fine of an hundred and fifty thousand Florins , furnish twelve Pieces of Cannon , and receive a Garrison of ten Companies of Foot. Scherteline lived in the Town , and for many years had served under them , and taken their Pay ; one that the Emperour and King Ferdinand could not endure , because he had taken the Castle of Erenberg : Wherefore though the Senate interceded earnestly for him , yet because the Emperour was so stiff that otherwise he would not treat with them , he was forced to fly the Country , and with his Wife and Family to remove to Constance , a Town bordering upon Suitzerland . During the Siege of Leipsick the Elector of Brandenburg interposes , and having sent Embassadors to both , desires that they would refer the Matter to him . The Elector was not unwilling ; but Duke Maurice blaming him exceedingly for pursuing the War so hotly , six days after , when he saw the Town was not likely to be taken , began to answer coldly , and be off on 't . Brandenburg therefore presently acquaints the Landgrave with it , praying him to perswade Duke Maurice ; and that because the intestine War of Saxony could hardly be taken up , unless the Publick War with the Emperour were also ended , he entreats him to bend his Mind that way . The better to perswade , he lays open before him the great danger he was in ; That most of his Confederates were already reconciled to the Emperour , and that the Duke of Wertemberg was fain to capitulate upon very hard Terms : That the Emperour was preparing fresh Forces ; and that seeing he was not able alone long to resist so great a Power as was against him , he advises him not to think ill to submit , but to capitulate upon the Conditions which he himself had drawn up , and now sent to him by his Embassadors : For seeing the Emperour's Mind was for many Reasons much exasperated , the thing it self required , that with a kind of humble Submissision he should beg Pardon : That he should therefore turn his Eyes upon himself and Children , and upon the promiscuous Multitude , and not drive on things to the utmost extremity . He wrote also to the Elector to the same purpose . A little before the Protestants in the Month of November broke up , and quitted the Field . The Emperour gave Commissions to some , that they should forthwith raise new Forces , and carry the War into those Places which bordered upon Saxony , that the States and Towns of those Quarters might not be able to give the Duke of Saxony and Landgrave any Assistance . The Command of these Forces , consisting of one and twenty Ensigns of Foot , and twelve hundred Horse , he gave to Joyce Grunning Governour of Zeelandt . These put Conrade Count Teckelbourg , one of the Protestant Confederates the Towns of Osnaburg and Minden , the Count of Lippe , and some others in those places , under Contribution , and compel them to take Orders from them . They also take the Castle of Ritberg , and from thence fall in upon Bremen . Here served under the Emperour , Philip Count Eberstein , Christopher Vrisberger , and Frederick Speed. The Elector of Saxony being informed of the Emperour's Success , February the thirteenth wrote to the Senate and Council of Strasburg , giving them an Account , how that he had recovered his own , and taken from Duke Maurice most part of what belonged to him in Thuringe and Misnia ; That he had made the Nobility and Gentry of his Territories swear Fidelity to him ; and that he had added to all the Bishoprick of Magdeburg : But that Ulrick Duke of Wirtemberg , and most of the Free Towns of Upper Germany , should have capitulated upon so very hard Conditions , and without mentioning their Religion , and promised the Emperour Assistance against him and the rest of the Confederates , was a thing that had fallen out quite contrary to his expectation , and was wholly repugnant to the Tenor of the League : That he heard well of them , in that they continued constant , which had been acceptable News to him : That they should go on then , and not faint , acting as became Confederates ; and if they were harder put to it , that they should defend themselves with the Aid of the Suitzers and King of France : That it was his hearty desire he could give them all Testimonies of his Love and Fidelity ; but that he was hindred by a Domestick War ; which if it would please God to put an end to , to his advantage , he would not then be wanting unto them : That the Deputies of the States and Free Towns of Saxony were now met at Magdeburg : That he treated with them there about those Affairs for which the Convention was called at Frankfurt , and that he was in hopes they would perform their Duties , especially the Free Towns , and not be prevailed upon to forsake their League . February the thirteenth an Embassador came from the French King to Strasbourg , one Mendoza an exiled Spaniard , who made large Offers and Promises in his Master's Name : But the Senate had already concluded to send Deputies to the Emperour to treat of Peace ; so that he departed without any Success in his Negotiation . The Deputies they sent to the Emperour were James Sturmey , Matthias Pharrer , and Mark Hagie . Their Instructions were to go to Ulm , and learn for a certain what the Conditions were that the Emperour would be pleased to accept of in Capitulating . Anthony Bishop of Arras was then of the Emperour's Council ; for his Father Granvell was gone to Besanzon , and about the same time Naves died ; to whose Place one George Selden , a Civilian , afterwards succeeded , who , because of the multiplicity of the Affairs of Germany , had John Marquard of Baden , and Henry Hasen who had formerly been Counsellor to the Prince Palatine , and lately to the Duke of Deux ponts , a Man very well versed in the Affairs of Germany , assigned him for Colleagues and Assistants . King Ferdinand , that he might encourage the Bohemians , who , as I told you , declined the War , February the sixth , undertook a Progress with his Son young Ferdinand , and came to Leutmeritz , a Town upon the Borders of Bohemia . He staid there a day or two before the Nobility and States came ; and at their Meeting made a long Speech to them , telling them , amongst other things , That since Duke Maurice implored his Aid , he entreated them to take Arms , both in respect of the ancient Alliance betwixt the two Nations , as that they were the Emperours Vassals also : And that because some gave it out , that by so doing their Liberties would be infringed , he promised to give them Security , that it should not be made a President in time to come . The States then present alledged , That they could not make any publick Resolution , without the Consent of the rest ; and therefore they desire , that he would call a Convention of States as soon as he could . Some others promised him their Service and Obedience ; and these were the Governours of Towns , whom he therefore thanked , telling the others at large , That this was not a time for debating , but that the Occasion required present Help against the Enemy : That so soon as the War was over , he would not refuse to call a Convention of States , nor was he resolved to inpair the Liberties of any man : That therefore he desired them to comply and follow him . At length fearing the King's displeasure , seeing he had spoken with some heat , they condescend , and promise , that if they did not serve in the Field themselves , they would find others . But about the thirteenth day of February , the Nobility and the Citizens of Prague write to the King , and beseech him , That since he insisted upon new and unprecedented Orders , he would call a Convention of States to meet at Prague the twentieth day of March ; but that if he could not , they beg of him not to take it ill , if they themselves should meet , and determine what was to be done . In answer he represents to them what was done at Leutmeritz , and promises to call a Convention by the eighteenth of April ; charging them not to meet , nor attempt any thing in the mean time . However , within four days after he had written to them to that purpose , they make a League and Covenant for the Defence of their Liberty . When Marquess Albert was come into Saxony , Duke Maurice assigned him the Town of Rochlitz for his Head-quarter , which was the Dowry of the Landgrave's Sister , a Widow , Duke George's Daughter-in-law . The Elector John Frederick , who then lay at Aldenburg three Miles distant , having notice of this , March the first , sends before , in the night-time , Ernest Duke of Lunenburg and Volrate Count Mansfield , with some Troops of Horse , and Record with his Regiment of Foot , till he himself should come up with the rest of his Forces . Next morning before it was day , a few Horse being sent out upon the Scout , fall upon the Out-guards of the Enemy , of whom some were taken , and the rest fled to the Town . There was four Companies of Foot in the Suburbs , who with a Party of Marquess Albert's Horse sallied out by break of day , and came to an Engagement with the Saxonians , who put them so to it , that they were beat back , and forced to retreat into the Suburbs . But when the Elector , who led the main Body , was come , and from an adjoyning Hill plaid with his great Guns into the Town , his Foot at the same time having entred the Suburbs and fired it , the four Companies of Foot we mentioned betake themselves to flight over the Bridge , as the Horse did , foarding over the River Muldaw . The Foot then , who were now Masters of the Suburbs , boldly advance , take the Town by Assault , plunder it , and carry away the great Guns . In the heat of the Action , Marquess Albert bethinks himself of flying and makes for the Bridge ; but being in his way taken by Ernest Duke of Lunenburg , he is brought Prisoner to the Elector . There was a Garrison of six Companies of Foot , besides Horse , in the Town , who drawing together into a Body , resolved to defend themselves ; but being overpowred by number , they yield , and being disarmed , promise not to carry Arms against the Duke of Saxony and his Confederates for six Months time , and so are dismissed , The Horse went in pursuit of those four Companies of Foot , which , as we said , fled over the Bridge , and killed most of them , and amongst these , many Italians and Spaniards . Marquess Albert had ( what of King Ferdinand , and what of the Emperour ) about fifteen hundred Horse , ten Companies of Foot , and fourteen Pieces of Ordnance . The Conflict lasted from break of day till noon , wherein the Elector did not lose many Men , but amongst those , Wolf Theoderick , a Man of great Courage , who died of a Shot he had received , some days after the Action . Of the Imperialists were killed in the Town a thousand , and without and in the River three hundred . After the Conflict the Elector returned to Aldenburg with his Prisoner ; and afterward made the whole matter known in Bohemia , assuring the States that he would not attempt any thing contrary to their League , and demanding Justice to be done upon those who had invaded his Country , and put all to Fire and Sword. The Duke of Wirtemberg had stipulated , That as soon as his Health did permit , he would come and beg the Emperour's Pardon . He came , then , to Ulm in the Month of March , though very weak still in Body , and sitting in a Chair , with the Emperour's leave , because he was not able to move nor stir himself , he ordered some of his Counsellors to beg Pardon for him on their Knees , promising all Duty and Obedience for the future . The Emperour having given him a frank and generous Answer , immediately departed , and because of the Saxon-War went to Nordlingen . Whilst the Duke of Wirtemberg performed this Ceremony of Submission , there was a vast Crowd of People got together , who being told of it before , flocked thither to see the Shew . In those three Places we named before , of the Dutchy of Wirtemberg , the Emperour had already placed Garrisons , and chiefly Spaniards . THE HISTORY OF THE Reformation of the Church . BOOK XIX . The CONTENTS . The Seventh Session of the Council of Trent is held . When the City of Strasbourg had captitulated , and made Peace with the Emperour , he orders his Army to advance . Shortly after the Death of the King of England , Francis King of France dies . The Fathers that were at Trent go to Bolonia . The Duke of Saxony is taken in Battel ; and though he was condemned to die , yet with undaunted Courage he professed the Reformed Religion . Wirtemberg being surrendred , the University is dissolved . Duke Maurice and the Elector of Brandenburg earnestly intercede for the Landgrave ; who being come to wait on the Emperour , is detained Prisoner . King Ferdinand , by Letters to those of Prague , appoints a Convention of States . A great Commotion raised at Naples , because of the Spanish Inquisition , as they call it . Henry King of France is Crowned , and the Solemnity of the Coronation described . The Emperour by Proclamation puts the City of Magdenburg to the Ban of the Empire . He sollicits the Suitzers to enter into a new League . A Diet is held at Ausburg . Petro Aloisio , the Pope's Son , is assassinated in his own House . The English overcome the Scots in a great Battel . The Protestant Electors are prevailed with , and the Free Towns terrified . A Contention ariseth about the Imprisonment of the Landgrave . Means are used for recalling the Fathers to Trent , but they who had removed to Bolonia firmly persist in their Opinion and Resolution ; so that there is nothing but Confusion in the Council of Trent . THE Seventh Session of the Council of Trent was held the third day of March. In it were condemned all who maintain , either that the Sacraments of the Church were fewer than Seven , or that they were not all instituted by Christ ; who deny that one is of more Dignity than another ; who affirm , that they are only outward Signs of Grace , or Righteousness received by Christ ; who deny , that they confer Grace ; who hold , that no spiritual and indelible Character or Mark is by Baptism , Confirmation , and Orders , stamped upon the Soul , and that all have like power to administer them , or that the usual Ceremonies of the Church may be omitted or altered in the Administration of the same ; who say , that the Doctrine of the Church of Rome , the Mother and Mistress of all others , concerning Baptism , is not sincere : That Vows made after Baptism are of no force , and derogate from the Faith they have professed ; who assert , That Confirmation is but an idle Ceremony , and was no more in ancient Times but an Instruction of Youth ; who deny the Virtue and Influence of the Holy Ghost to be conferred in Confirmation ; and who assign the Office of Confirmation not to Bishops solely , but indifferently also to any Priest . Then they make Decrees concerning Ecclesiastical Benefices , That Bishops and other Rulers of the Church be lawfully begotten , of due Age , and conspicuous for Good Manners and Learning : That no Man , of what Quality he be , do by any Title whatsoever possess more than one Bishoprick ; and that such as have Pluralities , keep which of them they please , and resign the others within a Year : That those who have the Cure of Souls reside upon the Place , and substitute no others to officiate for them , unless for a time , and so as that they have made appear to their Bishop that they had a lawful cause of Absence , which is to be allowed of by him , who is to take care that the People be not neglected , that the Faults of Priests be punished , and what is amiss amongst them reformed . And then the one and twentieth of April is appointed for the Day of the next Session . King Ferdinand being at Dresden with Duke Maurice , on the eighth day of March writes to the Bohemians , acquainting them , That Duke John Frederick was resolved to invade them : That therefore they should be upon their Guard , and obey Sebastian Weittemull , whom he had appointed to be his Vicegerent in his absence . The Deputies of Strasbourg , who , as we told you , went to Ulm , being come back with the Conditions prescribed by the Emperour , which the Senate did not dislike , are sent back again to transact and make a final Conclusion . Setting out upon their Journey , then , they find the Emperour at Nordlingen , taken ill of the Gout , and having , March the one and twentieth , made their Submission , are received into Favour . They had pretty tolerable Conditions ; for the Emperour put no Garrison upon them , was satisfied with Thirty thousand Florins , and did not exact above twelve Pieces of Ordnance of them . The Elector of Brandenburg in the mean time bestirred himself affectionately in behalf of the Landgrave , and applied himself also to King Ferdinand : But very hard Conditions were proposed , which were these : That he approve , without exception , all the future Decrees of the Diet of the Empire : That he give one of his Sons in Hostage : That he dismiss Duke Henry of Brunswick , and his Son , and submit to the Emperour's Decision as to the Difference betwixt them : That he send the Emperour a Supply of some Troops of Horse , and eight Companies of Foot , against the Elector of Saxony and the Confederates ; and that he pay them for six Months : That he submit himself to the Emperour , and openly confess his Crimes . But he rejected the Conditions , and acquainted his Friends by Letters , That unless they were mitigated , he had rather , seeing he could not in Honour condescend to them , undergo the worst of Fortunes . The day the Emperour transacted with the Strasburgers , he parted from Nordlingen to go to Norimberg : And next day upon the Road having dispatched Letters to the States of Duke Maurice , he tells them , That forasmuch as that Outlaw John Frederick flying to his own Home , had not only regained what the Prince Elector Maurice had by his Orders taken from him , but those Places also which King Ferdinand his Brother possessed in that Country , as Dependents on Bohemia , he was now upon the march , to come and repress his Boldness : Wherefore he charged them , in the first place , that they should take care , that in those Places through which he was to march with his Army , nothing might be wanting that was necessary , and that the Soldiers might be kindly used : In the next place , That they should despise the Threats of John Frederick , and shew all Love and Duty to their Prince , as they had hitherto done ; since the main Design of the present War was to daunt his insolent Fierceness , and to settle Peace and Quietness amongst them . The very same day he wrote to the Council and Magistrates of Prague , That it was his intent to come and punish John Frederick according to his Deserts ; and that therefore they should take care to send Provisions into his Camp. March the four and twentieth , those Nobles and Cities of Bohemia who had lately entred into a League and Confederation , as has been said , met at Prague , and there setled a Military Discipline , and such Laws as might be necessary for carrying on a War , if occasion required ; and committed the Chief Government to Caspar Pflug . About that time , King Ferdinand , Duke Maurice , and his Brother Augustus , came with their Forces to Brux . The Bohemians took it very ill , that they had already entred their Country ; wherefore they write to King Ferdinand , praying him not to suffer Forreigners to be brought in amongst them ; for that it was a new thing , and of dangerous consequence : But to Duke Maurice and his Brother Augustus they write , That they should with all speed march out of their Country as Friends ; for that otherwise they would consider on 't , and take the best course they could ▪ King Ferdinand writes back to them , March the twenty sixth , That they needed not be afraid , since he was only come to those places , that he might be ready to joyn the Emperour , who now drew nigh : And then writes to the Citizens of Prague , That they should not put themselves to any unnecessary Charge ; for that the Duke of Saxony was retreated . This Duke had sent Nicholas Minquitz Embassador to Bohemia , to renew the ancient League ; but he falling sick by the way , and not being able to reach Prague , wrote to the Bohemians , earnestly desiring that they would commissionate some trusty Persons with whom he might negotiate the Affair . The Bohemian Nobles having received these Letters on the twenty eighth day of March , write to the Duke of Saxony from Prague , and acquaint him with what Minquitz had desired of them : That , moreover , they earnestly desired they could gratifie him , as they did acknowledge it was but just it should be so ; but that they were hindred by dangerous Times and present Troubles ; for that Duke Maurice and his Brother were , at the instigation of King Ferdinand , ready with an Army to fall upon them : That however , they desired he would not so understand them , as if they were unwilling to renew the League ; for that they were resolved indeed to keep it , and to persist in their ancient Friendship , no less than if it were no renewed : That they would also endeavour to confirm it with the first opportunity ; for that Forces were levied therefore , and Hostilities intended against them , because they stuck to their League , and refused to serve in the Wars : That therefore it was their Request to him , That if Duke Maurice should proceed , he would assist them ; which if he did , there was no kind of danger but they would undergo to serve him : That King Ferdinand was now at Brux , and would from thence march with his Forces into Joachimschall , as it was reported by some : That if it proved so , they were resolved within a few days after to march with their whole Army whither it should seem necessary and expedient . March the thirtieth , they write to the Nobility of Moravia , entreating them , That according to their mutual League , they would arm and joyn them with all expedition , that their common Country might be defended from that Sodomitical kind of Men the Spaniards and Hussars , whom the Emperour and King Ferdinand were bringing against them . Francis King of France died the last of March , in the two and thirtieth year of his Reign , at Rambolet , a days Journey from Paris : His Successor was Henry his Son , a young man of about twenty eight years of age . He presently recalled the Constable Anne of Momorencie , who had now lived privately for almost six years , as has been said before , restored him to his former Charge , and had him in great esteem . They who had been chief Courtiers before , fall partly into disgrace , and are partly removed and cast into Prison . These were the Cardinal of Tournon , Anebaud the Admiral , Grinian Governour of Provence , the Duke of Longueville , Bayardus , Poulin , and especially Madam d'Estampes , who had been the King's Darling . The Death of King Francis was fatal to learned and studious men ; for no man was a greater Lover nor more bountiful Promoter of Liberal Arts and Sciences . He had by long Conversation acquired a great deal of Knowledge : For at Dinner and Supper his chief delight was to talk of Learning , entertaining for that end one James Gollin , a knowing man , and veay eloquent in his Mother tongue ; and next to him , Peter de Castellane . From them he had all the Learning of the Poets , Historians , and Cosmographers : What Aristotle , Theophrastus , Pliny , and others , had written of Plants , Herbs , Animals , Metals , Precious Stones , &c. he had , as has been said , by frequent and daily Converse and Repetition , rendred familiar to him . He discoursed often also of Mathematicks and Divinity . His Table was always surrounded by great men of all Professions , and as it was usual to discourse there of various Subjects , it was odds but that one or other would start some curious matter ; and that every one might do , provided they were any way known . The King's Example and Inclination incited many to diligence and pains , that with greater applause they might reason and discourse before him . In his own Language he was always reckoned very eloquent and grave . He entertained men in Italy and Greece , to find out and transcribe for him the Writings of old Authors ; and he erected a most copious Library of which de Castellane was the Keeper , that furnished the publick afterward with some famous pieces . A little before he departed this life , he sent to the Duke of Saxony and Landgrave , to each an hundred thousand Crowns for carrying on the War , and that Money was scarcely delivered when he died . About the same time the Embassadours of the Protestants returned from England into France , that they might dispatch the rest of their business ; and as after they went thither they found King Henry , so when they returned from thence , they also found King Francis at the point of death . So that this also was a great accession to the Emperours fortune , that two most powerful Kings , who neither wanted opportunity , nor , as most men thought , inclination to hinder and retard his designs , died much about the same time . Those Imperial Forces , which having reduced some great men , and taken Minden , marched to Bremen , as we said , about the end of this month met with a check , having lost their General Grunning Governour of Zelandt . And seeing the Forces of Bremen were increased by the conjunction of the Hamburghers , Urisberger , who by his death fell to be Commander in chief , removed his Camp , and fetching a long compass about , because of Marishes that interposed , began to besiege the Town at another place . Not long after Duke Erick of Brunswick , whom on the 15th of March the Emperour dismissed at Nordligen , that he might go and raise fresh Troops , came thither also , bringing his new Forces with him . The Emperour , leaving Nordlingen , went to Norimberg , and from thence to Egra , a Town belonging to King Ferdinand , upon the skirts of Bohemia . The King had several times commanded those of Prague to lay down their arms ; and the rest of the States being by them informed of this , April the fourth they write back to him . That the reason why they had taken up Arms , and marched with their Forces , was that they might stand upon their own and Countries defence against any unjust Invasion , especially now that he was absent : In the mean time they begg'd of him , that he would intercede with the Emperour not to pursue the War against the Duke of Saxony , but refer the matter to an amicable Arbitration : they also desire that he would call a Convention of States as he had promised . Much about this time the Emperour came to Egra , and April the 7th , the day after King Ferdinand and Duke Maurice arrived there , wrote to all the States of Bohemia , and having repeated what he wrote the month before , he told them that his designe was only against the Duke of Saxony : that therefore they should supply him with Provisions , furnish him Corn , and return home ; for that otherwise , both he and his Brother King Ferdinand would take it very ill : That they needed not to be in any apprehensions , as concerning the matter of Religion ; for that during the whole War he had molested no man for his Conscience . At the same time the Commissioners who were at Prague , send Letters again into all parts , earnestly importuning the States , that they would in all hast arm and come to the defence of their Country ; which was now in extream danger . King Ferdinand , April the 11th , answers their last Letters from Egra , writing much to the same effect that the Emperour had done : That they would therefore desist from their Enterprize ; if not , that he would take a course to bridle that rashness of theirs : That he wondered exceedingly they should intercede for the Duke of Saxony , since he deserved no such thing neither of the Emperour , nor of himself , nor yet of Bohemia : That as to the Convention of States they desired , he should do what was fitting as to that . In the mean time the Duke of Saxony advancing , takes Friburg , and Meisen , a Town lying upon the Elbe , from Duke Maurice . About this time also the Fathers of Trent remove to Bolonia , and made no more Decrees after that Session wherein they treated of the Sacraments as we mentioned before . The cause of their departure was given out to be the unwholsomness of the Air of the place , in the judgment of Jerome Fracastorius of Verona , who was Physician to the Council , and had a Salary from the Pope of threescore Dukats a month . The Emperour was highly offended at the matter , and commanded the Bishops and Divines of his Dominions not to stir a foot from Trent . So that the Council was divided , one part of it being at Trent , and the other at Bolonia . When the Emperour came to Norimberg from Nordlingen , Maximilian Count of Buren who kept Franckfurt with a Garrison of twelve Companies of Foot , and about four hundred Horse , being sent for , came thither to him ; and returning afterwards to Franckfurt again , April the 12th he caused two persons to be put to death ; of whom one , named William Verden , was a Townsman , but the other , John Gelluse , a Subject of the Landgraves . The reason why they were put to death was , that they were said to have been suborned by the Landgrave , to get a Smith to make and sell them the Keys of one of the Gates ; to set fire to the Town in four several places ; to nail up the Canon ; by the help of their Associates to kill the Count of Buren , his Friends and Attendants , the Consul and Senate of the Town , in the hurry and confusion of the fire ; and to poyson the Fountains and Wells of the Town , and especially that which served the Count of Buren's Kitchin , and another in the Court. Afterwards there was a Writing published , declaring that they had confessed the Conspiracy in Prison , and owned the same at the place of execution . But the Landgrave purged himself , affirming , that since Franckfurt fell into the Emperours hands , he had never attempted any thing , and confuting the Crimes objected against him by many and weighty reasons . That sometimes , indeed , he had ordered John Gelluse , to inform himself what way the Emperour and Count of Buren marched with their Forces , and that that was all . Now if through the violent pain they suffered on the Rack , they confessed what was false , and thereby wronged not only others , but himself also , he hoped that no man would therefore entertain the worse opinion of him ; that it was dangerous and unsafe to lay any stress upon what was extorted from men by over-rigorous torture ; whereof this was a proof , that they themselves when they were brought to execution , declared those very persons innocent , whom they had named before as Complices in the Conspiracy . April the 13th the Commissioners at Prague writ again to the States of the Kingdom , and earnestly advise them to fulfil the League which they had with the House of Saxony : they complain also that it hath been already infringed by some , and therefore command that it be punctually observed by all for the future . The same day they write to King Ferdinand , praying that he nor the Emperour would not be offended at these their military proceedings , nor attack the Elector of Saxony ; first , because of the League they are mutually bound in , and then because he was desirous the Cause might be brought to a fair tryal . The very same day also , King Ferdinand sent John Bishop of Olmuntz , and some other Counsellors , to the Convention of States at Prague , which was appointed to meet the 18th day of April . By them he excuses himself that he could not come in person ; and then demands of them , that they would annul the League they lately made , and lay down their Arms ; for that otherwise there could be no free Convention . If this were denied , the Commissioners had instructions to treat no farther : but if they obeyed , then to proceed in course , however to determine nothing , but refer all to him . The Emperour the same day set out from Egra , accompanied by his Brother King Ferdinand , who had with him six hundred Cuirassiers , a thousand Hussars , and ten Ensigns of foot . Duke Maurice and his Brother Augustus , were also there , with as many men . At length , after ten days continual march , on the 22th of April he came near to Meisen , where the Duke of Saxony then was ; who having intelligence of this , drew out of the Town , burnt the wooden Bridge , and encamped near to Mulberg upon the Elbe . But the Emperour fearing that he might retreat to Wittemberg , a strong well-garrisoned Town , and the Capital of that Province , he thought it was his best way to use diligence ; ordering the Army then , after a days rest , to march forward , April the 24th , he came in the morning to the Elbe . On the other side of the River the Duke of Saxony had placed several bodies of men with Field-pieces , to hinder the Emperour from making a Bridge or foarding over the River , and also to defend the Bridge of Boats which he himself had . But when they saw that the Emperour was upon them with his whole Army , and that a body of about a thousand Spaniards that leaped into the water above the middle , fired thick and furiously upon them , they set fire to the Boats , which burnt part of them , and by little and little fell off from the Bank. With that some Spanish Foot threw themselves naked into the River , with their Swords in their mouths , and swimming over to the other side , stopt those Boats , which , after the Saxons had broken them off from the rest of the Bridge , were carried down with the stream ; and though they were fired at from all hands , brought them off . Afterwards a Bridge was made of them and some other Boats which came along with the Imperial Army in Waggons , for passing over the Foot and Baggage . In this juncture of affairs , the Duke of Saxony , who then was hearing a Sermon , having sent his Baggage and Carriages away first , follows after himself , and directs his march to Wittemberg . But the Emperour who perceived that all depended on diligence and dispatch , having found out a Foard , orders the Hussars and Light-horsemen first to pass over the River , and then he himself follows with the Cuirassiers , and past it without danger . Wherefore not thinking it convenient to stay till the Foot and Carriage were got over , he advances , and three miles beyond the Elbe finds the Duke of Saxony at the Forest of Lochawer ; there having made a short Speech to encourage his Souldiers , he engages the Enemy . The Army , which consisted wholly of Cavalry , were divided into two bodies . In the Van were the Duke of Alva , Lanoy , Antonio Tolerano , Baptista Spinelli , and Duke Maurice ; the other and main Body was commanded by the Emperour in person , King Ferdinand and his two Sons , and the Son of the Duke of Savoy . The Duke of Saxony might have made his part good against all that Force , and perhaps had the better on 't too , if all his Army had been together . But he had left considerable Garrisons in Wittemberg , and here and there all over the Country , and William Thunsern , with the Forces under his command , was absent , nor could they all be got together in time , considering what hast the Emperour made . So that after a bloudy fight , which lasted till night , he was at length over-powred by number , and having received a wound in the left cheek , whilst he bravely defended himself , was taken and brought to the Duke of Alva first , and then carried before the Emperour . So soon as he came into his presence , I yield my self your Prisoner , most gracious Soveraign , said he , and pray you that I may be kept and used like a Prince . To whom the Emperour , Am I now your Soveraign then , said he ? you shall be used as you deserve . But King Ferdinand was a little more sharp upon him , and upbraided him for having attempted to out him and his Children of all they had . Duke Ernest of Brunswick , the Son of Duke Philip , was taken with him ; but the Elector's eldest Son being wounded , escaped to Wittemberg . There was a vast number of Prisoners taken ; and about four hundred escaped by flight , and came to Wittemberg , amongst whom were Count Bichling and Recrode . The Horse that pursued the Fugitives , got a vast deal of Booty , and took all the Artillery and Ammunition that the Duke of Saxony , as we said , had sent before . The day that the Emperour came near to Meisen which was the 22th of April , as also the next day , the day he past the River and fought , and some days after the Sun lookt very dull , obscure and pale , and as if it had been environed with a kind of Mist , so that most people who lived very far from Saxony , and were ignorant of what was doing , judged that some great matter was thereby portended . Nor was that only observed in Germany , but in France and England also , as many thousands of people can witness . Mention has been made before of the Commissioners of King Ferdinand that were sent to the Convention of States at Prague ; but the Peers of the Realm having heard their demands , return answer , That in making a League and taking up Arms , they had done nothing amiss , nor contrary to the custom of Bohemia . They next resolve that Deputies should be sent to King Ferdinand , to represent the same thing to him , and to beseech him to intercede with the Emperour for the Duke of Saxony . But before the Deputies were dispatched , a Courier from King Ferdinand brought the news of the Emperour's Victory , and of the taking of the Duke . Then changing their resolution , they promise to furnish Provisions and Corn , and beseech King Ferdinand to use his interest with the Emperour , that all that Army might be led into Hungary against the Turk , of whose approach they had frequent reports : that other Kings might also be moved to joyn in the War ; and if that succeeded , that they should not be the last . The Duke of Saxony being taken , the Emperour marches to Wittemberg , and arrived there with his whole Army the 4th of May. There , three days after he condemns John Frederick to death for Rebellion , as he said : When this came to his ears , he shew'd no sign of a dejected mind , onely made answer , That he did not expect the Emperour would have used him in that manner : That nevertheless if he were firmly resolved it should be so , he desired to be certainly informed of it , that he might have time to order some affairs relating to his Wife and Children . But the Elector of Brandenburg having received news of the Battle , immediatly set out upon his Journey , and arriving at the Camp on the sixth of May , mitigated the Emperour , and prevailed with him to alter his Sentence , and save the Duke of Saxony's life . The Emperour thereupon propounded Conditions , which being accepted and ratified by the Duke , he redeemed his life . Amongst other Conditions prescribed unto him , this was one : That he should approve whatever the Council or Emperour did decree concerning Religion ; but when he would by no means consent to that , persevering in his resolution in spight of all danger , the Emperour commanded that Article to be struck out . The other Conditions were , That he renounce the Electoral Dignity both for himself and Children , and refer it to the Emperour to be disposed of at his pleasure : That he deliver up to the Emperour , Wittemberg and Gothen , the other Bulwark of the Country , yet so , as he may carry out all the Furniture and Provisions , except a third part of the Artillery and Victuals ; the Emperour suffering the Garrisons to march out , but without Colours . That Saxony give Marquess Albert of Brandenburg his liberty without a ransom , and restore all that was taken from him ; and the Emperour , on the other hand , dismisses Duke Ernest of Brunswick , having first made him promise fidelity . That the Duke of Saxony restore what has been taken in this War from those of Mansfield , the Master of Prussia , and the people of Solms : That he renounce all title to Magdenburg , Halberstadt , and Hall : That he promise to submit to the Imperial Chamber , which the Emperour shall constitute , and contribute to the charges thereof : That he give his consent to the releasing of Henry Duke of Brunswick and his Son , and commence no action against them : That he forsake all Leagues made against the Emperour and King Ferdinand , and make none for the future , wherein they , their Provinces and Allies shall not be comprehended : That all his Goods and Chattels be confiscated to the Emperour , which he bestows upon his Brother King Ferdinand and Duke Maurice ; but so , that Duke Maurice give him and his Children a yearly Pension of fifty thousand Florins : That if it seem good to the Emperour , the Duke of Saxony shall , by Duke Maurice's permission , retain the Town and Castle of Gothen , with all the Profits thereof , but that he shall dismantle the Castle , and not fortifie the Town . That because the Duke of Saxony was greatly in debt , Duke Maurice shall , for the payment of those Debts that were contracted before the League of Smalcalde , give his Children a Supply of an hundred thousand Florins : Again , that he shall pay all the other Debts wherewith the confiscated Lands given him by the Emperour , are asserted ; so that all the Suits and Controversies betwixt them may by this means be ended : That the Duke attempt nothing against any who served the Emperour , nor against the King of Denmark neither : That he shall observe the Decrees of the Emperour and States of the Empire : That since the Emperour has pardoned his life , he shall for the future remain Prisoner , and be in the custody of the Emperour , or of his Son the Prince of Spain : That his Children enjoy those Goods , as has been said , provided they and the people of the Country approve and ratifie the Conditions of Peace . That Albert Count Mansfield and his Children , Count Bichling , the Rhingrave , Recrode , and Thumsern be excepted out of the Peace ; though the last , if within a month he disband his Forces , shall be comprehended . Before these things were transacted , the Emperour from his Camp before Wittemberg , May the sixth , summons the States of the Empire to meet at Ulm the 15th of June , in order to the entering into a League . The Deputies he sent thither were , the Cardinal of Ausburg , Marquess John of Brandenburg , De Lire , and Henry Hasin . King Ferdinand sent also Embassadors thither . To what the Commissioners at Prague lately said , that in making of a League , they had done nothing new , or contrary to the custom of the Country , King Ferdinand gives his Answer from the Camp before Wittemberg , May the 15th , that it was a thing altogether strange and new , and done in prejudice and contempt of his authority : Then he lays before them what they had acted in his absence , how many ways they had rebelled , and by variety of Arguments endeavours to prove that that League was made against the Emperour and him : He charges them therefore to abolish and rescind the same , to deliver to every one their Seals back again , and to put the draught of the League into the hands of his Commissioners ; which if they did not , that he should advise what was to be done . Though the Emperour had capitulated with the Duke of Saxony , as we told you , yet the Garrison of Wittemberg consisting of about 3000 men , and the Citizens also refused to surrender the place , unless their Prince himself would command them : for the Towns-people were extreamly terrified at the licentiousness of the Souldiery , when from the very Walls they could see what mischief was done in the Country about , especially by the Spaniards and Hungarians . Therefore when on the one and twentieth day of May the Brother and Son of the Duke of Saxony , with some Counsellors , who were come from the Town to him in the Camp , he discharges them of their Military Oath , and orders them within three days to depart , and leave the Place . The Towns-people having received these Orders , beseech the Emperour , that he would not suffer the Forreign Soldiers to enter the Town . He promised it to them , and made good his word , giving them power to keep out all who should offer to press in without express Orders from him . The Town being then surrendred , the Dutchess of Saxony , Sibylla of Cleve , attended by her Son and Brother-in-law , came into the Camp , where falling upon her Knees before the Emperour , with Floods of Tears she begg'd Favour for her Husband . The Emperour received her most graciously , and comforted her , giving the Duke leave also to go into the Town , and spend a whole Week with his Wife and Children . The same day that the Garrison marched out by the Duke of Saxony's order , the Emperour sent in some German Foot , under the Command of Nicholas Madruccio . Two days after , King Ferdinand , with his Sons , the Elector of Brandenburg , and Duke Maurice , went into the Town , only to see it ; and after a short stay there , returned again to the Camp. In the afternoon the Emperour also entred the Town , and going into the Castle , saluted the Dutchess of Saxony , again comforting her , and bidding her take heart , and not be discouraged . We spoke before the Death of Francis King of France , who on the twenty-fourth of May was buried in the Church of St. Denis , the Burying-place of their Kings , and with him two of his Sons , Francis and Charles ; of whom the first died eleven years , and the other two years before , but were kept unburied till now . In the mean time , whilst Preparations were making for the Funerals of King Francis , for some days his Effigies , in most rich Apparel , with his Crown , Scepter , and other Regal Ornaments , lay upon a Bed of State , and at certain Hours Dinner and Supper was served up before it , with the very same Solemnity as was commonly performed when he was alive . When the Regal Ornaments were taken off , they clothed the Effigies in Mourning ; and eight and forty Mendicant Friers were always present , who continually sung Masses and Diriges for the Soul departed . About the Corps were placed fourteen great Wax Tapers , and over against it two Altars , on which from Day-light to Noon Masses were said ; besides what were said in an adjoyning Chappel also , full of Tapers and other Lights . Four and twenty Monks , with Wax Tapers in their Hands , were ranked about the Hearse wherein the Corps was carried , and before it marched fifty poor men in Mourning , every one with a Taper in his Hand . Amongst other Nobles , there was eleven Cardinals present . Peter Castelan Bishop of Mascon , whom we mentioned before , preached the Funeral Sermon ; and amongst many other things said in praise of the King , he told the Hearers , That he intended to have erected a Colledge , wherein all Arts and Languages were to have been taught , and six hundred Students entertained ; for which end it should have been endowed with a yearly Revenue of Fifty thousand Crowns . Mention has been made before of Duke Erick of Brunswick ; but now , that he might defend his own Lands , he leaves the Siege of Bremen : Urisberger , who commanded the other part of the Army , did the like , and both together appointed a place where they should joyn their Forces again . But Duke Erick fell in with an Enemy ; and that was the Hamburghers , who were coming to the Relief of Bremen . It was obstinately fought on both Hands , even till Night ; but Duke Erick being at length put to flight , and forced with his Cavalry into the River of Weser , lost a great many of his Men , besides all his Ordnance . However , he escaped safe , and came to the Emperour ; to whom he excuse himself , laying all the blame upon Urisberger , who did not come to his assistance . With the Bremers were Albert Count Mansfield , Count Heideck , Thumsern , Conrad Pheninghen , and many more ; but after the Duke of Saxony had made his Peace with the Emperour , all these Forces were scattered . Whilst these things were a doing , Duke Maurice and the Elector of Brandenburg earnestly intercede for the Landgrave : And that the matter might be managed with more convenience , they invite him to come to Leipsick . But when the Emperour stood positively upon this , That he should render himself up without any Condition , and put all his Castles and Ammunition into his Hands , he went home again without Success , and that day got as far as Weisefels , four German miles from Leipsick . Next day discoursing on the Road about the Conditions proposed , and his own Fortune , with Christopher Ebleben ; Were I but sure , said he , that the Emperour would be entreated , suffer me to return home , and let me have but one of my Castle furnished with Guns , I should not refuse , for Peace sake , to demolish all the rest , and deliver up the Ordnance . Then said Ebleben , I 'll not fail to inform Duke Maurice of what you say ; and within a few days you shall either see me again , or hear from me : In the mean time I beseech you not to think of taking any other Course . Having been to wait upon Duke Maurice then , he returned shortly after , bringing with him Letters both from Duke Maurice and the Elector of Brandenburg , dated at the Camp before Wittemberg the fourth day of June , which were to this purpose : That so soon as they had understood more of his mind from Ebleben , they had acquainted the Emperour with it : That he might see what they had obtained , in the Draught of the Articles of Peace which Ebleben brought along with him ; and that they doubted not , since the Conditions were tolerable , but that he would embrace them , especially seeing he was sensible of the greatness of his own Danger : That he should not then refuse them , but submit himself to the Emperour without any Condition : That he had no reason to fear , that the Emperour would impose any heavier Burden upon him , or detain him Prisoner ; for that they would become Sureties that he should not , and that if any thing should be demanded of him more than what was contained in the Articles now sent by Ebleben , or if he should be detained Prisoner , they would not refuse to undergo the same Fortune , and be ready to give all satisfaction to his Children , when demanded of them : That as to his Religion , he should have the same Security that they and Marquess John already had ; which being so , and seeing that this Pacification tended not only to his own private Advantage , but to the good of the Publick also , they most earnestly desired him , that he would come with all expedition , bringing with him Henry Duke of Brunswick and his Son , and relie upon their Word of Honour for his Safety : That he needed not fear Brunswick might be taken from him by force on the Road ; for that they would take all the danger upon them ; and that so soon as he did set out upon his Journey , a Party of Horse should meet him on the way , and guard him from all Attempts . These were the Articles of Peace : That he surrender his Person and Province into the Emperour's Hands without any Condition : That he come himself and humbly beg the Emperour's Pardon : That for the future he behave himself obediently and dutifully towards the Emperour : That he observe the Decrees which the Emperour shall make for the Publick Good : That he shall submit to the Sentence of the Imperial Chamber to be established by the Emperour , and be at a proportionable part of the Charges of it : That ●e depart from all Leagues , chiefly that of Smalcalde , and put all the Writings he has of that kind into the Emperour's Hands : That he shall never make any League , wherein the Emperour and King Ferdinand are not comprehended : That he banish the Emperour's Enemies his Country : That if the Emperour think ●it to punish any man , he shall in no ways undertake to defend him : That he give the Emperour free Passage through his Territories , when there shall be occasion for it : That he severely punish those under his Jurisdiction , who shall serve against the Emperour or King Ferdinand : That these who are now in actual Service , he recal , and command them to depart from their Colours within a Fortnight , upon pain of Confiscation of all their Goods and Chattels , which shall in that case fall to the Emperour : That for the Charges of the War , he pay an hundred and fifty thousand Florins to the Emperour within four Months : That he raze to the Ground all the Castles and Forts he has , except Zeigenheim or Cassell ; and that he make the Officers and Soldiers of the Garrisons that he shall put into the same , take an Oath to be true to the Emperour : That he shall not hereafter fortifie any Place , without the Emperour's leave : That he forthwith deliver up all his Artillery and Ammunition into the Emperour's hands ; of which the Emperour shall bestow upon him as much as shall be thought sufficient for the defence of that Place which the Emperour is to give him : That he set at liberty Henry Duke of Brunswick and his Son , and restore to Duke Henry his Province , discharging his People of the Oath of Fidelity they took to him , and compounding with the Duke for the Damage done unto him : That he make Restitution of what he violently took from the Master of Prussia and the rest : That he attempt nothing against the King of Danemark , or any else , upon account that they did not assist him , or were on the Emperour's side : That he discharge all Prisoners who served the Emperour without any Ransom : That he shall appear and answer to all Suits of Law that may be brought against him by any man : That his Children ratifie these Conditions : The same shall his Nobility , and other his Subjects do also ; and that if he observe not his Convents , they shall apprehend him , and deliver him up to the Emperour : That for his performance of all these Conditions , the Elector of Brandenburg , Duke Maurice , and Wolffgang the Prince Palatine's Son-in-law , shall be his Sureties , and , unless he obey , promise to employ all their Force against him , and compel him to perform his Articles . After the Landgrave had received these Articles , with the common Consent and Assent of his States , he accepted them ; yet so as that he desired a fuller Explication to be made to him as to some Points . The Emperour being now about to remove his Camp , June the sixth , draws the Garrison of his Soldiers out of Wittemberg . Immediately thereupon , Duke Maurice puts one of his own in their place , and having the same day sent for the Burgomasters and Council into the Castle , he assures them , that he will not in the least diminish their Priviledges and Liberty ; and at the same time takes an Oath of them , that they shall be true and faithful to him . For Wittemberg is the chief Town of the Electorate , which the Emperour lately conferred upon Duke Maurice , when all the Goods and Chattels of John Frederick were confiscated , as has been said . Then the Towns-people and Nobility entreated Duke Maurice , that he would repair their University , which in the tumult and hurry of War was broken up and run into decay : That he promised to do , and at the same time ordered , that the Boors who had fled should be called home again , promising to supply them with Materials for Building , and Corn for Seed and Sustenance , the poorer sort gratis , and the rest to be paid again . He afterwards re-settles Julius Pflug in the possession of the Bishoprick of Naumburg , and turns out Nicholas Amstorst , who , as we said in the Fourteenth Book , had been put in by John Frederick . Moreover , Lazarus Schuendi was by the Emperour sent with a Party of Soldiers , to raze the Castle of Gothen , and set at liberty Marquels Albert of Brandenburg , who was there kept Prisoner . The Winter before the Archbishop of Magdenburg had transacted with John Frederick , as we said , and resigned to him the Province : but now , in this Turn of Fortune , both the Emperour and Clergy being vexed at it , Frederick Son to the Elector of Brandenburg was put upon him to be his Coadjutor . King Ferdinand returning from the Camp at Wittemberg to Bohemia , stopp'd at Leutmevitz , a Town upon the Borders of it : From thence in the beginning of June he writes to all the States of Bohemia , complaining again of the League , which he said was made in opposition to him : Wherefore he charges them to depart from it , and to write to him severally what their Resolution was as to that : That he knew many had been drawn in , and had erred through ignorance , whom he purposed to pardon , and intended not to call any to account but such as had wilfully impeached his Authority . When the States were met at Ulm , the Emperour's Commissioners , whom we named , represent to them at large , how great care the Emperour and King Ferdinand had always had of the Peace and Quiet of Germany , in all their Actions , as well publick as private : But that without any regard thereunto had , the Duke of Saxony and Landgrave of Hesse had not only rebelled themselves , but forced others also to do the like , and slighting all Law and Justice , had put all Germany into confusion and disorder : That therefore the Emperour was necessitated , for the support of his Dignity and Authority , to take up Arms , and make War , to the great danger of his Person , and prejudice to his Exchequer : That it was very well known what damage those Rebels and Outlaws had done to the Territories of Mentz , Magdenburg , Halberstadt , Aichstadt , Ausburg , Fulde , to the People of Stolberg , Mansfield , and the City of Gem●nd ; and that since the Emperour bent all his thoughts to the keeping of Germany in peace , it seemed very requisite unto him , that some League should be made for that purpose : That King Ferdinand was of the same mind ; and that both would enter into the Association , that so not only the present Troubles , but any other also that should perhaps arise hereafter , might be easily quelled : So that they being resolved to use their utmost diligence and endeavours for the welfare of the common Country , they expected the like mutually from them . But the Plague breaking out at Ulm , superceded their Consultations , and made them adjourn themselves to Ausbourg ; where the Emperour intended to hold a great Assembly of the Empire , as shall be said hereafter . All affairs being now setled at Wittemberg , the Emperour removes to Hall in Saxony , a Town lying upon the River Saal ; intending from thence to march into Hesse , if the Landgrave did not make his Peace . The Landgrave being now in these streights , and there being no other course for him to take , he resolved to rely upon the promises and assurances given him by Duke Maurice and the Elector of Brandenburg , and so setting out on his Journey , June the 18th , in the evening he arrived at Hall , riding on horseback betwixt Duke Maurice and Brandenburg , who went to meet him as far as Naumburg . About an hour after came also Henry Duke of Brunswick , with his Son Charles Victor , that had been Prisoner , his other Son Philip , and Duke Erick of Brunswick , who after the overthrow which he received in battle , as hath been said , was lately come thither . Next morning , Christopher Carlebitz coming to the Landgrave , presents him the Articles of Peace to be signed , to which a new Clause was added , That all the heads and points therein contained , should be understood according to the Emperours meaning and interpretation . Wherefore because that Clause was not inserted in the Draught which Duke Maurice and the Elector of Brandenburg sent , the Landgrave sends word to the Bishop of Arras , that he could not sign it . The Bishop cast the blame upon the negligence and omission of the Clerk that transcribed them , and again urged him to sign , which then he did . The Bishop of Arras put it to him besides , that since he would have the same security as to Religion , that Duke Maurice and the Elector of Brandenburg had , he should on his part also engage and promise to the Emperour , to submit to the Decrees of the Council of Trent . To which he made answer , That no such thing had been mentioned to him before , nor was it specified in the Articles of Peace ; and that he had rather be without that security from the Emperour , than be obliged to give any such Promise . But after a long debate about the matter , and some threats too , when he was told that the Emperour had already taken his seat in the Hall , expecting him , and was displeased with his delay , that therefore he should make hast , lest in might go worse with him ; at length he thus subscribed : That he would submit to the Decrees of a free , holy , and General Council , wherein both Head and Members might be reformed , as Duke Maurice and Brandenburg should do ; for they had promised him not to recede from the Augustane Confession . This being done , and the Emperour set on a Throne in his own Lodgings , the two Electors I named , introduce the Landgrave , who approaching the Emperour , fell upon his knees , and next to him his Chancellor Guntherod , who read aloud a Writing , to this purpose . Forasmuch , most mighty Emperour , as in the late War the Landgrave has grievously offended your Majesty , so as that you may justly punish him with utmost rigour , he is most heartily sorry for it , and therefore , as he promised before , wholly refers himself to your Majesties will and pleasure , and prays you by all that is sacred , that according to your wonted clemency you would pardon his Fault , reverse the Outlawry he hath incurred , restore him to his former state , and take him and all his into your Majesties protection : This he will look upon as the highest favour that can be conferred upon him , and be from henceforward loyal , dutiful , and obedient to your Majesty in all things . The Emperour after some deliberation , ordered George Selden to give his answer : That though he had deserved the severest of punishments , as was publickly known , and appeared also by his own confession ; yet he was content , out of his own generosity , and because some Princes had interceded for him , that he should be acquitted of the proscription and punishment he had deserved ; and that he should suffer no more , neither by imprisonment nor fine , than what was prescribed by the Articles of Peace : That he also pardoned his Nobility , Gentry , and Commons , provided they kept their Engagements , and hereafter acknowledged this his so gracious favour towards them . There were present at this solemn submission and pacification , Maximilian Archduke of Austria , Philibert Prince of Piedmont , the Duke of Alva , the Master of Prussia , the Bishops of Arras , Naumburg , and Heildesseim , Henry Erick , Charles and Philip Dukes of Brunswick , the Popes Nuncio , and the Embassadours and Deputies of Bohemia , Denmark , Cleve , and of some free Sea-port-Towns , besides many of the Nobility . The Landgrave thinking all safe , and well , thanked the Emperour ; but having kneeled a little too long , and the Emperour marking him no sign to rise , he rose unbidden . A little after the Elector of Brandenburg approached , and told him , that he must sup with Duke Maurice and him at the Duke of Alva's Lodgings : nor could he all this while smell out any thing for all that . They went then to the Duke of Alva's and supt . After Supper Duke Maurice and the Elector of Brandenburg fall into discourse with the Duke of Alva and Bishop of Arras , and the Landgrave , in the mean time , for diversion play'd at Dice . When it was now late in the night , Duke Maurice and Brandenburg call him to them aside , and bid Eustace and Eccleben let him know in thier names , That all their life-time they had behaved themselves as became Princes and Men of Honour , and faithfully performed whatever they promised : That they had expected the same fidelity and honest dealing from others ; but that now the Duke of Alva and Bishop of Arras had told them , that he must lodge there that night , and have a Guard set over him ; which was the greatest grief and trouble that ever befel them : but that they would speak with the Emperour himself , and were in good hopes that he would not be detained . To which he made answer , That that was the thing in the world he least expected : that upon their word and assurance he had come thither ; and that they knew well enough how they had bound themselves to him and his Children , and that therefore they might look to 't , how they would satisfie their Promise and Obligation . However , since there was a necessity of staying , Duke Maurice , and some of Brandenburg's Counsellors tarried with him all night . Next day they waited upon the Emperour , and made a heavy complaint to him , shewing him how much their Honour lay at stake : for that if there had been but the least suspicion of such a thing , neither would they have advised him to come thither , nor would he have come to that place where he was to lose his liberty . They therefore beseech his Majesty , that he would have regard to those who had mediated , and give him leave to be gone , since they had engaged their Faith and Honour unto him , that it should be so . The Emperour told them , That he had , indeed , past his word , not that he should not at all be detained , but that he should not be made a perpetual Prisoner , and that was all he meant . From the Emperour they went to his Counsellors , and chiefly to the Bishop of Arras : After a long and brisk Debate , they send the Landgrave word , that he had liberty to be gone if he pleased : With all my heart , replied he , provided I may be conducted home in safety . Here again his two Friends intercede , but all in vain : for two days after he had notice given him , that he should prepare to go along with the Emperour ; but that he flatly refused , declaring that he would not budge , unless he were dragg'd by force . There again Duke Maurice and Brandenburg earnestly besought and adjured him not to refuse ; and the more to encourage him , gave him their hands , in presence of some Noblemen , that they would not depart from the Emperour's Court , till he had his liberty . Having gone with him then to Naumburg , they went afterwards to sollicite his affair with the Emperour . But three days after , to wit , June the 26th , they send Carlebitz to him , to pray him that he would not take it ill that they waited not upon the Emperour any longer , for that he had plainly charged them not to do it ; and that if they should do otherwise , he would be sent away into Spain : That nevertheless they understood , that if he would pay in the hundred and fifty thousand Florins , and faithfully promise to fulfil the rest of the Conditions , he would be set at liberty within a fortnight : that they were to go shortly to the Diet at Ausbourg , where they would bestir themselves in his Cause with all zeal , fidelity , and diligence . The Landgrave who suffered his confinement very impatiently , made answer , That he would take care the money should be payed , and his Castles demolished , and therefore trusted that what they had put him in hopes of would be fulfilled . Afterwards , when he was come out of the Borders of Thuringe , and arrived at Grevetall with his Spaniards , he shew'd the Duke of Alva his Letters of safe conduct , and obligation of surety : But Alva told him that the Emperour had promised nothing to the Mediators , but that he should not be kept in perpetual imprisonment . And what is to be the term and period of this Captivity then , said the Landgrave , or by what space of time is it to be limited ? Though the Emperour should detain you for the space of fourteen years or more , said Alva , yet he would do nothing contrary to his promise . The Landgrave then , that he might recover his liberty as soon as he could , payed in all the Money not long after , razed his Castles , and delivered up his Artillery . Now the Emperour had got a vast number of great Guns , partly from him , partly from the Dukes of Saxony and Wirtemberg , and the Free Towns , which , as they say , amounted to Fifty in number . Of these he sent some to Milan , some to Naples , others to Spain , and the rest he distributed in the Low-Countries , there to be kept as the Monuments and Trophies of his Victory . Ebleben , a worthy Gentleman , who , as we said , had been the Messenger and Truchman in negotiating the Landgrave's Pacification , took his Captivity extremely ill , and shortly after died for grief of it , as most People thought . The Emperour had resolved to fall upon the City of Magdenburg , which lies upon the Elbe , two days Journey below Wittemberg ; for they were the only People that stood it out ; but at the very same time Henry King of France employed Sebastian Vogelsbergh to raise Men in Germany , to the number of ten Ensigns ; a thing the Emperour began to be jealous of : Wherefore partly for this cause , and partly because he thought he had another way to humble them , leaving Hall , he marched into Upper Germany , and June the seven and twentieth sent the Marquess of Matignan with an Aid of eight Ensigns of German Foot to his Brother King Ferdinand . Ferdinand was then at Leutmeritz , expecting an Opportunity of Action ; and so soon as he had received Intelligence of the Emperor's Success , and the taking of the Landgrave , he wrote to those of Prague , July the first , commanding them to appear before him in the Castle of Prague , the sixth of the same Month , to answer for what they had done . Being come thither with his Forces , he lays open before them in a publick Assembly all the past Transactions , and how many ways they had offended him , accusing them of High-Treason , and bidding them answer to every Particular . There they humbly submit to his Will and Pleasure , beseeching him not to use the Rigour of Law against them . Wherefore at the Intercession of young Ferdinand the Son , Augustus the Brother of Duke Maurice , and some other great men , the King on the tenth of July proposes these Conditions unto them : That in the next Convention of States they wholy annul the League they had entred into , by cancelling it , and breaking all the Seals : That they deliver up to him all their Charters and Writings of Liberties and Priviledges , to the intent he may reform some of them , and grant and confirm to them anew such as he shall think fit : That they also resign all the Charters of Liberties and Immunities granted to Companies and Incorporations , because some of them did give occasion to Stirs and Commotions : That in like manner they give up their Castles , and renounce all Jurisdiction and Customs , as also all Instruments of Leagues , and especially of that Association which they made amongst themselves , and of that Alliance they had entred into with John Frederick : That they pay for ever the Excise of Beer , which had been granted him only for three years : That they bring all their Artillery and Ammunition into the Castle , and all their private Arms into the Town-house . If they thus do , he promises to spare the Multitude , excepting some few , whom he resolved to punish as they deserved , and keep Prisoners for the Publick Good. The People being acquainted with this , and fifty Prisoners set at liberty , the Conditions were accepted and agreed unto . Some of the Nobility being cited , and not appearing at the day , were sentenced to have forfeited Honour , Life , and Goods ; so that some other Cities and Nobles submitted without any Condition , as Prague had done . But Caspar Pflug , whom the Confederates had made their General , as we said , was condemned of High-Treason , and a Reward of Five thousand Florins set upon his Head. Afterwards , in the Convention of States , the League was abrogated and cancelled , and the King obtained from them every thing almost that he had demanded . Whilst the Emperour is triumphing in Germany , a dangerous Sedition broke out at Naples : The Cause of it was , That the Viceroy , Peter of Toledo , would after the Spanish manner inquire into their Faith and Religion . The Citizens murmured heavily at this , and being weary of the Spanish Government , rose in Arms : But after a great deal of Butchery and Bloodshed committed in the City , the Spaniards , who were Masters of the Forts and Castles , got the better on 't : So that some of the Seditious being fined , the rest were banished . Now the Spanish Inquisition , which makes such a noise now adays , was heretofore set up in those Places by King Ferdinand and Isabel against the Jews , who after Baptism observed their own Rites and Laws : But now that Luther's Name was up , it was promiscuously practised , and that with great Severity and short Process too , against all who were in the least supected . At the very same time the French King sends seven Cardinals to Rome , commanding them to stay there till fresh Orders . That was thought to have been done , that by their means the Pope might be wholly inclined to the Amity and Friendship of the King , and that if he chanced to die , being now fourscore years of age , they might procure another to be chosen that was no Enemy to his Majesty . Nor were there wanting some who gave it out , that it was done by the advice and interest of the Constable , that they being out of the way , he might alone do all with the King ; for generally they all followed the Court , whithersoever the King went. A little before the Pope had sent a Legat into France , Jerome Roman a Cardinal , with a most ample Commission to dispence with many things prohibited both by the Laws and Decrees of Councils . At that time also he created Charles the Son of Claude Duke of Guise and Archbishop of Reims , Cardinal , as knowing him to be the King's Favourite . On the other hand , the King of France , to ingratiate himself the more , promises his Natural Daughter , a young Lady of nine years of age , in Marriage to Horatio Farnese , the Pope's Grandchild by his Son. The Emperour leaving Hall , came to Bamberg , that at so near a distance he might awe the Bohemians the more , and give Strength and as it were Sinews to his Brother King Ferdinand . Whilst he was here , on the third day of July , he called a Diet of the Empire , commanding all to meet the first of September at Ausburg , the Princes in Person , and all the rest by Deputies , with full Power and Commission ; and declaring , That the War had hindred him from holding a Diet at Ratisbonne the first of February past , as he had intended ; but that now the Troubles being over , and the Authors of the Commotions in his power , he would no longer delay , but use means to heal the corrupt Members of the Commonwealth ; and that the same Matters were to be brought into deliberation , which should have been treated of at Wormes , and a year before at Ratisbonne . This Diet was to have been held at Ulm ; but by reason of the Plague the Place was changed , as we intimated before . From Bamberg he goes next to Norimberg : Being there , he received some Towns of Saxony into Favour ; and July the sixteenth by Proclamation he declares upon what Terms he had transacted with the Landgrave and pardoned him ; and that seeing he was concerned lest some out of ignorance might use Force upon his Lands and Subjects , he therefore , at his Request , charged all Men to desist , and that those who had any Action or Suit against him should try it fairly by Law. At the very same time Duke Maurice sent for Melanchthon , Pomerane , and Couriger , Divines of Wittemberg , to Leipsick , treated them very civilly there , and having made a large Profession of his Zeal for Religion , committed to them the Care and Administration both of the Church and University , exhorted them to proceed in their wonted manner , settled Salaries upon them , and , as they themselves write , dismissed them with Presents : For in a Book afterwards published , Pomerane highly commends his Goodness and Liberality . The King of France who succeeded to his Father , July the twenty fifth in the afternoon , came to Reims to be Crowned ; and being received at the Door of the Cathedral Church by three Cardinals , he was by them conducted to the High Altar , where having kissed the Relicks of the Saints in Golden Shrines , and assisted at Vespers , he went to Supper . After Supper he came back again , and having said his Prayers , and confessed his Sins to a Priest , went home to Bed. Next day he sent some Nobles to entreat the Abbot of St. Remy that he would bring the Viol of Holy Oyl , which , they say , came down from Heaven . Afterwards they who are called the Peers of France , met in the Church , to the number of twelve ; the Bishops of Reims , Laon , Langres , Beauvais , Noyon , and Chaalons ; then the King of Navarr , the Dukes of Vendosme , Guise , Niverne , Mompensier , and Aumale , who represented the Dukes of Burgundy , Normandy , and Aquitaine ; the Earls of Tolouse , Flanders , and Champaigne . The Bishops of Langres and Beauvais , with two Cardinals , were chosen to go and wait upon the King to the Church : When these were come into the Bed-chamber , and said some Prayers , they lifted up the King , who , as the Ceremony requires , was lying upon the Bed , and attended by a multitude of Priests , lead him to the Church , the Constable carrying before him the Sword drawn . The King having said his Prayers at the High Altar , was by the Bishops led to his Seat , and in the mean time , whilst the Sacred Viol is a coming , the Archbishop of Rheims , having made an end of the Prayers that are contained in the Book of Ceremonies , sprinkled the King and all the rest with Holy-water . And when word was brought that the Sacred Viol was now coming , which in absence of the Abbot , the Prior of the Monks brought , riding on a White Steed , and accompanied by all his Monks , and those Noblemen who were sent by the King , as we said before . The Archbishop , with some other Bishops , went to meet him as far as the Porch of the Church , with the Cross carried before him , and there received the Viol from him , upon Security given that he should restore it again ; and as he came back to the High Altar , the King rising out of his Seat made him a Bow. Afterwards the Archbishop went into the Vestry , and from thence coming out in his Pontificals , he took the Oath of Fidelity of him , wherein , by ancient Custom , as they say , Kings are bound to the Church . Then the King was led by two Bishops to the High Altar , where putting on other Apparel , he kneeled , and was girt with a Sword which the Archbishop had consecrated , as they call it , by many Prayers . This Ceremony being over , the Archbishop fitted and prepared the Oyl , and whilst the rest of the Priests sang aloud their Service , he prayed softly with the King , both prostrate on the Ground . Then he anointed the King's Head and Breast , both his Shoulders , and the Joynts of his two Arms at the bending of the Elbow , saying the usual Prayers in the mean time . This being done , the King was clothed in new Garments , as if he had been a Minister of the Church , and anointed in the Palms of his Hands ; then he laid his two Hands on his Breast , and put on Consecrated Gloves , as they call them . The Archbishop also put a Ring upon his Finger , and the Scepter into his Hand ; and at the same time the Chancellor calls forth those who are named the Peers . They being present , the Archbishop took from the Altar the Crown of Charlemaigne , and after the Peers had touched it , put it upon the King's Head , leading his Majesty to a Throne erected in a higher place , and all the Nobles following after , where having said some Prayers , he kissed him . The Nobles did the same , and then with loud Acclamations and the Sound of Trumpets , all cried , God save the King. After that , Gold and Silver Medals were thrown promiscuously amongst the People . Then the Archbishop began Mass , and when the Gospel was read , the King offered at the Altar some pieces of Gold , Silver , Bread , and Wine , and after Mass received the Sacrament with the rest : And then all went to Dinner . The King would have had it thought , that he raised those German Foot under the Conduct of Vogelsberg , as has been mentioned , for this purpose only , that none might dare to disturb the Ceremony of his Coronation . In the mean time the Emperour demands Money of the rest of the Orders of the Empire , for defraying the Charges of the War , which he said was undertaken chiefly for their sakes , and for the preservation of Germany . All the Nobility also , and they who had served the Confederates , are fined all over Germany : And the Money which at that time the Emperour raised from the Princes and Free Towns , both Catholick and Lutheran , was thought to amount to the Sum of above Sixteen hundred thousand Florins , as appeared by the Publick Accounts . Some also the Emperour wholly excluded from his Grace , as being more notorious Rebels ; and amongst these were Duke George of Wirtemberg , Albert Count Mansfield , John Count Heideck , and the Counts of Oetinghen , Father and Son : For this last he punished so severely , that he gave all his Lands and Possessions to his other Sons , Frederick and Wolffgang , who had been true and faithful unto him ; so that he being banished , and stripp'd of all , came with his Wife and Children to Strasbourg , and went wandring about from place to place many years after , until there hapning a new Change of Affairs , the Emperour pardoned them , as shall be said hereafter . The Emperour puts the City of Magdenburg also to the Ban of the Empire ; nay , and King Ferdinand too , because the War had been carried into his Dominions , demands Money from the Protestant Confederates , especially the Free Towns , and obtains a vast Sum from Ausburg and Ulm : Besides , he commences a Suit against Ulrick Duke of Wirtemberg for his whole Dukedom , as if he had broken his Promise , and the Articles of Agreement made in years past ; nor did it any way avail him , that he had lately bought his Peace of the Emperour upon very hard Conditions . Moreover , the Cardinal of Ausburg also extorts from the City a vast Sum of Gold ; nay , the Cardinal of Trent was upon them likewise for Money , pretending that he had sent Soldiers to the Assistance of King Ferdinand , for regaining that Pass in the Alps , that , as we said , was taken by Scherteline . The Emperour again sollicits the Suitzers to enter into a new League ; but he exempts the Cantons of Basle , Zurick , Schafhausen , and some others , because , as he said , they belonged to the Empire . They unanimously make answer , That they had a League already with the Houses of Austria and Burgundy , which they firmly observed , so that there was no need they should enter into any new Alliance ; and they expected he also would do the like . About the end of June the Emperour came to Ausburg , with his Prisoner the Duke of Saxony ; but he left the Landgrave at Donavert , under a Guard of Spaniards , who did many things daily in contempt and scorn of him . This was an Armed Diet ; for there was a Garrison before of ten Ensigns of Foot in the Town , and in the Country about were the Spanish and Italian Forces ; to be free from whom , the Town of Memmingen gave thirty thousand , and Kempen twenty thousand Florins . There came besides about six hundred Horse from Lower Germany , whom the Emperour quartered in the Country about . Twelve Ensigns of Spaniards , who had for some time wintered at Bibrach , were led into the Country bordering upon the Lake Britannine ; and at Weissemburg , a Town in Nortgow , seven hundred Neopolitan Horse lay in Garrison . Gerard Feltwig , who , as we said in the seventeenth Book , went Envoy to the Turk , came back to the Emperour on the twelfth day of August , with a Truce concluded for five years . When the Emperour came to Ausburg he took the Cathedral and some other Churches for his own use , leaving the rest to the Magistrates and People of the Town : But the Priests , before they would officiate in their Churches , with certain Ceremonies purged and consecrated them anew , as being polluted by Lutheranism . The Emperour appointed Michael Sidonius , Suffragan to the Archbishop of Mentz , to preach in the Cathedral Church . Amongst others , he preached many Sermons upon the Sacrifice of the Mass , which he afterwards published in Print . But their Churches being very empty of Citizens , the Catholicks are said to have given Money to the poorer sort of People , to perswade them to repair to them . This was a most full Diet ; all the Electors were present , and amongst these , Adolph Elector of Cologne , and Duke Maurice Elector of Saxony : Thither came also King Ferdinand , the Cardinal of Trent , Henry Duke of Brunswick , the Duke of Cleve , the Lady Mary the Emperour's Sister , and his Niece the Dutchess Dowager of Lorrain . The Diet opened the first of September , where Maximilian the Arch-Duke of Austria having made a short preliminary Speech , the Emperour made his Secretary , as the Custom is , declare his Mind from a written Paper ; who having spoken first of his great Love and tender Care towards their common Country , told them , That two years before he had held a Diet at Wormes , for the composing of all Differences ; but that few being present , he had adjourned the whole Debate to Ratisbonne , whither he came the first of all , though at that time he was much indisposed in Health ; and that when he had expected the coming of others , to whom he had written to that purpose , but very few came , and of these some went away without acquainting him : That when he came to know of it , he also dismissed the rest ; so that that Diet had had no effect , but proved abortive , to the shame of many : That when he came to understand that the Craft and Calumnies of some was the cause of these Miscarriages , it behoved him necessarily to apply a Remedy ; and that therefore he had long ago signified by Letters , what his design was , and how he would have that Difference about Religion to be adjusted : But now that God had blessed his Counsels with happy Success , he had called a Diet , that with their unanimous Advice and Consent he might enact what might be for the Publick Good : That however , since the Dissension about Religion was the Cause of all the Troubles of Germany , and that no Peace could be had unless it were removed ; since also that by his procurement chiefly , a Council was called and begun at Trent , the thing they had so often importuned him about , it was therefore his will and pleasure , that that should be the chief Matter first debated of : That for keeping of the Peace , Decrees were already made ; however , if they thought it needful to have any thing amended , or more fully explained in them , that he was very willing to hear their Reasons : That Justice also should be administred , was a thing chiefly to be minded ; for that it was a Disgrace and great Prejudice to Germany , that now for some time the Laws had been silent there , and a stop put to Justice : That it was true , a Decree had been made before , concerning the Constitution of the Imperial Chamber ; but that some things had intervened , which had hindred the accomplishment of it : That some Princes and Free Towns had lately engaged to him , that they would stand to the Judgment which he should pronounce , and be at some Charges also in the matter : That therefore he desired they would refer the Management of that Point to his Care , and every one contribute their proportionable share of the Expences : That he would make it his Business , that fit Men should be admitted into that Judicature , who should take a solemn Oath to determine all Matters according to Law and Equity : And that because , through the intermission of Justice for some time , the number of Actions and Law-suits was mightily encreased , he thought it might be expedient , that for a Supplement , ten Judges extraordinary should be added to the usual number : That he himself would hear and judge of the Complaints of the Church-men , concerning the loss and deprivation of their Jurisdictions and Lands , and right all Trespasses , if it lay in his Power : That it was his will and pleasure , that nothing should be moved about Supplies against the Turk , until his Brother King Ferdinand should come , who might satisfie them as to the Truce made , and what was fitting to be done for the future . Lastly , That he did not like the private Deliberations and Cabals of some ; for that they were a hinderance to publick Transactions , many by private Suggestions and Perswasions being often diverted from the Opinion and Resolution they had conceived ; a thing undecent , and not to be suffered in the publick Diets of the Empire , since every one ought to speak what he thinks freely , and in open Assembly : That these were the Matters he thought fit to lay before them , desiring them to take them into their speedy Consideration , and give him their Resolutions concerning the same . On the tenth of this Month , Pietro Aloisio , the Son of Paul III. was assassinated in his own House at Piacenza ; and shortly after Ferdinando Gonzaga , Governour of Milan for the Emperour , takes possession of the Town . The News of this came within few days to Ausburg ; and because it was given out , that the Emperour was told of it , a Relation of the whole Matter was communicated to the Princes in writing . Now the whole Narrative tends to the infamy and disgrace of Pietro Alosio ; and this is the Substance of it , as it is set down in that Writing . When , by an Exchange made , Pietro Aloisio was invested Duke of Piacenza and Parma , he acted many things contrary to Law and Equity , by his ruggedness and ill-nature offending all sorts of people , as amongst the rest he did Jerome Palavicini , whom he turned out of all ; and because the poor man , for avoiding of danger , had fled to Crema , a Town in the Dominions of the State of Venice , he cast his Wife and Children into Prison . Now when the matter seemed to tend to some greater Commotion , the Cardinal of Trent , who favoured the Family of the Farneses , mediates by Letters ; but Aloisio answered frowardly . Afterwards , when Octavio came from the Emperours Camp to Trent upon his way home : the Cardinal acquainted him with the whole matter , and entreated him to intercede with his Father . He having done so , sends back word , that Jerome might be received into favour , provided he would come in person , and humbly beg forgiveness . But it being to be feared , lest contrary to Faith and Promise , some greater mischief might be done unto him , the Cardinal with a small Retinue goes to Crema , and sends for Jerome : But he fearing some treachery , would not come , till he was assured that it was the Cardinal who sent for him . After they had discoursed and taken counsel together , and the Cardinal had promised to do him all the good Offices he could , they both take Journey in company . In the mean time the Cardinal sent one or two of his Servants before to acquaint Aloisio that he and Jerome were coming to wait upon him . But he , contrary to what his Son Octavio had before signified , sends back word , that he cannot restore him : And though the Messengers that were sent , wise and discreet men , said many things to have appeased his anger , yet he persisted in the same mind . So that the Cardinal of Trent having brought Palavicini safely back again to Crema , returns home . Now before this , some of the Nobility who hated Aloisio , had conspired his death , and having for that end hired some Ruffians , they waited for an occasion . That they appeared severally abroad now and then with their Banditi about them , pretending that they were only upon their guard , because of private Quarrels : but in the mean time every one of them puts the question privatly to their men , if they would faithfully serve them in revenging an injury which they had received , as they said , from the Steward of Aloisio : They briskly promise not only to serve them faithfully in that matter , but if they pleased , in killing his Lord himself . About the same time Paul the Third writes to his Son Aloisio , bidding him have a care of the tenth day of December ; for that the Stars foretold him some extraordinary misfortune that day . Now Pope Paul was not only much addicted to Astrology , but , as it is affirmed for certain , to Necromancy also . Upon the receipt of this Letter , Aloisio grew very anxious and apprehensive : However , when the day came , he went abroad out of the Castle in a Sedan well attended , to view the Fortifications of the Town that he had begun . The Conspirators also were there ; but finding that they could not then put their design in execution , they stop , and as he was returning home , wait upon him , officiously walking before his Chair , to the number of twenty six . So soon as his Chair was within the Castle , they pull up the Draw-bridge , that no body might come after ; so immediatly appooaching him with their drawn Swords , they first bitterly revile the Tyrant , and then kill him in his Chair ; murdering at the same time his Confessor , Gentleman of the Horse , and five Germans that guarded him . Afterwards they run up and down the Castle , ransack and plunder all they meet with , and seize a great deal of money which he had designed for the Fortification of the Town . In the mean time a vast concourse of people gathered about the Castle , enquiring what the matter was , that they heard so much noise and clamour within ? The Murderers make answer from above , That they had killed the Tyrant , and retrived the ancient liberty of the City . But when they could hardly be believed , they capitulate with the Citizens , and upon security given them that they should be pardoned , hang the dead body in a Chain over the Wall , which for some short time they swung too and again , and then let it fall into the Ditch . With that the people came running in , and with their Daggers and Feet stabb'd and stampt upon it , so great and implorable was their hatred to their Duke . Having afterwards consulted what was to be done , they post away an Express to acquaint Ferdinando Gonzaga with the matter , throw themselves into the Emperours protection , and desire assistance to be sent them with all speed . Gonzaga presently sent them a Garrison , and having taken possession of the Town , made them swear Fealty to the Emperour ; and then informs him by Letter of what he had done , desiring to know his will and pleasure therein . The Inhabitants of Parma were also sollicited to submit themselves to the Emperour ; but they having wrote to the Pope , assured him , that they would continue faithful to him , and not refuse Octavio for their Prince , since now his Father was killed . This is the sum of the account that the Emperours familiar Friends said was sent to him , and which was communicated to the States : but others give a far different Relation of the matter , saying , That it was a laid Design , and that within a few hours after the slaughter , Gonzaga was at the Gates with a Garrison ; but I cannot affirm any thing positively . However it be , all men confess that Pietro Aloisio was an impious and lewd man ; and there are some Italian Pamphlets extant , that reckon up his flagitious Lusts ; amongst which , the most memorable is , That in an unnatural manner he forced the Body of Cosmo Cherio Bishop of Fano , having made his Servants hold him by violence till he did the Fact ; which abominable Villany lay so heavy upon the poor mans Heart , that it is said he died of grief . Nor are there wanting some , who think he was poysoned by him , lest he should have informed the Emperour of that detestable Sodomy . Pope Paul nevertheless tenderly loved this Bastard , making it his whole care to promote him ; and when sometimes he was told of his lewd Practices , he is reported not to have been much troubled thereat , but only to have usually said , That he had not learn those Vices of him . We mentioned before , that the Fathers of the Council leaving Trent , had removed to Bolonia : This the Emperour was highly displeased at , and when he came now to Ausburg , he moved the Colledge of the Princes to represent the matter to the Pope . Wherefore , September the fourteenth , the Bishops wrote to him , representing the State and Danger of Germany , which , they say , might have been prevented , if a timely Remedy had been applied to the growing Distemper , to wit , a Publick Council , wherein they had several times importuned the Emperour , that he would procure it to be held within the Limits of Germany , that so the Bishops of that Country , who were most concerned , might be present ; for seeing their Jurisdiction wa● of ample extent , it was not expedient for them , especially at that time , to be at a great distance from their own Charge : That at length , when no man would repair to Mantua or Vicenza , a Council indeed was by the diligence and care of the Emperour got to be called and begun , but without the Bounds of Germany still , to wit , at Trent , which belongs rather to Italy : That for that reason also not many of the Germans had come to it ; nor , indeed , could they , especially in time of War , when the Ways were every where beset and intercepted ; but that now the Storm being over , when the Vessel was brought almost into Harbour , and all men were in good hopes , contrary to all expectation , the Council , wherein the Publick Safety wholly consisted , should be translated to another Place , or rather , indeed , divided , was a thing that exceedingly grieved them , because of the danger it threatned ; for that Germany had now no less than these six and twenty years struggled with new and pernicious Doctrines and Sects , that the Bishops had lost almost all their Authority , and that in this ●esolation and Confusion innumerable thousands of men endangered the Salvation of their Souls : That , in short , whatever was formerly sound and sincere , was by that pestilent Contagion spoil'd and corrupted ; and that the States of the Empire being rent asunder , had lost all mutual Love and Correspondence : That in these their so great Calamities , they had no Refuge but to the Apostolick Church : That therefore they most earnestly begg'd , he would restore the Council ; which if he did , he might expect any thing from them ; but if not , that they could not tell where to look for Help ; for that noise of stormy Winds and Tempests was heard on all hands , against which God had appointed the Church of Rome to be as a strong Bulwark and firm Rock of Defence : That he should then have regard to their Demands , and reject with himself , that if he had not a care , other Course may be taken , to set things to rights : That after all , they prayed him to take these things in good part ; for that both the necessity of the Times , and the obligation of their Duty , had constrained them to write . About this very time , also , the English obtain a great Victory over the Scots , under the Conduct of the Duke of Somerset the King's Uncle . The Cause of the War was the same that was before in the time of King Henry his Father , to wit , because the Scots would not give their Queen in Marriage to King Edward , as it had been agreed upon . After this Victory , the English took many Places in Scotland , and advanced a great way into that Country . All the Diet was not of the same mind as to the Emperour's Demands ; for the Ecclesiastical Electors urged the Council of Trent without any Limitation or Condition : And again , the Deputies of the Elector Palatine , Duke Maurice , and Brandenburg , did not refuse it , provided it were free and holy , wherein the Pope should not preside , but should absolve the Bishops from the Oath they had taken to him ; wherein their Divines might also have a decisive Vote , and the past Decrees be recalled . However , the rest of the Princes and States urged the Continuation of the Council , and that the Protestants might have Safe-conduct to go thither and be heard , and then be compelled to submit to and obey its Decrees . The Emperour being informed of all their Opinions , gave his Answer October the eighteenth , desires them all to submit to the Council , and deals privately with the Elector Palatine and Duke Maurice that they would assent . The Prince Palatine besides was over-awed , because of the late Offence he had given the year before , as we said , that Sore not being as yet well skinned over . Duke Maurice , who was both desirous that the Landgrave his Father-in-law might be set at liberty , and had been lately highly promoted by the Emperour , thought himself obliged to do somewhat . Wherefore the Emperour having by Messengers given them large Assurances of his Favour and Good-will , and put it to them , that they would refer themselves to his Faith and Promise , at length , October the twenty fourth , they give their Assent . There remained no more now but the Free Towns , who thought it a matter of great danger , to submit themselves indifferently to the Decrees of the Council . These did Granvell and Hasen industriously manage ; and in the mean time a Report went over the Town , that they were stubborn , in refusing that which all the Princes had already approved : Some Threats were also let fall , that they should be far more severely dealt with than formerly . At length they found a way both to satisfie the Emperour , and to secure themselves . Being therefore called before his Imperial Majesty , they told him , that it was not their part to correct the Answers of the Princes , but at the same time present a Paper to him , declaring the Conditions upon which they were willing to approve the Council . The Emperour having heard their Speech , makes them an Answer by the mouth of Selden , That he was very well satisfied , that after the example of others , they referred the matter to him , and gave their consent with the rest . So that he attributed more unto them , than they were desirous of : for they had not consented with the rest ; but that they might give no cause of offence , were unwilling to censure the Judgment of the Princes ; and nevertheless , that they might not afterwards be concluded , thought fit to give in writing the Conditions upon which they accepted the Council , that so they might leave to Posterity some Monument of their sincere intentions . This happened about the latter end of October , and at the same time King Ferdinand came thither , as shortly after the Elector of Brandenburg did : wherefore the Emperour sent the Cardinal of Trent in all hast to Rome , in the beginning of November , that he might move the Pope to recall the Council of Trent . In the month of November ; Christina Wife to the Landgrave , his Sons , and some select Counsellours , wrote Letters to all the Princes and States of the Empire , acquainting them , How he was made Prisoner , when under safe conduct he came to Hall : And that seeing all the Conditions prescribed by the Emperour , which then could or ought to be performed , were fulfilled ; his Fine being paid ; Duke Henry of Brunswick and his Sons set at liberty ; all the Letters of the Confederates delivered up ; the Nobility sworn , and the Obligation of the Sureties given ; all the Ordnance given up , and the Castles and Forts demolished ; and that then seeing they themselves were willing to be Hostages for him , till all the rest should be performed , they could not but with great grief and sorrow of heart , look upon this his sad fate and shameful captivity : for that when he went to Hall his affairs were not in so desperate a condition , but that he might for some time have kept out his Castles against the force of the Enemy ; the truth of which could be attested even by the Commissioners whom the Emperour sent afterwards into those parts ; but that in compassion to the people , he had preferred Peace before War : That it was therefore their most earnest desire , that they would intercede wi●● the Emperour , and use all endeavours that he might be set at liberty and suffered to return home , since that if he should be longer detained , it would extreamly endanger his health . Now the more effectually to sollicite this affair , the Landgrave 's Wife came to Ausburg , and both her self in person , and by the intervention of Duke Maurice and the Elector of Brandenburg , sollicited the Princes to interpose . When this came to the Emperours knowledge , before any intercession was made , November the 25th , he represents to the States , that he heard what suggestions were made unto them ; and that because various Reports were spread abroad , and the Discourses of men were different , he would give them a plain and true account of the whole matter . And in the first place , said he , when last year the Confederate Protestants were encamped near Giengen , the Landgrave sent Adam Trot , who by means of the Elector of Brandenburg , might sollicite his Peace ; but he had this answer from me , That there was no other terms to be expected , than that he should come in person , and without any capitulation surrender himself to me . When he was returned home after that flight , he made frequent applications to me by the mediation of Duke Maurice , at several places , as Hailbrun , Ulm , Nordlingen and Egra , treating only for himself , without any mention of John Frederick or the Confederates : nay he continued to urge the same thing , when I was upon my march into Saxony . To all this , I made answer to Duke Maurice , That because the Landgrave had offended me so much and so often , no severity could satisfie me , unless he came and presented himself in person , and delivered all his Castles and strong Holds into my hands . But when the Duke of Saxony was taken , and that he saw the whole stress of the War like to be turned against him , he came to Leipsick , and there propounded some unsatisfactory Conditions . Duke Maurice and the Elector of Brandenburg did intercede for him , indeed , and offered to be bound body for body for him , that he should perform the Conditions ; but thinking it base and unjust , that they whom I had always found faithful and true to me , should put themselves in danger for another man , I rejected that security , and demanded his own person . Not long after , when the War of Saxony was over , and I had repassed the Elbe , he left Leipsick , and sending one of his Nobles into the Camp , by the mediation of Duke Maurice and Brandenburg , propounds these Conditions , That he would without any limitation surrender himself unto me , demolish his Castles , and deliver up all his Ordnance : He only desir'd that he might be allowed to keep one of his Forts , either Zengheim or Cassel , and then as many great Guns as might be sufficient for the defence of one place . Thereupon Duke Maurice and the Elector of Brandenburg desiring to know , that if he so surrendered himself , what the effect of it would be , and how far it might reach ? they were fairly and ingenuously told , that he should suffer neither any corporal punishment , be kept perpetual Prisoner , nor be farther fined , than was agreed upon by the Articles of Pacification ; but it was likewise added that the Landgrave should not be made acquainted with this ; which was also put in writing in their presence : and no other hopes given at that time , as I think they themselves can bear me witness . So then he came to Hall , and having made his submission to me , the Elector of Brandenburg asked me , if I would not speak with him , and give him my hand , as I had done to others whom I had received into favour ? I answered , That it was not fit I should do that , before he had his full liberty . I afterwards gave the Duke of Alva orders that he should carry him to the Castle , and set a Guard over him . He invites Duke Maurice , the Elector of Brandenburg , and the Landgrave , to Supper ; and when afterwards he stopt him , a Dispute arose , and many words were exchanged . When this came to my ears , the first question that I desired might be put as to that affair , was , Whether or not they thought I did justly or unjustly , in keeping him Prisoner ? I plainly told them also , That rather than the sincerity of my words should be made liable to any suspicion , I was content to set aside all the Treaty , and suffer the Landgrave to return home ; that so I might take the course with him I intended . Then did Duke Maurice and Brandenburg confess , That I had done nothing unjustly , and that they would maintain it , if any man should offer to speak to the contrary : only they prayed and interceded , that his imprisonment might not be too long . To this their Request , I made answer , That I would first consider and see , whether or not he stood to his Promise , and performed his Articles . But now , though I did believe he might fulfil the Conditions , yet it is no slight matter that I have still to charge him with ; for neither hath he produced the Papers , and discovered all the secrets of the Smalcaldick League , as he promised , nor hath he neither demolished his Castles as they ought to be ; and not long since too , he hath tampered with his Keepers , that contrary to their duty to me , they would obey him . This is the plain and naked truth of the whole matter ; which I thought fit to acquaint you with , for my own Justification . The very same day the States give Duke Maurice and the Elector of Brandenburg an account of this Relation of the Emperours ; whereunto they next day make answer , to this effect : That they now confess what hitherto they had always done , that they had no cause to accuse or find fault with the Emperour in this particular ; but that nevertheless , they had had several and private Negotiations with King Ferdinand , before he went home from the Camp before Wittemberg , and with some of the Emperours Counsellors , though not many : and that perhaps through a slip of Tongue some mistake might have happened , which they will not much contend about : That however it be , they had for the preservation of the innocent Multitude , and that Germany might recover its long wished for Peace , advised the Landgrave , when he had not the least apprehension of Custody or Confinement , to come to Hall , beg the Emperours Pardon , and accept of the Conditions of Peace . But now that he had lost his liberty , and was still kept Prisoner , to the great danger of his health , was a thing that no man but must see , did extreamly reflect upon their Honour and Reputation : That therefore they did most earnestly desire them , that they would joyn with them in an Address to the Emperour , and beseech his Majesty , that it would please him to have more regard to them who had faithfully served the Empire , than to the Landgrave's Offence , and not to suffer them to be any longer exposed to Obloquy and Censure , but to restore him to his liberty , especially since all the Conditions were in a manner fulfilled , and that the Emperour had most ample security for the performance of them to the least title . So then an Intercession was made in the common name of all : and the Landgrave 's Wife prevailed with the Lady Mary the Emperour's Sister , to second it ; but it was all in vain . And because Duke Maurice and the Elector of Brandenburg said , that they had past their promise , and obliged themselves by Bond to the Landgrave 's Sons , so long as he should be detained Prisoner ; the Emperour sent John de Lire to the Landgrave , who then was at Nordlingen , being removed thither lately by the Spaniards , requiring him to deliver up all his Writings , and amongst the rest , also the Letters of safe Conduct and obligation of Security . He told him , That they were not in his keeping , but that his Sons and Counsellors had them : That although he should write to them , it would be to no purpose ; for that they had told him at parting that they would not deliver them up , before he were set at liberty : That nevertheless , if he might have assurance from the Emperour of the time of his enlargement , he would do what lay in his power to perswade them to deliver all up . The Emperour dissatisfied with that Answer , shortly after removed his Servants from him , allowing him but one or two at most . About the latter end of November , Peter Martyr , a Florentine , who had for five years with great applause taught at Strasburg , went now with leave from the Senate into England , whither he had been invited by the Archbishop of Canterbury in the King's Name , and was made Professor of Divinity in Oxford . His Companion that went along with him was Bernardine Ochino of Siena ; who being in high esteem in Italy for his Eloquence , and the opinion Men had of his Virtue , forsook his Monastick Life , and embraced the Reformed Religion ; and going first to Geneva , and from thence afterward to Ausburg , published some Sermons of his in print . Much about this time King Henry's Laws about Religion , which we mentioned in the twelfth Book , are by publick Proclamation abolished all over England , and Images and Pictures removed out of the Churches , which was the beginning of the Reformation there . On the ninth day of December , the Cardinal of Trent discharged the Commission the Emperour had entrusted him with , in a full Consistory of Cardinals , where the Pope himself presided , representing in an elaborate Speech what Pains and Danger the Emperour had undergone for the sake of the Council , and that now , through his Diligence and Authority , Matters were brought to that pass , that all the States were willing to obey and submit to its Decrees : That therefore by all that was Sacred he besought the Pope , in name of the Emperour , King Ferdinand , and the whole Empire , first , That he would order the Fathers at Bolonia to return to Trent , there to perfect the Work begun , which was so very necessary for the Publick Good : next , That he would send a Legat or two into Germany , that with their Advice and Counsel some Rules of Good-living might be established , until the Council should be ended , and that the Clergy might be reformed : Lastly , That he would also consider and determine , that if the Pope should happen to die during the sitting of the Council , whether or not the power of Election ought to lie in the Fathers of the Council , or in the Cardinals ; lest if the Case should happen , it might give occasion to new Commotions . Five days after the Cardinal of Trent had had his Audience , James Mendoza , by Orders from the Emperour , spoke in the same Auditory to the same purpose ; and besides , That if the Pope did make any delay or excuse , he said , he was commanded by his Master , to joyn with the Embassadors of other Kings and Princes , and openly protest against the Council . The very same day , which was the fourteenth of December , the Archbishop of Rheims , who , as we said already , was made Cardinal the Summer before , being by the French King sent to Rome , makes an Harangue to the Pope and Cardinals . In the beginning , he commends the late King Francis , that , amongst other his Virtues , he was so tender of the Rights and Liberties even of other Princes , that upon that account he never declined Danger nor Cost : That his Son King Henry did in no ways degenerate from him in Manners and Inclination ; who so soon as he was seated on the Throne , and had performed his last Duty to his deceased Father , had nothing more in his thoughts , than how to make appear his Zeal and Duty towards the See of Rome , therein treading the Steps of his Ancestors the Kings of France , who had given so many and illustrious Instances of their Affection towards the Popes of Rome , that they were justly reckoned the first , and went before all other Nations in that Character : And that since now adays there was a Race of froward and saucy People sprung up , that opposed and railed against the Majesty of that Place , it was a matter of greatest moment , that at the same time a most potent King did , as it became the eldest Son of the Church , and Chief Captain of Christian People , submit himself and all he had to the same Church , for the maintenance and defence of whose Dignity he was ready to employ and sacrifice all that was near and dear unto him : That it was his greatest Wish , indeed , he might in Person have made this Declaration , and beheld the most Sacred and August Countenance of his dearest Father ; but that he had been hitherto so taken up about many and various Affairs , that he could neither come himself , nor sooner send another to do his Duty for him : That they should therefore seriously weigh these things , and so demean themselves , that the King his Master might be convinced of their Love and Friendship ; for that since Commonwealths subsisted by Reward and Punishment , they ought to take care , that by Kindness and Favour they might retain pious and good Princes in their Duty ; but , on the other hand , so repress the Insolence and Boldness of such as they knew did attempt either to lessen or undermine their Dignity , that they should be made sensible , that the Sword which God had put into their Hands , was not dull'd nor blunted : That he would not be so understood neither , as if he had any doubt of their Severity and Prudence , or that he intended to raise in their Minds a Suspicion of any Person ; but that by exciting in them a laudable Emulation in Well-doing , the King 's Good-will towards them might be the more conspicuous : That by the Canons it was provided , That so soon as the Popes of Rome were promoted to the Papacy , they should send their Legats into France , for setling a Friendship betwixt them ; and that so likewise it had been the King's Resolution , upon his entry into the Government , to dignifie this most holy See with the like reciprocal Civility : That his Holiness , then , was desired to admit of the most Christian King into the Bosom of the Church , from whom he might expect all Friendship and Fidelity ; and that after all , he would use his Endeavours that the Church should receive no detriment : That he himself knew very well , from how small Beginnings Factions had broke out of old , when no man set himself to it to oppose the Attempts of ill men : That Instances of that might be seen in Pope John XIII . in Gregory VII . in Paschal III. and many others , who fell into the greatest Calamities , until the Popes that came after them , by the Assistance of the Kings of France , recovered their lost Dignity ; and amongst these , Alexander III. who forced the Emperour Frederick of Suabia to accept a Peace , and retrived the Liberty of the Church , and Rights of chusing the Pope . The French King , who knew that the Pope was extreamly vexed at the Murder of Pietro Aloisio , and perceived that his Displeasure was heightned by the Translation of the Council to Trent , thought this a proper time to be laid hold on for his own Advantage : Wherefore , by frequent Embassies sent to the Pope , and ample promises of his Assistance , he encouraged and confirmed him in his Discontents . When the Pope had heard the Demands of the Cardinal of Trent and Mendoza , he said , That he would advise with the Father that were at Bolonia , and acquaint the rest of the Christian Princes with the Matter . Since the Cardinal of Trent then could have no other Answer from him , he returned home , leaving behind him Mendoza , to whom the Emperour had sent Orders to dispatch what remained to be done . But the Pope on the sixteenth of December wrote to Cardinal John Maria de Monte , his Chief Legat in the Council , to this effect . The Cardinal of Trent , says he , told me t'other day in the Emperour's Name , how that all Germany had submitted to the Council : Wherefore he demanded of me , in the Name of the Emperour , King Ferdinand , and of the whole Empire , that I would take care that the Council should be continued at Trent . The same thing James Mendoza also demanded , in presence of the Embassadours of other Princes whom he had invited to joyn with him , and press'd that it might be done without delay ; but having communicated the matter to the Cardinals , I thought it proper to advise with the Fathers of the Council , that nothing might be done rashly ; and that the Decrees already made , as well that of the Translation of the Council , as the rest might remain inviolate . Seeing then I am very much concerned for the Welfare of Germany , and for the Emperour's sake unwilling to make any delay , I command you , that having implored the assistance of the Holy Ghost , you declare the whole matter to the Fathers , and with all speed write me word what answer you think fit to be given to the Emperour . The Cardinal de Monte , according to his Instructions , brings the matter into the Council , and afterwards writes back to this purpose : Although the Council of Trent was lawfully translated from Trent to Bolonia , though all the Fathers had notice given them publickly in the Session , the day that the Decree was made for the translation of the same , that they should repair to Bolonia ; and although he himself and the rest of the Fathers had written to Trent , exhorting them lovingly to come to Bolonia , yet many remained there still to this very day ; which was a thing that tended to the contempt of the Council , and gave offence to many . The Fathers therefore do not see how , with the Dignity and Reputation of the Council , they can think of returning : Let those who are at Trent , first come to Bolonia , joyn with the rest , and acknowledge the Power of the Council . Again , it is necessary that the Fathers have assurance given them that Germany will submit to the Council , and approve the Decrees thereof , both which are already made , and which may be made hereafter , so that they be cavilled at by no man. Besides , since there has been a hot Report abroad , that it was to be a Popular Council , the Fathers desire also to have assurance given them as to that first : for if that should take place , all the order and method of Councils from the age of the Apostles , down to this very time , would be inverted . They also desire to know how they are to be secured , that they may live there with safety and freedom , and when they think fit , depart thence without let or molestation . And lastly , that it is a necessary Caution also , that they may have assurance given them , that when for some reasons it may seem convenient to the major part to remove the Council , they may have liberty to do so : as also when it shall appear that the reasons for which the Council was called are satisfied , it may be free to the Fathers to put an end to it and desist . That these were the things the Fathers , after much Deliberation , and Invocation of the Holy Ghost , had to answer to his Demands ; which they entreated he would take in good part . When the Pope had received this Letter , December the 27th , he sends for Mendoza the Emperour's Embassadour , to the Consistory of Cardinals , acquaints him with what the Council of Bolonia had answered , and assures him , That neither he nor the Colledge of Cardinals disliked their Opinion , as being consonant to Right : That for his own part , there was nothing but what he was willing to do for the sake of Germany ; and in that he could appeal to the Emperour 's own Testimony : That he had omitted nothing which belonged to the Office of a good Shepherd and most loving Father : That he saw indeed what it was , that the Emperour , King Ferdinand , and the States of the Empire demanded ; but that still he thought they desired it so , as that it might consist with the Good and Peace of all other Nations , and the Liberty of the Church . When Mendoza perceived that the Pope took that Assembly at Bolonia for a Council , he resolved to have protested against it upon the spot ; but the Dean of the Sacred Colledge , and some Cardinals interposing , he was perswaded to send that Answer to the Emperour , wait for Instructions from him , and to put off the Protestation until the 20th day . When Mendoza then wrote an account of the whole matter to the Emperour , the Pope also on the first of January writes an Answer to the Letter of the German Bishops , which we mentioned before , wherein having commended them for their Piety , he tells them , That they had good and lawful cause to be concerned for the Publick , amidst those Stirs of heretical and seditious men , for that he himself was extreamly affected thereat ; and that because it was a matter which concerned his Pastoral Office , it was continually in his thoughts , how to find a Remedy for it : That for that reason also , so soon as he was promoted to the Pontificate , he had betaken himself to the Refuge which they themselves mentioned , and of his own accord had called a Council first at Mantua , and then at Vicenza ; but seeing that proved unsuccessful , he had pitched upon Trent , a Town on the very Borders of Germany , whither they might come without danger : and that a War breaking forth about the same time , which hindered free access to the place , though his Legates had been already sent thither , he was necessarily obliged to defer the matter till another opportunity , which happening by the Peace that was afterwards made , he had again called the Council , and acquainted all Princes and States therewith by Letters : That though a year and more had intervened betwixt that time and the last War , yet none of them came to it , nor indeed , excepting one or two , sent their Deputies neither : for though perhaps , because of the danger of neighbouring Hereticks , it was not fit they should have come so far , and left their own charges at home ; nevertheless they might have been present by their Proxies , as he himself had dispensed with him in his Bulls : That a great number of Bishops and other Prelates came to Trent , not only from Italy , but from more distant Provinces also ; and that by their unanimous and harmonious consent , Decrees had past there , as well concerning Religion as Discipline , wherein a great part of those wicked Doctrines that are maintained by the Hereticks of these times , are refuted and condemned ; which was to him indeed matter of great joy , and gave him cause not to dislike that place wherein sate an Assembly so useful to the Christian World : Now that it was removed from thence , it was done without his knowledge , and the news thereof brought to him , before he suspected any such thing ; but that there was no doubt , that the Council had power to do so , and that therefore he did believe they had a lawful cause for doing it , unless he were sure of the contrary : and that thought some few had left the Council , yet it was not therefore divided ; for what the greater part did , was to be considered . That moreover , it was not translated into a Town , which was either too far distant from Trent , or unsafe and inconvenient ; for that the interval was not too great , and then it was a place highly commended , both for the wholsomness of the Air , and also for plenty of all Provisions , and good Accommodation and Lodging : That that City , as being under the Jurisdiction of the Church , ought not to seem the more unsafe to Germany , which had received long ago not only the Christian Faith and Religion from the Church , but many other Monuments also of Bounty and Liberality : That besides , it was to be considered that the Neighbouring Princes and People were under the Emperour's Jurisdiction : That though this was the case , yet he was not much concerned in what place chiefly the Council should be held ; but that if any other place were chosen by the common consent of the Fathers , he should not oppose it , provided the Fathers might have their freedom , and be under no constraint there : That the reason that was urged why they desired and wished them to return to Trent , was , that the Germans might come to the Council more willingly : That he commended , indeed , this desire and endeavour of theirs , nor doubted he but that for their parts , they were not very anxious about the place , but that they might know by the Letter of the Fathers at Bolonia , what sort of Obstacles they were that lay in the way : That the reason why he was so slow in answering them , was , that not long after he had received their Letter , the Cardinal of Trent came to him from the Emperour ; and that seeing the Demands which both he and the Embassadour Mendoza made to him , jump'd exactly with their Letter , he did not think fit to answer them , till he had first answered the Emperour : That since they had treated that Affair with him not only privately , but also publickly , and often in the Consistory of the Cardinals , he had by an Express sent and consulted the Fathers assembled at Bolonia , and afterwards communicated their Answer to Mendoza , when the Cardinal of Trent was gone , a Copy of which Answer he now sent them , that they might see what was first to be done , before there could be any thought of returning : That therefore he prayed them to have regard to the Peace of the Church , and come to Bolonia with the rest , either in Person , or send their Proxies thither to continue the Council , or if the place should not seem so fit , that they should there debate the matter with the rest of the Fathers : That now in the close of their Letter they hinted , that it was to be feared lest if he neglected his duty , other courses would be taken , he was not at all moved thereat , seeing he had omitted no duty in that Station and Dignity wherein God Almighty had placed him , as in a Watch-Tower , to take care of the whole Flock , but especially of those who had gone astray from the rest : That seeing nothing was wanting to him then , and that it was publickly known how much he tendered the Welfare of Germany , he was the less apprehensive of any Accident , but rested satisfied in the Conscience of his own Integrity and honest Endeavours : That as for themselves , and the Emperour , of whose Constancy and Sincerity there was no doubt to be made , he thought they would do nothing rashly : That yet it was not in his power to hinder , but that other things might be done , and new designs hatched against the Authority of the See of Rome ; seeing when Christ himself the Architect laid the foundation of that Church , he foretold Storms and Tempests to come ; but that he did not at all fear that such Attempts would prove successful , or that any gust of Wind could overturn the Fabrick built by Christ , because it stood upon a most firm Rock : That that had been oftener than once attempted by others heretofore , but that their designs being disappointed , God had made an example of them visible to all men , as both ancient and modern Histories made appear : That if there were any , then , at present , who were not moved nor terrified by the Calamities and Judgments of others which they had before their eyes , he heartily pitied their condition , and chiefly for the Miseries that were hanging over their heads : But to conclude , that he earnestly exhorted and required them to persevere in that Religion and Fidelity which they had always professed , and not suffer those Councils which were consistent with the Dignity of the Church , to have any place in their Assemblies . The Pope and Synods of Bolonia persisting then in their resolution , the Emperour's Ambassadours Francisco de Vargas and Martino Velasco , who had been purposely sent to Bolonia , having desired Audience of the Council , January the 16th , came into the Session . There were at that time present the Cardinal de Monte , and about forty Bishops and other Prelates : Then de Vargas read the Credentials granted by the Emperour to him and his Colleague , whereby he empowered them to act , and so was about to speak ; but the Cardinal de Monte interrupting ; told him , That in those Credentials , the Emperour called them not the Council , but the Convention at Bolonia : And though , said he , this Congregation be not obliged to hear any Speech from you , inasmuch as the Commission exhibited does not relate to this holy Council , yet that no man may have any cause to complain , we do not refuse to hear you , but upon this condition , that it be without Prejudice to us , or advantage to you ; and that it may be lawful for us still to continue the Council , and proceed to sentence against those who are contumacious and refractory , and to inflict such punishments upon them as are appointed by the Canons of the Church . After that de Vargas the Emperour's Embassador , protests that it may be entered into the publick Act , that he was hindered from speaking first , and then goes on in this manner : Since you have seen , said he , the Emperour 's Credential Letters , I 'll now tell you what our Instructions are . We come hither before you to treat of a matter of greatest importance , and not only we , but all Christendom also , with earnest Prayers do beg and beseech you , that you would do therein what is reasonable ; for all men are of opinion , that if you too obstinately persist in a Resolution , which you have too rashly once undertaken , it will prove very fatal to the Publick ; but that if you desist , and comply with the Emperour , all will be well : and that this may be understood by all men , we will trace the matter a little more backwards ; for so it will plainly appear both how foully you 'll erre , if you change not your mind , and also how laudably the Emperour stands affected towards the publick Concern of Christendom : and herein we shall not speak one word of our own heads , but stick close to the Orders we have received . Here the Cardinal de Monte again interrupting him , I am here , said he , President of this Sacred Council , the Legate of Paul III. Successor to St. Peter , and the Vicar of Christ upon Earth , and here are these most holy Fathers to proceed in the Couneil lawfully translated from Trent , to the Glory of God , and Salvation of Mankind . Wherefore we beseech the Emperour , that he would change his Resolution , and herein assist us , by restraining the Disturbers of the Council : for he is not ignorant that they who hinder or obstruct Holy Councils , whoever they be , are liable to the severest Penalties imposed by the Canons ; but happen what will , and whatsoever terrours are threatened , yet will we not abandon the Honour and Dignity of the Church and Council , nor our own neither . When de Vargas had then openly read their Commission , his Colleague Velasco read the Protestation . It began with an account , How the Emperour being earnestly pressed by the Germans , had often importuned Pope Leo , Adrian , Clement , and lastly Paul III to call a Council : How that Paul III. had called one first at Mantua , then at Nicenza , and lastly , when it could not be had in those places , at Trent , with consent of the Emperour and the rest of the States , because it was a place very commodious for the Italians , Spaniards , French and Germans , and not destitute of Provisions and other Necessaries : That when this place was then chosen for holding the Council , the Pope , says he , sent thither his Legates the Cardinals Parisio , Mocono , and Pool ; as likewise the Bishop of Arras , his Father Granvell and Mendoza , came from the Emperour ; but when neither that seemed to the Pope to be a time fit enough , the matter was delayed , and new Legatees sent from Rome , the Cardinals de Monte , Santamore and Pool , and from the Emperour the same Mendoza and Francisco de Toledo : The Embassadours of other Princes came also , and People from all hands flocked in great numbers to Trent . Now at the same time the Emperour had Arms in Germany chiefly for the defence and propagation of Religion , that whom he could not perswade , he might compel : And when by his prosperous success in the War , he had brought into the way again those who had slighted the Council , you who take to your selves the Title of Legates of the See of Rome , suddenly , and without acquainting the Pope , as you your selves say , for I know not what pretended cause , propose the translation of the Council , and scarcely allowing time for consultation , break up in a hurry , and depart from Trent , contrary to the advice and consent of many excellent and virtuos Fathers , who said it was an unreasonable removal , and that they would not stir from Trent . In the mean time the Emperour marching into Saxony , overcame the Enemy at the Elb , and took the two Heads and Generals of the War ; and nevertheless , both before and after the War , he often sollicited the Pope by Letters and Messengers , that he would order the Fathers to return from Bolonia to Trent ; for that it was very dangerous if it should be otherwise . Afterwards he called a Diet at Ausburg , wherein at the Emperour's request all the Princes and States , with great consent , approved the Council of Trent , and promised , without any Condition , to obey it . When he had obtained that , he presently sent the Cardinal of Trent to Rome , to acquaint the Pope and Colledge of Cardinals therewith , and in name of the whole Empire to demand the continuation of the Council at Trent . He ordered Mendoza also to do the same : but the Pope took time to consider of it , and having thought fit to consult you about the matter , obtained from you a dubious , crafty , and captious Answer . Besides , he answers the Emperour oddly , and shews sufficiently by his tergiversation , that he is little concerned for the Publick : for the cause of the removal ought to have been proved by credible Witnesses . The Emperour , King Ferdinand , and the Princes , by Letters and most ample Embassies , declared what the mind of the States was concerning the Council ; but the Pope believed and preferred the Report of some mean and base People , before the Testimony of all these . How many tedious and irksome Journeys hath the Emperour made upon the account of the Council ? What Charges and Expences hath he been at ? And must all these be lost ? For most weighty and necessary causes was the Council both called and begun at Trent , the Emperour and Germans demanding it , and all other Christian Princes consenting thereunto ; so that unless the publick Authority of all States intervene , it cannot be translated to another place : for indeed there was no cause for the Translation , only something invented for an excuse , as some slight Feaver , and badness of Air , forsooth ; and for that purpose some Physicians were suborned , but chiefly Serving-Maids and Cooks . Now what a trifling cause that was , the thing it self , and the event , declared . You say , that you went away without the Pope's knowledge and advice ; but the Letter he wrote to you , and the Answer he gave the Emperour , imply the quite contrary . Certainly you ought not to have departed , nor changed the place , but with consent of the Emperour , to whom it belongs to protect all Councils ; but you posted away in so much haste , that ye rejected the Opinion of those who said , that the Emperour and Pope ought first to be consulted . Now if you must needs have been removing , ye ought to have observed at least the Decrees of the Holy Councils , and remained within the bounds of Germany , that the Germans , for whose cause chiefly the Council was called , might safely come to it : but now ye have chosen Bolonia , a Town seated in the heart of Italy , and under the Jurisdiction of the Church of Rome , whither it is certain the Germans will not come ; and therefore have you chosen it , that to the great prejudice and disgrace of Christendom , the Council may be either dissolved , or managed at your pleasure . The Emperour therefore requireth , and that most earnestly , that you return to that place which pleased all before , especially since all things are now safe and quiet , and no more cause of any fear remains . But if this you refuse , I do here in the name , and by command of the Emperour , protest against this Translation of the Council , as frivolous and unlawful , and that all that has been done or shall be done therein , is of no force nor effect . I also publickly declare , That that Answer of yours is silly and full of Lyes , and that the prejudice and inconveniences which hereafter shall ensue to the Publick , are not to be imputed to the Emperour , but to you , affirming withal , that you have no Power nor Authority to remove the Council : And because you neglect the publick Welfare , the Emperour , as Protector of the Church , will take the care of that upon himself , in so far as it is lawful for him by Law , and the Canons of Holy Church . When he had read over that Protestation , he delivered a written Copy of it , and desired it to be entered upon Record . With that the Cardinal de Monte having highly commended the pious intentions of the Fathers , called God to witness , that they had wrong done them , saying , They were ready to suffer death , rather than that such a practice should be brought into the Church , that the Civil Magistrate might call or controul a Council when and how he pleased . That the Emperour was indeed a Son of the Church , but not the Lord and Master : That he and his Colleagues were the Legates of the Apostolick See , and did not refuse even then to render first to God , and then to the Pope , an account of their Commission : That after all , within a few days they should have an Answer to their Protestation . Much about the same time Mendoza having received Instructions from the Emperour , made a Protestantion to the same effect at Rome , before the Pope and Colledge of Cardinals , and in presence of all the Forreign Embassadours , whom , according to his Instructions , he had invited to be Witnesses of it . THE HISTORY OF THE REFORMATION OF THE CHURCH . BOOK XX. THE CONTENTS . In the beginning it is hotly disputed , whether Prussia belong to the King of Poland , or rather to the Empire . The Pope makes a large Answer to the Harangue that Mendoza made before . The Emperour being informed of that , and seeing but very little hopes of a Council , causes the Book , which is called the Interim , to be made . The Protector of England in a very long Letter to the Scots counsels them to Peace , and demands their Queen . Vogelsberg is beheaded . The Emperour invests Duke Maurice in the Electorship , which he had bestowed upon him in the Camp before Wittemberg . Bucer refuses to subscribe to the Interim : The Pope also publishes a Censure of it : which many of the Electors and Princes also did ; and many refuse it , though it was published by the Emperour . The Duke of Saxony , though a Prisoner , with great magnanimity rejects it . The Landgrave , by Letters which were published from the Emperours Court , seems to approve it , that he may obtain his freedom . Whil'st the Mass is abolished in England by Act of Parliament , the free Towns of Germany are solicited to accept of the Interim , and especially Strasburg , which is pressed by Threats to do it . WE have shewn in the former Books , that Marquess Albert of Brandenburg did Homage to the King of Poland , and altered the Government of Prussia , for which he was Outlaw'd by the Imperial Chamber : As also , that the King of Poland had several times solicited the Emperour and rest of the States , in the Publick Diets , to reverse that Outlawry , because he was his Vassal and under his Protection : But since to this day nothing could be obtained , and that by this Victory of the Emperours , some greater danger seemed to be threatned ; the King of Poland sends an Embassy to this Diet , whereof the chief was Stanislaus Alaski . He in the month of January delivered to the Emperour and Colledge of the Princes , a Speech in Writing , whereof the substance was : That the Cause of Prussia had been some times already debated , but because it had been always put off to other Diets , he was commanded to open it again ; that the King was in good hopes , because of the civil Answers he had often received from them , and of the equity of his Cause , they would Consider his Affair ; yet not as Judges , but as Honourable and Worthy Prince . And in the first place , saith he , for clearing of the matter , I am to speak some things of the Prutenick Order . The Kings of Poland made over a good part of Prussia to this Order , which is commonly called the Teutonick Order , upon condition , that they would serve them in the Wars against Infidels and the Enemies of Christendom : But they , having most ungratefully rebelled , turned their Arms against their own Sovereigns : So that many times they had Wars together , and many times in Treaties the Conditions were renewed , which , by reason of their antiquity , it is to no purpose to relate : And I shall only mention that , which happened almost in our memory . King Casimire , the Father of Sigismund , having overcome them in a great Battel , forced them to accept of Conditions of Peace . Amongst other things , it was agreed upon at that time , that , for the future , they should acknowledge the King of Poland for their chief Magistrate , and swear Allegiance unto him . But there were some Masters of that Order afterwards , who violated the Conditions , and put themselves under the Protection of others . Amongst these was Albert of Brandenburg for one , who , being by his Tenure obliged to do Homage to the King his Uncle within six months , refused to do it ; so that the King , who was a great lover of peace , was forced to make War against him . And though it never came to a pitcht Battle betwixt them , yet much mischief was done by Inrodes , plundering , burning of Houses , and smaller skirmishes ; in so much , that Albert being overpowred , came to make a Truce with the King. At the very same time , some forces came to his assistance out of Germany ; which made him depart without concluding any thing , and begin the War again afresh : But being forsaken of them not long after , he was now forced to do in good earnest , what he had only pretended to do before , that he might obtain a Peace . So that by the mediation of some , Peace was at length concluded , upon these Conditions , That he should swear Allegiance to the King , and perform all those things , that a true and faithful Vassal ought to do to his Liege Lord. It is certain , then , That Prussia hath , time out of mind , and ever since the Christian Religion was planted there , both by the Law of Arms , and by Mutual Compacts and Agreements , belonged to the Crown of Poland ; for if any others have claimed right to it , that has been done by the Insolence and Injustice of the Masters of the Order ; who being , by the permission of our Kings , Natives of Germany , have often attempted to bring Prussia under the Dominion of Strangers , which hath occasioned many broils and quarrels betwixt the Poles and Germans , and was the cause of the Decree whereby Albert stands proscribed ; But what power had they , who proscribed him , over the Vassal of another ? For that he did not appear in Judgment , when he was cited by those who were not competent Judges , he did so by the Kings Command , on whom the whole blame is to be laid , if any there be : Now if he be outlawed for acknowledging the King to be his chief Magistrate ; it is really very unjust , that a Man should be punished for doing his Duty : Wherefore it is the earnest Suit of the King my Master to you , most Triumphant Emperour , and most Noble States , that that unjust and unlawful Decree of Proscription may be abolished . Nor is it to be thought , that the King out of any ambitious or covetous design intends to enlarge his Dominions by the accession of Prussia : For how can he be suspected of any such thing , who has refused most ample Provinces offered unto him ? And , indeed , he values not this Country so much , but that , if he could do it with his Honour , he could easily dispense with it ; but since it properly belongs to his Dominions , as it hath been already often made out , he can do no otherwise ; for that there have been frequent strifes and contentions about it , it hath been always the fault of the Masters of the Order , as hath been said , whom God failed not , now and then , to punish for their Audacious Crimes . Your Grandfather Maximilian , most mighty Emperour , and King Ferdinand , knew this very well , who being mindful of the injuries , which both he and his Father Frederick had received from them , made a solemn promise to King Sigismund , when they had an Interview at Vienna ; and this Promise he made too , both in his own and your Names , that he would never give any assistance to that Order . Now Maximilian in this did no new thing , but therein followed the footsteps of his Ancestors ; for both Sigismund the Emperour , in an Interview with Ladislaus my Masters Grandfather , promised not only as much , but also to give assistance against them ; and your Great Grandfather Frederick the Emperour joyned Forces and Arms with Casimire the Father of King Sigismund , against Matthias King of Hungary , and the Order we now speak of , who were at that time Confederates . And though King Casimire , being entangled in the War of this Order , could not send Auxiliaries to the Emperour Frederick , yet he supplied him with the Money that he owed him by virtue of their League and Agreement . So that it plainly appears , that this Order hath been always an Enemy to the House of Austria , which hath ever been most closely united to Poland by the Bonds of Leagues and Alliances ; and that King Sigismund now refers to your serious Consideration . For if there be any of that Order , that look upon themselves as bound to fight for the Christian Religion , there is nothing for them to do in Prussia ; since all Neighbouring States profess the Faith of Christ . They are to look for other places then , where they may imploy themselves ; and indeed Jerusalem for some Ages now has been in the possession of a harbarous Enemy , for the defence of which place , this Order is said to have been instituted : Constantinople also is in the hands of the same People : Here is work enough cut out for them , if they have a mind to be doing . Or , if they think the pretension too old , and the place too far distant , there have been many strong Holds of Christendom lately taken , why do not the Order march thither , that either they may regain what is lost , or defend what remains from the Enemy ? But if they delight more in Civil War , any Man may then judge , how ill they deserve their Name . This , indeed , is the Case , It is an Order that hath always been out of order . And therefore they were not only driven out of Prussia , but , an hundred years ago , out of Bohemia also ; nor hath any Man as yet sued for a Donation of those places in Bohemia out of which they were expulsed , as being publick and vacant : Poland alone is thought fit to be molested that way , whereas it ought most of all to have been favoured ; for , though that Order is offensive to many , yet none has suffered so much from it , as Poland does : Because , excepting some few , and those too the first Masters , hardly any of the rest ever did their Duty : Nay , for the most part , letting the Barbarians alone , they turned their Arms against their own Sovereign , the King of Poland : And not only so , but they Negotiated also a League with the Tartars , a cruel sort of Men , and implacable Enemies to the Christians , as it is reported of Michael Cochmester . So that if one should reckon up the Labours , Perils , Charges , Wars , Tumults , Battels , Slaughters and Desolations , that this Order , above all others , has been the cause of , he 'll find it to be hardly worth so much . Now it is the Kings desire , that , once for all , an end may be put to these Evils ; for if any make War against Albert Duke of Prussia , the King cannot sit still and see him wronged , because he is both his Uncle and Patron . The threatnings of some flie about , and are brought to the Kings Ears , and he is very much troubled thereat , for he loves peace and quietness , and above all , the Concord of Christendom : However , if any offer Violence , it will be against his will , indeed , to take up Arms , but for all that , he will do it for the defence of him and his . He desires the friendship of all Princes , but yours especially , most mighty Emperour , and King Ferdinand , and wishes it may be perpetual ; therefore he hath often interceded with you by Letters and Messengers , that the Decree of Proscription against Albert might be recalled : And that it hath not as yet been done , he imputes it not so much to you , as to the troublesome times : But now , that all rubs and impediments are removed out of your way , he thinks it is now in your power to accomplish what sometimes you generously promised ; when in more Letters than one you assured him , that you wanted ability rather than good will to gratifie his desires . Now in case the Order will not be quiet , but raise Stirs and War , he is very confident that you will observe the Articles and Compacts of your Predecessors , the Emperours , Maximilian and Frederick . One thing more I have in my Instructions , and that concerns the Cities of Dantzick and Elwang . Though these are under the Dominion of Poland , yet are they called to the Diets of the Empire ; the King therefore desires , that no such thing may be done for the future , and since no Man , but he , hath any right to them , that henceforward they may be suffered to enjoy their own Laws . When the Emperour had heard his Demands , he made a Report of them to the Diet of the Empire , and gave a Copy of the Speech to Wolfgang , Master of Prussia ; who , January the Twenty third , made an Answer to it in the vulgar Language ; and having begun with a little Preface : The Hinge of the whole Controversie turns upon this , saith he , Whether Prussia belong to the Dominion of Poland or to the Empire ? and if I make out the last , the decision will be very easie . The State of the Case then , most Triumphant Emperour , most Potent King , most Noble Princes and States , is thus , as I am about to shew you . About four hundred years since , when a publick War was undertaken against the Barbarians , who exceedingly distressed those of our Religion in Asia and Africa , the Order we now speak of was instituted , by Emperours afterward bountifully endowed , and by Popes confirmed . The Knights of that Order , for some years after , sustained most difficult and dangerous Wars in those parts for the good of Christendom ; but , at length having received a great overthrow , they were scattered and dispersed into several places . It happened about that time , that Conrade Duke of Muscovy was sadly put to it by the Prussians , who were then Enemies to the Christian Religion ; He , being unable to defend himself any longer against them , implored first the Pope of Rome , that , as the Custom was , he would publish a Croisadoe , and by promises of Heavenly Rewards encourage Men to become Soldiers : Then next he joyned to himself this Order of mine , bestowing upon them all the Country of Culm , bordering upon Prussia ; and the more to excite them , afterwards all Prussia it self . The Emperour Frederick II. confirmed this Donation , and made a promise to Horman Salcie then Master of the Order , That if he would make War against the Prussians , and overcome them , their Land should be his for ever . This was in the year 1226. so that my Order having by the help of the Emperours , Popes , and Princes of the Empire carried on a continual War against the Prussians , for almost filty three years , at length they subdued Prussia , and converted it to the Christian Religion , adorning it with some Bishopricks and Colledges , and strengthening it by Castles and Towns , which they built , that for the future , that Country might be as a Wall and Bariere to the Empire , and a Sanctuary for the Nobility of Germany . Thus one part of that Country continued in our hands , until the year 1450. and the other till the time of Albert of Brandenburg . When in process of time afterwards , the Lithuanians , joyning with the Tartars , made War against the Poles and Muscovites , our Knights , being mindful of their Order and Institution , took Arms , totally routed the Lithuanians , and invaded their Country . So that we had a lasting Peace and Amity with the Poles , until a certain Prince of Lithuania was chosen King of Poland . He , to revenge the loss and affront that his Country had received , suddenly set upon us , and with the Assistance of the Barbarians did us much hurt : But being by our Men forced to retreat , and stript of a considerable part of his own Dominions , he made but an unlucky end of the War , so that he preferred his Grievances to the Council of Constance ; whereupon a Decree was made , That our Order should restore that part of Poland , which they held by the Law of Arms. Having in this manner recovered what he had lost , he forgot the kindness that was done him , and renewed the War , pretending that some Provinces of our Order belonged to the Dominion of Poland . And though by the Mediation of the Kings of Hungary and Bohemia the matter was taken up , yet the sore broke out again , and at length the Cause was brought before Sigismund the Emperour , who approved the former Composition that was made by the two Kings . However the King of Poland could not rest thus , but raised another War , which lasted till twenty four years after ; in the Reign of Lad●slaus , it was made an end of at Torn . In which Pacification , he quits all Claim and Title , calls not himself Lord or Inheritor of Prussia ; and obliges all his Successors , that within a year after they come to the Crown , they swear to Ratifie that Peace , make the Bishops and other States of the Kingdom take the same Oath , and that every tenth year the same be renewed . It was then also Stipulated , that if thenceforward any King of Poland should wage War against the Masters of Prussia , his Subjects should not be obliged to obey or aid him , but that they should mutually entertain a perpetual Peace . And this same Pacification was sealed with about two hundred Seals , as it may be made appear ; nevertheless that peace lasted not above fourteen years . For in the year 1450 , the People rebelled and conspired against the Master , and although the Pope Excommunicated , and the Emperour Frederick the Third Proscribed them ; although the Master was willing to submit to a fair Trial , yet they were so far from being reclaimed , that about seventy Towns and Castles made a desertion in one day : Casimire King of Poland , the Father of Sigismund , struck in with this Conspiracy , and reduced us to such streights , that Lewis Erlinsuse , who was then Master of the Order , forced by fear of the present danger , which may affect even the stoutest of Men , that he might both retain the Province , and live securely therein , Capitulated with him upon most unreasonable Conditions , without the Authority of Pope , Emperour , or States of the Empire . Amongst others , these are the Conditions of this Peace , That henceforward the Masters of Prussia , within six months after they enter into the Government , shall come to the King of Poland , and by Oath acknowledge him for their Sovereign , whom they shall aid and assist against all Men : That they shall receive Poles as well as Germans into their Order , and admit them to Perferments , and that what Lands and Possessions they shall acquire for the future , the same they shall hold in fee of the King of Poland . Now these are Conditions , which tend not only to the private loss and prejudice of my Order , but also to the publick detriment and disgrace of the Empire and Nobility of Germany . And therefore there have been Masters since , who , perceiving the injustice of the thing , made sad Complaints of it to the Popes and Emperours , but , for all that , they have been forced to Swear . And Prussia continued indeed , in Vassalage to the Empire , until Frederick Duke of Saxony , and Marquess Albert of Brandenburg became Masters of the Order . For these would not swear Allegiance to the Kings of Poland , because that neither the Pope nor Emperour had ratified that Transaction of Casimire's : and that in the year 1500 , the Emperour Maximilian , by a Decree made in the Diet of Ausburg , commanded them to do Homage only to the Empire . And when afterward for settling the Controversie , Maximilian had appointed a Meeting at Passaw , in the year 1510. whither Ambassadours were sent , yet nothing could be concluded ; whence this last War arose ; besides Albert himself was four and twenty years since at the Diet of Norimberg , where he took his place amongst others as a Prince of the Empire , and signed the Decree that past there . It is manifest then , that neither the King of Poland had any right to Prussia , nor Albert any colour of Law to do Homage and Swear Allegiance to him . Now whereas the Ambassador reproacheth my Order with ingratitude and breach of Treaties , he does us an injury , and it may be made out by Authentick Records , that the King of Poland seldom or never kept faith to us . Was there ever any publick Instrument seen , to which more Seals were put , than that which was made with King Ladislaus ? Can greater security be given ? And nevertheless , that Writing being cancelled , and the Seals broken , the War was again renewed against us : and this was the Thanks we had , for restoring unto them Tartary and a good part of Lithuania . He names some Emperours of former times , who , he say's , were offended with my Order ; but the matter is far otherwise . For Sigismund not only determined the Controversie , and judged in our favours , as was said a little before , but also sent us Aids against our Enemy . Then again , Frederick , at that time when the People rebelled , as we have already mentioned , shew'd us not only all friendship and favour , but also proscribed the Conspirators , and for that end held a Diet of the Empire at Norimberg , in which Diet , a Decree past for sending us Succours . The same were the good Intentions of Maximilian towards us ; for neither would he have us to swear Allegiance to the King of Poland ; but sent several Letters upon that account to King Sigismund , both in his own Name , and Name of the Empire , and made then an Honourable Decree in our Favours . The Orator goes on , and in a facetious manner plays upon us ; asking , Why we do not recover Jerusalem , and such other places ? I am not so wholly a Stranger to Affairs , but that I could could retort many things upon him ; but in Reverence to this August Assembly I forbear , and shall only ask one Question again of him ; First , Why the King of Poland does not recover the places , which some years ago the Duke of Muscovy took from him ? and which are as large in extent , as all Prussia is : And then , why in this his prosperous fortune , he defends not his borders against those daily incursions of the Tartars ? These now are punishments for his breach of faith . He saith , that heretofore our whole Order was driven out of Bohemia : What reason he had to alledge that , I cannot tell , unless he intended to prove by Example , that it was lawful to rob and spoil us also of our Lands and Possessions . For the Calamity of that time reached not only our Order , but also overspread all Bohemia , plagueing those chiefly who adhered to the Religion of their Forefathers , when grievous troubles arose about the Doctrine of John Huss . My Order , I confess , have had Wars with the Kings of Poland , but that they were the Causes of the War , I utterly deny : Nor did they ever take up Arms , unless it were to defend or recover their own Right . He saith , we made a League with the Tartars , but that had more truely been said of themselves ; it being notoriously known , that they have made use of their helps against those that professed the Christian Religion : Besides , it may be easily gathered from the situation of the Countrys , whether , by reason of propinquity , the Tartars are more for their turns , or ours . Lastly , what he saith of Dantzick and Elwang , hath no reason to support it ; for both are Cities within our Jurisdiction , and belong to the Empire of Germany , nor hath the King of Poland any other Right or Title to them , but what he has made to himself by the treachery and desertion of the Citizens , as might be made out by many proofs . Wherefore , in consideration of all these things , I humbly beg , most Triumphant Emperour , most Powerful King , and most Noble States , that the Sentence already pronounced may be put in execution . For the Justice of the Cause , the Dignity of the Empire , the State of Religion , and the Honour and Profit of the Nobility of Germany , all these things , I say , ought and do plead for this at your Hands . The Ambassadour of Poland had , indeed , prepared a Reply to this Speech , but did not give it in ; for the Reasons of both Parties being heard , a Committee out of the whole Diet was chosen to consider of the Matter . The Result of their Deliberation was , That the Sentence past against Albert should stand good ; but nevertheless , because they saw , that it would prove a most difficult Business to put it in execution , they refer the whole Matter to the Emperour . Some time after King Sigismund died at a great Age , after he had Reigned Two and fourty years . Casimire , as has been said , was his Father . He had three Brothers , of whom Ladislaus was King of Hungary and Bohemia , the Father of King Louis and Anne ; John , Albert , and Alexander having successively Reigned after their Father Casimire , died without Children , and left the Government to their youngest Brother Sigismund ; to whom succeeded his Son of the same Name , and Son in Law to Ferdinand King of the Romans . It has been said in the former Book , that Mendoza protested against the Council at Rome . To that , the Pope , having called a Consistory of Cardinals February the first , made this Answer . When you told Us , said he , my Lord Ambassador , that you had Orders from the Emperour , to protest against the Council , you struck us all with great grief : But when afterwards we diligently considered your Commission , we took heart again ; and first , I will say somewhat to the cause of our Grief . And it is , because that kind of protesting is a thing of bad Example , made use of chiefly by those , who have either wholly shaken off their Obedience , or have begun to waver in it . Wherefore it grieved me exceedingly , who have always born a Fatherly Love towards the Emperor , and , as it becomes the Pastor of the Church , studied Peace and Concord . And it grieved both me and the Colledge of Cardinals the more , that at this time , it was the thing we least expected ; since the Emperour when he made War against his and the Churches Enemies , had Aid and Assistance from me . And though , my Lord Ambassador , you seem to make but small account of this , yet it ought to be reckoned as a singular favour : For the Aid , I sent , was very great , so as it even exceeded the reach of the Apostolical Chamber , and came besides in a most seasonable time . What could have been less expected then , than that after a Victory , and lately obtained too , the Emperour should render unto me such fruits of his Faith and Benevolence ? Such , I say , as that the end of the War should be the beginning of protesting against me . I have now found by Experience , what the Prophet complaineth of , That I looked for good Grapes , but found none but sower Grapes . From my entrance into the Popedom , I have , with much care , cherished the Emperour , as a most noble Plant , that some time or other I might reap a most plentiful Vintage ; but this attempt of his hath made me almost despair of any fruit . You have heard the cause of our Grief , now you shall know what it is that hath given us Comfort . You have used that Authority , which , you think , has been given you , of protesting against me and this sacred Colledge , in a manner as was neither Honourable to us , nor becoming the Character of the Emperour : But in your Letters of Instructions there is not one word , which shews it to have been the Emperours will , that you should have acted so : I say , not one word , that you may the better understand me , that gives you power to do so . The Emperour , indeed , Commands his Agents at Bolonia , that they should so protest before our Legats there , who changed the place of the Council ; and when you found that that was done there , you would needs use the same form of Protestation here with us ; but in that you have transgressed the bounds of your Commission . If , my Lord Ambassadour , you were not sensible of that before , take now Admonition and acknowledge it . For the Emperour's Orders are , not that you should protest against us , but that you should do it in this our Consistory , against the Legats , who were the Authors of the Translation ▪ Wherefore the Emperour in that did the Duty of a most modest Prince , who confined himself within those limits , and would have that Protestation to be made before me , whom he knew to be the only lawful Judge of the whole Matter . Had I , indeed , refused to take cognisance of the Affair , then would he have had a cause of Protestation ; but you , taking another course than you ought to have done , made no application to me , that I should examine the Matter , but made use of a certain Prejudice , demanding , that I should annul the Decree made for translating the Council , and enjoyn the greatest part of the Fathers to give place to a few , who remained at Trent . And what could more enervate all the Authority of the Council , than that ? Had it not been much more reasonable , that if the small number which is at Trent had had any cause of Complaint against the rest , who are at Bolonia , they should have brought it before me : I would not then , truly , have rejected their demands , nor would I neither now reject them ▪ Since , then , it is certain , that your way of acting is not consonant to the Emperours Intentions , we have cause to thank God , who thus disposes his Mind and Purposes ; we have cause to Congratulate , and you also to Rejoyce , in your Princes behalf . And though by what we have said , the foundation of your Plea and Proceeding is wholly overturned , so that there is no need of making Answer to your Protestation ; nevertheless , that I may not by my silence seem to acknowledge the truth of your Accusations , and thereby offend many , especially the weaker sort , I will refute them severally . And in the first place , therefore , You seem to have proposed this Scope to your self , that you may expose me as negligent , a Shuffler , and Starter of Delays , to baffle the sitting of the Council , and make the Emperour appear on the other hand , to be a vigilant and active Prince , sollicitous for the publick good , and wholly bent upon the sitting of the Council . Truly , I do not , nor ought I , envy the Emperours Praises ; and had you stopt there , and gone no farther , I should have nothing to answer ; but , because you so extol him , as to depress me ; so celebrate his Praises , as to render me in some sort Contemptible ; whilst you say , that he urged not only me , but my Predecessors , Popes of Rome , to call a Council ; the Thing it self requires , that I should answer you , as to these things . Wherefore , if it has been always the Emperours mind and desire , that a Council should be held , I have ever been of the same mind , as well as he : And besides , as I am older than he , so also have I wished for this sooner than he , which the most eminent Cardinals , who were then of this Colledge , can testifie . When I was made Pope , I persevered in the same mind , and upon the very least occasion that offered , I called a Council , first at Mantua , and afterwards at Vicenza ; but thither hardly any , and hither but a few , came : And the Legats , that I sent , for six months stayed , expecting the rest of the Bishops , whom I called , by Letters and Messengers sent unto all Parts . Now , you say , that these Towns were not fit for Men of different Nations to meet in , but Trent , with you , is a proper place . And yet all Men know , that Trent is not to be compared with them , either for bigness , or plenty of all things . It was not the inconvenience of the place , then , but the Wars of Princes that was the hindrance . Tell me , then , now , which of the two was most zealous in this particular ; the Emperour , who by Wars and Commotions hindered the Council ; or the Pope , who was always a Lover and Promoter of Peace , who never sided with any Prince but the Emperour alone , and that too , only in that War which seemed to secure a way for a Council ? Whether the Emperour was forced upon War , and unwillingly engaged in it , or not , I shall not dispute ; but , it is certainly known , that the Wars put a stop to the progress of the Council . I enter not willingly unto this Comparison , because it is a contending for the praise of Virtue and Goodness ; which is all to be ascribed unto God ; but you have put me upon it , my Lord Ambassadour . However , I will not insist any longer , only advise you , to reflect seriously on the several years of my Pontificate , and attentively consider , what care and pains we have taken . And , indeed , the two things , which I always proposed to my self , were , that I might entertain peace amongst Princes , and call a Council , wherein I have spared neither cost nor labour , though I be stricken in years ; but neither do you find fault with any thing that preceded the Council , and only accuse the Legats , that , without my knowledge , they removed to Bolonia : Then it offends you too , that I call the Assembly of the Fathers at Bolonia , a Council , and you think , that therein I do an injury to those who are at Trent ; but what hurt is there in that ? for so all Men speak ; The Council is translated from Trent to Bolonia . Wherefore , if I would do the duty of a just Judge , I cannot but call it so , till I be otherwise convinced by contrary Evidences , especially since the greater part of the Bishops went thither with my Legats . Nor ought the smaller part , as you affirm , but the greater , to be reckoned the sounder , in a dubious case . And it is certain , that it is in the Councils power to remove to another place ; but whether or not it be lawfully removed , which is the thing in controversie , I reserve that to my own Judgment , to which it is referred , and , in the mean time give the name of Council to that Assembly . But you say , that the Authors of the Translation are devoted to me : Do you think , that is to be found fault with , then ? You consequently praise those , who remained at Trent , because they are not so complaisant . Consider , what danger there is in that ; for Schisms and Dissentions , that are very pernicious to the Church , commonly spring from this , when Bishops withdraw themselves from their obedience to the Pope . But if , by being addicted to me , you mean Factious Men , that right or wrong take my part , I own no such . For I have no other private Concerns , but those of a Father towards his Children , and of a Pastor towards his Flock ; nor hath there any such Controversie been as yet started in the Council , that I should stand in need of any such addicted and pre-engaged Creatures ; but I chiefly required of the Bishops , that they have regard to the liberty of their Conscience , and I laid strict Injunctions on my Legats , when they departed from me , to the Council , that they should take special care , that the Fathers might have no cause to complain , that they were not allowed the freedom of speaking their Judgments . You find fault also , that I will not be prevailed with by the Intreaties neither of the Emperour , King Ferdinand , nor of the States of the Empire , to recal the Fathers to Trent , and from thence gather , that I take no care of Germany ; especially seeing , with great pains and trouble , the Emperour has brought it about , that those , who heretofore were fallen off from the Church , would not now refuse the Decrees of the Council , provided it were continued at Trent . Truly , I never refused in positive terms , but that they might return to Trent , if it might be done lawfully , and without giving offence to other Nations . Now , how desirous I am of the welfare of Germany , is manifest from this , that I have called the Council there twice already , and twice sent my Legats , where the Cardinals Pairizio , Morono and Pool , in the first Legation , stayed the space of seven Months , expecting the coming particularly of the Germans , and yet you your self know , that none came then . There came , indeed from the Emperour , Granvell , the Bishop of Arras , and you your self , my Lord Ambassador , and you can bear witness , with how much patience our Legats expected the rest . But what was the issue ? Ye your selves did not tarry , and though my Legats prayed , that one of you three , at least , might stay , because it would be an example to others , nevertheless you alledged a certain kind of excuse , and a few days after departed . Then two years after , being , indeed , a more convenient time , there was a second meeting there , and I sent Legats , the Cardinals de Monte , Santacruce , and Pool ; whither you also , and Don Francesco de Toledo came . But you may call to mind , what a tedious expectation there was , and how many Months spent in vain , before any thing was done . Nay more , after that they had fallen to Business , and many useful Decrees were made , you know , how few of those came , who chiefly wanted that Remedy . Not any of the Bishops came ; some few sent their Proxy's ; and in short , they gave no hopeful signs , that they would admit of any Remedy . For when many flocked thither out of Spain , France , Italy and more remote Provinces , scarcely one came from Germany , which is the next of all . But the state of Affairs is now much altered , you say , and the Emperour , whose Power and Authority is now much increased , will engage , that if the Council return to Trent , all the Germans shall submit to its Decrees . Good , my Lord Ambassadour , if what you say be true , and if the Germans be in that mind , why do not they absolutely submit to the Council , wherever it be ? Yet I would not be so understood neither , as if it much concerned me , in what place the Council be held . But you stick so close to Trent , that , you say , Germany is lost , unless it be finished in the same place where it was begun . But take heed what you say . For whil'st you fasten us to the Walls of one City , you do an injury to the Holy Ghost . God of old set apart Jerusalem as the peculiar place of his Worship ; so it pleased him then : But when our Saviour Christ Jesus , that Sun of Righteousness , shone forth , dispelling the Mists and Shadows of Legal Ceremonies , he would be Adored in all places . You introduce , then , a new Bondage , when you insist so much upon one place . But seeing Germany is to be healed , it is necessary , that the Council be kept there : What then , if the Danes , Goths , and Britans , were sick of the same Diseases ? Must every one of them have a General Council held within their own Countries ? No , not so : and in calling of Councils , regard is had not so much to those for whom Laws are made , as to them who make and prescribe them ; which are the Bishops , and other Fathers , whose convenience is most minded . It may be made out by many instances , that Councils have been often held without those Provinces , where Heresies were broached . Would it not be a very unjust thing , that the Germans should take upon them , to appoint a place for a publick Council wherever they pleased , and rob all other Nations of the right and priviledge of election ? And this is enough to shew and convince you , that there was no need of that pert Protestation of yours : But now I proceed to the rest . The Answer , you say , which we gave to the Emperour , was unlawful , full of Lies , and grounded neither upon Right nor Reason . Modester words would not have been so injurious , but , because you give no Reasons to back what you say , I cannot distinctly answer you : Nevertheless , it troubles you , I doubt , that we demand , that the Decrees may be ratified ; that fit security may be given to those , who come to the Council ; that the same order and method of proceeding be observed , which from the Age of the Apostles downwards to this very time , has been always retained in the Church ; And , lastly , that nothing may be wanting in the safe Conduct . Now there is nothing new or unreasonable in these Demands , and they are matters commonly provided for not only in the Canon , but Civil Law. But what you further say , That whatsoever damage or inconvenience ensue hereafter , the Emperour will impute it to me ; and at the same time , whil'st I am negligent , take the care of the Church upon himself . Really , so far as I am able , by the Grace of God , I will give no just cause to any Man , to think me negligent in the concerns of the Church ; Nevertheless , if it should prove so , as all Men are frail , I shall not take it ill , if my negligence can stir up and put an edge upon the Emperours diligence , to succour the Church ; still , provided , he keep within the limits you have staked out to him , to wit , that therein he follow the Rule of Right , the Canons of the Church , and the consent of the Christian World. Which , if he do , I make no doubt but that both our Functions , though different and distinct , will prove profitable to the Church . Lastly , As to that part of your Protestation , where you alledge , that the translation of the Council is unlawful ; because the stress of the Controversie rests there , according to the power I am invested with , I take upon my self the decision of that Point , committing the examination thereof to their Eminencies , the Cardinals Parisio , Burgos , Pool , and Crescentio , and , in the mean time , whil'st they are taken up in bringing the Matter to an issue , I charge all Men not to attempt any thing to the contrary . In like manner , I command the Fathers , as well those that are at Bolonia as at Trent , that if they have any thing to say in this Matter , they do it within a Month. And that I may not any way seem to slight the Interests of Germany , I shall not refuse to send Legats thither to cure the infirmities of that People , when I am satisfied , that it will not be ungrateful to the Emperour and them . After all , if it appear upon tryal , that it was not well done to remove the Council to Bolonia , I shall by all means take care , that it be continued at Trent : And , in few words , I 'll omit nothing that can be done , for restoring the ancient Religion of Germany . The Cardinal of Trent was before this returned to Ausburg , as we said ; when the Emperour , then , from his Discourse , and Mendoza's Letters dated at Rome about the end of December , perceived there was but small hopes of a Council ; January the Fourteenth , he acquaints the States with the whole Affair , telling them , That he had sent Orders to his Ambassadour Mendoza , to protest against the Translation of the Council , at Rome ; that , so soon as it is done , he will give them a Copy of it to be transcribed ; and , that although all hopes of a Council are not to be laid aside , yet , because it is like to be delayed somewhat too long , it seemed to him very requisite , that , in the mean time , some course should be taken , that might contribute to the Peace of Germany ; that , it was true , the care of that Matter was committed to him , but that he thought it expedient , that some few good and Learned Men should be chosen out of the whole Body of the Dyet , to manage that Affair ; That he would also appoint some to consult with them ; That therefore he required them , that they would seriously apply themselves to this , and , laying aside all prejudices , consider , how much it concerned the Publick and every Mans private Interest , that some Reconciliation were made ; That they would consider , that before that unhappy Dissension , Germany was one of the most flourishing Countrys in the World ; and as a Pattern that attracted the Eyes of all People : That they would consider , moreover , that all the pains and trouble he had taken , to get the Council continued at Trent , had been to discharge himself of his Duty , and to shew the singular Affection he bore to his Country . Some Commissioners were therefore chosen to Treat of the Matter ; but they not agreeing among themselves , the whole Cause was referred to the Emperour . Wherefore he appointed some Persons to draw up Heads of Doctrine , Ceremonies , and of the Reformation of the Clergy . These were Julius Pflug , Bishop of Naumburg , Michael Sidonius , and John Islebius Agricola , who , Eighteen years before , had , with Melancthon and Brentius , defended the Confession of the Protestant Doctrine , as we mentioned in the Seventh Book . They therefore Compile a Book of Doctrines , but very secretly ; and when they had spent much time about it , and viewed and reviewed it many times , they at length present it to the Emperour . Joachim Elector of Brandenburg , who was very desirous of a Reconciliation , having consulted with James Sturmey , wrote to the Senate of Strasburg , entreating them , that , for the sake of Religion , they would send Bucer unto him ; for that the Pope declining the Council , the Emperour had taken another course , and that therefore there was great hopes of Reformation . Bucer is therefore sent , who taking his Journey privately , about the end of Janaury , stopt , not far from Ausburg , to stay there , till the Prince should send for him . Mention has been made in former Books , how the English had given the Scots a great overthrow in Battel ; Nevertheless , the Scots persisting still in their Resolution , and relying on the Promises of the French King ; Somerset , the Protector of England , and the rest of the Privy Council , published a very long Declaration and Letter , dated February the Fifth , exhorting them to Peace , in this manner : Although , say they , the thing it self required , that ye , who have the worst on 't , both in your Cause and the Defence of it , should have made the first step ; and although we are now possessed of a large part of your Country , yet , we cannot but give you a friendly warning to consult your own safety . Before the Battel that was fought last year , we invited you to Peace and Friendship , and declared our minds unto you ; but that Paper was suppressed by the great Men and Regent of the Kingdom , and never delivered unto you ; for they are such , that if matters go well with themselves , they are but little concerned , what becomes of you . Wherefore , if they use the same arts still , and will not suffer you to be informed of our Purpose and Desire , we openly declare by these Presents , that we have neglected no Duty that was incumbent on us . Many and most bloudy Wars have been often carried on betwixt the English and Scots ; and it is not to be doubted , but that they , who read History , or hear of publick Affairs , do much wonder , that People , of the same Country and Language , should entertain such bitter Dissentions and Animosities amongst themselves , and do not think it a most desireable thing , that some way were found out , whereby the whole Island might be united , and subjected to one Government ; but that the most expedient way that can be thought on for that , is Marriage , all Men confess . Now God , in his great mercy , hath pointed out this way unto you ▪ and dropt , as it were , into your Lap , the fairest occasion that may be . Your King , after he had broken his Promise , having lost a Battel , shortly after died , whether of grief , or some other cause , we determine not . He had three Children , two Sons and a Daughter ; and the Sons , indeed , might have stood in one way , of any Condition betwixt us , but both of them God removed almost in one day , when they were Infants , and left you , for Heiress , a young Daughter , born a little before her Fathers death : He hath given us a most hopeful King , Edward , the Son and Heir of King Henry . What ? Do'nt you see a Bond of a perpetual and immortal friendship , betwixt us , prepared to your hands ? Such occasion hath been often wished for , indeed , but for these Eight hundred years never offered before . Nor can they themselves , who , amongst you , hinder the Peace , deny the truth of this ; but alledge , that we would , by this means , get the chief Rule and Government into our own hands , and bring you into bondage and slavery : But in a Declaration we directed to you a year ago , we sufficiently refuted that , and now take God to witness , that the Kings mind is , to joyn with you in the closest and most indissoluble bond of Friendship ; but , if you refuse , and by your obstinacy move us to War again , consider , pray , who is like to bear the blame of all the common Evils that may ensue ? You promised , in full Parliament , your young Queen in Marriage to our King , Contracts and Writings were thereupon made , and sealed with the great Seal of the Kingdoms : Many Cautions and Securities were given , nay , and Hostages too , until both were come to the Age of Maturity : These your publick Writings we have , and they are a standing Evidence against you ; and 〈◊〉 Earl of Arran , the Regent of your Country , was not only present when the Matter was transacted , but had also a chief hand in carrying it on ; though afterwards , when the Cardinal of St. Andrews , and some other Prelats , had suggested to him fears and jealousies , and put him in great hopes , he fell off from the Agreement , and violated his Faith. Him , now ye are to blame , for all the mischief that is befallen you ; that ye have lost so many Towns and Castles ; that so many have been killed in Battel ; and that we have advanced so far into your Country , it is all to be imputed to him . But what end , after all , do ye expect of this obstinacy and perfidiousness ? We are Conquerours , and yet offer you Peace : We are in possession of a good part of your Kingdom , and yet invite you into England : The disgrace that is commonly imposed upon the vanquished , that when they are united to a Conquering People , they should forsake and lose the name of their own Nation , we willingly spare you , and are content to take the ancient name of Britians , which is common to both . For the love of God , what is it that we can do more ? Will not all Men say , that we had a just cause of War , when they find , that such generous , just and Honourable , Conditions have been rejected by you ? We lay open unto you all the ways of entring into friendship , and drive not your Queen out of her Kingdom , but will Establish her and her Daughter in England : Again , it is not our thoughts to alter your Laws ; for both England , and France , and the Emperours Dominions also , are governed by different Laws . They who endeavour to obstruct the Peace , scare you with such Bugbears ; but it is their own profit and pleasure , and not your welfare they seek . Turn your Eyes , and Thoughts then , off them , and weigh with your selves the State of your Country : Ye have a young Princess and Heiress to a Kingdom ; some time or other , surely , she must be Married ; and that either to one of your own Country , or to some Foreign Prince . If at home , our Right and Claim is still good , and it will be a thing that will occasion Domestick Troubles and Envy : If you take any Foreigner , you will both have us for perpetual Enemies , and must truckle under the wretched Bondage of Strangers . Succours you must seek from a far , and it is not to be expressed , what hurt and damage you 'll receive from the Forces that may be sent you , and with what Pride and Insolence they 'll domineer over you . For they 'll be persuaded , that your safety and preservation depends wholly on their Arms and Protection . What 's more , they 'll take from you both your Queen and Princess , and carry them whither they please ; and if they happen to have War on any other hand , which is not impossible , their whole care will be to defend their own , and they 'll leave you in prey to us . But if they send only Officers and no Soldiers ; these will imperiously give Laws to you , and if any thing succeed prosperously , all the glory must be theirs , but if any disaster happen , the whole Storm will fall on you , who venture your Lives , and spend your dearest Bloud . You may be convinced also of the danger there is , in making use of Foreign Aids , by a Domestick Instance . The Britains , who were the ancient People of this Island , heretofore called in the Saxons to their Aid , and by the same were afterward driven out of their Country , and forced into the Mountains and Bogs . Betwixt the English and Scots formerly lived the Picts , a sturdy and Warlike People ; the Scots having some time defended them against their Enemies , at length so utterly subdued them , that the very Name of them is at this day extinct . Did not the same thing happen to the Gauls from the Francks or French ; to the Greeks , in former times , and to the Hungarians in our own memory , when they made use of the Assistance of the Turks ? Did not the Goths , by the same means , anciently , gain Italy ; and the Lombards all Insubria , since called Lombardy ? Do not long , if you be wise , to have a trial of the Pride and Insolence of Foreign Soldiers ; but , put an end to all these Wars and Troubles , by Marriage and Honourable Alliance , and in that follow the Custom and Example of Neighbouring Nations . The Emperour Charles V. by this means , holds now , Spain and Burgundy : And the French King in the same manner , purchased to himself Bretanny : The like do all other Nations . For there are but two ways of putting an end to Wars , either by force and Conquest , or by Marriage-Alliance . If you hate to be forced , why do you not comply and embrace the Marriage that is offered , and to which you formerly agreed ? We are not ignorant , who they are that dissuade you from wholesome Counsel . They are some Churchmen , and the Regent of the Kingdom himself ; but look to it , that they , who have so often violated their Faith , do not betray your Liberty ; that , being corrupted by Bribes , the Reward of Treason , they deliver not up your Castles and Forts into the hands of Strangers . Which , when they do , they 'll pretend , that it is to defend them from us , but their true design is , that , being supported by them , they themselves may curb you as they list : And then , who is so blind as not to see , what your Condition , and what the State of the Kingdom will be ? O wretched and pernicious Stubbornness ! We are on all hands environed by the Ocean , as with a most strong Rampart and Wall : Nothing is wanting to make us happy , but an Union and Conjunction of Minds , and then we might make one of the most flourishing Monarchies in the World. Now if this cannot work upon you , let the Calamity that is already fallen upon , and the Misery that still hangs over , your heads , move you at least : Let the fear of God move you ; for he is the Avenger of the Breach of Promises and Covenants , and detesteth the desire of War , which he most severely punishes . We demand your Queen , who is betrothed unto our King , and follow that way of Peace , which God , in his infinite goodness , hath shew'd unto us , intreating you also to walk in the same steps ; and if we cannot prevail , we protest , that we are necessitated to make War , and by Gods assistance , whose Word and Voice ye despise , we will pursue our Right by Sword and Fire . Wherefore , if there be any good Men among you , who are grieved at the Calamities of their Country , who think , that Faith and Promise is to be kept , let them come over to us , and whoever they be , we will shew them all Love and Favour . The King hath also , by Proclamation , lately granted a free Trade betwixt us , as a sign of his good will towards you . And if he find his Kindness well bestowed , he intends to do greater matters for you ; and hath commanded us to declare these things unto you in his Name . In the former Book we spoke of Sebastian Vogelsberg , who brought to the King of France ten Ensigns of Foot from Germany ; and who , having disbanded his Men , returned home in Autumn . The Emperour took it heinously , that he had served the French King , and , waiting his opportunity , gave Orders to Lazarus Schuendy to apprehend him , who coming to Weissemburg , where he had a Habitation , took him and brought him to Ausburg . Presently he is put to the Rack , and Examined about some who were before suspected of having entred into a French Confederacy ; and though , with great constancy both of Body and Mind , he had endured the Torture without any Confession , yet , because he was accused of having sided with Rebels , that he had offended against the Emperours Edicts , and that he had carried on Treacherous Designs , he was condemned to die , and with him two Captains , James Mantell and Wolf Thomas . Therefore on the Seventh of February , four days after he came thither , he was brought out into the Market Place , where some Companies of Foot were drawn up , and a vast multitude of Spectators gathered together . When he was come to the place of Execution , which was higher than the rest , looking abuot him , with a present and undaunted Mind , and perceiving Persons of great Quality placed in the Windows and adjoyning Houses to see , he civilly addressed himself to them , and gave them an account of his past life , telling them , that he had formerly served the Emperour , in the Wars , and that the Crime for which he was now to die , was only , that , the year before , he had carried some Forces to the French King , at the time of his Coronation Vogelsberg was a proper handsome Man , who , not shewing the least sign of fear and terror , attracted towards him the Eyes of all the Spectators . After him , the two Captains also , whom we mentioned , were beheaded . The Sentence was given against them by two Judges , who followed the Court and Camp of the Emperour , the one a Spaniard , Briviesca , and the other a German , Nicholas Zinner , both Lawyers . Vogelsberg had accused Schuendy as having entrapped and circumvented him ; but these publish a Paper , shewing the cause why he was condemned , and justifie Schuendy , as having acted nothing but by the Emperours Order , protesting , that the Accusation was false . At this time , all over France , but chiefly at Paris , Lutheranisme is again persecuted with Fire and Faggot , whil'st , in the mean time , the publick Deliberations in England tend to the utter abolishing of the Popish Mass . The Emperour , as we said before , had in the Camp before Wittenberg bestowed upon Duke Maurice the honour of Electorship , and greatest part of the Territories of John Frederick : But in this Dyet , he put him , as it were , in possession of it , by a publick and solemn Ceremony , as he had promised ; this was done on the Four and twentieth of February , which was the Emperour's Birth Day . Now the manner of the Ceremony was thus : There was a large and open Pavillion made of Boards in the Market place , with an ascent up to it by Steps : Thither came the Emperour about three in the Afternoon , attended by the Electors ; from thence he went into an adjoyning House , and put on his Robes ; and coming out again afterwards with the Electors , went and placed himself on his Throne : So did the Electors also , every one according to his Degree behind him : And over the Emperour the Trumpeters were placed on a kind of Stage . Then advanced Duke Maurice's first Squadron , and putting Spurs to their Horses came gallopping towards the Pavillion , as the Custom is . Duke Maurice himself , in the mean time , with his other Squadron , was posted over against them , accompanied by a croud of Princes and Great Men , and twelve Trumpeters were ranked immediately before him . Out of that Company presently advanced Henry Duke of Brunswick , Wolffgang Brother to the Elector Palatine , and Duke Albert of Bavaria , who , having gallopped their Horses to the place , alighted , and going up to the Emperour , humbly begg'd his Imperial Majesty , that it would please him to confer upon Duke Maurice the publick Investiture and Ensigns of Principality and Electorship . The Emperour , consulting with the Electors , answered by the Mouth of the Archbishop of Mentz , That he was willing , provided he came and demanded it in person . When Duke Maurice had received this Answer , he speeded forward with the whole Body : Before him were carried ten Banners , with the Arms of so many Countries , as he desired to be Invested in . So having alighted , and kneeling down before the Emperour , he begg'd the same thing , as also did Hoier Count Mansfield in name of his Brother Augustus . The Emperour therefore made answer by the Mouth of the Archbishop of Mentz : That seeing they had both done him faithful Service , he gave to Duke Maurice , and his Male-Issue , or if he had none , to his Brother Augustus , and the Heirs of his Body , the Electorship of Saxony , and all the Lands and Possessions of John Frederick , except so much as had been before made over to his Children . Then the Archbishop of Mentz read over the Oath which the Electors take ; and when Duke Maurice had said it over after him , and taken it , the Emperour gave him a Sword and by that Ceremony put him , in a manner , into possession : He returned him thanks , promising him all Fidelity and Obedience . Afterwards the Emperour gave Duke Maurice the Banners we mentioned , which were immediately thrown amongst the people , as it is customary . John Frederick might have seen , and indeed did behold , all this Ceremony , from the House where he lodged , for it stood in the same Market place . Bucer , who was sent for , as we have already said , came at length to Ausburg , and was entertained at the Elector of Brandenburg's Court. And now the Book about Religion , which , as it is mentioned before , was ordered to be Complied , was Finished . The Elector of Brandenburg presents it , as it was written , to Bucer , and desires him to Subscribe to it , but , upon perusal , finding , that the Popish Doctrine was therein establish'd , he made answer , That he could not approve it . The Elector of Brandenburg took that very ill , and was extremely angry with him ; for he lookt upon it to be a moderate Book , as Islebius had persuaded him . Granvel pressed him to it also by Messengers , and promised him large rewards , if he would approve it : But when he could not prevail by fair promises , he began to threaten , which made Bucer return home , but not without danger ; for there were Garisons of Spaniards all over the Dutchy of Wirtemberg , as has been said before . In the Month of April , the Archbishop of Cologne , who was lately made a Priest , said his first Mass . The Emperour , King Ferdinand , and a great many Princes were present , whom afterwards he entertained at a most Magnificent Dinner . At this time , Muleasses King of Tunis , whom thirteen years before the Emperour had restored to his Kingdom , having expelled Barbarossa , as has been said in the ninth Book , came to Ausberg . His Eldest Son had invaded his Kingdom , and put out his Eyes : And therefore the poor banished Prince came out of Africa , to implore the Emperours help ; as not long after , another of his Sons came also . That Book , which was made concerning Religion , treats first of the State of Man , both before and since his Fall , of Redemption by Christ , of Charity and good Works , of the assurance of the Remission of Sins , of the Church , of Vows , of Authority , of the Ministers of the Church , of the Pope , of the Sacraments , of the Sacrifice of the Mass , of the Commemoration , Invocation , and Intercession of Saints , of the Remembrance of those who are dead in the Faith , of the Communion to be joyned with the Sacrifice , of Ceremonies , and the use of the Sacraments . Now amongst other things , there are these Doctrines in it , that those Works which are more than what God commands , and commonly called Works of Supererogation , are to be commanded : That Man cannot without doubting believe , that his Sins are forgiven him : That the Church hath the Power of interpreting Scriptures , of drawing and explaining Doctrines from them , the Power of Jurisdiction , of deciding in doubtful Cases by a Council , and of making Canons : That there is one Head over the rest , to wit , the Pope , by Virtue of the Prerogative granted to Peter : That the Government of the Universal Church is committed to him by Christ ; yet so , as that the rest of the Bishops have a share in that Cure , every one in his own Church : That by Confirmation and Chrism , the Holy Ghost is received , to enable us to resist the temptations of the Devil , the World and the Flesh , and that a Bishop is the only Minister of that Sacrament : That the Sins , which we remember , are to be confessed to a Priest : That by satisfaction , which consists in the Fruits of Repentance , especially in Fasting , Alms-deeds , and Prayer , the causes of Sin are rooted out , and Temporal Punishments either taken quite away , or mitigated : That extreme Unction hath been in the Church ever since the Apostles time , that it might either relieve the Body , or fortifie the Mind it self against the fiery Darts of the Devil : That then it is to be administred , when the hour of Death seemeth to draw nigh : That Marriage contracted without the Parents consent ought to stand good , but that Children are in Sermons to be admonished , to ask the advice of their Parents : That Christ at his last Supper instituted the Sacrament of his Body and Blood : First , that it should be received by Believers , as the saving Food of their Souls , and then , that it should be offered up in memory of his Death and Passion . For that there are in all , two Sacrifices of Christ ; one a bloody Sacrifice upon the Cross , and another , wherein under the form of Bread and Wine , he offered up his own Body and Blood to the Father , and afterwards commanded his Apostles , and their Successors , to do the same in remembrance of him to the end of the World : That by the first , Mankind was reconciled to God the Father ; but by this unbloody Sacrifice , Christ is offered up and represented to the Father , not that he may again make satisfaction for Sins , but that by Faith we may apply to our selves the Redemption purchased to us by his Death : That in this Sacrifice , wherein we commemorate the Death of Christ , the memory of the Saints is to be celebrated , that they may intercede with God the Father for us , and help us by their Merits : That we must also remember the Dead , and pray to God for them . In the next place it is enjoyned , that all the antient Ceremonies , which are commonly used in Baptism , Exorcism , Abrenunciation , Confession of Faith and Chrism , be retained , and that nothing be changed neither in the Ceremonies used at Mass : That in every Town , and every Church , two Masses a day , at least , be said ; but in Country Parishes and Villages , one , especially on Holy-days : That nothing at all be altered in the Canon of the Mass , and that all the rest be observed , according to antient command ; but that if any thing have crept in , which may give occasion to Superstition , it be taken away : That Vestments , Ornaments , Vessels , Crosses , Altars , Candles and Images , be still kept as certain Monuments : That the usual Prayers , and that holy singing of Psalms be not taken away , and where they are taken away , that they be restored : That the Obsequies and Funerals of the Dead , be performed after the manner of the antient Church , and that the Saints Holy-Days , and those others also , wherein Prayers are appointed to be said , be observed : That on Easter Eve , and Whitsunday Eve , the Water in the Font be Consecrated : That , for subduing Lusts , and exhorting the Mind to the duties of Piety , on certain days men abstain from eating of Flesh , and fast : That lastly , though it were to be wished , that there might be found many Ministers of the Church , who would live chastly , nevertheless , since many up and down have Wives , whom they would not turn away : And that that cannot , without great troubles , now be altered , a Decree of Council concerning that be expected : That the same course be held with those , who receive the Sacrament in both kinds , yet so still , as that they censure not those who do otherwis for that the whole Body and Blood of Christ is contained under either kind . After this manner the Book was , indeed , published , as you shall hear hereafter , but it was not so compiled at first : For it was often Reviewed and Corrected , as has been said , and the Copy which was shew'd to Bucer was somewhat foster . After it had been for a long time , then , tossed to and again amongst the States , privately , it was also sent to Rome . For though all the Points of Popery , in a manner , were established in it , yet because some things were granted to their Adversaries , it was thought fit , first to consult the Pope about it . His Holiness afterward sent the Emperour by Cardinal Sfondrato some Animadversions thereupon , which were these : That a Priest in Orders should marry a Wife , and still execute his Priestly Office , was never heard of : That the Custom of receiving the Sacrament in both kinds was abrogated ; and in those two things , no man had power to dispense , but the Pope and Council . That the Followers of the Old Religion were not to be astricted to these Positions ; but that , if there were any Lutherans that would forsake their new Opinions , they were not to be rejected : That the singing of Psalms ought to be restored in all places ; that on Holy-days the Commemoration of the Patron of every Church was to be Celebrated : That they who are now , or shall hereafter be , Priests , must abstain from Marriage : That a speedy restitution must be made of Church-goods , and Jurisdictions ; for seeing the Robbery and Invasion was manifest , the usual forms of Process were not to be observed , but , as in a self-evident Case , it was to be done by an high Hand , and Imperial Authority . This Censure being interposed , the Electors of Mentz , Treves and Cologne , to whom it was communicated , answer the Emperour in the very same manner , urge chiefly Restitution , and conclude it to be absolutely necessary , if the Christian Religion ought to be preserved , and recovered again in those places where it was abolished ; and that peace also could no other ways be setled : That therefore care was to be taken in the first place , that Churches , and Religious Houses , should be compleatly restored : And that because the Usurpation and Robbery was manifest , it was to be done brevi manu , that the Worship of God might with all expedition be restored : Finally , they prayed his Majesty to take these things in good part , and defend the Members of the Church by his Power and Protection . But the other three Electors were not of that Opinion , chiefly the Prince Palatine and Duke Maurice : However , they had both very good cause , not to stand too stifly to it with the Emperour . The rest of the Princes , who were for the most part Bishops , answered in the same manner , as the Elector of Mentz , and his Colleagues had done ; and as for the free Towns , no great account was made of them . Wherefore on the fifteenth of May , the Emperour called all the States before him , and having premised a few Things of his Love and Affection towards Germany ; I have found by manifest and clear Arguments , said he , and the thing it self speaks it , that no Peace can be had , nor Justice done , before an end be made of that Controversie about Religion , which now for many years hath caused various Quarrels and Animosities , much Hatred , Dissension and War in the Empire . This hath been the cause , why , in frequent Dyets , and by several Conferences , I often sought for a Cure : But , in the mean time , the Contagion not only over-spread all Germany , but infected also other Christian People , so that no presenter remedy could be thought on , than the calling of a General Council . This , at your earnest solicitation , I procured , after much ado , to be called at Trent , and in like manner advised you , at the opening of this Dyet , that you would submit to the Authority thereof , and leave it to my care , in the mean time , to find out some pious Expedient , whereby Germany might live in peace ; and , indeed , your compliance therein , and confidence in me , was then , and is still , very acceptable unto me . Being then wholly intent upon so necessary a Design , and having demanded your Opinions , to my great grief and sorrow I found , that difference in Religion had not only been the cause all our past Evils , but , unless prevented , would be so also for the future . And therefore , I thought it not good to leave things in that troublesome state , until a Decree should be past in Council , but to bring them to some moderation , and the rather for that new Sects did here and there spring up . Whilst I was pondering these things , some Persons of eminent Rank and Quality , Friends to Peace , and Lovers of the Publick , presented to me their thoughts of Religion , drawn up in writing , and promised to observe them . Now so soon as that Writing was put into my Hands , I referred it to some good and learned Divines , to peruse it diligently , and examine the Contents thereof . When they had consider'd it , they made me this Report , That , if rightly understood , it was not inconsistent to the Catholick Religion , nor with the Doctrines , Canons , and Constitutions of the Church , except only in two Points , the one , concerning the Marriage of Priests ; and the other , touching the Lords Supper : But that it was a proper Expedient in its kind for establishing the Peace of Germany ; the thing I most wish for : For what would be more agreeable , than to see all the States unanimous in following one and the same form of Religion ? Which being so , I require those , who have hitherto , to their praise , observed the Laws and Rites of the Catholick Church , that they continue in the same , without wavering , or starting of any Innovations , as they have heretofore promised unto me ; and I earnestly desire those , who have changed their Religion , that they would either come over to the rest of the States , and joyn with them in the Profession of the same Religion , or moderate their Doctrine according to the Prescript of this Book , and in every Point make it their Pattern : Nor would I have them alter or add any thing to it , but contain themselves within the limitation therein prescribed , and , neither in their Writings nor Sermons , publish or vent any thing to the contrary , but obediently expect the Decree of the Council , which , I shall endeavour , shall be called as soon as possibly may be . In the mean time , it is my whole care , that a Form of regulation be conceived for reformation of the Clergy . When he had thus spoken by the Mouth of his Secretary , as the Custom is , he commanded the Book to be read . So soon as that was done , the Archbishop of Mentz , who has the first place amongst the Electors , without consulting the rest of the States , started up , and , as in name of the whole Dyet , gave the Emperour most hearty thanks for the great labour and pains he had been at , for his care and diligence , and for the zeal and affection he had for his Country : And that seeing they had formerly referred the Matter to his prudent and faithful management , and that now he had laboured to bring it to effect , It was but just and reasonable , said he , that , with most thankful hearts , they should acknowledge so great favours , and dutifully submit to the Decree . The Emperour took the thanks for a publick consent and confirmation , nor would he afterwards admit of any excuse , as shall be said hereafter , and commanded the Book to be printed , both in Latin , and in the Vulgar Tongue . Four days after , he represented to the States the great labour and charges he had been at in restoring Peace to Germany : And that because the thing it self required , that the same should be secured for the future , it therefore seemed to him very necessary , that some considerable sum of Money should be raised , and in certain places kept in a publick Bank , that if any Commotions should happen to arise within or without the Empire , there must be a remedy ready at hand . Some few days after that , King Ferdinand also represented to the States , that for necessary causes and considerations , which were not unknown to them , and needed not to be related , he had by his Ambassadour made a Truce with the Turks for five years , which had begun the year before : And that though the Turk had charged his Subjects , that they should act nothing to the contrary , yet he nevertheless desired , that they would contribute the Aids , which they had promised before , that if he should chance to break the truce , he might be in a condition to make head against him : That besides , since the Turk fortified his frontier places with strong Garisons , it concerned him not to be negligent : And that therefore he had resolved to fortifie all proper places , and keep Garisons in them : But that , because of the great charges he had been at in the late Wars , he was not able long to support so great a burden : That therefore he entreated them , that they would give him a yearly Subsidie for those uses , during the continuance of the truce : For that that concerned the quiet , and safety of them all in general . In the mean time , Maximilian , the Son of King Ferdinand , went from Ausburg to Spain , to celebrate his Marriage with the Lady Mary , the Emperours eldest Daughter , and his own first Cousin . The Cardinal of Trent was sent with him , and the Duke of Alva went some Months before , about the later end of May. The Neapolitan Horse , who had before quartered in Nortgow , came into the Country about Strasburg , and continued almost three Months there , behaving themselves with incredible insolence : They came now and then into the Town , which created no small suspition . Duke Maurice , not long after the publication of the Emperours Decree , departed : But Marquess John of Brandenburg , Brother to the Elector Joachim , waited upon the Emperour , and , in presence of King Ferdinand , humbly begg'd that he would spare him as to that Decree , and having taken a little notice of the services he had rendered him , told him , that it was chiefly the confidence he had in the Emperours promise , concerning the free exercise of his Religion , that made him serve in the late Wars . The Emperour made answer , That the Decree was made with the consent of the States of the Empire , and therefore not to be dispensed with : He , on the other hand , cryed , that all had not assented , nor could he with a good Conscience approve that Decree , and challenged the Emperours Word and Promise . When the Emperour perceived , there was nothing to be done with him , he bad him be gone , and it was thought he did so , that , by his Example or Discourse , he might not confirm the minds of others . Wherefore , the same day towards the Evening , he set out on his Journy homewards , and made no alteration in all his Country . His Brother , the Elector , who had made it always his study to please the Emperour , shew'd no resistance : Nor the Elector Palatine neither , who , otherwise , was not much in favour at that time with the Emperour . When the Decree was put to the Deputies of the Cities that were of the Augustane Confession , they prayed , that they might have leave to consult their Principals about the Matter , that afterwards they might answer according to their minds , which was granted them . Wolfgang Duke of Deux-ponts , of the House Palatine , had his Deputies there , but the Emperour commanded him to come before him in Person ; which being done , he pressed him to approve the Decree . He made Answer , That he knew no other Religion , but that wherein he had been born and bred to that very day ; wherefore , he prayed his Majesty , to have some Consideration for him , promising to do therein , whatever he could with a safe Conscience . At that time the Emperour did , indeed , dismiss him , but plied him sharply afterwards by Messengers and Letters , as shall be said in its proper place . Whil'st the Senate and Council of Ausburg are consulting , the Emperour posts Soldiers all over the City . Here lived at that time one Wolfgang Musculus , an eminent Minister of the Church . He , finding Affairs in a staggering condition , the Senate timorous , and that he could not approve the Book , departed , and went to Bern in Switzerland . John Brentius was at Hall in Schwabia , and had been in great danger two years before , when , upon the breaking up of the Protestants Camp , the Emperour came to Hall ; but was now in far greater . For at that time , a little before the Emperours coming , which was in the beginning of December , some of the Spanish Guards , having entred the Town , march streight to his House , and desire to be let in , else they threaten grievously . Being admitted , they grew very insolent and sawcy . Wherefore , having no other place of refuge , he sends his Wife and Family to the Town Hospital , and follows himself shortly after , leaving a Man at home to supply them with Victuals and all things necessary . Next day after , cometh a Noble Spaniard of the Dignified Clergy , who , turning out the others , takes the whole House to himself , and going into the Study , makes a diligent search there . Having there found some familiar Letters written to Brentius by some of his Friends , concerning the sad troubles of the Times , he endeavours to expose him to the hatred of his Countrymen and Party , by divulging the Letters . By the Advice of his Friends , then , in a sharp and cold Winter Night , he removes to a Neighbouring Place in the Country , that his presence might not be prejudicial to the Citizens . But when the Emperour arrived at Hall , and behaved himself graciously , not seeming to take any offence at the Doctrine and Worship of the place ; Brentius returned home thither again , and discharged the Office of his Ministery , until this time , that the Emperour would have the Decree made about Religion , to be received indifferently by all . For he , as all the Learned Men throughout Germany were , being commanded to give his Judgment of that Book : Though he was sensible of his own danger , yet , that he might discharge his Duty towards his Church , he affirmed it to be contrary to the holy Scriptures , and proved it so in Writing . This Piece coming into the Papists hands , Granvell sends Orders to the Deputies of Hall , in the Emperours Name , as he said , that they should use their endeavours to have him brought in Chains to Ausburg . But he , having notice of this from his Friends , withdrew into a Neighbouring Country : Nor was it long after , before a Troop of Spaniards came to Hall , whose Commander went streight to Brentius his House , where he carefully hunted up and down in search of Booty , if any were to be got ; but most part of the Houshold Furniture had been already removed by the Neighbours . So then , the poor Man , after he had preached amongst them , and taught them for the space of six and twenty years , is now banished : Nay , his Wife also , though at that time afflicted with a dangerous Sickness , whereof not long after she died , was banished too ; so that the poor Wretch was forced to wander up and down with six Children , not knowing what to do , or whither to go for Relief and Shelter , in so great consternation were all Men because of the Spaniards : And , to increase her sorrows at the same time , she knew not what was become of her Husband . However , when Ulrick Duke of Wirtemberg came to be informed of the Calamity of Brentius , though he was in very great danger himself , yet he harboured him and his Family privately . Now most of the Cities of Schwabia submitting to the Emperours Authority , promised to obey his Commands . Wherefore the Preachers every where removed , that they might not do any thing unsuitable to their profession . Andrew Osiander therefore left Norimberg , and went to Prussia . Spire and Wormes had each but one Preacher , who also fled for safety . William , Count of Nassaw , suffered Erasmus Sancerius to depart , for the same reason : The Duke of Wirtemberg also , whose Country was full of Spanish Garisons , as hath been said , having received the Emperours Orders , causes the Book that now was published , to be read in the Churches , and , by Proclamation , commands , that no Man presume to act contrary to it ; gives liberty for any that pleased , to say Mass for the future ; charges his Subjects not to molest or disturb any Priest , and turns away from about him those Ministers that did not submit to the Decree , amongst whom was Erard Schnepfius . The Emperour sets Granvell , and the Bishop of Arras , upon the Duke of Saxony Prisoner , to persuade him to obey the Decree , and to follow the Doctrine of the published Book . And though they tempted him with promises , and gave him some hopes of liberty , yet he constantly persevered in his opinion . Why , said he , last year , when the Emperour proposed Conditions unto me , this was also one , that I should approve both his and the Councils future Decrees concerning Religion ; but finding , that I was not to be moved by terrour , or any fear of danger , to consent thereunto , he waved that Condition , and never after mentioned any thing of Religion unto me ▪ This , I then looked upon as a very singular favour , and , being eased of that importunity , as of a very heavy burden , I bore more easily , and with a more chearful Mind , all the other Conditions , whereby the Emperour disposed of me and my Fortune at his pleasure ; hoping , that my Religion , at least , might be my own : But now , that he again urges and commands me to subscribe to the Decree that hath been made , I here protest , that I have been so brought up from my Youth , and then , by the reading of holy Books , have been so confirmed , that I do believe this Doctrine to be altogether consonant to the Writings of the Prophets and Apostles , and that it cannot be convicted of any Errour . And , it was upon this very ground , that my Father and I , and some other Princes , heretofroe exhibited a Confession of that Doctrine in Writing , and referred it to a lawful Council . Since , then , God has enlightened me with the knowledge of his Word , I cannot forsake the known Truth , unless I would purchase to my self Eternal Damnation ; wherefore , if I should admit of that Decree , which in many and most material Points disagrees with the holy Scriptures , I should condemn the Doctrine of JESUS CHRIST , which I have hitherto professed , and in words and speech approve , what I know to be Impious and Erroneous . But what would that be else , than , with gawdy and painted words , first , to m●●k God , and then , the Emperour ? And , can there be any greater Crime , than that ? For , it is no less than the Sin against the Holy Ghost , of which Christ so earnestly admonishes us to have a care , and which is never to be pardoned . These things being so , and seeing my Conscience is in this manner tied up , I , most earnestly , and by the Mercies of God , that by the offering up of his own Son , he bestowed upon Mankind ; pray and beseech the Emperour , not to be offended with me for my refusal . That I retain the Doctrine of the Augustane Confession , I do it for the Salvation of my Soul , and slighting all worldly things , it is now my whole study , how , after this painful and miserable Life is ended , I may be made partaker of the Blessed Joys of Life Everlasting . It is reported to the Emperour , by some , as I hear , that it is not Religion I regard , in what I do , but vain-glory , and I know not what other by-end : Good now , what worldly thing is it , that could be more desirable to me , especially being of a gross and unweildly Body , than my liberty , than to return to my Wife and Children , than quiet and rest at home ? I call God to witness now , and will do then , when he shall call us to an account for all we have done in the Flesh , that I had no other thing before my Eyes , than that in serving and worshipping of him truly , I might attain to the enjoyment of the Inheritance of the Kingdom of Heaven . And it is my hearty desire to the Emperour , that he would think , and believe , so of me . In every thing else I have always been , and ever shall be , ready to serve him , and will discharge the Duty and Fidelity I promised him , as it becomes an honest Man , and one of my quality . After all , I beseech him , that he would pardon all my offences , and free me , at length , from this tedious Captivity , that I may not of all Princes be the first , who may be said , to have lived and died his Prisoner . When they saw that he persisted firm and immoveable in his Resolution , they began to use him a little more harshly ; all holy Books were taken from him , and he was enjoyned to abstain from Flesh on days forbidden . The Preacher also , whom , till now , the Emperour had suffered to be with him , finding himself in imminent danger , privately slipt away in disguise . Letters were then published , and these out of the Imperial Court too , which the Landgrave was said to have written to the Emperour . In these Letters he says , that he had sent Orders to his Wife and Counsellors , that they should fulfil the rest of the Conditions , and satisfie those who had any cause of Grievance , because of the past War : Then , that he had read the Book that was written about Religion ; and though there were some things in it , which he did not throughly understand , and could not prove from the holy Scriptures , yet , because they were backed by Antiquity , and the Authority of the holy Fathers , he would not be wiser than they , but had approved the Writing , and would also take care , that it should be observed by his Subjects . After that , he offers him his faithful service , whether he should have War , with the Turk , Pope , other Kings , or the Switzers , or else if he pleased to make use of him in Germany : But prayed him , for Christs and all his Saints sake , that he would forget his Offences , and give him his Liberty : That now he had been a whole year Prisoner , wherein he had endured punishment enough , and was redacted to great hardships : Moreover , that , for greater security , he would give his two Sons Hostages , until he should be fully satisfied , and that he would readily submit to what he pleased to enjoyn him . Nevertheless , all these Prayers did not prevail , for he was by his Spanish Keepers carried about from place to place at every turn ; first , from Donawert to Wordlingen , then to Hailbrun , and last , to Hall in Swabia . Whil'st the Emperour is busied in carrying on these Exploits in Germany , the Mass , is , by Act of Parliament , abolished in England ; and , not long after , Stephen Bishop of Winchester is apprehended , for maintaining , that the Laws made during the nonage of the King , were of no force . He had been confined to his House the year before ; but being lately enlarged , when it was thought he had changed his Opinion , he made a Sermon before the King and his Nobles , wherein , having told them his mind plainly , he is committed to Prison . The Emperour caused the Form of Reformation , as they called it , to be read over to the Churchmen , June the Fourteenth . These were the Heads of it , Of Ordination , of the Duties of Ecclesiastical Orders , of Monasteries , of Schools , of Hospitals , of the Dispensation of Gods Word , of the Administration of the Sacraments , of the Ceremonies of the Mass , of Ecclesiastical Ceremonies , of the Discipline of the Clergy and People , of the Pluralities of Benefices , of Visitation , of Synods , and of Excommunication . The Matters therein enjoyned , amongst others , are chiefly these ; That they who sue for Holy Orders , be diligently Examined , as to their Faith , Manners and Learning , especially as to the Heresies most in vogue at that time , and , if they believe as the Roman , Catholick and Apostolick Church believes : The Inquisition into Manners is commanded to be made according to the Pattern set down by Paul , in the third Chapter of the first Apostle to Timothy ; but , that which St. Paul amongst other things advises , That a Minister of the Church be the Husband of one Wife , who rules his own House well , and has obedient Children , is left out : That no Man be admitted to the Office of a Bishop , unless he be a Priest , or promise to take the rest of Orders with the first opportunity : That Bishops take care of their own Flocks , feeding them with sound Doctrine and the Sacraments : That they now and then visit their Churches , and be careful , that the other Ministers do their Duty , lest the Wolves break in among the Flock : That the Monastick Life be again established in those places , where it has been discontinued : That nothing be taught in Schools , but what agrees with Catholick Doctrine : That the Latine Tongue be retained in the Administration of the Sacraments and Ceremonies , lest they should fall into contempt , if the People understood the Language : That that which is commonly called the Canon of the Mass , remain entire , and be pronounced with a low Voice , that the dignity of those dreadful Mysteries may be kept up : That nothing be changed in the usual Ceremonies : That Salt , Water , Hearbs , the Paschal Lamb , New Fruits , also Churches , Chalices , Altars , Copes , Vestments and Vessels be Consecrated by Prayer against the Snares of the Devil and Charms : That Wax Tapers also be lighted , and Incense offered in Churches : That Prayers also be made in Churches and Chapels dedicated to Saints : That the Clergy live Temperately and Soberly , and avoid Fornication : That they put away their Concubines , or be punished : That the Civil Magistrate assist the Bishops in reforming Discipline and Manners , and preserving entire the Liberties of the Church : That Diocesan Synods be brought into use again , and held twice a year , and that in them the Manners and Vices of every one be enquired into : That those , who cannot otherwise be reformed , be Excommunicated : That all Men do avoid their Speech and Company : And , that they be not admitted again to Communion , before they humbly beg forgiveness , and promise amendment . This Formulary being read over , as I said before , was by the Bishops , after some deliberation , approved , and they promised to call Synods within a little time after they were returned home : Nevertheless , they desired that the Pope might be moved to give his assent to some things in it . This Book was Printed also afterward . Mention was made before , that the Deputies of the Cities sent home to consult their Principals about the Decree . But when the Strasburghers , who were the chief , were a little backward in answering ; the Emperour orders Granvell to press them to it . He therefore , June the Twenty eighth , sends for the Deputies , of whom James Sturmey was the Principal , and speaking to them by Henry Hasen , who then was his Interpreter , he told them , that they themselves knew , how the States had begg'd of the Emperour , and referred it to his care , to devise some Expedient , that might be observed till the sitting of the Council : That he had done it , and that a Form was drawn up by good and Learned Men , which all the Princes , except some few , and the chief Cities had approved . Now , seeing they and some others had besought the Emperour , that they might have leave to consult their Principals , which he granted , and in the mean time waited for their Answer , he took it ill , that hitherto they had made him none ; and , that therefore , he had commanded him to learn , what their mind was . When the Deputies had told the reason of their Silence , they produce a Letter directed to the Emperour from the Senate , wherein they tell his Majesty : That they desired nothing more , than to be able to gratifie him in all things ; but , that they and all their Citizens were fully persuaded , that if they should at all admit of that Decree , they should wound their own Consciences , grievously offend God , and endanger their own salvation : That since he , in his own Wisdom , knew , how heinous a thing that was , they begg'd for Christs sake , that in so nice a point , which concerned not Lands nor Goods , but the salvation of their Souls and Eternal Happiness , he would have some regard to them , and as he allowed others , of a different Persuasion , the free use of their Religion , so he would suffer them to enjoy that of the Augustane Confession , until a Decree should pass in Council , as it had been often enacted in Dyets , and that he would not compel them , to say with their Mouth , what their Heart did not think : That they again , on their parts , should take all imaginable care , that nothing should be done tumultuously or irreligiously in their City ; that no wicked and pernicious Principles or Doctrines should be suffered among them , nor no cause of Complaint given to their Neighbours . When Granvell had heard the Letter read , he told them , that the Emperour had always had a good opinion of their City ; and , that since all generally commended and approved the Decree , they must not expect to be exempted ; for they had Orders to admit of no such Answer ; that it was in vain then to Petition , but that they should tell positively , what the Resolution of the Senate was . To which they Reply , That when the matter was referred to the Emperour , they and the other Deputies had always understood it of the Civil , but not Religious , Concerns , that they thought the last had been referred to a Council , where , upon hearing of the Parties , the Controversie should be decided ; but , that in this Book , almost all the Points of Doctrine , in dispute , were determined ; that if they should now receive them without any previous Disquisition , or the Learned Men of their Party being heard , they would no longer remain Controverted , nor stand in need of the Authority of a Coucncil : That it was no wonder , that most part of the Princes and States approved the Decree , since it was for their own advantage ; all being left whole and entire to them , but a manner of Religion prescribed to the Protestants , and commands laid upon them , to forsake those Doctrines that had been always disputed , without so much as a hearing , whereas , nevertheless , in all the Dyets , the whole Cause was referred to a Council : That to force any Man to act contrary to his own Conscience , though it were erroneous , was a very grievous thing , unless the Errour were first made appear : That they believed , there were a great many good Men on both sides , that nevertheless differed among themselves in Judgment and Opinion : That no constraint ought to be put upon such , but that they should be convinced by Reason , Truth and Arguments : That since then , in all Matters not relating to Religion , they were ready to give unto Caesar the things that were Caesars , they prayed him to recommend to his Imperial Majesty these humble Demands of the Senate : That they were not ignorant of the Emperours great power , nor of the danger they now incurred , if he should think fit to make use of force : That therefore , if they were not fully persuaded , that , by the approbation of this Decree , God was greatly offended , it would be the greatest madness in the world , not to comply with the Emperour . Here again Granvell , having repeated what he had said before , told them , that they themselves , when they were received again into the Emperours favour , had promised to observe , what he should appoint for the welfare of the Empire : That of this nature was the Decree , made with the Counsel and Advice of Learned Men , and by the greater part approved : That therefore it could not be refused , because it was consonant to the Doctrine of the Church : Did they arrogate so much to themselves , as to think , they saw more than the Universal Church , that they should make a separation from the rest ? That it was not lawful for them to change Religion , without the common consent of the whole World. That therefore , if they had no other Instructions , they should inform themselves from their Senate , whether they intended to obey , or not ? That , as to what they alledged , that they had only understood it of Civil Affairs , when the Matter was referred to the Emperour , it was no matter how they understood it , but how the major part of the States did . The Deputies again represent , that they and the rest of the Deputies of their State , had , in a manner , been excluded from all Deliberations ; nay , and , that they had not been then consulted , when the matter was referred to the Emperour ; so that they had understood it no otherwise than as they told him : Yea , and that some Princes had also understood it so ; for that , when they made their peace with the Emperour , they would not promise absolute obedience , for fear it might be some time or other extended to Religion ; that his own Son , the Bishop of Arras , knew this to be true , who then promised in the Emperours Name , that the whole Cause of Religion should be referred to a Lawful Council : That , whereas he said , that Decree ought to be received as a publick Statute of the Empire , they refused not to undergo any burden , that should be imposed upon them by the Empire ; but , that the present Case concerned the Salvation of their Souls and Life Eternal : That , besides , the whole weight of the Decree fell upon good and Pious Men ; for , that the Multitude and Rabble , who slighted Religion , cared not what was , or might be , enacted ; though , no Man was to be compelled to embrace Faith : That they doubted not , but the Emperour was a Lover of Peace and Concord ; but , that , however , if this course should be taken , and Men be forced , both to think and speak contrary to their Judgment , it was very much to be feared , lest such and so sudden a change might occasion great Stirs and Commotions : That that Book had been framed by Learned Men , of whom some had the knowledge of the truth , as was apparent enough ; but , that some others had soisted in many things , that did not at all agree with the holy Scriptures and the Doctrine of the Fathers , as might , indeed , be demonstrated , if Men were allowed to speak . That they had made no separation from the rest ; but , that in the chief and fundamental Points of Doctrine , they agreed with the true Church : That therefore , they again desire him to deliver the Letter to the Emperour , that accordingly , they may acquaint the Senate , for that they had no other Instructions . Upon that , he began to speak a little more huffingly , and urged home the Decree upon them ; then he made a Digression to other Matters , and told them , how it was talked amongst the great Men in France , that the People of Strasburg would not admit of the Decree : However , that the short and the long of the Matter was , that the Emperour expected a clear and positive Answer : That no Man , indeed , was to be compelled to profess any Faith ; but that , that was to be understood of those , who were not Christians ; since they , who deny the Faith that they have once received , might be compelled by Fire and Faggot . To these things the Deputies made Answer , That they knew not what the French might talk , but , that there was no publick Act , as yet , past in the Senate , nor any thing else done in that Affair , but what they were not discoursing about : That , seeing then , they would not report these things to the Emperour , it was to no purpose to insist any longer ; and they would acquaint the Senate with what they had done : That a Man might , indeed , be burnt to death , but , that he could not be forced to believe otherwise than he did . And here ended the Conference . The Deputies of the other Cities had been before dealt with , much after the same manner ; they had been besides threatned , a day prefixed to them , by which they should bring their Answer , and commanded to tarry , till it should come from their Principals : But no such thing was imposed upon those of Strasburg . As to the Money , which the Emperour desired might be raised for future Contingencies , the States , though they said it would lie heavy upon them , yet assented to it : They promised King Ferdinand also a Subsidy of an Hundred thousand Florins a year , during the time of the Truce : On the other hand , they desired the Emperour , that he would remove his Garisons , and , all things being now peaceable and quiet , disband his Forces that lay quartered up and down , and did much hurt both in Town and Country , whereby he would relieve the poor People , who made sad complaints thereof . The Emperour made Answer , That , for weighty Considerations , he could not , at that time , dismiss his Forces ; that , as for any hurt that was done , it was not with his knowledge nor allowance ; for , since they were duly paid by him , it was not reasonable they should wrong any body , and , that they knew to be his will and pleasure : That something of that nature had already been brought to his Ears , but , that upon inquiry , hardly any thing could be made out of it ; that , nevertheless , he would use all means , that he might be certainly informed of the matter ; and that no Man should go unpunished , if he were found to be guilty . The States also refer it to the Emperour , to Constitute the Imperial Chamber at that time , and to add some more Judges to the number , at his pleasure , they themselves promising , to defray the Charges of it . This was the issue of the League , which had been projected , as was said before . That all the Emperours Provinces in Germany and the Low Countries , be under the Protection and Defence of the Empire , and contribute to all publick Exigencies , yet so , as that they enjoy their own Laws and Jurisdiction ; and , that , on the other hand , Germany may expect the same Help and Defence from the Provinces of the Emperour . THE HISTORY OF THE REFORMATION OF THE CHURCH . BOOK XXI . The CONTENTS . The Authors of the Book called the Interim , are rewarded by the Emperour : Many , nevertheless , do impugne it , and upon that account the Duke of Saxony is accused . Those of Constance are urged to receive that Book now published : Ambushes laid to surprise the City , which at length is forced to receive it . The Strasburghers write to the Emperour about the Interim , and at length admit of it . A Sedition ariseth at Bourdeaux . A Relation of the Despair of Francis Spira : And the strange Conversion of Vergerio to the Reformed Religion . The Queen of Scots is carried into France . Magdenburg is , by the Emperour , offered as a prey to the strongest hand . The State of England begins to be turbulent . The Protector of the Kingdom is sentenced to death and beheaded : The Citizens of Strasburg contend with their Bishop . They of Wittemberg are by some accused as Adiaph●ists or Neuters , who , by their indifference and double dealing , made way for the Popish Impiety . Melanchton answers these . Disputation in England about the Lords Supper . The King of France is received at Paris . Vervinus is beheaded . The Emperour pursues the Magdenburgers with Edicts . Pope Paul the Third dies , and horrid things are reported of him . The Conclave of Rome is described , and the manner of Creating the Pope . Mass is begun again at Strasburg . An Edict published by the French King against the Lutherans . Julius is elected Pope , and makes Innocent , a Youth , who was exceedingly dear unto him , a Cardinal . ON the last of June the Dyet was dissolved . We told you in the Nineteenth Book , that the Emperour had persuaded all to submit to the Council , upon the assurance given them , that he would take care , it should be free and lawful : Now therefore , a Decree is made , for the continuation of the Council at Trent , the Emperour promising to use his endeavours , that it meet there again , as soon as conveniently can be . Which being effected , he requires all , especially Churchmen , and those of the Augustane Confession , that they repair thither upon the safe Conduct that he should give them ; for , that there all matters should be Piously and Christianly debated and determined according to the holy Scriptures , and Doctrine of the Fathers , without prejudice or affection , and that they themselves should be heard to the full . Then other Decrees are read over , as it is customary , especially that concerning Religion , and all are strictly charged to obey it , as was before declared May the Fifteenth . We named before the three Authors of the Book called the Interim . One of them , John Islebius , had liberal Rewards both from the Emperour and King Ferdinand , for his pains ; but Michael Sidonius got afterward the Bishoprick of Mensburg in Saxony , this gave occasion to some to joke upon them , and say , that they only maintained , amongst other things , the Popish Chrisme and Oyl , to be used as sacred and necessary to Salvation , that they themselves might come off the better greased . Not long after , the Emperour sent his Letters to the Princes that were absent , especially to those who seemed most to stand in need of it , commanding them forthwith to obey that Decree : And , July the Tenth , he wrote to Erasmus Bishop of Strasburg , to use endeavours , that that which , with so much labour and pains , he had brought about , should be put into execution ; and that , if he wanted fit Men , he should provide himself somewhere else . The Report of this Decree was soon spread abroad far and near . And the Venetians , July the Nineteenth , publish a Proclamation , charging all who had Books containing any thing contrary to the Catholick Faith , to bring them in within eight days to some certain Men appointed , for that afterwards inquisition would be made , and such as deserved be punished ; promising Reward and Secresie to Informers : The Pope hath a Legat or Nuncio always there , as in the Courts of Princes also ; these see and hear with the Eyes and Ears of many , and are often the Causes , why Decrees of that nature are made : But the Senate of Venice useth this Circumspection , that they suffer not the Romish Bishops and Inquisitors to be sole Judges , but always joyn with them the Governours of Places , and Lawyers , to Examine the Evidences , and take care , that no Sentence pass against any Man within their Jurisdiction , out of malice , or for love of gain . They made this Law in the year 1521. when , in the Country of Brescia , the Inquisitors tyrannised cruelly over poor Wretches , as if they had been Sorcerers , and in Compact with the Devil : And now , when the Doctrine of Luther had taken deep rooting , and was spread far and near , that Law was in force still , whatever the Papist muttered , who would have it abrogated . Much about this time , the King of France sent Auxiliary Forces into Scotland , against the English , and amongst these some Germans , under the Conduct of the Rhinegrave . But the Emperour Proscribes Hubert Count Bichling , and Sebastian Scherteline , in one and the same Proclamation ; and not long after , the Rhinegrave , Count Heideck , Pecrod and Pifeberg , beseeching all Foreign Princes not to entertain nor protect them , but to gratifie him in that particular , and assuring them , that they might expect the like from him , when occasion offered . The Duke of Vendosme , a Prince of the Royal Blood of France , Married the Lady Jane , Daughter to the King of Navarre , who , seven years before , had been betrothed and given to the Duke of Cleve , as has been said . Eleanor , the Emperours Sister , Queen Dowager of France , leaves France , and goes to live in the Netherlands . The Duke of Aumale , Son to the Duke of Guise , after he had long courted the Duchess of Lorrain , the Emperours Sisters Daughter , Married the Daughter of Hercules Duke of Ferrara . About that time , Louis d' Avila , a Spaniard , wrote the History of the Emperours Wars in Germany in the vulgar Language , which was afterwards Translated into Italian , Latin , and French ; where he speaketh of the taking of Marquess Albert , he saith , That he minded his pleasures so much with Women , that he neglected his Duty , and misbehaved himself at Nochlitz . Though the Emperour had given most strict charge , that no Man should in any manner impugne the Book that was published about Religion ; nevertheless , several Pieces came abroad , that confuted all the Doctrine contained in it , and admonished Man to beware of it , as a most dangerous Plague . Amongst these was Caspar Eagle , Minister of the Church of Salfield in Thuringe . The occasion of Writing was given by Islebius , who was upon his way home from Ausburg , and bragg'd mightily of that Book , saying , That a Golden Age was now at hand , and that Eagle had also assented to it . When this came to his Ears , he wrote a most bitter Answer , giving him the Lye ; and affirming , the Book to be stuffed with false Doctrines . In France also , Robert Bishop of Auranches wrote against it , but upon a different account , and rejected the same , chiefly , because it allowed Marriage to Priests , and the Sacrament in both Kinds to the Laity ; where , taking occasion by the way , he bitterly inveighs against Bucer for Marrying a second Wife . Romey also , General of the Order of St. Dominick , wrote against it , for the same Reasons , at Rome . So that the little Book was found fault with by both sides . The Emperour had sent an Ambassadour to the City and State of Norimberg , to persuade them to submit to the Decree that was made . On his way thither , he solicited the Sons of the Duke of Saxony to the same purpose , but they all resolutely refused . Upon his return , he gave the Emperour a full account of his Negotiation : Wherefore the Emperour makes his application again to the Captive Prince , complaining of his Sons , that not only they rejected the Decree lately made , but also suffered the Ministers to rail against it in their Pulpits and Writings ; wherefore , he desires him to use his Authority with them , that they would give him satisfaction , as to both these Points . To this he makes Answer , That he had lately satisfied Granvell and the Bishop of Arras , why he himself did not approve the Doctrine of the published Book ; which being so , he would not persuade his Sons to do that , which he could not with a good Conscience do himself ; that he earnestly besought him to take it in good part , and to favour both him and his Sons with his protection . This constancy of his , and singular fortitude of Mind , in bearing Adverse Fortune , purchased him the Love and Esteem of all Men. As the States of Bremen and Magdenberg were the only People in Saxony , who were not reconciled to the Emperour , so were also those of Constance , that border upon the Switzers , the only , in Upper Germany ; but at length , having obtained a safe Conduct , they send Deputies to Ausburg to Negotiate a Peace . The Emperour proposed very hard Conditions to them , and amongst these , that they should receive the Publick Book , and conform their Religion unto it . The Deputies desire some mitigation of the Conditions ; but that was in vain , and they are commanded to bring their Answer by a day prefixt . The Senate being made acquainted with this , on the Thirteenth of July , writ a humble and submissive Letter to the Emperour , beseeching him , that he would not force them to do any thing against their Consciences and the Salvation of their Souls ; that they saw their own danger , and were in great streights ; for , that if they obeyed not , their Lives and Fortunes lay at stake ; but , that withal , if they complied , they must abide the Vengeance and Judgment of God : That he would therefore spare them , and not reduce to extremity poor unfortunate Wretches , especially since they were no more in fault than the rest , and had formerly suffered the greatest of Calamities for the Empire and House of Austria , as they were still ready to undergo any burden , that they were able and ought to bear ; and , that though their Exchequer was low , and their Fortunes mean , yet they were willing to give for a Fine eight thousand Florins , and four great Guns ; but , that they prayed him , that he would let them enjoy the Religion which for twenty years they had professed , until the Decree of a lawful Council should pass , and not impose a heavier burden upon their City , than it was able to bear . Their Bishop , John Vesalius , who was also called Archbishop of Lunden , as hath been said in the Twelfth Book , threatened them severaly at Ausburg , after the Emperour had published the Book ; but within a few days after he died of an Apoplexy , the Disease which he prayed might fall upon them . The Reason why they alledged , that they had suffered great damage for the sake of the House of Austria , was this : The Emperour Maximilian , by the help of the Suabian League , we mentioned in the Fourth Book , made War against the Switzers ; wherefore , the People of Constance , their next Neighbours , who were of the same League , suffered great losses from them . The Grisons and other Neighbouring People , nay , and Louis XII . King of France also , aided the Switzers at that time , but at the intercession of Ludowick Sforza Duke of Milan , the matter was made up , in the year 1500. Maximilian was then Married to Mary Blanch , Sforza's Sister . On the Third day of August the Emperour called before him the Burgomasters , all the Council , and some of the chief Citizens of Ausburg , and having , by the mouth of Selden the Lawyer , spoken much of the good will and favour , that he and his Predecessors had shew'd them ; he told them , that for many years past , the Government of their Republick had been turbulent and factious , and that the reason of it was , that inferiour People , ignorant Handy-crafts-men , fitter for any thing than Government , had been chosen into the Council ; but , that he , who wished the City well , to remedy that evil , did now dissolve the Council , and turn them all out of place , not for any disgrace to them , but for the publick good and profit . Then he commands the names of those whom he had chosen for Common Council-men to be read over ; amongst these were the Welsers , Helingers , Buntgartners , Fuggers , and Peutingers , that being done , he gave them their Oaths , and assigned to every one their several Functions and Charges ; giving them serious Advice to love the Commonwealth , submit to the Decree of Religion , and be obedient to him . At the same time he abolishes all the Companies and Fraternities , making it death for the future , to have any Conventicles or Brotherhoods , and commanding all Publick Charters and Grants , which contained the Priviledges and Liberties of the Companies , to be delivered up to the new Common Council . This new form of Government , he ordered to be proclaimed by an Herald , and that it should be death for any to oppose or censure it . The Council thanked his Majesty , and promised all duty and obedience . In the mean time , whil'st these things were a doing , all the Gates were shut , and Soldiers posted in several places of the City . There had been a Suit depending for many years betwixt the Landgrave and William Count of Nassaw , concerning the Dominion of Catzenelbogen , which at that time the Emperour decided , and gave sentence against the Landgrave . The Fifth day of this Month , the Emperour , by the mouth of the Bishop of Arras , answered the Deputies of Constance , dismissing them without any success , and because he perceived them not to be much concerned for Peace , he told them , he would take some course . The same day , the Spaniards , who , as we told you , were removed into those parts to the number of three thousand Foot , march towards Constance , and drawing out of Uberlinghen in the night time , part of them take the Woods , that , by break of day , when they knew the People were to be at Sermon in the Churches , they might invade the Town , and part stayed behind in the Woods waiting for the occasion . Now it happened , that three of the City Watchmen , hearing a noise in the Wood , ventured farther out to see what the matter was , and so fell into their hands . These they took , and threatning them with death , if they gave the least sign , carry them along with them ; then they plant themselves in a low ground , near the Lake , with great silence ; but that was not so private , but that some of the Watch , who then were in the Suburbs on the other side of the Rhine , went and told their Captain , that there was some Ambush laid , wherewith he immediately acquainted the Burgomaster ; and this was about two of the Clock in the morning . The Burgomaster presently calls a Council , and orders all to Arm , though no body could tell , what the matter was . About break of day the Spaniards began by little and little to appear , but in small numbers , that they might discover the number of the Watch. Then again the Captain of the Watch sends word to the Burgomaster , to put himself in a readiness , for that there was danger at hand . Having therefore consulted what was to be done , about four of the Clock they send out about two hundred Citizens into the Suburbs . These , perceiving nothing after they were gone out , began to be a little negligent , but , so soon as it was day , the Spaniards with their great Guns let fly against the Pales which divided the Ditch into two , and beat them down ; and so in great numbers breaking in through the Ditch , that was then almost dry , upon the Town Watch : Whereupon , they also , who , as we said , remained in the Wood , came presently on , and with great force break open one of the Gates , but the Citizens defended themselves valiantly , and made use of their Ordnance , having , however , lost their Captain Alfonsus Vives in the first Charge . But when they could hardly withstand the force of so great a multitude , by little and little they retreat to the Bridge over the Rhine , where they maintained a hot and tedious Conflict , and with much ado getting into the Town again , from the Walls and Gates they briskly play their great Guns upon the Enemy , who with all their might were attempting to force the Gate , and kill many of them . Those they presently threw from the Bridge into the Rhine , and then perceiving that their labour was in vain , fly into the Suburbs , setting fire to the further end of the Bridge , lest the Townsmen might sally out upon them . Having afterwards satiated their filthy lusts , they gather into a heap all the Bodies of their dead Men , and burn them , with the Suburbs , that the number of the slain might not be known ; but the Towns people lost an hundred Men. When the Alarm was given at Constance , the Neighbouring Switzers , as the custom was , presently Armed , and were coming to their assistance ; but the Governour of the Country , who , at that time was a Citizen of Lucerne , recalled them under severe penalties , for the hatred he bore to the Religion . We told you before , what past betwixt the Deputies of Strasburg and Granvell ; all which , upon their return home , after the dissolution of the Dyet , they report to the Senate ; who , after some Consultation , wrote to the Emperour in French , because he delighted most in that Language , to this effect : Our Deputies , say they , being lately returned from the Dyet , have told us what hath been done , and long before that sent us the Book , composed about Religion . They were desirous , indeed , most mighty Emperour , to have petitioned your Majesty by Letter , before they left Ausburg ; but Grawvel would not receive it ; and that 's the reason , Sir , we now write to your Majesty . Believe it , Sir , there is nothing in the World we more desire , than to gratifie your Majesty ; But as to the Decree about Religion , the Case stands thus : Having convened the Divines of our City , we diligently examined the whole Book : And though there be some things in it , which do not altogether disagree with the holy Scriptures , yet since they are so penned , that for the most part they stand in need of a fuller explication , it would be a very hard and uneasie thing for us so to receive them . For we are most fully persuaded , that our Doctrine and Ceremonies are consonant to the Word of God , and that , without offending God , and wounding our own Consciences , we can neither forsake nor change them , before they be fairly tried and examined , and our Divines heard . For it hath been the Custom , from the very first Age of the Church , that all doubtful and controverted Points would be determined in lawful Assemblies , and this also was always looked upon to be the best way in the Dyets of the Empire , that the whole Matter should be referred to an holy Council . Wherefore , we beseech your Majesty , by all that is Sacred , and for the sake of the Blood of Christ that was shed for us , that the Decrees of the Empire may stand in force , as to that Matter , and that we may be allowed the free exercise of our Religion , until the Authority of a lawful Council intervene . For no better way than that can be devised , for settling a firm and lasting Peace . But if your Majesty do reject this our humble demand , and require from us a compliance , we most earnestly beg that our Divines may first be heard , to shew wherein it is , we think , that Decree to be repugnant to holy Scripture . And if this be granted , our hopes are , that your Majesty will both understand the equity of our Plea , and also mitigate that Decree . We do nothing certainly out of malice or obstinacy , but it is the consideration of our own Salvation , and the fear of Divine Majesty , that moves us to deprecate in this manner . For in all things else , we shall so demean our selves , that you may perceive how highly we value your Majesties Glory and Reputation . With this Letter , and some other Instructions , Lowis Grempen , a Lawyer , was sent to the Emperour . But the Emperour answered them in the same manner , as he did the rest , telling them , That nothing could be now determined more ; that it was not now time to stand upon debates , and that they might have a sufficient hearing in the Council . And therefore he commands them to give him their positive answer within a Month. When the way , we have been speaking of , would not do with the Men of Constance , the Emperour by Proclamation puts them to the Ban of the Empire . Then began Matters to be carried more tumultuously in the City : For both the remembrance of their late danger , and the expectation of future misery extremely perplexed them : Especially , seeing they saw not the least appearance of any human help or relief . Some of the Citizens also did , with other expressions , exaggerate all these things ; so that the Council forced by their importunity , wrote to some Princes , and the Suitzers also , praying them to intercede in their behalf with the Emperour : The Suitzers immediately called an Assembly of their States , and assented : But the Catholicks amongst them , promised to do so , upon this Condition ; if they would receive the Decree of the Empire lately made concerning Religon , and receive the Clergy into the City again : The Common Council being pressed then by the Citizens , publish that Decree ; and then put the Matter to a Vote , where by the major part , it was carried in the Affirmative , that it should be received . For they all cried , they should be utterly undone , if they continued longer in the condition they were in ; since the Emperour had a vast and almost inexhaustible power not to be resisted . When they had past this into a publick Act , the Council acquaint the Suitzers with what they had done : These sent Ambassadours to try , if the Emperour would admit of an Intercession ; and withal , to intreat him to deal graciously with them . But the Emperour made them such an answer , that they might easily perceive it would not be acceptable unto him . For he told them , That he much wondred they would do any thing in favour of Out-lawed People . Wherefore , many who disapproved the change of Religion , removed to other places , and amongst these was Ambrose Blaurer , the chief Minister they had . The Lindavians , who are opposite to Constance , on the other side of the Lake , had before answered the Emperour manfully enough indeed ; but being now terrified by a neighbouring Example , they also receive the Decree . When the Deputy of Strasburg was returned with the Emperour's Answer and Commands ; the great Council of the Commonwealth was called , which was never wont to be done , but about Matters of the greatest difficulty and moment . It consists of three hundred Persons , that are chosen fifteen out of every Company , which are twenty in number . The Matter being put to the Vote , it was carried by the plurality , not to receive the Decree , but to stand it out stoutly : But when the business was again stated some days after , they began to cool a little in their heat , and a Committee was chosen of the Senate , to whom it was referred to consult , what was most expedient for the Publick . Some Neapolitan Horse , as we told you , were quartered not far from the Town ; and since the Emperour , at the very same time , left Ausburg , it was verily believed , that he intended to come to Strasburg , and many were terrified at what had lately happened to Constance . Wherefore , several of the Nobility , Merchants , and some others , fearing to lose their Estates , and being loth to offend the Emperour , having in the Senate renounced their freedom in the City , removed to other places , not without the murmuring and censure of many . The Emperour having removed from Ausburg , where he left a Garison to secure the change he had made , both in the Religion and Government , marched with the rest of the Forces to Ulm. When he came there , he dissolved the Town-Council , and appointed a new one , ordering the Ministers , amongst whom was Martin Frecht , to be clapt up in Prison , because they rejected the Decree about Religion . Thus the new Council being wholly at the Emperours devotion , received the Decre . During the sitting of the Dyet , at the request of Granvel , they had desired Frecht to go to Ausburg , and assist in the settling the Affair of Religion , and that he might lodge either with Pflug , Sidonius or Islebius , which he pleased : But he refused it , as a suspicious thing , and the rather , that none of his Profession were there from the other Cities . Being afterwards enjoyned to give his Opinion of this Decree that was made , and how far he approved it , he drew up his Mind concerning that in Writing . Now when the Emperour came to Ulm , the Council sent for him , and the rest of the Ministers , and ask'd them their Judgment . They answer as before , shewing what they approved , and what they condemned in the Decree . Being asked , Why , since those of Ausburg had sworn to submit to it , and yet preached the Gospel , they did not do the same ? It was unknown to them , said they , what these men had done , nor was it their parts to be accountable for the actions of others : That when at first , they were called to the Ministery , they had promised , upon Oath , to preach to them the pure and sincere Doctrine of the Gospel , without the mixture of human Traditions , that if the Council did now dislike that way , they should release them from their Oath . At that time they were sent home , but sent for again in the afternoon , and then some commissionated by the Council told them , The Emperour , say they , has arrested you Prisoners to day , and now ye shall be sent to his Palace : God guide you by his holy Spirit . They make answer , That since it was God's good Will and Pleasure , they refused no danger , and prayed in like manner for them . So soon as they were come out of the Council , some Sergeants led them to Court , thinking that they would be brought before the Emperour . But when they had waited a long while , and a great croud of People was gathered together , they were carried to the House of one George Bessever , a Common-Council man , they were Granvel , and the Bishop of Arras lodged . Being at length called in , when , after a long debate , Granvel urged them to submit to the Emperours Decree , and they again gave their Reasons , why they could not : They were severely rebuked . But the rest being ordered to withdraw a little , they take a milder course with Frecht , and speak him very fair : However , he persisting in his Opinion , they try the rest also severally , and of them , four continued constant , but two fell off . Hasen and Selden were all this while present with Granvel , and the Bishop of Arras . Presently after they were put into Fetters , and sent to the Common Gaol , under a guard of Spaniards and Germans , commanded by John , Count of Nassaw . And as they passed by Frecht's House , he espied his Brother George looking out at the Window , whom he called to , to have a care of his Wife and Family ; but George , praying for him , and his Companions , and bidding them to be of good courage , was for that word carried to Prison himself ; and this happened on the sixteenth of August . After they had been kept four days Prisoners in the Town , on the fifth day , when the Emperour went away , they were , i● their Chains , put into a Cart , and carried to Kirchin , under a guard of about two hundred Spaniards . Having continued there eight days in the custody of Captain Altesteye's Germans , they were delivered over to the keeping of Madronio , a Spanish Captain . The Emperour went from Ulm to Spire , about the later end of August . Whilst he was there , one came from him to Strasburg , to carry away the 12 great Guns , which they promised to give the year before , on the last of August . The Pope , at the desire of the Emperour , dispatched three Bishops into Germany , to wit , of Favo , Verona , and Ferentino , but what their Instructions were , it shall be related in its proper place . The Emperour making but a short stay at Spire , came to Mentz , and from thence went down the Rhine into the Netherlands , taking with him in several Boats his Prisoners , the Duke of Saxony , and Landgrave , who had been lately brought from Hall in Swabia , after that his Wife had again made intercession for him . The Landgrave had a Town called Sanguer , and a Castle upon a steep Hill , lying upon the Rhine : And when the Emperour came hither in the night time , he lay at Anchor , and having only put a Shoar a Guard , commanded all to stay on board in their Vessels . The Senate of Strasburg , as we said a little before , was ordered to give their answer within a Month : Wherefore , upon the Emperours coming to Spire , on the second of September , Deputies came thither unto him , to wit , James Sturmey , Matthew Giger , and Lnvis Grempen ; Not finding him at Spire , they follow after to Mentz , and when they had given the Emperour notice of their arrival , because the German Counsellors , whom he commonly made use of , were absent , they are commanded to follow him to Cologne . In the mean while , the Bishop of Strasburg , writing to the Clergy , that lived in the City , required them by his Letter , dated the fourth of September , to obey the Decree of the Empire , and conform to the Rule prescribed : At that time , he sent also the Emperours Letters to the same purpose , which , as we said , were written the tenth day of July : And wrote also to the Senate , that they would not hinder or molest them . When the Deputies of Strasburg were come to Cologne , on the eighth of September they deliver the Emperour another French Letter from the Senate , to this purpose . Although when we made our Peace with Your Majesty , most victorious Emperour , we did not promise to obey what should be decreed : And though we never did give our consent , that matters of Religion should be handled after that manner ; yet we are ready , as far as may be , to comply with Your Majesty in all things , not only Civil , but Ecclesiastical : We are very sensible , that Your Majesty , and the rest of the Princes , will have no regard to our Remonstrances , and that it is but reasonable that we should follow your footsteps . Nevertheless we beseech Your Majesty , on the other hand , to consider , that , since every one must render an account of his Actions to God , we have just cause to be concerned for our Salvation , and to take care , that we do nothing contrary to our Conscience . Which was the reason also , we were in good hopes , that having given Audience to our Divines , Your Majesty would have moderated the Decree . But since now you refer us to the Council , where , you say , matters shall be handled according to the holy Scriptures , we admit of the condition ; and that we may not seem to be contentious or obstinate , we are not against it , but that the Bishop may , by men of his own Order , officiate in some of our Churches , according to the formulary you have prescribed : We shall transact with him about the Churches , and shall neither offer any disturbance , nor hinder the Citizens from repairing to them ; but it shall be free to every one to follow what Religion they please , and that seemeth rightest to them : Yet still on this condition , that we , on the other hand , may be allowed some Churches , wherein the Word of God may be purely taught , and the Sacraments administred as is fitting , and in the vulgar Tongue . We shall also take care , that the People live orderly , and that nothing be done undecently . Besides , we shall command Holy days and Fast days to be observed , and that no Flesh be eaten on days prohibited ; nor shall we suffer , that in Sermons , or any other way , the least cause of Offence be given . And because this Doctrine hath now , for many years , taken such deep rooting in men's Minds , that , without wounding their Consciences , it cannot be so suddenly taken away : And then , Sir , since , in the manner we have declared , Your Majesties Decree will be received amongst us ; we beseech Your Majesty , from the very bottom of our Hearts , that you would be pleased to condescend to our humble Supplications , and suffer us to enjoy our Religion , until the sitting of the Council : This will be an Office most acceptable to God , and most conducible to the Peace of our City and whole Province . When the Emperour had heard this Letter , and also what James Sturmey , after his eloquent way , had more largely said to the same purpose ; and by the mouth of Selden . made ample protestations of his affection and good intentions towards Germany , at length , after a long Parly , he thus dismisses them , that they should accord with their Bishop , but on this condition , That if they did not agree , they should stand to his Arbitration . When the Emperour was come into the Low Countries , he kept the Duke of Saxony with him ; but the Landgrave he sent to Oudenard , a Town of Flanders : And upon the borders of Brabant , he dismissed all the Forces that he had brought thither from Ausburg . We mentioned before , that the States of the Empire had referred it to the Emperour to constitute the Judicature of the Imperial Chamber . The first day of October then , according as it had been enacted , it began , and three Advocates were turned out upon suspicion of Lutheranism , and all the rest are cautioned , amongst other things , that they continue in the Doctrine of the Catholick Church , or be turned out of place . There Henry Duke of Brunswick commenced a suit against the confederate Protestants , for the past War wherein he was overthrown . He had conditioned , nay , and sworn too , when he was let go out of Prison , that he would not attempt any such thing ; but he fell off from that Agreement , and not only he , but also the Elector of Mentz , the Master of Prussia , the Counts of Nassaw and Solmes , brought their Actions against the Landgrave . The Men of Constance , lately outlawed , being reduced to great streights , and seeing no way how to save themselves , fly to the last refuge , and surrender themselves for ever to the House of Austria . King Ferdinand then takes them into his Protection , and presently sent a Noble Man to be their Governour ; who on the fifteenth of October proposed these Conditions unto them . That from henceforth , they acknowledge King Ferdinand and his Heirs for their lawful Lords , that they perform all Fealty and Obedience unto them , at no time fall-off from their Allegiance , and not enter into any League with others : That they absolutely obey all Decrees to be made by King Ferdinand and his Governours , concerning Religion and all things else . That they faithfully and truly serve King Ferdinand and his Heirs , and obey his Commands as the rest of his Subjects do , and then they swear to these Conditions . Two days after , the Governour calls a Council , and demands of them what Money they had in their Treasury , and that an Inventory be made of all their Artillery and Ammunition : He also commands , that no Towns-man wear a long Sword ; that none presume to come near the Works of the Town , nor the Guard-house , that the Names of those who , during the War , gave the City intelligence of their danger be given in ; that the Goods of those who are absent , and of those who have removed to other places , be inventoried and detained : That all publick Writings be produced , and some , who are skilful in the Affair , give an account what every one of them concerns . Afterwards , all the Ministers of the Churches are commanded to leave the Town within eight days . In this Month , Augustus , Brother to Maurice Duke of Saxony , Brother to Maurice Duke of Saxony , married the Lady Ann , Daughter to Christian King of Denmark . It was agreed upon in the Contract of Marriage , that Duke Maurice should settle no Estate of Inheritance upon him out of the Lands of Duke Frederick , but out of his own Paternal Inheritance . At that time , there was a great Insurrection through Guienne , about the gabel of Salt , and the Customs . The chief City of the Country is Bourdeaux , a large and populous Sea-port Town , which sometimes belonged to the English . They were the very chief in the Rebellion , and killed the King's Governour . This being then a thing of most dangerous consequence , the French King sent thither , under the Command of the Constable and Duke of Aumale , one and thirty Companies of Foot , of which , one and twenty were Germans , and a small Body of Horse . The Bourdeaux-men hearing of this , make their Application to the Constable , offering him free entry into their Town with his Soldiers ; but pray him not to suffer the Germans to enter . His answer was , That they were not to give Rules to him ; that the Germans were in the King's Service , as well as the rest ; that he would do , what he thought fit ; and if they did not open the Gates , he had Keys to unlock them . So then , he entred the Town October the nineteenth , and having drawn up his Men in several Posts , he first commands the Citizens to bring out all their Arms , and carry them to the Castle , which took up two days time . The third day they began to enquire from house to house , and many of the Seditious were taken , who were in several manners put to death . Fourteen Gentlemen were also brought forth with Halters about their Necks ; of whom , one or two being beheaded , the German Officers interceded for the rest , and begg'd their Lives of the Constable . Twelve days were spent in this sad and bloody spectacle , and yet that was not all ; for , besides those that suffered death , a great many were sent to the Galleys . All their Bells also were taken from them , not only in the Town , but likewise in the Country about , that they might not ring any Alarm , as they had done before . Then all their Charters and publick Writings , containing their Liberties and Freedoms , were burnt , they themselves making the Fire . And because they had killed the King's Lieutenant , the Constable made them scrape up the Earth , where he was buried , with their Nails and Fingers , allowing them no Tool or Instrument to do it with ; so that the dead Body being found , it was solemnly buried with a great Procession of Monks and Priests , who went before the Corps : After came all the Citizens , about five thousand in number , each with a Wax Taper in his hand , and when they past before the Constable's Lodgings , the Corps was set down at some paces distance ; then the Towns-people falling upon their Knees , with a lamentable cry beg pardon , bewail and curse their fact , and thank the King for not punishing them more rigorously . Having so ordered all Matters , he left a Garison in the Town , and marched away on the ninth of November . There happened a very strange thing at that time in Italy . In Citadella , a Town not far from Padoua , belonging to the State of Venice , lived one Franccis Spira , a Lawyer of great Practice at the Bar. This Man began with incredible Zeal to embrace the Reformed Religion , and making daily more and more proficiency in it , he told his Thoughts of the several Points of Doctrine , not only to his Friends at home , but abroad every where to all . This thing could not be long concealed , but was at length carried to John Caso , Archbishop of Benevento , who was then the Pope's Legate at Venice . When Spira came to know this , he very well saw , what danger he was in ; and therefore , having long cast about , and considered with himself , what was best to be done , he resolved , at length , to go to the Legate , who had sent for him . Wherefore going to Venice , and having confessed his Error , as he thought , or , as fear made him call it , he begg'd Absolution , and promised Obedience for the future . Though the Legate was glad of his voluntary Confession , yet , for Example-sake , he enjoyns him to go home , and make a publick Recantation of what he had said before . He promised to do so ; and although he then began to repent of what he had done , yet at the solicitation of his Friends , who told him , that the welfare , not only of himself , but of his Wife , Children , Estate and all , depended on it , he obeyed . But not long after , he fell sick , both in Body and Mind , and began to despair of God's Mercy . By the advice thereof of his friends , he is removed from Citadella to Padoua , that he might both have the assistance of Physicians , and the ghostly comfort of learned and pious Men. When he had been visited by the Physicians , John Paul Crasso , Bellacata and Frisimelega , they presently gave their opinion , that the Distemper was contracted by pensiveness , and over-eager thinking , and that the best Remedy for him , was , good Discourse , and ghostly Consolation . Many learned Men therefore come daily to him , and laboured to cure his Mind by such Texts of Scripture , as declare the manifold Mercies of God towards us : He again told them , that he denyed not , but that all they said was true ; but that these Texts did not belong to him , for that he was damned to everlasting Pains , because , for fear of danger , he had abjured the known Truth ; that these Pains he felt already in his Mind , and that he could not love God , but horribly hated him . In this condition he persisted , refusing all Sustenance , and when they forced Food into his mouth , ever spitting it out again . It would be tedious to relate all that past , either what he said , or what others alledged from holy Scripture to cure his despair . Since , then , all Advice and Counsel were but cast away upon him , and that both his bodily infirmity , and the anguish of his Mind , encreased more and more daily , he was carried home again , and there miserably died , in that sad state of Despair . Whilst he lay at Padoua , amongst others , Petro Paulo Vergerio Bishop of Justinopolis , a Town in Istria , under the Dominion of the Venetians , came often to visit and comfort him . Mention is made , in the foregoing Books , of Vergerio's being employed by the Popes , Clement and Paul , as their Nuncio in Germany . He was also in very great favour with King Ferdinand , whilst he was in Hungary . Who having there a Daughter baptized by the name of Catharine , Vergerio , with George Marquess of Brandenburg , and the Archbishop of Lundon , who were the Godfathers . But afterwards he revolted from the Papacy , and that upon a very strange occasion . Upon his return to Rome , whither he had been recalled after the Conference of Wormes , which was in the beginning of the year 1541. The Pope designed to have made him a Cardinal , amongst other new ones , whom then he was about to promote : But it was whispered about by some , that , through long conversation with the Germans , he was become a Lutheran . When Vergerio heard this from Cardinal Ginucio , whom the Pope had told it to , he was strangely surprised , and to purge himself , retired into his own Country , and there began a Book , to which he gave this Title , Against the Apostates of Germany . Now whilst for confuting the Opinions , he carefully perusued the Books of his Adversaries , and attentively considered their Arguments , he perceived himself worsted and overcome ; and laying aside all hopes of a Cardinals Hat , he went to ask advice of his own Brother , John Baptista , Bishop of the City of Pola . His Brother terrified at first , bewailed the poor mans condition : But having , at his earnest prayer and entreaty , applied himself to the search of the holy Scriptures , and diligently weighed that Point of Doctrine concerning Justification , and having compared things together , he yielded , and concluded the Popish Doctrine to be false . Whereupon , rejoycing in one another , they began to teach the people of Istria , which is the proper Office of a Bishop , and to preach up the benefit of Christ to mankind , and to tell the people , what works God requires of us , that so they might bring over Men to the true Worship of their Maker . But many Adversaries arose against them , especially the Monks called the Observantines , who informed the Inquisitors , of whom the chief was Hannibal Grisonio , who had for Colleague Jerome Mutio , the same that afterwards wrote an Invective against Vergerio : And not content with that neither , he published also a Libel , wherein , through hatred to the reformed Religion , he most slanderously traduces Germany : When Grisonio came to Pola , and Justinopolis , he rushed into the Citizens Houses , and searched for prohibited Books : Next he went to the Pulpit , and amongst many other Terrours denounced , he excommunicated all , who did not inform , against those , that were suspected of Lutheranism : Promising , however , easier Penance to those that did repent , and of their own accord asked Pardon from him : But threatning such as did not openly confess their Crime , and were afterwards accused by others , that they should be burnt for the same ; and thus , he went , from house to house , scaring the people out of their wits . So that some came in and acused themselves , and for fear did , as they were bid . The richer sort were forced to acknowledge their Errour privately , but the poor publickly : Such as confessed , that they had read the New Testament , in the Vulgar Tongue , were strictly charged to do so no more for the future : This wrought so upon the common People , who were struck with a panick fear , that they strove , who should inform most , without any regard to Relation , Friendship , or Obligation ; the Son not sparing the Father , the Wife the Husband , nor the Tenant his Lord and Master . Now the Informations were , most commonly , about frivolous Matters , such as superstition made them take for scandalous sins . Besides , they had frequent Sermons against the Doctrine of Vergerio : And on a certain day , when there was a great confluence of People , in the Cathedral Church of Justinopolis , Grisonio , who then publickly said Mass , in very rich Vestments , steps up into the Pulpit , and amonst other things , that he might drive the Nail to the Head , Now , said he , and for some years past , you have been visited by many Judgments and Calamities , that fell sometimes upon your Olives , and sometimes on your Corn , sometimes upon your Vines , and sometimes again on your Cattle , or other Goods : And the cause of all these evils , has been your Bishop , and the rest of that heretical Rout ; nor are ye to expect any relief , before they be restrained ; and the best way to do that , is to fall upon them , and stone them . Vergerio , being thus baited by their violents courses , was forced to step aside to Mantua , to Cardinal Hercules Gonzaga , who his familiar acquaintance , But , since some at Rome , and John Caso , the Popes Legat at Venice , urged Gonzaga , by Letters and Messengers , that he should no longer harbour such a man : He went to Trent , where the Council then sate , that he might purge himself . When this came to the Popes Ears , though he could rather have wished , to have had him Prisoner , yet to avoid all suspition , especially in Germany , as if it had not been a free Council , he wrote to his Legats , that they should not allow him any place amongst the Fathers , but command him to be gone some where else . Being in this manner turned out , he went to Venice : There Caso , the Legat , persuaded him , by all means , to go to Rome ; But he knowing his own danger , refused it . Then some days after , another charges him in the Popes Name not to return again to Justinopolis ; and therefore he went to Padua , during his abode there , he was a Spectator of the sad Example , we mentioned , and being moved thereat , and an eye-witness of Gods heavy wrath , which persued that poor wretch for denying of the Truth , he began to be confirmed more and more , and then fully resolved to leave his Native Country , and all that ever he had , and take upon himself a voluntary Banishment , that he might go live in some place , where he might freely profess the Doctrine of Christ . This he did some Months after , for leaving the Country of Bergamo , he went and setled amongst the Grisons , who were the next Neighbours : And having , for some years , preached the Gospel there , and in the Valteline , he was by Christopher , Duke of Wittemburg , invited to Tubingen . His Brother , the Bishop of Pola , died before he left Italy , and was suspected to have been poysoned . Many other Great Men , besides Vergerio , had seen Spira in that State , and amongst these , Matthew Gribaldo , a Lawyer of Padua , who published a relation of all that he himself had seen and heard ; as also did Vergerio himself , Sigismund Gelou , Polonus , and Henry Scot. The Archbishop of Benevento , whom we mentioned , wrote a Book of Sodomy , than which nothing can be imagined more filthy and obscene . Nor was he ashamed to extol and praise the foulest of Crimes , which , nevertheless , is too well known over Italy and Greece . In the mean time , the Archbishops of Germany , especially those of Mentz , Cologne , and Treves , call Synods in their several Provinces , to reform the Church , according to the formulary prescribed by the Emperour . Bucer , as we told you before , had preached in the Province of Cologne , and there were some Ministers in it , that had married Wives . Now , though it was by the Emperours Decree allowed , that married Priests might retain their Wives , until the Council determined the Matter , yet the Archbishop of Cologne pretended , that that was only indulged to the Lutherans , but not to Roman Catholicks ; wherefore , he made a Decree , annulling Marriages contracted , pronouncing them to be incestuous , and declaring the Children begot in them , to be illegitimate . The Archbishop of Treves hath but a small Province , and only three Suffragan Bishops , Metz , Toul , and Verdun . There was no need of such a Law amongst them : For the Church-men , in those places , liked Concubines better than Wives : But in this Archbishoprick , where he perceived the danger to be greater , he made the same Decree , as his Colleagues did . The Jurisdiction of Mentz is of a vast extent ; for he hath twelve Suffragan Bishops , and all Hesse in a manner is subject to him in Spirituals . He therefore began to urge , and press , the Observation of the Emperours Decree , and of the Doctrine contained in the Interim . The same did the Archbishop of Treves , who also had some Jurisdiction there : But the Landgrave's Sons , and the rest of the Governours , and Counsellors , were deaf to these things . The Archbishop sent also Michael Sidonius , his Vicar General to Franckfurt , where , having first consecrated the Churches , he preacht and taught , after his own manner . And the Bishop of Ausburg made some inconstant Priests , that wavered in their Opinions , abjure their Doctrine . We spoke before of the French , who in the Summer time went to the assistance of the Scots : Now these , at length , carry over into France , Mary the Kings only Daughter and Heir , a young Lady of six years of age , that so they might put the English out of all hopes of obtaining her . This year the Pope made Charles of Vendosme , a French man , Cardinal . After that Maximilian of Austria arrived in Spain , and had married the Lady Mary , the Emperour's Daughter , Philip the Emperour's Son , a Prince of one and twenty years of Age , being sent for by his Father , prepares to be gone , and leaving behind him his Cousin German , and Brother in-Law , to govern the Kingdom in his absence , he set sail with a Fleet of fifty Gallies , and almost as many Merchants Ships , under the command of Andrea Doria , who had brought over Maximilian , and on the twenty fifth day of November arrived at Genoua , accompanied with a great train of Nobility , amongst whom was the Duke of Alva , and the Cardinal of Trent . For some fews days , after his arrival , he lodged without the Walls in the Palace of Andrea Doria , the Admiral , till the Ships should be unloaded , and the preparations within the City finished . But on the second of December , he made his entry , and was magnificently received . Being there furnished , not only with Money , but also other necessaries for a journy by Land , eight days after he departed , and passing by Alessandria and Pavia went to Milan . At Pavia were the great Guns , that the Emperour took from the Duke of Saxony , John Frederick , as we said ; and these also he viewed . At Milan , where he arrived , the nineteenth of December , triumphal Arches and Statues , with honourable Inscriptions were erected for him in many places , at his entry , he was received by the Duke of Savoy , and the Ambassadours of Venice , Florence , Ferrara and Siena . About that time Maximilian , Count of Buren , died of a Quinsie at Brussels , where the Emperour then was , his Physician Andrew Vesalius , having at first sight foretold him , as they say , the very hour of his death . Duke Maurice , as we told you , after the Decree about Religion was read , left Ausburg : So soon as he came home , he called a Convention of the Nobility , and other States at Meissen , where he propounds the whole Matter , and declares to them , what the Emperours will and pleasure was . They urge him with his own , and the Emperours promises , and insist upon having the Religion of the Augustan Confession allowed them . Afterwards it was thought fit , that the Divines of Wittemburg and Leipsick should be consulted : Who , accordingly , met first at Begy , then at Zell , and afterwards at Juterbock . Whither also came John Islebius , sent from the Elector of Brandenburg . Here was a Decree made concerning things indifferent , and what are called Adiaphorous . The last Convention was at Leipsick , and there a form of Religion was drawn up , which all Men , within the Territories of Duke Maurice , were to observe ; but this Book gave afterwards great offence , as shall he declared in its proper place . In the mean time , the Emperours Son proceeded in his journy , and passing by Mantua and Trent , he came first to Ausburg , then to Spire , and so continuing forward , through the Country of Luxemburg , he came to his Father ; the Cardinal of Trent , amongst others , waiting upon him . The Emperour , upon his approaching , sent a party of goodly Horse , under the command of the Duke of Arescot , to meet him . Duke Maurice also , having gone to meet him , as far as Trent , took a short progress , with a small number of Attendants , to go see Mantua and Venice , and was most honourably entertained by the Senate . He earnestly begg'd of Prince Philip , that he would intercede with the Emperour , for the Landgrave , his Father-in-Law , which he did , and sent him word of it , bidding him be in good hopes , for that he had received a fair answer , but that , withal , he should dissemble , and seem not to know of any such thing . About this time there happened troubles in Africa ; for one Zeriff , rising from a very small beginning , was at last advanced to a Kingdom , and drove his next Neighbour , the King of Fez , out of his Country , who , afterwards , came to the Emperour at Ausburg , to bewail his own misfortune ; and implore his aid . Nicholas , Bishop of Metz , Son to Anthony Duke of Lorrian , and Guardian to his Brothers Son , as we mentioned in the sixteenth Book , renouncing his Ecclesiastical Orders , married a Lady , of the House of Egmont , which has large Possessions in Brabant ; so that the Bishoprick fell to the Cardinal of Lorrain . We told you before , what past betwixt the Emperour , and the Deputies of Strasburg at Cologne : A little while after they returned home , they began to treat with the Bishop , who , having assembled the Nobility , declares to them , what the Emperours pleasure was , and charges all to obey , laying the same commands also upon the Clergy of Strasburg : But seeing he propounded harder conditions than were expected , on the twelfth of February , the Senate sent Henry Cope , as their Deputy , with Letters to the Emperour , wherein they acquaint him , that they had taken great care to treat with their Bishop , but that he propounded such Conditions to them , that if they accepted them , they could not enjoy those things which were allowed them , by the Decree lately made at Ausburg : For , after a long debate , they say , we told him , that we would enjoyn our Citizens to keep Holy-days , and on certain days , abstain from eating of Flesh : Besides , we have dealt with the Ministers of our Church , and we believe some of them will , of their own accord , lay down their Office of Preaching : We are willing and free , then , that he settle Religion , according to the Platform prescribed at Ausburg : For no hinderance shall be made on our parts , nor by the Citizens neither , whom we shall strictly charge , not to offer the least opposition : Now this being our Case , most victorious Emperour , we pray your Majesty , that you would be pleased to suffer us to keep our own Ministers , even such of them as are married , and not reduce us to extremity , especially , since we are ready to behave our selves , with all moderation , and shall not give the least cause of offence . Mention has been made before of the Emperours proscribing the Republick of Magdenburg : But their rejecting of the Decree , lately made about Religion , did much inflame their former offence : So that now the Emperour proceeded against them , with new Edicts and Proclamations , exposing them , as a prey , to all , inviting the neighbouring Princes , and States , to make War against them , and to do them all the hurt and damage , that by any means whatsoever , they could . It hath been said before , that the Ministers of Ulm , were , by the Emperours Orders , made Prisoners ; but at length , after seven Months confinement , they are now , in the third day of March , set at liberty , having first payed their charges . About this time began the State of England to be troublesome . Edward , Duke of Somerset , the King Uncle , and Protector of the Kingdom , as we said before , had a Brother , who was Lord High Admiral : Of him the Protector conceived some suspition , or suffered himself to be persuaded , that he aspired to the Crown , and intended to get the King into his power ; whereupon he ordered him to be apprehended , and brought to his Tryal ; where , being condemned to die , he was beheaded on the twentieth of March. He had married Catharine Parr , the Queen Dowager of King Henry the Eight , and that also , somewhat increased the suspition . But the envy , and emulation of another great Lady , was thought to have contributed much to this disaster . The Bishop of Strasburg , again , enjoyns the Clergy to obey the Emperours Edict . Now there is in that City , a Church dedicated to St. Thomas , the yearly Revenues whereof were by the Senate allotted for stipends to the Ministers of the Gospel , and the other learned Men , who had the Education and Instruction of the Youth . Those chiefly he urged to tell him , within what time they would satisfie the Emperours Decree , and Expectation ; then , what fit Men they had for that purpose , and what Ornaments of the Church were yet in being : But they took time to advise with Thomas Cranmer , Archbishop of Canterbury , and Primate of England , a Man of excellent Learning , who made it his whole business , to revive , and promote Piety and Learning : Wherefore , when he saw in what state Germany was , and the danger learned Men there were in ; by frequent Letters he solicited Bucer chiefly , and Paulus Fagius , one most expert in the Hebrew Language , to come over into England , assuring them of all love and friendship ; wherefore , by permission from the Senate , on the first of April , they set out upon their Journey , that they might go thither , and sow the Seed of pure Doctrine . Their coming was very acceptable , not only to the King , but to most of the Nobility also , and the People : And after they had been for some time with the Archbishop of Canterbury , they were both sent to teach in Cambridge . On the first of April , Prince Philip of Austria , with a most splendid Pomp , made his entrance into Brussels , where his Father was . The Ambassadours of Duke Maurice , and the Elector of Brandenburg were there , being sent to solicite the intercession of Prince Philip , and the Cardinal of Trent , who was a great Friend to Duke Maurice . But though they put the Landgrave , who then was at Oudenard , in good hopes , yet nothing could be effected , and not long after , when the Landgrave , for his healths sake , would have eaten Flesh , the Captain of the Guard coming in , threw down the Dish , Meat and all , that was brought him , upon the Ground . At the same time , the Bishop of Strasburg , after eight years , takes , at length , Orders , and says Mass , and holding a Convocation of his Clergy at Saverne , made such Decrees , as suited their purpose . Then he requires of the Senate of Strasburg , by Messengers , that they rebuild the Altars , restore to him the liberty of appointing the Ministers of the Church ; absolve the Clergy from their Oath , restore their Priviledges , and produce all the Ornaments of the Churches . But the Professors , he strictly charges , to give him a positive answer , whether they would obey the Emperours Edict , or not ? They having spoken , at large , of their submission and deference to the Emperour , and then , of their several Charges and Employments , openly declare what it is they teach and do , that being Divines , Philosophers , Logicians . and Rhetoricians , and Men of the like Profession , they were not only useful , but also necessary in the Church and Schools , then they shew , by whom , they were admitted into the College , with the Approbation of the Senate , and after a long Declaration of their Case , they humbly , and lovingly , pray , that he would not disturb an Order so well established , nor put them upon minding of other Affairs , that were not near so necessary . The Agents , on the other hand , make answer , that that College was not Instituted for such kind of Scholastick Employments , and that the Antient Order ought not to be changed : That if there were any among them , that thought themselves grieved , and could not , with a good Conscience , comply , the Bishop was not the Man , that would persuade them to any thing against their wills : But that they were free to give place , and as the common Proverb is , Either to drink , or be gone : For that if the Senate had a mind to have Professors of Arts and Sciences in the Town , it was but reasonable , that they should be maintain'd out of the Publick Treasury , and not by the Rents and Profits of the College , which was appointed for other uses . That the Bishop , and the Predecessors , had for many years past been hindred in the Exercise , and execution , of their Right , but that he would not suffer it any longer . After a long debate about the Matter , they depart without coming to any conclusion ; and when the Senate came to know of it , they interceded with the Bishop , by most kind and friendly Letters , praying and beseeching him , that he would have some regard , at least , to the Youth , who were much improved in Parts and Learning , by the Endeavours , and Education of that School . In this manner , was the Matter long tossed to and again , by Messengers and Letters , till , at length , by the interposition of Mediators , it was taken up and compounded , as shall be mentioned hereafter . It was thought , that the Bishop , who had been always look'd upon , as a Man of a mild and peaceable Nature , that loved his ease , did not act thus , so much , out of his own inclination , as at the instigation of his Friends , who represented to him , that this occasion of recovering his Jurisdiction , was not to be slighted , and that unless he prosecuted it , he might also incur the Emperour's displeasure . In all these Transactions , he made use of one Christopher Welsinger , a Civilian , who had sometimes studied at Wittemberg : But the Chapter of the Cathedral Church of Strasburg employed , as their Advocate , one John Tischell , a Doctor of the Laws . The last Book mentioned , how that after the promulgation of the Decree about Religion , Wolfgang Duke of Deux-ponts was sent for to come to Ausburg . The Emperour had pressed him by several Letters , to obey the Decree ; and because he had referred the matter to the Bishops , the Emperour put the Question to him , whether or not he himself approved the Decree ? And if he would turn out the Ministers of the Church , who did not conform thereunto ? He therefore wrote to the Emperour in French , resuming in a few words what had been done the Summer before at Ausburg ; and telling His Majesty , That upon his return home , he had intimated to his people , and commanded them to observe that part of the Decree , which related to the keeping of Holy days , and the eating of Flesh , that he had also several times carefully read over the whole Decree about Religion , wherein he confessed , there were many things that agreed with that Faith , whereby he expected Salvation ; and many also that were inconsistent with it : But that nevertheless he had charged the Ministers of the Church to weigh seriously all the Points of it , and afterwards make their Report to him , how they thought the matter might be ordered ; that since all of them with one voice affirmed , that they could not with a safe Conscience approve it in all points , he thought it not his part to compel them to do otherwise . That he had therefore desired the Bishops , that they themselves would take some course about it ; and that he had already acquainted His Majesty with their Answer , being in good hopes , that no more would have been required of him : But now that you would have a plain and positive Answer , Most mighty Emperour , said he , I 'le freely tell Your Majesty , what my Judgment is . And first , as to the Religion , Rites , and Ceremonies , which now , for some Years past , have been observed within my Dominion , I have been born and bred up in them , Sir , as I told Your Majesty before , to this very time , and never heard of any other kind of Doctrine ; besides , Sir , I have been at some pains to study and examine it , and , as far as I can conceive , it hath seemed to me in all things consonant to the Word of God. For so much I must confess , now the Question is put to me , lest I should wound my own Conscience , and endanger my Salvation . This is also the reason , why I cannot approve the Decree , though in every thing else I be most ready , in imitation of my Ancestors , to render you most humble obedience : Your Majesty , Sir , as chief Magistrate , has power to Enact and Enjoyn what you think fit to be done ; for I am no such man , as can , will , or ought to , be against that ; it wholly depends on your own will and pleasure : This only I humbly beseech , that neither I , nor the people of my Dominion , be constrained to do any thing contrary to our Judgment and Conscience : As for the Ministers of the Church , in my last Letter I begg'd of Your Majesty , that you would be pleased to suffer them to stay , chiefly to baptise Children , and visit the Sick , till others should be put into their places : Nevertheless , if Your Majesty command them instantly to be gone , and not stay the coming of others , you shall be obeyed , Sir , though it will be a great grief and detriment to the People ; for many of them are already gone , and in all things that can be performed , I know that Obedience is due to Your Majesty . When in the Territories of Duke Maurice , things seemed to tend to a change in Religion , the Ministers of Lubeck , Lunenburg , and Hamburg , published a Writing , wherein they fully confuted the Book and Decree of Ausburg ; and the chief Author of that Writing , was one John Epine . Moreover , the Doctors of Magdenburg , Nicholas Armstorff , and especially Matthias Flacius , a Sclavonian , born in the Town of Albona , and Nicholas Gallus , take up sharply the Divines of Wittemberg and Leipsick , in many publick Papers , accusing them , that they acted disingenuously , and by their adiaphorous and indifferent things opened a Door to Popery . This at length they lay down for a Rule , that all Rites and Ceremonies , though never so indifferent in their own Nature , yet are no longer indifferent , if force , an opinion of holiness , and necessity intervene , and , if occasion be thereby given to impiety . The Sclavonian had for some years been an Hearet and Disciple of Melanchton ; but when this Debate arose , he went to Magdeburg , and , in a little Book which he afterwards published , gave his Reasons why he did do so . Furthermore , the Divines of Hamburg wrote to those of Wittemberg , and particularly to Melanchton , telling them , what they called Adiaphorous or indifferent things , and how far they might be admitted ; and desiring of them , on the other hand , that they would write back , and plainly shew them , what it was they comprehended under that Name , to the end , Men might be sure , what they were to follow , without wavering in their minds , and that that name , Adiaphorous , might not give occasion to many other Errors , which might insensibly insinuate themselves into the Church again . Melanchton answered that Letter , wherein , amongst other things , he said , that some little Bondage was to be endured , provided it were not joyned with impiety . The Archbishop of Mentz having called a Provincial Synod in the beginning of May , afterwards published a Book of the Decrees thereof . The same did also Treves and Cologne , which last has a very large Province too . That Book , amongst other things , determines about Confession , that no man be admitted to the Lord's Supper , unless he have confessed his Sins ; about the hallowing of Salt Water , and other things , which , by Exorcisms and Prayers , are prepared for the use of believers , as they say ; about Relicts , the Invocation and Adoration of Saints ; about Pilgrimages , Prayers for the Dead , Purgatory , Fasting , and the choice of Meats ; about Canonical Hours , as they call them , and the tremendous Ceremonies of the Mass . Maurice , Bishop of Aichstadt , came in person to the Synod , but the rest sent their Vicars . Now the constitution of the Synod , touching Consecrations and Exorcisms , is of a very large extent . Every Lord's day , when there is a great Congregation of People in the Church , the Priest , with many Prayers , exorcises , as they term it , first Water , and then Salt ; then putting the Salt into the Water , he therewith sprinkleth the People ; and this Sprinkling is thought to give Health , both to Body and Mind , to defeat the Snares of the Devil , and to cleanse , not only Men , but inanimate things also ; for it is sprinkled upon the Ground , Stones , and the Graves of dead Men , the Priests praying God , that he would endow it with that Virtue and efficacy . After the same manner also is Salt used in Baptism , for the Priest putteth Consecrated Salt into the Child's Mouth , commanding the Devil to come out of it ; then he dips the Insant three times into Water , and wetting his Thumb in Oyl , anoints its Breast and Shoulders . Women also , when after their Childbed they go to be Churched , at their entring the Church door , are sprinkled with this Holy Water : In short , it serves for many uses , especially when there is occasion to engage Spirits that walk in the Night time , or are to be exorcised . Whatever also belongs to the Accoutrement and Dress of the Priests , is consecrated by certain Prayers : Besides in hallowing the Baptismal Water of the Font , Tapers , Palms , the Pascal Lamb , or Agnus Dei , as they call it , which is made of Wax , Eggs , Flesh , Cheese , Bacon , Flowers , Herbs , the Fruit of Trees ; in all these , the Holy Water , we have been speaking of , is employed ▪ When a Church is to be built , the Bishop or his Vicar lays the first Foundation Stone , and sprinkleth it with Holy Water ; and when it is finished , he goes thrice round it , and first , sprinkles the upper Walls , then the middle , and the last , the lowermost of all ; with his Crozier making the sign of the Cross upon the leaves of the uppermost Door , to keep the Devil off , that he do not approach it : Entering afterwards into the Church , and some Prayers being sung , an Officer makes the sign of the Cross with the sprinkling of some Ashes ; that being done , the Bishop with his Crozier draws some Greek Characters upon the Ashes at the left side of the Cross , and Latin Characters at the right ; using afterward another sort of Holy Water , made of Water , Salt , Wine and Ashes , wherewith he again sprinkles the Church , and exhorts the People to bountifulness and liberality . The like is done with Bells , and in the first place , they must hang so , as the Bishop may go round them , who having muttered over some Psalms , blesses Water and Salt , which he mingles together , and therewith carefully washes the Bell inside and outside ; then he wipes it dry , making the sign of the Cross upon it with Holy Oyl ; and prays to God , that when they ring or toll that Bell , Faith and Charity may be encreased in the Minds of Men , all the Snares of the Devil driven away ; Hail , Thunder , Lightening , Winds , Storms , and all bad and unseasonable Weather may be asswaged . When with a Linen Cloth he hath wiped off that Oily Cross , he makes seven other Crosses upon it , and but one only in the inside ; and having afterwards said over some Psalms , he puts a Censer under the Bell , and so censes and blesses it . In most places , after this Ceremony is over , they feast and make merry , as if it were at a Wedding . Now Altars are Consecrated in this manner : They take Oyl , Chrisme , a Pound of Frankincense , a Pan of Coals , Salt , Water , Wine , Ashes , Hyssop , one course Linen Cloth to wipe with , and another finer and softer to cover , five Crosses made of Wax , a Chalice , Cement , a couple of Torches ; and lastly , all that belongs to the Ornament of the Altar . In the mean time , the Bishop , with some Priests , say over some Psalms and Prayers , and sprinkles the Altar in five different places , making in every place the sign of the Cross with the Water : Then he goes round the Altar seven times , and throws upon it Water mingled with Wine , Hyssop , and Ashes ; after that , he mixeth Cement with the Water , and poureth out what remains about the Altar ; This being done , presently the Relicks of Saints are brought in great pomp , and , being censed , are put in their proper place . Next to that , he censes the Altar three times all round , and then gives the Censer to a Priest , who continually keeps censing , during the remaining time of the Consecration . Having afterwards made the sign of the Cross with Oyl on several parts of the Altar , he poureth the Oyl upon it , and rubs it in : Then he places here and there five pieces of Frankincense , and as many Crosses made of Wax , and kindles them ; so letting them burn there , that the Ashes , being afterwards gathered up , may be kept as holy Relicks . Lastly , he anointeth the four corners and fore front of the Altar , and then says Mass . Now the Oyl and Chrism , as they call it , is made every where on Thursday before Easter-day . These things heretofore were mightily reverenced and esteemed by all people ; but after that Luther and others taught , that all Creatures were consecrated by the mouth of God himself , when he created the World. This whole show and mummery became contemptible and ridiculous , as looking like Jugglery and Legerdemain . But now the German Bishops , finding a fair opportunity , restore and bring them into play again . And for the use of Holy Water as they call it , there is a Decree extant in the Canon Law , which they attribute to Pope Alexander , the fifth after S. Peter , that the opinion of Antiquity may give it more credit and authority . It hath been said before , that the Pope sent three Bishops into Germany : These came to the Emperour in the Low Countries , and on the five and twentieth day of May first shew their Instructions . In the beginning , the Pope represents the great Care and Anxiety he was in , because of those who rent the seamless Coat of our Lord ; but that two things chiefly eased and comforted his Mind : First , because Christ himself foretold , that the Devil would assault the Church , but in vain : And then , because , that by a General Council , all those bad Innovations that had crept in , might be easily cast out again : And that seeing other Nations had already reapt the benefit of the Council , but no fruit as yet appeared in Germany , by reason of the many Sects and Differences in Religion there ; therefore he had , partly of his own free motion , and in discharge of his Pastoral Office , and partly also at the desire of the Emperour , with the Consent of the College of Cardinals , sent out and impoured some Bishops to receive those into the bosom of the Church ; who were willing to enter into it again , and to assure them of all the kindness and favour , that they might hope for from his Clemency and Goodness , provided they would be content to receive Laws , and not prescribe to others : That he granted so great a benefit to all men in general , not excepting any order or degree , nor any Crime of that nature , though continued in for never so many years , yet so , that such Offenders confess their Errors and Sins to some Orthodox Priest , and perform the Penance that he shall therefore enjoy them ; but that he did freely remit and pardon them all open Confession , Abjuration , and Satisfaction , prescribed by the Canons : That he had also empower'd the Bishops Delegate , to absolve those who had bound themselves to the Lutherans , by compact , Promise or Oath ; as also all Monks who were fallen into Heresie , and had forsaken their Monasteries ; and to permit them to change their Habits , and serve in any other Function of the Church : To allow the eating of Milk , Cheese , Butter , Flesh , and Eggs , with respect to the place and person : To permit those to receive the Sacrament in both kinds , who , renouncing all their other Errors , did approve the Decree of the Council of Constance , and openly confess , that there was as much received under one kind , as under both , and that the Church did not err in making a Decree for Receiving under one kind alone : That that might be indulged to them for a certain time , as should be thought fit , yet so still , as that they received a part at another time and place , and not at that time , when others did receive the Sacrament under one kind only . That they were also empower'd to compound with the possessors of Church Lands , for the Fruits and Profits which they had received and spent , provided they left the posession for the future : In like manner , to inflict Ecclesiastical Censures upon the Obstinate , and crave the assistance of the Civil Magistrates : And lastly , to delegate and substitute Bishops in Germany , to see the Premisses put into execution . In persuance of this Commission , these Roman Delegates substitute Bishops in those places , where they understood there was most need ; amongst those , was the Bishop of Strasburg also , whom they enjoyned to put the Points above-mentioned in execution , and not to reconcile Church-men , unless they would put away their Wives . Now it was said , that they went to the Emperour , to advise and consult with him , in what manner they might put in execution their Commission ; and that afterwards , when they understood , that it was not possible for them themselves , to have access into all places that stood in need of their help , they had been necessitated to employ others . This Indulgence or Indult of the Popes , as they call it , the Emperour presently sent to all the German Bishops , admonishing them severally , to use gentle and mild ways , and to try all Courses by fair Language , Exhortation , and Entreaty , before they should come to Threats and Excommunication . Wherefore the Archbishop of Mentz writing , amongst others , to the Landgraves Governours and Counsellors , and having said much of his own Pastoral Care , and of the Emperour's earnest Concern for the Publick , requires them to shew the Pope's Indulgence to the Ministers of the Church , and command them to obey it . The thing being proposed to the Preachers , their answer was , That their Doctrine agreed with the Doctrine of the Prophets and Apostles , and that though their Lives and Conversation did not suit with their Profession , yet they acknowledged no Error in their Doctrine ; and that therefore they stood not in need of an Indulgence from the Pope ; that they had preferred Marriage before an unchast single Life , according to the Word of God ; and that they would not forsake their Wives and Children , whom Christ himself commanded us to love , cherish , and provide for : That in administring the Sacrament under both kinds in their Churches , they therein followed the command of Christ , and the custom of the Primitive Church , and that there was no reason to admit of any Alteration therein . In the Month of May , Peter Martyr and the Divines of Oxford disputed publickly concerning the Lords Supper , and the Presence of Christs Body in the Sacrament . Martyr proposed these Points to be defended ; That the substance of the Bread and Wine was not changed ; and , That the Body and Bloud of Christ was not Carnally or Corporally in the Bread and Wine , but sacramentally united to them . Afterward there was a Book of this published , wherein the presidents of the Dispute , who were appointed by the King , give no obscure intimation , that Martyr had the better on 't in that Debate . On the Tenth day of June , the Queen of France was crowned at St. Denis , as the custom is , the Ceremony being performed by the Cardinals of Bulloigne , Guise , Chastillion , Vendosme and Bourbon ; for all the rest were at Rome . Six days after , the King made a most splendid and magnificent Entry into Paris , the chief Town of the Kingdom , where he had not been seen publickly since the death of his Father , and two days after , the Queen . During his abode there , some were put to death for Lutheranisme , and , as it is said , he himself was a Spectator of the Execution . Afterwards , July the Fourth , he made a solemn Procession and Prayers in the Churches , and next day after published a Printed Proclamation , declaring the causes of it to have been ; That he might give God thanks for the many Blessings he had bestowed upon him , that he might pray to God for the safety and preservation of himself , his Wife , and Children , and of the whole Kingdom and Commonwealth ; as also for the Souls of good Men departed , especially for the Kings of France his Progenitors , and the late King his Father , after whose Example he was resolved to take upon himself the protection and defence of the Catholick Religion , the Authority and Liberty of the Apostolick See , and of the Ministers of the Church ; that amongst others , this was also a chief cause , that it might publickly appear , how much he detested those , who , contrary to the command of Christ , contrary to the Traditions of the Apostles , and the consent of all Antiquity , deny the presence of the Body and Bloud of Christ , who take away all force and efficacy from Baptism , Penance , good Works , and the Sacraments ; who professedly despise the Authority and Hierarchial Order of the Church ; who reject the Worship and Adoration of Saints and Relicks ; Moreover , that , by that solemn Procession and Supplication , he might make known , what his Judgment and Inclinations were , to wit , that according to the Example of his Forefathers , and in a certain Hereditary Imitation , he so thought and believed , as the Catholick Church , the Apostles Creed , the first Council of Nice , and many other Councils of the Fathers enjoyned ; as also , that he was fully resolved to root out of all his Territories , those Heresies which were long ago condemned , but now again partly revived , and partly contrived by Luther , Carolostadius , Zuinglius , Oecolampadius , Melanchton , Bucer , Calvin , and such other monstrous and pestilent Arch-Hereticks , and severely to punish , such as deserved it . This Writing set forth in the Vulgar Tongue , he sent all over France , commanding it to be published to the People , and accordingly publick Processions and Prayers to be made in all places . A little while after he caused Monsieur de Vervius to be beheaded , for surrendring the Castle and Town of Bulloigne , as was mentioned in the Fifteenth Book , and confined to perpetual Prison his Father in Law d' Abigny , a very ancient Man , who had been Governour of all the Bolonese , and one of the four Mareschals of France . For many Months now , he had solicited the Switzers to renew with him the League they had made with his Father ; and though the Emperour , by Messengers and Letters , did what they could to dissuade them from it ; yet they , judging it more for their Interest , consented ; and first the Catholick Cantons , with the Rhinwalders and Wallisserlanders , and afterwards also those of Basil and Schafhawsen ; to the great astonishment of many , because of those Edicts and Punishments we spoke of . For it was the general opinion , that no League nor Society ought to be made with him , who so cruelly persecuted the Reformed Religion , and by name condemned their Churches and Doctors . But the Cantons of Bern and Zurick , following the counsel of Zuinglius , as may be seen in the third and sixth Book , refused to enter into that League . We took notice before of the Convocation at Leipsick : But now that some talked and complained , that Popery was again stealing in upon them : Duke Maurice in his Letters addressed to his Governours , July the Fourth , tells them , that he was informed , many , partly out of a too solicitous jealousie , and partly through the suggestions of others , were apprehensive , that the old Errours might be by degrees introduced again ; that some of the Ministers of the Church , and other busie , and restless , spirits , that delighted in changed , were not altogether free from fomenting of that Calumny ; that , by several Declarations , he had formerly made publick , what his Purpose and Resolution was ; which now , because of the Slanderous Reports raised , he again repeated , thereby to convince all , that his Religion was dear unto him ; that therefore he required those , who , either out of a fond credulity , or through the suggestions of others , were apprehensive of a change , to lay aside all their fear , and give credit to his Letters and Testimony ; And , that as for such who went about to spread such Reports , they were not to expect to go unpunished , if they persisted to do so ; Moreover , that by his Order , some Heads were abstracted out of the Decree lately made at Leipsick , which he would have to be taught ; that therefore , they should enquire and learn , whether the Ministers did follow that form in the Churches , or openly condemned it in their Sermons ; However it were , that they should give him notice of it ; that if any doubts were started , the Divines of Wittemberg and Leipsick were to be consulted ; and that he commanded these things to be declared unto the People . At this time died the Landgraves Wife , and Duke Maurice's Mother in Law , being heart-broken with sorrow and care for her Husbands Imprisonment , and many other Calamities she had suffered . There happened now a Popular Insurrection in England upon a double account ; the one was for enclosing of Lands ; for it was a Vulgar Grievance , that the Nobility and Gentry had taken in and Emparked a great deal of Land , which had formerly been Common , and made Parks thereof for Deer ; the other Pretext was Religion ; for though the Devonshire-men were also against new Enclosures , yet their chief Quarrel was for the alteration made in Religion , and therefore they demanded , that the six Articles made by King Henry the Eight , which we mentioned in the Twelfth Book , might be restored . Since then they were up in Arms , a thing of no small danger , and would not listen to any Admonition or Advice , the King and Council , much against their Wills , were obliged to send Forces against them , that routed and killed some thousands of them . The French King , who exceedingly longed to recover Boloigne again , laid hold on this occasion , and partly by Storm , and partly by Surrender , took some Castles and Forts along the Sea shoar betwixt Boloigne and Calais , whereby he reduced the Garison of Boloigne to great difficulties and streights . The Nobility of England highly resented this Accident ; and because the whole Government was in the hands of the Protector , the Kings Uncle , all the blame was laid upon him , that he had not in time provided the Places with Necessaries . This Accusation and Envy increasing daily more and more , the Protector , by the joynt consent of the Peers , was in the beginning of October apprehended at Windsor , where the King then was , and sent to the Tower of London . The Nobles afterward , by a publick Printed Proclamation , signed with all their Hands , declare to the People the causes of it , and charge him with bad Administration of the Government ; And the Ringleader of them in this attempt was John Earl of Warwick . Whil'st the French King is thus employed against the English , the Emperour goes with his Son through Flanders , Haynault and Artois , making the People of those Provinces swear Allegiance to him ; and then both return to Antwerp , about the Thirteenth of September . There the Emperours Son was received in a most magnificent manner , not only by the Towns people , but also by the Foreign Merchants , Spanish , Italian , German and English ; and being afterwards accompanied by his Aunt the Regent , he visited the other Provinces also , and received Homage from them . We mentioned before , how the Senate of Strasburg had sent a Deputy to the Emperour , for adjusting the Controversy , that they had with their Bishop ; wherefore , with the Emperours leave , Arbitrators were chosen on both sides to take up the matter . These met in the Month of October , and after a long debate , the Senate allowed the Bishop three Churches , that , according to the Decree lately made , he might therein have the Exercise of his Religion ; and took all the Clergy into their Care and Protection . The Bishop , on the other hand , grants the Senate the College of St. Thomas for a publick School , and all the rest of the Churches . The Clergy also was to pay a yearly Tribute and some Money to the Senate , and were exempted from all other Charged and Duties . The Emperour , as we said before , prosecuted those of Magdeburg with Edicts and Proclamations , and solicited the States of Saxony for Aid . Most part did not refuse , provided , all the other States , not only of Saxony , but of the Empire also , did the same . But the Lubeckers and Luneburghers at that time , having obtained leave from the Emperours Deputies , went to Magdeburg , with a design to make their peace , but it was in vain ; No Man , indeed , attempted any open Hostility against them ; but , being outlawed , they were in continual dangers , and durst not stir abroad out of the City , without risking their Lives and Fortunes ; for it was lawful for all Men to fall foul on them . The Senate therefore , having in a publick Declaration complained before only of the Injury and Violence received from their Neighbours , do now emit a Manifesto , directed to all in general , but chiefly to those that lived next to them , complaining , that Calumnies and false Reports went abroad of them , as if they behaved themselves stubbornly and arrogantly towards the Emperour and Empire , slighting Peace , and publishing reproachful Papers ; but that therein they were wronged : That they owned Charles the Emperour for their chief Magistrate , and had , by publick Proclamation , charged all their People , not to presume to utter any the least undutiful Expression of his Majesty , or of any of the States ; that they had given no other cause of offence , but that they professed the Gospel of Christ ; and , that all the rest were but Calumnies forged by their Enemies : That it was not unknown to them , who had been present but in some few Assemblies , how desirous they had been of peace ; for , that they not only understood , but had tasted the sweetness and comfort of it , and on the contrary , the miseries and calamities that attended War ; that it would be also a great grief and trouble to them , if for their sake their Neighbours should be exposed to danger , or receive any prejudice ; that , moreover , they confessed , that it was neither lawful for them , nor in their power , obstinately to stand it out against the Emperour and Empire ; but , that being necessitated to defend themselves from injury , they had demolished some Houses , and seized some Castles , small Towns and Villages , in time of War , not indeed , with a design to appropriate them to themselves , but that they might not fall into the hands of Strangers , nor would they refuse to deliver them up , provided their Neighbours would live quietly : That there were two main Reasons , why they could not obtain a Peace ; first , because they retained the pure Doctrine of the Gospel , and rejected the Idol of Popery ; and then , because the other Conditions proposed were not only heavy , but intolerable to them , and altogether such , as could not be performed ; for , that to betray their Liberty , which had been granted them by the Emperour Otho the Great , the first of that Name , and had been handed down to them from their Ancestors , and successively , even to the present time , was a thing that could noways be defended nor justified to Posterity : That now it manifestly appeared , what end the Authors of the Book made at Ausburg , had proposed to themselves , and what they drove at ; for that , they had endeavoured to deprive Mankind of the chief head of the Doctrine of Justification , the very groundwork of our Salvation ; as also , to question the use of the Lords Supper , and the Marriage of Priests ; to teach , besides , the Invocation of Dead Men , and all that depends thereon ; in short , to restore Popery again in its full extent , as many Men of Excellent Learning had made it appear ; that , certainly , so great Impiety was not to be winked at , nor past in silence , but earnest and fervent Prayers made to God , that he would not suffer the glory of his own Name to be thus polluted : That it was , indeed , a sad and lamentable spectacle , to see men violently driven to a false Religion and Idolatry , the Ministers of the Church cast into Gaols , or , with their Wives and Children , forced into Exile , and some also butchered and killed ; but it was extreamly grievous , that though these things were openly seen , especially in Upper Germany , yet there were some , who had the boldness to say , that Religion was not struck at ; that , nevertheless , it was no new thing , since , from the very Creation of the World , it had been the condition of Pious and Innocent Men , to suffer affliction ; and , that there were many Examples both in the Old and New Testament , which declared the constancy of holy Men , when Kings and Princes set forth Edicts contrary to the Word of God ; for that Rule of Scripture always prevailed with them , That it is better to obey God than Men : That this was not only the Doctrine of St. Chrysostome , St. Austin , St. Ambrose and others , but their Practice also , when the Emperours commanded any thing repugnant to the Law of God ; that their case was now the same ; that they saw the danger they were in , and yet could do not otherwise than they did ; for that they would suffer any thing , rather than applaud to , and embrace , manifest Errours : That it was reported of Gordius the Martyr , how , that being desired by his Friends , as he was going to the place of Execution , that , to save his Life , he would forsake his Opinion ; he made answer , That the Tongue ought not to speak any thing in reproach of him who created it . A saying that concerned all Men in general ; for , that it was the Opinion of the Ancient Church , and of some of the first Bishops of Rome also , that they do not only betray the Truth , who teach false Doctrine , but those also that dare not openly confess and defend the known Truth : That therefore the event of all was to be committed to God , and that Men ought not for love or favour , or the fear of any danger , to turn aside from the profession of the Truth , but to have the Example of Daniel always before their Eyes , who , contrary to the Decree of King Darius , prayed to God with his Windows open : That he might , indeed , have done the same privately and closely , without any danger , but because , the open confession of his Faith , and the glory of the Divine Majesty , required it should be otherwise , he had , with a great and undaunted mind , openly called upon God , without any regard to that danger , which being laid for him by his Enemies , fell afterwards upon their own heads : That , therefore , they begg'd , they would not raise Arms , nor attempt any Hostility against them who were Members of the true Church , but therein follow the Example of the Christian Soldiers of former Ages , who would not obey , when the Emperours would have employed their Arms against those who professed the Christian Religion , as might be made out by the instance of St. Mauritius the Martyr : That it was to be found in the Book of Judges , how highly God was offended with the Israelites , because , being terrified by the multitude of the Enemies , they assisted not their weaker Brethren ; which might be a lesson to all , that not only Brethren and Associates were not to be deserted , but ought also to be relieved and succoured : That they made no doubt , but that good Men were moved at these things ; that God lived and was immortal , who had often shew'd strength with his Arm in old time , and was still able to do it : That after all , they most earnestly besought them , that they would carry these their Complaints , to the Emperour , King Ferdinand , and the other Princes and States , and at the same time intercede for them , that they might not be reduced to extremity ; for that they refused nothing , that could be lawfully and honestly performed ; that it was their hearty Request also , that they would commend them in their Prayers to God , that , in imitation of the Ninivites , they might from the bottom of their hearts repent of their Sins , and send up their sighs unto God ; that they might undauntedly persevere in the profession of the Doctrine of the Gospel , which had now for these thirty years been preached amongst them ; and set it forth with Pious Lives and Conversations ; that they might do the Works of Charity to all Men , but especially to the Ministers of Gods Church , who were now turned out , and in exile , to their Wives and Children , and such other poor People in distress ; and that they might retain this pure and wholesome Doctrine in spight of the tricks and artifices of those , who , under the Pretext of restoring of Ceremonies , would again let in upon us the sink of Popish Pollutions . In the Month of October , Francis Duke of Mantua , the Son of Frederick , took to Marriage the Lady Catharine , Daughter of Ferdinand King of the Romans ; and the Tenth day of November after , Pope Paul III. departed this Life , in the Fourscore and second year of his Age. The day before he died , he discharged the Imposts which he had laid upon Salt , and most part of other Commodities , to the grievance of the People . Some Months before , he had solicited the Emperour about the restitution of Piacenza , but it was in vain ; and it was generally thought , that if he had lived longer , he would have espoused the Interests of the French King ; for , it was believe , that he had been hatching Revenge in his mind , ever since the Murder of his Son Petro Aloisio . His Body lay for three days in State in the Chapel of Pope Sixtus ; whither the People flocked in great numbers , to kiss his Feet , which were put out at an Iron Gate , as the custom is . Before he died , a bitter and Satyrical Book came out against him , under the Name , indeed , of one Bernardino Ochino , but , as it was thought , written by other hands , with a Prefatory Dedication to Ascanio Colonna , whom he had banished . This little Book , amongst a great many other things , which would be too long to relate , addressing to him , calls him Antichrist ; In the time of Pope Innocent , saith it , most wicked Prelate , thou wast cast into Prison for two Murders and one Parricide , thou committedst , in poysoning thy own Mother , and a Nephew , that all the Inheritance might fall to thee . Being afterward set at liberty , thou didst not scruple , to put in for the Purple Hat ; but thou wast thrice rejected by the College , and it was thy Sister Julia Farnese , that at length prevailed for thee ; for she threatning that his Holiness should have no more to do with her , Pope Alexander VI. fearing her anger and displeasure , thrust thee into the Congregation of the Cardinals . You also poysoned another Sister for her Incontinence , the common fault of your Family . When you were Legate of Ancona , in the time of Julius II. you basely over-reached a Maid of that City ; for dissembling what you were , and making her believe , you were one of the Legates Gentlemen , you prevailed with her and defloured her ; which Villany , the Cardinal of Ancona , the Maids Uncle , after the City was taken , charged you home with , in most severe manner , before Pope Clement , who then was Prisoner . Nicholas Quercy surprized you lying with his Wife Laura Farnese , your own Niece , and gave you a wound with a Stiletto , of which you still bear the Scar. What need I speak of your Daughter Constantia , with whom you have lain so often ? For , that you might the more freely enjoy her , you poysoned her Husband Besio Sfortia ; who , having perceived your naughtiness with her , conceived such inward grief at it , that he was never seen to look merry afterwards . You certainly exceed Commodus and Heliogabalus in filthy Lust ; and that plainly appears by the many Bastards , you have . Lot lay with his Daughters indeed , but then he was drunk , and knew not what he did ; but you , being sober , have lain not only with your Niece , but with your own Sister and Daughter also . How foul and horrid a Crime was it , that your ungracious Son , Petro Aloisio , committed upon the Bishop of Fano ? When Pope Clement was detained Prisoner in the Castle of St. Angelo , and sent you Legate to the Emperour , for obtaining his Liberty , you would not set out on your Journy , till first he had bestowed the Bishoprick of Parma upon your Nephew Farnese , a Boy of Ten years of Age. When that was done , you nevertheless deceived him , and pretended to have been taken sick at Genoua . How did you Traffick in Church Livings , when you were Cardinal ? And since you become Pope , good God! how have you squandered away the Revenues of the Apostolick See ? Are not you ashamed , to have put your accursed Son in the highest place of Government , with a Pension of Fourty thousand Crowns a year , and have given almost as much to your Nephew Ascanio ? Not to mention the vast profusion of Wealth you have made , upon all the Women of your Family and your Nieces , the Santa Floria's . After all this , you dare to mention the Turks , who now are ready to invade poor Italy ; and with the intent too , that you may have some plausible occasion and pretext to pillage the People , who groan under most heavy and intolerable Burdens through your Tyranny . You sold Modena and Rhegio to the Duke of Ferrara ; You have alienated Parma and Piacenza , which you never acquired to the Church of Rome , a thing Pope Clement was ashamed to do . To enrich your own House and Family , you have unjustly opressed others , and made War against those , who either would not or could not submit to that Slavery . Those of Perugia and Ascanio Colonna , amongst others , are instances of this . He that raises an extraordinary Subsidy of his People , of Three hundred thousand Crowns a year ; that often imposes new Customs , now on Salt , and by and by again upon other Commodities ; that exacteth , now the Tenths , and now the moiety of the Fruits and Encrease of the Ground , that Man , I say , ought justly to be reckoned the Enemy of Christendom . Since you were Pope , the Turkish Fleet securely sailed along the Coasts of the Territories of the Church , when Barbarossa cruised on our Seas . Wherefore that secret Correspondence you entertain with the Infidels , stops your Mouth , from hereafter making a Pretext of the Turkish War. And in the mean time , you have had the boldness to tax the King of France , for entertaining Friendship with the Protestants ; and the Emperour , for joyning with the King of England . Is it not a most shameful thing , that you should wholly depend on Astrologers and Necromancers ? It 's matter of fact , and cannot be deny'd ; for you have raised to Honour and Riches many of them , as Cecio , Marcello , Gaurico the Portuguese , and others ; a Crime , that manifestly stains you with Impiety , and heinous enough , to make you be degraded from the Papacy . Many other things of that nature are contained in that Printed Book , we mentioned ; Let us now return to the dead Body . On the ninth day after his Death , the Funeral Rites began to be celebrated , and lasted nine whole days . In the mean time all the absent Cardinals hasten to Town , Trent , Salviato , Mantua , Cibo , de Monte , Ausburg , d'Oria , Urbin , and these were present at the Obsequies . But he that came first was the Cardinal of Trent , for he was at Mantua at the Wedding we spake of , when the news was brought of the Popes death . The Funeral Charges was reckoned to amount to Fifty thousand Crowns . November the Eight and twentieth , after Mass , they went into the Conclave , as they call it , for the Election of a new Pope . On the Fourth of December , Cardinal Pacieco , a Spaniard , came from Trent . On the Twelfth , came the Cardinals du Bellaye , Vendosme , Chastillon , Guise and Tournon , and about the end of the Month , Boloigne , Ambois , Lorrain , as afterwards the aged Bourbon , all Frenchmen ; besides , there were some others of that Nation there already , whom the King sent thither two years before , as we said in the Nineteenth Book . And now we are gone so far , it will not be amiss to describe some things in this place . There is a Palace in Rome called the Vatican , adjoyning to St. Peters Church , where the Popes keep Court , and where , upon occasion , the College of Cardinals meet . In this Palace , among other Apartments , there are five Halls , a Gallery seventy paces long , and two Chapels , all which together make that Apartment , which is called the Conclave . One of the Chapels is designed for saying of Mass , and taking the Votes in , and the other , which is called Sixtus his Chapel , and those Halls we mentioned , are for the Cardinals Lodgings . At this time , after the death of Paul III. the Cardinals being fifty four in number , there were as many Chambers made for them . In former times the Conclave had several Gates , but now they are all shut up , save one . Besides , there are no Glass Windows , except in the Chapels , and these too so high , that they cannot be reached . So that neither Air nor Light can get in to it , and Day and Night they are forced to burn Wax Lights . Now the Chambers , we mentioned , are fourteen foot wide , sixteen foot long , and twelve foot high , not of Brick , Stone or Timber , but of Green or Purple Cloth. And because some of them are more commodious than others , they cast Lots for them , to avoid Competition and Envy : In each Hall there are two rows of Chambers ; and within that space and bounds , the Cardinals must confine themselves , with their Families and Furniture . Every Cardinal has four Servants allowed him , that lie within , and always wait on him , whil'st the rest make the Beds , and do the other necessary Duties . There are , besides , twelve Men appointed for the whole , commonly called the Sweepers , who make clean the Conclave , and carry out all the filth and ordure , to a place appointed for it . They who are within , must continue there , unless they be sick , and if once they go out , they are not admitted again , except they be Cardinals . When they enter the Conclave in order to an Election , they presently chuse three or four Cardinals , to provide all things necessary , and to give Answer to the Ambassadours of Kings and Princes . These have one Key of that Gate we spake of , the Roman Nobility have a second , the Bishops a third , and the Masters of the Ceremonies a fourth . This Gate is never unlocked , after once the Conclave is shut up , but when new Cardinals come . In it there is a little Wicket , whereof the Masters of the Ceremonies keep the Key , and it is never opened but at Dinner and Supper time . For then the Victuals , which are dressed in Kitchins abroad , are let in by that Wicket , and there are some Bishops there , chosen for that purpose , to view the Dishes carefully , and see that no Letters be hid in them . The Masters of the Ceremonies , receiving the Dishes from them , deliver them to the Cardinal's Servants through that Wicket , for no body else is suffered to approach it . The Meat is served in Earthen Dishes , and the Wine in Glass Bottles , and daily they have new ones : For it is an ancient Custom , That the Vessels which are once brought in , are the Fees of the Masters of the Ceremonies , who are very careful in gathering them together ; they being exquisitely fine , both for Matter and Workmanship , and to sell them at dear Rates . At that time five hundred Italian Foot , under the Command of the Count of Petugliano , lay without , and kept guard near the Palace Gate , next to them the Suisse Guards of Paul III. and the Horse Guards , then the Roman Nobility , after them the Ambassadours of Kings and Princes , and last and next the Gate , the Bishops , who , as we said , were Supervisors of the Victuals . Four thousand Foot were posted for the Guard of the City , under the Command of Horatio Farnese , there being Armed Men likewise in the Private Houses and Palaces of the Cardinals and Nobles . Let us now speak of the Election . Though it was the custom of old , to go into the Conclave the tenth day after the death of the Pope , yet now , after the decease of Paul III. it was the nineteenth , which happened to be the Nine and twentieth day of November , as was shewed you before . The Cardinals , going into the Conclave that day towards the evening , took an Oath of the Roman Nobility , and of the Officers and Captains that were appointed to guard the Town , to be true to them ; and afterwards they went with their Families to their several Lodging Rooms , all others being commanded out of the Conclave . Some Cardinals are Bishops , some Priests , and some Deacons . Before they came to Voting , some Rules are read over , which they make to themselves for the time . These concern the Priviledges and Immunities of the Cardinals . The first thing then they do , is , severally to take an Oath , That if it be their turn to be chosen Pope , they shall observe all things exactly ; and then , that they will chuse him , whom they shall think most useful both for Church and State. After this they fall to Business ; it was the second day of December . Then the Master of the Ceremonies , about Nine of the Clock in Morning , rings a Bell throughout the Conclave , to call them to Mass , that being over , there is a Desk brought to every Cardinal , and in it , a Paper containing a List of all the Cardinals Names ; after that , there is a Table with a Scarlet Carpet , placed before the Altar of the Chapel , upon which stands a Chalice and Silver Bell , and about the Table six Foot-Stools . Now every Cardinal writes down his Voice in a Billet or bit of Paper , and so folds and makes it up , that nothing is to be seen but the Name of him that is chosen . Then they rise severally in their Order , and having upon their Knees prayed at the Altar , drop the Billet into the Chalice , and so return to their place again . That being done , two Bishops , as many Priests , and as many Deacons , take their places upon these six Stools . The first Bishop takes all the Billets in order out of the Chalice , and delivers them to the first Deacon , he unfolds them , and with an Audible Voice reads the Name of the Elected , but not of the Elector . With that , the Cardinals , who , as we told you , have every one Papers containing all their Names , note down the number of Voices , under every ones Names , as they are drawn out and read . The Votes being thus collected ; the first Priest , who hath also a Paper with the Names of the Cardinals , tells how many Voices every one hath . If the number be not competent , the Billets are cast into the Chalice again ; then one of the Deacons rings a little Bell , and presently enters the Masters of the Ceremonies , who waits without , and in a Pan of Coals that he brings in with him , burns all these Billets . Every Cardinal may at the same time give his Voice for four different Persons , but that seldom happens . And this is the manner of Election ; now let us return to our purpose . The Cardinals being thus shut up , set to work , as we told you , on the second of December ; but they made but slow progress , because the French Cardinals were said to be coming . Most People thought they should see a new Pope in Rome before Christmass-day ; but their expectation was frustrated . The College of Cardinals was divided into three Factions , the Imperial , the French , and the Faction of the Farneses . The French were for Trani , Salviato , Rudolpho , Lorrain , or Theatine ; but the Imperialists for Pool , Bourghese , Carpo , Sancta ▪ Croce , Morono , or Sfondrato . There was a great talk about Town of Pool and Salviato ; for though they laboured to keep all things very secret , as I said , yet because now and then several came out of the Conclave , for sickness real or counterfit , it could not be concealed ; and , as it was said , the Emperour and French King had an account of all they did . That Pool was not chosen , it 's said , was through the means of Cardinal Theatine , who had said , that he smelt of Lutheranism ; for many , both in Italy , and others also , affirmed , that his Judgment was right as to the true Religion , as was said in the Tenth Book . There were at that time many Pilgrims in Rome , who were come thither from several Places and Countries , that in the beginning of the new year , which was then the year of Jubily , as they call it , they might obtain the Pardon and Remission of their Sins . A great number of People were got together on Christmass-Eve in the Porch of St. Peters , hoping that the Gate , which is called the Golden-Gate , would be opened by the new Pope . And though it troubled them much to wait longer , yet they did not think fit to depart , before the Election was past . The matter is thus . Pope Boniface VIII . was the first that instituted a Year of Jubily , in the year 1295. and commanded it to be kept once every hundred years , promising to those who then came to Rome , and performed their Devotions at the Shrines of St. Peter and St. Paul , full Pardon and Remission of all their Sins . After his death , when the term of an hundred years seemed to be too long , Clement VI. reduced them to fifty . There is also a Bull of his extant , wherein he commands the Angels , to convey the Souls of those that died in this Pilgrimage , into the Kingdom of Heaven . But Sixtus IV. decreed , That every Twenty five years Mankind should participate of this Benefit . When therefore the year 1550 approached , Paul III. soem months before had published a Bull , earnestly exhorting Men , that they would not let slip so fair an occasion of disburdening them of their Sins , and of Meriting the Kingdom of Heaven . He was also mightily overjoyed , that he had lived to that time , saying , That it would be a most delightful day to him , wherein he should deserve so well of Mankind : But it was but a false Joy to him , for , as we have said , he died some weeks before that day came , which he so earnestly desired to see . Paulus Fagius , who went with Bucer into England about the end of November , died of a Quartan Ague at Cambridge . We told you before , how the Controversie betwixt the Bishop and Senate of Strasburg was taken up by Arbitrators : Now the Bishop had resolved to begin the Office in his Churches , on Christmass day , and had prescribed a Method , to be followed , by the Clergy : But , because they were not then in a sufficient readiness , he put it off till the first of February . And then the Priests said Vespers in those three Churches , that the Senate had granted the Bishop by composition , and next , day Mass , which had not been seen there for twenty years before . Great was the concourse of People , that flocked thither , especially ; of the Youth : For to them it was a strange kind of sight , to see a great many Men with shaven Crowns , in a new sort of Habit , singing all together , what no body understood ; Tapers and Lights burning at Noon-day , Incense streaming up , and smoaking out of Censers , the Priest , with his subservient Ministers , standing before the Altar , speaking all in a strange Language ; using various kneeling and gestures , bowing down with Hands joyn'd ; one while stretching forth his Arms , and by and by , again , contracting them : Now and then turning about to the People ; raising his voice high at some times , and at other times , again , muttering to himself very softly ; now casting up his Eyes , and by and by looking down on the ground ; shuffling from place to place : Now on the right , and now on the left , side of the Altar , playing tricks with his Fingers , breathing into a Chalice , then lifting it up on high , and afterwards setting it down again ; naming in certain places , now the Dead , now the Living ; breaking the Wafer , and , putting it into the Chalice ; knocking his Breast with his First , sighing , shutting his Eyes , as if he were asleep , and then awaking again ; eating one part of the Wafer , and swallowing down the other whole with the Wine , washing his Hands , that the least drop may not remain ; turning his back to the People , and with an out-stretched Arm , shewing them a gilt Patten , clapping it to his Forehead and Breast ; and kissing sometimes the Altar , and sometimes a little Image , inclosed in Wood or Metal . These , I say , and the like , the young People could not behold , without wonder and amazement , nor , indeed , without laughter . And could hardly be restrained . After noon , a Priest , who came thither from another place , preached in the Cathedral Church , where he had no great Auditory , though some out of curiosity went to hear him . In time of Sermon , a Youth making I know not what noise , an Officer chid him , and made , as if he would lay hold on him , at that , all the young People came running about , and , as it is usual , on the like occasions , there arose a bustling noise , and din , in the Church , whilst every one moved to and again , enquiring what the matter was . But the Preacher , in the mean time , who thought all was in an uproar , being apprehensive of danger , and in a panick fear , made all the haste he could down out of the Pulpit , and fled to the Chancel , where , by his Companions , he was received within Iron Grates : For most of all the Priests , belonging to that Church , were there , and some dignitaries also of Noble Families , who being in a higher place to hear , withdrew with all speed , not knowing what might come on 't . This was presently carried to the Counsul , and Mayor , who , with the rest of the Senate , were at Sermon in other Churches . They presently hasten thither , to keep all things quiet ; but the Hubbub was already over ; for besides , some young Lads , no body had stirred . Wherefore , the Senate sent James Sturmey , and others , to those of the dignified Clergy we mentioned , to acquaint them , that the Senate was heartily sorry for the Tumult , and to tell them the occasion of it ; That no Citizen was concerned therein , and that since it had fallen out contrary to their knowledge , to pray them not to take it ill , promising to make it their business , that no such thing should happen for the future . However , this did not satisfie them , nor would they , as they said , expose their lives any more to so great danger . Wherefore , they departed , next day , in anger , leaving their Work unfinished , and repairing to their Bishop at Saverne , they made a heavy complaint of their sad Fortune ; so that for some Months after , they officiated no more . In the mean time , a complaint of this was made to the Emperour , as will appear hereafter . Many were of opinion , that inwardly they rejoyced , that so good a pretext of discontinuing had been offered them . For all the while that Mass had been abolished , by Decree of the Senate , they lived with all freedom , and received their full Rents yearly without any trouble : But that , now they were again astricted to Duty , though the labour , indeed , was not great , it was thought , that an occasion of shaking off that Yoke was not unwelcome to them ; especially , since they saw , that their actions were commonly contemned , and derided , and themselves pointed at , as being extremely hateful to the people . The Senate having made strict inquiry , could not find , that any Citizen was in the fault . About the beginning of February , the English and French Ambassadours meet to treat of a Peace : For the English having lost some Forts , as we said , were reduced to some streights . At the same time , the Kings Uncle , the Protector , was set at liberty , out of the Tower , the Counsellors perceiving , that it would be very acceptable to the King : And because he had been committed at the instigation , chiefly , of the Earl of Warwick , an expedient was hit upon , to renew their friendship by affinity . The Protectors Daughter was therefore married to the Earl of Warwick's Son : And afterward the King made Warwick , Duke of Northumberland : But this proved no lasting friendship , as shall be shew'd hereafter . In the mean time , all things were carried on , at Rome , by intrigue and faction , as we hinted before : The Farnese's were wholly bent to have one of their Faction chosen , and at first , as it is said , Alexander , Pope Paul's Nephew , and some other Cardinals , who had been promoted and favoured by him , joyned with the Imperialists : But when the French Faction gave their voices for Salviato , a Florentine , Alexander fearing , lest at the next Session , he might be declared Pope , fell over to their party , having first contracted with them , as it was reported for a certain truth , that they should not give their voices for Salviato . By this manner , at length , John Maria de Monte , who , as we told you , had been President of the Council at Trent , and Bolonia , was on the seventh of February chose Pope ; and was always accounted a great Friend to the Interest of France , and the House of Farnese . The cause why Farnese bore no good will to Salviato , is reported to be , that he feared , lest , if he should be promoted to the Papacy , he would clip the Wings of himself , his Brother , and Relations , who , by hook and by crok , had heaped up vast Riches , and revenge the Injuries , done to his Family , by the Farnese's , and Paul III. Nay , it is said , that Cardinal Farnese did not promise de Monte , whom Paul III. made Cardinal , that he and his Faction would stand for him , till first he gave his assurance , that he would leave Parma to his Brother Octavio . This Pope , according to Antient Custom , changed his Name , and took to himself that of Julius III. At the same time , the French King set forth an Edict against the Lutherans : Appointing a Penalty , also , for the Judges , who were slack and negligent in prosecuting them . Before the Pope was Elected , the Cardinals Verulo and Rudulpho departed this Life : So that there remained two and fifty in the Conclave , and of these fourteen were French , two Germans , four Spaniards , two Portuguese , and one English ; the rest were all Italians , and of them , eleven Romans , on the twenty third day of February , Julius was inaugurated by Cardinal Cibo , and two days after , he opened the golden Gate , at which , there was an infinite number of people , waiting for the remission of their Sins , as we said before . The Pope strikes the Gate with a little golden Hammer ; for that is the Ceremony , which afterwards he uses to bestow on some person , as a mark of Honour and Esteem , and there are some that think themselves very happy , if they can get it ; as at this time it cost the Cardinal of Ausburg much intreaty , who carried it with him into Germany . Whilst the Pope is striking the Gate with the little Hammer , there are Work-men busie in breaking it down with Iron Crows : And then the People , who croud and press to get in , carefully pick up bits of the Lime and Rubbish , that are beat down , and keep them as precious Jewels . Some joked upon the Cardinal of Ausburg , when they heard of what he had done , saying , That he intended to knock the Lutherans in the head with that Hammer . Some time after came to Rome , to complement , and make their submission to the Pope , the Duke of Urbino , and the Duke of Ferrara , the Ambassadours of Venice , Savoy , Florence , Genoua , Siena , Scotland , France ; and afterwards the Emperour 's also . The Pope not only restored Parma to Octavio Farnese , but made him also chief Governour , which they call Gonfaloniero : He also restored Ascon●o Colonna , who had been benished by Paul III. It is an Antient Custom , for the new-made Pope to give his Cardinals Hat to whom he pleased : Now whilst Julius was Legate at Bolonia , he was extremely enamoured of a Youth , named Innocent : And him , in spight of all the rest , who disliked and spoke against it , he brought into the College of Cardinals , and into his familiar and domestick conversation also , giving him his own Name , and Coat of Arms , to bear . It was the talk of Rome , and Pasquil said , that Jupiter hugg'd Ganimede , though he was deformed : Nor could the Pope himself dissemble it , for it is reported of him , that in a merry humour , he would tell some of the Cardinals , how wanton and lascivious a Lad he was . Whilst the grand Matter was in agitation in the Conclave , there was a Letter intercepted , which one Camillo Oliva , servant to the Cardinal of Mantua , had written to a certain Darling of his , Hannibal Contino , dated the twenty sixth of January , and with it also , a Copy of Italian Verses , wherein , speaking of his Love , and the longing desire he had to see him , he uses such filthy and shameful words , that it would be no less than a crime almost to repeat them . Hence some gave way to their wit , and drollingly said , That he must needs be an obscene Pope , that was to come out of a Conclave , where such Letters were written . March the thirteenth , the Emperour writes to the States of the Empire , to this effect : That after the Dyet at Ausburg , he had gone into the Low Countries , to make the people , of those Provinces , do homage to his Son , whom therefore he had sent for out of Spain : That his intent was to have returned into Germany , so soon as that business was over ; but because all seasons were not alike fit for failing , and that the distance of place was great , it was somewhat longer than he expected before his Son arrived from Spain : That after he was come , all the Summer , and a good part of Autumn had been spent , in ordering of necessary Affairs ; and that though Winter was at hand , yet he had still resolved to make a Journy into Germany : But that at the same time , he had been taken ill of the Gout ; and not long after , had had the news of the death of Pope Paul : That he had therefore changed his design , and waited for the Election of a new Pope . That since Julius III. had acquainted him with his promotion , and made very large and fair promises of his Zeal , and good inclinations towards Religion , and the welfare of the Publick : That so soon as this came to his knowledge , he had thought , that so fair an occasion of acting ought not to be slighted , especially since the safety , and preservation of Germany , depended on it : That therefore a course was to be taken , that those things , which had been decreed in the last Dyet , and begun , should be perfected and accomplish'd : And then , that care should be taken , both that the causes of Division be removed , and some obstinate and rebellious persons quelled : That for these causes he purposed to hold a Dyet of the Empire ; and therefore charged and commanded all , whom it concerned , not to fail to meet at Ausburg , the twenty fifth day of June ; and that nothing should hinder them from coming , but sickness , and of that , also , they should make Faith upon Oath : And that they send their Deputies , and Representatives , with full Power and Instructions , to treat of all things relating to the Publick , that no delay , nor hinderance , may obstruct the Deliberations . THE HISTORY OF THE REFORMATION OF THE CHURCH . BOOK XXII . The CONTENTS . A Peace is concluded between England and France . The Magdeburgers refute the Crimes objected to them , and prove them to be the Calumnies of their Adversaries . The Emperours Edict against the Lutherans is published , which astonished many . Whil'st the Dyet is held at Ausburg , for continuing the Council of Trent , Granvell dies . The Emperour takes Tripoly , a Town in Africa . George Duke of Meckleburg puts all to Fire and Sword in the Country of Magdeburg . Duke Maurice , and some others also , takes up Arms against the Magdeburgers . Pope Julius Emits a Bull for calling of the Council . Duke Maurice commanding in chief against the Magdeburgers , offers them Conditions of Peace . The Clergy also publish an odious Paper against them , to which they make a large Answer , and refute the Crimes objected . Osiander broacheth a new Doctrine concerning Mans Justification . The Emperour makes a Decree at Ausburg , for safe Conduct to be given to those that would repair to the Council . Bucer dies . Three Suns , and as many Moons are seen in Saxony . The Pope , by a Bull , heavily accuses Octavio Farnese , and the Emperour publishes also an Edict against him . In the mean time the King of France justifies him to the Pope . The captive Duke of Saxony helps and comforts the Ministers proscribed by the Emperour . The Council of Trent revived ; and an account given of the form and order of the publick Sessions . The manner of framing Articles of Faith is set down . The King of France publishes an Edict against the Pope . A Relation of the beginning of the War of Parma . ABOUT this time , the Ambassadours of England and France , after long and tedious Debating , concluded a Peace ; and they were the more inclinable to it , because both of them perceived the Advantages that some were like , in time , to make of their Enmity and Dissension . Therefore the English restore to the French , Boloigne , that had been now whole six years almost in their possession ; at which many wondered , though the French paid Money for it ; and the Scots were also comprehended in this Peace . The two Kings , having afterward sent Ambassadours mutually to one another , confirmed this Peace by new marks of Friendship ; for the French King was made Knight of the Garter , and the King of England , one of the Order of France ; which , amongst great Princes , is , as it were , a Badge and Cognizance of Amity . The Magdenburghers , being severely lashed by the Emperours many Edicts , publish again , March the Twenty fourth , another Manifesto , addressed chiefly to their Neighbours . First , they alleadge , that neither by the Law of God nor Man , could they be convicted of Rebellion ; then they declare , that they , who take up Arms against them , make War against Christ himself . In the third place , they refute the Crimes objected to them , and affirm them to be Calumnies of their Adversaries . And though , say they , the Emperour , at their instigation , hath Outlawed us , yet we may truely affirm , that we never , as yet , refuted any Reasonable Conditions , provided the Doctrine of the Augustane Confession , and the Liberty left us by our Ancestors , were allowed us ; we are still of the same mind , nor do we decline the performance of any kind of Duty , that either the Emperour or Empire can justly challenge of us ; and we call God to witness , that we have not given any cause of War or Commotions , but are , above all things , desirous to entertain peace with all Men , and , by the help of the true Religion and Worship , to attain Life Everlasting ; which is , indeed , the cause of all this hatred that is raised against us . Now it is established by Law , that as the Inferior Magistrate is not to impeach the right of the Superior ; so also , that if the Magistrate transgress the bounds of Authority , and command any thing that is wicked , he is not only not to be obeyed , but , if he use force , to be resisted also . For that all Power is of God , we think no Man will deny ; and if any Edict or Decree be made against him , it is not to be doubted , but that they may be rejected and disobeyed : Now the Decree made at Ausburg concerning Religion , is of that nature ; and therefore we cannot obey those , who forcing it upon us , depriveus of the Light of the Gospel , and offer us the Idol of Popery , that they may draw us into Eternal Damnation : Which being so , we cannot justly be accused of any Rebellion . Besides , it is obvious to any Man , how unlawful it is , to use violence against us , since it is not we that are only struck at , but that the great design is , utterly to destroy the Professors of the true Doctrine , and , through our side , to wound Christ himself and all the Godly ; for we are all the Members of Christ , and therefore what else can they expect , who defile themselves by so impious a Crime , but the Vengeance of God Almighty ? In a former Declaration , we took notice of some Castles and Villages sezed by us , and it is needless here to repeat , what was there said ; for so soon as we have assurance of peace , we shall restore them to the Right Owners . It is also reported by our Adversaries , that unlawful and Promiscuous Lust is tolerated amongst us , but it is a most Impudent Lye. We therefore beg of you , by all that is sacred , that you would not pollute your selves with Innocent Bloud ; but pray to God , with us , that he would confound the Bloudy Counsels of the Wicked , and if any War happen to break forth , that you will not deny your assistance . Afterward , in the Month of April , the Ministers of the Church publish a Paper , wherein they exhibit a Confession of their Faith , and prove , that it is lawful for an Inferior Magistrate to resist a Superior , that would constrain their Subjects to forsake the Truth : And here they address themselves to the Emperour , beseeching him , that he would not give credit to those , who inflame him to the commission of wicked and unjust Cruelties ; but , that he would first truly and duly examine the whole Matter . Lastly , They humbly deprecate all War , but , at the same time , if occasion so require , they crave the assistance of their Neighbours . Of the Tumult , which , we told you , happened in the Cathedral of Strasburg , the Bishop made a complaint to the Emperour ; but the Senate , by a Deputy whom they sent , purged themselves of having any hand in it . Wherefore the Emperour wrote to the Bishop , enjoyning him to continue the Service that had been intermitted , and proceed . However the Bishop took an Engagement first from the Senate , that there should be no violence offered , nor any obstruction made to their Actings . So , at length , on Whitsunday , which fell on the Four and twentieth day of May , the Clergy began again to officiate . For a few days , at first , the Consuls and some Senators were present , in a different place of the Church , to prevent any disturbance ; and the Clergy of the Church had enclosed , with Iron ●rates , that part of the Quire , by which they went into the Vestry , that no body might approach too near . About the end of May , the Emperour , with his Son , departed from Brussels , and went to Ausburg , to the Dyet there , taking with him his Prisoner , the Duke of Saxony , but leaving the Landgrave at Mechline . Not long after his departure , a Proclamation , dated the Twenty ninth day of April , was published against the Lutherans , both in Flemish and French , of which this was the purport . Although , saith the Emperour , it hath been always our endeavour , that the true and ancient Religion should be observed within our Dominions ; though it hath been always our chief study , that the Errours , Heresies , and Sects , which for many years now have spread over Christendom , should be utterly abolished ; and though we have for that end emitted many Proclamations , enjoyning most severe Penalties ; Nevertheless , to our great grief , we have learned , that not only many of our Subjects , but Strangers also , who live and Trade in our Provinces , spread the contagion of this Evil far and near amongst the People ; so that it is absolutely necessary , that some sharp Medicine be applied to the Disease , and the Guilty strictly enquired after , that this Plague may be totally rooted out , as , in the late Assemblies of the Provinces , we gave it in charge to the Governours and States , that they should , in their several stations , diligently apply themselves thereunto , and persevere in the true and Catholick Religion . Especially , since it plainly appeared to all Men , what Troubles and Commotions this Infection had raised amongst the Neighbouring People , not to mention the danger of Souls , and loss of Salvation thereby occasioned . Therefore , with the Advice and Consent of our dearest Sister , and of the rest of our Nobles , we make this new Law , and strictly charge and command , in the first place , that no Man , of what Rank or Quality he be , presume to keep , buy , or distribute , any of the Books of Luther , Oecolampadius , Zuinglius , Bucer , Calvin , or generally , any Books that have been published within these Thirty years , without the Authors Names , as in the Catalogue of the Divines of Louvain , is more at large contained : Moreover , That no Person or Persons have a Picture or Image , made in contempt and derision of the Blessed Virgin and Saints , neither throw down or break any Image or Picture made to the honour of any Saint : That no Man receive secret Conventicles into his House , wherein Errors are commonly preached up , Children rebaptized , and Conspiracies framed against Church and State : That no Man privately or publickly dispute about holy Scripture , especially about difficult and obscure passages , nor take upon him to interpret the same , unless he be a Divine authorized by some approved University ; that such as do otherwise , be punished as seditious persons , and Disturbers of the publick peace ; the Men by the Sword , and the Women by being buried alive in the Earth , if they forsake their Errour ; but if they continue stubborn , that they be burnt , and what punishment soever they undergo , that all their Goods be confiscated : Moreover , that they have no power to make a Will : And , if , after they have violated this our Edict , they offer to do any such thing , by these Presents we declare it to be void and null . Furthermore , We charge and command , that no Man receive into his House , or any ways help and relieve those whom he knows to be suspected of Heresie , but presently inform the Inquisitor or Governour of the place of them , at his utmost peril . That such , as , not out of malice and obstinacy , but through infirmity , have fallen into Heresie and Errour , and have not transgresled this our Edict , nor been guilty of any Seditious Practices , but of their own accord , have returned , and , upon abjuration of their Errour , been reconciled to the Church ; presume not for the time to come , to entertain any Talk or Discourse about Matters concerning Faith and Religion ; otherwise , that they be punished as Apostates . That if any Man not convicted , but vehemently suspected of Heresie , be sentenced to abjure it , or to do publick Penance for the same , and shall afterward be accused of Heresie , he shall be punished , as if he were relapsed into the Crime : That they who have been stained with Heresie , and such like Crimes , even after Reconciliation , shall not be admitted to any Honour , publick Place , or Dignity in the State. That he , who has not a Certificate from the Curate of the Parish where he last lived , be not allowed any House or Habitation ; for such are to be reckoned suspected Persons . That the Governours of Places , and all in Authority under us , do in their several Provinces and Jurisdictions , make diligent inquiry after those , who shall transgress this Law , as also , that they aid and assist the Inquisitors and Ecclesiastical Judges , in bringing the guilty to condign punishment , according to the form prescribed by us to the Inquisitors ; or otherwise , they shall suffer for it at our pleasure . That the Atturney General also inquire into the Administration of their Offices , and , if he find them negligent , bring them to a tryal for it , wherein , if they be cast , that they be turned out of place , or otherwise punished , according as shall be thought convenient ▪ That Bishops , Archdeacons , Abbats , and other Rulers of the Church , diligently examine , if any Churchmen be infected with this plague , and severely punish them . That they , who know of any that is infected with Heresie , or of the places where Hereticks lurk and hide themselves , do instantly present them , upon pain of incurring the punishment due to Hereticks . That the Informer , if the Information prove true , have the one half of the Goods of the Party convicted ; provided , they exceed not the value of six hundred Ducats ; but if they be worth more than that sum , that he have then only a tenth part . He that discovers private meetings to the Inquisitor , though he hath been of their counsel , shall not be punished , provided he be right in his Religion , and abstain for the future ; but he , who , not being of their Society , does inform against them , shall have the Reward abovementioned . That Penalties be inflicted in the same manner as we have commanded , and that no Man take to himself any power to alter or mitigate the same , which , we understand , is often done ; for the Judges that herein offend , shall not go unpunished . And forasmuch as many , who have been accused of Hersie , and cited to appear , have fled , and been outlawed for it , but afterwards , upon the death of their Complices , have used to come in , and pray'd , that they might be admitted to justifie themselves , as thinking that the Crime could not be made out against them , and by that means being returned , have again spread their false Doctrine and Errours , to the great prejudice of the publick : It is therefore our will and pleasure , that no regard be had to their demands , but that all who have not appeared upon Citation , but saved themselves by flight , be held as Persons convicted and condemned . That they , who intercede for suspected Persons , Fugitives , Outlaws and Anabaptists , be reputed savourers and supporters of Hereticks ; and that Judges and Governours receive none such into favour , without leave from us or our dearest Sister , first had and obtained , upon pain of losing their Places and Commands . That Printers and Booksellers do not print , publish , sell , or disperse any Religious Book or Pamphlet , without a License from those who shall be impowr'd to grant it ; and who shall answer for their own works also , if therein they offend . And because there is extant a Catalogue of the Books which the University of Louvain have rejected , that all Booksellers have it hanging up in their Shops , so that neither they nor the Buyers who have it before their Eyes , may pretend ignorance ; and again , that they have another Catalogue of all their own Books , wherein he that sails shall be fined in an hundred Ducats . That no Man either keep School or teach Children , without a License from the Magistrate , and especially the Curates of Parishes , and that he teach nothing to Youth , but according to the form prescribed by the Divines of the University of Louvain . When the Edict was proclaimed , all Men generally were extreamly startled at it , especially the German and English Merchants , who in great numbers traded in the Emperours Towns and Provinces , but chiefly at Antwerp . So that they were of the opinion , that either the Edict must be moderated , or , that they must remove to some other place ; nay , many shut up their Shops , and thought of nothing but flying from the danger . The Common Counsel and private Citizens also of Antwerp , who saw what an incredible loss that would prove to them , were in great streights , so that when the Inquisitors came thither , they vigorously oppose them , and making their application to Queen Mary , their Governess , represented to her , how much it concerned not only them , but the whole Country also , that the Edict should not be put in execution . Wherefore , by reason of the many people of various Nations that then resided in Antwerp , the execution of the Proclamation was for that time superseded in the very same City , for which it was chiefly made . The Slavonian , we mentioned before , published afterward , this Edict , Translated into High Dutch , and severely taxed Islebius and the Adiaphorists , as he calls them , who laboured to persuade the People , that Religion was not the thing aimed at . As for the commission of Inquisition , which they called , Instructions , it contained a most ample power ; for they had authority to call before them not only ordinary People , but also the Magistrates themselves , and make them swear to answer what Interrogatories were put to them , and to discover all they knew . Now the Questions concerning Religion , that were put to those who were accused or suspected , were thirty eight in number , of which these were some ; Whether or no they believed the Sacrifice of the Mass to be Propitiatory for the Dead , so as to deliver them out of the pains of Purgatory ; If they believed Peter to have been the Prince of the Apostles , the Vicar of Christ , and Pope of the Church of Rome , and those who lawfully succeed him in his Chair , to be so esteemed also ; Whether they believe it lawful , to withdraw from under the obedience of the Pope , provided , he be not a Heretick or Schismatick ; If they believe Private Marriage to be lawful ; and if they believe the Lutherans , Bucerans , and the like , to be the Church . The French Cardinals , who had stayed at Rome some time after the Election of the Pope , now returned home ; but John Cardinal of Lorrain , who had been the darling Companion of King Francis all his life time , died upon the Road , after he came back into France , but before he had seen the King. Upon that occasion Robert Cardinal de Lenoncour , obtained the Bishoprick of Metz , who afterward was thought to have much contributed in bringing the City of Metz , which belonged to the Empire , under the Dominion of France , as shall be said hereafter . There was a Decree made in the last Session of the Council of Trent , That they who had a plurality of Bishopricks , might reserve to themselves which of them they pleased , and resign the rest , as has been said in the Nineteenth Book ; Nevertheless , so long as Paul III. lived , it was never put in execution ; but in the Pontificate of this Pope , in France the Cardinals made a shew of obeying it , but not at all to their prejudice : For , since most of them had two or three Bishopricks , and many others aspired to that Dignity , they made exchanges , and for one Bishoprick they parted from , got from him they surrendered it to , many Abbeys , or other Ecclesiastical Promotions in lieu of it . In the Month of July , Adolph Archbishop of Cologne , having struck up an Accommodation with the Senate , made his entry into that City with extraordinary pomp and splendour , all his Vassals , Tenants , Kindred and Relations being from all places summoned in to give him an honourable Attendance that day ; And , as it is said , he had above two thousand Horse in his Retinue , the Duke of Cleve having brought in a great many . This Duke had a little before a Daughter by his Duchess Mary , Daughter to King Ferdinand . The Godmothers were the Emperours two Sisters , Queen Eleanor and Queen Mary , and the Elector of Cologne Godfather ; but not long after , the Duke and Archbishop had a grievous falling out , about Ecclesiastical Jurisdiction . On the Six and twentieth of July , the Emperour opened the Dyet at Ausburg ; wherein he propounded the prosecution of the Council ; the observation of the Decree about Religion lately made at Ausburg ; the punishment of the Rebels , and the restitution of Church Lands and Jurisdiction , as the maters to be treated of . This also was an Armed Dyet , though the State of Affairs was somewhat more peaceable now . The Princes there present were the Electors of Mentz and Treves , for the other Electors had sent their Ambassadours : Wolfgang Master of Prussia , the Bishop of Wirtzburg , Aichstadt , Constance , Trent , Cambray , and Mersburgh ; None of the rest of the Princes appeared , except the Duke of Bavaria , and at length Henry Duke of Brunswick . Upon debating of the matter , the greater part were for continuing the Council . But Duke Maurice's Representatives declare in their Masters Name , that he no otherwise approved it , than , that all Matters should be reviewed , and handled again of new from the very beginning ; That the Divines of the Augustane Confession should not only be heard , but also have Deliberative and Decisive Voices ; That the Pope should submit to the Council , and not preside therein , and release the Bishops from their Oaths , that they might speak with greater freedom . When this Protestation was publickly read , the Ambassadour desired it might be entered upon Record , as the custom was , but it was deny'd , by the Archbishop of Mentz , who , as Chancellor of the Empire , had the sole power of doing it ; and so the Emperour afterward moved the Pope for a Council . On the Seventh of August the Cardinal of Ausburg made an invective and bitter Sermon against the Lutherans ; and a few days after , some Spaniards , in contempt and derision of the Citizens , who were then at a Protestant Sermon , played some tricks in the Church , so that it was like to have occasioned some great disturbance , had not the Burgmaster or chief Magistrate of the City come in in time , and with much dexterity appeased and quieted the Tumult . About the later end of August , Granvell , who came lately from Besanson in the French Conte to Ausburg , died , to the Emperours great grief , as it was reported . He had succeeded to Cardinal Mercurino Catinario , as we mentioned in the Seventh Book , and now , for the space of twenty years , had been chief Minister of State , and the only Person , in a manner , whom the Emperour trusted with his secret Counsels and Designs . His Son , Anthony Bishop of Arras , succeeded to his Place and Office ; a Man of great Learning , who had been already accustomed , in his Fathers absence , to manage Affairs of State , and was very familiar with the Emperour . In the mean time , Henry , Duke of Brunswick , besieged the Town of Brunswick , a place that , upon account of Religion , and some other Reasons , for many Years he had born a grudge to : But after he had harassed and spoiled their Lands by burning and plundering , and yet was not able to take the Town , at the mediation of some persons , the Emperour commanded both to lay down their Arms , and plead their Cause before him . This happened in the Month of September . The Emperour's Army at that time besieged Tripoly in Barbary : It was then in the possession of Dragut , a famous Pirate , who had lately joyned with the Turk , and the Emperour's Army was commanded by the Viceroy of Sicily ; who , after he had for some time battered the Town with great Guns , being informed , that Dragut was coming with fresh Forces to the Relief of the place , perceived , that there was need of Expedition : Therefore , September the tenth , he made a general Assault , both by Sea and Land , and so took it by Storm . The Knights of Rhodes , who fought by Sea , did the Emperour good Service that day ; but the Spaniards , who were more numerous , and made the Assault by Land , got most of the Booty and Plunder . Many Prisoners were taken , to the number of about eight Thousand ; who , being put on board of Ships , were carried to Sicily , Sardinia , and other places . The Situation of the Town is said to be very pleasant , because of the neighbouring Fields and Hills covered with Olive and Palm Trees , and the fair Springs of Water that are about it . They talk of a Country not far from thence , that is exceeding fruitful in Corn , and yieldeth the Husband-man a plentiful encrease for his labour . In this War , Cosmo , Duke of Florence , assisted the Emperour with Forces , commanded by Jordano Ursini , and Astori Balio . But seeing Winter was now approaching , and Provisions could not be had , the Viceroy , leaving there a Garison of Spaniards , brings the Army back to Sicily : After this , Dragut sled to the Turk to Constantinople , and there fomented a new War , which the Turk undertook , not only against the Emperour , but King Ferdinand also . Upon the Emperour's Command to the Duke and Senate of Brunswick , to lay down their Arms , both Parties disbanded their Forces : But afterwards , George , Duke of Meckleburg , the Son of Albert , a Youth , who had served under Duke Henry , wheadled them all into his Service . The Report was , that the Clergy of Magdeburg , and Dignitaries of the Cathedral Church , most of them of Noble Extraction , who were enraged against the City , had , by great Promises and Rewards , engaged him to take upon him the conduct of them and their Forces , and assist them in taking their Revenge : But that they deny'd , as shall be said hereafter . Their Archbishop , John Albert , died lately before , wherefore they were said to have made over the Dominion and Property of the whole Province , if he did subdue it , and to have morgaged to him three Castles for his Security . So that he began his march through the Country of Halberstadt , and came afterwards into the Province of Magdeburg , plundering , burning , and spoiling , wherever he past ; there he surprised the Town of Wansleben , which he burnt and razed ; and having attacked the Castle that stood hard by , but in vain , and lost some of his men , he marched forward , doing a great deal of mischief in all places . Wherefore , when the Country people perceived , that their Goods , Cattle , and all they had , were taken from them , they beg help from the Senate of Magdeburg , offering to expose themselves to any Danger or Cost in their own just Defence . The Senate therefore ordered them to Muster , and be in Town by a certain day , which was the one and twentieth of September ; at which time , a mixed Body of Garison Soldiers , Citizens , and Boors , marched out of Magdeburg , with three Troops of Horse , Field-pieces , and Ammunition , and rested that night two miles from the City . Next morning , before break of day , they decamped , and marching streight towards the Enemy , so soon as they came in view , drew up their Men , and offered him battel . In the Front were the Citizens and Soldiers , where the danger was thought to be greatest ; and after them , the rest of the Country rout were posted . But the Duke of Meckleburg observing their order , suddenly faced about , and besetting the Boors in the Reer , who were a sort of ill-armed and unexperienced Soldiers , he charged them , before the rest could face about and come in to their assistance . So that they immediately threw down their Arms , and ran for it as fast as they could , disordering their Companions Ranks , and so making way for the Enemy's Victory . Most of them were killed at the first Charge , and in the flight ; not many of the Citizens and Soldiers were slain , but many taken , who , with their Artillery , Waggons , Ammunition , and Baggage , fell into the Enemy's Hands . The Emperour , in the mean time , presses home the observation of both the Decrees of Ausburg , and makes an heavy complaint of the Magdeburgers and Bremers ; for they only , of all the Cities , stood it out , although the Bremers were not outlawed . But the Princes intercede , and desire leave to interpose for an accommodation ; to which the Emperour condescending , they write to both Cities on the two and twentieth of September , and cite them to appear by the second of November at Ausburg , giving them safe Conduct to come and answer for themselves , and enjoyning them to send their Deputies with full power to treat and conclude the matter : A certain Woman of Ausburg seeing a Priest accidentally pass along the Streets , carrying the Sacrament to a sick Man with lighted Tapers , as the custom is , out of curiosity asked the Question , What he meant by carrying Lights at Noon day ? For this Saying , she was apprehended , and in great danger of her Life ; but many Women begging , and the Emperour's Sister at length interceding for her , she had her Life , but was banished . Now Queen Mary , with others , were come thither , that , amongst other things , she might procure a moderation of the Edict lately published in the Low Countries ; for unless that were done , she represented the great danger that Antwerp , the most flourishing Mart in the World , was in , of losing all its Traffick and Splendour : And that , besides , there was great cause to fear an Insurrection all over the Country , if the Proclamation should be executed to the Rigour . With much ado , the Emperour , at length , condescended , and having made some Alterations in those Heads that concerned Foreign Merchants , he struck out the name of Inquisition , which was generally hated by all , and commanded the other Clauses to remain in force , and be observed . Whilst the Letters are carrying to Magdeburg and Bremen , the Princes and States desire to know of the Emperour , upon what Conditions he was willing to treat with them : He therefore proposes to the Bremers , that they wholly submit themselves to him , humbly beg Pardon for their Offence , renounce all Leagues and Associations , and make no League for the future , wherein he and all his Family should not be comprehended ; that they obey the Imperial Chamber , and contribute their Quota to the charges of it ; that they agree with their Archbishop , and if they cannot , that they stand the Verdict of the Arbitrator , that he shall appoint ; that they compound also with all the Clergy , restore the great Guns they took from Duke Erick , and satisfy him for the wrong they had done him ; that none within their Jurisdiction serve against him in the Wars ; that they pay an hundred and fifty Thousand Florins , deliver up twenty four Pieces of Ordnance , with their Carriages and Appurtenances ; and obey the Decree of the former Diet , and Those which now should be decreed . The same Conditions , in a manner , were proposed to the Magdeburgers ; to which , it was added over and above , that they should answer to all Suits of Law , and obey the Sentences pronounced against them ; that from the time of their first Rebellion , they have no action against any Man ; that their Fortifications and Strengths be demolished ; that they receive him , and those who have his Commission , into their City , at any time , and with what number of Forces they please , without any previous capitulation ; that they pay two hundred Thousand Florins , and that they ratify all confiscations , and not disturb those , who are in possession of consiscated Goods . The news of the Battel of Magdeburg presently flew about far and near , for within six days it was brought to the Emperour ; and when all Men were of opinion , that now they were almost quite ruined , out comes another Declaration of theirs , dated the first of October . Therein they give a relation of the whole matter , saying , That of Citizens and Soldiers they had not lost above two hundred , and comforting others , when they themselves were thought to stand in need of Consolation . For by this means , say they , God thought sit to try our constancy ; and of his infinite Goodness and Mercy towards us , we make not the least doubt ; for though it were his good will and pleasure that we should be undone , and utterly perish , yet could there be no harm in that : For how much better is it to run the utmost danger , than to swerve , from the profession of the Truth , to the Antichrist of Rome ? For such , as through Fear , Covetousness , Ambition , or other by-ends , relent , submit to the Council of Trent , and receive and allow of that wicked Decree of Ausburg , shall , without all doubt , unless they repent , suffer most heavy Torments , both in this Life , and the everlasting Life to come : And we know also , that God hath set Limits and Bounds to our Adversaries , which they cannot pass : Wherefore we beseech all Men , that they would joyn their Prayers with ours , and not take up Arms against us ; for if we be once crushed , all Germany , without distinction , must expect the same Calamity . Which being so , the very natural inclination , that all Men have to the safety and welfare of their Country , craves at your hands , that you would lend your assistance to us , who suffer for the Doctrine of the Gospel . This prosperous success against the Magdeburgers , encouraged many others immediately to take up Arms ; amongst these , were Duke Maurice , the Elector of Brandeburgh , his Cousin Marquess Albert , and Duke Henry of Brunswick ; the Nobility and Gentry also being invited to bring into the Field what Horse they could . Most people were of opinion , that these Forces were raised , to beat George , Duke of Meckleburg , out of the Country , and many thought , at first , that it was to put a stop to his Excursions : But being all mustered together , on the fourth of October they march , and encamp not far from the Town . The sixth Night after , they came running on with great shouting , as far as the Gates and Town-ditches , to try what the Towns-people could , or durst , do ; but the great Guns firing upon them from the Walls , they lost many Men , and retreated in great anger to the Camp , setting on fire the Leper's house on the way , contrary to all Military Discipline , and the Law of Arms. Next day , the besieged made a ●ally out , and came to a slight Skirmish ; for they were brisk , and , amongst others , many Persons of Quality , that were good and experienced Soldiers , flocked thither , out of the hatred they bore to Henry , Duke of Brunswick . October the twelfth , a Cessation of Arms was made , and some Commissioners came into the City to treat of a Peace ; but that proved in vain . In the mean time , the States of the Archbishoprick of Magdeburg , amongst whom , the Clergy was the Chief , met at Hall , and , October the fifteenth , sent Deputies to the Emperour and Princes of the Empire : So soon as these came to Ausburg , which was ten days after , they bring a heavy accusation against the Senate and People of Magdeburg , and in consideration that Duke Maurice had taken into his Service the Forces of the Duke of Meckleburg , that they had also sent him Supplies , and that they were not able long to support such Charges ; they desire the Princes to take some speedy course to quench the common Flame , that both the Soldiers may be paid , and these outlaw'd Criminals brought to condign Punishment , before they recovered Strength and Courage after their late overthrow , for that otherwise the Soldiers would run away to the Enemy ; which would put , not only them who were the next Neighbours into present danger , but also all the States of the Empire : That it was their whole design to overturn the Government , and to raise a popular Insurrection all over the Empire ; and therefore they proposed a Supply of eight thousand Foot , and twelve hundred Horse . The same day , the Answers of the Bremers and Magdeburgers to the Princes Letters , we mentioned before , were publickly read ; and the Bremers , in the first place , plead the earnest desire they have always had of Peace , and the Emperour's Friendship , that for obtaining it , they had not only employed Deputies of their own , but used the mediation also of the King of Denmark , and the Maritime Cities , and that the Conditions proposed were very hard : But however , that it might appear how great the Emperour's Authority was with them , they would not refuse to send Deputies , and promised to do any thing , provided they might be allowed their Religion and Liberty . The Magdeburgers again alledge , that , in the former Dyet , they had made most humble and earnest suit to the Emperour for a Peace ; but that the Conditions were intolerable , and the Wrongs , since that time they sustained , so grievous , that finding no end nor measure of suffering Injuries , they had been necessitated to resist force by force , but still moderately : That the cause why they were so much hated , was only , that they desired to retain the true Doctrine , and eschew Idolatry : That , as affairs stood , they could find none that would undertake to go in their Name with full power to the Diet against the Day appointed , as they were commanded : That besides , George , Duke of Meckleburg , had unexpectedly made War upon them , and declared openly , that he did it by command from the Emperour and Empire : That now also the City was blockt up by the Enemy ; but that if these did withdraw , and safe Conduct were given to their Deputies , with liberty to return and make a report of their Demands , they would not refuse to send some . About the beginning of November , Ulrick , Duke of Wirtemberg , died , whilst the suit which he had with King Ferdinand , as we said before , was still depending , and his Son Christopher succeeded him . When the Emperour had received the Answers of the two Cities , he said , the Bremers were to be expected , because they had promised to come ; but as to the Magdeburgers , since the matter was quite otherwise than what they said , and because they answered with a kind of contempt , he bids them proceed , in consulting what was to be done with them , and chiefly , that they should take the Demands of the States of the Bishoprick into their serious consideration , and do therein what they should think fit , both for the welfare and dignity of the Empire . The Princes and States easily perceived , that no Peace could ever be made upon these Conditions , and therefore they desired easier Terms might be proposed ; but the Emperour persisted in his purpose . So they , at last , though much against the minds of many , especially of the free Towns , assent and promise Assistance , but , on the other hand , they pray the Emperour , that he would also contribute : And then , that if he could not command in person , he would appoint a General to carry on this War ; and for that end , propose to him Duke Maurice , if he thought fit ; but as for the Charges of it , it was their judgment , that they should be paid out of the Money already raised for the future occasions of the Publick . The Emperour , on his part , made answer , That he had been at vast Charges in the former War , to restore Peace to Germany , and therefore desires them to take it into their Consideration : That as to Duke Maurice , he was very well pleased , nor did he know any man , at that time , more fit for the Charge than he was , and that for several Reasons : But that Money should be taken out of the publick Treasury , he so far approved and allowed it , as , that what was taken out , should within a certain time be refunded again , for that that Money was not raised for this use ; and he exhorted them to prosecute the matter with all their Force , that they might be punished according to their Deservings ; which was easy enough to be done , he told them , if Castles and Redoubts were raised about the Town , and the Siege vigorously carried on without intermission , till they were forced to yield ; but that there was need of expedition , because of the season of the Year , and the opportunity of Action : For that if that headstrong and obstinate Rebellion were not suppressed , it was obvious to them , how much it would redound to the prejudice and disgrace of the Empire . So then , Duke Maurice , who , as we said , had already thrust himself into Action , having mustered the Forces under him , is now publickly entrusted with the management of the War : For defraying the Charges whereof , a Subsidy is granted of threescore Thousand Florin's a Month , and an hundred Thousand allotted for the Charges already made . The Emperour , in the next place , assured the Princes , That the Council should be again continued at Trent before Easter , for that he had the Pope's Promise for it . In the mean time , he urges the Decree of Ausburg , and bids them tell him the Reasons , why the Regulations that were made two Years before , for the Reformation of Religion , and the Clergy , were not observed ? The Electoral Archbishops answer , That they had not omitted any thing , and were at present wholly taken up about it ; but that the cause why it did not take effect , was the Exemptions and Privileges that some pretended to . The Representatives of the absent Electors , said , That all Endeavours had been used , but that an inveterate continuance had withstood the effect ; for that this Religion was not so soon to be pluckt out of Men's minds , but that there was need of Instruction , and bringing them over by degrees , who were fully persuaded , that that Decree was , in many things , repugnant to the Holy Scriptures ; that no violent Change could be made , without Troubles and Stirs ; and that , if any Man should constrain the Preachers to it , there would be no Service in the Churches ; for that hardly any one could be sound that would stoop to it , because of that Article of Celibacy , and of the Lord's Supper . The other Princes and States of the Catholick Religion , give for Reasons , the Schools and Colleges , wherein the Youth is not rightly Educated ; the Protestant Ministers , who srighten the People from that Decree ; the Poverty of Priests , and the Negligence of the Magistrates ; that the dissolute and impure Lives of some Church-men also , was a great hinderance ; and lastly , that many , in scandalous Books and Pamphlets , did scurrilously rail and inveigh against the Decree , without any Punishment . Pope Julius having been often importuned by the Emperour , about the thirteenth of November issued forth his Bull of Indiction for calling of the Council , affirming it to be in his power to call and direct Councils : That he was desirous also to procure the Peace of Germany , which had been always most dutiful to the Catholick Church , and Popes of Rome , who are Christ's Vicars upon Earth : That therefore all should come by the first of May to Trent , who by any right , custom , or privilege , ought to have place there , and whom Paul the Third formerly called , when he summoned the Council to meet at the same place ; for that from that day forward the Council should be continued : And that if by reason of Age , Sickness , or publick Affairs , he could not come and preside therein in person , yet he would do so by his Legates . This Bull he afterwards sent to the Emperour . Duke Maurice , being now Generalissimo of the Imperial Forces against Magdeburg , vigorously persued the Enterprise , and having built some Castles and Redoubts , for lodging the Soldiers in the Winter time , about the end of November he attack'd the Town . The City is divided into three parts ; one of which , that is called the New Town , he surprized , by scaling the Walls and Gates , with great silence , in the Night time , and gave no Alarm before he had brought in his Soldiers . The Towns-people rouzed by the Noise , were , such of them as were in Arms , put to the Sword , and the rest being taken and plundered , were turned out . But the Magdeburgers , that they might force the Enemy from that advantageous Post , sent Soldiers to set fire to it , on that side which belonged to them ; and afterwards burnt the other part of the Town also which is called Sudeburg , and received the Inhabitants into the City . Much about this time , Lazarus Schuendi came to the Camp , that , in the Emperour's Name , he might assist Duke Maurice with his Counsel . At that time , Count Heideck , whom , as has been said , the Emperour proscribed two Years before , was in Saxony ; where he , and Albert Count Mansfield , were raising Forces in the Neighbouring Cities , which are called the Maritime Towns for the Relief of the Magdeburgers . Duke Maurice therefore , in the Month of December , marches against them with part of the Army , and disperses them , taking four Companies of their Men into his Service ; the same he did afterward to Count Heideck , as shall be related hereafter . On the fourteenth of December , the Emperour published a very long and severe Edict against the Magdeburgers , charging all Men not to aid nor assist them , and commanding the Officers and Soldiers that were in the Town , within fourteen days after sight of his Proclamation to depart out of the City , and to certify the same to Duke Maurice , or , in his absence , to Lazarus Schuendi ; upon promise of Pardon , if they obeyed ; but if otherwise , upon pain of his heaviest displeasure . Albert Count Mansfield was in the Town , who had not , indeed , been Outlaw'd by the Emperour , but was turned out of all , for his having continued , to the last , true and faithful to John Frederick Duke of Saxony . We told you , that the Emperour , upon his going to Ausburg from the Netherlands , had left the Landgrave Prisoner at Mechline . The Elector of Brandenburg , and Duke Maurice , had indeed earnestly solicited his Enlargement ; but they were told , that both he himself , and his Sons and Counsellors , did so behave themselves , that he could not as yet be set at liberty ; nay , his Keepers also told him , that he was to be carried to Spain . He therefore craved the assistance of his Sons , whom he minded of the Duty they owed to him , and charged them to enter their Action against the Elector of Brandeburg , and Duke Maurice , and force them to make their appearance , according to the tenor of their Obligation , and to fulfil their promise . His Sons obey , and , by frequent Messages , admonish and cite them . They again , sometime joyntly , and sometimes severally , now by Messengers , and then in Person , excuse themselves , shewing them , that it was neither for their own , nor Father's , Interest , to do so , and after alledge new Reasons , which gave them confidence , that he might be set at liberty without any danger : They therefore begg'd Pardon , and that they would have a little longer patience . But the Emperour , who , as has been said , had by De Lire solicited the Landgrave before to deliver up the Letters Obligatory , being again put to it , sent Lazarus Schuendi to his Sons and Counsellors , commanding them , not only to desist for the future from suing Duke Maurice , and the Elector of Brandeburg , but also to send him all Papers and Obligation of that nature , and to let fall their Action , under the severest Penalties ; but this was all in vain . By publick Letters also he discharges the Princes engaged , and declares them free from all obligation . When therefore the Landgrave saw no hopes remaining , he resolved at all ventures to make his escape if he could , and cast about , and devised how he might effect it with his Servants , whom he had sent for out of Hess , and were some of them Gentlemen of good Families ; but they , fearing the danger , went but slackly about the business . At length , he prevails with two of them , Conrad Bredenstein , and John Rommelun , these laid fresh Horses all the way from Hess to Mechline , for him to fly upon , and make his escape : But the design took vent through the fault of a Servant of his own , who in familiarity blabb'd it out to a friend of his at Mechline , that within a few hours his Master would be at liberty . This being carried from hand to hand , came at length to the Captain of the Guard 's ears , and so the design was baulked , in the very nick when it was to have been put in execution . Two of his Servants were therefore run through upon the spot , some others taken and beheaded , and he himself made a close Prisoner . The Emperour was highly displeased at this attempt , and wrote to Duke Maurice , and the Elector of Brandeburg , telling them , That so bold an enterprise was injurious , both to him and his Government , and that he would , severely , revenge himself upon those that therein had assisted him , either with aid or counsel . They sent Copies of these Letters , to Prince William , the Landgrave's Son , and , amongst other things , acquaint him , that if any such thing were attempted for the future , they would be absolved from all obligation unto them . Nevertheless , Duke Maurice comforting them under hand , told them , That he would venture , not only all his Fortunes , but Life and Blood also , for their Fathers freedom , and that then it would be a fit time to surrender body for body , when the state of Affairs should be such , that the displeasure of some men needed not so much to be feared . December the nineteenth , all the Horse and Foot within Magdeburg , but what were upon the Guard , sally out of the Town , after midnight , that they might fall upon a party of the Enemies Horse , that lay in a Village not far off . It was , indeed , a dangerous attempt , because they were to march betwixt the Enemies Camps ; however , it succeeded : For before the Enemy could Arm , they possessed themselves of the Village , and set Fire to it in several places , all of them having white Shirts over their Armour . Of the Enemy , who ever made any resistence were killed , most of them being Persons of Quality : Many fought from the Houses , but these being set on fire , were burnt : Many Gentlemen , of Quality , were taken , and presently carried to the Town , with about two hundred and sixty Horses . Next Morning , when by break of Day , they were upon their rereat homewards , they met a party of Horse , commanded by George Duke of Mekleburg , who presently charged them , but being beset , by the Horse , on the Front , and the Foot on the Rear , he himself , who first began the War , was made Prisoner , and carried into the Town . Now about this time , Maximilian , Arch-Duke of Austria , the Emperours Son-in-Law , created King of Bohemia in his absence , returned from Spain , and came to Ausburg , being recalled by King Ferdinand his Father , who then began to have some clashing with the Emperour , about the Succession to the Empire , for which cause also , it is said , that the Emperour had sent for his Sister , Mary Queen of Hungary , who returned thither in January , having parted from thence the September before , that she might interpose her Interest . For the Emperour , who knew of what moment it would be , to unite Germany to the other vast Territories and Dominions , which his Son was to Inherit , had a design to lay the Foundation of a spreading Monarchy , and entail it upon his Heir , by the accession of the Empire . But King Ferdinand , who aimed at the same thing , thought it no ways reasonable to suffer his own and Childrens expectation and advantage , to be frustrated or empaired . Besides , Maximilian , who was a Prince of excellent temper , and every way accomplish'd , spoke many Languages well , but especially , High Dutch , was very much favoured and beloved of the People . The Bull of Indiction of the Council , we mentioned before , was , by the Popes command , published at Rome , about the end of December . There were many things in it , that might give offence , as , that it belonged to him to rule Councils , that he called himself the Vicar of Christ , that he would have the proceedings continued , and not to be begun again of new : That he took to himself the Place and Authority of President ; and that he seemed only to invite Men of his own Profession . The Emperour , as it was said , observed these things , when the Bull was brought unto him , and desired him to mollifie some things in it , that were too rough : For , it was thought , he was afraid , lest the Germans , splitting upon that Rock , would either reject the Indiction , or start delays and impediments to the Work , which he had brought about , with so much labour and pains . I will not affirm this to be true , and such counsels are commonly concealed : But if it be true , it is certain , he obtained nothing : For the Pope published it in the same Form I mentioned , without changing a word : And there were not wanting some , who thought that he did it purposely , that he might terrifie the Germans from coming to the Council , or , if they came , hold them entangled and foreclosed . This was the Artifice , as it 's said , of Paul III. as we mentioned in the ninth Book , that when he had learned from his Emissaries , what the Protestants would admit of , and what refuse , upon his calling of the Council afterwards , he clapt into his Bull of Indiction , what he knew would chiefly irritate , and offend them , as may be seen also in this Bull of Julius , which is exactly framed according to that of Paul. At that time Duke Maurice , and the Elecor of Brandeburg , propose Conditions of Peace to the Magdeburgers , requiring them to surrender , and submit themselves to them , and their Archbishop : That if they would do so , they should still retain their Religion , and the Doctrine heretofore professed at Ausburg , that they should lose nothing of their Privileges , Rights nor Liberties , that the Fortifications of the Town , and every Man 's private Estate should be safe , and that no force should be used against any Man : Moreover , they promise to intercede with the Emperour , that he would recal the Out-lawry , but upon these Conditions ; that as other Princes , and free Towns had done , so they also should humbly beg pardon of his Imperial Majesty , that they should deliver him up sixteen pieces of Ordnance , and pay an hundred thousand Florins , to redeem their confiscated Goods ; which sum of Money they also promised to advance for them : That they should restore to the Church-men their Possessions ; that they themselves would judge of the hurt done on either side , of the Habitations of the Clergy , and Ceremonies of the Cathedral Church . That to incline the Emperour to condescension , they must receive a Garison into the Town ; until he ratified the Treaty , and the other Conditions should be performed : That it should be their care , that the Garison Soldiers did not commit abuses : But that if the Emperour rejected these Conditions , they would presently draw out the Garison , and leave them the Town , in as safe and good a condition , as they had received it . However , the Senate refused to surrender , and would not admit of a Garison . In the Month of December , the States of the Archbishoprick of Magdeburg , but chiefly the Clergy , published a Declaration in the Vulgar Tongue , against the Senate , and People of Magdeburg ; alleaging , that antiently , and by right , they belonged to the Jurisdiction of them , and the Archbishop , which might be made out by the Letters and Charters of the Emperour , Otho the First : That the truth was , they had done many things sawcily and insolently , especially against the Archbishops , Burcart and Gunther ; but that they had been reduced to their Duty , and made to suffer for it , as was evident from History . When , say they , Ernest of Saxony , first , and then Albert , of Brandeburg , were Archbishops , all Controversies were made up and ended , but they kept not Covenants : And as often , as the Bishops , with common consent of the rest of the States , enacted any thing for the Publick good , they always shifted it off , and drove at this , that they might skrew themselves into Authority , and give Law to the rest . And when Cardinal Albert had his Cousin John Albert give him for a Co-adjutor , they not only not-approved it , but also refused to give him his Name and Title , though they had been often called upon to do so . And when after the death of Albert he succeeded , they would neither acknowledge him for their Bishop , nor do homage to him , persisting in that obstinacy , so long as he lived , though many , Great Men , often interceded . Now their design in so doing , was , that they themselves might invade the chief Government ; as may easily appear to any , that will consider their actions . And though , in the Declaration , they published , with a design to raise Commotions , they endeavour to persuade the People , that they are faultless , and innocent , and that they suffer only for Truth 's sake , and Religion ; yet it is quite otherwise . For neither have they been any ways letted in their Religion , though they seized our Churches : Who bore with them patiently , because they promised to answer for what they had done , in a lawful Council : But they , not satisfied therewith , combined into a Confederation and League , which was not lawful for them to do , without the consent of us , and the Archbishop , acording to Compacts made ; and would force us to be of their Religion . From whence it is apparent enough , that it was not Religion , but Church-Lands they wanted , and that they acted so , that they might cloak their Rebellion and Perfidie with some honest pretext . Many things have they seditiously done against the Emperour , and States of the Empire , nor can all be reckoned up ; only we 'll touch at those things which properly concern us . And in the first place , about four years since , in prejudice of their Faith , and Engagements , whereby they stood bound to us , they gave us open defiance , and , having invaded our Houses and Possessions , banished us , and committed some of our number to prison , where some are still detained , and others died : More than that , they razed our Houses to the very ground , reduced , under their own Power , Towns , Lands , and Governments , which belonged to our Jurisdiction , and having fortified their Town , that they might the more safely rebel , they imposed a Monthly Assessment and other burdens upon the People ; Churches and Religious Houses , they partly demolished , and partly defaced , converted the Bells , taken out of the Steeples , into great Guns , dug up the dead Bodies , not only of Priests and Monks , but also of the Nobility and Gentry , and with them filled up their Works and Ramparts : Statues , Altars , and the Monuments of the Dead , they took and built into their Walls : Out of the Churches that remained entire , they drove all Religious Worship : They plundered the Churches of all their Ornaments and Jewels , and of all the Writings , and Records , they found therein , driving the Priests , and other Officers of the Church , with Fists and Clubs out of God's house , and from his very Altars . In several places they have imposed new Customs and Duties , quite contrary to the usage of the Country : Nay more , in a tumultuary manner , they broke down the Monument and Sepulcher of our Founder , the Emperour Otho the Great . And these are all Domestick Villanies : But not herewith contented , they broke into the Bishoprick of Halberstadt , and there ransacking the Monastery of Hamersleber , drove the Priests from the Altars , where they were officiating , of whom they wounded some , and killed others , and profaning all things Sacred , they trampled under foot the Consecrated Hoste : Afterwards having put themselves into the Habit of Monks , and so acted many scornful and outragious parts , they returned home loaded with spoils and booty : But without any cause they broke down a Bank , or Dike , which cost a vast charge in making , and was very useful in those places , burning and breaking down the Bridges , that no body might pass that way : They lay in wait , also , for our lives , and do so still , so that , without danger , we can neither live at home , nor be abroad with our Friends : And if they suspected any to have entertained us in their Houses , they set upon them in the night time , robbed them of their Goods , and carried away many Gentlemen Prisoners , some of whom they rackt and tortured : Many Ladies , also , and young Virgins , they stript of all their Apparel and Ornaments , and put them in fear of their Lives , nor did they refrain their hands from young Children neither : In short , hardly do we think , that any such Example of cruelty can be shewn amongst the Turks ; and if an estimate were taken of what they have made of our Goods , and of the damage they have done , it would be found to amount to the value of , at least , eight hundred thousand Florins : Not to mention , in the mean time , the reproachful railings they have used , and the scandalous , and defamatory Libels and Pictures , they have set forth , in contempt and scorn of the Emperour , and States of the Empire ; nor the injuries , that for almost twenty seven whole years past , we have suffered from them . For they have thrown Stones and kennel-Dirt at us , set upon us in the Streets with horrid clamour and noise , chased and hunted us from place to place , many times set fire to our Houses , and Doors , in the night time , with Stones broke our Glass Windows ; and in short , used all the insolencies against us , that they could devise . It is but four years since , that we having met in our College , at the desire of the Consuls , they required of us first , that we would profess the same Religion that they did : And then that for the preparations of War , we should , in a Weeks time , pay them down twenty thousand Florins : Afterwards they entred the Church , whither the Citizens came flocking in great numbers , and there in a tumultuary manner cast out the Priests , shut the Church Doors , and demanded of the inferiour sort of Priests , a great sum of Money , which they not being able to pay , they chased them out of the Town , and banished them . After the self-same manner also , they treated the other Church-men , seizing into their hands all their Lands , Goods and Possessions : Wherein they have transgressed , not only the Laws of God and Man , but also their own Promises and Compacts . For we are their Magistrates , and it is to us chiefly , they owe their Wealth and Fortunes . But when George Duke of Meckleburg took lately into his service the Forces , that had served , both in the besieging , and defending of Brunswick , to the number of above three thousand Men , and without our knowledge made an inrode into the Country , about Magdeburg and Halberstadt : They , truly , with a great deal of arrogance , came out of the Town , with intent , first , to drive out the Enemy , and then to turn all the force of their Arms against us , that they might utterly destroy us . For they had two Tuns full of Halters , and had hired Executioners , with their Swords , that they might hang up some , and behead all the rest . But through God's Blessing , it fell out quite otherwise . For though they were about eight thousand strong , yet they were overthrown , and above two thousand killed , and amongst those , many innocent Men , whom they had partly feared , and partly wheadled , into their service , eight Colours , with all their Artillery , Ammunition and Baggage taken . Now they endeavour to make us the cause of this War , and say , That at our instigation , the Duke of Meckleburg took up Arms : But it is false , for many times before , and since the Battel , we sent Deputies to treat of Peace , and desire nothing else at present , than that they might make their Peace with the Emperour , and suffer us to live peaceably and quietly at home , as in former times we did . But seeing they reject all offers of Peace , and by unjust violence detain from us our Castles , Towns and Villages , we are constrained to take some course , to recover them again . Now all that they alleage , and publish , in their own justification , is utterly false , as is commonly known . For we did not disturb , nor molest them , in the Exercise of their Religion , and when lately , the most Illustrious Princes , Duke Maurice , and Joachim , Elector of Brandeburg , proposed reasonable Conditions of Peace unto them , they proudly rejected them , and sallying out , in the night time , fell upon an Aged Gentleman a Bed , in his own House , without any offence given , and when , with very much ado , he had escaped half naked , they plundered his House , robbed his Wife and Children of all their Cloaths , and having threatned many times to kill them , left them naked , so that a Gentleman happening at that time to come , was fain to cover the Lady with his own Garment . The truth is , it cannot be expressed in few words , what outrages they committed that night . They have made their brags also , and that not obscurely too , that it is in vain for us to expect restitution , for having raised their Fortunes with our Lands and Goods , they are accustomed now to an higher rate of living , and cannot be easily brought to restore the Possessions of other Men. Which being so , and seeing , to past injuries they add present contempt , and are wholly bent upon our destruction , we could not but give this short account of their noble Actions . Wherefore , it ought not to seem strange to any man , if courses now be taken to reduce them to their Duty . For , whoever love the Civil State , and common Society of Manking , cannot but have an aversion to them , and so be far from succouring or assisting them . In the same manner , they had , a little before , accused them by their Deputies at Torgaw , where Duke Maurice held then a Convention of States , upon account of this War. But not many days after , the same Month , the Senate made answer by a publick Declaration ; that they did not suppose all the States , of the Archbishoprick , made this complaint of them , but that it proceeded wholly from the Clergy . For it is a great grief to them , say they , that the Purity of the Gospel is preach'd up amongst us , that their our naughtiness is detected , and dignity abased : And this is the source of all their hatred . This hath egged them on to accuse us falsly to the Emperour , that , being outlawed by him , we might lie the more exposen to injuries . We have not , truly , offended the Emperour in any thing , and , saving our Religion and Liberty , there is nothing , but what he might expect from us . We are , indeed , bound to the Archbishops of this City , but upon certain Conditions , to wit , that they impeach not our Rights and Liberties ; and these Conditions we have not violated : But our Adversaries advised John Albert , the Archbishop , to demand some things that were new and unsual : Wherefore , we refused to do homage unto him : However , they have no great cause to instance him ; for neither were they themselves faithful unto him , and it much grieved them , when in former years they saw a way made for him , to enter into the Archbishoprick ; for they would rather have had him excluded : Now we are not subject , nor any ways bound to them : And so long as the Compacts of the last Age were observed , we refused no kind of Duty ; but after that , these began to be laid aside , we withstood it , and many Quarrels have arisen from thence . When of late years also , new ways were now and then found out , to raise Money in this Province , we openly opposed it in the publick Conventions , shewing , that it was a thing never attempted by former Archbishops , though all we could do was in vain . For a great part of that , went , as a prey , amongst some of the States , but especially the Clergy . This is that refractariness , which they object to us . They went out of the City , but of their own accord , and prompted to it by a certain kind of pride , when they saw that the Duke of Saxony , and Landgrave were overcome : For then they thought , the time was come , when they should have their hearts desire , invade the Government , and live , again , at their wonted rate of impurity . We did not , indeed , drive them out , and though some of our Ministers , would now and then inveigh against the filthy , and dissolute , couse of life they led , yet , for many years , they lived with all safety amongst us , and now , but very lately , some of them dwelt in the City . Now , if we had had a mind to have used any force upon them , it had been no hard matter to have been done : But we attempted no such thing , and when the state of our Affairs was such , that we had reason , and were constrained to fear hostilities , we called a Convocation of the Chapter of the Cathedral Church , and that since the Light of the Gospel was made manifest , and that God also requires the Profession of it ; we earnestly entreated them , as we had done many time before , that they themselves would chuse some learned Divine , to preach the Word of God in the Cathedral Church : That that , in it self , was a very pious Work , and would much conduce to the settling of mutual good will , and friendship , betwixt them and the Towns people : But upon their refusal to do it , we procured it to be done . And because the Enemy was at hand , and had already entred our Frontiers , we desired of them , that they would advance a certain sum of Money , send no Letters out of the Town , remain with us , and use and enjoy their own Possessions : But not long after , they removed , and being afterwards importuned , by us , to send Deputies at a day prefixed to Salfield , with whom we might treat , they scornfully rejected the Conference . Wherefore , since they thus expressed their hatred and enmity to us , we were forced to requite them in the same manner : Though , if they had tarried with us , all this trouble might have been avoided : But they were inflamed with malice against us , and were still hatching ways to ruine and destroy us : So that we were necessitated to take up Arms for our own defence . For if we had not seized their Villages and Towns , there had been a place of refuge left for the Enemy . And seeing these Lands belong to the Church of Magdeburg , not to those who persecute the Church , they may very well be imployed , in the defence of Religion , against false Doctrine and Idolatry : Nor is that a thing without Precedents in former Ages . We are , indeed , outlawed by the Emperour , but for no fault of ours , as we have , many times , heretofore declared : But this Fortune and Case is common to us , with the Prophets , with the Apostles , and with Christ himself , who were persecuted and afflicted for Truths sake , as Seditious , Rebels , and the worst of Men. We have supplicated the Emperour , that he would spare us our Religion and Liberty , but all has been in vain hitherto ; and what all their Counsels and Intrigues drive at , we have susficiently made appear in our former Declarations : And , indeed , the thing speaks it self , that the grand and sole design on foot , is , to estabish wicked Popery again . The Controversie hath , oftner than once , been brought to a Conference , and some meetings there have been for that end , but we had no satisfaction given us , as to the very chief Points , the Deputies telling us , That they had no power to act in that Affair . We are really grieved , and that heartily too , that any Man should , for our sake , sustain prejudice , but we make no doubt , but that such as are good and godly Men , will think the same as we do , and that all things are to be suffered , rather than to forsake the Truth . For since Christ , so long ago , foretold the Crosses and Inconveniences that attend this Profession , and at the same time promised eternal Rewards to those who forsake Wives , Children and Possessions for his sake , why do we not trust to those sure and ample promises ? The truth is , they who slacken , and give back , and avoid displeasures , for fear of their own danger , draw upon themselves eternal damnation , unless they do repent . What our Adversaries object to us , may be very well , and truly , retorted upon themselves . For they lead a filthy , scandalous , and beastly Life , and in those places , where they bear rule , hardly can the Men defend the Chastity of their Wives and Daughters . We imposed a little Money , indeed , upon the People , but not with that severity they pretend . As to what they say of Customs , they might have had a clearer Answer , if they had spoken more clearly ; we cut through the Dyke , they mention , though it belongs not to them , for a publick convenience : For it was a kind of a short cut , to come and do mischief within our Territories , and it was an usual thing for Robbers to retreat with their booty that way , and so get out of danger . They cry out , that we have treated the Neighbouring Gentry in an hostile manner : But what ever we have done that way , has been forced from us , after that , for a year and more , we had born with injuries from many . What they say of Women , and young Maids , we utterly deny : And such of the Gentry , as were made Prisoners by us , we dismissed , with their Servants , without any Ransom , and the Matter has been agreed and compounded betwixt us . They swell the value of Losses received to a very high pitch , and set down the sum of eight hundred thousand Florins : What if we , on the other hand , should shew them to what misery they have reduced us ? Pictures , and the like , came out privately , and by stealth , not all from one place , and yet all the blame is laid upon us : But it is certainly true , that we gave strict charge , by Orders and Proclamations , affixed on publick places , that no man should offer to do any thing saucily against the Emperour , or any other Prince : And some were also punished for so doing . We do not deny , but that other Books have been printed and published amongst us , whereby Idolatry has been battered , and the Consciences of many comforted and diverted . That we have received an overthrow , we acknowledge , it being the good Will and Pleasure of God , not to destroy us , but to bring us to an amendment of Life . Those , who were killed , died in a good cause , fighting for the Glory of God , and the safety of their Country : Nor do we question , but that God , in his own due time , will look mercifully upon us , and punish also our Adversaries . But neither was this a chance of Fortune , as they pretend . For by presents and promises , they allured in George Duke of Meckleburg ; and , in the mean time , by a singular fetch of cunning , called a Convention of the other States of the Archbishoprick to meet at Stasfurt , to consult , what course was to be taken for driving out of the Country those Robbers , as then they called them . For it can be made out by their own Letters , that they raised Soldiers , nay , they have been heard to glory and boast , that they were not much concerned at publick Calamities : For grant , say they , some hurt and damage may be done , yet the Ground and Land remains still our own . When news was therefore brought us , that they had unexpectedly surprised , plundered and burnt Mansleben , besides a great many Villages , that they had laid waste , and that at the same time , crouds of Country Men , Women , and young Maids came all in tears , begging help of us ; we could not , indeed , deny them . And though we had no good success , yet we make no doubt , but what we did was acceptable to God. Now , what they say to curry favour , that it was our design to oppress the Nobility and Gentry , and other States of this Bishoprick ; it is a most idle Fiction , and can never be made out . For we have always honoured the Nobility : But if we have done any hurt to those , who fell upon our People , as they passed to and fro , what man is so unjust as to blame us for it ? What they say of Executioners Swords , found after the Battel , is all Fiction : We deny not , but that they might find Ropes and Halters ; for it is plain enough , that they were necessary for the Waggons , and other Carriages . For very weighty Reasons , we did not embrace the Conditions of Peace , proposed by Duke Maurice , and the Elector of Brandeburg ; for had we but yielded , and received a Garison , it is easie to understand , what would have been the condition of our Religion and Commonwealth . God , in his infinite Mercy , hath discovered to us the knowledge of his Gospel ; and we pray him , that we may never be without this so great a blessing . But how it is credible , that they , who promise to protect us in it , either can or will perform that , since their minds do waver , as to their Religion , and that they study to please Men ? We are willing , that our Adversaries should recover their own , and that the damages done on both sides should be equally born : But that they should return into the City , and there set up their Idolatry again , is a thing we can by no means endure . They say , that they did not at all molest us in our Religion ; no thanks to them for that : But we ought to render our hearty thanks to the immortal God , that they were not able to do , what they were very willing to have done . The Bodies of the Dead were not so used , as they affirm : But when , for our defence , we demolished some Churches near the Town , what Bodies were found , not as yet consumed , were removed to another place , and buried deeper in the ground : Again , all had leave to carry the dead Bodies , of their Relations , that were found there , whithersoever they pleased . What they say of the Emperour Otho , is a most false and impudent lie , of their own devising : For we are not ignorant , what Honour is due to the chief Magistrate of all , but especially to him , of whom they speak , the Emperour Otho , who did many great Actions , and was a most valiant Asserter , and Defender of the Liberty of Germany . That Worship , which they call Holy and Divine Service , which , they complain , we disturbed in their Churches , is nothing less than Holy , but rather a reproach to God in the highest degree . The Vestments , Chalices , and other Ornaments were long before carried out of the Town by them : But the Writings , and publick Records , are in our keeping , and are not cancelled , as they falsly accuse us . Nor were the Priests beaten , but they themselves robbed the Churches , and carried the prey elsewhere . We assaulted the Monastery of Hamerslebe , which , nevertheless , belongs not to them , because it was a refuge to our Enemies , where they divided the spoil , that they took from us , and our Associates . What they add of the many insolencies , and saucy tricks , that our Men did there , it is a mere Fiction of the Monks , as to the injuries , which they say , were done them in the City , the story is this : About five and twenty years since , when on Palm-Sunday they were performing their apish and ridiculous Ceremonies , the Rabble ftocking thither laughed at them for it : But they , whose rashness , and boldness , proceeded so far , as to break the Windows , were by us severely punished and banished : For other injuries , we know none , nor did they themselves ever complain to us of any . Wherefore , we have done nothing against our Engagements or Transactions , and so have given our Adversaries no cause of War. These things then considered , we beseech all men , not to give credit to their Calumnies , but that they would pity our case , who are constrained to a defensive War , that we may be permitted to preserve the pure Doctrine of the Gospel , and the Liberty , which we received from our Forefathers , for which the godly Kings and Magistrates , of former times , and those Valiant Macchabees , thought no danger too great to be undergone . Peace is the thing we most wish for : But it is deny'd us : So that being long , and much infested by the Incursions of our Neighbours , we cannot but resist unjust violence : And this makes us the more confident , that such as have never been provoked by any injury from us , will not concern themselves in this War , but stand in awe of the great God , the Avenger of all unrighteousness . For the same cause , that hath raised this trouble against us , will , within a short time , involve themselves also in streights and difficulties , if they are desirous to preserve and maintain the true Religion . January the fifth , the Emperour commanded the Popes Bull of Indiction of the Council , to be read in the Dyet of the Princes and States , and warned them to prepare against its sitting . The same day King Ferdinand informed the States , that , in time of Truce , the Turks began to stir in Hungary , and to build a Castle within his Dominions , as they had endeavoured to surprize his Castle of Zolnock , and put a Garison into it . That they had also made an inrode into Transylvania : That for his part , he had given no cause of any Quarrel , and was wholly inclined to observe the Truce : But that , if the Turk refused to do so , he moved , that supplies might be given him . We told you in the twentieth Book , that Stephen , Bishop of Winchester , was made Prisoner in England : Now seeing he persisted in his opinion , and would not allow the Laws made , or to be made , concerning Religion , during the Kings minority , he was this year , in the Month of January , turned out of his Bishoprick , and sent again to Prison . Andrew Osiander , who went , as we said , into Prussia , broached , at this time , a new Opinion , affirming , That man is not justified by Faith , but by the righteousness of Christ dwelling in us , and he maintained , that Luther was of his Judgment also . But the rest of the Divines , his Collegues vigorously opposed him , declaring what he said of Luther to be false , who , not many Months before his death , had given an ample and fair testimony of Philip Melanchtons Book , concerning common places of Scripture , in the Preface to the first Tome of it : That in falling foul then upon Melanchton , he made Luther also his Enemy , because both were of one mind . Then having compared places , they plainly demonstrated ▪ that Luther taught quite contrary to him in this Matter , and affirmed his Doctrine to be pestiferous , since he asserted , that the Righteousness of Faith did not consist in the Blood and Death of Christ : And this Matter was declared to and fro , with great heat . He pretended , as I said , that Luther , and he , were of the same Judgment : But , in the mean time , he boasted amongst his Friends , as it is written , that Luther , and Melanchton , had framed a certain Aristotelian Divinity , that savoured more of the Flesh than Spirit . At first , Duke Albert desired that the Matter might have been taken up by Mediators : But after much tampering , being persuaded by Osiander , he came over to his Opinion , and commanded the Adversaries of it to depart his Country . Amongst these was Joachim Merlin , and he must pack off too , though not only the Citizens , but Women and Children also , petitioned the Prince , that he would not deprive them of such a Pastor . Now , Osiander had taught many years at Norimberg , and with applause too , started no Innovations then , and seemed in all things to follow the Doctrine of Luther , so long as he lived ; but when , after the Emperours Edict about Religion came out , he left Norimberg , and went into Prussia , he broached this Opinion , which , as most think , he would hardly have done had Luther been still alive . He challenged chiefly the Divines of Wittemberg , to refute these things , if they could , and he declared , he would defend them , whoever should offer to impugne the same , not sparing Melanchton , whom he sharply pinched . All Learned Men generally , especially in Saxony , condemned his Opinion in Books they published for that effect , and censured him for disturbing the Church , at a most unseasonable time ; but every body grumbled , that he should so unworthily treat Melanchton , a Man of so much Mildness and Learning . In another Book he maintained , that though Mankind had not been lost by the Sin of Adam , yet Christ was to have been born in the World. February the Thirteenth , the Dyet of the Empire was dissolved . Therein the Emperour made a Decree ; And because , says he , this sad difference about Religion can no way better be remedied , than by a free and holy General Council . Again , because in the former Dyet the States submitted to the Council , and still persist in the same purpose , that shall be firm and stable . What I also then promised , shall be performed , and I 'le make it my chief care , that all things be rightly done and in order . Now seeing this Bull of his Holiness extends to all the Provinces of Christendom , I do suppose , that all Kings and Higher Powers , being mindful of their Duty , will obey it , and promote so Pious a Work to the utmost of their power . Whatsoever is proper for me also to do , as Protector of the Church and Defender of Councils , I shall be ready to perform ; and will give safe Conduct to all that shall repair to the Council , and to their Representatives , whether they have changed their Religion or not , that they may safely be there , propound whatsoever they may think expedient for the quiet of their Consciences , and return home again , when they please : Moreover , I will endeavour , that all matters be debated and determined in a holy and Christian manner , without passion or interest , according to the holy Scriptures and the Doctrine of the Fathers , that , all Errours and false Doctrines being removed , both Church and State may be reformed . It is my design also to remain within , or , at least , near the confines of the Empire , and to protect the Council , that it may have the wished for issue , that the fruit of it may extend to all People , and that it may chiefly be an healing Council to Germany . Wherefore , I require and exhort all the Princes and States , but especially the Churchmen , and those who have changed their Religion , and have embraced the Augustane Confession , that , according to the Popes Bull , they come thither ready prepared , that they may have no pretext afterward to complain , that they have been supplanted by too much haste , or not admitted fully to plead their own Cause : For , as I said , they shall have safe Conduct , and I will procure , that they have a competent hearing . Furthermore , because the States have given several Reasons , why the Decrees about Religion , made in the former Dyet of Ausburg , are not observed , I take to my self the care of that , and will know of them severally , what the Impediment is . Let every one then make it their business , to have their Case fairly stated . It was also Decreed , that Commissioners from the Electors and the six other Princes should meet at Norimberg , by the first of April , to consult how the Money , that was taken out of the publick Treasury for the Magdeburg-War , should be refunded ; that what they determined , as to that particular , should be as valid , as if it were Enacted in a full Dyet : And since that War concerned the common Welfare of all Germany , power was granted to the several Magistrates , to impose Taxes upon their People for that end ; Again , if any Subject of the Empire or Foreigner should assist the Magdeburgers , the Emperour , in that case , promised also to be at the Charges . As to Jurisdiction and Ecclesiastical Possessions , the Emperour said , he would take care , that they , who applied themselves to him , should have right done them , so that every one might recover their own . The supplies against the Turk , which had been promised King Ferdinand in the former Dyet , were now decreed to him , though somewhat unwillingly . Lastly , because the Winter before , Mansfield and Heideck had levied Soldiers for the assistance of the Magdeburgers , as hath been said , it was enacted by the Emperour , That if for the future Soldiers did muster together in any part of Germany , the next adjoyning Princes and States should forthwith unite their Forces and quell them , and so quench the flame before it should grow to an head . About the same time , Henry King of France received into his protection Octavio Farnese , who being both privately a mortal Enemy to Ferrante Gonzaga , Governour of Milan for the Emperour , because of his Fathers Murder , and doubting also , because of the Neighbourhood of Piacenza , which was in the Emperours hands , that he was not able with his own Forces to secure Parma , sought for Aid elsewhere , and put a French Garison into the Town . This exceedingly vexed the Emperour , and much more Pope Julius , as will appear hereafter . The Emperour pronounced Sentence now against the Landgrave , for the County or Lordship of Dietz ; and he was condemned for Contumacy , that he did not Answer : But he again alledged , that it was not in his power to Answer , since he had not the liberty to Discourse with his Counsellors , being observed and over-heard by his Keepers ; for since the discovery of his late design to make his escape , no Man was permitted to go to him , nor talk with him , but in presence of a Witness . On the penult of February , Bucer died at Cambridge , and was honourably buried , being celebrated by the Epitaphs of the Learned , among whom were two Brothers , Young Noblemen of the House of Suffolk , whose Mother had all along before , and in time of his Sickness , been extreamly kind to Bucer , a Lady very zealous for the Reformed Religion . About this time , the Bishop of Strasburg wrote to the Senate , complaining heavily of their Preachers , that they did inflame the People , and expose the Clergy to great dangers ; and therefore , he desires , that these things may be reformed , or , that otherwise he would consider what was to be done . March the Tenth , King Ferdinand and his Son Maximilian parted from Ausburg ; for , till then they had been Treating with the Emperour and his Sister Queen Mary . The Deputies of Bremen also depart at length , without any success in their Negotiation . There were no great matters acted at this time at Magdeburg , only frequent sallyings out and light Skirmishes . And when the Elbe was out , the Besieged made Boats , and up and down the River brought in Provisions to the Town . Many Prodigies were at that time seen in Saxony , and amongst the rest three Suns , and as many Moons , sometimes of a pale , and sometimes of a bloudy , colour . The Magdeburgers sent Volrate and John of Mansfield , the Sons of Count Albert , to solicite Aid from the Maritime Cities , but all in vain . The Enemy then built Castles upon the Elbe , above and below the Town , and , having posted Vessels on both sides well manned , hindered the Towns Men from venturing out by Water . There happened many Conflicts also , when the Besiegers attempted to carry off the Cattle , which the Besieged turned out daily to graze about the Town . On the Eighth of April , the Pope published a Bull , wherein he grievously accuses Octavio Farnese , and when , said he , I conferred upon him Parma , and the chief Ministery , he promised faithfully , neither to espouse the party of any Prince , nor , without my consent , to put a Foreign Garison into Parma : And when he seemed to be inclining to new courses , I many times admonished him friendly of his Duty , both by Messengers , and by the intervention of his Brother the Cardinal Alexander ; and because he answered somewhat suspiciously then , I directed a Brief to him with severe Threatnings , if he offered to do otherwise : Being afterwards fully assured , that he kept not his Promises , I was , indeed , as I ought to be , extreamly troubled , to receive such an injury from him , on whom I had heaped so many Honours and Favours : Wherefore now , though in a thing so manifest and notorious , I might presently proceed to sentence , yet to make him sensible of our goodness ; I charge and command him , that within thirty days he make his Personal Appearance at Rome , to answer to the Accusations that are brought against him , and give sufficient security for his good behaviour in time to come ; wherein , if he fail , I declare him now as then , and then as now , guilty of High Treason , Perjury , and other most heinous Crimes and Offences ; and all his Lands , Goods and Chattels to be confiscated to the Publick , and in punishing him , I crave the Emperours Assistance ; as I strictly command and charge , that no Man do aid or help him . When May ▪ Day was come , the Council commenced again ; but , because there were but very few as yet present , and that the War of Parma had intervened , the Session was put off to the first of September . The Deputies of the Princes , who Assembled at Norimberg in the Month of April , resolved , that more Money should be contributed for carrying on the Siege of Magdeburg . And though , by a Posterior Edict , the Emperour commanded the same thing , yet there was much difficulty in the accomplishment of it , and all were unwilling to pay their Money , for that the Siege was long , and not like to be brought soon to an end . Wherefore also , Duke Maurice Treated often with the Towns People about a Peace , and when , on the Fifth of May , they came out to the Camp , upon a safe Conduct given , the Matter was long and much debated in his presence . Some Months before , Duke Maurice had taken into his Service Count Heideck , who was Outlaw'd by the Emperour , and made him Governour of Leipsick . He , for the love he had to the Reformed Religion , and the hatred he bore the Emperour , wished well to the Magdeburgers , and was a Counsellor to Peace , that , when that War was over , Duke Maurice might attempt greater matters . For even then the War was projected , which Duke Maurice had afterward with the Emperour , as shall be said in its proper place : Nevertheless , they could not then agree upon a Peace , because too hard Conditions were proposed , and that purposely too , as many thought , that Duke Maurice might protract the time , and wait an opportunity of acting ; which offered not , till the French King made War against the Emperour , as shall be said hereafter . But in the mean time , there happened a great Mutiny in the Camp before Magdeburg , for the want of some Months pay . Farnese , though cited , did not appear at Rome ; but , being strengthened by French Supplies , undertook the defence of Parma . Wherefore , May the Thirteenth , the Emperour emitted a Proclamation , to this effect . For as much , saith he , as in compliance with the Duty and good will we bear to the Pope and Church of Rome , we are desirous to perform those things we ought , and to take care , lest upon this occasion greater stirs arise in Italy , and afterwards in other places also : Again , when we consider , upon how just grounds the Pope is offended , and how he hath omitted nothing , that was fit to keep Octavio in his Duty . We have commissioned and appointed Ferrande Gonzaga in our Name , to aid and assist his Holiness , because we cannot do it in Person . Wherefore we command all our Subjects within the Dutchy of Milan , that , during this War , they pay him the same obedience , as they would our self in Person , and endeavour to do the Enemy all the hurt and damage that possibly they can . So then Gonzaga began the War , and having wasted the Country , laid Siege to Parma , as the Pope did to Mirandula . For the Prince of Mirandula was on the French side , and , unless he had been diverted , might have been very useful to Octavio and those of Parma . May the Two and twentieth , the Pope wrote a very kind Letter to the Switzers , telling them , that , as he had taken the Name of Julius the Second , who entertained great kindness for them , so also had he proposed to follow his Example and footsteps in loving of them : That hitherto , indeed , he had been so taken up about various and weighty Affairs relating to the Publick , that he had no time to give them a Declaration of his good Intentions towards them , but that yet he had had them constantly in his thoughts ; as might be seen by two Instances chiefly : First , in that for the security of his Person , he had chosen in the City a Guard of their Country-men , and then , that he had done the same at Bolonia , as trusting to their fidelity and diligence : That now an occasion of Writing to them offered , by the calling of the Council , which on the First of May was begun at Trent : That therefore , since their conjunction with the rest would be of great moment for carrying on so pious and necessary a Work , he earnestly entreated them , that the Prelates within their Territories would not fail to be present at the next Session to be held the First of September : That , what else he had to say to them , they might know from Sir Jerome Franco , his Nuncio , of whose integrity and diligence they themselves had now many years experience ; and , that , besides , since he concerned himself much in that Affair , he would within a short time send one of his Confidents , a Bishop , to treat with them more at large concerning the Council . About the end of May , Prince Philip , the Emperours Son , leaving Ausburg , took his Journy through Italy into Spain . With him went Maximilian his Cousin and Brother in Law , that he might bring home his Wife , now the Mother of two Children . In the mean time , the French King , to appease the Pope and Colledge of Cardinals , by his Ambassadour Monsieur de Termes , makes his Apology at Rome , for taking Octavio into his protection , alledging , that he ought not to be blamed for that , since it belonged properly to Kings , to succour the afflicted : Again , that he proposed to himself no private advantage by the matter , but , that what he had done , was for the sake of the Church of Rome , in imitation of his Ancestors , who had more than any others enriched her with Lands , and many times protected her by their Arms : For , since that Parma belonged to the Patrimony of the Church , it was his chief care that it should not fall into the hands of Strangers , and that it was for that end only , that he was at such vast charges daily . That , therefore , he earnestly desired , that he would so interpret what he did , and put away the opinion he conceived of him ; for that , that would much redound to the benefit of the Publick . But , that if he was not satisfied with this Excuse , and would prefer War before Peace , he himself must see , how prejudicial and dangerous that would prove to all Italy and Europe also , and be the cause , in like manner , that no firm nor lasting Treaty could be set on foot about matters of Religion . That therefore , if sad Commotions should thereupon ensue , if the Council now called could not meet , or , if it did assemble , should be dispersed , if in that state of affairs he could not send any of his Bishops to Trent ; the fault was not to be imputed to him , who was willing not only to offer , but to receive , Conditions of Peace , as he did publickly protest . But the Pope , relying upon the Aid and Promises of the Emperour , was nothing softened by that Embassy . On the Seventeenth of June , Duke Maurice again granted a safe Conduct to the Magdeburgers , for Deputies to be sent to Treat with him about a Peace ; who , being dispatched and conducted by Marquess Albert of Brandeburg , found Duke Maurice at Pirn , a Town of Misnia , for he was gone home , and seemed to act remisly . So soon as they came , he propounded these Conditions to them in the Emperours Name : That they shall make no League against the Emperour , King Ferdinand , Austria , nor the Netherlands ; That they shall observe all the Decrees of the Empire : That they shall stand Tryals at Law , and satisfie the Clergy for the damage they have received of them ; That they shall demolish their Works and Fortifications ; That they shall admit of a Garison of Twelve hundred Soldiers ; That they shall receive the Emperour , King Ferdinand , and their Generals , at all times , and with as many Men as they please ; That they deliver up twelve great Guns , pay down an hundred thousand Florins ; and ratifie and confirm all these Conditions upon Oath . Though they were not in a condition to perform these Articles , yet did they not wholly reject them , and , at Count Heidecks intercession , they were by little and little qualified . The Emperour had before sent Letters of safe Conduct to Germany , especially to the States of the Augustane Confession , requiring them to repair to Trent by the First of May. But , because by reason of the War of Parma , the Council was put off till the beginning of December , as has been said before , he again warns them by any means to come , and promises them all imaginable Justice and fair dealing . Though there were a great many of that persuasion , nevertheless , ( what ought chiefly to have been done ) they did not confer Counsels together , either , that they despaired of any success in the matter , or , that they were afraid to offend the Emperour ; or , again , that they grew faint-hearted when they saw the danger at hand . Of all the Free Towns , none but Strasburg sent Messengers to enquire both what their Neighbours , and those , more remote , were resolved to do . And Duke Maurice had ordered Philip Melanchton , to draw up the heads of their Doctrine , which might afterwards be publickly produced . That being finished , and perused by all the Divines and Ministers , who , by the Princes command , met at Leipsick on the Eighth of July , it was by them all unanimously approved . Christopher Duke of Wirtemberg took the like course also , and caused Brentius to compose a Book of the same nature . And though both Writings agreed in the very same points , yet Duke Maurice would exhibit his own a-part , lest , if many together should propound the same thing in common , the Emperour might take Umbrage at it , and suspect some Association . However , having mutually communicated the Books to one another , the Divines of Wirtemberg approved the Saxons Book , and the Saxons that of Wirtemberg , as the Divines of Strasburg did both . And so it was agreed upon , that , when time served , some should be sent to the Council to propose and defend that Doctrine . The Duke of Wirtemberg , after his Fathers example , made much of John Brentzen , for his Excellent Learning , using his assistance in the restauration of the Reformed Religion ; he also restored him again to the Ministery , and gave him the Living of Sutgart . July the Five and twentieth , Marquess Albert of Brandeburg , in the absence of Duke Maurice , by a Trumpeter , rejects the answer that the Magdeburgers made to the Conditions of Peace proposed by Duke Maurice at Pirn . He had got a small Ruffle the day before ; for they had engaged with greater Forces , than ever they had done hitherto . On the Thirteenth of August , there had like to have been a great Mutiny within the Town : For a Letter was brought to the Soldiers , which mentioned , that there were some of the Senate who would betray the Town , and named Henry Alman for one . Whereupon the Soldiers flocking together , demand him . He appeared and protested , that it was an injury done unto him , that it was a trick of the Enemy , that , by cunning and treachery , they might bring about , what they could not accomplish by force and fair ●ighting ; and , that if the thing could be proved against him , he did not refuse to submit to any punishment ; so that the whole Senate having engaged for his fidelity , the matter was quieted , and some Citizens and Soldiers were chosen , to view the Letters that should be sent to and again for the future . Fight days after , Duke Maurice wrote to the Emperour , acquainting him , that , for his own part , he was satisfied with the safe Conduct he gave , and could not find any great fault in it ; but , that he was informed , there was a Decree made in the Council of Constance , that Hereticks , or such as were suspected of Heresie , should be brought into Inquisition if they came to the Council , and sentence pronounced against them for their Crime , although the Emperour had given them safe Conduct : That that Decree was extant amongst the Acts of the Council , and actually put in execution upon John Huss , who had been put to death , notwithstanding the safe Conduct of the Emperour Sigismund , upon the security whereof he came : That since it was so , he could not send any of his Divines to Trent , unless the Prelates assembled there , should , in the Name of the whole Council , grant also their safe Conduct , as it had been done in the Council of Basil , which immediately succeeded that of Constance : That the Bohemians , being moved by the forementioned instance , would not then go thither , till first they had a safe Conduct from the whole Council ; that therefore he intreated his Majesty , that either by his Authority or Interest , he would obtain that from them ; for , that unless a safe Conduct were granted in the same form , as heretofore at Basil , it ought not to be prejudicial to him , or any else of the same profession , if they suffered none of theirs to repair to the Council . Now , of the Bohemians , and John Huss who was burnt at Constance , and of the War that followed thereupon , mention has been made in the third Book . And because a Decree past at Constance , that the next subsequent Council should be held five years after ; another , seven years after that , and so for the future , one every tenth year , the Fathers met again at Basil . But , because the Bohemians were not as yet reconciled , the Affair was managed betwixt them by Letters and Messengers , and at the Town of Egra a Draught of a safe Conduct was made , which , if the Fathers did admit of , the Bohemians did not refuse , said they , to come . And so soon as the Deputies , whom they had sent , had declared their Commission , the Fathers did approve , and set their Seals to that form of safe Conduct , which they sent to them with a most friendly Letter , exhorting them to prepare themselves , that when the safe Conduct also of the Emperour Sigismund should be brought to them , they might be in readiness to undertake the Journey . This was done in the fourth Session , in the year 1432. Now what kind of safe Conduct that of the Fathers , was , it shall be at length delcared in the following Book . Duke Maurice then , being , by his Divines informed of this , makes application to the Emperour , and urges the precedent of Basil , as the latest , and most suitable to the Age. For the Protestants were much in the same case , as the Bohemians had been in formerly , and for the same causes , in a manner , was the Council of Trent called , that that of Basil had heretofore been , to wit , that Heresies might be rooted out ; that peace and tranquillity might be restored to the State , and , that the Church might be purged from Vices , and reformed . On the Twenty sixth day of August , in the Morning after Sermon , the Doctors and Preachers of the Church of Ausburg , ten in number , with the School-Masters , were sent for to the Lodgings of the Bishop of Arras , every one by himself . When they were come thither , some sooner , some later , not knowing what the matter was , they were commanded to keep a part , and not to talk to one another ; afterwards , they were called in order one after another into a Hall , where the Bishop of Arras sate with Hasen , Selden , Malvenda and some others . Selden was Spokesman , and , as he was bid , proposed the Questions . Whether or not in the Lords Supper , there was as much contained under one Kind , as under both ? Next , How many Sacraments they believed there were ? And , lastly , Why they did not teach according to the form prescribed by the Emperour three years ago , whereas they had promised to do so ; no less than the Senate it self , and all the States had done ? They answered every one for himself severally , That Christ instituted the whole Supper , and that his Institution ought to be followed ; That there is mention made but of two Sacraments in the holy Scriptures , Baptism and the Lords Supper ; That they received not that Form of Doctrine , because it disagreed with the holy Scripture . Here the Bishop of Arras took them up in a great heat , Do ye think then , said he , that the Emperour cannot make Laws and prescribe Rules in Spiritual Affairs , as well as in Temporal ? What the Emperour may do , we do not now dispute , said they ; but , as we said , we neither received that Form , nor can we , indeed , approve it . With that he fell into a greater passion , and in a rage bestowed some bitter and reproachful words upon them . When also they spake as they did of the Sacraments , Selden the Lawyer , as being Interpreter , rebuked them sharply . So they were ordered to withdraw , and stay without , being attended by a Guard , who placed them severally , that they might not come together . Presently some of the chief Senators were called , and when these came , the Ministers were all brought in together , and strict charge given them , That within three days they should depart out of the City , before Sun setting the third day ; That they should never preach any more within the Empire , nor as far as the Emperours Jurisdiction extended ; That they should not speak with any of their Friends or Relations , nor tell any Man the cause of their departure ; That they should not write back to any in the City , nor give an account of what course had been taken with them ; and all these things , with hands lifted up , as the custom was , they were made to Swear against their wills . Then the Town Council was enjoyned to put a stop to all preaching in the Lutheran Churches , until the Emperours farther pleasure should be known in the matter . The same course was afterwards also taken with the Schoolmasters , and with those of Memmingen , and others in Schwabia , who had been also sent for , and came thither ; for the one was prohibited to teach , and the other to return home , any more . And when one of them urged , that his Wife was near her time ; and therefore earnestly begg'd , that he might be suffered only to go and see her : The Bishop of Arras turning to his Company , He calls her a Wife , said he , who is a Harlot . Thus then , were they forced to be gone , which occasioned much sorrow in the City ; but the Citizens shewed them all the kindness they could in Presents and other Instances of Liberality . When it came to the Ears also of the captive Duke of Saxony , he sent Messengers to comfort them , and to help them with Money at their departure . The reason , why the Emperour did do so , was thought to be , first , because he was egg'd on to it by some ; then , that upon enquiry he had found , the Ministers to have obstructed the execution of his Decree about Religion : And , lastly , that he had been informed of the consent and agreement of the Divines of Saxony , Schwabia , and Strasburg . And , it is believed , they lookt upon this as the best course that could be taken , to banish them , that so the Fathers at Trent might have the less work to do , and an easie victory , their Adversaries having none hardly left , whom they might send to oppose them . Being thus banished , then , and forced to flie , they went , some into Switzerland , and some to other places . Many were terrified at the report of this . For no Man doubted , but what had been done there , would also be practised in other places : But at the same time that all Men lay under this consternation , the French King made War against the Emperour , seized some Dutch Ships , and made prize of them , and took several Towns in Piedmont and Turin ; and amongst the rest Cherie and St. Damian , by the Conduct and Command of the Duke of Brisack . As to the Ships that were taken , the Imperialists published a Declaration , importing ; That , in time of Peace , when the Emperour expected nothing less than a War , and had commanded his Subjects to be quiet , a French Captain come up with them , and sent them word , that , in honour to the Queen of Scots whom he had on board , they should , after the old and ancient custom , Strike Sail , and give him so many Guns ; and , that having done so , when their Guns were discharged , they were treacherously boarded and carried away . It was wondered at by most Men , that the French King durst break with the Emperour , at a time when he flourished with so much success and prosperity ; and , as it is said , the Emperour himself expected no such thing . For though he had a quarrel with Farnese Duke of Parma , he would not therefore seem to be at enmity with the French , with whom he had made a Peace seven years before . But the French King , who thought himself wounded through Octavio's Side , had certain intelligence , that the Turks were at Sea with a Fleet , was informed by Agents of the intentions of Duke Maurice , and believed , that the Emperour , now crazy and valetudinary , could not live long , bravely attempted the matter . Near to the same time , the Turkish Fleet , having in vain attempted Malta , took Tripoly in Barbary . The blame of this the Emperour laid upon the French King , and , by his Envoys , told the Princes and Free Towns , that it was occasioned by French Treachery . So soon as the King came to know this , he justified himself , affirming the cause of the Turkish War to be , that the Emperour did not , according to his promise , restore a Town of theirs that he kept in Barbary , that King Ferdinand had seized and fortified the Castle of Zolnock , seated on the frontiers of Hungary within the Dominion of the Turks , that he payed not his yearly Tribute , and attempted Innovations in Transilvania . Afterward he published a Narrative in confutation of the Emperours Relation , ( wherein it was given out Tripoly , was lost by the Treachery of d'Aremont the French Ambassadour ) and confirmed it by the Grand Signiors Letters . During these Transactions , the First of September , the day of the Sessions of the Council came ; and then were present , besides the Italian and Spanish Bishops , the Archbishops of Mentz and Treves , in appearance , mightily congratulated and welcomed by all , who were followed not long after by the Archbishop of Cologne . For the Emperour had , both personally at Ausburg , and by Messengers and Letters , dealt earnestly with them , that they should be there ; and , indeed , they far exceed the rest in Dignity and Splendour , and have most of the Bishops of Germany under their Jurisdiction . Now , seeing they thought , that they were like to make a long stay there , they kept but a few Horses , and sold all the rest , laying in Houshold Provisions also , for a considerable time . There came also the Bishops of Strasburg , Vienne , Constance , Off , and Naumburg ; the rest , being detained by Business , Sickness , or Age , begg'd leave , and sent their Vicars and Proxies Cardinal Crescentio was Legate , and President for the Pope ; to whom were joyned the Archbishop of Siponto , and Bishop of Verona , as his Nuncio's . The Emperour sent thither Don Francis of Toledo , Hugh Count of Montfort , and William of Poictieres , and some were there also to represent Ferdinand King of Hungary . When all were assembled in Session , then on the First of September , in the Cathedral Church , and that Mass and the rest of the Ceremonies which are commonly performed in the beginning were over , unexpectedly came in the Abbat of Bellosane , Ambassadour from the French King , with a Letter directed to the Assembly of Trent . Having delivered it to the Legat , who read the Superscription , a Debate arose , Why he called them an Assembly rather than Council ; That the Letter was not to be received nor read , cried they , unless he did shew that he had a Commission ; And when , in the heat of the contest , a heavy noise and clamour was made , especially by the Spanish Bishops , and that he told them , that his Commission was contained in the Letter ; the Popes Legate arose , and called the Fathers into the Vestry . The matter being canvassed , they concluded , that he was to have Audience , because the Inscription could admit of a good sense . The Letter being then read privately , wherein the King briefly expressed his grief , and complained that he had wrong done him , they all took their places again , and then the Letter being read publickly , they made Answer . That whereas the King called the Council an Assembly , they took it in good part , and would not harbour any sinistrous suspicion of him , who bore the Name of Most Christian ; but , if he meant otherwise , that they lookt upon the Letter as not addressed unto them ; and then he was bid to speak , what he had to say . He therefore read a long Speech in Writing . And first , the King tells them , what de Terme , his Ambassadour at Rome , had done with the Pope and Colledge of Cardinals ; that none of these ways could prevail , though he had made all Overtures of Peace : And , that Pope Julius , who , in imitation of his Predecessors , ought to compose the Controversies of Princes , had raised an extraordinary Combustion , in a time that he ought least of all to have done so , considering the sad and distressed state of Christendom ; that since it was so , and because he dealt so roughly and implacably with him , who was the Eldest Son of the Church , he protested , as it had been also done at Rome ; first , that , by reason of the Troubles and Wars , he could not send the Bishops of his Dominions to Trent : Again , that he owned not that Council for Publick and General , but lookt upon it rather as some private Assembly , gathered together not or publick good , but for the profit and advantage of some few : And , lastly , that neither he nor any of his Subjects could be obliged to submit to the Decrees thereof ; but , on the contrary , that , if occasion required , he would apply those Remedies , which , in the like case , his Ancestors were accustomed to make use of ; that his Intentions , indeed , towards Religion and the Church of Rome , should always be right and sincere , nor would he do any thing that might deserve a Censure ; but , that since he was undeservedly loaded with the injuries and hatred of some Men , he could not do otherwise at this time . That therefore they should take his protestation in good part , and give him an Instrument thereof , that he might acquaint the rest of the Princes and People of Christendom with the whole affair . Now , as to what he said of using Remedies according to the custom of his Ancestors , the meaning of it is this . As in all other Provinces , so also in France , if any Bishoprick or Abby fell to be vacant , the free Election belonged to the Canons and Monks ; but for smaller Benefices , which are not Elective , as they tearm it , the Bishops and Patrons bestowed them ; and then all Suits about Benefices or Church Matters , were decided in the several Provinces . Now the Popes of Rome , as they grew more covetous , began to overthrow these Elections , and by Reservations and Expectative Graces , as they call them , drew all the Profit to Rome and to themselves , and removed all Suits , even those which they call of the first instance , primae instantiae , to Rome . The beginning of this alteration in France happened in the time of Lowis IX . but he vigorously opposed it , and in the year 1267 , made a Law , that the ancient custom should be observed , and no Tribute upon that account , pay'd to the Pope of Rome . That Law was , indeed , in force for many years , but at length the power of the Popes prevailed , and all over Christendom they published those Graces and Reservations that I mentioned , which were a great grievance to many , until the Council of Basil abrogated this way of pillage , reviving the ancient Canons about Collations and Elections , and discharging the payment of Annats . Charles VII . of France having consulted the matter , approved and ratified this Decree of the Council , by an Edict in the year 1438 , which is commonly called the Pragmatick Sanction . But Eugenius the Fourth declared this Council to be null , as we said in the first-Book , and the Popes who came after him , rejected that Decree , and called it Schismatical ; so that Pius II. by his Legat , earnestly solicited Louis XI . the Son of Charles VII . to abolish that Sanction ; but the King asked the Opinion of the Parliament of Paris , the most famous Judicature in France , consisting all of Lawyers , about the matter . They quoting the practices of ancient times , made their Report , and told him , What had been done in the matter , by the Popes and Councils heretofore , nay , what his own Ancestors had done , Clovis , Charles Ma●gne , Philip Deodat , Lowis IX . Philip the Fair , Louis the Hutin● , John the First , and his own Grandfather and Father , that France was then in a very flourishing condition , and that it was now low and distressed ; and unless the ancient Laws be observed , said they , the Ecclesiastical Order will run into confusion , France become thinner of People , the most part running away to Rome , and be exhausted of its Wealth ; the Churches , and other stately Religious Houses in France , will be slighted and fall into decay . And as to the Money Business , unless your Fathers Sanction continue in force , ten hundred thousand Crowns will be carried yearly out of France to Rome . For , not to mention other things , in the time of Pius II. there were at least twenty Bishopricks vacant , which , for Annats , and other charges , pay'd Six thousand Crowns a-piece yearly : There were about threescore Abbies vacant , and every one of these pay'd two thousand a year : Of other Benefices there were above two hundred vacant , every one of which pay'd five hundred Crowns : Besides , there are above eleven hundred Parishes in France , out of which a vast deal of Money was raised through that Popish Invention . Follow then the footsteps of your Father , and depart not from the Decree of Basil . This was the Parliaments Advice ; but the King , being either over-reached or over awed by the Pope , would needs abolish the Sanction ; and a chief Agent in that business was the Cardinal de Babvo , in great favour with the King , and much obliged by the Pope : But both the Kings Advocate , and the University of Paris , who were much concerned in it , manfully withstood the same , and appealed from the Pope to a Council . Louis XII . had afterwards great clashings with Julius II. about the same matter , and it was brought before the Council of Lateran ; but at length Francis the First , who succeeded Lowis , transacted with Leo the Tenth , upon certain Conditions at Bolonia , after the taking of Milan ; to wit , That when a Bishoprick or Abby fell to be vacant , the Chapter or Monks should not have the Election , but that it should be in the Kings power , to name , within six Months , one to the Pope , whom he should think worthy of the Benefice . And this , amongst other things , is what King Henry meant , when he spoke of a Remedy by his Ambassadour in Council . For the French Kings keep that as a Bit to curb the Popes with , when they fall out with them , and they urge the pragmatick Sanction , especially at this time , when the thunder of Rome is no longer so terrible , as formerly it hath been , and because France is a vast and wealthy Country , and , without great loss , Rome , cannot be without some of its Riches . Now what he talked of doing at this time , he actually did not long after , as you shall hear . Philip the Fair made use of some Remedy heretofore against Boniface VIII . For when this Pope had enjoyned him to make War beyond Sea against the Sarazens , and would not hear of any Excuse , but discharged him from raising any Money from the Clergy of his Kingdom , which he was necessitated to do , because of his Wars , and unless he did obey , put him under Interdict : He assembled all the States at Paris , and there having complained of the Injuries of Boniface , and put the Question to all the Bishops and Princes , who made him answer , That they held all their Estates and Fortunes of his Bounty and Liberality ; he commanded , That no more Money should be carried to Rome for the future , and ordered all the ways and passages to be carefully watched . Moreover , when the Parliament of Paris reckoned up , how much the Money , paid by vacant Bishopricks and Abbys , amounted to yearly , that , they said , was to be understood of former times ; that now the Charge was double , and exceeded the Yearly Revenues : So that some beneficed persons , by reason of the extream exaction , were forced to pawn their Bulls , and leave them in the Bankers hands . Now , in France , there are twelve Archbishopricks , Aix , Vienne , Lions , N●rbon , Tholouse , Bourdeaux , Aux , Bourges , Tours , Rowen , Rheims , and Sens ; and about ninety six Bishopricks , out of the Vacancies whereof , there goes a vast deal of Money to Rome ; and out of the Archbishopricks , about threescore Thousand three Hundred Crowns , as it was calculated in the time of Louis XII . When the Letter was read , the Fathers promised to give an answer to it in the next Session ; but said , That they admitted not what was then done , but so far as it consisted with Law ; and that therefore they could give him no Instrument of that Protestation . Having afterward appointed the eleventh day of October for the next Session , they broke up , and departed severally home , about two of the Clock in the Afternoon . And here it seems proper , to give some Description of the form and order of a Publick Session . When that day came , the Fathers , as they love to speak , meet in the Legate's Lodgings ; and from thence , to the Cathedral Church , there is a Lane of Soldiers made , consisting of about four hundred foot , besides a Troop of fifty or more Horse . At Nine of the Clock , the Legate comes out with his Cross-bearer before him , and the Cardinal of Trent on his left hand ; after him , come his Collegues , and the Electoral Archbishops ; then the Ambassadors of the Emperour , and King Ferdinand , by themselves ; and at last , all the other Bishops , every one according to his Rank and Quality . So soon as they are all come to the Church , the Soldiers discharge their Pieces , and give them a Vo●ley ; then they draw up in the Market-place , and there , and about the Church , keep Guard 'till the Council break up . These are , for the most part , sent for out of the Country , to be ready against the day of the Session , though the Town also supply a good many . When they are come into the Church , Mass is said ; that being over , the Decrees of the Council are read , and then a day appointed for the next Session . Then also , if any Ambassador have ought to say , he is heard : But , by reason of the many various and most cumbersom Ceremonies that are used in every thing , the day is far spent before their Business is over , and then the Legate returns home in the same Pomp as he came . The Pope's Legate takes the first place in the Council , next to him the Cardinal of Trent , then the Legates Collegues , and after them the Electoral Archbishops . On the left hand , sit the Ambassadors of the Emperour and other Princes . And the middle Benches are filled by the Archbishops , Bishops , and other Prelates , taking place according to the Seniority of their Consecration . September the second , Subjects were given to the Divines to be discussed , and that they might give their Opinions of them , that so they might be decided in the next Session . Now in giving their Opinions , this method was prescribed , That they should insist upon the Holy Scriptures , Apostolical Traditions , received and approved Councils , and the Authorities of the Fathers ; that they should use Brevity , abstain from unnecessary and superfluous Questions , and avoid all Jangling and Contention . As to the Order , it was thought fit , that the Pope's Divines should speak first , and then the Emperours , and so of the rest . The Pope's Legate also , for the finding out of the Truth , and the confuting of false Opinions , as they said , gave them leave to read all sorts of Books . There were a great many Divines present , Spanish , Italians , and Germans , whom the Pope , Emperour , and his Sister , Queen Mary , the Governess of the Low Countries , had sent ; besides those , whom the Electors of Cologne and Treves , and some Spanish and Italian Bishops also , brought with them . All things were to be examined by them , and no Man , who had not the Title of Doctor , as they call it , was permitted to speak . But in favour to the Bishops of Cologne and Treves , John Gropper , a Civilian , and John Delph , a Divine , but under Doctors Degree , were admitted . And because in some former Sessions , in Anno 1546 , and the year following , new Canons were made concerning Original Sin , Justification , Free-will , and the Seven Sacraments in general , and particular Decrees made concerning Baptism and Confirmation , it was resolved , That all these standing in force , they should proceed to other things , and , in the first place , to the Sacrament of the Eucharist . Then , Points were assigned to the Divines , with these Instructions , that they should search and try , if they were Heretical , and to be condemned by the holy Council : And these Points were gathered out of the Books of Luther , Zuinglius , Bucer , and other Protestant Writers . Now in this manner do the Divines handle the matter : They all meet daily in the Legate's Lodgings ; and there , for several hours , and in the order we mentioned , every one discourses of a Point without any interruption ; yet so , that they still submit all they say to the Judgment of the Church of Rome , for none of the Protestants were present . This place is open indifferently to all Men. The Pope's Legate , and , generally , all the Fathers are there ; but none speak , except the Divines , and their several Sayings and Opinions are marked down by Clerks . When they have all discoursed , which then was done commonly in a Months time , the Bishops meet at the Legate's Lodgings , and examine the Opinions of the Divines , registred by the Clerks : Then some of every Nation are chosen out of the whole number , that then are present , who having weighed all the Opinions , out of them frame that which they call a Doctrine , what ought to be determined and believed in every point : Afterwards , they Condemn in few words , but with a severe Censure , the contrary Doctrine and Errors , as they call them : And , at length , all these things are reported to the whole Assembly . When they are fully agreed , a publick Session is held , as we said before , where the Decrees are read aloud , and then the Bishops are asked , if they approve them : To which , they severally answer with a Placet . And so then , some Divines tell their Opinions of the several Points ; but the Bishops only , and with them a few Mitred Prelates , have the power of Determining . What is so decreed , they command to be reverenced as Sacred and Holy , and call them Canons . These things , indeed , are acted publickly ; but they , who are more intimately acquainted with the Affairs of Rome , say , That all the Decrees are already framed at Rome by the Pope's order , and sent in due time to the Legate , that the Divines in their Reasonings may follow that Form and Prescript ; for the Pope maintains several of them , and many Bishops also there . And it is a jocose Proverb used by some , That the Holy Ghost comes ever now and then from Rome to Trent in a Cloak-bag ; because , the Pope sent Letters , with his Orders and Instructions , by Post from Rome . September the fourth , Count Heideck came to Magd●burg ; and Duke Maurice sent by him the Conditions of Peace formerly proposed , so moderated , that they resolved to proceed in the Treaty . In the mean time , there was a Cessation of Arms , which was afterward also prolonged for many days , as shall be said hereafter . The French King , now at variance with the Pope , published an Edict , wherein having enlarged much upon the injury done him by the Pope , upon the cause of the War of Parma , and why he had taken Octavio into his protection , he commands under a most severe penalty , That no more Money be for the future carried to Rome ; for since Money was the Sinews of War , what madness would it be , with his and his Subjects Treasure , to maintain and strengthen the power of his Enemy ? That it was the proper Office of the Popes , to take up the differences of Princes ; and that did Paul III. who , being almost worn out by Age , made a long progress to Nizza , to make the Emperour and his Father friends ; but that Julius took a quite different course , who , having lately called a Council , which was , indeed , very necessary to the publick , had stirred up a War against him , on purpose , that he might exclude all the Church of France , which was one of the chief , and that so no lawful Council might be had , wherein the Errors and Faults , both of the Head and Members , might be reformed . This Edict of the King 's was published at Paris the seventh of September , when , a few days before , another Edict of his , and a most severe one too , was published against the Lutherans , which partly confirmed the former Decrees of that nature , and partly , where they seemed not smartly enough penn'd , sharpened them , and skrewed them up to the highest pitch of Rigour , inviting and encouraging Informers , by ample promises of Rewards . Which the King , as it was thought , did with this design , that he might curb those , who were desirous of a change of Religion in France , that they should not take to themselves the greater liberty , because of his clasing with the Pope at this time : Again , that they , who honoured the Church of Rome , might entertain no suspicion of him , as if his mind hankered after a new Religion . And lastly , that both the Pope , and College of Cardinals , might perceive , that they might have access still to his Friendship , when they pleased . Afterward , a Declaration came forth out of the Emperour's Court , wherein the original of the War of Parma is related , and how just a cause of Offence the Pope had against Octavio , and the Prince of Mirandula ; of how restless a mind the French King was , who laid hold on all occasions , and made it his whole study and endeavour , to hinder and disappoint the Emperour's most honest and lawful Designs . But that the Emperour was so little moved at all these things , that he would proceed with greater Courage and Resolution . Octavio had given it out , that he was necessitated to put himself under the protection of the French King , because of the Injuries and Treacheries of Ferdinando Gonzaga ; but in this Declaration , that is refuted : For , that if there were any cause of fear , he himself gave the occasion , who had oftener than once laid wait for the life of Gonzaga . Then , there is an account given , how Piacenza fell into the Emperour's hands ; for that Petro Aloisio , the Pope's Bastard Son , being invested into Parma and Piacenza , governed the Poeple tyrannically , and , like another Nero , practised his detestable Lust , not only upon Women , but Men also , as his custom was , that therefore he was slain and murdered in his own House by the Citizens , who could no longer suffer so great Cruelties : That the Towns-people , then , perceiving the present danger they were in , if they should fall again under the Jurisdiction of the Pope and Church of Rome , had no other way of security left , than to resign themselves over to the Emperour , especially since , of old , they had been free Denizons of the Empire . That therefore they had applied themselves to Gonzaga , praying him , to receive them into the Emperour's protection , for that otherwise they must look for help and patronage somewhere else . That it was an idle thing in him , then , to pretend fear , seeing the Emperour had bestowed many favours upon the Family of Farnese ; that he had chosen Octavio to be his Son-in-law , given his Father Peter Aloisio the City of Novara in Fee and Inheritance , and honoured him with the Title of Marquess : But that they had been very ungrateful at all times , but particularly , when , under a counterfeit mask of Friendship , they assisted him , in subduing some Rebels of Germany , their whole design was , at the same time , to have taken from him Milan and Genoua ; for that Joannin D'Oria , a brave and valiant Man , was basely killed in that Scuffle and Tumult , whilst he discharged his duty to the Emperour , and stood up for the safety of his Country . There came out an answer to this , afterward , in name of the French King , wherein a relation is given , how that the Emperour , to endear Paul III. to himself , had given to his Son Petro Aloisio the Title and Quality of Marquess , how that he had taken his Son Octavio to be his own Son-in-law ; how that he had gratifyed and obliged his other Son Alexander with many Ecclesiastical Preferments ; and , in short , how that he had made a League with the Pope , wherein it was provided , as it is said , that the Emperour should confirm the Decree of the College of Cardinals , concerning the Principality of Parma and Piacenza , to the Family of the Farneses : But that when the Emperour was at War in Germany , and pretended , it was not for Religion , but to punish the Rebellion of some , that he had taken up Arms , it was a very unacceptable Contrivance to the Pope , as wel perceiving , that , by so doing , he minded only his own private Concerns , and aimed at Dominion : And that he had not been out in his Judgment neither ; for that , when the War being over , the Emperour stood not much in need of the assistance of the Farneses , he had given no dark intimations of his ill will to the Pope ; for that then , his Governours in Italy had had an eye and mind to Piacenza , and that not long after , Ruffians being subborned to murder Petro Aloisio in his Chamber , before that the Citizens heard of the Murder , Soldiers had been brought into the Town , who seized the Castle in the Emperour's Name : That , if the Emperour had not been privy to the Fact , it had been but reasonable , that , after the death of Paul the Third , he should have restored it to the Church ; but that he not only restored it not , but had also endeavoured to take Parma from his Son-in-law , and had , even in the life-time of Paul , laid his measures for effecting it , insomuch , that the Trouble and Vexation , which the Pope thereupon conceived , shortened his days . That afterwards Assassines had been apprehended at Parma , who voluntarily confessed , That they had been employed by Ferdinando Gonzaga to kill Octavio ; that being reduced then into such streights , that they , from whom he expected help , and his own Father-in-law too , had designs upon him , to rob him both of Life and Fortune ; he had implored help and protection from him , which , upon his humble Supplication , he could not refuse . THE HISTORY OF THE REFORMATION OF THE CHURCH . BOOK XXIII . The CONTENTS . The Fathers of Trent meet in Session , a●d draw up the form of a safe Conduct , for coming to the Council : The French King consents not ; nay , he persuades the Switzers to send none to it . Peace is fully concluded with the Magdeburgers : The Conditions of the Peace are set down . Some Cities of Germany send Deputies to the Council . The Ambassadors of the Duke of Wirtemberg are deluded . Duke Maurice having sent Ambassadors to the Emperour about the Landgrave , and obtaining nothing but shifts and delays , he presently resolves upon a War. The Bishop of Waradine , lately made Cardinal , by whose help King Ferdinand had made himself Master of all Transilvania almost , is slain in his own House . The Emperour , in his Letters which he sendeth to appease the Electoral Archbishops , tells them , That he expects nothing but what is fair and honest from Duke Maurice ; who , the better to cloak and conceal his designs , sends his Deputies also to the Council , with whom others joyn , and demands a safe Conduct for his Divines to come ; but especially , that they , who are of a contrary persuasion , should not sit as Judges in the Council . They depart without success , when it began to be spread abroad , that their Master , Duke Maurice , was a preparing for War. The Tridentine Fathers disagree among themselves . Shortly after , news being brought of the taking of Ausburg by surrender , they fly for it . Crescentio , the Legate , being frightened by an Apparition , fell sick , and despaired of Life , what ever his Servants and Physicians could do , or say , to comfort him . IN order to a pacification , Duke Maurice held a Convention of his own States , about the end of September , at Wittemberg ; whither , as it had been agreed upon , the City of Magdeburg sent their Deputies , who , ten days after , returned home , under the safe Conduct of Marquess Albert , of Brandeburg . We told you before , how Duke Maurice had , by Letters , interceded with the Emperour , that his Divines might have a safe Conduct from the Council ; the Emperour therefore sent Orders to his Ambassadors , to prefer the Matter to the Fathers , and bring it to pass . A Session was then held on the eleventh of October ; wherein was read , first , a Decree , explaining the Doctrine of the Corporal Presence of Christ in the Sacrament of the Eucharist ; of the manner of its Institution ; of Transubstantiation , as they call it ; of the Worship and Adoration of this Sacrament ; of keeping of the Host , and of carrying it about to the Sick ; and of the Preparation that is required for the worthy Receiving thereof . And then all Christians are forbidden to believe or teach otherwise , than according to the Doctrine of that Decree : Then were the Canons read over ; and , in them , were all the Points condemned , which , as we said before , had been drawn out of the Books of Luther , and others ; nevertheless , to comply with the Emperour , they left four of them undecided , ●o wit , Whether or not it be necessary to Salvation , and commanded by the Law of God , that all receive the Sacrament in both kinds ; whether he who receives it only in one kind , receives less than he who takes it in both ; whether the Church erred , when she appointed , that the Priests only should receive in both kinds , and the rest under one ; whether the Sacrament be to be given also to young Children . The Protestants , they said , desired to be heard , as to these Points , before the Council determined any thing in them , and to have a safe Conduct to come : Since , therefore , they had hitherto earnestly lookt for their coming , and were in good hopes , that they might return to the ancient Unity and Concord of the Church , they granted them a safe conduct to come and return home , and did defer the decision of these Points 'till the twenty fifth day of January , that , by that day , they might be present , and alledge what they had to say : That then also , because of the Affinity that was betwixt the two , the Sacrifice of the Mass should be handled . These things then were publickly read by them , as if their Adversaries had desired only to be heard concerning those matters , whereas no such thing had ever entered into their Thoughts . Besides Duke Maurice , no body had made address to the Emperour , and he also did it in the manner we mentioned before , there being far greater matters to be propounded , than those were . But what the design was , in giving out that Sham , one may guess it , though nothing can be positively affirmed , though one of two it must needs be ; for , either they had had a lame and sinistrous account of Duke Maurice's demand , or they themselves cunningly misunderstood it , which is the more likely of the two , because of the safe Conduct which they gave ; for when Duke Maurice desired a safe Conduct for his People , in the same form and manner , as the Bohemians of old obtained one : They , in a few words , and very superficially , drew up a draught , without the usual formalities ; to wit , that all Germans , indifferently , might come to the Council , and freely debate , confer , and treat , about the Matters there to be handled , either in full Council , or with some Commissioners appointed , and that either by Word or Writing , as they pleased , without contumelious and reproachful Language or Reflections , and , when they should think fit , to depart and return home ; that the Council , as to that , granted them safe Conduct , so far as was in their power : And , that they might also , for the Crimes committed , or to be committed , though they were most grievous , and savoured of Heresie , choose to themselves Judges at their own discretion . The same day , the eleventh of October , they made some Canons touching Reformation , which related to their own Jurisdiction . And then the twenty fifth of November was appointed to be the day of the next Session , when Penance and Extream Unction should be handled . Joachim , Elector of Brandeburg , sent also his Ambassador , Christopher Strassen , a Lawyer , to offer his Duty and Obeisance , and the Ambassador made a long Harangue , indeed , concerning the good Intentions of his Master : They make answer , That with great pleasure they had heard all his Speech , especially that part of it , wherein the Prince submits himself wholly to the Council , and promises to observe the Decrees thereof ; that they were in hopes , that what had been now said by him , would be effectually performed by the Prince , his Master . Upon the death of John Albert , who had enjoyed the spacious and rich Archbishoprick of Magdeburg , as we said , Frederick , the Elector of Brandeburg's Son , was , by the Chapter , chosen Archbishop : But the Matter stuck at Rome , and could not be dispatched , it being a great Obstacle in the way , that , as it was publickly known , the Elector Joachim had before been of the Protestant Religion . To remove that suspicion , therefore , was the Ambassador , whom I named , sent , who used his utmost diligence , by sawning and cajoling , to work upon the Prelates . Peace was concluded at Wittemberg , and though the Siege was not presently raised , yet , October the twelfth , they began to have friendly Meetings together . At the same time , Duke Maurice made those of Catzenelbogen a People of the Dominion of Hess , who , three years before , had , by the Emperour's Sentence , been taken from the Landgrave , then Prisoner , as we said before , to swear Allegiance to him , with the consent of the Landgrave's Sons , and that because of an Hereditary League , as he said , betwixt the Houses of Hess and Saxony , whereby , for want of Heirs Male , the one is to succeed to the other . No Man doubted , but that this was an injury done to the Emperour , who had pronounced the Sentence , and that it tended to some new commotion , and all wondred what would come on 't ; yet hardly any notice was taken of it in the Emperour's Court , but all was seemingly connived at . About this time , the Duke of Somerset , Uncle to the King of England , was a second time apprehended , and , with him , the Lord Paget , the Lord Gray , and some others . John , Duke of Northumberland , had then the chief Government ; and the reason of his apprehension was said to be , That he had conspired the death of Northumberland , as he himself alledged ; for that , by a late Law , was made Felony amongst them . About the fifteenth of October , the Pope made George Martinhausen , a Dalmatian , Bishop of Waradin , Cardinal . He was a Man of great Authority in Hungary , and commonly called Monk , because he was of the Order of Paul , the first Hermit . It has been declared before , that the French Ambassador was ordered to attend on the eleventh of October , to receive his answer , provided , the King owned the Council ; but he came not , and nevertheless , in name of the Council , a Letter to the King was published . And first , they tell him , that for many Reasons they had expected every thing that was good and great at his hands ; but that upon the coming of his Ambassdor , and reading of his Letter , it was a great Grief to them , to find themselves frustrated of their hopes ; and that , nevertheless , since they were not conscious to themselves of any wrong they had done , nor of any cause of offence that they had given , they had not as yet wholly laid aside the hopes they formerly conceived of him ; that the Opinion he entertained then , as if the Council had been called for the particular interest and advantage of some few ought least of all to take place in that so great an Assembly . That the Causes of calling the Council , were published , not only by the present Pope , but also by his Predecessor Paul III. to wit , that Heresies might be rooted out , that Discipline might be reformed , and that the Peace of the Church might be restored : Was not that manifest enough ? Could there any thing be done more Piously , or Christianly ? That Heresies did now spread , not only over Germany , but , in some manner , over all Provinces ; that the Council would apply a Remedy to this great evil ; that this was the ground , and this also the end , of all their Deliberations , and that all they did , aimed only at that ; that therefore he would suffer the Bishops within his Dominions , to come and assist in carrying on so holy a Work ; that he had no cause to fear , but that they should have liberty to speak freely what they thought ; that , with much patience and attention , his Ambassador had been lately heard , though his Message had not been so very pleasant ; and , that since a private person had been heard with so much mildness and favour , why should any Man believe , that that would be denied to publick persons , and Men of such Dignity , too ? That notwithstanding , though he should not send one single person , yet both the Authority and Dignity of the Council would subsist , as being both lawfully called at first , and for just Causes now again restored ; but that as to what he intimated , of using Remedies , such as his Ancestors had made use of , they did not think , that he would ever proceed so far , as to revive those things , which have heretofore been abolished , to the great advantage of the Kings of France : And that seeing God had blessed him with so many benefits and favours , they could not but hope , that he would not do any thing , whereby he might seem unthankful to God , or to holy Mother Church : That he should only look back upon his Progenitors , upon his own Title of Most Christian King , and , in a word , upon his Father King Francis , who honoured the former Council by the Ambassadors and most learned Bishops , whom he sent to it ; that he should imitate that late and domestick Example , and sacrifice private Offences to the publick Good. The Emperour and Pope had exhorted the Switzers to come to the Council , but it was in vain . And the Pope , as we said before , made use of the Ministery of Jerom Franc● ▪ his Nuncio there , to bring that about : But the French King sent Instructions to the Ambassador , La Morliere , who resided in those places , that he should endeavour to persuade them all , not to send any person to it . La Morliere , finding that to be a difficult task ▪ sent for Vergerio , an expert Man in those Affairs , to come to him from amongst the Grisons , who supplied him with Arguments , and , a little after , published a Book against repairing to the Council . La Moliere thus provided , came to the Convention at Baden , and there alledging his Reasons , he persuaded , not only those , who long before had shaken off Popery , but also all the other Cantons , to what he desired of them ; so that none came from them to Trent . From the Grisons came , by Orders from the Pope , Thomas Plant , Bishop of Coyre ; but when the Grisons understood , from Vergerio , what the Pope was driving at , that is , by his means , to recover his Authority over them , he was recalled . The Spaniards , who Quartered here and there in the Country of Wirtemburg , were , about this time , called out by the Emperour , and sent into Italy , because of the War of Parma . By their departure , the whole Province was relieved from a very heavy Bondage , under which it had groaned for almost five whole years ; only the Castle of Achsperg the Emperour still retained , with a Garison of Germans in it . About the same time also , Henry Hasen , at the Emperour's Command , went over Schwabia , and in all places changed the State of the Government , putting in new Senators , as had been done three years before at Ausburg : He turned out also all Preachers and School-masters , as had been done lately at Ausburg , unless they would obey the Decree about Religion . That Duke Maurice , and the Duke of Wirtemberg , had ordered the Heads of Doctrine to be drawn up , which should afterwards be exhibited ; and that the Senate of Strasburg joyned with them also in that design , it hath been said before . The Duke of Wirtemburg therefore sent two Ambassadors , John Theodorick Plenninger , and John Heclin , with Instructions , publickly to produce that written Confession of Doctrine , and to acquaint the Council , That Divines would come to treat of it more at large , and to defend the same , provided , they might have a safe Conduct granted them , according to the form of that of Basil . So soon as they arrived at Trent , which was about the later end of October , they waited upon Count ▪ Montfort , shew him their Commission and Credential Letters , and acquainted him , that they had some things to p●opose in Council , in their Princes Name . His Discourse seemed to insinuate , that it behoved them to apply themselves to the Pope's Legate : But they perceiving , that if they should have any Communication with him , it would be construed , as if they owned him to have the chief Right and Authority in judging , which would be a prejudice and great disadvantage to their Cause , did not go to him , but gave their Prince an account of what they had done , and expected new Orders from him how to behave themselves . In the mean time , the Divines were employed , after their usual manner , in examining and discussing the Points , we mentioned , of Penance , and Extream Unction . November the third , Count Heideck came from Duke Maurice to Magdeburg , and having called out the Officers of the Garison to a Castle hard by the City , he fully concluded a Peace , and thereupon drew up and signed Articles ; wherein it was provided , that the Soldiers should have a safe Conduct to depart whither they pleased with security ; and this was done the eighth day of the same Month : But so soon as they were disbanded , they were secretly listed again under the Command of the Duke of Meckleburg , now by the pacification set at liberty ; for Duke Maurice would not be seen in it himself . Now these were said to be the Conditions of Peace : That they should humbly beg the Emperour's Pardon ; that they should not attempt any thing against the House of Austria and Burgundy ; that they should submit to the Imperial Chamber ; that they should obey the last Decree of Ausburg ; that they should answer to all Law-Suits ; that they should dismantle the Town , at the Emperour's discretion ; that they should at all times receive Garisons from the Emperour , and open to him the Gates of the City ; that they should pay fifty Thousand Florins into the publick Exchequer , for the Charges of the War ; that they should deliver up twelve Pieces of Ordnance to the Emperour ; and , that they should set at liberty the Duke of Meckleburg , and the rest of the Prisoners . The same day the Soldiers of the Garison marched out , to the number of two Thousand Foot , and about an Hundred and thirty Horse ; and Duke Maurice commanded five Companies of Foot to march in . Next day , he made his entry with the whole Army , having been met by the Senate , and made them all swear to be true to the Emperour , and to himself , who had been Commander in chief in the War , and then leaving a Garison in the Town , he drew out all the rest . Afterwards , he ordered the Preachers to be called together , and by the mouths of his Counsellors , Fuchsen , Carlebitz , and Mordeyson , he complained of the Injuries that he had been done unto him by Libels and Pictures , which they had dispersed abroad in his Infamy , as if he had fallen away from the Reformed Religion , and , as if he had made War against the City , for their constant Profession of the Gospel : That therefore he had just cause to be offended with them , if he would give way to his Passions , but that he pardoned all for the sake of the Publick , and desired of them , that , for the future , they would exhort the People to amendment of Life , and obedience to the Magistrates : Commanding publick Prayers also to be made for the Emperour , for himself , and for the rest of the Magistrates : Moreover , he tells them , That there was a Council now at Trent , wherein he was to exhibit a Confession of their holy Doctrine , as well in his own , as in the name of the other Princes and States : That therefore they would pray to God , to direct and order all the actions of the Council for the best , and that they would not rail at it , as they usually did . They , having deliberated upon the Matter , made answer ; That , indeed , they had not dispersed those Pictures ; nor did they judge them worthy of censure , neither : That it was not to be deny'd , but that some , within his Territories , had within these three years fallen off from the pure Doctrine of the Gospel ; for that there were Books and Records to prove it : That the City had ben besieged for the cause of Religion , might be easily demonstrated , if one did but consider , who were the first Authors of the War : That they had never foreborn to admonish the people , nor would they forbear to do so for the future : That for the Council , which was met to stifle and abolish the Truth , and wherein the Roman Antichrist possessed the chief place , they could no otherwise pray , than , that it would please God to confound , disappoint , and break all their Counsels and Enterprises ; for that there was nothing but mischief to be expected from them : These were the Conditions of Peace , that were made publick : But it is certain also , that they had good security given them for their Liberty and Religion : And Duke Maurice was more willing that the Town should be open to him , than to the Emperour , as the event proved it afterwards . The Magdeburgers , contrary to the expectation of many , being in this manner delivered , purchased to themselves great Reputation and Praise amongst Foreign Nations ; that they alone , in a manner , of all Germany , had by their Example made it appear , what constancy could do . Now , the end of their Miseries was the beginning of a War against those very persons , by whose Aid and Counsels they had been distressed , as will be seen hereafter . During these days that Duke Maurice was in Town , he gave some intimations plain enough of what he hatched in his thoughts , and that was , that he would hazard his Life , but that he would deliver his Father-in-Law ; nor did he dissemble it the day after , when he was put to it by a certain person . He had already sent Ambassadours to the Emperour , to solicite the Landgrave's Liberty : He had , in that , joyned with him the King of Denmark , and many Princes of Germany , as we shall relate hereafter ; and if he could not prevail , he was fully resolved , to try what he could do by force , and had therefore already entered into a League with the King of France , who had privately sent to him John de Fresne , Bishop of Bayonne , a man well acquainted in Germany , and not unskilful of the Language . However , the Emperour seemed not at all to be startled at these things , but was wholly intent upon the War of Parma , and the proceedings of the Council of Trent . Much about this time , the Emperours Son-in-Law , arrived at Genotta from Spain with his Wife and Children . The French , setting out from Marseilles , boarded some of his Ships , and made booty of them . The Reason of this was said to have been , that the Horse , which King Ferdinand had sent into Italy , to receive his Son upon his arrival from Spain , and to guard him home , had served in some Military Action under Ferrante Gonzaga . But the French , before that also , had , under a pretence of Friendship , put into the very Port of Barcelona , and carried off a Gally , and six Merchant Ships , loaded with Provisions , and all things necessary for Maximilian's Voyage , as the Imperialists upbraided them , in a certain Invective , wherein they complained of the injuries done by the French , and of their breach of the Peace . In the Dyet of Ausburg , the Princes had begg'd of the Emperour , that if he could not be present in Person , he would not be far from the place of the Council , for which he had given them his Promise , saying , That he would tarry upon the Consines of the Empire , as has been said before , wherefore the beginning of November he left Ausburg , and came to Inspruck , three days Journy from Trent . This , it was thought , he did , both because of the Council , and of the War of Parma , that being so near , all things might be dispatched with greater diligence . Shortly after , November the twenty first , John Sleidan , the Deputy of Strasburg came to Trent , that he might joyn with the Ambassadours of Duke Maurice , and the Duke of Wirtemberg , in negotiating the common concern . To this City were associated Esling , Ravensburg , Ruteling , Bibrach and Lindaw , who gave him full Commission to act joyntly also in their name . But why those of Frankfurt , and especially Norimberg , did not send ; it may be doubted . They of Ulm had already changed their Religion , according to the Emperours Prescript . From Ausburg , and other places , all the Doctors had been lately taken , as was said before , so that it was not in their power to send ; though , if no such thing had been done , the Senate would have acted nothing in that Affair , without the Emperours leave . In the Month of November , the Pope in one day created thirteen Cardinals , all Italians , for these are as the Guards , which they usually provide for their own defence and security . On the five and twentieth of November , the Session was held in the accustomed manner : Where the Degrees were read : First , concerning Penance ; that it is a Sacrament instituted by Christ , and necessary to those , who after Baptism fall into sin : That it is also a distinct Sacrament from Baptism , and , as it were , a Planck for Salvation after Shipwrack : That Christ's words , whereby he gives the Holy Ghost to his Apostles , ought to be understood of the Power of remitting Sins by this Sacrament : That for the Remission of Sins , three things are required ; to wit , Contrition , Confession and Satisfaction : And that Contrition is a true and profitable sorrow , which prepares Man for Grace : That Confession , or the secret way of revealing Sins to a Priests , is of Divine Institution , and necessary to Salvation : That all the Sins , which one remembers , and their circumstances , are to be confessed : That once a year , at least , one ought to confess , and that chiefly in time of Lent : That Absolution is not a bare Declaration that Sins are forgiven , but a Judicial Act : That Priests only , though they be never so sinful , have Power of Absolving : That Bishops reserve to themselves some Cases and Offences , from which other Priests cannot Absolve , is rightly done : That although the guilt be remitted , yet the punishment is not , and that Satisfaction consists in Works , not in Faith : That by the Penance , which God either inflicts , the Priest enjoyns , or we chuse of our own accord , Sins are expiated , in as far as concerneth the temporal Punishment : That satisfactions , whereby Sins are atoned , are part of Gods Worship : That the Priest hath the Power of binding and loosing , and therefore may impose Penance upon him , that confesses his Sins . And so much of Penance . Extreme Unction , they decreed to be a Sacrament instituted by Christ , that it both confers Grace , remitteth Sins , and comforteth the Sick : That the use of this Sacrament , is the same , that the Apostle St ▪ James spake of ; that the Elders also , whom he mentions , are not the Elders in years , but Priests , who are the only true Ministers of this Sacrament . This Doctrine they commanded to be taught and observed , and those that taught , or believed otherwise , they cursed and anathematized , as wicked and pestiferous wretches . Next day after the Session , Letters came from the Duke of Wirtemberg , to his Ambassadours ; wherein he ordered them to proceed , and produce the written draught of the Confession of their Doctrine , in the Session of the twenty fifth of November . Since , therefore they came a little too late , that it was a long while to the next Session , and that Count Monfort also was absent , they applied themselves to the Cardinal of Trent , acquainting him , that they had some things to propose in Council , in name of their Prince : That it ought to have been done in the last Session , but that the Letters came too late , when the occasion was over : That therefore they entreated him , who was a German born , that , for the love of his Country , and the sake of the Prince , whom he knew , he would assist them in the Matter , and so far prevail with the Fathers , that they would all meet , and give them an Audience . He made them ample promises of his Favour , and good Will , and told them , that he would acquaint the Popes Legate with their desire ; but that it had been agreed upon amongst the Fathers , that no man should be admitted to propound any thing publickly , unless it were first known what the matter were : That the French Ambassadour had given occasion to that resolution , when not long since , an undecent kind of Hubbub and scurvy noise was , by his means , raised in the publick Session : Wherefore , he desired to know , what it was , in short , they were about to demand : They being very hot upon the Matter , shewed him their Letter of Instructions : But , when by that Letter , he found , that they had some Writing of Doctrine to present , he dismissed them , with hopes , that within a few days the Matter might be brought about . Next day he sent for them , and told them , That he had acquainted the Legate with their business , and to confirm what he said , had shewn him the Letter of Instructions : But that he took it in great indignation , that they should think of presenting a Writing , and that it was his Opinion , that it was very absurd and misbecoming , that they , who ought reverently to receive and obey the Rule of Doctrine set before them , should offer to prescribe to their Superiours : That at that time , indeed , he could obtain no more of him ; but that he would urge him once more about the Matter ; bidding them withal not to despair . Some days after , when upon the approach of Maximilian of Austria , the Cardinal was to go as far as Mantua to meet him , he advised the Ambassadours of Wirtemburg , since he was necessitated for some time to be absent , to make their application to Don Francisco de Toledo , the Emperours Ambassadour : That , by Virtue of his Character and Authority , he could do them great kindnesses , and that he would willingly do it , were it no more but for his sake , who had recommended the Affair unto him . In compliance with this Counsel , they address themselves to the Ambassadour : Who , having promised them great Matters , dismissed them : But next time they came again , he began to excuse himself , upon pretext of the ensuing Disputations of the Divines , at which the Fathers were to be present ; but that when these were over , he would not neglect the occasion of doing them service . It is probable , that he had received just such another answer from the Legate , as the Cardinal had before : But that he might not put them out of all hopes , he had pretended this Reason especially , since he knew that the Emperour both urged the Council , and that it was stipulated , by a publick Decree of the Empire , that all should have liberty to propose what Matters they pleased . In the mean time , the Deputy of Strasburg , waited upon the Emperours Ambassadour , William of Poictieres , in the absence of Montfort . And seeing the Case of all was alike ; and their Power the same , he shew'd him his Commission , as it was usual , telling him , That he was sent to joynt with the rest of the Augustane Confession , in the prosecution of such means and counsels , as might tend to the composing of the difference about Religion and Doctrine , and the settling of publick Peace and Tranquillity . He , having taken a Copy of his Commission , which he promised to send to the Emperour , and spoken much of the Doctrine , and of the dignity of the Council , as he was , indeed , a Learned Man , and accustomed to the Bar , offered his pains and service . This was the last of November : And the same day , the Divines had the Sacrifice of the Mass assigned them , as the subject of their Disputations , of which they were to give their Opinions , in the manner before mentioned . We told you a little before , that Duke Maurice had sent Ambassadours to the Emperour in behalf of the Landgrave ; and with them were joyned the Ambassadours with the Elector of Brandeburg . Being admitted , the , to Audience , about the beginning of December , and having made their Complements in the names of their Princes : You know , say they , most gracious Emperour , the streights and difficulties , that the most Illustrious Princes Electors , Duke Maurice , and the Marquess of Brandeburg lye under , upon the account of the Landgrave's confinement , which , contrary to all expectation , they have run themselves into , whilst they made it their chief study to procure to your Majesty an easie and honourably Victory , lessen the charges of War , and recover peace and quietness to their common Country . And this also hath been the cause , why they have solicited your Majesty , sometimes by their Ambassadours , and sometimes in person , that you would have some consideration of them , and set him at liberty ; offering your Majesty , at the same time , more ample security , if that which they , Welsfgang , Prince Palatine , and all the people of Hesse had granted , were not thought sufficient . To these their demands , Sir , you made answer , telling Christopher Carlebitz , and James Schilling , whom they sent last to you , that you could not conveniently set him at liberty , before it appeared , what the issue of the Imperial Dyet , then at hand , would prove : And again , that you promised no more , but that , if he performed his Articles , he should not be detained perpetual Prisoner . But , when their other urgent Affairs would not suffer them to come to the Dyet , they made fresh Addresses to your Majesty , by Letters , and their Agents at Ausburg : To these you were pleased to write an Answer , wherein having told them , why you had more reason to be offended with him than before , and that you could not discharge him , you absolved them from the Obligation , wherein they stood bound to the Sons of the Prisoner . Wherefore , they were resolved to renew their suit to your Majesty , and would have come themselves , but you know , Sir , how they were both hindered by the War of Magdeburg , and Brandeburg also by Sickness ; they therefore have employed us to do it , in their name . And first , then , when it was your pleasure that the Landgrave should submit to your Majesty without any Conditions , they understood from the Bishop of Arras , that your intention was , that he should accept , and observe , the Conditions you thought fit to communicate to them . Now , if he was to be persuaded , to render himself up in this manner , it was absolutely necessary to make known to him , that he should neither be kept Prisoner , nor be liable to more than what was contained in the Articles proposed . And so the Princes gave him assurance , as was well enough known to your Majesties Counsellors . Besides , when he desired an Explanation of some of the Articles of the Pacification , and that he might be dispatched within six days , this was granted him by the Bishop of Arras , as in most other particulars , the Princes obtained what they would . And though in this Treaty , things were not understood by both parties in the same sense , so that , upon his coming in , contrary to the assurance given by them , he was put into custody ; yet they never accused you , Sir , upon that account , nor debated the Matter with your Majesty , seeing they had treated only with your Counsellors , and not with you , save only then , when the Landgrave was upon his Journy , and sent them word to come to him to Norimburg . For then they came and waited upon your Majesty , to acquaint you , that they had persuaded him to embrace the Conditions proposed , and that they were going a little way to meet him , if you pleased to give them leave : Beseeching your Majesty , that since , relying upon their assurances , he was now coming , no more should be imposed upon him , than what was contained in the Articles of Pacification ; and your Majesty having graciously promised this , they then went to Hall , and brought him . Now in the last Treaty , no mention at all was made of Detention and Custody , which , they think , those you imployed , can honestly testifie , that is , the Bishop of Arras , with whom alone they treated , and Selden , whom sometimes he brought with him . And , indeed , the Princes thought , that so soon , as he had signed the Articles , and made his humble submission , he should have been dismissed ; and many Reasons too they had , to make them believe so . First , because your Counsellours made no mention of detention , which is the chief clause in that Instrument , and , doubtless , most of all weighed and considered by the Landgrave . Again , because in the Articles of Peace , there are many things which cannot be performed by a Prisoner , but only by a free Prince : Besides , because when he humbly begg'd pardon , you forgave him his fault , promising , to recal the proscription , and to give him a publick Remission , under the Great Seal : Moreover , because you ratified and approved the security by them given , whereby it is provided , that , if he perform not his Articles , the People should deliver him up Prisoner , and his Sureties compel him to Duty , by force of Arms. Since all this was to no purpose , and superfluous , if they had thought , that he was to have suffered in his own person . Now when no such thing ever entred their thoughts , nor was mentioned by your Majesties Counsellors , they confidently sent for him , obliging themselves to his Son , that if any thing else happened to him , they would answer body for body for him , and undergo the same Fortune , as he did . This was their mind and thoughts of the whole Matrer , which was also confirmed , when , after the submission , the Duke of Alva , invited the Landgrave , and them to Supper . Since , indeed , they could not so interpret that Invitation , and Hospitable Entertainment , according to the manner of Princes , and the Custom of Germany , that he should go to Alva's Lodgings , as to a Prison , and that they should wait and attend upon him to his Gaol : For if they had had but the least suspition of it , who can believe that ever they would have done so ? For as they are Princes of the Empire , and Electors too , descended of most Illustrious Families , they would never have had an hand , sure , in enticing a Noble Prince , their Kinsman , and near Relation , into such streights , and in being the Instruments of his Imprisonment . Nor , indeed , had they any knowledge thereof , till after Supper ; that the Duke of Alva told them , That he must remain in the Castle , as in Custody . But however it be , they acted generously and fairly , as we said in the beginning : And since they also engaged their Faith and Promise , your Majesty may easily perceive , how heavy it must needs lye upon them , their Children and Relations , if after so many and frequent intercessions , and all security given , he be longer detained Prisoner . You see , in like manner , most mighty Sir , since you have German-blood in your Veins , what they ought to do for their Honour and Reputations sake , according to the ancient and received Custom of the German Nobility , when the Sons of the Captive Prince , claim their Right , and put them to it , to answer according to the Form of their Obligation ; and that they could not excuse themselves to other Princes , though either the Power of suing , or the Bond and Obligation which they have , were taken from them . Now , if the Landgrave , who is , neither by Compact nor Promise given , but upon the occasion we mentioned , kept Prisoner , did through impatience , and the irksomness of so long a custody , essay some means of procuring his own Liberty , and if , perhaps , his Servants did attempt somewhat against his Guards ; the Princes earnestly desire , that that may not be prejudicial to them : But seeing , that by reason of their Obligation , they lie under great streights , out of which , none but your Majesty , under God , can relieve them , since you know , how they came to strike upon that Rock , and since your Majesty has good experience of their Loyalty , Affection and Duty , when in the worst of times , according to the Example of their Ancestors , they ventured their Fortunes , Lives and Blood in your Service , it is their most hearty and earnest suit to your Majesty , that you would relieve them by releasing your Prisoner , and therein have regard to them , who honour and love you , and not to what the Landgrave hath done : Especially , since not a few of their Families have spared neither cost nor danger , in serving you Ancestors , and the House of Austria and Burgundy . And if it be feared , that if he were at liberty , he would flinch from his Articles , you are not ignorant , Sir , granting it should be so , of what the Nobility and People of Hesse are bound to by Oath , and what the Princes have given your Majesty security for . But if you demand more ample security , they have not only offered that already , but now again do it , and have impowered us to treat about the same . They are of opinion also , that all the Conditions , which could presently be performed , are already fulfilled : But if you would know the reason , why the Castles have not been so soon demolished , they make no doubt , but that the Prisoners Sons can satisfie your Majesty ; and then , if any more be wanting to be done , they will use their utmost endeavours , that you have all just content given you . Wherefore , if ever they themselves , their Fathers or Grand-fathers , have done any thing , that has been acceptable to your Majesty , to the Emperour Maximilian , or to any of your Progenitors , or if you think that they can be able to do any thing for the future , that may be pleasant and agreeable to you : They beg of you again and again , that you would now suffer them to reap some fruit of it , and that you would give Life to that Hope and Promise , which you made to them , First , at Hall , then at Naumburg , and lastly , at Ausburg , that so they may serve and honour you , from henceforth with greater promptitude and ala●rity , and have cause to glory , that the Fidelity and Service , which they have formerly performed to your Majesty , hath been well bestowed , and amply rewarded . For if otherwise they can obtain nothing at present , you may conjecture , Dread Sovereign , what inconvenience will ensue upon it , when they are forced to appear publickly , and justifie their own innocence . But it is still their Hope , Sir , that you will listen to their Prayers . They 'll take that , indeed , as the greatest favour you can oblige them by , and not only they , but the Landgrave himself , his Sons , and all their Relations , will ever make it their earnest endeavours , to express their gratitude for the same . And because their Reputation is so deeply engaged in the thing , they have solicited other Princes to intercede with them also , whose Ambassadours stand now before your Majesty : And for this end have they done it , that what they themselves by Prayers , Agents and Letters could not hitherto obtain from you , by their Recommendation and Favour they might effect ; and they pray your Majesty to take it so . When thus they had spoken , they presented to him the Letters of Ferdinand , King of the Romans , Albert , Duke of Bavaria , and the Brothers of Lunenburg , in favour of the Landgrave . Now the Princes , who interceded by Ambassadours , were , Frederick , the Elector Palatine , Wolffgang , Duke of Deuxponts , John Marquess of Brandeburg , Henry and John Albert Dukes of Meckleburg , Ernest Marquess of Baden , and Christopher Duke of Wirtemburg . Their Ambassadours , presently after the foregoing Speech had been spoken , shew'd their Commissions , and then told their Errand . The Electoral Princes , Duke Maurice , and the Marquess of Brandeburg , say they , being in great perplexities upon occasion of the Landgrave's detention , as they said , and intending to supplicate your Majesty in his behalf , most gracious Emperour , have entreated our Princes to intercede joyntly with them , that , through their Recommendation , the suit might have greater weight with your Majesty : Which Office , in so reasonable a thing , they could not deny them , considering the intimate Friendship , and Relation , they have to one another . Since the Case is so then , as the Ambassadours , of both the Princes , have now made it sufficiently appear : And seeing if he should be longer detained , it must needs redound to the disadvantage and opprobry of those , who have pawned their Faith and Honour to him ; the Princes , who have sent ●s , pray and beseech your Majesty , to take these things into serious consideration , for they think themselves very much concerned also , that the Dignity , Honour and Reputation of the other Princes , do not suffer ; nor can any thing afflict them more , than that their Fame should be ●ullied with any stain , which cannot be avoided , unless the Captive Prince be set at liberty . They therefore earnestly beg , that these Prayers and Intercessions , may prevail with your Majesty , and that he may be speedily released , especially , since he hath acknowledged his fault , humbly begg'd pardon for the same , and hath been now a long while in custody ; but above all , because the necessary Obligation of two Electors does require it ; who , in acting a fair and generous part , and endeavouring to gratifie your Majesty , have run themselves into these streights . Now , though there may have been some mistake committed in the Treaty , and some things not rightly understood ; yet it suits well with your Imperial Clemency , to prefer Equity before strict Justice , and to have regard not so much to the Prisoner , as to the inevitable necessity of the Electors : And to treat them graciously , after the manner of your Predecessors , who have been always exceedingly tender of the Dignity of the Princes of the Empire . And this , Sir , will render your Majesties Name glorious amongst all Men , and engage them more and more , in Love and Loyalty , to your Person and Interests , so that they 'll be ready to do any thing for you . The Ambassadours also of the King of Denmark , interceded in the same behalf . But some days after , the Emperour made answer ; That seeing it was a difficult business , that required deliberation , and that he had notice , that , Duke Maurice would be with him shortly , about other weighty Affairs , in so much , that having written to him , he expected him daily , therefore he put off the Matter till then , as thinking it most convenient to treat about it , when he should be present : That as for them , they might return home to their own Princes , and tell them in his Name , That he would be mindful of their Intercession , and so order Affairs , that they should understand , that their Mediation had been of no small weight with him . Not long after , Prince William , the Landgrave's Eldest Son came to Duke Maurice ; to enquire of him , what was done in the mediation he had put him in hopes of , now , that it was so many Months since the Ambassadours were gone on their Journy . He told him , That because the Danish Ambassadours came a little too late , and not before the Emperour was gone from Ausburg to Inspruck , it was some time delayed : And then he shewed him what Answer the Emperour had given ; telling him , That since he was desirous to speak with him , and had put off the business till then , though he was loath to leave his Country , at that time , yet , because it was the Affair in the World , that most affected him , he was resolved to go , so soon as he had received his Letters . Then , replied Prince William , that that was a doubtful and uncertain Answer : Nor did he see , what it was , they could expect , that , in the mean time , his Father was in a sad Condition , pining away for grief , in a nasty and loathsome Prison : That he could not but concern himself for him , both in Duty , and upon the account of Promise ; that he should therefore endeavour , to get him a plain and definite Answer , and that within a time , too ; or else that he , and the Elector of Brandeburg , must not take it ill , if they were cited , and made to fulfil their Obligation : As to what he said of his Journy , he would have him to think better on 't : Nor did he know , whether it might be safe for him , or not . Now these things were done only for a shew , in presence of some Counsellors , whom Duke Maurice would , by no means , have privy to his Counsels and Design : For ever since he had begun to project the Matter with Count Heideck , which was , when he drew over some of his Forces into his Party , as we told you in the foregoing Book , he scarcely acquainted any about him with what he did intend , so that what the French Ambassador came thither for , or what he did at Court , none of them could tell . Having therefore received this Answer from the Emperour , he presently bent his thoughts upon War , and only waited for a fit season . The Disputes began December the Seventh , concerning the Heads we mentioned before ; and on the shortest day of the year , Maximilian made his entry into Trent with his Wife and Children , and was received by the Popes Legate , by the Spanish , Italian , and some German Bishops also , but not by the Electors . He brought with him from Spain an Indian Elephant , a Beast not often seen in Germany . The day after he came , it came to the turn of John Gropper , whom I named before , to Dispute , and , in the heat of Discourse , he bitterly enveighed against Melanchton and Bucer who was then dead , and , being himself a German , railed reproachfully at both , whereas both the Spaniards and Italians had been more moderate , and this was both contrary to the Decree of the Empire , and the Law they themselves had made , which was , That matters should be debated without passion or reproachful language ; wherefore , some days after , the Deputy of Strasburg took notice of it to the Ambassadour Poictieres , and complained of the liberty they were suffered to take to themselves . He made answer , That it was much against the Fathers Will that they did do so , and that they had been severely admonished to refrain ; and , that though , perhaps , being provoked by the Example of their Adversaries , who for many years had domineered in that manner , they did do so , yet they would take care , that it should be so no more for the future ; that it was not the Emperours Will neither , that any Man should have cause of offence given him ; and , that the Fathers were of the same mind . On the Eighteenth of December , the Bishop of Waradine , lately made Cardinal , was , upon suspicion of confederacy with the Turks , murdered in his own House . The Author of this Assassination was , John Baptista Castaldo , an Italian , whom the Emperour had formerly sent into Hungary , to aid and assist King Ferdinand , with his counsel . Sforza Palavicini had also an hand in it . When this Murder came to the Popes Ears , he appointed Judges to enquire into the Fact , and , at the same time , Excommunicated those we named . The Widow of John , Vayvode of Transilvania , finding that it would be hard for her to preserve the Country , treated with King Ferdinand , and having resigned over the Government to him , and delivered up the Insignia and Ornaments of the Kingdom , she returned to Poland . By this means then , and the assistance of the Bishop of Waradin , Ferdinand got possession of all Transilvania almost , but because this Bishop seemed afterward to plot new designs , and to aspire to the Government , he lost his life . We spoke in the former Book of the Ministers of the Church , that were banished Ausburg ; most of the Churches therefore were destitute , to the great offence of the People , who thought , that the Senate had put the Emperour upon it . And , seeing it was to be feared , that this grudge might some time or other break out into disorder , after much and long inquiry , one Caspar Huberine was at length found out , who would conform to the Regulation of Doctrine , prescribed by the Emperour . He had published some little Pieces about Religion , which were always very much approved , and commended also by Luther ; but how he came to change his Opinion , I cannot affirm . He did not begin to preach so soon as he came to Ausburg , for fear the People might mutiny , but on Christmuss-day he fell to work , to the amazement of many , who had read his Books before . The Soldiers , as well they who besieged Magdeburg , as the Garison that held it out , had their Winter Quarters in Thuringe , and the adjoyning Places , and did much damage , especially to the Churchmen , and among those also , to the Archbishop of Mentz , whose frontiers reached so far . The Electors of Mentz , Treves , and Cologne , being moved thereat , the first because of the damage he received , and the other two , for that they feared it might be their own case next , resolved to return home , and accordingly made the Emperour acquainted with it by Messengers and Letters . But the Emperour , who earnestly desired that the Council might be continued , thus answered them , on the Third of January . I received , says he , your Letters of the One and twentieth of December ; and because I sent Orders to Don Francisco de Toledo , to discourse you concerning the Affairs you wrote to me about ; and then , because the Bishop of Arras , had , in my Name , imparted several things of that nature to your Agent here , I thought you had been satisfied . But since I hear , that , because of an unwelcome report now spread abroad , you are resolving to return home , I thought fit to advise you in Writing , that you would not lightly give credit to every thing that is told you . For though there has been a rumour now for some time , of some hidden designs in Hesse , as if it were to be feared there might be an Insurrection there ; yet , I am informed , that if there be any such thing , it is but the attempt of a few , which the greater part dislike ; so that it is more credible , that they themselves will reflect not only upon the Oath and Promises , whereby they have bound themselves to me , but also upon the Duty they owe both to me and the Publick , and not run themselves into so great danger , upon any uncertain hopes . Besides , having , by Messengers , diligently enquired of the Neighbouring Princes , States , and Cities , how things went , and if any new attempts were on foot , I have found , that all were dutiful and obedient ; for , indeed , I have given no Man any cause of offence . There has been a great talk for sometime past , of Duke Maurice also , arising perhaps from hence , that he formerly commanded the Forces , which getting together into a Body after the surrender of Magdeburg , had done hurt in some places ; but he hath lately , both by Letters and Ambassadours , assured me of his fidelity ; nay , he has at this present two Ambassadours here , who will set out to morrow for Trent to come to the Council . He hath signified to me , besides , that for some weighty and important Affairs he is preparing to come unto me , and , I have certain intelligence , that to day or to morrow at farthest , he will set out from Magdeburg upon his Journy hither . In short , he makes me such fair and ample promises of his Duty and Allegiance , that I ought not to look for any thing from him , but what is just and honourable , if there be any faith amongst Men. And seeing he is a true German by Birth and Extraction , I cannot be induced to think , that he can hatch such sinistrous Designs and Counsels . As to the Forces , complaints have , indeed , been brought me from many hands , and some States are apprehensive , that they may remove their Camp , and do more mischief ; but after that I came to understand , that they kept together in Bodies and used violence , for want of their pay , I sent Messengers and Officers with a strict charge , to use all their endeavours , and by any means raise Money to pay them off ; nor is that all , for I have written also to Duke Maurice , and past my word and promise for what Money might be owing , provided the Soldiers were disbanded ; and this I did , not that I was obliged to it , but because I wish the quiet of Germany above all things . I now therefore expect hourly that it should be done , and make no doubt , but that they being fairly dismissed , all this stir and busle will be over . But if the Soldiers , having received their pay , be not disbanded , then will it easily appear , that some under-hand designs are on foot , and then also will it be fit to take other measures , such as I have already in my hea● . Now , as to the other frequent , but uncertain , and almost contradictory Reports that are brought unto me , it is my opinion , that they are in a great part devised by our Enemies , and , according to their wonted levity , dispersed among the People , with design to disturb the Council and Peace of Germany . But I trust , that by Gods Blessing , these Clandestine Counsels and Contrivances will at length be brought to light , and meet with the success they deserve . For now , that Magdeburg is surrendered , all are still and quiet Germany , and all the Princes and States behave themselves so lovingly and obediently towards me ; that I cannot , indeed , devise , what excuse or pretext can possibly be invented to colour any new s●irs . I am not , however , ignorant , but that circumspection is to be used ; and , that at this time , when there are such Commotions in Foreign Nations , the least suspicion of danger is not to be neglected ; Again , I am neither so unadvised nor negligent , as to be deaf to the Reports that are brought unto me ; for I have Spies in all places , that enquire into every thing , and in that I spare neither cost nor labour : Nevertheless , that upon every light report , the whole State should streight be alarmed , you in your wisdom know , how silly and unadvised a thing it would be . Now , that you should leave the Council , unless in case of extream necessity , I can in no ways approve ; for since very much dependeth on your presence , it is to be ●eared , lest , by your departure , not only the Council may be dispersed , but also a fatal blow given to Religion , wherein both the salvation of Mankind in general , and your own private Fortuens , consist . Which being so , I earnestly desire you , my Lords of Mentz and Treves , that you would alter your resolution , and not think of going as yet ; and you , my Lord of Cologne , who seem not to be in so great haste , continue in the same mind , I pray you . In general I exhort you all , that , since you hold the chief place among the States of the Empire , you would help one another with Aid and Counsel , and entertain Brotherly Love and Kindness amongst your selves . In the mean time , it shall be my care to watch for the Publick , and , as far as I am able , either by parts or power , to endeavour timely to quench any fire that may break out ; that , Civil Broils being over , and strength increasing at home , we may be in a better condition to resist a Foreign War , and that you may have leisure , all things being quiet and peaceable within your Jurisdictions , to mind the affairs of Religion and Christianity . After all , though , I would advise you , to give Orders to the Counsellors and Officers that you left at home , that they look carefully about them , that no sudden surprize happen , and that they consult with their Neighbours , whom they think they can safely trust . And , if I can do you any kindness that way , I 'le willingly assist you , that if any Commotion happen , which , I think , will not , you may be in the greater readiness , whatever fall out . And seeing we are not far distant one from another , I 'le take it kindly , if you 'll hereafter write to me of what you hear , I shall do the same , and not fail to acquaint you , with what I think concerns the Publick , nor be wanting in giving that necessary protection and defence to all that expect and deserve it . Some days before , Montfort was come back to Trent ; and therefore the Ambassadours of Wirtemberg went to wait upon him , and tell him , That hitherto they had obtained nothing by the help of the Cardinal , nor of Don Francisco de Toledo ; and , that since he and his Collegues represented the Emperour there , they desired , that their Princes demands might be heard . But receiving no satisfactory answer then neither , they began to despair of success , and to think of returning home , as the Prince had lately enjoyned them , if they found they were put off with longer delays . The Deputy of Strasburg gave Count Montfort also an account of the business he came about , as he had done before to Poictieres , and he likewise took a Copy of his Commission . Now were the Disputations of the Divines over , and the Fathers met daily , that , having examined all their Opinions , they might frame the Decrees , as we told you before . Three of the German Nation were chosen for that purpose , the Bishops of Cologne , Vienna , and Julius Pflug Bishop of Naumburg . Whil'st these were taken up about that affair , and prepared all things for the future Session , at length , January the Seventh , came the Ambassadours of Duke Maurice , of whom the Emperour had written a little before , and these were Wolf Coler , and Leonard Badehorn a Lawyer . Their coming cheared up the Bishops whom I named before , and chiefly the Emperours Ambassadours , who thought , that Duke Maurice , being peaceably inclined , was now no more to be suspected . The third day after they came , they acquainted the Emperours Ambassadours with their Instructions , and at first alledged , that the safe Conduct granted by the Council was not sufficient security for the Divines to come , and , that it was the cause , why the Princes had sent none ; that he himself was very well affected towards the Publick , and earnestly desired , that some way of Concord might be found ; that therefore he was fully resolved to send some good and peceable Men , and doubted not but most of the rest would do the same ; but , that it might be so , his demands were first , That those who were to come might have a safe Conduct in the form of that of the Council of Basil , which was heretofore given to the Bohemians ; That when they should come , all that had been done before might be reviewed and debated again of new , and the day of the ensuing Session prorogued ; That there should be a Council , wherein all Nations and People might meet ; That the Pope should not take to himself the Authority of President , but submit to the Council , and absolve all the Bishops from their Oaths of Canonical Obedience , that so all the Votes in Council might be free , and no constraint laid upon Mens Judgements ; That they would propose these things more at large in the Congregation of the Fathers , when it should be thought fit , and move , that something might be done therein with all expedition ; That now the Divines were about forty Miles forward on their Journy , and waited only till they should be sent for . That was done on the Tenth day of January . They made answer , That they were very glad of their coming , and that they would make a Report of all they had said to the Council . They informed the Emperour also of the whole matter , who , to soften Duke Maurice , advised and counselled the Fathers , to return a mild and friendly answer to his Demands . The Duke of Wirtemberg also , hearing that Duke Maurice had sent thither , ordered his Ambassadours to stay till the next Session , and there exhibit their Writing . At the same time the sent another short Paper , much to the same purpose that the Demands of Duke Maurice were , as will appear hereafter ; and , that he would have also produced with the confession of Faith and Doctrine . The Deputy of Strasburg had orders to stay , either till the Mauritians came , or that it were certainly know , they would not come . When they were come therefore , he communicated to them the cause of his Deputation , told them , how Affairs stood , and learned of them what Instructions they had . Those of Wirtemberg did the same , and so all joyned in the common cause ; which they , as coming latest , did chiefly prosecute , and therefore made earnest suit to the three Electoral Archbishops , the Cardinal of Trent , who was Duke Maurice's familiar Friend , and the Emperour's Ambassadors , that , for the sake of the Publick , they would both be favourable to them , themselves , and persuade the rest of the Fathers also , to be so . For none of the Ambassadours went to the Legate Crescentio , or his Collegues , lest they should seem to own their Authority ; but , because in obedience to the Emperour , and to comply with the Imperial Decree , they had been sent to the Council , therefore they applied themselves in all Matters to his Ambassadors , who was the chief and supream Magistrate . And , at the same time , News was also brought , that Duke Maurice would , in a few days , be with the Emperour , which raised the hopes and expectations of all Men. The King of England's Uncle , whom we named before , was , in this Month , beheaded at London , and some of his familiar Friends suffered with him . No Man doubted , but that this was done by the influence of the Duke of Northumberland ; and wiser Men began now to be concerned for the good King , whom they saw more exposed to Danger and Treasons , now his nearest Relations were taken out of the way ; for , after the death of the Duke of Somerset , Northumberland brought in new Bedchamber-men about the King , and amongst these his own Sons and Relations . The day of the next Session of the Council now approaching , the Emperour's Ambassadors sent for those of Duke Maurice , and told them , what they had done with the Fathers in their Affair ; that they had obtained a safe Conduct , such as they desired ; that all farther Action also should rest , and be put off until they came , and might be present ; that it was not in the power of the Fathers , that all Nations and People should meet there ; that the Council was lawfully called , and , though all did not come , it nevertheless retained its Authority and Dignity ; that they themselves might consider , how undecent a thing it would be , to handle the Decrees , already made , over again , for that it would redound to the Infamy and Disgrace of so great an Assembly ; that the Divines , come when they would , should have a full hearing about all things , and be most courteously used ; that if any thing should offend them , or seem to be partially carried , they should have liberty to depart , when ever they pleased ; that they earnestly desired , they would have respect to the Times , and not to expect , that all things should be granted them at once ; that when Matters came into agitation , most part of what they demanded might be occasionally obtained , which now seemed somewhat too hard ; that the Fathers were very desirous of Reformation , and would not be wanting in their Duty ; that they much longed for the coming of the Divines , whom they would treat with all Civility and Kindness ; and that they themselves had Matters of great importance to propound , but were desirous , that the Protestant Divines would break the Ice , that so they also might appear in due time ; that what they demanded likewise , as to the Pope's submission , they begg'd , they would be a little more reserved , as to that point ; that the Fathers were very sensible , that , in so high a Pinacle of Dignity , several thing were to be found fault with , and ought to be reformed , but that , nevertheless , such a thing was to be managed by fine and quaint measures ; that it was the will and desire of the Emperour , that all things should be carried on duly and lawfully , but that they had daily experience , how tenderly and slily the Pope's Legates were to be handled , for that it required singular Art and Dexterity to manage them , that they should therefore acquiesce in what was now obtained for them , not without great trouble and pains , and hasten , as much as they could , the coming of the Divines ; that , both in their publick and private Capacity , they would be ready to do them all kindness ; and having proceeded so far , they gave them a draught of the safe Conduct , which they desired them to read over , and then send it back to them again . This past Januuary the Twenty second , in the morning . After they had so dismissed them , they presently sent for the Ambassadors of Wirtemberg , and , in the first place , made an excuse for what was past , because of the extraordinary business the Fathers had been engaged in , but that now , if they had any thing to be done , they were ready to serve them . They made answer , That a good while since they had had Matters to propose , and that they desire Admittance , as soon as possible . These being also dismissed , they sent for the Deputy of Strasburg , and discoursed him much after the same manner . He gave them a short account of the business he was sent about , by reason Don Francisco de Toledo was there , to whom he had not spoken before , that he had no more to say at present , but expected Letters from his Principals ; for he had Orders , upon the arrival of the Ambassadors of Duke Maurice , to write immediately to the Senate , to acquaint them with their Instructions , and then to expect farther Orders from home ; but , in the mean time , he entreated , that what was communicated to them by the Mauritian Ambassadors , they would presently bring under publick debate . They replied , That some things they had to treat of , with the Ambassadors of Duke Maurice and Wirtemberg , and that , when any thing was done therein , they would impart it to him , that he might acquaint his Principals therewith ; that they heartily wished for Agreement , and that the Emperour bent all his Thoughts and Care that way ; that they were very desirous , Matters might once be brought upon the Debate ; and that they made no doubt , but God would Bless all honest Endeavours . When these things were over , the Ambassadors of Saxony , Wirtemberg , and Strasburg , consulting together , examined and weighed the draught of the safe Conduct , which they had received . And because they had before drawn out the Heads of the Decree of Basil , those especially wherein the stress of the business lay , that they might have them before their Eyes , it was no difficult matter , by comparing them together , immediately to observe , wherein this differed from that . Having run them over , they presently found , that the chief places were partly altered , and partly omitted ; for in the safe Conduct , that was heretofore given to the Bohemians , there are these things , amongst others , That also they should have the power of deciding ; that in every Controversie , the Holy Scripture , the practice of the Primitive Church ; Councils and Expositors , agreeing with the Scriptures , should stand in place of a Judge ; that they should have the free exercise of their Religion at home , in their own Houses ; and that nothing should be done in contempt and disparagement of their Religion . The first , third and last of these , were omitted ; the second , and that which is indeed the principal , was plainly altered . Having observed these things , they themselves drew up a form , consonant to the Decree of Basil ; but , in the mean time , whilst they were busied in drawing up that from , Don Francisco de Toledo sent a Servant once or twice for the Paper , fearing , as it should seem , too strict an Examination . However , they went on , and having finished it at length , the Ambassadors of Duke Maurice return to Don Francisco de Toledo , and comparing the one with the other , shew him , what they found wanting in his . Then began he to storm and huff ; and why were not they content with that , which had cost them a great deal of Labour and Pains in the obtaining ; that there was security enough , in conscience , provided , for those that were to come ; that safe coming and going was the chief point to be mineded ; and that the rest signified nothing , but only in relation to the way of proceeding ; which might be far better adjusted when the Divines were present , than then . They made answer , That they durst not transgress the limits of their Commission , which was , that they should not accept of a safe Conduct , different from that of Basil . Two days after , all the Fathers met in the Legate's House in the morning , and , with them , the Emperour's Ambassadors ; who sent for the Ambassadors of Wirtemberg thither , as they had told them they would , two days before . Being introduced , they were bid speak what they had to say ; so , having produced their Commission , and made some little Preamble , they presented their written Confession of Doctrine , and gave it in to the Clerk of the Council , according to Custom ; and then told the Fathers , That there were Divines coming from the Prince , who would handle all the Points more at large , but upon these Conditions : First , That fit Judges should be chosen by consent of both Parties , who might hear the Plea of the Divines , and judge uprightly of the Matters in Controversy ; for since the Prince understood , that the Doctrine of his Divines , in most things , was repugnant to that of the Pope , and Bishops , who were all many ways bound and engaged to his Holiness , it seemed very unreasonable and unjust to him , that they , who were Parties , whether Plaintiff , or Defendant , should take to themselves the power of Judging : Again , That it was a Decree of the Diet at Ausburg , that the Council should be continued , and all things carried on in a right and pious manner ; that their Prince had always understood it so , that what had been done in the Council in former years , ought not to have the force of Laws , but that all things should be reviewed again from the beginning ; for what Law or Justice would it be , when two are at Law , that one of the Parties absent upon a lawful ground , should be obliged to ratify and approve the Sentence pronounced in his absence ? Besides , since not only in the former Council , but in this also , there had been many Decrees made , contrary to holy Scripture , and many ancient Errors also confirmed , as might be demonstrated ; the Prince demanded , that they should be of no authority , but all submitted again to a fair and lawful Tryal . And all these Heads he gave in in Writing with the confession of Doctrine . Having done so , their Answer was , That the Fathers would in due time tell them their thoughts as to the matter , and so they were dismissed . The same day towards the Evening , the Ambassadours of Duke Maurice were sent for to have Audience in the same place . When they were come , they delivered their Masters Demands in the long Speech , to the same purpose , as they had lately done to the Emperours Ambassadours ; but that it was more pithy in the close ; where they boggled not to say , That the Worship and Service commonly performed in Papist-Churches , was not the true Religion , but a painted shadow of Devotion . Having done speaking , they delivered in the same Speech in Writing to the Clerk I mentioned ; and they had an Answer in the same terms , as those of Wirtemberg had before . Amongst other things it vexed them exceedingly , as was known afterwards , that their Religion had been called by so base and contemptible a name . The Ambassadours purposed to have delivered their Commission in a publick Session ; but to avoid that , which they knew would have been done , the Fathers gave them a private Audience , for , either they must have done so , or have left all to a publick Debate . They had brought with them , indeed , the Confession of Faith , that was drawn up , as I said , by Melanchton ; but , for what cause I cannot tell , they produced it not . The day following , which was the Twenty fifth of January , the publick Session was held , and the Legate went to Church in the pomp we mentioned before . There was a greater number of Soldiers then , and a greater confluence of People from several places , expecting great matters should be done that day . After Mass and all the Ceremonies were over , it was publickly read from the Pulpit , That for the sake of the Protestants , all matters were put off to the Nineteenth day of March ; by which day they were to be present , to propound what they had to say ; that the Council did condescend to that out of kindness to them , hopeing that they came not obstinately to oppugne the Catholick Faith , but with a desire to learn the Truth , and at length to submit and obey the Decrees and Discipline of the Church ; that a safe Conduct had also been granted them , in a more ample manner , that nothing at all might be wanting ; and , then , that the Sacrament of Matrimony was to be handled in the next Session . Three days after , when nothing appeared , the Ambassadours of Duke Maurice dineing with Don Francisco de Toledo , desired a sight of the safe Conduct that had been promised : He gave them a civil answer ; but when three days more were past , the Deputy of Strasburg , at the desire of the rest , went to Poictieres , and complained , that now in six days time they had received nothing ; that there had been delay long enough before , because the safe Conduct was not full enough ; and , that now again , time was protracted ; but that the Divines would not come , before their Masters were satisfied with the safe Conduct . He made answer , That it was not any fault of his , and that he wondered why Don Francisco de Toledo , who was chief of the Embassy , deferred so much ; that he would presently go to him , and made no doubt , but that the matter would be dispatched the same day ; that he would send him word of what he learnt from him , and so going out together , he went to his Lodgings . This was on the Thirtieth of January . Some hours after , all the Ambassadours are sent for to the Lodgings of Don Francisco de Toledo , where Montfort also was present , but Poictieres spoke ; and first makes an Apology for the delay that had been made , enlarging much upon their own sincerity in the affair , and the honourable Intentions of the Emperour their Master ; and then he urges them to hasten the coming of the Divines with all speed ; which they thought they must needs do , having once received their safe Conduct . At these words Don Francisco de Toledo arose , and gave every one of them a Copy of the safe Conduct , signed by the Clerks of the Council . They withdrew to peruse it , and found that the places which they had corrected before the Session were not altered ; wherefore they came back to them again , and complain of that , shewing them what it was they desired to have done in every Article of the same . The Ambassadours of Duke Maurice also were willing to know of them , what answer the Fathers made to their demands ; which those of Wirtemberg likewise desired . Poictieres spoke again , and as to the safe Conduct , made answer : That to demand liberty to be granted to their Divines to sit in Council , and decide , was done a little too early by them ; that if they were once present , and engaged in business , many things , perhaps , might be occasionally allowed them , which now were refused ; that no Man was , indeed , against it , but that the holy Scripture should be the Judge in all Controversies , but that when any debate arose , about the interpretation of Scripture , who was more to be believed , than a Council ? That Scripture was an inanimate and dumb thing , as all other Political Laws also were ; but that the Judges Mouth must go along with it , to make it to be understood ; and , that that had been the custom ever since the Apostles days , when any doubts arose : That it was not , indeed , expresly granted to them , that they should have the exercise of their Religion , in their Houses , but likewise , that it was not forbidden ; that they had no reason to fear , that any thing would be done in contempt or reproach of their Religion and Doctrine , because severe Orders would be made to the contrary ; for , that it was the Emperours will it should be so , as the Fathers hated all sawcy and intemperate Language ; and that seeing they met for the sake of peace , scurrilous and opprobrious Expressions would not be allowed in any manner . They answer their demands much in the way as they had been lately answered before the Session , as we said before , to wit , That all Publick Action was at a stand upon their account , and put off till another time ; but to have the Decrees debated again of new , they prayed them not to cast such an aspers●on upon so many Excellent Men ; that they would engage their Faith and Word , that when the Divines came , they should be heard concerning all things ; that as to the bringing the Pope to submit to the Council , and to absolve the Bishops from their Canonical Oath , was a thing that properly belonged to his Holiness himself , and that therefore the Fathers would do nothing therein , till first they had acquainted him with it ; that as to the demands of Wirtemberg , since they were almost of the same nature , the Opinion of the Fathers was the same ; that therefore they besought them , that for such trifling matters they would not suffer the occasion , so long wished for , of accomplishing a most holy design to be obstructed and disappointed , to the prejudice of all the Provinces in Europe , which might otherwise reap the fruits thereof ; but , that they would use their endeavours , and persuade their Masters , that the Divines might be sent with all speed ; and , that they could not , at that time , do the Publick better Service . Many words having past betwixt them , when the Ambassadours had insisted upon this chiefly , that it was very unreasonable , that one of the Parties in a Suit should be both Judge and Party , and pass sentence upon the thing controverted , at length they depart , protesting , that they received the Copy of the safe Conduct upon no other condition , but that they might send it to their several Masters , which they would forthwith do with great expedition ; that they would promote the matter as much as possibly they could , and that they did not despair of their coming . The Ambassadours of Duke Maurice presently sent the safe Conduct , both to their Prince and Divines , who , they thought , were then at Ausburg ; the like did the Deputy of Strasburg ; but those of Wirtemberg carried their Copy themselves , setting out on their Journy homewards on the first of February , by permission from their Prince , who appointed others in their places , as shall be said hereafter . A little before this , the Divines came from Duke Maurice to Norimberg , and amongst these Melanchton , being ordered to stay there , till the Ambassadours sent the safe Conduct from Trent ; but some days after they arrived , they had other orders sent them , not to proceed any farther in their Journy , but to expect the event of the Prince's Negotiation with the Emperour , to whom , as it was said , he was going . After the Decrees are published in the Session , it was usual to assign the Divines Subjects for their future Disputations , as hath been mentioned before ; but all things were now at a stand , since the last Session , whereof more causes than one were alleadged . However it was given out publickly , to have been done for the sake of the Protestants ; for in the beginning of February , when one of the Ambassadours of Saxony and the Deputy of Strasburg went for their pleasure into the adjoyning part of Italy as far as Venice ; the other , in the mean time , who had seen Italy before , dealt with the Emperours Ambassadours , because he expected the Divines in a very short time , they being then , as he thought , come as far as Ausburg , that all Business might be deferred till they came , and that the Fathers would patiently bea● with so small a delay . The Archbishop of Treves had with him one Ambrose Pelarg , a Dominican Fryar , who on a Festival day , which was the Seventh of February , preaching on that Text of Scripture concerning the Tares mingled with the Wheat , said , amongst other things , that the Tares must be in any manner rooted out , provided , it could be done without endamaging the Wheat , applying all his Discourse to Hereticks , who were signified by the Tares . Now it was reported to the Ambassadours of Saxony , that he had railed bitterly against Hereticks , and had also said , that no saith nor promise , though made to them , was to be kept . Having therefore made diligent enquiry into the thing , he went to the Cardinal of Trent , who had authority there , and the Emperours Ambassadours , and complained of what he had heard . The Fryer being sent for , confessed that he had spoken of Hereticks in general , and that they were to be destroyed by Fire , Sword , the Halter , or any way whatsoever , provided that could be done without a greater Inconvenience , or Tumult ; but that he had not said a word of not keeping Faith to them , and that if he had , he must have endangered his own life , for having transgressed a Decree of the Empire . Afterwards they send for the Ambassadours , and having read over the Fryers Justification , bid him look for nothing from the Fathers but candour and fair dealing ; that if any thing should happen to be rashly blurted out , though that was a thing severely prohibited , they ought not to be moved thereat . Whether the Fryer was wronged or not , I cannot certainly tell ; for some of the Hearers , being asked about it , varied in their Relation . Much about this time came Letters from Duke Maurice to his Ambassadours , dated the last day of January . Therein he ordered them , that they should urge those things , which they had not as yet obtained of the Fathers ; that now he was wholly taken up in making preparations to come to the Emperour ; that then , amongst other matters , he would treat of those things with him ; that besides his Divines , the Deputies and Divines of some other Princes and Cities would also come , amongst whom he named the Cousins , Dukes of Pomerania . The one of the Ambassadours , because his Collegue was not as yet returned from his Expedition , sent a Copy of this Letter to the Cardinal of Trent , who lately before was gone to Brixen ; for he being much devoted to the Emperours service , as he had a great love for Duke Maurice , with whom he had lived with great intimacy , and above all things wished the progress of the Council , he was much troubled at this growing dissension , that was in every bodies mouth , and , that was the reason why the Ambassadours sent a Copy of the Letter , because he knew it would ease and refresh his Mind . No sooner had he received that Letter , but he wrote the Ambassadour an Answer , That whereas he had had some doubts before , he now began to take breath again , and to hope that all would be well ; that so soon as Duke Maurice arrived at Inspruck , he would immediately go thither , if it were a great deal farther off to meet him ; for he thought , that upon account of the friendship and intimacy that had been betwixt them , he could prevail with him to follow peaceable courses . Now the Letters were signed by Duke Maurice's own Hand , and thereto was their Commission joyned , which they might produce , if there were occasion ; for that had been omitted before . Not long after , February the Sixteenth , the Elector of Treves , to refresh himself , departed from Trent homewards ; which the Emperour , as it was said , allowed of only upon this condition , that so soon as ever his health did permit , he should return thither again ; but he left Pelarg behind him , that he might be present at all the Actions . The Electors of Mentz and Cologne brought him going a Mile or two on his Journy ; but he struck off to the left hand , and did not go by Inspruck , where the Emperour then was . Not long after it began to be whispered by many , that the Council would be Prorogued ; and , that Duke Maurice having made a League with the French King , was preparing to make War with the Emperour . This was , indeed , but a faint rumour in the beginning ; but growing stronger and stronger daily , there was one privately sent from Trent to know the Emperours thoughts of the matter . Afterwards one came thither also from the Emperour ; but all things were industriously concealed . On the Second of March , which then was Ashwednesday , the Popes Legate affixed publick Indulgences upon the Church-doors , granting Plenary Remission of Sins to all in general , but especially to the Bishops , Ambassadours and Divines , who having either already , or would within a certain time confess their Sins , should go to some Churches of Trent , on certain days , and there by saying five Pater Nosters and as many Ave-Maria's , with the other Prayers , should pray to God for the Concord of Princes , the Unity of the Church , and the happy progress of the Council ; That this so great a benefit was granted by Pope Julius III. out of his great care for the salvation of Souls , and that it might be obtained at Trent as well as at Rome . The Bishops and the rest , therefore , thronged daily to the Churches , especially the Spaniards , observing a distinction of days ; for sometime they spent more time , and sometimes less about their Devotion . In this so great silence , the Deputy of Strasburg having , in a Conference with Poictieres , enquired of him concerning the state of Affairs , was told by him , that it was an idle Report spread abroad , of proroguing the Council , and that the Emperour would have them by all means to proceed and continue their Actions ; that it was for their sake also , that for several days nothing had been done , since they had given hopes of the coming of their Divines . This was about the beginning of March , when towards the later end of February , Duke Maurice had recalled his Divines from Norimberg , who after the Report was raised of his going to War upon the Emperour , having made some progress in his Journy thitherwards , returned home , and began to raise Soldiers , as you shall learn in the following Book . When these things began to be publickly known , and that the many Messengers who came upon one anothers heels , put the matter past all doubt , the Electors of Mentz and Cologne , to whom plenty of Provisions had been lately brought from the Lower Germany , having with great expedition provided themselves Horses , on the Eleventh of March , departed from Trent about break of day ; the Legate with the Italian and Spanish Bishops having been to take leave of them the Evening before . The same day new Ambassadours came to Trent from the Duke of Wirtemberg , Wern , Munching , and Jerome Gerard a Lawyer . Next day after they went to wait on the Emperours Ambassadours , and having shew'd their Commission , desired to have an answer to their Princes Demands , which were presented to the Fathers on the Twenty fourth day of January ; and acquainted them withal , that within a few days the Divines would come and give a fuller account of their Doctrine and Confession of Faith. That seemed very strange to them , but for what reason , I know not , unless it were , that it was said , one of them had all things in readiness for their Journy , and was thinking of returning home , who then must needs tarry against his will. Their answer was , That they must communicate the matter to the Fathers , and that when that was done , they would inform them of what they had said . In the mean while the Ambassadours of Duke Maurice were in great perplexity and anxiety ; for they were thought to have acted craftily , and being privy to their Masters Council , to have dissembled all along ; when they , in the mean time , affirmed , That they neither knew what was doing at home , had received no Letters from thence , nor could tell how they could return home without danger . And since they perceived that the longer delay they made , the greater their danger was like to be , March the Thirteenth as soon as it was day , with great silence they slipt away , and posting to Brixen , consulted the Cardinal of Trent what they had best do . At length one of the Ambassadours , who had lived long at Inspruck before he came to Trent , and had in his Princes name made intercession with the rest to the Emperour for the Landgrave ; Having , if I be not mistaken , obtained a safe Conduct , came to Inspruck , and purged himself so well to the Emperours Counsellors , of having any knowledge of Warlike Preparations , that he gained credit from them . From thence he went streight home ; but the other took his Journy through Carniola , and so returned safe into his own Country . When the Electors of Mentz and Cologne came to Inspruck , they were honourably received by those whom the Emperour sent to meet them , amongst whom was the Bishop of Arras . Having after had long and private Conferences with the Emperour , they pursued their Journy ; for the matter required dispatch . Six days after the Ambassadours of Duke Maurice left Trent , four Divines of Wirtemberg , and two of Strasburg came thither , of whom Brentius was one . Wherefore the Ambassadours repair instantly to Count Montfort , and name the Divines to him that were come , praying that he and his Collegues would use their endeavours , that the Fathers might give an answer to their demands , and fall to business again . Next day , being the Nineteenth of March , appointed for the Session , as was said before , the Fathers met in the House of the Legate . The Ambassadours of Portugal , who arrived a little before , was present ; who having shewed his Commission , was in solemn manner received by the Fathers , and admitted to his place ; After that , the publick Session was put off till the first of May , and all this privately , nothing else being done . In the mean time the Duke of Wirtemberg , caused the Confession of Faith which his Ambassadours presented in Council , to be printed , of which those who came last , and afterwards the Divines , had brought some Copies with them , and those being communicated to some , were sought after by many . For the Popes Legate kept the written Copy , that , as I said , was presented on the Twenty fourth of January , and suffered but very few to read it , which was not known till then ; so that when it was now published , some Italian and Spanish Bishops and Divines , made great enquiry after it , though , perhaps , not all with the same design . But the Legate Crescentio taking that ill , chid a certain Physician of Trent , a Learned Man , for dispersing such kind of Books . Count Montfort also told them plainly little less , than that they had trespassed against the Conditions of the safe Conduct ; and , that they who had publick security given them to save them harmless , ought also to avoid all occasions of giving offence . Two days after the private Congregation that was held in the Legates House , Poictieres sent the Deputy of Strasburg word in the Night-time , after they had had some hours before a long Conference together about entering upon Business again , that if they would have him or his Collegues propound any thing to the Fathers , they would not sail to do it , and at the same time appointed them an hour . Wherefore the day following , which was the Two and twentieth of March , the Ambassadours of Wirtemberg and Strasburg , came to the House of Don Francisco de Toledo , where Poictieres having spoken first , the Ambassadours of Wirtemberg said , that they again demanded the same thing , which they had moved at their first coming , to wit , that they might have an Answer to the Demands presented long before ; that , that being done , they might the more conveniently proceed to the rest ; and when after many words on both sides , it might easily appear , that if they stuck to that , a stop would be put to the whole Negotiation , the Ambassadours , according to their Instruction , declare , That though they did not obtain what before they had demanded , yet that it might be evidently known , how very desirous their Prince was of Peace and Concord ; again , that the handling of the cause might no longer be delayed , as also , that in obedience to the Emperour , and in compliance with the Decree of the Empire , they were willing in their Princes Name , to present their Divines to a publick Disputation ; but upon this condition still , that thereby they may not be thought to pass from any part of their own Right , but that they may retain whole and entire to them and theirs , all that they can claim by Law and Custom , and by the Decrees of the Dyet of Ausburg . When they had made this protestation , they gave it them in Writing , and then stept aside . Being again called , the Imperialists commended their Action , and acknowledged that they aimed at Concord ; that since it was so , the next thing , said they , that was to be considered , was the manner of proceeding , and they entreated them to give their opinion , as to that . The Ambassadours withdrew , and having consulted together , declared , that they had thought on two ways ; to wit , That either the Divines might be heard touching all the Decrees of Doctrine that had been made in the Council , or that the Confession of Doctrine given in to the Fathers , and now published in Print , should be produced openly , and the several Heads thereof handled in order ; for that their Divines were come with that intent , that they might more fully explain and demonstrate the Doctrine contained in that little Book , and answer those that would oppugne the same ; that this seemed to them to be a very compendious way , and the most convenient that they could think on . Then the Deputy of Strasburg said , that the Magistrates whom he represented had read the Writing of the Wirtemberg-Doctrine , which they approved and professed , and had sent Divines thither , to joyn in that Confession , and , together with those of Wirtemberg , to defend the same ; that he was enjoyned to make this profession to them in the name of the City of Strasburg and their Associates . To these things they made answer , That whereas they made so fair advances , and acted so openly and sincerely , that the Commonwealth of Strasburg , and the other associated Cities , joyned also in the Profession of the same Doctrine , they were exceedingly overjoyed , and thanked them for it , promising to make a faithful report of the same to the Emperour , who they doubted not but would be glad to hear of it : That as to the Theological Disceptation , and way of proceeding prescribed by them , they would shortly acquaint them , what the Fathers Opinion was concerning it . Some days after , when they heard no news from them , when the Bishop of Naumburg was upon his departure , and the other two German Bishops , who were all that remained , preparing also , as it was said , to be gone , the Ambassadours went to Count Monfort , to know if the Fathers had , as yet , given any answer . All that he had to say , was , that the Fathers had not given any answer , as yet ; and when mention was made of the departure of the Bishops ; he said , that Naumburg went no farther than to wait upon the Emperour ; for that there were some Commissioners coming out of Saxony , to treat a Peace with Duke Maurice , and that he being of the same Country , and one of chief Note too , he could not , but at their request , be there : That as for the others , he knew nothing of their designs . For that since the Emperour was very desirous of the Progress of the Council , they also directed all they did and said to that end , that Men might not lose all hopes of the main concern . The next day , which was the twenty seventh of March , the Deputy of Strasburg waited upon Poictieres , and told him , that the state of his Affairs was such , that he must needs return home : And that therefore he was desirous to know , what account he could give , upon his return , of the Theological Disceptation . This gave occasion to some farther discourse about the way , how the future Debates of the Divines was to be managed , and it was the opinion of the Ambassadour Poictieres , that they could not conveniently proceed in the Method , which they had lately proposed : That now it was the design of the Fathers to determine the business of the Mass , in the next Session : That therefore he thought , that this was first to be debated , and then to proceed to the rest in order : That , nevertheless , what he had said , was his own private thought , not that his Collegues had enjoyned him , to say any such thing . On the other hand , the Deputy of Strasburg alledged : That in the same manner , as the Divines of the Council had handled all things , in order , from the first Fundamentals of Religion , as the Creation ; the Fall of Man ; Original Sin ; Justification ; Faith ; Good Works ; and at length the Sacraments , so also ought their Divines to be allowed to follow the same Method : That they had also promised , the very same day , they delivered the safe conduct , about the later end of January , that they should be heard about all Matters : That it was best to stick to that , and not invert the Order and Nature of things : For that unless Superiour and Antecedent Points were rightly determined , all Disputes about inferiour and subsequent Matters , that depend on , and are deduced from the former , would be fruitless and vain . But when they could not agree upon that Matter , he told him , That as to his intended departure , it could not be granted him : That the Emperour had commanded them to suffer no Man to depart . After a long Discourse , when he told him , That he had no more to do , that what now remained would be managed by the Divines , who had a Commission for that in Writing : He bid him go to Count Monfort and shew him the Commission , and then civilly dismissed him , wishing him a good Journy home . When Count Monfort had seen the Commission , he could have wished ; he said , that his Affairs would have permitted him to stay longer , but that since his , occasion so required , he could not be against his going , and so very kindly dismissed him . Next day , when he was just ready to set out upon his Journy , the Ambassadours sending for him , Poictieres told him , That though they had the day before condescended to his departure , yet having considered better on 't , and consulted together , they could not give him leave to depart : That Matters were now brought to such a maturity , that the fruit of the time spent was to be expected : And the Actions to be begun again : That if the Legate had not been somewhat indisposed , something might have been determined that very day : That therefore he must needs stay : For if he should depart at that juncture of time , the Fathers would be offended , who knew , that he had been there for some Months past : That it was the Emperours command also , that no Man should withdraw : But that if he had Orders , from his Principals , to be gone , he should shew the Letters whereby he was recalled , that they might excuse themselves to the Emperour . To which he made answer , That he did not go , because he was recalled by the Senate , but because his own Affairs required it : And then having told them some Reasons , he declared , That if it were not for these , he would not have stirred one foot from thence : That not only the Authority of the Senate , who wished that he might tarry longer , but the dignity also of their Character , who desired it of him , and the cause it self , which he was very fond of , might justly prevail with him to do so : That by the coming of the Divines , he could be much better spared now ; especially , since all that remained , was only to admit them to a hearing : That the Ambassadours of Wirtemburg , who lately arrived , were also present with the Divines , and that the cause was common , as had been lately declared : That if the Matter should be handled seriously , and without intermission , the Senate , perhaps , would substitute another in his place , for that he had given them , by the last Post , notice of his coming away . To this , replied Ambassadour Poictieres , that he would stay , at least , so long , till the Action were begun again , which would be very speedily : And that if the Legate Crescentio recovered not , they would endeavour , that his Collegues should manage the Matter in his place . When he perceived that excuses and entreaties would not prevail , he betook himself to his last remedy , which he had purposely reserved till then ; and told them , That both he , and all the rest , of the Augustane Confession , had leave granted them , by the safe Conduct , to depart , whensoever they pleased . Then at length , said Don Francisco de Toledo , they had so , indeed , and that they neither would , nor could , hinder him from going : But that they could do no otherwise , than to signifie to him the Emperours Commands , and what it was they themselves desired . So then having recommended the Publick Cause , and the Divines to their Cares , he took leave of their Excellencies , and departed . At that time , the Fathers disagreed among themselves , nor did they all look one way : For the Spaniards , Neapolitans , Sicilians , and all that were on the Emperours side , but chiefly the Spaniards , and with them the Ambassadours , urged hard , that the Actions of the Council might be continued : But the Pope's Creatures , suspecting that the Spaniards had a design to attempt the Reformation of the Court of Rome , desired to see some impediments started , that might prevent it : And , because of the Civil Broils , the Chief German Bishops were already gone , they looked for the same occasion , and the rather , that they had intelligence daily by Letters , that Duke Maurice and the Confederates were already in Arms. The King of France also had employed the Cardinal of Tournon , who bestirred himself actively in negotiating a Peace with the Pope : And if that took effect , since the French King was then in War with the Emperour , no Man doubted , but for his sake also , the Council would be dissolved . The Ambassadours of the Emperour , therefore , who saw and dreaded all these thing , made it their whole business , to bring about what they most desired , by means of the Protestant Ambassadours . About the later end of March , a certain Franciscan Fryer , preaching upon St. Paul's Epistle to the Romans , before a numerous Auditory , took occasion now and then to rail bitterly against Luther , and his Followers , and went so far , as to say , That they , who had never had the knowledge of Christ , and yet lived an honest Moral Life , might be saved : That this was the true meaning of the Apostle , in the second Chapter of the Romans , upon which he preached . Some of the Protestant Divines having been present , and heard this , they all consulted together , and wrote a Letter to the Emperours Ambassadours , on the last day of March , declaring that the cause of their coming , was , that they might illustrate , and defend the Confession of Doctrine exhibited : And that it was a grievance to them , that nothing was done in Council , whose Decrees already made contained hardly any thing else , but bitter Censures , and Execrations of the Doctrines they professed : That a Franciscan Frier t'other day had not only said many absurd things openly , which were contrary to the sense of the Church , and Ancient Doctors , but had also belched out many reproaches against their Doctrine and Churches : And that although some said , that he did these things against the will of the Fathers , yet they saw how well his Sermon took with the Hearers . That if that were the only cause why they were called to come thither , that they might be made a spectacle and laughing-stock to others , and be forced daily to hear their Doctrine reproached and railed at , there was no necessity , that they should have made the Journy , and that all these things might have been done in Writing : That therefore it was their earnest suit to them , that by virtue of their Character and Authority , they would procure , not only that they might , at length , know what the Father 's found fault with , in the Confession exhibited , but that they also might be publickly heard , as to all the Points of it . The Ambassadours graciously received the Letter , professing that they were glad to find an occasion offered of urging the Council to action , so that , if the Legate Crescentio did refuse , they might put it home to his Collegues , and the rest of the Fathers . The Frier also preached no more after that , pretending Sickness . April the first , Duke Maurice and his Associates , besieged Ausburg , and three days after took i● by surrender , as shall be related in the following Book . April the fifth , the Ambassadours of Wirtemberg being sent for came to the House of Don Francisco de Toledo , taking with them , as they had been enjoyned , two Divines , Brentius , and John Marbach of Strasburg . The Ambassadour Poictieres spoke , and told them first , That the Ambassadours had been very zealous in pursuing the common concern ; but then , that because of the Sickness of the Legate Crescentio , neither his Collegues , nor the Fathers , would act any thing in his absence : Lastly , that it was not their fault , if no progress were made , and that they would not omit any thing for the future , that might contribute to the furthering of business , and of this he made a protestation . The others having consulted together , made answer , That they were very sensible of their Zeal , and the diligence they had used , but that they had expected something else , and a more certain Answer to their Demands , to have been communicated to those that sent them : But that now , since the matter was so , they were to take the next course . With that the Ambassadours , replied , That he did not intend , by what he said , nor was he to be so understood , as if there remained no more hopes of acting : That it was well done in them , and according to Duty , to acquaint their Magistrates with the whole state of Affairs : Nor did he doubt , but that when they should come to hear of all , they would both wonder at this delay and cessation , and take it ill : But that , however , he pray'd them , patiently to bear the tediousness of a few days more : That in the mean time , they would endeavour , that they should have a plain and positive answer : To which they made answer , That , for their sakes , they were very willing to do so . Next day , Messengers and Letters came post haste with the news of Ausburg's being taken , and that the Princes were marching streight towards the Alpes , to possess themselves of the Passes , and stop all the ways . Whereupon the Militia was raised all over the Country of Tirol , and Soldiers listed , with Orders to Muster at Inspruck . All the German Bishops were now gone , none remained but the Proxies of the Bishops of Spire and Munster , when this news was brought , the Italian Bishops presently fled for it , carrying their Goods , by Water , down the River Adige . So that the Wirtemberg Ambassadours started thereat , and seeing that the Council broke up of their own accord , they went to the Emperours Ambassadours , and acquainted them , that they also , and the Divines , were resolved to return home . They seemed much against it at first , and told them , That until they knew the Emperours pleasure therein , they could not consent to it : But when they could not prevail , they desired to have the reasons , of their departure , given them in Writing , that they might excuse themselves to the Emperour , and the Fathers . The Ambassadour Poictieres put the question also , that if , after they were gone , the Fathers did proceed to action , what would the Divines say ? To which the Ambassadours , having consulted with the Divines , said , That they would answer it , and so , April the eighth , in the Morning , they delivered to them the Writing they required . Therein they declared , when the Confession of Divines was exhibited ; wherefore the Divines came : How they had in vain solicited till then , to have had answer to their demands : How to that very day , there had been no hopes of any future action : That now also a War was broken out , so that not only the German Bishops , but the Italians also went away , and that all the States were so involved in troubles , that there was nothing to be expected at present : That they did not think it prudent neither , to make any progress , in the absence of the Roman Bishops : That if hereafter , that Affair happened to be duely and orderly treated , they supposed their Prince would not be wanting : That it was the Opinion of the Divines , that many Decrees had been made , both in this , and in the former Council , which could not but be found fault with , if they were brought under a lawful Examination : That if the Fathers should now proceed , it was credible , that the same course would be taken : That , nevertheless , if perhaps , either the Decrees already made should be corrected , or that such things should afterwards be decreed , as were agreeable to the holy Scriptures , they made no doubt , but they would be embraced with most willing and obedient Minds : That that would be most acceptable to them , as had been demonstrated in some places of the Confession exhibited : Which Writing they both judged to be pious , and would be ready to explain it more fully , when occasion called for it : That therefore they prayed them , to take their departure in good part : That they had liberty , indeed , granted them , by the safe conduct to depart thence , whensoever they pleased , and were not obliged to give any Man a reason for their so doing , but that the many civilities , they had received from them , obliged them not to baulk that small Duty , such as it was . So then they took their leave , and departed in the Afternoon , and a few hours after , they met upon the rode the Cardinal of Trent , coming post from Brixen to his own City , who being informed , That they belonged to Wirtemberg , asked , who was Brentius , and spoke to him most courteously . We said before , that the Fathers did nor all look one way : The Spanish Bishops , indeed , seemed the most active and diligent of all : Some of the Germans also pretended , that there was great need of Reformation : But this was the mind of those , who all entertained the best thoughts , that Ecclesiastical Discipline and Manners should be reformed , That Luxury , Ambition , and Examples of impure and dishonest Lives , should be removed , that every one should mind his own Cure , and that no single person should enjoy more Livings than one . Besides , they had it in their thoughts , as it should seem , to confine the Popes Power within certain bounds , and not allow his Court so much Authority and Jurisdiction over all Provinces . These , and some other things , they comprehended under the name of Reformation , and acknowledging , that they belonged properly unto them , and required amendment : But as to Doctrine , they neither owned themselves guilty of any Error , nor would they allow that a Council could err , and believed , that their Adversaries would be at length forced to come over , and obey the Council ; as appeared plainly enough from the French Kings Letter , and the form of the safe Conduct . It confirmed them in this Hope and Opinion , that they thought there were not many Professors of that Doctrine remaining , the most part being either dead , or banished , as it has been said of Schwabia . It was the common talk there too , that , within a few Months , all Matters relating to Doctrine would be determined . For of the chief Points , two only remained , the Lords Supper and Marriage : All the other Heads of Doctrine were already determined . The Fathers of Basil decided all things by the holy Scriptures , and the Writings which agreed with them : But these would have it to belong only to them to interpret the Scriptures , nor would they admit of that place , of the Decree of Basil , by the Ambassadours restored , as we said before , and changing the Words of the Decree , determined that the Traditions also of the Apostles were to be followed in all doubtful and controverted Points , and whensoever they wanted a Testimony of Scripture , they bragg'd of Traditions , handed down to them from the very Apostles , as was oftner than once observed in the Disputations of the Divines . And this also was the reason , that when on the thirtieth of January , the Protestant Deputies received the safe Conduct from the Imperial Ambassadours , they declared , That by Apostolical Traditions , they only understood written Traditions of the Apostles , which were subjoyned to the Second Part of the Bible , the New Testament , or the History of the four Evangelists . We told you before , that the first of May had been appointed the day of the next Session : But Affairs being now in a desperate Case , the Fathers that remained met , and , by reason of the Dissentions , and Quarrels , of Kings and Princes , prorogued the Council for two years time , and longer , if Peace were not made . This was done the twenty ninth day of April , and by this time , the Pope had agreed with the French King. Within a few days after , the Emperours Ambassadours departed also . But the Legate Crescentio was sick , and stayed behind : He being frightned by a Vision in the Night , as it is said , began both to be ill , and to despair of Life ; notwithstanding , all his Friends and Physicians could do to comfort him . Nor was he mistaken in his Judgment : For his Distemper increasing , he died at Verona . And this now was the end of the Council , at this time , which being with great hopes , renewed , thought of nothing less , than of retrieving Popery , and setting it shortly upon its Legs again . There were present at it , besides the Popes Legates , and the Cardinal of Trent , threescore and two Bishops , and of these , eight Germans , five and twenty Spaniards , two Sardinians , four Sicilians , one Hungarian , the Bishop of Agria , all the rest were Italians : But of Divines , there were forty two , and of them , nineteen Spaniards , twelve Germans and Flemings . I intended to have past in silence the occasion of the Legate Crescentio's Sickness , because it was suspected to have been invented , by some , out of malice : But seeing it hath been so reported , by his Friends and Servants , who waited upon him , and sometimes comforted him on his Sick bed , I thought sit to subjoyn it . He had been very busie all day , March the twenty fifth , even till night , in writing Letters to the Pope ; but then , rising to refresh himself , when his Work was over , it seemed to him , that a black Dog of extraordinary bigness , with flaming Eyes , and Ears reaching almost to the ground , entred the Room , and made streight towards him , but afterwards slipt away under the Table . When he came to himself again , after the great fear and amazement , that the sight struck him into , he called in his Servants , who were in the Outer-chamber , and bid them bring a Candle , and beat out the Dog : But when no Dog could be found , neither there , nor in the next Chamber to it , he became very pensive , and so fell into Sickness , as I said before . It is reported also , that upon his Death bed , he many times cried out to those , that were about him , to beat off the Dog that clambered up upon the Bed. THE HISTORY OF THE Reformation of the Church . BOOK XXIV . The CONTENTS . Duke Maurice publishes a Declaration to all the States of the Empire , entreating them not to hinder his Design , but that all assist and declare for him . Much to the same purpose there was another Declaration published by Albert , Marquess of Brandenburg . The King of France also declares himself the Protector of the Liberty of Germany , and of the Captive Princes ; and so marching into Lorrain , seizes Metz. After that be marches as far as Strasburg , and from thence went to Hagenaw , whither many Ambassadors and Deputies came to him , to desire him that he would abstain from wasting the Country , and put a stop to his Army . The King removes his Camp , and leaving Germany , retreats again to Lorrain . Duke Maurice with his associates possesses the passes of the Alpes , and forces the Emperor to fly , who a little before had set the Duke of Saxony his Prisoner at liberty . The Princes by Proclamation at Ausburg restore all the outed and banished Ministers . Whilst Duke Maurice is at Passaw treating a Peace , Albert of Brandenburg uses great Cruelty against those of Norimberg , and forces them to accept of a Peace ; many things both by Letters and Agents represented to the Princes , who treat about entring into a League , and by certain conditions things are softened . They of Siena revolt from the Emperor , who comes to Strasburg on his march to besiege Metz. WE told you before that in the last Diet of Germany , the conduct of the War with Magdeburg , was by the unanimous consent of the Emperor and the other States , committed to Duke Maurice . This War lasted a Year ; in which time , the Duke who had the chief command of the Forces , began to think of a way of setting at liberty the Landgrave his Father-in-Law ; since all the intercession he had hitherto made to the Emperor for that purpose had proved ineffectual . Having therefore forced the People of Catzenelbogen to swear Allegiance to him , made Peace with Magdeburg , and sent an Embassie to Inspruck , as hath been fully related in the foregoing Book , he entered into League with the French King , which was confirmed by Hostages mutually given , and both thought fit to publish a declaration of the causes of the War , that they might thereby win the favour and good-will of many . Albert , Marquess of Brandenburg had a great hand in making this alliance , who for that end went privately into France to treat with the King. In the mean time the Soldiers , as well those who had besieged Magdeburg , as the Garrison that held out the City , had their Winter Quarters in Mulhausen and the places thereabouts , and did much damage to those of Northhausen and Erford . When the Emperor demanded the reason of this from Duke Maurice , who had the chief Command in the War , he was answered , that the outrages they committed was , for want of their Pay ; for this was the pretext he used , when , in reality , they were listed in his Service , and had been secretly sworn to their Colours . And the better to perswade , at the same time he sent his Ambassadors to Trent , who were to pass by Inspruck , to procure a safe conduct for the Divines that were to come , and to propound some other things in the Council : then he ordered the Divines to follow , who being advanced on their way , as far as Norimberg , there stayed for Letters from the Ambassadors we mentioned , as hath been fully related in the preceding Book . He sent before other Ambassadors also to the Emperor , Christopher Carlebitz , and Ulrick Mordeysen , who were to stay for his coming upon the Frontiers of Bavaria , being to use them in his Treaty and Negotiation : Besides , he ordered Lodgings to be taken for him at Inspruck , and he himself set out and advanced , some days Journey in the way , but then stopt sho●● and making an excused by very kind 〈◊〉 which upon the roa● he wrote to Insp●●●● , returned home . Thus from 〈…〉 time , till in the very beginning of the Spring , having timely recalled his Ministers , he began to muster the Soldiers , whom with great Secrecy he had raised in the Winter time , and published his Declaration to all the States of the Empire to this purpose : That there was nothing in this World so dear unto him as Peace and Concord ; but that the chief thing he wished for , was agreement in Religion , according to the Doctrine of the Prophets and Apostles ; that their Adversaries had indeed , put them in hopes of that , both privately and by publick decrees : that however nothing had been performed , and that they did not only interpret these Promises and Decrees in another sense now ; but wholly rescinded and abrogated them : that they had not spared neither to tell some , that unless they were obeyed , no Man needed much to trust or rely upon former Promises ; for that when they were made , the state of the times and affairs was different ; but that now all must obey , or expect to suffer if they refuse . That not satisfied with these Expressions , which yet shewed a hostile Mind , they had stirred up also foreign Kings against himself and other Princes of his Rank and Profession , and invented many causes of hatred against them , sometimes their Religion , and sometimes other Crimes : whereas the thing it self made it plain , that Religion was least in their thoughts , but that it hath been always their aim to make the difference in Religion , a step to raise them to Dominion and Rule : for that it was now obvious to all Men what arts and tricks they had used to overturn and destroy the true Religion , which in former years was set forth and professed at Ausburg , that in order thereunto , they had banished the Preachers of the Gospel out of the Empire , and without staying for the decree , not to say of a lawful , but even of a Popish Council , had begun , where they should have ended , with Execution : that therefore he was not to be blamed , if by Wars he rescued himself and People from that slavery of Mind and Conscience : But that seeing the Glory of God was concerned in that , who alone was able to promote and defend his word , he referred all to his divine Majesty , heartily beseeching him that he would give him grace constantly to persevere in the true knowledge of him to his lifes end . That there was another thing he intended to speak of , and that related to the Landgrave his Father-in-Law : that five years since he and Joachim Elector of Brandenburg ; had been in the Emperors name put in hopes , that if the Landgrave could be perswaded , to come and humbly beg the Emperor's Pardon , the Emperor would demand no more of him than what was contained in the Articles of Peace accorded to , but would graciously dismiss him : that therefore they had prevailed with him by Letters to comply , having bound themselves to the Sons , Body for Body for the Father , that they should submit to the same fortune that he underwent ; that so he had come with full assurance to Hall , and made his humble submission to the Emperor , then supped with the Duke of Alva , and spent a good part of the Night pretty chearfully ; but that when he was about to return to his Inn , he had been , contrary to all expectation detained , and committed to Custody , wherein he had now for almost five whole Years languished in great Misery ; and that though his Sons , the Nobility and People had ratified and approved the transaction , though he himself , the Elector of Brandenburg , and Wolffgang , Prince Palatine had engaged as sureties for him , that unless he did perform his Conditions , they would deliver him up into his Hands , and that though according to the treaty of Pacification , his Fine was payed , the Artillery with all the Ammunition delivered , the Castles and Forts demolished , Duke Henry of Brunswick and his Son set at liberty , and the Copy of the League and Confederacy exhibited ; so that no more , indeed , remained to be performed , nevertheless neither the Prayers nor intercession of himself , of the Elector of Brandenburg , of his own Wife , who died for grief , of the People , nor of other Princes could hitherto any way prevail : That he had often made his application to the Emperor , and because many entertained a sinistrous opinion of him , had earnestly begg'd of his Majesty that he would have regard to his Honour and Reputation , that he would be pleased to have respect to the good Offices that their Predecessors had rendered to his Ancestors , and to what they themselves had deserved at his own and Brother King Ferdinands hands , and in consideration thereof , set him at liberty : but that none of these Arguments could prevail with him ; nay , that on the contrary , he had compelled him being a Prisoner , to answer Law-suits , and , against all Law and Justice , especially in such difficult matters , to plead his Cause under constraint ; not to mention how suspiciously , and with how great precipitation the matter was managed , a thing not before known or heard of in Germany , that under that pretext of Law forsooth , he might by degrees turn him and his Children out of all , and reduce them to such streights , that they might not be able to maintain their rank and quality for the future : That it highly concerned him not to suffer this , both for the near relation he had to the House of Hesse , and the right he had to its Succession : That this might seem strange indeed , were it not now obvious to all Men , that these kind of Arts , tended mainly to the establishing of that Monarchy , which for so many years had been a rearing . That the third and chief thing he had to say , concerned all Germans , and their common and native Country Germany , whose condition was certainly most sad and deplorable : for that contrary to Laws and Treaties , foreign Soldiers had been brought into the bowels of the Empire , where they now after many years continuance began to take rooting , devouring other Mens Goods and Estates , both in City and Country , and practising all kinds of filthy Lust : that besides , new ways of raising Money were invented , and the ancient Liberty many ways imposed upon , wherein no rank nor state , no not the Electors themselves were spared : That the Ambassadors of foreign Kings who grieve at these things , and who tender the wellfare of Germany , were kept at distance from the publick Diets , quite contrary to the custom of the Empire : That in short , it was fully resolved , that all should be reduced under a foul and ignominious Bondage ; upon which account Posterity and those that came after , would have just cause to curse and detest the sottish Cowardice of this time , wherein the fairest ornament of the Country , that is , its Liberty was lost . That therefore , since the case was so , he and the Landgrave William , the Son of Philip , moved by a just grief for his Father's Calamity , having made a League with the King of France , whom the Enemy also laboured to undermine and turn out of all , had resolved to take up Arms for the deliverance of his Father-in-Law and the Duke of Saxony , for the reparation of his own Honour , and for recovering the common Liberty of all : That no Man should then offer to hinder or disturb this his Enterprise , but that all forward it , and declare and give good assurances of their resolutions so to do ; for that otherwise , if any Man did aid and assist their adversaries in any manner of way , he should be lookt upon as an Enemy . This Declaration was also signed by John Albert Duke of Meckelburg , particularly for the maintenance of Religion , since Duke Maurice had declared , that for that cause also he had taken up Arms. Marquess Albert of Brandenburg published in like manner a Declaration much to the same purpose , wherein he complained that the Liberty of Germany was oppressed by the very same Persons , who by their office ought to maintain and enlarge the same : that there was a Council now held , said he , wherein some few were assembled to subvert the truth : that many diets of the Empire were also called , whereof this was the end , that with some cunning fetch , and by Men corrupted with Bribes and Promises , Money may be raised to the weakening and impoverishing of Germany , and that was brought about chiefly by the Church-men , who had the most voices in the Diets of the Empire : that matters were now so ordered , that the effect of all consultations in a manner , depended on the will and pleasure of one single Man , who was neither a Gentleman nor German Born , nor yet Incorporated into the Empire , to the great prejudice and disgrace of all Germans : that if publick affairs must be thus managed ; it were far better to have no Imperial Diets at all ; but that Money should be given freely and liberally as often as demanded ; for that by so doing , there would be a great deal of time saved , and besides much charges spared : that by the same Artifices the great Seal of the Empire was put into the hands of Strangers , which now Foreigners abused at their Pleasure , to the detriment of Germany : that yet there was not a Man to be found who durst bewail that , unless he would expose himself to the highest displeasures : that nevertheless the affairs of the Germans were not in the mean time dispatch'd , but put off by tedious delays ; so that it was almost a publick Grievance : for that as matters went , the Germans had need to learn other Languages , if they would sollicite their own Business to any purpose : that in like manner , it was contrary to the ancient Liberty of the Empire , that a publick Edict should be made , prohibiting any Man to serve in foreign Wars ; that the Protestants who were received into Favour , over and above most grievous Penalties , should be forced also to submit to other inferiour sneaking Conditions : that great summs of Money were extorted from their Tenants and Vassals for having served them in the Wars : that these Burthens had been also laid upon other Princes and States , who had committed no fault , and , as if that War had been made for the publick good , Money had been imposed upon them for defraying the charges thereof , and all with design , that no Sinews , nor Force at all might be left in Germany : That it was to be reckoned up with the rest , that civil suits of greatest concern , were not brought before the publick Judicature of the Empire , but before a few Commissioners ; so that it was in their Power , to make or to marr great Princes : besides , that it was ordered by Edict , that no Prince should have his own Image stampt upon his Coin , that through all the Cities of Germany almost , new Senators were appointed ; that it was a slavery imposed now generally upon all Germans , that they were forced to bear with foreign Soldiers in their Country , who did much mischief , reduced many to Poverty and Want , and practised all sorts of Insolence and Lasciviousness : for that neither had his own Country been favoured , though he had promised himself better Usage , for his Fidelity and the good Services he had rendered the Emperour ; but that when during the War of Magdeburg he was absent in the service of the Publick , Soldiers had been brought into his Country , though his Officers had made great intercession to the contrary : and that certainly both he and the other Princes also , who in the late War against the Protestants , put lives , fortunes , and all to the risk for his Honour and Safety , had been bravely rewarded for their Pains , in that History of the same War , written by Louis D'Avila a foul-mouth'd lying fellow , whilst he speaks of all Germany so coldly , and with so much contempt and aversion , as if they were a barbarous and obscure People , unknown in the World : that the indignity was so much the greater , in that the Libel had been Printed with a special Priviledge and Licence from the Emperor : that many things indeed were now excused , by Letters sent up and down Germany , but that the same was the cry still which was up some years ago , and that all their talk was , that degrees were to be altered according to the condition of the times , and that Men must obey the present Commands or suffer Punishment : that therefore since some Princes had taken up Arms , to shake off this yoke of Bondage and Ignominy , he was resolved to hazard his Life and all with them in the common concern : That he openly declared this , and required that no Man should aid and assist their Adversaries , but that all should join with him and his Associates in that common Cause : for that though some might take the contrary part ; yet ought they not to expect better usage from their victorious Adversary : Since then the state and condition of all Germans would be the same , and their misery alike : that if any now did carry Arms against him and his Associates , he was resolved to prosecute them with Fire and Sword : that there went a report of him and his Associates , as if they intended to call in foreign Nations , nay , and the Turk himself into Germany ; but that it was a false and absurd Calumny ; for what madness would it be , to put themselves and Country into so great a danger ? That what was said of him by some , was also false , as if he had engaged in this War only to enrich himself : that for some years past he had served the Emperor and King Ferdinand in their Wars , to the great prejudice of his Estate , without any other prospect or design but the purchasing of Honour and Reputation by his Services : that fair and ample conditions had been several times offered him also ; but he had rejected them , that he might espouse this War , for the Liberty and ancient Dignity of his Country : That if perhaps in this War , the overgrown Power and Authority of the Clergy , which is prohibited in holy Scripture , should chance to be weakened and impaired , he was not to be blamed for that ; since , to say the Truth , the chief Bishops of the Empire had been the cause of all these Evils : that it was not his design , though , that those religious Houses , which were founded chiefly for the use of the Nobility and Gentry , should be destroyed ; but that the vices being rooted out , and those things reformed , which could not be suffered , they might continue in their own station , nay and flourish too : and that he would assist them therein , provided they were willing , and did not suffer themselves to be perswaded by his Adversaries to the contrary . The French King also made publick Declaration , that it had been his chief design , Religion being once setled , that he might do good to the publick , but especially to his Friends . That therefore immediately after the death of his Father , he had restored Scotland to its ancient dignity , renewed the league with the Switzers , recovered Boloigne , brought back the People that had been dispersed up and down , into their own Lands and Possessions again ; and made a Peace and strict Friendship with the King of England : But that whilst he was intent upon these things , the Emperour by close and clandestine Counsels had contrived many things to his ruin , and oftener than once given him a cause of War ; but that to give some ease and refreshment to the publick , and to his own People also in private , he had been still , and , winking at these injuries , had wholly applied himself to the settling of his Kingdom : that this his quietness had been by his Adversaries interpreted Cowardise and Faint-heartedness afterwards : but that in the mean time , sad and grievous Complaints had been brought to him from many of the Princes and States of Germany , who said , that under the specious Pretexts , partly of Religion , partly of a Turkish War , and punishing of Rebellion , designs had been carried on to bring them into Bondage , and that through cunning and crafty counsels , Factions and Divisions were fomented , and Germany totally exhausted ; so that it was no longer to be doubted , but that he aimed at an universal Monarchy for himself and the house of Austria : that that truly had been a great grief to him , not only because of the common origine of both Nations , but also of the ancient alliance and friendship , which had always remained firm and unviolate , so long as the craft and subtlety of the Emperor had given it leave : for that if the Government should be changed , and Germany lose its liberty , he well understood how dangerous and prejudicial that would be unto him : that Germany was indeed the Bulwark , not only of France , but of all Christendom also : and that therefore he had many times heartily wished and prayed , that both People might have united their strength and put themselves into such a condition , as not to need to fear any danger : but that since there appeared no hopes of that , and that in the mean time many craved his assistance , but on different accounts he could see no way how he could succour the Empire so much rent and torn : Nevertheless that in this so weighty a deliberation , God , the just Judge of all , had offered him a very fit occasion : for that Octavio Farnese Duke of Piacenza and Parma , for whom the Emperor and Pope Julius laid Snares , had implored help from him , and by laying open before him all the injuries received , had perswaded him to undertake the Protection of him and the Prince of Mirandula : that afterwards came those complaints from the Princes of Germany , who desired to enter into league with him , as being the only way in their opinion , to restore the State : that he would not mention those weighty and just causes , that the Princes had to take up Arms ; since they might be understood from their own declarations : but yet that any Man might consider with himself whether this insatiable ambition of their Adversaries was not a just ground of grief , who , having ruined the Wealth of Germany , swept all into their own Coffers and Treasury ? Were not the provinces of Utricht , Liege and Cambray , sufficient instances thereof ? And what was also Constance , and many other free Cities oppressed ? That the Burgundians now hovering over the People of Treves , Cleve , and Wirtemberg , had left the Prints of their footsteeps upon their Borders , and many ways made havock of the Landgraves Territories : that in like manner , and for the same purpose , the Emperor excluded his Ambassadors from the Diets of the Empire , prohibited , by publick Edict , the Germans from serving foreign Princes in their Wars , cut off brave and valiant Soldiers , and amongst those Vogelsperg , whom he himself , to glut his revenge , saw executed at Ausburg . Was it not a thing of bad example that he should encourage and hire Men to kill those who served in his Wars ? That it was not certainly to be expressed , what Arts their Enemies used : for such were by them thrust in and admitted into the Judicature of the Imperial Chamber , and Diet of the Empire , as might make it their whole business to bring about and accomplish whatever they pleased ; and that indeed , the blame of all the Evils that had happened was to be imputed to those kind of Men , but especially the Judges of the Imperial Chamber : That for these reasons , he could not refuse his assistance to the Germans who desired it : that therefore he had made a League with them , and not only done so , but was resolved also to employ all his force , nay his very Person in that war : that he did not neither look for any private profit or advantage thereby ; but that it was only his intent , that by asserting the Liberty of Germany , delivering John Frederick Duke of Saxony and the Landgrave , whom he had detained in a tedious and base Captivity , he might purchase to himself Praise and immortal Glory ; as Flaminius had heretofore done in delivering Greece from bondage ; nor needed any Man to fear Violence : for that since he had undertaken that War for the sake of Liberty , he would take care that no Man who did not deserve it , should receive any hurt : that therefore they might believe the Promise which he faithfully made to them , and not give credit to their Adversaries , who gave it out that it was his design to afflict and plague the Clergy : that he was so far from entertaining such thoughts , that he took them all under his protection and defence , provided they gave him assurance that they would not annoy him nor his Friends : for that he had been put in good hopes by the Letters of a great many , that if Liberty were once restored , the Peace of the Church might also be upon lawful terms established , all ambition and desire of private lucre being set aside : That these were the things he thought fit to declare unto them , that they might know what his will and purpose was : That therefore he did require , that no Person would offer to hinder or molest him or his Friends in the prosecution of so just a War , and so necessary for the welfare of Germany : for that otherwise , if any Man should so much forget the love and duty which he owed to his Country , as to think of making resistance , he would destroy him with Fire and Sword : and though it would be against his will to do so , yet if any such should be , he must be cut off as a rotten and corrupt Member , from the rest of the Body , lest he might hurt by Contagion , and so be restrained from doing of Mischief : That they might learn the rest from his Ambassador the Bishop of Byonne , that he sent to them with fuller Instructions , to whom he willed them to give Credit . This Declaration was Printed and Published in the vulgar Tongue , with a Cap betwixt two Daggers over head , and this Motto , The Emblem of Liberty ; underneath was the title of the King , who called himself the Defender of the Liberty of Germany and of the Captive Princes . Some say , that this cognisance was to be found on ancient Medals , and was given by the Murtherers of Julius Caesar . Whereas he said , that the Emperor had allotted a reward to those , who should kill some of his Collonels ; the Story is this : The Emperor had by a late Edict again proscribed , the Rhinegrave , Recrod , Rifeberg , and Scherteline , who all served the King of France , as we said before , and had promised a reward of four thousand Florins to him that should bring in any one of them dead or alive ; for they were great promoters of the Cause , and after the League we mentioned was made , went into Germany and there raised Soldiers , whom they carried into France . Now Scherteline was in a manner forced to fly over to the French King , after he had for some years in vain sollicited , but could not by any man's Intercession be received into favour again with the Emperor nor King Ferdinand . These declarations of the Princes and French King , being dispersed over Germany , wrought hope in some , but in many fear and anxiety . Duke Maurice who disguised all things , held a convention of the States of his Dominion on the first of March , and amongst other things declared unto them , that being cited to appear by the Landgrave's Sons , he could no longer shuffle with them , nor frustrate their Expectation : that he was therefore going to them , that he might fullfil his Promise and Engagement : that in the mean time they should obey his Brother Augustus , whom he left to govern them in his absence , and to raise Men for the defence of the Frontiers , that they might not be unprovided if any thing should happen . The Elector of Brandenburg was present there , it being the day he had been cited to appear on ; but having obtained leave from the Landgrave's Sons , to appear another time when he should be summoned to come and fulfil his Promise ; he returned Home . In the mean time Duke Maurice having settled all things at home , and assigned some Counsellors to his Brother Augustus , went with few in Company to the Forces , which , as I said , he had lying in Thuringe , and marching forwards a little , waited for the coming of the Landgrave's Son. Before he parted from home , Henry Burgrave of Misnia , a Man of Illustrious Birth , and Chancellor of Bohemia , had in King Ferdinand's Name treated earnestly with him about an accommodation . Now when on the eighteenth of March , the Landgrave's Son was come with his Forces to Erlebach , the French Ambassador being there also , they both wrote to the City of Frankfurt , requiring them amongst other things , not to admit a Garrison from the Emperor : and although their answer from within was not plain enough , nor to their satisfaction , yet there was nothing else done , because it concerned him to hasten his March forwards . Six days after he joyned Duke Maurice , and so in three days more , all the Army came to Schuinfurt ; there Duke Maurice told him , that King Ferdinand offered to Mediate , and had both by Letters and Agents , plainly enough intimated , that he had Power also to treat about his Father's Liberty . He therefore , making the French Ambassador privy to it , was willing he said , to hear what conditions and demands King Ferdinand would propose . That being resolved upon , they march in great haste by Rotenburg , Dinklespiel , and Nordlinge● , to Donawert : at Rotenburg they were joyned by Albert Marquess of Brandenburg , with his Forces both Horse and Foot : wheresoever they past , they brought the Towns-People under Subjection , and made new Magistrates in place of those the Emperor put in , whom they turned out ; making them also furnish Money and Ordnance : and because Ausburg was but meanly Garrisoned , and that about the same time , part of the Wall and Rampart was fallen down , on the first day of March they set forward , and marching all night , came before it the first of April , about noon , where , by making some Incursions , they shewed themselves to be Enemies . The Emperor had sent four Companies of Foot into the Town : but when four days after the Towns-People surrendred the Place , they had leave given them to March away . Then they summon the Cities of upper Germany , and Norimberg amongst the rest , commanding them to appear at Ausburg by the end of April : That also sollicite Ulm , which is but nine Miles distant from Ausburg , to assist them with all thins necessary , and enter into Society with them . Much about the same time , the Prince of Salerno , upon occasion of a quarrel which he had with the Viceroy of Naples , revolted from the Emperor , and went into France . Whilst these things are acting in Germany , the French King having taken the Field with a vast Army , made himself Master of Toul and Verdan , two Imperial Cities upon the Frontiers of France . After ward he marched to Lorrain , and sent the young Duke , a Boy of nine years of Age , into France ( though his Mother the Dutchess Dowager had begged earnestly to the contrary , ) and promised to give him his Daughter in Marriage . Whilst he himself is taken up about these affairs , the Constable Ann of Momorency , who commanded the Van , possesses himself of Metz a famous Imperial City , on the tenth of April , there being but a small Garrison in it , and the French having made fair Promises , protesting that their King had taken up Arms only for the defence of their Liberty . For when March the fifteenth the King marched over the borders of France , by Letters and Messengers whom he sent unto them , he desired only that they would furnish him with Provisions , and that he might March with his Army through their Country , promising them all Good-will and Friendship . He made use of the Cardinal of Lenoncour as his Agent , who commended his Zeal and good Intentions to the Senate . The Constable had written to them also most friendly : but when he was come nearer the Town with his Forces , he desired to be let in , and obtained it : and next day he made himself Master of the Gates , and all the Works and Fortifications . Afterward on the eighteenth of April , the King himself came also , and stayed four days there . He obliged the Senate and People to take an oath of Allegiance to him ; and appointed Monsieur Gonn●r to be their Governour , with orders to disarm them , to carry all their Weapons into one place , and to fortifie the Town ; the same he did in those Cities we mentioned : In Lorrain also , and by Messengers sent before to Strasbourg , Haguenaw , all the neighbouring places , and to the Bishop of Strasburg , he demanded supplies of Corn and Provisions . Ausburg being taken , as we said , the old Town-Council whom the Emperor had turned out , restored , and the Power of Election also being again confirmed to the Companies ; the confederate Princes marched to Ulm , which had refused to enter into League with them . When on the twelfth of April they were come thither , they rode about the Town ; but being shot at with the great Guns from within , they demanded satisfaction for the Injury done unto them , and rated it at three hundred Thousand Florins ; which being refused , they fell to Hostilities . But Duke Maurice went from thence to Lintz , a City of Austria , that he might understand from King Ferdinand what the conditions of Peace were ; for he , as I said , was by consent of the Emperor , Mediator . The Emperor , in the mean time , had by Letters exhorted the chief Princes of the Empire , to use their endeavours to quench this Conflagration , and find out some means of Peace , wherein he would not be wanting : and when some implored sucours from him , as being unable to act any thing against so great force , to encourage them , he made answer , that there was a treaty of Peace on Foot , which he hoped would take effect ; but if otherwise , that he would not be wanting neither to them nor the Publick . The Princes having besieged Ulm six days , on the nineteenth of April removed to Stocach , a Town in Hegow : where they received three Months Pay in the French King's Name , as it had been agreed , and Gamey de la Mark the French Hostage was delivered up ; for the other de Nantueil died on the way thither . The Hostages , whom the Princes gave the King , were Christopher Duke of Meckelburg , and Philip the Landgrave's Son. April the last , the Princes returned to the Danube some Miles below Ulm. In the mean time Albert of Brandenburg burnt and destroyed the Towns and Villages belonging to Ulm , raised Contributions from them , and took their Castle of Helfenstein seated on a high Hill , putting a Garrison therein . He also raised a Contribution of eighteen Thousand Florins from the Town of Gislingen three Miles distant from Ulm , and some adjoyning Villages . When Duke Maurice came to Lintz , he offered Proposals about the setting at Liberty the Landgrave his Father-in-Law , about settling the difference concerning Religion ; the right Establishment of the Government ; about the making Peace with the French King their Confederate , and the reception of the outlawed Persons into Favour . These were the Rhinegrave , and others whom we mentioned before , amongst whom also was Count Heideck , who some years before had put himself under the Protection of Duke Maurice as hath been said ; but on whose head the Emperor had set no rate , that he might not offend Duke Maurice as it is credible . To these demands King Ferdinand , with whom were his Son Maximilian , his Son-in-Law the Duke of Bavaria , and the Emperor's Ambassadors , made answer : that the Emperor did not refuse , but that the Landgrave might be set at Liberty , yet so that they presently laid down their Arms : that as to Religion and the regulation of the Government , he was pleased , that the matter might be determined in the next Diet of the Empire ; but that the Emperor was very loth that the French King should be comprehended : that however Duke Maurice might learn of him upon what terms he would make Peace : that the proscribed might also be received into Favour , provided they would submit to the condition offered by the Emperor . King Ferdinand demanded besides , that after the conclusion of the Peace , Duke Maurice would assist him in Hungary , and that the Soldiers should not take on under the French King. But Duke Maurice having answered that without the consent of his Associates he could not conclude any thing , they broke off the Treaty at that time , and appointed another meeting to be on the twenty sixth of May , at Passaw , a Town lying between Ratisbonne and Lintz , where the River Inn falls into the Danube : that the Princes , Mediators , and their Deputies should also be there . On the first of May the Landgrave's Son , and John Albert Duke of Meckelburg led the Army to Gundelfingen , and there lay eight Days , waiting for Duke Maurice's return from Austria . Next day after he came , the Army was Mustered at Laugingen , a Town belonging to Otho Henry Prince Palatine ; for they had recovered his Province out of the Emperor's Hands , and driven the Bishop of Ausburg out of his Country ; Otho Prince Palatine , having also joyned in League with them . From thence they direct their March towards the Alpes ; but it happened at this time , that King Ferdinand obtained a Truce from them , which was to last from the twenty sixth of May , to the eighth of June : In the mean time the Emperor was raising Forces at the Foot of the Alpes , who assembled at the Town la Rue . During these Commotions , the Cardinal Bishop of Ausburg , who otherwise was not rich , and had suffered much damage , went to Rome , that he might obtain from the Pope new Promotions and Benefices to fill up the chinks again . After this the Judges of the Imperial Chamber fled from Spire ; for both the French King and the Princes had in their Declarations hinted their displeasure against them plainly enough , and cast the blame of all the troubles upon them . The French King marched with his Army along the Borders of Lorrain , and May the third , came to Saverne , a Town belonging to the Bishop of Strasburg within four Miles of that City . He had before demanded a supply of things necessary from the Strasburgers ; and therefore Deputies had been sent to him to Sarbruck , seven Miles from the City , to offer him a certain supply of Corn and Wine ; and the Deputies were Peter Sturmey , Frederick Gottesseim and John Sleidan : but the Constable undervalued that offer , as nothing answering his Expectation , and though the Deputies left him with a promise to make their report to the Senate , and afterwards give him notice of their answer ; yet next day he sent two Gentlemen of Quality to urge an answer , highly extolling the Affection and Friendship that the King bore to Germany , and insisting likewise upon the cause of his taking up Arms , to wit , that he might retrieve the liberty of Germany from oppression . Another demand they made was , that seeing the Soldiers were in want of most things necessary , they might be allowed to come and buy in the City what they stood in need of , and that Tradesmen might have leave to carry out their Commodities and sell them in the Camp. To these things the Senate made answer , that in matters of so great moment , nothing was usually determined , without the consent of the whole State : that having debated the matter , they would again send deputies , and acquaint them with what their resolution was . They being thus dismissed , the day following the same Deputies were again sent out to the Camp , which then was at Saverne . When the Constable had heard their Discourse , wherein they offered more than before , and gave their reasons why the Soldiers could not be allowed to come into the Town , he began to speak more angrily , telling them in sharp Language how partial Judges they were both of the King's Favours , and the Injuries received from the Emperor . The conclusion of his Speech was , that the King would speak to them himself to Morrow , and confirm the same things he had told them . Next day the Deputies being sent for to come to the King , with whom were the Cardinal of Lorrain , the Duke of Vendosme and the Constable , they relate to his Majesty what had past in two conferences with the Constable , and offer as great a quantity of Oats as they had offered of Wheat before , and somewhat more Wine , beseeching the King , that for the ancient amity which the Kings of France had entertained with the Common wealth of Strasburg , and his own gracious Disposition , to take in good part what was offered : That there were many Soldiers in the City , and a multitude of People that had flocked thither out of the Country . So that the City could not spare the Corn that they had for their necessary subsistence . The King having conferred with his Council , began himself to tell the cause of his coming into Germany , much to the same purpose as the Constable had done the day before : that Victuals were absolutely necessary , and not to be refused to any who offered to pay for them , unless it were an Enemy : That if Soldiers were in want of Food , they commonly took a course to supply themselves ; but how inconvenient a thing that was , might easily be understood by any Man. The King refused not indeed , what was offered , but he would have had it in Bread : on the contrary , the Deputies offering Wheat , they could not agree upon the matter , and so they departed , without coming to any Conclusion . The Deputies being returned home , the Senate resolved , that seeing they could not spare any of the Wheat which was in the Town , as much Bread as could be , should be baked in the circumjacent places ; for the Deputies had told both the Constable and King , that neither the present condition of the City , nor the state of the times would allow any thing to be sent out of the Town : but that if they could gather together any thing amongst their Neighbours , they should have it very freely . Now the Senate made this resolution , lest the Soldiers might Prey upon the Goods and Substance of the Husbandmen , and other Country People . And so what could be got together of a sudden out of the Towns and Villages about , was carried to the Camp ; but that was very little . When the Strasburgers were informed of the seizing of Lorrain , and the City of Metz , they presently raised about five Thousand Soldiers for a Garrison to the City ; besides , they demolished a great many , both publick and private Buildings about the Town , cut down the Trees , and spoiled all the Gardens and Orchards , which either hindred the Prospect , or might be advantageous to an Enemy , and raised new Works and Fortifications where there was greatest need . That went against the grain with the French , and in the last conference with the Constable , he did not dissemble it to the Deputies : for it was believed , that they were almost in certain hopes , that as they had been let into Metz upon a shew and fair pretext of Friendship , so likewise they would not be held out of Strasburg ; but when they understood that the Town was very well Fortified , and saw besides how eagerly all things were making ready for a Defence , they changed their purpose , as it is credible , and turned another way : for May the seventh they removed their Camp , and marched first to Haguenaw , and then to Weissemberg . Hither came to the King , Ambassadors from the Prince Palatine of the Rhine , the Electors of Mentz and Treves , the Dukes of Cleve and Wirtemberg , who , upon account of publick affairs , were lately before assembled at Wormes . Their demand was , that the King would refrain from wasting the Country , that he would spare the poor People , and that since he declared that he made War for the Liberty of Germany , he would put a stop to his Army ; for that if he proceeded , it would prove very prejudicial to the Empire : that they prayed him to set his thoughts upon Peace : that they had already mentioned it to the Emperor , and would do so again , in hopes that all would turn to the best : but as to what he wrote of entring into a League , that he would have some Consideration of their Honour and Reputation : for because of the Oath they had taken to the Empire , they could not do that : but that they would use their utmost Endeavours that publick Peace might be Established : Moreover , that they most earnestly besought him to spare the Territories of Strasburg , which was a free City of the Empire , and use his interest with Marquess Albert of Brandenburg , that he would deal more kindly with the Bishop of Wurtzburg . The very same day the King had Letters from Duke Maurice , giving him an account of what was acted at Lintz ; desiring him withal , since he proposed to have his Majesty comprehended in the Treaty of Peace , to let him know upon what Conditions he was willing to accord with the Emperor . The King having received these Letters , and , as it was thought , finding the Contents thereof contrary to his Expectation , removed his Camp two days after , and leaving Germany , retreated again to Lorrain ; but before his departure , he returned an answer to the Ambassadors of the Princes we mentioned ; That now he had effected what he came for with his Army into Germany , to wit , that the Captive Princes would be set at Liberty ; which had been the cause of the War : that so he had purchased Glory enough ; but that if at any time thereafter Germany did stand in need of his assistance , he would spare neither Pains , Cost , nor Danger to gratifie them : that now he intended to return home , especially since his Enemies had invaded France : that he was not a little troubled at the Complaints of the poor People ; however , no Army could be kept in so strict Discipline , but that licentious Soldiers would still be doing some Mischief : That nevertheless , he made it his chief Care that both , as little damage should be done as was possible , and that offences of that nature should be most severely punished : that as to what they wrote of the Emperor and a Peace , he expected they would be as good as their words : That Germany through his Care , Pains , and Power , being now respited from those Calamities under which it groaned , it chiefly concerned them to look to it , that they did not basely lose that Liberty , which was restored to them by his Endeavours : That he could not deny them the request they made to him concerning Strasburg : though when he was in those Parts with his Army , the Soldiers of that City had behaved themselves very sawcily and insolently towards his Men. When the King was gone into Germany , the Emperor's Forces in the Netherlands , under the Command of Martin de Rossem , entred France , Burnt and Plundered Champaigne far and near , and took Asteney upon the Meuse , a Town within the Territories of Lorrain , but lately seized by the French. This was thought to have been one reason why the French King drew off his Army : another was , that he was not well pleased with what Duke Maurice had done ; and then , lastly , because he was disappointed in his hopes of Strasburg . Upon his removal from Weissemburg , Ambassadors came to him from all the Cantons of Switzerland . To King Ferdinand belongs the Province of Sontgow , which borders upon Switzerland , and they of Ensissheim are the chief People of the Country : These being apprehensive of their own Danger , had entreated the Switzers , that for the Interest and Favour they had with the French King , they would interceed for them ; which they willingly undertook , having their charges born ; and this was the reason of their coming to the King , to whom also they recommended the neighbouring Cities of Colmar , Schlestadt , and Strasburg , alledging that this whole Country was linked to them in strict Friendship , because of its Neighbourhood , from whence also , in time of need , they had plentiful supplies of Corn ; so that what damage was done to the one , the other must needs feel . To these , the King made answer , May the twentieth , not far from Deux-ponts : That he pardoned the People of Ensissheim , provided they set at Liberty those of his Soldiers whom they had in Prison . But as to the rest for whom they had spoken , he had never intended them any hurt , and that though the Soldiers of Strasburg had received his Men who went thither to buy Goods , somewhat roughly before the Gates , and had turned them back ; yet he would not break off Friendship with them , were it no more , but for their sakes that made the Intercession : That now he was in possession of Lorrain , and so they his near Neighbours , he would act nothing contrary to the rules and customs of Neighbourhood : and that he expected from them the same Friendship and good Offices . Before that , Ambassadors came to the King when he was at Saverne , from the Senate of Basil , much about the same Business , and had also a gracious Answer from him . We told you before how Duke Maurice departed from Lintz : so soon as the Conference was over , King Ferdinand also hastened to Inspruck , to give the Emperor an account of his Negotiation . Now Duke Maurice returning to the Camp , marched with his Associates towards the Alpes , as hath been mentioned before : and being come pretty near unto them , at the instigation of the French Ambassador , he resolved to fall upon the Soldiers whom the Emperor had ordered to be raised in those Places . When then May the seventeenth he was advanced almost as far as Fiessen , a Town lying at the entry into the Alpes , upon the River of Leck , he sent out Scouts to learn Intelligence of the Enemy , all of them in a manner brought him back word , that they had fortified themselves in the streights and passes of the Mountains , that there was no way to hurt them . Wherefore the Princes sent out some choice Men pickt out of the whole Army , who having made an excursion , near the Enemies Camp , intercepted some Straglers , and brought them with them back to the Army : These made several discoveries , so that next day the Princes advanced with the Foot , and having with them but two hundred Horse , marched into Fiessen ; and not far from La Rue , came to the narrow Passes , possessed by about eight Hundred Imperialists , with two Field-Pieces . Those they Charged , and forcing their way into the Streights , drove the Enemy out , who flying to the Camp near La Rue , put their Comrades into great Fear and Consternation . The Princes following close in the pursuit , break in upon them also , and at length put them to flight ; of whom about a Thousand were taken , killed , or drowned in the Leck , with the loss of one pair of Colours . Next Morning they march on to Erenberg , a Castle we have often named ; and having by good Fortune taken the Fort underneath the Castle , with some great Guns , and by that means being Masters of the Passes , they clambered up a very steep Hill over against them , and in spight of all the Shot that were poured down upon them , got up to the Castle , which they took upon Composition . There was a Garrison there of thirteen Ensigns , whereof they took nine , and the other four got off , and of these three were of Germans , and one of Italians ; in all , were taken about three Thousand Men , with very small loss on the side of the Princes . But Duke Maurice fell into great danger after ; for resolving to march forward , the Soldiers commanded by Rifeberg , refused to move , unless they had some extraordinary Pay in hand for taking of the Castle : but Duke Maurice told them , that it was an unreasonable Demand , and at the same time commanded one of the Mutineers , who bawled out louder than the rest , to be apprehended . With that the rest make at him both with Pikes , and Butt of Musquet , so that flying in all haste , with much ado he saved his Life . May the twenty first , two Regiments of Foot were detached to march over the Alpes to Inspruck , two days Journey distant , all the Horse , with one Regiment of Foot more , lying about Fiessen and La Rue , to defend the passage . Duke Maurice and the associate Princes following after , next day joyned the Foot at Zirlen , a Town not above two good Miles from Inspruck : but the Emperor having Intelligence of the taking of Erenberg , in great haste fled from Inspruck by Night , with his Brother , King Ferdinand , who came thither a little before , to negotiate a Peace , as has been said , and taking his way through the Alpes , as they go to Trent ; he struck off to the Left-hand , and made his escape to Villach , a Town in Carinthia upon the Drave ; having a little before set at Liberty John Frederick , Duke of Saxony , whom he had kept Prisoner full five Years , that the Enemy might not Glory as if they had done it , which the Prisoner himself did not at all desire ; who , though he had his Liberty , yet waited on the Emperor whithersoever he went. The Emperor's Sister Mary , Queen of Hungary , Governess of Flanders , at the same time held a Convention of the States of the Low-Countries at Aix la Chapelle , about making a League with the Neighbouring Princes . The Duke of Cleve indeed , excused himself ; but Adolph Archbishop of Cologne , went thither , and made an Alliance with the House of Burgundy ; so also did George of Austria Bishop of Liege . When Duke Maurice came to Inspruck , all that belonged to the Emperor , the Spaniards and Cardinal of Ausburg was plundered , but no damage at all done to the Goods of King Ferdinand or the Towns-People . And because the Truce that was made for the future Treaty , as I said , expired within three days , Duke Maurice went from thence to Passaw : but the Confederate Princes returned by the same way they came to Fiessen , May the twenty eighth ; and then by Messengers whom they sent , caused a Proclamation to be published at Ausburg both in their own and Duke Maurice's Name , to this Effect . Forasmuch , say they , as in our former publick Papers , we have declared , that we took up Arms chiefly for the defence of Religion and the Liberty of Germany ; the thing it self requires , and we are bound in duty , that able Teachers be provided to instruct both the People and Youth . Now that it hath always been the endeavour of the Enemies of the Truth , by the oppression of the Godly Teachers , to restore the Idol of Popery , and to breed and educate Youth in those Errors and false Doctrines which might stick to them when they were grown up ; is so manifest in it self , that it needeth no farther Demonstration . For even at that time when they had the confidence to say , that there was no design against Religion , they employed all their Power and Skill , that they might utterly extirpate the purer Doctrine , nor did they only cast the Godly Preachers into Prison ; but even in this City with great Inhumanity compelled them to take an Oath presently to depart out of the limits of the Empire . And though that was a most impious Oath , and therefore contrary to Law and Justice : yet to avoid all cavilling , we have recalled those Ministers and Schoolmasters who were thrust out by our Adversaries , thinking it to be our Duty to do so . Wherefore by these Presents we do absolve and free all those who have been thus turned out , from that Oath which contrary to Law they were forced to take , and restore them again to their liberty ; enjoyning them , that not only in this City , but in other places also , where they have a Call , to Preach the pure word of God , according to the confession of Faith heretofore exhibited in this place , and rightly to breed up and instruct the Youth in all Pious Learning , under our Patronage and Protection . We moreover command and charge , that no Man upbraid nor molest them , as if they acted contrary to their Faith and Promise : for since they have now for several Months lived in Banishment , not for any fault of theirs , but only for the Profession of the Truth ; we make no doubt but good Men will pity their Condition , and think them worthy of all favour and kindness . And because they , who in their absence have taught in the City , are suspected and inconstant Men , so that by reason of the different way of Teaching , they cannot conveniently be with those whom we have recalled : we require the Senate to silence them from Preaching , and so to demean themselves , that this our Edict and Proclamation may have its full force and effect . This Proclamation being published on the seventh of June , five Days after the Ministers were restored , and Preached again in their Churches , to the great delight and joy of the People . Before Duke Maurice was come back from Lintz , Marquess Albert of Brandenburg , being detached with his own Forces from the rest of the Army , burnt and plundered where-ever he came in the Territories of Wolfgang , Master of the Teutonick Order , and having exacted Money from him , marched into the Country of Norimberg , and on the fifth of May took by Composition the Castle of Lichtenaw , five Miles distant from the City , with the adjoyning Town , both belonging to the Jurisdiction of that State. His Army consisted of two Thousand Horse , and nineteen Ensigns of Foot. Next day he wrote to the Senate , to this purpose ; although , said he , the French King , and Confederate Princes , have by publick Declarations , made known at large , what their Intentions were as to the publick , and at the same time , that they would recover the Liberty of Germany , and settle Religion , in confidence , that not only all good Men would with thankful Minds embrace their Design , but also to the utmost of their Power assist it , as some indeed have done but as for you , ye have neither declared what your Mind and Resolution is , nor , as I hear , have sent your Deputies to the Assembly appointed to be held at Ausburg , but have prepared all things for a Defence , planting Ordnance here and there upon your Walls and Works , and raising new Forces , so that , as I am told , you brag that you will hold it out to the last : which I am the more apt to believe , because hitherto you have sent no Deputies to me to sue for Peace ; a thing nevertheless , that hath been done by some Princes and Cities more remote . Since therefore , it hath been publickly declared by the King and confederate Princes , that they who either resisted or did not actually aid and assist them in this their Enterprise , should be accounted Enemies : again , since it is my charge in the same War , to bring those , into whose limits I come , to do their Duty , and to leave no strong hold behind us , from whence any force or eruption might be feared : for this cause then have I taken from you , who have not hitherto answered Expectation , the Castle of Lichtenaw , which much incommoded my Camp , having spared the Garrison , whom nevertheless , I might have used more rigorously . But because the main thing remains still to be done ; I require you both in the name of the French King , and of the confederate Princes , that you openly declare what you are resolved to do , for the defence of the Liberty of Germany , and the settlement of Religion , and send me your answer by to Morrow , that I may understand what is to be expected from you , and how I ought to look upon you . Now it is to be observed , that when Duke Maurice and the Confederates met at Schuinfurt , March the twenty sixth , as has been said , they sent agents to the Norimbergers to invite them into the League , and to demand of them Ammunition , Provisions , and a great summ of Money : but after a long Treaty , when all the other Conditions being set aside , they had paid down an hundred Thousand Florins , they promised them Peace both in their own Names , and in the Names of all their Associates , and thereupon gave them an instrument under Hand and Seal , in most ample form . Being therefore , now attacked by Marquess Albert , they send their Complaints to them : and because Duke Maurice was not as yet come back from Lintz , on the third of May , the Landgrave's Son wrote back to them from Gundelfingen , bidding them be in good Hopes : but five days after , when Duke Maurice was come back , they both wrote , promising to observe the Treaty , and disapproving the action of Marquess Albert , as quite contrary to their Expectation : and they assure them besides , that they will endeavour to have all restored that hath been taken from them , and that they will instantly recall the Forces which they lent him . The Norimbergers having received Marquess Albert's Letter , wrote him an Answer the same Day , shewing him what Duke Maurice and the Princes had promised them by Treaty , and telling him , that that was the reason why they had not sent Deputies to him . Wherefore they earnestly pray and beseech him to restore to them the Castle in good condition , and thereby gratify his Confederates . He again wrote back three days after , that since it was unknown to him what Transaction the Princes had made with them , and that the case much concerned the French King , to whom he was no less engaged than to them , he demands a safe Conduct for a person of Credit , whom he would send into the Town , to whom they should shew the instrument of their Treaty : they comply , and produce the same . Notwithstanding all this , though Duke Maurice and the Confederate Princes carefully interposed ; on the eleventh of May he again sent them a threatning Note , requiring them , in the French King's Name chiefly , to give him within a few Hours a positive Answer , whether they would obey what was commanded them or not : and having received an answer not to his liking , he plundered , burnt , and razed to the Ground the Castle of Lichtenaw , with the adjoyning Town ; and having exacted Money of the Towns-People , and forced them to take an Oath to be true to him , and his Cousin-German , George Frederick , he laid Siege to the City . Wherefore the Landgrave's Son forthwith recalled two Troops of Horse , which he had lent him against Wolfgang , Master of the Teutonick Order , commanding them to return back to him , whereat he was mightily offended : He therefore began a cruel War , and having Plundered an Hundred Villages within their Territories , about seventy Mannor , and Farm-Houses belonging to the Citizens , with the Churches , he Burnt , not only them , but also three Thousand Acres of Wood in a vast Forrest of theirs , which supplied both them and their Neighbours with Timber and Fuel : He had before this declared War against the Nobility and others who lived thereabouts , if they would not obey , and especially against the Bishops of Bamberg and Wurtzburg , whom also in this state of Affairs , he forced to submit to very hard Conditions : Insomuch , that the Bishop of Bamberg , to save himself and whole Province from imminent danger , bought a Peace of him at a very dear rate ; for he was fain to make over to him twenty Towns and Lordships within his Dominion , by Deed and Conveyance which he Signed the nineteenth day of May , and therewith all his Superiorities and Vassalls . But the Bishop of Wurtzburg paid him down two Hundred and twenty Thousand Florins , and took upon him the Payment of his Debts , which amounted to about three hundred and fifty Thousand Florins more . The free Towns of Schuabia , which , as we said before , assembled at Ausburg to the number of twenty six , but especially those of Ausburg , taking Pity on this sad and deplorable condition of the Norimbergers , sent Deputies chosen out of their whole number , to mediate an accommodation ; who being come upon safe Conduct to Norimberg , exhorted the Senate to Peace for many Reasons ; telling them , that Erenberg and the Passes of the Alpes were all in the Power of the Confederates , and that the state of Italy and Hungary was such , that no help nor relief was to be expected from any hand ; and then they shew them the Conditions proposed by Marquess Albert. The Senate gave them thanks for their Affection , and the Pains they had put themselves to , and having represented to them , how that Marquess Albert had no cause to make War against them , and how they had capitulated with Duke Maurice and the Confederates ; they plainly told them , that since the Conditions were such , as neither they could perform them , nor if they did , could justifie themselves to the Emperor and King Ferdinand for so doing ; they resolved to suffer the Extremity , and commit their Cause to God ; being so well satisfied with their own Innocence , that they could make not only the Emperor , but all Princes , nay the Relations and intimate Friends of Marquess Albert himself , their Judges in the case . When the Mediators had in as soft and fair words as they could , given Marquess Albert the Senate's Answer , and found him so far from relenting , that he broke out into most outragious threats ; by Letters dated the fourth day of June , they acquaint the Besieged that his Mind was implacable , and that they could not by any means bring him to more reasonable terms . In the mean time Marquess Albert , batters the Town again more furiously than before , throws Fire into several places , and one Night gives the Assault , burning at the same time one of the Suburbs for the greater terror . At the same time came to the Camp , George Thannenberg , and William Schachten , Ambassadors , sent joyntly from Duke Maurice and the Landgrave's Son to treat of Peace . These taking to them the assistance of the Deputies of the Cities , who otherwise were about to depart , as despairing of any Success , after a tedious and laborious negotiation , prevailed with both at length , and clapt up a Peace ; for not only was Marquess Albert reinforced with fresh recruits that came to the Army under the Command of James Dalbeck , and Christopher Oldenburg ; but Duke Maurice had written to the Senate also , that though he was extreamly troubled at what Marquess Albert did , yet he was not able to remedy it at present . These were the conditions of Peace : that they should pay two hundred Thousand Florins : deliver six pieces of Ordnance , with their Appurtenances , and entertain amity with the Confederate Princes , as they of Ausburg did : on the other hand , that he should restore all he had taken from them . Wherefore about the twentieth of June , the Siege was raised from before Norimberg , one , not only of the most famous , powerful , and Wealthy , but also strongest Cities in Germany . The Marquess puffed up with this so brave Success , wrote from the Camp to those of Ulm , to this Effect : That the Norimbergers to their great loss , being now subdued by him , had accepted Conditions of Peace , and promised to submit to what should be commanded them by him , and the rest of the Confederates : That he resolved to besiege them , but in a far different manner , and more closely than had been lately done : that if Fortune favoured his Enterprise , he would not spare Man nor Man-child above seven Years of Age , unless they returned to their duty in time , and instantly sent Deputies to give him and the Confederates Satisfaction , and so wipe off the stain of their late Rebellion ; that he had ordered him by whom he sent his Letter , to bring back their Answer , which he commanded them to give positively , that he might know their final Resolution . To this Letter they gave a very short Answer ; that so long as they had Health and Life , they would never condescend to his Demands . The French King upon his March out of Germany , having his Army divided into three Bodies , came to Walterfingen , a small Town in the Dominion of Lorrain , upon the River Sare . There all his Forces being united again , on the twenty fifth of May he Marched , and having past the Mosel , entred the Dutchy of Luxembourg , burning , plundering , and wasting the Country wherever he came , being provoked by the Example of Van Rossem , as they themselves affirm ; he also retook the Town of Asteney , deserted by the Garrison , for Van Rossem was now returned Home . Having afterwards Encamped , he took by Composition , the little Town of Danvilliers , and soon after Ivey , one of the chief Forts in the Country . In that Town was Ernest , Count Mansfield , Governour of the whole Province , with the flower of the Youth , who fell all into the Enemies Hands : the Town was afterwards sacked by the unruly Soldiers , against the King's Will , as it was said ; but let us now return to Duke Maurice . He was gone , as we told you , to Passaw , about the treaty of Peace . There on the first of June , having resumed what was done in the Treaty at Lintz , he declared his Mind more fully and plainly as to all Points . There were present the Emperor's Ambassadors , King Ferdinand , Albert , Duke of Bavaria , the Bishops of Saltzburg , and Aichstadt ; the Ambassadors of all the Princes Electors , as also of the Dukes of Cleve and Wirtemberg , and many others . His grievances were , That the Government of the Empire , which ought to be free , was in the Hands of Strangers ; that the Authority of the Princes Electors was impaired , and that many things were done without their Advice or Knowledge : that some things also were dismembred and alienated from the Empire : that ways were taken to deprive them of their right of Electing the Emperor ; that in the Diets of the Empire , the Opinions and Votes of the Electors were almost slighted ; that the private Assemblies of the Electors , were out of a certain fear intermitted ; that their Jurisdiction was diminished , whilst contrary to ancient Custom , the Imperial Chamber admitted of Appeals from them : that the Controversies of the States of the Empire were purposely fomented , and never taken up , till both Parties had received Damage : that it was a hard matter to be admitted to Audience in the Emperor's Court ; where Cases were often mistaken for want of understanding the Language : and that not only the Charges was great , but much time also lost in waiting there : that matters were not handled amicably in the Diets : and that if any Man made a Proposal for the publick good , it was taken ill : that by those frequent and long lasting Diets , Germany was Exhausted , and Business often neglected at Home , and nevertheless , the Publick not a whit the better , but many times the worse , and more entangled thereby : that severe Edicts were made , that no Man should serve in foreign Wars : that such as made their Peace , were obliged not to fight against the Provinces of the Emperor , and so were torn off from the Empire : that they , who according to Duty , served their Lords in the Smalcaldick War , were fined : that they who persevered in the Emperor's Friendship , were also made to Pay , and that under pain of having their Lands and Goods put to Sale , if they did not make present Payment : and that their Ambassadors , for not assenting immediately , were commanded upon pain of Death , not to depart from Court without Leave : that foreign Soldiers had been several times brought into Germany , and after the last War was over , had been quartered up and down in the Country , where they did many things dissolutely and licentiously , glorying that Germany was subdued , and would be annexed to the Patrimony of the Emperor , who would have Castles and Citadells built in the chief Cities thereof : that a vast number of great Guns , and store of Ammunition , had been carried as in Triumph , out of Germany , into strange Countries : that some out of Vain-glory and Ambition , had caused the Arms of German Princes to be put upon the Guns , which were Cast for themselves , as if they had been taken from them : that Books were Published , and that with Priviledge from the Emperor too , to the great infamy and disgrace of Germany , as if it had been Conquered , and brought under Bondage ▪ that in the publick Diets , some , as representing the Emperor's Provinces , were admitted into the Assembly of the Princes and States , and that was done with secret Designs , that the number being encreased , they might carry all by Plurality of Voices : that four Years since the Judicature of the Imperial Chamber had been Erected , and Laws made by a very few Persons , which were afterward promulgated to the great Prejudice of many , especially of those of the Augustan Confession ; who were all excluded from that Bench : that therefore the thing it self required , that these Laws should be reviewed , and better examined in the next Diet. These , and other things of the like nature he propounded , and forasmuch as they chiefly concerned the Emperor ; he demanded that they should be forthwith redressed , and the Empire restored to its ancient Dignity ; and others not suffered to baffle and despise it . The Mediators having consulted together , were of opinion , that these Demands were very reasonable : but yet , that in respect to the Honour and Dignity of the Emperor , which was concerned , and that he might be the more easily perswaded , it was their Judgment that some things which related to the publick Reformation of the Government , might be referred to a general Diet of the Empire . The Bishop of Bayonne , the French Ambassador , was there ; who on the third of June , made a Speech before the Princes , to this Effect . That in old time , and before the name of Francs was known , there had been so great a resemblance of Life and Manners betwixt the Gauls and Germans , that the Germans are the People whom the Romans long ago called the Brethren of the Gauls : but that when the Francs had planted themselves in Gallia ( now France ) there was such a Coalition of both Nations , that they made but parts of one and the same Empire , under one Prince , and governed by the same Laws , but that when in the vicissitude of time , the Empire devolved upon the Germans , the Dukes of Saxony , and other Emperors , as deriving their Original from the Kings of the Francs , entertained constant Friendship with the French ; insomuch that Philip the August King of France , caused that ancient League , which was almost worn out by time , to be written of new in Golden Characters , and to be laid up in a more Sacred place : and not without just Cause neither ; for that so long as this Union lasted , both People lived in a most flourishing State : That the force of Germany was then so great , that they gave Laws , not only to the Hungarians , Bohemians , Polanders , and Danes ; but to the Italians also : and the Kings of France again , who fought for the maintenance of Religion , obtained many glorious Victories , in Europe , Asia , and Africa , over the Saracens and Turks , the declared Enemies of Christendom : But that the times proved more unlucky afterwards , when some Emperors , as being ingrafted upon the Stock , but no natural Germans , nor worthy of that Dignity , forsook the amity of the Kings of France , and brought great Calamities upon the Empire : but that through God's Blessing , this Wound was Healed , by the Illustrious Family of Luxembourg , which hath produced some Emperors , Princes of great Merit , and most intimate Friends of the Kings of France : For the Father of Charles IV , died , fighting for the King of France : that the Princes of the House of Austria have entertained the same Amity and Kindness and particularly Albert the first , whom neither the Promises nor Threats of the Popes , could move to make War against France ; that he mentioned these things with this Intent , that they might be convinced , how little some of the Counsellors and Courtiers of the most mighty Emperor , Charles V. tendered the wellfare of the Empire , whilst they make it their Business , not only to divide , and rend asunder those two most renowned Nations ; but also did by their Arts and Cunning , so far prevail formerly , that King Francis , a most excellent Prince , was by their Procurement judged an Enemy , and no reason given why : That they did those things for their own private Gain and Advantage , indeed , but to the great Prejudice of the Publick : That this alone was enough to shew , how difficult it would be for them ( so long as Friendship continued betwixt both Nations ) to infringe the Liberty of Germany , and to erect their own Monarchy ; that the fear of the French Arms made them now proceed more remissly , and not so much urge their Spanish Yoke of Bondage as formerly : that these were the Men , who by Prayers and Tribute obtained Peace from the Turk , that they might under the Colour of Religion and Loyalty , raise Feuds and Animosities in Germany ; that being aided by the Forces of Germany , they might make War against Germany ; that they might squeeze Money from all , and reduce the Empire to a sad and miserable Condition , placing here and there Spanish Garrisons , exhausting the Magazines , and making way for Arbitrary Rule : For that matters were now brought to this Pass , that the great Seal of the Empire , the Judicature of the Imperial Chamber , and the right and liberty of Diets all depended on the Will and Pleasure of one Man , the Bishop of Arrus : For what instance could be shewn , or reason given , that free-born Germans , who for a livelihood served Strangers in their Wars , should be Punished , Proscribed , and have Princes set upon their Heads ? Not to mention so many Murthers , lascivious Practices , Devastations , plunderings of Towns , but especially the varying and altering of Religion according to occasion , and the turn of Times : That there was no doubt to be made , but that whatever had been done of this nature for many Years past , tended only to this , that the Laws of the Empire being Confounded , King Ferdinand either forced , or wheedled by Promises , and the Princes of the Empire over-awed , the Prince of Spain might be designed Emperor . Were not Death more eligible to brave Men , than to live and see the Sun with so great Misery ? That no Man certainly could be imagined so Barbarous , as not to be moved at these things : That it ought not to be thought strange then , that some Princes should at length arise , and amongst others , Duke Maurice , Elector of Saxony , who thought the danger of their Lives too little for recovering the liberty of their common Country : But that finding themselves inferiour in Strength , they had implored the Aid and Assistance of the King of France : and that he setting aside all the Provocations received in former Years , had not only imparted to them his Treasure ; but also employed himself wholly in the Affair , having made a League with them , wherein amongst other things it was provided , that no Peace should be made with the Emperor , without the Advice and Consent of the King : Moreover , that Duke Maurice , though he lay under that Obligation , yet that he might serve his Country , and comply with the Desires of King Ferdinand , had lately demanded of the most Christian King , that he would let him know upon what terms he would be willing to make Peace : That the Proposal had been made somewhat contrary to his Expectation , indeed , for considering what a great Favour he had done , he thought that in matters concerning himself , he ought to have Treated Personally , and not at so great distance : But that nevertheless , since he preferred the publick far before his own private Interests , he was not willing to deny any thing to a Confederate Prince : That therefore , if the Wounds of the State might be Healed , as they ought to be , and such Care taken , that they might not for the future Fester again ; if the Captive Princes might be set at Liberty , upon the Conditions prescribed by the League ; if the ancient Alliance betwixt France and the Empire , and the League made lately with the Princes , might be confirmed , so as it should be perpetual ; if all these things might be procured , the King was so well affected towards the Publick , that he not only assented to the Treaty of Peace , but would render hearty Thanks to God , that by Counsel and Assistance he had contributed thereunto : That as to private affairs , since the Emperor detained many things by force , and upon no just Cause had made War , the King thought it reasonable , that he who had first done the wrong , should first also make the Satisfaction : That for his part , though he did not distrust his Strength , yet he would so behave in all things , that it should appear he was not only desirous of Peace , but willing also to gratify Duke Maurice , and them all . To these things the Princes make answer ; that the Commemoration of the ancient Alliance betwixt Germany and France , brought from the Records of former times , had been very pleasant unto them ; nor was it less acceptable to understand that the King preferred the Publick before his own private Advantages , and that he was willing the Confederate Princes should make Peace with the Emperor : For that it was the Interest , not only of one Nation , but of all Europe also , that it should be so , since the civil Broils that disturbed the same , threatned no less than its ruin : That they made no doubt but the Conditions which the King desired , would be obtained : For that the Emperor , as before , so now in these intestine Commotions , was well affected towards the Publick , and would not have the Liberty of Germany depressed : That there was great hopes also , that he would shortly set the Princes at Liberty : But that as to the renewing of ancient Leagues , and confirming new ones , the King in his own Prudence knew very well , that a matter of so great moment could not be transacted in that Assembly : That nevertheless , they wished the Friendship and Correspondence that had always been betwixt both People , might remain firm and inviolable : That it was not only their chief Desire , that such private Controversies as he had with the Emperor , might be adjusted , but that they would also use their utmost Endeavours to accomplish it : That nevertheless , since the King had hinted that the Emperor detained some things that were his , and that he had somewhat to re-demand from him , it seemed not unreasonable to them , that he would declare what his Pretensions were : For that they were resolved to state the Controversie to the Emperor , and interpose as Mediators : and that they earnesty prayed the King to take these things in good part . Now as to the Relation that is betwixt the French and Germans , we discoursed in the eighth Book : But as to what the French Ambassador spoke of the Family of Luxembourg : the matter in short is this . Henry , Count of Luxembourg , had a Son Henry , who was afterwards Emperor , and the seventh of that Name . He again had a Son , who by Marriage became King of Bohemia , and this Prince aided Philip of Valois in his Wars against Edward the third King of England , and being present in a Battel , wherein the English got the Victory , he was slain there , leaving amongst others , an eldest Son , who was afterward the Emperor Charles IV. the Father of Wenceslaus , and Sigismund , who were both afterwards Emperors , and Sigismund also King of Hungary , and Bohemia , he who procured the calling of the Council of Constance . Albert of Austria , of whom he spoke , the Son of the Emperor Rodolph , when he became Emperor , entertained a firm Amity with Philip the Fair , King of France ; though Pope Boniface VIII . had eagerly incited him to War. Besides the delivery of the Landgrave , Duke Maurice insisted chiefly on two things : First , that as to those things which wounded the liberty of Germany , and had been reckoned up by him , King Ferdinand , his Son Maximilian and the Mediators would themselves forthwith determine , and pronounce Sentence concerning them , according to the Laws and ancient Custom of Germany : And then , that Religion should be let alone in Peace , and no Man molested upon that account , till all the difference should be fully agreed . The Mediators did not disapprove this Course : But the Emperor's Ambassadors in his Name interposed , and said , that their Master thought it but reasonable , that they who for their Fidelity to him , had incurred Calamities , and sustained great Losses , should have reparation made them . When some Points after much debate , had been moderated , they came to this Resolution at length , that the Emperor should by the third of July give his positive Answer , and that , in the mean time , there should be a cessation of Arms ; wherefore on the sixteenth of June , the Mediators wrote to the Emperor , and exhorted him to Peace . We told you , that after the taking of Erenberg , and the plundering of Inspruck , the Confederate Princes took another way through the Alpes , and about the latter end of May , returned to Fiessen . Marching from thence , they came on the nineteenth of June , with all their Forces , and Encamped at Aichstadt , and Episcopal City upon the Frontiers of Bavaria , where they expected the coming of Duke Maurice with great Desire , being in some Anxiety for his Absence . At length he came and gave them a full account how Affairs stood ; but on the last day of June , took Post back again to Passaw , upon Horses purposely laid on the Road , that he might be present by the day appointed : and the day following , the Confederate Princes decamped , and after four days March , came to Rottenburg , a Town on the Danube , bordering upon Franconia . Notwithstanding all this , Marquess Albert still pursued his Point , and having brought Norimberg to accept of Peace , compelled the Nobility and States in those Places to submit to his Orders : For though he acted in the common Cause at first , as he promised in his publick Declaration he would , yet he was not joyned in that Confederacy , and after the siege of Ulm was raised , he began in a manner to act separately , either because he would take all to himself that the Fortune of War gave him , or that he disapproved what Duke Maurice had done , or else , that being put on by the French King , he entertained other Designs : but yet he made those who had given Oath , to be true to him , to swear the same also to the Confederates . His next Expedition was into the Territories of the Archbishop of Mentz , where along the River of Mayne , he did very much damage by Fire and Pillage , and demanded a vast sum of Money of him : but when Agents being employed to treat , could not agree about the Sum , the Elector having first sunk his great Guns in the Rhine , July the fifth ; fled for his safety . At the same time , Marquess Albert , who left nothing unattempted , demanded of the Archbishop of Treves , that he would put into his Hands the chief Castle of his Territories : it stands where the Rivers of Rhine and Mosell do meet , upon a very high Hill , both strong by Nature , and very commodiously scituated . This demand he made , as he said , in name of the French King. But the Elector having advised with his Friends , made Answer , that he could not comply with his Demands . Because in the latter part of the Answer which the Princes Mediators made to the French Ambassador , as we mentioned before , they had said , that it seemed reasonable to them , that the King would declare what Pretensions he had , and what he demanded of the Emperor . The Ambassador having received Instructions from the King , wrote to them from the Camp at Aichstadt , June the nine and twentieth : That the King had undertaken that War for no other Cause , but meerly for the publick Good , and especially that he might retrieve the liberty of oppressed Germany , having been thereto much sollicited by some Princes of the Empire : That he had not at all proposed to himself any private advantage therein , as the thing it self might bear him witness : For that he had not possessed himself of any thing in Germany , which he could easily have done : That he had also given his Confederates Leave to manage the War at their own Pleasure : and that though , whilst he himself lay still with his Army upon the Rhine , the Enemy had invaded his Country at Home , yet he did not stir , till he had Information from Duke Maurice , that those things , for which the War had been undertaken , might be obtained in a peaceable manner : That he had not a little rejoyced at that News , seeing matters went according to his own Hearts desire : For that it had been his Advice and Counsel ; first , that the Princes should not let slip so fair an occasion as they had offered them ; nor that they should not be so far overseen , as to suffer themselves to be imposed upon , and gulled , as formerly : and then , that since he had given them so eminent an Instance of his Good-will and Friendship , a firm Amity might be setled betwixt the two Nations , that so he might afterwards have more leisure to mind the other concerns of the Publick : That now since Duke Maurice had desired to know of him , upon what terms he was willing to listen to Peace : It was his Opinion , and he must say it , that the Emperor had made War against him , for no just Cause : but that it was not the Custom of the Kings of France to sue for Peace from an Enemy , especially from one , to whom , neither in Strength , nor any thing else , they were inferiour : So that to propound any thing , unless there were certain hopes that it would be granted , he did not at all think it proper : That he entertained so good Thoughts of them , that he was confident , they would require nothing of him , but what might stand with his Honour and Dignity : and that he on the other hand , had so great a Love and Esteem for them , that were they to Treat of the General Peace of the whole World , he would be ready , for their sakes , to remit part of his own Right : That he was very willing they should have the Cognisance and Determination of his Demands , provided the Emperor submitted to the same , and earnestly wished , that with the first occasion , some Meeting might be held upon that account : and that if so , then all Men should understand , both how much he loved the Publick , and how falsly it was given out by his Enemies , that he had made a League with the Turks : But that if nothing of what he said should take place , if all Consultations conspired for his ruin , and that the Alliance which he had good reason to expect with the Germans , should not be contracted ; the blame ought not to be imputed to him , if greater Troubles did arise . This Letter was publickly read before the Princes , on the first of July . Duke Maurice came to Passaw by the day appointed , and next day was the Emperor's Answer brought to King Ferdinand ; who having thereupon called a Meeting , told the Princes , that the Emperor had written his Mind , but that he did not assent to most things proposed : and that since it was so , it was to no purpose to tell them what Answer he had given to every Particular : But nevertheless , that he might make it appear how desirous he was of Peace , and how well he wished Germany , he would go himself in great Diligence to the Emperor , and doubted not , but that he might be able to perswade him : That in the mean time he earnestly desired Duke Maurice would not be impatient , but condescend to a short delay of eight Days , which was the least time he could take to go and come in . This the Duke immediately refused , and King Ferdinand pressed it very hard , but all in vain ; for Duke Maurice calling together the Princes and Ambassadors , told them , that they themselves knew very well , who had been present at all Transactions for the space of a whole Month , that he had omitted nothing which might have contributed to the setling of a Peace , and doubted not but they would upon Honour , testifie as much : That therefore he desired them to continue their Good-will and Favour towards him , and promote the common Cause of Germany : That no more could be granted by him , and that because of his forwardness to Treat , he began almost to be suspected by his Confederates . The Princes having made him a generous Answer , and commended his Zeal for the Publick , apply themselves to King Ferdinand and desire that in the Emperor's Name , he would come to a final Determination : That they believed whatever he should do , would be ratified by his Imperial Majesty . King Ferdinand made Answer , that he had no such Power granted him by his Brother ; else he would not offer to take upon him the trouble of that Journey : and that indeed , he durst not transgress the Limits that were prescribed to him . We told you before , that the Princes Mediators , had by Letters of the sixteenth of June exhorted the Emperor to Peace : To these Letters now the Emperor wrote an Answer from Villach the last day of the same Month , to this purpose : That from his first entring into the Government , he had always been studious of Peace , and desired nothing else at present : That they needed not then , to have recommended it so much unto him , but to those rather who had been the Authors of these Troubles , they should have have spoken in that Strain : and that by their Allegiance to him , and the Empire , he required them to do so : That as to his own private Concerns , he was ready for their Sakes to condescend to many things , provided , that in the way of Treaty , the Imperial Authority might not be impeached , nor matter left for greater Broils : but that as to the substance of the Pacification , he had signified his Mind to his Brother , King Ferdinand , from whom they might learn the Particulars : To these Letters they wrote back an Answer , on the fifth of July , when King Ferdinand returned to the Emperor , representing to his Majesty , that at his desire and suggestion , they came to this Treaty , and the more willingly too , because he had declared , That he would do any thing for the publick Good : That with great Labour , Care , and Diligence , they had found out a way of Pacification , and that therefore they begged , and that most earnestly , that he would consider the case of their common Country : That many , and those the chief States of the Empire had already suffered great Calamity ; and that the condition of Affairs was such now , and so little time given to Deliberation , that the rest of the Princes and States , especially those who were nearest the Flame , could not , how willing soever they might be , perform the Duty and Loyalty they owed him ; nay , that they were necessitated to take such Courses , as might soonest rid them of the imminent Calamity and Misery , wherewith they were threatned : That if he would not incline to Peace , but try the fortune of War , sad disorders , and dangerous alterations would thereby be occasioned in Germany , which might afterwards be communicated to his own Provinces : That he could not do better then , than to acquiesce to those conditions of Peace , which they had so sollicitously sought out and Collected ; especially since the chief of them had been approved at Lintz , which Treaty they had proposed to themselves as a Pattern to be followed : as also , since those things which properly belonged to his Dignity and Character , had been purposely referred to a Diet of the Empire , that there they might be handled more conveniently , and with greater Moderation . The same day this was done , Duke Maurice departed ; and when on the eleventh of July he was come to the Confederates , who then encamped at Mergetheins , he told them what had been done , and that King Ferdinand was gone to the Emperor in great haste , so that he believed , he would speedily send Commissioners with a full and definite Answer . However , that in this doubtful state of Affairs , they might not be idle ; and because in Franckfurt there was an Imperial Garrison of seventeen hundred Foot , and a thousand Horse , under the Command of Conrad Hanstein ; so that Hesse , that bordered upon it , was in no small danger ; it was resolved , that they should march thither . Having then burnt , and plundered , and done a great deal of damage to Wolffgang Master of Prussia , in whose Countrey they then were , they marched through the Arch-Bishop of Mentz his Territories , and on the Seventeenth of July came before Franckfurt . But immediately upon that , the Princes Intercessors , and the Ambassadors sent their Agents after Duke Maurice to the Camp , to sweeten things , and promote the Peace . In that Siege George Duke of Meckleburg , having joyned Duke Maurice , the same who first of all made War against the Magdeburgers , was shot with a Cannon-Bullet . So soon as the Siege was laid down before Franckfurt , the Confederate Princes demanded a great many great Guns from the Elector Palatine ; which once and again he denied them : But when he could not do otherwise , and they threatned to come and fetch them with an Army , he gave them Eight of the best he had , with all their Equipage . King Ferdinand , at the prefixed day , returning to Passaw , declared to the Mediators the Emperor's Will and Pleasure as to the several Points ; to wit , that as to publick Matters of the Empire , which Duke Maurice had proposed , as we said before , they should not be handled by some few Commissioners apart , but by the whole Body of the Empire met in a Diet. Again , That the Cause of Religion should rest till the next Diet of the Empire : And that what should be thought fit to be done in that particular for the future , by all the States in that Diet , should be ratified and confirmed . The Emperor also , July the eleventh , gave this Answer to the Mediators last Letter : That as they had by their Letter , so King Ferdinand his Brother had also very earnestly dealt with him , that he would accept of the Conditions ; and thus he would willingly , indeed , have gratified both of them ; but that there were many Causes that hindred him , which he had declared unto his Brother ; for he could not approve and ratifie all indifferently . Now that some had underservedly fallen into calamity , through the occasion of these Troubles , no man living was more sorry for it than he ; that yet their Sufferings were not to be imputed to their confidence and relying upon him , since he had put no man into such hopes as he might securely trust to : For that though when the Stirs did first break out , he had written to some of the chief Princes , that they would endeavour to prevent that growing Evil , promising them his best concurrence , yet it was not his mind to approve of every thing that might be propounded : That it seemed indeed reasonable to him , that such things as concerned the Empire in general , should be referred to the publick Diets thereof , wherein if any just complaint should be by any man brought against him , he would not be wanting to that Duty , which hitherto he had never neglected : That since no Demand of that Nature had ever been presented to him as yet , which nevertheless ought to have been done before any War had been attempted , he could not divine what would be demanded of him , and much less give Instructions to his Ambassadors whom he sent to Passaw , what they should answer to every Head ; which , for the dignity of his Person and Character , he thought it not fit to do personally : That , if therefore he approved not all things , which some perhaps endeavoured to perswade them to do , no man ought to censure him for that ; but that they who were the Mediators , ought rather to encline and exhort them to reasonable and moderate Conditions ; especially since they were sensible , that hardly at last , and not before he was forced to it by necessity , he had taken up Arms , which he intended not to make use of now neither , if he might chuse ; and if they could hit upon an equitable and proper Expedient for Peace : That , since the Case was so , he was very confident , that they would shew all Duty and Allegiance to him who was their chief Magistrate , rather than listen to those , who contrary to Duty , had made a League with his Enemies , and raised Stirs and Commotions : That , he was not ignorant of the Evils and Calamities that did impend , when both Armies should be ready to joyn in Battel ; and that he was very much moved at the Damages sustained by the State , but especially by the innocent People ; wherefore he did now , as at all times before , set his mind on Peace , and would not refuse any reasonable Overture ; but that he was not at all to be charged with this : That , whilst he was deliberating about the Conditions sent to him at two several times , some of the States had sustained wrongs ; for that the Truce was to have lasted all the time of the Treaty : That Marquess Albert , during the same time , damnified several sorts of People , he was not to answer for it ; since from the very beginning he had been against the Treaty : That , neither had he ever made any delay in answering ; and if they had continued still on the same sort as they proposed at first , but altered since , he could have answered much sooner , and more distinctly too ; nay , if they had not swerved from the Treaty of Lintz , which they themselves mentioned , all things might have been longe're now accommodated : That since they were sensible then , how he stood affected towards the Publick , he instantly required them , that together with his Brother King Ferdinand , unto whom he had discovered all his mind , they would induce them to reasonable Conditions , and therein have respect both to the Safety and Dignity of the Empire : That he , for his part , was resolved to use the same Lenity and peaceable Ways in time to come , as utterly abhorring all Civil War : But that if Peace could not be had on these Terms , he expected from them all the Fruits of Allegiance , that they were obliged to render unto him . King Ferdinand made Answer also in the Emperor's Name , to the French Ambassador's Letter , lately read in the Meeting of the Princes , as we said before : That his Imperial Majesty had had Peace with the French King , which he punctually observed ; and that , though some things had been done by him insolently and haughtily , yet for publick Peace sake , he had dissembled them ; but that though he had by his Ambassador promised great Matters , yet , when he pretended no such thing , he had made War against him both by Sea and Land , without any previous Declaration : That moreover , he , the Emperor , had offered already , that if the Elector Duke Maurice , did propose in his name any reasonable Conditions of Peace , that did quadrate with his past Actions , he would not refuse them ; but that no certain nor definite Proposition had been made , it being his drift , that as he had laid the blame of the breach of Peace at his door , so he would have him also make the first step towards an Agreement : That moreover , he laboured to vindicate himself from having made a League with the Turk , as if it had been an aspersion cast upon him : But all that was no more than a Sham ; for if it were needful , the Memoirs of the French Ambassador d'Aremont , written for the help of his memory at Constantinople , and sent to the King by one Captain la Coste , might be produced and shewn : That the intercepted Letters of the Turks Lieutenant in Hungary , written to the Princes now in League , and others , might also be exhibited : That it appeared manifestly from them , that he himself was the Author of the damage done by the Turkish Fleet last year , and did spur them on to have done as much this year , being heartily sorry that they had not done more mischief than they did : That in short , it was the Design of him and the Grand Signior , utterly to ruine him and his Brother King Ferdinand , that they might afterwards plunge their Neighbors , and chiefly the Germans , into the depth of danger and distress ; but that how well these things agreed with his fair Promises , and how safe like to prove to Germany , any man might easily understand ; for the thing it self declared plainly what mind he was of ; how that the chief States of the Empire had been most underservedly harrassed , oppressed , and almost utterly undone the same year : That many others had been exposed to the worst of dangers : That by the help of the Germans , who joyned with him , some places of the Empire had been reduced under his tryannical Power , and were now fortified by him , the whole fault was his , and his only : That the Case being so then , he did not see what credit was to be given to the Lies and Forgeries of his Ambassadors Letter ; and that it had been far better , in his Judgment , to have rejected it , than to have admitted any such Answer : That if they carefully considered the Matter , he made no doubt but they would see what Projects he was carrying on by means of his Ambassador ; and that since that Writing did not at all concern the Treaty in hand , it seemed not to him necessary to make any further Answer to it . July the Thirteenth , King Ferdinand sent Henry of the illustrious Plawen-Family , Burgrave of Misnia , and Chancellor of Bohemia , to the Camp before Franckfurt ; who coming to Duke Maurice , on the twenty fourth of July ; and having for some time debated Matters with him , at length perswaded him to Peace . So that on the last of July , contrary to all mens expectation , the whole Matter was concluded , as shall be related hereafter . Amongst the other Arguments used to perswade him , this was one ; that he would consider with himself , what danger he would be exposed to if he accepted not the Conditions , both from the Emperor , who had a very strong Army on foot , and also from his Cousin John Frederick , whom the Emperor had set at liberty , and was now upon sending him home ; and that the Landgrave's Son should consider also into how great peril he must needs bring his Father in Prison , and the whole Province too . After the Peace was made , the great Guns , which , as we said before , the Elector Palatine was forced to furnish , were carried into the Town , that they might not fall into the hands of the Marquess Albert. In the Month of July , the French King , having taken some Towns in the Duchy of Luxembourg , as hath been said before , brought his Army into Artois , but without any memorable Action done ; to refresh his Men , and save them from infection , he disbanded them , and returned home himself , having fortified and garison'd the Places which he had taken , and given the Command of all to the Duke of Guise , a Prince of great Authority in France . But he commanded the Duchess Dowager of Lorain , the Emperor's Sisters Daughter , to depart out of the Kingdom . She on the Twelfth of July came to Strasburg , and staid there several days , having with her her Husband's Sister , who was also sent going by the French King. Wolffgang , Master of the Teutonick Order , mentioned before , who in the Imperial Diets takes place next to the Archbishops , came also to Strasburg , being driven out of his own Countrey . Marquess Albert , who had joyned the Confederates on their March to Frankfurt , leaving them at the Siege , marched towards the rhine , and there forced Worms and Spire to submit , to pay him Money , and furnish great Guns whithersoever he went ; the Priests were all fled before , or else changing their Habit , staid and pretended to be of some other Profession . And when he came near to Franconia , the neighbouring Bishops , and other Prelates , all fled for their own Safety : the Archbishop of Mentz also , who for fear of Marquess Albert , was gone before , as hath been said , on the Twenty fifth of July came as an Exile to Strasburg ; where having lodged one night , he passed over the Rhine . The Bishop of Spire , a very aged man , fled to Saverne , and not long after died there . The Bishop of Wormes , by Mediation of the Palatine , returned home , after he had paid a Composition of twelve thousand Florins . Marquess Albert having taken the Cities we mentioned , on the twenty eighth of July wrote to the Senate of Strasburg , both in his own and French King's Name ; requiring them to give him and the Confederates access into the City at all times , to receive a Garison when there should be occasion , and to take an Oath of Fidelity ; for that this War was carried on for the common concern and relief of Germany ; and that it would neither be honourable nor safe for them to stand out , and not joyn with the rest , seeing he and his Confederates had now again mustered all their Forces to accomplish that Design . The Senate two days after wrote him back an Answer ; That for many years past , it had been their chief wish , that the true Religion of Christ , and the ancient Liberty might flourish all over Germany ; and that they had not only directed all their Counsels and Actions to that scope , but also contributed their Money and Goods at all times ; That it was still their resolution , and they would never be backward to do all that lay in their power at any time , for the Dignity and Safety of their common Countrey ; and that they knew it to be their duty so to do , according to the Oath of Fidelity , whereby they were bound to the Empire : That since it was so , there was no necessity , that they should give any further Declaration of their intentions ; That the King of France himself , when he was lately in Alsatia , had demanded no such thing of them : That , moreover the Writing which he mentioned to have been published by the Confederates , concerning the Cause of the War , had never been sent or shewn to them ; and that , therefore they entreted him to be satisfied , and not do any injury to them or their Countrey . At the very same time , Marquess Albert , having received intelligence that Duke Maurice enclined to Peace , left a Garison in Spire , and with his Army returning before Franckfurt , prosecuted the Siege , which Duke Maurice , upon conclusion of the Peace , had now raised , having encamped on a higher ground on the other side of the Town , and this side of the River Mayne , from whence he might most commodiously batter the place . For he was cruelly vexed at this Pacification , and spoke very reproachfully of Duke Maurice , refusing to be comprehended in the Treaty . The Conditions of Peace were , That the Confederate Princes shall lay down their Arms before the Twelfth day of August , and disband their Forces , so as they may serve King Ferdinand if he please , and neither annoy the Emperor , nor Germany . At and before the same day also , the Landgrave shall be set at liberty , and safely conveyed to his own Castle of Rhinefelse , which he hath upon the Rhine , having first given Security for performing the Conditions imposed by the Emperor at Hall in Saxony : The Duke Maurice , the Elector of Brandenburg , and Wolffgang Duke of Deux-ponts , who were then Sureties for him , shall be bound and renew their Obligation for him again : That the Suit which the Landgrave hath with the Count of Nassaw , concerning the Lordship of Catzenelbogen , shall be brought to a new Trial before the Princes Electors , and such others as both the Plaintiff and Defendant shall pitch upon for that purpose ; out of whom the Emperor shall afterward chuse six , who shall finally determine the Matter ; but so , that the Cause be decided within the space of two years : That within six Months the Emperor shall hold a Diet of the Empire , and then it is to be deliberated , by what means chiefly the Difference about Religion may be composed : That , in the mean time , all shall live in peace , and no man be molested for his Religion : That what shall be decreed by the common Consent of the States , and Authority of the Emperor , touching the manner of quieting the disturbances about Religion , to wit , that the difference be taken up in an amicable , just and pious way , the same shall be firm and stable : That those of the Augustane Confession shall also be admitted into the Imperial Chamber : That all other things that concern the Honour and Liberty of Germany , shall be handled in the Diet of the Empire : That Otho Henry Prince Palatine , shall have the free enjoyment and possession of his own Countrey : That all , who during this War , bound themselves by Oath to be true to the Confederate Princes , shall be discharged from all Obligation , and be their own men , as before : That they who have received hurt and damage in the tumult of War , shall not bring any Action for it against those who did the same . However , That the Emperor and States may , in the next Diet , consider of some way how their Losses may be repaired , As to what concerns the French King , since he hath nothing to do with the Affairs of the Empire , he may if he please , declare to Duke Maurice what private Demands he hath to be made to the Emperor , that so they may be all communicated by him to his Imperial Majesty : That those who are Outlawed , shall be received into favour again , provided they act nothing for the future against the Emperor and States of the Empire ; provided also , that they who serve the French King , do within three Months time leave his Service , and return into Germany : That Marquess Albert of Brandenburg shall be comprehended in this Peace , provided he lay down Arms , and disband his Forces at & before the 12th . day of August : And that he who shall break this Peace , be reckoned an Enemy . All these Articles were signed by the Princes of the first Rank , who were present , and by the Ambassadors and Deputies of the rest : For the Instrument of this Peace was drawn up at Passaw , and was also signed by the Emperor . Upon the Conclusion of Peace , the French Ambassador returned home ; for the King was highly displeased at the Pacification : But being informed , that the Landgrave was in great danger , unless some Capitulation were made , he consented to it , and sent back the Hostages safe into Germany . On the Third of August , Duke Maurice and the Landgrave's Son , departing from Franckfurt , separated , and took two several ways ; the Landgrave's Son went into Hesse ; but Duke Maurice led his Forces to Donawert , and sent them by Water down the Danube to Hungary , against the Turk . But the Regiment commanded by Rifeberg , past the River of Mayne , and went to Marquess Albert , to the great trouble of the Princes , who feared that the Emperor might take occasion hereby to detain the Landgrave still prisoner . Marquess Albert having lain some time before Franckfurt , where he refused to be comprehended in the Peace , on the Ninth of August departed , and passing over the Rhine , came and encamped near to Mentz , making the Citizens take an Oath to be true unto him . About the end of July , the Emperor came from Villach to Inspruck , and from thence , taking his way through Bavaria , with the German , Bohemians , Italians and Spaniards , who arrived at Genoua about the beginning of July , under the Command of the Duke of Alva , on the Twentieth of August he came to Ausburg . When the Arch-Bishop of Mentz , who had for some days wandered as a Fugitive up and down Schuabia , heard of the Emperor's coming , he went to Ausburg also . About this time , the People of Siena , at the instigation , and with the aid of the French King , cast out their Spanish Garrison , demolish a Citadel that was there begun to be built by the Emperor's Command , and declare for their former Liberty . Marquess Albert , in the mean time , demands vast Sums of Money of the Church-men , especially of Mentz and Spire ; but when the Money could not be raised , since most of them were fled , he robbed the Churches of both Cities , and began to take the Lead off of the Cathedral of Spire ; but at the intercession of the Senate , he desisted : At Mentz besides , he burnt not only the Bishop's Castle standing upon the Rhine , his own Quarters , but also five Churches , and all the Vessels on the River , even those that were laden with Wine and Wheat . The same he did at Spire , with a purpose to incommode the Emperor's Passage ; and having called out the Souldiers whom he had placed in Garrison there , he marched into the Country about Treves . On the Thirteenth of August , Herman Archbishop of Cologne , now very aged , ended his Life in his own Native Countrey , and had such an End as he desired ; for many times he had wished , that he might either be permitted to propagate the Gospel , and reform the Church within his Territories , or else to lead a private Life ; and being sometimes admonished by his Friends , that he exposed himself to great hatred and malice by that changing of his Religion ; he used to answer , That nothing could surprize him , and that he was long ago prepared against the worst that could befal him . He was descended of the Noble Family of the Counts of Weden . The Landgrave being set at Liberty , as it was agreed upon , and returning home , when he came to Maestricht , by the Command of the Governess Queen Mary , who was there then , he was stopt again , and committed to the Custody of the same Spaniards who had kept him Prisoner five whole years before . Now the reason of it was , because Rifeberg , who had served under the Landgrave's Son , went over to Marquess Albert with all his Men , as we said before ; by which Action the Queen alledged the Peace was broken , and that therefore she could not let him go before she knew the Emperor's Pleasure . Duke Maurice being , as hath been said , advanced to the Danube , August the two and Twentieth , sent his Army before , the Foot down the River , but the Horse over Land ; whilst he himself made a start home about some private Affairs , with design suddenly to come back to them again . When Marquess Albert was upon his March to Treves , George Count of Holen , one of the Emperor's Commanders , came to the Defence of the City with ten Companies of Foot ; but being kept out by the Towns-People , who refused a Garrison , he marched back again with his Men into Luxembourg . Marquess Albert , in the mean time , August the Twenty seventh , summoned the Place to surrender ; and being next day received , he quartered his Souldiers in the Town , and the places about . The Bishop all this while was in the Castle ; which , as we said , stands at the meeting of the Rhine and Moselle . And now the Emperor having staid some days at Ausburg , turned out the Senate which the Confederate Princes had lately established , abolishing , at the same time , all the Companies and Fraternities , and restored the former Government and Senate which he himself had appointed . Of the Ministers , he turned out three , suffering the rest to preach and act according to the Form of the Augustane Confession ; which being declared from the Pulpit , caused great Joy amongst the People . This happened on the Twenty fifth of August ; when about the same day , the year before , they had been turned out , as we related in the two and twentieth Book . Departing from thence , on the first of September after , he left a Garrison of six Companies of Foot in the Town , and two days after came to Ulm ; but the Army marched another way , till they came to the Confines of Wirtemberg : which was done for the sake of the People of Ulm , that the Countrey of those who had been so faithful to the Emperor , might receive no dammage . The same day the Emperor departed from Ausburg , he dismissed John Frederick Duke of Saxony , with most kind expressions , and large Promises of Favour ; and he next day set out also upon his Journey homewards . The Landgrave in like manner , being released , September the fourth , returned home six days after . About the same time was published the fourth Tome of Luther's Works . Melanchthon in his Preface to it , largely congratulated the liberty and return of the Duke of Saxony , and highly extolled the Constancy that he had shewn in the worst of Times . All the while Marquess Albert was at Treves , the Churches were shut : having staid then , eight days there , and Burnt some Monasteries and Religious Houses , with a Castle of the Bishops standing not far from the Town , he left a Garrison of twelve Companies of Foot in the Place . Afterwards Marching to Kirchen , a Town of the Duchy of Lorrain , lying half way betwixt Treves and Mentz , on the thirteenth of September , he there crossed the Moselle , and entred first into the Duchy of Luxembourg , and then Lorrain , doing great Damage every where ; and there stayed to know what Conditions the French King would propose unto him . How sadly he had afflicted the Bishops of Franconia , we told you before ; but they having made their Application to the Emperor , upon his approach towards them , he rescinded the Capitulations they had made , charging them not to stand to them , but to endeavour to recover their own . The same thing he permitted to those of Norimberg , and after , advised them to make a League for the defence of their Country . To the same purpose , he wrote to those of Schuabia ; to the Borderers on the Rhine , and others , as well Princes as free Cities . Wherefore , the Bishops we mentioned , and Norimbergers entred into a League together ; and whilst Marquess Albert , upon the Emperor's coming , was gone into Lorrain , those of Bamberg , about the end of August , and in the Month of September , recovered Forcheim , and most of the other Towns. The Emperor being come out of the Country of Wirtemberg , directed his March towards Spire : but when he came to Bretta , a Town belonging to the Prince Palatine , changing his Mind , he struck off to the Left , and Marched towards Strasburg . When he was come within six Miles of the City , he was met by the Deputies , James Sturmey , Frederick Gottesseim , and Lowis Grempen , who came from the Senate , to beg of his Imperial Majesty , that he would spare their Country , by sending part of his Army another way , and that he would not enter the Town with too many Men , nor change any thing in the Government . The Emperor having received them very graciously , told them , that he knew very well , and was sensible , how nobly and bravely they of the City had lately behaved themselves , and how great a Kindness they had done to him and the Empire ; a thing he should never forget , and would upon occasion , make it manifest , how much he was obliged to them upon that Account . He afterwards made an ample Excuse for his sudden coming ; partly , because of the Vessels that were burnt , by Marquess Albert , partly , because of the News he had , of the French making Incursions into Alsatia , and partly , because of the Season of the Year , which required Expedition , that he might , as soon as possible , come up with the Enemy : That therefore , he would March his Army by the City , and none should enter but he himself , and his Servants , to Dine only , but not to stay all Night . So then , being on the fifteenth of September come to a certain Village , a Mile from the City , he dispersed his Forces up and down in the Country about , and stayed there five Days : Then , at length , all the Carriages and Baggage , being got over the Rhine , with no small Difficulty , and the Army ordered to March forward by Break of Day , he himself with no great Retinue , made his Entry into the Town , a place he had never seen before , about Noon , and was Kindly , and Honourably received by the Senate . He chanced to pass by the Cathedral Church , where he alighted , and being introduced by the Priests , stayed a little to perform his Devotions , and then went straight to Dinner . Then the Senate , according to the Custom of the City , brought his Majesty a Present , and prayed him to accept it . He made them answer , that he took it very kindly ; and repeated what some Days before he told them , of his Good-will towards them , for the stout Service they had done the Publick , in a very doubtful and dangerous time ; assuring them , that he was sorry for the Damage that had been done by the Soldiers , to the Orchards and Farms without the City : but that since all Inconveniences could not be prevented , where so great a multitude of Men was got together , he prayed them to bear with it patiently , especially , since the War it self was carried on for the sake of the Empire . Towards the Evening he departed , taking his way to Haguenaw , and lodged all Night in the next Village . When he was at Strasburg , on his March to Metz , he ordered the Ambassadors of foreign Princes , who followed his Court , to go and stay at Spire . Richard Morison was then Ambassador from Edward VI. of England , a Man of great Reputation amongst the Learned ; as Marco Antonio , Amulio was from the Republick of Venice , a Person of much Learning too , and a great Friend to the Ingenious . In the few Days time that the Emperor stayed by Strasburg , it is not to be believed , what Damage the Soldiers did in the Country about , and it was a very sad Spectacle to see the poor Boors , with their Wives and Children , come running into the City , stript of all they had . The Senate made complaint of it , indeed , to the Duke of Alva ; but though he professed to be much troubled thereat , and that he would take Care to prevent such Abuses for the Future ; yet nothing could avail , and wheresoever they went , they Plundered all , according to their Custom . The Duke of Alva was General of the Army , and all Complaints of that nature were brought to him , no Man being admitted to Audience of the Emperor , who was thought to have any such thing to say . In the mean time , the French , under the Command of the Duke of Guise , strongly fortified Metz and Nancy , and had conveyed thither all the Corn and Forage out of the Country . In the Emperor's Service , were , John Marquess of Brandenburg , Alphonsus , Duke of Holstein , the King of Denmark's Brother , and Philebert , Son to the Duke of Savoy . The proscribed Persons we named before , rejected the Peace , and remained in France . The Dutchess Dowager of Lorrain , banished her Country , met her Uncle the Emperor , at Strasburg , and then went into the Low-Countries . On the seventeenth of October , Caspar Hedio , the chief Minister at that time in Strasburg , died ; and the very same Day Andrew Osiander Died at Conningsberg , a Sea-Port Town in Prusia . The Emperor went from Haguenaw to Landaw , and having spent sixteen Days and more there , in most excellent Weather , at which all Men wondred , at length began his March towards Metz ; and on the two and Twentieth of October , laid down Siege before the Town . Most of the Citizens and Senators had Leave from the French King , and departed , some to Lorrain , and some to Strasburg . Marquess Albert was then at Pont à mousson , a Town on the Frontiers of Lorrain , with fifty Companies of Foot , and a considerable Body of Cavalry : But since the French King and he could not agree about the Pay of his Men , both for the time past , and to come , by the Mediation of some , he made his Peace with the Emperor , who both pardoned him for all his former Offences , and also discharged any Person from sueing or molesting him for Damages done in the War ; confirming also the Transaction that he made with the Bishops of Bamberg and Wurtzburg , excusing him from the War in Hungary , and for his sake , pardoning the Count of Oetingen , Father and Son , of whose Fortune , mention hath been made before : as also , Albert , Count Mansfield , and his Sons . This being known , the Duke D'aumale , Brother to the Duke of Guise , who had been sent by the King into Lorrain , with a great Body of Horse , resolved to fall upon Marquess Albert , of whom they had suspition , lest he might do some Mischief , for the French had sliely drawn over one Regiment from him already , which was commanded by Rifeberg ; for he went over to the King's Party : They tampered besides with the rest of the Army also , with design , that being forsaken , and left naked by his Men , for want of Pay , they might rout him with Disgrace . D'Aumale had the Bishop of Bayonne to advise him ; and he inciting him to action , he Charged with all his Force : The Foot refused to Fight , for want of Pay ; so that his safety depended wholly on the Horse , whom Marquess Albert encouraging with Promises and fair Language , boldly gave the Charge , and was seconded by Fortune ; for breaking through the main Body of his Enemies , he scattered , and put them to Flight , though they far exceeded him in Number , many , and those of Quality too , being slain ; the Bishop of Bayonne made his Escape by Flight : but D'Aumale having received three Wounds , was made Prisoner ; and this happened on the fourth of November . Albert having obtained this Victory , came before Metz , with D'Aumale his Prisoner , and Encamped by the Moselle , where his Prisoner being cured of his Wounds , he sent him to be kept in Custody in Germany . George of the noble Family of Lichtemberg , was his Lieutenant General , as he had also been , during the Protestant War. Afterward he advertised the Bishop of Bamberg of his Peace made with the Emperor , who had confirmed their Transactions , and admonished him to keep his Promise , and restore to him his Towns : charging his Officers and Governours of Places , to retake them by Force , if he did not Obey . At the same time , the Emperor's Army in the Netherlands , invaded France , and took Hesdin , the strongest Fort in those Parts , which some time after the French King regained , who wrote to the Emperor in Germany , a very sharp Letter , advising him to continue in Amity with him , and not forget the Kindness he had done him , and the Liberty , which by his means he had recovered . Much about this time , the Judges of the Imperial Chamber , who fled , as we said before , return to Spire . The Emperor , who hiterto had stayed at Dedehove , a Town upon the Mosell , four Miles below Metz , on the twentieth of November came into the Camp. Then chiefly began the Town to be furiously Battered , so that the Guns were heard not only at Strasburg , but also four Miles beyond the Rhine ; and Strasburg is eighteen long Miles distant from Metz. Duke Maurice , who , as I said , went with his Army into Hungary , for the service of King Ferdinand , returned Home about this time : and now was Volrate Count Mansfield , the Son of Count Albert , engaged in War with Henry Duke of Brunswick , and had almost driven him quite out of his Country . Duke Henry therefore , came to the Emperor in the Camp before Metz , and there having bewailed his bad Fortune , begged Assistance ; but that proved to be at an unseasonable time . Now Mansfield served under Marquess Albert , whilst he was still on the French side . Whilst the Emperor besieged Metz , Wolffgang , Master of the Teutonick Order , took the Town of Elwang : There is a very rich Colledge there , which for many Months he coveted after ; and seeing they of the House have the right of chusing their Superiour , whom , they call Provost , and that they had chosen one of a Noble Family , in Exclusion of him , he for Grief and Anger at the Disappointment , came , and suddenly surprised the Place . This coming to the Duke of Wirtemberg's Ears , whose Assistance was implored by the Fellows , as being the Protector of their Rights and Liberties , he quickly got together his Men , and coming in the Winter time , easily regained it , taking a Town or two besides from him , which he resolved to keep in his Hands , until he should be repayed the Charges of the War. The French , who were besieged , made many Sallies , especially upon Marquess Albert's Quarters , and amongst others , Lichtemberg , whom I named before , was grievously Wounded . The Winter was very Cold , with much Frost and Snow : and , though the Emperor had a vast Army , yet he abstained from storming the Place , and carried on the Siege by Mines : but that was a vain Attempt , when both the time of the Year was a great hindrance to it , and the Enemy also had Intelligence thereof by Spies . The Officers who defended the Town , were Gentlemen of noble Families , all pickt and chosen ; but the chief Governour was the Duke of Guise . When Marquess Albert's Officers were bringing together their Forces by his Command , the Bishop of Bamberg made his Complaint of it to the Imperial Chamber , and on the nine and twentieth of December , procured an Order from that Court , commanding the Albertines to desist from Hostility . The People of Ulm having retaken the Castle of Helfestein , out of which they forced the Garrison , which Marquess Albert left there , razed it to the Ground . The Emperor being forced by the Severity of the Winters Cold , and despairing of taking the Town , about the end of December raised the Siege , and drew off to Dedehove : From thence returning into the Netherlands , he ordered some Regiments to Winter in the Country about Treves , amongst whom also was Marquess Albert ; but the Army , what by Sickness , and what through the excess of Cold , was lessened by a third Part. On the two and twentieth of January , the French had Te Deum sung in the Churches of Metz , for their good Success in maintaining the Town . Next day after , search was made in the Houses of the Inhabitants , for Lutheran Books , which were publickly Burnt by the Hand of the common Hangman : and then the Duke of Guise having left a Deputy there , returned into France . The same Month , Marquess Albert's Officers took many Places from the Bishop of Bamberg : and when , after the Siege of Metz was raised , Albert having for some time held his Winter-Quarters at Treves , and received from the Emperor , Pay for his Soldiers , was in the Month of February , upon his return into Germany , the Bishop of Bamberg on the seventeenth of February , obtained two new Decrees from the Imperial Chamber , the one renewing the former Command ; and the other enjoyning the Nobility and Gentry in Franconia , and State of Norimberg ; as also the Prince Palatine , and John Frederick Duke of Saxony , as being next Neighbours , to come in to his Assistance . About the end of February , the French King , whose Courage was raised by the Defence of Metz , published a Printed Declaration to the States of the Empire , which sharply galled and reflected upon the Emperor ; for the design of it was to render him both odious and contemptible , to wit , that he was no more to be feared now , since his Power was broken , and the Arts he had used for many Years detected : and since he was become so crazy and valetudinary , that he could scarce fetch his Breath : but that his Inclinations would still be the same towards them , that 's to say , Honourable and Free , and though some , whom he had obliged by great Favours , were not so grateful as might have been expected , yet he would not for all that , abandon the Friendship of the rest . When Marquess Albert had notice of the Orders issued out from the Imperial Chamber , he wrote many Letters to the Bishop of Arras , the Duke of Alva , and to the Emperor himself , acquainting them with the Attempts of the Bishops , and how they violated their Compacts , and that since his Imperial Majesty had confirmed the Transactions which they made with him , he desired that they might be threatned , and commanded to Obey . Next , he sent an Agent to the Imperial Chamber at Spire , to represent to the Judges that the Bishops transgressed , not only their Covenants , but also the Emperor's Commands ; and therefore to desire them , that they would not move any Process against him , but recal the Decrees which they had made . To these desires , they made answer , that it was their Duty to do Justice to all Men ; and that they could not deny the same to the Bishops , who sued for it . He on the other Hand , having made a long Refutation of what they had alledged , insisted upon the same Demand as before : For that otherwise , said he , if he received any Damage , he would have a just Title to demand reparation from them . March the twenty third , the Emperor wrote an Answer to Marquess Albert's Letter ; that he denied not , but that Transaction had been confirmed by him : That he had also liberally given him his Pay , much to his own Detriment , when at the same time the rest had had nothing : That it would have been very grateful to him , indeed , if the Bishops had been quiet ; having sent an Ambassador to them to perswade them thereunto : But that , since they refused , and had appealed to him , to the Princes Electors , and Imperial Chamber , he himself might see , that he could not deny them that , especially since some States had conceived Suspicions of him , and given out various Reports : So that if now , he should condescend to his Desires , and command them to perform their Compacts , it would both be said , that he did unjustly , and also encrease those Suspicions : That it was his Duty to administer Justice equally to all Men , and to discharge all proceeding by Force and Violence : that the only way then , was to agree the matter amicably , and that he doubted not , but if he did prudently weigh with himself all things , he would take that Course : In the mean time , that the Affair might be the more easily managed , and with greater Advantage , he would recommend it to the Care of his own Kinsmen , the Dukes of Bavaria and Wirtemberg to interpose their Mediation : That the Bishops had by several Letters made heavy Complaints to him ; but nevertheless , he was confident , they would not refuse a Treaty : That he had referred it to John Marquess of Brandenburg , to make an end of the difference betwixt Henry Duke of Brunswick , and his Nobility : and that he had appointed the Duke of Bavaria and Wirtemberg also , to take up the matter betwixt the Counts of Oetingen , Father and Son. Much about this time , both Count Mansfield's Army was dispersed , and the Commissioners of John Frederick and Duke Maurice met , to make them Friends . For the former , in all his publick Letters , and the Money he Coyned , took to himself the title of Elector , and gave the two cross Swords , which are the Arms and Cognizance of the Electoral Dignity , as also by the Emperor's Permission , he again fortified the Castle of Gothen . Now Duke Maurice took that heinously , and complained of it to his own States . They were all unanimously of Opinion , that a Peaceable Course should be taken , to adjust all Controversies betwixt them : and therefore Commissioners were sent , as we said , but in vain . At this time also , the Bishop of Metz , Robert Cardinal Lenoncourt , wholly addicted to the French King , came to Metz , where he challenged all the Jurisdiction to himself , as being a Prince of the Empire , and appointed a new Senate , into which some Churchmen were admitted ; nay , besides , he fortified Marsey , a Town upon the Frontiers of Germany , and put a French Garrison into it . Letters of his had been intercepted before , wherein he desired of the King , that he would allow him the Jurisdiction , which the Bishops , his Predecessors , had enjoyed : For that it was his purpose , to establish a new Senate , and to admit no Man into it , but he that was wholly at his Majesties Devotion ; that otherwise those of the Emperor's Faction would remain there , and others remove , which would prove very disadvantageous to his Interest : For that unless all suspected Persons were turned out , he needed not Promise to himself the quiet Possession of that Town : That it was his great desire , to give him some Proof of his Inclinations to gratifie him : since it had been his chief End in removing into those Parts , and accepting of that Bishoprick , that he might do him some signal piece of Service . At that time , Marquess Albert was at Heidelberg , with the Elector Palatine , and had sent the Letters we mentioned , to the Imperial Chamber from thence . Then came also the Dukes of Bavaria and Wirtemberg by the Emperor's Command to Heidelberg , upon the account of Pacification ; the Duke of Cleve came thither also . There the matter was long debated , but when the Bishops had offered vast sums of Money , and especially Bamberg , that he might quietly possess his own Towns , and the Mediators had approved the Condition ; Marquess Albert , who would have no less than the Performance of their Compacts , which the Emperor had ratified , who had Officers at the same time , raising Horse in Saxony , and was now assured of assistance from other Hands , departed without any Conclusion made , to the great offence of the Mediators . He thereupon presently betook himself to Arms , and by a Declaration of the twenty seventh of March , gave a full relation of the matter , wherein he heavily complains of his Adversaries , for their Breach of Articles , refutes the Argument alledged by the Bishops , that it was not lawful for them to alienate any Church Lands , and declares that he was necessarily obliged to maintain his Right by Force of Arms. The Duke of Wirtemberg was personally present , and the Bishop of Bamberg had sent his Deputies . The Controversie that the Duke of Wirtemberg had with the Master of the Teutonick Order , was by the Mediation of the Princes accommodated , and the Master , for the recovery of his Towns , was to pay thirty Thousand Florins . On the second of April , being Easter-Day , Duke Maurice came also to Heidelberg to meet the Princes , having made great haste in coming , but three days after , he hastened as fast home again . The Mediators we named , entred into a mutual League to defend themselves from Injuries , wherein the Archbishops of Mentz and Treves were also Comprehended . When Marquess Albert , having rejected the Conditions proposed to him at Heidelberg , was bringing together an Army ; the Bishops of Bamberg and Wurtzburg obtained an Order from the Imperial Chamber , directed to them , the Archbishop of Mentz , the Prince Palatine , Duke Maurice , the Master of Prusia , John Frederick , Duke of Saxony , the Duke of Wirtemberg , the Landgrave , the State of Norimberg , and all the Neighbours , commanding them to aid and assist them ; and this was on the second of May. Duke Maurice , who otherwise entertained Jealousies of Marquess Albert , and thought himself also obliquely aimed at by that War , for his own Security , made a League with the Duke of Brunswick , and promised Assistance to the Bishops , and the City of Norimberg . In the mean time , Marquess Albert having mustered his Forces , Advances , Plunders , and Burns where-ever he came in the Territories of Norimberg , and the Bishops , takes Bamberg , the Capital City of the Province , declares War against the Nobility of Franconia , if they did not comply with him , and takes Schweinfurt , an Imperial City , into which he put a Garrison . The Norimbergers , who held some Towns and Farms , in Fee of the Crown of Bohemia , Prayed King Ferdinand , that for the defence of those Places they might have leave to raise Horse in his Territories ; the King condescended and permitted them to raise five Hundred . But these were intercepted by Marquess Albert upon their March , who seised also some of those Farms and Towns we mentioned . On the other side , Henry Duke of Brunswick , who had taken on a great part of Count Mansfield's Army , sent his Son Philip to make War upon his Neighbours , who having ravaged the Countries of the Bishops of Munster and Winden , of Duke Erick , his Kinsman , and the State of Bremen , extorted a vast Sum of Money from them . At the same time , the Controversie which the Duke of Cleve had with the Elector of Cologne about Jurisdiction , was composed by the Mediation of the Electors Palatine , and Treves . Not long after , the Electors Palatine and Mentz , and the Ambassadors of the Dukes of Bavaria and Wirtemberg , by orders from the Emperor , met at Franckfurt , upon occasion of the War of Franconia . The Emperor's Ambassadors there , were Lowis , Count Connigstein , Renard Count Solmes , and Henry Hasen ; some were also there from King Ferdinand . And when then the Bishops urged the Emperor's Abolition , but Marquess Albert , his Confirmation , the Electors advised the Emperor's Ambassadors to write to their Master , to know from his Majesty , which of the two he would stand by . the Emperor on the seventeenth of June , made answer to this purpose : When the Year before he had heard of the Trans●●●tion , made betwixt Marquess Albert and the Bishops , he had at the desire of some rescinded it , and charged the Bishops not to observe it , as being a bad President , that any Man should be forced to truckle under another , for doing their Duty to him and the Empire : But that then again , when Marquess Albert would not Capitulate with him , unless these Compacts were Confirmed , to avoid greater Inconveniences , which then threatned all Germany , he had complied with the Times , and that because he had a good Army on Foot , that Count Mansfield raised Forces for him also in Saxony , and that he being engaged in the French War , could not restrain him , there being none in Germany , that could resist him , so much as one day , he had made Peace with him , in Confidence that he might afterward please him ; especially if the Princes , who were his Kinsmen , would interpose their Mediation , and that truly , if it had pleased God to have given him Success before Metz , he was sure of a way how to have satisfied him : For that he had done him singular good Service in that War , which made him desirous to gratifie him : That when afterwards the Siege did not succeed , he had essayed to make an Agreement by their means : but that he was much troubled , that he should have rejected the Conditions proposed , and again fallen to War , wherefore he had appointed this other Meeting at Franckfurt : That now he had Information , that he was making War , not only against the Bishops , but others also ; which both vexed him , and was also contrary to his Articles : for that , when he was received into Favour , he had promised to be faithful and true in all things , both to him and the Empire , for the time to come : That if he would now be but Conformable and Obedient , he would forget all that was past : but that , since he himself was suspected by some , of being Partial ; they should endeavour all they could , to bring matters to a Pacification , and expect no farther Declaration from him : That by so doing , they would very much gratifie him , who was resolved for the future , to act nothing without their Counsel and Consent . But after all , there was nothing concluded at Franckfurt . Much about the same time , the Dukes of Bavaria and Wirtemberg , met by the Emperor's Order at Laugingen , to make Peace betwixt the Counts of Oetingen , Father and Son. For ever since the time of the Smalcaldick War to the Siege of Metz , Lowis Father and Son , had wandered up and down without any certain Habitation , because they had been in Arms against the Emperor . However , his Sons , Frederick and Woffgang , who differed from him in Religion , possessed all his Lands and Estate . When the matter was brought to a Treaty , the Father accused them of the highest Ingratitude ; and though the Princes took extraordinary Pains to set things to rights , yet nothing could be effected . The End of the Twenty fourth Book . THE HISTORY OF THE Reformation of the Church . BOOK XXV . The CONTENTS . Whilst the War goes on in Piedmont and Tuscany , Maurice Duke of Saxony , and Albert Marquess of Brandenburg , declared a War against each other ; and a Battel is fought betwixt them , in which Maurice is shot in the Belly by an Hand-Gun , and dies two days after ; but Albert was beaten . Augustus the Brother of Albert succeeds him ; from whom John Frederick demands Restitution of his Patrimony . Nine Protestants burnt at L●yons . Edward the Sixth , King of England's Sickness , Death and Character . Jane Duchess of Suffolk , proclaimed ; but Mary prevails ; She restores the Roman Catholick Bishops , and holds a Parliament . Hesdin destroyed , Cambray assaulted , Albert beaten in a second Battel , by Henry of Brunswick ; He retires to Hoff , and is Outlaw'd . Jane Gray and her Father , the Duke of Suffolk , and many others executed on the Account of Wiat's Rebellion . John Frederick and his Lady end their Days in great Piety and Peace . Albert Outlaw'd again . A second Parliament , and the Marriage of Queen Mary and King Philip. Pool reconciles England to the See of Rome . A Diet at Ausburg . The Transactions of England , and the Condemnations of some of the Protestant Bishops and others . The Opening of the Diet at Ausburg , and the Speech made by Ferdinand on that Occasion . The Thoughts of men insinuated . IN order to the appeasing these Commotions and Wars in Germany , the Emperor summoned a Diet in May , to meet the Thirteenth of August ; and , having towards the latter end of April , besieged Terovanne , a strong City of Artois , but then in the hands of the French : The Twenty first of June he took it , and exposed it absolutely to the Will of his Army , who plundered , burnt and dismantled it . Francis , the Son of the Constable of France , who was Governor of the City , was also taken Prisoner . The English had sent some Months before a splendid Embassy , and sollicited a Peace ; which was also laboured by the Pope's Nuncio , but with no Success . In May , John Duke of Northumberland , who after the Execution of the Protector , the Uncle of Edward the Sixth , was become the first Minister of State in England , marries Guilford Dudley his Fourth Son , to Jane , the Eldest Daughter of the Duke of Suffolk , and Grand-child of Mary , younger Sister of Henry the Eighth ; King Edward being then in great danger of Death , by reason of a Sickness . There was at the same time a War in Piedmont and Tuscany ; the Emperor being intent upon the recovery of Siena , and to that purpose having ordered Peter Duke of Toledo , then Vice-Roy of Naples , to prosecute this Design , with the Forces of that Kingdom ; but he dying , and the Turkish Fleet , which had on Board the Prince of Salerno , who was sent from France , on that occasion , to facilitate the Turkish Designs upon the Kingdom of Naples , being then expected in Italy , the Army return'd to defend that Kingdom against this approaching and nearer danger . Albert carrying on the War in Franconia , Maurice and his Allies sent an Army thither : Whereupon Albert putting Garrisons into Schweinfurt and some other places , when he had levied great Sums of Money , and carried away many of the Inhabitants of Norimberg and Bamberg as Hostages , turn'd suddenly towards Saxony . At Arnstad the Ambassadors of John Frederick Duke of Saxony , met him , and desired that he would not damnifie the Territories of their Master ; which he readily promised , and faithfully performed . Entring therefore into the Territory of Erford , he plundered many of its Villages . This sudden Invasion gave Maurice a great disturbance , his Forces being then sent away into Franconia ; whereupon he summoned first the Nobility , and then the Commons to take up Arms , and gathered together what Forces he could hire against him : On the other side , Albert passed through his Territories without doing any Injury till he came to Halberstad ; the Gates of which City he surprized , and forced the Clergy of it to pay him a considerable Sum of Money : From thence , he passed into the Territories of Henry Duke of Brunswick , which with the Assistance of Erick , and the Nobility of that Dukedom , he burnt and wasted . In the interim , the Forces of Henry Duke of Brunswick , which , as we have related above , were sent into Franconia , under the Command of Philip his Son , having without success attempted Schweinfurt , and now seeing the War carried to their own doors , returned into Saxony ; the Forces belonging to Maurice , did the same ; and under the Command of Hedeck , joyned Maurice at Northausen . Maurice being thus reinforced , and seeing Albert had invaded the Territories of Minden , a City of Westphalia , conjecturing by this , that Albert designed to pass by Hassia into Franconia again , he thereupon left Northausen , and with his Army marched to Eimbeck , to prevent him in this Design . At last , all the Confederate Forces met at Osterode , the first of July . From hence , not only Maurice , but Henry Plaw , Chancellor of Bohemia , in the Name of Ferdinand King of Bohemia , sent a Declaration of War to Albert ; affirming , That whereas the Emperor by the common consent of the Princes and States of the Empire , had determined that Peace should be preserved in the Empire , and command that none of the Princes should use any force , but prosecute their Pretences in the Imperial Chamber , where they should have Justice done them according to the Laws ; which was then so absolutely necessary for the preservation of the Empire , Germany , after so many Civil Wars , being very much weakned , and standing in need of a Peace : That therefore when lately a War had arisen in the Empire , Ferdinand , with the assistance of some of the other Princes , had very much sollicited the restitution of the Peace , and had at length obtained the Consent of the contending Princes and Generals , and with the Consent of the Emperor had made a Peace . By the Articles of which , it was agreed , That not only the said Treaty should be observed ; but also , that if any Infraction was made , Succours should be sent to any of the Princes that was invaded . But you ( say they ) have not only refused to submit to this Decree or Treaty , but have also presumed to write openly to some of the Electors , That it tended to the Dishonour and Damage of Germany , and was to be esteem'd no other than a betraying of the Empire ; by which words you have sufficiently discovered your disposition towards your Countrey . After therefore you had was sted with Fire and Sword the Banks of the Rhine , and that your Affairs in France did not succeed , the Emperor having then also an Army in the Field , you desired to be received into the Treaty of Bamberg and Wurtzburg , which you at last obtained of the Emperor , by the intercession of others . You had no sooner obtain'd this Favour of the Emperor , ( who allowed you no use of . Force ) but you immediately abused it , and by your Servants frequently threatned the two Bishops ; that you would compel them by the Forces of Mansfeld and Oldenburg , to perform the Articles ; as may be proved by the Letters of your Ministers . In order to this , you commanded those Souldiers you dismissed after the Siege of Metz , to return to their Arms again in the beginning of April : And although those Prelates submitted the Controversies then depending , to the Arbiterment of the Emperor , his Brother Ferdinand , and the Princes of the Empire , or to the determination of the Laws , and the Imperial Chamber ; and especially at Heidelburg , offered such Terms as were approved not only by the mediating Princes , but by the Emperor also , as appears by his Letter ; yet at last , you rejecting all these Offers , entred their Territories , and taking some of their Towns , you shew no favour even to the Women of the Nobility you found there ; you have not only plundered and put under contribution the Territories of those two Prelates , but you have executed the same injuries upon them of Norimberg , who according to the Laws of the Empire , and the late Treaties , came into the assistance of these Prelates , you have burnt many Forts , Towns , and Villages , and together with these Buildings , you have in some places cruelly burnt the Inhabitants too . After this , in many places you took the more ancient of the Citizens and Townsmen as Hostages for the Money you had imposed upon them , and when they were not able to pay it , you carried them with you into the lower Saxony , and with great inhumanity and tryranny led them about with you as prisoners whithersoever you went : You have , against all Justice , declared a War against the Nobility of Franconia , and injuriously seized and garrison'd Schweinfurt , which is an Imperial City . By all which Actions of yours you have disturbed and terrified your Neighbours , and given Germany a new and unheard of Example . To all this I may add , that you have not shewn the respect you ought to Ferdinand the King of the Romans , though you are one of his Homagers , and by an ancient League obliged to him ; yet notwithstanding you have presumed to make inroads not only into his Kingdom of Bohemia , but also you have treated the Inhabitants of those Territories which he had granted to the City of Norimberg , with more than ordinary cruelty , and have slain some , and impoverished others of the best Families belonging to them . You fell upon those Troops which they of Norimberg had raised by his permission in Bohemia , not to the intent they should injure any body ; but only that they might preserve the Territories of that City from force , and having reduced them under your power , you disarm'd them , and so forced them to return home . Besides , you have entertain'd some that are Traytors to that Prince , and declared Rebels by him . And you have greatly threatned , and injuriously treated the King and Kingdom of Bohemia , though that Prince has done nothing to incense you against him ; but on the contrary , has on all occasions promoted your Interests as far as he could : And although it is now above a year since , in an hostile way you entred his Countrey , yet you know how friendly he lately wrote to you , that you should make satisfaction for the wrong you have done , and for the future be more careful . And now , as to what concerns my self ( said Maurice ) though in all my Life I never gave you the least cause of Offence , but have rather bestowed many Benefits upon you , yet the last year , when after the Peace , I went from Franckfurt , and levied and led some Forces into Hungary , for the Service of my Countrey , and for the sake of Ferdinand , against the Turks ; you may easily remember what Arts you employed to seduce my Souldiers from me ; and how injuriously you spoke of me to your own Souldiers , and to others , when speaking of the Pacification of Passaw , you call'd it a betraying of Germany , reflecting more particularly upon Me and Plaw the Chancellor of Bohemia , my good Friend . Nor am I ignorant of what you attempted the last Winter , when I was in Hungary , to ruine me and my Countries by the Forces of the Earl of Mansfield , which then quartered in the Dukedom of Brunswick . And after you were reconciled to the Emperor , it is well known to those who were present in the Camp , how frequently , sharply and injuriously , and sometimes how threatningly you spoke of me and my Provinces , during the Siege of Metz : And when that Siege was ended , and you were returned home , being desired by me , in a Letter to acquaint me with the Truth of these things , and to let me know how you were affected towards me , you proudly replied , That you well remembred what you had spoken of me or others , and would not deny it ; and as to your Affections , your Answer was such , as I could not certainly tell what you meant . And after that , writing to me from Heidelberg , and dissembling my former Enquiry , you suggested some things concerning some of the Nobility , which I suppose was done that you might bring me to suspect and distrust them : But on the other side , I took no great notice of these things , but advised and perswaded you not to break the Peace , and desired you to let me know what I must expect from you . But then , in your Letters to the Elector of Brandenburg , though you spoke with some Moderation of me , yet where you mentioned the Pacification of Passaw , you did not obscurely hint how you stood affected to me ; and within a short time after , you more plainly declared your Mind ; for in some of your latter Letters , you desired I would recal those Forces , which I had in Franconia , in the Service of my Allies , or otherwise , you should have just cause of a War against me . And after this , you passed through mine , and my Brother's Territories , when you had not before acquainted us with it , which is directly contrary to the ancient and received Custom of Germany . You pretend indeed , that you did me no Injury in this Passage , but I have received other accounts from my Subjects ; and yet if this were true , I should not attribute it so much to your good Disposition towards me , as to the necessity of your Affairs . It is well known how fast you Marched , and how weary your Soldiers were : not were you ignorant how easy it was for me , in case you had used any Forces against my Country , to resist it , considering the weariness and weakness of your Men , and the nearness of my Forces , which were then in Franconia , and might in a short time have been recalled ; no , your Intentions were , to fall upon me in your Return , nor did your Soldiers dissemble it . And in your March through Thuringe , you Plundered some Villages belonging to Erfurdt , which City is under our Protection , and this you could not deny in your Letters to me from Brunswick . And in your March through my Brothers Territories , your Soldiers slew some of his Subjects , near Bickling ; and beat and took Prisoners two Gentlemen , who appealed to me . Yet all these Injuries could not provoke me to take Arms against you , but I rather chose to write to you , and to exhort you to Peace , which was then to be Treated of at Franckfurt by Mediators , desiring also , you would inform me , how you stood affected towards me , and my Allies . But then how Injuriously and Passionately you replied , may be seen by your Letter ; for you would neither discover your Intentions as to the one ; and as to the other , you pretended to suspect the Treaty of Franckfurt , so that all that I could gather from that Letter , was , that you were resolved to prosecute the War in Franconia , and that I and my Allies were to expect no great Favour from you , as occasion served , which appeared more clearly in the Treatment those of Erfurt and others received from you . For you levied great Sums of Money on the Bishoprick of Halberstad , and over , and besides , you plundered their Colleges in the open Country , and damnified them otherwise , though you knew that Diocess was put under my Protection by the Emperor . You did the same by the Archbishoprick of Magdeburg , and you extorted Money also from the Cities of Northausen , and Mulhausen , which are under my Protection . You Prosecuted also Henry Duke of Brunswick with Fire and Sword , so soon as ever you knew there was a League between him and me , though it was very just and agreeable to the Treaty of Passaw , and after the same manner have you Treated all my other Allies ; which actions are very contrary to the Tenor of your late Letters . Now therefore , tho' King Ferdinand , I , and my Allies do earnestly desire to preserve the Peace of Germany , and ever since the Treaty of Passaw have made it our greatest Care to keep the Empire in Tranquillity , and especially this Part of it , which many of the Nobility of Brunswick who are now in your Camp , can testifie : yet seeing you have brought the War into these Parts , and by your Invading , my Allies have not obscurely discovered your Intentions toward me , and forasmuch , as there is a common Fame , that you are raising greater Forces under hand , and in anothers Name , which you can enver maintain , except you suffer them to Rob , Spoil , and commit all manner of Injustice , so that not only Franconia , but the rest of the Neighbour Provinces are in danger of being ruin'd by you , which you have not been able to dissemble neither , but have given out Words , that your Condition should not be inferiour to that of others ; for these Causes I say , and for that you have left us no other way open of preserving the Peace , King Ferdinand , I , and my Alies being near Neighbours to the Danger , are resolved to take up Arms for our defence , to the Intent , we may repel your Force , and unjust Violence offered to us , defend our Country , and restore the publick Peace . For this is not only allowed , but commanded by the Laws of Germany ; and we are also enjoyned by the Supream Authority of the Imperial Chamber , to assist and defend our Neighbours in Franconia . And although now you are Levying Forces , you pretend to do it in the Name of the Emperor , and give out , that you have his Order for it , yet we are certain , this is a meer empty Pretence : for the Emperor has not discovered his Mind to you only , but to us and others also ; and in a short time , you shall have a further Account of it . And whereas our Enterprise tends to the Publick Good , and therefore we were not strictly obliged to make any Previous Declaration of our Intentions , yet lest you should pretend Ignorance , we have thought fit to let you know , that we are resolved to put a stop to your Lawless and Tyrannical Cruelty , as the necessity of Affairs requires we should : and we , And our Allies do further declare to you and yours , that you ought to be resposable for all the Calamities which shall ensue in this War , you having refused to submit to any just and equal Conditions of Peace . And we do not doubt but that Almighty God will rather assist us , who seek nothing but the Preservation of our Country , than you , who have committed great Injuries in , and began an unjust War against it . When this Declaration was delivered to Albert , the Ambassadors of the Elector of Brandenburg were in his Camp , who were come to perswade him to a Peace . And he having read it , called his Commanders together , and asked them if they would try their Fortunes with him , which they promised him they would ; and thereupon he called the young Gentleman , who brought him the Letter , and speaking to him said ; Your Prince has already thrice broke his Faith with me , and done ill by me , and this is his fourth Action of the same Nature : Let him come , and I will try what he can do ; and this tell him from me . And thereupon , having according to the Custom given him some Crowns , he sent him away . Whereupon the Ambassadors , who were come to Mediate a Peace , addressed themselves to him , and said , What , then Sir , shall we do nothing ? No , ( said he ) you may go Home . But having a little more closely reflected on the Consequences of the War , the third of July , he sent Erick of Brunswick to the Emperor to inform him , That by the Cunning of some Men , many Enemies were stirred up against him , to the End , that not only the Pacts that had been made with him , might not be performed ; but also that he might be driven out of his Country , and deprived of his Possessions , that there was no doubt , but if Fortune favoured their Designs , they would soon declare for the French Interest . For in truth , France had invited them with the Proffer of great Advantages , to enter into a new Conspiracy , as he could prove . And that some of the Electors and great Princes had already conspired to set up a new Emperor : That the Imperial Chamber was the only Promoter of the Designs of the two Bishops against him , and therefore he desired the Emperor , his Majesty would not take it ill , that he had been compelled to make use of Force against them . He further insisted , That his Enemies , in order to excite the publick Envy against him , had spread abroad a Report , as if he had Combined with the Emperor , to oppress the Liberty of Germany ; and that some of the Princes had objected this to him ; and he said , there were Letters to the same purpose spread about Germany , which were pretended to be written from Arras , that he Levied Forces to assist the Emperor in this Design . For that the Emperor intended to send his Son , the Prince of Spain , and the Duke De Alva to the next Diet , that he might there be declared , Successor of the Empire : That King Ferdinand was so fully perswaded of the Truth of this , that he had entred into a League with his Enemies , and has ( saith he ) declared a War against me : he said he had excused this very carefully , and to many , but yet the suspition got strength every Day , and that in truth , all the Dangers and Difficulties to which he was exposed , arose from no other cause , than his adhering to the Emperor . Therefore he did most humbly supplicate his Majesty to confirm his Treaty with the Bishops , and to undertake the Protection of him and his ; in Consideration of which , he promised he would bring nine Thousand Horse , and one Hundred Foot Companies into the Emperors Service , when-ever his Majesty should require them . In the mean time , the Forces of the City of Norimberg , and the two Bishops in the Absence of Albert invaded his Territories . Whereupon he put out a Declaration against the City of Norimberg , accusing them of breaking their Faith and Promises to him , and insinuating , that by joyning in a League with those two Perfidious Bishops , ( as he called them ) they seem'd well disposed to re-imbrace the Roman-Catholick Religion . They on the other side Printed and Published an Answer soon after , relating all things in the order they had happened , and beginning with the Actions of the former Year , they shew how cruel a War he had begun , what Pacts they had made with him , how with the Consent of the Emperor they had entred into a League with their Neighbour Bishops . How Albert had rejected the most equal Terms the Bishops had offered to him , and had nevertheless begun a War upon them , how he had lately again Invaded the Territories belonging to this City , only because , pursuant to their League , and in obedience to the Commands of the Imperial Chamber , they had sent Succours to their Allies . Amongst other ill things which they charged him with , they mention this as an Instance of Cruelty , which had never been practised by any Man before him , That when he had made himself Master of Altorfe and Lawffe , two Towns in their Territories , he shut up in them , not only the Inhabitants of these Towns , but a great number of Men , which he had brought together out of the Neighbouring Country , together with their Cattel , and then had Fired the said Towns in many places , at the same time , and especially at the Gates , designing apparently to burn all these People with the Towns , and that in this Fire , many Women and Children , and Aged and Sick Persons , who could not make their way either through , or over the City Walls , were miserably burnt to Death . And as to what he alledged , concerning their changing their Religion , they shew that Pretence was vain ; for that the League was only entred to the Intent , to preserve themselves and theirs from unjust Force : And as for Albert , they said it was well known , how little he regarded any Religion , as they could shew by many Instances , which they would certainly have inserted here , but out of Reverence to the noble House , of which he was descended , and some other Princes that were his near Relations , they would forbear doing it . The fifth day of July , Sigismond , King of Poland Married Catherine , one of the Daughters of Ferdinand , King of the Romans , which Lady had before been the Wife of the Duke of Mantoua , Sigismond had before this in the Year 1535 , Married Elizabeth , another of the Daughters of Ferdinand , and Sister of Catherine , as I have related above , in the fifteenth Book of this History . Edward the sixth , King of England , a Prince of great and unquestioned Vertue and Hope , died the sixth day of July , as was commonly given out , of a Consumption , being about sixteen years of Age ; to the great Grief of all Pious Men. There followed in England after his Death , great Changes , as I shall relate hereafter . There was soon after , a report spread abroad , that he was Poysoned . However it is certain , Europe has not in many Ages produced a Prince of so great Expectation . From his Infancy he was well instructed in Religion , and Literature , and he did not only understand the Latin , but the Greek and French Tongues , and very much loved the Reformed Religion ; he also Entertained and Protected the Learned Men of Germany , Italy , France , Scotland , Spain , and Poland . Albert having passed the Weser , and the two Armies lying near together in Saxony , the ninth day of July , in the Afternoon , they Engaged , and after a sharp Fight , Maurice , who was strongest in Horse , gained the Victory ; but then being shot through the Belly with a Dagg , he died two days after of the Wound . Albert however , escaped to Hanover without any Hurt . There was about four Thousand slain , the greatest part of which were Horsemen , but then the number of the Prisoners was very great . Henry Duke of Bunswick lost Charles and Philip , two of his Sons , in this Battel . The day after the Fight , five Hundred Bohemian Horse , which were sent by Ferdinand , King of the Romans , came into the Camp. The Lantgrave of Hassia had also sent to Maurice his Assistance , about seven Hundred Horse . Thus by a wonderful Change of Affairs , the Lantgrave , Henry Duke of Brunswick , and the Bishops , sent their Forces to Maurice : And Erick of Brunswick , who had Married the Sister of Maurice , sent his to Albert. It was also the Opinion of many , that as Ferdinand , King of the Romans , openly espoused the Interest of Maurice , and sent his Forces against Albert , so the Emperor under-hand encouraged Albert , and encreased his Numbers , but then the Letter which the Emperor wrote afterwards ( which I shall give the Reader in due time ) takes no notice of this . It is also reported , that the King of France had then entered into some new designs with Maurice , and that he was very much afflicted for his Death . Maurice being carried into his Tent , sent that Night , a Letter to the Bishop of Wurtzburg , on of his Allies : and in it desired him to shut up the Passages , and endeavour to take Albert in his Flight , or at least to intercept his Retreat that way . He said , whatever the event of his Present Condition were , he enjoyed the comfort of a good Conscience ; for he had entered into this War for no other ends , but to repel that Destroyer , and to restore the Peace of Germany ; he died in the three and Thirtieth Year of his Age , and was buried the fourteenth day after the Fight , at Fridberg , a Town of Misnia , by Henry his Father , and Albert , an Infant of his own . His Presence is thought to have contributed very much to the Victory , many of his own Horse having fled in the Fight , and that nothing else deprived Albert of it . There were fifty Foot , and fourteen Horse Colours taken from the Enemy in this Battel , and presented to Maurice that Evening . Thus Maurice , Duke of Saxony lost his Life , but then he very much weakened the Forces of Albert , he never afterbeing able to bring a considerable Army into the Field . When the Body of Maurice was carried through Leypsick to be Buried , Joachimus Camerarius made a Funeral Oration in Commendation of him ; enumerating also the Prodigies which preceded his Death , observing , that drops of Blood were found upon the Leaves of some Trees , that the Dogs howled more than was usual , and that some Dogs had torn others , the neighing of Horses , the clashing of Armour , and many other such noises , which were very dreadful : That his Tent was blown down by a Whirlwind , when none of the rest were : And lastly , some ominous Words which fell from the Duke , and seemed to presage his Death . And in truth , as to what concerns the drops of Blood , they were observed in many Places , ( and amongst the rest , at Strasburg ) to be found frequently in the beginning of July fallen upon Herbs , the Leaves of Trees , Stones , and the Tiles of Houses . There was then a vast flight of Butterflies , and there were some that were of Opinion , that these drops of Blood proceeded from them , but then , others thought they were Presages of something that was to happen . Maurice and Albert being Princes of an equal Degree and Honour , had till then , lived in the greatest Friendship and Conjunction . They had served the Emperor together , in the French , Smalcaldick , and Magdeburgian Wars . And they were in the beginning of this fourth War , united against the Emperor : But some differences arising between them , as I have said elsewhere , their Friendship ended in this dreadful manner . When Maurice died , Augustus his Brother , was with his Wife in Denmark , with his Father-in-Law , the King , and therefore the Nobility , and States of Saxony , retained with them a part of the Army for the security of the Province , that is , about twelve Companies of Foot , and five Troops of Horse , the rest were dismissed , and for the most part , after the Funeral returned Home . The eighteenth of July , Albert sent a Letter to the Subjects of Maurice , wherein he insinuated , that when he passed through their Country , into Saxony , he did not commit the least act of Hostility ; because he had not any anger against them : That on the contrary , Maurice had not only injured his Subjects , but that he might gratifie some wicked and perfidious Bishops , had without cause or example broke the ancient League , which had been so long between the Houses of Brandenburg and Saxony , and made a War upon him : And therefore seeing they had assisted their Prince contrary to the Commands of the Emperor , who had signed his Treaty with the Bishops , he was now to consider how he might retrieve his Loss , and recover his Damages , and to that end , he in his turn did now renounce all those terms of Friendship , which till then , had been between him and them . The Emperor's Army having taken and destroyed Terovanne , marched from thence to Artois , and took the Castle of Hesdin in the Month of July by Storm . In this Action Horatius , a Son-in-Law of the King of France was slain , and many of the Nobility of France were taken Prisoners , and amongst them , Marchiane , one of the Marshals of France , and an Inhabitant of the Forrest of Ardenne . The account of the Battel of Saxony was brought in a very few days to the Emperor ; who the Twenty second of July answered Erick of Brunswick , who had been sent to him by Albert , as I have above related ; That he was very sorry the differences had been carried so far , that he had much wished the Quarrel might have been compos'd , and that he feared if it were not here ended , it would have ill effects upon the Empire , and especially upon Albert ; considering the great number of the Princes of great Note which were leagued against him , & concerned in it . That therefore it was his Desire and Command that they should lay down their Arms , and consider of the Means of procuring a Peace : That if Albert were so content , he would take care to perswade those of the other Party to acquiesce in this his Opinion : He desired very earnestly that Albert would not deny him this , because otherwise in the present state of Affairs , he ( the Emperor ) could not make use of Albert's Service , witout increasing the suspition which was then in Germany : That this would be a very great affliction to him who desired nothing more than the Peace and Tranquillity of the Empire . In the beginning of August , Augustus the Brother of Maurice , returned out of Denmark ; a few days after , having consulted with his Council , he caused his Subjects , and amongst them , those of Wirtemberg , to take an Oath of Allegiance to himself and his Heirs-Male , and that if he had no Male-Issue , that then they should return under the Subjection of John Frederick and his Sons , if he were obedient to the Emperor , and observ'd the Treaties made some years since : but if he did otherwise , then they were to admit the Landgrave . This being thus done , he was proclaimed Electoral Prince , and summoned a Diet of his States to meet the Twentieth of August . The Seventeenth Day of August there was a very great Earthquake at Meissen in Misnia . At the Day appointed the States assembled , and a numerous Diet was opened at Leypsick ; Augustus proposed to their consideration in the first place , Whether they would enter into his late Brother's League with King Ferdinand , the Princes and Bishops , and prosecute the War against Albert. Secondly , What should be done in order to a Peace with John Frederick , the late Elector ; because in the absence of Augustus , that Prince had sent Ambassadors to the Great Men , and demanded to be restored to the Electoral Dignity , and to his Possessions which had been taken from him by the Emperor , and conferred upon Maurice ? After Deliberation , the States gave Answer , That they were of Opinion , that he should make a Peace with both Parties , and that Albert the Elector of Brandenburg should be induced to enter into a Treaty of Peace , and to that purpose there passed an Act of State , though Ferdinand King of Bohemia , very diligently sollicited them by Henry Plaw his Chancellor , to continue in the late League . To this Convention John Frederick sent another Ambassy , and demanded to be restored to his Inheritance , with some sharpness of Words ; and it was seconded also by those which were his Subjects , in this Assembly , but it had no effect , Augustus pretending , that he was not obliged to a Restitution and adhering to the Articles and Agreements made by John Frederick with the Emperor when he was taken Prisoner ; yet he said , he would consent to a Continuance of the Claim , and not reject all Treaty thereupon . During this Convention of the States , Henry Duke of Brunswick desired the Aid of Augustus Duke of Saxony against Albert , who was then levying new Forces . So soon as ever John Frederick heard of the Death of Maurice , he sent John William , one of his Sons , to the Emperor , into the Low Countries , to sollicite his Restitution ; and almost at the same time the Nobility and States , in the absence of Augustus , sent Ambassadors to recommend him to the Emperor . John Frederick at the same time also sent Ambassadors to Ferdinand , and to the King of Denmark about the same Affair . In the mean time , the Bishop of Wurtzburg besieged Schweinfurt , which had been Garrison'd by Albert , as I have said above , and the Forces of the Bishop of Bamberg , and of the City of Norimberg , when they had sometime besieged Collebach , levied the Siege , and joyned with the Count of Plaw , who then lay before Hosie , a Town belonging to the Elector of Brandenburg . In this Month Nine Persons were condemned to be burnt at Lyons ; some of them having been imprison'd above a year . There were Questions proposed to them one by one , concerning the Presence of Christ's Body in the Eucharist , Purgatory , the Mass , Auricular Confession , the Ceremonies of the Church , Invocation of the Virgin Mary and the Saints , the Primacy of the Pope of Rome , Free-Will , Justification by Works , concerning the Church , the Power of the Bishops , the Monastick Vows , the Choice of Meats , Extream Unction , Confirmation and Images . They all of them severally made the same Answers to every one of these Questions with great constancy ; alledging for what they said , the Testimony of the Scriptures . Whilst they were yet in Prison , they comforted one another by their Letters , and they sent others to their Friends , and to the Neighbour-Churches , wherein they gave an Account of what had happened . One of these Prisoners , Lewis Marsac , a Souldier , reciting several Passages out of the Sacred Scriptures , the Inquisitors who examin'd him , asked him if it were fit for him to read the Scriptures , and how he knew these things were in the Gospels ? The King's Lieutenant also said there were only two Evangelists , Matthew and John , the other two and Paul pick'd up a few Scraps or ends of the Story , and patch'd them together : He said also , That if the Doctors of the Church had not given Authority to the Writings of St. Paul , he should not have regarded his Epistles more than he did Aesop's Fables . When on the other side , Marsac replied , That there were very excellent Testimonies in the Scriptures concerning the Vocation and Apostleship of St. Paul , especially in the 1st . Chapter of the Epistle to the Galatians : He replied , That is nothing to the purpose ; for he bears witness to himself . The Executioner had order to put an halter about the Neck of each of the Prisoners when they were carried to Execution ; but Marsac having served the Crown as a Souldier , the Judges had ordered he should be led without that Mark of Disgrace : But Marsac turning to the principal Judge , said , Is their Cause better than mine ? I Pray Sir , why do you not bestow the same Chain upon me ? Why should not I too be admitted into the Fellowship of this Noble and Illustrious Order of Knights ? Alluding to the Custom used by Princes , who to honour and exalt their particular Friends , admit them into their Order ( as they call it ) and give them a Chain or Collar of Gold , as an honourable Badge of it . Five of these , who were Frenchmen , had been Students in the University of Lausanne , where they had been maintained by the Canton of Bern , in which that City stands ; and when they heard these Students were taken up , and in great danger , the Canton sent a Memorial to the King , and desired these Students might be returned to them : But the King disappointed them in this , pretending , that by Law he could not do so . It is thought the Cardinal of Tournon blew the Coles in this Affair . We have already spoken of the Death of that Illustrious Prince Edward the Sixth King of England . He had before been consumptive , and in the beginning of January he fell sick . His Disease increasing , he became very sollicitous for his Kingdom and the State of Religion , and began to consult his more intimate Friends , Who was the fittest Person to suceed him ? For though his Father had by his last Testament made Mary and Elizabeth , his two Sisters , his Heirs , as we have above related ; yet because now he was come to somewhat a more advanced Age , he thought it belonged to him to appoint his Successor , and the rather , because there was a general and common Dispute concerning their Legitimacy , and Mary did also profess the Roman Catholick Religion ; and if she should succeed , he had reason to fear the Religion which was then established would be subverted , and the Nation be endangered to be brought under the Dominion of a Foreigner . He resolved therefore after great deliberation to chuse Jane , Duchess of Suffolk , Grand-child to Mary , the younder Sister of Henry the 8th . for his Successor . This Resolution being approved by his Council and Nobility , and the Mayor of London , the Archbishop of Canterbury and Primate of all England , was sent for to Court to sign it : But he refused to do it till he had spoken with the King ; being accordingly admitted into the King's Chamber , and having with great freedom discoursed this Business with him , at last he consented , upon the King 's extream importunity . The King died ( as I have said ) the 6th . of July , and the fourth Day after Jane was proclaimed Queen of England ; and the Instrument was read at the same time ; reciting how King Edward , for great and weighty Causes , had , with the Consent of his Peers , disinherited Mary and Elizabeth his Sisters , and transmitted the Succession of the Kingdom to Jane his Cousin . The Nobility and People of England were much displeased with this , not so much out of affection to the Princess Mary , as out of hatred to the Duke of Northumberland ; there being very few or none who did not look upon him as the Author of this Project , that he might bring the Crown into his own Family . Whilst these things were thus in agitation , the Princess Mary fled to the Castle of Framingham in † Suffolk , and assuming the Authority of a Queen , implored the assistance of her Subjects . This being known at London , Northumberland levied Forces , and with the consent of the Council , marched out of the City with an Army to take the Queen : But in the Interim , that part of the Council which continued in London , seeing the dissatisfaction of the People , and that great Forces came in to the Assistance of the Queen in Suffolk , they thereupon changed their Minds , and proclaimed Mary Queen , and detained Jane a Prisoner in the Tower. Assoon as the News of this change came to the Camp ; the Army , which neither willingly embraced the Cause , nor loved the General , revolted also , and upon the Receipt of a Letter to that purpose , seized the Duke of Northumberland at Cambridge , and brought him the 25th . day of July a Prisoner into London . It is incredible with what Reproaches the People entertain'd him : Some call'd him Traytor , others Parricide , and other , the Murtherer of a most innocent Prince . For his attempting to set his Daughter-in-Law upon the Throne , had caused a mighty Jealousie , that he had a long time been forming this Project , and in conclusion , had hasted the King's Death . Afterwards his Children and his Brother were taken into Custody , and some other Noblemen , and Sir John Cheek , the King's Tutor , a Person of great Learning and Virtue ; but this last was soon after dismissed , when they had stripp'd him of almost all he had . The Third of August , Queen Mary entred London , and going to the Tower , she immediately released the Duke of Norfolk , who had been almost seven years a Prisoner there ; Tonstal , Bishop of Durbam , and some others , who being of the Roman Catholick Religion , had been removed from their Sees ; whom she also restored to their Places again . And as for Gardiner , Bishop of Winchester , though he had in a Printed Book defended the Divorce made by Henry the Eighth , of Catherine , the Mother of Queen Mary , as I have set forth in the Ninth Book of this History ; yet she notwithstanding made him Lord Chancellor of England , which is an Office of the greatest Dignity and Power in that Kingdom . When Queen Catherine urged in her Defence the Bull of Pope Julius the Second , in Approbation of her Marriage , the King on the other side , said it was invalid , and sent Gardiner , who was not then advanced to the Dignity of a Bishop , to Pope Clement , to procure that Bull to be by him declared void . He coming to Rome in February , in the Year 1529. earnestly pressed his Errand on the Pope . Clement , according to the Proverb , had then got a Wolf by the Ears , and though he was very desirous to please the King , yet fearing to offend the Emperor , he only said he would write to the Emperor to produce the true Bull. Gardiner consented to this , but desired it might be done in two Months ; and when that time was elapsed , that if the Bull were not then produced , it might be declared false . The Pope thought this way of Proceeding was contrary to the Custom , and unjust , and endeavoured to appease and quiet the King by good words : But Gardiner said on the other side , that if what the King desired , were not done , it would bring great Mischief on the See of Rome . The Emperor and Ferdinand his Brother , the 27th . of April , by their Ambassadors express'd their discontent at this , and expostulated with the Pope , as too too much inclin'd to favour the King , and for that he had permitted the Case to be heard in England ; and at the same time they appointed Proctors to prosecute the Suit in their Names at Rome , with large Commissions and Instruction . Thereupon the Pope commanded Cardinal Campeio to return back to Rome ; to which he was induced by a Letter which he had received from Wolsely Archbishop of York , wherein he had given the Pope an Account of a new Love the King had entertained , as I have set forth in the said Eleventh Book . The Twenty second Day of August , the Duke of Northumberland , having before been tried , and found guilty of High Treason , and received Sentence of Death , was brought upon a Scaffold on Tower-Hill , where he made a Speech to the People , and amongst other things , exhorted them , That they should continue stedfast in that Religion which they had received from their Ancestors ; affirming , that he thought all the Calamities which had befallen the English , especially since the Death of Henry the 8th , proceeded from nothing but their having separated themselves from the rest of Christendom . He had for some years before pretended to be of a contrary Opinion , and had openly renounced the Roman Catholick Religion ; and it was said he had been prevailed upon to discourse thus , upon Promises of a Pardon . And although he ended his Speech with a Protestation , that what he had said , came from his heart , yet some thought he repented it , when he had look'd about him , and saw there was no refuge to be expected , and that he had been impos'd upon by flattering Promises . Sir Thomas Palmer Knight , who was beheaded at the same time , professed the Protestant Religion with great constancy . Northumberland was ( as I have said ) convicted of Treason and Rebellion ; and altho , there were great Suspicions that he had poyson'd the late King , yet this , at his Trial , was never , or very little at most , urged against him ; and in the Sentence or Judgment pronounced against him , it was never mentioned . We have said above how Peter Martyr the Florentine , about six years since was sent for into England by the late King Edward , and upon his Arrival , made Professor of Divinity at Oxford . He was much honoured and esteemed , both for his signal Virtue and Learning ; but then there were others who did no less envy and hate him . Upon the Death of the King , he was commanded not to depart , or carry away what he had , without the leave of the Magistrates , and severely threatned if he did any thing to the contrary ; he readily obeyed this Order at first ; but when he perceived Delays were made use of , he wrote to the Council , and acquainted them with the Condition he was in , and desired , that if any thing were laid to his Charge , he and his Accusers might be heard face to face before the Council . When , by this means , he had obtain'd their leave to be gone , he went to London : There he found the Archbishop of Canterbury , his good Patron and Friend , who , by the Preachers , was ( at the instigation of the Roman Catholick Bishops ) represented as one that was unsteady ; that the Mass was restored at Canterbury by his Order ; that he himself was to say Mass at the King's Funeral , and that he had promised the Queen he would do so . And at the same time , there was a great noise of a Disputation that was soon after to be . So soon as the Archbishop heard this , he put out a Paper to vindicate himself ; wherein he confesseth , That a certain Priest , without his knowledge or consent , had said Mass at Canterbury . The other Report , concerning the King's Funeral , he denied ; adding , that if the Queen would grant him her Leave , he would prove , that the Communion-Service , and the Articles of Religion set out and established by King Edward , concerning the Lord's Supper and several other things , were consonant and agreeable to the Holy Scriptures : but on the contrary , the Papal Mass was contrary to the Institution of Christ . To the proof of which Assertion , he did not need the Aid and Assistance of many , but only desired that Peter Martyr and a few † others might be permitted to be his Companions and Seconds in this Affair . And whereas they of the Church of Rome made great Boasts of the Antiquity of their Religion , and pretended it had stood above Fifteen Hundred years , he said , they could never prove this ; but he undertook to shew that the Religion which was setled here under Edward the Sixth , and which was yet the established Religion of England was the genuine and truly ancient Religion which was delivered to us by Christ and his Apostles . This † Manifesto being by him made publick at London about the Fifth Day of September , Peter Martyr came about the same time from Oxford to him , and being by the Archbishop acquainted with this Paper , he commended it , and said he would not decline any labour or danger that could befal him in the defence of it . Whilst they were expecting a Disputation , the Archbishops of Canterbury and York , and the Bishop of London , Worcester , and some others , were for their Religion , and for some Sermons they were said to have Preached against the Queen , by the Order of the Council , before she was proclaimed Queen , sent to the Tower , the Fourteenth of September . Hugh Latimer was also taken up , whom King Edward had delivered out of Prison , his Father having confined him on the account of his Doctrine . In the mean time , though Peter Martyr saw clearly the danger he was in , yet having done nothing contrary to the Laws of England , he relied upon his Innocence , and would not depart without a Passport or publick Dismission . When therefore he had obtained this , Signed by the Queens own Hand , he arrived first at Antwerp , and from thence went to Cologne , and so to Strasburg ; from which place he went when he was sent for into England , and here he found Bernard Ochin , who was come thither not long before him . It was reported in Germany , that the Emperor had advised Queen Mary , his Cousin , that she should govern her People with great Clemency , and not change the Religion she found setled , nor marry a Stranger , he himself having learn'd by sad experience the great dangers which attended a Change in Religion . Whether this were so or not , I cannot affirm ; but the Event seems to prove the contrary ; for she having commanded all the Protestants which were Foreigners , to depart the Kingdom , and imprisoned many of the Natives , quickly resetled the Roman Catholick Religion , as I shall shew hereafter : the first of October the Queen was Crowned , and the Tenth of the same Month a Parliament began . The Emperor had summoned a Diet to meet the Thirteenth of August , as I have said in the beginning of this Book , which was first Prorogued to the First of October , and afterwards to the Month of January . After the Battel in which Maurice of Saxony was slain , Henry Duke of Brunswick , and Albert Marquess of Brandenburg , began each of them to recollect their scattered Forces , and to levy more ; the Bishops and Norimbergers supplied Henry with Money for that purpose : But then all men wondred from whence Albert had these Nerves of War : And there was a Report , that Mary , the Emperor's Sister , furnished him with Treasures ; which was again denied by the Imperialists , and they pretended too to wonder that men should be so silly to think so . But the Moneys coming in somewhat slowly to Henry , and this being known to Albert , he reduced him to great danger , by solliciting his Souldiers to a defection , who bore the delay of their Pay with great impatience ; but the Tenth day of September , in the very moment of time when the Soldiery was in their Ferment , and just entring into a Mutiny , the Remedy came , and all that Tempest was quieted . And Henry , for the better supporting his Interest , made a Peace with Erick his Kinsman , who had till then served under Albert , against him . The King of Denmark some time before this , had sent Ambassadors into Saxony , to promote the Interests of Augustus his Son-in-Law , and they being assisted by the Ambassadors of the Elector of Brandenburg , made a Reconciliation between Albert and Augustus . The Conditions were , That Augustus should not prosecute the War begun by his late Brother , nor send Succors to the Enemies of Albert : And Albert promised the same for his part ; and that if the necessity of the War enforced him to march his Forces near the Territories of Augustus , he would do him no dammage . Augustus was to take great care that none of his Souldiers when they were disbanded , should enter the Service of Albert's Enemies ; and lastly , That the ancient League between the Houses of Saxony and Brandenburg should be renewed assoon as could be . The next Day , which was the Twelfth of September , Albert marched his Army out of Brunswick , and falling upon the Enemy , which was then near the City , he was beaten : Henry had greater numbers of Men , and in them about 20 Foot-Companies ; but Albert had no Foot ; yet he made so vigorous a Defence , that Henry found it a Bloody Victory . And Albert retreated again into Brunswick . In the mean time , those who were besieged in Hoffe , were in great streights , Count Plaw and his Allies having battered the Town extreamly with his Cannon ; and Albert being beaten , so that no Relief being to be expected , the Place was surrendred , and Plaw took an Oath of Fidelity to himself and his Children , and left one Foot-Company and some Cannon , to keep it for him . We already mentioned the Turkish Fleet , which coming this year into the Tyrrhenian Sea , some French Ships from Marseilles , joyned them , and they entred the Isle of Corsica , belonging to the States of Genoua , and reduced all ( but a few Towns ) under them . We have also said how the Emperor took Hesdin , which he demolished in the same manner as he had Terovanne . In the Interim the King of France was gathering an Army at Amiens , and expected the coming of the Swiss , whom he had sent for to assist him . The Emperor having ruin'd Hesdin , had some thoughts in the latter end of August to send his Army against Dourlens : But the Constable of France having had some notice of this Design , he suddenly brought a great Body of Horse , and some Foot into the Field ; and falling sooner than was expected , upon the Imperialists , put them to flight , and slew and took Prisoners many of them . And when after this , in the beginning of September , ten Thousand Swiss were come up , the King coasted the Somme ( a River which runs by the City of Amiens ) and went up to Corbie , and from thence sent some Troops of Horse towards Bapaume , as if he designed to besiege that Town . The seventh day of September he sent an Herald to Cambray , to know how the Inhabitants stood affected to him . It is a great City , and a Bishops See , and belonged anciently to the Empire . In all these Wars between the Emperor and France , it had hitherto stood Neuter , but at this time was more inclined to the Emperor's Interest . The King therefore sent to them , that if they would stand to their Pacts , he would do so too , provided they opened their Gates to him , who was the Protector of the Empire , and were ready in all things to shew him the same respect they did to the Emperor . When the Governour of the City had communicated this Message to the Emperor , he received this Answer ; That seeing the French had wasted their Territories by Plunder and Fire , they should make use of Forces against them . But before this Answer came from the Emperor , the French entred into acts of Hostility against the City , and after some Skirmishes for some days , besieged the City , but finding that there was no advantage gained by it , the thirteenth of September he raised the Siege , and marched within two Miles of the Emperor's Camp , which lay then by Valenchiennes , a City of Hainault upon the Schelde , the next day he came nearer , and it was thought a Battel must have followed , but the Event was this , the King coming so near the Emperor's Camp , and losing many of his Soldiers , the eighteenth of September drew off his Army , and marched away , wasting the Countries through which he passed . An account of this being given by both sides , the French pretended the Imperialists had refused to Fight , which they denied ; but the King of France however soon after returned home and dismissed the Swiss . In the same Month , the six Foot Companies , which , as I have said in the former Book , the Emperor put into Ausburg as a Garrison , were disbanded also . About the same time the Elector Palatine , the Archbishop of Metz , and the Dukes of Bavaria and Wurtzburg , met at Hailbrun , and the Ambassadors of the Elector of Trier , and of the Duke of Cleave ; the Bishop of Passaw was there also in the behalf of Ferdinand , King of the Romans . This Summer , there was a great and a raging Plague in Paris , and yet at the same time , many were burnt for Lutheranism . The King had a † Mistress , who was now a Widdow , but had formerly been the Wife of a Gentleman , who had been Governor of Normandy . Aumal and Marchian , who , as I have said above , were taken Prisoners , were her Sons-in-Law . And Albert demanded of Aumal a Hundred Thousand Crowns , but that was more than he was able to Pay. There was at the same time , a strong report that this Lady had so great an Interest in the Affections of the King , that she obtained from him a grant of the Estates and Goods of those who should be Convicted of Lutheranism , that from the Sale thereof , she might raise so much Money as would ( without his Charge ) redeem her two Sons-in-Law out of their Captivity . The custom of France being such , that a condemned Person doth not only forfeit his Life , but his Estate also to the King. When therefore this Game was once started , it is said , many were endangered by it . Whether this were so or no , I will not affirm ; but however , nothing is more certain , than that the Blood of innocent Men has in France and other Places been shed , not only for the Pleasure and Satisfaction of others , but also for their Profit and Enriching . Albert , as I said , fled from the unfortunate Battel which he had Fought , into the City of Brunswick ; but understanding soon after that Henry intended to besiege that place , he ordered his scattered Forces to Rendezvous in Thuringe , and there to attend his coming to them , and sending to his Kinsmen and Relations for Succours as soon as they came up , the fifth of October he marched with great Expedition , and preventing the Expectation of all Men , arrived at Weimar , where he was very kindly entertained by John Frederick , late Duke , and Elector of Saxony , with whom he staid two nights to refresh his weary Forces , and then went for France . The Count of Plaw , and his Confederates then lay before a Town of his called Birut , but hearing of his sudden Arrival , they raised the Siege , and retired to Bamberg . Albert in the mean time going out with a small Party of Horse to see what they were doing at Hoffe , the eleventh day of October , found the Garrison Soldiers carelesly diverting themselves without the Gates , and suspecting nothing : Taking this opportunity , and exhorting his Men to second him in it , he immediately set upon them , and forced them to shift for their Lives . The Townsmen being overjoyed at the sight of their Prince , took Arms at the same time also , and sallied out so opportunely upon the Garrison , that they were almost all slain . He found there some great Cannon , and some Field-Pieces , but without any Carriages , because the Enemy had carried all that there was in the Town of that Nature , to the Siege of Birut ; leaving therefore a Foot Company to defend Hoffe , he went to Blasseburg , his Principal Castle . When Albert was retired , Henry with his Army sat down before the City of Brunswick , and battered it very furiously with his Cannon ; but the Bishops and the Norimbergers , who maintained his Army , sending for him , he demanded of the Inhabitants of Brunswick , about fourscore Thousand Crowns , they denied this at first , but the Garrison within the City refusing to bear Arms any longer for their defence without Pay , forced them at last to promise Payment of it . And Henry having appointed his Soldiers the day when they should receive their Pay , marched away , and passed through Thuringe . This being known to John Frederick , Duke of Saxony , who till then had not been reconciled to him , he left his Lady , who was then sick at Weimar , and with his three Sons went to Gothen to that purpose . But Henry being then on his March , wrote a Letter to the Duke to this Effect . Though ( said he ) I have had a just Provocation , and not been destitute of an Opportunity of late Years to revenge the Injuries you have done me in former times ; yet because then you were the Emperor's Prisoner , I never attempted any thing against either your Children or Subjects , but committed my wrongs to the Determination and Judgment of the Laws . But you Sir , were so far from acknowledging your former Injuries that you have lately entertained , comforted , aided , and with your Council assisted the Marquess of Brandenburg , the destroyer of Germany , and my particular Enemy ; and although you did this very privately , yet I was well acquainted with it . If therefore my Army has in its March done any dammage in your Territories , you have no reason to complain , because you began your self . Henry had in truth resolved to waste the Territories of Albert and Volrate , Earls of Mansfield , upon the account of the War the last Year ; but Augustus Duke of Saxony had interposed his Mediation at their Request , and put an end to that difference ; upon the receipt of this Letter , John Frederick sent Ambassadors to Henry , and endeavoured to allay his anger , so that Henry came to Weimar with two Troops of Horse , and two Foot Companies , and quartered the rest of his Army in the neighbouring Country : And here he was met by Minquice , the Duke's Chancellor , and having entred into a Treaty with him , at length he disposed him to terms of Amity . And whereas Henry had before demanded great Sums of Money , he perswaded him to remit a great part of it , and after two days stay in that City without doing any dammage , he friendly and quietly marched away . The eighteenth day of October there was a Conference or dispute began in London , by the command of the Queen concerning the Presence of Christ ( as they call it ) in the Sacrament of the Altar . It was continued six days , though not without some heats , and ill Language . One † Weston a Roman-Catholick Divine , who was the principal Mannager of the Dispute , behaving himself very Intemperately . What was the Issue of this Dispute , we shall set forth together with the Laws which passed in this Session of Parliament . About the end of October , one Michael Servetus a Spaniard was burnt at Geneva . He had many years since Printed several small Books , in which amongst other things , he had discoursed concerning the Trinity , contrary to the Sense of the whole Church : And coming this year to Geneva , the Senate being informed of his being there , commanded him to be apprehended , and ordered Calvin ( who had before written against his Doctrines ) and the other Ministers of their Church , that they should enter into a Conference with him . There was a long , and a sharp dispute between them , Servetus without any Modesty , often giving Calvin the Lye. In the Interim , the Senate being very desirous to proceed with great deliberation in a thing of this weight , consulted the Doctors of Berne , Zurich , Basil , and Schafhouse ; who all said , that these Doctrines were very Blasphemous and Injurious to the Majesty of God : But Servetus not only stood to his Opinion , but defended it with ill Language and Reproaches , and was thereupon sentenced to Death . When he came to the place of Execution , William Farel exhorted him to call upon Jesus Christ the Eternal Son of God , but he refused so to do , nor did he express the least Sign of Repentance , yet because he did not defend his Doctrine before the People , it brought a very great Envy upon Calvin : whereupon he set forth a Book , wherein he gives an account of his Doctrine , and of whatever else had passed in this Affair , and teacheth that the Sword may be lawfully imployed against Hereticks . The thirtieth of October , James Sturmius , a Man of great Prudence and Integrity , and on the account of his rare natural endowments and extraordinary Learning , esteemed the Glory of the German Nobility , died at Strasburg , having been for two Months afflicted by a Quartane Ague ; he lived something above Sixty three Years . About this time Reginald Pool , one of the Cardinals , who was sent from Rome through Germany to the Emperor ; when he was now arrived at Dillinghen , a Town upon the Danube , in the Borders of the Palatinate , belonging to the Bishop of Ausburg , was ordered by the Emperor ( who sent James Mendoza on that Errand to him ) to stay there till the Emperor should give him leave to come to him . Henry of Brunswick left Weimar , and the seventh day of November arrived in the Camp of the Confederates , which was then at Lichtefelse , a Town in the Bishoprick of Bamberg ; they had shut up in this Town nine Companies of Foot , which were put into it by Albert , which were the same that had before been at Birute , and the Count of Plaw had some time before sate down before the Place with his own , and the Forces belonging to the Confederates , to which those under the Duke of Brunswick being now added , and some Cannon being sent from Norimberg to batter the Town , the tenth day of November they yielded themselves at discretion : Some of the Captains being taken thereupon into Custody , the rest disarmed and sent home without Colours . This being done , they Marched to Culembach , a Town in the Territories of Albert , and with their Cannon furiously battered it ; when therefore the Inhabitants saw they could not defend it , they removed their Goods into the Castle of Blasseburg , and having set Fire to their Houses , retreated thither themselves ; upon this the Enemy rushing in , put some few they found in the Town , to the Sword , and putting out the Fire , took what was left . Count Plaw having thus taken Lichteberg a Castle , Hoffe and Birute , two small Towns and dismantled them , sate down before Basseburg the strongest place belonging to Albert , and then very well Garrison'd . About this time the French suddenly marching out of Piedmont , surprized Verceile , a Town belonging to Savoy , and then in the Hands of the Spaniards : But then considering that by reason of its vicinity to the Dukedom of Milan , and being informed also that Gonzaga the Emperor's Lieutenant was marching towards them with his Forces , and that it would be very difficult to defend it , they Plundered the Place , and in good time marched away , laden with the Spoils of it . Not long after this , an account was given from Venice , and other places , that Solyman , Emperor of the Turks , had caused Mustapha his eldest Son to be Strangled upon a suspition of Treason and Disloyalty towards him . The report was very strong , that a second Wife of Solyman's had put him upon this Murther , in order to the advancement of her own Son , which she desired might succeed his Father in the Empire . I have already given an account of the Commitment of the Archbishop of Canterbury ; he and the Lady Jane , with three Sons of the Duke of Northumberland were brought to Tryal in the Month of November for Rebellion and Treason , and found Guilty : But according to the custom of that Kingdom , they were remanded to Prison , and upon the Intercession of some on their behalf , they were reprieved . Sebastian Schertilingen , whom I have often mentioned , upon whose Head and Life the Emperor had set a Price , as I have said in my twenty fourth Book , was about this time reconciled to the Emperor and Ferdinand his Brother , and recovered his Estate again . At the Sollicitation of the Bishops and their Confederates , the Judges of the Imperial Chamber in the usual form † Proscribed Albert of Brandenburg , the first of December , as a disturber of the publick Peace , and of the Empire , and sending their Letters to all Parts to be publickly affixed , exposed his Life and Fortunes to the will of any Man that would make a Prey of them . In the Interim , Henry Duke of Brunswick having left Count Plaw to carry on the Siege of Blasseburg ; he marched the sixth of December with his Forces to Schweinfurt , which is a City of Franconia , seated upon the Mayn , which Albert then held with a strong Garrison . The Forerunners of Henry's Army was a reinforcement of Soldiers , sent from Norimberg and Forcheim : But Albert foreseeing this Siege , had before-hand carried into the City whatever Victuals could be found in the Neighbourhood , and then had burnt down all Houses near it , that he might make it impossible to carry on a Siege against it in that dead time of the Year . So not being able to effect any thing , and having also lost some of his Men in a Sally , which Albert made out of the City , this General was soon forced to retire , and marching with a small Retinue , he passed through the Territories of John Frederick , Duke of Saxony , without doing him any Dammage in his return Home . When Albert heard that he was † Proscribed , he appealed to the Emperor , and beseeched him to reverse the Sentence : But the Emperor said , he ought not to hinder the Execution or Administration of Justice . Whereupon Albert refused to submit to their Judgment , pretending it was obtained by Purchase and Bribery , and soon after published a Protestation or Remonstrance against it . The Chamber in the mean time , commanded the neighbouring Provinces of the Empire to put this Decree in Execution . The tenth of October , a Parliament was begun in England , which sate till the sixth of December , and then was dissolved , in which all the Laws of Edward the sixth , concerning the Lord's Supper , the Ceremonies of the Church , and the Administration of the Sacraments , the Marriage of the Clergy , the Election of Bishops , the Ordination of Ministers , and the publick Liturgy , and all other things of that Nature were repeal'd ; and all things pertaining to Religion were reduced to the same State they were left in when King Henry the eighth died . That no disturbance should be given to those Priests and Ministers of the Church , which should hereafter be Licensed , & the Divorce of Catherine the Mother of Queen Mary , was declared Illegal . There was also a Proposition of the Marriage of the Queen to Prince Philip , the eldest Son of the Emperor , made to the Lords of the upper House , for the obtaining their Approbation . There had before been a Fame spread , that he was to Marry his Cousin-German , the Daughter of Emmanuel , King of Portugal , and of Elenora his Queen . This Marriage with Queen Mary of England being at last agreed ( after the rising of the Parliament which opposed it ) the Emperor sent for Cardinal Pool to him out of Germany , where , till then he he had detained him , as I said before . This Procedure caused a Report , That Pool being descended of the Royal Family , and much esteemed by the English Nation . It was suspected he might have possibly put some stop to this Marriage . There were also other Bishops ordained in the Sees of those whom I have mentioned to be Imprisoned about this † time . The Emperor also sent a very splendid Embassie into England , for the Solemnization of the Marriage between Prince Philip who was absent , and Queen Mary , the principal Person , in which was Count Egmondt : They arriving in London in the beginning of January , after a Treaty of some few days Continuance , concluded this Affair . The People were much enraged against this Match , and some of the Nobility having Communicated their Counsels to each other , broke out into a Rebellion , the Principal Leader in which was one Sir Thomas Wiat , he raising an Insurrection in Kent , caused grievous and sharp Sermons to be Preached against the Queen and her Council , as designing by this forreign Match , to involve England in a perpetual and most wretched Slavery , † and also that she had extinguished the true Religion , and restored the Roman-Catholick again . Kent is one of the most Eastern Counties of England , ennobled by the City of Canterbury , and lying upon the Streights of Calais , over against France . The report of this Commotion coming to London the twenty fifth day of January , there came soon after News , that Henry Duke of Suffolk was raising Men in Devonshire ; whereupon the Queen levied what Forces she could get together , and made Thomas Duke of Norfolk , whom she had lately discharged out ▪ of the Tower , her General ; who marching towards Rochester Bridge , was deserted by his Soldiers , who went over to Wiat , so that he got back to London with great Difficulty . For the appeasing these Tumults , and avoiding of the Dangers that threatned them , the Emperor's Ambassadors took Ship in the beginning of February , and returned into Flanders . The same day the Queen went into the City of London , and in the Guild-Hall made a sharp Speech against Wiat , saying she knew all his Projects ; and expressing the tender Love she bore to her People , and saying she had done nothing in it without the Advice of her Council : That she had now lived a considerable part of her Life in Virginity , and that even now it was none of her Desires to Marry ; but would willingly have continued Single , if the States had thought it convenient . That she was very much afflicted to see her Kingdom endangered , and filled with Slaughter and Bloodshed on the Account of her Marriage : She desired therefore that they would persist in their Allegiance , and assist her in revenging the Perfidy of those wicked Men who were in Rebellion against her , whom they had in Parliament , freely declared to be the lawful Heir of her Father . When she had thus calmed their Minds , she appointed some to defend the City , and ordered the Earl of Pembroke to take care of the Suburbs . She had before this , Proclaimed Wiat a Traytor and an Enemy to the Nation , and had ordered some Propositions he had sent her , to be openly read to the People at the same time , which are said to be , That the Queen should put her self into his Custody : That he should have the disposal of her Marriage , and the determination what Privy-Counsellors should be continued or dismissed . Three days after , a Pardon was tendered to the Multitude , upon Condition they deserted the Authors of this Sedition , and a vast reward was promised to whoever could take Wiat. The Duke of Suffolk was at the same time Proclaimed Traytor . That day the Rebels came up to the City , and the Queen ordered the Draw-Bridge to be broken down , that none out of the City might joyn with them . The next day they took Southwark , believing that the Citizens of London would rise and joyn with them , but they were kept in awe by the Queens Forces . In the mean time , the Duke of Suffolk was taken in another part of the Nation , by the Earl of Huntington , who was sent with some Horse by the Queen on that Errand . The Rebels having spent two days in attempting in vain to pass the River at Southwark , they marched to Kingston , about eight Miles above the City , and there passed the Thames , and bore directly down upon the City , where Wiat was at last taken by the Forces under the Earl of Pembroke , and sent to Prison , and all his Forces were dispersed . The next day , which was the seventh of February , there was a Proclamation put out , that it should be Death for any Man to harbour any of the Rebels , and not forthwith discover and produce him . A few days after , the Duke of Suffolk was brought a Prisoner into the City . The twelfth day of February , Guilford Dudley , Son of the Duke of Northumberland , and the Lady Jane his Wife , the eldest Daughter of the Duke of Suffolk , who had been declared Queen by Edward VI. as I have said , were publickly Beheaded upon a Scaffold raised in the Tower of London for her Principally ; because they had aspired to the Crown , contrary to the Laws of the Succession . Though her death was hid from the Eyes of the People to prevent or abate their Compassion ; yet the greatest part of them heartily lamented the hard Fate of the Lady Jane : She was thought a most innocent young Lady , brought up like a Princess , very Learned , and was now involved in this Calamity , not because she sought , but for that she did not refuse a Crown that was offered her . She made a Pious and Modest Speech to those that were present at her Execution , and having implored the Mercy of God through Jesus Christ , she caused her Maids that waited upon her , to cover her Eyes and Face with a piece of Holland , and then submitted her Neck to the Executioner . The same day Courtney , Earl of Devonshire , who after many Years Imprisonment , had lately been discharged out of the Tower , was again taken into Custody upon suspition of having been concerned in this Rebellion . After this in London and Westminster where the Queen then was , many were hurried to Execution , and amongst them some of the Nobility . And some also escaped , the Principal of which was Sir Peter Carew , who found refuge in the Court of France . The Duke of Suffolk was Tried , and found Guilty the seventeenth day of February , and Executed the twenty first of this Month. Whilst things went thus in England , Sybilla of Cleve , Wife of John Frederick Duke of Saxony , died the same twenty first day of February at Weimar , and the eleventh day after , the Duke followed her himself , having been sick some time before . They both died in the true Knowledge of God , and it was observed , that when he gave order where his Lady should be Buried , he commanded them to reserve a place for himself by her side , because it would not be long e're he should follow her , nor was he deceived in his Expectation . The third day of March following , having heard a Sermon as he lay in his Bed , implored the Divine Mercy , and commended his Spirit into the Hands of God , he departed out of his Miserable and wretched Life to enter into his heavenly Countrey . There was before his Death a Treaty concluded between him and Augustus Duke of Saxony . In order to this , the King of Denmark sent some time since an Embassy , which after a Debate of six Months continuance , a little before his death brought their Dissentions to a final Conclusion on these Terms . John Frederick departed from his Right in the Electorate Misnia , and the Mine-Towns , upon condition , that if Augustus should die without Issue-Male , the same should return to John Frederick and his Issue-Male : That in the Interim the said John and his Issue should enjoy and use the Title of Elector , and the Arms of the Family of Saxony , both in sealing and stamping Moneys : Augustus on the other side , granted to him and his Children certain Governments , or Baylywicks and Towns , and in lieu of certain Debts due to him from Maurice , and in Arrears at the time of the Death of the said Maurice , Augustus was to pay the sum of one hundred thousand Crowns : He was also to redeem the Town and Castle of Koningsperg in Franconia , which was mortaged to the Bishop of Wurtsburg for forty Thousand Crowns , and to restore the same to John Frederick and his Children . Lastly , That the Hereditary League of the House of Saxony , which of late years had been so much violated , should be renewed and confirmed . This Agreement was signed and confirmed by John Frederick in his last Sickness not long before his Death ; and he commanded his Children also to subscribe and seal it . Thus having with great constancy surmounted all those Calamities and Miseries which fell upon him , he joyfully and peaceably ended his Days , by the illustrious Goodness of God , not under the custody of Foreign Souldiers , as some had designed , but in his own House , after he was restored to his Liberty , to his Children , and to the Freedom of his Religion , and that when he had setled his Children and People in Peace . His Lady also had her most earnest Wish fulfilled before she left the World. For she had often said , she should die with extream satisfaction , if she might but live to see her Husband safe and at liberty : which she often begg'd of God with Sighs and Tears . The same day she died , Alexander the Son of Augustus , was born . Much about the same time , all the Strangers which then remain'd in England , and with them many of them Natives of that Kingdom , seeing the great change that was made in the Publick Religion , and the Laws , betook themselves to Germany , some to Wesel , and others to Franckfort and Strasburg . John Alasco , a Polander , of Noble Birth and great Learning , who was the Brother of Jerome , before this Winter began , went thence to Denmark ; but being not so kindly entertained there , on the account of his differing from them in the Point of the Eucharist , and being denied an Habitation on the same score in the Lower Saxony ; at length he went to Emden , a City of Friseland , and there he setled . The Fourth Day of March , the Queen put out a Book of Articles or Injunctions ; wherein she commanded the Bishops and their Vicars not to admit any man into Holy Orders who was suspected of Heresie : That they should extirpate Heresies , suppress and destroy hurtful and pestilent Books : That they should prescribe certain Rules to all School-Masters and Preachers , and suppress those who did not conform : That they should deprive all Married Priests , and punish them as their wickedness deserved , but that those who with the consent of their Wives should promise to divorce themselves , and to abstain for the future , should be treated with more gentleness , and that they should restore all those that would do Penance for this Offence , to their Livings again : That all Publick Prayers should be in the Latine Tongue , and according to the ancient Forms : That all the ancient Holy-days , Fasts and Ceremonies should be again observed : That all Children already Baptized , when they grew up , should be brought to the Bishop to be confirmed : And that they should be taught in the Schools how they are to minister to the Priest in the Mass at the Altar . When Henry the Eighth abolished the Papal Supremacy in England , as I have observed in the Ninth Book of this History , he passed an Act of Parliament , that no man should be admitted to any Ecclesiastical Function or Dignity , unless he had first taken an Oath , in which he acknowledg'd him and his Successors Supream Head of the Church of England : and that the Pope had no Authority over the Church , nor was better than a Bishop of Rome , with whom they would have nothing to do . This Oath the Queen even now remitted , and commanded the Bishops not to exact it of any man , and thereby did tacitly restare the Pope's Supremacy . That which concerns the Publick Prayers , went thus ; Henry the Eighth had commanded them to be said in the vulgar Tongue ; and in them , amongst other things , they prayed that God would deliver them from the Seditions , Conspiracies and Tyranny of the Bishop of Rome ; and this Printed Form of Prayer was by this Order of the Queen abolished . Soon after this , Elizabeth , the Queens Sister , a Lady of great Learning , was committed to the Tower , because she was suspected to have had an hand in Wiat's Rebellion . In the End of March , the Enemies of Albert , Marquess of Brandenburg , returned to the Siege of Schweinfurt . In April there came over into Germany Sir Richard Morison Knight , whose Embassie I have mentioned in the Book before this , Sir Anthony Cook , and Sir John Cheeke , Knights , both the King's Schoolmasters , and Men of great Learning , and these all afterwards travelled into Italy . And soon after Dr. John Poinet Bishop of Winchester came over also ; who , together with many other Bishops , was about this time displaced by reason of this Change of Religion . The Forces of the Duke of Florence , and the Pope besieging Siena about this time , Peter Strozza , who defended that City in the Name of the King of France , learning something of their state by his Spies , on a sudden made a Sally upon them , and slew a great number of their Souldiers ; but they recruited their Army , and continued the Siege for all that Loss ; whereupon the King of France levied Three Thousand Swiss for the relief of that Place . The Duke of Florence also marries his Daughter to Ascanio the Pope's Nephew ; and the Methods of advancing his Fortunes by this Marriage , were taken into consideration . About this time also Ferdinand Gonzaga , Governor of the Duchy of Milan , came into Flanders to the Emperor : Baptista Castaldus , whom the Emperor had sent some years since into Hungary ( as I have said ) came also about this time to him . About the middle of April Sir Thomas Wiat was executed at London . He declared , that neither the Lady Elizabeth , nor Courtney Earl of Devonshire , were acquainted with the Rebellion . About the same time , Cranmer Archbishop of Canterbury , and Hugh Latimer Bishop of London , were removed first to Windsor , and then to Oxford ; and a Disputation being mannaged against them by the Students both of Oxford and Cambridge , the 16th . 17th . and 18th . of April , concerning Transubstantiation and the Propitiatory Sacrifice of the Mass , and they continuing stedfast in their Former Opinion , they were again committed to Prison . At the same time there was a Parliament sate in England , wherein the Queen especially recommended to the States her Marriage , and the restitution of the Pope's Supremacy . The first of these she carried upon certain Conditions ; but the latter was so vigorously opposed by the Upper House , that she could not then bring it about . In the mean time , Cardinal Poole , having spent some time with the Emperor in Flanders , went to the King of France , and endeavoured to bring these Princes to make a Peace ; but his Mediation had no good success . In the end of April , Albert of Brandenburg , having received 60000 Crowns , set Aumale his Prisoner at Liberty . A little before this time , Holansperg , another of his strong Places , was taken from him by the Confederates . Not long after this , the Emperor being then at Brussels , by his Letters confirmed the Outlawry decreed the last Winter in the Imperial Chamber of Spire , against the Marquess of Brandenburg ; in which , having complained , that the Marquess had with impunity committed such Ravages , and made such Devastations in the Empire , he in the next place severely commands all the Princes and States , and especially those that lay next him , to execute the said Sentence against the Marquess . There had before this been two Meetings at Rotenburg , a City of Franconia , upon the River Tauber , in order to the putting an end to this War ; but they being both frustrated , the Emperor put out this Decree against him ; which was set up in all places : and soon after , there was a Diet of the Circle of the Rhine , holden at Worms concerning this Business . I have often mentioned the General Diet which was summoned in August ; but the Emperor being hindred from being present in it both by Sickness and Wars , Ferdinand his Brother , at his Request , undertook the management of it , and sollicited the Princes to meet , who excused their Appearance there , on the account of the troubled state of Germany . The Emperor had already sent thither some of his Council , and amongst them the Cardinal of Ausburg ; but none of the Princes coming thither , for the Causes aforesaid , it was deferred to a fitter opportunity . Albert had published a Remonstrance against the City of Norimberg , written with great spight and bitterness ; insinuating , that in the late War , they had under-hand joyn'd with the French King and his Confederates , and furnished them with Money : That they and the Bishops , their Confederates , suspected the Emperor , and had said many things of him , which discovered their adhering rather to the French King , than the Emperor . That they had stirred up this War against himself , and laboured for nothing more than that the Bishops might not keep their Pacts and Promises to him : That they of Norimberg were the Aggressors in this War , and had forced him to defend himself : That they designed to ruine all the Nobility and Princes of Germany ; That they had violated that Faith which they had given under their Hands and Seals : That they had made a wicked , and a cruel War upon his Subjects : That they had brib'd the Imperial Chamber against him : Lastly , he spred Pamphlets in Germany , in which he call'd them Traytors . This being known to the Norimbergers , who in the Sack of Holansperg , found some of these Papers , the 18th . of May , they published a large Answer , addressed to all the States of Germany ; in which they refuted all his Accusations in order ; retorting the greatest part of them upon himself : They shewed upon what Conditions they had furnished Maurice with Moneys , and shewed who was the Author of the present War : For ( say they ) at the very time when the Princes who were the Mediators , met at Heidelburg , he , by his Emissaries , under-hand levied what Forces he could in Saxony , which may be proved upon him by the Letters which William Grumpach , one of his Couriers or Messengers sent to him , Dated the 29th . of March , and by several others . That if King Ferdinand , Maurice Duke of Saxony , and Henry Duke of Brunswick had not opposed all their Forces , and hazarded their Lives against him , he had certainly caused an horrible Desolation throughout Germany . He had indeed necessitated the Bishops of Franconia to submit to most unjust and unreasonable Terms ; but then the Emperor had cancell'd that Treaty , and had permitted them to recover what was their own . That the Bishop of Bamberg had recovered some Towns and Bayliwicks out of his Hands before he was reconciled to the Emperor ; and then , when being involved in the guilt of Treason , not only his Estate , but his Life might lawfully have been taken from him . As for us ( say they ) by the Command of the Emperor we entred into a League for the defence of our own Territories , as others have also done . After this , he was indeed reconciled to the Emperor , and obtained a confirmation of this Treaty ; but it was upon condition that he should be faithful to him and the Empire . But then he ( say they ) though the Emperor had not allowed him the use of any force , from the Camp before Metz , wrote to his Subjects , That they should terrifie the Bishops , and if they did not presently restore what they had taken from him , that they should take it by force . Whereupon his Subjects in the Month of January falling suddenly upon the Bishops , in a short time , by Force and Arms , recovered all the Places they had retaken before from him . Whereupon the Bishop of Bamberg sent an Account to his Allies , and desired them to send him Succors according to the League ; yet we ( say they ) being desirous that nothing might rashly be done , sent Letters and Envoys more than once to exhort and perswade the Marquess to preserve the Peace ; but he on the other side , with great pride and contempt , said , That the more Enemies he had , the more Glory they would bring him . He said this in the beginning of March , and a short time after the Treaty of Heidelburg was began . And when there were very advantageous Terms offered to him , and rejected by him , though some of his near Relations and Kinsmen , who were the Mediators , perswaded him to Peace ; when he returned home from that place , and was raising an Army ; we being again ( say they ) sollicited and called upon by the Bishops , did then first profess our selves Enemies to him ; which was in the beginning of April of the last Year ; And whereas he has made a bloody and cruel War in Germany , beyond the Example of all Stories , he now endeavours to lay this Crime upon us : But in truth what he says is false ; and there has been no complaint of our Army brought to us by any Person besides he : But then his Souldiers have omitted no sort of Cruelty ; and they have sometimes in our Sight , hung up the poor Plowmen they causally found in the field at Work , old and young ; they forced the Women they found alive , and digged up the Graves of those that were dead . One Nicholas Eglofstein , a Nobleman of Franconia in the Month of May , last year , being forced to surrender his Castle of Conrut , the said Marquess not only burnt it , but also commanded forty Countrymen which he found in it , together with a Minister , to be Hanged in the Garden , near the Castle , and carried his Wife and Mother Prisoners away with him . It is true , he endeavoured to excuse this Action afterwards to the Nobility of Franconia , but to small purpose . How he treated those he made Prisoners , during the War , is well known to both our own , and the Bamberg Hostages , who were shut up every where in his Goals . He was not contented to demand great Ransoms of those he took , but he also cruelly tormented them , and starved some of them to death with Hunger and Cold , and others were forced to cut off their frozen Limbs to save their Lives . And some of them having nothing to redeem themselves with , or to buy them Bread , he forbad any Victuals should be given them . And if the Garrison Soldiers had not been melted by their Lamentations and miserable Crys , and had not cast them some dry , mouldy fragments of Bread , which no Beast or Vermin would have eaten or touched , but in the extremities of Hunger , these had all Perished to a Man. And when some of them had from their Friends obtained some Money for their subsistence , they were hardly able to get Water and Straw . Thus many of them were destroyed with Hunger and Thirst in the horrible , nasty , stinking recesses of his Prisons , in which there was nothing but Worms , creeping things , and filthiness . And when they were thus dead , their Carkasses were not drawn out and removed , but were left amongst the Living and the Sick. On the other side , how well we treated those Soldiers of his which we took Prisoners , and amongst them those very Leaders and Captains which deserved the worst of us , though they yielded themselves into our Hands at discretion ; he may know if he please from themselves . How averse he is to Peace will easily appear by the two Treaties at Rotenburg , which is known to those Illustrious Princes , who were there in Person , or by their Ambassadors . For though we have been grievously injured by him : And though also the Outlawry was then published against him : yet in the first of those Meetings we offered , that if he would lay down his Arms , and commit the case to the Determination of the Law , with good Security ; we also would lay down our Arms , and submit our Cause to the Arbitriment of the mediating Princes , or to the Judgment of the Emperor and the States : and the same Condition was tendered by the Bishops also , by the Advice and Command of the Ambassadors of King Ferdinand . The Council of the mediating Princes , out of a desire of Peace , proposed , that if the Confederates in the Circle of Franconia would promise to restore him his Territories , as they then were , both sides should lay down their Arms , and take new Securities for the future , that then the Proscription should as to that part be ●oid , and the whole Controversy should be committed to a friendly and a legal Treaty . But he in Contempt and Scorn , called the Intercessors , his Enemies Broakers , and said he would not suffer himself to be reduced into such Streights , that he did not desire , the Outlawry should be reversed , that he would hazard the loss of what was left , and many other such like things , using light and scurrilous Reflections , mixed with Threats against all the Princes and States , as may be shewn in his Letters Printed at Holansperg . And in the next Congress , though we offered him more advantageous terms , yet he was never the more inclined to a Peace ; no , his whole design then was to prevail against us by Frauds and Ambushes , which deserved no great Commendation , and are very unworthy of a Prince . For at the request of the Mediators , he promised to lay down his Arms , and to referr the whole Case to the Emperor and some Princes . This Compromise was accordingly confirmed by the Emperor's Letters of the fourth of April from Brussells , wherein he commanded the States of Franconia to lay down their Arms , and to commit the Affair to his Diligence and Faith ; but the close design which Albert had in this was ( as it appears by what followed ) to stop the Emperor's Proceedings for a time , that the Execution of the Outlawry might not be committed to the other Provinces of the Empire also , that in the mean time he might bring that Army he was then underhand Levying , into the Field , and oppress us before were aware . But by the Blessing of God this Project was discovered , his Letters about that time , which he sent to his Captains , who were dispersed here and there , being Intercepted : In which he said , that he had submitted to the terms Proposed at Rotenburg , that he might gain time , and surprize his Enemies , that if the Interceeding Princes should require them to disband , they should not comply with them in it , but should continue in a Body , and upon no terms be separated : and that by way of Excuse they should alledge , there were many Months Pay due to them , and that they could not disband till they had that Money ; but that they would remain where they were , without doing any Injury , till their Arrears were Payed . To the same purpose also are his Letters to his Commanders , to fall promiscuously , and without distinction upon whomsoever they could . When therefore his secret Treachery was thus discovered , and his Ambassadors at Rotenburg would give ours no positive and certain Answer , whether he would stand to the Arbitriment of the Emperor or no ; by the advice of the Ambassadors of Ferdinand , we were forced ( as we say in our Letters sent then to the Emperor ) to commit our Cause to God , the Emperor and Empire . This being the true state of things , any Man will hereby be able easily to understand , that we are loaded with so many Reproaches , Slanders , and Miseries , only because in Obedience to the Emperor , and the Imperial Chamber , which is our Supream Court , we have endeavoured to repress his Violence and Fury : And therefore we earnestly desire all those who love Vertue and Justice , and hate Force and Injury , that they would consider , that if the Sentence given against him by the Imperial Chamber be not put in Execution , and his Insolence humbled , not only we , but they too will thereby be equally in danger . Let no Man therefore give him any Assistance , Refuge , or Protection , but as it becomes Princes , and the Lovers of their Country , let them not only not hinder the Execution of the Decree , but with all their might , promote the Execution of it , and in all things act so , that others may by this Example be deterred . And we beseech them not to give any Credit to his defamatory and slanderous Libels against us , and that if he shall again enter into any Designs against us , that then they would lend us their Help and Advice . In the Month of May , Albert , having received the Money above-mentioned , for the Ransom of Aumale , went into Saxony , and getting some forces together , marched by unfrequented ways toward Schweinfurt , and the tenth of June , he entred the Town on that side it was not Besieged , with eight hundred Horse , and seven Foot Companies . But finding the Town very much Impoverished , the third day after he entred it , he Plundered it , and in the Night time drew out all the Soldiers , as well Horse as Foot , to the number of eighteen Companies , together with the Cannon , and leaving no Guards to secure the Gates , he marched in the dead time of the Night to Kitzingen , a Town seated a little lower upon the Mayn . When the day broke , and the Besiegers saw the Gates of the City without any to defend them , they gave the Ala●● in the Camp , and began to prepare to follow him ; but in the Interim , many of the Soldiers and especially those that served under Henry Duke of Brunswick , rushed into the Town , and took and destroyed what the other had left . So that the Princes and Commanders were forced to set Fire to the Town in several Places , to compel their Soldiers to return to the Camp , that Albert might not have time to escape whilst they were Plundering the Town . Though Albert had the advantage of some hours in his March , yet being retarded by the Cannon , and other heavy Carriages , he was easily overtaken , and forced by the Van-Guard to make a stand to defend himself , but the rest of the Army soon coming up , when he saw that he was not able to defend himself against so great a Number , advising his to shift for themselves as well as they could ; he with a few Horsemen took his Flight , and Swimming over the Mayn , arrived safely at Kitzingen , with the loss of all his Baggage and Cannon . The eighth day after , his principal Fortress called Blasseburg , was surrendred , and fell into the Hands of Ferdinand , King of Bohemia . Henry Plaw , Chancellor of Bohemia , the indefatigable Enemy of this Place died before it , some few days before it was yielded . Thus Albert , Marquess of Brandenburg was driven out of all his Territories . Whilst things went thus in Franconia , Henry Duke of Brunswick demanded Money of most of the Princes , Nobility and Cities in the Lower Saxony , and forced them of Meckelburg , Lunenburg , Anbalt , and Mansfeld to pay it . Another part of his and the Bishop's Forces having beat Albert , and taken Schweinfurt , as I have said , they Treated Rotenburg an Imperial City , and the County of Henneburg very severely , and seemed resolved that if they did not contribute to the Expences of this War ( which they pretend did belong to all ) they would levy it by Force , but by the Interposition of others , this difference was Composed , and no Force was made use of . About this time , Charles Duke of Savoy , who , as I have related above , was stript of the greatest part of his Territories , died , leaving as his Heir Philibert his Son , who had served many Years as a Soldier undr the Emperor . Ferdinand , King of the Romans , published an Edict , commanding his Subjects not to change any thing in the Celebration of the Sacrament of the Eucharist , and that according to the old Custom , they that received the Sacrament of the Lord's Supper , should content themselves with one of the Spectes , the Bread only : But the Princes , the Nobility , and Cities , having often before Petitioned him in this Business , did now by a Letter very humbly desire , that , according to Christ's Command and Institution , and the custom of the ancient Church , which they backed also with many Reasons , they might be allowed the partaking of the whole and entire Eucharist . The King answering this Letter the twenty third of June from Vienna , said , he did not in the least suppose , when he published that Edict , that it should be made by them the Subject of a Dispute and Cavil . For ( said he ) my only design was , that the People in my Dominions should remain in the ancient and true Religion , and in the Obedience of the Catholick Church , out of the Communion of which none can be Saved , and that they might receive this most excellent Sacrament , according to the Laws and Customs of the Church , and that they might not be perverted from that duty they owe , both to the Civil Magistrate , and the Church ; either by the perverse Opinions of some Men , or by a certain over great Curiosity or Pride . He said , this was the only intention and design of that Edict ; and that he had not in it commanded any new thing , but had required only the continuance of an ancient Institution , which has been brought down to me from hand to hand , by my Ancestors the Emperors , Kings , and Dukes of Austria , and which has to this Day been diligently observed by me , as becomes a Christian Prince , and which I have heretofore frequently commanded my Subjects to continue in . And therefore I did not in the least suspect , that you would attempt any thing against the tenor of this Edict ; who so earnestly contend that in all other things no change may be made , and that you may enjoy your Laws and Rights without Violation . For certainly this is a new thing , and of late taken up by you upon some Opinion , which you argue so largely for ; as if it befitted you to judge of my Commands , who am your principal and highest Magistrate , and as if that ought of right to be allowed you , which some of you of late years have of their own Authority privately assumed to themselves and usurped , contrary to the Canons of the Church , and against my Will. But then it being , as you say , a grave and difficult question , as you your selves aver , I will think further of it , and in due time I will return such an answer to it , as shall shew that I am very much concern'd for the Salvation of my People . But in the mean time I expect all manner of submission from you , and that you should not in the least act any thing contrary to my Edict . To this Letter the States made a reply in Writing also , to this Effect , What we have so often said ( most serene Prince ) concerning the Command of our Saviour , we now again repeat ; for he instituted his Supper in clear and perspicuous Words , that it might be received by all in the self same manner as he prescribed : And it is not lawful for any mortal Man to change or alter his Institution and Prescription : This was also the ancient custom of the Church , and that which is now used , crept in by insensible degrees , as we can demonstrate . For the Council of Constance confesseth that it was so instituted by Christ . Seeing therefore this pertains to the Salvation of our Souls , certainly neither Curiosity nor Pride have put us upon it . And upon this very score , we the rather hope that you will direct your future deliberation by the Commands of Christ and his Apostles , and the practice of the ancient Church , and in no wise oppress our Consciences ; which just request we make to your Majesty by all that is sacred , by the Glory of God , and by the Salvation of our Souls . We acknowledge that by the Will of God you are our Supream Magistrate , and we do this with the utmost willingness , and we say , that there is nothing which you may not , or ought not to expect from us , but in this one thing we desire you would spare us . In the Diocess of Wurtzburg in Franconia , there is a Monastery , called Nenstadt , the Abbot of which John Frisius , falling into the suspicion of Lutheranism , was cited the fifth day of May to appear within six days after at Wurtzburg , and answer to such things as should be then enquired of him . The Interrogatories then administred to him , were ; Whether it be lawful to Swear ; Whether a Man is bound by his Vow ; Whether it be lawful to make a Vow of Poverty , Chastity , and Obedience ; Whether such Vows oblige ; Whether Matrimony or Celibacy doth best become the Ministers of the Church ; Whether there is one true and Apostolical Church ; Whether she is perpetually governed as the Spouse of Christ , by the Holy-Ghost ; Whether she does always decree what is true and Salutary ; Whether the Church is to be deserted for the Vices and Errors of some Men in it ; Whether she , upon the account of the Head , the Vicar of Christ may rightly be called the Roman-Church ; Whether all the Books of both Testaments which the Canon has , are lawful and true ; Whether the Sacred Scriptures are to be interpreted according to the Sentence of the Holy Fathers , the Doctors of the Church and the Councils , or according to that of Luther , and such others ; Whether besides the sacred Scriptures , there be not need of other Traditions , such as those of the Apostles , and others of the same Nature ; Whether the same Faith , Authority , and Obedience , is due to these Traditions , which is due to the sacred Scriptures ; Whether the civil Magistrate is to be obeyed in Politick or Civil Affairs , and the Ecclesiastick in Sacred or Holy things ; Whether the Sacraments of the Church are Seven ; Whether Children are to be Baptized ; Whether Baptism ought to be administred in the Latin Tongue ; Whether Salt , Oil , Water , Characters and Exorcisms ought to be made use of in Baptism ; Whether original Sin is altogether obliterated in Baptism , so that the Concupiscence which remains after Baptism , loseth the name of Sin ; Whether the Bread be changed and Consecrated into the Body of Christ , and the Wine into his Blood , by virtue of the words which the Priest speaks ; and whether it continues such , though it is not presently received ; Whether an Eucharist so Consecrated , is to be worshipped ; Whether it be carried about in honour of Christ , or carried to the Sick , or reserved shut up ; Whether Christ is to be adored under the Species of Bread and Wine ; Whether whole Christ be under each of the Species ; Whether confession of Sins prepares a Man to the worthy receiving of the Eucharist ; Whether the Mass is a true and perpetual Sacrifice ; Whether both the Canons of the Mass are to be retained ; Whether the Sacrament of Confirmation is to be Exercised ; Whether there be three Parts in Pennance , Contrition , Confession , and Satisfaction ; Whether the Priest can forgive a Man those Sins , who has not Confessed them before ; Whether none but Priests have the Power of the Keys ; Whether the Souls of Holy Men have not Charity for us ; Whether they interceed with God on our behalf ; Whether the Saints are to be Invocated ; Whether the Holy-days consecrated to the Saints , are rightly Celebrated ; Whether the Reliques of the Saints are to be worshipped ; Whether the Souls of the Pious which are not throughly purged are relieved by Masses , Prayers , Fasts , and Alms ; Whether there is a place of Purgation ; Whether Lent , and the other Fasts instituted by the Church , ought to be observed ; Whether Men are to abstain from eating Flesh on the days it is forbidden by the Church ; Whether the People is to be incited to Religion by Ceremonies ; What Ceremonies are Pious , and what not , or less Pious . To all these questions he answered the twenty seventh of May at large ; but though he confirmed his Answers , not only by the Testimony of Scripture , but also by those of the Fathers ; yet the twenty fifth day of June he was condemned and removed from all his Offices or Functions . Towards the end of June , the King of France marched with his Army out of Champagne , and passing down by the Maes , in the Provinces belonging to the Emperor , he took Bovines and Dinant amongst many others , and having plundered and dismantled them , he took Marienbourg , and Fortified and Garrisoned it . The Emperor with his Forces leaving Brussels , marched to Namur , which stands upon the Sambre , and the Maes , five Miles below Dinant . The King seem'd inclined to come to a Battel ; but when he saw the Emperor delayed it , he turned off into Hainault , and took the Town of Binche ; and a Castle which Mary Queen of Hungary extreamly loved , being surrendred into his Hands , he plundered and burnt it , and with Fire and Rapines wasted all that Province . Then entring Artois , he sate down before Renty , a Town upon the River Aa . But the Emperor coming up , his Forces being all by this time come up to him , the King of France raised his Seige , after which , there happened only some light Skirmishes between the Armies . In the same Month of August , the French Army in Tuscany , under the Command of Peter Strozza , was surprized and defeated by the Imperial Forces , under the Marquess di Marignano . In this Battel , the greatest part of the Swiss , which I mentioned above to be sent thither by the French King , were cut off . In the mean time , Prince Philip , the Emperor's Son , arrived the nineteenth day of July with a considerable Fleet from Spain , at Southampton in England , the twentieth he Landed , and the twenty fifth he was Married to Queen Mary , at Winchester , by Gardiner , Bishop of that City , and then Chancellor of England , in a vast concourse of the Nobility of both Nations , amongst which was the Duke de Alva . The day before his Marriage , he had a long Conference with the Queen , but the Marriage was deferred to the next day , because it was the Festival of St. James , the Patron of Spain . The Emperor's Ambassador was at this Solemnity , and presented the Bridegroom with a Resignation of the Kingdoms of Jerusalem and Naples , in consideration of the Marriage . After a short stay here , the King and Queen went to London , into which they made a splendid and magnificent Entry . In August there was another small Diet of some of the States and Princes of Germany , at Worms . The Emperor urging the Execution of the Sentence given against Albert , Marquess of Brandenburg ; who being driven out of his Territories in the manner I have above related , retired first into Lorrain , and from thence went to the Court of France , the King not denying him his Protection . There was thereupon a Jealousie arose in the Mind of the Emperor , lest this restless Prince might attempt something against Alsatia , or some others of the German Territories , bordering upon France . To prevent this , the Circles of the Rhine sent some Troops to the Borders of Lorrain about the end of September , to secure the Passes ; but there being no occasion for these Forces , they returned without having done any thing , but impoverished those places where they were quartered , and made some inroads into Lorrain . In October there was another Diet held at Franckfurt , on the account of this , and some other Affairs . In this Convention , a Letter of the Marquess of Brandenburg's was read , in which he complains very much of the Militia , that was employed of late to secure the Borders , and especially of those that came from Artois ; he reflected severely amongst others , on the Bishops of Trier and Strasburg , and 〈◊〉 the Landgrave , and said this Party of Horse were bloody Men , and that they privately designed his Death . The first of October , there was a Letter read in the same Diet , written to them in the German Tongue , by the King of France . In which , speaking first of the ancient Union between France and Germany , he said , that the adverse Party made it their whole Business to put an end to it , and of late years they prevailed so far , that my Father was declared an Enemy by the Empire : yet notwithstanding , when ahout two years since , the State of the Empire was very miserable and disordered , I laid aside the memory of that Injury , and gave a clear demonstration of my Affections to you , following in this the Example of my Ancestors , who have in all times made the dignity and enlargement of the Empire , one of their Principal Cares . For it cannot be shewn that the Kings of France have at any time injured the Empire : But then our Enemies have endeavoured many ways to deprive you of your Liberties and Fortunes , not only by inventing various Arts of Levying Money , but also by inflaming the Factions in the Illustrious Families , as you may easily see . And though the Truth of this is clear , yet by the perswasion of our Enemies , some of the States which are next my Kingdom , have , as I hear , taken Arms against me , when I expected no such thing , and that without any Declaration of War. Now this to me appears the more strange , because between me and you there is not the least cause of offeuce . For as to the report that I should send Succors to the Marquess of Brandenburg against you , that is entirely false . But then as to the favour I have of late shewn to him , I have only done it upon the account of the ancient Union which I mention'd , and in compliance with the hospitable Custom of the Crown of France , which has ever given entertainment and protection to all afflicted Princes , and in a more especial manner to those of Germany , in their Distresses . In truth I should have been much better pleased to have seen him flourishing at home , and enjoying his own , than thus to see him ruined , driven out and deserted : I say , I should rather have desired he should not have fallen into this calamity , or that at least , now an end might be put to it by a just and equal Treaty . But now that I see him reduced into this distress by the fault of my Adversary , who first pronounced the Sentence void , and yet afterwards confirmed it , why am I suspected if I compassionate his Fortunes ? But as to the giving him any assistance against the Empire , that never entred into my Thoughts , and you may rest assured that I will not now do it , if you do not your selves first break the League of Friendship . And now I have given you assurance that you shall meet with nothing but Peace and Kindness from me ; I desire that you would not be so far circumvented by the Artifices of those who have as little kindness for you as they have for me , as to take up Arms , or to contribute Men or Moneys against me ; for their whole Design is to make their own private a publick Concern . It rather befits you to continue the Amity , and to accept of the Conditions I proffer you . I desire also that you would give me a clear assurance by him who delivers you this Letter , what you intend ; and that according to the ancient Custom , and the Treaty of Passaw , my Ambassadors who are to attend in the next Diet , may have sufficient Pasports . The Answer he received was , That as to the Troops sent by the Borders of Lorrain , there was no Affront intended to his Majesty , but it was done to the intent , that if the Marquess of Brandenburg should make any irruption into the Empire , his Attempts might be hindred : That as to what concerned his Ambassadors , and the publick Peace , they had no Commands from their Principals , but they would give an Account of his Demands to them , and they did not doubt but they would do what was just and fit . About the end of October , the Emperor delivered up to his Son by his Ambassadors , according to the accustomed Ceremonies , the Dukedom of Milan . The King of France , soon after the raising the Siege of Renty , in the manner I have express'd , dismiss'd the Swiss , and put the rest of his Forces into Quarters . And the Emperor having found a convenient place not far from the Castle of Hesdin , which he took and demolished the last year , began the foundation of a new Town and Fort ; and for the building of it with the greater security , kept his Army together , which in the Month of November wasted with Fire and Sword the Country of Bolonois , and the Territory of Amiens . Thus the whole force of the War on both sides fell on the miserable and unarmed Multitude . Afterwards he dismissed the greatest part of the Army , and kept only with him one or two Regiments . About the same time the King of France sent some Forces into Italy , and amongst them some Germans , for the Relief of Siena , which was then sharply besieged by the Forces of the Emperor , and of the Duke of Florence . The Twelfth Day of November a new Parliament began in London ; thereupon Cardinal Pool , who was then in Brabant , had some Persons of great note dispatched to him , to bring him over into England ; the Principal of which was the Lord Paget ; the 24th . he came to London , and was honourably receiv'd wheresoever he came , and was † soon after restored to his former Place , Honour , Family and Estate , by the consent of the States , which had been taken from him by Attainder in the Reign of Henry the Eighth . The 27th . day of November he came into the Parliament , and in the Presence of King Philip and the Queen , he discovered the Cause of his Legation , and exhorted the States to return to the Communion of the Church , and to restore to the most Holy Father the Pope of Rome his due Authority , who was willing to receive them with the utmost Clemency and Affection : He admonished them also that they should offer up their Thanks to God , who had given them such a King and Queen . Then returning them his Thanks for their restoring him to his Inheritance and Family , which he esteemed a very great Benefit ; he said he was so much the more obliged to restore them also to their heavenly Court and Countrey , which he wished above all things . Having said this , he withdrew , and the Bishop of Winchester ( Gardiner ) who was Lord Chancellor , having repeated his Speech , and with many words exhorted them to Union and Concord ; He added , that great Thanks were due to Almighty God for his immense Goodness and Mercy , in that he had raised up a Prophet of their own Seed , to wit , this great Cardinal , who would wholly employ himself in the promoting of their Salvation . The next day , when the Upper House had approved the Cardinal's Speech , there was a Bill drawn in form of a Petition , wherein the States supplicate the King and Queen to intertcede with the Cardinal on their behalf . In it they say , that they earnestly repent of the Schism , that they had denied the Obedience which was due to the Apostolick See , and that they had given their Assent to Acts of Parliament against it : That for time to come they would be in the power of their Majesties , and do all that ever they could , that all such Acts might in this Parliament be repealed : and therefore they did most earnestly beseech their Majesties that they would interpose , and obtain an Absolution of their Sin , and a Remission of the Censures which by the Canons of the Church they had incurred : That they might be received into the bosom of the Church as penitent Children , that in the obedience of the See of Rome and of the Pope , they might serve God to the Glory of his Name , and the encreasing their Salvation . The 29th . day , when the King , Queen and Cardinal were present , the Chancellor arose , and openly declar'd what the States had consented to in relation to the Demands of the Pope's Legate , and thereupon he delivered to the King and Queen the Petition of the States in writing , Sign'd and Seal'd by them , and begg'd they would receive it : the King and Queen receiving and opening it , they again delivered it to the Chancellor , that it might be read ; which being done , the Chancellor ask'd the States if they ratified it ? Which being affirm'd by them , the King and Queen rose up , and presented it to the Cardinal . He having read the Petition , delivered to them the Bull of his Legation ; which was also openly forthwith read , that all might know that the Pope had given him Power to absolve them ; after which , he made a Speech , wherein he shewed them how acceptable Repentance was to God , and how much the Holy Angels rejoyced in the Repentance of a Sinner ; and having given them many Examples of this , he gave God great Thanks , that inspired into them a Mind desirous of Amendment . This being done , he arose , as did also the King and Queen ; and their Majesties kneeled down whilst he addressed himself to God , imploring his Mercy , and beseeching him to look mercifully upon the People , and to forgive them their sins . And saying , that he was sent as Legate from the Pope , Christ's Vicar , to absolve them , he lifted up , and stretched out his Hand over them , as their manner is , blessing all of them , and absolving them at the same time . From thence they went to the Chappel , where solemn Thanks were again offered up to God with much Musick , and all the Signs of a Festival Joy , according to the Custom of the Nation . They who were intimately acquainted with Cardinal Pool , and had enjoyed his Conversation , and knew his Customs , did much admire this Action , and did expect something from him very different from what they found . The 18th . of December , the Emperor from Brussels sent a Letter to all the Princes and States of the Empire ; the Contents of which were these ; The great Causes for which Albert Marquess of Brandenburg , was about a year since out-law'd by the Imperial Chamber of Spire , and declared guilty of High Treason , have been clearly shewn to you by the Letters of that Chamber , which were publickly set up , and also by those Letters and Commands you afterwards received from us . And whereas I am informed that he stubbornly continues in his said turbulent and seditious Counsels , and doth certainly design new Troubles , that he may yet further afflict and vex Germany , which is our common Countrey ; and lastly , because he has made his Retreat , and found shelter and refuge with some , I think it necessary to renew the former Sentence , for the Welfare of our Countrey . I do this the rather , because I believe there is not one amongst you , who does not love his Countrey , and desire that care may be taken for the preservation of himself , his Territories and the People , and that the ill designs of the said Marquess and his Adherents , may be hindred and retarded : Wherefore , upon the Penalties heretofore proposed , I again command , That no man presume in any wise to assist him or his Adherents , with Help , Counsel , Entertainment , Money , Victual , or Ammunition and Arms : As also , I will that every of you make it his greatest care , that neither he nor his Adherents may be suffered to gather any Forces , or list any Souldiers in the Territories belonging to any of you , and that every of you do to the utmost of his Power , hinder those within his Territories from running over to the said Marquess , and punish all such as shall be found Breakers of this our Order , and disobedient to our Commands . This Letter was Printed , and sent into all Parts . The Twenty Ninth Day of December , Ferdinand , King of the Romans , came to Ausburg on the account of the Diet , I have so often already mentioned ; but finding none of the Princes or States there , two days after he sent Letters and Envoys to the several Princes , representing to them , That seeing that there being many things of the greatest moment to be transacted in this Assembly , he to his great loss and trouble , had left his Territories , and was come thither that he might consult with them ; That they might together consider of the necessary and safe Means of relieving the afflicted state of Germany : He therefore earnestly desired that they would forthwith personally come thither , and not send their Deputies ; for such was the greatness of the Cause now under consideration , that it could not be well otherwise dispatched : That the Emperor his Brother , had given him a full Power ; and that he would not detain them longer than was necessary . The Sixteenth of January the Parliament of England was dissolved . Amongst many other Acts passed in this Parliament , after the Repeal of the Act of Attainder against Cardinal Pool , the Acts made in the times of the former Kings , ( R. 2. H. 4. and H. 5. ) against Hereticks , and in favour of the Bishops , were revived : The Papal Power was entirely restored , and whatsoever Acts of Parliament had been made against the See of Rome within Twenty years last past , were repealed . Most thought the Crown of England would in this Parliament have been given to King Philip ; but there was nothing of that Nature done . In the beginning of February there were Five condemned to be burnt for persisting in the Protestant Religion , and refusing to return to the Roman Catholick Religion ; John Hooper , Bishop of Gloucester , John Bradford , Lawrence Sanders , Rowland Taylor , a Lawyer , and John Rogers , all men of eminent Learning . The last of these was burnt in London , where he had been a Preacher ; the rest were sent into their respective Countries , Gloucester , Manchester , Coventry and Hadley ; who all of them suffered Death with great Constancy . The 30th . of March , Ferrar , late Bishop of St. Davids , was burnt also at Carmarthen , by Morgan his Successor in that See. There were also three Ambassadors sent from England to Rome , to thank the Pope for his great Clemency shewn to them , and promise his Holiness an entire Obedience and Fidelity for the future . The Fifth Day of February King Ferdinand opened the Diet at Ausburg ( though few of the Princes were then arrived there ) by a Speech , wherein he told them , That they very well knew for what grand and necessary Causes this Diet had been first appointed to be held at Ulm by the Emperor ; who had afterwards commanded it to be opened in this City the 13th . of November : That he for his part , desired to have begun it that day ; pursuant to the Desire and Command of his Brother ; but that he was kept at home by the necessity of Affairs , that so he might secure his Countries from the Insults of a near Enemy , in case any Attempt had been made upon them , and that he might so order his Affairs at home in this Interval , that all things might go regularly forward during his Absence : That after this forced Delay , he arrived here the 29th . of December , in order to the holding this Diet. He said , The Sum of the Emperor's Desire was , That whatever tended to the Glory of God , and the Tranquillity of the Empire might be established by the Council of all the Princes and States : That as to the Diligence , Study , Labour and Care which the Emperor , pursuant to the Love he bears to his and our Country , has in the mean time employed for the extinguishing of all Offences and Disquiets , and the establishing of Religion , that was known to all , and would be testified not only by all his other Actions , but also in a more signal manner , by the Edicts made in the two last Diets . That whatsoever he then undertook or promised , he had since exactly performed : But then they all knew what pernicious Commotions both foreign and domestick , contrary to the expectation of all men , had since happened , by which those salutary Edicts were not only hindered and disturbed from having that effect which might have been expected ; but they were also in a manner destroyed , to the great detriment of the Empire , so that it was needless for him to insist any further or longer upon them : That the Emperor ought not in the mean time to be at all blamed , because he had given no cause of Offence , but had acted sincerely , and with constancy had sought the Publick Good , whatever the Slanders of his Enemies might insinuate to the contrary : He said , he did not doubt but that they themselves were of this Opinion , and would become the Emperor's Advocates . That the Emperor had assembled this Diet for the procuring a Remedy for all these Calamities , and had designed to have been personally present in it himself ; but was in this prevented by Sickness and other Affairs ; and yet being unwilling it should be any longer delayed , he had commanded the Diet to be forthwith opened , that so this growing Mischief might be curb'd , and he might not be wanting in any thing to his Countrey , than which nothing is dearer to him . That therefore he had appointed him ( his Brother ) his Lieutenant , and had given him a full and unlimited Commission , and had delegated and sent some others to joyn with him , to the intent that they , together with the States and Princes , might enter upon the Consideration and Establishment of such Laws as should be good and useful to the Empire : That Religion should be their first and principal Concern , because this lasting Diffention in that Matter , was the Head and Fountain of all their Disturbances and Calamities , which had not only cost the Lives of so many Thousands , but had also endangered the loss of more Souls , and was a thing so apparent that it needed no further explication : That it was a sad and lamentable Spectacle to see them who were partakers of the same Baptism , and united in the same Name , Empire and Language , thus divided one against another in the Profession of that Faith which they had for so many Ages received by Tradition from their Ancestors : But it was yet more to be lamented , that not only one or two , but that every day new Sects did arise , whilst every man endeavours to defend his own private Opinion ; which is injurious to the Majesty of God , a dissolution of the Bond of Charity , and so far disturbs the Minds of the ignorant Multitude , that they know not what to do or believe . But that which is the most afflictive of all , is , That in this great variety of Errors , most men are brought up in such manner by degrees , that it is possible perhaps to find many not only amongst the prime Nobility , but also in the lower Stations , who not at all concerning themselves for any Religion , believe none , and therefore never trouble themselves with the Rules of Reason , Honesty or Conscience : This turns to the grievous Mischief of our Youth . It is certainly a deplorable thing , that Germany , which has now for so many Ages possessed the deserved Praises of Virtue and Piety , and has , on that account , flourished above other Nations , should of a sudden so degenerate and sink , that in time to come it will not bear a comparison with the most prophane Nations ; and even now it ought not in this to be preferr'd before the Turks and Barbarous Nations , or thought any wise better than they . Now the Reason why there has been no remedy found out for the stopping this Disease , though there has been Conventions of the States for that purpose , is because so very few have made it their business , and that they , who in the first place ought to have promoted the Cure of it , have either connived at it , or following the bent of the times , have endeavoured to find their own private Interests in it : Therefore the immortal God has now for a long time afflicted Germany in general , and many of its States in particular , with various Calamities , insomuch that this Region , which heretofore so abounded with Men , Cities and Strength , that it could easily repel any Force that was employed against it , being now torn by Contentions , and harrassed by Civil Broyls and Foreign Wars , is reduced to the utmost degree of Weakness , and hastes to a Dissolution , if God doth not wonderfully save and preserve it . That therefore it was absolutely necessary , That every Magistrate should in his place take the utmost care of Religion , and do his Duty in that part in which the Glory of God , and the Honesty of Humane Life were so much concerned : That there had been various Methods proposed in former Diets , for the composing this Difference in Religion , but the holding a general , free , and holy Council , has been thought not only by the Emperor , but by you also from the first , the most effectual way ; because it being a Controversie concerning the Faith , it belongs not to one single Nation , but to all the Christian World , and therefore all Nations were to be assembled , that whatsoever is any where faulty , may be reformed and taken away : That therefore the Emperor , as became his Station , and at their Request , had at last obtained the Calling of such a Council ; which accordingly had not only been indicted , but also several times begun ; but then what had intervened for the hindring it , and the obstructing its good Effects , he would at present leave unspoken , nor did he doubt but that the greatest part of them who were present in that Council in Person , or by their Ambassadors , knew very well the Reason why the Commonwealth had as yet reap'd no Benefit from that Council . And if it was their desire still that the way of a Council should be pursued , and have its place in their Considerations , which seem'd to be a thing they ought most earnestly to ask by their Prayers of God : That then he would not only willingly consent , but with all possible Study , Fidelity and Diligence procure the same : That in this case , they were to consider how those things which had hitherto hindred the good effects which were expected from the Council , might now be removed ; But if by reason of the Wars , and that ▪ Tempest which then lay heavy upon the Common-wealth , it seemed good to them to defer it to a more quiet time ; then he was pleased that they should treat of some other pious and tolerable ways : That in the mean time , the People and States of Germany might live in Peace , and be under an honest Discipline , the Glory of God , and the Consciences of men being in Safety . That of late years a National Council of Germany had been often propos'd , as extreamly accommodated to the present state of things ; but forasmuch as the Name , Mode and Form of it , was not ( in his opinion ) so well known , and by use established , he therefore would not at present determine any thing concerning it : The third way , by Conferences and Disputes , had been often tried , and though hitherto no good fruit had proceeded from thence , yet , many things might by this means have been discovered , and the principal Differences might have been determined , if they had been managed with a truly pious Affection , and if there had not on both sides been too great an Attachment to their private Interest ; which Affirmation he nevertheless desired might not be extended to the injury of any man. That therefore this way was to be further considered : And although the faithful Council and Design of the Emperor was some years since misunderstood , and so became ungrateful to both the Parties ; yet if they thought so fit , he did still think that way might be useful , if the contending Parties would act sincerely ; and if they would lay aside their Passions , and discharge all Obstinacy , and seek nothing but the Glory of God , and the Salvation of Men , that then he would assist them in it with fidelity and industry : That for the present he could not bethink him of any other convenient and useful Way : But that if they could find out any one that was more fit and easie , they should have his good leave to produce it . The next Thing to be considered of , as he said , was the Peace of the Empire . That the Emperor and they too thought , That the Measures they had then taken for the preservation of the Publick Peace , had been such as would certainly have had a good effect ; but then since the Event has shewed them all , that they were mistaken in this , because they had agreed that Rebels and Seditious Persons should not be condemned or outlawed till they had first been cited , and convicted according to the Forms of Justice , which in the interim gave them time and opportunity of ruining many innocent men ; It was also then Agreed , That if any Force were employ'd against any man , his Neighbors should assist and defend him : But then you are now abundantly convinc'd what variety of Impediments may intervene to hinder this . That therefore they should deliberate , and seriously consider how these two Heads of the Laws may be amended , That unquiet men might be kept in Aw , and that those who were faithful to the Empire , might be well assured that they should not fail of Assistance in time of need . That this might now be dispatched with so much the greater ease , because the Foundations of such a Regulation had been laid by the late Conventions at Worms and Franckfurt , and they should do well to prosecute the Consultation which had been begun there , and bring it to a good end . He desired also that they would consider of the constituting the Publick Justice , of the Publick Contributions , of the Money , and all other things relating to the Government : That they should direct all their Thoughts to the finding out ways for the total abolishing their intestine Evils , Contentions , Riots , Seditions , and unjust Force and Violence . That in all these Deliberations they should in the first place consider the State of the Empire , and reflect upon the great Danger which now threatned Germany , not only from the devouring Turk , but also from some nearer Enemies , who sought the Ruine of the Empire as much as the Turks did . That therefore they should deeply consider what great Advantages their Enemies took of these Offences and Civil Broyls which they craftily stirr'd up and nourished , that in this division of the States , they in the Interim might do their Wills , and when time served , they might with great Forces fall upon the Empire , and enslave it to them : That the Neighbour-Nations which had been thus conquered and circumvented by them , ought to be a Caution to Germany , and excite in it a mighty care to pursue those Counsels , by which the Tempest and Ruine which now hung over her Head , and threatned her , might be averted : That the Authority and Strength of the Empire might be preserved , and that all external Force might be no less valiantly resisted now than heretofore : That whatever Help or Counsel the Emperor or He were able to contribute , they should not fail of doing it with all willingness , and in such manner too , that all men should from thence understand how greatly they loved their Country ; and of this he desired they would rest certainly assured . When this Speech of King Ferdinand's came once to be spred over Germany , it was attended with a Report , That he had banished about 200 Ministers out of Bohemia ; and it was also said , That the Cardinal of Moron would be sent from Rome , to this Diet ; who was to try if he could not make Germany follow the Example of England , and do what Pool had already done ; for that the Pope and all his Patry was thought to have been so exalted by the reduction of England , that they had thereupon entertain'd vast , but deluding Hopes : For , because the Thing went as they desired , therefore they concluded , That God was now appeased , and was become the Defender of their most just Cause , and that their Church could not be convinced of any Error ; for thus at this time they boasted more than they were wont . And when they send any Legates into Germany at any time , they do it not to confess any Offence they have committed , but as they pretend , that they may heal the Infirmities of men . About the End of February , Albert , Duke of Mecklenburg , whom we have mentioned above , as an Ally to Maurice Duke of Saxony , and whom Henry Duke of Brunswick , the last year , whilst he carried the War into Saxony , very much afflicted , married the Daughter of Albert Duke of Prussia . About this time also I received an Account out of England , That Bradford , whom I have mentioned above , to be condemned , was kept a Prisoner , an● that the Minds of many were much astonished and stupified with the Constancy of those who had Sacrificed their Lives . Bradford was burnt in July following . The End of the Twenty Fifth Book . THE HISTORY OF THE Reformation of the Church . BOOK XXVI . The CONTENTS . England submits to the Church of Rome . The Castle of Blaffeburg taken and levelled with the Earth . Augustus , Elector of Saxony , excuseth his not coming to the Diet. The Prince of Saxony writes to the Emperor . Cardinal Pool endeavours to make a Peace between the Emperor and the King of France . The Emperor writes to the States of the Empire . The Turk besiegeth Piombino , a Town in Italy . The Town of Vulpiano destroyed by the French. The Parliament of Paris answereth the King's Edict against the Lutherans . A Controversy about the County of Catzenellobogen . Charles the Emperor resigns the Government to his Son. The Answer of the Roman-Catholicks to the Demands of the Lutherans . Those Bishops that change their Religion , are to be removed . A Parliament in England . Libells against the Spaniards spread about London . John Gropper offered a Cardinal's Hat , which he refused . The Deputies of Austria ask of Ferdinand a Liberty to embrace the Reformation . The Duke of Prussia professeth the Augustan Confession . Cranmer , Archbishop of Canterbury Burnt . The Bavarians desire to embrace the Reformation . A Truce between the Emperor and King of France . The Cardinal of Ausburg's Apology . The Diet opened at Ratisbone , Transylvania revolts from King Ferdinand . The Emperor and his Sisters set Sail for Spain . The Death of John Sleidan , the Author of this History . I Have given an account how England returned under the obedience of the See of Rome in the last Book ; when the account of this Revolution , which was sent with the utmost Celerity , came to the Knowledge of that Court , there was a vast Joy expessed in the City , and extraordinary Processions were made to the Churches , and the twenty fourth of December , the Pope published a Declaration to this purpose . After I had heard ( saith he ) that England , which has now for some Years been separated , and torn off from the Body of the Church , was by the immense Mercy of God , and the extraordinary Diligence , Faith , Study , and Labour of King Philip , Queen Mary , and Reginald Cardinal ( of England ) reduced to the Communion of the Church , and the obedience of this See : My Mind was filled with a mighty Joy , and as was fit , I forthwith rendred to God●s great Thanks as I could , nor have I since omitted any thing which might tend to the Communicating the Fruit and Benefit of this my Joy to the whole City . But then , as the Father in the Gospel who received his Prodigal Son , was not satisfied with an inward Exultation , and private Joy , but invited others to his Feast , that they too might rejoice with him , and make merry . So that the whole Earth may understand the greatness of my Joy , I will and Command that publick Thanksgivings and Prayers be made . And also by the Authority and Power which I have , I allow every Man the Liberty to chuse what Priest he likes best , and that having rightly confessed his Sins to him : I allow also that Priest a Faculty to remit all sorts of Sins , how † abominable soever they be , even those Sins which belong only to me to remit , and which are wont by Name to be excepted . And that he shall not only remit the Guilt , but the Penalty or Pain due to those Sins which are so confessed . That he shall impose what satisfaction he thinks fit , and relax all Vows , except those of Chastity , and religious Orders , and so as they be commuted into other works . And trusting in the Mercy of God , and the intercession of St. Peter , and St. Paul , I grant a full and intire remission of all Sins , which is only granted at the Determination of fifty years at other times , to all those , who with an humble and contrite Heart , shall turn to God , and perfectly confess their Sins as soon as they hear of this my Bull , and shall twice or thrice in a Week endeavour to appease God , by Fasting , Alms , and other Pious Exercises , and shall after this receive the Holy Eucharist with Thanksgivings , beseeching God in their Prayers , that he would illuminate those that walk in the darkness of Error with the Light of his Countenance , that he would send us Peace , and incline the Hearts of Kings to Concord . And I grant the same Benefit to those who are hindred by Age or Sickness , from performing what is above required . And that these our Letters may be every where Published , I command all Patriarchs , Archbishops , and the like , so soon as they receive the Copy hereof , that they forthwith divulge it throughout their several Provinces , and as it is a free Gift , that they propose it every where without any gain . I have said in the former Book , that Blasseburg was the principal Fortress the Marquess of Brandenburg had in all his Country , and that it was surrendred to the Confederates : These Princes considering , that being by one means or another recovered , it might be the occasion of greater Mischiefs , and about this time , entirely ruined and demolished it , to the great Exasperation of the whole Family of Brandenburg , and of all the Kindred of it . In the Interim , Ferdinand , King of the Romans , both before he left his Territories , and after he arrived at Ausburg for the holding the Diet , did continually by his Envoys and Letters , sollicit the Princes to hasten thither , as I said in the last Book . His first and greatest Care , was to perswade Augustus , Elector and Duke of Saxony : He had before this alledged for his Absence , the unsettled State of Saxony , and now again sent his Deputies to the Diet with the same Excuses , and occasionally mentioning the Turks , he endeavoured to shew the great danger Germany was exposed to , which heretofore having been Potent and formidable to her Enemies , was now almost exhausted and depopulated by the many Mischiefs and Wounds she had suffered . He said , this Calamity received a great Improvement from the disaffection and distrust which the States of the Empire laboured under . That the Emperor and his Majesty had omitted nothing which might procure a Remedy against this Disease . But that hitherto all their Labour had been in vain ; for that the Minds of Men were so Exasperated , and such ways were open to the admitting new offences , that it was not reasonable to expect any mitigation . His Brother Maurice some years since ( he said ) had commanded that some Ceremonies and other things of an indifferent Nature , should be retained in the Churches of his Provinces ; but then this Command was not only slighted and disobeyed , but was attacked by many Libels and rude Reproaches , so that afterwards it was not in his Power to re-establish those things , unless he would have exposed himself ; and that by this means some other Princes had been deterred from attempting any thing of this Nature : But now those who are of the other Party , and oppose the Augustan Confession , have given apparent Signs that they intend not the least Pious and Legal Reformation , by the Actions of the former times , when this affair was considered either in Councils or Conferences . Seeing therefore after so many fruitless Labours , the loss of many Years , and the disappointment of many Councils , no way to an Agreement and Union could be found out , because perhaps it was the Pleasure of God thus to punish the Sins of Men , therefore he desired very earnestly that the Confession of Faith , delivered in at Ausburg , as a Sum of the Christian Religion , might not be thought by his Majesty an impious Book , but that it was a pure and a Pious Writing , which shew that the Son of God was the Author of Salvation , that the Doctrine of it did exactly agree with the Primitive Church , and first four Councils , that it commends and teacheth those Works which are truly Christian , and exhorts the People to obey their Magistrates . So that if a firm and certain Peace may be established in this Diet , there was no doubt but the Emperor and his Majesty might obtain great Succours from the Germans against the Turks , but then those who had imbraced the Augustan Confession , and for the most part had been brought up in it , would constantly persist in that Faith , so that if there were not such a Peace made , as should include Religion , and confirm the Possessions of the Church Revenues where they now were , though this affair were only referred to another Diet , as has already been frequently done , and one day spent after another in Delays , whilst the People were left in a miserable uncertainty of enjoying what they had : That in this case , it was very doubtful whether all Men would patiently bear it ; for though he and the rest of the Princes should sit still , acquiesce and do their duties , and continue in their Obedience , yet it might happen that those that were mean Men , and of no regard , might cause Troubles by means of this uncertainty of Danger , and of this fear for Religion , especially in those Places which lay most exposed , and afforded the greatest opportunities for Insurrections of this Nature : That this being a thing , in which the fortune of the Empire consisted , he desired earnestly , that his Majesty would apply his Thoughts to it , now he had obtained a full and plenary Power from the Emperor . That besides , this Condition was some years since proposed by his Brother Maurice at Passaw , that if perhaps the differences in Religion could not be Composed , that yet nevertheless , an inviolable Peace should be Established till things could be intirely Composed : And though the Emperor would not then admit this offer , because as he said , all the States were concerned in it ; yet seeing he did not neither totally reject it , and in the Treaty or Decree expresly promised , That he would take Care that things might be equitably discussed in the Diet , and there should be no Arts used to suborn the Votes of Men in the business of Religion : He was confident on this account , that in the entrance or beginning of this Diet , He would solicite not only those States and Princes who met then at Passaw , but all the rest of the States to imbrace a Peace . When the Deputies of the Duke of Saxony had made this Speech in the Diet , the fourth of February , the next day , the King of the Romans made a reference or proposal of it to the States , in the manner I have set forth in the conclusion of the last Book . About this time the Learned Men of Misnia and Wittemberg , and especially Melanchthon , sent their Letters of Consolation to those Ministers which were Banished out of Bohemia , as I said in the end of the last Book , wherein they shew the Craft of the adverse Party , who alledged , that they only desired to preserve necessary Order in the Church , and that those who either had no Episcopal Ordination , or who were Married , ought not to distribute the Holy Sacrament ; for they only pretended this Cause of their Banishment , that they might not seem to intend the oppression of the true Religion . But then these Learned Men sufficiently proved , that it was a meer Tyranny to deprive Ministers of their Functions , only because they were Married ; for that the Devil was the Author of the Prohibition of Marriage , as appears sufficiently in the sacred Scriptures : That Orders were not to be sought from the Hands of the Bishops , who were the declared Enemies of the Gospel and defended Idolatry , but that they were to be sought from that Church , which imbraced the true Doctrine , and therefore had the Keys of the Kingdom of Heaven : That it was extreamly absurd and dangerous to ask Shepherds of the Wolves : That the Church has ever had a Right to elect fitting Ministers , and that so it was decreed in the Council of Nice : That those that were thus Elected and Tryed , were confirmed by those that presided in the Holy Churches : That this Custom was still retained , and therefore it was a meer slander , when they pretended the Protestants disturbed or broke the Order of the Church . Therefore since this was the true state of things , and for that they were Banished for the Profession of the true Religion , they ought to bear their Sufferings with the greater moderation of Mind , for that God in due time would take Care of them , and they , and the Neighbour Churches would afford them the best Hospitality and Charity they could . The French having taken Jurea , a City of Piedmont , upon the River Doria , under the Command of Brisac , the thirteeenth day of December , of the last Year : This Year , the third day of March , they took Casale , a City standing near the Po , by surprize ; though there was in it a Garrison of Spaniards and Germans , the Castle held out for some time , and then was forced to yield too ; after this they possessed themselves of several other Towns , and amongst them of Valenza and Salvadora , both which they beat down and levelled . The sixth of March , Augustus the Elector of Saxony , Joachim Marquess of Brandenburg and Elector , the Children of John Frederick , late Elector of Saxony , the Landgrave of Hesse , and several of the neighbouring Princes met at Naumburg upon the River Saal , and there renewed the Hereditary League between these Families which I have mentioned before in my twenty fourth Book ; and at the same time mutually agreed to stick to the Augustan Confession , and that no suspition might thereupon arise af any under-hand Combination , the fifth day after their Meeting they gave the Emperor an account of the reason of this congress , in this manner : The last year when there was a Treaty concluded between Augustus , and John Frederick , Electors of Saxony , it was then determined that the ancient and Paternal League should be renewed , which was begun above a hundred Years since , and afterwards confirm'd by a Law : That they were then met to renew that League , and as it had been very beneficial to their Ancestors and their People , so they hoped that for the future , they should reap the same Advantage from it , seeing they sought nothing from it but the Publick Peace and Welfare , and did not design to offend any Person , and they said , that pursuant to the old Custom , they had excepted his Imperial Majesty , and his Brother the King of the Romans out of it , and that as they desired to live in Peace amongst themselves , so they would perform that Duty which they owed to the Publick , and which became obedient Princes of the Empire : That as to Religion , they would not exceed the terms and limits of the Augustan Confession , but then because those Heads of the Christian Religion which were contained in it , had not the least mixture of any Seditious or Impious Doctrines , by the Blessing of God they would persevere in it . That they would not fail to promote the safety of Germany , as far as it was possible for them by their Labours , Counsels , and Estates . That seeing in these unquiet times , they were necessitated to stay at home to prevent greater Inconveniences , which would have attended their Absence ; they had therefore sent Deputies to the Diet , to whom they had given order in all things to promote the publick Peace , and to take Care that neither Religion , nor any Civil Cause whatsoever should occasion the fear of Force or Danger . For that , if a Peace were once well setled , all other Controversies would so much the more easily be Adjusted : That the present state of the Empire was such , that it was needful to joyn and unite all their Forces and Minds to prevent the nearer approaches of the Turks towards them . They said , they knew how much his Imperial Majest desired a Royal Army should be raised to repel the Insults of the Enemy , that if such a Peace were once setled , there was no doubt but the States of the Empire would freely spend their Moneys in that War , which had hitherto been hindred by their Domestick Commotions and Calamities . That for their Parts , they would not be wanting in this Case , and they had given their Deputies order to say the same things in the Diet. The same day they wrote to King Ferdinand , and almost in the same Words as Augustus had ordered his Deputies to speak in the Diet. For they insisted upon that Article of the Passaw Treaty , shewed their desire of Peace , their Esteem of the Augustan Confession , perswaded the setling a Peace , and desired that no Credit might be given to those who made it their Business to disquiet the Empire . The fifteenth of March , the Elector and Archbishop of Mentz died ; he had been a Member of the Council of Trent , and was afterwards severely Treated , and forced to seek his Safety in a Flight , as is set forth in the twenty fourth Book of this History ; Daniel Brendel succeeded this Prelate in his See. The twenty third day of March , Julius III. Pope of Rome , died of a Dropsy ; because , contrary to the Opinion of all Men , he had so easily reduced England under the Obedience of the See of Rome , he had taken up a vast hope that he should recover Germany also , as was then believed : And he had sent the Cardinal of Morone to the Diet at Ausburg , who arrived there the day after the Pope died ; but hearing eight days after , the news of his Holiness his Death , the last of that Month , he and Truccesio , Cardinal of Ausburg , left the Diet , and returned to Rome , that they might be present in the Election of the new Pope ; but the Cardinals which were then at Rome , made more haste than is usual , and without expecting the Arrival of those who were abroad , they chose Marcellus , the second of that Name , who , with the Cardinal of Farnese , was sent Legate to the Emperor , Charles the Fifth , as I have said above in my thirteenth Book . The Cardinal of Ausburg some days before he left the Diet , to go to Rome , sent a Letter into the Convention , wherein he signified to the Princes and Deputies , That he did by all means desire a Peace ; but he would never consent to any advice , whereby the dignity of the Apostolical See , and the old Religion should be violated . In the Interim , which from the time of the defeat of Peter Strozza , had been besieged now eight Months by the Forces of the Emperors , and of the Duke of Florence , being reduced to extream want of all things , and seeing no possibility of Succour , the twenty first day of April yielded it self to the Emperor , who put a Garrison into it . In the Tear 1558. This City was afterwards sold by Philip the Second , to the Duke of Florence . The Emperor's Forces were Commanded in this Siege by the Marquess di Marignano , a great Soldier . About three years since , the Inhabitants of this City having by the assistance of the French , beaten the Spaniards , and destroyed their Citadel , they thereupon sent Ambassadors into France to give the King their Thanks , and to assure him they would for the future commit their Fortunes to his Protection . Marcellus the Second , who was chosen Pope , sat but twenty two days , and died the last of April . Hereules Duke of Ferrara , and Guido Ubaldo , Duke of Urbino . were according to the Custom , just then come into Rome to pay their Respects to this new Pope , who being nearer , had thereby the opportunity to come before some others who designed it too . The Cardinals being shut up in the Conclave , the twenty third of May , they Elected Cardinal Theatino Pope . His Name was John Peter , and he was a Neapolitan by Birth , and then Dean of the College , a Son of the Illustrious Family di Caraffa , a Man of great Age , and of more than usual Learning . He changed his Name , and was called Paul IV. because Paul III. had made him a Cardinal . This was the Man who instituted a Sect of Men , who are called Jesuites , and have since nestled , not only in Italy , but in Germany too , and some other Places . A small time after , he made his Brother's Son a Cardinal , who was a Soldier , and had been a Captain , and for the most part had served in the French Camp. In the former Book , I have given an account how Cardinal Pool went to the Emperor and King of France , to perswade them to a Peace , which he endeavoured by Word and Writing , and amongst many other Arguments he told them , that whilst they went on with this Civil War , the Turks took the opportunity of enlarging their Bounds both by Sea and Land , they having in this time taken † Belgrade and * Rhodes , and opened their Passage to the Possession of Buda , and the Dan●be : That if God had not stirred up a War between them and the King of Persia , it is not unlikely he might have made himself Master of all Christendom by this time . That from hence bad Christians had also encreased to such a number in many Places , to the great weakning and corruption of all Ecclesiastical and Civil Discipline , that it was not now in their Power to curb and restrain them ; as might be seen by the Rebellions which were stirred up in all places , the neglect of the Offices of the Church , and the Heresies and Schisms which have arisen and spread themselves in this time . In the next place you ought to consider , that you are the Princes of the Christian Religion , and that though God has suffered Satan , who is the Author of all Evil , and whose Business is to fift the Church of God as Wheat , to stir up a War between you two , who are the Principal Members of the Church , yet he has not suffered his wickedness to go further than civil and common affairs and things . For he has preserved both of you sound in Religion , of the same Mind , and united to the Body of the Church , without which it would scarce have been possible to have reduced you to Concord . And when so many other Princes have made a defection from the Church , and that Enemy of Mankind has invented such variety of Stratagems against you , yet God in his divine Goodness has look'd upon you , and defeated the devices and attempts of the Devil . By which he has given us a certain Token , not only of his Goodness and Clemency towards you , but also of his Intentions to use your Services , and to unite you two to his Vicar on Earth , for the taking away these destructive Contentions , and restoring a general Peace , both as to Church and State. These , and many other such Arguments , did that Cardinal offer to the Consideration of these Princes , threatning them also with the Wrath and Vengeance of God , if they did not desist , and suffer their People , which was grievously Harrassed and impoverished , to recover . Now though these Arguments did not prevail then , yet when he went into England , he went on with his design of reconciling them , and at last he prevailed so far , as to dispose both the Emperor and King of France to send their Ambassadors to treat of a Peace . The Queen of England , who was the Mediator in this Treaty , appointed a place betwen Calais , Ardee , and Graveling , three Towns , belonging to these three Princes , in the Center of which , she chose out a dry and convenient place , in the middle of a Plain , and having moted the same , she caused four houses to be built , which though not intended for any long duration , were yet made very convenient and Beautiful . In this place the Ambassadors met the twenty third of May. There met for the Emperor amongst others , the Bishop of Arras ; for the King of France , the Cardinal of Lorrain , and the Constable ; and for the English , as Mediators , were present Cardinal Pool , the Earl of Arundel , and the Lord Paget . A Rumour spread it self throughout Christendom , which caused great Expectations , and various Judgments in the Minds of Men , and especially in those who were best acquainted with the Controversies of these Times ; for that in this Treaty , the Dukedoms of Milan and Burgundy , Savoy , Piedmont , Corsica , Navarr , Lorrain , and Luxemburg , and the Cities of Toul , Verdun and Metz , were to be contended for , and setled . The Affair being much , and long debated , and the Mediating English insisting to have some of these things referred to the determination of a Council , nothing at last was done , but the Treaty was broke up . The tenth of June , Ferdinand and the States of Germany wrote a Letter to the Emperor , wherein they desired him , that in this Treaty , he would particularly concern himself for the restitution of those Places , which the King of France had taken from the Empire . When therefore the Meeting was ended without any Effect , the Emperor , the twenty fifth of June , wrote to the Diet , to this Purpose . It is very grateful to me , to see you thus affected with the Calamities of those who have been so much afflicted by the publick Enemy of the Empire , and of me , and truely their Cause was most dear to me , and I accordingly , before I received your Letter , had commanded my principal Ambassadors , who were to attend this Treaty , that they should persist in the restitution of these places to their former State , with the utmost diligence , and they should not remit any thing as to that Article . And although I for my part , having opened all the ways I could to a Peace , thought that the King of France would for the sake of Peace not have been stubborn and refractory ; yet after all , the Congress is for the present broke up without any good Effect . Yet however , that I may consult the good of Christendom , I will not refuse to make a Peace , if any tollerable Conditions are offered , and when time serves , I will do my endeavour to have those places restored to the Empire , and to put them for the future into a better Condition than they were before . The Emperor had a little before sent the Duke de Alva into Milan , that he might take care of the War there , as his General . Ferdinand Gonzaga having obtained a release from that Post , and being about this time gone from Flanders , to live privately at Home . There was also a strong Report , which prevailed much about this time , that Mary , Queen of England , was with Child . About this time also the Persecution in England grew sharper . Bradford , who was condemned to be burnt in the manner I have set down in the end of my twenty fifth Book , and was afterwards respited and kept in Prison , was burnt in July . Frederick , the eldest Son of John Frederick , Duke and Elector of Saxony , Married Agnes , the Daughter of the Landgrave of Hesse , and which had been the Wife of Maurice , the last Elector of Saxony . Many of the neighbouring Princes met on the occasion of this Marriage , and appointed a second Meeting at Naumburg to consult of their affairs . About the same time , Joan , the Mother of the Emperor died , and Ferdinand her second Son , celebrated her Obsequies at Ausburg . About the same time there was a tumult raised at Geneva in the night time by some of the Senators of that City , who designed by this means to make themselves and their Party , Masters of that Commonwealth ; these Men had also a great aversion for John Calvin , who had fled thither on the account of the Persec●tions in France , and now the driving him out of this City , was one of the principal Motives of this Insurrection : In the night time , there was a sudden Commotion made in several parts of the City , and the Cry was , The French are in Arms , and the City is betrayed . The French in the mean time keeping within their Houses ; and so the design miscarried , and many of them who were in this leud Conspiracy , were Executed , and some others were forced to fly for the safety of their Lives . The reason why they would have had the French Banished out of the City , was because many of the French Fugitives and Sojourners in the City had been lately taken into the number of the Citizens , by which they believed their Party was weakned , and the other encreased . The Turkish Fleet came this Year into the Tyrrhenian Sea , as it had done several years before , and much terrified Tuscany . That therefore there might be the less dammage done by this Navy , the Marquess di Marignano General of the Emperors Forces , about the thirteenth of June , suddenly set upon Porto Ercole , which was then in the Hands of the French , and by the Valour of his Soldiers , took the Castle and slew all the French that were there in Garrison , after this , the Turks too besieged Piombino , but receiving great Losses in their Attacks , and not being likely ever to take it , they left that place , and attempted the Island of Elba , belonging to the Duke of Florence , but to no purpose neither . About this time , there were some Civil Laws published by the King of France , at Metz , that Prince having established there , a Garrison , a Governour , and a President of Justice ; amongst other things it was there enacted , that if any Brother , Sister , Uncle , Tutor , or Guardian Prostituted any Woman or Maiden that was under their Charge , he should have an Iron Hoop put about his Neck , and be so exposed for some time to the scorn , hatred , and reproaches of all Men , and he should be beaten afterwards with Rods , and Banished the City ; and if any Father or Mother should do the same , it should be Death . Many Men wondred at these Laws , and thought it was rather in order to teach Men Crimes that were rarely or never heard of , than to restrain them from these Faults . But in truth it shews the Corruption of our Times . We have often already mentioned the famous Controversy which has been so many Years depending between the Landgrave and William Count of Nassaw , concerning the Dominion of Catzenellobogen , in the Landgravat of Hassia ; that an end might be put to this Difference , and the rise of greater Mischiefs prevented , some of the Neighbour Princes interposed as Honorary Arbitrators . To this end , the Elector Palatine , Christopher Duke of Wirtemberg , and William Duke of Cleve met in the beginning of July at Wormes , and the Landgrave sent William his eldest Son to manage this Treaty for him . There were some Conditions proposed , and a Debate insued , but at last they resolved to take further time to consider of it , and appointed another time to meet and determine it . In the mean time the French destroyed as many of the Castles in Montisferrat , as they had in their Possession , for fear any of them , being surprized by the Spaniards , might be imployed to hinder the supplying of Casale with Necessaries . There was in this Dukedom , a strong Castle , called Vulpiano , which has belonging to it , a Town of some moment , and was then in the possession of the Spaniards , and upon the reception of the Duke de Alva , great part of the Forces in these Parts being assembled , to welcome their new General , he took this opportunity to furnish that Place with Provisions ; and about the same time the French re-victualled Marienbourg , a Town in Hainault , which they took the last year from the Emperor . About this time also the King of France published an Edict by the perswasion of his Friends , commanding all his Presidents to Punish , without delay or any regard had to any Appeal , all those who by the Ecclesiastical Chancellors , and the Inquisitors should be condemned for Hereticks . This Edict was by the Cardinal of Lorrain brought into the Parliament of Paris , that according to the Custom of France they might approve , publish , and register it . But those Senators being surprized with the novelty of the design , because it took away all benefit of Appeals , took time to consider of it , and some time after sent some of their Members to acquaint the King with their Thoughts of this Edict , as I shall set forth in due time . There is a City in Switzerland , called Lucerne , which is the Capital of one of their Cantons , and lies not far from Italy . The Inhabitants desired they might be suffered to imbrace the Reformation . those Cantons which were of the Roman-Catholick Religion , hereupon differed amongst themselves , whilst some were for the granting this Liberty , and others opposed it , and it was thought this would have caused some intestine Commotions against them , but at last the Party prevailed , who were for maintaining the old Religion , and that those who were not for it , might have their liberty to withdraw . Whereupon a great number of the Inhabitants of that City went to Zurich , which City was very Hospitable towards them , and assisted them with great Liberality . About this time , the English Ambassadors , who were sent to Rome , as I have said in the end of the last Book , returned home . The Pope much approved their Repentance and begging his Pardon : But then he would not allow of the retaining of the Church Lands . Amongst these Ambassadors , was Thirlby , Bishop of Ely. The King of Denmark had also sent a Fleet to the Northward , which caused various Discourses amongst Men , for some said it was done at the Instigation of the Emperor , who designed the putting his Son or Brother in the Possession of Scotland ; others said , it was for the Service of the French King ; others said it was to prevent any attempts might be made by the Emperor , or his Son , who by the accession of the Crown of England to his other Dominions , was become very formidable , and it was also thought , that on this Score , the Hanse Towns ccontributed to the Charge of this Fleet. After all these various Reports had been bandied up and down , at last they all vanished , and it was said that the Navy was designed against none but the Pirates . The State of Rome at this time , was also very unquiet , the Pope having some of the great Men in suspition , and thereupon having doubled the Guards , and fixed the military Stations in several places of the City , he ordered the Cardinal of Santa Flora , Sfortia , and Can●llus Colona to be Imprisoned . Because these were Creatures of the Emperor , most Men thought the Pope design'd something further against that Prince ; which distrust was yet more encreased afterwards , upon the Pope's demanding a vast sum of Money , which had been lent to Alexander de Medices , Duke of Florence , and one of the Emperor's Favourites , by the two last Popes , Clement VII . and Julius the III. during the Seige of Siena ; but in a short time those great Men were discharged upon Bail. About the same time , a Fleet failed from Spain for Flanders , loaden with all sorts of Merchandize , this coming upon the Coast of Normandy , the French , who had long before heard it was coming , set upon it with great Force , and there followed an horrible Engagement , in which many of their Ships on both fides , were burnt and funk , and great numbers of the Men perished by Fire and Sword , and drowning but in the end the French took some of Spanish Ships , and carried them into the Port of Dieppe , from whence they came , this happened in the Month of August , in the end of which Month , King Philip left England , and went to his Father to Brussels , attended by great numbers of the Nobility of England . Some few Years † since , Truccesius Cardinal of Ausburg had opened an University at Dili●gbon , a City upon the Danube , in the Diocess of Ausburg , by the Permission and Consent of Julius the III. who confirmed this University by a Bull , and gave it great Immunities and Priviledges , as may be seen in this Bull , which has since been published in Print . Amongst many others , who about this time retired to this Place , was Peter Asoto , a Spanish Dominican , who had been many years the Emperor's Confessor . This Year , this Person began an Answer to the Book which contains the sum of the Christian Faith , which Christopher Duke of Wirtemberg tendered , as I have said by his Ambassadors to the Fathers assembled in the Council of Trent , and he dedicated his Answer with much Assurance to that Duke ; whereupon John Brentius wrote a large Reply , and exposed all his Sophistry . This last Piece was Translated into the Italian Tongue , by Vergerius , that the Italians might understand it , and judge of the Controversy , and which of the sides had the concurrence of the Scriptures . About the middle of September , George Count of Monbeliard married B●●baria , a Daughter of the Landgrave's . After the Arrival of the Duke de Alva in the Dukedom of Milan , the French King sent more Forces , and many expert Leaders under Brisac his General : They finding the Town of Vulpia●o , which was then very strong , and well Garrison'd by the Spaniards , to be very troublesom to the progress of the French Arms in those Countries , because that Garrison was able to make Inroads as far as Turin , and sometimes further , That they might remove this almost only Obstacle , and open a way to the Supplies they might want , besieged this Place with all their Forces , about the end of August . They suffered much in this Siege , and acted great Things against the Town ; but the 22. of September the Place was yielded to them , and they presently dismantled both the Town and Castle , and reduced it into a meer Village : Some few days after they took Moncalno , a Town and Castle between Casale and Aste . That Controversie concerning the Presence of Christ's Body in the Eucharist , or Lord's Supper , which had now for Thirty years together so much exercis'd the Pens of Learned men , about this time broke out again ; the Ministers of Breme and Hamburg publishing some Pieces against Calvin and John à Lasko by Name : Calvin answered with great sharpness , and Bullinger bore his share in this Controversie ; and John à Lasko wrote a Book , which he dedicated to the King of Poland , in which he complains , That this Difference was not treated of by comparing the two Opinions , and then debating them in Conferences , but they out of meer prejudice condemned his Opinion , and after the manner of the Roman Catholicks , would not hear of Arguments or Scriptures , but thought to bear all down that stood before them , by Force and Authority . About the End of September , Magnus , the Second Son of Augustus Duke of Saxony , was born , whose Godfathers were Henry Duke of Brunswick , and John Frederick Duke of Saxony . I have said already how Cranmer Archbishop of Canterbury , Ridley Bishop of London , and Hugh Latimer , were sent to Oxford , and having there defended their Faith against the Roman Catholick Divines , they were for it condemned to be burnt ; yet they were after this kept in Prison , and the 16th . of October this year they were both burnt at one Stake before Baliol-College in Oxford . † Cranmer Archbishop of Canterbury , was then brought out also , and at the Stake openly implored the Mercy of God ; but he was after this remanded to Prison : Hugh Latimer was very old . In this Month the Cardinals of Lorain and Toures went to Rome , and about the same time the Parliament of Paris made an Answer to the Edict brought them from the King by the Cardinal of Lorain , as I have remembred above ; which was to this effect : Your Majesty's Edict which was published above four years since , has reserved to Your Majesty and Your Judges , the sole Cognizance and Correction of the Lutheran Heresie , nor is there any thing excepted , but when the Heresie may need a Declaration , or the Sentence was to be pronounced against a man in Holy Orders ; but this Edict which is now under consideration , is directly contrary : For it puts the People of your Kingdom under the Ecclesiastical Jurisdiction , and the Inquisition , and diminisheth that Dignity which You now enjoy above all other Princes , and it gives Your People a just Cause of Discontent to see themselves deserted by Your Majesty , and subjected to a foreign Jurisdiction . But there will much greater Mischiefs follow , when the Lives , Fortunes , Safety and Honour of all Your Subjects shall be put into the hands of these men without the benefit of an Appeal : For in truth , Appeals are the Sanctuary and Refuge of wronged Innocency . But now if the Inquisitors and the Bishops Officers shall once have a Right and Power given them of judging ( all Appeals being taken away ) this will certainly open a Window , and plain a Way for the condemning of the innocent , and the spoiling them of their Lives and Estates : For when these men shall once see themselves Masters of this Regal Power , they will soon forget their Duty , and no longer regard any thing , when they see all Orders of Men made subject to them , and they have in their hands the Lives and Fortunes not only of Your meaner Subjects , but also of your Princes and Great Men. Your Majesty may make use of this as a middle Way , That Your own Judges may still take cognizance of these Causes , and hear and determine them ; and if there be any Doctrine that is obscure , it may be defined by the Ecclesiasticks , and those that are in Holy Orders may be tried only by the Clergy . And as for Appeals , let a Bull be desired of the Pope , for the allowing them to your Judges . And when Judgment is to be passed upon these Appealers , let some of the Clergy , who are of Your Majesty's Privy Council , be joyned with Your Judges ; or if there be none such , then let other eminent and fit men supply their Places . And in all Inquisitions , let this Order be observed , That the Pope's Inquisitor chuse , and send into the Provinces good Men , and of unspotted Fame , and let the Bishop , and not the Parties who are accused , bear the Charge of the Inquisition , but so , that when the Case depending is determined , the Charge may then be paid by those that ought to pay it . The Design of all these Provisions is , That all Suits of this Nature , may be kept within some Bounds and Limits . Moreover , it appearing that all the Executions which have been made of Hereticks , though they are necessary , have yet rather made the Crime detestable , than amended those that were infected ; and it being much better to prevent a Disease , than to give it time to get strength , and then attempt the Cure , it will be fit Your Serene Majesty should in this follow the Custom and Footsteps of the Ancient and Primitive Church : For she was neither established by Fire nor Sword , but the diligence of the Bishops supplied the want of these , by their frequent Preaching of the Word of God , and the good Examples of an holy Life , which She gave the People . The Church then having been thus at first established , it may without doubt now by the same ways be preserved ; if Your Majesty would but be pleased to do all that You lawfully may do towards it . May then Your Majesty be pleased to take care that the Bishops , who are the Shepherds , should in person govern their own Churches , and that the same be done by the inferior Clergy ; That they live piously , and Preach the Word of God diligently , or cause it to be Preached by fit men ; and that for the future no man be admitted into these Functions , but such as can teach the People themselves , and not turn them over to be taught by Curates . This is the Root which Your Majesty ought to cultivate . This is the Foundation on which the Church must be built ; and then we may hope that in a short time Heresies will vanish ; but if this way is neglected , there is great reason to fear they will encrease , whatsoever other Remedies or Edicts are provided against them . The 16th . Day of October this Answer was made by the Deputies of the Parliament of Paris , and in a Letter . About the same time , the Mediators in the Difference concerning the County of Catzenellobogen , met again , according to their former Agreement , first at Bacheren , and after at Worms , on the Account of the Sickness of the Elector Palatine . At last , this Controversie was determined by a Sum of Money to be paid by the Land●grave to the Count of Nassaw , the Territories in the mean time being to remain in the possession of the Landtgrave : But then when the Count of Nassaw insisted , That this Agreement should be void if the Money were not paid within the time limited and appointed ; and that in this case his Claim should be as it was before ; but the Landtgrave ( who had sent his Son the second time ) refused to submit to this , the Meeting broke up without any effect . In the same Month the Emperor call'd all the Nobility and States of the Low Countries to him to Brussels , and having amongst other things , spoken of his want of Health , he said , he would retire into Spain , and therefore laid down the Government , and conferr'd upon his Son Philip all the Right and Power of those Countries , exhorting them to perform their Duties to him . The Fame of this flew over all Christendom , and a Fleet was forthwith prepared for his Passage ; and the 13th . of November was appointed for his setting Sail ; but then this Rumor cool'd by degrees , and it was said , because the Winter was coming on , the Voyage was delayed till the Summer . It is now time to shew what was done in the Diet which was now Sitting at Ausburg . Ferdinand King of the Romans , had , in a Speech made the 5th . of February ( as I have said in the End of the last Book ) proposed what was to be transacted in this Convention : But the Deputies and States coming slowly in , there was no beginning made till the 9th . of March ; and then the Deputies of the Electoral Princes began to consult what was first to be done . And although there were at first some Dissenters , yet at last they all agreed to begin with the Business of Religion ; and this Resolution was approved by all the other Princes , and the Imperial Cities . After a long Debate . it was Agreed , That a Peace of Religion should be granted , but then the great Controversy was because those who had Imbraced the Augustan Confession insisted to have this Peace Communicated indifferently to all , that they might all alike follow their several Doctrines , and yet enjoy the benefit of this Peace . But this was vigorously opposed by the Enemies of the Reformation , who would not suffer any of the free Cities which had received the Decree made at † Ausburg concerning Religion about seven Years since , and commonly called the Interim , nor any of the Ecclesiasticks in any Case whatsoever , to be comprehended in this Peace , but they stood stifly to this : That if any Bishop or Abbot changed his Religion , he should be removed , and another put in his Place . This Point was sharply debated , the Protestants saying , that the Promises of God both in the Old and New Testament , which concern our Salvation , belonged equally to all Mankind , and therefore it was not lawful for them to restrain them within any limits , or to streighten them , for fear they thereby might exclude both themselves and others out of the Kingdom of Heaven : That there was no Turk or Jew that was well affected to his Religion , but desired all Men should imbrace it ; and therefore it was much more reasonable that we should labour to do it , who are Commanded by God so to do , upon the severest Threatnings . And therefore in this matter , all were to be left at Liberty : They said also , that they were able from the sacred Scriptures , and the Decrees and Canons of the Fathers and Councils , to prove , That those , who , to the great dishonour of God , assumed the Title of the Ancient and Catholick Religion , had done very ill things in the matters pertaining to Religion , and abused the Revenues of the Church : Yet for Peace sake they were contented to suffer them to enjoy their Laws , Rites and Ceremonies , together with their Goods , Possessions , Tolls , Rights and Priviledges , till this difference in Religion could be Composed ; and therefore that they could not consent that they on the contrary should impose such Conditions on the Bishops , because the consequence of it would be , that they must hereafter be obliged to oppress the approvers and friends of their own Religion , and by consequence they must defame their own Cause . For this would be ( say they ) to confess that our Doctrine and Religion is such , as it doth not deserve the Church Revenues , and therefore those which have already been given to the Ministers of our Churches , are ill bestowed , and we shall hereby seem to confess that their Doctrine which is Impious , and their Ministry , are founded upon the Scriptures , and that the Church Revenues are consecrated to their impure Lives , Laws , and Ceremonies . Now who can tell how great the offence this may give , will be , if we should seem to defend the Cause and Power of those Men who afford the Church no useful or necessary Service ? And if on the other side , we should betray and desert those whom we ought to esteem above all others , because they profess the Religion we do ? Those of the Roman-Catholick Religion alledged on the other side , amongst many other things , that if Liberty were granted to the Ecclesiasticks to change their Religion , their Bishopricks and Colleges would be prophan'd , and by degrees be torn from the Church , and fall into the hands of the Princes , and by them be made Temporal Inheritances ; but the Protestants said , this was no part of their Intention , but that all that they desired , was , that being reduced to their first Institution , they might be applied to their true uses , and for ever continue annexed to the Church : and that there might be no place left for this Scruple ; They were contented that in those Bishopricks and Colleges in which the Religion should happen to be changed , nothing of the Revenues should be alienated , and that after the Death or Resignation of the Bishop or Abbot , both the Election of the Successor , and the Administration of the Revenues , should be left free to the Colleges or Chapters . When therefore , after a tedious debate , they could not agree amongst themselves , both Parties gave their Reasons in writing to King Ferdinand , and desired him to find out some way . They were got but thus far the thirteenth of June , because the Proceedings were very slow , and most Men thought that the reason was , because they would first see the Event of the Treaty between the Emperor and the King of France , because this would afford both Parties some considerable Advantage . The Roman-Catholicks at the same time , put in a third , and extraordinary Paper , Penn'd with great Passion and Bitterness , that they might recommend their Cause so much the more to the King. In the first place , say they , those who follow the Augustan Confession have proposed five Conditions . First , That the Catholicks should approve that Doctrine , which many Ages since , and again in our times upon its first appearance , has ever been Condemned by the ordinary Magistrate . Secondly , That all the Sacriledges they have perpetrated within these thirty Years , should be confirmed and approved , and that neither Law , nor any other of the Pious and Natural ways should be left open for the Church to recover her Revenues : And in the interim , they would have a Peace made with them , when all Communion with them is forbidden . Thirdly , They would be permitted to institute their wicked Ministers in the Churches and Chapters of the Archbishopricks , and Bishopricks , and to Preach in these Churches their leud and condemned Doctrines , and abolishing the true Ministry and Ceremonies of the Church , they would set up in their stead , new and wicked Ceremonies , and maintain those false Preachers with the Revenues of the Church , contrary to the ancient Laws and Customs of the Church . Fourthly , They would have it lawful , that all those Ecclesiasticks and Lay-Princes , who do yet adhere to the Roman-Catholick Religion , may freely desert their true Religion , and pass over to their Camp. Lastly , They desire that when any Bishop or Prince makes a defection to their Party , that this should not affect his Person only , but that it should extend it self to the People which are subject to him , and also to the Church Revenues , and whole sacred Administration and Jurisdiction which belonged to him . Now ( say they ) though these things are contrary to all Laws , both humane and divine , and to the Oaths taken by the Emperor , the King , a nd the Bishops , so that Catholicks cannot well receive them without violating their Faith and Oath , yet because they stuck stifly to these Proposals , and threatned to make use of Force , the Catholicks at last yielded in the Treaty of Passaw as far as they could , and have since in the Diet explained themselves , by shewing that they cannot-grant a Promiscuous Liberty to all that will , to change their Religion . For then ( say they ) the Empire would be dissolved , and that high Honour would be taken from the German Nation . For it is the Duty of the Archbishops , and Bishops , not only not to suffer any condemned Religion , but peaceably to disswade and affright all Bishops and Churchmen , and all Lay-men too who are inclined to make defection , or if they will go on in the Error , then they are to represent them to the Roman-Catholick Church ; for this Custom has ever been observed from the times of the Apostles , as may be proved by many Testimonies out of the Councils , especially from the ☞ Council of Chalcedon . Nor is it fit that any Man should think that those who make defection , are to be left to their own Consciences ; because in things pertaining to the Faith , no Man's Conscience should be free : But whenever any Man departs from the common Consent of the Church , be ought to be punished and restrained . That if he will not obey that Church , he is to be Excommunicated by the example of the four Principal Councils which condemned Arius , Macedonius , Nestorius , and Eutyches , and that of Chalcedon condemned Dioscorides , and removed him from his See for defending Eutyches . For whereas they pretend that every Man was to be left to the freedom of his own Judgment , that neither Christ nor his Apostles compelled any to Believe , and which is yet more , that when many deserted , no Man was retained against his Will. All these Pretences are without Foundation , and are abundantly refuted by St. Augustine in his two Hundredth and fourth Epistle . But if now the Bishops should be suffered to desert the Catholick Religion , and make defection to another , they will certainly never leave their Bishopricks , because they will say , they cannot do it with a quiet Conscience , but on the other side , they will implore the assistance of the Protestants , for the Preservation of their States , and People in that Religion . And if this be done , there is no doubt but they will undertake the Protection of them , and pretend it is their Duty so to do , for the security of their Administration , and the maintaining them in the possession of their Lands and Goods . But then , whereas they pretend , that they ought to admit others into the Society of their Religion , and not to exclude any Man out of the Kingdom of Heaven , this does not excuse them , because there is but one Faith which all Christians ought to profess and preserve . And this Faith hath heretofore been approved and confirmed by the oaths of our Emperors , Kings , Princes , Governours , and the People of this Empire . This is that Catholick Faith , which we Germans have from the beginning followed , to this time , those only excepted who have revolted from it . Therefore nothing is to be innovated , but every thing ought to be referred to this Faith , and Men ought to submit their Souls to the obedience of the Catholick Church ; and he that does otherwise , and assumes unto himself a peculiar Religion , if he does not submit to the Admonition of his Superiour , is to be Excommunicated and removed from the exercise of his Function ; and his Goods are to be saized by the Civil Magistrate , and his Person is not to be endured in the Empire . For the Fathers have ever rejected the Liberty of Conscience , and Toleration of Religion , as a dissipation of the Faith , and have made it a fixed Law of the Church , that those Articles of Faith which are once defined by a Council , shall neither be disputed , nor called in doubt , so as to establish any thing to the contrary . For History informs us what disturbances followed the general toleration of all Sects , granted by Valentinian the Emperor ; and if it be once granted that he who differs from the Catholick Religion , shall be excused by his Conscience , than are the Anabaptists , Zuinglians , and Schwinkfeldians to be excused also on the same account , and to be comprehended in this Peace . They say , that the Promises of God , pertaining to Eternal Life , belong to all Men , and that they ought not to restrain them : as if these Promises belonged to none but those of their Profession , but in truth the thing is quite otherwise ; for seeing they have forsaken the Communion of the Church , they are excluded out of the Kingdom of Heaven , even by their own Judgments : And seeing there is no Salvation out of the Church , how can the Kingdom of Heaven belong to them , who have rejected the Sacraments of the Church , and despise the Priesthood , to whom Christ has given the power of Binding and Loosing ? Now if there are no Priests ordained amongst them , how shall they obtain remission of Sins ? and if their sins are not remitted , how shall they be made Partakers of the Kingdom of Heaven ? Therefore the Promises of the Kingdom of Heaven belong not to them alone , but they are rather to be esteemed in the number of them , which Christ faith he doth not know . They boast that they can shew how the Catholicks have many ways abused Religion , and the Revenues of the Church , let us see then what is to be blamed in this Particular . According to the sacred Scriptures , and the Canons of the Councils and Fathers , the Revenues of the Church are to be distributed to the Bishops and the Ministers of the Church , the Poor , and the Buildings belonging to the Church , and if need require , to the Redemption of Captives in Slavery to Barbarians . For above thirteen hundred Years , the Custom has ever been to imploy these Goods in the maintenance of the Ministers of Religion , and other such Uses , as the saying Mass , the Preaching the Word of God , the repairing and building Churches , the maintaining the poor Monks and Nuns . But now do the Protestants dispose of them : They Banish the Bishops , and set others in their rooms , who are a sort of meer Lay , and profane Prefects , on whom they bestow as little of the Revenue as they can possibly : under him they set other Ministers , who lead the miserable Multitude into Errors , whilst they despise the sound Doctrine , and the Sacrament of the Eucharist , and give the People the whole Sacrament indeed , which is nothing but unconsecrated Bread , a Creature instead of the Creator , and thus under the shew of true Religion , they exercise Idolatry . They say , that hereafter they will imploy the Revenues of the Church to no other use but that of Schools , and that they will take no part of them to themselves ; be it so : But then by this very use , the Catholick Religion is altogether prophaned and oppressed , and this is a worse use of them than if they were applied to meer prophane uses , and therefore this use is not to be approved by Catholicks . This Writing , as I said , was composed privately , and without order . As soon as the Protestants knew of it , they answered it , and first , they shew what was the true Doctrine , to wit , that which was contained in the Writings of the Prophets and Apostles , and then they shew how contrary to this the Doctrine of the Papists was , who had so many ways prophaned the Sacrament of the Lord's Supper , who had brought in such abominable Errors concerning Purgatory , and the Invocation of dead Men , who take away , and deny the remission of Sins , by teaching Men perpetually to doubt of the Favour or Grace of God. That they had contumeliously treated Marriage , which was instituted by God , and in the mean time had in their pretended Celibacy , contaminated themselves with those lend and horrid Villanies , which St. Paul Commemorates . From these things ( say they ) it will manifestly appear who have made a defection from the true Religion , and seeing this is the true state of things , they ought not to neglect those Ecclesiasticks , who now do , or hereafter shall imbrace the pure Doctrine : And as to the Revenues of the Church , every thing with the Roman-Catholicks was wonderfully corrupted ; the Benefice was instituted for the maintaining the Office , but let us see what kind of Episcopal and Priestly Office theirs is , without which the Church cannot be : and Care ought also to be taken of Schools , as has been observed from the times of the Prophets . Their Bishops in the Interim make it their greatest Care to gain into their own Purses all those Revenues which should of right be given to the Ministers , to Teachers , Schollars , Schools , Hospitals , and Alms-houses , that thereby they may be enabled to live in all manner of Luxury , and after the same manner they used the Religious Houses . Was not their Bishop à kind of Lay Lord , who , when he first entred his Diocess , came usually with a Guard of two Thousand Horsemen ? This is their usual Practice , whilst none of them regard their Duty and Ofice ; what Reason , what Conscience do they shew in any thing ? do they object Sacriledge and Rapine to others ? Their Doctrine ( they confess ) was condemned by Princes , but it happened through the wickedness and fraud of those who made this Objection , who disswaded Princes from reading their Writings . But then , that the Pope and the rest of his Followers condemned and rejected their Doctrine , was no wonder , for that Christ and his Doctrine was treated in the self same manner by Anna , and Cayphas , and the Sanhedrim of the Pharisees and Priests . That they alked much of Councils and the Church , but then neither the Councils nor Church had any Power to propose any new Doctrine , or to command us to receive any other than what was left us by the Prophets and Apostles . That what they said of the Consecration of Ministers was ridiculous ; for that ridiculous , and ludicrous Unction was of no good use : Lastly , that this Paper was full of reproaches , and injurious reflections , but that they committed to God , and chose rather to set forth the state of their Case in a few words . When things were in this Posture , King Ferdinand , who had been desired by both the Parties to find out a way to an accommodation , as I have said above , about the beginning of August sent four deputies to the Electors , and some of the other Princes , to represent to them , that in Obedience to the Emperor his Brother , and in order to consult the welfare of his Country , he came the thirtieth of December last past , to Ausburg , to the great dammage and hindrance of his own Affairs ; That finding few or none of them here , he had been forced to attend a great while before he could propose any thing to them , that is , to the fifth of February , and then he had first opened the Causes of the calling this Diet , but then the Debates had been very long , and no answer had been returned him till the twenty second of June , and then upon one head only of the Consultation , to wit , concerning the Peace of Religion ; and that very Answer not fixed and agreed , but contrary and opposite one part to the other . That he feared long since that this would be the event , and therefore he had desired the Electors to be present in the Diet , and if in this they had complied with him , he was of an opinion , the thing might have been brought to a desired Issue . As to the other head which concerned the publick Peace , he had something to offer to their Consideration , but because it was not likely that it could be dispatched in a short time , and for that the present state of his own Provinces required his Presence , because the Turks seemed to be preparing for some new Enterprises against them , and threatned high , though he was then in Treaty with them , and because nothing could to any good purpose , be debated and determined , if the Electors were not present in Person , he thought it was the best way to prorogue the Diet to another time , and that in this Convention a Decree should be made to this Purpose . Because by reason of the absence of the Princes no Decree can now be made , We are pleased to deferr all the further Transactions to another Convention of the States , which shall be holden at Ratisbon about the beginning of March in the next Year , and then the Princes shall be present in Person , that they , together with the Emperor or King of the Romans , may determine and fix those things which have been now debated , or which shall then come under Deliberation . And that in the mean time , the Pacification of Passaw shall remain in its full force , and whereas that contains a Resolution ; first , That in a Diet of the Empire of Germany , should be considered , whether the differences of Religion might be ended by a general National Council , or by a Conference ; and lastly , That this question should be determined by the common advice of all the States , and by the ordinary Authority of the Emperor : Therefore he who loved Peace and Agreement , was resolved to exhibit in the next Convention , a Writing concerning the way of determining those things which were now in Controversie . That there should be nothing of Fraud in it , and that what was offered , should only aim at the appeasing the present Offences , and the mitigating their mutual Exasperations , and give them means of considering with the greater certainty , whether the way he should then propose , could put an end to the differences , or whether it would be necessary to seek out another . Therefore he desired they would approve this Prorogation , and that they would in Person attend at the next Diet , as he had given them an Example , who for the sake of the Commonwealth , had in this been so many Months absent from his own Provinces : That he had chosen Ratisbon , because , by reason of the impending Dangers which he feared from the Turks , he could not conveniently go further than that City from his own Bounds : That therefore they should assure him what their Intentions were , that he might be certain the thing should not be any longer delayed , that so the better part of that time too might not be spent in a vain Expectation , as has often happened already . These Demands being made , the greatest part of the Princes were of Opinion , that they should not part till the Peace were confirmed , for that all Germany was in great Expectation this would now be done ; and that seeing they were now nearer an Agreement than at any time before , therefore they desired to see this dispatched before his Departure , that so in the next Diet they might proceed to the business of the Turks , and the other affairs of the Empire , with the greater Expedition . As to what concern'd the Book he mentioned , some of them said what happened about seven years since to a former Book , written and published concerning Religion , would certainly be the Fate of this . For that they could well remember the Reproaches it met with ; and whereas it was proposed , and by a Law established by the Emperor only for Peace sake , it became the occasion of very great Offences and Contentions ; when Ferdinand about the Twenty fifth of August had received this Answer from the Deputies , the thirty first of the same Month he gave in an Answer to the Papers delivered him by both the Parties , in which he shews what was his own Opinion , and especially as to what concerned the Bishops ; that is , that if any of them changed his Religion , he should immediately be removed from the Administration of his Bishoprick , and be deprived of the Revenues belonging to it , and he very largely exhorted the Protestants to yield their Consent to this . For ( said he ) this Condition takes nothing from you , but only takes Care that if any Bishop deserts his Order , and falls from the ancient Religion , the Benefices or Diocesses shall nevertheless continue in the same state they were at first Instituted , which in it self is agreeable to the Law , the Statutes of the Empire , and the Pacification of Passaw ; which last in express terms saith , That all those who follow the ancient Religion shall not be disturbed , whether they be Laymen or Ecclesiasticks , in their Religion , Ceremonies , Goods , Possessions , Rights , or Privileges , but they shall quietly use and enjoy all these , without the interruption of any Person whatsoever . That I do not see ( saith he ) why this condition should be refused , which tends directly to the same end , that is , that they may quietly enjoy what is their own , which it is certain they cannot do if they part with this Security ; for then it will follow , that those who have deserted the ancient Religion , and yet will retain the Administration , and the Possession of the Revenues will thereby hinder the Colleges or Chapters from dealing with them according to their Laws ; and another inconvenience will follow upon it , which is , that there will be no great affection between their Bishop and them . Seeing therefore it is fit , that according to the Laws of their Institution , fit Persons should govern and administer the Diocesses , and that if they act contrary to the Laws , and make a ●efection from their Order , that then their Colleges should remove them from their Places , and take Care that this Defection may hurt only one Man , therefore surely this Demand ought not to be denied . And therefore I do with great earnestness exhort you , that you would not persist any longer in this Refusal . For amongst other things , you are to consider they do not prescribe to you after what manner and form you shall act in those Bishopricks , Colleges , Chapters , or Benefices , which are all ready in your Possession , nor how you shall treat the Ministers of your Church , who shall violate your Laws , and neglect their Duties . For as it would be very troublesome and grievous to you if they should desire that such of your Ministers , who have deserted your Religion , and do make it their Business to oppose it , should yet be retained by you : So it must be much more grievous to them , if theirs must still retain the Administration of their Diocesses , and the possession of their Revenues , who have cast off their Religion , and oppose it , for what can be expected from hence but Suits , Offences , and Contentiens ? So that the very Foundations of the thing we are seeking in this Treaty , Peace , shall be hereby rained , and entirely destroyed . The eighth day after , the Protestants replied , that it was not their intention to prescribe a Rule to the Ecclesiasticks , and much less that the Revenues of the Bishopricks should be dissipated , or that the nature of them being changed , they should be turned into Civil or Lay-Fees . It is apparent to us , that a part of the Empire depends upon , and is founded in these Sees ; which we do not in the least desire should be diminished or imbezelled , but by all means we would have them preserved . It would have been to our great satisfaction , if this question had never been moved , but that we might have pursued the decrees of the former years , made at Norimburg , Ratisbonne , and Spire , which include all them that imbrace the Augustan Confession : And at first , the Legates of the three Electoral Archbishops did also wisely consider this ; but when some others had started and exagitated this Doubt , then they joyned with them . They who first moved this question , had perhaps some reason for it , but what has since followed , is apparent . For if this Rub had not been cast in our way , we had long e're this been at our desired End , and all things in our Opinions had been determined ; but then there are many grave and pious Reasons why we should not admit that Condition . For any Man may see what a contempt and detriment it will be to our Religion , if we suffer those that imbrace it , to be put out of their Places , deprived of all Dignity , and to be treated as Hereticks : we will now in silence pass over the first Institution of Colleges or Chapters , and the Corruptions which by degrees crept into them : But nevertheless , we are of Opinion , that very much of that Institution is no way repugnant to our Religion . And for us to consent , that no Bishop that imbrace our Religion , which we profess as true and Christian , should continue in his Station , is a great Wickedness ; because by this act we should condemn it as impious , and unworthy of the order of Priesthood , whose duty it is to promote and exercise it . Wherefore great Sir , we humbly beseech your Majesty to consider this seriously , and according to the Power given you by the Emperor , to cause this Clause to be struck out , and omitted . But he answered , that no more could be granted , and that they had obtained what they could never gain before in the many years they had endeavoured for it : That they should have some Consideration for him , for otherwise the Diet should be ended , and nothing done , which if it happened , and any Inconvenience ensued , there was no reason the Blame should fall either upon the Emperor or him , who had so sweetly and patiently Treated of this Affair , and attended upon it thus long , but could now stay no longer . Therefore he would give them ten days more , that in that time they might send home to their Princes , that so he might have a positive Answer . When that day came , they having shewn their utmost Diligence , that in all other things the good of Religion might be promoted , and considering that it belonged to the Emperor and King , and not to them to limit this Article , the King also on his side remitting some things , as shall be said hereafter , they ( upon these Considerations ) gave their Consent . So the twenty fifth of September the Decree was publickly read according to the Custom , which is as followeth . Neither the Emperor , nor Ferdinand King of the Romans● nor any of the other Princes or States in the Empire shall in any manner whatsoever , hurt or injure any Man for the Confession of the Augustan Doctrine , Religion , and Faith , nor shall they by Command , or by any other way whatsoever , force any Man to forsake his Religion , Ceremonies or Laws which he has already instituted within his Dominions , or which those of the Augustan Confession shall hereafter Institute ; nor shall the said Emperor , King , or Princes contemn the same , but shall suffer them freely to profess this Religion , and also quietly to enjoy their Goods , Estates , Tolls , Possessions and Rights ; and this Controversy in Religion shall not be attempted to be Composed by any other than by Pious , Friendly , and quiet ways . Those of the Augustan Confession shall behave themselves in the same manner towards the Emperor , King Ferdinand , and all the other Princes and States which joyn in the ancient Religion , as well Ecclesiastical as Civil , and towards all others of the Clergy , and their Colleges , whither soever they shall travel to dwell , provided they exercise their Ministries in manner and form following . All which shall be suffered freely to enjoy their Religion , Ceremonies , Laws , Possessions , Tolls , and all other their Rights , and shall not in any way be hindred in the peaceable enjoyment of the same : and if any Difference or Suit shall arise , it shall every where be tried , and determined by the Laws and Customs of the Empire , and those that embrace neither of these Religions , shall not be included in this Peace . If any Archbishop , Bishop , or Prelate , or other Clergy-Man , shall make a defection from the ancient Religion , he shall presently relinquish his Bishoprick , Diocess , or Benefice , and shall lose all those Fruits he should otherwise have received from the same , which yet shall not in any wise tend to the Infamy of the said Person : And it shall thenceforth be lawful and free for the Chapter , or those to whom the E●ection shall belong , by Law or Custom , to elect and constitute another in his Place , who is of the ancient Religion , whereby the right of Institution , Election , Presentation , and Confirmation , together with the peaceable Possession of all the Goods thereunto belonging , may be fully preserved to them . Yet nothing shall hereby be taken to derogate from the intended Reconciliation above-mentioned . And because some Princes of the Empire , and other States , or their Ancestors have assumed some Ecclesiastical Revenues , Districts , Chapters or Colleges of Monks , and other such Church Revenues , and have assigned them to the use of their Ministers , to Schools , and to other good uses , they shall not on this account be troubled nor brought in question , but such Goods which do not belong to any of the other States of the Empire , or to other Persons who are Subject to the Empire , the Possession of which was not at the time of the Treaty of Passaw , nor since in the possession of Ecclesiastick Person , shall from henceforth continue as they now are , and be comprehended in this Peace ; and it shall not be Lawful for the Judges of the Imperial Chamber , upon the account of these things thus taken and alienated , to hear , or determine any thing against the said Princes and States . The Ecclesiastical Jurisdiction shall not be exercised , or take place against those of the Augustan Confession , their Religion , Faith , Rights , Laws , and Ecclesiastical Ministry : But shall be suspended and stopped , and shall not give them the least disturbance , till the difference in Religion be entirely taken away . But in all other things which do not concern the said Religion , Ceremonies , Laws , and Ministry , it shall be of the same force , and be exercised according to the ancient Laws , and Customs . And all the Revenues , Tolls , and Rights belonging to the Clergy , shall be entirely reserved to them : But so that those Princes and States , in whose Territories the same are , shall not hereby lose that civil Right they had before this difference of Religion , in and to the said Goods . And moreover , that they may with the same Goods , provide for the necessary Services of the Churches , Parishes , Alms , Hospitals of the Poor and Sick , according to their first Constitution , without any Consideration of which of the Religions the Person is , who shall be thus assisted or relieved , and maintained . And if upon the account of this Alimony , or the manner of it , any Difference or Suit shall arise , they shall mutually , or by consent chuse Arbitrators , who having heard the Controversy , shall within six Months determine and appoint what shall be deducted for such Uses and Services , and conferred , or bestowed upon the same . And in the mean time , till the Suit is thus determined , they who are to pay this Allowance , shall not be interrupted in their Possession , but shall continue to yield and pay during the Suit , what they anciently used to give or Pay. In October and November there was a Parliament held in England , and most Men thought the Crowning King Philip , would have been one of the principal Affairs of it , but this was never proposed . But the Queen sollicited the restitution of the Abby-Lands , because the Pope required it , but the great Men , and Nobility had got them , and therefore nothing could be done in that Affair : But the Queen restored the first Fruits , and the tenths to the Church . During this Session of Parliament , certain sharp and virulent Pamphlets were spread abroad in London , in which were some things tending to stirring up the Minds of the People against the Spaniards , and others for alienating the Mind of the Queen from King Philip , her Husband , and an Inquisition being made after the Authors of them , nothing could be found . Before the end of this Parliament , Gardiner , Bishop of Winchester died of a † Dropsie the twelfth of November , who was then Lord Chancellor of England , which Office , in February following , was given to Heath , Archbishop of York , who had travelled with Cranmer , Archbishop of Canterbury , in Germany , and did then profess the Reformed Religion . About the fifth of November , died the Wife of John Frederick , Elector of Saxony , who was the Daughter of the Landgrave , whose Marriage I have mentioned above . Francisco Venerio , Duke of Venice , was deposed for having unfaithfully managed the business of the Corn , and sought his own private , more than the publick Good. When the Emperor had resigned the Soveraignty and Government of the Low Countries , Philip his Son sent Ambassadors to the principal Princes , and Cities of . Germany , to acquaint them with it , and to offer them his Friendship and Alliance . And at the same time , the Ambassadors of King Ferdinand solicited the said Princes and Cities to be present at the day prefixed for the opening of the Diet , because a great danger hung over his Head from the Turks , who had demanded of him the resigning into his Hands of the Principality of Transylvania , which was very strong by Nature , and exceeding Fruitful , and afforded great numbers of Horsemen . He called also a Diet of his own Provinces for the same purpose , in which , the States of lower Austria desired to have Liberty of Conscience granted them . But the King turned them over to the general Diet at Ratisbon for an answer to this , and he also appointed them to meet again the thirteenth of January of the next Year , at Vienna . The Marquess di Marignano dying at Milan , the Emperor , or his Son , sent the Cardinal of Trent to supply his Place , and the Duke de Alva was made Viceroy of the Kingdom of Naples . About Christmas , the Pope , according to his Custom , created some new Cardinals , amongst whom he named John Gropper , Coadjutant to the Archbishop of Cologne , who has been often mentioned by me ( who refused the acceptance of this Dignity . ) And then Cardinal Pool was first promoted from a Cardinal Deacon , to a Cardinal Presbyter , and began to say Mass , which by the Papal Laws is not allowed to the Deacons . In the beginning of January , there were horrible Tempests in Saxony , Misnia , and Bohemia , attended with Thunder , Lightning , and violent Winds , which every where did great dammages , especially to the Churches . In the same Month , at Wintertbur , a Town of Switzerland , two Miles from Zurich , in the Night time after Supper , a Fire appeared in one of the Turrets of the Church , which seemed by its noise and brightness to threaten the Ruin of that Fabrick , but when the Inhabitants came to put it out , it was a delusion , and they found no Fire ; this happened twice in this Month , viz. the fourth and the fourteenth day . Some of the Cantons being after this solicited by the Pope , went to Rome , which caused a very great Suspition in many . King Philip being to enter upon his new Government , upon the Resignation of his Father , began it with a pompous and splendid Entrance , the eighteenth day of January , into Antwerp , which was then the Principal City of those Countries . The Persecution of the Protestants in England was then very sharp . The thirteenth of January , the Deputies , and States of Austria met at Vienna as they had been Commanded ; when the King shewed them , in a long and grave Speech , how great the danger was which threatned them from the Tarks , and therefore admonished them forth with to expedite their Succours , aud to grant him Money , that he might be in a Condition to repress his Cruelty and Rage . Then those which belonged to the lower Austria acquainted him that they were commanded linded by their Principals in the first Place to transact the business of Religion . That therefore they informed his Majesty what they had been doing for fourteen years last past , how often they had addressed to him , and supplicated him in this affair , and what kind of Edicts he had in the mean time issued out contrary to their Expectation : And therefore ( say they ) seeing all our Counsels against the Turks have been disappointed , and as yet we have been so far from repressing him , that he has rather more and more prevailed against us , and has taken many Cities , Towns , Castles , and strong Forts in Hungary , and Sclavonia , and now hangs over our Heads ; we may therefore justly aver , that it is a manifest Judgment of God , who chastiseth us for our Sins , and afflicts us because we have not amended our Lives , and that in such manner , that it is visible , that if his Word is not received , and a Reformation of Life promoted , we shall lose not only our Lives and Fortunes , but Eternal Salvation too . For though the whole Earth were to Arm against that Enemy , whilst it remains in this unreformed state of Life , there is no Victory to be hoped for , but instead of it , Ruin and Destruction , as hath often heretofore happened to the most flourishing Kingdoms . We did something towards this in the last Convention , when we Petitioned your Majesty , that we might not be forced to act against our Consciences , but then your Majesty referred this Cause to the Diet at Ratisbone . But you may be pleased in the mean time , to consider how grievous it is to those who do most ardently desire the Salvation of their Souls to be turned off to an uncertain time . When in the interim , the Mind is in Anguish , and in this anxiety and doubt many Thousands must end their Days . Certainly , the Word of God , which was reveal'd to us by Jesus Christ our Saviour , ought to be the only Rule which the Church should follow , and if any thing has crept into the Church contrary to that Word , how ancient soever it may seem to be , it is to be rejected : For God will be Adored and Worshipped in the manner he has Prescribed and Commanded , and not as Men shall think and feign . God has always inflicted horrible and fearful Punishments on those who have neglected his Commandments , and in the stead of them have introduced the observation of humane Inventions , as may be shewn from the Calamities of the more ancient Kingdoms ; and those which are nearer , and have happened in our own Countries , seem to speak the same thing . Therefore after the most diligent Search , we can find no other Remedy , than the casting away those manifest Errors and Corruptions which have been brought into the Church , and the receiving , and free Profession of pure Doctrine , attended with such an administration of the Sacraments , as Christ himself has instituted and appointed . For it is utterly unlawful for us to depart , and turn aside from so plain and clear a Command of God , as we have often already shewen . For we are first to seek the Kingdom of God , which being done , he will be present by his Spirit with us , and govern our Actions and Counsels . That therefore he may deliver us from these so great dangers , and be the Counsellor and Leader of us in this War , stand for us in the Battel , and protect us from our Enemies Rage . We beseech your Majesty , by the Death of Christ , by the Salvation of our Souls , and by that judgment which shall pass upon all Men , because this thing tends to the perpetual Felicity of your Majesty , your Children and Countries : That it may be lawful for us , who are not corrupted by any Sect , with your good Leave , to live in the true and pure Religion , and to enjoy the benefit of that Peace which you lately made in the Diet , with those who profess the Augustan Faith. For seeing we are all Baptized alike in Christ , we desire our Condition may not be worse than theirs , and that you would not deny us what you have granted to some other of your Provinces , and that you would recal those Edicts you have put out concerning Religion , and deliver us from the Fears which now afflict us , and we desire you would by a new Edict , secure the Peace of those Ministers who teach according to the Writings of the Prophets and Apostles , and distribute the Sacraments in form abovesaid ; and that our Schoolmasters may not be Banished or Imprisoned till they have defended themselves before a Lawful Judge . And if your Majesty please to do this , as we verily believe you will in this extream danger , then we do not at all fear , but that God will abundantly recompence the same , and the States of the Empire will grant greater Supplies , than they have at any time heretofore ; and we , for our Parts , will not be wanting in our Duty , but will chearfully give whatever shall be requisite for the defence and safety of our Country , and will , to the utmost of our Abilities , omply with all your Demands . About this time the Ambassadors of the Emperor and the King of France met again , and not being able to conclude a Peace between their Princes , the fifth of February they agreed on a Truce for five Years , by Sea and Land , as well in Italy , and the Low-Countries , as in all other Places . That both of them should in the interim possess those Places which he had gained during the War : That the Fugitives of Naples and Sicily should be excluded out of this Truce , and that the Pope should in the first place be comprehended in it , and after him , all the Kindred and Servants of both the Princes , as the manner is : This Truce was soon after Proclaimed by the King of France in his Kingdom , and at Metz ; and some time after , it was Proclaimed by the Emperor in his Provinces . There was soon after a Report , that the Pope was displeased with this Truce , and that he endeavoured to perswade the King of France to break it . On the other side , some said the Pope was the great Promoter of it , because he was then contriving a War against the Lutherans . In this Truce , nothing could be brought to an Agreement , which concerned the Captives . The Principal of which , were the Duke of Aresco● , a Low-Country Nobleman , and the eldest Son of Montmorency , Constable of of France , who was taken about three Years since in Terovanne . The States of the Lower Austria addressed to the King , as I have shewn above , the thirty first of January , that Prince the eighth day after having in the Preface deplored the Calamities and Disorders of the Times , and the Wrath of God , he assured them of the great Inclinations of his Soul to serve the Commonwealth ; but then ( said he ) whilst I consider diligently my Condition and Place , and that I have from my Infancy followed the Precepts of the Christian and Catholick Church , as my Ancestors have ever done , from whom this Religion and Discipline have been handed down to me : In truth I find that I cannot lawfully grant what you ask : Not because I would not gratifie my People , but because I see it is not lawful for me to prejudice the Christian Church , and to change her Laws , and salutary Decrees at my Will and Pleasure , seeing , as Christ saith , I am rather bound to hear her . Yet nevertheless , because I have many years since observed what grievous Calamities have been occasioned by this dismal division in Religion , I have been labouring with my Brother , the Emperor , that theremight be a Composure of them : and the thing has been attempted in many Diets , and in some Conferences ; and by our means there has been once or twice a Council begun at Trent ; but then , that the acts of it have produced no Fruit , ought not be charged upon us ; and it is not so obscurely carried , but it is known by what Councils and Arts the same has been hindered . And now whereas you desire the benefit of the pure Religion , and of the peace of Religion lately made , may be granted to you : Truly , as I never yet forced any Man from the true Religion , so for time to come , I shall not in the least do it ; nor are ye less comprehended in that Peace of Religion , than the Subjects of any other German Prince . The plain meaning of the Decree of the said Diet being , that the People should follow the Religion of their Prince , and it grants all Princes but the Ecclesiasticks , a Liberty to chuse which of the two Religions they will embrace , because the People ought to be content with the choice of the Prince ; but so that those who are not pleased with the Religion which the Prince hath chosen , have a liberty to sell their Estates , and to remove whither they please , without any detriment to their Reputations . It is therefore your Duty to continue in the old Catholick Religion , which I profess . And I have never hindred the Gospel from being Preached purely , according to the Interpretation which the Church has received from the Holy Apostles , Martyrs , and Fathers . And as to the Lord's Supper , though it was instituted in both Species , yet in the ancient Church , it was distributed under one , as may be shewn at large . It was not therefore first changed in the times of the Council of Constance , but that Custom was much more ancient than that Council ; and thence you may easily infer , that it is not lawful for me to change and abolish by my own private Authority , or Law , what has been received , and approved by the Canons of a Council , especially now when a Peace has been so lately made in the business of Religion , and when in the next Diet it is designed to Treat of an Union , in which I am resolved to extend all my Powers for the taking totally away of this Difference ; but if this cannot be done , then I will enter upon such Courses as may secure both your Fortunes , and Salvations . And in the mean time , that you may see how much I am inclined to help and favour you , I will put a stop to that part of my Edict which relates to the Lord's Supper ; but upon condition , notwithstanding , that renouncing all Sects , you shall change nothing in the Laws and Ceremonies of the Church , and that you shall expect the Decree of the next Diet. The Ministers of the Church , and the School-masters , so long as they follow this form , shall not be molested , nor have I suffered any Man to be injured without Law ; so that being thus disposed towards you , I hope you will desire nothing more , and because the publick necessity is now very urgent , it befits you to consult together , and to grant what is needful . To this they answered the twelfth day of February , That in the greatest of all Cases which pertained to their Salvation , and to that of their Children , that they should be so far denied , was a very grievous affliction to them . That which your Majesty affirms concerning the present Custom of distributing the Sacrament of the Lord's Supper , having been received by the ancient Church , may be largely refuted by the sacred Scriptures , and also thereby their Error may be shewn , who perswade themselves it was so . And whereas you say , the meaning of the Decree made at Ausburg was , that the People should accommodate themselves to the Religion of their Prince . Certainly then , seeing many Years before this Decree was made , by the common Consent of the Diet , we have at all times supplicated to you for the freedom of our Religion , if this Answer must stand , we shall be allowed also to sell our Estates , and with our Wives and Children to go and live elsewhere . But then , who is there who does not see the mischief of this , and how sad and mournful the Report of this must necessarily be to your People ? When they shall be told , that they who after the manner of their Ancestors , have been accustomed to spend their Blood and Lives for the Honour and Safety of the House of Austria , must now desert their Beloved Country , which has for so many Ages been inhabited and cultivated by their Ancestors . And therefore this Answer , as to this Part of it , is not received , nor allowed by us , but as often before , so we now again beseech your Majesty , by all that is Sacred , to grant us that incomparable Treasure , the Word of God , and that you would not in this , put any obstacle in our way . But if this were a thing of that Nature , that you only were to answer to God for it , certainly as in all other things , so in this we would have obeyed you . But seeing every Man must give an account for his own Action , and that there is no respect of Persons with God ; and seeing every moment may be the last of our Lives , and that there is nothing more uncertain than our Lives , we cannot but with the utmost Study and Industry desire , and pray , that we may be secured by the Grant of this Petition . The fourth day after , the King answered , that he did not think there was any reasonable Cause why they should not be satisfied with his former Answer . For that ( said he ) I have allowed that you should be taught , as the Apostles have delivered , and as the Martyrs and Fathers received by the Church , have interpreted the Scriptures . What do you require more in this Particular ? For seeing God has promised his Holy Spirit to his Church , Salvation is not to be sought any where else . You say that you are not corrupted by any Sect , of which there are many , as Anabaptists , Sacramentarians , Zuinglians , Schwenckfeldians , and the like , this indeed is true ; but if a promiscuous Doctrine is once allowed , which is not restrained within those Bounds I have prescribed , how long do you think this Purity will last ? When every Man will boast he has the Word of God for him , and that it is not subject to any Creature , nor any Being but God , and none of them will submit to any Censure as we see comes to pass in many Places , where every thing is filled with disorder , whilst every Man defends his Opinion with Obstinacy , despising absolutely the Authority of the Church . And because you recite the last decree of the Diet in your former Address a little otherwise than it is , therefore I have explained how it is to be understood , not that I would have you leave my Country : and that I might abate your Sollicitude , I have suppressed that part of my Edict which concerns the Lord's Supper , promising my best Endeavours that there may be a Reconciliation . I have shewn my reasons why I cannot make a defection from the Laws and Ceremonies of the Church . For that Christ has commanded us to hear the Church ; and Experience teacheth us that the former Age , which did not innovate , but continued in the Religion of their Ancestors , were more quiet and happy in all things than this is , wherein all Places are disturbed by Sects and Dissentions , and the greatest part of Mankind are tossed , and driven hither and thither with every wind of Doctrine . And even for this Cause , I thought you would not have answered in this manner . And now , though it were very easy to make a large Reply to your last Paper , yet because it is necessary at present , to enter into the consideration of the Contributions and Subsidies , and to take a speedy Resolution , except ye are resolved to feel the greatest of all Calamities , and Miseries , I will not be larger now , and I trust you will in this , do what the necessity of Affairs , and the consideration of your Duty shall require . But they on the contrary , urged the same things over again , and said , they could not desist , and if they obtained nothing , the consideration of the Supplies would thereby be obstructed and hindred ; because they had no Command to promise any thing till they had obtained a sufficient Security for the freedom of Preaching ; their Religion , their Ministers and Schoolmasters . In this Month of February , Henry Duke of Brunswick Married the Sister of Sigismond , King of Poland , and about the same time John Isemburg , Archbishop of Trier Died , and was succeeded by John Ley. The twenty sixth of the same Month , the Elector Palatine , Frederick died at Alzem , in a great old Age , and Otto Henry , his Brother's Son succeeded him , who had before imbraced the Reformation , and had thereby run the hazard of being deprived of all his Fortunes . He having taken the Oath of Allegiance of his People , presently put out an Edict , that no Man should say Mass , or use the other Ceremonies of the Church in his Dominions . In our twenty second Book , we have given an account of the disturbances raised in Prussia , by Osiander , who had brought in a new Doctrine concerning Justification ; but the greatest part of the Learned Men disliking his Opinion , Albert , Duke of Prussia , by a publick Declaration , set forth , that he was resolved to follow the Doctrine of the Augustan Confession ; and therefore he Commanded the Ministers of the Churches to Teach according to it , and promised them to pass by what was past , if they obeyed thi● Edict for the future . That therefore this Controversy might be truly composed , and not break out afresh , John Albert , Duke of Meckelburg , the Son-in-Law of the Duke of Prussia , a Prince of very great Learning , went thither , and calling in the Assistance of some other Learned Men , he reduced John Funcius , the principal Man of the Osiandrians , to an open acknowledgment of his Error , and obtained a Promise from him , that he would , for the future , Teach according to the Augustan Confession ; and this being done by the other Divines of that Province too , there was a Reconciliation made between the Parties , and that Church was setled in Peace . The fourth day of March , a Comet appeared , and was seen for twelve days together , and in the same Month , the Deputies of the German Princes and Cities met at Ratisbon , and began with the consideration of the Case of Albert , Marquess of Brandenburg , because his Adversaries in the last Diet , had desired the Assistance of the Princes against him . But his Kindred interposing on his behalf , it was at last decreed , that he should have the publick Faith for his Security , and that this Cause should be determined by Arbitrators , and upon his return into Germany out of France , in the Month of February there was accordingly a Treaty begun , which was now assumed by the Diet , the affairs of the Empire being delayed to the Month of April . Cranmer , Archbishop of Canterbury , had been long since † condemned , and after the Death of Ridley and Hooper , was returned back to his Prison , as I have said , but now the twenty first of March , he was burnt at Oxford . Some few days before , upon promise of Life , and at the urgent Perswasion of some that were sent to him , he had recanted most of his former Doctrines , and appeared unconstant ; but when he saw he must die , he made an Exhortation to the People ; wherein he spoke much of Repentance , and amendment of Life , the People being very attentive to him ; then he said , how much he had offended God by denying the Truth , and recapitulating the principal Points of Doctrine , he shortly explain'd his Belief as to each of them , and proved that the Papacy was the Kingdom of Antichrist . Here he was interrupted , and after many Reproaches he was hurried to the Place of Execution . When he was tied to the Stake , and the Fire was kindled about him , he stretched forth his Right Hand , saying , This has Sinned by subscribing those wicked Doctrines which the Enemies of the Truth proposed to me , and therefore it shall first be Punished ; he thereupon thrust it into the Flames as far as he could that it might first be Tormented . Thus was the Primate of England Burnt , a Person of great Learning and Authority . At the time , the Papal Character was taken from him by what they call a Degradation , which is attended with many Ceremonies , he was forced to wear mean Cloaths ( made of Canvas ) and he was now brought out in this Habit , that he might be scorned , but it had a contrary Effect , for that the greatest part of the Spectators commiserating his Condition , could not forbear weeping over him , though they did not doubt but he was changing this miserable Life for an Immortal one , and passing into his Heavenly Country . Cardinal Pool soon after was enriched with his Spoils , and made Archbishop of Canterbury , having the Winter before been made a Priest , for he was only a Cardinal-Deacon when he came over . As the Inhabitants of the Lower Austria sollicited King Ferdinand to grant them the free Exercise of the Lutheron Religion , so the Subjects of the Duke of Bavaria , about the same time , became very troublesom to Albert their Duke upon the same account . This Prince observing , that King Ferdinand his Father-in-law had yielded something , he also , having then need of Money , did for a time comply with his Subjects , and granted them liberty to take the Sacrament of the Lord 's Supperin both Kinds , and to eat Flesh on the days prohibited , in case of great necessity : Yet , at the same time , he made a long Protestation , That he would not desert the Religion of his Ancestors , nor suffer any thing to be changed in the Ceremonies and Rites of the Church ; which he said was not lawful for him to do , without the consent of the Supreme both Civil and Ecclesiastical Magistrate : And that he granted these two things for so long time only , as till there was a publick Order made to the contrary , or a Reconciliation between the contending Parties ; for that it was his will , that all his former Orders concerning Religion should be exactly observed in all other Points but these Two , and that in these he would take all the care he could that the Metropolitans and Bishops should confirm these his Concessions , and should not on these accounts trouble any of them . This Edict was dated the last day of the month of March. About this time some of the Nobility of Transylvania revolted from King For dinand , whereupon he commanded the Dyet to be prorogu'd to an uncertain day , and began to levy Forces , which were afterwards sent down the D●●ube towards Hungary . There is a Town call'd Oberen , seated in Alsatia , three miles from Strasburg ; an Inhabitant of this place , who was a Vine-Dresser , being then in great Poverty , took the opportunity , when his Wife was abroad , and murder'd all his Children ; the eldest was a Girl of seven years of age , the second a Boy of four years old , and the youngest an Infant of about six months old , and in the Cradle : This Murther was committed the 10th of April . There was then also a strong Report , That the Pope and his Partisans had entred a secret Combination against those of the Augustan Confession . This Opinion was the more easily entertain'd , because it was certainly known that the Pope was much incens'd against the Decree made the last year at Ausburg , by which Peace and Liberty were granted to those of that Religion : And it was believed he had sollicited the Emperour to declare that Edict to be void ; for he saw that men daily made a defection from his Kingdom , and he well knew what had been desired by the Inhabitants both of Austria and Bavaria : To this was added , a meeting of the Archbishops of Ments , Trier , and Cologne , at the Batbes , and it was suspected this meeting was not for nothing . King Ferdinand having put an end to the Dyet of Austria , went into Bobemia , and summon'd a Dyet of that Kingdom , and of the near Provinces at Prague , in which he demanded and obtain'd Moneys for his defence against the Turks . After this , he sent Letters to the Deputies , who had now expected him some months at Raticbon ; in which he excus'd his not coming to them , and acquainted them with his being necessitated to go to Vienna before he could come thither , and then he prorogued their Session to the first of June . After King Ferdinand was return'd out of Bobemia , the Lgndtgrave went into Misnia , and staid some time with Augustus Duke of Saxohy . The 10th day of May the Duke of Areschot , who was a Prisoner in the Castle of Vincenne , which stands not far from Paris , made his escape , and came safely home . The Cardinal of Ausburg about the same time being return'd from Rome , where he had continu'd about a year , and hearing how suspitiously most men spoke and thought of him , as one that was engag'd in close Designs with the Pope for the Ruin of Germany ; In the end of May , he put out a Vindication of himself in the German-Tongue , which was to this purpose : When the last year after the Death of Julius II. ( saith he ) I went to Rome , as the duty of my Place obliged me , I was one of those who elected the present Pope ; I then intended to take the first opportunity of returning into Germany , but I was detained by the Pope , who was then deliberating about the Reformation of the Church ; and having for that purpose chosen some Learned Men of all Nations , he was pleased to appoint me for one , though I was not worthy of such a Trust , because I was a German : But then , because my Bishoprick requir'd my presence here , I at last obtain'd leave of the Pope to return home , which I could not obtain till the last day of March , immediately after which I began my Journey hither . Now , though I have , ever since my Advancement to this Dignity , and before , behaved my self so , that no ill thing can truly be laid to my charge , ( which I desire may not be taken for a proud boast ; ) and although I have ever been an Adviser and Promoter of Peace , to my great damage and hindrance , and have ever taken all the care I could for the Honour and Safety of my Countrey : yet , as soon as ever I arriv'd in Germany , I was acquainted by my Friends , who are worthy of credit , That during my absence there was a Book printed here to defame me , as if I had enter'd into a Combination with the Pope , and other Italian Princes , to involve Germany , and especially those of that Nation who embrace the Augustan Confession , in a calamitous War. Now they pretended in this Paper , That the cause of this Attempt , and of this close Treaty , was , that the Pope was very much offended with the Decree made in the last Dyet at Ausburg ; that he had laboured to persuade the Emperour to reverse it ; that he had absolved that Prince from the Oath he had given them ; that he had promised the Emperour all the help and assistance he could give him for the Conquest of Germany , provided the Emperour would assist him in the Recovery of his Spiritual Jurisdiction in Germany ; that he had to that end procur'd a Truce between the Emperour and the French King , that both their Forces might be employ'd in this Work. And they added , That German Soldiers were at present to be listed , and no other , to the end the Design might be the better conceal'd ; that the King of England was to send 8000 Horse , and to be General in this War ; and that Levies were made in several places . In short , that all things were manag'd with that care , that all the Forces were to begin their March at the same time , and suddenly to in vade the Empire , whil'st most of the Princes were from home at the Dyet of Ratisbon ; that both the Pope and the King of England had sent Envoys to several of the Princes of Germany , and made them great promises , the Pope especially , that he would send a great Body of Horse and Foot to their Assistance ; that I have traduced Otto Henry , Elector Palatine , Christopher Duke of Wirtemburg , and Albert Marquess of Brandenburg , as Lutherans , Seditious men , and worthy to be driven out of their Countreys ; that the Lantgrave was in the mean time much commended by me in an Assembly of the Cardinals , because he had made a defection from his Religion , and one of his Ministers , called Titelman , had both by Word and Writing recanted his Religion at Rome . Now , because these slanders do not only affect the Pope and the Emperour , but Me also , and my Reputation ; and because it is the duty of a good man to justifie his own and his Princes Honour and Innocency , it is fit I should answer all the Accusations . In the first place therefore , I say , it is a great affliction to me to find there are still some men , who , contrary to the old German Virtue , Constancy , and Fidelity , can be induced to lend an assent to such slanders as these , and seem to design by these leud Libels and Reports to excite the minds of the Princes of the Empire against their Head , and to engage them in a cruel and wicked War amongst themselves . I believe many can remember that dismal , turbulent , and dangerous Galumny , which about 32 years since was invented and spread abroad , That King Ferdinand , the Archbishops of Mentz , Saltzburg , and Wurtsburg , the Elector of Brandenburg , William and Lewis of Bavaria , and George Duke of Saxony , were all combin'd in a League against John Elector of Saxony , and the Landtgrave ; which prevail'd so far , that it had like to have ended in a destructive War. Certainly the Princes ought not to forget those times : For that Villany was discovered , the several Princes , as they were obliged , having printed each of them a Vindication of himself , wherein he denied the matter charged upon him ; and thereupon the Author of this Calumny being discovered , he was deservedly executed : And I hope this here will have the same event , and that God , who is the just Avenger of such ill Practices , will discover the Authors of this pernitious Invention . In the mean time , I offer up my Prayers to God , That he would give them a better mind , and disappoint their wicked Counsels , that they may not prevail to the Destruction of our Country . For seeing this slander is of the same nature with the former , it may easily be concluded the Authors of this had the same Design with the former ; or rather , that it was made by it , that what was discover'd and prevented then , may now have its effect . Now the main design of this Calumniator is to create a belief that the Pope and the Emperour have resolved to rescind the Decree made for the Peace of Religion , by a War , and that the King of England and the Bishops of Germany are to lend their assistances to it . Now , I say , this feigned and false Invention is designed for the exasperating the minds of Men , that their Prejudices and Disaffections being increased , a Civil War may be stirr'd up amongst us , to overwhelm our Country with the Blood of its Inhabitants . And although I do not doubt but the Emperour , and the othe Princes who are injur'd by this Seditious and Infamous Libel , will take care to defend themselves , and to right their own Cause , yet at the same time I believe it is a part of my own Duty to clear the Reputation of our Supreme Magistrate . And I protest , whil'st I was at Rome , in my presence , or to my knowledge , there was not one word spoken concerning the Peace of Religion : and therefore it is very falsly laid to the Pope's charge , that his main design is to persuade the Emperour and other Kings to destroy that Decree by Force and Arms : I say , this is false , and can never be proved ; and by consequence what is charged upon the Emperour is false too ; for seeing there has been no Treaty between them , how can a War be agreed , and the recovering the Ecclesiastical Jurisdiction , and the Conquest of Germany be resolv'd on ? This Slander pretends , That the Truce is made between the Emperour and the King of France , to the intent that the Souldiers which are disbanded on both sides , may be employ'd in in this War : Now the causes of that Truce are sufficiently set forth in the printed Copies of the Treaty ; and the Souldiers which were thereupon disbanded are not entertain'd by any Prince , except what Forces King Ferdinand has order'd to be levy'd and sent into Hungary against the Turk , and some few which have been taken into Pay by the Bishops of Ausburg , Norimburg , Bamberg , and Wurtsburg , that they may not be taken altogether unprovided . So that all this Invention , as it relates to the Pope , the Emperour , and the Bishops , is false in all its parts . Now , as to what concerns my self , I have hitherto followed the Ancient , True and Catholick Religion , as becomes a German , pursuing the footsteps of my Ancestors , and continuing in the Communion of that Church in which I had my Education , as I have already declared by a Letter I sent to the last Diet , and by my Deputies which I sent thither ; and I intend by the blessing of God to continue in this Opinion , nor will I do any thing which is contrary to Honesty and my Duty ; and yet , after all , I desire to live peaceably with all men . And whereas I am said to have entred into a secret Treaty with the Pope , the Emperour , the King of England , some Princes of the Empire , and some private persons , to stir up a War ; this is most false : and that also which concerns the Elector Palotine , and the Duke of Wirtemberg , and the Marquess of Brandenburg , is most false , and can never be proved ; and those who spread such Reports of me by Word or Writing , are Slanderers , and the Enemies of our Country . That which relates to the Elector Palatine stands thus : The Office and Dignity I enjoy requires me to endeavour the preservation of the Rights of my Bishoprick , and that I should preserve the People committed to my Charge in the Ancient and Catholick Religion : being therefore inform'd , that Otto Henry , Elector Palatine , endeavorued to gain over to his Religion some Towns that were in my Diocess , and that he had placed Preachers in them , I could not but take this ill , and I had just cause given me to defend my self against him by a Suit at Law ; and thereupon , I being absent , my Councel by my Order commenced a Suit against him in the Chamber of Spire , where it is still depending ; nor have I in any thing else , so much as in Word , hurt or injur'd his Honour , so far have I been from designing any thing against his Countries ; and if it had lain in my power to have served him , his Countries , or People , I would not have omitted it ; and for this I believe his People would be my Witnesses , because they know I have kept my Faith to them , and have assisted them sometimes when they were in great distresses . To which I may add , That I have ever had particular affection for the Palatine Family , and I have ever been ready to do it all the good I could ; nor is that Disposition at all changed in me : and I have the same kindness for Christopher Duke of Wirtemberg , who is a Good , Wise , Politick Prince , and a great lover of Peace : upon the account of these rare qualities , I have had a great propension for him ever since I first knew him , and have study'd to make this appear in my actions . But then , as to the driving Him or the Elector Palatine out of their Countries , it never entred into my thoughts ; and if I had known of any Design which had tended to the damage of their Reputations or Estates , I should certainly have been very much grieved , and have done what was in my power to prevent it . I have hitherto so behav'd my self at all times , that I believe no man can find any thing in my actions which is contrary to my Profession ; and for the future I will ever carry my self so , that I will raise a greater belief than I now have in the minds of men , out of an hope , that as I have given no just cause of offence to them , so they at last will be prevail'd upon to remunerate me with an equal degree of kindness . And as to the Case of Albert Marquess of Brandenburg , he himself knows how greatly I am concern'd for his misfortunes : for what is it which I have not done and tried , in order to restore the Peace of the Empire , and to put a stop to that Quarrel ? In truth I took so much pains and care in that Affair , that tho' I aim'd at the Publick Good by it , yet at last I was suspected by some as one that favoured his Interest too much , and would for his sake prejudice others . But then how candidly I manag'd that business , will appear by my Letters to him . Seeing then I have been thus disposed towards him , and he cannot charge me to have omitted any thing which it became me to do for him , I have great confidence that , as becomes his natural Virtue and true Nobility , he will believe my Words , or rather my Actions , which are full of light , than these seditious men , who , like Bellows , endeavour to kindle a Fire amongst us . With how great charity and kindness I have ever entertain'd all Germans whil'st I was at Rome , out of a kind remembrance I have of my dearest Country , may be easily known from the Ambassadors of many of the Princes ; and many of the Nobility will bear me witness , who were then at Rome when I was there , insomuch that the Nobility of Mentz , Trier , Cologne , Saxony , Brandenburg , Magdeburg , Bavaria , Brunswick , Passaw , Osnaburg , Minden , and Basil , did all as one man repair to me , who heard all their Affairs with great fidelity ; and by my Interest and Commendations I procured some of them Commanders Places and other Employments which were convenient for them . And now , as to what concerns the Landtgrave , what a silly fiction the story of one Titelman is ? for I never had any discourse with the Landtgrave or his Sons about this Affair , nor do I remember I ever mention'd him all the while I was at Rome , or in Italy . It is equally as unknown to me what the Ministers of his Countries Teach or Recant ; and I may truly aver , that , to my knowledge , there was no such Recantation made at Rome ; and therefore I do not question but , if he be ask'd , the Landtgrave himself will confute both this , and the story of his Commendation , as false . Now , seeing the Authors of this wicked Libel have basely made all that is in it , that they might by these Lyes revive that Fire which they kindled so many years since , to the end that it might break out afresh , and burn with equal Rage ; it is fit the Princes and Magistrates should diligently preserve themselves from the danger of them , and when they shall be discover'd , to make them such Examples of their Justice , as may terrifie others from the same Offences . Lastly , If there should happen to be some who on the account of these slanders have taken up and ill Opinion of me , I most earnestly desire them they would lay by their hard thoughts of me , and that they would certainly believe , that as I am a German by Birth , and descended of an Illustrious and Noble Family , so I will do nothing unworthy of the Virtue of my Ancestors , and the Dignity of my Family . Having , as I said , published this Paper the 27th of June , he sent ●everal Letters to the same purpose to the Princes of Germany , and then return'd back to Rome at the same time that Bona , the Mother of Sigismund King of Poland , return'd to Naples , her Native Country . In the mean time there were ( as is reported ) some Commotions in England , and some were Imprison'd , and others Beheaded , and others escaped into France , in which number was Andrew Dudley , Brother to the late Duke of Northumberland ; and two of the Princess Elizabeth's Servants were taken up . The 15th of May Peter Cart , who had fled some months before for a Sedition , was reconcil'd to King Philip ; and Sir John Cheeck , who had been Praeceptor to Edward VI. and was come into the Low Countries to meet his Wife , and going from Brussels to Antwerp , they were both taken , and treated with great Indignity , ●nd at last shipp'd for London ▪ In the end of June Thirteen were ty'd to one Stake and burnt near London for their Religion . In the mean time Charles Marquess of Baden received the Augustan Confession , and borrowed Ministers of the Neighbour Princes and States , to instruct People and reform his Churches . The Chamber of Spire had before this time admitted one or two Ministers of the Gospel . Maximilian , the eldest Son of King Ferdinand ; going about this time from Vienna , with Elizabeth his Lady , a Daughter of the Emperour 's , the 17th of July they arrived at Brussels , which Journey they undertook after a long sollicitation to it . Peter Martyr the Florentine , who has been often mentioned by me , lefe Str●●burg about this time and went to Zurich , upon the account of the revival of the old Quarrel concerning the Lord's Supper , he having been ill treated in some Books written on that Subject , which inclin'd him the more to setle in Zurich , where he should have greater liberty to write upon it , and teach his Judgment in this Point . Conradus Pelicanus , the old Professor of Hebrew at Zurich , died also about this time , and thereupon the Ministers of that City persuaded their Senate to write to that of Strasburg to send them Peter Martyr to be his Successer . The 13th of July he left Strasburg , to the great sorrow of many , who loved him for his incomparable Learning , exquilite Judgment , great Civility , and Modesty , and his other rare Virtues . About the same time the Archbishop and Cardinal of Pisa , who was a Sicilian by Birth , travell'd through Bafil to the Emperour in the Low Countries , to whom he was sent by the Pope ; the Cardinal of Carassa , a near Kinsman of the Pope's , having been sent some small time before to the King of France . There was a Report , which was also confirm'd by Writing , That there were great Debates between the Pope and the Emperour , and that things , tended to a War ; for that , amongst other Grievances , the Pope had disposessed the Family of Colonna of their Estates in Campagnia di Rome , which was esteem'd an Injury to the Emperour ; and besides , he would not admit King Philip , the Emperour's Son , to the Succession of the Kingdoms of Naples and Sicily , ( which are Fees holden of the See of Rome ) but upon very hard conditions ; those Kingdoms paying a Tribute to the Popes of Rome . This ended in a War the next year . The 15th of July Albert Duke of Bavaria , in the Name of King Ferdinand , began the Dyet at Ratisbon , he being in the mean time detain'd from coming hither at the time appointed by his Dyets in Austria and Bohemia , which , as I said , he was now holding : Hereupon he acquainted the States with the great Difficulties which oppressed him , and the Reasons why he could not be present in this Dyet . He said , That all Transylvania had revolted to one John , by the procurement of one Peter Petrowich ; a Subject of his ; and , when there was no necessity , nor any just cause of War , sollicited the Turk for Succours * ; That after this Francis Beveck and George his Son had raised a Rebellion against him in Hungary , and , with the help of the Walachians , had taken several Towns and Castles ; That the Turks had sent a Bassa to govern Buda ; That another Bassa , in the time of a Treaty of Peace , had besieged Sigeth from the 11th of June , and had batter'd it with all the violence imaginable ; That the Town had been taken , but the Castle still held out but much † oppressed by the Cannon of the Enemy ; That he had received Accounts by Letters and Messengers , That the Bassa of Bosnia was assembling great Forces to in vade Sclavonia ; That the Beglerbeg of Greece was drawing great Forces together at Sophia , and then designed to come forward , and that Solyman himself would come into Hungary in Autumn to Winter there , or at least that he would be there early in the Spring with a vast Army to take Vienna ; That in a time of so great distress he was not at leisure , nor durst he leave his Provinces , but was wholly taken up in providing for the Defence and Security of them ; and because he would not have the Dyet held any longer in suspence , which was contrary to the Interest of the Empire , he had committed the management of it to the Duke of Bavaria , that he might begin it , and preside till he could come thither himself ; That he had sent a splendid Ambassy to treat of a Peace or a Truce three years since with Solyman , and his Ambassadors were detained at Constantinople ; and , although a Truce had been concluded till the Ambassador should return home , yet the Turk had broke his Faith , and had taken many Towns and Castles in the Borders of his Kingdom of Hungary ; and seeing he was now battering Sigeth , it was not reasonable to expecta firm and lasting Peace upon tolerable Conditions . This being the state of things , ( he said ) a great and terrible Danger was threatned thereby , not only to the Remainder of the Kingdom of Hungary , but to Austria , and all Germany , and therefore it was needful to come presently to a Resolution of sending Succours , and levying money for the defence of it , which might be deposited in certain Places to be issu'd out by publick Treasurers , as need should require ; That the King had sollicited other Princes to send Supplies , and that he was resolv'd to spare no Treasures , and to hazard his own Person and his Sons : But then , his Hereditary Countries being exhausted by a War which had lasted so many years , were not now able to grapple with so formidable an Enemy alone , but it was absolutely needful the Empire should assist them , and that speedily . And seeing in the last Dyet it was resolved , That the composing the Differences of Religion should be considered in this , he earnestly exhorted them to consider , whether it was possible to be done , and by what way . They were to consider also of the * Money , and of the establishing the Peace of the Empire . But then the Turkish War ought not to be postpon'd or delay'd , but to be one of their first and most important Considerations , that so the present and impending Danger might be averted . The 15th day of September the Emperour having a fair Wind , and a promising Season , set Sail with a good Fleet for Spain , and took along with him as his Companions in this Voyage Mary Queen-Dowager of Hungary , and Leonora Queen-Dowager of France , his Sisters . † But before his departure he had resigned to his Son Philip the Government of the Low-Countries , and to his Brother King Ferdinand the Empire of Germany ; to which purpose he had sent a Letter to the Electors , wherein he desired they would accept of him , and acknowledge and obey him as Emperour of Germany . The last day of October John Sleidan , I. V. L. a Person worthy of great Commendations on the account of the rare Endowments of his Mind , and his great Learning , died at Strasburg , and was honourably buried . FINIS . A CONTINUATION OF THE HISTORY OF THE REFORMATION To the End of the COUNCIL OF TRENT , In the Year 1563. Collected and Written by E. B. Esq ; LONDON , Printed in the Year MDCLXXXIX . A CONTINUATION OF THE HISTORY OF THE REFORMATION . BOOK I. The CONTENTS . The Introduction . The Revolt of Transylvania . The Siege and brave Defence of Sigeth , a Town in Hungary . Charles V , resigns the Empire : He goes to Spain . John Sleidan's Death and Character . Paul III , a Furious Prince : The War between him and King Philip in Italy : The Peace between them . The Affairs of England . The Dyet of Ratisbonne . The Death of Ignatius Loyola , the Founder of the Order of Jesuites : And of Albert Marquess of Brandenburg . The unsuccessful Conference at Wormds , between the Romish and Protestant Divines . The War between France and Spain . The Siege , Battle and Taking of S. Quintin . Charles V , his Letter to his Son. The Spanish Army disperse , and the French increase . A Persecution in France . The Siege and Loss of Calais : The Situation and Form of that Town . Guines taken . A Turkish Fleet land in many Places in Italy , and carry many into Captivity . The Dauphin Married to Mary Queen of Scotland . The first Overtures for a Peace between the Kings of France and Spain . Andelot Marshal of France ruined by the Arts of the Duke of Guise . Thionville Besieged and Taken by the French. The Defeat of the French near Graveling . An unsuccessful Expedition of the English against France . The Treaty of Cambray began . The Parliament of England meet ; and Queen Mary Dies . The German Affairs , the Death and Character of Charles V. The Succession of Queen Elizabeth . The Scotch Affairs , and the first setling of the Reformation in that Kingdom . IT was the Misfortune of this Great Man , John Sleidan , to die in that nick of Time , when the Fates of the two contending Religions , and of all Christendom , were just upon the setling : It is true , he lived to see the Augustane Confession setled in the Dyet of Ausburg , and perhaps he might hear of the Resignation of the Empire by Charles V , to his Brother Ferdinand ; but then Death surprized him before he could give any account of it ; for with it he designed to have begun the next Book , in all probability , and to have filled up this with some other Accidents ; such as a large account of the Revolt of Transylvania , and the Siege of Sigeth would have afforded him . But then had he lived till the Year 1563 , he should have seen the Death of Queen Mary , Henry II of France , and Charles V , and the setling of the Roman Catholick Religion , by the Determination of the Council of Trent , contrary to the Expectation of all Men ; which seems to be the first Period of the Reformation , and absolutely necessary to give the Reader a clear Prospect and full View of the first Joynt of this great Revolution . I have therefore persuaded the Stationer to add a Suppliment to this Version , for that purpose ; and because I am a Member of the Religion by Law established , and not willing to offend them of the other Persuasions , I resolve to advance nothing in it but from Authors , who lived and dyed in the Communion of the Church of Rome , shewing the matter of Fact with great Brevity , and making few or no Reflections of my own : That so the Reader may be left entirely to himself , to think what he Please , and God shall direct him . I will begin with the Business of Transylvania : John the last King of Hungary , dyed of Joy for the birth of his Son , in the Year 1539 : His Son being left thus an Infant , his Mother the Queen Regent , put him under the Protection of Solyman , Emperour of the Turks , to secure him from the Violence of Ferdinand , who claimed that Kingdom ; and thereupon a sharp War ensued , which ended in the advancement of the Turkish Interest , and the loss of both those Princes , the Turk taking Quinque Ecclesiae , Gran and Albaregalis , in the Year 1544 ; Temeswar , Lippa , and some others in the Year 1548 : Whereupon Ferdinand finding himself too weak to deal with that potent warlike Prince , in the Year 1549 offered him 30000 Ducats of yearly Tribute for Transylvania : But this Design failing , in the Year 1551 , he forced the Queen of Hungary to resign Transylvania , to whom in lieu of it he gave Cassovia , and a Pension of 100000 Ducats yearly . And in the Year 1552 , he made Stephen Dobus , who had performed great Services for him against the Turks this Year in the Defence of Agria , Vaivode of Transylvania : He continued quietly in the Possession of it , till the Year 1556 ; and then another Disturbance arose in this Principality , which is shortly hinted at by King Ferdinand , in his Letter to the Dyet at Ratisbonne . Among other things , Ferdinand had promised , That he would not burthen Transylvania with any Garrisons of Foreigners ; But whether out of Necessity , or for fear of the Turks , he had kept a strong Guard of Spanish Soldiers there , who had done great Injuries to the Inhabitants ; whereupon one Peter Petrowic , underhand , dealt with Solyman for supplies , and began a Revolt in favour of one John , whose Family is not known , who then aspired to this miserable Principality , and hoped by drawing the Turks into Hungary , to gain the greatest part of that Kingdom for himself , and had called a Dyet at Thorda , in March , 1555 , which was disappointed by the Spaniards . The Turks were not without their Complaints too , for tho' Ferdinand had sent Ambassadours to treat a Peace , yet Solyman being engaged in a War with the Persians , he was not at leisure , or perhaps not much inclined to make a Peace with Ferdinand , but kept his Ambassadours two Years at Constantinople , to little or no Purpose ; and Ferdinand being thus held in Suspense , was forced to keep great Garrisons in his Frontier Towns , and among them the Heyducks were imployed , who having no Pay , made frequent in roads into the Turkish Quarters towards Quinque Ecclesiae , and often surprized the Turkish Boats , as they passed upon the Rivers ; nor was it in Ferdinand's power to restrain them , as things then stood . Hereupon the Turks began a War with the Town of Kaposwar , which was treacherously resigned to them by the Garrison , and after it Babotz , and passing on , they attempted Sigeth , and came within Cannon-shot of it ; but Ladislaus Kerezen , the Governour , gave them such a warm Entertainment , that the Bassa's Tent being pierced with a Cannon-shot , he was forced to remove farther off , and three hundred of his Men being slain in two Sallies , and Winter coming on , he was fain to Withdraw . This passed in the Year 1555. In the beginning of the next Year , Solyman sent Haly an Albanian , whom he had recalled from the Wars of Persia , to be Visier of Buda ; but with a Command not to enter that City , till he had taken Sigeth : He coming to Sirmish , sent a Messenger to demand Sigeth of Ferdinand , who replyed , He had Ambassadours at the Port , treating of a Peace ; he had done no Injury , and therefore desired he might receive none , but was resolved to defend himself if he were attacked . Whereupon the Bassa comes on , and finds Mark Horwatch Governour of the Town , who had sworn the Garrison , consisting of two thousand Foot , and one hundred and eighty Horse , to defend the Town to the utmost . It is seated in a marshy Plain , and on the North it has Dikes , which bring the Waters of the River Alme into the three Ditches , which strengthen the Town ; On the East it has a strong Castle , which had two Bastions , and the nature of the Site made it impossible to make use of Mines against it ; and it was then a very Populous Place . Haly came before it the tenth of June , and finding nothing but Force could take it , the thirteenth he raised a Battery of nine Canon on the South side : Whilst this was battering the Town on that Side , he plaid his Granadoes on all the other , which burnt most of the Houses , and a part of the Walls , which were made of Clay and Straw ; the twentieth of June , the Turks took the Counterscharpe , and the next Night they filled the second Dike with Faggots , and built another Battery on the West Side of the Town , which the Defendants were not able to destroy . The next day , a great Breach being made in the second Wall , tho' the Town had burnt ten thousand Loads of Wood , which had been thrown in to fill the Dike , yet the Turks , after four furious Assaults , which succeeded not , took the Town at the fifth , and the Garrison retreated into the Castle . The Turks drew a Trench between the Castle and the Town , to secure themselves ; but the Townsmen and Soldiers finding themselves too much pen'd up for want of Room , made so furious a Sally upon the Turks , that they slew eighty of them , and recovered the Town . The next day , which was the twelfth of July , Haly renewed the Battery on the West Side , and that Night erected a third Battery against a Tower called Haney , and a Gate near it , and drew a Trench round the Town to drain the Dikes , which he endeavoured to fill under the new Battery , and in this Work he spent five Days . When by this means he had drained the Dikes , he raised a fourth Battery over against the Castle , and began to play it with great Fury against the Castle , twenty thousand Carts being imployed , in the mean time , to fill the Dikes , on the East Side with Wood ; but the Defendants fired that too , and under the Cover of the Smoak , made a furious Sally on the Turks , who were labouring to put the Fire out , and slew seven hundred of them . They made the same Attempt of filling up the Dikes , and with the same Success , on the West Side , the Wood being burnt , and four hundred Turks cut off by a Sally . Haly by this time began to find his Hopes of prevailing by Force abated , so he fell to fawning and Flattery , and made them very kind and obliging Promises , if they would surrender ; but this was to no purpose , so he fell to fill the Dikes with Sacks of Earth , and to raise Works with Skeps to beat off the Defendants . The twelfth of July he raised another Platform against the Castle , and battered it with that fury for five Days , that the Town was almost reduced to Desperation , and sent a Messenger to King Ferdinand , to beg Relief ; but considering how long they must stay for it , they re-assumed their wonted Courage , and made a brave Irruption , in which they fired all the Wood that had been thrown into the Dikes . This abated the Fury of Haly so effectually , that he lay only pelting the Town with his Cannon to the twenty first of July , and then was glad of an Opportunity to draw off to succour Babots , which was assaulted by one Nadasad , who fought this Army , and made a great slaughter among them : And after this , the Christians retreating towards Canisa lost two hundred of their Men , and among them a Brother of Nadasad's . Upon this small Advantage Haly returned to the Siege of Sigeth , but was entertained with Scorn and Laughter . He began another Battery against the Castle , and used all the Arts and Wheedling and Terrour to persuade the Garrison to yield ; but the Besieged returned his Courtship with military Sallies , and slew a great many of his Men , and in one of them they maintained a Fight eight Hours against all the Turkish Forces , so that tho' the Town was above half ruined , yet the Turkish General was forced the twenty ninth of July to draw off to Quinque Ecclesiae ; after he had sent away his Cannon and Baggage , he spent above two thousand of his best Men in this Seige , and yet he slew not above one hundred and sixteen of the Defendants ; but then he satiated his Fury on the smaller Places . This Haly was an Eunuch of small Stature , but very Corpulent , Tawny Complexioned , of a Sowre Countenance , fierce Eyes , broad Shouldered , short Necked , and having two Fore-teeth like a Bore's Tusks , so that a more ugly contemptible Personage was never seen ; but he was a Man of great Courage and Subtlety . Whilest he lay before Sigeth , the Germans surprized Gran by Scaldo ; a poor Turk came to give him an account of this Loss with so much Consternation in his Looks , that Haly clapt his Hand between his Thighs , and said in scorn , This was the dreadful Loss when I was deprived of my Virilities . He was not long after forced , with great shame and Dishonour , to enter his Government of Buda , where he dyed of Rage and Discontent . I have insisted the longer upon this , because it was one of the most memorable Sieges in that Age. Our Author has already given an account of the Resignation of the Kingdom , of Naples and the Dukedom of Milan by Charles V , to his Son Philip , soon after his Marriage to Queen Mary ; and this Summer he resigned the Netherlands and Spain to him ; so that he had nothing left but the Empire . This great Prince stripping himself by degrees of all his Greatness and External Majesty , and feeling a great Pleasure in the lightning his Burthen , being then at Sudbury in Zealand , and just ready to imbark for Spain , he made a Resignation of the Empire to his Brother Ferdinand the seventh of September , in this form . CHARLES , by the Divine Clemency , Emperour of the Romans , August , &c. to all and every the Electoral Princes , as well Ecclesiastical as Secular , the Prelates , Counts , Barons , Knights , Nobles , Captains , Viscounts , Governours , Lieutenants , Magistrates , Judges , Burgomasters , Consuls , Citizens and Commonalties , and all other the Subjects of the said Empire , our Faithful and beloved People , of what State , Dignity or Condition soever , We wish Friendship , Grace , and every Good Thing . We being admonished by many and great Reasons , and very much burthened with Our great Age , and with continual Annoyance of our Infirmities , which has almost overpower'd Our Natural Strength , and rendred Our Body in firm , which makes Us unfit for Business ; and having long since determined , That Our Kingdom of Spain should go to the most Serene Prince , Philip Our Son , King of Spain and England : And having thereupon abandoned Our usual Palace , We have removed with Our Court hither , in order with the first good Wind to embark for Spain , all things being now ready for that purpose , so that Our Voyage can be hindred by none but God : Wherefore by this Our Absence , the Government of the Sacred Empire belongs to the most Serene and Potent Prince , Ferdinand King of the Romans , Hungary and Bohemia , and Our dearest Brother , as being lawfully elected King of the Romans , and the next uncontestable Successor after Us ; the which Government has even already many Years since , by our Assent , been managed by him , in our Name , with great Affection , he having born the Weight of of it ( for us ) with a true brotherly and kind Solicitude . That therefore the Christian Commonwealth , and especially the Sacred Empire , may sustain no Dammage ( which God prevent ) whilst We are a far off ; and that Our said Brother , the King of the Romans may transact all Affairs with the greater Authority , We have resolved and declared , That as King of the Romans , he shall have Power absolutely of himself , without Our Concurrence to do , treat , and command all those things , which to him shall seem necessary and convenient , to the Dignity , Profit and Increase of the sacred Empire ; in the same manner as We could have done the same as Emperour of the Romans . In truth there is nothing which We desired so much , as to have been present in Person in your Dyet , before this Our Voyage , which is now assembled at Ratisbonne , one of our Imperial Cities , and to have brought the Publick Affairs to their desired End , by your Advice , and then to have committed the Government to Our Brother , the King of the Romans , in it , in our stead , whereby we might have admonished you , to pay him that Obedience , which is due to him . But Our Indisposition of Body , which is known to all , would not suffer Us to take so long a Journey , and especially by Land. Besides , We consider , that the Slipping this favourable Season for Sailing , is a thing of great Consideration — Wherefore , we being not able personally to come to the Dyet , as We desired and determined to do ; nor to bring Our Designs to their Effect : Yet We were desirous to make known Our Affection and Devotion to you all by this Edict , and discovery of our Mind ; and thereby expresly to command all and every of you , by the tenour of these Letters , and by the Imperial Authority , under Pain of our greatest Indignation , That ye , as hath been often said , yield to the said King of the Romans Fidelity , Obedience and Reverence , in Our Name , and stead in all his Edicts , Commands and Actions , and that ye do not resist or disobey him in any thing , but observe him in all things , as You ought to do to us , if we were present in the Empire ; lest by doing otherwise , or suffering your selves to be persuaded to the contrary , you do excite and procure Our greatest Indignation . And this is Our express and last Will. Given under our Seal at Sudbury in Zealand , the seventh Day of September , in the Year of our Lord 1556 , and in the thirty sixth Year of our Empire . I have sought up and transcribed this rare Piece from the Italian Copy , in Alfonso Volla , in his Life of Charles V. It was penn'd in Latin , but I could no where find the Latin Copy , and perhaps it was never printed , at least I am sure it is very scarce ; and not likely to be ever used again by any Prince , till Time shall be no more . The Emperour knew very well , saith Thuanus , that next to God , the Right of Electing and Receiving the Resignation or Surrender of the Empire , was in the seven Electoral Princes , and that without their Consent and Authority this could not be done ; and to dispose them to approve and allow this Act of his , he had appointed William of Nassaw Prince of Orange , George Sigismond , Seldius Vice Chancellour of the Empire , and Wolfang Haler , one of his Secretaries of State , to be his Ambassadours to them : But a War soon after breaking out between the King of France and his Son King Philip , by the breach of the late Truce , it was two Years ere that Command of his took its effect . In the mean time John Archbishop of Trier , of the Family of the Counts of Isemburg , died , and John Laien succeeded him ; and Adolph Archbishop of Cologne was succeeded by Anthony his Brother . The Emperour set sail the fifteenth of September , with a Fleet of sixteen Spanish , and twenty Flemmish Ships , all Men of War , besides the Admiral , in which he and his two Sisters went. At Portsmouth seven English Ships joyned him , and at the Isle of Wight seven more . He arrived safely at Laredo , a Port in Biscaye , where he was entertained by a great concourse of the Nobility , and Deputies of the Cities of the Kingdom of Spain . So soon as ever he set his Foot upon the Shoar , he prostrated himself upon the Earth , and kissing it he said , Hail my beloved Mother , naked came I out of my Mother's Womb , and now I return naked to thee again , as to another Mother ; and here I consecrate and give to thee my Body and my Bones , which is all the Acknowledgment I can give for all thy numerous Benefits bestowed upon me . His next care was to make a formal and a publick Renunciation of the Kingdom of Spain to his Son Philip , in this great Assembly . After this he spent two Days at Valladolid with his Grand-son Don Carolo , instructing that unfortunate Prince in the Rules of Glory and Virtue ; and doubtless it was a noble Lecture which so great a Prince , like another Patriarch , made to his supposed Heir . From hence this Glorious Prince retired to a Place he had chosen , to spend the remainder of his Life , being a Valley in the Borders of Spain and Portugal ; equally Delightful for the Temper of the Air , and the Pleasant Crown of Hills which incircled it , and supposed to be the Place where the famous Sertorius was basely murthered . It is well watered with Springs and Rivolets , and rarely Fruitful , and lies about eight Spanish Miles from Placentia , a City of the Kingdom of Leon , by the Town of Scaradilla ; this Place he had remarked in Hunting , and had ordered a small Apartment of seven Rooms , fourteen Foot square to be built for him ; and here he lived with twelve Servants , and one Horse for his own use , having reserved an hundred thousand Crowns for his Subsistence , which was not over well paid neither , spending his Time in the innocent Arts of Grafting , Gardning , and Reconciling the Differences of his Clocks , which yet he could never make to strike together ; and therefore ceased to wonder , He had not been able to make Men agree in the Nicities of Religion . Here he first heard of the breach of Truce between his Son and the King of France ; and though he was something concerned at it , yet he concluded the Rashness of the Old doating Pope , and the Perfidy of the Caraffa's would end in the Ruine of the Prosperity of France , as it came afterwards to pass . The last Day of October ( saith the great Thuanus ) John Sleidan , when he had brought down his History to that time , with an exact Faith and Diligence , dyed of the Pague at Strasburg , in the one and fiftieth Year of his Age. He was born at Sleidan , a Town in the Dukedom of Juliers , near Dueren , and from thence he took his Name ; a Person , who for his Learning and great Experience in Affairs was much esteemed by that Age : He had spent the greatest part of his Youth in France ; and being entertained in the Family of Bellay , had both learned and done great things in the Service of Cardinal John Du Bellay ; but a sharp Persecution arising in France against those that were suspected of Lutheranisme , he went and lived at Strasburg , and served that Free City , and being by his own Employments much enformed of the Carriage of Affairs , he added to what he had seen , what he had learned from Men worthy of Credit , and wrote his Book of Commentaries . Paul IV had succeeded Marcellus , a short lived Pope , the twenty sixth of May , in the Year 1555 , as John Sleidan has set forth in his last Book ; he was a Man of a Furious and unquiet temper , and made it his great Design to raise the See of Rome to its former Greatness and Authority ; but not considering the present state of things , mistook his Measures : The Submission of England had raised in him extravagant Hopes of Reducing Germany too , under his Obedience ; but then the Peace of Religion appeared so contrary to that Design , that it irritated him to the utmost , and he threatned the King of the Romans and the Emperour , That in a short time he would make them know , to their Sorrow , how much they had offended him , if they did not prevent it by revoking and disallowing the things they had granted . That he might have no occasion to proceed as he intended to do , not only against the Lutherans , but even against them too , as Abettors of them . But all this Ranting Zeal missing its due Effect he began his Revenges on King Philip , the Son of the Emperour , who was the best Friend that See had then in Christendom , by denying to admit him to the Kindgom of Naples . Marc Antony Colonna , a Favorite of Philip King of Spain , had about this time dispossessed Ascanius his Father , who was a Subject of the Popes , but had a great Estate in the Kingdom of Naples , of all that lay in that Kingdom upon pretence that he was infected with Heresie , that he favoured the French Interest against the Emperour , and that he lived a dissolute Life : And the Accusation had been countenanced and encouraged by King Philip to that height , that the Father , as much as in him lay , at his Death disinherited his Son , giving his Estates in the Papacy to the See of Rome , and those in the Kingdom of Naples to Victoria his Daughter , the Wife of Garzia de Toledo . This was made the Pretence of the ensuing War between the Pope and the King of Spain , into which the French and English were drawn too , and all Christendom almost imbroiled again . The Pope however , considering that he was not able to deal alone with so Potent a Prince as King Philip , under pretence of sending Cardinal Caraffa into France , to congratulate the five Years Truce , imployed his Interest with the King of France , to persuade him to break his Faith so lately given , and to renew the War with Philip . The Pope had before , upon several Pretences , clapt up the leading Cardinals , and great Men of the Spanish Faction : And when the King , with all the Respect his Zeal for that See could inspire him with , by his Ambassadour , desired the Discharge of these Prisoners , and the Restitution of Marc Antony Colonna to his Fathers Estate and Castles in the Papacy , the angry Pope Replyed , That he had Authority and Right to punish his Subjects for their Offences . And commanded his Ambassadour to write to his Master , not to meddle with what did not belong to him , and that he should permit him as Pope , to exercise his Soveraignty freely on his own Subjects . And accordingly he seized all Colonna's Castles and Estates in the Dominions of the Church , pretending to revenge the Wrongs he had done to Ascanius his innocent Father , with the consent of his Mother , who was also severely treated by the Pope ; and not contented with all this , he declared the Kingdom of Naples forfeited to the See of Rome , because King Philip had neglected the Payment of eight thousand Crowns due as a yearly Tribute for that Kingdom , and now many Years in Arrear ; whereupon his Holiness published an Edict , by which he annexed that Kingdom , as forfeited to the See of Rome ; and began to fortifie Paliano a City of Champagna di Roma , thirty miles from Rome to the East , and put a thousand French into it for a Garrison , which the more exasperated the King of Spain . The Duke de Alva , who was then Vice-roy of Naples , did all that was possible to mitigate the Pope ; but his Submissions and Protestations more incensed him , his Flatterers persuading him they proceeded more from Fear than a Reverence of the Holy See , which he so much pretended . Whereupon the Vice-roy raised twelve thousand Foot and fifteen hundred Horse , and entring the Popes Territories , he took Ponte Corvo , upon the River Garigliano , one of the Pope's Towns , in the Borders of Terra di Lavoro , without resistance , and after that Frusilione , the Pope's Forces flying out of it in the Night . Hereupon the Pope also levied ten thousand Italian Foot and seven hundred Horse , to which he added two thousand Gascoigners , which were old Soldiers , sent him by the King of France ; and imprisoned one Lofredo , who was sent by the Duke de Alva to persuade the Pope to a Peace , before the War was begun , and staid at Rome for the Pope's Answer . The Duke de Alva , hearing this , presently marched to Anagni , another City in the same Province , which the Pope had made his Magazine ; but here meeting some Resistance , he sat down before it , and sent the Duke of Toledo to take Veruli , in which he found some Difficulty , which he revenged by plundering the Town : Another of his Commanders took Babuco , and beat out the Pope's Forces ; the other Places made no resistance . In the interim , the Walls of Anagni being ruined , the Governour in the night-time blew up the Powder and fled , and left the City to the Mercy of the Spaniards , who plundered it with great Security . Whilst this was doing , Commilo Orsino fortified Rome , and prepared it for a Siege , by cutting down all the Trees , and destroying all the Houses , Walls , Gardens and Vineyards about it , to the Damage of ten millions of Crowns ; which enforced the Citizens to seek all the means that were possible to prevent this Devastation and Ruine , but in vain ; and there was no less Care taken of the Castle of S. Angelo , five Bastions and a Counterscharpe being added to its former Works . But when the Noise of the taking Anagni and the other Towns came to Rome , nothing could consolate the Citizens , but fearing another Sack like that of Bourbon in the year 1527 , they would not be quiet till the Pope sent Embassadors to Alva to Treat of Peace . In the mean time Alva took Valle di Montone without resistance , and finding himself deluded with the pretence of a Treaty , he took Palestrina and Segni ; after this he marched to Tivoli , which submitted without any dispute to his will , who received the City under his Protection , and would not suffer his Soldiers to enter into it . Those of Vico-Varo , a strong and populous Town upon the Teuerone , promised Orsino to defend themselves bravely ; but seeing their Fields , Gardens , Vineyards and Countrey Houses go to wrack , they desired Orsino to provide for himself , who thereupon sent to Alva for leave to march away with Drums beating and Colours flying , as if no enemy had been near , which the civil good natured enemy granted , and thereupon he entred the Town ; and though he promised to leave but sixty Spaniards in garison , took the liberty afterward to do as he thought fit . This Town by reason of its Greatness , Strength and Populousness , might have defended it self against a greater Army than that of the Spaniards if they had had the Courage ; and was surrendered very opportunely for the Spaniard . The Pope began to want Money , but durst ask none of the Citizens of Rome , because they were at great charges to fortifie the City : He solicited the Venetians also , to enter into the War , but they were for a Peace between the Parties ; but then there was so much Pride on the one side , and so much Anger on the other , that nothing could be effected . The French that were in the City were very troublesome to the Romans for want of their pay , which occasioned many Thefts and Robberies , and that in the day time . Alva having refreshed his Forces a small time after the taking Vico-Varo , drew them into the Field and took Toscolano San Marino , Grotta Ferrata and Gandolso , and from Grotta Ferrata marched towards Ostia . The inhabitants of Nettuno submitted to him , and defended his men against those of Velletri , who assaulted them in the Suburbs of Nettuno . The Pope seeing his weakness , sent again to the French King to declare a war against the Spaniards , and at last obtained his desire in that point . The Duke De Alva coming before Ostia ( this City was heretofore a very considerable place , but being ruined by Wars and time , and now almost desolate , though the Governour had bestowed some time and pains in fortifying it ) but however this place preserved it self and beat off the Spaniards with great loss several times , but at last the Castle of it was taken too , after which a Truce ensued , and Alva return'd into the Kingdom of Naples with the Spanish Horse , leaving the Foot in the Towns he had taken . The Duke of Guise was on the way for Italy with a great supply , and the Pope in the time of the Truce , was very earnest with the Venetians to joyn with him , but to no purpose . And thus stood Affairs in the beginning of the next year in Italy . In France , Henry the Second having been won by the Arts of Cardinal Caraffa to break his Oath , the Admiral Coligni the Sixth of January attempted to surprise Doway , but was discovered and prevented , but he took and plundered Leus , a Town in Artois , using the people with great barbarity . In the mean time the Duke of Guise had passed the Alps , in the depth of the winter , with an Army of Twelve Thousand Foot and Five Thousand and Three Hundred armed Horse , and Eight Hundred and Eight Light-Horse , with which Forces he besieged Valenza , a strong Town in the Dutchy of Milan ; and after he had battered it five daies , storm'd and took the Town the twentieth day of January , and a few daies after the Castle . He dismantled the Town , but at the request of the Pope , he preserved the Castle . From thence he passed into the Dukedome of Ferrara , where he was respectively entertained by the Duke , who had declared for the Pope , but he would not go with him to Bononia , fearing his Countries might be invaded by the Spaniards and their Allies in his absence ; but however the Duke of Guise went thither with his Forces , where he found an hearty welcome , but no Forces to joyn with him , which much displeas'd him . In the mean time the Pope finding the inconvenience of having Ostia in the enemies hands , which deprived Rome of the benefit of the Sea , and sending some Forces thither , it was Surrendred , after a short defence , upon the account of an Inundation of the River . After which the Pope recovered most of the other Towns as easily as he had lost them . In the Spring the Duke of Guise began the War with the Sack of Compli , a small City of Abruzzo , which being taken by Scalado was severely treated ; the Spoil of this City was estimated at two hundred thousand Crowns , great part of which was found in the Ruines of the City , where it had been hid many Ages , and was unknown to the Inhabitants . The 24 of April , the Duke of Guise sat down before Civitella , a City of Abruzzo , built upon an high Hill , and very steep on the North , on the top of which it had a Castle , ruined by its own Inhabitants , in the time of Charles VIII , for fear it should have been Garrison'd by the French. This City would not yield , and therefore the Duke of Guise was forced to stay before it till the Cannon could be brought from Ancona and Ferrara to batter it ; but when all was done , this small place , by the nature of its situation , and the Courage of its Inhabitants , baffled all their Attempts , and forced the French , after a long Siege , to retire , and leave it . The Women of this Town contributed very much to the saving of it , not only by working at the Breaches , tho' many of them were slain by the Enemies Shot , but also by taking mens Cloaths , and appearing in Arms among them in the sight of the Enemy , so that the Defendants seemed more numerous than indeed they were . In the mean time , Alva having brought an Army of 16000 Foot and 2000 Horse , consisting of Spaniards , Germans and Italians , together with a good Train of Artillery brought him by Sea , he marched out of Pescara , May 10 , and drove the French out of Givlia , a Sea-port-Town , about ten miles east of Civitella ; whereupon the Duke of Guise having lost above half his Army , left Civitella , the 15 of May , when they had lain before it twenty two Days . The Duke of Florence took the Opportunity of this distracted State of Affairs , and by pretending he was much inclin'd to joyn with the French and Pope against the Spaniards , which would certainly have ruined their Power in Italy , forced King Philip to give up the City and State of Siena to him , who accordingly took Possession of it July 19. This whole intreague is described at length by Thuanus , but I am forced to be very short , the nature of this Supplement not admitting such long Digressions . Towards the latter end of the Summer , Segni , a strong City of Compagnia di Roma , having made the best Defence it could , fell at last into the Hands of the Spaniards , who plundred and burnt it , and slew the greatest part of the Inhabitants . When the Pope heard the deplorable News of the Sack of Segni , he fell into a fit of Melancholy , and said , He desired to be with Christ , and would with great Constancy and Satisfaction , expect the Crown of Martyrdom , ; As if ( says Thuanus ) this had been the Cause of God : And that he had not been brought into this great Danger and Trouble , by a War which his Relations had involv'd him in , with great Rashness and Ambition . Those that were about him could not forbear Smiling ; and knowing very well , That as the Pope had begun this War without Cause or Provocation , so he might end it when he pleased upon Just and Honourable Terms , King Philip , and his General , the Duke de Alva , being both extremely addicted to the See of Rome : And therefore taking this Opportunity , they persuaded the Pope to send Alexander Placidi , a Knight of great esteem , to the Duke of Alva , to treat about a Peace , by whom also the Cardinal of Sanfloriano sent a private Account of the beating the French at S. Quintin , which as it sunk the Pope's Interest , so it raised the Spanish . Upon this the Duke de Alva took up a Resolution to surprize the City of Rome by Night , and treat with the Pope within the very Walls of Rome ; and he came very early in the Morning under the Walls of Rome , and found the City in a profound Quiet , and altogether unprovided , so that in all probability he might have surprized it without the least Resistance ; but as he took an Oath of the Captains , That they should not suffer their Soldiers to plunder or sack the City , so it is verily thought , upon great Reasons , That his Fear the Switz and Germans would have done this whatever he or his Officers could have done or said to prevent it , made him stop , and by his Presence try if he could affright the Old Pope into a Compliance . However , Thuanus is of Opinion , he truly designed to surprize the City , but that his Heart failed him , when it came to the Point of Execution . At the same time there came Letters from the King of France , to recal the Duke of Guise into France , where his Presence was absolutely needful , and the Pope had his Hostages returned , and was left at Liberty to take the best care , he could of his own Affairs : Yet when the Duke of Guise came to ask the Pope's leave to return , upon the account of the great Necessity of his Master's Affairs , there was a sharp contest between the Duke and the Pope , insomuch that his Holiness told the Duke , He had done very little towards the advancing his Masters Interest , or the Good of the Church in this Voyage , and much less for the Improvement of his own Honour and Reputation . In the mean time the Duke de Alva withdrew his Army to the Town of Colonna . The Duke of Florence had now obtained what he desired , by gaining the State of Sienna , the Duke of Guise was gone for France , the Pope's Forces were sufficiently baffled , and his Towns lay at the Mercy of the Enemy , his Treasures were spent , and the Venetians had absolutely refused to assist him ; So that the Pope was now forced to come to a Treaty of Peace , in good earnest , and it was well he had the King of Spain and the Duke de Alva to treat with , considering in what State his Affairs were . The Peace was however agreed at last , upon these Terms . I. That the Duke de Alva , in the Name of his Master , should beg the Pope's Pardon , and it should be granted . II. That the Pope should renounce the Amity with France . III. That the King of Spain should restore to the Pope one hundred Towns and Castles he had taken in this War , the same being dismantled first ; and that they should restore those Estates they had seized , to the proper owners . IV. That both Parties should remit all Wrongs , Injuries and Losses Sustained during the War , and Pardon all that had taken Arms on either Side : And that Paliano should be put into the Hands of Bernardo Carbone , a Kinsman of the Caraffa's , to be kept by him for both Parties , with a Garrison of eight hundred Men , till they should otherwise dispose of it by mutual Consent . These Articles were publickly signed at * Cava the fourteenth of September ; but there was a private Article signed the same Day , That John Caraffa should have such a Recompence for Paliano as should be adjudged an Equivalent by the Senate of Venice , who were the Arbitrators in this Treaty . The Place meant was Rossano , a Populous and Rich City in the Kingdom of Naples , which was to be granted to him by the King of Spain , with the Title of a Principality , which he might transfer to whom he pleased , if not an Enemy of the King of Spain's . That upon the delivery of this Grant and Place , Paliano should be dismantled , and Caraffa should yield up all his Right in it to the King of Spain , which he also might assign to whom he pleased , if he were not Excommunicated , or the Pope's sworn Enemy ; which was added to exclude Mark Anthony Colonna , and was easily granted by the Duke de Alva , in complyance with the Morose and Inexorable Humour ( they are Thuanus's Words ) of the Old Gentleman , who would soon die , and then the King might dispose of Paliano as he thought fit . The Duke de Alva , in a short time after went to Rome , and on his Knees begged the Pope's Pardon , with as much Humility as could have been wished : And the Pope absolved him and his Master with as much Haughtiness as ever need to have been used . The great Desire I had to lay all this Italian War together , has made me omit some things that happened in the former Year , among which one was the Death of Francis Venero , Duke of Venice , to whom succeed Laurentius Prioli , a Learned , Wise , Eloquent and Magnificent Gentleman ; so that for many Years after his Death , the Venetians regretted the Loss of him , and wished for such another . In England the Persecution was so far from extirpating the Reformation , that it made it spread ; but the Quarrels at Frankford , among our English Exiles , about the Liturgy , had a more Pestilent Influence upon that Religion then , and in after Times , than the former had . The Queen , in the mean time was very busie in raising the Religious Houses , and had nothing to disgust her , till the breaking off of the Truce between her Husband and the King of France , which very much afflicted her every way . The Duke of Guise shipped his Men at Civita Vechia for France , and himself took Post-Horses , and went by Land. The Cardinal of Caraffa went soon after , the Pope's Nuntio , to King Philip , and Augustino Trivultio , to the King of France , to procure a Peace between those two Potent Princes , who had been engaged in this War by the Pope and his Relations . In the Interim the Duke of Ferrara was exposed to the Resentment of King Philip , and had certainly been ruined , if the Prudence of Cosmo Duke of Florence had not prevented it : First , by sending slow and small Supplies against the Duke of Ferrara , and then by maintaining and fomenting Differences between the Spanish Commanders at last , by representing to the Duke de Alva , who visited him at Legorn , That the King of Spain had no other way of setling his Affairs in Italy , than by quieting those Commotions his just Resentment against the Duke of Ferrara , had raised : That all Italy being weary of Wars , promised themselves a Peace would follow upon the Victory of that Prince ; but now , if he should go on to make one War the cause of another , he must expect to lose their Affections ; and that mere Desparation would enforce them to take other Measures , and seek new Allies and new Counsels . This convinced that Duke , That it was his Master's Interest to make a Peace with Ferrara , because then there would be neither Prince nor Commonwealth in Italy , that would have any dependence upon France . Our Author John Sleidan has only given us the Letter or Speech which began the Dyet at Ratisbonne , but dyed before he could give us any account of the Transactions there : After they had consulted of those things which related to the State , and the Turkish War , there arose some debate concerning the composing the Differences of Religion . And here it was first agreed , That all that had been done in the Treaty of Passaw , and the Dyet of Ausburg , concerning the Peace of Religion , should remain firm and immoveable . But then those of the Augustane Confession , presented to King Ferdinand , by their Deputies , a Protestation , in Writing , to this purpose . That King Ferdinand had performed a most useful Office , for the good of Christendom , by setling a Peace , in the Matters of Religion , between the Princes and the States of Germany : But then he had annexed a Limitation , which was very Grievous , That no Archbishop , Bishop , Abbat , or other Ecclesiastical Person , should receive the Augustane Confession , but that he should resign his Office , and be deprived of the Revenues thereunto belonging . That those of the Augustane Confession did not consent to this Limitation , nor can they now consent to it ; because this was a denying them the Benefit of imbracing the Saving and True Doctrin of the Gospel , by which not only the Bishops but their Subjects too , were driven out of the Kingdom of God , which was not fit to be done . Besides , it was a Reproach to their Religion , to suffer those who should imbrace the Augustane Confession , to be judged unworthy of the Sacred Ministery : And therefore they could not approve this Restriction in the Dyet of Ausburg , without doing Injury to the Glory of God and their own Consciences ; neither can they now consent to it . That this Limitation was an Hindrance to the so much desired Union of Religion , seeing thereby the Bishops were deprived of the Liberty of speaking their Minds freely in Matters of Religion , because they should thereby forfeit their Office and Revenues , if they approved of the True Religion . That on the contrary , the Peace would be much stronger between the Princes and States of the Empire , if Religion were perfectly Free. That therefore the Electors , Princes and States , who had imbraced the Augustane Confession , desired now ( as they had also formerly done in the Dyet of Ausburg ) That this grievous Limitation and Restriction might be abolished ; and that it might be free for all Ecclesiastical Persons to imbrace the Augustane Confession , and suffer their Subjects to imbrace it . That they of the Augustane Confession did not by this , desire that the Revenues of the Church should be dissipated , or turned to Profane Uses , or annexed to certain Families ; but they would take great Care to prevent these Inconveniences , and do their utmost in it . And that by this means the true Intention of the Founders should be observed , tho' the Profession of the True Religion should be permitted , for it was , without doubt , their Design , to have the Pious and Sincere Service and Worship of God Promoted and Setled , tho' they err'd in their Choice . That the Electors , Princes and States , aforesaid , would suffer the Publick and Civil Business of the Empire to be dispatched in this Dyet at Ratisbonne ; but then they had commanded them , their Deputies , not to give any consent to any thing , till the said Limitation were taken away : But then , if it was once Abolished and Repealed , they were ready and willing to assist and promote the Publick Affairs in this Dyet , to the utmost of their Abilities . This Protestation or Remonstrance was very often renewed afterwards in several of their Dyets ; but being always opposed by the Princes of the opposite Religion , and by the Emperours , it could never be obtained ; because they ever thought , That the granting this Liberty , would end in the Rnine of the Roman Catholick Religion . On the other side , those of that Religion wrote sharply against the Peace of Religion , as it was then established by the Treaty of Passaw , and the Dyet of Ausburg , calling it a Lawless Confusion ; and in private , saying , That as it was obtained by a War , so it must by a War be revoked . In the Year 1556 , the Thirty first of July , Ignatius Loyola , the Founder of the Order of Jesuites , died , in the Sixty fifth year of his Age. He was born in Spain , and at first served as a Soldier ; which Employment he deserted in the Year 1521 , upon a Wound received at Pampelune . In the Year 1528 he began to gather Companions . In the Year 1534 or 35 this Order was first framed by him ; and in the Year 1609 he was Canonized by Pope Paul IV. And ( as Petavius saith ) it was confirm'd by Paul III , in 1540 , the Twenty seventh of September . James Lainez , a Spaniard , was this Year his Successor , and the second General of that Order ; which had then obtain'd One hundred Colleges in several Parts of Christendom , as one of that Society assures us . In the beginning of this year , Albert the Son of Casimir Marquis of Brandenburg , having lately by the Interposition of some of the Princes obtain'd leave from the Dyet to return into Germany , to defend his Case ; and sojourning then with Charles Marquis of Baden , at Pforzheim , in Schwartzwalt , being extremely worn out with the Troubles of his Affairs , and a Disease which sprung from the Intemperance of his former Life , died the Eighth Day of January . This Prince was an Illustrious Example of the Instability of Human Greatness , and of the Divine Justice : For He that was once surrounded with so many Thousands of Fighting Men , that his Name was terrible to all Men , and almost the whole German Empire lay exposed to his Ravage , at last , by a change of his Fortunes , was deserted by all Men , and now ended his Life in great Misery and Poverty ; being despised by his very Enemies , as the great Thuanus represents it . The Eleventh of March the Dyet , began at Ratisbonne the last year , was ended . In it there was a Decree of Recess made , That a Friendly Conference should be held the Fourteenth of August at Wormes , for putting an End to the Differences of Religion : That a double Supply of Eight Months should be granted to King Ferdinaud , to enable him to carry on the War against the Turks : That the Peace of Religion , and that of the State , should be preserved with great and exact care ; and for the Renewing the Imperial Chamber of Spire , which is the Supreme Court of the Empire . In April died John Count Palatin of Simeren , President of the said Imperial Chamber , and the Father of Frederick , who about two years after succeeded Otho Henry in the Palatinate of the Rhine . He was a Prince of great Learning , and managed this Trust with the highest Commendations both for his Prudence and Justice . Soon after the great Controversie between the Families of Nassaw and Hesse , which had been depending Fifty Years , and is often mention'd by Sleidan concerning the County of Catzenellobogen was friendly ended at Frankfort upon the Main , by the Interposition and Mediation of Otho Henry and Augustus Electors , William Duke of Cleves , and others , who were made Judges in this Affair for both Parties , the Landgrave of Hesse by their award retaining that County , upon paying to William Prince of Orange 1600 Crowns , and resigning up to him the Earldom of Diez for 1050 Crowns . When the time of the Conference appointed by the Dyet drew near , the Divines who were of the Augustane Confession , had a Meeting at Frankford on the Main , the First of August , to adjust their own private Differences before they entred into a Conference with the Roman Catholicks ; so that this latter was not begun till the beginning of September . At the opening of it , Julius Pflug , Bishop of Naumburg , who was President in this Conference , desired those of the Augustane Confession , that they would in the first place shew openly their Disagreement with , and Detestation of the Zuinglians , Osiandrians , Synergists , and Adiaphorists : Because the Peace of Religion was only granted to those of the Augustane Confession by the Dyet , and this Conference was appointed with none but them , and the Emperor besides knew that most of them had Orders to do this : That therefore some benefit at least might result from this Conference , they would once for all , by a common consent , condemn these Erros , and there would be much less danger and difficulty in the rest . The younger Ministers and Deputies of Saxony easily assented , and producing their Instructions , were very forward to separate the Augustane Confession from these Errors . But Philip Melancthon ( an old wise Man , who saw the drift of this cunning Gamester ) said the Examination and Explication of their several Doctrins ought to go before the Determination and Condemnation of them ; and that till this was done , they ought not to be condemned . The Roman Catholicks , who were weary of the Conference , thereupon would go no further in it , till they had given an Account of this to the Emperor . Ferdinand commanded them to go on , and said it was enough if in the Progress of the Conference , when they had explained the several Articles , they did at last remark what was disallowed , by the common consent , in each of them . But the Bishop of Naumburg refusing to go on , except he were first certain of the Faith of those he was to dispute with , the Conference broke up without effect , when there had only been some Papers exchanged between them concerning the Rule of Judging Controversies and Original Sin. And all the blame was by the Roman Catholicks thrown upon the Divisions which were among them . Thus far Thuanus . Now the design of the Condemnation was a Division of the Protestant Interest ; that whereas they were too many for the Romau Catholicks while they were united , they might h●ave the Consent of those of the Augustane Confession to ruin the Zuinglians , and then they should , with the less difficulty , extirpate by the Sword the Lutherans too ; and in the mean time they knew very well they were never able to convince them by a Disputation , when it was utterly impossible they should ever agree about the Rule that was to end these Differences ; the Roman Catholicks Assigning the perpetual Consent of the Church : And the Lutherans , the Old and New Testaments , and the Ancient Creeds ; and allowing no other Writings but as far as they agreed with these , some Ages being purer than others . Certainly no wise Man of either Side ever did think that any of these Conferences could put an end to these Controversies ; though they have made use of them to promote by Ends. And that Side that was uppermost , hath ever yet reaped the Advantage ; and so it will be , till God himself put an End to this Controversie . But to return now to the War between France and Spain . The Truce being broken by the Attempt upon Doway , which I have mention'd already ; the War went heavily on , because the Flower of the Nobility and Gentry were gone with the Duke of Guise into Italy , which had much dispirited and weakned France . And the Duke de Montmorancy , who from the beginning had a great Aversion for this War , which he foresaw would end in the Ruin of France , was more intent in levying Soldiers to defend the Borders of the Netherlands , than in prosecuting the War against King Philip , and Invading his Dominions . In the mean time , Queen Mary of England , being over-persuaded by King Philip her Husband , and disposed to it by the Arts of Dr. Wotton , who was then her Embassadour in France , and by his Nephew , who found the French were well disposed to a Rupture with England , if Calice might be the Price of it , she I say entred into the War too , and sent an Herald to the French Court with a Declaration to that purpose , who deliver'd it the Seventh of June . The French King took no less care to raise a War between England and Scotland , by way of Diversion , Mary the Queen of Scotland being before this sent into France to be married to the Dauphin , his Eldest Son. So that he thought he had now a Right to Command that Nation to espouse his Quarrel ; but the Scotch Nobility thought otherwise , and would not Engage in a War against England , when they had no interest of their own to do it . The Spaniards were all this while intent in providing Men and Arms , and the Twenty fifth of July attack'd the Fort of Rocroy , in the Borders of Champagne and Hainalt , four Leagues from Maribourg to the South ; but finding there a greater Resistance than they expected , they marched away towards Picardy with an Army of Thirty five thousand Foot , and Twelve thousand Horse . The Body of the French Army being but Eighteen thousand Foot , and Five thousand Horse , and for the most part , both Sides Germans ; so that the French thought it their Interest to coast along by the Enemy , and defend their Borders , and cover their Towns , which was all they could safely do in this inequality of Forces . There was then a very small Garrison in St. Quintin , under the Command of Charles de Teligny , Captain of the Troop of Guards belonging to the Dauphin ; but the Army coming suddenly before it , the Sieur de Coligny the President of Picardy , put himself into the place with some few Forces , and sent to Montmorancy to come up and succour him . This was disapproved by those about him as Dangerous , and if things succeeded not , Dishonourable . In the beginning of the Siege , Teligny was slain in a Sally , by Engaging imprudently beyond his Orders , who was a Person of great Courage and Strength , Industry and Fidelity , and an Experienc'd Commander . And Andelot , who was sent by Coligny to bring Two thousand Foot into the Town , was , by a mistake of his Guides , misled , and falling into the Trenches of the Besiegers , he was slain , and most of his Men cut off ; and Monmorancy , attempting to relieve the same place , was beaten also , and lost Two thousand five hundren Men , and himself was taken Prisoner . This Battel had a fatal effect upon France ; for it made the Life of Henry II ever after Unfortunate , and reducing France to the necessity of a dishonourable Peace , it became the occasion of the Civil Wars which followed , to the great hazard of the Ruin of that Potent Kingdom , and may serve as an Example to Princes , not to violate their Faith , whoever dispense with it . Montmorancy was from the beginning a verse to this War , and foretold the ill Consequences of it ; as he was an old , experienc'd , wise Commander , and a great Lover of his Country , so till then he had lived in great Power , and enjoyed the Favour of his Prince ; but now when his good Fortune left him , he lost the good Esteem and Regards of all Men ; which from thence forward were conferred upon the Duke of Guize , who employ'd them to the damage of France , The News of this Victory fill'd France with Terror and Sorrow , and the Netherlands with Joy and Courage . The Duke of Nevers , and some others of the principal French Commanders however escaped . If the Victorious Army had forthwith marched to Paris , they migh have taken it ; but King Philip was resolved to hazard nothing , but commanded his Army to go on with the Siege of St. Quintin ; and the King of France leaving Compeigne , where he then was , and going to Paris , so quieted the Minds of the People by his Presence and good Words , that things began to settle , and the fear in a short time to abate . Coligny kept the Townsmen of St. Quintin two days in Ignorance of this Loss , and when they came to hear of it , though he saw the Town would at last be taken , yet he persuaded them to hold it out to the last , that so the King might have time to recollect his Forces , and be in a condition to oppose the Victorious Enemy . Another of the Andelot's got into the Town , with about Five hundred Chosen Men , and some few Volunteers of the Nobility ; but when all was done , King Philip coming in Person into the Camp , and Siege being carried on with great diligence , the Town was taken by Storm the 27th of August , and Coligny and Andelot became Prisoners too , and the latter was wounded . At this Siege there was Eight thousand English employed , who did great Service ; but finding themselves ill used after the Town was taken , they returned to Calis . There were above Four hundred French Soldiers slain in this Town , and Three hundred taken Prisoners ; and more had perished , if King Philip , who was present , had not entred the City , and by Proclamation restrain'd the fury of his own Soldiers , to whom he granted the Plunder of the Town , which was great , and took particular care that those who had not been concern'd in the danger of the Storming the Town , might have no share in the Plunder of it . Soon after this Victory , King Philip sent an Express to the late Emperor Charles his Father , who was then in his private Retirement in Spain , desiring him to send his Advice how to proceed ; the wise and good Prince return'd him an Answer to this purpose , as the Great Thuanus relates it . Though this Retreat gives me the utmost security , yet I received the Account of your Victory with a joyful and a pleased Mind ; and I congratulate the happy and fortunate Beginnings of my beloved Sons Reign ; and I render to God Almighty my humblest and devoutest Thanks and Praises , who hath not suffer'd the Perfidy of his Enemies to go long unpunished , but has thus suddenly chastised the Truce-breakers both in Italy , and on the Borders of the Netherlands . For though my mind foretold me it would come so to pass , and I comforted my self with that hope , yet I was vex'd that just at that time , when I had restored Christendom to her Peace , and was going to compose my Soul in Peace , all things should of a sudden be fill'd with an unexpected War and Tumult . But then as to the Advice my Son desires from me , he is not to expect it either now or hereafter . He has with him many grave and wise Men of an approved Fidelity , and bred up to Business during my Reign , whose Counsel I would take if I were now at the Helm . Let him consult with these Men , and well considering the weight of their Reasons , after he has first implored the Divine Assistance and Grace , let him determine what is best to be done . This Wise Prince would neither put himself to the Trouble of considering what was best to be done , nor his Son to that of approving what perhaps he would not have liked , or of rejecting the Counsels of a Father , which would have been dishonourable to both . He had been so long a Sovereign , that he knew the Thoughts and Tenderness of a Princes Heart , and could distinguish between Civility nnd reality . And which was most of all , he was really , and not pretendedly Dead to the World. The Germans tumultuously demanded their Pay , after the Victory ; the English also desired leave to return , pretending they had been ill used , and the King was forced to grant their Request , to prevent worse Consequences ; So that in a short time this victorious Army moulder'd to nothing , tho' his Captains did what they could to persuade him to keep his Army up . And , which was yet worse , many of the Germans passed over to the French , and helped to fill up their Numbers ; so that King Philip took only Castelet , Han , Chaulnes and Noyon , all small Places , and this last by Surprize too . And then , in the latter end of October , was forced to withdraw his Army into the Low Countries , having in the mean time fortified S. Quintin , Han and Chaulnes to preserve them . Whilst the Spanish Army was thus mouldering away and dispersing , the French King was every Day increasing his . He had sent for six thousand Switz , which were coming out of Piedmont , his German Supplies were come , as far as Is Sur Tille , near Dijon ; And the Duke of Guise was every Day expected out of Italy , with the Forces under his Command , who was sent for , presently after the Defeat of S. Quintin , and was now on the Road with the Duke de Aumale his Brother . And the Duke of Nevers was strengthning Compeigne with a Royal Fort , by the King's Order . The Duke of Guise , upon his arrival at S. Germain , was honourably received , and declared General of the Land-Forces , which had till then , from the taking of Montmorencey been in the Hands of the Duke of Nevers . The Disorder of the War diverted Men from the Thoughts of Persecuting the Protestants in France , so that now they grew and multiplied very much , even in Paris . The fifth of November , in the Evening , there was a great number of these met in a Place called Bertomier , in S. James-street , to perform the Offices of Religion , and to receive the Lord's Supper after their way . This being discovered by some , that lived near that place , they provided good quantities of Stones , in the neighbouring Houses , and their Arms ready in the Street ; and when in the dead of the Night the Meeting broke up , they that first went out had Stones thrown at them ; and a Tumult thereupon arising , a vast number of the Rabble at that Signal , came running together , and attempted to break into the House ; they that were yet in the House , advised by their Danger , drew their Swords , and issued out , and all of them , except one ( who was slain in the Crowd ) made their escape tho' some were wounded . The Women , and others , who were less able to shift , to the number of one hundred and twenty , rendred themselves to Jean Martignon , the then Sheriff , who , when it was now Day , carried them to Prison , the People being hardly kept from pulling them in Pieces , by the Constables and their Guards . Thereupon there were divers Rumors spread abroad concerning this Meeting , as is usual in New and Odious Occurrences : That this Rabble met in a Chamber in the Night , to Eat and play the Whore , and that after the Supper was over , they committed promiscuous Villanies , the Mother lying with the Son , the Father with his Daughter , and the Sister with her Brother ; That the Tables and Provisions were found , and that the Carpets and Tapesteries had still upon them the Marks of these Villanies : And because this was not enough , they added , to enrage the Multitude yet more against them ; that they had Communicated in the Blood of a Child . This Account was given to the King , but without any Author to justifie it ; but then no Man daring neither to contradict it , for fear of being taken for an Heretick ; those that were of the Religion , wrote a small Piece , which they called an Apology , in which they shew , That the Crimes thus laid to their Charge were meer Slanders , and they cited Passages out of the Fathers of the Church , to shew that the same Forgeries had been made use of by the Pagans against the Primitive Christians ; and that they might be sure it might come to the King's Hands , they got it conveyed into his Bed-chamber ; which Book was afterwards answered by Anthony de Mouchy , a Divine , and the chief of the Inquisitors , and by Robert Cenali , Bishop of Auranches . Jean Munier , Recorder of Paris , was appointed to examine the Prisoners , who reporting their Answers to the Parliament , Nich. Client , a Saintonian , who had been a School-master many Years in Paris , and was now in the sixtieth Year of his Age , Taurin Gravelle , an Advocate in the Parliament of Paris , and Phillippina Lunia of rigort , the Relict of the Graveron , a Gentleman , who was dead , were all condemned the fourteenth of September , and the two first were burnt alive , but the latter was first strangled . And four Days after Nich. Le Cene , a Physician of Normandy , and Peter Gambara of Poictou were burnt . Francis Rebeziers , born at Stafort in Condomois , and Frederick Danville of Olerone in Bearne , were led with an Iron Ball in their Mouths to the Place of Execution , where they were hanged , and their Bodies burn'd to Ashes . When they were now going to proceed against the rest , a Noble Matron , which was among the Prisoners , offered a Petition to the Parliament , excepting therein against several of the Judges , and offering many Reasons in her Petition , which ought not to be neglected , to have them set by , and some others to be appointed in their stead at the Trial : Whil the Parliament were considering what they ought to do as to this Petition , there came Envoys from the Switz and Protestant Princes in Germany , to desire the King not to proceed against a Company of miserable People , who were of the same Religion with themselves . And thereupon the Affairs of Philip being then in great Prosperity , and those of France in a declining Condition ; and the King needing the Assistance of the Switz and Protestant Princes of Germany , for the Recovery of his Country , he suffered the Parliament to act more mildly with them : So some of them were dismissed , others turned over to the Ecclesiastical Courts , where by the Revocation of the Sentence , they escaped Death . Rantigny and Champagne , two married Ladies , were given to their Husbands , who were very averse to that Religion , and Ovarty , another Lady , was given into the Hands of Queen Catherine . The King of France published an-Edict the seventeenth of May , commanding all Bishops and their Curates to reside upon their Benefices , and to preach to the People , or to appoint others in their stead , who should do so , upon pain of being deprived of the Profits of their Cures . There had been a Law published to the same purpose by Lewis XI , the thirteenth of January 1476 , which was now revived , Men judging that Preaching was a likelier way to fix Men in their Religion than Fire and Faggot . But , however , this Edict was not much regarded by the Clergy of France , who were then as Unlearned and Ignorant , as they were Cruel and Bloody . The Army belonging to King Philip , being , as I have said , dissipated , or put into Winter Quarters , and that of France growing daily greater , it was taken into Consideration , How they should employ that chargable Body of Men , though the Winter was then in its greatest Rigour . The first Debate was , Whether they should attempt the Recovery of S. Quintin , and the other Places that were lost , or enter upon some new Enterprize ; and here they resolved upon the latter , and the Reduction of Calais having been proposed by Senarpont , Governour of Boulogne , in the latter End of the Summer , if the Misfortune of S. Quintin had not broke their Measures , they presently resolved to reassume that interrupted Design . A part of their Forces marched under the Duke of Nevers , pretending they intended to attack Luxemburg and Arlon . Another Part under the Duke of Guise , ( who was now General of all the French Forces ) pretended to block up S. Quintin , and the other Places that were lost . Nevers having-passed through the Territory of Argone , came to Stenay , a Town in the Dukedom of Lorain , and having staid there a short time , suddenly sends his part of the Army to joyn the Duke of Guise , who lay then at Amiens , who presently marched away for Boulogne , as if he had been solicitous for the Preservation of it , but suddenly wheeling about , the first of January , he came to Newnham-bridge , a Fort seated a mile from the Town of Calais , which commanded the Avenues to the Land-ward : There was another called Risbank , which lay near to the Town , and commanded the Harbour on the North of the Town , and upon these two Forts the greatest part of the Security of Calais depended . The Lord Wentworth was then Governour of the Town , but the Garrison was not above five hundred Men , and there were not above two hundred Townsmen , able to bear Arms ; so that the Duke of Guise sending three thousand Musqueteers , and the Soldiers of Newnham-fort , having made one improsperous Sally against them , and not being relieved by the Governour , the Cannon was brought up against it , which began to batter it the next Morning . The Duke of Guise knew very well the whole stress of the Success lay in the celerity of his Actions , and accordingly , the next Day , attacked the Fort of Risbank too , which were both yielded the same Day , by the order of the Governour . The Town of Calais is seated in a Plain , and on three Sides of it is almost inaccessible , by reason of the River Hames , part of which fills its Dikes , which are Great and Deep , and the rest falls , with several other small Rivers into the Haven , on the west Side of the Town . It s Form is Square , and at three of its Corners , it has Royal Bastions , and the fourth , which is towards the South , has an Ancient but strong Castle for its Defence ; besides , it has a strong Bulwork of Earth , which is very high and thick , but is of so sandy a nature ( as the French found after this , to their Damage ) that the force of a Cannon scattered it like dust . The Rivers and Marshes encompassing the Town on all Sides , there was no Passage to it but by a Causey from the Fort of Newnham , nor was it possible for any Ship to enter the Town , but what passed under the Fort of Risbank , so that these two Forts were the great Securities of the Town , which were both now in the Hands of the French ; after which they lodged on the Causey and Banks twenty Foot Companies , and one German Regiment , and one thousand one hundred Horse : The Marshal de Termes secured the Way leading to Guines , with the rest of the Horse and the Switz . The fifth of January they began to batter the River-gate with four whole Cannon ; and three hundred Culverins were imployed against the other parts of the Walls and Bulworks , but their main Battery was against the River-gate , whilst the English drew almost all their Forces on this Side ; the Gate and some of the next Towers being much battered , the Duke of Guise ordered fifteen Cannon suddenly to be planted against the Castle , the Walls of which were not faced with Earth within ; this Battery was plaid with that Fury , that the Noise of the Cannon was heard as far as Antwerp , which is thirty three German Miles to the North : A great Breach being made there , Andelot was commanded to pass the River , and lodge himself upon the other Side with one thousand two hundred Musqueteers ; after this they drew the Water out of the Town-Dike , which was thought by the English the greatest defence they had , and by pitched Hurdles they laid a Passage over the muddy Dikes and marshy Grounds for the Soldiers , and secured the Foot from the Annoyance of the Small-shot by other Hurdles about half a foot thick , which had Stakes fenced with Iron to strike into the Ground , and Loop-holes to shoot through . The Night after ( the Walls being now battered down ) the Duke of Guise ordered Grammont , with three hundred Small-shot , to play all Night into the Breach , to hinder the English from making any Works within the Castle , for their Defence . Strozzi was ordered at the same time to lodge himself with the same number of Foot and one hundred Pioneers , on the other Side , near the Gate , but was beaten off by the English Small-shot , and forced to return to the Duke of Guise . The next Morning , the Duke of Guise having ordered the Breach at the Castle to be carefully viewed , Grammont was ordered with three hundred Muskets , to enter the place , who was to be seconded by Strozzi , with the same number ; these passed the Dike in Water up to the Navel , and notwithstanding any resistance the English could make , lodged themselves in the Castle , driving those of the English , that had not been slain , into the Town . The Castle being thus gained , the Duke of Guise put a strong Garrison into it . The English , so soon as the Tide returned again ( which filled the Dikes ) stormed the Castle , in hopes to regain that important Post , and being beaten off , they planted four Cannon against the Bridge , and forced open the Castle-gate , and then stormed it the second time , but having lost two hundred of their best Men to no good purpose , they then began to treat of a Surrender ; which at last was agreed ; The Governour and fifty others being to become Prisoners of War ; The Soldiery and Townsmen to be at liberty , to pass into England or Flanders , without any Injury , as to their Lives or Liberties : And all the Ammunition , Cannon , Housholdstuff , Gold , Silver , Merchandise and Horse , was to be left to the disposal of the Duke of Guise . On these Conditions was Calais delivered up to the French , the fourteenth of January 1557 , 58 , when it had been two hundred and ten Years in the hands of the English . The Place was no sooner yielded up but great numbers of Ships came over , who understanding what had passed , returned back . King Philip had smelt the Design of the French upon this Place , and had wrote to Queen Mary , that he would put Succours into the Town ; but this was suspected , by the English , as a Design to get Calais into his own Hands , and so his Prediction came to pass . After Calais was taken they fell to consider , Whether they should attack Guines , which was in the Hands of the English , and lay two French Leagues from Calais , to the South , or Graveling , a Town of Flanders three Leagues to the N. E. But they resolved to attempt Guines , which was nearer , and more necessary for the securing the Possession of Calais , the Lord Gray was Governour of it , who had a good Garrison , and had received some Succours from King Philip ; yet at the first Attack he left the Town , and fled into the Castle ; but whilst the French were plundering the Town , returned again , and drove them out , and firing the Town returned into the Castle again , which in a short time after he surrendred , when he had eight hundred English , Spanish and Flemmings to have continued the Defence of it ; but the Hearts of the English were down , for Gray was reputed a good Soldier . There was now nothing left to the English but a small Place call'd the Comte de Oye , which had a Castle not strong , but almost unaccessible , as being surrounded with unpassable Marshes , and which had no Passage but over a Timber-Bridge : This Place lies almost two Leagues from Calais towards Graveling , the Garrison of which never staid for a Summons , but hearing of the loss of Guines fled , and left the Place open and unguarded , and Sipetra took possession of it , without any further trouble , for the French. Burnet calls this Castle Hammes , and Thuanus Oye ; but the Castles of Hammes lay directly between Guines and Calais . One Sir Edward Grimstone was then Comptroler of Calais and a Privy Counsellor , and he had often given Advertisement of the ill condition of the Garrison ; but the Treasury was low , the People discontented , and the Thoughts of the Queen and her Council more set upon extirpating Heresie ( as they called it ) than upon preserving this important Post , so it was lost , and the Grief and Dishonour of this Misfortune sat so heavy upon the Spirits of the Queen , that she never joyed after . The next thing the French undertook was the taking of the Castle of Herbemont , in the Forest of Ardenne , belonging to the Count of Beilisteine , which was very troublesome to the Inhabitants of Ivoy ; this enterprize succeeded well too , and they took the Castle the sixteenth of February , and after it several other small Places on the Frontiers , were deserted by their Garrisions . This Year a Fleet of one hundred and twenty Turkish Galleys loosed from Prevesa a Port of Epirus , and passing by Brindisi , took and plundred Reggio , a City in the South of Italy , after which , landing in the Bay di Surrento , they carried four thousand persons into Slavery , among which was a great many Monks and Nuns . The Grief and Shame of this was the greater , because it was done in sight of Naples . From thence it sailed to the Coast of Provence , and having refreshed the Sailors , it returned to Minorca , and took the Town of Citadella , with great difficulty , and the loss of four hundred Men , after which it returned in August into Turkey . The French Fleet , in the Mediterranean was able to do nothing for want of Money , so the Fear was much greater than the Hurt . The twenty fifth of May the Dauphine was married to Mary Queen of the Scots , yet the Scotch Ambassadors refused to promise under their Hands and Seals to procure the Dauphine , in the next Convention of their States to be received and owned as King of Scotland ; and thereupon four of them dying soon after , it was suspected that they had been poisoned : Yet in the next Convention the thing was granted , and the Earl of Argile was appointed to bring the Marital Crown into France : But in the mean time Mary Queen of England dyed , which occasioned a great Change in England , France and Scotland . The greatest part of the Scots were not pleased with this Marriage ; and the French too , underhand , disliked it , as tending to the exalting the House of Guise , and the depressing that of Montmorency , and Gasper de Coligny Admiral of France , who were both at this time Prisoners to King Philip. A meeting in the mean time being appointed at Perone between Christierna the Mother of the Cardinal of Lorraine and Perrenot Bishop of Arras for King Philip , and the Duke and Cardinal of Loraine for the French : Perrenot deploring the progress of the Turkish Arms during this unfortunate War , and above all things the increase of Heresie in France and the Netherlands , cunningly offered the House of Guise their Assistance for the ruining Montmorency , Coligny and Andelot , as favourors of the Reformation , when a Peace were once setled between these two Crowns : The House of Guise hereby only seeking to aggrandize it self upon the Ruine of these three great Men , and the Spaniards to imbroil and weaken France . The Cardinal , at his return , acquaints the King with what concerned Andelot , intermixing a mention of a Peace with it . Henry II , was a mild and most merciful Prince , but had an implacable aversion for the Reformation , which had been instilled into him in his Infancy , by those who had the Care of him ; and he had before this heard something of And●lot's Inclinations to favour that Party , and thereupon sent for him , who waited upon the King at Monceaux , a Castle near Meaux . The King gave him great assurance of his kindness to him , and of his Sense of his Merits and Services , and then told him , He was much concerned to hear , from all Places , That he was not sound in the business of Religion ; and thereupon asked him what his Belief of the Sacrifice of the Mass was . Aidelot , who was a Man of Spirit , answered otherwise than the King desired , and according to Calvin's Doctrin : The King admonished him , That he should consider himself , and not run into Mischief : He replied with more confidence than he had shewn before , That it was a great Satisfaction to him , that the King , whom he and his Family had found a Bountiful Master , and to whom he had in all things hitherto shewn himself a most Loyal , Faithful and Industrious Subject , had so far approved of him : But then he was not to play the Hypocrite with God in the business of Religion ; his Body , his Estate , and his Honour were in the Hands of the King , and he might dispose of them as he thought fit , but his Soul was subject to none but God , who gave it , and therefore in this matter he must obey God only as his greatest Master . This Answer so inraged the King , that taking his Lance in his hand , and intending only to throw it on the ground , he wounded the Dauphin with it , who sate beneath him ; and the Tables being taken away , he ordered Andelot to be taken into Custody , who was for some time detained in the House of the Bishop of Meaux , and from thence he was sent to the Castle of Melun . Andelot being thus laid aside , the Baron de Monluc , a Person of good Merit , was made General of the French Foot in his stead , which was a Place of great consideration in the Army . This Lord had been educated in the Court of the Duke of Lorain , and was much addicted to the Interest of that Family : Yet , as he saith in his Memoirs , he refused this Employment at first , because he foresaw it would expose him to a flagrant Envy , and the Resentments of the Family of Montmorancy . In the beginning of May , the French sat down before Thionville , with about Five thousand Horse , and Fourteen thousand Foot. This Town is seated in the Dukedom of Luxemburg , in a Plain Country , but Low and Marshy , and having the Moselle on the N. W. which fills its deep Ditches , on which sides it has only two Bastions , which are short , so that they cannot clear their Dikes , and at a great distance from each other . The rest of the City is secured by great Towers , which extend themselves beyond the Walls , and they again are within well fill'd with Earth . Quaderebbe , a Brabentiner , was Governor of this Place , who had a Garrison under him of One thousand nine hundred Foot , and Two hundred Horse . The chief Battery lay on that side which is covered by the Moselle . This place , after a sharp defence , was taken , upon good Articles the Twenty third of July : But then Strozzi , an excellent Commander , and a Man of great Courage and Prudence , was lost before it , who was accounted one of the best Captains of that Age. Four thousand Townsmen , and Fifteen hundred Soldiers marched out of this place when it was yielded up , most of the latter being wounded on the Head. The French lost Four hundred , and had more wounded in this Siege . After this , they took Arlone , another Town in the same Dukedom , three German Miles from Luxemburg to the West , by Surprize , which being burnt by an unexpected Accident , was dismantled and deserted . Their next Design was against Luxemburg , but here they spent seventeen days to no purpose . It had been order'd by the Council , That at the same time the Duke of Guise invaded the Dukedom of Luxemburg , Thermes , who was Governor of Calais , should enter Flanders , and that the Duke of Guise should second him with some German Forces , and that his Brother the Duke of Aumale should joyn also with him at Faire en Vermandois : If their Orders had been as well pursued , as they weye prudently contrived , the Affairs of King Philip had been brought into great distress . Thermes went from Calais , in the beginning of July , with Five thousand Gasconers and Germans , and Fifteen hundred Horse , passing by Graveling , and coming suddenly before Dunkirk ; and while he was treating with the Inhabitants , taking advantage of their Negligence , he Surprized the place , and having Plundered the Town , he put a Garrison into it ; after which he took Vinoxberg , without resistance , though it was a Rich and a Populous Town , which he treated in the same manner ; but then being seized by the Gout , his usual Disease , he committed his Forces to the Sieur Villebonne , a Man too much addicted to Spoil and Rapine , who wasted all the Country with Fire and Sword as far as Newport . King Philip in the Interim had sent the Duke of Savoy to Liege , with Orders to assemble Forces near Maleburg , to oppose the Duke of Guise ; but when he saw Thionville and Arlonne lost , and the Duke of Guise lye still , he took the opportunity to Surprize these Frenchmen before any Succors were come up to them ; to which end he sent Count Egmont , an Industrious Captain , to whose diligence the Victory of St. Quintin was very much owing ; he coming to Graveling , which lyes between Dunkirk and Calais , and from the several Spanish Garrisons , got together Twelve thousand Foot , and Three thousand Horse , and a great number of Peasants , who being inraged at the Spoil of their Country , were desirous of an opportunity to Revenge their Losses . This being known to Thermes , who expected the Duke of Guise every day according to his order , he recollected his scattered Forces ; and although he was not well , took Horse , and posted to his Camp near Graveling , being very solicitous , though too late , to secure his Retreat to Calais , Count Egmont being now at his heels with his Forces : A Council of War was thereupon held in the Night , and it was resolved that the French should take the advantage of the Ebb the next Day , and march by the Sea-shore towards Calais . They passed the River Aa that Morning , without any difficulty at the Low-water ; which Egmont observing , he passed it too , and met the French. Thermes , who saw now there was no security but in their Valour , having the Sea to the North , the Dike of Boulaie on his Back , and the Enemy on his Front and Side , thereupon drew up his Men in the order of Battel ; being secure on two Sides , to the South , which was his left-hand , he placed his Wagons , and planted his Field-pieces in the Front , which consisted in six Culverins and three Faulcons , and on his Wings he placed his Horse , that they might cover the Gasconers who were in the Front , the other French were in the Middle , and the Germans in the Reer . Count Egmont had for haste left all his Cannon on the other side of the River , and would not stay for it , fearing the French might in the mean time escape him ; dividing his Horse into five Parts , he commanded the Light Horse to begin the Fight ; his Foot were divided into three Parts , according to their Nations , Flemings , Germans and Spaniards . He himself was one of the first that charged the Gasconers , who at first stood their ground stoutly , and Count Egmont's Horse was slain under him ; but his Army being most in number , when they came to close Fight , Horse to Horse , and Foot to Foot , the Flemings being much encouraged by the hopes of Victory , and the French despairing of any other Escape , the Fight was a long time doubtful ; the Gasconers fought manfully , the Germans were only Spectators , and the French Horse could do little for want of Ground ; in the very heat of the Battel , twelve English Ships coming up , put an end to the Fight , by gauling the French on the Right Wing with their Canon on that side they thought themselves most secure : Fifteen hundred were kill'd in the Fight , and many more perished in the Flight , being knock'd on the head by the Peasants , who were inraged by their Rapins ; others were drown'd , and Thermes , Villebone , Senarpont , the Count of Chaulness and Merviliers were taken Prisoners ; and the English Fleet took up Two hundred in the Sea , and carried them into England to the Queen . This Victory cost the Flemings Five hundred Men , and was gain'd the Thirteenth of July . The Duke of Guise hearing of this Defeat , return'd to Pierre-pont , in the Borders of Picardy and Champagne , the Twenty eighth of July , that he might be ready at hand to prevent any Attempt might be made on France . The Townsmen meeting , as the Custom is , in a place call'd the Scholars Field , without the Suburbs of St. German , near Paris , a few of them , who were addicted to the Protestant Religion , began to sing David's Psalms in French Metre ; thereupon the People began , to leave their Sports , and joyning with them , sung the same Psalms : After this , a greater number , and among them Anthony King of Navarr , and Jonae his Lady , who was already suspected to favour that Religion , fell into the same Practice . The Clergy were much allarm'd at this , affirming that this new Invention was design'd to bring the ancient Custom which they had received from the Church of Rome their Mother , of singing the Publick Service in the Latin Tongue , into contempt , by introducing the use of one understood by the meanest of the People . Whereupon they represented this as very Seditious to the King , who order'd an Enquiry after the Authors of it to be made , and forbad the Use of this Custom for the future , on pain of Death . About the same time , News was brought of the arrival of an English Fleet of an Hundred and twenty Ships upon the Coast of Normandy , under the Lord Clinton . Haure de Grace and Diepe being feared , they sent the President of Boulogn to take care of those Places ; but the Fleet went on , and at Conquet , a Port of Britain , the Thirty first of July , they landed , an Hundred and fifty Pesants at first opposing them ; but Seven thousand Men being landed , and the Ships with their Cannon playing upon them , the Inhabitants left the place and fled . The English entred the Town , and plundred it ; but Kersimont the Governor of that Province , coming up with Six thousand which he had hastily raised , he forced the English , with the loss of Six hundred of their Men , to return on board their Ships ; about an Hundrd of them fell into the hands of the French , and among them one Hollander , who told the Fnench that thirty Dutch Ships , under the Command of one Wakenheim , had joyn'd this Fleet at the Isle of Wight by the order of King Philip ; and that they were ordered to take Brest , which the French thereupon fortified , and took great care of . Whereupon the Lord Clinton finding no Good was to be done , returned , having made a very expensive and unprosperous Voyage . The French by this time had got together a very great Army , which the King saw drawn up near Pierre-pont ; and King Philip's was not less , but then neither of these Princes were disposed to try the Hazards of the War any further ; and Montmorency having agreed for his Ransome , at the rate of one hundred and sixty five thousand Crowns , and being now grown old , and averse from the Thoughts of War , he and Christierna , the Mother of the Duke of Loraine , went to and fro between the two Princes , to promote a Treaty of Peace . Vendosme Vidame of Chartres , who was made Governour of Calais , after Thermes was taken Prisoner , had a Design upon S. Omers , but it was discovered and prevented . In the middle of September , Ambassadours from England , France and Spain met at Cambray , to treat of a Peace in good earnest , and the first thing they agreeed upon , was the withdrawing of the two Armies , because they seemed very dissonant from the End of that Meeting . The greatest Difficulty they met with was about Calais , which the French were resolved to keep , pretending it was an ancient Piece of their Dominions , tho' lately recovered : And the English , on the other side , would never consent to the Treaty , if it were not restored : But before this Contest could be brought to a conclusion , Mary Queen of England dyed , which ended the Controversie for the present , and thereupon this Congress was dissolved , and another Meeting appointed in the same Place in January following . The fifth of November the English Parliament met , but in a very ill Temper . On the seventeenth day of that Month , the Queen dyed , in the forty third Year of her Age , when she had reigned five Years four Months and eleven Days . Her Death was for some Hours concealed , and then it was communicated to the House of Lords by the Lord Chancellour , who sent for the House of Commons , and the Lord Chancellour signified to them also the Queen's Death ; and both Houses presently agreed to proclaim Elizabeth her Sister Queen , wishing her a long and a happy reign . The great Thuanus , contrary to his Custom , passeth over Queen Mary without any Character ; he could say little that was good of he● , and would say nothing that was ill . Those of her own Religion are now so sensible of the Errors of her Government , that they are more put to it for Apologies than Panigyricks on her Memory . In Germany a Dyet was appointed to meet at Frankford the twenty fourth of February , to which the Ambassadours named by Charles V , before his Voyage into Spain , came and delivered his Resignation of the Empire , by which he had transferred his Authority to Ferdinand his Brother , then King of the Romans , to the Electors , who after a short deliberation accepted the same , and in a solemn manner elected and admitted Ferdinand to the Empire , and afterwards crowned him . After his return to Vienna , he sent Martin Gusman , his Lord High Chamberlain , to Rome to acquaint the Pope with the Resignation of Charles V , and his Advancement to the Empire , and to assure his Holiness of his good Affections to that See. The morose Old Gentleman would not admit the Ambassadour , but left the business to be discussed by the Cardinals , who were appointed for that purpose ; who must needs make a great business of it , and resolved , That what had been done at Frankford was of no Validity , because the Holy See had not consented to it , and Christ's Vicar , who was entrusted with the Keys of the * Celestial and Terrestial Government , without whose Consent , neither Charles could be discharged from the Empire , nor Ferdinand be admitted . That no Resignation or Deprivation could be made to or by any other than the Pope . Besides what was done at Frankford , had been transacted by Men infected with Heresie , who had lost all that Grace and Power , which belonged to them , whilst they were Members of the Church of Rome : That therefore Ferdinand was to appear within three Months before the Pope's Tribunal , to answer for his Misdemeanours , and to shew his Repentance ; and then without doubt he would obtain Pardon from this meek Father : With much more to the same purpose . Ferdinand was of another Temper , and ordered his Ambassadour to return , if he were not admitted within three Days , leaving a Protestation behind him . This a little quelled the Pope , who admitted him to a Private Audience the thirteenth of July , when the Pope excused himself for not having granted his Request sooner , for want of Leisure and Time to examine all the Difficulties which were proposed in this Affair by the Cardinals ; and seeing his Lordship could stay no longer at Rome , he might return when he pleased , and he would send an Ambassadour to the Emperour ( so he called Charles V , notwithstanding his Resignation ) as soon as was possible . And thus this thing stood till the Death of Pope Paul III. Charles V , late Emperour of Germany , being at last overpowered by the many Diseases which oppressed him , died the twenty first of September . In this Prince ( saith Thuanus ) Fortune and Virtue strove to Crown his Deserts with the utmost degree of Temporal Felicity . And for my part , I take him for the best Pattern which can possibly be given of a virtuous Prince , in this or any former Age. His last Words were these , Continue in me my dear Saviour , that I may continue in thee . He lived fifty eight Years , six Months and twenty five Days , and was Emperour of Germany thirty six Years . Thuanus saith of him , That no part of his Life was destitute of some commendable Action , yet he shew'd the greatness of his Soul most visibly in the close of it : Before he was wont to conquer others , in this he overcame himself , and reflecting on a better Life , renounced this present , which was lyable to so many Chances , before he dyed ; and having so many Years lived to the good of others , began now to live only to God and himself . In all that two Years which went next before his Dissolution , he lived in the Society of some Monks of the Order of S. Jerome ; and by the Advice of one Constantin , his Confessor , applied himself chiefly to the reading of S. Bernard , and fixing his Soul only on God , thus he argued : That he was unworthy , by his own Merits , to obtain the Kingdom of Heaven ; but his Lord God , who had a double Right to it , that of Inheritance from his Father , and that of the Merits of his Passion , was content with the first as to himself , and has left the second to me , by whose Gift I may justly claim it , and trusting to this Faith , I shall not be ashamed : For neither can the Oyl of Mercy be put in any other Vessel than that of Faith : That this is the only Confidence of that Man who forsakes himself and relies upon his Lord : That to trust any otherwise to ones own Merits was not of Faith but Perfidy : That Sins were forgiven by the Mercy of God , and therefore we ought to believe that none but God can blot them out , against whom only we have sinned , in whom is no sin , and by whom alone our sins are forgiven , us . These Doctrins were afterwards thought in Spain to approach so near those of the Lutherans , that his Confessor was burnt for an Heretick after he was dead ; and some others that were about him had hard measure , after his Death , on that account , and Lucas Osiander affirms , in express Terms , That Charles V , dyed a Lutheran in the Point of Justification . Queen Elizabeth , presently after her settlement , dispatched Messengers to all the Princes of Christendom , giving notice of her Sister's Death , and her Succession , and among them , to the Pope also , by Sir Edward Karn , then Resident at Rome . His Holiness , in his usual Stile replyed ; That England was held in Fee of the Apostolick See , That she could not succeed , being illegitimate , nor could he contradict the Declarations made in that matter by his Predecessors Clement VII , and Paul III : He said it was a great boldness in her to assume the Crown without his Consent ; for which , in Reason , she deserved no Favour at his Hands : Yet if she would renounce her Pretentions , and refer herself wholly to him , he would shew a Fatherly Affection to her , and do every thing for her that could consist with the Dignity of the Apostolick See. It was great pity this generous Pope should fall into such Heretical Times ; his great Soul would certainly have wrought Wonders before the Days of Luther ; but now alass ! all this Papal Meekness served only to render that sinking Ship more despicable and hated ; for Queen Elizabeth , when she heard of it , was nothing concerned at it , but immediately she recalled Karn's Powers , and commanded him to come home : And Popery from hence forward fared very ill in England ; but then our Affairs have been so exactly described by others , and are so well known to English Men , That I shall here dismiss them , and apply my self wholly to the Foreign Affairs . Thuanus observes , That this Year there was rather no War than a Peace in Scotland , for that the whole Kingdom was imbroiled with Rapines and the burning of Towns , two of the principal Nobility of Scotland being carried away captive by the English , William Keth Son of the Earl Marshal , and Patrick Gray : An English Fleet also , under the Command of Sir John Clare , infested the Scotch Shoars , and burnt a Place , by my Author called Cracoviaca , Kirk-wall , Main-Land , the principal of the Isles of Orkney , which he saith was the Seat of the Bishop , and the principal , or rather only Town in those Islands , which he supposeth was severely chastized by Heaven , by a Tempest , which soon after dispersed the Fleet , leaving a part of the English on the Island , who were all slain by the Islanders and Natives . This Year also the Reformation of Religion was much agitated , tho not effected in Scotland ; Alexander Somervill Archbishop of S. Andrews , with the assistance of the rest of the Churchmen , condemned one Walter Mills , an old Priest , to be burnt for Heresie , and banished one Paul Mefan , hoping thereby to restore their lost Authority , and curb the People ; but it had a quite contrary effect , the patient and chearful Martyrdom of Mills incensing the People to that height , that they spoke very freely , or as my Author has it , Licentiously and Seditiously of the Church-men , and a Solemn Procession being made on the first day of September , in memory of S. Eugenius , or S. Gile's at Edenburgh , of which he was Patron , whose Image was then carried about with great Pomp , the People tore it out of the Hands of those that bore it , and threw it into the common Drought , having first broke off the Head , Hands and Feet of this Wooden Saint , the Monks and the rest of his Friends fleeing , and leaving him to shift for himself . The Clergy seeing their Authority thus sinking , assembled in a Synod , the ninth of November , to try if the seting a good Face , and pretending great Confidence would retrieve their sinking Cause : But they of the Reformed Party , on the contrary , of all Degrees exhorted one another to persevere in the Truth , and not to suffer themselves to be oppressed by a small and weak number of Men : For if ( say they ) these Men proceed by Legal Courses , we shall be too hard for them , if they make use of Force , we are a Match for them . They drew up an Address also to the Queen Regent , which they sent unto her by one James Sandelands , an Honourable Baron , and of great account , in it desiring , That the Publick Prayers and Administration of the Sacraments might be in the Vulgar Tongue , and that the Ministers might be elected by the People . The Regent , tho' a zealous Catholick , yet fearing a Tumult , commanded the Priests to say the Prayers in the Scotch Language . The same Demands were made by the Nobility of the Synod , then assembled at Edinburgh : Who replyed , That they must abide by the Orders of the Canon-Law , and the Decrees of the Council of Trent . The Nobility perceiving them thus averse to a Reformation , sent one John Aresken of Dundee a learned Man to appease them ; who with great respect besought them , At least to grant the People the use of the publick Prayers in their Mother Tongue . The Clergy would nevertheless abate nothing of their former Severity ; and the Queen regent , by their Persuasion soon recalled what had been extorted from her . But the Death of Queen Mary of England , and the Succession of Queen Elizabeth , which happened this Month , soon turned the Scales , and gave her Cause to repent her too great obstinacy . The Learned Spotiswood observes , That this Mills was the last Martyr that dyed in Scotland for Religion ; That Patrick Lermoth Bailiff of the Regality , absolutely refused to pass Sentence of Death , as a Judge upon him , after the Bishop had delivered him up to the Secular Power ; that in the whole City of S. Andrews a Cord was not to be had for Money , so that they were forced to take one of the Cords of the Archbishop's Pavilion , to tie him to the Stake . It had been good Prudence to have desisted , when they saw the whole Body of the People thus bent against them , but they were hurried on to their Ruine , by a blind Rage . The People of Scotland were no less incensed on the other Side , and resolved openly to profess the Reformed Religion , binding themselves by Promise and Subscription to an Oath , That if any should be called in question for matters of Religion , at any time hereafter , they would take Arms , and joyn in defence of their Religion and Brethren , against the Tyranny and Persecution of the Bishops . The principal Men , who joyned in this Bond were Archibald Earl of Argile , Alexander Earl of Glencarne , James Earl of Morton , Archibald Lord of Lorne , Sir James Sandelands of Calder , John Erskin of Dun , and William Maitland of Lethington . To this Bond vast numbers throughout the Kingdom subscribed , so that they found their numbers were at least equal to those that opposed them . A CONTINUATION OF THE HISTORY OF THE REFORMATION . BOOK II. The CONTENTS . The Deaths and Characters of Frederick I , and Christian II , Kings of Denmark . Frederick II conquereth Dietmarsh . The Affairs of Italy . New Bishopricks erected in the Low-Countries . King Philip desirous of a Peace with France , that he might be at leisure to extirpate Heresie . That Design discovered to the Prince of Orange . The Diet of Germany . Conditions proposed in it by the Protestants for a Council . The Emperor confirms the Peace of Passaw . The French Ambassadors come to the Dyet . The Life and Death of David George , a famous Impostor . The Treaty of Cambray produces a Peace at last . The Peace occasioneth a Persecution in France . The King goes to the Parliament of Paris , to awe it into a Compliance : Yet some retain their Freedom at the Price of their Lives . The King's Answer . A French Synod held by the Protestant Ministers . The Protestant Princes of Germany write to the King of France in the behalf of the Persecuted . A Commission issued to Try the suspected Members of Parliament . Du Bourg first Tried . The sad condition of France during the Persecution . Henry II slain . The various Characters of that Prince . Francis II succeeds him , a Lad of Sixteen Years of age . The Persecution goes on . Slanders against the Protestants . Du Bourg Condemn'd . Minart , a Persecutor , Assassinated . Du Bourg Executed . His Character . The rest of the Members of Parliament restored . King Philip prepares for Spain . He takes Ship at Flushing . Arrives in Spain . Raiseth a great Persecution there . The Death of Pope Paul IV. The Deaths of several other Princes . Pius IV Elected . Scotch Affairs . The English Affairs relating to Scotland and France . The Scotch Complaints against the French. The War against the French in Scotland . The Death and Character of Mary Queen Regent of Scotland . The French Expelled thence . A Conspiracy in France . The King of Navar , Conde , Coligni suspected to be in it . An Assembly of the Princes of France . A Decree passed for an Assembly of the three Estates . The Protestants of France encrease . Francis II dies . A General Council desired , and obtain'd by the Duke of Florence . Gustavus King of Sweden dies . The Estates of France open'd . The Persecution of Piedmont , which occasioneth a War. THE First day of January , Frederick I , King of Denmark , who was Elected by the Dy●● of that Kingdom , in the Year 1523 , instead of Christian II , deposed by his Subjects for his Cruelty , died at Koldingen , a Town in the Dukedom of Sleswick , when he had lived Fifty six Years , Three Months and Twenty Days , and reigned Thirty four Years . He was a Prince of great Moderation and Justice ; he overthrew the united Army of Christopher Duke of Oldenburg , and of the City of Lubeck , who had invaded his Inheritance , near Alsens , a City of Fionia , with a great slaughter of their Forces . Having by this Victory obtain'd a Peace , he caused the holy Scriptures to be translated into the Danish Tongue , and open'd an University and a Library at Coppenhagen . Not long before his Death he visited his deposed Uncle , who was then in Prison , and having discours'd very friendly with him a great while , they mutually forgave each other . By his Queen Dorothy , Daughter of Magnus Duke of Saxony , he had five Children , Frederick II , who succeeded him in his Kingdom , Magnus Bishop of Vpsal in Livonia , Joane , Ann married to Augustus Elector of Saxon● , and Dorothy married to Henry Duke of Lunenburg . The Twenty third of the same Month , Christian his Predecessor in that Kingdom , followed him , being in the Seventy seventh year of his Age ; he had lived in Prison ever since the Year 1532 , having given ( saith my Author Tuanus ) this Lesson to all Princes , That if they will Reign well and happily , they must govern their Affections , and not out of a violent lust of insulting over their Subjects , give up themselves to the conduct of their Passions ; and that they ought to assure themselves , that God is a severe Revenger , always ready , and delighting to pluck off their Thrones the most Proud and Insolent who shall abuse that Power he has intrusted them with . Frederick I , being dead , who was a Prince utterly averse from war , and neither moved by Ambition nor Covetousness to invade what was anothers ; his Son Frederick began a War upon the Inhabitant of Dietmarsh , who had heretofore been subject to the Dukes of Holstein , the Bishop of Breme , and the Kings of Denmark successively , and had often regain'd their Liberty with great Loss and Dishonour to those Princes that had attempted to reduce this small Province ; but now their time was come , and Adolph Duke of Holstein , this year made a final Conquest of them , for Frederick King of Denmark , in the space of one Month. In the beginning of this Year was a great change of Affairs at Rome . The Kindred of the Pope had already made themselves hated by all Christendom , and now the Pope himself too fell out with them . They had engaged the Pope in the War with Spain , which had brought so much Loss and Shame upon that See , and its Dominions . In the time of those Confusions they had acted many things with great Rapacity , Intemperance and Insolence without the Pope's knowledge , who finding his Treasure exhausted , had by their Advice raised great and extraordinary Taxes upon his People ; and besides all this , had sold the Places of the Criminal and Civil Judges , suppressed the monthly Payments of his Officers , and seized many of the Lands belonging to the Religious Orders , and had levied two Tenths upon all the Benefices . The War with King Philip being ended , and the Pope having with a calm and dispassionate mind heard the Complaints made against his Relations by one Jermiah , a Fryer of the Theatin Order , and especially against the Cardinal of Caraffa , began more nearly to inspect his own Affairs , and the Lives of his Relations . About the same time , Cosmus Duke of Florence made great Complaint also of the Caraffa's , because not content with the extorting what they pleas'd from the Hospitals , Monasteries and Clergy within the Pope's Dominions ( which they lookt upon as their own ) they had also by their private Authority done the same Wrongs in the Dukedom of Florence , and indeed all over Italy . He thereupon order'd Bongianni Gianfigliacci , his Resident at Rome , to complain of this to the Pope ; but then the Caraffa's had prevented him from having any Audience ; whereupon Cosmus wrote a Letter to the Pope , which was by the means of Cardinal Vitelli , an Hater of their Insolence , deliver'd to the Pope . He having read it , sent presently for his old Monitor Jermiah , and by him ordered Vitelli to give him a more exact account of their Misdemeanors . There was nothing more incensed the Pope against them ( who was Imperious and Jealous of his Papal Power to the utmost degree ) than that the Cardinal had agreed , without his knowledge or consent , with the Duke de Alva ; that his Brother should accept of a Compensation from King Philip instead of Paliani , which Place the Pope had designed to unite to his See. Whereupon he presently commanded the Cardinal to leave the Vatican , and not to come any more into his Presence . The Twenty seventh of January the Pope summon'd great Consistory , and in it discharged him of the Prime Ministry of Affairs , and of the Government of Bononia . He took also from the Duke of Paliani , his Brother , the Command of the Forces of the Ecclesiastick State , and of the Gallies , and deprived the Marquess di Monte Belli of the Custody of the Vatican Palace , declaring against them with that fury , that some of the Cardinals attempted to appease him , and among them Ranutio Cardinal of Farnese To whom he replied , That your Grandfather had done much better , if like me he had sacrificed his private Affections to his Pastoral Office , and having severely chastised your Father's abominable Lusts and Villanies , had thereby prevented the scandal the Impunity of them hath given to the whole World. So that nothing that could be said or done , could reduce the old Man from his Resolves against them , but tended rather to the encreasing of his Fury . And hereupon he forthwith abolish'd some Imposts , pretending they were exacted without his knowledge : By all which he hoped to obtain the repute of a Just and Upright Prince , and to cast the Odium of the ill things which had been done in his Popedom , upon his Relations . After this , he betook himself wholly to the promoting the Inquisition , which he call'd the most Holy Tribunal , and here he shewed a very great severity , bringing not only Men suspected of Heresie , but of some other Crimes within their Jurisdiction . Then commanding all Monks and Nuns to their several Houses , he Imprison'd some , and sent others to the Gallies , for not presently obeying him . His Rigour was so great in this last , that many left his State , and went and setled in the State of Venice . He spent Fifty thousand Crowns in Corn , to relieve the Poor in a time of Scarcity , and setled Bishops at Malacha and Cochin , two Cities belonging to the Portuguese in the East-Indies , and made the Bishop of Goa an Archbishop , exempting him from the Jurisdiction of the Bishoprick of Lisbon . He also erected many new Sees in the Low-Countries , at the request of Philip King of Spain , to the Diminution of the Jurisdiction and Diocesses of many French and German Bishops . These Sees were setled at Mechlen , Antwerp , Harlem , Daventrie , Leewarden , Groningen , Midleburg , Bosleduc , Namur , St. Omers , Ipress , Gant and Bruges , and were put under the Archbishops of Cambray , Mechlin and Vtrecht . This change gave great offence to the Low-Countries , who esteem'd itrather an Inslaving than an Honouring of their Country , to have so many New Sees setled among them ; and the more , because among other Reasons assigned by the Pope , one was , That these Countries were on all sides encompass'd with Nations which had cast off the See of Rome ; so that the Salvation of the Souls of this People was much endanger'd by Schism , which rendred this Settlement hateful to all those who favour'd the Reformation ; so that this was one of the principal Causes of the War which followed , which in the end proved fatal to many of these New Bishopricks . In the interim , this Consideration had that effect upon the Spirit of King Philip , that it greatly disposed him above all others to enter into a Treaty of Peace with France . He saw that not only the Licence which attended a War , but the vast number of Germans which he was forced to employ , by their conversing with his Subjects in the Netherlands , begat in them a good Opinion of Luther and the Reformation . Henry II of France imprudently communicated to William of Nassaw , Prince of Orange , when he was Embassador for Philip in France , when they were one day Hunting together , That King Philip and he had agreed first to extirpate all the Sects which were then rising in the Netherlands , and after that they would joyn their Arms , and do the like in all other places ; which being discovered by that Prince to the Netherlanders , they entred into Consultation for the preserving themselves from the Pride of the Spanish Government , and made those insolent Demands of King Philp , when he was going into Spain . This Counsel was then generally attributed to the Cardinal of Lorain , and Perrenot Bishop of Arras , and all concluded , That under the pretence of suppressing Heresie , King Philip and Henry of France had laid a Design of Ruining the Civil Liberties of France and the Netherlands . When the Commissioners met , for the concluding the Treaty of Peace between these Princes , they found themselves delivered from one difficulty , the Restitution of Calais , by the Death of Queen Mary of England ; but then Thionville , Verdun and Toul , three Imperial Cities , had been taken in this War by the French , and King Philip thought he was bound in Honour , and by his Interest too , to see them restored to the Empire , and yet he saw the French were as well resolved to keep them . Nor was indeed his Interest in the Restitution so great as that of the French was to keep them , he having very effectually provided for his own Security and Benefit , by the gaining other Places . Hereupon these Princes , by mutual consent , sent Embassadors to the Dyet of Germany , began this Year the Twenty fifth of February , at Ausburg . The first thing that was done in them , was the celebrating the Funeral of Charles V , with great Solemnity . His Encomium was pronounced by Lewis Madruse , then Bishop of Trent , the afterwards a Cardinal . After this Ceremony , an Account was given of the Conference at Wormes , for the Reconciling the Differences of Religion ; and there appearing no hope of an Accommdation , Ferdinand the Emperor promised he would take care to have the General Council renewed , and that all should obey its Decrees and Determinations . But the Deputies of the Duke of Saxony , and of several other Princes of the Empire opposed this , affriming that there being no hopes of restoring the Peace of the Church by a Popish Council , the Edicts of Passaw and Ansburg were religiously to be observed : But the Emperor persisting in his former Opinion , they said they were not against a Free and General Council in Germany , so be it were legally assembled by the Emperor , and not by the Pope , and in which the Pope should appear as a Party subject to the Council , and not as President and Judge of all others ; and provided the Bishops and Clergy might be freed from the Oath they had taken to the Pope , that they might freely speak their Thoughts : That the sacred Scriptures might be the only Rule by which they should judge and determin these Controversies , rejecting all humane Traditions and Customs that were contrary to the Word of God : If the Divines who had embraced the Augustane Confession , might not only be heard , but admitted to give their votes in the Decision of these Controversies , and have good Security given them for their going thither ; and that they should enjoy the Liberty granted them by the Decree of Ausburg , without any fraud or violence : That the Points in Dispute should not be determin'd , as is usual in Civil Affairs , by the plurality of Votes , but by the Rule and Prescription of the Word of God : That in the first place , the Decrees of the Council of Trent already made , should be cancell'd as vitious , and not legally assembled ; and that these things should be debated a new . And lastly , That if these things could not be obtain'd of the Pope , the Emperor should maintain the Peace of Religion , and the Edict of Passaw . These were the Conditions the Protestants proposed for the holding of a Council . The Emperor , who despaired of reconciling the differences of Religion on these Terms , and having no other way left him for preserving the Peace of Germany , Confirm'd the Peace of Passaw . After this , they took into Consideration the Reduction of the Monies of Germany to their ancient value and purity , and heard the Complaints of William of Furstemberg , Great Master of the Knights of Livonia , who obtain'd a Grant of an Hundred thousand Crowns for the Levying of an Army for their Protection against the Russ : But this Sum seeming less than the necessity of their Affaris and of the Times required , the Livonians neglected it , and betook themselves to the Protection of Sigismund Augustus , King of Poland , to whom they assign'd Nine of their strongest Places , upon condition that they might at any time redeem them by the payment of Six thousand Crowns , which was confirm'd by a Treaty Signed and Sworn between them and the King of Poland . After which , Furstemberg resigned his Dignity to Gotard Ketler . There was also a Complaint made by the Livonians against the Inhabitants of Lubeck , Riga and Revel , for furnishing the Russ , who were the Enemies of Germany , not only with all sorts of Mechandize imported by them to Narva , a Town of Russia , but also with Arms and Ammunition , which for the future , was , by a Law made in this Dyet , forbidden , which was afterwards repeal'd . The Twenty eighth of March , the French Embassadors were introduced into the Dyet , and after they had in an Elegant Speech declared the great Affections their Master had for the Emperor and the States of Germany ; they desired the ancient League might be renewed between the Empire and that Kingdom ; and that for the future there might be a firmer and closer Union and Friendship . Upon this the Emperor returned Thanks to the Embassadors , saying , That the King might be assured of the Friendship of the Empire , the Princes and States , and of his too , if his Actions did agree with his Words , and those Cities which had lately been taken from the Empire , were restored to it : That this being done , he did not see what could hinder their entring into a sincere Friendship . At this the Embassadors replied , That they had no Instruction concerning what he had proposed about the Cities , but they would give an Account of it to the King their Master , and in the mean time they desired the States would meet the King's Proposals of Friendship with equal Candour . Upon this the Assembly broke up , and the Embassadors were re-conducted back with great Civility and Respect ; to whom it was hinted , that the Emperor could not but mention the Restitution of the Cities , but then that neither he , the Princes , nor the States would break with the King of France , though those Cities were not restored . They decreed also a Noble Embassy to the King of France , in which the Cardinal of Ausburg and Christopher Duke of Wirtemburg were employed . One David George , a Native of Delft in Holland , born of mean Parents , his Father being a Fencer , and his Mother a mean Woman , and himself unacquainted with any other than his Mother-Tongue ; was a Person of great seeming Moderation , so that all took him for a very Honest and well-meaning Man , tho' he was of a stubborn and incorrigable disposition . He was a Person of a comely Countenance and good meine , and all the Motions of his Body were Grave and becoming , so that he seemed made up of Honesty . This Man spread amongst his Country-men the Pestilent Sect of Anabaptists , to which they were very much disposed , and this being done to his great advantage ( for he had got a good Estate by it ) and fearing he might not be safe , if he continued any longer in his Native Country , where he was accounted the Head of that Sect , he went with some of his Followers to Basil , in the Year 1544 , under the Name of John Bruck , and the first of April made a Speech in the Senate of that City ; desiring , He might be protected by them , as one forced to flee for his Religion ; and that they would receive his Wife , Children , Family and Fortunes , as in a safe Harbour . The Cause , the Person , and the Speech , agreeed so exactly , and his Temper was so wholely unknown to them , as well as his former Life , and his Country being very remote , what he said appeared so like Truth , and had happened to so many others , That August 25 , having given the usual Oath , he was taken into the Protection of that City ; where he lived with that Respect to the Magistrate , that Humanity towards the Citizens , and the Civility towards all , observing carefully their Religious Rites , and in all things behaved himself so well , that he gave not the least occasion to any to suspect him of any erroneous Doctrin , and he was as well thought of by the most , as he desired to be , or was esteemed by his own Party . Thus he lived very quietly in his Family , observing very strictly three things : 1. Concealing the Name of David George , by which he was well known in Holland and Friesland . 2. Of what State and Condition he was at Home ; so that some took him for a Person of good Birth , others for a Nobleman or Rich Merchant . 3. Lastly , he took Care not to admit any into his Sect of the City of Basil , or of the neighbouring Country : But , in the mean time , he took care by Letters , Books and Messengers , to enlarge his Sect in Holland , and in other such distant Places : But as to Switzerland he medled not , for fear he might be discovered . Having thus spent six Years , with great Pleasure , there happened a thing which gave him some Disturbance , one of his Followers falling off , upon better Information , and appearing with great Zeal against the Doctrins of his quondam Master : His House being also burnt with Lightning , was a sad Presage , That his good Fortune and his Life were near their End. But that which most afflicted him , was , That an able Person was come from Holland , who had given an exact account of him and his Family , to the Citizens of Basil ; this brought a great Despondence of Mind upon him , and that a Sickness , which seized his Wife also , who dyed first , and David George followed her himself August 25 , 1556 ; and he was buried with great Pomp , in the Church of S. Leonard . Thus died that famous Impostor and Deceiver , who had pretended , That he was greater , and more Divine than Christ , and Immortal ; that the Doctrin of Moses and the Prophets , Christ and the Apostles , was imperfect , and did not lead to a true and perfect Felicity ; but his was such as would certainly make him , who rightly understood it , happy : That he was the true Christ and Messiah , the most beloved Son of the Father , who was begotten not of Flesh but by the Holy Ghost , and the Spirit of Christ ; which having reduced his Flesh to nothing , and kept it in a certain place , unknown to the Saints , had at last delivered it to David George ; with much more such Blasphemous Non sense . After his Death , the Fraud broke out , and this Year March 12 , his Sons , and all that belonged to him , to the number of eleven , were brought before the Senate , and examined concerning his Name , Country and Doctrin : And they answering as he had taught , were committed to different Prisons , and all his Papers and Writings were delivered to the Divines . April 26 , the Divines and University having considered them , condemn'd his Doctrin as false , contrary to the sacred Scriptures , pernicious and injurious to Jesus Christ , and to be exterminated out of the Christian World. After this , his Sons were dismiss'd out of Prison , upon condition they should buy no Lands without the Walls of the City , without the Permission of the Senate : That they should entertain no Travellers , though of their near Relations , but should send them to the publick Inns : That they should deliver in all the Books written or printed by David George , and not keep any by them in the Dutch Tongue ; and that they should send their Children to the School of Basil to be instructed : That they should pay a Pecuniary Mulct , if required ; and that they , their Wives and Children should appear in the Church , and make Profession of the True Faith , and-Renounce that of David George . Two days after , his Body was sentenc'd to be taken up and burnt , together with his Books and Effigies , by the Hands of the Common Hang-man , in the place where they usally executed Malefactors ; and all his Goods they sez'd to the Publick Treasure ; adding , That if any Person presum'd to blame this their Decree , he should be liable to the same Punishment . His Body was found very perfect , so that it might be known by his yellow B●ard from another Man's , though he had been buried two Years and six Months , and was accordingly burnt in a vast concourse of Men. In the beginning of February the Ambassadours met again , at the Castle of Cambray , to conclude the Treaty , which was broke up upon the Death of Mary , Queen of England . Queen Elizabeth , who succeeded her Sister Mary , a Princes of a Masculine Soul , and of a Prudence above her Sex , fearing if she relied upon the Spaniard , she might either be deserted or dishonoured by his Protection , had in the mean time , made a separate Peace with France . After which she changed the Religion of England , in her first Parliament , abolishing all the Laws made by her Sister Mary , and reviving those made by her Brother , Edward VI , and rejecting all Obedience to the Pope of Rome . This Peace with France did much facilitate the Treaty of Cambray : In which , among other things these Princes promised to do their utmost , that a General Council should be held as soon as was possible , to the Glory of God and the pacifying Men's Consciences . This last Clause , by the perverse Counsels of these Princes , in a short time raised a War in the Low-Countries and France , which was more lasting and more fatal than any former Wars . This Treaty was signed at Cambray , April 3. These two Kings having thus regained their Peace , and disburthened themselves of the Cares which the War brought upon them , they betook themselves solely to the Care of Religion , which in France had been under consideration the two foregoing Years , and was then omitted on account of the War and Treaty , but was now reassumed in the heat of a Marriage-Feast . There was one Diana Dutchess of Valentinois , a Court-Lady , and one of the King's Mistresses , who used to beg the Estates of all such as suffered for any Crime ; And the Duke of Guise , who were the Promoters of this Persecution , the latter aiming at nothing but Popular Applause : These two insinuated this Belief into the King ; That the Venome of Heresie was much spread in France , and that in truth he was not King of those Provinces in which that prevailed : That the Impudence of those who imbraced it , was so great , that they did not whisper it , as heretofore , in the Ear , but preached it openly and boldly throughout the Kingdom , by which the name of God was blasphemed , and his Majesties Royal Authority was endangered ; for when the Law of God was once confounded , who can Question , ( say they ) but that all Human Laws will soon be subverted ? And that they might the more easily prevail , they employed Giles Maistre , president of the Parliament , Jean de S. Andre , Anthony Minart , and Giles Bourdin the King's Attorney , and principally the first of these , who was a Man of a fierce Disposition and Temper , to incense the King's Mind against the Sectaries , he being no way inclined to such Severities . To this end they tell him , That there would little be gained by the Peace , of a more cruel War was fomented and carried on at Home : For that the Disease had already got such Strength , that if his Majesty dissembled a little longer , the Sword of the Magistrate and the Laws of the Land would not be able to suppress it , but he must levy Armies , and himself take the Field against them , as had been done in the case of the Albingenses . That what had hitherto been done , had not had its desired effect , because all the severity had been spent upon the populace and the mean people , the hatred and detestation of which had affected all Men , but very few had taken example by it . That now it was fit to begin with the Judges , many of which had imbraced their Doctrin secretly , or favoured them on other accounts , and by their connivance nourished the Distemper , suffering this Offence either to go unpunished , or very lightly corrected . This , they said , was the very Root of the Evil , and that all labour was in vain t●ll it were pulled up . Not long after this , the King was prevailed upon to come into the Parliament in Person , whilst the Members were debating about the Punishment of the Sectaries , June 14. He seemed rather to labour to conceal his Anger , than to have come with a calm Mind : Among other things he told the Parliament ; That having made a Peace he hoped it would turn to the general Good ; but he was much concerned that the business of Religion , which was one of the principal Cares of a good Prince , had been , during the War , tumultuously and seditiously treated by some : That therefore he desired for the future , more care might be taken of the Christian Religion : And because he heard that affair was this Day to be debated by them , he was come thither ; and he admonished them to proceed in it with Freedom , saying , It was God's Cause , who knew all our Hearts and Thoughts . Tho' the Members of the Parliament knew the King was brought thither to deprive them of their Liberty ; yet there were some who resolved to retain their ancient Freedom at the price of their Lives ; and having declaimed against the Manners of the Court of Rome and its ill Customes , which had degenerated into most pernicious Errors , and given occasion to the rise of many Sects ; they thence inferred , That the Penalties of Heresie were to be mitigated , and the Severities of the Law abated , till the differences of Religion were composed by the Authority of a General Council , and the Discipline of the Church reformed . And this was the Opinion of all the good Men in the Parliament . Arnold du Ferrier , President of the Criminal Court , an honest and a wise Person , and the best Lawyer in France , was the first who proposed this Method , and was followed by many others , among which was Lewis du Faur , a Man of great Sense , and of a generous Temper , who added , That all were agreed that the Differences in Religion had occasioned great Disturbances , but then ( said he ) we ought carefully to enquire , Who caused these Disorders , lest as Elijah answered Ahab , when he reproached him , as the Troubler of Israel , it might be said to us ; It is thou that hast troubled Israel . Then Anna du Bourg beginning with a Discourse of the Eternal Providence of God , to which all things are subject ; when he came to the Question proposed , said , There were many Sins and Crimes committed by Men , which the Laws had already forbidden , and yet the Gallows and Tortures which were imployed , had not been able to prevent the frequent Perjuries , Adulteries , profuse Lusts , and Profane Oaths , which were not only connived at , but cherished . On the contrary , every Day new punishments are invented against a sort of Men , who could never yet be convicted of any wicked Attempt ; for how can they injure the Prince , who never name him but in their Prayers for him ? Are they accused of breaking our Laws , perverting the Allegiance of our Cities or Provinces ? No , the greatest Tortures could never extort a Confession that they so much as thought of any such thing . Are they not accused of Sedition only , because they have by the Candle of Scripture discovered the shameful and encreasing Villanies and corruptions of the Roman Power , which they desire may be reformed ? Christopher Harlay and Peter Seguier the two Presidents said with great Modesty , that the Court had hitherto justly and rightly discharged its Duty in this Particular , and that it would still do the same without changing , to the Glory of God , and therefore neither the King nor People of France would have cause to repent the trusting to it . Christopher de Thou , with great freedom reflected on the King's Attorney and Advocates , for presuming to defame the Proceedings of that Court , and indangering its Authority . Renatus Baillet desired the Judgments which were blamed , might be re-examined , and more maturely considered . Minart having made a short Preface , to soften the Envy which had been raised against them , only added , That he thought the King's Edicts were to be observed . After these Maistre the President made a sharp Harangue against the Sectaries , instancing in the Severities which Philip the August is said to have employed against the Albingenses , 600 of which he burnt in one day ; and in the Waldenses , which were massacred with Fire and Smoak , partly in their Houses , and partly in the Dens and Caves they had fled to . The King having obliquely reproached the Court for entring upon this Debate , without his Order , added , He now clearly saw , what he had heard before , That there were some among them , who despised both his Authority and the Popes . That this was the fault of but a few , but it was dishonourable to the whole body of them ; but only they that were guilty should suffer the Punishment . And therefore he exhorted the rest to go on in their Duty . The Reflections of la Faur and du Bourg , who mentioned the Story of Ahab , and the frequent Adulteries , exaseperated the King more than the rest , and therefore he commanded Montmorancy to apprehend them , who again ordered Gabriel de Montgomery , a Captain of the Guard , to take them and carry them to the Bastile . Afterwards Paul de Foix , Anthony Fumee , Eustace de la Porte , were also taken into Custody , but la Ferriere , du Val and Viole were concealed by their Friends , and escaped this Storm . Men censured these Proceedings , as they stood affected ; but the Wiser were much disgusted , That the King should be so far imposed on by others , as to come personally into his Court to subvert those Laws he ought to have protected : That he should make use of Threats and Imprisonments ; saying , That this was a clear Instance that he was subject to the Passions of others , and who could think but these things were the foreunners of great Changes ? The Ministers of the Reformed Religion , notwithstanding , held a Synod at S. German , June 28 , one Morelle being President , in which they setled the order of their Synods , the Authority of the Presidents , the taking away the Supremacy in the Church , the election of Ministers , and their Office and Duty , Deacons and Presbyters , Censures , the Degrees of Consanguinity and Affinity , of contracting and dissolving Marriages , which yet were only temporary Decrees , to be varied as future Synods should think fit ; but to oblige particular Persons till so altered . About the same time came Embassadours from the Protestant Princes of Germany , with Letters to the King , subscribed by Frederick Cout Palatine of the Rhine , Augustus Duke of Saxony , Joachim Elector of Brandenburg , Christopher Duke of Wirtimberg , and Wolfang Count of Weldentz . In which they represent to the King , How much they were afflicted to see so many Pious , Quiet and Holy Men , who professed the same Religion , Imprisoned , Spoiled , Banished , and put to Death , as Seditious Persons in France . That they thought themselves bound by Christian Charity , and the Alliance which was between them and France , to beseech him well to consider this Affair , which concerned the Name of God , and the Salvation of so many Souls ; that he ought to free himself from Prejudice , and imploy great Judgment and Reason in it . They assured him they were no less solicitous for the Glory of God , and the Salvation of their Subjects than he , and upon the Differences of Religion , had maturely considered how they might be composed : That they had found by degrees , and insensibly , through Avarice and Ambition many Corruptions had crept into the Church , which were dishonourable to the Majesty of God , and Scandalous to Men , and that they ought to be reformed by the Testimonies of the Holy Scriptures , the Decrees of the Primitive Church , and the Writings of the most Ancient Fathers : That the Corruptions and Disorders of the Court and Church of Rome , had long since been complained of in France , by W. Parisiensis , John Gerson , Nicholas Clemangius and Wisellius of Groeningen , the Restorer of the University of Paris , under Lewis XI , and other Divines : That King Francis , his Father , of Blessed Memory , was convinced of this , and had wisely endeavoured to put an end to the Differences of Religion , and to reform the Discipline of the Church : That now France was not involved in War abroad , they besought him the Difference of Religion might by his Authority and Conduct be quietly ended : That this might easily be effected , if the King would but appoint Learned and Peaceable Men , who should examin their Confession of Faith , without Partiality or Prejudice , by the Holy Scripture , and the Ancient Fathers : That in the interim he should suspend all Legal Severities , discharge the Imprisoned , recal the Banished , restore their Estates to those that had been ruin'd : This they said would be acceptable and pleasing to God , Honourable to the King , Profitable to France , and very Grateful to them . The King entertained the Embassadors kindly , and having read the Letter , said he would suddenly send them a satisfactory Answer ; but by that time they were arrived at the Borders of France , the Fire , their coming seem'd to have abated , raged more horribly than ever . June 19. a Commission was issued to Jean de Saint Andre , the President and Promoter of these Troubles , Jo. James de Memme , Master of the Requests , Lewis Gayaut , Robert Boet , Eustace Bellay , lately a Member of the Court of Parliament , but then Bishop of Paris , and Anthony de Nouchy , to try the Members of Parliament , which had been imprisoned . Du Bou●g being interrogated by Saint Andre , refused to answer , None of the Members of that Court being to be Tryed , but by the whole Court. Whereupon Bourdin obtained a new Commission from the King , commanding Du Bourg to plead before these Delegated Judges ; and if he refused , that they should take him for Convicted , and Guilty of Treason . He being thus deprived of his Priviledge , lest he might seem to despise the King's Authority , and making a Protestation to save the Priviledge of others , the third Day after answered in such manner , to all the Questions proposed , that he seemed to differ very little from the Lutherans and Calvinists ; so without any other Witnesses produced , he was by the Bishop of Paris declared an Heretick , judged unworthy of the Sacerdotal Character , and delivered up to the Secular Power : From which Sentence he Appealed to the Archbishop of Sens. Whilst these miserable Men were thus persecuted for their Religion ; and their Favourers , Friends , and such as had presumed to speak freely , were by Informers also brought in Question ; there was a sad Face of Affairs in France , and a sullen silence . The Court , in the interim was never more Jolly , the Preparations for a great Marriage filling it with Mirth and Bravery , which in a short time too , had as lamentable a Conclusion . Among other things there was a Tilt prepared , and a Yard made for that purpose , not far from the Bastile , in which the Members of the Parliament were then imprisoned . Some Days being spent in this Divertisement , June 29. the King would needs run against the Count of Mongomery , and they breaking their Lances , the Sight of the King's Helmet by accident flying up , he received a Wound in the Eye , and falling from his Horse was latched by some of his Servants , and carried into a Tower belonging to the Bastile . It is said , whilst they carried him thither , he looked up , and remembring the Members of Parliament which he had committed there , said ; He feared he had done wrong to those Innocent Men. The Cardinal of Lorrain , who was present , angry at it , reply'd ; That Thought was put into his Mind by the Devil , the Enemy of Mankind : That he ought to be careful of his Motions , and continue constant in his Faith. Whether this were so or no , I will not affirm , ( saith Thuanus , my Author ) because I am resolved to write nothing without good Authority : The Physicians saying too , That in these kinds of Wounds the Speech is lost . At the Report of this Accident Andrew Vesale , a Famous Physician was presently sent from Brussels by King Philip , that he might however shew his Good-will to this Prince : But he came too late , the King dying July 2. when he had lived forty Years , three Months and eleven Days , and reigned twelve Years and three Months . The Marriage between Margaret his Sister and Philbert Duke of Savoy , was hereupon hasted , that it might be finished before his Death , and Celebrated it was without any Pomp or Magnificence . There was great variety of Opinions , some extolling his Life beyond Reason , as Martial and Brave , and his Conquests , by which he had enlarged his Kingdom , adding to it a great part of Italy , Scotland and Corsica : That having obtained a Victory against Charles V , at Renty , he had reduced that Great Prince to the Thoughts of a Retreat to a Private Life . That out of his rare Respect to the Church of Rome , ( not regarding his Oath ) he had renewed the War and succoured Paul IV. That recalling his Army out of Italy , he had been able to defend France against the united Forces of King Philip , and Mary of England , and at last had ended the War , at least by an useful Treaty ; and by the Marriages of his Daughter and Sister , had secured the Publick Peace . Others said he had violated the Glory of his Just Arms by breaking the Truce , and involved himself ( by the Fault of others ) in an unjust and unprosperous War , spent vast Treasures , and lost the Flower of his Kingdom : That the Peace was Desirable , but very Dishonourable ; and the Marriage only a Covering for the infamy of the Concessions : And that as he delighted too much in War , so he perished dishonourably like a common Soldier : His Misses , who reigned rather than he , his Prodigality and Luxury were not forgotten : And the abundance of Poets then in France , was taken for an Instance of the Corruptions of the Times . To speak freely without Love or Hatred , he was a Warlike Prince , and too little affected to the Arts of Peace ; but then he was soft and easie , and governed too much by others . Wise Men then thought there would follow a War , his Children being very yong , his Wife Ambitious , and the Court divided by Faction : And this accordingly came to pass , and brought forty Years of great Calamity upon France . But I shall for the future be very short in the French Affairs , referring the Reader to Davila , and other Writers , of the Civil Wars of France . The Reader may be pleased to know , That I have in all this followed Thuanus , abridging him in some Places , and in others transcribing him at large . The King being crowned , and the Dominion of the Queen Dowager as Guardian , and of the Guises , as Prime Ministers , established to the great Dissatisfaction of the Princes and Nobility of France , the next Care was to carry on the Persecution against the Protestants : Oliver the Chancellor was imployed against the Members of the Parliament , which were imprisoned at the time of the King's Death , and S. Andre , and Anthony de Mouchy against the rest of the People ; who , that they might spread the terror of their Names over the whole Nation , thought fit to begin with Paris . Their principal Blood-hounds were Russanges , and Claude David , two Mechanicks , and one George Renard , a Taylor , who had all three professed the Reformed Religion ; and were now imployed , as best acquainted with these Men. They drew in two Apprentices shortly after , who had deserted their Masters : And these , to gain the greater Applause , confessed not only that they had Nocturnal Meeting , but ( which saith Thuanus , was a notorious Lie ) that they at them used promiscuous Conjunctions after the Candles were put out . And this Impudent Story created a great Detestation of the Protestants , in the Minds of the deluded Catholicks , whose Ears were open to these kinds of Misrepresentations . This lye was carried on with great Industry , and these two Wretches were led first to the Cardinal of Lorrain , and then to the Queen , to communicate this rare Secret , no Man daring to contradict it . The Queen , who was never a Friend to the Protestants , from henceforth was more than ever enraged against them : But Oliver , the Chancellor , suspecting the Story , examined these Lads separately , and by their Varying and Contradicting each other , found it to be a mere Lye. But when it was discovered so to be , they went unpunished , the Hatred against the Sectaries drowning the Voice of Publick Justice . However , the Places of Meeting being thus discovered , great Numbers of Men and Women were taken and imprisoned , and others left the Kingdom , whose Goods were seized and confiscated . Many Children were left by their Parents , which filled the Streets with their Cries and Lamentations , to the great Affliction of almost all Men. This Example was soon after followed at Poictiers , Tolose , Aix , and generally in the Province of Narbonne , George d' Armagnac , the Archbishop of that See , a Cardinal , imploying all his Interest and Industry , that the suspected might be taken up . They were by this time become so numerous , that their very Number gave them Boldness , which being thus exasperated , vented it self in severe Reflections on the King , Queen and Guises ; in which there seemed to be more than a private Anger and Liberty . The King of France had been a long time afflicted with a tedious Quartane Agne , but overgrowing that Disease , he shot up in heighth , and grew apace , but was very Pale , and of a sickly Constitution ; being removed to Blois , which was his Native Air , his Face of a sudden was overspread with Redness , Spots and Carbuncles , whereupon a Report was raised , That he had the Leprosie , and that a great number of Children , of less than six Years of Age , had been torn out of the Arms of their Mothers about the Loire , to make a Bath of their Blood for the Cure of the King. It was uncertain whether the Guises or their Enemies had invented this Story , for different Ends ; but the Blame of it was certainly cast upon the Protestants , and the King by that means was exasperated against them by the Guises . The Protestants , on the other side , put out a Book , to shew that this Story was invented and fathered on them by the Cardinal of Lorrain . And after this one of the Spreaders of this Report being executed for it , averred with his last Breath , That he had Orders from the Cardinal so to do . In the mean time the Process was carried warmly on , against Anna du Bourg , and the rest of the Members of the Parliament , who were Prisoners in the Bastile ; who were sent thither by the Orders of Henry II. Du Bourg had appealed first to the Parliament of Paris , and after to the Archbishop of Sens ; but his Plea was over-ruled by both , and the Sentence of the Bishop of Paris was also confirmed by the Archbishop of Lions . He declared himself willing , after this to be degraded , That the Sign of the Beast in the Revelation being blotted out , he might have nothing of Antichrist left in him : However , this variety of Appeals prolonged their Process some Months . After this he sent them a plain Confession of his Faith , which agreed in all things with that of Geneva . Frederick Elector , and Count Palatine of the Rhine , also so far espoused his Cause , as to write a Letter to the King in his behalf ; desiring his Life might be spared , and that he might be sent to him . December 18. Anthony Minart the President was shot dead , in the Night , as he returned Home , which was charged upon du Bourg , as done by his Procurement ; because he had foretold , That he would be forced from giving Sentence against him , if he did not willingly forbear it , upon his challenging him as his suspected Enemy . However , it hastened the Sentence of Death against du Bourg , who heard it with great constancy of Mind , he saying , He pardoned his Judges , who had pronounced it according to their Consciences , tho contrary to the Word of God , and sound Knowledge . At last he advised them to extinguish these their Fires and repent of their Sins , and taking his Leave of them said , He went willingly to the Stake . From thence he was carried in a Cart to the Place of Execution , and having spoken a few Words to the People , was first hanged and afterwards burnt . He only said , My God forsake me not , that I may not forsake thee . He was 38 Years old , and was born at Riom in Auvergne , of a Rich and Noble Family , Anthony du Bourg , a Branch of which had been Chancellor of France under Francis I. He took his Degrees at Orleance ; and was esteemed a good Lawyer , and an upright Judge , and many of the most zealous Catholicks interceeded for him , during his Imprisonment , and his Death was deplored by many very heartily . His Constancy partly confirmed and partly exasperated the Minds of the Protestants ; so that from his Ashes there sprung up a Crop of Rebellions and Conspiracies , which for a long time kept this once most flourishing Kingdom in a low condition . The rest of the Members were restored , by the Court at last ; de Thou , one of the Members of that Court opposing , and at length mastering the more bloody Guisians . The meaner People , who being then in Prison , were dispatched with less Difficulty , some being condemned to Death , others to Renuntiation , and others to Banishment . About the same time there was another Project set on foot in France , they erected Images of the Saints and Virgin Mary in the Streets and Market Places , and burnt Candles before them in the day-time , singing Songs to their Honour , and seting Chests , and if any passed by without giving Money and worshiping the Images , he was presently set upon by the Rabble as an Heretick , and he escaped well if he was only beaten and trodden into the Channel , and lost not his Life : Which only served to irritate and unite the Protestants the more . King Philip having made a Peace with France , resolved this Year to return into Spain ; in order to this he came to Gaunt , and there summoned a Chapter of the Knights of the Golden Fleece ; from thence he went to Zealand , committing the Government of the Netherlands to Margaret Dutchess of Parma , the Wife of Octavio , his Sister , with a guard of 3500 Spaniards , which were all distributed on the Borders of France , in the Fronteer Towns. After the Peace he had principally imployed Granvel Bishop of Arras , who had advised him to leave this Guard , for fear of the Lutherans , which were very numerous in these Provinces , by reason of their Neighbourhood to Germany . The principal Care of these Countries was committed to William Prince of Orange , and the Count of Egmont , who were Men of great Birth , and had particularly deserved well of Philip , in his last War with France ; these remonstrated against the leaving of the Spaniards , and freely said ; They had not much mended their Condition , if when they had preserved their Country with their Swords , they must now be exposed in Peace , to the servile Yoke of Foreign Forces and an Insolent Soldiery . King Philip was inwardly displeased with this Liberty , yet suppressed his Resentment ; and that he might not seem to go thence offended with these Great Men ; he promised to withdraw those Forces within four Months . After this he took Shipping at Flushing , August 26. being attended by a Fleet of 90 Ships . He met with so great a Tempest on the Shoars of Gallicia , that the Ship in which he went , perished , the King being hardly got out of her into a small Bark , that waited upon him . Thuanus saith , He ascribed his Delivery to Heaven , and said , He was preserved by the singular Providence of God to extirpate Lutheranism : And Meteren , That this Tempest was an Omen of the great Calamities that attended him and his States , a great part of the Fleet being Shipwrecked . He soon fell to the Work he believed God had call'd him , and began with the extirpation of Heresie ; some few had been put to Death before his arrival , here and there ; but the greatest part were kept , that he might have the joy of seeing them burnt at Vallidolid and Seville . September 24. this pompous Shew was begun in the Person of John Ponce , a Son of the Count de Baylen , who was brought forth with great State , and burnt as an Obstinate Lutheran ; and with him John Gonsalo , a Preacher : After these Isabella Venia , Maria Viroesia , Cornelia and Bohorquia , which was a Spectacle of great Compassion and Envy , the last of these being not above 21 Years old , yet suffering with great Constancy . After these followed Ferdinad de St. Jean , and Julian Ferdinando , John de Leone and Frances Chavesia a Nun , Christopher Losada , a Physician . and Christopher de Arles a Monk , and Garsia de Arras . This last was the Man , who had brought that Spark into Spain , and by his constant and learned Preaching , improved it so far , that he had brought over to his Opinion the greatest Part of the Monks of S. Isiodore , and of the Inhabitants of Seville : yet afterwards he had deserted his Companions , and disputed against them too before the Inquisitors ; but being at last convinced of the Wickedness of it , he repented ; and being brought before the Inquisitors , reproached them as fitter for Mule-Drivers than Judges of the true Faith , of which they were brutishly Ignorant , tho they impudently assumed that Title and Office. Giles and Constantio were reserved to bring up the Reere , but they both died , yet their Bodies were burnt . This last was Confessor to Charles V , in the last two Years of his Life and Retirement : Soon after his Death he was imprisoned , and died in durance . His Body was carried about in a preaching Posture , and the dreadful ghastly look it had brought Tears from some , whilst others laughed at the theatrical Hypocrisie and Bloody Folly of the Monks . From hence this Cruel Scene was removed to Vallidolid in October following , where in the presence of Philip , 28 of the Principal Nobility of that Country were bound to Stakes , and most Catholickly and Charitably burnt . Whether Thuanus were weary of the former Cruelties , or wanted exact Informations of the Particulars of this last , I cannot say , but the last is most probable ; but however he gives none of their Names or Qualities , and saith there was some Variation in the Time. Thus Spain was preserved from Heresie ( as they call it ) not by the Learning or Piety of the Clergy , but the Bloody Zeal of King Philip. Pope Paul IV , being worn out with Years , and very much afflicted with a Dropsie , July 29 sent for the Cardinals , and told them , He was going the way of all Flesh ; and having advised them to chose a good Successor , recommended to them The most Holy Office of the Inquisition ( as he called it ) which was the only thing that could preserve that most Holy See. He , after this , pointed in another Discourse to King Philip , whom he said God had raised up as the great Defender of the Catholick Faith ; and he added , That he did not doubt but the Christian Religion would by his Counsels , however now afflicted , be restored to its Ancient State. He dyed August 18. aged 83 Years , having sat Pope four Years , two Months and twenty three Days . Whilst he was yet dying , the People broke open all the Prisons , especially those of the Inquisition , which they also set on Fire , and they were hardly restrained from burning the Palace of Minerva , where that Court Sits ; with the same Fury they beat down the Image of the Pope , and broke off its Head and Right-hand , and three Days it lay exposed in the Streets , to the Contempt and Scorn of all Men , after which it was thrown into the Tiber. After this the Arms of the Caraffa's were demolished all over the Town . His Body was buried with little Pomp , and a Guard of Soldiers drawn up to secure it from the Rage of the Populace . It is observed , That this Year was fatal to the Princes of Europe , August 17 , Lawrence Prioly Duke of Venice died , and was succeeded by Jerome , his own Brother , his rare Virtues dispensing with the Venetian Laws , of not suffering Honours to continue in the same Family , lest they might seem Hereditary . September 1 , died Hercules di Este Duke of Ferrara , he married Renata , a Daughter of Lewis XII , King of France ; and was happy in all his Government , except his taking part with Henry II , in that unjust War against King Philip ; as Thuanus calls it : But he was happy in this , That by his Prudence he extricated himself , and came off with little or no Damage , in his Treaty of Peace , with that Potent and provoked Prince . February 12. died Otho Henry Duke of Bavaria , Count Palatine of the Rhine , and was succeeded by Frederick III. April 29 died Francis Otho , Duke of Lunenburg . January 24 , died William Prince of Henneberg ; so that within the space of one Year died Charles V , two Kings of Denmark , a King of France , a Duke of Venice , a Pope , the Elector Palatine , the Duke of Ferrara , and three Queens , Helionora of France , Mary of Hungary , and Bona Sfortia Queen of Poland . The Conclave was very much divided in the Election of a new Pope , between the French and Spanish Factions , each Side labouring to have a Pope of their own Interest ; So that this Contest lasted three Months ; till at last the Embassadors of the other Princes began to remonstrate , That this long Delay tended only to the improving the Differences in Religion , and the increasing the Enemies of that See. At last , after a Vacancy of four Months and seven Days , John Angelo Medici was elected , December 26. by the Suffrage of forty four Cardinals . He was born at Milan , of obscure Parents , and took the Name of Pius IV : He began his Reign with a Pardon of the Insolencies the People of Rome had committed upon the Arms and Statue of Pope Paul IV , his Predecessor : But he soon changed , for he that till then had seemed the most Courteous , Patient , Good , Grateful and Liberal of Men , presently became quite another Man , and took up other Manners : He rescinded all the Acts of his Predecessor , and presently acknowledged the Imperial Dignity to be lawfully invested in Ferdinand , the Brother of Charles V , and received his Embassadors with great Civility and Respect . To return near Home , the Protestant Religion was already received in all Parts of Scotland , especially in the Towns and Families of the Nobility and Gentry , tho' in secret ; but Queen Elizabeth having entertained the Reformed Religion , and setled it in England , they thence presumed she would be a sure Friend to those of that Persuasion in Scotland : And a Parliament being called to open May 10. 1559. at Sterling , Alexander Cunigham Earl of Glencarn , and Sir Hugh Cambel , an eminent Knight , and Sheriff of Aire , appeared there in the behalf of the Ministers of the Reformed Religion , who had been summoned to appear there by the Regent ; who was now resolved to dissemble no longer , but to excert her Authority , and shew her Zeal in their Ruine ; accordingly she threatned them severely , and said ; She would banish all their Preachers , who under pretence of Religion promoted a Rebellion . The Deputies amazed with her great Words , opposed Supplications , remembring her of her Promises ; to which she samrtly replyed , That the Promises of Princes were not to be expected to be fulfilled further than agreed with their Convenience . A Mystery which she ought not to have revealed however , if her Anger had not broken open the Recesses of her Heart . At this the two Deputies replyed , by Glencarne , That if she would keep no Promise , they would acknowledge her no more , but renounce their Obedience to her , the Mischief of which she ought seriously to consider . The Boldness and Briskness of this Answer abated the Regents Anger and Courage , and she seemed much calm'd , and replyed ; I will consider of it . The news of this being carried that Night to S. John's-Town , the Inhabitants of it met that Night openly in their Churches , and had Sermons . The Queen Regent thereupon ordered all the Ministers , who were come as far as that City , but attended by vast Numbers of the Nobility , Gentry and Commons , in order to their appearing in the Parliament , to return Home , saying ; She would not proceed in the Citation ; yet afterward she declared them Rebels for not appearing . This made many leave her and go over to the Protestants . Whereupon she commanded one James Halyburton , Mayor of Dundee , to apprehend one Mefan a Preacher , who thought to have lien hid in that Place ; and ordered the People to celebrate Easter-Sunday , after the ancient manner . When in this no body would obey her , one Areskin of Dundee went over to them , and assured them , The Regent was so exasperated , that there was nothing but Ruine to be hoped for at her Hands ; and that she had no regard to her Promise : Thereupon they all resolved to dissembled no longer with her , but to use Force against Force . One John Knox , a bold and violent Preacher , further inflamed their over-heated Minds by a Seditious Sermon . The Nobility going to Dinner from the Sermon , a Quarrel arose in the Church , and the Priest that interposed being severely treated , the Rabble fell upon the Statues and Altars , and destroy'd them in a moment ; after this , they fell upon the Franciscan and Dominican Abbeys , where they also destroy'd the Images and Altars . The next that suffered was the Carthusian Abbey , which they demolish'd so intirely in two days ( though very great ) that the Foot-steps of its Foundations were not easily to be discovered . The Regent was by this time as much incensed as they ; and swore , She would revenge this Villany with the Blood of the Inhabitants , and the Ruin of the Town . But in the interim the Example spread , and the same things were reacted at Cupre in Fife . The Regent having assembled some Forces under Hamilton Earl of Argile , and the Earl of Athole , marched easily towards St. John's-Town , that the Can non might overtake them . But the Inhabitants of that Place writing to their Friends what was doing , he Earl of Glencarne came presently to their Assistance , with Two thousand five hundred Horse and Foot. And shortly after they had Seven thousand Men in Arms against her ; so that she now saw that Force would not do ; upon which she sent the Lord James Steward Prior of St. Andrews , and one Cambell ( who tho' Protestants , continued in their Obedience to her ) to treat with the Earl of Glencarne and Areskin , who agreed , May 29 , That all Forces being discharged , the Town should be set open to the Regent , that she might refresh her self a few days in it : That no French should yet enter into it , nor come near it by three Miles : That all other Controversies should be determined in the next Parliament . Whereupon she entred the Town , and was honourably received . But one of the Inhabitants being slain by an insolent Soldier , and the Regent expressing not any Concern for it ; They from thence concluded the Treaty would not be long observed , and accordingly about three days after she ordered the Town to be sack'd , chang'd the Magistrates , and restoring the mercenary Scots , sworn to and paid by the French. Being hereupon urged with her Promise , she answer'd , That Promise was not to be kept with Hereticks , and if she could make an honest Excuse after the Fact committed , she would take upon her Conscience to kill and undo all that Sect ; concluding , That Princes ought not to have their Promises so strictly urged upon them ; and then went back to Sterling . The Convenience and Strength of the Place , made her think it worth the breach of her Faith to them ; but the Lord James Steward the Prior of St. Andrew , and the Earl of Argile , were so offended with this Procedure , that they left her , and went over to the Protestants , and gave them notice that she intended to Garrison Cupre and St. Andrews , in Fife , with Frenchmen . Whereupon they destroyed the Franciscan and Dominican Abbies of the last City under the Archbishop's Eyes , yet he durst not shew the least discontent at it , but fled into Faulkland . The Regent assembled all the French she had in the Kingdom , which were two thousand , and one thousand Scots , and marchd for Cupre the Thirteenth of June . The Earl of Argile , on the other side , brought in one thousand Protestants to the Relief of St. Andrews , and Patrick Lermoth Bailiff of the Regality , their Chief Officer , levied five hundred more of the Inhabitants of St. Andrews , and before Ten of the Clock the next Morning there were above three thousand Horse and Foot , which being drawn up to the best Advantage upon the Banks of a small River by Mr. James Halleburton , Provost of Dundee , a Man of good Experience and Valour , and therefore made General that day , made so formidable an Appearance , that the Regent durst not hazard a Battel against them . By this time she saw , to her Cost , how necessary it was for Princes not to break their Faith. For when she would have gladly come to Peace , there could no reliance be made upon her Promise , and she had nothing else to engage . And when they demanded the French might be sent away , she said that she could not do it without order from the King of France . So she was desired to withdraw the Garrison out of St. John's Town ; which when she refused , the Protestants marched thither the Twenty fourth of June , and in a few days took it . From thence they march'd to the Abbey of Scone , and took and sack'd it ; and being informed the Regent designed to put a French Garrison into Sterling , they went in the night from St John's-Town thither , and surprized it , and ruined all the Monasteries , Images and Altars . They also changed the Religion at Lithgo , in the way to Sterling , and wheresoever they prevail'd . The Regent and the French in the mean time retired from Edinburg to Dunbar , expecting till this Storm should blow over , and here they heard of the Death of Henry II of France : The Protestants rejoyced at it , as a thing that tended to their Safety , but had like to have made it the occasion of their Ruine , by withdrawing from the Army . The Regent thereupon marched with her Forces to Edinburg , and in the way had a fair opportunity to have fought and overthrown the remainder of thier Army , which was prevented by the Duke of Hamilton , and James Earl of Dowglass . The Twenty fourth of July a Truce was made to last till the Tenth of January ; which the Regent observed so much the more exactly , because she found by Experience that the former breach of Promise had involved her in greater Difficulties and Distresses . Yet even here she could not totally lay aside her old wont , but broke Faith as far as she durst . It is necessary here to Transcribe some of our English Affairs which relate to Scotland , that we may see how far , and upon what Provocations Queen Elizabeth was concern'd . Henry II , of France had no sooner ended his War with King Philip , but he began to cast an Eye upon England , as very convenient for the Dauphin King his Son , and Mary Queen of the Scots , and on that Account refused to recall the French Forces out of Scotland , as by the last Treaty he had promised ; but instead of that , he sent more thither by stealth , and was very earnest with the Pope to declare Queen Elizabeth an Heretick and Illegitimate , and Mary the Lawful Heir of England ; which yet was diligently but under-hand oppos'd by the Imperial and Spanish Agents at Rome . However the Guises never left exciting the credulous and ambitious Hopes of that Prince , of Uniting the Crown of England to that of France , by the means of Queen Mary their Heir , till at last they prevail'd on him to assert openly the Pretences of his Son and Daughter-in-Law , and to consent they might use this Title , Francis and Mary , by the Grace of God , King and Queen of Scotland England and Ireland , and to quarter the Arms of England with those of Scotland , upon their Plate , and on the Walls of their Palaces , and the Coats of their Heraulds . The English Embassador complain'd of this , but to no purpose , as tending to the great Injury of his Mistress , with whom they had lately made a Peace , they having never done it in the Life of Queen Mary , though there was a War between the Nations : That there were great numbers of Soldiers Listed in France and Germany to be Transported into Scotland upon the same Continent with England . So that Queen Elizabeth had just reason to suspect the Intentions of the French , who now breathed nothing but Blood and Death against the Protestants ; but that Prince's Designs , whatever they were , perished with him , to the great Advantage of Queen Elizabeth , who had otherwise been attack'd by all the Forces of France and Scotland , both as Illigitimate and an Heretick . Yet she ordered his Exequies to be celebrated at St. Paul's with great Solemnity , and by Charles Son to the Lord Howard of Effingham her Envoy , condol'd his Death , congratulated the Succession of Francis his Son , and promis'd to observe the Peace between them religiously . Yet Francis the new King , and Mary his Wife , the Queen of the Scots , ( by the Advice of the Guises , who now had got the Government of France , in a manner , into their Hands ) still continued the Claim of the Kingdoms of England and Ireland , and the use of the Arms thereof more openly . And when Throgmorton , the English Embassadour in ordinany , a Wise and Stout Man , severely expostulated the Business . They replyed , Queen Mary might assume the Arms of England with some small Distinction , to shew her near Relation to that Royal Blood. But he denyed this could be done by the Laws of Heraldry , if the Person using the Arms of another Family was not derived from a certain Heir . After this they pretended , They only used these Arms , to force the Queen to lay aside the use of the Arms of France . To which he answered , That twelve Kings of England ( as Dr. Woton shewed in the Treaty of Cambray ) had worn the Arms of France , with so undoubted a Right , that no opposition had been made to it in any Treaty between France and England . At last , by the Interposition of Montmorancy , who was no Friend to the Guises , he prevailed , and the Title of England and Ireland , and the use of the Arms of those Kingdoms was laid aside , because that great Man thought , It was not for the Honour of France to have any other Title or Arms assumed or engraven on their Seal than that of the King of France . That this one Title was as good as many : And he also shewed , That the former Kings used no other , tho' they claimed the Dutchy of Milan , and the Kingdom of Naples . But however , from this Use of the Title and Arms of England imposed on this young Queen , by the Arts of the Guises , and the Ambition of Henry II , as from a Fountain , sprung all those Calamities , which afterwards ruined her : For from this Time Queen Elizabeth was a declared Enemy to the Guises , and a concealed one to the Queen of Scots ; which last enmity , was by the Malice of cunning Men , a growing Emulation , and new Occasions , which every day sprung up , so improved , that at last it ended in her Death . For Princes will endure no Rival , and Majesty is very sensible of Affronts . The French by the Treaty were to give four Hostages for the Restitution of Calais within eight Years ; but when it was to be done , they would give but three . The English Merchants were ill used in France : A Servant of Throcmorton's , the Embassadour , was sent by Francis , Grand Prior of France , the Brother of Guise , publickly to the Gallies : A Pistol was discharged against the Embassadour , in his own Lodgings : And he had no Plate allowed him , for his Table , but what had the Arms of England engraven on it , in contempt : Du Brossay was also sent with Supplies of French into Scotland : And the Gallies of France were brought from Marseille in the Mediterranean into the British Seas . This was the State of Affairs between France and England , when the Troubles of Scotland broke out , and the Lords of the Articles sent William Maitland their Secretary ; who made a deplorable Representation of the State of that Kingdom to Queen Elizabeth , setting forth ; That since the Marriage of their Queen to the Dauphine of France , the Government of Scotland had been cha●●ed , the French Soldiers laid all waste ; The principal Employments were given to Frenchmen , their Forts and Castles put into their Hands , and their Money adulterated to their Advantage . That the Design was apparently to possess themselves of Scotland , if the Queen should happen to die without Issue . Cecil ( who was the Queens Prime Minister ) imployed Henry Percy Earl of Northumberland , to find out what the Lords of the Articles designed ; and what Means they had to attain their Ends ; and upon what Terms they expected Succours from England . They said , They desired nothing but the Glory of Jesus Christ , the sincere Preaching of the Word of God , the extirpation of Superstition and Idolatry , the Restraint of the Fury of Persecution , and the Preservation of their ancient Liberties . That they knew not for the present how to effect this ; but they hoped the Divine Goodness , which had begun the Work , would bring it to its desired End , with the Confusion of their Enemies : That they earnestly desired to enter into a Friendship with the Queen of England to the Preservation of which they would Sacrifice their Lives and Fortunes . The Consideration of these things was not warmly entertained in England , be cause the Scots had little Money , and were not over-well cemented among themselves ; so they were only advised , Not to enter rashly into a War. But as soon as the English knew that the Marquess of Elboeuf , the Queen of Scots Unkle , was listing Men in Germany by the Rhinegrave , for a War in Scotland , That Cannons were sent to the Ports , and Preparations amde to conquer that Kingdom , and that in greater Quantities than seemed necessary to reduce a few unarmed Scots : That the French , to draw the Danes into this War , had proffered , That the Duke of Lorrain should renounce his Right to Denmark : And that they were renewing their Solicitations with the Pope , To give a declaratory Sentence for the Queen of Scot ; against the Queen of England : Thereupon Sir Ralph Sadler , a wise Man , was sent to the Earl of Northumberland , and Governour of the middle Marches , on the Borders of Scotland , to assist him , and Sir James Croft , Governour of Berwick . The English Council could not see whither all this tended , unless the French designed to invade the Kingdom of England , as well as assume the Title and Arms of it . Upon this the Council of England began to consider in good earnest , and with great Application of the Scotch Affairs , it was thought a thing of very ill and dangerous Example , that one Prince should undertake the Protection of the Subjects of another Prince , who were in Rebellion : But then it was thought impious not to assist those of the same Religion , when persecuted for it . And it was certainly a great Folly , to suffer the French , the sworn Enemies of England , when they challenged the Kingdom of England too , and were at Peace with all the rest of the World , to continue armed in Scotland , which lay so near and convenient for the Invasion of England , on that side which had the greatest number of Roman Catholicks , both of the Nobility and Commons . This was thought a betraying the Safety and Quiet of the whole Nation , in a very cowardly manner : And therefore it was concluded , It was no Time now for lazy Counsels ; but that it was best to take up their Arms , and as the English Custom was , To prevent their Enemies , and not stay till they should begin with us . It was always as lawful to Prevent an Enemy as to repel him , and to defend our selves the same way that others Attack us . That England could never be Safe , but when it was Armed and Potent ; and that nothing could contribute more to this End than the securing it against Scotland . That in order to this the Protestants of Scotland were to be protected , and the French Forces driven out of it ; and this was not to be done by Consultations , but by Arms. That the neglect of these Methods had not long since lost Calais , to our great Hindrance and Shame : That a little before , whilst the French pretended to preserve the Peace with great Fidelity , they had surprized the Fort of Ambleteul , and some other Places near Bologne , and by that means forced the English to surrender that important Place . That we must expect the same Fate would attend Berwick , and the other Fronteer Garrisons , if they did not forthwith take Arms , and not rely any longer on the French Pretences of maintaining the Peace , which were never to be believed , their Counsels being secret , their Ambition boundless , and their Revenues immense ; so that it was then a Proverb in England , France can neither be Poor nor Quiet three Years together : And Queen Elizabeth was used to say that Expression of Valentinean the Emperour was good , Francum amicum habe , at non vicinum : Let a Frank be thy Friend , but not thy Neighbour . So that upon the whole it was concluded , That it was Just , Honest , Necessary , and our Interest , to drive the French , as soon as was possible out of Scotland . Hereupon William Winter Master-Gunner in the Fleet , was sent with a Fleet to Edinburgh Frith , who to the great terror of the French fell upon their Ships of War on that Coast , and their Garrison in the Isle of Inchkeith . The Duke of Norfolk , then Lieutenant of the North , was also sent towards Scotland , William Lord Grey , ( who had well defended Guines against the French , tho' unsuccessfully ) was made Governour of the Eastern and Middle Marches ; and Thomas Earl of Sussex , who had been Lieutenant of Ireland in the Reign of Queen Mary , was sent thither again with the same Character ; and commanded to have a particular care the French did not excite the barbarous and superstitious Irish to a Rebellion , under the Pretence of Religion . The French in the interim were not idle , but the Regent reproach'd the Lords of the Congregation ( so the Protestants were call'd ) in a Proclamation , that they had brought Englishmen frequently into their Houses , that came with Messages unto them , and returned Answers back to England ; though they made no Answer to them , because they did not think it convenient either to deny it , or openly to Avow it for the present ; and the King of France and Queen Mary wrote each a distinct Letter to the Lord James Stewart , threatning him with Punishment as his wickedness deserved , and by Word of Mouth let him know , That he would rather lose the Crown of France , than not be revenged on the Seditious Tumults raised in Scotland . And one Octavian , a French Captain , landed soon after with a French Regiment , great Sums of Mony and Ammunition of War , and was forthwith sent back by the Regent for one hundred Horse , and four Ships of War ; and in the mean time she fell to Fortifie Isith or Leith , expelling all the former Inhabitants , and making it a Colony of French only , it being a Sea-Port-Town , fit to receive Supplies , and a Place that might serve the French Companies for a Refuge , if they should happen to be reduced to any great streight . This was done about September , as appears by a Letter of the Nobility about it in that Month. The Regent's Reputation was by this time at so low an Ebb , that nothing she said was believed , and all she offered suspected . About this time , M. Pelleuce Bishop of Amiens ( afterwards Bishop of Sens ) arrived at Leith , attended by three Doctors of the Sorbon , Furmer , Brochet and Feretier ; he pretended he came to dispute with the Preachers of the Congregation , and he sent to some of the Nobility residing then at Edinburg , desiring a Hearing : But for fear their Arguments might not prove so effectual as was expected , Le Broche , a French Knight , came over at the same time with two thousand Foot to reinforce their Sylogisms . The Congregation-Nobility reject however their armed Logick , and would have nothing to do with them . The Eighteenth of October , the Lords assembled their Forces at Edinburg , and the Regent , with the Bishop of St. Andrews , Glasgow , Dunkeld , and the Lord Seaton , the same day entred Leith . And some Messages having pass'd betwixt them , they proceeded so far at last as to suspend the Queen-Regent's Commission , discharging her of all Authority till the next Parliament , prohibiting the Officers to serve under her , or by colour of her Authority to exercise their Offices from thenceforth . This Decree bears Date the Twenty third of October . The Twenty fifth they summoned the Town of Leith , commanding all Scots and Frenchmen to depart within twelve hours . But failing in this Attempt , the Regent took Edinburg , and restored the Mass there , and all those of the contrary Religion were forced to flee into England , or where they could find shelter . Hereupon the Queen sent for more Forces , and the Marquis d' Elboeuf was sent from Diep with eighteen Ensigns of Horse , which were dispersed at Sea by Tempest , so that he arrived not at Leith before the Spring of the next year . The Lords retired first to Sterling , and then to Glasgow , where they reform'd all things after their usual manner ; and in the mean time they sent William Maitland and Robert Melvil to Queen Elizabeth , where at last they obtained what they designed in the manner I have express'd . The French hearing this , resolved to suppress the Lords before the English should come up to their Assistance , and thereupon began to waste and spoil the Country to Sterling ; but though they met with little Resistance , yet they could not attain their End. In February an Agreement was made between the English and the Scotch Commissioners , sent by the Lords for the Preservation of the Scotch Liberties and Freedoms from a French Conquest , and for the Expulsion of the French Forces out of Scotland , the Articles of which were Sign'd the Twenty seventh of that Month. About this time the English Fleet , under Captain Winter , came up , and took all the French Ships in the Fyrth of Edinburg , which much amazed the French who were then marching for St. Andrews , by the Sea-side ; whereupon they returned to Leith . About the same time , the Lords of the Congregation reformed Aberdene , but the Earl of Huntley coming up in good time , saved the Bishop's Palace , which had else been reformed to the Ground . The English Land-Forces , to the number of two thousand Horse , and six thousand Foot , entred Scotland , under the Command of the Lord Gray , in the beginning of April . The English at first beat the French into Leith , and battered the Town very diligently ; but remitting in their Care and Industry , the French made a Sally out of Leith , and cut off a great number of the English , which made them more vigilant . The last of April , a Fire happened in the Town , which burnt the greatest part of it , with much of the Soldiers Provisions . The Seventh of May the Town was Storm'd , but the Ladders proving too short , an hundred and sixty of the English were slain , and nothing was gain'd . Soon after there came up two thousand English more . In the mean time the French King sent to Queen Elizabeth , that if she would withdraw her Army out of Scotland , he would restore Calais to her : To which she replied , She did not value that Fisher-Town so much , as to hazard for it the State of Britain . Thereupon the French perceving no Peace could be had without the French were recall'd out of Scotland , and disdaining to treat with the Scots who were their Subjects , they began a Treaty with the Queen of England . In the mean time , Mary of Lorain , Queen Regent of Scotland , died in the Castle of Edinburg , the Tenth of June , partly of Sickness , and partly of Displeasure : Before her Death , she sent for the Duke of Wastellerand , the Earl of Argile , Glencarne , Marshall , and the Lord James , and bewailing the Calamities of Scotland , prayed them to continue in Obedience to the Queen their Soverign , and to send both the French and English out of the Kingdom ; so asking their Pardon , and granting them hers , she took her leave with many Tears , kissing the Nobility one by one , and giving the rest her Hand to kiss . She was a Wife , Good , Religious Princess , full of Clemency and Charity , and would doubtless have prevented the Calamities of Scotland , which befel there in the end of her days , if she had been left to her own Measures ; but being governed by the Orders of France , she was forced to do and say what she did , to her great dishonour and disquiet , which too at last ended in the Ruine of those she most desired to Promote , as it always happens in Breach of Faith. She would often say , That if her own Counsel might take Place , she doubted not but to compose all the Dissention within that Kingdom , and to settle the same in a perfect Peace upon good Conditions . Soon after her Death ( or as Thuanus saith , a little before it ) Embassadors from France and England came to Edinburg , who sending for the Scoth Nobility , began to treat about the sending the French out of Scotland ; which was at last agreed , and the Sixteenth of July the French embark'd on the English Fleet for France ; and the English Army the same day began their march by Land for Berwick , and the Fortifications of Leith and Dunbar were dismantled ; but sixty Frenchmen were left to keep the Castle of Dunbar ; and the same number the Isle of Inchkeeth , until the States should find means to maintain the said Forts upon their own Charges from all Peril of Foreign Invasion . In August the Parliament met , which established a Confession of Faith contrary to the Roman Religion , and pass'd three other Acts , one for Abolishing the Pope's of Jurisdiction and Authority , another for Repealing the Laws formerly made in favour of Idolatry , and a third for the Punishing the Hearers and Sayers of Mass ; and with these Acts Sir James Sandelands was sent into France for the Royal Assent of the King and Queen , which was refused , and he severely treated for undertaking that Embassy by the Guises . The Oppression of the Princes of the Blood in France by the House of Guise , and of the Protestants by the Roman Catholicks , caused a dreadful Conspiracy , which drew in all the desperate People of that once most Fourishing Kingdom , to the great hazard of its Ruine . The concealed Head of this Conspiracy was Lewis Prince of Conde , the apparent Godfrey de la Barre , Sieur de Renaudie , a Young Gentleman of an Ancient and Noble Family of Perigort , who falling into a long and ruinous Suit for a Living , which his Uncle had intercepted and detained from him in Angoumois , had not only been overthrown by his Opposite , but had also , for some fraud in the management , been severely Fin'd and Banish'd for some time ; he at Lausanne and Geneva had contracted a Friendship with some others of his Country , who had fled thither on the account of Religion , by whom he had been brought over to that Persuasion ; and after returning into France in disguise , he had wandred over a great part of the Kingdom , and made many Friends of that Religion , and being a Stout , Subtil Man , and exasperated by the things he had suffered , he undertook this dangerous Employment , willingly as a means to revenge the Wrongs he had undergon . The Conspirators met the First of February , at Nantes , in great numbers , on diverse Preteces , and there form'd the fatal Design of Blois , for the Surprizing the King and the Court the Fifteenth of March , and the bringing the Guises to a Tryal for all their Encroachments on the French Privileges , and Abuses of the Royal Authority . The whole Design is so well expressed in Davila his History of the Civil Wars of France , that I shall rather refer the Reader thither for his Satisfaction in it , than attempt to reduce it into a Dark , and scarce perhaps Intelligible Compendium . It was very extraordinary , that before ever this Kingdom had in the least been shaken by any Commotion , the Majesty of the King , the Authority of the Governors and Magistrates being all in their former vigor , that such great numbers of Men , in all Parts of the Kingdom , should enter into so unheard , so dangerous a Design . But such was the Hatred they bore to the House of Guise , and the Detestation that all Men began to entertain of the bloody Practises against the Protestants , that though so every many were engaged in it , yet they all kept Faith each to other , and conceal'd the Secret ; so that the Guises had notice of it from Italy , Spain and Germany , before any of their Spies in the Kingdom scented or suspected it . At last one Pierre Avanelles , an Advocate of the Parliament of Paris , and a Protestant , out of pure Conscience , for the preventing so great a Scandal and Mischief , discovered this Conspiracy to Stephen L' Allemont Sieur de Vouzay , Secretary to the Cardinal of Lorain , he having got knowledge of it from La Renaudie , the Chief Agent in it , who lodged in his House . The King was then gone from Blois to Ambois , which was a small and strong Town , which had also a great and a very strong Castle , and easily to be defended . Here de Vouzay acquainted the King and the Council with it , and was immediately Imprison'd , to be produced as a Witness against the Conspirators , if it proved to be true ; and to be treated as an Impostor , if it happened otherwise . The Guises were very desirous that Andelot , and Coligni the Admiral , should be invited to Court , fearing or hoping rather that they too were in the Plot. And they accordingly came presently to the Queen-Regent , and Coligni , in a Discourse before Oliver the Chancellor , inveighed sharply against the violent Proceedings in Matters of Religion , which had exasperated a great part of the People against the Government , and concluded , That he believed the granting Liberty of Conscience , and suspending the Severity of the Laws , till the Controversies of Religion were composed by a Lawful and Free Council , would very much appease and quiet them . Oliver , who desired a Reformation , and hated the bloody Methods then in use , was glad of this Proposition , and recommended to the Guises the granting of a general Pardon , and Liberty of Conscience , till a Free Counsel could be had , as an excellent Remedy of these Evils : Which was presently granted , excluding notwithstanding those who under pretence of Religion had conspired against the King , his Mother , Brothers , or Ministers : Which was published the Twelfth of March in the Parliament of Paris ; which yet never shock'd the Conspirators , who were well resolv'd . The same day Renuadie came to Carreliere in Vendosmois , not far from Ambois , and appointed the rest to meet him the Seventeenth of the same Month ( the King having changed his Abode , they were forced to change the Day . ) That day , Deligneris another of the Conspirators , and a Captain , repenting the Undertaking , discovered it to Queen Catherine . The Guises had by this time got a good Body of the Nobility about the King , and a Party of the Conspirators being met in Arms near Tours , the Inhabitants of that City would not endeavour to take them , but suffered them to escape to Saumur ; the Seventeenth of March was the day now appointed for this great Design , and Renaudie , who knew nothing of the Discovery , marched boldly up to Ambois , and though great part of his Foot were cut in pieces in the Woods , as they came up in small Parties , or taken Prisoners by the Horse who were sent out for that purpose , many of which were presently hang'd on the Battlements of the Castle , in their Boots and Spurs , yet Renaudie their Chief Commander escaped , and was not taken then . The Duke of Guise obtained a Commission to constitute himself the King's Lieutenant General in France the Eighteenth of March ; and Oliver the Chancellor obtained , before he would pass it , a Pardon for all who should lay down their Arms within twenty four hours , and return home with only two or three Companions , giving them liberty to present what Petitions they pleased in a peaceable way to the King. The Nineteenth of March , Renaudie met Pardaillan , who was sent with a Party of Horse to take up such as he found in Arms. Pardaillan would have fired a Pistol against Renaudie , but it missing , Renaudie run him through , but was slain in the same moment by Pardaillan's Servant himself . His Body was brought to Ambois , and hang'd on a Gibbet , with this Inscription , The Leader of the Rebels . Two of his Servants were taken at the same time , and some Papers in a private Character , which proved to be a Petition on the besalf of the Protestants , designed to be presented to the King in an Assembly of the States , Begging a Remission of the Severity of the Laws against them , and Protesting the utmost Duty and Obedience to him . Many of those who were taken , were examin'd against the King of Navar , and the Prince of Conde . Who said , They knew nothing of Navar , but heard that Conde should have been their Captain . Whence the Duke of Guise concluded , That Coligni and Andelot were cetainly in it , though Queen Catherine was of a contrary Opinion ; but however Conde , who was then in the Castle with the King , was commanded not to depart without leave , which he wisely dissembled . Some few were Tried for this Conspiracy , but many more were Hang'd up by Night , and many Merchants were Slain as they travelled about their business for their Mony , but under Pretence they were in the Conspiracy , so that there was nothing but Slaughter and Murthers to be seen . About the same time , Oliver the Chancellor of France died , not so much of Old-age or Sickness , as Discontent at the Cruelcy and Iniquity of the Times ; his Death was foretold by some of the Conspirators , who reproached him for his unworthy Complyances . And when the Cardinal of Lorain visited him in his last Sickness , he express'd his Resentments against him , and died weeping and sighin for what he had done . Michel de l' Hospital , a great and a good Man , succeeded him , by the procurement of Queen Catherine . Though this Conspiracy was principally design'd against the Guises , yet they desired the World should believe these Men had first made a Defection from God by Heresie , and then had conspird against the King , Queen Catherine , and the King's Brothers : The Thirty first of March the King wrote to all the Governors of the several Provinces , to take great care that the Reliques of this Conspiracy did not imbroil their Provinces ; after which there was the like Account sent to the Elector Palatine , and the rest of the Protestant Princes of Germany . The Princes of Germany thereupon , among other things , desired the King to consider whether he had not yielded more than was fit to some about him ( meaning the Guises ) who out of an inbred Malice and Cruelty exercised great Cruelties on Men that were never convicted of any Crime . There they beseech his Majesty , that he would put a stop to the Sufferings of these Innocents , and seeing they imbrace the same Religion with us , we cannot but desire an end may be put to those cruel and hasty Executions . This Germany has found ( say they ) to be the only Remedy , and France has no other left to restore its Peace , than by granting a Peace to the Minds and Consciences of Men. Coligni the Admiral leaving the Court , Queen Catherine ordered him to go into Normandy , and to enquire diligently into the Causes of the late Conspiracy : He laid the blame of it on the boundless Ambition of the Guises , and advised the Queen to observe inviolably the late Edict for Liberty of Conscience , and to put a stop to the Persecution of the Innocent , as she valued the safety of the King , and the quiet of the Kingdom . Some of the Captives who had escaped out of the Prisons at Blois , wrote Letters to the Cardinal of Lorain , telling him , they knew the Escape of the Conspirators was very afflictive to his Eminence : That therefore they were gone to seek them , and hoped in a short time to return better attended . This rallery was a great Mortification to that fearful Minister , who feared new Commotions , and persuaded the King to put out a General Pardon for all Roman Catholicks . In May the King put out another Edict , which was call'd the Edict of Romoraulin , by which he took the Cognizance of Heresie from the Civil Magistrates , and gave it solely to the Bishops , which about five years before had been so vigorously opposed by the Parliament of Paris . De l' Hospital the Chancellor is said to have consented to it , only to prevent the violent Guises from introducing the Spanish Inquisition , which they had recommended to Henry II , and were now promoting with all their might in France . From henceforward the Cardinal of Lorain became more placable to those of the Religion , and to stop the Mouths of those who desired an Assembly of the three Estates , persuaded Queen Catherine to call an Assembly of the Princes at Fountain-bleau , to consult of the Publick Affairs . About this time Conde left the Court , and by a Letter gave his Brother the King of Navar an Account of the Ill-will the Guises bore towards him , and that a Debate had been held in the King's Cabinet-Council , for the taking him into Custody : That therefore he had been forced to betake himself to him into Bearne . This Letter was soon after discovered to the Guises who had entertained Spies in the Family of Conde , who presently wrote a Letter to Conde full of sugared Expressions of Kindness and Affection ; which Conde presently sent to his Brother , who very much approved his Resolution , but advised him to return to Court and clear his Innocence ; which Conde did not think safe . Perrenot the Brother of Cardinal Granvell , in an Audience he had of Queen Catherine , told her , there was no way to restore the Peace of France , but by Banishing the Guises some time from Court , and Recalling the Princes of the Blood and Montmorancy to their former Stations . The Twenty first of August , the Assembly of the Princes and Notable Men of France was Opened at Founain-bleau . The Chancellor in his Speech , among other things , complained , That the Hearts of the People of France were incensed against the King and his Principal Ministers , but the Cause of it was not known , and therefore it was so difficult to find out and apply a fitted Remedy . For That , the greatest part of the Men of this Kingdom being weary of what is present , fearful of what is to come , divided by different Religions , and desirous of Change , are willing to imbroil the Kingdom . And therefore their principal Business was to find out the cause of this Disease , and apply a fitting Remedy to this Sickly Body . Coligni the Admiral , who was present the next day , presented a Petition to the King , which had been given him whilst he was in Normandy , by a vast number of his Subjects ; desiring that the Severity of the Laws against them , might be mitigated , till their Cause had been duly considered and determined : That they might have Publick Places assigned them for the Exercise of their Religion , lest their Private Meetings should be suspected by the Government : And they invoked God to bear Witness , That they had never entertained any disloyal Thought against his Majesty , nor would do so : But on the contrary they offered up to God , most devout Prayers for the Preservation and Peace of his Kingdom . The Bishop of Valence , a Learned , Grave and Experienced Person , confirmed this Opinion , shewing the great Corruptions in the Church had given Birth and promoted these Divisions in the Minds of Men , which were rather exasperated than extirpated by harsh means and bloody Persecutions . Then he shewed the great Use of General Councils , for the composing the Differences in the Church : And therefore he said , He wondred how the Pope could quiet his Conscience one Hour , whilst he saw so many thousand Souls perish , which God , without doubt , would require at his Hands . But if ( said he ) a General Council cannot be had , the King ought to follow the Examples of Charles the Great , and S. Lewis his Ancestors , and call a National Council of France ; commanding the Teachers of the Sectaries to be present in it , and to enter into Conference with the Divines , concerning the Points in Controversie , &c. That the Sectaries were worthy of Blame for their Rebellion , and the Roman Catholicks for having been too Bloody and Cruel in the Prosecution of them ; which had only served to irritate the Minds of Men , and make them enquire more greedily into the Opinions of those they saw suffer so patiently . That the ancient Fathers imployed no other Arms against the Arians , Macedonians and Nestorians , but the Word of God , and the Princes then did only banish Hereticks . The Archbishop of Vienne represented the great Difficulties that hindred the obtaining a General Council ; For ( said he ) there is none of us who doth not know what great pains Charles V , took to procure a General Council , and what Arts and Stratagems the Poples imployed to defeat that commendable hope this pious Prince had entertained . The Disease is of too acute a Nature to attend long Delays , which are very uncertain ; and therefore the best way was to call a National Council ; which the King had already promised , and the urgent Necessities of the Church would not suffer him to delay any longer . Having shewn how this had been constantly practised from the Times of Clovis to Charles the Great , and so downward to the times of Charles VIII . He concluded , That the Necessity being Great , they ought to delay no longer , nor to regard the Oppositions the Pope would make against this Method . For the appeasing the Civil Dissentions of France , he advised the calling an Assembly of the three Estates . The third day Coligni discoursed of the Petition he had presented ; and being asked , why it was not subscribed ? He said , There was above fifty thousand Men , in the Nation , ready to subscribe it : Concluding , That there was nothing more calamitous , than for a Prince to fear his Subjects : And they to be at the same time afraid of him . That the House of God ( the Church ) was to be forthwith reformed , the Army to be dishanded , and an Assembly of the three Estates called as soon as might be . The Cardinal of Lorrain , was so inraged with Coligni's Speech , that he made a sudden reply to it . That the whole scope of ill Men was to deprive the King of his military Guards , that they might the more easily oppress him . That the late Conspiracy was against the King , and not against his Ministers , as was pretended : That as to what concerned Religion , he would submit to Learned Men : But then he protested , That no Councils should be of that Authority with him , as to depart in any thing from the Customs of his Ancestors ; and especially in the most sacred Mystery of the Lord's Supper : And as to an Assembly of the States , he submitted that intirely to the King. He concluded , The Sectaries were a Seditious , Proud sort of Men , and that the Gospel and Faith of Christ was made an occasion of Tumults and Seditions by them , and therefore they were to be severely prosecuted . Yet he was for mitigating the Severity of the Laws towards such , as met peaceably without Arms , who were to be reduced to their Duty by more gentle Methods , more than by Force . To which purpose he would freely spend his Life . That the Bishops and Curates should by their presence redeem the Time they had lost , and the Governours of the Provinces be forced to do their Duties . But then , since there was nothing under Debate , but want of Discipline , and Corruption of Manners , it seemed very unnecessary , that either a General or a National Council should be called . The free Confession of this Cardinal , is the Opinion of the whole Party ; and though the name of a General Council makes a great noise , yet we very well know how they have treated the ancientest and best Councils , when they have in any thing crossed their Humors or Interests , and from thence may conclude , They will never submit to any that shall not be conformable to their Wills. The twenty sixth of August , a Decree was past that an Assembly of the three Estates should meet before the tenth of December , in the City of Meaux . And that if a General Council could not be had , a National Council should be assembled . And in the mean time all Severities in matters of Religion should be omitted . Thus ( saith Thuanus , my Author ) the Protestant Religion , which before was so much hated , began by degrees to grow up and get Strength with the tacit Consent of its greatest Enemies . Thus ended the Assembly of the Princes , and Notable Men of France . About this time Ferrieres Maligni , one of the Conspirators of Amboise , escaping out of Prison , had a Design to surprize Lyons , and had formed so great a Party in the Town , as might have done it , but remitting the execution of his Project to a more convenient time , by order of the King of Navarr , the thing was discovered , and many of his Partizans taken ; but yet such was the constancy of the Party , that though many were tortured , yet nothing could be found out to prove the King of Navarr or Prince of Conde concerned in this Attempt . Yet were they invited to Court by the King , to purge themselves of the Suspicion , upon a Promise they should receive no Injury : But this they wisely refused as not Reasonable . This and several other such alarms procured an Edict , That no Prince or other person , of what condition soever , should provide Money , Soldiers , Arms or Horses ; and if any Person did otherwise , it should be taken for High-Treason . The Cardinal of Bourbon , was also imployed to bring the Princes of his Family to Court , by passing his Faith to them , That nothing should be done against them . The three Estates , in the interim , meeting at Meaux , were from thence adjourned to Orleans , and the Marshal , de Thermes was sent to Poictiers , with two hundred Horse , to watch the Motions of the King of Navar , if he came to the Assembly . The Protestants in France having obtained a little respite from the Pressures of the Persecution by the late Edicts , encreased , and there were great Assemblies of them in all Parts of the Kingdom , especially in Dauphine . At Valence , which was an University much celebrated for the Study of the Law , the fear of the Laws being now removed , there succeeded in its stead a lawless Boldness and Petulance ; so that some of the Young Students forcibly seized the Franciscan's Church , for the holding their Assemblies . At Montelimard , they had also their Publick Sermons , and at Romans : And which was yet more insufferable , they met armed , and were very injurious and rude to the Roman Catholick : Which as to Valence was soon after revenged with equal Cruelty and perfidy , by one Maugiron , who was sent for that purpose by the Duke of Guise . At Romans about sixty were taken and committed to Prison . And at Montelimard , the King's Faith was by Maugiron pawned and forfeited again ; and the Town taken and plundered . The number of the Protestants encreased very greatly also in Bretagne and Normandy , and they had their Publick Sermons in many Cities , in those Provinces , which were managed with greater Modesty than those in Dauphine . Though the Guises had given many Testimonies of their small regard to their Faith ; yet the King of Navarr , and Prince of Conde , had now passed their Promise to the Cardinal of Bourbon , That they would present themselves in the next Convention of the States ; and that Cardinal had given the King Assurance of it , being then at Paris ; and the King of Navarr was already on the Road. The Archbishop of Vienne falling sick about this time , by a Letter signified to the Dutchess of Moupensier , his great Confident , That he certainly knew , That if the King of Navarr and the Prince of Conde came to Court , they would be committed to Prison ; and that Bourbon would not be able to make good his Promise to them , who was only imployed to deceive his Brothers . That Montmorancy was laid at too , and one la Sague , a Villain , had been examined against him , and had confessed a Treaty with the Queen of England ; That so soon as the War in Scotland was ended , the Soldiers would be imployed in France . Soon after , this venerable Prelate died of Grief and Vexation . He was a learned and an honest Man , not infected with the Leprosie of Flattery ; and therefore not very grateful to the Court : And being extremely desirous of a Reformation , was suspected to be a Lutheran . The eighteenth of October , the King entred Orleans , attended by a terrible Guard of Soldiers ; which made that City more like a Garrison than the seat of an Assembly of the States . Navarr arrived the thirtieth of the same Month , with a small Retinue and unarmed ; and quickly found how little the Guises did regard their Faith or Promise , by the little Respect was shewn to him and his Brother , at his Entry , and in their first appearance before the King : And Conde was presently committed to Prison , declaiming against the breach of Faith , made by the King and the Guises , and the Credulity of his Brother , the Cardinal of Bourbon , which had betrayed the whole Family into their Enemies Hands . The King of Navarr seemed to have more Liberty , but was under the restraint of a Guard ; deprived of the Attendance of his own Servants , and watched by Men , who had order to observe his Looks and Motions ; and his Secretary and all his Letters were seized . The thirteenth of November the Prince of Conde was examined by the Chancellor and others , in Prison : Who told them , It belonged not to them to try or examine the Princes of the Blood , but to the Parliament of Paris and the Peers of France , and the whole Body of the States . Bourdin the Attorney General , at last told him , That if he declined the Judgment of these Delegates , he should be taken for convict , and Sentence accordingly pronounced against him , as guilty of High Treason , and the Witness should be examined elsewhere . Perceiving by this the head-longhast of the Guises , his Lady delivered a Petition to the King , for learned Council , which was granted him : But his Servants were taken from him , and he was denied a Conference with his Brother of Navarr and the Cardinal , though he desired some of the Kings Ministers might be present . These Hardships created him much Compassion in the Minds of Men , and they thought he was hardly used , which made his Enemies yet more hated . They on the other hand despised the Thoughts of Men , and bent all their Thoughts how they might destroy the King of Navarr , for they thought they were secure of Conde . Among other ways , they intended to have assassinated him in the King's Chamber ; of which an account was given him by some of Guise his Creatures . Upon which he resolved to draw his Sword and dye fighting , if he were thus attacked ; and desired an old Friend to take care to preserve his Bloody Cloaths , and shew them to his Son. When he had thus done , he went unsent for into the King's Chamber , and taking the King by the Hand , so by his Looks prevailed upon him , that his Heart failed him , and he either repented , or durst not proceed in this Design . Queen Catharine was already weary of the Insolence of the Guises , and desirous to save the House of Bourbon as a Curb upon them ; to this purpose she gave erder to the Chancellor , to put what Rubs he could in their way . The Guises , in the mean time , hastned the Tryal of Conde , as much as was possible , esteeming all Delays dangerous to them . The sixteenth of November , the King being abroad to hunt , was taken extream ill , which caused Montmorency to make the more haste to Court. The twenty sixth of that Month the Kings Disease grew very great and hopeless : This turned the Rage and Fury of the Guises into Fear and Consternation , when they considered what they should lose in the Death of that Prince . Thereupon they began to work upon Queen Catharine , by other Methods , to flatter and crouch to her , and to represent the King of Navarr and Prince of Conde , as exasperated to that height by their late Sufferings , that without doubt they would seek her Ruine ; but they for their Parts would stand by her , and serve her with great Fidelity . They desired therefore Navarr might be committed as well as his Brother had been , before the King dyed . The Chancellor prevented this by shewing , in a grave Oration , That it would certainly involve France in a Civil War. The fifth of December the King dyed , having lived seventeen years and ten Months , and reigned one Year , five Months and twenty Days . His Youth , and the shortness of his Reign , makes it uncertain whether he ought to be ranged with the Good or Bad Princes ; and the more , because not he but the Guises governed . This Accident changed the state of things , and saved the Life of Conde , or rather the House of Bourbon : Charles IX , his Brother , succeeded him ; and Navarr of a Prisoner , became the second Person in that Kingdom , Queen Catharine having adjusted all things with him before the late King died . She sent Letter also to Montmorency , who was not yet arrived at Orleans , to hasten his coming to the new King , because she was desirous to use his Counsel and Advice . When he came to Orleans , he asked the Centinels , By whose Orders they were placed there , and for what End , and commanded them to be gone , or he would hang them ? The Guards presently disappeared , and then it was visible that the Guises and not the King needed them . Though Conde was freed the same moment the King died , yet he would not go out of his Prison till he knew his Accusers and Prosecutors ; to which the Guises replyed ; It was by the late King's Order , and would explain the Mystery no further . About twelve Days after , he went to the Castle of Hane , in Picardy , and there attended the Orders of the new King. Francis the Second was buried with small State and less Expence , to the great hatred of the Guises ; who in the mean time were very busie to revive the Differences between Queen Catharine and the King of Navarr , who wisely prevented their Design , by offering the first Place to the Queen , and reserving the second to himself , as President of the Kingdom . This passed into a Decree the twenty first of December . The Protestant Religion , which had got such footing in France , that it seemed not possible to root it out , without the Ruine of that Kingdom , began this Year to shew it self more openly in Flanders and the Netherlands , the Nobility espousing it in great numbers together , with the rest of the States . Nor could Margaret their Governess , under King Philip , obtain the continuance of the Taxes for the maintenance of the Spanish Forces : Nor would they of Zealand acquiesce , tho the Pay was sent from other Places , till these Troops were sent into Spain : Nor would they grant any Supplies to be disposed of by the Governess , but reserved that to themselves , that the Soldiers in the Frontier Towns might be certainly and regularly paid . This was vigorously opposed by the new Bishops , instituted by Paul IV , as tending to the remitting the Reins of the Ecclesiastical Government , as well as the Civil . Bartholomeo Caranza , Archbishop of Toledo in Spain , was also suspected to incline to the Protestant Religion , and on that account was imprisoned by the Inquisition , and his Revenues were brought into the King's Treasure . By an Appeal to Rome he saved his Life ; but was never able to recover his See again , but died many Years after at Rome , in a Private State. Thuanus saith , He knew him ; and that his Learning , Integrity , and the Holiness of his Conversation was such as made him worthy of that Dignity . The great Progress of the Protestant Religion in all Places , made all Good Men ( saith Thuanus ) desire that the General Council , which had been intermitted , might be reassumed and carried on ; but Pope Pius IV had the same Fears of it his Predecessors had ; lest his own Power should be abated . And therefore though he judged this the only means to root out Heresies , and very necessary ; yet he delayed it , and unless he were compelled by Force , or some present Danger , it was apparent he would never admit it . But having resolved , on the other side , right or wrong , by Force or Fraud to accomplish his own Desires ; and hoping to reap great Advantages from the Ruine of the Caraffa's , though he had been much assisted by them in the obtaining of the Papacy ; he applied himself to this with great Application and Industry , and under the Mask of Friendship . And having laid his Plot , he committed Charles Caraffa the Cardinal , and his Kinsman , the Cardinal of Naples , to the Castle of S. Angelo . But Anthony Marquess de Monte Bello , being then not at Rome , though cited also , escaped the Danger and fled for his Life . Though daily Accounts came to Rome of the Tumults and Disorders of France , the Pope took no notice of them . Though the Duke of Florence , who was great with him ( for he pretended to be descended of that Family ) did very much urge his Holiness to consider the State of Affairs in France and Scotland : And told him , It was Uncharitable to see so many thousands of Souls Lost ; and Impolitick , to necessitate Princes , by the despair of a General Council , to betake themselves to National Synods . This was much inforced by the Noise , the Speech of the Chancellor of France had made in the late Assembly , which was then very hot in Italy . He had , among other things , assured the French Clergy , That if the Pope would not hold a General , there should very speedily be a National Council assembled in France ; and had exhorted all the Bishops to prepare themselves for it . To this the Pope answered with great anxiety , seeking Pretences of Delay , and pretending he was going to Ancona , and that by the way he would speak with the Duke of Florence , who was a wise Prince , and his Kinsman , and regulate that Affair by his Advice . Cos●●us Duke of Florence , perceiving that this Journey of the Pope to Ancona was a Sham , and being invited by the Pope to Rome , resolved to go thither , to promote this and some other Private Business he had with the Pope . Before this , King Philip having heard of the National Council , designed in France , had sent Anthony de Toledo to advise the King and Council in this , and lay before them the inevitable Danger of a Schism , which would follow upon it . On the other side , Ferdinand the Emperour insisted , That seeing the Council was begun on the account of the Germans , it should be renewed in Germany , and all that was already determined , should be re-debated anew . Others thought it reasonable , That seeing the French were now equally concerned with the Germans , the Council should be assembled in some City in the Confines of France and the Empire , as at Constance ; or if the Germans would agree to it , at Besanzon . The Pope was rather inclined to have it at Trent , or rather to bring it deeper into Italy , and had some Thoughts of Vercelli , a City in the Borders of France ; though he could not yet resolve certainly to hold it any where ; for he ( good Man ) was more desirous that Geneva , which had much infected France and Germany , should be reduced by a War , than that the Controversies of Religion should be committed to the peaceable Determination of a Council . And to that end he had persuaded the Duke of Savoy to make a War upon the Vaudois his Subjects . Whilst the Pope was in this incertainty , in October the Duke of Florence came to Rome ; and persuaded the Pope by his Arguments to resolve on the calling of a Council the next Year , that he might provide a General Remedy for a General Disease : He shewed him , That there was no Danger such a Council would pass any severe Sentence on the Manners and Abuses of the Court of Rome : And that it was fit he should desire the Discipline and Corrupt Manners of the Church of Rome should be reformed : That he ought sincerely to promote it , and cause select Divines to be assembled out of all Christian Kingdoms , and to hear them favourably ; that so the Peace of Christendom might be restored , which was now torn in Pieces by Diversity of Opinions . About the same time the Death of Francis II , the Advancement of the King of Navarr , and the great Kindness Queen Catharine , on his account shewed to the Protestants , very much terrified the Pope ; and compelled him to entertain the Thoughts of a Council , in good earnest , which till then had been talked of with no great sincerity . The Pope thereupon sent Lawrence Lenzi , Bishop of Firmo , to King Philip ; John Manriquez to the Duke of Florence , and Angelo Guiccjardin to the Queen of France ; who was to condole the Death of her Son , to comfort her , and to entreat her to undertake the Protection of the Religion she was brought up in ; and that she would not open a Door to the growing Schism , nor seek any Remedy for the Disorders of France from any but the Church of Rome : And to assure her , That in a short time all their Desires should be gratified by the Calling of a General Council ; and therefore they prayed her to take Care , That the flourishing Kingdom of France might not make a Defection from the Ancient Religion , during her Government , nor any Prejudices be raised against the Remedies which might justly be expected from it . The Pope at the same time appointed Hercules Gonzaga , Hierome Seripand , and Stanislaws Hosio , three of his Cardinals , to be his Legates in the Council ; and sent Zachary Delfino Bishop of Zant , and Francis Commendone , into Germany , to invite the Protestant Princes to it . Canobbio was sent into Poland on the same Errant ; and had Orders to go on into Russia , to exhort that Prince , who was of the Greek Communion , to send his Bishops and Divines to the Council ; but there being a War between the Russ and Poles at this time , this Journey was prevented . The Twenty ninth of September this Year , died Gustavus King of Sweden , which was the Founder of the Line which now reigns in that Kingdom ; he was succeed by Eriek his eldest Son. This Prince reigned Thirty eight Years with great Prudence and Commendation , being only noted for a little too great Severity in his Taxes , which was necessary in a Prince that was to Found a Family ; but he was otherwise a Prince of great Vertues , and the Reformer of the Church of Sweden . The same Year died Philip Duke of the hither Pomerania , and Albert Count of Mansfeild , a great Favourer of the Reformation ; he died the Fifth of March , in the Seventieth year of his Age , and Sixtieth of his Government . The same Year died the Cardinal du Bellay , the Great Patron of John Sleidan , a Person of great Merit , and employed by Francis I , in many Embassies : He was a great and hearty Desirer of the Reformation of the Church , and without all doubt shew'd our Author the right way to it , though he miss'd it himself . The Nineteenth of April died also Philip Melancthon at Wittemberg : He was born at Brett , a Town in the Palatinate of the Rhine , and was the great Companion and Friend of Martin Luther , but was more moderate , and a great hater of Contentions and Disputes , and a lover of Peace : By which Vertues he won the Love and Respects of both Parties in those troublesom days ; on which account he was sent for into France by Francis I. The Celebration of the States of France was inter ●●●tted by the sudden Death of Fracis II. But there being great Discontents at the numerous Assemblies of the Protestants in many Places , which were now openly held ; the finding out a Remedy for this , hastned the opening that Convention . The Thirteenth of December was appointed for that Purpose , and the Chancellor began the Affair with an Elegant and Pious Discourse . In which having shewn the Use of these Assemblies , and exhorted all degrees to Peace and Concord , and shewn 'em the common Causes of Sedition and Rebellion , he tells them , That in their times , a new Cause , that of Religion , had been added to all the former ; As if ( saith he ) Religion could or ought to be the cause of a Civil War , which is the greatest Mifchief that can befall a Kingdom , and contains all others in it . But then God is not the Author of Dissention , but of Peace ; and other Religions , because false , may be founded and preserved by Force and Fraud ; but the Christian Religion , which is the only true , is only to be established by Patience , Justice , Prayers and Tears : The ancient Christians accordingly chose rather to be Kill'd than to Kill , and Signed the Truth of their Religion with their Bloods : And yet it cannot be denied but that a false Religion is a very powerful Exciter of the Minds of Men , and surmounts all other Passions , and unites Men more strongly than any other thing ; so that we must confess that Kingdoms are divided in effect more by their Religions , than by their Bounds ; and therefore it daily happens , that those that are possess'd by an Opinion of Religion , have little regard to their Prince , their Country , Wives and Children ; and from hence springs Rebellions , Dissentions and Revolts . And in the same House , if they are divided in Religion , the Husband cannot agree with the Wife and Children , nor one Brother with another . That therefore a Remedy might be had for so great a Calamity , it had been decreed at Fountain-bleau , That there was need of a Council , and the Pope having since declared there should suddenly be one , that Men ought not in the mean time to hammer out for themselves new Religions , Rites and Ceremonies , according to their own Fancies . For this would not only endanger the publick Peace , but the Salvation of their Souls too . That if the Pope and the Council fail'd , the King would take the same Care his Ancestors had , and provide for the Peace and Welfare of his Kingdom : That it was to be hoped the Bishops would for the future exercise their Functions with greater Care and Diligence : That the Cure might come from that Fountain which had caused the Distemper : That they ought to arm themselves with Vertues , Good Manners , and the Word of God , which are the Arms of Supplicants , and then go out to War against our Enemies , and not imitate unskilful Captains , who disfurnish their Walls to make an Irruption . The Discourse of one that lives well , is very persuasive , but the Sword has no other power over the Soal than to destroy it with the Body . Our Ancestors overcame their Sectaries with their Piety , and we ought to imitate them if we would not be thought rather to hate the Men than their Vices . Let us therefore , said he , pray daily for them , that they may be reduced from their Errors , and discharging the hateful Names of Lutherans , Huguenots , and Papists , which were introduced by the Enemy of Mankind , and are too like the ancient Factions of Guelfs and Gibellins , let us only retain the Ancient Appellation of Christians . But then , because there are many who only pretend Religion , but are in Truth led by Ambition , Avarice and Novelty , it is fit to suppress these Men in the very beginning : These are the Men that ought to be kept under by the Force of Arms. When the States came to debate , the Clergy and the Commons were of Opinion , That their Powers were determined by the Death of the late King ; and that they ought to return Home : Which was over-ruled by the King of Navar and the Council ; And they were ordered to proceed ; because by the Law of France the King never dies ; but the Lawful Succession is transmitted without any interruption . The Cardinal of Lorraine had design'd in the former Reign to make a Speech in the Name of the three Estates ; which was then not opposed , but now the Commons would not suffer it , because contrary to the Ancient Usage : And for that they had some things to object against the Cardinal himself . Jean l' Ange , an Advocate of the Parliament of Bourdeaux , spoke for the Commons , and remarked three great Faults in the Clergy , Ignorance , Covetousness and Excessive Luxury , which had given Being to the new Errors , and Scandal to the People . That the Preaching of the Word of God , which was the chief cause of the instituting Bishops , was totally neglected ; and they thought it a shameful thing , and beneath their Dignity : And by their Example , the Curates had learned to neglect their Duty too , and had ordered the Mass to be sung by Illiterate and Unworthy Stipendaries . That the excessive Pomp and Avarice of the Clergy ( who pretended by it to promote the Glory of God ) had raised an Envy and an hatred of them in the Minds of the People . And therefore he desired that a Council might be assembled , by the order of the King , to remedy these Mischiefs . After him James de Silty Comte de Roquefort , made a Bold and an Elegant Oration in the Name of the Nobility , and taxed the Clergy for invading the Rights , and oppressing the People , under Pretence of the Jurisdictions granted them by the Ancient Kings of France . That therefore the King ought , in the first place to take care to reform the Clergy , and assign good Pensions to those that Preached the Word of God , as had been done by many of his Ancestors , which he named . Jean Quintin le Bourguinon , made a long tedious Speech in the behalf of the Clergy , to shew ; I. That the Assembly of the three Estates were instituted for the providing for the Sacred Discipline . II. That the King might understand the Complaints of his People , and provide for the Necessities of his Kingdom , by their Advice , and not for the Reformation of the Church , Which could not Err , and which neither hath , nor ever shall have the least Spot or Wrinkle , but shall ever be Beautiful : But then he ingenuously confest , That the Sacred Discipline was very much declined from its Ancient Simplicity . That therefore the Revivers of the the Ancient Heresies were not to be heard ; and all that had Meetings separate from the Catholicks , were to be esteemed Favourers of Sectaries , and to be punished . Therefore he desired the King to compel all his Subjects , within his Dominions , to Live and Believe according to the Form prescribed by the Church . That the Insolence of the Sectaries was no longer to be endured , who despising the Authority of the Ancients , and the Doctrine received by the Church , would be thought alone to understand and imbrace the Gospel . That this was the next step to a Rebellion , and that they would shortly shake off the Yoak of the Civil Magistrate , and with the same Boldness fight against their Prince , that they now imployed against the Church , if Care were not speedily taken . He desired that all Commerce between them and the Catholicks might be forbidden , and that they might be treated like Enemies , and that those who were gone out of the Kingdom on the account of Religion , might be banished . That it was the King's Duty to draw the Civil Sword , and put all those to Death , who were infected with Heresie ; to defend the Clergy , and restore the Elections of Bishops to the Chapters , the want of which had caused great Damages to the Church . That it had been observed , That the very Year the Pope granted the King the Nomination of Bishops , this Schism began , and has ever since spread it self ; for in the 1517 , Luther , Zuinglius and Oecolampadius set up , and Calvin followed them . This Speech incensed the whole Assembly against him , and especially the Protestants , who published so many Libels and Satyrs against him , that he soon after died of Shame and Grief . He was no ill Man , but was a better Decretalist than a Divine ; and had never well thought whether a Reformation were needfull or no , But then it ought also to have been considered that he did not speak his own Single judgment , but had his matter prescribed him by the Clergy for whom he spoke . After some days , the King Signified to the Bishops , that they should prepare themselves for the Council , which was now recall'd at Trent ; and the Judges and Prefects were commanded to discharge all that were Imprison'd for Religion only , and leave all that were suspected , the free injoyment of their Estates and Goods ; And it was made Capital to reproach , or injure one the other , on the Account of Religion . After which the Assemly was Prorogued to the Month of May , of the next Year . There was in Piedmont , a Valley called by the Name of Perosia , and St. Martin ; Inhabited by about 15000 Souls , whose Ancestors about 400 Years since had upon the Preaching of Waldus , Speronus and Arnaldus , made a defection from the Church of Rome , and had at times been severely treated for it , by the French , under whom they had been ; but by the last Treaty were assigned to the Duke of Savoy . This People about the Year 1555 , had imbraced the Reformation , and had suffered it to be publickly preached , tho it was forbidden by the Council at Turin , which the Year following sent one of its own Members , to inquire after the Offenders and to punish them ; to whom the Inhabitants of this Valley delivered the Confesson of their Faith ; Declaring that they profess'd the Doctrin contained in the Old and New Testament , and comprehended in the Apostles Creed ; and admitted the Sacraments Instituted by Christ ; the IV first Councils , viz. those of Nice , Constantinople , Ephesus , and Chalcedon ; and the Ten Commandments &c. That they believed the Supreme civil Magistrates were Instituted by God , and they were to be obeyed , and that who soever resisted them , fought against God. They said they had received this Doctrin from their Ancestors , and that if they were in any error they were ready to receive instruction from the Word of God , and would presently renounce any heretical or erroneous Doctrin which should be so shewen to them . Thereupon a Solemn Dispute was in shew , appointed concerning the Sacrifice of the Mass , Auricular Confession , Tradition , Prayers and Oblations for the Dead , and the Ceremonies of the Church and her Censures ; all which were rejected by them , they alledging that they were humane Inventions , and contrary to the Word of God. This Confession was sent by the Duke of Savoy to the King of France , who about a year after return'd Answer , That he had caused it to be Examin'd by his learned Divines ; who had all condemn'd it as Erroneous and contrary to true Religion ; and therefore the King commanded them to reject this Confession and to Submit to the Holy Church of Rome ; and if they did not do so , their Persons and Estates should be Confiscated . But they on the contrary were resolved to stand by their former Confession . They were thereupon commanded not to admit any Teacher who was not sent by the Archbishop of Turin , or the Council there ; and that if any Teachers came among them from Geneva they should discover or apprehend them , upon pain of Death , and loss of all they had . For three years after this , the people of this Perswasion were let alone and no way molested ; but this Year the Duke of Savoy , much against his will and Inclinatiion , was drawn by the Pope to make a War upon them . In the begining of March , Jean de Carquignau , and one Mathurim and his Wife were taken and burnt ; and several of the Neighbour Valleys were Plundred , several of the Inhabitants were put to death ; and about Sixty sent to the Gallies , and some recanted and profess'd the Roman Catholick Religion . After this one Thomas Jacomel a Dominican , was sent with one Turbis for his Assistant , who was a bloody man , to inquire diligently and severely into all that were suspected ; but the Nobility interposing , there was no great Severity shewn . The Monks of the Abbey of Pignoral , which was seated in the Entry of the Valley , on the other side , kept a parcel of Souldiers in Pay ; and trapping as many of these poor People as they could , as they passed to and fro , they used them very cruelly ; and some others of the Nobility did the same thing ; and a Sedition following upon it , they fined the poor Inhabitants One Thousand six Hundred Crowns . Upon this a sharp war insued , which ended in the Ruine of the Aggressors of the Church of Rome . The Pastor also of Perosia , was taken and burnt with a slow , Fire with many of his Flock , and the Inhabitants were spoiled of all they had , and forced to Flee to the Mountains . Being thus inraged with hard Usages , in the Month of July , Fifty of them set upon One Hundred and Twenty Souldiers belonging to the Abbey of Pignoral , put them to flight , and slew the greatest part of them ; and about Four Hundred more of their party coming up , they took the Abbey of Pignoral , and delivered all their people which were imprisoned there . In October following News being brought that the Duke of Suvoy was sending an Army to destroy them ; They resolved that it was not lawful to take Arms against their Prince , but that they would take what they could carry away and betake themselves to the Mountains , and there attend the good pleasure of God , who never forsakes his own , and can turn the Hearts of Princes which way he pleaseth . There was not one Man amongst them who repined against this Decree . In after times they had Pastors who taught them otherwise , and told them it was not their Prince , but the Pope that they resisted , and that they fought not for their Religion , but for their Wives and Children . The second of November the Forces of the Duke of Savoy entered their Borders , and the Soldiers attempting to get above them , they betook themselves to their Slings , and maintained a Fight against them ( though they were but few in number ) the space of a whole day , with no great loss . At last the General finding they were not to be forced , gave them leave to Petition the Duke of Savoy , That they might live in Peace , assuring him that nothing but utter ruin could have forced them to take Arms against him : for which they humbly implored his Highness's Pardon , and begging the Liberty of their Consciences , and that they might not be forced to submit to the Tradtions of the Church of Rome ; but might , with his good leave , enjoy the Religion they had learned from their Ancestors . This Petition was seconded by the Duchess of Savoy , who was a merciful Princess , ●and had great Power over the Affections of the Duke . It being ever her judgment that this People were not to be so severely used , who had not changed their Religion a few days agon , but had been in Possession of it from their Ancestors so many Ages . Upon this they were to be received to mercy ; but the Soldiery fell upon them , when they suspected nothing , and Plundered them three days together . The General seemed to be much concerned at this breach of Faith : yet after this they were fined eight thousand Crowns , which they were forced to borrow on great Usury , and they were also commanded to bring all their Arms into the Castles the Duke had Garrisoned in their Country . And at last they were commanded to eject all their Pastors ( which was granted with the tears of their People ) that they might avoid the fury of the Soldiers . The General pretended not to be satisfied that their Pastors were in good truth gone , and when they suffered them to search their Houses , the Soldiers Plundered them again , and then burnt their Town . There was one Town called Angrogne , in a Valley of the same name , the General pretended to shew them more favour , and agreed that they should have one Pastor left them : but they forced him also to flee into the Mountains afterwards , and Plundered his House , and all his Neighbours , and then injoyned the Sindicks ( who are their chief Magistrates ) to find up , and bring in the Pastor ; threatning that otherwise they would burn and destroy the whole Territory ; and when they had so done then they withdrew . In the mean time their Messengers were gone with the Petition , mentioned above , to the Duke to Vercelli , where they attended forty days before they could get Audience , and then they were forced to promise they would admit the Mass , and when the Prince had upon these terms forgiven their taking Arms against him , they were commanded to ask Pardon too of the Popes Nuncio , which at last they did . During their absence , the Inhabitants of Angrogne had suffered no Sermons but in private , that they might not exasperate the Prince , or make the Affairs of their Deputies more difficult . But they resolved when these were returned they would exercise their Religion openly , and not give any thing to the maintaining of the Soldiers , whether their Request were granted or denied . In the beginning of January the Deputies returned , and when their Principals understood what had been done , they wrote of the rest of the Valleys to give them an account of it ; and defired a publick Consultation or Diet. At which it was resolved that they should all joyn in a League to defend their Religion , which they believed was agreeable to the Word of God , professing in the mean time to obey their Prince according to the Commandments of God , and that they would for the future make no Agreement , or Peace , but by a common Consent , in which the freedom of their Religion should be saved . Upon this they grew more Confident , refused the Conditions offered by the Duke of Savoy , and the promises made by their Deputies . And the next day they entered into the Church of Bobbi , in Arms , and broke down all the Images and Altars , and after a Sermon , marching to Villar , where they intended to do the like , they met the Soldiers ( who had heard what was done ) going to Plunder Bobbi , stopped them , and with their Slings so pelted them , that they were glad to shift for their lives , and left these Reformers to do the same thing at Villar . The Captain of Turin attempting to stop this Rage was beaten , and the Dukes Officers were glad to seek to their Pastors for a Pasport . After this they beat the Captain of Turin in a second Fight . By this time the whole Army drew into the Field , and the Inhabitants of these Valleys not being able to resist them , they burnt all their Towns and Houses , and destroyed all the People they took . In these Broils Monteil , one of the Duke of Savoy's Chief Officers , was slain by a Lad of eighteen years of age ; and Truchet , another of them , by a Dwarf . The Duke of Savoy had sent seven thousand Soldiers to destroy this handful of Men ; and yet such was their Rage and Desperation , and the Advantage of their Country , that they beat his Soldiers wheresoever they met them . And in all these Fights their Enemies observed that they had slain only fourteen of the Inhabitants , and thence concluded that God fought for them . So the Savoyards began to treat of a Peace , which at last was concluded to the Advantage of these poor despicable People . The Duke remitting the eight thousand Crowns they were to pay by the former Treaty , and suffering them to enjoy the Liberty of their Religion : So that he got nothing by this War but loss and shame , the ruin of his People on both sides , and the desolating of his Country . A CONTINUATION OF THE HISTORY OF THE REFORMATION . BOOK III. The CONTENTS . A Persecution in the Low-Countries . The French Affairs . Queen Catharine favoureth the Protestants , but ordereth Montmorency to oppose them . She suspects the designs of the Nobility . The differences of Religion occasion Tumults in France . Various Edicts made . The Cardinal of Lorrain procures the Conference of Poissi . Mary Queen of the Scots leaves France . The three Estates of France Assemble at Pont-Oyse . The Conference of Poissi . The Rudeness of Laines , General of the Jesuits . This Conference disliked abroad . The Council of Trent recalled . Opposed by Vergerius . The Popes Legates sent to Princes to invite them to the Council . A Diet of the Protestant Princes at Naumburg . The Queen of England rejects the Council . The Ruin of the Caraffa's . The King of Navarre drawn over to the Romish Party , by the Arts of the King of Spain . Scotch Affairs . The Protestant Religion setled there by a Parliament . Queen Mary Arrives there . Her beginning favourable to the Protestants . Great kindness at first , in shew , between her and Queen Elizabeth . The French Affairs . The Edict of January , 1562. Injunctions published by the Queen concerning Images . The King of Navarre pretends to promote the Reformation . The Edict of January opposed by the Guises . The Massacre of Vassi . The Duke of Guise entereth Paris . All things in France tend to Civil War. The Queen joyns with the Roman Catholick Party out of fear . Orleans surprized by the Prince of Conde . The Massacre of Senlis . Roan taken by the Protestants . Several Treaties for a Peace . The Siege of Roan . The King of Navarre shot . His Death and Character . The Prince of Conde leaves Orleans . Besieges Corbeil . The two Armies come in view . He marches towards Normandy . The Battel of Dreux , in which Montmorency is taken . St. Andre slain , and the Prince of Conde taken . Coligni and the Duke of Guise become Generals . The Pope fondly rejoyces at this Battel . The Siege of Orleans . The Duke of Guise Assassinated . His Death and Character . The Queen desires , and at last makes a Peace , which is disliked by Coligni . THIS Year there began a sharp Persecution against all that were suspected to favour the Reformation in the Netherlands , and for the greater terror they burnt the Houses of all those they Convicted for holding private Meetings . Perrenot Bishop of Arras , and Cardinal Granvel , hoping by this means to prevent the spreading of a Religion in that Country , which had made such progresses in Germany and France . They that imbraced this Religion , were no less scandalized by the multiplying the Bishopricks , and thereupon drew up a Confession of their Faith , to be exhibited to King Philip , beseeching him , in the end of it , that he would put a stop to the bloody Executions , which destroyed so many of his innocent People . This Confession was the same in substance with that published by the French Protestants ; and amongst other things , they took particular care to insert That the Civil Magistrate was the Ordinance of God , and therefore was to be obeyed . Their Tributes to he duly paid , and all manner of Respect and Reverence to be shewed to them ; and that Prayers were to be made to God for their preservation . In the month of February , the new King of France left Orleans , and went to Fontainbleau , where the Prince of Conde waited upon him , and being introduced into the Privy Council , asked the Chancellor if there were any Accusation depending against him , and was told by him and the whole Council , they were intirely satisfied of his innocence , and leave was given him to demand an Acquital in the Parliament of Paris . And a Decree was made to that purpose , and Published by the Order of the Council March 13. after which he went to Paris to prosecute his Discharge before that Court. In the mean time Queen , Catharine , the Regent of France , seemed very much ●o favour the Protestant Party , and by her Arts and Dissimulation , so far prevailed upon the spirit of the King of Navarre , who was their Head , that he told the Danish Ambassador , he did not doubt but he should see the Reformed Religion settled in France within one year . The Queen , on the other side , told Montmorency , That she connived at them for the present , that she might the more easily elude the designs of the King of Navarre , by seeming to comply with him . But then ( she said ) he and the other great Men of that Kingdom ought to oppose them , and to complain that the Religion of their Ancestors was every where violated and despised . She designed by this , First , To divide the great Men in the Point of Religion . Secondly , To weaken the Interest of the King of Navarre . And thirdly , To preserve the Romish Religion in France . But Montmorency , who was her Instrument , designed only the last , yet he was very active in it . The Queen in the interim carried her dissimulation so far , that she ordered Jean de Monluc , Bishop of Valence , who was a great favourer of the Reformation , and no Enemy to the Protestants Doctrine , to Preach frequently at Court , and She and the King were sometimes present at his Sermons . He would sometimes speak very freely against the Corruptions that were in the Doctrine and Discipline of the Church , and obliquely tax the Papal Authority . The favour the Queen shewed to this Bishop , made Montmorency suspect that in her Heart she had a kindness for the Protestant Party , and that underhand she and Navarre had one and the same design . And thereupon he deserted her , and joyned with the Guises , his ( till then ) Mortal Enemies , the Duchess de Valentois procuring the Reconciliation . Magdalen of Savoy , Wife to Montmorency , was also an implacable enemy to the Reformation , and hated Coligni the Admiral , for that and other causes , and therefore she perpetually stimulated him against the Protestants . Francis Montmorency , Son of the Constable , was a person of great Prudence , and he wisely advised his Father not to lose the least of his friends in so necessary a time ( for he foresaw a Tempest would arise in France ) of what Religion soever they were : that it did not become a wise Man to endeavour to gain new friends with the loss of his old ones , and to prefer the uncertain friendship of reconciled enemies before the tried affections of his old Acquaintances . That if he rejected Conde , Coligni , and Rochefoucault , on the Account of Religion , he would deprive his Family of the assistance of three great Men , and perhaps the Queen would think never the better of him : therefore his advice to his Father was to sit still , and let Coligni , and the Guises fight it out , without taking part on either side , and in all probability Guise would be worsted ; and he would become the Arbitrator of the two contending Religions . And in the mean time , it was most certain , there were many great Errors , by length of time crept into the Church , which he ought not to defend , because they were injurious to the Majesty of God. The good old Gentleman was much moved at this Advice from his Son , but made no other answer to it , than That he certainly knew that if the Religion were changed , the Civil Government would be changed too . That he cared not what became of him , if his little Masters did well , and the Actions of Henry II. might not be called in question ; who was a wise Prince , and his good Master . So he perished in his first resolves , believing he was obliged to defend the Cause of Religion against his best , and most ancient , and tried friends . The Pope seeing his Jurisdiction and Authority decline so fast in Germany , England , and France , greedily embraced a pretended Overture made by one Abraham , a Syrian Impostor , who pretended he was sent by the Cophthites , an Eastern Sect of Christians , to make a submission to the Holy See ; whereupon he sent Christopher Roderick , and John Baptista Elianus , two Jesuits , to them ; who gained nothing by this Mission , but an exact Account of the Opinions of these Cophthites , and a certainty of the Frauds of this pretended Ambassador Abraham , who had feign'd this Mission to the Pope for his own Ends. This Mortification was soon after attended by another , not less afflictive to his Holiness , for Gothard Ketler , Master of the Teutonick Order in Libonia , intirely submitted to Sigismond King of Poland , which put an end to that Order ; when it had flourished there 357 years . He was thereupon made Duke of Gurland and Semigallen , and Governor of Livonia , and Marrying a Wise , withdrew himself and his Subjects from the See of Rome . The Archbishoprick of Riga was also about the same time changed into a Dukedom , John Kothewick , the last Archbishop of that See , embracing the Augustane Confession , put himself under the Protection of the Crown of Poland , and was by Sigismond made Duke of Lithuania . This Archbishoprick was founded in the year 1215 , by the procurement of the Knights of the Teutonick Order , the City being then and a long time after , the Seat of the Master of it , who divided the Sovereignty and Administration of Justice with the Archbishop . After this short Digression , which the Reader is desired to Pardon , I shall now return to the prosecution of the French Affairs . The new Friendship between Montmorency and the Guises was a very frightful thing to the Queen Regent , who sought all the way she could possible to divide their Affections , for the preserving her own Authority , and therefore she was very Anxio●sly inquisitive to find , whether this new Kindness between two such Ancient Enemies tended . The Prince of Conde in the mean time was declared Innocent by the Parliament of Paris the Thirteenth of June , and his Discharge Recorded . The Differences in Religion not only disquieted the Court , but the Provinces also , the two Parties reproaching each other with the Names Papist and Huguenot . There were frequent Tumults raised also by the Roman Cabolicks , to shew that Coligni was out , when he said , The Protestant Religion might be divulged throughout all the Provinces without any Disturbance . And at Amiens and Pont-Oise things came to a Sedition , the Catholick Artificers beginning the Quarrel , and falling upon some of the Houses of some of the Protestants , and they slew one Hadrian Fourre a Priest , because he was reported to savour the Reformation , and afterwards burnt his Body publickly , for which only two were hanged . This necessitated the Council to forbid all Reviling Expressions , and all Tumults on the Accounts of Religion ; And by it , all that had been banished for Religion in the Reign of Francis II. were invited to return , and promised , they should enjoy their Goods and Estates , if they would live like good Catholicks for the future , or otherwise might sell them , and retire elsewhere ; which was after opposed by the Parliament at Paris , but yet many returned on that account , and many that were in Prison were discharged , so that the Protestant Party appeared numerous . The Cardinal of Lorrain was Alarm'd at this , and represented to the King and Queen : That the whole Kingdom was fill'd with Conventicles ; That the meaner sort ran to the Sermons out of curiosity , and were easily corrupted ; That the Ancient Ceremonies were little frequented or regarded , and that they were already derided and scorn'd by many ; That great numbers every day forsook the Church , and went over to the Protestants . So he would needs have had a new Edict forthwith published , to prevent these Inconveniences . This being Debated in the Council in the Month of July , there was another Edict published . That all should live peaceably , and without any furry each to other , or reproaching one the other ; That there be no Listing or Inrolling Men on either side ; That the Preachers should use no Seditious or Turbulent Expressions upon pain of Death , and the Presidents of the Prov●ces should determine : of these Affairs , and execute the Edi●t ; That no Sermons should be frequented by Men Armed or Unarmed , in publick or in private , nor any Sacraments Administred , but according to the Rites of the Church of Rome ; And , That if any Man was Convicted of Heresie , and delivered to the Secular Power , he should only be Banished ; and this was to stand till a General or a National Council should determine otherwise . This was called the Edict of July . The Cardinal of Lorrain had so good an opinion of his own Abilities , that he was fondly perswaded , he could confute all the Doctrines of the Protestants out of the Fathers , and thereby acquire a great Reputation to himself , if he could procure à Conference with their Pastors . It was therefore resolved , that there should be a Meeting for that purpose at Poissy near St. Germain the Tenth of August , and that Pasports should be granted to their Ministers which were to come thither on that account . All of both sides being invited thither at the same time . The Queen Regent was very much for this Disputation , but the greatest part of the Roman Catholicks were against it , as thinking it a dangerous thing to suffer the Doctrine , which had hitherto been received , to be brought under debate , and the Religion of their Ancestors to be disputed . In the Interim Mary Queen of the Scots left France , and return'd into Scotland , the Cardinal of Lorrain attending her as far as Calais . There was also a Theatrical Reconciliation between the Prince of Conde and the Duke of Guise , by the Order of the King ; the later protesting , That he had no hand in the Imprisonment of the Prince , and the Prince telling Guise , That the Adviser and Procurer of his Commitment was a Wicked Man and a Villain ; To which Guise Answered , That he believed so too , but was not concern'd in it . After which , by the King's Command , they embraced each other as Kinsmen and Friends , and promised a firm and sincere Friendship each to other , and there was great Rejoycing in the Court. The Assembly of the States was Prorogued last year till May of this , and then was , on the account of the great Affairs , prorogued to August , and Appointed to be opened at Pont-Oyse . In this Assembly , the Agreement between the Queen Regent and the King of Navar was Confirm'd by the three Estates , which was very difficultly obtain'd by the later . This Assembly was opened at St. Germain , where James Bre●agne d Autum , who spoke for the Commons , declaiming sharply against the Ignorance of the Priests , and the Corrupt Manners and Depraved Discipline of the Clergy , so that they were unfit to Lead or Instruct the People but rather disgusted and displeased them , doing all things for Hire , and nothing as their Duty , enslaving themselves to Pleasures , and wallowing in Luxury and Idleness . To this he assigned the Calamities which at present oppress'd France . He therefore moved the King to take away all their Jurisdiction , that he should employ their over-great Riches to Pious Uses , and call a National Council , which was the only present and certain Cure of those Evils ; That free Pasports should be given to all that would come to it , and , that the King or some of the Princes of the Blood should preside in it , whilst Business of Religion was debated ; That the late Decree against Conventicles should be no prejudice to those of the Reformed Religion , who rejected the Ceremonies of the Church of Rome , nor any Presription as to length of time , which could not make what in it self was false , true ; and the Business of Religion was to be quietly and friendly debated according to the Word of God , and not with the Sword and Reproaches . He that spoke for the Nobility , excused the Clergy , and desired the King to preserve their Priviledges and Dignities . But then he moved , to have the greatest part of the Church Lands sold to pay the Debts of the Crown , pretending , that a third part of the Purchase Money put out to Use , would be as good to them as the whole Land. That the Edict of July might be recall'd , and only multiplicity of Sects , and ill Language , under the pretence of Liberty , prohibited . That a National Council might be call'd , in which the King should preside . That all Jurisdictions should be taken from the Church , and annexed to the Crown . There were also many other things demanded in this Assembly , which tended to the Ruine of the Clergy , the Papal Authority growing into Contempt , and the greatest part , either out of a desire to promote Piety , or of Love to Novelty , favouring the Protestant Party , and daily increasing their numbers by joyning with them . The Clergy to prevent this Storm wisely gave the King four Tenths for six years , which very much appeased the King and the Principal Courtiers towards them The Queen , by the Advice of Monluc Bishop of Valence , wrote about this time a long Letter to the Pope , dated the 5th of August , In which , stating the dangers which attended the differences in Religion , she exhorted him to provide speedy Remedies , because they were become so numerous , that they could no longer be suppressed by the Sword ; that many of the Principal Nobility and Magistrates embraced that way , and had drawn over such Numbers , and so united them , that they were become sormidable to the State ; yet by the Rare Blessing of Heaven , they had no Anabaptists , Libertines , &c. none that denied the Apostles Creed , or the Interpretation of it received in the Seven General Councils ; That therefore most were of opinion , that notwithstanding these differences , they ought to be received into the Communion of the Church , which would end in the Peace of the Church ; That the use of Images , which was forbidden by God , and , as to Adoration , disproved by St. Gregory , ought to be taken away ; That Exorcisms and some of the Prayers used in Baptism , might be omitted ; The Lords Supper Administred to all the Laity in both Kinds , and the Decree of the Council of Constance ought not to be preferred before the Command of God ; That the Prayers might be used in the Vulgar Tongue , and all that would Communicate might do so the first Sunday of every Month ; That the Psalms might be sung in the French Tongue ; A Publick Confession of Sins , Prayers for the Prince , the Magistrates , Clergy , Good Weather , Fruitful Seasons , and all Affliction might be in the same Tongue ; That the late invented Feast of the Holy Sacrament might be abolished , it being unnecessary , and the cause of great Scandal and Offence ; and that this Mystery was Instituted for a Spiritual Worship , and not for Shew and Pomp ; That the use of the Latine Tongue , which was foreign and unknown , was a great fault , the Prayers of the Church belonging not only to the Clergy , but to all ; but as now it stands , Who can say Amen to a Prayer in a Language he knows not ? That if yet the Latine must be used , it were fit an Interpretation should be made of the Prayers in the Vulgar Tongue ; That the Receiving of the Priest in the Sacrifice of the Mass , the People only looking Idely on , is contrary to the Institution ; That the Psalms ought to be in the Vulgar Tongue , and also the Private Prayers of the People ; That these things might be granted without derogating from the Papal Authority . The Pope was infinitely offended with this Letter , and the more , because of the same of a National Council shortly to be holden in France ; but then he dissembled his Resentment , and became the more sincere in the Assembling a General Council , which he had rather promised than desigued before . The Conference was to be begun the First of August at Poissy , and the Bishops and Divines were already arrived there , and had entered into a Debate , what Points were to be Disputed ; where they spent the time to no great purpose , disputing amongst themselves concering the Office of a Bishop , the Dignity of Cathedral Churches , of Colleges and their Exemptions , of the Ordination of Curates and Priests ; concerning allowing them Competent Pensions , abating their number , reforming the Discipline of the Monasteries , of Commendam's and Benesices , of cutting off the Pleasures and Luxuries of the Clergy , and of Censures . And they thought the Answering such like Queries was of great use to the Church in these confused times . There appeared for the Protestants Augustin Marlorat , Francis de S. Pol , Jean Remond Merlin , J. Malo , Francis de Mureaux , N. Tobie , Theodore Beza , Claud Brisson , J. Bouquin , J. Viret , J. de la Tour , Nich. de Crallas , and John De l'Espine , who abjuring the Dominican Order did then first openly prosess the Protestant Religion . Soon after Peter Martyr came to Zurich : These Asked four things ; 1st . That the Bishops should be Parties and not Judge ; 2d . That the King and Council should Preside ; 3d. That all things might be determin'd only by the Word of God ; 4th . That whatever was agreed , should be set down by Notaries . The Queen yielded all these , but would have one of the Secretaries of State be the only Notary , and she would not consent that the King should Preside in the Conference . The Cardinal of Lorraine had before objected against Beza , That he should say , that Christ was no more present in the Sacrament , than in a Muddy Ditch . This Expression is said to have been urged by Melanchthon , against Oecolampadius as the Consequence of his . Doctrine , and was by a mistake of the Cardinal wrongfully charged on Beza , who denied and detested it as Blasphemous . The First of September the Conference began , the King , the Queen , his Younger Brother , and Sister , and about Eleven Bishops being present , and the Cardinals of Bourbon , Tournon , Chastillon , Lorrain , Armagnac , and Guise . The King opened it with a short Speech , which was seconded by the Chancellor with a longer . In which he preferr'd a National Council before a General , and shewed that the Errours of many General Councils had been corrected by National Synods , particularly the Arrian General Council of Ariminium was condemn'd by a Private Council held by St. Hillary Bishop of Poictiers , and banished out of France . He said , they neithe needed much Learning nor many Books , the Bible alone being sufficient by which Religion was to be Tried and Examined . That the Protestants were their Brethren , and to be treated as such ; if out of Ambition or Avarice they did otherwise , God would judge and condemn them , and their Decrees would be rejected . That they ought to Amend and give God Thanks for any Errour that was discovered , and if they did not , God would Punish them . After him , the Cardinal of Tournon spoke , and Thanked the King , Queen and Princes for being present , and approved highly of what the Chancellor had said , but desired a Copy of it , which the Chancellor refused , though it was seconded by the Cardinal of Lorrain , because he perceived they craftily designed to mischief him by it . Theodore Beza , being next commanded to speak , fell upon his Knees , and after a Prayer , and reciting his Faith , complained to God , that they had been injuriously treated as Enemies of the Publick Peace . Then he shewed , wherein they agreed with the Church of Rome , and wherein they differed , and discoursed of the way of attaining Salvation , of Faith , Good Works , the Word of God , the Authority of the Councils and Fathers , of the Sacraments , and of their use and true Interpretation ; of Transubstantiation and Consubstantiation , and lastly , of the Ecclesiastical Order and Discipline , and obedience to Princes ; he was so long and so sharp in some of these things , that they had scarce patience to hear him out , and the Cardinal of Tournon presently replied with a Voice trembling for Rage ; That he and the other Prelates had done violence to their Consciences by condescending to this Conference in compliance with his Majesties Commands , by hearing these new Evangelists . That he foresaw , if they were heard , many things would be spoken by them injurious to the Majesty of God , which would offend the Ears of the King , and of all good Men. And therefore he beseeched his Majesty not to believe what was said , That if he could have prevented it the King should not have been present , but , however , he desired he would not suffer his Mind to be pre-ingaged in their false Opinions , but to suspend till the Bishops had Answered it , and the King and the rest there present should know the difference between Falsehood and Truth . He Asked a Day to Answer in , and prayed the King that he would persevere in the Religion of his Ancestors . Lastly , he added , that , but for the respect they bore to the King , the Bishops would have arisen and put a stop to those horrible and abominable Words . The Queen calmly said , she had done the thing without the Advice of the Parliament of Paris , the Princes , and Privy-Council ; That no change was designed , but that the Disturbances of France might be appeased , and Men friendly brought from their Errors into the Old Way , which belonged to them to effect . The first Dispute was , about the Lords Supper ; The second , which was the 17th of August , was about the Church , which , the Cardinal of Lorrain said , could not Err , That if any particular Church did , Recourse was to be had to the Head , the Church of Rome , and the Decrees of a General Council , and the Concurrent Opinions of the Ancient Fathers ; and before all , to the Sacred Scriptures explain'd by the Right Sense and Interpretation of the Church . As to the Lord's Supper , in effect , he said , That if the Protestants would not embrace their Opinions , there was no hope of an Agreement . The Cardinal of Tournon thereupon applauded his Harangue , and said , he was ready to lay down his Life for this Faith , intreating the King to continue stedfast in it , and was contented ( Good Man ! ) that if the Protestants would subscribe these two Points , they should be admitted to dispute all the rest ; but if they refused this , all hearing was to be denied them , and they were to be expell'd out of his Dominions . Beza desired to Answer him Extempore , but the King delayed the Answer to the next day . Upon a Petition , the Ministers were heard at last again the 24th of September before the Queen only ; when Beza discoursed of the Church and its Notes , which , he said , were the Preaching of the Word , and a Pure Administration of the Sacraments . As for the Succession of Persons and Doctrines , it had been often interrupted ; He discoursed of the Ordinary and Extraordinary Vocation , of the Universal Church and her Authority , of Councils , which he affirm'd had , and might err , of the Dignity of Scripture , and whether the Scriptures were to be preferr'd before the Church , or did borrow their Authority from the Church . Claud d' Espence , a learned Man , who desired very much the Church might regain her former Peace , being Commanded by the Cardinal of Lorrain , to answer Beza , began with a Declaration , that he had a long time wished , that there might have been Conferences , and said , he had ever abhorred those Bloody Proceedings which had been used against those miserable Men. Then he said , he wondered by what Authority the Protestants took upon them the Office of the Ministery , and by whom they were Ordain'd and Instituted ; and that seeing the had received Imposition of hands from no body , how could they be accounted lawful Ministers ; for it was manifest , they had no Ordinary call : And they must prove an Extraordinary Vocation by Miracles , which they had not . And thence he concluded , they never came into the Church , either by an Ordinary or an Extraordinary call . As to Traditions , if any Controversie arose about the Sense of Scriptures , which could not be otherwise adjusted , they must of necessity have recourse to the Fathers , who had their Authority from their lawful and ordinary Call or Succession , because upon them the Guifts of the Spirit were bestowed : As it was written of the Levites , whose Answers were not to be question'd . That many things were setled by Traditions , which were not written in the Scriptures . As , that the Father was not begotten ; That the Son was of the same Substance with the Father ; That Infants were to be Baptized ; That the Blessed Virgin continued a Virgin after she brought forth ; That the Decrees of General Councils should be valid , and that they cannot err in Matters of Faith ; and that it cannot be shewn , that any of the later Councils have corrected the former . Beza replied , that the Imposition of hands was no necessary note of a lawful Call , The two principal were , a due Inquiry into the Doctrine and Manners of the Person , and an Election of them to the Ministery . That they were not to expect Imposition of hands from the Bishops who opposed the Truth , and persecuted those that Preached it . And that Miracles were not always necessary to an extraordinary Call , which he endeavoured to prove by Isaiah , Daniel , Amos , Zachariah , and St. Paul. In the next congress , Beza spoke much about the Calling of the Protestant Ministers , but in such a manner as tended more to the exasperating of the Prelates , than the appeasing them ; so that these two days were spent in mere squabble , without order , and to no purpose . There was then in France John Laines , a Spaniard , General of the Jesuits , who came thither with Hippolito d' Este Cardinal of Ferrara , sent by Pope Pius IV. as Legate to the King. This Laines , being present this day at the Conference , call'd the Protestant Ministers Monkeys , Foxes , and Monsters ; and said , they were to be turn'd over to the Council call'd by the Pope : Then he fell upon the Queen , for medling in things that did not belong to her , but to the Pope , Cardinals , and Bishops ; and he said , it was not lawful , whil'st a General Council was in being , for the Queen to appoint by her private Authority a Conference here . The Queen was much enraged at the Insolence of this Man , but , out of Reverence to the Legate , suppress'd her resentment ; after this Day there were no more Publick Conferences , but they Drew out three of a Side , and endeavoured to form such an Exposition of the Lord's Supper as both Parties might agree in , which in the End proved impossible to be done , and so the Conference of Poissi ended , which was the first Liberty that was granted to dispute the Established Religion in France ; and was blamed by some as a thing of ill Example , and approved by others as the only means left to prevent the Storm which hung over their heads . But it had not that effect , so the Ministers , and especially Beza , ( who was invited by the Queen ) were honourably dismiss'd . The Fame of this Conference being diffused through Italy and Spain , Philip the Second was strangely surprized at it ; so the Queen sent Jacques de Monbron , * a Person of good Birth and Repute to excuse it , That Prince would hardly be induced to hear the reason of it , and turning him over to the Duke de Alva , he blamed their fearfulness , and advised them to return to the same Severities which had been used in the Reigns of Henry II. and Francis II. promising his Masters Assistance for the Extirpation of the Protestants . Adding , That the King had been solicited to it by the Catholick Nobility and People of France , and that he could not neglect their Petition , but he must be wanting to himself ; That he did not fear such vain reproaches , as that with foreign Forces he invaded what was anothers ; because in this Cause the Spanish Forces were no foreigners , when the Religion of their Ancestors was at the stake . By this it appeared to the Court of France , That there was a Correspondence between their Catholicks and the Spaniards , and one Arthur Desier , a Priest , was taken much about this time near Orleans , going into Spain with a Letter from some great Men to King Philip , to persuade him to undertake the Protection of their Infant King , and of the Catholick Religion , which was in great danger to be ruin'd ; for which he was ordered to be Penance by the Parliament of Paris , and committed to the Carthusian Monks to be kept a Prisoner for ever ; but afterwards he made his Escape . This Sentence was pronounced against him the 14 th of July . In the End of this Year , one Jean Tanquerel , a young Divine , proposed as his Thesis in a Disputation , That the Pope as Christ's only Vicar and the Monarch of the Church , can by his Spiritual and Secular Power , command all faithful Princes as his Subjects ; and if they disobey his Precepts , deprive them of their Dignities and Kingdoms ; which being complain'd off to the King , the Chancellor sent a Commission to inquire into it , and Tanquerel being fled , it was ordered , that the Parritor of the Theological Faculty should make a Recantation of it in his Name in the School of the Sorbonne , before the Dean , and all the Fellows and Students of that Faculty , in the Presence of the President of the Parliament of Paris , the King's Counsel and Solicitor , and for the future , the Parliament forbad all such questions to be given . And ordered the Sorbonne to send two of their Fellows to beg the King's Pardon . This Decree passed the 2 d of December , and was put in Execution ten days after . The Pope had till now dreaded a General Council , as tending to the abatement of his Power , and on that score had delayed it till Cosmus Duke of Florence , and the fear of a National Council in France , prevail'd upon him to reassume that which was began by Paul III. continued by Julius III. and was at last interrupted by the Commotions of Germany : In order to this , the 19 th of November 1559. he Published a Bull for the recalling this Council to Trent at the Feast of Easter of this Year , vehemently Exhorting all Patriarchs , Archbishops , Bishops and Abbats , and all others who had the Right or Privilege to Sit and Vote in a General Council by common right , or any Privilege or Ancient Custom ; that at that Day they would be present in the said Council : He also Admonished the Emperor Elect , and all other Christian Kings and Princes , that if they could not be personally present , they should send their Ambassadors thither ; affirming beforehand , that he designed nothing by this Council but the Glory of God , the Reduction and Salvation of the scattered Sheep , and the lasting Peace of Christendom . There was soon after a sharp Invective Printed at Ausburg by Paulus Vergerius Bishop of Cabo di Istria in Friule , who was a Cardinal , and had been imployed by several of the preceding Popes in great Ambassies , and had lately left that Church , and betaken himself to the Protestans of Germany . In it he set forth the Pride , Pomp , Luxury , Ambition , Bribery , and corrupt Manners of the Court of Rome . which he vow'd he well knew , and from his heart detested . That the Council was not call'd by the Pope , to establish the Doctrine of Christ , but those Human Inventions which they had brought in contrary to the Commandments of God , not to Purge God's fold , but to disseminate their inveterate Errors , not to restore Christian Liberty , but to introduce a misrable Servitude and Oppression on the Souls of Men ; none but the Bishops and Abbats , who should take an Oath prescribed by the Roman Ceremonial , Lib. 1. c. III. § . XIV . being permitted to sit there : That all the inferior Clergy , and secular Princes had only a right to come , be instructed , but not to deliberate or vote , by which it must needs come to pass that not only all those who had separated from that Church on the account of her gross Errors would not be heard ; which was promised at first by Paul III. but that also many of the most Skilful and most Learned Doctors of that Church would be excluded from giving any Vote ; and all Liberty , in which only there was any hope of restoring the Peace of the Church , would be taken away , and a Door opened to let in a Schism which would never have an end . The Pope , perceiving that this Complaint would irritate the Minds of the German Princes , for whose sake the Council was first Indicated , sent Ambassadors to them ; Zachariah Delfino Bishop of Faro , and John Francis Comendon Bishop of Zant , being by his order directed to all the Princes with Letters of Credence . They went , first to Ferdinand the Emperor , who was then at Vienna ; from thence , they went by his Advice , to meet all the Princes of the Augustane Confession , who were then Assembled at Naumberg upon the River Saole in Saxony : whom they were to treat very gently and modestly , studying to avoid whatever might give occasion of Exasperation or Offence , by the Counsel of this great and excellent Prince ; he telling them , this was the easiest way to do their Business , and to get a Positive Answer . He also reminded them of the Conditions upon which the Protestant Princes had in the last Dyet declared , they would consent to the Council of Trent . That if they hap'ned to be mentioned , the Ambassadors might not be destitute of an Answer . He also sent Three Ambassadors of his own with them , 1. Otho Count of Eberstin . 2. Felix Bogislaus , Baron of Hassenstein ; And 3. Christopher Meela , Vice-Chamberlain of Bohemia . These being admitted the day after their Arrival at Naumburg , into the Assembly of the Princes , exhorted them to be present in the Council to be shortly holden at Trent , that an end might so be put to the lamentable Differences of Religion , and the Calamities of Germany . When they had deliberated on the Proposal , they return'd this Answer , That they were very Thankful to the Emperour for his Care of , and Love to the Empire . As to the Council , they did not refuse a Free , General , and truly Christian Council , in which , not the Pope , but the Word of God should sit as Judge , the Oath of the Bishops being discharged , and a Liberty allowed to those of the Augustane Confession to Vote : But on the contrary , they perceived the Pope pretended to continue the Council of Trent , and only to allow those Bishops to Vote , who were Sworn to him , against which they had already Protested in many Dyets of the Empire : They concluded with a Promise of a more partiticular Answer when they had consulted the Princes assembled at Newburg , they having as yet no Instructions concerning this Point , from them , or their Deputies . And in the mean time , they prayed the Emperour that he would preserve inviolably the League of Passaw , and the Peace of Religion . After this , both the Pope's Legates were heard one after another , who said very much in Commendation of Pius IV. his great Care of Religion , and good Affection towards them : That to this end , he had recall'd the Council to Trent , for the Extirpation of Heresie and Sects ; in which he promised all things should be transacted with Christian Charity , and Brotherly Affection , and all should be fully and sweetly heard , and Determinations made , and Suffrages given , with the utmost freedom and liberty . Therefore they exhorted them to send Ambassadors with Plenary Instructions , and lend their Assistance to the bringing so commendable a Design to its desired end ; which was , the restoring Peace to Christendom . They delivered also the Pope's Letters to the several and respective Protestant Princes , which being Superscribed with the word Son , were all return'd Seal'd , to the Legates . The last day of the Meeting , the Electors , and other Princes , in the Morning return'd an Answer to the Pope's Legates . That they did not acknowledge the Popels Jurisdiction ; nor think themselves bound to give him any account what they intended in the Business of the Council , the Calling and holding of which belonged not to him ; but they had fully declared their Minds to Ferdinand , the Emperour , their gracious Lord. That as for them , ( the Legates , ) they esteemed them for their Noble Birth , and great Learning , and should have shewn them greater respects , if they had not come on the Pope's Errand . Being thus dismissed , they went to Lubeck , and sent to Frederick King of Denmark for leave to come to him ; but had for an Answer , That neither he , nor his Father , had never had any Business with the Pope , nor did he desire now to know their Errand . And Martinego , who was sent to Queen Elizabeth of England , was forbidden to come over . To give the Reader a certain and clear knowledge of this Meeting at Naumburg . The 13th of January , Fredcrick the Elector Palatine , Augustus Duke of Saxony and Elector , Jo. Frederick of Saxony , Wolfang , of the Palatine Family , Ernest and Philip Dukes of Brunswick , Ulrick Duke of Meckleburg , Christopher Duke of Wirtemburg , Charles Marquis of Baden , Ernest Prince of Henneberg ; and the Ambassadors of Joachim Duke and Elector of Brandenburg , and of John and George Fredirick of that Family , of Philip Landtgrave of Hesse , and of Barnim and Jo. Frederick Dukes of Pomerania , upon the report of a Council suddenly to be assembled , met at Naumburg , to which Place the King of Denmark , and the Princes of Lunenburg , sent only Letters of Friendship , to assure those that met , that they would stand by them . The design of it was , to put an end to those Controversies which had arisen amongst the Protestants themselves , to renew their Subscriptions to the Augustane Confession , to consider , and by mutual Consent to resolve , whether they should go to the Council or refuse it . They had great Controversies amongst themselves about the various Editions of the Augustane Confession , which had been explained , enlarged , and as to the Expressions very often changed , and the Elector of Saxony was for the retaining the first Edition , and putting the Smalcaldick Articles , by way of Preface to it ; but the rest not consenting to it , he left Naumburg , and return'd . When they came to consider the Council of Trent , they were no less divided in that too : Some were for an absolute rejection of it , others were for the fending Ambassadors from the several States , who should propose the giving an Account of their Faith in a free and truly Christian Synod ; and enter a great Complaint against the Pope and Court of Rome , make their Exceptions to the Council on the account of the Suspition of the Judges , the perverse Method or Order of Proceedings , and the Inconvenience of the Place , this they conceived would ●itigate the Envy had been raised against them , and shew , that their Enemies , and not they , were the obstructers of Concord and Union . After this they sent Deputies to the Duke of Saxony , deploring his departure before the End of the Conference , and giving him an Account of the Form of Confession they had Agreed to Subscribe , and desiring him that he would also subscribe it , or at least restrain his Divines from traducing and defaming it , as they had before done by some things agreed at Frankford . Soon after Augustus Duke of Saxony Married Anne Daughter of Morice of the Family of Nassaw , and Brother to William Prince of Orange . Jerolamus Martinego , who was sent to Treat with Queen Elizabeth for the same end as I have said already , came into Flanders , and from thence , according to the ancient Custom , sent for Leave to come into England , but was denied it , the Council of England not thinking it fit to admit a Nuncio from the Pope , when there Religion , would be apt upon such an Encouragement , to Imbroil our Affairs upon began to Treat with Throcomorton our Ambassador in that Court ; That Queen Elizabeth would be pleased to send her Ambassadours to the Council , in which he was seconded by Letters from the Kings of France , Spain , and Portugal , and the Cardinal of Portugal , and the Duke de Alva . To which she replied , That from her Heart she desired a General Council , but she would have nothing to do with a Papal . That she would have nothing to do with the Pope neither , whose Authority was banished out of England by the consent of the Three Estates . That it belonged not to him , but to the Emperour to call a Council ; and , that she acknowledged no greater Authority in him than in any other Bishop . The Twenty fifth of July Erirk King of Sweden was Crown'd with great Pomp at Stockholme upon the Baltick Sea. Charles Cardinal of Caraffa and Nephew of the last Pope , was strangled the Sixth of March in the Castle of St. Angelo , upon pretence , That he had Exasperated Paul IV. his Uncle with his false Stories , and put him upon a War ; That he had caused the Truce between France and Spain to be broken , had entered underhand Treaties with the Protestant Princes of Germany , and also with the Turk , the Enemies of Christianity ; but in reality , because the Pope was much offended with the sharp Answers the Cardinal made after he was imprison'd ; The Pope being thereupon made sensible , that the Cardinal was a Person of great Spirit and Interest , and if ever he were dismiss'd , he would at one time or other Revenge the Quarrel upon the Popes Relations , so that his Holiness contrary to his first Intentions , found it was needful to cut him off , though against Law , as his own Canonists generally said . The Count de Paliani , Brother of the Cardinal of Caraffa , had the same fate , but on other pretences . In France all that desired the Peace of the Church and the Reformation of Religion , concluded , the Pope would not hold a Council whatever he pretended , and therefore urged the having of a National Council ; which was opposed by the Guises and their Faction , for fear the Protestant Party should prevail in it against the Catholick . They did whatever they could to perswade the King and Council from it , and procured the Pope to perswade Philip King of Spain to interest himself in it , who sent Anthony Bishop of Toledo to perswade the Queen to send the French Clergy to the Council of Trent ; and that in the mean time , to prevent a Schism , the thoughts of a National Council should be laid aside . He had Orders also , as occasion offered , to threaten those who favoured the Protestants , and to give assurances of his Masters readiness to support the young King ; which was ill taken in France , as a kind of usurping a Right to interpose their Spanish Pride in the French Affairs . Toledo died in France , and Maurice his Successor became very importunate with the Queen to begin a Persecution against the Protestants , which was as stiffly opposed by the King of Navar ; who demanded his Kingdom , and interrupted all the Spanish Proceedings by his frequent Complaints to the young King. King Philip finding , to his Cost , that this Princes Power was greater in France than he imagin'd , began a Design upon him to make him more pliant to his Desires . This was to reject his Wife , and Marry Mary Queen of the Scots , and then declaring himself Head of the Catholicks in France , the King of Spain was to give him Sardinia for Navar , and to help him to Conquer England ; and so two Heretical Queens were for Heresie to be laid aside , and the Pope was to Consecrate and Bless the Business . The King of Navar detesting the Project of Repudiating his Queen , the Exchange of Sardinia was driven on with more eagerness , pretending it was the greatest Island in the Mediterranean Sea , next Sicily , and the most fruitful , rich , and populous , and situate very conveniently for a Conquest of Barbary . This Project being also seconded by the Popes Nuncio , the Cardinal of Ferrara , prevented the calling of a National Council , which Wise Men thought was the only thing that could have prevented the Civil War , which after broke out to the almost total Ruine of France . Though the Edict of July had forbidden all Meetings of the Protestants , yet their Number daily increasing , and with it their Confidence ; not only Sermons were openly made , but the Priests were in many places forcibly expell'd , and the Churches seized for the use of the Ministers , which gave being to the Edict of the 3d of November , for the Restitution of those Churches upon pain of Death ; which by the Perswasion of the Ministers themselves , was obeyed throughout the Kingdom . But when notwithstanding Men seem'd rather enraged than appeased by the Edict of July , and the Conference of Poissy was broken up without any effect , there being every day news brought of new Commotions , they began to think of some more effectual Remedy , which that it might meet with the greater approbation , and by consequence be the more universally executed , the Presidents and some chosen Members of all the Parliaments of France were summon'd before the King to St. Germain , by whose Advice it was to be drawn and Moddel'd . Upon which the Cardinal of Lorrain and the Duke of Guise left the Court , conceiving the thing would do it self , now Montmorancy and the King of Navar had espoused that Interest . About the same time there was a dreadful Tumult at Dijon ; whil'st the Protestants were assembled at their Sermon , the Rabble thought fit to make themselves the Executioners of the Edict of July , and having procured a Drum to beat before them , they marched against the Huguenots , but the Meeters made use of their Weapons , and repell'd Force with Force ; The Rabble thereupon turn'd their fury against the Private Families , and plundered several Houses . There were also some Tumults at Paris on the same score , and towards the end of the year all things tended to a general Revolution . Having thus represented the State of Religion in all the rest of Christendom , as shortly , and as well as I can , I return now to Scotland . The Messengers they had sent into France to procure the Royal Consent to the Acts they had made in their last Parliament , were no sooner return'd with a positive denial , and a dreadful Reprimand , which frighted and exasperated the Nation both at once ; but they had the Joyful News of the Death of King Francis II. to their great satisfaction , and the no less affliction of the French Faction in that Kingdom . On the other side , the Nobility , who had lent their Assistance to the Expulsion of the French , immediately met at Edinburg , and after a Consultation , sent the Lord James to their Queen to perswade her to return into Scotland ; Lesley however prevented them , and got to her some days before the Lord James . She was then at Vitrie in Campaigne , whither she was retired to lament her Loss : His business was , to bespeak her favour to the Catholick Party , and return into Scotland ; The first she readily promised , and as for the other she ordered him to Attend till she had resolved what to do . It was soon after resolved , that she should leave France , so that the Lord James found her fixed to return when he came into France , yet his Assuring her of the great desires the Nobility of Scotland had to see her there again , much confirm'd her . So she sent him back with Orders , to see that nothing should be attempted contrary to the Treaty of Leith in her absence . In March following , M. Giles Noailles , a Senator of Bourdeaux , arrived at Leith , with three Demands from the new King of France : 1. That the old League between France and Scotland should be renewed . 2. That the late Confederacy with England should be diss●lved . 3. That the Church-men should be restored to all they had been deprived of . But the Council replied , That it did not befit them , to treat of things of that Consequence , before the Assembly of the States , which was to be held the 21st of May , when the Lord James made answer , That the French , and not the Scots , had broke the old League , by endeavouring to enslave them . 2. That they could not violate the Treaty made with England ; and , as to the third , That they did not acknowledge those he interceded for , to be Church men , and that Scotland , having renounced the Pope , would no longer maintain his Priests and Vassals . About the same time , the Earls of Morton and Glencarn returned from England , whither they had been sent , with Assurances , That the Queen would assist them in the Defence of the Liberties of the Kingdom , if , at any time , they stood in need of her Help ; which was heard with much Joy. As the Lord James returned into Scotland , he waited upon Queen Elizabeth , and advised her to stop Queen Mary , if she came by England , ( as he expected she would ) 'till he had secured the State of Religion in Scotland ; for tho' she had promised , She would continue all things in the State she found them , ye he would not intirely rely upon her Promise , having so often heard the old Maxim from the late Regent . To make sure work therefore , he procured an Act to be passed in this Convention , for the Demolishing all the Cloysters , and Abby Churches , which were yet left standing in that Kingdom ; the Execution whereof , as to the Western Parts , was committed to the Earls of Arran , Argile , and Glencarn ; as to the North , to the Lord James ; and as to the Inland Counties , to some Barons that were thought the most Zealous : Whereupon ensued a most deplorable Devastation of Churches , and Church-buildings , saith Spotiswood ▪ throughout all the Kingdom ; for every one made bold to put to their Hands , the meaner sort imitating the Example of the greater , and those who were in Authority . No difference was made , but all the Churches were either defaced , or pulled down to the ground . The Church Place , and what ever Men could make Money of , as Timber , Lead , and Bells , were put to sale , and the Monuments of the Dead , the Registers of the Churches and Libraries were burn'd or destroyed , and what escaped the Fury of the first Tumults now perished in a common Shipwrack , and that under the colour of publick Authority . John Knox is said to have very much promoted this Calamity , by a Maxim he published , That the sure way t● drive away the Rooks , was to pull down their Nests , which , in probability , he meant only of the Monks ; but now their Hands were in , was extended to all the Church Buildings : Noailles was then in Scotland , and carried the News of this dreadful Reformation to the Queen into France . She was much enraged at it , and said to some of her Confidents , that she would imitate Mary Queen of England ; but however , she had wit enough to dissemble her Resentment for the present . In order to her return , she left Vitri , and went to Paris ; and having waited upon the King , and Queen-Regent , to take her leave of them , she took her Journy towards Calais , Queen Elizabeth had sent the Earl of Bedford , to condole the Death of Francis , her late Husband , and to desire her Ratification of the Treaty of Leith ; but this , she said , she could not do , 'till she had consulted with the Nobility of Scotland ; and when the Ambassador replied , They could not but approve of what they had made , she replied , They did , but not all ; and when I come amongst them , it will appear what mind they are of . The Duke of Guise , and the rest of the great Men of that Family , attended her to Calais , and the Marquess of Elboeuf , and Francis , Grand Prior of France , went with her . She took Ship the 14th of August , and arrived at Leith in Scotland the 20th . She was much concerned , for fear Queen Elizabeth might intercept her in her way home , and therefore , sent again for the English Ambassador ; but when he still insisted , to have the Treaty of Leith ratisied , she delayed it . Her Uncle , the Cardinal of Lorrain , advised her , to leave her Jewels and Treasures in France , 'till she were safe in Scotland ; but she said , It was folly , to be more concerned for her Jewels , than for her Person , which she must hazard . The truth is , her Fear was well grounded , for Queen Elizabeth sent a Fleet to way-lay her ; but the two Navies passed by one another , in a dark foggy day , unperceived , and she safely arrived at Leith the 21th of August . The beginning of her Government was very gracious , and she condescended to grant , That no Change or Alteration should be made in the present State of Religion ; only , she said , she would use her own Religion apart , and have a Mass in private , which was , and by many was thought , very reasonable , she having been Educated in the Roman Church , and being a Sovereign Princess : Yet the Preachers , in their Sermons , publickly condemned that Toleration of their Queen , as unlawful ; and the Earl of Arran , being exasperated by his Imprisonment , on the account of Religion , in France , by the Order of the Guises , from whence he made his Escape , replied , That he did neither agree to Publick nor Private Mass ; which highly displeased the Queen . And Archimbald Douglas , Provost of Edinburg , put out an Order , commanding all Papists to be gone ; for which , the Queen committed him to the Castle of Edinburg : And one of the common sort of Men broke the Tapers in the Court , which were prepared for her Chapel , and a Tumult had ensued to the Ruine of the other Preparatives for her Chapel , if some wiser Men had not interposed ; amongst whom , the Lord James was one of the greatest and forwardest , to suppress this insolent Disorder : On the other side , the Marquess of Elboeuf was much offended , to see the Protestant Religion exercised openly in Scotland , and the Earl of Huntley , a vain Man , proffer'd the Queen his Service , to reduce all the North Parts of Scotland to the Popish Religion , which was wisely rejected . In the middle of September , the Duke of Aumarl , and the rest of the French , which had come home with the Queen , went back to France , but the Marquess of Elboeuf , who stayed with her all the Winter . She sent William Lord Maitland to Queen Elizabeth , with Letters full of kind and friendly Expressions , and desiring the like Returns from her : And , amongst other things , that she would declare her the lawful Heir to the Crown of England , in case she ( Queen Elizabeth ) should dye without Issue ; which Queen Elizabeth denied , but said , She would never wrong her , nor her Cause , if it be just in the least point ; and that she knew not any , whom she would prefer before her , or who ( if the Title should fall to be controverted ) might exclude her . The Queen of Scots , caused a new Provost of Edinburg to be Elected , changed the Common Council , and put out a Proclamation , That all her good and faithful Subjects should repair to , and remain within , the Birgh , at their pleasure , for doing their lawful Business ; which was in opposition to the Provost's Order . She kept her Masses too , more publickly , and with greater pomp ; of all which , the Ministers complain'd in vain in their Sermons . The Nobility had divided the Church Lands amongst them , and had now another Game to persue , and were striving who should be most in the Queen's Favour . The Queen's Expences being soon found too great , for the poor Revenues of the Crown of Scotland to maintain . The Remainder of the Church Lands was divided into three parts , one was assigned to the Queen , one to the Ministers , and the third was left to the Bishops and Parsons of the Romish Communion , which they were forced to yield to , to prevent the loss of all , they now subsisting merely by the Queen's Favour . The Earl of Huntley , to be made Lord Chancellor , turned Roman Catholick again , which encouraged one Winyet , a Priest , to write a Book against the Reformation , for which , he was censured and forced to leave Scotland . Not long after which , she created the Lord James , her Brother , first , Earl of Marr , and then of Murray , the Lord Ereskin claiming , and at last obtaining , the Earldom of Marr , which much offended Huntley , which had enjoyed both these Titles ever since the death of James the Fifth . This made Huntley enter into many base and unworthy Designs to murder Murray , which were all , by one means or other , discovered , and , at last , ended in the Death of Huntley , and the Executiou of John Gordon , his eldest Son , a hopeful young Gentleman , in the Year following . The beginning of the Year 1562 , was very unquiet in France . The King had called an Assembly of the Delegates of all the Parliaments of France , in the end of the last year , which was to meet at St. Germain the 17th of January of this year , to consider of the means of appeasing these Broils , and preserving the Peace of France . The King opened this Assembly with a short Speech , which was seconded by a larger , made by the Chancellor ; who having given a short account of the several Edicts , that had been made before in the business of Religion ; and shewn how they had all , by one means or other , been defeated . He added , That Laws were of no use , if they were not Religiously observed . But then , ( said he ) if the Question is put , Why are not the Laws executed ? Must not you , that are the Judges , bear the blame ? For if they excuse themselves , and say , That it was not in their power to execute them , I will accept the Answer , upon condition they will ingenuously confess , That neither was it in the King's power : And that this Affair of Religion , by a secret Judgment of God , for the Castisement of our Luxury , Indevotion , and Neglect of his Glory , is so disposed , that we may , by the severity of the Punishment , be brought to Repentance . In the year 1518 , when these Commotions first began , there is no Man but knows , how corrupt the Manners , and how loose , or rather profligate , the Discipline of the Church was throughout the World : For , to omit the Court of Rome , in which , there was nothing right and sound , we had here in France a young King , brought up in Pleasures , tho' he afterwards was much improved , but he was then very dissolute ; nor was Henry of England any better : And after all the Judgments God has sent from Heaven upon us , we have not repented or amended ; and therefore , there is no wonder , that this sad difference of Religion cannot be composed , and the Peace of the Church restored . No , on the contrary it is now apparent , that our Enemies are become so numerous , that they are almost able to oppress us . As to those who pretend , that we have encreased them by our Connivance , I can answer , That during the minority of the King , they are bolder , and I would have them consider too , that , for our Sins , God has set a Child over us . There are some , who would have the King arm one part of his Subjects against the other , which , I think , is neither Christian , nor Human. After very much to the same purpose , he told them , the Thing proposed by the King to their Consideration , was , Whether it was the best way for the King to Suppress the Meetings , or to Tolerate them ? Thereupon followed a very great Debate between these Deputies of the several Parliaments of France , but , at last , they came to a Resolution , to remit something of the Severity of the Edict of July , and to allow the Protestants the liberty of Publick Sermons ; and accordingly a new Edict was made , which was called , The Edict of January , the principal Heads of which , were these : That the Protestants should restore the Ecclesiasticks to their Churches , Houses , Lands , Tithes , and other goods whatsoever which they had taken from them forthwith , and suffer them peaceably to enjoy their Images , Crosses , and Statues , without any molestation , or endeavouring to destroy them ; or doing any other thing that may disturb the publick Peace , upon pain of Death , without any hope of Mercy . That the Protestants should have no publick Meetings , Sermons , and Prayers ; or administer any Sacraments , publickly or privately , by Night or by Day , within any City , in any manner whatsoever : Yet , in the mean time , till the Controversies of Religon shall be composed by a General Council , or the King shall otherwise order it , Those , who shall go to , or frequent , their Sermons shall not be molested , provided they be had without the Cities . And the Magistrates were accordingly commanded , not to disquiet , but to protect and preserve them from all Injury . That all Seditious Persons , of what Religion soever they were , should be severely punished , and all should be bound to discover and deliver them up to Justice , a thousand Crowns being imposed upon any person who should receive , abet , or conceal , such Riotous Offender , and the Offender to be whipp'd , if not able to pay the Penalty . That the said Meetings should be without Arms , and that no person should Reproach another on the account of Religion , or use any Factious Names . That the Protestants Ministers should admit none into their Number , till they had diligently examined their Lives , Conversations , and Doctrines . That the Magistrates might freely go to their Meetings , to see what was done , or to apprehend any Criminal , who should be treated according to their Dignity , and obeyed . That the Protestants should hold no Synods , Conferences , or Consistories , but in the presence of a Magistrate . That they should create no new Magistrates , or make any Laws or Statutes : And if they desire any thing by way of Discipline , it should be referred to their Authority , or , if need be , be confirmed by them . There shall be no Levies of Men or Monies made by them , nor any Leagues entered into for their private Defence . And as to Alms , they shall only take them of such as are willing to give . The Civil Laws , especially those concerning Holy Days , and the Degrees of Consanguinity and Affinity in Marriages , shall be observed . That their Pastors shall give Security to the Magistrates , for the Observing this Edict , and promise , That they will not preach any Doctrine contrary to the Nicence or Apostles Creeds , or the Books of the Old or New Testament , nor use any Reproaches against the Catholicks in their Sermons : And the same is injoyned the Catholicks , in relation to the Protestants . No man shall publish any Libels to desame another , or sell , or cause them to be sold . Lastly , the Magistrates are hereby commanded to be very diligent , in case any Sedition happens , to search out the Offenders , and punish them , without any Appeal to be allowed to such Offenders . A Debate being made concerning the Worship of Images , these Propositions were published by the Queen , by the Advice of the Bishops of Valence and Seez , and Monsieur Bouthillier , d' Espence , and Picherel . That seeing Errors are , according to St. Augustin , rather to be rooted out of the Mind of Men , than out of Churches , and other places , the Bishops should take order with the Curates , to have the People well Instructed , and diligently Admonished , concerning the right use of them , that all Offence or Scandal might be prevented , both by the Royal Authority , and that of the Church ; and that if any opposed this , he should be treated as a Violater of the Royal Edicts , and of the publick Peace . That all Figures of the Holy Trinity should be immediately removed out of all Churches , and all other publick and private Places , as being forbidden by the Holy Scriptures , the Councils and Testimonies of the Fathers , and only Dissembled or Tolerated by the Sloth of the Bishops and Pastors . That the Picutres of all prophane Persons , and others , who were not to be found in the Authentick Martyrologies of the Church , all lascivious and dishonest Pictures , and those of Brutes , shall be abolished . That no Crowns , Garlands , or Vestments , shall be put upon any Images , nor Incense , nor Candles , burnt before them ; nor shall they be carried in Processions , nor any Prayers or Oblations be made to them , nor shall they be worshipped with bended Knees , because all these things are parts of Worship . That all Images , but that of the Venerable Holy Cross , shall be taken from the Altars , and either placed on the Valves , or Walls , of the Churches ; so that from henceforth , they may neither be saluted , kissed , prayed to , or presented with Gifts . That all Images , which were wont to be carried on the Shoulders of Men in the Churches and Streets , should , according to the late Canon of Sens , be for ever abolished . Beza opposed the retention of the Cross , as brought into use by Constantine the Great , and one N. Mallard , Dean of the Sorbonne in Paris , tho' he confessed , some ill things had crept into the Church ; yet he was of opinion , that all this Worship of Images ought stoutly to be defended and retained , and put out a Book to that purpose ; so the Thing fell . This Order was made the 14th of February . The same Month , but some few days before it , the King of Navar wrote a Letter to the Elector Palatine , in which , he testified his great desire to promote a Reformation , and that he hoped to have found a way to reconcile Differences , by the Conference of Poissi . But that this Affair had not succeeded according to his wish ; and that , even in the Dispute about Images , which seemed to have less of Difficulty , they had yet not been able to agree . But that , whatever Men pretended , he would , by the help of God , endeavour , that the Confession of Faith , which could not be destroyed , without the Ruin of the Peace of the Nation , should insensibly be established as far as the Infancy of the King , and the present State of Things would permit . He wrote also , to the same purpose , to the Duke of Wirtemberg , and to Philip Landtgrave of Hesse . The Elector Palatine wrote an Answer , dated the 20th of April , from Heidelburg , wherein he said , he was sorry to see the Affections of the Protestants cool in this Affair ; and therefore , he exhorted him to go on in this commendable Design of Reforming Religion . When the Edict of January came to be published , the Guises and Montmorancy , who were now reconciled , and were absent at the time of making it , employed all their Industry , to prevent its having its effect ; alledging , it was not made as it ought , and would prove destructive to the Kingdome of France ; and having brought over Navar to their Party , tho' they foresaw they should meet with great , and almost insuperable , Difficulties ; yet , they thought , they should at last gain their Ends. The Duke of Guise went therefore to his Country House , and his Brother Charles , the Cardinal , soon after followed him thither : So they both went to Zaberen , a Town belonging to the Bishop of Strasburg , where Christopher , Duke of Wirtemberg , met him , on pretence he came to visit a Lady that was his Kinswoman , bringing with him John Brent , and James Andrea , two eager defenders of the Augustane Confession against the Zuinglians , ( whose Doctrine was generally followed by the Protestants in France ; ) here they conferred together three days . The Cardinal of Lorrain pretended to have a great affection for the Duke of Wirtemberg , and the rest of the German Princes ; he said also , That since the Conference of Poissi , he had a good opinion of the Augustane Confession , and that he had often persuaded the Protestants to subscribe it , and they had ever refused it , because they did not so much desire the Reformation of Religion , and of the Church Discipline , as the spreading lewd and monstrous Opinions , which tended to the filling France and Germany with new Tumults . That the King of Denmark wisely foresaw this , who congratulating , by his Ambassador , the attempt , to reform the Church , expressed at the same times his fear , that they should embrace the Zuinglian and Geneva Confession , instead of the Augustane ; and thereupon carefully advised the King of Navar , to consider this . That the Duke of Wirtemberg , and the other Princes of Germany , ought to fear the same thing , if they desired the Peace of Germany , or that of the Church : For that as Germany and France were near each other , so their Interests were so interwoven , that the Good or Evil would be common to them . That as they were derived from one of the Illustrious Families of Germany , and enjoyed one of the principal Stations in France ; so they had left that Kingdom to confer with him ( the Duke of Wirtemburg ) , and to settle , by mutual Consent , what might be useful and salutary to both these States , and that they might conjointly oppose the Endeavours of the Zuinglians , and their Doctrine . They pretended , they did not do this , with intention to hinder the Reformation of Religion , and the Worship of God , For that they desired above all things ; but that they sought to prevent that Tempest , which these Sectaries were raising , both in France and Germany : And therefore , they desired the Duke , to interpose his Authority with the Princes of Germany , and to induce them to have a good Opinion of their Designs . The Duke of Wirtemburg ( having consulted with Brent and Andrea , his two Divines , who were very desirous , the Helvetian Confession should not be entertained in France ) commended the Cardinals affections towards himself and the Empire ; and said , he approved of his Counsel , for the hindering the Reception of that Confession in France , which , without doubt , would cause great Commotions . But then , he said , this was upon condition , that the Reformation should be carried on in France in the mean time ; and that no Severities or Proscriptions should be employed against those , who had made defection from the See of Rome . The Cardinal was thought to have said this , to the intent , to dispose the German Protestant Princes to send Supplies against the French Protestants , when it should come to a War ; or , at least , to make them less apt to succour the Prince of Condé , and the Protestants . Thus that Conference ended The Duke of Guise , and the Cardinal , returned to Joinville in Champaigne , where , soon after , he received a Letter from the King of Navar , that he should come to Court as fast as was possible , whither he forthwith went. In the Borders of Champaigne , there is a Town , called Vassy , which has high Walls , and is the Capital of a Presecture : The Protestants had a Meeting-place in this Town , able to contain twelve Hundred persons , in which , at times , they preached , and administred Sacraments after their way , because they had , as yet , no setled Minister , but procured one from Troyes ; ( The Bishop of which place was a favourer of them . ) But now there was one Leonard Morel come from Geneva , to settle there , which was ill taken by Claude de Sainctes , the Governour of the Town , and by the Prior , Curate , and Neighbours , who had frequently complained of it to Jerome de Burgos , Bishop of Chaalon sur Marne in Champaigne , under whom , the place was . The year before , the Bishop came thither , and had a disorderly Dispute with the Minister , about imposition of Hands , managed by one of his Divines , which he brought with him before the People , Governour and Bishop , which had no good effect . Antonia de Bourbon , the Mother of the Guises , a zealous Roman Catholick , was also much offended with the nearness of this place , and desired very much to be rid of it ; and she reproached her Son , for his over-great patience in a thing , wherein the Glory of God , her own Honour , and the Religion of his Ancestors , was concerned . Hereupon , the first of March , he went to Vassy , with Lewis the Cardinal his Brother , Du Brossay , and his Son , and a great Retinue , designing rather to suppress and dissipate this Conventicle by his Presence , than to offer Violence to any private person . As he went , he heard a Bell ring at an unusual time , and asking the reason of it , was told , It was to call the Protestants to their Meeting . Hereupon , his Foot-men began to make a Noise , as if there had been a Military Enterprize ; but the Duke went on , and entred Vassy , where there were 60 Horse ready to receive him , and he was to dine that day at Sclaron . The Curate and Prior were very earnest with him , to go by the Conventicle ; but whilst he delayed them , and seemed unwilling to do it , the meaner part of his Attendants ran thither , and began to call the Protestants , who were there assembled , Dogs , and Rebels to God and the King. The Protestants also return'd their reproaches upon them : and so at last they fell from words to flinging stones , after which those that were on Horseback lighted and broke into the place where the Meeting was , which was a Granary , and was for some time defended , by those within , but they at last prevailing , drew their Swords , and began to stab and wound the Protestants . A great Cry arising , Guise was forced to go thither , to put a stop to the Massacre , but he by Accident receiving a small Wound , this so inraged his Retinue , that he could not restrain them ; in this Tumult about 60 persons were kill'd , and 200 wounded , amongst which last was Morell , who was sent Prisoner to Dis●er . Though this Tumult happened against his will , and contrary to his expectation , yet the Duke of Guise , to excuse himself and his Servants , sent for the chief of the Protestants who were taken , and severely chid them , for having by this unlawful Meeting given occasion to this Tumult , and blamed the Queen of Scots Bailiff , ( for to her the Place belonged ) for suffering such Conventicles to be held there . And caused several Depositions to be made , that the Tumult was begun by the Protestants , though it was in truth begun by his own Servants . Fame encreased the Fact , and made it appear worse in all the Circumstances than in truth it was , and every one judged of it as he stood affected ; the Protestants blaming it , and the Catholicks defending it , as necessary to put a stop to the Insolence of a few ill Men to prevent worse : But Wise men saw , it would not stop here , but that Seditious Men would take the same Methods throughout the Kingdom . The Duke of Guise went to Reims , and from thence to Nantueil , the King being then at Monceaux , in the Diocess of Meax , whither Conde came and made a great Complaint of the Massacre of Vassy , aggravating it above the Truth ; adding , That it was a thing of ill Example , and ought to be severely Punished . The Queen on the other side was very much troubled , and wrote to the King of Navar to take care of this Affair , who was then at Paris ; and advised the Duke of Guise not to go to Paris , till he had been with the King ; to which he made no other Answer , than , That he was so taken up with entertaining his Friends , that he was not at leisure to wait upon the King. And his next care was to excuse it to the Duke of Wirtemburg , to whom he sent a Letter to that purpose , laying the fault on the Insolence of the Rabble , which trusting in their number , had begun to fling Stones at his Servants . The King of Navar went to Monceaux in the mean time , where he met with severe Complaints against this Tumult , and stisly averr'd , that the Protestants had been the beginners of the fray , excusing the Duke of Guise , and entertaining those that complain'd of it , with very great roughness . Beza , who was there , replied , That if it were so , the Duke of Guise ought to have complained to the King , and not to have permitted his Servants to have become their own Judges ; and turning to the King of Navar , he said , He was sent by the Church to complain of this wrong , which has ever been readier to suffer , than to act Injuries ; and that yet he ought to rememeber , that Anvil had broke many Hammers ; in the mean time , the Duke of Guise went to Paris , without taking any notice of the King , where he was entertain'd with greater Ceremony and Respect , and had a greater Attendance than became a Subject ; the Queen began to fear the King of Navar , Guise , and Montmorancy , would , under the Pretence of Religion , set up a Triumvirate , which would bring her and the King under their Power ; so that she had no other remedy , but to put her self and her Son under the Protection of the Prince of Conde , and by her Letter , to desire him to stand by them . But then she did this very privately , and by her Emissaries , that she might not alienate the hearts of the People , and of a great part of the Nobility , from her , by seeming to promote the new Religion , and by the Envy of that , be excluded from having any share in the Government . In the mean time , that she might consult her own safety , she went with the King of Navar to Melun , whither M. de Marle , and Claude Martel , one of the * Officers of Paris , who was in great esteem amongst the People , came to her , and represented the great Danger Paris was exposed to by the Forces of the Prince of Conde , and said , it was necessary She and the King should come thither forthwith , and he having many armed Men about him , he desired the Citizens might have their Arms restored to them , which had been taken away by Montmorancy : which last , she rather delayed , than denied , because she saw they would have them whether she would , or no. From thence she went to Fontain-bleau , to gain time to consider what was to be done , and was in suspence whether she should go for Orleans , whither Conde was going , or trust to the Regal Authority , and go to Paris . Navar went in the mean time from M●l●n to Paris , and Lodged with Mommorancy , where , there was a Council held every day , without the Prince of Conde : And the Government of the City was taken from young Montmorancy , by the Advice of his Father , and given to the Cardinal of Bourbon . Every thing now tended to an open rupture , and rumours were spread abroad , that the Catholicks , in all Parts of the Nation , were ill used by the Protestants , which Reports were ( true , or false ) set on foot by the Cardinal of Lorrain . The Populace was exasperated , and having regain'd their Arms , were the more enraged for the having had them taken away ; and therefore could no longer be kept in order . The Prince of Conde seeing his Danger , that he might not seem to expose his own Party to the sury of their Enemies , proposed to the Cardinal , that he would leave the City , if Guise and the other Confederates would do so too at the same time , that it might not be endangered by an intestine Sedition ; which was accepted , and the Duke of Guise went to Fontainbleau , with a great Retinue , to the King and Queen , and the Prince of Conde , went to Meaux , and la Ferte Aucoulph upon the Marne . As soon as they were thus gone , M. de Marle took into the City MD men for its Security , which Montmorancy the younger had refused to do whilest the City was under his Care : The Duke of Guise , when he went to Fontain-bleau , carried with him many Armed men , that he might fright the Queen from her Cabals with the Prince of Conde , and so draw her , by a secret Fear , to joyn with him ; and the Stratagem took . She had before carefully enquired into the Numbers and Riches of the Protestants , that she might know , what she and the King might expect from them , but she could not be assured of any thing , only that there were 2150 Assemblies in the Nation , the Delegates of which proffered her and the King their Services in case of Necessity ; but when she desired a more particular and exact account , they suspected , she had some ill design against them , and declined giving her an exact account of their Secrets , reflecting on her inconstancy which they much suspected . In the mean time , Conde was coming to Court as the Queen had ordered him , and was at Pont Sainct Clou , within two Miles of Fontain-bleau ; which when the Queen heard , all things were put into Confusion , as if a Siege had been expected , the Populace running into disorder , and the Magistrates conniving at it . Nor was the disorder less in the Court. The Queen fearing , not without cause , that some mischief would ensue if Conde came up ; the Confederates being in possession of the King , and resolving to carry him and the Queen to Paris . The Queen would gladly have stood Neuter , but the Confederates told her plainly , they knew Conde was come to get the King into his Power , and they were resolved to carry him to Paris , and if she pleased , she might follow him ; and so they carried him to Melun , not giving her any time to consider of it . The Queen followed , and took such Lodgings as they assigned her in the Castle . Here she would have made her Escape with the King , if the Jealousie of the Confederates had not prevented it ; They knowing this would give a great Reputation to the Party that could gain it , and make the opposite Party look like Rebels . Next Morning the Queen fell to flatter the Confederates to get them to go back to Fontainbleau , and that she might speak with Conde . But the Duke of Guise disappointed all her Projects , and carried the King and his Brother to the Castle de Vincennes , within two Miles of Paris , the King weeping , as if he had been carried into Captivity by force . The next Morning , Montmorancy entred Paris , pull'd up the Seats and Pulpit of the Protestant Meeting-House near Port St. Jean in the Suburbs , and burnt them publickly , the people rejoycing greatly at it . And in the Afternoon did the same thing without Porte de St. Antoine , to another such House , but here the Fire took the next Houses , which abated the Joy , though there was at last too much bestowed on so ridiculous an Enterprize . Upon this , many good Men were injured by the Rabble in the Streets , as being suspected in the Point of Religion , yet it came not to Blood. The next day after , the King and the Queen were brought up to the Louvre , the Confederates pretending they were not safe elsewhere . And here they began to talk of Declaring a War against the Prince of Conde , which was opposed by the Chancellor , whose Judgment was slighted by Montmorancy , because he was a Gown-man . But he replied , That tho he was no Soldier , yet he knew very well , when War was fit , and when not ; but the violence of the Confederates at last excluded him from that Consulation . The Prince of Conde was coming towards the Court , but hearing that the Queen out of levity or fear was joyned with the Triumvirate , and was gone to Paris , he seeing the Enemy in possession of the King's Person , concluded they had got a great Advantage over him , and yet that the Die being cast , it was too late to go back , so he went to Orleans to meet d' Andelott , and sent to Coligni the Admiral to come thither to him . Innocent Tripier de Monterud was then Governour of Orleans for Charles de Bourbon Prince de la Roche-sur-Yon , he , in the beginning had been very favourable to the Protestants and had equally imployed them with the Catholicks in the Guard of the City ; but seeing the Queen was now joyned with the Confederate Catholick Lords , he changed his Mind and took in more Forces by stealth , that he might thereby over-power the Protestants . But Andelott entering the place with a small Attendance quickly got together 300 of the Protestants , and seized St. John's Gate , and immediately sent to the Prince of Conde to come up , so that though Mon. de Monterud endeavoured to recover this Post , yet it was in vain , and the Town fell into the Hands of the Prince of Conde , and Monterud was forced to obtain the Prince's Leave to be gone . The Seventh of April the Prince of Conde sent a Letter to all the Protestant Churches and Nobility in France , to bring to him all the Forces and Moneys they were able to raise , for the Rescuing of the King out of Captivity , and the delivering him out of the Hands of some great Men , who had first violated the Laws or Edicts of France , and then , seizing the Person of the King by force , Abused his Authority , to the breaking the Peace of that Kingdom . The next day he put out a Manifesto , wherein he largely unfolded the Truth , that the bottom of their Design was , to deprive the Protestants of France of that Liberty which had been granted them by the King's Edict , which he proved amongst other things by the Massacre of Vassy , which he said was design'd for a Signal to the whole Nation to do the like . He call'd God to Witness his only Intentions were , to restore the King and his Brothers , and the Queen and the Council , to their Liberty ; to preserve the Veneration due to the Royal Edicts , and especially that solemn Edict of January last , and to prevent the Moneys given by the States in the last Assembly , for the payment of the Debts of the Crown , from being mispent , or turned to other uses ; for as for him and his , they would manage this War at their own Charges . He desired , that whilest the King was in their Power , no Credit should be given to any Edict , Warrant , or Commission , though under the great Seal , or Signed by the King. As for his Brother the King of Navar , he should pay him always the Respect that was due to his Character and Place , but he desired , the Duke of Guise and his Brothers , and Montmorancy should lay down their Arms , restore the King and his Council to their liberty , and suffer the Edict of January to continue in force till the King were of Age , and then he would lay down his Arms , and he and his would return to their own homes . If they refused these just and equal Conditions , and attempted any thing with force against him , he said , he would not bear it , but would rescue the King and his People from their violence ; and they should answer for all the Calamities and Miseries which should follow . He wrote two days after this to the Princes of Germany , and ordered the Ministers to do so too , that the greater Credit might be given to his , to the same purpose . And in the Conclusion , desired they would not be wanting to the King , Queen and Kingdom at a time of so much need , nor suffer themselves to be prejudiced by the false pretences of his Enemies , but rather would support and strengthen him in the War which he had engaged in , for the Glory of God , and the Safety of the King and Kingdom . The 11th of April he caused the League which the Protestants had entred into , to be printed also , which was to last only till the King should be of full Age to undertake the Government of his Kingdom in his own Name ; and at the same time , he caused that entred into by the Triumvirate to be printed , which they pretended was Confirm'd by the Authority of the Council of Trent , which was about that time opened . The same Seventh day of April , the King and Queen put out a Declaration at Paris , wherein they affirmed , that the report of their Captivity was false , and scandalously feigned by the Prince of Conde , for a colour to his Seditious Practises : And that they came willingly , and not by force , to Paris , that they might consult of the means of settling this Commotion . The Third day after , another Paper was Published by the Queen , Navar , Bourbon , the Cardinal and Duke of Guise , and Montmorancy , by the Advice of Aumale , the Chancellor , St. Andre , Brisac and Montmorancy the Younger , for the Confirming the Edict of January , the Pardon of all past offences , and forbidding the troubling or endangering any Man on the account of Religion . And giving liberty to the Protestants to meet and Preach any where , except in Paris , and the Suburbs thereof . At the same time an Envoy was dispatched to the Elector Palatine , and the rest of the Princes of Germany , to consult them about the Council of Trent . About the same time there was a Barbarous Massacre made of the Protestants at Sens , by the Procurement of Hemar , President of Sens , and , as it was believed , not without the knowledge of the Cardinal of Guise , who was Archbishop of that See , who was thereupon said to have had a hand also in that of Vassy . There was a report spread in the City , that the Protestants had a design to surprize the City and deface the Images , whereupon the Rabble rose and drowned in the River , and Slew , in all , 100 People of all Ages and Sexes , Plundered and pull'd down their Houses , and rooted up their Vines ; of which Conde made a grievous Complaint to the Queen , in a Letter of the 19th of April . But there being many Complaints of the like nature , brought from other parts of the Nation against the Protestants , the thing was neglected . And Davila takes no notice of it . About the same time many Cities , throughout the Kingdom of France , were surprized by the Protestants , which was in many places not possible to be done without Slaughter and the Profanation of the Churches , though their Captains at first carried themselves as moderately as they could . The Prince of Conde understanding by a Letter he received from the Elector Palatin , That the Princes of Germany were much divided about the Causes of this War , and Especially the Catholicks : He wrote a Letter to Ferdinand the Emperor the 20th of April , to inform him of the Causes of these Tumults , asserting the King and Queen were carried away against their wills , and that he had been forced to betake himself to Arms , to restore them to their former Liberty ; and therefore he beseeched the Emperour to favour him , as an Asserter of the Royal Interest . The 15th of April , Roan was taken by the Protestants almost without any Tumult or Resistance ; And when Henry Robert de la Mark Duke de Bouillon , Governour of Normandy , was sent thither by the King of Navar , to Command them in the King's Name to lay down their Arms , they slighted his Authority , and gave Reasons for what they had done , alledging , amongst others , the Attempts upon the Protestants at Amiens and Abbeville , which , they said , were sufficient to terrifie the most Peceable from laying down their Arms ; but then they were willing to deliver the Keys of the City to him , and to keep it for his use , and in his Name . He leaving the City thereupon , they took St. Catherine's , a Monastery without the City , and put a Garison into it . A Tumult arising the next Night , some of the Catholicks were slain , and others put into Prison . So from the Third of May till the City was re-taken , the Exercise of the Romish Religion was totally omitted . Soon after they took Pont de l' Arche , which , being taken by the Roman Catholicks , the Protestants took Caudebec beneath Roan , and when they might have demolished it , they endeavoured to keep it , but it was soon after re-taken by the Roman Catholicks , and so the City was restrain'd on both sides . Upon this , 300 Horse and 1500 Foot were sent against them , which for some time had the better of the Citizens . The Protestants took Diepe the 21th of April without any Resistance , and pull'd down the Images and Altars in the Churches . The 21th of June , Aumale left Roan and Besieged Diepe . In the County of Calais the Protestants were the stronger . were also taken and Reform'd by the Protestants . Man 's was taken by the Protestants the Third of April without Resistance , and in the mean time Forces were raised by both Parties , the Queen in her Heart being pleased to see the Prince of Conde Espouse her Cause , and desiring to abate the Pride of the Guises , and therefore she was earnest to have a Treaty , hoping by this means to have both the Parties at her Devotion . The Prince of Conde , the first of May , had sent her a Letter with some Terms for an Accommodation , which were , That the Edict of January , which had been violated by the Conspirators , should be observed . 2. The Injuries committed upon the Protestants , severely punished by the Magistrates . 3. Guise and his Brothers , and Montmorancy , & who had raised this War , should leave the Court , and return to their several Governments , till the King was of Age to undertake the Government , and determine himself this Controversy . And then he would lay down his Arms , and retire to his home . The Fourth of May it was Answered , That the King would observe the Edict of January every where but at Paris . That all Slaughters , Spoilings and Injuries committed , should be inquired into and punished , but he would not send Guise , Montmorancy , and St. Andre from the Court , because he was satisfied as to their Loyalty , needed their Counsel , and ought not to set any Mark of Dishonour on them . But then they were willing for the sake of the Publick Peace to retire , if those that were in Arms in Ocleans and all over the Nation would first go home , restore the Places taken by them to their former Liberty , and yield that Obedience to the King they ought , and that the King of Navar should still retain the Command of the Army . The Prince of Conde perceiving by this Answer that the Triumvirate were resolved not to leave the Court , and that they only pretended the Danger of laying down their Arms before him , without taking any Notice of the Hostages he had offered for their Security in that case , suspected there was fraud in the bottom , and would not comply neither , alledging , That the King's Presence was their security , whereas he had nothing but the Equity of his Cause to Plead . After this the Triumvirate put in a Petition to the King , Desiring that an Edict might be made , 1. That no Religion but the Roman Catholick should be Admitted in the Kingdom . 2. That all the King 's Domesticks , Captains , Governours and Magistrates should be of that Religion , and whoever did not publickly profess it , should be deprived of all Honour and Publick Employments , saving to them their Estates . 3. That all Bishops and Clergymen should profess the same , or be deprived of their Revenues , which should be brought into the Exchequer . 4. That all the Churches which were destroyed , spoil'd , or defaced , should be restored , and those that were guilty of these Sacriledges punished . 5. That all should lay down their Arms , upon what pretence soever they had been Listed , or by whom soever . And they that had no Commission from the King , should be treated as Traitors . That the King of Navar only should have the Right of Levying Men , till these Troubles were ended by a Treaty or a Victory , and they to be paid out of the Treasury . And on these Terms they were willing not only to leave the Court , but the Nation , and to go into Exile : And till this was done , they could not leave the Court. This was Answered at large by another Paper Printed the 20th of May with great sharpness . The 26th and 27th of May the King of Navar commanded all the Protestants to depart from Paris , ordering that no injury should be done to them or their Goods in their retreat or absence on pain of Death : And perceiving that nothing could be effected by Treatise , the Triumvirate drew their Forces out of Paris , consisting in Four thousand Foot and Three thousand Armed Horse , about which time the Queen invited the Prince of Conde to a Conference , and they met in the beginning of June at Thoury a Village in la Beausse , with all the Cautions usual in such Cases . But that Treaty proving ineffectual , the Prince of Conde drew his Army out too , which was then Four thousand Foot and Two thousand Horse . The Prince of Conde had more of the Nobility of France in his Army than the other fide , either out of Love to the Religion , or hatred to the Guises , or by the secret Orders of the Queen . Besides his Army had a severe Discipline , and Publick Prayers were said Morning and Evening at the head of each Company : There were no Oaths , no Quarrels heard of , but the Psalms were devoutly Sung in the Camp , there was no Dice , no Tables , no Rapines , all was Modesty , and the least Faults were severely punished , so that the Country Man or Merchant might live or travel by the Army in perfect security ; and their great desire was , that they might be led against Paris . The 21th of May the Army marched from Orleans , and there was another Treaty for a Peace , and another Conference with the Queen , who thanked him and all the Great Men that cam● with him for the good Service they had done her and the King , in a time of such great need ; saying they were worthy of the highest Rewards and Honours , and praying them to persevere in it , and to Consult the good of the Kingdom . She excused what she had done in the mean time for the other Party , by saying , They were more in number who embraced the Roman Catholick Religion , and therefore it was necessary there should be no other Religion suffered in France than that . At this Conde replied he could not submit to so hard a Condition . For if the Peace of Religion were taken away , a War would follow , which would be very difficult and lasting . This proving ineffectual too , the Prince of Conde marched to La Ferte Alez , and took and sack'd Boigency , a Town upon the Loire . The Triumvirats Army marched right to Blois which the Protestants had taken not long before , and Garison'd , but the Place being weak , they retreated to Orleans , and left it to the Catholicks , who Exercised unheard of Cruelties , and put most of the Protestants to the Sword , or drown'd them in the River , though they recovered the Town without one blow striking . From thence they marched to Tours , which had but a little before been surprized and reformed by the Protestants , contrary to the will of the Wiser People , who foresaw the ill consequence of it . The Country in the mean time was exposed to Rapine , under pretence of Extirpating Hereticks , the great Men conniving at it , or being well pleased : And a War was Proclaimed against the Protestants , and all Men were commanded to treat them as the Enemies of Mankind , on the account of the Sacriledges committed in the Churches , because the Church Plate was taken to be Minted for Money to pay the Army , and the Images and Altars were generally beaten down where the Protestants prevail'd . Whereupon the Peasants left their Work , and fell to Rob and Plunder their Neighbours , and to exercise unheard of Cruelties and Barbarities , they thinking the Protestants were to be treated like Mad Dogs . This forced the Gentry in a short time to Arm against them , and they treated the Monks and Priests in their own Kind , and Hang'd up those Catholick Peasants . The Protestants took Anger 's the 5th of April , almost without any opposition , and both Parties lived peaceably to the 21th , when they pulled down the Images in the Churches ; which so incensed the Roman Catholicks , that , the 5th of May , they let in Succours in the Night ; whereupon followed a Fight , in which , the Protestants were worsted , and the Roman Catholicks , prevailed . The other Party were plunder'd , whereupon some Women were ravished , and others slain , to the Number of about eleven . Tours being retaken , all the Protestants were , by one means or another , made away , the President of the City not escaping their Cruelty , because he was suspected to be a Protestant , tho' he had never declared himself such ; so that the Governours were forced to erect Gallows , to put a stop to the bloody Barbarity , which they themselves had raised in the People . The Protestants of Mans were much affrighted , when they heard of the Massacre of those of Tours , because they also had broken down the Images , and pulled up and defaced some of their Tombs . Whereupon , the 12th of July , they left the City in the Evening , to the number of 800 , and went to Alenzon . The Bishop , upon this , put in 500 Roman Catholicks for a Garison , who reacted all the Cruelties upon the Protestants , and suborned Men to swear against such , as , they supposed , had defaced the Images , or prophaned the Churches , whereupon they were severely punished for others Faults : The Bishop had a great hand in this , and was turned a Soldier , and treated all such as he suspected , of the Clergy , very hardly ; nor did he spare the Churches Treasures more than the Protestants had done , but took them to pay his Soldiers , raising , besides , great Contributions on the People for that purpose . There were , in the Cathedral Church , the Images of the twelve Apostles , of Silver , of great Weight , and adorned with many Jewels , and the Bishop had carried them to his Castle de Trouvoy in Maine , for their greater Security ; but that being taken afterwards , they were lost , and the Bishop was suspected of having converted them to his own use : and going , after this , to the Council of Trent , it was said , He must needs have the Holy Ghost , because he carried the twelve Apostles with him : The 13th of May , the Protestants were forbidden their Meetings at Amiens , their Books sought out and burnt , and , amongst them , all the Bibles they found in French , and the Pulpit with them , and some few of them were flain in the Tumult . At Abbeville , there was a greater Tumult raised by the Roman Catholicks , and many of the Soldiers in the Castle , and of the Inhabitants of the Town , were murdered , upon a pretence they favoured the Prince of Conde's Interest , and the Governour of the Town was assassinated in his House , and his naked Body was dragged about the Town ; and another Gentleman most barbarously murdered . At Senlis , many of the Protestants were assassinated , and some were put to death by the Decree of the Parliament of Paris on other pretences . I have transcribed only a very few of the horrid and insufferable Villanies , committed by the Roman Catholicks of France , in this War , from Thuanus : For so madly did they dote upon their Images and Altars , that when ever they got any of the Protestants into their hands , they treated them with unheard-of Cruelty and Rage ; whereas , all their Fury spent it self on the Statues , Pictures , Altars , and Relicks , of their Churches , or in some places on their Tombs ; and if some few Slaughters happened , in was in the Surprize , or taking of Places , before they were masters of them ; but the Roman Catholicks raged most , where the Protestants were least able to resist them . The Prince of Condé hearing , that his Party was worsted in Normandy , sent Lewis de Lanoy with three hundred Horse , who , with some difficulty , arrived at Roan the 11th of June , and recitified the Disorders he found in that place ; the Protestants would have expell'd the Roman Catholicks out of the City , but he persuaded them only to disarm them , and swear them to live peaceably . Roan , in a short time after this , was besieged , from the 29th of June , to the 11th of July , by the Roman Catholicks , but then they were forced to withdraw , and the City remained in the Protestants hands . In the interim , a Treaty was carried on by the Vidame de Chartres , with Queen Elizabeth , for Succours , which displeased many , tho' the Roman Catholicks , in the mean time , had called in German and Swiss Auxiliary Forces , to support their Quarrel . The Roman Catholick Army , in the mean time , took Poictiers , after a sharp Siege , which yet might have holden out longer , where they plundered the Protestants , and put many of them to the Sword : And after that , Bourges , being besieged by the Duke of Guise , was , at last , surrendered by the Cowardize or Treachery of Mr. de Yvoy , the chief Commander , when the Roman Catholicks had almost spent all their Ammunition , and the Admiral had taken that which was sent to supply them from Paris . The taking this place , so far discouraged the Protestants , that a great many places yielded upon the first Summons . The Duke of Guise , and his Party , after they had taken Bourges , were divided in their Opinion , some advising , the Army should march to the Siege of Orleans , as the Capital of the adverse Party ; and others , that they ought first to take in Roan , as more easy to be reduced , and of no less advantage , because preventing the English from powering great numbers of Men into France : So at last this Party prevailed , and that Siege was undertaken . Montgomery , who by misfortune slew Henry the Second , was , by the Prince of Condé , appointed to command here in Chief , who entered the place the 18th of September , with 300 Horse ; and having added some new Works to St. Catherins , he built a new Fort at St. Michaels , which he called by his own Name . About the same time , a League was concluded between the English and the Protestants , at Hampton-Court ; by which , the Queen was to send 6000 men into France , 3000 of which , were to keep Haure de Grace in the King's Name , for a place of Safety for those of the Religion , and the rest were to be employed in the Defence of Diep and Roan , and she was to supply 140000 Crowns for the Charge of the War ; the Forces were immediately sent from Portsmouth , and landed at Haure de Grace , under the Command of the Earl of Warwick . The 28th of September , the Forces of the Triumvirate came before Roan , being then 16000 Foot , and 2000 Horse . Montgomery had , besides the English and the Townsmen , 800 Veterane Soldiers , for the Defence of the City . The Besiegers would have stopped the passage of the River , by sinking Ships in it ; but the violence of the Tide cleared the Chanel , so that the Frigates came from Haure de Grace , with Canon , Ammunition , and Victual , notwithstanding . The 6th of October , St. Catherins Fort was taken by Storm and Surprize , and 300 Townsmen beaten back , who came to relieve it . The 9th of October , 500 English , under the Lord Gray , entered the Town . The 13th of October , the Besiegers stormed the City , from 10 'till 6 at Night , the English and Scotch sustaining the brunt , and at last repelling them , the next day they stormed it 6 hours more , to the loss of 600 men . The 15th of October , the King of Navar was shot in the left Shoulder with a Musket Bullet in the Trenches . The 25th of October , there was a sharp Fight at St. Hillary's Gate , three Mines being sprung to small purpose . The next day , the City was taken by Storm , the greatest part of the brave Men having been slain , or wearied out , in the continual labours of the Siege . Montgomery , and the greatest part of the English and Scotch , shipped themselves in a Galley , and breaking the Chain , which the Besiegers had drawn cross the River , they escaped to Haure de Grace . There were slain in this Siege , about 4000 Men on both sides . The 17th of November , the King of Navar died of his Wounds , having received the Sacrament according to the Custom of the Church of Rome ; but blaming his own wavering and unconstant temper in the matters of Religion , and saying , If he recovered , he would embrace the Augustane Confession , and live and dye in it . He was a person of great Beauty , of a generous and liberal Disposition , a good Soldier , just , and fit for business , but too much addicted to Pleasures , which at last fatal to him , and drew him into this War. The Queen had entered a Treaty with the Inhabitants of Diep , for the recovery of that place , before Roan was taken , and they were amazed with the Dangers that City was in , and the depredations the German and French Horse made upon them ; that so soon as they heard Roan was taken , they sent a Petition to the King , who granted them all that they desired , but the publick Exercise of their Religion : Whereupon , part of them went away with the English , and the rest retired to Antwerp , and other places in the Low-Countries ; So the Town was delivered up to the young Montmorancy the second of November , who obtained leave from the Queen , for them to meet privately for the Exercise of their Religion . The same Conditions were granted to them of Caen. The next Care , was to clear Haure de Grace of the English whither the Earl of Warwick came , two days after the surrender of Roan . The 20th of December , the Protestants surprized Diep again , without any considerable opposition , the Inhabitants no way consenting to it , and excusing it to the Queen , as done without their aid , knowledge , or consent , and thereupon great numbers of them went into the Low-Countries , fearing they should be treated with the same Curelty , as they of Roan had been , when that City was taken , for which , they were ill used by Montgomery , who was the procurer of this Surprize . The News of the loss of Roan , was brought to the Prince of Condé , when he was in great pain for Andelott , sent by him into Germany , to bring him some Protestant Forces : This ill News came attended with the defeat of Monsieur de Burie , in which , 2000 were slain in the Field , and many more lost in the Retreat the 9th of October . The same day this Victory was won at La Ver in Guienne ; Monsieur de Bazourdan attempted to surprize Montauban in the night , which proved ineffectual , and he lost 200 of his Men in this design . From thence , they marched to Thelose , which was then also in the hands of the Protestants , and reduced to great Extremities ; but the Inhabitants being supported by the frequent Sermons of their Pastors , were encouraged to hold out , and , on the contrary , the Sieur de Terride thought it a great disparagement to be baffled here too , and grew stubborn in his Resolves to carry this place , because his Forces had miscarried at Montauban , and so the Siege was continued , till the Pacification in April following . In this Siege , Sazourdan was slain , the 22th of October , by a Shot from the Town . The Sieur d'Andelott , who was sent into Germany to obtain Succours , met with great Difficulties , the Court of France having sent one Envoy after another to break his Measures , and render the Protestant Princes averse to War : And when the Emperour had called a Diet to meet in November , for the choosing Maximilian , his Son , King of the Romans , the Prince of Condé sent one Jaques Spifame , heretofore Bishop of Nevers , an eloquent and brisk Man , who gave in the Confession of Faith , published by the French Protestants in the Assembly of the States , for the vindicating them from the aspersions of those monstrous Opinions , which their Enemies had raised from them . He also made three elegant Speeches , one to the Emperour , one to Maximilian in his Bed-Chamber , and one to the three Estates , to purge the by the Order of the Queen , and for the delivery of the King out of Restraint . The Landtgrave of Hess in the mean time , the 10th of October , had assembled at Bucarat 3000 Horse , and 4000 Foot ; to which , the Prince de Porcean brought in 100 of the French Nobility on Horse-back , as far as Strasburg . D' Andelott was then afflicted with a Tertian Ague , yet he travelled with that Industry , that he arrived at Orleans the 6th of November , bringing up with him besides 300 Horse , and 1500 Foot , which had escaped from the Rout at Ver. And very welcom they were , the taking of Roan , and the defeat of Ver , having reduced their Reputation , Forces , and Hopes , to a very low ebb : The Prince of Condé hereupon marching out of Orleans the first of November , with the whole Army , and a Train of Artillery , consisting of 8 Pieces , the 11th of November , he took Pluviers , in the Forrest of Orleans , a populous Town , by Surrender ; and because they had presumed to defend it with 4 Foot Companies ; he hanged two of the Captains , and all the Priests he found in it , and disarm'd the Common Soldiers , and made them take an Oath , that they should not hereafter bear Arms against him . In this place , he found great quantities of Provisions , part of which , he sent to Orleans , and reserved the rest for the use of his Army . The Terror of this prevailed so far upon the Garison of Baugy , that they durst not stay for a Summons , but retired to Chasteaudun . Montmorancy , and the Duke of Guise , were , by this time , returned form Roan to Paris ; and the Mareschal de St. Andre having in vain endeavoured to stop the passage of Monsieur d' Andelott , was come back to Sens , a City he suspected , from whence he went to Estampes ; but hearing the Prince of Condé was near , he left two Companies to defend that place , ( who soon surrendered it ) and retired towards Paris . Here also the Prince found great quantities of Provisions , which were of great use to his Army . Here the Prince of Conde entered into a Consultation , whether they should march away for Paris , and take and rifle the Suburbs of that great City : But the King , Queen , and a numerous Army , being there , they concluded the City could not be taken ; and consequently , that this Ravage would turn to their damage and disgrace , and make a Peace difficult , if not impossible , when so many innocent People had been ruin'd and undone . To all this , Francis Lanoy added , that there was an apparent danger , whilst the Soldiers were dispersed , and eager upon the Prey ; that the Army might make a Sally out of Paris , and cut them in pieces , with little or no resistance . Having therefore taken La Ferte Aucoulph upon the Marke , Dourdan , and Mont-Leberi , he sate down before Corbeil , which was under the Government of Monsieur Pavan , with the Regiment of Picardy , and some Companies of that of Champagne ; The taking of which place , and cutting off the Provisions , would have very much incommoded the City of Paris . The 17th of November , the Prince of Condé summoned the place , the being denied it , a small Skirmish ensued , and the next day S. Andre entered it with Succours from Paris . About the same time , the News of the death of the King of Navar was brought into the Protestant Camp ; and the Queen's Emissaries began to give out Speeches , that the Prince of Conde should succeed in his Post : And the Queen her self sent to invite him to a Conference , which was rejected . The 22th , there was another Conference desired , which served for a pretence to withdraw the Army from Corbeil , which , by this time , was too well mann'd for the Prince to deal with ; whereupon he marched towards Paris , the Catholick Army being then come up , and in sight , so that the two Armies pelted each other with their Cannon : Two days after , the Prince came to Juvicy , and the next to Saussaye ; there the motion for a Conference was again renewed , and the Queen was to come as far as Port Angel for that purpose : But the Prince either not being well , or fearing some Treachery , excused himself , and sent Coligni to treat with Montmorancy , his Uncle . Montmorancy , on the other side , to dissipate the Prince's Jealousie , crossed the Seyne , and came to him . From thence , the Prince marched on towards Paris , and , three days after , Coligni , who led the Vangard , attack'd the Suburbs of St. Victor , which caused a grievous Consternation in Paris ; so that if there had been then no Garison in the City , the Inhabitants would have opened their Gates , and fled for their Lives ; and Jacques Gillis , President of the Parliament at Paris , a violent Persecutor of the Protestants , died , for fear they were come to take Revenge on him for the Blood he had shed , and he was succeeded by Christopher de Thou , a person of great moderation and integrity , and a lover of his Country , but addicted to none of the Factions that embroiled France ; who was promoted by the Queen . The Prince's Army consisted then in 8000 Foot , 5000 Horse , and 7 Cannons . The 2d of December , the Queen , attended by the Cardinal of Bourbon , the Prince of Roche sur Yon , Montmorancy and his Son , and the Seigneur de Gonnor , met the Prince , Coligni , Genly , Gramont , and Esternay , at a Conference . The Prince demanded , that the Protestants might freely meet , whereever they desired it , and not elsewhere . That then the English , and other Strangers , should depart the Nation , and the Cities should be restored into their former State. That no person should be called to account for any thing done during the War. That there should be a free General Council held ( if it might be had ) within six Months ; and if not , then a National Council of France . The Queen , as to the first , excepted Paris , Lyons , the Cities on the Fronteers , all those that had Parliaments , and all that had no Meetings since the Edict of January ; the Churches to be restored , and no Exercises in them , but what was according to the ancient form , and Conde desired , they might meet in the Suburbs of the Fronter Cities . The Conference was continued four days , and then ended without any Agreement , the Protestants , by that time , being resolved to try the Fortune of a Battel . The 10th of December , the Prince withdrew the Army from Paris , and retreated to Paloyseau ; the next day , he marched to Limoux ; and the third , to Valenza , a place of Pleasure ; the fourth , to St. Arnoul , the Inhabitants of which , out of fear , shut their Gates , whereupon it was taken and plundered , and the Priest severely treated , and here the Army stayed two days . The King's Army ( for so now it was called ) marched to Estamps , and finding it Garison'd by the Princes Forces , they left it , and marched to Chartres , which was a stronger place , and had a greater Garison . The Prince of Conde was enraged , to be thus deluded by a Sham-Treaty , and had some Thoughts to have return'd to Paris , which was wisely prevented by Coligni , who advised him to march towards Normandy , and joyn with the English at Havre de Grace , who had a good Body of Foot , which they wanted most of all , and where they expected Money from England ; which , tho' it was very difficult , yet the Germans beginning to be mutinous for their Pay , it was resolved upon . The 15th of December he marched to * Ably , and the next day to Gallardon , which , refusing him entrance , was taken , and the Inhabitants ill used ; from hence , he went to Mintenon , where he crolled the S●yne , and went to Aulnay . Here the King's Army overtook them , and pass'd the 〈◊〉 be●ore him unperceived ; there was in it 16000 Foot , and 2000 Horse , which lay encamped between the Villages of L'Espine and Blainville , and the Horse , being fewer than those with the Prince , was divided into four Squadrons , and placed between the Foot , which were covered by these two Villages on both sides , and on the right hand with Wagons too ; but the Duke of Guise was with a Party of Horse on the left Wing . Andelot had that day a fit of his Tertian Ague , yet he took his Horse , and went to view the King's Army , and finding it very dangerous to attack them in that Post , advised they should turn toward Treon ; but Montmorancy ordered the Cannon to play just as they were going to march that way , which caused some disorder in the first Troops of Conde's Army : Whereupon he fell in upon the Swiss , whereas he ought to have charged the opposite Horse , and by this means , besides , he exposed his own Foot naked to the Van-Guard of the Enemy , which passed by untouched ; however , the Swiss were broken into and dispersed , and the German Horse made a great Slaughter of them . Danville , eldest Son to Montmorancy , came thereupon with three Troops to their Relief , in which Action , Gabriel Montmorancy , his Brother was slain ; Rochefoucault fell upon the next Squadron of Swiss , but was repulsed by their Pikes , with loss . At the same time , Coligni fell upon Montmorancy , who was in the Rere , and broke it all in pieces . Montemorancy had his Horse slain under him , and as he mounted another , was wounded in the Face , and taken by one R. Sewart ; Beauvuis was also taken , but died soon after of his Wounds : And Anglure de Givry , and the Duke de Aumale , were beaten down , and trod to Death by the Horse . The Regiment of Bretagne was also dispersed , so that there was only one Squadron of Swiss entire , which repelled the Germans , and there were some French Horse which make a Front ; but at length they were charged in the Rere by de Mouy , but then he also was charged by Biron , with three Troops in the Flank , and soon after taken , his Horse being slain . The Van-Guard , in which the Duke of Guise stood , was all this while entire ; he was in the Army as a private Gentleman , and had no Command , because he would not sight under Montmorancy : At his Advice , St. Andre fell then upon the Prince of Conde , when all his Forces were weary and dispersed , and first broke the Prince's Foot , which were very much slaughtered by the Spaniards that followed the Gascongners and Germans , who first broke in upon them . After this , Guise , Damville , and St. Andre , all united with the rest of the King's Horse , fell upon the Prince's Horse , which , being disordered by three Field-pieces fired upon them , was soon broken , Andelot doing all that was possible to rally the Germans , but it proving impossible , he rode to Teron , and at last escaped . Conde and Coligni got together 200 Horse , but could not persuade the Germans to return to the Charge , they pretending , their Pistols were lost : They also disordered and discouraged the French Horse , so that the Prince of Conde was forced to flee ; he had received a wound in the Hand , and his Horse was shot in the Thigh , and fell ; and Danville coming up , as he was remounting , he was taken Prisoner : Soon after this , Montmorancy was in vain endeavoured to be recovered . In the interim , Coligni rallying 300 Armed Horse , and 1000 Germans , charged St. Andre , and the Duke of Guise , with greater Fury than they had shewed in the first : In this Rencounter , St. Andre was slain by one Baubigny , whom he had injured , after he was taken and carried off . He was a Person of great Natural Parts , but very lewd and wicked , tho' a Man of Courage ; under Henry the Second he had been in good Esteem , and was now employed on the account of his Abilities 'till the Divine Vengeance overtook him for his Crimes , and cut him off , by the Hand of one he least feared of all the World ; which may give great Men a good hint , not to do Injuries , on presumption of their Power , but to revere Fortune . The King's Army was again declining , when the Duke of Guise came up with a Party of Foot , and charging Coligni in the Flank , he retreated , because not supported with equal Numbers , but with a soft pace , and carrying off two Pieces of Cannon . The Duke of Guise followed him a while , but Night coming on , he was forced to give over the Pursuit . Coligni went to Neufville , and Guise returned to the Camp. The fight lasted four hours . It was observed , there was no Forlorn Hope , tho' the Armies faced each other an hour before the Fight began . That both the Generals were taken , and the Victory changed several times between them , and was at last doubtful , to whom it belonged . Coligni would have perswaded the Germans to fight the next day , which had certainly ruined the King's Army , if they would have done it , but they would not . The Duke of Nevers was mortally wounded by a Servant of his own , by accident . There was about 8000 slain , of which , 3000 were Protestants . 1500 Germans were taken by the Duke of Guise , and sent home without Arms. Montmorancy was hurried to Orleans , and Conde was kindly treated by the Duke of Guise , who was now become General in the King's Army : That Night , they two lay together in one Bed , as well as supped at one Table , to both their great Commendations . The next day , the Duke of Guise sent an account of what had happen'd to the Queen to Paris , who , by this time , was sufficiently afraid of his prevailing Fortune , tho' she had no great Good-will for the Prince of Conde ; but then she rarely dissembled her Thoughts , and ordered publick Thanks to be given to God for the Victory , and sent the Duke of Guise a Commission , to be General of the King's Forces . The day after the Fight , Coligni drew up the remainder of the Protestant Army in Battel array , and marching towards the Enemy , that he might obscure the Fame of the overthrow , and recollect such as had escaped : he lodged that Night at Gailard , and the next at Aunea , a Castle in Beause , where he was by common Consent made General , during the absence of the Prince of Conde . From thence , he marched to Puiset , and so to Patey , where he stayed two days , and then designed to surprise some Forces he heard were sent to Blois ; he followed them as far as Freteval in Vendosme , and arrived at Baugy , with a design to repair the Bridge , and disperse his Forces into Winter Quarters in Sologne and Berry , whither he heard the Duke of Guise intended to send his , that they might be the nearer to besiege Orleans in the beginning of the Year . Tho' there are some Particulars relating to the Year 1562 , which I shall hereafter return to ; yet I think it the best way , to carry on the Thread of the French Affairs to the end of the War here , and then return back to the other . The Duke of Guise , in the beginning of January , thought fit to solicit Frederick Rolshouse , a Subject of the Landtgrave of Hesse , who said , He was sent by his Master , an old Friend and Allie of the Crown of France , to deliver the King from the Restraint he was put under by the Enemies of his Government , and to assist the faithful Defenders of the French Interest : Thereupon , the 22th of January , the Queen went to Bloise , where she published a Declaration in the King's Name and her own , to assure the Landtgrave , That all those Reports , which had been spread abroad of the Restraint of her and her Son , were false , and set on foot by the Protestants , only , as a colour of their Sedition , that they might arm and raise Forces in Germany ; and therefore she hoped , that when he , and the rest of the German Princes , should understand the truth of this , they would not aid or abet the Rebels of France against their lawful Prince , contrary to the Oaths given by their Ancestors . This Declaration was signed , for the greater confirmation , by Alexander , the King 's youngest Brother ; Henry , Prince of Navar ; Charle● , Cardinal of Bourbon ; Lewis de Bourbon , Duke de Monpensier ; and Charles de Bourbon , Prince de Roche-sur-Yon . Soon after the Fight also at Dreux , there was a General Pardon published , to all that should return to their Allegiance to the King. When the Pope heard of this Victory , he was strangely joyed at it , conceiving , this one Battel would put an end to the Power of the Protestants in France , he expecting that effect from Force and Violence , which the French hoped for only from a Council . But however , he thought himself now delivered from a great part of his Cares , and made it his business to precipitate the Council , tho' he knew , the Germans would protest against it , whom he did not at all regard ; and as for the King of France , he thought , the Joy of the Victory would give him satisfaction enough . The Conncil was as much joyed as any body , but especially the Cardinal of Lorraine , for his Brother 's good Fortune in this Battel , to whom all was ascribed in a Speech made there the 10th of January . Coligni entering Berry , led his Army to Ceel , the second of January , a place , which the Priests of that Province had chosen , to secure the Church Treasures in , which now , to their great damage , they persuaded the Townsmen to defend , it being soon taken , and all that Plate melted down , and the Inhabitants very severely used for their Resistance , and several of them hanged , the Priests escaping in the Tumult . In Beausse , the Duke of Guise took Estampes , after which , he besieged Pluviers with 800 Horse , who took the Suburbs ; the Garison of which , sallying out , retired to Orleans , leaving their Carriages behind them . Whilst the Duke of Guise was busie in preparing Necessaries for the Siege of this great City , Andelot , who had undertaken the Defence of it , was as intent in fortifying and storing the City with all things that were necessary . There were in it 14 Companies of Germans , and 4 of Townsmen , and many of the Nobility , all well Armed . The Queen , when she had stayed a while at Chartres , went with the King to Blois , ( as is said ) carrying with them the Prince of Conde under a strong Guard ; from whence , she sent him to the Castle of Onzain , a strong place in Angoumoise . Coligni was , in the mean time , wholly intent on the appeasing of the Germans , fearing they would mutiny for their Pay , which , he said , would be sent in a short time from England ; so that , at last , he obliged them to promise , they would not desert him . The Duke of Guise , having quitted Beausse , was by this time come to Baugy , where there were some Skirmishes of no great consequence between him and the Protestants . Some mention was made also of a Peace , the Princess of Conde proposing , That her Husband , and Montmorancy , should be set at liberty to that end , but there was nothing done in it . The Sieur Boucart , a Commander under Coligni , was coming before , Trimoville , a Town upon the Loire , which was under one Potin , commanded it to surrender ; which being refused , he took it by force , and put the Inhabitants to the Sword ; amongst whom , were 36 Priests : From whence , he went to Gien , which was preserved out of his hands by three Companies of Spaniards , who were sent thither for the approaching Siege of Orleans . Coligni , in the mean time , left Gergeau , and went to Orleans , to consult with the other Commanders what was best to be done , and there it was resolved , the Germans should be sent into Normandy , to be ready to receive their Pay out of England , which their Commanders readily accepted ; Coligni went with them , and Gramont undertook the defence of Orleans , Andelot being sick . Coligni was all the way plied with Messages from the Queen , for a Peace , to hinder his Journey : The first of February , he arrived with 4000 Horse at Treon , and took a view of the place , in which the late Battel was fought , from thence he went to Eureux : He took soon after St. Pere de Melun , a rich Monastery , and finding great Riches in its Church , which had been given by the Sea-men , he took its Wealth , and , which was worse resented , destroyed those Images which were most addressed to in Distresses . Soon after , eight English Ships came to Havre de Grace , in which , were five English Companies , eight Cannon great quantities of Ammunition and Money ; whereupon he resolved to take the Castle of Caen , before he went back to Orleans , and , the first of March , raised a Battery of four Cannon against it , and took it in a few days , tho' the Duke of Elboeuf was Commander of it , who must have been taken too , but that Coligni was in hast to relieve Orleans . The Duke of Guise began the Siege of Orleans the 7th of February , and attack'd the Suburb de Olivet , which Andelot had ordered to be deserted ; but , by the negligence of the Germans , had like the next day to have proved the loss of the City , Guise his Forces getting into it , before the Germans and French could withdraw , and fire the Houses ; many of them perished in the Crowd , at the passage of the Bridge which led to the City , and was then imbarassed with the Goods the Germans had heaped up there : But Andelot making a sharp Sally at the Head of a Troop of Gentlemen , opened the way , the kept off the Enemy ; it 's said however , 800 of the Besieged perished in this Tumult ; others say , not half the number : But yet , however , it was a great loss , and much incommoded the City . Two days after , the other Suburbs were taken . The 18th of February , the Duke of Guise wrote to the Queen , That the Siege was very forward , and that , in a few days , he should send her the joyful News it was taken ; but the same day , towards night , as he was riding with some Officers , he was shot in the Side by one John Poltrot , near his Arm-pit . This person was a Gentleman of Engoulesme , and brought up as Page in the Family of Francis Boucart Baron d' Aubeterre , and having in his Childhood lived in Spain , could imitate that Nation to a wonder , and was commonly called , The Little Spaniard , he had long since resolved to be the death of this great Man , and had foretold it publickly , and was so much the less suspected , because he was thought a close dissembling Fellow . Being sent by his Master to learn an Account of the Battel of Dreux , he found Coligni at the siege of Ceel , who gave him Money to buy a fleet Horse ; after which he never returned to his Lord , and this made Coligni suspected , as conscious of the Design . From thence he went to the Duke of Guise his Quarters , and contracted an Acquaintance with his Servants , and this day after a Prayer to God to direct him , lying in wait , Shot him as he was returning home in the Evening . Poltrot fled into the next Wood , and they who pursued him could not find him ; and when he had rode all night , and quite tired his Horse , next morning he came to Pont Olivet by Orleans ; which being unknown to him , and therefore thought by him to be very distant from the place he fled from , he laid him down to sleep , and was taken upon suspicion by the Searchers , and being known , was brought to the Queen to St. Ilario , and Examined concerning the Fact , and by whose Procurement he did it . He said , he had been twice solicited to it by Coligni , and had at last consented to it upon the perswasion of Beza and another Minister , but he said , the Prince of Conde , Andelot , and the Sieur de Soubieze knew nothing of it . He advised the Queen to have a care of her self too , because the Protestants were ill affected to her since the Battel of Dreux , and that Monpensier and Sansac were also designed to be cut off : An Account of which Confession being sent to Cologni by a German Prisoner , the 12th of March he published a Paper in his own defence , in which he call'd God and Man to Witness , that he never saw nor knew Poltrot before the last January , and he had given him Money and employed him as a Spie in the Duke of Guise his Camp , That when he went into Normandy , he had given him 100 Crowns to acquaint Andelot with what passed there ; and that all he had said besides were lies and falsehood ; That though he was not much concern'd for the death of the Duke of Guise , who was an Enemy to the King , and to the Reformation , and all that Embraced it , yet he ever detested these ways of Proceeding , and had never by himself or any other asked any such thing of Poltrot , though Conde , Andelot , and himself , before the Queen and Montomarncy , to whom he had produced good Assurances of it . Beza also in the same Paper , said , he never saw Poltrot in all his Life ; and Rochefocault said the same . Coligni sent the same day a Letter to the Queen to intreat her to keep Poltrot , that the truth of his innocence might be made out from him , before he were Executed . The Duke of Guise in the mean time dead the 24th of February , having purged himself of the Massacre of Vassay , and Advised the Queen to make a Peace as soon as was possible . He was a Great Man in the Opinion of his Enemies , a good Soldier , and both fortunate and prudent in his Actions , but falling into a divided Factious State , he was by his Brother Charles , a violent Man , misled , though he often detested his Advises . Though he had no Command in the Battel of Dreux , yet he alone procured the Victory , this made him the sole General , and being terrible to the Protestants , it hastened his Ruine , but then it had ill Consequences ( though at first it occasioned a speedy Peace ) in after times . The Children of the Duke growing up in the Civil Wars which followed , inherited the popularity of their Father , and under the Pretences of Religion , and the Sloath of the Kings of France , endeavoured first to Revenge their Fathers Death on the Protestants , and at last turned their Arms against the Royal Family , to the great hazard of its Ruine and their own too . Soon after the Duke of Guise was wounded , the Queen sent Henry de Cloet , and the Bishop of Limoges , to the Princess of Conde and Andelot , to treat of a Peace several times . And when he was dead , she yet more earnestly desired , it , fearing Conde and Montmorancy , the Heads of the two Parties . Or , as Davila saith , being desirous to drive out the Foreign Forces before they could settle themselves , aud above all , the English out of Havre de Grace . Besides she wanted a General to Head the Kings Forces , Montmorency being then a Prisoner , and none of the rest being equal to the Prince of Conde , Coligni , or Andelot ; besides , the Royal Revenues were by the War reduced to so low an Ebb , that they were forced to borrow of their Neighbours to support the War. In the mean time Francis de Briqueville Baron de Columbiers was employed by Coligni to take Bayeux , before which he came the 12th of February , and though at first repulsed , yet upon the bringing four Cannon from Caen , he took the City the Fourth of March , the Garison helping him to plunder it , and many of the Inhabitants , especially of the Clergy , were slain , because they were thought to have occasion'd the resistance which was made . Soon after St. Lo was deserted , and fell into the hands of the Protestants , and after it Auranches . Vire had expell'd the Protestants , and pretended to defend it self , but was taken by Storm towards Night , which increased the Calamities of the Inhabitants . Honfleur was taken by De Mouy , the Fourteenth of March. About this time Coligni having made Montgomery Governor of Normandy , went from Caen with a gallant Army towards Lisieux , where he was excluded by the Garison , and from thence to Bernay , which presuming to do so too , he took the Town and made a great slaughter of the Inhabitants , destroying all their Images and Altars , and handling their Priests very severely . The 7th of March the Prince of Conde and Montmoraney were brought to the Island Boaria near Orleans under strong Guards , and a Treaty of Peace was opened : And Montmorancy declaring he would never consent to the Edict of January , other Conditions were proposed , to the great dissatisfaction of the Protestants . Conde , upon his promise , had leave given him to enter Orleans , where he treated with the Protestant Ministers , but finding them resolved to stand to the Edict of January , the 12th of March he came to an Agreement with the Queen , which was subscribed by the King the 19th of the same Month. The Terms of which were , That , 1. All the Nobility should permit what Religion they pleased , who had Sovereign Authority , in their Jurisdictions . That all Noblemen should have the free Exercise of Religion in their Families , if they did not live in Corporate Towns. That in every Generalite or Prefecture one City should be assigned for those of the Religion . And , that wherever they had at this day a Liberty , they should still enjoy it . All Offences were remitted , and the Royal Moneys spent in the War ; and Conde was acknowledged the Kings faithful and Loyal Kinsman ; and the Nobility , Captains , and all others who had assisted him , were pronounced to have done all things for the Kings Service , and with a good Intention . Coligni was kept in Normandy by the Flattering Prosperity of his Arms , and though he was , by many Letters from the Prince of Conde , pressed to hasten his Journey to Orleans , yet he did not arrive there before the 23 of March. The next day he could not dissemble his discontent at the Terms of the Treaty of Peace , telling the Prince publickly , That he wondered , how they could be prevailed upon to clap up a Peace upon such disadvantageous Conditions , when the Affairs of the Protestants were in so flourishing a state . That they ought to have remembred , that in the beginning of the War , the Triumvirate had consented , that the Edict of January should be restored , and that now two of them ( the King of Navar and the Duke of Guise ) were slain , and Montmorancy was their Prisoner , and consequently a Security for the Prince of Conde ; Why should not they have had the same Terms ? That the restraint of the Profession of the Protestant Religion to one place in a Province , was to give up that by a dash of the Pen , which their Sword could never have obtained . That what was granted to the Nobility could not be denied ; and they would soon see it was safer to serve God in the Suburbs of great Cities , than in their Private Families ; and that it was uncertain whether their Children would be at all like them . But however nothing could rescind an Agreement made by common consent . Thus ended the first Civil War of France . I have transcribed this whole Account of the first Civil War of France from the great Thuanus , abridging it as much as was possible , and pursuing the Actions only of the great Armies ; because if I had taken in all he relates of the various Actions between the two Parties in the several great Cities and Provinces , it would have swell'd infinitely beyond the design of this Work , or otherwise have been so dark as not to be easily intelligible . And if the Reader compare this short Account with that given by Davila , he will soon see , how little the sincerity of that Historian is to be relied on , and how small the Reason is , for him to treat the Huguenots as Rebels in all the Course of this War. When the War first began , the Protestants acted purely on the defensive , but after several local Massacres , they began to pull down Images and Altars in Revenge , for the blood-shed of the other Party , and finding , to their cost , this did but enrage the Roman Catholicks against them , and made them the more cruel , they fell next upon the Priests and Monks , as the Authors of their Calamities , this more incensing the Roman Catholicks ; And they again using the most horrid barbarities that were ever practised by Men , the Protestants rose likewise in their Executions on them so that if this War had continued a few years , France must have been depopulated . Now though in all this the Roman Catholicks were the first Agressors , and forced the Protestants to this severity in their own defence , yet their Writers cunningly omitting the Provocation , or softing the Actions of their own Party , set forth at large the Cruelties of the Hereticks , ( as they call them ) and many times aggravate them above what is true ; but Thuanus , though a Roman Catholick , was too great a Man to be guilty of so false a representation , and who ever pleaseth to consult him , will and , I have been very favourable to the Roman Catholicks in this Abstract , and have not sought occasions to make them odious without cause . A CONTINUATION OF THE HISTORY OF THE Reformation of the Church . BOOK IV. The CONTENTS . The Cardinal of Ferrara leaves France . The Causes of the Delay of the Council . The Pope's Legates sent to Trent . The Prohibition of Books taken into Consideration . The French Ambassadors arrive at Trent . The French King's Reflections on the Proceedings of the Council . The French Clergy arrive there . The Pope's Fear of them . Maximilian Son of Ferdinand the Emperor chosen King of the Romans . The Emperor dislikes the Proceedings of the Council . The Spanish Ambassadors received in the Council . The Fathers of Trent much Displeased with the Peace made in France . The Queen of Navarr cited to Rome , and many of the Bishops by the Inquisition . The French King's Declaration against these Proceedings . The Queen Mother of France complains of the Council . The Pope Gains the Cardinal of Lorrain to his Side . That Councils have no Authority over Princes . The Ambassadors of France Protest against the Council , and retire to Venice . The Council ended . The Censure of the Council . The State of Religion in Piedmont . A Tumult in Bavaria for the Cup. The Romish Reasons against granting Marriage to the Clergy and the Cup to the Laity . The Siege and Surrender of Havre de Grace . Charles the IX . declared out of his Minority . The Scotch Affairs . HAVING thus dispatched what concerns the first French War , I now return to the Affairs of the Rest of Christendom in the Year 1562. And here I will first begin with the History of the Council of Trent . Whilst the recalling this Council was agitated with great heat , the Cardinal of Ferrara , the Pope's Legate in France after the Revocation of the Edict of January , seeing all things there in the state he desired , he took his leave of the King and returned into Italy . Before he went , however , he took care to furnish the King with Money to carry on the Siege of Orleans , which he took up of the Bankers of Paris . He had raised a vast Expectation of this Council in the minds of all those who had yet any Kindness left in their Hearts for the See of Rome ; and the more , because they thought the Edict of January which had caused the War , would then fall of Course , it being made only by way of Provision till a Council should determine otherwise . As the Cardinal was in his Journey Fifty Horsemen came out of Orleans under the Command of one Monsieur Dampier , and surprized all his Mules , Horses , and Treasures , and when he sent a Trumpeter to demand them again , the Prince of Conde made Answer , That this magnificent and warlike Equipage did not befit Pastors and the Successors of St. Peter , but rather Commanders and Generals of War who were in Arms for Religion . Yet if he pleased to recal the 200000. Crowns which he had furnished the Triumvirate with to carry on the War against him , and the Italian Forces out of France , he would then restore all he had taken to his Eminence . The Council which was appointed to meet at Easter of the former Year , was delay'd to the beginning of this ; the Pope putting it off , because he was as much afraid of the Spanish Bishops as of the French National Council . He had been necessitated to grant great Contributions to King Philip to be levied upon his Clergy , and he thought the Bishops would on that score come with exasperated Minds to the Council ; and all his Thoughts were bent on the keeping the Papal Power undiminished , rather than on satisfying the just Compaints of the Nations . At last being forced by an unresistable necessity he sent Hercules Gonzaga , Jerom Seripand , and Stanislaus Hosio out of his Bosom , to be his Legates at Trent . And not long after he added to them James Simoneta , and Mark Sitico Bishop of Altemberg in Transylvania , who had orders to open the Council again the Eighteenth of January 1562. That those things might be therein treated of which the * Legates should propose , and in the same Order , for the taking away the Calamities of these Times , the appeasing the Controversies of Religion , the Restraining deceitful Tongues , the Correcting the Abuses of depraved Manners , and the obtaining a True and Christian Peace , by such means as the Holy Council should approve of . The French Clergy insisted , That mention should be made of a Free and General Council to be call'd for the Quieting of their Differences , because their Protestants would never submit to the Determinations of the former Sessions . On the contrary , the Spaniards professed they would only continue the former Council ; and therefore they used a middle way , and decreed , A Council should be Celebrated . The Spanish Bishops were as much dissatisfied because all the Power of proposing was given to the Legates , and taken from the other Bishops , and complained of it to King Philip ; who Ordered his Ambassador to treat the Pope about it , that the Council might be free . The Pope Answered the Ambassador , That he was not at leisure to dispute about Ablative Cases Positive , and the Genders of Words , and that he had something else to do . And in private he spoke of the Calamities and Dangers of France with the same unconcernedness . For when one of the French Cardinals deplored the Danger the See of Rome was in of losing that Kingdom , he replied , What then ? if as long as I am Bishop of this City I shall not be forced to abate any thing of the Greatness of my Table , and the Magnificence of my Buildings . And when they insisted to have the Manners of Men and the Discipline of the Church throughly Reform'd , he said , In that Particular he would satisfie France to the full , and take such Care in it , that they should all of them Repent that they had mentioned a Reformation . Adding , That he foresaw that the Kingdom would be divided on the account of Religion , but he did not value the loss of it a Farthing . All which Expressions saith Thuanus , Are in the Letters of the French Ambassador that was then at Rome , out of which I have faitfully Transcribed them ; and the Letters are now in my Hands . The History of this Council is so well described by Petro Soave Polano , a Venetian , which is in English , that I need the less insist upon it ; but I shall however remark some few things from Thuanus and others , for the Enlarging or Confirming the Credit of that History , which is much cryed down by the Roman Catholicks ; as certainly they have good Reason to be offended with that Author , who with so much Truth and Impartiality has discovered the Artifices of that Assembly , for the keeping up the Grandeur of the Court of Rome , and the Suppression and Baffling that Reformation , which the most Learned of the Church of Rome then so much desired and panted after . The Second Session was held the Twenty sixth of February , in which a Decree pass'd against Reading Books suspected of Heresie , and a safe Conduct and an Invitation was given to all that would come to the Council . Seventeen Bishops were by Name appointed to bring in a Catalogue of such Books as were intended or thought fit to be Prohibited . Polano observes , that they carried this so high as to deprive Men of that Knowledge which was necessary to defend them from the Vsurpations of the Court of Rome , by which means its Authority was maintained and made Great . For the Books were Prohibited and Condemned , in which the Authority of Princes and Temporal Magistrates is defended from the Vsurpations of the Clergy ; and of Councils and Bishops from the Vsurpations of the Court of Rome , in which their Hypocrisies or Tyrannies are manifested , by which the People , under pretence of Religion are deceived . In summ , a better Mystery was never found out than to use Religion to make Men insensible . However this may help to keep those in their Church which they now have ; it doth certainly by Experience render them very Contemptible to all others , and unable to defend their Religion ; which is especially true of their Laity . The Fourth of March the business of the Safe Conduct was dispatched in a Congregation ; and a Debate was raised and pursued with great Heat by the Spanish Bishops , That Episcopacy was instituted by God without any Medium ; and that Residence and their Pastoral Deligence , in feeding their Flock , was of Divine Right , which they desired might be Confirmed by the Decree of the Council . But because this tended to the Establishing the Authority of the Bishops , and the Abating that of the Pope , his Holiness was much concern'd at it , and having consulted the Cardinals about it , they by common consent Delayed , and by ambiguous Answers deluded the Fathers at Trent , and at last totally baffled them in this Point . The Second Session was appointed to be the Twelfth of April , which was then prorogued to the Fourth of June , and from thence to the Fifteenth of the same Month. In the mean time the King of France sent Lewis de Sanct Gelais Sieur de Lanssac , Arnold de Ferrier , Presiders of Paris , and Guy du Faur Sieur de Pibrac , his Ambassadors to the Council , who arrived at Trent the Nineteenth of May. Lanssac soon after wrote a Letter to give an Account of their being come to the French Resident at Rome , in which he said he thought they ought in the first Place to take care that an Event contrary to their Expectation might not attend the Council ; that the Pope should Order his Legates to shew great patience to those who spake , proceed slowly in all things , attend the Arrival of those Bishops who were coming , and a●ow a Liberty without condition to all that were to Vote or Speak , and not fall under the old Reproach of having the Holy Ghost sent them from Rome in a Portmanteau ; and lastly , that they should take care that what was Decreed at Trent to the Glory of God , should not be malignantly Interpreted and Traduced ; or , it may be , Corrupted at Rome by a Company of Idle Men : He desired therefore he would endeavour to obtain these things of the Pope , as he did ; but the Pope took this Liberty very ill , and desired , That no Prejudice might be done to his Authority by the French Bishops . Adding , That he reserved the Reformation of the Eccl●siastical Discipline , and of the Court of Rome to himself ; and that he might with greater Convenience attend this and the Transactions at Trent , he intended to go to Rononia . The pretence of this Journey was the Crowning of the Emperor in that City , who was said to be coming thither for that purpose : But the reality was , the Pope was afraid the World should think him more solicitous for the preservation of the Papal Power , than for his Pastoral Cure. The Twentieth of May the French Ambassadors were admitted in a Congregation , where they made an unacceptable Oration , an abstract of which is in Polano : Thuanus saith , The Speech was made the Fourth of June , and that amongst other things they desired , That the Missals and Breviaries might be Reformed , and the Lectures which were not taken out of the Holy Scriptures might be cut off ; That the Sacrament of the Lords Supper might be allowed in both Kinds according to the desire of many Nations ; And also the Liberty of eating Flesh , and that the Severity of their Fasts might be abated ; That Marriage should be allowed to the Clergy of some Countries ; That the multitude of Humane Constitutions should be retrenched , and Prayers in the Vulgar Tongue faithfully Translated , mixed with the Latin Hymns . Before this the Ambassador of the Duke of Bavaria had also demanded the giving of the Cup in the Lords Supper to the Laity as absolutely necessary for the Preserving those who had not yet separated themselves from the Communion of the Church of Rome , but were much offended with this denial , and for the Recovery of those who had lef● it . And accordingly there were about Fifty of the most Learned of the Fathers of the Council who were for granting it , and amongst them Gonzaga President of the Council , though all his Collegues dislented . But the Span●sh Bishops opposed it , and others thought it was fit first to send Legates into Germany who should see and report it to the Council whether it were necessary , and how it might be done . This was debated in a Congregation the Twenty eighth of August ; but in the Twenty second Session held the Seventeenth of September it was rejected , and all were Anathematized , That did not allow the Church to have taken away the Cup from the Laity , &c. upon just Grounds . When the Germans still insisted that it might be granted again to some People ; the Council to free themselves from their importunity , turned them over to the Pope , who according to his Prudence was to do what he thought Useful and Salutary . Before this the Pope being press'd to Grant the Cup by the French Ambassador about a Year since , had referred it to the Conclave of Cardinals , and they and he had referred it to the Council ; and now the Council sends it back to the Pope . Oh the stupid Patience of these Men ! When Lanssac gave the King of France an Account of what had been done , he said in his Answer , That he liked what had been done as yet at Trent ; but could not but observe that they went very slowly about the Reforming of the Ecclesiastical Discipline , and the Manners of the Clergy ; and in the mean time were in great haste to Establish the Points of Doctrine ; That therefore it was suspected when this was with Levity enough perform'd , there would be an end put to the Council , and no care be taken for the former , that so this procedure would afford no Benefit to the Church in this distracted State of Christendom , and especially to France . That about Thirty Years since , when Fire and Sword had so unsuccessfully been imployed to Cure the Disease , all Men looked upon a General Council as the Sheet-Anchor : That he wished nothing had been done in the beginning of this Council for the Alienating the Minds of the Churches Enemies , but rather that they had by all means been allured , and invited to it ; and if any had been prevail'd upon to come , that they should have been treated by the Fathers of the Council with Kindness and Humanity as Children . For to what end were all these careful and diligent Disquisitions and Disputations concerning the Doctrine , seeing there was no debate but between the Catholick and Protestant in these Points ? And as to the Protestants their Definitions signified nothing , but only gave them Occasion to say their Opinions were condemned by the Council without hearing what they had to say for them : That therefore it seemed more advisable to have endeavoured to have brought them into the Council ; for fear they should in time withdraw all those who adhere to the Church : For it was a vain surmise that the Protestants would ever submit to those Decrees which were made when they were absent . That therefore he was of Opinion , That the Reforming the Manners of the Church-men , and the Discipline ought to be their first and greatest Care , and the other to be for a time suspended ; for this would be acceptable to all Men. And lastly , Lanssac was ordered to get the next Session Prorogued to the latter end of October , 1563. that the French Clergy might be present at it ; or at least that the publishing of the Canons might be deferred till then . When Lanssac had represented all this to the Council , he desired in the King's Name , That seeing in the former Sessions some things had been decreed to the prejudice of the Liberties of the Gallicane Church , it being an ancient Priilege belonging to them to represent by their Kings , or their Ambassadors , what they thought useful or necessary for them , that this Liberty should for the future be preserved ; and that if any thing were Acted to the contrary of it , it might be recalled . In the mean time , the Thirteenth of November , the Cardinal of Lorrain , and about Forty of the French Bishops came to Trent with some Divines , who were met without that City by the Pope's Legates , and some of the other Bishops , and of the Ambassadors . In this Journey the Cardinal of Lorrain went to Inspruck to meet the Emperor before he went to the Diet at Francfort where he had some Conferences in private with that Prince about the Affairs of Religion . The Pope and the Cardinals at Rome were alarm'd at this coming of the French Clergy , as if so many Enemies had invaded them , and all things were in an Hurry to make Preparations against them . There were new Legates , and a new Squadron of Italian Bishops , who might out number the French , presenly to be sent to Trent . And the Pope wrote to King Philip to Order the Bishops of his Dominions to unite their Counsels and Votes with the Italian Bishops , that neither the Reasons nor the Votes of the Vltramontane Bishops might prevail against them . And in his private Audience with L' Isle the French Resident at Rome , he ridicul'd the Cardinal of Lorrain , by calling him , The other Pope who had Three hundred thousand Pounds the Year Revene , out of several Ecclesiastical Benefices , when he ( good Man ) was content with the single Bishoprick of Rome ; and it is an easie thing ( saith he ) for the Cardinal with his belly full to praise Fasting , and admonish others to be content with one Benefice . The French King had sent Francis de Bolliers , Sieur de Manes , to dissipate and remove this Jealousie of the Pope's , at the approach of the French Bishops , and to acquaint his Holiness with his Intentions . For that it was commonly said , That the Cardinal was sent to get the Transactions in the Conference of Poisey last Year confirm'd by the Synod , That the Cup might be granted to the Laity , That the Clergy might be allowed Matrimony , That the Liturgy might be in the Vulgar Torigue , That the Bishops might have but one Diocess , and that none should be Elected to that Dignity who could not Preach to the People . As to the first Manes excused the Conference of Poisey , and said , It was appointed by the Queen and the Cardinal for the gaining time , and the retarding or keeping back those intestine Commotions they foresaw , and for the stopping the Mouths of the Sectaries , who complained every where that their Reasons had never been heard ; That they designed in the Interim to levy Forces so that if they could not convince the Sectaries by Reason , they might by force reduce them to their Duty . That nothing was done in that Conference . And as to the other Points the Cardinal and France , Clergy had no other Instructions then what had been sent to the Ambassadors of France and that they brought no prejudged Opinions with them to the Council . The Pope was much concern'd upon the Account of a Report that the Bishops of France had moved their King to stop the Payment of First Fruits by the Clergy of France to the See of Rome . And he said this was contrary to their Pacts and Agreements with him ; which was , That this Affair should be transacted with the Pope only in a friendly way . But then after all , nothing so much startled the holy Man as a Report , that a Peace was treating secretly with the Protestants , and that they would have Liberty given them to Preach and he foresaw , that if France were once quieted , the Council could not be hurried to a Conclusion , but things would be well considered , and perhaps the Protestants must be heard in it , and amongst them Queen Elizabeth of England , which he feared beyond Expression . For he thought the Cardinals of Lorrain and Ferrara were so Useful and Necessary to the King of France , that he could never have spared them to attend the Council , where there was no need of them if he had not had some such pestilent Designs to promote . Whereupon he mustered up all the Prelates he could possibly , not admitting any Excuse , and sent many also who had resigned their Benefices to the Council , together with the Coadjutors of other Bishops , that so he might have the more Votes , believing he was now in the utmost degree of Danger ; and as if he had not had enough of his own he borrowed some Prelates of his Friends too : And amongst them he got leave of the Duke of Savoy that Anthony Bobba Bishop of Cassale , who was then that Princes Ambassador in the Court of Rome ; and Lewis Vanini de Teodolis Bishop de Bertinoro , a Person of great Learning and Eloquence , who had excused his Attendance in the Council upon his want of Health , should now forthwith be dispatched to Trent . When this last was going thither , he is said to have consolated and strengthened the good Pope in his Anxiety and Fears of the Event , with an Assurance , That he would certainly get the Victory over the Council , which was a very Acceptable Saying to the Pope ; and that he for that good News , Kiss'd the Bishop of Bertinoro , when he took his Leave to go to Trent , bidding him be careful to get the Victory he had promised him . And when after this some flying Reports came to Rome , that some Questions were moved in the Council to the prejudice of the Papal Authority by the Bishops , he was so moved at it , that in the Consistory before all the Cardinals , he cried out , he and the Romans were betrayed , whilest he maintained an Army of Enemies at Trent with great expence . By which expression he aimed at the Italian Bishops , who were his Pensioners , and kept there by him in great numbers . And Jo. Baptista Adriani writes , He was just upon the Point of inhibiting the Council , and had done it if Cosmus Duke of Florence had not averted him from that dangerous and shameful project . The 8th . day of September Maximilian the Eldest Son of Ferdinand the Emperor was chosen King of the Romans at Francfort upon the Maine , in a Diet there assembled for that purpose . Stroschen a Polander by birth , who was then Ambassador for Solyman the Emperor of the Turks , was present at Francfort , and saw this Ceremony , being sent to settle a Truce for eight years between those Princes , which had been a long time sought by Busbequius at Constantinople . The Emperor was by this League to pay Thirty Miliions of Hungarian Duckets for a Tribute by the year . In this Diet the Princes of the Augustane Confession , and their Allies gave in their opinion concerning the Council in Writing , as they promised they would in the Convention at Naumburg . They said they could not come to this Impious Council which was Indicted by Pope Pius the Fourth , because not so assembled as was prescribed in their Appeals to a pious , free and lawful Council , given in heretofore in several Diets of Germany . This Diet ended about the end of December , and the Emperor went by Wormes , Spire , Weissemburg , Strasburg , Schlestat , and Basil , to Friburg in Brisgow , being in all places received with great Honour ; and in the last of these places he held a Diet for Alsatia , and then by Constance he went in February to Inspruck , where he staid some time on the account of the Council of Trent , which he hoped might be ended in the less time if he were near it . The French Ambassadors when they came to the Council of Trent were furnished with certain Instructions what they were to ask , but had Orders to suppress them till they had conferr'd with the Emperors Ambassadors , which happened to have much what the same demands . But by this time the Court of France seeing there was no care taken to satisfie the Emperor , and that things were carried with great slowness , ordered their Ambassador to open their Grievances , which were contain'd in Thirty four Articles , and were accordingly unfolded to the Council the 4th . of January ; as they may be seen at large in Polano his History , Pag. 609. I shall not here trouble the Reader with them . The 10th . of January the King of France ordered his Ambassador to assure the Pope that the Annals which were taken away in the Assembly of the States of France , lately held at Orleans , should for the future be paid to the Pope ; he hoping by this means to have him more ready to grant his desires , tending to the peace of the Church , which the Pope's Ambassador largely promised . On the 14th . of February a Decree was made concerning the Residence of Bishops and Pastors with great difficulty and opposition , which all tended to the obtaining the Judgment of the Council , That the Pope has full power to feed , and govern the Universal Church . The French who hold that a Council is above the Pope , were contented to conceal their opinion in this point , for fear the Pope should take that opportunity to dissolve the Council , without any good done by it . But then they were resolved to defend their said opinion if it were opposed whatever happened , and upon no terms to lose or yield it . King Philip also laboured very hard that the power of the Bishops should be raised , and that of the Pope and the Conclave brought lower ; which they of the Pope's party interpreted as a design to diminish the Spanish Liberties , because the Bishops and Chapters of Spain would be more subjected to the will of the King than the Court of Rome would . By which means they at last prevailed so far upon that jealous Nation , that the power of the Bishops in the end was very much abated , and that of the Pope was enlarged and exalted ; and the Bishops were contented to act as the Popes Delegates , and by his Authority , and in his Name to exercise their Functions . About this time it was that the Cardinal of Lorrain went again to the Emperor to Inspruck , which caused a great fear in the Pope's party in the Council , for that they suspected he went to adjust with that Prince the ways to bring the Papal power under . In the beginning of March the Emperor wrote a Letter to the Pope ( after he had consulted the Bishops of Quinque Ecclesiae , who went to Inspruck to him ) wherein he signified to his Holiness , That after his Son in the last Diet was Elected King of the Romans , and Crown'd , and that he had visited his Cities upon the Rhine , he was come to Inspruck to promote the Affairs of the Church in the Council as became the Supreme Advocate and procurator of the Church ; but that to his great grief he understood that things were so far from going as was to be desired , and as the publick State of Affairs required , that it was to be feared , if speedy remedies were not applied , the Council would be ended in such manner , as it would give offence to all Christendom , and become ridiculous to all those who had made a defection from the Church of Rome , and fix them more obstinately in those opinions they had embraced , tho' very differing from the Orthodox Faith. That there had not been any Session celebrated for a long time , and that it was commonly given out , the Fathers and Doctors in the Council , had contentions and differences amongst themselves , which were unworthy of that moderation which they ought to have , and tended very much to the detriment of that concord which was hoped for from them ; and yet these contests frequently broke out to the great satisfaction of their Adversaries : That there was a report , That the Pope intended to dissolve or suspend the Council ; and he advised him not to do it , because nothing could be more shameful or damageable ; and which , besides , would certainly cause a great defection from the Church , and bring a great hatred on the Papacy , and from thence cause an equal contempt of all the Clergy ; That this dissolution or suspension would certainly procure the Assembling of National Councils , which the Popes have ever opposed as contrary to the Unity of the Church , and which those Princes which were well affected to the See of Rome , had hitherto hindred in their Dominions ; but after this they could find no pretence to deny or delay them any longer . Therefore he desired the Pope to lay aside that thought , and to apply himself seriously to the celebration of the Council , allowing the Ancient Liberty to all in its full extent , that all things might be dispatched rightly , lawfully , and in order , and thereby the mouths of their Adversaries , who sought an opportuntity to calumniate , might be stopp'd . That it would become his Holiness to attend the Council in person if his health would permit it ; and he earnestly desired he would , That he ( the Emperor ) if the Pope thought fit , would also come thither , that they both by their presence might promote the Publick business . That the Pope might compose and decide many difficulties which had arisen from his absence . The Emperor sent a Copy of this Letter to the Cardinal of Lorrain also , and desired he would promote those things which tended to the Glory of God , and the good of Christendom . The 21th . of May the Count de Luna , Ambassador for the King of Spain , was received in a Congregation ; and there was a Speech made in the behalf of that Prince in the Assembly , by one Pedro Fontidonio de Segovia a Divine , who extoll'd above measure the care of his Master in the Affairs of Religion , and especially his severity shewn towards Sectaries ; he said this Prince Married Mary of England , only to the end he might restore the Catholick Religion in that flourishing Kingdom . He Reproached the French and German Nations , for thinking that much was to be indulged to the Hereticks , that being won by these Concessions they might be reduced into the bosom of the Church . At last he said , That they ought so to consult the Salvation of Hereticks , and the Majesty of the Church , that all things might be done for the promoting the latter , rather than for gratifying the former . And he exhorted all Princes to imitate the severity of his Master in bridling Hereticks , that the Church might be delivered from so many Miseries , and the Fathers of Trent from the care of celebrating Councils . A little before this time the news of the Peace made with the Protestants of France , came first in Generals , and soon after the particular Articles . This was blamed by the greater part of the Fathers in that Council , who said it was to prefer the things of the world before the things of God ; yea to ruin both the one and the other . For the Foundation of a State , which is Religion , being removed , it is necessary that the Temporal should come to desolation ; whereof the Edict made before was an example , which did not cause Peace and Tranquility , as was hoped , but a greater War than before . The truth is , these men would have all the world fight out their quarrel to the last man , and then if their Catholicks perish , they are as unconcerned as for the Hereticks ; and accordingly ever since that time they have made it their business first to hinder all Treaties of Peace , wherein any liberty was granted to the Protestants ; and when they could not gain that point , to make them be broken as soon as was possible ; tho this too has for the most part turn'd in the end to their great loss and shame . The French Court perceiving how the Fathers of Trent took the Peace , Ordered the Cardinal of Lorrain to shew the great Dangers which from the Civil War threatned that Kingdom ; and to assure the Council that it was the intention of the King to dissipate the Factions of France by a Peace , that he might be at leisure to attend seriously the restitution of the Peace of the Church . But when this would not be allowed neither , the Queen sent Renate de Birague , President of Dauphine , to assure the Fathers , That their Intentions were not to settle a New Religion in France , nor to suffer it to grow up and encrease , but that having disarmed their Subjects , and quieted the Tumults , they might with the less trouble return to the Methods used by their Ancestors , for the reducing their people into the way , and the Unity of the same Catholick Religion . That this could never be done but by the Authority of a lawful and free , either General or National Council : that a General Council seemed the safer way , but then it was necessary that a liberty and security should be given to all that would to come . That tho' this had been done by the Pope and the Fathers ; yet the place was such ; and so situate , that being rather in Italy than Germany , the Protestants could not think themselves sufficiently secure . For they desired a Council in Germany , and thought they were not safe if it were any where else : That not only they of Germany , but the English , Scotch , Danes and Swedes , were of the same mind , and it was very unjust to condemn so many Nations unheard , and besides it was unprofitable too , for whereas all good men hoped that this Council would procure an Unity , on the contrary it would cause a greater opposition and enmity , when these Nations saw themselves neglected ; and by the inconvenience of the place , as it were excluded out of the Council . For it was fit for none but weak and credulous men to think they would ever submit to the Decrees of a Council in which they had never been admitted , nor heard ; but it was to be feared on the other side that their minds being exasperated , their patience would turn to fury , and they would traduce to Posterity the Decrees of the Council ; and in the present age treat them with a virulent sharpness in their Writings . Therefore Birague was Ordered to desire the Council might by the consent of the Fathers and Pope be transferr'd into Germany , to Worms , Spire , Basil or Constance . This Discourse would not edifie at Trent , and he was sent on the same Errand to Inspruck to the Emperor , and to Vienna to his Son Maximilian . There were two others sent at the same time , one into Spain , and another to Rome ; but this latter found the Pope enraged to the utmost with the Peace , so that he was resolved to treat France without any favour . In order to this , the Pope puts out a Bull dated the 7th . of April , by which he grants power to the Cardinals , appointed Inquisitors General for all Christendom , to proceed smartly and extrajudicially , as shall seem convenient to them against all and singular the Hereticks , and their Abettors and Receivers , and those who are suspected to be such abiding in the Provinces and places in which the filth of the Lutheran Heresie hath prevailed ; and to which it is notorious , there is not a safe and free entrance ; tho' the said persons are adorn'd with the Episcopal , Archiepiscopal , Patriarchal Dignity , or Cardinalate , without any other proof to be made of the safety or freedom of the Access . But so that Information be first made , and that they be cited by an Edict by them to be affixed to the Doors of the Palace of the Holy Inquisition , &c. admonishing and requiring them to appear personally , and not by their Proctors , before the said Inquisition , within a certain and limited time , as the said Inquisition shall think fit , upon pain of Excommunication denounced , Suspension , and other lawful pains . And if they shall not so appear , they shall be proceeded against in the secret Consistory , and a sentence decreed against them ( tho' absent ) as convict , and confirm'd with a clause of Derogation . Tho' this Bull was contrary to all Laws , yet the Inquisitors presumed upon it to cite some Bishops of France , and with them Odet de Coligni Cardinal de Chustillon , who had embraced the Opinions of the Protestants , and was now call'd Count de Beauvais , he having been formerly Bishop of that City ; St. Roman Archbishop d'Aix , John Monluck Bishop of Valence , Jean Anthony Caracciolo Son of the Prince de Melphe ; Jean . Brabanson Bishop of Pamiez , Charles Guillart Bishop of Chartres . And as if this had been intended but for a step to her ; the Princess Joan Labrett Queen of Navarr , Relict of Anthony late King of Navarr . All which I say , by a Bull dated the 28th . of September , and affixed at Rome , were cited to appear before the Inquisition , within six Months , and the Queen was told , That if she did not , she should be deprived of her Royal Dignity , Kingdom or Principality , and Dominions , as one convicted : and the same should be pronounced to belong to whosoever should invade it . The King and Queen of France , and all the Nobility were extremely exasperated with these proceedings of the Pope ; and the Bull being read in the Council of State , D'Oisel the then Ordinary Ambassador in the Court of Rome , was ordered to acquaint the Pope , That the King could scarce give any credit to the first reports which were spread in several Pamphlets in France , till the Citation which was fixed up in several places in Rome , was read to him ; at which he was much troubled , because the Queen of Navarr was in Majesty and Dignity equal to any other Prince in Christendom ; and had from them the Title of Sister . 2. That the danger which threatned her was of ill example , and might in time be extended to any of them , and therefore they were all bound to assist and defend her in this common cause , and the more because she was a Widow . 3. But the King of France above all other , because nearly related to her , and her late Husband , who was one of the principal Princes of the Blood Royal , and had lost his Life in his service in the last War against the Protestants ; leaving his Children Orphans , the Eldest of which was now in the King's Court , and under his care : That the King could not neglect the cause of this sorrowful Widow , and her Orphan and Children , who appeal'd to his fidelity , and the Memory of his Ancestors ; who had in all times of affliction succoured the Princes of Germany , Spain , and England . That Philip the Bold , the Son of St. Lewis , had with a potent Army defended an Orphan-Queen of Navarr , and brought her into France , where she was after Married to Philip the Fair , from whom Joan the present Queen of Navarr was lineally descended . And that John Labrett the Grandfather of this Queen being in like manner persecuted by one of the Popes , and driven out of a part of his Kingdom ; the rest had been defended and preserved by Lewis the Twelfth , and his Successors . That the Popes themselves have heretofore fled to the French for protection when they have been expelled out of their Sees , who had often restored them , defended and enriched them with the grant of many Territories : That this Queen was so near a Neighbour , and such an Allie to the Crown of France , that no War could be made upon her without the great damage of France : That all Princes were Interested in the Friendship and Peace of their Neighbours , and obliged to keep all Wars at a distance from them for the preservation of their own quiet and security . Since therefore his Majesty saw by this Bull that there was a design to deprive his Ancient Allies of their Dominions , and at pleasure to set up others in their stead , he had just reason to fear that as the Spaniards had heretofore on such pretences possess'd themselves of all the Countries to the Pyrenaean Hills , so that in time they might pass them too , and descend into the Plains of France , and so a dismal and destructive War might be rekindled between these powerful Princes , to the great hazard and ruin of Christendom . Lastly , the Queen of Navarr being a Feuditary of the Crown of France , and having great Possessions in that Kingdom , was under the Protection of the Laws of it , and could not be drawn out of it to Rome , either in Person , or by Proxy ; no Subject of France being bound to go to Rome ; but if the Pope had any cause against them , he was obliged to send Judges to determine upon the place even in those Cases that came before him by Appeal . That therefore this Citation was against the Majesty , Law , and Security of the Crown of France ; and tended to the diminishing of the esteem of that King and Kingdom . That if the Form of this Proceeding were considered , what could be more contrary to the Civil Law than to force a man out of his proper Court , and condemn him in another without any hearing ? For there are Laws , That no accused person shall be cited out of the Limits of the Jurisdiction in which he lives , and that the Citation shall not be obscure and perfunctory , but declared to the proper person , or to his family . And the Constitution of Pope Boniface the Eighth , That Citations set up in certain places of Rome should be of force , was recall'd by Clement the Fifth , and the Council of Venna , as hard and unjust , or at least mitigated ; and it was decreed that they should not be used , but when there was no safe coming to the person accused : But in France , where the Queen of Navarr resides , it cannot be pretended that there is no safe coming to her . And what can be more contrary to Natural Equity than to condemn unheard ? It is forbidden by the Canons and Decrees of Councils , and there is a noble example of this in Ammianus Marcellinus , where Pope Liberius , being urged by Constantius to condemn Athanasius , chose rather to be banished , than to sentence him without hearing . And in the Judgment against Sixtus the Third , who was accused of Incest , Valentinian the Emperor observed the same method , and made him appear and answer in a Synod before Fifty Bishops . For the same reason the Sentence of Nicholas the First , against Lotharius the Son of St. Lewis , for having two Wives , was thought void and null . Nor was this Sentence against the Queen of Navarr of better force , because she was absent and unheard . That the Popes have always shewn that respect to Crown'd heads , as to admonish them by their Legates , before they decreed ought against them . So Alexander the Third sent two Cardinals to Henry the Second into England , when he was accused of the Death of Thomas a Becket A. B. of Canterbury , That he might purge himself before them of this crime . So of late Clement the Seventh , did the like in the case of Henry the Eighth , to whom he sent Cardinal Campeius . And if it were granted that the Judgment were rightly passed , how could the Dominions of the Queen be exposed for a prey , and given to the first Invader , they belonging to the King as Lord of the Fee ? Therefore the King believes that the Pope is deceived by false reports , and instigated by the craft of his Ministers , who not regarding the publick peace , have drawn him from his natural goodness , to Counsels which are dishonourable to his Holiness , and destructive to his Authority , and to that of the See of Rome , tending to the alienating of the hearts of his friends from him , and the disturbing of the Peace of Christendom . And his Majesty is the more perswaded of the truth of this , because his Holiness so earnestly espoused the Interest of Anthony the Husband of this Queen in his life-time ; and endeavoured to perswade King Philip to restore to him the Kingdom of Navarr , or at least to give him the Island of Sardinia as an Equivalent . But then there is nothing more offends the King than the considering that whereas so many Kings , Princes , and Free States above Forty years since have defected from the See of Rome , and committed the offence charged upon the Queen , and so by the rule of Justice ought to be first punished as first offending ; yet the Pope has not proceeded in the same way , or with equal severity against any of them ; so that from hence it is clear that an occasion is sought by her enemies to oppress and ruin her by surprize , whilest she is a Widow , her Children Orphans , the King of France who ought to protect her being a Minor , and disturbed by Civil Wars ; and for this reason the King is the more obliged to defend her from injury , and himself from contempt , seeing without acquainting him with it , they have begun this Process against a Queen so nearly related to him . That if this Accusation had been made on the account of Religion , and for the Glory of God , the Pope ought in the first place to have shewn his care of her soul , and from the Word of God to have administred fitting Remedies , and not to have proscribed her Kingdoms and Dominions , and given them for a prey to the first Invader . The Pope has a Supremacy given him , That he may consult the Salvation of Souls , and the repose of Christendom , and not that he may deprive Princes of their Kingdoms , and dispose of their possessions at his pleasure ; which the former Popes have never been able to do in Germany and other places , without bringing great reproach and dishonour on the Church , and disturbances upon the World. That therefore the King desired with the greatest humility that he could or ought , that the Sentence against the Q. of Navarr should be revok'd , and all the Pope's Ministers should be inhibited from proceeding in this cause by a publick Act ; and if this were not done , the King should be forced against his will to make use of the same remedies his Ancestors had imployed in the like cases , according to the Laws and Rights of his Kingdom . But before all things he protested he should do this unwillingly , and therefore they only should bear the blame who by their rashness had forced him to use the power God had given him , in so just a cause , and to implore the assistance of his friends against them . There was at the same time distinct Memorials , and larger Instructions sent to the French Ambassador for the Defence of the Bishops , and D'Oysel who was an active Minister , prevail'd upon the Pope to have the Proceedings against the Bishops stopt , and the Sentence against the Queen of Navarr revok'd and abolished . So that at this day it is not to be found amongst the Constitutions of Pope Pius the Fourth . The 18th . of May there having been no consideration had of the XXXIII . Articles put into the Council the 4th . of January , the Queen wrote to Lanssac her Ambassador , complaining very bitterly of the delays and shifts which had been made in this business , and said that the hope good men had hitherto had of the success of this Council , and the opinion of their sincerity who met in it , would both vanish without any fruit , and their dissimulation and connivance would more and more inflame the wrath of God against us , who had now made it manifest unto all men that the affairs of the Church needed a Reformation , and a severe correction ; and to that purpose had invited and brought together from all parts of the Earth , so many men famous for their Piety and Learning to this Council ; and if after all this he shall see us still stubbornly resist his will ; he will be necessitated to punish those men who have hindred so good a work , and so necessary to the peace of the Church : That therefore the King had wrote to the Cardinal of Lorrain to assemble a Congregation of the French Clergy , and after a mature deliberation had amongst themselves to demand earnestly of the Fathers of the Council that these things might be considered and determin'd as soon as was possible . But the Cardinal was by this time won over to the Pope's side , and was willing to sacrifice the safety of France , and the King's Will , to the Interest of the former . In order to this he delayed the Execution of his Orders from day to day ; and at last that he might totally disappoint them , asked leave of the King to go to Rome , believing the Kings Ambassadors would do nothing in his absence . And not long after Lanssac obtained leave to return into France . The Cardinal of Lorrain went from Trent towards Rome the 18th of September , and with him five of the French Bishops : But the other French Ambassadors did nevertheless insist stoutly to have the Articles considered by the Council ; who , that they might elude this pursuit , made some Decrees which had some respect to those things the French had desired , but which aimed at the granting a Liberty and Immunity to the Clergy against all the Laws , Privileges , Liberties , and Jurisdictions , and Lawful Authorities of all Kingdoms , States and Princes ; which being seen by La Ferriere and Du Faur the King's Ambassadors at Trent they by their Master's Order opposed the said Decrees . The 27th . of September , the King by a Letter having commanded his Ambassadors to insist upon their first Demands ; and to assure the Council , that as none of the Christian Princes should exceed him in the fervor of true Piety , and a desire to promote the Affairs of the Council , so if they still went on to cure the desperate wounds of the Church with a light hand , or rather to plaster them over , and conceal , than cure them , whilest they omitted the proper and most necessary remedies , and instead of considering the Reformation of the Church , turn'd the edge of their Authority against the Power of Princes , and the Decrees of Councils , he would not have the Presence of his Ambassadors add Authority to such unjust Decrees to the great prejudice of his Royal Dignity , and to the Damage of the Liberties of his Kingdom . He said also that he had been informed that the Council had entertain'd a design to declare the Marriage of Anthony de Bourbon King of Navarr , and Joan his Queen unlawful , and to declare Henry his Son a Bastard ; and he commanded them not to be present at any such Act. Lastly , he commanded them to repeat their former demands ; and if the Fathers of the Council would not grant them , then to leave Trent , and go to Venice , and stay there till they had further Orders from him . He told them also that his principal desire was by a serious Reformation of Church-affairs and manners , ( the corruptions in which had caused so many to make defection from the Church of Rome ) by the Authority of a General Council , to unite the divided minds of men in the matters of Religion . That his Ambassadors and Proctors had often treated with the Pope , and the Fathers of the Council about this ; and to that end had exhibited the said XXXIV . Articles , to which no satisfactory return had been made , but on the contrary , they having lightly touched the business of Reformation , had exercised an Authority which belonged not to them , against the Rights , Liberties and Power of Soveraign Princes . That they neither could nor ought to inquire into the Civil Administration , which was not subject to their Court , nor to derogate from those Constitutions and Customs which had been long enjoyed by Princes ; nor to Anathematize Kings ; all which things tended to Sedition , and the interruption of the publick Peace : That he would not suffer that Authority which he had received from his Ancestors to be weakned by their unjust censures . Yea , he commanded them to tell the Fathers , That if they presumed any more to undermine the Authority of Kings , and the Prerogatives of their Betters , that they should then also protest against their proceeding , and leave Trent : Advising the Bishops and Divines of France , who were in the Council to promote the Reformation of Religion as much as was possible for the good of his divided Kingdom , and to that end to stay still at Trent . But then the King did trust to their wisdom and conscience , that they would not approve of by their presence , or consent to any thing which was prejudicial to the Royal Authority , Prerogative or Dignity of the King or Kingdom of France . But however the Council still persisting in their former Methods , La Ferriere came into the Council , and made a sharp Oration against the Pope and the Council . Polano * in his History of the Council of Trent , has the sum of this Oration ; and Thuanus saith it was pronounced the 22d . of September . But however , I will not trouble the Reader with it here , because of its great length ; this Oration pleased none of the Fathers ; the French themselves not excepted , because he set Princes as the Ministers of God , above the Anathema's of the Clergy , and made both their persons and revenues subject to the Laws and Authority of Kings ; telling them too plainly of their great prevarications , obstinacy and unwillingness to reform , or be reformed . But however , all the Fathers could do , was to bring the Faith of the Ambassadors in question , which they soon discuss'd by producing their Instructions . This failing , they cavell'd at the parts of the Oration , and end eavoured to pervert the sense and meaning of it ; so that Ferriere was forced to publish an Apology for it . And soon after this they mended the matter by a sharper Oration , in which amongst other things they told the Council plainly , That Hadrian the Sixth was in the right when he told the world , That what care soever was taken of the lower members of the Church , that body could not be restored to its health , if the Head also ( the Pope ) were not reformed . Towards the end they said , They protested only against Pius the Fourth ; They Venerated the Apostolick See , the great Pontiff , the Holy Church of Rome , for the increase of whose Dignity their Ancestors had so often shed their blood , and of late had fought in France ; but it was against the Soveraignty of Pius the Fourth , that they protested ; all whose Decrees and Sentences they refused and despised ; and seeing there was nothing done at Trent , but all was dispatched at Rome ; and what was here published , was rather the Dictates of Pius the Fourth , than the Decrees of a General Council ; they denounced and testified , That whatever was decreed in that Convention , or should hereafter be decreed or published , they being only the Decrees moved by Pius the Fourth , they should not be approved by the Most Christian King , nor the French , nor be taken for the Acts of a General Council . And then commanded all their Archbishops , Bishops , Abbots and Divines to return into France till God should restore to the Catholick Church the ancient form and liberty belonging of right to General Councils , and to the Most Christian King his just Rights . Thuanus saith , he can hardly believe this Oration was made , tho' he finds it Printed in the Commentaries of Jacques de Bourdin Secretary of State. But however it shews the sense great men had of the Council of Trent , at that time when it was best understood . A little before this time the Emperor being about leaving Inspruck , discovered that they consulted at Rome and Trent about proceeding against Queen Elizabeth of England ; and he wrote to the Pope and the Legates , that if the Council would not yield that fruit which was desired that they might see an Union of Catholicks to reform the Church ; yet at least they should not give occasion to Hereticks to unite themselves more , which they would do in case they proceeded against the Queen of England . For undoubtedly they would then make a General League against the Catholicks , which would be the cause of great Inconveniences . We may see by this how hardly this Holy Council was kept from giving the world a Cast of its office in deposing Princes , and disposing of their Dominions , and absolving their Subjects from their Allegiance ; tho' we are now told , this is none of the Doctrines of that Church ; but however , it is undoubtedly her practice . This Admonition was so effectual that the Pope desisted at Rome , and revoked the Commission given to that purpose to the Legates at Trent . When the French Ambassadors had put these two Rubs in the way of the Council , they retired , as the King their Master had before commanded them , to Venice ; and gave an account of what they had done to the Cardinal of Lorrain at Rome , and to the King of France ; this last approved it , but the former having made his private Market with the Pope , who extremely flattered this proud , turbulent , vain-glorious Prelate , was very much displeased with what the French Ambassadors had done in his absence at Trent . But when he came there and found the Ambassadors were supported by the King , and that there was no fetching them back from Venice till the things proposed by the Council were revoked , he perswaded the Legates to compound the difference , and the Infallible Council laid by these Decrees which displeased the Crown of France , and passed only a general Decree against the Violaters of the Ecclesiastical privileges and Immunities in the Twenty fifth Session . This was the last Session of this Council , and was held the fifth and sixth of December . In it was determin'd the points concerning Purgatory , the Invocation of Saints , the Worship of Images and Reliques , the Prohibition of Duels , and all that pertain'd to the Reformation of the Manners of the Clergy . All that had been done under Paul the Third , Julius the Third , and two Years before this , in this Convention were then also ratified and confirmed . And the Pope was desired to approve the same , and so the Council was dismissed with Acclamations . The Pope made a grave Oration in a Conclave of the Cardinals , and giving God unfeigned thanks that the Council was ended , he commended the Emperor , the Apostolick Legates and the Bishops ; and said , Tho' he was free from the obligation of all Laws , yet he would cause these to be exactly and inviolably preserved , and it any thing was omitted he would supply it . The Protestant Ministers of Germany at the same time put out a Protestation against this Council , subscribed by many of them . Thus ended the Council of Trent , which was desired and procured by Godly men to reunite the Church which began to be divided , but hath so est ablished the Schism , and made the parties so obstinate , that the discords are become irreconcileable . And being intended by Princes for the reformation of the Ecclesiastical Discipline , hath caused the greatest corruption and deformation that ever was since Christianity began : The Bishops hoped to regain the Episcopal Authority , usurped for the most part by the Pope ; and it hath made them lose it altogether , bringing them into greater servitude . On the contrary it was feared and avoided by the See of Rome as a potent means to moderate their exorbitant power , which from small beginnings mounted by divers degrees to an unlimited excess ; and it hath so established and confirm'd the same over that part which remains subject unto it ; that it was never so great , nor so soundly rooted . Thus far Polano . The Emperor who was come as far as Inspruck to promote the Council , finding that his being there did not only no good , as he thought it would , but rather the contrary ; the Popish Prelates suspecting his designs were against the Authority of the Court of Rome , and were accordingly afraid of every thing , so that the Difficulties and Suspicions did turn into bitterness , and ●ncrease in number . Therefore having other business which would turn more to his Advantage , he left that place and returned home ; but he wrote first to the Cardinal of Lorrain , That the Impossibility of doing good in the Council being palpable , he thought it was the duty of a Christian and wise Prince , rather to support the present evil with patience , than by labouring to cure it , to cause a greater . By which he seems to mean that any enormities were to be endured from the See of Rome rather than to forsake it , and so correct them . The Catholick Princes being blinded and misled by their Education , and not understanding that the right of calling Councils was in themselves , as it was of old in the Christian Emperors , who call'd all the Ancient General Councils , thought that they should by force of Arguments and modesty , extort some Reformation from them , but when they saw they could not agree amongst themselves what was absolutely necessary , France and the Empire asking more than King Philip was willing to admit , and the Pope being as stoutly resolved whatever happened not to suffer his Power , Grandeur or Wealth to be abated . Lastly , when they all saw that the Protestants would never submit to any Council that was call'd and managed by the Pope or his Legates , they all became weary of it , and desired it might be ended as soon as was possible , and any way to deliver themselves from the charge , trouble , and vexation of this unprofitable , or rather mischievous Conventicle . But then as to the Roman Catholicks of this Age , who would fain perswade us that nothing was amiss ; that there was no need of any Reformation ; that all the differences arose from misrepresenting the Doctrines and Practices of the Church of Rome ; and that this Council was one of the most holy Assemblies of Learned , Impartial and Religious men that ever sate . These I say are a a pleasant parcel of Gentlemen , and presume that we are as ignorant of , and unconcern'd for the Histories of former times , as those who profess to be led by an implicite faith in all they have the confidence to teach them ; which is a great mistake . From this day forward the Protestants renounced all commerce and friendship with the Church of Rome ; and she has by this Council put her self out of the power of a Reconciliation ; so that now the Quarrel is put intirely into the hands of God , and all humane wisdom is baffl'd for ever . Time , the Sword , or the Providence of God may perhaps at last put an end to it , but no Counsel or Device of men ever shall . I should here have ended this Continuation , but that I have been forced to leave some things unspoken to continue the thread of my Relation , which I will now go back to and gather up , that the Story may be the more compleat and perfect . Whilest the Council was sitting , the Cardinal of Ferrara travelling through Piedmont and Savoy , found the Affairs of that Country as to Religion not much other than in France . In divers places of the Marquisate of Saluzza , all the Priests were hunted away ; and in Cherie and Cuni , places belonging to the Duke of Savoy , and in many other Cities near unto them , many were of the same opinions with the Hugonots , and many even in the Duke's Court also did profess them , and more were discovered every day . And however the Duke had set forth a Proclamation a Month before ; That all that followed those opinions should within eight days depart out of the Country , and some did thereupon depart , yet afterwards he commanded there should be no proceedings against them , and pardon'd many who were condemn'd by the Inquisition , and made their Process void , as also those who were in the Inquisition , and not condemn'd ; and gave leave to some that were departed to return . About the same time there hapned a great tumult , and popular commotion in Bavaria , because the Cup was not allowed , nor Married men suffered to preach ; which disorder proceeded so far , that to appease them , the Duke promised in the Diet , That if in all the Month of June a resolution were not made in the Council of Trent , or by the Pope , to give them satisfaction , he himself would grant both the one and the other . The news of this coming to the Council , the Legates dispatched Nicholas Ormonet to perswade the Luke not to make that Grant. To whom the Duke replied , That to shew his obedience to the Apostolick See , he would use all means to entertain his people as long as he could , expecting and hoping that the Council would resolve that which they saw to be necessary , notwithstanding the Resolution made before by it . But the Council had good reason to deny this last , because ( say they ) it is plain that Married Priests will turn their affections and love to their Wives and Children ; and by consequence to their House and Country , and so that strict dependance which the Clergy hath on the Apostolick See , would cease ; and to grant Marriage to Priest would destroy the Ecclesiastical Hierarchy , and make the Pope to be a Bishop of Rome only . And in another place they tell us that having House , Wife and Children , they ( the Clergy ) will not depend on the Pope , but on their Prince ; and their love to their Children , will make them yield to any prejudice of the Church ; and they will seek to make the Benefices Hereditary , and so in a short space the Authority of the Apostolick See will be co●fined within Rome . Before Single Life was instituted , the See of Rome received no profit from other Nations and Cities ; and by it , is made Patron of many Benefices , of which the Marriage of the Clergy would quickly deprive her : And that all would become Hereticks if the Cup were granted to the Laity , and so a gap would be opened to demand the Abrogation of all positive Ecclesiastical Constitutions , by which only the Prerogative given by Christ to the Church of Rome , is preserved ; for by those which are of Divine appointment , no profit doth arise , but that which is spiritual : So that the Princes who expected any redress from them were in a fine case . Camden in his History of Queen Elizabeth assures us , the true reason why the Prince of Conde clapt up this Peace upon such easie and disadvantageous terms , was because he had been deluded by the Queen with the vain hopes of succeeding his Brother the King of Navarr , as General of all the Forces of France ; and that he should marry the Queen of Scotland too , which he afterwards refused . The English were then possess'd of Havre de Grace , and had a Garrison in it ; and now both the Protestants and the Roman Catholicks united their Forces to deprive them of it , without repaying any of the Money the Queen had expended in the War , or considering what need they might after have of that Princess's protection and assistance . Both parties on the contrary protest , That if the English do not forthwith restore that place , they should forfeit their Right to Calais , which was reserved to them by the Treaty of Cambray ; and when this would not do , they proclaimed a War against the English in France the 7th . of July ; which was return'd them by the English till they should restore Calais . The Earl of Warwick who was then Governour of Havre de Grace , finding the French well disposed to betray the English in that Town into the hands of their Country-men , and that they had entered into a Conspiracy to that purpose with the Rhinegrave , who lay not far off with some German Forces : He thereupon turn'd all the French both Protestants and Papists out of the Town without any difference , and seized upon all their Ships . The French thereupon ( without ever reflecting on their own Conspiracy against the English ) began a loud complaint , That the English came not to protect the French in their distresses , but to get the possession of the Town , dealing with them not as with Brethren , but as Foreigners . And hereupon the French resolved to take this place upon any terms from the English ; and the King sent a Trumpet to the Governour to demand the Town ; who returned for an Answer , That if the King of Spain would pass his word that Calais should be restored according to the Treaty of Cambray , at the time by it appointed ; and that the King of France , the Queen-Mother , and the Princes of the Blood Royal , would confirm the same by their Oaths , and Register it in all the Parliaments of France , and then give them Hostages of the Prime Nobility of France , he would then deliver up the Town . This being rejected , the 22d . of July , Montmorency the Constable took the field , all things being by that time prepared to reduce it by force . The next day they summon'd the Town again . Warwick replied , he would suffer death rather than deliver up the place without the Queen's knowledge . His Messenger whom he sent with this Answer happened to meet one Monie a Protestant French Captain , with whom he had been familiarly acquainted in the Siege of Roan , to whom he said , He much wondred to see the Protestants of France , who were of the same Religion with the English , and for whose relief they came into France , in the Camp against them . Le Monie replied , As you fight for your Queen so we for our King ; the contest is now for our Country , and Religion is no way concern'd . The business of Religion is now determin'd and setled by the King's Edict once for all ; and therefore you , Sir , are not to wonder if of Friends we are suddenly become your Enemies , and resolved to destroy you if you do not deliver up the place to the King. When the Earl of Warwick heard this he sent presently into England for Supplies . There was then a Plague in the Town which discouraged the English more than all their Enemies without . There came some Ships with Relief from England , but the Plague continuing , the Queen to preserve so many brave men , gave order to the Earl of Warwick to surrender the place , upon as Honourable Terms as he could get . The 28th . of July the Articles were Signed ; the next day there came sixty Ships , and 1800 men to the Relief of the place , but it was too late ; so the English that remain'd , were sent on Board the Fleet , who had the misfortune to carry this Plague with them into England , and within one year there died in London only , 21530 persons of this Disease . There was so much joy in France for the recovery of this small place , that the Chancellor of France said openly That now the most malicious must needs confess , That the granting Liberty of Conscience had at once delivered France from a most destructive Civil War , united the Princes of the Blood Royal , and enabled them to recover too what had been seized by their Enemies during the War , and that chiefly by the help of the Protestants , who before were so dreadful to them , whilest they fought for their Religion . The Queen , to cut off all pretences to the Guardianship of the King , by the advice of the Chancellor , resolved to have him declared out of his Minority by the Parliament of Roan ; pursuant to a Constitution of Charles the Fifth King of France , made in the year 1373 , tho' he had then entered only into the Fourteenth year of his age ; which was accordingly done the 19th . of August ; when he declared again , That he was resolved not to suffer his Edicts to be disputed by his Subjects , as had been done during his Minority ; and especially the last , for the peace of Religion , which he was resolved to make all his Subjects obey , till it was otherwise setled by a Council . This Decree met with some opposition from the Parliament of Paris , which pretends to be the Supreme Court of that Kingdom ; and said , they ought to have had the honour of declaring the King of Age , and no other , which was soon over-rul'd . The desire I had to prosecute the Affairs of France , and the Story of the Council of Trent , has kept me from mentioning Scotland and its Affairs ; so that I am behind hand with that Kingdom two years . In the beginning of the year 1562 , Mary Queen of the Scots , took her Progress towards the North : At Sterling she was Petition'd by certain Commissioners of the Church for the Abolishing of the Mass , and other Superstitious Rites of the Roman Religion , the punishing Blasphemy , the contempt of the Word of God , the Profanation of the Sacraments , the Violation of the Sabbath , Adultery , Fornication , and other like Vices condemn'd by the Word of God , but not punishable by the Laws of Scotland . That all Suits for Divorce should be remitted to the Judgment of the Church ; or at least , trusted to men of good knowledge and conversation ; and that Popish Church-men might be excluded from places in the Session and Council . This Petition being read by the Queen , she replied , That she would do nothing to the prejudice of the Religion she professed , and that she hoped before a year was expired to have the Mass and Catholick Profession restored through the whole Kingdom . And so in a rage turn'd her back and left them . In January 1563. John Hamilton Archbishop of St. Andrews was committed to the Castle of Edinburgh , for saying and hearing Mass ; the Abbot also of Corsragnal , and Prior of Withern , had the same treatment ; and divers Priests and Monks were censured for the same cause . The Scots thought by these Severities to terrifie the Queen into a compliance with their Religion . And it is certain that in a Parliament held at Edinburgh in May this year she passed many Acts in favour of the Reformation . However certain it is , some of the Protestants made her an ill requital : For in August following , certain of the Queens Family remaining in the Palace of Edinburgh call'd Holy-Rood House , and having a Priest to attend them , and perform the Romish Service in the Chapel , divers of the Inhabitants of Edinburgh , out of curiosity or devotion resorting thither , great offence was taken at it , and the Preacher began to complain of it as a disorder . Whereupon some of the Citizens went thither to see if it were so ; these being denied Admittance , they forced the Gates of the Queens Palace ; took several of those who were there assembled and carried them to prison ; the Priest and some few others escaping by a Postern , or Back-door . This Uproar was very great , and yet it was related to the best advantage to the Queen , who was then out of Town ; she was very much incensed , as she had good reason , against these Zealots ; and swore she would shortly make them Examples of her Royal Indignation . The Earls of Murray and Glencarne however wisely interposed and appeased her anger for the present . Soon after John Knox was call'd before the Council , and charged as the only Author of this Insolent Sedition , and likewise for stirring up the people by his Circular Letters to Tumults , whenever he thought fit . He answered , That he was never a Preacher of Rebellion , nor loved to stir up Tumults ; contrariwise he always taught the People to obey their Magistrates and Princes in God. As to the Convocation of the Subjects , he had received from the Church a Command to advertise his Brethren when he saw a necessity of their Meeting , especially if he saw Religion to be in peril : And had often desired to be discharged of that burthen , but stil was refused . Then speaking to the Queen with wonderful boldness : He charged her in the name of Almighty God , as she desired to escape his heavy wrath and indignation , to forsake that Idolatrous Religion which she profess'd , and by her power maintain'd against all the Statues of the Realm . He was going on when the Earl of Morton , then Chancellor of Scotland , fearing the Queen might be yet more exasperated against all the Protestants of her Kingdom , by his indiscreet zeal , commanded him to hold his peace and go away . After this , things were carried more peaceably between the Queen and the Church , the Earl of Murray making it his business to propound their Petitions to her , and to return her Answers to them . FINIS . A TABLE OF THE Principal Matters Contained in this HISTORY . A. ADiaphorists , who , Pag. 478 , 481. Adolph Count Schawenburg is made Archbishop of Cologne by the Pope , 417. Enters upon the Resignation of the Archbishop , 418. His first Mass , 457. Makes his publick Entry into Cologne , 499. He leaves Trent , 543. He makes a League with the House of Burgundy , 560. Adrian succeeds Leo X. 50. Sends a Legate to the Diet of Nuremberg , 54. And a Breve to Frederick , Ibid. Writes a long Letter to the States assembled at Nuremberg , 55. And to Private Persons against Luther , 56. As also to the Senate of Strasburg , Ibid. An account of his Life , Ibid. He is chosen Pope , 57. Writes to the College of Cardinals , Ibid. And to the People of Rome , Ibid. Goes to Rome , Ibid. His Instructions to the Diet at Nuremberg , 58. Desires an Answer to them , 60. Dies , 66. Agricola , vide Islebius . Aix , Parliament of Aix make a Cruel Decree against the Waldenses , 343. Albert of Brandenburg , Bishop of Mentz and Magdeburg , 2. Luther writes to him . Vide Luther . Is made Cardinal , 4. His Speech to the Electors at Frankfort , 14. He Proclaims Charles the Fifth's Election , 18. Answers Luther's Letter kindly , 31. Makes a Speech to Charles the Fifth , 37. Is concerned in the Ban by which Luther was Proscribed , 49. Sends Ambassadors to the Protestants at Smalcald , 153. Dies , 354. Albert of Brandenburg , Grand Master of the Teutonick Order , wars with Sigismund King of Poland , 99. Demands Succours from Germany , Ibid. Swears Allegiance to Sigismund , Ibid. Marries and is made Duke of Prussia , Ibid. What he did is rescinded by the Emperor , 139. He is Proscribed , 161. He assists Osiander , and Banishes those Ministers who refuse his Doctrine , 511. Albert Marquis of Brandenburg assists Duke Maurice , 417. He keeps Rochlitz , 420. Is taken Prisoner by the Duke of Saxony , Ibid. Set at liberty , 428. Goes into France to mediate a League between the French King and Duke Maurice , 549. His Declaration of War against the Emperor , 551. He joins D. Maurice and the Landgrave's Son , 555. He wasts the Country about Ulm , 556. He is very cruel to the Norembergers , 561. Fines the Bishops of Bamberg and Wurtzburg , 562. Makes Peace with the Norembergers , Ibid. He writes to the City of Ulm to yield to him , 563. He deserts the Confederates , and wars in his own Name , 567. Breaks in upon the Bishops of Mentz and Triers , Ibid. Demands his chief Castle of the Bishop of Triers , Ibid. He falls upon the Bishops upon the Rhine , 571. His Demands of the Strasburgers , Ibid. He besieges Frankfort , 572. Makes War against the Bishops of Mentz and Spire , Ibid. And robs the Churches of those Bishopricks , 573. Is receiv'd at Triers , Ibid. Marches into Luxemburg , 574. Makes a Peace with the Emperor , 575. Beats the French at Pont a Mousson , Ibid. Complains to the Franconian Bishops , 577. Refuses an Accommodation at Heidelberg , and declares War against the Bishops of Franconia , 578. Takes Bamberg , and spoils the Country , Ibid. Makes War upon Duke Maurice , 581. War is declared against him , Ib. His Answer to their Declaration , 584. His Territories are invaded , Ibid. He is routed by D. Maurice , 585. Writes a Letter to D. Maurice's Subjects , 586. Renews the War against the D. of Brunswick , 591. Is routed by him , Ibid. He retires towards France , 592. He is Proscribed , 594. Sues in vain to have it taken off , 595. He Remonstrates to the Diet of Ausburg against the Norembergers , 599. By continuing the War he is at last Outed of all , 601. Goes into France , 604. Writes to the Diet at Frankfort , Ibid. Albert Count Mansfield goes against Muncer's Rabble , 84. He routs them , Ibid. Albert of Brunswick killed , 404. Albertus Magnus , vide Aquinas . Aleander ( Hieronymus ) sent against Luther to Frederick by the Pope , 38. Made a Cardinal , 39. Alexander de Medicis recovers Florence , 132. is killed by his Kinsman Lorenzo Medicis , 209. Alaski sent by Ferdinand Ambassador to Solyman , 270. Imprisoned by him , 271. Aloisia Mother to Francis I. writes to Pope Clement during his Captivity , 98. Makes a League with Henry the VIII . 102. Amstorfius , vide John Frederick Elector of Saxony . Anabaptists , their Original , 110. Their Doctrines at Munster , 190. Their Book called the Restitution , 196. Their Supper , Ibid. their 28 Apostles , Ibid. Who were all Executed , 197. They write to the Landgrave , 198. Their Hellish Doctrines , Ibid. Their Book of the Mysteries of Christ , 199. Angelical Doctor , vide Aquinas . Anne Boleyne Wise to Hen. VIII . Beheaded , 208. Anthony D. of Lorrain forbids his Subjects to read Luther's Books , 75. Defeats the Boors in his Country , 81. Kills 18000 of them , Ibid. Of which many after Promise of Life was granted , Ibid. He negotiates a Peace between the Emperor and French King in vain , 320. Dies , 327. Antinomians , their Original , 244. Apparition of Ghosts frequent in the times of Popery , 172. Aquinas ( Tho. ) chiefly quoted to prove Indulgences , 3. Studied at Cologne and Paris . 4. Scholar to Albertus Magnus , Ibid. Sainted by Pope John XXII , Ibid. Dies , An. 1274. Ibid. Called Angelical Doctor , Ibid. Arbitrators , Elector of Mentz , and Prince Palatine chosen to mediate between the Protestant Princes , and the Emperor , 154. Their Answer to the Prince's Propositions , 158. Aristotle better used by the Lovain Doctors than Luther , 29. Arnstadt , a Town in Thuringia , a Convention of Protestants there , 251. Arras , vide Anthony Perenot Granvell . D'Avalos ( Ferd. ) Marquess of Pescara , heartens the Imperialists to Fight at Pavia , 79. Accuses the French King , 295. Augsburg a Diet there , 4. The Diet at Ausburg removed to Spire , 97. They embrace the Protestant Religion , 109. Commissioners to frame a Decree there , 135. The Tenor of it , Ibid. The Decree of that Diet , 139. They publish a Book against the Ecclesiasticks , 212. They promise to lend no more money to the Emperor , 389. They capitulate with the Emperor , 418. A Diet called to Ausburg , 435. It is an Armed Diet , 437. It is opened , Ibid. A Decree there about a free Council , 467. Another Armed Diet at Augsburg , 499. The Decree of the Diet about a Council , 512. Their Divines examined of a sudden by Granvell , and sent out of Germany , 516. Is surrendred to D. Maurice and the Confederate Princes , 555. Great Contests about Religion in the Diet , 621. The Allegations of the Papists against the Protestants , 622. The Decree of the Diet , 626. Augsburg ( Cardinal of ) vindicates himself , 633. Augustane Confession read to Charles the Fifth , 129. Oppugned by the Popish Divines , 130. Augustine Monks at Wittemberg forbear saying Mass , 49. Two Augustine Friars examined at Brussels , 63. Burnt , 64. Augustus suceeds his Brother Maurice in the Electorate of Saxony , 587. Calls a Convention of his States ; what 's their Answer to his Proposals , Ibid. Refuses to appear at the Diet of Ausburg , 612. Austrian Nobility Petition Ferdinand for Liberty of Conscience , 285. They renew their Instances , 287. They Address again , 628. Their Reply to Ferdinand's Answer , 630. Ferdinand's Answer to their Reply , 632. B BAden , a Disputation there of both Parties of Switzers , 105. The Points disputed of , Ibid. Bamberg ( Wigand Bishop of ) Quarrels with the Elector of Brandenburg , 152. Barbarossa the Turkish Admiral takes Castlenovo , 251. Lies with his Fleet at Thoulon , 314. He Besieges the Castle of Nizza , Ibid. When he could not take it , he retires to Thoulon , 316. As he retires from Thoulon , makes sad ravages in Italy , 326. Barnes ( Rich. ) Burnt at London , 269. Basil-Council asserted the Superiority of Councils to a Pope , 10. Oecolampadius Preaches there , 76. Great Dissentions about Religion , 116. Images broken down and burnt upon Ash-Wednesday , 117 : Mass abolished there , Ibid. The Form of the safe Conduct which was granted at the Council of Basil , 539. Bavaria , the Dukes oppose the Election of Ferdinand King of the Romans , 158. The D. of Bavaria intercedes for the D. of Brunswick , 307. Beaton ( David ) Cardinal , Arch-Bishop of St. Andrews killed , 382. Becken ( Otho ) gives the Landgrave of Hesse an Account of a Confederacy of the German Princes , 114. Beghardi , vide Picards . Belgrade , vide Solyman . Bellay ( Sieur de Langey ) sent by K. Francis to Smalcald , 183. His Speech to the Protestants there , Ibid. Dies , 309. S. Bernard , his Letter to P. Eugenius , 24. Bern , the Cantons of Bern desire a Publick Dispute at Bern , 110. They Publish Theses of Disputation . 111. There is a Disputation held , Ibid. They abolish Popery , 112. They join with the Zurichers to stop Provisions to the other Cantons , 155. They are slack in sending the Zurichers Relief , 156. Bichling ( Count ) condemned to die for siding with the French , 326. Is pardoned , Ibid. Blancer ( Ambrose ) disputes at Bern , 111. Preaches up the Reformed Religion at Constance , 112. Leaves his Monastery , Ibid. Assists Bucer in constituting a Protestant Church at Ulm. 149. Bohemians Communicate in both Kinds , 26. Their Suppression consulted about in the Fourth Lateran Council , 27. Sects amongst them , 53. They invade Saxony unwillingly , 408. They return Home , 409. They refuse to Fight against the Elector of Saxony , 417. The Nobility of Prague desire a Convention to be called , 420. A League amongst them , Ibid. They Write to Ferdinand and Duke Maurice , 423. They Write to the Moravians to defend their Liberties , 424. They Write to Ferdinand , interceding for the Duke of Saxony , 425. And prepare for War. Ibid. They stand by the Duke of Saxony , 426. They promise to comply , 427. Pope Boniface the 8th . appointed a Jubile every 100 Years , 9. Book Printed in French against the Hucksters of Sacred things , 178. An Account of it , Ibid. Boors rise in Swaben , 76. Are quieted , Ibid. Rise again there , 79. Publish their Demands , Ibid. They treat with the Deputies of the Empire at Ulm. 80. They are Routed by George Truchses at Lippen , Ibid. The Boors in Algow disperse themselves , Ibid. They Rise in Franconia , Ibid. Killed Count Helfenstein at Winsperg , Ibid. Are Routed by Truchses , 81. He punishes those who killed Count Helfenstein , Ib. Another body takes Wirtzburg , Ibid. Are Routed by Truchses , Ibid. Vp in Lorrain . Ibid. There Defeated . Ibid. And every where else in Germany , Ibid. Many killed Treacherously , after Promise of Life , Ibid. The demands of the Boors in Schwabia , 90. Bourbon , vide Charles D. of Bourdeaux , a Sedition there , 474. Quelled and the Inhabitants Punished Severely , 475. Brandenburg ( Duke of ) Appeals to a General Council from the Bishop of Bamberg . 152. Brandenburg ( Elector , ) vide Joachim ; the Marquesses of Brandenburg act against the Protestants , 376. Bremer's Answer to the Proposals made to them by the Princes , 502. Brentius ( John ) in great Distress at Hall about the Interim , 461. Received by the D. of Wirtemberg , 462. He draws up a Confession of the Divines in the Dutchy , and is esteemed by the Duke , 515. Bruly ( Peter ) Preaches the Reformed Religion in the Netherlands , 341. Is seized upon at Tournay , Ibid. The Protestants in Germany intercede for him , Ibid. He is Examined , 342. Burnt . Ibid. Brunswick ( Hen. D. of ) hot against the Protestants , 239. His Letters to the Bishop of Mentz and Eldo , intercepted by the Landgrave , 246. He Quarrels with the Elector of Saxony , 247. Accuses the Protestants , 267. Hires Incendiaries to burn some Towns in Saxony , 275. Who is accused of it to the Emperor , Ibid. He is thrown out by the Saxon , and the Landgrave , 298. Appeals to the Imperial Chamber , 304. Protestants in the Diet of Spire , 319. The Story of the Dukes Mistress , Eve Trottine , 322. He answers the Calumnies of the Confederates , 323. His Country sequestred into the Emperor's Hands , 326. He cheats the French King of his Money , 351. His Dutchy sequestred to the Emperor , 352. He is Obstinate , Ib. Raises an Army , 352. Makes great spoil in the Dutchy of Brunswick , Ibid. Is opposed by the Landgrave , 353. Emploies D. Maurice to Mediate for him , Ibid. Breaks the Truce , Ibid. Fights the Landgrave , 354. Surrenders at Discretion , Ibid , Offers to betray the Popish Councils to the Landgrave , 388. Is set at Liberty , and goes to the Emperor at Hall , 432. Commences his Actions against the Landgrave in the Imperial Chamber , 474. Besieges Brunswick , 500. Outed of his Country by Volrat Count Mansfield , 576. Complains of it to the Emperor at Metz. Ibid. Leagues with Maurice , 578. Plagues his Westphalian Neighbours , 579. Routs Albert , 591. Besieges Brunswick , 593. Makes an Agreement with John Frederick D. of Saxony , Ibid. Prosecutes the War in Albert's Country , 594. Raises Money from the Cities in the lower Saxony , 602. Bucer ( Mart. ) meets Luther at Marpurg , 121. Endeavours to unite Luther and Zuinglius , 141. Constitutes a Church at Ulm , 149. Goes to Cologne at Gropper's Invitation , 288. Is kindly received by the Bishop , Ibid. Preaches at Bon , 310. Is opposed by the Clergy of Cologne , 311. Opposes Malvenda about Justification at Ratisbon , 359. Goes from the Conference , Ibid. Is sent for to Ausburg , 454. Rejects the Interim , 457. Goes into England , 479. And dies at Cambridge , 513. Buda Besieged by Ferdinand , 284. Taken by Solyman by a Trick , 285. Budaeus ( Will. ) dies , 269. Bull de Coena Domini , what , 42. Bull ( Golden ) what , 19. Buren ( Maximilian Count of ) comes to assist the Emperor , 397. He joins the Emperor , 403. Takes Darmstadt , 414. And Frankfort upon Composition , Ibid. Dies , 478. C CAden ( Mich. ) sends an Account to Nuremberg of their Ambassadors being confined at Piacenza , 125. Presents a Protestant Book to Charles , ibid. For which he is in danger , ibid. But makes his Escape , ibid. Caesar ( Leonard ) Burnt for Relgion , 110. Calvin ( John ) Preaches at Strasburg , 241. Answers Cardinal Farness's Speech against the Protestants , 266. Writes an Antidote against the Sorbon● Doctors , and a Book of Reliques , 314. Is expelled Geneva , 616. Campegio ( Cardinal ) goes to Nuremberg , 66. Writes to the Elector Frederick Duke of Saxony , 67. His Speech to the Princes of the Empire , 68. His Reply to their Answer , 69. His Answer to the Deputies from Strasburg , 73. makes a Speech at the Diet at Worms , 271. Capua ( Nich. ) Archbishop of Capua against Reformation , 238. Sends a Copy of the Draught into Germany , ibid. Caracciolus ( Martinus ) sent to Frederick by the Pope against Luther , 38. Made a Cardinal , 39. Cardinal . The Delegate Cardinals draw a Model of Reformation , 233. The Cardinals at the Council of Trent answer Mendoza's Speech , 360. Carolostadius ( Andrew ) disputes with Eckius at Leipzick , 22. Pulls down Images at Wittemberg , 52. Goes over to the Enthusiasts , ibid. Writes against Luther about the Eucharist , 97. Excuses himself from being engaged with the Boors , ibid. Begs Luther's Protection , ibid. Capnio , vide Reuchlin . Cajetan ( Tho. Card. ) sent by Pope Leo to the Diet at Ausburg , 4. Exhorts the Princes of the Empire to defend it against Selymus the Turk , ibid. Treats with Luther at Ausburg , 7. Commands Stupits to treat privately with Luther , 8. Exclaims against the Council of Constance in the Council of Lateran , 10. Writes to Frederick , complaining against Luther , ibid. Publishes Leo's Bull at Lintz , 12. Sends it to the Bishops of Germany , ibid. Exasperated the Breach of Luther , 24. Casa ( John ) Archbishop of Beneventum , the Pope's Legate at Venice , 475. Writes in defence of Sodomy , 477. Prince Casimir of Brandenburg raises Troops upon Charles the Fifth's Election , for his Service , 18. Catharinus ( Ambrosius ) writes in defence of the Pope's Supremacy against Luther , 40. Catharine of Austria Wife to Henry the Eight , dies , 202. Catharine de Medicis Married to Henry the second of France , 168. Chabot Brian ( Philip ) Admiral of France Condemned , 272. Restored , 277. Chamber ( Imperial ) Delegates appointed to Reform it , 161. They Prosecute the Protestants with Vigour , 184. They Proscribe Minden , 245. Vide Imperial Chamber in I. Charles the Fourth Emperor , made the Golden Bull , An. 1356. 19. Charles Duke of Bourbon , besieges Marseilles , 76. Takes Rome , 109. Blocks up the Pope in the Castle of St. Angelo , Ibid. His Soldiers commit great Insolencies , Ibid. Dies , 110. Is attainted by the French King , Ibid. Charles the Great made Emperor at Rome , 150. Charles King of Spain Competitor for the Empire , 13. His Answer to Prince Palatine , 18. His Genealogy , 19. The Conditions which were imposed upon him as his Election , 20. Goes into England , 25. Thence into the Low-Countries , ibid. Summons the Electors to Aix la Chapelle , 36. Meets them there , 37. Enters the Town in state , ibid. The Ceremonies of his Coronation , ibid. His Oath , ibid. Goes to Cologne , and calls a Diet to Worms , 38. Promises Luther a publick hearing at the Diet , 41. Writes to Luther , and gives him safe Conduct , 42. Writes to the Princes against Luther , 44. Proscribes him 48 , 49. Makes War with Francis I , 50. And takes Milain , ibid. Returns into Spain , 51. Goes into England by the way , and makes a League with Henry VIII . ibid. Answers the Complaints exhibited by the free Cities against the Diet at Nuremberg , 66. Complains to the Diet , that the Decree of Worms was not observed , 73. Chides the States and Princes for attempting to call a General Council , 75. Takes King Francis Prisoner at Pavia , 79. Desires that a Diet may be called at Ausburg , 96. Treats a Peace with Francis , 102. The Articles of Peace , ibid. Writes to the Diet at Spire , that the Decree at Worms should be kept , 103. Marries the King of Portugal's Daughter , 105. Answers Pope Clement's angry Letter , 106. His Letter to the College of Cardinals , 107. He answers the Confederates Proposals , 109. He leaves off publick Sports , when he understood that Rome was taken , 109. Accuses the French King of Breach of Faith , 112. Answers the French King's Challenge , 115. Calls a Synod to be held at Spire , ibid. Answers the Protestant Ambassadors at Piacenza , 124. Confines the Protestant Ambassadors to their Lodgings , 125. Calls a Diet at Augsbourg , 126. Is Crowned at Rome by the Pope , ibid. Makes his Entry into Augsbourg , 127. Makes a Speech to the Princes of the Diet , ibid. Consents at last that the Augustane Confession should be read to him , 129. His Speech to the Princes , 133. He threatens the Protestant Prince , 134. Debates with them about a Decree . 135. As also with the Deputies of particular Cities , 138. Denies the Liberty which the Protestants demanded , 139. Rescinds Albert of Brandenburg's Transactions with the King of Poland , ibid. Calls the Electors together to choose a K. of the Romans at Cologne , 142. His Reasons for choosing a King of the Romans , 143. He commands the Protestants to acknowledge Ferdinand King of the Romans , 148. He gives them notice of a Turkish Invasion , ibid. Calls a Diet at Spire , 152. Removes it to Ratisbon , 155. And confirms a Peace there to all Protestants , 160. Sollicites for aid against the Turks to little purpose , 161. Goes to Italy , 162. Writes into Germany to obey Ferdinand , ibid. His Ambassador goes with the Pope's Legate to the D. of Saxony , ibid. His Ambassador's Speech to the Duke , 163. Stands to the determination of Ferdinand concerning the D. of Wirtemberg , 174. Goes into Africa , 180. Takes Goletta , ibid. Restores Muley Hazem to the Kingdom of Tunis , ibid. Encourages the Prosecutions of the Imperial Chamber , 184. His Speech against the French King , 204. Writes to the Protestants in Germany , 208. Is unsuccessful in france , ibid. Sends Eldo his Ambassador to Smalcald to treat with the Protestants , 212. Makes a Truce with the King of France , 232. Meets Francis at Aigues Mortes , 239. Accommodates with the Protestants at Francfort , 248. Goes through France into Flanders , 252. His Answer to the Protestants Ambassadors , 255. He punishes the City of Ghent for its Insurrection , 262. He writes to the Elector of Saxony , and the Landgrave about a Peace , 263. Deniels the D. of Cleve's Petition , 266. Confirms the Decree at Haguenaw , 269. Invites the Protestants to meet at Wormes , ibid. He dissolves the Conference at Wormes , 272. Appoints Persons to conferr at Ratisbon , 276. His Exhortations to them , ibid. Referrs Religious Matters to a Council . 282. He makes a Private Grant to the Protestants , 283. Complains of the D. of Cleve , ibid. Sails into Africk , 285. Loses his Fleet by a Storm , ibid. Writes to the Senate at Metz to allow no Change in Religion , 298. His Manifesto against the French King to the Pope , 300. His Answer to the Cardinals of the Mediation who were sent by the Pope , 303. His Soldiers waste Juliers , and take Duren , ibid. Writes to the Protestants from Genoa , 311. Has an Interview with the Pope , 312. Refuses to Confirm Parma and Piacenza to the Pope's Son , ibid. Delivers Leghorn and the Castle of Florence to Cosmo Medicis , ibid. Makes his Son King of Spain , ibid. Makes a League with the K. of England , ibid. Answers the Protestants Ambassadors from Smalcald , ibid. Refuses to make up the Business with the D. of Cleve , 313. He threatens the Hildesheymers , ibid. Writers to the Senate of Cologne , ibid. Goes to Bonne , 314. Make a prosperous War upon the Duke of Cleve , 315. Restores him upon his Submission , ibid. Sends to the City of Metz to renounce the Reform'd Religion , 316. Goes into Guelderland , 317. Makes the French yield at Landrecy , ibid. Answers the Saxons and Landgrave's Letter , ibid. Opens the Diet of Spire with a Speech , ibid. Waves the Controversie between the D. of Brunswick and the Confederate Protestants , 319. His Expedition into France , 326. Makes a Pacification with the French King , 327. Makes Severe Edicts against the Lutherans in the Netherlands , 342. Comes to Wormes , 348. His Embassadors to the K. of Poland , ibid. Endeavours a Treaty of Peace with the Protestants , 349. Makes a Truce with the Turk , 351. Takes the Clergy of Cologne into his Protection , ibid. Cites the Archbishop of Cologne , ibid. Writes to the Doctors of the Conference at Ratisbon , 359. Answers the Protestant Ambassadors about the Elector of Cologne , 360. He goes to Spire , on his way to Ratisbon , 367. Treats with the Landgrave and the Elector Palatine there , 368. Comes to Ratisbon , 374. Opens the Diet , ibid. Sends the Cardinal of Trent to Rome to sollicite for assistance , 375. Makes Preparation for War , ibid. Answers the Protestant Deputies , 376. Writes to the Protestant Free Cities , ibid. Writes to the Duke of Wirtemberg , 377. He sends an Embassie to the Switzers , 380. Makes a League against the Reformed , 381. Acquaints the Elector Palatine with the Reasons why he made War upon the Protestants , 383. His Letter to the Archbishop of Cologne , 385. His Forces at Ratisbon , 389. He Outlaws the Elector of Saxony , and the Landgrave , ibid. Invites D. Maurice to take Possession of the Landgrave's and the Saxon's Territories , 391. Refuses to hear the Protestant Messengers , 394. And answers their Objections , ib. Is joined by the Pope's Troops , ibid. An account of his Army , 395. He marches to Ratisbon , ibid. His great Courage , 398. He and the Pope pretend different causes of the War , Ibid. His Letter to the Protestant Switzers , Ibid. He takes Donawert by Surrender , 405. Is Master of the Danube , 406. Is oppressed at Gienghen a Town on the Danube , and uses Tricks to get off , 407. The Plague in his Camp , Ibid. Removes his Camp , 410. Recovers by Surrender several Towns in Frankenland , 412. Writes a severe Letter to the Duke of Wirtemberg , Ibid. Commands his Subjects not to obey him , 413. Takes Ulm by Surrender , Ibid. Is reconciled to the Duke of Wirtemberg , 415. Several Protestant Cities yield to him , 416. Goes to Ulm , 417. He receives Lindaw and Essing into favour , Ibid. Commands the Arch-Bishop of Cologne to stand by the Popes Sentence , Ibid. He raises Forces against the Elector of Saxony , 419. He receives the Strasburghers Submission , 423. His Letters to the States of D. Maurice , Ibid. And to those of Prague , Ibid. Another Letter of his to the States of Bohemia , 425. His Expedition against the Duke of Saxony , 426. His clerity in overtaking him , 427. Defeats him and takes him Prisoners , Ibid. Condemns the Duke of Saxony to Death , Ibid. Proposes conditions of Peace to him , and calls a Diet at Ulm , 428. Proposes Conditions of Peace to the Landgrave , 430. Answers the Landgrave at Hall , 432. Detains him Prisoner treacherously , 433. Intends to fall upon Magdebourg , but is diverted by Vogelsberg's raising Troops in Germany , 434. Is reconciled to some Towns in Saxony , 435. Publishes his Pacification with the Landgrave , Ibid. Squeezes Money from the Germans , 436. And proscribes Magdebourg , Ibid. Solicites the Switzers to make a League , 437. Makes a Truce with the Turk , Ibid. Moves the College of Princes to desire the Pope to remove the Council to Bononia , 439. Answers the Proposals made by the Cities of the Empire at Augsbourg , 441. Sends an Embassy to the Pope about the Council Ibid. Excuses the Landgrave's Confinement , Ibid. Refuses to set him at Liberty , 442. Confines him closely , 443. He makes a Report to the States concerning a Council , 453. Raises Money of the States at the Diet , 460. Makes a Reformation in Ecclesiastical Matters , 463. Which is approved of by the Bishops , 464. His answer to the States about Disbanding of the Army , 466. He Writes to the Princes about receiving the Interim , 468. Proscribes several who served under the Protestants , Ibid. Changes the Government of Augsbourg , 469. Determines for the Count of Nassaw against the Landgrave , 470. Sends Spaniards privately to Constance , Ibid. Answers to the desires of the Strasburghers , 471. Outlaws the City of Constance , Ibid. And will hear no Plea's in their behalf , Ibid. He dissolves the Government of Ulm. 472. Goes to Spire and so into the Netherlands with the Saxon and the Landgrave , 473. He detains the Duke of Saxony , 474. Sends the Popes Indult to the German Bishop , 483. Writes to the States out of the Netherlands , and appoints a Diet , 493. He comes to Augsbourg with his Son , 496. His severe Decree against the Lutherans in the Netherlands , 497. Which is very injurious at Antwerp upon account of Trade , 498. His Army besieged Tripoly , 500. He commands the Duke of Brunswick to lay down Arms , Ibid. He complains of the Magdebourghers and Bremers , 501. Moderates the Edict of Religion in the Netherlands , Ib. He is very earnest that the Magdebourghers should be Prosecuted , 503. And desires to know why the Interim is not observed , Ibid. His Edict against the Magdebourghers , 504. Is very severe upon the Landgrave after his fruitless endeavours to escape , 505. Quarrels with his Brother about a Successor to the Empire , Ibid. His Edict against all that Assist the Magdebourghers , 512. He pronounces sentence against the Landgrave for the Lordship of Dietz , 513. Publishes a Declaration against Octavio Farnese , 515. Calls the States to the Council of Trent , Ibid. Accuses the French King of Assisting the Turk , 518. Publishes a Declaration against him , 522. His answer to the Ambassadors who intercede for the Landgrave , 534. He answers the complaints of the Spiritual Electors , 535. His Ambassadors have long and frequent Conferences with the Saxon , Wirtemberg and Strasburg , Agents at Trent , 538. Raises Soldiers to oppose the Confederate Princes , 557. His Men make an Incursion into Champaigne , 558. He flies from Inspruck to Villach , 560. Sets the Duke of Saxony at liberty , Ibid. His Letter to the Princes Mediators , 568. His answer to their Letter , 569. His answer to the French Ambassadors Letter , 570. Changes the Government of Augsbourg , 573. He charges the Franconians to oppose Marquess Albert , 574. goes into Lorrain and to Strasbourg , Ibid. Lays siege to Metz , 575. His Army in the Netherlands takes Hesdin , 576. He rises from the siege of Metz , Ibid. He Writes to Marquess Albert , 577. His answer to his own Ambassadors about the Controversy between Albert and the Franconian Bishops , 579. Befieges and takes Terouanne , 580. Retakes Hesdin , 586. His advice to the Princes of Germany , Ibid. He Furnishes Albert with Money underhand , 591. Carries the War into Picardy , Ibid. Ratifies the Proscription of Albert , made by the Imperial Chamber , 598. His Letter to the States of Germany , 606. His answer to the German Princes , 616. Makes the Duke of Alba his General in Milan , Ibid. His Fleet engages the French Fleet , 618. He resigns the low Countries to his Son Philip , 620. Goes into Spain . 638. Charles Prince of Spain Born , 350. Christian I. King of Denmark dies , 62. Christian II. King of Denmark overthrows Steno Stura . 62. Burns his dead Body , Ibid. Loses Sweden , Ibid. Is banished from Denmark , Ibid. Appeals to the Diet at Nurenberg , Ibid. Is taken Prisoner , 161. His Son dies , Ibid. Christina , Wife to the Landgrave , Sollicites for the Landgrave's Release , 441. Dies for Grief , 485. Christopher Succeedes his Father Ulric in the Dutchy of Wirtemberg , 502. His Dutchy is rid of the Spaniards , 528. He sends Ambassadors to the Council of Trent , Ibid. They are gulled in the Council by the Cardinal of Trent , and the Emperors Ambassadors , 530. They apply themselves to Count Monfort , 537. They join with the Saxon Ambassadors , and the Deputies to Sollicite a hearing of the Protestant Divines in the Council of Trent , 537. &c. They leave the Council , 541. New Ambassadors are sent from the Duke of Wirtemberg to Trent , 543. The Wirtemberg Divines go to Trent . Ibid. Who exhibit their Confession , Ibid. They Publish their Protestation there , 544. At the breaking up of the Council , the Writemberg ambassadors give in their Opinion of it , 547. Cheregatus ( Franciscus ) Legate to P. Adrian at Nuremberg , 57. Cities of the Empire complain against the Diet at Normiberg , 65. and in the Diet of Spire against the Decree of Wormes , 103. They complain against Mendicant Friars , 104. Immunities of the Clergy , Ibid. And against Holy daies , Ibid. Cities for the Reformed Religion Protest against the Decree of Spire , 120. Are for acknowledging Ferdinand King of the Romans , 151. Some Cities quarrel at the Taxes laid at Coblentz to carry on the War at Munster , 198. Catholick Cities complain that they are Excluded from the Princes Councils at Ratisbon , 282. Some Cities refuse at Spire to grant subsidies against the French , 326. They refuse to submit to the Council of Trent at Augsbourg , 440. Clareback ( Adolph , ) Burnt at Cologne for Religion , 121. Clement the V. inserts into the Canon-Law that Emperors are Subject to the Pope , 38. Clement the VII . succedes to Adrian , 66. Sends Cardinal Campegio to the Diet at Nuremberg , Ibid. Writes to D. Frederick of Saxony , Ibid. Sends a Golden Rose to Henry the VIII . of England , 75. Writes to the Parliament of Paris , 97. Enters into a League with Charles the V. 105. Writes expostulatory Letters to him , 106. Writes to the King of Poland to be ready to send Deputies to a General Council , 142. Sends a Legate to the Duke of Saxony , 162. His Legate's Speech to the Duke of Saxony , Ibid. Goes to Marseilles to meet Francis , 168. Marries his Neice , Catharine de Medicis , to his Son Henry , Ibid. Dies , 174. Cleve : Duke of Cleve sues to the Emperor for Guelderland , 266. His Treaty with the French King , 277. Marries the Queen of Navarre's Daughter , Ibid. Retakes Duren , 304. A Pacification Attempted between him and the Emperor , 307. Submits to the Emperor , 315. Renounces his League with France , and demands his Wife , 316. Intercedes with the Arch-Bishop of Cologne to lay down his Bishoprick , 418. Coblentz , a Town in the Bishoprick of Triers , upon the Confluence of the Rhine and the Moselle , 13. Some Princes meet there to quiet the Stirs of Munster , 197. Cologne Vniversity Condemns Luther's Writing , 27. Condemn and burn Reuchlin's Book , 30. The Elector of Cologne ( Herman ) calls a Provincial Council , 209. Endeavours a Reformation , 310. Confers with Bucer , Ibid. Oppos'd by the Clergy , 311. Who Publish their Anti-Didagma , Ibid. And oppose Bucer , Ibid. The Bishop Mediates for the Duke of Cleve , 313. The Clergy plead against their Arch-Bishop , 340. They appeal to the Pope and Emperor , Ibid. The Arch-Bishop Answers their appeal , Ibid. They Subscribe the Appeal , 341. The Arch-Bishop is cited by the Emperor and the Pope , 351. Answers to his Citation to the Emperor , 352. Appeals to a Council , 411. The Arch-Bishop is deposed by the Pope , 417. He is Perswaded to resign his Bishoprick , 418. Vide Adolph Count Schauwenbourg . Herman the Old Bishop dies , 573. Conclave : The Ceremonies there practised in the choosing of Popes , 489. Confederate Princes against Charles the V. propose conditions to him , 109. Vide Maurice . Consecrations of all Sorts , Bells , Churches , Altars , &c. 481 , 482. Constance Council decreed a Pope subject to a Council , 9. That safe Conducts should be Null to declared Hereticks , 47. That the Laity should Communicate in one Kind , Ibid. The Bishop of Constance ( Hugh ) opposes Zuinglius , 51. Sends a Book about Images to the Senate at Zurich , 72. They abolish Popery , 112. They send Deputies with humble Submission to the Emperor , 469. Their Bishop dies of an Apoplexy , Ibid. They repulse the Spaniards who would seize the Town , 470. Vpon their being proscribed , they desire the Switzers to intercede for them , 471. They surrender intirely to the House of Austria , 474. The Conditions upon which K. Ferdinand receives them , ibid. Contarini ( Card. ) the Pope's Legate at Ratisbon , his Opinion at the Diet , 279. His Exhortation to the Bishops , 280. His Speech is communicated to the States , ibid. He gives in other Papers to the Diet , 281. Protests by Letter against a National Council , 282. Accused to the Pope , and dies , 299. Cosimo succeeds Alexander de Medicis in the Dutchy of Florence , 210. Marries Eleanor Daughter to the Viceroy of Naples , ibid. Cosmus , vide Cosimo . Coyre , Bishop of Coyre recalled by the Grisons from the Council of Trent , 529. Cranmer ( Tho. A. B. of Canterbury ) calls Bucer and Fagius into England , 479. Vindicates himself from the aspersions of the Papists , 590. Is sent to the Tower , ibid. Burnt at Oxford , ibid. Crescentio ( Cardinal ) the Pope's Legate at the Council of Trent , 518. Dies at Verona , 548. Falls sick with seeing an Apparition of a Black Dog , ibid. Cronberg ( Walter ) Grand Master of the Teutonick Order , 99. Sollicites Char. V. for aid against Albert the late Grand Master , 139. VVhich was granted , ibid. The Emperor in the Diet of Ratisbon ratifies Cronberg's Title , 161. Cusanus ( Nicolaus Cardinal ) , vide Sigismund . D DEcius ( Philip ) writes for the Council of Pisa , 27. Denmark , vide Christiern K. of Denmark sent no aid to the Protestants , 415. His Ambassador intercedes for the Landgrave , 534. Deux-Ponts , vide Wolfgang D. of Deux-Ponts . Diazi ( John ) goes to the Conference at Ratisbon , 365. Is earnestly perswaded by Malvenda to turn Papist , 366. And by his Brother Alfonso Diazi , ibid. Goes to Newbourg , ibid. Is Assassinated there , 367. The Ruffians fled to Inspruck , ibid. Ditlebius ( Valentine ) his Letter to Frederick , 33. Doria ( Andrew ) a Genoese , Char. V's Admiral , restores Liberty to his Country , 416. His Kinsman Joannin Doria is killed in an Insurrection , ibid. Dragut a Pirate forced from Tripoly by Char. V. flies to Constantinople , 500. E EBleben ( Christopher ) Negotiates a Peace for the Landgrave , 430. Dies for Grief that the Conditions were so treachersouly kept , 434. Eckius ( John ) Writes against Luther , 3. Disputes with him at Leipzick , 21. Maintains the Pope's Supremacy against him , 22. Exasperates the Quarrel , 24. 34. Disputes at Baden with Oecolampadius , 105. Disputes with Leonard Caesar , 110. Answers the Augustan Confession , 130. Answers , the Confession of the Confederate Cities , 139. Is rewarded for his zeal in oppugning Heresie , Ibid. Is displeased with the Book which was presented to the Diet at Ratisbon , 278. Writes to the Princes against the Collocutors , 282. Eckius , a Lawyer draws up Luther's charge , at Wormes , 42. Questions him if he will defend his Books , Ibid. Replies to Luther's Plea , 44. Commands him to leave Wormes , 46. Edward , VI. of England born , 232. Succeeds his Father , 418. Beats the Scots by the D. of Somerset , 440. Establishes the Reformation in England , 443. Publishes a Declaration about the War in Scotland , 454. The Mass is abolished in England , 463. The Admiral , the D. of Somerset's Brother , is Beheaded for Treason , 479. Troubles in his Reign , 485. Concludes a Treaty of Peace with France , 492. And a Peace concluded , 495. Bologne Restored to the French , ibid. He dies , 585. Egmont ( Charles Count ) dies , 240. Eldo ( Mathias ) Vice-Chancellor to Char. V. sent Ambassador to the German Princes , 212. His Speech to them at Smalcald , 213. His Reply ex Tempore to their Answer , 218. He sollicites a Holy League amongst the Popish Princes , 245. Loses his Interest in the Emperor's Court , 255. Elector , vide Albert , 14. The Elector's Answer to the Emperor at Ratisbon , 281. The Electors of the Rhine meet about the Elector of Cologne , 356. The Electors separate their Councils at the Diet of Ratisbon , 375. Ecclesiastical Electors severe for the Interim , 477. And hold Synods wherein the Trinkets of Popery are restored , 481. They complain of the Soldiers who came from Magdebourg , 535. Emperor , how chosen , 19. Now subject to the Pope in his Election , 38. Empire , vide Princes . English refuse to pay First-fruits for Benefices of small value , 63. English Bibles Printed at Paris , 241. Enthusiasts begin to Preach in Germany , 52. Erard Bishop of Liege dies , 240. Erasmus writes to Frederick in Luther's behalf , 21. And to Luther encouraging him to go on , but calmly , ibid. And to Rome in favour of Reuchlin , 31. Writes about Free-will , 75. VVrites against the Reformers under the Title of Gospel-teachers , 122. VVrites to Campegio to promote Vnity in Germany , 133. His Jest upon Eckius and Faber , 139. Quarrels with Luther again about Free-will , 170. Dies , 209. His Colloquies forbidden by the Delegate Cardinals , 236. Erixon ( Gustavus ) wrests Sweden from Christiren King of Denmark , 62. Marries Steno Stura's Daughter , ibid. Ernest D. of Brunswick taken Prisoner by the Emperor , 427. Is set at liberty , 428. Exorcisms with the Ceremonies , 481. Eysenach , a Town in Thuringia , a Convention of the Protestants there , 244. F. FAber ( John ) Deputy to the Bishop of Constance at Zurick . 57. Faber ( Jacobus ) Stapulensis persecuted by the Sorbonists , 98. The King of France writes on his behalf out of Spain , ibid. Farel ( William ) Preaches at Metz , 290. Farnese ( Cardinal ) his Speech to the Emperor against the Protestants , 264. Retires from the Emperors Court , 266. Goes to the Diet of Wormes with the Emperor , 348. Goes from thence to Rome , 349. Farnese ( Octavio ) General of the Pope's Troops which help'd the Emperor against the Protestants , 394. His Parma secur'd to him by P. Julius the III , 492. Puts a French Garrison into Parma , 513. Is Cited to Rome , ibid. Pursues the Business of Parma , 514. Being supported by the French King it occasions a VVar , ibid. Ferdinand Arch-Duke of Austria Marries , 50. Executes the Ban severely against the Lutherans , 54. Claims the Kingdom of Hungary , after K. Lewis's death , 105. Is made K. of Bohemia , 110. His claim to Hungary what , 114. Made K. of the Romans , 144. The Terms upon which the Protestant Princes promise to acknowledge him , 157. Makes a Treaty of Peace with the D. of Saxony , 173. Allows Ulric to be D. of Wirtemberg , ibid. Inhibits the Prosecutions of the Imperial Chamber , 184. Suspends them till the Meeting of the next Diet , 185. Sends an Embassie to the Switzers not to aid the French against the Emperor , 207. Is routed by the Turks , 231. Goes to the Diet at Haguenaw , 267. His Proposals to the Protestants there , 268. His Answer there about the Procedings of the Imperial Chamber , 269. Prepares to invade Hungary , 270. Sends Alaski his Ambassador to Solyman , ibid. Is overthrown at Buda , 284. His Answer to the Austrian Nobility , 287. His Speech to the Diet at Spire , 288. Opens the Diet at Nurenberg , 298. Makes an unsuccessful War in Hungary , 304. Opens the Diet at Nurenberg , 305. His Answer to the Protestants Petition , 307. Is acknowledged King of the Romans by the D. of Saxony , 325. His Daughter is Betrothed to the D. of Saxony's Son , ibid. Opens the Diet at Wormes , 343. Answers the Deputes of the Protestants , 345. Goes to the Diet at Ratisbon , 374. Denounces War against the Saxons , 409. His Answer to the Bohemians , 417. His Demands to the Bohemians , 420. His Letters to the Bohemians , 423. He Answers their Letters , 424. He writes to them again , 425. His Commissioners to the Convention of States in Bohemia , 426. His Army , ibid. Writes again to the Bohemians , 428. Writes to them again from Leutmeritz , 431. Goes to Prague and forces the Bohemians to submit , 434. Obtains vast Sums of Money from the Free Towns , 436. Raises Money of the States at teh Diet , 460. Receives Constance , and imposes strict Conditions upon them , 474. Complains at the Diet of Augsbourg of the Irruptions of the Turks , 511. Aid is granted him by the Princes at Norimberg , 512. Treats with D. Maurice about Peace at Lintz , 556. Goes to Passaw to Mediate a Peace , 563. Presses D. Maurice to stay a while for the Emperor's Answer , 568. Goes again to the Emperor to Villach , ibid. Brings the Emperor's Answer back to Passaw , 569. He there answers the French Ambassador in the Emperor's Name , 570. Opens the Diet of Augsbourg , 598. Publishes an Edict about Religion , 602. Which is answered by the States of his Country , ibid. He comes to Augsbourg , 607. Opens the Diet with a Speech , ibid. What effect it had upon the Diet , 610. Banishes two hundred Protestant Ministers out of Bohemia , ibid. Invites the Princes to the Augsbourg Diet , 612. Mediates between Papists and Protestants at Augsbourg , 624. Answers those Papers that were dispersed in the Di●t , 625. His Answer to the Protestants Reply , 626. Sollicites the Princes of Germany against the Turk , 628. Answers the Address of the Austrian Nobility , 630. Replies to the Austrians Answer , 631. Is Sollicited by the Bavarians for Liberty of Conscience , 633. He goes into Bohemia , ibid. Fevre d'Estaples , vide Faber Stapulensis . Fisher Bishop of Rochester , Beheaded for not acknowledging King Henry Supream Head of the Church , 180. Made Cardinal in Prison , ib. Flisted ( Peter ) burnt at Cologne for his Religion , 121. Florentines aid the French against Charles , 131. Send Ambassadors to him with Submissions , 132. They yield to him after a years Siege , ibid. Fox ( Edw. ) Bishop of Hereford , his Speech to the Protestants at Smalcald , 188. Desires a Private Conference , 189. Which is allowed , ib. France , a Persecution of the Lutherans there , 175. Francis King of France , Competitor for the Empire , 13. Is troubled that Charles V. is preferr'd , 19. Makes a League with the Switzers , 48. Takes Milan , 76. Besieges Parma , ibid. Is taken Prisoner there , 79 Writes into France in Favour of Faber Stapulensis , 98. Falls sick in Prison , 102. Treats a Peace with Char. V. ibid. Leaves two Sons Hostages in Spain , 103. But makes a League with the Pope and Venetians against the Emperor , 105. VVrites to the Princes of the Empire , 108. Publishes an Apology for engaging in VVar with Char. V. ibid. Sends Letters of Defiance to Char. V. 112. Makes a league with Henry VIII . ibid. Challenges Char. V. to a Duel , 112. Concludes a Peace with him at Cambray , 121. The Articles of it , ibid. His Letter to the Protestant Princes , 149. Marries Catharine de Medicis to his Eldest Son Henry , 168. He goes in Procession to St. Genevieve , 178. He writes to the German Princes to take off Misunderstandings , 179. Sends Bellay to Smalcald to the Protestants , 182. His Opinion about the Points of Controversie in Germany , 186. He offers to enter into a Leage with the Protestants , 187. Makes VVar upon Savoy , 203. Defeats Charles's Armies in Provence and Picardy , 208. VVrites to the Princes of Germany , inveighing against the Emperor , ibid. Marries his Eldest Daughter Magdalen to James V. of Scotland , 209. Complains of the Emperor in the Parliament of Paris . 210. His Answer to the Protestants Letter , 230. Chides the D. of Wirtemberg by his Ambassador at Francfort , 249. Gives private Assistance to the D. of Cleve , to whom he proposes a Marriage with his Niece , 266. He is displeased with the Emperor , ibid. Sends an Ambassador to Haguenaw , 267. Persecutes the Lutherans , ibid. Commands Supplications for Peace to be made throughout his Kingdom , 269. Sends Ambassadors to the Diet at Spire , 289. Their Harangue there , ibid. Prepares for a War against the Emperor , 292. Purges himself of Pescara's Accusations , 296. Appoints Prayers for success to his Army , ibid. Declares War , ibid. Sends Longueville and Van Rossem into Flanders , ibid. Attaques Charles in five places , ibid. With not much Success , ibid. He demands aid of the Turk , ibid. His Speech to the Rochellers , 305. His Answer to the Emperor's Letter to the Pope , 307. Takes Luxembourg , 316. His men retire from Landrecy , 317. He sends an Embassie to Spire , 319. His Herald is ill receiv'd at Spire , ibid. He beats the Emperor at Carignan , 323. The Speech of his Ambassadors , who should have gone to Spire , 324. Concludes a Peace with the Emperor at Soissons , 327. His Answer to the Switzers about the Waldenses , 347. He makes a Peace with King Henry VIII . 382. He refuses to assist the Protestants , 403. He suffered the Protestants to be Persecuted , and 14 Burnt , 411. He dies , 424. Was a great Patron of Learning , and Learned himself , ibid. Gave 100000 Crowns apiece to the Landgrave , and the Saxon , ere he died , 425. Is Buried , 429. Francis the Dauphin dies suspected of Poison , 208. Francfort upon the Oder , a City in the Electorate of Brandenbourg , 2. Francfort upon the Mayn , a City in Franconia , 13. A Diet held there , 247. Where things are accommodated with the Protestants , 248. Reconciled to the Emperor and Fined , 414. A Diet held there , 604. Their Answer to the French King's Letter , 605. Franciscan Friars at Orleans , their Imposture about the Provost's Wife , 170. A Franciscan Preaches a Bloody Sermon before the Emperor at Wormes , 349. Franco ( Jerome ) the Popes Legate Sollicites the Switzers against the Protestants , 390. Franconian Bishops commanded by the Emperor to submit to Marq. Albert , 575. They appeal to the Imperial Chamber , 577. Cannot conclude with him at Heidelberg , 578. Are invaded by him , ibid. Frederick K. of Denmark publishes a Declaration against Christian II. 62. Is called to the Danish Crown from the Dutchy of Holstein , ibid. Frederick ( Prince Palatine ) goes Ambassador to Char. V. upon his Election , 18. Desires the Emperor to go into Germany , ibid. Represents him at the Diet at Nuremberg , 63. Writes to the Senate at Strasbourg to desist from Innovations , 76. Restrains the Solderis from Cruelty to the Boors at Wormes , 81. Succeeds his Brother Lewis in the Electorate , 321. Establishes the Protestant Religion in the Electorate , 356. Goes to Spire with the Landgrave to meet the Emperor , 368. Treats with Granvell , 372. Demands to know the Reasons of the War against the Protestants , 383. Endeavours a Reconciliation amongst all sides , 384. Reconciled to the Emperor , 413. Receives the Interim , 461. Helps the Confederate Princes against his will , 569. Frederick D. of Saxony Connives at Luther , 2. Intercedes with Cajetan for him at Augsboug , 7. Answers Cajetan's Letter , 11. Sends Cajetan's Letter to Luther , ibid. Reads none of Luther's Books , nor bears his Sermons for some time , 12. Gives his Vote for Charles K. of Spain to be Emperor , 18. Refused it when offer'd , ibid. Would take no Money of the K. of Spain's Ministers , ibid. Falls sick , 25. His Suit at the Court of Rome , 33. His Answer to Ditlebius , ibid. His Answer to Aleander and Caracciolus , 39. Conveys Luther away privately , 49. Writes to the Vniversity of Wittemberg to act calmly in taking away the Mass , 50. Dies 84. Frederick of Brandenbourg , made Arch-Bishop of Magdebourg , 526. Frederick ( Son to John Frederick ) of Saxony , Marries Duke Maurice's Widow , the Landgrave's Daughter , 616. His Wife dies , 628. Fregoso and Rink Ambassadors from Francis to Solyman killed upon the Way , 284. Frisius ( John ) Answers Popish Questions at Wurtzburg , 603. Friars , Great Men desire to be buried in Friars habits , 251. G GEneva , Popery abolished there , 112. Disturbances there upon Calvin's Expulsion , 616. Genovefe or Genevieve the Patroness Saint of Paris , 178. Six Lutherans burnt on a Procession day to her , Ibid. Genoa , vide Doria. George Duke of Saxony writes to Henry the VIII . against Luther , 65. His discourse with Muncer , 86. Returns a Spiteful answer to Luther's Letter , 101. Disowns any Confederacy against the Reformed Religion , 114. His Tricks against the Lutherans , 167. He complains of Luther to the Elector of Saxony , 168. Quarrels with John Frederick Elector of Saxony , 206. Dies and leaves his Dutchy to his Brother Henry , 249. George Duke of Mecklenbourg makes War against the Magdebourgers , 500. Defeats them , Ibid. Is taken Prisoner by them , 505. Is killed with a great Shot after he had joined Duke Maurice , 569. Germany , a Plague in Germany , 285. German Bishops write to the Pope about the Council of Trent , 439. Gerson , what he was , 10. Ghendt , a City in Flanders an Insurrection there , 251. They are Punished for it , 262. Gonzaga ( Frederick ) made first Duke of Mantua by Charles the V. 127. Gonzaga ( Ferdinand ) siezes upon Piacenza upon Petro Aloisio's death , 439. Reduces it to the Emperors Obedience , Ibid. Granvel outs Eldo from his Interest in Charles's Court , 255. He sends Ambassadors to the Protestant convention at Smalcald , 255. Goes to Wormes , 270. His Speech at the Diet , Ibid. Presents a Book to the Diet at Ratisbon , of the heads of the Conference , 276. His Speech at Norimberg in the Emperors Name , 306. Answers the Landgrave's Letter about the War intended against the Protestants , 357. Treats with the Landgrave and the Elector Palatine at Spir● 370 , 372. Treats with the Deputies of the Protestant Cities at Ratisbon , 377. He urges the Strasburghers to receive the Interim , 464. and insists upon it , 465. Dies , 499. Granvel ( Anth. Perenot ) Bishop of Arras succedes his Father in the Ministry , 499. Grey ( Jane ) Married to Guilford Dudley , 580. And proclaimed Queen of England pursuant to King Edward's will , 588. Grignian ( Francis Amb. ) his Speech at Wormes , 350. Gritti ( Lewis ) Councellor to Solyman , 175. His Son Andrew made Bishop of Five-Churches , Ibid. He is beheaded , Ibid. Gropper ( John ) and Phlugius vindicate themselves from Eckius's Aspersion , 282. Invites Bucer to Cologne , 288. Falls off from the Bishop and Writes the Anti-Didagma as it was thought , 311. Is very insolent in the Council of Trent , 535. Guelderlanders rebel , 232. Custavns King of Sweden alters Religion , 391. Guteling's ( Balthasar ) Speech to his Soldiers , 381. H HAguenaw , a Diet there , 267. The Acts of the Assembly there , Ibid. The decree at Haguenaw , 266. Heideck , takes several Towns for the Protestants , 388. Routed by Duke Maurice , 504. Taken into the service of Duke Maurice . Assists the Magdeburghers , 514. Henry the VII . Emperor refuses to pay Allegiance to the Pope , 38. Henry the VIII . Writes against Luther , 50. Is called defender of the Faith , Ibid. Is Pensioner to Charles the V. 51. His Daughter Mary is Betrothed to Charles , Ibid. Writes to the Princes of the House of Saxony against Luther , 65. Receives a Golden Rose from the Pope , 75. Writes a Scornful answer to Luther's Letter , 101. Makes a League with France , in the absence of King Francis , 102. Makes a League with Francis against Charles , 112. His answer to the Protestant Princes of Germany , 150. Is dissatisfied about his Marriage with Catharine , 169. Sues to be Divorced , Ibid. They are Dilatory at Rome , Ibid. He Marries Anne Boleyn , 170. Is declared in Parliament head of the Church , Ibid. Revokes Peter Pence , Ibid. Sends Fox Bishop of Hereford Ambassador to the Protestants at Smalcald , 188. His Ambassadors winter at Wittemberg , 205. His Letter to the Protestants , Ibid. He beheads Anne Boleyn , 206. Quells a rising in England , 209. His Reasons against the Council of Mantua , 231. His Reasons against the Council at Vicenza , 250. He enacts in Parliament several things about Religion , 251. Marries Anne of Cleve , Ibid. His Answer to the Elector of Saxony's Ambassador , 255. Beheads ( romwel Earl of Essex , 267. Is divorced from Anne of Cleve , Ibid. Marries Catharine Howard , Ibid. Burns Papists and Protestants for Religion , 269. Beheads Catharine Howard for Adultery , 289. Marries Catharine Parr , Ibid. Makes a successful War in Scotland , 324. He makes an Expedition into France , 327. Takes Bologne , Ibid. Makes a Treaty of Peace with France , 355. Forewarns the Protestants in Germany of their danger , 356. Dies , 418. Henry of Zutphen suffers for Religion in Germany , 75. Henry Duke of Saxony refuses to change his Religion to gain the Dutchy , 249. But gains it by George's Death , 250. Henry Dauphin of France has a Daughter , 382. Henry the II. of France succeeds to Francis the I. 424. Is Crowned , 435. The Ceremony of it , Ibid. Persecutes the Lutherans severely in France , 456. Enters Paris in State , 484. Crowns his Queen , Ibid. Persecutes the Lutherans , Ibid. Makes a League with the Switzers , Ibid. Regains several Places from England , 485. Publishes another Edict against the Lutherans , 492. Sends a Letter to the Pope about his assisting Octavio Farnese , 514. He declares War against the Emperor with his reasons , 517. Justifies himself from Leagues with the Turk , 518. Sends the Abbot of Bellozane to Trent , with a Letter to the Council , Ibid. He Publishes an Edict against the Pope , 521. And another against the Lutherans , Ibid. Answers the Emperors Declaration , 522. Hinders the Switzers from sending Ambassadors to the Council of Trent , 528. He sends Ambassadors to Duke Maurice , 529. Makes Peace with the Pope , 548. He declares War against the Emperor , 553. Calls himself Protector of the Liberties of Germany , 554. He takes Toul , Verdun , Metz , 555. Takes , an Oath of Allegiance from the People of Metz , Ibid. His Treaty with the Strasburghers , 557. His answer to the Princes Ambassadors , 558. The reasons of his leaving Germany , 559. His answer to the Switzers , Ibid. He Wastes Luxembourg , 563. His Ambassadors Speech at the Treaty of Passaw , 564. He Sollicites again by Letters from Aichstadt , 567. He brings his Men from Luxembourg back into Artois , 571. Is offended with the Pacification at Passaw , 572. Writes to the Emperor , 576. Sends a Declartion to the States of the Empire , 577. Carries on the War in the Low Countries , 603. But is beaten in Tuscany in the Sienese War , 604. His Letter to the Diet at Francfort , Ibid. Takes Casal , 613. Carries on the War into Montferrat , 617. Hereford , vide Fox . Herman , vide Cologne . Hesse , vide Philip Landgrave . Hildesheym a City in the Dutchy of Brunswick , embraces the Protestant Religion , 300. they are accused by their Bishop to the Emperor , 313. Hogostratus ( James ) a Dominican writes against Luther , 4. Commissioned by Maximilian to Examine Jewish Books , 30. Writes against Reuchlin , Ibid. Is cast by the Bishop of Spire , Ibid. Appeals to Rome , Ibid. Leaves his Cause , Ibid. Examines two Augustine Friars at Brussels , 63. Holland , an Inundation there , 137. Hooper ( John ) Bishop of Glocester burnt for his Religion , 607. Huberine ( Caspar ) an Interimist , Preaches at Augsbourg , 535. Hugh ( Capet ) makes himself King of France , 150. Huglie ( John ) a Protestant burnt for Religion by the Bishop of Constance , 105. Hungarians beg for assistance at the Diet of Spire , 324. Their Horse join Duke . Maurice , 409. Husse ( John ) Preaches Wiclef's Doctrine , 46. Appeals from the Pope to Christ , Ibid. Went to the Council of Constance with safe Conduct , 47. There burnt , Ibid. Hutton ( Ulricus ) a Noble Man of Franconia , 65. Favours Luther and dies , Ibid. I JAmes the V. of Scotland Marries King Francis's Daughter , 209. His Queen dies , 230. Makes a War with England unsuccessfully , 304. Dies , Ibid. Jerome Bishop of Brandenbourg , 2. Jerome of Prague burnt at the Council of Constance , 47. Jerome Bishop of Ascoli summons Luther by P. Leo's Order to appear at Rome , 5. Jews compared with Roman Clergy , 29. Illyricus ( Matthias Flaccius ) Writes against the Adiaphorists , 498. Imperial Chamber ( Vide Protestants ) is set up again in the Diet at Augsbourg , 466. The Judges fly from Spire for fear of the Confederate Princes , 557. They answer Marquess Albert's Deputation about the Franconian Bishops , 577. They decree in Favour of the Bishops , 578. Indulgences Preacht up in Germany , 1 , 2. Confirmed by Pope Clement's Decree in the Extravagants , 9. Why granted , 273. Indult , vide P. Paul the III. P. Innocent the III. Decreed to the Electoral Princes a right of chusing the Emperor , 21. His decree de Majoritate & Obedientia , 107. Inquisition , its Original , 434. Inquisitors about the Emperor's Edict of Religion in the Netherlands , how they proceed , 498. Interim , drawn up at Augsbourg , 454. The heads of it , 458. Often Revised and Corrected , 459. Sent to Rome , ibid. The Electors differ in their Opinion about it , ibid. Those who draw it up are rewarded , 468. It is disliked on both sides , Ibid. Confuted by the Saxon Divines , 481. Joachim , Elector of Brandenbourg sends an Embassie to the Elector of Saxony , 242. Sends Agents to Eysenach , 244. Made Geneali ssimo against the Turks , 292. He Strikes in with the Papists in the War against the Smalcaldick League , 375. Interposes for a Peace , 418. With the Landgrave , Ibid. Intereedes for Saxony , 427. And his Life was spared at his Intercession , 428. Intercedes for the Landgrave , 429. Remonstrates to the Emperor for him at Hall , 433. Calls Bucer to Augsbourg , 454. Angry with him for not subscribing the Interim , 457. Receives the Interim , 461. Acts with Duke Maurice in the Magdeburgick War , 505 , 506. He sends Ambassadors to the Conncil of Trent , 526. His Ambassadors with those of D. Maurice , Sollicite the Emperor about the Landgrave , 531. John XXII . P. vide Aquinas . John King of Denmark overthrows the Swedes , 62. Dying , leaves his Son Christian of six Years of Age , Ibid. John succeeds his Brother Frederick of Saxony , 84. Goes to Franck-hausen against Muncer's Gang , Ibid. Comes to the Diet at Augsbourg , 127. Excuses the Landgrave's going from Augsbourg to the Emperor , 131. Procures the removal of the Guards from the Gates of Augsbourg , 131. Is cited by the Emperor to Cologne , 141. Sends his Son and goes himself to Smalcald , 142. Writes to the Confederate Princes to hinder an Election of a King of the Romans , 143. Protests by his Son against Ferdinand's Election to be King of the Romans , 144. Pleads Age and demands safe conduct before his going to the Diet at Spire , 153. Gives an Answer to the Elector of Mentz and the Prince Palatine , 154. The conditions upon which he would acknowledge a King of the Romans , 157. Dies , 161. John Frederick ( Son to John ) D. of Saxony answers the Emperors and Popes Ambassadors , 163. Yields to acknowledge Ferdinand K. of the Romans , 173. Answers Vergerius's Propositions for a Council , 181. Negotiates with Ferdinand to stop the Prosecutions of the Imperial Chamber , 185. Goes to Smalcald , 189. Negotiates with Henry VIII . of England , 205. Quarrels with his Cousin George D. of Saxony , 206. He communicates the Embassy of the Elector of Brandenbourg to the Landgrave , 243. His Answer to the Brandenbourghers Embassy , Ibid. Goes to the Convention at Eysenach , 244. Quarrels with the D. of Brunswick , 247. Writes to the French K. in behalf of the D. of Wirtemberg , 249. He sends Ambassadors into England , 252. He Answers the Emperors Letters , 263. Quarrels with Naumburg about a Bishop , 288. Puts in Amstorfius , Ibid. Makes War upon the D. of Brunswick with the Landgrave , 298. The Declarations of the Reasons of their undertaking , Ibid. Their answer to the Message of the States of the Empire , 299. Intercedes to no purpose for the D. of Cleve , 313. Accommodates with King Ferdinand , 325. His Son is affianced to K. Ferdinand's Daughter , Ibid. Writes to the Emperor about the D. of Brunswick , 354. He armes against the Emperor , 384. He and the Landgrave declare War against the Emperor , 385. Sends his Son John William Ambassador to D. Maurice , 406. Writes to Ulm to the Confederates for Assistance , 409. Is in danger upon the Retreat of the Army , 412. Raises contributions upon Papists , Ibid. Writes to the States of D. Maurice's Countrey , 414. Besieges Leipzick , 417. Takes most of Maurice's Towns and his own again , Ibid. Writes to the City of Strasbourg , 419. Takes Rochlitz by Storm , and Marquess Albert of Brandenbourg Prisoner , 420. His Ambassadors to the Bohemians , 424. He takes some Towns from D. Maurice , 425. Is overthrown at the Forest of Lochawer , 427. Taken Prisoner , Ibid. Condemned to die , Ibid. Bears it bravely , Ibid , Accepts the Emperors Proposals , 428. Absolves his Subjects from their Oath of Allegiance , 429. His Heroical Courage in refusing the Interim , 462. He is used with great Harshness , 463. Declares he will not perswade his Sons to receive the Interim . 469. Is carried Prisoner into the Low Countries , 473. And kept with the Emperor , 474. Is brought back into Germany with the Emperor , 496. Is dismissed by the Emperor , 573. Sollicites to be restored upon Maurice's Death , 587. Dies , 596. The differences between him and the Elector Augustus , 597. John Prince Palatine steps between the Landgrave and the D. of Brunswick at the Diet of Spire , 319. John Marquess of Brandenbourg answers to the Saxon's and Landgrave's Letter . 387● Refuses the Interim , 460. Illebius ( Joannes Agricola ) Preaches up Antinomianism , 244. Recants , 245. Assists in Drawing up the Interim , 454. Jubilee Reduced to 50 Years by Pope Clement , 9. P. Julius II. obliged to call a Council in 2 Years , 26. Refuses to appear at that of Pisa , Ibid. Calls another at the Church of St. John de Lateran in Rome , Ibid. Excommunicates the Pisan Cardinals , 27. Dies , Ibid. His decree concerning Appeals , 35. P. Julius III. ( de Monte ) Inaugurated , 492. gives his Hat to a Youth , Ibid. Secures Parma to Octavio Farnese , 492. Publishes Bulls to call a Council at Trent , 503. They Offended many , 505. Cites Octavio Farnese to Rome , 513. Writes lovingly to the Switzers , 514. Publishes Indulgences at the Council of Trent , 542. Publishes a Declaration of Thanksgiving for the Reduction of England , 611. Dies , 614. K. KIng of the Romans ; terms of choosing one , 157. The manner of their Elections , 158. Knights , the ceremony of their Creation , 37. Knipperdoling a great incendiary in Munster , 193. Made publick Hangman of the Town , 194. Is taken at the Storm of Munster , 201. and executed with John of Leyden , 202. L. LAndgrave , vide Philip Landgrave of Hesse . Landre ( Francis de ) a Preacher at Paris , 297. Articles exhibited against him , ibid. His Answer , ibid. Recants , 309. Latimer ( Hugh ) burnt for his Religion at Oxford , 619. Langus ( Matthew ) Bishop of Gurk , vide Maximilian . Made Cardinal , 27. Lateran , Fourth Council , its Dignity , 26. Immortality of the Soul debated in it , 27. Lautrec leads an Army into Italy , 110. Takes Alexandria and Pavia , ibid. Besieges Naples , 115. Dies before it , ibid. Lenoncour ( Robert Cardinal ) made Bishop of Metz , 499. Assists the French King in the taking of Metz , 555. Pope Leo X. Publishes Bulls of Indulgences , 1. Sends Cajetan to the Diet at Augsbourg , 4. Summons Luther to appear at Rome , 5. Writes to Cajetan to fetch Luther to Augsbourg , and to command all persons to declare their abhorrence of his Opinions , ibid. Writes to Frederick D. of Saxony to abandon Luther , 6. And to Venize to command him to take care of Luther , ibid. Publishes a Bull , Nov. 8. 1518. For Indulgences , 12. Favours the Election of Francis , I. 14. Meets him at Bononia after the defeat of the Switzers at Marignano , 14. Concludes the fourth Lateran Council , 27. Answers the Elector of Saxony's Letter , 34. Publishes a Bull against Luther , 35. Condemns his Books and gives him 60 daies to repent , Ibid. Else he Excommunicates him , 36. Makes a League with the Switzers , 48. And with Charles V. 50. Dies , Ibid. Leva ( Antonio de ) Charles V.'s General in Provence , 208. Unsuccessful there , Ibid. Lewis XII . Sends Ambassadors to the Council of Pisa , 26. His Kingdom put under an Interdict by P. Julius , 27. Lewis K. of Hungary craves aid from the Diet at Nurenberg , 54. Overthrown by Solyman and killed , 105. Lewis Prince Palatine stands up for the preserving Luther's safe conduct at Wormes , 44. Sends Ambassadors to Smalcald to the Protestants , 153. Dies . 321. Lewis D. of Bavaria , vide Bavaria . Leyden ( John of ) a Taylor , 192. Preaches Anabaptism at Munster , Ibid. Incenses the Mad Multitude , 193. Marries Matthew's Widow , 194. Publishes Polygamy by Inspiration , 195. Is made King of the Anabaptists , Ibid. Administers the Supper to his Subjects , 196. Beheads one of his Queens , 199. Is obstinate to the last , 201. Is taken in the surprize of the Town by Opersteyn , Ibid. Garried about for a sight , 202. Executed , Ibid. His Body set in a Cage upon a Tower in Munster , Ibid. Lindaw , the City of Lindaw receives the Interim , 472. Lintz , a Town of Austria upon the Danube , 12. Lions , Nine Persons burnt there for Heresy , 587. De Lire is sent to the Landgrave with Conditions , 442. Locusts in Germany , 298. Lorrain's ( Cardinals of ) Harangue to the Pope about a Council , 443. Lovain Divines rail at Luther , 21. Condemn his Writings , 27. Censure them publickly , 31. They Propose Articles against the Reformation which the Emperor Ratified , 343. Lubeckers make War against Christian K. of Denmark , Son to Frederick , 203. Lucern one of the Swisse-Cantons , vide Switzers . They study to introduce the Reformation there but in vain , 618. Luther ( Martin ) Preaches against Indulgences at Wittemberg in 1517. 2. Writes Octob. 31. to Albert Bishop of Mentz and Magdebourg against it , Ibid. Publishes 95 Theses against Indulgences , Purgatory , &c. Ibid. Sends an Explication of them to the Bishop of Brandenbourg and to Stupitz , Ibid. Vindicates himself to Pope Leo , Ibid. Answers Eckius , 3. Answers Prierias's Dialogue , ibid. Rejoyns upon Silvester's reply , 4. Answers Hogostratus , Ibid. Desires that his Cause may be heard in Germany , 6. Is urged to retract his Theses by Cajetan at Augsbourg , 7. Submits to the Pope , but refuses to recant , Ibid. Referrs himself to the Judgment of the German Vniversities with that of Paris , Ibid. Gives his Opinion in Writing to Cajetan , 8. Goes from Augsbourg , two days after , Ibid. And Writes to Cajetan when he went away to excuse himself , Ibid. Appeals from the Pope not rightly informed , to his Determination after full Information , 9. Luther Answers Frederick's Letter excusing his Retreat from Augsbourg , 11. He appeals from the Pope to a General Council , 12. He Writes Submissively to Pope Leo , 13. Goes to Leipzick to Dispute , 21. Opposes the Popes Supremacy against Eckius , 22. Writes Submissively to the Pope at Miltitz's desire , 23. His Character of the Court of Rome , 24. Makes Proposals for Peace , Ibid. Writes a Book of Christian Liberty , 25. Another called Tessaradicus , Ibid. And about confession and Vows , Ibid. And Communion in both kinds , Ibid. He anwsers the Lovain and Cologne Divines , 27. He Writes to Charles V. 31. And to the States of the Empire , Ibid. And Submissively to the Bishop of Mentz , 32. And to the Bishop of Mersburgh , 33. Opposes the Popes Bull , and appeals to a General Council , 36. Writes about the Babylonish Captivity , Ibid. Condemns the Doctrine of the seven Sacraments , Ib. Writes against the Popes Bull , Ibid. His Books burnt by the Popes Messengers to Frederick , 39. He burns the Canon-Law and the Popes Bull , Ibid. His reasons for it , Ibid , 40. Answers Ambrosius Catharinus , 40. Promises to appear at Wormes in a Letter to Frederick , 41. Is put into the Bull de Coena Domini , 42. Turns it into High-Dutch and writes Animadversions , Ibid. Goes to Wormes , ibid. Is disswaded from it , Ibid. To no Purpose , Ibid. Owns his Books , ibid. Takes time to consider of his defence , ibid. has a day allowed , ibid. Pleads to his Accusation before the Emperor and States , 43. Answers Eckiu's Returns upon his Plea , 44. Meets Commissioners who were to hear him privately , ibid. His Answer to the Commissioners , 45. Parlies with them , 46. Submits to the next General Council , ibid. Goes home from Wormes , ibid. Writes to the Emperor for Protection upon the Road , ibid. And to the States , ibid. Drolls in his Answer to the Parisian Censure of his Books , 47. Writes Letters to strengthen his Friends in his Retirement , 49. And Books against the Mass and Monastick Vows , and one against Latomus , ibid. Answers Henry the VIII . sharply , 50. Returns to Wittemberg , 51. Excuses it to Frederick , ibid. Disapproves the taking down of Images , 52. He writes to the Bohemians to perswade them to Unity , 53. Writes against false Bishops , ibid. Calls himself Preacher of the Gospel , ibid. Refuses to stand to the Determination of any under God , 54. Translates Adrian's Instructions to the Diet , with Remarks , 60. Interprets the Decree of the Diet at Nuremberg , 64. And adds thereto a Discourse against Private Masses , 65. Admonishes the Princes of Germany , 75. Writes de . Servo Arbitrio against Erasmus , ibid. Warns the Saxons of Muncer , 86. Writes a Book to prevent Sedition , ibid. His Answer to the Demands of the Boors in Schwabia , 90. His Monitory Epistle to the Princes and Nobility , 94. His General Epistle to Nobility and Boors , 95. His Alarm against the Boors , 96. Censured as too sharp , ibid. He defends it afterwards , ibid. Writes against Caralostadius , about the Eucharist , 97. Vndertakes his Protection upon his Submission , ibid. Marries a Num , ibid. Differs with Zuinglius about the Eucharist , ibid. Writes submissively to Henry VIII . 100. And to George D. of Saxony , 101. Complains of K. Henry's Answer , 102. Has a Conference with Zuinglius at Marpurgh , 121. Writes to the Bishops at the Diet of Augsbourg , 140. Comforts Melancthon , ibid. He defends the League of Smalcald , 148. He perswades the Leipzickers to continue Protestants , 168. He justifies himself from the Charge of Rebellion , ibid. Quarrels with Erasmus , 170. Writes against the Anabaptists at Munster , 199. Wrote against the Draught of a Reformation , published by the Delegate Cardinals , 238. VVrites against the Antinomians , 244. Preaches at Leipzick , 250. He publishes a Book about the Authority of Councils , ibid. He writes against the D. of Brunswick , 272. He Installs Amstorfius , 288. VVrites against Phlugius , ib. VVrites a Camp Sermon for those who went against the Turks , 292. His Opinion about Magistracy , 293. His second Camp Sermon , 294. His Prayer against the rage of the Turks , 295. He writes about the Sacrament , 340. Answers what the Lovain Doctors wrote against the Reformation , 343. Publishes a Book against the Roman Hierarchy , 349. His Theses about Government , ib. His Ludicrous Pictures about the Pope , ibid. VVrites to disswade the Protestants from Releasing the D. of Brunswick , 354. He goes to Isleben to be an Arbitrator between the Counts Mansfield , 362. Falls sick , ibid. His Prayers , 363. Dies , ibid. Is buried at Wittemberg , ibid. His Life , ibid. His Skill in the German Language , ibid. His undaunted courage , ibid. M. MAgdebourg , refuses to submit to the Emperor , 434. Is Proscribed , 436. In great distress upon that account , 485. They publish a Manifesto , 486. Another Manifesto of theirs , 496. They are by the D. of Mecklenbourg , 500. Conditions are proposed to them , 501. They publish a third Declaration , ibid. They Sally out briskly upon Maurice , 502. They answer the Deputation of their own States , 502. They overcome D. Maurice in a Sally , and take the D. of Mecklenbourg Prisoner , 505. They are sollicited to surrender , 506. The Declaration of the States and Clergy against them , ibid. Their Answer to it , 508. A Mutiny in the Town , 515. They accept of a Peace , 528. Their Preachers Vindicate themselves to D. Maurice , 529. They get credit by their constancy , ibid. Malvenda opens the Conference at Ratisbon , 359. Treats of Justification , ibid. Answers Bucer , ibid. Mantua , a Council called to meet there , by P. Paul III. 207. The D. of Mantua demanded a Garrison before the Council should sit , 230. Marcellus II. chosen Pope , 615. Dies after a Reign of 22 days , ibid. Marot ( Clement ) an account of him , 310. Mary Q. of Hungary made Governess of the Netherlands , 149. Goes to Augsbourg to Mediate for the mitigation of the Emperors Edict , 501. Holds a Convention of the States of the Netherlands at Aix la Chapelle , 560. She stops the Landgrave at Mastricht , 573. Mary Q. of Scots , Troubles in her Minority , 316. Affianced to Prince Edward of England , ibid. Is carried into France , 477. Mary ( Daughter to Henry VIII . ) Proclaims her self Queen of England , upon K. Edward's death , 589. Enters London , ibid. Makes Gardiner Chancellor , ibid. Beheads the D. of Northumberland , ibid. She Establishes the Popish Religion again in England , 591. Orders a publick Disputation at London , 593. Dissolves K. Edward's Laws about Religion in Parliament , 595. Marries Pr. Philip of Spain , ibid. Breaks Wiat's Conspiracy , 596. Beheads Jane Grey , and the Duke of the Suffolk , ibid. Banishes Foreign Protestants out of England , 597. Publishes a Book of Articles about Religion , ibid. Commits the Princess Ellizabeth to the Tower , 598. Her Marriage with K. Philip is solemnized with great splendor , 604. Calls a Parliament , wherein England is again subjected to Rome , 605 , 606. Dissolves that Parliament , 607. Burns several for Religion , ibid. She mediates a Peace between the Emperor and King of France , 616. It was reported that she was with Child , ibid. She encreases the Persecution in England , ibid. Her Ambassadors return home from Rome , 618. She calls a Parliament , where she proposes the Restitution of the Church-Lands , in vain , 627. Martyr ( Peter ) comes into England and professes Divinity at Oxon , 443. Disputes there about the Lord's Supper , 483. Is in trouble upon Edward's Death , 590. Applies himself to Cranmer , ibid. Gets leave to be gone , Ibid. Goes to Zurich , 637. Matthews ( John ) a great Prophet among the Anabaptists , commands a Community of Goods , 194. Runs Truteling through with a Pike by Inspiration , ibid. Is run through himself by a Soldier , ibid. Maurice ( D. of Saxony ) Marries the Landgrave's Daughter , 272. Quarrels with the Elector of Saxony , 292. Is wounded in Hungary , 304. Refuses to enter into the Protestant League after his Father's death , ibid. Makes Laws for the Government of the Country , 311. Endeavours an accommodation between the D. of Brunswick and the Landgrave , 353. Perswades the D. of Brunswick to surrender , 354. Purges himself of Treachery , ibid. Holds a Secret Conference with the Emperor at Ratisbon , 380. Has a Conference with K. Ferdinand , 391. Calls a Convention of the States at Chemnitz , 405. Consults against the Protestants , ibid. His Friends write to the Protestants , 406. He writes to the Landgrave , ibid. Writes to the Elector , 409. And to his Son , ibid. Takes most of the Electors Towns , ibid. Is ill spoken of , and Lampoon'd by the Protestants , 410. Publishes a Manifesto to clear himself , ibid. Joins Ferdinand to go towards Bohemia , 423. Intercedes for the Landgrave , 429. Writes to the Landgrave to comply , 430. Receives Wittemberg with the rest of the Electorate from the Emperor , 431. Exacts an Oath of Allegiance of John Frederick's Subjects , ibid. Promises the Landgrave to interceed with the Emperor at Hall , 433. And Remonstrates about it , ibid. Receives the Wittemberg Divines Graciously , 435. He is invested in the Electorate Solemnly at Augsbourg , 457. Calls a Convention at Meissen , who draw up a Form of Religion for Saxony , 478. Intercedes with Prince Philip for the Landgrave , ibid. Writes to the States to clear himself from the imputation of Popery , 484. His Deputies at Augsbourg protest against the Council of Trent , 499. He engages in the Expedition against the Magdebourghers , 502. He is made Generalissimo of that War , 503. He attacks the Magdebourghers , 504. Defeats Heideck and Mansfeldt , ibid. He promises the Landgrave Aid secretly , 505. Routed in a Sally by the Magdebourghers , ibid. Proposes Conditions of Peace to the Town , 515. Commands his Divines to draw up a Confession of their Faith , ibid. Demands a safe Conduct for his Divines to go to the Council of Trent , 516. Sends the Proposals to the Magdebourghers by Heideck , 521. He holds a Convention about the business of Magdebourg , 525. He takes an Oath of Fidelity from the men of ( atzenelbogen , 526. He concludes a Peace with the City of Magdebourg , 528. Complains of the Preachers , ibid. Hatches a War against the Emperor , 529. Sends Ambassadors to the Emperor about the Landgrave , 531. He holds a Conference with Prince William , the Landgrave's Son , 534. His Ambassadors come to Trent and declare their Instructions , 537. They join with the Agents of Wirtemberg and Strasburg to sollicite for the hearing of the Protestants in the Council , ibid. The Saxon Divines are upon their way to come to the Council , 541. The Ambassadors complain against Perlargus , ibid. Maurice sends Letters to his Ambassadors , 542. They leave Trent secretly , ibid. His care for the release of the Landgrave , 549. He declares War against the Emperor , 550. Takes the Field and joins with Marq. Albert , 555. He goes with the other Princes , and besieges Ulm , 556. Treats with Ferdinand of Conditions of Peace , ibid. Writes to the French King , 558. His Army Skirmishes with the Imperialists , 559. A Mutiny in his Camp for want of Pay , ibid. His Soldiers make the Emperor fly from Inspruck , 560. Which is Plundered , ibid. They Publish a Declaration , ibid. He restores the Outed Ministers , ibid. His Grievances at the Treaty of Passaw , 563. His Proposals at the Treaty , 566. He is impatient of delay , and hastens Ferdinand , 568. He returns to the Confederates , 569. Besieges Francfort , ibid. At last he accepts a Peace , 571. Sends his Forces into Hungary , 573. Sends Commissioners to treat with John Frederick's Commissioners to no purpose , 577. Went to Heidelberg to mediate between Albert and the Bishops , 578. Makes a League with the D. of Brunswick , ibid. Declares War against Marq. Albert , 581. He overcomes Albert , and is killed in the Fight , 586. His Death foretold by Prodigies , ibid. Maximilian ( Emperor ) holds a Diet at Augsbourg , 4. Writes in August 1518. to Pope Leo to correct Luther , and to put an end to his growing Heresies , 5. Dies , Jan. 12. 1519. 13. Sends Ambassadors to the Council of Pisa , 26. Goes off to Pope Julius , 27. Sends Langus to the Lateran Council , ibid. Commissions Hogostrate and Reuchlin to examine Jewish Books , 30. Wars with the Switzers , 469. Maximilian ( Son to Ferdinand ) comes into Germany out of Spain , 505. Is well beloved , ibid. He returns home from Spain , 529. Is honourably received at Trent , 535. Goes to Brussels , 637. Mecklenbourg , vide George D. of Mecklenbourg . Mechlin almost consumed by Lightning , 392. Medices , the rise of that Family to Greatness , 169. Meinier President of the Parliament of Aix persecutes the Waldenses , 345. Vses the Inhabitants of Merindol and Cabriers barbarously , 345 , 346. Meissen , John Bishop of Meissen , Opposes Luther about Communion in both kinds , 25. Melancthon ( Philip ) comes to Wittemberg , 21. Goes to Leipzick , ib. Answers the Parisian Censure of Luther's Books , 47. Comes to the Diet at Augsbourg , 127. One of the Protestant Deputies there to mediate an Accommodation , 132. Very much disconsolate , 140. Comforted by Luther , ibid. Comes to Cologne , 310. Defends Bucer , 311. His Opinion about Indifferent Things , 481. He draws up a Confession of Faith for the Saxon Divines , 515. Congratulates John Frederick's safe Return home , 574. Sends Letters of Comfort to the Banished Bohemian Preachers , 613. Mendoza sent by the Emperor to the Council of Trent , 360. Ambassador to Strasbourg , 419. His Speech to the Pope about the Council from the Emperor , 443. Sends the Pope's Answer to the Emperor , 445. Mentz , the Seat of the Elector , four German miles from Francfort , 13. Elector of Mentz , vide Albert. The Elector approves the Interim craftily in the Diet , 460. Sends the Pope's Indult into the Landgraviate , 483. Denies to Register Maurice's Protestation against a Council , 499. He leaves Trent , 543. He flies from Albert of Brandenbourg , 567. He dies , 614. Mersburgh , Bishops Answer to Luther , 33. Milan , the Council removed thither from Pisa , 27. Miltitz ( Charles ) Bedchamber man to Pope Leo , vide Wittemberg . Miltitz sent by Leo to Frederick against Luther , 12. Treats with Luther , 23. And the Augustine Friars concerning him , ibid. Minden proscribed by the Imperial Chamber , 245. Mirandula ( Joannes Picus ) his Books Censured , 28. Monte ( Cardinal de ) the Pope's Legate at Bononia , His Answer to the Pope's Letter , 444. His Insolent Vsage of Vargas the Emperor's Ambassador at Bononia , 446 , 447. made Pope , and called Julius III. 492. Montmorency ( Anne ) made Constable of France , 239. Is in disgrace , 277. Gains Favour with Henry II. King of France . Takes Metz for the French King , 555. His Treaty with the Deputies of Strasbourg , 557. More ( Sir Thomas ) Chancellor of England , 180. Beheaded for not denying the Pope's Supremacy , Ibid. Morin ( John ) under-Provost of Paris prosecutes the Protestants severely , 175. Morone ( John ) Legate to P. Paul III. at Spire , 291. Muleasses K. of Tunis outed of his Country comes to Augsbourg , 457. Muncer ( Thomas ) begins to Preach in Franconia , 52. An account of his Enthusiasm , 83. Settles at Mulhansen , 84. Turns out by the Rabbles help all the Magistrates , ibid. Joyns with the Boors of Swabia and Franconia , Ibid. Is routed by Count Mansfield , Ibid. Retires with his Gang to Franck-hausen , Ibid. His Speech to the Rabble , 85. His men frighted , 86. Routed by the Princes Army , Ibid. 5000. of them taken , Ibid. Muncer taken at Franck-hausen , Ibid. Racked to confess his accomplices , Ibid. Beheaded , Ibid. Munster a City in Westphalia possessed by the Anabaptists , 174. The Senate Estabilsh the Reformed Religion there , 191. They make a treaty with the Bishop , 192. Banish the Anabaptists , Ibid. They are Tumultuous there , 193. It is besieged by its Bishop , Ibid. Who is assisted by the Neighbouring Princes , 194. A great Famine in the City , 198. The Princes threaten to send the Force of the Empire upon them , 197. Murner ( Thomas ) a Franciscan Friar complains to Campegio against the Senate of Strasbourg , 73. Musculus ( Wolfgangus ) flies from Augsbourg to Bern for not subscribing the Interim , 461. N. NAples a sedition there because of the Inquisition , 434. Nassaw ( Count of ) desires the Elector of Saxony to come to the Diet at Spire , 152. Henry of Nassaw Charles V's . General in Picardy , 208. Unsuccessful there , Ibid. William , Son to Count Nassaw succeeds the Prince of Orange , 327. Naves discourses with Count Solmes about the War designed against the Protestants , 357. Speaks to the Landgrave at Spire in the Emperors name , 368. Dies , 419. Naumbourg , the Chapter choose Phlugius for their Bishop , 288. Netherlands , Reformation gets footing there , 341. Northumberland ( John D. of ) Marries his Son Guilford Dudley to the Lady Jane Gray , 580. Is siezed on at Cambridge , 589. And beheaded by Q. Mary , Ibid. Nuremberg , a Diet convened thither , 51. Their Ministers accused to the Popes Legate , 62. The Acts of the Diet Published , 63. The treaty of Pacification removed hither from Schurnfurt , 160. A Peace is there concluded , Ibid. A Holy League there drawn up amongst the Popish Princes , 245. Another Diet there , 298. The decree of that Diet , 299. The Netherlands Ambassadors accuse the●● . of Cleve in the Diet , 306. The Decree of the Diet , 307. Their quarrels with Albert of Brandenbourg , 561. Vide Albert , their Answer to Albert's Remonstrance , 599. O OBersteyn ( Ulrick Count ) made General of the Army against the Munster mad Men , 197. His Soldiers are tumultuous for want of Pay , 200. He carries the Town at last , 201. Ockham ( William ) Condemned by the University of Paris , 28. What his Doctrine , 29. Oecolampadius ( John ) Preaches at Basil , 76. He embraces the Doctrine of Zuinglius , 97. Disputes at Bern , 111. Meets Luther at Marpurg , 121. Dies , 156. Orleans , vide Franciscan Friars . D. of Orleans dies , 352. Osiander comes to Marpurg to the Conference betwixt Luther and Zuinglius , 121. Sets up a new Sect about Justification in Prussia , 511. Rails against Melancthon and the Saxon Divines , 512. Dies at Coningsberg , 575. His Sect in Prussia promise to submit to the Augustane Confession , 632. Otho Prince Palatine Embraces the Protestant Religion , 300. Recovers his Country , and Joyns with the Confederate Princes , 556. Oxford , a dispute there concerning the Lord's Supper , 483. Oxline ( John ) a Minister carried by force from his House by the Governour of Turegie , 76. This Occasions the Canton of Zurich to remonstrate , 77. P. PAlatine ( George ) vide Spires . Palatine ( Prince ) vide Lewis , vide Otho . Palaeologus ( John ) Emperor of Constantinople comes to the Council of Ferrara , 10. Pall , the excessive charge of it , 273. The Ceremony of its consecration , 274. Passaw a Treaty there , 563. The Princes Mediators there answer Maurice's Grievances , 564. And they answer the French Ambassadors Speech , 565. They exhort the Emperor to a Peace by Letters , 566. They answer the Emperors Letters , 568. The heads of the Pacification , 572. Paris Doctors of that University appealed against P. Leo for Abrogating the Pragmatick Sanction , 10. Censure the Books of Reuchlin , 30. And condemn Luther's Books , 47. An Account of the Faculty of Divinity at Paris , 48. A Young Gentleman of Thoulouse burnt there for Religion , 239. They are severe upon the Lutherans , 296. The manner of Proceedings upon him , 297. Their Divines at Melun draw up Articles against the Reformation , 342. The Parliament answers the K. of France's Edict , 619. Paul III. ( Farnese ) chosen Pope , 174. Instructs Vergerius how to stave off a Council , 175. Issues out Bulls to call a Council , 206. And others to reform the Vices of Rome , 209. Prorogues the Council called at Mantua , 230. Is Sollicitous to reconcile the Emperor and the King of France , 232. Appoints a Committe of Cardinals to Examine the Corruptions of the Church of Rome , 233. Nominates Vicenza for the Session of the Council , 238. Returns to Rome , 241. Prorogues the Council without Limitation , 250. Sends his Legate to the Emperor , 264. Makes War upon Perugia , 266. The Speech of his Legate at the Diet of Spire , 291. Allows a Council to be held at Trent , 292. Sends Cardinals to mediate between the French K. and the Emperor , 303. Commends the Chapter of Cologne in a Letter to them , 313. Writes an Answer to the Letter of the Princes , 320. Writes a sharp Letter to the Emperor to chide him for the Decree of Spires , 337. Creates several Cardinals , 340. Summons the Council once more to Trent , Ibid. Endeavours to raise a War against the Lutherans , 348. Sends his Legates to Trent , 360. Writes to the Swisse Bishops to come to the Council of Trent , 374. Excommunicates the Arch-Bishop of Cologne , Ibid. Writes to the Switzers to perswade them to joyn against the Protestants , 382. He publishes a Bull declaring the causes of the War against the Protestants , 388. Makes the Count Schawenbourg Arch-Bishop of Cologne , 417. His answer to the Cardinal of Trent and Mendoza , 444. His Letter to his Legate at Bononia , Ibid. His answer to the Emperors Ambassador , 445. And Letter to the German Bishops , ibid. His answer to the Emperors , Ambassadors , to justifie the removal of the Council to Bononia , 450. His animadversions upon the Interim , 459. Sends Legates into Germany , 473. Who bring an Indulgence or Indult of several things , 482. He dies , 487. Libels come out against him with accounts of his horrid Lusts , 488. His Funeral , ibid. He instituted the order of the Jesuits , 615. Paul IV. ( Caraffa ) chosen Pope , 615. Pelargus ( Ambrose ) Reflects insolently upon the Protestants in the Council of Trent , 541. De Pensier à Lutheran Divine recants at Paris , 309. Pescara , vide d' Avalos . Peter Pence , what , 170. Petro Aloisio , P. Paul III's Bastard , D. of Parma and Piacenza , 438. Is Assassinated at Piacenza , 439. His flagitious life , Ibid. Phefecorn ( John ) a Convert Jew , 29. His Petition to Maximilian , Ibid. Writes against Reuchlin , 30. Phifer a Companion of Muncer's , 84. Philip Landgrave of Hesse , his Speech to his Soldiers against Muncer , 85. His discourse with Muncer ; 86. Arms for fear of a Confederacy against the Reformed Religion , 114. Departs privately from the Diet at Augsbourg , 131. Makes a League for six years with the Reformed Switzers , 141. Answers the Arbitrators , 154. Endeavours to restore Ulric Duke of Wirtemberg , 169. And brings it about , 173. Writes to acquaint the Emperor with his Proceedings for Duke Ulric , 174. Makes his submission to Ferdinand about Ulric's business , 179. Commands his Divines to answer the Anabaptistis Books , 198. He sends an answer to their mad Proposals , Ibid. Goes to the Convention at Eysenach , 244. Intercepts the D. of Brunswick's Letter , 246. He Writes in his own Vindication to the German Princes , 247. Excuses the D. of Wirtemberg to K. Francis by Letter , 249. He answers the Emperors Letter about a Pacification , 263. Joyns with the Elector of Saxony against the D. of Brunswick , 298. Opposes the Duke of Brunswick , 353. Submits to an accommodation , Ibid. Receives the D. of Brunswick upon surrender , 354. Writes to the Emperor concerning him , Ibid. Writes again , 355. Answers the Emperors Letter , Ibid. Writes to Granvel about the War intended against the Protestants , 356. Writes to Naves about the same business , 358. Goes to Spire to Meet the Emperor , 368. Treats with him , Ibid. And with Granvel and Naves , 370. And with the Emperor again , 373. Is courteously dismissed , Ibid. Sends notice to Ratisbon of the Emperors Preparations , 376. He arms against the Emperor , 384. His Forces , 388. He sends his Son William to Strasbourg , ibid. Refuses to Confer with the Duke of Brunswick , ibid. His Men skirmish with the Spaniards , 395. His bold advice to set upon the Emperor , 397. Comes near the Imperialists with his Army , 404. A Skirmish between him and the Prince of Sulmona , 407. His Letter to the Mauricians , ibid. And to Maurice , 408. Is in danger upon the Retreat of the Army , 412. Writes to Maurice his Son-in-Law , ib. He rejects the Emperor's Proposals , 423. He justifies himself from the Reproaches about Surprizing Francfort , 426. Is invited to come to Leipzick , 429. Articles of Peace are proposed to him , 430. Which he accepts , 431. Goes to Hall to the Emperor , 432. Signs the Articles , and submits to the same in Person , ibid. Is detained Prisoner , 433. Letters are spread abroad in his Name as if he allowed of the Interim , 463. Is carried Prisoner into Flanders , 473. And sent to Oudenard , 474. His Subjects refuse the Interim , 477. New Intercessions for him in vain , 479. The Ministers in his Country refuse the Pope's Indult , 483. He attempts an escape , 504. Not succeeding , is kept close Prisoner , 505. He relieves the Oppressed Ministers Liberally , 517. He is set at liberty , and stopt again , 573. He returns into his own Country , 574. He accepts a Mediation in the Difference with the Count of Nassaw , about Catzenelbogen , 617. Which still keeps in Suspence , 620. Has a Meeting with Augustus Elector of Saxony , 633. Philip Prince Palatine Governor of Vienna when Solyman besieged it , 121. Forces him to raise his Siege , Ibid. Philip Son to Charles V. comes through the Netherlands into Italy , 477. Is received at Genoa , Ibid. And at Milan , 478. Goes into Germany , Ibid. Enters Brussels , 479. Homage is done to him in the Law Countries , 485. He marries Queen Mary in England , 604. He has Naples and the Kingdom of Jerusalem Ibid. With the Dutchy of Milan resigned to him , 605. Goes into Flanders to meet his Father , 618. He enters upon the Government of the Netherlands , Ibid. Sends Ambassadors into Germany to acquaint them with his New Government , 628. Phlugius ( Julius ) vide Gropper . Chosen by the Chapter of Naumbourg to be their Bishop , 288. Is admitted one of the Presidents of the Conference at Ratisbon , 359. Assists in drawing up the Interim , 454. Phlugius ( Caspar ) heads the Bohemian Confederates , 423. Is condemned of High Treason , 434. Picards , a Sect of the Bohemians , 53. Picus , vide Mirandula . Pisa , Council there , 26. Called by Cardinals , Ibid. Reasons of so doing , Ibid. Suspends P. Julius , 27. Remove to Milan , Ibid. P. Pius's Decree concerning appeals , 35. He altered his Opinion from what it was at the Council of Basil , 36. Excommunicates Sigismund , ibid. Poiet ( William ) Chancellor of France disgraced , 299. Pool ( Reginald Cardinal ) sent Nuncio from the Pope to the French King , 210. Writes a Book called a Defence of Ecclesiastical Unity , ibid. Made Cardinal by P. Paul III. 211. Loses the Popedom on suspicion of Lutheranism , 490. Is detained in Germany by the Emperor , 594. Returns into England , 605. Reconciles the Nation to the See of Rome , 606. Writes to the Emperor and King of France to mediate a Peace , 615. Popes anciently subject to Emperors , 38. Pragmatick Sanction , vide Paris . Priests , the Ceremony of their Degradation , 64. Prierias ( Sylvester ) writes against Luther , 3. He assert● the Pope to be absolute head of the Church , ibid. Replies to Luther , 4. Princes of the Empire disagree about the Emperor's Letter against Luther , 44. Complain of the Pope's Proceedings in the Affairs of Germany , 60. Return an Answer to Adrian's Letter to the Diet , ibid. Draw up an account of the Grievances of Germany , which they gave to the Pope's Legate , 63. Their answer to Campegio's Speech at Nuremberg , 68. They write to Charles V. to make haste into Germany , 108. They write again , 110. Write from Spire to the Senate at Strasburg , 116. Princes of the Reformed Religion Protest against the Decree of Spire , 119. Deliberate about a League amongst all Protestants in Germany , 122. They answer the Emperors Proposals at Augsbourg , 133. Several of the Princes declare upon what Terms they allow a King of the Romans , 157. Protestant Princes refuse a league with Francis against the Emperor , 187. Those assembled at Coblentz write severly to the Anabaptists at Munster , 197. Catholick Princes Opinion at Ratisbon , 281. They answer the Legates Letter , 283. They Interceed for the D. of Cleve , Ibid. Some of them writes to the Pope , 320. The Popish Princes separate answer at the Diet at Wormes , 344. They write to the Bremers , 501. They meet at Noremberg , 512. Several Princes send Ambassadors to the Emperor to interceed for the Landgrave's Liberty , 533. Others desire the French King to desist from his in roads into Germany , 558. A Convention of them meet at Francfort , 579. They write to the Emperor about the Peace , 616. Protestant Princes , vide Princes , vide Protestant . Protestants , the Original of the Name , 120. their Ambassadors had audience of Charles at Piacenza , 123. They appeal to his Answer , 125. They consult of a League at Smalcald , ibid. And quarrel about Religion , ibid. Break up without a final Resolution , ibid. The Protestant Deputies meet at Noremberg , 126. Resolve that Religion should be debated at Augsbourg , 129. Present a Confession of Faith to the Emperor , ibid. Press to have it read , ibid. The Protestants defend the Augustane Confession in writing , 131. Answer Truchses's Speech , 134. They debate with the Emperor about Religion , 135. They leave the Diet , 137. The Deputies of the Associate Princes demand liberty of Conscience from the Diet at Augsbourg , 139. The Protestant Princes write to the Kings of France and England to wipe of those Calumnies which had been thrown upon them , 145. They summon all the Protestant Confederates to Smalcald , 147. They sollicite the Dane and Northern Princes , and Free Cities to join with them , ib. Their Answer to the Emperor's Summons , 149. the Protestant Princes refuse to acknowledge Ferdinand K. of the Romans , 151. They answer the Ambassadors of the Elector of Mentz and the Palatine at Smalcald , 153. Both parties of the Protestants have a good understanding about the Lords Supper , 159 , Their Conditions of Pacification , ibid. They give in a full answer , 164. Their decrees in order to a Council , 167. They give in their Answer to Vergerius's Proposals for a Council , 181. They meet at Smalcald , ibid. Their answer to the French Ambassador at Smalcald , 185. Their answer to the English Ambassador , 188. They protest against the Proceedings of the Imperial Chamber , which shall be contrary to Charles and Ferdinand's Decrees , 189. They draw up Articles of a League with Henry VIII . 204. They meet at Francfort , 206. And receive several Cities into the League , ibid. They break off Correspondence with Henry VIII . Ibid. They send Complaints to the Emperor against the Prosecutions of the Imperial Chamber , 208. They answer the Emperors Letter , 209. They meet at Smalcald , 212. Their answer to Eldo the Emperors Ambassador , 215. Their rejoynder upon Eldo's reply , 221. Their Decrees at Smalcald , 226. Their Reasons why they refuse to Meet at Mantua , whither P. Paul III. had conven'd them , Ibid. They send Reasons of their Actions to K. Francis , 230. The Protestant Princes meet at Brunswick , 239. Their Answer at Eysenach , 244. They call a Convention at Arnstadt , 251. They send Ambassadors to the Emperor into Flanders , 253. They write to the French King , 254. They meet at Smalcald , 255. They answer the Ambassadors sent by Granvel to procure a Pacification , 257. They answer King Henry's Propositions , 262. Make a Decree to interceed with the French King for the Protestants if he would not take it ill , Ibid. And resolve to oppose the Proceedings of the Imperial Chamber , ibid. Their answer to King Ferdinand's Proposals at Haguenaw , 268. Their Answers to the Emperors Proposals , 276. They interceed with the French King for the Protestants , 277. They address to the Emperor in the Diet , 279. Their answer to Contarini's Papers , 280. They Petition the Emperor , 281. They answer Contarini's Letter against a National Council , 283. They absolutely decline the Jurisdiction of the Imperial Chamber , 304. They Petition Ferdinand at the Diet of Noremberg , 306. They oppose the decree of the Diet , 307. They meet at Smalcald , 312. Send Ambassadors to the Emperor at Spire , ibid. They meet at Francfort , 317. They protest against the Duke of Brunswick's voting at the Diet , 319. They ●ccuse the Duke of Brunswick publickly in the Diet , 322. They persist in their Accusation , 323. Their answer to Ferdinand at Wormes , 344. Their Petition to him , 345. The Protestants meet at Francfort , 356. Reports are spread of a War against them , ibid. Another meeting at Francfort , 357. They send Deputies to interceed for the Elector of Cologne , ibid. They are accused of a Conspiracy , ibid. They are accused of a Conspiracy , ibid. They still urge the business of Cologne , 360. The Protestants Deputies meet at Wormes , 373. They complain at Ratisbon that Diazi's Murder was unrevenged , 374. Their Opinion of the Council of Trent , 375. They are apprehensive of War , ibid. They demand the reason of the Preparations , 376. Their Deputies return home from Ratisbon , 380. The first of their Commanders , ibid. Their Deputies meet at Ulm , 381. They send to the Venetians and Grisons , ibid. They send Ambassadors to the Switzers , 383. They Petition the Emperor , 384. They send Ambassadors to France and England , 385. They write to the Marquess of Brandenbourg to disswade him from assisting the Emperor , 387. They publish a Manifesto against him , Ibid. Their first exploits in the War , 388. They write to the D. of Bavaria , 392. Their demands of the Switzers , 393. They declare War against the Emperor , ibid. They dispute what Title to give the Emperor , 394. They march ●o Ratisbon , ibid. The names of the principal Confederates , 395. The Spaniards break into their Camp , ibid. Their oversight in not taking the Landgrave's advice , 397. Their address to the Bohemians , 399. Their Declaration concerning Incendiaries sent out by the Pope , ibid. Their answer to the Instrument of Proscription , ibid. They raise their Camp from Ingolstadt , 403. They write to the reformed Switzers , 404. They lose an opportunity of taking the Emperor at Grienghen , 407. Their Council of War writes to Maurice , 408. They write to several Imperial Cities and Princes to joyn with them , ibid. The Confederates Deputies meet at Ulm , 409. Answer the Elector of Saxony's demands , ibid. They send an Embassy into France and England , 411. They are in danger and withdraw their Camp , ibid. In the retreat they run a risque , 412. They differ from the Catholicks at Augsbourg about the Council of Trent , 440. They are Sollicited to submit to the Council , ibid. Their Ambassors at Trent insist upon such a safe conduct for their Divines as was granted at the Council of Basil , 539. The demands of their Divines in the Council , 546. The Protestant Princes make a League at Nuremberg , 614. They acquaint the Emperor with it , ibid. Their answer in the Diet of Augsbourg to the Papists Allegations , 623. Their reply to Ferdinand's Answer to their Papers , 626. Prussia vide Albert of Brandenbourg , vide Sigismund of Poland , vide Wolfgang grand-Master . R. RAtisbon , Catholick Lords there with Campegio , confirm the Decree at Wormes against Luther , 74. Make Regulations for the Reformation of the Clergy , 75. The Princes do not meet at Ratisbon at the Diet , 110. The Diet removes thither from Spire , 155. The Articles of the Treaty of Nurenberg are there confirmed , 160. A Diet there , 272. The Acts of the Diet at Ratisbon , 275. The Presidents and Witnesses at the Conference , 276. The Acts of the Diet , 278. The Decree of the Diet , 283. They promise Aid against the Turks , ib. A Conference is appointed there , 351. The Names of the Conferrers , ibid. It is refused by the Papists , 352. The Conference opened , 358. The Names of the Presidents , ibid. The Points disputed upon , ibid. It breaks up , 359. A Diet there , 374. Reformation in Germany , its Original , 273. Religion , those of the Reformed Religion begin to form a League , 105. Renate Prince of Orange is killed , 327. Reuchlin ( John Capnio ) Commissioned to examine Jewish Books , 30. His Answer to Maximilian , ibid. Answers Phefercorne's Book , ibid. Is Cited to Mentz , ibid. Excepts to Hogostratus as a Judge , ibid. Appeals to the Pope , ibid. Is acquitted at Rome , ibid. Dies , 55. Rhodes taken by Solyman , 57. Richard Elector of Triers , vide Triers . Ridley ( Nicholas ) Bishop of London burnt at Oxford for Religion , 619. Rochell , an Insurrection there , 304. Quieted , 305. Rome , Court of Rome , it 's Description , 24. A great Inundation there , 137. Roman Clergy , vide Jews . Romans , vide King of the Romans . Rotman ( Bernard ) Preaches up the Reformation at Munster , 190. Declares himself an Anabaptist , 192. S. SAmson ( Friar ) Preaches Indulgences at Zurick , 22. Savoy , D. of Savoy quarrels with Geneva , 203. Loses most part of his Country to the French , ibid. Accuses the French King , 323. Dies , 602. Saxons embrace Luther's Doctrine of the Eucharist , 97. Saxony , Prince of Saxony's Answer to the Arbitrators , 159. Quarrels in the Churches there about Indifferent things , 481. Scherteline ( Sebastian ) marches towards Inspruck with his Army for the Protestants , 388. Leaves the Camp , 406. Retires from Strasbourg to Constance , 418. A Fine is set upon his Head by the Emperor , 554. He raises men in Germany for the French King , ibid. Is reconciled to the Emperor and King Ferdinand , 594. Schwabian Confederates beat Ulric D. of Wirtemberg , 80. They refuse a Truce with the Boors , ibid. They rout the Boors at Saltzbourg , 81. An Account of the Schwabian League , 82. The Schwabian Cities mediate betwixt Albert and the City of Noremberg , 562. Schwinfurt , a Town upon the Main , there the Princes mediate an Accommodation , 156. The Treaty is removed to Norenberg , 160. Sepsy , vide Sepusio . Sepusio claims the Crown of Hungary after K. Lewis's death , 105. vide Vaivod of Transylvania . Dies , 269. His Son put under Solyman ' Protection , 270. Servetus ( Michael ) Burnt at Genoa , 593. Seymour ( Edw. ) D. of Somerset , Protector of K. Edward VI. and the Kingdom in his Minority , 418. Is Imprisoned , 485. Releas'd , and Marries the D. of Northumberland's Daughter , 492. Is again made a Prisoner , 528. And Beheaded , 538. Sforza ( Francis ) obtains the Dutchy of Milan of Charles V. 122. Marries Christina the K. of Denmark's Daughter , 174. Dies , 180. Sibylla of Cleve , Wife to John Frederick Elector of Saxony , sollicites the Emperor for her Husband , 429. Is received Graciously by the Emperor , ibid. She dies , 596. Sickius ( Francis ) at War with the Bishop of Triers , 56. Sickness , Sweating Sickness in Germany , 121. Sidonius ( Michael ) a Champion for the Mass at Augsbourg , 437. Assists in Compiling the Interim , 454. Siena revolts from the Emperor , 573. Is Besieged by the D. of Florence , 598. Retaken by the Emperor's Forces , 615. Sigismund takes Cusanus Prisoner , 36. Appeals from the Pope to a Couucil , ibid. Calls the Council of Constance , 47. Begs the assistance of the Empire against Zisca , ibid. Sigismund K. of Poland Wars against Albert , Great Master of the Teutonick Order , 99. Makes him D. of Prussia , ibid. His Answer to the Emperor's Ambassadors , 348. His Plea given in by his Ambassador Alaskia about the Dutchy of Prussia , 445. He dies , 450. Sixtus IV's Decree concerning the Virgin Mary , 377. Sleidan ( John ) sent by the Protestants Ambassador into England , 352. Sent Deputy from Strasbourg to the Council of Trent , 529. He applies himself to the Emperor's Ambassadors , 531. Complains of Gropper to the Council of Trent , 535. Joins with the Wirtemberg and Saxon Ambassadors in their Sollicitations with the Emperor's Ambassadors , 537. Takes leave of the Emperor's Ambassador , who stops him , 545. Leaves Trent , 546. Deputy from Strasbourg to the French King , 557. Treats with him , and the Constable , ibid. Dies , 638. Smalcald , a Town in Franconia , belonging to the Landgrave of Hesse , vide Protestant . League at Smalcald , 142. The Confederates of the League expostulate upon the motion to chase a King of the Romans , 143. The League renewed , 189. A Convention of the Protestants there , 212. Solyman makes War in Hungary , 50. Takes Belgrade , 51. And Rhodes , 57. Invades Hungary , 103. Besieges Vienna , 121. Breaks up the Siege , ibid. Makes a new Irruption into Austria , 161. His Troops are defeated , ibid. Imprisons Alaski , Ferdinand's Ambassador , 271. Strangles his Son Mustapha , 594. Solmes ( Count ) vide Naves . Spira ( Francis ) his dismal Story , 475. Spires . Bishop of Spires appointed to hear Reuchlin's Cause , 30. Decrces in favour of him against Hogostratus , ibid. A Diet held there , 103. The States there differ about Religion , 104. But their Breaches are made up , ibid. And they make a Decree about Religion , ibid. The Princes Assembled here write to the Senate of Strasbourg about the Mass , 116. The Diet there assembled , 118. They refuse the Deputies of Strasbourg to sit in the Diet , ibid. They make a Decree about Religion , ibid. The Princes of the Reformed Religion protest against the Decree , 119. As also the Free Cities , 120. A Diet call'd thither , 152. Removed to Ratisbon , 155. Another Diet called there , 288. A mighty full Diet , 317. A Decree there which angers the Papists , 325. States of the Empire . Some at Ratisbon desire to referr every thing to the Pope's Legate , 279. They treat with tho D. of Cleve to restore Guelderland , 285. They send a Message from Nurenberg to the Saxon and Landgrave about the D. of Brunswick , 299. Write to the Switzers not to aid the French King , 321. They acquaint Maurice the Elector of Brandenbourg with the Emperor's Resolution about the Landgrave , 442. Strasbourg , Priests marry there , 66. The Bishop cites them , ib. They justifie themselves , ibid. The Bishop writes to Campegio , complaining of the Senate , 73. The Senate justifie themselves to Campegio , ibid. And Parly with him upon his Answer , 74. The Popish Clergy complain against the Senate to the Council of the Empire , 76. The Senates Answer , 79. Their Ministers draw up an Apology , ibid. Quarrels there about the Mass , 115. They stience the Popish Ministers . ibid. The Bishop complains to the Diet at Spire , 116. Mass abolished there , ibid. Their Deputies protest , upon their being denied to sit in the Diet , 118. Their Divines answer Erasmus , 122. Makes a League with the Evangelick Cantons of Switzerland , 126. Which is resented by the Council of the Empire , ibid. They with some other Consederate Cities exhibit a Confession at Augsbourg to the Emperor , 130. They debate the matter further against the Emperor , 138. They are oppugned by Popish Divines , ibid. They set up a School , 241. Their Letter to the Emperor to disswade him from the War , 378. They make their Peace , and are fined , 423. They refuse the Interim , 464. And stand to it to Granvell , 465. They send their Judgment of the Interim to the Emperor in a Letter , 471. In a Consultation they resolve to accept of the Interim , 472. They send Deputies with another Letter to the Emperor , 473. Their Bishop writes to them about yielding , ib. They are commanded to agree with their Bishop , 474. They write to the Emperor of the Bishops unreasonable demands , 478. The Bishop says Mass again , 479. Quarrels between him and the Senate about the publick Professors , 480. The Senate and the Bishop agree , 485. Mass first said in the Cathedral , 491. Derided by the People , ibid. Whence the Priests fly , ibid. The Bishop complains to the Emperor , 496. But the Breach is made up , ibid. The Bishop complains against the Preachers , 513. The Senate sends Sleidan their Deputy to the Council of Trent , 529. vid. Sleidan . They answer the Demands of Marq. Albert , 571. Stroza ( Peter ) a Florentine gulls the Protestants with Promises of Money , 404. Stupitz ( John ) General of the Augustine Friars , 2. Stura ( Steno ) vide Christiern . Sturmius ( James ) dies , 594. Sweden , vide Gustavus . Switzers oppose the Election of Francis I. to the Empire , 14. An account of their Commonwealth , 48. Had a Custom that Priests should publickly keep Concubines , 51. They complain against Zuinglius in a Convention of Estates , 66. They assemble at Lucern , and make Edicts against the New Religion , 67. They Remonstrate against those of Zurick , 69. They join with Zuinglius in the Doctrine of the Eucharist , 97. They meet 12 Cantons to Dispute at Baden , 105. The Popish Cantons make a League with Ferdinand , 118. Seeds of Civil Wars arise amongst themselves , 120. Which are taken up , ibid. They make a League for six years , with the Landgrave of Helse , 141. Do not refuse to join in the League of Smalcald , if Comprehension be allow'd them , 148. Not admitted into the League , 151. The Popish Cantons League against the Zurichers , 155. They overcome the Zurichers , 156. They overcome them again , ibid. They conclude a Peace , ibid. The Protestant Cantons interceed with the French King to remit his Severities towards the Protestants , 210. They answer the Letter which was sent to them by the States of the Empire , 323. Interceed to the French King for the Waldenses , 347. They give an answer to the Protestants Embassy , 392. They answer the Emperors Letter , 398. The Protestant Cantons differ in their Answer about the War from the Popish ones , 399. Their Answer to the Protestants demands , 404. Two Protestant Cantons refuse a League with Henry II. King of France , 484. Sylvius ( Aeneas ) vide P. Pius . T. TEcelius ( John Tetzel ) a Dominican writes against Luther's ninety five Theses , 2. Teutonick order its institution , 99. They subdue Prussia , ibid. Thomas of Becket Arch-Bishop of Canterbury , 241. Killed by some of King Henry II's Court , ibid. His rich Shrine , ibid. Canonized , 242. Toledo ( Don Francisco de ) Ambassador from the Emperor at the Council of Trent , 374. Treats vigorously with the Protestant Ambassadors there , 539. Transylvania Vaivod claims the Kingdom of Hungary against Ferdinand , 112. Writes about it to the Princes of the Empire , ibid. Invites Solyman into Germany , 121. Is made King of Hungary by Solyman , ibid. Dies , 269. His Son is delivered up to Solyman , 285. Made Vaivod of Transylvania , ibid. Transylvania revolts from Ferdinand , 633. Tregerus ( Conradus ) disputes with the Preachers of the Reformed Religion at Bern , 111. Trent nominated by the Pope to hold a Council , 292. Allowed by the Catholick Princes of Germany , ibid. Protested against by the Protestants , ibid. The Council called , 296. It is opened , 361. The first Session , ibid. The decrees of it , 362. The second Session , ibid. The third Session , 373. The fourth Session with its decrees , 377. The French Ambassadors Speech in the Council , ibid. It is put off , 391. What number of Bishops were there , ibid. Decrees made there about Justification , 416. The seventh Session , 422. The Council is divided and some go to Bononia , 425. The Emperors Deputies commanded not to stir thence , ibid. The Councilis divided , 439. Cardinal of Trent speaks to the Pope about removing the Council , 443. The Council meets once more at Trent , 513. Sits formally , 518. Receives the French King's Letter , ibid. The Ceremony of their Sessions , 520. The way of making Articles and Canons , 521. They decree the business of the Lords Supper , 525. They leave some things to be disputed when the Protestants should come to the Council , 526. The form of their safe conduct , ibid. They answer the French Kings Letter , 527. They make decrees about Pennance and Extream Vnction , 530. Long debates about a Safe Conduct at Trent , 539. They are wonderfully divided , 546. Fly from Trent in haste , 547. And they prorogue the Council for two Years , 548. Treves , vide Triers . Triers ( Elector ) makes a Speech for Francis I. 16. Perswades Luther to yield , 46. Very courteously , ibid. Richard the Elector makes War with Francis Sicking , 56. Not for Religion , ibid. Kills several Boors at Wormes , 81. After they had thrown down their Arms , ibid. Dies , 149. The Elector of Triers leaves the Council of Trent , 542. Truchses ( George ) Head of the Schwabian League , 80. Routs the Boors in Schwaben , ibid. And at Winsberg , 81. Burns the Town , ibid. Routs others in Franconia , ibid. Makes a Speech to the Protestant Princes in the Emperors Name , 134. Turegie , vide Oxline . Turks ( vide Solyman ) their Original , 295. They invade Hungary , 314. They take Tripoly , 518. Their Fleet takes Corsica , 591. Their Fleet scours the Coasts of Italy , 617. V. VAiod , vide Transylvania . Valla ( Laurentius ) his book censured , 28. Vargas ( Francisco de ) and Martino Velasco , the Emperors Ambassadors , protest against the Council at Bononia , 446. Venetians make a League with the Emperor against Francis , 204. They conclude a Peace with the Turk , 252. They publish a Proclamation about Religion against the reformed , 468. Venize ( Gabriel ) Provincial of the Augustans in Germany , vide Leo. Vergerius ( Peter Paul ) the Popes Legate at Augsbourg , 127. Had orders to manage the business of a Council cautiously , 166. Is recalled into Italy by P. Paul III. 147. And sent back with the old Instructions , 175. Consults with the Duke of Saxony at Prague , 180. Sent to Naples to the Emperor , 204. Appointed of the Committee to draw up a Bull for the calling of a Council , ibid. His Speech at Wormes , 272. Talks with Spira at Padua , 475. Turns Protestant , 476. Perswades his Diocess of Justinople to joyn with him , ibid. Being Persecuted , settles in the Valteline , 477. And thence removes to Tubing , ibid. Writes a Book to disswad the Switzers from sending to the Council of Trent , 528. Vey , a Lawyer of Baden speaks to Luther from the Commissioners at Wormes , 45. Exhorts him to submit his Books to the Emperor and Princes , 46. Vienna vide Solyman . Visconti Dukes of Milan their Pedigree , 203. Ulm receives the Protestant Religion , and a Church is constituted there , 149. Is reconciled to the Emperor and fined , 413. A Diet called thither , 428. What was done at it , 431. Adjourned to Augsbourg , 432. The Government changed by the Emperor , 472. Their Divines refuse with great Courage to acknowledge the Doctrine of the Interim , ibid. Their Ministers are released , 479. Their answer to Albert's Proposals , 563. Ulric Duke of Wirtemberg claims his Country , 79. Is repulsed by the Schwabian Confederates , 80. Is restored into it by the Landgrave of Hesse , 173. Engages to be Feudatary to Ferdinand , ibid. And recovers his Country entirely , 174. He acknowledges himself Feudatary to Ferdinand , 180. Is admitted into the Protestant League , 206. Excuses himself by Letter to King Francis , 249. He with Vpper Germany first takes Arms , 380. Writes Supplicatory Letters to the Emperor , 413. Is received upon hard Conditions , 415. He makes his Submission to the Emperor in Person at Ulm , 421. Receives the Interim , 462. Dies , 502. Vogelsberg ( Sebastian ) raises Men in Germany for Henry King of France , 434. Is beheaded at Augsbourg for it , 456. W. WAradin ( George Martinhausen Bishop of ) made a Cardinal , 528. Is killed for Commotions in Transylvania , 535. Waldenses Persecuted , 345. Barbarously Massacred at Merindol , 346. Their Opinions , 347. Wenceslaus ( Emperor ) intercedes for Husse , 46. Wiat ( Sir Thomas ) rises in Kent upon Queen Mary's Marrying King Philip , 594. Is suppressed , 596. Executed , 598. Wiclef ( John ) Preached against the Pope in England , 46. His Bones ordered to be Burnt by the Council of Constance , 47. William , vide Bavaria . Winchester ( Stephen Gardiner Bishop of ) he writes a Reproachful Book against Bucer , 340. Is Imprisoned for Obstinacy , 511. Made Lord Chancellor by Queen Mary , 589. An account of his Proceedings in the Divorce of Henry VIII . ibid. He dies of a Dropsie , 627. Wirtemberg , vide Ulric , and Christopher . Wittemberg , a City of Saxony upon the Elbe , and an Vniversity , 2. Connives at Luther , ibid. They write to Pope Leo in his behalf , 6. And to Miltitz that he might be tried in Germany , ibid. And to Frederick in excuse of Luther's proceedings against Cajetan , 12. The Vniversity abett the Augustines in not saying Mass , 49. Their Reply to Frederick about that Matter , 50. Wolfgang made Grand Master of Prussia , 324. His Plea at the Diet of Augsbourg about the Teutonic Order , 447. Is driven out of his Country , 571. Wolfgang D. of Deux-Ponts absolutely refuses the Interim , 480. Yet promises to obey the Emperor as far as he could , 481. Wolsey dies for Discontent , 170. Wormes , a Diet called thither , 38. It is opened , 41. Luther Proscribed by an Edict there , 48. A Diet called to punish the Anabaptists , 200. Another Diet called there , 201. A Convention cited thither , 268. The Heads of the Conference at Wormes , 271. A Diet there , 343. Z. ZIsca ( John ) raises a War in Bohemia against Sigismund in revenge of Husse's death , 47. Zuinglius ( Ulricus ) comes to Zurick , 22. Opposes Friar Samson about Indulgences , ibid. Disswades the Switzers from serving abroad in the Wars , 48. Defends himself against the Bishop of Constance , 51. Writes to the Switzers to allow Marriage among their Priests , ibid. Disputes with John Faber in the Assembly at Zurick , 57. Acquits himself of the Accusation of the States , 66. Preaches up the abrogation of Images , ibid. Differs with Luther about the Sacrament , 97. Would not go to the Conference at Baden , 105. Disputes at Bern , 111. Disputes with Luther at Marpurg , 121. Is killed , 156. Zurick , vide Zuinglius . They refuse to serve abroad at Zuinglius's desire , 48. They est ablish the Reformation , 57. They Answer the Remonstrance of the other Cantons , 70. And the Bishop of Constance's Book abort Images , 72. They remove Images , 76. They Expostulate with the other Cantens about the seizing of their Ministers , 77. The Mass abolished there , 82. They stop Provisions from the other Cantons , 155. They are routed in Battle , 156. And so a second time , ibid. And at last conclude a Peace , ibid. The Ministers of Zurick answer Gardiner's Book , 340. A TABLE TO THE CONTINUATION . A. ALbert Marquess of Brandenburg dies , 13. Alva's War on the Pope , 9. He goes to Rome , 11. The Emperor's Ambassadors to the Electoral Princes to carry his Resignation , 6. Dr. Woton , English Ambassador in France , 14. Between France and King Philip at Peronne , 19. At Cambray , 22. In France , 27. To the Diet of Germany , 28. The Popes Ambassadors to the Christian Princes and to the Council , 49 , 62. Admitted by the Princes of Germany of the Augustane confession , 63. Refused by Queen Elizabeth , 64. His Legates to Trent , French Ambassadors to the Council of Trent , 87. The Ambassador of Spain received , 91. Lansac Ambassador for France at Rome , 94. The French Ambassadors protest against the Council , 95. And go to Venice , 96. Andelot Marshal of France loseth the favour of his Prince , 19. Suspected to be in the conspiracy of Bloys , 43. Sent for Succours into Germany , 78. Is in the battle of Dreux , 80. Defends Orleans , 82. The Archbishop of Toledo suspected of Heresie , 48. An Assembly of the great Men of France at Fountainbleau , 44. Of the three Estates decreed , 46. Opened at Orleans , 51. Prorogued , 52. Reassembled at Pont Oyse , 58. An Assembly of the Delegates of France , 68. B BAbotz a Town in Hungary besieged , 5. The battle of St. Quintin , 15. Of Graveling , 20. Of Dreux , 80. The Bavarians demand the Cup and the Marriage of their Clergy in a Tumult , 97. Bellay ( Jean ) Cardinal Dies , 50. The Bible sufficient alone to determine the controversies of Religion , 60. Books prohibited and why , 86. Bona Sfortia Queen of Poland dies . Du Bourg ( Anna ) a member of the Parliament of Paris offends the King , 31. Is Prosecuted , 32. Condemned and Executed , 34. C CAlais its Form and Strength , 17. Siege and taking from the English , 18. Profered to the Queen , 41. Catharine de Medicis Queen Dowager of France made Regent , 33. She preserves Conde and Navar , 47. She shews great favour to the Protestants , but yet underhand opposed them , 56. Suspecte●h the Nobility , 57. Excuseth the conference of Poissy , 60. Dissembles the Rudeness of Laines , 61. Solicited to begin a Persecution by the Spaniards , 65. She prohibits the worship of Images , 69. She puts her self and her Son under the Protection of the Prince of Conde , 72. Yet out of fear joyns with the Catholick Lords , 72. And betrays Conde , 73. She pretends she is at Liberty , ibid. She thanks Conde for his good Service , 75. She treats with him , 75 , 79. She feareth the Duke of Guise after the battle of Dreux , yet makes him General , 81. After he was slain she more earnestly desired a Peace than before , 83. She excuses the Peace when made , 91. She complains of the proceedings in the Council of Trent , 94. Catzenello bogen resigned , 13. Cavii , 11. Charles V. Emperor resigns Spain and the Empire , 5. Goes into Spain , 7. His Letter to his Son , 15. His Death and Character , 23. Charles the IX . King of France succeeds his Brother , 47. Carried by force to Paris , 72. Is declared out of his Minority at fourteen years of Age , 99. Charles Cardinal Caraffa strangled , 64. Christian King of Denmark dies , 26. The Church ever pure and spotless , 51. Civitella a small City in Italy baffles the French , 10. Coligni Admiral of France taken in St. Quintin , 15. Suspected to be in the conspiracy of Bloys , 43. Recommends a toleration as necessary , 44. Delivereth a Petition for the Pro●estants , 45. Made General after the Battle of Dreux , 81. Disownes the having any hand in the Murder of the Duke of Guise , 83. Dislikes the Peace of Orleans , 84. Colonna ( mark Antony ) 8. Conde ( Lewis ) the concealed head of the conspiracy of Amboys , 42. Detained for it , 43. Leaves the Court , 44. Imprisoned 〈◊〉 Orleans , 47. Freed upon the Death of the King , 48. Acquitted in the Parliament of Paris , 56. Reconcil'd to the Duke of Guise , 58. The Queen desires his Protection , 71. He declareth a War against the Catholick Lords , 73. Taken at the battle of Dreux , 80. Makes a Peace at Orelans , 84. The Conference of Poissy resolved on , 58. Began , 59. One at Wormes , 13. Conquet in Britain taken by the English , 21. The Conspiracy of Bloys , 42. Discovered first by a Protestant , 43. Constantio Confessor to Charles V. burnt , after he was dead for Heresie , 35. The Copthites pretend submission to the Pope , 57. Cosmus Duke of Florence obtains the possaession of Siena , 10. Procures a Peace for the Duke of Ferrara , 11. And the Assembling of the Council of Trent , 49. Ruines the Power of the Caraffa's , 26. Councils are not to change the Doctrines or Customes of the Church , 45. A National Council decreed in France , 46. That of Trent procured to avoid it , 49. Recall'd , 62. Writ against by Vergerius , ibid. Protested against by the Protestant Princes of Germany , 63. Opened , 86. Complained of by the Queen of France , 94. Accused for invading the Rights of Princes , 95. Protested against by the French , ibid. 96. Ended and Censured , 96. The reason why it had no better Success , 97. D DAvid ( George ) a famous Anabaptist , his Life , Doctrine and Death , 28 , 29. Diepe taken by the Protestants , 74. Surrendred , 78. Diana Dutchess of Valentinois , 30. Dietmarsh conquered , 26. Diets at Ratisbonne , 12. At Augsbourg , 27. At Naumburg , 63. At Francfort , 89 , 13. At Brisgow , 89. A Disputation rejected when enforced by an Army , 41. Doway attempted by the French , 9. Dreux the battle of , 80. Dunbar dismantled , 42. Dunkirk taken by the French , 20. E EGmont ( Count ) General at Graveling , 21. Elizabeth Queen succeeds , 22. Is severely treated by the Pope , 23. She at first refuseth , but at length leagues with the Protestant Scots , 40. She is kind to Mary of Scotland , 67. And after this Leagueth with the Prince of Conde , 77. She rejects the Council of Trent , 64. And the Council designed to depose her , 90. The Question Whether Episcopacy is of Divine Institution ? Debated in the Council and rejected , 87. Erick King of Sweden succeeds Gustavus his Father , 49. Is Crowned , 64. F FAith not to be kept with H●reticks , 37. Broken by R. Catholicks 53 , 54. Designed to be broken when time serves , 91. A Turkish Fleet sent to the Assistance of the French , 19. The English Fleet make an unfortunate Expedition into France , 21. One of LI. Ships attend Charles V. into Spain , 7. A Fleet of 90. carries his Son Philip thither , 35. The English fleet procureth the victory at Graveling , 22. Ferdinand Brother of Charles V. His War in Transylvania and Hungary , 4 , 5. The Resignation of the Empire to him , 6. He is elected Emperor , 22. He confirms the Peace of Passaw , 12. 28. He gives a brisk answer to the French Ambassador , ibid. He Solicites the Protestant Princes to submit to the Council of Trent , 62. Paul IV. refuseth to acknowledge him to be Emperor , 22. He expresses his dislike of the proceedings of the Council of Trent in a Letter to the Pope , 90. Hindereth them from proceeding against Queen Elizabeth , 96. Ferrara , the Cardinal of , 85. The Duke of Ferrara makes his Peace , 11. His Death , 36. Francis Otho Duke of Lunenberg dies , 36. Francis II. Succeeds Henry II. his Father in France , 33. Having before Married Mary Queen of the Scots , 19. He is reported to have the Leprosie , 34. Claims England in the Right of his Wife , 38. Dies , 47. Francford quarrels fatal , 11. Frederick I. King of Denmark dies and is Succeeded by Frederick , II. His Son , 25. He conquereth Dietmarsh , 26. His answer to the Popes Legate , 63. Frederick III. Duke of Bauaria , 36. G GUise ( the Duke of ) sent into Italy , 10. Recalled , 11. Made General in France , 16. Takes Calais , 17. But is the cause of the defeat near Graveling , 20. He is made Lieutenant General of France , 43. He procureth the persecution in France , 30. Reconcil'd to Conde , 58. Recal'd to Court by the K. of Navar , 70 , 71. He frights the Queen into a Compliance with the R. Catholick Lords , 72. Becomes General in the end of the Battle of Dreux , 81. And is slain by one Poltrot before Orleans , 82. Gran , a City in Hungary surprized , 5. Gustavns King of Sweden dies , 49. Guines taken , 18. H. HAly General of the Turkish Forces in Hungary , his Actions , Character and Death , 4. Hamilton ( John ) Archbishop of St. Andr●●s committed for hearing Mass , 99. Havre de Grace surrendered to the English , 77. Retaken by the French , 98. Helinoa Queen of France dies , 36. Henry II. King of France breaks his Oath by the Procurement of the Pope , 9. He recovereth Calais out of the hands of the English , 17. Zealous for the Roman Catholick Religion , 20. He discovereth a secret design between him and K. Philip , to the Prince of Orange , 27. Is perswaded to persecute the Protestants of France , 30. He is incensed against the Parliament of Paris , 31. The Protestant Princes of Germany write to him , 32. His Death and Character , 33. His designs against England , 38. K. Philip desireth a Peace , that he may be at leisure to extirpate Heresie , 27. All Hereticks to be persecuted with Fire and Sword , 30 , 31. Faith not to be kept with such . 53 , 54 , 91. Princes to be deposed for Heresie , 92 , 93. Philip much commended for his Severity to Hereticks , in the Council of Trent , 91. No Peace to be made with such , ibid. Dangerous to Government , 51. Hospital made Chancellor of France , 44. His Speech to the Assembly of Princes , ibid. He assures the Clergy there should be a National Council if the Pope would not call a General , 48 , 49. His Speech in the States at Orleans , 50. At the opening of the Conference of Poissy , 60. At the opening of the Assembly of the Delegates , 68. He opposeth the Declaring a War against the Prince of Conde , 72. He procures Charles IX . to be declared of Age , 99. And ascribes the driving the English out of France to the Liberty of Conscience granted to the Protestants , ibid. I. IGnatius Loyola the Founder of the Order of Jesuits , his Death and Story , 13. Images set up in the Streets of Paris to be worshipped , 35. Ordered not to be worshipped any where , 69. The Reasons why the Protestants destroyed them , 84. The Images of the twelve Apostles of massy Silver lost , 76. The Worship of Images and Reliques commanded by the Council of Trent , 96. The Inquisition promoted by Pope Paul IV. 27 , 36. Desired by the Clergy of France , 44. Allowed to proceed summarily against the greatest persons , 92. Cites the Queen of Nawar , and several of the French Prelates , but is opposed by the King of France , 92 , 93 , 94. K. KErsimont Governour of Britain , 2. Kirkwall taken and burnt , 23. Knox ( John ) stirreth the Scots to reform , 37. His Maxims occasion great devastations of Church-building , 66. He is accused as the Author of a Tumult , 99. L. LAines , the second General of the Iesuits , very rude in the Conference of Poissy , 61. The Protestant League , 77. Leith made a French Colony , 40. Summon'd by the Scotch Nobility , 41. Besieged by the English , ibid. Surrendred and dismantled , 42. Livonia falls off from the See of Rome , 57. Lorrain , ( the Cardinal of ) opens the first Proposals for a Peace with K. Philip , 19. Reprehends Henry II. of France , 33. He is suspected the Author of a Slander , 34. He reflecteth severely on Coligni , 45. Designs to make a Speech for the three Estates , 51. He opposeth the Progress of the Reformation , 57. Procureth the Conference of Poissy , 58. Disputes in it , 60. Opposeth a National Council , 64. Leaves the Court , 65. Adviseth Mary Queen of Scots to leave her Jewels in France , 66. Treats with the Protestant Princes of Germany , 69. He goes to the Council of Trent , 88. Visits the Emperor at Inspruck , 90. He is ordered to defend the Peace of Orleans , 91. He is gain'd over to the Pope's side , 94. He goes to Rome , ibid. Returns to Trent , 96. M. MAns taken by the Protestants , 74. Deserted , 76. Mary Queen of England raiseth some Religious Houses , 11. She joins with King Philip against France , 14. Is advertised by him of the Designs of the French upon Calais , 18. Makes an unfortunate attempt by her Fleet on France , 21. She dies when there was a Parliament sitting , 22. Mary Queen Regent of Scotland summoneth a Parliament , 36. Breaks her Faith , 37. She leaves Edinburg , and goes to Dunbar , 38. Reproaches the Lords of the Congregation for holding correspondence with the English , 40. She is deposed , 41. Her Death and Character , 42. Mary Queen of Scotland Married to the Dauphine of France , 19. Resolves to return into Scotland , 65. Arrives there , 66. Endeavoureth to restore Popery , 67. Refuseth a Petition against it , 99. Mary Queen of Hungary dies , 36. Marriage of the Clergy why forbidden , and continued so , 97. Massacre at Vassy , 70. Of Sens , 74. Mills ( Walter ) the last Martyr in Scotland , 24. Melancthon ( Philip ) dies , 50. Minart ( Anthony ) a bloody Persecutor , 30 , 31. He is shot dead in the Streets , 34. Popish Misrepresentations of the Protestants in France , 16 , 33 , 34. Montmorancy Constable of France , averse to the Spanish War , 14. Taken Prisoner in the Battel of St. Quintin , 15. Discharged , and laboureth for a Peace , 22. Designed for ruin by the Guises , 46. Procures the laying aside the use of the Arms of England , 39. Entereth Orleans , 48. He is set against the Reformation , and the King of Navar by the Queen , 56. Taken in the Battel of Dreux , 80. He refuseth to consent to the Liberty of Conscience , 84. He takes Havre de Grace , 99. Montmorancy ( Francis ) Son of the former , gives his Father wise advice , 56. N. NAples ( the Kingdom of ) annexed to the See of Rome , 9. Navar ( Henry King of ) suspected to be in the Conspiracy of Bloys , 43. And in that of Lions , 46. He is sollicited to come to the Assembly of the States by his Brother the Cardinal , ib. Comes and is confin'd , 47. Discharged and advanced , ibid. Becomes terrible to the Pope , 49. Favoureth the Reformation , 56. Very earnest for a National Council , 65. He joins with the Popish party , 69. Excuseth the Massacre of Vassy , 71. Is shot at Roan , and dies , 77. His Character , ibid. The Queen Cited before the Inquisition after his Death , 92. A National Council desired in France , 45 , 64. O. OLiver Chancellor of France imployed against the Members of Parliament , who were suspected of Heresie , 33. Desirous of a Reformation , and an hater of Bloody Persecutions , 43. Obtains a Pardon for the Conspirators of Boyse , ibid. He dies weeping for what he had done , 44. Orleans , an Assembly of the three Estates of France opened there , 47 , 50. Surprized by the Protestants , 73. Besieged , 82. Ostia besieged and taken , 9. Retaken , ibid. Otho Henry Duke of Bavaria , dies 36. Orange , ( William of Nassaw Prince of ) Ambassador for Charles V. 6. Being Ambassador in France he learns a Secret , 27. P. PAliano Fortified , 9. Restored to King Philip , 11. A Parliament in England , 22. In Scotland , 36. Another that setles a Confession of Faith , 42. Another which confirms and settles it , 66. One held at Edinburg , in which Mary Queen of the Scots passed several Acts in favour of the Reformation , 99. The Parliament of Paris awed by Henry II. 31. Claims the Right of declaring the King out of his Minority , 99. Paul IV. Pope , his Temper , 7. His War against King Philip , 8. He ruins his Relations , 26. He refuseth to acknowledg Ferdinand Emperor of Germany , 22. And Queen Elizabeth , Queen of England , 23. Erects many Bishopricks , 27. His death , and the rage of the People against him , 36. Peace made between King Philip and the Pope , 11. Proposed between France and Spain , 19. That of Passaw confirmed , 28. That of Cambray fatal , 30. That of Orleans disproved by Coligni , 84. And by the the Fathers of Trent , 91. Perrenot Bishop of Arras , 19. A Persecution in France , 16. One designed in the Netherlands , 27. One in France , 30. In Spain , 35. In Piedmont , 52. In the Netherlands , 55. Philbert Duke of Savoy his Marriage , 33. Pius IV. Elected , 36. Delays the calling of a Council , 48. Is at last perswaded to renew that at Trent , 62. Despiseth France , 86. Afraid of the French Bishops coming to that Council , 88. Is promised a victory over the Council , 89. Reproached by the King of France , 96. Pretends to be-free from the Obligation of all Laws , ibid. Philip II. King of Spain , engaged in a War against Paul IV. 8. And France , 9. Leaves the Netherlands , 35. He is much commended by Pope Paul IV. 31. Endeavoureth to raise the power of the Bishops , and depress the Pope's in the Council of Trent , 90. His Severity much commended there , 91. He is sollicited to endeavour the Preservation of the Romish Religion in France , 61. Poltrot who Assassinated the Duke of Guise , an account of him , 82. Princes , the Pope hath power to depose them , and to dispose of their Dominions , 62 , 92. Denied by the King of France , 94. Prioli ( Lawrence ) Duke of Venice dies , and is succeeded by Jerome his Brother , 36. Q. QUintin ( Jean ) makes a long Apology for the Clergy in the Assembly of the three Estates at Orleance , 51. He dies of Grief for the Reflections made on it , ibid. St. Quintin besieged , 14. Taken , 15. R. REligion ought not to be the occasion of Rebellions , 50. A Remonstrance of the Protestant Princes of Germany , 12. Riga Reformed , 57. Rouen , or Roan taken by the Protestants , 74. Twice besieged , and at last taken by the Roman Catholicks , 77. Rome prepared for a Siege , 8. And might have been taken . S. SArdinia , ( the Isle of ) proffered to the King of Navar , 65. Savoy enclined to a Reformation , 97. St. Quintin . See Quintin . Sanfloriano , a Cardinal , 10. Sactaries never to be suffered , 51. But to be severely treated , 91. Segni , a strong City in the Papacy taken , 10. Seldius , ( Vice-Chancellor ) Ambassador , 6. Siena consigned to the Duke of Florence , 10. Sigeth , a City in Hungary twice besieged , 4. Sleidan ( John ) his Death and Character , 7. Succession in the Clergy , 61. A Synod held by the Protestants of France in the time of a violent persecution , 31. T. THermes a Marshal of France defeated , 20. Thionville taken , 10. A Toleration granted to the Protestants of France , 68. Transylvania revolts , 4. The Treaty of Cambray , 22 , 30. V. VAlence ( the Bishop of ) favours the Reformation , 45. Valenza taken , 9. Vallidolid , 35. Vassey , a Town in Champaigne , 70. Vergerius ( Paul ) a Cardinal writes against the Council of Trent , 62. Vienne ( the Archbishop of ) for a National Council , 45. The Vocation or Call of the Ministry , 61. Vinoxberg taken , 20. W. WAr in Italy , 8. Between France and Spain , 14. In Piedmont , 53. The Reasons of the Scotch War , 40. The beginning of the Civil War of France , 72. Wentworth ( Lord ) Governour of Calais , 17. William Prince of Henebery dies , 36. Dr. Wotton Ambassador in France , 14. At Cambray , 39. Z. ZEaland ( the Province of ) oppose the Continuance of the Spanish Forces in the Netherlands , 48. ERRATA In the History . PAge 27. line 20. for Church , read Lurch . l. 23. r. Lewis XII . p. 31. l. 7. r. Tortosa p. 32. l. 41. r. Ambitious as Lucifer himself ; That he . p. 36. l. 38. concerning . r. call'd . p. 39. l. 47. r. Brindisi . p. 43. l. 29. Ensure . r. Ensnare . p. 45. Work r. Rock . p. 46. § . 2. l. 1. resum'd r. repeated , p. 80. Sturney r. Sturmius , as oft as it occurs , p. 94. l. 38. our r. your , p. 115. l. 36. Cantreck r. Lautrec , p. 119. l. 5. Anbald r. Anhalt , p. 134. l. 52. r. Vey . p. 143. l. 10. convenient r. inconvenient , p. 157. l. 14. r. Nordlinghen . p. 170. l. 37. 740. r. 728. p. 184. l. 58. r. Mecklenbourgh . p. 189. l. 1. r. out of his , &c. p. 200. l. 63. danger r. hunger . p. 206. l. 21. Campodune r. Kempten p. 209. l. 61. first r. fifth . p. 215. l. 21. impression upon r. inroad into . p. 230. l. 34. r. Pomerania . p. 232. l. 36. r. Aleander . p. 242. l. 10. r. John the Vaivod . p. 264. l. 52. r. did not only , &c. p. 269. l. 45. r. Budaeus , p. 270. l. 24. r. than that that long , &c. p. 284. l. 26. Indico r. Ynigo . l. 45. r. Rene. p. 287. l. 16. Mark r. Work. p. 288. l. 48. Religion r. Provinces , p. 289. Compert r. Rampart . p. 292. l. 28. r. Vendosme . l 29. Nivern r. Nevers . p. 293. Concord r. Counsel . p. 294. l. 6. r. first place to be , &c. p. 317. l. 14. edge r. Egge . p. 338. l. 38. Ozias r. Uzziah . p. 356. l. 40. r. Mentz . p. 361. l. 53. Esdras r. Ezrah . p. 363. l. 13. slept r. stept . p. 443. l. 8. r. Ebbleben : p. 435. r. Nevers . p. 439. l. 30. implorable r. implacable . p. 441. l. 50. severity r. security . p. 447. l 20. r. Vicenza . l. 24. r. Morone . l. 27. r. Santacruce . p. 468. l. 35. Pecord r. Record . r. Riseberg . l. 48. r. Rochlitz . p. 471. would r. should . p. 473. l. 11. r. Fano . p. 475. l. 28. r. Casa . p. 477. l. 19. Gelou r. Gelenius . p. 478. l. 50. Fez r. Tunis . p. 481. l. 19. r. Matthias Flaccius Hlyriucus , and as oft as it occurs . p. 518. l. 23. r. Vienna . p. 519. l. 34. r. Lewis Hutin . p. 531. l. 41. with r. of . p. 545. l. 60. would r. should . p. 554. l. 38. r. Bay. onne . p. 580. In the Contents , l. 4. Albert r. Maurice . p. 594. l. 33. r. Blasseburg . p. 618. l. 58. r. Barbara . In the Continuation . PAg. 8. l. 55. Security r. Severity , p. 10. l. 18. r. brought together an Army . p. 28. l. 15. drought r. draught . p. 25. l. 2. 1233. r. 1523. p. 28. r. 600000 Crowns . p. 56. l. 62. perished r. persisted . p. 59. r. from Zurich . p. 60. l. 41. thing r. nothing . p. 90. l. 11. Annals r. Annates . Notes, typically marginal, from the original text Notes for div A60366-e1060 The Life of John Sleidan . The fate of this History in the Life of the Author . And in after times . La naissance de l' Heresie , l. 1. Sect. 4. p. 4. Chap. 4. Sect. 1. Sec●●●dorf In Anno 1556. Praeloqui● . p. 8. Memoires Touchant les Ambassadeurs . p. 442. 8o. part . I. An account of this Version . Notes for div A60366-e4950 1517. Pope Leo sends out Indulgences . Luther Preaches against Indulgences ; And writes about them to the Archbishop of Mentz . Luther's Theses concerning Indulgences . Tetzel the Dominican opposes Luther . Luther published an Explication of his Positions , 1518. And wrote to the Bishop of Brandenburg , to John Stupitz and Pope Leo. Eckius writes aganst Luther , and he answers ; So also does Silvester Prierias : And lays down the Heads he is to insist upon . Luthers Answer to Silvester Prierias . Silvester's Reply . Who Thomas Aquinas was . Luther answers Silvesters Reply . James Hogostrate writes against Luther , whom he answers . A Diet at Ausburg . The Archbishop of Mentz made Cardinal . Maximilian's Letter to Pope Leo , about Luther and his Doctrin . Luther Cited by the Pope to appear at Rome . Pope Leo writes to Frederick Elector of Saxony . Pope Leo writes to the Provincial of the Augustine Fryers . Luther desired his Cause might be tryed in Germany . And the University of Wittemberg write to the Pope in his behalf ; And also to one of the Popes Bed-chamber , that Luthers Cause may be heard in Germany . Duke Frederick deals with Cardinal Cajetane at Ausburg . Cajetane's conference with Luther . Luther writes to Cajetane when he was going home , and appeals from him to the Pope . The Form of Luther's Appeal . Pope Clement's Decree about Indulgences . The Decrees of the Councils of Constance and Basil concerning the Power of the Pope . An account of Gerson . Cajetane's Letter to the Elector of Saxony . The Elector's Answer . Luther's Answer to the Elector of Saxony . The University of Wittemberg interceeds with Duke Frederick for Luther . Pope Leo's Bull for the Indulgences . Luther's Appeal from the Pope to a Council . 1519. Luther's Letter to Pope Leo. The Emperour Maximilian dies . Competitours for the Empire Charles King of Spain , and Francis King of France . The Speech of the Elector of Mentz about the Election of the Emperour . The Speech of the Archbishop of Treves . The Vote of Frederick Elector of Saxony . Charles of Austria chosen Emperour . The Elector's Letter to the Emperour . His Answer . The French King vexed that Charles should be preferred before him . The Genealogy of Charles , the Emperour . The way of chusing the Emperour . The Heads of the Golden Bull. * Or Charter , because it was sealed with a Seal of Gold instead of Wax . The Conditions prescribed to the Emperour Charles V. Erasmus his Judgment of Luther , to the Elector of Saxony . He writes also to the Archbishop of Mentz , and Cardinal Campegio ; As also to Luther . A Disputation at Leipsick betwixt Luther and Eckius . Zuinglius preaches at Zurich . Notes for div A60366-e15400 1520. Miltitz treat● with Luther . Luther writes to the Pope . A Description of the Court of Rome . Bernard in his Books of Consideration to Eugenius . What Eckius gained by his Dispute . Luther makes some overtures for a Peace . The mischief of Flatterers . Luther's Book of Christian Liberty . The Emperor's Voyage out of Spain into Germany . Luther's Book to Frederick , intitled Tessaradecas . His Book concerning Confession . Another concerning Vows . His Opinion concerning the Communion in Both kinds . That the Bohemians always receive it so . The Dignity of the Lateran Council . The Pisane Council ; It was called by the Cardinals . The Reasons why they did it . The Pope's Answer to the Cardinals ▪ He prohibits all Persons to come to the Council called by the Cardinals , and summons another himself . An old trick of the Popes . He Excommunicates the Cardinals . The Cardinals Proceedings against the Pope . The Council remov'd from Pisa to Milan . Decius writes in Defence of the Cardinals . Maximilian leagues with Julius . Matthew Langus created a Cardinal in the Lateran Council . Pope Julius dies , and Leo X succeeds him . The End of the Lateran Council . The Immortality of the Soul called in Question at Rome . Luther's Book condemn'd at Lovain and Cologn . His Answer . Ockam condemned at Paris . A Comparison between the Jews and Roman Clergy . The Authority of Aristotle , with the Divines of Lo●vain and Cologn . Phefercorne's Judgment concerning the suppressing the Jewish Writings . The Opinion of Reuchline . His Book burnt . Approved of by the Bishop of Spire . Condemned at Paris . The Censure of the Louvain Divines upon Luther's Writings : His Letter to the Emperour : To the States of the Empire . To the Archbishop of Mentz . The Archbishop's Answer . Luther's Letter to the Bishop of Mersburgh . The Bishop's Answer . The Pope's Answer to the Elector . The Pope's Bull. The Pope and Cardinals condemn Luther's Doctrin , and command his Books to be burnt . The Decrees of Pius and Julius concerning Appeals . Luther is Excommunicated . Luther opposes the Pope's Bull. The Electors come to Aix la Chapelle . The Emperour enters the Town i● great state . The Ceremonies of the Coronation . The Emperour's Oath . The manner of making Knights . A Dyet summoned to meet at Wormes . The Popes anciently subject to the Emperours . The Emperours swear Allegiance to the Popes . Luther's Works burnt . He burns the Canon-Law . Notes for div A60366-e21520 1521. Duke Frederick obtains from the Emperor , that Luther should have a publick Hearing in the Diet of Wormes . Luther's Letter to Duke Frederick . The Emperour 's safe Conduct to Martin Luther . The Bull De coena Domini . The Pope Excommunicates the Lutherans . Luther goes to Wormes . Luther pleads his own Cause before the Emperor and whole Empire ; But asked time to deliberate first . Eckius Interrogates Luther . Luther's Harangne to the Emperor and States of the Empire . Eckius to Luther . Luther's answer to his Demands . Eckius's ●eply to Luther . Luther's Answer . The Emperour's Letter to the Princes . And the Princes Disagreement about it . A Committee of the States for treating with Luther . Vey's Speech to Luther , before the Committee . Luther's Answer to the Commissioners . Luther submits his Works to a General Council . Luther returns Home , accompanied by a Herald . Luther's Letters to the Emperour and States . The History of the Council of Constanc●e . Huss condemned for an H●retick , first by the Pope . And then by the Council : He and Jerome of Prague burnt . Wickliff's Doctrine condemned , and his Body taken up and burnt . The Parisian Divines condemn Luther's Books . Melanchton and Luther answer the S●rbonists . The Switzers make Leagues with the Pope and French King ; But the Canton of Zurick refused the League . The Emperour by a publick Decree Proscribes Luther . Luther conveyed out of the way . The Augustines of Wittemberg forbear saying of Mass , And give Duke Frederick their Reasons for so doing . Duke Frederick's Answer about abolishing the Mass . The Marriage of the Archduke Frederick . King Henry of England writes against Luther . The Emperor's War with the French King. Pope Leo dies . Adrian succeeds Leo. The Emperor returns to Spain , to appease Seditions there . 1522. A Diet at Norimberg . A League betwixt the Emperor and King of England . Mary the King of England's Daughter , betrothed to the Emperor . The Letter of the Bishop of Constance to the Canons of Zurich . Zuinglius writes to the Bishop of Constance , And to the Switzers . The Custom of some Cantons about Priests Concubines . Luther returns to Wittemberg , And by Letters aquaints Duke Frederick with the Reasons of it . Carolostadius casts Images out of the Churches of Wittemberg . The Sect of Muncer , and other Enthusiasts . Luther's Letter to the Bohemians . Three Sects in Bohemia . Luther's Book against false Bishops . Pope Adrian's Brief to the Elector of Saxony . Pope Adrian's Letter to the States of Germany . A War betwixt the Archbishop of Treves , and Francis Sicking . Adrian writes to the Senate of Strasburg . A short History of Pope Adrian . Adrian being declared Pope , writes to the Colledge of Cardinals . Adrian goes to Rome . The Turk taketh Rhodes . 1523. The Assembly of Zurich . The Reformation received at Zurich . Notes for div A60366-e28250 Pope Adrian's Instructions about the restraining of Luther . Luther's Interpretation of the Pope's Instructions . The Princes Answer to Pope Adrian's Legate . Troubles in Denmark . Christiern King of Denmark banish'd . Frederick Duke of Holstein made King of Denmark . King Christiern in a publick Declaration answers the Accusations of the Danes and Swedes . The Ministers of Norimberg accused by the Pope's Legate . The Grievances of Germany presented to the Legate . The Acts of the Dyet of Norimberg published . Two Augustine Friers burnt at Brussels . Luther's Interpretation of the Decree of Norimberg . Vlrick Hutton dies . Henry King of England's Letters of Admonition to the Dukes of Saxony . George Duke Saxony Answers the King of England . Pope Adrian dies . Priests Marry at Strasburg . 1524. An Assembly of the Switzers at Lucern . Cardinal Campegius's Letter to Frederick Duke of Saxony . Campegius's Speech to the Princes of the Empire . The Princes Answer to the Pope's Legate . The Legates Reply . The Cantons of Switzerland expostulate with those of Zurich about Religion . The Answer of the Senate of Zurich . The Bishop of Constance's Book to those of Zurich . Their Answer to it . Images abolished at Zurich . The Recess or Decree of the Dyet of Norimberg . The Bishop Strasburg's Complaint to Cardinal Campegius . The Senate's Justification . Campegius's Plea with the Deputies of Strasburg . The Resolution of some Catholicks at Ratisbone . The Regulations for Reformation of the Clergy . Luther's Admonition to the Princes of Germany . The Pope sends a Golden Rose to the King of England . Erasmus his Book of Free-will . Henry of Zutphen suffers . The Duke of Bourbonne Besieges Marseilles . An Insurrection of the Boors . Complaints of the Popish Clergy against the Senate of Strasburg . 1525. Oecolampadius preaches at Basil . A Tumult at Zurich . The Zurichers expostulate with the rest of the Cantons . The Senate of Strasburg gives an Answer to the Council of the Empire . The Apology of the Ministers of Strasburg . The French King made Prisoner . Vlrick Duke of Wertemberg in vain attempts to recover his Country . The Boors take the Field . The Boors worsted . The Boors Army in Algow dispersed ▪ The Cruelty of some Boors at Winsperg . An Insurrection of the Boors also in Lorrain . And 18000 of them are slain . Another Slaughter of the Boors at Wormes . Geismeier the General of the Boors assassinated . A Sedition in Cologn . The number of those that were killed . The Princes and Cities ingaged in the Schwabian League . Mass abolished at Zurich . Notes for div A60366-e36090 Muncer a great Sectarian . Muncer preaching at Mulhausen , got new Magistrates created , and the Monks ejected ; whose Monasteries he and others took possession of . Phifer , Muncer's Companion , and his enthusiastick Pretences . Frederick Elector of Saxony dies . The Princes Forces against the Boors . Muncer's seditious Speech . A Consternation in Muncer's Camp. The Speech of the Langrave of Hesse to his Soldiers ▪ The Princes Army overcome the Muncerian● . Muncer taken ; His Discourse to the Princes ; His unseasonable laughing upon the Rack . Luther advises to have a care of Muncer . He published a Book , dehorting the Boors from Sedition . The Boors Demands . Luther's Answer to the Grievances of the Boors . Luther's Monitory to the Princes and Nobility . Luther's common Epistle to the Nobles and Boors . Luther sends an Allarm against the Boors . The Emperour's Letters for calling the Dyet of Au●burg . Carolostadius his Exposition of This is my Body . Luther marries a Nun. Zuinglius differs from Luther about the Lord's Supper . Pope Clement's Letters to the Parliament of Paris . The Sorbonists persecute James Fevre . The French King writes in his behalf . A Change in Prusia . The Original of the Teutonick Order . The Master of Prusia deserts the Empire : Is made Duke , and imbraces the Reformed Religion . Notes for div A60366-e39630 Luther writes to the King of England . Luther writes also to George Duke of Saxony . The King of England's sharp Answer to Luther . A League betwixt France and England . Luther's Complaint of the King of England . The French King sick in Prison . 1526. The Treaty of Peace at Madrid betwixt the Emperor and French King. The French King leaving his two Sons Hostages , is set at liberty . The Dyet of Spire . The Emperour's Letter to the States of the Empire about observing the Decree of Wormes . The Turks invade Hungary . The Judgment of some Cities in the Dyet of Worraes . A Complaint of some Cities of Germany against Mendicant Fryers . Against the Immunities of the Clergy . Against Holydays . A Dissention among the States at Spire about Religion . The decree of Spire concerning Religion . The beginning of a League among those of the reformed Religion . Lewis King of Hungary slain . The Marriage of Charles V. A Disputation at Baden . The Points disputed . The Issue of the Disputation . John Huglie a Priest , burnt for Religion . The League of the Pope , French and Veretians against the Emperour . The Pope's expostulatory Letter to the Emperor . The Emperour's Answer to the Pope . The Emperour's Letter to the Colledge of Cardinals . The French King's Letters to the Princes of Germany . The Emperour's Letter to the Princes of Germany . The Princes Letter to the Emperour . The Demands of the Pope , Venetians and French ; who were Confederates . 1527. The Emperour's Answer unto them . The Elector John Frederick marries the Daughter of the Duke of Cleve . Rome taken and plundered by the Duke of Bourbonne . The 〈◊〉 of the Diet of Ratisbonne . The sect of the Anabaptists . The French King renews a War in Italy . Alexandria and Pavia taken by the French. Leonard . Cesar Burnt for Religion . Ferdinand made King of Bohemia . A Dispute at Berne . 1528. Popery abolished in the Canton of Berne . Ambrose Blancer at Constance . There Mass , Images and Ceremonies are abolished . As also at Geneva . The Kings of England and France send Ambassadours to the Emperour . The French King challenges the Emperour to a Duel . A War betwixt Ferdinand and the Vaivode . The Vaivod's Complaint to the Princes of Germany . King Ferdinand's Title to Hungary . The Elector of Saxony and Landgrave prepare for War. The Emperour's Answer to the French King's Challenge . A Dyet appointed at Spire . Naples besieged by the French. A Contention at Strasburg about the Mass . The Popish Preachers silenced by the Senate there . 1529. Mass by common Consent abolished at Strasburg . A Dissention about Religion at Basil . Mass abolished at Basil , And Images burnt . The Dyet of Spire . Five Cantons of Switzerland make a League with King Ferdinand . The Deputy of Strasburg not admitted to sit in the Council of the Empire . The Decree of the Dyet of Spire . The Protestation of the Princes against the Decree of Spire . Some Cities joyn in this Protestation . The Original of the Name of Protestants . The Protestants appeal to the Emperour . A Civil War among the Switzers . Peace betwixt the Emperour and French concluded at Cambray . Solyman besieges Vienna . But is forced to raise the Siege . The Vaivode made King at Buda . A New Disease in Germany . Two Learned Men burnt at Cologne for Religion . A Conference at Marpurg betwixt Luther and Zuinglius . Erasmus writes a Book against the Reformers : Which is answered . Sforza recovers the Dutchy of Milan . Notes for div A60366-e49700 The Protestant Ambassadours with the Emperour . The Ambassadors appeal from the Emperour's Answer ; and are confined to their Lodgings . Caden presents a Book about Religion to the Emperour in name of the Landgrave . For which being stopt , and in danger , he makes his escape , and returns home . The Assembly of the Protestants at Smalcalde . The League betwixt the City of Strasburg and the Switzers . 1530. The French King's Sons return to France with his Queen . The Emperour makes his entry into Ausburg . The Emperour's Speech in the Dyet of Ausburg . Campegius's Speech to the Princes . The Protestants Confession of Faith presented at Ausburg . The Popish Divines confute the Augustane Confession . The Duke of Saxony's general Answer to the Confutation of the Popish Divines . The Landgrave departed from the Dyet . The Florentine War. Commissioners for reconciling Religion . The Pope gives King Ferdinand leave to make use of the Ornaments and Goods of the Church . The Emperour's Speech to the Protestants . The Protestants Answer . Truchses his Speech to the Protestants in the Name of the Emperour . Their Answer . Commissioners chosen for framing a Decree . The Tenor of that Decree . What the Protestants find fault with in the Decree . The Protestants depart from the Dyet A great Inundation at Rome . The like in Holland . The Draught of the Decree read to the Deputies of the Cities but a Copy of it denied to them . Some Cities urge a Council . Faber and Eckius well rewarded , which occasioned a merry Saying of Erasmus . The Agreement of the King of Poland , and Marquess Albert of Brandenburg made null . The Decree of Ausburg . Luther's Book to the Bishops and Prelates . Luther comforts dejected Melanchthon . Bucer Essaies a Reconciliation betwixt Luther and Zuinglius , &c. The Landgrave makes a League with Zurich , Basil and Strasburg , upon account of Religion . The Elector of Saxony cited by the Archbishop of Mentz , for chusing a King of the Romans . The Smalcaldick League among the Protestants . The Pope's Complaint to the King of Poland . The Protestants Letter to the Emperour about the Election of a King of the Romans . The Reasons of creating a King of the Romans . 1531. Ferdinand declared King of the Romans . Notes for div A60366-e56200 The Protestants Letters to the Kings of England and France . The Protestants Confession at Anspurg The Protestants Appeal to a free Council . Calumny against the Protestants . A Convention of the Protestants at Smalcalde . News of the Turks Incursions . The death of the Archbishop of Trier● . The Queen of Hungary is made Governess of the Netherlands . The Emperor is made Umpire between the Pope and the Duke of Ferrara . The King of France his Answer to the Protestants . How the French and Germans come to be akin . How Charles the Great was saluted Emperor . Lewis the Fifth the last of Charle's Race . Hugh Capet Invades the Kingdom . The King of England's Answer to the Protestants . The Opinions of the Cities concerning a King of the Romans . The reason why the Switzers are not admitted into the League . The Controversie between the Bishop of Bamburg and the Duke of Brandenburg . The Elector of Brandenburg's Appeal to a Council . A Diet appointed at Spiers . Arbitrators for a Peace apply themselves to the Duke of Saxony . Upon what Conditions the Duke of Saxony will come to the next Diet. The Elector of Mentz and the Prince Palatine send Embassadors to the Protestants . The Duke of Saxony and the Lantgrave's Letters to the Arbitrators . The Diet appointed to be held at Ratisbon . A quarrel among the Switzers . Articles of Peace propounded . The five Cantons are hindred from Provisions . The War breaks out between them . Those of Zurich are vanquish'd . Zuinglius is slain . Those of Zurich again defeated . OEcolampadius dies . 1532. Conditions of a Pacification laid down by the Arbitrators . Or the Law of Charles the Fourth . The condition of creating a King of the Romans . The form of the Oath which is taken by the Electors according to the Caroline Law. The Princes of Bavaria oppose the Election of King Ferdinand . The Arbitrators Answer to the Protestants . The Prince of Saxony's Answer to the Arbitrators . The Tricks of the Popish Party . The Agreement between the Zuinglians and the Lutherans . The Protestants lay down their conditions of a Pacification . The Emperor upon necessity confirms a Peace to all Germany . The number of the Protestants . Delegates appointed to reform the Imperial Chamber . The King of Denmark taken Prisoner . Albert Duke of Prussia proscrib'd . An Irruption of the Turks into Austria . The Turkish Horse destroy'd . The Emperor goes for Italy . 1533. The Popes Embassador's Oration to the Duke of Saxony . The Emperor 's Embassador's Speech to the Duke . The Duke's answer to the Embassador . A full and large Answer of the Protestants to the Pope and the Emperor . Notes for div A60366-e62890 George Duke of Saxony makes Search after the Lutherans . Luther publishes a Book to justifie himself . An account of the Family of the Medices . Clement creates four French Men Cardinals . The Lantgrave endeavours the Restitution of Ulrick Duke of Wirtemburg . 1534. A great Revolution in England . Woolsey dieth with discontent . Peter-pence forbidden . A Pique between Luther and Erasmus . The Imposture of the Francisca●s at Orleans . Apparitions frequent in the times of Popery . The Lantgrave his Expedition . A Pacification between Ferdinand and the Elector of Saxony . A Treaty between Ferdinand and the Duke of Wirtemburg . Vlrick Duke of Wirtemburg recovereth his Country . Christopher Ulrick Duke of Wirtemburg his Son. The Lantgrave his Letter to the Emperor . Francis Sforza marrieth . Clement the Seventh dies . Paul the Third chosen Pope . Andrew Grittus Doge of Vinice . Lewis Andrew his Son. A Persecution in France . 1535. St. Genevefe the Protectress of Paris . The French King writes to the Germans . The Lantgrave goes to Ferdinand in order to a Reconciliation . The Emperor sails into Africk . Bishop Fisher and Sir Thomas More are beheaded . The death of Francis Sforza . Vergerius meets the Lantgrave at Prague . Vergerius gives the Lantgrave a Copy of his Speech . The Protestants Answer to Vergerius . The French Embassador's Speech at Smalcalde . The Judges of the Chamber are troublesome to the Protestants . The Protestants disown the Jurisdiction of the Chamber . The Elector of Saxony treats with King Ferdinand . The Protestants Answer to the French Embassador . The French King's opinion concerning the Points in Controversie . The English Embassador his Speech to the Protestants . The Protestants Answer to the English Embassador . The League of Smalcalde renewed . Ausburgh receives the reformed Religion . Notes for div A60366-e70210 Munster a City in Westphalia . The Anabaptists and their Doctrin . Rotman a Preacher of the reformed Religion . The Papists are commanded to prove their Doctrin by the Holy Scriptures . They confess their Ignorance . John of Leyden a Botcher and Anabaptist . Herman Stapred an Anabaptist . The Anabaptists are expell'd Munster . A Civil War in Munster . Petrus Wirtemius . John Mathew an Anabaptist orders that all Mens Goods should be common . The Prophesies of the Anabaptists . John of Leydon proclaimed King of the Anabaptists ▪ The Anabaptists Book , concerning the Restitution . The Anabaptists Supper . The Apostles of the Anabaptists . A meeting of the Princes at Coblentz . The Doctrin of the Anabaptists , and their wickedness . The Anabaptists Book concerning the Mysteries of the Scripture . The King executes one of the Queens himself . Luther's opinion concerning the people of Munster . A Diet held at Wormes . Another Diet at Wormes . The King of Munster is carried about for a sight . 1536. The King of the Anabaptists is executed . War between Denmark and Lubeck . A War between the Duke of Savoy and Geneva . The French King makes War upon the Duke of Savoy . The Family of the Visconti of Millain . The Emperor makes a Speech against the French King. The Venetinns make a League with the Emperor . Vergerius is sent away to the Emperor . The Articles of the League between the King of England and the Protestants . The English Embassadors Winter at Wittemburgh . The King of England's Letter to the Protestants . The Protestants meet at Frankford . Anne of Bullein Queen of England is beheaded . A Bull of Paul the Third for the Convocation of a Council . Ferdinand sends an Embassador to the Switzers . The Protestants Embassy to the Emperor . The Emperor writes to the Protestants . Perone is besieged . Francis the Dolphin dies . A Provincial Council at Cologne . Erasmus dies . A rising in England . The Protestants answer the Emperors Letter . The Bull for Reformation of the City of Rome . The King of Scotland is married . 1537. The Duke of Florence is murther'd . The French King complains of the Emperor . Cardinal Poole sent Nuncio to the French King. Notes for div A60366-e77820 The Ausburghers publish a Book against the Ecclesiasticks . A Convention of the Protestants at Smalcalde . Eldo his Speech . The Confederates Answer to the Emperor's Embassador . Eldo his answer to the Protestants . The Pope sendeth to Embassador to the Elector of Saxony . The Protestants answer to Eldo . The Decrees of the Protestants at Smalcalde . A Paper containing the Protestants Reasons for their refusal of the Council . The Pope prorogeth the Council . The King of England publisheth a Paper against the Council which was called by the Pope . The Imperialists take St. Paul by storm . They besiege Therouenne without effect . They carry Quiers by assault . Turin is supplied with Provisions . Ferdinand his Army beaten by the Turks . Edward the Sixth of England is born . The reason why the Pope would reconcile the Emperor and French King. Christiana of Denmark returns into Flanders . The Gelderlanders rebel . Notes for div A60366-e81910 A Draught of the Reformation of the Church . 1538. The Pope prorogues the Council again . Luther writes a Book against the Reformation of the Papists . Montmorency made Constable of France . The Protestants meet at Brunswick . A young Gentleman of Tholouse is burnt at Paris . An Enterview of the Emperor and the French King at Aigues Mortes . The Pope prorogues the Council . Charles Count Egmond dies . Erard Bishop of Leige his Death . Thomas of Canterbury . The Elector of Brandenburg sends an Ambassador to the Elector of Saxony . The Answer of the Elector of Saxony and the Lantgrave to the Elector of Brandenburg . A Convention at Eysenach . The Rise of the Antinomians . The Papists Holy League . 1539. An Interview between the French King and Mary Regent of Flanders . Minden is proscribed by the Chamber . The Lantgrave intercepts the Duke of Brunswick's Letters . The Duke of Brunswick and the Elector of Saxony write against one another . A Diet held at Frankford . The Elector of Saxony and the Lantgrave write to the French King. The Death of George Duke of Saxony . Luther preaches at Leipsick . The Death of Isabella the Empress . The King of England publishes another Paper about the Council of Vicenza . Luther writes a Book about Councils . A Parliament in England . The Turk takes Castle-novo . An Insurrection at Ghent . A Convention at Arnstet . The Emperor passeth through France . 1540. The Turk makes a Peace with the Venetians . The Protestants send Ambassadors to the Emperor . The Protestants write to the French King. A Convention at Smalcald . The Emperor's Answer to the Protestant Ambassadors . Eldo is removed from his Places and retires from Court. Ambassadors sent to Smalcald to mediate a Peace . Notes for div A60366-e89910 The Protestants answer the Commissioners for Pacification . What besides was done in the Assembly of Smalcald . The Emperor punishes the Rebels of Ghent . The Emperor's Letters to the Duke of Saxony and Lantgrave . The Diet of Spire called . Saxony and the Lantgrave's Answer to the Emperor . Cardinal Farnese's Speech against the Protestants , before the Emperor . The French King secretly displeased . The Duke of Cleve's Alliance with the French King. The Pope's War with those of Perugia . The Diet of Haguenaw . The French King's Edict against the Lutherans . Cromwell Earl of Essex beheaded . The King of England having put away Ann of Cleve , marries the Lady Catharine Howard . The Duke of Brunswick Accuses the Protestants . The Acts of the Assembly of Haguenaw . King Ferdinand's Proposals to the Protestants . The Protestants Answer . A Convention appointed to be at Wormes . The Decree of Haguenaw . Vayvode King of Hungary dies , leaving a young Son Stephen . Robert Barnes burnt at London . Papists and Protestants burnt at the same time . William Budey dies . A most Hot and Dry Year . The French King commands Prayers and Supplications to be made . The Emperor confirms the Decree of Haguenaw , and exhorts the Protestants to come to the Assembly at Wormes . A Diet of the Empire called at Ratisbone . Granvell's Speech in the Assembly at Wormes . The Son of the Vayvode is put under the Protection of the Turk . Ferdinand prepares to Invade Hungary . Alaski committed to Prison by Solyman . The Speech of the Legate Campeggio in the Assembly of Wormes . The Conditions of the Conference at Wormes . 1541. The Emperor dissolves the Conference . Vergerius's Speech concerning the unity of the Church . The Admiral of France condemned . Duke Maurice's Marriage with the Lantgrave's Daughter . The Diet of Ratisbone . Luther's Book against the Duke of Brunswick . The first Cause of the Troubles in Germany . The Price of the Pall of the Archbishop of Mentz . For what end the Indulgences granted . The Way and Ceremony of making the Archiepiscopal Pall. Incendiaries hired by the Party of the Duke of Brunswick . Who is accused thereof before Emperor . The Acts of the Diet at Ratisbone . The Protestants Answer to the Emperor's Proposals . Persons chosen by the Emperor for the Conference . His Exhortation to them . The Presidents and Witnesses of the Conference at Ratisbone . The Protestants write to the French King , and intercede for their Suffering Brethren in Provence . The Duke of Cleve's Treaty with the French King. The Marriage of the Duke of Cleve with the Daughter of Navarre . The Admiral restored . The Constable of France in disgrace . Notes for div A60366-e96880 The Acts of the Conference at Ratisbone . Some of the States who disliked a Reformation procured all to be referred to the Pope's Legate . The Protestants Address to the Emperor . The Answer of the Pope's Legate . His Exhortation to the Bishops . The Legate's Speech being given to the Emperor , was afterwards communicated to the States . The Answer of the Protestant Divines to the Papers of Contarini . The Legate's Third Paper to the States . The Elector's Answer to the Emperor . The Protestants Answer . The Opinion of the Catholick Princes . The Complaint of the Catholick Cities , that they were excluded from the Deliberation of the Princes . The Emperor refers the matter of Religion to the Council . Eckius's Letter to the Princes . Pflug and Gropper justify themselves from his Aspersions . Contarini's Letter to the States against a National Council . The Princes Answer to the Popes Legate , And the Protestants also refute it . The Decree of the Diet of Ratisbone . A private Grant made by the Emperor to the Protestants . Aid promised against the Turks . The Emperors complaint against the Duke of Cleve . French Ambassador's to the Turk slain . A Complaint thereof made by the French King to the Emperor . Francis of Lorrain married to the Dowager of Sforza . Buda besieged by King Ferdinand , Who received a great Overthrow . By what means Buda fell into the Hands of the Turks . Transilvania given to the Vayvode and his Mother . The Emperors Expedition into Barbary . His Fleet spoil'd and dispersed by the Storm . A Plague in Germany . The States of the Empire treat with Cleve about the Restitution of Guelderland to the Emperor . The Supplication of the Nobility of Austria to King Ferdinand for obtaining free Exercise of Religion . King Ferdinand's Answer . The Austrians renew their Supplications . A Quarrel betwixt the Elector of Saxony and Canons of Naumburg about the Bishop . 1542. Luther writes against the Bishop . A Diet at Spire . King Ferdinand's Speech in the Diet. Gropper recommends Bucer to the Arch-bishop of Cologne , Who thereupon comes to Cologne . The Lady Catharine Howard Queen of England Beheaded . King Henry's Sixth Wife . The French Ambassador's Speech at Spire . The Speech of the Pope's Legate in the Diet of Spire . The Catholick Princes and States consent to the Council offered by the Pope at Trent ; But the Protestants protest against it . The French King prepares for War. An Expedition against the Turk , under the Conduct of the Elector of Brandenburg . A Quarrel betwixt the Elector and Duke Maurice of Saxony . Luther's Camp-Sermon . His Position condemned by the Pope . The Explication of that Position . Luther's other Military-Sermon . Luther's Prayer against the Fury of the Turks . Of the Original of the Turks and of their Kings . The Marquess of Pescara accuses the French King. The King purges himself . Prayers appointed at Paris for the Success of the War. The calling of the Council of Trent . The French King declares , War ; And Longueville and Rossem invade Brabant . The French King demands Aid from the Turk against the Emperor . The Form of inquiring who are Lutherans . Francis de Landre a Preacher at Paris . The Articles of Doctrine proposed to him . His Answer . Two Dominicans Preach the Gospel at Metz , And so did William Farell . But the Emperor wrote to the Senate , to suffer no Change in Religion . Locusts in Germany and Italy . The Duke of Saxony and Lantgrave make a successful War against the Duke of Brunswick . Their Declaration of the Reasons of it . The Diet of Nurimberg . The Message of the States of the Empire to the Duke of Saxony and Lantgrave . Their Answer . The Decree of the Diet of Nurimberg . Contarini accused of Miscarriages . Contarini and Fregoso , Cardinals , die . The Chancellor of France cast into Prison . Otho Prince Palatine , and the people of Heildesseim embrace the Reformed Religion . The Emperours Letter to the Pope about the Council . Notes for div A60366-e106220 Cardinals Pacificators sent from the Pope to the Emperor and French King. The Emperor's Answer to the Cardinal Pacificators . The Country of Juliers wasted by the Imperialists , and Duren taken . A war betwixt the English and Scots . The King of Scots dies . The Protestants decline the Imperial Chamber . The Duke of Cleve retakes Duren . A Sedition at Rochell . The French King's Speech to the Seditious Rochellers . 1543. The Diet of Nurimberg . The Ambassadors of the Netherlands accuse the Duke of Cleve at Nurimberg . Granvell's Speech in the Emperor's name at Nurimberg . The Protestants Petition . The Decree of the Diet of Nurimberg . The Protestants oppose this Decree . Pacification attempted betwixt the Emperor and the Duke of Cleve . A Battle at Zittard . The Dukes of Bavaria intercede for the Duke of Brunswick . The Bisop of Ausburg dies . The French Kings Answer to the Emperor's Letter . The Death of Bellay of Langey , and his Encomium . Landre makes a publick Recantation of all that he had taught , and confessed his Error . And so does de Pensier . Clement Marot . The Archbishop of Cologne's Reformation of the Church . Bucer Preaches at Bonn. Melancthon & Pistorius come to Cologne . The Clergy of Cologne oppose the Reformation . The Antididagma of the Clergy of Cologne . The Divines of Cologne oppose Bucer , who is defended by Melancthon . The Laws of Duke Maurice of Saxony . He founds three publick Schools . A Law against those who deflower Virgins . Against Adulterers . The Emperor's Letters to the Protestants . An Interview betwixt the Pope and Emperor . Petro Aloisio obtained the Possession of Parma and Piacenza , which the Emperor refused to confirm . The Emperor delivers up to Cosmo of Medicis the Castles of Florence and Legborn . The Marriage of Philip King of Spain . The Marriage of the King of Poland . An Assembly of the Protestants at Smalcald . A League betwixt the Emperor & King of England . The Protestant Ambassadors to the Emperor at Spire . The Emperor's Answer to the Protestant Ambassadors . The Electors of Cologne and Saxony mediate for the Duke of Cleve , but in vain . The Heildesheimers accused to the Emperor . The Emperor's threatening Letter to those of Heildesheim . His Letter to the Senate of Cologne . The Pope's Letter to them also . The Turkish Fleet in Provence . The Castle of Nizza Besieged . The Turks Invade Hungary . Calvin's Antidote and Book of Relicks . The Emperor comes to Bonne where Bucer and Hedie preached . The Emperors Expedition against Cleve , and his Victory . A vain report of the Emperor's being drowned . The Emperor takes Liege and Ruremund by Surrender . The Duke of Cleve upon Submission is Reconciled to the Emperor . The Conditions of his Peace . The French King takes Luxenburg again . Landrecy Besieged . The Emperors Envoy to the City of Metz. Divisions in Scotland . The Queen of Scots betroth'd to Prince Edward of England . The Danes make War against the Imperialists . The Duke of Cleve renounces his League with France , and demands his Wife . The French Flight at Landrecy . The Protestants assemble at Franckfort . The Elector of Saxony and Lantgrave write to the Emperor . His Answer to them . 1544. Extraordinary Eclipses of the Sun & Moon . Alexander Farnese sent Legate to the Emperor . The Diet at Spire very full . The Emperor's Speech at the opening of it . The Protestants Plea about the Affair of Brunswick . Brunswick's Accusation of the Protestants . A French Ambassy to the Diet of Spire . The French Herald ill received at Spire . The Letter of some Princes to the Pope . The Pope's Answer . Ludovick Elector Palatine dies , his Brother Frederick succeeds . The Letter of the States of the Empire to the Swisse . The Protestants Accuse the Duke of Brunswick . A pleasant Story of the Duke of Brunswick and his Miss , Eve Trottine . The French Victory at Carignan . The Proceedings of the Duke of Saxony and the Confederates , with the Duke of Brunswick . The Duke of Savoy's Accusation of the French King. The Switzers Answer to the Letter of the States of the Empire . An English Expedition against Scotland , and Edinborough taken . Wolfgang made Master of Prussia . The complaint and desire of the Ambassadors of Hungary . The Speech of the French Ambassadors that was not heard in the Diet. An Accommodation betwixt the Emperor , Ferdinand , and the Duke of Saxony . Ferdinand is acknowledged for King of the Romans . Eleanor the Daughter of King Ferdinand betrothed to the Duke of Saxony's Son. The King of Denmark's Accommodation with the Emperor . The Decree of the States , for a Subsidy against the French , and other Matters . The Decree of Spire displeases the Catholicks . The Cities and two Princes refused to give Aid against the French. The Dutchy of Brunswick Sequestrated into the Emperor's Hands . The Emperors Expedition into France . Count Bichling was condemned to die , but saved by Maximilian . Barbarossa's Incursions . Anthony Duke of Lorrain dying , his Son Francis succeeds to him . The English make an Expedition into France . Boloigne besieged . Sandizier taken upon Surrender . Renate Prince of Orange killed . The Consternation of the Parisians . Boloigne taken by the English . The Peace betwixt the Emperor and French King at Soissons , and the Conditions of it . Notes for div A60366-e119240 The Pope's Letters to the Emperour : written at the instigation and upon the confidence of the French King. The Bishop of Winchester's Book against Bucer . Cardinals created to gratifie Princes . The Council is again called . The Controversie about the Lords Supper is renewed . The Plea of the Clergy of Cologne with the Archbish . The Clergy of Cologne appeal to the Pope and Emperour . George of Brunswick , President . The writing of the Archb ▪ against the Conspiracy of his Clergy . The Clergy of Cologne subscribe the Appeal . The Emperour's Embassie to the King of England . The Netherlanders love● of the Reformed Religion . Peter Bruley burnt . The Intercession of Strasbourg , and the Protestants , for Bruley . The Emperour 's severe Edicts against the Lutherans . Bruiey's Answer to the Monks Interrogatories . Of the Body and Bloud of Christ . Of the Mass . Of the Adoration of the Bread. Of Purgatory . Of Masses and Prayers for the Dead . How the Saints are truly worshipp'd . Of Free-will . Of Faith. Of Traditions that enslave Minds . Of Images . Of Baptism . Of Vows . Of Confession . Of the Virginity of the Blessed Mary . The Assembly of the Divines of Paris at Melun . Luther's Positions contrary to those of the Divines of Louvaine . An Imperial Diet at Wormes . The first Session . The Protestants make answer to Ferdinand . The deliberation of the Popish States . King Ferdinand and the Emperor's Deputies Answer to the Protestants . The Protestants Petition . Grignian the the French Embassador to the States . The Persecution of the Waldenses at Merindole . A cruel Sentence of the Parliament of Aix against the Waldenses . Meinier President of the Parliament of Aix . Philip Cortine . Forces raised by Meinier against the Waldenses . A Soldier gives the Fugitives forewarning . Merindole is burnt . Cabriere surprised by craft . Is demolished . A honourable piece of Cruelty of Meinier . The number of the slain . Coste is taken , and the Inhabitants most barbarously used . The Intercession of the Swizers for the Merind●lanes . The King's Answer to the Swiss . The Heads of the Waldensian Doctrine . The Spaniards marched through Germany into Austria . The Death of Louis Duke of Bavaria . The Emperour and Cardinal Farnese come to Wormes . The Emperour's Embassie to the King of Poland . The King of Poland's Answer to the Emperour . The Pope very greedy of Lutheran blood . A bloody Sermon of a Franciscan Fryer . Cardinal Farnese parts from Wormes for Rome . Luther's Book against the Papacy of Rome . A Picture set before the Book . Luther's Theses of the three Hierarchies . The Emperour's Treaty with the Protestants . The Plea of Grignian , the French Embassadour . Francis , Duke of Lorrain , dies . King Ferdinand's Daughter dies . The Birth of Charles , the Son of Philip , King of Spain . The Emperour's Daughter-in-law dies . Piscara comes to Wormes . The Duke of Brunswick chouses the French King of Money . The Emperour makes a Truce with the Turk . The Senate of Metz inquire after Protestants . The Archbishop of Cologne is cited by the Emperour and Pope . The Emperour takes the Clergy and Colledge of Cologne into his protection . The Archbishop of Cologne is cited . The Pope's prejudice against the Archbishop . An Assembly and Conference appointed at Ratisbonne . Conferours are appointed for the pacification of Religion . The Papists refuse the Conference . The Dutchy of Brunswick adjudged to the Emperour . The stubbornness of the Duke of Brunswick . The Elector of Cologne sends a Proctor to the Emperour . War betwixt the French and English at Bologne . The Death of the Duke of Orleans . The Duke of Brunswick takes the field . He takes Stembruck . The Landgrave's Expedition against the Duke of Brunswick . Maurice interceeds for Peace . The Conditions of Peace proposed . A Truce granted . Duke Henry breaks the Truce . A Fight betwixt Brunswick and the Landgrave . The Duke of Brunswick surrenders himself with his Son , to the Landgrave . The Death of Albert of Mentz . Maurice purges himself of the suspicion of betrying Brunswick . Luther's Book against the setting the Duke of Brunswick at liberty . William of Furstenberg is set at liberty . The Duke of Saxony and Landgrave's Letters to the Emperour about the taking of the D. of Branswick . The Landgrave's Letter to the Emperour . The Emperour's Answer to the Landgrave by an Embassadour . The Landgrave's Answer . A Treaty of Peace betwixt the Kings of France and England . 1546. The King of England forewarns the Protestants of their danger . A Meeting of the Protestants at Franckfurt . The Elector Palatine appoints Preachers of the Gospel . A Meeting of the Electors of the Rhine for the Archbishop of Cologne . A Report of a War against the Protestants . The Landgrave's Letter to Granvell . Granvell answers the Landgrave . A Meeting of some Princes at Franckfurt . Sebastian Scherteline . Deputies from the Protestants are sent to the Emperour and Clergy of Cologne . The Protestants accused of a Conspiracy . The Conference of Naves , and Renard , Count of Solmes . The Landgrave's Letters to Naves . The Conference of learned Men at Ratisbonne . Presidents , Colloqutors and Witnesses of the Conference . The Conference begins . The Heads of Doctrine to be chiefly handled . The Conditions of the Conference . Malvenda treats of the Point of Justification . Bucer answers Malvenda as to the Article of Justification . Billick the Carmelite . Malvenda answers Bucer . The Emperour's Letter to the Doctors . Pflugg admitted amongst the Presidents . The Conference is broken up . The Protestant Embassadours with the Emperour in favour of the Elector of Cologne . The Emperour's Answer to them . The Pope's Legates sent to Trent . Mendoza's Speech to the Fathers in Name of the Emperour . The Cardinals answer Mendoza . Preaching Monks acted the first part in the Council . A Bull of Indulgences . The commencement of the Council . The first Session . The Decree of the first Session . The second Session of the Council of Trent . Luther chosen Umpire betwixt the Counts of Mansfield . Whether we shall know one another in the life to come . Luther's Prayer before his death . Luther's death . His dead Body is carried to Wittemberg . The Birth and Life of Luther . He was sent to Rome . Luther's Eloquence in the German Language . His Constancy and Courage . The Authors of the Decree of Ausbourg . Notes for div A60366-e130880 John Diazi went to the Conference at Ratisbonne . John Diazi's Conference with Malvenda . Malvenda's Letter to the Emperour's Confessour . Diazi goes to Newbourg . Alfonso , Diazi's Brother comes into Germany . The Cain-like and traitorous Mind of Alfonso . John Diazi is killed by his Brother's means . What was done with the Ruffians at Inspruck . The Emperour comes to Spire , on his Journey to Ratisbonne . He visits the D. of Deuxpont's Lady , Daughter to the Landgrave . The Landgrave comes to the Emperour . The Landgrave's Speech to the Emperour . The Emperour's Answer to the Landgrave . The Landgrave's words to the Emperour . Monks the disturbers of the Peace . The Emperour's Answer to the Landgrave . The Landgrave again speaks to the Emperour . The ignorance of the Archbishop of Cologne observed by the Emperour . The Emperour to the Landgrave . The Conferences of some Princes . Granvell speaks . The Landgrave answers . Granvell's words . Divines are awkward and obstinate . The Landgrave's words . The Opinion of Paphnutius about the Lord's Supper and marriage of Priests . Granvell speaks after the Landgrave . The Landgrav's Answer . The Elector Palatine's Opinion in this Conference . Granvell's Answer . The Landgrav's Speech . The Landgrave Arbitrator betwixt the Dukes of Saxony . The Emperour advises the Landgrave to come to the Diet. The Emperour thanks the Landgrave . The Landgrave's Answer to the Emperour . The Emperour to the Landgrave . The Landgrave to the Emperour . The Emperour to the Landgrave . The Landgrave's Answer . Spede's soppishness . The Landgrave takes leave of the Emperour . An Assembly of the Protestant Deputies at Wormes . They of Ravensbourg enter into the Protestant League . The third Session of the Council of Trent , and the Acts of it . The Speech of Don Francisco de Toledo , in the Council . The Pope's Letters to the Bishops of Switzerland . The Switzers highly commended . The Archbishop of Cologne excommunicated by the Pope . The Emperour 's coming to Ratisbonne . Diazi's murder unrevenged . The Emperour's Speech at Ratisbonne . Truce with the Turk , by the mediation of the French King. A Division amongst the Electors . The Protestants opinion of the Council of Trent . A constant report of a War against the Protestants . The Cardinal of Trent is sent to Rome to sollicit the promised assistance . The Preparations of War. Albert and John of Brandenbourg take charge under the Emperour . The Landgrave's Segacity . The Protestants ask the Emperour the warlike preparations . The Emperour answers the Protestants . The Emperour's Letter to the Protestant Cities . The Emperour writes to the Duke of Wirtemberg . Granvell and Naves discourse the Deputies of the Protestants Cities . A Decree of the Council of Trent . The Office of Pastors . Decrees concerning Original Sin. The Decree of Sixtus IV. concerning the Virgin Mary . The Speech of the French Embassador . He means the King of England . The Demands of the French King. The Answer of those of Strasbourg to the Emperour . Duke Maurice had a private Conference with the Emperour . The Protestant Deputies return home . The Emperour's Embassie to the Suizers . The Duke of Wirtemberg , and the Towns of Vpper Germany rise in Arms. The first of the Protestant Commanders . Balthazar Gutling's Speech to the Soldiers . A Meeting of the Protestant Deputies at Vlme . Their Letters to the Venetians , the Nobility of Germany , the Grisons , and those of Tyrol . The Emperour's League with the Pope against the Reformed . The Church Revenues in Spain given for maintaining a War against the Lutherans . Peace betwixt France and England . Henry , the Dauphin of France , has a Daughter . The Cardinal of Scotland killed . The Pope's Letter to the Suizers . The Embassadours of the Protestants to the Suizzers . Wolffembottel is demolished . The Prince Palatine enquires after the cause of the War. The Elector Palatine desires to reconcile the Protestants to the Emperour . Saxony and the Landgrave arm . The Protestants Letters to the Emperour . The Authors of the War against the Protestants . The Emperour's Letter to the Archbishop of Cologne . The Protestants send Ambassadors to the Kings of England and France . Saxony and Landgrave publish a Declaration concerning the War. The Bishop of Ausbourg a great Incendiary . The Protestants Letters to the Marquess of Brandenbourg . Brandenbourgs Answer . A Manifesto against Brandenbourg . The Forces of the Landgrave . The Landgrave sends his Son to Strasbourg . The Duke of Brunswick offers to betray the Papists Councels against the Protestants . The first Exploit of the Protestants . Fiessen taken . Erenberg is taken by Scherteline . Francis Castlealto . Dilinghen and Donawert taken by the Protestants . These of Ausbourg furnish the Emperour with Money . The Emperour's Forces at Ratisbonne . The Duke of Saxony and the Landgrave Outlawed by the Emperour . The Marriages of Bavaria and Cleves , amidst the noise of War. The Session of the Council is put off . The number of the Fathers of the Council of Trent . Titular Archbishops , Olaus Magnus of Vpsale , and Venant a Scot. The King of Sweden reforms Religion . The Archbishop , reduced to poverty , dies . Duke Maurice his Progress to King Ferdinand . The Emperour's Letters to Duke Maurice , and to his Brother Augustus , wherein he desires them to take possession of the Inheritances of the Duke of Saxony and Landgrave , and so prevent others . The Protestants Letters to the Duke of Bavaria . A great Misfortune occasioned by Lightning at Mechelin . The Suitzers Answer to the Protestants . The Protestants Demand of the Suitzers . The Protestants declare War against the Emperour . The Emperour refuses to receive the Protestants Letters . The Emperour's Answer to the Protestants Messenger . A Dispute about what Title should be given to the Emperour . The Protestants march to Ratisbonne . The Pope's Forces come to the Emperour . The Officers of the Pope's Army . The Horse of the Duke of Florence and Ferrara . A bloody Saying of Farnese . The Commanders of the Emperour's Army . German Princes in the Emperour's Camp. The Princes in the Protestants Camp. The Emperour marches to Ratisbonne . A Skirmish betwixt the Landgrave's Men and the Spanish Garrison . The Spaniards break into the Protestants Camp. Notes for div A60366-e143850 The Count of Buren marches with his Forces to joyn the Emperour . The Landgrave's bold and good Advice . The oversight of the Protestants , in not laying hold on their oppertunity , was the beginning of their miscarriage in the War. The Emperour 's great Courage . The Answer of the Suitzers to the Emperour . The Pope and Emperour pretended not the same Cause for the War of Germany The Emperour's Letter to the Protestant Suitzers . The Protestant Cantons Answer to the Emperour . The Protestants Address to the Bohemians . The Protestants Declaration concerning Incendiaries , and Poysoners , sent out by the Pope . The Protestants Answer to the Instrument of Proscription . The Emperour's Expression about the subduing of Germany . * Who had refused the Empire when it was offered unto him . The Protestants raise their Camp. The Count of Buren joyns the Emperor . The French King refused to send the Protestants Assistance . The Protestants grosly deceived by Stroza an Italian . The Protestants write to the Reformed Suitzers . The Suitzers Answer . The Catholick and Protestant Camps near one another . The River Egra . Albert of Brunswick dies of his wounds . Donawert surrendered to the Emperor . The Duke of Alva insults over the Landgrave . A change of affairs in Saxony . Duke Maurice consults against the Protestants . The Letters of Duke Maurice's Friends to the Protestants . Duke Maurice writes to the Landgrave to the same purpose . The Embassie of John William of Saxony to Duke Maurice . Scherteline leaves the Protestant Camp. The Emperor Master of the Danube . The Protestants lose an opportunity of taking the Emperour . A Stratagem . A Skirmish betwixt the Landgrave and Prince of Sulmona . Another Stratagem used by the Emperor . The Plague in the Emperors Camp. Farnese with some Troops returns home . The Landgrave's Answer to the Mauricians . The Landgrave's Letter to Duke Maurice's Son-in-Law . The Letter of the Council of War to Duke Maurice . The Protestants Letters from the Camp , to some Imperial Cities and Princes . The Bohemians invade Saxony unwillingly . Hussars Hungarian Horse . Ferdinand's General denounceth War against the Saxons . A Convention of the Confederate Deputies at Vlm. The Duke of Saxony's Demands from the Protestants . The Answer of the Deputies . Duke Maurice his Letters to the Elector . His Letters also to the same purpose to the Elector's Son. An Irruption into the Province of the Elector of Saxony . The Bohemians depart . The Hungarians joyn Duke Maurice . Most of the Towns of Saxony fall into the hands of Duke Maurice . The Emperour removes his Camp. Duke Maurice ill spoken of . Pasquils against Duke Maurice . Duke Maurice justifies himself by a publick Manifesto . The Persecution of Meaux in France . William Bri●sonet . Fourteen burnt . The Archbishop of Cologne appeals to a Council . An Embassie into France and England . The Duke of Saxony and Landgrave in great danger . Bophinghen , Nordlingen , Oetinghen , and Dinkespiel , surrender to the Emperour . The Duke of Saxony raises Money of the Papists . The Landgrave's Letter to Duke , Maurice his Son-in-law . The Emperour's Letter to the Duke of Wirtemberg . The Emperour commands the Duke of Wirtemberg to deliver up himself , and all his , into his hands . And his Subjects not to obey him . Wirtemberg's supplicatory Letters to the Emperour . Neopolitan Cuirossiers come to the Emperour . Frederick Elector Palatine is reconciled to the Emperour . Paulus Fagius called to Heidleberg . The City of Vlm reconciled to the Emperour . The Landgrave's Country harassed by the Imperialists . Buren takes Darmstadt . Frankfurt surrenders to Buren . His free Jest that he put upon them . The cause of the surrender . Frankfurt is reconciled to the Emperour , and is fined . The Elector of Saxony's Letter to the States of Duke Maurice . The King of Denmark sent no aid to the Protestants . The Duke of Alva invades the Dutchy of Wirtemberg . 1547. The Conditions upon which the Duke of Wirtemberg is reconciled to the Emperor . The Emperor's Answer to the Embassadors of Wirtemberg . The Protestant Cities of Memmingen , Bibrach , Ravensburg , Kempen , and Isne , are reconciled to the Emperor . Memmingen fined . A Sedition in Genoa against the Family of Doria. Joannin Doria killed . A Decree of the Council of Trent , concerning Justification . The Siege of Leipsick . The Duke of Saxony recovers his own , and takes Duke Maurice's Towns. The Bohemians refuse to take Arms against the Duke of Saxony . King Ferdinand's Answer to the Bohemians Demands . Marquess Albert of Brandenburg is sent with assistance to Duke Maurice . The Emperour goes to Vlm. Lindaw and Esling are received into his Favour . Adolph Count Schavenburg is put in the place of Herman Archbishop of Cologne . The Emperour's Embassadors perswade the States to relinquish Herman , and accept of Schavenburg for their Archbishop . The Duke of Cleve mediates , and gets Herman to divest himself of his Bishoprick . Herman resigns the Bishoprick of Cologne . Frederick , Herman's Brother , turned out of the Provostship of Bonne , which was given to Gropper . The Death of Henry King of England , to whom his Son Prince Edward succeeds . Severity against Norfolk . Henry detested the Pope , not his Doctrine . Henry left Guardians to his Son. Thomas Cranmer Primate of England . They of Ausbourg capitulate with the Emperour . Scheterline odious to the Emperour . The Elector of Brandenburg Interposes for Peace . and with the Landgrave too . The Emperour raises new Forces against Saxony . Joyce Grunning compels Count Deckelburg , the town of Minden , and others , to obey and take Orders from him Saxony's Letters to those of Strasbourg . Mendoza the French Embassador to Strasbourg . The City of Strasbourg send an Embassie to the Emperour . Naves dies . George Selden succeeds . John Marquard . Henry Hasen . King Ferdinand's Demands to the Bohemians . The Nobility and Citizens of Prague desire a Convention of States to be called . The League of the Bohemians . Rochliez kept out by Marquess Albert. The Duke of Saxony takes Rochiltz by Storm , and carries off the Enemies Ordnance . Marquess Albert made Prisoner . Wolf Theodorick dies of his Wounds . The Duke of Wirtemberg makes his Submission to the Emperor . Notes for div A60366-e155530 The Seventh Session of the Council of Trent , concerning the Sacraments . And also concerning Ecclesiastical Benefices . King Ferdinand's Letters to the Bohemians . Strasburg's Pacification with the Emperour . Their Fine . The Conditions proposed to the Landgrave . The Landgrave rejects them . The Emperour's Letters to the States of Duke Maurice . As also to those of Prague . Caspar Pflug Head of the Bohemian Confederates . The Bohemians Letters to King Ferdinand and Duke Maurice . Ferdinand answers the Bohemians . Saxony's Embassador to the Bohemians . The Bohemians Letter to the Moravians . Francis the French King dies , to whom Henry succeeds . A change of Affairs in the French Court. Francis the Mecenas of Scholars . His Learning . A famous Library . His liberality towards the Duke of Saxony and Landgrave . The death of the Kings of England and France , advantageous to the Emperour . The overthrow of an Imperial Army . Grunning dies , Bremen besieged . The Bohemians Letter to King Ferdinand . The Emperors Letter to the States of Bohemia . The Bohemians prepare for War against King Ferdinand's Forces . King Ferdinand writes to his Bohemians . Saxony takes some Towns from Duke Maurice . Some of the Fathers of the Council of Trent go to Bohemia . The Count of Buren holds Francfurt . Two men put to death at Franckfurt . The Landgrave's Justification . The Bohemians friends to the Duke of Saxony . King Ferdinand's Commissioners to the Convention of the Bohemians . Ferdinand's Army . The Emperor's Expedition against the Duke of Saxony . The Emperours celerity in overtaking the Saxons . The Elector of Saxony made Prisoner . Duke Ernest of Brunswick taken . A Prodigy of the Sun. King Ferdinand's Commissioners to the Bohemians , and their Deputies to him . The Duke of Saxony condemned to death by the Emperour . The great fortitude of Saxony . Brandenburg's intercession for Saxony . The Conditions proposed by the Emperour to Saxony . Albert of Brandenburg , and Ernest of Brunswick , set at liberty . Who were excluded out of the Peace . A Diet of the Empire at Ulm. King Ferdinand's Letter to the Bohemians . The Duke of Saxony discharges the Soldiers in Wittemberg of their Military Oath , and then they surrender the Place to the Emperour . The Dutchess of Saxony makes intercession to the Emperour for her Husband . The Funeral of King Francis . Duke Erick of Brunswick defeated . The Intercession of Duke Maurice and the Elector of Brandenburg for the Landgrave . Christopher Eblben Duke Maurice's Letter to the Landgrave . The Articles of Peace . The Landgrave accepts the Conditions . Wittemberg falls to Duke Maurice . Lazarus Schuendi razes Gothen . King Ferdinand's Letter to the Bohemians . What was done at the Diet of Vlm. This Diet is adjourned to Ausbourg . The Landgrave comes to the Emperour at Hall. A Draught of the Articles of Peace presented to the Landgrave , different from that which he had received . The Landgrave signes the Articles of Peace . The Landgrave begs Pardon of the Emperour . The Emperour's Answer to the Landgrave , by the mouth of his Chancellor . The Landgrave rises from off his knees unbidden . The Landgrave's Captivity . The Remonstrance of Duke Maurice and Brandenburg's Counsellors to the Emperour . The number of great Guns taken from the Protestants . Ebleben dies for grief . The City of Magdeburg alone did not satisfie the Emperour . Sebastian Vogelsberg raising Men in Germany . King Ferdinand calls before him the Citizens of Prague in the Castle of Prague , and there severely expostulates with them . The Bohemians subdued and fined by King Ferdinand . Caspar Pflug condemned of High-treason . A Sedition at Naples because of the Spanish Inquisition . The Reason of the first Institution of the Spanish Inquisition . The Pope's Legat in France grants many things . Charles of Guise made Cardinal . The Pope and King of France make a Match between their Bastards . A Diet at Ausburg . Some Towns of Saxony are reconciled to the Emperor . The Emperour publishes his Pacification with the Landgrave . Duke Maurice graciously receives the Divines of Wittemberg . The manner of the French King's Coronation . Twelve Peers of France . The Emperour squeezes Money from the States of the Empire . The Sum of Money which the Emperour got . Counts whom the Emperour would not pardon . Magdenburg proscribed . King Ferdinand and the Cardinal of Ausburg obtain vast Sums of Money from the Free Towns. The Emperour sollicits the Suitzers into a League . An Armed Diet at Ausburg . A Truce between the Emperour and Turk . The Expiation of Churches . Michael Sidonius a Champion for the Mass . The Opening of the Diet at Ausburg . Pietro Aloisio , the Pope's Son , is assassinated at Piacenza . Jerome Palavicini turned out of House and Lands . Pope Paul III. an Astrologer and Necromancer . Those of Piacenza submit to the Emperour . The detestable wickedness of Aloisio the Pope's Bastard . The Council of Trent divided . The German Bishops Letter to the Pope . A Victory of the English over the Scots . The Opinions of the Catholicks and Protestants differ about the Council of Trent . The Protestants are sollicited to submit to the Council . Some Protestants , drawn in or over-awed , assent to the Council . The Free Towns scrupulous to assent to the Council . The Emperour's Answer to the Speech of the low Towns. The Emperour's Embassie to the Pope for the continuation of the Council . Letters to the States in behalf of the Landgrave . The Emperour's Excuse to the States concerning the Captivity of the Landgrave . The States acquaint Maurice and Brandenburg with the Emperour's Relation . The Emperour is not wrought upon by Intercessions . De Lire sent to the Landgrave , desires up all Obligatory Letters that he had . Peter Martyr goes into England . The Reformation of the Church in England . The Cardinal of Trent's Speech to the Pope in the Consistory of Cardinals . The Speech of the Emperour's Embassador to the Pope . The Cardinal of Lorrain's Harangue to the Pope . The French King hunts after a fit occasion . The Pope's Answer to the Cardinal of Trent and Mendoza . The Pope's Letter to his Legate in the Council . The Legat's Answer to the Pope . The Pope's Answer to the Emperour's Embassadour . Mendoza sends the Pope's Answer to the Emperour . 1548. The Pope's Answer to the Bishops of Germany . The Emperour's Embassadours sent to Bolonia . The Pope's Legate to the Emperour's Embassadour . De Vargas , the Emperour's Embassadour , his Speech to the Fathers . The sawciness of the Cardinal de Monte. The form of the Protestation against the Council . Notes for div A60366-e169000 The King of Polands Embassy in behalf of Albert of Brandenburg . The Harangue of the Polish Ambassador in the Diet of Ausburg . The Institution of the Teutonick Order . Casimire King of Poland subdues the Teutonicks . Albert of Brandenburg refuses to do Homage to the King of Poland . Albert makes Peace with the King of Poland . The Master of Prussia's Answer to the Speech of the Polish Ambassador . The Original of the Tuetenick Order . Conrade Duke of Muscovy afflicted by the Prussians . Prussia converted to the Christian Religion . A Pacification betwixt the King of Poland and Matter of Prussia . The King of Poland takes 70 Towns from the Master of Prussia . The Articles of the Peace betwixt Casimire King of Poland and the Master of Prussia . How long Prussia continued under the Empire . The death of Sigismund King of Poland . The Popes haughty Speech to the Emperours Ambassador . The Pope taxes Mendoza as having transgressed his Commission . The Popes Expressions concerning his perpetual resolution of calling a Council . His comparing himself with the Emperour . The singular purpose of the Pope . The Emperour's Report to the States . The Interim is made . Bucer , being sent for by the Elector of Brandenburg , comes to Ausburg . The English Declaration to the Scots . Sebastian Vogelsberg is condemned to die , and two Captains with him . A Persecution in France . The Ce●emony of Investing Duke M●●rice into the Electorship . Bucer rejects the Interim . Brandenburg angry with Bucer . The Archbiship of Cologne's first Mass . The King of T●nis comes to Ausburg . The Heads of the Book called the Interim . The Interim often reviewed and corrected before it could pass . The Interim sent to Rome . The Popes Animadversions upon it . The Elector's opinions about the Interim vary . The Archbishop of Mentzs his craft in approving the Interim , and giving thanks to the Empe●●● . The Emperour desires Money to be raised , and put into a publick Treasury . King Ferdinand craves Money from the States . Maximilian marries his own Cousin german . The Naapolitan Horse are a great burden to the people about Strasburg . Marquess John of Brandenburg approves not the Interim . The Electors of Brandenburg and Palatine receive the Interim . The constancy of the Duke of Deux-Ponts . Musculus went from Ausburg to Bern. The labours and dangers of Brentius . Brentius his Judgment of the Interim . The ingratitude of the People of Hall , who banish Brentius and his Family . The Duke of Wirtemberg secretly received Brentius . The Preachers are forced to fly . Wirtemberg receives the Interim . The constancy of Saxony , the Prisoner . Severity towards captive Saxony . Letters spread abroad in the Landgrave's Name . Whil'st the Mass triumphs in Germany , it is run down in England . The Bishop of Winchester is committed to Prison . The Emperours Ecclesiastical Reformation . The Bishops approve this Regulation . Those of Strasburg are urged to receive the Interim . The Answer of those of Strasburg . Granvell's Speech to the Strasburghers . The Strasburgh●●s Answer to Granvell . Granvell's Reply . The Strasburghers insist . The other Cities are also urged . The Emperours Answer to the States about the disbanding of the Soldiers . The States consent to the Constitution of the Imperial Chamber . Notes for div A60366-e175650 A Decree of the Dyet of Ausburg concerning a free Council . The Composers of the Interim are bountifully rewarded . The Emperours Letters to the Princes about the receiving of the Interim . The Veneratians Proclamation . The Popes Legats in the Courts of Princes . The prudence of the Venetians in the business of Religion . The Venetian Inquisition against Sorcerers , and those that have commerce with the Devil . French Auxiliaries sent to the Scots . They who served in the Protestant Arms , Proscribed by the Emperour . The Duke of Vend●sm●s Marriage . The Duke of Aumales Marraige . Louis d' Avila● History of the German War. Islebius brags of the Interim . The Bishop of Auranches writes against the Interim . So does Romey the Dominican . The constancy of the Sons of the Duke of Saxony . The Duke of Saxony avows to the Emperour , his rejecting of the Interim . The Deputies of Constance with the Emperour . Their humble Letters to him . The Bishop of Constance dies of an Apoplexy , which he had imprecated unto his People . Maximilian's War against the Switzers . The Emperour changeth the Senate of Ausburg . The Companies are abolished . The Emperour gives sentence in favour of Nassaw against the Landgrave . The Spaniards march privately to Constance . Alfonsus Vives was killed , and the Spaniards draw off without success . A Custom of the Switzets . The Letter of the Strasburgers to the Emperour . Their Judgment of the Interim . The Emperours answer to those of Strasburg . The people of Constance proscribed . They pray some Princes , and the Suitzers , to intercede with the Emperour for them . The Emperous answer to the intercessors . Those of Lindaw receive the Interim . The Strasburgers consult about the Interim . Many of them renounce their freedoms in the City and depart . The Senate of Vlm changed . The constancy of four Divines of Vlm . The Ministers of Vlm put into Chains . The Emperour comes to Spire . The Popes Legats sent to Germany . The Duke of Saxony and Landgrave carried Prisoners into the Low Countries . The Deputies of Strasburg with the Emperour . The Bishops of Strasburg's Letter to the Clergy , about the observation of the Decree . Their Letter to the Emperour . The Deputies of Strasburg are dismissed , and ordered to agree with their Bishop . The Emperour keeps the Duke of Saxony with him . The Landgrave he sends to Oudenard . The Reformation of the Chamber . The Duke of Brunswick brings an Action against the Protestants , and so do some others . The people of Constance give themselves up to the house of Austria . King Ferdinand , upon Conditions , takes them into his protection : And , then lays his Commands upon them . The Marriage of Duke Augustus of Saxony . A Sedition at Bourdeaux . The Bourdeaux-men receive the Constable and his Soldiers . The Punishments inflicted by the Constable at Bourdeaux . The Bells are taken from them , and their Charters burnt . The dead Body of the King's Lieutenant , being by the Citizens scraped out of the ground with their Nails , is splendidly buried . The horrible History of Francis Spira . John Caso , Archbishop of Benevento , the Pope's Legate at Venice . Spira falls sick , and also into despair , admitting of no comfort . He dyes , despairing of Salvation . Vergerio . The strange Conversion of Vergerio to the reformed Religion . Vergerio writes a Book against the Apostates of Germany . John Baptista Vergerio , Bishop of Pola . The Inquisitors against Vergerio . An Invective against Vergerio . The Inquisition of Pola and Justinopolis . Grisonio's exhortation against the Lutherans . Vergerio goes to Trent to justifie himself in Council . But is deny'd a place in it . Vergerio preached the Gospel against the Grisons , & from thence was called to Tubingen . Vergerio's Brother dies , not without suspition of Poyson . The Book of an Archbishop on the praise of Sodomy . Marriages contracted by the Ministers of the Church of Cologne , are annulled and declared to be incestuous . The Custom of the Province of Treves . The Interim is in vain pressed upon the Landgrave's subjects . Si●onius consecrates a new the Churches of Franckfurt . The Queen of Scots carried over into France . Philip the Emperour's Son passes through Italy to the Low Countries . Philip is magnificently received at Genova . 1549. As also at Milan . The Count of Buren dies . A Convention of States in Saxony . A Form of Religion is drawn up for Saxony . The Emperous Son comes to Germany . The Duke of Arescot is sent to meet him . Duke Maurice's intercession for the Landgrave his Father-in-Law . Troubles in Africa . Upon what occasion the Cardinal of Lorrain was made Bishop of Metz. The City of Strasburg's Letter to the Emperour . The People of Magdenburg exposed as a prey , because of Religion . The Preachers of Vlm freed out of Prison . Tumults in Eng●and . The Admiral of England beheaded . The Bishop of Strasburg enjoyns the Clergy to obey the Emperours Edict . The diligence of Archbishop Cranmer in Promoting Piety . Bucer and Fagius go over Sea to England . The Emperours Son makes his entry into Brussels . Intercession made for the Landgrave , but in vain . The Bishop of Strasburg says Mass . The Plea of the Professors of Strasburg to the Bishop . The Answer of the Bishops Agents to the Professors of Strasburg . The intercession of the Senate of Strasburg for their Professors . Christopher Welsinger , a Civilian . The Duke of Deux-ponts is again urged to approve the Decree . His Letter to the Emperour . The Ingenuous Confession of the Duke of Deux-ponts . The refutation of the Interim by those of Lower Saxony . The beginning of the divisions in the Churches of Saxony . The Hamburghers Letter to Mela●chton , about indifferent matters . Melanchton's Answer . The Electoral Archbishops held Provincial Synods . The Heads of their Decrees . Of Consecrations and Exorcisms . The manifold use of Holy Water . Salt in Baptism . The Churching of Women . 1589. The Ceremony of the Dedication of a Church . The Consecration of Bells . The way of Consecrating Altars . The making of Oyl , and the Chrism . The Popish Ceremonies brought into contempt , through the preaching of Luther . A Papal Decree , concerning the use of Holy Water . The Pope's Legates to the Emperour . The Pope's Indulgence . The Power of the Bishops delegated . Of Monks fallen into Heresie . Of the Communion in both kinds . Of the Profits of Church Lands . The Subdelegation of the Bishops Delegate . The Emperour sends the Pope's Indult to the Bishops of Germany . The Archbishop of Mentz sends the Pope's Indult to the Landgravians . A godly Answer of the Preachers . A Dispute at Oxford in England , about the Lord's Supper . The Coronation of the Queen of France . The King and Queen of France make their entry into Paris . A Persecution in France . Solemn Processions and Prayers at Paris . Luther and other Hereticks to be rooted out of France . Monsieur Vervine beheaded . A League betwixt the Switzers and French. Duke Maurice's Letters to his Subjects . The Landgraves Wife dies . An Insurrection in England . The French King recovers some Places from England . The Duke of Somerset committed to Prison . The Emperour makes the Low-Countries do Homage to his Son Prince Philip. The Senate of Strasburg agree with their Bishop . The danger of the Republick of Magdeburg , by reason of the Emperours Proscription . Their Apologetick Declaration . Two Reasons why they cannot obtain Peace . Gordius the Martyr . The Marriage of Francis of Mantua . The death of Paul III. A Book against Paul III. The Murders of Paul III. Paul's Sister being a Whore makes him a Cardinal . He murders another Sister . His Lusts . The Funeral Charges of Paul III. A description of the Conclave of Rome . 54 Cardinals in the time of Paul III. The way of chusing the Pope . How many Voices every Cardinal may give . Three Factions of Cardinals . The Conclave full of chinks . Pool upon suspicion of Lutheranism , disappointed of the Popedom . The year of Jubily . The Golden-Gate . The institution of the Jubily by Boniface VIII . Reduced to 50 years . And then to 25. The Jubily in the year 1550 , earnestly desired by Paul III. But he was disappointed . The Death of Paulus Fagius . Mass again said at Strasburg . 1550 The sight of Mass strange at first . A tumult in the Cathedral of Strasburg . The Preacher leaves the Pulpit , and shifts for himself . Saying of Mass interrupted . The Priests glad of it . A treaty of Peace between the English and French. The Protector of England delivered out of Prison . Factions at Rome about chusing a Pope . John Maria de Monte is made Pope . De Monte changing his name , is called Julius III. The French Kings Edict . The number of Cardinals . Julius inaugurated . The opening of the golden gate . A Joke upon the Cardinal of Ausburg . Ambassadours sent to complement the Pope . Parma restored to Octavio . The most obscene Letter of Camillo Oliva out of the Conclave . The Emperours Letter to the States of the Empire wherein he appoints a Dyet . Notes for div A60366-e188050 Peace betwixt the English and French. Boloigne restored to the French. Another Manifesto of the Magdeburgers . The confession o● Faith of the Ministers of Magdeburg . The Bishop of Strasburg complains to the Emperour of the City . Mass again begun there . The Emperour and his Son come to Ausburg . The Emperours Edict against the Lutherans in the Netherlands . The Reward of Informers . Many astonished at the Emperours Edict , especially those of Antwerp . The 〈◊〉 against the 〈◊〉 The power of the Inquisitors . The Questions in the Emperours Edict against the Lutherans . The Cardinal of Lorrain , the Companion of King Francis , dies . By whom Metz betrayed . Adolph Archbishop of Cologne , makes his entry into that City . The Duke of Cleve has a Daughter born . Duke Maurice his Protestation against the Council . The Elector of Mentz Chancellor of the Empire . The Cardinal of Ausburgs Sermon against the Lutherans . Some Spaniards interrupt Divine Service . The death of Granvell . The Bishop of Arras in great power with the Emperour . Brunswick besieged . Dragut , a notable Pirate . Tripoly taken by the Imperialists . The occasion of a Turkish War. At the Emperour's Command , Duke Henry , and the Senate of Brunswick , lay down their Arms. Their Forces were , by the Duke of Meckleburg , turn'd against the Magdeburgers . The death of John Albert , Archbishop of Magdeburg . G●●●ge , Duke of Meckleburg , wasts the Country of Magdeburg . The Magdeburgers engage the Duke of Meckleburg . And are overthrown . The Emperour complains of the Magdeburgers and Bremers . The Princes write to the Magdeburgers and Breme●s . A Woman of Ausburg in great danger for a rash word . The Edict about Religion in the Netherlands ▪ moderated at the intercession of the Emperour's Sister . The Conditions proposed to the Bremers . And to the Magdeburg●rs . The third Declaration and undaunted Courage of the Magdeburgers . Forces against the Magdeburgers . A fight at Magdeburg . The besieged make a sally out . A Cessation of Arms. A Deputation sent to the Emperour against Magdeburg . The Bremers Letter to the Princes at Ausburg . The Answer of the Magdeburgers . The death of Vlrick , Duke of Wirtemberg . A cruel Decree against the M●gdeburgers . Duke Mauric General of the War against Magdeb●rg : Which the Emperour is earnest should be prosecuted . The Emperour desires to know the Reasons why the Interim was not observed . The Causes why the Decree was not observed . The Answer of the Deputies and Catholick Princes to these things . Pope Julius his Bull for calling the Council . Duke Maurice attacks the Magdeburgers . Mansfield and Heideck defeated by Duke Maurice . The Emperour's Edict against the Magdeburgers . The Landgrave's Sons sue in behalf of their Father . Lazarus Schuendi sent by the Emperour to the Landgrave's Sons , &c. The Landgrave thinks of making his escape . But the design is discovered . The Emperours Letters to Duke Maurice and Brandeburg , concerning the Landgrave's flight . Duke Maurice comforts the Landgrave's Sons , promising his utmost endeavours . The Magdeb●rgers sally out , and get the Victory . The Duke of Meckleburg taken . Maximilian's return into Germany . The Emperour and King Ferdinand's emulation for the Empire . Maximilian beloved of all . Pope Julius his Bull offended many . The Magdeb●rgers are solicited to surrender . The Declaration of the Clergy of Magdeb●●g against the Senate . The actions of the Inhabitants of Magdeburg against the Clergy . The value of the damage received . The Magdeburg●s answer to the Accusations of the Clergy . 1551 ▪ King Ferdinand complains of the Turks breach of Truce . The Bishop of Winchester turned out of his Bishoprick , and committed to prison again . Osiander's new Opinion about Justification , Condemned by the other Divines . Albert , Duke of Prussia , sides with Osiander . Joachim Merlin , and some others , are banished for Osiander's Doctrine . Osiander falls foul upon the Divines of Wittemberg and Melanchton . Another of his Opinions . The Decree of the Dyet of Ausburg . A meeting of the Princes at Norimberg . Supplies decreed to King Ferdinand against the Turk . The Emperours Edict against those that should assist the Magdeburgers . Octavio Farnese in protection of the King of France , puts a French Garison into Parma . Sentence pronounced against the Landgrave . Bucer dies . The complaint of the Bishop of Strasburg against the Preachers . Prodigies in Saxony . The Popes Brief against Octavio Farnese . Octavio cited to Rome . The Council meets again at Trent . Heideck a Friend to the Magdeburgers . Farnese , being con●umacious , undertakes the defence of Parma . The Emperours Declaration against Octavio . The War of Parma betwixt the Emperour and French. The Popes Brief to the Switzers , wherein he desires them to send their Bishops to the Council . Prince Philip returns to Spain . The French Kings Apology to the Pope . Parma of the Patrimony of the Church . Conditions of Peace proposed to the Magdeburgers . The Empe●our calls the States to Trent . Duke Maurice his Confession drawn up by Melanchton . The Confession of Wirtemberg . Brentius is by the Duke of Wirtemberg restored to the Ministery in the Church . A M●tiny in Magdeburg . Duke Maurice his Letter to the Emperour . The Decree of the Council of Constance . The safe Conduct that the Bohemians had when they came to the Council of Basil . The Ministers of Ausburg questioned about their Doctrine . The Answer and Constancy of the Ministers . The Ministers of Ausburg banished . Preaching prohibited . The liberality of the Captive Duke of Saxony towards banished Ministers . The Reasons why they were served so . Henry King of France makes War against the Emperour . Cherie and St. Damian taken . The Reasons why the French King made War against the Emperour . The Turk takes Tripoly . Contrary Narratives from the Emperour and King of France . The Restauration of the Council of Trent . Wherein Cardinal Crescentio presides . The French King , Letter to the Council . And a Debate amongst the Fathers about the Superscription of it . The Speech of the French Ambassadour . The French Kings Protestation against the Council of Trent . Expectative Graces . The payment of Annats discharged . Pragmatick Sanction . The Advice of the Parliament of Paris , not to abrogate the Pragmatical Sanction . The Pragmatical Sanction in danger . A Transaction about it . The pragmatick Sanction a curb to the Popes . Twelve Archbishopricks in France : And ninety six Bishopricks . The order of Sessions in a Council . Subjects allotted to the Divines . Who chiefly examined all Points . The way of making Articles of Faith. The way of making Canons . The Holy Ghost in the Pope's hands . The French King's Edict against the Pope . A most severe Edict of the French King's , against the Lutherans . The Emperour's Declaration against the King of France . The French King's Justification . The cause of the difference betwixt the Emperour and the Pope . Notes for div A60366-e199370 For making Peace with Magdeburg , Duke Maurice holds a Convention of States . He also desires a safe Conduct from the Council for his Divines . The Decree of the Council concerning the Lord's Supper . Four Heads left undecided to be disputed about . The form of the safe conduct from the Council . Brandeburg's Ambassador claws the Fathers of the Council . Frederick of Brandeburg , elected Archbishop of M●gd●burg . The end of the War of Magdeburg . Duke Maurice makes the Hessians swear A●legiance to him . The Protector of England again made Prisoner . Martinhausen made Cardinal . The Council's Letter to the French King. The French King frightens the Switzers from the Council . Vergerio's Book about avoiding the Council . The Bishop of Coyre recalled from the Council . The Duchy of Wirtemberg rid of the Spaniards . Hasen's Exploits in Schwabia . The Duke of Wirtemberg's Ambassadors at the Council . The Pacification of Magdeburg . The Conditions of Peace . The Magdeburgers having received Duke Maurice , swear to be true to the Emperour . Duke Maurice's Complaint to the Preachers of Magdeburg . The Preacher● Answer . The constancy and renown of the Magdeburgers . Duke Maurice hatches a War against the Emperour . An Ambassadour from the French King Duke Maurice . Maximilian comes from Spain . His Ships plundered by the French. S●eidan sent Deputy from Strasburg to the Council . Thirteen Cardinals created . The Decree of the Council concerning Penance . The Decree concerning Extreme Unction . Wirtemburgs Ambassadours apply themselves to the Cardinal of Trent . And are gulled . The Deputy of Strasburg applies himself to the Emperours Ambassadour . The Ambassadours of Duke Maurice , and the Elector of Brandeburg , solicited the Emperour about the Landgrave . The names of the Princes that interceded for the Landgrave . The Speech of their Ambassadou● . The Danish Ambassadour intercedes for the Landgrave . The Emperours Answer to the Mediators . The Conference of Duke Maurice , and Prince William , the Landgrave's Son. 1552. Maximilian honourably received at Trent . Groppers immodesty in the Council . The Bishop of Waradin murdered in Hungary . King Ferdinand gets Transilvania . Huberine an Interimist . The Soldiers of Magdeburg create trouble to the Elector of Mentz . The Letters of the Spiritual Electors to the Emperour . The Emperours Answer . The Wirtemberg Ambassadours desires to Count Montfort . The Ambassadours of Duke Maurice come to the Council . And declare their Instructions . The diligence of the Protestant Ambassadors in the Council . The Protector of England beheaded . The Discourse of the Emperour's Ambassadors , with those of Duke Maurice . A draught of the safe Conduct given to the Ambassadors of Duke Maurice . The safe Conduct of Basil perverted and altered . The form of the safe Conduct of Basil . Upon examination of the Council's safe Conduct , a new form of one is drawn up , according to the Decree of Basil . The Speech of the Wirtemberg Ambassadors to the Fathers at Trent , and the Exhibition of the Confession of Doctrine . The Confession of Wirtemberg , given in to the Fathers . The Ambassadours of Saxony sent for by the Fathers . The Confession of Faith written by Melanchton , is not produced . Another Session of the Council . The safe Conduct is delivered without any alteration . Poictiere's Discourse as to the Ambassadours Demands . The Answer made to the Demands of the Ambassadours . The Ambassadours of Wirtemberg depart from the Council . The Divines of Saxony come to Norimberg on their way to the Council . The bitter Reflection of Ambrose Pelarg upon the Protestants . The Ambassadour of Duke Maurice his Complaint of the sawciness of Pelarg. Pelarg Justifies himself before the Cardinal of Trent . Duke Maurice's Letters to his Ambassadours . The Elector of Treves returns home . A Rumour of a War with the Emperour . Indulgences published by the Popes Legate . The Electors of Mentz and Cologne return home . New Ambassadours from Wirtemberg to the Council . Duke Maurice's Ambassadours depart secretly from Trent . Divines of Wirtemberg and Strasburg come to Trent . The Confession of the Duke of Wirtemberg . The Protestation of the Ambassadours of Wirtemberg . The Deputy of Strasburg's Discourse with the Ambassadour Poctieres . The Deputy of Strasburg , being upon his return home , is stopt . Divisions amongst the Fathers of the Council . The French King negotiates a Peace with the Pope . The Demands of the Protestant Divines to the Council . Duke Maurice takes Ausburg upon surrender . The Ambassadour Poictieres Conference with those of Wirtemberg and Strasburg . The flight of the Fathers at Trent . The Writing of the Wirtemberg Ambassadours given to the Imperialists . The different Opinions and Intentions of the Fathers of the Council . The last Session of the Council of Trent , at this time . Peace betwixt France and the Pope . The death of the Popes Legate . The number of Bishops and Divines in the Council of Trent . The cause of the Sickness of the Popes Legate . Notes for div A60366-e207080 The care Duke Maurice took for the Landgrave his Father-in-Law . His League with the French King. Duke Maurice's Declaration to the States of the Empire . The Declaration of Albert of Brandenburg against the Emperor . The French King's Declaration against the Emperor . Germany the Bulwark of Christendom . The badge of Liberty . The French King calls himself the Defender of the Liberty of Germany and of the Captive Princes . The out-lawed Men , who served the King of France . Duke Maurice taketh the Field . Albert of Brandenburg joyns Duke Maurice and the Landgrave's Son. Ausburg surrendred to the Princes . The Cities are summoned to come to Ausburg . The Prince of Salerno revolts from the Emperor . The French King takes Toul , Verdun , and Metz. Lenencour , Bishop of Metz. The French King takes an Oath of Allegiance of the Senate and People of Metz. The Princes go to Ulm , and besiege it . The German and French Hostages are set at Liberty . Albert of Brandenburg wastes the Country about Ulm. Conditions of Peace propounded by Duke Maurice to King Ferdinand . King Ferdinand's Demands . Duke Maurice his Answer . Otho Henry , Prince Palatine recovers his own Province . The Emperor raises Soldiers . The Judges of the Imperial Chamber fly from Spire . The French King's demands from the Strasburgers . The answer of the Senate of Strasburg . The Constable chides the Strasburgers . They address themselves to the King. The King's Speech to the Deputies . Strasburg provides a Garrison against the French. The demands of some Princes made to the French King. Duke Maurice's Letters to the French King. The French King's answer to the Ambassadors of the Princes . The reasons of the French King 's leaving Germany . The French King's Answer to the Swisses . The Skirmishes the Princes had with the Imperialists . Erenberg again taken . A Mutiny in the Camp of Duke Maurice . The Emperor flies in the Night time . And escapes to Villach . The Duke of Saxony set at Liberty . A Convention of the States of the Low-Countries about making a League . The Bishops of Cologne and Liege make League with the House of Burgundy . The Emperor's House Plundered . The Declaration of the Princes , for restoring the outed Ministers . The Princes restore the Ministers . Devastations made by Marquess Albert. Albert's Letter to those of Norimberg . The treaty of the Norimbergers with Duke Maurice . Their Complaint to the Princes . The Answer of the Princes . The Norimbergers Answer to Albert's Letter . Albert's cruelty towards the Norimbergers . The Bishops of Bamberg and Wurtzburg severely fined by Albert. The Cities of Schuabia Mediators betwixt the Norimbergers and Marquess Albert . The Norimbergers make Peace with Marquess Albert . The Siege of Norimberg removed . Albert's Letter to the City of Ulm. The City of Ulm's Answer to Albert. The French King wastes the Country of Luxembourg ; And sacks Danvilliers , and Ivey . The Treaty of Passaw . Duke Maurice's Grievances . The Opinion of the Princes Moderators concerning the Grievances proposed by Duke Maurice . The French Ambassador's Speech . The Princes answer to the Speech of the French Ambassador . Of the Family of Luxembourg . Albert of Austria . Duke Maurice insists chiefly on two Points . The Mediators by Letters exhort the Emperor to Peace . Albert of Brandenburg , deserting the Confederates , makes War in his own Name . Albert falls foul of the Electors of Mentz and Treves . The Elector of Mentz flies for it . Albert demands of the Elector of Treves , his chief Castle . Duke Maurice impatient of Delay . His Speech in the Assembly of the Princes . The Emperor's Letter to the Princes Mediators . The Mediators Letter to the Emperor . Duke Maurice returns to the Confederates . Duke Maurice besieges Francfurt . George Duke of Meckleburg killed with a great Shot . The Elector Palatine unwillingly supplies the Princes with Cannon . Conditions of Peace proposed by the Emperor . The Emperor's Answer to the Mediators Letter . The Emperor's Answer to the French Ambassadors Letter . Duke Maurice accepts the Peace . The French King reduces his Army . The Duchess of Lorain commanded to leave France . Wolffgang , Master of Prussia , driven out of his Countrey . Albert persecutes the Bishops on the Rhine . The Bishop of Spire dies . Albert's Demands to the Senate of Strasburg . The Answer of the Senate . Albert besieges Franckfurt . The Heads of the Pacification at Passaw . The French King offended at the Pacification of Passaw . Rifeberg joyns with Albert. Who slighting the Peace , makes war against the Bishops of Mentz and Spire . The Arch-Bishop of Mentz comes to Ausburg . The Sienese revolt from the Emperor . Marquess Albert robs she Churches of Mentz & Spire . The Death of Herman Archbishop of Cologne . The Landgrave set at liberty , is stopt again . Duke Maurice sends his Forces into Hungary . Those of Treves refuse a Garison . And receive Albert. The Emperor again changes the Senate of Ausburg , and restores the Ministers of the Church . The Duke of Saxony and Landgrave return home . Melanchthon congratulates the return of the Duke of Saxony . Marquess Albert's March into the Country of Luxembourg . The Emperor charges the Franconians to recover what Albert had taken from them . The Emperor marches with his Army to Lorrain . The Deputies of Strasburg desires of the Emperor . His Answer . The Emperor makes his Entry into Strasburg . Where the Senate makes him a Present . Foreign Ambassadors , with the Emperor . Richard Morison from England , and Marco Antonio Amulio from Venice . The Rapine of the Soldiers . Which the Duke of Alva did not , or could not repress . The outlawed Persons slight the Peace , and stay in France . Hedio and Osiander Dye . The Emperor besieges Metz. Marquess Albert makes his Peace with the Emperor . Rifeberg goes over to the French King. A Fight betwixt Albert and the French at Pont à Mousson . The Bishop of Bayonne escapes and D'Aumale is taken . George Lichtemberg . The Imperialists take Hesdin . The French King writes to the Emperor . The Siege of Metz. The Duke of Brunswick again driven out of his Country by Count Mansfield . The Master of the Teutonick Order takes Elwang . The Duke of Wirtemberg regains Elwang . The People of Ulm demolish Helfestein . The Emperor raises the Siege of Metz. 1553. Lutheran Books burnt by the Hangman at Metz. The Imperial Chamber order War to be made against Marquess Albert . The French Declaration to the States of the Empire . Marquess Albert's Complaint of the Franconian Bishops . His Deputation also to the Imperial Chamber . The Chambers Answer . The Emperor writes to Marquess Albert. The Commissioners of the Dukes of Saxony , John Frederick , and Maurice meet to make them Friends . The Ambition of Cardinal Lenoncourt . Marsey garrisoned by French. Princes meet at Heidelberg to make Peace betwixt Marquess Albert , and the Bishops of Franconia . Marquess Albert slighting Peace , betakes himself to Arms , and publishes a Declaration . The Duke of Wirtemberg , and the Master of the Teutonick Order are reconciled . The Decree of the Imperial Chamber against Marquess Albert ; and who were enjoyned to put it in Execution . Duke Maurice makes a League with the Duke of Brunswick . Albert Burns and Plunders . He takes Bamberg . The Norimbergers raise Bohemian Horse . The Duke of Brunswick plagues his Neighbours . Cleve and Cologne made Friends . A convention of the Princes at Franckfurt . The Emperor's Answer to his Ambassadors Letters . The Counts of Oetingen force a good Father into Banishment . Notes for div A60366-e222640 Terovanne besieged and taken . English Affairs . The War in Germany . The Declaration against Alcert . Albert's Answer . Albert's Territories Invaded . Sigismond King of Poland . Edward VI. Dies . A Battel in which Maurice , Elector of Saxony is Slain . Maurice Duke of Saxony dies . Prodigies which seemed to foretel his Death . Hesdin taken . The Emperor's Advice to the Princes of Germany ▪ Augustus Brother of Maurice , succeeds . The Diet of Saxony . Nine Persons burnt at Lyons in France . English Affairs . † Sleidan has Norfolk . Queen Mary entreth London . The Story of Gardiner . Northumberland beheaded . Peter Martyr . One Thornton Suffragan at Dover . † Four or five . † This Manifesto is extant at large in Dr. Burnet's History of the Reformation . The Bishop imprisoned . The Religion changed in England . German Affairs . Albert defated again . Hoffe taken . Corsica taken By the French and Turks . The Waa in France . Cambray besieged . Several Princes of Germany meet . † The Duchess de Valentois . Albert retires into France . Brunswick sieged . † He was Prolocutor of the lower House of Convocation , and Dean of Westminster ; but the Dispute began the twenty third of October , tho' it was proposed the eighteenth in the Convocation . Servetus a Spaniard burnt . Sturmius dies . Cardinal Pool detained in Germany . The War against Albert Prosecuted . English Affairs . † Outlawed . † Outlawed , A Parliament in England . † This was not done till March of the next Year . 1554. † In this our Author seems to be ●isinformed , for he said nothing of Religion in Publick . The Lady Jane Beheaded . The Deaths of the Duke and Duchess of Saxony . The differences between him and Augustus . The Strangers leave England . The Princess Elizab. committed to the Tower. The Siege of Siena . Sir Tho. Wiat executed . A Parliament . The Diet of Germany . The Norimbergerr Answer to Albert. Albert goes into Saxony . The Duke of Savoy dies . The Edict of King Ferdinand concerning Religion . Papal Queries . The French War i● the Low-Countries . In Italy . Prince Philip arrives in England . Naples Resigned . The Diet of ankfurt . The French King's Letter to this Diet. Milan resigned to King Philip . A Parliament in England . † The Attainder was reversed the 22th . of November . England reconciled to the See of Rome . The Emperor's Letter to the States of Germany . Ferdinand comes to Ausburg . 1555. The Parliament of England dissolved . Five burnt in England . The Diet opened in Germany . A National Council of Germany long disused . The Effect of this Speech . Notes for div A60366-e237190 April 10. 1556. England submits to the Court of Rome . 1556. † Atrocia . Blasseburg ruined Ferdinand invites the Princes to the Diet. The Protest●ne Ministers Comfort the banished Bohemians . The French War in Pi●dmont . The Electors of Saxony and Brandenburg , and other Princes League together . The Letter of these Princes to the Emperor . The Elector of Mentz dies . Julius III. dies . Siena taken by the Emperor's Forces . Marceilus II. dies . Paul the IV. Elected . Cardinal Pool's Letter for a Peace . † In 1521. * In 1522. Queen Mary mediates between the Emperor and King of France . The Letter of the German Princes to the Emperor . His Answer . The Persecution in England . An Insurrection in Geneva . The Turks . Fleet. Porto Ercole taken . Catzenellob●gen . The English Ambassadors Return from Rome . The Danish Navy . † 1549. Latimer and Ridley burnt at Oxford . † I suppose our Author was mis-informed as to this Particular . The Parliament of Paris Answer to the King's Edict . Ca●zenellobogen . The Low Countries resigned by the Emperor to King Philip. The Diet of Germany . † In 1548. The Allegations of the Roman-Catholicks . A Virulent Paper put in by the Roman-Catholicks against the Protestants . Liberty of Conscience contrary to Catholick Religion . The Protestants Answer . Rom. 1. The Answer of King Ferdinand . The form of the Recess pr●posed . Ferdinand's Answer to the Papers . The Protestants Reply . Ferdinand's Answer to the Protestants . The Decree then made . A Parliament begun the 21st of October , in England . The Pope requires the restitution of Abby-Lands . Bishop Gardiner Dies , † A suppression of his Urin. A Duke of Venice deposed . King Philip and Ferdinand send Ambassadors to the Princes of Germany . King Philip entereth upon the Government of the Netherlands . The Address of the States of the Lower Austria , for Liberty of Conscience . King Ferdinand's Answer . The States of the Lower Austria reply . English affairs . † The 12th . of September . Cranmer Burnt . The Subjects of Bavaria petition for Liberty of Conscience . Transylvania revolts . The Cardinal of Ausburg's Apology for himself . The Marquess of Baden embraceth the Augustan Confession . Peter Martyr goes to Zurich . * The cause by them alledged was , That Ferdinand , contrary to his promise , had put Spanish Souldiers into their Towns , which ruin'd their Country . Thuan. † The Inhabitants and Garrison finding the Castle too little to be defended , made a sudden Sally , and recovered the Town ; & the 23d of July the Turks were forced with great loss and shame to draw off . * Which was then said to be much debased and corrupted , to the damage of the People . † These short Accounts seem added by another hand after the Author was dead , if not that of the Emperour's Journey . Notes for div A60366-e247030 The Introduction . The Revolt of Transylvania . Sigeth besieged and most bravely defended by the Germans . The Situation of Sigeth . Babotz besieged . The Character of Haly , the Turks General . Gran surprized by Scalado . Charles V , resigns the Netherlands and Spain to his Son. And the Empire to his Brother Ferdinand . The Emperour's Ambassadours to the Electoral Princes . The Emperour sets sail for Spain . His Speech at his landing . The description of the Place in which he lived . Thuanus . John Sleidan's Death and Character . Natura iracundus & pene implacabilis . Natalis Comes . Paul IV a furious Hare-brained Prince . He annexes the Kingdom of Naples to the See of Rome . The Duke de Alva begins a a War upon the Papacy . Anagni taken . Rome prepared for a Siege . The Seige of Ostia . 1557. The French Affairs . Valenza taken . Ostia retaken by the Pope . The War in Italy under the Duke of Guise . The Duke de Alva takes the Field . Segni taken by the Spaniards . The Duke of Guise recall'd . A Peace between King Philip and the Pope . * Cavii● The Affairs of England . Ferrara rescued from Ruine by the Duke of Florence . The Dyet of Ratisbonne . A Remonstrance of the Protestant Princes . Albert Marquis of Brandenburg dies . The County of Catzenellobogen setled by Agreement . The Conference at Wormes . The War between France and Spain . Queen Mary joyns with Spain . The Siege of St. Quintin . The Battel of St. Quintin . Montmorancy ruin'd by being taken Prisoner . The Day of the Battel . St. Quintin taken by Storm . A Letter of Charles V , to his Son Philip. The French Army grows great . A Persecution in France . The misrepresentations of the Roman Catholicks against the Protestants . The Siege of Calais . 1558. The Site of Calais . Guines taken . A Turkish Fleet land in several Places of Italy , and carry many into Slavery . The Dauphine married to Mary Queen of Scotland . The first Proposals of a Peace between France and King Philip. Andelot Marshal of France ruined by the Arts of the Guises . Thionville besieged and taken . The Defeat of Thermes , near Graveling . Dunkirk surprized , And Vinoxberg . The English Fleet unsuccessful . The Treaty of Cambray began . The Parliament of England meet , and Queen Mary dies . The German Affairs . * That is the Ecclesiastical and Civil Government . The Death and Character of Charles the Fifth ; His Opinion concerning Justification . Queen Elizabeth succeeds . The Scotch Affairs . Scotland begins to entertain the Reformation . Notes for div A60366-e260460 1559. The Death of Frederick I , King of Denmark . Christian II , King of Denmark dies . Frederick II conquereth Die●marsh . The Affairs of Italy . New Bishopricks erected in the Low-Countries . King Philip desirous of a Peace with France , that he might be at leisure to extirpate Heresie . That Design discover'd to the Prince of Orange . The Dyet of Germany . Conditions proposed by the Protestants for a Council . The Emperor Confirms the Peace of Passaw . The French Embassadors come to the Dyet . The Life and Death of David George , a famous Impostor . The Treaty of Cambray produces a Peace at last . The Peace occasions a Persecution in France . The King goes to the Parliament of Paris to aw it into a Compliance . Yet some retained their Freedom at the Price of their Lives . The King's Answer . A French Synod held by the Protestant Ministers . The Protestant Princes of Germany write to the King of France . A Commission issued to try the suspected Members of Parliament . Du Bourg first tried . The sad Condition of France during the Persecution . Henry II , of France slain . The various Characters of Henry II , of France . Francis II , a Lad of sixteen Years of Age , succeeds him . And the Persecution goes on . Slaunders against the Protestants . Other Slanders spread against the poor persecuted Protestants . Du Bourg condemned to Death . Minart a Persecutor slain . Du Bourg led to Execution . His Character . The rest of the Members of Parliament were restored . Images erected in the Streets to be Worshiped . King Philip prepares for Spain . He takes Ship at Flushing . He raiseth a great Persecution in Spain . Constantio , the Confessor of Charles V , burnt after he was dead . Twenty eight Nobles burnt at Vallidolid . The Death of Pope Paul IV. The People of Rome express their Hatred of him and the Inquisition . The Deaths of several Princes . Pius IV , elected . He changeth his Manners to the Worse . Scot●h Affairs . Linlithgow . The English Affairs relating to Scotland . Fradcis II , of France , claims England in the Right of Mary his Wife . The French Provocations against the English . The Scotch Complaints against the French. Queen Elizabeth holds off at first ; but , at last is forced to unite with the Protestants of Scotland . Reasons assigned for the driving the French out of Scotland . The War resolved . The War begun . Four Divines and two thousand Men , sent from France to Convert the Scots . The Lords of Scotland Arm against them , and depose the Regent . She prevails over them . 1560. The Scotch Lords go on with their Reformation . The English Forces enter Scotland , and besiege Leith . The French proffer to restore Calais to the English . The Death and Character of Mary Queen-Regent of Scotland . The French forced to leave Scotland . A Parliament in Scotland . A Conspiracy in France . The Conspiracy of Blois formed at Nantes . Thuanus his Reflection on this Conspiracy . The discovery of the Conspiracy . Andelot and Coligny come to Court on an Invitation . Oliver the Chancellor of France , hated the Persecution , and desired a Reformation . Renaudie slain . The King of Navar , Conde , Coligni and Andelot suspected . Oliver the Chancellor dies . Coligni sent into Normandy by the Queen . The Clergy labour to bring the Inquisition into France . Conde leaves the Court. An Assembly of the Princes of France . Coligni delivers a Petition from the Protestants to the King. The Bishop of Valence seconds it . And adviseth the King to call a National Council . The Cardinal of Lorrain replies to Coligni . A Decree passed for an Assembly of the three Estates , and the suspension of the Laws against Hereticks . A design upon Lyons . The Protestants of France increase wonderfully , during the Peace . In some places they grow insolent . The King of Navarr , and Prince of Conde promise to come to the Assembly of the States . The Archbishop of Vienne dies . The States meet at Orleans . Navarr and Conde secured Francis II dies . Charles IX succeeds . The Prince of Conde fre'd . The Protestant Religion breaks out in the Netherlands . The Archbishop of Toledo suspected to be a Lutheran . A General Council desired by many , and opposed by the Pope . But prosecutes the Caraffa's to ruine . The Duke of Florence come to Rome . His Arguments for a General Council , With other concurrent Accidents , at last prevail'd . The Pope's Ambassadors to thee Christian Princes . Gustavus King of Sweden dies . A Difficulty proposed . The Deputy of the Commons speaks against the Clergy . And is seconded by the Deputy of the Nobility . The Clergy apologize for themselves . The Persecution in Piedmont , which Occasioneth a War. 1561. Notes for div A60366-e277220 A Persecution in the Low-Countries . The French Affair . Queen Catharine favoureth the Protestants . The younger Montmorency's Advice to his Father . The pretended Submission of the Cophthites . Livonia falls off from the See of Rome . The Queen suspects the designs of the Nobility . The Differences of Religion occasion Tumults . An Edict to restrain them . The Edict of July . The Cardinal of Lorrain procures the Conference of P●issy . Mary Queen of Scotland leaves France . The Three Estates of France Assembled at Pont-Oyse . The Clergy of France give the King Taxes to save their Revenues and Jurisdictions . The Conference o● Poissy : The Protestant Ministers . Their demands . The Conference began . The Chancellor's Speech . Beza speaks . Tournon replies with rage . The Queens Answer . The Points debated . Claud d' Espence opposeth Beza . The Ordination of the Protestant Ministers Question'd . Beza Replie● . Laines General of the Jesuits his Rudeness in the Conference . * In the History of the Council of Trent , call'd Jaques de Montbrun . A Popish Position gives great Offence in France . The Council of Trent recall'd . The Pope's Bull. Vergerius opposeth the Council . Ambassadors sent to the Protestant Princes to invite them to the Council . Their Answer to the Emperor . The Pope's Legates Admitted . Their Answer to the Legates . The occasions of the meeting at Naumburg . The English reject the Council . Erick King of Sweden Crown'd . The Cardinal of Caraffa Hanged . A National Council desired in France . The King of Navar drawn over to the Popish Party by the King of Spain's Arts. A new invented Convention for the Regu●lating matters of Religion in France . A Tumult a● Dijon . Scotch Affairs . Queen Mary resolves to return into Scotland . The Protestant Religion setled in Scotland . The Queen angry with the Proceedings . Queen Mary goes into Scotland . Her beginning very gracious to the Protestants . The Preachers would not Tolerate the Queen . See Spotiswood , pag. 182. Great kindness in shew , between Queen Mary , and Queen Elizabeth . Queen Mary begins to favour the Romish Party . Yet she augments her Revenues out of the Church Lands . 1562. The French Affairs . A Debate concerning Toleration . The Edict of January , which granted Liberty of Conscience to the Protestants . Injunctions published by the Queen's Order , concerning Images . Images of the Trinity forbidden . The King of Navar pretends still to promote the Reformation . The Edict of January opposed by the Guises and others . The Duke of Guise called to Court by the King of Navar . The Massacre of Vassy happen'd accidentally in that ●ourny . The Duke of Guise uses ill Arts to secure his Servants who began the Tumult . The Prince of Conde complains of it to the King. The Duke of Guise entereth Paris . The Queen upon this , puts her self and the King into the Protection of the Prince of Conde . * Aedilit . All things in France tend to a Civil War. The Queen out of Fear joyns with the Catholick Lords commonly call'd the Triumvirate . Conde comes up towards Fontain-bleau . The Triumvirate seize the King. Montmorancy appears very zealous against the Protestants at Paris . The Prince of Conde betrayed by the Queen into a disadvantageous War. Orleans surprized by the Prince of Conde . Conde Justifies the War. The Catholicks , begin the War to deprive the Protestants of the Liberty granted them by the Edict of January . The Prince of Conde and the Ministers write to the Princes of Germany . The King and Queen affirm they were at Liberty in their Declaration . The Massacre of Sens. The Princes of Germany much divided about the true cause of this French War. Roan taken very easily by the Protestants . And after that Pont del ' Arche and Caudebec . Diepe . Caen , and Bayeux . Man 's taken by them . The Triumvirate desire no liberty should be granted to the Protestants . The Triumvirate draw out of Paris . The Prince of Conde maintain great Order in his Army at first . A second Treaty between the Queen and Conde . Boigency sack'd . B●ois . Tours . Anger 's taken by the Protestants . Tours retaken by the Roman Catholicks . Mans deserted by the Protestants . Amiens . Senlis . Normandy . The Roman Catholicks retake Poictiers and Bourges . The Siege of Roan resolved on . The Terms of the Protestants League with England . The King of Navar shot at the Siege of Roan . He dyes . 〈◊〉 surrender'd to the King. And also Caen. Diep retaken by the Protestants . The Protestants beaten in Guienne . Andelot hardly obtains Succours in Germany . The Prince of Conde takes the Field . Pluviers taken by the Prince of Conde . Corbeil besieged by the Prince of Conde . The two Armies come in view of each other . A Treaty with the Queen , and the Terms proposed by the Prince of Conde . The Prince marcheth towards Normandy , to meet the English Succours . * Ablium . The King's Army overtake the Prince . The Battel of Dreux . Montmorancy taken Prisoner . St. Andre , by the advice of the Duke of 〈◊〉 turn the Fortune of the day , and gains the Victory on the King 's ●●de . The Prince of Conde taken 〈…〉 slain 〈◊〉 Coligni . The Duke of 〈◊〉 force 〈◊〉 to 〈◊〉 . Coligni would have ●ought , the next day . Coligni General of the Protestants . 1563. The Pope fondly overjoyed with the Victory at Dreux . The Prince of Conde carried to Blois . The Siege of Orleans . The Duke of Guise wounded by one Poltrot . The Death and Character of the Duke of Guise . The Queen earnestly desires a Peace . The Treaty of Peace between the Prince of Conde and Montmorancy . The Articles agreed on . Coligni not pleased with the Peace . Notes for div A60366-e294970 The Cardinal of Ferrara leaves France . The Causes of the Delay of the Council . The Pope's Legates sent to Trent . * Proponentibus Legatis . The Prohibition of Books taken into consideration . A debate whether Episcopacy and Residence are of Divine Right . The French Ambassadors Arrival . The Demands of the French Ambassadors in the Council . The French Kings Reflections on the Proceedings of the Council . The Cardinal of Lorrain and the French Clergy arrive at Trent . The Pope allarm'd at it , as if so many Enemies had invaded him . The Popes fears of the French Bishops never to be stopp'd . Maximilian Son of Ferdinand chosen King of the Romans . Polano in his History of the Council of Trent , saith the Election was made the 24 th . of November . So that the first date seems to be the day of the opening of the Diet. The Emperor dislikes the Proceedings of the Council . The Ambassador of Spain received in the Council . The Fathers at Trent much dissatisfied with the Peace made in France . The French Court shew their Reasons for it . The Pope's Bull to the Inquisitors . Several French Cardinals and Bishops cited to Rome ; And the Queen of Navarr also . The French King declares against these Proceedings against the Queen of Navarr . The Deposing of Princes , and disposing of their Dominions , the cause of great Calamities . The Bishops defended by the King also . The Queen complains of the Proceedings of the Council . The Pope gained the Cardinal of Lorrain to his side , Who went to Rome . The Council has no Authority over Princes . * Pag 721 The Ambassadors of France put a severer Protestation into the Council . The Emperor opposeth the intended Proceedings of the Council against Queen Elizabeth . The French Ambassadors leave Trent , and go to Venice . The last Session of the Council of Trent . The censure of the Council . The Emperor goes from Inspruck before the Council was ended . His sense of the Council . The Reasons why the Council had no better success . The State of Religion in Piedmont . A Tumult in Bavaria for the Cup. Reasons against granting Marriage to the Clergy . And the Cup to the Laity . The French Affairs after the Peace till the end of the Council . The Siege of Havre de Grace . The Protestants fight against the English . Havre de Grace surrendred to the French. A Plague in London . Charles the Ninth declared out of His Minority by the Parliament of Roan . The Scotch Affairs in 1562. And 1563. John Hamilton Archbishop of St. Andrews committed for hearing Mass . John Knox call'd before the Council for Sedition . His bold Answer .