A sermon occasioned by the late earthquake which happen'd in London and other places on the eighth of September, 1692 / Preached to a congregation in Reading by Samuel Doolittle. Doolittle, Samuel. 1692 Approx. 70 KB of XML-encoded text transcribed from 19 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2008-09 (EEBO-TCP Phase 1). A36314 Wing D1880 ESTC R32821 12770533 ocm 12770533 93655 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A36314) Transcribed from: (Early English Books Online ; image set 93655) Images scanned from microfilm: (Early English books, 1641-1700 ; 1033:21) A sermon occasioned by the late earthquake which happen'd in London and other places on the eighth of September, 1692 / Preached to a congregation in Reading by Samuel Doolittle. Doolittle, Samuel. 36 p. Printed by J.R. for J. Salusbury ... London: 1692. Reproduction of original in the Bodleian Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Earthquakes -- Religious aspects. 2006-10 TCP Assigned for keying and markup 2006-10 Aptara Keyed and coded from ProQuest page images 2007-10 Taryn Hakala Sampled and proofread 2007-10 Taryn Hakala Text and markup reviewed and edited 2008-02 pfs Batch review (QC) and XML conversion A SERMON Occasioned by the Late Earthquake Which happen'd in LONDON , And other Places On the Eighth of September , 1692. Preached to a CONGREGATION in READING . By SAMUEL DOOLITTLE . ISAIAH ii . 19. And they shall go into the holes of the rocks , and into the caves of the earth , for fear of the Lord , and for the glory of his majesty , when he ariseth to shake terribly the earth . LONDON , Printed by J. R. for J. Salusbury , at the Rising-Sun near the Royal Exchange in Cornhil , 1692. To the Reverend , and his Honoured Father , Mr. THOMAS DOOLITTLE . Honoured Sir , A Late Providence equally surprizing and sad ; a Providence , which they must be great Strangers in this our Jerusalem , who have not heard of it ; gave birth to this following Discourse . To perpetuate the Memory , and assist my Neighbours in making an improvement of it , was the design of its being first preacht , and now publisht . I know that a Critical Eye may observe some blemishes ; and I perswade my self an envious one will find more : But I am the less solicitous , because I hope , I rather designed to do good to others , than gain applause to my self . I would rather that Men would praise God , ( whose I am , and whom I desire to serve with my Spirit , in the Gospel of his Son ) than blow the Trumpet at my door . Though this Discourse hath the ill fate , to come forth in an Age when the Love of many is waxed cold : Yet I hope some will have that charity for it and the Author too , which hideth a multitude of faults . If some shall find fault with the stile as not being acurate , and polisht ; let them know , it was preacht to a Congregation in the Countrey , who mind more that the form of Words delivered to them be wholesom and sound , than gay and eloquent : And that so sad and awful a Providence called for something more , than flourishes of wit. Perhaps some that are got into the chair of the scornful , will deride it ; but I hope that they , who have their sences exercised , to discern both good and evil ; will find I have prepared savoury meat for them , and that God brought it to me . To justifie the making so plain a discourse , thus publick ; I neither can , nor care , to use that Stale Complement ; of its being extorted from me , by the irresistible importunity of them that heard it : Neither will I stuff this Epistle with those trifling Apologies , which are as easily answered as they are commonly used . It is a time , when not only the foolish Virgins ; but the wise too slumber and sleep . Oh what a Spirit of slumber is faln upon most of the Protestant Churches , at this day ! And must none of the Watchmen of Israel sound the Trumpet , and give them an Alarum ! If the abounding of Iniquity , and the frequent repetition of the same sins ; and those too , that are of a crimson colour , and scarlet dye : If the general declension of Faith , Love , Zeal , and other Christian Graces , which is too notoriously visible among all Parties ; that profess the Protestant Religion ; or which is all one , the faith which was once delivered to the Saints : If the ill symptoms which are upon us at home ; and our Brethren abroad : If former , and later warnings of Providence , be not sufficient to excuse , nay , to justifie my calling men to repentance and reformation ; I must , ay , and I am willing for once , to bear the blame , of having done an unnecessary work . These my first fruits , Sir , I offer to you ; to whom I owe all I can do of this kind . If they are not so fully ripe ; yet because they bear that Character let them find acceptance with you . I hope the discourse , together with the occasion of it , may do good : And if it may contribute to the repentance and reformation of the nation ; or any particular Number of Sinners in it , my great end is attained : That it may be accompany'd with that divine , with that all-mighty power , which can shake , and open the heart of the most obdurate sinner ; as well as that of the earth , let your prayers meet mine at the throne of grace . I am , Honoured Sir , Reading Sept. 29. 92. Your most dutiful , and most obedient Son , SAMVEL DOOLITTLE . A SERMON Preached upon the Late Earthquake , Which happen'd in LONDON , And other PLACES On the Eighth of September , 1692. ISAIAH xxix . 6. Thou shalt be visited of the Lord of hosts with Thunder , and with Earthquake , — THough almighty God hath been shooting one flaming arrow after another , against a sinful and provoking People ; his quiver is still full . Though desolating judgments ( the messengers of divine anger ) have been like the waves of the Sea ; which come rolling and tumbling one upon the neck of another : The treasuries of Gods wrath are not yet emptied . When one fire is out , how easily and suddenly may another be kindled ? Every Creature , from the highest Angel to the lowest worm , stands ready armed with a sting to avenge its makers quarrel . Not only Angels those Courtiers of Heaven , but all Creatures in this lower World are ready to do the Pleasure , and execute the Will of their great and common Lord , They need not to be prest , for they are Volunteers in this Service . In every part of the Elemental World , an angry God can find instruments of his vengeance ; the winds and waves , which no man hitherto could tame ; readily obey him . There is no Creature , though at first made for the use and service of innocent Adam , but may be a rod and a sword in the hand of an offended God to lash , wound , and kill his guilty children . If God have a mind to drown the Old World : He can gather the Waters together ; and the continually weeping clouds ; shall turn the dry land into a sea . If God have a mind to burn Sodom and Gomorrah , he can on a sudden rain showers of fire and brimstone from Heaven : Turn those Cities into ashes and rubbish ; and they shall experience a temporal , before they drop into an eternal Hell. If God will fight against , the enemies of his Church : He hath the whole Militia , and all the Artillery of Heaven at his command ; on a sudden , in a moment unthought of , he can discharge the Cannon of Heaven , scare them with his Thunder , and scatter them with his Lightning . If God will take a speedy vengeance , on Corah and his wicked accomplices ; or on any other company of rebel creatures ; at his command the closely compacted earth , shall open her mouth , swallow up , and bury them alive ; become their coffin , and grave too . What God of this kind can do , we may learn , from the mouth of two witnesses , viz. a late Providence , and the Text I have now read . Thou shalt be visited by the Lord of hosts with thunder and earthquake : In which words , we have these three things . 1. The Visitant , the Lord of hosts , the Lord , that is great in strength and mighty in power . Jehovah , to whom nothing is impossible or hard : The Lord of hosts , who is general of all the forces , in Heaven , Air , and Earth , Lo ! This is he who shall visit . Sometimes , we read of man's visiting God : Sometimes of one man's visiting another : hers , of God's visiting man. 2. The visited , Thou . To whom is it , the Lord of hosts makes this visit ? To Jerusalem , v. 1. called Ariel , the city where David dwelt : Jerusalem though the place , where the Temple stood , and the Worship of God was performed : Jerusalem , the Metropolis , the head City of the Jews must be visited . Thou , even thou , O Jerusalem , the City of David , and the City of God too , shalt be visited . 3. The visitation it self ; with thunder and earthquake : Sometimes , God visits man in a way of Grace and Mercy ; when he comes to make a visit , he bringeth many presents and love-tokens along with him : And oh ! Blessed are they , upon whom , the great God bestoweth such visits as these . Of such visits you read 1 Sam. 2. 21. Psalm 65. 9. and the greatest Mercy , God ever vouchsafed to this wicked , and apostate World of ours is called by this name , Luke 1. 68. Blessed be the Lord God of Israel , for he hath visited , and redeemed his people . Sometimes the Scene is changed ; and God visits in a way of Judgment : Not in Love , but in Wrath ; not as a Friend , but as an Enemy , not as an Indulgent Father , but as a Revenging Judge . In these visits , not Mercy , but Justice is his attendant , Psal . 89. 32. Then will I visit their transgression with the rod , and their iniquity with stripes . Jer. 5. 9. Shall I not visit for these things ? saith the Lord , and shall not my soul be avenged on such a nation as this ? Hos . 9. 7. The days of visitation are come , the days of recompence are come , and Israel shall know it . And in this manner must Jerusalem the holy , and once beloved City , be visited by the Lord of hosts . God threatens them more generally , v. 1 , 2. Wo to Ariel , to Ariel , the city where David dwelt : Add ye year to year ; let them kill sacrifices . Yet I will distress Ariel , and there shall be heaviness and sorrow , and it shall be to me as Ariel . q. d. Notwithstanding your formal , customary worship ( in which you confide so much ) both City and Temple shall be brought into great straits : Both City and Temple shall be like the Altar , filled with the Bodies of dead men ( instead of slain beasts ) sacrificed to my Justice , and the threatned evil is more particularly exprest in the Text ; thunder and earthquake . From the words , these three Doctrines may be raised . Doct. 1. Gods executing of Judgments on a sinful people , is his visiting of them . A day of calamity is a day of visitation . Great Persons have their set times for visiting : And so hath the great God. Men have their time of sinning ; and the Lord of hosts will have his time of visiting , Amos 3. 13 , 14. Hear ye , and testifie in the house of Jacob ; saith the Lord God , the God of hosts , that in the day that I shall visit the transgression of Israel upon him , I will also visit the altars of Beth-el ; the time of punishing Moab , is called the year of visitation . Men sin boldly , and impudently affront the Majesty of Heaven and Earth : They provoke him day , after day , year , after year , and God seems to take no notice : Nay , notwithstanding the frequent repetition of their crimes ; he gives them many blessings , but a visiting time will come . Therefore now go lead the people , unto the place of which I have spoken unto thee . Behold mine angel , shall go before thee . Nevertheless in the day when I visit , I will visit their sin upon them . Poor Sinner , thou goest on in thy Rebellions , addest new sins to thy old ones , and God defers his anger : But I may say , the day of the visitation com●th ; and when it cometh , God will make thee such a visit , as shall cause thy countenance to change , thy spirit to sink , thy courage to fail , and thine heart to tremble . It will be a troublesome and unwelcome visit indeed . Let me ask thee the same question holy Job askt himself ; when he visiteth , what shall I answer him ? What wilt thou answer ? When God shall visit thee for all thy oaths , and curses ; for all thine intemperance and excess ; thine extravagant mirth , and drunken-bouts , for all thine omission of duties , for all thy formality , and hypocrisie in them , for all thine injustice , and oppression ; for all thy contempt of his goodness , and abuse of his patience ; for all thy slightings of his Grace , and trampling on the Blood and Bowels of his dear Son ; for all thy resisting , grieving , quenching , and vexing of his Holy Spirit ; when God shall visit for these things , What wilt , What canst thou answer him ? Answer him ! Alas ! Like the man that came to the marriage feast without a wedding-garment , thou wilt be speechless . Gods angry visits bring guilty Creatures , to a defenceless silence . O Sinner , when the living , dreadful , and eternal God shall dispute the matter with thee ; with frowns in his brow , and a drawn Sword in his hand , thou wilt be forct , to lay thine hand upon thy mouth ; and thy mouth in the dust ; for thou wilt neither be able to resist nor answer him . Doct. II. Even those places , where the worship of God is fixt ; even those people , who enjoy the greatest Church-Priviledges , and abound in the external performance of holy duties ; may be visited of the Lord of hosts , in a very dreadful and terrible manner . Was Sodom and Gomorrah visited of God ? Ay , so was Jerusalem too . Church-Priviledges , though of the highest kind ; a multitude of formal , and liveless Prayers , a thousand Sacrifices laid on the Altar ; if our lusts be not sacrificed too ; won't keep off the day of visitation . Thou , even thou ; O Jerusalem , shalt be visited . You only have I known of all the families of the earth ; therefore will I punish you for all your iniquities . London in respect of others , may be called the Holy City , the Religious City , in it God hath much people ; in it there are many that fear and worship God ; in that City there is frequent praying , and much hearing ; for Spiritual Priviledges and the Worship of God it is another Jerusalem : And yet London , ( oh how impartial is the Judge of the whole Earth ! ) hath had its years of visitation ; in the year 1665 , God visited London with a devouring Plague , insomuch that that year was called the Visitation , and a dreadful year it was , for God , and Death visited both at once : The next year 66 God visited London again , and when God made this visit , a fire went before him , and a mighty flame followed after ; he went through the City in clouds of smoak . A little more than a Week ago , in the same Moneth of September , God visited London a third time , he walkt through the Streets of London , and the earth shook , and trembled under him : And if two such Cities , as Jerusalem and London have been thus visited by the Lord of hosts ; what number of Sinners can hope to escape ? In the Name of God , Sirs break off your Sins by Repentance ; or you shall be visited too . If God doth not visit the whole Land , he may visit a particular Town ; if not a whole Town , a particular Family ; if not a whole Family , a particular Person ; God may visit thee with languishing Sickness , torturing Pains , with an hasty Death , however sooner , or later in this World , or in the next , if thou remain impenitent , ( as the Lord lives ) thou shalt be visited . If God do not visit thee on Earth , he will in Hell , and oh what a long , as well as troublesome visit will that be ! Doct. III. As the Lord of hosts visits a sinful people with other calamities ; so sometimes with the particular one of an Earthquake . In speaking to this Doctrine , I shall observe this Method . I. I shall lay down some propositions concerning an Earthquake , wherewith God sometimes visits the Children of Men. II. Enquire what are the properties of this visit . III. Make the application , assisting you in making an improvement of the Text , and the late startling Providence . I. I shall lay down some propositions concerning an Earthquake wherewith God doth sometimes visit the Children of Men ; and they shall be these three . Prop. 1. An Earthquake is taken either in a metaphorical , and borrowed , or else in a literal , and proper sense ; as taken in a metaphorical sense , it denotes those hurries and confusions , those turnings and overturnings that are in the World : Those Commotions and Concussions that happen at any time in Church or State. Rev. 8. 5. And the Angel took the censer , and filled it with fire of the altar , and cast it into the earth : and there were voices and thundrings , and lightnings , and an earthquake , Rev. 6. 12. And I beheld when he had opened the sixth seal , and lo , there was a great earthquake , i. e. a great change in the State of Affairs , the Publick Religion of the Empire being changed , from Paganism to Christianity by Constantine . The Kingdom of God is from Everlasting to Everlasting , fixt and stable ; but the Kingdoms of this World are mutable , like the Moon subject to many changes ; they not only shake and totter , but tumble too . The Body Politick , as well as the Body Natural , may be afflicted with an Ague , and dye with Convulsions . All things are turned upside down as they are in an Earthquake ; and in this sense there have been many and great Earthquakes in the World ; the four Famous and Renowned Monarchies have felt them . But an Earthquake is taken in the litteral and proper sense , when the Earth shakes and trembles under us , when the foundations quake , and the Pillars of it totter , 1 Kings 19. 11. And after the wind an earthquake . When the Earth it self , that is the Basis of this lower World , and at other times firm and setled , moves , trembles , and shakes , like a Man in an Ague ; or reels to and fro like a drunkard . Prop. II. The sending of an earthquake is Gods act , he is the author and efficient cause of it . This is plainly asserted in the Text. All Penal Evils and Afflictive Calamities come from God. Shall there be evil in a city , and the Lord hath not done it ? If a Famine starve us , It is God that stops the Bottles of Heaven , and locks up the Womb of the Earth : If a Pestilence kill at Noon-day , it is God that shoots those poysoned and flaming Arrows . If a fire burn and turn our houses into ashes , it is the breath of an angry God that kindles , and blows up the flame , if the Earth have its Convulsions , move , and shake , quake , and tremble under us , it is because God touches it . That mighty God , that hangs this Earth of ours upon nothing ; with a touch of his Finger , hurles it hither and thither ; he looketh on the earth , and it trembleth ; he toucheth the hills , and they smoke . The mountains quake at him , and the hills melt . He removeth the mountains , he overturneth them in his anger ; he shaketh the earth out of her place , and the pillars thereof tremble . I don't deny , but God may make use of the Ministry of Angels , good , and had , I don't deny , ( what Natural Philosophers tell us ) that Air , Vapours , and Exhalations , shut up in the Bowels of the Earth , forcing their way out , may contribute to its shaking : Yet the Scripture affirms it is a work of God , and though we may own and acknowledge second Causes ; there is no reason we should exclude the first : It is my Meat that preserves my Health ; my Physick that recovers me , when sick ; but yet Religion and reason too bid me own it is God that nourishes me by the one , and restores me to health by the other . To do these things , God claims as his Prerogative , I form the light , and create darkness : I make peace , and create evil : I the Lord do all these things . If concerning the late Calamity , it be askt , who hath done this ? God will answer , I shook the Earth ; I the Lord do all these things . Prop. III. An earthquake is usually sent by God in judgment , and inflicted as a penal evil . If sometimes , it be an Act of God , only as the God of Nature , concurring with second Causes : Yet many times it is an Act of God , as Judge , punishing those that rebel against him ; it is not only the effect of his power , as a God ; but the fruit of his anger , as an offended Judge . The earth shook and trembled , the foundations also of the hills moved , and were shaken , because he was wroth . It is spoken of as a judgment , inflicted for Sin. Though Thunder , Lightning , and Earthquake may sometimes come in the course of Nature , in the way of a common and general Providence : Yet sometimes we may , and must look upon them as Messengers of Divine anger , as notices of Gods displeasure , against us for our Sins . Men are wilfully blind , and won't see that God is displeased ; and the trembling and shaking Earth , with open mouth , tells them he is so . Though Men who are leaven'd with the Principles of Atheism , and whose Consciences are stupified , to a wonder , with that benumming opium , look upon such things only as fortuitous events that happen in this mutable State , as the product of a blind , and fatal necessity : Yet Men that have their eyes open'd will acknowledge they come from God as the efficient , from Sin as the impulsive and deserving cause , and that the Errand they come upon is to correct and reform Sinners . And I think it is too evident , it is a Judgment , when the Sins of a people have been many , and great , numerous , and hainous , and when there are more than usual remarks of Terrour set on the Calamity : If a short fit of trembling , if one Minute or two's shivering , if the shaking of the Earth in one particular place only , be not an Argument of Gods Anger ; yet when the Earth shall open her Mouth , and become the Grave of living Men ; when the Earth shall shake for many Miles together , nay in Countreys at a very great distance ; when ( as our Saviour saith ) there are Earthquakes in divers places , I know no reason why we should not conclude it hath something of the Nature of a Judgment in it . II. The Second thing proposed , is to shew the properties of this visit . To enquire what kind of visit it is God makes , when he visiteth with an Earthquake . This enquiry shall be dispatcht in these six following particulars . 1. When God visiteth with an Earthquake , it is a sudden and surprizing visit . Sometimes God is a long time in preparing his Arrows , and bending his Bow ; there is some considerable space of time , between the Sentence and the Execution : But this Judgment of an Earthquake comes suddenly , and in a moment . In many other judgments God sends his Heralds to proclaim his coming ; in this he cometh upon a poor People , like a Thief in the Night ; suddenly and unexpectedly : Alas ! They have no warning till they find themselves past help . An Earthquake is like an Arrow secretly shot ; like an Arrow flying in darkness , that wounds and kills before it is espyed . God visits before they have any notice he is so near at hand : He enters into the City without so much as knocking at the Gates . Oh! how sudden and surprizing was the late Earthquake ! On Thursday Morning the Citizens of London little thought of such a visit in the Afternoon : Even when some were trading in their Shops , others walking in the Streets , some trafficking at the Exchange , others sitting at their Tables , even while the meat was in their mouths ; They were visited by the Lord of host with an Earthquake : In the midst of their worldly business , and secular Affairs , the great God makes a visit to them . In a moment ( oh what a surprizing visit was this ! ) their Houses tottered , their Walls of Brick and Stone trembled , and the foundations of their City were shaken . 2. When God visits with an Earthquake , it is a dreadful and terrible visit . In this , as well as in other Calamities the suddenness adds a sting to , and augments the horrour of it ; The more surprizing any evil is , the more afflictive and frightful to Nature it is . When an Evil cometh slowly , step by step , we have some time to fortifie our selves against , and prepare our selves to encounter it : But when it comes unlookt for , it finds us unarmed and naked , and therefore strikes with the greater dread and terrour . Is not this a terrible visit ? When the surface of the Earth is rent and torne ; and breaches made in the strongest Walls : Is it not terrible , when Houses tremble like the leaves of a Tree , shaken with a mighty Wind ; and whole Towns , Villages and Cities are swallowed up at once ? Is it not a terrible visit when frighted Creatures can run no where for shelter , when they can take Sanctury , neither in their highest Turrets , nor in their lowest Cellars ; when they can go no whither but they run to meet Destruction and Death ? Is it not a terrible visit , when Men , Women , and Children are buried in the belly of the Earth , as Jonah was in the Whales , before they have a time to dye ? It is sad , ( and we can hardly behold it without a floud of Tears , and volleys of Groans ) to see the Earth open her bosome , to receive the Bodies of our Deceased Relatives : But oh ! How much more dreadful is it to see the Earth open her Mouth wide , and swallow up Thousands , not of Dead , but Living Men and Women ? Oh! How terrible a visit is this ! When the Earth openeth her Mouth , and now sends forth a flood of Waters to drown , and anon vomiteth up flames of Fire to burn ; when the Loving Husband cannot help his distressed and affrighted Wife , when neither Father nor Mother can help their poor , scared , and crying Children , though willing to redeem the Lives of their dear Children , with the loss of their own : When all that the dearest Friends can do one for another , is to go down to the Pit together , and accompany one another into Eternity . Good God! What a terrible visit is this ! When here one may see a Leg , and there an Arm , here a Head , and there a Trunk , here some vomiting Blood , and yonder multitudes , with their brains dashed out . Here some dead , and yonder some groaning forth this melancholly wish , Would God I were dead ; my Pains and Tortures are worse and more intolerable than the pangs of Death ; would to God I were dead : Here some poor Babes hanging on the breasts of their dead Mothers , and yonder many Infants fetching their last Breath , and giving up the Ghost in the Arms of their weeping Mothers ; who with yearning Bowels cry out ; alas ! For thee my poor Babe , alas ! For thee my dear Child ! These are sad sights , dismal spectacles ; when God visits with an Earthquake , he maketh a terrible visit indeed . This is a terrible visit , witness , what I have now said , and what your Ears have heard concerning the Earthquake that happen'd in Jamaica : And though God was more favourable when he thus visited London , yet they found it frightful and terrible enough ; their running out of their Houses , their shutting up their Shops , their tremblings , and fears , spoke how much dread and terrour there is in such a visit . 3. It is , ( especially as to us in these parts of the World ) a rare and unusual visit . Other Judgments are more common , this more rare . Judgment is said to be Gods stange work : And this whereof I am now speaking , evidently beareth that Character . In other Countreys Earthquakes are more frequent ; in ours more seldom : God hath not visited us in England , in this manner , so oft as he hath others , and if there be not the same reason in Nature for it here , as in other places ; we should take more notice of it , acknowledge the finger of God in it , and think of it with an awful trembling : Our Sins have been many and great , our provocations high and daring , and the Lord of hosts might have visited us year after year with an Earthquake : Though we are more securely siituated than the rest of our Neighbours ; yet that God , who is God of the Hills , as well as of the Valleys , of the Plains as well as of the Mountains , could have visited us with Earthquakes , as often as he hath visited others . It hath not been an every days , an every weeks , no , nor an every years visit . God hath visited England with Mercy year after year , but it hath been but now and then , he hath visited this Land of ours with an Earthquake . Our Mountain hath stood strong , while God hath touched others , and made them shake and tremble : The Earth in other places hath again and again opened her Mouth , and swallowed up her Inhabitants : But God hath been sparing of making such visits to us . In History you may read of some Earthquakes that have been in England ; but the Earth , for a long time hath had rest from these inward Convulsions and tremblings . 4. When God visiteth with an Earthquake , his visit is sometime short ; and sometimes of a longer continuance . These visits are not alwaies of a length ; as they differ in the dread and terrour : So they do in the duration , and continuance of them . Some of them may be but for a Minute , or two , others may last longer ; sometimes the Earth doth but shake and shiver , and at another time , it is tossed , like a Ball to and fro ; and these inward Convulsions in the Bowels of the Earth hold a long time . In this respect it differs from many other Calamities . When God visits with a Famine , a Plague , or with a Sword , there are none , no , none of our Prophets know how long : It may be a great while before the Earth yield her increase again , and bring forth Herb , to be Meat for Man and Beast ; it may be many Moneths before a Plague be stopt , the infected Air be purged , and Death give over following its prey ; it may be many years before the slaughtering Sword be sheath'd , and Peace established : It is with People in these judgments , as with Persons in Chronical Distempers ; it is a long time before they are recovered : But this Judgment of an Earthquake is as sharp , so usually but short ; like an acute Disease , from which the Patient is soon recovered ; or of which he quickly dies . The shaking of the Earth , like the changing of those who shall be found alive at the last day , is done in a moment , in the twinkling of an eye . These tremblings of the Earth are like the sits of an Ague , quickly over , though some hold longer than others . In this case God hath done his visit in a short time . 5. This visit is sometimes particular , sometimes more general . Sometimes God makes this visit in one particular Countrey , and in one part and corner of it only ; he visits one County and not another ; one City , and not another ; This Town , or that , and not the next : But sometimes God in making this visit takes a larger compass , his circuit like that of the Suns is from one end of the Earth to the other . He visits many People , and many Countreys , and those that are at a great distance at once . The Earthquake that happen'd when Paul and Silas were in Prison , was a particular one , reacht no farther than the Confines of the Prison . But the Earthquake that was among the solemnities that attended the Crucifixion , and Death of our Blessed Lord , was more general ; some think the whole Earth was then shaken , however it is agreed , it reacht a long way . The Earth for a great way ( as if it were more sensible than those Men that acted their part in that bloody and unparallel'd Tragedy ) trembled and shook , the Sun blusht and would not behold : The Earth was filled with horrour at the vile indignities that were done to the Son of God , and Saviour of the World. And in this that lately happen'd , God visited not only the City , but the Suburbs , not only London , but the Country , not only one or two , but many did the Lord of hosts visit with an Earthquake ; not only England , but other parts beyond the Seas : In this visit God marcht from City to Country , from Town to Town , nay , though the Sea was in his way , he passed the mighty Ocean , and vifited them , that dwell on the other side of it too . This Earthquake seemed to have the fame Command , Abraham once had , to walk through the land in the length thereof , and in the breadth thereof . Though it was not in all , yet it was in many places , and those very remote and distant too . God held his visitation in Countreys very distant , and in many Countries at one and the same instant of time . Oh how far can God go , when he hath a mind to visit ! 6. This is a warning , and a presaging visit : And it ought to be a startling , and an alarmning one . This visiting with an Earthquake is very often , ( God help the drowsie Inhabitants of England to consider and lay it to heart ) the fore-runner of some dreadful calamity that is near at hand . It hath been like a flaming Beacon set on Fire , to give notice an Enemy is approaching . Thus according to our Saviours prediction , Earthquakes were among the fore-runners of Jerusalems destruction ; an Earthquake to them was like the shooting off of a warning , before the murdering Peece is discharged . Some think it is among those things , that presage the dissolution of the World ; and shall usher in the day of the great and final Judgment . Though the Book of Providence be very mysterious , and dark , and cannot be unriddled , till time be the interpreter ; events are the best Comments on Providences , as well as Prophesies : Though in these volumes of Providence , as well as in St. Pauls Epistles , There are some things hard to be understood ; yet a modest and humble conjecture is not unlawful . If God gives us Signs in the Heavens , and Signs in the Earth too , if God put Nature into a fright , we ought , it is our Duty and Wisdom to take the warning these things suggest . Perhaps the Earthquake being over , Men are apt to say with Agag , surely the bitterness of death is past , when these tremblings and shakings of the Earth may be but the melancholy Presages of what is yet behind . When I consider what Sins and Impieties this Nation of ours hath been guilty of , how we are rendred worse rather than better by those late signal Deliverances , which evidently carry the superscription of God upon them ; I think it is not rashness to say , I am afraid God hath not yet done visiting of England . Earthquakes have been the fore-runners of heavy Judgments , and extraordinary Calamities , and instead of prophesying , I pray God this that hath lately happened , do not bode some ill to us , and the Neighbour Nations . Lord ! grant it may not . Amen . III. The third and last thing I undertook , is to make some practical Improvement both of the Text and Providence ; and that shall be done in speaking to some Inferences , very easily deducible from both . Inference 1. Doth the Lord of Hosts sometimes visit with an Earthquake , and hath he of late done so ? Then with what awful attention and heed should we take Notice of such a visit as this ! All Gods visits are worthy of our Notice , and deserve a particular remark : Divine Providences ( especially those that have more than ordinary Signatures and Characters imprinted on them ) should be attended to , and seriously considered by us . If God visit us in Mercy , we should take notice of the Time , Manner , Frequency , Seasonableness , and other Circumstances . If God visit in Anger , as he hath lately done , with an Earthquake , we should regard and consider it ; with Mary the Mother of our Lord we should keep all these things and ponder them in our hearts . An heavy wo is denounc'd against those that follow their Cups and carnal Mirth , but regard not the works of the Lord , neither consider the operation of his hands . God a-while ago visited Jamaica , with an Earthquake , and a Terrible one too ; we heard of it , we made it our Coffee-House Talk , we entertained our selves with it as we do with a peice of Common News ; but we did not , ( ah stupid sinners that we are ! ) we did not take that awful notice of it , as we ought to have done . We heard of the Earth's opening her mouth , and swallowing up those poor sinful wretches in great Numbers ; but we did not consider it as the nature of the Calamity did require ; and when God had done visiting of them , he came over , and visited us too ; and what is the Language of such a Providence but this ? Drowfie England , sleepy England , takes no notice of what I have done , thus have I overturn'd , overturn'd this place , and London doth not regar ; and though they think their Mountain stands strong , and are ready to say it shall not be moved , I will go over and shake England , I will visit with an Earthquake their Me 〈…〉 opolis , their chief City , and perhaps then they will consider and take notice . There are three things we should take notice of and remember , and yet ( the Lord pity us ) we are apt to forget them all . The first is our Sins , to keep us Humble : The second , Gods Mercies , to make us Thankful : The third is Gods Judgments , or angry Visits , that we may be in the fear of the Lord , not only all the day , but all our life long . This , oh ! this is a Visit the Citizens of London , the Inhabitants of England , should not slightly pass over , should not forget . The Eighth of September 1692. the day of Gods Visiting with an Earthquake , should be remembred : Write it not in your Note-books , but in your Memories ; Record it not only in your Memories , but engrave it , on your very Hearts ; in those fleshly Tables , let this visit of the Lord of Hosts be written . 2. How great is the Misery of wicked Men , who have their portion in this World and no Treasure but what is laid up upon Earth ! Oh how uncertain , how unconstant is their All ! A Treasure laid up upon Earth ! How uncertain ? When moth and rust may corrupt , or thioves break through and steal : How uncertain and unconstant ! when God hath founded the earth upon the Seas , and established it upon the Floods ? If your portion ly in Silver and Gold , Oh! how soon can your riches make themselves Wings and fly away ; and you be no more able to stop them than a Bird upon the Wing , that is as free and unconfined as the Air it flies in ? If your portion lie in Houses ( though built with stone and brick ) how soon can a fire make them burn as an oven , and the devouring flame feed upon them ; how soon can God with his breath , I mean some stormy Wind overturn them ? If your Estate ly in Land , and though then ( silly men ! ) you think it is secure , oh how soon can the Lord of Hosts destroy you and all your substance ? If God doth visit you in Anger , send an Earthquake , of a few hours , Nay , of a few Minutes long your Houses Reel , Totter , and Tumble about your ears ! The Earth may open her Bosom , and you and your Possessions may be buried and entombed together . He that hath not one foot of Land , at such a time , hath as much benefit as he that hath many Acres , a whole Mannour , and many Lordships ; for both of them , the rich Landlord , and the toiling Tenant , make their grave together . The Earth is a firm and solid part of the Creation , but God in a few Minutes can shake and overturn it . Lord ! what a slippery , uncertain and short-liv'd Happiness have the Men of this World ! 3. What , and how great , is the happiness of holy Persons ; and how comfortable may they be , even when God shakes the Heavens , and the Earth too ! An Earthquake , may make an Heart-quake in every impenitent Sinner : ( and what a wonder is it it doth not ) but the righteous may be bold as a Lyon , and full of Comfort ; when the World is in an hurry without them , all may be quiet and peaceable within : When there is a threatning and terrifying storm without , there may be a sweet and blessed calm within . They who can truly say , God is our refuge and strength , a very present help in trouble ; may boldly say , we will not fear , though the earth be removed , and though the mountains be carried into the midst of the Sea ; though the waters thereof roar and be troubled , though the mountains shake with the swelling thereof . The Earth is firm , and the Mountains the most solid and steddy part of it ; and yet God with a Touch can make them smoke , shake and tremble ; but even then , ( oh who would not be of that happy Number ! ) the Lord will be the hope of his people , and the strength of the Children of Israel . Oh! what is the happiness of Gods people , that they have something more lasting and durable , more constant and fix'd than Earth it self ; that they have received , and are Heirs of a Kingdom that cannot be shaken . It is a Kingdom , men cannot shake , Devils cannot shake , and God will not . This Earth of ours may be hurled hither and thither ; but heaven ( and that 's the place where the Believers Happiness is laid up ) is firm , permanent , and remains for ever unshaken . The Walls of yonder City , the new Jerusalem that is above cannot Totter , and the Foundations shall never be torn up . Oh what Comfort , amidst all the Commotions and Concussions that are in this lower World , may holy Souls derive from their Title to that Kingdom which cannot be shaken ; and at which in a little time they shall arrive ! 4. How careful should all that have either heard of , or felt the late Earthquake be , to improve to Spiritual purposes this visit of the Lord of hosts ! It is an evil not to improve the Visits of our Fellow-Creatures , of those wise , holy and good Men we converse withall ; but it is doubly Criminal , not to improve , and get advantage by God's Visits . Peradventure here you will ask me , How should we improve it ? I Answer . 1. Would you improve this late Visit of the Lord of Hosts ? Then let it confirm and strengthen you in the belief of his Power . In these Visits , God gives evident proof of his Almighty power . It was his hand that formed , and it is his Arm that shakes the Earth ; oh how great is his power ! and who hath an arm like God! when we see the Earth trembling , and Rocks rending , and Mountains shaking , it is very seasonable to cry out with Admiration , and holy Wonder , oh what a powerful God is this ! Doth God shake the earth , then what is it he cannot do ? Doth he turn the World upside down , doth he turn the Earth with his Finger , as a door is turned upon its Hinges , and doth this great God , this mighty Lord , want power to crush such a worm , to destroy such a peice of warm and breathing clay as thou art ? Oh thou impenitent Sinner , how soon can this mighty Lord God of Hosts , that shakes the Earth , lay thee on a bed of sickness , throw thee into a cold , dark and frightful grave , and hurl thee into an hot , flaming and eternal hell ? Dost thou dis-believe the power of God ? Do you , even you , oh ye Worms of the Earth think you are fit Match for God ? Do you think he is not able to destroy a whole World of such weak Creatures as you are ? Oh think how Mountains shake , the Earth trembles when he doth but look upon them ; and believe he can do this , and more than this . You have heard that power belongs to God ; let this late Visit perswade you to believe it , to give a more firm assent to the first Article of your Creed , I believe in God the Father Almighty — 2. Would you improve this Visit ? Then let it excite and maintain in you an holy aw , and fear of God. This naturally follows from what hath been said of Gods power ; and from this very Topick our Saviour perswadeth men to fear God , fear him who is able to cast both body , and soul into Hell. And the observation and memory of Gods Judgments should cherish this fear : This made Holy David cry out , my fresh trembleth for fear of thee , and I am afraid of thy Judgments . Shall the Earth tremble , and shall not Sinners much more ? Such Visits as these should fill us with a filial Fear , and an awful dread , of the great God. When God shook the Earth , methinks , he said as to them of old , Fear ye not me , saith the Lord , will ye not tremble at my presence ? God shook the Foundations of London , and said , Will ye not fear me O ye Citizens of London , will ye not tremble at my presence ? God hath visited the World with one Earthquake after another , and cry'd , O ye Children of Men will ye not fear me ? Such amazing and awfull Providences as these , should excite and cherish a regular Fear of God. Good God! how sad is it , That the Earth , Mountains , Hills and Rocks , and every thing else should tremble at the Presence of the Lord , and Men should not ! Oh Fear God and Sin , more than ever : Fear God , for he is able to destroy ; fear Sin , for that , and only that , provokes him to do so . 3. Would you improve this late Visit of the Lord of Hosts ? Then visit your selves , in order to your Repentance and Amendment of Life . At such a time we should Visit our own Hearts , search and try our ways ; and this should be in order to our turning to God. The Repentance and Reformation of a sinful People , is God's design in punishing ; this is his end in thus visiting particular Persons , or whole Societies . What was the Language of the late Earthquake but this ? Repent , Repent , O England , Repent . Lord ! give us Ears to hear , and Hearts to obey , these loud , solemn , and repeated calls to Repentance . Sin is a Burden , alas ! it is a very heavy burden ; God himself is prest with and weary to bear it : It maketh the whole Creation groan ; it hath lately made the Earth to tremble , and won't you cast it off ? Do , for the Lords sake do , or this burden will sink you , not only into the Belly of the Earth , but into the Bowels of Hell too . The Earthquake prepared the Gaoler for Conversion , it made him come trembling to the Apostles , crying out , Sirs , What must I Do to be Saved ? Oh! that this late Earthquake , might put you , and many more upon considering with your selves , and enquiring of others what you must do to be saved ; and in order to this , let it put you upon a speedy Repentance ; for God's visit is not answered , without the Sinners amendment . Inf. V. Doth the Lord of Hosts sometimes Visit with an Earthquake , and hath he of late done so ? Then how heartily should we bless God , he hath done so no oftner ! Oh! what thanks and praise is due to the God of Heaven , there hath not been a more frequent repetition of this Calamity ? We might have had one Earthquake upon the heels of another , shake after shake , till God had shook us and our dwellings too into the Dust : But though God hath visited England with an Earthquake , we are bound ( and O Sirs call up your Drowsie Souls , and awaken all within you ) to praise God , this Judgment hath been executed no oftner . An Earthquake is a very grievous and sore Evil ; an astonishing and amazing Calamity ; an Evil against which no Resistance can be made . If a Fire take hold on our Houses , we may use means to quench the devouring Flame : If a Pestilence be among us , we may do something to prevent the Infection : But if an Earthquake come , we wholly ly at the Mercy of it , and can do nothing to help our selves . An Earthquake is a Judgment that carries all the Ensigns of Horror , and beareth all the frightful Characters of dread and Terror . Oh what a Mercy is it they have been so rare , and what a Tribute of Thanks is due to Heaven ? O England , England ! What a Sacrifice of Praise shouldst thou lay on Gods Altar ? How heartily should we bless God he hath not again and again , often and frequently visited us with this Judgment , at the thoughts of which we may justly tremble , as the Earth did when God shook it ! Inf. VI. How Affectionately should we praise God , this late Visit of his was so favourable , and had such a mixture of Mercy in it ! Though the Foundations of London shook , they were not overturn'd ; though the Earth quak'd and trembled , she did not open her Mouth to swallow up living Men and Women : Though the Houses reeled , they did not tumble ; though the Walls parted and gaped , they did not fall . Surely our God in the midst of Judgment , remembred mercy ; and we in the midst of our Fears , and dangers should not forget to give Thanks . In this late Dispensation of Providence , you may see both the Severity and Goodness of God. London quak'd and trembled , behold the Severity , London was not swallowed up , behold the Goodness of God. In this Angry and Terrible Visit God hath shewn much Mercy and Goodness , ay , the Riches of his Goodness ; and for this do you bless the Lord , and let all breath praise his holy Name . Now to quicken you to , and in this seasonable Duty , I shall briefly suggest these three Considerations . 1. Consider , What God had lately done in another place ; I mean in Jamaica . He Visited them in a terrible manner indeed . His Anger was hot , it burnt like Coals of Fire ; his Arm was strong , and threw down all before him : What Desolations did the Earthquake there make ! Suppose you could with safety have stood by , and seen the Earth moving and shaking , the Houses first reeling to and fro and then sinking : And the frighted Inhabitants almost at their Wits end : The distracted Wife hanging about the Neck of her dear Husband ; the tender Infants hanging on the Breasts of their Mothers , and both ready to drop into the Pit together . Had you seen poor scared Children , running up and down , seeking their Parents , one Friend with their last breath crying to another , help , help , for the Lords sake , help , and all at last ; after many fruitless attempts , and vain wishes , tumbling alive into the common Grave . If you had heard their miserable Cries , their doleful groans , and piercing Shrieks , being half buried , and half unburied , would you not have thought Englands Mercy a very great Mercy ? I am perswaded you would have returned with your Mouths filled with Songs of Praise : Let a Melancholy Phansie represent some of the Terrours of that Visitation ; and let a thought of this fill you with thankfulness , and give a sprightful accent to all your Hallelujahs . Oh how should a sober thought of this cause your Sacrifices of Praise to ascend to Heaven in a purer , and brighter Flame ! 2. Consider our sins , have deserved as great an overthrow as theirs . When I consider those words of my Saviour , being told by some of the Galileans , whose Blood Pilate had mingled with their Sacrifices , Luke 13. 2. Suppose ye that those Galileans were sinners above all the Galileans , because they suffered such things ? I can hardly perswade my self , they of Jamaica were greater Sinners than we in England , because they drank deeper of the Cup of trembling than we did . If our Sins are not of the same kind , I am sure they admit of more aggravating Circumstances than theirs . Londons , Englands Sins are of a more Crimson Colour , and Scarlet Die than Jamaica's : If ours should be laid in the ballance of the Sanctuary with theirs , I am afraid the former would weigh down the latter : Oh what a Mercy was it God should shake such a People , and not destroy them ! Oh what an instance of Divine goodness was it , that the Earth should tremble under a Company of Atheists , and Scoffers at Religion ; Men that question the very being , and deny the Providence of God : Under a Company of Drunkards , and Swearers , Adulterers , and filthy Harlots , Sabbath-breakers , and Hypocritical Worshippers , and not swallow them up ! Mercy that is so constant a Friend , to the miserable Creature : And so powerful an Advocate in Gods bosom , mitigated the stroke ; and therefore Mercy ought to have the praise . 3. Consider the easiness of a total destruction . All things are alike easie to Almighty Power . What is it omnipotence cannot effect ? This God can amaze the whole Creation , unhinge the World ; shake the Heavens , and rend the Rocks , put universal Nature into a fright ; with one turn of his hand , one word of his mouth , one frown of his brow , one glance of his angry Eye ; yea , with the smallest breath of his Nostrils ; that angry , that mighty God that shook , could with the same touch have overturned the City : By what was done God gave an evident proof of what he could further have done . There is no Mountain stands so strong ; but God can shake it : No Foundation fo firmly laid , but God can tare it up ; no City so well built , but God can , even with the breath of his Nostrils overturn it : It is not Brick and Lime , Walls of Stone , no , nor of Brass neither , can either blunt , or turn back those sharp-pointed Arrows , God shooteth against a sinful people . With one shake God could have levelled all with the Dust . Could God easily and suddenly have destroyed us , and did he not ? Could he have inlarged the Commission granted to the Earthquake , and did he not ? Were we on the very brink of destruction , and are we not destroyed ? Were we intangled in the Snare ; and are we yet escaped , and should not a warm thought of this , should not such a deliverance as this increase our thankfulness ? Let all who have survived this Visitation bless the Lord ; and may all praise this good God , not only with their Lips , but in their Lives ! Inf. VII . Doth the Lord of hosts sometimes visit with an Earthquake ; and hath he of late done so ? Then how loudly doth this visit call upon men , upon the citizens of London ; upon you and all the inhabitants of England , to be more frequent in visiting God! When God is visiting us , it is time , time alas ! It is high time for us to visit him . Had the Inhabitants of England , the Citizens of London been more frequent in visiting God : They might not have had such a day of Visitation as this was ; my meaning is , had they prayed more , they might have been punisht less : But ( oh what a shame and reproach are we to the Christian Name ! ) Prayer hath been cast out of many of our Families ; and would to God there were not reason to say , out of many of our Closets too : And this among other things called upon God to visit in that terrible and unthought of manner he hath lately done . And now when God visits us with afflictions , We should visit him with Prayer , Isa . 26. 16 Lord , in trouble have they visited thee , they poured out a prayer when thy chastning was upon them . The Rod drove them to a Throne of Grace , and affliction made them pray ; ay , and it made them pray errnestly too . Afflictions , fears , and dangers drive many to the Gates of Heaven , who would never come thither before ; they are like some moross and ill-natur'd People , who will never visit their friends , but when they stand in need of them . I make no doubt , but during the time of Gods visiting , the terrours of the Earthquake forc't from many , ( and perhaps from such as were wont to restrain Prayer , ) that short and usual Petition ; LORD HAVE MERCY ON US : The shaking and trembling Earth caused many to lift up their Eyes to Heaven , and implore the Mercy of that God that dwelleth there . But now God hath done visiting them , I am afraid they have done visiting him : Now the Earth hath done trembling , they have done praying , but my brethren these things ought not so to be : Our visits should be frequent , and oft repeated . Three things are very wonderful . 1. It is very wonderful , That the great God will visit us . God is King of the Universe , sways the Scepter in both Worlds , and exerciseth an unlimited , and uncontroulable Authority , not only over the meaner works of his hands below ; but over all the bright and Coelestial Orders above too . He sits upon a Throne that is encircled with myriads of Holy , Mighty , and Glorious Angels , who minister unto him , and stand before him in the quality and humility of his Servants , ready to receive his Commands , and fly upon Wings to execute them : And doth he visit Man , who is but breathing Dust , a lump of Clay moistned and coloured with Blood ? Astonishing kindness ! It is to be admired he will vouchsafe a look , a short glance of his Eye : But that he should make stated visits , and so many of them accents the kindness , and increaseth the wonder . The Royal Psalmist , David , though a King , though he swayed a Scepter , managed a Kingdom , and wore a Crown , could not think of Gods visiting Man without Extasie and Rapture : Though he sate among the Gods upon earth ; yet he is swallowed up with amazement at the thought of the condescension of the God of Heaven . Lord ! ( saith he ) When I consider thy heavens , the work of thy fingers , the moon and stars which thou hast ordained ; What is man that thou art mindful of him ? and the son of man that thou visitest him ! Holy David having studied the Heavens in which Volumes the Power , Wisdom , and Majesty of God are written in Capital Letters , and Golden Characters : Cryes out with admiration , Lord what is man that thou visitest him ! How fit are all Gods visits to be the subject of a devout , and silent admiration ! Doth God visit this mean , this contemptible Creature , Man ? Wonderful Grace ! 2. It is wonderful that Men , sinful Men , guilty Men may visit God : That we are allowed the liberty of making a visit to Heaven : God might scorn us , and our visits too ; he might lock up himself in Heaven , and deny access into his Presence to such undutiful , and disloyal Creatures as we have been . This great King , this mighty Lord might not suffer such dead dogs as we are to lie at his door . But ( oh condescending goodness ! ) He invites us to give him a visit ; and the oftner we visit him , the more welcome are we : He blames us for our seldom , but he never upbraids us with our often visits . Oh who would not visit , and often visit such a God as this ? May Men and Sinners visit the God of Heaven , the High , and the Holy One : Do his Gates continually stand open , and may Indigent Creatures come daily for an Alms ? Invaluable Mercy ! 3. It is wonderful , that Men should be so backward to visit God. How necessary and excellent ! How sweet and comfortable ! How profitable and advantagious a Duty is this ! To visit God is equally our Duty and Priviledge ; while we do so we share with Glorious Angels in that which is the top of their Happiness ; beholding the face of our Father which is in heaven . Now , if ever , do Holy and Devout Souls anticipate their future happiness , in partaking of that fullness of joy which is in Gods Presence ; and in drinking large draughts of those rivers of pleasure that are at his right hand for evermore . How oft have Holy Men come from this Mount with their faces shining ! How oft have they received support under all their burdens , encouragement against their fears , an answer to their doubts , and a sufficiency of strength to encounter difficulties , performe Duties , to endure the fiery tryal , and quench the fiery darts of the evil one , to conflict with their Corruptions , and overcome the World ! How oft , ( even in the time of their visiting ) hath God wiped Tears from their weeping Eyes , refresht their drooping and revived their fainting Spirits ; cleared up their evidences for Heaven , and inabled them to see their Names written there , spoken comfortably to their hearts , assured them of their Covenant Relation to him , and their Interest in his special love and favour ! Oh how oft have they come away with their Pardon Sealed , their fears , ●cattered , their mournful complaints husht and silenced , their Consciences pacified , and those Clouds that darkned their Souls , dispersed with that breath of God ; Son be of good chear , thy sins be forgiven thee ! How oft , and how heartily have they been welcomed by the Holy and Blessed Trinity , Father , Son , and Spirit ! Yet notwithstanding all this , Men will not ( oh ! fatal degeneracy of Humane Nature ) visit God. Some are Atheistical and Prophane and ( hopeless Wretches ! ) they fall under that black and hellish Character , God is not in all their thoughts : Some are ignorant and stupid , without any sense and feeling ; and what is their unspeakable Misery , is their voluntary choice too , to be without God in the world . Some are voluptuous , given to pleasure : Nay , they carry that Death-mark in their foreheads , written in such legible Characters , That he that runs may Read , lovers of pleasure , more than lovers of God : Pleasures charm , and vain delights captivate their Souls ; they being sensual , and having not the Spirit , are constant Guests in the house of Feasting ; but utter strangers in the house of Prayer . Among the vast multitudes of Men and Women that croud and throng the World ; there are some few , who from a principle of a good Education , the Remains of Natural Light , and the urgent calls of an awaken'd Conscience , do something of this kind ; but it is rather out of meer complement , than real Friendship ; Thus it is with most ; and is it thus indeed ? Tremble thou Earth , be astonished O ye Heavens at this , and be ye horribly afraid . How justly may God use that sharp and stinging Expostulation he did of old ? O generation , see ye the word of the Lord ; have I been a wilderness unto England ? a land of darkness ? Wherefore say my people , we are lords , we will come no more unto thee ? Though Men live altogether upon the Alms of Heaven ; yet they seldom visit God , stupendous folly ! This late Earthquake should put Men upon visiting God oftner , and when you do , remember to make these two following requests : 1. Pray that God would visit you , and all his people in mercy , this was one notable Petition , Holy David , that Man of Prayer put up to God , O visit me with thy salvation ! These visits how welcom and blessed , how refreshing and desirable are they ! Oh beg of God for more of them ! Go to God , and say , Lord , Thou hast visited thy People , O visit them still with thy Salvation ! Lord ! Let not these visits of thine which are so much for thy Glory , and the Creatures good ; be rare and seldom , but frequent and oft repeated . 2. Pray that God would visit no more in anger : And methinks when there is so much dread , and terrour in the visits of an angry God , Men should earnestly deprecate them . If God visit with a Plague , Death becomes triumphant , and Men fall heaps upon heaps into the Grave . If God visit with a Famine , our beauty faileth , our strength consumeth , and the Man becomes a walking Ghost before Death turns him into a Corps . If God visit with an Earthquake , Men are at their Wits-end , and this beautiful World is turned into a confused Chaos . O beg of God , England may have no more of these terrifying and desolating visits . If you won't pray , the next shake may be your overthrow . If you will not for all this visit God , the Lord of hosts may visit with an Earthquake a second time ; and his second visit may carry more dread and terrour with it than the first did . Turn the Text into a Prayer , and say , Oh that England , Oh that London may no more be visited of the Lord of hosts with Thunder and Earthquake ! Lord grant it may not , Amen . FINIS . Notes, typically marginal, from the original text Notes for div A36314-e160 Rom. 1. 9. Heb 5. 14 Gen. 27. 4 ver . 20. Matth. 25 5. Jude ver . 3. Notes for div A36314-e580 Jer. 48. 44. Psal . 50. 21. Exod. 32. 34. Mic. ● . 4. Job 〈◊〉 . 14. Matth. 22. 12. Job 40. 4. Am. 3. 2. Is . 24. 2● . Am. 3. 6. Psal. 〈…〉 Isah. 〈…〉 5. Job 〈…〉 Is . 45. 7. Psal . 18. 7. Am. 4. 1. Mat. 24. 7. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . Ps . 78. 30. Is . 28. 21. P● . ●4 . 9. 〈…〉 P● . 1● . 6. Acts 16. 26. Marth . 27. 51. Gen 13. 17. Luke 21. 9 , 11. Mat. 24. 2 , 7 , 8. 2 Pet. 3 16. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 Sam. 15 32. Luke 2. 19. Is . 5. 11 , 12. Prov. 23. 17. 1 Cor. 3. 3. Ps 17. 14. Matth. 6. 19. Ps . 22. 2. Prov. 23. 5. Mal. 3. 1. Prov. 28. 1. Psal . 46. 1. Ver. 2. Ver. 3. Si fractus illabatur orbis impavidum serient ruinae . Hor. Car. lib. 3. od . 3. Joel . 3. 16. Heb. 12. 28. Colos . 1. 5. Ps . 62. 11. Mat. 10. 28. Psal . 119. 120. Jer. 5. 22. La. 3. 40. Acts 16. 26. ver . 30. Ez. 9. 13. Job 15. 4. Ja. 3. 10. Dan. 7. 10 Ps . 82. 1. Psal . 8. 3. ●er . 4. 1 Sam. 24. 14. Mat. 18. 10. Ps . 16. ult . Mat. 9. 2. 〈…〉 Eph. 2. 12 2 Tim. 3. 4. Jude 1 , . Jer. 2. 31. Ps . 106. 4. Judg 15. 16.