A true and exact copy of a treasonable and bloody-paper called the Fanaticks new-covenant which was taken from Mr. Donald Cargill at Queens-Ferry the third day of June, anno Dom. 1680 one of their field-preachers, a declared rebel and traitor ; together with their execrable declaration published at the Cross of Sanquhair upon the twenty two day of the said month of June after a solemn procession and singing of Psalms by Cameron the notorious ring-leader of and preacher at their field-conventicles, accompanied with twenty of that wretched crew. Cargill, Donald, 1619?-1681. 1680 Approx. 28 KB of XML-encoded text transcribed from 6 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2007-10 (EEBO-TCP Phase 1). A71139 Wing T2431 ESTC R27018 09618915 ocm 09618915 43824 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A71139) Transcribed from: (Early English Books Online ; image set 43824) Images scanned from microfilm: (Early English books, 1641-1700 ; 1326:24 or 1344:4) A true and exact copy of a treasonable and bloody-paper called the Fanaticks new-covenant which was taken from Mr. Donald Cargill at Queens-Ferry the third day of June, anno Dom. 1680 one of their field-preachers, a declared rebel and traitor ; together with their execrable declaration published at the Cross of Sanquhair upon the twenty two day of the said month of June after a solemn procession and singing of Psalms by Cameron the notorious ring-leader of and preacher at their field-conventicles, accompanied with twenty of that wretched crew. Cargill, Donald, 1619?-1681. 10 p. Printed by the heir of Andrew Anderson ..., Edinburgh : 1680. "Printed and published by order of His Majesties Privy Council in obedience to His Majesties commands in his letter dated at Windsor-Castle the 5th day of July, 1680." "The declaration and testimony of the true-Presbyterian, anti-prelatick and anti-erastian persecuted-party in Scotland": p. 9-10. This item appears at reel 1326:24 as Wing C569 (cancelled in Wing (CD-ROM, 1996)), and at reel 1344:4 as Wing T2431. Reproduction of original in the Harvard University Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Dissenters, Religious -- England. Covenanters. Great Britain -- History -- Charles II, 1660-1685. 2006-06 TCP Assigned for keying and markup 2006-07 Apex CoVantage Keyed and coded from ProQuest page images 2006-09 John Latta Sampled and proofread 2006-09 John Latta Text and markup reviewed and edited 2007-02 pfs Batch review (QC) and XML conversion A True and Exact COPY OF A TREASONABLE and BLOODY-PAPER , CALLED , THE Fanaticks New-Covenant : Which was taken from Mr. Donald Cargill at Queens-Ferry , the third day of June , Anno Dom● : 1680. One of their FIELD-PREACHERS , a declared Rebel and Traitor . TOGETHER With their Execrable DECLARATION , published at the Cross of Sanquhair , upon the Twenty two day of the said Month of June ; After a Solemn Procession , and Singing of Psalms , by Cameron , the Notorious Ring-Leader of , and Preacher at , their Field-Conventicles , accompanied with Twenty of that Wretched Crew . Printed and Published by order of His Majesties Privy Council , in obedience to His Majesties Commands , in His Letter dated at Windsor-Castle , the 5th . day of July , 1680. EDINBVRGH , Printed by the Heir of Andrew Anderson , Printer to His most Sacred MAJESTY , Anno Domini . 1680. A True and Exact Copy of a Treasonable Paper , called , The Fanaticks New-Covenant . WE Under-Subscribers , for our selves , and all that joyn with us , and adhere to us , being put to it by God , our Consciences , and Men ; Do bind our Souls with a solemn and sacred Bond , lest on the one hand weshould be carried away with the stream of the Apostacy and defection of the Church in this time , and on the other hand , lest we should ( not being so engaged ) evanish in Vanity , and be without a right rule in good Designs : We have judged it our duty again to covenant with God , and one another , and to publish this DECLARATION to the World of our Purposes , that Men may know our most inward-thoughts , the rules that we walk by , and the outmost ends that we have before our eyes for this intent , that these who are lovers of God , zealous of His reigning in Glory , and desirous of Reformation , and the propagation of His Kingdom , may have occasion no more to be jealous of our Intentions , and others may have no ground to load us with odious and foul Aspersions ; but , that all knowing the truth of us , if they shall strive against us , and Truth with us , shall do it without excuse , and against conviction ; and that these who shall joyn with us , may do it upon solid and undoubted-grounds , and both they and we may expect Grace from Him , Faithfully to persevere , and happily to be successful in so good Purposes . It is true , We are not ignorant of the great unmindfulness , failing , counteracting , and mocking that has been in our former Vows and Covenants with God , and of the great Judgments that hath , and are like to follow such impious and sinful dealing with God in such weighty Matters , ( for which we both ought and desire to be humbled before Him , ) which cannot but make us with great trembling of Heart enter into new ones , knowing both our own weakness and readiness to relapse , and the great hazard and danger of such relapses ; Yet , the desire of recovering and preserving a remnant , and the conviction of this , as the most convenient mean , the zeal to Gods glory , and Christs reigning , ( which is the highest and most acceptable duty Man can perform to God , ) hoping for His Mercies , ( who is witness to the integrity of our Hearts and rightness of our Intentions , ) that he will instruct , direct , accept , and prosper us , we go forward , declaring , that nothing else but what we here express is our Design . I. We covenant and swear , that we take the only true and living God , Father , Son , and Holy Ghost , to be our God , and betakes our selves to the Merits and Righteousness of His Son , as the alone Righteousness that can justify us before God ; and that we take His Scriptures and Word to be the Object of our Faith , and rule of our Conversation in all things ; and that we shall give up our selves to Him , to be renewed , instructed , and in all things ruled by His Spirit , according to that Word ; and shall earnestly endeavour by His Grace , to render to Him that Love , Worship , and Obedience , that His Word requires , and His Goodness engages us to . II. That we shall to the outmost of our Power , advance the Kingdom of Christ establish'd throughout the Land , ( if at any time hereafter God shall give us this opportunity ) Righteousness and the true reformed Religion , in the truth of its Doctrine , in the purity and power of its Worship and Ordinances , and in its Discipline and Government , and free the Church of God from the thraldom , tyranny , incroachment , and corruption of Prelacy on the one hand , and Erastianism on the other . And that we shall to our Power , relieve the Church and Subjects of this Kingdom , ( we being called thereto , by His giving of us Power , Power being Gods-Call to do good , ) of that Oppression that hath been exercised upon their Consciences , civil Rights and Liberties , that Men may serve Him holily , without fear , and possess their civil Rights in quietness , without disturbance . III. That we shall endeavour to our outmost , the extirpation of the kingdom of Darkness , and whatsoever is contrair to the kingdom of Christ , and especially Idolatry , and Popery in all the Articles of it , as we are bound in our National Covenant ; and Superstition , Will-worship , and Prelacy , with its Hierarchy , as we are bound in our Solemn League and Covenant ; And that we shall with the same sincerity , endeavour ( God giving us assistance ) the overthrow of that Power that hath established that Prelacy and Erastianism over the Church , and exercises such a lustful and arbitrary Tyranny over the Subjects , seeking again to introduce Idolatry and Superstition in these Lands , contrair to our Covenants : And in a word , that we shall endeavour the extirpation of all the works of Darkness , and the Relicts of Idolatry and Superstition , ( which are both much enlarged and revived in our times , ) and execute righteous Judgment impartially ( according to the Word of God , and degree of Wickedness ) upon the Committeis of these things , but especially Blasphemy , Idolatry , Atheism , Sorcery , Perjury , Uncleanness , profanation of the Lords-day , Oppression and Malignancy , that being thus zealous for God , he may delight to dwell among us . IV. Seriously considering , that the hand of our Kings has been against the Throne of the Lord , and that now for a long time , the succession of our Kings , and the most part of our Rulers with him , hath been against the purity and power of Religion and Godliness , and freedom of the Church of God , and hath degenerate from the vertue and good Government of their Predecessors into Tyranny , and hath of late so manifestly rejected God , His Service and Reformation , as a Slavery , as they themselves call it in their publick Papers , ( especially in these last Letters to the King , and Duke of Lauderdale ) disclaiming their Covenant with God , and blasphemously inacting it to be burnt by the hand of a Hang-man , governed contrary to all right Laws divine and humane , exercised such tyranny and arbitrary Government , opprest men in their Consciences and Civil Rights , used free Subjects ( christian and reasonable men ) with less discretion and justice then their beasts ; and so not only frustrate the great end of Government , ( which is , that men may live godly , holily and peaceably under them , and might be maintained in their Rights and Liberties from injury and wrong ) but hath also walked contrary to it , So that it can no more be called a Government , but a lustful Rage , exercised with as little right reason , and with more cruelty then in Beasts , and they themselves can be no more called Governours , but publick Grassators , and publick Judgments , which all Men ought as earnestly to labour to be free of , as of Sword , Famine , or Pestilence raging amongst us ; and besides , hath stopped ( instead of punishing ) the course of Law and Justice against Idolaters , Blasphemers , Atheists , Murderers , Incestuous and Adulterous , and other Malefactors ; and instead of rewarding the Good , hath made Butcheries and Murthers on the Lords People , sold them as Slaves , Imprisoned , Forfaulted , Banished and Fined them , upon no other account , but for maintaining the Lords Right to rule Consciences , against the usurpations of Men , for fulfilling their Vows , and repelling unjust Violence , which innocent Nature allows to all ; of all which , and moe particulars , we can give ( we speak as before God ) innumerable and sure Instances : Neither can it be thought that there is hope of their returning from these Courses , having so often shewed their Natures and Enmities against God and all Righteousness , and so often declared and renewed their Purposes and Promises of persevering in these Courses . And , suppose they should dissemble a Repentance of these Evils , and profess to return to better Courses , being put to Straits , or for their own Ends , ( for upon no other account can we reasonably expect it ; ) and though it might be thought , that there might be Pardon for what is done , ( which we cannot yet see to be , without the violation of the Law of God , and a great guiltiness on the Land , from which guiltiness the Land can never be free , but by executing of Gods righteous Judgments upon them for omitting of so greatly deserved , and so necessarily requisite a Justice ; ) yet they cannot be believed , after they have violated all Tyes that Humane Wisdom can devise to bind Men ; and beside , there will be something of folly found , to think to bind a King that pretends to absoluteness : and our Fathers , or rather our selves , at first judged it not warrantable to receive Him , without consenting to , and swearing of the Covenant : And if so , the renouncing and disclaiming thereof , we ought at present to judge to be a just and reasonable ground of rejecting Him upon these Grounds , being assured of Gods approbation , and Mens , whose Hearts are not utterly byassed , and their Consciences altogether corrupted , and knowing assuredly , that the upholding of such , is to uphold Men , to bear down Christs Kingdom , and to uphold Sattans , and the depriving of Men of right Government and good Governours , to the ruining of Religion , and undoing of Humane Society . We then seeing the innumerable Sins and Snares that are in giving obedience to their Acts , on the other hand , seeing if we shall acknowledge their Authority , and refuse obedience to their sinful Commands , the endless Miseries that will follow , and siding with God ( who we hope will accept and help us to a liberation from their Tyranny ) against his stated and declared Enemies ; do reject that King , and these associate with Him , from being our Rulers , because standing in the way of our Right , free and peaceable serving of God , propagating His Kingdom and Reformation , and overthrowing Satans kingdom , according to our Covenant ; And declares them henceforth to be no lawful Rulers , as they have declared us to be no lawful Subjects , upon a ground far less warrantable , as Men unbyassed may see ; and that after this , we neither owe , nor shall yield any willing obedience to them , but shall rather suffer the outmost of their Cruelties and Injustice , until God shall plead our Cause , and that upon these Accounts ; because , they have altered and destroyed the Lords established Religion , overturned the fundamental and establish'd Laws of the Kingdom , taken altogether away Christs Church and Government , and changed the Civil Government of this Land ( which was by King and free Parliaments ) into Tyranny , where none are associat to be partakers of the Government , but only those who will be found by Justice to be guilty of Criminals , and all others excluded , even those who by the Laws of the Land by Birth had a right to , and a share in that Government , and that only , because not of the same guiltiness and mischievous Purposes with themselves : And also , all free elections of Commissioners for Parliaments , and Officers for Government , are made void by their making those the Qualifications of admission to these Places , which by the Word of God , and the Laws of this Land , were the cause of their exclusion before , so that none can look upon us , or judge us bound in Alledgeance to them , unless they say also we are bound in Alledgeance to Devils , they being his Vicegerents , and not Gods. V. We then being made free , by God and their own doings , He giving the Law , and they giving the Transgression of that Law , which is the cause that we are loosed now from all Obligations , both Divine and Civil to them , and knowing that no Society of Men that hath corruption in them , ( which alwayes is ready to beget disorders and do injuries , unless restrained and punished by Laws and Government ) can be without Laws and Government , and withal desiring to be governed in the best way that is least lyable to Inconveniencies and Tyranny : We do declare , that we shall set up over our selves , and over all that God shall give us Power , Government , and Governours , according to the Word of God , and especially according to that word , Exod. 18. v. 21. Moreover , thou shalt provide out of all the People , able Men , such as fear God , men of Truth , hating G●vetousness ; and that we shall no more commit the Government of our selves , and the making of Laws for us , to any one single Person , and lineal Successor , we not being tied as the Jews were by God , to one Family , Government not being an Inheritance , but an Office , which must be squared , not to the interest and lust of a Man , but to the good of the Commonwealth , and this kind of Government by a single Person , &c. being most liable to Inconveniencies , ( as sad and long experience may now teach us , ) and aptest to degenerate into Tyranny . Moreover , we declare that these Men whom we shall set over us , shall be engaged to govern us principally by that Civil or Judicial Law given by God to His People of Israel , especially in matters of Life and Death , and in all other things also , so far as they teach , excepting only that Law , ( viz. anent Slaves , ) which does not agree with that Christian Liberty established in all Christendom , ( only violated by our Tyrants , and some others of late , ) and that of Divorces and Poligamy ; the one being not a Law , but a Permission granted upon the account of the hardness of their Hearts , the other being a sinful custom contrair to the first institution of Marriage , crept in into the Church : We know that Men of Malignant and perverse Spirits , that has not a higher God than a wicked King , which suits only with their lustful licentiousness , and it may be others with them that seemed to be of better Principles , will raise an ignorant clamour upon this , that it is a Fifth-Monarchy , and we Fifth-Monarchy-men , and will labour to amuse the People with strange terms , and put odious names on good things to make them hateful , as their way is ; but if this be their Fifth-Monarchy , we both are , and ought to be such , and that according to His Word . VI. It being the work of the Ministers of the Gospel , to preach , propagate , and defend the Kingdom of God , and to preserve the Doctrine , Worship , Discipline , Government , Liberties and Priviledges of the same , from all corruptions and incroachments of Rulers , and all others . And seing , that the Ministers of the Church of Scotland , ( at least the greatest part of them before ) not only were defective in preaching and testifying against the Acts of these Rulers , for overthrowing Religion and Reformation , abjuring our Covenant made with God , establishing a Government in the Church , which that King calls His own Government , ( and so not Gods , ) contrair to our Covenant ; Against inacting of that blaspemous ( so Calvin calls that Supremacy of Henry the Eight , upon which this Prerogative is founded , and from which it is derived , and is no less , if not more injurious to Christ , and inslaving to His Church , ) and sacrilegious Prerogative given to a King over the Church of God , and against the other Acts and Incroachments of His Church , and hindered others also who were willing , and would have testified against them , and censured some that did it , ( for which , together with the other Causes in their trust and administration , we may say , God hath left them to do worse things ; ) but also hath voted in that Meeting , ( which they are pleased to call an Assembly of Ministers , but how justly , let Men judge , ) an acceptation of that Liberty , founded upon , and given by vertue of that blasphemously arrogated and usurped Power ; and hath appeared before their Courts to accept of that Liberty , and to be enacted and authorized there as Ministers , and so hath willingly ( for this is an elicit act of the Will , and not an act of Force and Constraint ) translated the Power of sending out , ordering , censuring , ( for as they accept of their Liberty from them , so they submit to their Censures and Restaints , at least all of them who were yet tried with it , and others of them appeared and acknowledged before their Courts , that they would not have done these things that they were charged with , if they had thought it would have offended them , ) Ministers departing from the Court of Christ , and subjection to the Ministry , to the Courts of Men , and subjection to the Magistrate , ( which had been impious and injurious to Christ and His Church , though they had been righteous and lawful Rulers , ) and by their changing of Courts , ( according to Common Law ) hath changed their Masters , and of the Ministers of Christ are become the Ministers of Men , and bound to answer to them as oft as they will ; and as by the acceptation of this Liberty in such manner , they have translated the Power , so they have given up and utterly quit the Government , and a succession of a Presbyterian Ministry ; for as these were not granted them of their Masters , so they exercise their Ministry without them , and so by this , as the Ecclesiastick Government is swallowed up in the Civil , ( if the rest had followed them ) the Ministry should have also been extinct with themselves , and the whole Work of Reformation had been buried in Oblivion , not so much as the remembrance of it kept up : These , together with the other of their Commissions in Preaching , the lawfulness of paying that Tribute declared to be imposed for the bearing down of the true Worship of God , ( which they falsly termed Seditions Conventicles , ) and their advising these poor Prisoners to subscribe the Bond , and consequently could not but so advise all others , if put to it , ( for the hazard that Men were in , will not make a real change of the morality of that Action , ) and beside , the rest may be put to it upon the same hazard , and so if the one should advise , ( which consequently they must do , ) and the other should subscribe , this would altogether close that door which the Lord hath made use of in all the Churches of Europe , for casting off the Yoke of the Whore , and restoring the truth and purity of Religion and Reformation , and freedom of the Churches , and should have stopped all ingress for Men , when once brought under Tyranny , to recover their Liberty again . These Ministers then , not being followers of Christ , who before Pontius Pilate , gave a good Confession , which was , that he was a King , and no King , if he have not power to order his House and Subjects , and they not following him , nor his Ministers , if not asserting and maintaining of this his kingly Power , against all Incroachers and Usurpers of it ; and besides , we being commanded , If any Brother walk disorderly , from such to withdraw ; and although in the capacity we now are in , we neither have , nor assumes to our selves Authority to give out definite and authoritative sentences of Deposition and Supension against these Ministers ; yet we declare , which is proper for us to do , that we neither can , nor will hear Preaching , nor receive Sacraments from these Ministers that hath accepted of , and voted for that Liberty ; and declares all who have encouraged and strengthened their Hands , by hearing and pleading for them , all those who have traffiqued for an union with them , without their renouncing and repenting of these things , all those that do not testifie faithfully against them , and after do not deport themselves suitably to their testimonies , and all who joyn not in publick with their Brethren , who are testifying against them ; we declare , that we shall not hear them Preach , nor receive Sacraments from them , at least , till they stand in Judgment before these Ministers , and be judged by them who have followed the Lord , and kept themselves free of these Defections : And as our Hearts hath cleaved to these Ministers , while they were on the Lords side , and subjected our selves to them , so we shall still cleave to those that abide following Him , and shall be subject to them in the Lord. VII . Then we do declare and acknowledge , that a Gospel-Ministry , is a standing Ordinance of God , appointed by Christ , to continue in the Church , until the end of the World ; and that none of us shall take upon him the preaching of the Word , or administring the Sacraments , unless called , and ordained thereto , by the Ministers of the Gospel : And as we declare that we are for a standing Gospel-Ministry , rightly chosen , and rightly ordained , so we declare , that we shall go about this Work in time to come , with more Fasting and Praying , and more careful Inspection into the conversation and holiness of these Men that shall be chosen and ordained , the want of which formerly , hath been a great sin , both in Ministers and People , which hath not been the least cause of this Defection . THE DECLARATION and TESTIMONY OF THE True-Presbyterian , Anti-prelatick , AND ANTI-ERASTIAN , PERSECUTED-PARTY IN SCOTLAND . IT is not amongst the smallest of the Lords Mercies to this poor Land , that there hath aways been some who hath given a Testimony of every course of Defection which we were guilty of , which is a token for Good , that he does not as yet intend to cast us off altogether , but that He will leave a remnant , in whom he will be glorious , if they ( through His Grace ) keep themselves clean still , and walk in His Way and Method , as it hath been walked in , and owned by Him in our Predecessors ( of truly worthy Memory ) their time , in their carrying out of our noble Work of Reformation , in the several steps thereof , from Popery and Prelacy , and likewise from Erastian-Supremacy , so much usurped by him , who it is true ( so far as we know ) is descended from the Race of our Kings ; yet he hath so far deborded from what be ought to have been , by his Perjury and Vsurpation in Church-matters , and Tyranny in matters Civil , as is known by the whole Land , that we have just reason to believe , that one of the Lords great Contraversies against us is , that we have not disowned him , and the Men of his Practices , whether inferiour Magistrates , or any others , as Enemies to our Lord and His Crown , and the true Protestant and Presbyterian-Interest in their hands , our Lords espoused Bride and Church . Therefore , although we be for Government , and Governours , such as the Word of God , and our Covenants allows , yet we for our selves , and all that will adhere to us , as the Representatives of the true Presbyterian-Church , and covenanted Nation of Scotland , considering the great hazard of lying under such a sin , do by these presents , disown Charles Stuart , who hath been reigning , or rather ( we may say ) tyrannizing on the Throne of Scotland , or Government thereof , ( forfaulted several years since by his Perjury and breach of Covenant with God and His Church , ) and usurpation of his Crown and Royal Prerogatives therein , and many other breaches in matters Ecclesiastick , and by his Tyranny and breach of the very Leges Regnandi in matters Civil ; for which Reasons , we declare , that several years since he should have been denuded of being King , Ruler , or Magistrate , or having any Power to act , or to be obeyed as such : As also , 〈…〉 of Christ , Captain of Salvation , we declare War against such a Tyrant and Vsurper , and all the Men of his Practices , as Enemies to our Lord Jesus Christ , His Cause and Covenants , and against all such as have strengthened him , sided with him , or any ways acknowledged him in his Vsurpation and Tyranny , Civil and Ecclesiastick , yea , and against all such as shall strengthen , side with , or any ways acknowledge any other in the like Vsurpation and Tyranny , far more against such as would be tray or deliver up our free reformed Mother Church , into the Bondage of Antichrist , the Pope of Rome . By this we Homologat the Testimony given at Rutherglen , the twenty ninth of May , 1679. and all the faithful Testimonies of these that have gone before us , as of these also that have suffered of late ; and we do disclaim that Declaration published at Hamiltoun , June 1679. chiefly , because it takes in the Kings , Interest , which we are several years since loosed from , because of the foresaid Reasons , and others , which may after this ( if the Lord will ) be published . As also , we disown , and by this resente the reception of the Duke of York , a profest Papist , as repugeant to our Principles and Vows to the most High God , and as that which is the great ( though alace too just ) reproach of our Church and Nation : We also , by this , protest against his succeeding to the Crown , and whatever hath been done , or any are essaying to do in this Land ( given to the Lord ) in prejudice to our Work of Reformation . And to conclude , We hope none will blame us for , or offend at , our rewarding these that are against us , as they have done to us , as the Lord gives the opportunity . This is not to exclude any that hath declined , if they be willing to give satisfaction to the degree of their offence . Given at Sanqhuair , the 22. of June , 1680. These are the True and Exact Copies of the Fanaticks New-Covenant , and Declaration ; Collationed with the Originals , which are kept amongst the Records of His Majesties Privy-Council ; and attested by AL. GIBSON , Cl. Sti. Concilij . And WILL. PATERSON , Cl. Sti. Concilij . FINIS .