A disswasive from conformity to the world as also God's severity against impenitent sinners : with a farewel sermon lately preached to a congregation in London / by Henry Stubs. Stubbes, Henry, 1606?-1678. 1675 Approx. 258 KB of XML-encoded text transcribed from 119 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-10 (EEBO-TCP Phase 1). A61876 Wing S6042 ESTC R26265 09407190 ocm 09407190 42999 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A61876) Transcribed from: (Early English Books Online ; image set 42999) Images scanned from microfilm: (Early English books, 1641-1700 ; 1316:18) A disswasive from conformity to the world as also God's severity against impenitent sinners : with a farewel sermon lately preached to a congregation in London / by Henry Stubs. Stubbes, Henry, 1606?-1678. [8], 224 p. Printed and are to be sold by John Hancock Senior and Junior, London : 1675. Reproduction of original in the Bodleian Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Dissenters, Religious -- England. Liberty of conscience. God -- Wrath. 2004-11 TCP Assigned for keying and markup 2004-12 Apex CoVantage Keyed and coded from ProQuest page images 2005-01 Rachel Losh Sampled and proofread 2005-01 Rachel Losh Text and markup reviewed and edited 2005-04 pfs Batch review (QC) and XML conversion A DISSWASIVE FROM Conformity to the World. AS ALSO GOD'S Severity AGAINST Impenitent SINNERS . WITH A Farewel SERMON Lately Preached to a Congregation in London . By HENRY STUBS Minister of the Gospel . Psalm 141. 5. Let the righteous smite me , it shall be a kindness ; and let him retrove me , it shall be an excellent oyl , which shall not break my head ; for yet my prayer also shall be in their calamity . London , Printed and are to be sold by John Hancock senior and junior , at the Sign of the Three Bibles in Popes-head Alley , 1675. TO THE Professors OF THIS AGE . DO you not know that you ought to be followers of God , and Christ , and the Saints , Ephes. 5. 1. Matth. 16. 24. Heb. 6. 12. and not the multitude , Exod. 23. 2. not the world , Rom. 12. 2. And dare you yet to set up them to be your patterns , and to follow their examples , who are not at all esteemed in the Church ? I speak it to your shame , Is there not a Holy Christ to be your Pattern , and a Holy Word to be your Rule ; but Professors of Religion must needs be as the irreligious of the world , taking example from them , who will take no example from Christ ? Now therefore there is utterly a fault amongst you , because you conform so much to this world , contrary to that express prohibition , Rom. 12. 2. Be not conformed to this world ; and because you have so much fellowship with the unfruitful works of darkness ; contrary to that word , Eph. 5. 11. Why are ye not rather Reprovers of the world , and condemners of it , as Noah was , Heb. 11. 7. By your walking as Christ walked , 1 John 2. 6. and according to Rule ? Gal. 6. 16. Why do you not rather suffer your selves to be derided and despised ? Know you not that the world you conform to lies in wickedness ? 1 John 5. 19. And that the unrighteous world shall not inherit the Kingdom of God ? 1 Cor. 6. 9. you know it . And you know also that Eyes are upon you , observers you have many , God , Angels , and Men ; you had need look well to your wayes : you have a Rule to talk and walk by . 'T is not for you to say , we will be as the Heathen , Ezek. 20. 32. we will be as others , contrary to Eph. 4. 17. Which forbids you to walk as others , in the vanity of your minds : Remember the words of Christ to his Disciples , Luke 22. 26. ye shall not be so : You must walk as Christ walked He has left you an example , 1 Pet. 2. 21. If you shall walk as others , you will by so doing give great occasion to the enemies of God to Blaspheme , 2 Sam. 12. 14. And be stumbling blocks to the world : and if offences come by you unto the world , woe unto you , Matth. 18. 7. Remember David , and what God told him , The child that is born to thee shall surely dye ; verily the name of God is blasphemed among the prophane through you ; Rom. 2. 24. You should adorn the doctrine of God our Saviour in all things ; mark In all things , Tit. 2. 10. and be very tender of the name of God and his doctrine , that it be not blasphemed through you , 1 Tim. 6. 〈◊〉 . If it be , be sure God will be as good as his word , Amos 3. 2. You only have I known , therefore I will punish you Christ has somewhat against you already , because you have left your first love . Remember therefore from whence you are fallen , and repent , and do your first works , or else I will come unto you quickly , and will remove your candlestick out of its place , except you repent , Rev. 2. 4 , 5. Would I could say of you as it follows , vers . 6. with a little alteration , But this you have , that you hate conformity to the world which Christ also hateth . Brethren , be ye followers of Christ , and mark them which walk so , as that ye have Christ for an ensample . For many walk , of whom I have told you often , and now tell you even weeping , that they are the enemies of the cross of Christ : Whose end is destruction , whose God is their back and belly , whose glory is in their shame , who mind earthly things , Phil. 3. 17 , 18 , 19. But let your conversation be in Heaven , as was Pauls and the Saints at Phillippi , Phil. 3. 20. Seek you the things which are above , where Christ sitteth at the right hand of God. Set your affections on things above , and not on things on the earth ; for you profess your selves to be dead , and your life is hid with Christ in God. When Christ , who is your life , shall appear , then shall you appear with him in Glory . Mortifie therefore your members which are upon the earth ; Col. 3. 2 , 3 , 4 , 5. I beseech you by the mercies of God , the meekness of Christ , and by your appearing before his judgment seat ; hear counsel and receive instruction , that you may be wise at length , Prov. 19. 20. If you will not hear counsel and receive instruction , read Jer. 6. 8. and consider and tremble . That you may is the prayer of one who wisheth above all things that your souls may prosper , and be adorned as your bodies do and are . NON-CONFORMITY TO THIS WORLD . Rom. 12. 2. And be not conformed to this world . IN this and the foregoing verse we have an exhortation to holiness , branched out into three particulars . 1. That we present our bodies , a living sacrifice , holy , acceptable to God. 2. And not be conformed to this world . 3. But to be transformed by the renewing of our mind . I beseech you : though I might be bold in Christ to enjoyn you , yet for love sake , I rather beseech you , pray and intreat you . Therefore , seeing you have received so much mercy from God through Christ. Brethren , being all the Children of God through faith in Christ. Gal. 3. 26. By the mercies of God , bestowed on you . Gods mercy is one , but the effects and fruits of it are many ; Election , Redemption , Justification . That you present your Bodies ; not your Souls onely , but your Bodies also : God will have the Body conformed to his will , and not to the world , as well as the Soul ; for the Body is for the Lord , for the service of the Lord , and the Lord for the Body , 1 Cor. 6. 13. Our Bodies being his , and bought with a price , 1 Cor. 16. 19 , 20. Our Bodies being the members of Christ , 1 Cor. 6. 15. and therefore also must we glorifie God with our Bodies , 1 Cor. 6. 20. The Apostle praying for the Thessalonians , prayes that their Bodies , as well as their Souls , might be sanctified , 1 Thes. 5. 23. I note this the rather , because many think they may do what they will with , and make what use they will of their Bodies ; but they are greatly deceived , for the Body is not for Fornication , 1 Cor. 6. 15. no not for Ostentation , to make a shew with it . Read , Rom. 6. 13 , 19. That you present them ; 1. That you offer and consecrate them to God as a Sacrifice of thankfulness ; as Heb. 13. 35. A living sacrifice , dead indeed unto sin , but alive to God , Rom. 6. 11. being quickned by his spirit , that we might not live to our selves , but to him who died for us , 2 Cor. 5. 15. Holy , not regarding , but hating iniquity in our hearts ; for if iniquity be regarded , we cannot be accepted : Psalm 66. 18. Acceptable to God , well pleasing to him through Jesus Christ , 1 Pet. 2. 5. through faith in him , without which we cannot please God , Heb. 11. 6. Which is your reasonable service . 1. Your service of God , which consists not in the offering up of unreasonable Beasts , as heretofore , but in the offering up of your reasonable selves . Or , Your service , which is agreeable to the Rules of true Reason . And be not conformed : 1. Take not upon you the form or fashion of this wicked world , make not the Manners and Pleasures of worldly men your rule to walk by . But be ye transformed , changed , altered . 1. More and more . By the renewing of your mind , understanding , will and affections . That ye may prove . 1. Discern , understand . 2. Approve . 3. Give proof by a Godly life that you do understand and approve . That good , acceptable and perfect will of God. 1. Good , which teacheth , and leadeth to that which is good , and makes good . 2. Acceptable , nothing being acceptable to God but what is according to his will. 3. Perfect , comprehending all things necessary to salvation , 2 Tim. 3. 16. These words , And be not conformed to this world , are a Dehortation : Wherein , 1. The Persons Dehorting , Paul a servant of Jesus Christ , called to be an Apostle , one that well understood the mind of his Lord and Master , and would give nothing in charge but what he had received , 1 Cor. 11. 23. 2. The Persons Dehorted , The believing Romans , beloved of God , called to be Saints , Rom. 1. 7. Yea , eminent Saints , Rom. 1. 18. Such as had obeyed from the heart , Rom. 6. 17. 3. The thing they are Dehorted from , viz. Conformity to this world , which you , who are Saints , and called to the Kingdom and Glory of God , should look upon with contempt , and trample under foot . 4. The Mode of the Dehortation , t is in a beseeching way ; I beseech you . 5. The Motive ; By the mercies of God. Doct. 'T is the will of the most holy God , that they who are called to be Saints should not conform to sinners . They that are called out of the world must not be conformed to this world . I shall shew you , 1. What is meant by the World. 2. What meant by conformed . 3. What of the World must not be conformed unto . 4. That it is so . 5. Why. 6. The Use. First , What is meant by the World ? By the world understand The Men of the world , Psal. 17. 14. Worldly minded Men and Women , who have their hearts , inheritance , and happiness here , their portion in this life . The wicked of the world , Joh. 14. 17. These are called the World , 1. Because they are ruled by the God of this world , 2 Cor. 4. 4. Eph. 2. 2. 2. Because they have received onely the spirit of the world , that spirit which teacheth worldly things , and placeth its happiness in worldly things , 1 Cor. 2. 12. 3. Because they are satisfied and contented with the things of this world , Psal. 4. 6. & 17. 14. Phil. 3. 19. 4. Because they are the major part of world . Secondly , What meant by Conformed ? By conforming to the world understand , fashioning our selves according to it ; resembling the world , and being like to it ; making the men of the world our Pattern , our Example , and Copy to write after . When we approve , imitate and follow the sinful fashions and practices of this world , then we conform to it . Now , not to be Conformed to this world , is not to approve , not to imitate , not to follow the sinful , vain , foolish fashions and practices of this world . Not to put on their form and shape in our behaviour . Thirdly , What of the world it is wherein we must not be conformed unto it . 1. Not in that wickedness the world lies in , 1 Joh. 5. 19. Not in that unrighteousness it is filled with : a Catalogue whereof is set down , Rom. 1. 29 , 30 , 31. Not in those works of darkness it delights in , Rom. 13. 12 , 13. Not in those works of the flesh , set down Gal. 5. 19 , 20 , 21. Not in the walk of the Gentiles , Ephes. 4. 17 , 18 , 19. 1 Pet. 4. 3. Not in its lustings , 1 Joh. 2. 16. We must not be conformed 〈…〉 in it s sinful Customs , Dispositions , Practices . We must not be conformed to the practice of worldly men , in Natural , Civil , and Religious actions . We must not eat and drink as they do , for they feed themselves without fear ; Jude 12. We must not buy and sell as they do , for therein they walk not by that rule Mat. 7. 12. We must not carry our selves in Religious matters as they do . We must not hear as they do , for they hear without preparation before hearing , Attention at hearing . Affection at hearing . Application at hearing . Practice after hearing . See Ezek. 33. 31. We must not pray as they do : For 1. They make light of Prayer , Job 21. 15. 2. They Pray with the lip onely , and not with the heart , Isa. 29. 13. Mat. 15. 18. 3. They continue not in Prayer , they grow weary . 4. They think to be heard for their much speaking , Matth. 6. 7. 5. They turn away their ear from heari● 〈…〉 whom they Pray , Prov. 28. 9. 6. They aim amiss in Prayer , Jam. 4. 3. We must not come to the Lords Table as they do , for they come unpreparedly . Nor observe Sabbaths as they do , for they trifle them away . Nor sing Psalms as they do , for they sing not with the heart , but voice onely . Nor fast as they do , for they abstain onely from food , not from sin . Fourthly , That it is so , That Saints must not conform to sinners . Thou shalt not follow a multitude to do evil , Exod. 23. 2. After the doing of the Land of Egypt and Canaan shall ye not do , neither shall ye walk in their ordinances : Levit. 18. 3. Thou shalt not learn to do after the abominations of the Nations : Deut. 18. 9. Walk not in the way of sinners , refrain thy foot from their path : Prov. 1. 15. Enter not into the path of the wicked , go not in the way of evil men : Avoid it , pass not by it , turn from it , and pass away : Prov. 4. 14 , 15. If sinners entice thee , consent thou not : Prov. 1. 10. Thus saith the Lord , Learn not the way of the Heathen : Jer. 10. 2. Though Israel play the Harlot , yet let not Judah offend : Hos. 4. 15. This I say therefore , and testifie in the Lord , that ye henceforth walk not as other Gentiles walk , in the vanity of their mind : Ephes. 4. 17. Have no fellowship with the unfruitful works of darkness , but rather reprove them : Ephes. 5. 11. Ye are children of the light , and of the day ; not of the night , nor of darkness : Therefore let us not sleep , as do others ; but let us watch and be sober : 1 Thes. 5. 5 , 6. The Kings of the Gentiles do so and so● But ye shall not be so : Luke 22. 25 , 26. St. Peter speaks of some Converts that would not run with the world in their sinful fashions and courses , though they were wonder'd at and evil spoken of therefore ; 1 Pet. 4 4. Fifthly , Why. 1. From the World. 2. From themselves . 3. From Christ. 4. From the things themselves wherein conformity to the world is practiced . First , From this World. 1. Because Satan is the God and Prince of it , 2 Cor. 4. 4. Joh. 12. 31. & 14. 13. & 16. 11. 2. Because 't is an evil world , Gal. 1. 4. and lyes in wickedness , 1 John 5. 19. See its description , Psal. 36. 1 , to 5. & Rom. 3. 11 , &c. & 8. 7. Ephes. 4. 18 , 19. 3. Because this evil world must give account , even for those things wherein we are so prone to follow it , 1 Pet. 4. 5. 4. Because the end of it is destruction , Phil. 3. 19. You would not suffer with it , and will you sin with it ? Secondly , From themselves , who by profession are Saints , Christians . 1. Because they are not of the world , but are called out of it ; Joh. 15. 19. God hath seperated you from others to be his own peculiar ; Levit. 20. 24. Exod. 19. 5. Hence , for this cause , as well as others , 't was that God was displeased with his people of old , for desiring a King , that they might be like the Nations , 1 Sam. 8. 5. viz. Because God hath severed them from other people that they should be his : Levit. 20. 26. 2. Because they have better Principles , then the world has , viz. 1 Tim. 1. 5. A pure Heart , Good Conscience , Faith unfeigned , They have Christ in them , as a principle of their life , Gal. 2. 20. And the spirit of God , 1 John 4. 4. 1 Cor. 2. 12. The Principles of the world are , An impure Heart , A bad Conscience , Real unbelief . Yea Satan , Ephes. 2. 2. 1 Pet. 〈◊〉 4. and the spirit of the world , 1 Cor. 2. 12. Now is not this a good reason why the people of God should not conform to this world ? for should they of better principles conform to them of worse ? should they that have a pure Heart , good Conscience , and Faith unfeigned , conform to those that have an impure Heart , a bad Conscience , and real Unbelief ? Should they who have Christ and the Spirit of God in them , conform to them who have Satan and the Spirit of the world in them ? 3. Because they have better patterns to conform to , then the world is , viz. 1. God , 1 Pet. 1. 15 , 16. 2. Christ , Col. 2. 6. 1 John 2. 6. 3. Saints , Heb. 6. 12. Phil. 3. 17. Mark them which walk so as ye have us for an ensample : So as ye have the servants of Christ , not the world for your example . 4. Angels and glorified Saints . We must study so to do the will of God on Earth , as 't is done in Heaven : Matth. 6. 10. Now , judge in your own Consciences , should they who have such excellent patterns , conform to the pattern of a base world ? 4. Because they are bound by their Baptism to the contrary , viz. To renounce the world , the pomps and vanities thereof , and not to follow , or to be led by it . Now should we do that which is a breach of our Baptismal Covenant . 5. Because you that are Saints are born to great matters , even to an inheritance incorruptible and undefiled , &c. 1 Pet. 1. 3 , 4. and should you , persons that are new born to so great an estate , should you please your selves in a conformity to the poor things of this world ? 6. Because you are grown up to maturity , to years of discretion ; so that it is time for you to put away childish things : Whilst you were Children 't was more tollerable , but now that you are grown up to be men , to be so childish and foolish is intollerable . See 1 Cor. 13. 11. 7. Because you are more excellent then your neighbour , Prov. 12. 26. and therefore must not conform to them . For shall the more noble conform to the more ignoble ? Ye are Gods treasure , Psal. 135. 4. And shall Gods treasure conform to the refuse of this world ? You are Priests of God , 1 Pet. 2. 9. And shall the Priests of God conform to common people ? The Priests of old were not to touch any unclean thing . 8. Because you have not so learned Christ , Ephes. 4. 20. q. d. The Doctrine of Christ in which you are instructed , and which you have learned , requires another manner of life from you , then that which the Gentiles lead , therefore you should not imitate them . Christ hath taught you otherwise , The grace of God which bringeth salvation , teacheth you to deny ungodliness and worldly lusts , and to live Righteously , soberly , and godly in this present world ; and not to conform to its unrighteous , intemperate and ungodly life , Tit. 2. 11. 9. Because you are now within sight of home , your Fathers house ; and your salvation is nearer , and therefore must cast off the works of darkness , and walk honestly as in the day , not in rioting , drunkenness , not in chambering and wantonness , not in strife and envying : As the world does . Rom. 13. 11 , 12. Your thoughts should now be so taken up and pleased with what you have in view , the great things which are to come , and so near to come , that all the toyes and trifles this world is so much pleased with , should be looked upon by you with disdain . 10. Because you shall now very speedily be separated from this world , and distinguished from it , and delivered from that wrath which they shall suffer for ever and for ever ; and will you conform to them now , in those things for which they shall suffer the vengeance of eternal fire ? would you have your souls gathered hereafter with those you conform to here , and whose fashions you have learned here ? David would not , Psal. 26. 9. Thirdly , From Christ. 1. Because Christ designedly gave himself to deliver us from this present evil world according to the will of God and our Father , Gal. 1. 4. To what he gave himself , see Isa. 50. 6. & 52. 14. His back to smiters , his checks to them that plucked off the hair , his face to shame and spitting . Consider this you proud men and women , whose Backs , Faces , Heads , Necks , Brests , and Armes , shew the pride of your Hearts . Did Christ give himself to suffer all this , that he might separate and deliver you from conformity to this world ? And is not this a good Reason why you should not conform unto it , in hair , habit , and nakedness . 2. Because Christ and his Kingdom is not of this world . 1. Christ is not of it , Joh. 8. 23. 2. His Kingdom is not of it , Joh. 18. 36. Not onely in respect of the subjects , but in opposition to worldly Kingdoms , which come with external pomp and observation . But Christ's Kingdom is not so , Luke 17. 20 , 21. Fourthly , From the things themselves wherein conformity to the world is practiced . 1. Because these things are not of the Father , but of the Devil , and the world , 1 Joh. 2. 16. 2. Because the love of these will not consist with the love of God , 1 Joh. 2. 15. 3. Because these things pass away , 1 Cor. 7. 31. 1 Joh. 2. 17. Sixthly , The Use. 1. Of Information . Then the best are prone to conformity to this world , so far as they are carnal ; what need else of this Prohibition , Be not conformed to this world . Even Joseph was found guilty of conformity to Pharaohs Courtiers in swearing by the life of Pharaoh , Gen. 42. 15 , 16. 2. Use of Reproof , Of such as profess themselves to be Saints , and to be called to fellowship with Christ , and yet have fellowship with the unfruitful works of darkness ; who profess themselves to be called out of the world , and yet conform unto it ; who profess themselves to be Saints , and yet live like sinners . God finds fault with this , and is much displeased that his people should learn the works of the Heathen , Psal. 106. 35. And think you it doth not displease him that we should learn the fashions of the world , and serve their Idols , Psal. 106. 36. Do not they whose fashions you learn , make Idols of their Hair , Skin , and Habit ? and will you serve their Idols ? Pray God they prove not a snare unto you . Read , 1 King. 14. 24. 2 King. 17. 33. 2 Chron. 13. 9. & 25. 14 , 15. May we not well say to such as conform to this world , as Jehu the Prophet said to Jehosaphat , 2 Chron. 19. 2. should you conform to the ungodly , and love and like the practices of them that hate the Lord ! Pray God wrath may not come upon you for this . Hezekiah a good man was proud of his fine things , 2 Chron. 32. 25 , 26. with 2 King. 20. 13. but wrath came upon him for it . Read , Ezek. 23. 26. 3. Use of Examination . Do not we conform to this world ? even we who in some things are Non-conformists ? Do not many , who in some things separate from the world , in other things conform unto it ? Do not many that separate from their worship , conform to their works ? Have not many fellowship with the world in the unfruitful works of darkness , that will have no fellowship with them in worship ? The world is for rioting , drunkenness , chambering and wantonness , strife and envying , Rom. 13. 13. Would Professors were not so too ? The world is for lasciviousness , lusts , excess of Wine , revellings , banquetings , 1 Pet. 4. 3. Would Professors were not so too ? All that is in the world , is the lust of the flesh , the lust of the eye , and the pride of life , 1 Joh. 2. 16. Now I beseech you let 's deal truly with our selves , do not we conform to this world in these ? In lusting after Pleasure , Profit , and Preferment ; are not ▪ these in too great account with us ? Do not we love , desire , and seek after these ? Would you that are Professors could wash your hands from voluptuousness , covetousness , pride and vain glory . Take a view of the world , and then take a view of your selves , and then judge whether you do not conform unto it . The world is , Atheistical , without God in the world , Psal. 14. 1. Eph. 2. 12. Are not we so too , or very near it ? See Isa. 49. 14. & 51. 13. Psal. 77. 9. Blasphemous , Psal. 74. 18. And are not we guilty of this too much ? See Rom. 2. 24. Covetous , 2 Pet. 2. 14. And are not Professors so too ? Judas a Professor , and Demas a Professor were so ; 2 Tim. 4. 10. Defrauding , Rom. 1. 29. And do not Professors the same ? See 1 Cor. 6. 8. Envious , Gal. 5. 21. And are not Professors so too ? See 1 Cor. 3. 3. Fearful of suffering for religion ; of these read , Rev. 21. 8. And are not Professors so too ? See Matth. 13. 21. Even Peter was too fearful . God-distrusting , Psal. 20. 7. Jer. 17. 5. And are not Professors so too ? See Isa. 31. 1. Haughty , Rom. 1. 30. And are not Professors so too ? See 2 Tim. 3 ▪ 2 , with 5. Did not the Disciples of Christ affect superiority ? Idle , Sloathful , Ezek. 16. 49. And are not Professors so too ? 2 Thes. 3. 11. 1 Tim. 3. 13. Matth. 25. 26. Kain-like , Brother hating ; 1 Joh. 3. 13. Prov. 29. 27. Joh. 15. 18 , 19. And are not Professors so too ? See Jude 11. Lukewarme , Indifferent , 1 King. 18. 21. And are not Professors so too ? See Rev. 3. 16. Murmuring , 2 King. 6. 33. Rev. 16. 10 , 11. Isa. 8. 31. And are not Professors so too ? See 1 Cor. 10. 10. Negligent , neglects duty to God and man. 1. To God , Psal. 14. 4. 2. To man , Ezek. 16. 5. And are not Professors so too ? Offence-giving , Matth. 18. 7. Do not Professors do so too ? They did in Pauls time , Rom. 14. Passionate , froward , ●retful ; as Nabal , 1 Sam. 25. 17. Are not Professors so too ? See Jonah 4. 9. Quarrelsom , Contentious ; Are not Professors so too ? See 1 Cor. 1. 11. & 6. 7. Revengeful ; Are not Professors so too ? See Luke 9. 54. Secure , like Laish , Judg. 18. 7. Are not Professors so too ? See Jer. 8. 6 , 7. Hos. 7. 9. Treacherous ; Are not Professors so too ? Mic. 7. 4 , 5. Uncharitable ; Mat. 25. 42 , 43. Are not Professors so too ? See Jam. 2. 15 , 16. Job . 3. 17 Wavering , unbelieving ; Joh. 5. 38. & 10. 26. Joh. 12. 39 , 47. And are not Professors so too ? See Joh. 6. 60 , 64 , 66. Yea , see Luke 24. 25. Joh. 20. 25. 4. Use of Dehortation . Be not conformed to this world . That I may the better disswade you from conformity to this world , I shall shew you , 1. What they are called to whom you are beseeched not to conform . 2. What those things are called wherein you are desired not to conform . 3. What you your selves are called , who are disswaded from conformity to this world . 4. How God is affected and carries towards this world which you are beseeched not to conform to . 5. How the world is affected and carries towards you who are disswaded from this conformity . First , What they are called , to whom you are beseeched not to conform . They are called , 1. Men of this world , Psal. 17. 14 whose portion is in this life . Now shall those who have God to be their portion , Psal. 16. 5. conform to these ? 2. The Children of this world , Luke 16. 8. who are well pleased with the rattles , toyes and trifles of this world . Now shall those who are born of God , to an inheritance incorruptible , &c. 1 Pet. 1. 3. conform to these ? 3. The Disputers of this world : The enquirers of this age , so the Dutch , 1 Cor. 1. 20. Now shall those who have the Scriptures to search . Joh. 5. 39. conform to these ? 4. The Fornicators of this world , 1 Cor. 5. 10. Now shall the chaste Virgins of Christ , 2 Cor. 11. 2. conform to these ? 5. The Friends of this world , Jam. 4. 4. who are the enemies of God. Now shall the Friends of God , Joh. 15. 14 , 15. conform to these ? 6. The Rich in this world , who are apt to be high minded , 1 Tim. 6. 17. Now shall the Humble and Contrite , with whom the high and lofty One vouchsafes to dwell , Isa. 57. 15. conform to these ? Secondly , What those things are called wherein you are desired not to conform to this world . 1. The darkness of this world , Eph. 6. 12. Now shall they that are light in the Lord , Eph. 5. 8. conform to the world in its darkness ? 2. The Wisdom of this world , 1 Cor. 2. 6. & 3. 9. which descendeth not from above , but is earthly , sensual , devilish , James 3. 15. Now shall a wise man endued with wisdom from above , Jam. 3. 13 , 17. conform to this earthly , sensual , devilish wisdom of the world ? 3. The Cares of this world , Mat. 13. 22. Now shall they who have a Father in Heaven , who knoweth their needs , and careth for them , Mat. 6. 32. 1 Pet. 5. 7. care as the world doth ? 4. The Course of this world , Eph. 2. 2. Now shall they who are called out of the world , and now are not of the world , Joh. 15. 19. and whom the world hates , run the course of this world ? 5. The Fashion of this world which passeth away , 1 Cor. 7. 31. Now shall they who have in Heaven a better and more enduring substance , Heb. 10. 34. fall in love with the fashions of this world ? 6. The lusts of men , 1 Pet. 4. 2. Now shall they who have Gods law written in their hearts , Heb. 8. 10. live according to the lusts of men ? Thirdly , What you your selves are called , who are diswaded from conformity to this world . 1. Adopted Sons , Gal. 4. 5. Sons and Daughters , 2 Cor. 6. 18. Others , the ungodly , men of the world are called Bastards , Heb. 12. 8. Now shall the Sons and Daughters of God conform to the Bastards of this world ? 2. Alive to God , Rom. 6. 11. Others are dead in sin , Ephes. 2. 1. Luke 15. 32. Now shall they who are a live to God , conform to those who are dead in sin ? I say as Paul in a like case , 1 Cor. 6. 15. God forbid . 3. Believers , Act. 5. 14. The men of the world are called unbelievers , 2 Cor. 6. 14. Now shall Believers conform to , and yoke with unbelievers ? God forbid . 4. Blessed of the Lord , Gen. 26. 29. Psal. 115. 15. The wicked are the Cursed of the Lord , Psal. 37. 22. Now shall the Blessed of the Lord , conform to the Curfed of the Lord ? God forbid . 5. Children of God , 1 Joh. 3. 10. The wicked are called Children of the Devil , 1 Joh. 3. 10. Now shall the Children of God conform to the Children of the Devil ? God forbid . 6. Children of Light , Luk. 16. 8. 1 Thes. 5. 5. The men of the world are called Children of Darkness , 1 Thes. 5. 5. Now shall the Children of Light conform to the Children of Darkness ? God forbid . 7. Children of wisdom , Matth. 11. 19. The wicked are called sottish Children , that have no understanding , Jer. 4. 22. Now shall the Children of wisdom conform to the sots of this world ? God forbid . 8. Children of the free woman , Gal. 4. 30 , 31. The wicked are called the Children of the bond woman , Ibid. Now shall the Children of the free woman conform to the Children of the bond ? God forbid . 9. Children of Sion , Psal. 149. 2. Babilon also has Children , for she is the Mother of Harlots and abominations , Rev. 17. 15. Now shall the Children of Sion conform to the Children of Babilon ? God forbid . 10. Children of the Highest , Luke 6. 35. Who dwels in the high and holy place , Isa. 57. 15. The wicked are called the Children of this world , Luke 16. 8. and Inhabiters of the Earth , Rev. 12. 12. Now shall the Children of the Highest conform to the Children of this low world ? God forbid . 11. Christians , Act. 11. 26. Some crucifie him afresh , Heb. 6. 6. as they do who reckon of him and reject him , as the Jews did who crucified him . Now shall Christians conform to the crucifiers of Christ ? God forbid . 12. Christs Brother , Sister , and Mother , Matth. 12. 50. The wicked are Aliens from the Church of Christ , and strangers from the Covenants of Promise , Ephes. 2. 12. Now shall Christs Brother , Sister , and Mother , conform to strangers ? God forbid . 13. Crown of glory , Royal Diadem , Isa. 62. 3. The wicked are Christs footstool , Psal. 110. 1. Now shall Crowns of glory , and Royal Diadems conform to foot-stools ? God forbid . 14. Devout , Act. 2. 5. Act. 10 2. The wicked are without God , Eph. 2. 12. Now shall the Devout conform to those who are without God in the world ? God forbid . 15. Discreet , who guide their affairs with discretion , Psal. 112. 5. The wicked are void of counsel , Deut. 32. 28. and oft-times their counsels , such as they are , are carried Headlong , Job 5. 13. Now shall they who do or should guide their affairs with discretion , conform to those who are void of counsel , or whole counsel is carried headlong ? God forbid . 16. Elect of God , Col. 3. 12. The wicked are rejected of God , Jer. 6. 30. Now shall the Elected of God , conform to the rejected of God ? God forbid . 17. Espoused of Christ , 2 Cor. 11. 2. Hos. 2. 19. The wicked are called Adulterers and Adulteresses , Jam. 4. 4. Now shall the Espoused of Christ conform to the Adulterers and Adulteresses of this world ? God forbid . 18. Friends of Christ , Joh. 15. 14 , 15. The wicked are called his Enemies , Luke 19. 27. Now shall the Friends of Christ , conform to the Enemies of Christ ? God forbid . 19. Faithful servants , Matth. 24. 45. & 25. 23. The wicked are called Sloathful servants , Matth. 25. 26. Now shall Faithful servants conform to Sloathful servants ? God forbid . 20. Good , Matth. 12. 35. The wicked are called Evil , ibid. and naught , Prov. 6. 12. Now shall the Good conform to the Evil ? God forbid . 21. Godly , Psal. 12. 1. The wicked are called Ungodly , Psal. 1. 4. Now shall the Godly conform to the Ungodly ? God forbid . 22. Gold , Job 23. 10. The wicked are likened to Dross , Psal. 119. 119. Now shall Gods Gold conform to the Dross of this world ? God forbid . 23. Happy , Psal. 144. 15. The wicked are Miserable , Rev. 3. 17. Now shall the Happy conform to the Miserable ? God forbid . 24. Heavenly , Having their conversation in Heaven , Phil. 3. 20. The wicked are Earthly , minding Earthly things , Phil. 3. 19. Men of the Earth , Psal. 10. 18. Now shall the Heavenly conform to the Earthly ? God forbid . 25. Houshold of God , Eph. 2. 19. And Houshold of faith , Gal. 6. 10. The wicked are the Houshold of Satan , 2 Cor. 4. 4. The Devils work-house , Ephes. 2. 2. Now shall the Houshold of God conform to the Houshold of Satan ? God forbid . 26. Jewels , Gods Jewels , Mal. 3. 17. The wicked are Worthless , Prov. 10. 20. Now shall Jewels of great price , conform to the Worthless things of this world ? God forbid . 27. Innocent , Job 4. 7. Jer. 19. 4. The wicked are Hurtful , Bryars and Thorns , Isa. 27. 4. Now shall the Innocent conform to the Hurtful ? God forbid . 28. Kings and Priests , Rev. 1. 6. The wicked are called Common and Unclean , Act. 10. 28. Now shall Kings and Priests conform to the Common and Unclean ? God forbid . 29. Lambs , Joh. 21. 15. Isa. 40. 11. The wicked are Lions , Wolves , Mat. 10. 16. Now shall Sheep and Lambs conform to Lions and Wolves ? God forbid . 30. Lords Freemen , 1 Cor. 7. 22. The wicked are Satans bondmen , 2 Tim. 2. 28. Now shall , &c. God forbid . 31. Meek of the Earth , Zeph. 2. 3. Psal. 149. 4. The wicked are Raging waves of the Sea foaming out their own shame , Jude 13. Now shall , &c. God forbid . 32. Members of Christ , 1 Cor. 6. 15. Eph. 5. 30. Some wicked are Members of an Harlot , ibid. Limbs of Satan . Now shall , &c. God forbid . 33. Men of Wisdom , Micah 6. 9. The wicked are Mad , Eccles. 9. 3. Act. 26. 11. Not themselves , Luke 15. 17. Now shall , &c. God forbid . 34. Merciful , Matth. 5. 7. Psal. 37. 26. The wicked are Unmerciful and cruel , Matth. 25. 42 , 43. Now shall , &c. God forbid . 35. Mourners , Matth. 5. 4. The wicked are all for Mirth , carnal Mirth , Isa. 22. 13. Amos 6. 5 , 6. Now shall , &c. God forbid . 36. New creatures , 2 Cor. 5. 17. The wicked are Old in sin ; of some 't is said they were Old in Adulteries , Ezek. 23. 43. Corrupt nature in them is called the Old man , Ephes. 4. 22. Now shall , &c. God forbid . 37. Old Disciples , so some are called , Act. 21. 16. And Fathers , 1 Joh. 2. 13. Some are Young , raw , unexperienced Professors . And shall Old Disciples conform to th●se ? God forbid . 38 Obed●ent , Rom. 6. 17. The wicked are called Disobedient , Tit. 1. 15. 1 Tim. 1. 9. Now shall , &c. God forbid . 39 Precious , Jer. 15. 19. Isa. 43. 4. Excellent , Psal. 16. 3. Precious So●s of Sion , Lam. 4. 2. The wicked are Vile , Jer. 15. 19. The wicked are called Vile persons , Psal. 15. 4. Dan. 11. 21. Now shall , &c. God forbid . 40. Quiet , Psal. 35. 20. according to the injunction given , 1 Thes. 4. 11. The wicked are unquiet like the troubled Sea which cannot rest , Isa. 57. 20. Given to change , Prov 24. 21. And busie Bodies in other mens matters , 1. Pet. 4. 15. 2 Thes. 3. 11. Now shall , &c. God forbid . 41. Righteous , Matth. 13. 13. Isa. 3. 10. Matth. 25. 46. The wicked are Unrighteous , 1 Cor. 6. 9. Enemies of Righteousness , Act. 3. 10. Now shall , &c. God forbid . 42. Redeemed of the Lord , Isa. 62. 12. The wicked are Forsaken , left in Bondage , ibid. And Reprobate Silver , rejected of God , Jer. 6. 30. Now shall , &c. God forbid . 43. Sanctified in Christ , 1 Cor. 1. 2. Saints , Saints of the most High , Dan. 7. 25 , 27. The Holy people , Isa. 62. 12. A Holy Nation , 1. Pet. 2. 9. The wicked are Unholy and Profane , 1. Tim. 1. 9. 2 Tim. 3. 2. Bruit beasts , 2 Pet. 2. 12. Swine , Matth. 7. 6. Now shall , &c. God forbid . 44. ●ervants of the most high God , Dan , 3. 26. Act. 16. 17. The wicked are the Servants of Sin , Rom. 6. 17. and of divers Lusts , Tit. 3. 3. And shall , &c. God forbid . 45. Spiritual men , 1 Cor. 2. 15. The wicked , Natural men , 1 Cor. 2. 14. And shall , &c. God forbid . 46 Springs , a Fountain sealed , Cant. 4. 12. The wicked are Wells without Water , 2 Pet. 2 17. And shall , &c. God forbid . 47. Treasure , yea Gods peculiar Treasure , Psal. 135. 4. The wicked are called Dross , Psal. 119. 119. Now shall , &c. God forbid . 48. Trees planted by the water side which bring forth fruit , Psal. 1. 3. The wicked are Trees without fruit , twice dead , &c. Iude 12. And shall , &c. God forbid . 49. Temples of God , wherein God , Christ , and his Spirit dwels . 1. God , 1 Joh. 4. 12. 13 , 15. 2. Christ , Ephes. 3. 17. 3. The Spirit , Rom. 8. 11. The wicked are the Synagogue of Satan , Rev. 2. 9. & 3. 9. wherein the Devil rules , Eph. 2. 2. And shall , &c. God forbid . 50. Vessels of Gold and Silver , 2 Tim. 2. 20. The wicked are called Vessels of Wood and Earth , ibid. And shall , &c. God forbid . 51. Vines , Noble Vines , Jer. 2. 21. The wicked are called Dege●erate Plants , ibid. And shall , &c. God forbid . 52. Undefiled , Psal. 119. 1. Pure in heart , Matth. 5. The wicked are filthy , Rev. 22. 11. Now shall , &c. God forbid . 53. Wheat ▪ Matth. 3. 12. The wicked are Chaff , Matth. 3. 12. Zeph. 2. 2. and Tares , Matth. 13. 38. Now shall , &c. God forbid . 54. Wise in Heart , Prov. 10. 8. The wicked are Prating fools , Prov. 10. 8. Now shall , &c. God forbid . 55. Wise Virgins , Matth. 25. 2 , 3 , 4. The wicked called foolish Virgins , ibid. Now shall , &c. God forbid . 56. Workmanship of God , Ephes. 2. 10. The wicked are the workmanship of the Devil , John 8. 44. Now shall , &c. God forbid . Fourthly , How God is affected and carries towards this world , which you are beseeched not to conform to . 1. His soul hates them , Psal. 11. 5. 2. He is angry with them every day , Psal. 7. 11. 3. He resisteth them , Jam. 4. 6. 1 Pet. 5. 5. 4. He hides his face from them , and will not hear them ▪ Isa. 59. 2. Jer. 14. 12. 5. He puts them away like dross , Psal. 119. 119. 6. He will consume them , Jer. 14. 12. Rain saares , Fire and Brimstone upon them , Psal. 11. 6. Destroy them , Psal. 145. 20. Turn them into Hell , Psal. 9. 16. Now will you who profess your selves to be the people of God , and to be beloved of God , conform to those whom Gods soul hates ; with whom he is angry every day ; whom he resisteth , &c. Will you conform to those towards whom he thus carries himself ? God forbid . Fifthly , How the world carries , and is affected towards you who are disswaded from this conformity . 1. They hate and abhor you , Joh. 15. 19. Prov. 29. 27. according to that antient sentence , Gen. 3. 15. 2. They scorn you , Psal. 44. 13. & 79. 4. Job 30. 1. 3. They scoff at you , Gen. 21. 9. Lam. 1. 7. 4. They make songs upon you , Job 30. 9 , 10. 5. They speak evil of you , 1 Pet. 4. 4. 6. They seperate from you , and will not conform to you in Gods wayes . And will you conform to these ? what to those that hate you , scorn you , scoff at you , make songs upon you , speak evil of you , and separate from you in Gods ways ? Will you conform to these in the Devils ways ? God forbid . O sirs let them return to you , but do not you return to them , Ier. 15. 19. Three sorts make up this evil World : The Voluptuous . Covetous . Proud. Be not conformed to either , 1. I beseech you by the mercies of God be not conformed to the voluptuous of this world . There are that , Attire , Adorn , dress and habit themselves to draw the Eyes of others to behold them , after the example of Tamar , Gen. 38. 14. who put off her widdows garment , and put on something the better to allure her Father in Law. See Prov. 6. 10. But I beseech you who make profession of Religion , by the mercies of God , be not conformed to such . There are that , Burn in lust one toward another , men with men , working that which is unseemly , Rom. 1. 27. abusing themselves with mankind , 1 Cor. 6. 9. These shall not inherit the Kingdom of God. Wherefore I beseech you by the mercies of God , be not conformed to these . There are that , Cast their Eyes on beautiful objects , after the example of Iosephs Mistriss , Gen. 39. 7. But I beseech you by the mercies of God be not conformed to such . Feed not your Eyes with such objects . Give not your eyes leave to look , for that may prove very dangerous . As 't is said in another case , Remember Lots wise ; So I say in this , Remember David , what his looking on a beautiful woman cost him , 2 Sam. 11. 2. with Psal. 51. And Sampson , ●udg . 14. 1 , 2. & 16. 1. what his looks cost him : Yea and our Grandmother Eve , what l●oking on the forbidden fruit cost her , Gen. 3. 6. Pray therefore as David , Psal. 119. 37. Turn away mine ●yes from b●holding vanity . And do as Job , chap. 31. 1. Make a covenant with your eyes . There are that , Drink waters out of their own Cesterns , as they are allowed , Prov. 5. 15. but they Drink immoderately , and unseasonably out of their own , 1 Cor. 7. 5. and onely to please themselves , not that they may be the fitter to serve God thereby . But I beseech you by the mercies of God be not conformed to these . There are that , Eat and drink too much ; too much for their Health , Estates , Reason , Work , and Imployment . For their Health , impairing that thereby , Prov. 23. 29. For their Estates , wasting them thereby , Prov. 23. 20 , 21. For their Reason , weakning that thereby . For their Work and Imployment , hindering that thereby . These must look for woe and sorrow , Read Prov. 23. 29. to end , & 1 Cor. 6. 9. Wherefore I beseech you that make profession , by the mercies of God , be not conformed to such . There are that , Frequent Stage-plaies . There are that , Gaze on wanton Pictures , which provokes to lust . See Ezek. 23. 14 , to 18. Hearken to wanton Songs and Ballats . Idle out their time . This was Sodoms sin , Ezek. 16. 49. And Davids too , when Joab was besieging Rabba , 2 Sam. 11. 12. and an occasion of his uncleanness . Other evils of it see , Prov. 19. 15. Eccles. 10. 18. Wherefore I beseech you be not conformed to these . Keep company with suspected persons , contrary to the charge , Prov. 5. 8 , 9 , 10 , 11. Remove thy way far from her , and come not near the door of her house . But I beseech you that make profession be not conformed to these ; but do as Joseph , Gen. 39. 10. who would not be with his Mistriss . There are that , Love Pleasures more then God , 2 Tim. 3. 4. such shall be poor , Prov. 21. 12. Wherefore be not conformed to these . But seeing some Pleasures and Recreations are lawful , wherein does the world offend in and about them ? Answer , They offend in and about them in respect of the Matter , Time , and End of them . First , In respect of the Matter . The world makes that the matter of Sport and Recreation , which should be the matter of Devotion and Humiliation . 1. That which should be the matter of Devotion , as Scripture , Lots . First , Scripture phraze and story . This is a taking of Gods name i● vain , which God will not suffer to go unpunished , Exod. 20. To have the Scripture is a rich mercy , Psal. 147. 19 , 20. Rom. 3. 1 , 2. & 9. 4. Wherefore I beseech you by this mercy of God , be not conformed to the world in sporting your selves with Scripture . Secondly , Lots . A lot is a Religious ordinance of God , because it is an ap●ealing to Divine providence , what ever the matter be about which 't is conversant , Prov. 16. 33. And therefore that distinction of ▪ Lots into Religious , Civil , and Indifferent , will not salve the business , as some Divines think ; All lots being Religious as they are an appealing to Divine providence . Quest. If the Question should be asked whither Card-playing , and Dice-playing be a sin ? Answ. I answer , That as Carding and Dicing are commonly used , it is sin ; and I think I have good ground so to answer ; for as 't is commonly used , 't is a swerving from Scripture rules . To Instance in some known Rules . First , Whatsoever is not of faith is sin , Rom. 14. 23. Now will any say that Carding and Dicing as commonly used is done in faith , with assurance that it is pleasing to God in Christ. Secondly , Whatsoever ye do in word or deed , do all in the name of the Lord Jesus , giving thanks to God and the Father by him , Col. 3. 17. Now who can say that Carding and Dicing as commonly used is thus done . Thirdly , Whether ye eat or drink , or whatsoever else ye do , do all to the glory of God , 1 Cor. 10. 31. Now do you think in your Consciences that Carding and Dicing , as commonly used , is done to the glory of God ? Fourthly , In every thing , by prayer and supplication with thanksgiving , let your requests be made known to God , Phil. 4. 6. Now is it thus used , and if not , is it according to the rule ? Fifthly , Give no offence to Jew or Gentile , or the Church of God , 1 Cor. 10. 32. Is no offence given by it ? Sixthly , Whatsoever is of Good report think of and do , Phil. 4. 8. Is Carding and Dicing of good report ? Seventhly , Abstain from all appearance of e●il , 1 Thes. 5. 22. Sure Carding and Dicing hath the appearance of evil . Eighthly , Avoid all occasions of sin , Prov. 23. 21. & 4. 14 , 15. & 58. Doubtless 't is the occasion of much sin . Ninthly , Thou shalt not covet any thing that is thy neighbours , Exod. 20. 17. Now as commonly used , sure there is covering in it . Tenthly , Thou shalt not go beyond or defraud thy Brother in any matter , 1 Thes. 4. 6. As 't is commonly used , 't is a breach of this Rule also . Secondly , That which should be the matter of Humiliation , the world makes matter of Sport and Recreation , viz. Sin , and the Judgments of God. First , Sin : As , 1. Mens living without a calling , to make sport . 2. Mens wearing womens apparel . 3. Mens playing the fool and acting to make sport , as if they had no understanding . Thus to do is sin , and sin is matter of sorrow and humiliation ; and to take pleasure in that which is matter of sorrow , must needs be sin . Secondly , The Judgments of God : As , 1. Foolishness and madness , 1 Sam. 21. 14 , 15. 2. The enmity between the creatures caused by mans sin . Now to take pleasure in these , is to take pleasure in those things which are matter of sorrow and humiliation . Now I beseech you that are professors , by the mercies of God , be not you conformed to the world in these things . Thus you see the world offends in and about Pleasures and Recreations , in respect of the Matter . 2. The world offends in and about them in respect of Time , too much being spent in and about them , viz. whole dayes and nights , contrary to Ephes. 5. 16. 3. In respect of the End , Gods glory not being aimed at , as it should be in every thing , 1 Cor. 10. 31. There are that , Mince as they go , Isa. 3. 16. so as to be taken notice of , and to take carnal affections : See Matth. 14. 6. But I beseech you that profess Religion be not conformed to such . Neigh after others Wives , Jer. 5. 8. & 13. 27. This is abomination , Ezek 22. 11. And such persons God will judge Heb. 13. 4. Wherefore I beseech you be not conformed to such . Open their feet to them that passeth by , Ezek 16. 25. yea their Breasts , which is more tempting . This King James called opening the shop windows , as if they had a mind to sell. But be not conformed to such . Pouder , Patch , and Paint ; after the example of Jezabel , 2 King. 9. 30. and those Ier. 4. 30. Ezek. 23. 40. But God threatens ●o send stench instead of sweet smell , Isa. 3. 24. Therefore be not conformed to such . Practice or are present at Dancings , condemned , Iob 21. 11 , 12. Isa. 3. 16. Matth. 14. 6. Be not conformed to such . There are that , Quit all shame and modesty , like those , Ier. 3. 3. But I beseech you Professors , by the mercies of God , be not conformed to them . Read ill Books , Play-books , &c. words and , matters which corrupt good manners , 1 Cor. 15. 33. and is not convenient , Eph. 5. 4. See the Rule● Ephes. 4. 29. And be not conformed 〈◊〉 〈…〉 h. Seek mixt Wine , Prov. 23. 30. Tarry long at the Wine , Prov. 23. 30. But I beseech you be not conformed to these . Use their Christian liberty for occasion to the flesh , Gal. 4. 13. That take occasion from the doctrine of Christian liberty , to become licentious ; using their liberty as a cloak of naughtiness , 1 Pet. 2. 16. But be not conformed to such . Wander or walk too much in Fields or Streets , after the example of Dina , Gen. 34. 2. and the strange woman , Prov. 7. 12. But I beseech you Professors , by the mercies of God , be not conformed to such . Let such as have temptations to Incontinence , or unclean practices , consider these Scriptures . Prov. 2. 18 , 19. & 5. 3 , 4 , 5 , 6 , 8 , to 14. & 6. 26 , 32 , 33. & 7. 21. to the end . & 22. 14. & 23. 27. & 29. 3. Eccles. 7. 26. 1 Cor. 5. 9. & 6. 9 , 10. Rev. 21. 8. & 22. 15. No whoremonger , nor unclean person hath any inheritance in the Kingdom of Christ and of God , Ephes. 5. 5. Wherefore let no man deceive you with vain words ; for because of these things cometh the wrath of God upon the ●●●ldren of disobedience , Ephes. 5. 6. Diswasives from sensual pleasures . 1. They war against the soul , 1 Pet. 2. 11. 2. They hinder the knowledge of the truth , 2 Tim. 3. 6 , 7. 3. They eat out all pleasure in and love of God , 2 Tim. 3. 4. 4. They choke the seed of the word , Luke 8. 14. 5. They keep from coming to the great Supper , Luke 14. 20. 6. They take away the heart from all that is good , Hos. 4. 11. 7. They are but for a season , Heb. 11. 25. 8. They end in sorrow , Prov. 21. 17. & 14. 3. Adams pleasurable eating forbidden fruit , ended in ejection out of Paradice . Esau's broth , ended in the loss of his birthright . Jonathans honey , in the hazard of his life . Judas his sop , in the Devils entring into him . Babilons golden cup , in her downfall . 9. They are madness and folly , Eccles. 1. 17. & 2. 2. 10. The love of them speaks the power of godliness wanting , 2 Tim. 3. 5. Wherefore I again beseech you , be not conformed to this world in the loving of sensual pleasures . I wish you such a sight as Moses had of the heavenly recompence , and then I am sure you would love them no more then he did , Heb. 11. 25 , 26. Secondly , Conform not to the Covetous world . You read of Covetous practices , 2 Pet. 21. 14. I beseech you , by the mercies of God , be not conformed to the world in them . This Dehortation to you that make profession of Religion , is not without need ; For , 1. Professors have been deeply guilty of covetousness ; as Ezekiels hearers , Ezek. 33. 31 , 32. The Scribes and Pharisees who fasted oft , prayed long , and gave much almes , Matth. 23. 14 : Judas . 2. Christ warns his own Disciples against it , Luke 12. 15. & 21. 34. 3. Saint John writes to those that were Fathers in Christs School , to take heed of it , 1 Joh. 2. 15. And have you not need to be dehorted from it ? Sure you have . I shall therefore in a beseeching way apply my self unto you . There are some that , 1. Abound in wealth , have abundance of all good things , and want nothing , and yet have not power to eat thereof , Eccles. 6. 1 , 2. But are cruel to themselves , denying themselves meat , drink , apparel , rest and sleep ; and cruel to their families , denying them things convenient . These sure are a part of the covetous world ; And I beseech you by the mercies of God , be not conformed to them . 2. Build by unrighteousness and wrong , Jer. 22. 13. wherein see the latter part of the vers . and Jam. 5. 4. But I beseech you , &c. be not conformed to these . 3. Cumber themselves about the many things of the world , so that they cannot spare time for the service of God in the closet or family , Luke 10. 41. These also are part of this covetous world ; And I beseech you by the mercies of God be not conformed to them . 4. Devise covetous things and practices , Isa. 32. 7. 2 Pet. 2. 14. But I beseech , &c. be not conformed to these . 5. Deal falsely , Jer. 8. 10. using false words , lying to get gain , which is , &c. Prov. 12. 22. And false weights , which are abomination to the Lord , Prov. 11. 1. & 20. 23. And false oathes which God hates , Zech. 8. 17. And false accusation , a way of getting which some take . 'T is like Zacheus was guilty of it , for saith he , Luke 19. 8. If , &c. 6. Whose Eyes and Heart are not but for their covetousness , and for oppression and violence to do it , watching opportunities ; as when men are in distress and necessity , they work upon mens necessities , to get what bargains they please , Jer. 22. 17. But I beseech you , &c. be not conformed to those . 7. Forget to do good , and communicate ; though charged not to forget it , Heb. 13. 16. or if they do any thing this way , 't is sparingly , grudgingly ; contrary to the charge , 2 Cor. 9 , 6 , 7. Too like him , 1 Sam. 25. 10 , 11 , 36. Forsake the poor , Job 20. 19. But I beseech you , &c. be not conformed to these . Do any forget to sow their Land , at Seed time ? 8. Some are Given to covetousness , Jer. 6. 13. Greedy of gain , Prov. 1. 19. 1 Tim. 3. 3. Are immoderate in their desires after riches , thirsting like the horsleech ; Ever crying give , give , Prov. 30. 15. And in their Joy and Grief also . In their Joy , in the enjoying of them , as He , Luke 12. 19. In their Grief , in parting with them , as that young man , Matth. 19. 21 , 22. But I beseech you , &c. be not conformed to these . 9. Hard men , reaping where they have not sown , and gathering where they have not strawed ; Matth. 25. 24. But I beseech you , &c. be not conformable to these . 10. Joyn house to house , Isa. 5. 8. 11. Keep bad company to get gain , Prov. 1. 14 , 15 , 16. contrary to the counsel of the Holy Ghost : here and Prov. 4. 14 , 15. Some plead they shall have no Trade unless they do so . But I beseech you , &c. be not conformable to these . 12. Lade themselves with thick clay or mire , burden , pollute , and entangle themselves , in taking , raking , and ransaking for riches , Habak . 2. 6. Some lade their Carts so much , that they either stick , or break all . But I beseech you , &c. be not you conformed . 13. Make Gold their hope , Job 31. 24. Their strong City , Prov. 10. 15. Trusting in their abundance , Psalm 52. 7. Contrary to the charge , 1 Tim. 6. 17. and to their ruine , Prov. 11. 28. Therefore I beseech you , &c. 14. Mind earthly things , Phil. 3. 19. Heavenly things are not in all their thoughts . But I beseech you , &c. be not conformable , &c. 15. Never are satisfied . Though he have neither Child nor Brother , &c. Yet there is no end of his labour , nor is his eye satisfied with riches , Eccles. 4. 8. But I beseech you , &c. be not conformed , &c. 16. Over reach , go beyond , and defraud one another in dealing and barganing ; this is prohibited , 1 Thes. 4. 6. Therefore I beseech you , &c. be not conformed to these . 17. Plead Poverty , deb . s and family expences , when any thing is desired or required for a pious , charitable or righteous use , though there be enough for pleasure and pride . But I , &c. be not conformable , &c. 18. Are Querulous , complainers , Jud. 16. never content with their condition , with what they have ; contrary to the charge given us , Heb. 13. 5. But I beseech you , &c. be not conformable , &c. 19. Run greedily after the error of Baalam , for reward , Jud. 11. Adulterating or corrupting the doctrine of Truth for filthy lucre ; unlike to Paul , 2 Cor. 2. 17. But I , &c. be not conformable , &c. 20. Speak mostly of the world , 1 Joh. 4. 5. And of the earth , Joh. 3. 31. whose language is , who will shew us any good , Psal. 4. 6. Who will shew us how we may get goods and riches ? But I beseech , &c. be not conformable , &c. 21. Serve Mammon , Matth. 6. 24. But I , &c. be not , &c. 22. Study gain more then godliness , being godly only for the sake of gain , 1 Tim. 6. 5. But I , &c. be not , &c. 23. Turn aside after lucre , 1 Sam. 8. 3. Contrary to the charge , Deut. 16. 19. Take away the right from the poor , Isa. 10. 1 , 2. But I beseech , &c. be not you , &c. 24. Venture the salvation of their Souls for this present world , as Demas did , 2 Tim. 4. 10. But I , &c. be not , &c. 25. Wish the Sabbath over , that they may be getting something of the world , Amos 8. 4 , 5 , 6. But I , &c. be not , &c. 26. Will be rich , 1 Tim. 6. 9 , 10. though they fall into , &c. But I , &c. be not , &c. Diswasives from conformity to this Covetous world . 1. They that do , and are covetous like the world , are hated , abhorred of God , Psal. 10. 3. 2. Sorely threatned , Isa. 5. 8. Isa. 10. 1. 2. Job 20. 15 , 19 , 20. & 27. 16 , 17 , 18. 3. The word will do you no good whiles such , Matth. 13. 22. Ezek. 33. 31. Mark. 4 18 , 19. 4. You are in Gods account Idolater , Col. 3. 5. Eph. 5. 5. 5. You will be troublers of your house , Prov. 15. 27. 6. No sin will be strained at , if you give way to be covetous , for covetousness is the root of all evil , 1 Tim. 6. 10. Thou maist be a Judas , Matth. 26. 15. A● Ananias , Act. 5. 2. 7. Thy heart is in danger to be hardned ; covetous men seldom repent , Jer. 2. 31. 1 Thes. 2. 5. 8. Saints must have no fellowship with you , 1 Cor. 5. 11. 9. You must not go to heaven , 1 Cor. 6. 10. Thirdly , Conform not to this Proud world . Corrupt and sinful man is a proud Creature , Proud all over . Proud , First , In speech , Psal. 12. 4. Speaking proudly . 1. Against God , Daen. 7. 25. Rev. 13. 6. and with Pharaoh saying , who is the Lord ? 2. Against his People , Psal. 31. 18. Speaking grievous things proudly against them . Secondly , In heart , Psal. 101. 5. Isa. 9. 9. Prov. 21. 4. stout , stiff , unyielding . These are abomination to the Lord , Prov. 16. 5. Thirdly , In spirit , high minded , Eccl. 7. 8. Fourthly , In look , Prov. 16. 17. & 21. 4. Fifthly , In gesture , Isa. 3. 16. Sixthly , In deed , Psal. 31. 23. Exod. 18. 11. Be not conformed to the world herein . This Dehortation is not without need to you Professors . The Best have been and are prone to it 1. Josephs Brethren , Gen. 37. 8. 2. Aaron and Miriam , Num. 12. 1 , 2 3. David , 2 Sam. 24. 1 2 , 4. 4. Uzzia , 2 Chron. 26. 16 , 19. 5. Hezekiab , 2 Chron. 32. 25. 6. The Apostles of Christ , Mark 9. 34. There are that , Affect high places , uppermost rooms in th● Synagogues , Matth. 23. 6. Christs own Disciples were contending about this , Matth. 18. 1. & 20. 21 , 22. Luke 22. 24 , 25 , 26. Contrary to the charge , Gal. 5. 26. But I beseech you that Profess religion , by the mercies of God , be not conformed to these . Bo●st themselves , Isa. 37. 12 , 13. & 10. 8 , to 12. Psal. 10. 3. Amos 6. 13. Dan. 4. 30. Luke 12. 18 ; 19. Contrary to Prov. 27. 1 , 2. Some Boast of their Will , the Arminian● ▪ Some of their Reason , the Socinians . Some of their Revelations , the Anabaptists . Some of Perfection and Sufferings , the Quakers . Some of Traditions and Miracles , the Papists . Some of Gifts and Priviledges , Rom. 2. 17 , &c. Joh. 8. 33 , 41. But I beseech you , &c. Build with hewen stone , when , &c. Isa. 9. 9 , 10. q. d. That are so far from Repenting when corrected , that they harden their hearts more and more ; So Mal. 1. 4. But I beseech you , &c. Covet to be seen of men in what they do , Matth. 23. 5. Contrary to Matth. 6. 1 , 2 , 3 ; 5. But I beseech you , &c. Displeased with the Praise of others , Matth. 21. 15. Despise others , Luke 18. 9. But I beseech you , &c. Establish their own Righteousness , Rom. 10. 3. Luke 18. 9. But I beseech you , &c. Fortifie themselves in the Rocks , &c. Obad. 3. 4. Flatter themselves with outward advantages and accommodations . But I beseech you , &c. Give not God the glory , but themselves , Act. 12. 23. but consider his end . And your duty Is●l . 115. 1. Wherefore I beseech you , &c. Haughty scorners who deal in proud wrath , Prov. 21. 24. Casting aside admonitions , with disdain and contempt . But I beseech you , &c. Hearts listed up because of their Riches , &c. 2 Chron. 32. 25 , 27. Contrary to the caution , Deut. 8. 13. The uprightness of such hearts may be questioned , Habak . 2. 4. Wherefore I beseech you , &c. Intrude into things they have not seen , Col. 2. 18. Either , 1. In the Scriptures . 2. With their bodily Eyes . 3. By the Light of sound Reason . Yet venture upon it , as they upon the worshipping of Angels . But I beseech you , &c. Korahs that set themselves against Gods messengers , Numb . 16. 3. But I , &c. Lean to their own understandings . Contrary to the Rule , Prov. 3. 5 , 7. Paul would have such to become fools that they might be wise , 1 Cor. 3. 18. Wherefore I beseech you , &c. Lovers of praise and applause , Mat. 23. 7. Lovers of preheminence , 3 Ep. Joh. 9. Lofty high lookers , Prov. 30. 13. Such was not David , Psal. 131. 1. nor would he suffer such , Psal. 101. 5. But I beseech you , &c. Magnifie themselves , Luke 18. 11 , 12. Contrary to Phil. 2. 3. But I beseech you , &c. Never think to be moved , like her , viz. Babilon , Isa. 47. 7. Good men too prone to this ; as David , Psal. 30. 6. and Job , chap. 29. 18 , 19. Wherefore I beseech you , &c. Offended with those that are not at their beck and command , Num. 22 37. But I beseech you , &c. Offer violence to the Lords Prophets , 2 King. 1. 9 , 11. But I beseech you , &c. Persecute the poor , Psal. 10. 2. Hiding snares for them , Psal. 140. 5. Puft up by their fleshly mind ; 1. Unsanctified mind : 2. Gifts of the mind , as Wit , Knowledge , Eloquence , Memory , Col. 2. 18. Pure in their own eyes , Prov. 30. 11. Isa. 65. 5. But I beseech you , &c. Quarrel and contend , ever stirring up strife , Prov. 28. 25. But I beseech you , &c. Reject the Lord as Pharaoh , Exod. 5. 2. and those , Luke 19. 14. Rise up against his people , Psal. 124. 2 , 5. But I beseech you , &c. Seek and search their own glory ; contrary to Prov. 25. 27. Shew their fine things , 2 King. 20. 13. Smite the Lords Prophets , 2 Chron. 18. 23. That Scorn and contemn , Psal. 123. 4. But I beseech you , &c. Think of themselves more highly then they ought . Think themselves to be something when they are nothing , Gal. 6. 3. Contrary to Rom. 12. 3. Trust in their Treasures , Jer. 49. 4. But I beseech you , &c. Usurp the Priests office ; as 2 Chron. 26. 16. But I beseech you , &c. Walk with stretched out necks , Isa. 3. 16. Will not seek after God , Psal. 10. 4. But I beseech you , &c. Hear and give ear , and be not proud ; for the Lord hath spoken , Jer. 13. 15. what , see v. 9 , &c. Therefore give glory to God. 1. Acknowledge his judgments and threats to be Righteous , and heartily turn to God ; otherwise God will mar your pride . Disswasives from Pride . First , It s not alone , it has very bad companions : As , 1. Naughtiness of heart , 1 Sam. 17. 28. 2. A froward mouth ; Prov. 8. 13. 3. Idleness , Ezek. 16. 49. 4. Unmercifulness , Ezek. 16. 49. 5. Contention , Prov. 13. 10. 6. Hardned mind , Dan. 5. 20. 7. An evil eye , Mark 7. 22. 8. Blasphemy , Mark 7. 22. More , see Prov. 6. 17 , &c. Secondly , God knows them afar off , has no respect for them , will have no communion with them , Psal. 138. 6. Thirdly , God hates and abominates pride , Prov. 6. 16 , 17. & 16. 5. Fourthly , The proud err from Gods commandments , and are cursed , Psal. 119. 21. Fifthly , God resisteth them , Jam. 4. 6. 1 Pet. 5. 5. Gods resistance supposes mans assault , and did ever any harden themselves against God and prosper ? Job 9. 4. What , will you strive with your Maker ? Wo to such , Isa. 45. 9. Sirs , Sirs , see Ezek. 22. 14. God will do to them that which he asks Job whither he could do , Job 40. 11 , 12. God is able to abase them , Dan. 4. 37. And will be above them , Exod. 18. 17. And bring them down , Psal. 18. 27. And low , Prov. 29. 23. To destruction , Prov. 16. 18. & 15. 25. See also , Isa. 2. 11 , to 18. Beloved , would I could fright you from this cursed pride ! What shall I say to you ? It turned , Angels into Devils . Sodom into Ashes . Pharaoh into the Deep . Haman off the Gallows . Nebuchadnezar a grazing with Beasts . Achitophel out of the World. Because Pride of Hair and Habit abounds , I shall close this Discourse with some Disswasives from it . 1. Are not our cloathes Memorials of our sin and shame ? Before our first Parents had sinned , they were both naked and were not ashamed , Gen. 2. 25. But when they had sinned , they were ashamed , and sewed fig-leaves together to cover their nakedness , Gen. 3. 7. But God made them coats of skins , ver . 21. 2. Are they not all Borrowed things ? and that from poor despicable Creatures , your servants ? As , Woollen from the Sheep . Linnen from the Earth . Cotten from the Trees . Silks and Velvets from the Worms . Hats from Beavers and other poor Creatures . Hair from I know not whom . Now suppose a man to have many Servants , and he borrows a Hat of one , a Coat or Cloak of another , and Shoes and Stockins of another , &c. and then goes strutting up and down the Streets in these borrowed things , what would you think of him ? 3. Are not your Cloaths , for the materials of them , much baser then yourselves ? And will you be proud of what is inferior to your selves ? 4. What are your Bodies which you thus dress up and adorn ? Are they not vile , loathsom , stinking , foul , diseased bodies , which must dye and turn to corruption ? 5. Do Cloaths commend you to God , or to wise and sober men ? Nay , onely to men of vain minds they commend you . 6. Does not dressing , decking and adorning of our selves in such a way as is usual , discover the vanity of our own minds ? 7. Are not such dressings , &c. Temptations , snares , enticements and occasions of sin to others ? 8. Is not much of our Cloathing waste and lost , and so a slighting of Christs counsel , Joh. 6. 12. If the Disciples of Christ had indignation at the pouring of Ointment on the Head of Christ ; and if they said , To what purpose is this waste ? Matth. 26. 8. How much more may Christ say , when he looks on the Heads , Necks , and Backs , and Feet of many Professors ; To what purpose is this waste ? Might not the money given for these things have been saved and given to the poor ? Matth. 26. 9. 9. Do not many poor want that which you put on for Pride ? 10. What will you do in the day when God shall come to deal with you , and reckon with you about your layings out upon your Pride ? and Conscience shall witness against you : So much laid out upon my proud lust . For strange and needless apparrel twenty pound , but for naked poor not twenty shillings . For costly new fashioned lace , as one says , ten pound , but for food for the hungry not ten shillings . For dressings and trimmings three , four , or five pounds , but for sick poor not five shillings . For toyes and fancies twenty shillings , but for the relief of the needy not twenty pence . For hair I know not what , but for a pious or charitable use not any thing considerable . To take you off from Conformity to this world , give me leave to expostulate with you . I shall do it for memory sake Alphabetically : Alluding to Gods expostulating with them , Isa. 58. 5 , 6. Is this , This conformity to the world , Is this , To Abstain from fleshly lusts , which , &c. Or is this your abstaining , &c. as you are earnestly beseeched , 1 Pet. 2. 11 , 12. To Abstain from all appearance of evil ; as we are charged , 1 Thes. 5. 22. Or is this your abstaining from , &c. And so your abstaining , &c. in all the following expostulations . 1. To Bring the body in subjection , as Pauls practice was , 1 Cor. 9. 27. 2. To bring forth fruits meet for repentance , as we must if we will escape the wrath to come , Matth. 3. 7 , 8. And those from 2 Cor. 7. 11. Is this to have indignation against our selves , to be zealous , to take revenge upon our selves ? what work would indignation , zeal , and revenge , make upon your Heads , Faces , Necks , and Backs , if you had these . 3. To be blameless as the Sons of God without rebuke , &c. Phil. 2. 15. 2. To Crucifie the flesh with the affections and lusts , as they that are Christs have , Gal. 5. 24. 3. Is this to Condemn the world , as Noah did , Heb. 11. 7. Nay is it not to commend the world , and say you do well to be Proud , Covetous , Wanton , &c. Is this to be converted , and become as little Children ? What to strive for state , to seek for preheminence over one another ; to be greatest , highest , bravest , finest ? A little Child does not so . Even the Disciples of Christ were too worldly , minding worldly greatness and preheminence ; which moved them to put the question , Matth. 18. 1. Who is to be greatest in the Kingdom of Heaven ? 1. The Church ; they dreamed of a worldly pompous state of it ; for Mar. 9. 34. they had disputed among themselves which should be greatest . See Act. 1. 6. Matth. 20. 21 , 24. And Christs answer , ver . 25 , to 29. Now is this Conformity to the world , to be turned from Pride , &c. Without which , Christ says , we shall not enter into the Kingdom of Heaven , Matth. 18. 1 , 2 , 3 , 4. 4. Is this to be consumed with zeal , because Gods words are forgotten , Psal. 119. 139. Is this to deny our selves ; as they who will be Christs Disciples must do , Matth 16. 24. Is this to Enter in at the straight gate , and to strive so to do as we are counselled by Christ , Luke 13. 24. To be Examples as we are bound to be , specially Ministers , 1 Tim. 6. 11. & 4. 12. 1 Pet. 5. 3. To Escape the corruption that i● i● the world through lust , 2 Pet. 1. 4. Is this to Follow Christ our pattern , w 〈…〉 hath left us an example that we should f●●low his steps , 1 Pet. 2. 21. See Matt 〈…〉 16. 24. 1 Joh. 2. 6. Is this to learn of Christ ? Matth. 11. 29. Is this to be as God is in this world ? 1 Joh. 4. 17. To Glorifie God with our bodies ? as we are bound by the price paid for us , 1 Cor. 6. 20. Is this to Humble our selves under Gods mighty hand ? as we are directed by God himself in order to our exaltation , 1 Pet. 5. 6. Is this to Judge our selves ? as we must if we will not be judged and condemned with the world , 1 Cor. 11. 31 , 32. Is this to Keep our selves from our iniquity ? as we must do if we will approve our selves upright , Psal. 18. 23. Is this to Lay to heart the afflictions of Joseph ? who many of them are cloathed with rags : See Amos 6. 4 , 5 , 6. Is this to Mourn for the sins of the time , as those that are marked out for deliverance in a common calamity , do ? See Ezek. 9. 4. Is this , Not to lift up our souls to vanity ? as they that will ascend into Gods holy hill , and stand in his holy place , must not : Psal. 24. 3 , 4. Is this to Note those that obey not the Gospel , and to have no company with them , that they may be ashamed ? 2 Thes. 3. 14. Nay is it not to harden them in their sinful wayes and fashions ? Is this to Order our steps in Gods word , as David prayed he might ? Psal. 119. 133. And so to Order our conversations aright as they must do who will see the salvation of God , Psal. 50. 23. Is this to Put off the old man , which is corrupt according to the deceitful lusts ? Eph. 4. 22. And to Put on the new man , which after God , is created in Righteousness and true holiness ? Eph. 4. 24. Is this to Put off your ornaments from you , that God may know what to do unto you ? Exod. 33. 5. Is this to Present your bodies a living sacrifice , holy , acceptable to God ; as you are by the mercies of God beseeched to do ? Rom. 12. 1. Is this your Quenching the fiery darts of Satan ? Eph. 6. Now Sirs , as St. Paul tells the Corinthians , concerning their manner of communicating , This is not to eat the Lords Supper , 1 Cor. 11. 20. So let me tell you concerning your conformity to this world , This is not to Abstain from , &c. This is not to Bring your Bodies in subjection . This is not to be Converted . This , &c. in all the rest of the Letters . And as he says , vers . 22 , 23. What shall I say to you ? shall I praise you in this ? I praise you not . For I have received of the Lord that which I have delivered unto you . That you who are called out of this world , which is the Devils Chappel , into the Church , which is the house of the living God ; should not be conformed to this world . But should Abstain from , &c. Bring your Bodies into subjection , &c. Is this your reproving your unfruitful works of darkness ? as you are required , Ephes. 5. 11. Levit. 19. 17. Redeeming of time , to spend so many hours in making provision for the flesh ? Time is to be Redeemed , not trifled away , Eph. 5. 16. Is this your Striving against sin , as your duty is to do ? Heb. 12. 4. Your Shining as lights , &c. Phil. 2. 15. To be Transformed by the renewing of your minds ? Rom. 12. 2. No , for t is set in opposition to being conformed to this world . Is this your Using the world as not abusing it ? 1 Cor. 7. 31. Is this your Walking worthy of your high , holy , and Heavenly calling ? as you are required , Eph. 4. 1. Winning others by your conversation ? 1 Pet. 3. 1 , 2 , 4 , 5. Working out your salvation with fear and trembling ? Phil. 2. 12. Being without offence ? &c. Phil. 1. 10. Nay , Is not this your conformity to the world ; Is not this , 1. To justifie the worl● ? Ezek. 16. 51 , 52. 2. Is not this to be a comfort to the wicked world ? Ezek. 16. 54. 3. Is this not to harden them in their sinful course ? Their pride , &c. 4. Is not this to have fellowship with the unfruitful works of darkness ? forbidden , E●hes . 5. 11. 5. Is not this to take the members of Christ , and to make them the members of a harlot ? 1 Cor. 6. 16. 6. Is not this to learn the works of the Heathen , and to serve their Idols , Psal. 106. 35 , 36. which may prove a snare . 7. Is not this to give offence , contrary to 1 Cor. 10. 32. And to be an occasion of stumbling , which Gods people should not be , 1 Joh. 2. 10. 8. Is not this to call men on Earth , our Father , Master ? See Matth. 23. 9. Helps against conformity to this world . First , Understand well wherein you are not to conform to this world . Sure not in any thing which is a swerving from the Rule , the written word of God. Not in any thing which is a transgression of a known Law. Take some instances of known Rules . 1. Abstain from all appearances of evil , 1 Thes. 5. 22. This is one Rule . Now in any thing that is or has the appearance of evil , we must not conform to the world . 2. Avoid all occasions of evil of sin , to our selves or others . All Snares , Traps and Temptati 〈…〉 s to our selves or others to sin ; Prov. 23. 31 & 4. 14 , 15. & 5. 8. Now in any thing which is an occasion of sin to our selves or others , we must not conform to the world . 3. Give no offence , &c. 1 Cor. 10. 32. Phil. 1. 10. 1 Joh. 2. 10. 4. Those things think upon and do which are of good report , Phil. 4. 8. and this you must have a care of lest you fall into reproach , and the snare of the Devil ; 1 Tim. 3 7. Now those things which are not of good report , we must not conform to the world in . 5. Do all in the name of Christ , Col. 4. 17. giving thanks , &c. Now if the world do any thing which cannot be said to be done in the name of Christ , therein you are not to conform to the world . 6. Follow others as they follow Christ , 1 Cor. 11. 1. Now in those things wherein the world does not follow Christ , we are not to conform to them . 5. Whatsoever you would that men should do to you , do you the same to them , Matth. 7. 12. Now if the world do those things to others which they would not have done to themselves , therein we must not conform to them . 8. Let all things be done for edifying , 1 Cor. 14. 26. In Knowledge , Faith , Love , and holy Obedience . Now if the world do any thing that tends to building up of others in Unholiness , and Disobedience , Pride and Wantonness ; we must not conform to the world therein , for all must be done to edifying . 9. Let nothing be done through strife or vainglory , Phil. 2. 3. Now if the world do , &c. 10. Look not every man on his own , but on the things of others , Phil. 2. 4. Now if the world be all for it self , with the neglect of others , we must not therein conform to the world . 11. Redeem the time because the days are evil , Eph. 5. 16. Now if the world trifle away time , on Lords dayes and other dayes , we must not therein conform to the world . 12. Whether ye eat or drink , or whatsoever else ye do , do all to the glory of God , 1 Cor. 10. 31. Now if the world do that which can have no tendency to the glory of God , we must not conform to the world therein . Secondly , Be convinced that 't is a sin to be conformed to this world in such matters before mentioned ; Gods prohibition makes it a sin , Rom. 12. 2. When a man is sure a thing is sinful , he will resist it the more easily ; but if he be in doubt whether it be sin or no , he will the more easily venture upon it , to commit it . The Devils business is to make men believe that sin is not sin , that they may commit it . For this end he raiseth up one Prophet or another , to say as to Ahab , Go up and prosper ; or to say , There is no hurt in this ; or to dispute for it , or practice it himself , and then the Devil has gotten ground . For when a thing is come to be a Controversie , and some that are Wise and Learned , Holy and Religious , are on one side , and some of another ; Then the Hypocrite , as one sayes , hath a cloak for his sin , and a Dose of Opium for his Conscience . Thirdly , Get the fear of the Lord , this will restrain from sin , Neh. 5. 15. Fourthly , Make a covenant with your eyes , Gaze not on the fashions of others ; See Ezek. 23. 16. Fifthly , Set upon the work of mortification , look upon it as a duty of absolute necessity , Col. 3. 5. Rom. 8. 13. Sixthly , Get to be crucified to the world ; and for this end make use of the Cross of Christ , Gal. 6. 14. Seventhly , Have your conversations in Heaven , and your affections on things above , Phil. 3. Col. 3. Mind things not seen . Eighthly , Set God alwayes before you , Psal. 16 8. Gen. 17. 1. Ninthly , Think much of death and judgment , and what thoughts you will then have of conformity to this world . And now in Conclusion let me again beseech you , Be not conformed to this world . I beseech you by the mercies of God , be not conformed to , &c. And by me God himself beseeches you , 2 Cor. 5. 20. Now suppose a Mother should beseech her Child , By the Womb that bare him . By the Paps that gave him suck . By the Knees that dandled him . And by all her care of and kindness to him : what would you think of him , if he should not in a lawful thing yield unto her ? would you not think him to be of a flinty heart ? In like manner when God by his Ministers shall beseech you by the multitude of his tender mercies ; whereby , 1. He begat you to a lively hope of an Inheritance incorruptible , &c. 1 Pet. 1. 3 , 4. 2. He hath quickned us together with Christ , and raised us up together , and made us sit together in heavenly places in Christ Jesus , Eph. 2. 4 , 5 , 6. 3. He hath pardoned us , Psal. 78. 38. 4. He hath called us , 2 Tim. 1. 9. 5. Justified us , Rom. 3. 6. Adopted us , 1 Joh. 3. 7. He hath renewed and saved us , Tit. 3. 5. What stony hearts have they that will not yield when God thus beseeches by his mercies bestowed on them ? Hear me you Professors , let me expostulate . 1. Why Sirs shall God loose and miss of the main end of bestowing his mercies on you ? Our obedience is the main end of his bestowing mercies on us . See Psal. 130. 4. Luke 1. 73 , 74. Psalm 105. 39. to end . 2. Is it not to you that God applies himself in this beseeching way , even to you who have received mercy to be begotten again , quickned , pardoned , called , renewed and saved ? T is to you he comes and beseeches by all his mercies , be not conformed to this world . Others that have not received these mercies , he cannot beseech by them . 3. Had others received the mercies you have , and being beseeched by them , would they not , think you , be perswaded ? 4. Will you hazard and endanger your selves by conforming to , and keeping company with the men of this world ? Jehosaphat did so , 1 Chron. 19. 1 , 2. and wrath was upon him therefore . Josiah did so , 2 King. 23. 29. His forwardness to pleasure the King of Assiria cost him his life . The Israelites conformed to Egypt in Idolatry , Exod. 32. 1 , 2 , 3. And Gods wrath waxes hot against them , v. 10. And to the Moabites in Adultery , Numb . 25. 1 , 2. and the anger of the Lord was kindled against them . If you live after the manner of wicked men , you are like to be judged after their manner , Ezek. 23. 4 , 5. If the Assirian or others will persecute after the manner of Egypt , they shall be punished after the manner of Egypt , Isa. 10. 24 , 26. 5. Doth not God find fault with doing after the manner of others ? See 2 King. 17. 33. 2 Chron. 13. 9. 6. Is not that which is highly esteemed among men , abominable in the sight of God ? Luke 16. 15. That course of life which is most contrary to the fashions of the world , is most commendable and acceptable to God. The further we go from the world in our speech , gesture , attire , works , and actions , the nearer we come to true Godliness , Jam. 1. 27. GODS severity against MAN for Iniquity . Ezek. 24. 13 , 14. In thy filthiness is lewdness : because I have purged thee , and thou wast not purged , thou shalt not be purged from thy filthiness any more , till I have caused my fury to rest upon thee . I the Lord have spoken it , &c. HAth he said it , and shall he not do it ? Hath he spoken , and shall he not make it good ? Numb . 23. 19. Did he not make it good against the Jews , his own peculiar people ? 2 King. 25. begin . Jer. 39. 1 , &c. Jer. 52. 4 , And if God spared not them , the natural branches , Rom. 11. 21. will he spare us ? Take heed England , Take heed London , lest he also spare not thee : If God have brought evil upon the City , which was called by his name , should ye be utterly unpunished ? ye shall not be unpunished : See Jer. 25. 29. If they whose judgment was not to drink of the cup , who might rather have expected favour , then you . If these have assuredly drunk , are you those that shall go altogether unpunished ? you shall not go unpunished , but shall surely drink : See Jer. 49. 12. Nay if God spared not the Angels , nor a whole world , will he spare us , 2 Pet. 2. 4. I would hope , that God will not make a full end of us , but will correct us in measure , yet sure he will not leave us wholly unpunished , Jer. 46. 28. But if there be lewdness in our filthiness , and we will not be purged , God will cause his fury not only to creep , but to rest upon us as it has done upon others . In these two verses ( not to speak of the context , for time will not give leave ) we have a heavy judgment threatned , with the cause and certainty of it . 1. The judgment threatned , Thou shalt not be purged , &c. Till , &c. 2. The cause of it , In thy filthiness is lewdness : because I would have purged thee , and thou wast not purged . 3. The certainty of it , I the Lord have spoken it , &c. In thy filthiness , In thy sin which is filthiness : Sin so called , 2 Cor. 7. 1. In thy Idolatry , Covetousness , Pride , Prophaneness , Hypocrisie , Oppression . Is lewdness , obstinacy ( for she would not be purged from it ) and rejoycing , Jer. 11. 15. Because I have purged thee , I have sought to purge thee , by Admonitions . Exhortations . Counsels . Threatnings . Reproofs . Corrections . And thou wast not ●urged , All labour was in vain and fruitless : As for the word of the Lord they would not hearken to it , Jer. 44. 16. Zech. 7. 12. Thou shalt not be purged from thy filthiness any more : Thou shalt be Warned , Exhorted , Counselled , Threatned , Reproved no more ; but shall be left to perish in thy sins , as desperate and incurable . Till I have caused my fury to rest upon thee : Till I have satiated , satisfied my wrath , and eased my self of my adversaries , and avenged me of mine enemies , Isa. 1. 24. Till I have purged them in Hell fire sayes one , which will be ever doing , but never be done . Doct. God will at last cause his fury to rest upon a people that will not be purged from their filthiness . God will , and this will of his is , 1. Most just ; Because God has offered them mercy and they would none of it . Thus , A Subject commits high Treason against his Prince , for which he is condemned : His Prince out of pitty sends him a pardon , which he rejects , tears and tramples under foot . If the Prince resolve this man shall dye for it , is not his resolution just ? See Ezra 9. 33. Dan. 9. 14. Lam. 1. 18. 2. Most unchangeable , for Numb . 23. 19. At last ; He is not hasty , but slow to anger . He being God and not man , Hos. 11. 9. can bear long , and does , yet will not alwayes , but at last will punish , Isa. 42. 14. & 65. 6. and here in the Text. Cause his Fury , Anger , Indignation , Wrath. Fury is an anger never at rest till it has taken revenge . To Rest , to Abide ; Fury has come and gone , judgments have come and gone , have been sent and called back again , laid on and taken off , for a considerable time ; but at last they shall rest . Upon a people , though professing , and called by the name of the Lord ; though known and formerly saved by the Lord. That will not ; I say , will not , because the Highest does so often lay the blame there , Jer. 6. 16. Their will was against purging , they loved their filthiness : They loved to wander , Jer. 14 10. & 5. 31. & 11. 15. When thou doest evil then thou rejoycest . See Jer. 18. 12. Be purged from their filthiness . By any means , whether fair or foul , whether Warnings , Exhortations , Counsells , Threats , Reproofs , Sabbaths , Sacrifices , Mercies , Judgments . Whose Filth , Scum , Rust , remains . Their Filth , notwithstanding all the Floods they have been in . Their S●um and Dross notwithstanding all the Fires they have been in . Their Rust notwithstanding all the Filings they have had . I might heap Scriptures for proof hereof , but I shall confine my self to this Prophet , Ez●k . 5. 13. & 9. 8 , 9 , 10. & 16. 42 , 43. & 21. 17. You may read , Deut. 29. 20. 2 Chron. 36. 15 , with 17. Jer. 7. 20. & 11. 14 ▪ & 13. 14. & 14. 12. & 18. 11 , 12. Psal. 7. 12. & 50. 21 , 22. & 68. 21. Reason . Gods Honour , Holiness , Justice and Truth , requires it . 1. Gods Honour , If God spare such , it will be thought that he favours them , Psalm 50. 21. Mat. 2. 17. 2. His Holiness , Habak . 1. 13. 3. His Justice , Zeph. 3. 5. Psal. 11 , ult . Justice must render to every one according to &c. 4. His Truth . See Jer. 4. 28. Use 1. Sad then is the case of such as will not be purged from their filthiness . Is it not sad when God will cause his fury to rest upon them , when he is so resolved as you see , v. 14. This People , in the Text , might think , and so possibly may you , God would not be so severe , as the Prophet had told them ; They might say or think , Jeremiah this is but your saying , and you may speak it out of Humor and Discontent . Nay sayes God , I the Lord have spoken it ; I Jehovah who can and will give being and life to my threats , to what I have spoken . They might say , but saying and doing are two things , It may never come to pass though God has spoken it . Nay sayes God , it shall come to pass , as certainly as I have spoken it . They might say , you threaten us with Nebuchadnezar ; but Nebuchadnezar and his Forces are but men , and may fail , and never be able to perform their enterprize . But sayes God , I will do it , and I am not Man , but God. They might say , but sure God will not lay waste Hierusalem his own City , where his Temple and Worship is . To this God answers , True. But thy scum is in thee , and thy filthiness , and in thy filthiness is lewdness , obstinacy , therefore I will not go back from my word of threatening . Thou doest not retract , and therefore I will not . Thou hast gone backward , Jer. 15. 6 ▪ therefore I will not go back . See also Jer ▪ 4. 28. They might say , but God is pittiful , and his compassions fail not . But sayes God , I will not pitty , n● spare , nor have mercy , Jer. 13. 14. They might say , but God will repent of the evil threatned ; according to Jer. 18 8. Ezek. 20. 8. 9 , 13 , 14 , 17 , 22. No sayes God , neither will I repen● ; you repent not , therefore I will not repent : See Jer. 15. 6. They might say then , surely God will deal hardly with us . No sayes God , I deal justly , according to thy wayes I will judge thee . What then is there no avoiding of this fury ? No ; They shall not be able to escape , Jer. 11. 11. Evil shall hunt you , Psal. 140. 11. And find you out , Numb . 32. 23. As the blood hound the Thief , as sure as he sets his foot on the ground . Nor no resisting ? No ; Can stubble resist fire . Why then , I hope , I shall be able to bear it . No , It will be intollerable , Ezek. 22. 14. Can thy heart endure ? No. Why then , I hope , it will have an end . No neither , if you dye in your filthiness , it shall rest upon you ; 'T will be everlasting fire and burning , Isa. 33. 14. Why then , I hope , if it will have no end , it will be long before it have a beginning . No , It may have a beginning before you are aware . 'T is to be feared that your iniquities are near full and ripe , for we are come to that pass now , 1. That , I think , we are shameless in sinning ; and if so , see Jer. 3. 3. & 6. 15. 2. Graceless in Profession , and Luke-warm in Religion ; and if so , see 2 Tim. 3. 1 , to 6. Rev. 3. 15 , 16. & 2. 4 , 5. Amos 8. 5 , 11 , 12. 3. Regardless of Christ , nay abusive of Christs Gospel and Ministers ; and if so , see Matth. 21. 35 , 36 , 38 , 41. Luke 13. 34 , 35. 2 Chron. 36. 16. 1 King. 18. 4. with 19. 14. 2 Chron. 11. 14. 4. Fruitless under the means of grace ; and if so , see Matth. 21. 43. Luke 13. 6 , to 10. Act. 13. 45 , 46. Isa. 5. begin . Heb. 6. 6. 5. Incorrigible under the rod ; and if so , see Isa. 9. 13 , 14. Amos 4. 6 , 8 , 9 , 10 , 11 , 12. 6. Fearless of punishment ; as they , Jer. 17. 15. that said , Where is the word of the Lord ? let it come now . And as they that said , Isa. 5. 19. Let him make speed and hasten his work , that we may see it ; and let the counsel of the holy One of Israel draw nigh and come , that we may know it . And this is but according to what was foretold by our Saviour , Luke 17. 26 , 27. And as it was in the dayes of Noe ; so shall it be also in the dayes of the Son of man. They did eat , they drank , they married wives , &c. till the flood came . And by St. Peter , 2 Pet. 3. 3. There shall come in the last dayes scoffers , walking after their own lusts ( and sure they are come ) Saying , Where is the promise of his coming ? Things continue as they were . But when we put far away the evil day , Amos 6. 3. and say peace and safety , Then sudden destruction cometh , as Travel upon a woman with child , and we shall not escape , 1 Thes. 5. 3. God will punish the men that are setled upon the Lees , That say in their Hearts , The Lord will not do good , neither will he do evil ; Zeph. 1. 12. God grant our goods may not become a booty ; God grant our houses may not become a desolation ; God grant that they who have built houses , may inhabit them ; and that they who have planted vi●eyards , may drink the wine thereof But sure if in our filthiness there shall be lewdness , if we shall continue unpurged , notwithstanding all the means used for our purging : The great day of the Lord is near , it is near , and hasteth greatly , even the voyce of the day of the Lord : the mighty man shall cry there bitterly : That day is a day of wrath , a day of trouble and distress , a day of wasteness and desolation , a day of darkness and gloominess , a day of clouds and thick darkness ; A day of the trumpet and alarm , against the fenced Cities , and against the high Towers God will bring distress upon men , that they shall walk like blind men , because they have sinned against the Lord , and their blood shall be poured out as the dust , and their flesh as the dung . Neither their Silve nor their Gold shall be able to deliver them is the day of Gods wrath ; but the whole La 〈…〉 shall be devoured , by the fire of his jealous 〈…〉 for he shall make even a speedy riddance of a 〈…〉 them that dwell in the Land , Zeph. 1. 13 , 14 ▪ 15 , 16 , 17 , 18. This is the rejoycing City that dwelt carelesly , that said in her heart , I am , a 〈…〉 there is none beside me : how is she become 〈◊〉 desolation , a place for beasts to lye down in 〈…〉 every one that passeth by her , shall hiss an● wag the hand ; Zeph. 2. 15. This is spoken of Nineveh , ver . 13. And if we sin as Nineveh did , may not we expect to suffer as she suffered . Yet I fear we have many that say as Babilon , I shall be a Lady for ever , Isa. 47. 7. Therefore hear now this , thou that art given to pleasures , that dwellest carelesly , that sayest in thy heart , I am , and none else besides me , I shall not sit as a widdow , neither shall I know the loss of Children . Therefore shall evil come upon thee , thou shalt not know from whence it riseth : and mischief shall fall upon thee , thou shalt not be able to put it off : and desolation shall come upon thee suddenly which thou shalt not know , Isa. 47. 11. Rise up ye woman that are at ease : hear my voice ye careless daughters , give ear unto my speech . Many dayes and years shall ye be troubled ye careless women : for the vintage shall fail , the gathering shall not come . Tremble ye women that are at ease : be troubled ye careless ones , strip you , and make you bare , and gird sackcloth on your loins . Because the Palaces shall be for saken , the multitude of the City shall be left , the forts and towers shall be for dens for ever , a joy of wild Asses , a pasture of flocks ; Isa. 32. 9 , 10 , 11 , 14. See also Jer. 5. 5 , 6 , 7 , 8 , 9. These are terrible threats , but who trembles at the reading or hearing of them ? The people in Ezra's time trembled at the words of the God of Israel , Ezra 9. 4. Josiah when he heard the words of the Law against Jerusalem and the inhabitants thereof , rent his cloathes and wept , 2 Chron. 34. 19 , 27. Habakkuk hears Gods speech and is afraid , chap. 3. 2. Yea , his belly trembled ; his lips quivered ; rottenness entred into his bones . chap. 3. 16. variety of expressions are used by him , to shew how sensible he was of Gods threatned judgments . But oh I fear we are past feeling . Jeremy also cries out , Jer. 4. 19. M 〈…〉 bowels ; Nay B●ls●●zz●r Trembled D 〈…〉 5. 5. 6. when he saw the hand writing 〈◊〉 the wall ; but we see and read what 〈◊〉 written against us , and ne●er Tremble . And Felix trembled when he heard Pa 〈…〉 reasoning of righteousness , temperance , a●●●udgment to come , Act. 25. 24. But ho● often are you reasoned with about the 〈…〉 things , and never tremble ? The Devils tremble , Jam. 2. 19. an● cannot we ? Oh our Atheism and infidelity ! our not fearing Gods threatning in his word , is a manifest token of it . The God of glory thundereth in the Heavens , and thou tremblest ; but when 〈◊〉 thunders in the Scripture , thou tremble 〈…〉 not : Hear how he thunders , Nahum 1 ▪ 2 , 3 , 4 , 5 , 6 , 8 , 9 , 10. Pray take your Bible and read this Scripture before yo● read any further . The Lion roars and the Beasts tremble ▪ But God roars , threatens most terribly Amos 3. 8. but who fears ? A storm , a tempest , will make yo 〈…〉 tremble ; and will not that storm , th 〈…〉 tempest threatned , Psal. 11. 6. make thee ●remble ? Upon the wicked ( and art n 〈…〉 thou wicked ) he shall rain snares , fire and brimsto●e , and an horrible tempest : this shall be the portion of their cu● . Well , Sirs , God would have purged us , and we would not be purged ; what then remains , But a certain fearful looking for of judgment , and fiery indignation , which shall devour the adversaries , H b. 10. 27. 1. Hath not God warned and told thee of the evil and danger of thy sinful course ? thou canst not say as Paul , Act. 23. 5. I wist not . I wist not that sin was so great an evil , that it had so much filth and fire in it . You cannot say I did not know that sin , that pride , worldliness , rioting , drunkenness , chambering , wantonness , str●fe , envying , were transgressions of the holy , just , and good Law of God , and provocations of him to your own and others hurt : you cannot say you knew not this . 2. Hath not God begged and beseeched you to abstain from these fleshly lusts which war against your souls , 1 Pet. 2. 11. 3. Hath not God reproved you , and said to you , as to them , Judg. 2. 2. Why have you done this ? 4. Hath not God threatned you , That except you repent you shall perish , Luke 13. 3 , 5. And told you , That if you live after the flesh you shall dye , Rom. 8. 13. 5. Hath not God corrected and afflicted you , and may we not complain as the Prophet , Jer. 5. 3. O Lord , thou hast stricken them , but they have not grieved : thou hast consumed them , but they have refused to receive correction : they have made their faces harder then a rock , they have refused to return . See also , Dan. 9. 13 , 14. 6. Hath not God said to you as to him , Joh. 5. 14. Sin no more lest a worse thing come unto you . And told you , That if ye will not be reformed by those things , that have come upon you , but will walk contrary to him ; that he will then walk contrary to you , and will punish you yet seven times for your sins ; Levit. 26. 23 , 24. 7. Hath not God after all this said , Return unto me , and I will not cause mine anger to fall upon you ; for I am merciful , and will not keep anger for ever ; Jer. 3. 1 , 7 , 12. Hath he not said , W●sh ye , make ye 〈…〉 an , &c. Though your sins be as scarlet , they shall be white as s●ow , Isa. 1 16 , 18. 8. Hath not God sworn that he desires not your death ; Saying , As I live , I have ●o pleasure in the death of the wicked , but that he turn from his way and live , Ezek. 33. 11. 9. Hath not God after this expostulated with you , and said , Turn ye , Turn ye , why will ye dye ? Ezek. 33. 11. and Jer. 13. 27. Wilt thou not be made clean ? when shall it once be ? 10. Hath he not waited to be gracious to thee , Isa. 13. 18. Hath he not been long-suffering to you ward , not willing that you should perish , but that you should come to repentance , 2 Pet. 3. 9. And now sinner , tell me , would not God have purged thee : and if thou wouldest not , If thou wouldest not take warning , when warning was given thee ; nor be prevailed with to abstain from fleshly lusts , when thou wast beseeched ; nor be reformed when thou wast reproved ; nor return when thou wast smitten ; nor regard when expostulated with ; nor come to repentance when so long waited for : May not God say to thee , as to the woman , Gen. 3. 13. What is this that thou hast done ? and as to Adam , Gen. 3. 11. Hast thou ●aten of the Tree , whereof I commanded that thou shouldst not eat ? So , sinner what is this that thou hast done ? Hast thou set at nought all my counsel , and wouldst thou none of my reproof ? Prov. 1. 25. Oh what is this that thou hast done ? Doest thou know what thou hast done ? Canst thou conceive the dishonour thou hast brought to God , and the misery thou hast brought upon thy self , and the hurt thou hast done to Church and State ? Art thou not in danger of the resting of Gods fury upon thee ; when Gods anger is kindled but a lit●le , you are in danger of perishing , Psal. 2. 12. In what case then will you be , when his fury shall rest upon you . And God will watch to bring it upon you , Jer. 44. 27. Behold I will watch over them for evil , and not for good ; as one that purposly watcheth and lieth in wait to do mischief , Psal. 56 6. God has been wo 〈…〉 when provoked , to watch over people , to pluck up and break down , Jer. 31. 28. And Daniel , chap. 9. 13 , 14 ▪ confesses , that because God had p 〈…〉 shed them , and they had not made their prayer before the Lord their God , that they might ●urn from their iniquities and understand the truth ; therefore the Lord 〈◊〉 watched upon the evil , and brought it upon them . And he gives the reason , For the Lord our God is righteous in all his works , for we obeyed not his voice . Use 2. If all this be so , then consider we ▪ our selves , Are we purged from our filthiness ? Is England ? Is London ? Are we ? Is our s●um gone out ? Our rust gotten off ? Our filth done away ? Our dross separated from us ? Our chaffe scattered and burnt ? 2. Let me ask you a few Questions . 1. Have you been con●inced of your natural and contracted filthiness ? Si●s were you clean born , shaped in holiness ? Read , Ioh 14. 4. Psal. 51. 5. and see whether you were or no. Have you lived wi●hout defiling your selves ? See Psal. 14. 3. Mark 7. 23. What were your Hearts , and Hands ? If you cannot tell , See Jer. 4. 14. Jam. 〈◊〉 . 8. Mark 7. 21 , 22 , 23. What were your Heads , Ears , Eyes , and Tongues ? If you be ignorant , s 〈…〉 John 13. 9. Act. 7. 51. Jer. 6. 10. 2 Pe● . 2. 14. Matth. 5. 28. James 3. 6. Ephes 4. 29. I fear many are not yet convinced of their filthiness ; and if so , sure not yet purged from it . Some will not believe that to be filthiness which Ged sayes is so ; All that is in the world is either the lust of the eye , &c. 1 John 2. 16 ▪ and these are not of the pure and holy God , but of the dirty sinful world which lies in wickedness . 1. The lust of the Eye ; covetousness , which you call by another name ▪ viz. Good Hu●bandry , is ●●lthine●s , 1 Peter 〈◊〉 . 2. 2. The lust of the Flesh ; rio●ing , drunkenn 〈…〉 ▪ chambering , wantonness ; which you call Good Fellowship , Courtship , Courteousness : This is filthiness , but you ●o not know it , or will not know it ; for your better information , see 1 Thes. 4. 7. Ephes. 5. 3 , 4. Ro● . 13. 13. 3. Pride of Life ; this also is filthiness , though you call it fineness , neatness , ●omliness : But see what God calls it , Isa. 4. 4. He calls it filth , ordure , or excrements , the word imports all ; all such filth , or excrement , as come● forth from the body , either upward , as Isa. 28. 8. 2 Pet. 2. 22. or downward , as Deut. 23. 14. Ezek 4. 12. The filth of the Daughters of Zion ; whose pride , vanity , wantonness , and other excesses , had no small hand in pulling down Gods judgments . See Isa. 3. 16 , 17. had it been the Daughters of Moab , Numb . 25. 1. or the Daughters of the Philistines , Judg. 14. 1 , 2. that had been so filthy it would not have provoked so much ; their filth would not have stunk so bad , nor have been so loathsom in the sight of God. But for the Daughters of Zion , and the Daughters of Jerusalem , and the Daughters of Israel and Judah , of Professors , to be so filthily proud , provoked greatly . Had it been only the Daughters of men , Gen. 6. 2. or the Daughters of a strange god , Mal. 2. 11. or the Daughters of the uncircumcised , 2 San. 1. 20. it had not been so much ; but for the Daughters of God , Deut 32. 19. to go thus , and do thus , and 〈◊〉 thus , he could not bear it . Their gates , and garbs , and courses , and carriages , that they prided themselves in , and accounted their bravery , Isa. 3. 18. were filth ; and such as made them odious , loathsom , and abominable in Gods eye ; saith one whose Judgment ; I think , is not to be contemned , ●ataker in loc . And see , saith he , the contrary required , 1 Tim. 2. 9 , 10. 1 Pet. 3. 3 , 4. So that I believe , that which you call fineness now , will be found to be filthiness another day ; that which you call 〈…〉 nery , will be found to be fil●hery . Those fine Heads , Fine Faces , Fine Necks , Fine Back and Breast , Fine Armes and Shoulders , Will be found , I believe , to be Filthy , Heads , Faces , Necks , Backs and Breasts , Armes and Shoulders . Wherefore let me be speak you , as Daniel did N●buchadnezar , Dan. 4. 27. Wherefore O fine Dames , let my counsel be acceptable to you ; Break off your pride by humility , and your shamelesness by shamefastness . And get ye quickly to the fountain opened for sin and uncleanness , Zech. 13. 1. and wash your selves . Say to Christ , as Peter , when Christ told him , If he washt not his feet he should have no part in me : O Lord , said he , not my feet onely , but my hands and head also . You have need to say , not my feet onely , but my face , neck , back , breast , armes and shoulders also . Quest. 2. Has the Word , the pure Word of God , ( so called , Psal. 12. 6. Psalm 119. 140. ) been instrumental in your purging , Psal. 119. 9. Psal. 17. 4. Joh. 17. 17. Quest. 3. Has time been spent about it ? Have you had your washing , scowring and purging days for your Souls , as you-have had for the cleaning of your Cloathes , Brass and Pew●er , and for preservation of the health of your Bodies . Some wash their Linnen once a month , and scowr their Vessels once a quarter , and purge their Bodies Spring and Fall. Deal truly , what time have you set a part for the washing and purging of your Heads , Hearts , and Hands ? Have you your monthly , quarterly , and half-yearly washing and purging dayes for your Souls ? Will not Linnen , Brass and Pewter Vessels be made clean , nor Bodies be purged without allowing time ? And will Hearts and Souls be purged from their filthiness without allowing time ? Quest. 4. Has pains been taken about it ? Has this purging of your selves cost you Prayers and Tears before 't was done ? That which is foul will not be made clean without pains-taking . Naaman was at the pains of taking a long journey , to be cleansed from his Leprosie , 2 King. 5. Quest. 5. Have you made your applica●ion to Christ about your cleansing and purging , as once Naaman did to the Prophet , 2 King. 5. 1. Naaman knew himself to be a Leper . 2. Naaman hearing of a Prophet that could cure him , comes to him , 2 King. 5. 3 , 9. to his door . 3. Receives direction what to do for his Cure , and though averse at first to use that means , yet upon his servants entreaties , resolves to make trial of the means , 2 King. 5. 13 , 14. 4. He does and practices accordingly , goes down into the River and dips himself seven times therein , 2 King. 5. 14. 5. He returns , being Cured , to shew his thankfulness , 2 King. 5. 15. and to testifie his great respect to the Prophet , as the instrument of his Cure ; as did the tenth Leper , Luke 17. 15. 6. He acknowledges the God of Israel to be the only true God , and his cure to be wrought by him , 2 King. 5. 15. 7. He resolves upon the worshipping and serving of the true God , renouncing all other gods , 2 King. 5. 17. In like manner , 1. Have you known your selves to be leprous and unclean ; and said as Isaiah , chap. 6. 5. 2. Having heard of Christ , and the efficacy of his blood to cleanse you , have you come to his door and waited for direction , what to do that you might be cleansed ? Have you waited dayly at the posts of his doors ? Prov. 8. 34. Have you sate at Jesus's feet , and heard his word , Luke 10. 39. as Mary did ? 3. Having heard counsel and direction what to do to be Cured , viz. To go into the Jordan of Christs blood , and to bathe your selves therein ; Have you resolved , upon the entreaties of Gods Ministers , who are are your servants , 2 Cor. 4. 5. to make trial of this Jordan ? and with Esther , to go into King Jesus , come of it what will : Saying , I will go in , and if I perish , I perish , Esth. 4. 16. And have you resolved with the prodigal , Luke 15. To go unto Christ the everlasting father , Isa. 9. 4. Have you done accordingly ? Have you dipped your selves in this bloody Jordan seven times ? Have you-gone into King Jesus , as Esther into King Ahasueru● ? And as the Prodigal , to his Father ? Have you been at the fountain opened for sin and uncleanness ? Zech. 13. 1. Have you rested upon this blood of Christ which cleanseth from all sin , 1 Joh. 1. 7. for your cleansing , and expected it according to the promise ? Ez●k 36. 25. 5. Do you find your hearts stirred up to be thankful , for this Jordan of Chri●ts blood , and the blessings we have thereby ? Can you do as Peter and Paul ? as Peter , 1 Pet. 1. 3. as Paul , Ephes. 1. 3. 6. Do you give Christ the glory of being the alone fountain for cleansing , and acknowledge all your cleansing to be from him ; There being no salvation from the filthiness of sin in any other ? Act. 4. 12. 7. Do you resolve upon serving God in righteousness and holiness all your days , As they that are delivered from their filthiness are bound to do ? Luke 1. 74 , 75. Quest. 6. Are you careful to keep your selves clean ? Do you shun all defilements by persons or things ? Is it your care to keep your self unspotted , as pure Religion binds you to do ? Jam. 1. 27. Do you hate the garment spotted by the flesh ? Jude 23. And abstain from all appearance of evil , 1 Thes. 5. 22. Quest. 7. Are you companions of those that are purged ? David , Psal. 119. 63. was a companion of all them that feared God , and of them that kept his precepts . Are you so too ? Davids delight was in them , Psal. 16. 3. Is your delight in them too ? Birds of a Feather will flock together . Use 3. Of Exhortation , If it be so as you have heard , then continue no longer in your filthiness . Wash ye , make ye clean , lay a part all filthiness and supersiuity of naughtiness , James 1. 21. Cleanse your selves from all filthiness of flesh and spirit , 2 Cor. 7. 1. Cast it away , and say unto it , get thee hence , Isa. 30. 2. Motives . 1. 'T is filthiness ; Will a man continue in filth , in dirt and mire : In the filth of the lust of the eye , the lust of the flesh , and the pride of life ? 2. God would that you should be purged ; for , First , He calls upon you , wash , as you have heard . Secondly , God has prepared a fountain to wash in , Zech. 13. 1. Thirdly , God expostulates with you about it , Jer. 13. 27. Wilt thou not be made clean ? Fourthly , God thinks it long , till you be purged , Jer. 4. 14. How long shall thy vain thoughts lodge within th●e ? And Jerem. 13. 27. When shall it once be ? 3. When you are purged , washed , God will take delight in you , and have fellowship with you , Isa. 1. 16 , 18. Means . 1. Take the glass of the Law , and view your selves therein , that will shew you your filthiness : I had not known sin but by the Law , said Paul , Rom. 7. 7. 2. Know the power of Gods anger , Psal. 90. 11. you may see it in his terrible threats , and the judgments which he executeth , Psal. 9. 16. 3. Assent to the truths of Gods threatnings . Say often to thy own soul , it will be as God hath said : Fury will rest , settle upon me , if I continue unpurged from my filthiness . 4. Confess your natural and contracted filthiness , as did David , Psal. 51. 5. and then see , 1. John 1. 9. 5. Pray , purge me , wash me , cleanse me , Create in me a clean heart , as David did Psal. 51. 6. Above all getting , get faith , for 't is faith that purifies the heart , Act. 15. 9. First , Hear for it , for it comes by hearing , Rom. 10. Secondly , Give God no rest till he has given it you . 7. Act faith in the cleansing blood of Christ : It cleanseth away all sin , being sprinkled and applied , 1 John 1. 7. 1 Pet. 1. 2. Go to the fountain opened for sin and uncleanness , Zech. 13. 1. Say to thine own soul. 1. I am filthy , even filthiness ; My mind and conscience is d filed , Tit. 1. 15. I am a person of u clean lips , Isa. 6. 5. for how can he be clean who is born of a woman ? Job 25. 4. Who can bring a clean thing out of an unclean ? Job 14. 4. Behold I am shapen in iniquity , and in sia did my mother conceive me , Psal. 51. 5. Besides , How aboninable and filthy am I , who have drank iniquity like water ? Job 15. 16. Oh wretched man that I am , who shall deliver me from the body of this death ? Rom. 7. 24. 1. The body of sin , Rom. 6. 6. called a body , because it hath many members , Col. 3. 5. A body of death , because it tends to death , and threaten ▪ death . 2. Say to thy own soul , Christs blood was shed to cleanse from this filthiness of sin . And that , First , By Gods own appointment , Act. 2. 23. 1 Pet. 1. 20. Secondly , For this very purpose , Zech. 13. 1. 1 Joh. 3. 5 , 8. Isa. 53. 5. 3. Say to thy own soul , Jesus Christ in the Ministry and preaching of the Gospel , has been evidently set forth crucified before mine eyes , Gal. 3. 1. God has set him forth to be a propitiation threugh 〈…〉 i th in his blood , Rom. 3. 25. Not only in his eternal counsel , and afterward in the execution of the same in the fullness of time , but by the preaching of the Gospel , 2 Tim. 1. 10 , 11. & 1 Pet. 1. 20. He was manifested in these last times for us , not only in respect of his incarnation , but in respect of the Revelation of him in the preaching of the Gospel , since his Incarnation : So also God hath set him forth to be a Bath to wash us from our filthiness , Rev. 1. 5. 4. Say to thy soul , This blood of Christ is precious blood . 1 Pet. 1. 19. powerful and effcacious to effect that for which 't was shed , viz. The cleansing away of sin . Though the blood of Bulls and Goats could not take away sin , yet this precious blood of the Lamb of God can ; See Heb. 10. 4 , 8 , 9 , 10 , 11 , 12 , 13 , 14. 5. Say to thy self , This blood of Christ is the only Bath , for the soul ; There 's no other fountain , no other name , no way else to be cleansed , Act. 4. 12. 1 Tim. 2. 5. 6. Say to thy own soul , I must wash in this Bath or else be for ever unclean , and unpurged , and so never enter into Heaven ; F●r there shall in no wise enter in any thing that defileth , Rev. 21. 27. But Gods wrath and fury will rest and abid● upon me for ever , Joh. 3. 36. 7. Say to thy own soul , I am invited to Bathe in this blood of Christ , to apply it by faith , for my cleansing : 'T is offered to me , Isa. 55. 1. Act. 10. 43. To him give all the Prophets witness , that through his Name , whosoever believeth on him shall receive remission of sins : And Rev. 22. 17. Whosoever will , let him take of this water of life freely . 8. Say to thy own soul , I am commanded to accept of the offer , to Bathe in this fountain , to rest on Christ for cleansing ; To look unto him to be saved from my filthiness , Isa. 45 22. So that , as soul as I am , it will be no presumption in me to come and wash in this Jordan : Christ calls me , Matth. 11. 28. Come unto me all ye that are heavy laden with dirt and filth . Say to thy own soul , I am promised by him who is true and faithful ; Even the true God , and eternal life , 1 John 5. 20. That if I come to him for cleansing , I shall in no wise be cast out , refused , John 6. 37. Why then should I not obey this command , and believe and rest on Christ for my cleansing ? 10. Yet once more , that you may act faith in the blood of Christ for cleansing ; say to thy own soul , was not I baptized for the remission of sins , Act. 2. 38. Repent and be baptized , in the name of Christ , for the remission of sins : 1. For assurance that your sins are forgiven you for Christs sake : So Act. 22. 16. Arise and be baptized , and wash away thy sins ( according to the Du●ch Annotations ) For a sign And seal that thy sins are washed away , by the blood and spirit of Christ. To improve thy Baptism in order to thy cleansing , 1. Say to thy self , Does not water in Baptism signifie and seal by Divine Institution ? Is it not an ordinance of Jesus Christ ? Matth. 28. 18 , 19 , 20. 2. Say to thy self , Does not water in Baptism signifie and seal the cleansing blood of Christ , and our justification and sanctification thereby ? Knowest then not O my soul , that they who are baptized into Jesus Christ , are baptized into his death ? Rom. 6. 3. 1. To partake of the benefits of his death . 3. Say to thy self , was not this water applied to me ? and that , in the Name of the Father , Son , and Holy Ghost ? 4. Was it not applied to me in a solem● way , in the presence of the holy Trinity , with a declaration of the institution of Baptism by Christ , and with prayer to God in the name of Christ , that his blood represented by the water might cleanse me . 5. Say to thy self , Is not my Baptism my bond , obliging me to apply that blood of Christ to my soul , which was represented by the water which was applied to my body ? 6. Say again Have I applied it , and am I cleanfed from my filthiness ? 7. If not , say to thy soul , Is not my case as bad as the case of unbaptized Infidels ? See Jer. 9. 25 , 26. 8. And if so , say to thy soul , How can my conscience be quiet , and let me alone in such a case ? Wherefore lay a charge upon thy self , to believe , to receive , and rest upon Christ for cleansing , as he is offered in the Gospel . Say , Believe O my soul , go to the fountain , wilt thou dye in thy filth , and under the fury of the Almighty God ? GODS Severity against MAN for Iniquity . Isa. 65. 6. Behold , it is written before me : I will rot keep silence , but will recompence , even 〈…〉 compence into their boson . BEhold , observe , take notice of it ; It is written before me : It is written : First , What ? Secondly , Where ? First , What ? Your iniquities , vers . 7. Sin , Jer. 17. 1. Your rejecting Christ. Secondly , Where ? In Gods book ; we enter in books such matters as we would not have forgotten . Thus Ezra 4. 15 , 19. & 6. 2. Esth. 6. 1. So God also has books of remembrance , not only of what , 1. Is done for him , Mal. 3. 16. Psal. 56. 8. 2. But against him , Deut. 32. 34. Hos. 7. 2. The meaning is , God keeps it in mind as well as if it were booked down . Before me ; It lieth before my face , that it may not be forgotten . q. d. Their wicked doings are upon record with me , and this record alwayes lies open before my face . They did it , Isa. 65. 3. to my face , or in my sight , as Deut. 31. 29. Psalm 51. 4 and it remains still before him . I will not keep silence ; i. e. I will no longer forbear as I have hitherto done . But will recompence , even recompence into their bosom ; or will repay , yea repay into their lap . 1. Certainly , undoubtedly ; therefore is the threat doubled , to put it out of doubt . 2. Abundantly , largely , as repaying into their bosom or lap signifies ; he will recompence and repay them , not by tail , measure , or weight ; but by pouring forth into the receivers lap without any regard how much . Doct. Though God delay the execution of vengeance for some time , yet at length he will undoubtedly and abundantly pour out his wrath upon impenitent sinners . First , God delayes to execute vengeance for a time . Secondly , At length he will take vengeance . 1. God delayes for a time to take vengeance , Psal. 50. 21. Isa. 42. 14. Thus God did bear long with the old world , 1 Pet. 3. 20. He will avenge at last though he bear long , Luke 18. 7. After a long time the Lord of those servants cometh and reckoneth , Mat. 25. 19. Though God keep silence for a time , yet he will speak at last . See Habak . 2. 3. Reasons . Negatively , Not because God is slack , as we are too apt to conceive , Psal. 51. ●1 . No , not as if God were slack , backward through weakness , forgetfulness or fickleness and inconstancy , 2 Pet. 3. 9. They are not slack that are long ere they come , but they that come not at the due and appointed time . Now God never stayes beyond that time , Heb. 10. 37. Habak . 2. 3. So then this is not the Reason : but , Affirmatively , 1. Because God is long-suffering , 2 ●et . 3. 9. willing that we should have time and means to repent , and so not perish . See Rom. 2. 4. 2. To leave sinners at last without excuse , as Prov. 5. 11 , 12 , 13. 3. Because he has an eternity wherein to be revenged on them . 2. At length God will take vengeance , &c. He will do it , Psal. 50. 21 , 22. Isa. 42. 14. Ezek. 24. 13 , 14. Consider we a little , First , Who it is that will recompence ? Secondly , How he will do it . Thirdly , When. Fourthly , Why. First , Who it is ? He to whom it belongeth , and who claims a propriety in it ; Deut. 32. 35. Rom. 12. 19. Who this is ? See Jer. 32. 18 , 19. Nah. 1. 2. Jer. 51. 56. Secondly , He will do it , 1. Abundantly , plentifully , Psal. 79. 12. Sevenfold , seven times more , and seven times more , Levit. 26. 23 , 24. He poures it out , Nah. 1. 6. 2. Terribly , Joel 2. 11 , 31. Isa. 2. 19. What terrible things did he do by the Red Sea ? Psal. 116. 22. See Nah. 1. 6. So terribly that the ears of those that hear shall tingle , 1 Sam. 3. 11. 2 King. 21. 12. Jer. 19. 3. Shall have his ears stricken with horror and astonishment , at the report of it , though he see it not . See also , Psalm 119. 53 , 120. Ezek 21. 7. Thirdly , Certainly , surely , Jer. 51. 56. and therefore is the threat , 1. Doubled in the Text , and Isa. 59. 18. 2. Sworn to ; God swears he will do it , Dent. 32. 40 , 41. 3. Written down , Exod. 17. 14. & 34. 27. Or thus , God will do it : For , 1. He has said it . 2. Said it again and again in the Text , Ezek. 24. 14. 3. Sworn it , Deur . 32. 40 , 41. 4. Set his hand to it , written it , Exod. 34. 27. 5. Sealed it , Deut. 32. 34. Thirdly , When ? In due time , Deut. 32. 34 , 35. Joel 3. 13. When 〈◊〉 is ripe , Gen. 15. 16. Their iniquities were , Execrable Idolatry . Grievous Oppression . Prodigious Lust. These were not yet full , not at their growth . Sin comes to it by degrees , Jer. 51. 13. Dan. 8. 23. Matth. 23. 32. Fourthly , Why ? Because Gods Holiness , Justice , Truth , and Honour requires it . 1. His Holiness ; Which is such , that he cannot away with iniquity , Hab. 1. 13. See Isa. 1. 13. 2. His Justice ; He must render to every one according to his doings , how else can he be just , Rom. 2. 6 , 9. Jerem. 32. 19. 3. His Truth , and Oath requires it ; he hath said it , and doubled it ; and sworn it , and caused it to be written , as you have heard . 4. His Honour ; See Mal. 2. 17. 5. Their enmity to God and his people requires it , Psal. 83. 1 , to 6. 6. Gods Soveraignty over all requires it , Psalm 83. 18. with the foregoing verses . Use. First , Of Admonition . 1. Be not hardned in your sins , because sentence is not presently executed ; See Eccles. 8. 11. For God , you hear , will punish at length . 2. Be not mockers and scoffers as they , 2 Pet. 3. 4. For God will punish at length . Nor like them , Isa. 5. 19. ●er . 17. 15. Psal. 14. 1. But let such read , Isa. 22. 13. 14. Secondly , Use of Exhortation . 1. Fear and tremble sinners , for God will punish at length if you persist . Be affected as David was , Psal. 119. 53 , 120. He thought God was to be feared , Psal. 76 7. God will , In general , Avenge himself of you , Isa. 1. 14. Abase you , Job 40. 11. Dan. 4. 37. Affright you , Deut. 28. 66 , 67. Break you with a rod of iron , Psal. 2. 9. Cast you off , 1 Chron. 28. 9. Cut off all your horns , Psal. 75. 10. Cause your Children to behave themselves proudly , Isa. 3. 5. Destroy and devour you at once , Isa. 42. 14. Execute vengeance on you in anger , and f 〈…〉 ry , Micah 5. 15. Ezek. 25. 17. Fill your faces with shame , Psal. 83. 16. Give your substance and treasures to the spoil , Jer. 17. 3. Heap mischief on you , Deut. 32. 23. Impoverish you , Judg. 6. 6. Jer. 5. 17. Psal. 106. 43. Margin . Keep wrath for you , Nah. 1. 2. Lead you forth with the workers of iniquity , Psal. 125. 5. Make you si●k in smiting you , Micah 6. 13. Not acquit you , Nah. 1. 3. Not spare you , Deut. 29. 20. Ordain arrows against you , Psal. 7. 13. Overthrow you house , Prov. 14. 11. Prepare Instruments of death for you , Psal. 7. 13. Pour out wrath upon you , Psal. 79. 6. Punish you seven times more , Levit. 26. Persecute you with his storm , Psal. 83. 15. Quench you as tow or flax , or the wick of a candle , by casting it into the water , Isa. 43. 17. Rain upon you fire , &c. Psal. 11. 6. Separate you unto evil , Deut. 29. 21. S●●te you with a scab , Isa. 3. 17. T●ke away your bravery , Isa. 3. 18. Tear you in pieces , Psal. 50. 22. V 〈…〉 x you in his , &c. Psal. 2. 6. W●●ste you in the sight of passers by ; Ezek 5. 14. Isa. 5. 6. W 〈…〉 e your mountains and hills , and dry up your herbs , rivers , and pools , Isa. 42. 15. 2. Prepare to meet the Lord , Amos 4. 12. 1. By serious consideration , Hag. 1. 5. Psalm 119. 59. Psálm 50. 22. Jerem. 8. 6. 2. By sincere confession of your sins , Jer. 3. 12 , 13. 3. By deep humiliation , 2 Chron. 33. 12 , 13. 4. By quiet submission , Judg. 10. 15. Levit. 26. 41. 5. By earnest supplication , Judg. 10. 15. 2 Chron. 33. 13. Job 11. 13. 6. By believing , application to God by Christ , Dan. 9. 17. Eph. 1. 6. Allude to Act. 12. 20. See Zech. 1. 12 , to 18. 7. By thorow reformation , Ezr. 7. 10. 2 Chron. 27. 6. Judg. 10. 16. 8. By firm resolution to cleave to the Lord for the future ; Covenanting so to do , 1 Chron. 29. 18. Nehem. 9. 38. Otherwise ▪ if you take not this course , though you ▪ be professors , worshippers , and servants of God in profession ; if you be no more , nor no better , what has befallen other professors , may befall you . You may be , Afflicted , Psal. 94. 5. Abborred greatly , Psal. 78. 59. & 106 , 40. Appointed to dy● , Psal. 79. 11. Your Blood may be shed like water , Psalm . 79. 2. Broken in pieces , Psal. 94. 5. Cast off and put to shame , Psal. 44. 9. Cut down and burnt with fire , Psalm 80. 16. Your Dayes may be consumed in vanity , and your years in trouble , Psalm 78. 33. Devoured , and your dwelling place laid waste , Psalm 79. 7. Enemies may laugh at you , Psal. 80. 16. Familiar friends may lift up their heel against you , Psal. 41. 9. Fowls of Heaven , and beasts of the field may feed upon your flesh , Psal. 79. 2. God may be angry against your prayer , Psal. 80. 4. and forsake your Tabernacle , Psal. 88. 60 , 61. and be wroth with them , Psal. 78. 62 , 21 , 31. Your Hedge may be broken dawn , Psalm 80. 12. Haters of you may rule over you , Psalm 106. 41. Jealousie of God may burn like fire against you , Psal. 79. 5. Killed all the day long , Psal. 44. 22. Low brought , Psalm 80. 8. Made a by-word to your neighbour , Psalm 80. 6. A by-word and shaking of the head , Psalm 44. 14. None may bury you , Psalm 79. 3. Oppressors may seek after your soul , Psalm 54. 3. Punished severely , Amos 3. 2. Your Priests may fall by the sword , Psalm 78. 64. Scattered , Psalm 44. 11. Scorned and derided by them about you , Psal. 44. 13. Tears may be given you to drink in great measure , Psal. 80. 5. Vile accounted , &c. Lam. 3. 45. Even as a scum , 1 Cor. 4. 13. Wild beasts and boars out of the wood may waste you , &c. Psal. 80. 13. Seeing this is so , will you take the course prescribed , that if possible none of these things may come upon you ; or if they should , that your eternal estate may be secured . First , What can you object against it ? 1. Is it not the course that God hath prescribed . That it is , has been proved before ; therefore you can't object , 't is not required ; you cannot say , Who hath required this ; for you have heard that God does . 2. Is there any unreasonableness or unrighteousness in the prescribing of it ? Can you object against it as being unreasonable and unrighteous ? nay is it not most reasonable and righteous , that having sinned and provoked God , you should consider , confess , humble , &c. 3. Is it not that course that others with success have used ? as Nineveh , and 2 Chron. 12. 7 , 12. Can you object , and say , others have taken this course to no purpose ? Ahabs external humiliation was not without some success ? The judgment was deferred upon it , 1 King. 21. 29. 4. Have not others perished for want of taking this course : See 2 Chron. 36. 12. of Zed●ki● to 18. Dan. 5. 22 , to 29. of Bel●hazar . Can you now object , and say , others have neglected this course and done well enough ? Thus you see you cannot object against this course . Secondly , Can you think of a better , a safer course ? Can you , or you , or you , &c. speak if you can ; by your silence I take it for granted that you cannot . Thirdly , If you cannot , are you resolved upon this ? To consider , confess , &c. Fourthly , If you be not resolved on this course as yet ; must I dismiss you unresolved and desperate as they , Jer. 44. will you say as they , ver . 16. & 18. 12. FINIS . GODS Gracious Presence , THE SAINTS Great Priviledge . 2 Thes. 3. 16. Now the Lord of Peace , himself give you Peace alwayes , by all means . The Lord be with you all . YOU have Peace ( Blessed be God ) long may it last ; it is not like to be long-lived , unless God work wonderfully . Application therefore should be made to him , that he who is the God of Peace would be pleased to give it alwayes , and by all means . The close of the Verse is that which I intend to say something unto , as the Lord shall enable me . The Lord be with you All. This is Pauls Valediction to the Thessalonians , and shall be mine to you . In this Valediction you have , 1. Pauls wish and desire , the Lord be with you . 2. The extent of it , The Lord be with you All. He leaves out none of them , he wisheth well to them all ; and that which he wisheth is the Presence of the Lord with them , All their welfare standing therein . The Lord , God the Father , God the Son , and God the Holy Ghost ; we must not leave out any of the Three , for we cannot be without the Presence of any one of them ; nor can you have the Presence of the one without the Presence of the other , for these three are one , and where One is All are . Of the Fathers , and of the Sons , and of the Holy Ghosts coming to be with his People . You read Joh. 14. Jesus said , if a man love me , he will keep my words , and my Father will love him , and we will come unto him , and make our abode with him . O for faith to believe this ! that the Father and the Son will come and make their abode with such . Whosoever goes from you , you may be sure the Father and Son will come , if you love him and keep his words , See verse 23. And for the coming of the Holy Ghost See Joh. 15. 16. I will pray the Father , saith Christ ( Here 's a praying friend , and praying friends we use to say are our best friends ) and he shall give you another Comforter , that he may abide with you for ever , even the Spirit of Truth , verse 17. That he may abide with you for ever , mark that ; when he comes , he will not be like a wayfaring man that comes for a night , and then is gon , but he will abide for ever : when I came down from Heaven , I came with a purpose to return again , when I had done my work here , but this Comforter , my Spirit , shall abide with you for ever . Well then the Lord be with you , the Father Son and Holy Spirit be with you , the eternal Jehovah , who hath his being of himself , and gives being to all things else , even the being of performance to his promises ; This Lord be with you , Be with your whole man , This Lord be with your Bodies , This Lord be with your Souls , This Lord be with every part of your Bodies , and with every Power of your Souls . The Apostle in his former epistle , praying for these Thessalonians . 1 Thes. 5. 23. Prayes thus , The very God of Peace sanctify you wholly , and I pray God your whole Spirit , and Soul and Body be preserved blameless , unto the coming of the Lord Jesus Christ. So then the Apostle would have the Lord ●o be with their whole man , not with a part of it , not with their Souls and Spirits only , or Bodies only , but with their Spirit Soul and Body : and the same Apostle praying for Timothy , prayes , The Lord Jesus Christ be with thy Spirit , 2 Tim. 4. 22. It matters not who are absent , so Christ be present ; his presence is more , then the presence of the nearest and dearest relations . The Lord be with you all , not only with a part of you , I know not which of you to leave out of my Prayers : For you all have need of Gods presence , whether you be Saints or Sinners . If Sinners , you have need of the Lord to be with you , to convince you and convert you . And as for those that are Saints , I know none that have so much grace that they need no more , the Lord therefore be with them , to establish , confirm , and encrease grace in them ; the Lord be with you at all times . If God be absent at any time , we know not what to do . Some of you have had experience , that when God hath withdrawn never so little , your case hath been bad enough . The Lord be with you in all places . We can be secure and safe in no place without his presence . The Lord be with you in all conditions , in all estates ; for if you be in the most prosperous estate , you cannot tell how to be without God. Jehosaphat thought so , 2. Chron. 20. 12. In the fulness of a mans sufficiency he may be in straights . Job 20. 22. You cannot be any where , in any estate , a minute without him . You believe it to be a Truth , that in him you live , move , and have your being , Act. 17. 28. not naturally only , but spiritually too . The Lord therefore be with you at all times , in all conditions , in sickness and in health , in peace and in trouble , in all Adversity and in all Prosperity . The Lord be with you with all kind of Aids , Helps , and Assistances , variety of Aids and Assistances we need . This is the sence and meaning of this vale dictory Prayer , the Lord be with you all . The observation that I shall commend to you , is this , Doct. God with us is a priviledge greatly to be desired , and much to be prayed for . The Apostle makes this Prayer for the Thessalonians whom he dearly loved , who were his hope and joy , and Crown of Rejoycing , 1 Thes. 2. 19. Could he have thought of a greater mercy , he would have wisht it to them . In speaking to this great Truth , I shall shew , 1. That there is a presence of God with his people . 2. That this presence of God is a great priviledge . 3. That this great priviledge is much to be desired and prayed for . 4. The reasons of it . 5. And after this apply it . 1. There is a presence of God with his people . I speak not of the general presence of God , whereby he is not far from every one of us , Act. 17. 27. For in him we live , move , and have our being : v. 28. not only as we had our being from him at first , but we have our being in him , as the Beam has its Being in the Sun. Of this presence of God you read Psal. 139. from which there is no fleeing , v. 7. he is every where , v. 8 , 9 , I fill Heaven and Earth saith the Lord , Jer. 23. 24. and Isa. 66. 1. Thus saith the Lord , Heaven is my Throne , and the Earth my foot stool . This general presence of God , if seriously considered , and believingly apprehended , would be of great use . But 't is the special presence of God that I am to speak to , his favourable and gracious presence , such as that wished and desired by Aaron and his Sons of old , Num. 6. 24 , 25 , 26. The Lord bless thee , and keep thee , the Lord make his face shine upon thee , and be gracious unto thee , the Lord lift up his Countenance upon thee , and give thee peace . This blessing is saith Ainsworth , expounded by the Apostle 2 Cor. 13. 14. The grace of our Lord Jesus Christ , and the love of God , and the communion of the Holy Ghost be with you all . Thus the first branch of the blessing v. 24. The Lord bless thee and keep thee , implieth the love of the Father . The second branch v. 25. The Lord make his face shine upon thee , and be gracious unto thee , implieth the grace of the Son. And the third branch , The Lord lift up his Countenance upon thee , and give thee peace , implieth the communion with the Holy Ghost . Now this Loving , Gracious , Communicative presence of Jehovah , Father Son a 〈…〉 Holy Ghost , is that Presence of the Lord which is so great a priviledge , and so much to be desired . The Lords presence with us to bless us , with all Spiritual blessings in heavenly places in Christ. Eph. 1. 3. And to keep us from evil , Joh. 17. 15. And to make his face shine upon us , that we may be saved . Psal. 80. 3. 7 , 19. And to be gracious to us through Christ Jesus , Eph. 2. 7. And to lift up his countenance upon us , that Gladness may be in our hearts . Psal. 4. 8. And to give us peace , that peace which passeth all understanding , and that which may guard our hearts and minds through Christ Jesus . Phil. 4. 7. This , this is the presence of God which is so desireable , and of which I am to treat . That there is such a presence of God with his people , appears thus . 1. God Asserts it . 2. Promises it . 3. Hath evidenced it . 4. Gods people have acknowledged it . 1. God Asserts that there is such a presence of His with his people . Isa. 41. 10. Fear thou not , saith God , for I am with thee . And Ezek. 48. 35. The name of the City from that day shall be , The Lord is there . 2. God hath promised it , Ezek. 26. 11 , 12. I will set my Tabernacle among you , and my Soul shall not abhor you . And I will walk among you , and will be your God , and ye shall be my people . 3. God hath evidenced it , by Preservations , Assistances , Deliverances and Su●cesses vouchsafed to his people . What a mighty , Gracious , pardoning presence o● God , was with Moses and the Children of Israel , in bringing them out of Egypt , through the Red Sea , and through the Wilderness into Canaan . Read the story of it in the Book of Exodus , especially the Song of Moses , Exod. 15. What a presence of God was with David , Spi●iting , Prospering and Preserving him , when hunted like a Partridge upon the Mountains : Whence was it that he was not Caught ? there were Skilful Hunters , yet he escaped the Snare , for the Lord was with him . What a mighty presence of God was there with Daniel ! He will pray , that he will , though he be torn in pieces for it . He will not cease to make his Supplications to God three times a day , though there were a Law made against it . Daniel would not fail to be with God , and God would not fail to be with Daniel . VVhat ! would Daniel be with God to the Hazard of his life ? Yes . And was not God with him for his Preservation ? Daniel is cast into the Den of Lions : Was he torn or hurt by them ? No , The Lions were muzled , their Mouths were shut , God shut them , Dan. 6. 22. My God , saith Daniel , hath sent his Angel , and hath shut the Lions mouthes that they shall not hurt me . Though men will not be obedient , yet Lions will : touch not my Servant Daniel , saith God to the Lions , and they are as quiet as Lambs . Touch not mine anointed , saith God to men , and do my Prophets no harm : yet men will not obey . What a presence of God was there with those three noble Jews when threatned , if they would not bow , they should burn ! They will bow to none but God , Dan 3. 17 , 18. They will not loose their interest in God , to gain an Interest in the greatest . Then the King commanded that they should be bound and cast into the Fiery Furnace , v. 20. being cast into it , the Fire burned their executioners , and the bonds wherewith they were bound , but had no Power on their Bodies , nor was there a Hair of their Head singed , neither were their Coats changed , nor had the smell of Fire passed on them , Dan. 3. 27. and how came this to pass ? God was with them . What a presence of God had Paul with him ? At my first Answer , saith he , no man stood with me , but all men forsook me , I pray God that it may not be laid to their Charge : notwithstanding the Lord stood with me and strengthened me , and I was delivered out of the mouth of the Lion , 2 Tim. 4. 16 , 17. What a presence of God was there with those that had trial of cruel Mockings and Scourgings , of Bonds and Imprisonments , of Stoning , and Sawing asunder , of wandering , Wants , Afflictions and Torments , and yet accepted not deliverance upon unwarrantable terms . Heb. 11. 35 , 36 , 37. 4. This presence of God hath been acknowledged by his People . Behold , saith Abijah to Jeroboam and all Israel , God himself is with us for our Captain : ye be a great multitude , and there be with you golden Calves which Jeroboam hath made you for Gods , you have Idol Gods with you ; but God himself is with us , 2 Chron. 13. 8. 12. This presence of God was also acknowledged by Hezekiah , 2 Chron. 32. 8 , Speaking of Sennacherib and his Army , with him is an Arm of flesh , but with us is the Lord our God , to help us and to fight our Battels . God was with them , not as an idle Spectator , but as a Powerful Assister and Helper . It was also acknowledged by Jeremie . The Lord is with me as a mighty terrible one , herefore my persecutors shall stumble , and they shall not prevail , they shall be greatly a●amed , ●er . 20. 11. And by the Church , Psal. 46. 7. The Lord of Hosts is with us , the God of Jacob is our Refuge . So Isa. 8. 10. Take counsel together , saith the Lord by the Prophet to the Adversaries of the people , and it shall come to nought , for God is with us . The Lord is on my side , I will not fear what can man do unto me . Psal. 118. 6 , 7. you see how great a truth this is , that there is a special presence of God with his people . God asserts it , promiseth it , evidenceth it , and his people have acknowledged it . The next thing I premised to shew you , is that 2. This presence of God with his people is a great priviledge , 't is a token of sin ding grace in his sight , Exod. 33. 16. And it God be with us , 1. He is with us as a father with his children , 2 Cor. 6. 18. 2. As a Husband with his Wife . Isa. 54. 5. Jer. 31. 32. 3. As one friend with another . Isa. 41. 8. 4. As a Shepherd with his flock , Psal. 23. 1. 5. As a Captain with his company . Behold God himself is with us for our Captain , 2 Chron. 13. 12. When Joshua was by Jerico , there stood a man over against him , with his Sword drawn in his hand , and Joshua said unto him , art thou for us or for our Adversaries ? And he said , Nay , but as Captain of the Host of the Lord an I now come , Josh. 5. 13 , 14. 6. As the Lord of Hosts , as a General with his Armies . The Lord of Hosts is with us , Psal. 46. 7. The Lord of Armies , of all the Armies of Heaven and Earth , and Hell too . Devils are subject unto him , Luk. 10. 17. The Devil could do nothing against Job , till he had commission from this Lord of Hosts , Job . 1. 12. and 2. 6. A Legion of Devils could not resist Christs word of Command , Mark. 5. 8 , 9. nor could they enter into the Swine without commission , v. 12 , 13. O for faith to believe what we read and hear● What do we lose for want of the exercise of faith . You have it may be the habit of faith , but if it comes not forth into act , you have no the Comfort of it . 7. If God be with us , He is with us as a King with his Subjects . Num. 23. 21. The shout of a King is among them : He is stiled the King of Jacob , Isa. 41. 21. The King of Israel , Isa. 44. 6. and the King of Saints , Rev. 15. 3. And this King is a great King , Mal. 1. 14. An everlasting King , Jer. 10. 10. and King of Kings , Rev. 19. 16. and Prince of the Kings of th● Earth , Rev. 1. 5. By whom Kings Reign , and in whose hand is their breath and life . Now to have God with us as a Father , as a Husband , as a Friend , as a Shepherd , as a Captain , as a Lord of Hosts , and as a King of Kings , must needs be a great priviledge . 8. Once more , if God be with us , He is with us as God in Covenant with us , to do all that for us which belongs to a God in Covenant to do . The Lord his God is with him , Num. 23. 21. So The Lord our God is with us to help us . 2 Chron. 32. 8. How sweet and comfortable are these Monosyllables His , and Our . The Lord His God , The Lord Our God is with us . That God with us , is a very great priviledge , will further appear , if we consider for what ends , intents and purposes , he is presen . For what ends I shall shew you , 1. In general . 2. In particular . 1. In general , God is present with his people to bless them , Gen. 26. 24. I am with thee said God to Isaac , and will bless thee . To deal well with them . God tells Jacob that he would be with him , Gen. 31. 3. and afterwards when Jacob pleads this promise , he thus interprets it , O God of my Father Abraham , and God of my Father Isaac , the Lord which saidst unto me , I will deal well with thee , Gen. 32. 9. Now to have God with us , and to deal well with us , sure is no mean priviledge . 2. In particular , God is with his people for these gracious ends and purposes . 1. To hear their prayers . Notable is that place Deut. 4. 7. For what Nation is there so great who hath God so nigh them , as the Lord our God is , in all things that we call upon him for . God is with us to hear our Prayers and Complaints , to grant our suits , and to do whatsoever we shall according to his will desire of him . 1 Joh. 5. 14. What have you for God to do ? God is ready to do it if you desire it . 2. To guide and lead us . The Lord was with the people of Israel . Num. 14. 14. and went before them by day in a Pillar of a Cloud to lead them the way , and by night in a Pillar of Fire to give them light , to go by day and night . Exod. 13. 21. God is the same God that he was then , and his presence is as much with his people now , as it was then , though he go not before them in such visible Tokens , now , as then . I will , sayes God Psal. 32. 8. Instruct th●e , a●d teach thee in the way which thou shalt go : I will guide thee . God is with us to direct , and guide us , to shew us the way and make it plain . All the journyings of Isr●el were ordered by God. T is very remarkable what you read concerning their Travels , Num. 9. 17. to the end of the Chapter , according to the command of God they journied , and rested . 3. God is with his people to give them rest . He knows they are in a VVorld full of Trouble , and that in the VVorld they shall have Tribulation , and that it cannot be avoided . Joh. 16. 33. He knows , that they will be injured , oppressed , and persecuted , and therefore will be with them to give them rest . My presence shall go with thee , said God to Moses Exod. 33. 14. and I will give thee Rest. Now thou art Travelling , journying and wandering up and down , but I will give thee rest . 4. To provide for them , to observe what they want , and to provide it ; if they want food , or water , to provide it ; or if they want Rayment , to provide it . As the Father is with his Children , and as the Nurse is with the Infant , so the Lord is with his people . The Lord is my Shepherd , I shall not want , Psal. 23. 1. He hath pasture enough for his Sheep , He makes them lye down in green Pastur●s , he leads them by the still waters : yea though I walk through the Valley of the shadow of death , saith David Psal. 23. I will not fear , for thou art with me . Sirs , who layes the Cloth , who spreads the Table , who sends in provision ? Thou preparest a Table before me , Psal. 23. 6. God provides , and if their be none else to do it , he can command Ravens to do it . See 1 Kings . 14. 4 , 6. If provision cannot be had in an Ordinary , he will send it in an extraordinary way . He clave the Rock in the Wilderness , and gave them drink as out of the great Depths . Psal. 78. 15. He commanded the Clouds of the wind , and gave them bread and flesh also . Psal. 78. 23 , 24 , 26 , 27. So that they lacked nothing . Deut. 2. 7. 5. God is with his people to preserve them from Trouble , if it be best . But it may be better to be in Trouble then out of it . A Prison may be better then a Pallace , Restraint may be better then Liberty , Sickness better then Health , and Poverty better then Plenty . Prosperity may s●ay , Pro. 1. 32. Adversity may profit . Heb. 12. 10. And preserve . The Lord is with us to deliver from trouble , if it be best to be preserved from it . The Lord is in the midst of his people , Psal. 46. 5. therefore they shall not be moved . Surely there is no inchantment against Jacob , there is no Divination against Israel . Num. 23. 23. I am with thee , sayes God to Paul , and no man shall set on thee to hurt thee , Act. 18. 10. As birds flying , so will the Lord of Hosts defend Jerusalem , defending also he will deliver it , and passing over he will preserve it . Isa. 41. 5. What shall we say to these things ? If God be for us , who can be against us ? Rom. 8. 31. If evil be coming , he prevents it . G●deon thought if God had been with them evil could have not befallen them . O my Lord , saith he , If the Lord be with us , why is all this be fallen us ? Judg. 6. 13. VVe live in the midst of dangers , in the midst of Snares , in every place evil attends us . It s a wonder that we are preserved : If God were not with us , how much evil would dayly befal us ! 6. God is with his people to save from harm in trouble , if it come , to save from burning in the Fire , and from drowning in the Water . Isa. 43. 2. Remember Daniel saved from hurt in the Lions Den , and the Three Princes saved from hurt in the Fiery-Furnace , and Jonah from hurt in the Whales Belly , because God was with them . 7. God is with his people to disappoint enemies when they Associate themselves , and take counsel together , laying their Heads together , and laying their Counsels deep , that none may see them , yet then God is with his people to blast the plots of their enemies . Isa. 8. 10. Associate your selves , and ye shall be broken in pieces , take counsel together , and it shall come to nought , speak the word , and it shall not stand , for God is with us . 8. God is with his people to overthrowtheir enemies when they pursue them , and will not be stopt , when they take up Pharaoh-like Resolutions . Exod. 15. 9. The enemy said , I will pursue , I will overtake , I will divide the spoil , my lust shall be satisfied upon them , I will draw my Sword , and my hand shall destroy them . Here was Resolution enough : But pray mark what follows , v. 10. Thou didst blow with thy wind , the Sea covered them , they sank as lead in the mighty Waters . Thus the Lord overthrew them . Exod. 14. 27. I will be with thee , said God to Gideon , Judg. 6. 16. And thou shalt smite the Midianites as one man. So God tells David 2 Sam. 7. 9. I was with thee whithersoever thou wentest , and have cut off all thy enemies out of thy sight . What a promise is that , Isa. 59. 26. I will feed them that oppress thee , with their own flesh ; and they shall be drunken with their own blood , as with sweet Wine , and all flesh shall know that I the Lord am with the● , thy Saviour and thy Redeemer , the mighty one of Jacob. 9 The Lord is with his people to deliver them out of trouble in due time . Thus God was with Jeremie when he sent him , and enemies threatned him , I will be with thee , saith the Lord , to deliver thee , Jer. 15. 20. We are troubled on every side , saith the Apostle , but not distressed ; perplexed , but not in despair ; Persecuted , but not for saken . No , God was with them . 2 Cor. 4. 8 , 9. God was with Joseph and delivered him out of all his Afflictions , Act. 7. 9. 10. according to that promise , Psal. 91. 15. I will be with him in trouble , and deliver him . 10. God is with his people to assist and strengthen them in their work . Act. 10. 38. It is said , our Lord Jesus Christ went about doing good , the Lord being with him . Fear not , saith the Lord , Isa. 41. 10. for I am with thee , I will strengthen thee , yea I will keep thee , yea I will uphold thee with the right hand of my Righteousness . Again v. 13. I will help thee , and again , v. 14. I will help thee . 11. The Lord is with his people to comfort them . Thy R●d and thy Staff they comfort me . Gods Rod , like Aarons , blossometh , and like Jonathans hath honey at the end of it . Psal. 43. 4. In all our Tribulation God is present to comfort u● . 2 Cor. 1. 4. O for faith to believe it ! 12. To Animate and hearten them against fears . Fear not , for I am with thee , Isa. 41. 10. Fear not , when thou passest through the waters I will be with thee , Isa. 43. 1 , 2. Be strong and of good courage , said God to Joshua , for the Lord thy God is with thee whithersoever thou goest . Josh. 1. 9. Be strong O Zerubbabel , saith the Lord , and be strong O Joshua , and be strong all ye people , saith the Lord , and work , for I am with you the Lord of Hosts . Hag. 2. 4. Joshua and Caleb , to hearten and encourage the people , Num. 14. 9. to go up against their enemies , thus bespeaks them , The Lord is with us , fear them not . So Moses tells the same people , If thou shalt say in thy heart , these Nations are more then I , how can I dispossess them ? Deut. 7. 17. Thou shalt not be affrighted at them , saith he v. 21. For the Lord thy God is among you , a mighty God and terrible . And again , Deut. 20. 1. When thou goest out to Battel against thine enemies , and seest Horses and Chariots and a People more then thou , be not affraid of them , for the Lord thy God is with thee , which brought thee out of the Land of Egypt . Once more Moses encourageth the people and Joshua . Deut. 31. 6 , 8. The Lord , he it is that doth go before thee , he will be with thee , he will not fail thee nor for sake thee , fear not , neither be dismayed . 13. God is with his people sometimes to make them greater and greater , as he was with David . 1 Chron. 11. 9. So David waxed greater and greater ; for the Lord of Hosts was with him . But what if we wax not greater and greater in the World , if we wax greater and greater in Goodness , in knowledge , faith and other graces , will it not be much better ? and this we shall do if God be with us . 14. God is with his people to Correct them . But you will say perhaps , Is it a priviledge to be corrected ? A greater priviledge it may be then all the rest . Sirs , such is our State here that we need correction : We are Sanctified but in part . We have Dross , and Dirt , and Rust , and Filth in and about us , God knoweth . If you had no Dross , you would need no Fire . If you had no Dirt , you would need no washing . If no Rust , you would need no File , and if no Chaff you would need no Flail . If no Folly , you would need no Rod. But seeing you have Dross , Dirt , Rust and Chaff not a little , Is it not best for the Gold to be refined , and best for the Dirt and Filth to be washed out , and for the Chaff to be fann'd away , and for the Rust to be scoured off ? And if so , is i● not a priviledge to be Corrected ? Correction is our melting , washing , fanning , ●iling . If the Child offend in the Fathers ●bsence , he scapes a scouring ; but if the Father be at home he will not think to scape so . If we offend , and be faulty , God is with us to Correct us . And he will correct ; yet as a Father , in measure ; He will stay his rough Wind in the day of his East Wind. Isa. 27. 8. Fear thou not O Jacob my servant , saith the Lord , for I am with thee , I will not make a full end of thee , as of others , but correct thee in measure , yet will I not leave thee wholly unpunished . Jer. 46. 28. and 30. 11. David blessed God for his Correction . Before I was afflicted I went astray , but now have I kept thy word , Psal. 119. 67. and v. 71. It is good for me that I have been afflicted , that I might learn thy Statutes . and v. 75. I know O Lord that thy Judgements are righ● , and that thou in faithfulness hast afflicted me . 15. God is with his people to encline their hearts to himself to walk in his wayes . 1 King. 8. 57 , 58. The Lord our God is with us ; let him not leave us , nor forsake us , that we may encline our hearts unto him to walk in all his wayes , and to keep his commandments . 16. To enable them to finish work begun . The Lord God , even my God will be with thee , said David to his Son Solomon , he will not fail thee nor forsake thee , un●il thou hast finished all the work for the service of the house of the Lord. 1 Chron. 28. 20. 17. To give wisdom and understanding . David prayes , The Lord be with thee my Son , and give wisdom and understanding , 1 Chron. 22. 11 , 12. and to give him a wise behaviour , David behaved himself wisely in all his wayes , and the Lord was with him . 1 Sam. 18. 14. 18. God is with his people to effect difficult undertakings . Moses thought that going to Pharaoh , and bringing the Children of Israel out of Egypt , was a work too great and difficult for him , and therefore desired to be excused , saying , who am I that I should take such a work in hand . Exod. 3. 11. I am not eloquent , I am of slow speech , and of a slow tongue , Exod. 4. 10. T is no matter for that saith God ; go and I will be with thy mouth , and I will teach ●hee what thou shalt say , Exod. 4. 12. Certainly I will be with thee , Exod. 3. 12. And thou shalt bring them out of Egypt . And Joshua should bring them into Canaan , as hard a work as it was , for God will be with him . Deut. 31. 23. 19. To hold them . I am continually with thee , thou hast holden me by thy right hand , Psal. 73. 23. thou hast holden me fast , so Ainsworth , and kept me from falling , so Isa. 41. 10. I am with thee , I will uphold thee with the right hand of my righteousness . God is with us to hold us by our right hand with his right hand ; this is a great priviledge , seeing God is greater then all , and none is able to pluck them out of his hand . Joh. 10. 29. He is with us to keep us by his Power through faith unto salvation , 1 Pet. 1. 5. 20. God is with his people to separate them and others . Exod. 33. 16. To make a difference between them that serve him , and them that serve him not . Mal. 3. 18. and 4. 1. 2 , 3. See an instance , Dan. 3. 22 , 23. In those that were cast into the fiery Furnace , and those that cast them in . See also to this purpose , Exod. 11. 7. & . 10. 23. & . 9. 26. & . 8. 22. 23. When some are seperated to evil , Deut. 29. 21. God is with his people to separate them unto good . 3. I come now to the third General , to shew that this priviledge of Gods gracious presence is much to be desired and prayed for . Paul desired it for these Thessalonians . 2 Thes. 3. 16 And for Timothy , 2 Tim. 4. 22. Moses desired it for himself , and the people , Exod. 13. 15. & . 34. 9. If I have found grace in thy sight , O Lord , let my Lord I pray thee go amongst us . So did Jabez , 2 Chron. 4. 10. Jabez called on God saying , Oh that thou wouldst bless me , and that thine hand might be with me . David also desired it for Solomon . 1 Chron. 22. 11 , 16. My Son , the Lord be with thee . v. 11. Arise and be doing , and the Lord be with thee , v. 16. Jonathan also prayes thus for David . The Lord be with thee , 1 Sam. 20. 12. And thus prayes Solomon for himself , ●nd for his people , 1 King. 8. 57. The Lord our God be with us , let him not leave us , nor forsake us , that we may encline our ●earts unto him to walk in all his wayes . 4. Now for the ground and reasons of this Doctrine , why Gods presence is so much to be desired and prayed for . 1. Rea. Because God is so excellent and admirable in all Perfections . There is nothing wanting in God , God is All. How excellent is that name of his , Exod. 34. 6. The Lord , the Lord God , Merciful and Gracious , long suffering , and aboundant in goodness and truth ; keeping mercy for thousands , forgiving iniquity , transgression and sin . Again Mic. 7. 18. Who is a God like unto thee that pardoneth iniquity , and passeth by the transgression of the remnant of his heritage : he retaineth not his anger for ever , because he delighteth in mercy . 2. Rea. Because he is so sutable to our condition , therefore is his presence so much to be desired . We are in misery , we are unworthy , we are weak , and yet provoking ; And doth God suit with such ? with such as are in misery ? yes , for he is merciful : and with such as are unworthy ? yes , for he is gracious : and with the weak ? yes , for he is strong . Doth he suit with such as are provoking too ? yes , for he is long suffering , and with backslider● ? yes , for he is a God that healeth backslidings . And doth he suit with such as have neither money nor price ? yes , He will love them freely . Surely mercy and misery do well agree , and so doth graciousness and unworthiness , strength and weakness . Now hence it is , because no person or thing in all the World suits so well with our condition as God doth , that his presence is so much to be desired and prayed for . 3. Rea. Because God is so useful for us , therefore his presence is so much to be desired . VVhat say you to a portion , is not that of use ? VVhat say you to an Inheritance , is not that of use ? VVhat say you to the Light , is not that of use ? VVhat say you to a shield in Battel , is not that of use ? VVhat say you to a shelter in a Storm 〈◊〉 not that of use ? VVhat say you to a Refuge , a Rock , a Tower , when you are pursued , is not that of use ? God is all this : The Lord is my Portion saith my soul , Lam. 3. 24. The Lora is their Inheritance . Ezek. 44. 28. Psal. 16. 5. The Lord is my Light. Psal. 27. 1. The Lord is a Sun and a Shield . Psal. 84. 11. The God of Jacob is ou● Refuge . Psal. 46. 11. The Lord is my Rock , my fortress , and my deliverer , my God , my Strength in whom I will trust , my Buckler , the horn of my salvation , and my high Tower . Psal. 18. 2. Now , no wonder , the presence of God is so desirable , because he is so excellent and so sutable a good and so useful for us . 4. Rea. Because God is so lasting a good . There are many things that may 〈◊〉 well with us , and be very useful to us , but they may be of little continuance , they may he short lived . Husbands & Wives whom God hath so suited , that none could possibly be suited better must part . Husbands do not live for ever with their Wives , and Parents do not live for ever with their Children , nor one friend with another . But God is a lasting good . The everlasti 〈…〉 g God. Isa. 40. 28. Hast thou not known , hast thou not heard , 〈…〉 at the everlasting God , the Lord , the Creator of the e●ds of the Earth fainteth not , neither is weary . 5. Reas. Because all other good will do us no good without him . The Creature , nay all the Creatures are but Cyphers without him . The Creature is not Bread , you mistake if you think so , why do you spend money for that which is not Bread , and your labour for that which satisfieth not ? ●sa . 55. 2. The Creatures name is vanity , vanity of vanities , saith the Preacher , vanity of vanities , all is vanity . Eccles. 1. 2. The 〈…〉 is a thing of nought . Amos. 6. 13 〈…〉 It is not . Prov. 23. 5. Wilt thou 〈…〉 thine eyes upon that which is not . Sirs , how many things is there , that have been in your possession , of which you must now say they are not : My VVife is not , my Husband is not , my Father is not , my Mother is not . But will it ever be said God is not ? Christ is not ? The Holy Spirit is not ? No , no. Hence 't is also that the presence of God is so much to be desired above all other things ; because all other things will do us no good without him . Jehosaphat a Prince , a potent Prince , whose Militia was Eleven hundred and threescore thousand , besides what he had in Garrisons , 2 Chron. 17. 12 , &c. 'T is said , he waxed great exceedingly ; yet sayes he , 2 Chron. 20. 12. We have no might , neither know we what to do . but our eyes are unto thee . This he speaks in reference to God , without whom indeed they had no might at all . He looked upon all the Forces he had , as nothing without God. And so are Riches , and so are Relations : Alas ! they are nothing without God. Reas. 6 Because God alone is enough , he is enough without any thing else . God needs not the Creature to supply us , to support us , to refresh , revive and comfort us ; He needs not the Creature to direct or counsel us . It pleaseth him to make use of the Creature , and to afford it most times ; but if he deny it , he can do it without the Creature . It was an excellent saying of that Martyr , If you take away my food , God will t 〈…〉 e away my hunger . Truly Sirs God hath made a little serve the turn many times , when others with their much have been in want . In the midst of their sufficiency they have been in straights , Job 20. 22. Remember that of Habakkuk , I wish the same frame of heart to you that he had , Habak . 3. 17 , 18. Although the fig●ree shall not blossom , neither shall fruit be in the vines ; the labor of the olive shall fail ; and the fields shall yield no meat , the slock shall be cut off from the fold , and there shall be no heard in the stalls : ( How then would he be able to live ! ) yet I will rejoyce in the Lord , I will joy in the God of my salvation . When there is no meat in the fields or stalls ; there is yet a God in Heaven : and he knows how 't is with us , and that we have need of these things , Matth. 6. 32. and if the Father know that his child wants bread , he shall not want it long , if his Father be able to relieve him ; what ever you want , if you want not faith , it will be well enough : O for the skill of living by faith ! It is nothing with thee to help , sayes Asa , in his prayer to God , whether with many , or with them that have no power : 2 Chron. 14. 11. God with us is more then all besides , 2 Chron. 32. 7 , 8. I come now to the Application , If the Gracious presence of God be so grea a priviledge , and therefore so much to be desired . Then hence be Informed , 1. Happy are they that have God graciously present with them . Take your Bible and read , Deut. 4. 7. & 33. 29. 2 Sam. 7. 23. Lev. 26. 11 , 12. Happy the Congregations and Habitations that have this Name , The Lord is there , Ezek. 48. 35. and that may be called the Throne of God , Jer. 3. 17. This is matter of rejoycing , Sing and rejoyce O daughters of Zion , for lo I come , and I will dwell in the midst of thee , saith the Lord , Zech. 2. 10 , 11. See also Rev. 21. 3. 2. Miserable are they with whom God is not , that want his gracious presence . How was Saul distressed for want of Gods presence , 1 Sam. 28. 15 , 16. Wo , wo to such from whom God departs , Hos. 9. 12. Use 2. Is God with us so great a priviledge , and so much to be desired ? Then examine , Is God with us ? Are we priviledged with his presence ? To know , take these signs of Gods gracious presence . First , A praying frame of heart is a sign of Gods favourable presence . God is a God hearing Prayer , Psal. 65. 2. and prepares the heart to pray where ever he is , Psal. 10. 17. and pour's out a spirit of prayer , Z●ch . 12. 10. Jerem. 31. 9. which spirit helps our Infirmities , and prayes in us , Rom. 8. 26. God sets them with whom he is , a praying . 1. In all places , in the closet and family , yea and in the field , Ruth 2. 4. The Lord be with you , said Boaz , to his Reapers in the field . 2. At all times , in the Evening and Morning , at Noon , and at Midnight , Psal. 55. 17. & 119. 62. God was with Moses , David and Daniel , and they pray ; with Jabez , and he prayes ; 1 Chron. 4. 10. with Ephraim , Jerem. 31. 18. and he prayes ; with Paul , and he prayes ; Act. 9. 11. and when with us , we shall pray also ; Psal. 91. 15. Secondly , A penitent frame of heart ; where God is , there is weeping and mourning for sinning against him . How wer● Joseph's guilty brethren troubled at h 〈…〉 presence , Gen. 45. 3. So shall guilty w● be at the presence of God , we shall lo●k on him whom we have pierced , and mou●● ; Z●ch . 12. 10. & J●r . 31. 9 , 18 , 19. where you have an instance of a mourning frame of heart , when God vouchsafed his presence . Thirdly , An humble frame of heart ; God dwells with such , and none but such , sa . 57. 15. Fourthly , An obedient frame of heart inclined to God , to walk in all his wayes . If the Lord our God be with us , he will incli●e our hearts to keep his Testimonies , 1 Kings 8. 57 , 58. Where he comes , he puts his spiri● into them , and causeth them to walk in his Statutes , Ezek. 36. 27. See Joh. 8. 29. Fifthly , Strength in the Soul , Psal. 138. 3. whom God is with , he strengthens ; Isa. 41. 10. both to do and suffer ; to do business , and bear burdens , Psalm 55. 22. Sixthly , Warm affections , heat and life in the service of God ; whilst Christ was with , and talked with his Disciples , their hearts burned within them , Luke 24. 32. Seventhly , A spirit stirred up to promote the worship , and service of God. I am with you saith the Lord , Hag. 1. 13. And the Lord stirred up their spirits , and they came and did work in the house of the Lord of hosts their God , v. 14. Eighthly , Preservation from evil , from the evil of sin especially . Oh that thou wouldst be with me , and keep me from evil ; was the request of Jabez , 1 Chr● . 4. 10. where God is he delivers from every evil work , 1 Tim. 4. 18. Ninthly , Victory over enemies ; Surely , I will be with thee , saith God to Gideon , Judg. 6. 16. and thou shalt smite the Midianites as one man. If God be with us , enemies will be subdued , 1 Chron. 22. 18. world f●esh and Devil too will be subdued ; Through the spirit , the deeds of the flesh will be mortif●●d , Rom. 8. 13. Tenthly , Profiting by afflictions , H●b ▪ 12. 10. Eleventhly , Fruitfulness , under means of grace : If the spirit come and blow upon our garden , the spices thereof will flow out ; Cant. 4. 16. If Christ be in us , and abide in us , we shall bring forth much fruit , Joh. 15. 5. Twelfthly , Fixedness , unmoveableness from God , and his truth : God is in the midst of her , she shall not be moved ; Psal. 46. 5. Because he is at my right hand , I shall not be moved ; Psal. 16. 8. Because he is with us , the Gates of Hell shall never prevail against us . Christ our Sampson ( as one sayes ) hath flung them off their Hinges . We shall not be greatly moved , Psal. 62. 2. Use 3. Of Exhortation . Sirs , get God to be with you . Gods gracious Presence is the principal thing , therefore with all thy getting , get it . Gold in the purse or coffer will not stead or avail you , like God with you . God answers more then money . Wealth when gotten , moth and rust may corrupt it , Thieves may break through and steal it . But God is out of the reach of all , there is no fear or danger of loosing him , when once you have gotten him : He therefore is worth the getting . Some have found by experience that such and such things have not been worth their getting , not worth their sitting up late , and rising betimes for them , not worth their running and riding and venturing for them . How earnest have some been to be possessed of , and to enjoy such and such persons and things , and having obtained them , have they not found them by wofui experience , not worth the cost and pains laid out for them ? But God will over and above make amends for what is laid out for him . A shadow is not worth the following , but substance is . Chaff is not worth heaping up , but Corn is . Dross is not worth the seeking , but Gold is , and God much more then Gold. And farther , you may seek the Creature , and never be able to get it : You may seek , and not find : You may wish , O that I had wealth , and yet never have it , and O that I had credit and repute in the World , and possibly never have it . But who ever sought God and found him not ? who ever sought the presence of God ; and was denied it ? shall any Soul , ever have cause to say , Lord I did desire thy presence , but could not have it ; I did chuse to have thee with me , rather then to have all the World with me , and yet I could not have thee with me ? Do you think there will ever be cause for such a Reflection upon God , the God of love ? shall it ever be said , this poor Soul would have had the presence of God , but God would not afford it ? O no! shall any person be ever able to say , I would have had God to be my God , and to be with me as a Father , Friend , and Husband , but he would not ? or shall ever any person be able to say , I would have had Jesus Christ , to be with me as a Prophet , Priest and King , but he would not ? I would have had him to be my mediator , Advocate , Surety and Saviour , but he would not ; I would have had his righteousness imputed to me , and his Spirit imparted to me , but could not have it ? or shall any person be ever able to say , I would have had the holy Spirit to be with me , to convince me of my sin and misery , to enlighten me in the knowledge of Christ and to renew my will , and to perswade and enable me to imbrace Christ Jesus freely offered to me , but he would not be with me to do any of those things for me ; no , for then how should God be the faithful God , as he is stiled , Deut. 7. 9. Isa. 49. 7. 1 Cor. 1. 9. & . 10. 13. 2 Thes. 3. 3. 2 Tim. 2. 13. Heb. 10. 23. & . 11. 11. And a faithful Creator , 1 Pet. 4. 19. If we confess our sins he is faithful ( because he hath promised ) to forgive them 1 Joh. 1. 9. So if we ask , seek and knock , he is faithful to give , to be found , and to open : If we desire his presence , he is faithful to afford it . He that hath promised , Jer. 29. 13. that we shall find him when we shall search for him with all our heart , is faithful to perform it . And how should Jesus Christ be a merciful and faithful high Priest ? as he is stiled . Heb. 2. 17. And how should the holy Ghost be the Spirit of truth ? as he is called , Joh. 14. 17. But I fear God will have cause to say of many , I would have been with you , but you regarded not my presence ; you said to me depart , Joh. 21. 14. I would have been your God , but you would none of me , Psal. 8● . 11. I would have been your Portion , but you made light of me ; I would have been a Father and a Friend to you , and a Husband too , but you would not carry your selves like Children to me , nor friendly to me , nor Spouse-ike to me . And Christ I fear , will have cause to say of many , I would have been with you as a prophet to teach you , but you desired not the knowledge of my wayes . Joh. 21. 14. I would have been with you as a Priest to have offered 〈◊〉 incense with your Prayers , and to have made your spiritual sacrifices acceptable to God , but you would not yray , nor offer up any spiritual sacrifice unto God : You would not come unto me , Joh. 5. 40. nor unto God by me . I would have covered you with my righteousness , but you would not put it on ; you went about to establish your own righteousness , and would not submit to Gods , Rom. 10. 3. I would have given my spirit , but you would not receive it , you would needs quench , grieve , and resist it . Act. 7. 51. I would have been with you as a King , but you would not that I should Reign over you , Luke 19. 14. And the Holy Spirit I fear will have cause to say , I would have convinced you of sin and misery , but you would not see , but would flatter your selves , that you were rich and encreased with goods and wanted nothing , Rev. 3. 17. I would have enlightned your minds in the knowledge of Christ , and you shut your eyes , and loved darkness rather then light , Joh. 3. 19. I would have renewed your wills , but you would have your own wills , and would chuse your own wayes , Isa. 66. 3. and delight in your Abominations . I would have perswaded you to embrace Christ Jesus freely offered to you in the Gospel , but you would not receive him , Joh. 1. 15. I would have perswaded you to rejoyce in Christ Jesus , but you would rejoyce in a thing of nought , Amos 6 13. What further shall I say to move and perswade you to get God to be with you ; to get God the Father , and God the Son , and God the Holy Ghost to be with you ? ( for there is a presence of each ; Of the Father , 2 Cor. 6. 16. John 14. 23. Of the Son , Matth. 28. 20. John 14. 23. And of the Holy Ghost , John 14. 6 , 17. ) 1. Enemies will be with you whether you will or no : You have many enemies , and therefore need one friend . Do not think your warfare will be at an end while you live here . Assure your selves you will be set upon , and if you have not a God with you , you will certainly be overcome , you will be snared and taken , and carried away captive . First , The Devil is with you , and he is with you as a roaring Lion , 1 Pet. 5. 18. ready to tear you in pieces , and none but God can deliver you : What will you do when the Devil is with you , if God be not with you to help you ? Whither will the Devil drive you , if God do not stop him ? If God do not stand in the way , and hedge up the way with thornes ? How did the Swine run when the Devil did enter into them , they stopt not till they were choaked and drowned in the Sea. What work will the Devil make , if God be not with us to deliver us ? What work did he make with our first Parents , Gen. 3. 1. and with David , 1 Chron. 21. 1. and with Judas , John 13. 2 , 27. Such work will he make with us if God be not with us . Therefore what ever you do , get God to be with you : Secondly , The world is with you , and 't is a bewitching , ensnaring , and mischeiving world ? They that follow after mischief , draw nigh , Psal. 119. 150. and when they draw nigh , what will you do if God be not nigh too . The world was with Demas , and for want of Gods presence with him , what work it made with him you may see , 2 Tim. 4. 10. It made him apostatize . It was also with the young man in the Gospel , and what work it made with him , see , Matth. 19. 22. It made him turn his back upon Christ and eternal life . It was with Gehazi , and what work it made with him , see 2 King. 5. 22. It made him tell lye upon lye : and all this for want of Gods presence with them . The world with its three great Commanders , the lust of the eye , the lust of the flesh , and the pride of life , was with Joseph , and Moses ; and set upon them , but could not harm them , because God was with them . The lust of the flesh , viz. carnal pleasure , could not harm Joseph because God was with them , Gen. 39. 8 , 9. The lust of the eye , and the pride of life , could not harm Moses , because God was with him , 〈◊〉 Heb. 11. 24 , 25 , 26 , 27. Thirdly , Corrupt nature , that great evil is alwayes present with you , Rom. 7. 21. World and Devil could not harm us were it not for this . This made Paul cry out , Oh wretched man , Rom. 7. 24. Had it not been for Jesus Christ , he had been overcome by it . 2. Motive , God is ready at a call to be with you , Psal. 50. 15. Call upon me and I will deliver thee . As ready to be with you , as Jonathan's Armor-bearer was to be with him , 1 Sam. 14. 7. Behold , saith he to Jonathan , I am with thee according to thy heart : So will God say much more , if thou desire it , Behold I am with thee according to thy hearts desire ; As ready to be with you in your war with the world , sin and the Devil , as ever Jehosaphat was to be with Ahab in his war ▪ with the King of Syria : I am as thou art , said Jehosaphat to Ahab , and I will be with thee in the war , 2 Chron. 18. 3. So will God say to thee , if thou say to hi , as Ahab said to Jehosaphat ; wilt thou go with me to Ramoth Gilead ? So if thou say to God , Lord wilt thou go with me against the world , flesh , and Devil . The Lord will answer , I am as thou art in this matter , and I will be with thee in this war ; and if he be with us ▪ he will go forth as a mighty man , he will stir up jealousie like a man of war , he will cry yea roar , he will prevail against his enemies , Isa. 42. 13. And as ready as the people were to be with Ezra in the Reformation ; Arise , say they to him , be of good courage and do it , Ezr. 10. 4. we also will be with thee . So saith God to you , Arise , Resist the Devil ; 1 Pe● . 5. 9. S●rive against sin , Heb. 12. 4. Be of good courage and do it , I also will be with you . This readiness of God to be with you , methinks should strongly perswade you to desire and endeavour his presence . Motive 3. Lovers and friends may be far off ; My lovers and my friends stand ●●oof off from my sore , and my kinsmen stand a far off , Psal. 38. 11. I looked on my right hand , and behold there was no man that would know me ; Refuge failed me , no man cared for my soul , Psal. 142. 4. No man stood with me , but all men forsook me , said Paul ; 2 Tim. 4. 16. Now sirs , when all shall forsake you , if you shall not be able to say with Paul , the Lord stands by me , what will you do ? So when Refuge shall fail you , if you shall not be able to say with David , The Lord is my Refuge , Psal. 142. 5. what will you do ? Motive 4. In the absence or want of some Creatures , you comfort your selves with the presence of others . You comfort your selves with the presence of friends and relations in the want of other things ; and you say , though this be gone , and that be gone , though this be lost , and that be lost and taken away , yet my Husband is with me , or my Father is with me , or my Brother and Sister are with me . Thus you comfort your selves in the want of some things , with the presence of some other . How much more will it be a comfort to be able to say , Though this and that be wanting , yet God is with me ; Though Father and Mother be not with me , yet God is with me ; Though Brother and Sister be gone from me , yet God is with me . This , this will be the comfort . Motive 5. Nothing will be done acceptably without this gracious presence of God , Joh. 15. 5. No duty or service that you can perform . Motive 6. Nothing will succeed and prosper well without it , neither Temporals nor Spirituals , but all prospers with it . 1. Temporals , see an instance in Potiphars Possessions , what he had in his house , in his field ; all prospered upon the account of God's presence with Joseph , Gen. 39. 2 , 3 , 5. Another instance you have in Labans goods , Gods promise to be with Jacob , see Gen. 28. 15. I am with thee , I will not leave thee . Now Laban sayes , Gen. 30. 27. I have learned by experience , that the Lord hath blessed me for thy sake . God with us makes all to prosper , Deut. 2. 7. The Lord thy God hath blessed thee in all the works of thy hands , these forty years the Lord thy God hath been with thee , thou hast lacked nothing . Go , do all that is in thy heart , said Nathan to David , 2 Sam. 7. 3. For the Lord is with thee , q. d. Go and prosper for the Lord is with thee . Motive 7. God with us will make men afraid of us , and willing to comply and be at peace with us : We read 1 Sam. 18. 12. that Saul was affraid of David , because the Lord was with him . Abimilech , Ahuzza , and Phicol , come to Isaac , and desire to make a league , agreement , and covenant with him ; and they render this as the Reason , We saw certainly that the Lord was with thee , 1 Sam. 26. 28. See also Isa. 45. 14. Motive 8. God with us makes enemies and opposers to fall before us , Josh. 1. 5. There shall not any man be able to stand before thee ; I will be with thee . Motive 9. God with us makes others to fall to us . When Israel saw that God was with Asa , they fell to him in great abundance 2 Chron. 15. 9. Quest. But what is to be done that we may have God to be with us ? What direction can you give us ? Answ. Take these . 1. Pray the Lord earnestly to be with you . Pray as Solomon , 1 King. 8. 57. The Lord our God be with us , let him not leave us nor forsake us : and as Jeremiah in the name of the Church , Jer. 14. 9. We are called by thy name , leave us not . And as the Apostle in the Text , The Lord be with you ; So do you pray for your selves , The Lord be with me . When you go about any Natural , Civil , or Religious action , say , The Lord be with me . When you go to your Table , there 's a snare ; and when to the Shop , there 's a snare ; and when to your Beds , there 's a snare ; therefore whensoever you go to your Table , Shop , or Bed , pray , The Lord be with me . There are snares every where , and therefore every where you have need to pray , The Lord be with me . Desire Gods presence , and you shall not be denied it . Name the Person if you can that ever was denied Gods presence , if he prayed for it ? 'T is true , God may seem to be absent , but he is really present with his , when seemingly absent : He is but behind the curtain , on the other side of the wall . How near may the Mother be , when the Child thinks her lost , and falls a crying ? And all this while the Mother is but in the next room . Thus it is between God and his People ; Christ withdraws from his Spouse , yet is really present ; for by vertue of his presence she seeks after him till she has found him ; if he had not been present , she could not have sought him : for if he draw not , there is no running after him . Draw me , and we will run after thee , Cant. 1. 4. Pray then for the presence of God , let God see that you will not be satisfied without him : How unsatisfied are some without Persons and Things ? They must enjoy such a Person , such a Thing , or they cannot be satisfied : They cannot live , they shall dye without them . Let God see that you cannot live without his presence . If you long for it , you shall not long be without it . 2. Hearken to the voice of them , that give you Counsel for your real good . Hearken unto my voice , said Jethro to Moses , Exod. 18. 19. I will give thee Counsel , and God shall be with thee . Be instructed , sayes God , Jer. 6. 8. Least my Soul depart from thee . 3. Be with God. If you be with him , he will not fail to draw nigh to you : Draw nigh to God , and he will draw nigh to you , Jam. 4. 8. The Lord is with you , whilst you are with him , 2 Chron. 15. 2. Be much with God then . Be with him in your thoughts : let your hearts and affections be with him . When you awake be still with him , Psal. 139. 18. When you arise , be with him ; when you go to duty be with him , and draw night to him with your hearts , as well as your lips . When you go about your work and business , be with him ; when you go forth , and when you return , be still with him . Be with the Lord continually , set him at your right hand , and fear not : you shall then find him with you , holding your right hand , Psal. 73. 23. Nevertheless , I am continually with thee , thou hast holden me by my right hand . When you eat , do not eat without thoughts of God that feeds you ; when you put on your Cloathes , be not without thoughts of God that Cloatheth you ; when you are in company , and when you are alone , still be with him . This is the way to have God be with you . Be much with God. You know , 't is no difficult thing to be with those that are a thousand miles from us . Cannot the Wife be with her Husband in her affections and desires though he be beyond the Sea ? and cannot the Father be with the Child that is many miles distant from him ? And why cannot we be thus with God ? Be with God also in his Ordinances and appointments , In them he will meet you , and speak unto you , Exod. 29. 42. & . 30. 36. There you shall find him , Prov. 8. 34 , 35. Watch dayly therefore at his Gates : Wait at the Posts of the Dores . Whilst you are with him , he will be with you . Whilst you carry your selves , as in his presence , fearing serving and honouring him , he will be with you . VVell then , be with God. 1. VVake with him , Psal. 139. 8. 2. VValk with him , as Enoch and Noah did . 3. VVork with him . 'T is said that Jonathan wrought with God , 1 Sam. 14. 45. And Ministers are workers together with God , 2 Cor. 6. 1. And all of us must work with him : Work out your salvation with fear &c. for it is God that worketh in you , to will and to do , Philip. 2. 12 , 13. He worketh all our works in us , Isa. 26. 12. Sit not still therefore when he works . 4 VVar with God , the Lamb wars , Rev. 17. 14. And they that are called and chosen , and faithful , they war with him : they side with him , and take his part . He that is not with me , is against me , saith Christ Mat. 12. 30. VVith these God will side , and will take part with them . Psal. 118. 6 , 7. Direct . 4. Love God and keep his Commandments , and then I can promise you his presence . Sirs , would you have his company , whom you have no love for ? would you have him , whom you do not love to come unto you ? Love him , and he will come , else he will be at a distance from you : and shew your love to him by keeping his Commandments , then he will come and make his abode with you , Joh. 14. 23. If a man love me , he will keep my words , and my Father will love him , and we will come and make our abode with him . VVhat a promise did God make to Jeroboam by Abijah the Prophet , 1 King. 11 , 38. If thou wilt hearken to all that I command thee , and wilt walk in my wayes , and do that which is right in my sight , I will be with thee . He that feareth God , and worketh Righteousness , is accepted with him , Act. 10. 35 Such God will meet in grace and mercy , Isa. 64. 5. Jacob went on his way , the way that God had commanded him , and the Angels of God met him , Gen. 32. 1. Direct . 5. If you would have God to be with you , keep your selves Clean : Do not defile and pollute your selves with sin , which is the greatest filthiness . It is sin that sets God at a distance from you . 'T is your iniquities that separate between you and your God , Isa. 59. 2. Stand in awe therefore , and sin not , Psal. 4. 4. A Law was given , of Old , to Gods people , that when ever they did ease themselves abroad they should turn about , and with a Paddle cover that which came from them , that no filthiness might be seen among them , Deut. 23. 13 The Reason is given , v. 14. For the Lord thy God walketh in the midst of the Camp , therefore shall thy Camp be holy , that he see no unclean thing in thee , and turn away from thee . This outward cleanness here required , was to teach them their duty to God and their Neighbour . Chiefly to God , that in regard of his presence among them , they ought to keep themselves clean from all spiritual pollutions . Next to their Neighbour , that they ought to do nothing that might offend or annoy him . Sirs , God is of purer eyes then to behold evil , and cannot look upon iniquity without detestation , Habak . 1. 13. You your selves turn away from filthy Creatures ; and will not God much more turn away from filthy sinners ? When God sees filthy Pride , and filthy Lucre , filthy Ryoting , and filthy Drunkenness , filthy Chambering , and filthy Wantonness , filthy Strife , and filthy Envying , these works of Darkness , Rom. 13. 12 , 13. God he turns away ; For what communion hath light with darkness ? 2 Cor. 6. 14. God will not be with us , unless we destroy sin , that accursed thing . See Josh. 7. 11 , 12. The throne of iniquity shall have no fellowship with him , Psal. 94. 20. Let not sin be with you ; if you would have God to be with you , keep a strict watch against sin . And when at any time you do sin , ( for there is no man that sinneth not ) turn back and cover it , that God may not behold it : set faith and repentance a work immediately , and cover thy sin with the righteousness of Christ , and the waters of godly sorrow : Let faith in Jesus Christ , and repentance towards God be thy paddle to cover that filthiness of sin which comes from thee : so shall you have the presence of God with you . Direct . 6. Please God. That 's the way to have God with you . He that hath sent me is with me ( saith our Saviour ) The Father hath not left me alone , for I do alwayes those things that please him ; John 8. 29. I do the works of him that sent me ; John 9. 4. I am ever about my Fathers business ; Luke 2. 49. and therefore the Father hath not left me alone . Nor will he leave us alone , but will be nigh unto us in all that we call upon him for ; if we do those things that are pleasing in his sight ; 1 John 3. 22. Quest. How shall we do to please God ? Answ. Get out of the flesh ; for we are in it , Rom. 7. 5. as a man in the water covered over head and ears with it ; or as a man in bonds , Act. 8. 23. and snares , 2 Tim. 2. 26. fast bound and hamperd in them . Now they that are in the flesh cannot please God. Rom. 8. 8. They that are in their natural estate , still remaining such as they were by Adams fall , and such as they were born into the World , without any change of Nature , Heart or Life , cannot please God. If the Powers of their Souls and parts of their Bodies be still the same , if their understandings be as dark as ever , if their wills be as stubborn as ever , if their affections be as carnal and eart●ly as ever ; If their Eyes , Ears , Tongues , Hands , and Feet be as forward to sin as ever , they cannot please God : If therefore you would please God , you must not rest satisfied in that Estate wherein you were Born , and wherein you were Bred , and wherein you have Li●ed . You must get out of the flesh , out of your Natural estate . You must be born again , and be renewed . You must be quite another person , and be able to say , I am not I. I was darkness , but now I am light in the Lord , Ephes. 5. 8. I was dead , but now I am quickned , Ephes. 2. 1. I was such and such , but now I am washed , 1 Cor. 6. 11. You must put off the Old man , and put on the new , Ephes. 4. 22 , 23. You must put off bad , and put on better , if you will please God , Col. 3. 8 , 9 , 10. Old things must pass away , and all things must become new , 2 Cor. 5. 17. You must be new Creatures , else you cannot be God-pleasers . 2. Get into Christ. We are accepted only in the beloved , Ephes. 1. 6. 'T is in Christ that God is pleased with any , Mat. 3. 17. Accept of Christ for your Prophet , Priest and King ▪ and God will accept of you for his Children , Spouse , Friends . Direct . 3. Prize Christ and use him . 1. Prize Christ. Leave all and cleave to him , See Psal. 45. 10 , 11. Christs Spouse must shave her head , pair her Nails , and bewail her Father and Mother : 1. Her Natural inbred evils and corruptions for Christs sake , and then she will please , See Deut. 21. 11 , 12 , 13. You must part with your Hair and Nails , and Fathers House , if you will so please Christ as to be his Spouse . You must rejoyce in Christ , and have no confidence in the flesh , Phil. 3. 3. and say as , Isa. 45. 24. In the Lord I have righteousness and strength , if you will please God. Count all things but Loss and Dung in comparison of Christ. Phil. 3. 8. If Christ be not precious in your Eyes , you will be but vile in Gods ; but if Christ be prized , God will be pleased . Sell all you have , and buy this Pearl . Mat. 13. 46 This will please God. 2. Use Christ. It hath pleased the Father , that in him all fulness should dwell Col. 1. 19. for our use . that of his fulness we might receive what we want , Job . 1. 16. Seeing God has made Christ for use , you cannot please God unless you make use of Christ. The Ark by Noah was made for use , and so was the Brasen Serpent by Moses ; had neither been made use of , God would not have been well pleased . To make use of Christ for the end and purposes for which God has made him , is the way to please him . God has made Christ unto us Wisdo● , Righteousness , Sanctification , and Redemption , 1 Cor. 1. 30. Now to go to Christ to be cured of our folly , to be cleared from our guilt , to be cleansed from our filth , to be redeemed out of bondage , is the way to please God ; but if Christ be made light of , and not made use of , God will be displeased not a little , Matth. 22. 5 , 7. Christ is meat and d 〈…〉 rk , John 6. 55. feed on him by Faith ; Christ is rayment , put him on , Rom. 13. 14. Christ is the foundati●n , 1 Cor. 3. 11. build upon him ; Christ is the Rock , 1 Cor. 10. 4. secure your selves in the cles●s of it , Cant. 2. 14. Christ is the Fountain opened for sin , and for uncleanness , Zech. 13. 1. wath your selves in it . Christ is the true Light , John 8 12. come to it , and follow it . Christ is an Apple tree , Cant. 2. 3. sit under the shadow of it with delight , and eat of the fruit thereof . This will please God to see his Son so much honoured by being so much used , John 12. 26. Direct . 4. Live by Faith , Habak . 2. 4. Walk by faith and not by sight , 2 Cor. 5. 7. Look to the things not seen , 2 Cor. 4. 18. This will please God. Enoch had this Testimony , that he pleased God , Heb. 11. 5. and 't was by faith , for Heb. 11. 6. without faith 't is impossible to please God. Act faith in the power of God , as Abraham did , Rom. 4. 21. Heb. 11. 19. and in the faithfulness of God , as Sarah did , Heb. 11. 11. This will please God. Be fully perswaded that what God hath promised , he is able and faithful to perform ; This will please God. Trust in God at all times , Psal. 62. 8. Cast your burden upon him , Psal. 55. 22. Thy care on him , 1 Pet. 5. 7. Be careful for nothing , Phil. 4. 6. but in every thing by prayer and supplication with thanksgiving , let your requests be made known to God ; This will please God. See what a blessing God has promised to such , Jer. 17. 7. 8. Direct . 5. Labour to be like God and Christ , if you would please him : for liking , is founded in likeness ; and complacency , in conformity : What fellowship hath righteousness with unrighteousness ? or what communion hath light with darkness ? 2 Cor. 6. 14. Be ye holy as God is holy ▪ 1 Pet. 1. 16. and mercifull as he is , Luke 6 ▪ 36. Direct . 6. Be not like the world . Come out from among them , and I will receive you , and be so well pleased with you , that I will be a Father to you , and you shall be my sons and daughters , 2 Cor. 6. 17 , 18. Come thou , and all thy house , sayes God to Noah , Gen. 7. 1. into the Ark , I am well pleased with thee , and I will take care of thee , and gives this for the Reason ; For thee have I seen righteous in this generation , called by St. Peter , The world of the ungodly , 2 Pet. 2. 5. This Noah found grace in the eyes of the Lord , Gen. 6. 8. God saved him , 2 Pet. 2. 5. To be blameless and harmless without rebuke , in the midst of a crooked and perverse Nation ; and to shine as lights among them , this will please God , Phil. 2. 15. Walk not as other Gen●iles walk in the vanity of their minds , Eph. 4. 17. Sleep not as do others , 1 Thes. 5. 6. Conform not to this world , Rom. 12. 2. Have no fellowship with the unfruitful works of darkness , but rather reprove them , Eph. 5. 11. This will be acceptable to the Lord. What care God took of Lot , who was righteous , in wicked Sodom , see Gen. 19. 16 , 22. Dir. 7. Be mourners for your own sins , and the sins of others . The sacrifices of God are a broken spirit , wounded for sin ; a broken and a contrite heart , O God , thou wilt not despise , but accept , Psal. 51. 17. God will restore comfort to his mourners , Isa. 57. 18. These mourners in Zion , and for Zion , Isa. 61. 3. & 66. 10. who mou●n for the desolation of Zion , and for their own sins and the sins of others , as the procuring causes thereof , these are the persons that please God , so that he takes double care of them in evil times , Ezek. 9. 4 , 6 ▪ and pronounces them blessed , and promises that they shall be comforted , Mat. 5. 4. Dir. 8. Walk uprightly , order your conversation aright , without guile and hypocrisie ; in simplicity and godly sincerity have your conversations , doing all your duties , to please God , and not for by-respects : With this God will be so well pleased , that he will be to you a Sun and a Shield , that he will give you Grace and Glory , that he will with-hold no good thing from you , Psal. 84. 11. Prov. 2. 7. He will shew you his salvation , Psal. 50. 23. God will give him a prospect of heaven here , and hereafter a full fruition of it ; and no w●●der , for you are his delight , Prov. 11. 20. Such as are upright in their way are his delight : and what will not a man do for such in whom he delights ? Read Esther 6. 6. Dir. 9. Make the Christian Sabbath your delight ; be glad and rejoyce in it . This will so please the Lord , that he will cause you to ride upon the high places of the earth ; yea , upon the heights of heaven , where thou shalt keep an everlasting Sabbath ; and feed you with the heritage of Jacob your Father ; not only with the good things of the earthly Canaan , but with the good things of the heavenly , of which the earthly was a type ; with heavenly Manna , such food as eye hath not seen , ear heard , or mouth of natural man ever tasted . This you may build upon , for the mouth of the Lord hath spoken it , Isa. 58. 13 , 14. If you keep the Sabbath , and chuse the things that please God , Isa. 56. 4. God will be so well pleased , as to give you , 1. A place in his House : v. 5. And a door-keepers place in Gods house is worth the having , Psal. 84. 10. A place in Gods house , is that one thing which David was so earnest for , Psal. 27. 4. 2. A Name better then of sons and daughters of Princes ; even prerogative royal , that heavenly honour to be the sons and daughters of God , 2 Cor. 6. 18. John 1. 12. And so to be called . 1 John 3 1. To have both the comfort and the credit of it ; for if sons , then heirs , Rom. 8. 16 , 17. 3. And make them joyful in his house of Prayer , ver . 7. By their free access unto him , and good success in all their suits . 4. And accept their sacrifices , ver . 7. Their sacrifices of Prayer , Praise , Alms and Obedience , shall be accepted through Christ , who is the true Altar that sanctifieth all that is offered on it , Heb. 13. 10 , 15. Rev. 3. 4. Dir. 10. Watch at Wisdoms gates daily ; wait at the posts of her doors , Prov. 8. 34 , 35. And there you ▪ shall find life , Isa. 55. 3. And obtain the favour of God , which is better then life . There the Lord will meet you , and bless you , Exod. 20. 24. There he will teach you , Isa. 2. 3. And there he will accept you , Ezek. 20. 40. There you give him your loves , Cant. 7. 12. And there he will give you his Loves . If he sup with you , you shall sup with him , Rev. 3. 20. There you may get Faith more precious then Gold , Rom. 10. 17. There you may have a call to the obtaining of the glory of our Lord Jesus Christ , 2 Thes. 2. 14. Dir. 11. Pray continually . This pleases God. The prayer of the upright is his delight , Prov. 15. 8. 'T is sweet unto him , Cant. 2. 14. He will be nigh to them that call upon him in truth , Psal. 145. 18. Daniel's praying pleased God ; as appears by the event . Prayers come up for a me norial before God , Acts 10. 4. God is so well pleased with prayer , that he will never turn it away , Psal. 66. 20. Dir. 12. Meditate on Gods Law day and night . Shew thy love to God and it thereby , as David did , Psal. 119. 97. O how I love thy Law , it is my meditation all the day . Let it be yours also , and God will make you like a tree planted by the rivers of water , that bringeth forth his fruit in his season , and whose leaf shall not wither , and whatsoever you do shall prosper , Psal. 1. 2 , 3. Dir. 13. Worship God in spirit and in truth : Sure this is pleasing to him ; for the Father seeketh such to worship him , Joh , 4. 23. He is greatly delighted with such worship . God loveth the gates of Zion more then all the dwellings of Jacob , Psal. 87. 2. The gates of Zion , the place of his worship , which he had chosen to dwell in , more then all the Towns and Cities else which he had given Jacob to dwell in . 'T is not all worship that God is so delighted with ; some worship is an abomination to him . God complains of those that draw nigh to him with their mouths , when their hearts are far from him , Isa. 29. 13. Mat. 15. 8. 'T is the heart God calls for , Prov. 23. 26. and truth in the inward parts , that God desires , Psal. 51. 6. 'T is worship in spirit and truth that pleases God. Dir. 14. Love God heartily , and seek him early . God loves them that love him , Prov. 8. 17. and will shew it , John 14. 21 , 23. He that hath my Commandments , and keepeth them , he it is that loveth me ; and he that loveth me , shall be loved of my Father , and I will love him , and will manifest my self to him , and we will come and make our abode with him . Obedience to this first and great command of loving God , is more then all whole burnt offerings and sacrifices , Mark 12. 33. Therefore for certain it pleases God. Delight thy self in the Lord , and he will give thee the desires of thy heart , Psal. 37. 4. And let the desire of thy soul be to his name , and to the remembrance of him . With thy spirit seek him early , Isa. 26. 8 , 9. and he will be found of thee , Jer. 29. 13. Dir. 15. Fear God greatly , as Obadiah did , 1 Kings 18. 3. On such the Sun of righteousness will shine , Mal. 4. 2. The Lord will fulfil the desires of them that fear him ; he also will hear their cry , and will save them , Psal. 145. 19. Dir. 16. Chuse to suffer rather then to sin . This was Moses's choice , Heb. 11. 25. rather to suffer affliction with the people of God , then to enjoy the pleasures of sin for a season . This pleaseth God highly . Those three servants of the most high God , Dan. 3. who did chuse to burn to ashes , rather then to bow to an Image , God was so well pleased with , that he restrained the fire from burning of them . Daniel chuses to be torn to pieces , rather then not to pray , Dan. 6. and God was so well pleased with his choice , that he shuts the mouths of the Lions , that they hurt him not , v. 22. God also was so well ' pleased with the Martyrs choyce of sufferings rather then of sinning , that he so wrought for many of them ; that they felt little or no pain . Baynam ; one of our English Martyrs , in the midst of flames , with arms and legs half consumed , uttered these words ; O ye Papists ! behold , ye look for miracles ; here now ye may see a miracle : for in this fire I feel no more pain , then if I were in a Bed of Down ; but it is to me as a Bed of Roses . Dir. 17. Get a meek and a quiet spirit : This is in the sight of God an ornament of great price , 1 Pet. 3. 4. But a froward heart is an abomination to God , Prov. 11. 20. Moses had this commendation , that he was very meek above all the men which were upon the face of the earth , Numb . 12. 3. God takes his part , and appears for him , Num. 12. 2 , 4. Moses . is deaf and dumb , but God hears and calls suddenly about the wrong done to Moses . And what a good end did God make with patient Job ? Jam. 5. 11. Dir. 18. Be zealous , hot , fervent in spirit , serving the Lord , Rom. 12. 11. God cannot away with lukewarmness : luke-warm Laodicea he loaths , Rev. 3. 16. but zealous Phineas he loves , Num. 25. 11 , 12 , 13. Psal. 106. 30. Be fervent in prayer , swift to hear , strict in the observation of the Sabbath ; be strong in faith , weep bitterly for sin . This heat in duty , will please God. Do justly . This pleases God , Mic. 6. 8. more then thousands of Rams . To do judgment and justice , to judge the cause of the poor and needy , is the way to have it be well with us , Jer. 22. 15 , 16. The just and rtghteous God hates injustice , Zech. 8. 17. Doing justice and judgment , is the way of the Lord , Gen. 18. 19. And sure he is well pleased with those that walk in his way . Dir. 20. Love mercy . This also pleases God. To do good and communicate , forget not ; for with such sacrifice God is well pleased , Heb. 13. 16. 'T is an odour of a sweet smell , a sacrifice acceptable , well pleasing to God , Phil. 4. 18. Christ is so well pleased with it , that he takes it as done to himself , Mat. 25. 34 , 35 , 36. And the contrary , shewing no mercy , he takes so ill , that he threatens , Jam. 2. 13. He shall have judgment without mercy , that hath shewed no mercy . Dir. 21. Walk humbly . To such an one God will look , Isa. 66. 2. yea , God will dwell with the humble , and revive the humble , Isa. 57. 15. God resisteth the proud , but giveth grace to the humble , Jam. 4. 6. And if he give them grace , sure he will give them glory . Dir. 22. Be fruitful in every good work . This pleases God. The earth that brings forth herbs meet for them by whom it is dressed , receiveth blessing from God , Heb. 6. 7. I am come into my Garden , my Sister , my Spouse : Now there is such pleasant fruit there , I cannot keep away . He is so well pleased with the fruit he finds , that he gathers , eats and drinks , Cant. 5. 1. A fruitful Vine pleaseth the Dresser . A fruitful Tree the Planter . A fruitful Field the Husbandman . And a fruitful Christian pleaseth God much more . Dir. 23. Be thankful . This pleaseth the Lord , Psal. 69. 30 , 31. I will praise the name of the Lord with a song , and will magnifie him with thanksgiving . v. 30. This also shall please the Lord better then an Oxe or Bullock that hath horns and hoofs . v. 31. This rendring the Calves of our lips , Hos. 14. 2. is very pleasing to God , when offered up by Christ. By him therefore let us offer the sacrifice of praise to God continually , that is the fruit of our lips , giving thanks to his Name , Heb. 13. 15. He that offereth praise , glorifieth me , saies God , Psal 50. Alwaies provided that the praise be cordial and real , as well as oral ; provided that there be estimation of benefits , and retribution for them , as well as recognition of them . And now beloved , I must take my leave of you , and what more or better can I wish or desire for you then this gracious presence of God. The Lord be with you all . The Lord be with you little children , and incline your hearts to learn Solomons lesson which his father taught him , 1 Chron. 28. 9. viz. To know the God of your Fathers , and to serve him with a perfect heart , and a willing mind : for the Lord searcheth all hearts , and understandeth all the imaginations of the thoughts , if you seek him , he will be found of you , but if you forsake him , he will cast you off for ever : and for this end , The Lord be with you , and incline your hearts whilst you are Children , to know , as Timothy did from a Child , the Holy Scriptures , which are able to make you wise unto salvation through faith which is in Christ Jesus , 2 Tim. 3. 15. and perswade you to continue in the things which you have learned , and have been assured of , knowing of whom you have learned them , 2 Tim. 3. 14. The Lord be with you young men , and incline your hearts to remember your Creatour in the dayes of your youth , as you are commanded , Eccles. 12. 1. and to be kind to him in your youth , Jer. 2. 2. that he may another day say to you , I remember the kindness of your youth . The Lord be with you to be the guide of your youth , Jer. 3. 4. and to teach you from your youth , as he did David , Psal. 71. 17. The Lord be with you , that you may with Obadiah fear the Lord from your youth , 1 King. 18. 12. and that you may flee youthful lusts , as you are commanded , 2 Tim. 2. 22. The Lord be with you , and be your hope and trust from your youth , as he was Davids , Psal. 71. 5. and make you sober minded , as you are exhorted to be , Tit. 2. 6. The Lord be with you , and cause you to grow up as plants in your youth , Psal. 144. 12. That you may never complain , as Job chap. 13. 26. Thou hast made me possess the sins of my youth . And that you may not be forced to pray as David , Remember not against me the sins of my youth , Psal. 25. 7. nor lie down in shame because of the sins of your youth , as they , Jer. 3. 25. and that in your age , you may not find your bones full of the sins of your youth , Job 20. 11. The Lord be with you Aged men , to make you sober , grave , temperate , to make you sound in the faith , sound in charity , in patience , as you are taught to be , Tit. 2. 2. The Lord be with you young women , to make you such as you are taught to be , Tit. 2. 4. viz. Sober , and to love your Husbands , and your children , and to be discreet , chaste , keepers at home , good , obedient to your own Husbands , that the word of God be not blasphemed , and that your Husbands beholding your chaste conversation coupled with fear , may be won by it , 1 Pet. 3. 1 , 2. The Lord be with you and deliver you from all unchaste thoughts , words , and actions , and make you careful to preserve your own and your neighbours chastity in heart , speech , and behaviour . This prayer for you is not without need ; too much unchaste behaviour is to be seen in our Congregations . I cannot think that the exposing of your naked backs and breasts to the view of all , can consist with chastity of heart . I wish that some or other would do that office for you , that Shem and Japheth did for their father , Gen. 9. 23. and cast at least a Scarf or Handkerchief over your naked necks , backs and breasts . The Lord be with you aged women , that you may be such as you are required to be , Tit. 2. 3. That you may be in behaviour as becometh holiness , not false accusers , not given to much wine , Teachers of good things . The Lord be with you widowes , to cause you to trust in God , as 't is your duty , Jer. 49. 11. and continue in prayer and supplications night and day , 1 Tim. 5. 5. The Lord be with you Parents , That you may bring up your children in the nurture and admonition of the Lord , Ephes. 6. 4. and that you may not provoke them to anger lest they be discouraged , Col. 3. 21. The Lord be with you Children , that you may obey your Parents in the Lord , and honour them , that it may be well with you , and that you may live long in the earth , Ephes. 6. 1 , 2 , 3. The Lord be with you Masters , that you may give unto your Servants , that which is just and equal , Col. 4. 1. and forbear threatning , knowing that your Master also is in Heaven , neither is there respect of persons with him , Ephes. 6. 9. The Lord be with you Servants , that you may be obedient to them that are your Masters according to the flesh , with fear and trembling , in singleness of heart , as unto Christ , not with eye-service as men-pleasers , but as the servants of Christ , doing the will of God from the heart , Ephes. 6. 5 , 6. Knowing that of the Lord ye shall receive the reward of the Inheritance , for ye serve the Lord Christ , Col. 3. 24. Yea , the Lord be with you , that you may be subject not only to the good and gentle , but also to the froward : for this is thank-worthy , if for conscience towards God , you endure grief , suffering wrong fully ; and acceptable with God , if when you do well , and suffer for it , you take it patiently , 1 Pet. 2. 18 , 19 , 20. The Lord be with you Husbands , that you may love your wives , and not be bitter against them , Col. 3. 19. And that you may dwell with them according to knowledge , giving honour unto them , as unto the weaker vessels , and as being heirs together of the grace of life , that your prayers be not hindred , 1 Pet. 3. 7. The Lord be with you wives , that you may be in subjection to your own husbands ; that if any obey not the word , they may be won by your conversation , while they behold your chaste conversation coupled with fear ; and that your adornin̄g may not be with outward adorning , of plaiting the hair , and of wearing of Gold , or of putting on of apparel , but that it may be the hidden man of the heart , in that which is not corruptible , even the ornament of a meek and quiet spirit , which in the sight of God is of great price , 1 Pet. 3. 1 , 2 , 3 , 4. The Lord be with you poor : ( and my request for you is double . ) 1. That you may be poor in spirit , and so blessed , that yours may be the kingdom of heaven , Mat. 5. 3. 2. That you may be rich in faith , Jam. 2. 5. by which God has promised the just shall live , Hab. 2. 4. The Lord be with you Rich , that you may not be high-minded , nor trust in uncertain Riches , but in the living God , who giveth us richly all things to enjoy , 1 Tim. 6. 17. The Lord be with you , that you may do good , that you may be rich in good works , ready to distribute , willing to communicate , that you may lay up in store for your selves , a good foundation , against the time to come , that you may lay hold on eternal life , 1 Tim. 6. 18 , 19. The Lord be with you young Disciples , that having put your hands to the plough you may not look back , lest you prove not fit for the kingdom of God , Luk. 9. 92. The Lord be with you old Disciples , that you may bring forth much good fruit , and be fat and flourishing , Psal. 62. 14. The Lord be with you All , to deal well with you , To hear your Prayers , To direct your steps , To give you rest , To provide you necessaries , To protect your persons , To prevent trouble , or to deliver out of it . To assist in work , To support under burdens , To disappoint enemies , To Animate against fear , To comfort in tribulation , To correct if need be , To encline your hearts to God , To give you wisdom , To help you to finish your works , and to effect difficult undertakings , To hold you by your right hand , To put a difference between you , and toose that serve him not . The Lord be with you All , 1. With All of All of you . 1. With your Hearts . 1. To circumcise them , Deut. 30. 6. 2. To write his Law in them , Heb. 8. 10. 3. To new make them , Ezek. 36. 26. 4. To soften them , Ezek. 36. 26. 5. To strengthen them , Psal. 31. 24. acchrding to his promise . 6. To unite them , Psal. 86. 11. 7. To enlarge them , Psal. 119. 32. 8. To encline them to him and his Testimonies , 1 King. 8. 58. Psal. 119. 36. 9. To create them clean , Psal. 51. 10. 10. To put gladness into them , Psal. 4 〈…〉 . 2. With your heads , 1. To lift them up , Psal. 3. 3. 2. To make them waters , Jer. 9. 1. 3. With your eyes , 1. To open them that you may behold wonderous things out of Gods Law , Psal. 119. 18. 2. To turn them away from beholding vanity , Psal. 119. 37. 4. With your ears , 1. To open them , Psal. 40. 6. 2. To cause them to hear the word behind them , Isa. 30. 21. 5. With your mouthes . 1. To satisfie them with good things , Psal. 103. 5. 2. That a deceitful tongue may not be found in them , Zeph. 3. 13. 6. With your hands , To hold them , Isa. 41. 13. & 42. 6. 7. With your feet , To keep them , 1 Sam. 1. 9. 1. The Lord be with you All , 2. At all times . 1. In the Morning , when you awake that you may awake with God , Psal. 139. 18. Psal. 55. 17. 2. At noon , when you go to meat , Psal. 55. 17. 3. At evening , when you go to bed , Psal. 55. 17. This was Davids practice : Evening , and Morning , and at Noon will I pray and cry aloud , and not in vain , for it followes , and he shall hear my voice . 4. The Lord be with you even at midnight , and in the night watches , that even then you may meditate on Gods word and give thanks after the example of David , Psal. 119. 62. & 63. 6. 119. 148. 5. On the week dayes , that you may do your work , and all your work on them , as you are Commanded , Exod. 20. 9. 6. On the Lords day , that you may keep it holy , and call it a delight . The holy of the Lord , Honourable ; not doing your own wayes , nor finding your own pleasure , nor speaking your own words , Isa. 58. 13 , 14. The Lord be with you All , 3. In All places . In the closet , in the family . In the shop , in the field , In Bed , at Board . In the Closet , to make you serious . In the family , to make you profitable . In the shop , to awe you . In the field , to preserve you . In bed , to refresh you . At Board , to satisfie you . The Lord be with you All. 4. In all estates and conditions , in adversity and prosperity , in sickness and health , in poverty , and Riches . In Adversity , that you may consider , Eccles. 7. 14. In prosperity , that you may rejoyce , Eccles. 7. 14. In sickness , to make your bed , Psal. 41. 3. In health , to make you thankful , Psal. 103. 3. In poverty , to make you contented , Heb. 13. 5. 1 Tim. 6. 8. In Riches , to make you lowly minded , Trusters in God , rich in good works , ready to distribute , willing to communicate , 1 Tim. 6. 17 , 18. The Lord be with you All , 5. In all duties of Religion and holy Ordinances , in praying , reading , hearing , meditating , conferring , instructing , admonishing , exhorting , reproving , comforting . In praying , that you may pray fervently , Jam. 5. 16 , 17. In reading , that you may read understandingly , Act. 8. 30. In hearing , that you may hear believingly , Heb. 4. 2. In meditating , that you may have soul-satisfaction , Psal. 6● . 5 , 6. In conferring , that you do it with aff●ct●on . In instructing , that you may do it convincingly . In admonishing , that you may do it compass●onately , Jude 22. In exhorting , that you may do it earnestly , Heb. 10. 24. In reproving that you may do it wisely . In comforting , that you may do it mercifully . In observing , the Sabbath , that you may observe it more strictly . In receiving the Supper , that you may receive it more worthily . In fasting , that you may do it soul-afflictingly , soul-chasteningly , Levit. 23. 32. Psal. 69. 10. and life-reformingly . The Lord be with you All , 6. In all your Civil Imployments and lawful undertakings , that in All you do you may make Gods word your Rule , Gods glory your end , and the credit of the Gospel and Christian Religion your Care. The Lord be with you , In your Trading and dealing , that you may do as you would be done unto , Ma● . 7. 12. In buying and selling , that you may set God before you , buying and selling as in his presence , Psal. 16. 8. In working and sitting still , that you may be heavenly minded , Phil. 3. 20. In your journeying , and travelling , that you may be preserved and prospered , Gen. 24. 21. Finally Beloved , The Lord be with you to sanctifie you wholly , and I pray God your whole spirit , and soul and body be preserved blameless unto the c●min● of our Lord Jesus Christ. Amen ▪ and Amen . FINIS . A Catalogue OF Books Printed and are to be sold by John Hancock , at the Sign of the Three Bibles . in Popes-head Alley . TWelve Books Published by Mr. Thomas Brooks . 1. Precious Remedies against Satans devices . 2. Heaven upon Earth . 3. The Unsearchable Riches of Christ. 4. Apples of Gold. 5. String of Pearls . 6. The Male Christian. 7. An Ark for Gods Noahs . 9. The Privey Key of Heaven . 10. A Heavenly Cordial . 11. A Cabinet of choice Jewels . 12. Lo●●ons Lamentations . Mr. C●ll●my's Godly Man 's Ark. Christs Communion with his Church Millitant , by Nicholas Lock●er . Sin the Plague of Plagues , by Ralph Venning . The Accurate Accomptant , or London Merchant , being Instructions for keeping Merchants . Accounts , by Thomas Brown Accountant . Short-writing , The most Easie , Exact , Lineal , and speedy Method that hath ever yet been obtained , by Thomas Metcalf . Also a Book , called a School-master to it , explaining the Rules thereof . A Copy Book of the Newest and most useful Hands . Bridges Remains , being 8. Choice Sermon 's , by that Reverend Divine Mr. William Bridge , heretofore Minister at Yarmouth . A Discourse of Christ's coming , by Theophilus Gale. King James ▪ his Counterblast to Tobacco . A Brief Description of New York . The Shepherds Legacy , or forty years Experience of the Weather . Venning's Remains , or Christ's School , consisting of four Classis of Christians , viz. Babes , Children , Young-men , and Fathers ; being the ●ubstance of many Sermons , by Ralph Verning : Prepared for the Press by himself before his Death . A Dis●wasive from Conformity to the World ; as also Gods severity against Impenitent Sinners ; with a Farewel Sermon , by Henry Stu●s Minister of the Gospel .