A physical treatise grounded, not upon tradition, nor phancy, but experience, consisting of three parts. The first, a manuduction, discovering the true foundation of the art of medicine. Second, an explanation of the general natures of diseases. Third, a proof of the former positions by practice. By William Russell, chymist in ordinary to His Majesty. Russell, William, 1634-1696? 1684 Approx. 212 KB of XML-encoded text transcribed from 104 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2004-08 (EEBO-TCP Phase 1). A57952 Wing R2357 ESTC R218554 99830136 99830136 34586 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A57952) Transcribed from: (Early English Books Online ; image set 34586) Images scanned from microfilm: (Early English books, 1641-1700 ; 2018:15) A physical treatise grounded, not upon tradition, nor phancy, but experience, consisting of three parts. The first, a manuduction, discovering the true foundation of the art of medicine. Second, an explanation of the general natures of diseases. Third, a proof of the former positions by practice. By William Russell, chymist in ordinary to His Majesty. Russell, William, 1634-1696? [14], 179, [13] p. printed for John Williams at the Crown in St. Paul's Church-yard, London : M DC LXXXIV. [1684] The words "first .. practice." are connected by a left bracket on the title page. Includes index at end of text. 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Keying and markup guidelines are available at the Text Creation Partnership web site . eng Medicine -- Early works to 1800. Diseases -- Causes and theories of causation -- Early works to 1800. 2004-05 TCP Assigned for keying and markup 2004-05 Aptara Keyed and coded from ProQuest page images 2004-06 Jonathan Blaney Sampled and proofread 2004-06 Jonathan Blaney Text and markup reviewed and edited 2004-07 pfs Batch review (QC) and XML conversion A Physical Treatise , Grounded , not upon Tradition , nor Phancy , but Experience , Consisting of Three Parts . The First , A MANVDVCTION , discovering the true Foundation of the Art of MEDICINE . The Second , An EXPLANATION of the general Natures of DISEASES . The Third , A PROOF of the former POSITIONS by PRACTICE . By WILLIAM RUSSELL , Chymist in Ordinary to His MAJESTY . LONDON , Printed for John Williams at the Crown in St. Paul's Church-yard , MDCLXXXIV . THE PREFACE TO THE READER . MY Blooming years , happening to be in that sullen Time , wherein nothing here but Storms and Tempests appeared were so blasted ; that little else was manifest in me , but what those sad Disturbances had impressed ; so that , at the One and twentieth year of my Age , I found Ambition to outweigh my Natural Inclination : which I had never discerned , had I not been overwhelm'd by the Providence of the Almighty , and by his great Judgments ( both on Mind and Body ) brought to submit to his Government . Whereupon , it was clear to me , that the Actions of Childhood had not so blemished my Understanding , as youthful Ambition had done : from hence , a Strife arose in me , which ended not , until ( through Mercy ) a right Apprehension was given to me again ; by which , after some series of time , I could and did willingly turn out this Unnatural and Haughty Guest . Hence proceeded my Private Life , which hath now continued for about Thirty three years ; and given being to my Principles , and Practice ; and by Consequence birth to this Treatise , which is a brief Account of my frequent Experience , That being an unquestionable Ground ; and every Thing , that hath not its Original from some such undeniable Principle , can never have a certain Effect . To fear GOD , and love our Neighbour , are Precepts , so universally adhered to ( as the Summary of Divine and Moral Acts ) that Jews and Christians , Turks and Pagans , have ever subscribed to them ; notwithstanding the various Forms , and Figures , wherein they have been represented . Therefore do I think , that there is no sensible Man , but must say , that Remedies of an Universal Tendency , in which all Apprehensions and Inclinations agree , are more efficacious , safe , certain and speedy , than any particular Remedy whatsoever , whereof there are Doubts and different Opinions ; in as much as Nature never varyes , in all her Endeavours , from the Capacity , Ordination and End of every Individual ; and that , which all concur in , must needs be true : so that , whatsoever Seed she manageth to Generation , that still produceth the uniform Figure and Virtue , according to its Primitive Appointment ; unless by some accidental Cause impeded . Nevertheless , altho I seem in this whole Treatise , to mind nothing but Universal Dispositions ; yet I have bid fair for Particulars also , as my Seven years living upon Vegetables hath sufficiently demonstrated , and in that time my Examinations of their particular Virtues ; not by Reading what others have Written thereupon ; but by experimenting their Operation on my own Body , and on others also . But , since I do not find them useful , except particularly to some Persons ; and tho specifical to Diseases of each kind , yet unable to supply the Defects of Nature so well as Things of an Universal Tendency ; being seldom singularly serviceable , till after other Medicines are given : I presume no ingenious Man will think I wholly decry their use , but rather exalt them in their proper place , intending ( in my Explanation of this Treatise ) to write more fully of them , whereby it may be known I have indeavour'd to understand the use of Particulars , as well as of Generals . But , let not any one think , the Doctrine here asserted to be Novel ; for 't is as ancient as Physic , or Physicians ; which Hermes Trismegistus his Smaragdine Table sufficiently declares , where he saith , As is that , which is above , so is that which is beneath ; and all is by the Mediation of One Thing . Which true Position of his hath been so far from being denyed by those Men , who have observed Nature in her secret Meanders , from that Time , unto this very Day , that None of common Reason will or dare contradict the same : for the Egyptian Learning plainly enough demonstrates Hermes to be their Prince ; and their Hieroglyphicks shew , that not Tradition , but Natural Sagacity should be the Guide of all Inquisitive Minds , whereby to understand their Powers and Actions . This was so certainly believed in that Age , that all the neighbouring Nations , even in the Times of the Greeks , sought knowledge no where , but in that Place ; and from thence the same hath been derived to Us , as appears by the Romans first admitting thereof , and bequeathing it to our Climate . For , from Esculapius his time , to Hippocrates ( the 14th in Descent from him ) it doth appear , Nature was always allowed to be the Physicianess of Diseases ; and from that time , unto this Day , none have denied it ; except such Men , as sought Innovation , and thought they could govern Nature better , than she could govern her self . But since that Age , there have risen a sort of People , that did not so ingenuously follow Nature and Reason , in the Investigation of Truth , as their Predecessors did ; but have ( for Interest sake , or else out of Ignorance espoused , and imposed upon the World false Doctrines suitable to their Ambitious or Covetous Designs ; whereby they have clouded the Understandings of Men , and introduced erroneous Positions , to the shame of Sciences , and prejudice of Mankind . Aristotle , having a Monarch to defend him , presumed to burn the Books of his Ancestors ; yet could not fully confute , nor wholly smother the Truth therein contained . By these , and other like Means , the very Tract of the Ancients is almost wholly lost ; and now Nothing , but Nature her self , can restore that to Man of which there are no plain Presidents , or evident Footsteps . For , when Christians had forsaken that Simplicity , which was the Crown of Religion , and became Asserters and Ascribers of Infallibility to themselves ; then arose the Roman Vicar , as their Dictator , the Limiter , Bounder , and Measurer of all Divine and Natural Things which they themselves ( being seized with Egyptian Darkness ) could not distinguish ; so that , if any new Matter was apprehended and declared , which was not affirmed by this Governor , death ensued ; as appeared by that German Bishop , who ( endeavouring to prove the Antipodes ) was condemned to dye ; because he had presumed to assert That , which was not approved by this Head of the Church ; and the Learning which many Academicks ( at this Day ) boast of , is not so much the Result of Natural Sense , as of that Politic Government . Nevertheless , these Men own and acknowledg Hippocrates to be their Patron ; but did they ( as they pretend ) truly consider , and imitate him , they would not force , but follow Nature . For , it appears ( by his Rules and Sayings ) that Nature was his Guide ; because he taught , that Matter , while crude , was not to be expelled out of the Body ; which is a perfect Indication , that he would have Us to expect a due time 'till Nature shewed what she would have performed , and when she expected such assistance ; and not to precipitate her into Actions , unto which she had no tendency ; and by taking her off from her own work , to take part with the Disease . The same Hippocrates long since declared , that the Man , who in all his Life brought forth nothing , which was of Service or Benefit to his Neighbour , deserved no remembrance among Men. Therefore , if I have herein aimed ( according to my narrow Talent ) to be serviceable to Mankind , I am thereby but a Disciple to that great Master : yet , if what is contained in this Treatise , be of any advantage to Others , the thanks thereof is not so much due to me , as to my Opposers , whose Provocations have excited me to this Vindication of my Proceedings ; like the Philosopher's contranatural Fire , which ( in destroying the outward Form ) excites the inward Spirits to unite , and concenter , for their own Preservation ; to the begetting or bringing forth of some new Substance of another Species . Charge not on me the Scribe's , or Printer's faults , Who see with Others Eyes ; but they whose Thoughts Vulgar Opinion governs , are worse blind : In me the Organ's dark , in them the Mind . The First Part. A Manuduction , DISCOVERING The True Foundation of the Art of Medicine . THE Practice of Physick being various , ( and in the Judgment of most very uncertain ) because the Galenists have one Theory , and Chymists another ; I cannot perceive any thing herein more serviceable to the Publick , than to distinguish their Foundations , and what use I have made of them . The Galenists have 4 Humors , 4 Complexions , and 4 Qualities , to raise their Structure on : And when either of these exceed their due Temperament , they judg a Disease present ; and to that apply their Remedies ; never so much as thinking of a Mover , or first Cause of these Disorders . The Chymists , according to Paracelsus and Helmont , establish their Theory on the first disturbance given to Nature in her own Inns , and Acts ; not so much respecting Effects as Causes , nor the Matter disturbing , as the Spirit disturbed : and to this they apply their Remedies . This later Foundation , with me ( under great trouble of Spirit ) at last overcame all doubtings , and I readily adhered to these sublime Conceptions ; having for their Basis such perspicuity as the Light of Nature did really demonstrate , and Hippocrates , their allowed Patron , doth attest , saying ; Nature is the Physician and Curer of Diseases . Yet , upon Examination of their Remedies against this Spiritual assault , or first being of Diseases , I perceived they depended not upon any particular known Medicines , but on universal Dispositions , drawn from Metals , Minerals , Salts , Animals , or Vegetables . Hence , I began to despair of arriving at any certainty to attain Remedies so gifted , as to be capable to reduce Nature to her Primitive Unity with and in the Faculties of the Body . For , I well knew , that all the known Remedies of these Times , were not the Medicines of our Famous Progenitors , nor capable to answer to those Ends ; being the Products and Off-springs either of unfound Hearts , or ignorant Heads , too much devoted to Gain and Applause ; who , having forsook the Substance , embraced the Shadow ; and gave Names to Remedies , as Paracelsick , which have as much difference from his in Disposition , as Light has from Darkness . All their Medicines were either endued with particular Faculties , and hostile Dispositions , ( as Purging , and Vomiting , the Sound as well as the Sick ) or else curtailed by Fire , and fiery Spirits , and so rendred Diaphoretical ; under all which Considerations , they became wholly unfit to answer that great End of Nature , Curation . I did not think those supream and general gifts were wanting in Nature ; but ( because I knew not the Artifice , by which they might be attain'd ) they were to me as things of no value or concern : having therefore suspended my thoughts , till I better understood them , I greatly bent my Mind to Animals , Salts , and Vegetables ; and from them endeavoured ( as far as in me lay ) to separate their Terrestreity , and by Mistion , their Specificality ; and having spiritualized them , I found they were not unfit to be administred in any Case , so far , as communication of Strength was needful : And so great a Blessing attended for some space of time , that they seemed to answer the utmost desires of Nature . Yet , my Mind being not idle I allways feared , that this Success might arise from the smallness of the Malignity , or the happy Genius that prompted me to these Endeavours : Nor was it long before my suspitions proved truths . For , when I found some Persons not cured , thô the Principal Parts were not perished ; and that continual strife stirred up by Nature , ended in her own Conquest ; I positively concluded , that those Medicines , that were fit to stir up Action ( if not also endued with a Vitality , to keep Nature in Union with and in her own Organs , to act unto the time of Death without loss of sensibility ) were far short of what a true Physician should endeavour to compass . Now was I again bewildred , my Grief renewed , my Ignorance seemed greater then at first , and my Labours I undervalued as things of no Moment , Books could not help , and Counsel ( at that time ) among Men was not to be hoped for . Therefore I accused my self as rash in attempting that , which seemed impossible to be attained ; and even despaired thereof . But , considering in my self , that these my endeavours had not their Original in me by Education , nor by any Consideration of Profit or Honour , that might accrew from the pursuit of the same ; but from a natural Propensity , strongly overweighing my other Inclinations , which ( at that time ) to my outward Man were pleasing enough , and not without great strife fully subdued ; I resigned my self to the good Pleasure of the Highest , and endeavoured Stilness more then Understanding . Indeed I plainly viewed all things , but would not discuss them so far , as to raise any Foundation therefrom , or to bring thoughtfulness in my Self . For , I perceived a Disquisition of ought , that stood not in Unity with all things , would be particular , uncertain , and dangerous ; yea , utterly unfit to answer the ends of Nature : because I found it wanting to the attainment of true Healing : and in this way of simplicity I was found of What I knew not how to search for : Nature , in stilness , brought forth that , which Reason ( without Light ) could never have acquired , even under its most acute Scrutiny ; For , it not being sensible , there was no ground for Reasoning . In this opening , I saw , that every Universal Remedy had its Root in the first , or second Life of Minerals and Metals ; the last Life of them being either over-compact , or venomous . This Aspect was grateful to me , and gave me strong hope , that Time and Stilness might produce more Evidence . Nor was I deceived : for the way of destroying the last Life of some Subjects ( endued with an Universal Tendency ) was in the Properties of Nature made manifest to me . Then did I see , as in a Glass , the wonderful Gifts implanted in Metals , Minerals , &c. by the Pleasure of the Most High , as a Relief to Mortals , in this latter Age of the World ; wherein Diseases are increased and heightned by various Venoms ( the Relicts of popular Distempers ) and complicated through the Vices of Life , and want of an unspotted vitality in our original constitution . Besides , it appears that the World it self waxeth old , the Powers thereof are much altered , all the external Virtues of its Superficies are declined ; but Metals and Minerals , that have not known the force of the external Air ( the great Propagator of Life and Corruption ) are less Partakers of the Universal Debility , than those Things which exist chiefly by that Air. Not that they have not their Air also , but it is otherwise qualified ; rather to forward their Compaction , and concentrate their Virtues , than to corrupt them . By which means they seem to be appointed ( since , as to our Air , they share an unspotted , unchangeable Life ) as true Succours , to withstand the Impressions of our external Air , and the many Changes and Complications of Diseases , that reign amongst us . But Vegetables , by reason of a seeming decay of Vigour in the Elements , or the declining State of the External Virtues of the Worlds Superficies , ( thô they have many Excellent and Peculiar Endowments , which wisely used may be sometimes serviceable in the Cure of the Sick ; when freed from their Terrestreity and Grossness , that in their Reception , they put not Nature to too much trouble of Digestion ) yet , if they be not so universalized by Vnition , that they no longer serve under their particular Gifts , they indeed cannot contribute any thing to Nature in her most deplorable Cases : Whereas , Mineral and Metalick Virtues , being more concentrate , have more universal Dispositions ; and so are more fit to serve Nature , to all intents , than the other . For , Minerals and Metals are not specificated to this or that Person , or to this or that Disease ; but to the Properties of Nature , in her first Operation in Bodies : by which indeed , as to the noble parts of principal Members , one Mineral or Metal may be more suitable , than another ; but , as to Diseases and Persons , there they solely act according to Nature's deficiency and so become true Succours : because , when they are prepared as requisite , they are not transchanged in the Body , the Light and Vigour , or Ray of them being the Medicine . So that the Substance of them passeth away unalter'd as to weight ; and therefore not being touched by our Ferments , bringeth less trouble to Nature , than one spoonful of Wine would do ; And this is , because there is no reaction of Nature upon them , as in other Medicines : but if they be administred in so weak a state , as before separation of the form they are cast out by the Draught , then they are altogether useless . Minerals and Metals have their Gifts from GOD , not from Man's Art : For Art doth not confer Virtue , but by separating the Shell discovers the Kernel : And their implanted Virtues are for our benefit ; posited there and not to be concealed , neglected or slighted , as things not to be used ; because Envy and Ignorance have condemned them : for , by that means , the End of their Creation would be frustrated ; which will seem to the Rational an evil conceit . Shall Wheat be contemned as unfit for nourishment , because it hath husks ? or Almonds for their hard Shells ? I write not of the external Properties of Minerals and Metals , but of their inward Parts , in which is concentred a more vital Air than in other things , by which they famously manifest their Universal Disposition . Air , we see , above all things visible , refresheth Man ; Now , the Air inclosed in them is of an unsearchable power , purity , and penetration , beyond what is in any single Concrete ; more friendly than ours , wherein we breath ; for though it be lyable to it's Laws for transchangement , yet its Virtues in order to Sanity are thereby not diminished . But , the external Parts of Minerals and Metals are indeed venomous , and may justly be censured as altogether unfit to be relyed on , for Succour in Diseases ; because they compel Nature to Expulsion , and are not subservient to her , in exciting natural Vigour , except against their own poysonous hostility . Therefore , what hath been , or shall be writ , concerning this , must not be understood of the Exterior Parts of Metals or Minerals , or of the Medicines made thereof , which are commonly known ; but of such Medicines , as truly perform what I have specified , by assisting Nature , and are so vastly different from those of Common Use , that their subsequent Operation can never be declared , before they are taken : to day they have one Action , to morrow another , and the third Day another , as the Diseases happen to be changed by their Virtues . As for Instance ; In all Acute Diseases , if much material , Vomits , Stools , or Vrine are largely provoked ; and then afterwards , Sweats ; but after the Feavers are extinguished , then Stools again , till the Relicts are removed . But in acute Diseases , where there is more depression of Spirit , and less Matter , there Sweats arise at first , and continue dayly till the Evil be overcome ; and then Stools for a Day or two , according to the Relict , and so they cease acting . And all this is effected by the same Medicines ; which , if continued from the Beginning to the End of Distempers , will clearly manifest these Properties . Now , can any One imagin , that this variety of Actions , in one and the same Medicine , in the same Body , and in the same Disease , is any thing else , than the Action of Nature ? seeing it is evident , that Vomiting and Purging Medicines never become Sweaters or Binders , except Nature , through Incapacity of expelling them ( falling under the Burthen of their Venome ) sends forth Sweats , as Signs of an evil Guest . Whatsoever therefore doth so directly fortify Nature , as to make her act every way suitable to her own Necessities , cannot be any other than Virtue ; and seeing it hath pleased GOD to implant such Virtues and Powers , in Minerals and Metals , no unbyass'd person will say 't is unfit they should be inquir'd into . Medicines thus endowed are more safe than others , as never performing ought that can be injurious , seeing Nature only manageth them , and they Purge not when they should provoke Sweat ; nor do they Vomit , when purging by Vrine or Perspiration is required ; they leave no Relicts in the Body , for they are clean , having all unnatural Impurities removed . The Child new born , the Woman new layd , the most aged and most weak safely take them , without any the least dammage ensuing therefrom . I write not this conjecturally , but from the Experience of more than Twenty Years . For , these Remedies , having an universal Tendency ( not working by Vomit , Stool , or Sweat upon the sound ) do only in the Sick Operate , as Nature findeth most convenient , and so are only her Servants : but other Medicines , that have not so universal a Disposition , thô in former Ages ( when Diseases were more simple , and had rarely any thing extraordinary in them ) they might be very profitable , yet now they cannot be used without Danger . For , where Nature her self is undetermined , a Remedy , that hath not a Gift to reach the Life , and strengthen her to compose those Confusions , that cause so great a Complication , and indetermination , may indeed by its particular act alter the Scene , but not the Tragedy ; and change the Seat of a Disease from one Bowel to another ; but if any do impartially observe the Event , they will soon perceive ; that the change of Place hath rendred the Disease ( before easily cured ) not curable , unless with great difficulty ; and not at all , but by General , Remedies . Yet , let no Man mistake me so far , as to think these Medicines ( I mention ) to be very easily obtained : No , the Common Preparations have no such Endowments ; Nor can the converting of a Vomitive and Purging Medicine , into a Diaphoretick , render its Gifts more splendid : nay , rather , what before in it self had an universal Disposition , is now become only a particular Bemedy , being no otherwise serviceable , than where Sweats are needful . And it is clear to every skilful Labourer in the way of natural Medicines , that every universal Being , tormented by Fire or fiery Spirits , is not bettered thô changed : For every direct Change is a diminishing of the Natural Gift ; And whosoever spends his time this way to alter General Medicines , will injure both himself and his Neighbour , and shall never arrive to any certainty in the true Matter of Medicine . The outward Life of Metals or Minerals is poyson , which unless overcome , with Conservation of the Species of them , they cannot exhibit their natural Gifts . For Mineral Virtues are like Lillies among Thorns : if a Man remove not these , he will be wounded with their Prickles , before he can attain the Sweetness of those . The outward life of Minerals must dye and be annihilated ; their middle Life is Medicine , Antidote against Poyson , an Exhilirator and Server of Nature , without any determinate Action ; a great Light , impressed with a Divine Seal , capable to extirpate the Characters of diseasy Images , or at least to subvert their Acts ; having a natural faculty to remove every occasional Matter , by Nature's own Power ; not compelling but exciting Her , as hath been sensibly experimented . This proved to me the Truth of Helmont's Theory , which thô believed , yet without this Testimonial Act , I might ( with the generality of Searchers ) have ruined my Self , by adhering to what was visible , and supposing what I enjoyed not , as impossible to be attained . For every true Natural Medicine worketh not by its own Power ( which is ever inimical to Nature ) to Vomit , Purge , Sweat , provoke Urine , &c. but by Nature's dispose ; being such as never operates on Bodies well and in health , althô taken in a six-fold quantity ; nor on the diseased and sick , but in the way Nature finds most conducent to health . Because Nature is the Physicianess , and all that is ministred to her , ought to be at her Dispose . And that she knoweth how to use Medicines of an universal Disposition , appeareth , in that she doth by them Purge , Vomit or Sweat , where occasion is ; and that as forcibly and sensibly , as the strongest direct Medicines can do ; yet with so different Success , that Sweats , thô endured for many daies , do not weaken so much as others ( thô only for some hours ) excited by a forcible Diaphoretick ; Nay , the Patients ▪ each day grow stronger and stronger , than the first Day of taking them . So likewise , in Vomiting and Purging , there is no debility of Nature , thô they work many Weeks together , in such a measure , that the gentlest of direct Purgers ( if used so long , and wrought after the same manner ) would bring to Death's dore , if not totally extinguish Life : but these separate the occasional Matter only , and weaken not . Besides these Properties mentioned , that prove their Subserviency , ( which is but the dark part of Vniversal Remedies ) there are other more vital Separations , which manifest their Endowments ; insomuch , that the very same Medicines that did provoke , do also stay Vomiting , repress unnatural Sweats , stop Fluxes , cure the Dysentery and Gripings of the Guts , as also all Fluxes of the Womb , white or red ; stay the Menses if inordinate , and bring them down when stopped ; hinder Abortion , further the Birth when ripe ; prevent the After-pains , yet cleanse more securely , than any Specifick whatsoever ; dissolve or ripen Imposthumes , transmit seemingly fixed Tumors from one part to another , so as sensible Tumors of the Womb , have by the use of them become Imposthumes of the Abdomen : an Action , if well noted , of no small Advantage to the Sick , and of great Comfort to an honest Ingenious Physician . I have also known Urine ( in a great Obstruction thereof , contrary to the Common course of Nature , yet naturally ) vented through the fleshy parts about the Kidneys ; and that in such a Quantity , as was not inconsiderable , had it been voided the usual way : thô this continued no longer , than the Obstruction was separating ; for then Nature assumed her usual Passages . And for a Crown to the Reality of Vniversal Medicines , I shall add ; They more powerfully excite Nature by insensible Transpiration , than by all the usual Passages ; which Operation ( If Physicians be not stark blind ) is of more service a Thousand fold , especially in our days , than Purging , Vomiting , Sweating , &c. were it not the grand unhappiness of Mankind , to measure the offices of their Living Spirits , by the Effects and Consequences of their intemperate Lives . For these Remedies of an universal Tendency , exciting Nature to Insensible Transpiration , perform that part of Medicine , which is least minded , thô of greatest Concernment ; and althô of late years it hath been conceded to , as true , because sensibly experimented ; yet the Medium , by which it is performed , is a mystery to the greater part of Physicians . But to proceed to more sensible , and less disputable Actions , ( what hath been already specified being most certain , because so often known by my Self ) Nothing , below an Universal Tendency , is capable of such different Operations , nor can it be so disposed , as Nature may be capable by the same , to extravert the introversate , and that without Damage to the Parts or Organs , since it is not given to Nature to create Gifts , but to use them . For every particular Remedy , thô most pure , cannot be extended beyond its Gift : As for Instance ; The purest Stomachical , that hath Gifts to fortifie , to cleanse and separate the Impurities of that Part , not being indowed with an Universal Disposition to strengthen Nature ( to war against those dark Images she hath conceived , and by that means impressed on another Digestion ) and also a Capacity of removing occasional Causes ; it shall indeed corroborate the part for the present , but at the same time shall separate the Impurity thereof to other Digestions , and so rather render the Party worse : because , the Root of the Disease being in the Archeus , and that Specifick is uncapable of communicating ought thereunto ( except what concerned that particular Bowel ) the Disease it self must necessarily be increased in the place to which it is transferr'd , and never be subdued , until the Darkness , overwhelming the Spirit , shall be driven away ; or the occasional Matter ( in which those Idea's are impressed ) nullify'd . Whence it is clear in the Light of Nature , That Remedies of an Universal Disposition are essential to true healing . Not that I judge Specificks altogether useless ; because I certainly know , that the great Art of Physicians consisteth in finding out and fitly applying the same : yet with this Proviso , Viz. That thay suit to Parts and the Operations thereof , and be universalized as to Persons , so , that the sad , the merry , the cold , and hot Constitutions may thence reap a like Benefit ; which is no such hard matter to accomplish : For , if a Specifick be fermented with an Vniversal , by this means it is made more general , and mindeth not Constitutions , but the offended Part , in the Operations thereof . Yet these Remedies must be used with great Judgment ; because all Specificks have a direct Action , ( whether they be Acidums or Alkalies , Aperitives , Diureticks , Diaphoreticks , Vomiting , Purging , Resolving , Separating , Contracting or Coagulating Medicines ) and if unduly or unseasonably applyed , are direct Evils . For , whosoever giveth a Diaphoretick in the begining of a Feaver , before any Digestion happens in the Febrile Matter , doth by the same indeed produce Sweats , but to the great disadvantage of the Sick : because that Action of the Medicine , contrary to the disposition of Nature , carrieth the more subtile parts of the occasional Cause into the Blood. And besides , the Sweating Remedy , because not gifted to strengthen Nature , and incline her to her own Acts , leaves the more gross and oft-times uncoctable diseasy Matter in the Stomach ; which proves fatal to the Patient ; or at least renders the Disease difficult to be healed . Therefore Specificks , thô never so pure or certain , and having an universal Ferment , but not having thereby universal Gifts , cannot be used generally without apparent danger : thô , in defects of Parts and Faculties , where Nature indicates her own Wants , they act more swiftly and certainly than Remedies more general . Yet it hath been obvious to me by manifold Observations , that direct working Medicines , given in the beginning of Diseases , have generally injured the Persons afflicted ; by removing the offensive Matter to places , where Nature ( without that force ) would never have done . Let any One but observe the Progress of Malignant Feavers , Small Pox , Plague , &c. and he must necessarily discern , that any Purging Remedy , thô but a Clyster , ( because Nature endeavours to make separation another way by the Skin ) doth notably hinder the then needful and necessary Expulsion ; and , by attracting inward , brings Death , or a very great danger thereof . Now , althô in these Acute Diseases , by reason of their swift Motion and sudden determination , Errors are more obvious ; yet are they as certainly committed in the Chronical and more slow Distempers , and attended with the same Consequences , thô longer before they be manifested . For , whensoever , by direct Remedies , the Diseasy-Matter is transmitted from one Digestion to another , must it not unavoidably be rendred worse ? and what was Originally an Evil in the Stomach or Spleen , if carried to the Gaul or Liver , ( and there hurting the Actions and Parts of the same ) shall it not be more difficult to cure , seing those Bowels are remote from the Stomach , and have a different Digestion , and are not so easily reached by Physick ? For , as Mustiness in a Barrel affects Wine , Beer , or Vinegar , with the same Odour ; so doth it in like manner affect any urinous Liquor . How much more shall diseasy Ferments , if by separation , without being overcome ( which no Purgative Remedy can do ) they be carried to the Duodenum , necessarily infect the adjacent Parts ? Also , if I understand any thing in Nature , the original of all Chronical Diseases , that are not seminal , proceeds rather from the Errors of Physicians , or the unruliness of Patients , than from the Weakness of Nature , or strength of increasing Diseases . For , it is almost daily seen , that one Disease is changed into another ; not as progressing naturally thereto , but through irregular Practice , by Purging , Bleeding , Sweating , and other direct Actions ; whereby acute Diseases become Chronical , and Chronical Acute ; by the one making the Life miserable , and by the other inferring sudden Death . Which may easily be demonstrated , and I intend something thereof , when I shall treat of the Progress of Diseases . Moreover , it is very manifest , that particular Medicines ( how prevalent soever to any particular Part , and the Disease thereof ) where a Complication of Diseases is present , act rather against than with Nature ; because they cannot be imployed by Her against the Complication , or the Original of the defective Part , for such Remedies , acting particularly , and not generally , by cleansing the Part render it more fit for Reception of the Complicating Evil. So that , by such irregular Practices , Diseases of the first Digestion consequently become Distempers of the second or third , &c. And this is , because Diseases of the first Digestion , not being there subdued , but carried thence to the second or third , put on another Nature ; and sometimes become complicated , thô simple before , through a natural disposedness to receive all depending Evils of the Place the diseased live in , or of the time or season of the Year , or of the Parts they possess . For , when Diseases once degenerate , they are excited ( Nature growing weaker ) by every adjacent Evil : whereas in their first assault , one Digestion alone being concerned , Nature can much more easily overcome them . If I thought what is here expressed were not sufficient to prove the Truth of this Matter , I could easily demonstrate the same , by the Practice , either of Patients not timely using Remedies , or of Physicians using things improper . For , I do not find Chronical Diseases ( in their beginnings ) to have took Root in Us , except from the above specified Errors . And althô some seminal Dispositions derived from Parents ( labouring under the same Affects ) may beget diseasy Inclinations ; yet they , not being able to act without Matter , may well be subdued , or at least kept from further Increase , if General Means be timely used ; unless some principal Vessel be naturally deficient . Every seminal Disposition is incorporeal , till Matter ( through debility of Nature ) be conjoyned with it ; for then it becomes active and a Disease : but if the Matter , which is the occasional Evil , be removed , the Action ceaseth . Now , this Matter at the first is easily expelled in a short time ; because , every such occasional Matter is first manifested in the Stomach . But when the seminal Disposition and that Matter have moved each with other any time , strange F●rments are begotten , and the Actions of divers Parts injured thereby . Then indeed Medicines , thô never so speedy in the beginning , cannot do much , but require length of time , by reason of the Complication , which happens through the many Digestions damnified . For , in the first Motion thereof , the first Digestion is but begun to be defiled therewith , and strives against it : then Universal Medicines can easily contest with the Matter , and in small time overcome ; because the Disease is yet undeterminate and floating ; no Disease of any denomination having Existence in the Body ( except where some Vessel or Part is hurt ) till the first Digestion submitteth to it , as an admitted Guest , and ceasing to strive against it , sends Superfluities ( as Nourishment ) thereunto . This is apparent in every true Gout ; Before the Paroxysm begins , Loathing at the Stomach , and a restless Disposition is perceived for a Day or two , and the Pain never approacheth , till the Burthen be thence removed ; thô indeed , the Torture which happens afterward , doth many times cause , as it were , a Loathing : Yet that is rather the Effect of Anguish , than of Matter . For , whereas at the first , these Universal Remedies work upon the Matter , by Vomits , Sweats , Stools , or Urine , and when the Pains exist in the Joynts , have no action at all ; yet when the Dolours are removed , then they operate the same way again . And this is a sufficient proof of the possibility of keeping even Hereditary Diseases , from growing , or increasing to any great height , by General Medicines , if seasonably applyed . These General Dispositions of Medicines here treated of , are singularly useful , to keep Physicians from Error ; because Medicines of an Universal Tendency do manifest the Distempers of particular Parts ; and ( as with the Finger ) point at the Seats of Diseases , beyond the Imagination of Any , that have not proved them : for they most sensibly act on the diseased Part. And , where such Medicines are first administred , there particular Remedies , that are specifick to Parts , have afterwards the greater efficacy : because Nature being assisted in General , doth readily dispose of the Particular , according to its Gift also . For , althô they cannot cure every Disease , yet their clearing the first Digestion , by strengthening and removing the Evil thereof , cause the particular Medicine to act , without any stop , upon the affected part . And by this method it is , that Distempers accounted uncurable , have often been cured . But the great Occasions of Errors committed in the Medicinal Faculty , are : 1. Ignorance of Nature , what she is able to do . 2. Want of Knowledg of the possibility of Remedies to be so universal in their nature , as to do , or leave undone , as it most conduceth to Nature's help . 3. The grand mistake of Practitioners , touching the Causes of Diseases ; judging all Distempers to have their Original from Humorous filths , and in the mean while never thinking of Venoms arising through Ferments ▪ much less of the Spirit that makes the Assault . For , althô they hourly see the Effects of Anger , Sorrow , Envy , Fear , &c. yet , when they apply Remedies , the first obvious Cause , that turns the whole frame of Man , is not consider'd by them ; and only what they produce is the Subject against which their Medicines are directed . As for Example : When Rage kindleth Choler , they seek to allay Choler , that is only the product of Rage . Choler maketh not Men angry , but Anger conceived maketh that sensible ; For Nothing liveth , but hath enough of that Juice ( so called ) to be in Rage sufficiently , yet unless the Spirit be defiled by a wrathful Image , there is no sense of it apparent . So also , when our thoughts are greatly exercised with a strong desire to attain what is unknown , the Constringing Fiat presently ferments the Chyle with so great a sharpness , through the Contraction of the Spirit in that Exercise , that it is manifest in the Gust , or sensible Tast , and is in Nature the Cause of what is called Melancholy ; but , if persevered in so long till Separation happen , without great helps , a certain distraction is produced , or some violence that is worse . Envy and Malice have not much different Effects , for the former cause , when they are conjoyned with a strong desire , except that Madness hence does more rarely happen ; yet in that Cold dark harsh fire they impregnate the Chyle , and induce great Leaness on the Body , harshness and darkness in the Skin and Hair , and are not curable any more than the other , by any Means applied to the Humour : For , althô that be altered by the force of Physick to day , and wholly separated ; yet if the Spirit strenuously persist in the same Design , the Disease ( in the twinkling of an Eye ) is generated again : because , what is once done , may be done a second time , and needs not any intervening Agent . Althô 't is true , that Matter once generated , augments the Evil , and increaseth the Darkness so largely , that the Spirit is thereby more materiated , more exasperated , and in greater Anguish . Fear stagnizes the Blood , brings Coldness , Sighing , intermittent Pulses , Convulsions , and ( if strongly persisted in ) sudden Death , or great Stupidity . Now , it is true , that in case the occasion of Fear be removed , it is no hard matter to conquer the Effects ; And so , it is consequently true in other Idea's : but if continued in , thô but in a mere dejection , or sinking of the Life , they are rendred more difficult to cure , than the more evil and active Passions . Sorrow is accompanied with debility of Faculties , a pining away of the Body , and a wasting of the Spirits ; and is a Causer of Pains in peculiar Vessels , through the alteration of Chyle , ( the Parent of manifold Evils ) yet if once overcome , the Effects are not long in expelling , thô they have altered almost all the Constitution . Now , in as much as 't is evident , that Disturbance of the Spirit is the Generator of defects in the Body ; can it be thought , that real Venomes ( whether Epidemical , Endemical , or Artificial ) shall less distast then the aforementioned Conceptions ; since they absolutely assault the Spirit , and endeavour the Extirpation of Vital Light ? the former arise as well from feigned as real Objects ; the later only from real , active , and ( after a sort ) living Essences : therefore in reason more perceptible , and causes of greater Wrath , Fear , Stupor , Sorrow , or irregular Action in our Nature ; unless we think every thing is agitated by Necessity , as Sparks fly upward , and that there is no living Understanding and Election in Us. But , if we bring these things to a sensible Test , it cannot be denyed , but that we feel the force of Anger , Fear , &c. in our Bodies ; which , if the Spirit in Us were not the Ruler , could never be so . Yet , to come nearer to our Selves : Do not trivial Errors , even of Meats and Drinks , Heats and Colds , primarily affect the Spirit ? Who is there , whom fulness of Meats and Drinks doth not affect with Dulness and Heaviness ? Do not Heats , when overmuch , cause Faintings and Languishments ; and doth not the Supplement of Cordials ( actual or potential ) supply that defect ? Likewise , is it not apparent , that Cold ( when offensive ) stagnizeth the Bloud , giveth Cause for dolour in the external Parts to Imposthumous Humors ; or stirs up Disorders internally , through the let of vital Separations ; and is usually the Begetter ( if the Spirit be not helped to perform its natural Separations ) of Vomitings , Fluxes , Feavers , Coughs , and what not , through the obstructing of the vital Spirit ? Yet however , this can be no more than the Occasional Cause ; the Efficient must be the Spirit erring in its own Acts , that must constitute this formal part of distemperature , and bring it to a Disease . And doth any thing sooner restore Nature to her wonted Action , than such things as fortifie her , and help forward Transpiration , which the Cold letted ? Also , it is very clear , that if any one , upon the first Sense of a Distemper , doth but use such Universal Means , as can keep Nature to act without disturbance ; he will certainly find , that all these Distempers ( so generally afflicting ) are driven away almost as soon as they came . For , by the first Assault , the Archeus is only confused , and hath not throughly impressed the obstructed Matter with a diseasy Character . And this my Patients do generally find true , insomuch that for many years , few of them know ought of a compleat Disease , unless they neglect their Remedies in the beginning . For every Medicine of an Universal Tendency is gifted from above , to withstand the Formation of Diseases ( if the Internal Spirit hath not given to them a Seminal Being ) inasmuch as it addeth Power and Activity to Nature , through the Light and Life that is in it , to Act regularly . Therefore , of how great Concern is the knowledg of Medicines strengthening , exhilarating , and pacifying Nature ; since she is the only Actor , as well as Curer of her self ? How chary then ought a Physician to be of what he gives to his Patients , that he may not compel Nature by the Crudeness , Contrariety , or Poysonous Property of Medicines ( which qualities all direct Purgers and Vomiters have ) to exhaust her strength , by opposing one Evil with another ? If Physicians have not Remedies more general , pure and friendly , than those that are usually given ( I mean such , as can excite Nature to Action , give her strength , be imployed by her to this or that Operation , without leaving Reliques Offensive , nay sometimes more troublesome , than the Disease it self ) the want of such can be no excuse to them : For GOD hath not left Mortals deprived of Remedies , of a more friendly and benign Nature and Condition , did not Pride , Covetousness and an overweaning Conceit , accompanied with Negligence , attend some Book-Doctors , keeping them from searching into the Mystery of true Practice . These Men conclude , if they administer according to a written Rule , set out by any they esteem able ( let the success be what it will ) 't is justifiable , because answearable to what was directed ; they themselves being Judges ; thô it be contrary to Nature in all Respects . But , were Nature more minded , and the Receipts of Doctors less , we should see an happier effect on diseased Persons . And were the errors they commit , writ on their Foreheads ; or the means , by which they have attained their Grandeur among the People , duly examined ; they would be ashamed of the one , and abhor the other . Nature is that we ought to observe , to strengthen her where she is weak , to enlighten her where dark , to pacify her when inraged ; that Fear may vanish , Rage may cease , and Amazement be expelled . Whosoever can accomplish this , shall find the most stubborn , and accounted uncurable Diseases , to fly before him . But , Diligence , a sound and unbyassed Understanding , accompanied with Patience , Love and Zeal , are Essential to open these Deeps , and to discover such Medicines , as are fit to extirpate those Exorbitances . Alas ! those that have trod this Path , have been very few ( or they have concealed themselves ) and what they have written rather stirs up desire , than satisfies . The Famous Medicines of Paracelsus and Helmont , notwithstanding their Voluminous Writings , and frequent Citations of them , contribute little to us , only , that they incite us to follow Nature : but the Remedies themselves , either dyed with them , or are very secret : No general Rule is extant , whereby such Medicines may be obtained . What shall we do ? Where shall we seek ? unless we can find the Path of Nature is general , we shall not be able by Art to answer her deficiency in particular . The Pious and Learned Silurist , in his Silex Scintillans , hath something fitted to this purpose , where he saith : When Nature on her Bosome saw Her Children dye , And all her Fruits withred to Straw , Her Breasts grown dry ; She made the Earth ( her Nurse and Tomb ) Sigh to the Sky : Till to those sighs , fetcht from her Womb , Rain did reply . So , in the midst of all her Fears And faint Requests , Her earnest Sighs procur'd those Tears , That fill'd her Breasts . What is most natural is most fit to be exemplary , and will seldom fail those that follow it . But , to rake the Volumes of the Dead ( when their Sense is buryed with them ) to find Understanding , is as irrational as for the Blind to endeavour to discern Colours . Besides , it is a great undervaluing of Mans own Capacity , Natures Bounty , and God's Blessing , to judg what hath been once done may not be done again . For , altho their Medicines be dead with them , or obscured ; yet Nature is still in being , and her Lord ( the Dispenser of every Virtue ) lives for evermore , loves his Creatures , created Medicines for them , and never faileth to impar● Gifts to the Sons of Men , according as they stand capacitated to receive them . But , if we think the old Metho● of the Ancients ( set the natural Part thereof aside , which is the least Particle thereof ) which is already known , and found to be uncertain , to be sufficient for Diseases which were not then in being , it is as much as to fit one Hat to every Head , and one Shoo to every Foot. Let it be inquired how Remedies came first to be known , seing we know Man is born into the World , with the least Capacity to help himself ; and then Knowledg must either arise by instinct , or by being acquired by Experience ; or be attained to by Education , or by Something beyond all . Assuredly , Education cannot rightfully assume to it self the principal Place ; for it is most certain , that that Knowledg which is real , must either be taught from Natural Instinct , or be acquired from Observation . And if from either of these , whensoever new Diseases happen , must not the Cures of the same naturally arise from one of them two ? because there is no Rule , nor can be any for what was not in being before . If no Rule , then certainly natural Instinct , or Experience acquired by Observation , must be the only available and truly prevalent Medium , by which the most certain and proper Remedies of such new Evils can be known . Education in these Cases cannot help ; For , 't is apparently manifest , that all Education ariseth from certain received Principles , of supposed Conveniency or Inconveniency : and as the Principles are , true or false , particular or general , so do they enlarge or diminish the Understanding . What takes being from Experience is true ( if they , who possess the same , have a true sentiment of the experiment , and well understood the Causes ) being sensible ; yet , as it hath being from Effects , it is not always presidential for the future : But , what ariseth naturally , and hath the inborn Principles in Man for its Guide , is the true Patron of all General and Particular Knowledg ; I call to witness the Testimony of all Ages , and ask : Who instructed the first Authors of Physick , when there were neither Books , nor Precedents ? Who taught Hippocrates so many Ages since , to distinguish something Divine in certain Diseases , and to have a Cure for a popular Plague , never known or heard of before ? Whence was it , that the same Man ( in that Age of the World , wherein Diseases and their Remedies were neither known nor distinguished in any measure ) did obtain a most clear Light , not only to distinguish , but also to cure Diseases with proper Medicines ? How was Basilius a Monk instructed , who in his days became a most knowing Physician ? Did not Paracelsus and Helmont , neglecting the Traditions of their Predecessors , obtain Medicines of greater Efficacy , than all that went before them ? Paracelsus , thô bred up in Schools , chosen Professor of Physick in Basil , raised not his Knowledg from what he had read , but from the Light of Nature operating in him ; as sufficiently appears by his dissenting from every known Rule ; and by his effectual Cures ; as also , by his own declaration , That he had not read any Book of Philosophy or Physick in Ten Years time together . And Helmont acknowledged , That he found out more certainty , when Discourse and Phansy , or Imagination was subdued , than by all his Readings or Conceptions : To the Truth of which , some now in being can bear their testimony . And is it not daily manifest , that the Indians , which have no Books , by Natural Instinct only find out the Virtues of Plants , so that they rarely want a Medicine for their Common Distempers ? Do we not our selves often see Sick Persons ( given over by Physicians ) to be cured by their own natural Impulse ? One Person is cured after one sort , Another after another , altogetehr contrary to a known Method ; which we ignorantly call Chance , but it is so only to Us : For , without doubt , this is Nature , that naturally excites Man to his Cure ; as the Dog , to Quitchgrass ; the Cat , to Nep ; the Swallow , to Celandine , &c. If Nature be ( as indeed she is ) the Exciter of these Animals , to their proper Remedies , without any Conception , Fore-thought , or Reasoning of their own ; how much more is she of Man , in whom is latent a Capacity of knowing things in their Roots , so , that some Men , void of much discourse or Reasoning , when the internal Man in them is touched or excited , utter wonderful things ; yet , are uncapable of Reasoning how , or why they utter them ? Even so , Arts appear more polite , where Nature bringeth them forth in Man , without the Consult of his Reason . For as the Strength of the Lion , and Fierceness of the Tiger , the Courage of an Horse in time of Battel , and the Fearfulness of the Hare , are not the Consults of their Strengths or Weaknesses , or the Effect of Education , but ingenited Properties ; so we see some apted to Musick , to Poetry , to Limning , to Arithmetick , the Mathematick Science , and Mechanick Arts , in so high a measure , that they evidently outstrip all others that have been educated therein . Who did ever exceed Appelles ? When did ever Art make a Poet come near Homer , for exactness of Phansy ? Nay , 't is generally taken for granted , that Poets are born , not made . Our own days produced a Child , capable of solving most solvable Questions in Arithmetick , without a Teacher , or known Rule . The Merchants , that Trade to the Gold-Coasts , have told me , that the Negroes , upon their Fingers , sooner account the value of Commodities , thô in broken Numbers , than our acutest Merchants can with their Pen. How many have we seen excellent Artists in Mechanick Works , that never learned them of Masters by Education skilled therein ? But to conclude all , of whom did Archimedes learn his admirable ( and as yet unparallell'd ) Inventions of Mechanick Engins , by which he so long withstood the Roman Army , both by Sea and Land ; using his single Artifice only , without the help of other Weapons ? insomuch , that Marcellus , General of that Army , speaking in Mockery to the Engineers of his own Camp ( as Plutarch writeth ) said : What ? shall we never cease to make War with this Briarean Engineer , and Geometrician here ? who , sitting still at his Ease , in sporting manner , hath with shame overthrown our Navy , and exceeded all the fabulous hundred Hands of the Giants , discharging at one instant so many Shot amongst us ? Whence , I say , had these Men their Instruction , while we , who have had their Books and Experiments ( or at least an indubitate Relation of them ) yet attain not to their Perfection , thô so many hundred Years be past , and so many Hands and Heads have been imployed since their time ? Surely Nothing hath been a greater Cause of this deficiency in Us , than our supposing Things declared to be a better Rule to be gone by , than the Principles they began upon , who declared them . And were it not for that , I cannot but , think , that we had been long ago so enlarged in our Understandings , as these Lines need not have been written at this time . But then , I would also be understood to suppose , that the Foundation , in and by which these famous Men attained to the Perfection of their Arts , be not neglected by Us : For they , not regarding ( perhaps not having , or not using ) the frail and uncertain help of Books , not trusting to the written Experiments of others , suffered themselves in great Simplicity ( as the Child above mentioned ) to be taught by Nature . This way they obtained a more certain knowledg , than wa● possible to be attained by any other way . Wherefore , to be unlearned in the Art of Physick , is not to want the benefit of Languages ; for a due Observation of , and living up to the Rules of Nature in that Case provided , are the chief Things necessary to that Science , which is more easily attain'd by a sound Judgment , than by reading the most Book-Learned Wits . For , since Nature is the Guide of the Universe , and of each thing therein , it is not to be doubted , but that as she brings forth Medicine , so she doth the Physician also to administer the same , whether it be considered generally or particularly , as to those Remedies , the Gifts of which ( in all Ages , Times and Seasons , to all Persons and all Diseases ) are alwayes the same : or to such Remedies as are more specifick , or particular , which are produced by her in one place only , at one time , and for some Persons ; as Medicines fit for fome certain personal , or local Diseases ; and in another Place and Time , for other Persons and Diseases . And it is clearly manifest , that the knowledg of the Virtues of Roots , Herbs or Plants , hath been nothing advanced since the Days of Theophra●tus ( a Man naturally experienced ●herein , and the Divulger thereof ) ●xcept what hath been discovered by Observation from Beasts , Birds , Old Women , Clowns , Indians , or some such way unexpectedly . Not , that Nature hath been all this time ignorant , or uncapable of succouring her own Off-spring , especially since Diseases have multiplyed ; but those that pretend themselves Physicians , have not been gifted by her , but have opposed and hindred her proper Endeavours ; they , being bent and resolved to be wiser than she , and to compel her by Remedies : a Practice their Fore-fathers never knew : thinking that Man , who was made in the Image of GOD , hath no Light or Guide in himself , sufficient to direct Him to his own help , or the help of his Neighbour . O great Blindness ! What Man ? the Summary of all created things , that hath an immortal Soul , shall not that in him , which descended from above , be capable to distinguish what is fit for his help ? Shall Birds and Beasts have the priviledge to know the fitness of Remedies , and Man be judged uncapable thereof ? Shall barbarous Indians , and rude Shepherds Husbandmen or Old Women do greater Cures , than the Learned Doctors of our Age ? O Shame ! For , to be ignorant of what illiterate Persons know , is a great reproach to the Learned ; if they , pretending great knowledg perform little , ( even in the Faculty , of which they call themselves Masters ) and the other , pretending little , are able to do much more than they . But , this is , because the One is excited by natural Instinct , and the Other only by credulous reading . Althô , at present , these things may sound harsh to the Ears of some , yet being true , and having Nature for their Foundation , they will , perhaps , out-live the Enemies of the same ; and ( in this latter Age ) be as generally received as heretofore ( in times of Apostacy ) they have been denyed . Our Ancestors in Art ( though vulgarly reverenc'd under the notion of Antiquity ) were really but the Infancy of the World ; 't is our Age which , by following long after theirs , is indeed the true Antiquity : Why then should we dote wholly upon their Childhood-inventions ; and not rather , having the advantage of Example ( which the Beginners must needs have wanted ) proceed and grow old in Understanding , as well as in Time ? a Pigmey set upon a Giant 's shoulders , may be able to see farther than Him. The Second Part. OF THE General Nature of Diseases . A Person is then properly said to be Sick , when some Part , at least , cannot perform its due Action ; and whatever produceth that Infirmity , is styled the Cause ; and that Disability of the Part to do its proper Office or Function , is call'd a Disease : of which some are Simple , some are Complicated . Simple Diseases are either Natural , Preternatural , or Contranatural : Pardon the Coinage of the last Word , because it seems as analogical , as the Terms , Supernatural , Vnnatural , Connatural , and the like . Of the first Sort are all Hereditary Diseases transferr'd from Parents to Children , and may be considered under the deficiency of Parts , transmitted Idea's , or corporeal Venoms ; sometimes singly , as when any weakness of Parts in Parents ( not labouring under any other Disease ) is conveyed to their Off-spring , who have those deficiencies during Life , in one measure or other ; yet are not at all thereby the more lyable to greater Diseases , but to the trouble of Nature's exercise , where that deficiency is ; except , Nature failing in her own endeavour , admit Retents of things to her further Disturbance ; which yet may easily be prevented , by the help of Remedies specifick to the Parts . But , if to the weakness of a Part , a material Evil be added , then indeed the Persons ( if not quickly cleared of that Disease ) through the weakness of their inward Parts , do either soon die , or live a miserable Life . Nevertheless , even in the conveyance of such Morbifick Idea's , if the Parts be sound , and no accidental thing happen to give vigour thereunto , they perceive nothing thereof for a long time , as is observable in the Derivative Gout , which a Child ( thô begotten by Parents strongly possessed therewith ) feeleth many times nothing ▪ thereof , till 40 , or 50 years of Age : For , it is absolutely necessary and essential to every Ideal Disease , ( except Mental Evils ) to have material filths for the Idea to work upon . For instance I have observed , that those , who have contracted the poyson of the Lues mummially , and have otherwise been of sound Parts , have had no tokens , nor appearance thereof in several Years themselves , ( and perhaps never may ) yet some of the Children proceeding from the same Bodies , have been naturally infected therewith . And likewise I have known other Parents Ideally defiled , to have had Issues that appeared sound and free ( because Seeds admit not of ought but Idea's ) for 7 , 10 , or 12 Years ; and afterwards that Ideal Disease , by occasional Matter , hath manifested it self apparently as an hereditary Communication . Besides , it is observed generally , that those who are contaminated with that Disease , by a seminal Contact , have never any Sense thereof for several Months ; and Others , on whom the Disease ( so acquired ) breaks out at any time , are conscious of some disorderly Acts , that have introduced Superfluities , for captivating the Spirits ; without which that Malady , when seminally induced , is not made manifest . But , if the Lues be materially contracted , then the soundest Body , and the clearest Spirit , escape not free from the sense thereof for many hours , or at the most not for above 3 days : because it materially affects the Parts , discovers its proper Signs , and manifesteth it self to be material ; and the Archeus , striving against it , produceth Sores and Fluxes in the Parts infected , thereby to center the Evil in the Part , to prevent its further progress in the Body : by which means , Gororrhea's newly gotten are quickly healed , all the internal Parts being sound ; nor do they ever arise to the Lues , except Means be wanting to keep them from further spreading . For , Material Diseases , ( thô very venomous , by reason of their corporeity ) are easier overcome , than the spiritual or Ideal ; because they aseend not to so great an height , as to captivate Nature , so as to make her nourish the Evil without resistance , except great Errors are committed : whereas the Ideal do at first darken the Spirits , and then make them subservient ( through insensibleness of the unmateriated Venom ) to prepare Matter for the existence and nourishment of that spiritual Evil , and then is the Disease formed . Now , for corporeal Evils that are derived from Parents , having their original from maternal Nourishments , they manifest their cruelty so soon as the Child is born , by one Sign or other evident to the Sense , as by Vomitings , Loosness , Restlessness , Thrush , or Convulsions ; sometimes by Acrimonies external or otherwise , by which their Lives are quickly cut off , if they be not helped with Remedies that can fortify the natural powers to resist those Evils . And that general Opinion ( grounded upon the defectiveness of common Remedies ) that Physick is not fit for Children , hath in all probability cast away many , that might have been preserved : for material Evils , how great soever they seem , are seldom mortal , if the internal Powers are strengthened by natural Medicines ; because the Spirit in them is not so vitiated , as to nourish the Evil : thô indeed a diseasy . Idea , imprinted upon the Archeus of a Child , striveth to bring the Disease into act , upon the advantage of every occasional disorder . Preternatural Diseases ( so called , because they have no Root naturally from Parents , or from diseasy Seeds ; but are accidentally begot by variety of Distempers , as the Spirit or Part is more or less vitiated ) are such as arise through the Errors of Digestion ; by Fulness , Emptiness , Colds , Heats , Sorrow , Anger , Fear , Hatred , &c. things transmuted , transmitted or retained ; or when one Disease is changed into another through misapplication of Physick , or the irregularity of the Patient . Under Fulness , is comprehended Gluttony , Drunkenness , or any Excess beyond the ability of Nature to digest : for the disagreements likewise of Foods ( which , thô taken in small Quantities , may notwithstanding offend ) are to be numbred among Excesses ; because , by reason of their Properties disagreeing with Constitutions , through want of use ; their difficulty to be digested in their being over solid , their tendency to corruption , their fermental Dispositions , or their hostile Venomes to particular Natures ( by their Antipathy thereunto ) may prove equally burthensome , as the over-charging of the Stomach with agreeable Meats and Drinks : Either of these are the Foundations of Surfets , which beget Languishings in the Body , Vomitings , Headaches , and Loosnesses , through disability of the Pylorus ; and if not conquer'd or healed in their primitive Root and Seat , then the Jaundies ( black or yellow ) Iliac or Cholic Passion , Diarrhoea ; Quotidian and Tertian Feavers , Dysentery , Lientery , Imposthumes , and Obstructions in the Spleen , Mesentery , and Reins , have their existences : whence Dropsies , Consumptions , Hysterical Passions , Cachexies , Falsies , Vertigoes , Apoplexies , and Epilepsies , have their original . For , when Evils are not subdued in the Stomach , but vitiously slide into other Bowels , to defile and beget strange Ferments in them ; then the Spleen and Stomach conspire to the maintenance thereof ; their own Government being characterically blemished with the foregoing disorders . Emptiness , if too much , makes a depression of the Spirits , languishing of the Vital Powers , and an indisposition of the Parts of assimilate Nourishment . The only Remedies of this , are Foods of a nourishing and more spiritual Operation . Colds and Heats , in too great a Degree , congeal or resolve the natural Spirits to an extream , and obstruct , or expend the same . Contranatural Diseases are all Epidemics , Endemics ; and every Poyson , yea , all such Maladies as derive not their original from the Parent 's Seed ; nor take beginning from preternatural Excesses in Meats and Drinks , Errors in Digestion , or the like ; but immediately from without assault the life . Of this kind are the Pestilence , and all annual ( commonly Autumnal ) Distempers , by us called New Diseases , which arise from the putridness of the external Air , by which our internal Air or Aether , being primarily defiled , suddenly contaminates the Spirit of Life , so as to beget Diseases correspondent to the Calamity the Spirit is oppressed with , under the predominating Powers of Stupor , Rage , or Fear . In Stupor , the Disease having enervated the Efficacy of the Spirits discrimination , finisheth the Tragedy without resistance : and when 't is finished , Nature her self gives testimony of her own Vanquishment , by that small refuscitation of her proper Powers , which plainly shews her Incapacity to strive against the prevailing Evil ; because , while sensible of the Assault , she willingly yields to Death , without Strife : as was sufficiently manifest to me in those , that ( in the Year 1665 , ) had the Plague ; in whom , Nature , so soon as she was sensible of her own Inability of overcoming , voluntarily submitted to the prevailing Evil. And , thô Sense was perfect , yet , when the Tokens appeared , each Person so concerned , thô seemingly well ( Weakness excepted ) as at any other usual time , seldom fayled of dying in 12 , or 24 hours ▪ Under this manifestation of the prevailing Disease , the Pulses are equal ▪ thô slow , the Vrine thin , and nothing visibly different from an healthful State : nevertheless in these , there are Twitchings of the Nerves , Tendencies to Convulsions , which ( except Remedies be applyed of so benigne a Nature , as to be capable and able to enliven the Spirit to act against the Disease , and resist its Venome ) always end in Death . In Rage , Nature being sensible of the Evil , acts violently against it , moves in and by the Fire of Nature , stirs up Vomitings , Headaches , Phrensies , and Vehement Burnings , Blanes , Buboes , Carbuncles , Pustles , &c. ferments the Bloud sometimes to evacuation by the Nostrils , Bowels and Vrine . But , if Remedies be used , that can resist the Venome and appease the Rage , Sweats following , all those inordinate Acts cease ; Blanes , Carbuncles , and Pustles ripen ; Buboes dissolve , and the Disease is by little and little overcome . Fear betrayes the Succours of Nature , and renders all endeavours useless ; because ( through that ) she readily receives the Venome , sinks under it , and rather endeavours to nourish , than strives against the Enemy . The Signs of which are Faintings , Languishings of the Spirits , Palpitations of the Heart , Tremblings of the Pulse , and rarely ever any other Testimony of the Disease , than the Tokens : and if such Persons have ( as sometimes happens ) Blanes , Pustles , Carbuncles , or Buboes , they neither ripen , nor dissolve . In this Case ( thô so desperate ) if high Cordials be at first administred and continued , with those Medicines , that resist malignity , then sometimes the Sick are happily cured , otherwise they certainly perish . The Distinctions of Diseases , Natural , Preternatural , and Contranatural , being premised ; it is now to be understood , That the Change of one of them into another , or the Mixtion of them each with other , beget a Complication ; as the two General Evils , the Lues and Scurvy ( in their progress , from their first beginnings in Us , to the Exit of our Lives ) do clearly demonstrate . Touching the Lues , a Distemper too well known , I forbear to speak ; but generally in the Scurvy , a Disease by me long observed , I find the power of Contraction ( or Congelation ) and Resolution . For Scurvys present themselves to our consideration , as arising either from too great Constringency , whereby the Effervency of the Bloud is stayed ; or from an over-great Tartness , or Resolution of the Chyle into an abounding Fermentation . In the one Case , the Bodies of People afflicted are always ( or for the most part ) chilly , sleepy , numned , stiff , and indisposed to Motion ; in ●he other , they labour under Faintings , ●alpitations of the Heart , involuntary ●weats ▪ and Heats , and as soon troubled with Cold again . For , in the Assault ●●om without , are inferred Numnesses , ●ontractions of the Nerves , extream ●oldnesses and Lamenesses . And when ●ature ( by the Assault perverted ) er●neously strives against them , hor●ble Pains ensue , and produce Rheu●atisms , and Scorbutick Gouts , ( the Effects of Tartness ) known by Dolors in the Nerves , as well as in the Joynts and , when the Assault is more inward , then arise Palsies , Convulsions , Vertigoes , and all other capital Diseases , that have their Original from Congelations in the Nerves . On the other hand , when Resolution is present ( for Congelations and Resolution● are too frequent in every part of the Body ; and , as Paracelsus well observed , are the Sources or Originals o● all Diseases ) there sometimes happen● a Resolution of the Members , by Fermentations in the Bloud , Erysipela's all open Sores , Cancers , and the like also inordinate Bleedings , preternatural Fluxes of Bloud , Bloudy Vomitings , vehement Burnings , Loosnesse of all kinds , and the like . For , th● Diarrhea , Lientery , Dysentery , Catarrhs , Hectick Feavers , Solution o● the Joynts , &c. are properly calle● Diseases of Resolution . I should now subjoyn a discour● touching the Forms and Operation of ●●enomes , foremention'd in this Theory , but because they rarely come in play , I had rather supersede that Treatise , until the Doctors vouchsafe to allow them an Existence ; Wherefore I shall here put a short end to the General Nature of Diseases , whose universal Work it is to put such an end to Ours . The Third Part. A Proof of the former Positions by Practice . NOw , I proceed to a direct Explanation of my Practice in Cure of Diseases , consonant to the Theory above given . But , because I have elsewhere spoken of Cures , by me performed in the same Method , from the Year , 1657 , to the Year 1665 ; I will discourse only of those Distempers , that since that Time ( thô of the Progress and Determination of the Plague alone then raging , I could write a large Volume ) have fallen under my Care , and been Cured without the help of any of the Compositions of the Shops , or commonly known Chymical Remedies ; both which kinds of Medicines , I do , in a manner , tacitly disclaim , as unfit to serve the extream Necessities of Nature ; yet , have I so far allowed of them , as they may in some sort or degree be of use in Cases less difficult : well knowing , that 't is only the Prudence of Physicians , in a due application of Remedies specifick to Parts or Juyces , which renders them serviceable to the End , for which they were made . Nevertheless , for brevity sake , and because in my Theory to this present Practice of Physick , I have at large discoursed about this matter , I shall say no more of them ; but go on , by the Practice it self , to prove the Use of General Medicines to be rational , and true , certain in Nature , and confirmed by Experience . In order to which , I begin with the Plague in the Year 1665 , and the Diseases of the following Years ; wherein popular Distempers ( the Relicts of the preceding Plague ) did sufficiently manifest themselves in their Vigour , and reigned long , to the Astonishment of those Doctors , who ( the Year before ) conscious to themselves of the Deficiency of their own Medicines , fit to resist that Malignity , forsook their Patients in a time , when their Skill ( had it been worth Esteem ) would have been of greatest Service . Having affirmed , Diseases to be either Simple , or Complicated , Resolved or Congealed , as I must ( with Paracelsus ) acknowledg all Diseases are , it is now time to speak of their Cures ; first particularly , and afterwards , generally . In order to which , for order sake , I intend to give a short hint of Cures , both particular and general ( in discoursing of which , I shall be exceeding brief ) afterward , by many Examples produced from my own Experience , of more than Eighteen Years since the last Plague , confirm the Truth of this my Theory , by my proper Practice in a larger manner . Therefore first , I thus say : In Congealed Distempers , Remedies furthering Transpiration , by resolving those acrid Powers , that hinder the same , are most conducent to the Cure of them . But , in Resolution of the Powers , where Faintings , and Palpitations are predominant ; there Constringents are most serviceable . Yet open Tinctures , by which Nature may ( as in a Glass ) see her own Deficiency , perform both the one and the other , more strongly or more remissly , according to the Excellency of them . Of the Plague . IN the beginning of the said Plague , I used all the known Anti-pestilential Medicines ( both of Ancient and Modern Physicians ) which I found would indeed provoke Sweats ; yet not naturally , but by help of Cloaths , where a great Burning generally was , before the Sweats appeared . By reason whereof , Nature , ( being wearied ) through such a forcible way of acting , could not be supported sufficiently to the extirpation of that Venome , so as to dissolve Buboes , without maturation ; nor ripen Blanes , or Carbuncles , but by a long Series of Time , and great Conflicts of the Sick , which too frequently ended in Death ; thô , the Plague ( at that time ) was not come to the height of its Malignity . Perceiving this , I had recourse to my own Medicines , which I had formerly found successful in most Feavers : For , by these Remedies , such as came to me upon the first Assault , if the Chyle was infected , and any Fulness remained in the Stomach , they usually Vomited at first , and presently after fell into Sweats , without preceding Burnings , or the help of Cloaths . And the Sweats , for the first 12 , or 24 Hours , were like drops of Water from a Bucket , for largeness ; yet was there not any Depression of Spirit , but more ease , and greater vitality or liveliness , and the Continuation of the same Sweats was pleasant and refreshing : by which Means , Buboes dissolved , and in the third Day ( at farthest ) the Malignity was separated : And , thô the same Remedies were continued , yet after that time no Sweats appeared , otherwise , than was usual in an healthful Person , the Time and Season being considered . But where Blanes and Carbuncles appeared , there Sweats were not so great , nor so continual ; but usually on the third Day , the Blanes and Carbuncles opened , and their Eschars were divided from the Living Flesh , and digestion so followed into Matter , that in a short time ( comparatively to that , where other Medicines were used ) perfect Health followed . The different manner of Assaults at that time . In the first Assaults of that Pestilence , some were taken with great shivering Pains in the Back and Head : others were afflicted with Lightness of the Head , without pain ; but had Tremblings and Palpitations of the Heart , and sometimes Swoonings . Some were assayled , as with a Stroak , Stab , or Prick ; Others with Blanes , Buboes , or Carbuncles , without any manifest Sickness at their first appearance . My Method of Cure. Under all these various manifestations ( except where great fear was ) I always used one and the same Method . When they were first taken ill , I ordered them to go to Bed presently , and lay no more Cloaths on , than they usually did in time of health ; then I gave them my Pouder , in a spoonful of Wine , Ale , or Beer : and I gave my Aqua Pestilentialis , if taken with shiverings , two or three Spoonfuls ; but if hot , then but one Spoonful , or one Spoonful and half , perswading them to lye still ; which if they did , Sweats presently followed , and for their supports therein , they were allowed Mace-Ale , Posset-Drink , Sack or White-Wine ; thin Caudle with a little Wine in it , and either of these somewhat often repeated , but in small Quantities . My Aqua Pestilentialis was taken as often , as need required ; sometimes once in an hour , sometimes more , and sometimes less , as Occasion was . My Pouder was repeated once in two , four , or six hours , according to the Capacity of Nature : where Diminution of Sweats and of Strength hapned , it was often taken ; but if the Patients continued sweating , and strong and brisk , only once in six hours . But , if there seemed a Tendency to a Loosness , which ( in that Disease ) was usually fatal , my Coralline Cordial was often used , a spoonful at a time every half hour , until the Signs of Laxity disappeared . Where great Thirst was concomitant with the Disease , I used my Simplex , mixed into the form of a small Cordial Drink , ordering one spoonful at a time to be taken into the Patient's Mouth , and swallowed down leisurely , as it were by Drops . And if great Restlesness hapned , through want of Sleep , I administred ten grains of Salt of Hartshorn purified , and dissolved in Cytron-Water , or White-Wine Posset-Drink , and repeated the Dose once in two hours , not neglecting the foresaid Pouder . This Remedy thus seasonably given , seemed to me far more successful in relieving Nature in that Exigency , than any common Dormative Medicine , of what kind soever . But , if presently after the Assault there appeared a Stupor , Drowziness , and a slow Pulse ; then did I make a strong Cordial of the Simplex , and gave of it a Spoonful at a time , once in an hour ( not neglecting either the said Pouder , or the said Aqua Pestilentialis ) till the Pulse was raised , and the Sweats flowed free ; and then I proceeded in all things , as before specified . In great Fear , thô I gave the Pouder at first , yet I always used large Quantities of the Coralline Cordial , to refresh the declining Spirits , and to procure free Sweats ; which if attained , then the Method before spoken of was continued to the end of the Cure. In the Anguish of Carbuncles and Blanes , I applyed outwardly ( besides the internal Medicines ) my Resolving Cerot , and changed the same once in 6 , or 12 hours , according as the Dolours were more intense , or more remiss . For I had , by sad Experience , seen the fruitlesness of all Magnetical Attractives , whether Mineral , Vegetable or Animal : nay , the prepared Toads , so famous in the Year , 1603 , ( testifyed of by Helmont , and before him highly extolled by Paracelsus ) proved here of no use , either to extract the Venome , or prevent the Malignity of that Disease . I here write nothing of Buboes , because ( where my Medicines were used ) they never ripened , but dissolved ; except , where Patients were disobedient , and unwilling to continue in their Sweats , and so gave Occasion to the maturation thereof : which ( thô but seldom ) hapning , I then applyed only my Resolving Cerot , as before ; and found the same , as well in ripening as in resolving , to exceed all Poultisses and Plaisters , I ever used before , or since . Remarks upon the Carelesness of Patients afflicted with the Plague , or their Attendants , &c. WHen some Persons , using my Medicines , had layn in Sweats , for 24 hours , more or less , and found themselves seemingly well , and free from all Disturbances , or Sense of the Pestilential Venome , they ( notwithstanding their Sweats continued large and free ) would needs rise out of Bed , and so checked those Sweats , inferring on themselves sudden Death . For , I always observed , that no One , having that Disease , who did rise out of Bed before the third Day ; or at least before Sweats ( excited by the use of my Medicines ) had wholly ceased , did ever recover ; except by that long and tedious way of Maturation of Buboes , which then admitted not of Dissolution ; because after that time , Sweats could never more be naturally excited . Also , no less fatal Errours were committed by Nurses , and such as attended the Sick , in laying on too many Clothes , during the time of their Sweats : for , so doing , Violence was offered to Nature , and the Spirits , oppressed thereby , languished under their own Burthen , and were no longer capable of help , by any Means whatsoever . Moreover , where People ( in time of the Pestilence ) to please their Appetites , eat large Meals , or over-cooling Foods , as Fresh-Fish , all sorts of Fruits , Melons , Cowcumbers , &c. thô in a remiss degree ; yet , if the same Persons were taken with that Disease , great Vomitings and Loosnesses followed , which did generally end in Death . Because such Persons could not ( by any Remedies ) be brought to Sweat , after the manner of those , that lived Temperately , and avoided like Excesses . Also , these Patients were wont , for the most part , to impute their extream Loosnesses and Vomitings , rather to their own inordinate Eating , than to the Power of the Plague , then Raging ; and so , sought not Remedies against the invading Venome , but used particular Medicines , according as the present and ( by them thought ) only Occasion required . Whereas , on the Contrary , Those that lived Temperately , and were watchful over themselves , so as to take Remedies presently after the first Sense of any Assault of that Venome , and followed the Order before prescribed , very rarely miscarried . For , whole Families , that have been large and infected , have all escaped , through their proper Care , and Prudence , in duly observing the Directions above given . Yet , which is to be lamented , I have observed , that when Spots appeared , of what kind soever they were , the Nurses and Tenders of the Sick , seeing them , were seized with so great amazement , that they forsook all their former Care , insomuch as they gave up their Patients for dead ; thô those Spots were not the direct Signs of Mortality . For all I have seen , having such Spots , ( except One ) did recover . But that Spot , which whosoever was seiz'd with dyed under it , had a round Circle , dark blew , and green , ( after the manner of Mixtions of Colours in the Rain-bow ) and in the Center thereof a Crimson Spot , that felt hard under the Finger , in comparison of the Softness of the other Flesh. This , in that Plague , was the infallible token of sudden Death : Therefore such Spots were rightly called Tokens . Of the Griping of the Guts . THis Disease , for some Years ( especially the first ) after the Plague , did sufficiently manifest it self to be a Relict of that Popular Distemper : For this Malady Exceeded all other acute Distempers ; the Patients , afflicted therewith usually dying at the third or fifth day . The reason of this , was because the Veins opening , the Bloud flowed out , like a Torrent , and passing through the Guts , no laudable Excrement could be seen in the Stools , but Bloud , and a Gelly-like Matter , that smelt like boyled Horns . The Pains were excessive , Stools almost continual , thô in small Quantities ; and until such time as by the power of Nature alone , or through the help of proper Medicines , the Bloud was restrained , the Gelly-like-Matter lessened , and Excrements laudable ( both in Odour and Existence ) began to appear , this Disease was never cured . My Method of Cure. Upon the first Assault , or great Gripings , and appearance of Bloud , or Gelly-like-Matter in the Excrements , I gave my Pouder ( above specifyed in the Plague ) once every two hours , my Coralline Cordial once every hour , and applyed to the Belly Tripe parboyled , which was laid on warm ; and when that waxed Cool or Smelt , other warm parboyled Tripe was applyed . By this Method , the first Day the Bloud was restrained , and the Pain somewhat mitigated : The second Day , the Gelly-like-Matter lessened , and some appearance of Excrement shewed it self : And on the third Day , laudable Excrements were seen , and the Gelly-like-Matter disappeared . Then , by continuing the same Medicines , in the former Method , large Sweats were produced , which ( being continued in but one Day or two ) perfect Health succeeded . Nor did I ever know any One , from that time unto this very Day , perish by ahe Malignity of this Disease ; if they took my Medicines ( and begun with them at first ) according to this Order . The Order of Diet , by me prescribed in this Disease . I ordered Gelly of Hartshorn to be given to the Sick , and thin Broth made of Tripe or Sheeps-feet , with Bread ( not Oatmeal ) boyled in it : Beer and Wine I forbid , till the Disease slackned . I permitted Milk and Water , with Mallowes in it , to be frequently drunk , in small Quantities at a time . But , where great Thirst was , I allowed Posset-Drink , made white , ( not green ) with a little Canary , or Malago Wine in it . Remarks upon the Errors of Physicians at that time , in administring common Binders , Opiates , or other Restringents . In the Cure of this Disease , I deservedly rejected all Common Binders , or Restringents , too much at that time used by other Physicians , how specifical soever they were , or might be supposed to be ; because I discerned , that Nature , being enraged by the presence of that Corroding Venome , wanted only suitable helps , to restrain her own Exorbitances . I likewise rejected Opiats , because they were uncertain ; and thô they eased Pains , they cured not . For , I had well observed , in this Disease , That whensoever a forcible Stop was made , either by Opiats or Restringents , ( if Nature were not , at the same time very strong ) then Light-headedness and sudden Death followed . For , such Remedies , having no Power to expel the present Venome , did only Stop the Passages , by which Nature her Self intended to separate that Evil ; so that , instead of being natural Helps , they proved no other , than unnatural Introducers of Death . Of the Scurvy . THis being the general Disease of our Country , seemeth both Nurse and Tomb to all other Distempers . The last Plague was buried in it . For , when that Pestilence waxed more mild , it plainly exhibited Scorbutick Symptomes . The Lues is , by it , so masked , that its Original cannot be discerned . Autumnal Distempers are hid therein ; and every preternatural Disease , of what kind soever , if not radically expelled by suitable Remedies , discovers it self under a Scorbutick Form. Yea , Paternal Diseases , thô very various , do never appear without some Signs of the Scurvy commixed with them . Hence it comes to pass , that when Particular Remedies are applyed to Particular Parts , or the Vices of them , ( no General Medicine being in the mean time used ) thô they may cure or remove the particular offences of these or those Parts , yet it is but as the Cutting off the Hydra's Head , in stead of which many more appear . Now , as it is apparent , that all these Diseases are covered by the Scurvy ; so it is no less manifest , that the same Distemper doth both nurse and nourish them . For the Lues becometh more mild , through the dark cold and stupifying Nature thereof ; so that it doth not so often occasion great pains in the Bones between the Joynts , as were usual ( when the Lues was simple , and not complicated with the Scurvy ) but wandereth in the Nerves , disaffecteth the Brain , produceth Gouts of a new strain , Rheumatisms , Convulsions , Palsies , Vertigo's , Lethargies , Atrophea's , Lamenesses , &c. In every of these Diseases , thô particular , which by the Ancients ( according to what we read of former Ages ) were well known , and often cured ; yet , at this time , if they be remedied , it is rather casual , than real : because the greatest part of those Patients , that in our time have been thus afflicted , were never cured by any Medicines of the Ancients , unless in a long Series of time , where Nature her Self was the Sole and Principal Actor : but , by General Remedies , they usually obtained a safe and speedy Cure. For , it is clear , that when the Lues is new shaped , by the modifying power of the Scurvy , that the Remedies , usually successful in expelling and annihilating the Rage of that Disease , proved notoriously inimical to Nature ; by reason of the cruel Qualities of Mercury , by the power of the Venome of the Lues , made corporeal . Which Corporeity , where the Lues is simple , is found to be of great Use and Service in abating the Rigour of that Disease ; but when Scorbutical it rather increases , than lessens the same : as I my Self can ( by sad Experience ) testify ; and Hartmannus did many Years ago , in his own Practica Chymiatrica , and in his Annotations upon Crollius his Basilica Chymica , sufficiently manifest the Inimiciousness of Mercury to Persons in any measure afflicted with the Scurvy ; yet he highly praiseth the Virtue of Antimony in Scorbutick Distempers ; which plainly shews he had a true Sense of the different Nature of such Diseases and their Remedies . The Gouts of our time very rarely appear Simple . For in all my Practice , for 30 Years past , I never could discern above three Persons , afflicted with that Disease ( which in them was Hereditary ) that did exactly answer to the Descriptions of the Ancients : all the Other have appeared rather Scorbutical , than otherwise , and been by me cured after the same General Method above specifyed . But in every true Gout , simple and not complicated ( as in this our Day all such Distempers generally are ) the tormenting Pain thereof is only in the Joynt-Water , or Synovy between the Joynts ; not elsewhere : whereas these Complicated or Scorbutick Gouts are attended with Pains in the Muscles , Nerves , between the Joynts , and in the Vertebra of the Back , in the Os Sacrum , and Head ; Places never mentioned by the Ancients ( in all their Descriptions of that Disease ) as lyable to Arthritick Dolours , or more or less to be affected therewith . Therefore , Having thus far given a brief , but true , Definition of the Nature of the Scurvy , shewing how it intermixeth it self with other Distempers , disguising , changing and nourishing them ; I now proceed to Examples of Cures of the same Disease , as it hath manifested it self to Us , in these our Days , under several Forms . Example 1. A Man of good repute , having for some Years laboured under great debility of Faculties , with dejection of Spirit , and Leanness of Body , insomuch , that the Physicians he then used , concluded an Atrophea or Consumption to be present ; therefore , as the best Remedy for One in his Condition , they ordered him to suck his Wife's Breasts : This Means he used , and other Remedies by them prescribed , notwithstanding which , a general Lameness followed , with a Palsey , and great Convulsions , which wrought so great Confusion in his Physicians , that ( not knowing what to do further ) they gave him over for dead or uncurable . After which , Application being made to Me , when I had well weighed his deplorable State , heard what had been done , and saw the lamentable Effects thereof , I discerned that the Source of all was the Scurvy , and that nothing could alleviate that Evil , but Medicines of another Strain . Therefore , I first of all gave him my Scorbutic Cordial ( the Brain being deeply affected ) with my Pouder , repeating that once in six hours , and the Cordial as oft as he pleased . At Night going to Bed , I gave my Arcanum Metallorum , and my Scorbutic Tincture , 30 Drops at a time , in all his Drink , Day or Night . This Method being continued for some few Dayes , his Convulsions ceased , the Weakness of his Limbs began to abate ; and , instead of great Chilness and Coldness , that formerly attended , Warmth and Itchings began to discover themselves , and ( at last ) gentle breathing Sweats : by which Means , his Palsy was taken off , his lost Speech restored , by little and little he recovered the Use of his Limbs , and was at length wholly freed from his Disease , and lived ( thô alwayes a weakly Man ) Thirteen or Fourteen Years after . Example 2. An Aged Gentlewoman , afflicted with Rheumatism-like Pains , ( after an Autumnal Feaver ) which Physicians labouring to remove , by applying cooling and altering Things , did indeed take off the external Dolours ; but ( by their Remedies ) retracted the Matter causing those Pains inwards to the Bowels and Mouth of the Stomach ; which great Evil deprived her totally of the use of her Limbs . Whilst in this sad and deplorable State , being utterly given over , as a dying Person , or at least uncurable , by her Physicians , I was sent unto . When I came , and had well considered her Condition , and found her Stomach to be so very weak , as not able to retain a Glass of Sack , without rejecting the same suddenly by Vomit ; I did not in this Case ( as in Others ) give her my Pouder at first , but my Scorbutic Cordial and Scorbutic Tincture , as I saw Cause , and the Exigency of her present State required . When , by these Means , I discerned her Spirits to be somewhat enlivened , and her Stomach fortified in some competent measure , I then gave my Pouder once a Day , and my Arcanum Metallorum at Night . Having continued this Method for six or seven Dayes , I found her Water began to Change , and some Signs of Separation therein , whereby I judged her Digestion to be in some measure recovered . This Course I continued Day by Day for a long time together ; in which , I discerned that those Pains , which were before ( by their Medicines ) brought into her Belly and Mouth of her Stomach , were again retired outward : after which many Pustles came forth , and her Limbs by little and little gathered Strength ; and , about three quarters of a Year after , she recovered her pristine State of Health , and is now alive at this Day , thô several Years since . Example 3. Another Woman , thô Young ▪ yet through Convulsions was so drawn together , as to go almost double ; and when no Remedy could be had for her from other Physicians , she came to me . After I understood from her how it had been with her , I proceeded to the Cure as follows . I gave her my Pouder every Morning , my Arcanum Metallorum , and Arcanum Veneris at Night ; sometimes one , sometimes the other , as occasion was , and the Exigency of the Disease required ; not omitting to give my Scorbutic Tincture to be taken in all her Drink , during the whole time of the Cure. Continuing this Method , she was recovered in a short time , and is yet living , thô several Years since . Example 4. A Young Gentlewoman , afflicted with a great Congelation in the Sternon , always inclining her Head downwards to the Stomach , as if it had been contracted and forced thitherwards , never having the benefit of Sneezing , but long suffering great Palpitations of the Heart ; little or no Sleep , and such as was , much confused , continually under Terrour , and at the same time with Child ; sustaining this Misery until the time of her Delivery , and after that finding no Abatement of the Evil , notwithstanding the Advice of several Physicians , and the frequent Use of their Remedies , did at last send to me . I , finding her in that sad Condition , and understanding all the Remedies she had used to be fruitless and unsuccessful , discerned her Disease to arise from Congelation , under the Scorbutic Power . Therefore , the Fourteenth Day after her Delivery being come , I first gave her my Pouder , which quickly brought her to more sedateness , than she had found in some Months before , and the small Sleep , she then had , proved more refreshing than formerly , as she her self acknowledged . This Encouraged me to proceed , and She ( according to the Result of her own Reason and Judgment ) rationally submitted to the following Course . My Pouder was given once in 4 , or 6 hours ; my Scorbutic Tincture in all the Drink she took ; my Arcanum Veneris , and Arcannm Metallorum every Night alternately ; my Hysteric Cordial , and Hysteric Drops , upon every Occasion , or Exigency of Nature ; not neglecting other Cordials ( by intervals ) for support . This Method , being dayly continued , till Strength came , and she was able to move , did at last ( with a few other Auxiliaries ) accomplish the Cure so apparently , that the external Cutis all peeled off , her whole Mass of Bloud renewed , and she seemed unto All ( that knew her ) to have assumed a new Complexion , and Nature . Note : That this Woman had not Sneezed in 6 , or eight Months ; but upon the first Motion thereunto , the Congelation seemed to be much more easy , and afterwards she sneezed usually twice a Day , and by that Means the Contraction daily lessened , until it was totally dissolved . Also , among the various Scenes , that hapned in this Disease , there never was any Purgation by Stools and Vomits ; but the Distemper gradually vanished , by Transpiration , small Sweats , and Vrine , without any other sensible Evacuation thereof . And now she hath attained her full Strength , and perfect use of her Limbs , with as great Activity of Spirit , as did ever attend her before , and hath since conceived with Child . It cannot rationally be expected I should here set down every Accident , that hapned , and the particular Auxiliaries I used , in this and the other Scorbutic Diseases before spoken of : because , so doing , I should extend this Treatise to too great a Bulk , and render it less serviceable ( by augmenting the Price ) than otherwise , as by me intended , it is like to prove . I could also here subjoyn many more Examples of Scorbutic Distempers by me Cured , after the former Method ; but for the same Reason I omit them , and proceed to Examples of Cures performed in other Diseases no less deplorable . Of Palseys . PAlsies are four-fold , and therefore have rightly obtain'd four distinct Denominations , as follows : Palseys of Contraction , Palsys of Resolution , Numn-Palsyes , and Shaking Palsyes ; which two last are partly resolved , and partly congealed , therefore cannot be ranged under either of the former . Of the Cure of these , by four Examples only , I intend to speak , with as much brevity , as the Subject Matter it self can admit . Example 1. Of a Contracted Palsy . A Mayden Child , about Ten years old , having her Arms and Legs drawn together , and her Neck drawn of one Side , ( this being certainly known to every Physician , to be a Paralytic Contraction ) I began at first , as I had done in other Cases , with my Pouder , giving it twice the first Day , and at Night my Arcanum Metallorum . This Method I continued Day by Day , using frequently my Mixtura Simplex , given five or six times every Day . Sometimes I gave her my Volatile Spirit ( not the fetid acid Phlegm ) of Tartar , in all her Drink . By which Method , in three Weeks time , there seemed to be some Amendment , the Nerves were more relaxed , the Head began to ake backward , and a Warmth more than usual in that Part ; and this descended down by the Back-bone . Soon after this appeared a Drivling in the Mouth . After the Pouder had been taken for a Month , it began to work every Day , and wrought a whole Month after by Vomit and Stool alternately : yet still , with Increase of Strength , and Restoration of Faculties . And , in about ten or twelve Weeks time , she was perfectly restored to her pristine State of Health , and is since married , hath had Children , and is alive at this time . Note . In this whole Cure , no other Medicines ( than what are above specified ) were used , except a Resolving Oyl , and that only for the first three or four Weeks , untill the Powder began to work ; then I ceased the use thereof . Example 2. Of a Resolved Palsy . IN Resolution of the Members of a Male Child , where all the Nerves were relaxed , so that Arms ; Legs , and Neck , hung like Parts , that never had Capacity of Motion ; I used only my Powder , and my Arcanum Metallorum for three or four Weeks together , and the Child by little and little gathered strength , and was at length perfectly recovered ; is since become a strong man , and alive at this day . Example 3. Of a Numn Palsy . A Man of Seventy years of Age , was numned all over one side , his Speech for the present quite taken away ; but coming to me , and taking my Medicines presently ( having long before been my Patient ) he was cured in three Weeks time , in manner thus : I gave him my Powder twice a day , and my Arcanum Metallorum every night , with my Scorbutick Tincture in all his Drink . This Method being followed , in the first three days he could move some of his Fingers ; and so , Strength and Heat coming gradually into every Part , about the tenth day he began to drivel , and the Powder to operate so , that he had loose Stools every Day ; and soon after recovered his Speech , and the perfect Use of his Limbs , and is yet alive , though about Ten years since . Example 4. Of a Shaking Palsy . A Lad , about 14 years of Age , labouring under an Autumnal Feaver , fell into a Palsy , having a continual Shaking , with strong Convulsions also attending . To him I gave ( as to Others I had don ) my Powder , my Arcanum Metallorum , my Mixtura Simplex , and the Arcanum of Antimony prescribed by Basilius . By which Medicines , used after my former Method , he was perfectly restored in a short time . Of Convulsions . COnvulsions take beginning , either from an unnatural Fermentation of the Juyces of the Body , whereby every Vessel or Organ is overmuch disturbed ; or by particular Compunction or Compression of the Nerves contracted ; or else from Nature's true Sense of what is fit to be separated from the Parts offended , and her Endeavour to separate the same ; as is apparent in the Beginnings of the Small Pox , where the nutritive Juyces are condensed , by reason of the Morbific Ferment , and so made unfit for the Nutrition of the Spirits , and the necessary Separation appertaining thereunto ; being wholly uncapable to be distributed to the Parts . Here Nature , regularly acting , makes Convulsions , which open the Nerves , and render that Diseasy Ferment fit to become the Matter of the Small Pox , or Feavers : for , so soon as the Convulsions cease , the Small Pox appears ; as is sufficiently evident by the Events : and it is apparently manifest , that such Convulsions are sooner Perioded , than the Ideal . And althô the Small Pox or Feavers be very Malignant ; yet it is rare to see any One fail under those Distempers where Convulsions have preceeded : thô a Convulsion happening after those Diseases , is most frequently Mortal . For , the first is the result of Nature's strife against the Disease ; but the other ( the Disease being annihilated , and Nature overcome ) ariseth from the Terror of Death , of which it is a general Prodrome . Also , the Superfluities , that Children bring with them into the World , are the occasional Causes of those many Convulsions , that attend them in their Infancy . For , they being Retents of the Maternal Nourishment , which ( coming then first under the Dominion of the Stomach of the Infant ) cannot not be received as a Guest , but are rejected , and opposed as an Enemy to Nutrition ; and if not subdued in the Act of the first Digestion , by Vomiting , or Stools , Red or White-Gum , &c. they become the Matter of long continuing Convulsions . Likewise , in Breeding Teeth , Convulsions often happen ; For , by the Compression or Punction of the Nervous Fibres in the Gums , made by the ingrowing Teeth , Nature is enforced to make Convulsions , that the Teeth may break through those Fibres , impeding their forth-coming . But most lamentable are the Ideal Convulsions , which have their Original from Terror , Frights , or Fears : For the Spirit , by the amazement they infer , produceth a dark Image , or Impression , by which it is overwhelmed , and so driven to irregular Actions , which occasion uncertain Events ; because being surprized with Stupor , and not knowing what to do , it doth nothing to right purpose , by reason of the variety of Imaginations which ( in these Cases ) are as various as the Conceptions of the mind can be . Of the Cure of Convulsions , that happen before the Small Pox , &c. In the Cure of these Convulsions , I generally use my Pouder once in six hours , by which the rigour of them is usually abated ; but , if in a short time the Convulsions be not lessened by the use thereof ; then I give my Arcanum Metallorum , or my Arcanum of Camphire ( administring either of them , as I see Cause ) and repeat the Dose once an Hour , till the Convulsions cease . Note : Here it is to be observed , that even in these Convulsions ( where my Medicines are used ) the Fits are more frequent , but shorter , until wholly annihilated , and the Small Pox appears . Of the Cure of Convulsions from Relicts of Maternal Nourishment . These Convulsions rarely happen , where my Pouder is given to Children , so soon as they are born , and often repeated ; and if they do afterwards arise , such Convulsions are soon and easily taken off , by the Use of other Medicines prenominated . But , where Convulsions happen in Children , that have not had the Benefit of such Remedies ; there I must confess the Work to be long , and irksome , requiring Soundness of Judgment in the Physician , because of the great Variation , that happens therein ; but more especially , by reason of the Dissatisfaction of Parents and Nurses , seeing the Fits more frequent , thô much shorter , when under my Cure : For , I once knew a Child , so afflicted that had an hundred Fits in one Day ; and this continued ten Days together , the number not lessening ; yet , with this Advantage , ( notwithstanding the Fits were so numerous ) that the Child became daily more lively , and each Fit shorter and shorter . After the Tenth Day , this Child had no more Fits ; but was constantly attended with Breathing Sweats unto perfect Recovery . Note : In Cure of this Child , I used the same Medicines as before ; but not without other peculiar Auxiliaries , too long to be here recited : nevertheless I purpose to speak of them , when I write ( as I intend hereafter ) of Particular Diseases , and the Remedies I used in Cure of the same . Of the Cure of Convulsions in Breeding Teeth . In the Cure of these Convulsions , I have by Experience discerned , that thô the former Medicines were effectually helpful in this Case ; yet , if Incision also were not used , the Cure was not so easily compleated . Of the Cure of Ideal Convulsions . In Ideal Convulsions , I have experimentally found my Pouder , and my Arcanum Veneris , to be of general Use and Service ; but could not ( so speedily as I desired ) compleat the Cure by them , without the help of particular Auxiliaries . For , in these Convulsions , the Variety of Idea's is so great , that it requires a Judicious Application of various Specificks . Of Lethargies , Coma's , and Apoplexies . These Diseases have all their Original from one dark and stupefactive Source , where the Gates of Sleep continually stand open : for such as are afflicted with them , are either troubled with over-much Drowsiness , or oppressed with Sleeps too profound . These Distempers differ only in the Degrees of their Power : In the two first , there are only subtile Vapours , ( by the Schools called smoaky ) which having their Assent from the Diseasy Power of Darkness in Us , do after an obtuse manner stifle the Natural Faculties ; but in the Latter , viz. Apoplexies , they more intensly act , and materially by Bloud , or otherwise suppress the Faculties of Life , and so absolutely overwhelm all the Powers of Nature , that the Body ( or the Spirit thereof ) becomes wholly Insensible . I have great Reason to speak of these Diseases in this manner , having been much exercised therein . If called in the beginnings of them , I have found them to be sooner removed , than several other Distempers of less danger : for if the Spirit can be timely excited , to strive against the Evil , they quickly vanish . What Medicines are helpful to One , are really helpful to All , the Dose only considered : but I never found , in any of these Cases any other than general Remedies to be profitable , or available in exciting Nature to free her self from the imimpending Danger ; therefore Generally , In Order to Curation , I here begin with my Cephalic Drops , which I give once , and a little while after they have been taken , my Arcanum Metallorum ; and 6 hours after that my Pouder , and so interchangeably using my Pouder and Arcanum , except that sometimes ( as I see cause ) instead of my Arcanum Metallorum , I give my Arcanum Veneris . I proceed always giving my Cephalic Drops once every hour , during the whole Cure , which is usually compleated in three Dayes time ; during which , Sweats rarely happen , until the Drowsiness be wholly over ; but now and then loose Stools . And in real Apoplexies , Nature stirs up Vomitings , Sneezings , Bleedings at Nose , or else expels by Urine great Quantities of insipid Water void of Odour . Note : Where Vomitings are , which usually precede an Apoplexy , if any Physician endeavour to restrain such Vomitings , or the Patients themselves be unwilling to bear them , then they inevitably fall under the Burthen of that Disease . A particular Example of the Method I used in the Cure of a Lady of Sixty nine years of Age. THis Lady alwayes dreading an Apoplexy , by reason her Relations had often dyed of the same ; desired I would give Order , in Case of a sudden Assault , what should be used Whereupon I left with her Woman some of my Arcanum Metallorum , giving charge , That if the Lady were suddenly taken with Vomiting , o● Lightheadedness , she should give that to her first , and not the Pouder , thô she was formerly used to take it ; and to send immediately away for me , because she then lived four Miles ou● of London . This Assault happening my Arcanum given , and I sent for , ● hastning thither , found her drowsie , thô the Cold and Stupidity were somewhat less , than before the taking what I had left for her . I then gave her the Arcanum Antimonii Basilii ; which is not used or known by any one else that I can tell : After the taking of which , Warmth increased , a little Sneezing hapned , Vrine came away abundantly ; insomuch , that in six hours time , there was above 3 Pints of Water received , void of all Urinous Odour , or Saline Tast. The Head grew hot , Bloud issued by Drops at the Nosethrils ; these Actions happened in the first six hours after the Assault . After this , the Spirit became more lively , and the Bloud more frequently issued out at Nose and Mouth , which continued more or less for three daies together : In the mean time her Sleeps were short , but refreshing . Then my Pouder was given every 4 hours , my Arcanum Metallorum once in 12 hours , and my Cephalic Cordial once an hour . And in four daies time , all Symptomes of the Disease vanished , Weakness only remained . Note : This Cure being taken in hand before the Brain was fully stupified , the Remedies had the greater Effect ; for I have ( to my Grief ) too often seen the same Medicines prove useless , thô the Dose was given in a threefold Quantity ; and where they were serviceable to prevent the Evil , they did not bring away so much Bloud , but caused Sneesings , and Vrine in like Quantity , and Frequency . Also I have observed , that Direct Vomitories , given in this Disease , ( as they too often are ) are as dangerous , as things repressing Vomits , before the Patient is throughly seized with the Disease ; but after the Stupor is at its height , a forcible Vomit , if it operate strongly enough , may do good , otherwise the Patient certainly dies . The same may be said of Sacrification , Phlebetomy , ( thô that carry a seeming Conveniency in Sanguineous Apoplexies ) Blistering , Clysters , and other forcible things , which cannot separate the Sanguineous Matter , except accidentally only ; therefore are uncertain helps ; whereas Medicines of an Vniversal Tendency , and truly gifted , act just as Nature requires , and so frequently act with greater force and certainty , than any of a Specific operation can do . But there is too often a great failing in Physicians , that they discern not Apoplexies before they seize , and so cannot contribute help for preventing them ; which is much to be bewailed . Of Imposthumes . IMposthumes are as various as the Juyces of the Body , yet all of them have but one Original , which is the Retents of Superfluities , not capable to be separated without Apertion of the Skin ; except such Remedies be used that can further the Resolution of what is Congealed or Stagnized ; which Resolution , so procured , yields more ease to Nature , and is performed with less Anxiety , than when turned into Quitter . For it is clear , if Nature can separate things , without Corrupting them , her Government is not then much blemished ; in the performance of which , General Medicines are only capable to assist her . Here Books must be laid aside , all Recipes dis-esteemed , conclusive Judgment , and all Indications neglected , but Nature wholly tended , and referred to ; We in the mean while ( by a due application of suitable Remedies ) adding Light to her to act by , and Power to overcome the present Stagnization . For in so doing , the Scene is altered , and Nature rendred capable with ease to remove That , which before could not be removed , without too great Molestation . For the Wisest of Men , upon the first Appearance of a Tumor , cannot by any known Rule judge of Nature's Capacity or Propensity to determinate the Evil ; or whether it be more profitable to resolve , or suppurate the same . As is apparent in some Tumors , where by attempting Resolution , the subtillest or thinnest Parts being separated , the Remainder is so indurated , as not to be resolved or suppurated ; and so it becomes the same , that Chyrurgeons call a Schirrus . But , in suppurating Tumors , great Pains , Anguish , and different Symptomes , in differing forms of Heats , Colds , &c. often happen ; through the Distress Nature falls under , by reason of the Largeness of the Tumor , and the difficulty to bring such Evils to perfect Suppuration : and at last , unless they open themselves and be judiciously handled , they are often changed from one thing into another . For , 't is evident , that the Opening of some Tumors by Incision , and keeping them open by cramming in of Tents ( a Practice too often used ) doth either change the nature of the Tumor , or at least prolong the Cure. Whereas , in either Case ( viz. in Resolution , or Suppuration ) if Nature be well minded , no such Symptomes or Accidents happen . Now , if such Errors be committed , as is daily obvious they are , in External Imposthumes , how much more in the Internal ( I mean not those , that are internally caused by Contusion , or other Acts of Violence ; because of them I have elsewhere spoken ) which are never seen , or known , but by their Effects ? thô , in truth , every Internal Imposthumation hath the same occasional Cause , as the External have : For they , being also caused by the Relicts of Nourishment not separated , fall under the Laws of a disturbed , or sensible Spirit ; which makes so great Variety in them , not sensibly to be discerned by the Physician , that he must of necessity , either refer himself to the help of such virtual Remedies , as are capable to take off the Disturbance , and fortifie the sensible Power of right Distinction in Nature ; or he can never arrive to so much Satisfaction in himself , as ( Scientifically ) to declare how , or which way , the Disease is , or may be cured . This is , by reason of the great Uncertainty of the Inclination of Nature in these Cases : for sometimes shee seeks to resolve , or maturate the Relict , in the Place , where it is , which is a true natural Way ; at another time invirons the same with a Cistis , in order to Suppuration ; and at another Season , and in another Place , sends forth Bloud out of the Veins , intending thereby to separate that Retent ( without Digestion ) by the common Passages ; which , if stopped or letted by the way , quickly tends to Pus : and then ( if in that form it be separated ) the Irruption is so violent , that it sometimes proves mortal ; as is too frequently apparent by those Cataracts of Bloud and Matter , that ( in such Cases ) issue out by the Nosethrils , by the Vreters , by Vomiting , by Stools , and by the Womb. Here Nature her self erroneously acts , like those Physicians , who inconsiderately attempt to purge out Retents before they are digested , contrary to the Mind of Hippocrat●s , and the known Rule of Paracelsus , who saith , Every Disease ( to which I add , every Diseasy-Inclination ) ought to be cured in its own place . For 't is evident , that some Imposthumes are not wholly Sanguineous ; and the Retents , being rarely such , ( because the Veins as they have their own Valves , so they have their peculiar Passages to evacuate Superfluities by ) the Bloud that attends them , is rather in order to Resolution , than Putrefaction , provided Nature be in her own Path ; but if diverted therefrom , either through the want of Light in her self to act by , or the Physician 's Error ( in mis-application of Remedies ) those sad Effects , above spoken of , do inevitably follow . For every Retent , which Nature can neither resolve nor digest , ( being forsaken ) naturally corrupts , by the Heat and Moisture of the Place , and so maketh a real Imposthume : but Experience proves , that those Actions of Corrupting , may be prevented by a timely application of suitable Remedies ; as is apparent by the following Example . Where Relicts of preceeding Feavers are , there Nature sends Bloud to be materiated , to maturate by putrefaction the offending Evil , in order to its Expulsion ; but if prevented by due Medicines , and Transpiration happens , then no Putrefaction follows . For where proper Means are used , Bloud ( extra Vasa ) is not corrupted , but kept from putrefying , or otherwise resolved without Pus ; I my self having often seen Bloud after long extravasation coughed up dry and hard , without the least Sign of Putrefaction . Likewise every Vessel ( of what kind soever ) being over-filled , and Nature not capable to separate the same by the Common Passages ; that Fullness ( by her forsaken ) becomes the Matter of Imposthumes . Or if any Matter be stagnized , that also is liable to the same Transchangement , and produceth Effects as bad , or worse than the former ; as is sufficiently witnessed by the Dry Belly-Ache in the West-Indies ; and by some of our Country-Men afflicted with the Scurvey , in whom the Knots in their Nerves give a palpable Testimony , not only of Siagnization , but also of preternatural Congelation ; not much unlike to our knotty Gouis , or Tophuses in the Lues , which happen upon the Bones ; where , for want of Internal Attraction of the Parts , or External Separation from them , the nutritive Juice of the Parts is indurated , and thereby becomes the Matter it afterwards shews it self to be . For , when a floating Evil , or Diseasy Spirit undetermin'd , assaults the Life ; then Nature sends forth Bloud out of the Veins , to encompass that Spiritual Evil , to materiate the same , and so makes Fiery Phlegmones , and Diseases of like kind , which are true , real , and natural Imposthumes , proper Issues of her own Intentions . Of Fiery Phlegmones in general , and their Cure. I forbear to write particular Examples of these Diseases , because they are so numerous , so frequently cured by my Method , and so certainly known to the Patients themselves ; But in general the Tumors are large , the Blood ( at first appearance ) uncorrupted ; yet it is not long before great Pains , the Forerunners of Putrefaction , discover themselves . And thô at the first manifestation of these Tumors , when only a weight and burthen upon the life is perceived , letting Blood doth somewhat diminish the Tumor , and prevent Pain ; yet , if it have a diseasy Character , that doth not hinder the foregoing determination of Nature towards separation ; but allaying part of her fury , doth I acknowledge render the Suppurative Power less burthensome . But if Quitter be begun to be made , then Nature by Phlebotomy is hindred of her own Determination ; and being thereby weakened , languisheth , and labours to little purpose , making those Distempers tedious in suppurating ; whereas , had not that supposed Expedient been used , Suppuration would much more speedily have followed . The Cure. In the beginning of these Diseases ( whether inward , or outward ) if there be a tendancy to Pain , or no Pain , if a burthen be , I give my Powder once every 4 hours ; if Sweats happen after taking it , and the Pain be not great , the Tumor is soon resolved . But if there be real Matter made in these Tumors , then thô the Tumor seemingly decrease , yet the Impostumation cannot be hindred ; but doth quickly and suddenly come to maturity ; and being throughly ripened , is as suddenly cured , yet if Pains increase after taking the Pouder , I give my Arcanum Veneris once in 24 hours , and my Pouder ( as before is said ) once every 4 hours ; continuing this Course unto the end of the Cure. Note also , in External Cases , I apply my Resolving Cerot once in 12 hours . Of an Imposthume in the Liver , and its Cure. Being called to a Child 7 years of Age , having Hardness , Weight and Pain in his right Side , and a short Cough , with an unsavoury Odour ; which I strictly observed , and thence presently distinguished ( especially after I had compressed the Side of his Belly under the Ribs ) what the Disease was , and that the Seat of it was in the Liver ; yet , not willing to be happy in my own Distinction , I desired an intimate Friend of mine ( One of the honoured Society of the Colledge of Physicians ) to accompany mee , to see the progress of this Distemper ; which he observing , fully concurr'd with me as to the Seat of the Disease . The Cure hereof was thus perform'd ; The first day I gave my Pouder once in 4 hours , my Arcanum Veneris at Night , and my Aperitive Spirit in Drink , as often as the Child drank ; and outwardly I applied my Resolving Oyl . After the first or second Day ( continuing the same Method ) I found the Tumor did not increase in Magnitude , but the Dolour was much augmented , till two Nights were past . The third Night , the Pain lessened , and within a Day or two after , the Child being taken with great Sickness , and Vomiting , a large quantity of suppurated Matter was cast forth ; and no sooner was a cessation of that Vomiting , but great Coughing happened , whereby more of the same putrid Matter was plentifully spit up . After which , the Child falling to sleep , and resting , no more Vomiting followed ; but the Coughing and Spitting continued ( by Intervals ) for 3 daies together . This time expired , the Coughing began to abate , and the Urine thenceforth was filled with purulent Matter , which continued to come forth in great quantity ( with the Urine ) for 7 daies together , not seeming to be diminished in all that Time. About the eighth day happened a loose Stool ( the Child having been costive all the time before ) in which appeared the same purulent Matter , as was before separated by Vomiting , Coughing , and Urine . From that time , the Urine began to clear , and so continued clearing each Day unto perfect Recovery . In this Cure no other Medicines were used , than those above specified . Note : Notwithstanding this Child had Stools each day after his first loose Stool , yet ( except that once ) no Pus appeared in the Excrements . Also , it is worthy of Note , That during the whole Cure , no Bloud came forth with the purulent Matter ; a sufficient Testimony of the perfect Suppuration thereof . Of an Imposthume of the Stomach , and its Cure. A Young Woman coming to me , having great Dolour in her Stomach , and that largely extended to hardness on the outside , yet compressive ; notwithstanding the many Remedies she had taken ( according to the Judgment of her Physicians ) pro dolore Ventriculi , the Anguish of her Stomach increased , her Spirits languished , she was subject to great Heats and Colds , Hysteric Passions , Fumings in her Head , uncertain Sleeps , &c. indubitate Signs of an Imposthume present . In this Condition I took her into my Care , and proceeded in her Cure , as followes . I gave her my Pouder once in six hours for the first day , and my Arcanum Metallorum at Night ; and daily continued the same Method , with my Scorbutic Tincture in all her Drink . In 7 or 8 daies time , the Imposthume opening , she voided by Vomit a large quantity of Pus ; and for 4 or 5 daies after ( taking the Pouder ) vomited every day , and brought up part of the Cistis . At 5 daies end the Pouder wrought downwards , and the purulent Matter came away by Stools , with the remaining part of the Cistis . Note : Here was no Separation by Urine , for that was clear ( as the Urine of a sound Body ) during the whole time of the Cure. Of an Imposthume separated by Vrine . A Woman complaining of great Pains in the Sides of her Belly and Loyns , without any sign of Tumefaction ( sensibly perceived by her Self ) thô full of Pain and Torture ; when all Means failed , used by other Physicians , ( they judging her to be afflicted with Cholic-Passions ; because of the Heats , Colds , Tying up , and great Anguish she endured ) applyed her self to me . This deplorable Case of hers , not being at all obvious to my Distinction , and finding no place for any peculiar Remedy , I gave my Pouder first , as in other Cases I had usually done ; and ( because the Pain was in the descending Parts ) my Aperitive Drops in all her Drink , and my Arcanum Metallorum . The Pouder I gave but once in a day , and the Arcanum every Night . This Method I continued for 10 daies ; in which time the Pains daily lessened , and all bad Symptomes vanished . Yet , being careful , that no Relict might be left , I appointed the same Medicines to be taken , in the same Order , for 4 daies longer ; in which space of time came away by Urine a little long Bag ( some Drops of Bloud preceeding the exit thereof ) in which was contained Matter perfectly suppurated . Notwithstanding this , she continued the Use of the Pouder , for some Weeks after , unto perfect Recovery . Note : Here , in this Cure , was no Separation made , but by Urine only . Of an Imposthume in the Head , and its Cure. A Man of middle Age , having weight , puncturing and a Swimming in his Head , being perswaded to take my Medicines , used them for a small time according to my Order ; but , finding his Pain to increase , refused to be longer governed by my Directions . After this , taking Advice of Others , he used Sternutories , whereby issued by the Nostrils a very small quantity of Bloud and Matter . These Remedies not producing that Ease he expected , his Physicians advised him to Purge ; in the doing of which , appeared both Matter and Bloud in his Excrements : and , thô the Purge was very gentle , yet this Loosness continued upon him for several daies , infering so great Weakness of Body , that he was not able to walk the length of a Room . Bloud and Matter issued at every Stool , and the Torment then was greater in his Belly , than in his Head. He languishing thus , and himself and his Friends discerning their own Inadvertency , to follow a specious ( but groundless ) Hope of the Advantage of Separation by Stools ; and finding his Weakness greater than before , referred themselves a second time to me . Then I gave my Pouder every 2 hours , my Coralline Cordial once an hour ; which Medicines , thô they did somewhat ease the Pain in the Belly , and lessen the Quitter which was exonerated with the Excrements ; Yet was it full 10 daies time , before a stop was put to this unnatural way of Separation . Note : As the Dolour of the Patient's Belly decreased , the Pain of his Head increased ; and then , to his own Sense , his Head was seemingly extended . Perceiving this , I every Night gave my Arcanum Veneris , and the Pouder every 4 hours : Then in 4 , or 5 Daies the Imposthume in the Head opened afresh , yielding through the Nostrils and Mouth an indifferently large quantity of Matter , but imperfectly concocted ; together with small pieces of Skin , and at last so much skin , as extended upon a Trencher , was as large in length , as the Trencher it self . Afterwards more small pieces of skin came away ; but in Conclusion , nothing except Bloud and Matter was vented , till the extirpation thereof . Of an Opened Imposthume in the Head , and its Cure. A Woman middle-aged , having for some Months laboured under the great trouble of an Imposthume opened , as was manifest by the fetid Matter , that flowed from her Nostrils and Mouth , having so great a Swimming in her Head , that she could not go half a Flight-shot , without resting ; and so great a Sense of Fulness in her Head , that ( putting her Finger into her Ear ) she could feel the floating Matter moveable ; after all endeavors had been used , by Errins , Purgations , Drying-Drinks , and whatsoever other Means her Physicians thought most fit to be practiz'd ; the Putrefaction being not changed , nor the Fluctuation stopped , she applyed her self to me . In this Case , I used nothing but my Pouder twice a day , for several daies together , and my Aperitive Drops in all her Drink during that time . By the continued Use of these Means , her Head seemed ( to her ) more lightsome ; that ill Savour of the descending Matter was almost totally extinct . Then , I gave my Arcanum Metallorum , after which a Gleety-Water flowed a great while , but void of savour . This Method I continued for almost 9 Months after ; in which Time all that Distemper seemed to be subdued , and Nothing remained , except an ill Habit , under a Scorbutic Form ; against which I administred what was formerly specify'd to be proper in Scorbutic Distempers . By which Remedies , her Head was reduced to its pristine state , Weakness only continuing in that Part. This Cure was performed many Years since . Note : It is impossible to write of all particular Cases of Imposthumes , ( thô very briefly , they being so numerous , and daily presented ) without enlarging the present Work to too great a Volume ; therefore I refer the Reader to the Reasons urged by me in the foregoing Prologue to these Examples : because the Medicines ( by me used ) are one and the same in every kind of Imposthume ; without other Variation , than what occasional Accidents may cause me to use . Of Feavers , Putrid , Malignant , Epidemical , or Accidental . All these Feavers are so well known , and so frequently happen , that they need no Description : for , whether the Patients be taken with Chilness , Head-ach , Vomiting , Pain in the Back , or other Symptomes ; they are all ( by me ) cured after one and the same Method , with small , or very little Variation . I alwaies give my Pouder , in the beginning of these Distempers , and order the same to be repeated every four hours . And then , if a tendency to Putrefaction be in the Chyle , the Pouder either makes Vomits , or stops them : Yet , in these Cases , Sweats do not suddenly follow the taking the Pouder , till all the putrefactive Disposition is removed ; however , on the fourth day a laudable Hypostasis will appear in the Vrine : after which time , constant Sweats follow unto the end of the Cure , which ( if my Simplex be daily used with the Pouder ) is usually compleated on the 7th Day . But , in Epidemics , that are continual , if the Patients take the Pouder so soon as they are seized with Shiverings , then Sweats quickly follow ( unless the Chyle be infected ) without Vomiting , or Loosness : and if the Pouder be repeated once in four hours , it rarely happens , that the Cure is not finished , on the third , fourth , or fifth Day at farthest , if the Sweats ( coming forth in the mean time ) have not been check'd . Note : That in Cure of these Feavers ( viz. Putrid and Epidemic ) I administer all things , as in the former Plague ; except my Aqua-Pestilentialis , and some other things only fitted for that present Necessity . Of Feavers continual , and intermitting , complicated , and of Feavers simply Intermitting . In these Continual Feavers , thô stronger Paroxysmes daily be , or every other day ; yet , in the Intermissions the Feaver is not wholly off . Nevertheless , in these Cases , I follow the same Method , as in the other Feavers , with this Variation only , viz. That I give my Simplex ( or Febrifugal Drops ) once in an hour or two ; both in the Paroxysme , and Intermission . This Order being observed , these Feavers are generally terminated , at the third or fourth Fit : at which time usually 3 , or 4 loose Stools happen , just upon the Separation of the Febrile Power . In Intermitting Feavers , where no constant Continuance is , between the Paroxysmes , I also give the same Medicines , thô not in the same Quantity , and have alwaies found them to answer the Ends of Nature ; unless , by Irregularity of Patients , their proper Effects have been impeded . Therefore , in these Cases , I could never see any just necessity for the use of the Peruvian Bark , call'd the Jesuits Pouder : for what Repute soever that Bark hath got in the World , the Merit thereof is as yet undiscerned by me . By my Medicines , both Spirit and Matter are separated , and not lockt up together , as by the Peruvian Bark they alwayes are . For , I have by Experience discerned more grievous and long adhering Calamities to follow the use thereof , ( especially in Quartanes , or Malignant Feavers ) than those Diseases themselves would ever have left . Yet , I deny not , but that sound People ( of haile Constitutions ) where no Malignity is , having Intermitting Feavers , may receive benefit , by the taking off the Fits by that way ; provided Nature her Self be strong enough to subdue the Relicts afterward ; otherwise not . Of Quartanes . These Feavers , according to my Opinion , are far better and much more safely Cured without ; than with the Jesuits-Pouder ; because I never found their long Continuance prejudicial to Nature ; except where Nature her self , or Physicians , have inferred Dammage , by not resolving Matter , and Spirit , at the same time ; therefore , I here speak no further of them . Likewise of Small Pox and Meazles , Diseases very well known , I forbear to write any thing ; except this observation , That their Malignity is somewhat abated , their Matter diminished , and the Patients continue in Sweats most of the time , by the use of my Medicines : And of Convulsions , preceeding the said Small Pox , I speak not here , because they are sufficiently treated of in the Chapter of Convulsions . Of Diseases of the Womb. Having hitherto said nothing of those grievous Infirmities , incident to Women only , that arise from the Inordinacies , Defects , and Distemperatures of the Matrix , ( which hath a peculiar Government in their Bodies ) and generally prove to be more frequent , lamentable , and dangerous , than most or all of the other Diseases above treated of ; I thought it highly necessary here to subjoyn a peculiar , plain , and succinct Discourse of them , shewing what Remedies I used , and the Method I alwaies observed in Cure of the same Of Imbecillity of the Womb. I call that an Imbecillity , when the Matrix is not capable of Conception ; or after Conception , hath not strength sufficient to retain the Embryon . Both these do naturally arise , either from some superfluity adhering to the Part , or through Indisposition of the Archeus thereof : The One of these is Spiritual , the Other Material . The Spiritual is evident by the Proneness of the Archeus ( or Spirit of Life ) to form a too great Contraction , or overmuch Laxation in the Part : the Material is sensibly obvious , by overmuch Moysture , or extream Dryness . That , which is material , consisting of those Excesses of Dryness and Moysture , is remedied by my Pouder taken twice a day , three Daies before the , Monthly Flux , and during that flowing , and for three daies after . This Method being observed for two or three Months , those Weaknesses are for the most part removed , and the Womb rendred apt to perform those natural Offices , it could not do before . But , in Contractions and Laxations of the Womb ( most true Effects of the Errour of the Spirit , or Archeus , of the Part ) there is no Observation of time required : only , when such Patients come to me , I order them to take my Pouder twice a Day , for three Daies together ( all the said three daies ▪ and during the whole time of their Cure , taking my Scorbutic Tincture , 20 Drops at a time , in all the Drink they drink ) and when the three first dayes are expired , I give one Dose of my Arcanum Veneris , every Night going into Bed , and my Pouder every morning following ; always keeping this Method , till the Evil be sensibly removed . Other Accidents , that may inter●een , during such Cures , cannot well be described here ; but must be referred to the Judgment of Physicians , to apply their helping-hand whensoever they do occur . Of Miscarriages . But , because ( in the former Paragraph ) I but tacitely hinted at Abortion , where I spake of the Imbecillity of the Womb , to retain the Conceived Embryon , I think it needful here to express my self further , touching such like Accidents attending Women with Child ; of which , some are false Conceptions , with the true ; others only Tendency to Abortion ▪ without any false Conception ; in both which , I intend to declare , what hath been my Judgment and Practice , candidly and freely , and how ▪ I have cured , or helped the same ▪ Where false Conceptions have been ( in Women with Child ) which were usually followed with great Floudings rendring the Parties doubtful , whether they had conceived or not ; gave my Pouder often , till the Flou●ding ) ceased . Then ( if the Embryon wa● not too much injured by that Flouding ) the false Conception was explled and the true preserved . And , because in this Case , there is often great Faintings , I ordered my Scorbutic● Tincture to be given , 20 Drops at a time ( in Drink ) once in 2 , or 3 hours ▪ where no false Conception was , and yet a Tendency to Abortion , perceivable by the falling of the Womb and Pains attending , I gave my Pouder once in four hours ; And if i● twelve hours the Pains ceased , th● continued use of my Pouder perfectly cured , without other helps : but if ( as sometimes hap'ned ) those Symptomes vanished not , I gave one Dose of my Arcanum Veneris , at night , and six hours after my Pouder , then I applyed my Histerick Plaster to the Navel , and by these means compleated the Cure. Yet , where Abortion unavoidable hap'ned ; I ( by Experience ) found the continued observation of my Method above prescribed ; with the Addition of my Hysterical Spirit , did certainly take off all Relicts of the said Abortions without prejudice to the Party . Of Child-bearing . If Child-bearing Women , before the Birth , have Floudings , and no Pain , and yet the Child be right ; the taking the Pouder stops Floudings , brings on Pains ( if the time of the Birth be fully come ) and causeth an happy Delivery . But , if the Child be not right , ( for which there is no help but the hand ) then if the due time of the Birth be not fully come , the same Medicine , stops Floudings , and represseth Pains till the natural time of Delivery approacheth . When that comes , and the Child is Born , I give the same Pouder ( according to the Child-bed Womans strength , or the Exigency of Nature ) either every two , four , or six hours to overcome the After-pains ; which it certainly in a short time takes off . Also if false Conceptions remained in the Womb after the Birth , or ( through Ignorance , or Carelesness of the Midwife ) any part of the After-burthen were left ; none of these did ever putrify ( but were naturally expelled ) where my Medicines were used : For I certainly know , that all such Relicts were safely expelled ( without putrefaction ) if my Pouder , Hysterick Cordial , and Hysterick Drops were taken according to my order . Yea , I have by long Experience known , that where my Pouder was continually used ( twice a Day ) by Women lying in , during the whole Month , they always found greater strength and liveliness , than could be discerned in others , not taking the same Medicine ; thô the green Water continued longer in such , than in those , unto whom none of my Pouder had been given . Therefore ( to prove the certainty of these Medicines ) I can most truly assert , that never any Woman using them in the manner above prescribed , died in Child-bed ( of the Diseases of Child-bearing ) from the beginning of my Practice unto this very Day under my Hands . Of Floudings in General . Floudings , so well known , and too often lamented , are frequently stopped , but never cured , by Particular Remedies : Therefore , in such Cases , I give my Pouder once in two or four hours , and continue the use thereof , in the same Method , till the Floudings cease , which usually is in a day or two after the first administration of the Medicine ; also all Acrimonies ( occasioned by those Floudings ) are taken off , and the Cure happily effected by the use of that Remedy only ; which performs not this by a forcible stopping or binding , ( as particular Medicines usually do , ) but by inciting Nature to free her self from that Inordinancy ; which being done every natural Evil , usually attending such Floudings , is certainly removed : For Nature , assisted thereby , permits not the Bloud to corrupt in the Womb ; through the Acrimony of which foul Vlcers are often formed , nay , sometimes Sphacela's are induced , and other Evils , to the ruin of the Patient . But , because what is hitherto written , will unto most men seem only an Historical Relation of Womb-Diseases in general ; no particular Cure being hereunto annexed ; I therefore now descend to a more plain Demonstration , particularly proving , by several Examples , the Power and extraordinary Service of my Remedies , when used as is fit , in those sad and deplorable Cases above mentioned . Example . 1. Of an Imposthume in the Womb of a Woman with Child . A Woman , about seven Months gon with Child , was afflicted with great Pain and Torture in her Womb ; which manifested the proper Signs of a contra-natural Cause existent , by Issue of Bloud ( not Flouding-like , but by Driblings ) at last of Quitter . Upon these apparent Signs of a suppurated Imposthume , I was sought for and hearing what had hap'ned , could not but give Judgment of an Imposthume present . Yet , having read Hipocrates ( of whose Sincerity and deep Skill , in curing Diseases of his time , no Prudent Man , unto this day , doubts ) and finding him to proclaim Imposthumes , and Vlcers of the Womb , not curable in Women with Child , I was very loath to be concern'd in this Case : but , Importunity and Necessity overweighing , I adventur'd to apply my self to the Cure. In order to which I first gave my Pouder , once in 8 hours , and my Arcanum Veneris , at Night going into Bed. This Method was continued every Day , without other Medicines ( except some small Cordials for Support ) unto the time of her Delivery . During which space of Time , after the taking these Medicines , Matter flowed each Day more than other , for a great part of that time ; in which time her Pains nevertheless vanished , and she grew more lively , than before ; but when the time of her Delivery drew near , the Matter , that came forth , was less and less each day . After Delivery , I viewing the Bag , in which the Child had been contained , did plainly discern the Compass of the Imposthume , and some part of the Matter unresolved , upon the Out-side of the Bag. But afterwards to this same Woman , so well delivered of a Sound and well proportioned Child , I gave my Medicines ( all the time of her lying in ) in the same Method , as is above prescribed ; and she recovered Strength , and after this had several other Children , and is now alive , tho this hap'ned fourteen years since . Example 2. Of a Dropsy in the Womb of a Woman with Child . A Woman with Child , before quickning , being swelled ( to outward appearance ) like one ready to be delivered , sent for me : I seeing the Woman , and hearing how it was with her , could not but be amazed , and doubt of the reality of her Conception . Nevertheless because . I well knew the certainty , and effecacious Power of my Medicines ( above specified ) in Cases no less deplorable , I rejected all thoughts of particular Remedies , and applyed my self to that general Method I had formerly used . Accordingly , I gave my Pouder , Night and Morning , for three days ; yet no separation hap'ned during that time ; but the Woman found her self somewhat more lively than before . The fourth Day , I gave my Arcanum Metallorum , and the following Morning my Pouder : That Day came forth a Dribbling of Water , and the next Day more . This Method I continued , and , in three Days time after , more than too Gallons of Water , was voided , and the Dropsy separated . Then I ordered the Pouder to be taken Night and Morning , until Quickning ; and all the time after of her being with Child , I prescribed to her the same Pouder , to be taken a Day or two at a time , whensoever any Appearance of a Return of the Dropsy was ; and , by this means , she went out her full time , had a sound Child , and several Children after , and hath continued Well and in Health for about these seven Years since . Example 3. Of an Vlcer in the Womb. In this sad Case , the Neck of the Womb was tumified , uneven , hard in one place , tender in another , and raw in a third ; as was clearly testified by divers Midwifes then present : The Sanies , that flowed from thence , was Red , Yellow , and greenish White . In Cure of this Woman , I gave my Pouder every Day once , and at Night my Arcanum of Metals , and ( perhaps ) the next Night my Arcanum Veneris , changing them as I saw occasion ; but my Pouder I always gave once a Day . During this Cure , many Changes and Accidents hap'ned , to which I applied particular Remedies , too long to be here incerted . After some Series of time , all these Accidents vanished , and the suppurated Matter by little and little abated , and at length perfect Health followed . This Woman after her Recovery Conceived , and hath had several Children since , and is alive at this day . This Cure was performed about seven Years ago . Example . 4. Of a Tumified Womb. A young Woman , labouring under a natural Deficiency propagated to her , striving to extrude it self by Hemeroids and Piles , being also at the same time afflicted with a Tumified Womb , hard and sore , so that she could not possibly bear the Congress of her Husband ; and having long sustained this Calamity , and finding the Remedies of other Physicians useless , applied her self to me . I streight , in order to her Cure , gave her my Pouder every Morning , and my Arcanum Veneris , every Night , appointing my Scerbutick Tincture to be taken in Drink , by twenty Drops at a time , as often as she drank . And this Method was continued for full four Months ; after which time she quickly Conceived with Child , and hath ever since remained well , though she were cured of this Malady divers Years ago . Example . 5. Of a Mola . Being called to a Woman , labouring under great Floudings , who conceited her self to be with Child ; when I had observed the great quantity of Bloud , that came from her , the Midwife ( then present ) gave me an account of the closure of the Womb ; and so , an Impossibility of distinguishing the Concern . I finding her Case such , caused the Pouder to be given twice in one hour ; in which time , the Flux of Bloud began to stop , and the Womb to open a little , yet no more than sufficed to admit the Midwifes finger to distinguish somewhat unusual . Whereupon I desired her to give me some more plain Testimony of what she felt ; and by her words I judged it to be no Child . And as I judged , so it proved : for , when the Midwife could somewhat better reach , what she had before touched , she brought forth a Gleuy Matter , white and clear : I , seeing this , ordered her to bring it away as fast as she could ; but , she ( having no more place open , than for one Finger to enter ) brought it away by piece-meal , I giving some Cordial for support to the afflicted Woman , in the mean time . This Matter I caused ( when as much was brought away , as possibly could be by the Midwifes Finger ) to be put into a Bason of Water , where it joyned all together , and seemed in quantity to be no less than a Quart would contain . Now because ( without force ) the Womb could be no further opened , the Remainder was left to the power of Medicine . Therefore I gave my Pouder every hour for twenty four hours ; at the end of which , this sadly distressed Woman began to be pretty sedate and quiet , and no Bloud appeared : for I think she had before evacuated all , or the greatest part of all she had . Then I gave my Pouder twice or thrice a Day , for several Dayes after , and sometimes my Arcanum Veneris . During this Cure the Cleansings were not Sanguineous , but Aqueous , and continued for Seventy two Days . In all which time no Bloud appeared , but a Cleansing Water , sometimes of one Colour , sometimes of another , as is Common to other Women After this , she each Day increased in Strength , and at length became perfectly well , and hath since had several Children . Now , forasmuch , as I have ( in all the Diseases above-named ) made frequent mention of my Pouder , shewing the particular use thereof in those Cases ; but have never yet Published the General use of the same , though it seems to me to be of greater concern to the Publick , than any other Medicine before specify'd ; I am therefore willing here to subjoyn a succinct and plain Description of the General use of this Pouder , and also of my Scorbutic Tincture ( the first being more Material , the latter more Spiritual ) for the necessary help of particular Persons or Families , where Physicians are not easily to be had : experimentally knowing the Pouder to manifest its Operation chiefly in the first Digestion , and the Effects thereof ; and the Tincture to be singularly useful , for Purification of the Bloud , opening the Obstruction of the Nerves , Spleen , Liver , and Gall , separating the superfluous moisture of the Glandules , and acrimonious Humors in the Reins . Of the Vse of the Pouder . In the beginning of every Disease , known or unknown , where the Stomach is concerned , there I give the Pouder first ; which , thô it may not cure ( as in Apoplexies ) yet it is more safe than any other commonly known Remedy , either of the Shops , or of any Modern Physicians of Publick Note at this Day : because it is not only subservient to Nature in preventing the formation of Diseases ; but is also ( if timely taken ) sufficient to enervate , or nullifie their existence when formed . For in the Primary Assault of any Disease ( that is , upon the first perceivance of Illness ) being once or twice taken , it either wholly prevents the growth and increase of that Disease , or renders it fit to be more easily cured with other Medicines . In Diseases arriv'd to some height , as of two or three Dayes , or longer continuance , especially if undeterminate , this Pouder sometimes solely and alone works ( being taken at first ●wice or thrice a Day , and afterwards Morning and Evening ) unto perfect Recovery ; but , in Intermitting Fea●ers I alwayes give it an hour before ●he Fit. In every Epidemic , Putrid , or Acute Feaver , it answers the regular Intention of Nature ; because it sometimes Vomiteth , Purgeth , and provokes Sweats ( without the help of Cloathes more than usual ) and otherwhile stayeth Vomiting and Loosness arising from Nature's Errour , or debility of Parts , or Organs ; rectifying her Errour , and strengthening the Parts . Also it stops those Morbific Sweats , that arise from Languishment ; or alters such Sweats , as are produced by forcible Diaphoreticks , unseasonably used , contrary to the intent of Nature . In Vertigoes , and all Dolours of the Head ; Stomach , Back , or Sides , it is a Medicine of general Use and Service . In the Iliac and Cholic Passions , in Numnesses , and all Pains in the Muscles , that happen from the Scurvey ; or in any other Congealed Distemper , or what may be comprehended under the Name of Congelation , this Pouder proves it self a powerful Remedy ; because , if taken in hot Posset-Drink , Sweats usually follow the taking thereof . Also , in every Scorbutic Distemper it is very available , and acts as variously as the Scorbutic Forme is various ; for in all Fluctuations , or Diseases of Resolution , it is no less serviceable , than in Congealed Distempers ; because being a Medicine truly Natural , Nature can use it either way , to her own benefit . In Pleurisies , Bruises , and all Imposthumes inward or outward , it will compleatly answer the Desire of a good Physician : for it powerfully resists Putrefaction ; and thô it cannot always prevent Imposthumation , or hinder Putrefaction when begun ; yet it ripens the Matter begun to be Putrified , and afterwards expels it when perfectly digested . In the Bloudy-Flux it is a certain and speedy Cure , even to admiration ; also in the Griping of the Guts , attended with vehement Vomitings , and a continued Loosness , it effects so much , beyond the Power of other Medicines , as is scarcely credible ; yet the same Pouder , in extream Costiveness , accomplisheth the Work , by loosening the Belly . In the Small-Pox , taken in the beginning of the Disease , it causeth Vomiting , Purging , or Sweats , and then binds the Body ( as is fit ) and brings out the Small-Pox ; fortifying the Life as far as it is gifted for that work . In the Jaundies , no Medicine , that ever I used , exceeds this : for it extirpates that Disease , Root and Branch . This Pouder , frequently taken , prevents the Formation of Worms in the Body ; where Matter of Worms is made , it expels that ; and if Worms be really formed , enableth Nature to cast them out alive or dead . In Surfeits , contracted from Excesses of Meats , Drinks , or over-great Labour it is singularly useful ; because it either causeth Vomitings , or Stools , or provokes Sweats powerfully , thereby to clear the first Digestion , or resolve the Congelation , caused by those Excesses . In Convulsions , it is highly serviceable , as ( in the Chapter of Convulsions I have largely shewed ; ) and if given to Children newly Born , and for some time used , it prevents such Fits , by carrying off those Crudities Children bring with them into the World. In all highly Malignant , and Pestilential Diseases , it proves it self a true Succour to Nature , if taken every four hours . For in such Cases it acts vigorously towards expelling all Venomes . In Feminine Diseases , all Intemperancies , Inordinancies , and Distemperatures of the Womb , 't is a certain and speedy Remedy . If Women with Child take the Pouder upon any Sense of Illness , or where a Tendency to Abortion is ; it prevents the Danger thereof by strengthening the Womb. In the Birth it brings on Pains , and hastens the Labour with Safety ; but if the natural time of Delivery be not near , it restreins Pains until that time comes . It stops Floudings , facilitates the Birth , and cleanseth as is fit , curing the After-Pains ; and in Women Lying in , answereth the Necessities of the Patient , either in Cleansing or Strengthening . Likewise , the Monthly Flux is by this Remedy brought into due Order ; if inordinate , it checks that inordinancy ; if too little or not at all , it brings down the same in due time and Order ; being taken at certain times of the Moon , with respect had to the Age of Women or Young Maids . Therefore , in the Latter ( with other small helps ) it sometimes cures the Green-Sickness , altering the Inordinacy of the Appetite , and brings them to a due State of Health , and right Colour of Complexion . In the Piles and Hemorrhoids it is a Medicine of singular use : for it opens the Piles , or dissolves them ; it opens also the Hemorrhoids , and cures them when open'd , preventing Vlcers in the Parts . Also in the Sore or Ulcerated Breasts of Women , this Pouder is of great Service . It strengthens a weak Stomach , enabling it to retain the Food , and digest it ; especially if taken so soon as the Parties have eaten . And in all Weaknesses of old Age , so far as the first Digestion is concerned , it is of use . The Dose to a Man or Woman , full grown , is ʒj . to a Child newly-born , 7 or 10 gr . and so proportionably to all Ages , between the Birth and full Growth . It is to be repeated once in 4 , 6 , 8 , or 12 hours , according to the manner of its Operation , and the Necessity of the Sick. The Vehicle may be either Breast Milk , Beer , Ale , Wine , or Mace-Ale , as the Patients best like , or the Necessity of the Disease shall require . Note : In the Use of this Pouder , let the following General Rule be alwayes observed . Whether it worketh by Vomiting , Purging , Sweating , or Vrine , so long as any such Operation lasteth , it ought to be continued ; so likewise , in restreining diseasy Sweats , contra-natural Vomiting , or Purging , continue the use of the same , until it be clearly seen , that Nature hath no further need thereof in that Exigency . Of the Vse and Dose of the Tincture . In Apoplexies , Palsys , Vertigoes , and Epilepsies , Rheumatisms , Gouts , Stone , Stranguries ( too frequent Issues of the Scurvey ) and other Distempers , that have their Propagation from things congealing , or too much acrimonious , inferring Pains or Numnesses , &c. I have by Experience found this Tincture to be of general Vse and Service , if taken in the following Order . Considering most of the Diseases above-named , are either Hereditary , or of long Continuance , or Both , it is expedient in all the aforesaid Cases , that this Tincture be taken daily four times a Day ( in Beer , Ale , or Wine . ) twenty Drops at a time , when the Stomach is most empty ; but more especially ; let it be taken in the Morning fasting , and at Night going into Bed , without mixing the same with any Specific , or direct-working Medicine : though ( it must be understood ) that this Tincture must never be taken , but in some Liquor , or other . In Scorbutick Affects , appearing in other forms than above described , use the Tincture in the same manner , until the Diseases be abated , never using any other Medicine with it , except my Pouder , or other Medicines above specified in the Chapter of the Scurvy ; only the Dose must sometimes be increased ; as it must also in all Tendencies to Stagnization , whereof chilness , and coldness are fore-runners . In all Impurities of the Bloud , of what kind soever , whether Pox , Surfets , Scabs , Tetters , Scales , Ring-worms , Spots , Freckles , Morphews , Sores in the Mouth , or other Parts , if constantly taken ( in manner aforesaid ) for a Month together , viz. Four times a Day , or as often as the afflicted Party drinks , and the external Parts washed , with his ( or her ) Vrine every Morning and Evening , it will prove it self a very effectual Remedy . In the Green-Sickness , and Feminine Obstructions , this Tincture is of singular use , if taken three , or four times a Day in Drink : For , it restores their lost Complexion , and opens all Obstructions of Spleen and Liver . Also it cleanseth the Spleen and Reins , easeth the Dolours of the same ; and is of admirable Service , in Hypochondriac Melancholy . But in these Distempers it must be taken in all Drinks , or Liquid Meats the Patients use , viz. 15 Drops at a time , and constantly every Day , until their Afflictions are altered In the Distempers of Old , or declining Age , as Asthma's , Coughs , &c. that arise from the debility of the Transpirative Faculties ; by reason of which , they labour under shortness of Breath , and troublesom Phlegm , it is beneficial . For , althô this Tincture cannot wholly take off these Distempers from aged Persons , yet it doth much alleviate them ; provided it be frequently taken , and that in a large Quantity , viz. 40 Drops at Night going into Bed , and also every Morning fasting . In Suppression , Difficulty , or Sharpness of Vrine , it is an Effectual Remedy , if 20 Drops be taken Morning and Evening in Mace-Ale , or in a Decoction of Mallowes if they design Ease ; or Parsley-Roots , if they intend Expulsion . In Convulsions , Lethargies , great Pains , Weights , or Numnesses of the Head , it is profitable , if taken 4 times a Day , 20 Drops at a time . Against Pains in the Stomach , and the Weaknesses thereof , it is very efficacious , if 30 , or 40 Drops be taken at a time , twice or four times a Day in Drink when the Pains begin to invade , and the use thereof continued , till the Dolour ceases . Only in this Case , let the Parties grieved be sure to take Care , never to eat or drink , until they are assured , that what they eat and drank before be well digested . In Imbecillity of the Generative Faculty , or in Weakness , Coldness , and Vnaptness to conceive , this Tincture is very profitable , if twenty Drops at a time be taken in Sack , three times a Day , viz. In the Morning Fasting , one hour before Dinner , and at four a Clock after Noon ; and the fourth time at Night going into Bed , in Mace-Ale , especially if the Pouder be us'd with it . This Method must be continued for a Month together . For Recovery of Strength in Consumptions , where the Lungs are not Ulcerated , this Medicine ought to be given , by 10 Drops at a time , as often as the languishing Party takes any thing Liquid ( whether Broth , Milk , Iellies , or Emulsions of any kind ) as also in all his or her Drink . The same Tincture is no less effectual in the Jaundies , if 30 , or 40 Drops be taken at a time , in what Drink the afflicted Party best liketh , in the same manner as before ; and the Use thereof continued , till the Vrine be clear , as it was before the Disease invaded . Against After-Pains in Childbed , and to open Obstructions , this Medicine effectually yields Relief ; if 10 Drops be given to Women in that Condition , in their usual Caudle , every time they drink it . A Child of a year Old may take 2 Drops , in two Spoonfuls of Breast-Milk , and so proportionably . Note : In taking , or administring this Tincture it is very convenient to be careful , not to suffer your Selves , Friends , or Patients , to be over-perswaded , by any Arguments whatsoever , to take Purging or Solutive Medicines , althô your own , Friends , or Patients Bodies seem to be somewhat Costive : for so doing you will much retard the benefit , which would naturally accrew from this Tincture , by its Transpirative Vertue . And let this also be a Caution to All , in every kind of Distemper , where this Medicine is used , not to take or intermix any other things , ( except as is above in this Treatise described ) with the same . Now , because I very well know the Generality of People to be so far from believing these contrary Operations , that they will exclaim against them , as Impossibilities in Nature , I thought it requisite here to subjoyn ( as is well known to Practitioners in Chirurgy ) that the Herb St. Johns-wort , doth as certainly dissolve congealed Bloud in Bruises , as by Congelation an incised Wound , Stab , or Prick : which being Actions so different , may somewhat plead for the Verity of what I have written . But , if this single Example be not sufficient , let any One make Experiment of the Power of the Ash-Tree , cut down ( when Sol is in Gemini , with the Girdle of Orion , and just ascending ) and divided into small flat Sticks ; for any one of them applied to a Cut , Stab , or Prick , and held there for some small time , quickly and evidently heal the Wound without Suppuration . Also in Bruises , thô large and great , if a broad piece of that Wood be rubbed gently upon them , he shall find a sudden Resolution , in the space of a Quarter of an hour ( if this be done at first ) and no Blackness appearing : and if it be apply'd speedily , In Burns , and Scalds , no Blisters will arise : In Stingings of Wasps and Bees , and Pricks of Thorns , this Wood is a speedy Remedy , if presently applied : In Bleeding at the Nostrils , thô very great and large , if a piece of the Wood be held to the Nostrils , and rubbed just above the Gristle of the Nose ; you shall quickly see the Blood stopped . Likewise , in Bitings of Dogs , thô their Teeth have entred deep , if suddenly applied , all the Anguish , and Danger of those Bitings are as suddenly removed . If a single Plant can perform such various and contrary Actions , what then shall Minerals and Metals effect , wherein all the Seven great Properties of Nature are concentred . I could enlarge this Section with many other signal Examples and Proofs , but I shall conclude all with this Corollary : that , since Nature is the true Preserver and Curer in all Distempers ; and is more active and subtile for her own Preservation and Recovery , than any adventitious Agent can be . That Preparation must needs be fitter , and more useful ( in those her Methods ) which attends and assisteth her Inclinations and Actions ; than That , which disturbs her Intentions , and imposeth Operations upon her , contrary to her own Designs : to which Errors and Mistakes all particular Medicines , and the Applyers of them , are very obnoxious . Wherefore , if I have had the Blessing to find out Medicaments ( universal as to Parts and Persons ) which will be perfectly complyant , and subservient to Nature ●s Tendencies , as my long and successful Experience of them perswades me I have done ; and whereof Others may be likewise convinced , if they will make studious Tryal of my Receipts ; I would not have any prejudicate Person wonder at this my Assertion , that one and the same individual Medicine can congeal and resolve , open and shut , work upwards and downwards , or ( in a word ) produce quite contrary Effects , thô Some Doctors have averred to my Face , this thing to be impossible : For , if Nature in contrary Exigencies , cannot but act contrary ways to her own Relief ; then consequently the Physic that doth not forcibly drive Nature out of her Course , but officiously follow her in her own Motions , must like an Handmaid necessarily trace the Footsteps of her Mistress . And what Man , that does but understand , or possess a Nature , is ignorant , that the Means and Passages which she takes in Difficulties for her Succour and Safety , are strangely different , contrary and mysterious ; and yet most ingenious to a Miracle ? Here are no Angry flames , only some bright Beams of plain Truth flowing from Nature's light . FINIS ▪ THE TABLE . A. ANcestors in Art , the Infancy of the World , 53 Ancient Artists how they attained the Perfection of their Arts , 50 Apelles and Homer commended , 48 Archimedes his unparallel'd Inventions of Mechanic Works , Ibid. Arts appear more polite , where Nature brings them forth , 47 Author , why he at first followed Chymistry , 2 His good Success therein , 4 How non-plus'd in following the same , 5 His Satisfaction afterwards , 7 His Patients how they preserve themselves , 38 First Authors of Physic who instructed , 45 B. BAsilius a Monk , a most knowing Physician , 45 Book-Doctors reprehended , 39 , 40 , 52 , 53 , 72 The Reason why they are ignorant , 53 Buboes , why the Author writes nothing of them , 80 C. CAuse of Deficiency in Us , 49 Change direct a diminishing of the natural Gift , 16 A Child capable of solving most solvable Questions in Arithmetic , 48 Child-bearing , 149 Choler maketh not Men angry , 33 No sense of it unless the Spirit be defiled with a wrathful Image , ibid. Cold stagnizeth the Blood , 37 The Begetter of various Diseases , ibid. Convulsions , 107 The Cure of those that happen before the Small Pox , 110 The Cure of those that happen from Maternal Nourishment , 111 The Cure of them in breeding Teeth , 112 The Cure of Ideal Convulsions , 113 Compositions of the Shops , and commonly known Chymical Remedies , rejected by the Author , why , and how far he allows them , 71 Corporeal Evils , hereditary , take beginning from Maternal Nourishment , 59 Chymists differ from Galenists , 2 D. DIsease defined , 55 Diseases Simple , Natural , Preter-natural , and Contra-natural ; how complicated , 66 Hereditary , what , 56 Ideal , must have material filths , 57 By occasional matter manifest themselves , 58 Darken the Spirits , 59 Preternatural , what , and how caused , 60 Contranatural , and Autumnal how caused , 63 Diseases of the Womb , 145 Chronical , their Original , 26 How they take Root in Us , and are changed one into another , 28 Of the first Digestion changed into Distempers of the second , or third , how , 27 Degenerated , how made worse , 28 Have no Existance in the Body , till the Stomach submitteth to them , 30 Hereditary , kept from increasing , ibid. Disposition , seminal incorporeal , 29 Distempers , accounted uncurable , how cured , 31 , 40 Suddenly cured , why , 37 Disturbance of the Spirit the Generator of Defects in the Body , 35 Dropsy in the Womb. 55 Its Cure , 56 E. EDucation , its Insufficiency , 43 , 44 Emptiness , its Effects , and the Remedies thereof , 62 , 63 Envy , and Malice , their Effects not much different , 33 , 34 Experience commended , what takes being from it , is true , how , 44 F. FEar , Its Effects , &c. 34. 65 , 66 Feavers , Putrid , Malignant , Epidemical , or Accidental , 140 Continual , Intermitting , and simply Intermitting , 142 Ferments , diseasy , strange , how begotten , 26. 29 Floudings in General , 151 Fullness , defined , 61 G. GAlen's Method , why neglected by the Author , 1 , 2 Gonorrhea's , hurt not in the Lues , except Means be wanting , 59 Gout , true , its Symptomes , 30 Derivative , may lye concealed until 40 , or 50 years of Age , 57 Griping in the Guts , how cured , 84 , 85 Order of Diet in that Disease , 87 Remarks upon the Errours of Physicians in Cure of that Disease , ib. H. HElmont , commended by the Author , found out certainty by Stilness , 45 , 46 His Theory how proved true to the Author , 17 I. IMbecility of the Womb , 145 Imposthumes , 120 In the Head , cured , 135 In the Head opened , cured , 137 In the Liver , cured , 129 In the Stomach , cured , 132 In the Womb , cured , 153 , 154 Indians , without Books , by Natural Instinct find out the Vertues of Plants , 46 Inquiry , how Remedies came first to be known , 43 Instinct , natural commended , 44 K. KNowledge , of Medicines , of how great concern , 38 Real , taught from Natural Instinct , or acquired by Observation , 43 General , and Particular , its true Patron , 44 Of the Virtues of Roots , Herbs , or Plants , not advanced since the Dayes of Theophrastus , 51 L. LAnguages , not absolutely necessary in the Art of Physic. 50 Lethargies , Coma's , and Apoplexies , 113 Their Cure. 115 A particular Example of an aged Lady cured of the Apoplexy . 116 Lues , and Scurvey , the two general Evils , 66 Lues , materially contracted swiftly infects , why , 58 M. MAgnetic Attractives fruitless , when , 79 Medicines , Natural , work not by their own Power , but by Nature's dispose . 17 The Means to obtain such , 40 Particular , act rather against , than with Nature in complicated Diseases ; why , 27 General , how they act in the humane Body ; their Safety and Properties , 12 , 13 , 14. 18 , 19 Of Paracelsus , and Helmont , why of little Service to Us , 41 Marcellus , his Speech to the Engineers of his Camp , 49 Man hath capacity of knowing Things in their Roots , 47 Men , void of much Discourse , &c. utter wonderful Things , ibid. Method of the Ancients uncertain , 43 Metals and Minerals , their outward Life Poyson , 11. 16 Their Virtues more concentrate , than those of Vegetables , 9 Not specificate to Person or Disease , ibid. Their Gifts from GOD , the Light or Ray of them true Medicine ; not changed in the Body ; but bring less Trouble , than a spoonful of Wine ; their Virtues condemned , why , 10 Their Air , and its Properties , 11 Their Operation against acute Diseases , 12 , 13 Their middle Life Medicine , Antidote against Poyson , &c. 16 , 17 Miscarriages , 147 Mola , and its Cure , 159 , 160 N. NAture , Guide of the Vniverse , 51 Physicianess , and Curer of Diseases , 2. 18. The only Actor , and Curer of her Self , 38 To be observed by Physicians , 40 Naturally excites Man to his Cure , 46 Brings forth both Medicine and the Physician , 51 How restored to her wonted Actions , 37 Her Incapacity to strive , when , 64 Negroes , in Accounting excell , 48 O. OCcasions of Errors committed in the Medicinal Faculty . 32 Opinion , that Physick is not fit for Children , refuted . 60 P. PAlsies , fourfold , their Cure by four Examples . 102 , 103 , 104 Patients afflicted with the Plague , and Remarks upon their Carelessness , 81 In whom the Tokens appeared , their State described , 64 Paracelsus his Endowments , 45 , 46 Pestilence , how caused , 63 Plague , the last described , different manner of Assaults therein , and the Author's Method of Cure thereof , 76 , 77 , &c. Antipestilentials of Ancient , and Modern Physicians ineffectual , 73 34 Persons , Sick , cured by their own natural Impulse , 46 Phlegmones , firey , in general , and their Cure , 127 , 128 Physicians , ought to be chary what they administer , 38 Practice of Physic various , 1 , 2 Things necessary to that Science , 50 Practicioners , their grand Mistake , proved by Example , 32 , 33 Q. QUartanes , 144 Rage , its Effects , 65 Remedies , general , how serviceable . Their difficulty to be obtained , 14 , 15 Their dark part , what ; their Properties , Essential to true Healing , 18 , 19. 22 Their general Dispositions keep Physicians from Errour , 31 Remedies , Particular , when useful , 21. 31 S. SCurveys , whence they arise , and their Effects , 67 Of them in general , 89 Their Cure by Ensamples , 93 Seeds , admit not of ought but Ideas , 57 Spirit of Life , or Archeus , the Ruler , why 36 How primarily affected , ibid. Erring , becomes the Efficient Cause of Diseases , 37 Specificks , not altogether useless , 22 How made more general , 23 Sorrow , its Effects , 35 Stupor , its Effects , 63 Surfeits , their Foundation and Effects , 61 , 62 T. TInctures , open , their singular use , 73 Transpiration insensible , how excited , and the benefit thereof , 20 The Medium thereof unknown , 21 V. VEgetables , not so serviceable , as Minerals , why , 8 , 9 Venomes , 68 Vertues , of St. John's-wort , and the Ash-Tree , 176 Of Natural Subjects , not conferred , but only discovered by Art , 10 Ulcer , in the Womb , and its Cure , 157 Urine , vented through the Fleshy Parts about the Kidneys , 20 Use and Dose of the Author's Pouder , 162. 169 Use and Dose of the Author's Scorbutic-Tincture , 170 W. VVOmb , tumifyed , and its Cure , 158 World , waxeth old , 8 FINIS .