A paradise of prayers containing the purity of deuotion and meditation / gathered out of all the spirituall exercises of Levves of Granado ; and Englished for the benefit of the Christian reader. Luis, de Granada, 1504-1588. 1614 Approx. 359 KB of XML-encoded text transcribed from 178 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2003-09 (EEBO-TCP Phase 1). A06445 STC 16916.7 ESTC S2798 24652345 ocm 24652345 27852 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A06445) Transcribed from: (Early English Books Online ; image set 27852) Images scanned from microfilm: (Early English books, 1475-1640 ; 1856:22) A paradise of prayers containing the purity of deuotion and meditation / gathered out of all the spirituall exercises of Levves of Granado ; and Englished for the benefit of the Christian reader. Luis, de Granada, 1504-1588. Lodge, Thomas, 1558?-1625. [2], 356 [i.e. 352] p. Printed by R. Field for Mathew Law, and are to be sold at his shop in Paules Church-yard neere vnto S. Austines gate, London : 1614. Translated by Thomas Lodge?--Cf. STC (2nd ed.). Signatures: A-O¹² P¹⁰. Title within ornamental border. Errors in paging: p. 189-192 skipped in the numbering; p. 129 and 132 misnumbered 229 and 232 respectively. Imperfect: cropped, tightly bound and torn, with some loss of print. Reproduction of original in the University of Illinois (Urbana-Champaign Campus). Library. 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Keying and markup guidelines are available at the Text Creation Partnership web site . eng Devotional exercises. 2003-04 TCP Assigned for keying and markup 2003-05 Apex CoVantage Keyed and coded from ProQuest page images 2003-06 Rina Kor Sampled and proofread 2003-06 Rina Kor Text and markup reviewed and edited 2003-08 pfs Batch review (QC) and XML conversion A PARADISE of prayers , CONTAINING the purity of deuotion , and meditation . Gathered out of all the spirituall exercises of LEVVES of Granado . AND Englished for the benefit of the Christian Reader . Ascendat oratio , descendat gratia . LONDON . Printed by R. Field for Mathew Law , and are to be sold at his shop in Paules Church-yard neere vnto S. Austines gate . 1614. At our vprising . GOd the Father , that saidst in the beginning , Let light be made , & it was made : lighten my eies , that I sleepe not in death , lest at any time mine enemie say vnto me , I haue preuailed against him . God the sonne , light of light , the great & truest light , from whence this light both of sunne and day ariseth , thou light shining in darkenesse , and illuminating euery one that commeth into this worlde : driue from me all darknes of ignorance : and giue me vnderstanding , that in thee , and by thee I may know the Father : to know whom , is to liue : and to serue whom , is to reigne . God the holy Ghost , thou fire both illuminating , and warming , kindle in me thy light , that I may know the deceitful delights of this world , and the true ioyes of heauen : Enlighten my minde , that I may see how great a good our enemy soliciteth vs to change for a light shadow . Grant that I may onely see those things that are thine , and be blinde to the rest : infuse also into my minde the gift of thy charity , that forsaking those transitorie things , I may with a feruent zeale and continuel desire , endeuour to attaine those things , which are eternall . Holy Trinity , one God , defend me this day from all the assaults of the diuell : keepe me this day from all sin and defend me this day from sudden and vnexpected death . Be thou vnto me solace in tribulatiō , assistance in temptation , and in death a pleasant refuge . Thou hest raised my body ( O Lord ) which was drowned in sleep , I beseech thee that thou wilt deliuer my soule likewise from the sleep of sins , & the darknes of this world : and that which thou hast recalled from sleepe vnto waking , may it please thee after death to restore to the same life : for sleepe is to thee , as death to vs. To thee be praise & cleernes , wildome , thanksgiuing , honor , vertue , & fortitude , for euer and-euer . Amen . When we rise . RIse , O my soule that sleepest , arise from death , & Christ shal shine vnto thee : Arise O thou daughter of Sion , O my soule redeemed by Christs blood , shake off the dust of sinnes , & set in thee the peace of Christ , purchased for thee by his merits . Christ , thou mercifull aduocate of mankind , as thou releeuest this greeuous burthen of my body by thy benefit , so lift vp our minds to the knowledge & loue of thy Maiesty : and grant that the body may be a companion & Minister of pietie to the soule in this life , to the end that in the life to come , it may be partaker of that eternal blessednes , where thou liuest & reignest , with God the Father , and the holy Ghost , world without end Amen . A thankesgiuing for our preseruation the night past , together with a prayer wherin we beseech almighty God to take the like care of vs this day . OMnipotent & eternall Lord , the Father of our Lord Iesus Christ : I praise thee . I blesse thee , and with my whole heart giue thee thanks , that according to thy vnmeasurable goodnes , thou hast by thy fatherly prouidence , preserued me this night : that it hath pleased thee to be present with me , so that the diuell durst not drawe neere to assaile me : that thou hast protected me from all euill , both of soule and body ; that thou hast defended me ( being drowned in profound sleepe ) by the assistance of thy holy Angels , as it were with an impregnable wall against the deceits and snares of the old aduersary , who neuer letteth slip any opportunity to hurt vs : Finally , for that thou hast sweetly raised me from sleepe , ( the true image of death ) lest I should bee choaked in the darknesse of my sins , to the end I might haue space and time ( yet at the length ) to recollect , and earnestly repent my selfe . Now likewise ( O father of mercy and God of all consolation ) I beseech thee ( and from the bottome of my heart intreat thee ) that this day thou wilt take me also into thy fatherly protection , and behold me with thy mercifull eies , direct me in the way of thy commaundments , and giue me those gifts of thy holy spirit , by whose means I may begin , continue , and end this day likewise to the praise and glory of thy holy name , to the profit of my neighbors , and the saluation of my soule : endeuouring my selfe euery where and in all things , without neglect of my duty , to discharge euery way that vocation to which I am called . Keep me ( O Lord ) from all sin ; restraine my flesh and blood prone to all iniquitie , and friend and minister to that old Adam : coole , by the dewe of thy spirit , the heate of concupiscence , that reigneth in my members , lest this day at any time I fall into any sinne , and prouoke thy wrath and indignation against me . Grant O mercifull father , and vouch safe ( O deere Lord ) that I may lead the remnant of my life in thy feare and loue . Direct this day my heart and my body , my senses , speeches , and my actions in thy law , & in the workes of thy commaundements . Turne my hart from all transitory things and conuert it to eternal : that forsaking the riches and delights of this world , I may alwaies thirst after thy kingdome . Curb and restraine the power of the diuell , our old and sworne enemie , that although hee rangeth about like a roaring Lion , seeking whom he may deuoure , he may not yet hurt , or any wayes hinder mee . But because my merits are none at al for which I deserue to be heard , behold I bring with me thy onely begotten Son , who is the propitiation for my sins : behold him O mercifull father , and for the iustice sake of thy Son , forgiue the sins of thy seruant : grant mee that by thy mercy , which is not my due in iustice : who liuest & reignest God for euer and euer . Amen . Morning exercises . 1. The commemoration of benefits receiued . O God my God , early doe I wake vnto thee , ●…aith y● thy holie Prophet . And a little after he addeth : so I was mindfull of thee on my bed : early in the morning will I think on thee , because thou wert mine helper . And I my Lord God with that holy king desire to watch . Let this be the beginning of my occupations : let the day beginne with this thought of mine . For heereunto the duties driue me whereby I am bound vnto thee : this is the end of my creation : for I was therefore made to the end I should praise thee , & glorifie , magnifie , and sanctifie thy name . For thou art the beginning and the end of all things : I say the beginning without beginning : and the end without end . For euen as no man might euer create any thing without thee : so could not any thing be created by any other but by thee : to the end that all things might serue thee , praise thee , and publish thy glory . Thou art the vniuersall dispenser of good things , so that there is no benefit to be found either of nature or grace , body or soule , which taketh not his originall from thee , who art the fountaine of all goodnes . Thou art the maine of all perfection , the Abysse of all greatnesse , the D●…ean of infinite mercy and goodnes , the image of incomparable beauty , Thou art the God of Gods , the holy of holiest , the King of Kinges , the Lord of Lords , the cause of causes , the being of beings , the life of the liuing , the order of the Uniuers , the beauty of the world , the glory of the heauens . Thou art my Creator , that madest me of nothing to thine owne Image and similitude : Thou art my conseruer , who by thy prouidēce maintainest me , lest I should become nothing Thou art my sanctifier , who by thy grace extollest me vnto things which are diuine . Thou art my glorifier , who hast made me to enioy the glorie euerlasting . Thou art my defender , helper , pastor , & benefactor . Thou art my King , my Lord , my father , my spouse . Thou art the center of my soule ; my last end , in whom alone consisteth all my felicity , happinesse , and the last perfection of my life : what neede many words ? Thou art to me all in all , in as much as thou art God. But in as much as thou art man , thou art my redeemer , my sauiour , and deliuerer : Thou art ( as the Apostle testifieth ) my wisedome , my iustice , my sanctification , my redemption , my sacrifice , my Lambe , my priest , my aduocate , my intercessor , my doctor , my example , my fortitude , my consolation . Thou art the generall phisition of all my wounds & infirmities . Thou hast healed my pride by thy humility : my auarice , by thy pouerty ; my pleasures by thy dolors ; my wrath , by thy meeknes : my enuy by thy charity : my excesse by the gall and vinegar which thou tastedst for my sake : my sloath by thy diligence , and vnmeasurable labors vndertaken for my sake . For my sake thou didst fast , wander hither and thither , sweate , watch , pray , weepe : for mee thou wert banished , persecuted , de●…ded , mockt , spit vpon , whipt , crowned with thornes , crucified , and more afflicted than all other men of this world , and at length put to death . 2. A thanksgiuing . ALL these are thy benefits , O Lord , for which I ought to yeeld thee thanks nay rather they are most iust causes for which I am indebted vnto thee & bonds , by which thou holdest me captiue & bound vnto thee . What shall I giue vnto our Lord , for all the benefits hee hath bestowed on mee ? by what duty , or what humble seruice shall I recompence so manie graces bestowed vpon me ? Uerily I beleeue , that although I onely had all mens hearts , and with all them did only loue thee : yet might I not in the least sort yeeld thee that which belongeth vnto thee . How then for many & so great benefits shall I yeeld thee satisfaction ? How can I deny thee that one heart which I haue for all , whē I owe thee so much , for all thy benefits towards me ? What shal I say my God ? what shall I doe ? for I alone am not sufficiēt to yeeld thee condigne thanks for such a multitude of blessings . But I know what I shall doe : I will call vpon all creatures that are in heauen & on earth , and I will desire them to assist me , and vouch safe with me to sing thy praises , and glorifie with mee the Lord of all glorie . Let vs therefore sing the song which the three children sang in the burning Furnace in Babilon , saying : O blesse ye , all the workes of the Lord God , praise ye and magnifie him for euer . O yee angels of the Lord , blesse yee the Lord , praise him and magnifie him for euer . O yee heauens , blesse the Lord , praise yee and magnifie him for euer . O yee waters that are aboue the firmament , blesse yee our Lord , praise him and magnifie him for euer . &c. 3. The oblation of a mans selfe . ALL these praises and blessings doe I owe thee ( O father ) yea , and far more greater belong vnto thee . For if I shal more neerely examine the matter , I not only owe thee mine , but my selfe also . For if in India , a man buy another man for a red cap , and hee that is bought at so slight a rate , is in such sort wholly obliged & subiect to the buier , as that he is neither master of a moment of time , or of a farthing , but is very often cast into fetters by his Lord , beaten with clubs , and handled according to the humour of him that bought him : what shall become of me O Lord ? I am thine , yea truly wholy thine , not tied vnto thee vnder one name and title , but by infinite respects . Thou hast created me , thou hast bought me , not with a red cap , but with thy precious blood : thou hast conserued me in all and euery momēt of my life . For without thee I can nether stir hād or foot : without thy prouidence I can neither breath nor respire or act any thing : with what colour thē can I cast off thy dominion ouer me ? How an I deny thee that which is thine ? By what right can I challenge liberty to my selfe ? Or with what impudence ( shaking off the yoake of my Lord ) can I wish to liue according to my wicked desires , when by so many reasons , I am thine , & ought so wholy to be dedicated vnto thee ? Most humbly therfore acknowledging thy dominion ouer me , behold I dedicate my self wholy vnto thee , and intirely submit my selfe to thy perpetuall seruice & subiection . Neither doe I onely offer my selfe vnto thee , but also all that which is mine , what soeuer this day , or in the rest of my life , I shall thinke , speake , or do : with all those things which at any time for thy sake shal be offered me to admit or further 〈◊〉 so that henceforward I wil neither eat , nor drink , nor sleep , nor do any such like thing , whose end shall not bee the honour & glory of thy most holy name . Once more I say , O Lord I sacrifice my selfe vnto thee , lest hereafter I be mine owne & not thine : I will liue no more according to mine owne will , I will not labour for my selfe , I wil not seek my selfe ; but in all things , & euery way will I seeke thee , obey thy will , and be diligent in thy seruice : and if at any time I shall doe the contrary , I will call my selfe a theefe and rauisher of an other mans right ; for that dutie and obedience which vnder so many titles , and by so much right appertaineth vnto thee , deniing and stealing the same from thee , I shall vsurpe vnto my selfe . 4. A petition for new benefits . BUt because without thy grace I cannot yeeld thee that duty , I pray thee ( O Lord ) that thou wilt assist me herein , and create in me a new heart that shal not iudge himselfe to be his own , no , not for 〈◊〉 moment of time , but shall thinke 〈◊〉 lost whatsoeuer is not imployed in thy honour and seruice : giue me a will , that may desire nothing more than to keepe thy commandements and obey thy wil : giue me an vnderstanding , that may meditate on thy law day and night , and such a memory as may neuer be forgetfull of thee . Furthermore ( O Lord ) giue a bridle to my tongue , & set a watch before mine eyes . Grant me the puritie of heart , the austerity of the f●…esh , the mortification of all appe●…es and perturbations of the minde . Finally , giue me a grounded humility of heart , and with it patience , obedience , meeknesse , chastity , true discretion : with these pouerty of spirit , feruent zeal of thine honor , the loue of my neighbour , and sincere compassion of an other mans tribulations . Who liuest & reignest world without end . Amen . A Cōmendatory morning praier , wherin , together with our selues we commend all faithfull Christians vnto God. I Adore , blesse , and glorifie thee 〈◊〉 holy Trinity , omnipotent God Father , Son , and holy Ghost . Behold I offer vp my selfe to thy diuine maiesty , and yeeld me tributary to thy most holy and irreuocable will. I pray thee ( O Lord ) take from me , & from all faithfull christians whatsoeuer is displeasant vnto thee : and giue whatsoeuer is gratefull in thine eies , and cause vs become such as thou commandest vs to be . I commend vnto thee my father , my mother , brothers , sisters , sons , cousins , benefactors , friends , familiars , & neighbors , and all those that haue recōmended themselues to our praiers , or for whō I ought to pray . I cōmend vnto thee , thy holy catholike Church : bring to passe ( O Lord ) that all and euery one may know thee : all may honour thee : all may loue thee , and may likewise be beloued by thee . Reduce the ignorant into the right way : destroy heresies , let all those bee conuerted to the true and sincere faith , who haue no knowledge of thy most holy name . Giue vs peace , and conserue vs in the same : yet in all things , let thy will , not our will , bee fulfilled : Comfort and helpe all those that are in tribulation , and such as leade their liues in miseries , temptations , perturbations , and afflictions , as well of the body as the soule . Finally , I commend all creatures to thy protection , that to the liuing thou m●…est giue grace , and to the dead et●…nall rest . Amen . A praier before we goe out of doores . OMnipotent & eternall God , who art the way the life , and the truth , behold I am to walke amidst the snares of the diuell , the world his minister , laid in waite for me : I beare likewise about mee the temptations of my fraile flesh , so that it cannot be that I shall walke without harme , tither of body or soule , amongst so many gulfs & dangerous heaps of tēptations , which that cursed enemy hath beset vs with , being swallowed in sin , except thou stretch thy right hand to assist vs. Leade mee therfore , thou most assured & faithfull guide : open mine eies , & conduct me in the high way , that I may neither turne on the right nor on the left hand : Shewe mee thy pathes , & teach me thy waies : make my path straight , & direct my iournies in peace . O Lord , in thy righteousnesse leade me because of mine enemies : direct thou my waies in thy sight : Thou that to holy men sendedst thine Angels for guardians , by whom as the weaker sons they should be directed as by their elder and more stronger brothers : Thou that to To●…y , the modest son of an honest father , sendedst Raphael thy minister , to accompany him on the way in his intended iourney : send me , being sarre inferiour to Tobias in vertue , but confident in thy goodnesse , thy holy Angel , who may now leade mee in these paths that are most pleasant in thy sight , and at length bring mee to the hauen of eternall life : In the Name of the Father , and of the Sonne , and the holy Ghost , Amen . When you enter any iourney . O God that broughtest Abraham thy seruant from Vr of the Chaldees and keptst him in safety in the whole course of his pilgrimage : we beseech thee vouchsafe to keepe vs thy seruants . Be vnto vs , O Lord , in our setting out , our succour : in our way our solace : in heate , a shelter : in raine and cold , a garment : in wearines , a wagon : in aduersity , a helper : in the slippery way , a staffe : in shipwrack a hauen : that by thy conduct wee may attaine thither with happines whither we trauell , and at last returne in safety to our owne households , through Iesus Christ our Lord. Amen . A praier before the Sermon . O Lord Iesu Christ , that d●…scendedst from the bosome of thy father into this world 〈◊〉 our teacher , y● thou mightest shew the will of thy Father to wretched mortall men , and teach them in the way of ●…aluation : Behold I come to heare thy word , and haue many yeares since repaired to the same : ( but alas ) with small fruit of my soule : I came vnto the light , and I am not illuminated : to the bread of life , & behold I die for hunger : to the fire , and I starue for cold : to the medicine , & 〈◊〉 am oppressed with diuerse infirmities of sinne . The dew of diuine doctrine falleth without intermissiō vpō my earth , and yet hitherto hath it brought forth nothing but thorns and thistles : what need more ? daies , mōths and yeeres are past , and I remain in the same state of sinne . It is a great benefit O Lord , that thou hast left vs the seed of thy diuine word , otherwise we had bene like Sodome and Gomorra . It is likewise a great benefite that thou sendest laborers into thy vineyard , that thou leauest vs Doctors and Catholicke preachers : but in vaine teach they outwardly , except thou mooue inwardly . I beseech thee therefore ( O good Iesus ) open the eares of my heart , that that which is instilled by the eare of my flesh , may penetrate euen vnto the marrow of my spirit , and there worke such holesome effects , that thy word returne not againe in vaine . Uouchsafe , I say , O Lord , y● this seed which at this time falleth on me , be not choked with the thornie cares of this world , neither wither through drought and defect of the deaw of the holy Ghost , in the time of tribulation , neither be deuoured by the birds of the aire : but warmed by the heate and operation of the holy Spirit , may flourish in a fruitful mould , and bring forth the fruits of eternall life : that I may know thee , loue thee , and laud thee with perpetual praise , who art laudable and glorious for euer . Amen . A prayer after the Sermon . LOrd Iesus Christ , eternall Sauiour , I giue thee thanks for that thou hast fed me wi●…h the food of thy word , 〈◊〉 abundantly nourished me : I beseech thee that the vnderstanding of thy word be effectuall and healthfull to mee , that the same celestiall seede do not perish in me without fruit . Keepe my heart , and enclose it with the sence of thy grace , and prohibite that the infernall foule do not plucke it out of my heart , but prepare it vnto thee , that it may keepe thy word , and as a new thing , be infixed in my memorie . Thou art he that saidst by thy Prophet , The word that shall issue from my mouth , shall not returne to me in vaine , but shall prosper in that for which I send it . Goe to Lord , and let thy word heard by me , from the mouth of thy minister , prosper in me : giue me strength , y● my life may bee answerable to the doctrine I haue receiued . Giue increase to thy word , O thou celestial husbandman , that it may augment and increase in me , that by thy holy word it may not onely bring me to the knowledge of thy will , but also that I may fulfill and execute that which thou biddest and wilt , and so I may perseuer vnto the end , vntil I may attaine to thy celestiall and euerlasting kingdome . Amen . When we goe about any worke . VVE , that are thrust into the most obscurest darkenesse through the fal of our first parents , O thou fountaine of eternall wisedome , know not what is pleasing or displeasant to thee , and what is expedient or hurtfull for vs : notwithstanding , O bountifull & mercifull Lord , I , notwithstanding y● labour bee great , if I respect my strength : light & easie , if I regard thy assistance , doe now vndertake the same , not knowing whether thou wilt that the same should bee done by me , or likewise whether it shall be profitable or hurtfull vnto me : O thou light of diuine maiesty , O beauty of the glory of the Father , O giuer of gifts , I beseech thee , let the drops of thy grace fall vpon me , that herein I may know thy will. To thee therefore , O thou that dwellest in the highest , God and Father omnipotent , with humble heart , godly affection , and deuout praier , doe I fly , crauing thy helpe and assistance in beginning this worke For thou vnderstandest the depth of my ignorance , my pouerty in vertues , my sluggishnesse in weldoing , and the great deformity of my maners : all which make me vnworthy to finish such a wor●…e : giue me therefore wisedome , that assisteth thy seat : send her from thy holy heauens , that shee may bee with mee , and labour with mee . Strengthen me , O Lord God of Israel , and at this houre behold y● workes of my hands : Giue mee strength , assist and helpe mee , that the euill spirit do not hinder me in atchieuing this worke , or the detractious of wicked men reuoke me from the same : let mee faile other waies , or let me fall before the end of the worke , but vnder such a moderator and rector , let me institute and end all things orderly , namely Iesus Christ the mediator , who is God to bee praised for euer . Amen . A thanksgiuing when the worke is finished . O Most sweete Lord Iesus Christ , thou redeemer of mankinde , who art Alpha and Omega , the beginning and end , by whom al things are made , & without whom nothing is done , who weighest vowes , crownest merits , and giuest rewards : I giue thee thanks , that I haue ended the work begun by thy prouidence , and ended by thy assistance . Thine it is , O good Iesus , at this present , to weigh the value therof : If I haue any waies defaulted therein , all that is mine : and if any thing hath beene gracious in the eies of thy Maiesty , all that do I ascribe vnto thee . For being conceiued in sin , borne in sin , & bred vp in sin , what other thing can wee doe but sinne ? And how can we performe any good thing , except thou giue it , O Lord ? It remaineth now , O God , that by the same mercy wherewith thou wroughtest this worke with me , by the same now thou wilt direct it to a wished scope and end , lest the fruits thereof doe perish , either to my selfe , or to my neighbour . And if for al those benefits which thou hast bestowed on vs , wee should giue thee thankes , most bountiful Iesus , all our whole life should bee spent in that one thing ; so that it behooued vs to think on no other thing but the same . But now our duety calleth vs hencefoorth to another thing : our vocation exacteth another thing at our hands : yet are thy new benefits alwaies to bee receiued with a new giuing of thanks . For which cause I also , for that it hath pleased thee so faithfully to finish this worke in me , and by me , although thy vile & vnworthy instrument , I blesse thee and praise thee , and glorifie thee . But grant me also ( O Lord ) not onely to giue thee thankes , but also to haue them , that is , to remember continually thy bounties , imploied on mee ; that when as thou findest mee not ingratefull , thou maiest continue the increase of thy gifts in me , vntil by these of thine I may attaine the perpetual fountaine of all goodnesse and blessednesse . Amen When we prepare ourselues to studie . VVE , whatsoeuer we be , by a hidden instinct of nature , desire knowledge ; but in so palpable darkenesse are wee conuersant , that not onely wee are ignorant of those things which wee ought to know , but also how wee ought to know . For it is the punishment of the first sinne , that this naturall light , wherewith in the state of innocency our vnderstanding was illuminate , is now extinct , and we , as it were blinde , grope for the wall , and as it were without eies , handle it . To thee therefore , O Wisdome , dwelling in the highest heauens & residēt in the fathers bosome , make I recourse : enlighten ( I beseech thee ) my nunde , & giue mee an vnderstanding heart , y● I may know the truth , which thou thy selfe art , follow and take hold of it . Uerily I desire to know , because I haue read , that thou repulsest those that repine at Sciences : I haue read that they that are learned shal shine like the brightnes of the firmament , and they that instruct many in the waies of iustice , shall bee as a star in the perpetuities of eternities . But because I know not how I ought to know , I beseech thee shew me the meanes & order : grant that I may first learne y● which is most conuenient to saluation , and that most ardently , that vrgeth most vehemently to loue . Grant that I may not desire to know for vaine glory sake , not for curiositie , nor in respect of profite , but onely for the edification both of my selfe and of my neighbour . O thou Creator of all things , thou meridian light , O the reward of the elect , thou knowest the depth of mine ignorance , my vnpolisht speech , my defect of vertues , and my fluggishnesse in apprehending good and ghostly things , is not hidden from thee . Notwithstanding , O vncreated Wisdome , which at thine owne pleasure , of the wicked makest iust , and of the ignorant , suddainly and without delay learned : send from the seate of thy Maiestie , thy light and thy truth , that may illuminate my darknesse , and giue mee ( the vnworthy ) the vnderstanding of thy chaste and holy word . Make me wiser & better , that I may impart to others likewise , part of that light which thou impartest vnto mee . I atribute nothing to mine industry , cūning , or wit , ( for I know that all those who are rightly wise , are wise by thy teaching ) but from thee I expect that thou shouldest open vnto mee the treasures of thy wisedome . Be assistant , bee assistant therefore , O thou brightnesse of diuine Maiestie , O beauty of thy Fathers glory , O giuer of rewards , be assistant I beseech thee , vnto me , and from the height of thy throne , powre the sparkling light of thy grace into the heart of thy seruant , that being solely taught inwardly by thee , I may vnderstand not that which the prudence of the flesh perswadeth , but that which thy celestiall wisedome doth allow : that I may vnderstand also with sobrietie , and not whilst I perswade others to goodnesse , make my selfe arrogant and euill : but that I may first of all conuert to mine owne profit , whatsoeuer is giuen mee by thee : then from mee let it redound to my neighbour , that by the benefite of this imperfect science , I may at last come to the contemplation of the most perfect wisedome , which thou thy selfe art : Who liuest and reignest GOD world without end . Amen . When the clocke striketh . BLessed bee the houre in which my Lord Iesus Christ was borne & died for vs : O Lord haue me in remembrance at the houre of my death . A praier before repast . IT is y● admirable mystery of thy work , O thou Maker and ruler of the world , that thou sustainest by these meates the liues of men and of beasts : Truly that power is neither in the bread nor meate , but it is in thy will and word , by which all things liue and haue their beeing . And how great is that likewise that euery yeare thou so prouidest , whereby so many sorts of liuing creatures are sufficiently satisfied ? Which thy holy Prophet testified in the publishing of thy praises : That all things looke vp vnto thee , that thou mightest giue thē meat in due season . Thou openest thy hand , & fillest with thy blessing euery liuing creature . These are the wonderfull workes of thy omnipotencie ; wee beseech thee thou Prince & magnificent father , that as thou ministrest life vnto our bodies , by meates , and by thy word : so also it might please thee to quicken our soules with grace , by the same word . Grant that thy helpe may be present with vs , lest wee wickedly abuse those things which thou hast created for our good vses : let vs not loue thee because thou giuest those things , but let vs loue those things because they come from thee , & for a time are necessary vnto vs , returning vnto thee . Let vs conuerse soberly , purely , moderately , holily amongst thy gifts which thou giuest vs , lest wre conuert those things which thou giuest vs , as a medicine of our life , to the venome and death of our soules . But rather duely and thankefully receiuing them , they may become holsome both to our soules and bodies , that we may be worthy that thou like a good Father shouldest deseruedly nourish vs like thy deare children with holsome nourishment , till we obtaine to that perfection of thy Son Iesus Christ , in which this mortall shall out on immortality : neither any more want nouriture , beeing made one with thy selfe : who art blessed for euer and euer . Amen . A praier after meate . VVE feele a double eating ( O boūtiful & liberal Father ) in our members : by this the naturall heate daily consumeth somewhat of the substāce of our bodies : by that , not the natural , but the noxious concupiscence consumeth somewhat of that iustice which by thy larges is infused into our soules . If thou repairest not , and daily strengthenest not our body with corporall meats , it dieth : and that naturall life which is in it is extinguished : & except thou daily nourish our soule by thy grace , it is first weakned , and at length dieth , not a temporall , but an eternall death . For as we consist of two-fold substance , so haue wee neede of a double aliment . We pray thee therfore ( O Lord God ) to giue our bodies our daily bread ; wee beseech thee also impart to our soules thy continuall grace : by the one the bodie is strengthened : by the other the soule is inriched : by this wee liue , by that we liue happily . Now hast thou nourished ( O most gracious father ) the corporall life of thy children with corporall meates : we pray thee that with the same beneficence , thou wilt now also nourish in vs the spirituall life with the crummes of thy mercy falling from thy table , that by thy grace thou maiest driue away the death of our soules . Truly we are much indebted vnto thee for this present life : and because thou prolongest the same by thy bounty , wee giue & yeeld thee most humble thankes : but this now is the way to that eternall life , which wee beseech thee by the death of thine only begotten Sonne , to bestow vpon vs by thy bounty and immortall blessednesse . Here , but for a temporall life wee giue thee thanks , but temporarie , & such as we may : there , for eternall graces shall we giue thee eternall thanksgiuing . For there shall we truly be satisfied when thy glory shall appeare , which thou shalt giue vs through Iesus Christ thy Sonne : who with thee and the holy Ghost liueth and reigneth world without end . Amen . A praier to almightie God about Sunne setting . O Lord , the way of the iust shineth like a cleere light , and increaseth euen vnto the perfect day of eternity , but the wicked knewe not , neither vnderstood : they walk in darknes , they shall descend from the interior darknes of the mind to the exterior darkenesse of hell . O therefore most miserable are they , & foure-times more miserable are they to whom that thy sunne doth set , that sun I say , that to thy saints neuer setteth , but is alwaies meridian , cleere & shining . A grieuous night also in the noonestead attendeth their minds , who depart from thee . They expect the light , and beholde darkenesse : the light , and they walke in darknes : they feele like the blinde for the wall , & grope as it were without eies : they stumble at noone day as it were in the darke , and in obscuritie like the dead : but they that are conuersant with thee , the day is neuer darkenesse vnto them , but shineth clearely . Heere the etheriall Sun keepeth his course , ariseth , setteth , draweth neare vs , and departeth from vs : But thou ( O Lord ) if we truely loue thee , hast no changes : thou risest alwaies , and settest neuer : thou commest to vs , and remainest with vs to the worlds end . O thou that risest from the highest , lighten mee that fit in darkenesse , and in the shadow of death : O light of the Father , O eternall Sonne , illumine my inward darknesse , lest after this life , I be drawne to the exteriour . O mercifull , and sweete Iesu , remaine with mee , because it wareth darke , and the day is already at an end : for as long as wee enioy thy presence , wee abide in light and clearenes , but if thou shalt depart from vs , what thing can bee pleasant , nay , what not heauy and dolesome vnto vs ? When wee haue thee present wee are fedde by thy sweetnesse , we enioy thy familiaritie , we rest in thine armes , wee are delighted by thy inward conference , wee are freed from earthly cares and desires , wee esteeme thee for our chiefest good , with thee wee dwell , with thee we liue . All these benefits die vnto vs , if thou , O eternall light , bee hidden from vs. Abide therefore with vs , O Lord , and remoue from vs the weight of our sinnes , to the end that perpetuall day may shine in our hearts : stay with vs , O Lord. Amen . An Euening confession . I Confesse my sinnes vnto thee eternall Bishop , minister of the Saints , and the Priest of the true taberna●…le , who ence in the yeare of this world , hast entred into the sacred Secret , and giuen the holy and immaculate Lambe of thy body for a sacrifice for our sinnes : To thee I confesse , that I am inindebted , not onely in ten thousand talents of my sins , but that I am bound to yeeld thee account of my whole life . Because I know that there is not one Commandement of thine , in my whole life that I haue perfectly obserued , wherein either in word , sight , hearing , taste , worke , thought , perswasion , or consent , I haue not offended . But now ( O Lord ) I come before thy face in confession , and in the presence of all thine Angels and holy Saints : I 〈◊〉 vnto thee all my sins , wherwith this day I haue offended thee : Here if there bee any more grieuous sins , let them be repeated . Neither these alone do I confesse , but also all other my misdeeds , whatsoeuer I haue cōmitted from my infancy hitherto , euen vnto this present houre either wittingly or ignorantly , in deeds , in words , in thoughts , and in omissions , discouering also in particular the euilltree of my heart , with all his roots , twigs , leaues , fruits , & with al his deformities , swellings , rottennes , all which are very well knowne vnto thee : for thou beholdest not onely the interior desires , doubts , & denials of thy prouidence , but also these grosse externall offences , which we wretchedly commit in our words and deeds . Wherefore ( O most mercifull Father ) according to the measure of my weakenesse , I beseech thee ( although I am altogether vnapt to pray ) forgiue my offences , pardon my sinnes , and forget all the multitude of my misdeeds , as well those that I haue committed this day , as also those which thou knowest me guilty of from my infancie hitherto . Circumcise likewise , for thy goodnesse sake , my very stony heart : for this old one , create in mee a new , and endue it with a new spirit : water it with the iuice of celestiall grace , and the spirituall fountaine of waters , whereby the internal venome , and corrupt iuice of the flesh may bee dried vp , the custome of the old man may bee changed , and my heart may not heereafter bring foorth brambles and thornes , as fewell to the fire , but spirituall fruits in iustice and holinesse . Amen . A thanksgiuing in the euening . BEhold ( O Lord ) so many and so mighty are my sins whereby I haue this day offended thy diuine Maiesty : and that time thou gauest me to shew the fruits of repentance in , I haue consumed so vnprofitably , forgetting that this day might haue bene the very last day of my life : heaping new sinnes vpon old , and walking in thy sight ( who continually seest all things ) without any feare , no otherwise than if it were in the presence of some idoll : for which cause I deserued that the earth should gape , and hell should swallow me vp : but for that this most fatal punishment doth not affect me , both with lips , and heart , & all the members about me , and the power that is in me , I giue thanks to thine infinit mercy . For thou ( O Lord ) hast kept me this day by thy ciemency from all misfortune of body and soule : for there is no euill in the world , either corporall , or spirituall , that this day might not haue happened vnto mee . For that which might befall another man , why might it not light vpon mee ? For if hee bee the sonne of Adam , why , so am I : If hee bee subiect to actuall sinne , so am I : If his body bee formed of humours , and contrarie elements , so is mine . If therefore hee bee this day made blinde , why might not I also haue bene blinded ? If another man this day become lame , bee consumed , fall sicke of the p●…sicke , bee distraught , get the ●…ixe , labour of the spleene , tremble with the pals●…e , why am not I partner of the same miserie ? If this man hath perished by water , that by fire , hee bee extinguished by suddaine and vnexpected death , why am not I also , who am in the same state of damnation with him ? Why , O Lord ? why ( I say ? ) but for that thy grace ( O most pitiful Lord ) hath conserued me , and thy mercy protected me , that therefore I am in safetie ; that I am whole and strong in body , I onely ascribe it to thee , & to thee giue I most intire thāks . The like , or rather more greater thanks offer I vp vnto thee ( O Father ) the thou hast no lesse protected my soule from sins , then my body from sicknesses and misfortunes of this day : that being blinde , thou hast lightened her , & guided her in this way of thy commandements : that falling , thou hast raised her : that standing , thou hast sustained her from falling . For that thy mercie hath preue nied me , deliuering mee from all euils , sauing me frō those that are past , raising me from the present , and defending me from the future : taking away also the nets of my sinnes from before mee , and cutting off their occasions and causes . For except thou hadst done this , and that for me , I had done al the sinnes of the world , because I know ( O Lord ) that there is no sin that euer man did , that another man might not haue done , if the Creator be wanting , by whom man is made . But that I did not offēd , 〈◊〉 was thy fauour : that I abstained , it was thy command : and that I beleeued thee , it was thy grace inspired into me . For thou ( O Lord ) didst rule me to thy selfe : & kepst me for thee and my selfe and that I should not commit adulterie , or any other sinne , thou gauest mee that grace & light through Iesus Christ thy son . To thee bee praise , to thee grace , to thee glorie , for euer and euer . Amen . A praier wherin thou commendest thy selfe to God vpon the entrance of thy bed . O Lord Iesus Christ , my God & Redeemer , in asmuch as thou hast made & ordained the pleasing time of night , for the rest and refection of the weake bodies of miserable mortall men , I beseech thee that this night thou wilt keepe my soule ( ouer-burdened with sinne ) defensed with true peace in thee : O God , who art the true and eternall rest , preserue it from all the assaults of the diuel , & from all his dangerous incursions : defend my senses and cogitations , and ordaine and direct all that which I doe , and wherein I end according to thy will , lest ingaged in the depraued darkenesse of this world & being ouercome by the Prince of the same the diuell , I bee brought into temptation , and pernicious snares : but perfect in mee true tranquillitie , and constant puritie in my conscience . Giue vnto my body also ( O most sweete Iesus ) contaminate with many crime●… , this night , and al other times , suc●… rest , that I may neuer depart from thee , who art eternal tranquillitie , neither at any time forsake the●… , or through the dulnesse and sluggishnesse of my slothfull flesh , be●… forgetfull of thee , and thereby be●… thrust into the perpetuall agitat●… on and damnation of incessa●… trouble . For which cause ( O eternal an ) most mercifull Lord ) I comment my spirit into thy hands for tho●… our most mercifull Sauiour , ha●… redeemed vs on the wood of th●… crosse : suffer not my spirit O Lord to sleepe in sinne , and saint therein , lest I bee buried in eternall death : ●…ut watch ouer mee , and intend ●…y safety : O most faithfull shepheard , suffer mee not , being desti●…ute of thy helpe , to be swallowed 〈◊〉 the gulfe of my sinnes . Protect me vnder the shadow of ●…hy wings , and suffer me not to be ●…ntangled with extraordinary and ●…nnecessary sleepe : but raise mee ●…n due time : that wakened in that sort , I may cheerefully endeuour my selfe to sing thy praises , and intend thy seruice , that I may thinke of thee : and being raised by ●…hy power , I may performe the ●…orks of iustice , and seeke thy hea●…enly kingdome with my whole ●…eart : that at length by thee , with ●…hee , & in thee , I may obtaine eter●…all light , and celestial rest . Amen . Another praier before sleepe . GRant vnto mee ( O my God ) the watching , I may vigilantlie ●…and in thy presence : & as often as 〈◊〉 shall fortune me to sleepe , let my sleepe bee without sinne , and if in my waking I should commit any misdeed , grant me ( O Lord ) pardō for thy mercy sake : and if ; sinne in my sleepe , let thy clemency pardon mee ; and by the memory of thy martyrdome giue mee a quiet time of sleepe , and deliuer mee from euill dreames , and filthy imaginations : and for the whole night , bouchsafe me a sleepe full of tranquillitie , lest wickednesse haue the power ouer mee , and euill cogitations ful of peruersnesse seduce mee . Giue me thine Angel of light , that may keepe all the members of my body : and deliuer mee from cursed concupiscence , by that liuing body that was cru●…ified for mee . Let me lay me downe to rest , and sleepe in peace , and let thy blood bee the keeper of mee and my soule , which is thine image . Giue libertie to thy handiworke , and let thy right hand defend the bodie which thou hast fashioned with thine owne hands : and enuiron mee with the wall of thy mercies , as it were an acceptable fortresse and bulwarke , that when the body shall rest and sleepe , it may bee defended by thy vertue : and let my sleepe bee as a sweete sinelling incense before thy maiesty : neither let the enemy approch my bed , for thy mercie sake . I will heare and execute thy will ( O my God ) who lodest the night with the tranquillitie of the iustice of our redeemer Iesus Christ. For thou art the true light , and thy glorie dwelleth in the light : and the children of light adore thee , dwelling in the light . Iesus , the Word of the Father vnto life , haue mertie on mee for thy mercie sake : to whom with the Father that sent thee , and the holy Ghost , bee all praise for euer . Amen . Iaculatorie prayers to bee had alwaies in memorie . When any sudden feare assaileth thee . BE vnto mee ( O Lord a tower of strength against the face of mine enemy . If the corrupt flesh prouoke thee . PIerce my flesh with thy feare : for I haue trembled at thy iudgments . If an ill suspicion ouertake thee . CReate in mee ( O Lord ) a new heart , and giue me a new spirit If vndecent sadnesse ouer-hale thee . GIue me the ioy of thy saluation , and confirme mee with a principall spirit . If vaine glory seduce thee . NOt vnto vs ( O Lord ) not vnto vs , but to thy ●…ame giue the glorie . If desperation molest thee . GOd is my hope frō my youth : from the wombe of my mother thou art my protector . If thou be afflicted in minde . HElpe me , and I shall be safe , & I will meditate alwaies vpon thy iustifications . If sloth assaile thee , EXcite thy power ( O Lord ) and come : conūrme mee in thy words , lest I faile in the way . If labour tire thee . BEhold my humility , and my labour , & forgiue mee all my sins . If wrath disturbe thee . GIue mee patience ( O Lord ) & peace to thy seruant , lest I lose the crowne of my soule in heauen . For thou hast said , In your patience you shall possesse your soules . If desire of honour and promotion tempt thee . INcline my hart ( O Lord ) to thy testimonies , and not vnto couetousnesse : turne away mine eies , lest I see vanitie : and quicken mee in thy way . If gluttony sollicite thee . THe kingdome of heauen is not meate & drinke , but peace and ioy in the holy Ghost : It is the Spirit that quickneth , the fiesh profiteth nothing . Is euill 〈◊〉 〈◊〉 〈◊〉 thee . VVHose tinage and superscription is this ? And hearing that it is Ce●…ars , that is , the diuel of this world , say , let thy money bee with thee to thy perdition : now the doore is shutte , and our Lord careth his passe-ouer here , I haue no leasure to open vnto thee . If any blessing of God happen to thee . VVHat shal I yeeld vnto our Lord for all the benefits he hath bestowed vpon mee ? How much ●…west thou , m●… soule ? And tur●…g to the angels , lay , Come and heare , and I wil show you , all y●…e that ●…are God , what hee hath 〈◊〉 to my soule . And turning thine eies vnto God himselfe , it 〈◊〉 〈◊〉 shalt thou say , O Lord , thy mercy is great toward me . I●… 〈◊〉 〈◊〉 persecution IUdge them ( O Lord ) that hurt mee , ouerthrow them that fight against mee : Take the sword and shield , and arise to do me helpe . When thou seest thou art 〈◊〉 by God. VVHerefore ( O Lord ) art 〈◊〉 departed farre from mee Doest thou turne thine eies aside in opportunities , in tribulation ? Stay with vs , O Lord , for it waxeth night . Against detractors , SAue mee ( O God ) for the righteous faile , and truth faileth amongst the children of men : Let the Lord confound all deceitfuil lips , and the tongue that speaketh great things . For our enemies . O Lord , lay not this sin to their charge , because they know not what thy do . When we address●… our selues to studie . BLessed art thou ( O Lord ) teach me to doe thy will : open mine eies that I may consider the wonderfull works of thy Law. A man may sometimes lift vp his heart by affection of repentance in these words . TUrne thy face from my sinnes , O Lord , and blot out all my offences . Create in mee ( O Lord ) a new heart . Sometimes with an affection of gratitude . BLesse the Lord ( O my soule ) and forget not his benefits . Sometime with an affection of loue . I Will loue thee , O Lord my strength , God is my foundation , my refuge , and my deliuerer : God is my helper , and I will hope in him . Euen as the Hart desireth the fountaines , so longeth my soule after thee , O God. My soule hath thirsted after the liuing fountaine God : When shall I come and appeare before the face of my God ? My teares were bread vnto mee day and night , whilest they dayly said vnto me , Where is thy God ? Then inflamed with the loue of eternall beatitude , let him say : OHow amiable are thy dwelling places , thou Lord of hosts my soule thirsteth and longeth after the dwelling place of my God. This that felloweth was familiar to the Fathers in Aegypt . VVHo shall giue me wings like a Doue , and I will fly and take rest ? Three most deuout praiers to excite the soule to contrition and griefe sor sinne . The first Praier . OOnly begotten Son of God , great and vnspeakable are y● benefits , O Lord , which I haue receiued at thy hands : thou framedst mee of the dust and dirt of the earth , and createdst my soule of nothing , to thy image & similitude , and madest it capable of thy glory : thou gauest mee vnderstanding , memo will , election , with all my members and senses , and with them the knowledge and loue of thee . Thou keptst mee in the secret celles of my mothers womb , lest in them I should bee choaked without baptisme . Thou sustainedst mee patiently after so many sins , euen vnto this present day , where in the meane space there are many others who haue lesse offended than 〈◊〉 & yet because thou wouldst not hitherto expect them , they are now perhaps tormented in hell . But besides all this , it was thy pleasure to take flesh vpon thee & to conuerse amongst men for my sake , to bee afflicted & troubled for me ; to be bedewed with bloudy sweate ; to bee taken , bound , buffeted , spit vpon , mockt , blasphemed ; to be clothed in a white and purple garmēt like a foole : to be strooken with a reede , to be blinded , condemned to death , & led to the place of executiō , hauing on thy shoulders the croūe to which thou wert affixed with nailes , and hanged betwixt two theeues , and adiudged for a malefactor : thou didst drinke gall and vineger : finally , thou wert slaine with most cruel death . By so many labours and dolors ( O my God ) thou didst redeeme mee , and yet I most vile and peruerse sinner , ingrateful for so many benefits , haue so oftentimes newly strooken thee againe , & nailed thee to the crosse by my sins : for which cause I am worthy that all creatures should rise vp against me , & take reuenge of this my so great iniurie . What should I say of y● abuse of thy sacraments & medicines , which by thy precious bloud , thou institutedst & obtainedst for me ? Thou tookest mee for thine in the sacrament of baptisme , there thou adoptedst me for thy sonne , and consecratedst mee as it were thy temple , there didst thou annoint me for thy Priest , King , and Champion , who was to wage combat with the enemy : there diddest thou espouse my soule , and gauest me al the honors which were answerable to this dig nity . But how haue I vsed al these benefits and ornaments which I haue receiued from thee ? what cogitatiōs had I of keeping these riches ? Thou tookest me for thy son , and I may become the seruant of sinne . Thou sanctifiedst me for thy temple , and I made my selfe the habitation of diuels . Thou armedst me like a generous souldier , and I reuolted and fled vnto thine enemies . Thou madest me a king , and I waxed proud in the kingdome which thou gauest me . Thou espousedst my soule to thee in perpetuall charitie , and I more loued vanity than verity : more the creatures , than my Creator . Truly it were rightfull , yea most iust , ( O Lord ) that yet now at length I should begin to weepe , complaine , and lament , when I haue committed so many and so enormous sinnes . This is it that so long time thou expectedst from mee , as thou hast giuen me life : For so oftentimes hast thou called mee , and so long hast thou sustained mee , strooke mee , and againe flattered mee , and hast sought all waies and meanes that thou mightest reclaime mee vnto thee : thou hast expected mee , and I haue abused thy patience : thou hast called mee , and I haue stopt mine eares against thy counsels . Thou gauest mee time for repentance , and I consumed y● same in my pride : thou strookest me , and I felt it not : thou afflictedst mee , & I would not take thy correction : thou sweatedst that thou mightest clense mee , and I am not washed : thou prouedst mee by fire , and the rust of my sins is not clensed away . I am hardned as well by thy scourges , as thy allurements : ingratful to these : rebellious against those . Notwithstanding ( O Lord God ) though thou hast suffered so many and so great things for mee , thou hast commanded me that I should not despaire , nor distrust in thy mercie : I conuert my selfe therefore wholy vnto thy mercy , and beseech thee to giue mee grace , that I may amend my selfe , whereby I may so heereafter please thee and serue thee , that I neuer hereafter reuolt from thee , but cleaue alwaies to thee for euer and euer . Amen . For contrition . The second praier . O Supreme Maker of al liuing creatures , when I bethink my selfe how greatly I haue offended thy diuine maiesty by my sinnes , I quake for feare , and detest my vndecent madnes : considering how bountifull and reuerend a Father I haue forsooke : I curse my ingratitude , when I consider from how noble a liberty I am fallen , into most miserable seruitude : I accuse my inconstancy , & know not what to set before mine eies , but iudgement and hell : for thy iustice from which I cannot flie , terrifieth my conscience . On y● other side , when I behold thy vnmeasurable mercy , which according to the testimonie of thy Prophet surpasseth al thy works , presently a pleasing breath of hope doth refresh mee , and strengthneth my too feeble mind . For as before I despaired , so here do I finde remission of my sinnes in him , who by the writing of his Prophets so oftentimes inuiteth sinners to repentance , saying , I wil not y● death of a sinner , but rather that he conuert and liue . Thy onely begotten Son likewise declareth by many similitudes how ready thou art to pardon those that are penitent . That expressed he by the lost penny , by the lost sheep , brought home on the shoulders of his pastor : but especially by the prodigall sonne , whose image I acknowledg in my selfe . For I am he that haue indeed forsaken my most louing Father : I haue spent all my substance : and obeying the appetites of my flesh , haue fled the obedience of thy commandements , and haue fallen into the most filthy captiuity of sin : now am I trauelled with extreme necessity , from which who shall deliuer me , I truly know not , except it be he whom I haue forsaken . Receiue me therefore ( O Lord ) thy most hūble seruant , submissiuely seeking pardō at thy hands , into thy fauor . But wheras ( though in vaine ) thou hast euen vnto this houre so bountifully expected mee , I confesse that I am not worthy to lift vp mine eies to heauen , or to call thee Father : yet because thou art my true Father , vouchsaf with thy fatherly eies to behold me : for thy aspect alone quickeneth the dead , and draweth all such as run astray , vnto thee . For this , whatsoeuer repētance which I now haue , I could not haue had , except thou hadst beheld me . When as wandring I forsooke thee , thou lookedst vpon mee from the highest heauens , where I was furthest from thee : and didst open mine eies that I might behold thee and search my conscience , and behold my selfe ouerwhelmed with so much wickednesse . Come therefore ( O Lord ) to receiue me : giue mee the knowledge and memory of my lost innocencie : I require not thy imbracings , nor thy kisses : I pray thee not to giue mee that goodly garment y● I was wont to weare , nor the ring of my ancient dignity : I require not that thou shouldest receiue me into the state and dignity of thy children : but it shall suffice mee if I may bee numbred amongst the mercenary seruants of thy house , sealed with thy mark , and tied with thy bonds , lest euer heereafter I run away from thee : It shal not grieue me , although in this life I bee one of the most contemptible slaues of thy house , so that thou separate me not for euer from thee . Heare me therefore , most mercifull Father , and giue me the grace of thy onely begotten Sonne : and communicate with mee the merits of his passion . Giue me thy Spirit that it may purifie my heart , and strengthen it in thy grace , lest hereafter I returne again , through ignorance , into that exile , from whence thy grace hath recalled me : who liuest & reignest world without end . Amen . For contrition . The third most zealous praier . VVHo shall giue water to my head , and a fountaine of teares to my eies , that night and day I may bewaile my sinnes , and lament my ingratitude against God my Creator ? There are many things ( O omnipotent Lord ) that incite the hearts of men , and draw them to the knowledge of then sinnes : but there is none so effectuall , as the consideration of the greatnesse of thy bounty , and the multitude of thy benefits : yea , euē to those sinners , which are most reprobate & wretched . That therefore my most miserable soule may by that meanes be confounded and ashamed , I wil begin ( O Lord ) to reckon vp some of thy mercies an●… my mischiefes , that but in this I may manifestly vnderstand wh●… thou art , & who I am : what tho●… wert towards me : and what I a●… towards thee . The time was once ( my God when I was not : & thou gauest 〈◊〉 being , and tookest mee out of 〈◊〉 dust of the earth , creating mee a●… cording to thine owne image a●… similitude : then from my motherwombe thou becamest my God : f●… frō the first moment wherin I began to bee , euen vnto this present houre , thou art my Father , my redeemer , my defender , and all my good . Thou createdst my body , with all my members and senses : thou createdst my soule , with all her powers : and hitherto hast thou preserued my life , by the benefite of thy prouidence . All these ( although in themselues they be great , yea weiny al ) yet are they little in respect of thy greatnes . But because thou hadst these things gratis , and bought by no great price , thou wouldest giue mee another thing which cost thee more decre , that I might thereby bee the more indebted vnto thee . Thou descendedst frō heauen vpon the earth , that thou mightest find me , seeking me in al my waies in which I had lost my self . Thou didst ennoble my humanity by thy nature by thy thr●…dome thou deliueredst mee from captiuitie : thou freedst mee from the power of the diuell , deliuering thy selfe into sinners hands , & destroying my sin by assuming the shape of a sinner : thou wouldest bind mee vnto thee by so much grace : thou wouldest a●●ure me by this benefite , strengthen my hope by so many merits , and beget in me the detestation of sinne , shewing vnto mee how many things thou hast both done and suffered , to ouerthrow the kingdome of sinne . Thou kindlest liuing fire vpon the dead coales of my heart , that being ouerwhelmed with such a multitude of benefit●… , which in this one are contained , I might loue him that did so great things for mee , and bestowed so much loue on me . Behold ( O Lord ) thou redeemedst me : but what had that profited me , except I had beene baptized ? Amongst such a multitude of infidels , scattered vpon the face of the whole earth , it pleased thee to reckon mee among the number of thy faithful : and of those to whō so happie a lot befell , as to bee thy children , regenerated by the water of holy baptisme : there was I takē for thine : there was that famous & admirable contract or couenant concluded , namely that I should be thine , & thou shouldest bee mine : thou my Lord , and I thy seruant : thou my Father , & I thy son : where we meete together , thou to performe towards me the office of a Father , & I to serue thee with the duty of a son . What shall I say of the other Sacramēt , which thou institutedst as a remedy for my sinnes , making thy precious bloud a medicine for my wounds ? Hauing all these helps and furtherances , as yet I continued not in goodnes , but such was my malice , that notwithstanding these I lost once more my first innocencie : and so great again was thy mercy , y● hast hitherto patiently suffred mee in my sins O my hope and my redeemer , how cā I without tears remember how often thou mightst haue slaine me , and no euill happened vnto me ? how many thousand of soules haply doe now burne in hell , which haue sinned lesse then I haue sind , & yet burn not ? what had become of mee if at that time thou tookest them away , thou hadst likewise taken me ? how strict a iudgement had bene prepared for mee , if iustice had apprehended me beeing guilty of so many grieuous sins ? Who then ( O Lord ) bound the hands of thy iustice ? Who praied for me when I slept ? who staied y● scourge of thy wrath , when I prouoked the same by my sins ? What was there pleasing in me , why thou shouldest deale more fauourably with mee than with them , who in y● midst of their perils , yea in the very heate of their youth , were taken hence ? My sinnes cried vnto thee , and thou stoppedst thine eares lest thou shouldst heare them : my malice against thee increased daily , and thy mercie likewise towards me increased daily : I sinned , and thou didst expect mee : I fled thee , & thou followedst me : I was wearied in offending thee , thou wert not weary in expecting mee , in no other sort , than if my sinnes had beene fauours , and no offences . In the midst of my sinnes , I receiued many good inspirations , & many holy reprehensions frō thee , which did cenuict and condemne the dissolutenesse of my life . How often didst thou cal me , and inwardly inuite me , saying , Thou hast cōmitted fornication with many louers , yet returne vnto me , and I wil receiue thee ? How often hast thou called me in these or such like louing words ? How often hast thou terrified me with feare and threatnings , reducing to my memory the perill of my death , and the rigor of thy diuine iustice ? How many orders of Preachers & Confessors hast thou appointed , that by their words and counsels might incite me & helpe me ( O Lord ) walking in thy way ? How often hast thou folowed me by thy words , inuiting me by thy benefits , and chastising me with thy scourges , stopping vp all the waies after the manner of a hunter , that I might no way fly or escape from thee ? What shal I thē at this time render vnto thee ( O Lord ) for all those things which thou hast bestowed vpon me ? Because thou hast created mee , I owe ●…hee all that which I am : for thou ●…dest all things . Because thou ●…st conserued me , I ow vnto thee ●…ll that I am , & liue : for thou con●…uest all things : & because thou ●…auest thy self as a reward vnto me what shal I restore thee ? If I had all the liues of Angels & men , and should offer them for a sacrifice vnto thee , what were this oblation , if it should be compared onely to the bloud which so aboundantly thou sheddest for my sake ? Who therfore shal giue me tears for mine eies , that I may bewail●… my ingratitude , and my negligent retribution , for so many benefits ? Giue mee therefore thy helpe ( O Lord ) giue mee thy grace , that in due maner I may confesse my sins vnto thee . I vnhappy that I 〈◊〉 I ( although I haue demeaned 〈◊〉 selfe farre otherwise ) am thy creature made according to thy Image and likenesse : acknowledg●… this similitude , for it is thine . Take from me that which I haue made , and thou shalt finde th●… which thou by thy holy hand hast made . I haue imploied all my forces and powers to iniurie thee ; and haue offended thee in y● very work●… of my hands . My feete were swif●… to doe euill , my hands ready t●… act any wickednesse , mine eie●… dissolute to all vanitie , and mi●… eares open to all follies and falsehoods . I haue diuerted the most noble part of my soule , which had eies to behold thee , from thy beauty , and conuerted them to the flourishes of this miserable life : the soule , that day and night should haue meditated on thy commandements , now night and day studieth in what maner it may offend thee . The vnderstanding so depraued , what should the will doe ? Thou , my God , hadst inuited it to celestiall delights : but she preferred earth before heauen , stretching her armes , to thee ( O Lord ) consecrated , to the filthie affection of Creatures . This is y● recompence ( O God ) this the fruit which my senses ( which thou createdst ) brought foorth . Ah wretch that I am , what can I answer , if thou enterest into iudgement with me , and saist vnto mee , I haue planted thee an elected 〈◊〉 , all true seed ? And if I cannot giue answer to this first question , how shall I answer thee in the second , for my benefite of conseruation ? Thou , my Lord , thy prouidence hath conserued him that meditated on nothing else but how he might transgresse thy commandements : how persecute thy seruants : how offend thy Church : and how to strengthē the kingdome of sin against thee . Thou moouedst the tongue that biasphemed thee : thou ruledst the members which offended thee : and gauest them sustenance , who lay in wait for thy seruants : so that I haue not onely bene vngrateful for thy benefits , but also haue conuerted the benefits themselues into armes , with which I impugned thee . Thou hadst made all Creatures for my vse , that I , allured by that benefite , should loue thee : and I haue adulterated them , in that I haue so often time offended thee by them . I rather made choise of the gift , than the giuer : and from whom the occasion of knowing thy bounty was to bee taken , from them I was blinded : neither lifted I vp mine eies , that I might see how farre more faire the Creator was thā the creature . Thou gauest me all things , that I might giue my selfe vnto thee , & all things might serue me , but I neuer either gaue thee glory , or the tribute which is due vnto thee . Thy creatures were alwaies ready at my command ( for so thou ordainedst them : ) but I haue alwaies studied to offend thee : and to this end haue vsed and abused all things . Thou gauest me health , and the diuell hath gathered the fruite thereof : thou gauest me strength , and I haue imploied the same in the seruice of thine enemie . What shall I say ? why were not so many kinds of calamities and miseries , which euery where I beheld in other men , sufficient that but in them I might vnderstand , but that all other mens euils were my benefits ? for from all them hast thou deliuered mee . Shall it therefore bee lawfull for any man to shew himselfe vngratefull for a benefite receiued ? and who is hee that oweth not thanks for a benefite receiued ? If the rage of Lyons and Serpents bee lenified by gifts , why ( O Lord , ) shall not thine bee sufficient to mortifie and mollifie mee ? that yet at the least sometime I may say , Let vs ( care our Lord God , that giueth vs tunely and euening rame in due time , & pientie of annual increase to those that loue him . It was enough for me ( O Lord ) to know that it was thou that ●…o long time sustainedst me , although I had not any other demonstratiō or testimony of thy bounty : and if that account shall be so strict for these things which cost thee little , what shall that be which thou shalt exact for those which thou hast purchased with thy precious blood ? How I haue peruerted thy commandements ? how I haue violated the mystery of thy incarnation ? Thou becamest man , that thou mightest make me God : & I , besotted with mine owne abiectnesse , made my selfe a beast , and the sonne of the diuell . Thou descendedst on the earth , that thou mightest bring me to heauen : and I vnworthy su●…h a vocation , as one that deserued it not , knew not the same , and perseuered in the dirt of my abiectnesse . Thou didst deliuer mee , and I cast my selfe head long againe , into my former captiuitie : ●…hou raisedst me vp , and I re-embraced death : thou hadst incorporated me in thy selfe , & I again tooke party with the diuell . So many & so great blessings had not that power ouer mee , to make mee acknowledge thee : neither so many arguments of loue to make me loue thee againe : neither so many merits to make mee hope in thee : neither such a iustice which shined in thy passion , to make mee feare thee : thou hast humbled mee euen vnto the dust of the earth , & I swel with pride : thou hangedst naked on the Crosse : & the whole world satisfieth not my Auarice : They buffeted thee vpon the face , who art God : if any man touch my garment , I am angry : & notwithstanding , am but a base and vile worme . What shall I say , my Sauior ? Behold how great thy mercy and charitie is towards me . Thou wouldst die , to kil my sin & I , confident in the same mercy , bounty , & loue , am not afraid to sin against thee . Alas , what greater blasphemy may there be ? I of thy bounty tooke occasion of my malice : from the very same meanes which thou vsedst to kill sinne . I tooke occasiō to quicken sinne in my selfe . So , so O Lord , I haue peruerted thy counsels : from thy mercy pickt out the method and meanes of my malignity . Because y● wert so good , I thought it was lawfull for me to be euill : and because thou hadst bestowed so many benefits on mee , I supposed it lawfull for mee to doe thee so many offences & iniuries : so that I conuerted the very medicines themselues , which thou institutedst against sin , to occasions of sinne : and the sword which thou gauest me to defend my selfe with , & fight against mine enemies , the same haue I whet against my selfe to endanger my own life . Finally , thou , to the end that thou mightst rule the liuing & the dead , wouldst die , as the Apostle witnesseth , to the end that they which now liue shold not liue to themselues , but to thee who dai●…edst to die for them : and I like some Iesabel , tooke the same death as a means wherby I might bereaue my selfe of thy benefits , flying from thy seruice , & making my selfe the bondslaue of thine enemies . O what deserued he that did those things ? If the dogs eate the flesh of that Iesabel for her sin , how may mine remain vntouched that haue altogether done the like ? And if the Apostle so much exaggerateth the malice of mans heart , because that from the law he tooke occasion to breake the law : how much more greater shall the malice be of grace , if any man take occasion thereby to offend grace it selfe ? O most patient Lord that sufferedst strokes for sinners , but more patiēt , that sufferedst sinners thēselues : but shall that thy patience continue for euer ? I remember what thou saidst by thy Prophet ; I held my peace , I was alwaies silēt , I was patient , I will speake like a womā wt●…hild . I see y● earth that yeeldeth no fruit , after it hath bin moistned with the raine , to bee reprooued and accursed : the vine that after it had bene well trim'd and yeelded no grapes but briers , by thy commandement cut downe and laid waste : Therefore O vnprofitable and vnfruitfull branch , why fearest thou not the voice of that husbandman or Uine-heard , that taketh away y● branches that beare no fruite , and casteth them into the fire ? Euery tree that beareth not fruit ( saith he ) my Father will cut downe , and cast it in the fire . Will he euer feare , that feareth not such a iudgement ? How deafe is he that heareth not such a voice ? How profoundly sleepeth he that is not wakened with such a th●…der ? This earthly habitation delighted me : I tooke pleasure to walke among these thornes : The fire of my passions b●…ned mee : the thornes of my concupiscence pricked mee : the distractions of my thoughts ●…d mee ; the wor●…e of my conscience bit mee : and al these , thought I to be liberty and sola●…e : so many and so great e●…is did I ca●… pea●…e . O how ignorant & rude was I in the knowledge of my selfe : and how hard & vn●…actable to obey & serue thee ! What shal I do , my God , what shall I do 〈◊〉 cōsesse I am vnworthy to appeare before thy presen●… , vnworthy to lift vp mine eies to behold thee : whither shall I goe ? whither shall I flye from thy presence ? Art thou not my Father ? yea , & the Father of mercies , which neither haue end or measure ? for although I haue already desisted to be thy sonne , yet thou hitherto ceasest not to be my Father : and though I haue done many things for which thou mightest worthily condemne mee , yet hast thou not lost the meanes wherby thou maist saue me . What therefore shal I do but cast my selfe prostrate before thy feet , and aske mercy ? Whom shal I cal vpon ? who shal helpe me but thou ? Art not thou my Creator ? my maker ? my gouernour ? my redeemer ? my king ? my shepheard ? my Priest ? and my sacri●… ? Whither therfore shall I go ? to whom shall I flie but vnto thee ? if thou repulse mee , who shall releeue me ? if thou reiect mee , who shall rescue mee ? Acknowledge ( O Lord ) this lost sheep : behold I come vnto thee altogether wounded , & thou canst heale me : altogether blinde , & thou canst giue mee sight : altogether dead , and thou canst reuiue me , altogether leprous , and thou canst clense me . Sprinkle me ( O Lord ) with hysope , and I shall be cleane ; wash me , & I shall be whiter than snow . Greater is thy mercie than my iniquitie ; greater thy clemency than my malice : and thou canst remit more than I can sin . Repulse me not therefore ( O Lord ) repulse me not : looke not vpon the multitude of my sins , but on thine infinite mercy : who liuest & reignest , world without end . Amen . An oblation of all the labours and passions of Christ , for our sins . WHat shal I render vnto thee ( O Lord ) for all the benefits thou hast bestowed vpon me ? with what signification of gratuity shall I recompence so many benefits ? what shal I giue thee for that thy so great mercy ? alasse how slenderly doe I requite the merits of so liberall and fauourable a benefactor ? I was alwaies vngrateful for thy benefits , alwaies rebellious against thy commandements : I alwaies shut vp my soule against thy inspirations , heaping offence vpon offence , and adding sinne to sinne . I confesse ( O Lord ) that I am not worthy to bee called thy sonne : although I acknowledge thee to be my Father . For thou art truly my Father , thou art my hope thou art the fountaine of mercy , that repulsest not sinners that flie vnto thee , but receiuest them , washest them , and feedest them . Behold therefore , my helper : see how I ( the poorest of al thy creatures ) come vnto thee , bringing no other thing with mee , but the grieuous burthen of my sinnes . I prostrate my selfe before the feete of thy mercy , humbly asking pardon . Forgiue me I beseech thee ( O my firme hope ) saue mee for thy infinite mercy sake . O sweete Iesus , in remission of my sinnes I offer vnto thee thy immeasurable charitie , wherewith thou being God of infinite maiesty , wert moued not to refuse for my sake to be incarnate : to be made man : and to be conuersant in this world thirty three yeares in many tribulations , persecutions , paines , vexations , & labours , 〈◊〉 offer vnto thee that thy deadly affliction , y● bloody sweate and that agony which afflicted and pierced thy hear●… when praying in the garden , & pr●…ating thy selfe on the ground , thou besoughtest the Father : I offer vp vnto thee that a●●●nt charitie , whereby thou desiredst to suffer for vs , when as of thine owne accord thou offeredst thy selfe into the hands of thine 〈◊〉 , as a wel pleasing sacrifice to thy Father for our sins . 〈◊〉 offer vp vnto thee al 〈◊〉 iniuries , blasphemies , buffetings , beatings , spitt●…s & al other tho●…e tormēts which in that miserable night thou sustainedst in the hou●…e of Ann●…s & 〈◊〉 offer vnto thee O good 〈◊〉 al these things , beseeching thine 〈◊〉 goodnes , that by the merits therof tho●… w●…t pardon me all my sins thou wilt as wel remit the penalty as the crime , and purifie my soule from all reliques of sin , & at length bring me to eternall life . I offer vp vnto thee that thy inestimable humilitie , obedience , & patience , which thou shewedst when they whipt thee , being bound to , a hard pillar , & after crowned thee with thorns ; thy meeknes , when as those assistāts of satan , & perpetual tormētors of hel , in way of disgrace a●…tired thee in a purple raiment : whē as mocking , they saluted thee and spit in thy face , & with a reed which thou barest in thy hand in steed of a septer , strook thy wounded and brused head . I offer vnto thee wearines of thy afflicted body , thy bloudy steps the grieuous burden of thy crosse , which thou barest on thy delicate shoulders miserably martyred with whipping . I offer vnto thee that thirst wherewith in thy passion thou wert afflicted , and al those other tormēts which thou sustainedst for vs with a meek hart All these with thanksgiuing , do I offer vnto thee , beseeching thy immeasurable mercy , that for the merits herof , thou wilt wipe away my sins , thou wilt remit the penalty and crime , & purifie my soule from the reliques of sinne , and bring the same at length to eternall life , Sweet Iesus in satisfactiō for my sins , I offer vp vnto thee thy most cruel dolors which thou sufferedst , when as the soldiers cruelly haled from thy body thy garment , sticking with clotted blood vnto thy flesh and bones , and renued againe al those wounds which thou hadst receiued in thy scourging : when as cast vpon the crosse , thou sufferedst thy hands and feete to be fastened with sharpe nailes to y● holy crosse , with so much violence , that al the articles and members of thy ioints were remoued from their naturall places : when as thy precious blood flowed from all thy members in no other sort than the springs from the ouerflowing fountaines . I offer vp vnto thee all and euery drop of thy precious bloud , and beseech thy mercy that for the merits therof , thou wilt blot out my sinnes : remit both the penalty and y● crime , & purifie my soule from the relikes of sin , and bring the same at length to euerlasting life . Most merciful Iesus , I offer vp vnto thee , thy bounty & meeknes , wherewith thou sustainedst the reproches and slanders of the reprobate , who wagging their heads scorned & mocked thee whilst thou praiedst for thē to thy Father . I offer vp vnto thee those horrible torments which thou sufferedst , when as thou wert altogether giuē ouer as a prey to al afflictions , tormēts and dolors : destitute of al internall or external consolation , and forsaken of God and man : and miserably affixed to a crosse betwixt heauen & earth , didst hang in y● midst of two most notorious theeues . I offer vp vnto thee thy intollerable thirst , wherewith thou wert afflicted on the crosse : and that humility and reuerence of thine , wherewith in hanging downe thy head , thou commendedst thy spirit to thy Father . I offer vnto thee that most holesome bloud flowing from thy side , & inforced by the soldiers lance . Al these things do I offer vp vnto thee , and for them giue thee most hearty thanks , humbly beseeching thee to forgiue me my sins , & to purifie my soule from al reliks of vnrighteousnes , & bring the same at length to eternall rest : where thou liuest & reignest with the Father & the holy ghost , world without end . Another praier for remission of sins O Omnipotent and eternal Father , God almighty , all mercifull : behold , I the most wretched amongst sinners , lying lowly , prostrate on y● ground before thy feete , confesse my most grieuous & many sins , wherin al my lifetime I haue hitherto offended thee , most mercifull Father . I acknowledge my great ingratitude , in that 〈◊〉 haue so lightly set by thy infinite & inestimable benefits hitherto bestowed vpon mee : as that amongst the rest thou hast shewed me so much loue & bounty , as to expect mee so long time , that conuerting vnto thee , I might repent , and escape my damnation and punishment in the bottomlesse pit of hell , as heretofore my sinnes haue often times deserued : nay , rather for that thou hast inuited mee so many waies to follow iustice : and that to the end I might follow thee , thou hast offered me thy grace and assistance . How often ( my most sweet lord ) hast thou stood before the doore of my heart , and knocked thereat by manifold inspirations , desiring that I would open the same vnto thee ? How often hast thou prouoked mee by thy benefits ? How often allured mee by thy bounties ? How often enforced mee by calamities & tribulations ? Notwithstanding , I haue alwaies repulsed thee from me , I haue resisted thee , I haue turned my backe against thee , yet thou of thy infinite goodnesse and patience , hast sustained mee . I confesse ( O Lord ) that iustly & deseruedly thou mightest haue cast me into the depth of hell : but for thy mercy sake , thou restrainest the force of thine ire , which after so many waies 〈◊〉 had increased against my selfe . Truly it is to be ad●…red ( O father ) yea it is very admirable , that my heart is not broken with griefe , as often as I weigh these things with my selfe : I am vnworthy to bee called thy creature , vnworthy that the earth should any longer sustaine me , vnworthy that the earth should afford me either succour or sustenance . It is infinitely to be admired at , that the elements & all creatures doe not at once rise vp against me , and reuenge the iniurie I haue offered to the vniuersall Lord of all things . Yet vouchsafe , O thou most mercifull Father , to be fauourable vnto me , and open the bowels of thine infinite pittie , and pardon me , in that I haue so long time deferred my conuersion vnto thee . Open vnto mee thy most benigne & Fatherly bosome , and giue mee that nutriment which thou wert woont to giue vnto thy Children . Humbly I beseech thee ( O Lord ) now at length , effect that in mee for which thou hast hitherto so long tune expected me . I confesse vnto thee ( O Lord ) with my whole heart and soule , that of all the sinners that are in the world at this present , I am the most grieuous : yet distrust I not thy goodnesse : for although my sins be many , yet thy mercies may not be numbred . O most louing Father , if thou wilt thou canst make me cleane : heale me ( O Lord ) and I shal be healed because I confesse my sins vnto thee . Remember thee of thy promises , which are sweeter then the hony and the hony combe , than which , nothing can be more comfortable vnto a sinner : For thou saiest by the mouth of thy Prophet , thou hast committed fornication with many louers , yet returne thou vnto me , and I will receiue thee . Wherefore ( O most mercifull Father ) cleauing and depending on this thy promise , I returne vnto thee with my whole heart , in such sort as by thy word thou hadst only called mee , and inuited mee alone vnto thy mercy . I know ( O Lord ) and I confesse my selfe to bee the wretchedest creature of thy creatures : for I am that prodigall son , that departed frō thee the Father of light , from whom all goodnesse proceeded : I , like the lost sheepe wandered far astray from the fold , who lewdly consumed that grace which thou so liberally hadst imparted to me . I left thee the Foūtaine of liuing water , and digged me Ceste●…ns , and drunke of troubled water , full of bitter consolations , & such as in short time are dried vp . For all consolations and al the pleasures of this world , vanish away like smoke . I left the tree of life , and fed on mast & cods , which were spurned and trodden downe by the hogs , following the passions and inordinate affections of my minde , & my beastly appetites : I departed from thee the chiefest good , and followed those earthly and transitorie pleasures , which ouerthrew mee : But now , O father , I beseech thee , forget thou these iniuries which I haue committed against thy maiestie : which I craue not for , in respect of the multitude of my merits , but by beholding the labours and dolours of thy onely begotten Son , which he suffred for my sake . And thou the onely begotten S●…nne of the eternall Father , my Lord God and Sauior , haue mercy vpon me : I cast all mine iniquities , all my iniurie , ignom●…e , ire , pride , auarice disobedience , impudencie , presumption , with all my other sins , wherby I haue prouoked thy wrath , into thy lenitie , clemency , & sacred wounds , wide open to yeeld mee refuge . I giue my selfe wholy vnto thee , and commend my selfe wholy to thy grace : for thou art my hope , my helpe and my strength . As much as my sins trouble and confound me , so much doth thy goodnesse , and the infinite merits of thy passion rei●…yce and comfort me . My sins although in themselues they be grieuous in weight , and infinite in number , yet in comparison of thy mercies , they are light and few . Under this confidēce I come vnto thee , and confesse my sinnes vnto thee , hoping that thou wilt not destroy him , whom thou hast created according to thine owne image & similitude , and for whose loue , thou madest thy selfe partaker of our nature , bloud and flesh . I trust I shall not bee condemned by thee , whom thou hast redeemed as it were with so incomparable a price , with so many labours and dolors : To thee be all honour and dominion for euer & euer . Amen . Another most deuout praier for remission of sinnes . O My best beloued Iesus , I a●… that wretched & vnhappy sin ner , that hath inflicted thee so many woun●…s , and crucified thee a●…ew by my sinnes , ahlas too many and too mighty . Behold yet how I pre sent my selfe before thee my father and iudge , being guilty of so m●… crimes , & accountable for so ma●… sinnes , beseeching thee through the bowels of thy mercy , that all thy wounds may once more bee opened in the sight of the Father , & may flow into my miserable & vncleane soule , soiled and infected with so many sinnes : not suffering them to be closed before they haue throughly washed and perfectly cleansed me . O sweet Iesus , turne not thy face from me , but ouerflow me with thine infinite mercy , and behold me with the eies of thy pitie , wherewith thou beheldst Mary Magdalen at the feast time , Peter in the Bishops palace , & the theefe on the Crosse. Giue mee the true knowledge of my sinnes : giue me the iust griefe : receiue me into the paradise of thy grace : wash mee in thy reaking blood , and quicken me by thy precious death : pardon me , and take from me , whatsoeuer my heart wrongfully possesseth : beecause thou thy selfe hast said , if I bee exalted from the earth , I will draw all things to me . For which cause I pray thee , O thou redeemer of my soule , draw mee vnto thee , and cleanse me from my hidden sins . O true light , illumine the darknes of my minde . O consuming fire , burne in me all my sinnes and iniquities . Come and vi●…t my sick soule : cleanse my conscience , and make me thy gratefull Tabernacle . O deerest beeloued Lord , spred for my sake on the tree of the Crosse , draw mee out of the suds of my sinnes : embrace mee , kisse mee being clensed from all s●…aine of my wickednesse . O noble cluster of grapes , pressed in the wine-presse of the Crosse , hug my soule with thy naked , but faire armes distained with bloud . Grant also that thou maist bee embrac●… in like sort by the same , and 〈◊〉 a handfull of Mirrhe thou ma●… rest betweene her teates . O th●… nailed and pierced souldier , ho●… cruelly wert thou wounded in t●… warre vndertaken in my behalfe How strongly didst thou fight fo me , thou triumpher ouer the wor●… and the diuell , who by thy death diddest conquer death , and by t●… precious blood , didst expiate f●… all the sinnes of mankinde ? O●… what shall I giue thee for all th●… which thou hast bestowed vp●… mee ? All that little that I haue , I offer it wholly vnto thee , name●… my spirit , that thou maist rest 〈◊〉 the same : my soule , that it m●…●…oue thee : my body , that it m●… serue thee . O noble Pellican , that nou●… shest thy yong ones with thy hea●… blood , so feed my soule , faint●… for hunger and spirituall thirst , nothing else may be sauourie vn●… the same : neither that she may d●… sire to take any thing , but to ea●… thy flesh , and drinke thy blood O mellifluous riuer of celes●… delights , ouerflow all my inward parts , make me drinke , and grant that I may bee dead to all other creatures , and aliue to thee onely . O glorious myrrour of the incomprehensible Trinitie , on which all the Angels and Saints desire to contemplate , alas how cruelly wert thou intreated for my sake ? There is neither forme nor beauty in thee ; thou becamest a by-word of men , and the scorne of the multitude . O make mee partaker of that incomparable treasure of thy precious ransome wherewith thou redeemedst mee : open the treasurie of thy merits , and pay all my debt : make mee such a one in this world , as thou woulddest haue me in the world to come , where thou reignest with the Father and the holy Spirit God , world without end . Amen A most godly praier and oblation , wherein man offereth himselfe vp vnto God , requiring , that the tyranny of his vices expelled , God hereafter may reigne in his soule , and dwell therein , and so worke in it those fruits which pertaine to newnesse of life . O My God , O my loue , O my hope , O all my refuge , and all my desire , O Father of mercy and God of al consolation , as oft as I cōsider with my selfe in what state I was somtime in how many dangers of perdition I haue escaped , from how many euils thou hast deliuered me , whē I was dead in my sinnes , and lay buried and couered with the stone of my inueterate custome of offending : such a hope is quickened in me , that I cannot choose but aske at thine hands ( O Lord ) all such things as are necessary for my saluation . For I am thy workmanship : thy hands haue fashioned me , O Lord despise not therefore the worke of thy hāds . For why should I doubt that thou wilt giue mee all thy goods , that hast daigned to take on thee all my euils ? I will therefore say with the Prophet : I will trust in thee , O Lord , I will reioyce and be glad in thy mercie . But because hope is not secure without obedience , as one of thy friends saith , Offer the sacrifice of iustice , and trust in our Lord : I beseech thee O most deere God , grant me that the hope of thy mercies may strengthen mee in the obedience of thy commandements , for no lesse is this obedience due vnto thee , than hope , than loue , and the other rest . Thou art my Emperor , my King , and my God , to whom Heauen , and earth , the Sea , and all that is therein do obseruance : which haue neuer broken thy lawes , but alwayes obserued thy commandements . Grant mee ( O Lord ) that with no lesse dutie than all other creatures , I may bee obedient to thy holy will , by reason I am bound vnto thee in more offices of dutie than they are : vouchsafe , O King of Kings , that I may obey thee : and may neuer decline from the prescript of thy law . Reigne in me , O Lord , and suffer not the world , neither the Prince thereof to gouerne in mee any longer : let not the flesh hold mee captiue , neither mine owne will , but thine . Let all these tyrants , intruders vpon thy possession , theeues of thy glorie , & wret●…hed subuerters of thy iustice flie and forsake me . Gouerne thou onely in mee , O Lord , that I also may reigne with thee whose Kingdome shall haue no end . Come O thou mercifull Father , take away the scandalles of thy Kingdome ; driue away sinne from my soule , that thou maist reigne therein , who oughtest to gouerne the same : For auarice commeth and challengeth to himselfe an inheritan●…e therein : boast desireth to rule therin : pride will be my King : lech●… saith , 〈◊〉 will reigne : ambition , detraction , enuie , wrath striue in mee , for mee , which of them seemeth to haue the chiefest title & prerogatiue ouer me But I ( as much as in mee lieth ) resist them , I impugne as much as I am helpt I surrender to thee my God : I defend my selfe for thee , because I acknowledge my selfe to bee thine owne , I esteeme thee for my God , and my Lord , saying , I haue no other King but my God. Come therfore ( O Lord ) destroy them in thy strength : thou shalt rule in me , for y● art my very King and my God , who sendest saluation to Iacob . No other lawes , no other prescripts shall haue place in me , but thine : no other name , no other Scepter except thine shall be adored in me , that thy will may be done in earth as it is in heauen . O Lord when shall that day be , when I shall bee freed & deliuered from these tyrants ? what ? no other voice but thine , shall be heard in mee . When shall my heart bee cleansed ? When shall the forces of mine enemies be so defeated , that no contradiction may hinder mee in the obseruation of thy commandements ? When shall the force of mine enemies be so broken , that no force may be found in me contrary to thy law ? when shall this sea bee calme ? when shall this heauen wax cleere ? when shall my affections bee so bridled , and my passions so subdued , so that no flouds , no clouds , no troubles may bee found in mee that may disturbe thy kingdome in me : but that I may euery way enioy happy peace , secure tranquillitie , and obseruance of thy lawes ? Giue mee ( O Lord ) this obedien●…e , or ( to speak more aptly ) giue mee that authority and emperie ouer my heart , that vpon my becke it may neuer rebell against thee , but in all things bee subiect vnto thee . But euen as I am alwaies boūd to obserue & obey thee , so also both profit doth perswade , & equ●…ty require that I offer my self wholy vnto thee , & sacrifice my self vnto thee : for whatsoeuer I am I am all thine . Thine I say am I , vpon most iust titles : thine , becaue thou didst create me , & gauest mee that being which I enioy : thine because in this being thou hast conserued mee , and plentifully furnished mee with the benefits and offices of thy prouidence : thine , because from thraldome thou hast set mee at libertie , not with gold or siluer , but redeeming mee with the ransome of thy most precious blood . Finally I am thine , because thou hast so often bought me , as thou hast deliuered me from any sinne . If therfore vpon so many groūds I am thine , & thou likewise art my King , my Redeemer and deliuerer : Behold I turne vnto thee , that I may yeeld thee that which is thine owne : that is , I yeeld my selfe vp vnto thee as a perpetuall bondmā and slaue . Behold I giue thee the keyes of my liberty , the dominion ouer my will , that hereafter I neither bee mine owne , neither any other mans , but altogether thine : that I may not liue to my selfe , but to thee : not serue my selfe but thee , so that whether I eat or drinke , or whatsoeuer I do , I may referre al things to the glory of thy name . I stay my selfe for thee , I deliuer my selfe vnto thee , that thou maist dispose of mee as of thine owne , and that according to thy good liking and pleasure : whether it please thee that I liue , or y● I die : whether I bee whole , or sicke : whether rich or poore : whether praised or reprooued : in all things I offer and deuote my selfe vnto thee : I resigne my selfe into thy hands : I renoūe the right & possession of my selfe , that hereafter I be not mine owne but thine , vntil that which is thine by right , may be made thine by my will , & that not once nor one day , but alwaies & euery where . Amen . The second prayer of the penitent . O Lord , thou that createdst me , my only God , my onely Lord , thou art my creator and my redeemer , in whom I hope , from whom I expect al those things which are requisit for my soule . Thou forsakest not those that trust in thee : thou art my sweetest , my bountifullest , my liberalest God : thou art the father of light , from whom all good things proceede , and euery perfect gift descēdeth frō aboue vnto mee . Thou createdst me whē I was no thing : thou redeemedst me when I was created & lost : thou restoredst vnto me the Seale of innocencie which I lost , in my first baptisine : Thou sauedst mee after I had receiued the knowledge of the truth , voluntarily sinning againe , & almost shipwrackt in the seas of this world , by the sacred anchor of true repentance : and all this of thine owne will and meere grace : for if by my good deedes I had preuented thee , where is that which thy Prophet saith , his iustice preuented mee ? If I had done any good worke whereby I might deserue thy mercie , where is that of thine Apostle : Through grace you are saued by faith , and not of your selues , for it is the gift of GOD ? If my loue preuented thee , how is that true , Not because wee loued him , but for that he first loued vs ? If without thy helpe , and by our owne vertue we follow thee where is it that thine onely begotten Sonne saith , Without me can you doe nothing ? and no man can come vnto mee except my Father draw him ? All that therefore which I haue , all that which I am , it is of thy grace , thy gift , thy liberalitie and mercie , so that but in thinking I could not preuent the gifts of thy good works by my vertue : For we are not sufficient , to thinke any thing of our selues , as of our selues , but all our sufficiencie is from thee . What therfore shall I do , wretched , naked and poore , that I am ? I am weake and lame , but by thy gifts and benefits , rich and wealthy : I sailed by the sea , but a tempest arising , my ship was drowned , m●… riches perished , my wares at one misfortune l●…st . By thy bounty ( although I suffered ship wrack ) I my selfe escaped , my soule being saued by the helpe of one planke , swam to land . But what now shall I do ? I haue not whereon to liue : and through infirmity I can get nothing . The onely remedy that is lest me , is to beg : but who is so liberall that hee will , or so rich that hee can helpe a caitife so miserably poore , but thou onely ( O God ) ●…enigne and mercifull , rich and omnipotent ? To thee therefore , do I cry , to thee do I cal : at thy gate , without ●…rmission , will I beg . But heere once againe my conscience terrifieth mee , shame and modestie reclaimeth : for what soeuer I possessed before , and now haue lost , all that was thine , that thou hast trusted mee with , for all that as yet I stand indebted vnto thee : moreouer I offended thee , I did thee wrong , 〈◊〉 abused thy blessings to thy dishonor . What impudency shall it therefore be in me , to aske new fauours at thy hands ? shall I therefore despaire ? shall I therefore say with Cam , my iniquitie is more than may be remitted ? shall I therefore bee a vagabond & an outcast from the land of the liuing ? nothing lesse : for I know that my God and my Lord is mercifull and compassionate , long suffering and of great mercy . I know that my Lord is bountifull and of much mercie , & fauourable to such as offēd . I kn●…w that after he had seene his seruant that ought him ten thousand talents , humbling himselfe , he forgaue him the whole debt . I will therfore say in like sort with that seruant : Lord haue patience with me , & I will pay thee all . But how shall I restore vnto thee , O Lord , except thou first giue mee ? and to whom shalt thou giue but to him that beggeth at thy hands ? and who dare not aske , when as thou so liberally inuitest all men saying , Come vnto mee all you that labour and are burthened , and I will refresh you : come all ye that thirst vnto the waters : and those that want mony , hasten , buy and eate : Come buy without money , and without any exchange , Wine and milke . Incited by this so bountifull prouocation of thine , behold I come vnto thee , and beseech thee , that thou wilt giue mee the meanes to satisfie all that which I ow thee : and namely giue mee thy grace , duely to adore thee , serue thee , praise thee , and yeeld thee that due reuerence and honour that belongeth vnto thee : that I may giue thee thankes for thy benefites , loue thee with all my heart , put all my trust in thee , obey thy commaundements , offer my selfe wholie vnto thee , commend my selfe into thy hands , and that I may learne to aske these or such like graces from thee : that outwardly before mine eies , and inwardly within my heart , the glorie of thy Name , and the saluation of my soule , like a white or marke , may continually bee prefixt before me . I beseech thee also ( O Lord ) to graunt mee the remission of my sinnes , true contrition and pennance : giue mee grace , that I neuer hereafter offend thee , either in those sinnes , which were hitherto familiar vnto mee , or any other whatsoeuer . But especially ( O LORD ) I require the grace and strength at thy hands , that I may chastice my flesh , refraine my tongue , mortifie the inordinate appetites of my heart , and recollect the dispersed and wandering thoughts of my imagination : that so reformed both inwardly and outwardly , and made a new Creature , I may deserue to bee a liuing and gratefull Temple , in the which thou maist rest and make thy biding place . Giue mee those vertues also , wherewith that thy habitatiō may not onely bee purged , but also beautified , such as are the holie feare of thy name , firme hope , perfect humility , entire patience , prudent discretion , pouertie of spirit , exact obedience , continuall fortitude , and diligent alacritie in all those things , which appertaine to thy seruice and honour : and aboue all , ardent charitie , as wel towards thee as towards my neighbour . But because I know my self vnworthy of all these , and vndeseruing any of them , remember I pray thee , O Lord , thy old mercies : remember that thou desirest not the death of a sinner ( as thou thy selfe testifiest ) but that hee bee conuerted and liue : remember that thine onely begotten Sonne , came not into this world to cal the iust , but sinners : remember what hee did , and how much hee suffred from the day of his Natiuitie , till the time hee died vpon the Crosse. Al which I offer vnto thee O most mercifull Father , that they may be a sweete smelling sacrifice for my sinnes , and not for my sinnes onely , but for all other my necessities also . For whatsoeuer , I pray , and whatsoeur I pleade for , that do I aske in his , not in mine owne name : for it is said of thee , that thou honourest the fathers in their children , and sparest one for another : euen as Dauid in times past honoured Mephiboseth for his Father Ionathans sake . Honour thou thy onely begotten Sonne in like manner in me , doing good vnto me for his sake , because hee is my Father , and my second Adam , and I his sonne although disobedient & ill-nurtured . Looke vpon mee , O Lord , because I flie vnto thee , come to the gate of thy mercie : to thee doe I lay open my pouerty , to thee shew I my wounds , because thou art my true Physition , I powre out my soule before thee , and inflamed with the spirit of Dauid , I crie vnto thee saying : Incline thine eares , O Lord , vnto me , and heare me , because I am poore and in necessitie : Keepe my soule , because I am holy : saue thy seruant O my God , that putteth his trust in thee , haue mercie vpon mee , O Lord because all the day long I cry vnto thee : glad y● soule of thy seruant , because vnto thee , O Lord lift I vp my soule : for y● O Lord art sweete and mercifull , and many are thy mercies to those that call vpon thee . Open thine eares , O Lord , vnto my praier , & heare the voice of my cry : In the day of tribulation I cried vnto thee , and thou didst heare me : leade me ( O Lord ) in the way , and direct mee in thy truth : let my heart reioyce , that I may feare thy name . I will confesse vnto thee ( O Lord my God ) with my whole heart , and I will praise thy name for euer and euer . Amen . A most deuout meditation , & most profitable before the Communion , whereby the soule is excited to the feare and loue of God. VVHo art thou my Lord , and who am I , that I dare ap proch thee ? What is man that hee can receiue God vnto him , his maker & Redeemer ? What is man in his nature , but the vessell of corruption , and rottennes : the sonne of the diuell : the heire of hell ? the worker of iniquitie ? the contemner of God ? and a Creature vnfit for all goodnesse : and apt and prompt to all wickednesse ? What is man but a creature miserable in all things ? in his counsel blinde ; in his actions incōstant : in his appetites vncleane : in his desires vnconstant : in euery worke of his , litle : in his owne eies , great : see Lord , see what I am . But thou my God , who & what a one art thou ? Thou art great , with out quantitie : good , without quality : wise , without measure : and eternall without time : Thou art omnipotent in vertue : infinite in wisedome : admirable in counsels : terrible in iudgements , perfect and absolute in all vertue . How therefore dare so vile and vncleane a creature as I am , approach and touch a GOD of so great maiestie ? Behold the moone also shineth not , and the stars are vncleane in thy sight . The pillars of heauen tremble and quake at thy becke : Those celestial Seraphins clo●…ke their wings , and in thy presence confesse themselues to bee butterflies , & most abiect wormes . What boldnesse therefore , & what rashnesse is it for a most vile man , the abiectest creature vpon earth , to dare so much , as but to looke vpon such a Lord ? Holy Saint Iohn Baptist , sanctified in his mothers womb , durst not when he baptized our Lord , touch the crowne of his head : yea he profest himselfe to be vnworthy to vnloose the latchet of his shooe ? The Prince of the Apostles , exclaimed saying : Depart from me ( O Lord ) for I am a sinfull man : & shall I that am the notorious sinner of all men not feare to approach thee ? If it were vnlawfull for any man to eat the Bread of proposition ( which were onely but a shaddow of this profoūd mystery ) except him that was clean and sanctified : how can I bee secure who eate the bread of Angels , where notwithstanding I am so farre off from all sanctite ? That pascall Lamb which was a type & figure of this sacrament , according to the commandement of God , was to bee eaten with vnleauened bread , and wild Lettuice , and they that did eate the same , ought to haue their loines girt , & their shooes vpon their feete . Ah , how shall I dare to come to this true Pascal Lambe , who haue none of these preparations ? For what thing else is the vnleauened bread , than Purity without the leuen of malice ? And what the bitter Lettuice , but vehement contrition ? Where is the puritie of my reynes ? where of my feete ? that is , the cleannesse of my holy desires ? I feare ( O Lord ) and vehemētly suspect , lest I should bee excluded from this table if any of those preparations should bee wanting in me . From this table was he reiected or rather repulsed who came without his wedding garment , that is , without charity : and being bound hand & foote , hee was cast into exterior darknesse : what other thing expect I now , if I shall intrude my selfe to this banquet without this vesture ? O diuine eies , to whom all the cranies & corners of my soule are open and manifest , what shall become of mee , if I present my selfe naked & boide before thy presence ? To touch the Arke ( which was only but a figure of this sacramēt ) it was so great an offence , that Oza the priest stretching out his hand to vphold the same , being ready to fall , & supporting it , was strooken with suddain death : how can I thē choose but feare , and suspect the like penalty , if vnworthily I shall receiue that , of which the Arke was onely but a figure ? The Bethsam●…tes offended in no other thing than for that they had too curiously beheld the Arke of the couenāt , when as it was caried through the confines of the countrey : & yet God was so displeased , that , for that only cause of the people he slue seuenty men , and of the common sort fiftie thousand . But O most merciful Lord , how much more worthy is this sacrament thā the Arke of the Couenant : and how much more dangerous is it to receiue thee , than to see thee ? Not without reason therefore ought I to bee afraid and tremble as often as I come to receiue a Lord of so great maiesty & iustice . And if there be so many causes why I ought to feare thy greatnes : how many reasons should there bee of feare , if I weigh the mu●…itude of my sinnes ? For I call to remembrance O Lord many grieuous sins of mine , whereby I haue in this world offended thy diuine maiesty . The time was , somtime ther was a time ( thankes bee giuen to God that the time is not now ) whē I loued not that thine infinite beuty , but buried it in deepest obliuion : when the dust of thy creatures was more estimate with mee , than the treasures of thy graces , and y● hope of thy eternall glorie . The Lawes and rules of my life were my desires & inordinate appetites , I had no care of thee : I shewed thee no reuerence , because I knew thee not . I am that foole that said in my heart there is no God : for so dissolutely for a time did I liue , that in my matters I did professe that I beleeued thee either to be nothing , or to be of power to do nothing . I did not labor to insinuate my selfe into thy-loue : I feared not thy iustice : I set light by the breach of thy lawes : I yeelded not that thankes which I ought although I knew thou wert present in all places , yet was I not ashamed securely in thy sight to commit sin , yea and that very grieuously . Whatsoeuer mine eies desired , that made I lawful vnto them : neither did I restraine my heart 〈◊〉 crossing the incontinent delights thereof : and what kinde of wickednesse is there , wherewith my soule is not distained ? what else was my whole life , but a continuall war against thee ? what else but a receiuing of torments and passions of my whole life ? How often haue I for a momētany pleasure , or a trifling gain , like a second Iuda●… , so●… thee ? And now comming to receiue thee , what els doe I , but prepare thee a kisse , with Iudas , by which I may betray thee , whom I haue already sold ? What else haue I done , when other waies I com●…icated , but that with the souldiers I haue mocked thee , & insulted ouer thee , here bowing my knee and adoring thee , there beating thy blessed head with a reede . How shall I therefore dare to receiue thee ( O my Lord ) in an estate so vncleane and wicked ? How can I be so rash to inclose thy most sacred body in the den of dragons & the nest of vipers ? What other thing else is the soule of a sinner , than a dwelling place of diuels , a ●…est of beasts , a hog-stie and a sink of all iniquitie ? How canst thou rest heere , O Lord , who art purity of the purest ? and thou that art the fountaine of all beauty , how canst thou dwell in a place so abhominable ? What participatiō is there betweene iustice and iniquitie ? or what societie betweene light and darknesse ? or what conuention betweene Christ & Beliall ? O flower of the field ! O Lillie of the vall●…s ! O bread of Angels ? how art thou now become the fodder of beasts ? Why giuest y● this diuine meate vnto dogs ? and castest these precious pearles before swine ? O louer of pure and cleane soules , who feedest among the lillies , till the day spring , & the shadowes depart what foode may I giue thee in this my heart , where nothing groweth but thornes and briers ? Thy bed is of the wood of Lib●… , the pillers thereof are guilded , th●… pillow is of gold , and thy foot●…pace of purple : in the bed of my heart there are none of these to bee found : what seate therefore shall I prepare for thee there when th●… enterest ? what bed shall I ma●… ▪ Thy most holy body taken fr●… the crosse , was wrapped in a cleane and faire sheete , & put into a new Sepulchre , in which no man had bene before times buried : but what part of my soule is cleane ? what no●…e is there that is new , whe●… I may bury thee ? what is my mouth others than an open Sepulchre , from whence there ●…ueth nothing but the stinkes and impurities of my sinnes ? What is my hart : but 〈◊〉 fountaine of most euill appetites and desires ? What is my will , but a house and resting place of the Diuell ? How therfore shal I dare to approch thee , receiue thee , or kisse thee with my impure lips ? There is not one corner in my soule which is cleane and pure , & which hath not too often times bene prophaned by diuers kinds of sinnes . I haue not a cleane and new Sepulcher in which I may hide thee . O thou my redeemer and Sauiour , I am ashamed as often as I see my selfe in this estate : I blush whē I consider in what sort I come to this thy worthy and royall banquet , in what maner I intrude my selfe to embrace my celestial spouse , who againe standeth ready to receiue me fauourably . Another part of this Meditation . I Acknowledge ( O Lord ) I acknowledge my great vnworthinesse , and yet thy most great mercie is not hidden from me : this it is that maketh me bold and confident to come vnto thee , howsoeuer I am . For the more vnworthy I come vnto thee , by so much the more art thou glorified , if thou repulse mee or persecute a creature so vncleane with thy displeasure . O Lord , thou art not wont to shake off sinners , but to call them , and conuert them vnto thee : Thou art he that saiest , Come vnto me all ye that labour & are laden , and I wil refresh you : And in another place , The whole haue no need of a Physition , but such as are sick . Of thee is it publikly said , that thou entertainedst Publicans and sinners , & didst eate with them . O my God thou hast not changed thy nature , which then thou hadst : for which cause I firmely beleeue that thou as yet dost call them from heauen , whom then thou didst call vpon the earth . For which cause I likewise allured by that thy fatherly summons , come vnto thee , groaning vnder the burden of my sinnes , and thou shalt vnloade me : I come laboring and ouer-charged , and thou shalt refresh me : I come like a patient to my Physition , and thou shalt heale mee : like a sinner to the fountaine of iustice , and thou shalt iustifie mee : Thou receiuedst sinners , and eatest with them , and thy meate is to conuerse with them : and thy delight is to be with men . If thou take so much delight , O Lord , in such banquets , behold thou hast heere a grieuous sinner , with whom thou maiest eate thy bread . I verily beleeue , O my Redeemer , that thou tookest more delight in the teares of that publike penitent , thā in the sumptuous feast of that proud Pharisee , for which cause thou neither despisedst her , neither reiectedst her from thee as an adultresse , but rather most bountifully receiuedst her , forgauest her sinnes , defendedst her against the reproches of her calumners , & for a few drops of teares , pardonedst her many sinnes . Behold O Lord , here is a new matter of greater glory offred vnto thee , a new occasion : behold heere lieth a sinner who hath far more sinnes , and yet fewer teares : shee neither was the first nor the last , whom thy mercie suffered : many such like things hast thou done , O Lord , and many the like as yet remaine for thee to do . Enter now , O Lord the number of them that beginne thy worke receiue him into fauor , who hath more grieuously offended thee , and that lamenteth his offences . This penitēt hath not so many teares as may wash thy feet , but thou hast shed so much blood as sufficeth not onely to cleanse mine , but also the sins of the whole world . Bee not displeased , O my God , that being such a one as thou seest I am , I dare preas●…e into thy presence . Remember that thou wert not displeased with y● poore womā which trauelled with a flux of blood , and secretly came vnto thee , seeking remedie of her infirmitie , and taking thee by the hemme of thy Uesture ; but rather didst praise her , and comfort her , saying : Daughter bee comforted , thy faith hath made thee whole . Behold I y● haue a greater & more perilous flux of blood , and am lesse curable , what shall I doe ? whither shall I turne me , to whom shall I goe , but vnto thee ( O LORD ) that I may obtaine the benefite of health ? My Lord , thou hast neither changed thine office , neither that custome and nature which thou wert wont to haue , when thou werst cōuersant with vs vpon the earth , although now thou art ascended into heauen , and seemest to bee farre distant from vs. For if thou hadst bene changed , wee had neede of another Scripture and Gospell that might teach vs now what wee should beleeue of thee , and what to hope from thee being now res●…ant in heauen . I reade in the holy Gospels , that such as were sick flocked vnto thee & that the whole multitude sought to touch thee , because a vertue came frō thee that healed all men : Leapers came vnto thee , and thou stretchedst thy blessed hands , and clensedst them . The blinde came vnto thee , the deafe , the sicke of the palsey , they that were possessed by diuels . Finally , all the monsters of this world ranne vnto thee , and to none of these didst thou denie thy helpe . In thee onelie is saluation , in thee is the medicine , and remedy of all euils . Thou art more readie to giue saluation , than they to aske it . Whither therefore shall we goe ( O Lord ) in our necessities but vnto thee ? for I know my God , that this Sacrament is not onely their food that are whole , but their medicine also that are sicke & weake : not only the strength of the liuing but the resurrection of the dead : it not onely recreateth and delighteth the iust , but healeth also , and purifieth sinners , Let euery one come hither and take part of that which he thinketh most holsome for himselfe : let the iust come and eate , and reioyce in this table , and let the voice of their confesson and praise sound in this holsome challice . I can no waies be without this mystery : I can no waies liue without the same : and whatsoeuer I am , I cānot be excused , if I receiue it not : for in euery place and in euery thing , it is necessary for me . If I be sicke , here shall I be healed : if aliue , here shall I be comforted : if dead , here raised againe : if I burne with diuine loue : heere shall I bee more inflamed : if I bee but luke warme , here shall I be set on fire . I will not feare , although my LORD shall finde mee blinde , because he giueth sight vnto mee : I will not feare , although I see that I am fallen , for hee lifteth them vp that are fallen low . I will not flie from his presence as once Adam did , although I be naked , for he can couer my wickednesse : I wil not hide me , although I seeme vncleane and full of sinne , for hee is the fountaine of mercie : I will not be ashamed although I am poore : for hee is the Lord of all liuing things . I am not much mooued if hee shall interpret my boldnesse to bee his iniurie : but I thinke I shall giue him occasion of greater glory , that beeing more wretched than al other liuing creatures , y● greatnes of the diuine mercy may more cleerly appeare in mee in that , that he will helpe me . His darkenesse that was blinde from his birth , attēded on the glory of God , for he was borne blind , to the end that the works of God might bee manifested : so also the misery of my condition shall serue him , because in the same , the greatnesse of his bounty shall bee beheld , namely , if hee who is so mighty vouchsafe to succour so miserable and poore a creature , & that especially whereas heerein there is no regard had of mee , but onely for the merits of our Lord Iesus Christ : for which cause y● eternall Father giueth vs good things , & adopteth vs for his children , & taketh it in good part that th●…y are wont so to be esteemed . I pray thee therefore most humbly , & beseech thee at this present , my God y● Father of our Lord Iesus Christ , that as that most holie King Dauid admitted Mep●…boseth weake and lame to sit at his table , because he was the son of his great & deerly esteemed friend Ionathan , intending hereby to honor his son not for y● son himselfe sake , but for the merits of the father : so let it be pleasing likewise to thee ( O Father ) to admit me a poore and vncleane sinner to thy most royall banquet , not for my sake , but for y● merits and honour of thy singular friend ●…esus Christ our Lord and Sauior , who hath regenerated vs on y● tree of the crosse which so many labours and dolors , to thy glory and honour : who liueth and reigneth with thee , world without end . Another prayer before the Communion . I Praise thee & thanke thee , most sweet Lord Iesus my Sauior & redeemer , for thy so many benefits which thou hast vouchsafed to bestow on mee most vile and wretched sinner . I yeeld thee thankes , O Lord , for all the mercies which thou vsedst towards man-kinde , especially in the mystery of thy incarnation , namely in thy natiuitie , circumcisiō , presentation in y● temple , flight into Egypt , in thy fasting and temptation , in thy labors and many iournies , in thy preachings & persecutions in this world , in the torments and dolors of thy bitter passion , and for al that which thou sufferedst in the flesh for me . But in especial I giue thee heartie thankes for thy vnspeakeable charitie , which mooued thee to suffer for my sake , which verilie amongst all thy works is the greatest without any comparison . Moreouer , I yeeld thee all thanks that is possible , for that thou daignest to admit mee to thy most holy Table , & make mee partaker of thy selfe , and all thy merits , and the inestimable treasure of the passion . O my GOD and Sauior , with what offices of dutie shall I recompence this new and vnheard-of kinde of mercie ? Who art thou , and who am I , that thou the Lord of most high maiestie , daignest to enter into dirt , and this earthly tabernacle ? O Lord , holinesse becommeth thy house for euer and euer : why therefore commest thou into my house , which is abundantly stored with iniquitie ? Heauen is thy house , and thy seate , and the earth the footstoole of thy feet , because the glorie of thy maiestie filleth both heauen and earth : how comes it therfore to passe that thou doest not abhorre to lodge in so vile an hospitall ? Is it therefore to bee thought ( saith Salomon ) that truly God dwelleth on earth ? For if the heauens , and the heauen of heauens bee not able to containe thee , how much lesse this house which I haue built ? O admirable thing ▪ hee that sitteth vpon the Cherubins , and beholdeth the depths , now humbleth himselfe euen vnto the lowest , and maketh his seate in the lowest places . It seemed little to thy goodnesse that thou didst appoint y● Angels to our ministerie , but thy selfe wouldest come vnto vs , & enter into our soules , that there with thine owne hands , thou mightst worke the act of our saluation . There dost thou visit the sick , raise such as are fallen , teach the ignorant , reduce such as are straied out of the way . What need many words ? Thou art he that curest our wounds , and healest our infirmities , not by an other mans hands , but thine own : not by medicines fet from afarre , but with thine owne flesh and blessed blood , dost thou medicine vs. O true Pastor , how abundantly hast thou discharged thy promises which in times past thou madest by thy Prophet ? saying , I wil feed my sheepe , and I will make them rest . But who shall bee worthy of this grace ? who can merit this benefite ? only thy mercy , O Lord , can make vs worthy of so infinite benefits . And because without the same , no man can bee worthy , O Lord , let the same bee fauourable vnto mee , let it make me partaker of so many mysteries , let it make mee thankefull for so inestimable a benefit : O Lord with thy grace supply all my defects , forgiue me all my sins thorow thy mercie . Let thy spirit prepare my minde , thy merits enrich my pouerty , & thy precious blood clense all the blemishes of my soule , and wash out all the staines of my life ; that I may worthily receiue this most reuerend sacramēt . My soule reioyceth & is glad , o my God , as often as I remember that notorious miracle , wherin in time past , a dead man raised a dead body , by the only means of touching . For if the body of a dead Prophet could do so much , what cannot the liuing bodie of the Lord of Prophets doe ? I am assured O Lord , that thy power is not of lesse value than that of thy Prophet , and my soule is no lesse dead , than the body of that mā , neither is this touch of lesse efficacie than that : why therefore should I not expect the like benefit in my selfe ? why should a body begotten in sinne , doe more mirecles than a body conceiued by the holy ghost ? Why shall the body of the seruant haue a greater prerogatiue , than the body of the maister ? Why shall not thy body raise my soule , sanctified in thy blood , which cleaueth and is ioyned vnto thee by faith , when that raiseth those bodies which it toucheth ? And because this body was raised , not requesting life , but by the onelie vertue of the bones of thy blessed Prophet : let it bee pleasing to thine infinite mercie , O my God , since I request and beseech thee to giue me life by the meanes of this Sacrament , that I may not now line , but thou in mee . O good Iesu , by that thine inestimable charitie , which betraied thee for my sake , & made thee suffer an ignominious death ; I humbly beseech thee , that thou wilt cleanse me from all sin , adorne me with all kindes of vertues , and thy merits : and grant me grace that I may receiue this holy Sacrament with so much humilitie and reuerence : so much feare and trembling : with so much griefe and repentance for my sins : finally , with so much loue and charitie , as this most heauenly mystery doth require . Grant mee most mercifull Lord that puritie of intent , whereby I may worthily ha●…e accesse to thy mysticke table , to the glory of thy holy name , and the remedy of my infirmities & necessities : that strengthned by the vertue of this Sacrament , I may be able strongly to withstand mine enemies , to ouercome them , and to sustaine my selfe by that liuing meate in the spirituall life . Grant also by y● benefit of this Sacramēt that I may be made one with thee , and incorporated in thee : may inseparably cleaue vnto thee , being made one spirit with thee . Let this sacrifice bee my safetie , and this inestimable benefit of this Sacrament assist all men , as it is instituted for the health of them : & left vnto thy Church : who liuest & reignest world without end . Amen A most worthy meditation after the Communion . O My God and my Sauiour , how shal I yeeld thee cōdigne thankes , for that thou beeing the King of Kings , & Lord of Lords , hast not disdained to visit my soule and to enter the poore roose of my miserable cottage : and so to worke that both thou and I are one , and that by the means of the inestimable vertue of y● Sacrament . With what reward shal I requite such a benefit ? With what offices shal I remunerate thy so great goodnes ? with thanks may a miserable wretched , and poore creature giue for a gift so rich and precious ? For it suffised thee not in this mystery to make vs partakers of thy supreme deity , but thou wouldest also communicate vnto vs thy humanitie , together with all thy merits , which in the same , and with the same thou didst purchase for vs : for giuing vs thy body and blood , thou makest vs also partakers of thy holy treasure , and of all thy merits , which being on earth , thou obtainedst for vs. O admirable Communion ! O treasure to be equalled by no price , and as yet vnknowne vnto men O mercifull Redeemer of our soules ! with what more richer iewels , or greater riches couldest thou store vs , thā with this most blessed Sacrament ? Deseruedly , O Lord , didst thou say in the praier , which thou saidest about the houre of thy passion : I sanctifie my selfe for thē , that they also may bee sanctified in truth , namely after a new maner of sanctification , difficile to the sanctifier , and easie to the sanctified . For thine is the sanctity , O Lord : mine the fruit of sanctitie : thou didst labour , I receiued the reward : thou wert at the charge , I reapt the profite : thou art chastised , & I am pardoned for my sins : thou drunkest the bitter potion , & I with my selfe recouer my lost health : thy dolours , thy nayles , thy strokes , thy thornes , and thy precious blood , not shed by drops but by flouds , satisfied for me : thy teares wash mee , thy wounds heale me , & thy scourgings haue satisfied for me . O rich Communion ! O fraternity of infinit merits ! O traffique of inestimable treasure ! what stocke or summe haue we imploied in this partnershippe ? what haue we aduentured that the increase is so profitable vnto vs ? Why doth the sun illuminate the world ? why warmeth the fire the body , which is the obiect against it ? why doth the water coole that same ? The reasō is manifest , for these are their naturall properties ; for such creatures produce such effect : And it is thy property , O lord , to pardon ; thy custom to shew mercie , and that rather to others than to thy selfe . Thy goodnesse is ours , & that not ordinary , but infinit : for as the property of good is to be cōmon & communicatiue , so truly the chiefest good should also be chiefly diffusiue : & this hast thou done vnto vs , because thou hast wholy giuen thy selfe vnto vs. In thy birth , thou becamest our brother : in our nourishing , our food : in thy death , our redemption : in our ruling , our reward : finally , O my soule , if in one word thou wilt comprehend all these benefits , which this so admirable Sacramēt bringeth with it , consider that which this Lord brought into this world , when as becoming man he came into thy world . For when he entred into the world , he gaue the world the life of grace , with al those things which attend on the same : so also when he comes by y● Sacrament into our soule , hee giueth the same life of y● soule . O diuine food by which the sons of men are trāsformed into the sons of God , and by which the flesh is mortified in vs , that the deity may liue in vs : O sweetest bread , worthy to bee adored , nourishing the soule , not the belly : strengthning the heart , and not ouercharging the body : reioycing the spirit : & not troubling the vnderstanding : whose vertue doth moderate our appetites , killeth our selfe will , that the will of God may be more effectuall in vs. What thanksgiuing therefore shal I yeeld vnto thee : what praises shal I sing vnto thee ( O Lord ) for this thy benefite ? If the gratuitie ought to be answerable to the gift , what kinde of recompence I pray you will equall such a gift ? Thou saidst in times past to thy seruant Moses : Take the golden vessel , and hide it in the Arke of the couenant and it shall be kept there for future generatiōs , that they may see that meate which for forty yeares long I made you feede on in the desart . If y● so much esteemedst ( O Lord ) that corruptible meate which thou gauest thy people in the desart , that thou wouldest it should be kept with reuerence , in perpetuall remembrance of the same : in what account should that incorruptible meate be with vs , which giueth life eternall to those that eat the same ? I manifestly see that there is the same difference which is betweene the one meate and the other , as betweene the one benefit and the other : and that for that cause there ought to bee the same difference betweene the one gratuitie & the other ; that meate was earthly , this heauenlie ; that was of the bodie , this of the Soule : that gaue not true life to those that eat the same , this giueth eternall life to those that worthily receiue it . But why make I cōparisō betweene the one & the other ? For whatsoeuer difference is betweene the creature & the Creator , the same is betweene this and that meate . If therefore thou O Lord , require such remembrance , and gratuity for that thou didst nourish thy people with corporall and corruptible meate , what wilt thou require of vs whom thou nourishest with so farre better foode as the Creator exceedeth the creature ? there is not any praise nor thanksgiuing which is worthy this benefite . When as therefore I neglect mine owne forces & faculties , neither can I finde way or meanes to pay thee that which I owe thee , there is no other remedy left for me , than with the Prophet to take that cup of saluation , and call vpon the name of our Lord : that is , not to remunerate that benefits that are past , but to aske new , & to require grace vpon grace . I beseech thee therefore ( O Lord ) vouchsafe that I may receiue this Sacrament in satisfaction of all my sinnes , and amendment of my former life : that being repaired in me by the benefite thereof , whatsoeuer is fallen , whatsoeuer I wāt , let it be supplied : and grant that my pouerty may bee enriched by the benefits of thy graces . By that vertue of this sacrament , mortific in me whatsoeuer is displeasant to thy diuine eies , and make me conformable to thy will. Uouch safe mee ( O Lord ) that by this mystery I may alwaies perseuere in thee , & may continually and perfectly loue thee , & that I may be alwaies continually vnited & coupled vnto thee , to the honour of thy holy name . Be fauourable ( O Lord ) vnto all my offences ; and not mine onely , but all others . Grant the Heretikes & Schismatikes may returne to the vnitie of thy Church : illuminate the Infidels that they may know thee : help all those for whom I am bound to pray Comfort my father , mother , brothers , and sisters , friends , and enemies , with all those that haue euer done me good . Bee mercifull vnto all those for whom thou sh●…dest thy most precious blood . To thee be all praise , honour , vertue , and glory , who liuest and reignest world without end . Amen . Prayers and thanksgiuings after the Communion . The first Praier . I Giue thee thanks , O Lord , holy Father , omnipotent and eternall God , that thou hast vouchsafed to sat●…ate mee a wretched sinner , and thy vnworthy seruant , not for my merits , but onely for thy mercie sake , with the precious body and blood of thy Son our Lord Iesus Christ. And I beseech thee , that this holy Communion may be vnto me not guiltines to procure punishment , but a fruitfull intercession of pardon : may be my armour of faith , and shield of good will : may bee the euacuation of my vices , extermination of my concupiscence and lust : the augmentation of my charitie and patience , humility and obedience , against the deceits of both my visible and inuisible enemies : a firme defence , a perfect pacification of my motions , both carnall and spirituall & assured cleaning to thee , the onely and true God : & a happy consummation of my life . And I beseech thee , that thou wilt conduct mee most wretched sinner , to that inestimable banquet , where thou with thy Sonne , and the holy Ghost , to thy Saints art a true light , compleat satietie , eternall ioy , consummate pleasure , and perfect felicitie , through Iesus Christ our Lord. Amen . The second Prayer after the Communion . I Giue thee thāks O Lord Iesus Christ , King of Kings , & Lord of Lords , reuerend & immesurable in maiestie , for that thou hast vouchsafed to feede , and sweetly to refresh my ouer-dried soule with thy sacred body , & precious bloo●… I beseech thee that whatsoeuer is found vitious in mee , and contrary to thy most holie will , by the Communion of this Sacrament may bee vtterly extinct in mee , so that my heart may bee prepar●… for a worthy habitation , for the holy Ghost . And grant , O most sweet Iesus , that this Sacrament of thy body and blood may be vnto me an attonement for my sinnes : a medicine for my life , an establishment of grace , a memorie of thy most holy passion , reliefe in my pilgrimage , the sweet and pleasure of my soule : my health & sanctitie in temptations , my light & vertue in tribulations , my light & vertue in all my words and deeds , my finall comfort & de●…ence in death . Grant that it may so change the affections of my heart , that it may feels conceiue no sweetnesse , but that which is in thee , loue no bea●… , seeke no loue , desire no consolatiō , admit no pleasure , care for no honours , & feare no cruelty . Amen . The third Prayer after the Communion . PIerce , O most sweet Lord Iesu , that marrow and inwards of my soule , with the sweet and holsome wound of thy loue : with true , perfect , pure , Apostolike , and sacred charitie : that my soule may onely languish & melt away , in the loue & desire of thee : let it not long after , and grow weary in thy wayes : let it desire to be dissolued , and to be with thee . Grant that my soule may hunger after thee the bread of Angels : y● resurrection of al holy soules : our supercelestiall and daily bread : hauing in it all sweetnesse and sauour , and all delectation of suauitie . Grant that my heart may alwaies hunger & thirst after thee on whom the Angels desire to looke : and with the sweetnes of thy fauor , let the inward secrets of my soule be filled : let it alwaies thirst after thee the fountaine of life , the fountaine of wisdome and science , the fountaine of eternall light , the riuer of pleasures , the plenty of Gods house : Let her alwaies seek thee , compas●…e thee , finde thee , trauell to thee , and attaine vnto thee : let her meditate on thee , speake of thee , & worke all things to the honour and praise of thy name , with humility , and discrenon : with loue and delectation : with facility , and affection : with perseuerance vnto the end : and be thou alwaies my onely hope , my whole trust , my riches , my delight , my pleasure , my Sauiour , my sweetnesse , my meate , my refection , my refuge , my hope , my wisedome , my portion and possessiō , my treasure , in which my heart and minde may be alwaies fixed , and firmely rooted . Amen . The first prayer for the loue of God. O Sweet , benigne louing , bounteous , deere , mighty , o admirable , ineffable , inestimable , incomparable , o powerfull , magnificent , liberall , incomprehensible , infinite , & most mighty God. Thou art onely good , all pitifull , all amiable : thou art sweeter than hony , whiter than snow , delightfuller than all pleasure , sweeter than all delight , more precious than gold of precious stones : Thou art my God , my life , and my onely hope . Grant me ( o Lord ) that I may loue thee : if not as much as thou deseruest , yet at leastwise as much as thou maiest be beloued in this life , by any man subiect to sinne , and thrall to many necessities . With that Leaper in the gospel , O Lord , I come before thy presence , crying , o Lord , if thou wilt thou canst make mee cleane : thou canst I say , clense my soule from al her sinnes , & canst purge the same , as it were gold in the fire of thy loue : if thou wilt , thou canst presently enrich this poore one : if thou wilt , thou canst make mee glad , & of all those that are in this world most blessed . What will it hinder thee , O Lord , if thou yeeld me such a blessing ? what disprofite will it breede ? what losse will it bring thee ? So then , O Lord , since thou art the Ocean of infinite goodnesse , liberality and riches , why through thy wrath hidest thou thy mercies from mee ? Why are my sins more mightie than thy goodnesse ? Why shall my sins rather condemne me , than thy mercies saue me ? If thou requirest contrition , & griefe for my offences , behold I con●…eiue so much sorrow for my sinnes , that I had rather haue endured a thousand sorts of death , then once to haue offended thee . If thou requirest satisfactiō , loe I offer my bodie vnto thee , powre thy wrath vpon it : exercise what torments of thy displeasure thou 〈◊〉 vpon it , so thou denie mee not thy mercie . Grant therfore that I may loue thee , my God , my strength , my refresher , my redeemer , my helper and my hope : I onely seeke thee , I onely desire thee , I onely crie vnto thee , my Lord God : thou art ●…y first beginning , & my last end . The things of this life satisfie mee not , haue no sweetnesse in them , no stability or strēgth , whatsoeuer I see besides thee is but pouerty : whatsoeuer is in any place without thee , is but troubled and salt water vnto mee : it cooleth not my thirst , but kindleth it . I onely seeke thee , I onely will thee , I onely desire to behold thy face , I pray vnto thee , beseeching thee not to separate thy mercy and loue from me . I will possesse thee , and will not let thee goe before thou hast blessed me : I will cleane vnto thee , and will not depart from thee before thou hast brought mee into thy Winecellar , and ordered me in thy charity . I will cry after thee , neither will I hold my peace : I will say with the Prophet , I will loue thee O Lord my strength , I will meditate vpon thee without ceassing , I will thinke on thee , in my sleepe in the night time : for I am in health when I am with thee , and sicke if I be from thee , for thou onely canst blesse my soule , thou art my God and my Lord , for euer and euer . Amen . A second prayer for the loue of God. O Good Jesu ! O the sweetnes of my hart , O y● life and saluation of my soule , when , in all , and through all things shall I please thee ? When shall I perfectly die vnto my selfe ? When shall I prefer thee before all other creatures ? when shall nothing liue in mee but thy selfe ? Haue mercy vpon me , O Lord , and helpe mee . I salute thy wounds , O Lord , like vernall roses : hide me O Lord , in them , and wash mee in y● same , y● euery way I may bee cleane , and inflamed with thy loue . O Lord my God O admirable beginning , O piety of amiable charity , O clearest light of my vnderstanding , O repose of my will , when shall I ardently loue thee ? vouchsaf o Lord , to pierce my soule with y● dart of thy loue , vouchsafe to associate me with thy selfe , that I may bee made one with thee . O my desire , O my hope , O my reliefe : Oh if my soule were woorthie of thy imbracings , that all slownesse and lukewarmnesse were consumed in mee by the fire of thy loue . O the soule of my soule , O the life of my life : I wholy desire thee , & wholie offer my selfe vnto thee , one to one & onely to thee onely . O if that had place in mee which thou saidst to thy Father : Blessed Father , let thē be one as we are one : I in them & they in mee , that they may bee consummate in one . I wil no other thing , I desire no other thing , I expostulate no other thing at thy hands , for thou onely suffisest me : Thou art my Father , thou art my mother , thou art my defender , thou art my guider , thou art al my good : thou art altogether amiable , wholy delectable , onelie faithful . Who was euer so liberal , as to forsake himselfe ? who euer so tenderly loued , as to yeeld himselfe into y● hands of so bitter death for so vile a creature ? Who so humble , that so much diminished and humbled his maiesty ? o Lord thou despisest no man , thou disdainest no man ▪ thou repulsest no mā that seeketh thee , nay rather thou callest & excitest all men to come vnto thee , for thou takest thy pleasure to bee conuersant among the children of men . To thee , O lord , angels sing praises , and what other thing hast thou foūd in vs but y● filth of our sins ? why wouldest thou be with vs till the end of the world ? was it not enough for thee that thou sufferedst death for vs , and gauest vs also y● Sacraments for our medicine , & left vs the angels for our fellowes and tutors , Truly although wee are vngratefull for these benefits , yet wouldst thou dwell amongst vs , for thou art so good that thou couldst not deny thine owne selfe . Let vs therfore make a couenant ( if it so please thee O Lord ) take thou care of me , & I will haue care of thee ; loue thou me , & I will loue thee : protect and preserue my bodie and soule , and by thy assistance I will keepe thy law : doe that with me , O Lord , which best pleaseth thee , for thou knowest what I wāt , and what is expedient for me : I will be thine , and no other mans . Giue me the grace , O Lord , that I may not seek or desire any thing , but thy selfe , & that I may whollie offer my selfe vnto thee . O fire that kindlest me1 O charity that inflamest me ! o light that illuminatest me ! o my rest ! o my life ! O my loue , that alwaies burnest , and art neuer quenched : when shall I perfectly loue thee againe ? when shall I embrace thee with y● naked armes of my soule ? when shall I despise my selfe and the whole world , for thy sake ? whē shal my soule with all the powers and strength thereof , bee vnited with thee ? whē shall it be swallowed vp in the bottomlesse pit of thy loue ? Most sweet , louing , ●…aire , wise , rich noble , precious , and worthy , both to bee beloued and adored , when shall I so loue thee , that I may wholie be deuoured by thy loue ? O life of my soule , that sufferedst death to giue mee life : and dying , sluest death : kill mee also , that is , all my peruerse inclinations to euill , my selfe-will , & whatsoeuer it bee that hindereth me from beeing , & liuing with thee . And when in this sort thou hast slaine me , make mee liue with thee through loue and charitable actions , that I may faithfully obserue all thy cōmandements , and the directions of my superiors , & onely follow those things which are of the Spirit . O most bountiful Iesu , giue me perfect renouncement and hatred of my sinne , and perfect conuerston of my heart vnto thee : that all my thoughts , and all my desires may bee fixed on thee , and in thee onely . O life , without which I am dead : O truth without which I am deceiued : O way , without which I go astry : O saluation , without which I perish : O light , without which I walk in darknes . Suffer me not O Lord ( suffer mee not ) to be at any times drawne from thee : for I liue cnely in thee , & without thee 〈◊〉 die : in thee I am saued , and without thee I am lost : in thee I am somewhat , without thee I am nothing : because I had not bene at all , except thou hadst bene in mee : and except I were in thee , thou shouldest not bee in mee . Bee thou therefore ( O good Iesu ) in my memorie in the morning : by the same may I know thee : in the same ●…et me finde thee : when I remember thee , delight in thee , and deriue my pleasures from thee , from whō all things , by whom all things , & in whom all things are . Amen , The third prayer for the loue of God. IF y● duty whereby we are bound to our benefactors for the benefits we haue receiued be so great , if euerie of the bounties wee receiue , bee as it were brands and motiues of loue : if the sire waxe in greatnes according to the multitude of the fuell : O Lord how great a fire of loue ought there iustly burne in my heart , if the matter of thy bounty be so infinite , which kindleth & nourisheth the same ? If the whole world , as well visible & inuisible , with all that which is found therein , bee but meere benefits of thine towards vs , how huge ought that flame of my loue bee , which ought to glow in me ? And that so much the more : because I ought not to loue thee for these benefits onely , but also for that in thee , all the causes and reasons of loue are to bee found , and they euery one of them in the highest degree of perfection . For if we consider thy goodnes , who is found better than thou art ? if wee respect thy beauty , thou art the fairest one , whose face the angels desire to contemplate : if wee seeke for bounty & sweetnesse , who is to●…ee found more sweete and benigne than thou art ? if we desire riches and wisdome , who richer or wiser than thou art ▪ 〈◊〉 friendship , who will soue any thing more thā he that pawned his life for vs ? Now if we returne vnto benefits , O Lord , from whom proceedeth all that which wee haue , but from thee ? what shall wee say of hope ? when as from thee alone , and from thy mercie , wee hope and crpect whatsoeuer we want : if by the only right of nature , wee owe much dutie to our carnall parents : who is more father than he of whom it is●… , Call not your selues a father on the earth , for you haue one Father who is in heauē ? If the husband be so tenderly beloued of his wife , what other spouse hath our soule than thy selfe , O Lord ? who shall replenish the bosome of my heart , and my desires but thou ? If the Philosophers say that the finall end is beloued with infinite loue : who is my beginning , who my latter end , but thou , O Lord ? for frō whence tooke I my originall , and whither shall I go to be perfected , but from thee , and in thee ? From whom is all that which I haue , & from whom hope I to receiue the same which I want but from thee ? Finally , if s●…tude bee the cause of loue : to whose similitude and likenesse is my soule created , if not to thine ? So then if this speciall title , and euery one of the rest bee motiues of loue , what ought that to be that is deriued from all these vnited together ? verity , as the Sea is more spacious than all other flouds that enter into the same : and by how much it , ouercommeth the rest in greatnesse , by so much also is thy loue more abundant , greater , and more excellent , than all other eternall loues . Since therefore I haue so iust causes ( O Lord ) and so pregnant occasions to loue thee , why should I not loue thee with all my heart , with all my soule , with all my strength , and inward thoughts ? O my hope , my glorie , my ioy , O my amiable beginning : O my sacietie and sufficiencie●… when shall that day bee when I shall truely loue thee and embrace thee with my whole heart ? Whē shal I shew my selfe gratefull vnto thee in all things , and for all things ? When shall I feele all that mortified m ine , which is opposed against thee ? Whē shal I be wholy thme ? Whē shal I ceasie to be mine own ? Whē shall that houre come , when nothing shall liue in me but thy selfe ? When shall I feele my selfe wholy inflamed with thy loue ? Whē wilt y● rauish mee perforce ? When wilt thou make me drunke with that milke of thy teares ? When wilt thou transferre mee wholy into thee ? When shall I see that happy day , when all impediments and perturbations of the minde taken away , thou wilt make mee one spirit with thee , so that hereafter I shal not be drawn from thee ? Ah Lord , how much cost it thee to redeeme me ? but being once redeemed , how easily canst thou do good ? For when y● doest good vnto man , what is takē out of thy house ? what is lost of thy riches ? what is taken out of thine infinite treasures ? Why O Lord , doth thy wrath fight with thy mercy against mee , whereas thou art th●…ea of infinite liberalitie and 〈◊〉 ? Remember therefore O Lord , that I am thine , & thou art mine . Fly me not therfore O Lord , but suffer mee to finde thee out : I make a long iourney , 〈◊〉 stand ofē , I often returne : let it not grieue thee ( O Lord ) to expect mee , who cannot keepe company with thee . O my God and my saluation , why am I so idle ? why runne I not which speedie alacritie vnto thee , the chiefest good , in whom at once are all goodnesses found ? I will loue thee ( O Lord ) with an ardent and strong loue : I will stretch the armes of my affections and desires , that I may embrace thee the sweet spouse of my soule , from whom I promise vnto my selfe all goodnesse . The Iu●…e so strongly embraceth her neighbouring tree , that euery twist thereof seemeth to bee a seuerall arme : for sustained by this helpe , it groweth high , and attaineth to full perfection : but ( O Lord ) to what tree shall I cleaue , but vnto that , which planted-on the mountaine of Caluarie , is become a sure supporter vnto me ? The Iuy increaseth not so largely , neither extendeth the beauty of her branches so far , being sustained by the tree , as my soule increaseth in vertues and graces , beeing vnderpropped by this tree . Why therfore are not all the members of my body turned into armes that on euery side I may embrace thee ? why shall I not loue thee ? why shall I not put all my trust 〈◊〉 confidence in thee ? Helpe mee , O Lord my Sauiour , draw me on high after thee , for the weight of mortalitie doth alwaies depresse me . Thou ( o Lord ) that ascendedst the tree of the Crosse , that thou mightst draw all things vnto thee , thou that through so unmeasurable charity , didst couple two-natures so different together , and madest one person of them , that we might be made one with thee . Grant mee this one thing ( o Lord ) and it suff●…eth mee : For the riches of this world satiate me not : I onely will thee , I seeke thee , I desire to see thy face , I will aspire alwaies to thy loue ; and with the Prophet I will sing , I will loue thee , o Lord my strength , God is my foundatiō & my refuge : God is my helper , and I will hope in him , my protector and the horne of my saluation , and my defender . Praising will I call vpon our Lord , and I shall be safe from mine enemies . The fourth prayer for obtaining of the loue of God. ON the bended knees of my heart , & deuoured in the depth of mine own abiectnes , with a●… are and reuerence , I come before thy sight ( o my God ) as one the most vnhappie , poore , and vilest creature of the world . I set my selfe neere the flouds of thy mercy , by the riuer of thy graces , before the brightnes of the true Sunne of iustice , whose beames are spread ouer the whole earth , and communicate themselues freely to all those that shut not the window against them . Behold a masse of chalke , a rude and impolisht trunck cut from the tree , is presented to the hands of the most wise workmaster : make of it , O most merciful Father , that which thou hast decreed to doe . Great is my boldnesse , in that a creature so vile dare demand a loue so precious & excellent as thine is . Truly I would ( considering my great indignity ) require some lesser thing at thy hāds : but what shal I doe , wretch that I am , whereas thou cōmandest me that I should loue thee ? Thou hast created me to the ende I should loue thee , and threatnest mee except I loue thee . Tho●…dst die , that I might loue thee , and commandest mee that I should aske nothing more feruently at thy hands , than thy loue : yea , & so much destrest thou to bee beloued by mee , that seeing mee without thy loue , thou didst institute thy Sacramēt of admirable value whereby my heart might be enflamed with thy loue . O my Sauiour , whom am I , that thou shouldest require my loue , & to this end thou shouldest seeke so many and so admirable meanes ? What am I to thee but a torment ? a crosse , and a vaily tribulation ? And what art thou to me , but saluation , rest , and all goodnesse ? If therfore thou louest me , why am I euerie waies trouble some vnto thee ? why shall I not loue thee again , who art euery way so profitable and beneficiall to me ? Possessed therefore , O Lord , of these pledges of thy loue : and confirmed by that thy mercifull commandement , whereby euen vnto my liues ende it pleased thee so bountifully to muite me , and command mee to loue thee : by this thy singular grace , I require another like fauour , namely that thou wilt first giue me that , which y● wouldest haue me giue thee : for I cannot giue thee this , except thon first giue it me : for I am not worthy to loue thee , but thou art worthy to beloued by mee . I therefore dare not request thee to loue thee , but that it might please thee to giue me leaue to loue thee . Fly not , O Lord , flie me not , despise not to bee beloued by thy creatures , with the vtmost of their loue . O God , who art essentially loue , increated loue , infinite loue , loue without measure , not onely a louer but all loue , from whence the loue of all Seraphins & euery creature proceedeth in like manner as the light of all the starres from the brightnes of the sun , why shall I not loue thee ? how can I chuse but be burnt with this fire of loue , which inflameth the whole world , and each thing , contained in the same , yea welnigh burneth them ? O God , who art essentialy goodnesse it selfe , from whom all that is good whatsoeuer is called good , from whom the goodnesse of all liuing creatures ( no otherwise than al riuers from the sea ) is deriued , in comparison of whose more than excellent goodnes , there is not any thing either in heauen or in earth that may be called good ; why therfore shall I not loue thee , whereas goodnes is the obiect of loue ? If I cannot loue thee , o my Lord , for thine excellency , how can I chuse but loue thee for mine owne profite sake ? The son loueth the father , who hath receiued his being from him : the members loue the head , and offer themselues to death for it , because by the same they are continued in their essence : All effects loue their causes , for from them they haue receiued whatsoeuer they are , & from them they expect that which yet they haue not : but thou o Lord art my father , my head , and my cause : that therefore which the sonne oweth the father , the mother the head : that which the effects owe to their causes , all that and far more do I owe thee . Thou gauest mee that beeing which I haue , more perfect than my parents did : thou keepest mee in this beeing which thou gauest mee , more carefully than the head doth the members : thou finishest in mee that which is wanting , till thou hast brought mee to the last point of perfection . Thou art my father which made me : thou art my head which gouernest me : thou art my spouse who gauest to my soule perfect felicity : thou art the Architect of this building : thou art the painter of this figure made according to thy image and similitude , which thou wilt also make perfect . Whatsoeuer it hath , it hath it frō thee : whatsoeuer it wanteth , it hopeth to receiue it from thee . For euen as no one could giue him that which he is , but thou O Lord : so also no man can perfect that which as yet is imperfect , but thou : whatsoeuer therefore it hath , whatsoeuer it is , whatsoeuer it hopeth , all that is thine . Whom therefore shal it behold , but thee ? To whom shall it bee accountable but to thee ? In whose eies shall it walke , but in thine ? Whither shall hee direct all his loue , but to thee , who art his whole good ? If therefore ( O Lord ) thou bee the beautie and ornament of my soule , how cā I forget thee ? What haue I in heauen , and what will I of thee on earth ? My flesh and my heart faileth , God of my heart , & my heritage for euer . O increate loue , which alwaies burnest & neuer art extinguished : o loue which alwaies liuest and burnest in the bosome of God. O eternall dart of the fathers heart , that alwaies woundeth the face of the Son with the wound of infinite loue ! O let this dart wound me : this fire inflame me , let me follow thee my beloued , let me sing a new song with a loud voice , let my soule melt in thy praises , with the vnspeakable applause and Iubile of loue . O most holy father , o most mercifull sonne , O most louing holy ghost ! when wilt thou , most beloued father dwell in my soule , and abide in the secrets of my heart , & possesse me wholy ? When shal I be wholy thine , and thou wholy mine ? When shall it come to passe , o my King ? when will that day come ? o when ? O were it here ! Shall I neuer see it ? o how vngrateful delay ? how odious procrastinatiō ? Haste thee , O Iesus , haste thee , and delay not : returne , returne , and runne like a Goate , and the yong hinds vpon the mountaines of Bether . O my God , the repose of my life : the light of mine eies , my consolation in tribulations : the end of my desires : the paradise of my heart : the center of my soule : the pledge of glory : the companion of my pilgrimage : my ioy in exile , the medicine of my wounds : mercifull iusticer of my sins : master of the ignorant , guide of life , nest in which my soule resteth , hauen wherein she is saued , glasse wherein she beholdeth her selfe , staffe on which she leaneth , stone on which she is builded , & precious treasure in which shee glorieth . If thou therefore ( o Lord ) be all these vnto me , how can I forget yea but for a moment of time ? If I forget thee o my God , let mee forget my right hand ; let my tongue cleane to the roofe of my mouth , if I remember thee not : I will giue no sleepe vnto mine eies , o blessed Trinitie , nor rest to mine eie-lids , nor quiet to my temples , vntill I finde this loue , vntill I finde a place for my Lord in my heart , and a tabernacle for the God of Iacob in my soule , who liueth for euer world without end . Amen . The first prayer for the loue of God. I Will loue thee , O Lord my strength , I wil loue thee my vnspeakable ioy , and let my whole life liue , not to my selfe , but to thee which was condemned to miserie & raised againe by thy mercy . Too late did I feare thy Maiestie : too late did I loue thee , thou beautie both old and new : too late did I loue thee : I sought thee my refreshment , and I found thee not , because I vndirectly sought thee : I sought thee without my selfe , & thou didst dwel in me : I trauelled the streets and waies of the Citty of this world , seeking thee , and I found thee not , because inconsiderately I sought thee abroad , wheras thou wert at home with mee . I asked y● earth whether it were my God ? and it answered mee no , and all things which are in the same , confessed the very same . I asked the Sea , the depths and y● inhabitants therof , and they answered , we are not God , seeke him aboue vs. I asked the fleeting aire , with all the dwellers therein , and he answered mee no. I asked heauen , the Sunne , the Moone , and the Starres : neither are wee thy Gods ( said they ) Finally , I asked all creatures : and they cried vnto mee with a loud voice , hee that made vs is thy true God & Lord. And I sayd : where therfore is my God ? where shall I seek him ? shew him me . And I heard a voice saying vnto me , God is in euery place seeke him in thy self , he filleth Heauen , filleth the earth , and filleth thy heart . And I came to my selfe , & I entred into my selfe , and I said vnto my selfe , how entrest thou hither O my God ? at what doore wert thou admitted ? I began to enquire & examine euery one of my senses if by any of them thou didst enter , but they likewise knew not how or which waies thou camest in . For the eies say : if he be not coloured , he cannot enter by vs. The cares say , if he make no sound , hee cānot passe by vs : The nose saith , if hee smell not , hee could not come by me : Taste saith , if he sauored not , he entred not by me : Touch likewise addeth , if he is not corpulent , aske me nothing of this matter . How therefore o my loue didst thou enter my soule ? and didst not enter by any doore ? Truly thou art light , shining in darkenes , yet such as the eie is not capable of . Thou art a voice , sweet aboue all voices , yet such a one as the eare conceiueth not . Thou art a sweete , more fragrant than any odor , which neuerthelesse my taste comprehendeth not . Thou art an embracement , to bee esteemed aboue all embraces , which notwithstanding the touch attaineth not . Where wert thoutherefore , my God ? where wert thou my light ? where wert thou my hope ? I asked & it was answered me , Ascend into the superior parts of thy heart , & there shalt thou find God. Truly thou art great , O God , and hast ouercome our wisdome . Thou art the king of kings , and the Lord of Lords . Thou art immortall , and dwellest in vnaccessible light : whom no mortall man euer saw , or shall euer see and liue . Many and great are the wonders that are reported of thee , o Lord : yet more lesse and fewer than may be said of thee , & words are defectiue , where thou are neuer deficient . For thou exceedest all that which may bee spoken or thought . O onely loue , & my Lord God , thou didst loue me before I loued thee , and createdst mee according to thine owne image , and madest mee Lord ouer all thy creatures . Moreouer , thou makest thine Angels spirits for me , whō thou hast ordained to defend mee in all my waies , lest I should hurt my foote against the stone . Thou wouldest not permit me to be borne in a pagan but a Christian land , in which by the water and the holy Ghost . I am regenerate & sanctified . Thou neither gauest me too much riches , nor too abiect pouerty , lest I shold either waxe proud , or grow more contemptible : but thou gauest me vnderstanding and wil , whereby I should know and loue thee . Thou didst cal me when I was lost , & knockedst at my doore , but I did not answer thee . I liued according to mine own lust , and attributed too much to mine owne strength , whereas neuerthelesse it was not strength but weaknesse : I would runne , and grow presently weary : and where I thought I should bee secure , there was I in greatest danger : I went away frō thee like y● prodigall son , and trauelled into a strange countrey , and dwelt therein , whereas louing vanitie , I became vain . I was blind , & I desired blindnes : I was a seruant , & I loued seruitude : I was bound , & tooke pleasure in thraldome : I thought bitter was sweet , and sweete was bitternes . I was wretched , and I knew it not . Whilst I liued in this most desperate estate , thou didst cast thine eies of compassion vpon mee : and although without intermission I did offend thee , yet didst not thou giue ouer to reclaime me from my sins : when I wandered thou broughtest me into the way : when I was ignorant thou taughtest me , when I did sinne , thou didst correct me : when I was sad , thou didst comfort mee : When I did despaire , thou didst encourage me : when I fell thou didst raise me vp : when I stood , thou sustainedst me . I was vndone and dead , thou descendedst vnto the dead , & tookest on thee mortality : thou a king didst descend to thy seruant : & to redeeme thy slaue thou didst betray thy selfe . So much didst thou loue mee , that thou gauest thy blood for a ransome for mee : thou didst loue me ( O Lord ) more than thy selfe , because thou wouldst sēd for mee : For this cause thou didst ransome mee from exile with so deere a price : thou didst redeeme me from thraldome : thou withheldedst mee from punishment : thou calledst mee by thy name , thou ●…ignedst me with thy blood ; that thy remembrance might bee alwaies with mee and neuer depart from my heart , which for my sake departed not from the Crosse. Let mee know thee therefore O Lord , my acknowledger : let mee know thee thou vertue of my soule : let me walke alwaies in thy light , O thou Sun of iustice ; for it is good for me to cleaue , O Lord , & to put my trust in our lord God : for as soone as I shall bee turned from thee , I am presently conuerted to transitory delights , and distracted with vaine cogitations . O therefore wretched & vnfortunate that I am , when shall I so inseparably cleaue vnto thee , as I may neuer bee withdrawne from thee ? When shall my thoughts , words , and works , differ no more from the rule of thy equitie & iustice ? Thou ( o Lord ) louest solitude , and I company : thou silence , and I fables : thou verity , and I vanity ; thou cleannesse , and I follow vncleannesse . I beseech thee therefore , O Lord , for thine own sake , illuminat mine eies with thy light : woūd my heart with thy loue : direct my steppes in the way of thy commandements , that I may neuer swerue from the same : deliuer me ( o Lord ) that am captiue : reduce the stray into thy wounds , raise him that is fallen ; and releeue him that is euery way weakned . Giue me a heart that may alwaies thinke on thee , a minde that may alwaies loue thee , an vnderstanding that may conceiue thee : a reason that may alwaies strongly cleaue vnto thee the most chiefe delight . Fly not from my heart , depart neither frō my words nor works : but alwaies assist me , because thou art my helper in all my tribulations . Without thee I die : & thinking on thee , I am reuiued : thine adour doth recreate mee : thy memory doth heale mee : thy light doth illuminate me , & I am raised againe by thy voice , and shall bee satisfied when thy glory shall appeare . The sixth prayer for the loue of God. IF amōgst all those things which prouoke vs vnto loue , there bee nothing more effectuall than form & beauty , why should I not worthily loue thee ( o my God ) who art the Fountaine of all beautie and seemelines ? Thou art the Ornament of the whole Masse of this world , for whatsoeuer is beautiful in it , by thee and from thee hath his beauty , because thou createdst it : the Sunne and Moone admire thy maiestie , the Angels desire to behold thy face , for in the sight thereof consisteth perfect felicitie , and the glorie of all supernall spirits . Birds , flowers , foūtaines , fields , floods , seas , woods , forrests , trees , earth , mountaines , valleies , and whatsoeuer is in them , haue their ornaments from thee : thou didst decke the heauens with starres , the aire with birds , the water with fishes , the fields with flowers , and the earth with infinite plants , and variety of liuing creatures . In each place of the world thou art feared , because tokens of thy beauty are seene in euery place : in the heauens thou art the beautie of glorie , in hell of iustice , in good men , of grace , in the wicked of patience . I will therefore loue thee my God , who are the perfection of all things : thou art the praise of the Angels , the reward of Saints , y● hope of Patriarches , the Crowne of Martyrs , the glory of Confessors , that puritie of Uirgins , and the saluation of all the elect . All blessed spirits praise thee , y● Pillars of heauen tr●…ble at thy presence , and all the creatures of the world reuerence thee . Thou fulfillest all things , yet art thou not di●…ated : thou art in all things , yet art contained in none : thou didst create all things without necessitie : thou gouernest all things without labour thou changest all things , & thy selfe art not changed : thou only iudgest without any erro●… , thou onely chastifest without any p●…turbation , thou onely distributest gifts , and thy treasure is not impaired : thou only art sufficient for thy selfe and all things : who therefore hath thee , he hath all things : and who hath thee not , although hee haue all the treasures of this world , he is poore hee is naked , he is wretched and miserable . One thing verie often draweth vs to such insensate a loue of some creature , that wee feare not in the behalfe of the same , to aduenture a thousand deaths : but in thee ( O Lord ) whereas so many things & so great concurre together , why should I not loue thee ▪ why should I not willingly suffer whatsoeuer miserie for the glory of thy name ? why should I not freely spend my blood for thee , who so liberally diddest powre out thine for me ? If I consider thy benefits , I owe no man more than thy self : if thy loue , no man wisheth mee better than thy selfe : if consangumitie , my soule hath not any one more neerely allied vnto her than thy selfe . Truly similitude is a great cause of loue , & what greater similitude is there , than is betweene thee ( O Lord ) & my soule , which is created after thy similitude and likenesse ? Thou art a spirit , & my soule is a spirit thou art inuisible , & my soule is also inuisible : thou immortall , & my soule is immortall : thou hast vnderstanding , memory , and will : and the like powers hath my soule . Thou being most simple and inuisible , art all in the whole world , and all in euery part thereof : and my soule being of the same condition is all in the whole body , and all in euery member of the same . Since therfore there is so much similitude betweene thee & mee , O my loue , why should I not loue thee ? Is it because thou art high , & I humble ? or for that thou art the Creator , and I thy creature : or because thou art the perfectest being , and I altogether imperfect ? This ought not to hinder , but to increase our loue . For the similitude is far more am●…able which is proportioned with inequalitie , than that which is euery way equall . The fathers loue is greater towards y● son , & the wiues towards the husband , than of brothers amongst themselues , who are equal . Uoices that art ●…rent among themselues , 〈◊〉 more sweetly , if they be reduced vnto proportion , than those that are consonant and vniforme . Let then this inequalitie , which is betweene thee & my soule , ( o Lord ) be a cause of greater loue In thee therefore , O most sweet spouse of my soule , in thee are all the causes of loue , which may bee imagined , and thou art most worthy to bee beloued with infinite loue : but I finde in my selfe , my wil in such manner depraued , that it cannot performe it , would God it were not so that she loued her selfe more than thee . Wherfore , O Lord , except thou heale my infirme nature by thy grace : and except thou powre into my heart the vertue of charitie , by the mediation of the holy Ghost , I may neuer loue thee with a gratuitall and supernaturall loue , in such manner as thou art worthy , & wilt be beloued . Giue mee the grace to loue thee , if not with such a loue as thou art worthy of , yet at leastwise with such a loue as my nature may partake , that is , with all my heart , all my soule , all my strength , & all my forces , so that all my bowels inwardly burne , & melt in thy loue . Grant that I may loue thee , with a simple , willing , and free loue , without any respect of profit . Grāt that with pure loue , & no peruerse intentiō , I may desire nothing but thy selfe for thy selfe . Grant me ( O Lord ) a strong and inuincible loue , that may refuse or abhorre no perils , no labours , no damages , no iniuries , or torments for thy sake . Giue mee a ready and diligent loue , that may alwaies be occupied in matters pertaining to thy seruice . Giue me an inestimable loue ( O Lord ) that may contemne all things for thy sake : giue me a discreete loue , which with immoderate zeale and feruour , shall not exceed thy law . Finally , giue me ( o my God ) that grace to loue thee with an ordinate loue , which loueth al things according to that dignity of their proportion , but thee aboue all things with a sweete and amiable loue : which shall taste no sweetnes or pleasure in any thing but in thee : with a loue , burning in zeale , that destreth nothing more than thy glory : hateth nothing more than ignominie imputed to thy holy Name . Finally , with a loue so violent , that it may pul my hart from all things that are transitorie , and alwaies draw the same vpwards vnto thee , vntill I may passe ouer all this place of exile , into that celestiall countrey , where beholding the greatnes of thy beauty face to face , I may perpetually loue thee , with those perfect louers that neuer ceasse to loue and praise thee , the King of Kings , Lord of Lords , and God of Gods in Sion . Amen . The seuenth prayer for the obtaining of Gods loue . O Most high , mightie , omnipotent , mercifull , iust , strong , & incomprehensible God , and my Lord. Thou that art sweeter than any hony , whiter than milke , clearer than all light , and more precious than al pearle , there are infinit causes which rauish my heart with thy loue . For thou art higher then heauen , deeper than hell : thy measure is longer then the earth , and broader then y● sea , as thy prophet saith : Who is perfecter than thou art : who better ? who fairer ? who bountifuller ? who nobler ? who stronger ? who wiser ? who richer than thou art ? A●… these things are in thee , O Lord , and for euery one of them art thou to be loued , since thou art the chiefest good . But since euery good thing is truely amiable by it selfe , yet euery man affecteth more his proper good : I will therefore loue thee , o Lord my God , not onely because thou art the chiefest good , but also because thou art my good : for when I consider and weigh with my selfe , by how many titles and meanes thou art made mine , my inward parts melt , and I cry with the spouse : My spouse is beloued of me , and I of him . For thou ( o Lord ) art my creator , thou art my sanctifier and glorifier , thou gauest mee my being in nature , thou gauest mee that of grace , and wilt giue mee the being of glory . Thou art my helper , my gouernour , defender , tutor , and keeper : finally , thou art my God , my Lord , thou art my saluation , thou art my hope , thou art my glory , thou art all my good . Uerily , thou art all those vnto mee , in as much as thou art my God , in so much as thou art my creator , and the conseruer of all things . But in as much as thou art man , there are many other titles , other offices , and other bonds wherwith I am bound vnto thee , and thou vnto me . For which I also ( if it were possible ) ought to loue thee , and that by reason , with an in●…nite and diligent loue : for thou art my restorer , for thou hast restored mee to entire humane nature , which by sin was weakned in me . Thou art my deliuerer , for by thy captiuity , thou hast deliuered me from the tyranny of sin , death , hell , and the diuell , my most capital enemies , Thou art my Redeemer , for thou hast ransomed mee from seruitude , into which through sinne I was fallen , by the shedding of the incomparable treasure of thy precious blood . Thou art my King , for thou gouernest me by thy Spirit , thou foughtest for mee , and deliueredst me from the hands of my enemies : thou art my priest , for thou praiedst & incessantly praiest like an euerlasting priest for me , in y● sight of thy celestiall Father . Thou art my sacrifice , for thou offeredst vp thy selfe on the altar of the Crosse , that by thy clemency thou mightest expiate my crimes . Thou art my aduocate , for when the Diuell accuseth me , and offereth the libel wherein my sins are written , to thy father , thou dost protect my cause , thou makest paiment with thine owne , & dost supply all that which my iustice defaulteth in . Thou art my Mediator , for thou art God and man , and a mighty friend of God , and that true Son of God , so puttest thou thy selfe , as a mediator betweene me and God. Thou art my shepheard , for y● feedest & gouernest my soule like a sheepe of thy flocke : thou art my meate , for thou art hee by whom I am nourished in the diuine Sacrament of the Altar : thou art my father , and the father of the world to come : for thou hast regenerated me with grieuous dolours on the tree of the Crosse , and giuen me a new essēce by y● holy Spirit . Thou art my head , & the vniuersall head of the Church : for from thee , as from the true head , floweth into the same , and euery member thereof , vertue , life , and spirituall sense . Thou art my true Physition , for by thy blood thou hast healed the wounds and strips of my soule . Thou art my master , for by the light of thy doctrine thou hast shewed mee the way to the celestiall country . Thou art my example , for not onely in words , but that which is farre more , in deedes and most holy examples of thy life , thou hast led me in this way . Thou art my strength and mercy , for there is no tribulation or griefe so great which the memorie of thy passions that thou sufferedst for me doth not make sweete & tollerable . Thou art my honour and glory , for thou becamest man for mee , thou madest mee thy brother , and a consort of thy nature . To conclude , thou art my Sauiour , yea & such a sauiour , that euery where , alwaies , & in all things art sufficient for me : for thou hast most perfectly wrought all that on the earth , which was requistte for my saluatiō . Thou hast illuminated my ignorance by thy doctrine , thou hast strengthned my weaknes by thy examples . Thou hast inflamed my warmth by thy benefits , thou hast instructed my soule in thy mysteries , thou hast enriched my pouerty by thy merits : Thou hast healed my wounds by thy Sacraments , thou hast satisfied by thy dolors for my defaults , & now in Heauen thou sittest on the right hand of thy Father , as mine aduocate : what neede many wordes ? Thou art made vnto me wisdome and iustice , sanctification and redemption , and therefore all goodnesse . What impudence were it therefore in me not to loue my Lord , who did all this for my sake , & to whom I am bound vnder so many titles & benefits ? If men with the same loue where-with they affect them selues , do also loue al those things which are their owne , why should I not also loue thee ( O Lord ) if I would haue thee to bee mine , and that by so many offices and benefits , & in things so pregnant ? And if for euery one of these benefits I owe thee my whole heart , and not this one onely , but more if I had them : what shall I owe thee , or what am I not indebted vnto thee if we ioyne all these benefits together ? What iniquitie therefore should it be , not to giue one heart wh●…h I haue , vnto him to whom I owe so many , and other diuerse things ? And if euery one of these benefits be a goade or prouocation to loue , yea , and arrowes to pierce the hearts of men , how shall I choose blit burne amids so many flames of loue ? How comes it to passe that I am altogether cold ? amidst so many weapōs , how escape I from wounds ? How comes it to passe , that I perseuer in the hardnesse of my heart , as it were without sense ? O Lord , I lament in thy presence the dulnesse , & insensibility of my heart , I confesse the infidelity thereof : for thou raining into it innumerable causes of loue , yet receiuest nothing from y● came that deserueth so many fauours . O heart more felon than furious beastes ; more insensible than stones , more hard than Adamant , that is not mollified by so many strokes ! I pray thee therefore , O thou fairest amongst the children of men , grant that I may desire thee , loue thee as much as I list , & as much as I ought . Thou art immeasurable , and oughtest to be loued beyond measure , especially of vs , whom thou hast so loued , so saued , and for whom thou hast done so great and so many things . O loue that alwaies burnest , & art neuer extinct : sweet Christ , good Iesu , charity , my God , inflame me wholy with thy fire , with thy loue , with thy sweetnes , with thy affection , with thy desire , with thy charitie , with thy pleasure , & ioy , which is holy and good , which is chast and cleane : that wholy filled with the sweetnes of thy loue , wholy kindled with the flame of thy charity , I may loue thee my most sweet Lord with my whole heart , with all my soule , with all my strength , with al my intention , and let nothing bee in me that doth not loue thee . And for that to loue , is to wish well to him wee loue , and thou ( O Lord ) aboundest with so much goodnesse that I cannot wish thee more than thou hast : that onely thing I wish , that thou be possessed of my heart also , and that all that is mine , may be thine : and for thine infinite glory , I giue thee heartie thāks . This likewise do I desire , that al creatures should serue thee , honor thee , praise , & glorifie thee , and that the whole earth should be filled with thy praises . Let this be alwaies my desire , this my meat , this my dainties to praise thee alwaies ; & let thy laudes be alwaies in my lips . But because praise is not seemely in the mouth of a sinner , let the Saints , and all the spirits of the celestiall throne praise thee continually : for to them praise belongeth . O all ye works of that Lord therefore , blesse yee the Lord , praise yet and magnifie him for euer . O yee Angels and Archangls , blesse yee the Lord , praise yee and magnifie him for euer . O yee vertues & dominations , blesse ye that Lord , praise him and magnifie hime for euer . O ye prince-domes & powers , blesse ye the Lord , praise him and magnifie him for euer , &c. Yee blessed thrones in which God sitteth an iudgeth , blesse ye the Lord , praise him , &c. O ye Cherubins , & Seraphins that burne altogether inflamed with the loue of your creator , blesse ye the Lord , praise him , &c. O yee Apostles and Euangelists , founders of the Christiā Church , blesse yee the Lord , praise him , &c. O yee glorious hosts of Martyrs , blesse yee the Lord , praise him , &c. O all ye renownced and chaste virgins , blesse ye the Lord , praise him and magnifie him for euer . Blessed is the God of our Fathers , & blessed bee the name of thy glorie , holy and laudable , and magnified for euer and euer . Amen . The first prayer vnto the holy Trinitie , expressing the Maiestie thereof . LOrd God , without beginning , immortall , incomprehensible , incircumscribed , incorporall , indefinite , vnsearchable , inuisible , immutable , euery where present , but hidden , euery where al , but immeasurable , who by thy neuer too much praised wisdome , hast created this huge world , and placed man in the same : holy Trinity , one God haue mercie vpon me . If that Publican in the Gospel durst not lift vp his eies to heauē , but standing afar off , strooke his breast , saying : God be merciful vnto me a sinner : if that holy penitent was affraid to appeare before the presence of our Lord , but standing behinde neare his feete , obtained remission of her sins by him , teares flowing from her eies : if that holy Patriarch Abraham , willing to talk with thee o God , said , shal I speak vnto my Lord whereas I am but dust and ashes ? If all these were so humble and so reuerent in respect of thee , comming before the sight of thy diuine maiestie , & thy most holy : what shall a poore & miserable sinner doe , such as I am ? what shall dust and ashes doe ? what shal the Abysse of all miserie & sins do ? But because , o Lord , I cannot obtaine that feare & reuerence , which is due to so great a maiesty , except I fixe mine eies immediatly on the same : giue mee leaue to dare to lift vp mine eies vnto thee : neither let the brightnes of thy glorie bee an impediment to the frailty of my sight . Truely I see that thou art that great God that transcendest al the reach of our vnderstanding : I know that no vnderstanding created can comprehend thee : and although this be thus , yet can I not do any thing more profitable , than to fire mine eies on thee . Therefore , O most high , omnipotent , merciful , iust , faire , strong , stable , simple , perfect , incomprehensible , secret , and yet present withall : inuisible , and yet seeing all things : immutable , changing and renewing al things : whom altitudes dilate not , neither limits restraine , nor variety changeth , nor corruption wasteth , nor affliction fasteneth on , nor ioyes moue in his essence : from whom neither obliuion detra●…h , nor to whom memory addeth any thing : to whom neither things that are past , are past : nor things to come shall succeed : to whom nothing gaue beginning , nor time augment , neither any thing shall giue end , for thou liuest and reignest for euer . Thou art he who possesseth all things in all places : and that disposest them sweetly . Thou art he that createdst all things , without any necessitie , and conseruest them , without labour , and gouernest all things without molestation , and mouest al things , thy selfe being immoueable . Thou art all eie , all foote , all hand : for thou seest , sustainest , and wor●… all things . Thou art in al things , & yet art not concluded : thou art without all things , and yet art not disioyned . Thou art vnder all things , & yet art not subiect : thou art aboue al things , & yet art not lifted vp . Thou art the soueraigne and true God , the soueraigne and true life , from whom and by whom all things haue birth and being . Thou ( O Lord ) art very goodnes and beauty it selfe : by which , and from which , all that is good & faire , is good and faire . Thou art he who willest vs to leeke thee , and giuest vs leaue to finde thee : thou bidst vs knocke , and thou openest when wee call vpon thee : thou art hee whom to forsake , is to fall , and whom to weare , is to rise : and in whom to stand , is to endure for euer . Thou art hee , whom no man forsaketh , but the foolish : no man seeketh , except hee bee called : no man findeth , except he be purged : thou art hee whose knowledge is life ; whose seruice is a Kingdome : whose praise is saluation : and thou art the very ioy of those that reio●…e in thee . What therefore shall I , O my king & Sauior , what shal I say vnto thee ? I say a wretched worme , what shal I say of the greatnes of so many praises ? I wil say that which the Prophets ( inspired with thy truth ) said : who hath measured the waters with a hand , & weighed the heauens with a palme ? who hanged the weight of the earth on three fingers , & poised the mountaines in ballances , and the hils 〈◊〉 scales ? Who assisted the spirit of our Lord , or who is his counseller and instructour ? Of whom tooke hee counsell , and instructed him and taught him the way of his ●…stice , and brought him vp in science , and shewed him the way 〈◊〉 prudence ? Behold , the Gentiles are but as a drop of a bucket , and are reputed as a graine in the ballance . Loe , the Ilands are but as a little dust , & the Woods of Lybanus shal not be sufficient to burne , and the beasts shal not suffice for a sacrifice : All nations , as if they were not , so are they before him : & in his sight are reputed as nothing , & a vain thing . For if at the presen●…e of the Sunne al the stars in the heauens shine not , nay rather are as if they were not , whereas notwithstanding both the one and the other are creatures : what shall all created things bee in his sight , who is the Creatour of the whole world ? I adore thee therefore especially ( O Lord ) with profound humility and due reuerence , with that adoration and worship , which is only due vnto thee and to no other creature : with such duty as all the dominations of heauen , and all the creatures of the world adore thee : of whom though many know thee not , yet can they not choose , but euery one in their kinde adore thee , end in their manner offer homage to the Scepter of thy diuinity , and acknowledge thy greatnesse . For thou onely art the God of Gods : thou only the King of Kings , thou onely the Lord of Lords , and the cause of causes : thou art Al●…ha and Omega , the beginning and ending of all things : Thou art the beginning without beginning , and the end without end . Thou onely art he that thou art , for all other things how excellent soeuer they bee , haue their beeing borrowed from another ? but thy beeing is high , perfect , vniuersall , and that dependeth on none other . And therefore deseruedly art thou said to bee that which thou art , because whatsoeuer is created , hath no beeing , if it be compared with thine . For which cause ( O Lord ) acknowledging all these great and wanderfull things , prostrate before the foote of thy Diuine presence , with all that humility which I am able to expresse , I adore thee in such maner as those blessed spirits adore thee , who falling downe before thee , seated in thy Thro●… of Maiesty , and laying down their crownes before thy feete , adore thee : & confesse that all that which they haue , proceedeth from thee . So I also ( o Lord ) who am the vilest of all creatures , adore thee , and a thousand times remember thee , confessing vnto thee , that thou art my true Lord and God , and that all that which I am , or whatsoeuer I finde in my selfe , as my being , liuing & breathing , is all thine : and therfore I call vpon all creatures , that they together with mee may praise thee , adore thee , glorifie thee , in that diuine song of the Prophet saying : Come let vs sing vnto the Lord , let vs praise the God of our saluation , let vs come before his presence with thanksgiuing , and reioyce to him with Psalmes : because our God is a great God , & a great King aboue all Gods : in his hands are all the corners of the earth & the height of the hilles is his also : The sea is his , and he made it , and his hands fashioned the drie land . Come therefore let vs adore and fall downe before him , and weepe before our Lord God that made vs , for hee is our Lord God , and wee are his people , and the sheepe of his pasture . Wherefore ( O my God ) since thou art so worthy to bee adored and honored , giue me grace , that without intermission I may magnifie thee : not onely in words and with my tongue , but also in my heart , my actions , and my whole life : Thou which liuest and reignest , world without end . Amen . The second praier to the holy Trinitie , of the greatnesse of the diuine Maiestie . OMnipotent & eternall God , three in persons , one in substance , iust and meet it is , & agreeable with reason , that I should imploy all my whole life in the exercise of repentance & feare : when as I haue so iust causes of lament & feare . Tuen as therfore the greatnesse of thy glory impelleth mee to honour and praise thee : so also commandeth it mee to praise and glorifie thee : For a Hymne becommeth thee in ●…ion , and a vow shall be made to thee in Ierusalem , because thou art the Ocean of all perfections , the Sea of wisedome , the Abysse of power , beauty , greatnesse , riches , sweetnesse and maiestie : in which are all perfections and beauties of creatures , which are in heauen , or on earth ; and all these perfections are found in thee , in the highest perfection & degree . All beauty compared to thee , is deformitie : all riches , pouerty : all strength , weakenesse : all wisedome , ignorance : all sweetenesse , bitternesse : and to conclude many things in a few , all things that are in heauen and on earth , make lesse appearance in thy sight than a little candle before the sun-shine . Thou art perfect in all things , without any deformity : great wtout quantity , good without quality , strong without infirmitie , true without falsitie , alwaies present without place , in all places , without diuision . In magnitude thou art infinite , in vertue omnipotent , in goodnesse chiefe , in wisedome inestimable , in counsels terrible , in iudgements iust , in thoughts secret , in words true , in works holy , in mercy copious , towards sinners patient , toward penitents , compassionate . But what in especiall should I speake of thy wisedome , but that which earst the Prophet ▪ aid : O Lord , thou knowest my thoughts afar off , thou hast searcht my commings in and goings out , and all my waies hast thou foreknowne , because there is no speech in my tongue which thou knowest not . Behold , O Lord , thou knowest al things , both the first and the last : Thou hast made mee , and laid the hand vpon me : Such knowledge is too wonderfull & excellent for me , I cānot attaine vnto it . Whither shall I goe from thy spirit , or whither shal I fly frō thy presence : if I climbe vp to heauen , thou a●… there : if I goe downe to hell , thou art there also : if I take the wings of the morning , and remaine in the vtmost parts of the sea , euen there also shall thy hand leade mee , and thy right hand shall hold me . If I say the darkenes shall couer me , then shall thy right hand bee turned to day : yea , the darkenes is no darknesse with thee , but the night is as cleare as day , the darkenesse and light to thee are both alike . For his eies , saith another , are vpon the waies of men , & hee considereth all their steps : there is no darknes nor shadow of death to hide them that work iniquity . But what shal I say of the greatnes of thy power ? I wil say that in times past which the Prophet said , saying : For God is my king of old , the helpe that is done vpon earth , hee doth it himselfe : Thou diddest deuide the sea through thy power , thou brakest the heads of the dragons in the waters . Thou smotest the heads of the dragons , and gauest them for meate to thy people , in the wildernesse : thou broughtest out fountaines and waters out of the hard rockes , thou driedst vp many waters . The day is thine , & the night is thine , thou hast prepared the light and the sun : thou hast set all the borders of the earth : thou hast made sommer and winter . And in another place the same Prophet saith : O Lord God of hoasts , who is like vnto thee ? thy truth , most mighty Lord , is on euery side . Thou rulest the raging of the sea : thou stillest the waues therof when they arise : thou hast subdued Egypt , & destroied it : thou hast scattered thine enemies abroad with thy mighty arme . The heauens are thine , and the earth is thine : thou hast laid the foundation of the round world , and all that therein is . Thou hast made the North & the South : ●…abor and Herm●… shall reioyce in thy name . Thou hast a mighty arme , strong is thy hand , & high is thy right hand . Blessed Iob knew this thy power , when he said . With him is counsel , & strength , wisedome , & vnderstanding . Behold , if he breake downe a thing , who can set it vp again ? If he shut a thing , who will open it ? Behold , if he withhold the waters , they ●…ry vp : if he let them goe , they destroy the earth : with him is strength & wisedome , both the deceiuer , and ●…ee that is deceiued are his : hee carrieth away the wise men as it were a spoile , and maketh that Iudges fooles : hee looseth the rule of Kings , & guirdeth their loines with a band : he leadeth away the great men into captiuity , and turneth the mightie vpside downe : he stoppeth the mouth of them that speake truth , and disappointeth the aged of their vnderstanding : hec poureth contempt vpon Princes , and maketh the strength of the mightie weake . Looke what lieth hid in darkenesse , hee declareth it openly , and the verie shadow of death bringeth he to light : he increaseth the people , and destroieth them : he maketh them to multiply , and diminisheth them . These o Lord , are testimonies of thy mightines : but what shal I say of the riches of thy glory , and the veine of thy felicitie ? If thou hast sinned , saith the scripture , what hast thou done against him ? if thy offences be many , what hast thou done vnto him ? if thou bee righteous , what giuest thou him , or what wil he receiue at thy hands ? Thy wickednesse may hurt a man as thou art , and thy righteousnes may profit the sonne of man. But thou ( O Lord ) art such , and so blessed , as thou needest not another mans goods : I confesse thee to be such a one , for such a one I praise thee , and glorifie thy most holy name . Infuse thy light into my heart , & giue me words in my mouth , that my heart may alwaies think of thy mightines , and let thy praise be in my mouth for euer . But for that thy laud is not seemely in y● mouth of a sinner , I therefore require all the Angels of heauen , and all the creatures of the world that they together with me , may praise thee , and may supply my defect , inuiting them thereunto with that glorious song which the three children sung in the midst of the fierie furnace in Babylon , saying : Blessed bee the Lord God of our fathers , bee hee praised & magnified for euer . And blessed be the name of his glorie , holy and laudable , and magnified for euer and euer . Blessed art thou in the throne of thy maiestie , to bee praised and magnified for euer . Blessed art thou that beholdest the depths , and sittest vpon the Cherubins , to be praised and magnified for euer . Blessed art thou in the firmament of heauen , and praised and glorified , world without end . Amen . The third prayer to the holy Trinitie . GOD , holy of holiest , God omnipotent , God eternall , God that art strong , God of spirits , and all flesh , at whose presence heauen and earth trembleth , at whose beck the heauens and elements obey , trinitie in vnitie , and vnitie in trinitie , Father , Son , & holy Ghost , thou being of my being , life that quickenest me , light that illuminatest me , science that instructeth me : yet aboue all essence , light , life and science : all creatures adore and celebrate thee : and I incited by the dutie . I owe thee , this day do bow the knees of my heart before the footstoole of thy Maiestie . I giue thee thanks that thou not onely didst frame me when I was nothing , but also didst fashion mee according to thine owne forme , that is , gauest mee a perfect shape ; that where I deserued no fauour , thou hadst compassion on mee : for that thou hast sanctified mee with the sacraments of y● Church : that from my child-hood hitherto thou hast brought me vp in al goodnes . But O thou maker of heauen & of earth , whereas I am not able to serue thee to any vse , for whose cause didst thou so much bountie vpon me ? how commeth it to passe that thou louest mee so much ? for what haue I giuen thee to induce thee to recompence me ? yea , where was I before I was made , that I might shew thee a former curtesie ? Truly , by thy benefit in times past I was made & dignified with many blessings : thy bounty and benignity hath done all this , and I being insufficient to yeeld thanks for only one of them , how can I requit so many thousands ? And how may darkenesse praise light ? how may vanity commend verity ? how 〈◊〉 a mortal man ( by nature fraile ) conceiue thine immortalitie ? how may a grosse substance comprehend him , who is free from all weight of matter ? how may vncleannes praise puritie ? who then shal applaud thy works ? who shall resound thy praises ? but thou like a most mercifull Father , receiuest our vowes , and takest in good part thy childrens thāsgiuing whosoeuer . Make me therfore worthy , O good God , to giue thee thanks , to cleaue perpetually to thy charitie , that I may praise thee for the many and mighty benefits wherewith thou hast honoured mee . That I may pay thee thanksgiuing for the perils from whence thou hast deliuered me . Finally , that I may doe thee dutie for protecting mee both in prosperity & aduersitie : because thou hast done all things with discretion ; and for that thou art the Lord of our bodies and soules , of life & death , of health and sicknes , of felicity & infelicity . To bee short , the moment of all things dependeth on thy hand . Thou dost reioyce in vs by thy benefits , thou dost amate vs by thy menaces , thou differedst in chastising & comfortest vs , reclaming our frailty vnto thy self . Glory be to thy wondrous power , praise to thy vnsatiable loue to mankinde : gouerne the rest of our life , most mercifull guide and vigilant gouernour : deliuer mee , O Lord , from all mine enemies , visible and inuisible : stretch out thy bounteous hand , that may drawe vs out of the deepe waters of the roaring flouds of this world , and that may relieue and lighten the dangers of our nauigation . Gouerne y● the magistracy , O King , which thou hast committed to our charge : for thou art the steersman , we the rudder , let thy hand therefore inuisibly rule this Rudder whither it please the , and whither thou hast decreed it ; for neither wil I trust in my bow , neither shal my sword saue me : but thy right hand and thine arme , and the cleare light of thy countenance . Thy wil be done , o King , in vs , as it is in heauen and earth : if at any time wee shall run astray from the lawes of thy commandements , conceiue not suddaine wrath , O most mercifull God , since thou art not ignorant how fraile and weak we are from our beginning : if thou list thou canst saue mee : vouch safe it may be accordant to thy wil. For vnlesse thy power strengthen mee , I cannot do that which I would . Consider my heart therefore , with the vnspeakable sweetenes of thy bounty , to the end that a little sense , and taste of the future and eternall blessednesse which we shall enioy in thee , may refresh our minds . Lastly , make nice worthie , that after this present life , I may hasten vnto thee my Lord & God : that I may behold the riches of thy kingdome , and contemplate the beautie of thy looke : which grant , o most holy King , my true God and maker , for thy Sonnes sake our Lord Iesus Christ , Amē . A prayer vnto the Father , wherein we demand sanctification . THou that rulest in the highest , reignest for euer , & onely canst doe all things , God the gouernor of heauen and earth , at whose becke all creatures tremble , & the pillars of heauen shake . O heauenly God , perfect workman and Potter , I wretch made out of clay , or rather of filthy mudde , with feare and trembling come before the throne of thy maiestie . I acknowledge & confesse my wickednesse , I know that I am nothing , yea that I am meere abomination and horror in thy sight , if thy grace and mercie do faile me : without thee I thinke no goodnes , without thee I do no good thing : without thee I am a contemptible creeping worme . I cannot be saued without thine assistance , my saluation dependeth on thy hands . I giue thee thanks , O God , & in especiall for this , for that thou hast giuen me that know ledge , that I may see and know that I am nothing , and vnable to do aniething without thee . Thou art the Potter , I the clay : such as thou wilt haue mee bee , such canst thou forme and fashion me : if thou makest mee blessed , thou shewest thy mercy & grace : if thou castest mee into perdition , thou shewest thy iustice , and executest thy iudgement : neither is it my duety to contradict thee , why , or vnder what reason thou doest it . For thou hast mercy vpon him whom thou louest : these things I meditate with my selfe , o Lord , & I feare thy iudgements . Since therefore all my safety & saluation dependeth on thee , and consisteth in thy hand and power , and sith thou hast shewed thy selfe a mercifull & long-suffering God to the whole world : and hast testified the same indeed , in that thou woldest thy only son Iesus Christ the innocent , should die for our offences , and expiate our sinnes with his blood on the Crosse. Finally , since thou hast taught vs in all our perturbations to cal vpon thee , and aske thy grace and mercy , for that thou wilt giue vs all things which wee shall aske in the Name of thy Sonne : I come vnto thee , being drosse and a lumpe of clay , O mercifull and celestiall Potter , beseeching thee most humbly , that thou wilt vse thy mercie , and make of this vnworthy matter , a Uessell of eternall Glorie . Uouchsafe also of thy meere grace , to fixe my minde on perfect faith , assured hope , and chaste and holie loue , that being iustified by these thy gifts , I may become vpright , perfect , good and holy , according to thy good will both in the midst , and end of my life , as also at the latter day of iudgement . O mercifull Father , grant mee pardon of all my sinnes : through y● death of thy beloued Sonne Iesus Christ , make me to please thee alone : grant me to be thy gratefull sonne and heire , increase in me that iustice whatsoeuer , which is giuen me , and granted from heauen , that I may continue and end my life 〈◊〉 the same : increase in me that faith which thou hast giuen mee : kindle my loue of thee , and make it more apparant , that by thy helpe , and the presence of thy grace , and the accomplishment of thy holy will , I may obtaine euerlasting life which thou hast promised vs , to the end I may praise thee , and giue thee thanks in thy kingdome , for e●… and euer , Amen . A prayer to God the Sonne . OThou maker and redeemer of makinde , Iesus Christ , who saiedst , I am the way , the truth , and the life : the way in doctrine , precept and examples : the truth in promises : the life in reward : I pray thee by thy vnspeakeable charitie , wherwith thou daignest to imploy thy selfe wholly for our saluation , suffer mee neuer to wander from thee who art the way : neither euer to distrust in thy promises , who art the truth and performest whatsoeuer thou doest promise : neither to repose or relie on any other thing , because thou art eternall life , than which , there is nothing more to bee desired , neither in heauen nor in earth . By thee haue we learned the true and ready way to eternall saluation , lest wee should wander any longer in the Labyrinthes of this life . Thou didst teach vs exactly how to beleeue , what to doe , what to hope , and in whom we ought to rest : by thee we haue learnt how vn happy we were borne through our first father Adam , by thee wee haue learnt that there is no hope of saluation , except by faith in thee . Thou hast taught vs that thou art the onely light that shinest to all men in the desart of this world , cōducting them through the night of their mindes , from the Egyptian darkenesse , to that blessed Land which thou promisest vnto the meeke , and such as follow thy humility . For in vs was nothing but vtter darknesse , who neither could see our calamity , neither know frō whence to secke the remedy of our misery : thou daignedst to enter into the world , vouchsafedst to take vpon thee our nature , that thy doctrine might disperse the cloud of our ignorāce : that by thy precepts thou mightst direct our feete in the way of peace : by the examples of thy life thou didst limit out a path for vs to immortality : & beating it with thy steps , thou madest it of a tedious & rough , an easie & beaten way . So becamest thou vnto vs a way , that knoweth no errour , in which lest wee should bee wearied , thy bounty with great and assured promises , vouchsafed to assure vs : for who could bee wearied , that thinketh how in following thy footsteps there is an heritage of eternal life prepared for him ? Therfore whilst we are in this iourney , thou wouldest in stead of a staffe be an assured hope vnto vs whereby wee might be sustained . Neither was thy goodnes contented herewith , but acknowledging the frailty of our natures , in the meane space with the comfort of the holy Spirit y● repairest our courages , to the end that wee may more willingly run vnto thee . And as thou being made a way vnto vs driuest away all errour , so becomming our truth , thou takest away all distrust . Finally , being made life vnto vs , thou giuest heate vnto those that are dead in sinne , a life through thy holy spirit which quickneth all things , vntill all mortality laid aside , in the resurrection we may alwaies liue with thee and in thee , by reason that thou art vnto vs al in all things : For it is eternall life to know the Father , & the Sonne , and the holy Ghost , to be one true God. Wherfore I beseech thee , O most mercifull Father , to increase faith in me who am thy vnworthie seruāt , lest at any time I wauer in thy celestiall doctrine : increase obedience in me , lest I swerue from thy precepts , increase constancy , that walking in thy waies , I neither bee allured by the inticements of sathan , nor deiected by his terrors : but that I may perseuere in thee who art the true way , to my liues end . Increase my faith , that possessed of thy promises , I may neuer waxe slow in the study of godlinesse : but forgetting those things I haue left behinde mee , I may alwaies striue and endeuour for more perfection . Increase thy grace in me , that daily more and more being mortified my selfe : I may liue and be incouraged by thy holy Spirit , fearing nothing but thee , than whom there is nothing more amiable , glo rying in none but in thee , who art the true glorie of all the Saints , wishing nothing but thee , th●… whom there is nothing better : desiring nothing but thee , who art full and perfect felicitie , with the Father and the holy Ghost , world without end . Amen . A prayer to the holy Ghost . HOly Spirit , our aduocate who on Whitsunday didst descend vpō thy Apostles , filling their bosomes with charity , grace , and wisdome : I pray thee by that thy vnspeakeable mercie and liberality , that thou wilt vouchsafe to fill the secrets of my soule with thy grace and water my inward heart with the vnspeakable sweetnesse of thy loue : Come holy Ghost , and from heauen send a beame of thy light . Come thou Father of the poore , come thou giuer of gifts , come thou light of hearts , come thou gracious comforter , thou sweete guest of my soule , my pleasant refresher . Come thou Physition of those that faint , come thou purger of eies , come thou strength o●… the fraile , come thou remedy of sins , come thou doctor of the humble , come thou destroier of the prond , come thou excellent ornament of all vertues : come thou onely saluation of the dying . Come my God , and adorne a bed for thee , in which I may worthily entertaine thee , with all thy riches and mercies : make me drunke with the gifts of thy wisedome , illuminate me with the benefite of vnderstanding , gouerne me with the gift of counsell , confirme me with the gift of fortitude , instruct mee with the gift of science , wound me with the gift of pietie , and pierce my heart with the gift of thy holy feare . O sweet louer of cleane hearts , burne and inflame all my bowels with the sweet fire of thy loue , that being inflamed , they may bee carried and rauished into thee , who art the center & finall end of all my good : o sweet louer of holy soules , since thou art not ignorant that I can doe nothing of my selfe , nor by my selfe : stretch out thy fauourable hand ouer me , & grant that I may forsake my selfe , & fly vnto thee : mortifie , extinguish and dissolue in me whatsoeuer is displeasant vnto thee , that in all things thou maiest conforme mee vnto thy will , that my life hereafter may be a perfect sacrifice in thy sight , or rather an offering which may wholy bee consumed in the fire of thy loue . O who shall giue me the grace , the I may at least attaine this chiefe good ? Looke vpon mee , O Lord , looke vpon mee , and see here this thy poore creature : my soule sighing after thee day and night , how she thirsteth after God : when shall I come & appeare before the presence of thy grace ? When shall I enter into that admirable place of thy Tabernacle that I may attain the house of my God ? When wilt thou fill mee with the light of thy countenance ? When shall I be satiate with the presence of thy glory ? When shal I by thy meanes be deliuered from all temptations ? and when shall I ouercome this frailty of my mortality ? O eternall fountaine of light : bring mee backe againe to the Abysse of eternall goodnes , by whom I am created , that there I may know thee , euen as I am known of thee , & may so loue thee , as I am loued by thee that I may see and enioy thee in the societie of all the elect , euen as thou also hast seene me from euerlasting Amen . The first prayer of the life of Iesus . I Yeeld thee immortall thanks , O most sweete Iesu , that from thy roial pallace , and the secret bosome of thy father , thou hast vouchsafed for my sake to descend into this vale of miserie , and in the sanctified womb of that chaste Uirgin thy mother , thou didst take vpon thee a humane body : I pray thee ( O Lord ) that thou wilt prepare thy selfe a dwelling place in my heart , & to that end that thou adorne the same with all kinds of vertues , to the end that thou perpetually maiest dwell in the same . Would to God , O Lord , it might please thy bounty that my heart should bee such , that I might not feare to inuite thee , but that thou mightest come & dwel with me , and I might deserue to entertaine thee kindly , & thou in the same heart mightst rest contentedly for all eternities . O that I might embrace thee with so powerfull armes of loue , that neither in thought or affection I might euer bee drawne from thee . I giue thee thanks most sweete Iesu , for that after thou wert conceiued in the glorious wombe of the Uirgine Marie , thou wouldst haue her passe the mountaines , & visite her Cousen Elizabeth , to the end shee might salute her , & minister in her childbirth vnto her . Thou didst not disdain to be inclo sed for nine moneths space in the glorious womb of thy mother . And therefore I pray thee giue me the grace of true humility , and vouchsafe that I may imprint the same in the bowels of my heart , that by the benefit thereof thou maiest alwaies finde mee ready in matters which appertaine to thy seruice : Grant , O Lord , that my heart may alwaies loath transitory things , and alwaies desire to haue thee , O Lord , inhabitant therein . I giue thee thanks , most sweete Iesu , that thou wert borne of the pure Uirgine thy mother without staine of her virginity , & who laid thee presently in a manger as a poore & mortall creature : and humbly adored thee as God , and the creator of al things . I beseech thy diuine mercy to vouchsafe to bee continually borne in mee by new heate of charity , & that thou maist be my onely destre , my sole sacietie , & the firme hope of my heart That it may please thy bounty , that I may onely and alwaies seeke thee , alwaies think of thee , alwaies loue thee with an ardent affection . I giue thee alwaies thanks , O sweet Iesu , that being borne in the extremest horrour of winter , thou diddest not refuse to be wrapped in most vile swathing bands , and to suck milke from y● Uirginal breast of thy blessed mother , & as it were a simple & innocent babe to draw the Uirgins teates , where indeede thou wert God omnipotent . Grāt me , o Lord , the in thy sight , I may be alwaies a very infāt in humility , & truly poore in spirit . Uouchsafe that for thy loue sake , I may refuse to endure no tedious or laborous troubles whatsoeuer . Grāt that I may loue nothing in this world but thee , neither desire to possesse any thing in the same , but thee . I giue thee thanks , most bountifull Iesu , for that as soone as thou wert borne , it pleased thee to bee praised by the Hymnes of Angels , and to be adored by the shepheards with great ioy & admiration . Giue me the grace , O Lord , that I may perseuere likewise in thy praise with gladnes , and that I may seeke thee in the societie of shepheards , and seeking thee , finde thee , and finding thee , possesse thee eternally . Bee thou praised and glorified alwaies ( O good Iesu ) for that y● eight day according to the custome of other infants , thou wouldest be circumcised , & for that in thy tender age thou beganst to shed thy blood for my loue : and to the end thou mightst blesse mee with vnspeakeable consolation , thou wert pleased to be called Iesus , I beseech thee ( O Lord ) vouchsafe to reckō mee amongst the number of thy elect , and to register my name in the booke of life , & that thou wilt circumcise my heart from al superfluitie , that is , idle and vndecent speeches , and wicked works , and roote out in me all impure and vaine cogitations . My redeemer , thou art called Iesus , which is a Sauiour : for to thee alone it appertaineth to giue saluation . I therefore request thee ( O Lord ) that the sweet remembrance of this name , may expell from mee all inordinate pustilanimity and sluggishnesse , and may giue me the firme hope of thy mercie , and defend me from all the persecutions of mine enemies . I giue thee thanks most sweete Iesu , who wert found by the wisemen , who of entire deuotion , and with sincere faith , sought thee out , and that by the meanes of a starre which conducted them : who humbling them on their knees before thee , offered thee gold , frankencence and myrrhe . Grant mee ) O Lord ) that in the company of these holy kings I may seeke thee , not in Brthleem , but in the hiue of my heart , and that there finding thee , I may adore thee in spirit & truth : Let me offer thee the gold of shining charitie , the incense of deuotion , and the perfect myrrh of mortification . Finally , giue me grace , that I may imploy with a willing minde and alacrity , all my forces , and all the strength of my minde in imitating thy fortitude . I giue thee thanks , O Lord Iesu Christ , who , that thou mightst giue vs an example of obedience and humility , wouldest be subiect to the law of our Lord , and bee brought into the temple , in the armes of thy holy mother , & haue an oblation , not of a rich , but of a poore man offered for thee : for which cause iust and old Simeon with Anna the Prophetesse reioycing at thy presence , gaue a famous testimonie of thy glory . Let it bee pleasing to thy good will , O Lord , that neuer hereafter the least thought of vanity enter into my hart . Ah how blessed shold I be , if each kinde of presumption were banished from mee , and each desire of worldly fauour , together with all my inordinate loue , were wholy extinct in me : Uouchsafe to impart that grace vnto me , that I may flie al worldly praise , and subiect my selfe to all men , and obey them willingly . I giue thee thanks , sweet Iesu , for that being as yet yong , thou beganst to suffer persecution in the company of thy deere mother : neither didst disdaine to fly into Egypt : Giue me the grace that in all y● tempests of my persecutions , in all my tribulations and temptations , I may flie vnto thee , seeke thee , & only call vpon thee : and as oft soeuer as any of y● aforesaid troubles shall bee inflicted on mee by thy hand , grant , O Lord , that I may sustaine them with ioy , and suffer them with a quiet heart , yeelding thee continuall thankes for all things , which it shall please thee to impose vpon me . I giue thee also infinit thanks , O Lord Iesu , for that thy most deere mother sought thee with great griefe , when thou remainedst in the Temple , and after three daies with great ioy found thee sitting in the midst of the doctors , whom thou heardest & questionedst with wonderfull wisedome : O Lord for thy meere mercie sake , grant that I may neuer bee separated from thee , nor thou from mee . Expell from mee all idlenes and sluggishnesse , banish the coldnesse of my minde , which displeaseth thee so much : & giue mee perfect deuotion and ardent thirst of thy iustice , which may so possesse my heart , y● I may neuer be weary , nor satisfied with seruing thee . Our Father , &c The second praier of the life of Iesus . I Giue thee thanks most sweet Ie su , for that entring y● flood Iordan thou wouldst bee baptised by the hands of thy precurser S. Iohn Baptist : vouchsafe , O Lord , to purifie mee in this life by thy merits , and to cleanse me from all my sins , and to make mee drunke with thy loue , and desire of my celestiall countrey . Make me such a one before my soule shall depart out of y● prison of this flesh , as thou wilt haue me to bee , that at the end of this pilgrimage I may presently bee with thee : that I may alwaies see thee , and alwaies enioy thee in that blessed eternity that hath no end . I giue thee continuall thanks , most bountifull Iesu , for that liuing in the desart before thou beganst to preach the Gospell , thou didst liue amongst wilde beasts : & perseuering in fasting fortie daies & fortie nights , and watching in continuall praiers & sighs , thou wouldest afterwards be tempted by the diuell : and after thou hadst obtained the victory , the Angels came and ministred vnto thee . Uouchsafe O Lord , that by thy grace I may chastise my flesh : and make thrall all my sinfull affections of y● flesh : and that by the gift of perseuerance I may exercise my selfe in fastings , watchings , prayers , and other spiritual exercises . But especially , O Lord , grant mee that by the helpe of thy grace , I may bee free from the sinne of gluttome , and from all other snares & temptations of the diuell : let no temptation preuaile against mee : let no allurement separate me from thee : rather bring to passe , O Lord , that all these may giue mee greater occasion , more neerely to vnite and tie my selfe vnto thee . I giue thee thanks sweete Iesu , for that for my loue thou wert afflicted in this world with many dolors , & diuers necessities , as heate , colde , thirst , hunger , wearinesse , and swellings : with diuers iourneis , watchings , persecutions , and tribulations of al sorts . Grant me , O Lord , that for thy loue sake I may suffer all aduersitie with a glad heart , as if coming frō thy hands : and that I may beare them with great patience . Grant that in whatsoeuer fortune , either prosperous or aduerse , troublesome or peaceable , I may alwaies perseuere in thee , and faithfully cleaue vnto thee , that in all things thy will bee done , and not mine . I giue thee thanks most sweete Iesu , for that thou sufferedst many things whilst like a true shepheard and Sauiour of the world , thou soughtest the conuersion and health of my soule : in watching and prayer , in wearying thy selfe in trauels , in preaching the Gospell , trauelling from Prouince to Prouince , and Castle to Castle , and omitting in no sort the office of a good Pastor . I beseech thee , O Lord , giue mee this grace , that I may neuer be found hereafter slow and negligent in doing thee seruice , but that I may be alwaies ready and prompt to all goodnesse . Grant that I may most ardently thirst after all mens saluation : and may alwaies haue zeale of thine honour , and occupy my selfe in the same . I giue thee thanks , most bountifull Iesu , that in thy mercifull conuersation with men , thou wouldest comfort them , and of thy great mercie cure their infirmities . Giue mee , O Lord , a heart replenished with a certaine zealous affection towards al mē , that I may be partaker with all those whom I shall see in afflictiō . Grāt also , O Lord , that I may esteeme other mens miseries as mine owne , and that with a sincere heart , and without any passion , I may beare with other mens imperfections , and succour them according to my most power in all their necessities . O Lord purge my heart perfectly from all vicious passions , and all euill desires , which tyrannize in the same : that being healed of all these euils and freed from all these impediments , shee may freely flie to Heauen , and neuer ceasse , till of most pure loue it may deserue to partake thy diuine embracings . I giue thee thanks , good Iesu , for that for my sake thou sufferedst so innumerable iniuries , blasphemies slaunders , reproches , and persecutions , & especially at their hands whom thou hadst graced with infinite benefits . I beseech thee ( O Lord ) giue me a heart truly simple & innocent , that I may loue mine enemies , and that their misfortunes may greeue me to the heart , that I may excuse them alwaies , if many thing they shall offend , yeelding good for euill : & that I may be a perfect follower of thy perfect charity and patience . I giue thee thanks most louing Iesu , for that thou camest in humble sort into Hierusalem , lowly sitting vpon an Asse , and whilst they that came out to meete thee : recorded thy glorious praises in pleasant Hymnes , thou sheddest teares full of bitternesse , with the griefe thou hadst conceiued for the destruction of such a Cittie , and the losse of so many soules , extorted from thee . Giue mee , O Lord , a certaine inward knowledge of my selfe , that I may manifestly know my vilenes , & hartily humble my selfe : that I may so contemne my selfe , that hereafter no flatterie or commendations of men may please me , but that I may continually bewaile not onely mine owne but my neighbours sinnes , reputing all his euils to bee mine . Our Father , &c. The third prayer of the life of Iesu. I Giue thee thanks , O Lord Iesu Christ , for that to bring the old law to an end , thou didst eate the paschall Lamb with thy Disciples in Hierusalem , and giuing them an example of great humility , and vnspeakeable loue , kneeling on thy knees , thou didst wash their feete , wiping them with the towell wherewith thou wert girt : I pray thee , O Lord , let this example of thine pierce my heart , and cast out of the same , whatsoeuer presumption or pride may bee found in it . Giue me I beseech thee , O Lord , profound humility , by meanes wherof I may reioyce to be subiect vnto them , without alteration . Adde to me also perfect obedience , whereby I may entirely satisfie thy commandements : together be obseruant to their instructions , who in thy name haue the authority ouer me . Kindle in mee a feruent charitie , wherewith I may purely loue thee , and through thy loue , loue all men . I giue thee thanks , most sweete Iesu , that of thy most excellent charitie , thou didst institute the most excellent Sacrament of thy bodie and blood : and for that of a certaine admirable liberality of thine , thou gauest thy self for meat vnto vs , and repinedst not to remain with vs in this world till the end thereof . Ah Lord , excite in me I pray thee a louing desire , and an ardēt thirst of this venerable Sacrament . Grant mee the grace , that I may come to this Table of life , to receiue thee with a chaste loue , profound humility , purity of heart , and sincerity of mind . Grant also , that my soule may so thirst after thee , and bee so wounded by thy loue , that at length I may deserue to enioy thy diuine pleasures for the honour and glorie of thy holy Name . I giue thee thanks , O sweetest Iesu , that vpon thy departure out of this world , thou didst admonish & comfort thy Disciples , commending them in the words full of loue , & praiers fraught with charity , to thy Father shewing with how much loue thou didst embrace them , & all those that through their doctrine should beleeue in thee : I beseech thee , O Lord , that my heart may taste some sweetnes in thy words , and that they may be sweeter vnto mee than the honey and the honey combe . Let thy spirit , full of exhortation wound my breast , and alter my affections , that I may wholly transforme my selfe into thy loue . Order all mine actions that thy will may bee alwaies fulfilled in me and of me . I giue thee thanks , most beloued Iesus , that falling vpon the earth with outstretched armes , thou didst pray vnto thy Father , resigning thy selfe wholy into his hands , requiring that in all things not thy will , but thy Fathers should bee fulfilled : I beseech thee ( O Lord ) giue me grace , that in all my troubles and necessities , I may haue recourse vnto thee in praier , and that I may trust my selfe wholy to thy prouidence without the election of my will , or expectation of any priuate profite . Let mee neuer flie aduersities , nor faile in any good intent through them , but that whatsoeuer befortune mee , I may receiue it with a quiet minde , as that which is giuen mee by thy mercifull hands , suffering all things with an humble & quiet heart . I giue thee thanks o bounteous Iesu , for that thou vouchsafedst to bee taken by armed souldiers , and to be bound with cords , like a wicked man and offender , and thence bee led to Annas : and for that before him thou fearedst not to stand in iudgement : o admirable meekenes of my Redemer ▪ whilst then art apprehended , whilest thou art bound , whilst thou art mo●…kt , whilst thou art abused , thou lamentest not , thou murmurest not , thou striuest not , but silently followest their steps , who led thee , or rather draw thee & weary thee . Thou obeiest such as command thee , and with infinite patience bearest the torments wherewith thou art crucified , O my Lord , e●…uy mee not that such and so excellent an example of so much vertue may shine in me , for the glory and honour of thy most holy Name . I giue thee thanks O most amiable ●…su , king of heauen & earth , who standing before the proud & inflamed Bishop , in no other sort than as if thou hadst bene a vile & abiect man , wert stroken , and didst patiently suffer the cruell stroake which one of his wicked ministers inforced against thy face : I pray thee , o Lord , mortifie in me all vnbridled heate of wrath , restraine al indiguation , take away all hate , & extinguish in mee euery sparke and desire of reuenge : that when as any man shall do me iniurie , I may not bee moued , or thought full of reuenge : but suffering all things patiently for thy loues sake , I may doe good to all those that doe mee euill . Our Father , &c. The fourth prayer of the life of Iesus . I Giue thee thanks , sweet Iesus , who in the night of thy passion wert mocked , deluded , stroken by thine enemies hands , and kickt with their heeles , and vexed with diuerse sorts of iniuries : Thou knowest o my Lord , how grieuous and troublesome it is vnto mee to suffer the least iniury . Thou know est I haue no vertue , that my will is slow , and my good desires are cold in mee . O Lord , for thy mercie sake helpe my in●…nitie : Giue me grace , that my minde may be deiected by no storme of aduersity , but humbled by afflictiō . Help me , lest I saint vnder the burden of my tribulations , which shall come vpon me , neither let iniuries offered mee by other men , ●…re vp my impatiencie : but giuing thee thankes in all things , I may refer all things to the honour and glory of thy Name . I giue thee thanks , o Lord Iesu , for that standing before the President Pontius Pi●…ate , thou didst not answer to the false accusations & slanders of thy accusers : but like an innocent Lambe that openeth not his mouth , and is silent before his sheerers , so with a reuerent ●…lence diddest thou ouerpasse all things . Grant , O Lord , that reproofes , murmurings , & detractions may not moue mee to cho●… : but that instructed by thy example I may ouercome all those that in●…ure and defame mee , with silence . Giue me the grace of perfect humility , that I may neither desire to bee praised by men , nor feare to bee dispraised by thee . I giue thee thanks , most mercifull Iesus , for that amidst the great tumult and furie of the people , by the commandement of Pilate , thou wert led to King Herode : Giue me strength that persecutions confound me not : neither the iniuries of mine enemies prouoke me to wrath , nor their impudence make me ashamed : but that I may endure all things with meekenes , and ouercome them with silence , and possesse my soule in my patience : according to the prescript of thy holy commaundements . I giue thee thanks , merciful Iesus , that standing before Herod , and accused of many crimes and offences by the Bishops and Priests , thou wouldest answere to none of them , but didst iustifie thy cause with silence . Giue me , O Lord , the de●…ritie to refraine my tongue , that I may neuer take pleasure to speake idle , vaine , or fillthy words : or consume my time vnprofitably 〈◊〉 telling fruitles and vaine sto●…s , but grant that my tong may ●…und with nothing but that which is iust , honest , and profitable , and consonant likewise to thy heauenly will , make mee detest the vice of backbiting , and grant that I may take pleasure to heare and speake that which is honest . I giue thee thanks , sweete Iesus , that being compared with that infamous and seditious Theefe Barrabas , thou wert iudged worse than he , and vnworthier life : in so much as the homicide was set at liberty , and thou the author of life condemned to death . King of eternall glory , with what more great ignominy ( I pray thee ) might thy maiesty be affected ? Heere Lord , hence it appeareth , that thou art that liuing stone refused by men , which God chose vnto himselfe , & made the corner stone . May it please thee , o Lord , that I preferre nothing before thee , nor change any thing for thee , but let al thing●… seeme as dirt vnto mee in comparison of thee . Grant that the venome of enuy may neuer infect my soule , but that I may alwaies rest in thee and build my whole sal●…tion vpon thee . I giue thee thanks , most louing Iesu , that being dispoiled of thy garmēts , thou sufferedst that maiden skin of thine to be laid naked : and then tied with hard cords vnto a pillar , thou wouldst suffer the same flesh to be torne with horrible scourges , to the end thou mightest heale our wounds by thy wounds . O Lord , spoile my heart of all vncleane cogitations : put off mine old man , with all the concupiscence thereof , and put mee on a man , which is created according to thine owne similitude and likenesse , in iustice and sanctitie : and grant mee that with all patience & humility , I may sustaine the whip of thy fatherly visitation . I giue thee thanks , benigne Iesu , that after so many wounds , so many stripes receiued in that scourging for my sake , after so copious bloodshedding from all thy body , that thou wert diuers wayes mocked and scorned at , and to thy greater disgrace they put thee on a Purple garment , & platting a Crowne of thorns , they put it on thy head , they gaue thee a reed in thy hand in stead of a Scepter , and bowing their knees , saluted thee , or rather mocked thee by the name of King , saying : All haile king of the Iewes . Grant , O Lord , that the memory of this miserable tragedy may be imprinted in my heart , and neuer bee blotted out of the same : pierce the same with the ardent arrowes of thy charity , that I may onely loue thee , only thinke of thee onely rest in thee : and that neither tribulation , anguishes , or any persecutions , may separate mee from thee : neither let mee take it grieuously if at any time men contemne and set me at nought for thy sake . I giue thee thanks sweet Iesu , that after so many labours , anguishes , tribulations , scornes , and wounds suffered for my sake , thou wouldst also beare thy Crosse on thy broken and bruised shoulders vnto the Mountaine of Caluarie , thy place of execution : and that with great labour and wearinesse through y● grieuous weight thereof , and the extreme weakenesse of thy bodie . Uouchsafe me , O Lord , that with a willing & deuout heart I may embrace thy Crosse , denying my selfe , and imitating the example of thy vertues with feruent charity , that I may humbly follow thee euen vnto the death . I giue thee thanks , O good Iesu , who in this laborious iourney , when thou wert led foorth to bee crucified , didst bountifully comfort the women that lamented , exhorting them not to weepe for thee , but for themselues , and their children . Grant ( O Lord ) that I also may powre out deuout teares of compassion and loue so aboundantly , that the hardnesse of my heart may be mollified , and made acceptable in the sight of thy Maiestie . Grant me ( O Lord ) that set on fire by the flames of thy most holy loue , I may little or nothing esteeme these worldly delights , but onely loue thee , and eternally rest in the. Our Father , &c. The first prayer of the life of Iesus . I Giue thee thanks , most bountifull Iesu , that being wearied & spent with labour , and oppressed with the grieuous weight of thy Crosse , thou camest at length to the place of sacrifice , where thou wert found altogether afflicted , almost kild with thirst at which time those wicked and barbarous souldiers offered thee vinegar mixed with gall . May it please thee ( O Lord , ) that y● memory of this cup may extinguish in mee all inordinate desire of belly cheere , and delight of the flesh : and bring to passe that I may neuer giue consent to any filthy and vnlawfull delectations : but giue mee the most honest and the most necessarie vertue of temperance , as well in eating , and in drinking , as in other things : that refraining all gluttonous appetites , I may onely hunger and thirst after thee , and fixe my whole pleasure on thee . I giue thee thanks , blessed Iesu , who once more dispoyled of thy garments , stoodest naked before all the people , where , thy raiments pulled off , which with clotted blood were fast sticking to thy shoulders all thy wounds grew fresh & were renewed : from whence once more blood did plentifully flow , not without renewing of thy dolours . Grant mee , O Lord the true loue of pouerty , that I may neuer bee distracted through the want of worldly wealth , but that I may beare my Crosse , and the necessities of this life , with all patience . Spoile my heart O Lord , of all carthly imaginations and affections , and renew in me daily liuing desires of thy holy loue . I giue thee thanks , good Iesu , who wert cruelly puld & torne diuers wayes , when they would crucifie thee , so as all the ioynts of thy most sacred bodie were puld out of their natural places . Thou like wise didst suffer thy holy hands and sacred feete to be pierced with hard and thicke nayles , & affixed to the Crosse. Grant me ( O Lord ) that with a gratefull and thankful heart I may alwaies haue in mind thy most ardent charity , by meanes whereof thou so bountifully extendedst thine armes , & openedst thy hands , that they might be pierced ; and setledst thy feete , that they might be boared with hard nailes : Goe to ( O LORD ) arise and wound my heart with perfect charitie : pierce all my senses with the same nailes of thy loue , that my thoughts and desires may be neuer separated from thee . I giue thee thanks , O holy Iesu , that for three houres space thou hangedst on y● wood of the Crosse afflicted with many and intollerable reproofes , shedding blood abundantly , and sustaining immeasurable dolors in all thy members . Naile ( O Lord ) my miserable soule to that Crosse , that lyeth on the ground , and purge the same from the vncleannesse of all my sinnes and appetites , washing it in the flowing riuers of thy blood . O blood that gauest mee life & saluation , disdaine not , o Lord , to wash mee in that blood , to sanctifie me , and purifie me in that precious liquor . Offer the same ( O Lord ) to thy dread Father , in full satisfaction and remedy of all my euils . I pray thee grant mee that with my heart I may deserue to drinke , and with the tongue of my soule to licke y● precious drops of thy Diuine blood , that I may taste there how sweete thy Spirit is , and how sweete that thy most precious liquor is . I giue thee thanks sweet Iesus , who for my sake wouldest hang in the midst of two theeues , and bee esteemed for such as they were , that by this thy incredible humilitie and patience , thou mightst heale and vitterly ouerthrow my pride and impatience . I pray thee ( O Lord ) exalt my spirit , that I may despise all the visible things of this world , and onely looke vpon thee , loue thee , think on nought but thee , sigh after thee , speake of thee , delight in thee , and that all mine actions may bee alwaies in thee , and by thee , and nothing without thee which may saciate my minde . I giue thee thanks , beloued Iesu , who wert so kinde to them that were cruell towards thee : who also prayedst to thy Father for them who crucified thee , saying : Father , forgiue them , they know not what they doe . Giue mee grace ( Lord ) that I may haue true patience and meekenes , by which being armed ( according to thy example which thou gauest mee , and commandement which thou leftest me ) I may loue mine enemies , and doe good vnto them that doe mee euill , and pray vnto thee for them , that thou wouldst pardon them all iniuries , from my heart . I giue thee thanks , benigne Iesu , who wert mocked and despised by thine enemies , and outraged with so many blasphemies and in●…ties , euen at that time when thou wert afflicted on the crosse , with so many vnspeakeable dolours and anguishes . Grant mee grace , O Lord I beseech thee , that remembring me of that humilitie and patience wherewith thou enduredst so many griefes and disgraces , I also with the like sufferance may endure all whatsoeuer aduersities , perseuering with thee on the crosse of patience till death . Let no force of temptation , no tempest of tribulation , no stormes of iniuries , leade mee from my intended good purpose : let neither death nor life , nor things present nor to come , nor any other creature separate mee from thee I giue thee thanks , honored Iesus , who sparedst that theefe who blasphemed and mocked thee , and to the other that confessed his sins , and with a firme faith preached thine innocency , promisedst the glorie of Paradise . O blessed were I , if euer I might be so happy , as to deserue to be beheld by thine eies of mercie , wherewith thou didst looke vpon that fortunate theefe ; and by the helpe of thy grace I might so innocently liue , that in the end of my life , I were worthy to here that most sweet word , To day shalt thou be with me in Paradise . Our Father , &c. The sixt prayer of the life of Iesus . I Giue thee as great thanks as is possible for me , O Lord Iesus : for that looking from the tree of the Crosse , seeing thy mother full of griefes & afflictions , and drowned in her teares , thou tookest cōpassion other estate , and commendedst her to thy beloued Apostle Iohn , and afterwards commended him to thy mother , and vs all in his person . Grant me Lord , that I may suffer with her in griefe , and trauell in teares til I behold thee . I giue thee thanks , sweetest Iesus , for that with open wounds , thy head crowned with thornes , thy hands & feete nailed to the Crosse , thou saidst : O God my God , ●…hy hast thou forsaken me ? Effect ( O Lord ) in mee , that in all my aduersities and temptations , I may flie vnto thee my most mercifull Father , and distrusting in my self , trust only in thee , & resigne my selfe wholy into thy hāds . I require thee , O Lord , to wound the entrals of my soule with the memorie of thy wounds : cause them to bee imprinted in my secret thoughts , and make mee so drunke with thy blood , that I may thinke on nought else , nor seeke any other but thee , that seeking thee , I may finde thee , and possesse thee for euer . I giue thee thanks , o Lord Iesus Christ , who hauing thy bodie weakned and dried through too grieuous torments , and too much effusion of blood , wert vehemently drie : and burning with excessiue desire of our saluation , saidst , I thirst : Grant me , o Lord , that I may ardently thirst after thine honor , & the saluation of al soules : herein let me wholly conforme my selfe to thy holy will , doing as much as lieth in mee , in respect of my profession : I pray thee that no loue of transitory things may intangle me : that no creature may draw me into perilous snares , but that I may loue all things for thy sake , which ought to bee loued , and thy selfe more than all , that in thee alone I may onely finde rest . I giue thee thanks , O mercifull Iesu , for that in the houre of thy death , that thou mightest quench thy thirst , thou wouldest apply to thy mouth a sponge full of Uinegar , that tasting that bitter draught , in that thy most afflicted state , thou mightst satisfie thy eternal Father , for all our intemperance and ryots , & mightst leaue vs a wonderfull example of pouertie . Grant me grace , that for the loue of thee , I may contemne all delicious sauours and exquisit banquets , and that I may bee content to eate and drinke that onely with temperance and moderation , which sufficeth to sustaine this bodie , yeelding thee infinite thanks for the same . Puri●…e and heale the palate of my soule , that that may be sweete vnto mee whatsoeuer is gratefull vnto thee : and whatsouer displeaseth thee , the same may not bee sauorie vnto me but rather loathsome . I giue thee thanks , O Iesus , the feruent louer of mankinde , for that so absolutely and with so excellent an order thou broughtst the worke of our redemption to end : offering thy selfe a liuing sacrifice , on the altar of the Crosse , for the sinnes of the world . I pray thee , O my Redeemer , that thou wilt only vouchsafe to be the seale of my heart , and the scope of my thoughts , words , and works : that in all things with a pure and chaste intention , I may onely respect and doe that , which thine honour requireth : or that nothing without thee may please me , or that I may desire any thing but thee . Grant mee ( O Lord ) that hereafter I neuer wax sluggish or wearie in thy seruice , but that the feruour of the Spirit renewed in mee daily , my diligence may more and more increase in praising and seruing thee . I giue thee thanks , sweet Iesu , who when it was thy pleasure , calledst for death , and bowing thy reuerēd head , thou commandedst thy spirit , commended to the hands of thy Father , to forsake thy bodie : wherein thou declaredst that thou wert the true Shepheard , who lost his life for his sheepe . Grant mee O Lord , that being dead to all my sinnes and iniquities , I may liue onely to thee ; that the course of this my life being finished in charitie , I may presentlie enter into thee , who art the true Paradise of our soules . I giue thee thanks , most meeke Iesus , that thou wouldest haue thy diuine bodie opened with a launce of a certaine Souldier , out of which , blood and water issued to wash & quicken our soules : May it please thee ( O LORD ) so to strike my heart with the launce of thy holy loue , that I may will nothing , except that which thou willest . O Lord , let my soule enter the wound of thy breast , and attaine euen vnto the seate of thy charitie , and treasure of thy diuinitie , that there I may adore thee my GOD , crucified and dead for mee : and casting from my memory all the figures of things visible , I may onely respect thee , and haue thee solely present in all things . I giue thee thanks , beloued Iesu , who with the great lament of thy friends wert taken from the Crosse , and embalmed with precious oyntments , wrapped in a faire winding sheete , and carried into a strāge Sepulcher . O Lord , burie with mee all my senses , that beeing ioyned vnto thee by a strong bond of loue , I may bee as it were dead in those things which displease thee , and as it were rauished out of my selfe , in all things contrary vnto thee : And contrariwise in these things that please me , let mee bee altogether , liuelie , prompt , and swift , and delight in thee alon●… my onely Redeemer , and treasure of my soule , Our Father , &c. The seuenth praier of the life of Iesus . I Giue thee thanks , sweete Iesu , who of thy mighty power descendedst into hell , and there subduedst sathans power , & conqueredst obscurity and death . I pray thee , O Lord , that the reason of thy passion and blood may redeeme mee from hel and damnation , and reserue me to the life euerlasting . I giue thee thanks , o good Iesu , who victoriously issuing from the Sepulcher ▪ 〈◊〉 noble triumph ( after thou hadst ouercome and slaine death ) didst rise againe the third day , reassuming thy glorious body : and clothed with immeasurable brightnesse , visiting thy friends didst affect them with vnspeakeable ioy . Grant me also , O Lord , that rising againe from the death of my sinnes , and olde conuers●…tion , I may walk in newnes of life , and seeke those things onely which are high and excellent , and not base and transitorie : that when as thou the true life , shalt make thy second apparition heere on earth , I may appeare with thee also in thy glory . I giue thee thanks , O merciful Iesu , who forty daies after thy resurrection ( in the sight of thine Apostles , didst ascend into Heauen , glorious and triumphant , where sitting on the right hand of the Father , thou liuest & reignest world without end . May it please thy diuine bounty , o God , that my soule may languish in thy loue : and disdaine all things that are in this world , that she may alwaies aspire vnto thee , desiring celestial things and that with a continual and feruent will : let nothing reioyce her , nothing affect her , but thou onely my Lord and God. I giue thee thanks , most louing Iesu , for that thou sentest downe thy holy Spirit vpon y● elect , who perseuered in prayer , & didst send them to preach and teach all nations throughout the world . I beseech thee , O Lord , purifie the secrets of my heart , and giue me the true purity and cleannesse of conscience , that the same Comforter finding a general habitation in the same , may adorne it , and make it faire and beautifull with the plentifull gifts of his graces : let him alone comfort me , let him confirme and rule mee , and bee possessed of mee . I gi●…e thee thanks , most bountifull Iesu , who when thou shalt come in the latter day to iudge the world , & to reward euery one according to his works and deserts , either with rewardes or punishments . My mercifull Lord , giue me grace , that my soule innocently ●…nishing the race of this miserable life , according to thy holy will , may at last depart out of this prison of the body , adorned with many merits and vertues , that for thy mercie-sake shee may bee receiued into the house of thy glorie , that without end shee may praise thee , and in the companie of all the Saints , blesse thee world without end . Amen . Our Father , &c. The first thankesgiuing for the benefite of our Creation . I Giue thee thanks , omnipotent and eternall God , most wise and munificent Creator of all things , that when I was nothing , hast created me to be somethat , not a stone , not a Serpent , not a boord , not a fourefooted beast , but a man made according to thy image and similitude , or rather the very image and similitude of thy selfe , namelie a substance endued with vnderstanding and will ▪ that hauing a similitude of being , liuing & working with thee , I might bee the image and type of thy infinite beautie . But ●…est a creature so noble , should presently fall againe to nothing , and should presently and instantly perish , thou createdst mee immortall ; that whereas other liuing creatures appeare but a little while , and straight come to nothing , I should neuer returne to not being : but perpetually liue . Yet seemed that little vnto thee , O Lord , except also thou hadst infused into me , a soule so precious & noble , as that it scarsely giueth place to the Angels in dignity . Or●…n and Sheepe are satisfied with hearbs and grasse : Hogs feede on A●…orns and Beane-cods , neither are the meanes of more moment wherewith all other creatures are nourished , which if they enioy , they rest contented . But my meate is celestiall , and my appetite cannot be satisfied , but by thy immeasurable Maiestie : for thou h●…st created my soule of that nature and capacity , as neither the heauens nor the earth can fill it . O vnhappy man that I am , why doe I loue thee world ? why seeke I honours ? why gape I after riches ? why am I drowned in pleasures ? why se●…ke I those things that are to day & are not found to morrow ? These Acornes suffice not : These Huskes are not sauoury : and these Beanes do not nourish . Know , O my soule , what thou art , to what vse thou wert created , what thou oughtest to seeke , and with what dainties thou shouldest be satified . Only God can satiate thee : all the rest may possesse thee : but they cannot satisfie thee : Seeke him , h●…e is thy Spouse , he is the Hauen of thy desires , hee is thy last end . Acknowledge thy dignity , O my soule , acknowledge what and how thou art created . The king whose beauty the Sun and moone admire , whose maiesty the Heauens reuerence , and the earth adoreth : with whose wisedome y● quires of Angels are illuminate , with whose bounty the society of supernall Citizens is sed : he created thee , that thou mightest be his habitation : his seate and holie temple : hee would infuse himselfe into thy bosome , he can fill all the corners of thy immeasurable capacities . Rise , arise , o my soule , go meete with such a guest , introduce him with gladnesse into thy house , and say : He that created mee , hath his rest in my tabernacle . Which dignitie of my Soule , O Lord , when I considerately looke into , I wonder not that thy onely begotten Son , make drunke with the loue thereof , forsaking thy bosome , dis●…ained not the Uirgins wombe : sought her thirty three yeares with diuers labors and dolours : gaue his life for her , and by the pledge of his precious blood redeemed her being captiue : But I rather wōder at my ingratitud , carelesnesse and dulnes , who had rather prostitute the same soule so redeemed , for a finall reward once againe to the cursed diuels , and commit fornication with so vncleane beasts , than rest in the armes of my Redeemer , who is fairest amongst the children of men : whose ●…aps are better than wine , and whose name is powred out oyle . When I behold the fashion which y● gauest to this my body , I find●… so many of thy benefits , as the●… are members , senses , veins , nerues , or small strings to bee found in th●… same : all which doe publish thy ●…comparable wisedome and bounty . In the only harmony of which b●…dy , if I shold alwaies philosophy , I should neuer want matter to praise thee , I should neuer yeeld thee condigne thanks , I should neuer pay my duties for so many 〈◊〉 great benefits : which how great they are , they best know who want the vse of some members , or are trauelled with some other vicious affection of the body . I yeeld therefore , O thou maker of man , infinite thanks vnto thy goodnesse , for that thou hast not made mee blinde , lame , mute , monstrous , mad , or disguised with any other vice , either of minde or of body , but for that thou hast bestowed on me a sound mind in a sound body : Grant also that I may neuer abuse any of my members , senses , or powers of my soule , in cōtempt or disgrace of thy holy Name . Yet ( O Lord ) there are many things which yet I want , for nothing is presently reduced from his not being , to his perfect being : but all things tend to their perfection by certaine degrees : And that perfection , from whom is it to bee required , but from him who is the beginner of this worke ? Hence it is that all effects are conuerted to their causes , that they may receiue their finall perfection from thence whence they had their beginning . So see I ( O Lord ) the plants labour & wrest themselues on euery side , that they may behold the Sun , & fasten their roots in the earth : Fishes forsake not the water : and the Chicken scarce hatched from the egge , hides himselfe vnder the wings of the Hen , and followeth her whither soeuer shee go . Since all creatures do this , in whom there is no vnderstanding : I alone doe it not , whom yet thou hast created and endued with reason : I see that I want many things , 〈◊〉 that daily I am diuersly hindered : & the inordinate & insatiable hunger of mine appetites teacheth me no lesse : but I like a Doue wanting a heart , haue not recourse to my Creator , but to creatures : I seeke not water out of the Fou●…taine , but digge new Cesterns for my selfe : I hunt after the earth , & contemne him that made the earth : I seeke life in the land of death : & I will rest my selfe in things that are restles : I will begge from creatures , that which I ought to aske from the Creator . I therefore pray thy goodnes , O my mercifull Father & Creator , to take away this ignorance from 〈◊〉 and conuert me vnto thee , and then shall I be conuerted : thine eies see that which is imperfect in me , thou madest mee , thou finishedst mee , thou beganst this worke , doe thou finish it . Thy hands haue fashioned mee , giue mee vnderstanding , that I may learne thy Testimonies . Thou gauest mee eares , but such as are more attentiue to heere fables thā thy word : thou gauest me eies , but such as are more prone to behold curiosity , than to consider the wondrous works of thy law : thou gauest me hands , but weak to performe good workes : thou gauest me feet , but swift vnto euill , & slow vnto goodnes . What neede more ? There is no health in my flesh : per●… O Lord ▪ that which thou hast begun 〈◊〉 me . of thy hands . Giue me that I want , because thou art my Creator & my God : thou art my life , thou art my saluation : thou art my liuing , thou art my aboundance , thou art my glory : thou art my honour : thou art my peace , thou art all my good : without thee , all my plenty is pouerty : who liuest & reignest God , world without end . Amen . The second thanksgiuing for the benefite of our corporall conseruation . I Giue thee thanks , O most omnipotent , high , iust , and mercifull Lord God , not onely for that thou hast created me , and broughtest me from not being , to a being : but also for that thou hast preserued , and daily doest preserue me●… being made of nothing , from falling into nothing : for I both beleeue and confesse that both is thy worke : but if thy hand should be shut , and but for the twinckling of an eie should ●…iue ouer ●…is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ●…ng , ( of which thou createdst me . ) As many moments therefore , and points of time as this my life hath had , now hath , or may haue hereafter , so many parts are there of this benefite . I giue thee thanks , O merci●… Father , that by an vnsearchabl●… kinde of meanes , from my conception , vntill my natiuitie , thou has●… kept mee close shut vp in the narrow bed of my mothers wombe , least choaked in my mothers bowels , I had come foorth into this world , either borne an abortiue , or strangled in my natiuitie without the benefite of Baptisme . I giue thee thanks that I am borne , not amongst Barbarians & idolators , who honor wood , and adore stone : not amongst Heretickes , that blaspheme thy name and most sacred Sacraments but amongst Catholiques , who honour and reuerence thee with a true , sincere and pure ●…uth . I giue thee thanks for that thou hast preserued me from all misfor●…ne & sodaine death , being borne 〈◊〉 bred vp in this world so full of snares and of perils . For whereas ●…uers men in my life time , drowned in the Sea , slaine in the war , ●…urthered by theeues , torne by the ●…skes of beasts , swallowed vp by ●…rthquakes , killed by hunger , ex●…ct by thirst , burnt with heate , ●…illed with colde , poysoned with venome , strāgled with the haltar , slaine by the sword , or other sodaine and violent death , are taken hence ; when in the meane while there are so many blinde , lame , mad , troubled with the Iand●…es , s●…ke of the ●…ir , trauelled with the spleen , bed●…em , furious , lunat●…ke , and sub●…ct to the falling sickenesse , whose ●…ife is more miserable than death : Thy fatherly prouidence , O Lord hath defended me from all these e●…ils : wheras notwithstanding no●…hing hapned vnto thē that might not haue fallen on me , the sonne of ●…dam , created out of the same masse of perdition , conceiued an●… begotten in the same originall sin , except thou hadst preserued me . I owe all this to thy mercy , these benefits I receiue from thee . If my earthly King & Lord , had of tenne captiues condemned for one and the same crime , sent nine to the gallowes , and of his meere grace & fauour had set me free , what condigne thankes could I offer him ? But thou ( O Lord ) hast done this for mee , not once , but daily : yea and euery moment . What shall I therefore pay thee , O Lord , for al these benefits ? what praises shall I sing ? what thanksgiuing shall I offer ? I will say with the Prophet : It is the mercy of God that we are not consumed : for that his mercies haue not failed . Thou hast giuē vs a body though vnworthy of many things , which except they bee present , it easily corrupteth & perisheth : but that they might be present , it is thy singular prouidence that hath so disposed . For as thou createdst vs for thy selfe , so hast thou made all things for vs : for whatsoeuer is created in the earth , in the waters , the ayre , the fire , or in the celestiall spheres , yea in the imperiall heauen , al that hast thou created to obey vs : for thou hast placed man aboue all the workes of thy hands . Thou hast subiected all things vnder his feet , &c. For me , trees bring forth their boughes and fruite : vines flourish for me : oyles fattē and grow fruitful for me : the garden flowreth for me , & all the plowland of the fields is mine . For mee doth the earth yeeld gold , siluer , and diuers min●…rals , profitable for the vse of man. For me doth the Sea ebbe & flowfor mee it bringeth foorth diuers sorts of fishes : for mee it beareth ships and sailes : for mee doe the fountaines spring : for mee doe the flouds flow : sheepe , oxen and the beasts of the field are fed , bring forth skins , wooll , milke , and butter for mee : for mee hath the hound nailes and teeth : for mee doth the Monocerote bring foorth a horne : for mee doth the Thrush sing : for mee doth the Peacoke spread her party-coloured plumes : what need more ? There is nothing that liueth or mooueth in water , earth , o●… ayre , which either feedeth me no●… , or recreateth mee not , or medicineth me not : so that all this inferiour world is no other thing tha●… my store-house , my walke , and 〈◊〉 Poticaries shop . If I shall ascend aboue the elementall world , how many & how great wonders hast y● made there for me ? The moone , the sunne , the stars , to whom shine they but to me ? to whose vse doe they impart their influences to those inferiour bodies , but to mine ? To whom do the times of yeares , moneths , and daies , varie and admit measure , but for me ? I wil ascend higher : it was thy will that those noble and pure Angelicall spirits , who minister vnto thee & assist thee , should bee my ministers also , that they might defend me from the assaults of al mine enemies , visible and inuisible , induce mee to goodnesse by their suggestion , helpe me in my tribulations , offer my prayers vnto thee , and bring my soule departing out of this life to thy presence . Arise now my soule , arise , number if thou canst , all these benefits wherwith God ceasseth not to follow thee , though a sinner euerie day . All and euery one of these are certaine voyces inuiting thee to prayse this thy bountifull benefactor . Doest thou not heare , nor know who he is , who insinuateth himselfe vnto thee by so many arguments ? makes himselfe known by so many testimonies ? draweth thee vnto him by so many rewards ? esteemed thee so much , that hee made all things for thy vse ? who is made the shepheard of thy flocke ? the steward of thy houshold ? the Physition of thy bodie & soule ? wilt thou not loue him ? wilt thou not serue him ? wilt thou not giue him thanks ? wilt thou not prayse him ? I desire to prayse thee , O Lord , & giue thee thanks with my whole heart , but in my selfe I finde no means how I may do it : for praise is not seeming in the mouth of a sinner . But for that thou hast created all things to my vse & seruice , I will cal vpon all creatures , that they with me may praise the Lord of al things , saying : O alye works of the Lord , blesse yee with mee the Lord , praise him and magnifie his name for euer . The third thanksgiuing for the benefite of our redemption . I Giue thanks with my lips , my heart , and all the vertue that is in mee , to thine infinite mercie , O Lord my God , for that , being created according to thy similitude and likenesse , and fallen and lost in my first parents , thou wouldst not banish me for euer like the proud angell from thy presence : but of thy vnspeakeable goodnesse thou hast redeemed me . Because thou madst mee , O Lord , I owe my selfe vnto thee : but for that thou redeemedst mee , I should owe thee farre more than my self , if I had it . But wher as thou couldst not helpe vs by thy life , yet was it thy pleasure to effect the same in thy death , to the end thou mightest expresse vnto vs , the force of thy loue : for lesse hadst thou loued , except for a time thou hadst sustained , to the end thou mightest disburden vs. And so much more worthily art thou to bee honoured by vs , by how much more greater things thou hast sustained for our sakes . For who art thou that sufferest ? what , & of what kinde are the things thou sufferest ? for whom sufferest thou ? and why sufferest thou ? Tell me , O Lord , that I may counterpoise equallie this wonderfull worke & incomparable benefite . What therefore , O my God , shall I say that thou art ? I will say that which thou thy selfe saidst to Moses in times past : Thou art that thou art : Thou art an infinite being that proceedest from no man but thy selfe : and without thee , there is no being that hath being of himselfe , but from thee onely , who art that beginning and fountaine of al being . Thou of thy omnipotent power , madst al things of nothing , thou of thy goodnesse , conseruest all things without any forraine helpe : thou by thy will ( if it so pleased thee ) maiest reduce al things to nothing : thou onely art , that art , and all that seemeth to be , is nothing in comparison of thee . The moone shineth not , and the starres are not cleane in thy sight . All beautie compared to thee is deformitie , all power infirmity , all wisdome ignorance , and all goodnesse is malice . Thou art good without defect : wise without error , liberall without acception of persons , iust without wrath , cleane without detriment : thou workest all things , and art not distracted , thou labourest , and art not wearie : thou art euerie where , and nothing is wanting in thee . What therfore shal I speake of the greatnes of thy maiesty ? Thou beholdest the earth , and makest it tremble : thou touchest the mountaines , and they smokke . thou hast shut the sea within bounds , when it brake out as a child from his mothers wombe : thou numbrest y● multitude of starres , and callest them all by their names : whom the dominations and Angelical powers adore : before whom the highest Seraphins clock their wings , & hide themselues with their fethers . All thy works praise thee , and thy Saints blesse thee : the morning starres praise thee , and all the children of God reioyce in thee : the heauens declare thy glory : and the firmament sheweth thy brightnesse : the flowers of the field testifie thy beauty : the earth thy prouidence : the Sea , and the flouds thereof , doe preach thy Maiestie . Such and so great art thou , O Lord , oh now let it be lawfull for mee to speake , or rather to feele , what and how vnworthy wrongs , thou , the God of so great maiesty , hast suffered for mee : and whilst I reckon vp these things , let all ●…he Quires of Angels fall downe before thee , and giue thee thanks for that which thou hast sustained for our redemption . Thou being so sublime and admirable , didst descend from the height of thy glory into this vale of miserie , inuested with our carnall body , and in habite like a man subiect to sinne . Thou in this world sustainedst for my sake hunger and thirst , y● heate of the Sunne , and the cold of the Winter : persecutions and dolors : thou sufferedst for me so much pouertie , that where the Foxes haue dennes , and the birds of the aire their nests , thou the Lord of heauen , hadst not a place to rest thy head on : borne in a Stable among beasts , thou didst beg the heate of their breath from them , and wert wrapped in ragged clouts . On the eight day thou tookest on thee the marke of a sinner : Presently after this , the world persecuted thee : thou fledst to forraine Lands , and to a Nation honouring idols , and to that purpose soughtst the silence of the night : the innocency of thy ●…s excused thee not , neither was there rest giuen to thy tender bodie , neither was thy delicate childhood idle : as thy body increased , thy griefes and labours grew . For who can expresse , O Lord , thy praiers , watchings , fastings , wearines , hunger , thirst , persecutions , and iniuries done thee by thine enemies ? They spake against thee who sate in the gate , and the drunkards made Ballads of thee . In a word , thy life was tormented in so vnworthy sort , as that thou maiest iustly say with the Prophet , I am poore , & in labours from my youth and infancie . These were the things thou sustainedst in thy life time , but greater are they which thou sufferedst in thy death and on the Crosse : There was liberty , takē prisoner : innocency , strooken : beauty , spit vpon : iustice , condemned : glorie , deluded : and life , slaine and crucified . Good Lord , what more admirable ? what more horrible ? what more strange ? Life dieth , God is whipt : the power of God tied with cords : the image of the Father spit vpon : finally , naked God is nailed to a Crosse , and hanged betweene two theeues , in the sight of the whole world . Further may not my soule wade : my strēgth is weak ned , & my heart faileth within mee . O height of charity ! O depth of immasurable humilitie ! O greatnesse of mercie ! O incomprehensible & bottomlesse pit of bounty ! If I owe thee so much , O Lord , for that thou hast redeemed me , what shall I owe thee , for that after so admirable a manner , and so hard and difficult vnto me , thou hast redeemed me ? O most mercifull Pastor ! O most faithfull shepheard , who gauest thy life for thy sheepe , whom thou tookest vpon thee to defend and keepe , with what duty may I remunerate so great a benefite ? with what teares may I prosecute my plaints ? with what life shal I imitate thy pure and immaculate life ? Truly I owe thee farre more , O Lord , for thy sufferance wherby I was redeemed , than for thy worke by which I was created . And if , O Lord , thou hadst sustained these things for Angels or archangels , for cherubins or seraphins , it were lesse to be wondred at : but now hast thou not suffred for these , but for man : & what is man that thou art mindfull of him , or the sonne of man that after this sort thou visitest him ? If thou consider his bodie , man is the most wretched of al liuing creatures : if his manners , more miserable and worser . Dost thou therefore , O God , die for the sonnes of Satan , for y● corrupters of all honesty & iustice ? for parricides and breakers of thy diuine Lawes ? for contemners of thy Maiesty , and blasphemers of thy glory ? Dost thou then die , O God ; for thy infernall tormentor , whose heart is not allured by benefits , nor terrified by threatnings , nor mollified by promises , nor moued by punishments ? For a man who is not content with his own power and domesticall malice , compasseth the earth also , sorteth out all the worse sensualities , putteth on the nature of beasts : becoming woorse than they : crueller than a Tyger , fiercer than a Liō : greedier thā a Wolfe : venomouser than a Toad : craftier than a Serpent . Which not sufficing him , hee descendeth into hell , and borroweth whatsoeuer detestable things , in the diuels themselues : as blasphemy , pride , enuie , and perpetuall hardnesse of heart . And when hee findeth no more , ●…ee inuenteth of his owne braine ●…ost prodigious monsters of sin : ●…ertaine new kindes of ryot , lechey , and other sorts of vncleannesse ●…hich are neuer heard of a●…ongst very Beasts , or the diuels themselues . Dost thou thinke , O Lord , this monster to bee worthy that thou shouldst open thine eies on him ? Doest thou die for this sinke and caue of Serpents , replenished with Uipers and Scorpions , to the end to sanctifie y● same ? My heart faileth mee in considering thy mercies O God , & there is no more spirit left in me . Because I haue once begunne , I will speake vnto thee my King & my God , though I am dust and ashes : What mooued thy mercifull heart ? What ouercame and conquered the same , that thou sufferedst so much for so abhominable a creature ? didst thou hunt after profite ? didst thou expect greater glory and blessednesse , than thou hadst ? O meere grace ! O loue wtout respect ! O pure and sincere goodnesse ! What profite hast thou by the seruice of one poore Ant ? What fruit was there expected to thee by the saluation of man ? Thou hast no neede of riches . Who gaue thee , that thou mightst restore againe vnto him ? all things vnder the heauens are thine . What hadst thou therefore to do with our dolours and miseries ? Through the bowels of the mercy of our God , thou didst visit vs , rising from on high . O pittifull bowels ! O sweet bowels ! O bowels vnto vs the Sea of loue and mercy ! In these bowels , and not mooued either with profite or necessity , thou tookest compassion on our griefes and hadst mercie vpon vs : Thou sawest the affliction of thy people , and appearedst in the bush amongst thornes and bryers , discending from Heauen , and taking on thee our nature . Be not angry , o Lord , if I speak : If the force of thy loue were so great , thou fountaine of charitie , that it compelled thee to a marriage so vnworthy thy maiestie , that thou wouldst espouse thy selfe to thy creature : was there not a more noble spouse for thee on the earth , and more allied to thee by grace and nature ? Why didst thou not rather entertaine the Angelicall nature ? why didst thou loue a wife of an vncircumcised nation , which shall afterward betray thee to thine enemies and kill thee ? what doest thou answer mee my God ? what doest thou answer ? but , I would haue this , this was pleasing in my fight as ●…ampson , who erst prefigured thee , once said . What thanks shall I therefore giue thee , O Lord , for this incomparable benefit ? with what loue shal I loue thee , that hast giuen so manifest and incomprehensible testimony of thy goodnes towards mee ? How can it bee that there should bee any one in this world that should not loue thee ? how can hee bee vnmindfull of such a benefit ? First ( O Lord ) let mee forget my selfe , than the memorie of so great a mercy bee extinct in mee . Those nailes which pierced thy most innocent hands , shall also pierce my heart : and that admirable change , wherein thou tookest vpon thee my infirmities , & powredst thy goodnes liberally vpon mee , shall neuer depart out of my minde . And whereas thou all thy life time diddest desire the Crosse with great affection , whereon thou wert to die for my sake : Grant that I also as long as I liue may not abhorre the Crosse , but beare the same patiently , vntill thou transferre me to that place , where nei●… death , nor mourning , nor cry , nor dolour shall be heard of , where thou reignest , world without end . Amen . The fourth thanksgiuing for the benefit of our vocation and iustification . I Giue thee thanks , O Lord God my helper & Redeemer , for that from darkenesse thou hast called me into so admirable a light , as that being without hope of mercy , I haue now obtained mercie . For during the time that I liued in the land of Obliuion , and in the shaddow of death , when my waies were most wicked and contrary vnto thee : then did thy mercie call mee , not onely flying , but also repugning : then gauest thou me thy holy Spirit , & adoptedst mee for thy sonne . The grace which in baptisme I receiued of thee , I cursedly neglected ; I rent my first robe , and like the prodigall sonne , spent all my substance : Thy holy temple which thou sanctifiedst in me for thy le●…e , I haue prophaned : raising in the same an idoll of my disordinate pleasures , & defiling it with diuers sinnes . The tune was once , o Lord my Sauiour , wherein I was so blinde , and liued so loosely , as if I had no law , or as though I beleeued there were no God : I was vnmindfull of death , neither remembred I y● latter iudgment , or the life to come . The Lawes , according to whose prescript I did liue , were mine appetites : I followed mine owne inuentions , and walked according to mine owne waies . So diuers yeares of my life were ouerpast , wherin I liued in so palpable darkenes , tha●… in like sort as that of Egypt , I might haue felt it with my handes . O eternall light , how ouerlate did I know thee , how slackely did I open mine eies to behold thine ancient beauty ? All this time thou obseruedst me , sustainedst me , expectedst mee , not permittting timelesse death to apprehend mee . O altitude of thy iudgements ! O greatnesse of thy ●…ercies ! How many men in the ●…eane space , in the midde race of their sinnes , are there swallowed by sodaine death , who now are miserably tormented in hel ? & I , who was one of them , protected by thy mercy , am reserued euen vntill this houre ? Ah what had become of me if at that time thou hadst summoned me likewise before thy iudgement seat ? What account could I haue made in so miserable an estate ? O my mercy & my redemption : I giue thee no lesse thanks for this bounty , than if thou hadst acquited me being condemned amongst those damned , and deliuered mee from perpetuall torments . Blessed bee thy patience , by the benefite whereof I liue : and blessed be thy mercy which so long time defended and kept me . Neither didst thou onely keepe me whē I sinne●… against thee , but very often times thou didst also visite me as my friend , & calledst me vnto thee by thy sweete and secret inspirations : obiecting to mee the greatnes of my sins , the shortnes of this life , the eternity of y● other : the seuerity of thy iustice , and ●…he bounty of thy mercy . In the midst of mine iniquitie afterwards , thy presence appeared vnto mee so effectually , that perseuering in my delights , & seeking after y● Leeks , ●…urneps , and Garlike of Egypt , thou extortedst plentifull teares from mee . I did sinne , and thou didst recall me from finne : I did flie from thee , as though it had bene a slight matter to lose thee : and thou didst seeke me , as though it were much for thy profit to finde me out . So many yeares did wee liue wrastling & resisting , thou in doing good , I in doing euill , and contemning thy goodnesse . With these voices didst thou call mee , with these cords didst thou drawe mee . At length when it pleased thee to single me out , and to call me by thy grace , thou sentest a great cry into the eares of my soule , wherwith as it were the roaring of a Lion , thou didst awake mee from sleepe , and thou calledst me from death vnto life : This is the voice which Dauid thy friend so highly commendeth , in vertue and power , breaking the Cedars , cutting the flames of fire , and shaking & moouing the desart of Cades . For no lesse is thy power than thy mercie which thou art wont to vse in this worke : for it is great mercie to remit sins , & mighty power to make finners iust . O how many and how great are the benefits , which together with this one , are powred into vs ? here is giuen pardon of sinnes : grace is giuen , charity is giuen with those other vertues which attend her : finally the gifts & graces of the holy Spirit are giuen . Heereby the sinner is reconciled vnto thee : of an enemy , made a friend : and of the slaue of the diuell , thy Sonne , and the heire of thy kingdome . Heere the Prodigall Sonne is entertained into his Fathers house : the first Robe , Ring , and Shooes , & ornaments of a Sonne are restored vnto him . And although I cannot be assured , O Lord , whether I be worthy of hate or loue : yet hope I y● same and confidently euery way trust in thy bounty : my conscience likewise beareth mee witnesse , that I am partaker of the grace of iustification , for which I acknowledge my selfe deepely indebted . Blessed bee thou therefore O bountifull Lord , the giuer of all goodnes , yea of thy selfe , for that I liuing most lasciuiously , thou gauest mee thy holy Spirit for my nurse , tutor , master , gouernour , comforter , and all my good : hee is to mee the pattent of adoption , the pledge of matrimonie , & the assurance of euerlasting life . Blessed bee the day in which such a guest entered my soule : and blessed bee the houre in which the gates of my wal were opened to receiue him . That day was holy vnto mee : in that day I came out of Egypt : that day was my birth day , in which I was regenerated into the Son of God. This my Easter day , in which I rose againe from death to life : in which I receiued the holy Ghost . Let Iob curse the day of his natiuitie , I will blesse this : this is the day in which the Angels reioyced at the conuersion of a sinner : in which the woman reioyced that found her groat : in which the shepheard assembled his neighbours with ioy , for the lost sheepe which he found : in which the diuels doe houle for their lost prey . This is that day in which thou my Father doest acknowledge mee thy sonne , and thy Sonne termeth mee his brother : and thy holy Spirit hath consecrated mee for his Temple : and the Quire of Angels haue saluted me for their companion and fellow Citizen . If on this day the Angels reioyced and sung vnto thee , O Lord , how can my lips bee shut ? how may my tongue be silent ? how can my mouth choose but bee ●…lled with thy praises ? whatsoeuer the Psalmi●… or Prophets sung of the comming of my Redeemer , all y● will I sing vnto thee , O Lord. It was a great benefite of thine O Lord , that thou diddest create me : for thereby thou didst produce me from not being , to a being : but much more is it , that thou iustifiedst me : for in this thou tookst frō me the being of sinne , and bringest me to the being of grace : in that , am I made the son of man : in this am I adopted the son of God. It is a great benefite which I expect of glory , but no lesse in this kinde is that of iustificatiō . For it is no lesse to make a iust man of a sinner , than of a iust man a blessed man , since there is a greater distance betwixt sin & grace , than betweene grace and glory . Great also , yea very great is the benefite of redemption : but what had redemption profited , if vocation and iustification had not followed ? I acknowledge therefore , O Lord , that the benefite of iustification is the keie and ground of all the other , without which the rest do not onely not profite , but giue vs matter of greater damnation . But ( O Lord ) what did I vnto thee , that thou shouldst giue mee those things ? what obedience shewd I to thee , that thou shouldst giue me this blessing ? what foundest thou in me worthy of so great honour & reward ? nothing in mee was free frō sin : I knew thee not : I loued thee not , I serued thee not : neither had thee in remembrance . I became the bottomlesse pit of darknes and iniquity . I cannot choose ( O Lord ) but tremble with horror , as oftē as I think hereon : neither finde I any other cause of this benefite , but thy bounty . How many were my companions of the same age , nature , and impietie , of whom I was the most reprobate ? yet tookest thou me vnto thee , and forsookest them : we were detained in the same Egyptian captiuitie , & thou admittedst mee to thy royall Table , but condemnedst them , & cast out their flesh to bee deuoured by the creatures of hell . Whilst I remember these things , O Lord , my spirit is no more in me : and I know not how to praise thee , or what thanksgiuing to offer vnto thee for so incomparable a benefite . All the time of my life I will say , O Lord , what sawest thou in me : O Lord , what sawest thou in mee ? Lord , what sawest thou in mee , more than in the rest whom thou hast forsaken ? Why didst thou so call mee ? so deliuer mee ? so looke vpon me ? so succour me ? ( if so bee thou hast succoured me ) leauing the rest in sinne , who were lesse euil than I ? I know not what to say , I know not what to do , I know not what to yeeld vnto thee O Lord , for all the benefits thou hast bestowed on mee . I will with the Prophet , praise my Lord at all times : his praise shall be alway in my mouth : I will say with the same Prophet : Thou hast brokē my bonds , O Lord I wil sacrifice to thee the sacrifice of praise , & cal vpon the name of the Lord. To the Lambe that sitteth on the throne be blessing , and honor , and glory , and power for euer & euer , Amen . A thanksgiuing for the benefite of our spirituall conuersation in the life of grace . I Adore thee , I praise thee , I glorifie thee , I giue thee thanks , most mercifull Father and eternal God , with my whole heart , for all thy benefits : but in especiall , for that thou hast called mee , whom being beforetimes wounded , thou hast ●…thout any my precedent merits ●…ured : and being an enemie vnto thee , reconciled : redeemed from captiuity , and called from death to life : and of thy fatherly goodnesse hast hitherto conserued me in this state , and as yet doest conserue me by thy grace . Thou art he onely , O Lord , that created me , & made mee of nought : and thou onely art he that conseruest that which thou hast created : thou bountifully dost protect that essence of nature which thou gauest me , lest it should perish . Thou onely hast regenerated mee by thy Spirit in the life of grace . By thee are we priuiledged from our sins : by thee are wee conserued , lest wee should fall againe into sinne . If at any time I haue risen , thou gauest me thy hand : if I now stand , thou sustainest me , lest I fall . As many good purposes as I haue conceiued : as many godly inspiratiōs as I haue felt : all are by thy benefite . As oftē as I haue ouercome mine enemy , as oftē as I haue refrained my euill inclinations and peruerse appetites , it was thy benefite . For if no man can say , Lord Iesu , but in the holy Spirit , nor doe any good deede without thee , euen as the branch can yeeld no fruite being deuided from the vine : sure it is , that if any fruite grow from this cluster , it is by the benefite of that vine to which it cleaueth . If at any time I haue fasted , it came from thee : if I haue endured aduersity patiently , thou didst assist me : if at any time I haue denied mine owne will , it was thy working : If euer hitherto I haue shed the teares of contrition , if my prayers haue preuailed with thee , I confesse ( O Lord ) that I did it by thy helpe , I confesse that thou hast wrought all good workes in me : for all theese doe I giue thee thanks . I referre al these benefits with thanksgiuing to him from whom they proceeded , that hereafter they may flow more plentifullie . I acknowledge my selfe to bee indebted for so many benefits , as I haue done duties to thee , O Lord , in this life , if I haue done any at all . What shall I say of the occasions and opportunities offered by thee vnto me of good life ? How many preachers hast thou sent to teach me ? how many counsellers to instruct me ? how many good friends , how many godly companions , how many good examples , how many deuout bookes hast thou lent mee , by whose helps I am incited to goodnesse , and pricked forward to vprightnes of life ? Great are these thy benefits , but greater doth he owe thee , who hath profited without these : blessed is hee whom thou hast taught , O Lord , and instructed in thy law : for so much more hath hee profited , by how much thou art a better Doctor , and wiser Master then others . But who can recount the perils and dangers from whence thou hast deliuered mee , O bountifull shepheard of mens soules ? or the sinnes whereinto I had fallen wtout thine assistance ? There is no sin so great , that was euer attempted by man , which another man cannot fall into , if the Creator bee wanting by whom he is made . For whi●…h cause vpon good occasion I will call all mens sinnes my benefits : for into al them might I haue beene plunged , except thine infinite mercie had preserued mee . Is many occasions of sinne therefore as might haue inforced mee to fall ( for they could inforce Dauid ) so many had I fallē into , except thou ( O Lord ) hadst taken them away , because thou knewest my infirmities . All men acknowledge not these thy benefits , but I through the grace doe both acknowledge & embrace them . How often , O louing Father , hast thou vsed this mercy towards mee ? How often hast thou bound the enemies hands , lest he should tempt me ? or if he should haue tempted me , that yet hee might not ouercome mee ? how often hast thou inchanted that old Serpent , that although I walked amongst Uipers & Bas●…lisques , yet could they not hurt me ▪ How often hast thou trauelled with mee through water & fire , lest I should bee burned in the flame , or drowned in the water ? How often in the midst of the seruants of this world hast thou tempered the flame of this Babylonicall furnace with the dew of the holy Spirit , and so cooled it that it might not consume me ? How often might I iustly say with the Prophet : I was thrust fore at y● I might fal ? But y● Lord was my helpe ? If at any time I haue stood , I stood by thee : if I haue fallen , I haue fallen by my selfe : & thy hand hath staied me vp , lest I shold be bruised . Yea I had alwaies lien in y● dirt , except thou hadst raised me . In the multitude of my sorrowes therefore which I had in my heart , thy comforts haue refreshed my soule , and raised it . How often , O Lord , haue my sins deserued thy wrath ? How often mightst thou haue taken thy hand away , and that iustly from mee , as thou hast withdrawne it from others lesse vngratefull ? yet wert y● mercifull vnto mee , and didst not punish me according to my iniquities ? I was proud , swolne with vaine glory , I attributed that glorie which was due vnto thee , to my selfe : and therefore I am worthy to bee an outcast from thy mercie . I was ingrateful , I did not acknow ledge thy benefits : I attributed that to nature which was due to the author of nature : neither did I yeeld the thanks which belonged vnto thee : I was negligent & slothfull in those things which appertaine to my saluation : and therefore I deserued that my talēt should long since haue bene taken from me . I was rash in louing perils , and therefore worthy to fall into them . I am worthy I say , O Lord , y● for these and many such like , I should alreadie bee forsaken and ●…ast off by thee , that the crime of the last sinne , might be the punishment of the first . But thy patience was so great , that thou wink●…dst at the wickednesse of my dissolute life , & shuttedst thine eies against my infirmities . Hitherto hast thou forborne mee with so much mercie : neither wouldest thou suffer that thy succour should at any time leaue me . I pray thee ( O Lord ) perfect that which thou hast begun : vouchs●… not onely to keepe in mee , but also to in●…ease thy benefits , which thou thy selfe hast daigned to impart to mee . Continue ( O Lord ) to keepe me innocent in this spirituall life : and forsake me not , as hitherto thou hast not forsaken mee . I conuert the dolors of my conscience , O Lord , wherewith I should be vexed , if thou hadst forsaken mee , into ioy : and now with glad minde and reioycing spirit , in way of thanksgiuing and praise I sing , saying with thy friend : Returne my soule into thy rest , for our Lord hath done good vnto thee . For he hath deliuered my soule frō death , mine eies from teares , and my feet from falling . For all these thy benefits , we yeeld thee thanks Lord God omnipotent , who art , and hast bene , and who shalt be : for thy works are great and wonderfull , and thy waies are iust and true , Lord and King for euer . Amen . To how many temptations our life is exposed , and how much neede wee haue of Gods helpe . LOrd , let mee know mine end , and the number of my daies , that I may bee certified how long I haue to liue . Are not my daies few ? it irketh my soule of my life : For what is this life , where continuall tribulations are conuersant ? where all things are full of snares and enemies ? Scarcely doth one temptation passe away , but another succeedeth , and the first conflict as yet vndetermined , others more greeuous and vnexpected doe follow : Helpe mee therefore , O Lord my God , for mine enemies haue inuironed my soule , on this ●…e , my body : on that side the diuell : heere the world vrgeth , and all of these enforce and search after my soule : I cannot flie from the body : nor driue it from mee , I must needes beare it about with me : for that it is tied vnto me . I must not kil it , I am compeld to sustaine it : & when I ●…atten the same , I nourish mine owne enemy against my selfe . The world begirteth and bes●…egeth mee euery way : & by the fiue windows or senses of my body , my sight , my hearing , my taste , my smelling , and my touching , woundeth mee with his arrowes , and death entreth by my windows into my soule . I cannot see the diuell , and therefore haue lesse meanes to beware of him . Hee hath bent his bow , and hath to that end prepared his shafts , that he may wound mee sodainely : he hath said he would hide his snares , saying : Who shall see them ? which way soeuer I see thē , there is no security : the flesh suggesteth me with delight , the world presenteth sweete , the diuell gall : the flesh talketh vnto me of sleepe , of drinke , of meat , and such like appurtenances of the same : the world bewitcheth mee with ambitious pleasing of time , with boasting , with arrogancy , and pride : but to wrath , malice & bitternes of minde , the diuell prouoketh me . Behold , Infidels & Atheists are with me , O Lo●… , & I dwell with Scorpions : woe is me because my life is prolonged , I haue dwelt with the inhabitants of ●…edar , my soule hath too long remained on the earth : & in this so dangerous assault , I finde nothing in me wherunto I may haue recourse : for my heart is vaine , fugitiue , and vnstable , more moueable than motiō : it is distracted diuers waies , and trauerseth innumerable things with incertaintie : and whilst it wandreth through diuers things , it findeth no rest : For euen as a Mil turneth swiftly , and refuseth nothing , but grindeth whatsoeuer is put vpon it : and if nothing be put thereon , it consumeth it selfe : so is my heart alwaies in motion , and neuer resteth . Bitter thoughts trouble : vncleane , defile : vaine , disquiet & trouble the same : whilst my heart crieth not for future ioy , nor seeketh thy helpe , it is estranged from the loue of God , and drowned in ●…rthly affections : And when it falleth from those , and is insnared in these : vanity seduceth it , curios●…tie confoundeth it , des●…re allureth it , pleasure intangleth it , lust de●…leth it , enuie tortureth it , ire disturbeth it , sadnesse tormenteth it . So by miserable chances it is drowned in all vices , & sometimes an abiect matter falleth out to be the cause of a greeuous temptation . Wretched man that I am , who shall deliuer me from the body of this death ? In all these am I ouerthrowne , O Lord , vnlesse thou helpe me . Haue mercy therefore , haue mercy vpon me ( O Lord ) and deliuer me from the dirt , that I sticke not therein , lest euery way I remaine discomfortlesse : Deliuer me from ●…ine enemies , O God , and from them that hate mee : defend mee against all those that rise vp against me But thou , O Lord , deliuer me from the snare of the Hunter , and from the bitter tongue , that wee may confesse vnto thee , saying : Blessed be God , who gaue vs not in prey to their teeth . My soule is escaped like a Sparrow from the ●…et of the fowler : the net is broken , and we are escaped . Against whatsoeuer temptation . THou seest , O bountifull Father , the great danger wherwith I am entangled : thou seest the snares which mine enemies haue laid for me : and the violence that they v●… against mee , that they may raui●… me ( o Father ) from the number of thy children , and deliuer mee thy poore sheepe as a prey to the fierce teeth of Wolues : I therfore humbly beseech thee for thy fatherlie goodnesse sake , to helpe mee and strengthen me , and that they may haue no other vse of these their subtilties , but to strengthen my loue towards thee , and make their subtilties , & cursed counsels more manifest . Truely my infirmities might craue peace and tranquillity ( for how can I choose being a weake & fraile man but feare so mightie enemies , as the world , the diuell , and the greatest enemy of all , my flesh ? ) yet since I am not ignorant O Father , that temptations are so profitable & healthfull for vs , y● we ought to reioyce therein : I require no other thing at thy hands , but that thou wilt take from before me the multitude of all my sinnes , which with their immmeasurable weight , not only depresse my poore backe , but turne away thy helpe and assistance euery way from me . Let mee heare in my temptations , that which once Saint Paul heard when hee was tempted : My grace ●…s sufficient for thee . O Lord , if ●…hou deny me not this , I will say with the Prophet , God is my light , and my saluation , whom then shall I fear ? God is the protector of my life , of whom shall I be afraid ? If 〈◊〉 host of men were encamped against mee , my heart should not ●…are : If an army were imbattelled against mee , hereat I would not be afraid . Behold , O Father , how thy cō●…ence maketh vs fearelesse , & how ●…int hearted our sins finde vs : for ●…is written , whither flieth the wicked when no man followeth him ? ●…nd seeing the morning Star , he supposeth it to bee the shadow of death . Take my sinnes therefore from me , which make me fearefull and faint-hearted , and giue me thy grace : that if it bee not expedient for mee to haue a life which is free from all temptations , yet that I may constantly resist some assaults and with greater desire thirst after that my celestiall countrey , whe●… neither temptation doth sollicite , nor griefe cruciate , nor tribulation afflict : where thou the celestiall Father , with the Sonne and the holy Ghost , liuest and reignest , God world without end , Amen . Against the temptation of the diuell . LOrd God , Creator and mai●…tainer of mankinde , behold y● feareful Dragon tempteth me , th●… old serpent which first began in the paradise of pleasure , who with his tayle draweth the third part of the stars of heauen , and casteth them on the earth : who with his venome , corrupteth the waters of the earth , that men that drinke thereof die : and who shall defend me from his iawes ? Who shall deliuer mee from his mouth , but thou , o Lord , who hast broken the head of the great Dragon ? Helpe me : spread thy wings , O Lord , ouer mee , that mee may flie vnder them from the face of this Dragon who persecuteth mee , and with thy shield deliuer me from his hornes : for this is his continuall studie , this his only desire , to deuoure those soules ●…hom thou hast created : & therefore my God , I cry vnto thee , deliuer me from my daily aduersary , who whether I sleep or wake , whe ther I eate or drinke , or whatsoeuer I do , doth euery way , day and night , with his frauds and artes , endeuour now openly to wound , and now secretlie to hurt mee , directing his inuenomed shafts against mee , to the end hee may slay my soule . But thou , O inuisible Lyon of the tribe of Iuda , giue strength to thy seruant against this roaring Lyon , who alwaies seeketh about , watching whom hee may deuoure . most healthfull Serpent , fixed on a high Crosse , giue power vnto the weake one , against the deceits of this subtill Serpent . Thou snow-white Lambe , conquerour of sathans tyranny , giue thy tender sheepe the strength of thy Spirit , that being fraile in himselfe , and strong in thee , hee may ouercome all the assaults of the diuell , lest mine enemie triumph ouer me : but being conquered by thy might , I may giue thee thanks for thy mercy which neuer faileth those that put their trust in thee . Amen . Against the temptations of the world . I Am assaulted , O Lord Iesu , I am assaulted : come and reuenge me of mine aduersary , and deliuer me . Hast thou not said , Be not dismaied , I haue ouercome the world ? Whence therefore had the world those forces , that it so triumpheth ouer thine elect , and persecuteth all with fire and sword , who cleauing vnto thee , doe not adore and reuerence him ? why do they so largely rule ouer those whom thou hast chosen in the world to bee thine ? especially in this doting age of his continuance , in which it behooued his power should decrease and his might diminish ? The contempt of Gods word reigueth euery where , and with it , ingratitude , lust , ryot , vnlawfull pleasures , and an extreame abuse of all things : and he that wil not follow these , is scorned and esteemed a foole , his life is accounted madnesse , and his end is without honour . Hee is odious in the worlds eie , for that his life is different from other ●…us . These things do often times as●…ult our soules , o Lord , & almost mooue our feete , that leauing the hard wayes , we may enter into the ●…igh way of the world , which pro●…seth vs all things happy , pleasant , sweete , & delightfull : smiling ●…pon vs with a pleasant counte●…ance , and offering vs with a full ●…and , the riches , honours & plea●…res of the same . But thou ( O Lord , withdraw mee from the darknesse , deceites , and allurements of this world . Lighten mine eies that I may see and vnderstand how short and vncertaine , how deceitfull , how blinde and pernicious y● felicity of this world is . Maintaine mee in the knowledge of thy truth , lest in this couetous and drunken age of this world , I bee intangled with secular cares , which leade our minds from the exercises of piety , and choake those motions which the holy Spirit stirreth vp in vs. Grant ( o Lord ) that this world may d ee crucified vnto mee , and I vnto the world : let mee no wayes study to please him , lest whilst I become a friend of this world , I make my selfe thine enemie : let me contemne his hatred and slanders , knowing that wee oughtto glory in nothing but in thy Crosse ( O Lord. ) Who liuest and re●…nest with the Father and the h●… Ghost world without end . Amen . Against the temptations of the flesh . VVHere art thou , O good Iesus , where art thou ? Yet once againe Iesabell tyr annizeth , once againe the flesh rageth , a domesticke , but yet a mortall enemie . Be at hand , O Iesus , bee at hand , assist mee in my necessity , because the waters haue ouer-flowed my soule , and the desires of the flesh ouerprest me . My flesh , made of dirt , bringeth foorth nought but dirtie and filthy cogitations . In respect of the world , vaine and curious : from the diuell i●… receiueth vaine and bitter , whereby it sinneth against the Spirit : borne of sinne , nourished in sinne , corrupted from the beginning with vices , but much more depraued by euill customes . Who shall stand against so strong an enemie ? ( O Lord. ) Who shall sustaine his assaults ? He stirreth vp vnlawful motions , venemous cogitatious . It inflameth , moueth war , nourisheth hatred , inciteth gourmandise , quickeneth lust , prepareth occasions of sinne , and ceasseth not with a thousand subtilties of circumuention , to driue away the spirit . It is a grieuous conflict , & a dangerous war to fight against a home-bred enemie , especially where we are strangers , and hee a Citizen : he dwelleth in his owne countrey , wee are pilgrimes and strangers . Thou art not ignorant of mine infirmity , O sweet Iesus : thou knowest how weake & fraile a fortresse this is : thou knowest it must needs fall , beeing shaken with so many volleyes , except thou , O Christ , rampaire it by thy might . To thee therefore do I cry from the depth of my heart , giue me grace that I follow not the concupiscence of my flesh , & that I prouoke not my vnbridled senses with liberty , but that I may strongly resist them . Helpe me that I may tame my body , and bring it in subiection , lest my flesh growing too proud , make me offend , and breake my appointed limits ▪ lest my heart and body bee stained with carnall concupiscence , lust , riot , and vnlawfull pleasures . Sanctifie mee and gouerne mee , that mine eies may bee gouerned : mine eares shut , that I may touch no vnlawfull thing , but ●…e from that which is hurtfull : though I feele a sting , yet let mee not giue cōsent : so let me nourish my flesh , that it rebell not : and so bridle it , that it allure not . Grant that in all and through all I may so subiect my flesh to my spirit , that at the last it may willingly obey her , & tyrannize ouer her no more is a mistresse , but serue as a handmaid : that betweene both , there may bee an harmonious concent , wished peace , and perpetuall concord , Amen . When temptations are ouercome . Giue thee thanks , O Lord God ●…y whose bounty I am enabled 〈◊〉 such sort , that this tēpest being ●…ed , I enioy a destred calme . To thee be the honor of the triumph : by thee and not by mee this proue Goliah is ouercome : to thee I attribute whatsoeuer good effect hath succeeded . For in respect of mine owne forces I must needs be subdued : but now am I conquerour , because I grounded my assured hope of victorie on thee my strōg assister , hauing this alwaies hanging before mine eies : If God be with vs who can be against vs ? and , I can doe all things in h●… that comforteth me . And though I sing praises to thee , O Lord , for this victory , yet for that we are taught , that when wee haue done all those things which belong to , or become a strōg Champion , we should not returne to lusts and pleasures , but by the assistance of thy holy Spirit , stand strong in the battell against the continuall assaults of the dwell . Therfore I flie vnto thee the helper of all those that hope in thee ▪ increase my trust in thee , that dail●… more and more increasing in fait●… the power of our enemies may fa●… vntil thou hast setled vs in that security , whereas there is no feare of battell , perill , or anguish , but eternall security , purchased by thee , when thou shalt surrender thy kingdome to thy Farher , with whom thou liuest and reignest God for ●…uer , Amen . Against the conflict of vices . MOst mercifull Lord Iesus Christ , behold me miserable , wretched and vile sinner , prostrate before the feet of thy mercy : behold the wounds , botches , infirmities , and vices of my soule , which I my selfe ( ah lasse ) by my sinne haue inforced against my selfe , and now present them to bee healed by the eies of thy mercy . Most mercifull Iesus , take pitty of my infirmity , captiuity , and infelicitie , wherewith my wretched soule is drowned in transitorie things , and distracted by diuers desires . Most louing Iesus , by that charity which deliuered thee bound into the hands of sinners , and haled thee to the Crosse , and there afflicted thee more than those nailes that pierced thy hands & feet : I beseech thee loose the yoake of my captiuitie , and deliuer me from all vices , concupiscences , and euill inclinations : and from all the assaults of mine enemies and euery tribulation , defend me . Extinguish and kill in me vtterly all pr●…ate loue , all inordinate motions , passions , and affections , each occasion : all promptnes and inclination to pride , wrath , enuie , vaine-glorie , &c. for from these thou onely canst deliuer me . Sweet Iesus , fill me with graces and most perfect charity , keepe me in all goodnesse , that I may 〈◊〉 all occasions of sinne , ouercome all temptations constantly , subiect my flesh to my spirit , persecute and banish sin , auoide the assaults and subtilties of the diuell : neuer consent to any sinne : neuer nourish that which displeaseth thee : but that I may ardently thirst after thy glory , faithfully further the same , and addict my selfe wholly 〈◊〉 thy good liking . Amen . Against euill thoughts . O Lord my God , bee not farre from me . O my God haste thee to helpe me , because diuers cogitations are risen vp against mee , and great feares afflicting my soule . How shall I escape vnhurt ? how may I ouercome them ? I ( saiest thou ) will go before thee , and will humble the mighty on earth . Doe , O Lord , as thou speakest , and let all euill cogitations flie from thy presence . This is my hope , and onely consolation , to flie vnto thee in all tribulation , to trust in thee , to call vpon thee with my whole heart , and patiently to expect thy consolation . Amen . Against diuerse sorts of sinnes . GOD , Father of our Lord & God , & Sauior Iesus Christ , lord of great might , blessed nature , effused goodnesse , God and Lord of all things , who art blessed for euer , who art glorified by the Seraphins , to whom thousands of Angels assist , and whom infinite hoasts of Angels and Archangels attend : for thy Christs sake , and the coming of thy holy Spirit , sanctifie ( we pray thee ) our soules , our bodies , and our spirits : touch thou likewise our minds , search our cōsciences , and take from vs all euill cogitations , all immodest talke , al filthy destres , al vndecēt thoughts , all enuy , pride , and hypocrisie : all lying , all deceit , all distraction of this life , all auarice , all vaine glorie , all sloth , all vice , all wrath , all ire , all remembrance of iniurie , all blasphemy , all commotion of the flesh or spirit contrary to thy holy will. Amen . Against euill thoughts . O Lord my God , bee not thou estranged from me : o God take me into thy protection , for diuers cogitations are risen vp against me , and great feares that afflict my soule : How shall I escape vnhurt ? how shall I ouercome them ? I ( sayest thou ) will goe before thee , and I will humble the mighty vpon earth . Doe , O Lord , as thou speakest , & let all wicked thoughts fly from thy presence . This is my hope and onely comfort , to fly vnto thee in all tribulations , to trust in thee , to call vpon thee with my whole heart , and patiently to expect thy consolation . Amen . A prayer against couetousnesse . THe daily necessities of the body , draweth and tieth the minde thereunto : send vs , O Lord , who as wee know , hast care ouer vs , that daily Bread , which thine onely Son Iesus Christ cōmanded vs to aske and hope for at thy hands : Grant vs to liue cōtent with those things that are needfull , & to despise such things as are superfluous : that neither vnauoidable necessitie ouercome vs , neither affluence ouerwhelme vs : & so send vs those things that are necessarie for vs , that we obtaine not the same to offend thy Maiestie . So deliuered and discharged of all care , we shall onely endeuour our selues to keepe vs ( as farre as in vs lieth ) in thy fauour , which care thou wilt further : who , if thou beest wanting , nothing can prosper with vs. Translate my heart from the seruice of Idols , to thy seruice : toward whom , whosoeuer is deuout , he obtaineth dignitie . Grant mee in stead of this desire of riches , which are exposed to time , the iniuries of men , and mischances : to grow in loue with thine which being once receiued , are eternall and inuiolable , Amen . Against pride . O Most wise & beloued Father , who alwayes studiest how thou maiest further vs , whereas wee alwayes endeuour how to offend thee : thou gauest to mankinde , the proudest , vntamed , and rebellious creature , the heauenly example of moderation and obedience in thy Sonne : Conuert our minds vnto thee and that thine example , that wee may so humbly demeane our selues , beeing wicked and weake , as hee that was most worthy and most strong , Amen . Against drunkennesse . ALmighty and most mercifull God , vouchsafe so to looke vpon vs , that wee may so detest that most shamefull sinne of drunkennesse , that wee neuer permit the same to take place : but let that which was to perish in drunkennesse , bee imployed for the sustenance of the poore : through Iesus Christ our Lord. Amen . Against remembrance of iniuries . O Lord , of thy goodnesse fill our hearts with thy peace , & clense vs from all euill cogitations and vncleannesse , and from all memorie of iniuries , and from all enuy , and mind of mischiefe which bringeth death . O Lord , make vs all worthy to salute one another with a holy and immaculate salutation : and graunt that wee may receiue without iudgement and death , thy heauenly gift , that is , thy grace , with the holy Spirit , Amen . Against wrath . HOw much error breedeth this blind indulgence of our selues in our minds , that we esteeme that to be done vniustly , which is done most vprightly : that in those things wee denie pardon vnto others , in which wee our selues euerie houre are faulty and want pardon : that wee challenge to our selues a reuenge being children , mad , furious & vniust : and take it from him , who is only wise and iust : who in respect of his wisedome , is deficient in nothing , and in regard of his equitie seduceth no man from the truth . O most mercifull Christ , example of modesty , fountain of meekenesse , 〈◊〉 into vs some part of this thy lenitie , whereby in imitation of thy humility , being assailed with railings , affected with iniuries , oppressed and afflicted with slanders and reproofes , yet that we may reward good for euill . Against enuie . THou , O Lord , art the founder and maker of all things : thou art the dispenser of thy mercies , which thou by thy immeasurable liberality bestowest on men , yeelding euery one more than hee deserueth , and defrauding no man of that which is sufficient for him : What cause therefore haue we to enuy thee , when as thou bestowest thy liberality vpon al men of thine owne , and art bountifull to those that deserue it not , and giuest to euery one that which sufficeth him for his beatitude ? O Father , adde this also to the rest of thy benefits , that we may submit to thy iudgement , and satisfie our selues with thy ●…stributions : that we may giue thee thanks for those things which wee haue receiued . And for those things that thou hast bestowed on others , grant that secretly we condemne not thy holy will , and vnsearchable iudgement : but rather that in other mens blessings , wee may loue and laud thy munificence , who art so bountifull vnto all men , wanting of thy selfe nothing , neither receiuing any thing from any man , neither hoping any thing . Amen . In extreme troubles and persecutions . O Lord God that deliueredst the honest matron Susanna from false iudgement , at such time as she was reprochfully circumuented by slander : that keptst Daniel thy prophet in the denne of Lyons , and preseruedst the three children in the flaming furnace : that deliueredst Peter ready to be deuoured by the sea , & swallowed in the waues thereof , by the might of thy right hand : I beseech thee , O most mercifull God , that thou wilt redeeme and deliuer both me thy vnworthy seruant , & all other christian people , out of these miseries and calamities wherewith wee are circumuented . Spare thy people , I beseech thee , whom thou hast redeemed by thy precious blood , keepe this natio●… and people redeemed by so precious a ransome , in peace , mutuall concord , and coniunction , to the glory of thy holy name . Amen . In the time of warre amongst Christians . O Lord , Father of mercies , God of peace and dilection , how long , I pray thee , wilt thou be angry with thy christian people ? punishing them with erecrable wars , and vtter ouerthrows . Behold the affliction and extreme extinction of thy people & nations . Heare the groanes of the poore , let the christian blood moue thee vnto mercy . Ah las , O Lord , these are truly that iust punishments of our sins : wee haue sinned , wee haue done wickedly , we haue left thee the fountaine of life & our felicitie , we haue contemned thee , mocked thee , and with an obstinate minde made war by our sins , against thy commandements : wee haue kept none of thy testimonies , of which thou hast said : If you shall keepe them , they shal keepe you : if you dispise them , the sword shall consume you . But thou ( O Lord ) notwithstanding thou art iustly displeased , remember thee of thy mercies : and to the end we may be made capable therof , giue vnto thy people I beseech thee the knowledge and confession of their wicked liues : powre vpon them the spirit of thy grace and of prayer , that euery where with a contrite and humble heart ( which thou despisest not ) they may crie vnto thee , saying : O Lord haue mercie , O Lord haue mercy vpon thy people , whom thou hast redeemed with thy precious blood : wee haue sinned , we haue done vniustly . Thy iudgements are iustly vrged against vs : prostrating our selues , we call vpon thy grace and mercie , to the end that thy reuenging hand may be appeased . Put ( o Lord ) thy cruell and deuouring sword into thy sheath , command the euill beasts , that is , all those things which giue cause of warre , to returne vnto their place : & leaue most holsome peace long desired amongst Christians , safely to reigne amongst them , to the praise & glory of thy most holy name , who strikest , and healest , ●…illest , and quickenest , Amen . In the time of plague . WE know , O Lord God and most iust Father , that the rebellion almost of all creatures against man onely is very great , whom ( if all things were disposed according to the order of creatiō ) they ought to obey and acknowledge : Now earthquakes , now thunders , now inundations , now most fatal coniunctions of Stars , now the infection of the aire , and daily new and other kinde of euils are heard of . But this punishment falleth vpon vs , because wee abuse the giftes of thy munificence , transgresse thy commaundemenis , for that we are not terrified with threatrungs , nor allured by promises . We acknowledge that by these thy chastisements thou drawest vs from these earthly affaires , and inuitest vs to heauenly destres , and that for this cause thy creatures are obedient vnto thee . Bee than mindfull in this thy wrath , of thy great mercy : and fauourably take away this contagious sickenesse , which by thy wrath is powred vpon vs. For the pestilent aire shall enforce no euill , if we oppose our selues against all kinds of iniquity : yet all things proceede from thee , O most mercifull Father . both for that in body wee are secured from this plague , and for that in soule wee are protected from the venome of sinne , and reward thereof . For although other men , detained with the loue of this lif●… , runne here and there seeking hel●… : in these perils , yet from no m●… , either more rightly or more secu●…ly is their helpe to bee intreat●… , than from thee onely , whose po●…●…t no man may fly , who receiuest vs into thy fauour , for that thou despisest no man that hopeth in thy goodnesse . To thee therefore doe we cry , O Lord , heare our prayers and supplications , that thou maist deliuer vs from this pestilent and deadly plague : Command thine Angell that striketh vs , to shut his sword in his sheath , lest he pursue vs till we be vtterly extinguished : extend not thine ire against vs , spare our soules , preserue vs from the plague . R●…rne returne , O Lord , and haue mercy on thy seruants , take from vs this indisposition of the aire , and vnholsomnes of the place , lest the infected aire powre that poyson ( wherewith it is infected ) vpon vs , to our confusiō . O Lord , let thy hand I pray thee be turned , that all the earth may know that thou art the Lord our GOD , and that thy Name is called vpon amongst vs. Amen . In the time of famine and scarsity of victuals . MOst iust Lord God , that according to the merits of thy people , both bestowest and withdrawest thy blessings : looke vpon our pouerty , who acknowledge this present scarsitie of victuals & famine , as a rod in thy hand , wherby thou chastisest and punishest y● manifold abuses of thy blessings , misimployed by vs in riot , and often drunkennes , and other destres of the flesh , and dissipations of thy gifts which thou hast giuen vs , not to that intent , that being fa●…ed & filled , we should kicke against thee , but rather wee might serue thee thankfully in way of acknowledgment . Why complaine wee not of the prophanation of thy name by oathes , and horrible imprecations , and of the violating of thy holy daies and seruice ? But what other thing shall wee most wretched sinners ( iustly puni shed by thee for our iniquities ) do , but falling downe prostrate in the presence of thy Maiestie , accuse our selues , and deplore our offenses , and implore thy grace and mercy : that thou wilt vouchasafe to looke downe from Heauen , to the end , that by thy blessing , our land may yeeld vs increase : and by that meanes releeued and satisfied with necessary food , we may praise thee for the blessings wee haue receiued , & professe our selues more and more bound to do thee seruice . Amen . Against the tempests and thunder of the aire . KIng of eternal glory , omnipotent God , that giuest food vnto all creatures , and couerest the heauen with clouds , and preparest raine for the earth , that transferrest the Southerne winde from y● heauen , and bringest in the Affricke by thy vertue : that waterest the mountaines from the higher places thereof , & who satiatest the earth with the fruite of thy works : that hast commanded thine Angel , that he should not hurt neither the land nor the Sea , nor trees : spare those that feare thee , and bee mercifull to their prayers . For wee most humbly beseech thee , O Lord , that y● incursion of stormes may depart far from vs , and the calamity of tempests , the tempest of haile , the blasting of lightning , and that all the assaults of the enemie may bee tempered . Let the harmefull thunders , the noisome raines , the raging wmdes be calmed , grant also that the right hand of thy vertue may ouer-way the spirits of storme and airie tempests . O Lord , thou that thunderest from heauen , and giuest thy voice , that sendest forth thine arrowes , & multipliest thy lightnings : turne away we pray thee , this cruel tempest from vs , let it not bring vs to confusion . Restraine the thunder and thine arrowes , lest they hurt vs. keepe vs and our houses , lest we perish through that fury of storme and the force of lightning : Protect our habitations , lest by fire sent downe from heauen , they burne & 〈◊〉 consumed . Most mercifull Lord , raine not I beseech thee , thy haile vpon the 〈◊〉 of the earth , neither strike the ●…ell or fruite of our pastors : ●…rch not vp the herbs & trees of 〈◊〉 Countrey : kill not our corne , ●…ther expose our cattell to the ●…le , whereby they may bee destroied : but in thy mercy conteine thy wrath , that we that are iuftly punished for our offences , by the ●…ntion of thy mercy may finde grace and indulgence of our sins . Amen . A prayer for the Master of a Houshold . VVHereas , O Father , thou commandest euery one of vs to haue care of our neighbors , to further their affaires and fortunes , & to withstand all their incommodities , I very well vnderstand what ●…u meanest : namely , that it be●…th a Master in his houshold ●…e no lesse care towards his seruants , than himselfe : and than teachest the seruants likewise to obey their masters : I acknowledge my duty : but in ruling those whom thou hast committed to my charge , my wife , children , seruants , handmaids , and other domesticall seruants , I neither finde facult●… nor iudgement in my selfe . I flie therefore vnto thee , t●… chiefest Father of the familie ; 〈◊〉 thee I say , who art the ruler both 〈◊〉 heauen and earth , I most hu●… submit my selfe , beseeching thy 〈◊〉 uor . Grant O Father & gouer●… that I may keepe & continue th●… my seruants , which thou hast committed to my charge , in thy fea●… discipline , and that I may de●… and further both those things that belong to the profit of their bodies & soules , and such as concerne their honour and profite . And grant that they likewise on the other side 〈◊〉 performe their duties with f●… and obedience , not seruing according to the outward eie , but de●…ning them louingly , and freely discharging their duties in ●…tie of heart , as if before GOD ▪ and not men , whereby at lenght we may al finde the reward in hea●… . Amen . The prayer of a Sonne . OMnipotent and eternal God , to whom euery obedience of the child towards his parents is ●…ll pleasing , and all rebellion is loathsome : who in thy law com●…dest vs to honor our parents , ●…ding this thy commandemēt 〈◊〉 a double wal , namely with re●…d and punishment , whilst thou promisest to the humble and obedient child eternall life , and to the vntoward and rebellious , thou denouncest death and malediction . Neither is this thy precept vpon me , neither farre estranged from me , that I might say , who in effect may fulfill the same ? but it is neere me , or rather in me , whereas the very law of nature ingrauen in my foule , inciteth and inuiteth me vnto the same . I beseech thee therfore , O most bountifull Father , frō whom proceedeth all fatherhood , bo●… heauen and in earth : take 〈◊〉 me all rebellion ●…d conten●… lest I attempt and dare to br●… and infringe all the bonds ●…ume and humane lawes . 〈◊〉 vouchsafe that I may pro●… my parents in all kinde of 〈◊〉 serue them with due honor & re●…rence , obey their commande●… with humble & readie obedi●… and that I may helpe them 〈◊〉 kinds of succour , obsequios●… & offices of kindnesse : that I 〈◊〉 suffer their reproofes , auste●… vnbridled mislikes or exclai●… & all their imperfections whats●…uer with a willing minde , not ●…greeuing or vexing them in the whole course of my life : if at any time through age they shall dote , default in reason , y● I may not cō●…emne them , but that I may suffer their age & imbecillity with due modesty . Finally , if they want or bee sicke , that I may nourish and sustaine them by my succour and sustenance , lest through my default and auarice , they should lose thei●… liues , from whom and by whom I had the beginning of my life : but that I may serue them that begot me in all things as my Lords : O Lord , forgiue me all those my sins wherein I haue euer offended my most deere parents : Increase the ●…ltitude of their daies , and keepe them in all health of minde and of body : let them behold their sonnes , like oliue plāts round about their ●…ble : let them bring them vp in all 〈◊〉 : let them gouerne their family in holy counsels and conuer●…on ; that at the length they may , ●…culate and faultlesse , come ●…to thee where thou liuest with 〈◊〉 Sonne and the holy Ghost , 〈◊〉 God world without end , Amē . The prayer of the Schoolemaster . OMnipotent and eternal God , in whose power all things ●…re , giue mee thy holy Spirit , without whom I neither can learne or teach any thing , that I may diligently instruct the youth committed to my charge , and forme them not onely to follow pietie and good manners : but 〈◊〉 diligently to apprehend lear●… to the glory of thy holy nam●… the end they may become 〈◊〉 citizens , and profitable 〈◊〉 of thy Church . Giue thē a 〈◊〉 and vnderstanding heart , that 〈◊〉 may easily apprehend and 〈◊〉 that which I teach them , and 〈◊〉 ●…ee in all things which co●… my function : suffering themse●… to be directed and informed 〈◊〉 an humble and obedient will , 〈◊〉 their age , who haue spent 〈◊〉 youth in good arts , in increase●… bee increased in knowledge , 〈◊〉 may reape and communicate 〈◊〉 others the most pleasant fruits 〈◊〉 his former studies , Amen . The prayer of a professor of any facultie . O My Creator , and incomprehensible Lord God , who from the treasure of thy wisedome didst informe the nine orders of angels , and placedst them in worthy order aboue the imperiall heauen , a●… hast most wonderfully disposed y●●…rts of the world : Thou I say , y● 〈◊〉 called the true Fountaine of life and wisedome , and the supere●…t beginning , vouchsafe to 〈◊〉 vpon the darknes of my vn●…tanding the double beame of the brightnes , remouing from me ●…tion , sinne and ignorance , ●…erein I was borne . Thou that ●…est the tongues of infants elo●…t , order my discourse , and 〈◊〉 on my lippes the grace of thy blessing . Giue me the sharpnes of ●…erstanding , the capacity of re●…ning , the subtilty of interpre●…g , the faculty of learning , the ●…pious grace of speaking : instruct mine entrance , direct my proceedings , and fulfill my issues . Who with the Father and y● holy Spirit liuest and reignest God , world without end . Amen . The prayer of a Student . O Most wise Father , and omnipotent God , the fountaine and giuer of all wisedome and vnderstanding , without whom a●… our studies want their successe : wh●…y thy holy Spirit , madest of sh●… heards of sheep , y● Prophets of 〈◊〉 people : and of fishermen , the Apostels and doctors of the wh●… world . Infuse into me by y● me●… of Christ thy Son , y● grace of th●… same holy Spirit , whereby my vnderstanding may be the better ●…formed in the liberall Science●… which hereafter I way conuert 〈◊〉 thy diuine honour , and the spirituall profite of thy Church . Grant y● I may faithfully lear●… good letters & necessary tongues , and retaine them with apprehending memory , and conuert them to the vse of a better life : that according to the example of thy holy youth , I may dailie increase in yeares , wisedome & grace , before GOD and men . Grant mee vnderstanding and subtiltie of wit , that I may the easier comprehend those things that are to be learnt , and cull out the sublimest and deepest knowledge thereof . Giue me also alacrity in study , lest my minde , wearied with continuall labour , and surprised with a certaine loathsomnesse , abhorre studies . Suffer mee not to spend my time vnprofitably , nor passe my young yeares that are most apt for studie , in idlenesse , lest my parents charge being euilly imployed on mee , I increase their hate against me , and I leaudly delude the hope and expectation of my friends . Amen . Seuen Psalmes of Dauids repentance , commonly called Penitentiall Psalmes . PSALME VI. O Lord rebuke mee not in thine indignation : neither chasten mee in thy displeasure . 2 Haue mercie vpon mee , O Lord , for I am weake : O Lord heale me , for my bones are vexed . 3 My soule is also fore tro●…bled , but Lord , how long wilt thou punish me ? 4 Turne thee , O Lord , and deliuer my soule : Oh saue mee for 〈◊〉 mercies sake . 5 For in death no man remembreth thee : and who will giue th●… thanks in the pit ? 6 I am wearie of my groaning euery night wash I my bed : and water my couch with my teares . 7 My beauty is gone for verie trouble : and worne away because of mine enemies . 8 Away from mee all yee that worke vanity : for the Lord hath heard the voice of my weeping . 9 The Lord hath heard my petition : the Lord will receiue my prayer . 10 All mine enemies shall bee confounded and sore vexed : they shall bee turned backe and put to shame suddenly . PSALME XXXII . BLessed is hee whose vnrighteousnesse is forgiuen : and whose sinne is couered . 2 Blessed is the man vnto whō the Lord imputeth no sinne : and ●…t whose spirit there is no guile . 3 For while I held my tongue , ●…y bones consumed away , through ●…y daily complaining . 4 For thy hand is heauy vpon me day and night : and my moisture is like the drought in Summer . 5 I will acknowledge my sinne vnto thee , and mine vnrighteousnesse haue I not hid . 6 I said I will confesse my sins vnto the Lord : and so thou forgauest the wickednesse of my sinne . 7 For this shall euery one that is godly make his praier vnto thee , in a time when thou maist bee found : but in great water-flouds they shall not come nigh him . 8 Thou art a place to hide mee in , thou shalt preserue mee from trouble : thou shalt compasse mee about with songs of deliuerance . 9 I will informe thee and teach thee in the way wherein thou shalt go : & I wil guide thee with mine eie . 10 Bee yee not like vnto horse & mule , which hath no vnderstanding : whose mouthes 〈◊〉 〈◊〉 den with bit and bridl●… 〈◊〉 fall vpon thee . 11 Great plagues 〈◊〉 fo●… the vngodly : but who so put●…h his trust in the Lord , mercy embraceth him on euery side . 12 Be glad , O yee righteous , & reioyce in the Lord : and be ioyfull all ye that are true of heart . PSALME XXXVIII . PUt me not to rebuke ( O Lord ) in thine anger : neither chasten me in thy heauie displeasure . 2 For thine arrowes stick fast in me : and thy hand presseth me sore . 3 There is no health in my flesh , because of thy displeasure : neither is there any rest in my bones , by reason of my sinne . 4 For my wickednesses are gone ouer my head : & are like a sore burthen , too heauie for me to beare . 5 My wounds stink and are corrupt through my foolishnesse . 6 I am brought into so great trouble and miserie , that I goe mourning all the day long . 7 For my loines are filled with a 〈◊〉 disease : and there is no whole ●…rt of my body . 8 I am feeble and sore smitten : 〈◊〉 haue roared for the very disqui●…esse of my heart . 9 Lord , thou knowest all my ●…sire : and my groaning is not hid ●…om thee . 10 My heart panteth , my strength ●…th failed mee : and the sight of ●…e eies is gone from me . 11 My louers and my neighbours ●…id stand looking vpō my trouble , ●…nd my kinsmen stood afarre off . 12 They also that sought after ●…y life laid snares for me : and they ●…hat went about to doe mee euill ●…alked of wickednesse , and imagi●…ed deceit all the day long . 13 As for me , I was like a deafe man and heard not : and as one y● is dumbe , which doth not open his mouth . 14 I became euen as a man that heareth not : and in whose mouth are no reproofes . 15 For in thee , O Lord , haue I put my trust : thou shalt answer for me , O Lord my God. 16 I haue required that they ●…uen mine enemies ) should not ●…umph ouer mee : for when my f●… slipt , they reioyced greatly aga●… mee . 17 And I truly am set in 〈◊〉 plague : and my heauinesse is e●… in my sight . 18 For I will confesse my wi●… ednesse : and be sorie for my sinn●… 19 But mine enemies liue a●… are mighty : and they that hate m●… wrongfully are many in number . 20 They also that reward euill for good , are against mee : because I follow the thing that good is . 21 Forsake me not , O Lord my God : be not thou farre from me . 22 Hast thee to helpe mee : O Lord God of my saluation . PSALME LI. HAue mercie vpon me , O God , after thy great goodnesse : according vnto the multitude of thy mercies do away mine offences . 2 Wash me throughly from my wickednesse : and clense mee from my sinne . 3 For I acknowledge my faults : 〈◊〉 〈◊〉 sinne is euer before me . 4 ●…gainst thee onely haue I sinne●… , & done this euill in thy sight : th●… thou mightst bee iustified in th●… saying , and cleere when thou a●… iudged . 〈◊〉 Behold I was shapen in wic●…nesse , and in sinne hath my moth●… conceiued me . 〈◊〉 But loe , thou requirest truth in 〈◊〉 inward parts : & shalt make me 〈◊〉 vnderstand wisedome secretly . 〈◊〉 Thou shalt purge me with I●…e , and I shall bee cleane : thou ●…lt wash me , and I shall be whi●… than snow . 8 Thou shalt make me heare of ●…y & gladnes , that y● bones which thou hast broken may reioyce . 9 Turne thy face from my sins : and put out all my misdeedes . 10 Make me a cleane heart o God , and renew a right spirit within me 11 Cast mee not away from thy presence : and take not thy holy Spirit from me . 12 O giue mee the comfort of thy helpe againe , and stablish mee with thy free Spirit . 13 Then shall I teach thy waye●… vnto the wicked : and sinners sh●… be conuerted vnto thee . 14 Deliuer mee from bloodg●… tinesse , O GOD , thou that a●… God of my health : and my tongue shall sing of thy righteousnesse . 15 Thou shalt open my lips ( O Lord ) and my mouth shall shew thy praise . 16 For thou desirest no sacrifice , else would I giue it thee : but th●… delightest not in burnt offerings . 17 The sacrifice of GOD is a troubled spirit : a broken and a contrite heart ( O God ) shalt thou not despise . 18 O bee fauourable and gracious vnto Sion : build thou the wals of Ierusalem . 19 Then shalt thou bee pleased with the sacrifice of righteousnes , with the burnt offerings and oblations : then shall they offer young bullocks vpon thine Altar . PSALME CII . HEare my prayer , O Lord , and let my crying come vnto thee . 2 Hide not thy face from mee in 〈◊〉 ●…e of my trouble : incline 〈◊〉 eares vnto mee when I call , O heare me , and that right soone . 3 For my daies are consumed away like smoke : and my bones 〈◊〉 burnt vp as it were a firebrād . 4 My heart is smitten downe & withered like grasse : so that I forget to eate my bread . 5 For the voice of my groaning , my bones will scarce cleaue to my flesh . 6 I am become like a Pellican in the Wildernes : & like an Owle that is in the desart . 6 I haue watched , and am euen as it were a Sparrow that sitteth alone vpon the house top . 8 Mine enemies reuile mee all the day long : and they that are mad vpon mee are sworne together against me . 9 For I haue eaten ashes as it were bread : and mingled my drink with weeping . 10 And that because of thine indignation and wrath , for thou hast taken me vp , and cast mee downe . 11 My daies are gone like a shadowe : and I am withered 〈◊〉 grasse . 12 But thou , O Lord , shalt ●…dure for euer : and thy reme●…brance throughout all gener●…ons . 13 Thou shalt arise and hau●… mercy vpon Sion : for it is time that thou haue mercy on her , ye●… the time is come . 14 And why ? thy seruants thinke vpon her stones : & it pittieth the●… to see her in the dust . 15 The Heathen shall feare thy Name , O Lord : and al the Kings of the earth thy Maiestie . 16 When the Lord shall build vp Sion : and when his glory shal appeare . 17 When hee turneth him vnto the prayer of the poore destitute : and despiseth not their desire . 18 This shal be written for those that come after : and the people that shall be borne shall praise the Lord. 19 For hee hath looked downe from his sanctuarie : out of the heauen did the Lord behold the earth . 20 That hee might heare the mour●…g of such as be in captiui●… 〈◊〉 deliuer the children ap●…ed vnto death . 21 That they may declare the 〈◊〉 of the Lord in Sion : & his ●…rship at Ierusalem . 22 When the people are gathe●…ed together : and the kingdomes 〈◊〉 to serue the Lord. 23 H●…e brought downe my strength in my iourney : and shortened my daies . 24 But I said , O my God , take me not away in the midst of mine age : 〈◊〉 for thy yeares , they endure thoroughout all generations . 25 Thou Lord in the beginning hast laid the foundations of the earth : and the Heauens are the worke of thy hands . 26 They shall perish , but thou shalt endure : they shall waxe old as doth a garment . 27 And as a vesture shalt thou change them , and they shall bee changed : but thou art the same , and thy yeares shall not faile . 28 The Children of thy Seruants shall continue : a●…d their seed shall stand fast in thy sight . PSALME CXXX . OUt of the deepe haue I c●… vnto thee , O Lord : Lord h●… my voice . 2 Oh let thine eares cou●… well the voice of my complaint . 3 If thou Lord wilt bee extr●… to marke what is done amisse , 〈◊〉 Lord who may abide it ? 4 For there is mercy with th●… therefore shalt thou be feared . 5 I look for the Lord , my so●… doth waite for him : in his word 〈◊〉 my trust . 6 My soule flieth vnto the Lord before the morning watch : I say before the morning watch . 7 O Israel trust in the Lord , for with the Lord there is mercy : and with him is plenteous redemption . 8 And he shall redeeme Israel , from all his sinnes . PSALME CXLIII . HEare my prayer , O Lord , an●… consider my desire : hearke●… 〈◊〉 ●…ter not into iudgement 〈◊〉 〈◊〉 seruant , for 〈◊〉 thy sight 〈◊〉 ●…o man liuing be iustified . 3 For the enemy hath persecu●… my soule , hee hath smitten my 〈◊〉 downe to the ground : he hath ●…d mee in the darkenesse , as the men that haue bene long dead . 4 Therefore is my spirit vexed within mee : and my heart within 〈◊〉 is desolate . 5 Yet do I remember the time past , I must vpon all thy works : yea I exercise my selfe in the works of thy hands . 6 I stretched foorth my hands vnto thee : my soule gaspeth vnto thee as a thirsty land . 7 Heare mee , O Lord , and that soone , for my spirit waxeth faint : hide not thy face from mee , lest I be like vnto them that goe downe into the pit . 8 O let mee heare thy louing kindnes betimes in the morning , for in thee is my trust : shew thou me y● way that I should walke in , for I ●…ft vp my soule vnto thee . me foor●…h 〈◊〉 〈◊〉 〈◊〉 of right●… ousnesse . 11 D●… 〈◊〉 〈◊〉 Lord , s●… thy names sake : 〈◊〉 for thy righteousnesse s●…e bring my soule out of trouble . 12 And of thy goodnesse ●…mine enemies : and de●…y ●…ll thē that vexe my soule , for I am thy seruant . FINIS . Notes, typically marginal, from the original text Notes for div A06445-e160 Psalm . 12. Iohn 1. Apoc. 7. Ephe. 5. Esay 52. 2 Cor. 1. Notes for div A06445-e430 Psalm . 66. 1. Cor. 1. Psal. 115. Notes for div A06445-e790 Psal. 24. Prou. 4. Psal. 5. Notes for div A06445-e1020 Esay 55. Notes for div A06445-e1400 Psal. 145. Notes for div A06445-e1470 Psal. 36. Notes for div A06445-e1540 Prou. 4. Psal. 81. Esay , 59. Math , 28. Luk. 1. Notes for div A06445-e1770 Psal. 16. Notes for div A06445-e1890 Psal. 60. Psalm . 118. Psal. 50. Psal. 50. Psal. 113. Psal. 70. Psal. 118. Psal. 79. Psal. 24. Luke 21. Psalm . 118 Rom. 14 Iohn 6. Matth. 21. Act. 8. Psalm . 115. Psal. 85. Psal. 34. Psal 9. Luke 2. Psal. 11. Act. 7. Psal. 118. Psalm . 102. Psal. 17. Psal 40. Psal. 83. Psal. 54. Notes for div A06445-e2910 Psal. 144. Ezech. 18. Luke 15. Hierem. ●…2 Cor. 5. 4. Reg. 9. Rom. 7. Esay 42. Psal. 50. M●…h . 8 Ieremie 3. Luke 7. Luke 22. Luke 23. Iohn 12. Psalm . 18. Esay , 53. Psal. 21. Psal. 30. Psal. 4. Psalm . 58. Ephes. 2. 1. Iohn 4. Iohn 15. Iohn 6. 2. Cor. 3. Gen. 4. Exod. 34. Ioel 2. Math. 11. Esay , 55. ●…zech . 18. Math 9. 2. Reg. 9. Psal. 86. Ioh , 25 Luke , 3. Iohn 1. 1. Reg. 21. Exod. 12. Math. 22. 2. Reg. 6. 2. Cor. 6. Cantic . 1. Math. 11. Math. 9. Luke , 7. Math. 9. Luke , 6. Psal. 92. 3. Reg. 8. Ezech. 34 Iohn 17. Exod. 16. Psal. 115. Notes for div A06445-e5850 Math. 8. Cant. 2. Psal. 17. Iohn 17. Prouerb . 〈◊〉 Math. 28. Psalm . 17. Psal. 136. Psal. 131. Psal. 90. Psal. 72. Iob 1●… . Cant. 2. 2. Cor. 1. Luke 18. Luke 7. Genes . 18. Esay 40. Sap. 11. Apoc. 22. Apoc. 4. Psal 94. Psal. 74. Psal. 89. Iob 35. Daniel 3 , 1 Christ des cended frō heauen , and was conceiued in the Virgins wombe . 2 Mary visiteth her Cousin . 3 Christ is borne . 4 Christ is swathed . 5 Christ is adored by the shepheards . 6 Christ is ci●… cumcised and called Iesus . 7 Christ is adored by the wisem●…n . 8 Christ is presented in the Temple . 9 Iesus flies ●…to Egypt . 10 Iesus sitteth amongst the Do●…tors . 11 Iesus is Baptized . 12 Iesus is tempted by the diuell in the desart . 13 Iesus is afflicted with diuers labours and necessities . 14 Iesus praieth and preacheth . 15 Iesus conuerseth with men . 16 Iesus suffereth manie things for our sake . 17 Iesus came into Ierusalem . 18 Iesus washeth his disciples ●…eet at supper . 19 Iesus instituteth the holy Sacrament . 10 Christin his last Supper comforteth his disciples 21 Iesus praieth to his Father in the garden . 22 Iesus is taken prisoner . 23 Iesus suffered a stri●…e on the face . 24 Iesus in the night wherin hee was taken , was vexed diuers wayes . 25. Iesus is accused before Pilate . 26 Iesus is led to Herod . 27 Iesus is accused before Herod . 28 Iesus is iudged more wicked then Barrabas . 29 Christ is whipt . 30 Iesus is crowned . 31 Iesus beareth his Crosse. 32 Iesus bearing his crosse , speaketh to the women . 33 Iesus drinketh vinegar and gal 34 Iesus is stript of his garments . 35 Iesus is crucified . 36 Iesus hangeth on th●… Crosse. 37 Iesus hangeth between two theeues 38 Iesus prayeth for his persecutors . 39 Iesus is mockt vpon the Crosse. 40 Iesus promiseth the thiefe Paradise . 41 Iesus commendeth his mother to the disciple . 42 Iesus complaineth that he is left of his Father . 43 Iesus thirsted on the Crosse. 44 Iesus drinketh gall on the Crosse. 45 ●…sus fini●…eth the ●…orke of ●…r redemp ●…n . 46 Iesus giueth vp ●…heghost . 47 Iesus side is opened with a Lau●…e . 48 Christ is adored by ●…he wise●…en . 49 Iesus descended into hell 50 Iesus ariseth from the dead . 51 Iesus ascendeth into heauen . 52 Iesus sendeth the holy Ghost . 53 Iesus shall come to iudgement Eccle. 24. Psal. 44. Cant. 1. ●…am . 3. Psal. 8. Eccles. 15. P●…al . 103. Iob. 38. Psal. 148. Psal. 18. Luke 5. Psal. 68. Psal. 87. Genes 18. Psal. 15. Iob 41. Iudg 14. 1 , Pet. 2. 21. Oseas , 1. Psal. ●…8 . Luke , 15. Iob. 3. Luke , 15. . Psal. 94. Psal. 118. Psal. 94. Psal. 116. Apoc. 11. & 15. Psal. 38. Iob. 10. Ezech. 2 Psal. 119. Rom. 7. Psalm . 5●… . Psalm . 123. 1. Cor. 12. Psalm . 27. Apoc. 12. Sap. 5. Rom. 8. Philip. 4. Esay , 45. Esay , 45. Esay , 1. 2. Reg. 24. Apoc. 9. Psalm . 17. Exod. 20. Eccles. 3. Psal. 12●… Amos. 1.