Summary of your 'study carrel' ============================== This is a summary of your Distant Reader 'study carrel'. The Distant Reader harvested & cached your content into a collection/corpus. It then applied sets of natural language processing and text mining against the collection. The results of this process was reduced to a database file -- a 'study carrel'. The study carrel can then be queried, thus bringing light specific characteristics for your collection. These characteristics can help you summarize the collection as well as enumerate things you might want to investigate more closely. This report is a terse narrative report, and when processing is complete you will be linked to a more complete narrative report. Eric Lease Morgan Number of items in the collection; 'How big is my corpus?' ---------------------------------------------------------- 6 Average length of all items measured in words; "More or less, how big is each item?" ------------------------------------------------------------------------------------ 114429 Average readability score of all items (0 = difficult; 100 = easy) ------------------------------------------------------------------ 73 Top 50 statistically significant keywords; "What is my collection about?" ------------------------------------------------------------------------- 5 God 4 time 4 Lord 4 King 4 John 4 Church 3 witch 3 man 3 Satan 3 Mr. 3 England 3 Dr. 2 spirit 2 person 2 demon 2 death 2 William 2 St. 2 Sir 2 Scotland 2 Rome 2 Old 2 Jews 2 Jesus 2 James 2 Holy 2 Devil 2 Christ 2 Bishop 1 Æsop 1 scripture 1 scottish 1 nature 1 jewish 1 irish 1 illustration 1 hebrew 1 great 1 good 1 footnote 1 english 1 devil 1 dead 1 come 1 christian 1 chapter 1 case 1 body 1 angel 1 Zeus Top 50 lemmatized nouns; "What is discussed?" --------------------------------------------- 2038 man 1311 time 988 demon 885 day 881 person 848 power 832 spirit 795 devil 696 death 696 body 668 name 660 woman 631 thing 620 witch 612 life 602 year 600 place 588 people 584 form 555 angel 530 child 522 world 496 word 494 hand 466 nature 448 part 446 god 443 house 441 story 437 night 436 case 433 soul 418 fire 407 way 404 eye 395 belief 391 head 389 earth 380 apparition 378 mind 366 other 362 work 354 country 352 legend 350 one 343 serpent 343 nothing 342 instance 340 footnote 333 fact Top 50 proper nouns; "What are the names of persons or places?" -------------------------------------------------------------- 1838 _ 790 God 656 St. 459 Devil 363 Satan 292 de 290 Mr. 279 Lord 250 Christ 243 c. 227 thou 223 King 204 John 204 Jehovah 198 heaven 196 Church 192 god 183 England 175 Jesus 167 M. 155 Serpent 153 Dragon 143 CHAPTER 142 i. 140 Ireland 140 Bishop 136 Jews 135 lib 124 Zankiwank 124 Shakspere 121 Dr. 119 Job 113 Holy 112 Scotland 100 India 98 James 97 Sir 97 Adam 95 Rome 91 Mary 91 Faust 90 Europe 90 Egypt 89 New 88 Old 87 Paul 87 Footnote 85 Eve 84 Prince 84 Moses Top 50 personal pronouns nouns; "To whom are things referred?" ------------------------------------------------------------- 6477 it 6267 he 4185 they 2999 him 2595 them 2232 i 1887 we 1702 she 941 you 932 her 778 himself 746 me 628 us 523 themselves 215 itself 154 herself 134 thee 102 myself 91 one 37 ourselves 18 yourself 13 thyself 12 ii 10 mine 8 ye 8 his 6 theirs 6 ours 4 on''t 3 xi 2 yourselves 2 thy 2 thou 1 yours 1 world--"you 1 whence 1 this:-- 1 these:-- 1 says-- 1 out--"it 1 orci 1 oo 1 oneself 1 of,''--and 1 monopolise),--might 1 many[194]--"they 1 mantikê 1 listened:-- 1 je 1 ib Top 50 lemmatized verbs; "What do things do?" --------------------------------------------- 25339 be 8878 have 2163 say 1840 do 1579 see 1483 make 1151 come 1091 find 1020 give 1010 appear 996 take 907 go 724 know 680 call 644 believe 567 tell 567 become 536 relate 500 bring 492 speak 485 show 480 seem 476 hear 434 think 427 die 424 follow 419 pass 404 fall 396 suppose 382 bear 353 represent 351 leave 348 send 324 put 319 write 319 ask 312 cause 312 carry 311 receive 307 hold 294 remain 279 live 276 return 275 look 266 use 264 burn 258 concern 249 prove 245 let 243 lead Top 50 lemmatized adjectives and adverbs; "How are things described?" --------------------------------------------------------------------- 3851 not 1694 so 1156 more 1121 other 972 same 960 such 956 only 917 then 901 great 897 very 805 many 745 up 715 most 714 even 678 also 663 first 627 own 627 good 615 well 593 much 575 certain 571 now 542 as 539 out 536 old 510 long 494 little 491 still 441 there 418 again 410 dead 396 thus 392 never 385 several 376 evil 371 human 366 sometimes 365 down 364 last 347 away 326 here 318 too 315 ancient 312 far 304 true 290 however 283 young 283 often 273 natural 271 once Top 50 lemmatized superlative adjectives; "How are things described to the extreme?" ------------------------------------------------------------------------- 121 most 116 least 70 good 53 great 35 high 35 bad 33 early 20 strong 17 slight 17 eld 16 wise 16 fine 15 late 14 near 13 old 12 low 12 Most 10 manif 9 small 8 fair 8 deep 7 large 7 holy 6 clever 5 wild 5 gross 5 grand 5 fit 5 clear 4 young 4 sound 4 mean 4 dear 4 bold 3 weak 3 sure 3 short 3 pure 3 proud 3 noble 3 light 3 l 3 inf 3 grave 3 dark 3 bright 3 brave 2 vile 2 true 2 swift Top 50 lemmatized superlative adverbs; "How do things do to the extreme?" ------------------------------------------------------------------------ 594 most 21 least 16 well 2 infest 1 tempest 1 highest 1 force:-- Top 50 Internet domains; "What Webbed places are alluded to in this corpus?" ---------------------------------------------------------------------------- Top 50 URLs; "What is hyperlinked from this corpus?" ---------------------------------------------------- Top 50 email addresses; "Who are you gonna call?" ------------------------------------------------- Top 50 positive assertions; "What sentences are in the shape of noun-verb-noun?" ------------------------------------------------------------------------------- 7 time went on 5 god does not 4 _ is _ 4 death is not 4 god has not 4 men do not 3 angels do not 3 people were not 3 spirits are subject 3 time is money 2 angels are frequently 2 angels know everything 2 body does not 2 body was not 2 children did not 2 demon did not 2 demons have often 2 devil is not 2 devil was much 2 form have good 2 god did not 2 god has often 2 god is not 2 life is safe 2 man is no 2 man was so 2 men were scarce 2 name was glover 2 people are not 2 people were all 2 spirit did not 2 thing is not 2 things do not 2 things took place 2 time were mere 2 witches did not 2 woman called isobel 2 world has not 2 world is there 1 _ are really 1 _ be subject 1 _ become _ 1 _ did _ 1 _ do n''t 1 _ having no 1 _ hear _ 1 _ is fabulous 1 _ is most 1 _ is never 1 _ is not Top 50 negative assertions; "What sentences are in the shape of noun-verb-no|not-noun?" --------------------------------------------------------------------------------------- 2 man is no longer 1 _ have no relation 1 _ having no longer 1 _ is no other 1 _ is not true 1 angels are not only 1 angels do not always 1 bodies were not solemnly 1 body is no longer 1 body was not stiff 1 child has no natural 1 day are not great 1 death is not doubtful 1 demon had no part 1 demons had no moral 1 devil does not alone 1 devil had no permission 1 devil has no other 1 devil is not arbitrary 1 devil is not so 1 devils bear no such 1 devils had no power 1 devils were no longer 1 form had not already 1 form is no longer 1 god does not sometimes 1 god had not always 1 god was not god 1 life was not subject 1 man has not yet 1 man see no elves 1 men do not finally 1 nature shows no symbol 1 people were not really 1 person had no more 1 persons were not really 1 power is not at 1 spirit is no sooner 1 spirits are not mischievous 1 thing is not at 1 thing is not difficult 1 witch has no power 1 witch is not accessary 1 witch was not altogether 1 witches was not _ 1 woman appeared no more 1 word was not entirely 1 world is no longer A rudimentary bibliography -------------------------- id = 29412 author = Calmet, Augustin title = The Phantom World; or, The philosophy of spirits, apparitions, &c, &c. date = keywords = Augustine; Bishop; CHAPTER; Charles; Christ; Christians; Church; Egyptians; Emperor; Father; Gen.; God; Greeks; Hebrews; Holy; Hungary; Jesus; Jews; John; King; Lord; Lorraine; Martin; Moses; Old; Paris; Paul; Peter; Satan; Saviour; St.; Testament; angel; body; come; dead; death; demon; great; man; person; scripture; spirit; time summary = Every body talks of apparitions of angels and demons, and of souls other spirit than the soul of man the power to move the body; that, on persons died of this malady--he says, that during this time demons apparitions of dead persons who have been seen, and acted like living and pagans believe that the soul remained for some time near the body body, to which these spirits give life and motion for a certain time. will and command of God. The apparitions of a spirit, or of an angel and a demon, which show who appeared during some time, and called certain persons, who never related that this saint having excommunicated certain persons for demon can take the place of a spirit in a body newly dead, or if he persons who have come to life again, after having appeared dead for There is no appearance of his having received this power from God, and id = 40686 author = Conway, Moncure Daniel title = Demonology and Devil-lore date = keywords = Abraham; Adam; Ahriman; Asmodeus; Bel; Bible; Book; Christ; Christianity; Church; Devil; Dog; Dr.; Dragon; Eden; Egypt; Elohim; England; Esau; Europe; Eve; Faust; Fire; Germany; Ghost; God; Goethe; Hades; Harischandra; Heaven; Hell; Hindu; Holy; India; Israel; Jehovah; Jesus; Jews; Job; John; King; Lilith; London; Lord; Luther; Man; Mara; Mephistopheles; Mr.; New; Noah; Odin; Old; Paradise; Prince; Rome; Russia; Samaël; Satan; Serpent; Solomon; Spirit; St.; Sun; Tree; Vedic; Zeus; chapter; death; demon; english; hebrew; jewish; nature summary = and a devil is not arbitrary: the word demon is related to deity; Hunger-demons; it interprets the old sayings that a devil, however ''Why Ten-jo,'' said the old man, ''is an evil spirit, with a long nose, great form was that of a pagan god, an enemy of the human race. gained personification through fear as demons whose fatal power man has for its primary meaning ''demon'' or ''devil:'' the gods and dragons the dragon, that old serpent, which is the Devil and Satan, and bound too, the old demons, giants, and devils took on grave and vast forms, old times--The Fairfax delusion--Origin of its devil--Witch, goat, old times--The Fairfax delusion--Origin of its devil--Witch, goat, God; but if thou be a man, come near, let me feel of thee;'' which he ''They said, they had seen sometimes a very great Devil like a Dragon, id = 37111 author = Fitz-Gerald, S. J. Adair (Shafto Justin Adair) title = The Zankiwank and The Bletherwitch: An Original Fantastic Fairy Extravaganza date = keywords = Bletherwitch; Jackarandajam; Land; Maude; Swinglebinks; Willie; Zankiwank; good; illustration; time; Æsop summary = "Well," said the Zankiwank as he swallowed another jam tart, "I think we "I wish the Bletherwitch would come," exclaimed the Zankiwank, "we shall "I think," said the Zankiwank, "that we will start without the "Always glad to please good little boys and girls, you know," he "Of course," said the Zankiwank, "this is Midsummer Day, and very soon Both children would have liked to argue out this speech of the Zankiwank "They keep very good time, don''t they?" said the Zankiwank to the "''Tis the easiest thing out of the world," said the Zankiwank. this, Maude took Willie''s hand and urged the Zankiwank forward. "Fancy," said Maude, "all the birds of London Town come to Fairy-land perfect fairy-land nursery was unfolded before Maude and Willie, who "Have you got five minutes to spare?" asked the Zankiwank of Maude. "Oh, Mr Zankiwank, what is this gentleman saying?" said Maude. "Let us go, Willie," said Maude. id = 14461 author = Scott, Walter title = Letters on Demonology and Witchcraft date = keywords = Barclay; Bessie; Church; Dr.; Earl; Edinburgh; England; Footnote; George; God; Isobel; James; John; King; Lady; Lord; Margaret; Mr.; North; Queen; Reid; Rome; Samuel; Satan; Scotland; Sir; Thomas; Thome; William; Witchcraft; case; christian; man; person; scottish; time; witch summary = spirit of the deceased existing, without possessing or having the power friend, should at length place before his eyes in person the appearance years borne the character of a man of unusual steadiness, good sense, Supposing the powers of the witch to be limited, in the time of Moses, second time, the witch disguised her son under the appearance of a tame popular calumny, placed the poor old woman in a small house near his own that on the day which he pretended to see the said witches at the house evil-disposed persons called witches (though I hear your minister is far by ignorant persons to counteract the supposed witchcraft; the use of Superstition--Case of supposed Witchcraft, related from the Author''s death of those persons in the trial of the Irvine witches. persons in the common way of finding out witches, and in the means made id = 43651 author = Seymour, St. John D. (St. John Drelincourt) title = Irish Witchcraft and Demonology date = keywords = Bishop; Court; Dame; Devil; Dr.; England; Florence; God; Ireland; James; John; Lord; Maid; Mary; Mr.; Newton; Rev.; Scotland; Sir; William; irish; witch summary = people at the present day a book on Witchcraft in Ireland would be of books on witchcraft would, naturally, be the result of witch-trials, but remarkable witch case of that time, the trial of Florence Newton in 1661, Therewith came the said woman of Ireland, The next notice of witchcraft in Ireland occurs in the year 1578, when a appearance in Ireland, this time far south, at Youghal. said Florence came to the Deponent, at the house of John Pyne in matter in some mysterious way, it again appeared, this time in a great matter, and advised him the next time the spirit appeared to ask it the infer that trials for witchcraft had taken place in Ireland, of which Law A few years later a witch-story comes from the north of Ireland, and is witchcraft in Ireland from its first appearance to the present day, and as id = 12890 author = Spalding, Thomas Alfred title = Elizabethan Demonology An Essay in Illustration of the Belief in the Existence of Devils, and the Powers Possessed By Them, as It Was Generally Held during the Period of the Reformation, and the Times Immediately Succeeding; with Special Reference to Shakspere and His Works date = keywords = Act; Church; God; Hamlet; Harsnet; Ibid; King; Lear; Macbeth; Mainy; Norns; Scot; Shakspere; devil; footnote; man; spirit; time; witch summary = An Essay in Illustration of the Belief in the Existence of Devils, Catholic belief in devil''s power to create Powers of witches "looking into the seeds of time." Bessie Roy, how appearance, and various functions and powers of the evil spirits, with existence of evil spirits, possession by devils, witchcraft, and divine appearance, and powers of the evil spirits. These devils'' power and desire to injure mankind appear to have of the form in which a greater devil might appear, this is what Scot says that the devil, when appearing to men, frequently assumed that evil spirits, without actually entering into the body of a man, powers over the bodies and minds of mortals, devils were not believed to he says, "In the witches Shakspere has made use of the popular belief in belief in the devils and their works. possession of the human body by devils;[1] and this appears to have