Death made comfortable, or, The way to dye well consisting of directions for an holy and an happy death : together with an office for the sick and for certain kinds of bodily illness, and for dying persons, and proper prayers upon the death of friends / by John Kettlewell ... Kettlewell, John, 1653-1695. 1695 Approx. 365 KB of XML-encoded text transcribed from 180 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2004-08 (EEBO-TCP Phase 1). A47293 Wing K363 ESTC R39321 18367955 ocm 18367955 107394 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A47293) Transcribed from: (Early English Books Online ; image set 107394) Images scanned from microfilm: (Early English books, 1641-1700 ; 1637:7) Death made comfortable, or, The way to dye well consisting of directions for an holy and an happy death : together with an office for the sick and for certain kinds of bodily illness, and for dying persons, and proper prayers upon the death of friends / by John Kettlewell ... Kettlewell, John, 1653-1695. [2], xi, [1], 330, [14] p. Printed for Robert Kettlewell, and are to be sold by Sam. Keble ..., London : MDCXCV [1695] Errata: p. [8] at end. Advertisements: p. [9]-[14] at end. Reproduction of original in the Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. 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Devotional literature. 2004-05 TCP Assigned for keying and markup 2004-05 Aptara Keyed and coded from ProQuest page images 2004-06 Jonathan Blaney Sampled and proofread 2004-06 Jonathan Blaney Text and markup reviewed and edited 2004-07 pfs Batch review (QC) and XML conversion DEATH MADE Comfortable : OR The Way to Dye Well : Consisting of Directions for an Holy and an Happy Death . Together with An Office for the Sick : and for certain kinds of bodily illness : And for dying Persons . And proper Prayers upon the Death of Friends . By IOHN KETTLEWELL , a Presbyter of the Church of England . LONDON , Printed for Robert Kettlewell : And are to be sold by Sam. Keble , at the Turks . head over against Fetter-Lane in Fleet-street . MDCXCV . THE PREFACE . EVery Person , who comes into this World under the Guilt of Sin , is a Debtor to Death . And this Debt sooner or later all must pay ; even they , who fence themselves about with the strongest Armies , or heap up Riches as if they were always to possess them , or whose daily Business it is to drown all Thoughts of Death in the Noise of Mirth and Pleasures . In the midst of all their Care and Labour to avoid him , Death will surely meet them , and spoil all their Glory and Iollity ; and that commonly when they least expect him . And then he makes them see their own Vanity , and the Vanity of all earthly things , which nothing else could teach them to consider of . For he shews us the Shame of our Bodies , and makes the Pride of Human Greatness to become an easie Conquest and inglorious Prey for Worms , and brings all earthly Hopes and Projects to end and hide themselves in Dust. This is a thing , which all Men know , and all Men fear . And they who study most , to keep the Thoughts of Death far from them , do yet certainly know that it will come . And happy then is he , whose Mind is so well prepared and ●ortified , that it can neither fright nor hurt him ; who has disarmed this † King of Terrors , and made this great Enemy of Nature to become a Friend . All this , Religion will do , if we will make a right use of it . For * the sting of death is sin , and true Repentance takes that out . And if we take care , that our Life contain nothing terrifying , our Death need not . And the compleatest Victory over Death is Eternal Life , and the same Repentance secures us thereof . And Trust in God fortifies us against Fear , and Patience makes our Pains lighter . So that whilst by true Devotion we are spending our selves in these Exercises , we are dressing our Souls in Armour , which will not only sustain the Shock of Death , but conquer it with all its Strength and Terror . And the business of these Papers , is to furnish out thoughts for all those who are willing and d●sirous to use the same , whereby all this may be done . And whereby we may receive Sickness , and meet . Death , so as at the same time to have enough under them to support and comfort us , and in the end to be made better by both . And all this I treat of , not as a man who is preaching to men at ease , who must be diverted and entertained with nice inquiries , and fine discourses and speculations about Death . But as one who is called to sick and dying Persons , who desire to be helped and directed in things of use , and told those matters which are fit , to support and ease their weary Souls , and to dress them in such habits , as are the best defence both against the sting and terror of their approaching Enemy . I have first , according to the best of my skill , given them directions what to do , and wherein to spend their care , thro , all the steps and progress of their sickness , from its first seisure to their departure . I show them what will render their sick-bed carriage rewardable , and its Sorrows ●olerable and comfortable . How they are like to be most easie to themselves , and may most profitably chuse or improve the Company , and employ and receive the services , and kind Offices of others . What they are to do , that they may dye well , and be happy and full of Comfort in their Death and after it ; and how it is fit for them to part with all men , and take a decent and a Christian leave of this World. And in regard Devotion is the chief work , and the best support of sick and dying Persons , to these directions , I have added Offices of Devotion . In these , I have made collections of select and proper Scriptures , upon the several duties and necessities of sick or dying Persons , which I have ranged and put in order the best I can , for their comfort and instruction . And these they may resort to , as a Storehouse of Divine Sentences , fit to direct their practice in the virtues , and to cheer and revive their Spirits under all the sorrows of their Affliction . How forceable are right words , says Job under the bitterness of his sorrows . Job 6. 25. And heaviness in the heart of man maketh it stoop : but a good word maketh it glad , says Solomon Prov. 12. 25. But the good words which God himself speaks to us , do leave a much stronger impression , and give more ease , and do more revive and make glad the Heart , than any others . And after these collections of Scriptures , I have furnished them with variety of fit and proper Prayers , upon their several Duties , or Needs , in that condition . And as I was able , I have stored those Prayers with such proper thoughts and considerations , as may serve at once , both to express and put up to God the several bounden duties and tempers required of us , and also to ingenerate and increase the same in our own minds . And to these for sick and dying Persons , I have annexed like Devotional helps , for Women with Child , or in Child Birth , and for some other cases of Bodily distempers and Calamities . And to conclude all , I have added Devotions on the Death of Friends , and made particular Prayers for those cases which usually are most affecting , and provided them with such considerations , as seem to me to be most proper and of greatest force to support and comfort us , under such mortifying and afflictive losses . And in all these Prayers , I have taken care to be as instructive as I can , in the several States and Cases they refer to , that we may see what our work and wants are under them , and know what we have to mind and do therein , better than we knew before . And so likewise in the several duties , which the Prayers are made upon . For I have endeavoured therein , especially in the Prayers about Trust in God , and about Patience ( which are the virtues most tryed on sick-beds , and indeed of most general use thro the whole course of our lives ) to set off the several Acts , wherein we are to exercise and show forth those Graces ; and the most proper and important helps and considerations , whereby we are like to be most quickened , and best assisted in our performance of them . And therefore when any are desirous to encrease knowledge , and improve their understandings therein , they may read the Prayers , or have them read to them , tho not in way of Devotion , but as Discourses upon them . And these Offices for sick or dying Persons , should not be neglected or thrown aside by men in Health , as if they were a Study and Employment only for sick-beds . For living men must think of Death , and prepare for it , as well as dying : and if whilst health and strength lasts , we throw these Thoughts and Preparations by , when it comes it will be like to find us unready . And then we can neither dye comfortably , nor safely . For when once the Bridegroom is come , as our Saviour tells us † in the Parable of the wise and foolish Virgins , * they that are ready go in with him to the Marriage . And if any want † Oyle in their Lamps , and need to seek it , when they should go out to meet him , he will enter without them , and then the door is shut , and will not be opened again for them . If they are ready with Oyle in their Lamps , when * the Cry of the Bridegroom comes they may fall to trim them : but they must not have their Oyle to seek , or the virtues of a death-bed to learn , when they are called forth to show and take comfort in them . Besides , Repentance , and Reconciliation , and satisfaction for injuries , and settling ones worldly affairs , are a work most fit and proper for the best days of life . And resignation , and trust in God , and patience , and thankfulness , ( the great virtues and employment of sick-beds ) are all Duties as necessary and acceptable in Health , as they are in sickness . Death it self , is but the last Act , and end of Life . And those spiritual exercises , which make us at last to dye well and happyly , are but the last Acts of those Duties , which had made us live well and Holily before . Defer not therefore , as the wise Son of Syrach says , untill Death to be justified . But humble thy self before thou be sick , and in the time of sins shew Repentance . Before Judgment examine thy self , and in the day of visitation thou shalt find mercy . Ecclus. 18 , 20 , 21 , 22. But when we come to be sick , then are we most especially to make such Offices our Employment , and to seek to them as our chiefest comfort . And each one may pick out Prayers for himself on one Head or another , according as those wants shall require , which at that time are most pressing upon his body or his spirit , or which in the present temper of his Soul he is best disposed for . And he may use sometimes more of them , and sometimes fewer , according as he finds his strength and time will bear . And these , when he is in strength and circumstances fit for it , he may read himself ; but at other times , they may be read to him for his spirit to repeat and send up to God , by some religious Friend who attends about him . Or they may be read to him , as a Chapter of seasonable and needful Doctrine and Direction , which will lay such considerations before him , as are fit to guide and comfort him in that condition , when he is less able to bear the Fatigue and expensive pains of Devotion . As for some distempers , they are slow and chronical , and carry us off by lingring degrees . And in these , men have time enough to employ , if they have but the Will and Heart to employ it , in these or such like Offices , which teach them both how to sustain sickness , and how to prepare for Death . Other Distempers , indeed , are more violent and acute , which both carry us off suddenly , and whilst we are strugling with them , leave us little mental vigor or ability . And under these , there is less to be done in this way . But something may be done , tho more short and broken : and with more application and liveliness , when it pleases God they have intervals of ease , or any recruit of spirits . And they have great need to make the best of these opportunities , and to do as much as they can in their condition , and spend as many thoughts in such Devotions as they have leisure and strength for . And as for the great defectiveness in exercising these Death-bed Graces , which will unavoidably attend this case , it will be best provided for , by their making these thoughts their great business , and familiarizing the same to their minds in time of Health . In these matters , tho many and the most important things , are common to all sick or dying Persons ; yet some are particular to each , and all have not the same wants or complaints . And therefore whilst a Prayer descends to particulars , to suit and serve one persons case ; it may contain some clauses or expressions , which are not suitable to anothers . But in this , the Readers themselves are to have and use a discretion , and must omit such passages as do not belong to them , making use only of the rest which do . And think , that altho these passges are not for their use , yet hitting the case of others who are touched and afflicted in those particulars , they may be received and used by them with great thankfulness . This Treatise I had begun , and had made some considerable progress in it ; but had laid it aside again , by reason of some hindrances . But afterwards being brought my self into a state of more uncertain Health and Life , by the most wise and good ordering of Almighty God , I resumed it , and made such haste , as the needful attendacne of my health would allow , to finish it . For I was desirous , to have some benefit , and help thereby my self , whilst I live ; as well as to leave it to be some way helpful unto others , and come in by this means to hear some part of their Burdens , if it please God ( at whose wise and good choice I am and desire to be ) that I dye of this illness . And if any devout Readers receive any comfort or spiritual improvement , from this Poor * Labour of Love , to my Blessed Master , and to them , as they have the offer of my pains , I hope they will vouchsafe me the benefit of their Prayers , and that God will have the Glory of all . From my House in London , August 17. 1694. DIRECTIONS FOR AN Holy and Happy Death , In very Particular , but Brief instructions , how to order and carry our Selves , under Sickness and the Several Tryals and Accidents thereof , and at the Approach of Death . CHAP. I. Of the Sick mans thoughts of leaving the World , and setting his Affairs in Order : and of the care of his Body . WHen God arrests us with Sickness , 't is time to think of leaving this World. Not that every Man who falls Sick , must presently give himself up for Dead : but because Sickness puts Life in hazard , and brings a Man to Resign himself into the Hands of God , whether he shall dye thereof or no. To think of leaving the World , is not only profitable , but needful at all times . For the Great Business we have to do here , is to prepare for an happy Departure . And if we do not think of it , we are like to be very ill prepared for it . In our dayes of Health and Pleasure , we must call these thoughts to us ; but when Sickness comes , it calls us to them , and Naturally imprints the same . And it is our truest wisdom , to entertain them in our Sickness . For if we dye , we shall all judge it was the best way we had to employ our thoughts ; and that of all things , Death should not be met unthought of . And they render us fitter to Live , if God spare us . They make Death Safer , but do not hasten or bring it sooner ; and are no hindrance to our Living longer , but a great help if we recover to our Living better . In this Preparation to leave the World , the Sick Persons first care , is to seperate himself from worldly cares and incumbrances of Business . Let him look upon himself , as one call'd off from the conduct of these matters , to the giving a strict account of ●●●m . And who has work enough cut out for his thoughts and prepare to take a decent leave of this World , and to † trim up his Lamp and 〈◊〉 his Soul for a better . His business now is , how to meet Death with most safety and comfort to himself , if he dyes , as for ought he knows he may dye of this Sickness ; and to commit no Errors therein , because he is to dye , but once , and cannot afterwards amend them . The work and worldly Cares of Life , are to be left to those who think of living ; but how to dye is the Business that lyes before him . To cast off these worldly Cares , 't is fit he first settle them . And that is by setting his House in order , and making his ●ill . This , methinks , should be done with great consideration , and Men are wanting in that Prudence and Care , which they usually shew in their affairs thro all their Lives , if this is left to be clapt up in haste at their Deaths . When they dispose of a little parcel of Land , or of a moderate sum of money , they consider well of it before they part with it . And if they are thus considerate , when they dispose of any single Branch of their Estate , must that be left to be the only hasty and unconsidered act , when they are to dispose of all ? When a Person has his Worldly Estate to give away , it will take much thought to do it like a wise Man , and a good Christian. To consider , what Portions are fit to be given to Dependants , as Recompence of Diligence and good Services . What to Benefactors , as respectful tokens of Gratitude , for Favours and obligations . What to particular Friends and acquaintance , as Memorials of Love and Dearness . What among Kindred , in Declaration of natural Affection , for their nearness , their deserts , or their wants . And what to himself , for so I more especially call that which is given to Religious or Pious uses , since these works follow him , and these layings out go along with him , to be recompenced and repaid in a better place . Such as are , all gifts of Restitution , when he had wrong'd or defrauded any Persons ; of equitable compensation , where he has taken too great advantage of other Peoples wants or weakness , and been too hard upon them , and made too great advantage of them , in Bargaining or Dealing ; of Charity or Piety , in Gifts or Settlements on the Poor and Needy , or for the encouragement and promotion of piety . To settle Accounts in Dealing , what he ows , or what is owing unto him ; what he has in his hands in trust for others , and what he has left in their hands , or in trust with them . For this disposal , he must remember , is the Farewel he takes of all the World. And when he is parting , with Kindred and Relations , Friends and Benefactors , Servants and Dependants , Chapmen and Customers , Poor and Rich , Sacred and Secular Persons ; a Wise and Good Man , who has carryed it well towards them all his Life , should think of continuing to do the same , and supplying of former Defects , at his Death , and study to take a fair , and Friendly , and decent leave of all . Especially to carry it as becomes him towards God , and in this great disposal of all his Goods , to look at him the Soveraign Donor of them . And to do all this with discretion , and to a Man's satisfaction , will require consideration . And therefore is like to be best dispatch'd , whilst the Person hath both Ability and Leisure for it . And accordingly is always most providently , and is like to be most perfectly settled , in time of Health : However in the beginnings of Sickness , e're Nature is weak , and Time is short , or a Disease is come to Extremities . When all his Worldly cares and concerns are thus settled and laid aside , having taken this leave of the World , he may give himself up to the Will and good Pleasure of Almighty God , to dispose of him either in Life or Death , and make his Sickness end either in Health or Heaven , as he sees will make most for the Sick-mans good and for his own Glory . If the Physitians are called in to take care of his Body , 't is fit he receive their advice with meekness and thankfulness , and willingly follow and submit himself to their wholesome and Reasonable Directions . A Prudent and Compassionate Physitian , will be tenderly and conscientiously careful of his ease , so far as that is consistent with the Care of his Health . Especially he will consider well , how he proposes , and much more how he presses any Medicine , which the Patient has an Antipathy against , and which is found greatly to disorder him , tho' it generally relieve others . And when he sends for him , he must put his Body into his Hands under God , and willingly take such Medicines , and submit to such Rules and Restraints , as he Judges needful for his Safety , or for the Recovery of his Health : and not order and tell his Physitian what he shall prescribe to him , nor weary him out with importunities to let him have what he himself fancies , tho' the other thinks it would be to his prejudice . And these prescriptions of the Physitian he must use , with looking up to God in the first place , for the good effect of all Medicines ; and without fretfulness and accusations of the means and methods , if , by the pleasure of God , the Disease increase and grow more troublesom in spight of all Remedies ; and without being too eagerly desirous of Life or ease , unless God please ; thanking his Physitian for the ease which he studies , but at the same time submitting to God for the Pains which he sends . And let him still remember , to make fervent Prayers one ingredient in all his Medicines , considering , that since it is God who works cures , Prayers are as necessary thereto as any thing else . He must not like Asa , † set God a side when he seeks to the Physitians ; but expect all the Cure from Gods blessing , and when it comes , give him the chief Honour and Praise for the same , and acknowledge that the Prayers of pious Friends have been among the powerfullest of his Medicines . If it be thought needful or profitable for the body some times at intervals , especially in slow and languishing diseases , to divert his spirits , let it not be by reading Plays or Romances , or foolish and undue Ideas of Love and Honour , which feed or revive vain thoughts ; nor by Play or other things , fit to excite Passion , or exercise Covetousness : but in pastimes of least lightness , and fewest temptations , and used with moderation , remembring that on a sick-bed , when a mans time is almost spent , 't is not for him to cast about how to pass away his time , but how to redeem and improve it . Let the reading which is read to him , and the conversation which is held with him , be suitable to one in his condition . Not light , to lessen his seriousness ; nor in any thing vicious , uttering things either against Modesty , or against Piety , or against Justice , or against Charity : All which may either leave ill impressions upon him , by giving his spirit a tincture of the same ; or bring him into a snare , by thinking that he has been wanting in reproof thereof , out of too little respect to God , and too much to the speakers ; by either of which , he is the worse for them . But let all that passes be fit , to suit the seriousness , and preserve the innocence , and help on some virtues , but hinder none , that are befitting a Person in his condition : Whereof I shall say more in the ensuing directions . CHAP. II. Of settling his Accounts , and securing his Peace with God , by Repentance , Faith , and Continuance in the Vnity of the Church . BUT whilst this care is taken for the Body , the chief thing which he has to employ himself in on his Sick-bed after the settlement of his Worldly Estate , is to take care of his Soul. This must exercise his own thoughts , when he is by himself . And for this , he must call in the assistance of the guides of Souls , † Sending for the Elders of the Church that they may Pray over him , and assist and Comfort him by words spoken in their due Season , and Administer to him the Word , and the benefit of Absolution , and the Holy Communion , resolving and assisting him in all things , that may be needful for the finishing of his Repentance , the support of his Spirit , or the Peace of his Conscience . And in this Care of his Soul , these things are chiefly to employ his own thoughts , or his Guides assistance . 1. To settle his Account , and secure his Peace with Almighty God. And in care of this , let his work be , 1. To finish his Repentance . And in order thereto , let him carefully review all his past life , and the present frame and habit of his Mind . And let him diligently observe what is good in either , and with all Humility thank God for it , and take comfort in it ; and what is amiss in both , and work himself up into true contrition for the same , affectionately bewailing his extream folly and unworthiness therein . And let him fix , holy , deliberate , and unreserved purposes against all his former Offences . And make all due and reasonable satisfaction , for all Wrongs done by him to any Persons , by any ways . And take care of the payment of all his just Debts . And seek Reconciliation where he has given any just Offence . And forgive those who have injured or disobliged him . And † break off his Iniquity by Righteousness , or by being more abundant in Alms-Deeds ; and consummate and finish any good designs , which he had piously laid in his Health , and would not lose the reward thereof , by having them dropt at his Death . And in these ways of expiating Sins , let him earnestly begg God's Pardon , and comfortably hope for the same , through the Merits of Jesus Christ. And in the care of paying his Debts , and making Restitution , or giving Charitable or Pious Gifts , if he can , let him settle and finish them himself before his own Death ; and not refer all to a Will , and leave the accomplishment and recompence of so rewardable purposes , to the contingencies of time , and the Fidelity , Kindness , or care of Executors . Sometimes , indeed , the Surprize of Dying Persons is so great , that they must leave these things to others . And sometimes the Persons intrusted , are fit to serve the Dying Persons ends , and really do serve them , to advantage . But this is not ordinarily to be trusted to , if he can help it . For why should he think they will make more dispatch , or find fewer delays and put offs in doing these things for him , than he did in doing them for himself ? He has a quicker sense of his own burdens , and of his own desires and longings , than another ordinarily can , or will have : and if for all that , he shall delay to disburden his own Soul , and consummate his own desires and purposes when he may , why may not they do so too ? And on this point let him often say , † A broken and a contrite Heart , Lord , thou wilt not despise . I acknowledge my transgressions , and my Sins are ever before me . Wash me throughly from mine iniquities , and cleanse me from my Sins , Amen . † Lord , be merciful to me a Sinner , Amen . Oh let † the Blood of Iesus , cleanse me from all my Sins , Amen . Lord , † I have Sinned against Heaven , and before thee , and am no more worthy to be called thy Son ; make me as one of thy hired Servants , Amen . † Forgive us our trespasses , as we forgive them that Trespass against us , Amen . 2. To shew forth his Faith , which he may do by often repeating his Creed . I believe in thee , O God! the Father Almighty , and that thou art the maker of Heaven and Earth . And I believe in thee , O Jesu Christ ! that thou art Gods only Son , and our Lord. I believe that thou wast conceived by the Holy Ghost , and born of the Virgin mary . That thou didst Suffer under Pontius Pilate , wa st Crucified , Dead and Buryed , and descendest into Hell. That thou dist rise again the third day from the Dead . That thou didst ascend into Heaven and there now sittest at the Right Hand of God. And that from thence , thou shalt come again to Judge both the Quick and the Dead . I believe in thee , also , O! Holy Ghost . I likewise believe , that my Blessed Saviour had , and hath , and whilst the World lasts ever will have on Earth , an Holy Catholick Church . And that in this Church , there is to be a Communion of Saints . I believe also , that therein is to be had Remission of Sins . And after Death , I believe there shall be a Resurrection of the Body both for good and bad , and a Life Everlasting for the Righteous , Amen . And let him often say , † Lord , I Believe , Help thou mine unbelief , Amen . * Lord , increase my Faith , Amen . All this , O! Lord , I stedfasty believe , Oh! keep me from having my † Portion among unbelievers , Amen . Lord , I thank thee , that I have been instructed in this Belief , and Professed it in my Life , Amen . Lord , keep me from wavering , or any ways doubting of the same in my weakness , Amen . Lord , give me the comfort of this belief at my death , and make me find the Blessing of it after death Amen . And if the Adversary shall suggest doubts and suspicions to him in his weakness , about any of the Articles of his Faith , or points of Religion ; so far as the doubt comes with any offer of Argument or Reason with it , it should have a Rational Satisfaction . But , if formerly they have been persons of sincere Consciences , in that State , their doubts of these things are much oftner an irresoluteness owing to their present bodily weakness and Satans Suggestions , than an unsettlement of Belief owing to Arguments . And then , these new doubts and suspicions are to be looked on by the Sick Man , rather as Temptations , and an advantage taken of his present feebleness and lowness of Spirit , which may raise or encrease Melancholly that is naturally apt to make one mistrustful and irresolute , and he will guard better against them by Devotion , than by Disputation . And therefore in this case , let him not debate them , but reject them , and pray against them . And think it reasonable to abide by his former perswasions about these matters , which he took up in time of Health and Strength , when he had both ability , and leisure to examine them ; and not exchange them for Sick-bed Fancys , when he has neither . 3. To Profess his Continuance in the Vnity of the Church , and that as he has lived , so now by Gods Grace he is preparing himself to Dye , in the Communion thereof . And let him often say , Lord , as I have endeavoured to live , so now I profess to Dye in the Communion of Saints , and in the † one Body , whereof thou art the Plessed Head , keeping therein to the last , the Vnity of the Spirit , and the Bond of Peace , Amen . For I profess thy true Faith , O! my God , and present unto thee Holy Prayers , and a Pure Worship , in the Unity and Communion of thy Holy Church . Particularly , O! Lord , I profess this Faith , and present this Worship , in due adherence , and subjection and obedience , to those Ordox Pastors , whom thou hast set over me in this Church , where I live . And I profess and present the same , in Hearty concurrence and Communion , with all other Faithful Christians and Communicating Members of this Body , in all other Times , and Places ; and with Brotherly Affection , Concern , and Intercession with thee for them wheresoever placed or dispersed , as well as for my self . I am most ready to receive and joyn with them in these professions , and in this worship , whensoever thy Providence shall bring us together . To seek their Communion , passing through all places . And to own them as my Brethren , coming from all Countries . And to be heartily affected with what befalls them , either Particular Persons , or whole Churches , and rejoyce in their Prosperity and Peace , as † one member should in the joy of another , Amen . And as for those , who are broken off from this true Faith and Worship , or from the Unity and Peace of thy Church , Lord , I look upon them with the Bowels of a Brother , not with the Insults and Triumphs of an Enemy . I pity all Hereticks , and pray that they may return to be sound in the Faith. I pity all Schismaticks , and pray that they may return to the Unity , and Communion of thy Church . And , O! Blessed Lord , do thou give unto them , humble and teachable minds , that so they may either all see the way of thy truth , or at least that numbers among those who do not , may be pitiable and excusable before thee , under their Error and mistake of it , Amen . And as for all the divisions , which have rent thy Church into pieces , O! Blessed Jesu , I do most heartily lament , and bewail them . My Heart , O! Prince of Peace , is with them , who love to see those Truths that make for Peace , and who long and labor to heal thy Churches Breaches . I utterly disclaim all bitter Zeal , and cruel and Unchristian violence , against Persons of different Parties from me . I am ready , both willingly to see and joyfully to own , all that is good , and all that is thine , O! my dear Lord , in any of their Persons , or Actings : And am Religiously careful , not to make any of them worse than they really are , by my evil Surmizes ; but to hope and surmize the best of them , which their case and carriage can reasonably bear . And I am , and through thy Grace , O! Merciful Saviour , ever will be ready , to shew them all Offices of Justice , and Humanity , and of common Charity , notwithstanding their Communion is different from mine , Amen . And after these things are done , to procure God's Peace , for the quieting and comforting his Conscience with the lively hopes thereof , he may receive the benefit of Absolution . And also the Holy Communion , which he must not omit if he can have it , looking on it , both as God's own sure Seal of Remission of his Sins ; and also as his own † Viaticum or Provision by the way , to strengthen and support his Spirit , and keep him from faintness , or failures through all the remainder of his difficult and wearisome passage to the Regions of Rest and Peace . And for more particular Directions , how to make tryal and discovery of the Safety of his Spiritual Estate before he puts it upon the final Issue , if he is desirous thereof , I refer him to the Tryal or Iudgement of the Soul , in the Companion for the Penitent , where I have given him an account and Prospect of this , as full , and yet as short , as I could ; and which it would be too long here to insert . And there also he may meet with variety of fitting forms , to instruct him in all the parts of his Repentance , and to serve him in makeing a Religious and devout Profession thereof to Almighty God. CHAP. III. Of his Carriage and Demeanour under his Sickness , and the Virtues thereof , viz. Trust in God , Resignation , Thankfullness . AFter the Sick Person has taken this first and chief care for his Soul , to make its peace for past or present Offences ; his next care for it must be , to keep it from falling into any new Diseases , or that under the burden of a Sick Body , his Soul do not fall Sick too . As it will do , if it grows secure and careless of Duty , or regardless of Mercies , or is greedy of Life , and finds no relish in Prayers , or in discourses of another World , and falls into impatience , and is fretted with fleshly cares , and worldly desires : all which , and the like , show his Spirit to be more distempered , and more dangerously ill , than his Body is . To prevent this , his next care for his Soul , must be to order his Carriage well under his Sickness , or to bear the pains and weakness of his Sick bed , with Trust in God , with Resignation to his will , with Thankfulness , and with Patience to the end . Which Duties , tho' they are all necessary under the former Head , viz. of making of his Peace ; yet I shall now consider and treat of them , as they are necessary and of greatest use , to support his Spirit , and recommend his Carriage . First , he must set himself to bear them , with Trust in God. The accidents and uneasiness of his Sickness , will still alarm his fears , and try his Faith ; and it must be his care , to shew no anxious or distracted thoughts under them . But as often as any accidents or prospects terrifie him , let him remember , that they are all in God's Hands , and shall have such end only as he pleases . That he who sends them , will take care they go no further than 't is fit they should , and will turn them to the best at last . That he is Safer and better in God's keeping and ordering , than he could be in his own ; and therefore may lay aside all painful and mistrustful cares for himself , as knowing under all that happens how sure he is to be taken care of . Devout Thoughts , about trusting God in Sickness . 1. About trusting him with ones self . AND when he feels much Sorrow and many Difficulties , and may fear and foresee worse , let him often say , Lord , I meekly receive all my Sorrows and dangers , because thou sendest them . And they shall not terrifie me , because thou governest them . And I am sure thou considerest all that lyes upon me , and wilt turn it unto good . That thou considerest how much I can bear , and wilt in tender mercy take off the rest . That thou considerest what strength I have to bear , and wilt graciously supply me with what is wanting . That thou considerest how long I can bear , and wilt give me ease at the fittest Season . And since thou wilt ease me in thy due time , and support me till thou easest me , I will not † grow weary , O! my Dear Lord , or faint in my mind , but wait with patience till my ease comes , Amen . Tho' I walk through the Valley of the shadow of Death , I will fear no evil , for thou art with me , and thy Rod and thy Staff they comfort me , Ps. 23. 4. Yea , † though thou killest me , yet will I trust in thee , and have hope even in my Death to find everlasting Rest and Joy after Death , Amen . Because I live , ye shall live also . Joh. 14. 19. I know that my Redeemer liveth , and that he shall stand at the later day upon the Earth . And though after my Skin , Worms destroy this Body , yet in my flesh shall I see God. Whom I shall see for myself , and mine Eyes shall behold and not another . Job . 19. 25 , 26 , 27. 2. About trusting him , with ones nearest Relations , or Dear Children , Friends , or Dependants . IF it troubles him to leave his Friends or Family , perhaps meanly provided for , ( or any good designs unfinished which his heart has been much set upon , ) let him consider , that God sees this , as well as he , and yet he thinks fit to call him away from them . And this may make it plain to him , that God himself , who is more wisely careful for them than he can be , has a mind to be trusted with them . And therefore let him reckon to set them all safe , by recommending them to him . As our departing Lord † provided for his disconsolate and destitute Disciples , by recommending them to his Heavenly Father , and praying to him for them . And let him remember also , that this is truly to leave all to come to God , if we can find in our Heart to go forth readily , when all these call upon us to stay . And let him often say , I Trust thee , O! God , as with my self , so with my nearest Relations , my Wife and Family [ or Children ] and with my Friends , and with all that depend on me . I trust them with thee , O! Lord , for they are more thine , than they are mine . I trust them with thee in full assurance , that there is no way to make them happy and safe , like putting them into thy Hands . I trust them to thee , because thou art the Husband of the Widdow , and the Father of the Fatherless , and hast promised to take care of them . I have always trusted them with thee whilst I was with them , and have ever found thy tender love and care of them . So that my own experience , as well as thy sure promises , may engage me to trust and commit them to thee , now I may seem to be going from them . And though I know not what they will do , or how they will be cared for when I am gone , yet I know thou doest , and wilt order all things kindly both for me and them . I leave them not destitute , for thou art with them ; and thy care , O! my Dear God , is the best Guardian , and thy Blessing is the Richest Portion . And thou wilt have infinitely a more watchful care of them , and canst do infinitely more for them , than I can . Lord , take care of them , for I commit them to thy care . Yea , even † all my cares for them , I cast on thee . Oh! let them always have the special care and Providence , which thou takest of the Widdows and Orphans . Let them have the Blessing , which by thine abundant mercy follows the Children of those that truly fear thee . Lord , be with them , as thou hast been with me , to their lives end . And keep them always most thankful , and Obedient unto thee . And let them all have the Blessing of thy tender care at present , and of thy Peace at the last , Amen . When my Father and Mother forsake me , then the Lord taketh me up . Ps. 27. 10. Leave thy Fatherless Children , I will preserve them alive , and let thy Widdows trust in me . Jer. 49. 11. In God the Fatherless findeth mercy , Hos. 14. 3. The Generation of the upright shall be Blessed , Amen . Psal. 112. 2. Secondly , he must set himself to bear them , with Resignation of himself to the Will of God. And this will be easy after the former . For there is no difficulty in giving up our selves to God , if we dare trust him . And we shall not only be contented , but desirous to quit our own Wills for his , if we are perswaded that his is better for us , and that our true Interest and happiness is safelier lodged , and may be infinitely better trusted , with him , than with our selves . And if we have no will to be under what he orders , 't is a plain sign that we do not apprehend our selves safe in his , but think we should be better in our own Hands . Let the Sick man therefore amidst all his pains and perils , freely give up himself into Gods Hands , and be glad and thankful that he can lodg himself there . And let him often say , Lord , I know I am in thy Hands , and that I cannot be in better , nor do I desire to be in any other . Especially not in my own , nor to be the carver of my own condition . † Not my will , O! God , but thine be done , Amen . And do thou allot for me , Life or Death , Health or Sickness , removeal or continuance of my Sorrows , as thou seest would really be fittest for me and f●r thy Glory , not as my mistaken fancy may think to be so , Amen . Thy Will be done , O! my God , for it is always a most Blessed and Beneficial Will , to those that fear thee . It sends Mercies at the fittest time , and sends troubles when they have most need of them , and takes them off again when t is fittest to remove them . If it causes present Sorrow and Smart , it is to do them good ; and if they do not see how it should turn to their good , yet thou doest , and wilt make them see it too in the end . Our Wills , O! Father , are too often guided by Folly ; but thine is always , and altogether wise , and has ever been most gracious and full of mercy towards me . Thou knowest best , O! Lord , when it was fit for me to come into this World , and when it is fit for me to leave it , and what part is fittest for me to bear whilst I stay therein . O! do thou appoint me , how , or in what condition I shall live , and how long : but withall help me to do thy work whilst I live . Chuse thou my condition , and let my Lot be what may please thee : but then give me Grace , faithfully and wisely to discharge the duties of that condition , and let my carriage under it be such as may please thee too , Amen . Lord , I am not only contented , but glad to be at thy choice . I pray thee , that I may always be what thou pleasest , and that I my self may always be pleased with it . I desire also , O! Father , what seems good and pleasing unto me . Yea , when my pains and Distresses are extream , I desire it earnestly . But when I desire it , I do not prescribe unto thee , but beg that thou wouldst order therein , not what my weakness wishes , unless thy wisdom also sees it fitting . And I know , O! Lord , that thou art ready to grant my desires , if they be really for my good , and thy Glory , and agree with the wise ends of thy Providence : and I press them no longer , if thou seest they are otherwise , Amen . It is the Lord , let him do what seemeth him good . 1 Sam. 3. 18. If it be possible let this Cup pass from me , nevertheless not as I will , but as thou wilt . And if it may not pass from me , except I drink it , thy will be done . Mat. 26. 39 , 42. Even in inflicting evil upon me , thou art kind still , and art doing me good against my will , Amen . Thirdly , he must set himself to bear his sick bed Sorrows , with Thankfulness . We must not think it strange , or that things are strained too high , when we are called upon to be thankful under Sickness , or other Afflictions . For the difference , between thankful , and unthankful or complaining Natures , lyes more in their Spirits , than in their outward circumstances . A thanful , Spirit , will find enough to give God thanks for , on a Sick-bed or in any affliction . And an unthankful Spirit , will never want matter enough to complain of , in a better condition . And if any afflicted or Sick persons , are unthankful , it is not because they want Mercy 's good store , which deserve their thanks , but because they overlook them . This Virtue of thankfulness to God , as it is one of the most necessary Duty 's , so is it one of the liveliest Beauties , and brightest ornaments of a Sick-bed . For it speaks true Humility , when we shew , as we do thereby , that the least Mercy 's deserve our thanks , and that the worst States , which God puts us into , are too good for us . And it expresses intire good will and Love to God , when we can love and praise him even whilst he corrects and smites us , and take notice of all his Kindnesses in the midst of our afflictions , and place an Implicit belief and confidence in his Love , that by all these Sorrows he is doing us good , and deserves our thanks , tho' in our weak reason we are not able to see the good which is to accrue to us thereby . And to preserve in himself this excellent virtue of thankfulness to God , let the Sick person set himself thro all the course and contingencies of his Sickness , Diligently to mark and seek out , what may deserve his thanks , and not , as is too often done , what may minister to complaints . Let him pick out of every thing , and out of every accident that befalls him , what he may speak well of God for ; and let those be the things , which he reflects on within himself , and discourses of to others . And under any pain or weakness , let him often say . Lord , under all my Sorrows , I have nothing to accuse , but much to give thee thanks for . I suffer less , yea , infinitely less , than I deserve ; Blessed be thy mercy for spareing me . Amen . My Sufferings . O! Lord , are not only Justly deserved , but they are needful also to do me good , and such as thou wilt turn to good ; Blessed by thy name , for seeking and compassing my benefit thereby . Amen . And when my Ailments come , they want many aggravations , which would make them a great deal worse to be born . And are attended with many seasonable helps and comforts , to ease and strengthen my Spirit under them . My evils are tolerable evils ; Blessed be thy Pity and Tenderness , for considering , not what I should Suffer , but what I can bear to suffer . Amen . Sometimes , O! Lord , by thy Grace I have ease , and relish worldly comforts . Sometimes I take sweet sleep , and rest from my Pains and Labours , and awake with great refreshment . And under all my pains and weakness , by thy mercy I have some to Help me , and more to Pity and Pray for me . I find support , and thou still seasonably refreshest my Spirit , from within or from without . Blessed be thy name , for these Helps and Comforts under my Distress . Amen . Thou often Moderatest and mitigatest my pains ; and then , tho' they are a long trouble , they are a tolerable one . Or , if one Symptom rages , that is sometimes made a step , to the ease , or to the Prevention of a worse . Or , if it is smart , it is not lasting , but in waiting a little longer for thee , I still have ease in thy due Time. Blessed be thy Goodness , O Father , which is pleased thus to † make my Bed in my Sickness . Amen . And however , if I have less ease , and more sorrows now at present , yet , O! my God , I have the Blessed Hopes of Rest and Joy to come . And I can never Bless thee enough for the Comforts of Hope , that after a Patient and Short endurance of my Portion of Evil things here , I shall be taken to the everlasting Happiness of thy Heavenly Kingdom . Amen . Moreover , O! Lord , I receive my Bodily Sorrows , as Medicines to my Soul , to cure my Spirit , and call me back to thee when I have gone astray . I Bless thee , for all the lowly thoughts they give me of my self , and for all the discovery which I make of my own Errors thereby . Amen . And for all the Prostration both of mind and body , which they put me upon showing towards thee , and for all the dependance which I learn thence to place on thy mercy . Amen . And for their taking off my Fondness , from all earthly delights , and making me Cease to be in love with Vanity . Amen . And for their lifting up my Heart to Heavenly things , and to all the ways of preparing my Soul for thine everlasting mercy . Amen . And if I want Health , and the Relish of worldly comforts now , I owe thee infinite thanks , O! Lord , for all the time I enjoy'd them formerly , tho' all that time I had deserved to lose them . If I am deprived of some mercies , yet many , and most Thank-worthy , are those which I still enjoy . If I would declare and speak of thy mercies to me , they are more than can be numbred . Ps. 40. 5. The Lord gave , and the Lord hath taken away , Blessed be the name of the Lord. Job 1. 21. And let the Sick Person Persevere , in this trust and confidence in God , and in this Resignation and thankfulness of Spirit , amidst all his Sorrows . Let him keep his Soul always set out in these dresses , and express them on all occasions , to God and to his Friends . For they are the liveliest ingredients , and the Clearest Beauty and Grace , 4ly . Of the Fourth Virtue wherewith he is to bear his Sorrows , viz. Patience , which he is to exercise thro' the whole course of his Sickness , and which is next to be treated of . CHAP. IV. Of Patience under Sickness . With other Directions to the Sick Person , for spending his Sick-bed Ho●●s , and to his Friends for their Ministring to him . THE whole cou●se of a Sick-bed , is a tryal of Patience . And when 't is tryed thereon , we must give good proof thereof , or else we can never act our Part tolerably , nor approve our Selves . And if we have the forementioned virtues , we shall have Patience . For if we dare trust God , our Fears of Pain , or other evil accidents , will not make us unquiet . If our wills are resigned to his , we shall not be unwilling to bear what he sends , but meet our Sorrows with humble and contented Submission , instead of angry and uneasie Repining . If we are thankful to him under our Sickness , we shall bless him for what we have , and not discontentedly complain for what we want ; and thank him because he once gave , instead of accusing him , because now he has taken away . And therefore when God calls any Person to be Sick , let him look on Patience , as the Proper virtue of his State , and make it his care at every turn to arm his Soul with it . Let him set himself to Bear his Pains and weakness , with gravity and Composedness , keeping back from all Passionate , and from all light and vain words . And to bear all , out of Submission and Resignation to the Will of God , quietly Suffering because he sends them . And let him remember always , to humble himself under the hand that Smites him , and own 't is just . And to kiss the Rod , and confess 't is for his good . And to receive the Strokes with quietness , and suffer without striving , and bear them without uneasie complaints of them , and wait on God without fainting , and not sink under his Load , but support and stay himself upon God , till his time comes to send ease . He must not shew anger and uneasiness with his Disease or with his Medicines , with his food , or with his Attendance . Nor fall to feign reasons of taking things ill , where really there are none ; nor aggravate them , where there are ; nor be hasty in his Suspicions or Censures , of things made for him , or of persons concerned with him , and thereby grow anxious , and Angry , and troublesome to himself and others . Nor Expose himself , or Scandalize the By-standers , by making Burdens , which are not too heavy to be born at present , intolerable to himself , by Pusilanimous Despondency , or Anxious fears and mistrusts , of what they will be in a little time . Indeed , his Bodily weakness and uneasiness , may many times excuse his forgetfulness and Surprizes in these Points , both to God and men , if afterwards he shews himself sensible of them , and Sorry for them , and doth not indulge them . But he must not give way , or lay himself open to them , and much less justifie them , or hope to remove the Gui●t and Blame of these Sins from off his Soul , and lay them upon the Distemper of his Body . And instead of blaming and aggravating , the Heaviness of his Disease , or the Negligence of his attendance , or Gods Orderings , let him fall to blame his own impatience , and to tax his own folly , which had not learnt before to expect such crosses as now Disquiet him , and prepared to bear them . As for Restlessness of Body , and frequent changes of Place or Posture , and turning from side to side , and Sighs , and Groans , and other unquietness of Body , without any Disturbance of Spirit , they are not to be accounted I conceive for Acts of impatience , and if they can divert the Pains of sick Persons , or give ease to their Bodies , I think they need be no matter of Scruple to their mindes . This Tryal of Patience , indeed , is an hard Tryal , and therefore requires a constant and a watchful care . And it may be a great help to him therein , if among those , who are pleased to express their kindness , and do him Comfort , by their presence and Friendly attendance , he can chuse a Discreet and Pious Supervisor of his carriage , both towards God and all about him , under his Sickness , and desire him to be his Admonisher , where Excess of Pain and weariness makes him forget himself , and receive his Brotherly Admonitions with willingness and Thankfulness . And under all the uneasiness of his Sickness , and Temptations to impatience , let him often say one or other of these short Prayers . * Thy will be done in Earth , as it is in Heaven , Amen . † Shall a Living man complain , a man for the Punishment of his Sin ? * Woe be to him that striveth with his Maker ; shall the Clay say unto him that fashioneth it , what makest thou ? Lord , I will be † Dumb , and not open my mouth against it , because it is thy doing . And thou orderest mine infirmities , as † thou Orderest all things else , in Number , weight , and Measure . So that I know they shall not be too many , nor too Heavy , nor continue more days or Hours , than thou seest Suitable to thy Goodness , and my weakness . If ease is long delayed , and his Spirit is almost wearied , let him ever and anon , put up such short Petitions as these . * I wait for the Lord , my Soul doth wait , and in his word do I hope , Amen . † I will hope continually , and will yet Praise thee more and more , Amen . * O! Tarry thou the Lords Leisure , O my Soul. † I know whom I have Believed , and in * Due Season I shall reap if I faint not . † Tho he kill me , yet will I trust in him , Amen . Remember , O! Lord , whereof I am made , and have compassion on mine infirmities , and lay not more upon me than I can bear . Let * thy Grace be sufficient for me , Amen . Lord encrease my Patience , or abate my Pains , Amen . If he is ready to think or say , he can bear no longer , let him remember , that God knows that better than he . And that when he can bear no longer , God will inflict no longer . And who can say , how much , or how long , God's Grace shall enable a man to bear ? And the same Grace , that did enable him to bear it yesterday , is as powerful and as ready now , to enable him to bear as much again to day . Yea , and till we are tryed , we none of us know , what , or how long we can bear . And Resolution , by God's Crace ; can bear much , a great deal more , and a great deal longer , than we thought of . But if we are irresolute , any thing of trouble is difficult . And any Difficulty will conquer those , who come prepared , not to bear and strive with it , but to yield . If his thoughts are disturbed , and his Devotions faint and broken , by reason of his weakness or pain ; let him have Patience with himself , and believe that God will have Patience with him too , and exact no more of him , whilst he is in that condition . And let him frequently say , Under † our infirmity's , the Spirit helpeth us , by holy and affectionate , tho' unuttered groans : and he who Searcheth the Heart , hears them . Lord , I will Honour thee , by submitting my will to thine , and being content with my Sickness . And when thou makest me sick , I will present thee with a sick man's offering , and Pray to thee the best I can with my sickly Faculties . And from a sickly and feeble man , Good Lord accept a sickly and Feeble Supplication . Amen . Lord , thou † rejectest not the broken Spirit , despise not the brokenness of my Devotions , Amen . Out of the Mouths of Babes and Sucklings , * thou hast Perfected Praise . Refuse it not out of my mouth then , O! God , which in the midst of all my weakness , is not more weak than theirs , Amen . Let him also be constantly mindful , to shew Patience and thankfulness towards those , who kindly attend about him . And not be fretful , and show uneasieness , on every little slowness or forgetfulness , or when things are not done for him , just when , and as he would have them . And let him often say to himself , under any Temptations to uneasiness with his Attendants . Lord , if they Err , even their Errors are governed and directed by thy hand which Errs not , and thou hast some wise and kind end to serve by it , either for my Soul or Body . Thou bringest about thy gracious purposes concerning me , by their Errours and oversights , as well as by their Care and Kindness . And therefore instead of being angry at them , I humbly submit to thee , and look to have it turn'd to good , because it is thy doing , Amen . Lord , enable me to receive all the Pains , which thou sendest upon me , with Patience ; but all the kind Services which they seek to do me , with Thankfulness , Amen . Remember , Lord , for them , all their charitable Services ; but remember not against me , my fretfulness or uneasiness in the acceptance thereof , Amen . Lord , enable them to consider my weakness , and to Pity and bear with it ; and enable me to watch against it , and not to fall any more into it , Amen . And let him think it is now his work and Task , to shew an example , of Humility , Patience , Quiet Resignation to the Hand that smites him , and of comfortable Hope and trust in God , and a thankful Sense of all his past and present mercies , to all visitants . And to arm him yet more thoroly with all this Patience , which is the virtue most particularly required and marked out , and yet most difficult to be exercised and preserved in his Case : Let him set before his Eyes , the far greater Tryals and Sufferings , of the ever Blessed Son of God Jesus Christ. Let him think within himself , and let it often be suggested to him by others , that 't is not for us to accuse God , for suffering our patience to be tryed , when he could thus suffer his Patience to be tryed . That we are not to think much , at suffering Tryals deservedly , and for our selves ; when he refused not to suffer infinitely Greater , without having deserved to suffer any thing himself , but merely in Pity and kindness for others , yea for his Enemies . Let him be reminded , that God has made Pain the way to pleasure , and that Jesus bore pains before he was fixed in ease . That if the present pains are sad , Eternal pains are infinitely sadder , and that we need these here , to prevent our falling under those hereafter . And instead of repineing , that we are left still to suffer the pains of this world ; let him rejoyce and give God thanks , that we are delivered by his Mercy , and our Blessed Saviour's merits , from the endless and insupportable Anguish of the next World. Instead of Repineing therefore , let him often say . Thy will be done , O! my God , give me my evil things here , that I may have Everlasting Rest and joy with thee hereafter , Amen . I am content to be a member of an afflicted Saviour , and to suffer with him , in Hopes at last thro' thy mercy to rejoyce and Reign with him , Amen . * 'T is enough , yea too much , O! Lord , for the Servant to be as his Master . Since he bore Sorrows , I will not refuse them , but meekly bear them after him whilst thou pleasest , and Patiently wait to be eased thereof at thy time , Amen . Lord , thou art just in my Sorrows , thou art kind in them . I justifie thee , yea I thank thee for what I feel . I disclaim my own will , either about the bringing or removing of my Pains , and submit my Self wholly to take up with thine , Amen . And during all the progress of the Sickness , Devotions and Pious Thoughts , and set Prayers or short Ejaculations , are to be the Sick mans vital Breath , and should constantly be sent up to God , whilst he has Spirit left to offer them . Let him be frequently enjoying the Prayers of the Church , from the Minister , or others . And any of the Prayers hereafter following , for particular Graces , or for any of his Particular needs or desires ; not burdening himself with too many Prayers , or too long ones at once , but taking them as his Strength or Time Serves ; or as employing his thoughts thereupon , to exercise not to burden them . And when he is kept from reading , and using them himself ; let such of them , as he likes or desires , be read to him by his Friends , for him to follow , and put up to God with Holy desires . And when he wants leisure , or Strength for longer , let him distinguish minutes , or the small Portions of his time , with shorter Petitions and Ejaculations . He may be often affectionately repeating the Lords Prayer . Or any Particular Petitions thereof , as thy Kingdom come ; thy will be done in Earth as it is in Heaven ; Forgive us our Trespasses , as we forgive them that Trespass against us ; Lead us not into Temptation , but deliver us from evil ; or the like , as best Suits with his present needs , or desires . Or any of the forementioned short Petitions and Ejaculations , which he may be often repeating , and devoutly offering up , from his own Memory , or the Reading of his friends ; or any others , which his own mind , or their Discourses , shall supply him with . And let the sweet name of Jesus , be often in his mouth , but oftner in his Heart : and let him think that the Blessed name of a Saviour , cannot be to much upon the Soul , or too deep in the desire of a lost Sinner . Let him therefore say , Jesu have mercy on me . Jesu ! Thou art the Rock of my Hope , Thou art my Love , and my Life , and the Chief object of my desire . Lord Jesu , thou alone art my Saviour . And that he may still be stored with matter for such devout thoughts and Ejaculations , when he is not fit to read himself , let them read to him , either some of the Scriptures , Hymns , or Prayers , hereafter discribed for the use of Sick Persons : or some conveuient Portion out of the Penitential Psalms ; or something about the Sufferings of our Saviour ; or some part of any profitable Discourse , concerning Repentance , or Patience , or Trust in God , or Thankfulness , or concerning Death , and Judgment , Heaven , or Hell. Let their Discourses also be Savory , and minister thoughts fit for the Seriousness , or for the Comfort or Service of men , who look upon themselves , as taking leave of this World , and going to meet their Lord. Let them seek to Spiritualize accidents , and take occasion from all that happens , to raise up the Sick mans thoughts to devout and Profitable Reflexions , So that he may not want the offer of a good thought , as oft as he is free and ready for it . If he awakes more easie , let them Bless God for the ease , and observe how Tenderly he proportions Tryals to our weakness , considering what we can bear , as a Tender Father doth . How seasonably he sends Relief , and how sweetly we relish it after sharp Sorrows , and how from their Experience of the Seasonableness of his Succour in this case , they should learn to trust him , if he sends upon them more Agonies , and quietly to wait for him , hoping he will not stay then , more then he has done now , past the due Time. Or if he awakes under more pain and disturbance , let them fuggest to him , that if t is great , 't is like to be the shorter ; that God knows best , how much , and how long we can bear ; that he is in good and merciful hands , whilst he is in his , and should be quiet under them ; that he must wait on God , who loves to be waited on , and Loves to try Faith and Trust , before he recompence it with the desired Blessing . On all occasions , of any Benefits received , either by Food , or by Physick , or by Sleep ; and likewise on any want of them ; or on any occurrence or discourse that comes before them , they will be acceptable and useful Friends indeed , if they can shew dexterity in raising up the Devout Sick mans mind to some Pious thoughts , or virtuous Resentments or desires about the same , to make him reflect on the Power , the Patience , the Mercifulness , or the Faithfulness of God ; or upon the Wickedness , and Folly of men ; the vanity of worldly things ; the Serviceableness of Religion , and Holy affections ; the Happy end of Trust in God ; the Temptations and Dangers of health and ease , the advantage of Sickness , the Blessed fruits of Patience , and the Recompences that shall crown it at the last . And if at any time he Receives not their Discourses , or their other Services , with that Willingness , and Easiness , which they would expect from him ; let them wait another opportunity , and not slacken their good Offices , but only Study how to time them better , or make them more agreeable to him on the next occasion ; not taking things ill from him in this condition , but pitying what would provoke them at another time . Or if he seems troubled , as ingenuous and kind Natures are apt to be , that his Disease makes him so troublesome as he is to his Friends ; let them suggest to him , that Friends are born for Adversity , and to bear a part of each others troubles . And that the same wise orderer , who sends him the trouble of his Pains and Sickness , sends them also the Trouble of their Attendance , and doth equally expect a willing and cheerful Reception of their Respecttive Troubles from both . And in the Visits they pay the Sick , let not the Desire they have of seeing him , make them any ways incommodious , or uneasie to him . Sometimes Sick Persons can ill bear noise ; or would be troubled , not relieved , by the Presence of others ; or when their Spirits are a little freer , and more refreshed , having but little time , or free thoughts left , they woud have them to themselves , and can ill Complement them away to please others . And 't is not for wise and kind Friends to break in upon them , when they would be alone ; but only when their company would be acceptable , or may be Helpful to them . And besides all the Prayers , and devout Thoughts , which he puts up thus for himself , let him also desire the Prayers of others . Let him send to desire the Prayers of the publick Congregation . And if he send Almes at the same time , good prayers will be more like to prevail for him . And when he takes his leave of any Friendly Visitants , let him desire them to remember him in theirs ; shewing thus on all occasions , that his Eye is unto God in all his sickness , and that he looks to reap most benefit from good prayers . And by such ways and thoughts as these , may the sick person set himself to this second part of his Task , viz. The bearing of his Pains and Weakness with Patience , Resignation of himself , Thankfulness and Trust in God , and such Resentment of things , and Reflections on them , as are fitting for a sick Bed. CHAP. V. Of his Carriage in his last Extremities , and under the near Approach of Death . AND when sickness goes on to Extremities , and Death approaches , that calls louder to him to † Trim up his Lamp , and dress his Soul to meet the Bridegroom ; but 't is only with the same Habits , whereof I have been hitherto speaking . A Dying Man is not distinguished from a sick Man , by the difference of his Habits , but only by a greater care and exactness in putting of them on . The same Thoughts and Desires befit him ; but when he is expiring , he would be glad , if his strength will serve , to send them up in a brighter and a hotter flame . So that when he comes to die , he must hold on the same Exercise , of Repentance , Patience , Faith , Thankfulness , Devotion , and the like ; but only seek to put forth more Zeal and Fervour in them , if he has bodily strength enough so to do , or else be content and rest satisfied to do it as his strength will serve him . And let him welcome Death when God sends it , and say . Lord , my times are in thy hand , and thou knowest best when 't is fit for me to depart this World. And thy time shall be mine , and I am now willing to come to thee , since thou seest fit to call me . Amen . I willingly receive my Death , and think 't is time for me to die , if thou doest , because Life now is grown very uneasie to me , and every day brings much more evil than good , and is more my Burden than my Blessing . I receive it from thee , O! Lord , as my passage to a better Life , and am not only willing , but thankful , to change Weariness for Rest , and Earthly Sorrows for Heavenly and Everlasting Joys . Amen . If the Dying persons have lived ill and loosly , they have Reason indeed , if God please , to desire to live longer , that they may learn to live better , and may be more perfect before they Die. Yea , and even good persons do many times desire the same , since the best may mend , and still grow better . But let such good Souls think with themselves , that if they should live longer , yet living on in the same frail Natures , peradventure more days would still heap up more Frailties and Infirmities to make them still more afraid of Death ; and they would be more imperfect , and less fit to die then , than they are now . So that 't is best to let God chuse for them , and be willing to Die when he pleases . If he would not leave the ordering and Expences of his Funeral , to the Discretion of his Friends , but is minded to give Directions about the ●●me himself , let him declare where he desires they should lay his Body , and who should be desired to accompany it , and who to bear it to his Grave ; and what Tokens of kind Remembrance shall be given to any of them . And if he see fit , he may order some of the smaller Gifts and Memorials of kindness , which I mention●d before at the making of his Will , to be given at that time . In proportioning the Expences thereof , he should have regard to the Estate which he has to leave , and to his Rank and Station in the World. And in laying cut the same , he will most comfort and benefit himself , by such ways of expence as best Honour God and profit others , such as satisfying the Hungry with Doles , and cloathing the Needy with Garments , and sending Gifts in Money ( more or less as he pleases , and as suits with his Worldly Circumstances ) to his own , or other adjacent Parishes , to be distributed among the ●oor thereof ; or in such other Acts of Piety and Beneficence , as are fit to attend the Body of one , who both living in the World , and leaving it , was studious to be found doing good . And when he is near about to leave the World , he may take a pious and solemn leave of it . Let him call in his Parents , if he has any , to ask their pardon for any offence he ever gave them , and to beg their Blessing , and give them his Thanks for all their Love and Care of him . And also his Children to give them his Blessing , and charge them to keep upright and constant in Gods Fear , and in loving and helping one another . And likewise his Friends , and Family , and Dependants , to receive his last Farewell . Let him profess the great need he has of God's Mercy , and the good hopes he has through the Merits of Christ , and through his alone , to find it . Let him profess also , that he Dies in the Faith of Christ , and repeat the Creed . And that he hopes for the acceptance of his Faith and Repent●nce , in the Unity and Communion of Christs Church , in which he Dies ; and particularly , as a stedfast and sincere , though unworthy Member , of the Church † &c. whose declared Belief he professes , whose way of Worship he heartily receives , and in whose Peace and Communion he has hitherto lived , and now dies . Then let him profess , that he takes leave of the World in peace . And forgives all , both present and absent , as he desires himself God would forgive him . And that if any have ever taken any thing ill of him , he desires they would forgive him . After which , let him send Messages to any absent Friends , whose Reformation he desires , whose Peace he seeks , or whose Love , or Favors , he would express either a just thankfulness , or a friendly sense of . And as for themselves , let him thank them all , for all their good Wishes , and good Services , in his Life , and at his Death ; and pray God to remember the same for their Benefit . And let him heartily beg their pardon , for all the Unreasonable , or passionate , or unequal usage , which he had ever been guilty of towards any of them in his Health ; for all the unnecessary trouble , which he has given to any of them by his weakness ; but especially for all the provocation and offence , which he has given to any of them by his fretfulness and impatience , during the time of his sickness . And then let him charge all about him , to keep constant in the Faith , and firm in the Unity of the Church , and endeavour to confirm them in the ways of Piety , Sobriety , Justice , & Charity , and to warn them against falling from any of them for any Intrests or Injoyments of this World , or if at any time they do , against delaying Repentance , or growing hardened and secure under their Fall. Then let him exhort them all to keep Peace among themselves , especially those who are concerned in the Division of his Estate ; And desire all their prayers to assist him in his Agonies . And so recommend them all to God's Mercy , praying that he will keep them all stedfast in his fear , and safe under his care , whilst they live ; and give them all comfort , when they come into his condition ; and bring them all at last , to meet together again in his Heavenly Kingdom . After this , he may tell those Friends , who attend more about him , that in his departure , he desires he may have no disturbance to lengthen out his Pains , and molest his Passage . And therefore if any of them think they cannot contain themselves , and govern their Grief , nor see him Die without bursting into passionate Out-crys and noisie disturbance , to call back his retiring Spirit , let him beg them to withdraw when his Death approaches , and pray for him and vent their own grief by themselves . But if any of them can stand by , and accompany him in silence , if they happen then to be about him , he may desire that they would stay to assist him with their Prayers in his last Agonies , and recommend his departing Soul to God at his last Breath . After he hath taken such Religious , and solemn leave of all his Friends ; he has nothing left to do , but whilst his strength serves , to employ his Spirit in Holy Thoughts and Desires as he did before , and devoutly and willingly wait God's time for his change . And under this expectation , let him often say . My Flesh and my Heart faileth , but thou art the strength of my Heart , and my Portion for ever , Ps. 73 26. Lord , strengthen me in my last Agonies , and guard me from all Frights and Molestations of the Enemy . Amen . I have a good Master , for Jesus that most Blessed of all Names , is my Master , and I will neither be afraid , nor unwilling to go to him . For whom have I in Heaven , Lord , but thee ? And there is none upon earth that I desire besides thee , Ps. 73. 25. I desire to be Dissolved , and to be with Christ , Phil. 1. 23. Sweet Jesu , come quickly , Amen . Rev. 22. 20. Yea , as the Hart panteth after the Water-Brooks , so panteth my Soul after thee , O! God. My Soul thirsteth for God , for the living God , when shall I come and appear before God ? Ps. 42. 1 , 2. Lord I come to thee , receive me out of thine abundant Mercy . I come to thee , and him who cometh unto thee , thou wilt in no wise cast out . Jo. 6. 37. Lord Jesu , receive my Spirit . Amen . Acts 7. 59. Receive me according to thy word , and I shall live , and shall not be disappointed of my hope . Because I live , ye shall live allso . Amen . Jo. 14. 19. Blessed is that Servant , whom his Lord when he cometh shall find watching . Luc 12. 37. All the days of my appointed time , will I wait , till my change come . Job 14. 14. O! Father , pity me † as a Father Pityeth his Children , and receive me † for whom thou hast laboured , and hast made me what I am . O! Jesu , Saviour of Sinners , save me whom thou hast Redeemed with thy Blood , which is too dear a price to be thrown away in a lost Purchase . O! Holy Ghost , the Sanctifier and Comforter , now finish in me thine own work , and comfort up my fainting Spirit . O! Holy , Blessed , and Glorious Trinity , I have humbly served and feared thee , tho' in much Frailty , [ † all ] my Life ; receive and comfort me now at my Death . Amen . CHAP. VI. Of Care , and Treatment of the Dead . AS soon as the Dying Person has breathed his last , his surviving Friends , especially they whom he has intrusted with the care and Disposal of his Body , must be very careful to Dress , and treat it Decently , till it be Decently interr'd . Let it not lye too open to the Inquiries of the Curious , nor let any thing of it be exposed , which the Person if alive would blush at . If he gave Orders for his own Funeral , those Orders are a Trust , which are Religiously to be observed . But if he has left it to them , they must Order the same , with as Prudent a Regard to his circumstances and worldly Estate , and with as much Decency , and wise expression of Love and Respect to him , as they can . And lay out what is fit , in Dressing out the Body , and interring it ; in shewing Respect and Kindness , where he bore them , or where he ought them ; and in Doles and Deeds of Charity , to the Poor and Needy . In these layings out , they should not spend more than is meet , nor lavish any thing away , vainly , or imprudently . And on the other Hand , they need not Scruple , some well chosen instances of expence , which are rather Honorary than useful , if there be Estate enough to bear them , and good Reason for them , and Moderation and Discretion shown in them . For tho' this cost doth the Poor no Good , as Judas † once objected ; yet it expresses their Love , and Respect to the Dead : and such expressions of esteem and kindness to them , who have Greatly deserved it , and can now make no more Returns of it , are Religious and well approved of both by God and Men. Our Blessed Lord himself very kindly receiving * the cost of the Rich Oyntment , which Mary Lazarurus's Sister poured upon his Head , because she did it for his Burial . At the Funeral , when a Refection is brought , according to the Custom of the Place , to the Friendly Attendants of the Body before it is carried forth , to relieve their waiting , or their weariness ; let it be Dealt among them with Great Moderation . Remembring , that these Guests come not , to gratifie and please their Palates ; but to bear their Part in a Scene of Grief , and attend as Mourners . And let all who meet there , Remember , that they are come , to † mourn with those that mourn , and bear a part with the afflicted ; and be careful , to shew themselves sensibly , and seriously affected , with their own or the surviving Relations Loss , according as there is just cause ; however , with the loud Warning and Alarm to themselves , which is in these Providences . Let them not talk lightly , or Pleasantly , nor fall into Discourses of News , or Markettings , or of other Worldly business . For these neither suit with the Friendly Sadness , nor with the Religious Seriousness of that occasion , and shew them to be little touched , either with their Friends Death , or with Thoughts and Expectations of their own . But instead thereof , let them study each to employ themselves , and entertain their Company , with Thoughts and Discourses , about the Vanity , and uncertainty of all earthly Things ; about the Sorrows , and benefits of Sickness ; about the Troublesomeness , and Shortness of Life , the certainty that we shall all Dye , and the uncertainty of the Time when , and the Suddenness many Times of these Changes , and the Great need we all have constantly to expect , and prepare for them ; and about the Hopes and Blessedness there is in Dying well , and the Happiness of that State where we shall Dye no more , nor ever have the Loss of any Dear Friends to Mourn for . They may also Discourse of their Deceased Friends , especially when they have things to say of them to their Advantage : As how their Patience was tryed , and approved in their Sickness ; how good God was to them , and how Submissive , and Devout they were towards him , what Good words they said , or Good works they did , or Comfort and Support they found ; or any thing else belonging to them , either Living or Dying , for which they are fit to live in our Memory , and be examples for our instruction or imitation . And when they come thus , to take up Good and Heavenly Thoughts , and to infuse them into one another , they will do Great Good to themselves , as well as Honour to their Friend , by paying him this last Office , and all return better than they came from the House of Mourning . When the Relations and Friends mourn and shew Decent sorrow for the Deceased , as 't is fit they should , to shew they expect to find a want of them , or to express their Love , and value for them , as † Jesus wept at Lazarus's Grave , to show how he loved him ; they must be careful , to Do it moderately , and Christianly . And Grieve for him like men , who know that God has taken him ; and who have hope and comfort in Death , and after it ; and believe , when a Pious Friend Dyes , that the living only have lost , but that the Deceased has got by Dying . But they must not repine against God , who has taken their Friend away ; nor mistrust his Care to provide for them , now their Friend is gone ; nor grow out of Humour , or unthankful for all his other Mercies , because they are deprived of this ; nor let their Grief be excessive or obstinate , and refuse to be comforted , † as they who have no Hope . Particularly , let them not refrain going to Church , for such a certain space of Time , or number of Weeks , after a Dear Wife or Husbands Death , as the manner of some is ; which I think is a very ill chosen expression of Grief , or Ceremony of Mourning . For this looks , as if we were out of Humour with God , because he has taken our Friend from us ; and is very unsuitable , to that Patience , and Thankfulness , which we ought to express ; and to that Devotion , which we not only ought , but need to use , on such occasions . For these Changes , should not make us less Religious , but more ; and call us to God , and his House and Service , instead of Driving us from them . The House of God , is the House of comfort ; and in our affliction , we have the more need to run to it , to be eased of our Sorrows , as well as to show our intire Submission and Service to that most Wise and good Hand , which has now Disposed of our Friend , and in his Due time will Dispose of us too to his own mercy . And as for the Mourning of the Surviver , when God has this way parted dear Pairs , the Memory of the Deceased should not easily wear off , but stick fast and long with the Living , as is very fit , both in Respect to the Dead , and in Decency and due Regard to the censure of the Wise and Sober part of the World. And unless the Circumstances or needs of Families , are very extraordinary and Pressing for them to change their condition sooner , they should at least wait the Time , which Custom and good Report have fixed in mourning for the Dead , before they forget their Sorrows , or hearken to any motions of exchanging them for new Joys . Lastly , the Executors and nearest Relations may still further shew their kindness and careful Respect , and Deserve well of their Deceased Friends , by being very studious to keep Peace among themselves ; and , if any Clauses of the will are not clearly worded , or any matters about the Estate are left lyable to Dispute , by Composing them amicably among themselves without fuits , that the contentions of the Living may not spoil or disparage the Kindness , nor ever be laid by God , or men , to the Neglect , or carelessness of the Dead . By fulfilling their Wills punctually , and giving to every one at their Time , with Good-will , and without unnecessary trouble , or Delays , what is really intended for them , and Due to them thereby . Yea , by having Regard , to what was fit for them to Order , tho' they forgot to Order it : Or , what they needed to Order , but could not , as Payment of Debts which they left not Estate enough to pay . The Law , indeed , will not compel them to pay beyond Assets , or what the Deceased has left them to pay out of . But Natural Affection , and the Virtue of Gratitude , in near and dear Kindred , especially in Children towards their Parents , may call for more than any humane Law doth . For Children have received abundance from their Parents , and if ever they see them brought to want , they ought to look upon themselves as much in their Debt , and greatly obliged in Gratitude * to requite them if they are able , which St. Paul calls shewing Piety at home . Especially to shew this Piety in doing such things for them , as they would most Desire to be done for themselves . And if these Deceased Relations had Liberty to speak their own mindes to us , I belive we should hear , that nothing lyes nearer to their Hearts , or would be more for their Ease or Comfort , than doing Justice for them where they owe it , or paying their just Debts is . And therefore to take these up , according to our Ability and Circumstances , and reasonably to content and satisfie their Creditors , is a Great and Noble part of Religious Piety towards them , and a most Rewardable instance of Gratitude and Nat●ral kindness . Which is of the more account , as being shown towards those , who tho' heretofore they have done much more for us , yet now can doe nothing , either for us , or for themselves ; and as being thereby an Office full of Humanity and Generosity , as well as of Gratitude and Piety . Thus much I thought fit to premise , for a Brief Direction , to Sick or Dying Persons , how to manage and employ themselves when call'd by God to these Conditions ; and also to the surviving Relations , how to discharge their Parts well upon the Death of Friends . But for a more full Assistance , and Direction of their Practice or Devotions , I have laid together some choice Scriptures , and Composed particular Prayers , fit to Guide their Practice , and express their Devotion , on the several Duties and Exigencies , of the State of Sick or Dying men , or of the surviving Kindred , when their Friends are taking from them . And these are contained in the Pages following . Prayers and Devotions FOR The State of Sickness . Scriptures , for the Duties , and Needs of Sick Persons . Psal. 39. and 130. Job 7. Matt 25. to v. 14. 2 Cor. 5. to v. 12. Psal. 77. and Psal. 6. Isa. 38. Heb. 12. I. Sickness and Afflictions are sent and ordered by Almighty God , and come on Errands of Mercy . AFfliction cometh not forth of the dust , neither doth trouble spring out of the ground . For God maketh sor● , and bindeth up : he woundeth , and his hands make whole ▪ Job 5. 6. 18. I kill , and I make alive ; I wound , and I heal : neither is there any that can deliver out of my hand . Deut , 32. 39. As many as I love , I rebuke and chasten . Rev. 3. 19. Even as the Father doth the Son , in whom he delighteth . Prov. 3. 12. For what Son is he , whom the Father Chastneth not ? So that if ye endure chastning , God dealeth with you as with Sons . But if ye be without chastizement , whereof all are partakers , then are ye Bastards , and not Sons . Hebr. 12. 7 , 8. You only have I known , of all the Families of the Earth ; therefore I will punish you for all your Iniquities . Amos 3. 2. Behold then , † happy is the Man whom God correcteth . Job 5. 17. For when we are judged , we are chastned of the Lord , that we should not be condemned with the World. 1 Cor. 11. 32. And 't is good for me , that I have been afflicted , that I might learn thy Statutes . Psal. 119. 71. Our Earthly Fathers , indeed , chastned us after their own pleasure ; but he for our profit , that we might be partakers of his Holiness . Heb. 12. 10. So that I know , O! Lord , thy Iudgments are Right , and that thou in faithfulness hast afflicted me . Psal. 119. 75. Glory be to the Father , and to the Son , and to the Holy Ghost . As it was in the beginning , is now , and ever shall be , World without end . Amen . And this Glory be to the Father , &c. may be added at the end of all the following Collections of Scripture , when they are used Devotionally . II. How they are to be received . I. With Repentance of their Sins . BY sin came death , and death hath passed upon all men , because all have sinned . Rom. 5. 12. I will make thee sick in smiteing thee , because of thy sins . Mich. 6. 13. I will visit their offences with the Rod , and their sin with Scourges . Ps. 89. 32. And when he slew them , they sought him , and return'd and inquired early after God. Ps. 78. 34. In their affliction , they will seek me early , Hos. 5. 15. And this such a Repentance , as expresses it self . 1. In amendment of their sins . When I bring them thro' the fire , 't is to refine them like a silver is refined , Zech. 13. 9. And by this [ smiteing ] shall the iniquity of Jacob be purg'd ; and this is all the fruit , to take away his sin . Isaiah 27. 7 , 9. For when they be holden in cords of Affliction , then he sheweth them their work , and their transgressions that they have exceeded . He openeth also their ear to Discipline , and commandeth that they return from iniquity . Job 36. 8 , 9 , 10. And surely it is meet to be said unto God , I have born chastizement , I will not offerd any more . That which I see not , teach thou me ; and if I have done iniquity , I will do no more . Job 34. 31 , 32. 2. In reconciling themselves to those whom they have offended , and making satisfaction for injuries . If ye forgive men their Trespasses , your Heavenly Father will also forgive you . But if ye forgive not men their trespasses , neither will your Father forgive your trespasses . Mat. 6. 14 , 15. And if thou bring thy gift to the Altar , and there remembrest that thy Brother hath ought against thee ; go thy way , first be reconciled to thy Brother , and then come and offer thy Gift . Matt. 5. 23 , 24. Oppress not any , restore the Debtor his pledge , and spoil none by violence , but withdraw thy hand from iniquity , and deal truly , and thou shalt surely live . Ezek. 18. 7 , 8 , 9. Loose the bands of wickedness , and undoe the heavy burdens , and let the oppressed go free . And then shalt thou call , and the Lord shall answer thee ; thy Righteousness shall go before thee , and his Glory ▪ shall be thy reward . Isa. 58. 6 , 8 , 9. But without such Reparations of Wrongs done , He that doeth wrong shall receive for the wrong which he hath done , and there is no respect of persons , Col. 3. 25. And keep not wrongful gettings , to leave thine Heir rich : For better is a little with Righteousness , than great Revenues without Right . Prov. 16. 8. Nor think of appeasing God by giving Alms , till thou hast first done Justice : For I the Lord love judgement , I hate Robbery for Burnt-Offering , Is. 61. 8. 3. In Alms Deeds . Break off thy sins by Righteousness , and thine ●niquities by shewing mercy to the poor . Dan. 4. 27. For by mercy and truth iniquity is purged . Prov. 16. 6. Water will quench a flaming fire , and Alms maketh an attontment for sin . Ecclus. 3. 30. Sell that ye have therefore , and give Alms : Provide your selves Bags which wax not old , a treasure in the Heavens that saileth not , where no Thief approacheth , neither Moth corrupteth . Luke 12. 33. And make to your selves friends of the Mammon of Vnrighteousness , that when ye fail they may receive you into everlasting habitations . Luk. 16. 9. And charge them that are rich in this World , that they be rich in good works , ready to distribute , willing to Communicate . Laying up in store for themselves a good foundation against the time to come , that they may lay hold on Eternal Life , 1 Tim. 6. 18 , 19. Deal thy bread to the hungry , and bring the poor that is cast out to thine house . When thou seest the naked cover him , and hide not thy self from thine own Flesh. Then shalt thou call , and the Lord shall answer thee ; thine health shall spring forth speedily , and thy Righteousness shall go before thee , and the Glory of the Lord shall be thy reward . Isa. 58. 7 , 8 , 9 , &c. Because that Alms do deliver from death , and suffereth not to come into darkness . Tob. 4. 10. and c. 12. 9. It shall deliver thee from all affliction , when it is shut up in thy Store-houses . It shall fight for thee against thine Enemies , better than a mighty shield , and a strong spear . Ecclus. 29. 12 , 13. Blessed therefore is he that considereth the poor , for the Lord will deliver him in time of trouble . Ps. 41. 1. 4. In Penitential Confessions , and earnest Prayers for God's Pardon of our Sins . There is no soundness in my flesh , because of thine Anger ; neither is there any rest in my bones , because of my sin . For mine Iniquities are gone over my head ; as an heavy burden , they are too heavy for me . I will declare mine iniquity , I will be sorry for my sin . Ps. 38. 3 , 4 , 18. I have sinned , what shall I do unto thee , O! Thou preserver of men ? Job 7. 20. Lord , be merciful unto me , heal my Soul , for I have sinned against thee , Ps. 41. 4. O! Remember not against me former iniquities ; let thy tender mercy speedily prevent me , for I am brought very low . Ps. 79. 8. Remember not the sins of my youth , nor my transgressions : according to thy mercy , remember thou me for thy goodness sake . Ps. 25. 7. According to the multitude of thy mercies , do away mine offences . Wash me throughly from mine iniquity , and cleanse me from my sin . Ps. 51. 1 , 2. Thou hast chastized me , and I was chastized , as a Bullock unaccustomed to the Yoke : Turn thou me , and I shall be turned , for thou art the Lord my God. Surely , after that I was turned , I repented ; and after that I was instructed , I smote upon my Thigh : I was asham'd , yea , even confounded , because I did bear the reproach of my youth . Jer. 31. 18 , 19. Glory be to the Father , &c. II. With Trust in God. 1. Trusting him with themselves . TRust in the Lord at all times , ye People , for God is a refuge for us . Ps. 62. 8. The Lord is a refuge in times of trouble . Ps. 9. 9. Why art thou disquieted within me , O! My Soul ? Hope in God. Ps. 43. 5. For he shall be kept in perfect peace , O! God , whose mind is stayed on thee . Isa. 26. 3. And therefore what time I am afraid , I will trust in thee . Ps. 56. 3. I will trust , and not be afraid . Isa. 12. 2. I will hope , and also quietly wait for the Salvation of the Lord. Lam. 3 26. For he that believeth , will not make hast . Isa. 28. 16. Therefore when I look unto the Lord , I will wait for the God of my Salvation . Mich. 7. 7. I will not be afraid of evil tidings , for my heart is fixed trusting in the Lord. Ps. 112. 7. And tho I walk thro' the valley of the shadow of Death , I will fear no evil : For thou art with me , and thy rod and thy staff , they comfort me . Ps. 23. 4. Yea , tho he slay me , yet will I trust in him . Job 13. 15. 2. Trusting him with their Friends and Families . And all my cares for my Wife , and Family , and Friends , I cast on thee , for thou carest for us . 1 Pet. 5. 7. Psal. 55. 22. For in thee , O! Lord , the Fatherless findeth mercy . Hos. 14. 3. And tho● hast said , Leave thy Fatherless Children , I will preserve them alive , and let thy Widows trust in me . Jer. 49. 11. And I never saw the Righteous forsaken , but his seed is blessed . Ps. 37. 25 , 26. The Generation of the upright shal be blessed . Riches shall be in his house , and his Righteousness endureth for ever . Surely he shall not be moved for ever , but shall be in everlasting remembrance . Ps. 112. 2 , 3 , 6. For when their Father and Mother forsake them , then doest thou take them up . Ps. 27. 10. Even thou , who art the Father of the Fatherless , and the Judge of the Widows , Ps. 68. 5. And as a Mighty Redeemer wilt plead their cause . Prov. 23. 10 , 11. 3. The Benefit of both . And he who thus trusteth in the Lord , mercy shall compass him about . Ps. 32. 10. Because thou hast made the Lord which is my refuge , even the Most High , thy Habitation : There shall no evil befal thee , neither shall any plague come nigh thy Dwelling . For he shall give his Angels charge over thee , to keep thee in all thy ways . Ps. 91. 9 , 10 , 11. Behold , the Eye of the Lord is upon them that fear him ; upon them that hope in his Mercy . To deliver their Soul from Death , and to keep them alive in Famine . Ps. 33. 18 , 19. And the Lord is a strong hold in the day of trouble , and he knoweth them that trust in him . Nah. 1. 7. He Redeemeth the Soul of his Servants , and none of them that trust in him shall be desolate . Ps. 34. 22. And they who know thy Name will put their trust in thee , for thou , Lord , hast not forsaken them that seek thee . Psal. 9 , 10. And Trust him , 1. To Temper the Sickness and Sorrows , to our Infirmities . I will not leave thee altogether unpunish'd , but I will correct thee in measure , and will not make a full end of thee . Jer. 30. 11. and c. 46. 28. And when Epaphroditus was sick , nigh unto Death , God had mercy on him ; and not on him only , but on me also , lest I should have sorrow upon sorrow . Phil. 2. 27. In his wrath he will remember mercy . Habak . 3. 2. And to the Vpright , there ariseth light in the darkness . Ps. 112. 4. For he will not always chide , neither will he keep his anger for ever . Psal. 103. 9. His Anger endureth but a moment , and in his favour is life : Weeping may endure for a night , but joy cometh in the morning . Ps. 30. 5. He knows our frame , and remembreth that we are dust , and pitieth us like as a Father pityeth his Children , Ps. 103. 13 , 14. He remembreth that we are but flesh , a wind that passeth away , and cometh not again ; and doth not stir up all his wrath . Ps. 78. 38 , 39. And he is faithful , and will not suffer us to be tempted above what we are able . 1 Cor. 10. 13. 2. To support us under them , and help us to bear them . The Salvation of the Righteous is of the Lord , he is their strength in time of trouble . And the Lord shall help them , because they trust in him , Ps. 37. 39 , 40. The Lord will strengthen him upon the bed of languishing ; he will make all his bed in his sickness . Ps. 41. 3. And we have not an High Priest , which cannot be touched with the feeling of our infirmities ; but was in all points tempted like as we are , yet without sin . Let us therefore come boldly unto the Throne of Grace , that we may obtain mercy , and find Grace to help in time of need . Heb. 4. 15 , 16. For in that he himself hath suffered being tempted , he is able to succour them that are tempted . Heb. 2. 18. And my Grace is sufficient for thee , my strength is made perfect in weakness , 2 Cor. 12. 9. I said , indeed , in mine haste , I am cut off from before thine Eyes ; nevertheless thou heardest the voice of my supplications , when I cryed unto thee . Psal. 31. 22. Even when my Soul fainted within me , I remembred thee , and my Prayer came in unto thee . Jon. 2. 7. Wait thou on the Lord then , be of good courage , and he shall strengthen thine heart . Ps 27. 14. For he hath said , I will never leave thee , nor forsake thee . So that we may boldly say , I will not fear , for the Lord is my helper . Heb. 13. 5 , 6. Yea , tho I walk thro the valley of the shadow of Death , I will fear no evil : For thou art with me , thy rod and thy staff , they comfort me . Ps. 23. 4. 3. To Deliver us from them , or make us Gainers by them . Call upon me in the day of trouble , and I will deliver thee , and thou shalt glorifie me . Ps. 50. 15. Behold the Eye of the Lord is upon them that fear him , upon them that hope in his mercy . To deliver their soul from Death . Ps. 33. 18 , 19. He is their strength in the time of trouble . And he shall help them , and deliver them : He shall deliver them , because they trust in him . Ps. 37. 39 , 40. We know that all things work together for good , to them that love God , Rom. 8. 28. And tho' many are the afflictions of the Righteous , yet the Lord delivereth him out of them all . Ps. 34. 19. For the Lord he kills , and he makes alive ; he wounds , and he heals . Deut. 32. 39. He bringeth down to the Grave , and bringeth up . 1 Sam. 2. 6. And that , when we have the Sentence of Death in our selves , that we should not trust in our selves , but in God who raiseth the Dead . 2 Cor. 1. 9. Glory be to the Father , &c. III. They are to be received with Faith in Gods Precious Promises . THIS is a Faithful saying , and worthy of all acceptation , that Jesus Christ came into the World to save Sinners , 1 Tim. 1. 15. If any man Sin , we have an Advocate with the Father , Jesus Christ the Righteous , and he is the Propitiation for our Sins , 1 Jo. 2. 1 , 2. O! Death , where is thy Sting ? O! Grave , where is thy Victory ? The Sting of Death is Sin , and the Strength of Sin is the Law. But thanks be to God , which giveth us the Victory thro our Lord Jesus Christ , 1 Cor. 15. 55 , 56 , 57. Who shall lay any thing then , to the charge of Gods Elect ? it is God that Justifieth . Who is he that condemneth ? it is Christ that Dyed , yea rather that is risen again , who is even at the Right hand of God , who also maketh intercession for us , Rom. 8. 33 , 34. And he hath promised , I will never leave thee nor forsake thee , Heb. 13. 5. He will give the Holy Spirit to those that ask him , Luk. 11. 13. He will not suffer you to be tempted above that ye are able , but will with the Temptation also make a way to escape , that ye may be able to bear it , 1 Cor. 10. 13. And this is the Promise that he hath promised us , even Eternal life , 1 Joh. 2. 25. He hath said , Repent , and be converted , and your Sins shall be Blotted out , Acts 3. 19. For if we confess our Sins , he is faithful and just to forgive us our Sins , and to cleanse us from all unrighteousness , 1 Joh. 1. 9. And whosoe confesseth , and forsaketh his Sins , shall find mercy , Prov : 28. 13. And if ye forgive Men their Trespasses , your Heavenly Father will also forgive you your Trespasses . Matt. 6. 14. And break off thine iniquities by giving to the Poor . Dan. 4. 27. For by mercy and truth iniquity is purged , Prov. 16. 6. And Mercy rejoyceth against Judgment . James 2. 13. And having these Promises , let us cleanse our selves from all filthiness of flesh and spirit , perfecting holiness in the fear of God , 2 Cor. 7. 1. Above all , taking the shield of faith , whereby ye shall be able to quench all the fiery darts of the wicked . Eph. 6. 16. Putting on the breast-plate of Faith and Love , and for an helmet the Hope of Salvation . 1 Thess. 5. 8. And trust in the Lord , and he shall save thee . And know , that the Lord thy God , he is God , the faithful God , which keepeth Covenant and Mercy with them that love him , and keep his Commandments , to a thousand Generations . Deut. 7. 9. His promises , are all yea , and Amen . 2 Cor. 1. 20. His word is tryed , and he is a Buckler to all them that trust in him . 2 Sam. 22. 31. Glory be to the Father , &c. IV. With Thankfulness . SHall we receive good at the Hand of God , and shall we not receive evil ? Job 2. 10. The Lord gave , and the Lord hath taken away ; blessed be the Name of the Lord. Job 1. 21. It is the Lord's mercy , that we are not suddenly consumed . Lam. 3. 22. Yea , and it is good for me that I have been afflicted , that I might learn thy Law. Ps. 119. 71. And thou out of very faithfulness , hath caused me to be troubled . Ps. 119. 75. For because the wicked have no changes , therefore they fear not God. Ps. 55. 19. Blessed therefore is the man whom thou chastenest , O! Lord , and teachest him out of thy Law. That thou mayest give him rest in the Days of Adversity . Ps. 94. 12 , 13. Glory be to the Father , &c. V. With Patience . 1. Patience towards God , in Submission and Resignation of our Selves to his Holy Will. WOE be to the man that hath lost Patience , for what will he do when the Lord shall visit him ? Ecclus. 2. 15. Humble your selves under the mighty hand of God , that he may exalt you in due time . 1 Pet. 5. 6. For our Fathers after the flesh corrected us , and we gave them Reverence ; and shall we not much rather be in subjection to the Father of Spirits ? Heb. 12. 9. Thy Will be done in Earth , as it is in Heaven . Mat. 6. 10. Father , if it be possible , let this Cup pass from me ; nevertheless , not as I will , but as thou wilt . Mat. 26. 39. Shall we receive good at the hand of God , and shall we not receive evil ? Job 2. 10. It is the Lord , let him do what seemeth him good . 1 Sam. 3. 18. And if he thus say , I have no delight in thee : Behold ! Here am I , let him do to me as seemeth good to him . 2 Sam. 15. 26. And in maintaining this Patience and Resignedness , opposite , 1. To Striving and Reluctance , and Rising up against God. Why dost thou strive against him , for he giveth no account of his matters ? Job 33. 13. Woe unto him that striveth with his Maker : Let the Potsherd strive with the Potsherds of the Earth : Shall the clay say unto him that fashioneth it , what makest thou ? Is. 45. 9. Submit your selves therefore to God. And humble your selves in his sight , and he shall lift you up . Jam. 4. 7. 10. For if their uncircumcised hearts be humbled , and they accept of the punishment of their iniquity ; Then will I remember my Covenant . Lev. 26. 41 , 42. 2. To Unquietness , and Tumultuousness and Disturbedness of Spirit . Why art thou disquieted within me , O! my Soul ? Ps. 42. 11. It is good , that a man should quietly wait for the Salvation of the Lord. Lam. 3. 26. In your Patience therefore possess ye your Souls . Luk. 21. 19. And whatsoever is brought upon thee , take chearfully , and be patient when thou art changed to a low Estate . For Gold is tryed in the fire , and acceptable men in the furnace of adversity . Ecclus. 2. 4 , 5. 3. To Weariness , and Faintness and Dejection . Thou hast born , and had patience , and hast laboured , and not fainted . Rev. 2. 3. And my Son , despise not the chastening of the Lord , neither be weary of his correction . Prov. 3. 11. If thou faint in the day of adversity , thy strength is small . Prov. 24. 10. And consider Iesus , who endured such contradiction of sinners against himself , lest ye be wearied and faint in your minds . Heb. 12. 3. For in due season , we shall reap if we faint not . Gal. 6. 9. Ye that fear the Lord therefore , believe him , and your reward shall not fail . Believe in him , and he will help thee . But woe be to fearful hearts , and faint hands , and the sinner that goeth two ways . Woe unto him that is faint-hearted , for he believeth not , therefore shall he not be defended . Ecclus. 2. 6 , 7 , 12 , 13. Why art thou cast down then , O! my Soul ? Hope thou in God , for I shall yet praise him , who is the health of my countenance , and my God. Ps. 42. 11. When I am weak , then am I strong , 2 Cor. 12. 1● . And tho the outward man perish , yet the inner man is renewed day by day . Whilst we look not at the things which are seen , but at the things which are not seen : For the things which are seen , are Temporal ; but the things which are not seen , are Eternal . 2 Cor. 4. 16. 18. Let thy mercy , O! Lord , be upon me , according as I hope in thee . Psal. 33. 22. 4. Opposite to Hastiness , as it notes Perseverance in waiting . We give thanks , remembring your Patience of hope . 1 Thess. 1 , 2 , 3. And I wait for the Lord , my Soul doth wait , and in his word do I hope , Ps. 130. 5. On thee do I wait all the day . Mine eyes are ever towards the Lord , Ps. 25. 5. 15. I will hope continually , and will yet praise thee more and more . Ps. 71. 14. Ye have need of Patience , and the just shall live by faith . Heb. 10. 36. 38. Set your heart aright , and constantly endure , and make not haste in time of trouble . Ecclus. 2. 2. And he that believeth , will not make haste , Isa. 28. 16. O! therefore tarry thou the Lord's leisure , be strong , and he shall comfort thine heart , and put thou thy trust in the Lord , Ps. 26. 14. For he will not always chide , neither will he keep his anger for ever . He knows our frame , and remembreth that we are but dust . And like as a Father pityeth his own Children , so the Lord pityeth them that fear him , Ps. 103. 9 , 13 , 14. He hath not forsaken them that seek him , Ps. 9. 10. He taketh pleasure in them , who hope in his mercy , Ps. 147. 11. He is a very present help in trouble , Ps. 46. 1. And behold ! we account them happy which endure . Ye have heard of the patience of Iob , and have seen the end of the Lord ; that the Lord is very pityful , and of tender mercy , Jam. 5. 11. They shall not be ashamed , who wait for me , Isa. 49. 23. And my soul wait thou only upon God , for my expectation is from him , Ps. 62. 5. Wait for his mercy , but go not aside lest ye fall . Cleave unto him , and depart not away , that thou mayst be encreased at thy last end . Ecclus. 2. 3 , 7. 5. To Querulousness and accusing God. It is good for a man , that he bear the yoke in his youth . He sitteth alone , and keepeth silence , because he hath born it upon him . He putteth his mouth in the dust , if so be there may be hope . Wherefore doth a living man complain ? A man for the punishment of his sins ? Lam. 3. 27 , 28 , 29 , 39. I was dumb , I opened not my mouth , because thou didst it , Ps. 39. 9. I was as a man that heareth not , and in whose mouth are no reproofs , Ps. 38. 14. For shall he that contendeth with the Almighty instruct him ? He that reproveth God let him answer it . But behold I am vile , what shall I answer thee ? I will lay my hand upon my mouth , Job 40. 2 , 4. He was afflicted , yet he opened not his mouth : He is brought as a Lamb to the slaughter , and as a Sheep before her Shearers is dumb , so he openeth not his mouth , Isa. 53. 7. Motives to Patience . Shall we receive good at the hands of God , and shall we not receive evil ? Job 2. 10. The Lord gave , and the Lord hath taken away , blessed be the Name of the Lord , Job 1. 21. Shall the clay say unto him that fashioned it , what makest thou ? Is. 45. 9. And why doth a living man complain , yea , a man for the punishment of his sin ? Lam. 3. 39. I will bear the indignation of the Lord , because I have sinned against him , Mich. 7. 9. And the Lord doth not afflict willingly , nor grieve the children of men , v. 33. If need be we are in heaviness , 1 Pet. 1. 6. And because all need , all are partakers of chastisements , Heb. 12. 8. Even Jesus , tho he were a Son , yet learned he obedience by the things which he suffered , Heb. 5. 8. So that it is out of very faithfulness , that he afflicteth us , Ps. 119. 15. And whom be loveth he correcteth , even as a Father the Son , in whom he delighteth , Prov. 3. 11. For when we are judged , we are chastned of the Lord , that we should not be condemned with the world , 1 Cor. 11. 32. He chasteneth us for our profit , that we may be partakers of his holiness , Heb. 12. 10. As Gold in the Furnace hath he tryed them , and received them as a burnt-offering . He proved them , and found them worthy of himself ; and having been a little chastized , they shall be greatly rewarded . Wisd. 3. 5 , 6. And these light afflictions , which are but for a moment , work for us a far more exceeding , and eternal weight of glory , 2 Cor. 4. 17. Glory be to the Father , &c. 2. With Patience towards our Friends and Attendants . Be patient towards all men , 1 Thess. 5. 14. With all lowliness and meekness , with long-suffering , forbearing one another in love , Eph. 4. 2. Be gentle , shewing all meekness to all men , Tit. 3. 2. And be not hasty in thy spirit to be angry , Ecclus. 7. 9. For he that is hasty of spirit , exalteth folly , Prov. 14. 29. And a man that hath friends , must shew himself friendly , Prov. 18. 24. 3. With patience with our selves , and with the heaviness and brokenness of our own Spirit under Sickness . 'T is wrong said , that God is hard , reaping where he has not sown , and gathering where he has not strow'd , Matt. 25. 24. For 't is only where much is given , that much shall be required , Luke 12. 48. He remembreth that we are but flesh , Ps. 78. 39. He himself bore our sickness , Matt. 8. 17. And had the feeling of our infirmities . And it behoved him to have so in all things , that he might be a merciful High-Priest , Heb. 2. 17. and c. 4. 15. He attends unto our cry , when we are brought very low , Ps. 142. 6. And will not forsake us , because our strength faileth , Ps. 71. 9. Dying , as well as living , we are the Lords , Rom. 14. 8. And fall asleep in him , 1 Thess. 4. 14. Glory be to the Father , &c. VI. Of Improvements thereof to Spiritual Advantages . THat I should not be exalted above measure , there was given me a thorn in the flesh , 2 Cor. 12. 7. She did not know , that I gave her Corn , and Wine , and Oyl . Therefore will I return , and take away my Corn in the time thereof , and my Wine in the season thereof , Hos. 2. 8 , 9. And I will go , and return to my place , till they acknowledge their offences , and seek my face : in their affliction they will seek me early , Hos. 5. 15. When my Heart is overwhelmed , lead me to the Rock that is higher than I , Ps. 61. 2. So that altho' for the Time , no affl●ction seemeth joyous , but Grievous : yet afterwards it yieldeth the Peaceable Fruits of Righteousness , to those that are exercised thereby , Heb. 12. 11. For he chastiseth us for our profit , that we may be partakers of his Holiness , Heb. 12. 10. Glory be to the Father , &c. 3. Scriptures for the Bodily needs and desires of Sick Persons . I. For Ease and Strength . 1. To pour out their Grief and Complaints . BEhold ! all Flesh is Grass , and all the goodliness thereof is as the Flower of the Field . The Grass withereth , the Flower fadeth , because the Spirit of the Lord bloweth upon it ; but the word of our God shall stand for ever , Is. 40. 6 , 7 , 8. When thou , Lord , with Rebukes dost correct man for iniquity , thou makest his Beauty to consume away like a Moth : Surely every man is Vanity , Ps. 39. 11. Thou hast weakned my strength in the way , and shortned my days , Ps. 102. 23. Thine Arrows , O Lord , stick fast in me , and thy hand Presseth me sore . There is no soundness in my Flesh , beca●se of thine Anger , neither is there any Rest in my bones , because of my Sin. I am troubled , I am bowed down greatly , I go mourning all the day long . I am feeble and sore broken ; I have roared by reason of the Disquietness of my Heart . My Heart panteth , my Strength faileth me : as for the Light of mine Eyes , it also is gone from me . My Lovers and my Friends stand aloof from m● sore : and my Kinsmen stand afar off , Ps. 38. 2 , 3 , 6 , 8 , 10 , 11. My Spirit is overwhelmed within me , and my Heart within me is Desolate , Ps. 143. 4. My Soul also is sore troubled ; but , Lord , how long wilt thou Punish me ? Ps. 6. 3. 2. To Pray for ease and mitigation thereof . And now Lord , what wait I●for ? truely my Hope is even in thee , Ps. 39. 7. My Flesh and my Heart faileth : but thou art the Strength of my Heart , and my Portion for ever , Ps. 73. 26. I Stretch out my hands unto thee , my Soul Thirsteth after thee as a Thirsty Land , Ps. 43. 6. All my Desire is before thee , and my Groaning is not hid from thee , Ps. 38. 9. Hide not then thy Face from me , and forget not my misery and Trouble , Ps. 44. 24. Cast me not off , nor forsake me when my Strength faileth , Ps. 71. 9. And rebuke me not , O! Lord , in thine Anger , neither chasten me in thy heavy Displeasure , Ps. 6. 1. But remove thy Stroke away from me , for I am consumed by the blow of thine hand , Ps. 39. 10. Wilt thou break a leaf driven to and fro ? and wilt thou pursue the dry Stubble ? Job 13. 25. Oh! Spare me a little , that I may recover my Strength , before I go hence and be no more , Ps. 39. 13. Be not wroth ver●y sore , O! Lord , neither remember iniquity for ever , Is. 64. 9. But turn from me that I may rest till I accomplish as an hireling my day , Job 14. 6. and Ch. 10. 20. 21. Hear my Prayer , O! Lord , and give ear unto my cry ; hold not thy Peace at my Tears , Ps. 39. 12. Be merciful unto me , O! Lord , for I cry unto thee Daily . And thou art good , and plenteous in mercy , to all them that call upon thee . Rejoyce the Soul of thy Servant ; for unto thee O! Lord , do I lift up my Soul , Ps. 86. 3 , 4 , 5. And hear me † speedily , O! Lord , for my Spirit faileth , Ps. 143. 7. And mine Eyes fail for thy word , saying , when wilt thou comfort me ? Ps. 119. 82. And make me hear of joy and gladness , that the bones which thou hast broken may rejoyce , Ps. 51. 8. Glory be to the Father , &c. II. For Deliverance and Recovery from the same . I. IN thee , O! Lord , do I put my Trust , let me never be ashamed , deliver me in thy Righteousness , Ps. 31. 1. Vnto thee have I cryed , O! Lord , and in the morning shall my Prayer , prevent thee , Ps. 88. 13. Hear my Prayer , O! Lord , and hide not thy Self from my Petition . Take heed unto me and hear me , how I mourn in my Prayer , and am vexed , Ps. 55. 1 , 2. Lord how long wilt thou be angry with thy Servant that prayeth ? Ps. 8. 4. Save me for thy Names sake , and deliver me in thy Strength , Ps. 54. 1. Make thy Face to shine upon thy Servant , and save me for thy Mercies sake , Ps. 31. 16. O! Let it be thy Pleasure to deliver me , make hast , O! Lord , to help me , Ps. 40. 13. And send out thy Light and thy Truth , and let them lead me , and bring me unto thy Holy Hill , and to thy Tabernacles , Ps. 43. 3. II. What profit is there in my Blood if I go down unto the Pit ? shall the dust praise thee ? Shall it declare thy Truth ? Ps. 30. 9. Shall thy loving kindness be declared in the Grave ? or thy Faithfulness in Destruction ? Shall thy wonders be known in the Dark ? and thy Righteousness in the Land of Forgetfulness ? Ps. 88. 11 , 12. The Living , the Living , he shall Praise thee ; the Father to the Children shall make known thy Truth , Isa. 38. 19. Thou hast been my Succor , leave me not , neither forsake me , O! God of my Salvation , Ps. 27. 9. Thou art he that tookest me out of my Mothers Womb , thou wast my hope when I hanged yet upon my Mothers Breasts . I have been left unto thee ever since I was born , thou art my God even from my Mothers Womb. Our Fathers also hoped in thee , they trusted in thee , and thou didst deliver them . They called upon thee , and were holpen ; they put their trust in thee , and were not confounded , Ps. 22. 4 , 5 , 9 , 10. And the Poor shall not always be forgotten , and the Patient abiding of the meek shall not perish for ever , Ps. 9. 18. O! Then deliver me , and let me not be confounded , for I have put my Trust in thee , Ps. 25. 19. And men shall know , that this is thy hand , and that thou Lord hast done it , Ps. 109. 26. Glory be to the Father , &c. On Receipt of Ease , or any Abatement of Pain or Sickness . BEhold ! God is my Salvation : I will trust , and not be affraid ; for the Lord Jehovah is my Strength and my Song , he also is become my Salvation . Thou wast angry with me , O! Lord , thine Anger is turned away , and thou Comfortedst me , Isa. 12. 1 , 2. He hath chastned me sore , but he hath not given me over unto Death , Ps. 118. 18. He knows our Frame , he remembreth that we are Dust. And like as a Father Pityeth his Children , so the Lord Pitieth those that fear him , Ps. 103. 13 , 14. Glory be to the Father , &c. IV. Vnder the Accidents of Sickness . I. Want of Sleep . ALL the night make I my Bed to swim , I water my Couch with my Tears , Ps. 6. 6. For thou holdest mine Eyes waking , I am so feeble that I cannot speak . My sore ran in the night , and ceased not ; My Soul refused to be comforted . I call to Remembrance my Song in the night : I † commune with mine own Heart , and my Spirit maketh diligent search . Will the Lord cast off for ever , and will he be favourable no more ? Is his mercy clean gone for ever ? doth his Promise fail for evermore ? Hath God forgotten to be Gracious ? hath he in Anger shut up his tender Mercies ? And I said this is my infirmity : but I will remember the works of the Lord , surely I will remember thy wonders of old , Ps. 77. 2 , 4 , 6 , 7 , 8 , 9 , 10 , 11. Lord I remember thee upon my bed , and meditate on thee in the night watches , Ps. 63. 6. I have remembred thy name , O! Lord , in the night , and have kept thy Law , Ps. 119. 55. Glory be to the Father , &c. 2. On Excess of pain and weariness . Lord , thou hast set me , as a mark against thee , so that I am a Burden to my self . * In the day time I cry and cease not , and wearisome nights are appointed to me . When I lye down , I say when shall I arise , and the night be gone ? and I am full of Tossings to and fro unto the dawning of the day , Job 7. 3 , 4 , 20. Thou wilt not suffer me to take my Breath , but fillest me with bitterness , Job 9. 18. O! turn thee unto me , and have mercy upon me , give thy strength unto thy Servant , and save the Son of thine Handmaid , Ps. 86. 16. Are not my days few ? cease then , Lord , and let me alone that I may take comfort a little , Job 10 20. O! spare me a little , that I may recover my strength , Ps. 39. 13. And lay not more upon me , than I am able to bear , 1 Cor. 10. 13. My Grace , sayest thou , is sufficient for thee , and my strength shall be made perfect in weakness , 2 Cor. 12. 9. And in the multitude of my Thoughts within me , thy comforts , Lord , delight my Soul , Ps. 94. 19. Glory be to the Father , &c. 3. On taking Physick . Man liveth not by Bread alone , but by every word that proceedeth out of the mouth of God , Mat. 4. 4. And it was neither Herb , nor mollifying Plaster that restored them to health ; but thy word , O! Lord , which healeth all things . For thou hast power of Life and Death ; thou leadest to the Gates of Hell , and bringest up again , Wisd. 16. 12 , 13. He that is our God , is the God of Salvation ; and unto God the Lord belong the issues from Death , Ps. 68. 20. The Lord hath created Medicines out of the Earth , and he that is wise will not abhor them . And with such doth he heal men , and taketh away their Pains . For of the most High cometh healing , and he hath given men Skill , that he might be honoured in his marve ? lous works , Ecclus. 38. 2 , 4 , 6 , 7. My time is in thy hand , therefore I trust in thee , O Lord , Ps. 31. 14 , 15. Oh! Send thy word and heal me , and deliver me from my Destruction , Ps. 107. 20. Glory be to the Father , &c. V. For Attendants about Sick Persons . I. HE that is ready to slip with his feet , is as a Lamp despised in the thought of him that is at ease , Job 12. 5. But to him that is afflicted , pity should be shewed from his Friends , Job 6. 14. For a Friend loveth at all times , and a Brother is born for adversity , Prov. 17. 17. And if your Soul were in my Souls stead , I would strengthen you with my mouth , and the moving of my lips should asswage your grief , Job 16. 4 , 5. But my Brethren have dealt deceitfully as a brook , and as the stream of brooks they pass away . As Brooks that are blackish with Ice , wherein Snow is hid . What time they wax warm , they vanish ; when it is hot , they are consumed out of their place . Now ye are nothing , you see my casting down , and are afraid . Yea , you dig a pit for your friend , Job 6. 15 , 16 , 17 , 21 , 27. II. Whether one member suffer , all the members suffer with it ; or one member rejoyce , all the members rejoyce with it , 1 Cor. 12. 26. Distribute then to the necessity of Saints , and weep with those that weep , Rom. 12. 13 , 15. And he that sheweth mercy , let him do it with chearfulness , v. 8. For God is not unrighteous to forget your work and labour of love , which ye have shew'd towards his Name , in that ye have ministred to the Saints , and do Minister , Heb. 6. 10. I was sick , and ye visited me . In as much , as ye have done it to the least of these my Brethren , ye did it unto me , Mat. 25. 36 , 40. And this is pure and undefiled Religion , to visit the Fatherless and Widows in their affliction , Jam. 1. 27. And the heart of the wise is in the house of mourning ; for by the sadness of the Countenance the Heart is made better . That is the end of all men , and the living will lay it to his heart , Eccles. 7. 2 , 3 , 4. Glory be to the Father , &c. VI. An Hymn of Thanksgiving for Recovery from Sickness . IN my wrath I smote thee , but in my favour have I had mercy on thee , Is. 60. 10. The Lord hath chastned me sore , but he hath not given me over unto death , Ps. 118. 18. In love to my soul , he hath delivered it from the pit of corruption , for he hath cast all my sins behind his back , Is. 38. 17. O! Lord my God , thou hast considered my trouble , thou hast known my soul in adversities , Ps. 31. 7. Thou healest the broken in heart , and bindest up their wounds , Psal. 147. 3. And I cryed unto thee , and thou hast healed me . And hast turned for me my mourning into dancing , thou hast put off my Sack-cloath , and girded me with gladness . To the end that my Glory may sing praise to thee , and not be silent : O! Lord my God , I will give thanks unto thee for ever , Ps. 30. 2 , 11 , 12. My Mouth shall shew forth thy Righteousness , and thy Salvation all the day : For I know not the numbers thereof . And my Lips shall greatly rejoyce when I sing unto thee , and my Soul which thou hast redeemed , Psal. 71. 15. 23. O! Sing unto the Lord , ye Saints of his , and give thanks at the Remembrance of his Holiness , Ps. 30. 4. And ye that fear the Lord , trust in the Lord , he is their help and their shield , Ps. 115. 11. To the upright he maketh light to arise in the darkness , Ps. 112. 4. For his Anger endureth but a moment , in his Favour is Life : Weeping may endure for a Night , but Joy cometh in the Morning , Psal. 30. 5. I will offer the Sacrifice of Thanksgiving , and will call upon the Name of the Lord , Ps. 116. 17. And I will pay thee my Vows , O! God , which my Lips have uttered , and my Mouth hath spoken when I was in trouble , Psal. 66. 13 , 14. I will not hide thy Righteousness within my Heart , I will declare thy Faithfulness and thy Salvation : I will not conceal thy Loving Kindness and thy Truth from the great Congregation , Psal. 40. 10. I will pay my Vows unto the Lord , now in the presence of all his People . In the Courts of the Lord's House , in the midst of thee , O! Jerusalem . Praise ye the Lord , Psal. 116. 18 , 19. Glory be to the Father , and to the Son , and to the Holy Ghost . As it was in the beginning , is now , and ever shall , be World without end . Amen . PRAYERS FOR THE Duties , and Needs OF SICK PERSONS . I. A General Prayer for things needful under Sickness . O! Almighty and most Righteous Lord , who † makest sore and bindest up , and in * whose Hands are the Issues of life and death : Give me Grace to look upon this my Sickness as of thy sending , ●nd to own both the justice and the mercifulness of thy Visitation and of my suffering therein , and to look up to thee for strength to bear , and for Grace to profit by the same . It comes , O! My God , as thy scourge for my sins , which is to make me see them , and avoid them . And as thy Medicine , to cure my Spiritual Diseases , and repair in me the Decays of thy Grace . And as thy Fiery Tryal , which is to prove my Virtues , and to purge away my Dross . And , Lord ! Let it not miss of serving , and effecting in me all these Gracious purposes . And make all my thoughts under the same , to be only thoughts of Love and Thankfulness , of Holy Resignation and Obedience unto thee , and of humble hope in thy Mercy . And suffer me not to fall into impatience , or mistrust of thy Love and Gracious promises , or into any evil and indecent carriage , which will add to my guilt if I die , or to my remorse and shame if I live . Temper my Sorrows also , O! Father , to my weakness , and support me under them by thy Comforts . And direct and recompence the labours and kindness of those , who charitably attend about me in my sickness . Keep me always submissive and devout towards thee , and thankful and easie unto them . And let thy Blessing go along with all their Means and Medicines ; and in thy due time , asswage , and end my pains ; and either restore me to my strength , and send me health and ease , and the mercies of a longer and a better life ; or else a blessed , and a comf●rtable death , for our Lord Jesus Christ●s sake . Amen . Out of the Office of Visitation of the Sick. O! Lord look down from Heaven , ●ehold , visit and relieve me thy Servant . Look upon me with the eyes of thy mercy , give me comfort and sure confidence in thee , defend me from the danger of the enemy , and keep me in perpetual peace and safety , through Jesus Christ my Lord. Amen . Our Father which art in Heaven ; Hallowed be thy Name . Thy Kingdom come . Thy will be done in Earth , as it is in Heaven . Give us this day our daily bread . And forgive us our Trespasses , as we forgive them that trespass against us . And lead us not into Temptation ; But deliver us from evil : For thine is the Kingdom , and the Power and the Glory , for ever and ever . Amen . And he may still conclude with the Lord's Prayer on all occasions , when he has used as many of these Prayers as he thinks fit for that time . Particular Prayers , for the Duties and Needs of Sick Persons . Prayers for Repentance in Sickness . I. RIghteous art thou , O! God , in all these pains and sorrows , which punish my sins and try my patience , and I have none to accuse or complain of for the same , but my self . I receive my sickness , as the Chastisement of a Sinner ; and am willing to bear Chastisement for my sins , that I may be thereby reclaimed from them . Correct me , O! Lord , that thou mayest not condemn me ▪ and let me be judged by thee for my sins , and judge my self for them here , that I may have nothing but mercy without judgment to receive at thine hands hereafter . But judge me , O! My God , with Mercy , and not in thine Anger . Judge me not according as my sins have deserved , but according as my weakness can bear , and according as thy Compassions are wont to mitigate thy Judgments . And let my sickness work my true Repentance , and prove an happy means in the hand of thy mercy , to expiate my Guilts , not to encrease them ; and to reclaim me perfectly from all the Evils which I have committed formerly , not to occasion my committing more ; and to confer that rest and peace upon my Soul , which is denyed to my Body , for our dear Lord and Saviour Jesus Christ's sake . Amen . 2. Thou smitest me , O! Gracious Lord , that thou mayst cure me , and punishest my sin , that thou mayest thereby amend and reclaim my person . And I am weary of my sins , which have brought upon me all these Sorrows , and which I know assuredly will bring infinitely worse , unless I prevent the same by my timely and true Repentance of them . Help me therefore to search them out , O! God , and to discover every accursed thing . And when I see them , let me not stop at any one , but set my self intirely to renounce and amend all . Let thy love , make me h●te every evil way . And make my purposes against them , strong and resolute ; and my care in fulfilling the same , vigilant and patient ; and all the remainder of my days , to be one continued defacement of my former Errors , and Devotion of my self to thy Service . Lord ! Cure my Folly by my Misery , and teach me by the loss of my bodily ease , to purchase the Blessing of true Repentance , and the comfortable hopes of thy merciful acceptance thereof , thro the Merits of our dear Lord and Saviour Jesus Christ. Amen . To make his Confessions , and other Acts of Repentance , with greater sureness and satisfaction to himself , the Sick man must first make a discovery of his Sins , by examining himself , and trying his ways upon the several Heads and Branches of God's Commandments . And thereby inquire into the state of his Soul , to see whether he is already safe within the terms of pardon , or what he wants to make him so . This is a work , for all men , at all times , who would live with safety , or die with peace . But especially for sick and dying persons , who are more sensible their case admits of no delays ; and who not only ought , but also more commonly are wont to make it their earnest desire and care . And in their performance of this most important Task , with security and comfort , I have assisted them as well as I can , in the Tryal or Judgment of the Soul , &c. in a small Treatise intituled , A Companion for the Penitent , to which I refer them . 3. A Confession of Sins , taken out of the Office for the Penitent , or those who mourn for sin , p. 39. &c. O! Almighty and most Righteous Lord , I do hear with grief of heart , and with shame and deep humility confess unto thy Dreadful Majesty , that my sins are exceeding many and great , and have been frequently repeated . I have oft-times transgressed out of Ignorance : O! that I could not say careless Ignorance , under Opportunities of Knowledge ; yea , or affected Ignorance , espoused for Earthly ends against Light and clear Evidence , which was enough to shame and silence me , though not to gain and convince me . But I have transgressed oftner out of Negligence , Worldly Fear , or Desire ; yea , alas ▪ too oft , out of presumptuous Wilfulness , condemning the Evil , whilst I was a doing it , and offending wittingly , and with Checks and Convictions to the contrary * . And these Sins I have been drawn to , against all the Endearments of thy Mercies , and all the Alarms and louder Warnings of thy Punishments ; against all the Rebukes and Strivings of thy Grace , and of my own Conscience , and of other faithful and seasonable Admonishers . And against all mine own Purposes and Engagements , Deliberately made , and solemnly profess'd , and frequently repeated , that I would offend therein no more . Lord be merciful to me , a Great and Wretched Sinner . 2. BUT thou , O! Blessed Jesus , by making thy self a Sin-Offering for us , art come to take away the Sins of all , who truly Repent thereof . And , O! Merciful Lord , tho' my Sins are many and grievous , yet I do not desire to overlook them , but would gladly see and discover them all , that I may penitently bewail and forsake them . And Oh! That no corrupt Passions , nor love of Worldly or Carnal Interests , may ever byass me , or blind my Eyes from seeing the same , whilst there is space left me to repent of them . And as for those sins , which I do know my self to be guilty of , I do not cover , but with shame confess them . I do not justifie nor excuse , but condemn my self for the same . I stand thereby guilty , O! Lord , of highest Disobedience , against the strictest Obligations ; of wretched Disingenuity and Unthankfulness , against the most endearing Mercies ; and of most stupid Folly , against my own clearest , highest , and most lasting Interests , throwing away thy favour and future Joys , for empty shows and shadows , and a blessed Eternity for moments of Vanity . I reflect on all this , O! Merciful God , with bitterness , and with a Spirit wearied with mine own ways . I see and lament my own folly , and abhor mine own vileness on account thereof . I wish with all my Soul , that those Sins had never been done , and would take any way to undoe them , and most earnestly desire , and fnlly purpose by thy Grace , that I may do so no more . God be merciful to me , a self-condemning and repenting Sinner . 3. LOrd , I am burden'd and heavy laden with my Sins , Oh! Do thou , who * callest out to the heavy laden , to seek refreshment at thine Hands , give me ease . I confess them , and desire above all things else , that I may utterly forsake them : Let me according to my Promise † find Mercy . From mine Heart I forgive all Persons who have offended me , even my bitterest Enemies , and most earnestly entreat thee , that thou wouldst forgive them : Oh! Do thou , who * offerest forgiveness to those who are ready to grant it , for Jesus Christ's sake forgive me . I repent unfeignedly of all my Sins , and am ready to make all just amends , at least as far as I am able , to any whom I have ever injured , whether they be of low or of high Degree , or even the highest of all . O! God of all Grace , perfect my Repentance and accept it , and blot out all my misdeeds , as thou † engagest to do unto all those who sincerely repent of the same . I know , O! Blessed Jesus , that * there is no Name but thine , whereby I can obtain Pardon . And I trust only to the fulness of thy Merits , and to the faithfulness of thy gracious Promises , and to the abundance of my Heavenly Father's Mercy and Loving Kindness , to me a great and miserable , but an Humble , Contrite , Penitent Sinner . Forgive them all , O! Blessed Father , Remembring not my Deservings , but the pityableness of my Weakness , and thy Dear Sons infinite Merits , and thine own boundless Mercies and most precious Promises . Let me here have thy Peace , and be admitted hereafter to stand for ever in thy ●resence , for our Lord Jesus Christ's sake , Amen . Our Father , &c. For carrying on this duty of Repentance , the sick person may likewise make use of the Prayer for Profession of Godly Sorrow for Sins , and of Resolutions of New Obedience ; and of the Profession of the Fruits of Repentance , and the Conditions of Forgiveness ; and of the Prayer for Pardon of sins , in the Office for Penitents . And for comforting and quieting his Conscience , against Fears and Scruples , he may be supplyed with Hymns and Prayers in the Office for Persons troubled in mind ; all which are in the Companion to the Penitent . II. Prayers for an Heart to be Liberal in Alms-Deeds , when any Persons are about to make their Will ; or to accompany Repentance at any time , leaving out the Passages within the Hooks , [ ] which particularly refer to their last Wills. I. O! Almighty Father , thou gavest me all my worldly Estate , that I should employ it for the convenient support of my self and of my Family , and of the ●oor and Needy . And when I come to thee , I can have nothing to carry along with me , but a strict account how I have laid it out . Give me Grace therefore , I earnestly intreat thee , after I have made a wise provision for my Family out of it , with a free and glad heart , to give good Portions thereof to the poor , who are thy Receivers , or to Religious and Pious uses , that when I can no longer possess my Estate , I may come with joy to give up my account of it ; and that when my worldly Goods can no longer profit me , my good disposal thereof may , thro the Merits of my only Lord and Saviour , Jesus Christ. Amen . 2. AND whatsoever I give to the Poor , or to pious uses for thy sake , give me the Heart , O! Lord , to do it with a good Will , and with a Liberal Hand . For thou , O! My God , hast freely given the whole of this Estate to me ; and therefore it is not for me to be narrow and niggardly , in these Returns of a small part thereof , which I make to thee . [ And these Pious and Charitable Gifts , alas ! Have been far too few , and too poor and slender , all my life ; and therefore I need to supply that Defect , by being more liberal therein at my Death . ] And what I thus give out of it , O! Blessed Jesu , is to thy poor Members , who are all my near Kindred , and Brethren in the Spirit . Yea , Lord , * by such Acts of Mercy , I know that iniquity is purged . And by this use † of the Mammon of unrighteousness , I may make my self Friends in thy Presence . And the Poors Prayers and Thanksgivings , for any relief or comfort which they have received by my means , may heap Blessings on my head whilst I live , and help much to recommend me to thy mercy and gracious Acceptance when I die . So that these Gifts to them , O! Blessed Lord , are the truest way I have of giving to my self , and are much more for my own relief , than for theirs . And I do , and will look upon them , as a * laying up Treasure for my self in Heaven , and making a Return of my wealth for my own use and behoof in another Life . And reckon , that what I wisely give in this kind , I take and carry away with me , to stand me in stead in the most needful time of thy mercy , thro' Jesus Christ my Lord , and only Saviour , Amen . ● . A Prayer , at the Oblation , or giving of our Alms ; or on alloting any sums , to charitable , or Pious uses . O! Blessed Lord , I humbly intreat thee Graciously to accept of this poor return of the worldly Substance , which thou hast committed unto me . I offer it to thee , for the use of thy poor Members , whom I look upon as my poor Brethren . I offer it with an Heart , that is truly sorrowful for all my Sins , and thankful for all thy Mercies ; that seeks acceptance for it , only for the sake of thy Sons merits , and from thy mere Grace and Favour ; and that is ashamed for its having made the offering no sooner , and now for offering no more . And all my Alms and Repentance , I present and put into thy Hands , O! Holy Jesu , in the Communion of Saints , and in the Unity of thy Holy Church , which is * thy Body , and † Spouse , and whereto thou hast given the precious Promises , of Grace , and Pardon , and eternal Life . O! Father , in the Unity of this Body , let me find mercy . And accept mine Alms as an Oblation of a sweet Savour , and supply and perfect all my Wants , and purge away all my Sins , thro' the merits of my only Saviour and Redeemer , Jesus Christ , Amen . Our Father which art , &c. III. Prayers for Trust in God in Sickness . I. O! Almighty Lord , under all my weakness and pains of Body , and uncertain Prospects for my self , and for my Family , I trust [ intirely ] to thee , who hast Goodness enough to Pity us , and Power enough to help and deliver us . I trust in thee , O! my dear God , who hast been my Refuge and Defence in many troubles , and art still ready to be so in more ; who invitest us most Lovingly , to * cast all our Cares upon thee , and hast promised to take care of us ; who lovest to be trusted , and † never failest them who trust in thee . I trust to thy Wisdom , to chuse for me better than I can chuse for my Self . I trust to thy Power , to help and support me , where I am weak , and without strength to help and support my Self . And I trust to thy Love and Fatherly care , to deal out all my Sorrows with tenderness , and to turn them all to my good and greater Comfort in the End. For I believe and know , O! Gracious Lord , that * thou wilt correct me in measure , and consider , not what my Sins do deserve , but what my Weakness can bear . I believe , that † thou wilt remember Mercy in my Corrections , and still * make light to arise up up to me out of Darkness , and daily relieve my Sorrows , with thy manifold and most seasonable Favours . I believe , that † thou wilt not keep Anger for ever , but in due time wilt abate my Pains and Troubles ; or , if that be good for me , and for thy Glory , perfectly remove them ; however , in the End , that thou wilt change them all into everlasting Rest and Joy with thee , thro' Jesus Christ my Lord , Amen . 2. For Trust , against the Torment , and distraction of Fears . AND since , under all my Sorrows and uncertainties , thou art my stay and confidence , Lord keep me easie , and quiet within my Self . I have cast all my cares npon thee , and therefore they should not any longer be troublesome , or distracting unto me . I have put my self into thy hands , and thou hast promised to take care of me ; and therefore I ought to rest assured , that all is certainly for my good , and is most wisely and kindly Ordered , which befalls me . Oh! then , that I be not disq●ieted with fear of Evil , since none can happen unto me without thy leave . That I be not troubled , at the Helplessness of those I am to leave behind me , because I leave thee to take care of them . Nor frighted with the approach of Pains , because thou art to set bounds to them . Nor with any evil Tydings , or Alarm of Dangers , because thou art to govern them . Yea , that I be not terrified , † tho' I walk thro' the shadow of Death , because Life and Death are both in thy hands . Nor even in Death it self , because thou wilt most Graciously support me in my Death , and make it the Gate to everlasting Life , thro Jesus Christ my Lord , Amen . 3. For Trust , against dejection of Spirit , and Despondency . AND since I rest upon thee as my Rock and stay , and have thy strength to Trust to , let me not sink under my Burden , O! Lord , by Dejection , and Faintness of Spirit . For no Burden is so heavy upon me , but thou canst , and wilt support me under it , and in thy due time , which is always my best time , deliver me from it . Thou hast Promised , O! my God , † not to lay more upon me , than thou wilt enable me to bear . And thou , Holy Jesu , art touched with the Sense of our infirmities , and wilt inflict no more , than thou knowest is proportionable to my weakness . Thou hast bore them in thy self , and wilt tenderly consider them in thy Members . Thou wilt not continue my Smart , till I have quite lost my Patience . Nor send me Pains and Sorrows , without supports and succours . And thou dost send , and wilt send , no evil upon me , but what I need , or what is for my Good , and what thou wilt take off , when it has wrought thy gracious Purposes , and served my Necessities . And therefore when my Pains or Distresses are hardest upon me , let me not think , or say , that I cannot endure them . For thou , Lord , knowest better what I can endure , than I do . And when I come to it , by thy help I shall find my self able to endure more , than I thought I could . And if thou hadst not known me strong enough thro' thy Grace to endure them , thou wouldest not have put me to endure them . And even now , thou wilt either remove , or mitigate the same , when I can abide no more . Instead of concluding then , that I can bear them no longer , give me Grace , O! Father , to set my self resolutely to bear them the best I can . And firmly to believe , that thou mercifully considerest what I can bear , and wilt shew thy Grace is strong where my flesh is weak , and wilt be sure to support me at present , and to ease and deliver me at last , thro' the Merits of my dearest Lord and Saviour Jesus Christ , Amen . 4. For Trust , against Suspiciousness , and finding Fault . SInce I wholly commit and trust my Self to thee , O! my God , let me constantly think well of all that thou dost for me , and sendest upon me . Let me not think ill of it , because I cannot think ill of thee : nor fall to Tax it , either with unfitness , or unkindness , or once suspect any therein , because it is ordered by thee , who canst not order amiss , and who in all these things hast not less Love and Goodness , but only more wisdom to allot and order for me , than I have to order for my self . Yea , where things are hardest to be accounted for , make me still think well of them , and believe firmly that thou se●st good and kind Reasons for the same , tho' my short-sighted , and shallow understanding can see none . And therefore , O! Father , when things are hardest upon me in my Condition , my Reverence and Confidence in thee , shall be stronger than my mistrust of them , and by thy Grace I will answer all my own Objections against them , by considering they are of thy chusing . And whether any evils are sent upon me , or any comforts are delayed , and withheld from me , I will believe still that all is as it should be , and will turn to good in the end , because all is done by thee , who lovest me , and hast promised to keep me under thy tender care at present , and to receive me to thy Blessed self at last , thro' the Merits of my dearest Lord and Saviour Jesus Christ , Amen . 5. For Trust , for Deliverance out of Sickness or Afflictions . LOrd , I trust to thee , who sendest all these Sorrows upon me , to take them off again . I trust to thee to take them off , because thou * takest no delight in the Pain of thy Servants ; yea , because thou art of great Pity , and art † touched with a Sense of our sufferings ; because * our Fathers trusted in thee , and were holpen ; because I my self have [ always hitherto ] trusted in thee , and thou hast still delivered me ; and because thou hast promised † in the day of Trouble , to deliver those that call upon thee , that they may Glorifie thee . And now , O! my God , let thy word be verified unto thy Servant , and * let me not be ashamed , or Disappointed of my Hope . I trust and depend on thee , do not thou fail , or forsake me . Leave me not under my Troubles , but relieve and † comfort me , according to the days wherein thou hast afflicted me ; and turn my Mourning into Joy , that they who love thee may see it , and learn thereby to Praise thy mercy , and to put their trust in the same , thro' Jesus Christ our Lord , Amen . 6. Prayers of Sick , or dying Persons , for trusting God with their Friends or Kindred . I. LOrd , if thou seest fit to call me home to thy self by this Sickness ▪ when I am taken from my Wife and Children , and from those who under thee depend on me , give them Grace , I earnestly intreat thee , to betake themselves to thee . I commit them to thee , O! God of mercy and truth , for they are thine ; and † with thee the Fatherless find mercy . Yea , † thou art the Father of the Fatherless , and the judge of the Widows , and will shew thy self † might to plead their cause . And my Heart is at ease , to have them lodged in thy care , where they are infinitely safer , and will be infinitely happier and better provided for , than ever they could be in mine , or in any others without thine . I freely commit them to it , O! Blessed Lord , having my self always found the ●lessing of being under it , and of trusting to it . And I beg no greater Blessing for them , than that they may ever have thy good Providence for their Inheritance in this world , and thy Peace for their Portion in the world to come , for Jesus Christ's sake , Amen . 2. [ When I am gone ] O! my dear God , they are thrown upon thee , who art the Husband of the Widow , and the Father of the Fatherless . And , Lord , as thou art their Father , provide against all their wants , and Protect them from all wrongs . Supply to them by thy kind Providence , what they want in outward helps . And altho' they have none to Counsel them , where they are unskilful and unexperienced ; nor to right them , where they are injured ; nor to furnish and supply them , where they are unprovided : yet will thy Spirit be the best Guide , and thy Care , and thy Blessing will abundantly make up all . [ † At my Departure , ] O! Father , they are bereft of their earthly stay . But thou art better , than Friend , or Husband , or Father , or Mother : Yea , than allot her supports put together . Oh! then , do not thou leave them , but when † [ I ] am gone , stay thou still with them . And be thou to them , whatsoever I would be , and more than I could be , if I were still employ'd by thee to take care of them . And enable them evermore to place their love and delight in thee , and to fix their Trust and Confidence in thy mercy . Oh! that th● Will and Honour may always be their care , that so their needs and welfare may always be thine . And keep them from polluting themselves with any things , which may forfeit thy Fatherly Care and Providence , and Cry louder against them , than their destitute Circumstances do for them . Train them up , good Lord , stedfastly in thy Fear , and preserve them from all the Evils and Temptations of this world , and bring them safe at last to the Joys and Blessedness of that to come , for Jesus Christ's fake , Amen . 3. Another Prayer for the Widows and Orphans , &c. for Trusting God with themselves . O! Blessed Lord , the more we are bereaved of other supports , the more do thou strengthen our Faith and Confidence in thy self . Make us know , that we can never be destitute , whilst we have thee to take care of us ; and that no earthly Provision , is , or can be so good to us , as being intitled to thy good Providence . For it is thy Goodness , O! dear God , that supplys and supports us by any earthly Friends . They are only means of thy Providence , and Instruments whereby thou takest care of us . And thy good Providence , which sends us Comforts , or supplies by them , when it removes them , can and will find out other ways , and do the same without them . So that we are never without Friends and faithful helpers , whilst we have thee to stand by us . And thou , Holy Father , still remainest , and thy Mercy is still the same ; altho † this most dear and desired means of conveying the Blessed Effects thereof upon us , is withdrawn . Yea , thou art nearer to us , and more concern'd to help and provide for us , now † they are gone . Oh! then , that we may look up unto thee , more than unto them ; and rest our Hearts more on thy staying with us , than on theirs . And that being taken off from earthly Dependances , we may now depend more intirely upon they Promises , and place our chiefest Security and Comfort in thy Love , thro● Jesus Christ our Lord , Amen . Our Father , &c. IV. Prayers for Faith in Gods Promises , under Sickness . I. O! Almighty Lord , who relievvest our weakness by the belief and hope of thy Promises , under all my weariness I take Comfort , and amidst all my Temptations I rest my Soul upon thy word . For under the load and guilt of my Sins , I trust to the Blood of Jesus , and to thy sure Promises of Forgiveness upon our true Repentance . And under the Sense of their strength , and of my own weakness , I trust to the Promises of thy Spirit and Grace . And amidst all the Decays and Miseries of this mortal Body , I trust to thy sure Promises of ●mmortality . I trust to thy Promises , O! Father , to be with me in all my Sicknesses and Sorrows , to temper my afflictions to my infirmities , and to give me strength in Proportion to my Needs , to ease and rid me of my Pains , or to support me under them whilst I live , and to turn them all to my advantage in the end , and to receive me to thy self when I die , for my dearest Lord and Saviour ▪ Jesus Christ's sake , Amen . 2. AND , Lord , let not the Adversary shake my Faith of these Gracious Promises , nor let my own weakness ever betray me once to doubt of them . For thou art true , and canst not deceive us . Thou art † the faithful God , who keepest covenant and mercy for ever . Thy † Promises are all yea , and Amen . And † thy word is tryed , and is a sure Buckler to all who trust to it . Even when we think thee far off , thou art near at hand to us ; and remembrest our Sorrows , and thine own Promises , when we fancy thou hast forgot them . Oh! then , that I may trust to thy word , which shall surely be verified in its time . And keep stedfastly in the Expectation , that all these Mercies shall be made good unto thy Servant , and Patient in waiting till thou graciously and plentifully fulfillest the same , for Jesus Christ's sake , Amen . Our Father , &c. V. Prayers for Resignation to the Will of God under Sickness . I. O! Almighty and most merciful God , my Sorrows are great , and my Flesh is weak and sore wearied ; but I am willing to bear them , because they are of thy sending . Since thou thinkest them fit for me , O! my God , I will think them so too , and will find no fault therewith , nor think another State were better for me . I humbly yield to thy Wisdom , and prefer thy Will before mine own . I am content to bear what thou pleasest , and to be eased of my Burden when thou please●t . And desire , not only silently to suffer thy Will , but in my Will and Heart to be truely reconciled and consenting to it , and to see thy Love and my own Benefit in my Chastisement , which is sent for my Good , and will work good for me in the end , thro' Jesus Christ my Lord , Amen . 2. AND therefore in all , that doth , or shall befall me in this Sickness , thy Will , O! Blessed Lord , be done . Thy Will be done , because it is thine ; and because thou art my Father , and nothing can come to me from thee , but what is very agreeable with a Fathers Tenderness and Affection . Thy will be done , because thou knowest best what to chu●e for me ; and because I am well assured , that to refer all my matters to thy Choice , is the best care I can take for my self . For in thy Choice , thou hast not less kindness , but only more knowledge , Care , and Providence , than I can have in chusing for my self . For as for me , O! my God , I know that I am ignorant , and whilst I live in this world , shall be ignorant , what things thereof , or what States and Conditions therein , are most desireable for my Self , or for my Friends . I am foolish in my wishes , too oft opposing that , which is most safe for me , and which is fit , or it may be needful to do me good : and as often coveting that , which is full of Danger , and like to do me hurt . And therefore I renounce my own Will , which is blind and foolish , and which if I could have it , would too often be to my sorrow and prejudice . And instead of that , I refer my self wholly to be guided and disposed of by thine , which never errs , and is always for my real welfare and advantage . And my desire is , not that my foolish wishes , but that thy unerring Wisdom , may at all times prescribe me and mine our Portion . I trust to thine All-seeing eye , to direct what is best ; and to thy Fatherly love and care , to allot it for us . And where I do not see how any Orderings of thine , should work for mine , or for my Families , or Friends good ; yet , Lord , I will believe that thou doest , and that all is both wisely , and kindly appointed for us , because it is thy doing , who † bringest light out of darkness , and Comforts out of Crosses , and makest † all things work together for good to those that love thee , thro' Jesus Christ our Lord , Amen . 3. SEnd then , O! Father , what thou pleasest upon me , for thou wilt send nothing , but what is most fit for me . I heartily submit my self to thy Pleasure , for it is always a good Pleasure . I wait thy Time , for it is always the best time . I know not what things to desire in this case for my self , nor when to desire them . But my safety is , that I am in thy hands , and that there I desire to be , and to have thy Love and Wisdom chuse for me . And that I am willing to receive my Mercies and Comforts from thee , not when I fancy , but when thou seest they will most serve and glorifie thee , and benefit me , thro' Jesus Christ my Lord , Amen . 4. UNder my weakness , O! merciful God , I pour out my Complaints before thee ; and when I am most pressed by my Pains and Sorrows , I am most earnest and importunate in my desires of ease . And thou , who knowest our Frame , and pitiest our infirmities , allowest me to be so . But amidst all these Cravings and Importunities to have my own Will , O! Gracious Father , I desire above all things still to be intirely resigned to thine . For when my Heart desires ease , or deliverance , it is with Submission . When I ask the same , according to to my desire ; I leave thee , O! my dear God , to Order for me , and to Answer me according to thy most wise and good Pleasure . Yea , where my Pains and Sorrows are most pressing , and I am most earnest and importunate in asking and desiring ; yet even there would I by no means prescribe to thy Wisdom , nor seem to doubt of thy Love. For I trust assuredly , O! Father , to thy indulgent Care and sure Promises , of tempering my troubles to my weakness , and of giving me all needful Supports under them , and of turning all to my Comfort and Advantage in thy due time . And I leave thee still to do me good , by such ways , not as I fancy , but as thou seest best for me , and most fit to make me sure of thine everlasting Mercy , thro' Jesus Christ my Blessed Lord and Saviour , Amen . Our Father , &c. VI. Prayers for Thankfulness under Sickness . I. O! Almighty and most merciful God , tho' I am compassed about with Weaknesses and Sorrows , yet I have no cause at all to complain of thee , but have still enough to thank thee for , and to speak well of thy Name . And by thy Grace I will not overlook the endearing Mercies which I have , out of Discontentedness for others which I have not ; nor quarrel with those which are still left me , because others are taken away . For the least of those I have , O! Lord , is abundantly better than I deserve . And instead of being ungratefully angry for those which I have now lost , I most humbly and heartily thank thee , that I was allowed to have them , and injoy them at all , and that I lost them no sooner . Yea , and even as for my Sorrows themselves , O! my dear God , I do not only own thy Justice , but reverence thy Wisdom , and acknowledge thy Goodness to me therein . I receive my Chastisements as thy Favours , and as Tokens of thy love , and means of my own Happiness , which come to do me good against my Will , and to lead me thro' the Valley of tears , to the happy Regions of everlasting Rest and Bliss . And tho' affliction it self † is not joyous , yet the Sense of thy Love and of my Benefit are joyous , and to be received , not with Complaints , but with Thanksgivings . Lord , † my Spirit is willing , but my Flesh is weak . But let thy Grace be the support of my weakness , and the Finisher of my willingness . And let the sense of thy Love , and the hopes of thy Promises , drown the sense of my Sorrows , and fill my heart and tongue with Thanks and Praise to thee , thro' Jesus Christ my Lord. Amen . 2. I Bless thee , O! Father , for all the manifold and great Mercies , vouchsafed to me under my Sickness . For my affliction , is infinitely less than I have deserved . And thou dost not send it upon me , till I need it . Aud when thou sendest it , it is all to do me good . And in doing me good this way , O! Lord , thou dost in great mercy Pity my weakness , and provide for it . For 't is thy mercy , that lays not too much upon me . 'T is thy mercy , that I am brought down by degrees , and am † not consumed suddenly . 'T is thy mercy , that thou wast not soon , nor wilt be long angry with me . 'T is thy mercy , that † makes my Bed in my Sickness ; that considereth my weakness , and supporteth me ; and considereth my Pains , and shortneth them , and always in due time gives me ease , or intermission from them . 'T is thy mercy , O! dear God , that ordereth Comforts for me continually , to sweeten my Distresses to me ; and that makes thee still to be most near unto me at those times , when I stand most in need of thee . So that altho' I am Sick , O! my God , yet I am not forsaken . For Blessed be thy Name , my Griefs are not beyond measure , and my Burden is not without help , nor my Sufferings without hope and comfort , wherewith in thine abundant Mercy thou daily temperest them , and sustainest me , thro' Jesus Christ my Lord , Amen . 3. I Bless thee , O! most gracious Lord , for sending this Sickness upon me , which thou sendest to shew thy Love and Care of me , and to do me good . For if my Body were not sick , thou seest my Soul would be sick . Yea , alas ! it has been [ very ] Sick , and this Sickness of my Body comes to cure it . For in thus Correcting me when I had gone astray , thou art putting an end , O! God , to my wandring . Thou sendest these Sorrows , † to open my ears to discipline when Mercies would not open them , and to reclaim me and set me in the way of Pardon . So that this dealing shows , that thou hast not rejected me , as an outcast or Alien ; but still lookest upon me with thoughts of Mercy , and † treatest me as a Son. And Blessed be thy Mercy , O! Father of Mercies , which by these Pains and Sorrows of my Body , hast given my Spirit rest , from the wearisome importunity and Sollicitations , of Lust and Envy . Blessed by thou , who hast thereby dull●d the edge of my covetous Desires , and laid asleep my worldly Cares , and brought down my ambitious and aspiring thoughts , and humbled Self-conceit , by shewing me that I am but sin and folly , dust and misery . Blessed be thou , who hast thereby calld me off from incumbring my self † with many things , which now I see cannot profit me , to mind the one thing necessary ; and from minding worldly Vanities , to spend my thoughts upon thy Laws and Promises ; and from placeing my confidence in my Self , to place it only and wholly in thee . And since my Sickness , doth thus shew me thy Love , and cure my Spirit , and set on my Felicity , it shall please me , O! God , when it pains me . And I will confess to the Glory of thy Truth and Goodness , that † thou out of very Faithfulness , hast caused me to be troubled , even because I need it , and because by thy Grace I shall receive much benefit by it , thro' my Blessed Lord and Saviour Jesus Christ , Amen . 4. I Bless thee , O! Lord , for all the innumerable Mercies which I have received from thee most bountifully and seasonably , in all States and Conditions of my Life , and thro' all the days and years of it . And for that I have long received good at thy hands , before I am brought now to receive Evil. I owe thee infinite thanks for a Life of health , before this Confinement to my Bed of Sickness : and for the long and sweet relish I have had of worldly Comforts , before my Disease has rendred them unsavory . And my present Pains and Sorrows , O my God , do not make me forget thy past or present Mercies , nor go about to lessen them nor shall they by thy Grace , ever make me out of humour with thee , or unthankful for them . Yea , instead of giving thee less thanks for them , by reason of this change of my Condition , I wll give thee more , because my present want of them has taught me better how to prize and value them . And I do Bless , and I will † Bless the Lord that gave , and Bless him still after he has taken away . I Bless thee , for that I still injoy much Good ; and cannot in the least blame thee , that I have some evil ; but thank thee abundantly that I have no more . And above all , that under all my present Misery , I am comforted with the Sense of thy Love , and with the Blessed hopes of everlasting Peace and Joy , thro' Jesus Christ my Lord , Amen . VII . Prayers for Patience under Sickness . I. A General Prayer for Patience . O! Merci●ul Lord , now I am called to the State of Sickness , which is a Tryal of Patience , give me Grace to shew Patience under the same , that is not to be wearied , and cannot be reproved . Enable me , O! Father , to shew a quiet and composed Patience , that is without tumult of troubled Thoughts , and discontented Passions . A submissive and resigned Patience , that is without reluctance to thy Will , or Rebellious murmurings . A Patience of hope , that doth not s●●k under my Burdens , nor is driven by ●he smart of my Pains , to 〈…〉 Love , or Care , or 〈…〉 . And a Thankful 〈…〉 sensible of my Comforts and Supports , as well as of my Sicknesses ; and that owns all my present Sufferings to be far below my deserts , and all my past and present Mercies to be infinitely above them . And make me perfect , O! my God , in this Patience . Let me tarry thy leisure , and not be hasty . Let me wait on thee , and not grow weary . But bear all , whilst I have any thing to bear , in comfortable hopes of thy Strength to support my present Weakness , and of thy Mercy to ease and deliver me at last , either by a more healthful Life , or by an happy Death , thro' the Merits of Jesus Christ my Lord , Amen . 2. For Patience without reluctance , or Disquietness . LOrd , I humble my Self under thy mighty hand , and submit to thy Visitation . I submit my Self willingly , and will not strive , or make resistance . I kiss the Rod , instead of Quarrelling with it , and † accept of it quietly , as of the punishment of mine iniquities ; Yea , thankfully , as of the Restorer of mine innocence . And in this Patience , O! Holy Father , do thou still continue and preserve my Spirit , composed and quiet , and easie to my Self . Since it is thy Will thus to afflict me , bow my Will to thine , and make me willing to bear it . And bearing it willingly , let it not anger or discontent me . Yea , O! my God , I trust to thee , to lay no more upon me than I can bear ; Oh! let that Trust keep me , without Fears and Distractions under my Burdens . I bear only what I most justly deserve , Oh! let that stop me from complaining . Nay , I bear infinitely less than I have deserved , and still injoy abundance of Mercies after I have deserved to lose all ; Oh! then let me not fall to accuse thee for thine inflictions , but rather to accuse my self for my evil Deserts , and to thank thee for my most undeserved Comforts . Set a watch upon my Tongue therefore , O! righteous Lord , and suffer it not to vent it self in any fretful or froward Speeches ; nor to make my Sufferings seem bigger , or my Comforts and Supports seem fewer , or thy most tender and undeserved Mercies to me in my Distress , seem less than they really are . But if the painful agitation of my Spirits must issue out in Crys , Lord , let my Crys be , not at all to accuse , but only to justifie thy Visitations , and to express my own Sorrows , and implore thy Mercy and seek help from thy Grace , thro' our Lord Jesus Christ , Amen . 3. For Patience without Dejection of Spirit , and without Hastiness for ease . AND help me , O! Almighty God , to bear my Load without being cast down . For whatever my Burden be , I have thee for my support , and therefore should not faint , or sink under it . Thy sure Promises are my Confidence , and thy Almighty power is my defence ; O! then let not any Greatness of my Tryals , or Sense of my own weakness , make me afraid . And give me long Patience in bearing and waiting , O! my God , if my relief from thee doth not come suddenly . And let me not foolishly prescribe to thee , by what means , or Medicines thou shalt ease me under my Maladies , or deliver me from them , or at what time thou shalt do it . For 't is more than enough for me , if I may be allowed to have these Mercies at all , tho' by any means , or at any time : and it is always best for me , to have them in thy way , and at thy time . Thou knowest best how to succour and save me , and when it will most sensibly affect me , and serve thee . Oh! then , that I may six no times of ease to my self , but expect them from thee . That I may tarry thy leisure , and not think thee long . That I may Patiently abide , if thou delayest , and not mistrust thee . Yea , Patiently abide always , and not grow weary ; but still think with my self , yet a little while , and he will shew forth his Mercies , and fulfill his Promises , and I shall find the ease and deliverance which my wearied Flesh desires , in the exchange of my Sickness , either for the Comforts of health , or for the rest and joys of Paradice , thro● my dearest Lord and Saviour Jesus Christ , Amen . 4. For Patience with Friends , and Attendants . I. AND together with this Patience towards thee , give me Patience , O! merciful Lord , towards all those , who friendly , or charitably minister to me , and attend about me . Keep me from being humorsome , and shewing Crossness to their good Counsels ; or from being causelesly angry , and Exceptious , against their kind Services . And if any evil Accidents , or Indiscretions happen , let me not fall unquietly to aggravate them , or burst out into any passionate or opprobrious words thereupon . But enable me always , O! Father , to shew my self pleased , and obliged , with the least kindness , which they do for me , or about me ; and to ●nterpret all mis-chances favourably ; and to pass over things with Ease and Gentleness , which are not done for me to my desire . And on all occasions , to make it my study , to give them no more trouble than needs to help me , nor any cause to repent of their officious care , or to grudge at what they do for me : which , as I receive with Thankfulness , so I humbly beseech thee in thy goodness , most mercifully to repay to them and theirs , for Jesus Christ's sake , Amen . 2. AND , Lord let me ever bethink my self , that my own Pains and and Weaknesses will keep me troublesome to my self ; and that whil●t I am so , I am in no good Disposition to be pleased with others , altho ' what they do for me be really fit to please me , were I in a ●emper to be pleased with it as I ought to be . And that 't is very hard , even for a discreet and kind Care , to do all things acceptably to a pained and sickly Body . And therefore , that I ought to take all well , and not to quarrel with what they do for me , which is always well meant and done kindly ; yea , and it may be wisely too , tho' it happens not to hit with my diseased Fancy . Oh! then , Holy Father , that I may consider upon every occasion of offence with them , that at the best I am very troublesome to them . And that all they do for me , is out of kindness , which should be kindly taken . That much of it is pure Charity , which in this Estate I cannot recompence to them , by taking their troubles upon me , as they do mine upon them . And that it is a small thing , to return Good-will and hearty thanks , where I have nothing better to repay : And to be pleased with their love and kindness , tho' I am not eased by their Performance : And to study to please them with my kind acceptance , who have no other aim , than to oblige and ease me by their friendly and charitable Offices , and when they can do no more for me themselves , to seek to thee for the rest , and recommend me by their Prayers to thy help and mercy , thro' Jesus Christ our Lord , Amen . 5. For Patience with ones self , and with the Heaviness and Brokenness of their own Spirit under Sickness . I. O! most Gracious God , when I am most burden'd with my heavy Load of Pains and Weaknesses , give me Grace , I humbly intreat thee , to gather up what thoughts and powers I have left , and to employ them all to bear it Patiently . And when I am a little more at ease , let me be sure to praise thee for the ease I find , and to improve my ease and return thee Thanks , in a tribute of Godly Prayers , and of holy thoughts and Meditations . Make me look upon my Prayers , O! Lord , as my surest support , and as my best Employment . And enaable me always , to be glad of any helps in them , and of any ease and leisure for them , and to be sincerely careful then to put them up the best I can . But when I do this the best I can , let me not fear that it will offend thee , or endanger me , because in this State of Pain and Sickness I can do it no better . For my Bodily indispositions , and my troubled Fancy , and broken Thoughts , O! my God , are part of my Disease , wherewith thou tryest my Patience . And as thou expectest from me , that I should bear with them , as with an affliction of thy sending , so thou wilt Graciously bear with them too , for our Blessed Lord and Saviour Jesus Christ's sake , Amen . 2. FOR thou , O! merciful God , considerest our State , and makest all just and reasonable allowances for the weakness of it . And therefore thou wilt not exact of me to seek to thee , with the Vigour and strength of healthy Faculties , or with such uninterrupted continuance and attendance as requires the same , after thou hast taken my health and strength away . But thou dost , and wilt accept , O! Gracious Lord , of a feeble Prayer , from a faint and feeble Spirit : and of a short one , from a mind of broken thoughts , which is soon spent and wearied , and cannot attend to any thing long . Nay , thou Graciously acceptest , even of a Sigh , or a Groan , or a devout Wish , or of a sudden Breathing , and short Act , of holy Love , or of humble Resignation , of Faith , or of Patience , when the decays and Drowsiness of a Spirit almost spent and ready to faint , will suffer us to put up nothing else . Oh! then that I may bear with my self , and with the feebleness and faintness of my own Spirit , in my religious Services under my Sickness . And when I am the most languid and liveless in any spiritual Acts , make me remember , that 't is thy Blessed Will , to send this State of weakness upon me . And that all the while I am bearing thy Will patiently , I am pleasing thee : and that every moments Resignation of my Will thereto , is an holy Offering . Let me consider , that I recommend my self to thee , by the patience of hope , and by meek Suffering , when I have no strength left to do it by Labour and Action . Nay , that in the hight of my Disability , even my weakness , and Bodily indispositions are vocal for me , and move thy Pity , which in thy due time will give me ease and Deliverance from them , and Graciously allow for my Faintness and accept of my poor Services under the same , thro' the Merits of our most Blessed Lord and Saviour Jesus Christ , Amen . 6. A Prayer for the helps to Patience . O! Blessed Lord , under all my Grief and Misery , help me , I humbly and earnestly beseech thee , to all those good Dispositions , and wise Thoughts and Considerations , which may make it easie to me . Keep me humble , O! God , and I shall quietly stoop to my Burden , and not complain . Teach me to deny my self , and my own desires , and I shall contentedly bear my Cross. Let me have hope in thee as an Anchor of rest , and keep me from doubting of thy Love , and from mistrusting thy Grace and sure Promises , and I shall bear up under my Load , yea , bear up with Comfort , and in thy due time see an happy end thereof . Give me Peace in my own mind , and I shall be the stronger to endure the troubles of this World ; and thy Comforts in my Soul , shall support and defend me , against all the Storms and Tumults that are raised in my Body . And , Lord , let me not stand to reckon up my Sorrows after they are past , and to renew them to my Self by calling them over again in a painful Remembrance . Especially , let me not aggravate them to my Self , by envious Reflections , and discontented Comparisons with the easier state of others . Nor let me anticipate them by frightful Imaginations before they come , and when by thy Grace they may very likely never come : or any other ways create Sorrows to my self , where really thou dost not send them . But keep me from all such Reflexion on them , as serves not to reform me , but only to afflict me ; and as tends not to enable me to bear my Pains , but only to give Strength and quickness to them , and Feebleness and Trouble to my self . And Grant , O! Holy Father , that forgetting still what is past , I may every moment set my self with all my might , to bear what lyes upon me at present . And that under the same , my thoughts may all busie themselves , in justifying thy Goodness , and Arraigning mine own wickedness ; and in casting about , how I may bear my Affliction patiently and devoutly , and learn Obedience thereby , and how I may be comforted under it at present , and turn it to my everlasting ease and joy in the end , thro' Jesus Christ my Lord , Amen . 7. Prayers containing Motives to Patience . I. LOrd , make me Patient under all I suffer , because it is thy doing , and my Deserving . Make me look upon my Afflictions , as Tokens of thy Love and Care of me , which are not sent upon me , till they are needful for my good and for thy Glory , and which tho' they are troublesome are yet exceding wholsome . For they come , to keep my Soul from being corrupted , and lost by Ease and Pleasures ; and to cure me of my Errors and earthly Afflictions , and of my Forgetfulness of better things ; and to raise my Heart to thee , on whom it should always fix , and from whom it should never stray . And keep me sensible , O! Almighty God , that impatience doth only double my Disease . That it makes me troublesome to others , but most of all unto my self . And that it provokes thy wrath , instead of diverting it , and makes more severity necessary to break my Spirit , when less will not suffice to bend it to thy Yoke . Whereas humble Submission to thy Will , O! Lord , is the readiest way to have mine own ; and my bearing thy Rod with Faith and Patience , and hearkning to the voyce thereof , is the readiest way I can take of hastning on my own Deliverance . For when there is no hindrance thereto from other wise ends of thy Providence , thou art wont to grow weary of using the Rod , after it has show'd us our Errours ; and art inclined to spare us , when we submit our selves : Not smiting us , for any pleasure and delight thou takest in the Pains of thy Servants ; but to bring down our Spirits , and to purge away our Sins , that we may be fit and duely qualified for thy Love , and for our own everlasting Happiness , thro' the Merits of our dear Lord and Saviour Jesus Christ , Amen . 2. AND tho' my Pain and Sickness is hard to be born , O! Gracious God , yet keep me ever mindful , that there is need of much heat * in the Furnace , to fine the gold , and to purge away the Dross . That I need to bear some Hardships to prevent worse , and cannot be torn from my Sins , and from thy Wrath , without some violence . Yea , Lord , that it is a Favour to me , and very desireable , to be visited with these short Pains , which thy Grace and my Patience will turn at last into durable Joys ; rather than to be let alone in my Sins , to lye down without ease or remedy in everlasting Torments . And whilst I am bearing my hard Lot , make me know , O! Father , that all thy Promises of Grace and help in time of need , are sure and stedfast . That thou tenderly considerest my weakness , both in sending of my Sorrows , and in proportioning of my Succours . That thou hearest all my Groans , and pitiest them , and wilt find a cure or put and end to them in thy due Time. And that thou art most ready to accept of my humble Repentance to appease thy wrath , making such allowances for my frailty and Forgetfulness , as our needs do require , and as thine infinite Mercy and Goodness , and thy Gospel Promises do bid us comfortably hope for , thro' the Merits and Mediation of our only Saviour and Redeemer Jesus Christ , Amen . 3. AND whatever my Hardships and Sorrows be , O! God of Patience and of all Consolations , make me consider , that this World is the place of Sorrow and Trouble , whereof all must expect to bear their share . That we need these Embitterments of Life , to reconcile us to the thoughts of Death , and to awaken our Preparation for it . That Patience is one of the principal Virtues , which we have to learn and exercise whilst we Live. And that if the exercise of it is hard , it will answerably be exceeding happy , and most highly rewarded . And let me remember moreover , O! Lord , that the more Tryal we have here of our own Patience , the more Proof we have withal of thy Grace and Faithfulness , and the greater is our hope of a more abundant joy and Blessed recompence . And that a little waiting and endurance usually lets us see , how good and Gracious thou art , in removing what lyes hard upon us : However , that the Rest and Comforts of the next World , will abundantly satisfie and make amends for all . Yea , and even here , O! Lord , let me consider , that Patience under my Burdens makes them lighter , and my Condition better ; giving me present ease in this Life , as well as more abundant hopes in the Life to come , That 't is best for thy Will , to take place of mine , and to chuse for me , both whether , and when , and how I shall be eased of them . And that if I struggle against thy Will , I cannot resist it . But by bearing it patiently , I do not only submit to necessity , but shew an Act of Obedience and Duty , which will please thee , and in the end will far more profit me than my Pains do at present afflict me , thro' my Blessed Lord and Saviour Jesus Christ , Amen . 4. AND Grant me Grace , O! Lord , always to bear in mind , that I am here but as † a Stranger , and that these Decays will carry me home . That whilst I am here * in the Body , I am absent from the Lord , and still as I am leaving my Body , I am hastning to him . And that my poor Soul is now a clogg●d and a close Prisoner in Flesh , and these Pains and Weaknesses are come to set it free . And let me remember , O! Father , that these Sorrows , which I endure in my passage to Rest and Peace , are common to men . Nay , they are the Lot of good men , who are often exercised with a greater measure thereof , because here is all the Place † of their evil things . They are not only incident to us , but Profitable for us , and the best have need of them . For even the Blessed Jesus himself , † tho he were a Son , yet learned he Obedience by the things which he suffered . He bore the Cross , before he wore the Crown : and we are first † to suffer , that we may also Reign with him . And I willingly submit to follow , where my Blessed Lord has lead the way , and to take Pain and Sorrow in my passage to everlasting Life and Joy , as he has done before me . Only , O! my God , be thou with me , as thou wast with him ; and let me have thee for my Support and Comfort under all my Sorrows whilst I live , and for my Blessed Portion when I die , thro' Jesus Christ my Lord , Amen . VIII . Prayers for Spiritual Improvements by Sickness . I. O! Most Gracious and Merciful God , I receive this sickness as thy Monitor , to put me upon considering and amending the Errors of my Life , and on making preparation for my Death . And let no flattering hopes of life , O! Lord , delay or slacken my Repentance , or keep me from setting my Soul in order . But give me Grace to make use thereof , as if I were sure it would be , what for ought I know it may be , a Sickness unto Death . And therefore let me now begin , to repent of all my sins with that exactness , as he should do who thinks this is like to be the last time . And to order all my Actions with that uprightness and holy care , as befits him who is going to give an account of them . And to be so perfect in putting on all the Dresses of a Religious Spirit , as he who expects to have no place afterwards for filling up any Omissions . And on my Sick-bed , Holy Father , let Holy Prayers be my Employment and Delight . And make me look on shewing Patience , and exercising Faith , and perfecting Repentance , to be my business , for those remaining moments , which I have still to spend on earth . Oh! Let me have as little to do with Vanity , and as much intercourse with thee my God , and exercise of all Heavenly Thoughts and Virtues , as I can ; that being used to that blessed Employment of Beatified Spirits , I may be fit for their Society , and prepared everlastingly to injoy thee in Glory , through Jesus Christ our Lord. Amen . 2. AND , Lord , do thou , whose Glory it is to bring good out of evil , and Light out of Darkness , turn my sickness , which comes as the punishment of my sins , into the means of my obedience . Make it the instrument of thy Grace to bring me to my self , and to call me off from Sin and Folly , which have been the Parents of all our pain and misery . Let it bring Innocence and Watchfulness to my Spirit , and peace and comfort therein ; and then my Afflictions shall pass for Favours , and I will give thee thanks and praise for my Correction . When it wasts and brings down my Spirits , O! Father , cause it also to tame and bring down my Passions , and all violent Motions . In my low Estate , make me meek and lowly . And let the sense of my wants and weakness , cure me of all Self-Confidence , and carry me out wholly to depend on thee . Under the Terrors of thy Power , possess me with holy awe and fear . And whilst my pains make me forgetful of other things , let me not remember the wrongs I have received , nor be high in resentments of them Let the dulness also of my Senses , O God , mortifie all Carnal Appetites , and the unsavoryness of all worldly Vanities , cure me of all inordinate fondness for them . Oh! Make my love of Earthly things , and all my sinful Lusts and Self-esteem to die before me , and let my Sickness kill them , and save my Soul alive . And grant , O! Lord , that the trouble which I find there is in wanting thy Mercies , may keep me duly sensible of them , and thankful for them , whilst I enjoy them . And let the feeling of these Sorrows in my self , touch me with Pity and Compassion for the Sufferings of others , whensoever I see them exercised therewith . And make me ever think , O! Holy Father , that I get more in being thus made better and wiser by my Afflictions , than in being deliver'd from them : And count nothing so good for me , as to be brought thus to know my self , and to know and serve thee , and to be put in the sure way of obtaining thine everlasting Mercy , thro my most Blessed Lord and Saviour Jesus Christ. Amen . 3. AND if as * my outward man decays , my inward man be thus renewed , I will bless thy Name , O! Merciful God , for the kindness of these hard Providences , and acknowledge to thy praise , that † thou in very Faithfulness hast caused me to be troubled . For thou give●t me better things , than thou takest away . The bringing down my Body , is for the inrichment of my Soul , which is my better part . And this smiting and wounding of my Flesh , is for the healing and binding up my Spirit , which is the truest way to do me good . Oh! then , that instead of dreading thy Visitation as my Scourge , I may receive it as my Medicine . That I may not repine at its making me weak in Body , but rather rejoyce that it makes me strong in Spirit . And give thee thanks , for thy kindness , and my comfort in thy Corrections , which are to make me good , that thou mayest make me happy , and give me everlasting Rest and Bliss with thee , thro' Jesus Christ my Lord. Amen . IX . Prayers for the Bodily Needs and Desires of Sick Persons . 1. For Ease , when Sickness grows very painful or troublesome . 1. LORD , look upon mine Adversity and Misery , which call aloud to thee for ease . For [ * I am wither'd like grass , and my Bones will scarce cleave to my skin . † My heart panteth , and my strength faileth me , and mine eyes are grown dim . And ] there is no soundness in my flesh , because of thine anger , nor rest in my bones because of my sin . [ Yea , * my bones are burnt as an Hearth , and ] I † go mourning all the day long , and * wearisom nights are appointed to me , and I am full of tossing to and fro unto the dawning of the day . This thou knowest , O! My God , for † my groaning is not hid from thee . Oh! * Be not wroth very sore , nor remember iniquity for ever . † Cast me not off , when I need most to seek to thee , nor forsake me when my strength faileth me ▪ But hear me , and ease me , O! Lord , for thou delightest in Mercy . Hear me , for I cry unto thee , yea I cry unto thee all the day . Hear me * speedily , for I am brought very low ; and make no long tarrying , for † mine eyes long sore for thy word , saying , when wilt thou comfort me ? And though my flesh , and my heart fail me , yet let not thy Mercy , and thy Word fail me . For I still resign , and trust my self to them ; and in my greatest weakness and extremity , thou , O! Father , art my strength and my portion for ever , thro' Jesus Christ my Lord. Amen . 2. O! Most Gracious God , my pains are extreme , and too heavy for me , have pity upon me , and lighten them . † Correct me in measure , and consider that I am but a feeble and frail Creature . In * thine anger remember mercy , for I humbly submit my self , and return to thee . And Oh! Give me that tractableness and ingenuity of Spirit , that will be check'd with a word , and easily call'd off from evil , and will not need any long or sharp methods of correction to reclaim me . I have waited for thy Relief , O! Father , give me the comforts of it . Yea , † Mine eyes long sore for thy word , and are even wasted away with looking for thy saving health ; let them see it , and be satisfied therewith . Oh! shew me thy mercy , and that soon , for my need thereof is great . And think upon me as concerning thy word , for I trust to it to lay no more upon me than I can bear , and to send me seasonable help and ease at present , and everlasting Rest with thee in the end , thro Jesus Christ my Lord. Amen . A short Prayer on receipt of Ease , or abatement of Pain , or Sickness . BLessed be thy Mercy , O! my God , which pitieth me in my Misery . * As a Father pitieth his Children , when they cry out in the extremity of their pain , so hast thou pityed me . † Thou hast chastned me sore , but thou hast not given me over unto death ; * thine anger is turn'd away , and thou hast eased and comforted me . Lord , my Soul shall love thee , and sing of thy Mercy . And in my Distress I will always trust thee , and not be afraid . For thou art our strength whilst we suffer , and our most merciful Deliverer when we are able to bear no more , for our Blessed Lord and Saviour Jesus Christ's sake . Amen . 2. A Prayer for Strength under the same . GIVE me strength , O! Lord , to strive with my Disease , and to bear the weakness of Nature . And strengthen my Spirit , to withstand all its Temptations ; as well as my Body , to bear its Diseases . O! Enable me to resist the Devil , and to suppress all stirrings of sin and folly . To beat back all motions of corrupt Passion , and not to lose the due Government of my self thro excess of pain ; but to shew my self mighty thro thee to bear all patiently , and to fortifie my weakness by a firm Faith and unshaken Trust in thy Grace and sure Promises . Lord , if I have no strength but my own , every weight will bear me down . But if thou wilt support me , nothing will be too heavy for me , because nothing is too hard for thee . But † thy strength will be made perfect in my weakness , and thy Grace is sure to overcome my Corruptions , and thy Comforts to give me Ease , thro' my most Blessed Lord and Saviour Jesus Christ. Amen . 3. A Prayer for Deliverance from them . DEliver me , O! my God , for I seek unto thee to help me ; yea , I seek unto thee early , and continue seeking all the day long . Thou delightest in Mercy , deliver me for thy Mercies sake . Thou hast * promised to be with us , and help us in trouble , † Deliver me for thy Righteousness . Thou art Glorious in might to help our weaknesses , * Deliver me in thy strength . Thou hast formerly been my succour , Oh! be so still . And † our Fathers hoped in thee , and were delivered ; let not my hope in thee perish , or be put to shame , more than theirs was . Save me , O! Almighty Lord , and make hast to my help : And * m●n shall know that it is thy hand , and that thou hast done it , and learn thereby both to give thee Praise , and to make thee their strength and confidence , thro Jesus Christ our Lord. Amen . 4. Prayers for longer Respite , and Recovery from Sickness . 1. O! Almighty Lord , in whose Hands are the Issues of Life and Death , look in Mercy upon these Decays of Nature which my Diseases hath made , and repair them , and † spare me a little , that I may recover my Health and Strength again . I do not desire Health , O! my God , to consume it in Idleness . Nor out of Fondness for the gay Pleasures and Pomps of this World , that I may be strong to pursue them . For I believe and know them all , to be Vanity , and Vexation of Spirit . I lift my Heart above them , and do by no means desire to have this Earth for my home , or to take up with them for my Portion . For I love thee and thy ways , O! Dear Lord , above them and their Delights ; and will harbour no love of them , but what is ready to submit them all to thee , when thou art pleased to take them away , and which will never sin against thy Laws to secure them to my self , nor use and injoy them as the Treasures of my home , but only as the helps of my Pilgrimage . But I desire it , if it may seem fit to thee , O! God , that I may be fitter for thy Work , and more able to labor in thy Service . And that I may be more perfect in my obedience , before I am calld to give up my Accounts . [ And because I am still willing , if it may please thee , to be an instrument of thy care and good Providence towards those , who by Nature , or Friendship are committed unto me . ] And the guift thereof I shall thankfully ascribe unto thee , and praise thy Power and Mercy for the benefits of my Recovery , thro' my Blessed Lord and Saviour Jesus Christ. Amen . 2. I know , O! Lord , that thou canst soon restore me when thou pleasest , and that if † thou do but say the word I shall be whole . And I believe that thou wilt restore me , if it is best for thy Glory , and for my good , and for the wise ends of thy Providence in this World. And therefore tho' I do heartily desire it , yet I humbly submit the same to thee . For I am no where so safe as in thy choice , and therefore I leave thee to determine still , whether thou shalt be honour'd and my poor Soul benefitted , by my Life or by my Death ; whether by me in a state of Health , or in a state of Sickness . But when thou hast chosen and fixt my condition for me , then , Lord , I beg of thee , and I beg it earnestly , that I may receive it willingly and thankfully ; and that I may have Grace wisely and faithfully to discharge all those Duties which thou requirest from us under the same . And that I may always find , both my Tryal temper'd to my weakness , and my self still comforted and supported under it by thy Grace , thro' Jesus Christ our Lord. Amen . 5. Prayers on taking Physick . 1. O! Gracious Lord , [ direct the Counsels of those who prescribe to me , and ] prosper the Medicines which are to give me ease , or strength . But let not my confidence in them , take off any thing of my eye or dependance upon thee . † For Man lives not by bread , nor recovers by Physick alone , but by every word out of the mouth of God , to give a Blessing unto both . And if thou biddest them , the things or Accidents which I do not think of , or set least by , shall recover me . Oh! therefore , as their part is the care , so let thine , O God , be the Blessing , and mine the Comfort : And as I shall love them as thy instruments , so I shall own thee for the Author of my Mercies , and to thee shall I give Thanks , and pay my Vows and Services , thro' my dear Lord and Saviour Jesus Christ. Amen . 2. LORD , let not my desires of Health , ever make me yield to seek Remedy from Charms or suspected means , or apply my self to Dealers with Familiar Spirits . Let me not resort to thy utter Enemy , who sets up this way against thee ; nor fall again to seek him after I have solemnly renounced him in my Baptism ; nor fondly flatter my self with hopes of receiving good , from the Grand Author and Plotter of all evil , who then only seems to cure when he ceases to kill , and doth ▪ not cease to torment a Body but when he hopes thereby to ensnare or destroy a Soul. But give me patience to wait for Life and Health in thy ways , that I may always owe the same to thee , and wholly devote them to thy Service , thro' Jesus Christ my Lord. Amen . 6. Prayers on want of Sleep . 1. O! Righteous Lord , * thou holdest mine eyes waking , and in the Night Season I take no rest . I seek sweet Sleep to ease my pains , and to recruit my Spirits : I seek it earnestly , but I can not find it ; and if I seem to have it fast , † it suddenly breaks from me . But , O! Merciful God , let it not always flee away , but let my wearied eyes at length lay hold of it , and make * my sleep sweet unto me . Consider my weariness , which calls aloud for rest ; and my weakness , which greatly needs refreshment . And give my labouring Spirits ease , that restless agitations , or incessant pains , may not always keep me awake . Or if my Spirits must not be allured by ease into sound sleep , or at least into soft Slumbers ; let them however be born down into it by the weight of my Sorrows and their own weariness , that I may a little forget my Troubles , and recover strength to bear any new returns thereof , till thy Blessed time shall come of sending me deliverance from the same , either by the Blessing of Health , or the infinitely greater Blessing of Heaven , thro' Jesus Christ my Lord. Amen . 2. AND whilst thou keepest mine eyes awake , O! Lord , keep my Heart watchful , and make me seek both to divert my Sorrows , and to ease and comfort my self , by employing my Thoughts well . Oh! That I may fall † to remember thee on my Bed , and meditate on thy ways and Promises in the night Watches . That I may * Commune with mine own Heart , and diligently search out my own Spirit . That I may remember thy tender Mercies , and Gracious Dealings towards ; and call to mind the Blessed end of Patience , and how carefull thou art sometimes to give us ease whilst thou denyest us sleep , at others to send us sleep too when we are not fit any longer to subsist without it . Yea , that in thy due time , thou wilt bring us to that Blessed State , where they sleep away no happy Minutes , but wake continually to injoy the same , as Angels do , and where their Eyes never take sleep , nor ever need or desire it . And let these Thoughts comfort me , till thy Grace and Mercy sees fit to give sleep to my Eyes , and deliverance from my Sorrows , thro' my dearest Lord and Saviour Jesus Christ. Amen . 7. A Prayer of Friends for the sick under excess of Sleep , and when they apprehend danger by it . O! Merciful God , let not this deep Sleep , which is fall'n upon thy Servant , prove the Sleep of Death . Make it the Sleep of a recovering Person , to relieve and revive † him , not to carry him off , and awake him out of it in thy due time , to offer thee praise , and to labour still among us in doing thee Honour and Service . But if thou hast order'd thereby to take him to thy self , Lord , remember and accept of all his former Prayers , and Repentance , Faith , and Patience . Look not upon his sins , but to pardon them ; nor on his weaknesses , but to pity them . And when he awakes in the next World , let him find himself surrounded with Light and Bliss instead of his Sick-bed Sorrows , and awake to Eternal Life , with thee in Glory . Lord , hear us , for this thy weak Servant in Distress . Hear our Prayers for him , who seems not able now to offer up any Prayers to thee for himself . And accept both him and us , to the Blessed injoyment of thy Love , and hopes of thy Mercies , thro ! Jesus Christ our Lord. Amen . 8. A Prayer of Friends for the Sick , when they are Light-headed , or apprehend danger thereof . LORD , in this extremity of pain and sickness , keep thy Servant in † his Senses , and let him not want the use of Reason when he stands most in need of its Succors . Let not his Disease transport him , into vane , or violent Ravings . And much less let the Enemy abuse his Fancy , when he himself has lost all good use thereof , and possess it with any frightful or ungodly Thoughts and Illusions . But whatever he says or doth , amiss , or indecent , under such Disturbance and alienation of mind , impute not the same to him as his sins , O! Lord , whilst his Reason can neither understand nor refuse them ; and whilst that , which takes away the use of his Reason from him , is only his Disease which is of thy sending . But impute them to the busie working of the Adversary , upon an ungovern'd imagination : And give thy Servant his Senses again , that he [ † may disclaim all the evil which he said or did whilst he knew it not ; and that he ] may watch against the Enemy , and may see his own wants , and earnestly implore thy Grace and Mercy for the supply thereof , through Jesus Christ our Lord and Saviour . Amen . X. PRAYERS for certain kinds of Sickness . I. For Women with Child . Scriptures for Women with Child . 1. Before their Travail . UNTO the Woman God said , I will greatly multiply thy Sorrow and thy Conception ; in Sorrow shalt thou bring forth Children , Gen. 3. 16. For the Woman being deceived , was first in the Transgression . Notwithstanding she shall be saved in Child-bearing , if she continue in Faith , and Charity , and Holyness with Sobriety , 1 Tim. 2. 14 , 15. And when she is in Travail , she hath Sorrow , because her hour is come : But as soon as she is deliver'd , she remembreth no more the anguish , for joy that a man is born into the World , Jo 16. 21. 2. In Travail . LORD , my heart is sore pained within me , and the Terrors of Death are fal●'n upon me . Fearfulness and trembling are come upon me , and horror hath over-whelmed me , Ps. 55. 4 , 5. But ▪ what time I am afraid , I put my trust in thee , Ps. 56. 3. Lord I beseech thee , deliver my soul , Ps. 116. 4. Oh! Be not thou far from me , nor seem as if thou heardest not . Shew some token upon me for good , and make haste to help me , O! Lord , Ps. 38. 21. 22. and 88. 17. 3. After Delivery , she may express her Devotion in one of the Hymns in the Office for Churching of Women , or in this following . I Love the Lord , because he hath heard my voice and my supplicacations . Because he hath inclined his ear unto me , therefore will I call upon him as long as I live . The sorrows of death compassed me , and the pains of hell got hold upon me ; I found trouble and sorrow . Then called I upon the Name of the Lord , 116. 1 , 2 , 3 , 4. And in the day when I cryed , he answered me , and strengthened me with strength in my soul , Ps. 138. 3. When I sought him , he heard me , and deliver'd me from all my fears , Ps. 34. 4. Oh! Sing unto the Lord , all ye Saints of his , and give thanks at the remembrance of his Holiness , Psal. 30. 4. Ye that fear the Lord , praise him . For he hath not despised , nor abhorred the affliction of the afflicted ; neither hath he hid his face from me , but when I cryed unto him he heard me . And my praise shall be of him in the great Congregation ; I will pay my Vows before them that fear him , Psal. 22. 23 , 24 , 25. Glory be to the Father , and to the Son , and to the Holy Ghost . As it was in the beginning , is now , and ever shall be , World without end . Amen . Prayers for Women with Child . 1. A Prayer for a breeding Woman , and against Miscarriage , to be used at any time before Travel . O! Almighty Lord , who in thy Mercy hast given me an hopeful Conception , carry it on I humbly intreat thee , to an happy Deliverance in thy due time . Oh! let not my Child fare the worse for mine Offences , nor deal with it according to my Deserts , but according to thy own tender Mercies . Give it its due shapes , and full growth : and preserve me from all Frights , or evil Accidents which may cause me to miscarry , and in great Love and Pity both to it and me , bring it into the World at its full Maturity . And Bless it in mind , O God , as well as in Body . Endow it with an understanding capable to know thee , and with an Heart well disposed and strongly bent to fear thee . Sanctifie it from the Womb , and receive and reckon it for thy Child as soon as it is mine , lent to me for my Comfort , but ever reserved and employ'd by thee for thy Service and Glory . And , Lord , if it may please thee , make it easie to me in the breeding , and in the bearing and bringing forth also , when the time shall come . And grant that in both , I may always bear my Burden with Patience , and look up to thee with Faith , and receive thy Mercies with all Humility and Thankfulness , thro' Jesus Christ my Lord , Amen . 2. A Prayer , when the time of Travel draws near . GIve me Grace , O! merciful God , to look for the pangs and throws of Travel , which now draw near unto me , with holy Fear , and humble Confidence in thee . Let me not come to meet them , O! Almighty Father , in a stupid , or careless Security , as one insensible how much the smart , and peril of this State , do need thy help and mercy . For nothing is fitter to show us our weakness , nor calls more for the Succours of thy strength . And therefore I disclaim all Confidence in my Self , or other humane means : and humbly seek to thee , and give my Self and my poor Babe up for lost , unless thou art pleased to stand by me . But when I see how much I need thee , let me not mistrust thee , O! my God. For thou art prone to shew Pity , and my pangs will be strong to move it . And the Preservation of my sweet Babe , which has done nothing against thee , will call aloud to thy mercy to deliver me . Thou art ready to hear us , and to help us , O! Lord , because of thy Promise . And my Trust is , that thy Power and Goodness will not be wanting to support and deliver me in this Case , because I see thou daily dost extend the same to support and deliver others ; [ and because thou hast several times heretofore done the same to my Self . ] And therefore , O! Father , I cheerfully commit my self into thy hands . And look to find mercy from thee , as one who absolutely needs thee , and humbly trusts to thee . For mine eyes are unto thee , O! God , and to thee alone , to give me convenient Courage to meet my pangs , and strength to bear them , and to give me Patience to wait on thee , and a safe Deliverance at thy due time , for our Lord Jesus Christ's sake , Amen . III. Prayers in time of Travel , one or other whereof may still be recited by her Self , or read to her by her Friends , as often as she pleases . 1. LOrd , now my Sorrows have got hold upon me , let thy strength come in to support me . Oh! let not my Burdens come faster upon me , than thy Succours do . But give me Patience to bear my Pains , and quietly to wait thy time of easing them . Give me Faith to relye upon thy Mercy and Promises , and to believe that they will be shewn towards me , and fulfilled upon me in their Season . Give me Comfort under my pangs , and after them . And as thou hast enabled me to conceive a Child , and to bear it hitherto in my Womb ; so now to Crown those Blessings , give me strength to bring it forth at its full time , and , if it may please thee , neither let my Pains be too sharp , nor too long , before I am happily delivered of the same , for my dearest Lord and Saviour Jesus Christs sake , Amen . 2. O! Almighty God , do thou direct the Counsels , and Endeavours of those , who charitably Minister about me . Guide them to ways , that are most for mine and my Childs safety and ease ; and of quickest dispatch . Oh! let thy Counsel , and thy hand , go along with theirs , for they can do nothing without thee . Let me now be thy Care , for thou art my Confidence . And save and deliver me , for now is the hour of my extreme need , and of thy shewing Pity and Mercy on me , thro' the Merits and Mediation of my dearest Lord and Saviour Jesus Christ , Amen . 3. LOrd , I receive these Pangs , as the Sorrows which thou hast justly laid upon our Sex , for being first in Disobedience . I * accept them as the punishment of mine iniquity ; Oh! let that appease , and pacifie thee . I resist not , but submit my self to them meekly ; Oh! then smite not too sore , nor lay too much upon me . But proportion both their Degrees , and continuance , not according to my Sins , but according to my weakness , and as may best suit with thy tender Mercies , thro' Jesus Christ my Lord , Amen . 4. SUpport me , O! dear God , for I am weak . Support me , for I am one that fears thee . Support thou me , for I trust my Self unto thee , and wait on thee , and long sore for thy Mercy and my safe Delivery , for Jesus Christ's sake , Amen . 5. MAke hast to help me , O! Lord , and deliver me speedily , for my Spirit waxeth faint . This speedy ease my Flesh earnestly desires , if thou seest it fit for me . But yet I humbly submit the same to thee . For be it quicker , or ●lower , thy time I acknowledge is always best . Oh! then deliver me when thou pleasest , and give me Patience to wait for my Delivery . And delay it no longer , O! my dear God , than suits best with my weakness , and with thy Goodness , for my Blessed Lord and Saviour Jesus Christ's sake , Amen . Short Ejaculations , which she may use in time of her Travel . LOrd , † my Groans are not hid from thee , let not thy mercy be hid from me . Thy Terrours come about me , and threaten me on every side : but † what time I am afraid , I will still put my trust in thee . Consider , O! my God , that I am made of Flesh , very sensible of Pains , and short in Patience ; Oh! lay not too much upon me . Help me , Lord , for thou art my hope . Make hast to my help , for my Spirit waxeth faint . Oh! Jesu , who wast thy self born of a Woman , help this tender Babe strugling for Birth . Amen . IV. Prayers after Delivery . The Collect in the Office of Churching of Women , which may be said by some Friend there present . O! Almighty God , we give thee humble Thanks , for that thou hast vouchsafed to deliver this Woman thy Servant , from the great Pain and Peril of Child-birth . Grant , we beseech , thee most merciful Father , that she thro' thy help , may both faithfully live , and walk according to thy Will in this Life present , and also may be partaker of everlasting Glory in the Life to come , thro' Jesus Christ our Lord , Amen . Other Prayers , which may be read to her , for her devoutly to offer up to God , her Friends heartily concurring , and saying Amen with her . 1. A Thanksgiving for safe Deliverance . O! Father of Mercies , what Thanks can I worthily give unto thee , for thine unspeakable Goodness to my helpless Babe and me , and for the wondrous things , which thou hast now done for my Soul ? For the Pangs and Terrors of Death got hold of me , and the mouth of the Pit was opened , and ready to shut it self upon me . But thou hast Graciously asswaged those Pains , and wrought Deliverance , and turned my Sorrows into Joys . Lord , I will ever adore , and magnifie thy Mercy , which hath dealt so lovingly with me ; and praise thy Truth and Faithfulness , which have not suffered thy Promises , or my Hopes to fail . I will never forget ; how mindful thou hast been of me in my low Estate , and how thou hast been a present help in the time of my greatest need . For I have felt thy Power , O! my God , in my greatest weakness , and have been enabled thereby above my strength . I have tasted thy Goodness , in the midst of all my piercing Pangs and Sorrows : for thou didst comfort , and support me under them ; and dist measure them out to me , according as I could bear them ; and in tender Pity didst send ease , yea , hast turned those Sorrows into Joys , when I could bear no more . And oh ! that all thy Saints may praise thee , for the Glories of thy Power and Mercy . That they may be encouraged to fear and trust thee , for the wonders which thou host wrought for me . And that I may never grow weary of waiting on thee , remembring how gracious thou art still in the end to me ; nor despair of thy most seasonable help and merciful Deliverance in my greatest Streights and Difficulties , thro' my Blessed Lord and Saviour Jesus Christ , Amen . 2. A Prayer for Grace and Assistance , under the remaining Sorrows and Tryals of Child-bed . PErfect , Good Lord , that Deliverance , both to my child and me , which thou hast most graciously begun , and let us not be ●ost after the Wonders which thou hast already done for us , for want of thy doing a little more . Continue my Patience , O! Father , and my Humble dependance and comfortable hope in thee , under any further pains and Accidents of my Child-bed . Support my Spirit under them , and , if thou pleasest , bring me safely thro' the same , and raise me up again in thy due time . Thy Mercy and Power are still the same , and will be the same for ever . Oh! Let them still be shewn for my Recovery , as they have already been for my Delivery . Let them be shewn upon me , that I may still more and more praise thee ; and because I place my safety in thy love and care , and put my hope and trust in thee . But if in thy Paternal Providence , whereto I willingly commit my self , thou hast determined otherwise concerning me , thy Blessed Will , O! my God , be done . Dispose of me , either to Life or Death , as thou pleasest ; only in both to thy Mercy . And whether living , or dying , let me still please thee , and be thou my Portion . Oh! Perfect my Repentance , and purge away all my sins . And give me Patience whilst I live , and Peace when I die , and after that the happiness to see thy Face in a Blessed Eternity , which thou hast prepared and promised to all that truly fear thee , thro Jesus Christ our Lord. Amen . 3. A Prayer for her Child . PReserve my tender Child , O! Father , and let its own weakness , and my Cries , commend it to thy Blessed Care. Preserve it to be regenerated and born again by Baptism , and thereby made thine own Child by Adoption ; which is infinitely a greater Blessing , both to it and me , than thy making of it mine . Keep it also afterwards in Health and Safety . And as it increases in Years and Stature , let it increase withal in Wisdom and in thy Fear . I beg not for it Wealth , or Greatness , but Wisdom to know and serve thee . For , O! Lord , I do not desire Life , either for my self or it , but that we may live to thee , and grow daily in Love and Thankfulness for all thy Mercies , and in Faith , and Patience , and all holy Obedience , which may fit us both for ever to injoy thee , thro' Jesus Christ our only Saviour and Redeemer . Amen . Afterwards , when she comes to be Churched , besides the accustomed ▪ Offering to the Minister , she may add a Gift of Alms to the Poor , as a proper and acceptable Tribute of Thanks and Praise , Alms being as fit to attend and recommend our Thanksgivings , as they are to inforce our Prayers . And let her not forget the † Churches Admonition , to compleat her giving Thanks by Receiving the Holy Sacrament if there be a Communion that day , or so soon as there shall be one . II. Devotions on the Loss of Eye-sight , to be read to them by some Friends , for them to Meditate upon , or to joyn in . Scriptures . I. WHO hath made the Seeing and the Blind ? Have not I the Lord ? Ex. 4. 11. And the Lord openeth the eyes of the Blind , Ps. 146. 8. He hath anointed me to preach the Gospel to the Poor , and recovering of Sight to the Blind , Luk. 4. 18. Lord , I grope for the wall , and stumble at Noon-day as in the Night . I wait for Light , but behold obscurity ; for brightness , but I walk in darkness , Is. 59. 9 , 10. Lord , I beseech thee , that I may recover my sight . Receive thy sight , thy faith hath saved thee , Luk. 18. 41 , 42. But if I must not receive it in my Body , however open the Eyes of † my Soul , that I may behold wondrous things out of thy Law , Ps. 119. 18. 2. The Light of the Eyes , indeed , rejoyceth the Heart , Prov. 15. 30. For truly the Light is sweet , and a pleasant thing it is for the Eyes to behold the Sun , Eccl. 11. 7. But the Eye is not satisfied with seeing , Eccl. 1. 8. For as Hell and Destruction are never full , so the Eyes of Man are never satisfied , Prov. 27. 20. And the Lust of the Eyes is not of the Father , but of the World , 1 Jo. 2. 16. So that we need to make a Covenant with our Eyes , Job 31. 1. And if thine Eye offend thee , pluck it out , and cast it from thee : It is better for the to enter into Life without Eyes , rather than having Eyes to be cast into Hell-fire , Mat. 18. 9. Besides , in seeing much , we see much evil ; and it may be thou shalt be mad for the Sight of thine Eyes which thou shalt see , Deut. 28. 34. And just Lot in seeing vexed his Righteous Soul from day to day , with the unlawful deeds of the wicked , 2 Pet. 2. 7 , 8. 3. Moreover , tho' the Body be dark , yet the Eyes of our understanding may be inlightned , Eph. 1. 18. For the Spirit of Man is the Candle of the Lord , searching all the inward parts of the belly , Prov. 20. 27. And we walk by Faith , and not by Sight , 2 Cor. 5. 7. And tho 't is pleasant to see the Sun , yet 't is pleasanter to see those things , which the Angels desire to look into , 1 Pet. 1. 12. And to supply our want of Bodily Eyes , our Friends and Neighbours , may be to us instead of eyes , Num. 10. 31. For I was Eyes to the Blind , and Feet to the Lame , Job 29. 15. And cursed be he , that maketh the Blind to wander out of the way , Deut. 27. 18. Or putteth a Stumbling-block before him , Lev. 19. 14. Glory be to the Father , &c. PRAYERS . I. For Recovery of Sight . LORD , pity me , who have my Eyes always closed , and all my Days turned into Night . I cannot see , what I eat or what I drink , and † I grope for the wall , and stumble in the Light as in the Dark . For the Light , which maketh all things manifest about us , and reviveth and maketh glad both Man and Beast , is no Light to me , but I am Dark at Noon-Day . Oh! Support and comfort me in this my Adversity , and restore my Sight to me again , if it may seem fit to thee . Consider , Lord , how greatly it serves , for my comfort and safety . And restore it to me , for I seek to thee , and thou art prone to pity me , and thou only who gavest it canst restore it . Yea , do thou restore it , O! my God , that I may again behold the marvelous Greatness , and the rich and various Beauty of thy Creatures ; and devoutly admire and praise the Glories , of thy Wisdom , Power , and Goodness , which they set forth daily before our eyes . And above all , that I may return to read thy Holy Word , to instruct and comfort me , and to make me perfect in the way of my Duty , and of obtaining thine everlasting Mercy , thro' Jesus Christ my Lord , Amen . II. For Patience under the want of it . 1. AND in this state of Bodily Blindness , O! Righteous Lord , I do not in the least complain of thee for laying it upon me . For thou hast continued the use of my Eyes much longer unto me , than I have been careful to use and employ them for thee . And because I would not take care to govern them virt●ously and wisely , nor shut them up or restrain them my self , thou hast shut them up in Darkness . For they had taken me off , O! Holy Father , from minding thee , to mind Worldly Pomp and show , and to fix themselves in Clay . They were grown greedy and unsatisfied in beholding Vanity . They had often † made me to offend . And 't is better to want Eyes , than to be made to offend by them ; and to enter into Life being Blind , rather than having Eyes without Innocence to be cast into Hell fire . So that I humbly submit to this Blindness , O! my God , and meekly accept of it , both as the punishment of mine iniquities , and as a means to cure and prevent them . And if it be thy Pleasure to have me rest under it , or whilst it is so , thy Blessed Will be done . And I will not only submit to thee , but will still thankfully adore and praise thy Name , thro' Jesus Christ my Lord. Amen . 2. AND I will consider , O! Gracious Lord , that if my Blindness makes my Soul to have less pleasure in this World , it makes it also to have less danger from it . For in this World , I should see more , that is fit to insnare , than to benefit my Mind ; and my Eyes would let in more Tryals than true Injoyments , and meet with more to afflict than to delight me . And I will thankfully remember , O! Father , that by thy Mercy I was not born Blind , but had long injoyed the use of my Eyes before I lost them , yea , and after I had most justly deserved to lose them . Thou wast graciously pleased to lend them to me , till I had been conversant in thy Holy Word , to direct and comfort me . And till I had seen much of what was to be seen in this World , and till more Days would have brought little but the same Sights over again . And by thy Grace I † [ had first dispatch'd such Business and Affairs , as are of most importance and concern to me in this Life , and ] was come to have much less need of my Eyes before they were taken from me , and I was call'd from beholding Vanity , to mind thee and make sure the one thing necessary , thro my Blessed Lord and Saviour Jesus Christ. Amen . 3. YEA , and still thro' thy Mercy , O! Dear God , I have my Hearing perfect , to supply the want of my Eye-sight . And altho' I have now no use of my own Eyes , yet I have of others , and can still see any thing with theirs . [ And what I once learn from them , I now remember much better by thy help than I used to do , whilst I had my own Eyes to trust to , and am in less need of any Eyes to see it for me over again . ] And therefore instead of repining that I have lost my Eyes , I will adore and thank thy Goodness , O! Blessed Lord , which has so well provided me for this loss , and doth now so comfortably make it up to me otherways . But above all , which gives me an Heart , that can still look up to thee , and take comfort in thy Promises , when my Eyes can no longer look upon this World , or delight in its Gayeties . And which supports me in my dark estate , with the Blessed Hope of receiving Eyes at the Resurrection of the Just , which always see clear and never grow dim ; and which can bear the brightness of thy Presence , and shall always Feast themselves in beholding thee , and all Heavenly Glories , thro' Jesus Christ my only Saviour and Redeemer . Amen . 3. For Good use of their Blindness , and proper Helps under it . AND whilst thou takest from me the use of my Eyes , O! Merciful Lord , take from me also the Lust of my Eyes . And let me by no means doat any more on Riches , or on Beauty , or on the Pomp and Gayety of any Earthly things , since now I can no longer Feast my Eyes therewith . But instead of coveting and greedily hearkning after the same , make me as a Dead Man to them . For Death has already invaded my Earthly Tabernacle , and is come up at the Windows . And I have out-lived my Eyes , which as they had commonly been the first inlets of sin : so now thy justice has made them the first inlets of Death too . And since my Eyes are kept from looking abroad , keep my mind from looking abroad too . Let my thoughts busie themselves at home , in searching out and setting straight mine own ways , and in meditating on thy Laws and Promises . I cannot say , as others may , that I am still called off from this good Employment of them , by the sight of outward Objects , or by the Cares of men of Business . Oh! then , that I may be more intent therein , as wanting much of other Persons hindrances and excuses . And make me remember , O! my God , that thus to know and behold thee , is to see with Angels eyes . And that altho' Flesh and Blood cannot see God , yet Faith doth . And that whilst thou art pleased to clear up my Faith which is the eye of my Soul , and to make it strong and lively to discern what will please thee , and what will save and comfort me in the next World ; it matters less tho' I remain dark , to what is apt to insnare and afflict me in this World. And whilst I want my Eyes to inform me at every turn what passes , Lord , quicken my Attention , that I may give the more heed when I am told of the same ; and strengthen my Memory , that I may not need still to be told of it again . And now my own Eyes are no longer serviceable to me , give me faithful Friends and Servants about me , that I may safely trust to theirs . And let thy Care and good Providence be to me instead of my Eyes , and of all other Comforts and Conveniences which my Blindness deprives me of , thro' Jesus Christ my only Lord and Saviour , Amen . Our Father , &c. III. Devotions on the loss of Hearing . Scriptures . WHO hath made mans mouth , or who maketh the Dumb or Deaf ? have not I the Lord , Exod. 4. 11. The hearing Ear , and the seeing Eye , the Lord hath made even both of them , Prov. 20. 12. In that day , the Ears of the deaf shall be unstopped , Isa. 35. 5. And the deaf shall hear the words of the Book , Isa. 29. 18. He said be opened , and straightway his Ears were opened , Mark 7. 34 , 35. But above all , O! Lord , give thy 〈…〉 Heart , 1 King. 3. 9. And that is better whilst the Ears of my Body are shut , than to have Ears , and not to Hear , Ezek. 12. 2. Or Hearing to hear , but not to understand , Act. 28. 26. And when the Ears of the Body are open , the Ear is not fill'd w●th hearing , nor the Eye satisfied with seeing . And the thing which has been heard or seen , it is that which shall be heard or seen again ; and that which is done , is that which shall be done ; and there is no new thing under the Sun , Eccl. 1. 8 , 9. Yea , and in hearing much evil , is much trouble , and just Lot in hearing , vexed his righteous Soul from day to day , with the unl●wful Deeds , and filthy Conversation of the wicked , 2 Pet. 2. 7 , 8. Thou shalt not curse the Deaf , nor put † a stumbling-block before the Blind , but fear the Lord , Lev. 19. 14. Glory be to the Father , &c. Prayers . I. For Recovery of Hearing . O! Righteous Lord , mine Ears have been too much inclined , and delighted to hear things , which dishonour thee , and corrupt me . And where they were less bent upon evil , yet however they were t●o easie and complying with it . And therefore thou art just in stopping them , because I have misused them ; and I must clear and glorifie thee in taking away my Hearing from me , both in deserved Punishment of my having provoked thee , and in careful Prevention of my further corruption of my self thereby . But , Lord , in thy just Displeasure , remember Mercy , and open mine Ears again if it may seem good to thee . For I acknowledge my former Errors , and am resolved by thy Grace , to keep them always open to good words , and averse to evil . Do thou open them , good Lord , for to thee alone do I look for the same , and I know it is as easie for thee to open them , as it was to shut them . And consider no longer my Sins , which deserve to be punished , but mine affliction which calls to be pityed . For by this Deafness , O! my God , I am deprived very much of the Comforts of Conversation , and of the chief means of Instruction . For Discourse teacheth Wisdom and understanding . And † Faith it self cometh and groweth up by Hearing . And in the midst of Discourse , I am in great measure as if all kept silence , and the World is as if all were dumb to me , because I am deaf to them , and can seldom let in any Voice , that might bring Counsel or Comfort , to my Soul or to my Body . Oh! therefore , Holy Father , do thou once more restore me to the benefit and comfort of Company , and give me an Ear that can distinguish good from ill , and that will be both fit and glad to hear , whatsoever may Honour thee , or any ways edifie or advantage me , thro' Jesus Christ my Lord , Amen . II. For Patience under the Want of Hearing . 1. AND whilst thou seest fit to continue me under this Deafness , O! Almighty Lord , Give me Patience Contentedly to want the Conversation of others . I know , alass ! and do lament , that I am hereby Debarr'd from Hearing Good Words . But I will reckon it some Compensation to me , that it keeps me from Hearing Evil too ; and in this naughty world , there is much more Evil spoke than Good. For if my Ears were open , O! God , I should Dayly hear much more than I Desire to hear , or than I ought to bear Silently : And should hear Evil more often , than I should find the Heart and Courage to Reprove it ; or than I should be able to Cure , or perhaps to check or any ways hinder it by my Reproof . And where I can neither prevent , nor Cure Evil Speeches , I will account it as a piece of Favour to me to be deaf to them . And therefore thy Will be Done , O! Holy Father . I receive my Deafness Patiently and thankfully , as being sent by thee , and as Dayly keeping out much , that would either Corrupt , or trouble and afflict me . And am Content whilst thou pleasest , to be Deaf to the voice of Sinners , till thou shalt either restore that Sense to me again here on Earth , or take me hence to hear the Heavenly Halleluiahs and charming voices of Angels and Beatifyed Spirits in thy Presence , for the sake of my Blessed Lord and Saviour Jesus Christ , Amen . 2. ANd Blessed be thy Mercy , O! Lord , that I was not born Deaf , but had mine Ears Open , till Faith was ingender'd in me by Hearing . For I injoy'd my Sense of Hearing , till I had learnt to know thee , and the way of my own Salvation : Yea , and till I had learnt to know much of this World too , enough to teach me that I must keep always on my Guard against the Snares , and constantly expect to meet , and stand prepared to bear the troubles of it . And Graunt , O! Father , that Having lived to hear much before , I may now set my self , to meditate on what I have heard formerly , and to live by memory , and still have Recourse to past instructions , to Guide and Comfort me . And make me Consider , Lord , that if mine ears were still open'd , since † there is little new under the Sun , I should dayly hear much of the same , both Good and Evil over again . And that I may profit my self abundantly by thy Grace , in fixing those things u●on my mind , which I have heard already : yea , that I may likely profit more , in recollecting and meditateing thus upon old instructions , than by haveing an ear never fill'd with Hearing , but dayly hearkning after new ones . And that without such Reflection on the knowledge which has allready come by Hearing , to make my self Master thereof , I shall be allmost as if I wanted it , even whilst I have it , and shall be loseing it dayly more or less . And besides this , O! Gracious God , thou art still pleased most mercyfully to continue to me the use of my Eyes , to supply the want of mine Ears ; and I can read whatsoever is fit for me to know , in Relation to this Life or the next , tho I can no longer hear it . And , Lord , make me sensible , that this way I can converse with the best Company , and in their best and most Studyed thoughts and Discourses . And moreover , that I can come to them when I need , and leave them when I please . For at any time , without tedious waiting or troublesome Caeremony , I may have their Wisdom to Counsell and Comfort me , in any Exigence either of my Soul or Body . And without upbraiding me with my Dullness or my Troublesomeness , or growing impatient thereat , they stand always ready to tell me as often as I need or Desire , what way I may be most easy to my self , or usefull to my Friends , or acceptable unto thee , thro Jesus Christ my Lord , Amen . 3. For Good Use of Deafness . ANd whilst I remain Deaf to the Conversation of others , O! Blessed Father , give me Grace to converse more with thee and with my self , in calling thy Laws , and mine own ways to Remembrance . And altho the Ears of my Body are shut to others , yet , Lord , let those of my Spirit be always open to thy voice . Give me * an Hearing Heart , that is never Deaf to thy call : and if thy Spirit do but whisper to me , let mine instantly perceive and embrace the same , and carefully and obediently attend to thy suggestion . And deliver me from having any Portion among them , who have lost their Hearing towards thee , tho they still keep it to the world , and who † having Ears hear not with them . And under my Bodily Deafness , O! Gracious God , Preserve me from being jealous and mistrustful of those who are Discoursing in my Company , as if they were Discoursing against me , or made themselves sport with mine infirmity . And whilst their Discourses can do me no good , let not my own evil surmises and suspicions , do either my self or them any Hurt . But keep me always easy towards them , and truly Patient and thankfull towards thee , thro Jesus Christ my Blessed Lord and Saviour . Amen . Our Father which art in Heaven , &c. A Thanksgiveing on Recovery from Blindness , or from Deafness . BLessed be thy mercy , O! Gracious Lord , for Restoreing to me the use of my [ † Eyes . ] Thou hast given me them anew , for the Comfort and Convenience of my Life , and for the carrying on of thy Service . And oh ! that they may never more be used , for Vice , or Vanity : nor ever willingly open to let in ill , much less stay upon it , and Delight in it . But keep me allways mindfull , that to misuse them is the way to lose them again . That † being made whole once , it nearly concerns me to sin noe more , lest I fall under something worse . And that as I have now received them again from thee , I ought above all things to Devote them to thee ; and that whilst they are in the way of pleasing thee , they are surely in the best way of Benefitting and Comforting me . And , Lord , have Pity upon others , who are uncomfortable * [ blinde , ] as I was . Hear their Cryes , and † [ Lighten their Darkness ] as thou hast Done mine . Oh! that seeing what thou hast now done for me , they may hold fast their hope and trust in thee . And that all thy Servants may Praise and Magnifye thy Goodness , which gives [ † Sight to the Blind ] and raiseth the Poor out of Misery , to be a Liveing monument of thy mercy , and to Give thanks and Praise to thee , thro our Blessed Lord and Saviour Jesus Christ. Amen . Our Father , &c. IV. Prayers for a Sick Child . 1. Out of the Office of Visitation of the Sick. O! Allmighty God , and most Mercyful Father , to whom alone belong the issues of Life and Death ; look Down from Heaven , we humbly beseech thee , with the Eyes of Mercy , upon this Child now lyeing upon the Bed of Sickness . Visit him , O! Lord , with thy Salvation ; Deliver him in thy good appointed time from his Bodily Pain , and save his Soul for thy Mercyes Sake . That if it shall be thy good Pleasure to prolong his Days here on Earth , he may live to thee , and be an instrument of thy Glory , by Serveing thee Faithfully , and Doing Good in his Generation : or else Receive him into those Heavenly Habitations , where the Souls of them that Sleep in the Lord Jesus , enjoy Perpetual Rest and Felicity . Graunt this , O! Lord , for thy mercyes sake , in the same thy Son our Lord Jesus Christ , who liveth aud reigneth with thee and the Holy Ghost , ever one God , world without end . Amen . 2. Another Prayer for the same . LOrd , Pity the troubles and weakness of this Poor Child , and Pity our Sorrows who are afflicted with it and for it . Ease it of its Pains , and strengthen it when it lyes struggling for Life : and raise it up again if it may please thee , to grow in years and stature , and in Wisdom and thy Fear , and thereby to comfort us , and Glorifye thee . We beleive , O! Allmighty Father , that thou knowest best what is fit both for it and us , and wi●t Doe what is best for both . And therefore we leave it to thee , to dispose of as thou pleasest . But whether it be to Life or Death , let it be thine in both , and either preserve it to be thy true and Faithfull Servant here on Earth , or take it to the Blessedness of thy Children in the Kingdom of Heaven , thro our Lord and Saviour Jesus Christ. Amen . Our Father , &c. A Thanksgiving for its Recovery . BLessed be thy Name , O! Father of mercyes , for that thou hast heard us concerning this Child , and raised him up for thy Service and our Comfort . And , Lord , fill † his Heart with Grace , as thou hast done ours with joy . Let Wisdom and Goodness still grow up with him , and as fast as he grows capable thereof , make him willing and carefull to Honor and obey thee . Let not Company corrupt him , nor youthfull Lusts as they come on prevail against his Soul. But as now thou art the Preserver of his Life , be ever henceforward the Keeper of his Innocence ; that whensoever thou shall call him again in thy Due time to meet Death , he may have Comfort in the Remembrance of a Godly and well spent Life , and sweetly fall asleep in thy Peace , thro the merits of Jesus Christ our Lord. Amen . Our Father which art , &c. V. Prayers in times of common Infection . Scriptures . THe Lord killeth , and he maketh alive ; he bringeth Down to the Grave , and he bringeth up , 1 Sam. 2. 6. And is there any † Evil in the City , and the Lord hath not done it ? Amos 3. 6. But in his Wrath , he remembreth mercy , Hab. 3. 2. Oh! then , let us come , and return unto the Lord : for he hath torn , and he will heal as ; he hath smitten , and he will binde us up . Hos. 6. 1. And make thy Dwelling in the secret Place of the most High , and thou shalt abide under the Shadow of the Almighty . He shall cover thee with his Feathers , and his Truth shall be thy Shield and Buckler . And then , thou shall not be afraid for the Terror by night , nor for the Arrow that flyeth by Day . Nor for the Pestilence that walketh in Darkness ; nor for the Destruction that wasteth at Noon Day . A thousand shall fall at thy side , and ten thousand at thy Right Hand ; but it shall not come nigh thee . There shall noe Evil befall thee , nor shall any Plague come nigh thy Dwelling . For he shall give his Angells charge over thee , to keep thee in all thy ways . And that because thou hast made the Lord , which is my Refuge , even the most High , thy Habitation . Ps. 91. 1 , 4 , 5 , 6 , 7 , 9 , 10 , 11. Glory be to the Father , &c. Prayers . I. O! Almighty God , just art thou in visiting us of this place with this infectious Disease , which takes away not only the injoyments of Health , but alsoe the sweetest earthly Comforts and Supports of Sickness , and Deprives us whilst we Live of the Help and Company of our Friends . We justifye thee , and thy judgements ; and confess that our miseryes are still far less than our Sins . But whilst it comes to chastize our wickedness , let it cure it too , O! Lord. Take from us the Plague of an Hard Heart , and make us tremble at thy word . And purge away all our Sins , for I fear them more , and am more Desirous of their Cure , than of the Cure of any Bodily Maladyes . And they are truly our Plague , which has infected our whole Nature , and wherewith we Dayly infect one another . And when they have showd us our wickedness , let thy judgements cease from us , and be intreated from this miserable † Land , for thy Dear Son our Saviour Jesus Christs sake . Amen . 2. O! Righteous Lord , thou hast showed thy People terrible things , and * Given them a Drink of Deadly Wine . Thou terrifyest us with † thine Arrows , which wound secretly and Walk in Darkness ; And with a Destruction , which wasts at Noon Day ▪ But this deadly infection , tho it be very spreading , can invade none , O! God , without thy Commission . Nor kill those whom it doth invade , till thou biddest it . Soe that our Life and Health , is not left at the mercy of raging infection , but is still bound up in thy Hand . And they who have thee for their Sanctuarye in the most Contagious time , may Dwell in Safety . For † thou givest thy Angells charge over them , that noe infection can touch , or Destroy them . And under thy wings , O! Lord , doe I seek for shelter , for my self , [ and for my Family . ] We have noe Preservation against these Dangers , but thy Good Providence . And the Chief Antidotes whereon we relye , are our Prayers to thee , and our Faith in thy Mercy . Holy Father , I seek to thee , let thy Care surround me . I † make thee my habitation , let me find it a safe one . I Trust thee with my self , and with my Friends , to Order what is most Desireable for us , and best agrees with the wise Ends of thy Good Providence . And tho I doe not absolutely promise my self , to be exempt from a Common Calamity : yet , Lord , being in thy Hands where I desire to be , I know that I shall be exempt , if 't is fit I should be soe ; and if not , that thou wilt turn even my falling sick of it to my Good. Soe that under thy Wings , O! my God , my Hope is allways to have a kind , and most thankworthy Ordering ; and to receive from thee , either a Continuance of Health , or a beneficial and thankworthy Sickness ; either the Blessing of a longer Life , or the Greater Blessing of an Happy Death , thro Jesus Christ my Lord. Amen . Our Father , &c. VI. A Prayer to be said by Friends , for Natural Fools or Madmen . SHall not I spare them , who can not discern between their Right Hand and their Left ? Jon. 4. 11. I was found of them , that sought me not . Is. 65. 1. I was Eyes to the blind , and Feet to the lame . Job . 29. 15. Bear ye one anothers Burdens , and soe fullfill the Law of Christ. Gal. 6. 2. O! Allmighty and most mercyfull Father , Pity this thy Poor Creature , who knows not † his own wants , nor how to ask for thy Mercyes . But as he is not capable of Doing things to please thee , so let nothing which he doth offend thee . He is still as an infant , O! God , not arrived to the use of Reason ; Oh! Deal with him , as thou doest with them , and as * such admit him into the Kingdom of Heaven . [ * He has been received for thy Child in Baptism , and has done nothing since to forfeit the Claims of Mercy and Bliss made over to him therein , and belonging to that Relation ; Oh! let them be fullfill'd and made good to him in their time . ] And as his want of understanding unfits him to doe any thing for thee , soe doth it likewise to Doe any thing for himself . And therefore he needs to have the more done for him by thee , and by the Good instruments of thy Providence . And let thy Care , O! Lord , supply the want of his . Give thy Holy Angells charge to look to him , as they Doe to Helpless Children . Give thy Saints , and those who are any ways Concerned with him , the Heart to be Understanding , and † Eyes , and Feet and Hands to him , as to one who is as if he had nothing of these of his own , but wants to have them all supplyed out of thy Provision . And do thou in thy Wisdom prevent those Evils , which he can not foresee ; and put those by , which he wants understanding to Remove . Especially , O! Lord , keep him from Doing any thing that is mischeivous , either to others , or to himself . Oh! thou , * who art found of them who seek thee not , shew mercy to this thy Servant , who extremely needs thee tho he can not seek to thee . Thou knowest his wants , O! Lord , tho he is insensible and ignorant of them . And tho he can not speak for himself , yet his wants speak and Crye aloud for him . Oh! Hear their Crye , which calls to thee for Pity . And hear us for him , who is not able to ask for himself . And graunt him thy special Care at present , and thy Peace at the last , thro the merits and mediation of thy Dear Son , our only Saviour , Jesus Christ. Amen . Our Father , &c. VII . A Prayer for those who attend about the Sick. O! Blessed Lord , who callest us to minister and attend about this thy pained and afflicted Servant , make us truly compassionate and tenderly Sensible of ▪ † his Sorrows , and studious how to ease them . Keep us Gentle and Officious towards him , and willing and Diligent to minister to him , and above all things to make and continue thee his Friend . Oh! that it may be our Care , Friendly to admonish him of his Duty , and to call upon him to look up unto thee . To strenthen his Soul , and asswage his Sorrows , by Comfortable words ; to read to him , and Pray for him , and study in all things to make his sick bed as Profitable to his Precious Soul , and as easy and tolerable to his pained and wearyed Body , as we can . And let us not shew unwillingness , O! God , in any Services , nor be provoked by his impatience , or ill reception of our well meant Offices . But let us Pity the Disorders of his Spirit under his Anguish ; and bear the same , with that Gentleness , and Continued Care to minister Comfort or Relief , which his Sorrows call for , and which we all Desire may be shew'd towards us , when we come , as we must expect to come , to be tryed with the like weaknesses and Troubles our selves . And Grant , O! Father , that the Sight of his sickness , may be a warning to us to prepare for our own . Make our Hearts † wiser and better , by Conversing in the House of Mourning ; and let it teach us the end of all men , and the vanity of all earthly things , and put us upon Zele and Diligence in all the ways of qualifying and Dressing of our Souls for a more blessed and everlasting Life , thro Jesus Christ our Lord. Amen . Our Father , &c. XIII . A Thanksgiving for Recovery from Sickness . I. BLessed be thy Name , O! God of all Power and Mercy , for that † thou hast Consider'd my Trouble , and known my Soul in my Adversity . Thou sentest me all those Helps whereby I was supported , and all the intervals of ease wherewith I was releived under my Sickness . And now thou hast brought me up again from the Grave , and Deliver'd me of my pains and weakness , and art become my Health and my Salvation . Yea , thy Mercy , O! Blessed Lord , has rectifyed my Spirit , and done it Good by my Sorrows , which is more to be valued than easing my Body of the● ▪ For † before I was troubled I went wrong , but thy Corrections have taught me to see my Folly , and this worlds vanity . And my Pains , which have been my Monitors Day and Night . † have Caused me to understand Wisdom secretly . And for these , and all other thy most endearing Mercies , * I will sing Praise to thee , O! Lord my God , and Give thee Thanks for ever . † I will not Conceal thy Faithfullness and thy Salvation , but Declare and speak of them , that others allsoe may praise thy Name ; [ yea , * in the Presence of all thy People , that they may give thee Thanks in the Great Congregation . ] And oh ! that I may never forget thy Mercyes , nor my own Promises of amendment and Holy obedience : but cheerfully and Faithfully † pay thee my vows , and Perform all the Promises and Good Purposes , Which I made whilst I was in Trouble . And Pity the Pains , Good Lord , and hear the Cryes of those , who are feeble and sore smitten , as I was . Help them , to Patience , Comfort , and sure Trust in thee . Be thou their Physitian , both of Soul and Body ; and in thy Due time , ease them of their Pains , and restore them to Health and Strength , as in thine abundant Mercy thou hast restored me ; and Give us all Hearts therewith Thankfully to adore , and Faithfully to serve thee , thro Jesus Christ our Lord. Amen . 2. BUt altho by thy Grace , I am now recover'd , O! Almighty Lord , from this Sickness ; yet I know that at thy time , I must expect to be sick again , and shall surely Dye , and I know not how soon that time may come . And I have found how much need there is under the Terrors of Death , to be conscious to our selves of having lead a truly Religious and upright Life , and how unfit we are to begin it under the Weaknesses of that State. Oh! then that my chief Care may allways be to live with such Good Conscience , as I should be willing to Dye with ; and to doe all those things in the time of my Health and Strength , which I shall surely wish I had Done when my last weakness and sickness comes . And therefore , O! my Dear God , I humbly and earnestly Pray thee , that I may never fall to admire , or grow fond of any of the things of this world , by coming again to relish and enjoy them . Let me never envy the Wealth of the Covetous , nor the Honours and High Places of the ambitious , nor the Sensual Pleasures of Licentious men . For these things , O! Lord , can not profit me in the Days of Evil. They are vane Things , that pass off in the useing , and leave nothing but remorse and and Guilt behind them . And the Remembrance of them at the Approach of Death , instead of affording ease and Comfort , will be the greatest wound and weakning to my Spirit , and increase my pains and Terrors , instead of any ways asswaging them . Nor suffer me , O! God , to trifle away this time of Respite in things of noe benefit , which doe thee noe Honor , and my poor Soul noe Good. For either to hide my Talents , or to misemploy them , will inflame the reckoning of my Sins : And that will turn this great Blessing , of lengthning out my Days , into a Curse ; and make my latter end worse , than my beginning was . But give me Grace , O! Father , to Redeem those Precious Hours , which I have formerly thrown away on vice or vanities , by employing all this small Remainder of my time , in seeking thy Glory , and in carefully preparing for my change , and Religiously and Reverently waiting for it , hopeing thereby to have entrance for ever into † thy Presence where is fullness of joy , thro the merits and mediation of my Blessed Lord and Saviour , Jesus Christ. Amen . Prayers and Devotions , on the Apprehension or Approach of Death . Scriptures . Ps. 49. & Ps. 90. to v. 13. Job . 14. 1 Thes. 4. from v. 13. to c. 5. v. 7. 1 Cor. 15. Ps. 88. Jo. 5. v. 21. to v. 30. Rev. 21. 1. On the Prospect of our own Death Drawing near . IT is appointed unto men once to Dye , and after this the judgement , Heb. 9. 27. For out of the ground wast thou taken , Dust thou art , and unto Dust shalt thou return , Gen. 3. 19. We are Strangers here , and our Days on the Earth are as a shadow , and there is none abideing , 1 Chron. 29. 15. As Pilgrims , we sojourn : and have here no continuing City , but seek one to come . 1 Pet. 2. 11. Heb. 13. 14. Yea , the Days of man upon Earth , are like the Days of an hireling , to serve his appointed time . And when his time is up , a Servant Earnestly Desireth the Refreshment of the Shade , and the hireling looketh for the Reward of his Work , Job . 7. 1. 2. And as for me , I know that thou wilt bring me to Death , and to the House appointed for all Liveing , Job 30. 23. For few and Evil have my Days been . And now behold ! I seem as one who am going the way of all the Earth , Gen , 47. 9. & Josh. 23. 14. And as I came forth of my Mothers Womb , soe naked shall I return to go as I came , and shall take nothing of my Labor away in my Hand with me , Eccl. 5. 15. I shall Rest from my Labors , and nothing but my works follow me , Rev. 14. 13. And I must work the Works of God , while it is Day ; the night cometh when noe man can work , Jo. 9. 4. Blessed are those Servants , whom the Lord when he cometh shall ●ind watching . Luk. 12. 37. Behold ! I come as a Thief . B●essed is he that watcheth , and keepeth his garments , Rev. 16. 15. Watch therefore , for ye know neither the Day nor the Hour , when the Son of man Cometh . For at midnight there shall be a Crye made , behold the Bridegroom cometh , goe ye out to meet him . And they who are ready with their Lamps trimmd , and Oyl in them , goe in with him ; but after that the Door is shut , and to those that knock he will Say I know you not , Mat. 25. 6 , 7 , 10 , 12 , 13. And who is that Faithfull and wise Steward , whom his Lord shall make Ruler over his Household , to give them their Portion of meat in due Season ? Blessed is that Servant , whom his Lord when he cometh shall find soe doing Of a tr●th I say unto you , that he will make him Ruler over all that he hath , Luc. 12. 42 , 43 , 44. 2. On Willingness to die . O! Death , how bitter is the Remembrance of thee to a man , that liveth at Rest in his Possessions , and that hath nothing to vex him , and that hath Prosperity in all things . And how acceptable is it , unto the needy ▪ and to him whose strength faileth , that is now in the last Age , and is vexed with all things , and to him that Despaireth , and hath lost Patie●ce . Ecclus. 41. 1 ▪ 2. And wherefore is Light given to him that is in misery , and Life unto the bitter in Soul ? Which long for Death , but it comes not , and Dig for it more than for hid Treasures ? Which rejoyce exceedingly , and are glad when they can find the Grave ? Job 3. 20 , 21 , 22. Besides , whilst we are at home in the Body ▪ we are absent from the Lord. And we are confident , and Willing rather to be absent from the Body , and Present with the Lord. For if our earthly house of this tabernacle be dissolved , we know that we have a Building of God , an House not made with hands , eternal in the Heavens . And in this being burdened , we Groan Earnestly , Desireing to be Cloath'd upon with our House which is from Heaven , 2 Cor. 5. 1 , 2 , 4 , 6 , 8. For to me to Dye is gain . And therefore I have a Desire to Depart , and to be with Christ , which is far better , Phil. 1. 21 , 23. The Day of Death , is really better than the Day of ones Birth , Eccl. 7. 1. For the Spirit shall return to God who gave it . The Dust , indeed , shall return to the Earth , as it was , Eccl. 12. 7. But there the wicked cease from troubling , and there the weary be at Rest , and they hear not the voice of the Oppressor , Job 3. 17 , 18. Yea , I will ransom them from the Power of the Grave , saith the Lord , I will redeem them from Death : O! Death , I will be thy Plague ; O! Grave , I will be thy Destruction . Hos. 13. 14. For he shall change this Vile Body and fashion it like unto his own Glorious Body . Phil. 3. 21. And this corruptible shall put on incorruption ; and this mortal shall put on immortality . 1 Cor. 15. 53. And the Lord God will wipe away tears from off all Faces , and there shall be noe more Sorrow , nor Crying , nor Pain , but Death shall be swallowed up in Victory , Is. 25. 8. Rev. 21. 4. 1 Cor. 15. 54. 3. Against Fear of Death . FEar not the sentence of Death , remember them that have been before thee , and that come after , for this is the Sentence of the Lord over all Flesh , Ecclus. 41. 3. It is but a † going to Rest , Our Friend Lazarus sleepeth . Jo. 11. 11. And tho therein I leave Dear Friends , yet I go to my Fathers . Gen. 15. 15. And am gather'd to my People . Gen. 49. 33. And the Righteous hath Hope in his Death . Prov. 14. 32. For God hath begotten us again to a lively Hope thro the Resurrection of Jesus Christ from the Dead . 1 Pet. 1. 3. And by his Death , he hath destroyed him who had the Power of Death ; and Deliver'd them , who all their Life Time were in Bondage to the Fear of Death . Heb. 2. 14 , 15. S●e that now , whether we Live or Dye , we are the Lords . Rom. 14. 8. For he died for us , that whether we wake or sleep , we should live together with him . 1. Thes. 5. 10. The Sting of Death is Sin. 1 Cor ▪ 15. 56. But he is exalted to be a Prince and a Saviour , to give Repentance and Forgiveness of Sins . Act. 5. 31. And we have such an High Priest , as will have Compassion on our infirmities . He can mercifully Consider and be touched with them in us , having in all points , Sin only excepted , been tempted like as we are himself . Heb. 4. 15. & c. 2. 17 , 18. And therefore Thanks be to God , who giveth us the Victory of Death , through our Lord Jesus Christ. 1 Cor. 15. 57. And Blessed are the Dead from henceforth , which Dye in the Lord : Yea saith the Spirit , for they rest from their Labours , and their Works follow them . Rev. 14. 13. 4. Against Presumption . LEt him that thinketh he standeth , take heed lest he fall . 1 Cor. 10. 12. Thou standest by Faith : be not high-minded , but Fear . Rom 11. 20. Happy is the man that feareth always ; but he that hardneth his Heart against Fear , shall fall into mischeif . Prov. 28. 14. Work out therefore your own Salvation , with Fear and Trembling : For it is God that worketh in you of his Good Pleasure , Phil. 2. 12 , 13. Likewise , since you must stand before him , who without Respect of Persons judgeth according to every mans work , pass the time of your Sojourning here in Fear , 1 Pet. 1. 17. Tho I know nothing by my self , yet am I not hereby justifyed , 1 Cor. 4. 4. The Heavens are not clean in his sight , Job ▪ 15. 15. He put noe trust in his Servants ; and his Angels he charged with folly . Job 4. 18. When I consider , I am afraid of him . Job 23. 15. I trust in the mercy of God for ever and ever , Psal. 52. 8. But will keep withall an humble Spirit , that trembleth at his word , Is. 66. 2. And serve him with Reverence and Godly Fear . Heb. 12. 28. 5. In the last Agonies . LOrd , now let thy Servant Depart in● Peace . Luc. 2. 29. Say unto my Soul , I am thy Salvation . Psal. 35. 3. This Day shalt thou be with me in Paradice . Luc. 23. 43. Lord Jesu receive my Spirit . Act 7. 59. Into thine Hand I commit it , for thou hast redeemed me , O! Lord God of Truth . Psal. 31. 5. Be with me , and Conduct me , thro the Valley of the shadow of Death . Psal. 23. 4. Send thy Holy Angels , to Carry me into Abrahams Bosom . Luk. 16. 22. And into the inheritance of the Saints in light . Col. 1. 12. I have fought a good Fight , I have finished my Course , I have kept the Faith. Henceforth there is laid up for me a Crown of Righteousness , which the Lord the Righteous Judge shall give me at that Day , 2 Tim. 4. 7 , 8. For if we beleive that Jesus Dyed , and rose again , even soe them allsoe which sleep in Jesus , will God bring with him ▪ 1 Thess. 4. 14. And I know whom I have Believed , and I am perswaded that he is able to keep that which I have Committed to him , against that Day . 2 Tim. 1. 12. Prayers . 1. Prayers on the Prospect of ones own Death Drawing near . 1. GRaunt , O! Lord , that I may end my Life in thy Fear and Favor ; and that I may Receive my Death , which now threatens me , not as my Curse , but as my Deliverance . Let me find it a Rest from my Labors , and an Entrance upon a Life without Trouble and without Sin. And Blessed be thy Mercy , which tho it has seen fit and needfull to Discipline me with Sorrows , yet has not made my Sorrows Endless , but all to be laid down with this mortal Life ; and even in my Death has given me hopes of joys without end in a better Life , through my Dearest Lord and Saviour Jesus Christ. Amen 2. O! Blessed Lord , now I am hasting on to the End of my Life , Remember not against me the Great and manifold errors thereof , but let them all be wholly done away , by thy Mercyes , and my Blessed Saviours merits , and my own true Repentance . Let me come to my Change without Guilt , and foresee its near approach without Fear or impatience . And Oh! that I may allways stand ready , to give a Good account of my Life unto thee . And that I may fight out the Good Fight of Faith with Constancy and Perseverance , and finish my Course with joy , and never Sleep in Sin , nor lye Down in misery and Sorrow . And since my Soul is now summon'd to meet the Bridegroom , Dress it , O! Lord , in a Wedding Garment , fit to appear in his train . Give me † Oyl in my Lamp , and Grace to trim , and light it , and keep it allways burning , sending up a pure and holy Flame , that when the Door opens I may be ready to Enter in with him . And enable it to strip it self of all Fleshly affections before it leaves my Body ; and to be of like mind and Disposition with the Holy Angels and Beatifyed Spirits , before it goes to keep them Company . And , O! my God , let me never forge● , that this is like to be the last Tryal , which thou wilt afford me , of renouncing mine own will , and resigning my self up to thine ; and of shewing forth Devotion of Spirit , and all Holy Obedience and Patience , and Faith , and humble Confidence in thee . And therefore make me watch for all opportunityes of exerciseing the same , and Doe them diligently , as my last Labors for immortality , and for secureing thy everlasting Mercy thro Jesus Christ my Lord. Amen . II. Prayers for Willingness to Dye . I. O! Most Gracious and Mercyfull Father , Give me Grace to be allways fit for thy Mercy , that I may not be slow or unwilling to Come to thee , now thou callest for me . Forgive me all my Sins , O! God , which are * the Sting of Death , that I may look on it as an harmless thing which cannot hurt me . And make me sensible , how I am thereby eased of all those weaknesses and Sorrows , which render my Life a burden to me . Help me to consider it , O! Lord , as what comes to give me rest from all my Labours . And to take up therewith , as with a Shelter against all Injuries and ill usage . To look upon it , as a Cure of all my Bodily Pains , and Sicknesses ; and as a Remedy of all my Sins and Temptations , Sorrows and misfortunes . For after once I shall have got to thee , O! Blessed Father , I shall be out of their Reach , and never Come under their Power any more . I know , O! Gracious God , that Heaven is my Country , and that I have still more cause to rejoyce , and less to repine , the nearer I am drawing home . That this Death , is but the begining of a better Life , and a most Desirable exchange , of Travail and Misery for Rest and Joy , and of a few Days for Eternity . And let me not be afraid of that , O! my God , which is to set me safe in thy Kingdom , and to bring me to injoy thee in Everlasting Bliss and Glory , thro Jesus Christ my Blessed Saviour and Redeemer . Amen . 2. LOrd , now thy messengers are come to Summon me , make me reckon that thy Time is best for my Departure , and let me not seek about for Excuses and Pretences , of Staying longer here . Since this Summons is of thy Sending , let not me receive it with reluctancy . Since thou sendest it for my Good , let me not be afraid of it as if it would doe me hurt . Since thou Callest me thereby to come to thee , let me not come unwillingly , or seem forced away . Let not my Heart , O! God , be tyed fast to any Earthly Things , and then it will be easy to me to be taken from them . Raise it above this world , and make it fit and free to trust thee for the next : And then , O! Jesu , Come when thou pleasest , and I shall receive thy Call with joy . And Grant , O! Lord , that I may take noe Pretence for my unwillingness , because I shall thereby leave some Good Things unfinish'd , which I have in hand for my Brethrens needs , or for thy Service . But remember and Consider with my Self , that soe must all they , who make it their Care at all times , to be Designing and Doing Good. And that 't is fittest for thee to Determine , wherein , or how long thou wilt be served by me , in any things which my poor Soul is any ways Capable thro thy Grace to design or Doe for thee . That if it seem Good in thy Eyes , thy Providence will raise up instruments , and supply what I am Designing , by other , and it may be far better ways . And that I have noe Reason to be slow , but much , infinitely much to be hasty in Coming to thee , if from † bearing the Heat of the Day , and a task of Labor and toyl in thy Service , thou shalt be Graciously pleased to call me , to Everlasting Rest and Joy in thy Presence , thro Jesus Christ my Lord. Amen . 3. LOrd ! in this State I am sore † Burdened , and Groan Earnestly ; † Desiring rather if thou pleasest , to Depart , and be with Christ , which is far better for me . But let me not be weary of my work and station , O! my God , before thy Time , nor hasty in Desires of Death , whilst thou seest fit to trye me in the Labors and Patience of Life . Keep me Contented to bear my Sorrows whilst thou pleasest , and to leave it to thee to Order when 't is fittest for me to lay them Down , and to exchange them for E●se and Pleasures in thy Heavenly Kingdom , where † Death at last shall be swallowed up in Victory , and this Mortal shall put on immortality , thro the merits of thy Son our Saviour Jesus Christ. Amen . III. Prayers against Fear of Death . 1. CLeanse me , O! Gracious God , from Guilt and Sin , which are the Sting of Death , and then let nothing else make me afraid of it . Let me not Dread the stroak thereof , as a thing that is hard for me to bear . But Consider , that it is an hardship Common to me , with every mortal Nature . That if it is hard , it Cures all other Sores and hardships , and is it self soon over . And that hard and painfull as it is , the weakest have born it , and can pass thro it . Yea , and that very frequently the pains of Sickness are much worse than the pains of Death , and men ordinarily endure more sorrow before they come to Dye , than they feel or show at last in Death it self . Nay , that as they fall asleep insensibly , soe they often seem to dye soe too . And whatever pains it would otherwise make to me , O! Lord , it will be made easy by a clear Conscience , and a Comfortable Hope of thy Mercy . And let it arm my Spirit against Fear , to think that I am coming thereby to a good Master , whom as I have ever found most Gracious and Mercyfull all my Life , I shall now much more finde soe at my Death , thro the merits and mediation of Jesus Christ my Lord , Amen . 2. NOr let my Spirit , O! God , be broken with Fear , out of an apprehension of Dying under the load of thy Heavy Displeasure . For thou takest Delight in Pardoning those , whose sincere Desire and Care has been to please thee ; and in makeing all fair abatements , and reasonable allowances , to their forgetfullness and infirmityes . I am very sensible , alass , that I am too Defective in my Duty and Service . But make me remember , O! Blessed Lord , that thou canst and doest bear with some Defects . For the best are not free , from Faults and Defects enow to humble them ; and yet they are surely within the terms of thy Pardon . Yea , thou will bear with many Defects , in truely Loveing and Dutyfull mindes , and hast not limited thy Forbearance to narrow and scanty Bounds . For among those whom thou savest , there are many , and very Distant Degrees of Virtue and Obedience , and the greater measures thereof which are attained by some , are still wanting in others of them . And these Defects of mine , O! God , great and many as they are , are to be judged of by a mercyfull Saviour , who knows our Natural Frailtyes and infirmityes , and is ready to allow all that Pity and Favor to them , which can be Desired in Reason . For he doth not require such exactness of us , as is a task fit , not for men , but for Angells . But takes up with such , as the Natural and Pityable Weakness of our state , and of a frail and forgetfull Creature in the midst of a tempting World , can bear . Oh! then , that I may consider thy Mercy , to fortifye my minde against Fear . And fix my Soul upon the tenderness and Clemency of my judge and Saviour , which will embolden me to stand before him without Horror . And upon the Condescentions of thy Gospel , and the needfull Deductions and Forbearance which it promises to our weaknesses , that in this Hour of my necessity I may be guarded against all the suspicions of my own melancholy , or mistrusts of thy mercy , and may be strenthend with a comfortable Hope in thee , thro Jesus Christ my Lord. Amen . 3. BUt if after all , my Fears shall by times return upon me , and prove troublesom to me : let it however Comfort me , O! Lord , to thinke , that thou art wont to make better of Humble Souls , than they are wont to make of themselves ; and wilt judge me , not according to my Fears , but according to thy mercyes . A truely Contrite Heart . O! God , is Safe in thine Eyes , even when it gives it self up for lost in its own . And as my Fears will be noe Prejudice to my safety , soe Grant , Good Lord , that they may be an Help to my Duty , and may quicken and increase my Care and Endeavours to obey thee . Make them the Guards of my innocence , and a constant Spur to thy Service . And then , O! Holy Father , tho they trouble and Discomfit me at Present , Yet they will happily Con●ute themselves and recompence me in the end ; and my sincere Obedience shall make sure thy Gracious acceptance , tho I my self dare not beleive it till I come to find and hear it from thee in the other World , thro the merits of my only Lord and Saviour Jesus Christ. Amen IV. A Prayer against Presumption LEt not my Heart Deceive me , O! Blessed Lord , in judgeing of my self : but keep me from Pride and vain Confidence , in setting too little by thy Grace , and thinking too well of mine own ways . Oh! that I may never flatter my self into an Evil Security , and an insensibleness of the Great need I have of thy Mercy . For thou , O! Lord , † resistest the Proud , but givest Grace unto the Humble . Thou rejectest † the Proud Pharisee , who justifyes himself , and sees not his own nakedness and Poverty . But the very best of us all Doe absolutely need repentance , and have but too many Sins to humble us . We must * throw our Selves upon thy Mercy , and † can not stand in thy judgement shouldest thou be Rigorous in exacting what we have Done amiss , nor * appear before thee when thou art angry . Thy justice is terrible to the Greatest Saints ; yea , and before thee even the Angels themselves doe cover their Faces . And as we can not come off clear in thy judgement , but merely thro Mercy ; Soe neither Can † we stand in Obedience to qualifye us for it , but only thro Faith ▪ 'T is thy Help , O! Lord , that must support and keep us in thy ways . And if it were not for thy Grace , and our own Caution and holy jealousy over our Selves , we are as lyable to fall as others . Oh! then that I may † not be high minded , and place my Confidence in my self ; but learn to Fear , and shew Care , and humble Dependance upon thee , and with Godly Reverence look for thy Promises of Grace and Mercy , thro Jesus Christ my Lord and only Saviour . Amen . V. Prayers in the last Agonies . Ejaculations . DVst thou art , and to Dust shalt thou return . Gen. 3. 19. Lord Jesus ! have mercy upon me . O thou Lamb of God , † that takest away the Sins of the World ; Be merciful to me a Sinner . Luk. 18. 13. Tho I often offend thee , yet , Lord , thou knowest I sincerely Love thee , and hate my self for having displeased thee . And can any who sincerely Loves thee Perish Eternally ? Lord receive me , for I am hasting apace to thee . I stretch forth my Hands unto thee , my Soul thirsteth after thee as a thirsty Land. Ps. 143. 6. † Lord , remember me when thou Comest in thy Kingdom . Doe with this frail and wearied Body , what thou pleasest . Only receive my Spirit to thy Mercy in Death ; and raise up this Corruptible to incorruption after Death . And forsake me not , O! God , now my strength faileth me . Ps. 71. 9. Besides which , the Dying Persons may use the Scriptures Collected for this Case , p. 127. Prayers . 1. LOrd , Wash my Soul in thy Blood , that it may be presented without Spot unto thee . And let me Dye in thy Favour , and rest in Peace , and rise again in Glory . Amen . 2. STrenthen me , O! my God in my Agonies . As my strength fails , let my pains wear off . But when my Strenth fails , let not my Faith fail . Even in Death let me trust in thee . And the nearer I am drawing to thee , the more Doe thou manifest thy mercy unto me , thro Jesus Christ my Lord. Amen . 3. DEliver me , O! Lord , from Fear of Death , and from all violent Disorders of a troubled Fancy , or painful Delusions of my Ghostly Enemy . Oh! let not him be able now to disturb and terrifye me , or any way to prevail against me , but Guard thou thy Servant comeing unto thee . Amen . 4. HAve me in thy Custody , O! holy Father , for † nothing can can take me out of thy Hands . And Give thy Holy Angels Charge to stand about me , to guard and receive my poor Soul at my Departure , and to Conduct and Carry it to the Blessed Receptacles of Rest and Peace . Amen . 5. COme , † Lord Jesu , Come quickly . ‖ I Desire , and Groan earnestly , to be dissolved , and to be with thee * Into thy Hands I Commend my Spirit , and lay Down my wearyed Flesh to Rest in Hope of a Blessed Resurrection to eternal Peace and joy at the last Day . Amen . 6. LOrd , if it be thy Gracious will , make my Pains short , and my Death Easy , at least not extremely tedious , or Greivous to me . But if thou hast otherwise ordered , thy Blessed will be done . Only Give me Patience to bear them , and Spiritual Comforts under them , and at thine own time make my Death my Passage to a Blessed and Eternal Life , through Jesus Christ my Lord. Amen . Out of the Office for Burial . ANd , O! Lord most Holy , O! God most mighty , O! Holy and Mercifull Saviour , thou most worthy Judge Eternal , Suffer me not at my last Hour , for any pains of Death to fall from thee . Amen . And these Prayers may be said for the Dying Person as occasion requires by his Friends who are about him , only altering the Persons , we for I , him for me , our for my , &c. as is requisite upon the change of Persons . Likewise they may use for him , the recommendatory Prayer for one at the Point of Departure , in the Churches Office for Visitation of the Sick. O! Almighty God , with whom doe live the Spirits of just Men made perfect after they are Deliverd from their Earthly Prisons : We humbly commend the Soul of this thy Servant , our dear Brother , into thy Hands , as into the Hands of a faithful Creator , and most merciful Saviour ; most humbly beseeching thee that it may be precious in thy sight . Wash it , we pray thee , in the Blood of that immaculate Lamb that was slain to take away the sins of the World ; that whatsoever defilements it may have contracted in the midst of this miserable and naughty world , through the lusts of the flesh , or the wiles of Satan , being purged and done away , it may be presented pure and without spot before thee . And teach us who survive , in this and other like da●ly Spectacles of mortality , to see how frail and uncertain our own condition is , and so to number our days , that we may seriously apply our Hearts to that holy and heavenly wisdom , whilst we live here , which may in the end bring us to life everlasting , through the merits of Jesus Christ thine only Son our Lord. Amen . 6. A Prayer against sudden death . LOrd , they who have lead the best lives , are Desirous of some time to prepare for their Death . But my Life has abounded in Sins and Frailtyes , which make me stand in much greater need thereof . Snatch me not away therefore to give up my accounts , by the surprize of a sudden Death , but Deliver me from an unprepared Heart , and an unexpected End. As I Sin Dayly , O! God , let me repent Dayly ; and stand allways upon my watch , that I may be ready for thee whensoever thou callest me : But give me time and leasure , if it may please thee , to put my Spirit in the best order I can , for leaving this world , and appearing before thee , and taking my Leave of all decently ; that soe with more satisfaction to my Friends , and with more settlement of minde and comfort to my self , I may yeild it up into the Hands of thy mercy , thro Jesus Christ my only Lord and Saviour . Amen . Prayers and Devotions upon the Death of Friends . Scriptures . 1. When a Friend dyes . IT is better to goe to the House of mourning , than to go to the House of ●easting : for that is the end of all men , and the living will lay it to his Heart . Sorrow is better than Laughter , for by the Sadness of the Countenance the Heart is made better , Eccl. 7. 2 , 3. But sorrow not , Brethren , for them which are asleep , even as others which have no hope . For if we Believe that Jesus Dyed , and Rose again , even soe them alsoe which sleep in Jesus , will God bring with him . 1. Thess. 4. 13 , 14. Precious in the Sight of the Lord , is the Death of his Saints . Ps. 116. 13. And Blessed are the Dead which Dye in the Lord , for they rest from their Labors , and their works follow them . Rev. 14 , 13. In the sight of the unwise they seemed to Dye , and their Departure is taken for misery . But they are in Peace , and their Hope is full of immortality . Wisd. 3. 2 , 3 , 4. And here the Righteous shall be had in everlasti●g Remembrance , and the memory of the just is Blessed . Ps. 112. 6. and Prov. 10. 7. Besides , when the Righteous Dyes , i● is often to take him from the evil to come . Is. 57. 1. And now he is Dead , wherefore should I fast and weep ? Can I bring him back again ? I shall go to him , but he shall not return to me . 2 Sam. 12. 23. Forget it not , for there is no turning again : thou shalt not do him good , but hurt thy self . And think thou hearest him say , Remember my judgement , or the sentence upon me , for thine also shall be so : Yesterday for me , and to day for thee . Therefore take no Heaviness to heart , but Drive it away , and remember the last end . And when the Dead is at Rest , let his remembrance Rest , and be Comforted for him when his Spirit is Departed from him , Ecclus. 38. 20 , 21 , 22 , 23. 2. When a Friend is taken away early . THo the Righteous be prevented with Death , yet shall he be in Rest. He was taken away speedily , lest that wickedness should alter his understanding , or Deceit beguile his Soul. He pleased God , and was beloved of him ; soe that living among sinners he was translated . Yea , therefore the Lord hasted to take him away from the wicked . Moreover , he being made Perfect in a short time , fullfill'd a long Time. For Honourable Age is not that which Standeth in Length of time , nor that is measured by number of years . But wisdom is the Gray hair unto men , and an unspotted Life is old Age. Wisd. 4. 7 , 8 , 9 , 10 , 11 , 13 , 14. And why art thou against the Pleasure of the most High ? there is noe inquisition in the Grave , whether thou have lived ten , or an hundred , or a thousand years . Ecclus. 41. 4. 3. When one is Childless . Trust not thou in the Life of Children , neither Respect their multitude : For one that is just is better than a thousand ; and better it is to Dye without Children , than to have them that are ungodly . Ecclus. 16. 3. Better it is to have noe Children , and to have Virtue . For the Memorial thereof is immortal , because it is known with God , and with Men. When it is present , men take example at it ; and when it is gone , they desire it : it weareth a Crown , and Triumpheth for ever , haveing got the Victory , striveing for undefiled Rewards . Wisd. 4. 1 , 2. Prayers . I. Prayers when a Friend Dyes . 1. O! Allmighty Lord , who hast [ now ] taken from us our Dear [ † Brother ] here Departed ; at thy word we are sent into the Labor of Life , and at the same word we return again into the Rest and Sleep of Death . And thy Counsells , O! God , are Secret , and farr above out of our sight . But they are allways just , and leave noe Ground for our Complaints . Yea , they are allways wise and Good , and will appear to have been most Honourable for thee , and most fit and Proper for us , in the end . Oh! then , that † I may humbly and dutifully Reverence thy Orderings when I can not Comprehend them ; and bring my will , into a quiet submission unto thine ; and receive my Loss meekly and without murmuring , because it is of thy sending . Teach me thereby , O! Lord , to stand in awe of thy justice , and to shew a devout Sense of the desert of Sin whose † wages is Death , and a Decent Sorrow for my own Loss . But let my Sorrow be without fixing Faults on what thou hast orderd ; and without refusing to be Comforted as † others who have noe Hope ; or growing Rebellious or unthankfull unto thee , and troublesome to those about me , because thou hast call'd my dear Friend away , and deprived me of his Company . [ Yea , Lord , instead hereof , keep me thankfull unto thee , that I was allow'd to have and injoy this Comfort , before I am call'd now to part with it . For I have great cause to Bless thee , that I injoy'd him at all , [ especially soe long as I did ; ] and have noe Cause now to be angry , that I can injoy him no longer . Nay , I should render my self utterly unworthy of any Gift from thee , should I fall to claim thy Free Favours as my due , because thou hast long continued them to me ; and to thinke thou doest me wrong , if at any time thou holdest back thine own , and for wise and Good Ends stoppest some stream of thy Free Bounty towards me . ] And let this uncertainty , O! God , of the dearest Worldly Comforts , teach me to fix my Heart on joys , which will never fade or perish . To take more Comfort in thy self , and to look for less in all Earthly things . Oh! be thou my Desire , and my Hearts Delight ; and let a Good Conscience be my Treasure , and integrity my joy . And these will stick to me till Death , and follow me beyond it , and Give me Rest in thy Presence and Pleasures for evermore , thro my Dearest Lord and Saviour Jesus Christ. Amen . 2. LEt not my Grief excede , O! Lord , or be obstinate against Thoughts or Words of Comfort , because † I cannot bring him * back again , and because it can not benefit him , but will much hurt me . And make me Consider , [ which alass ! I ought thoroly to have Consider'd sooner , ] that altho he was a very Dear and Great , yet he was only a mortal Comfort , whose Life would be sure to fail , tho his Friendship should not . I know my Tenure was only to hold him as thy Gi●t , and to part with him again at thy Pleasure . And that as we have the Comfort of injoying Dear Friends or Relations here , soe we must be content too to have the trouble and sorrow of parting with them . And now , Lord , when thou hast taken him , I know that he is more thine than he is mine , and that thou hast the best Claim to him . And when thou tookest him from me , thou tookest him to thy self . [ † And I trust thy taking him , is to his unspeakable joy , tho it be to my sorrow ; and that with thee he is now infinitely better , than he was , or could be here . Yea , that thou hast taken him to that Place , where by thy Mercy I also hope to come , and whither in my Order thou wilt likewise take me in thy Due time : Soe that thy Grace , O! Dear God , and a little Patience , will bring us together again . ] And Oh! that thou wouldest be pleased to put an End to all our Sins and Sorrows , and to hasten thy Kingdom , and to accomplish the Number of thine Elect. And mercifuilly to Graunt , that all we , and all others , who either have Departed , or shall Depart this Life in thy true Faith and Fear , may have our Perfect Consummation and Bliss in thy Heavenly and Eternal Kingdom , thro Jesus Christ our only Lord and Saviour . Amen . 3. LEt not my Grief for my Deceased Friend excede , O! most Gracious God , for I hope thou hast taken him for his own Good : And that thou hast Comforted his Soul by his exchange , and hast only smitten ours ; leaving us to mourn for our Sins , and for our Loss , whilst he by thy Mercy is hereby set out of the Reach of Sin and Misery . For as he is now removed , O! Father , from all worldly satisfactions , soe is he allsoe from all worldly Temptations . And our Comfort is to Hope , that he is now at Rest from Labour , and has Ceased from Sin and Shame . That He is now eased of Pains , and is above Misfortunes , and has found a Cure for all his Sorrows , having Grief and Care for ever banishd from his Heart , and † all Tears wiped away from his Eyes . And that he is gone from the Vale of Misery , to the Regions of joy , and from Conversing with us , to live with thee and the Blessed Jesus , and to be a Companion of Saints and Angels . Let not self Love then , O! Lord , and the sense of my own Loss , make me repine at that change , which I take to be his Happiness . Let not that which I hope doth highly please him , displease me ; nor let me refuse Comfort , because I trust he is taken for ever to be fill'd with it . His Death , I humbly hope , is the joy of Saints and Angels , and the Envy and Grief of Evil Spirits , who see him taken up to a State where they can not tempt , and to an Happiness which is for ever Denyed to themselves . Oh! then that I may not joyn with his utter Enemyes and mine , in their Envy , but with those Blessed Spirits in their Charity ; and instead of greiving immoderately , or being angry with thee , that I may heartily Bless thy Name , for turning Death thus into a Blessing , and as I trust , for accomplishing his Hopes thereby , and makeing of him happy . And let thy Providence , O! Father , be a Store-House of Supplyes , to make up to me , and to all his Friends and Dependants , all those Supports and Blessings , which we receive from thee by his means . Especially let his change , put us all upon prepareing Diligently and Carefully for our own . Make it raise us up from the Death of Sin to a Life of Righteousness ; and take us off from all undue esire or Care of Earthly things , to minde the one thing necessary , which is the Great and most Comfortable Business of Life , and which alone will stand us in stead and make us Happy after Death , thro Jesus Christ our Lord. Amen . 4. A Prayer , when any Persons Feed impatience , and fix themselves in Greif , by Surmizing that God is angry at them when he takes away their Friends . O! Blessed Lord , let not me make it a Pretence for my impatience , that this Loss comes as thy Visitation for my Sins ; or greive obstinately , as fancying that thou takest away my Friend here Departed , out of Anger and displeasure against me . For thou , O! God , hast many other Ends to look at , besides what Concerns me , in these matters . And these Providences touch our Friends themselves Directly and Principally , and reach us only by the by . And when in meer Love and Kindness unto them , thou wouldest call them to thy self , that must unavoidably take them away from us . But if in this change thou dost shew Displeasure against me for my Sins , Lord teach me , that it is my Part humbly to submit my self to thee , and not to be angry or impatient under thy Correction of me , but to † accept my Loss with quietness as the punishment of mine iniquities . And that whilst thou art removeing my Blessings , because of my Great Ununworthyness and unthankfullness under them ; I have the more need to shew my self Thankful for any that are still continued to me , and to give up my will in all things to thine , to serve and please thee , thro our Dear Lord and Saviour Jesus Christ. Amen . 5. A Prayer , when these Losses come close one upon another . ANd altho these affecting Losses come thick upon me , O! Father , yet I know all this is for a Greater Tryal of my Patience . And I am sensible that I have enough , and abundantly too much in me , that needs to be punished thereby . And that thou hast wise and kinde Reasons ●now , thus to Heap upon me these Sorrows , tho it were not to punish , but only to improve my Spirit . And oh ! that this succession of my Losses , may serve , to perfect me in Patience , and to wean me more thoroly from all earthly Supports . Oh! that it may temper my worldly Complacencyes , and guard me against all excess therein . And call me to take Delight , and seek Comfort in thee , instead of seeking it in them ; and to look more at the joys of thy Kingdom , where our Comforts shall succede one another infinitely faster than our Sorrows do here , and where we shall for ever injoy thee , thro Jesus Christ our Lord. Amen . For supplying the want they have of their departed Friend , by other ways of Gods good Providence , they may use the two Prayers for the Widow and Orphans , &c. p. 158 , 156 and 157. 6. A Prayer for Learning by these Losses to sit more loose to the World , and to fix our Hearts more on the Love of God. THou hast sent me this † Thorn in the flesh , O! Blessed Lord , to cure my inordinate Fondness for fleshly Delights , and to keep me from being too much exalted with them . For I pleased my self too much with worldly Comforts ; and to take my Heart off from them , thou hast now embitter'd them to me with these Sorrows . And Oh! doe thou teach me thereby , to Delight more in thy self , and less in Earthly things . Enable me to make a Good Conscience , and a comfortable sense of thy Love , and Hope of thy Promises and of Heavenly joys , my most beloved pleasures . And , Lord , let me never call my self unhappy , whilst I can injoy thee . But make me account the Loss of all things else to be made up to me in thy Love , and never repine or complain of other wants whilst thou art left me , and I can comfortably look up to thee , as my Bosom Friend , and my tender Father , as my Life and my Health , my Rest and my joy , thro Jesus Christ my Lord. Amen . ● . A Prayer when a Friend is taken away in his Prime . THou art pleased to Cut off my † Dear Friend , O! most Righteous Lord , in the midst of his Days , before he had passed thro the several stages of Life , and accomplished the Number of his Years . But I will remember , O! my God , that it is not the Lenth of Life , but the Goodness of it , which thou lookest at . And that he has lived long enough , who has lived to be fit for thee , and to Dispose his Soul for thy Mercy . The blessed Mansions above , are infinitely the best place to prolong and injoy Life in . And therefore if thou , O! Father , art graciously pleased [ as I hope thou art ] for the Merits of our Dear Lord and Saviour Jesus Christ , to accept of the innocence and obedience of his Life , neither he nor we have any cause to complain of the shortness of it . And if we who are left behind him , may have the Grace first to live holily , we will thankfully think , and own to thee , that we have lived long enough , whensoever thou seest it Time we should Dye . And as my Dear Friend is taken away in the Prime of his Strength , soe I must Consider , O! Lord , that he is taken away withall in the Hight of his Toyls , and out of the greatest Hurry of his Busyness and Temptations . Thou hast thereby kept him from trying , how strong he could be to bear Sorrows and Vexations , and from lamenting to finde his Strength too often turn'd into weakness . And oh ! that we , who survive him , may at lenth attain by thy Grace , to have all our temptations end in a perpetual security and undisturbedness , to have all our Sorrows turned into joys , and our Days of Labor happily exchanged for Days of Rest and Peace , for the Merits and Mediation of our Blessed Lord and Saviour Jesus Christ. Amen . 3. Prayers , when a Friend is taken away , by a violent untimely Death . I. A Prayer whilst the Person yet liveth , to be said either by himself , or by his Friends for him . O! Allmighty Lord , thou art pleased by a violent and hasty Stroke , to hurry † me thy unworthy Servant out of this World. For thou didst Deliver me * [ into the Hands of him that Smote me ; and how unjustly soever my Death comes from him , yet it is most just from thee . I fully justify thee , and freely forgive him ; and oh ! that he may truely repent thereof in Time , that thou mayest freely forgive him too . ] But as I am like to be snatched away thereby from hence in hast , O! my Dear God , Give me Great strength of Grace , to do much towards finishing my Peace with thee in a little Time. If thou art pleased to shew it , thy Grace can perfect my Repentance , in few hours , yea , in a few minutes as well as in many . It wrought it in † the Thief upon the Cross , in his last Agonies . And some who had tarryed till * the last hour of the Day , are made acceptable thereby in thy Service . Oh! let it be mighty towards me in this my necessity , as it was towards them in theirs ; and take me not hence till it has made me a Penitent fit for thee to accept of . Oh! Remember not my great and manifold Sins , in Wrath ; but only to send Grace sufficient to Cure them , and to shew Mercy on me for the same . And as I am hereby † Chastned for their Cause , Lord , let it be that I may not be Condemned with the World. Let all my Punishment , or Portion of Pains be here , but Give me Peace and Favour with thee hereafter . And Spare me a little , Good Lord , Spare me , if it may seem Good to thee , that I may recover some Strength , and Dress my Lamp ; and supply the Great Defectiveness of my Duty towards thee , before I 〈◊〉 . But if thou hast otherwise ▪ Decreed , and I must Dye suddenly , then magnifye thy mercy , O! my God , in●escueing me from the near approac● of Eternal misery , and let thy Displeasure end in my Death , but after that receive me among the meanest of thy Servants to Everlasting Life , thro the merits of my Blessed Saviour and Redeemer , Jesus Christ : Amen . 2. A Prayer of his Friends after his Death . O! Blessed Father , it has seem'd Good to thy wise Providence , to tear this Dear Friend from us by violence , and to send him untimely to his Grave . [ † I ] own thy Justice herein , and D●sire to shew Reverence , instead of murmuring , because it is thy Doing . And my Hope is , O! Lord , that thou doest and wilt remember the Pious Study and bent of his former Life in mercy ; and graciously accept him as one Dying in thy Fear . And whilst I have this Hope to Comfort me , I will not Complain of any violence or Accidents , which hurryed him away from us to injoy thee . When it has been the business of a mans Life , and his dayly Study and Care , O! God , to serve thee , tho Death comes on the sudden , yet it will not come too soon for him . And I will consider allsoe , that if thou surprizest him with the suddenness of his Death , thou sufferest him not to be tormented with any long Fears thereof . And that the suddenner the stroke was , the less he was like to feel it . Or should he have felt it more , yet he might not have felt a painfull Disease less , had it been his Executioner . For altho that would have been more slow , it might not have proved less Cruel ; nor have smarted lighter , but only lasted longer . And if my Dear and Deceased Friends Paine was more violent , O! Lord , it was short , and thro thy mercy I hope it is the last he had to endure . And far be it from us , O! God , to repine , that he was thrown hastily and Headlong into Death : especially haveing a Comfortable Hope , that the effect thereof is , to pass with less Pain and more Dispatch into a better Life , and more easily and speedily to take possession of immortality , thro Jesus Christ our Lord. Amen . 4. Prayers on the Death of Friends who had lead ill lives , and Gave noe Comfortable Proofs of Repentance at their Deaths . ●N this Case , we may put the surviveing Friends in minde , of the many other Things which they have to take Comfort in , and this I think is all the Ground we have here of speaking Comfort unto them . But we can not fetch Considerations of Comfort , from their Deceased Friends . For such Sinners , as would have nothing to do with the Fear and Service of God , have noe Reason of Comfort in themselves , nor can afford any good Reason of it to their well-wishers . And with Relation to them , we must not pretend to Preach Comfort , I conceive , but Submission . To help them meekly and patiently to submit themselves to God in these sad Cases , the surviving Friends may use Prayer 1. When a Friend Dyes ; especially if they leave out the Paragraph within the Hooks . p. 307. They may allsoe use this Prayer following , to Comfort them . ANd Blessed be thy Mercy , O! most Gracious God , which in this sad Case doth not leave me comfortless . For if this Deceased Friends Case suggests things full of Greif , I have many other Friends who give me great Cause of joy . And to Compensate my Trouble in Pity for others , by thy Grace I have something to Satisfye and Please me in reflecting on my self . For I can look with Comfort on my own Soul , and hope thro the merits of my Blessed Saviour , to finde Mercy for it , and take Comfort in it , both Living and Dying . I have thee ▪ O! Lord , for my Portion : and nothing Can make my Case Comfortless , whilst I am thin● , and thou art mine , and whilst I have thy Power to trust to , and thy Love to rejoyce in . And under all this Sorrow at present , I am sustain'd by the Blessed Hope of being received at last into thy Presence ▪ where all Remembrance of former Troubles shall be quite effaced , by the abundance of my Present Bliss ; where I shall have noe Sorrow from the miscarriage of Friends , but unspeakable Satisfaction in their well-being , and well-doing ; and where I shall ever Delight●in thee , and in the Continual Emanations of thy surpassing Mercy ▪ thro Jesus Christ my Lord and only Saviour . Amen . 5 ▪ A Prayer on the Death of a Child . O Almighty Father , thou art pleased now to turn my joys into S●rrows ▪ and to take away from 〈◊〉 that sweet Babe , which thou lately gavest me for my Delight and Comfort . But I humbly Bow my will to thine , and submit my Self to 〈…〉 , and without murmuring 〈◊〉 it is thy Doing . Thou hast sent this poor Child into the World , O! Lord , to See , and to ●ast Life , but hast not allowed it to Stay till it Could rightly understand the end and busyness , or relish the Comforts and Satisfactions thereof . But I will Consider , O! my God , that thou wilt not require from it any Services of Life , whilst it was not Capable to understand them . And that if it Stayed not here to enjoy Pleasure ; soe neither did it Stay to be pined away with Sorrow and Care. It lived not long enough to be versed in all the Vexations of our State , nor to run thro that Great variety of miseryes and misfortunes , which are incident here to our Nature . But went off before it had time to trye how much Evil is to be Endured in this Life ; yea , before it was come , to aggravate any afflictions by imagination , or to anticipate the same by Fear , or to reflect in bitterness of Spirit and lay to heart what it did endure . And as it Dyed young , O! Lord , Soe I have the Comfort to think and hope , that therefore it Dyed innocent . For it is taken back to thee , before it knew Good or Evil , or had done any thing to offend thee . It has left the World , ere it was made the worse by it , or had Contracted any of the Wickedness thereof , to follow it and fright it at thy Judgement . By thy Mercy , O! Father , it Stayed till it was received for thine own Child by Baptism , and was therein assured by thee of remission of Sin , and made an Heir of thy Kingdom . And by the same Mercy it is now Call'd away , ere it had done any thing to fall from that Relation , or to forfeit that Blessing . So : that in this takeing it away fro● me , thou hast translated it , O! Father of Me●●yes , from the miseryes of this World to the joys of Paradice . it is taken from me to be at thy Provision , and to be kept for ever safe and Happy in those Blessed mansions , which thou hast Provided for thy Children . And therefore if I have lost the Comfort , of haveing a Child to train up in thy Service in this World ; it is for the far greater Comfort , O! my God , of haveing sent one , to live with thee , and attend for ever about thy Throne in Heaven . And there I my self allsoe hope thro thy mercy , to be received in thy due Time , not only to see and injoy it , but what is infinitely above all , for ever to see and injoy thee , thro Jesus Christ my Lord. Amen . 6. A Prayer when one is made Childless , or is like to Dye without Children . O! Blessed Lord , thou art pleased in thy Wisdom to † [ beleave me of my Children ] and to leave me 〈◊〉 appearance of issue , to Sweeten the Cares of Life , and to keep up my Memory to Posterity . I am content therewith . O! my God , because it pleaseth thee ; and comeing from thy Wisdom a●d Care of me , I will not only own it to be just , but Esteem it to be most wise and fit for me . And if , by haveing noe Children I have fewer Delights , I will remember withall , O! Father , that I have lighter Cares , and fewer Sorrows . I have not the Torment of seeing them take ill wayes , nor of Fearing continually lest they should fall to take them : nor shall have the Pains and Trouble of parting with them , which Commonly is quicker and more affecting than the Pleasure of haveing them . And I may now fix my Love and Care more intrely upon thee , haveing no Cares for them to call me off . And I have less Temptation to Descend to mean or ungodly Shifts , if ever I come to be pinched with Persecution , or adversity : or to Comply , with any things unworthy and misbecoming my Self , or Displeasing unto thee . And when I can leave noe Children to support my Name and Memory , let me have Good Deeds , O! Dear God , and a Life of unblemish'd integrity and Honor , to doe the same for me . Oh! that I may be remembred after I am Dead , for acts of true Piety and Charity , which give the truest and most lasting fragrancy . However , let me leave behind me the memory , of a truely Religious , humble , and Virtuous Carriage , for the imitation of all that knew me . Especially , O! Holy Father , let a Constant course of Obedience and Godlyness , recommend me thro the Blood of thy Son , to thy Approbation . And tho among Men I am quite forgotten , yet let me be Graciously remembred , and received by thee when thou reckonest up and callest over the Number of thy Children , for my Dear Lord and Saviour Jesus Christ's sake . Amen . Trinuni Deo Gloria . THE CONTENTS . THe Preface . Directions for an Holy and an Happy Death . Chap. 1. OF Settling Worldly Affairs , and Care of the Body in Sickness . p. 1. Chap. 2. Of Securing Peace with God in Sickness p. 10. By Profession of Repentance p. 11. and of Faith p. 14. and of Continuance in the Vnity of the Church . p. 17. Chap. 3. Of Carriage under Sickness p. 22. and Particularly of Trust in God , p. 23. Of Resignation p. 29. and I of Thankfulness . p. 32. Chap. 4. Of Patience under Sickness , p. 39. and Spending Sick. Bed Hours ●p . 51. and ministring to Sick Persons . p. 53. Chap. 5. Of Carriage at the Approach of Death , and in the last Extremiti●s . p. 58. Chap. 6. Of Care , and Treatment of the Dead , p. 68. Devotions for the State of Sickness . I. A General Prayer for the Duties and Needs of Sick Persons p. 129. and one out of the Office of Visitation p. 131. and Scriptures about the mercifull ends of Sickness . p. 79. II. Prayers and Scriptures for their particular needs and duties . I. For Repentance in Sickness , and the several expressions of it : Scriptures , p. 82 , &c. and Prayers , p. 133 , &c. II. For an Heart to give Alms , and at the time of giving them : Scriptures , p. 85. and Prayers , p. 143 , &c. III. For Trust in God , and on the chief a●ts and Branches of it , and motives to it in Sickness : Scriptures , p. 88 , &c. and Prayers , p. 147 , &c. IV. For Faith in Gods Promises , under Sickness : Scriptures , p. 96 , &c. and Prayers , p. 160 , &c. V. For Resignation under Sickness : Scriptures , p. 100. and Prayers , p. 162 , &c. VI. For Thankfullness under Sickness : Scriptures , p. 99. and Prayers , p. 168 , &c. VII . For Patience under Sickness , both , 1. The chief Acts and expressions of it : Scriptures , p. 100 , &c. Prayers , p. 176 , &c. 2. the Helps to it , p. 186. &c. 3. the motives to it : Scriptures p. 107. Prayers , p. 189 , &c. And this 1. Towards God , p. 175 , &c. 2. Towards Friends and Attendants : Scriptures , p. 108. and Prayers p. 180 , &c. 3. Towards our selves under the Heaviness and Brokenness of our own Spirits : Scriptures , p. 109. and Prayers , p. 183 , &c. VIII , For Spiritual improvements by Sickness : Scriptures , p. 110. and Prayers , p. 196 , &c. IX , For the Bodily needs and Desires of Sick Persons ; viz 1. For ease under Pains : Scriptures , p. 111 , &c. and p. 119. Prayers , p. 201 , &c. and on Receipt thereof , p. 117 and 204. 2. For strength under the same , p. 205. 3. For Deliverance from them : Scriptures , p. 115 , &c. Prayers , p. 206. 4. For longer Respite and Recovery , p. 207 , &c. 5. On Taking Physick : Scriptures , p. 120. Prayers , p. 210 , &c. 6. On want of sleep : Scriptures , p. 118. Prayers , p. 212 , &c. 7. On excess of sleep , p. 214. 8. On their being Light-Headed , p. 216. X. For Certain kinds of Sickness , viz. I. For Women with Child , both Scriptures and Prayers . 1. Before Travel , p. 218 and p. 222 , &c. 2. In Travel , p. 219 and p. 225 , &c. 3. After Delivery , p. 220 and 229 , &c. with a Prayer for her Child , p. 233. II. On the Loss of Eye-sight : both Scriptures , p. 235 , &c. and Prayers . 1. For Recovery of Sight , p 238. 2. For Patience under the want of Eye sight , p. 239 , &c. 3. For Good use of Blindness , p. 243. III. Vnder the Loss of Hearing : both Scriptures , p. 245 , &c. and Prayers : 1. For Recovery of Hearing , p. 247 , &c. 2. For Patience under the want of Hearing , p. 249 , &c. 3. For Good use of Deafness , p. 253. 4. A Thanksgiveing on Recovery from Blindness or Deafness , p. 254. IV. For a Sick Child , p. 256 , &c. V. In Times of Common Infection : Scriptures , p. 259 , &c. Prayers , p. 260 , &c. VI. In Behalf of Natural Fools , and Mad-men , p. 264 , &c. VII . For Attendants about the Sick : Scriptures , p. 122 , &c. and a Prayer , p. 267. XI . A Thanksgiveing for Recovery from Sickness : Scriptures , p. 124 , &c. and Prayers , p. 269 , &c. Devotions on the Apprehension , or Approach of Death . I. ON the Prospect of ones own Death Drawing near : Scriptures , p. 274 , &c. Prayers , p. 283 , &c. II. On willingness to Dye : Scriptures , p. 276 , &c. and Prayers , p. 285 , &c. III. Against Fear of Death : Scriptures , p. 279. Prayers , p. 289 , &c. IV. Against Presumption : Scriptures , p. 280. A Prayer , p. 293. V. In the last Agonyes : Scriptures , p. 281. and Ejaculations and Prayers p. 295 , 296 , &c. with a Prayer against Sudden Death , p. 300. Devotions upon the Death of Friends . I. WHen a Friend Dyes : Scriptures p. 302 , &c. and Prayers , p. 305 , &c. A Prayer when they think God is angry at them when he takes away their Friends , p. 312. When these Losses come close after one another , p. 314. For Learning thereby to ●it loose to the World , and be more fix'd in the Love of God , p. 315. II. When a Friend is taken away in his Prime : Scriptures , p. 304. Prayers , p. 316. III. When he is taken away by a violent untimely Death , p. 318 , &c. IV. On the Death of Friends who had lead ill Lives , and gave noe Comfortable Proofs of Repentance at their Deaths . p. 322 , &c. V. On the Death of a Child . p. 325 , &c. VI. When one is made Childless , or is like to Dye without Children : Scriptures p. 305. A Prayer , p. 328 , &c. Books ERRATA . PAge 14 : line 24. read descendedst . p. 20 marg . r. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . p. 21. the word Peace is set after l. 4. which should make the liue before it . p. ●● . l. pennlt . for ; put , after Sufferings . p. 35. l. 3. r. b● . p. 44. l. 8. after sickness add Amen . p. 63. l. 15. r. sense of to the last . p. 78. l. 4. r. taken . p. 99. l. ●3 . r. hast . p. 140. l. 12. for my read thy . p. 155. l. 16. r. wilt , and ib. l. 18. r. mighty . p. 159. l. 23. r. thy . p ▪ 174. l. 4. put ; after them . p. 193. l. 21. a. after come . p. 207. l. 7. r. Disease . p. 211. l. 8. r. seek to him . p. 228. l. r. longer . & 241. l. 3. r. to . p. 251. l. 13. r. open . & 255● l. 9. uncomfortably . & 259. l. 14. us for as . p. 261. l. 19. for for , from . p. 262. l. 18. r. preservative . & 269. l. 1. r. XI . & 291. l. 11. r. wilt . p. 310. l. 5. this for his . & 316. l. 12. r. 11. A Prayer . With others , which the Readers themselves may be pleased to correct . Books lately Printed for Robert Kettlewell . 1. A Journey into Greece by Sir George Wheeler , in company of Dr. Spon of Lyons , in six Books . With Variety of Sculptures , in Folio , Price bound 15s . 2. Two hundred Queries moderately propounded , concerning the Doctrine of the Revolution of Humane Souls , and its conformity to the Truths of Christianity . In Octavo , price bound 1s . 6d . 3. A Dissertation concerning the Pre ▪ existency of Souls : Being Originally written in the Latin Tongue . In Twelves . Price 1s . 4. The Paradoxical Discourses of F. M. Van Helmont , concerning the Macrocosm and Microcosm or the Greater and Lesser World , and their Union . Price bound 3s . 6d . 5. A Spelling Book for Children . In Twenty fours , Price bound 6d . 6. Animadversions on Dr. Burnet's History of the Rights of Princes in the Disposing of Ecclesiastical benefices and Church Lands . In a 〈◊〉 to a Friend . In 〈…〉 7. A Discourse on Persecution , or Suffering for Christ's sake . Clearing the Notion of it ; and making a Discrimination of Just from 〈◊〉 Pr●t●nsions to it . And passionately recommending True Christian ▪ Suffering to all those who shall be 〈◊〉 thereto . By J. Howel M. A. Rector of New Radnor in Radnorshire . 8. An Answer to the Bishop of Condom , ( now of Meaux ) his Exposition of the Catholick Faith , &c. Wherein the Doctrine of the Church of Rome is detected , and that of the Church of England expressed , from the publick Acts of both Churches . To which are added , Reflections on his Pastoral Letter . 9. A Vindication of the Primitive Christians , in point of Obedience to their Prince , against the Calumnies of a Book , entituled , the Life of Julian , written by Ecebolius the Sophist . As also , the Doctrine o● Passive Obedience cleared , in defence of Dr. Hicks ; together with an Appendix , being a more full and distinct Answer to Mr. Thomas Hunts Preface and Postscript . Unto all which is added , the Life of Iulian , enlarged . 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In Octavo , price bound 1s . ●d . All these following Books , Writ by the Reverend Mr. J. Kettlewell . Quarto . 1 THE Measures of Christian Obedience : Or , a Discourse , shewing what obedience is indispensably necessary to a Regenerate State , and what defects are consistent with it , for promotion of Piety , and the Peace of Troubled Consciences . The Second Edition . Price 8. 2. A Discourse explaining the Nature of Edification , both of particular persons in private Graces , and of the Church in Unity and Peace . And shewing that we must not break unity and publick Peace , for supposed means of better edifying in private Virtues . Price Sticht 6d . 3. The Religious Loyalist : Or , a good Christian taught how to be a faithful Servant both to God and the King. Price Sticht 6d . 4. A Funeral Sermon for the Right Honourable the Lady Frances Digby . Price 6d . 5. A Sermon , on occasion of the death of the Right Honourable Simon Lord Digby , Price 6d . 6. 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Notes for div A47293-e840 † Mat. 25. 7. † 2 Cron. 16. 12. † ●am . 5. 14. † Dan. 4. 27. † Ps. 5● . 2 , ● , 17. † Luke 18. 13 † 1. Jo. 1. 7. † ●uke , 15. 18. 19. † Mat. 6. 12. † Ma● . ● 24. * Luk. 17. 5. † 〈…〉 † Eph. 4. 3 , 4. † 1 Cor. 12. 26. † The Great Council of Nice calls it 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the most necessary Viaiticum of Dying Men. ●an . 13. † Heb. 12. 3. † Joh. 13. 15. John 17. † 1 Pet. 5. 7. † Luk. 22. 42. † Ps. 41. 3. * Mat. 6. 10. † Lam. 3. 39. * Is● . 45. 9. † Ps. 39. 9. † Wisd. 11. 20. * Ps. 130. 5. † Ps. 71. 14. * Ps. 27. ult . † 2 Tim. 1. 12. * Gal. 6. 9. † Job 13. 1● . * 2 Cor. 12. 9. † Rom. 8. 26 , 27. † Ps. 51. 17. * Mat. 21. 16. * Mat. 10. 25. † Matt. 25. 6 , 7. † Here men●i●n his 〈◊〉 Church . † Ps. 103. 13. † Jor. 4. 10. † or in † Mat. 26. 8 , 9. & Jo. 12. 4 , 5. * Mat. 26. 7 , 10 , 11 , 12 , 13. & Jo. 11. 2. † Ro. 12. 15. † Jo. 11. 35 ▪ 36. † 1 Thes. 4. 13. * 1 Tim. 5. 4. Notes for div A47293-e6220 1 Sam. 2. 6. † Jam. 1. 12. See more afterwards in Scriptures for Deliverance , and Recovery . p. 115. &c. Ps. 88. 4. 6 , 7 , 8. & Ps. 69. 1 , 2 , 3. † Ps. 7 9. 8. Ps. 86. 3 , 4 , 5. † Ps. 4. 4. * Ps. 22. 2. Psal. 103. 3 , 4. Notes for div A47293-e15530 † Jo● 5. 18. * Ps. 68. 20. * Especially , &c. here mention Particulars ▪ * Matth. ●● . 28. † Prov. 28. 13. * Matth. 6. 14 , 15. † Acts 3. 19. * Acts 4. 12. * Prov. 16. 6. † Luk. 16. 9. * Mat. 6. 20. * Col. 1. 18. † 2 Cor. 11. 2. & Eph. c. 23 , 24 , 25 , 32. * 1 Pet. 5. 7. † Ps. 9. 10 , & 34 , 22. * Jer. 30. 11. † Hab. 3. 2. * Ps. 112. 4. † Ps. 103. 9. † Ps. 23. 4. † 1 Cor. 10. 1● . Heb. 4. 15. * Lam. 3. 33. † Heb. 4. 15. * Ps. 22. 4. † Ps. 50. 15. * Ps. 119. 116. † Ps. 90. 15. † Hos. 14. 3. † Ps 68. 5. † Prov. 23. 10 , 11. This Prayer may be used by the Widows and Orphans themselves , omitting the words within the hooks [ ] and puting we for they , ours for theirs , us for them , our for their , are for am , &c. † Now thou hast taken away ou● , ● c. Nameing the Relative . † They , when the 〈◊〉 ws , &c. use t●is Prayer . When ●his Prayer is used by one al●ne , put I for we , me for us , am for are , my for ou● , &c. † Here they may name the Relative . † Or He , or She. † Deut. 7● . 9. † 2 Cor. 1. 20. † 2 Sam. 20. 31. † 2 Cor. 4. 6. Ps 112. 4. † Rom. 8. 28. † Heb. 12. 11. † Mat. 26. 41. † Lam. 3. 22. † Ps. 41. 3. † Job 36. 10. † Heb. 12. 7. † Luk. 10. 41 , 42. † Ps. 119. 75. † Job 1. 21. † Lev. 26. 41. * Ecclus. 2. 5. † 1 Pet. 2. 11. * 2 Cor 5. 6 , 8. † Luk. 16. 25. † Heb. 5. 8. † 2 Tim. 2. 12. * 2 Cor. 4. 16. † Ps. ●19 . 75. These Expressions within the Hooks [ ] the sick Person must use or omit as he finds they do or do not suit with his own case . * Ps. 102. 4 , 5. † Ps. 38. 3. 10. * Ps. 102. 3. † Ps. 28. 6. * Job 7. 3 , 4. † Ps. 38. 9. * Is. 64. 9. † Ps. 71. 9. * Ps. 79. 8. † Ps. 119. 82. † Jer. 30. 11. * Hab. 3. 2. † Ps. 119. 82. 123. * Ps. 103. 13. † Ps. 118. 18. * Is. 12. 1. † 2 Cor. 12. 9. * Heb. 13. 5 , 6. † Ps. 31. 1. * Ps. 54. 1. † Ps. 22. 4. * Ps. 109. 26. † Ps. 39. 13. This clause within the Hooks , [ ] may be used or omitted , as best suits with the petitioner's own case . † Luk. 7 ▪ 7. † Mat. 4. 4. * Ps. 77. 4. † Dan. 2. 1. * Jer. 31. 26. † Ps. 63. 6. * Ps. 77. 6. † or her . † or her . † This Clause within the Hooks may be left out when he has said nothing amiss under the want of his Senses . * Lev. 26. 41. † Ps. 38. 9. † Ps. 56. 3. † Rubrick at the end of the Office for Churching of Women . † Eph. 1. 18. Notes for div A47293-e23960 † Is. 59. 10. † Mat. 18 ▪ 9. † This within the Hooks , or other Passages , the Persons must use or omit , as suits with their own case . † Deut. 27. 18. Notes for div A47293-e24760 † Rom. 10. 17. † Eccl. 1. 9. * 1 King. 3. 9. † Mat. 13. 15. † Or Ears . † Jo. 5. 14. * Or Deaf . † Or open their Ears . † Or hearing to the Deaf . † Or her ▪ † Lam. 3. 38. † Or Place . * Ps. 60. 3. † Ps. 91. 5 , 6. † Ps. 91 : 11. † Ps. 91. 9. † Or her * Mark 10. 14 , 15. Mat. 19. 14. * Omit this Clause in case of Madmen , who have been mad since they came to the use of Reason . † Job . 29. 15. * Is. 65. 1. † Or her † Eccles. 7. 2. † Ps. 31. 7. † Ps. 119. 67. † Ps. 51. 6. * Ps. 30. 12. † Ps. 40. 10. * Ps. 116. 18. When they had desired the Prayers of the Congregation in their Sickness , they must not forget to Desire them allso to return thankes for them on their Recovery . † Ps. 66. 13 , 14. † Ps. 16. 11. Notes for div A47293-e26990 † 2. Sam. 7. 12. Notes for div A47293-e29200 † Mat. 25 4 , 7 , 10. * 1 Cor. 15. 56. † Mat. 20. 12. † 2 Cor. 5. 2. † Phil. 1. 23. † 1 Cor. 15. 54. † Jam. 4. 6. † Luk. 18. 11. 14. * Vae etiam laudabili vitae hominum si remota misericordia discutias eam . Aug. Conf. l. 9. c. 13. † Ps. 130. 3. * Ps. 7 6. 7. † Rom. 11. 20. † Ib. † Jo. 1. 29 † Luk. 23. 42. Notes for div A47293-e30440 † Jo. 10. 29. † Rev. 22. 20. ‖ Phil. 1. 23. * Ps. 31. 5. Notes for div A47293-e31610 † Or 〈◊〉 ▪ † Put we for I , and make such other changes of Number , as are requisite , when several put up this Prayer together . † Rom. 6. 23. † 1. Thess. 4. 13. † 2 Sam. 12. 23. * Or her , or it , when a Child . † The expressions of Hope , of the happy Estate of the deceased Person , in this and the following Prayers , must be left to the Discretion of those who are to use them , according as their Friends Life and Death was . This Prayer is to be used on the Death of a P●ous Friend . † Rev. 21. 4. † Lev. 26. 41. † 2 Cor. 12. 7. † Here mention the Relation , as Husband , Wife , &c. † Put this thy unworthy Servant for me , and likewise him for me , his for my , he for I , &c. when his Friends say this Prayer over him . * Up to the accident that smote me , when he falls by an accident . † Luk. 23. 40 , &c. * Mat. 20. 6 , 9. † 1 Cor. 11. 32. † Change the Number , putting we for I , &c. when several joyn together in this Prayer . † 〈…〉 me 〈…〉 never had any .