A narrative of the conversion of Thomas Mackernesse, late of March, in the Ille of Ely who was condemn'd for robbery, &c. and executed at Wisbech, Aug. 19, 1694 : with an account of his penitential behaviour, and discourses with the ministers who came to visit him / publish'd by J. Burroughs. Burroughs, J. 1694 Approx. 39 KB of XML-encoded text transcribed from 21 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2007-01 (EEBO-TCP Phase 1). A30616 Wing B6128 ESTC R29165 10840096 ocm 10840096 46086 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A30616) Transcribed from: (Early English Books Online ; image set 46086) Images scanned from microfilm: (Early English books, 1641-1700 ; 1418:16) A narrative of the conversion of Thomas Mackernesse, late of March, in the Ille of Ely who was condemn'd for robbery, &c. and executed at Wisbech, Aug. 19, 1694 : with an account of his penitential behaviour, and discourses with the ministers who came to visit him / publish'd by J. Burroughs. Burroughs, J. Mackernesse, Thomas. [6], 30 p. Printed for John Dunton, London : 1694. Reproduction of original in the British Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Conversion -- Personal narratives. Converts. 2006-04 TCP Assigned for keying and markup 2006-04 Aptara Keyed and coded from ProQuest page images 2006-06 John Latta Sampled and proofread 2006-06 John Latta Text and markup reviewed and edited 2006-09 pfs Batch review (QC) and XML conversion A NARRATIVE OF THE Conversion OF Thomas Mackernesse Late of MARCH , IN THE Isle of ELY . Who was Condemn'd for Robbery , &c. and Executed at Wisbech , Aug. 19. 1694. With an account of his Penitential Behaviour , and Discourses with the Ministers who came to visit him . Publish'd by the Reverend Mr. J. Burroughs Minister at Wisbech . London , Printed for Iohn Dunton at the Raven in the Poultrey , 1694. To the Inhabitants of Wisbech , and March , and Towns Adjacent , with all the Spectatours of the Tragical End of THOMAS MACKERNESSE , Grace Mercy , and Peace , &c. IT is not my Ambition to appear in Print , that hath prompted me to this Work ; for none can be more averse from such a thing than my self , as too conscious of my Inability in that kind , but the Advice and Importunity of some , upon Considerations respecting Gods Glory and the Publick good and Interest of Souls , have compell'd me to do what is otherwise contrary to my own Inclination ; and indeed when I had pondered all the circumstances of that Affair , I am about to relate , and found , that the hand of God was eminently therein ; that it was a rare and greatly affecting instance of Divine Power and Grace ; that what hath already been openly known , hath made some awakening , and serious Impressions on the Minds of People , and knowing that no Body was so throughly acquainted with the whole as I am , having spent much of my time with him in Prison for three or four Days , I do therefore for these , and other Reasons , present this following Narrative to the World. The Lord knows my design purely is to Revive , and Inculcate more what you have either seen or heard of so wonderful a Providence . Oh that what I write may be as Goads and as Nails fastened by the Masters of Assemblies , Eccl. 12. 11. And I hope you that were the Visitours of this Poor Man , and you his Fellow-Prisoners , have not so soon forgot his Expressions at several times in your hearing . To the end they may never be forgotten by my self , nor you , I publish them . Let me appeal to your own Consciences , did not his Words , his Looks , his Actions declare , that he was in good earnest for Eternity ? Ah! Death will make Men serious , when it shall please God to set the Consideration of it home upon the Heart of a Poor Sinner . Cannot you remember how oft , some of you at least , have heard him admire the Grace of God , that touched his Heart with a feeling sence of his Sin ? Did you never hear him say , I have a bleeding Heart for Sin ? I am sure some of you did ; Oh let there not be wanting in Wisbech Town , or Goal , Hearts bleeding for Sin , while there is a Heart there . What say you Sinners ? what were your thoughts when you beheld this Poor Penitent ? Did you think to continue in your Sins , or to forsake them ? If the former , who can express and sufficiently lament the hardness of your Hearts , and misery of your State ? But if the Latter , now put your then good Resolutions into Practice . Oh that Conviction and Conversion Work may not expire in Wisbech with this Poor Creature , but let the Exhortation he gave to some of you the Night before his Death , be ever in your Memories fresh , and lively . The Lord make it effectual to you , and all others that shall hear of it . Repent , said he , and turn to God speedily , Do not drive it off so late as I did . Let it be now . Mine is a late Repentance , though I hope not too late . He was convinced to the Quick , that in sound Conversion there must be Repentance towards God , as well as Faith in our Lord Jesus Christ , and would oft say ; I expect Salvation at the Hands of God , only for the sake of Jesus Christ , my sweet Saviour , that Immaculate Lamb : Yet must I earnestly seek , and beg it at his Hands , with a truly Penitent Heart , bleeding for Sin , and I hope I do ; it is my earnest desire to do so . Imitate him in this ; may it not be in vain , that Providence brought him hither to suffer Condign Punishment , who had been once before condemned to die at Lincoln : Oh that this one Soul may be the first Fruits of a plentiful Harvest of Souls ! So prays heartily , Yours Affectionately , Who would gladly spend and be spent in the service of precious Souls . J. B. A True and Impartial Account of the Pehitential End of THOMAS MACKERNESSE . THomas Mackerness , Late of March in the Isle of Eley ; was a Man of a most Profligate and Heinously Wicked course of Life . As to his Parentage and Education , ( being utterly a stranger to him till after his Condemnation , ) I can say nothing , nor is it much material . But by his own Confession to me , and others , he was famous , or rather infamous for all manner of Impieties ; living many Years in such a Dissolute Flagitious and Atheistical way , as was extreamly hazardous to his Souls Eternal welfare , and exposed him to the fatal stroak of Justice , even from Men here : He told me , that for Drunkenness , Swearing , Whoring and Theft , none had exceeded him ; that in these Capital and Epidemical Sins of the Age , it was not possible to apprehend how Notorious he had been : For of late Years especially , he had abandoned all fear and regard of God , giving himself wholly up to work Wickedness ; and to use his own Phrase , Had been the Devil's Pack Horse ; or in the Apostles stile , Led captive by him at his will. At last seized by the hand of Justice , and laid in the Goal at Wisbech , there he discovered the Hardness of his Heart , and Impenitency , by all the ways he was capable of in those Circumstances he was then in . Thus obdurate did the poor Wretch continue till the Assizes , and Sentence was passed on him ; which was on Wednesday the Fifteenth of August Last : I went not to Visit him till the Saturday Night after his Condemnation , being prevented by some Extraordinary Occasions . When I first came into the Room , one was praying with him , and I observed him to be intent upon that great Work. After it was over , I entered into Discourse with him about his Soul concerns . It was easie to discern by his Looks and Expressions , that he was under great Rebukes and Tumults within , from a Guilty Conscience . Sometimes his Countenance would be very Sad , Dejected and Disturbed , as Indicative of inward Horrour , Gripes , and Struglings , fetching bitter Groans : Otherwhile he would speak with self abhorrence ; charging Sin with vehement Indignation , and highest Aggravations of himself , saying , What a vile Wretch have I been , for Lying , Swearing , &c. and the other Sins before mentioned , with utter neglect of God , and of his Sabbaths ; there was not a Viler and more Wicked Wretch upon the Earth . He Listened Attentively to Counsel , and said , he had too long turned away his Ear from hearing instruction . He Enquired sollicitously , how he might come to God : Said , that he was convinced it was his Duty to go to God , but How he should go , and in what manner , he added , I could instruct him better then he knew of himself . Now ( said he ) I am Resolved to Prepare my self for Dying , though at first , when I returned from the Place of Tryal , and Condemnation to Prison , many Vain Projects came into my Head of preventing my Execution : And truly ( said he ) all along I have cherished flattering , but false hopes of Escape , never once admitted a serious thought of Death ; till I heard the Judge say , Mackerness , You shall Die : And then those Words struck me to the Heart , yet for a time I stifled that Allarm ; till on a Sudden my Mind Labouring hard under many Temptations to the contrary , and overcoming them , I was fully determined to a Vigorous and Serious Application to the Things of another Life . Hereupon I Endeavoured to help him what I could , in the Great work he had to do for his poor Soul ; Desired , and Assisted him to look into himself , that he might discover the Vileness , and Deformity of his Depraved Nature , that Fountain of Corruption , from which all the Evil of his Life proceeded , spending some time in such Discourse as I thought most conducive , throughly to inform him of his Lost , Undone Estate , not without some fruit ; I at last commended him to God by Prayer , so left him that Night , promising to come again the next Night . Accordingly , I went , and found him at Prayer himself , and in much the same temper of Mind , though still more hopeful . He declined a multitude , saying He desired no company , but that which might do his Soul good . For now he found all was vanity , wished he had looked into his own heart , when he came first into Prison , and desired a few days longer to have prepared for Death , but , since that was impossible , feelingly declared . That the worst place in Hell would be too good for him , if he did not industriously improve every Minute of this little Time. In Prayer he did with great eagerness catch hold of the expressions I used , Repeating them over again with more than ordinary fervency : When I importunately begged of God , that those poor Sinners ( including the rest of the Prisoners , and particularly that poor Woman that suffered with him ) might be as Firebrands pulled out of the burning , he vehemently cryed out , Firebrands indeed Lord : And when I added , A Christ , good God , for these miserable Souls , he cryed aloud , A Christ , and nothing but a Christ , weeping as he spake ; with much more to the like purpose , giving various expressions of a Heart , in some good measure broken with a true sense of sin and misery thereby , seeming desirous to speak with me alone , but could not that Night , by reason of much company , and therefore deferred it till Morning . Coming again the next Morning , he did ingenuously open to me the state of his Soul , and acquainted me how Satan , that malicious and subtile Adversary , did watch for Advantages against him , to obstruct his Proceeding , in the great Business of his Soul's Salvation ; manifested more Self-Detestation , accompanied with Pathetical and Ardent Longings after Christ . Now I observed in him some kindly Beginnings of True Repentance ; which I laboured to Promote with utmost diligence . He shewed me several Books lent to him , concerning which he asked my Advice : My Reply was , That he had not time to Read Books , and that I judged it best to lay them all aside , except the Bible , and a little Book , Intitled , A Guide for Heaven ; because it contained Excellent Directions for a saving close with Christ . I directed him to several Texts of Scripture , which I desired him to Peruse , and Meditate upon , in my absence : He thankfully accepted my Directions , and when I returned in the Evening , he saluted me on this manner , Welcome , welcome Guest indeed ! I can now tell you , that you , and none but such as you are , that come to do my Soul good , are welcome to me . One might read a marvelous change of his inward Disposition in his Countenance ; he seemed transported with more than ordinary sense of the Quickening and Comforting Influences of Divine Grace : I have been considering ( saith he ) the Advice , your gave me , and Meditating on those Scriptures , you directed me to : And , Oh! I see it is Nothing but a Christ will do me good : Oh the Sweet Promises that God hath made to Returning Sinners ! Blessed be God I am out of Hell. I had thought I had been in Hell in the Night ; I saw , as it were , Hell Gaping , the Devil Roaring , and my own Conscience Condemning me to the Pit of Hell ; and indeed crying out with Horrour , Blood gushed from my Nose : Some , that lay in the Room with me , said , I had been in a Slumber , whether I was , or no , I could not well tell , but thought I might be so . However , when I found my self out of Hell , Oh , how it affected me ! Then he Wept and Melted kindly , saying , Oh , what a Wretch am I that I should Sin against so good a God , as this , who hath declared himself so ready to forgive ! I am resolved to lie at his Feet : I am convinced that I am a lost undone Creature out of Christ : It is not all I can do , that will or can save me : Were I to Live my days over again , and spend them in nothing but Prayers and Tears , that could not Save me , no , it is nothing but the mercy of God in Christ , that must save me ; and upon this will I trust . I am resolved that at the last I will lay my self wholly at the Feet of God's Mercy in Jesus Christ , and there I will Die : This he utteered with raised and enlarged Affections . They have brougt my Coffin , and I am not afraid to see it ; proceeded he , I thank God I can freely Lie down in it : These Shackles about my Leggs are , as if they were not ; I do not regard them . My Heart is so cheared with the consideration of the Pretious Promises God hath made to poor perishing Sinners ; and Why not to me ? And Why not to thee indeed said I. She Loved much , to whom much was forgiven : Ah Reply'd he , it is much must be forgiven me , Much indeed . More to this purpose passed between us : Several other Ministers were with him that Day , and Prayed with him as he told me , what Discourse they had with him I know not . On Tuesday Morning , being the day before his Execution , after some Conference for the settling his Faith and Hope upon a right bottom , cautioning him against all the delusions of a subtile Tempter , and self-deceiving Heart , that he might not be confident in himself , or any thing else , but only in the sure Word of Truth , he broke out into a most Pathetical Rapture , not without a Flood of Tears , Admireing the Love of God to Man in Christ Jesus , so as was wonderful to behold , and next to inexpressible : Thus he continued for about a quarter of an hour , his Heart seemed , as if it would break in pieces before it could get vent , it seem'd to me impossible such Words , as then flowed from his Mouth , should proceed from any other than an Heart truly touched and broken with godly Sorrow , and that felt indeed , what the Love of God in Christ meant . Oh how did he abase himself , saying , There was no Creature upon Earth more loathsome , than he was to himself by Reason of Sin , adding , He had been the Devils Vassal , and Drudge , hurried on by him to all manner of Evil , and that now God should touch his Heart with remorse , make him sensible of his Sin , he did admire with greatest thankfulness . One sitting by , and speaking of Assurance , that Christians should labour for it , as a most excellent thing , He answered , If the Lord will not give me the assurance of the Pardon of my Sins before I die ; yet if he will but inable me to Hope in his Mercy , to seck him , wait , and trust in him , I will praise him . I spent the greatest part of this day with him in Prayer , Instruction , and Exhortation . He was not without some damps upon his Spirit that Afternoon , signifying his fear of miscarrying ; oft loading himself with his Sins , as exceeding the common size : And yet durst not but own , that the Merits of Christs Blood and Mercies of God through him , were infinitely more and greater . Verily , it was marvellous to me , to observe the Methods of Free Grace with this Poor Man : How the Lord by a holy Fear and awakening Apprehensions of the evil of Sin , and eternal Misery , preserved him from carnal Security , and Presumption : And also upheld him from sinking into horrid Dispair , by letting out some Tokens of his Love , and Mercy to him , now and then . He was ever most humble , when most raised with any Hopes of finding acceptance with God through the Lord Redeemer . Having left him three or four hours , in the Evening , I visited him again , at which time People came thronging into the Chamber , so as created some trouble to the Keeper ; and He looking round on them , dropt several seasonable and weighty Exhortations to them , saying , Come see the Fruit of Sin , and what it will bring you all unto , if you don't take warning by me , and turn to the Lord by true Repentance , I mean not , you shall all come to Shackles , and a Halter , but to such an Hell in your Consciences . Oh , I have felt a Hell in my Conscience . Then looking upon his Coffin , Ah , saith he , I am thinking a House , a Town , a Countrey , nay a Nation , could not hold me , not long ago , and to morrow I must be confined within the narrow limits of that little room . Look Sirs , what they that have most , must have at last but their length , a Coffin : Then shaking his Head , saith he , I may truly say with Solomon , All worldly things are but Vanity , and Vexation of Spirit , Vexation of Spirit indeed to me . Spending again some time in calling upon God with , and for him , he was sweetly affected in the Duty , and cryed out , Lord , thou hast said , Whoso is weary and heavy laden , let him come to thee for rest for his Soul , and he shall find it . I am heavy laden with the Burthen of Sin , it is a heavy Burthen , that I have lain under these three , or four days , but thanks be to God , it is lighter than it was , Lord , thou hast said , He that cometh to thee , thou wilt in no wise cast out . It growing late , he desired the Company might be dismist , and I left with him alone ; I desired we might sing an Hymn before they went away , all readily assented to it , he joyned with us with a very audible and chearful Voice : After we had done , he said , Blessed be God I can sing with chearfulness . Did you not Mind me , how chearfully I sang ? My Heart is very much refreshed with the Consideration of Gods Mercy , so that it affected the Hearts of all that were present ; there were not many dry eyes in the Room , though full of People , who were astonished at what they saw and heard . When all the Company was departed , he told me , his Companions , that came to visit him , said , Look , how he is fallen in two or three days , shaking his Head and lifting up his Hands , he retorted , Oh happy fall for me , would to God I had so fallen sooner ; Blessed be God for this fall , it is the happiest fall that ever I had : After a little pause , To Morrow , said he , my poor Soul must take its flight out of this Body ; Oh that it might flie into its Saviours bosome ! I signified to him , that I had thoughts of staying with him all Night , he told me he could have been glad of it ; but for some reasons we omitted it : He Prayed me to come Early in the Morning , and then not to leave him till I saw him Executed . He most Affectionately thanked me for the Service I had done him , praying God to reward me : I told him my work was wages , excusing my self that I came not sooner to visit the Prisoners , telling him , it was oft in my mind so to do , but a Sinful Shame prevented me ; Oh! said he , Would to God you had come sooner : And truly I found a General Acceptation among all the Prisoners , beyond what I could expect ; I mention this only to encourage my Brethren in the Ministry to visit poor Prisoners . You cannot tell till you try how welcom you may be to such distressed Souls , and how serviceable for their Eternal welfare . The general greeting I had from this poor Prisoner after my second visit , was , Welcome , Welcome . Here I cannot omit the Civility of Mr. Bloodwick , their Keeper , who did readily admit of any that might be helpful to the Souls of those under his charge ; and the peculiar excellency of Mrs. Bloodwick is worth taking notice of , by whose over-sight the Prison is kept with great neatness , whereas other Prisons are so filthy , as renders it very prejudicial to the Health of those that visit them ; here it is not so , the Nicest persons need not fear being offended with ill scents . But to digress no further , I left him that Night , promising to be with him Early in the Morning : Soon after Four I went to him , we spent most of the time till Nine in Discoursing of what he had Read after I left him , and in Prayer : The frame of his Spirit still remained Humble , Tender and in good measure : Spiritual Death and Judgment were now Solemn things in his Account and the thoughts thereof lively and influential on his whole deportment . He laboured with mighty concernedness how to Die Well , pressed all about him with strong Arguments to live better than he had done ; especially he strictly admonished and charged his Wife , who had been a copartner with him in all his villany , that she should immediately Reform , and what straits soever she came into , still to depend upon , and trust in God , following and serving him in ways of true Religion and Godly Fear , to keep her self from the snares of evil company , which had been Ruinous to him , so dangerous to her already , and is one of the greatest Engines of destruction the Devil uses in the World. Not only the Life of his own Soul was precious to him , but he shewed strange Zeal for the Salvation of others , pitied poor Sinners with bowels of Compassions , oft declaring his deep sense of their miserable state , who lived careless in the matters of their Souls Eternal Peace , and Comfort . A little before Execution , enquiring of him what Confession he thought to make , he said , he was not inclined to speak much publickly in that respect , for this reason , That he judged it useless , and at most would only gratifie some , who came for nothing else but to hear him tell a long Story of a Vicious Life , which was more likely to discompose his own mind , than tend to their Edification . Moreover he said , I cannot affect the Guilty , and for others , some may believe me , some may not : The Guilty know themselves . I will therefore leave them to God and their own Consciences , wishing them true Repentance , that they may never come to this miserable End. He did not think fit to go out of the World accusing others , whom he could no more than accuse , and neither bring them to deserved Punishment for what they had done , nor prevent thereby their proceeding in the same course of Wickedness : No , for ( said he ) God must convince them , and change their hearts , which he did , and would pray earnestly for to his last . He was desirous to imploy all his little space in seeking God , and giving up himself to Jesus Christ in humble prayer ; now and then saying , Oh! my Time is short , within a few hours , yea moments , I shall be in Eternity ; O vain World ! And thus he prepared himself to Embrace Death with comfort ; for though any one might see great seriousness in all his Carriage , when going to the Place of Execution , and when there , yet as little sadness appeared , as ever did sn any in his condition , that was not absolutely stupid , and insensible . Requesting me oft not to leave him till Death separated us , I accompanied him to the Place of Execution , where I prayed with him , committing his Soul to God , he joyned with me with great Ardency : Then was sung the latter part of the 39th Psalm by his appointment ; in singing whereof he seemed Elevated in Heart and Voice above most present . At last turning about and looking round on the multitude , he took his farewell in these words , or words to the like effect . Gentle Spectators , You are come to see a sinful miserable wretch suffer this Ignominious Death ; I thank God it is not terrible to me , for I trust that I shall find Mercy with God for my poor Soul , through the precious Blood of my sweet Jesus . You may see here what Sin will bring you to ; Oh take warning by me ; take heed of Sin ; shun Temptations ; flee Evil Company ; beware of Sabbath-breaking , for by this Sin the Devil begins with many to draw them to all manner of Wickedness , so he did with me ; Oh forsake all your Evil Ways ! turn to the Lord , he is a gracious God. Oh vile Wretch ! that I have so sinned against a holy , just and merciful God : I have been a Prodigal indeed , but I hope now a Returning one ; Oh that they that have been my Companions in mischief , may repent before it be too late ! I beg of them to fear God , and mind their Souls : There may be some of them that hear me at this time , the Lord touch their hearts : Oh do not still go on ! you are known to God , who will call you to account for all one day : Think of it , I beseech you ; the Lord give you Repentance , and Pardon your Sins , that you may not come to this miseable End you see me come to . With more to the like purpose . Then Resigning himself to God , and beging Acceptance with him , for the Merits of a Dear and Alsufficient Redeemer , he Ended this Temporal and miserable Life . Hitherto I have given a bare Historical Relation of what came within my own personal knowledge ; and I Appeal to God for my Fidelity in the whole : For , though in some things I may have varied from his precise words , ( which yet I have stuck to as much as is possible ) I dare confidently affirm , that I have not departed from his Sense , and the truth in any thing . Only let me add farther a few Observations for Spiritual improvement ; as , what may from the Preceding Narrative be inferred . First , That when God sets sin upon the Conscience , and inlightens the mind to see its Guilt , the most obdurate sinner cannot withstand the Terrors of Divine Wrath : This was most plainly demonstrated in this Man's Case ▪ He that had once made a mock of Sin ( as all ungodly Fools do ) and no fear of the Great and Terrible Majesty of an Infinitely Holy , Just and Omnipotent God , did lay constraint upon him ; but in contempt of Hell and all the Threatnings of Eternal Divine Displeasure , swaggered it out in those ways that lead directly to Eternal perdition , till the Lord graciously let in some beams of Holy Light into his Soul ; then how horrid were his Sins ? and how dreadful the apprehension of their just desert ! Oh , the Agonies that I saw him in ! How did he Tremble ? And the thoughts of having to do with an Angry Almighty God , will shake the Hearts of the stoutest Sinners ; for , Who knows the power of his Wrath ? Who can dwell with Everlasting burnings ? Secondly , That when Men come once seriously to consider Death , Judgment and a future State , the necessity of a Christ for their Souls , will presently and evidently appear to them : Did not Men cast these out of their Thoughts , it could not be that they should live at ease ; set so light by a Saviour as the generality of them do . Alas ! Men put the evil Day far from them , and look upon Death , Judgment and things of another World , as at a vast distance ; or at most not absolutely certain , and so their Preparations for Eternity are but Languid , Remiss , Heartless and Insignificant : But let Death look them in the Face , and their Minds be possessed with Sober , Lively , Believing Apprehensions of the grand important matters of a World to come ; then give them a Christ , and nothing but a Christ is the load and earnest cry of their Souls . Oh , the worth , excellency and necessity of that pretious Christ that they had long before vilified and rejected ! Thirdly , If the Lord please to put a poor Sinner upon sollicitous care and concern for Saving the Soul , no means will be neglected , no diligence in the use thereof wanting for that end ; especially they will be much in Prayer : Cry oft and mightily to the Lord for Grace and Mercy : Give God and their own Souls no rest , till they find both . Nothing more remarkable than this in the present instance . What a price did he set upon Prayer ? as appears by this , that he gladly accepted the Prayers of any , though of never so mean capacity ; and though at first he could only Pray with others help , yet upon my pressing him to exercise himself in Prayer , using his own expressions , and telling him ( when he pleaded he could not Pray without help ) that a due sight and sense of our Sins , Wants and Miseries , would find us matter enough for , and open our Mouhts wide in Prayer . He acknowledged he wanted not words to plead with the Judge for his Life , accepted my Counsel , set upon the Duty , found assistance and comfort therein ; told me when I came next to him ; I thank God now I can Pray : And I have heard him with Ardour of Affection make his Address to God. No time , no pains were now too much for making his peace with God , obtaining pardon of sin , and working out his Salvation . But alas ! is it not a sad , and too certain a sign , that few are as solicitous as they ought for their Souls . Would there then be so many Prayerless persons and families in the World ? Would God's Holy Day , Word and Worship , and Necessary Means of Grace be so neglected ? Oh! that in Wisbech , and every place there may be more Praying , Striving and Running in the ways of Gods Ordinances for Heaven ; that they would testifie abundantly that they are in good earnest to provide for their Souls , and that the one thing necessary is their chiefest business and only weighty concernment in this Life . Fourthly , They that apprehend the Mercy of God in Christ aright , will look upon him as a most holy and Righteous God also : They 'll not set Free Grace , and the Infinite Riches of his Mercy in opposition to his Justice , but admire and adore his Grace the more , by seeing a full satisfaction to his Justice in the Blood of his own dear Son of indispensible necessity . Scarce did any more magnifie the Love and Free Grace of God to sinners , than he ; Blessing the Lord with admiration , that his Mercies were so infinite , Compassions boundless ; yet had he an Eye upon his Righteousness , and severest Justice : Oft , when speaking how gracious God is , and merciful to poor sinners , such as he was ; he would add , He is a just God too . Yea indeed he will be just , as well as merciful ; and therefore he is merciful in Christ only , who can satisfie his Justice : Oh that Sinners therefore would not presume upon the meer Mercy of God , contenting themselves with a general Notion , that God is merciful , and so will save them : For all the Mercy and Grace in God , will never save one Soul , but as it Runs through the Lord Jesus Christ , the only proper Channel of its Conveyance to humble penitent believing Sinners . 'T is Christ alone , who by the Sacrifice of himself hath made Attonement for Sin , paid a Price adequate and satisfactory to Infinite Justice , born the Curse , fulfilled the Righteousness of the Law , for the Justification and Salvation of those , who believe in him , and obey his Gospel . To conclude : Receive a word of Exhortation ; Up and be doing ; omit no opportunity ; spare no industry for securing the Eternal Interest and Happiness of your Souls ; let not the awakening Call of this sad and Dismal Providence prove in vain , to any , whose Eyes or Ears , it hath already , or hereafter may Reach : Awake , awake , secure Sinners , and know the Day of God's Patience , and Long-suffering towards you , that you may be prepared for , and safe in the Day of his Vengeance . O Sirs ! the Judge is at the Door ; the Great and Terrible Day of the Lord is nigh , to every one of you : Search your Consciences : T●●● the State of your Souls : How do you think to stand before the Dreadful Tribunal of the Great God ? Is Arraignment and Condemnation , at an Earthly Bar , and the Execution of Man's Sentence , so Amazing and Terrifying , what will it be then , to be Tryed , and Cast Eternally , by the Great and Righteous Judge of Heaven and Earth ? O trifle not with Eternity ! But again , search your Hearts and Consciences : If our heart condemn us , God is greater than our heart , and knoweth all things ; But if our hearts condemn us not , then have we confidence towards God. O fly to Christ ! accept of him upon Gospel-Terms ; there is no escaping the Wrath to come , but by an Interest in him ; make sure of it then , and live not without a Christ , that you die not without a Christ : Die in your sins , and so die eternally . If the Lord will bless , and make this useful for the Conversion of any Soul ; give God the sole Praise , and Glory . Amen . Books Printed for John Dunton at the Raven in the Poultrey . ☜ A Peaceable Inquiry into the Nature of the Present Controversie among the United Brethren ; containing the Excellency of Peace and Love. Luther's Opinion of it : The mischiefs of Strife & Contentions in the Church , instanced in the Rise and Progress of the Miletians and Arians : The Cure difficult , yet necessary to be endeavoured : The Improvement to be made of former Divisions : An Inquiry into the Present Controversie , whether about the substance of Truth , or the manner only of declaring it . That great Divisions have been among such as have agreed in the same principles . This the present Case among the United Brethren proved ; with several other particulars . Written by Mr. Stephen Lob. pr. 1 s. 6 d. The Second Volume of the French Book of Martyrs , is now Published in English , with Her Majesties Royal Priviledge , and ready to be delivered to the Subscribers . The Third and Fourth Volumes are also preparing for the Press , and comprehend ( with the two Volumes already Published ) all the Martyrdoms , &c. that have been in France from the beginning of the Reformation there , down to this present time . The WORKS of the Right Honourable Henry late Lord Delamer , and Earl of Warrington , containing his Lordships Advice to his Children , several Speeches in Parliament , &c. with many other Occasional Discourses on the Affairs of the two Last Reigns . Being 32 Original Manuscripts Written by his Lordships own Hand ; never before Printed . Printed for John Lawrence at the Angel , and John Dunton at the Raven in the Poultrey , price bound 5s . Several Gentlemen of the Universities of Oxford and Cambridge , have so highly approved Mr. Sault's Translation of Malbranches Search after Truth , ( the first Volume of which was lately published in London in Octavo that so useful a Work might be sit for the Pocket , ) as that it has greatly encournged the Sale at Oxford and Cambridge , and occasioned the Undertakers to send great Numbers thither a Second Time , and to expedite the Publication of the Second Volume . The Extraordinary Usefulness of this Work of Malbranches , may be seen at large in the Book lately publish'd by the Reverend Mr. Norris , intituled , Spiritual Counsel , or the Father's Advice to his Children : Printed for S. Manship , at the Ship in Cornhil . Bishop Barlows Remains , containing near an hundred distinct subjects , Theological , Philosophical , Historical , &c. In Letters to several Persons of Honour and Quality , to which is added the Resolution of many abstruse points , as also Directions to a Young Divine for his study in Divinity , and choice of his Library . Published from his Lordships Original Papers . Price bound 6 s. Print-for John Dunton at the Raven in the Poultrey . FINIS .