CXI propositions concerning the ministerie and government of the Church
         Gillespie, George, 1613-1648.
      
       
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             CXI propositions concerning the ministerie and government of the Church
             Gillespie, George, 1613-1648.
          
           [6], 31 [i.e. 45] p.
           
             Printed by Evan Tyler ...,
             Edinburgh :
             1647.
          
           
             Reproduction of original in the University of Illinois (Urbana-Champaign Campus). Library.
          
        
      
    
     
       
         eng
      
       
         
           Church of England -- Government.
           Church polity.
        
      
    
       A42763  R21587  (Wing G752).  civilwar no CXI propositions concerning the ministerie and government of the Church. Gillespie, George 1647    17212 13 20 0 0 0 0 19 C  The  rate of 19 defects per 10,000 words puts this text in the C category of texts with between 10 and 35 defects per 10,000 words. 
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           ●●●
           PROPOSITIONS
           Concerning
           THE
           MINISTERIE
           AND
           GOVERNMENT
           OF
           THE
           CHURCH
           .
        
         
           EDINBURGH
           :
           Printed
           by
           
             Evan
             Tyler
             ,
          
           Printer
           to
           the
           Kings
           most
           Excellent
           Majesty
           .
           1647.
           
        
      
       
       
       
         
           Act
           approving
           VIII
           generall
           Heads
           of
           Doctrine
           against
           the
           Tenents
           of
           Erastianisme
           ,
           Independencie
           ,
           and
           Liberty
           of
           Conscience
           ,
           asserted
           in
           the
           CXI
           Propositions
           ,
           which
           are
           to
           be
           examined
           against
           the
           next
           Assembly
           .
        
         
           BEing
           tender
           of
           so
           great
           an
           ingagement
           by
           Solemn
           Covenant
           ,
           sincerely
           ,
           really
           ,
           and
           constantly
           to
           endeavour
           in
           our
           Places
           and
           Callings
           ,
           the
           preservation
           of
           the
           Reformed
           Religion
           in
           this
           Kirk
           of
           
             Scotland
             ,
          
           in
           Doctrine
           ,
           Worship
           ,
           Discipline
           ,
           and
           Government
           ,
           the
           Reformation
           of
           Religion
           in
           the
           Kingdomes
           of
           
             England
             ,
          
           and
           
             Ireland
             ,
          
           in
           Doctrine
           ,
           Worship
           ,
           Discipline
           ,
           and
           Government
           ,
           according
           to
           the
           Word
           of
           God
           ,
           and
           the
           example
           of
           the
           best
           Reformed
           Kirks
           ,
           and
           to
           endeavour
           the
           nearest
           Conjunction
           and
           Uniformity
           in
           all
           these
           ,
           together
           with
           the
           extirpation
           of
           Heresie
           ,
           Schisme
           ,
           and
           whatsoever
           shall
           bee
           found
           contrary
           to
           sound
           Doctrine
           :
           And
           considering
           withall
           that
           one
           of
           the
           speciall
           meanes
           which
           it
           becometh
           us
           in
           our
           Places
           and
           Callings
           to
           use
           in
           pursuance
           of
           these
           ends
           ,
           is
           
           in
           zeal
           for
           the
           true
           Reformed
           Religion
           ,
           to
           give
           our
           publike
           testimony
           against
           the
           dangerous
           Tenents
           of
           
             Erastianisme
             ,
             Independencie
             ,
          
           and
           which
           is
           falsely
           called
           
             Liberty
             of
             Conscience
             ,
          
           which
           are
           not
           only
           contrary
           to
           sound
           Doctrine
           ,
           but
           more
           speciall
           lets
           and
           hinderances
           as
           well
           to
           the
           preservation
           of
           our
           own
           received
           Doctrine
           ,
           Worship
           ,
           Discipline
           ,
           and
           Government
           ,
           as
           to
           the
           Work
           of
           Reformation
           and
           Uniformity
           in
           
             England
          
           and
           
             Ireland
             .
          
           The
           Generall
           Assembly
           upon
           these
           considerations
           ,
           having
           heard
           publikely
           read
           the
           CXI
           following
           Propositions
           exhibited
           and
           tendered
           by
           some
           Brethren
           ,
           who
           were
           appointed
           to
           prepare
           Articles
           or
           Propositions
           for
           the
           vindication
           of
           the
           Trueth
           in
           these
           particulars
           ,
           Doth
           unanimously
           approve
           and
           agree
           unto
           these
           eight
           generall
           Heads
           of
           Doctrine
           therein
           contained
           and
           asserted
           ,
           
             viz.
          
           1.
           
           That
           the
           Ministery
           of
           the
           Word
           and
           the
           Administration
           of
           the
           Sacraments
           of
           the
           New
           Testament
           ,
           Baptisme
           and
           the
           Lords
           Supper
           ,
           are
           standing
           Ordinances
           instituted
           by
           God
           himself
           ,
           to
           continue
           in
           the
           Church
           to
           the
           end
           of
           the
           World
           .
           2.
           
           That
           such
           as
           Administer
           the
           Word
           and
           Sacraments
           ,
           ought
           to
           be
           duely
           called
           and
           ordained
           thereunto
           .
           3.
           
           That
           some
           Ecclesiasticall
           censures
           are
           proper
           and
           peculiar
           to
           be
           inflicted
           onely
           upon
           such
           as
           bear
           Office
           in
           the
           Kirk
           ;
           Other
           censures
           are
           common
           and
           may
           bee
           inflicted
           both
           on
           Ministers
           and
           other
           Members
           of
           the
           Kirk
           .
           4.
           
           That
           the
           censure
           of
           suspension
           from
           the
           Sacrament
           of
           the
           Lords
           Supper
           ,
           inflicted
           because
           of
           grosse
           ignorance
           ,
           or
           because
           of
           a
           scandalous
           life
           and
           conversation
           ;
           As
           likewise
           ,
           the
           censure
           of
           Excommunication
           or
           casting
           out
           of
           the
           Kirk
           flagitious
           or
           contumacious
           offenders
           ,
           
           both
           the
           one
           censure
           and
           the
           other
           is
           warrantable
           by
           and
           grounded
           upon
           the
           Word
           of
           God
           ,
           and
           is
           necessary
           (
           in
           respect
           of
           divine
           institution
           )
           to
           be
           in
           the
           Kirk
           .
           5.
           
           That
           as
           the
           Rights
           ,
           Power
           ,
           and
           Authority
           of
           the
           Civill
           Magistrate
           are
           to
           bee
           maintained
           according
           to
           the
           Word
           of
           God
           ,
           and
           the
           Confessions
           of
           the
           Faith
           of
           the
           Reformed
           Kirks
           ;
           So
           it
           is
           no
           lesse
           true
           and
           cert●ine
           ,
           that
           Jesus
           Christ
           ,
           the
           onely
           Head
           and
           onely
           King
           of
           the
           Kirk
           ,
           hath
           instituted
           and
           appointed
           a
           Kirk
           Government
           distinct
           from
           the
           Civill
           Government
           or
           Magistracie
           .
           6.
           
           That
           the
           Ecclesiasticall
           Government
           is
           committed
           and
           instrusted
           by
           Christ
           to
           the
           Assemblies
           of
           the
           Kirk
           ,
           made
           up
           of
           the
           Ministers
           of
           the
           Word
           and
           Ruling
           Elders
           .
           7.
           
           That
           the
           lesser
           and
           inferiour
           Ecclesiasticall
           Assemblies
           ,
           ought
           to
           bee
           subordinate
           and
           subject
           unto
           the
           greater
           and
           superiour
           Assemblies
           .
           8.
           
           That
           notwithstanding
           hereof
           ,
           the
           Civill
           Magistrate
           may
           and
           ought
           to
           suppresse
           by
           corporall
           or
           Civill
           punishments
           ,
           such
           as
           by
           spreading
           Errour
           or
           Heresie
           ,
           or
           by
           fomenting
           Schisme
           ,
           greatly
           dishonour
           God
           ,
           dangerously
           hurt
           Religion
           and
           disturbe
           the
           Peace
           of
           the
           Kirk
           .
           Which
           Heads
           of
           Doctrine
           (
           howsoever
           opposed
           by
           the
           authors
           and
           fomenters
           of
           the
           foresaid
           errours
           respectively
           )
           the
           Generall
           Assembly
           doth
           firmely
           beleeve
           ,
           own
           ,
           maintaine
           ,
           and
           commend
           unto
           others
           ,
           as
           Solide
           ,
           True
           ,
           Orthodoxe
           ,
           grounded
           upon
           the
           Word
           of
           God
           ,
           consonant
           to
           the
           judgement
           both
           of
           the
           ancient
           and
           the
           best
           Reformed
           Kirks
           .
           And
           because
           this
           Assembly
           (
           through
           the
           multitude
           of
           other
           necessary
           and
           pressing
           bussinesse
           )
           cannot
           now
           have
           so
           much
           leisure
           ,
           as
           to
           examine
           and
           consider
           particularly
           the
           foresaid
           CXI
           
           Propositions
           ;
           Therefore
           ,
           a
           more
           particular
           examination
           thereof
           is
           committed
           and
           referred
           to
           the
           Theologicall
           faculties
           in
           the
           four
           Universities
           of
           this
           Kingdome
           ,
           and
           the
           judgement
           of
           each
           of
           these
           faculties
           concerning
           the
           same
           ,
           is
           appointed
           to
           bee
           reported
           to
           the
           next
           Generall
           Assembly
           .
           In
           the
           meane
           while
           ,
           these
           Propositions
           shall
           bee
           Printed
           ,
           both
           that
           Copies
           thereof
           may
           bee
           sent
           to
           Presbyteries
           ,
           and
           that
           it
           may
           be
           free
           for
           any
           that
           pleaseth
           to
           peruse
           them
           ,
           and
           to
           make
           known
           or
           send
           their
           judgement
           concerning
           the
           same
           to
           the
           said
           next
           Assembly
           .
        
         
           
             A.
             Ker.
             
          
        
      
    
     
       
       
         CXI
         PROPOSITIONS
         Concerning
         THE
         MINISTERIE
         AND
         GOVERNMENT
         OF
         THE
         CHURCH
         .
      
       
         
           1.
           
        
         
           AS
           our
           Lord
           Jesus
           Christ
           doth
           invisibly
           teach
           and
           governe
           his
           Church
           by
           the
           Holy
           Spirit
           :
           So
           in
           gathering
           ,
           preserving
           ,
           instructing
           ,
           building
           and
           saving
           thereof
           ,
           he
           useth
           Ministers
           as
           his
           instruments
           ,
           and
           hath
           appointed
           an
           order
           of
           some
           to
           Teach
           ,
           and
           others
           to
           Learne
           in
           the
           Church
           ,
           and
           that
           some
           should
           be
           the
           Flock
           ,
           and
           others
           the
           Pastours
           .
        
      
       
         
           2.
           
        
         
           For
           beside
           these
           first
           founders
           of
           the
           Church
           of
           Christ
           extraordinarily
           sent
           ,
           and
           furnished
           with
           the
           gift
           of
           Miracles
           ,
           whereby
           they
           might
           confirme
           the
           Doctrine
           of
           the
           Gospel
           ,
           he
           appointed
           also
           ordinary
           Pastors
           and
           Teachers
           ,
           for
           the
           executing
           of
           the
           Ministery
           ,
           even
           untill
           his
           coming
           againe
           unto
           Judgement
           ,
           
             Eph.
          
           4.
           11
           ,
           12
           ,
           13.
           
           Wherefore
           ,
           also
           as
           many
           as
           are
           of
           the
           number
           of
           Gods
           People
           ,
           or
           will
           bee
           accounted
           Christians
           ,
           ought
           to
           receive
           and
           obey
           the
           ordinary
           Ministers
           
           of
           Gods
           Word
           and
           Sacraments
           ,
           (
           lawfully
           though
           mediately
           called
           )
           as
           the
           Stewards
           and
           Ambassadours
           of
           Christ
           himself
           .
        
      
       
         
           3.
           
        
         
           It
           is
           not
           lawfull
           for
           any
           man
           how
           fit
           soever
           and
           how
           much
           soever
           inriched
           or
           beautified
           with
           excellent
           gifts
           ,
           to
           undertake
           the
           Administration
           either
           of
           the
           Word
           or
           Sacraments
           by
           the
           will
           of
           private
           persons
           ,
           or
           others
           who
           have
           not
           power
           and
           right
           to
           Call
           ▪
           much
           lesse
           is
           it
           lawfull
           by
           their
           owne
           judgement
           or
           arbitr●ment
           ,
           to
           assume
           and
           arrogate
           the
           same
           to
           themselves
           :
           But
           before
           it
           bee
           lawfull
           to
           undergoe
           that
           Sacred
           Ministery
           in
           Churches
           constituted
           ,
           a
           speciall
           Calling
           ,
           yea
           beside
           ,
           a
           lawfull
           Election
           (
           which
           alone
           is
           not
           sufficient
           )
           a
           mission
           ,
           or
           sending
           ,
           or
           (
           as
           commonly
           it
           is
           tearmed
           )
           Ordination
           ,
           is
           necessarily
           required
           ,
           and
           that
           both
           for
           the
           avoiding
           of
           confusion
           ,
           and
           to
           bar
           out
           or
           shut
           the
           door
           (
           so
           far
           as
           in
           us
           lieth
           )
           upon
           impostors
           ;
           as
           also
           by
           reason
           of
           divine
           institution
           delivered
           to
           us
           in
           the
           Holy
           Scripture
           ,
           
             Rom.
             10.
             15.
             
             Heb.
             5.
             4.
             Tit.
          
           1.
           5.
           1
           
             Tim.
          
           1.
           14.
           
        
      
       
         
           4.
           
        
         
           The
           Church
           ought
           to
           bee
           governed
           by
           no
           other
           persons
           then
           Ministers
           and
           Stewards
           preferred
           and
           placed
           by
           Christ
           ,
           and
           after
           no
           other
           manner
           then
           according
           to
           the
           Laws
           made
           by
           him
           ;
           and
           therefore
           ,
           there
           is
           no
           power
           on
           earth
           which
           may
           chalenge
           to
           it self
           Authority
           or
           Dominion
           over
           the
           Church
           :
           But
           whosoever
           they
           are
           that
           would
           have
           the
           things
           of
           Christ
           to
           bee
           administred
           not
           according
           to
           the
           Ordinance
           and
           will
           of
           Christ
           revealed
           in
           his
           Word
           ,
           but
           as
           it
           liketh
           them
           ,
           and
           according
           to
           their
           own
           will
           and
           prescript
           ,
           what
           other
           thing
           goe
           they
           about
           to
           doe
           then
           by
           horrible
           sacriledge
           to
           throw
           down
           Christ
           from
           his
           own
           Throne
           .
        
      
       
         
           5.
           
        
         
           For
           our
           onely
           Law-giver
           and
           Interpreter
           of
           his
           Fathers
           will
           ,
           Jesus
           Christ
           ,
           hath
           prescribed
           and
           foreappointed
           the
           rule
           according
           to
           which
           hee
           would
           have
           his
           Worship
           and
           the
           Government
           of
           his
           owne
           House
           to
           bee
           ordered
           .
           To
           wrest
           this
           rule
           of
           Christ
           laid
           open
           in
           his
           holy
           Word
           ,
           to
           the
           Counsells
           ,
           
           Wills
           ,
           Manners
           ,
           Devices
           〈◊〉
           〈◊〉
           of
           Men
           ,
           is
           most
           high
           impiety
           ;
           But
           contrarily
           ,
           the
           Law
           of
           Faith
           commandeth
           the
           counsell
           and
           purposes
           of
           men
           to
           bee
           framed
           and
           conformed
           to
           this
           rule
           ,
           and
           overtuneth
           all
           the
           reasonings
           of
           worldly
           wisdome
           ,
           and
           bringeth
           into
           captivity
           the
           thoughts
           of
           the
           proud
           swelling
           minde
           to
           the
           obedience
           of
           Christ
           .
           Neither
           ought
           the
           voice
           of
           any
           to
           take
           place
           or
           bee
           rested
           upon
           in
           the
           Church
           ,
           but
           the
           voice
           of
           Christ
           alone
           .
        
      
       
         
           6.
           
        
         
           The
           same
           Lord
           and
           our
           Saviour
           Jesus
           Christ
           ,
           the
           only
           Head
           of
           the
           Church
           hath
           ordained
           in
           the
           New
           Testament
           ,
           not
           only
           the
           Preaching
           of
           the
           Word
           and
           Administration
           of
           Baptisme
           and
           the
           Lords
           Supper
           ,
           but
           also
           Ecclesiasticall
           Government
           ,
           distinct
           and
           differing
           from
           the
           Civill
           Government
           ,
           and
           it
           is
           his
           will
           that
           there
           bee
           such
           a
           Government
           distinct
           from
           the
           Civill
           in
           all
           his
           Churches
           every where
           ,
           as
           well
           those
           which
           live
           under
           Christian
           ,
           as
           those
           under
           infidell
           Magistrates
           ,
           even
           untill
           the
           end
           of
           the
           World
           .
           
             Heb.
             13.
             7
             ,
             17.
             1
             Tim.
          
           5.
           17
           ,
           19.
           
           
             Rom.
             12.
             8.
             1
             Cor.
             12.
             28.
             1
             Thes.
             5.
             12.
             
             Acts
             1.
             20
             ,
             28.
             
             Luke
          
           12.
           42.
           1
           
             Tim.
             6.
             14.
             
             Apoc.
          
           2.
           25.
           
        
      
       
         
           7.
           
        
         
           This
           Ecclesiasticall
           Government
           distinct
           from
           the
           Civill
           ,
           is
           from
           God
           committed
           ,
           not
           to
           the
           whole
           body
           of
           the
           Church
           or
           Congregation
           of
           the
           faithfull
           ,
           or
           to
           bee
           Exercised
           both
           by
           Officers
           and
           People
           ,
           but
           to
           the
           Ministers
           of
           Gods
           Word
           ,
           together
           with
           the
           Elders
           which
           are
           joyned
           with
           them
           for
           the
           care
           and
           Government
           of
           the
           Church
           ,
           1
           
             Tim.
          
           5.
           17.
           
           To
           these
           therefore
           who
           are
           over
           the
           Church
           in
           the
           Lord
           ,
           belongeth
           the
           Authority
           and
           Power
           ,
           and
           it
           lyeth
           upon
           them
           by
           their
           office
           ,
           according
           to
           the
           rule
           of
           Gods
           Word
           to
           discerne
           and
           judge
           betwixt
           the
           Holy
           and
           Prophane
           ,
           to
           give
           diligence
           for
           amendment
           of
           Delinquents
           ,
           and
           to
           purge
           the
           Church
           (
           as
           much
           as
           is
           in
           them
           )
           from
           scandalls
           ,
           and
           that
           not
           only
           by
           enquiring
           ,
           inspection
           ,
           warning
           ,
           reproving
           ,
           and
           more
           sharply
           expostulating
           ,
           but
           also
           by
           acting
           in
           the
           further
           and
           more
           severe
           parts
           of
           Ecclesiasticall
           Discipline
           ,
           or
           exercising
           ,
           
           Ecclesiastick
           jurisdiction
           ;
           〈◊〉
           〈◊〉
           the
           greatest
           and
           weightiest
           censures
           ,
           where
           need
           is
           .
        
      
       
         
           8.
           
        
         
           None
           that
           is
           within
           the
           Church
           ought
           to
           bee
           without
           the
           reach
           of
           Church-law
           ,
           and
           exempt
           from
           Ecclesiastick
           Censures
           ;
           but
           Discipline
           is
           to
           be
           exercised
           on
           all
           the
           Members
           of
           the
           Church
           ,
           without
           respect
           or
           consideration
           of
           those
           adhering
           qualities
           ,
           which
           use
           to
           commend
           a
           man
           to
           other
           men
           ,
           Such
           ,
           as
           Power
           ,
           Nobility
           ,
           illustrious
           Descent
           ,
           and
           the
           like
           :
           for
           the
           judgement
           cannot
           bee
           right
           ,
           where
           men
           are
           led
           and
           moved
           with
           these
           considerations
           .
           Wherefore
           ,
           let
           respect
           of
           Persons
           be
           farre
           from
           all
           Judges
           ,
           chiefly
           the
           Ecclesiasticall
           :
           And
           if
           any
           in
           the
           Church
           doe
           so
           swell
           in
           pride
           ,
           that
           he
           refuse
           to
           be
           under
           this
           Discipline
           ,
           and
           would
           have
           himself
           to
           be
           free
           and
           exempt
           from
           all
           tryall
           and
           Ecclesiastick
           judgement
           ,
           this
           mans
           disposition
           is
           more
           like
           the
           haughtinesse
           of
           the
           Romane
           Pope
           ,
           then
           the
           meeknesse
           and
           submissivenesse
           of
           Christs
           Sheep
           .
        
      
       
         
           9.
           
        
         
           Ecclesiasticall
           censure
           moreover
           ,
           is
           either
           proper
           to
           bee
           inflicted
           upon
           the
           Ministers
           and
           Office-bearers
           onely
           ,
           or
           with
           them
           common
           to
           other
           Members
           of
           the
           Church
           ;
           The
           former
           consisteth
           in
           suspension
           or
           deposition
           of
           Ministers
           from
           their
           Office
           (
           which
           in
           the
           ancient
           Canons
           is
           called
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           The
           latter
           consisteth
           in
           the
           greater
           and
           lesser
           Excommunication
           ,
           (
           as
           they
           speak
           .
           )
           Whatsoever
           in
           another
           Brother
           deserveth
           Excommunication
           ,
           The
           same
           much
           more
           in
           a
           Mininister
           deserveth
           Excommunication
           :
           But
           justly
           sometimes
           a
           Minister
           is
           to
           bee
           put
           from
           his
           Office
           ,
           and
           deprived
           of
           that
           Power
           which
           by
           Ordination
           was
           given
           him
           ,
           against
           whom
           neverthelesse
           to
           draw
           the
           sword
           of
           Excommunication
           ,
           no
           reason
           doth
           compell
           .
        
      
       
         
           10.
           
        
         
           Sometime
           also
           it
           happeneth
           that
           a
           Minister
           having
           fallen
           into
           Heresie
           or
           Apostasie
           ,
           or
           other
           grievous
           crimes
           ,
           if
           hee
           shew
           tokens
           of
           true
           repentance
           ,
           may
           bee
           justly
           received
           into
           the
           communion
           of
           the
           Church
           ;
           Whom
           notwithstanding
           ,
           
           it
           is
           no
           way
           expedient
           to
           restore
           into
           his
           former
           place
           or
           charge
           ;
           yea
           ,
           perhaps
           it
           will
           not
           bee
           found
           fit
           to
           restore
           such
           a
           one
           to
           the
           Ministery
           in
           another
           Congregation
           ,
           as
           soone
           as
           hee
           is
           received
           into
           the
           bosome
           of
           the
           Church
           ;
           Which
           surely
           is
           most
           agreeable
           as
           well
           as
           to
           the
           Word
           of
           God
           ,
           2
           
             King.
          
           23.
           9.
           
           
             Ezech.
          
           44.
           10
           ,
           11
           ,
           12
           ,
           13
           ,
           14.
           as
           to
           that
           Ecclesiasticall
           Discipline
           ,
           which
           in
           some
           ages
           after
           the
           times
           of
           the
           Apostles
           was
           in
           use
           .
        
         
           So
           true
           is
           it
           that
           the
           Ministers
           of
           the
           Church
           are
           lyable
           as
           well
           to
           peculiar
           as
           to
           common
           censures
           ;
           Or
           that
           a
           Minister
           of
           the
           Church
           is
           censured
           one
           way
           ,
           and
           one
           of
           the
           people
           another
           way
           .
        
      
       
         
           11.
           
        
         
           Ecclesiasticall
           censure
           ,
           which
           is
           not
           proper
           to
           Ministers
           ,
           but
           common
           to
           them
           with
           other
           Members
           of
           the
           Church
           ,
           is
           either
           suspension
           from
           the
           Lords
           Supper
           ,
           (
           which
           by
           others
           is
           called
           the
           Publicanes
           Excommunication
           ,
           )
           or
           the
           cutting
           off
           of
           a
           Member
           ,
           which
           is
           commonly
           called
           Excommunication
           .
           The
           distinction
           of
           this
           twofold
           censure
           (
           commonly
           ,
           though
           not
           so
           properly
           passing
           under
           the
           name
           of
           the
           lesser
           and
           greater
           Excommunication
           )
           is
           not
           onely
           much
           approved
           by
           the
           Church
           of
           
             Scotland
             ,
          
           and
           the
           Synode
           now
           assembled
           at
           
             Westminster
             ,
          
           but
           also
           by
           the
           Reformed
           Churches
           of
           
             France
             ,
          
           the
           Low-countreys
           ,
           and
           of
           
             Pole-land
             ,
          
           as
           is
           to
           be
           seen
           in
           the
           
             book
             of
             the
             Ecclesiastick
             Discipline
             of
             the
             Reformed
             Churches
             in
             France
             .
             Chap.
             5.
             
             Art.
             9.
             
             In
             the
             harmonie
             of
             the
             Belgicks
             Synodes
             .
             Chap.
             14.
             
             Art.
          
           8.
           9.
           
           In
           the
           Canons
           of
           the
           generall
           Synode
           of
           
             Torne
             ,
          
           held
           in
           the
           yeare
           1597.
           
        
      
       
         
           12.
           
        
         
           That
           the
           distinction
           of
           that
           twofold
           Church
           censure
           was
           allowed
           also
           by
           antiquity
           ,
           it
           may
           be
           sufficiently
           clear
           to
           him
           who
           will
           consult
           the
           sixtie
           one
           Canon
           of
           the
           sixth
           generall
           Synode
           ,
           with
           the
           Annotations
           of
           
             Zonaras
          
           and
           
             Balsamon
             ;
          
           Also
           the
           thirteenth
           Canon
           of
           the
           eighth
           Synode
           (
           which
           is
           termed
           the
           first
           and
           second
           )
           with
           the
           Notes
           of
           
             Zonaras
             ;
          
           Yea
           besides
           ,
           even
           the
           penitennts
           also
           themselves
           of
           the
           fourth
           degree
           ,
           or
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           ,
           that
           is
           ,
           which
           were
           in
           the
           
             consistency
             ,
          
           were
           
           suspended
           from
           the
           Lords
           Supper
           ,
           though
           as
           to
           other
           things
           of
           the
           same
           condition
           with
           the
           faithfull
           ;
           For
           ,
           to
           the
           communion
           also
           of
           Prayers
           ,
           and
           so
           to
           all
           priviledges
           of
           Ecclesiasticall
           society
           ,
           the
           Eucharist
           alone
           excepted
           ,
           they
           were
           thought
           to
           have
           right
           :
           So
           sacred
           a
           thing
           was
           the
           Eucharist
           esteemed
           .
           See
           also
           beside
           others
           ,
           
             Cyprian
             1.
             
             Book
             .
             Epist.
          
           11.
           
           That
           
             Dyanisius
          
           the
           Author
           of
           
             the
             Ecclesiastick
             Hierarchie
             .
             Chap.
             3.
             Part.
          
           3.
           
             Basil.
             Epist.
          
           to
           
             Amphilochius
             .
             Can.
             4
             Ambros.
             lib.
             2.
             
             De
             officiis
             ,
             Chap.
             27.
             
             Augustine
             in
          
           his
           
             book
             against
             the
             Donatists
             ,
             after
             the
             conference
             ,
             Cap.
             4.
             
             Chrysostom
             Homil.
             83.
             in
             Matth.
             Gregor.
             the
             great
             Epist
             ,
             lib.
             2.
             Chap.
             65.
             and
             66.
             
             Walafridus
             Strabo
             of
             Ecclesiasticall
             matters
             .
             Chap.
          
           17.
           
        
      
       
         
           13.
           
        
         
           That
           first
           and
           lesser
           censure
           by
           Christs
           ordinance
           ,
           is
           to
           be
           inflicted
           on
           such
           as
           have
           received
           Baptisme
           ,
           and
           pretend
           to
           be
           true
           Members
           of
           the
           Church
           ,
           yet
           are
           found
           unfit
           and
           unworthy
           to
           Communicate
           in
           the
           signes
           of
           the
           grace
           of
           Christ
           with
           the
           Church
           ,
           whether
           for
           their
           grosse
           ignorance
           of
           divine
           things
           ,
           the
           Law
           namely
           and
           Gospel
           ,
           or
           by
           reason
           of
           scandall
           either
           of
           false
           Doctrine
           or
           wicked
           life
           .
           For
           these
           causes
           therefore
           ,
           or
           for
           some
           one
           of
           them
           ,
           they
           are
           to
           be
           kept
           back
           from
           the
           Sacrament
           of
           the
           Lords
           Supper
           (
           a
           lawfull
           judiciall
           tryall
           going
           before
           )
           according
           to
           the
           interdiction
           of
           Christ
           ,
           forbidding
           that
           that
           which
           is
           Holy
           be
           given
           to
           dogs
           ,
           or
           Pearles
           bee
           cast
           before
           swine
           ,
           
             Matth.
          
           7.
           6.
           and
           this
           censure
           of
           suspension
           is
           to
           continue
           ,
           till
           the
           offenders
           bring
           forth
           fruits
           worthy
           of
           repentance
           .
        
      
       
         
           14.
           
        
         
           For
           the
           asserting
           and
           defending
           of
           this
           suspension
           ,
           there
           is
           no
           small
           accession
           of
           strength
           from
           the
           nature
           of
           the
           Sacrament
           it self
           ,
           and
           the
           institution
           and
           end
           thereof
           .
           The
           Word
           of
           God
           indeed
           is
           to
           bee
           Preached
           ,
           as
           well
           to
           the
           ungodly
           and
           impenitent
           that
           they
           may
           bee
           convened
           ,
           as
           to
           the
           Godly
           and
           repenting
           ,
           that
           they
           may
           be
           confirmed
           :
           But
           the
           Sacrament
           of
           the
           Lords
           Supper
           is
           by
           God
           instituted
           ,
           not
           for
           beginning
           the
           Work
           of
           Grace
           ,
           but
           for
           nourishing
           and
           increasing
           Grace
           ,
           and
           therefore
           none
           is
           to
           be
           admitted
           to
           the
           Lords
           Supper
           ,
           who
           
           by
           his
           life
           testifieth
           that
           hee
           is
           impenitent
           and
           not
           as
           yet
           converted
           .
        
      
       
         
           15.
           
        
         
           Indeed
           if
           the
           Lord
           had
           instituted
           this
           Sacrament
           ,
           that
           not
           onely
           it
           should
           nourish
           and
           cherish
           faith
           ,
           and
           seal
           the
           promises
           of
           the
           Gospel
           ,
           but
           also
           should
           begin
           the
           work
           of
           Grace
           in
           sinners
           ,
           and
           give
           regeneration
           it self
           ,
           as
           the
           instrumentall
           cause
           thereof
           ,
           verily
           even
           the
           most
           wicked
           ,
           most
           uncleane
           and
           most
           unworthy
           were
           to
           be
           admitted
           .
           But
           the
           Reformed
           Churches
           do
           otherwise
           judge
           of
           the
           nature
           of
           this
           Sacrament
           ,
           which
           shall
           be
           abundantly
           manifest
           by
           the
           gleaning
           of
           these
           following
           Testimonies
           .
        
      
       
         
           16.
           
        
         
           The
           
             Scottish
          
           Confession
           ,
           
             Art.
             23.
             
             But
             we
             confesse
             that
             the
             Lords
             Supper
             belongs
             onely
             to
             those
             of
             the
             houshold
             of
             faith
             ,
             who
             can
             try
             and
             examine
             themselves
             ,
             as
             well
             in
             faith
             ,
             as
             in
             the
             duties
             of
             faith
             towards
             their
             neigbours
             .
             Whoso
             abide
             without
             faith
             ,
             and
             in
             variance
             with
             their
             brethren
             ,
             doe
             at
             that
             holy
             Table
             eat
             and
             drink
             unworthily
             .
             Hence
             it
             is
             that
             the
             Pastors
             in
             our
             Church
             doe
             enter
             on
             a
             publike
             and
             particular
             examination
             ,
             both
             of
             the
             knowledge
             ,
             conversation
             and
             life
             of
             those
             who
             are
             to
             be
             admitted
             to
             the
             Lords
             Table
             .
             The
             Belgick
          
           Confession
           .
           
             Art.
             35.
             
             Wee
             beleeve
             also
             and
             confesse
             that
             our
             Lord
             Jesus
             Christ
             hath
             ordained
             the
             holy
             Sacrament
             of
             his
             Supper
             ,
             that
             in
             it
             he
             may
             nourish
             and
             uphold
             them
             whom
             hee
             hath
             already
             regenerated
             .
          
        
      
       
         
           17.
           
        
         
           The
           
             Saxon
          
           Confession
           .
           
             Art.
          
           15.
           of
           the
           Lords
           Supper
           .
           
             The
             Lord
             willeth
             that
             every
             receiver
             bee
             particularly
             confirmed
             by
             this
             testimony
             ,
             so
             that
             hee
             may
             bee
             certified
             that
             the
             benefits
             of
             the
             Gospel
             doe
             appertaine
             to
             himself
             ,
             seeing
             the
             Preaching
             is
             common
             ,
             and
             by
             this
             testimony
             ▪
             by
             this
             receiving
             ,
             he
             sheweth
             that
             thou
             art
             one
             of
             his
             members
             ,
             and
             washed
             with
             his
             blood
             .
          
           And
           by
           and
           by
           .
           
             Thus
             therefore
             we
             instruct
             the
             Church
             ,
             that
             at
             behooveth
             them
             that
             come
             to
             the
             Supper
             ,
             to
             bring
             with
             them
             repentance
             or
             conversion
             ,
             and
             (
             faith
             being
             now
             kindled
             in
             the
             mediation
             of
             the
             death
             and
             resurrection
             ,
             and
             the
             benefits
             of
             the
             
             Son
             of
             God
             )
             to
             seek
             here
             the
             confirmation
             of
             this
             faith
             .
          
           The
           very
           same
           things
           are
           set
           downe
           ,
           and
           that
           in
           the
           very
           same
           words
           in
           the
           consent
           of
           the
           Churches
           of
           
             Pole-land
          
           in
           the
           
             Sendomi●ian
          
           Synode
           ,
           
             Anno
             1570.
             
             Art.
             of
             the
             Lords
             Supper
             .
          
        
      
       
         
           18.
           
        
         
           
             The
          
           Bohemian
           
             Confession
             .
          
           Art.
           11.
           
           Next
           our
           Divines
           teach
           that
           the
           Sacraments
           of
           themselves
           ,
           or
           as
           some
           say
           ,
           
             ex
             opere
             operato
             ,
          
           doe
           not
           confer
           Grace
           to
           those
           ,
           who
           are
           not
           first
           endued
           with
           good
           motions
           and
           inwasdly
           quickened
           by
           the
           Holy
           Spirit
           ,
           neither
           doe
           they
           bestow
           justifying
           faith
           ,
           which
           maketh
           the
           soul
           of
           man
           in
           all
           things
           obsequious
           ,
           trusting
           and
           obedient
           to
           God
           ;
           for
           faith
           must
           goe
           before
           (
           wee
           speake
           of
           them
           of
           ripe
           yeares
           )
           which
           quickeneth
           a
           man
           by
           the
           work
           of
           the
           Holy
           Spirit
           ,
           and
           putteth
           good
           motions
           into
           the
           heart
           .
           
             And
             after
             :
          
           But
           if
           any
           come
           unworthily
           to
           the
           Sacraments
           ,
           hee
           is
           not
           made
           by
           them
           worthy
           or
           cleane
           ,
           but
           doth
           only
           bring
           greater
           sinne
           and
           damnation
           on
           himself
           .
        
      
       
         
           19.
           
        
         
           Seeing
           then
           in
           the
           holy
           Supper
           ,
           that
           is
           in
           the
           receiving
           the
           Sacramentall
           Elements
           (
           which
           is
           here
           distinguished
           from
           the
           Prayers
           and
           Exhortations
           accompanying
           that
           action
           )
           the
           benefits
           of
           the
           Gospel
           are
           not
           first
           received
           ,
           but
           for
           them
           being
           received
           are
           thanks
           given
           ;
           neither
           by
           partaking
           thereof
           doth
           God
           bestow
           the
           very
           spirituall
           life
           ,
           but
           doth
           preserve
           ,
           cherish
           and
           perfect
           that
           life
           ;
           and
           seeing
           the
           Word
           of
           God
           is
           accounted
           in
           the
           manner
           of
           letters
           patents
           ,
           but
           Sacraments
           like
           seals
           ,
           (
           as
           rightly
           the
           
             Helvetian
          
           Confession
           saith
           ,
           Chap.
           19.
           )
           it
           plainly
           followeth
           that
           those
           are
           to
           be
           kept
           back
           from
           the
           Lords
           Supper
           ,
           which
           by
           their
           fruits
           and
           manners
           doe
           prove
           themselves
           to
           be
           ungodly
           or
           impenitent
           ,
           and
           strangers
           or
           alients
           from
           all
           communion
           with
           Christ
           ▪
           Nor
           are
           the
           promises
           of
           Grace
           sealed
           to
           any
           other
           then
           to
           those
           to
           whom
           these
           promises
           doe
           belong
           ,
           for
           otherwise
           the
           seal
           annexed
           should
           contradict
           and
           gainsay
           the
           letters
           patents
           ;
           and
           by
           the
           visible
           Word
           those
           should
           bee
           loosed
           and
           remitted
           ,
           which
           by
           the
           audible
           Word
           are
           bound
           and
           condemned
           :
           But
           this
           is
           such
           an
           absurdity
           ,
           as
           
           that
           if
           any
           would
           ,
           yet
           hee
           cannot
           smooth
           or
           heal
           it
           with
           any
           plaister
           .
        
      
       
         
           20.
           
        
         
           But
           as
           known
           ,
           impious
           ,
           and
           unregenerate
           persons
           ,
           have
           no
           right
           to
           the
           holy
           Table
           :
           So
           also
           ungodly
           persons
           by
           reason
           of
           a
           grievous
           scandall
           are
           justly
           for
           a
           time
           deprived
           of
           it
           ;
           for
           it
           is
           not
           lawfull
           or
           allowable
           that
           the
           comforts
           and
           promises
           which
           belong
           onely
           to
           such
           as
           beleeve
           and
           repent
           ,
           should
           be
           sealed
           unto
           known
           unclean
           persons
           ,
           and
           those
           who
           walk
           inordinatly
           ,
           whether
           such
           as
           are
           not
           yet
           regenerate
           ,
           or
           such
           as
           are
           regenerate
           ,
           but
           fallen
           and
           not
           yet
           restored
           or
           risen
           from
           their
           fall
           .
           The
           same
           Discipline
           plainly
           was
           shaddowed
           forth
           under
           the
           Old
           Testament
           ,
           for
           none
           of
           Gods
           People
           during
           their
           legall
           pollution
           ,
           was
           permitted
           to
           enter
           into
           the
           Tabernacle
           ,
           or
           to
           have
           accesse
           to
           the
           solemne
           Sacrifices
           and
           society
           of
           the
           Church
           :
           And
           much
           more
           were
           wicked
           and
           notorious
           offenders
           debarred
           from
           the
           Temple
           ever
           untill
           by
           an
           offering
           for
           sinne
           ,
           together
           with
           a
           solemne
           confession
           thereof
           ,
           being
           cleansed
           ,
           they
           were
           reconciled
           unto
           God
           .
           
             Num.
             5.
             6
             ,
             7
             ,
             8.
             
             Lev.
          
           5.
           to
           the
           7.
           
             vers.
             Lev.
          
           6.
           to
           
             vers.
          
           8.
           
        
      
       
         
           21.
           
        
         
           Yea
           that
           those
           who
           were
           polluted
           with
           sins
           and
           crimes
           were
           reckoned
           among
           the
           unclean
           in
           the
           Law
           ,
           
             Maimonides
             in
             more
             Nevochim
             ,
             Part.
             3.
             Chap.
          
           47.
           proveth
           out
           of
           
             Lev.
          
           20.
           3.
           
             Lev.
             18.
             24.
             
             Num.
          
           35.
           33
           ,
           34.
           
           Therefore
           seeing
           the
           shedding
           of
           mans
           blood
           was
           rightly
           esteemed
           the
           greatest
           pollution
           of
           all
           ;
           Hence
           it
           was
           ,
           that
           as
           the
           society
           of
           the
           leprous
           was
           shunned
           by
           the
           cleane
           ,
           so
           the
           company
           of
           murtherers
           by
           good
           men
           was
           most
           religiously
           avoided
           ,
           
             Lament
             .
          
           4.
           13
           ,
           14
           ,
           15.
           
           The
           same
           thing
           is
           witnessed
           by
           
             Ananias
          
           the
           high
           Priest
           ,
           in
           
             Josephus
             of
             the
             Jewish
             Warre
             .
             4.
             
             Book
             ,
             Chap.
          
           5.
           where
           hee
           saith
           that
           those
           false
           Zelots
           of
           that
           time
           ,
           bloody
           men
           ,
           ought
           to
           have
           been
           restrained
           from
           accesse
           to
           the
           Temple
           ,
           by
           reason
           of
           the
           pollution
           of
           murther
           ;
           Yea
           as
           
             Philo
          
           the
           Jew
           witnesseth
           in
           his
           book
           
             of
             the
             Offerers
             of
             Sacrifices
             ;
          
           Whosoever
           were
           found
           unworthy
           and
           wicked
           ,
           were
           by
           edict
           forbidden
           to
           approach
           the
           holy
           thresholds
           .
        
      
       
       
         
           22.
           
        
         
           Neither
           must
           that
           be
           part
           by
           which
           was
           noted
           by
           
             Zonaras
             ,
          
           Book
           4.
           of
           his
           Annals
           ,
           (
           whereof
           see
           also
           
             Scaliger
          
           agreeing
           with
           him
           ,
           in
           
             Elench
             .
             Triheres
             .
             Nicserrar
             .
             Cap.
          
           28
           )
           namely
           that
           the
           Essenes
           were
           forbidden
           the
           holy
           Place
           as
           being
           hainous
           and
           p●acular
           transgressers
           ,
           and
           such
           as
           held
           other
           opinions
           ,
           and
           did
           otherwise
           teach
           concerning
           Sacrifices
           then
           according
           to
           the
           Law
           ,
           and
           observed
           not
           the
           ordinances
           of
           
             Moses
             ,
          
           whence
           it
           proceeded
           that
           they
           Sacrificed
           privately
           ;
           Yea
           and
           also
           the
           
             Essenes
          
           themselves
           did
           thrust
           away
           from
           their
           Congregations
           those
           that
           were
           wicked
           .
           Whereof
           see
           
             Drusius
             of
             the
             three
             sects
             of
             Jews
             ,
             Lib.
             4.
             cap.
          
           22.
           
        
      
       
         
           23.
           
        
         
           God
           verily
           would
           not
           have
           his
           Temple
           to
           bee
           made
           open
           to
           unworthy
           and
           uncleane
           worshippers
           ,
           nor
           was
           it
           free
           for
           such
           men
           to
           enter
           into
           the
           Temple
           .
           See
           
             Nazianzen
             ,
             Orat.
          
           21.
           
           The
           same
           thing
           is
           witnessed
           and
           declared
           by
           divers
           late
           writers
           ,
           such
           as
           have
           beene
           and
           are
           more
           acquainted
           with
           the
           Jewish
           antiquities
           .
           Consult
           the
           Annotations
           of
           
             Vetablus
          
           and
           of
           
             Ainsworth
          
           an
           English
           writer
           upon
           
             Psal.
          
           118.
           19
           ,
           20.
           also
           
             Constantius
             L'empereur
             Annotat
             ,
             in
             Cod.
             Middoth
             ,
             Cap.
          
           2.
           
             Pag.
             44
             ,
             45.
             
             Cornelius
             Bertramus
             ,
             of
             the
             common-wealth
             of
             the
             Hebrews
             .
             Cap.
             7.
             
             Henrie
             Vorstius
             ,
             Animadvers.
             in
             Pi●k
             .
             Rab.
             Eliezer
             .
             Pag.
          
           169.
           
           The
           same
           may
           bee
           proved
           out
           of
           
             Ezech.
             23.
             38
             ,
             39.
             
             Jer.
          
           7.
           9
           ,
           10
           ,
           11
           ,
           12.
           whence
           also
           it
           was
           that
           the
           solemne
           and
           publike
           Society
           in
           the
           Temple
           ,
           had
           the
           name
           of
           the
           Assembly
           of
           the
           Righteous
           ,
           and
           Congregation
           of
           Saints
           .
           
             Psal.
             89.
             5
             ,
             7.
             
             Psal.
             111.
             1.
             Psal.
          
           147.
           1.
           
           Hence
           also
           is
           that
           ,
           
             Psal.
          
           118.
           19
           ,
           20.
           of
           the
           gates
           of
           righteousnesse
           by
           which
           the
           righteous
           enter
           .
        
      
       
         
           24.
           
        
         
           That
           which
           is
           now
           driven
           at
           ,
           is
           not
           that
           all
           wicked
           and
           unclean
           persons
           should
           be
           utterly
           excluded
           from
           our
           Ecclesiasticall
           Societies
           ,
           and
           so
           from
           all
           hearing
           of
           Gods
           Word
           ;
           Yea
           there
           is
           nothing
           lesse
           intended
           :
           For
           the
           Word
           of
           God
           is
           the
           instrument
           as
           well
           of
           conversion
           as
           of
           confirmation
           ,
           and
           therefore
           is
           to
           bee
           Preached
           as
           well
           to
           the
           not
           converted
           as
           to
           the
           
           converted
           ,
           as
           well
           to
           the
           repenting
           as
           the
           unrepenting
           :
           The
           Temple
           indeed
           of
           
             Jerusalem
          
           had
           speciall
           promises
           ,
           as
           it
           were
           pointing
           out
           with
           the
           finger
           a
           Communion
           with
           God
           through
           Christ
           ,
           1
           
             King.
             8.
             30
             ,
             48.
             
             Dan.
             6.
             10.
             2
             Chron.
          
           6.
           16.
           and
           7.
           15
           ,
           16.
           
           But
           t
           is
           far
           otherwise
           with
           our
           Temples
           ,
           or
           places
           of
           Church
           Assemblies
           ,
           
             because
             our
             Temples
             containe
             nothing
             Sacramentall
             in
             them
             ,
             such
             as
             the
             Tabernacle
             and
             Temple
             contained
             ;
          
           as
           the
           most
           learned
           Professors
           of
           
             Leyden
          
           said
           rightly
           ,
           in
           
             Synops.
             Pur.
             Thelogie
             Disput.
             48.
             
             Thes.
          
           47.
           
        
      
       
         
           25.
           
        
         
           Wherefore
           the
           point
           to
           be
           here
           considered
           as
           that
           which
           is
           now
           aimed
           at
           ,
           is
           this
           ,
           that
           howsoever
           even
           under
           the
           New
           Testament
           ,
           the
           uncleannesse
           of
           those
           to
           whom
           the
           Word
           of
           God
           is
           Preached
           bee
           tolerated
           ;
           yet
           all
           such
           ,
           of
           what
           estate
           or
           condition
           soever
           in
           the
           Church
           ,
           as
           are
           defiled
           with
           manifest
           and
           grievous
           scandals
           ,
           and
           doe
           thereby
           witnesse
           themselves
           to
           be
           without
           the
           inward
           and
           spirituall
           Communion
           with
           Christ
           and
           the
           faithfull
           ,
           may
           and
           are
           to
           bee
           altogether
           discharged
           from
           the
           Communion
           of
           the
           Lords
           Supper
           ,
           untill
           they
           repent
           and
           change
           their
           manners
           .
        
      
       
         
           26.
           
        
         
           Besides
           ,
           even
           those
           to
           whom
           it
           was
           not
           permitted
           to
           go
           into
           the
           holy
           Courts
           of
           Israel
           ,
           and
           to
           ingyre
           themselves
           into
           Ecclesiasticall
           Communion
           ,
           and
           who
           did
           stand
           betweene
           the
           court
           of
           Israel
           and
           the
           utter
           wall
           ,
           were
           not
           therefore
           to
           be
           kept
           back
           from
           hearing
           the
           Word
           ;
           for
           in
           Solomons
           Porch
           ,
           and
           so
           in
           the
           
             intermurale
          
           or
           court
           of
           the
           Gentiles
           ,
           the
           Gospel
           was
           Preached
           ,
           both
           by
           Christ
           ,
           
             John
          
           10
           23.
           and
           also
           by
           the
           Apostles
           ,
           
             Acts
          
           3.
           11.
           and
           5.
           12.
           and
           that
           of
           purpose
           ,
           because
           of
           the
           reason
           brought
           by
           
             Pineda
             ,
             of
             the
             things
             of
             Salomon
             ,
             book
             5.
             Chap.
          
           19.
           because
           a
           more
           frequent
           multitude
           was
           there
           ,
           and
           somewhat
           larger
           opportunity
           of
           sowing
           the
           Gospel
           :
           Wherefore
           to
           any
           whomsoever
           ,
           even
           heathen
           people
           meeting
           there
           ,
           the
           Lord
           would
           have
           the
           Word
           to
           be
           Preached
           ,
           who
           notwithstanding
           ,
           purging
           the
           Temple
           ,
           did
           not
           onely
           overthrow
           the
           tables
           of
           Money
           changers
           ,
           and
           chaires
           of
           those
           that
           sold
           Doves
           ,
           but
           also
           ,
           cast
           forth
           the
           buyers
           and
           sellers
           
           them●elves
           ,
           
             Matth.
          
           21.
           12.
           for
           hee
           could
           not
           endure
           either
           such
           things
           ,
           or
           such
           persons
           in
           the
           Temple
           .
        
      
       
         
           27.
           
        
         
           Although
           then
           the
           Gospel
           is
           to
           be
           Preached
           to
           every
           creature
           ,
           the
           Lord
           in
           expresse
           words
           commanding
           the
           same
           ,
           
             Mark
             .
          
           16.
           15.
           yet
           not
           to
           every
           one
           is
           set
           open
           an
           accesse
           to
           the
           holy
           Supper
           .
           T
           is
           granted
           that
           Hypocrites
           do
           lurk
           in
           the
           Church
           ,
           who
           hardly
           can
           be
           convicted
           and
           discovered
           ,
           much
           lesse
           repelled
           from
           the
           Lord
           Supper
           .
           Such
           therefore
           are
           to
           be
           suffered
           ,
           till
           by
           the
           fanne
           of
           judgement
           the
           graine
           bee
           separate
           from
           the
           chaffe
           ;
           But
           those
           whose
           wicked
           deeds
           or
           words
           are
           knowne
           and
           made
           manifest
           ,
           are
           altogether
           to
           bee
           debarred
           from
           partaking
           those
           symboles
           of
           the
           Covenant
           of
           the
           Gospel
           ,
           lest
           that
           the
           Name
           of
           God
           bee
           greatly
           disgraced
           ,
           whilest
           sins
           are
           permitted
           to
           spread
           abroad
           in
           the
           Church
           unpunished
           ;
           or
           lest
           the
           Stewards
           of
           Christ
           by
           imparting
           the
           signes
           of
           the
           Grace
           of
           God
           ,
           to
           such
           as
           are
           continuing
           in
           the
           state
           of
           impurity
           and
           scandall
           ,
           bee
           partakers
           of
           their
           sinnes
           .
           Hitherto
           of
           suspension
           .
        
      
       
         
           28.
           
        
         
           Excommunication
           ought
           not
           to
           be
           proceeded
           unto
           ,
           except
           when
           extreme
           necessity
           constraineth
           :
           But
           whensoever
           the
           soul
           of
           the
           sinner
           cannot
           otherwise
           bee
           healed
           ,
           and
           that
           the
           safety
           of
           the
           Church
           requireth
           the
           cutting
           off
           of
           this
           or
           that
           Member
           ,
           it
           behoveth
           to
           use
           this
           last
           remedy
           .
           In
           the
           Church
           of
           
             Rome
          
           indeed
           Excommunication
           hath
           beene
           turned
           into
           greatest
           injustice
           and
           tyrannie
           (
           as
           the
           Pharisees
           abused
           the
           casting
           out
           of
           the
           Synagogues
           ,
           which
           was
           their
           Excommunication
           )
           to
           the
           fulfilling
           of
           the
           lust
           of
           their
           own
           mindes
           ;
           Yet
           the
           ordinance
           of
           Christ
           is
           not
           therefore
           by
           any
           of
           the
           Reformed
           Religion
           to
           be
           utterly
           thrust
           away
           and
           wholly
           rejected
           .
           What
           Protestant
           knows
           not
           that
           the
           vassals
           of
           Antichrist
           have
           drawn
           the
           Lords
           Supper
           into
           the
           worst
           and
           most
           pernicious
           abuses
           ,
           as
           also
           the
           Ordination
           of
           Ministers
           and
           other
           ordinances
           of
           the
           Gospel
           ?
           Yet
           who
           will
           say
           that
           things
           necessary
           ,
           (
           whether
           the
           necessity
           be
           that
           of
           command
           ,
           or
           that
           of
           the
           means
           or
           end
           )
           are
           to
           be
           taken
           away
           because
           of
           the
           abuse
           ?
        
      
       
       
         
           29.
           
        
         
           They
           therefore
           who
           with
           an
           high
           hand
           do
           persevere
           in
           their
           wickednesse
           ,
           after
           foregoing
           admonitions
           stubbornly
           despised
           or
           carelessely
           neglected
           ,
           are
           justly
           by
           Excommunication
           in
           the
           Name
           of
           the
           Lord
           Jesus
           Christ
           cut
           off
           and
           cast
           out
           from
           the
           society
           of
           the
           faithfull
           ,
           and
           are
           pronounced
           to
           bee
           cast
           out
           from
           the
           Church
           ,
           untill
           beeing
           filled
           with
           shame
           and
           cast
           downe
           ,
           they
           shall
           returne
           againe
           to
           a
           more
           sound
           minde
           ,
           and
           by
           confession
           of
           their
           sinne
           and
           amendment
           of
           their
           lives
           ,
           they
           shall
           shew
           tokens
           of
           repentance
           ,
           
             Matth.
             18.
             16
             ,
             17
             ,
             18.
             1
             Cor.
          
           5.
           13.
           
           Which
           places
           are
           also
           alleadged
           in
           the
           Confession
           of
           
             Bohemia
             ,
             Art.
          
           8.
           to
           prove
           that
           the
           Excommunication
           of
           the
           impenitent
           and
           stubborne
           ,
           whose
           wickednesse
           is
           known
           ,
           is
           commanded
           of
           the
           Lord
           :
           But
           if
           stubborne
           Heretickes
           or
           unclean
           Persons
           be
           not
           removed
           or
           east
           out
           from
           the
           Church
           ,
           therein
           doe
           the
           Governours
           of
           the
           Church
           sinne
           ,
           and
           are
           found
           guilty
           
             Rev.
          
           2.
           14
           ,
           20.
           
        
      
       
         
           30.
           
        
         
           But
           that
           all
           abuse
           and
           corruption
           in
           Ecclesiasticall
           Government
           may
           be
           either
           prevented
           and
           avoided
           or
           taken
           away
           ,
           or
           lest
           the
           power
           of
           the
           Church
           either
           by
           the
           ignorance
           or
           unskilfulnesse
           of
           some
           Ministers
           here
           and
           there
           ,
           or
           also
           by
           too
           much
           heat
           and
           fervour
           of
           minde
           ,
           should
           run
           out
           beyond
           measure
           or
           bounds
           ,
           or
           contrariwise
           beeing
           shut
           up
           within
           straiter
           limits
           then
           is
           fitting
           ,
           should
           be
           made
           unprofitable
           ,
           feeble
           ,
           or
           of
           none
           effect
           :
           Christ
           the
           most
           wise
           Law-giver
           of
           his
           Church
           hath
           foreseen
           and
           made
           provision
           to
           prevent
           all
           such
           evills
           which
           he
           did
           foresee
           were
           to
           arise
           ,
           and
           hath
           prepared
           and
           prescribed
           for
           them
           intrinsecall
           and
           Ecclesiasticall
           remedies
           ,
           and
           those
           also
           in
           their
           kinde
           (
           if
           lawfully
           and
           rightly
           applyed
           )
           both
           sufficient
           and
           effectuall
           :
           Some
           whereof
           he
           hath
           most
           expresly
           propounded
           in
           his
           Word
           ,
           and
           some
           he
           hath
           left
           to
           bee
           drawne
           from
           thence
           by
           necessary
           consequence
           .
        
      
       
         
           31.
           
        
         
           Therefore
           by
           reason
           of
           the
           danger
           of
           that
           which
           is
           called
           
             calvis
             errans
             ,
          
           or
           a
           wrong
           key
           ;
           and
           that
           it
           may
           not
           bee
           permitted
           to
           particular
           Churches
           to
           erre
           or
           sin
           licentiously
           ,
           and
           
           lest
           any
           mans
           cause
           be
           overthrown
           and
           perish
           ,
           who
           in
           a
           particular
           Church
           had
           perhaps
           the
           same
           men
           both
           his
           adversaries
           and
           his
           judges
           ;
           Also
           that
           common
           businesses
           which
           doe
           belong
           to
           many
           Churches
           ,
           together
           with
           the
           more
           weighty
           and
           difficult
           controversies
           ,
           (
           the
           deciding
           whereof
           in
           the
           consistories
           of
           particular
           Churches
           is
           not
           safe
           to
           bee
           adventured
           upon
           )
           may
           bee
           handled
           and
           determined
           by
           a
           common
           counsell
           of
           Presbyteries
           .
           Finally
           that
           the
           Governours
           of
           particular
           Churches
           ,
           may
           impart
           help
           mutually
           one
           to
           another
           against
           the
           cunning
           and
           subtill
           enemies
           of
           the
           truth
           ,
           and
           may
           joyne
           their
           strength
           together
           (
           such
           as
           it
           is
           )
           by
           an
           holy
           combination
           ,
           and
           that
           the
           Church
           may
           bee
           as
           a
           camp
           of
           an
           Army
           well
           ordered
           ;
           lest
           while
           every
           one
           striveth
           singly
           ,
           all
           of
           them
           bee
           subdued
           and
           overcome
           ;
           or
           lest
           by
           reason
           of
           the
           scarcity
           of
           prudent
           and
           Godly
           Counsellers
           (
           in
           the
           multitude
           of
           whom
           is
           safety
           )
           the
           Affaires
           of
           the
           Church
           be
           undone
           :
           For
           all
           those
           considerations
           particular
           Churches
           must
           bee
           subordinate
           to
           Classicall
           Presbyteries
           and
           Synodes
           .
        
      
       
         
           32.
           
        
         
           Wherefore
           t
           is
           not
           lawfull
           to
           particular
           Churches
           or
           (
           as
           commonly
           they
           are
           called
           )
           Parochiall
           ,
           either
           to
           decline
           the
           authority
           of
           Classes
           or
           Synodes
           ,
           where
           they
           are
           lawfully
           setled
           ,
           or
           may
           be
           had
           (
           much
           lesse
           to
           withdraw
           themselves
           from
           that
           authority
           ,
           if
           they
           have
           once
           acknowledged
           it
           )
           or
           to
           refuse
           such
           lawfull
           Ordinances
           or
           Decrees
           of
           the
           Classes
           or
           Synodes
           ,
           as
           being
           agreeable
           to
           the
           Word
           of
           God
           are
           with
           authority
           imposed
           upon
           them
           .
           
             acts
          
           15.
           2
           ,
           6
           ,
           22
           ,
           23
           ,
           24
           ,
           28
           ,
           29.
           
           
             Acts
          
           16.
           4.
           
        
      
       
         
           33.
           
        
         
           Although
           Synodes
           assemble
           more
           seldome
           ,
           Classes
           and
           consistories
           of
           particular
           Churches
           more
           frequently
           ;
           Yet
           that
           Synodes
           both
           Provinciall
           and
           Nationall
           assemble
           at
           set
           and
           ordinary
           times
           as
           well
           as
           Classes
           and
           Parochiall
           consistories
           is
           very
           expedient
           ,
           and
           for
           the
           due
           preservation
           of
           Church
           policie
           and
           Discipline
           ,
           necessary
           .
           Sometime
           indeed
           it
           is
           expedient
           they
           bee
           assembled
           occasionally
           ,
           that
           the
           urgent
           necessity
           of
           the
           Church
           may
           be
           the
           more
           speedily
           provided
           for
           ,
           namely
           
           when
           such
           a
           businesse
           happeneth
           ,
           which
           without
           great
           danger
           cannot
           bee
           put
           off
           till
           the
           appointed
           time
           of
           the
           Synode
           .
        
      
       
         
           34.
           
        
         
           But
           that
           besides
           occasionall
           Synodes
           ,
           ordinary
           Synodes
           be
           kept
           at
           set
           times
           ,
           is
           most
           profitable
           ,
           not
           onely
           that
           they
           may
           discusse
           and
           determine
           the
           more
           difficult
           Ecclesiasticall
           causes
           coming
           before
           them
           ,
           whether
           by
           the
           appeal
           of
           some
           person
           agrieved
           ,
           or
           by
           the
           hesitation
           or
           doubting
           of
           inferiour
           Assemblies
           (
           for
           such
           businesses
           very
           often
           fall
           out
           ;
           )
           but
           also
           that
           the
           state
           of
           the
           Churches
           whereof
           they
           have
           the
           care
           ,
           beeing
           more
           certainly
           and
           frequently
           searched
           and
           knowne
           ,
           if
           there
           be
           any
           thing
           wanting
           or
           amisse
           in
           their
           Doctrine
           ,
           Discipline
           or
           Manners
           ,
           or
           any
           thing
           worthy
           of
           punishment
           ,
           the
           slothfull
           labourers
           in
           the
           Vineyard
           of
           the
           Lord
           may
           bee
           made
           to
           shake
           off
           the
           spirit
           of
           slumber
           and
           slothfulnesse
           ,
           and
           be
           stirred
           up
           to
           the
           attending
           and
           fulfilling
           more
           diligently
           their
           calling
           ,
           and
           not
           suffered
           any
           longer
           to
           sleep
           and
           snort
           in
           their
           office
           ;
           the
           straglers
           and
           wanderers
           may
           bee
           reduced
           to
           the
           way
           ;
           the
           untoward
           and
           stiffe-necked
           ,
           which
           scarce
           or
           very
           hardly
           suffer
           the
           yoke
           of
           Discipline
           ,
           as
           also
           unquiet
           persons
           which
           devise
           new
           and
           hurtfull
           things
           ,
           may
           bee
           reduced
           to
           order
           .
           Finally
           ,
           whatsoever
           doth
           hinder
           the
           more
           quick
           and
           efficacious
           course
           of
           the
           Gospel
           ,
           may
           be
           discovered
           and
           removed
           .
        
      
       
         
           35.
           
        
         
           It
           is
           too
           too
           manifest
           (
           alas
           for
           it
           )
           that
           there
           are
           ,
           which
           with
           unwearyed
           diligence
           do
           most
           carefully
           labour
           ,
           that
           they
           may
           oppresse
           the
           liberties
           and
           rights
           of
           Synodes
           ,
           and
           may
           take
           away
           from
           them
           all
           libertie
           of
           consulting
           of
           things
           and
           matters
           Ecclesiasticall
           ,
           at
           least
           of
           determining
           thereof
           ,
           (
           for
           they
           well
           know
           how
           much
           the
           union
           and
           harmonie
           of
           Churches
           may
           make
           against
           their
           designes
           .
           )
           But
           so
           much
           the
           more
           it
           concerneth
           the
           orthodox
           Churches
           ,
           to
           know
           ,
           defend
           and
           preserve
           this
           excellent
           liberty
           granted
           to
           them
           by
           divine
           right
           ,
           and
           so
           to
           use
           it
           ,
           that
           imminent
           dangers
           ,
           approaching
           evils
           ,
           urging
           grievances
           ,
           scandalls
           growing
           up
           ,
           schismes
           rising
           ,
           heresies
           creeping
           in
           ,
           errours
           spreading
           ,
           and
           strifes
           waxing
           hote
           ,
           
           may
           be
           corrected
           and
           taken
           away
           ,
           to
           the
           glory
           of
           God
           ,
           the
           edification
           and
           peace
           of
           the
           Church
           .
        
      
       
         
           36.
           
        
         
           Beside
           Provinciall
           and
           National
           Synodes
           ,
           an
           Oecumenicall
           (
           so
           called
           from
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           ,
           that
           is
           from
           the
           habitable
           World
           )
           or
           more
           truely
           a
           Generall
           ,
           or
           if
           you
           will
           ,
           an
           Universall
           Synode
           ,
           if
           so
           be
           it
           be
           free
           and
           rightly
           constituted
           ,
           and
           no
           other
           Commissioners
           but
           orthodox
           Churches
           bee
           admitted
           (
           for
           what
           communion
           is
           there
           of
           light
           with
           darknesse
           ,
           of
           righteousnesse
           with
           unrighteousnesse
           ,
           or
           of
           the
           Temple
           of
           God
           with
           idols
           )
           Such
           a
           Synode
           is
           of
           speciall
           utility
           ,
           peradventure
           also
           such
           a
           Synode
           is
           to
           be
           hoped
           for
           ,
           surely
           t
           is
           to
           be
           wished
           ,
           that
           for
           defending
           the
           orthodox
           Faith
           ,
           both
           against
           Popery
           and
           other
           Heresies
           ,
           as
           also
           for
           propagating
           it
           to
           those
           who
           are
           without
           ,
           especially
           the
           Jews
           ,
           a
           more
           strait
           and
           more
           firme
           consociation
           may
           bee
           entered
           into
           .
           For
           the
           unanimity
           of
           all
           the
           Churches
           as
           in
           evill
           t
           is
           of
           all
           things
           most
           hurtfull
           ,
           so
           on
           the
           contrary
           side
           ,
           in
           good
           it
           is
           most
           pleasant
           ,
           most
           profitable
           and
           most
           effectuall
           .
        
      
       
         
           37.
           
        
         
           Unto
           the
           Universall
           Synode
           also
           (
           when
           it
           may
           bee
           had
           )
           is
           to
           bee
           referred
           the
           judgement
           of
           controversies
           ,
           not
           of
           all
           ,
           but
           of
           those
           which
           are
           
             controversiae
             juris
             ,
          
           controversies
           of
           right
           ,
           neither
           yet
           of
           all
           those
           ,
           but
           of
           the
           chief
           and
           most
           weighty
           controversies
           of
           the
           orthodox
           faith
           ,
           or
           of
           the
           most
           hard
           and
           unusuall
           cases
           of
           Conscience
           .
           Of
           the
           controversies
           of
           fact
           there
           is
           another
           and
           different
           consideration
           to
           be
           had
           ;
           for
           besides
           that
           it
           would
           be
           a
           great
           inconvenience
           that
           plaintifes
           ,
           persons
           accused
           ,
           and
           witnesses
           bee
           drawne
           from
           the
           most
           remote
           Churches
           ,
           to
           the
           generall
           or
           universall
           Councell
           ;
           the
           visible
           communion
           it self
           of
           all
           the
           Churches
           (
           on
           which
           the
           universal
           Counsel
           is
           built
           ,
           and
           whereupon
           as
           on
           a
           foundation
           it
           leaneth
           )
           is
           not
           so
           much
           of
           company
           ,
           fellowship
           ,
           or
           conversation
           ,
           as
           of
           Religion
           and
           Doctrine
           .
           All
           true
           Churches
           of
           the
           World
           doe
           indeed
           professe
           the
           same
           true
           Religion
           and
           faith
           ;
           but
           there
           is
           beside
           this
           a
           certaine
           commixture
           and
           conjunction
           of
           the
           Churches
           of
           the
           same
           Nation
           ,
           as
           to
           a
           more
           near
           fellowship
           ,
           
           and
           some
           acquaintance
           ,
           conversing
           and
           companying
           together
           ,
           which
           cannot
           be
           said
           of
           all
           the
           Churches
           throughout
           the
           habitable
           World
           .
        
      
       
         
           38.
           
        
         
           And
           for
           this
           cause
           ,
           as
           in
           doctrinall
           controversies
           which
           are
           handled
           by
           Theologues
           and
           Casuists
           ,
           and
           in
           those
           which
           belong
           to
           the
           common
           State
           of
           the
           orthodoxe
           Churches
           ,
           the
           Nationall
           Synode
           is
           subo
           dinate
           and
           subjected
           to
           the
           universall
           lawfully
           constituted
           Synode
           ,
           and
           from
           the
           Nationall
           to
           the
           Oecumenicall
           Synode
           (
           when
           there
           is
           a
           just
           and
           weighty
           cause
           )
           an
           appeal
           is
           open
           :
           So
           there
           is
           no
           need
           that
           the
           appeals
           of
           them
           who
           complaine
           of
           injurie
           done
           to
           them
           through
           the
           exercise
           of
           Discipline
           in
           this
           or
           that
           Church
           ,
           should
           goe
           beyond
           the
           bounds
           of
           the
           Nationall
           Synode
           ;
           But
           t
           is
           most
           agreeable
           to
           reason
           that
           they
           should
           rest
           and
           acquiesce
           within
           those
           bounds
           and
           borders
           :
           And
           that
           the
           ultimate
           judgement
           of
           such
           matters
           bee
           in
           the
           Nationall
           Synode
           ,
           unlesse
           the
           thing
           it selfe
           be
           so
           hard
           and
           of
           so
           great
           moment
           ,
           that
           the
           knot
           be
           justly
           thought
           worthy
           of
           a
           greater
           decider
           :
           In
           which
           case
           the
           controversie
           which
           is
           carried
           to
           the
           universall
           Synode
           ,
           is
           rather
           of
           an
           abstract
           generall
           Theologicall
           proposition
           ,
           then
           of
           the
           particular
           or
           individuall
           case
           .
        
      
       
         
           39.
           
        
         
           Furthermore
           the
           Administration
           of
           the
           Ecclesiastick
           power
           in
           Consistories
           ,
           Classes
           and
           Synodes
           ,
           doth
           not
           at
           all
           tend
           to
           weaken
           in
           any
           wise
           ,
           hurt
           or
           minish
           the
           authority
           of
           the
           civil
           Magistrate
           ,
           much
           lesse
           to
           take
           it
           away
           or
           destroy
           it
           ,
           yea
           rather
           by
           it
           a
           most
           profitable
           help
           cometh
           to
           the
           Magistrate
           ,
           forasmuch
           as
           by
           the
           bond
           of
           Religion
           ,
           mens
           consciences
           are
           more
           straitly
           tyed
           unto
           him
           .
           There
           hath
           been
           indeed
           phantasticall
           men
           who
           under
           pretence
           and
           cloak
           of
           Christian
           liberty
           ,
           would
           abolish
           and
           cast
           out
           Lawes
           and
           Judgements
           ,
           Orders
           also
           ,
           Degrees
           and
           Honours
           out
           of
           the
           commonwealth
           ,
           and
           have
           been
           bold
           to
           reckon
           the
           function
           of
           the
           Magistrate
           armed
           with
           the
           sword
           ,
           among
           evill
           things
           and
           unlawfull
           :
           But
           the
           Reformed
           Churches
           doe
           renounce
           and
           detest
           those
           dreames
           ,
           and
           do
           most
           harmoniously
           and
           most-willingly
           confesse
           and
           acknowledge
           
           it
           to
           be
           Gods
           will
           that
           the
           World
           bee
           governed
           by
           Lawes
           and
           Policy
           ,
           and
           that
           hee
           himself
           hath
           appointed
           the
           civill
           Magistrate
           ,
           and
           hath
           delivered
           to
           him
           the
           sword
           to
           the
           protection
           and
           praise
           of
           good
           men
           ,
           but
           for
           punishment
           and
           revenge
           on
           the
           evill
           ,
           that
           by
           this
           bridle
           ,
           mens
           vices
           and
           faults
           may
           be
           restrained
           ,
           whether
           committed
           against
           the
           first
           or
           against
           the
           second
           Table
           .
        
      
       
         
           40.
           
        
         
           The
           Reformed
           Churches
           beleeve
           also
           and
           openly
           confesse
           the
           power
           and
           authority
           of
           Emperours
           over
           their
           Empires
           ,
           of
           Kings
           over
           their
           Kingdomes
           ,
           of
           Princes
           and
           Dukes
           over
           their
           Dominions
           ,
           and
           of
           other
           Magistrates
           or
           States
           over
           their
           Commonwealths
           and
           Cities
           ,
           to
           be
           the
           Ordinances
           of
           God
           himself
           ,
           appointed
           as
           well
           to
           the
           manifestation
           of
           his
           owne
           glory
           ,
           as
           to
           the
           singular
           profit
           of
           mankinde
           :
           And
           withall
           ,
           that
           by
           reason
           of
           the
           will
           of
           God
           himself
           revealed
           in
           his
           Word
           ,
           wee
           must
           not
           onely
           suffer
           and
           be
           content
           that
           those
           doe
           rule
           which
           are
           set
           over
           their
           own
           territories
           ,
           whether
           by
           hereditary
           or
           by
           elective
           right
           ,
           but
           also
           to
           love
           them
           ,
           fear
           them
           ,
           and
           with
           all
           reverenee
           and
           honour
           imbrace
           them
           as
           the
           Ambassadours
           and
           Ministers
           of
           the
           most
           high
           and
           good
           God
           ,
           being
           in
           his
           stead
           ,
           and
           preferred
           for
           the
           good
           of
           their
           Subjects
           ;
           to
           powre
           out
           Prayers
           for
           them
           ,
           to
           pay
           tributes
           to
           them
           ,
           and
           in
           all
           businesse
           of
           the
           Commonwealth
           which
           are
           not
           against
           the
           Word
           of
           God
           ,
           to
           obey
           their
           lawes
           and
           edicts
           .
        
      
       
         
           41.
           
        
         
           The
           orthodoxe
           Churches
           beleeve
           also
           ,
           and
           doe
           willingly
           acknowledge
           ,
           that
           every
           lawfull
           Magistrate
           ,
           being
           by
           God
           himself
           constituted
           the
           keeper
           and
           defender
           of
           both
           Tables
           of
           the
           Law
           ,
           may
           and
           ought
           first
           and
           chiefly
           to
           take
           care
           of
           Gods
           glory
           ,
           and
           (
           according
           to
           his
           place
           ,
           or
           in
           his
           manner
           and
           way
           )
           to
           preserve
           Religion
           when
           pure
           ,
           and
           to
           restore
           it
           when
           decayed
           and
           corrupted
           ;
           And
           also
           to
           provide
           a
           learned
           and
           Godly
           Ministery
           ,
           Schools
           also
           and
           Synodes
           ,
           as
           likewise
           to
           restraine
           and
           punish
           as
           well
           Atheists
           ,
           Blasphemers
           ,
           Hereticks
           and
           Schismaticks
           ,
           as
           the
           violaters
           of
           Justice
           and
           Civill
           Peace
           .
        
      
       
       
         
           42.
           
        
         
           Wherefore
           the
           opinion
           of
           those
           Sectaries
           of
           this
           age
           is
           altogether
           to
           be
           disallowed
           ,
           who
           ,
           though
           otherwise
           insinuating
           themselves
           craftily
           into
           the
           Magistrates
           favour
           ,
           doe
           deny
           unto
           him
           the
           authority
           and
           right
           of
           restraining
           Hereticks
           and
           Schismaticks
           ,
           and
           do
           hold
           and
           maintaine
           that
           such
           persons
           how
           much
           soever
           hurtfull
           and
           pernicious
           enemies
           to
           true
           Religion
           and
           to
           the
           Church
           ,
           yet
           are
           to
           bee
           tolerated
           by
           the
           Magistrate
           ,
           if
           so
           bee
           he
           conceive
           them
           to
           bee
           such
           as
           no
           way
           violate
           the
           Laws
           of
           the
           Commonwealth
           ,
           and
           in
           no
           wise
           disturbe
           the
           civill
           Peace
           .
        
      
       
         
           43.
           
        
         
           Yet
           the
           civill
           Power
           and
           the
           Ecclesiasticall
           ought
           not
           by
           any
           meanes
           to
           be
           confounded
           or
           mixed
           together
           :
           Both
           powers
           are
           indeed
           from
           God
           and
           ordained
           for
           his
           Glory
           ,
           and
           both
           to
           be
           guided
           by
           his
           Word
           ,
           and
           both
           are
           comprehended
           under
           that
           precept
           ,
           
             Honour
             thy
             father
             and
             thy
             mother
             :
          
           So
           that
           men
           ought
           to
           obey
           both
           civill
           Magistrates
           and
           Ecclesiasticall
           governours
           in
           the
           Lord
           ;
           To
           both
           powers
           their
           proper
           dignity
           and
           authority
           is
           to
           be
           maintained
           and
           preserved
           in
           force
           :
           To
           both
           also
           is
           some
           way
           entrusted
           the
           keeping
           of
           both
           Tables
           of
           the
           Law
           ,
           also
           both
           the
           one
           and
           the
           other
           doth
           exercise
           some
           jurisdiction
           ,
           and
           giveth
           sentence
           of
           judgement
           in
           an
           externall
           court
           or
           judicatory
           :
           But
           these
           ,
           and
           other
           things
           of
           like
           sort
           ,
           in
           which
           they
           agree
           notwithstanding
           ,
           yet
           by
           marvellous
           vaste
           differences
           are
           they
           distinguished
           the
           one
           from
           the
           other
           ,
           and
           the
           rights
           of
           both
           remaine
           distinct
           ,
           and
           that
           eight
           manner
           of
           wayes
           ,
           which
           it
           shall
           not
           bee
           amisse
           here
           to
           adde
           ,
           that
           unto
           each
           of
           these
           Administrations
           ,
           its
           own
           set
           bounds
           may
           bee
           the
           better
           maintained
           .
        
      
       
         
           44.
           
        
         
           First
           of
           all
           therefore
           they
           are
           differenced
           the
           one
           from
           the
           other
           ,
           in
           respect
           of
           the
           very
           foundation
           and
           the
           institution
           :
           For
           the
           politicall
           or
           civill
           power
           is
           grounded
           upon
           the
           Law
           of
           nature
           it selfe
           ,
           and
           for
           that
           cause
           it
           is
           common
           to
           Infidels
           with
           Christians
           :
           The
           power
           Ecclesiasticall
           dependeth
           
           immediatly
           upon
           the
           positive
           Law
           of
           Christ
           alone
           ,
           that
           beer
           longeth
           to
           the
           Universall
           Dominion
           of
           God
           the
           Creator
           oveall
           Nations
           ;
           but
           this
           unto
           the
           speciall
           and
           Oeconomicall
           King
           dome
           of
           Christ
           the
           Mediator
           ,
           which
           hee
           exerciseth
           in
           the
           Church
           alone
           ,
           and
           which
           is
           not
           of
           this
           World
           .
        
      
       
         
           45.
           
        
         
           The
           second
           differences
           in
           the
           object
           ,
           or
           matter
           about
           which
           :
           The
           power
           politick
           or
           civill
           is
           occupied
           about
           the
           outward
           man
           ,
           and
           civill
           or
           earthly
           things
           ,
           about
           Warre
           ,
           Peace
           ,
           conservation
           of
           Justice
           ,
           and
           good
           order
           in
           the
           Commonwealth
           ;
           also
           about
           the
           outward
           businesse
           or
           externall
           things
           of
           the
           Church
           ,
           which
           are
           indeed
           necessary
           to
           the
           Church
           ,
           or
           profitable
           ,
           as
           touching
           the
           outward
           man
           ,
           yet
           not
           properly
           and
           purely
           spirituall
           ,
           for
           they
           doe
           not
           reach
           unto
           the
           soul
           ,
           but
           only
           to
           the
           externall
           state
           and
           condition
           of
           the
           Ministers
           and
           Members
           of
           the
           Church
           .
        
      
       
         
           46.
           
        
         
           For
           the
           better
           understanding
           whereof
           ,
           t
           is
           to
           bee
           observed
           that
           so
           farre
           as
           the
           Ministers
           and
           Members
           of
           the
           Church
           are
           Citizens
           ,
           Subjects
           ,
           or
           Members
           of
           the
           Commonwealth
           ,
           it
           is
           in
           the
           power
           of
           the
           Magistrate
           ,
           to
           judge
           ,
           determine
           and
           give
           sentence
           concerning
           the
           disposing
           of
           their
           bodies
           or
           goods
           ;
           As
           also
           concerning
           the
           maintenance
           of
           the
           poor
           ,
           sick
           ,
           the
           banished
           ,
           and
           of
           others
           in
           the
           Church
           which
           are
           afflicted
           ;
           To
           regulate
           (
           so
           farre
           as
           concerneth
           the
           civill
           order
           )
           Marriages
           ,
           Burials
           ,
           and
           other
           circumstances
           which
           are
           common
           both
           to
           holy
           ,
           and
           also
           to
           honest
           civill
           societies
           ;
           to
           affoord
           places
           fit
           for
           holy
           Assemblies
           and
           other
           externall
           helps
           by
           which
           the
           sacred
           matters
           of
           the
           Lord
           may
           be
           more
           safely
           ,
           commodiously
           ,
           and
           more
           easily
           in
           the
           Church
           performed
           :
           To
           remove
           the
           externall
           impediments
           of
           divine
           Worship
           or
           of
           Ecclesiasticall
           Peace
           ,
           and
           to
           represse
           those
           which
           exalt
           themselves
           against
           the
           true
           Church
           and
           her
           Ministers
           ,
           and
           doe
           raise
           up
           trouble
           against
           them
           .
        
      
       
         
           47.
           
        
         
           The
           matter
           may
           further
           bee
           thus
           illustrated
           :
           There
           is
           almost
           the
           like
           respect
           and
           consideration
           of
           the
           Magistrate
           as
           he
           
           is
           occupied
           about
           the
           outward
           things
           of
           the
           Church
           ,
           and
           of
           the
           Ecclesiastick
           Ministery
           as
           it
           is
           occupied
           about
           the
           inward
           or
           spirituall
           part
           of
           civill
           Government
           ,
           that
           is
           ,
           about
           those
           things
           which
           in
           the
           Government
           of
           the
           Commonwealth
           belong
           to
           the
           conscience
           .
           It
           is
           one
           thing
           to
           governe
           the
           Commonwealth
           ,
           and
           to
           make
           politicall
           and
           civill
           Lawes
           ;
           another
           thing
           to
           interpret
           the
           Word
           of
           God
           ,
           and
           out
           of
           it
           to
           shew
           to
           the
           Magistrate
           his
           duty
           ,
           to
           wit
           ,
           how
           he
           ought
           to
           governe
           the
           Commonwealth
           ,
           and
           in
           what
           manner
           he
           ought
           to
           use
           the
           sword
           .
           The
           former
           is
           proper
           and
           peculiar
           to
           the
           Magistrate
           (
           neither
           doth
           the
           Ministery
           intermeddle
           or
           intangle
           it self
           into
           such
           businesses
           ,
           )
           but
           the
           latter
           is
           contained
           within
           the
           office
           of
           the
           Ministers
           .
        
      
       
         
           48.
           
        
         
           For
           to
           that
           end
           also
           is
           the
           holy
           Scripture
           profitable
           ,
           to
           shew
           which
           is
           the
           best
           manner
           of
           governing
           a
           Commonwealth
           ,
           and
           that
           the
           Magistrate
           as
           being
           Gods
           Minister
           may
           by
           this
           guiding
           Starre
           bee
           so
           directed
           ,
           as
           that
           he
           may
           execute
           the
           parts
           of
           his
           office
           ,
           according
           to
           the
           will
           of
           God
           ,
           and
           may
           perfectly
           be
           instructed
           to
           every
           good
           work
           ;
           yet
           the
           Minister
           is
           not
           said
           properly
           to
           treat
           of
           civill
           businesses
           ,
           but
           of
           the
           scandalls
           which
           arise
           about
           them
           ,
           or
           of
           the
           cases
           of
           conscience
           which
           occurre
           in
           the
           Administration
           of
           the
           Commonwealth
           :
           So
           also
           the
           Magistrate
           is
           not
           properly
           said
           to
           be
           exercised
           about
           the
           spiritual
           things
           of
           the
           Church
           ,
           but
           rather
           about
           those
           externall
           things
           which
           adhere
           unto
           and
           accompany
           the
           spirituall
           things
           .
        
      
       
         
           49.
           
        
         
           And
           in
           such
           externall
           matters
           of
           the
           Church
           ,
           although
           all
           Magistrates
           will
           not
           ,
           yet
           all
           ,
           yea
           even
           heathen
           Magistrates
           may
           and
           ought
           to
           aide
           and
           help
           the
           Church
           ;
           Whence
           it
           is
           that
           by
           the
           command
           of
           God
           ,
           Prayers
           are
           to
           be
           made
           also
           for
           an
           heathen
           Magistrate
           ,
           that
           the
           faithfull
           under
           them
           may
           live
           a
           quiet
           life
           with
           all
           godlinesse
           and
           honesty
           .
           1
           
             Tim.
          
           2.
           1
           ,
           2.
           
        
      
       
         
           50.
           
        
         
           Unto
           the
           externall
           things
           of
           the
           Church
           belongeth
           ,
           not
           onely
           the
           correction
           of
           Hereticks
           and
           other
           troublers
           of
           the
           
           Church
           ,
           but
           also
           that
           civill
           order
           and
           way
           of
           convocating
           and
           calling
           together
           Synodes
           which
           is
           proper
           to
           the
           Magistrate
           ;
           for
           the
           Magistrate
           ought
           by
           his
           authority
           and
           power
           both
           to
           establish
           the
           Rights
           and
           Liberties
           of
           Synodes
           assembling
           together
           ,
           at
           times
           appointed
           by
           the
           knowne
           and
           received
           Law
           ,
           and
           to
           indict
           and
           gather
           together
           Synodes
           occasionally
           ,
           as
           often
           as
           the
           necessity
           of
           the
           Church
           shall
           require
           the
           same
           ;
           Not
           that
           all
           or
           any
           power
           to
           consult
           or
           determine
           of
           Ecclesiastick
           or
           Spirituall
           matters
           doth
           flow
           or
           spring
           from
           the
           Magistrate
           as
           Head
           of
           the
           Church
           under
           Christ
           ;
           but
           beecause
           in
           those
           things
           pertaining
           to
           the
           outward
           man
           ,
           the
           Church
           needeth
           the
           Magistrates
           aid
           and
           support
           .
        
      
       
         
           51.
           
        
         
           So
           that
           the
           Magistrate
           calleth
           together
           Synodes
           ,
           not
           as
           touching
           those
           things
           which
           are
           proper
           to
           Synodes
           ;
           but
           in
           respect
           of
           the
           things
           which
           are
           common
           to
           Synodes
           with
           other
           meetings
           and
           civill
           publike
           Assemblies
           ,
           that
           is
           ,
           not
           as
           they
           are
           Assemblies
           in
           the
           name
           of
           Christ
           ,
           to
           treat
           of
           matters
           spirituall
           ,
           but
           as
           they
           are
           publike
           Assemblies
           within
           his
           territories
           ;
           for
           to
           the
           end
           that
           publike
           conventions
           may
           bee
           kept
           in
           any
           territorie
           ,
           the
           licence
           of
           the
           Lord
           of
           that
           place
           ought
           to
           be
           desired
           .
           In
           Synodes
           therefore
           a
           respect
           of
           order
           ,
           as
           well
           Civill
           as
           Ecclesiasticall
           is
           to
           bee
           had
           ;
           And
           because
           of
           this
           Civill
           order
           ,
           outward
           defence
           ,
           better
           accommodation
           ,
           together
           with
           safe
           accesse
           and
           recesse
           ,
           the
           consent
           and
           commandment
           of
           him
           who
           is
           appointed
           to
           take
           care
           of
           ,
           and
           defend
           humane
           order
           ,
           doth
           interveene
           .
        
      
       
         
           52.
           
        
         
           Moreover
           when
           the
           Church
           is
           rent
           asunder
           by
           unhappy
           and
           lamentable
           schismes
           ,
           while
           they
           who
           have
           raised
           the
           troubles
           ,
           and
           have
           given
           cause
           of
           solemne
           gathering
           a
           Synode
           (
           whether
           by
           their
           Heresie
           or
           Schisme
           or
           Tyranny
           ,
           or
           any
           other
           fault
           of
           others
           )
           use
           to
           place
           the
           great
           strength
           and
           safeguard
           of
           their
           cause
           in
           declining
           and
           fleeing
           the
           triall
           and
           sentence
           of
           a
           free
           Synode
           ,
           as
           being
           formidable
           to
           them
           ;
           Who
           seeth
           not
           that
           they
           cannot
           be
           drawn
           to
           a
           publike
           and
           judiciall
           tryall
           ,
           nor
           other
           disobedient
           persons
           be
           compelled
           to
           
           obedience
           without
           the
           Magistrate
           publike
           mandate
           and
           helpe
           ?
        
      
       
         
           53.
           
        
         
           The
           object
           of
           Ecclesiasticall
           power
           is
           not
           the
           same
           with
           the
           object
           of
           the
           Civill
           power
           ,
           but
           much
           differing
           from
           it
           ;
           for
           the
           Ecclesiasticall
           power
           doth
           determine
           and
           appoint
           nothing
           concerning
           mens
           bodies
           ,
           goods
           ,
           dignities
           ,
           civill
           rights
           ,
           but
           is
           imployed
           only
           about
           the
           inward
           man
           ,
           or
           the
           soul
           ;
           not
           that
           it
           can
           search
           the
           hearts
           ,
           or
           judge
           of
           the
           secrets
           of
           the
           conscience
           ,
           which
           is
           in
           the
           Power
           of
           God
           alone
           :
           Yet
           notwithstanding
           it
           hath
           for
           its
           proper
           object
           those
           externalls
           which
           are
           purely
           spirituall
           ,
           and
           do
           belong
           properly
           and
           most
           nearly
           to
           the
           spirituall
           good
           of
           the
           soul
           ;
           Which
           also
           are
           tearmed
           ,
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           
             the
             inward
             things
             of
             the
             Church
             .
          
        
      
       
         
           54.
           
        
         
           Those
           things
           then
           wherein
           the
           Ecclesiasticall
           power
           is
           exercised
           ,
           are
           the
           Preaching
           of
           the
           Word
           ,
           the
           Administration
           of
           Sacraments
           ,
           publike
           Prayer
           and
           Thanksgiving
           ,
           the
           Catechising
           and
           instructing
           of
           children
           and
           ignorant
           persons
           ,
           the
           examination
           of
           those
           who
           are
           to
           come
           to
           the
           holy
           Communion
           ,
           the
           Ecclesiasticall
           Discipline
           ,
           the
           Ordination
           of
           Ministers
           ,
           and
           the
           abdication
           ,
           deposing
           ,
           and
           degrading
           of
           them
           (
           if
           they
           become
           like
           unsavory
           salt
           )
           the
           deciding
           and
           determining
           of
           controversies
           of
           Faith
           and
           cases
           of
           Conscience
           ,
           Canonicall
           constitutions
           concerning
           the
           treasury
           of
           the
           Church
           and
           collections
           of
           the
           Faithfull
           ,
           as
           also
           concerning
           Ecclesiasticall
           rites
           ,
           or
           indifferent
           things
           ,
           which
           pertaine
           to
           the
           keeping
           of
           decency
           and
           order
           in
           the
           Church
           ,
           according
           to
           the
           generall
           rules
           of
           Christian
           love
           and
           prudence
           contained
           in
           the
           Word
           of
           God
           .
        
      
       
         
           55.
           
        
         
           T
           is
           true
           that
           about
           the
           same
           things
           ,
           the
           Civill
           power
           is
           occupyed
           ,
           as
           touching
           the
           outward
           man
           ,
           or
           the
           outward
           disposing
           of
           divine
           things
           in
           this
           or
           that
           Dominion
           ,
           as
           was
           said
           ;
           not
           as
           they
           are
           Spirituall
           and
           Evangelicall
           Ordinances
           piercing
           into
           the
           conscience
           it self
           ▪
           But
           the
           object
           of
           the
           power
           Ecclesiasticall
           
           is
           a
           thing
           meerly
           and
           purely
           spirituall
           ;
           and
           in
           so
           far
           as
           it
           is
           spirituall
           )
           for
           even
           that
           jurisdiction
           Ecclesiasticall
           which
           is
           exercised
           in
           an
           outward
           court
           or
           judicatory
           ,
           and
           which
           inflicteth
           publike
           censures
           ,
           forbiddeth
           from
           the
           use
           of
           the
           holy
           Supper
           ,
           and
           excludeth
           from
           the
           society
           of
           the
           Church
           )
           doth
           properly
           concerne
           the
           inward
           man
           ,
           or
           the
           repentance
           and
           salvation
           of
           the
           soul
           .
        
      
       
         
           56.
           
        
         
           Surely
           the
           Faithfull
           and
           Godly
           Ministers
           ,
           although
           they
           could
           doe
           it
           unchallenged
           and
           uncontrolled
           ,
           and
           were
           therein
           allowed
           by
           the
           Magistrate
           (
           as
           in
           the
           Prelaticall
           times
           it
           was
           )
           yet
           would
           not
           usurpe
           the
           power
           of
           life
           and
           death
           ,
           or
           judge
           and
           determine
           concerning
           mens
           honours
           ,
           goods
           ,
           inheritance
           ,
           division
           of
           Families
           ,
           or
           other
           civill
           businesses
           ;
           seeing
           they
           well
           know
           these
           things
           to
           bee
           heterogeneous
           to
           their
           office
           :
           But
           as
           they
           ought
           not
           to
           entangle
           themselves
           with
           the
           judgeing
           of
           civill
           causes
           ,
           so
           if
           they
           should
           bee
           negligent
           and
           slothfull
           in
           their
           owne
           office
           ,
           they
           shall
           in
           that
           bee
           no
           lesse
           culpable
           .
        
      
       
         
           57.
           
        
         
           To
           the
           object
           also
           of
           Ecclesiasticall
           power
           belongeth
           the
           assembling
           of
           Synodes
           ,
           so
           far
           as
           they
           are
           spirituall
           Assemblies
           proper
           to
           the
           Church
           ,
           and
           assembled
           in
           the
           holy
           Ghost
           ;
           for
           being
           so
           considered
           ,
           the
           governours
           of
           Churches
           after
           the
           example
           of
           the
           Apostles
           and
           Presbyters
           ,
           
             Acts
          
           1
           5.
           in
           a
           manifest
           danger
           of
           the
           Church
           ,
           ought
           to
           use
           their
           owne
           right
           of
           meeting
           together
           and
           conveening
           ,
           that
           the
           Churches
           endangered
           may
           be
           relieved
           and
           supported
           .
        
      
       
         
           58.
           
        
         
           Thirdly
           ,
           Those
           powers
           are
           differenced
           in
           respect
           of
           their
           formes
           ,
           and
           that
           three
           wayes
           :
           For
           first
           the
           Civill
           power
           ,
           although
           in
           respect
           of
           God
           it
           bee
           Ministeriall
           ,
           yet
           in
           respect
           of
           the
           Subjects
           it
           is
           Lordly
           and
           Magisteriall
           .
           Ecclesiasticall
           power
           is
           indeed
           furnished
           with
           authority
           ,
           yet
           that
           authority
           is
           liker
           the
           Fatherly
           then
           the
           Kingly
           authority
           ;
           Yea
           also
           t
           is
           purely
           Ministeriall
           ,
           much
           lesse
           can
           it
           bee
           lawfull
           to
           Ministers
           of
           the
           Church
           to
           bear
           dominion
           over
           the
           flock
           .
        
      
       
       
         
           59.
           
        
         
           Emperours
           ,
           Kings
           ,
           and
           other
           Magistrates
           are
           indeed
           appointed
           fathers
           of
           the
           Countrey
           ,
           but
           they
           are
           withall
           Lords
           of
           their
           People
           and
           Subjects
           ;
           Not
           as
           if
           it
           were
           permitted
           to
           them
           to
           bear
           rule
           and
           command
           at
           their
           own
           will
           and
           as
           they
           list
           (
           for
           they
           are
           the
           Ministers
           of
           God
           for
           the
           good
           and
           profit
           of
           the
           Subjects
           )
           yet
           it
           belongs
           to
           their
           power
           truely
           and
           properly
           to
           exercise
           dominion
           ,
           to
           hold
           principality
           ,
           to
           proceed
           imperiously
           .
           It
           is
           indeed
           the
           duety
           of
           Ministers
           and
           Rulers
           of
           the
           Church
           to
           oversee
           ,
           to
           feed
           as
           shepherds
           ,
           to
           correct
           and
           rectifie
           ,
           to
           bear
           the
           keyes
           ,
           to
           bee
           Stewards
           in
           the
           house
           of
           Christ
           ,
           but
           in
           no
           wise
           to
           bee
           Lords
           over
           the
           house
           ,
           or
           to
           governe
           as
           Lords
           ,
           or
           Lordlike
           to
           rule
           ;
           yea
           in
           brief
           ,
           this
           is
           the
           difference
           between
           the
           civill
           Magistrate
           and
           the
           Ecclesiasticall
           Ministery
           ,
           in
           respect
           of
           those
           which
           are
           committed
           to
           their
           trust
           ,
           that
           the
           lot
           of
           the
           former
           is
           to
           bee
           served
           or
           ministred
           unto
           ,
           the
           lot
           of
           the
           latter
           to
           minister
           or
           serve
           .
        
      
       
         
           60.
           
        
         
           Now
           we
           have
           one
           onely
           Lord
           which
           governes
           our
           souls
           ,
           neither
           is
           it
           competent
           to
           man
           ,
           but
           to
           God
           alone
           to
           have
           power
           and
           authori●y
           over
           consciences
           .
           But
           the
           Lord
           hath
           appointed
           his
           owne
           Stewards
           over
           his
           own
           Family
           ,
           that
           according
           to
           his
           commandment
           they
           may
           give
           to
           every
           one
           their
           allowance
           or
           portion
           ,
           and
           to
           dispense
           his
           mysteries
           faithfully
           ;
           and
           to
           them
           hee
           hath
           delivered
           the
           keyes
           ,
           or
           power
           of
           letting
           in
           into
           his
           house
           ,
           or
           excluding
           out
           of
           his
           house
           those
           whom
           hee
           himself
           will
           have
           let
           in
           or
           shut
           out
           .
           
             Matth.
          
           16.
           19.
           and
           18.
           18.
           
           
             Luk.
             12.
             42.
             1
             Cor.
             4.
             1.
             Tit.
          
           1.
           7.
           
        
      
       
         
           61.
           
        
         
           Next
           ,
           the
           civill
           power
           is
           indued
           with
           authority
           of
           compelling
           ,
           But
           it
           belongs
           not
           to
           the
           Ministery
           to
           compell
           the
           disobedient
           ;
           If
           any
           compulsion
           bee
           in
           or
           about
           Ecclesiasticall
           matters
           ,
           t
           is
           adventitious
           from
           without
           ,
           to
           wit
           ,
           from
           the
           help
           and
           assistance
           of
           the
           Magistrate
           ,
           not
           from
           the
           nature
           of
           Ecclesiasticall
           power
           ,
           from
           which
           it
           is
           very
           heterogeneous
           ;
           and
           therefore
           if
           any
           Suspended
           or
           Excommunicate
           person
           should
           be
           found
           who
           shall
           be
           so
           stiffe-necked
           ,
           and
           so
           impudent
           ,
           
           that
           at
           once
           he
           cast
           off
           all
           shame
           ,
           and
           make
           no
           account
           at
           all
           of
           those
           censures
           ,
           but
           scorne
           and
           contemne
           the
           same
           ,
           or
           peradventure
           shall
           insolently
           or
           proudly
           engyre
           and
           obtrude
           himself
           upon
           the
           Sacrament
           ,
           or
           being
           also
           filled
           with
           devillish
           malice
           do
           more
           and
           more
           contradict
           and
           blaspheme
           ;
           the
           Ecclesiasticall
           Ministery
           in
           such
           cases
           hath
           nothing
           more
           to
           do
           by
           way
           of
           jurisdiction
           :
           But
           the
           Magistrate
           hath
           in
           readinesse
           a
           compelling
           jurisdiction
           and
           externall
           force
           ,
           whereby
           such
           stubborne
           rebellious
           and
           undaunted
           pride
           may
           bee
           externally
           repressed
           .
        
      
       
         
           62.
           
        
         
           Last
           of
           all
           ,
           the
           power
           of
           the
           Magistrate
           worketh
           onely
           politically
           or
           civilly
           ,
           according
           to
           the
           nature
           of
           the
           Scepter
           or
           Sword
           ,
           maketh
           and
           guardeth
           civill
           Lawes
           ,
           which
           sometimes
           also
           he
           changeth
           or
           repealeth
           ,
           and
           other
           things
           of
           that
           kinde
           hee
           effecteth
           with
           a
           secular
           power
           :
           But
           the
           Ecclesiasticall
           power
           dealeth
           spiritually
           ,
           and
           onely
           in
           the
           Name
           of
           our
           Lord
           Jesus
           Christ
           ,
           and
           by
           authority
           entrusted
           or
           received
           from
           him
           alone
           :
           neither
           is
           it
           exercised
           without
           Prayer
           or
           calling
           on
           the
           Name
           of
           God
           ;
           nor
           lastly
           doth
           it
           use
           any
           other
           then
           spirituall
           weapons
           .
        
      
       
         
           63.
           
        
         
           The
           same
           sinne
           therefore
           in
           the
           same
           man
           may
           be
           punished
           one
           way
           by
           the
           civill
           ,
           another
           way
           by
           the
           Ecclesiasticall
           power
           ;
           by
           the
           civill
           power
           under
           the
           formality
           of
           a
           crime
           ,
           with
           corporall
           or
           pecuniary
           punishment
           ;
           By
           the
           Ecclesiasticall
           power
           ,
           under
           the
           notion
           and
           nature
           of
           scandall
           ,
           with
           a
           spirituall
           censure
           ,
           even
           as
           also
           the
           same
           civill
           question
           is
           one
           way
           deliberate
           upon
           and
           handled
           by
           the
           Magistrate
           in
           the
           Senate
           or
           place
           of
           Judgement
           ;
           another
           way
           by
           the
           Minister
           of
           the
           Church
           ,
           in
           the
           Presbytery
           or
           Synode
           ;
           by
           the
           Magistrate
           so
           farre
           as
           it
           pertaineth
           to
           the
           Government
           of
           the
           Common-wealth
           ,
           by
           the
           Minister
           ,
           so
           far
           as
           it
           respects
           the
           conscience
           ;
           for
           the
           Ecclesiasticall
           Ministery
           also
           is
           exercised
           about
           civill
           things
           spiritually
           ,
           in
           so
           far
           as
           it
           teacheth
           and
           admonisheth
           the
           Magistrate
           out
           of
           the
           Word
           of
           God
           what
           is
           best
           and
           most
           acceptable
           unto
           Gods
           or
           as
           it
           reproveth
           freely
           unjust
           judgements
           ,
           
           unjust
           warres
           ,
           and
           the
           like
           ,
           and
           out
           of
           the
           Scripture
           threatneth
           the
           wrath
           of
           God
           to
           be
           revealed
           against
           all
           unrighteousnesse
           of
           men
           ;
           So
           also
           is
           the
           Magistrate
           said
           to
           bee
           occupied
           civilly
           about
           spirituall
           things
           .
        
      
       
         
           64.
           
        
         
           Therefore
           all
           the
           actions
           of
           the
           civill
           Magistrate
           ,
           even
           when
           hee
           is
           imployed
           about
           Ecclesiasticall
           matters
           ,
           are
           of
           their
           own
           nature
           and
           essentially
           civill
           :
           he
           punisheth
           externally
           Idolaters
           ,
           Blasphemers
           ,
           Sacrilegious
           persons
           ,
           Hereticks
           ,
           Prophaners
           of
           holy
           things
           ,
           and
           according
           to
           the
           nature
           and
           measure
           of
           the
           sinne
           hee
           condemneth
           to
           death
           or
           banishment
           ,
           forfeiture
           of
           goods
           ,
           or
           imprisonment
           ;
           he
           guardeth
           and
           underproppeth
           Ecclesiasticall
           Cannons
           with
           civill
           authority
           ,
           giveth
           a
           place
           of
           habitation
           to
           the
           Church
           in
           his
           territorie
           ,
           restraineth
           or
           expelleth
           the
           insolent
           and
           untamed
           disturbers
           of
           the
           Church
           .
        
      
       
         
           65.
           
        
         
           Hee
           taketh
           care
           also
           for
           maintaining
           the
           Ministers
           and
           Schools
           ,
           and
           supplieth
           the
           temporall
           necessities
           of
           Gods
           Servants
           ,
           by
           his
           command
           assembleth
           Synodes
           ,
           when
           there
           is
           need
           of
           them
           ;
           and
           summoneth
           ,
           calleth
           out
           ,
           and
           drawes
           to
           triall
           the
           unwilling
           ,
           which
           without
           the
           Magistrates
           strength
           and
           authority
           cannot
           be
           done
           ,
           as
           hath
           been
           alreadie
           said
           ;
           he
           maketh
           Synodes
           also
           safe
           and
           secure
           ,
           and
           in
           a
           civill
           way
           presideth
           or
           moderateth
           in
           them
           (
           if
           it
           so
           seem
           good
           to
           him
           )
           either
           by
           himself
           or
           by
           a
           substitute
           Commissioner
           .
           In
           all
           which
           the
           power
           of
           the
           Magistrate
           though
           occupied
           about
           spirituall
           things
           ,
           is
           not
           for
           all
           that
           spirituall
           but
           civill
           .
        
      
       
         
           66.
           
        
         
           Fourthly
           ,
           they
           differ
           in
           the
           end
           :
           The
           immediate
           nearest
           end
           of
           civill
           power
           is
           ,
           that
           the
           good
           of
           the
           Commonwealth
           may
           bee
           provided
           for
           and
           procured
           ,
           whether
           it
           be
           in
           time
           of
           Peace
           ,
           according
           to
           the
           rules
           of
           Law
           and
           counsell
           of
           Judges
           ;
           or
           in
           time
           of
           Warre
           according
           to
           the
           rules
           of
           Militarie
           prudence
           ;
           and
           so
           the
           temporall
           safety
           of
           the
           Subjects
           may
           bee
           procured
           ,
           and
           that
           externall
           Peace
           and
           civill
           Liberty
           may
           bee
           preserved
           ,
           and
           being
           lost
           may
           be
           againe
           restored
           .
        
      
       
       
         
           67.
           
        
         
           But
           the
           chiefest
           and
           last
           end
           of
           civill
           Government
           is
           ,
           the
           glory
           of
           God
           the
           Creator
           ,
           namely
           ,
           that
           those
           which
           do
           evil
           being
           by
           a
           superiour
           Power
           restrained
           or
           punished
           ,
           &
           those
           which
           doe
           good
           getting
           praise
           of
           the
           same
           ,
           the
           Subjects
           so
           much
           the
           more
           may
           shun
           impiety
           and
           injustice
           ,
           and
           that
           Vertue
           ,
           Justice
           and
           the
           Morall
           Law
           of
           God
           (
           as
           touching
           those
           eternall
           dueties
           of
           both
           Tables
           ,
           unto
           which
           all
           the
           posterity
           of
           Adam
           are
           oblieged
           )
           may
           remain
           in
           strength
           and
           flourish
           .
        
      
       
         
           68.
           
        
         
           But
           whereas
           the
           Christian
           Magistrate
           doth
           wholly
           devote
           himself
           to
           the
           promoting
           of
           the
           Gospel
           and
           Kingdom
           of
           Christ
           ,
           and
           doth
           direct
           and
           bend
           all
           the
           might
           and
           strength
           of
           his
           authority
           to
           that
           end
           :
           This
           proceedeth
           not
           from
           the
           nature
           of
           his
           office
           or
           function
           ,
           which
           is
           common
           to
           him
           with
           an
           Infidell
           Magistrate
           ;
           but
           from
           the
           influence
           of
           his
           common
           Christian
           calling
           into
           his
           particular
           vocation
           .
        
      
       
         
           69.
           
        
         
           For
           every
           member
           of
           the
           Church
           (
           and
           so
           also
           the
           faithfull
           and
           godly
           Magistrate
           )
           ought
           to
           referre
           and
           order
           his
           particular
           vocation
           ,
           faculty
           ,
           ability
           ,
           power
           and
           honour
           to
           this
           end
           ,
           that
           the
           Kingdome
           of
           Christ
           may
           bee
           propagated
           and
           promoted
           ,
           and
           the
           true
           Religion
           bee
           cherished
           and
           defended
           :
           So
           that
           the
           advancement
           of
           the
           Gospel
           and
           of
           all
           the
           Ordinances
           of
           the
           Gospel
           ,
           is
           indeed
           the
           end
           of
           the
           Godly
           Magistrate
           ,
           not
           of
           a
           Magistrate
           simply
           ;
           or
           (
           if
           yee
           will
           rather
           )
           t
           is
           not
           the
           end
           of
           the
           office
           it self
           ,
           but
           of
           him
           who
           doth
           execute
           the
           same
           piously
           .
        
      
       
         
           70.
           
        
         
           But
           the
           end
           of
           Ecclesiasticall
           power
           ,
           yea
           the
           end
           as
           well
           of
           the
           Ministery
           it self
           ,
           as
           of
           the
           Godly
           Minister
           ,
           is
           ,
           that
           the
           Kingdome
           of
           Christ
           may
           bee
           set
           forward
           ,
           that
           the
           pathes
           of
           the
           Lord
           bee
           made
           straight
           ,
           that
           his
           holy
           mysteries
           may
           bee
           kept
           pure
           ,
           that
           stumbling-blocks
           may
           bee
           removed
           out
           of
           the
           Church
           ,
           lest
           a
           little
           leaven
           ,
           leaven
           the
           whole
           lump
           ;
           or
           lest
           one
           sick
           or
           scabbed
           sheep
           infect
           the
           whole
           flock
           ;
           that
           the
           faithfull
           may
           so
           walk
           as
           it
           becometh
           the
           Gospel
           of
           Christ
           ,
           
           and
           that
           the
           wandering
           sheep
           of
           Christ
           may
           be
           converted
           and
           brought
           back
           to
           the
           sheepfold
           .
        
      
       
         
           71.
           
        
         
           And
           seeing
           this
           power
           is
           given
           of
           the
           Lord
           ,
           not
           to
           destruction
           but
           to
           edification
           ;
           Therefore
           this
           same
           scope
           is
           propounded
           in
           Excommunication
           ,
           (
           which
           is
           the
           greatest
           and
           last
           of
           Ecclesiasticall
           censures
           )
           namely
           ,
           that
           the
           soul
           of
           an
           offending
           brother
           may
           be
           gained
           to
           Christ
           ,
           and
           that
           being
           stricken
           with
           fear
           ,
           and
           the
           stubborne
           sinner
           filled
           with
           shame
           ,
           may
           by
           the
           grace
           of
           God
           be
           humbled
           ,
           and
           may
           (
           as
           a
           brand
           plucked
           out
           of
           the
           fire
           )
           bee
           snatched
           out
           of
           the
           snare
           of
           the
           devill
           ,
           and
           may
           repent
           unto
           salvation
           ;
           at
           least
           the
           rest
           may
           turne
           away
           from
           those
           which
           are
           branded
           with
           such
           a
           censure
           ,
           lest
           the
           soul
           infection
           do
           creep
           and
           spread
           further
           .
        
      
       
         
           72.
           
        
         
           Fifthly
           ,
           they
           are
           distinguished
           by
           the
           effect
           .
           The
           effect
           of
           civill
           power
           is
           either
           proper
           or
           by
           way
           of
           redundance
           ;
           The
           proper
           effect
           is
           the
           safety
           temporall
           of
           the
           Common-wealth
           ,
           externall
           tranquillity
           ,
           the
           fruition
           of
           civill
           Liberty
           ,
           and
           of
           all
           things
           which
           are
           necessary
           to
           the
           civill
           Society
           of
           men
           :
           The
           effect
           by
           way
           of
           redundance
           is
           the
           good
           of
           the
           Church
           ,
           to
           wit
           ,
           in
           so
           far
           as
           by
           execution
           of
           Justice
           and
           good
           Lawes
           ,
           some
           impediments
           that
           usually
           hinder
           and
           disturbe
           the
           course
           of
           the
           Gospel
           ,
           are
           avoided
           or
           taken
           away
           .
        
      
       
         
           73.
           
        
         
           For
           by
           how
           much
           the
           more
           faithfully
           the
           Magistrate
           executeth
           his
           office
           in
           punishing
           the
           wicked
           ,
           and
           cherishing
           and
           encouraging
           good
           men
           ,
           taking
           away
           those
           things
           which
           withstand
           the
           Gospel
           ,
           and
           punishing
           or
           driving
           away
           the
           troublers
           and
           subverters
           of
           the
           Church
           ;
           so
           much
           the
           more
           the
           orthodox
           Faith
           and
           Godlinesse
           are
           reverenced
           and
           had
           in
           estimation
           ,
           sinnes
           are
           hated
           and
           feared
           :
           Finally
           ,
           all
           the
           subjects
           contained
           (
           as
           much
           as
           concerneth
           the
           outward
           man
           )
           within
           the
           lists
           of
           Gods
           Law
           ;
           whence
           also
           by
           consequence
           it
           happeneth
           by
           Gods
           blessing
           ,
           that
           the
           Church
           is
           defiled
           with
           fewer
           scandals
           ,
           and
           doth
           obtaine
           the
           more
           freedome
           and
           Peace
           .
        
      
       
       
         
           74.
           
        
         
           But
           the
           proper
           effect
           of
           the
           Ecclesiasticall
           power
           ,
           or
           keyes
           of
           the
           Kingdome
           of
           heaven
           is
           wholly
           spirituall
           ;
           for
           the
           act
           of
           binding
           and
           loosing
           ,
           of
           retaining
           and
           remitting
           sins
           ,
           doth
           reach
           to
           the
           soul
           and
           conscience
           it self
           (
           which
           cannot
           be
           said
           of
           the
           act
           of
           the
           civill
           power
           :
           )
           And
           as
           unjust
           Excommunication
           is
           void
           ,
           So
           Ecclesiasticall
           censure
           being
           inflicted
           by
           the
           Ministers
           of
           Christ
           and
           his
           Stewards
           according
           to
           his
           will
           ,
           is
           ratified
           in
           heaven
           ,
           
             Matth.
          
           18.
           18.
           and
           therefore
           ought
           to
           be
           esteemed
           and
           acknowledged
           in
           like
           manner
           as
           inflicted
           by
           Christ
           himself
           .
        
      
       
         
           75.
           
        
         
           Sixthly
           ,
           they
           are
           also
           differenced
           in
           respect
           of
           the
           subject
           :
           The
           politick
           power
           is
           committed
           sometimes
           to
           one
           ,
           sometimes
           to
           more
           ,
           sometime
           by
           right
           of
           election
           ,
           sometime
           by
           right
           of
           succession
           :
           But
           the
           Ecclesiasticall
           power
           is
           competent
           to
           none
           under
           the
           New
           Testament
           by
           the
           right
           of
           succession
           ,
           but
           he
           who
           hath
           it
           must
           be
           called
           by
           God
           and
           the
           Church
           to
           it
           ;
           neither
           was
           it
           given
           by
           Christ
           to
           one
           either
           Pastor
           or
           Elder
           ,
           much
           lesse
           to
           a
           Prelate
           ,
           but
           
             to
             the
             Church
             ,
          
           that
           is
           to
           the
           consistory
           of
           Presbyters
           :
           T
           is
           confessed
           indeed
           ,
           and
           who
           can
           bee
           ignorant
           of
           it
           ,
           that
           the
           power
           (
           as
           they
           call
           it
           )
           of
           
             order
          
           doth
           belong
           to
           particular
           Ministers
           ,
           and
           is
           by
           each
           of
           them
           apart
           lawfully
           exercised
           ?
           But
           that
           power
           which
           is
           commonly
           called
           of
           jurisdiction
           is
           committed
           not
           to
           one
           ,
           but
           to
           the
           unity
           ,
           that
           is
           to
           a
           consistory
           ;
           therefore
           Ecclesiasticall
           censure
           ought
           not
           to
           be
           inflicted
           but
           
             by
             many
             .
             2
             Cor.
          
           2.
           6.
           
        
      
       
         
           76.
           
        
         
           Seventhly
           ,
           they
           differ
           as
           touching
           the
           correlative
           .
           God
           hath
           commanded
           that
           unto
           the
           civill
           power
           ,
           every
           soul
           ,
           or
           all
           Members
           of
           the
           Commonwealth
           ,
           of
           what
           condition
           and
           estate
           soever
           be
           subject
           ;
           for
           what
           have
           wee
           to
           doe
           with
           the
           Papists
           ,
           who
           will
           have
           them
           whom
           they
           call
           the
           Clergy
           or
           Ecclesiasticall
           persons
           ,
           to
           bee
           free
           from
           the
           yoke
           of
           the
           civill
           Magistrate
           ?
           The
           Ecclesiasticall
           power
           extends
           it self
           to
           none
           other
           subjects
           then
           unto
           those
           which
           are
           called
           Brethren
           ,
           or
           Members
           of
           the
           Church
           .
        
      
       
       
         
           77.
           
        
         
           Eighthly
           ,
           there
           remaineth
           another
           difference
           in
           respect
           of
           the
           distinct
           and
           divided
           exercise
           of
           authority
           .
           For
           either
           power
           ceasing
           from
           its
           duty
           ,
           or
           remitting
           punishment
           ,
           that
           doth
           not
           (
           surely
           it
           ought
           not
           )
           prejudice
           the
           exercise
           of
           the
           other
           power
           ;
           namely
           if
           the
           Magistrate
           cease
           to
           do
           his
           duty
           ,
           or
           do
           neglect
           to
           punish
           with
           secular
           punishment
           those
           malefactors
           which
           by
           profession
           are
           Church
           Members
           :
           Neverthelesse
           ,
           it
           is
           in
           the
           power
           of
           the
           Governours
           of
           the
           Church
           ,
           by
           the
           bridle
           of
           Ecclesiasticall
           Discipline
           to
           curb
           such
           men
           ;
           yea
           also
           by
           vertue
           of
           their
           office
           they
           are
           bound
           to
           doe
           it
           ;
           and
           on
           the
           other
           part
           ,
           the
           Magistrate
           may
           and
           ought
           to
           punish
           in
           life
           and
           limme
           ,
           honours
           or
           goods
           ,
           notwithstanding
           of
           the
           offenders
           repentance
           or
           reconciliation
           with
           the
           Church
           .
        
      
       
         
           78.
           
        
         
           Therefore
           the
           one
           sword
           being
           put
           up
           in
           the
           scabbard
           ,
           it
           is
           free
           and
           often
           necessary
           to
           draw
           the
           other
           .
           Neither
           power
           is
           bound
           to
           cast
           out
           or
           receive
           him
           whom
           the
           other
           doth
           cast
           forth
           or
           receive
           :
           The
           reason
           whereof
           is
           ,
           because
           the
           Ecclesiasticall
           Ministery
           doth
           chiefly
           respect
           the
           repentance
           to
           salvation
           ,
           and
           gaining
           of
           the
           sinners
           soul
           ;
           wherefore
           it
           also
           imbraceth
           all
           kindes
           of
           wicked
           men
           repenting
           ,
           and
           receiveth
           them
           into
           the
           bosome
           of
           the
           Church
           :
           The
           Magistrate
           proposeth
           to
           himself
           another
           and
           much
           differing
           scope
           ;
           for
           even
           repenting
           offenders
           are
           by
           him
           punished
           ,
           both
           that
           Justice
           and
           the
           Lawes
           may
           be
           satisfied
           ,
           as
           also
           to
           terrifie
           others
           ;
           hence
           it
           is
           that
           absolution
           from
           Ecclesiastick
           censure
           freeth
           not
           at
           all
           the
           Delinquent
           from
           civill
           judgement
           and
           the
           externall
           sword
           .
        
      
       
         
           79.
           
        
         
           Seeing
           then
           there
           are
           so
           many
           and
           so
           great
           differences
           of
           both
           Offices
           ,
           and
           seeing
           also
           that
           the
           function
           of
           Ministers
           and
           Elders
           of
           the
           Church
           is
           not
           at
           all
           contained
           in
           the
           office
           of
           the
           Magistrate
           ;
           neither
           on
           the
           other
           part
           ,
           this
           is
           comprehended
           within
           that
           ;
           Magistrates
           shall
           no
           lesse
           sin
           in
           usurping
           Ecclesiasticall
           power
           ,
           ministring
           holy
           things
           ,
           ordaining
           Ministers
           ,
           or
           exercising
           Discipline
           Ecclesiasticall
           ,
           then
           Ministers
           should
           
           sin
           in
           rushing
           into
           the
           borders
           of
           the
           Magistrate
           ,
           and
           in
           thrusting
           themselves
           into
           his
           calling
           .
        
      
       
         
           80.
           
        
         
           Neither
           are
           those
           powers
           more
           mingled
           one
           with
           other
           ,
           or
           lesse
           distinguished
           ,
           where
           the
           Magistrate
           is
           a
           Christian
           ,
           then
           where
           he
           is
           an
           Infidell
           ;
           For
           as
           in
           a
           beleeving
           Father
           and
           in
           an
           Infidell
           Father
           ,
           the
           rights
           of
           a
           Father
           are
           the
           same
           ,
           so
           in
           a
           Christian
           Magistrate
           ,
           and
           in
           an
           Infidell
           Magistrate
           ,
           the
           rights
           of
           Magistrates
           are
           the
           same
           ;
           So
           that
           to
           the
           Magistrate
           converted
           to
           the
           Christian
           Faith
           ,
           there
           is
           no
           accession
           of
           new
           right
           ,
           or
           increase
           of
           civill
           power
           ,
           although
           being
           indued
           with
           true
           Faith
           and
           Piety
           ,
           he
           is
           made
           more
           fit
           and
           willing
           to
           the
           undergoing
           of
           his
           office
           and
           the
           doing
           of
           his
           duety
           .
        
      
       
         
           81.
           
        
         
           So
           then
           the
           Word
           of
           God
           and
           the
           Law
           of
           Christ
           which
           by
           so
           evident
           difference
           separateth
           and
           distinguisheth
           Ecclesiasticall
           Government
           from
           the
           Civill
           ,
           forbiddeth
           the
           Christian
           Magistrate
           to
           enter
           upon
           or
           usurpe
           the
           Ministery
           of
           the
           Word
           and
           Sacraments
           ,
           ,
           or
           the
           juridicall
           dispensing
           of
           the
           keyes
           of
           the
           Kingdome
           of
           Heaven
           ,
           to
           invade
           the
           Church-Government
           ,
           or
           to
           chalenge
           to
           himself
           the
           right
           of
           both
           swords
           ,
           spirituall
           and
           corporall
           ;
           But
           if
           any
           Magistrate
           (
           which
           God
           forbid
           )
           should
           dare
           to
           arrogate
           to
           himself
           so
           much
           ,
           and
           to
           enlarge
           his
           skirts
           so
           far
           ,
           the
           Church
           shall
           then
           straightway
           be
           constrained
           to
           complaine
           justly
           ,
           and
           cry
           out
           ,
           that
           though
           the
           Pope
           is
           changed
           ,
           yet
           Popedome
           remaineth
           still
           .
        
      
       
         
           82.
           
        
         
           It
           is
           unlawfull
           moreover
           to
           a
           Christian
           Magistrate
           to
           withstand
           the
           practise
           and
           execution
           of
           Ecclesiasticall
           Discipline
           ,
           (
           whether
           it
           be
           that
           which
           belongs
           to
           a
           particular
           Church
           ,
           or
           the
           matter
           be
           carried
           to
           a
           Classe
           or
           Synode
           )
           Now
           the
           Magistrate
           withstandeth
           the
           Ecclesiastick
           Discipline
           ,
           either
           by
           prohibitions
           and
           unjust
           Lawes
           ,
           or
           by
           his
           evill
           example
           stirring
           up
           and
           inciting
           others
           to
           the
           contempt
           thereof
           ,
           or
           to
           the
           trampling
           it
           under
           foot
           .
        
      
       
         
           83.
           
        
         
           Surely
           the
           Christian
           Magistrate
           (
           if
           at
           any
           time
           hee
           give
           
           any
           grievous
           scandall
           to
           the
           Church
           ,
           )
           seeing
           he
           also
           is
           a
           member
           of
           the
           Church
           ,
           ought
           no
           wayes
           disdaine
           to
           submit
           himself
           to
           the
           power
           of
           the
           keyes
           ;
           Neither
           is
           this
           to
           be
           marvelled
           at
           ,
           for
           even
           as
           the
           office
           of
           the
           Minister
           of
           the
           Church
           is
           no
           wayes
           subordinate
           and
           subjected
           to
           the
           civill
           power
           ,
           but
           the
           person
           of
           the
           Minister
           ,
           as
           he
           is
           a
           member
           of
           the
           Common
           wealth
           is
           subject
           thereto
           :
           So
           the
           civill
           power
           it self
           ,
           or
           the
           Magistrate
           ,
           as
           a
           Magistrate
           ,
           is
           not
           subjected
           to
           Ecclesiastick
           power
           ;
           yet
           that
           man
           who
           is
           a
           Magistrate
           ought
           (
           as
           hee
           is
           a
           member
           of
           the
           Church
           )
           to
           be
           under
           the
           Churches
           censure
           of
           his
           manners
           ,
           after
           the
           example
           of
           the
           Emperour
           
             Theodosius
             ,
          
           unlesse
           he
           will
           despise
           and
           set
           at
           nought
           Ecclesiastick
           Discipline
           ,
           and
           indulge
           the
           swelling
           pride
           of
           the
           flesh
           .
        
      
       
         
           84.
           
        
         
           If
           any
           man
           should
           again
           object
           that
           the
           Magistrate
           is
           not
           indeed
           to
           resist
           Ecclesiasticall
           Government
           ,
           yet
           that
           the
           abuses
           thereof
           are
           to
           be
           corrected
           and
           taken
           away
           by
           him
           :
           The
           answer
           is
           ready
           ,
           in
           the
           worst
           and
           troublesome
           times
           ,
           or
           in
           the
           decayed
           and
           troubled
           estate
           of
           things
           ,
           when
           the
           ordinance
           of
           God
           in
           the
           Church
           is
           violently
           turned
           into
           tyranny
           ,
           to
           the
           treading
           down
           of
           true
           Religion
           ,
           and
           to
           the
           oppressing
           of
           the
           Professors
           thereof
           ,
           and
           when
           nothing
           almost
           is
           found
           or
           whole
           ,
           divers
           things
           are
           yeelded
           to
           be
           lawfull
           to
           godly
           Magistrates
           ,
           which
           are
           not
           ordinarily
           lawfull
           for
           them
           ,
           that
           so
           to
           extraordinary
           diseases
           extraordinary
           remedies
           may
           be
           applyed
           .
           So
           also
           the
           Magistrate
           abusing
           his
           power
           unto
           tyranny
           ,
           and
           making
           havock
           of
           all
           ,
           t
           is
           lawfull
           to
           resist
           him
           by
           some
           extraordinary
           wayes
           and
           meanes
           ,
           which
           are
           not
           ordinarily
           to
           bee
           allowed
           .
        
      
       
         
           85.
           
        
         
           Yet
           ordinarily
           and
           by
           common
           or
           known
           Law
           and
           right
           in
           settled
           Churches
           ,
           if
           any
           man
           have
           recourse
           to
           the
           Magistrate
           to
           complain
           ,
           that
           through
           abuse
           of
           Ecclesiastick
           Discipline
           ,
           injury
           is
           done
           to
           him
           ,
           or
           if
           any
           sentence
           of
           the
           Pastors
           and
           Elders
           of
           the
           Church
           ,
           whether
           concerning
           Faith
           or
           Discipline
           ,
           do
           displease
           or
           seem
           unjust
           unto
           the
           Magistrate
           himself
           ;
           it
           is
           not
           for
           that
           cause
           lawfull
           to
           draw
           those
           Ecclesiasticall
           
           causes
           to
           a
           civill
           tribunall
           ,
           or
           to
           bring
           in
           a
           kinde
           of
           politicall
           or
           civill
           Popedome
           .
        
      
       
         
           86.
           
        
         
           What
           then
           ?
           Shall
           it
           be
           lawfull
           ordinarily
           for
           Ministers
           and
           Elders
           to
           do
           what
           they
           list
           ,
           or
           shall
           the
           Governours
           in
           the
           Churches
           ,
           glorying
           in
           the
           Law
           ,
           by
           their
           transgression
           dishonour
           God
           :
           God
           forbid
           .
           For
           first
           ,
           if
           they
           shall
           trespasse
           in
           any
           thing
           against
           the
           Magistrate
           or
           municipall
           Lawes
           ,
           whether
           by
           intermedling
           in
           judging
           of
           civill
           causes
           ,
           or
           otherwise
           disturbing
           the
           peace
           and
           order
           of
           the
           Common-wealth
           ,
           they
           are
           lyable
           to
           civill
           tryall
           and
           judgements
           ,
           and
           it
           is
           in
           the
           power
           of
           the
           Magistrate
           to
           restrain
           and
           punish
           them
           .
        
      
       
         
           87.
           
        
         
           Again
           it
           hath
           been
           before
           shewed
           ,
           that
           to
           Ecclesiasticall
           evils
           Ecclesiasticall
           remedies
           are
           appointed
           and
           sitted
           ,
           for
           the
           Church
           is
           no
           lesse
           then
           the
           Common-wealth
           ,
           through
           the
           grace
           of
           God
           ,
           sufficient
           to
           it self
           in
           reference
           unto
           her
           own
           end
           :
           and
           as
           in
           the
           Common-wealth
           ,
           so
           in
           the
           Church
           ,
           the
           errour
           of
           inferior
           judgements
           and
           Assemblies
           ,
           or
           their
           evil
           Government
           ,
           is
           to
           bee
           corrected
           by
           superior
           Judgements
           and
           Assemblies
           ,
           and
           so
           still
           by
           them
           of
           the
           same
           order
           ,
           lest
           one
           order
           be
           confounded
           with
           another
           ,
           or
           one
           Government
           bee
           intermingled
           with
           another
           Government
           .
           What
           shall
           now
           the
           adversaries
           of
           Ecclesiasticall
           power
           object
           here
           ,
           which
           those
           who
           admit
           not
           the
           yoke
           of
           the
           Magistrate
           may
           not
           bee
           ready
           in
           like
           manner
           to
           transferre
           against
           the
           civill
           Judicatories
           and
           Government
           of
           the
           Common-wealth
           ?
           Seeing
           it
           happeneth
           sometimes
           that
           the
           Common-wealth
           is
           no
           lesse
           ill
           Governed
           then
           the
           Church
           .
        
      
       
         
           88.
           
        
         
           If
           any
           man
           shall
           prosecute
           the
           argument
           ,
           and
           say
           that
           yet
           no
           remedy
           is
           here
           shewed
           ,
           which
           may
           bee
           applyed
           to
           the
           injustice
           or
           errour
           of
           a
           Nationall
           Synode
           :
           surely
           he
           stumbleth
           against
           the
           same
           stone
           ,
           seeing
           he
           weigheth
           not
           the
           matter
           with
           an
           equall
           balance
           ;
           for
           the
           same
           may
           in
           like
           sort
           fall
           back
           and
           be
           cast
           upon
           Parliaments
           ,
           or
           any
           supreme
           Senate
           of
           a
           Common-wealth
           :
           for
           who
           seeth
           not
           the
           judgement
           of
           the
           
           supreme
           civill
           Senate
           to
           be
           nothing
           more
           infallible
           ,
           yea
           also
           in
           matters
           of
           Faith
           and
           Ecclesiasticall
           Discipline
           ,
           more
           apt
           and
           prone
           to
           errour
           (
           as
           being
           lesse
           accustomed
           to
           sacred
           Studies
           )
           then
           the
           judgement
           of
           the
           Nationall
           Synode
           ?
           What
           medicines
           then
           ,
           or
           what
           soveraigne
           plaisters
           shall
           be
           had
           which
           may
           be
           fit
           for
           the
           curing
           and
           healing
           of
           the
           errors
           and
           miscariages
           of
           the
           supreme
           Magistrates
           and
           Senate
           ?
           The
           very
           like
           ,
           and
           beside
           all
           this
           ,
           other
           and
           more
           effectuall
           medicines
           by
           which
           the
           errors
           of
           Nationall
           Synods
           may
           bee
           healed
           ,
           are
           possible
           to
           be
           had
           .
        
      
       
         
           89.
           
        
         
           There
           wanteth
           not
           a
           Divine
           Medicine
           and
           soveraigne
           Balme
           in
           Gilead
           ;
           for
           although
           the
           Popish
           opinion
           of
           the
           infallibility
           of
           Counsels
           ,
           be
           worthily
           rejected
           and
           exploded
           ;
           yet
           t
           is
           not
           in
           vaine
           that
           Christ
           hath
           promised
           ,
           he
           shall
           be
           present
           with
           an
           Assembly
           ,
           which
           indeed
           and
           in
           truth
           meeteth
           together
           in
           his
           Name
           ;
           with
           such
           an
           Assembly
           verily
           he
           useth
           to
           be
           present
           by
           a
           spirituall
           aide
           and
           assistance
           of
           his
           own
           Spirit
           ,
           to
           uphold
           the
           falling
           ,
           or
           to
           raise
           up
           the
           fallen
           .
           Whence
           it
           is
           that
           divers
           times
           the
           errors
           of
           former
           Synods
           are
           discovered
           and
           amended
           by
           the
           latter
           :
           sometimes
           also
           the
           second
           ,
           or
           after
           thoughts
           of
           one
           and
           the
           same
           Synode
           are
           the
           wiser
           and
           the
           better
           .
        
      
       
         
           90.
           
        
         
           Furthermore
           ,
           the
           line
           of
           Ecclesiasticall
           subordination
           is
           longer
           and
           further
           stretched
           then
           the
           line
           of
           civill
           subordination
           ;
           for
           a
           Nationall
           Synode
           must
           be
           subordinate
           and
           subject
           to
           an
           universall
           Synode
           ,
           in
           the
           manner
           aforesaid
           ,
           whereas
           yet
           there
           is
           no
           Oecumenicall
           Parliament
           or
           generall
           civill
           Court
           acknowledged
           ,
           unto
           which
           the
           supreme
           civill
           Senate
           in
           this
           or
           that
           Nation
           should
           bee
           subject
           .
           Finally
           ,
           neither
           is
           the
           Church
           altogether
           destitute
           of
           nearer
           remedies
           ,
           whether
           an
           universall
           counsell
           may
           be
           had
           or
           not
           .
        
      
       
       
         
           91.
           
        
         
           For
           the
           Nationall
           Synode
           ought
           to
           declare
           ,
           and
           that
           with
           greatest
           reverence
           ,
           to
           the
           Magistrate
           ,
           the
           grounds
           of
           their
           sentence
           ,
           and
           the
           reasons
           of
           their
           proceedings
           ,
           when
           hee
           demandeth
           or
           enquireth
           into
           the
           same
           ,
           and
           desireth
           to
           bee
           satisfied
           :
           but
           if
           the
           Magistrate
           neverthelesse
           do
           dissent
           ,
           or
           cannot
           by
           contrary
           reasons
           (
           which
           may
           be
           brought
           ,
           if
           hee
           please
           )
           move
           the
           Synode
           to
           alter
           their
           judgement
           ,
           yet
           may
           he
           require
           and
           procure
           that
           the
           matter
           be
           again
           debated
           and
           canvassed
           in
           another
           Nationall
           Synode
           ;
           and
           so
           the
           reasons
           of
           both
           sides
           being
           throughly
           weighed
           ,
           may
           be
           lawfully
           determined
           in
           an
           Ecclesiasticall
           way
           .
        
      
       
         
           92.
           
        
         
           But
           as
           there
           is
           much
           indeed
           to
           be
           given
           to
           the
           demand
           of
           the
           Magistrate
           ;
           so
           is
           there
           here
           a
           two-fold
           caution
           to
           be
           used
           :
           for
           first
           ,
           notwithstanding
           of
           a
           future
           revision
           ,
           it
           is
           necessary
           that
           the
           former
           sentence
           of
           the
           Synode
           ,
           whether
           concerning
           the
           administration
           of
           Ecclesiastick
           Discipline
           ,
           or
           against
           any
           heresie
           ,
           be
           forthwith
           put
           in
           execution
           ;
           lest
           by
           lingering
           and
           making
           of
           delayes
           ,
           the
           evil
           of
           the
           Church
           take
           deeper
           root
           ,
           and
           the
           gangrene
           spread
           and
           creep
           further
           :
           and
           lest
           violence
           be
           done
           to
           the
           consciences
           of
           Ministers
           ,
           if
           they
           be
           constrained
           to
           impart
           the
           signes
           and
           seales
           of
           the
           Covenant
           of
           Grace
           to
           dogs
           and
           swine
           ,
           that
           is
           ,
           to
           unclean
           persons
           ,
           wallowing
           in
           the
           mire
           of
           ungodlinesse
           ;
           and
           lest
           subtile
           men
           abuse
           such
           interims
           or
           intervals
           ,
           so
           as
           that
           Ecclesiasticall
           Discipline
           altogether
           decay
           ,
           and
           the
           very
           decrees
           of
           Synods
           be
           accounted
           as
           cobwebs
           ,
           which
           none
           feareth
           to
           break
           down
           .
        
      
       
         
           93.
           
        
         
           Next
           it
           may
           be
           granted
           that
           the
           matter
           may
           be
           put
           under
           a
           further
           examination
           ,
           yet
           upon
           condition
           ,
           that
           when
           it
           is
           come
           to
           the
           revision
           of
           the
           former
           sentence
           ,
           regard
           may
           be
           had
           of
           the
           weaker
           which
           are
           found
           willing
           to
           bee
           taught
           ,
           
           though
           they
           doubt
           ,
           but
           that
           unto
           the
           wicked
           and
           contentious
           tempters
           ,
           which
           do
           mainly
           strive
           to
           oppresse
           our
           liberty
           which
           we
           have
           in
           Christ
           ,
           and
           to
           bring
           us
           into
           bondage
           ,
           we
           do
           not
           for
           a
           moment
           give
           place
           by
           subjecting
           our selves
           ;
           for
           what
           else
           seek
           they
           or
           wait
           for
           ,
           then
           that
           under
           the
           pretence
           of
           a
           revising
           and
           of
           new
           debate
           ,
           they
           cast
           in
           lets
           and
           impediments
           ever
           and
           anone
           ,
           and
           that
           by
           cunning
           lyings
           in
           wait
           they
           may
           betray
           the
           liberty
           of
           the
           Church
           ,
           and
           in
           processe
           of
           time
           may
           by
           open
           violence
           more
           forceably
           breake
           in
           upon
           it
           ,
           or
           at
           least
           constrain
           the
           Ministers
           of
           the
           Church
           to
           weave
           
             Penelope's
          
           web
           ,
           which
           they
           can
           never
           bring
           to
           an
           end
           .
        
      
       
         
           94.
           
        
         
           Moreover
           ,
           the
           Christian
           Magistrate
           hath
           then
           only
           discharged
           his
           office
           in
           reference
           to
           Ecclesiasticall
           Discipline
           ,
           when
           not
           onely
           he
           withdraweth
           nothing
           from
           it
           ,
           and
           maketh
           no
           impedient
           to
           it
           ,
           but
           also
           affordeth
           speciall
           furtherance
           and
           help
           to
           it
           ,
           according
           to
           the
           Prophecie
           ,
           
             Isa.
             49.
             23.
             
             And
             Kings
             shall
             be
             thy
             nursing
             fathers
             ,
             and
             Queens
             thy
             nursing
             mothers
             .
          
        
      
       
         
           95.
           
        
         
           For
           Christian
           Magistrates
           and
           Princes
           embracing
           Christ
           and
           sincerely
           giving
           their
           names
           to
           him
           ,
           doe
           not
           only
           serve
           him
           as
           men
           ,
           but
           also
           use
           their
           office
           to
           his
           glory
           ,
           and
           the
           good
           of
           the
           Church
           ;
           they
           defend
           ,
           stand
           for
           ,
           and
           take
           care
           to
           propagate
           the
           true
           Faith
           and
           Godlinesse
           ,
           they
           afford
           places
           of
           habitation
           to
           the
           Church
           ,
           and
           furnish
           necessary
           helps
           and
           supports
           ,
           turne
           away
           injuries
           done
           to
           it
           ,
           restraine
           false
           Religion
           ,
           and
           cherish
           ,
           underprop
           ,
           and
           defend
           the
           Rights
           and
           Liberties
           of
           the
           Church
           ;
           so
           farre
           they
           are
           from
           diminishing
           ,
           changing
           or
           restraining
           those
           Rights
           ,
           for
           so
           the
           condition
           of
           the
           Church
           were
           in
           that
           respect
           worse
           ,
           and
           the
           Liberty
           thereof
           more
           cut
           short
           ,
           under
           the
           Christian
           Magistrate
           ,
           then
           under
           the
           infidell
           or
           heathen
           .
        
      
       
       
         
           96.
           
        
         
           Wherefore
           seeing
           these
           nursing
           fathers
           ,
           favourers
           ,
           and
           defenders
           ,
           can
           doe
           nothing
           against
           the
           Trueth
           ,
           but
           for
           the
           Trueth
           ,
           nor
           have
           any
           right
           against
           the
           Gospel
           ,
           but
           for
           the
           Gospel
           ;
           and
           their
           power
           in
           respect
           of
           the
           Church
           whereof
           they
           bear
           the
           care
           ,
           being
           not
           
             privative
          
           or
           
             destructive
             ,
          
           but
           
             cumulative
          
           and
           
             auxiliary
             ,
          
           thereby
           it
           is
           sufficiently
           cleare
           ,
           that
           they
           ought
           to
           cherish
           ,
           and
           by
           their
           authority
           ought
           to
           establish
           the
           Ecclesiasticall
           Discipline
           ;
           but
           yet
           not
           with
           implicite
           faith
           ,
           or
           blinde
           obedience
           :
           For
           the
           Reformed
           Churches
           doe
           not
           deny
           to
           any
           of
           the
           faithfull
           ,
           much
           lesse
           to
           the
           Magistrate
           ,
           the
           judgement
           of
           Christian
           prudence
           and
           discretion
           concerning
           those
           things
           which
           are
           decreed
           or
           determined
           by
           the
           Church
           .
        
      
       
         
           97.
           
        
         
           Therefore
           ,
           as
           to
           each
           Member
           of
           the
           Church
           respectively
           ,
           so
           unto
           the
           Magistrate
           belongeth
           the
           judgement
           of
           such
           things
           ,
           both
           to
           apprehend
           and
           to
           judge
           of
           them
           ;
           for
           although
           the
           Magistrate
           is
           not
           ordained
           and
           preferred
           of
           God
           ,
           that
           he
           should
           be
           a
           judge
           of
           matters
           and
           causes
           spirituall
           ,
           of
           which
           there
           is
           controversie
           in
           the
           Church
           :
           Yet
           is
           hee
           questionlesse
           judge
           of
           his
           own
           civill
           act
           ,
           about
           spirituall
           things
           ;
           namely
           of
           defending
           them
           in
           his
           own
           Dominions
           ,
           and
           of
           approving
           or
           tolerating
           the
           same
           ;
           and
           if
           in
           this
           businesse
           hee
           judge
           and
           determine
           according
           to
           the
           wisdome
           of
           the
           flesh
           ,
           and
           not
           according
           to
           the
           wisedome
           which
           is
           from
           above
           ,
           he
           is
           to
           render
           an
           account
           thereof
           before
           the
           supream
           Tribunall
           .
        
      
       
         
           98.
           
        
         
           However
           the
           Ecclesiasticall
           Discipline
           ,
           according
           as
           it
           is
           ordained
           by
           Christ
           ,
           whether
           it
           bee
           established
           and
           ratified
           by
           civill
           authority
           ,
           or
           not
           ,
           ought
           to
           be
           retained
           and
           exercised
           in
           the
           Society
           of
           the
           faithfull
           (
           as
           long
           as
           it
           is
           free
           and
           safe
           for
           them
           to
           come
           together
           in
           holy
           Assemblies
           )
           for
           the
           want
           of
           
           civill
           authority
           is
           unto
           the
           Church
           like
           a
           
             ceasing
             gaine
             ,
          
           but
           not
           like
           
             damage
          
           or
           
             losse
             ensuing
             ;
          
           as
           it
           superaddeth
           nothing
           more
           ,
           so
           it
           takes
           nothing
           away
           .
        
      
       
         
           99.
           
        
         
           If
           it
           further
           happen
           (
           which
           God
           forbid
           )
           that
           the
           Magistrate
           do
           so
           farre
           abuse
           his
           authority
           ,
           that
           hee
           doth
           straitly
           forbid
           what
           Christ
           hath
           ordained
           ;
           yet
           the
           constant
           and
           faithfull
           servants
           of
           Christ
           ,
           will
           resolve
           and
           determine
           with
           themselves
           ,
           that
           any
           extremities
           are
           rather
           to
           be
           undergone
           ,
           then
           that
           they
           should
           obey
           such
           things
           ,
           and
           that
           wee
           ought
           to
           obey
           God
           rather
           then
           men
           ;
           yea
           they
           will
           not
           leave
           off
           to
           performe
           all
           the
           parts
           of
           their
           office
           ,
           being
           ready
           in
           the
           mean
           time
           to
           render
           a
           reason
           of
           their
           practise
           to
           every
           one
           that
           demandeth
           it
           ,
           but
           specially
           unto
           the
           Magistrate
           ,
           (
           as
           was
           said
           before
           .
           )
        
      
       
         
           100.
           
        
         
           These
           things
           are
           not
           to
           that
           end
           and
           purpose
           proposed
           ,
           that
           these
           functions
           should
           be
           opposed
           one
           against
           another
           ,
           in
           a
           hostile
           posture
           ,
           or
           in
           termes
           of
           enmity
           ,
           then
           which
           nothing
           is
           more
           hurtfull
           to
           the
           Church
           and
           Commonwealth
           ,
           nothing
           more
           execrable
           to
           them
           who
           are
           truely
           and
           sincerely
           zealous
           for
           the
           house
           of
           God
           (
           for
           they
           have
           not
           so
           learned
           Christ
           :
           )
           but
           the
           aime
           is
           ,
           First
           and
           above
           all
           ,
           that
           unto
           the
           King
           of
           Kings
           and
           Lord
           of
           Lords
           Jesus
           Christ
           the
           onely
           Monarch
           of
           the
           Church
           ,
           his
           own
           prerogative
           Royall
           (
           of
           which
           also
           himself
           in
           the
           World
           was
           accused
           ,
           and
           for
           his
           witnessing
           a
           good
           confession
           thereof
           before
           
             Pontius
             Pilate
             ,
          
           was
           unjustly
           condemned
           to
           death
           )
           may
           be
           fully
           maintained
           and
           defended
           .
        
      
       
         
           101.
           
        
         
           Next
           ,
           this
           debate
           tendeth
           also
           to
           this
           end
           ,
           that
           the
           power
           as
           well
           of
           Ecclesiasticall
           censu●e
           as
           of
           the
           civill
           sword
           being
           in
           force
           ,
           the
           licentiousnesse
           of
           carnall
           men
           ,
           which
           desire
           that
           there
           be
           too
           slack
           Ecclesiasticall
           Discipline
           or
           none
           at
           all
           ,
           may
           be
           bridled
           ,
           and
           so
           men
           may
           sin
           lesse
           ,
           and
           may
           live
           more
           
           agreeably
           to
           the
           Gospel
           .
           Another
           thing
           here
           intended
           is
           ,
           that
           errours
           on
           both
           sides
           being
           overthrowen
           ,
           (
           as
           well
           the
           errour
           of
           those
           who
           under
           a
           fair
           pretence
           of
           maintaining
           and
           defending
           the
           rights
           of
           Magistracie
           ,
           do
           leave
           to
           the
           Church
           either
           no
           power
           ,
           or
           that
           which
           is
           too
           weak
           ;
           as
           the
           errour
           of
           others
           ,
           who
           under
           the
           vaile
           of
           a
           certaine
           suppositious
           and
           imaginary
           Christian
           liberty
           ,
           do
           turne
           off
           the
           yoke
           of
           the
           Magistrate
           )
           both
           powers
           may
           enjoy
           their
           owne
           Priviledges
           ;
           adde
           hereto
           that
           both
           powers
           being
           circumscribed
           with
           their
           distinct
           borders
           and
           bounds
           ,
           and
           also
           the
           one
           underpropped
           and
           strengthned
           by
           the
           help
           of
           the
           other
           ,
           a
           holy
           concord
           betweene
           them
           may
           be
           nourished
           ,
           and
           they
           may
           mutually
           and
           friendly
           imbrace
           one
           another
           .
        
      
       
         
           102.
           
        
         
           Last
           of
           all
           ,
           seeing
           there
           are
           not
           wanting
           some
           unhappy
           men
           ,
           who
           cease
           not
           to
           pervert
           the
           right
           wayes
           of
           the
           Lord
           ,
           and
           with
           all
           diligence
           goe
           about
           to
           shake
           off
           the
           yoke
           of
           the
           Ecclesiasticall
           Discipline
           ,
           where
           now
           t
           is
           about
           to
           bee
           introduced
           ,
           yea
           also
           where
           it
           hath
           been
           long
           agoe
           established
           ,
           and
           as
           yet
           happily
           remaineth
           in
           force
           ,
           it
           was
           necessary
           to
           obviate
           their
           most
           wicked
           purposes
           ;
           Which
           things
           being
           so
           ,
           let
           all
           which
           hath
           been
           said
           ,
           passe
           with
           the
           good
           leave
           and
           liking
           of
           those
           orthodoxe
           Churches
           in
           which
           the
           Discipline
           of
           Excommunication
           is
           not
           as
           yet
           in
           use
           :
           neither
           can
           any
           offence
           easily
           arise
           to
           them
           from
           hence
           ;
           yea
           (
           if
           the
           best
           conjecture
           doe
           not
           deceive
           )
           they
           cannot
           but
           rejoyce
           and
           congratulate
           at
           the
           defence
           and
           vindication
           of
           this
           Discipline
           .
        
      
       
         
           103.
           
        
         
           For
           those
           Churches
           doe
           not
           deny
           but
           acknowledge
           and
           teach
           ,
           that
           the
           Discipline
           of
           Excommunication
           is
           most
           agreeable
           to
           the
           Word
           of
           God
           ,
           as
           also
           that
           it
           ought
           to
           bee
           restored
           and
           exercised
           ;
           Which
           also
           heretofore
           the
           most
           learned
           
             Zachary
             Vrsine
          
           in
           the
           declaration
           of
           his
           judgement
           concerning
           
           Excommunication
           ,
           exhibited
           to
           Prince
           
             Frederick
          
           the
           third
           Count
           Elector
           
             Palatine
             ,
          
           the
           title
           whereof
           is
           ,
           
             Judicium
             de
             Disciplina
             Ecclesiastica
             &c.
             Excommunicatione
             ,
          
           &c.
           
        
      
       
         
           104.
           
        
         
           
             For
             thus
             he
             ,
          
           In
           other
           Churches
           where
           either
           no
           Excommunication
           is
           in
           use
           ,
           or
           t
           is
           not
           lawfully
           administred
           ,
           and
           neverthelesse
           without
           all
           controversie
           ,
           it
           is
           confessed
           and
           openly
           taught
           ,
           that
           it
           ought
           justly
           to
           bee
           received
           and
           bee
           of
           force
           in
           the
           Church
           :
           
             and
             a
             little
             after
             ,
          
           Lest
           also
           your
           Highnesse
           by
           this
           new
           opinion
           doe
           sever
           your self
           and
           your
           Churches
           from
           all
           other
           Churches
           ,
           as
           well
           those
           which
           have
           not
           Excommunication
           ,
           as
           those
           which
           have
           it
           ;
           Forasmuch
           as
           all
           of
           them
           doe
           unanimously
           confesse
           ,
           and
           alwayes
           confessed
           that
           there
           is
           reason
           why
           it
           ought
           to
           bee
           in
           use
           .
        
      
       
         
           105.
           
        
         
           
             To
             the
             same
             purpose
             it
             tendeth
             which
             the
             highly
             esteemed
          
           Philip
           Melancthon
           
             in
             his
             Common
             places
             ,
             chap.
             of
             civill
             Magistrates
             doth
             affirme
             :
          
           Before
           (
           
             sayeth
             he
          
           )
           I
           warned
           that
           civill
           Places
           and
           Powers
           are
           to
           bee
           distinguished
           from
           the
           adhering
           confusions
           which
           arise
           from
           other
           causes
           ,
           partly
           from
           the
           malice
           of
           the
           devill
           ,
           partly
           from
           the
           malice
           of
           men
           ,
           partly
           from
           the
           common
           infirmity
           of
           men
           ,
           as
           it
           cometh
           to
           passe
           in
           other
           kindes
           of
           life
           and
           Government
           ordained
           of
           God
           .
           No
           man
           doubteth
           ,
           that
           Ecclesiasticall
           Government
           is
           ordained
           of
           God
           ,
           and
           yet
           how
           many
           and
           great
           disorders
           grow
           in
           it
           from
           other
           causes
           .
           
             Where
             he
             mentioneth
             a
             Church
             Government
             distinct
             from
             the
             civill
             ,
             and
             that
          
           jure
           divino
           ,
           
             as
             a
             thing
             uncontroverted
             .
          
        
      
       
       
         
           106.
           
        
         
           
             Neither
             were
             the
             wishes
             of
             the
             chief
             Divines
             of
          
           Zurick
           
             and
          
           Berne
           
             wanting
             ,
             for
             the
             recalling
             and
             restoring
             of
             the
             discipline
             of
             Excommunication
             .
             So
          
           Bullinger
           
             upon
          
           1
           Cor.
           5.
           
           And
           hitherto
           
             (
             faith
             he
             )
          
           of
           the
           of
           the
           Ecclesiasticall
           chastising
           of
           wickednesse
           ,
           but
           here
           I
           would
           have
           the
           brethren
           diligently
           warned
           ,
           that
           they
           watch
           ,
           and
           with
           all
           diligence
           take
           care
           that
           this
           wholesome
           medicine
           thrown
           out
           of
           the
           true
           Church
           ,
           by
           occasion
           of
           the
           Popes
           avarice
           ,
           may
           be
           reduced
           ,
           that
           is
           ,
           that
           scandalous
           sins
           bee
           punished
           ,
           for
           this
           is
           the
           very
           end
           of
           Excommunication
           ,
           that
           mens
           manners
           may
           be
           well
           ordered
           ,
           and
           the
           Saints
           flourish
           ,
           the
           prophane
           being
           restrained
           ,
           lest
           wicked
           men
           by
           their
           impudencie
           and
           impiety
           increase
           and
           undoe
           all
           .
           It
           is
           our
           part
           ô
           brethren
           with
           greatest
           diligence
           to
           take
           care
           of
           these
           things
           ;
           for
           we
           see
           that
           Paul
           in
           this
           place
           doth
           stirre
           up
           those
           that
           were
           negligent
           in
           this
           businesse
           .
        
      
       
         
           107.
           
        
         
           Aretius
           
             agreeth
             hereunto
             .
          
           Problem
           .
           Theolog.
           loc.
           33.
           
           Magistrates
           doe
           not
           admit
           the
           yoke
           ,
           they
           are
           afraid
           for
           their
           honours
           ,
           they
           love
           licentiousnesse
           ,
           
             &c.
             
          
           The
           common
           people
           is
           too
           dissolute
           ,
           the
           greatest
           part
           is
           most
           corrupt
           ,
           
             &c.
             
          
           In
           the
           mean
           while
           I
           willingly
           confesse
           ,
           that
           wee
           are
           not
           to
           despaire
           ,
           but
           the
           age
           following
           will
           peradventure
           yeeld
           more
           tractable
           spirits
           ,
           more
           milde
           hearts
           then
           our
           times
           have
           .
           
             See
             also
          
           Lavater
           
             agreeing
             in
             this
             ,
             Homil.
          
           52.
           
             on
             Nehem.
          
           Because
           the
           Popes
           of
           Rome
           have
           abused
           Excommunication
           for
           the
           establishing
           of
           their
           owne
           tyrannie
           ,
           it
           cometh
           to
           passe
           ,
           that
           almost
           no
           just
           Discipline
           can
           be
           any
           more
           settled
           in
           the
           Church
           ,
           but
           unlesse
           the
           wicked
           bee
           restrained
           ,
           all
           things
           must
           of
           necessitie
           runne
           into
           the
           worst
           condition
           .
           
             See
             besides
             ,
             the
             opinion
             of
          
           Fabritius
           
             upon
          
           Psal.
           149
           ,
           6
           ,
           7
           ,
           8
           ,
           9.
           
             of
             spirituall
             corrections
             ,
             which
             hee
             
             groundeth
             upon
             that
             Text
             compared
             with
          
           Matthew
           16.
           19.
           
             and
          
           18.
           18.
           
           John
           20.
           23.
           
        
      
       
         
           108.
           
        
         
           It
           can
           hardly
           bee
           doubted
           or
           called
           in
           question
           ,
           but
           besides
           these
           ,
           other
           learned
           and
           Godly
           Divines
           of
           those
           Churches
           were
           and
           are
           of
           the
           same
           minde
           herein
           ,
           with
           those
           now
           cited
           ;
           and
           indeed
           the
           very
           Confession
           of
           Faith
           of
           the
           Churches
           of
           
             Helvetia
             ,
             Chap.
          
           18.
           may
           bee
           an
           evidence
           hereof
           .
           
             But
             there
             ought
             to
             bee
             in
             the
             mean
             time
             a
             just
             Discipline
             amongst
             Ministers
             ,
             for
             the
             doctrine
             and
             life
             of
             Ministers
             is
             diligently
             to
             be
             enquired
             of
             in
             Synodes
             :
             Those
             that
             sinne
             are
             to
             be
             rebuked
             of
             the
             Elders
             ,
             and
             to
             be
             brought
             againe
             into
             the
             way
             ,
             if
             they
             bee
             curable
             ;
             or
             to
             be
             deposed
             ,
             and
             like
             wolves
             driven
             away
             from
             the
             flock
             of
             the
             Lord
             ,
             if
             they
             bee
             incurable
             .
          
           That
           this
           manner
           of
           Synodicall
           censure
           ,
           namely
           of
           deposing
           Ministers
           from
           their
           office
           for
           some
           great
           scandall
           ,
           is
           used
           in
           the
           republike
           of
           
             Zurick
             ,
             Lavater
          
           is
           witnesse
           ,
           in
           his
           book
           of
           the
           Rites
           and
           Ordinances
           of
           the
           Church
           of
           
             Zurick
             ,
          
           Chap.
           23.
           
           Surely
           they
           could
           not
           be
           of
           that
           minde
           ,
           that
           Ecclesiasticall
           Discipline
           ought
           to
           bee
           exercised
           upon
           Delinquent
           Ministers
           onely
           ,
           and
           not
           also
           upon
           other
           rotten
           Members
           of
           the
           Church
           .
        
      
       
         
           109.
           
        
         
           Yea
           the
           
             Helvetian
          
           Confession
           in
           the
           place
           now
           cited
           ,
           doth
           so
           taxe
           the
           inordinate
           zeal
           of
           the
           Donatists
           and
           Anabaptists
           (
           which
           are
           so
           bent
           upon
           the
           rooting
           out
           of
           the
           tares
           out
           of
           the
           Lords
           field
           ,
           that
           they
           take
           not
           heed
           of
           the
           danger
           of
           plucking
           up
           the
           wheat
           )
           that
           withall
           it
           doth
           not
           obscurely
           commend
           the
           Ecclesiasticall
           forensicall
           Discipline
           ,
           as
           distinct
           from
           the
           civill
           Power
           ,
           
             and
             seeing
          
           
           (
           say
           they
           )
           
             t
             is
             altogether
             necessary
             that
             there
             bee
             in
             the
             Church
             a
             Discipline
             ;
             and
             among
             the
             Ancients
             in
             times
             past
             Excommunication
             hath
             been
             usuall
             ,
             and
             Ecclesiasticall
             courts
             have
             been
             among
             the
             People
             of
             God
             ,
             among
             whom
             this
             Discipline
             was
             exercised
             by
             prudent
             and
             Godly
             men
             :
             It
             belongeth
             also
             to
             Ministers
             according
             to
             the
             case
             of
             the
             times
             ,
             the
             publike
             estate
             and
             necessitie
             ,
             to
             moderate
             this
             Discipline
             ;
             Where
             this
             rule
             is
             ever
             to
             be
             held
             ,
             that
             all
             ought
             to
             be
             done
             to
             edification
             ,
             decently
             ,
             honestly
             ,
             without
             tyrannie
             and
             sedition
             ;
             The
             Apostle
             also
             witnesseth
             ,
             2
             
               Cor.
            
             13.
             that
             to
             himself
             ,
             was
             given
             of
             God
             a
             Power
             unto
             edification
             ,
             and
             not
             unto
             destruction
             .
          
        
      
       
         
           110.
           
        
         
           And
           now
           what
           resteth
           but
           that
           God
           bee
           intreated
           with
           continuall
           and
           ardent
           Prayers
           ,
           both
           that
           hee
           would
           put
           into
           the
           hearts
           of
           all
           Magistrates
           zeal
           and
           care
           to
           cherish
           ,
           defend
           ,
           and
           guard
           the
           Ecclesiastick
           Discipline
           ,
           together
           with
           the
           rest
           of
           Christs
           Ordinances
           ,
           and
           to
           stop
           their
           eares
           against
           the
           importunate
           suites
           of
           whatsoever
           claw-backs
           which
           would
           stirre
           them
           up
           against
           the
           Church
           ;
           and
           that
           also
           all
           Governours
           and
           Rulers
           of
           Churches
           ,
           being
           every where
           furnished
           and
           helped
           with
           the
           strength
           of
           the
           holy
           Spirit
           ,
           may
           diligently
           and
           faithfully
           execute
           this
           part
           also
           of
           their
           function
           ,
           as
           it
           becometh
           the
           trustie
           servants
           of
           Christ
           ,
           which
           study
           to
           please
           their
           owne
           Lord
           and
           Master
           ,
           more
           then
           men
           .
        
      
       
         
           111.
           
        
         
           Finally
           ,
           all
           those
           who
           are
           more
           averse
           from
           Ecclesiastick
           Discipline
           ,
           or
           ill
           affected
           against
           it
           ,
           are
           to
           be
           admonished
           and
           intreated
           through
           our
           Lord
           Jesus
           Christ
           ,
           that
           they
           bee
           no
           longer
           entangled
           and
           enveagled
           with
           carnall
           prejudice
           ,
           to
           give
           place
           in
           this
           thing
           to
           humane
           affections
           ,
           
           and
           to
           measure
           by
           their
           owne
           corrupt
           reason
           spirituall
           Discipline
           ,
           but
           that
           they
           doe
           seriously
           think
           with
           themselves
           and
           consider
           in
           their
           mindes
           ,
           how
           much
           better
           it
           were
           ,
           that
           the
           lusts
           of
           the
           flesh
           were
           as
           with
           a
           bridle
           tamed
           ,
           and
           that
           the
           repentance
           ,
           amendment
           ,
           and
           gaining
           of
           vicious
           men
           unto
           salvation
           may
           be
           sought
           ,
           then
           that
           sinners
           bee
           left
           to
           their
           own
           disposition
           ,
           and
           bee
           permitted
           to
           follow
           their
           owne
           lusts
           without
           controllment
           ,
           and
           by
           their
           evill
           example
           to
           draw
           others
           headlong
           into
           ruine
           with
           themselves
           ;
           and
           seeing
           either
           the
           keyes
           of
           Discipline
           must
           take
           no
           ruste
           ,
           or
           the
           manners
           of
           Christians
           will
           certainly
           contract
           much
           ruste
           ;
           what
           is
           here
           to
           be
           chosen
           ,
           and
           what
           is
           to
           bee
           shunned
           ,
           let
           the
           Wise
           and
           Godly
           ,
           who
           alone
           take
           to
           heart
           the
           safety
           of
           the
           Church
           ,
           judge
           .
        
         
           FINIS
           .