A sermon preached in the high church of Edinburgh at the election of the magistrates of the city, on the 2d of Octob. 1694 / by James Webster. Webster, James, 1658?-1720. 1694 Approx. 28 KB of XML-encoded text transcribed from 9 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2003-01 (EEBO-TCP Phase 1). A65355 Wing W1208 ESTC R26310 09427448 ocm 09427448 43046 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A65355) Transcribed from: (Early English Books Online ; image set 43046) Images scanned from microfilm: (Early English books, 1641-1700 ; 1319:21) A sermon preached in the high church of Edinburgh at the election of the magistrates of the city, on the 2d of Octob. 1694 / by James Webster. Webster, James, 1658?-1720. 15, [1] p. Printed by George Mosman, Edinburgh : 1694. Reproduction of original in the Harvard University Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Church of Scotland -- Sermons. Justice, Administration of -- Moral and ethical aspects. Scotland -- Politics and government -- 1689-1745. 2000-00 TCP Assigned for keying and markup 2001-10 Apex CoVantage Keyed and coded from ProQuest page images 2001-11 TCP Staff (Michigan) Sampled and proofread 2001-12 Apex CoVantage Rekeyed and resubmitted 2002-01 TCP Staff (Michigan) Sampled and proofread 2002-01 TCP Staff (Michigan) Text and markup reviewed and edited 2002-02 pfs Batch review (QC) and XML conversion A SERMON Preached in the High Church OF EDINBURGH , At The ELECTION Of the MAGISTRATES of the CITY . On the 2d of Octob. 1694. By JAMES WEBSTER , Minister of the GOSPEL . EDINBURGH . Printed by George Mosman , and are to be Sold at his Shope in the Parliament Closs . 1694. Psal 101 , verse 1. 2. I will sing of Mercy and Judgement — O when wilt thou come unto me ? THE best , and most perfect model of Government ever obtain'd in the World , the Jews enjoy'd under their Judges ; It being indeed a pure Theocracy ; God himself was their political Head and King , and ( as it were ) their Supreme Magistrate , both Sacred and prophane History , bear witness to this : In Him were Lodg'd all the Prerogatives Royal , all the Rights of Majesty ; He gave them their Laws immediatly from Heaven , went forth before their Armies , fought their Battels , appointed their Rulers , Deputies under him , and exacted from them Tribute . Briefly after a narrative of his Glorious Appearances , and mighty Works for them , and of their deep Obligations to him ; He Offers , and they accept of him to be their King , And by a mutual Covenant they bind themselves one to another . But His stupid People , ignorant of their true interest , and weary of their Happiness , shake off the yoke of God , and exchange it for mans , call to Samuel to give them a King ; And by no means would be diverted from their Rebellion and Treason ; Having ( 't is likely ) a design at once to change their God and their King , to throw off their Religion and their Allegiance together . However , in Anger they have their desire , They get a King who lived Wicked and died Miserable . To him doth our Psalmist succeed , according to a promise the Lord had given him ; And betwixt the promise and its accomplishment , ( as some think ) or immediatly afte the accomplishment ( as others ) he composes this Psalm , where he comes under solemn Engagements and Vows , not to abuse his power as Saul had done ; but to employ and manage it for God I 'le sing &c. The Psalm is one contiuued chain of David's Resolutions to Govern for the Lord ; And in our Text , he promises to have a particular regard to Righteousness and Mercy , the two Great Vertues of a Ruler , and the two Great Pillars of a Government : This Mercy is a Generous Compassion , inclining Rulers , to Observe , Countenance , Hearken to , Judge and Reward , the Good , the Innocent , and the Oppressed : He binds and obliges himself to this so necessary a Work. The melancholy scene , and the great variety of Miseries people groan under , should invite the Rulers Pity , Draw out his Bowels , and open his Eyes , his Heart and Hand to their Relief : This is his proper Province ; This is the Original Design of Government . Mercy is not ( as the Disciples of Zeno thought ) a weakness of Soul , a litleness and meanness of Spirit , and a down-right Vice : No , Our Psalmist puts a just value on it , and Vows it shall have a fixed residence , and constant Lodging in his Royal and Religious Breast . But least this compassion ( to which ( as is well observed by some ) wee are by nature swayed , and by the very make and constitution of our Body prompted and inclin'd ) should by carrying us too far , degenerat , and bound into a vice , he in great wisdom and discretion , Resolves to temper it with a mixture of Justice , by discountenancing , punishing , and being terrible to Evil doers . I 'le sing of Judgement . Magistrates at all times ( especially now when Wickedness takes strength from Forbearance and Indemnity , enboldens offenders , and the Government is in danger of sinking under its own Mildness ) should be Sons of Thunder , and imitat him whose Ministers they are , who both gave his Laws , and Executes them in all circumstances of Terrour : Some difference is to be made betwixt Moses Rod and Aaron's ; This ( to speak so ) is silently Fruitful , without all noise and observation , sends forth its Buds , Blossoms and Fruit : But that turns unto a Serpent , Hisses , and stings unto Death . No sooner did Constantin ( once an Inhabitant of this Island ) mount the Imperial Throne , then he sung of Mercy to the Harass'd and perlecuted Christians , and of Justice to the Pagan Idolaters , to them he speaks in Lightning and Thunder , and is so severe and terrible unto them , that its Prophecy Rev 6. is easily mistaken for a description of the last Judgement . David , to demonstrat the natural Delight , himself , and all Rulers should have in a well temper'd Goverment , sings his obligations and engagements to it , with a Joyfull emotion of Spirit , Voweth , when God shall come to him ( as the words may be read ) i. e. ( as Interpreters say ) when he shall be King , To sway , and weild his Scepter for the glory of God , and the good of his People . And whereas he Promises , Then to execut justice and Mercy , it is not to be understood as if he had neglected the same in his privat station ; But that when in power he will be in a more publick and better capacitie to do it . There is one textual difficulty to be removed , e're I go farther : Why doth his coming to the Throne goe under the phrase of God's coming to him ? wee must remember , he had God's promise of the Kingdom ; and in Scripture , God is said to come unto Men ; when he accomplisheth his promise , and bestows any singulat blessing on them . But more particulary to persons invested with civil power , God's word of commission comes Psal. 82. 6. I have said , ye are Gods , He speaks to them , and with this Creating Word , confers upon them Power : The Serpent flattered us with a Promise that we should be Gods , but the Lord doth really make some Men Gods The word of God mentioned John 10. 34. according to the best Interpreters , is the divine warrand and commission to be Magistrates ; For the office and power is from God though handed down and conveyed by Men , and upon that score called by the Apostle Peter an humane Ordinance . Farther as soon as Men are cloathed with Authority , God comes to them , and gives them another Heart and a large measure of necessary and sutable gifts , by a plentiful effusion of his Spirit , breaths into them noble Dispositions ; which , together with a Call from Men , are Heaven's credential Letters , that prepare their Reception , and command obedience and submission from the people . And in fine by phrasing it thus , the Psalmist , condemns all unjust practising to get into power , for though having been anointed by the Lords express Command , he had an undoubted Title to the Succession , he has not the Ambition to shuffle his Anointed Head under the Crown , till God by the vote of such as had right to give it , comes and puts it on , which he knows , will make it to sit the surer , and shine the brighter . The proposition that lyes before us , and is the scope of the words , is , Persons in Authority should manage their Government with an equal mixture of Mercy and Justice . A Government well temper'd with them two , should be the Magistrates delight Job 29 from 14 to 18. I put on Righteousness , and it cloathed me : my Judgement was a Rob and a Diadem . I was eyes to the Blind , and feet was I to the Lame . I was a Father to the poor : and the cause which I knew not , I searcbed out . And I brake the Jaws of the wicked , and pluckt the spoil out of his teeth . It appears from the History , Job was not only a Good Man , and a Good Citizen , but a good Magistrat , and he answers this Character , by his sincere Love to Justice and Mercy , like a Good Ruler , he makes the Impartial Administration of Justice his chief Business and delight , his Ornament and Glory , 't is better in his account , than a Diadem and Robs , and indeed , one single Act of Justice , is of far greater value than those ; which without it , are meer pageantry : A good Ruler puts on Righteousness in the Morning , wears it all the day ; and on the bench wraps it so closely about him , that no Temptation can blow it aside . From the forcited place , 't is evident , that Job has no less regard to the Exercise of Mercy , I was eyes to the blind &c. Micah 6. God reckons the Exercise of Justice and Mercy , the whole of our obedience , and prefers it before Ten thousand Rivers of Oyl and Rom. 13 , 4. the two very different setts of Men , There , make the Exercise of Mercy and Justice equally necessary , For he is the Minister of God to thee for good : But if thou do that which is evil , be afraid for he beareth not the Sword in vain : For he is the Minister of God , a Revenger to execute wrath upon him that doth evil . I shall follow forth this Head , First by taking a separate view of Mercy and Justice , the two essential parts of a well manag'd Government . 2. Consider them in Conjunction , as giving mutual help and support one to another . 3. Demonstrat , that in all publick Administrations , Magistrats should have a particular regard to them . 4. Bring home all to practice . As to the first , I shall begin with Mercy , not only because our Psalmist does so , but because this sweet and gentle method , all Magistrates should observe : Drawing the Sword is the last remedy , and never to be used , save in Extremity , when all other ways prove uneffectual , and nothing else can serve the turn . God himself Reckons Justice his Strange Work , a forreign part of his Providence , and which he never works till constrained , and ev'n then with some aversion : Mercy is God's Darling and triumphant Attribute , the immediat off-spring of his nature , but for this divine affection , the World long since had fallen about our ears : Mercy challengeth the present scene as its own ; And the conclusion of time is almost All that is reserved for Justice ? The Mercy of Rulers ought to be a copy of that wondrous Compassion God shewed to a destroyed World , and as far as possible , an exact Transcript of that Grand exemplar , and consisteth 1 , In their protecting and defending the Innocent from all unjust violence and oppression . They are by sacred Writters stiled Gods , and by both sacred and prophane Fathers , for the great tenderness they should Exercise towards their people that are their Children and creatures ; A Cruel Father , is an Unnatural , and a Cruel God is a Monstrous thing . Magistrats are appointed to be Cities of Refuge , where the oppressed may take Sanctuary , and therefore should be all Eye to spy out the peoples Burdens , all Ear to hear their Complaints , and all Hands to relieve them , and avenge them of their Adversaries . The Unjust Judge in the Gospel , is not branded with any wrongful Sentence or Act of Unjustice , but with want of a Merciful Disposition , he had not Bowels enough towards the injured Widow , who makes many a vain Journey to his Lodgings . This mercy , in the second place , is much concerned in regulating the Execution of the Laws on Offenders ; Magistrates may not go to the utmost rigour against them , some considerration would be had of the disadvantageous circumstances mankind labours under : Humane Frailties and Infirmities , Surprises and ignorance , plead strong for some abatement and moderation ; else the best and wisest Law givers can't so frame their Laws , as that a strict and rigourous Execution of them , shall not be an unsupportable severity ; for the highest act of Justice , is a kind of unjustice ; and it were hard to urge the letter of the Law too farre , when neither the intention of the Law-giver , nor common Equity ( the standard of all Laws ) are violated : and where the cause is doubtfull they should incline to mercy as the safer side ; for better spare ten Guilty , then destroy one Innocent ; of the injury done the latter , no reparation can be made , the fault can not be mended ; but though the other may for some time flie from the hand of justice , Vengeance will not suffer them always to escape . 'T is somewhat strange what is storied of a sentence of the Areopagi , the great court of Athens , before whom a Lady was arraign'd , and accused for killing her Husband and Son , because they had kill'd a Son of hers by another Husband : the Judges ordered her and her Accuser to appear before them , some hundred of years after , declaring thereby , they would not absolve , and could not condemne her , but leave the determination of the cause to the gods . I come now to the Second , the Exercise of justice , the Magistrats weareth not God's Sword in vain , but to Manage and weild it as God himselfe Would , were he on the earth . A Godly Ruler Proposeth to himselfe the best and most Excellent Laws , by which he is to Govern , and takes up a fixt resolution , never to swerve from , nor do any thing that 's contrary or disagreable to them , Yea , in the smallest circumstances , and on all Ocasions to exercise Justice , without being diverted from the same , by any temptation , of promises or threats , or nearness of relation ; Iustice is Blind , and has no regard to these forreigne considerations , but only to the merit of the cause . Rulers are under the greatest obligation to this , whither wee consider their relation to God , or to the Law , or to the People : As to the first , They are the Ministers of a righteous God who loveth , and delighteth in Righteousness : to do Judgement , is more to him , than all Sacrifices and whole Burnt-Offerings : These , without That , are unprofitable , unacceptable and an abomination , Isa. 1 , 11 , 12 , 13 , 17. These Solemn and August Ordinances , though Commanded and Rewarded by the Lord , yet when divorced and separated from Justice , are but bright Sins in his account : He puts upon them a Slight , as solemn as their Institution , Who required those things at your hands ? The practice of Rulers should have a conformity to the eternal Law of Righteousness ; For the Power , the Bench , the Judgement , are the Lord's , and must not be made Tools and Weapons of Unrighteousness , this were to profane the most sacred Things , They are likewise appointed to be the Guardians of the Laws , trusted with the keeping and execution of them : They should be a living Law : The best Laws without Execution are a dead Letter , they want edge : The Law must take special hold of Persons guilty of gross Immoralities and Disorders , unsupportable to any Government , such Disturbers of human Society , have need to be mortified ; For they are a Scandal to Christianity , a Reproach of Mankind , and draw down Judgements on themselves and others : Compassion to the Innocent makes the Punishment of others sometimes necessary ; and the Perverseness of some Men accents the Song of Judgement against them . Lastly , Their relation to the People ( who have lodged in them all exercise of Power ) is a strong Bond : They have trusted them with all their most precious Things , their Estates , their Liberties , their Lives , and , which is to them dearest of all , their Religion : Now , to betray under Trust , those unvalueable Priviledges , were an unpardonable Treachery . We come now to the Second Thing proposed , the consideration of the Two , in conjunction , and First , They make the Magistrat the lively Image of God , who is both Merciful and Just , those Two Divine Attributes have their different Actings on their proper Objects , without doing prejudice one to another , and in the Proclamation God makes of himself to Moses , Mercy is the first , and Justice the last part of his Name . Besides , his two eternal Decrees concerning Man's final state , are commonly thought Acts of the highest Mercy and Justice , Rom. 9 18. And farther his glorious Providences , shine bright with a wise mixture of them : In every Dispensation , Mercy and Justice kiss each one other . Such an Administration , is also an Enblem of the Great and General Judgement , which God has design'd for the Manifestation of his Mercy and Justice . Secondly , The double Title of Father and Ruler , of God and Judge , the Magistrate wears , is to be considered ; The one Designation , is as full of Pity , as the other is of Terrour . Thirdly , They are a counterpart of , and fitly answer the two essential Peeces of Sanctification , Love to Good , and hatred of Evil. Fourthly , By a Government so qualified , God doth in a manner , make streight that which seem'd crooked : What is wanting in immediat Providence , with respect to the Evil and the Good , is here supplied : so that the Atheist has no reason to talk so much of prosperous Wickedness , and oppressed Innocence . In the Third place , I come to shew , That 't is very necessary and reasonable , that Persons in Authority should in all their publick Administrations , mingle Mercy and Justice together , and here I shall confine my self to one main Topick , as most proper for the Day , namely , The mighty and universal Influence such a Government has on the publick Happiness and Prosperity of human Society , Prov. 14. 34. Righteousness exalteth a Nation : Two things prove this , 1. The Justice of the Divine Providence . Indeed as to particular Persons , the Providences of God are many times promiscuously administred in this World ; so that no Man can certainly conclude God's Love or Hatred to any person , by any thing that befalls him in this Life . But God do's not deal thus with Nations ; because Publick Bodies and Communities of Men , as such , can only be rewarded and punished in this World : For in the next , all those publick Societies and Combinations , wherein Men are now link'd together , under several Governments , shall be dissolved . God will not then reward or punish Nations , as Nations . And a litle after In the usual Course of his Providence , he recompenseth Religious and Vertuous Nations , with temporal Blessings and Prosperity . For which Reason Austin tells us , That the mighty Success and long prosperity of the Romans , was a Reward given them by God for their eminent Justice . — This the Scripture declares to be the setled Course of God's Providence ; That a Righteous Nation shall be Happy , The work of Righteousness shall be Peace , and the effects of Righteousness , Quietness and Assurance for ever . Thus far the Learned Primate . 2. Their joint exercise , doth in its own nature conduce to the publick interest . When Rulers do checker their Administrations with Mercy and Justice , this tends to make men live together in Peace ; and like a Cement to the Common Wealth , unites and holds all fast together . There cannot be a more certain presage of a declining State , than dissolution of manners , through the neglect of Mercy and Justice . But to come a little nearer , an equal mixture of Mercy and Justice , does by ballancing the procedure of Rulers , prevent all the evil consequences of bad Administration , For , as on the one hand , an effeminat Pity and undiscreet Compassion makes both the Laws and Authority to be trampled on ; so , on the other hand , unmix'd wrath turns men desperate , and we can't tell what men driven to extremitie may do . But let us yet take a nearer view & prospect of the matter , and we shall observe how admirably the two are adjusted to the two great governing passions of man , Hope and fear , that are as the helme of Societies ; a well temper'd Government , by taking hold of Them , constrains men to Good , and restrains from evil . Some Petsons are of a Good and Generous disposition ; such are a proper province for Mercy to gain ; they must be drawn with Cords of a man , and bands of Love ; Others have a more ackward temper , and tempt the Ruler to instruct them , as Gideon did the men of Succoth with Briers and Thorns . In fine , the great variety of Peoples conditions and manners , and their different circumstances , call for different treatment to some , the Melancholy tune of Justice must be Sung , Others must be comforted with the calm and still voice of Mercy . I come now in the last place , to make some improvement of what is said , by bringing it home to the business of the Day . And I beg liberty to address my selt to those Honourable Persons , who had the Government of the City this last year , and are now to lay down the Staff , and commit their power to Others . I trust that ye with respect to your publick management , have the approbation of Heaven and the Testimony of your own Consciences , and honour from men , and , to use our Psalmists Phrase , since God came to you , he has been ever with you , and ye have walk'd with him , and been Just ruling in the fear of God , and as the light of the Morning , when the Sun riseth , as a morning without Clouds , as the tender Grass springing out of the Earth , by clear shining after Ram , ye are under the deepest Obligations , to preserve the power in its proper subject , by handing it down to Faithful men ; for ye are the Image of God , as ye are men , as Christians , as Magistrats , and as Ministers of Mercy and Justice to the People , look therefore that the Persons ye Elect this day , have the Qualifications required in a good Ruler , Exod , 18 , 21. Moreover thou shalt provide out of all the People , able men , such as fear God , men of Truth hating Covetousness , and place such over them to be Rulers , &c. Let this Text serve as an Authentick Directory to your present Work , for , without a due observance of it in your Election , there will be an utter neglect of Mercy and Justice . Ye are to chuse Men of great abilities of mind , Persons of good Judgment and prudence . Magistrates should be wise as an Angel of God , of a discerning Spirit , and vast comprehension ; they are likewise to be such as fear God ; Religion in a Magistrate , ( as one well sayeth ) strengthens his Authority , because it procures veneration , and gains reputation to it , and in all the Affairs of the World , so much reputation is really , so much power . The Magistrat must have the Greatness of God , and the deformity of vice , and the condition , of the People full in his Eye , which he cannot have , If his heart be not possessed with awful impressions , and a lively sense of the Divine Majesty . This Holy and Religious fear , serves as a powerful restraint on mens Natures , and makes them invincible , though assaulted with the great temptations that accompany their Office. They are also to countenance and encourage Religion by their good example , The lewd practice of a Ruler ( as one sayeth ) is very infectious , makes a thousand fall at his side , and ten thousand at his right hand . The best of men are in danger to turn a little worse by promotion , and how much Religion soever they carry to the Bench , it will be sound little enough when it comes there . Ye must likewise look out for men that are lovers of truth , Judges ought to make a Critical Search , an exact and diligent inquiry after Truth , The Cause I knew not , says Job , I searched out ; They should copy after our Lord , who judged not by the appearance of the eye . They must not be imposed upon , nor abus'd by an artful representation , and cunning disguise of matters , and guilding of falshood with a fair shew of Truth . And to compleat the Character of men fit to be chosen , they must be haters of Covetousness . i. e. Not only innocent of , but full of aversion to that base Vice ; it was the Emperout Hadrian's common proverb , I am to inrich the People , nor my self and a saying of Ptolmeus , the Riches of my subjects are my plenty . It s fit that Magistrars have a flourishing and plentiful fortune , that in dispensing of justice , they may have a single regard to the publick interest , and no mercenary respect to their own . And above all , they are to have a perfect indignation at that gross perverter of all Justice , Bribery , Judges were wont to be pictur'd without hands . To shut up this exhortation , see ye manage your Election with all possible sincerity , consider ye are a Congregation of Gods , and the supreme God is among you , observing and recording all your ways , and weighing your Designs , and penetrating into the most inward and hidden Springs of your Actions ; In the mid'st of you , ●iff●sing his influences as the Centre of your happiness . In the second place , I have a word to you , to whom God shall come this day , Take on David's vows , to sing of Mercy and Judgement ; This hath been God's way with you , let it be your way with the people . Know , that though you be Gods on Earth , ye are Subjects of Heaven , and accountable to Him that is Higher than the Highest . Suffer me to give you a few Directions 1. Exercise Mercy and Justice with Christian Courage , In the Lords cause be bold as a Lyon ; let difficulties only serve to whett your Resolutions , kindle your Zeal , and be a Spur to your endeavours . Solomons Throne of Judgement was supported by Lyons , an embleme of Courage . The Cowardice of sorry Peasants is altogether unworthy of your Character . He deserves not to wear God's Sword that has not a Heart to draw it , put an intire confidence in the divine protection , and fear nothing . Know , that Providence Exerciseth a peculiar care over Magistrates in the practise and obedience of their Duty ? He is with you in Judgement : Ye are fenc'd and rail'd about with his Infinit wisdom , Almighty Power , and unchangeable Faithfulness ; Trust God for once , and be Jealous for him ; Breath Life into the laguishing Laws , by Executing them on Notorious Offenders ; say to the mighty , list not up the Horn , rise up for God against evil doers . Many disorders abound in the City , make it your business to drain that deluge of Impiety , that has over run it ; Sin unpunish'd , blows up a Government ; `t is therefore your Wisdom , Interest and Duty , by the due execution of Justice to prevent it . 2. Ye must do it speedily , this seems to be the Dictat of Nature , Ezra . 7. 26. Slow pac'd Justice , is the next degree to Unjustice : And unnecessary Delay in giving of Judgement is a great Grievance . 3. Yet ye would act with great deliberation , which serves as a Check upon the former . Hasty and rash Judgement is a most dangerous thing . An Omniscient God will not punish a Sodom . though their Wickedness was notoriously known , till he first bring them to a Trial The Ruler is to have two Ears to hear both Parties It was an ingenious Check Machetas gave Philip of Macedon , for giving rash Judgement against him , the King having slumbred all the while the Case was a pleading : Machetas , at the giving of the Sentence , with a loud Voice , call'd out , I Appeal , at which Philip being surprized , demanded , To whom , To yourself Sir , said he , when you are well awake . I conclude all with a serious Advice to the Magistrates and the People , to Read , and Consider well that 13 Romans , where we have the true Measures of the People Submission , and the Rulers Power . FINIS . At this time were Elected Magistrates , THE RIGHT HONOURABLE ROBERT CHEISLY , Lord Provost , John Robertson , George Hume , Archibald Rule , Adam Broun . Baillies . Hugh Blair , Dean of Gild. Patrick Thomson , Thesaurer . Notes, typically marginal, from the original text Notes for div A65355-e170 Dr. Tillit Serm.